A sermon vpon part of the second chapter of the first epistle of S. Iohn: Preached by Thomas Ingmethorp. The summe whereof is briefly comprised in this hexameter ...

Ingmethorpe, Thomas
Publisher: Printed by Ioseph Barnes printer to the Vniversitie
Place of Publication: Oxford
Publication Year: 1598
Approximate Era: Elizabeth
TCP ID: A04028 ESTC ID: S106261 STC ID: 14086
Subject Headings: Sermons, English -- 16th century;
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0 It is written in the second chapter of the first epistle of S. Iohn the third, fourth, sift and sixt verses. 3. Hereby we are sure that we knowe him, It is written in the second chapter of the First epistle of S. John the third, fourth, sift and sixt Verses. 3. Hereby we Are sure that we know him, pn31 vbz vvn p-acp dt ord n1 pp-f dt ord n1 pp-f n1 np1 dt ord, ord, vvi cc ord n2. crd av pns12 vbr j cst pns12 vvb pno31, (4) sermon (DIV1) 0 Page 1
1 if we keepe his commandements. 4. He that saith I knowe him, and keepeth not his commandements, is a lyer, if we keep his Commandments. 4. He that Says I know him, and Keepeth not his Commandments, is a liar, cs pns12 vvb po31 n2. crd pns31 cst vvz pns11 vvb pno31, cc vvz xx po31 n2, vbz dt n1, (4) sermon (DIV1) 0 Page 1
2 and the truth is not in him. 5. But he that keepeth his worde, in him is the loue of God perfect indeede: and the truth is not in him. 5. But he that Keepeth his word, in him is the love of God perfect indeed: cc dt n1 vbz xx p-acp pno31. crd p-acp pns31 cst vvz po31 n1, p-acp pno31 vbz dt n1 pp-f np1 j av: (4) sermon (DIV1) 0 Page 1
3 hereby wee knowe that wee are in him. 6. He that saith he remaineth in him, ought even so to walke, as he hath walked. hereby we know that we Are in him. 6. He that Says he remains in him, ought even so to walk, as he hath walked. av pns12 vvb cst pns12 vbr p-acp pno31. crd pns31 cst vvz pns31 vvz p-acp pno31, vmd av av pc-acp vvi, c-acp pns31 vhz vvn. (4) sermon (DIV1) 0 Page 1
4 THis portiō of Scripture (welbeloved in the Lorde) consisteth of two partes: of a proposition and a confirmation. THis portion of Scripture (well-beloved in the Lord) Consisteth of two parts: of a proposition and a confirmation. d n1 pp-f n1 (j p-acp dt n1) vvz pp-f crd n2: pp-f dt n1 cc dt n1. (4) sermon (DIV1) 1 Page 1
5 The proposition in effect importeth thus much, that the knowledge and faith of Christ, if it bee of the right stampe indeede, is never solitary, The proposition in Effect imports thus much, that the knowledge and faith of christ, if it be of the right stamp indeed, is never solitary, dt n1 p-acp n1 vvz av av-d, cst dt n1 cc n1 pp-f np1, cs pn31 vbb pp-f dt j-jn n1 av, vbz av-x j, (4) sermon (DIV1) 1 Page 1
6 but alwaies accompanied with the keeping of Gods cōmādements, whereby, as a tree by the fruit it is discerned: being conteined in these words: but always accompanied with the keeping of God's Commandments, whereby, as a tree by the fruit it is discerned: being contained in these words: cc-acp av vvn p-acp dt n-vvg pp-f npg1 n2, c-crq, c-acp dt n1 p-acp dt n1 pn31 vbz vvn: vbg vvn p-acp d n2: (4) sermon (DIV1) 1 Page 1
7 Hereby wee are sure that wee knowe him, if wee keepe his commaundementes. Hereby we Are sure that we know him, if we keep his Commandments. av pns12 vbr j cst pns12 vvb pno31, cs pns12 vvb po31 n2. (4) sermon (DIV1) 1 Page 1
8 He that saith, I knowe him, and keepeth not his commandements, is a lier, and the trueth is not in him. He that Says, I know him, and Keepeth not his Commandments, is a liar, and the truth is not in him. pns31 cst vvz, pns11 vvb pno31, cc vvz xx po31 n2, vbz dt n1, cc dt n1 vbz xx p-acp pno31. (4) sermon (DIV1) 1 Page 2
9 The confirmation standeth vpō two reasons: The confirmation Stands upon two Reasons: dt n1 vvz p-acp crd n2: (4) sermon (DIV1) 1 Page 2
10 the one drawne frō the effectes, wher it is said, But he that keepeth his word, in him is the loue of God perfect indeede: the one drawn from the effects, where it is said, But he that Keepeth his word, in him is the love of God perfect indeed: dt pi vvn p-acp dt n2, c-crq pn31 vbz vvn, p-acp pns31 cst vvz po31 n1, p-acp pno31 vbz dt n1 pp-f np1 j av: (4) sermon (DIV1) 1 Page 2
11 Hereby we knowe that we are in him; The other derived frō the example of Christ in the clause following: Hereby we know that we Are in him; The other derived from the Exampl of christ in the clause following: av pns12 vvb cst pns12 vbr p-acp pno31; dt j-jn vvn p-acp dt n1 pp-f np1 p-acp dt n1 vvg: (4) sermon (DIV1) 1 Page 2
12 He that faith her remaineth in him, ought even so to walke as hee hath walked. He that faith her remains in him, ought even so to walk as he hath walked. pns31 cst n1 pno31 vvz p-acp pno31, vmd av av pc-acp vvi c-acp pns31 vhz vvn. (4) sermon (DIV1) 1 Page 2
13 The scope and drift of all, is to beare downe the vanitie of those men, which professing the name of Christ, lived not with stāding vnchristianly, to the manifest flaunder and derogation of the same. The scope and drift of all, is to bear down the vanity of those men, which professing the name of christ, lived not with standing unchristianly, to the manifest flaunder and derogation of the same. dt n1 cc n1 pp-f d, vbz pc-acp vvi a-acp dt n1 pp-f d n2, r-crq vvg dt n1 pp-f np1, vvd xx p-acp vvg j, p-acp dt j n1 cc n1 pp-f dt d. (4) sermon (DIV1) 1 Page 2
14 Wherein as in a glasse or mirrour, by waie of reflection, we may behold the spots of our owne deformity: Wherein as in a glass or mirror, by Way of reflection, we may behold the spots of our own deformity: c-crq c-acp p-acp dt n1 cc n1, p-acp n1 pp-f n1, pns12 vmb vvi dt n2 pp-f po12 d n1: (4) sermon (DIV1) 1 Page 2
15 whose cōversation being compared with our profession, is for the most part no more consonāt therevnto, whose Conversation being compared with our profession, is for the most part no more consonant thereunto, rg-crq n1 vbg vvn p-acp po12 n1, vbz p-acp dt av-ds n1 av-dx dc n1 av, (4) sermon (DIV1) 1 Page 2
16 then the harsh iars of discord, to the sweet harmony of musique, as if they had made a wager, which should varie most either frō other. then the harsh jars of discord, to the sweet harmony of music, as if they had made a wager, which should vary most either from other. cs dt j n2 pp-f n1, p-acp dt j n1 pp-f n1, c-acp cs pns32 vhd vvn dt n1, r-crq vmd vvi av-ds av-d p-acp n-jn. (4) sermon (DIV1) 1 Page 2
17 Touthing the vniting of which divisiō, motiō hath bin made, so often, so earnestly, both heere and elsewhere, that it may seeme, Touthing the uniting of which division, motion hath been made, so often, so earnestly, both Here and elsewhere, that it may seem, vvg dt n-vvg pp-f r-crq n1, n1 vhz vbn vvn, av av, av av-j, av-d av cc av, cst pn31 vmb vvi, (4) sermon (DIV1) 1 Page 2
18 but a needeles or booteles office, to solicite the same agame. Howbeit, as the Phisition never ceaseth to minister, till his sicke paciēt be wholy recovered: but a needless or booteles office, to solicit the same agame. Howbeit, as the physician never ceases to minister, till his sick patient be wholly recovered: cc-acp dt j cc j n1, pc-acp vvi dt d n1. a-acp, c-acp dt n1 av-x vvz pc-acp vvi, c-acp po31 j n1 vbb av-jn vvn: (4) sermon (DIV1) 1 Page 2
19 even so it behoveth vs the Lordes Phisitions, daily to applie the most wholesome medicine of Gods word, till the maladie of sin, wherwith mens soules are sore diseased, be throughly healed and recured. even so it behooveth us the lords Physicians, daily to apply the most wholesome medicine of God's word, till the malady of since, wherewith men's Souls Are soar diseased, be thoroughly healed and recured. av av pn31 vvz pno12 dt n2 n2, av-j pc-acp vvi dt av-ds j n1 pp-f npg1 n1, c-acp dt n1 pp-f n1, c-crq ng2 n2 vbr av-j vvn, vbb av-j vvn cc vvn. (4) sermon (DIV1) 1 Page 3
20 But before I come to the particular points, let vs praie &c. 3. Hereby we are sure that we knowe him, if wee keepe his commandements. But before I come to the particular points, let us pray etc. 3. Hereby we Are sure that we know him, if we keep his Commandments. cc-acp c-acp pns11 vvb p-acp dt j n2, vvb pno12 vvi av crd av pns12 vbr j cst pns12 vvb pno31, cs pns12 vvb po31 n2. (4) sermon (DIV1) 1 Page 3
21 4. He that saith, I knowe him, and keepeth not his commandements, is a her, and the trueth is not in him. 4. He that Says, I know him, and Keepeth not his Commandments, is a her, and the truth is not in him. crd pns31 cst vvz, pns11 vvb pno31, cc vvz xx po31 n2, vbz av pno31, cc dt n1 vbz xx p-acp pno31. (4) sermon (DIV1) 1 Page 3
22 This is the proposition (as I saide) & is cōtrived (if ye marke) of an excellent Antithesis. This is the proposition (as I said) & is contrived (if you mark) of an excellent Antithesis. d vbz dt n1 (c-acp pns11 vvd) cc vbz vvn (cs pn22 vvb) pp-f dt j n1. (4) sermon (DIV1) 2 Page 3
23 A figure of speech, very familiar with S. John, both in his Gospel and Epistles, not so much for perspicuitie, as vehemencie sake. A figure of speech, very familiar with S. John, both in his Gospel and Epistles, not so much for perspicuity, as vehemency sake. dt n1 pp-f n1, av j-jn p-acp n1 np1, av-d p-acp po31 n1 cc n2, xx av av-d p-acp n1, c-acp n1 n1. (4) sermon (DIV1) 2 Page 3
24 Hereby we are sure that we know him, that is, by this argument, wee may certainely perswade our selues, that we haue the true knowledg & faith of Christ, if we keepe his commandementes. Hereby we Are sure that we know him, that is, by this argument, we may Certainly persuade our selves, that we have the true knowledge & faith of christ, if we keep his Commandments. av pns12 vbr j cst pns12 vvb pno31, cst vbz, p-acp d n1, pns12 vmb av-j vvi po12 n2, cst pns12 vhb dt j n1 cc n1 pp-f np1, cs pns12 vvb po31 n2. (4) sermon (DIV1) 2 Page 3
25 For the Apostle speaketh not heere of a bart historical knowledge, which the Divels themselues haue, and are never the neerer: For the Apostle speaks not Here of a bart historical knowledge, which the Devils themselves have, and Are never the nearer: p-acp dt n1 vvz xx av pp-f dt n1 j n1, r-crq dt n2 px32 vhb, cc vbr av-x dt av-jc: (4) sermon (DIV1) 2 Page 3
26 but of that saving knowledge, whereby we are iustified, as the Prophet Esay witnesseth. But this be amplyfieth, by setting against it, another proposition of the contrarie: but of that Saving knowledge, whereby we Are justified, as the Prophet Isaiah Witnesseth. But this be amplyfieth, by setting against it, Another proposition of the contrary: cc-acp pp-f d j-vvg n1, c-crq pns12 vbr vvn, c-acp dt n1 np1 vvz. p-acp d vbi vvz, p-acp vvg p-acp pn31, j-jn n1 pp-f dt n-jn: (4) sermon (DIV1) 2 Page 3
27 Hee that saith I knowe him, and keepeth not his commandements, is a lier, & the trueth is not in him: He that Says I know him, and Keepeth not his Commandments, is a liar, & the truth is not in him: pns31 cst vvz pns11 vvb pno31, cc vvz xx po31 n2, vbz dt n1, cc dt n1 vbz xx p-acp pno31: (4) sermon (DIV1) 2 Page 3
28 as if hee had said, the keeping of Gods cōmandements is an evident token of the true knowledge and faith of Christ, to boast therefore of the one, without having apparent testimony of the other, is but a Thrasonicall brag, a lowde lie voide of trueth. as if he had said, the keeping of God's Commandments is an evident token of the true knowledge and faith of christ, to boast Therefore of the one, without having apparent testimony of the other, is but a Thrasonical brag, a loud lie void of truth. c-acp cs pns31 vhd vvn, dt n-vvg pp-f npg1 n2 vbz dt j n1 pp-f dt j n1 cc n1 pp-f np1, pc-acp vvi av pp-f dt crd, p-acp vhg j n1 pp-f dt n-jn, vbz p-acp dt j n1, dt j n1 j pp-f n1. (4) sermon (DIV1) 2 Page 4
29 Which accordeth with the premisses on this maner, whereas I saide before, that Christ was given vs of God the father, to be the reconciliation for the sins of the whole world, and that we must vse him for our mediatour and advocate with the father, let no man gather therevpon, that it is sufficient to be called a Christian, to learne the stories of the Bible by rote, Which accords with the premises on this manner, whereas I said before, that christ was given us of God the father, to be the reconciliation for the Sins of the Whole world, and that we must use him for our Mediator and advocate with the father, let no man gather thereupon, that it is sufficient to be called a Christian, to Learn the stories of the bible by rote, r-crq vvz p-acp dt n2 p-acp d n1, cs pns11 vvd a-acp, cst np1 vbds vvn pno12 pp-f np1 dt n1, pc-acp vbi dt n1 p-acp dt n2 pp-f dt j-jn n1, cc cst pns12 vmb vvi pno31 p-acp po12 n1 cc n1 p-acp dt n1, vvb dx n1 vvi av, cst pn31 vbz j pc-acp vbi vvn dt njp, pc-acp vvi dt n2 pp-f dt n1 p-acp n1, (4) sermon (DIV1) 2 Page 4
30 neither yet to bee partaker of the holy Sacraments instituted by Christ. neither yet to be partaker of the holy Sacraments instituted by christ. av-dx av pc-acp vbi n1 pp-f dt j n2 vvn p-acp np1. (4) sermon (DIV1) 2 Page 4
31 For besides all this there is an other matter of far greater moment and importance required at our handes, For beside all this there is an other matter of Far greater moment and importance required At our hands, p-acp p-acp d d a-acp vbz dt j-jn n1 pp-f av-j jc n1 cc n1 vvn p-acp po12 n2, (4) sermon (DIV1) 2 Page 4
32 namely, a liuely knowledge of Iesus Christ, which is a worke & influence of the holy Ghost. namely, a lively knowledge of Iesus christ, which is a work & influence of the holy Ghost. av, dt j n1 pp-f np1 np1, r-crq vbz dt n1 cc n1 pp-f dt j n1. (4) sermon (DIV1) 2 Page 4
33 It graffeth vs wholy into Christ: It graffeth us wholly into christ: pn31 vvz pno12 av-jn p-acp np1: (4) sermon (DIV1) 2 Page 4
34 ravisheth vs with admiration & loue of him, so as we hunger and thirst after nothing more, ravisheth us with admiration & love of him, so as we hunger and thirst After nothing more, vvz pno12 p-acp n1 cc n1 pp-f pno31, av c-acp pns12 n1 cc n1 p-acp pix av-dc, (4) sermon (DIV1) 2 Page 4
35 then to testifie the same to the worlde, by our obedience towards him in keeping his commandements. then to testify the same to the world, by our Obedience towards him in keeping his Commandments. cs pc-acp vvi dt d p-acp dt n1, p-acp po12 n1 p-acp pno31 p-acp vvg po31 n2. (4) sermon (DIV1) 2 Page 4
36 This carefulnesse to walke in the waie of Gods commandemēts, who so feeleth effectualy wrought in him, may well ascertaine his conscience, to the vnspeakable ioy and iubily of his soule, that he is indued with the true knowledge and faith of Christ indeede. This carefulness to walk in the Way of God's Commandments, who so feeleth effectual wrought in him, may well ascertain his conscience, to the unspeakable joy and Jubilee of his soul, that he is endued with the true knowledge and faith of christ indeed. d n1 pc-acp vvi p-acp dt n1 pp-f npg1 n2, r-crq av vvz j vvn p-acp pno31, vmb av vvi po31 n1, p-acp dt j n1 cc n1 pp-f po31 n1, cst pns31 vbz vvn p-acp dt j n1 cc n1 pp-f np1 av. (4) sermon (DIV1) 2 Page 4
37 But otherwise, if he find no inclinatiō, no disposition at all, but rather a backewardenes and repugnancie in himselfe that waie, let him leaue glorying in any such vaine paradise: But otherwise, if he find no inclination, no disposition At all, but rather a backewardenes and repugnancy in himself that Way, let him leave glorying in any such vain paradise: p-acp av, cs pns31 vvb dx n1, dx n1 p-acp d, cc-acp av-c dt n1 cc n1 p-acp px31 d n1, vvb pno31 vvi vvg p-acp d d j n1: (4) sermon (DIV1) 2 Page 5
38 for he doth but he, & plaie the Hypocrite. for he does but he, & play the Hypocrite. c-acp pns31 vdz p-acp pns31, cc vvi dt n1. (4) sermon (DIV1) 2 Page 5
39 And this, as neere a I can vtter, is the true purport and meaning of the Apostles wordes. And this, as near a I can utter, is the true purport and meaning of the Apostles words. cc d, c-acp av-j av pns11 vmb vvi, vbz dt j n1 cc n1 pp-f dt n2 n2. (4) sermon (DIV1) 2 Page 5
40 Wherein are wrapped many very good points of doctrine worth the vnfolding, as well for comfort as instrucion. Wherein Are wrapped many very good points of Doctrine worth the unfolding, as well for Comfort as instrucion. q-crq vbr vvn d av j n2 pp-f n1 j dt n-vvg, c-acp av c-acp n1 p-acp n1. (4) sermon (DIV1) 2 Page 5
41 And first it is not lightly to be passed over, that S. Iohn saith not barely, we think, And First it is not lightly to be passed over, that S. John Says not barely, we think, cc ord pn31 vbz xx av-j pc-acp vbi vvn a-acp, cst n1 np1 vvz xx av-j, pns12 vvb, (4) sermon (DIV1) 3 Page 5
42 or we suppose, but NONLATINALPHABET, by this wee are sure, that wee knowe him. A cleare evidence, and strōg proofe, that we may haue certain knowledge of our salvation. or we suppose, but, by this we Are sure, that we know him. A clear evidence, and strong proof, that we may have certain knowledge of our salvation. cc pns12 vvb, cc-acp, p-acp d pns12 vbr j, cst pns12 vvb pno31. dt j n1, cc j n1, cst pns12 vmb vhi j n1 pp-f po12 n1. (4) sermon (DIV1) 3 Page 5
43 For salvation being apprehended by faith, as the whole tenor of scripture every where defineth, in that the Apostle heere plainely confesseth, wee may bee sure of our faith, For salvation being apprehended by faith, as the Whole tenor of scripture every where defineth, in that the Apostle Here plainly Confesses, we may be sure of our faith, p-acp n1 vbg vvn p-acp n1, c-acp dt j-jn n1 pp-f n1 d q-crq vvz, p-acp d dt n1 av av-j vvz, pns12 vmb vbi j pp-f po12 n1, (4) sermon (DIV1) 3 Page 5
44 nay setteth downe an infallible note of the certaintie thereof, it cannot be, the faithfull should be vncertaine or doubtfull of their salvation. nay sets down an infallible note of the certainty thereof, it cannot be, the faithful should be uncertain or doubtful of their salvation. uh-x vvz a-acp dt j n1 pp-f dt n1 av, pn31 vmbx vbi, dt j vmd vbi j cc j pp-f po32 n1. (4) sermon (DIV1) 3 Page 5
45 This doth flatly repeale that dangerous and wicked Cannon of the counsaile of Trent, whereby men are taught alwaies to stagger, This does flatly repeal that dangerous and wicked Cannon of the counsel of Trent, whereby men Are taught always to stagger, d vdz av-j vvi d j cc j n1 pp-f dt n1 pp-f np1, c-crq n2 vbr vvn av pc-acp vvi, (4) sermon (DIV1) 3 Page 5
46 and stand in doubt of their salvation, as being impossible for any in this life, to know of a surety that he in particular shall be saved, without by some special priviledge frō God, he be made privie therevnto. A faithles doctrine and stand in doubt of their salvation, as being impossible for any in this life, to know of a surety that he in particular shall be saved, without by Some special privilege from God, he be made privy thereunto. A faithless Doctrine cc vvb p-acp n1 pp-f po32 n1, c-acp vbg j p-acp d p-acp d n1, pc-acp vvi pp-f dt n1 cst pns31 p-acp j vmb vbi vvn, p-acp p-acp d j n1 p-acp np1, pns31 vbb vvn j av. dt j n1 (4) sermon (DIV1) 3 Page 5
47 <2^PAGES^MISSING> like a shippe in a storme without helme or cōpasse betwixt the billowes & surges of the sea? but no marvaile, <2^PAGES^MISSING> like a ship in a storm without helm or compass betwixt the billows & surges of the sea? but no marvel, <2^PAGES^MISSING> av-j dt n1 p-acp dt n1 p-acp n1 cc n1 p-acp dt n2 cc n2 pp-f dt n1? cc-acp dx n1, (4) sermon (DIV1) 4 Page 8
48 though the Papistes do thus lesson their schollers alwaies to doubt of their salvation, the ground, the matter and forme as it were, of whose doctrine, is their owne lucre and gaine. though the Papists do thus Lesson their Scholars always to doubt of their salvation, the ground, the matter and Form as it were, of whose Doctrine, is their own lucre and gain. cs dt njp2 vdb av n1 po32 n2 av pc-acp vvi pp-f po32 n1, dt n1, dt n1 cc n1 c-acp pn31 vbdr, pp-f rg-crq n1, vbz po32 d n1 cc n1. (4) sermon (DIV1) 4 Page 8
49 For once let this trueth be admitted off, that Christians be by the worde and spirite of Christ assured of their salvation by him: For once let this truth be admitted off, that Christians be by the word and Spirit of christ assured of their salvation by him: p-acp a-acp vvb d n1 vbi vvn a-acp, cst np1 vbb p-acp dt n1 cc n1 pp-f np1 vvd pp-f po32 n1 p-acp pno31: (4) sermon (DIV1) 4 Page 8
50 then may they streight, poore men, bid adue, & singe a perpetuall requiē for the soule of their priesthood, their pardōs, their trentals, their dirgies their chauntries, their censing, their singing, their ringinge, their masses and praiers for the dead, with whatsoever mercenary trumperie els of like stampe. then may they straight, poor men, bid Adieu, & sing a perpetual requiem for the soul of their priesthood, their Pardons, their Trentals, their dirges their chantries, their censing, their singing, their ringing, their masses and Prayers for the dead, with whatsoever mercenary trumpery Else of like stamp. av vmb pns32 av, j n2, vvb uh-n, cc vvi dt j n1 p-acp dt n1 pp-f po32 n1, po32 n2, po32 n2, po32 n2 po32 n2, po32 vvg, po32 n-vvg, po32 n-vvg, po32 n2 cc n2 p-acp dt j, p-acp r-crq j-jn n1 av pp-f j n1. (4) sermon (DIV1) 4 Page 8
