0
Ʋox Ducis. 1. TIMOTHIE 6. 12. Fight the good fight of faith.
Ʋox Ducis. 1. TIMOTHY 6. 12. Fight the good fight of faith.
fw-la fw-la. crd np1 crd crd vvb dt j n1 pp-f n1.
(3) sermon (DIV1)
0
Page 1
1
AS are the times warlicke and martiall, agreeing right with our Sauiours prophecie, concerning the latter dayes, That there shall bee warres, and rumours of warres:
AS Are the times warlike and martial, agreeing right with our Saviour's prophecy, Concerning the latter days, That there shall be wars, and rumours of wars:
p-acp vbr dt n2 j cc j, vvg av-jn p-acp po12 ng1 n1, vvg dt d n2, cst a-acp vmb vbi n2, cc n2 pp-f n2:
(3) sermon (DIV1)
1
Page 1
2
The father, he shall rise against the sonne; and the sonne against the father: The father, he shall rise against the son; and the son against the father:
dt n1, pns31 vmb vvi p-acp dt n1; cc dt n1 p-acp dt n1:
(3) sermon (DIV1)
1
Page 1
3
So also is my Text. Onely here is the difference, that whereas the first is corporall, this second is spirituall.
So also is my Text. Only Here is the difference, that whereas the First is corporal, this second is spiritual.
av av vbz po11 np1 j av vbz dt n1, cst cs dt ord vbz j, d ord vbz j.
(3) sermon (DIV1)
1
Page 2
4
For wee wrestle not against flesh and bloud, saith Paul, but against principalities and powers, and spirituall wickednesses:
For we wrestle not against Flesh and blood, Says Paul, but against principalities and Powers, and spiritual Wickednesses:
p-acp pns12 vvb xx p-acp n1 cc n1, vvz np1, cc-acp p-acp n2 cc n2, cc j n2:
(3) sermon (DIV1)
1
Page 2
5
That whereas the fight of the world is of one man against another: this of a Christian is of one and the same man against himselfe. Et
That whereas the fight of the world is of one man against Another: this of a Christian is of one and the same man against himself. Et
cst cs dt n1 pp-f dt n1 vbz pp-f crd n1 p-acp j-jn: d pp-f dt njp vbz pp-f crd cc dt d n1 p-acp px31. fw-fr
(3) sermon (DIV1)
1
Page 2
6
Maior qui se quam qui caetera vincit Impetus: Maior qui se quam qui caetera vincit Impetus:
fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1:
(3) sermon (DIV1)
2
Page 2
7
and they are euer the most dangerous enemies, sayes our Sauiour, that are of our owne houshold.
and they Are ever the most dangerous enemies, Says our Saviour, that Are of our own household.
cc pns32 vbr av dt av-ds j n2, vvz po12 n1, cst vbr pp-f po12 d n1.
(3) sermon (DIV1)
2
Page 2
8
So that my Text, you see, is nothing else, but Vox Ducis, The Captaines voice, whose voice, when he speakes, is dreadfull;
So that my Text, you see, is nothing Else, but Vox Ducis, The Captains voice, whose voice, when he speaks, is dreadful;
av cst po11 n1, pn22 vvb, vbz pix av, cc-acp fw-la fw-la, dt ng1 n1, rg-crq n1, c-crq pns31 vvz, vbz j;
(3) sermon (DIV1)
2
Page 2
9
and whose tongue is like a sharp sword whetted to the combate; or else it may bee called, if you please, Tuba Militis, the souldiers Trumpet;
and whose tongue is like a sharp sword whetted to the combat; or Else it may be called, if you please, Tuba Militis, the Soldiers Trumpet;
cc rg-crq n1 vbz av-j dt j n1 vvn p-acp dt n1; cc av pn31 vmb vbi vvn, cs pn22 vvb, np1 np1, dt ng1 n1;
(3) sermon (DIV1)
2
Page 2
10
but not like that Trumpet that Paul makes mention of, which giues a doubtfull and vncertaine sound,
but not like that Trumpet that Paul makes mention of, which gives a doubtful and uncertain found,
cc-acp xx av-j d n1 cst np1 vvz n1 a-acp, r-crq vvz dt j cc j n1,
(3) sermon (DIV1)
2
Page 3
11
for who shall then prepare himselfe for the combate? But rather like the trumpet of Gideon, that giues certaine instructions when we shall begin the fight;
for who shall then prepare himself for the combat? But rather like the trumpet of gideon, that gives certain instructions when we shall begin the fight;
p-acp r-crq vmb av vvi px31 p-acp dt n1? cc-acp av-c av-j dt n1 pp-f np1, cst vvz j n2 c-crq pns12 vmb vvi dt n1;
(3) sermon (DIV1)
2
Page 3
12
and that is, when it is for the Lord and for Gideon.
and that is, when it is for the Lord and for gideon.
cc d vbz, c-crq pn31 vbz p-acp dt n1 cc p-acp np1.
(3) sermon (DIV1)
2
Page 3
13
1. When it is for the Lord, when it is Profide, for the faith, Vnus enim Dominus, vna fides, said the Apostle in another case.
1. When it is for the Lord, when it is Profide, for the faith, Vnus enim Dominus, Una fides, said the Apostle in Another case.
crd c-crq pn31 vbz p-acp dt n1, c-crq pn31 vbz vvn, p-acp dt n1, fw-la fw-la fw-la, fw-la fw-la, vvd dt n1 p-acp j-jn n1.
(3) sermon (DIV1)
3
Page 3
14
2. When it is for Gideon also, I meane for the good of euery true Gideon, of euery faithfull Christian,
2. When it is for gideon also, I mean for the good of every true gideon, of every faithful Christian,
crd c-crq pn31 vbz p-acp np1 av, pns11 vvb p-acp dt j pp-f d j np1, pp-f d j njp,
(3) sermon (DIV1)
4
Page 3
15
and then Pugnemus strenui, it behoues vs presently to stretch forth our hands to warre, and our fingers to fight.
and then Pugnemus strenui, it behooves us presently to stretch forth our hands to war, and our fingers to fight.
cc av np1 fw-la, pn31 vvz pno12 av-j pc-acp vvi av po12 n2 p-acp n1, cc po12 n2 pc-acp vvi.
(3) sermon (DIV1)
4
Page 3
16
Fight the good fight of faith. In the words you may please to obserue these three parts.Fight the good fight of faith. In the words you may please to observe these three parts.
vvb dt j n1 pp-f n1. p-acp dt n2 pn22 vmb vvi pc-acp vvi d crd n2.
(3) sermon (DIV1)
4
Page 3
17
1. A martiall act, in this word fight.
1. A martial act, in this word fight.
crd dt j n1, p-acp d n1 vvi.
(3) sermon (DIV1)
6
Page 3
18
2. The ground, or cause of this act, which Lipsius calls well, Caput bonae spei, quae ducit ad triumphales illas terras:
2. The ground, or cause of this act, which Lipsius calls well, Caput bonae Spei, Quae Ducit ad triumphales Illas terras:
crd dt n1, cc n1 pp-f d n1, r-crq np1 vvz av, fw-la fw-la fw-la, fw-la fw-la fw-la vvz n2 fw-la:
(3) sermon (DIV1)
7
Page 4
19
The Cape of good Hope, that leads vs to those fortunate Islands of victory: and this is, the faith of Christ, we must Dimicare profide, striue for the faith.
The Cape of good Hope, that leads us to those fortunate Islands of victory: and this is, the faith of christ, we must Dimicare profide, strive for the faith.
dt n1 pp-f j n1, cst vvz pno12 p-acp d j n2 pp-f n1: cc d vbz, dt n1 pp-f np1, pns12 vmb fw-la vvn, vvb p-acp dt n1.
(3) sermon (DIV1)
7
Page 4
20
Nullum enim bellum sascipitur à civitate optima, saith Tully, nisi aut profide, aut pro salute. Nullum enim bellum sascipitur à Civitate optima, Says Tully, nisi Or profide, Or Pro salute.
fw-la fw-la fw-la fw-la fw-fr vvi fw-la, vvz np1, fw-la fw-la vvd, fw-la fw-la vvb.
(3) sermon (DIV1)
7
Page 4
21
We must not fight, as the Logician disputes, Pro & Con, De omni themate, vpon any cause, vpon any occasion;
We must not fight, as the Logician disputes, Pro & Con, De omni themate, upon any cause, upon any occasion;
pns12 vmb xx vvi, c-acp dt n1 vvz, fw-la cc np1, fw-fr fw-la n1, p-acp d n1, p-acp d n1;
(3) sermon (DIV1)
7
Page 4
22
but the ground of it, that must alwayes be the faith of Christ: it must bee, Certamen fidei, the fight of faith.
but the ground of it, that must always be the faith of christ: it must be, Certamen fidei, the fight of faith.
cc-acp dt n1 pp-f pn31, cst vmb av vbi dt n1 pp-f np1: pn31 vmb vbi, fw-la fw-la, dt n1 pp-f n1.
(3) sermon (DIV1)
7
Page 4
23
3. The spurre to pricke vs on to this combate, and this is our owne good and wellfare, which sits in the Text like a King in his Throne;
3. The spur to prick us on to this combat, and this is our own good and welfare, which sits in the Text like a King in his Throne;
crd dt n1 pc-acp vvi pno12 p-acp p-acp d n1, cc d vbz po12 d j cc n1, r-crq vvz p-acp dt n1 av-j dt n1 p-acp po31 n1;
(3) sermon (DIV1)
8
Page 4
24
or as the heart in the middest of the body, that so euery part may receiue an equall influence:
or as the heart in the midst of the body, that so every part may receive an equal influence:
cc c-acp dt n1 p-acp dt n1 pp-f dt n1, cst av d n1 vmb vvi dt j-jn n1:
(3) sermon (DIV1)
8
Page 5
25
for it is Bonum certamen, A good fight. Fight the good fight of faith. First then for the first part, which is the warlicke act, in this word Fight.
for it is Bonum certamen, A good fight. Fight the good fight of faith. First then for the First part, which is the warlike act, in this word Fight.
c-acp pn31 vbz fw-la fw-la, dt j n1. vvi dt j n1 pp-f n1. ord av p-acp dt ord n1, r-crq vbz dt j n1, p-acp d n1 vvi.
(3) sermon (DIV1)
8
Page 5
26
Which though it be but a single word, and this word also but a single syllable,
Which though it be but a single word, and this word also but a single syllable,
r-crq c-acp pn31 vbb p-acp dt j n1, cc d n1 av p-acp dt j n1,
(3) sermon (DIV1)
10
Page 5
27
yet Multum habet in se ponderis:
yet Multum habet in se ponderis:
av fw-la fw-la p-acp fw-la fw-la:
(3) sermon (DIV1)
10
Page 5
28
that as the wise man saith of Enoch, how hee did fulfill much in a little time:
that as the wise man Says of Enoch, how he did fulfil much in a little time:
cst p-acp dt j n1 vvz pp-f np1, c-crq pns31 vdd vvi d p-acp dt j n1:
(3) sermon (DIV1)
10
Page 5
29
so may we say of this word, that it doth fulfill a great deale of matter in a little roome.
so may we say of this word, that it does fulfil a great deal of matter in a little room.
av vmb pns12 vvb pp-f d n1, cst pn31 vdz vvi dt j n1 pp-f n1 p-acp dt j n1.
(3) sermon (DIV1)
10
Page 5
30
Parvum quidem lectu, sed magnum intellectu: Parvum quidem lectu, sed magnum intellectu:
fw-la fw-la fw-la, fw-la fw-la fw-la:
(3) sermon (DIV1)
10
Page 5
31
for being a tearme of art belonging properly to the campe of Mars, it doth easily hold out vnto vs that of Iob, That Militia est vita hominis super terram:
for being a term of art belonging properly to the camp of Mars, it does Easily hold out unto us that of Job, That Militia est vita hominis super terram:
p-acp vbg dt n1 pp-f n1 vvg av-j p-acp dt n1 pp-f vvz, pn31 vdz av-j vvi av p-acp pno12 d pp-f np1, cst n1 fw-la fw-la fw-la fw-la fw-la:
(3) sermon (DIV1)
10
Page 5
32
That the life of a Christian is a warfare vpon earth.