51 For bar them of their profit (the onely butte, the onely white they aime at) and all these, I warrant you, will quickly lie in the dust (if that common proverb be not wrōgly fathered on them: For bar them of their profit (the only butt, the only white they aim At) and all these, I warrant you, will quickly lie in the dust (if that Common proverb be not wrongly fathered on them: p-acp vvi pno32 pp-f po32 n1 (dt j n1, dt j n-jn pns32 vvb p-acp) cc d d, pns11 vvb pn22, vmb av-j vvi p-acp dt n1 (cs d j n1 vbb xx av-jn vvn p-acp pno32: (4) sermon (DIV1) 4 Page 8
52 no pennie no pater noster. ) Againe in that they looke to bee saved by their owne workes, which (alas) they cannot but see in their giltie cōsciēces (howsoever they hoodwinke & blindfold their eys against ye light of ye truth) to be spotted & vnpetfect, no penny no pater Noster.) Again in that they look to be saved by their own works, which (alas) they cannot but see in their guilty Consciences (howsoever they hoodwink & blindfold their eyes against you Light of you truth) to be spotted & vnpetfect, dx n1 dx fw-la fw-la.) av p-acp cst pns32 vvb pc-acp vbi vvn p-acp po32 d n2, r-crq (uh) pns32 vmbx p-acp vvi p-acp po32 j n2 (c-acp pns32 vvi cc vvi po32 n2 p-acp pn22 n1 pp-f pn22 n1) pc-acp vbi vvn cc j, (4) sermon (DIV1) 4 Page 8
53 & such as ar not able to abide ye touch of Gods iustice: how cā they stād resolute mē, but needs must remaine scrupulous and suspicious of salvation, & such as Are not able to abide you touch of God's Justice: how can they stand resolute men, but needs must remain scrupulous and suspicious of salvation, cc d c-acp vbr xx j pc-acp vvi pn22 vvi pp-f npg1 n1: c-crq vmb pns32 vvb j n2, cc-acp av vmb vvi j cc j pp-f n1, (4) sermon (DIV1) 4 Page 8
54 as not knowing, whether they haue desartes enough to serue their turne or no? Thus doth the spirit of giddines, wherewith the malignant Church is intoxicate and governed, bewraie it selfe evē by his owne doctrine. as not knowing, whither they have deserts enough to serve their turn or no? Thus does the Spirit of giddiness, wherewith the malignant Church is intoxicate and governed, bewray it self even by his own Doctrine. c-acp xx vvg, cs pns32 vhb n2 d pc-acp vvi po32 n1 cc av-dx? av vdz dt n1 pp-f n1, c-crq dt j n1 vbz j cc vvn, vvi pn31 n1 av p-acp po31 d n1. (4) sermon (DIV1) 4 Page 9
55 Secondly commeth to be marked the certaine marke, wherby to discerne the true Christian, from the counterfeit & Hypocrite. Secondly comes to be marked the certain mark, whereby to discern the true Christian, from the counterfeit & Hypocrite. ord vvz pc-acp vbi vvn dt j n1, c-crq pc-acp vvi dt j njp, p-acp dt j-jn cc n1. (4) sermon (DIV1) 5 Page 9
56 True it is that faith maketh a Christiā: True it is that faith makes a Christian: j pn31 vbz cst n1 vvz dt jp: (4) sermon (DIV1) 5 Page 9
57 howbeit, because it doth many times lie hid, and we cānot readily iudge of other mens mindes, wherein faith hath her seat and mansion: howbeit, Because it does many times lie hid, and we cannot readily judge of other men's minds, wherein faith hath her seat and mansion: a-acp, c-acp pn31 vdz d n2 vvb vvd, cc pns12 vmbx av-j vvi pp-f j-jn ng2 n2, c-crq n1 vhz po31 n1 cc n1: (4) sermon (DIV1) 5 Page 9
58 therefore the Apostle sheweth, how the faithfull may be descried by an outward marke: & that is the keeping of Gods commandements. Therefore the Apostle shows, how the faithful may be descried by an outward mark: & that is the keeping of God's Commandments. av dt n1 vvz, c-crq dt j vmb vbi vvn p-acp dt j n1: cc cst vbz dt n-vvg pp-f npg1 n2. (4) sermon (DIV1) 5 Page 9
59 Whereby is meant, not that perfect and continuall abiding in all thinges commended and commanded in the lawe, to which condition, doe this and liue is annexed, (a burthen to heavie for any wordly wight to beare so long as we are invironed on every side with the infirmities of the flesh:) but only that careful studie & indevour, wherewith the faithfull soule is inflamed and set one fire towardes the commandements of God to fulfill them in some good measure, Whereby is meant, not that perfect and continual abiding in all things commended and commanded in the law, to which condition, do this and live is annexed, (a burden to heavy for any wordly wight to bear so long as we Are environed on every side with the infirmities of the Flesh:) but only that careful study & endeavour, wherewith the faithful soul is inflamed and Set one fire towards the Commandments of God to fulfil them in Some good measure, c-crq vbz vvn, xx d j cc j n-vvg p-acp d n2 vvn cc vvn p-acp dt n1, p-acp r-crq n1, vdb d cc vvi vbz vvn, (dt n1 p-acp j c-acp d j n1 pc-acp vvi av av-j c-acp pns12 vbr vvn p-acp d n1 p-acp dt n2 pp-f dt n1:) p-acp av-j cst j n1 cc n1, c-crq dt j n1 vbz vvn cc vvd crd n1 p-acp dt n2 pp-f np1 pc-acp vvi pno32 p-acp d j n1, (4) sermon (DIV1) 5 Page 9
60 as God shall enable him, whereunto nevertheles, by reason of the corruptiō of our nature, much imperfection will cleaue, will he, nill hee, as God shall enable him, whereunto nevertheless, by reason of the corruption of our nature, much imperfection will cleave, will he, nill he, c-acp np1 vmb vvi pno31, c-crq av, p-acp n1 pp-f dt n1 pp-f po12 n1, d n1 vmb vvi, vmb pns31, vmbx pns31, (4) sermon (DIV1) 5 Page 9
61 when hee hath done the best he cā. when he hath done the best he can. c-crq pns31 vhz vdn dt js pns31 vmb. (4) sermon (DIV1) 5 Page 9
62 Neither did S. Iohn faine this marke of his owne head, but learned it of his master Christ. For he saith: Neither did S. John feign this mark of his own head, but learned it of his master christ. For he Says: av-d vdd n1 np1 vvi d n1 pp-f po31 d n1, cc-acp vvd pn31 pp-f po31 n1 np1. c-acp pns31 vvz: (4) sermon (DIV1) 5 Page 10
63 hee that hath my wordes, and keepeth them, is he that loveth me: And againe as it were doubling his blowe; he that hath my words, and Keepeth them, is he that loves me: And again as it were doubling his blow; pns31 cst vhz po11 n2, cc vvz pno32, vbz pns31 cst vvz pno11: cc av c-acp pn31 vbdr vvg po31 n1; (4) sermon (DIV1) 5 Page 10
64 he that loveth me not, keepeth not my word: & in another where: ye are my friēds if ye doe whatsoever I cōmand you. he that loves me not, Keepeth not my word: & in Another where: you Are my Friends if you do whatsoever I command you. pns31 cst vvz pno11 xx, vvz xx po11 n1: cc p-acp j-jn n1: pn22 vbr po11 n2 cs pn22 vdb r-crq pns11 vvb pn22. (4) sermon (DIV1) 5 Page 10
65 So whē God the father had made solemne proclamatiō from heaven: this is my beloved sonne in whome I am well pleased: So when God the father had made solemn proclamation from heaven: this is my Beloved son in whom I am well pleased: av c-crq np1 dt n1 vhd vvn j n1 p-acp n1: d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn: (4) sermon (DIV1) 5 Page 10
66 to admonish vs of our dutie withall, hee adioyneth: to admonish us of our duty withal, he adjoineth: pc-acp vvi pno12 pp-f po12 n1 av, pns31 vvz: (4) sermon (DIV1) 5 Page 10
67 heare him: signifying thereby, not the hearing of those thinges, which Christ should giue in charge in his word with our outward eares only, hear him: signifying thereby, not the hearing of those things, which christ should give in charge in his word with our outward ears only, vvb pno31: vvg av, xx dt n-vvg pp-f d n2, r-crq np1 vmd vvi p-acp n1 p-acp po31 n1 p-acp po12 j n2 av-j, (4) sermon (DIV1) 5 Page 10
68 but the expressing & practising of the same in our liues and conversation: but the expressing & practising of the same in our lives and Conversation: cc-acp dt vvg cc vvg pp-f dt d p-acp po12 n2 cc n1: (4) sermon (DIV1) 5 Page 10
69 for they onely are pronounced blessed of him, which heare the worde of God and keepe it. for they only Are pronounced blessed of him, which hear the word of God and keep it. c-acp pns32 av-j vbr vvn j-vvn pp-f pno31, q-crq vvb dt n1 pp-f np1 cc vvi pn31. (4) sermon (DIV1) 5 Page 10
70 As therefore that son doth degenerate & is not worthy to beare the name of his father, which studieth not by all meanes possible to obey & please his father: As Therefore that son does degenerate & is not worthy to bear the name of his father, which studieth not by all means possible to obey & please his father: c-acp av d n1 vdz vvi cc vbz xx j pc-acp vvi dt n1 pp-f po31 n1, r-crq vvz xx p-acp d n2 j pc-acp vvi cc vvi po31 n1: (4) sermon (DIV1) 5 Page 10
71 even so no more is he to be esteemed a true Christian, and child of God, which endevoureth not, even so no more is he to be esteemed a true Christian, and child of God, which endeavoureth not, av av dx dc vbz pns31 pc-acp vbi vvn dt j njp, cc n1 pp-f np1, r-crq vvz xx, (4) sermon (DIV1) 5 Page 10
72 as much as in him lieth, to approoue himselfe to God ye father, by keeping of Christs commandemēts, wherin only he delighteth. as much as in him lies, to approve himself to God you father, by keeping of Christ Commandments, wherein only he delights. c-acp d c-acp p-acp pno31 vvz, pc-acp vvi px31 p-acp np1 pn22 n1, p-acp vvg pp-f npg1 n2, c-crq av-j pns31 vvz. (4) sermon (DIV1) 5 Page 10
73 But aboue all, this one thing I would haue escecially noted, as it were wt a hand in the margēt: But above all, this one thing I would have escecially noted, as it were with a hand in the margin: p-acp p-acp d, d crd n1 pns11 vmd vhi av-j vvn, c-acp pn31 vbdr p-acp dt n1 p-acp dt n1: (4) sermon (DIV1) 5 Page 10
74 that S. Iohn reckoneth for true & faithful Christiās, only such, as obserue & keepe the commaundements of Christ. that S. John Reckoneth for true & faithful Christiās, only such, as observe & keep the Commandments of christ. cst n1 np1 vvz p-acp j cc j np1, av-j d, c-acp vvb cc vvi dt n2 pp-f np1. (4) sermon (DIV1) 5 Page 11
75 This toucheth to the quicke al those that imagine Christianity to be placed in the observing of humane traditiōs: This touches to the quick all those that imagine Christianity to be placed in the observing of humane traditions: d vvz p-acp dt j d d cst vvb np1 pc-acp vbi vvn p-acp dt vvg pp-f j n2: (4) sermon (DIV1) 5 Page 11
76 nay stifly cōtēd with tooth & naile not some peece, but the very perfeciō, & as it were quintessence therof to cōsist therin. As for example; nay stiffly contend with tooth & nail not Some piece, but the very perfecion, & as it were quintessence thereof to consist therein. As for Exampl; uh-x av-j vvb p-acp n1 cc n1 xx d n1, cc-acp dt j n1, cc c-acp pn31 vbdr n1 av pc-acp vvi av. p-acp p-acp n1; (4) sermon (DIV1) 5 Page 11
77 the Frāciscā Friet must no remedy be reputed holier thē the rest, because he followes the rule of S. Francis. the Franciscan Fruit must no remedy be reputed Holier them the rest, Because he follows the Rule of S. Francis. dt jp np1 vmb dx n1 vbb vvn jc pno32 dt n1, c-acp pns31 vvz dt n1 pp-f n1 np1. (4) sermon (DIV1) 5 Page 11
78 The Dominican, he preferreth himselfe before the Franciscan, and all other Christians: for that he professeth the rule of S. Dominike: The Dominican, he preferreth himself before the Franciscan, and all other Christians: for that he Professes the Rule of S. Dominicus: dt np1, pns31 vvz px31 p-acp dt jp, cc d j-jn np1: c-acp cst pns31 vvz dt n1 pp-f np1 jp: (4) sermon (DIV1) 5 Page 11
79 & so of the rest of those irregular orders. But it is the rule of Christ, that maketh a Christian: & so of the rest of those irregular order. But it is the Rule of christ, that makes a Christian: cc av pp-f dt n1 pp-f d j n2. p-acp pn31 vbz dt n1 pp-f np1, cst vvz dt njp: (4) sermon (DIV1) 5 Page 11
80 and therefore we must either hold our selues satisfied with it; and Therefore we must either hold our selves satisfied with it; cc av pns12 vmb av-d vvi po12 n2 vvn p-acp pn31; (4) sermon (DIV1) 5 Page 11
81 or els shewe that S. S. Francis, Dominicke and other such like patrons of theirs, haue found out somwhat that is more holy & perfect, thē that which was delivered and established by Christ: or Else show that S. S. Francis, Dominick and other such like Patrons of theirs, have found out somewhat that is more holy & perfect, them that which was Delivered and established by christ: cc av vvi d n1 np1 np1, np1 cc j-jn d j n2 pp-f png32, vhb vvn av av cst vbz av-dc j cc j, pno32 d r-crq vbds vvn cc vvn p-acp np1: (4) sermon (DIV1) 5 Page 11
82 which once to thinke or speake were horrible blasphemie. which once to think or speak were horrible blasphemy. r-crq a-acp p-acp vvi cc vvi vbdr j n1. (4) sermon (DIV1) 5 Page 11
83 Verely as no mā will take him to be a right English-mā borne, who refuseth to liue after the lawes, statutes & cōstitutiōs of Englād: Verily as no man will take him to be a right Englishman born, who Refuseth to live After the laws, statutes & constitutions of Englād: av-j c-acp dx n1 vmb vvi pno31 pc-acp vbi dt j-jn n1 vvn, r-crq vvz pc-acp vvi p-acp dt n2, n2 cc n2 pp-f np1: (4) sermon (DIV1) 5 Page 11
84 so is not he to be deemed a true Christian, who to choose embraceth the hests of men before the cōmādemēts of Christ. so is not he to be deemed a true Christian, who to choose Embraceth the hests of men before the Commandments of christ. av vbz xx pns31 pc-acp vbi vvn dt j njp, r-crq pc-acp vvi vvz dt n2 pp-f n2 p-acp dt n2 pp-f np1. (4) sermon (DIV1) 5 Page 11
85 Our savior himselfe is plaine & perētory in this behalfe: in vain do mē worship me, teaching doctrins that ar but the traditiōs of mē: Our Saviour himself is plain & perentory in this behalf: in vain do men worship me, teaching doctrines that Are but the traditions of men: po12 n1 px31 vbz j cc n1 p-acp d n1: p-acp j vdb n2 vvb pno11, vvg n2 cst vbr p-acp dt n2 pp-f n2: (4) sermon (DIV1) 5 Page 11
86 & eury plāt which my hevēly father hath not planted, shal be rooted vp. S. Paul sharpely rebuketh those which said I hold of Paul, I of Apollos, I of Cephas: & every plant which my heavenly father hath not planted, shall be rooted up. S. Paul sharply Rebuketh those which said I hold of Paul, I of Apollos, I of Cephas: cc d n1 r-crq po11 j n1 vhz xx vvn, vmb vbi vvn a-acp. np1 np1 av-j vvz d r-crq vvd pns11 vvb pp-f np1, pns11 pp-f np1, pns11 pp-f np1: (4) sermon (DIV1) 5 Page 12
87 and condemneth the Corinthians as carnall: for that by those names they were severed & sundred as it were into so many sortes & sects of professions. and Condemneth the Corinthians as carnal: for that by those names they were severed & sundered as it were into so many sorts & Sects of professions. cc vvz dt njp2 c-acp j: p-acp cst p-acp d n2 pns32 vbdr vvn cc vvn c-acp pn31 vbdr p-acp av d n2 cc n2 pp-f n2. (4) sermon (DIV1) 5 Page 12
88 But we (alas) at this daie are growne to such madnes, that we magnifie & extoll thē for holyones: But we (alas) At this day Are grown to such madness, that we magnify & extol them for holyones: cc-acp pns12 (uh) p-acp d n1 vbr vvn p-acp d n1, cst pns12 vvb cc vvi pno32 p-acp n2: (4) sermon (DIV1) 5 Page 12
89 we applaud & admire, yea and adore thē, as the onely perfect men of the world, who disdaining and despising the name of Christians, made vnto vs expresly lawfull and honourable by the worde of God, doe call themselues Frāciscans, Dominicans, Bernardines, Benedictines, Augustines and I cannot tell what, rather then Christians. we applaud & admire, yea and adore them, as the only perfect men of the world, who disdaining and despising the name of Christians, made unto us expressly lawful and honourable by the word of God, do call themselves Frāciscans, Dominicans, Bernardines, Benedictines, Augustine's and I cannot tell what, rather then Christians. pns12 vvb cc vvi, uh cc vvi pno32, c-acp dt j j n2 pp-f dt n1, r-crq vvg cc vvg dt n1 pp-f np1, vvn p-acp pno12 av-j j cc j p-acp dt n1 pp-f np1, vdb vvi px32 np1, np1, np1, np1, njp2 cc pns11 vmbx vvi r-crq, av-c cs np1. (4) sermon (DIV1) 5 Page 12
90 But howsoever they vaunt themselues of their perfection, like the glorious souldier in the comedye of his imaginarie valour, But howsoever they vaunt themselves of their perfection, like the glorious soldier in the comedy of his imaginary valour, cc-acp c-acp pns32 vvb px32 pp-f po32 n1, av-j dt j n1 p-acp dt n1 pp-f po31 j n1, (4) sermon (DIV1) 5 Page 12
91 and swell like Esops toade, till they burst againe with the proude titles of Angelical, Seraphicall, and Cherubinical: and swell like Esops toad, till they burst again with the proud titles of Angelical, Seraphical, and Cherubinical: cc vvi av-j npg1 n1, c-acp pns32 vvd av p-acp dt j n2 pp-f j, j, cc j: (4) sermon (DIV1) 5 Page 12
92 yet by the verdit of S. Iohn, or rather of the holy Ghost, in despight of all Monkish Friers and Frierly Monkes, they onely are indeede, yet by the verdict of S. John, or rather of the holy Ghost, in despite of all Monkish Friars and Freely Monks, they only Are indeed, av p-acp dt n1 pp-f n1 np1, cc av-c pp-f dt j n1, p-acp n1 pp-f d j n2 cc np1 n2, pns32 av-j vbr av, (4) sermon (DIV1) 5 Page 12
93 and are to be accounted true Christians, which applie themselues wholy to the observing & keeping of Christs commandements. and Are to be accounted true Christians, which apply themselves wholly to the observing & keeping of Christ Commandments. cc vbr pc-acp vbi vvn j np1, r-crq vvi px32 av-jn p-acp dt vvg cc vvg pp-f npg1 n2. (4) sermon (DIV1) 5 Page 12
94 But some man may aske what those cōmandemēts which import vs so greatly to be kept, are? for if he harken to the prelates of the Romish Church and popish religion they will tel him, they are none other, But Some man may ask what those Commandments which import us so greatly to be kept, Are? for if he harken to the Prelates of the Romish Church and popish Religion they will tell him, they Are none other, p-acp d n1 vmb vvi r-crq d n2 r-crq vvb pno12 av av-j pc-acp vbi vvn, vbr? p-acp cs pns31 vvb p-acp dt n2 pp-f dt jp n1 cc j n1 pns32 vmb vvi pno31, pns32 vbr pix n-jn, (4) sermon (DIV1) 6 Page 13
95 but the same which they both practise themselues, & prescribe vnto others to be done. but the same which they both practise themselves, & prescribe unto Others to be done. cc-acp dt d r-crq pns32 d vvb px32, cc vvb p-acp n2-jn pc-acp vbi vdn. (4) sermon (DIV1) 6 Page 13
96 But to be resolved aright of this doubt, he must in no wise be carried away with ours or theirs, yea or nay: But to be resolved aright of this doubt, he must in no wise be carried away with ours or theirs, yea or nay: p-acp pc-acp vbi vvn av pp-f d n1, pns31 vmb p-acp dx j vbi vvn av p-acp png12 cc png32, uh cc uh-x: (4) sermon (DIV1) 6 Page 13
97 but holde him selfe sure to the word of Christ, sounding in the scriptures. but hold him self sure to the word of christ, sounding in the Scriptures. cc-acp vvb pno31 n1 av-j p-acp dt n1 pp-f np1, vvg p-acp dt n2. (4) sermon (DIV1) 6 Page 13
98 For Christ Iesus, as S. Paul beareth record, being yester day, and to day, and the same for ever: For christ Iesus, as S. Paul bears record, being yester day, and to day, and the same for ever: p-acp np1 np1, c-acp n1 np1 vvz n1, vbg j n1, cc p-acp n1, cc dt d p-acp av: (4) sermon (DIV1) 6 Page 13
99 it is a cleare case, that all such thinges, as Christ hath appointed heretofore to be kept, doe & shall remaine in ful force, even to the worlds end. it is a clear case, that all such things, as christ hath appointed heretofore to be kept, do & shall remain in full force, even to the world's end. pn31 vbz dt j n1, cst d d n2, c-acp np1 vhz vvn av pc-acp vbi vvn, vdb cc vmb vvi p-acp j n1, av p-acp dt ng1 n1. (4) sermon (DIV1) 6 Page 13
100 And seeing he is the wisedome of God the father: and the father gaue the spirite vnto him not by measure, but in such abundance, And seeing he is the Wisdom of God the father: and the father gave the Spirit unto him not by measure, but in such abundance, np1 vvg pns31 vbz dt n1 pp-f np1 dt n1: cc dt n1 vvd dt n1 p-acp pno31 xx p-acp n1, p-acp p-acp d n1, (4) sermon (DIV1) 6 Page 13
101 as we all partake grace of his fulnesse: as we all partake grace of his fullness: c-acp pns12 d vvb n1 pp-f po31 n1: (4) sermon (DIV1) 6 Page 13
102 can the perfection of Christs commandemēts be doubted-off, but the perfection of God himselfe, & of the holy ghost, must needs bee called into question therwithall? furthermore in that God, in the old Testament, gaue such a law, can the perfection of Christ Commandments be doubted-off, but the perfection of God himself, & of the holy ghost, must needs be called into question therewithal? furthermore in that God, in the old Testament, gave such a law, vmb dt n1 pp-f npg1 n2 vbb j, cc-acp dt n1 pp-f np1 px31, cc pp-f dt j n1, vmb av vbi vvn p-acp n1 av? av p-acp cst np1, p-acp dt j n1, vvd d dt n1, (4) sermon (DIV1) 6 Page 13
103 as might neither be added-to, nor taken-from, without attaint of high treason against the Highest, as the holy Ghost in sundry places affirmeth: as might neither be added-to, nor taken-from, without attaint of high treason against the Highest, as the holy Ghost in sundry places Affirmeth: c-acp n1 d vbi j, ccx j, p-acp n1 pp-f j n1 p-acp dt js, c-acp dt j n1 p-acp j n2 vvz: (4) sermon (DIV1) 6 Page 13
104 is it likely, I appeale and report me to your own cōsciences, that our estate vnder the Gospell, in the time of reformation, should be in worse case then theirs, is it likely, I appeal and report me to your own Consciences, that our estate under the Gospel, in the time of Reformation, should be in Worse case then theirs, vbz pn31 j, pns11 vvb cc vvb pno11 p-acp po22 d n2, cst po12 n1 p-acp dt n1, p-acp dt n1 pp-f n1, vmd vbi p-acp jc n1 cs png32, (4) sermon (DIV1) 6 Page 13
105 & so vncertaine that it should neede every day, new additions to be supplied, new peeces of traditions to be patched, to be cobled & clowted thervnto Besides it is apparent, that Christ gaue not so much liberty, no not to his Apostles, to obtrude and thrust vpō the Church, whatsoever seemed good vnto them: & so uncertain that it should need every day, new additions to be supplied, new Pieces of traditions to be patched, to be cobbled & clouted thereunto Beside it is apparent, that christ gave not so much liberty, no not to his Apostles, to obtrude and thrust upon the Church, whatsoever seemed good unto them: cc av j-u cst pn31 vmd vvi d n1, j n2 pc-acp vbi vvn, j n2 pp-f n2 pc-acp vbi vvn, pc-acp vbi vvn cc j-vvn av p-acp pn31 vbz j, cst np1 vvd xx av av-d n1, uh-dx xx p-acp po31 n2, pc-acp vvi cc vvi p-acp dt n1, r-crq vvd j p-acp pno32: (4) sermon (DIV1) 6 Page 14
106 but he restrained their commission with this limitation: but he restrained their commission with this limitation: cc-acp pns31 vvd po32 n1 p-acp d n1: (4) sermon (DIV1) 6 Page 14
107 goe gather me disciples out of all nations, teching them to obserue whatsoever I cōmand you. go gather me Disciples out of all Nations, teaching them to observe whatsoever I command you. vvb vvb pno11 n2 av pp-f d n2, vvg pno32 pc-acp vvi r-crq pns11 vvb pn22. (4) sermon (DIV1) 6 Page 14
108 Wher vpon S. Paul grew so precise, that he doubted not, to denounce anathema against him whomsoever, though in degree of an Angell, that should presume, to ānounce any other Gospel, Where upon S. Paul grew so precise, that he doubted not, to denounce anathema against him whomsoever, though in degree of an Angel, that should presume, to amnounce any other Gospel, c-crq p-acp n1 np1 vvd av j, cst pns31 vvd xx, pc-acp vvi n1 p-acp pno31 ro-crq, cs p-acp n1 pp-f dt n1, cst vmd vvi, pc-acp vvi d j-jn n1, (4) sermon (DIV1) 6 Page 14
109 then what himselfe, & his fellow Apostles had preached and published before. But it shall bee needefull. then what himself, & his fellow Apostles had preached and published before. But it shall be needful. av q-crq px31, cc po31 n1 np1 vhd vvn cc vvn a-acp. p-acp pn31 vmb vbi j. (4) sermon (DIV1) 6 Page 14
110 I speake something of these cōmandements, which be they. For though they bee almost infinite, being severallye consydered in themselues: I speak something of these Commandments, which be they. For though they be almost infinite, being severally considered in themselves: pns11 vvb pi pp-f d n2, r-crq vbb pns32. p-acp cs pns32 vbb av j, vbg av-j vvn p-acp px32: (4) sermon (DIV1) 6 Page 14
111 yet for plainenesse and shortenesse sake, they may be all raunged, and as it were marshalled into three generall rankes. yet for plainness and shortenesse sake, they may be all ranged, and as it were marshaled into three general ranks. av p-acp n1 cc n1 n1, pns32 vmb vbi av-d vvn, cc c-acp pn31 vbdr vvn p-acp crd j n2. (4) sermon (DIV1) 6 Page 14
112 The first cōprehendeth all such, as concerne our faith. The First comprehendeth all such, as concern our faith. dt ord vvz d d, c-acp vvb po12 n1. (4) sermon (DIV1) 7 Page 14
113 Amongst which, that leades the ring, whereby wee are bounde, to beleeue in God alone, according as is put downe formost in the Decalogge, or ten cōmandemēts: among which, that leads the ring, whereby we Are bound, to believe in God alone, according as is put down foremost in the Decalogge, or ten Commandments: p-acp r-crq, cst vvz dt n1, c-crq pns12 vbr vvn, pc-acp vvi p-acp np1 av-j, vvg a-acp vbz vvn p-acp js p-acp dt n1, cc crd n2: (4) sermon (DIV1) 7 Page 14
114 For cursed be the man that trusteth in man, and maketh flesh his arme. Next this marcheth that which pointeth-out Christ: For cursed be the man that Trusteth in man, and makes Flesh his arm. Next this marches that which pointeth-out christ: p-acp j-vvn vbi dt n1 cst vvz p-acp n1, cc vv2 n1 po31 n1. ord d vvz cst r-crq j np1: (4) sermon (DIV1) 7 Page 15
115 in affiance of whose merites and intercession, wee may boldely repose our trust and confidence in GOD. in affiance of whose merits and Intercession, we may boldly repose our trust and confidence in GOD. p-acp n1 pp-f rg-crq n2 cc n1, pns12 vmb av-j vvi po12 n1 cc n1 p-acp np1. (4) sermon (DIV1) 7 Page 15
116 For except a man bringe Christ with him, to bee his spoakes-man, in vaine is hee sent vnto GOD, to treate for mercye: For except a man bring christ with him, to be his spoakes-man, in vain is he sent unto GOD, to Treat for mercy: p-acp p-acp dt n1 vvi np1 p-acp pno31, pc-acp vbi po31 n1, p-acp j vbz pns31 vvn p-acp np1, pc-acp vvi p-acp n1: (4) sermon (DIV1) 7 Page 15
117 whilst the testimonye of his owne conscience will accuse and convict him, to be both a sinner & the child of wrath. while the testimony of his own conscience will accuse and convict him, to be both a sinner & the child of wrath. cs dt n1 pp-f po31 d n1 vmb vvi cc vvn pno31, pc-acp vbi d dt n1 cc dt n1 pp-f n1. (4) sermon (DIV1) 7 Page 15
118 And that we must beleeue in Christ, he himself doth vs to wit, wher he saith: And that we must believe in christ, he himself does us to wit, where he Says: cc cst pns12 vmb vvi p-acp np1, pns31 px31 vdz pno12 pc-acp vvi, c-crq pns31 vvz: (4) sermon (DIV1) 7 Page 15
119 this is the wil of God that sēt me, that evere one which seeth the son & beleveth in him should haue life everlasting. this is the will of God that sent me, that ever one which sees the son & Believeth in him should have life everlasting. d vbz dt n1 pp-f np1 cst vvd pno11, cst av pi r-crq vvz dt n1 cc vvz p-acp pno31 vmd vhi n1 j. (4) sermon (DIV1) 7 Page 15
120 Also where he inviteth those that be weary & loaden to come vnto him to be disburdned & refreshed: Also where he Inviteth those that be weary & loaded to come unto him to be disburdened & refreshed: av c-crq pns31 vvz d cst vbb j cc j-vvn pc-acp vvi p-acp pno31 pc-acp vbi vvn cc vvn: (4) sermon (DIV1) 7 Page 15
121 & the thirsty, to repaire vnto him, & drinko. But because faith is no vaine opinion, conceaved by the perswasion of man, & the thirsty, to repair unto him, & drinko. But Because faith is no vain opinion, conceived by the persuasion of man, cc dt j, pc-acp vvi p-acp pno31, cc n1. cc-acp p-acp n1 vbz dx j n1, vvn p-acp dt n1 pp-f n1, (4) sermon (DIV1) 7 Page 15
122 but a solid & sounde apprehension of the things, which are exhibited in Christ: but a solid & sound apprehension of the things, which Are exhibited in christ: cc-acp dt j cc av-j n1 pp-f dt n2, r-crq vbr vvn p-acp np1: (4) sermon (DIV1) 7 Page 15
123 it shall not be amisse, if wee consider a little, what the scripture doth report as concerning Christ. it shall not be amiss, if we Consider a little, what the scripture does report as Concerning christ. pn31 vmb xx vbi av, cs pns12 vvb dt j, r-crq dt n1 vdz vvi p-acp vvg np1. (4) sermon (DIV1) 7 Page 15
124 For vnlesse we doe acknowledge him, to be such a one, as hee is there purtrayed and depainted to be, wee can never fulfill the commandementes of faith, For unless we do acknowledge him, to be such a one, as he is there portrayed and depainted to be, we can never fulfil the Commandments of faith, p-acp cs pns12 vdb vvi pno31, pc-acp vbi d dt pi, c-acp pns31 vbz a-acp vvn cc vvn pc-acp vbi, pns12 vmb av-x vvi dt n2 pp-f n1, (4) sermon (DIV1) 7 Page 15
125 but shall runne headlonge, against the perilous rockes of mis-beleefe, to the everlastinge hazard and shipwracke of our souls. but shall run headlong, against the perilous Rocks of misbelief, to the everlasting hazard and shipwreck of our Souls. cc-acp vmb vvi av-j, p-acp dt j n2 pp-f n1, p-acp dt j n1 cc n1 pp-f po12 n2. (4) sermon (DIV1) 7 Page 16
126 For to forge any thing of Christ that he is not, is as horrible, as to saie there is no Christ. For to forge any thing of christ that he is not, is as horrible, as to say there is no christ. p-acp pc-acp vvi d n1 pp-f np1 cst pns31 vbz xx, vbz a-acp j, c-acp pc-acp vvi pc-acp vbz dx np1. (4) sermon (DIV1) 7 Page 16
127 Whatsoeuer therefore is registred in scripture of Christ, either it toucheth his person or his office. Whatsoever Therefore is registered in scripture of christ, either it touches his person or his office. r-crq av vbz vvn p-acp n1 pp-f np1, av-d pn31 vvz po31 n1 cc po31 n1. (4) sermon (DIV1) 8 Page 16
128 The person of Christ is one: & therfore in no wise to be devided. Wherein are ioiued two distinct natures: The person of christ is one: & Therefore in no wise to be divided. Wherein Are ioiued two distinct nature's: dt n1 pp-f np1 vbz pi: cc av p-acp dx j pc-acp vbi vvn. q-crq vbr vvn crd j n2: (4) sermon (DIV1) 9 Page 16
129 the one of the selfe-same eternity, maiestie & substance with God the Father; the other in the time prefixed, taken of the Virgin Marie. the one of the selfsame eternity, majesty & substance with God the Father; the other in the time prefixed, taken of the Virgae Marry. dt pi pp-f dt d n1, n1 cc n1 p-acp np1 dt n1; dt j-jn p-acp dt n1 vvd, vvn pp-f dt n1 uh. (4) sermon (DIV1) 9 Page 16
130 Both these I say, be cōioyned in one person, but not confounded. For the Deity remaineth whole, & is not stained with any spot of humane infirmity: Both these I say, be conjoined in one person, but not confounded. For the Deity remains Whole, & is not stained with any spot of humane infirmity: av-d d pns11 vvb, vbb vvn p-acp crd n1, cc-acp xx vvn. p-acp dt n1 vvz j-jn, cc vbz xx vvn p-acp d n1 pp-f j n1: (4) sermon (DIV1) 9 Page 16
131 neither is the humanitie swallowed-vp with the glory of the divine maiesty. But as he is perfect God: neither is the humanity swallowed-vp with the glory of the divine majesty. But as he is perfect God: av-dx vbz dt n1 j p-acp dt n1 pp-f dt j-jn n1. cc-acp c-acp pns31 vbz j np1: (4) sermon (DIV1) 9 Page 16
132 so is he likewise perfect man, consisting of a true humane body & reasonable soule. This may be avoued by many manifest testimonies of holy writte. so is he likewise perfect man, consisting of a true humane body & reasonable soul. This may be avoued by many manifest testimonies of holy written. av vbz pns31 av j n1, vvg pp-f dt j j n1 cc j n1. d vmb vbi vvn p-acp d j n2 pp-f j vvn. (4) sermon (DIV1) 9 Page 16
133 For the olde Prophets in regarde of the divine nature of Christ, call him wonderfull, the everlasting Father, coequall with God, eternal, yea and which more is, the Lord and God himselfe: but having respect to his manhoode, they name him a branch, a graffe of the roote of Iesse, David, the sonne of David, the last and least amongst men. For the old prophets in regard of the divine nature of christ, call him wonderful, the everlasting Father, coequal with God, Eternal, yea and which more is, the Lord and God himself: but having respect to his manhood, they name him a branch, a graft of the root of Iesse, David, the son of David, the last and lest among men. p-acp dt j n2 p-acp n1 pp-f dt j-jn n1 pp-f np1, vvb pno31 j, dt j n1, j p-acp np1, j, uh cc q-crq dc vbz, dt n1 cc np1 px31: cc-acp vhg n1 p-acp po31 n1, pns32 vvb pno31 dt n1, dt vvi pp-f dt n1 pp-f np1, np1, dt n1 pp-f np1, dt ord cc cs p-acp n2. (4) sermon (DIV1) 9 Page 16
134 In the gospel likewise, there is expresse mention made of the Godhead of Christ; In the gospel likewise, there is express mention made of the Godhead of christ; p-acp dt n1 av, pc-acp vbz j n1 vvn pp-f dt n1 pp-f np1; (4) sermon (DIV1) 9 Page 17
135 in the beginning was the worde, and the worde was with God, and that word was God: in the beginning was the word, and the word was with God, and that word was God: p-acp dt n1 vbds dt n1, cc dt n1 vbds p-acp np1, cc d n1 vbds np1: (4) sermon (DIV1) 9 Page 17
136 but the same Changelist in the same place intimating his humane nature saith further; and that woorde was made flesh: but the same Changelist in the same place intimating his humane nature Says further; and that word was made Flesh: p-acp dt d np1 p-acp dt d n1 vvg po31 j n1 vvz av-jc; cc d n1 vbds vvn n1: (4) sermon (DIV1) 9 Page 17
137 not by making exchaunge of his divinity, but by taking our humanitye into him: For by way of exposition hee addeth; not by making exchange of his divinity, but by taking our humanity into him: For by Way of exposition he adds; xx p-acp vvg n1 pp-f po31 n1, cc-acp p-acp vvg po12 n1 p-acp pno31: c-acp p-acp n1 pp-f n1 pns31 vvz; (4) sermon (DIV1) 9 Page 17
138 and dwelt amonge vs. So CHRIST himselfe, speaking in the person of the sonne of GOD, sayeth; and dwelled among us So CHRIST himself, speaking in the person of the son of GOD, Saith; cc vvd p-acp pno12 av np1 px31, vvg p-acp dt n1 pp-f dt n1 pp-f np1, vvz; (4) sermon (DIV1) 9 Page 17
139 I and the father are one: and before Abraham was, I am: but in the person of man hee sayeth; I and the father Are one: and before Abraham was, I am: but in the person of man he Saith; sy cc dt n1 vbr pi: cc p-acp np1 vbds, pns11 vbm: cc-acp p-acp dt n1 pp-f n1 pns31 vvz; (4) sermon (DIV1) 9 Page 17
140 the Father is greater then I. Much might heere bee alleadged for further proofe of this pointe, if neede required. the Father is greater then I. Much might Here be alleged for further proof of this point, if need required. dt n1 vbz jc cs np1 d vmd av vbi vvd p-acp jc n1 pp-f d n1, cs n1 vvd. (4) sermon (DIV1) 9 Page 17
141 But let it suffice vs, that it is a speciall commaundemente of CHRIST, necessary to bee beleeued of every true Christian man, that Jesus Christ, in one person, is very GOD, and very man: But let it suffice us, that it is a special Commandment of CHRIST, necessary to be believed of every true Christian man, that jesus christ, in one person, is very GOD, and very man: cc-acp vvb pn31 vvi pno12, cst pn31 vbz dt j n1 pp-f np1, j pc-acp vbi vvn pp-f d j njp n1, cst np1 np1, p-acp crd n1, vbz j np1, cc j n1: (4) sermon (DIV1) 9 Page 17
142 both those natures being in such sorte vnited and knit togither, that the properties of either, doe abide sound, both those nature's being in such sort united and knit together, that the properties of either, do abide found, d d n2 vbg p-acp d n1 vvn cc vvn av, cst dt n2 pp-f d, vdb vvi n1, (4) sermon (DIV1) 9 Page 17
143 though by reasō of ye Hypostaticall coniunction and vnion betwixte them, it commeth oft to passe, that that is attributed vnto whole Christ, which properly belongeth but to one of the natures only. though by reason of the Hypostatical conjunction and Union betwixt them, it comes oft to pass, that that is attributed unto Whole christ, which properly belongeth but to one of the nature's only. cs p-acp n1 pp-f dt j n1 cc n1 p-acp pno32, pn31 vvz av pc-acp vvi, cst d vbz vvn p-acp j-jn np1, r-crq av-j vvz p-acp p-acp crd pp-f dt n2 av-j. (4) sermon (DIV1) 9 Page 17
144 Which caution, if we giue not good heede vnto, in reading holy scripture, we may soone run contrarie, ere we be aware, with Arrius, Evion, Marcion, Valentinus, Nestorius and others, who, through ouersight in that point, intangled themselues with many grosse heresies, to the great annoyance of the Church, and their owne vtter destruction. Which caution, if we give not good heed unto, in reading holy scripture, we may soon run contrary, ere we be aware, with Arius, Evion, Marcion, Valentinus, Nestorius and Others, who, through oversight in that point, entangled themselves with many gross heresies, to the great annoyance of the Church, and their own utter destruction. r-crq n1, cs pns12 vvb xx j n1 p-acp, p-acp vvg j n1, pns12 vmb av vvi j-jn, c-acp pns12 vbb j, p-acp np1, n1, np1, np1, np1 cc n2-jn, r-crq, p-acp n1 p-acp d n1, j-vvn px32 p-acp d j n2, p-acp dt j n1 pp-f dt n1, cc po32 d j n1. (4) sermon (DIV1) 9 Page 18
145 The informattō of this doctrine is very behoofeful, for the corroborating and strengthning of our weake faith. The informatton of this Doctrine is very behoofeful, for the corroborating and strengthening of our weak faith. dt n1 pp-f d n1 vbz av j, p-acp dt n-vvg cc vvg pp-f po12 j n1. (4) sermon (DIV1) 9 Page 18
146 For so much as otherwise, Christ could not haue atchieued that wōderful exploit of our redemption, had he not bin, both God & man. Man; For so much as otherwise, christ could not have achieved that wondered exploit of our redemption, had he not been, both God & man. Man; p-acp av av-d c-acp av, np1 vmd xx vhi vvn cst vvd n1 pp-f po12 n1, vhd pns31 xx vbn, d n1 cc n1. n1; (4) sermon (DIV1) 9 Page 18
147 to make satisfaction for man, that had offended: God; to make satisfaction for man, that had offended: God; pc-acp vvi n1 p-acp n1, cst vhd vvn: np1; (4) sermon (DIV1) 9 Page 18
148 to ouercome death, the due stipend of sin, whom no meere man, of him selfe ▪ was able to surprise. to overcome death, the due stipend of since, whom no mere man, of him self ▪ was able to surprise. pc-acp vvi n1, dt j-jn n1 pp-f n1, ro-crq dx j n1, pp-f pno31 n1 ▪ vbds j pc-acp vvi. (4) sermon (DIV1) 9 Page 18
149 The office of Christ, is implied in his names. For if that saying of the Poet be found daily verified in a number: conveniunt fatis nomina saepe suis: The office of christ, is implied in his names. For if that saying of the Poet be found daily verified in a number: conveniunt fatis nomina saepe suis: dt n1 pp-f np1, vbz vvn p-acp po31 n2. p-acp cs d n-vvg pp-f dt n1 vbb vvn av-j vvn p-acp dt n1: fw-la fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 10 Page 18
150 mens names oft proue sutable & correspondent to their fortune and destinie: men's names oft prove suitable & correspondent to their fortune and destiny: ng2 n2 av vvi j cc j p-acp po32 n1 cc n1: (4) sermon (DIV1) 10 Page 18
151 the same ought especially to take place, in the son of God, so long longed & looked-for. the same ought especially to take place, in the son of God, so long longed & looked-for. dt d vmd av-j pc-acp vvi n1, p-acp dt n1 pp-f np1, av av-j vvn cc j. (4) sermon (DIV1) 10 Page 18
152 The name (Jesus) is an Hebrew word, and expresseth his office, in a more general signification, The name (jesus) is an Hebrew word, and Expresses his office, in a more general signification, dt n1 (np1) vbz dt njp n1, cc vvz po31 n1, p-acp dt av-dc j n1, (4) sermon (DIV1) 10 Page 18
153 for it soūdeth as much, as a Saviour, according to the true etymologie thereof, giuen by the Angell. for it soundeth as much, as a Saviour, according to the true etymology thereof, given by the Angel. c-acp pn31 vvz a-acp av-d, p-acp dt n1, vvg p-acp dt j n1 av, vvn p-acp dt n1. (4) sermon (DIV1) 10 Page 18
154 Christ, is a Greeke word, and doth more specially notifie his maner of sauing vs. For whom the Grecians terme Christ, the Hebrewes call Messias, christ, is a Greek word, and does more specially notify his manner of Saving us For whom the Greeks term christ, the Hebrews call Messias, np1, vbz dt jp n1, cc vdz av-dc av-j vvi po31 n1 pp-f vvg pno12 p-acp ro-crq dt njp2 vvb np1, dt njpg2 vvb np1, (4) sermon (DIV1) 10 Page 18
155 and is as much in Latine, as vuctus, in English, annointed. and is as much in Latin, as vuctus, in English, anointed. cc vbz p-acp av-d p-acp jp, c-acp fw-la, p-acp jp, vvn. (4) sermon (DIV1) 10 Page 19
156 Now of old, by the ordināce and appointment of God, Kings and Priestes were wont to be annointed, whom to haue bin types and shadowes of Christ, Now of old, by the Ordinance and appointment of God, Kings and Priests were wont to be anointed, whom to have been types and shadows of christ, av pp-f j, p-acp dt n1 cc n1 pp-f np1, n2 cc n2 vbdr j pc-acp vbi vvn, q-crq pc-acp vhi vbn n2 cc n2 pp-f np1, (4) sermon (DIV1) 10 Page 19
157 then to come, cānot be gainesayed: then to come, cannot be gainsaid: cs pc-acp vvi, vmbx vbi vvn: (4) sermon (DIV1) 10 Page 19
158 and so answerably vnto that figure, was our sauiour called Christ, that is, annointed. Not that he was annointed with materiall oile, and so answerably unto that figure, was our Saviour called christ, that is, anointed. Not that he was anointed with material oil, cc av av-j p-acp d n1, vbds po12 n1 vvn np1, cst vbz, vvn. xx d pns31 vbds vvn p-acp j-jn n1, (4) sermon (DIV1) 10 Page 19
159 but as it is in the Psalme, with the oile of gladnes: that is, with the giftes and graces of Gods holy spirit, aboue all other his brethren, the sonnes of men: but as it is in the Psalm, with the oil of gladness: that is, with the Gifts and graces of God's holy Spirit, above all other his brothers, the Sons of men: cc-acp c-acp pn31 vbz p-acp dt n1, p-acp dt n1 pp-f n1: cst vbz, p-acp dt n2 cc n2 pp-f n2 j n1, p-acp d n-jn po31 n2, dt n2 pp-f n2: (4) sermon (DIV1) 10 Page 19