That the life of a Christian is a warfare upon earth.
cst dt n1 pp-f dt njp vbz dt n1 p-acp n1.
(3) sermon (DIV1)
10
Page 5
33
And if you would see the Metaphor further explained, looke into the 1. Corinth. 15. 13. where we haue an exhortation of the same Apostle wholly consisting of militarie tearmes, Watch ye, saith the Apostle, stand fast in the faith, quit your selues like men, and be strong.
And if you would see the Metaphor further explained, look into the 1. Corinth. 15. 13. where we have an exhortation of the same Apostle wholly consisting of military terms, Watch you, Says the Apostle, stand fast in the faith, quit your selves like men, and be strong.
cc cs pn22 vmd vvi dt n1 av-jc vvn, vvb p-acp dt crd np1. crd crd c-crq pns12 vhb dt n1 pp-f dt d n1 av-jn vvg pp-f j n2, vvb pn22, vvz dt n1, vvb av-j p-acp dt n1, vvb po22 n2 av-j n2, cc vbi j.
(3) sermon (DIV1)
10
Page 6
34
It is the saying of Eliphas, that we are all borne to labour:
It is the saying of Eliphaz, that we Are all born to labour:
pn31 vbz dt n-vvg pp-f np1, cst pns12 vbr d vvn p-acp n1:
(3) sermon (DIV1)
11
Page 6
35
and as we are borne to labour, so also to fight, In id nati vt militomus:
and as we Are born to labour, so also to fight, In id Nati vt militomus:
cc c-acp pns12 vbr vvn pc-acp vvi, av av pc-acp vvi, p-acp fw-la fw-la fw-la fw-la:
(3) sermon (DIV1)
11
Page 6
36
for these two, me thinks, are like Iacob and Esau, that hold one another by the heele.
for these two, me thinks, Are like Iacob and Esau, that hold one Another by the heel.
p-acp d crd, pno11 vvz, vbr av-j np1 cc np1, cst vvb pi j-jn p-acp dt n1.
(3) sermon (DIV1)
11
Page 6
37
And therefore you may reade of the Iewes at their building of the materiall temple, that as they held a trowell in one hand,
And Therefore you may read of the Iewes At their building of the material temple, that as they held a trowel in one hand,
cc av pn22 vmb vvi pp-f dt np2 p-acp po32 n1 pp-f dt j-jn n1, cst c-acp pns32 vvd dt n1 p-acp crd n1,
(3) sermon (DIV1)
12
Page 6
38
so also a sword in the other; the one being the instrument of a labourer, the other of a souldier.
so also a sword in the other; the one being the Instrument of a labourer, the other of a soldier.
av av dt n1 p-acp dt j-jn; dt pi vbg dt n1 pp-f dt n1, dt n-jn pp-f dt n1.
(3) sermon (DIV1)
12
Page 6
39
And thus you may thinke it also in the building of the spirituall temple.
And thus you may think it also in the building of the spiritual temple.
cc av pn22 vmb vvi pn31 av p-acp dt n-vvg pp-f dt j n1.
(3) sermon (DIV1)
12
Page 6
40
For thinke not, saith Christ, that I am come to send peace on the earth, but rather a sword.
For think not, Says christ, that I am come to send peace on the earth, but rather a sword.
p-acp vvb xx, vvz np1, cst pns11 vbm vvn pc-acp vvi n1 p-acp dt n1, cc-acp av-c dt n1.
(3) sermon (DIV1)
12
Page 7
41
The confirmation of which truth, we haue from the blessed Virgine, who had no sooner bore Christ, but presently old Simeon tells her that a sword must passe through her soule.
The confirmation of which truth, we have from the blessed Virgae, who had no sooner boar christ, but presently old Simeon tells her that a sword must pass through her soul.
dt n1 pp-f r-crq n1, pns12 vhb p-acp dt j-vvn n1, r-crq vhd av-dx av-c vvd np1, p-acp av-j j np1 vvz po31 d dt n1 vmb vvi p-acp po31 n1.
(3) sermon (DIV1)
12
Page 7
42
And so it is with euery gracious Christian, in whom Christ is no sooner formed anew by faith,
And so it is with every gracious Christian, in whom christ is no sooner formed anew by faith,
cc av pn31 vbz p-acp d j njp, p-acp ro-crq np1 vbz av-dx av-c vvn av p-acp n1,
(3) sermon (DIV1)
12
Page 7
43
but presently Audita est vox clamantis: A Herald at armes calls vnto him after this manner:
but presently Audita est vox Clamantis: A Herald At arms calls unto him After this manner:
cc-acp av-j fw-la fw-la fw-la fw-la: dt n1 p-acp n2 vvz p-acp pno31 p-acp d n1:
(3) sermon (DIV1)
12
Page 7
44
NONLATINALPHABET, Come, let vs runne on to the conflict that is set before vs:
, Come, let us run on to the conflict that is Set before us:
, vvb, vvb pno12 vvi a-acp p-acp dt n1 cst vbz vvn p-acp pno12:
(3) sermon (DIV1)
12
Page 7
45
for loe, saith Dauid, how the enemies make a tumult, and consult among themselues, saying, Come and let vs cut them off from being a holy Nation,
for lo, Says David, how the enemies make a tumult, and consult among themselves, saying, Come and let us Cut them off from being a holy nation,
p-acp uh, vvz np1, c-crq dt n2 vvb dt n1, cc vvi p-acp px32, vvg, vvb cc vvb pno12 vvi pno32 a-acp p-acp vbg dt j n1,
(3) sermon (DIV1)
12
Page 7
46
neither let the name of Israel bee had any longer in remembrance.
neither let the name of Israel bee had any longer in remembrance.
av-dx vvb dt n1 pp-f np1 n1 vhd d jc p-acp n1.
(3) sermon (DIV1)
12
Page 7
47
Gebal, and Ammon, and Amalecke, the Philistines with those of Tire, Ashur also is ioyned to them,
Gebal, and Ammon, and Amalek, the philistines with those of Tire, Ashur also is joined to them,
n1, cc np1, cc np1, dt njp2 p-acp d pp-f vvb, np1 av vbz vvn p-acp pno32,
(3) sermon (DIV1)
12
Page 8
48
and hath holpen the children of Lot. and hath helped the children of Lot.
cc vhz vvn dt n2 pp-f n1.
(3) sermon (DIV1)
12
Page 8
49
Thus when Israel went downe to sinfull Egypt, wee heare then of nothing but peace and whist;
Thus when Israel went down to sinful Egypt, we hear then of nothing but peace and whist;
av c-crq np1 vvd a-acp p-acp j np1, pns12 vvb av pp-f pix cc-acp n1 cc j;
(3) sermon (DIV1)
12
Page 8
50
but when they begin once to leaue Egypt, and go to Canaan, to heauen and happines, then,
but when they begin once to leave Egypt, and go to Canaan, to heaven and happiness, then,
cc-acp c-crq pns32 vvb a-acp pc-acp vvi np1, cc vvi p-acp np1, p-acp n1 cc n1, av,
(3) sermon (DIV1)
12
Page 8
51
In se turbaruunt luxuriosa, then seuen seuerall nations, I meane seuen deadly sinnes, are marching forwards to incounter them:In se turbaruunt luxuriosa, then seuen several Nations, I mean seuen deadly Sins, Are marching forward to encounter them:
p-acp fw-la fw-la fw-la, av crd j n2, pns11 vvb crd j n2, vbr vvg av-j pc-acp vvi pno32:
(3) sermon (DIV1)
13
Page 8
52
for a remembrance whereof perhaps it was, that the Lord commanded them afterwards to keepe their feast of Trumpets,
for a remembrance whereof perhaps it was, that the Lord commanded them afterwards to keep their feast of Trumpets,
p-acp dt n1 c-crq av pn31 vbds, cst dt n1 vvd pno32 av pc-acp vvi po32 n1 pp-f n2,
(3) sermon (DIV1)
13
Page 8
53
because the Trumpet, we know, Nil nisi bella sonat, sounds nothing else but sad warre and destruction;
Because the Trumpet, we know, Nil nisi Bella Sonnet, sounds nothing Else but sad war and destruction;
c-acp dt n1, pns12 vvb, fw-la fw-la fw-la fw-la, vvz pix av cc-acp j n1 cc n1;
(3) sermon (DIV1)
13
Page 8
54
and this hath made that part of Christs Church, yet remaining on earth, to be well called, Ecclesia militans, the fighting Church;
and this hath made that part of Christ Church, yet remaining on earth, to be well called, Ecclesia Militans, the fighting Church;
cc d vhz vvn d n1 pp-f npg1 n1, av vvg p-acp n1, pc-acp vbi av vvn, np1 fw-la, dt j-vvg n1;
(3) sermon (DIV1)
13
Page 9
55
because it must fight the good fight of Paul in my text. Fight the good fight of faith.
Because it must fight the good fight of Paul in my text. Fight the good fight of faith.
c-acp pn31 vmb vvi dt j n1 pp-f np1 p-acp po11 n1. vvb dt j n1 pp-f n1.
(3) sermon (DIV1)
13
Page 9
56
But for the better explaining of this Metaphor, two things I suppose are necessarie to bee premis'd. 1. Who is our Generall, to fight vnder. 2. Who our enemies to fight against.
But for the better explaining of this Metaphor, two things I suppose Are necessary to be premised. 1. Who is our General, to fight under. 2. Who our enemies to fight against.
cc-acp p-acp dt jc n-vvg pp-f d n1, crd n2 pns11 vvb vbr j pc-acp vbi vvn. crd q-crq vbz po12 n1, pc-acp vvi p-acp. crd q-crq po12 n2 pc-acp vvi p-acp.
(3) sermon (DIV1)
14
Page 9
57
The first of these alluring vs to fight, in hope of reward. The second enforcing, for feare of danger. The first giuing vs entertainement.
The First of these alluring us to fight, in hope of reward. The second enforcing, for Fear of danger. The First giving us entertainment.
dt ord pp-f d vvg pno12 pc-acp vvi, p-acp n1 pp-f n1. dt ord vvg, p-acp n1 pp-f n1. dt ord vvg pno12 n1.
(3) sermon (DIV1)
15
Page 9
58
The second putting vs vpon employment. For the first.
The second putting us upon employment. For the First.
dt ord vvg pno12 p-acp n1. p-acp dt ord.
(3) sermon (DIV1)
18
Page 9
59
Our Generall or Captaine, is the Lord Iesus Christ, for so he is called in Saint Matth. NONLATINALPHABET:
Our General or Captain, is the Lord Iesus christ, for so he is called in Saint Matthew:
po12 n1 cc n1, vbz dt n1 np1 np1, c-acp av pns31 vbz vvn p-acp n1 np1:
(3) sermon (DIV1)
20
Page 10
60
For out of thee shall come a Captaine, &c. The authour and the finisher of our faith, saith the Author to the Hebrews. For out of thee shall come a Captain, etc. The author and the finisher of our faith, Says the Author to the Hebrews.
p-acp av pp-f pno21 vmb vvi dt n1, av dt n1 cc dt n1 pp-f po12 n1, vvz dt n1 p-acp dt njp2.
(3) sermon (DIV1)
20
Page 10
61
Deus exercituum, The Lord of hostes, saith the Prophet Isaiah, whose title is written vpon his thigh, saith Saint Iohn. Rex Regum, & Dominus dominantium: Hee that slew mighty kings, saith Dauid, Sehon king of the Amorites, and Og the king of Basan. Deus Exercituum, The Lord of hosts, Says the Prophet Isaiah, whose title is written upon his thigh, Says Saint John. Rex Regum, & Dominus Dominant: He that slew mighty Kings, Says David, Sihon King of the amorites, and Og the King of Basan.
fw-la fw-la, dt n1 pp-f n2, vvz dt n1 np1, rg-crq n1 vbz vvn p-acp po31 n1, vvz n1 np1. np1 fw-la, cc fw-la fw-la: pns31 cst vvd j n2, vvz np1, np1 n1 pp-f dt np1, cc np1 dt n1 pp-f np1.