160 being consecrate thereby, to take vpon him the office, both of the chiefe and eternal priest-hood, and prince-hood of Gods people. being consecrate thereby, to take upon him the office, both of the chief and Eternal priesthood, and princehood of God's people. vbg vvn av, pc-acp vvi p-acp pno31 dt n1, d pp-f dt j-jn cc j n1, cc n1 pp-f npg1 n1. (4) sermon (DIV1) 10 Page 19
161 In witnes and token whereof, John Baptist saw the holy Ghost, in a visible forme descending and lighting on him. In witness and token whereof, John Baptist saw the holy Ghost, in a visible Form descending and lighting on him. p-acp n1 cc n1 c-crq, np1 np1 vvd dt j n1, p-acp dt j n1 vvg cc vvg p-acp pno31. (4) sermon (DIV1) 10 Page 19
162 In beleeuing then, and professing the son of God, to be Christ, we acknowledge and confesse him, to be both king and priest of Gods people, that is to say, of the whole Church. In believing then, and professing the son of God, to be christ, we acknowledge and confess him, to be both King and priest of God's people, that is to say, of the Whole Church. p-acp vvg av, cc vvg dt n1 pp-f np1, pc-acp vbi np1, pns12 vvb cc vvi pno31, pc-acp vbi d n1 cc n1 pp-f npg1 n1, cst vbz pc-acp vvi, pp-f dt j-jn n1. (4) sermon (DIV1) 10 Page 19
163 And therefore except wee will make of him an image without life, we must agnise in him accordingly the duties, aswell of the one, as of the other. And Therefore except we will make of him an image without life, we must agnize in him accordingly the duties, aswell of the one, as of the other. cc av c-acp pns12 vmb vvi pp-f pno31 dt n1 p-acp n1, pns12 vmb vvi p-acp pno31 av-vvg av n2, av pp-f dt crd, c-acp pp-f dt j-jn. (4) sermon (DIV1) 10 Page 19
164 The priests office in time past, was to teach the people, and to instruct them in the lawe of God, The Priests office in time past, was to teach the people, and to instruct them in the law of God, dt ng1 n1 p-acp n1 j, vbds pc-acp vvi dt n1, cc pc-acp vvi pno32 p-acp dt n1 pp-f np1, (4) sermon (DIV1) 10 Page 19
165 as also to pray, and offer sacrifice for thē. as also to pray, and offer sacrifice for them. c-acp av pc-acp vvi, cc vvi n1 p-acp pno32. (4) sermon (DIV1) 10 Page 19
166 These things, are al fully performed by Christ in every part, for hee did not only teach the people, These things, Are all Fully performed by christ in every part, for he did not only teach the people, np1 n2, vbr d av-j vvn p-acp np1 p-acp d n1, c-acp pns31 vdd xx av-j vvi dt n1, (4) sermon (DIV1) 10 Page 19
167 when he was conversant vpon earth; when he was conversant upon earth; c-crq pns31 vbds j p-acp n1; (4) sermon (DIV1) 10 Page 19
168 but still doth to this day, whilst hee revealeth and maketh his wil known to the Church by his ministers, but still does to this day, while he Revealeth and makes his will known to the Church by his Ministers, cc-acp av vdz p-acp d n1, cs pns31 vvz cc vvz po31 n1 vvn p-acp dt n1 p-acp po31 n2, (4) sermon (DIV1) 10 Page 20
169 and by his spirite quickeneth the same in the heartes of men. and by his Spirit Quickeneth the same in the hearts of men. cc p-acp po31 n1 vvz dt d p-acp dt n2 pp-f n2. (4) sermon (DIV1) 10 Page 20
170 Nay Christ is to bee holden, for the only and singular doctour and schoole-master of the Church. Nay christ is to be held, for the only and singular Doctor and Schoolmaster of the Church. uh-x np1 vbz pc-acp vbi vvn, p-acp dt j cc j n1 cc n1 pp-f dt n1. (4) sermon (DIV1) 10 Page 20
171 For ministers doe but execute the externall function onlye, which though it be done, neuer so exquisitely, neuer so in printe, as they say: For Ministers do but execute the external function only, which though it be done, never so exquisitely, never so in print, as they say: p-acp n2 vdb p-acp vvi dt j n1 av-j, r-crq cs pn31 vbb vdn, av-x av av-j, av-x av p-acp n1, c-acp pns32 vvb: (4) sermon (DIV1) 10 Page 20
172 yet if Gods spirite, doe not inwardely concurre therewithall, it availeth no more, then if a candle bee set before a blinde man, yet if God's Spirit, do not inwardly concur therewithal, it availeth no more, then if a candle be Set before a blind man, av cs n2 n1, vdb xx av-j vvi av, pn31 vvz av-dx av-dc, cs cs dt n1 vbi vvn p-acp dt j n1, (4) sermon (DIV1) 10 Page 20
173 though neuer so bright, or a tale tolde to a deafe man, though neuer so lowde and shrill. though never so bright, or a tale told to a deaf man, though never so loud and shrill. cs av-x av j, cc dt n1 vvd p-acp dt j n1, cs av-x av j cc j. (4) sermon (DIV1) 10 Page 20
174 As Saint Austine saieth very well: thinke not that one man learneth any thing of another: As Saint Augustine Saith very well: think not that one man learneth any thing of Another: p-acp n1 np1 vvz av av: vvb xx d crd n1 vvz d n1 pp-f n-jn: (4) sermon (DIV1) 10 Page 20
175 wee may warne by the sounde of our voyce, but if hee, who teacheth the hearte, bee not within, vaine is the noise made without. we may warn by the sound of our voice, but if he, who Teaches the heart, be not within, vain is the noise made without. pns12 vmb vvi p-acp dt n1 pp-f po12 n1, cc-acp cs pns31, r-crq vvz dt n1, vbb xx a-acp, j vbz dt n1 vvd p-acp. (4) sermon (DIV1) 10 Page 20
176 Neither did hee onlie pray for his, whilst hee liued in the flesh, but euen now appeareth before the face of the Father, to play the advocate and intercessour for vs: Neither did he only pray for his, while he lived in the Flesh, but even now appears before the face of the Father, to play the advocate and intercessor for us: av-d vdd pns31 av-j vvb p-acp png31, cs pns31 vvd p-acp dt n1, cc-acp av av vvz p-acp dt n1 pp-f dt n1, pc-acp vvi dt n1 cc n1 p-acp pno12: (4) sermon (DIV1) 10 Page 20
177 hauing offered a sacrifice, not such a one, as was accustomed in the old law, having offered a sacrifice, not such a one, as was accustomed in the old law, vhg vvn dt n1, xx d dt pi, c-acp vbds vvn p-acp dt j n1, (4) sermon (DIV1) 10 Page 20
178 but euē himselfe, his owne body and bloode, which being slaughtered on the altar of the crosse, hath not only taken away the guilte of sinne, but even himself, his own body and blood, which being slaughtered on the altar of the cross, hath not only taken away the guilt of sin, cc-acp av px31, po31 d n1 cc n1, r-crq vbg vvn p-acp dt n1 pp-f dt n1, vhz xx av-j vvn av dt n1 pp-f n1, (4) sermon (DIV1) 10 Page 20
179 and penaltie due vnto the same, but also purchased the fauour of his Father towardes vs. Howbeit the manner of CHRISTS priesthoode, and penalty due unto the same, but also purchased the favour of his Father towards us Howbeit the manner of CHRIST priesthood, cc n1 j-jn p-acp dt d, cc-acp av vvd dt n1 pp-f po31 n1 p-acp pno12 a-acp dt n1 pp-f npg1 n1, (4) sermon (DIV1) 10 Page 21
180 and theirs in the olde Testamente, is somewhat different. and theirs in the old Testament, is somewhat different. cc png32 p-acp dt j n1, vbz av j. (4) sermon (DIV1) 10 Page 21
181 For the Leviticall priests, being but mortall men, subiect to death, they needed newe successours, to bee substituted in their roomes, euer as they deceased: For the Levitical Priests, being but Mortal men, Subject to death, they needed new Successors, to be substituted in their rooms, ever as they deceased: p-acp dt j n2, vbg p-acp j-jn n2, j-jn p-acp n1, pns32 vvd j n2, pc-acp vbi vvn p-acp po32 n2, av c-acp pns32 vvn: (4) sermon (DIV1) 10 Page 21
182 but CHRIST, in that hee is immortall, and death hath nowe no more stroake over him, hee wanteth no successour, but CHRIST, in that he is immortal, and death hath now no more stroke over him, he Wants no successor, cc-acp np1, p-acp cst pns31 vbz j, cc n1 vhz av dx dc n1 p-acp pno31, pns31 vvz dx n1, (4) sermon (DIV1) 10 Page 21
183 as no Vicar neither, as who is both able and willing enough of himselfe, to discharge that function, which was assigned and allotted vnto him of the Father; as no Vicar neither, as who is both able and willing enough of himself, to discharge that function, which was assigned and allotted unto him of the Father; c-acp dx n1 av-dx, c-acp r-crq vbz d j cc j av-d pp-f px31, pc-acp vvi d n1, r-crq vbds vvn cc vvn p-acp pno31 pp-f dt n1; (4) sermon (DIV1) 10 Page 21
184 For vnto him it was saide: thou art a priest for euer, after the order of Melchisedec. For unto him it was said: thou art a priest for ever, After the order of Melchizedek. c-acp p-acp pno31 pn31 vbds vvn: pns21 vb2r dt n1 c-acp av, p-acp dt n1 pp-f np1. (4) sermon (DIV1) 10 Page 21
185 Againe in that the bloode of Oxen and Goates, was not of value sufficient, to ransome the sins of the whole world: Again in that the blood of Oxen and Goats, was not of valve sufficient, to ransom the Sins of the Whole world: av p-acp d dt n1 pp-f n2 cc n2, vbds xx pp-f n1 j, p-acp n1 dt n2 pp-f dt j-jn n1: (4) sermon (DIV1) 10 Page 21
186 & al those swarmes of sacrifices, vsed in ancient time, were nothing but figures of that graund-sacrifice, to be offered on ye crosse; & all those swarms of Sacrifices, used in ancient time, were nothing but figures of that graund-sacrifice, to be offered on you cross; cc d d n2 pp-f n2, vvn p-acp j n1, vbdr pix cc-acp n2 pp-f d n1, pc-acp vbi vvn p-acp pn22 vvi; (4) sermon (DIV1) 10 Page 21
187 they were oft to be renued: they were oft to be renewed: pns32 vbdr av pc-acp vbi j-vvn: (4) sermon (DIV1) 10 Page 21
188 But Christ once offered, entred not into yt holy places made with hāds, but into very heauē, there to appear in the sight of God for vs: But christ once offered, entered not into that holy places made with hands, but into very heaven, there to appear in the sighed of God for us: p-acp np1 a-acp vvn, vvd xx p-acp pn31 j n2 vvn p-acp n2, cc-acp p-acp j n1, a-acp pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno12: (4) sermon (DIV1) 10 Page 21
189 not yt he should offer himselfe often, but by ye one oblation once offered, hath obtained for our sins, plenary deliuerance, full and compleate redemption. not that he should offer himself often, but by you one oblation once offered, hath obtained for our Sins, plenary deliverance, full and complete redemption. xx pn31 pns31 vmd vvi px31 av, cc-acp p-acp pn22 crd n1 a-acp vvn, vhz vvn p-acp po12 n2, j-jn n1, j cc j n1. (4) sermon (DIV1) 10 Page 21
190 Who so then wil keepe the commandements of Christ, appertaining vnto faith, he must constantly beleeue, that Iesus Christ, is ye only true, chiefe & euerlasting priest of Gods Church: Who so then will keep the Commandments of christ, appertaining unto faith, he must constantly believe, that Iesus christ, is the only true, chief & everlasting priest of God's Church: r-crq av av vmb vvi dt n2 pp-f np1, vvg p-acp n1, pns31 vmb av-j vvi, cst np1 np1, vbz dt j j, j-jn cc j n1 pp-f npg1 n1: (4) sermon (DIV1) 10 Page 22
191 who onlie hath the wordes of eternall life: who only maketh intercession for vs to the father: who only hath the words of Eternal life: who only makes Intercession for us to the father: r-crq av-j vhz dt n2 pp-f j n1: r-crq av-j vvz n1 p-acp pno12 p-acp dt n1: (4) sermon (DIV1) 10 Page 22
192 who by the only sacrifice of his body & blood, once offered, & neuer to be reiterated or repeated again, hath pur ged the sins of the whole world. who by the only sacrifice of his body & blood, once offered, & never to be reiterated or repeated again, hath pur ged the Sins of the Whole world. r-crq p-acp dt j n1 pp-f po31 n1 cc n1, a-acp vvd, cc av-x pc-acp vbi j cc vvn av, vhz zz vvd dt n2 pp-f dt j-jn n1. (4) sermon (DIV1) 10 Page 22
193 Now a word or two of his kingdome. Now a word or two of his Kingdom. av dt n1 cc crd pp-f po31 n1. (4) sermon (DIV1) 10 Page 22
194 The duty of a king standeth chiefely, in preseruing the people committed to his charge, in safety & publique peace. The duty of a King Stands chiefly, in preserving the people committed to his charge, in safety & public peace. dt n1 pp-f dt n1 vvz av-jn, p-acp vvg dt n1 vvn p-acp po31 n1, p-acp n1 cc j n1. (4) sermon (DIV1) 11 Page 22
195 For better performāce whereof, hee must make good Lawes, & cause them to be put in execution: For better performance whereof, he must make good Laws, & cause them to be put in execution: p-acp jc n1 c-crq, pns31 vmb vvi j n2, cc vvi pno32 pc-acp vbi vvn p-acp n1: (4) sermon (DIV1) 11 Page 22
196 he must be vigilant and watchfull for their well-fare: cherish the good: chastise malefactours: minister true iustice: he must be vigilant and watchful for their welfare: cherish the good: chastise malefactors: minister true Justice: pns31 vmb vbi j cc j p-acp po32 n1: vvb dt j: vvb n2: vvb j n1: (4) sermon (DIV1) 11 Page 22
197 see euerie man haue his owne: see every man have his own: vvb d n1 vhb po31 d: (4) sermon (DIV1) 11 Page 22
198 yea and if neede bee, shielde and defende his subiectes by force of Armes against all vniust violence and tyrannicall vsurpation. yea and if need be, shield and defend his Subjects by force of Arms against all unjust violence and tyrannical usurpation. uh cc cs n1 vbi, n1 cc vvi po31 n2-jn p-acp n1 pp-f n2 p-acp d j n1 cc j n1. (4) sermon (DIV1) 11 Page 22
199 But in Christ not one of all those qualities, is wanting, if wee consider what the Scripture giueth-out of him. But in christ not one of all those qualities, is wanting, if we Consider what the Scripture giueth-out of him. p-acp p-acp np1 xx pi pp-f d d n2, vbz vvg, cs pns12 vvb r-crq dt n1 j pp-f pno31. (4) sermon (DIV1) 11 Page 22
200 For he sought the good and tranquillitie of his people so earnestly, that hee thoughte not his owne precious hearte-bloode too deare, to spende it, For he sought the good and tranquillity of his people so earnestly, that he Thought not his own precious hearte-bloode too deer, to spend it, p-acp pns31 vvd dt j cc n1 pp-f po31 n1 av av-j, cst pns31 vvd xx po31 d j n1 av j-jn, pc-acp vvi pn31, (4) sermon (DIV1) 11 Page 22
201 for the furtheraunce and procuremente thereof. Hee made lawes not onelie availeable for this life, but for the life to come: for the furtherance and procurement thereof. He made laws not only available for this life, but for the life to come: p-acp dt n1 cc n1 av. pns31 vvd n2 xx av-j j p-acp d n1, cc-acp p-acp dt n1 pc-acp vvi: (4) sermon (DIV1) 11 Page 22
202 the same hee vpholdeth maugre all aduersarie power, heaping benefites and blessinges vppon such as obey, but plagues and punishmentes vppon transgressours diuerse and sundry waies. the same he upholdeth maugre all adversary power, heaping benefits and blessings upon such as obey, but plagues and punishments upon transgressors diverse and sundry ways. dt d pns31 vvz p-acp d n1 n1, vvg n2 cc n2 p-acp d c-acp vvi, p-acp n2 cc n2 p-acp ng1 j cc j n2. (4) sermon (DIV1) 11 Page 23
203 Neither lacketh hee weapons, where with to establish his owne kingdome, and to subdue his enemies. Neither lacketh he weapons, where with to establish his own Kingdom, and to subdue his enemies. av-d vvz pns31 n2, c-crq p-acp pc-acp vvi po31 d n1, cc pc-acp vvi po31 n2. (4) sermon (DIV1) 11 Page 23
204 Heretofore hee discomfited Sathan, the captaine general of al impiety and wickednes: puld-out the sting of sinne, that it can no more mortallie wounde vs: vanquished the graue: daunted the power of death: Heretofore he discomfited Sathan, the captain general of all impiety and wickedness: puld-out the sting of sin, that it can no more mortally wound us: vanquished the graven: daunted the power of death: av pns31 vvd np1, dt n1 n1 pp-f d n1 cc n1: j dt n1 pp-f n1, cst pn31 vmb av-dx av-dc j-jn n1 pno12: j-vvn dt j: j-vvn dt n1 pp-f n1: (4) sermon (DIV1) 11 Page 23
205 queld and crusht in pieces the gates of hell. quelled and crushed in Pieces the gates of hell. vvd cc vvn p-acp n2 dt n2 pp-f n1. (4) sermon (DIV1) 11 Page 23
206 And still hee incounters daily by his woorde, against Anti-Christ and all his imps and adherentes, the tyrauntes and wicked ones of this worlde: And still he encounters daily by his word, against Antichrist and all his imps and adherentes, the Tyrants and wicked ones of this world: cc av pns31 vvz av-j p-acp po31 n1, p-acp np1 cc d po31 n2 cc n2, dt n2 cc j pi2 pp-f d n1: (4) sermon (DIV1) 11 Page 23
207 them hee killeth with the breath of his mouth; yea and many times bringeth most horrible iudgementes vppon them: them he kills with the breath of his Mouth; yea and many times brings most horrible Judgments upon them: pno32 pns31 vvz p-acp dt n1 pp-f po31 n1; uh cc d n2 vvz av-ds j n2 p-acp pno32: (4) sermon (DIV1) 11 Page 23
208 whilest stripping them naked out of all their authority, pompe, riches, honoures and possessions; hee cl••theth them with miserie, contempt and shame: whilest scattering their counselles; defeating their purposes; whilst stripping them naked out of all their Authority, pomp, riches, honours and possessions; he cl••theth them with misery, contempt and shame: whilst scattering their Counsels; defeating their Purposes; cs vvg pno32 j av pp-f d po32 n1, n1, n2, ng1 cc n2; pns31 vvz pno32 p-acp n1, n1 cc n1: cs vvg po32 n2; n-vvg po32 n2; (4) sermon (DIV1) 11 Page 23
209 frustrating and disappointing all their plottes and practises; hee tangleth them in the snares they had layed to entrappe others with all: frustrating and disappointing all their plots and practises; he tangleth them in the snares they had laid to entrap Others with all: vvg cc vvg d po32 n2 cc n2; pns31 vvz pno32 p-acp dt n2 pns32 vhd vvn pc-acp vvi n2-jn p-acp d: (4) sermon (DIV1) 11 Page 23
210 and like an arrowe shotte against a brasen wall, reboundeth their mischieuous imaginations backe againe vpon their owne heades. and like an arrow shot against a brazen wall, reboundeth their mischievous Imaginations back again upon their own Heads. cc av-j dt n1 vvd p-acp dt j n1, vvz po32 j n2 av av p-acp po32 d n2. (4) sermon (DIV1) 11 Page 23
211 Examples heereof are rife, & every where to be seene. Examples hereof Are rife, & every where to be seen. n2 av vbr j, cc d c-crq pc-acp vbi vvn. (4) sermon (DIV1) 11 Page 23
212 For what one kingdome can there instance be giuē-off, what one, in al the world, whose laws, priviledges, swaie, maiestie & domintō haue indured so many ages, For what one Kingdom can there instance be giuen-off, what one, in all the world, whose laws, privileges, sway, majesty & dominton have endured so many ages, p-acp q-crq crd n1 vmb a-acp n1 vbi j, r-crq crd, p-acp d dt n1, rg-crq n2, n2, n1, n1 cc j-jn vhb vvn av d n2, (4) sermon (DIV1) 11 Page 24
213 as wee see the kingdome and Church of Christ hath stood & florished inviolably? The famous Monarchie of Assiria, which was founded by the first tyrantes of the worlde, the Empier of the Grecians and Persians, (at whose beck whilome the whole world stowped, at whose frowne they trembled and quaked) what trowe yee nowe, is become of them? are they not cleane subverted? are not the very foundations of them vtterly razed, turned topsie turvie, vp-side downe? & what an ecclips, hath befalled vnto Rome for all the insolent crackes, which haue bin made of her, halfe an eye may see. as we see the Kingdom and Church of christ hath stood & flourished inviolably? The famous Monarchy of Assyria, which was founded by the First Tyrants of the world, the Empire of the Greeks and Persians, (At whose beck whilom the Whole world stooped, At whose frown they trembled and quaked) what trow ye now, is become of them? Are they not clean subverted? Are not the very foundations of them utterly razed, turned topsy turvie, upside down? & what an Eclipse, hath befalled unto Room for all the insolent cracks, which have been made of her, half an eye may see. c-acp pns12 vvb dt n1 cc n1 pp-f np1 vhz vvn cc vvd av-j? dt j n1 pp-f np1, r-crq vbds vvn p-acp dt ord n2 pp-f dt n1, dt n1 pp-f dt njp2 cc njp2, (p-acp rg-crq n1 av dt j-jn n1 vvd, p-acp rg-crq n1 pns32 vvd cc vvn) r-crq vvb pn22 av, vbz vvn pp-f pno32? vbr pns32 xx av-j vvn? vbr xx dt j n2 pp-f pno32 av-j vvn, vvd n1 j, n1 a-acp? cc q-crq dt n1, vhz vvn p-acp n1 p-acp d dt j n2, r-crq vhb vbn vvn pp-f pno31, av-jn dt n1 vmb vvi. (4) sermon (DIV1) 11 Page 24
214 To say nothing of other puissant kingdomes, which sometime shone in exceeding glory, but now quite extinct & scarce remembred. To say nothing of other puissant kingdoms, which sometime shone in exceeding glory, but now quite extinct & scarce remembered. p-acp vvb pix pp-f j-jn j n2, r-crq av vvd p-acp j-vvg n1, cc-acp av av j cc av-j vvn. (4) sermon (DIV1) 11 Page 24
215 Only the kingdome, and Church of Christ continueth safe and sounde, & though it hath bene maligned & assaulted sore from time to time, by mighty & malicious aduersaries, Only the Kingdom, and Church of christ Continueth safe and sound, & though it hath be maligned & assaulted soar from time to time, by mighty & malicious Adversaries, j dt n1, cc n1 pp-f np1 vvz j cc av-j, cc cs pn31 vhz vbn vvn cc vvn av-j p-acp n1 p-acp n1, p-acp j cc j n2, (4) sermon (DIV1) 11 Page 24
216 yet hath it ever bene so protected & garded by Christ at al assaies, that it never miscarried: yet hath it ever be so protected & guarded by christ At all assays, that it never miscarried: av vhz pn31 av vbi av vvn cc vvn p-acp np1 p-acp d n2, cst pn31 av-x vvd: (4) sermon (DIV1) 11 Page 24
217 but the more fierce and fierye, the more furious and outragious the enemye was bent against it, the more it still abounded in strength and glorye. but the more fierce and fiery, the more furious and outrageous the enemy was bent against it, the more it still abounded in strength and glory. cc-acp dt av-dc j cc j, dt av-dc j cc j dt n1 vbds vvn p-acp pn31, dt av-dc pn31 av vvn p-acp n1 cc n1. (4) sermon (DIV1) 11 Page 24
218 In which respect the state thereof was verye significantlye represented vnto Abraham in Genesis, by a fire-brande flaming in the middest of a smoking furnace: In which respect the state thereof was very significantlye represented unto Abraham in Genesis, by a firebrand flaming in the midst of a smoking furnace: p-acp r-crq n1 dt n1 av vbds av av-j vvn p-acp np1 p-acp n1, p-acp dt j vvg p-acp dt n1 pp-f dt j-vvg n1: (4) sermon (DIV1) 11 Page 25
219 and in Exodus by the bush which Moses sawe burninge but consumed not away. and in Exodus by the bush which Moses saw burning but consumed not away. cc p-acp fw-la p-acp dt n1 r-crq np1 vvd vvg p-acp vvd xx av. (4) sermon (DIV1) 11 Page 25
220 And for the same resemblance hath bene likened, sometimes to Cammomile, which the more it is pressed-downe and trampled-on, the faster it groweth, And for the same resemblance hath be likened, sometime to Camomile, which the more it is pressed-down and trampled-on, the faster it grows, cc p-acp dt d n1 vhz vbn vvn, av p-acp n1, r-crq dt av-dc pn31 vbz j cc j, dt jc pn31 vvz, (4) sermon (DIV1) 11 Page 25
221 and spreadeth farther, and smelleth sweeter: and spreadeth farther, and smelleth Sweeten: cc vvz av-jc, cc vvz jc: (4) sermon (DIV1) 11 Page 25
222 sometimes to the palme tree, which the more it is loaden, the more it mounteth vnder the burthen: sometime to the palm tree, which the more it is loaded, the more it mounts under the burden: av p-acp dt n1 n1, r-crq dt av-dc pn31 vbz vvn, dt av-dc pn31 vvz p-acp dt n1: (4) sermon (DIV1) 11 Page 25
223 sometime to a vine, which the more it is cutte, drest and pruned, the more fruitfull it waxeth: sometime to a vine, which the more it is Cut, dressed and pruned, the more fruitful it Waxes: av p-acp dt n1, r-crq dt av-dc pn31 vbz vvn, vvn cc vvn, dt av-dc j pn31 vvz: (4) sermon (DIV1) 11 Page 25
224 sometimes to roses and lilies which sprout and florish even amonge sharpe thornes. sometime to roses and lilies which sprout and flourish even among sharp thorns. av p-acp n2 cc n2 r-crq n1 cc vvi av p-acp j n2. (4) sermon (DIV1) 11 Page 25
225 So true an oracle is that, not of Apollo of Delphos, but of the holye Ghost: So true an oracle is that, not of Apollo of Delphos, but of the holy Ghost: av j dt n1 vbz d, xx pp-f np1 pp-f np1, cc-acp pp-f dt j n1: (4) sermon (DIV1) 11 Page 25
226 that the gates of Hell canne never prevaile against the Kingdome and Church of Christ. And this accounte must wee make of Christ, that the gates of Hell can never prevail against the Kingdom and Church of christ. And this account must we make of christ, cst dt n2 pp-f n1 vmb av-x vvi p-acp dt n1 cc n1 pp-f np1. cc d n1 vmb pns12 vvi pp-f np1, (4) sermon (DIV1) 11 Page 25
227 if wee will beleeue in him, accordinge to his commaundementes. if we will believe in him, according to his Commandments. cs pns12 vmb vvi p-acp pno31, vvg p-acp po31 n2. (4) sermon (DIV1) 11 Page 25
228 Wherevnto must bee referred whatsoever the scripture delivereth of him, and teacheth him to be the whole and sole saviour of the worlde. Whereunto must be referred whatsoever the scripture Delivereth of him, and Teaches him to be the Whole and sole Saviour of the world. c-crq vmb vbi vvn r-crq dt n1 vvz pp-f pno31, cc vvz pno31 pc-acp vbi dt j-jn cc j n1 pp-f dt n1. (4) sermon (DIV1) 11 Page 25
229 So that they doe violate and breake the chiefe commandement of Christ, who beleeue otherwise either of his person, So that they do violate and break the chief Commandment of christ, who believe otherwise either of his person, av cst pns32 vdb vvi cc vvi dt j-jn n1 pp-f np1, r-crq vvb av d pp-f po31 n1, (4) sermon (DIV1) 11 Page 25
230 or of his office, then he hath disclosed and taught in his worde. They likewise offend, that professe they carry such an opinion of Christ in those respects, as the trueth requireth: or of his office, then he hath disclosed and taught in his word. They likewise offend, that profess they carry such an opinion of christ in those respects, as the truth requires: cc pp-f po31 n1, cs pns31 vhz vvn cc vvn p-acp po31 n1. pns32 av vvi, cst vvb pns32 vvb d dt n1 pp-f np1 p-acp d n2, c-acp dt n1 vvz: (4) sermon (DIV1) 11 Page 26
231 but not contenting themselues with him alone, doe ascribe part of their salvation to their owne workes, but not contenting themselves with him alone, do ascribe part of their salvation to their own works, cc-acp xx vvg px32 p-acp pno31 av-j, vdb vvi n1 pp-f po32 n1 p-acp po32 d n2, (4) sermon (DIV1) 11 Page 26
232 or other creatures, as if he without them, were insufficient to worke the feate. or other creatures, as if he without them, were insufficient to work the feat. cc j-jn n2, c-acp cs pns31 p-acp pno32, vbdr j pc-acp vvi dt n1. (4) sermon (DIV1) 11 Page 26
233 For as there is but one God, who will be worshiped by him selfe alone ▪ so is there but one mediatour betweene God and man, evē Iesus Christ, our true Immanuel, who is so ielous of his glory, that he cannot brooke, that any other person, For as there is but one God, who will be worshipped by him self alone ▪ so is there but one Mediator between God and man, even Iesus christ, our true Immanuel, who is so jealous of his glory, that he cannot brook, that any other person, p-acp a-acp pc-acp vbz p-acp crd np1, r-crq vmb vbi vvn p-acp pno31 n1 av-j ▪ av vbz a-acp p-acp crd n1 p-acp np1 cc n1, av np1 np1, po12 j np1, r-crq vbz av j pp-f po31 n1, cst pns31 vmbx vvi, cst d j-jn n1, (4) sermon (DIV1) 11 Page 26
234 or thing whatsoever, should be ioyned patent with him in the same. And thus much of the first ranke, or band of Christs commandements. or thing whatsoever, should be joined patent with him in the same. And thus much of the First rank, or band of Christ Commandments. cc n1 r-crq, vmd vbi vvn n1 p-acp pno31 p-acp dt d. cc av d pp-f dt ord n1, cc n1 pp-f npg1 n2. (4) sermon (DIV1) 11 Page 26
235 The second ranke is of those, which belong to the service of God, or externall religion. The second rank is of those, which belong to the service of God, or external Religion. dt ord n1 vbz pp-f d, r-crq vvb p-acp dt n1 pp-f np1, cc j n1. (4) sermon (DIV1) 12 Page 26
236 For albeit the true service of God be spirituall and standeth principally in the Canons & rules of faith before specified: For albeit the true service of God be spiritual and Stands principally in the Canonas & rules of faith before specified: p-acp cs dt j n1 pp-f np1 vbb j cc vvz av-j p-acp dt n2 cc n2 pp-f n1 a-acp vvd: (4) sermon (DIV1) 12 Page 26
237 yet God like a merciful father, tendring the infirmity of vs his children, aloweth certaine outward rites, yet God like a merciful father, tendering the infirmity of us his children, alloweth certain outward Rites, av np1 av-j dt j n1, vvg dt n1 pp-f pno12 po31 n2, vvz j j n2, (4) sermon (DIV1) 12 Page 26
238 for the better exercising of our inward religiō & faith. And therein he hath set vs boundes & limites, which wee may not passe; for the better exercising of our inward Religion & faith. And therein he hath Set us bounds & Limits, which we may not pass; p-acp dt av-jc vvg pp-f po12 j n1 cc n1. cc av pns31 vhz vvn pno12 n2 cc n2, r-crq pns12 vmb xx vvi; (4) sermon (DIV1) 12 Page 26
239 least following the current, the tide & streame of our owne wisedome, we should devise any kinde of worshippe in the serving of him, which though it seeme never so devout and holy in our owne eies (as we are givē over-much to be enamoured with our owne inventions and good intentions, as Narcissus fel in loue with his owne shadowe:) yet can it not stand with the nature & glory of God. lest following the current, the tide & stream of our own Wisdom, we should devise any kind of worship in the serving of him, which though it seem never so devout and holy in our own eyes (as we Are given overmuch to be enamoured with our own Inventions and good intentions, as Narcissus fell in love with his own shadow:) yet can it not stand with the nature & glory of God. cs vvg dt n1, dt n1 cc n1 pp-f po12 d n1, pns12 vmd vvi d n1 pp-f n1 p-acp dt vvg pp-f pno31, r-crq cs pn31 vvb av-x av j cc j p-acp po12 d n2 (c-acp pns12 vbr vvn av pc-acp vbi vvn p-acp po12 d n2 cc j n2, p-acp np1 vvd p-acp n1 p-acp po31 d n1:) av vmb pn31 xx vvi p-acp dt n1 cc n1 pp-f np1. (4) sermon (DIV1) 12 Page 27
240 The Iewes, they had many many ceremonies prescribed them, & well: The Iewes, they had many many ceremonies prescribed them, & well: dt np2, pns32 vhd d d n2 vvn pno32, cc av: (4) sermon (DIV1) 12 Page 27
241 for the more diversely the promised Messias, was decyfered and figured out vnto them, the better it was for them, both to kindle their devotion, and to confirme their faith. for the more diversely the promised Messias, was decyfered and figured out unto them, the better it was for them, both to kindle their devotion, and to confirm their faith. c-acp dt av-dc av-j dt j-vvn np1, vbds vvn cc vvn av p-acp pno32, dt jc pn31 vbds p-acp pno32, av-d pc-acp vvi po32 n1, cc pc-acp vvi po32 n1. (4) sermon (DIV1) 12 Page 27
242 But nowe since the body it selfe, is come in place, which was the end of the lawe, all those heapes of ceremonies are vanished, But now since the body it self, is come in place, which was the end of the law, all those heaps of ceremonies Are vanished, p-acp av c-acp dt n1 pn31 n1, vbz vvn p-acp n1, r-crq vbds dt n1 pp-f dt n1, d d n2 pp-f n2 vbr vvn, (4) sermon (DIV1) 12 Page 27
243 and of right abrogated & abolished: and of right abrogated & abolished: cc pp-f j-jn j cc vvn: (4) sermon (DIV1) 12 Page 27
244 and all thinges, whereby, either our faith is to be holpen, or our devotion to be furthered, doe consist in a fewe chiefe pointes. and all things, whereby, either our faith is to be helped, or our devotion to be furthered, do consist in a few chief points. cc d n2, c-crq, d po12 n1 vbz pc-acp vbi vvn, cc po12 n1 pc-acp vbi vvn, vdb vvi p-acp dt d j-jn n2. (4) sermon (DIV1) 12 Page 27
245 Amongst which we may afforde Church assemblies, the first roome, vy vertue of Christs promise: among which we may afford Church assemblies, the First room, vy virtue of Christ promise: p-acp r-crq pns12 vmb vvi n1 n2, dt ord n1, zz n1 pp-f npg1 n1: (4) sermon (DIV1) 12 Page 27
246 where two or three be gathered togither in my nāe there am I in the midst of them. where two or three be gathered together in my name there am I in the midst of them. c-crq crd cc crd vbb vvn av p-acp po11 n1 pc-acp vbm pns11 p-acp dt n1 pp-f pno32. (4) sermon (DIV1) 12 Page 27
247 But it skilleth not, howe oft we flocke & flowe togither, except the thinges be donne, But it skilleth not, how oft we flock & flow together, except the things be done, p-acp pn31 vvz xx, c-crq av pns12 vvb cc vvi av, c-acp dt n2 vbb vdn, (4) sermon (DIV1) 12 Page 27
248 when we meete, for which we ought to assemble togither in the name of Christ (for otherwise goates vse to hearde togither as well as sheepe.) Here then commeth, in the ministerie of the worde, which Christ would haue, both sincerely preached, & attentiuely heard with faith: when we meet, for which we ought to assemble together in the name of christ (for otherwise Goats use to heard together as well as sheep.) Here then comes, in the Ministry of the word, which christ would have, both sincerely preached, & attentively herd with faith: c-crq pns12 vvb, p-acp r-crq pns12 vmd pc-acp vvi av p-acp dt n1 pp-f np1 (c-acp av n2 vvb pc-acp vvd av c-acp av c-acp n1.) av av vvz, p-acp dt n1 pp-f dt n1, r-crq np1 vmd vhi, d av-j vvn, cc av-j vvn p-acp n1: (4) sermon (DIV1) 12 Page 27
249 insomuch that he maketh the hearinge of the woorde, aspeciall badge and cognisance, to knowe his servants by, and highly commendeth Marye for that whiles Martha cumbred her selfe aboute much serving: insomuch that he makes the hearing of the word, especial badge and cognisance, to know his Servants by, and highly commends Mary for that while Martha cumbered her self about much serving: av cst pns31 vvz dt vvg pp-f dt n1, j n1 cc n1, pc-acp vvi po31 n2 p-acp, cc av-j vvz vvi p-acp d n1 np1 vvd po31 n1 p-acp d vvg: (4) sermon (DIV1) 12 Page 28
250 she sate at Iesus feete & hard him preach. To this study of the worde, wee must ioyne fervent and heartye prayer: she sat At Iesus feet & hard him preach. To this study of the word, we must join fervent and hearty prayer: pns31 vvd p-acp np1 n2 cc av-j pno31 vvi. p-acp d n1 pp-f dt n1, pns12 vmb vvi j cc j n1: (4) sermon (DIV1) 12 Page 28
251 For the heavenly wisedome is given to none but such, as seeke & sue for the same at the hāds of the father of lights by faithful praier. For the heavenly Wisdom is given to none but such, as seek & sue for the same At the hands of the father of lights by faithful prayer. c-acp dt j n1 vbz vvn p-acp pix cc-acp d, p-acp vvi cc vvi p-acp dt d p-acp dt n2 pp-f dt n1 pp-f n2 p-acp j n1. (4) sermon (DIV1) 12 Page 28
252 We must make our petitions then vnto God, & not vnto creatures, and that in a liuely faith, which banisheth all misdoubte of Gods good will towards vs, We must make our petitions then unto God, & not unto creatures, and that in a lively faith, which banisheth all misdoubt of God's good will towards us, pns12 vmb vvi po12 n2 av p-acp np1, cc xx p-acp n2, cc cst p-acp dt j n1, r-crq vvz d n1 pp-f npg1 j n1 p-acp pno12, (4) sermon (DIV1) 12 Page 28
253 & assureth vs of his presence. & assureth us of his presence. cc vvz pno12 pp-f po31 n1. (4) sermon (DIV1) 12 Page 28
254 These praiers, whether they be private or publique, how sweete a savour, howe fragrant a smell they yeelde in the nose-thrilles of the Lord, wee may esteeme by his vehemente and often callinge on vs, to vse them: These Prayers, whither they be private or public, how sweet a savour, how fragrant a smell they yield in the nostrils of the Lord, we may esteem by his vehement and often calling on us, to use them: np1 n2, cs pns32 vbb j cc j, c-crq j dt n1, c-crq j dt n1 pns32 vvb p-acp dt j pp-f dt n1, pns12 vmb vvi p-acp po31 j cc av vvg p-acp pno12, pc-acp vvi pno32: (4) sermon (DIV1) 12 Page 28
255 protesting, hee setteth more by the invocation of his name, then by all other externall service what soever. protesting, he sets more by the invocation of his name, then by all other external service what soever. vvg, pns31 vvz av-dc p-acp dt n1 pp-f po31 n1, av p-acp d j-jn j n1 r-crq av. (4) sermon (DIV1) 12 Page 28
256 And for our better direction in praying, wee must learne, as to subiect & submit our selues in all things, to the wil & pleasure of God: And for our better direction in praying, we must Learn, as to Subject & submit our selves in all things, to the will & pleasure of God: cc p-acp po12 jc n1 p-acp vvg, pns12 vmb vvi, c-acp p-acp j-jn cc vvi po12 n2 p-acp d n2, p-acp dt n1 cc n1 pp-f np1: (4) sermon (DIV1) 12 Page 28
257 so to craue to be heard in all that we aske only in ye nāe, & by ye mediatiō of Jesus Christ. so to crave to be herd in all that we ask only in you name, & by the mediation of jesus christ. av pc-acp vvi pc-acp vbi vvn p-acp d cst pns12 vvb av-j p-acp pn22 n1, cc p-acp dt n1 pp-f np1 np1. (4) sermon (DIV1) 12 Page 28
258 For being of our selues by nature corrupt and sinners, wee are not in case, to prescribe vnto God, what he should do for vs; For being of our selves by nature corrupt and Sinners, we Are not in case, to prescribe unto God, what he should do for us; p-acp vbg pp-f po12 n2 p-acp n1 j cc n2, pns12 vbr xx p-acp n1, pc-acp vvi p-acp np1, r-crq pns31 vmd vdi p-acp pno12; (4) sermon (DIV1) 12 Page 28
259 no nor without our mediator Christ Jesus, so much as to dare to present or prostrate our selues before the throne of his divine maiesty: no nor without our Mediator christ jesus, so much as to Dare to present or prostrate our selves before the throne of his divine majesty: dx ccx p-acp po12 n1 np1 np1, av av-d c-acp pc-acp vvi pc-acp vvi cc vvb po12 n2 p-acp dt n1 pp-f po31 j-jn n1: (4) sermon (DIV1) 12 Page 29
260 as Christ himself giveth to vnderstād, informing vs, both to pray in his name, & in our praiers to say thy will be don in earth, as christ himself gives to understand, informing us, both to pray in his name, & in our Prayers to say thy will be dONE in earth, c-acp np1 px31 vvz pc-acp vvb, vvg pno12, av-d pc-acp vvi p-acp po31 n1, cc p-acp po12 n2 pc-acp vvi po21 n1 vbi vdn p-acp n1, (4) sermon (DIV1) 12 Page 29
261 as it is in heavē, These things at attēded and waited-on, with the right vse & administratiō of the sacramēts, to wit, Baptisme & the Lords supper, where we must be wōderfull circusispecte, that they be neither profaned through irreverence or contempt, nor polluted with superstition: as it is in heaven, These things At attended and waited-on, with the right use & administration of the Sacraments, to wit, Baptism & the lords supper, where we must be wonderful circusispecte, that they be neither profaned through irreverence or contempt, nor polluted with Superstition: c-acp pn31 vbz p-acp n1, d n2 p-acp vvn cc j, p-acp dt j-jn n1 cc n1 pp-f dt n2, pc-acp vvi, n1 cc dt n2 n1, c-crq pns12 vmb vbi j n1, cst pns32 vbb av-dx vvn p-acp n1 cc n1, ccx vvn p-acp n1: (4) sermon (DIV1) 12 Page 29
262 remembringe, howe carefull Saint Paul was to reforme such abuses, as had crept into them amonge the Corinthians, according to the precise patterne of Christes originall institution, not daring for his life to swarue one heares breadth from it. remembering, how careful Saint Paul was to reform such Abuses, as had crept into them among the Corinthians, according to the precise pattern of Christ's original Institution, not daring for his life to swerve one hears breadth from it. vvg, c-crq j n1 np1 vbds pc-acp vvi d n2, c-acp vhd vvn p-acp pno32 p-acp dt njp2, vvg p-acp dt j n1 pp-f npg1 j-jn n1, xx vvg p-acp po31 n1 pc-acp vvi crd n2 n1 p-acp pn31. (4) sermon (DIV1) 12 Page 29
263 These, these bee the pointes, wherein the outwarde service of God, doth in a manner consist: These, these be the points, wherein the outward service of God, does in a manner consist: np1, d vbb dt n2, c-crq dt j n1 pp-f np1, vdz p-acp dt n1 vvi: (4) sermon (DIV1) 12 Page 29
264 viz. holye and Christian assemblies, the preaching of the woord, prayers and sacramentes. All which as they were at first simply ordayned by CHRIST: viz. holy and Christian assemblies, the preaching of the word, Prayers and Sacraments. All which as they were At First simply ordained by CHRIST: n1 j cc np1 n2, dt vvg pp-f dt n1, n2 cc n2. av-d r-crq c-acp pns32 vbdr p-acp ord av-j vvn p-acp np1: (4) sermon (DIV1) 12 Page 29
265 so were they duetifully receaved, and faithfullye observed of the primatiue Church, without alteration or depravation. so were they dutifully received, and faithfully observed of the primitive Church, without alteration or depravation. av vbdr pns32 av-j vvd, cc av-j vvn pp-f dt j n1, p-acp n1 cc n1. (4) sermon (DIV1) 12 Page 29
266 They that diligētly addict & giue themselues vnto these things, bee they, that followe the commandementes of Christ, and by their so dooinge evidentlye declare, that they haue the true knoweledge and faith of Christ in them. They that diligently addict & give themselves unto these things, be they, that follow the Commandments of christ, and by their so doing evidently declare, that they have the true knowledge and faith of christ in them. pns32 d av-j vvi cc vvi px32 p-acp d n2, vbb pns32, cst vvb dt n2 pp-f np1, cc p-acp po32 av vdg av-j vvi, cst pns32 vhb dt j n1 cc n1 pp-f np1 p-acp pno32. (4) sermon (DIV1) 12 Page 30
267 But such as setting them aside, broach newe ceremonies of their owne brueing; abandon the Church; But such as setting them aside, broach new ceremonies of their own brueing; abandon the Church; p-acp d c-acp vvg pno32 av, vvi j n2 pp-f po32 d vvg; vvb dt n1; (4) sermon (DIV1) 12 Page 30
268 01 contemne the worde of God; embrace the inventions of men; 01 contemn the word of God; embrace the Inventions of men; crd vvi dt n1 pp-f np1; vvb dt n2 pp-f n2; (4) sermon (DIV1) 12 Page 30
269 direct their prayers vnto creatures, or in them vse the mediation of others to the father besides Christ: Direct their Prayers unto creatures, or in them use the mediation of Others to the father beside christ: vvb po32 n2 p-acp n2, cc p-acp pno32 vvi dt n1 pp-f n2-jn p-acp dt n1 p-acp np1: (4) sermon (DIV1) 12 Page 30
270 pervert the right vse of the Sacraments; and to all these adde images, aulters, newe consecrations; pervert the right use of the Sacraments; and to all these add Images, Altars, new consecrations; vvb dt j-jn n1 pp-f dt n2; cc p-acp d d vvb n2, n2, j n2; (4) sermon (DIV1) 12 Page 30