(3) sermon (DIV1)
21
Page 10
62
In a word, hee that sung that triumphant Paean vpon the crosse, ouer death, hell, and Sathan;
In a word, he that sung that triumphant Paean upon the cross, over death, hell, and Sathan;
p-acp dt n1, pns31 cst vvd d j np1 p-acp dt n1, p-acp n1, n1, cc np1;
(3) sermon (DIV1)
21
Page 10
63
O death, where is thy sting; O death, where is thy sting;
sy n1, q-crq vbz po21 n1;
(3) sermon (DIV1)
21
Page 10
64
O graue where is thy victory? And this is the Captaine vnder whom wee must fight: Oh graven where is thy victory? And this is the Captain under whom we must fight:
uh n1 c-crq vbz po21 n1? cc d vbz dt n1 p-acp ro-crq pns12 vmb vvi:
(3) sermon (DIV1)
21
Page 10
65
The Lord is this man of warre, sings Moses, The Lord is his mame. For the second. The Lord is this man of war, sings Moses, The Lord is his mame. For the second.
dt n1 vbz d n1 pp-f n1, vvz np1, dt n1 vbz po31 n1. p-acp dt ord.
(3) sermon (DIV1)
21
Page 10
66
Now for our enemies, we present them marching in two ranks. Either Traitours to vs, or else Inuaders of vs.
Now for our enemies, we present them marching in two ranks. Either Traitors to us, or Else Invaders of us
av p-acp po12 n2, pns12 vvb pno32 vvg p-acp crd n2. av-d n2 p-acp pno12, cc av n2 pp-f pno12
(3) sermon (DIV1)
23
Page 11
67
Either Canaanites that dwell among vs, or else Arabians that dwell without vs. The one in the valleyes. The other vpon the mountaines.
Either Canaanites that dwell among us, or Else Arabians that dwell without us The one in the valleys. The other upon the Mountains.
d np2 cst vvi p-acp pno12, cc av njp2 cst vvb p-acp pno12 dt crd p-acp dt n2. dt j-jn p-acp dt n2.
(3) sermon (DIV1)
25
Page 11
68
Take them either single or combin'd, euery way shall you finde them very dangerous: Saul may slay his thousands, and Dauid his ten thousands, as the damosells sung:
Take them either single or combined, every Way shall you find them very dangerous: Saul may slay his thousands, and David his ten thousands, as the damosels sung:
vvb pno32 d j cc vvn, d n1 vmb pn22 vvi pno32 av j: np1 vmb vvi po31 crd, cc np1 po31 crd crd, p-acp dt n2 vvn:
(3) sermon (DIV1)
28
Page 11
69
But hee that slayes one of these, doth more then they both; the fight of them being onely against carnall, but this against spirituall enemies:
But he that slays one of these, does more then they both; the fight of them being only against carnal, but this against spiritual enemies:
cc-acp pns31 cst vvz crd pp-f d, vdz dc cs pns32 d; dt n1 pp-f pno32 vbg av-j p-acp j, cc-acp d p-acp j n2:
(3) sermon (DIV1)
28
Page 11
70
Their enemies threatning onely death to the bodie, but these death both to bodie and soule for euer.
Their enemies threatening only death to the body, but these death both to body and soul for ever.
po32 n2 vvg av-j n1 p-acp dt n1, cc-acp d n1 av-d p-acp n1 cc n1 c-acp av.
(3) sermon (DIV1)
28
Page 11
71
That as Dauid hath it, How a thousand yeares with God are but as one day:
That as David hath it, How a thousand Years with God Are but as one day:
cst c-acp np1 vhz pn31, c-crq dt crd ng2 p-acp np1 vbr p-acp c-acp crd n1:
(3) sermon (DIV1)
28
Page 12
72
so ma• we say, That a thousand of thos• enemies are not so much regarde• of God,
so ma• we say, That a thousand of thos• enemies Are not so much regarde• of God,
av n1 pns12 vvb, cst dt crd pp-f n1 n2 vbr xx av av-d n1 pp-f np1,
(3) sermon (DIV1)
28
Page 12
73
as the killing of one o• these; and one day in this combate, is better then a thousand in the other.
as the killing of one o• these; and one day in this combat, is better then a thousand in the other.
c-acp dt n-vvg pp-f crd n1 d; cc crd n1 p-acp d n1, vbz jc cs dt crd p-acp dt n-jn.
(3) sermon (DIV1)
28
Page 12
74
Of the first ranke is our own• sinfull and depraued nature;
Of the First rank is our own• sinful and depraved nature;
pp-f dt ord n1 vbz po12 n1 j cc j-vvn n1;
(3) sermon (DIV1)
29
Page 12
75
an• enemie doubtlesse that is much to be feared, because he is De propri• lare, of our owne house and familie,
an• enemy doubtless that is much to be feared, Because he is De propri• lare, of our own house and family,
n1 n1 av-j cst vbz av-d pc-acp vbi vvn, c-acp pns31 vbz fw-fr n1 n1, pp-f po12 d n1 cc n1,
(3) sermon (DIV1)
29
Page 12
76
and they are euer the most dangerous enemies, saith our Sauiour:
and they Are ever the most dangerous enemies, Says our Saviour:
cc pns32 vbr av dt av-ds j n2, vvz po12 n1:
(3) sermon (DIV1)
29
Page 12
77
not onely NONLATINALPHABET, the sinne that besets vs round about, as the Authour to the Hebrewes calls him;
not only, the sin that besets us round about, as the Author to the Hebrews calls him;
xx av-j, dt n1 cst vvz pno12 av-j p-acp, c-acp dt n1 p-acp dt njpg2 vvz pno31;
(3) sermon (DIV1)
29
Page 12
78
but farther, NONLATINALPHABET, The sinne that dwells in vs. For had an open enemie done this, saith Dauid, then peraduenture I could haue hid my selfe from him, but for the sonne of our owne wombe, our Ioab, our Absolon, our owne flesh to be〈 … 〉me our enemy;
but farther,, The sin that dwells in us For had an open enemy done this, Says David, then Peradventure I could have hid my self from him, but for the son of our own womb, our Ioab, our Absalom, our own Flesh to be〈 … 〉me our enemy;
cc-acp av-jc,, dt n1 cst vvz p-acp pno12 p-acp vhd dt j n1 vdn d, vvz np1, av av pns11 vmd vhi vvn po11 n1 p-acp pno31, p-acp p-acp dt n1 pp-f po12 d n1, po12 np1, po12 np1, po12 d n1 p-acp n1 … n1-an po12 n1;
(3) sermon (DIV1)
29
Page 13
79
whither O God 〈 … 〉all wee flee from this, Cum 〈 … 〉emit nos eadem causa quae ex〈 … 〉lit.
whither Oh God 〈 … 〉all we flee from this, Cum 〈 … 〉emit nos Same causa Quae ex〈 … 〉lit.
c-crq uh np1 〈 … vmb pns12 vvi p-acp d, fw-la 〈 … fw-ge fw-la fw-la fw-la fw-la n1 … fw-la.
(3) sermon (DIV1)
29
Page 13
80
Vna adest in vnis aedibus, vna 〈 … 〉bit, vna comedit, vna dormit: Una adest in vnis aedibus, Una 〈 … 〉bit, Una comedit, Una dormit:
np1 fw-la p-acp fw-la fw-la, fw-la 〈 … fw-la, fw-la fw-la, fw-la fw-la:
(3) sermon (DIV1)
30
Page 13
81
〈 … 〉his rises with vs in the morning, 〈 ◊ 〉 keepes vs company all the day, 〈 … 〉d lies downe also with vs in the 〈 … 〉ening.
〈 … 〉his rises with us in the morning, 〈 ◊ 〉 keeps us company all the day, 〈 … 〉d lies down also with us in the 〈 … 〉ening.
〈 … fw-la vvz p-acp pno12 p-acp dt n1, 〈 sy 〉 vvz pno12 n1 d dt n1, 〈 … vdd vvz a-acp av p-acp pno12 p-acp dt 〈 … n-vvg.
(3) sermon (DIV1)
30
Page 13
82
And tell me then if this 〈 … 〉e not a dangerous enemy.
And tell me then if this 〈 … 〉e not a dangerous enemy.
cc vvb pno11 av cs d 〈 … vbb xx dt j n1.
(3) sermon (DIV1)
30
Page 13
83
2. But though the Traitour be 〈 … 〉iefly to be regarded, yet is not ••erefore the forrainer altogether 〈 ◊ 〉 be sleighted:
2. But though the Traitor be 〈 … 〉iefly to be regarded, yet is not ••erefore the foreigner altogether 〈 ◊ 〉 be sleighted:
crd p-acp cs dt n1 vbb 〈 … av-jn pc-acp vbi vvn, av vbz xx av dt n1 av 〈 sy 〉 vbi vvn:
(3) sermon (DIV1)
31
Page 13
84
for if Absolon bee 〈 … 〉e only care of Dauids thoughts, •he issue of Saul will get thereby 〈 … 〉o small aduantage.
for if Absalom be 〈 … 〉e only care of David thoughts, •he issue of Saul will get thereby 〈 … 〉o small advantage.
c-acp cs np1 vbi 〈 … vbb av-j vvi pp-f npg1 n2, j n1 pp-f np1 vmb vvi av 〈 … uh-dx j n1.
(3) sermon (DIV1)
31
Page 13
85
Now our forraine enemies are •hiefly these two; The world, and •he deuill. And first for the world.
Now our foreign enemies Are •hiefly these two; The world, and •he Devil. And First for the world.
av po12 j n2 vbr av-jn d crd; dt n1, cc j n1. cc ord p-acp dt n1.
(3) sermon (DIV1)
32
Page 13
86
And if this bee not a fearefull aduersary, then let all our sens• bee called in heere to speake, a• which are so many friends vnt• him in this outward house of o〈 … 〉 bodies.
And if this be not a fearful adversary, then let all our sens• be called in Here to speak, a• which Are so many Friends vnt• him in this outward house of o〈 … 〉 bodies.
cc cs d vbb xx dt j n1, av vvb d po12 n1 vbi vvn p-acp av pc-acp vvi, n1 r-crq vbr av d n2 n1 pno31 p-acp d j n1 pp-f n1 … 〉 n2.
(3) sermon (DIV1)
34
Page 14
87
It was Bernards speec• Mundus obsidet me vtrinque, 〈 ◊ 〉 per quinque portas, quinque scilic• corporis sensus, sagittis suis me vu〈 … 〉 nerat:
It was Bernards speec• World obsidet me vtrinque, 〈 ◊ 〉 per Quinque portas, Quinque scilic• corporis sensus, sagittis suis me vu〈 … 〉 nerat:
pn31 vbds npg1 n1 np1 fw-la pno11 fw-la, 〈 sy 〉 fw-la fw-la fw-la, fw-fr n1 fw-la fw-la, ng1 fw-fr pno11 n1 … 〉 vvi:
(3) sermon (DIV1)
34
Page 14
88
The eye that lookes vpo• it, and beholds nothing but van•tie; the care that listens to it, an• heares nothing but folly;
The eye that looks vpo• it, and beholds nothing but van•tie; the care that listens to it, an• hears nothing but folly;
dt n1 cst vvz n1 pn31, cc vvz pix cc-acp n1; dt n1 cst vvz p-acp pn31, n1 vvz pix cc-acp n1;
(3) sermon (DIV1)
34
Page 14
89
th• tongue that speakes of it, an• speakes of leasing;
th• tongue that speaks of it, an• speaks of leasing;
n1 n1 cst vvz pp-f pn31, n1 vvz pp-f vvg;
(3) sermon (DIV1)
34
Page 14
90
the taste th• relishes it, and delights in luxury• the sense that layes hold of it, a•• giues a touch at lust and conc•piscence.
the taste th• Relishes it, and delights in luxury• the sense that lays hold of it, a•• gives a touch At lust and conc•piscence.
dt n1 n1 vvz pn31, cc n2 p-acp n1 dt n1 cst vvz n1 pp-f pn31, n1 vvz dt n1 p-acp n1 cc n1.