271 yea and coyne newe Sacraments too: yea and coin new Sacraments too: uh cc vvi j n2 av: (4) sermon (DIV1) 12 Page 30
272 these cannot iustly be saide, to keepe the commandementes of Christe, in asmuch as the thinges which they vse, were never authorised by Christ: these cannot justly be said, to keep the Commandments of Christ, in as as the things which they use, were never authorised by christ: d vmbx av-j vbi vvd, pc-acp vvi dt n2 pp-f np1, p-acp av c-acp dt n2 r-crq pns32 vvb, vbdr av-x vvn p-acp np1: (4) sermon (DIV1) 12 Page 30
273 being indeede but birdes, as the saying is, of their owne hatching, fancies of their owne devising, without ground and warrant of the worde, the onely authenticall rule of our religion, being indeed but Birds, as the saying is, of their own hatching, fancies of their own devising, without ground and warrant of the word, the only authentical Rule of our Religion, vbg av p-acp n2, c-acp dt n-vvg vbz, pp-f po32 d n-vvg, n2 pp-f po32 d vvg, p-acp n1 cc n1 pp-f dt n1, dt j j n1 pp-f po12 n1, (4) sermon (DIV1) 12 Page 30
274 and infallible pole-starre for our direcion, in the service of God. and infallible polestar for our direcion, in the service of God. cc j n1 p-acp po12 n1, p-acp dt n1 pp-f np1. (4) sermon (DIV1) 12 Page 30
275 The thirde ranke of Christes commandementes compriseth all those, which serue for managing of our behaviour & manners. The Third rank of Christ's Commandments compriseth all those, which serve for managing of our behaviour & manners. dt ord n1 pp-f npg1 n2 vvz d d, r-crq vvb p-acp vvg pp-f po12 n1 cc n2. (4) sermon (DIV1) 13 Page 30
276 These may be extended as farre, as our whole life, and every action thereof doth streach: These may be extended as Far, as our Whole life, and every actium thereof does streach: np1 vmb vbi vvn a-acp av-j, c-acp po12 j-jn n1, cc d n1 av vdz vvi: (4) sermon (DIV1) 13 Page 30
277 but Saint John in the thirde chapter following, reduceth them all vnto three generall heades, where hee attributeth to the children of God, purification, righteousnes, and brotherly loue or charity. but Saint John in the Third chapter following, reduceth them all unto three general Heads, where he attributeth to the children of God, purification, righteousness, and brotherly love or charity. cc-acp n1 np1 p-acp dt ord n1 vvg, vvz pno32 d p-acp crd j n2, c-crq pns31 vvz p-acp dt n2 pp-f np1, n1, n1, cc j n1 cc n1. (4) sermon (DIV1) 13 Page 31
278 Wee are purged indeede, by the bloode of Christ, yet so, that wee neede daiely, to wash our feete, that is, to shake-of the vncleane affections of the flesh which carrie vs captiue into the triumph of sinne. we Are purged indeed, by the blood of christ, yet so, that we need daily, to wash our feet, that is, to shake-of the unclean affections of the Flesh which carry us captive into the triumph of sin. pns12 vbr vvn av, p-acp dt n1 pp-f np1, av av, cst pns12 vvb av-j, pc-acp vvi po12 n2, cst vbz, p-acp j dt j n2 pp-f dt n1 r-crq vvb pno12 j-jn p-acp dt n1 pp-f n1. (4) sermon (DIV1) 13 Page 31
279 For as dirt and balme cannot well bee tempered together: For as dirt and balm cannot well be tempered together: p-acp p-acp n1 cc n1 vmbx av vbi vvn av: (4) sermon (DIV1) 13 Page 31
280 so no more can wee haue fellowshippe and communion with God, who is holinesse it selfe, so long as wee lye drowned in the dregges of our owne naturall corruptions, never once waving so much as a hande or a foote to get out. Righteousnes includeth both tables: so no more can we have fellowship and communion with God, who is holiness it self, so long as we lie drowned in the dregs of our own natural corruptions, never once waving so much as a hand or a foot to get out. Righteousness includeth both tables: av dx dc vmb pns12 vhi n1 cc n1 p-acp np1, r-crq vbz n1 pn31 n1, av av-j c-acp pns12 vvb vvn p-acp dt n2 pp-f po12 d j n2, av-x c-acp vvg av av-d c-acp dt n1 cc dt n1 pc-acp vvi av. n1 vvz d n2: (4) sermon (DIV1) 13 Page 31
281 when as wee yeelde both to God, and our neighbour, whatsoever is due vnto either of them frō vs, by the lawe. when as we yield both to God, and our neighbour, whatsoever is due unto either of them from us, by the law. c-crq c-acp pns12 vvb d p-acp np1, cc po12 n1, r-crq vbz j-jn p-acp d pp-f pno32 p-acp pno12, p-acp dt n1. (4) sermon (DIV1) 13 Page 31
282 Charitie doth not only prohibit iniuries & wrongs: but also inioyneth the doing of good. But these points, because they be daiely beaten-on in your hearing: Charity does not only prohibit injuries & wrongs: but also enjoin the doing of good. But these points, Because they be daily beaten-on in your hearing: n1 vdz xx av-j vvi n2 cc n2-jn: cc-acp av vvi dt vdg pp-f j. p-acp d n2, c-acp pns32 vbb av-j j p-acp po22 n-vvg: (4) sermon (DIV1) 13 Page 31
283 let it suffice at this time, that I haue only pointed-at them. let it suffice At this time, that I have only pointed-at them. vvb pn31 vvi p-acp d n1, cst pns11 vhb av-j j pno32. (4) sermon (DIV1) 13 Page 31
284 Holding for most certaine, as a case overruled vnto vs by the holy ghost, that they are but hers, dissemblers, Holding for most certain, as a case overruled unto us by the holy ghost, that they Are but hers, dissemblers, vvg p-acp ds j, c-acp dt n1 vvn p-acp pno12 p-acp dt j n1, cst pns32 vbr cc-acp png31, n2, (4) sermon (DIV1) 13 Page 31
285 and Hypocrites, as many as doe not imploie themselues, to the observing and keeping of Gods commādemēts: how glorious a shewe soever otherwise they make of ye knowledg of Christ & his profession. and Hypocrites, as many as do not employ themselves, to the observing and keeping of God's Commandments: how glorious a show soever otherwise they make of the knowledge of christ & his profession. cc n2, c-acp d c-acp vdb xx vvi px32, p-acp dt vvg cc vvg pp-f npg1 n2: c-crq j dt n1 av av pns32 vvb pp-f dt n1 pp-f np1 cc po31 n1. (4) sermon (DIV1) 13 Page 31
286 But I see, I haue staied overlong in handling this former part: But I see, I have stayed overlong in handling this former part: p-acp pns11 vvb, pns11 vhb vvn av-j p-acp vvg d j n1: (4) sermon (DIV1) 13 Page 31
287 I wil therfore as it were vpon the spurre posse over the other so much the more speedily. I will Therefore as it were upon the spur posse over the other so much the more speedily. pns11 vmb av c-acp pn31 vbdr p-acp dt n1 fw-la p-acp dt j-jn av av-d dt av-dc av-j. (4) sermon (DIV1) 13 Page 32
288 5. But hee that keepeth his worde, in him is the love of God perfect indeede: 5. But he that Keepeth his word, in him is the love of God perfect indeed: crd p-acp pns31 cst vvz po31 n1, p-acp pno31 vbz dt n1 pp-f np1 j av: (4) sermon (DIV1) 13 Page 32
289 Hereby we know that we are in him. Hereby we know that we Are in him. av pns12 vvb cst pns12 vbr p-acp pno31. (4) sermon (DIV1) 13 Page 32
290 This is the first reason, whereby our Evangelist and Apostle goeth about to iustifie the foresaide Proposition, being taken (as I tolde you) of the effects, towit, the loue of God, which the knowledg of Christ ingendreth in vs, This is the First reason, whereby our Evangelist and Apostle Goes about to justify the foresaid Proposition, being taken (as I told you) of the effects, towit, the love of God, which the knowledge of christ engendereth in us, d vbz dt ord n1, c-crq po12 np1 cc np1 vvz a-acp pc-acp vvi dt j-vvn n1, vbg vvn (c-acp pns11 vvd pn22) pp-f dt n2, n1, dt n1 pp-f np1, r-crq dt n1 pp-f np1 vvz p-acp pno12, (4) sermon (DIV1) 14 Page 32
291 and may be framed in forme of argument, on this fashion: Hee that loveth God truly, knoweth God truely: and may be framed in Form of argument, on this fashion: He that loves God truly, Knoweth God truly: cc vmb vbi vvn p-acp n1 pp-f n1, p-acp d n1: pns31 cst vvz np1 av-j, vvz np1 av-j: (4) sermon (DIV1) 14 Page 32
292 But hee that keepeth Christs commandemēts, loveth God truely: Ergo, hee that keepeth Christs commaundements, knoweth God truely, and is a true Christian indeede. But he that Keepeth Christ Commandments, loves God truly: Ergo, he that Keepeth Christ Commandments, Knoweth God truly, and is a true Christian indeed. cc-acp pns31 cst vvz npg1 n2, vvz np1 av-j: fw-la, pns31 cst vvz npg1 n2, vvz np1 av-j, cc vbz dt j njp av. (4) sermon (DIV1) 16 Page 32
293 Which consequence to be soundly inferred, not only scripture, but even common sence inforceth. Which consequence to be soundly inferred, not only scripture, but even Common sense enforceth. r-crq n1 pc-acp vbi av-j vvn, xx av-j n1, cc-acp av j n1 vvz. (4) sermon (DIV1) 18 Page 32
294 For is it possible a man shoulde loue God, whome he knoweth not? the Poet could sing, ignoti nulla cupido: vncooth; vnkist: For is it possible a man should love God, whom he Knoweth not? the Poet could sing, ignoti nulla Cupido: uncouth; unkissed: p-acp vbz pn31 j dt n1 vmd vvi np1, ro-crq pns31 vvz xx? dt n1 vmd vvi, fw-la fw-la fw-la: j; j-vvn: (4) sermon (DIV1) 18 Page 32
295 that which is vnknowne, is commonly vnregarded and out of request, be it of never so great excellency in it selfe. that which is unknown, is commonly unregarded and out of request, be it of never so great excellency in it self. cst r-crq vbz j, vbz av-j j cc av pp-f n1, vbb pn31 pp-f av av j n1 p-acp pn31 n1. (4) sermon (DIV1) 18 Page 32
296 NONLATINALPHABET: loue doth breede of the sight and knowledge of a thing. : love does breed of the sighed and knowledge of a thing. : n1 vdz vvi pp-f dt n1 cc n1 pp-f dt n1. (4) sermon (DIV1) 18 Page 32
297 If Esops cocke had knowne the worth of the precious stone, he woulde not haue set so light by it: If Esops cock had known the worth of the precious stone, he would not have Set so Light by it: cs npg1 n1 vhd vvn dt n1 pp-f dt j n1, pns31 vmd xx vhi vvn av j p-acp pn31: (4) sermon (DIV1) 18 Page 33
298 but because hee knewe not the value, therefore he esteemed more of a barely corne. Nowe hee that is ignoraunt of Christ, can neuer knowe God. but Because he knew not the valve, Therefore he esteemed more of a barely corn. Now he that is ignorant of christ, can never know God. cc-acp c-acp pns31 vvd xx dt n1, av pns31 vvd dc pp-f dt av-j n1. av pns31 cst vbz j pp-f np1, vmb av-x vvi np1. (4) sermon (DIV1) 18 Page 33
299 For hee is the brightnesse of his glorie, and the ingraued forme of his person: For he is the brightness of his glory, and the engraved Form of his person: c-acp pns31 vbz dt n1 pp-f po31 n1, cc dt vvn n1 pp-f po31 n1: (4) sermon (DIV1) 18 Page 33
300 and no man hath seene GOD at anytime, but the sonne, which is in the bosome of the father hee hath declared him. and no man hath seen GOD At anytime, but the son, which is in the bosom of the father he hath declared him. cc dx n1 vhz vvn np1 p-acp n1, cc-acp dt n1, r-crq vbz p-acp dt n1 pp-f dt n1 pns31 vhz vvn pno31. (4) sermon (DIV1) 18 Page 33
301 So that a full knowledge of Iesus Christ must of necessity goe before, especially seeing a colde profession of the loue of GOD is not enough, So that a full knowledge of Iesus christ must of necessity go before, especially seeing a cold profession of the love of GOD is not enough, av cst dt j n1 pp-f np1 np1 vmb pp-f n1 vvb a-acp, av-j vvg dt j-jn n1 pp-f dt n1 pp-f np1 vbz xx av-d, (4) sermon (DIV1) 18 Page 33
302 but wee stande bounde to loue him aboue all thinges, to relie wholy vppon him, but we stand bound to love him above all things, to rely wholly upon him, cc-acp pns12 vvb vvn pc-acp vvi pno31 p-acp d n2, pc-acp vvi av-jn p-acp pno31, (4) sermon (DIV1) 18 Page 33
303 and for his sake, to relinquish father, mother, wife, children, yea and our selues and all. and for his sake, to relinquish father, mother, wife, children, yea and our selves and all. cc p-acp po31 n1, pc-acp vvi n1, n1, n1, n2, uh cc po12 n2 cc d. (4) sermon (DIV1) 18 Page 33
304 But againe this so greate loue of GOD, cannot bee without the keeping of Christes commaundementes: But again this so great love of GOD, cannot be without the keeping of Christ's Commandments: p-acp av d av j n1 pp-f np1, vmbx vbi p-acp dt n-vvg pp-f npg1 n2: (4) sermon (DIV1) 18 Page 33
305 it being the nature and propertie of loue, to fashion and conforme it selfe, as neare as possible may bee, it being the nature and property of love, to fashion and conform it self, as near as possible may be, pn31 vbg dt n1 cc n1 pp-f n1, pc-acp vvi cc vvi pn31 n1, c-acp av-j c-acp j vmb vbi, (4) sermon (DIV1) 18 Page 33
306 vnto the will and disposition of the party, whome it affecteth. unto the will and disposition of the party, whom it affects. p-acp dt n1 cc n1 pp-f dt n1, ro-crq pn31 vvz. (4) sermon (DIV1) 18 Page 33
307 So the sonne is carefull to obey his fathers commaundementes not driuen of anie seruile or slauish feare: So the son is careful to obey his Father's Commandments not driven of any servile or slavish Fear: np1 dt n1 vbz j pc-acp vvi po31 ng1 n2 xx vvn pp-f d j cc j n1: (4) sermon (DIV1) 18 Page 33
308 but mooued of a filiall and childe-like loue hee beareth towarde him. but moved of a filial and childlike love he bears toward him. cc-acp vvd pp-f dt j cc j n1 pns31 vvz p-acp pno31. (4) sermon (DIV1) 18 Page 33
309 And God, for none other cause, requireth vs to loue him, with all our heartes, with all our strength, and with all out soules: And God, for none other cause, requires us to love him, with all our hearts, with all our strength, and with all out Souls: cc np1, c-acp pi j-jn n1, vvz pno12 pc-acp vvi pno31, p-acp d po12 n2, p-acp d po12 n1, cc p-acp d av n2: (4) sermon (DIV1) 18 Page 33
310 but that that loue shoulde frame vs, to a dutifull obedience towardes him; insomuch that wee shall thinke; but that that love should frame us, to a dutiful Obedience towards him; insomuch that we shall think; cc-acp d cst vvb vmd vvi pno12, p-acp dt j n1 p-acp pno31; av cst pns12 vmb vvi; (4) sermon (DIV1) 18 Page 34
311 nothing too much wee doe, to bee ioyned with him, who is our only felicitie and soueraigne good, nothing too much we do, to be joined with him, who is our only felicity and sovereign good, pix av av-d pns12 vdb, pc-acp vbi vvn p-acp pno31, r-crq vbz po12 j n1 cc j-jn j, (4) sermon (DIV1) 18 Page 34
312 so tenderly and intirely beloued of vs. And therefore, sith neither the loue of God, canne bee separated from the knowledge of CHRIST, so tenderly and entirely Beloved of us And Therefore, sith neither the love of God, can be separated from the knowledge of CHRIST, av av-j cc av-j vvn pp-f pno12 cc av, c-acp dx dt n1 pp-f np1, vmb vbi vvn p-acp dt n1 pp-f np1, (4) sermon (DIV1) 18 Page 34
313 nor it, from an holy life ordred according to the prescript of his commandementes: nor it, from an holy life ordered according to the prescript of his Commandments: ccx pn31, p-acp dt j n1 vvn vvg p-acp dt n1 pp-f po31 n2: (4) sermon (DIV1) 18 Page 34
314 the Apostle, yee see, hath sufficiently auerred his purpose, that they which keepe Christes commaundementes, knowe Christ indeede, and are true Christians. the Apostle, ye see, hath sufficiently averred his purpose, that they which keep Christ's Commandments, know christ indeed, and Are true Christians. dt n1, pn22 vvb, vhz av-j vvn po31 n1, cst pns32 r-crq vvb npg1 n2, vvb np1 av, cc vbr j np1. (4) sermon (DIV1) 18 Page 34
315 As for the perfect loue hee speaketh-of, it is not to bee construed in that sence, As for the perfect love he speaketh-of, it is not to be construed in that sense, p-acp p-acp dt j n1 pns31 j, pn31 vbz xx pc-acp vbi vvn p-acp d n1, (4) sermon (DIV1) 18 Page 34
316 as though wee could in this life, arriue vnto the perfection of loue, or of any other vertue: as though we could in this life, arrive unto the perfection of love, or of any other virtue: c-acp cs pns12 vmd p-acp d n1, vvb p-acp dt n1 pp-f n1, cc pp-f d j-jn n1: (4) sermon (DIV1) 18 Page 34
317 for (God knowes) as wee knowe but in parte, so wee loue but in in parte. for (God knows) as we know but in part, so we love but in in part. c-acp (np1 vvz) c-acp pns12 vvb cc-acp p-acp n1, av pns12 vvb cc-acp p-acp p-acp n1. (4) sermon (DIV1) 18 Page 34
318 But either to recommende vnto vs the continuall indeuour of perfection, which euery true Christian, according to the proportion and strength of grace receiued, ought to aspire vnto, But either to recommend unto us the continual endeavour of perfection, which every true Christian, according to the proportion and strength of grace received, ought to aspire unto, p-acp d pc-acp vvi p-acp pno12 dt j n1 pp-f n1, r-crq d j njp, vvg p-acp dt n1 cc n1 pp-f n1 vvn, pi pc-acp vvi p-acp, (4) sermon (DIV1) 18 Page 34
319 and striue towardes, though it be beyōd his reach to attaine vnto it, vntil the world to come, when God shall bee all in all, and strive towards, though it be beyond his reach to attain unto it, until the world to come, when God shall be all in all, cc vvi p-acp, cs pn31 vbb p-acp po31 n1 pc-acp vvi p-acp pn31, c-acp dt n1 pc-acp vvi, c-crq np1 vmb vbi av-d p-acp d, (4) sermon (DIV1) 18 Page 34
320 and perfectly consummate the good worke, which he hath here graciously begunne: and perfectly consummate the good work, which he hath Here graciously begun: cc av-j vvi dt j n1, r-crq pns31 vhz av av-j vvn: (4) sermon (DIV1) 18 Page 34
321 or els, the worde perfect must be taken, as opposite to feined, after an Hebraisme, very vsuall in diuine scripture so that perfect loue betokeneth true, hearty, sincere and vnfeined loue, which God of his mercy will accept and crowne, or Else, the word perfect must be taken, as opposite to feigned, After an Hebraism, very usual in divine scripture so that perfect love Betokeneth true, hearty, sincere and unfeigned love, which God of his mercy will accept and crown, cc av, dt n1 j vmb vbi vvn, c-acp j-jn pc-acp j-vvn, c-acp dt n1, av j p-acp j-jn n1 av cst j n1 vvz j, j, j cc j n1, r-crq n1 pp-f po31 n1 vmb vvi cc vvi, (4) sermon (DIV1) 18 Page 35
322 though it come many aces shorte, of that absolute degree of perfection, which the rigour of the lawe precisely exacteth, measuring his giftes in vs (such is the profounde riches of his goodnesse towardes vs,) not by the effect, but affect of our doings. though it come many ances short, of that absolute degree of perfection, which the rigour of the law precisely exacteth, measuring his Gifts in us (such is the profound riches of his Goodness towards us,) not by the Effect, but affect of our doings. cs pn31 vvb d n2 j, pp-f cst j n1 pp-f n1, r-crq dt n1 pp-f dt n1 av-j vvz, vvg po31 n2 p-acp pno12 (d vbz dt j n2 pp-f po31 n1 p-acp pno12,) xx p-acp dt n1, cc-acp vvb pp-f po12 n2-vdg. (4) sermon (DIV1) 18 Page 35
323 And the better to excite and stir vs vppe heereunto our Apostle proceedeth further, and sheweth, what singular fruite, profite and commodity wee shall reape thereby, which beeing duely weighed, is able to set an edge on the blūtest apperite, And the better to excite and stir us up hereunto our Apostle Proceedeth further, and shows, what singular fruit, profit and commodity we shall reap thereby, which being duly weighed, is able to Set an edge on the bluntest apperite, cc dt jc pc-acp vvi cc vvi pno12 a-acp av po12 n1 vvz av-jc, cc vvz, r-crq j n1, n1 cc n1 pns12 vmb vvi av, r-crq vbg av-jn vvn, vbz j pc-acp vvi dt n1 p-acp dt js n1, (4) sermon (DIV1) 18 Page 35
324 if it haue any mettall of the holy Ghost in it. For he saith: Hereby wee knowe that we are in him. if it have any mettle of the holy Ghost in it. For he Says: Hereby we know that we Are in him. cs pn31 vhb d n1 pp-f dt j n1 p-acp pn31. p-acp pns31 vvz: av pns12 vvb cst pns12 vbr p-acp pno31. (4) sermon (DIV1) 18 Page 35
325 The loue of God thē, which begetteth in vs, the keeping of Christs cōmandements, is a sure signe & vndoubted certificate that wee are ingraffed into Christ, the greatest dignity, preeminence and prerogatiue in the worlde, The love of God them, which begetteth in us, the keeping of Christ Commandments, is a sure Signen & undoubted certificate that we Are Ingrafted into christ, the greatest dignity, preeminence and prerogative in the world, dt n1 pp-f n1 pno32, r-crq vvz p-acp pno12, dt n-vvg pp-f npg1 n2, vbz dt j n1 cc j n1 cst pns12 vbr vvn p-acp np1, dt js n1, n1 cc n1 p-acp dt n1, (4) sermon (DIV1) 18 Page 35
326 and alone is of efficacy sufficient to vnderset and stablish our weake faith, against all the doubtings of fraile flesh, and alone is of efficacy sufficient to underset and establish our weak faith, against all the doubtings of frail Flesh, cc av-j vbz pp-f n1 j pc-acp vvi cc vvi po12 j n1, p-acp d dt n2 pp-f j n1, (4) sermon (DIV1) 18 Page 35
327 if there were no other piller, as there be infinite, to supporte and proppe it with beside. if there were no other pillar, as there be infinite, to support and prop it with beside. cs pc-acp vbdr dx j-jn n1, c-acp pc-acp vbi j, pc-acp vvi cc vvi pn31 p-acp a-acp. (4) sermon (DIV1) 18 Page 35
328 For if wee bee in him, hee must needes bee in vs, according to that comfortable saying of his: For if we be in him, he must needs be in us, according to that comfortable saying of his: p-acp cs pns12 vbb p-acp pno31, pns31 vmb av vbi p-acp pno12, vvg p-acp d j n-vvg pp-f po31: (4) sermon (DIV1) 18 Page 35
329 if any man loue mee, hee will keepe my worde, and my Father will loue him, if any man love me, he will keep my word, and my Father will love him, cs d n1 vvb pno11, pns31 vmb vvi po11 n1, cc po11 n1 vmb vvi pno31, (4) sermon (DIV1) 18 Page 35
330 and wee will come vnto him and will dwell with him. and we will come unto him and will dwell with him. cc pns12 vmb vvi p-acp pno31 cc vmb vvi p-acp pno31. (4) sermon (DIV1) 18 Page 36
331 So that hee that knoweth God truely, loveth him truely, & keepeth his commandements, hath not only Christ, So that he that Knoweth God truly, loves him truly, & Keepeth his Commandments, hath not only christ, av cst pns31 cst vvz np1 av-j, vvz pno31 av-j, cc vvz po31 n2, vhz xx av-j np1, (4) sermon (DIV1) 18 Page 36
332 but also the father restaunt and dwelling in him: but also the father restant and Dwelling in him: cc-acp av dt n1 j cc vvg p-acp pno31: (4) sermon (DIV1) 18 Page 36
333 which is the assured salvation of man, and procureth that glorie, bringeth that blisse with it, which al ye glorie and blisse of this worlde, is not able to mach or counter-vaile, how notable soever. which is the assured salvation of man, and procureth that glory, brings that bliss with it, which all the glory and bliss of this world, is not able to mach or countervail, how notable soever. r-crq vbz dt j-vvn n1 pp-f n1, cc vvz d n1, vvz d n1 p-acp pn31, r-crq d dt n1 cc n1 pp-f d n1, vbz xx j pc-acp zz cc n1, c-crq j av. (4) sermon (DIV1) 18 Page 36
334 Thus the Apostle, after the example of Christ, considering how dull and lumpish we are vnto every thing that good is, vseth most forcible motiues, Thus the Apostle, After the Exampl of christ, considering how dull and lumpish we Are unto every thing that good is, uses most forcible motives, av dt n1, p-acp dt n1 pp-f np1, vvg c-crq j cc j pns12 vbr p-acp d n1 cst j vbz, vvz ds j n2, (4) sermon (DIV1) 18 Page 36
335 as sharpe spurres, to pricke vs forewarde, and as strong ropes to drawe vs on, to the performance of those thinges, which hee would induce vs vnto. as sharp spurs, to prick us forward, and as strong ropes to draw us on, to the performance of those things, which he would induce us unto. c-acp j n2, pc-acp vvi pno12 av-j, cc p-acp j n2 pc-acp vvi pno12 p-acp, p-acp dt n1 pp-f d n2, r-crq pns31 vmd vvi pno12 p-acp. (4) sermon (DIV1) 18 Page 36
336 And because it is the cast of every body, be they never so destitute of grace, never so bereft of Gods holy spirite, And Because it is the cast of every body, be they never so destitute of grace, never so bereft of God's holy Spirit, cc c-acp pn31 vbz dt n1 pp-f d n1, vbb pns32 av-x av j pp-f n1, av-x av vvn pp-f npg1 j n1, (4) sermon (DIV1) 18 Page 36
337 & vnto every good worke reprobate, to pretend themselues never the lesse, to bee of the number of those, which are incorporate into Christ, & unto every good work Reprobate, to pretend themselves never the less, to be of the number of those, which Are incorporate into christ, cc p-acp d j n1 j-jn, pc-acp vvi px32 av dt av-dc, pc-acp vbi pp-f dt n1 pp-f d, r-crq vbr j p-acp np1, (4) sermon (DIV1) 18 Page 36
338 and have CHRIST abiding in them: and have CHRIST abiding in them: cc vhb np1 vvg p-acp pno32: (4) sermon (DIV1) 18 Page 36
339 therefore to discover their maske, and plucke the visard of hypocrisie cleane awaie from their faces, hee taketh occasion thereby to inculcate, to vrge and grate vpon their duety againe, saying: Therefore to discover their mask, and pluck the Wizard of hypocrisy clean away from their faces, he Takes occasion thereby to inculcate, to urge and grate upon their duty again, saying: av pc-acp vvi po32 n1, cc vvi dt n1 pp-f n1 av-j av p-acp po32 n2, pns31 vvz n1 av p-acp vvb, pc-acp vvi cc vvi p-acp po32 n1 av, vvg: (4) sermon (DIV1) 18 Page 36
340 6. He that saith, he remaineth in him ought even so to walke as hee hath walked. 6. He that Says, he remains in him ought even so to walk as he hath walked. crd pns31 cst vvz, pns31 vvz p-acp pno31 vmd av av pc-acp vvi c-acp pns31 vhz vvn. (4) sermon (DIV1) 18 Page 36
341 This is the other reason, and is like that which he made before in the 1. chapter, of the light. This is the other reason, and is like that which he made before in the 1. chapter, of the Light. d vbz dt j-jn n1, cc vbz j cst r-crq pns31 vvd a-acp p-acp dt crd n1, pp-f dt n1. (4) sermon (DIV1) 19 Page 37
342 He that will be ioyned & coupled togither with God, must indevour to resemble him in conditions: He that will be joined & coupled together with God, must endeavour to resemble him in conditions: pns31 cst vmb vbi vvn cc vvn av p-acp np1, vmb vvi pc-acp vvi pno31 p-acp n2: (4) sermon (DIV1) 19 Page 37
343 but God is light and in him is no darkenesse at all: but God is Light and in him is no darkness At all: cc-acp np1 vbz j cc p-acp pno31 vbz dx n1 p-acp d: (4) sermon (DIV1) 19 Page 37
344 therefore hee that will bee one with God, must walke in the lighte of vertue and trueth, Therefore he that will be one with God, must walk in the Light of virtue and truth, av pns31 cst vmb vbi pi p-acp np1, vmb vvi p-acp dt n1 pp-f n1 cc n1, (4) sermon (DIV1) 19 Page 37
345 and not in the darckenesse of ignorance and sin. and not in the darkness of ignorance and since. cc xx p-acp dt n1 pp-f n1 cc n1. (4) sermon (DIV1) 19 Page 37
346 By a like reason he teacheth here, that such as will be Christians, must imitate the example of Christ & tread in his steps. By a like reason he Teaches Here, that such as will be Christians, must imitate the Exampl of christ & tread in his steps. p-acp dt j n1 pns31 vvz av, cst d c-acp vmb vbi np1, vmb vvi dt n1 pp-f np1 cc vvi p-acp po31 n2. (4) sermon (DIV1) 19 Page 37
347 But the argument carries the more force with it, by reason of the streight coniunction, wherin we are cōbined with Christ. But the argument carries the more force with it, by reason of the straight conjunction, wherein we Are combined with christ. p-acp dt n1 vvz dt av-dc n1 p-acp pn31, p-acp n1 pp-f dt j n1, c-crq pns12 vbr vvn p-acp np1. (4) sermon (DIV1) 19 Page 37
348 For it is the work of faith, that we are grassed into Christ, and receiue againe from him of his spirite: For it is the work of faith, that we Are grassed into christ, and receive again from him of his Spirit: p-acp pn31 vbz dt n1 pp-f n1, cst pns12 vbr vvn p-acp np1, cc vvi av p-acp pno31 pp-f po31 n1: (4) sermon (DIV1) 19 Page 37
349 by meane whereof, it commeth to passe, that in all our behauiour, there appeareth a liuely picture of the life of Christ. by mean whereof, it comes to pass, that in all our behaviour, there appears a lively picture of the life of christ. p-acp vvi c-crq, pn31 vvz pc-acp vvi, cst p-acp d po12 n1, a-acp vvz dt j n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 19 Page 37
350 Which vnion Sainte Paule hauing an eie vnto, saith: thus I liue, yet not I now, but Christ liueth in mee. Which Union Saint Paul having an eye unto, Says: thus I live, yet not I now, but christ lives in me. r-crq n1 fw-fr np1 vhg dt n1 p-acp, vvz: av pns11 vvb, av xx pns11 av, cc-acp np1 vvz p-acp pno11. (4) sermon (DIV1) 19 Page 37
351 But how can they walke otherwise then Christ hath walked in whome Christ by his spirite liveth? For the spirite of Christ is neuer idle: but where it is, there it doeth regenerate, mortifie the lustes of the flesh, and resist sinne. But how can they walk otherwise then christ hath walked in whom christ by his Spirit lives? For the Spirit of christ is never idle: but where it is, there it doth regenerate, mortify the lusts of the Flesh, and resist sin. cc-acp q-crq vmb pns32 vvb av av np1 vhz vvd p-acp ro-crq np1 p-acp po31 n1 vvz? p-acp dt n1 pp-f np1 vbz av j: cc-acp c-crq pn31 vbz, a-acp pn31 vdz vvn, vvi dt n2 pp-f dt n1, cc vvi n1. (4) sermon (DIV1) 19 Page 37
352 Nowe the manner of CHRISTS walking, and what kinde of life he lead on earth, is faithfully described by the Evangelistes in the Gospell, whatsoever therfore wee finde inrow led there of him, it behooveth vs, Now the manner of CHRIST walking, and what kind of life he led on earth, is faithfully described by the Evangelists in the Gospel, whatsoever Therefore we find inrow led there of him, it behooveth us, av dt n1 pp-f npg1 vvg, cc r-crq n1 pp-f n1 pns31 vvd p-acp n1, vbz av-j vvn p-acp dt n2 p-acp dt n1, r-crq av pns12 vvb av-an vvn a-acp pp-f pno31, pn31 vvz pno12, (4) sermon (DIV1) 19 Page 38
353 if we will not glory of his name in vaine, to transporte the same by imitation into our liues and conversation. if we will not glory of his name in vain, to transport the same by imitation into our lives and Conversation. cs pns12 vmb xx n1 pp-f po31 n1 p-acp j, pc-acp vvi dt d p-acp n1 p-acp po12 n2 cc n1. (4) sermon (DIV1) 19 Page 38
354 Surely synce Christians borrow their name of Christ, it is meete, requisite and our bounden duty, that wee shoulde be, Surely since Christians borrow their name of christ, it is meet, requisite and our bounden duty, that we should be, np1 p-acp np1 vvb po32 n1 pp-f np1, pn31 vbz j, j cc po12 vvn n1, cst pns12 vmd vbi, (4) sermon (DIV1) 19 Page 38
355 as diligent in learning his doctrine, that wee may knowe what to professe: as diligent in learning his Doctrine, that we may know what to profess: c-acp j p-acp vvg po31 n1, cst pns12 vmb vvi r-crq pc-acp vvi: (4) sermon (DIV1) 19 Page 38
356 so carefull in observing his dooings, that wee may adorne and bewtyfie our profession with Godly demeanour. so careful in observing his doings, that we may adorn and bewtyfie our profession with Godly demeanour. av j p-acp vvg po31 n2-vdg, cst pns12 vmb vvi cc vvi po12 n1 p-acp j n1. (4) sermon (DIV1) 19 Page 38
357 It is a shame for any man, to professe himselfe, to be a scrivener, if he cannot vse his penne; It is a shame for any man, to profess himself, to be a scrivener, if he cannot use his pen; pn31 vbz dt n1 p-acp d n1, pc-acp vvi px31, pc-acp vbi dt n1, cs pns31 vmbx vvi po31 n1; (4) sermon (DIV1) 19 Page 38
358 or a souldier, & cānot handle his weapon: none can wel claime the title without the effects. or a soldier, & cannot handle his weapon: none can well claim the title without the effects. cc dt n1, cc vmbx vvi po31 n1: pi vmb av vvi dt n1 p-acp dt n2. (4) sermon (DIV1) 19 Page 38
359 None can well take the name of a preacher, except he bee able by the word of God to teach, cōvince, correct, instruct; None can well take the name of a preacher, except he be able by the word of God to teach, convince, correct, instruct; pix vmb av vvi dt n1 pp-f dt n1, c-acp pns31 vbb j p-acp dt n1 pp-f np1 pc-acp vvi, vvi, vvi, vvb; (4) sermon (DIV1) 19 Page 38
360 nor of a Carpenter except he can hewe, and square, and plaine, and frame and foyne the timber together: nor of a Carpenter except he can hew, and square, and plain, and frame and foin the timber together: ccx pp-f dt n1 c-acp pns31 vmb vvi, cc j-jn, cc j, cc vvi cc vvb dt n1 av: (4) sermon (DIV1) 19 Page 38
361 so cannot yee bee Christians, except yee bring-forth the workes of Christians. A Christian, is no mathematicall fantasie, but an essentiall thinge. so cannot ye be Christians, except ye bring-forth the works of Christians. A Christian, is no mathematical fantasy, but an essential thing. av vmbx pn22 vbb np1, c-acp pn22 j dt n2 pp-f np1. dt njp, vbz dx j n1, cc-acp dt j n1. (4) sermon (DIV1) 19 Page 38
362 It is a name of equity, of iustice, of trueth, mercy, integrity, chastity, wisedome, patience, humblenes, devotion: It is a name of equity, of Justice, of truth, mercy, integrity, chastity, Wisdom, patience, humbleness, devotion: pn31 vbz dt n1 pp-f n1, pp-f n1, pp-f n1, n1, n1, n1, n1, n1, n1, n1: (4) sermon (DIV1) 19 Page 38
363 neither can ye of right chalenge the name, if yee bee voide of the workes. He is a Christian, that suteth himselfe in all pointes vnto the fashiō of Christ. neither can you of right challenge the name, if ye be void of the works. He is a Christian, that suits himself in all points unto the fashion of christ. av-dx vmb pn22 pp-f j-jn n1 dt n1, cs pn22 vbb j pp-f dt n2. pns31 vbz dt njp, cst vvz px31 p-acp d n2 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 19 Page 38
364 We read in Mathew of S. Peter, that as hee sate in the Hall, a maide came to him sayinge, thou also wast with Iesus of Galile. We read in Matthew of S. Peter, that as he sat in the Hall, a maid Come to him saying, thou also wast with Iesus of Galilee. pns12 vvb p-acp np1 pp-f np1 np1, cst c-acp pns31 vvd p-acp dt n1, dt n1 vvd p-acp pno31 vvg, pns21 av vvi p-acp np1 pp-f np1. (4) sermon (DIV1) 19 Page 39
365 And when hee went out into the porch, another maide sawe him and saide vnto them that were there, This man was with Iesus of Nazareth. And when he went out into the porch, Another maid saw him and said unto them that were there, This man was with Iesus of Nazareth. cc c-crq pns31 vvd av p-acp dt n1, j-jn n1 vvd pno31 cc vvd p-acp pno32 cst vbdr a-acp, d n1 vbds p-acp np1 pp-f np1. (4) sermon (DIV1) 19 Page 39
366 After a while came vnto him, they that stoode-by. and saide vnto Peter, surelye thou art also one of them: After a while Come unto him, they that stoode-by. and said unto Peter, surely thou art also one of them: p-acp dt n1 vvd p-acp pno31, pns32 d j. cc vvd p-acp np1, av-j pns21 vb2r av crd pp-f pno32: (4) sermon (DIV1) 19 Page 39
367 for even thy speech bewraieth thee. for even thy speech bewrayeth thee. c-acp av po21 n1 vvz pno21. (4) sermon (DIV1) 19 Page 39
368 Even so, my brethren, in like sort should bee our manners and carriage, our words and our deedes and all our actions of life, in loue in ioy, in peace, long-suffring, gentlenesse, goodnesse, meekenesse, temperance, Even so, my brothers, in like sort should be our manners and carriage, our words and our Deeds and all our actions of life, in love in joy, in peace, long-suffering, gentleness, Goodness, meekness, temperance, av av, po11 n2, p-acp j n1 vmd vbi po12 n2 cc n1, po12 n2 cc po12 n2 cc d po12 n2 pp-f n1, p-acp n1 p-acp n1, p-acp n1, j, n1, n1, n1, n1, (4) sermon (DIV1) 19 Page 39
369 and all other good-works and fruites of the holy ghost, that all that see vs, may bee inforced streight to say of vs, that wee bee Christians, havinge our whole life in all partes, and all other Good works and fruits of the holy ghost, that all that see us, may be enforced straight to say of us, that we be Christians, having our Whole life in all parts, cc d j-jn n2 cc n2 pp-f dt j n1, cst d cst vvb pno12, vmb vbi vvn av-j pc-acp vvi pp-f pno12, cst pns12 vbb np1, vhg po12 j-jn n1 p-acp d n2, (4) sermon (DIV1) 19 Page 39
370 and every lineament thereof, so far forth as the frailty of our humane estate and condition will permit, squa red by the patterne of Christs example. and every lineament thereof, so Far forth as the frailty of our humane estate and condition will permit, squa read by the pattern of Christ Exampl. cc d n1 av, av av-j av c-acp dt n1 pp-f po12 j n1 cc n1 vmb vvi, fw-la vvn p-acp dt n1 pp-f npg1 n1. (4) sermon (DIV1) 19 Page 39
371 Such in olde time was the life of all, that marched vnder Christs banner. Iohn Baptist was a burning and a shininge candle: Such in old time was the life of all, that marched under Christ banner. John Baptist was a burning and a shining candle: d p-acp j n1 vbds dt n1 pp-f d, cst vvd p-acp npg1 n1. np1 np1 vbds dt vvg cc dt j-vvg n1: (4) sermon (DIV1) 19 Page 39
372 S. Paul an example of integrity: Dorcas full of good workes and almes deedes. The Philippians shone as lightes in the worlde, their liues did testifie what they were. S. Paul an Exampl of integrity: Dorcas full of good works and alms Deeds. The Philippians shone as lights in the world, their lives did testify what they were. np1 np1 dt n1 pp-f n1: np1 j pp-f j n2 cc n2 n2. dt njp2 vvd p-acp n2 p-acp dt n1, po32 n2 vdd vvi r-crq pns32 vbdr. (4) sermon (DIV1) 19 Page 39
373 Iustine Martyr witnesseth of himselfe, that hee was first converted to the faith of Christ, for the liking that bee had of the innocente and godly life of Christian men. Justin Martyr Witnesseth of himself, that he was First converted to the faith of christ, for the liking that bee had of the innocent and godly life of Christian men. np1 n1 vvz pp-f px31, cst pns31 vbds ord vvn p-acp dt n1 pp-f np1, p-acp dt n-vvg d n1 vhd pp-f dt j-jn cc j n1 pp-f njp n2. (4) sermon (DIV1) 19 Page 40
374 But if all that this day professe the name of CHRIST, were weyed in this ballance, were examined and tryed by this touch-stone, But if all that this day profess the name of CHRIST, were weighed in this balance, were examined and tried by this touchstone, p-acp cs d cst d n1 vvi dt n1 pp-f np1, vbdr vvn p-acp d n1, vbdr vvn cc vvn p-acp d n1, (4) sermon (DIV1) 19 Page 40
375 alas, alas, howe many of vs woulde bee founde too light? How few would prooue currant Christians? What one is there amongest an hundreth, that setteth himselfe, to followe the president of Christs example, to walke in his steppes, to liue his life? nay whome hath not Sathā that old Serpent, brought to his bent, trained to his lure, wryed to his crooked by as? It is recorded of a running Musition that setting his schollers to a rude minstrill to learne musique of him, beefore they went, he gaue them this caveat by the way, whatsoever ye see your master doe before you, see that yee avoide it, and doe the contrary; alas, alas, how many of us would be found too Light? How few would prove currant Christians? What one is there amongst an Hundredth, that sets himself, to follow the president of Christ Exampl, to walk in his steps, to live his life? nay whom hath not Sathā that old Serpent, brought to his bent, trained to his lure, wried to his crooked by as? It is recorded of a running Musician that setting his Scholars to a rude minstrill to Learn music of him, before they went, he gave them this caveat by the Way, whatsoever you see your master do before you, see that ye avoid it, and do the contrary; uh, uh, c-crq d pp-f pno12 vmd vbi vvn av j? c-crq d vmd vvi n1 np1? q-crq pi vbz a-acp p-acp dt ord, cst vvz px31, pc-acp vvi dt n1 pp-f npg1 n1, pc-acp vvi p-acp po31 n2, pc-acp vvi po31 n1? uh r-crq vhz xx np1 cst j n1, vvn p-acp po31 n1, vvn p-acp po31 n1, j p-acp po31 j p-acp a-acp? pn31 vbz vvn pp-f dt j-vvg n1 cst vvg po31 n2 p-acp dt j n1 pc-acp vvi n1 pp-f pno31, a-acp pns32 vvd, pns31 vvd pno32 d n1 p-acp dt n1, r-crq pn22 vvb po22 n1 vdb p-acp pn22, vvb cst pn22 vvb pn31, cc vdb dt j-jn; (4) sermon (DIV1) 19 Page 40
376 hee is but a bungler and his lessons and manner of fingring naught. To vse a like comparison betweene vnlike persons: he is but a bungler and his Lessons and manner of fingering nought. To use a like comparison between unlike Persons: pns31 vbz p-acp dt n1 cc po31 n2 cc n1 pp-f vvg pix. p-acp vvi dt j n1 p-acp j n2: (4) sermon (DIV1) 19 Page 40
377 wee come to schoole to Christ, to learne of him, how wee ought to liue; we come to school to christ, to Learn of him, how we ought to live; pns12 vvb pc-acp vvi p-acp np1, pc-acp vvi pp-f pno31, c-crq pns12 vmd pc-acp vvi; (4) sermon (DIV1) 19 Page 40
378 but wheras we should followe him in all thinges, hee being the onely expresse samplar and rule of all Godlinesse, it seemeth by the whole trade and course of our life, that wee deale by him, but whereas we should follow him in all things, he being the only express sampler and Rule of all Godliness, it seems by the Whole trade and course of our life, that we deal by him, cc-acp cs pns12 vmd vvi pno31 p-acp d n2, pns31 vbg dt j j n1 cc n1 pp-f d n1, pn31 vvz p-acp dt j-jn n1 cc n1 pp-f po12 n1, cst pns12 vvb p-acp pno31, (4) sermon (DIV1) 19 Page 40
379 as the Musition hade his schollers doe by the bad minstrell For looke whatsoever wee see Christ hath done before vs, wee goe as nere as wee can, to doe the cleane contrary, as the Musician hade his Scholars do by the bad minstrel For look whatsoever we see christ hath done before us, we go as never as we can, to do the clean contrary, c-acp dt n1 vhd po31 n2 vdb p-acp dt j n1 p-acp vvi r-crq pns12 vvb np1 vhz vdn p-acp pno12, pns12 vvb c-acp av-j c-acp pns12 vmb, pc-acp vdi dt av-j n-jn, (4) sermon (DIV1) 19 Page 41
380 as by laying his doings and ours together, will most manifestly appeare. Hee was holy; we sinfull: he heavenly; we earthly he spirituall; we carnall: as by laying his doings and ours together, will most manifestly appear. He was holy; we sinful: he heavenly; we earthly he spiritual; we carnal: c-acp p-acp vvg po31 n2-vdg cc png12 av, n1 ds av-j vvi. pns31 vbds j; pns12 j: pns31 j; pns12 j pns31 j; pns12 j: (4) sermon (DIV1) 19 Page 41