(3) sermon (DIV1)
34
Page 14
91
So that it is a very ha• thing, with our Sauiour, to be 〈 ◊ 〉 the world, and yet not of it;
So that it is a very ha• thing, with our Saviour, to be 〈 ◊ 〉 the world, and yet not of it;
av cst pn31 vbz dt j n1 n1, p-acp po12 n1, pc-acp vbi 〈 sy 〉 dt n1, cc av xx pp-f pn31;
(3) sermon (DIV1)
34
Page 14
92
〈 ◊ 〉 touch this pitch, and yet not to b• defiled. And therefore we read• of our Sauiour, that when he pra•ed for his very enemies,
〈 ◊ 〉 touch this pitch, and yet not to b• defiled. And Therefore we read• of our Saviour, that when he pra•ed for his very enemies,
〈 sy 〉 vvb d n1, cc av xx p-acp n1 vvn. cc av pns12 n1 pp-f po12 n1, cst c-crq pns31 vvd p-acp po31 j n2,
(3) sermon (DIV1)
34
Page 14
93
yet he •rayes not for the world, but excludes that by name. Non pro 〈 … 〉undo rogo, I pray not for the •orld:
yet he •rayes not for the world, but excludes that by name. Non Pro 〈 … 〉undo Ask, I pray not for the •orld:
av pns31 vvz xx p-acp dt n1, cc-acp vvz cst p-acp n1. fw-fr fw-la 〈 … fw-la fw-la, pns11 vvb xx p-acp dt n1:
(3) sermon (DIV1)
34
Page 15
94
and if it were such a dangerous enemy to Christ, then must •t needs be so also to vs,
and if it were such a dangerous enemy to christ, then must •t needs be so also to us,
cc cs pn31 vbdr d dt j n1 p-acp np1, av vmb vvi av vbi av av p-acp pno12,
(3) sermon (DIV1)
34
Page 15
95
because •he seruant is not aboue his master.
Because •he servant is not above his master.
c-acp j n1 vbz xx p-acp po31 n1.
(3) sermon (DIV1)
34
Page 15
96
What the Christians then were •landerously reported of, to bee •roublers of the world, sure I am, •s true in this sense of the world •owards them; What the Christians then were •landerously reported of, to be •roublers of the world, sure I am, •s true in this sense of the world •owards them;
q-crq dt np1 av vbdr av-j vvn pp-f, pc-acp vbi n2 pp-f dt n1, j pns11 vbm, vbz j p-acp d n1 pp-f dt n1 n2 pno32;
(3) sermon (DIV1)
34
Page 15
97
Mundus enim to•us in maligno positus, saith Saint •ohn; and therfore can be no little aduersary. World enim to•us in maligno Positus, Says Saint •ohn; and Therefore can be no little adversary.
np1 fw-la fw-la p-acp fw-la fw-la, vvz n1 n1; cc av vmb vbi dx j n1.
(3) sermon (DIV1)
34
Page 15
98
Now the last, but not least, enemie of a Christian, is Sathan, NONLATINALPHABET, The enemy as he is called, by way of eminency,
Now the last, but not least, enemy of a Christian, is Sathan,, The enemy as he is called, by Way of eminency,
av dt ord, cc-acp xx ds, n1 pp-f dt njp, vbz np1,, dt n1 c-acp pns31 vbz vvn, p-acp n1 pp-f n1,
(3) sermon (DIV1)
35
Page 15
99
as if there were no other enemies but he, or at least as if he did onely hold all those former wheeles in motion;
as if there were no other enemies but he, or At least as if he did only hold all those former wheels in motion;
c-acp cs pc-acp vbdr dx j-jn n2 cc-acp pns31, cc p-acp ds c-acp cs pns31 vdd av-j vvi d d j n2 p-acp n1;
(3) sermon (DIV1)
35
Page 15
100
like the primum mobile that carries about the other spheares, Sine me nil potestis facere; They being able to do nothing without him.
like the primum mobile that carries about the other spheres, Sine me nil potestis facere; They being able to do nothing without him.
av-j dt fw-la j cst vvz p-acp dt j-jn n2, fw-la pno11 fw-la fw-la fw-la; pns32 vbg j pc-acp vdi pix p-acp pno31.
(3) sermon (DIV1)
35
Page 16
101
And therefore is the flesh called Nuntius Satanae: The deuils Nuncio;
And Therefore is the Flesh called Nuntius Satan: The Devils Nuncio;
cc av vbz dt n1 vvn fw-la np1: dt ng1 n1;
(3) sermon (DIV1)
35
Page 16
102
and the deuill himselfe, Princeps mundi. But is this, think you, all his attendants? who thinks it? For these two are onely his chiefe Minions, and great Fauourites.
and the Devil himself, Princeps mundi. But is this, think you, all his attendants? who thinks it? For these two Are only his chief Minions, and great Favourites.
cc dt n1 px31, fw-la fw-la. cc-acp vbz d, vvb pn22, d po31 n2-jn? q-crq vvz pn31? p-acp d crd vbr j po31 j-jn n2, cc j n2.
(3) sermon (DIV1)
35
Page 16
103
But as for his more remote and common attendants, they are innumerable;
But as for his more remote and Common attendants, they Are innumerable;
cc-acp c-acp p-acp po31 av-dc j cc j n2-jn, pns32 vbr j;
(3) sermon (DIV1)
35
Page 16
104
For if Iehu do but cry, Eoquis mecum, Is there any of my side: as Leah then said of Gad, Behold a company.
For if Iehu do but cry, Eoquis mecum, Is there any of my side: as Leah then said of Gad, Behold a company.
c-acp cs np1 vdb p-acp vvi, fw-la fw-la, vbz pc-acp d pp-f po11 n1: p-acp np1 av vvd pp-f n1, vvb dt n1.
(3) sermon (DIV1)
35
Page 16
105
The time would bee too short to tell you of all his hangbies, of Ismael, and of Cain, of Iudas, and of Demas, of Himeneus and Philetus, of Epicurus and Nouatus, with the rabble, all which haue bound themselues with an oath,
The time would be too short to tell you of all his hangbies, of Ishmael, and of Cain, of Iudas, and of Demas, of Hymenaeus and Philetus, of Epicurus and Nouatus, with the rabble, all which have bound themselves with an oath,
dt n1 vmd vbi av j pc-acp vvi pn22 pp-f d po31 n2, pp-f np1, cc pp-f np1, pp-f np1, cc pp-f np1, pp-f np1 cc np1, pp-f npg1 cc np1, p-acp dt n1, d r-crq vhb vvn px32 p-acp dt n1,
(3) sermon (DIV1)
36
Page 16
106
as they did, neither to eat nor drinke vntill they haue killed Paul.
as they did, neither to eat nor drink until they have killed Paul.
c-acp pns32 vdd, av-dx pc-acp vvi ccx n1 c-acp pns32 vhb vvn np1.
(3) sermon (DIV1)
36
Page 16
107
And is the life of a Christian then, thinke you, a life of race, a life of pleasure? This, I know, is Vox populi, but is it not also Vox stultorum? It is doubtlesse.
And is the life of a Christian then, think you, a life of raze, a life of pleasure? This, I know, is Vox People, but is it not also Vox stultorum? It is doubtless.
cc vbz dt n1 pp-f dt njp av, vvb pn22, dt n1 pp-f n1, dt n1 pp-f n1? np1, pns11 vvb, vbz fw-la fw-la, p-acp vbz pn31 xx av fw-la fw-la? pn31 vbz av-j.
(3) sermon (DIV1)
37
Page 17
108
For, Heu miseri qui bella gerunt, said the Poet truly; but alas, it is farre otherwise:
For, Heu miseri qui Bella gerunt, said the Poet truly; but alas, it is Far otherwise:
p-acp, fw-la fw-la fw-la fw-la fw-la, vvd dt n1 av-j; cc-acp uh, pn31 vbz av-j av:
(3) sermon (DIV1)
37
Page 17
109
for no man knowes so well the misery that a souldier endures, but himselfe onely;
for no man knows so well the misery that a soldier endures, but himself only;
c-acp dx n1 vvz av av dt n1 cst dt n1 vvz, cc-acp px31 av-j;
(3) sermon (DIV1)
37
Page 17
110
Euery battell, as the Prophet speakes, being with confused noyse, and with garments tumbled in bloud. Every battle, as the Prophet speaks, being with confused noise, and with garments tumbled in blood.
d n1, p-acp dt n1 vvz, vbg p-acp vvn n1, cc p-acp n2 vvn p-acp n1.
(3) sermon (DIV1)
37
Page 17
111
The souldier being alwayes, as Paul said of himselfe, In labours more abundant then any man, in wearinesse and painfulnesse, in watchings and fastings, in cold and nakednesse.
The soldier being always, as Paul said of himself, In labours more abundant then any man, in weariness and painfulness, in watchings and Fastings, in cold and nakedness.
dt n1 vbg av, c-acp np1 vvd pp-f px31, p-acp n2 av-dc j cs d n1, p-acp n1 cc n1, p-acp n2-vvg cc n2-vvg, p-acp j-jn cc n1.
(3) sermon (DIV1)
37
Page 17
112
Beleeue me, brethren, Non est in terris mollis ad astra via: The way to heauen, it is not strewed with rushes;
Believe me, brothers, Non est in terris mollis ad Astra via: The Way to heaven, it is not strewed with Rushes;
vvb pno11, n2, fw-fr fw-la p-acp fw-la fw-la fw-la fw-la fw-la: dt n1 p-acp n1, pn31 vbz xx vvn p-acp n2;
(3) sermon (DIV1)
37
Page 17
113
there go vp thither no Carpet Knights, no knights of the post, but onely the worthies of Israel,
there go up thither no Carpet Knights, no Knights of the post, but only the worthies of Israel,
pc-acp vvi a-acp av dx n1 n2, dx n2 pp-f dt n1, cc-acp av-j dt n2-jn pp-f np1,
(3) sermon (DIV1)
37
Page 18
114
for we are all souldiers here. Et multa tulit miles, sudauit & alget:
for we Are all Soldiers Here. Et Multa tulit miles, sudauit & alget:
c-acp pns12 vbr d n2 av. fw-la fw-la fw-la n2, fw-la cc fw-la:
(3) sermon (DIV1)
37
Page 18
115
And the souldier he hath endured many a bitter brunt amidst the presse of his enemies, consumed sometimes like Iacob, with heate in the day,
And the soldier he hath endured many a bitter brunt amid the press of his enemies, consumed sometime like Iacob, with heat in the day,
cc dt n1 pns31 vhz vvn d dt j n1 p-acp dt n1 pp-f po31 n2, vvn av av-j np1, p-acp n1 p-acp dt n1,
(3) sermon (DIV1)
37
Page 18
116
and with frost in the night; to bee sure, either alwayes fighting, or else alwayes readie to vndertake it;
and with frost in the night; to be sure, either always fighting, or Else always ready to undertake it;
cc p-acp n1 p-acp dt n1; pc-acp vbi j, av-d av vvg, cc av av j pc-acp vvi pn31;
(3) sermon (DIV1)
37
Page 18
117
that so at last his enemies may be defeated, and himselfe crowned with a triumphant Crowne of glory.
that so At last his enemies may be defeated, and himself crowned with a triumphant Crown of glory.
cst av p-acp ord po31 n2 vmb vbi vvn, cc px31 vvn p-acp dt j n1 pp-f n1.
(3) sermon (DIV1)
37
Page 18
118
But is it enough, thinke you, to tell you that you are souldiers, and therefore must vse your hands to warre,
But is it enough, think you, to tell you that you Are Soldiers, and Therefore must use your hands to war,
cc-acp vbz pn31 d, vvb pn22, pc-acp vvi pn22 cst pn22 vbr n2, cc av vmb vvi po22 n2 p-acp n1,
(3) sermon (DIV1)
38
Page 18
119
and your fingers to fight, vnlesse I teach you also how to fight, that so you may ouerthrow your enemies? No surely:
and your fingers to fight, unless I teach you also how to fight, that so you may overthrow your enemies? No surely:
cc po22 n2 pc-acp vvi, cs pns11 vvb pn22 av c-crq pc-acp vvi, cst av pn22 vmb vvi po22 n2? uh-dx av-j:
(3) sermon (DIV1)
38
Page 18
120
Ideo enim bellum suscipitur, vt in pace vivatur: for therefore is warre vndertaken, that you may ouerthrow your enemies, and liue in peace.Ideo enim bellum suscipitur, vt in pace vivatur: for Therefore is war undertaken, that you may overthrow your enemies, and live in peace.
fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la: p-acp av vbz n1 vvn, cst pn22 vmb vvi po22 n2, cc vvi p-acp n1.