381 he obedient to Gods will in all things; we rebellious: he humble; we puft-vp with pride: hee chaste; we incontinent: he sober; we intemperant: hee zelous of Gods glory; we keye-cold: he patient; we murmurors: he quiet; wee quarelous: hee meeke; we surly: he a peace-maker; we sowers of debate: he compassionate; we strait-lated in one bowels: hee loyall; we trecherous: hee liberall; wee covetous: hee mercifull; we cruel. he obedient to God's will in all things; we rebellious: he humble; we puffed-up with pride: he chased; we incontinent: he Sobrium; we intemperant: he zealous of God's glory; we keye-cold: he patient; we murmurors: he quiet; we quarelous: he meek; we surly: he a peacemaker; we sower's of debate: he compassionate; we strait-lated in one bowels: he loyal; we treacherous: he liberal; we covetous: he merciful; we cruel. pns31 j p-acp n2 vmb p-acp d n2; pns12 j: pns31 j; pns12 j p-acp n1: pns31 vvd; pns12 j: pns31 j; pns12 j: pns31 j pp-f npg1 n1; pns12 j: pns31 j; pns12 n2: pns31 vvi; pns12 j: pns31 j; pns12 j: pns31 av n1; pns12 n2 pp-f n1: pns31 j; pns12 j p-acp crd n2: pns31 j; pns12 j: pns31 j; pns12 j: pns31 j; pns12 j. (4) sermon (DIV1) 19 Page 41
382 Finally, his life was a mirrour of all true holinesse and righteousnesse: Finally, his life was a mirror of all true holiness and righteousness: av-j, po31 n1 vbds dt n1 pp-f d j n1 cc n1: (4) sermon (DIV1) 19 Page 41
383 but ours, a sincke of all carnality, dissolutenes & Epicurisme, governing our selues for the most part, more like brute beasts, by the motion of our passions, thē like good Christians, by the line and levell of Christs most blessed exāple. But be not deceabed: but ours, a sink of all carnality, dissoluteness & Epicurism, governing our selves for the most part, more like brutus beasts, by the motion of our passion, them like good Christians, by the line and level of Christ most blessed Exampl. But be not deceabed: cc-acp png12, dt n1 pp-f d n1, n1 cc n1, vvg po12 n2 p-acp dt av-ds n1, av-dc j n1 n2, p-acp dt n1 pp-f po12 n2, pno32 av-j j np1, p-acp dt n1 cc n-jn pp-f npg1 av-ds j-vvn n1. cc-acp vbb xx j: (4) sermon (DIV1) 19 Page 41
384 this lip-profession is no armour of proofe against the deadlye shotte of GODS wrath full indignation. this lip-profession is no armour of proof against the deadly shot of GOD'S wrath full Indignation. d n1 vbz dx n1 pp-f n1 p-acp dt j n1 pp-f npg1 n1 j n1. (4) sermon (DIV1) 19 Page 41
385 If wee continue thus to denie CHRIST in our liues; whome in tongue and other outwarde appearance, wee seeme to professe: If we continue thus to deny CHRIST in our lives; whom in tongue and other outward appearance, we seem to profess: cs pns12 vvb av pc-acp vvi np1 p-acp po12 n2; r-crq p-acp n1 cc j-jn j n1, pns12 vvb pc-acp vvi: (4) sermon (DIV1) 19 Page 41
386 to drawe neare vnto GOD with our lippes; our heartes being all togither alienated and estraunged from him: to draw near unto GOD with our lips; our hearts being all together alienated and estranged from him: pc-acp vvi av-j p-acp np1 p-acp po12 n2; po12 n2 vbg av-d av vvn cc vvn p-acp pno31: (4) sermon (DIV1) 19 Page 41
387 to make a face of amity with the Lorde; and practise enemitie: to pretende truce in words; to make a face of amity with the Lord; and practise enmity: to pretend truce in words; pc-acp vvi dt n1 pp-f n1 p-acp dt n1; cc vvb n1: pc-acp vvi n1 p-acp n2; (4) sermon (DIV1) 19 Page 42
388 and in deedes proclaime open warre and hastility against him. If wee bee only hearers of the worde; and in Deeds proclaim open war and hastility against him. If we be only hearers of the word; cc p-acp n2 vvi j n1 cc n1 p-acp pno31. cs pns12 vbb j n2 pp-f dt n1; (4) sermon (DIV1) 19 Page 42
389 and not doers of the same: talkers of the Gospell: not walkers after the Gospell: and not doers of the same: talkers of the Gospel: not walker's After the Gospel: cc xx n2 pp-f dt d: n2 pp-f dt n1: xx ng1 p-acp dt n1: (4) sermon (DIV1) 19 Page 42
390 knowers of Christ, not keepers of his commaundementes: Let vs hope for no better, but to haue our portion with hypocrites, in the lake that burneth with fire and brimstone: knowers of christ, not keepers of his Commandments: Let us hope for no better, but to have our portion with Hypocrites, in the lake that burns with fire and brimstone: n2 pp-f np1, xx n2 pp-f po31 n2: vvb pno12 vvi p-acp dx jc, cc-acp pc-acp vhi po12 n1 p-acp n2, p-acp dt n1 cst vvz p-acp n1 cc n1: (4) sermon (DIV1) 19 Page 42
391 for the mouth of the Lord, hath sealed it. for the Mouth of the Lord, hath sealed it. c-acp dt n1 pp-f dt n1, vhz vvn pn31. (4) sermon (DIV1) 19 Page 42
392 Certes we may read our doome in the fig-tree, which for all it was garnished with goodly greene leaues: Certes we may read our doom in the Fig tree, which for all it was garnished with goodly green leaves: av pns12 vmb vvi po12 n1 p-acp dt n1, r-crq p-acp d pn31 vbds vvn p-acp j j-jn n2: (4) sermon (DIV1) 19 Page 42
393 yet because it was vnfruitfull, it was accursed. yet Because it was unfruitful, it was accursed. av c-acp pn31 vbds j-u, pn31 vbds vvn. (4) sermon (DIV1) 19 Page 42
394 The Iewes cried-out the temple of the Lorde, the temple of the Lorde, we haue the temple of the Lorde amongst vs: The Iewes cried-out the temple of the Lord, the temple of the Lord, we have the temple of the Lord among us: dt np2 j dt n1 pp-f dt n1, dt n1 pp-f dt n1, pns12 vhb dt n1 pp-f dt n1 p-acp pno12: (4) sermon (DIV1) 19 Page 42
395 yet because their life was not conformable to their profession, their sacrifices became abomination vnto the Lord, yet Because their life was not conformable to their profession, their Sacrifices became abomination unto the Lord, av c-acp po32 n1 vbds xx j p-acp po32 n1, po32 n2 vvd n1 p-acp dt n1, (4) sermon (DIV1) 19 Page 42
396 & thēselus, though the peculiar people of God, were at lēgth vtterly discarded for bastards & cast-awaies. & themselves, though the peculiar people of God, were At length utterly discarded for bastards & castaways. cc px32, cs dt j n1 pp-f np1, vbdr p-acp n1 av-j vvn p-acp n2 cc j. (4) sermon (DIV1) 19 Page 42
397 The cādlestick was remoued out of Ephesus, for leauing their first works. Let vs like wise mē by other folks harmes learne to beware. The candlestick was removed out of Ephesus, for leaving their First works. Let us like wise men by other folks harms Learn to beware. dt n1 vbds vvn av pp-f np1, p-acp vvg po32 ord n2. vvb pno12 av-j j n2 p-acp j-jn ng2 n2 vvb pc-acp vvi. (4) sermon (DIV1) 19 Page 42
398 Let botemen looke one way, and rowe another: let the crab-fishse forward, and swim backward; let stage-players, put-on other persons, then they are: Let botemen look one Way, and row Another: let the crab-fishse forward, and swim backward; let stageplayers, put-on other Persons, then they Are: vvb n2 vvb crd n1, cc vvi j-jn: vvb dt j av-j, cc vvi av-j; vvb n2, zz j-jn n2, cs pns32 vbr: (4) sermon (DIV1) 19 Page 42
399 let that profane proverbe, saying & doing is two mens offices: be verified among the heathen and infidels; let that profane proverb, saying & doing is two men's Offices: be verified among the heathen and Infidels; vvb cst j n1, vvg cc vdg vbz crd ng2 n2: vbb vvn p-acp dt j-jn cc n2; (4) sermon (DIV1) 19 Page 43
400 let it haue no place among vs, that professe Christ. let it have no place among us, that profess christ. vvb pn31 vhb dx n1 p-acp pno12, cst vvb np1. (4) sermon (DIV1) 19 Page 43
401 Let our conversation and our profession, our wordes and our workes, our lipps & our liues, our handes & our hartes, our sayings and our doings, agree in one tune, drawe in one line together, Let our Conversation and our profession, our words and our works, our lips & our lives, our hands & our hearts, our sayings and our doings, agree in one tune, draw in one line together, vvb po12 n1 cc po12 n1, po12 n2 cc po12 n2, po12 n2 cc po12 n2, po12 n2 cc po12 n2, po12 n2-vvg cc po12 n2-vdg, vvi p-acp crd n1, vvb p-acp crd n1 av, (4) sermon (DIV1) 19 Page 43
402 as beseemeth & becōmeth good Christians: as beseems & becomes good Christians: c-acp vvz cc vvz j np1: (4) sermon (DIV1) 19 Page 43
403 els, if we bee guilty of the same hypocrisie the Iewes were, let vs bee sure to smart for it, as the Iewes did. Else, if we be guilty of the same hypocrisy the Iewes were, let us be sure to smart for it, as the Iewes did. av, cs pns12 vbb j pp-f dt d n1 dt np2 vbdr, vvb pno12 vbi j pc-acp vvi p-acp pn31, c-acp dt np2 vdd. (4) sermon (DIV1) 19 Page 43
404 In a worde, let vs bee the same men indeede wee would so faine seeme to be in shew. In a word, let us be the same men indeed we would so feign seem to be in show. p-acp dt n1, vvb pno12 vbi dt d n2 av pns12 vmd av av-j vvi pc-acp vbi p-acp n1. (4) sermon (DIV1) 19 Page 43
405 We would bee called Christians, let vs then walke worthy of Christ: We would be called Christians, let us then walk worthy of christ: pns12 vmd vbi vvn np1, vvb pno12 av vvi j pp-f np1: (4) sermon (DIV1) 19 Page 43
406 otherwise it will not advantage vs, as Origen saith, to confesse that Christ is come in the flesh, which hee tooke of the virgin Mary; otherwise it will not advantage us, as Origen Says, to confess that christ is come in the Flesh, which he took of the Virgae Marry; av pn31 vmb xx vvi pno12, c-acp np1 vvz, pc-acp vvi cst np1 vbz vvn p-acp dt n1, r-crq pns31 vvd pp-f dt n1 vvi; (4) sermon (DIV1) 19 Page 43
407 if in this our flesh, we disclaime the ende wherefore he came, which was that wee being deliuered out of the handes of our enemies, mighte serue the Lorde in holinesse and righteousnesse, all the daies of our liues. if in this our Flesh, we disclaim the end Wherefore he Come, which was that we being Delivered out of the hands of our enemies, might serve the Lord in holiness and righteousness, all the days of our lives. cs p-acp d po12 n1, pns12 vvb dt n1 c-crq pns31 vvd, r-crq vbds cst pns12 vbg vvn av pp-f dt n2 pp-f po12 n2, vmd vvi dt n1 p-acp n1 cc n1, d dt n2 pp-f po12 n2. (4) sermon (DIV1) 19 Page 43
408 We woulde bee called the children of light; We would be called the children of Light; pns12 vmd vbi vvn dt n2 pp-f n1; (4) sermon (DIV1) 19 Page 43
409 if then in place of the workes of the light, we delight & wallow in the workes of darkenes: if then in place of the works of the Light, we delight & wallow in the works of darkness: cs av p-acp n1 pp-f dt n2 pp-f dt n1, pns12 vvb cc vvi p-acp dt n2 pp-f n1: (4) sermon (DIV1) 19 Page 43
410 what other may wee expecte, but to bee cast out into vtter darknes, with the Devill and his Angels? We would be taken for the Lordes harvest; what other may we expect, but to be cast out into utter darkness, with the devil and his Angels? We would be taken for the lords harvest; r-crq j-jn vmb pns12 vvi, cc-acp pc-acp vbi vvn av p-acp j n1, p-acp dt n1 cc po31 n2? pns12 vmd vbi vvn p-acp dt ng1 n1; (4) sermon (DIV1) 19 Page 43
411 if then, for the good corne of vertue and godlines, wee yeelde nothing but chaffe of vanity, if then, for the good corn of virtue and godliness, we yield nothing but chaff of vanity, cs av, p-acp dt j n1 pp-f n1 cc n1, pns12 vvb pix cc-acp n1 pp-f n1, (4) sermon (DIV1) 19 Page 44
412 and cares of wickednes and sin: and Cares of wickedness and since: cc n2 pp-f n1 cc n1: (4) sermon (DIV1) 19 Page 44
413 what other may bee looked-for, but to be gathered by reapers into bundles, and to be throwen into everlasting fire? Wee would be counted for good ground, what other may be looked-for, but to be gathered by reapers into bundles, and to be thrown into everlasting fire? we would be counted for good ground, r-crq j-jn vmb vbi j, cc-acp pc-acp vbi vvn p-acp n2 p-acp n2, cc pc-acp vbi vvn p-acp j n1? pns12 vmd vbi vvn p-acp j n1, (4) sermon (DIV1) 19 Page 44
414 if thē drinking-in the raine and dewe of Gods blessings, which shower downe so oft, if them drinking-in the rain and dew of God's blessings, which shower down so oft, cs pno32 j dt n1 cc n1 pp-f npg1 n2, r-crq n1 a-acp av av, (4) sermon (DIV1) 19 Page 44
415 & so plēteously vppon vs, we bring not forth good hearbes, but weedes & brambles & briers: & so plenteously upon us, we bring not forth good herbs, but weeds & brambles & briers: cc av av-j p-acp pno12, pns12 vvb xx av j n2, cc-acp n2 cc n2 cc n2: (4) sermon (DIV1) 19 Page 44
416 we are neare vnto cursing, whose end is to be burned. we Are near unto cursing, whose end is to be burned. pns12 vbr av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn. (4) sermon (DIV1) 19 Page 44
417 Wee would be esteemed for a choyce vinyard, which the Lord hath planted in a fertill soyle, which he hath fenced, dressed & manured, which hee hath watered & cherished with al the streames of his goodnes, we would be esteemed for a choice vineyard, which the Lord hath planted in a fertile soil, which he hath fenced, dressed & manured, which he hath watered & cherished with all the streams of his Goodness, pns12 vmd vbi vvn p-acp dt n1 n1, r-crq dt n1 vhz vvn p-acp dt j n1, r-crq pns31 vhz vvn, vvn cc vvn, r-crq pns31 vhz vvn cc vvn p-acp d dt n2 pp-f po31 n1, (4) sermon (DIV1) 19 Page 44
418 if now in steed of sweete grapes of sāctity & good works, we bring-forth bitter clusters & grapes of gall, of lewdnes & vngodly life: if now in steed of sweet grapes of sanctity & good works, we bring-forth bitter clusters & grapes of Gall, of Lewdness & ungodly life: cs av p-acp n1 pp-f j n2 pp-f n1 cc j n2, pns12 j j n2 cc n2 pp-f n1, pp-f n1 cc j n1: (4) sermon (DIV1) 19 Page 44
419 then is our iudgment most severely, but most deservedly awarded alredy: then is our judgement most severely, but most deservedly awarded already: av vbz po12 n1 ds av-j, cc-acp av-ds av-vvn vvn av: (4) sermon (DIV1) 19 Page 44
420 he shal break downe the hedge of our vineyears, and laye it wast, so that they that go-by, shal make havock of the grapes, he shall break down the hedge of our vineyears, and say it wast, so that they that go-by, shall make havoc of the grapes, pns31 vmb vvi a-acp dt n1 pp-f po12 n2, cc vvd pn31 vvi, av cst pns32 d j, vmb vvi n1 pp-f dt n2, (4) sermon (DIV1) 19 Page 44
421 & the wild-bore out of the forrest shall roote it vp. & the wildbore out of the forest shall root it up. cc dt j av pp-f dt n1 vmb vvi pn31 a-acp. (4) sermon (DIV1) 19 Page 44
422 God be mercifull vnto vs and blesse vs, & shewe vs the light of his countenance, God be merciful unto us and bless us, & show us the Light of his countenance, np1 vbb j p-acp pno12 cc vvb pno12, cc vvb pno12 dt n1 pp-f po31 n1, (4) sermon (DIV1) 19 Page 44
423 & grant vs grace, so to professe his only begotten, & well belooved sonne, Christ Iesus: & grant us grace, so to profess his only begotten, & well Beloved son, christ Iesus: cc vvb pno12 vvi, av pc-acp vvi po31 av-j vvn, cc av j-vvn n1, np1 np1: (4) sermon (DIV1) 19 Page 44
424 that knowing him, we may loue him, and loving him, in such sort keepe his commandements, that knowing him, we may love him, and loving him, in such sort keep his Commandments, cst vvg pno31, pns12 vmb vvi pno31, cc vvg pno31, p-acp d n1 vvi po31 n2, (4) sermon (DIV1) 19 Page 44
425 & followe his example, that in the end, we may liue & raigne with him everlastingly, in his heavenly kingdome; & follow his Exampl, that in the end, we may live & Reign with him everlastingly, in his heavenly Kingdom; cc vvi po31 n1, cst p-acp dt n1, pns12 vmb vvi cc vvi p-acp pno31 av-j, p-acp po31 j n1; (4) sermon (DIV1) 19 Page 45
426 whervnto he bring vs, who hath so dearly purchased the same for vs, even Iesus Christ, our onely King and high-priest to whome with the father and the holy Ghost, three persons and one God, be rendred all honour, power, glorye and dominion now and evermore. Amen. whereunto he bring us, who hath so dearly purchased the same for us, even Iesus christ, our only King and High Priest to whom with the father and the holy Ghost, three Persons and one God, be rendered all honour, power, glory and dominion now and evermore. Amen. c-crq pns31 vvb pno12, r-crq vhz av av-jn vvn dt d p-acp pno12, av np1 np1, po12 j n1 cc n1 p-acp ro-crq p-acp dt n1 cc dt j n1, crd n2 cc crd np1, vbb vvn d n1, n1, n1 cc n1 av cc av. uh-n. (4) sermon (DIV1) 19 Page 45

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
25 0 Iam. 2.19. Iam. 2.19. np1 crd.
26 0 Esa. 53.11. Isaiah 53.11. np1 crd.
29 0 1. Ioh. 2.2. 1. John 2.2. crd np1 crd.
29 1 vers. 1. vers. 1. fw-la. crd
45 0 Sess. 6. c. 9. Sess. 6. c. 9. np1 crd sy. crd
54 0 Like the Rat: prodi• seipse S•rez Like the Rat: prodi• seipse S•rez av-j dt n1: n1 n1 np1
59 0 Levit. 18.5. Levit. 18.5. np1 crd.
59 1 Gal. 3.12. Gal. 3.12. np1 crd.
62 0 Ioh. 14.23. John 14.23. np1 crd.
63 0 vers. 24. vers. 24. fw-la. crd
65 0 Mat. 17.5. Mathew 17.5. np1 crd.
69 0 Luc. 11.28 Luke 11.28 np1 crd
85 0 Mat. 15.9 Mathew 15.9 np1 crd
86 0 vers. 13. vers. 13. fw-la. crd
86 1 1. Cor. 1.12. 1. Cor. 1.12. crd np1 crd.
86 2 3.3. 3.3. crd.
90 0 Miles gloviosus. Miles gloviosus. np1 fw-la.
98 0 Heb. 13. •. Hebrew 13. •. np1 crd •.
100 0 1. Cor. 1.24. 1. Cor. 1.24. crd np1 crd.
100 1 Ioh. 3.34. John 3.34. np1 crd.
103 0 Deut. 4. •. Deuteronomy 4. •. np1 crd •.
107 0 Math. 28.19. Math. 28.19. np1 crd.
108 0 20. 20. crd
108 1 Gal. •. 8. Gal. •. 8. np1 •. crd.
113 0 Iet. 17.5. Jet. 17.5. n1. crd.
119 0 Ioh. 7. 4•. John 7. 4•. np1 crd. n1.
121 0 Math. 11.28. Math. 11.28. np1 crd.
121 1 Ioh. 7.37. John 7.37. np1 crd.
133 0 Esai. 7.6. Isaiah. 7.6. np1. crd.
133 1 Zach. 13.9. Zach 13.9. np1 crd.
133 2 Ier. 23.6. Jeremiah 23.6. np1 crd.
133 3 Esai. 11.1.53.2. Isaiah. 11.1.53.2. np1. crd.
134 0 Ioh. 1.1. John 1.1. np1 crd.
135 0 Vers. 14. Vers. 14. np1 crd
136 0 10 30. 10 30. crd crd
138 0 8.58. 8.58. crd.
139 0 14.28. 14.28. crd.
142 0 This figure of speech, is called of some, NONLATINALPHABET: of Damascene, NONLATINALPHABET: but commonly, communicatio idiomatum: a cōmunicating or mutuall entercourse of properties: whēas that is vouched of one, which is proper to another. This figure of speech, is called of Some,: of Damascene,: but commonly, Communication Idiomatum: a communicating or mutual intercourse of properties: whenas that is vouched of one, which is proper to Another. d n1 pp-f n1, vbz vvn pp-f d,: pp-f j,: cc-acp av-j, fw-la n1: dt vvg cc j n1 pp-f n2: cs d vbz vvn pp-f crd, r-crq vbz j p-acp j-jn.
152 0 NONLATINALPHABET None None
153 0 Mat. 1.21. Mathew 1.21. np1 crd.
154 0 NONLATINALPHABET None None
156 0 1. King 1. 3• 1. King 1. 3• crd n1 crd. n1
156 1 Exod. 30.30. Exod 30.30. np1 crd.
159 0 Psal. 45.7. Psalm 45.7. np1 crd.
161 0 Math. 3.1. Math. 3.1. np1 crd.
171 0 1. Cor. 1.7. 1. Cor. 1.7. crd np1 crd.
174 0 J•epist. Jo•••. tract. 3. J•epist. Jo•••. tract. 3. vvn. np1. n1. crd
184 0 Psal. 110.4 Psalm 110.4 np1 crd
185 0 Heb. 7.17.10.4. Hebrew 7.17.10.4. np1 crd.
188 0 9.25. 9.25. crd.
218 0 Gen. 15.17 Gen. 15.17 np1 crd
219 0 Exod. 3.2. Exod 3.2. np1 crd.
223 0 Just. M••• de verit. Christ religi• onis tom. 2• pag. 224. lin• 14. Just. M••• de Verity. christ religi• onis tom. 2• page. 224. lin• 14. j. np1 fw-fr fw-la. np1 n1 fw-la n1. n1 n1. crd n1 crd
233 0 1. Tim. 2.5. 1. Tim. 2.5. crd np1 crd.
233 1 Esai. 42.8. Isaiah. 42.8. np1. crd.
239 0 Est qui { que } sibi Suffenus• Catul Cacus amor sui: Horat. Ovid. Met. lib. 3 fab. 6. NONLATINALPHABET: Naz. Est qui { que } sibi Suffenus• Catul Cacus amor sui: Horatio Ovid. Met. lib. 3 fab. 6.: Nazareth fw-la fw-fr { fw-fr } fw-la np1 np1 np1 fw-la fw-la: np1 np1. np1 n1. crd vvb. crd: np1
246 0 Mat. 18. 2•. Mathew 18. 2•. np1 crd. n1.
249 0 Joh. 8.47. John 8.47. np1 crd.
249 1 Luc. 10.42. Luke 10.42. np1 crd.
251 0 Jac. 1.5. Jacob 1.5. np1 crd.
254 0 Psal. 50.14. Psalm 50.14. np1 crd.
260 0 Ioh. 16.23. John 16.23. np1 crd.
260 1 Math. 6.10. Math. 6.10. np1 crd.
262 0 1. Cor. 11.23 1. Cor. 11.23 crd np1 crd
278 0 Ioh. 13.10. John 13.10. np1 crd.
280 0 Lev. 19. • Lev. 19. • np1 crd •
280 1 Esai. 33.19. Isaiah. 33.19. np1. crd.
294 0 Ovid. Ovid. np1.
299 0 Heb. 1.3. Hebrew 1.3. np1 crd.
299 1 Ioh. 1.18. John 1.18. np1 crd.
303 0 Math. 10 3.7.16.24. Math. 10 3.7.16.24. np1 crd crd.
304 0 Marc. 8.34. Marc. 8.34. np1 crd.
319 0 1. Cor. 15.28. 1. Cor. 15.28. crd np1 crd.
321 0 NONLATINALPHABET perfect, for which Targhúm hath commonly NONLATINALPHABET but Hier. simplex: and Lxx. NONLATINALPHABET, idest, NONLATINALPHABET, Gel. non fictus nō fucatus: which is, not with out fault, but without double nes or dissembling. See for all Gen. 25.27. perfect, for which Targhúm hath commonly but Hier. simplex: and Lxx., idest,, Gel. non fictus nō fucatus: which is, not with out fault, but without double nes or dissembling. See for all Gen. 25.27. j, p-acp r-crq vvb vhz av-j p-acp np1 fw-la: cc np1, fw-la,, np1 fw-fr fw-la fw-fr fw-la: r-crq vbz, xx p-acp av n1, cc-acp p-acp j-jn zz cc n-vvg. n1 p-acp d np1 crd.
329 0 Ioh. 14.23. John 14.23. np1 crd.
350 0 Gal. 2.20. Gal. 2.20. np1 crd.
364 0 Mat. 27.69 Mathew 27.69 np1 crd
365 0 vers. 71. vers. 71. fw-la. crd
366 0 vers. 73. vers. 73. fw-la. crd
372 0 Ioh. 5.35. John 5.35. np1 crd.
372 1 Act. 9.36. Act. 9.36. n1 crd.
372 2 Phil. 3.15. Philip 3.15. np1 crd.
375 0 Bishoppe Iuell. Bishop Jewel. n1 n1.
391 0 Mat. 21.19. Mathew 21.19. np1 crd.
394 0 Ier. 7.4. NONLATINALPHABET. Jeremiah 7.4.. np1 crd..
397 0 Revel 2.5. vers. 4. Revel 2.5. vers. 4. vvb crd. fw-la. crd
398 0 Foelix quem faciunt aliena pericula •••tum. Felix Whom faciunt Aliena pericula •••tum. fw-la fw-la fw-la fw-la fw-la fw-la.
403 0 Forewarned, forearmed they say. Forewarned, Forearmed they say. vvn, vvn pns32 vvb.