(3) sermon (DIV1)
38
Page 18
121
Giue me leaue then, that as Dauid caused the men of Iudah to be trained vp in the art of shooting,
Give me leave then, that as David caused the men of Iudah to be trained up in the art of shooting,
vvb pno11 vvi av, cst c-acp np1 vvd dt n2 pp-f np1 pc-acp vbi vvn a-acp p-acp dt n1 pp-f vvg,
(3) sermon (DIV1)
39
Page 19
122
so now also to traine you vp in this art of fighting, lest else you fight as him that beats the aire, as the Apostle speakes:
so now also to train you up in this art of fighting, lest Else you fight as him that beats the air, as the Apostle speaks:
av av av pc-acp vvi pn22 a-acp p-acp d n1 pp-f vvg, cs av pn22 vvb p-acp pno31 cst vvz dt n1, c-acp dt n1 vvz:
(3) sermon (DIV1)
39
Page 19
123
That as Saint Paul teaches his Corinthians, so to runne that they may obtaine the prize:
That as Saint Paul Teaches his Corinthians, so to run that they may obtain the prize:
cst c-acp n1 np1 vvz po31 np1, av pc-acp vvi cst pns32 vmb vvi dt n1:
(3) sermon (DIV1)
39
Page 19
124
so may I teach you, so to fight that ye may obtaine the victory: Now for the effecting hereof: Quaedam removenda. Quaedam admovenda.
so may I teach you, so to fight that you may obtain the victory: Now for the effecting hereof: Quaedam removenda. Quaedam admovenda.
av vmb pns11 vvi pn22, av pc-acp vvi cst pn22 vmb vvi dt n1: av p-acp dt vvg av: fw-la fw-la. fw-la fw-la.
(3) sermon (DIV1)
39
Page 19
125
The obstacles to bee remoued, are either generall or speciall. The generall, are all manner of sinnes whatsoeuer;
The obstacles to be removed, Are either general or special. The general, Are all manner of Sins whatsoever;
dt n2 pc-acp vbi vvn, vbr d j cc j. dt n1, vbr d n1 pp-f n2 r-crq;
(3) sermon (DIV1)
41
Page 19
126
the whole bodie of sinne, as the Apostle speaks, which like Amasa's dead body, is an hindrance to vs in the pursuite of our victory.
the Whole body of sin, as the Apostle speaks, which like Amasa's dead body, is an hindrance to us in the pursuit of our victory.
dt j-jn n1 pp-f n1, c-acp dt n1 vvz, r-crq av-j npg1 j n1, vbz dt n1 p-acp pno12 p-acp dt n1 pp-f po12 n1.
(3) sermon (DIV1)
42
Page 20
127
And therefore the Lord charges the Israelites, that when their host goes forth to battell, they should abstaine from euery wicked thing.
And Therefore the Lord charges the Israelites, that when their host Goes forth to battle, they should abstain from every wicked thing.
cc av dt n1 vvz dt np2, cst c-crq po32 n1 vvz av p-acp n1, pns32 vmd vvi p-acp d j n1.
(3) sermon (DIV1)
43
Page 20
128
And this, it may bee, was the reason why Dauid hee calls it, The wickednesse of our heeles, making sinne like a clogge of dirt hanging at our heeles in the depth of Winter, which doth tardare gressus, hinder vs in our march to heauen.
And this, it may be, was the reason why David he calls it, The wickedness of our heals, making sin like a clog of dirt hanging At our heals in the depth of Winter, which does tardare gressus, hinder us in our march to heaven.
cc d, pn31 vmb vbi, vbds dt n1 q-crq np1 pns31 vvz pn31, dt n1 pp-f po12 n2, vvg n1 av-j dt n1 pp-f n1 vvg p-acp po12 n2 p-acp dt n1 pp-f n1, r-crq vdz vvi fw-la, vvb pno12 p-acp po12 n1 p-acp n1.
(3) sermon (DIV1)
43
Page 20
129
And therefore as wee are to pray, according to our Sauiours direction, That our flight be not in the winter;
And Therefore as we Are to pray, according to our Saviour's direction, That our flight be not in the winter;
cc av c-acp pns12 vbr pc-acp vvi, vvg p-acp po12 ng1 n1, cst po12 n1 vbb xx p-acp dt n1;
(3) sermon (DIV1)
43
Page 20
130
so may we here also, that our fight be not at that time neither, when our feet must needs sticke fast in the mire, and cannot moue;
so may we Here also, that our fight be not At that time neither, when our feet must needs stick fast in the mire, and cannot move;
av vmb pns12 av av, cst po12 n1 vbb xx p-acp d n1 av-dx, c-crq po12 n2 vmb av vvi av-j p-acp dt n1, cc vmbx vvi;
(3) sermon (DIV1)
43
Page 20
131
the Irish bog, and the deepe way being both of them enemies as well to fighting as to flying.
the Irish bog, and the deep Way being both of them enemies as well to fighting as to flying.
dt jp n1, cc dt j-jn n1 vbg d pp-f pno32 n2 c-acp av p-acp vvg a-acp p-acp vvg.
(3) sermon (DIV1)
43
Page 20
132
But more especially, bee sure that thou remoue thy Dalilahs, thy darling sinne, that Primogen•tum Diaboli, as Saint Iohn the Euangelist said of Marc•on the Hereticke, the head of this body,
But more especially, be sure that thou remove thy Delilahs, thy darling sin, that Primogen•tum Diaboli, as Saint John the Evangelist said of Marc•on the Heretic, the head of this body,
p-acp av-dc av-j, vbb j cst pns21 vvb po21 n2, po21 j-jn n1, cst np1 np1, p-acp n1 np1 dt np1 vvd pp-f av dt n1, dt n1 pp-f d n1,
(3) sermon (DIV1)
44
Page 21
133
euen thy Primum vivens, thy sweet-heart sinne, which beares rule & dominion ouer this body, like a King.
even thy Primum Living, thy sweetheart sin, which bears Rule & dominion over this body, like a King.
av po21 fw-la vvz, po21 n1 n1, r-crq vvz n1 cc n1 p-acp d n1, av-j dt n1.
(3) sermon (DIV1)
44
Page 21
134
And therefore it was a good policie of the King of Assyria to his Captaines, Fight, saith he, neither against great nor small, but onely against the king of Israel:
And Therefore it was a good policy of the King of Assyria to his Captains, Fight, Says he, neither against great nor small, but only against the King of Israel:
cc av pn31 vbds dt j n1 pp-f dt n1 pp-f np1 p-acp po31 n2, vvb, vvz pns31, av-dx p-acp j ccx j, p-acp j p-acp dt n1 pp-f np1:
(3) sermon (DIV1)
44
Page 21
135
Not but that he would haue them fight against the whole armie, but chiefly and principally against the King.
Not but that he would have them fight against the Whole army, but chiefly and principally against the King.
xx p-acp cst pns31 vmd vhi pno32 vvi p-acp dt j-jn n1, cc-acp av-jn cc av-jn p-acp dt n1.
(3) sermon (DIV1)
44
Page 21
136
So though we ought to set our selues against all that is called sinne, yet chiefly and principally against our master-sinnes.
So though we ought to Set our selves against all that is called sin, yet chiefly and principally against our Master-sins.
av cs pns12 vmd pc-acp vvi po12 n2 p-acp d cst vbz vvn n1, av av-jn cc av-jn p-acp po12 n2.
(3) sermon (DIV1)
44
Page 21
137
And surely the king being once caught, the rest will easily be subdued;
And surely the King being once caught, the rest will Easily be subdued;
cc av-j dt n1 vbg a-acp vvn, dt n1 vmb av-j vbi vvn;
(3) sermon (DIV1)
44
Page 21
138
and hee that can shake off the principall, will a great deale more easily shake off his dependants and followers.
and he that can shake off the principal, will a great deal more Easily shake off his dependants and followers.
cc pns31 cst vmb vvi a-acp dt n-jn, vmb dt j n1 av-dc av-j vvi a-acp po31 n2-jn cc n2.
(3) sermon (DIV1)
44
Page 22
139
If Holofernes be once slaine in his tent, though it bee by the hands of a woman, his whole armie then, be it neuer so numerous, will soone bee brought to nothing.
If Holofernes be once slain in his tent, though it be by the hands of a woman, his Whole army then, be it never so numerous, will soon be brought to nothing.
cs np1 vbb a-acp vvn p-acp po31 n1, cs pn31 vbb p-acp dt n2 pp-f dt n1, po31 j-jn n1 av, vbb pn31 av-x av j, vmb av vbi vvn p-acp pix.
(3) sermon (DIV1)
44
Page 22
140
And the shepheard being once strucke, the sheepe will soone bee scattered.
And the shepherd being once struck, the sheep will soon be scattered.
cc dt n1 vbg a-acp vvn, dt n1 vmb av vbi vvn.
(3) sermon (DIV1)
44
Page 22
141
Thus wee reade of the Israelites, that aboue all their other sinnes, they insisted chiefly in the mention of this great wickednesse,
Thus we read of the Israelites, that above all their other Sins, they insisted chiefly in the mention of this great wickedness,
av pns12 vvb pp-f dt np2, cst p-acp d po32 j-jn n2, pns32 vvd av-jn p-acp dt n1 pp-f d j n1,
(3) sermon (DIV1)
44
Page 22
142
for so it is called, namely, In asking of a King. And as many, beloued, as are true Israelites, will do the like.
for so it is called, namely, In asking of a King. And as many, Beloved, as Are true Israelites, will do the like.
c-acp av pn31 vbz vvn, av, p-acp vvg pp-f dt n1. cc p-acp d, j-vvn, c-acp vbr j np2, vmb vdi dt av-j.
(3) sermon (DIV1)
44
Page 22
143
But as for the hypocrite and counterfeit, his onely care is to slay some common souldier,
But as for the hypocrite and counterfeit, his only care is to slay Some Common soldier,
cc-acp c-acp p-acp dt n1 cc n-jn, po31 j n1 vbz pc-acp vvi d j n1,
(3) sermon (DIV1)
44
Page 22
144
as, murther, adultery, and the like, and then he thinkes he hath done God good seruice;
as, murder, adultery, and the like, and then he thinks he hath done God good service;
c-acp, n1, n1, cc dt j, cc av pns31 vvz pns31 vhz vdn np1 j n1;
(3) sermon (DIV1)
44
Page 22
145
But as for the king and ruling sinne, that sits in the throne of his heart, this he is resolued to fight for, euen to the death.
But as for the King and ruling sin, that sits in the throne of his heart, this he is resolved to fight for, even to the death.
cc-acp c-acp p-acp dt n1 cc j-vvg n1, cst vvz p-acp dt n1 pp-f po31 n1, d pns31 vbz vvn pc-acp vvi p-acp, av p-acp dt n1.
(3) sermon (DIV1)
44
Page 23
146
Oh that Ismael might liue, saies he, in thy sight: Vivat Rex, Let the King liue, and all is well. O that Ishmael might live, Says he, in thy sighed: Vivat Rex, Let the King live, and all is well.
uh cst np1 vmd vvi, vvz pns31, p-acp po21 n1: fw-la fw-la, vvb dt n1 vvb, cc d vbz av.
(3) sermon (DIV1)
45
Page 23
147
For, Rege incolumi mens omnibus vna est; Amisso rupere fidem:
For, Rege incolumi Mens omnibus Una est; Lost rupere fidem:
p-acp, fw-la fw-la fw-la fw-la fw-la fw-la; np1 fw-la fw-la:
(3) sermon (DIV1)
45
Page 23
148
For if the king be well, and the ruling sinne, then will all other sinnes binde themselues by an vnanimous oath of allegiance vnto him;
For if the King be well, and the ruling sin, then will all other Sins bind themselves by an unanimous oath of allegiance unto him;
c-acp cs dt n1 vbb av, cc dt j-vvg n1, av vmb d j-jn n2 vvb px32 p-acp dt j n1 pp-f n1 p-acp pno31;
(3) sermon (DIV1)
45
Page 23
149
but as Iacob said, so he, Ioseph is gone, and Simeon, and will ye take Beniamin too:
but as Iacob said, so he, Ioseph is gone, and Simeon, and will you take Benjamin too:
cc-acp c-acp np1 vvd, av pns31, np1 vbz vvn, cc np1, cc vmb pn22 vvi np1 av:
(3) sermon (DIV1)
45
Page 23
150
so, what? haue ye forbidden mee to nourish other sinnes, and will yee take away also my Dalilah, my darling sin, the sonne of my strength, of my desires? yee shall then bring my gray hayres with sorrow to the graue;
so, what? have you forbidden me to nourish other Sins, and will ye take away also my Delilah, my darling since, the son of my strength, of my Desires? ye shall then bring my grey hairs with sorrow to the graven;
av, q-crq? vhb pn22 vvn pno11 pc-acp vvi j-jn n2, cc vmb pn22 vvi av av po11 np1, po11 j-jn n1, dt n1 pp-f po11 n1, pp-f po11 n2? pn22 vmb av vvi po11 j-jn n2 p-acp n1 p-acp dt j;
(3) sermon (DIV1)
46
Page 23
151
for, is not the leane cattell good enough, saies Cain, to bee sacrificed with the knife of mortification,
for, is not the lean cattle good enough, Says Cain, to be sacrificed with the knife of mortification,
p-acp, vbz xx dt j n2 j av-d, vvz np1, pc-acp vbi vvn p-acp dt n1 pp-f n1,
(3) sermon (DIV1)
46
Page 23
152
but God must haue the fattest of the flock too? Or is it not great pity, saies Saul, that such a goodly Weather as Agag must be slaine? But there is a foolish pitty, saies the prouerb, that destroyes a kingdome;
but God must have the Fattest of the flock too? Or is it not great pity, Says Saul, that such a goodly Weather as Agag must be slain? But there is a foolish pity, Says the proverb, that Destroys a Kingdom;
cc-acp np1 vmb vhi dt js pp-f dt n1 av? cc vbz pn31 xx j n1, vvz np1, cst d dt j n1 p-acp np1 vmb vbi vvn? p-acp pc-acp vbz dt j n1, vvz dt n1, cst vvz dt n1;
(3) sermon (DIV1)
46
Page 24
153
and if God cry, Vade & percute Amaleck, yea, though he bee the first of the Nations,
and if God cry, Vade & percute Amalek, yea, though he be the First of the nations,
cc cs np1 vvb, fw-la cc fw-la np1, uh, cs pns31 vbb dt ord pp-f dt n2,
(3) sermon (DIV1)
46
Page 24
154
and the chiefest in the dwellings of Ham, yet then, cursed is he, saies the Prophet, that holds his sword from blood.
and the chiefest in the dwellings of Ham, yet then, cursed is he, Says the Prophet, that holds his sword from blood.
cc dt js-jn p-acp dt n2 pp-f n1, av av, j-vvn vbz pns31, vvz dt n1, cst vvz po31 n1 p-acp n1.
(3) sermon (DIV1)
46
Page 24
155
Let Naaman be neuer such a goodly man, yet if hee bee a Leper, hee must then be shut out of the host;
Let Naaman be never such a goodly man, yet if he be a Leper, he must then be shut out of the host;
vvb np1 vbi av d dt j n1, av cs pns31 vbb dt n1, pns31 vmb av vbi vvn av pp-f dt n1;
(3) sermon (DIV1)
46
Page 24
156
for as God is no respecter of persons, so neither must we. for as God is no respecter of Persons, so neither must we.
p-acp p-acp np1 vbz dx n1 pp-f n2, av dx vmb pns12.
(3) sermon (DIV1)
46
Page 24
157
Tophet is prepared of old, saies God, euen for the king, euen for our great and presumptuous transgressions,Tophet is prepared of old, Says God, even for the King, even for our great and presumptuous transgressions,
np1 vbz vvn pp-f j, vvz np1, av-j p-acp dt n1, av-j p-acp po12 j cc j n2,
(3) sermon (DIV1)
46
Page 24
158
and therefore this must also be remoued. And so much for the hinderances that must be taken away. The furtherances follow.
and Therefore this must also be removed. And so much for the hindrances that must be taken away. The furtherances follow.
cc av d vmb av vbi vvn. cc av av-d c-acp dt n2 cst vmb vbi vvn av. dt n2 vvb.
(3) sermon (DIV1)
46
Page 24
159
And these may bee considered, either in respect of our Captaine, or in respect of our selues, as souldiers vnder him.
And these may be considered, either in respect of our Captain, or in respect of our selves, as Soldiers under him.
cc d vmb vbi vvn, av-d p-acp n1 pp-f po12 n1, cc p-acp n1 pp-f po12 n2, c-acp n2 p-acp pno31.
(3) sermon (DIV1)
48
Page 25
160
In respect of our Captaine there be two things required. 1 Obedience to him. 2 Imitation of him. 1 Obedience to his word. 2 Imitation of his practise. And first for the first.
In respect of our Captain there be two things required. 1 obedience to him. 2 Imitation of him. 1 obedience to his word. 2 Imitation of his practice. And First for the First.
p-acp n1 pp-f po12 n1 pc-acp vbi crd n2 vvn. crd n1 p-acp pno31. crd n1 pp-f pno31. crd n1 p-acp po31 n1. crd n1 pp-f po31 n1. cc ord p-acp dt ord.
(3) sermon (DIV1)
49
Page 25
161
As the word of a Generall is a sufficient warrant to a souldier for the vndertaking of any warlike designe;
As the word of a General is a sufficient warrant to a soldier for the undertaking of any warlike Design;
p-acp dt n1 pp-f dt n1 vbz dt j n1 p-acp dt n1 p-acp dt vvg pp-f d j n1;
(3) sermon (DIV1)
51
Page 25
162
And therefore Curtius, speaking of Alexanders souldiers, saies, That they were Intenti ad Ducis verbum, immo & ad nutum.
And Therefore Curtius, speaking of Alexanders Soldiers, Says, That they were Intenti ad Ducis verbum, Immo & ad nutum.
cc av np1, vvg pp-f npg1 n2, vvz, cst pns32 vbdr fw-la fw-la fw-la fw-la, j cc fw-la fw-la.
(3) sermon (DIV1)
51
Page 25
163
So must also the word of Christ our Captaine be to vs: To the Law and to the Testimonie, saies the Scripture.
So must also the word of christ our Captain be to us: To the Law and to the Testimony, Says the Scripture.
av vmb av dt n1 pp-f np1 po12 n1 vbi p-acp pno12: p-acp dt n1 cc p-acp dt n1, vvz dt n1.
(3) sermon (DIV1)
51
Page 25
164
The Law of God that must bee a sufficient testimony to vs for our obedience vnto Christs;
The Law of God that must be a sufficient testimony to us for our Obedience unto Christ;
dt n1 pp-f np1 cst vmb vbi dt j n1 p-acp pno12 p-acp po12 n1 p-acp npg1;
(3) sermon (DIV1)
51
Page 26
165
for as Marcus Curio said concerning a disobedient souldier, whom he had put to death, Non opus est Reipublicae eo cive qui parere nescit:
for as Marcus Curio said Concerning a disobedient soldier, whom he had put to death, Non opus est Reipublicae eo cive qui parere nescit:
p-acp c-acp np1 np1 vvd vvg dt j n1, ro-crq pns31 vhd vvn p-acp n1, fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(3) sermon (DIV1)
51
Page 26
166
so may we, Non opus est Christo eo milite, That Christ hath no need of such a souldier, that knowes not how to obey him;
so may we, Non opus est Christ eo Milit, That christ hath no need of such a soldier, that knows not how to obey him;
av vmb pns12, fw-fr fw-la fw-la fw-la fw-la n1, cst np1 vhz dx n1 pp-f d dt n1, cst vvz xx c-crq pc-acp vvi pno31;
(3) sermon (DIV1)
51
Page 26
167
since obedience is better then sacrifice. The souldier he must bee to his Captaine, as the shadow is to the body,
since Obedience is better then sacrifice. The soldier he must be to his Captain, as the shadow is to the body,
c-acp n1 vbz jc cs n1. dt n1 pns31 vmb vbi p-acp po31 n1, c-acp dt n1 vbz p-acp dt n1,
(3) sermon (DIV1)
51
Page 26
168
or as that seruant in the Comedy was to his master, Ait, aio; Negat, nego.
or as that servant in the Comedy was to his master, Ait, aio; Negate, nego.
cc c-acp cst n1 p-acp dt n1 vbds p-acp po31 n1, fw-fr, fw-la; vvd, fw-la.
(3) sermon (DIV1)
51
Page 26
169
And therefore the Centurion might well thinke himselfe happy in his seruants, when hee said to one of them, Goe, and he goes;
And Therefore the Centurion might well think himself happy in his Servants, when he said to one of them, Go, and he Goes;
cc av dt n1 vmd av vvi px31 j p-acp po31 n2, c-crq pns31 vvd p-acp crd pp-f pno32, vvb, cc pns31 vvz;
(3) sermon (DIV1)
51
Page 26
170
to a second, come, and he comes; to a third, doe this, and he doth it. to a second, come, and he comes; to a third, do this, and he does it.
p-acp dt ord, vvb, cc pns31 vvz; p-acp dt ord, vdb d, cc pns31 vdz pn31.
(3) sermon (DIV1)
51
Page 26
171
And yet there bee Vndercaptains too, that must be obeyed as well as Christ. And these bee either Moses or Aaron. The Prince or Priest. The Magistrate or Minister.
And yet there be Undercaptains too, that must be obeyed as well as christ. And these be either Moses or Aaron. The Prince or Priest. The Magistrate or Minister.
cc av pc-acp vbi n2 av, cst vmb vbi vvn a-acp av c-acp np1. cc d vbb d np1 cc np1. dt n1 cc n1. dt n1 cc n1.
(3) sermon (DIV1)
52
Page 26
172
The one Gods deputy in rebus temporalibus; the other in spiritualibus.
The one God's deputy in rebus Temporalibus; the other in Spiritualibus.
dt crd ng1 n1 p-acp fw-la fw-la; dt j-jn p-acp fw-la.
(3) sermon (DIV1)
56
Page 27
173
And therefore Christ giues the Iewes this charge concerning the Scribes and Pharisees, That whatsoeuer they bad them doe, they should doe. But yet take this caution by the way, onely so farre as Christ and they are unum agens, doe command one and the same thing, but no further;
And Therefore christ gives the Iewes this charge Concerning the Scribes and Pharisees, That whatsoever they bade them doe, they should do. But yet take this caution by the Way, only so Far as christ and they Are Unum agens, do command one and the same thing, but no further;
cc av np1 vvz dt np2 d n1 vvg dt n2 cc np2, cst r-crq pns32 vvd pno32 n1, pns32 vmd vdi. p-acp av vvb d n1 p-acp dt n1, av-j av av-j c-acp np1 cc pns32 vbr fw-la fw-la, vdb vvi crd cc dt d n1, cc-acp av-dx av-jc;
(3) sermon (DIV1)
57
Page 27
174
for else, whether it be better, saies Paul, to obey God or man, iudge yee: and by this rule, saies our Sauiour, We cannot serue God and Mammon.
for Else, whither it be better, Says Paul, to obey God or man, judge ye: and by this Rule, Says our Saviour, We cannot serve God and Mammon.
c-acp av, cs pn31 vbb j, vvz np1, pc-acp vvi np1 cc n1, vvb pn22: cc p-acp d n1, vvz po12 n1, pns12 vmbx vvi np1 cc np1.
(3) sermon (DIV1)
57
Page 27
175
And so much for the first requisite, in regard of our Captaine, which is obedience, in regard of his word.
And so much for the First requisite, in regard of our Captain, which is Obedience, in regard of his word.
cc av av-d c-acp dt ord j, p-acp n1 pp-f po12 n1, r-crq vbz n1, p-acp n1 pp-f po31 n1.
(3) sermon (DIV1)
58
Page 27
176
The second followes, and this is imitation of him, in regard of our practise. As Gideon said to his souldiers, Whatsoeuer ye see me doe, doe yee:
The second follows, and this is imitation of him, in regard of our practice. As gideon said to his Soldiers, Whatsoever you see me do, do ye:
dt ord vvz, cc d vbz n1 pp-f pno31, p-acp n1 pp-f po12 n1. p-acp np1 vvd p-acp po31 n2, r-crq pn22 vvb pno11 vdi, vdb pn22:
(3) sermon (DIV1)
59
Page 28
177
The same doth Christ to euery one of vs; The same does christ to every one of us;
dt d vdz np1 p-acp d crd pp-f pno12;
(3) sermon (DIV1)
60
Page 28
178
and it is the duty of a good souldier, alwayes to follow the steps of his Captain:
and it is the duty of a good soldier, always to follow the steps of his Captain:
cc pn31 vbz dt n1 pp-f dt j n1, av pc-acp vvi dt n2 pp-f po31 n1:
(3) sermon (DIV1)
60
Page 28
179
in which respect, S. Iohn tels vs concerning Christ, that dedit nobis exemplum, that Christ left vs an example, that so wee might tread in his steps.
in which respect, S. John tells us Concerning christ, that dedit nobis exemplum, that christ left us an Exampl, that so we might tread in his steps.
p-acp r-crq n1, n1 np1 vvz pno12 vvg np1, cst fw-la fw-la n1, cst np1 vvd pno12 dt n1, cst av pns12 vmd vvi p-acp po31 n2.
(3) sermon (DIV1)
60
Page 28
180
But it is demanded here, Quous { que }? how farre the example of Christ our Generall must lead vs,
But it is demanded Here, Quous { que }? how Far the Exampl of christ our General must led us,
p-acp pn31 vbz vvn av, j { fw-fr }? c-crq av-j dt n1 pp-f np1 po12 n1 vmb vvi pno12,
(3) sermon (DIV1)
61
Page 28
181
and whether in all things, or no? For answer to which, we must know, That there bee some things wherein wee cannot follow after Christ. Others, wherein we may.
and whither in all things, or no? For answer to which, we must know, That there be Some things wherein we cannot follow After christ. Others, wherein we may.
cc cs p-acp d n2, cc dx? p-acp n1 p-acp r-crq, pns12 vmb vvi, d a-acp vbi d n2 c-crq pns12 vmbx vvi p-acp np1. n2-jn, c-crq pns12 vmb.
(3) sermon (DIV1)
61
Page 28
182
Of the first sort are his miraculous works, as namely, his fasting forty dayes; his walking vpon the sea, and others of like nature:
Of the First sort Are his miraculous works, as namely, his fasting forty days; his walking upon the sea, and Others of like nature:
pp-f dt ord n1 vbr po31 j n2, c-acp av, po31 j-vvg crd n2; po31 n-vvg p-acp dt n1, cc n2-jn pp-f j n1:
(3) sermon (DIV1)
65
Page 29
183
and hee that essaies now to doe these after Christ, is very like to starue for hunger, and he that essays now to do these After christ, is very like to starve for hunger,
cc pns31 cst n2 av pc-acp vdi d p-acp np1, vbz av av-j pc-acp vvi p-acp n1,
(3) sermon (DIV1)
65
Page 29
184
or else to be drowned in the depths, as the Aegyptians were, who because they saw the Israelites go through the red sea with a miracle accompaniing them, they would therefore needs follow them also, presuming on the like successe:
or Else to be drowned in the depths, as the egyptians were, who Because they saw the Israelites go through the read sea with a miracle accompaniing them, they would Therefore needs follow them also, presuming on the like success:
cc av pc-acp vbi vvn p-acp dt n2, c-acp dt njp2 vbdr, r-crq c-acp pns32 vvd dt np2 vvb p-acp dt j-jn n1 p-acp dt n1 vvg pno32, pns32 vmd av av vvi pno32 av, vvg p-acp dt j n1:
(3) sermon (DIV1)
65
Page 29
185
Impij autem non sic, saies Dauid; for the text tels vs, that when they assayed to doe it after them, the sea then closed vp her mouth againe, Impij autem non sic, Says David; for the text tells us, that when they assayed to do it After them, the sea then closed up her Mouth again,
fw-la fw-la fw-la fw-la, vvz np1; p-acp dt n1 vvz pno12, cst c-crq pns32 vvd pc-acp vdi pn31 p-acp pno32, dt n1 av vvn a-acp po31 n1 av,
(3) sermon (DIV1)
65
Page 29
186
and shut vp their liues in destruction.
and shut up their lives in destruction.
cc vvd a-acp po32 n2 p-acp n1.
(3) sermon (DIV1)
65
Page 29
187
It is then in our imitation of Christ our Generall, as the Apostle speakes in another case of almes, Not according to that a man hath not, It is then in our imitation of christ our General, as the Apostle speaks in Another case of alms, Not according to that a man hath not,
pn31 vbz av p-acp po12 n1 pp-f np1 po12 n1, c-acp dt n1 vvz p-acp j-jn n1 pp-f n2, xx vvg p-acp d dt n1 vhz xx,
(3) sermon (DIV1)
66
Page 30
188
but according to that a man hath. And these bee either naturall or morall. The naturall are such as serue to the preseruing of our naturall subsistence and being, but according to that a man hath. And these be either natural or moral. The natural Are such as serve to the preserving of our natural subsistence and being,
cc-acp vvg p-acp cst dt n1 vhz. cc d vbb av-d j cc j. dt j vbr d c-acp vvi p-acp dt n-vvg pp-f po12 j n1 cc vbg,
(3) sermon (DIV1)
66
Page 30
189
as to eat, drinke, sleepe, &c. Now in these we cannot but follow after him, because, in themselues considered, they are neither good nor euill.
as to eat, drink, sleep, etc. Now in these we cannot but follow After him, Because, in themselves considered, they Are neither good nor evil.
c-acp pc-acp vvi, vvb, n1, av av p-acp d pns12 vmbx p-acp vvi p-acp pno31, c-acp, p-acp px32 vvn, pns32 vbr dx j ccx j-jn.
(3) sermon (DIV1)
68
Page 30
190
Only morall duties then are they that we propound here vnto our selues from Christ, by way of patterne and imitation.
Only moral duties then Are they that we propound Here unto our selves from christ, by Way of pattern and imitation.
av-j j n2 av vbr pns32 cst pns12 vvi av p-acp po12 n2 p-acp np1, p-acp n1 pp-f n1 cc n1.
(3) sermon (DIV1)
69
Page 30
191
But there are Vndercaptains here also that must not bee despised.
But there Are Undercaptains Here also that must not be despised.
p-acp pc-acp vbr n2 av av cst vmb xx vbi vvn.
(3) sermon (DIV1)
70
Page 30
192
And these bee the glorious company of all the Prophets, Apostles, and Saints of God, that haue beene since the world began.
And these be the glorious company of all the prophets, Apostles, and Saints of God, that have been since the world began.
cc d vbb dt j n1 pp-f d dt n2, n2, cc n2 pp-f np1, cst vhb vbn p-acp dt n1 vvd.
(3) sermon (DIV1)
71
Page 30
193
And therefore Paul wishes the Philipians to bee followers of him, and to looke vpon all those that walke so as they haue him for an example.
And Therefore Paul wishes the Philippians to be followers of him, and to look upon all those that walk so as they have him for an Exampl.
cc av np1 n2 dt njp2 pc-acp vbi n2 pp-f pno31, cc pc-acp vvi p-acp d d cst vvb av c-acp pns32 vhb pno31 p-acp dt n1.
(3) sermon (DIV1)
71
Page 31
194
But though our Generall, and Vndercaptains must both bee followed, yet not both after one and the same manner.
But though our General, and Undercaptains must both be followed, yet not both After one and the same manner.
cc-acp cs po12 n1, cc n2 vmb d vbi vvn, av xx d p-acp crd cc dt d n1.
(3) sermon (DIV1)
72
Page 31
195
The one as an absolute and perfect patterne. The other only with a quatenus, so farre as they follow Christ and no further.
The one as an absolute and perfect pattern. The other only with a quatenus, so Far as they follow christ and no further.
dt crd p-acp dt j cc j n1. dt n-jn av-j p-acp dt av, av av-j c-acp pns32 vvb np1 cc dx av-jc.
(3) sermon (DIV1)
73
Page 31
196
For as man is compounded of a two fold morall principle, either flesh or spirit:
For as man is compounded of a two fold moral principle, either Flesh or Spirit:
c-acp p-acp n1 vbz vvn pp-f dt crd n1 j n1, d n1 cc n1:
(3) sermon (DIV1)
75
Page 31
197
So also are his morall actions that flow from him, sauouring accordingly, and so become either good or euill.
So also Are his moral actions that flow from him, savouring accordingly, and so become either good or evil.
av av vbr po31 j n2 cst vvb p-acp pno31, vvg av-vvg, cc av vvb d j cc j-jn.
(3) sermon (DIV1)
75
Page 31
198
In the one we regard no mans credit whatsoeuer, but onely in the other.
In the one we regard no men credit whatsoever, but only in the other.
p-acp dt pi pns12 vvi dx ng1 n1 r-crq, cc-acp av-j p-acp dt n-jn.
(3) sermon (DIV1)
76
Page 31
199
The credit of Iob was good in his patience at one time, but not so in his impatience and cursing of his birth at another;
The credit of Job was good in his patience At one time, but not so in his impatience and cursing of his birth At Another;
dt n1 pp-f np1 vbds j p-acp po31 n1 p-acp crd n1, cc-acp xx av p-acp po31 n1 cc vvg pp-f po31 n1 p-acp j-jn;
(3) sermon (DIV1)
76
Page 31
200
therein, dixit insipiens, hee spake as his wife did, very foolishly. therein, dixit Insipiens, he spoke as his wife did, very foolishly.
av, fw-la fw-la, pns31 vvd p-acp po31 n1 vdd, av av-j.
(3) sermon (DIV1)
76
Page 32
201
The practise of Dauid was imitable in many things, for it was after Gods owne heart:
The practice of David was imitable in many things, for it was After God's own heart:
dt n1 pp-f np1 vbds j p-acp d n2, c-acp pn31 vbds p-acp n2 d n1:
(3) sermon (DIV1)
76
Page 32
202
But in the matter of Vriah, there we thinke him to be a man after his owne heart,
But in the matter of Uriah, there we think him to be a man After his own heart,
cc-acp p-acp dt n1 pp-f np1, a-acp pns12 vvb pno31 pc-acp vbi dt n1 p-acp po31 d n1,
(3) sermon (DIV1)
76
Page 32
203
and not after Gods, and therefore dare not follow him.
and not After God's, and Therefore Dare not follow him.
cc xx p-acp n2, cc av vvb xx vvi pno31.
(3) sermon (DIV1)
76
Page 32
204
So was Hezekiah a good man in many things, howbeit in the businesse to the Embassadours of the King of Babylon, therin, saith the Text, did the Lord leaue him to himselfe; and so doe we also.
So was Hezekiah a good man in many things, howbeit in the business to the ambassadors of the King of Babylon, therein, Says the Text, did the Lord leave him to himself; and so do we also.
np1 vbds np1 dt j n1 p-acp d n2, a-acp p-acp dt n1 p-acp dt n2 pp-f dt n1 pp-f np1, av, vvz dt n1, vdd dt n1 vvb pno31 pc-acp px31; cc av vdb pns12 av.
(3) sermon (DIV1)
76
Page 32
205
So was Lot also a righteous man, saue in the matter of his drunkennesse, and he that followes him in this, followes but a staggering guide;
So was Lot also a righteous man, save in the matter of his Drunkenness, and he that follows him in this, follows but a staggering guide;
np1 vbds n1 av dt j n1, vvb p-acp dt n1 pp-f po31 n1, cc pns31 cst vvz pno31 p-acp d, vvz p-acp dt j-vvg n1;
(3) sermon (DIV1)
76
Page 32
206
and a thousand to one if hee euer hit the right way to heauen.
and a thousand to one if he ever hit the right Way to heaven.
cc dt crd p-acp crd cs pns31 av vvd dt j-jn n1 p-acp n1.
(3) sermon (DIV1)
76
Page 32
207
So that here that rule of Seneca is good, Quicquid ab illis bene factum est, nostrum ad imitationem; Quicquid male, nostrum ad consolationem.
So that Here that Rule of Senecca is good, Quicquid ab illis bene factum est, nostrum ad imitationem; Quicquid male, nostrum ad consolationem.
av cst av d n1 pp-f np1 vbz j, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la n1, fw-la fw-la fw-la.
(3) sermon (DIV1)
76
Page 32
208
And now, as Vriah said, What, shall my Lord Ioab, and the Arke of God lie in the field,
And now, as Uriah said, What, shall my Lord Ioab, and the Ark of God lie in the field,
cc av, c-acp np1 vvd, q-crq, vmb po11 n1 np1, cc dt n1 pp-f np1 vvb p-acp dt n1,
(3) sermon (DIV1)
76
Page 33
209
and shall I go home to lie with my wife? I will neuer do it. and shall I go home to lie with my wife? I will never do it.
cc vmb pns11 vvi av-an pc-acp vvi p-acp po11 n1? pns11 vmb av-x vdi pn31.
(3) sermon (DIV1)
76
Page 33
210
Or else as Moses spake to the children of Gad and Ruben, so say I to you, What shall our brethren go forth to warre,
Or Else as Moses spoke to the children of Gad and Reuben, so say I to you, What shall our brothers go forth to war,
cc av c-acp np1 vvd p-acp dt n2 pp-f n1 cc np1, av vvb pns11 p-acp pn22, q-crq vmb po12 n2 vvb av p-acp n1,
(3) sermon (DIV1)
76
Page 33
211
and will ye, like idle drones, sit still in Gilead, because it is a place fit for pastorage? Apage hanc amentiam! and will you, like idle drones, fit still in Gilead, Because it is a place fit for pastorage? Apage hanc amentiam!
cc vmb pn22, av-j j n2, vvb av p-acp np1, c-acp pn31 vbz dt n1 j p-acp n1? zz fw-la fw-la!
(3) sermon (DIV1)
76
Page 33
212
For heare what our Sauiour saith of such, Quid statis hic toto die otiosi? For what? haue ye not yet receiued your hire, your peny, your presse-money? O thou euill and slothfull seruant!
For hear what our Saviour Says of such, Quid statis hic toto die otiosi? For what? have you not yet received your hire, your penny, your press-money? O thou evil and slothful servant!
p-acp vvi r-crq po12 n1 vvz pp-f d, fw-la fw-la fw-la fw-la vvb fw-la? c-acp q-crq? vhb pn22 xx av vvn po22 n1, po22 n1, po22 n1? sy pns21 j-jn cc j n1!
(3) sermon (DIV1)
76
Page 33
213
Neither say within your selues, that no man hath hired you, for heare how the Spirit and the Bride say, Come:
Neither say within your selves, that no man hath hired you, for hear how the Spirit and the Bride say, Come:
av-d vvb p-acp po22 n2, cst dx n1 vhz vvn pn22, p-acp vvi c-crq dt n1 cc dt n1 vvb, vvb:
(3) sermon (DIV1)
76
Page 33
214
yea how the faith of Christ, and our owne welfare also saith it in the Text;
yea how the faith of christ, and our own welfare also Says it in the Text;
uh c-crq dt n1 pp-f np1, cc po12 d n1 av vvz pn31 p-acp dt n1;
(3) sermon (DIV1)
76
Page 33
215
come then and let vs all go vp together, as one man, to fulfill my Text,
come then and let us all go up together, as one man, to fulfil my Text,
vvb av cc vvb pno12 d vvi a-acp av, c-acp crd n1, pc-acp vvi po11 n1,
(3) sermon (DIV1)
76
Page 34
216
euen to fight this good fight of faith: Fight the good fight of faith.
even to fight this good fight of faith: Fight the good fight of faith.
av-j pc-acp vvi d j n1 pp-f n1: vvb dt j n1 pp-f n1.
(3) sermon (DIV1)
76
Page 34
217
Our Aduersaries then, mee thinkes, doe very ill to discarde these Captaines out of their places,
Our Adversaries then, me thinks, do very ill to discard these Captains out of their places,
po12 n2 av, pno11 vvz, vdb av av-jn p-acp vvb d n2 av pp-f po32 n2,
(3) sermon (DIV1)
77
Page 34
218
and to set a rabble of lame and blinde souldiers in their roomes. Among the first ranke we place Ignatius Loiola, the father of their Iesuites;
and to Set a rabble of lame and blind Soldiers in their rooms. Among the First rank we place Ignatius Loiola, the father of their Iesuites;
cc pc-acp vvi dt n1 pp-f j cc j n2 p-acp po32 n2. p-acp dt ord n1 pns12 vvb np1 np1, dt n1 pp-f po32 np2;
(3) sermon (DIV1)
77
Page 34
219
they that speake the best of him, say that he was but a lam• souldier,
they that speak the best of him, say that he was but a lam• soldier,
pns32 cst vvb dt js pp-f pno31, vvb cst pns31 vbds p-acp dt n1 n1,
(3) sermon (DIV1)
78
Page 34
220
and it may be he caugh• his lamenesse, as Mephib•sheth did his, by falling from his Nurse:
and it may be he caugh• his lameness, as Mephib•sheth did his, by falling from his Nurse:
cc pn31 vmb vbi pns31 n1 po31 n1, c-acp vvz vdd po31, p-acp vvg p-acp po31 n1:
(3) sermon (DIV1)
78
Page 34
221
Among the second, wee plac• Saint Dominicke, Saint Francis and many other of their mor• easie Saints, who if they had strength for execution, Among the second, we plac• Saint Dominick, Saint Francis and many other of their mor• easy Saints, who if they had strength for execution,
p-acp dt ord, pns12 n1 n1 np1, n1 np1 cc d n-jn pp-f po32 n1 j n2, r-crq cs pns32 vhd n1 p-acp n1,
(3) sermon (DIV1)
79
Page 34
222
yet wanted they sight for direction.
yet wanted they sighed for direction.
av vvd pns32 n1 p-acp n1.
(3) sermon (DIV1)
79
Page 34
223
And i• may be they lost their sight, as old Toby lost his, by the Swallowes dung of that Papall nest.
And i• may be they lost their sighed, as old Toby lost his, by the Swallows dung of that Papal nest.
cc n1 vmb vbi pns32 vvn po32 n1, c-acp j np1 vvd po31, p-acp dt n2 n1 pp-f cst j n1.
(3) sermon (DIV1)
79
Page 35
224
And thinke you that the battell will not go well forward with such Leaders? or that if they pace after such Captaines, they will not fall before their enemies? They will doubtlesse.
And think you that the battle will not go well forward with such Leaders? or that if they pace After such Captains, they will not fallen before their enemies? They will doubtless.
cc vvb pn22 d dt n1 vmb xx vvi av av-j p-acp d n2? cc cst cs pns32 vvb p-acp d n2, pns32 vmb xx vvi p-acp po32 n2? pns32 vmb av-j.
(3) sermon (DIV1)
79
Page 35
225
For if the blinde leade the blinde, saith our Sauiour, they must needs both fall into the ditch.
For if the blind lead the blind, Says our Saviour, they must needs both fallen into the ditch.
p-acp cs dt j vvi dt j, vvz po12 n1, pns32 vmb av av-d vvi p-acp dt n1.
(3) sermon (DIV1)
79
Page 35
226
And therefore the blinde man in the Gospell, that mistooke men for trees, you'le say, would haue made but a bad Leader. And Therefore the blind man in the Gospel, that mistook men for trees, You'll say, would have made but a bad Leader.
cc av dt j n1 p-acp dt n1, cst vvd n2 p-acp n2, pn22|vmb vvi, vmd vhi vvd p-acp dt j n1.
(3) sermon (DIV1)
79
Page 35
227
But the deuill himselfe hath a good answer for these, as he had for those Pythonistes that tooke vpon them to adiure by the name of Iesus, Iesus we know, and Paul,
But the Devil himself hath a good answer for these, as he had for those Pythonistes that took upon them to adjure by the name of Iesus, Iesus we know, and Paul,
p-acp dt n1 px31 vhz dt j n1 p-acp d, c-acp pns31 vhd p-acp d np2 cst vvd p-acp pno32 pc-acp vvb p-acp dt n1 pp-f np1, np1 pns12 vvb, cc np1,
(3) sermon (DIV1)
79
Page 35
228
and the Saints of God, but who are ye? And so much for the further ances to make our fight successefull in regard of our Captaine whom we serue. and the Saints of God, but who Are you? And so much for the further ances to make our fight successful in regard of our Captain whom we serve.
cc dt n2 pp-f np1, cc-acp r-crq vbr pn22? cc av av-d c-acp dt jc n2 pc-acp vvi po12 n1 j p-acp n1 pp-f po12 n1 r-crq pns12 vvb.
(3) sermon (DIV1)
79
Page 35
229
Wee come now to those that concerne our selues, as souldiers vnder him. And these respect,
we come now to those that concern our selves, as Soldiers under him. And these respect,
pns12 vvb av p-acp d cst vvb po12 n2, c-acp n2 p-acp pno31. cc d n1,
(3) sermon (DIV1)
80
Page 36
230
Either the matter of our fight. Or else the manner of it.
Either the matter of our fight. Or Else the manner of it.
d dt n1 pp-f po12 n1. cc av dt n1 pp-f pn31.
(3) sermon (DIV1)
81
Page 36
231
For the Matter of our fight there is required: 1. Armour to fight in. 2. Weapons to fight withall.
For the Matter of our fight there is required: 1. Armour to fight in. 2. Weapons to fight withal.
p-acp dt n1 pp-f po12 n1 pc-acp vbz vvn: crd n1 pc-acp vvi p-acp. crd n2 pc-acp vvi av.
(3) sermon (DIV1)
83
Page 36
232
For without these two materialls, it is impossible that wee should euer stand before our enemies.
For without these two materials, it is impossible that we should ever stand before our enemies.
c-acp p-acp d crd n2-jn, pn31 vbz j cst pns12 vmd av vvi p-acp po12 n2.
(3) sermon (DIV1)
84
Page 36
233
And therefore it was a good policie of the Philistines, for th• keeping vnder of the Israelites, to let no Smith liue among them, whereby any warlicke materialls might be procured,
And Therefore it was a good policy of the philistines, for th• keeping under of the Israelites, to let no Smith live among them, whereby any warlike materials might be procured,
cc av pn31 vbds dt j n1 pp-f dt njp2, p-acp n1 vvg p-acp pp-f dt np2, pc-acp vvi dx n1 vvi p-acp pno32, c-crq d j n2-jn vmd vbi vvn,
(3) sermon (DIV1)
84
Page 36
234
as well knowing that without these, they could neuer effect any great matters;
as well knowing that without these, they could never Effect any great matters;
c-acp av vvg cst p-acp d, pns32 vmd av-x vvi d j n2;
(3) sermon (DIV1)
84
Page 36
235
for the want of which, they might well be scoffed at by their enemies, vnder the name of Iudaei imbecilles, weake Iewes,
for the want of which, they might well be scoffed At by their enemies, under the name of Judea imbecilles, weak Iewes,
p-acp dt n1 pp-f r-crq, pns32 vmd av vbi vvn p-acp p-acp po32 n2, p-acp dt n1 pp-f np1 n2, j np2,
(3) sermon (DIV1)
84
Page 36
236
as at the building of the Temple.
as At the building of the Temple.
c-acp p-acp dt n1 pp-f dt n1.
(3) sermon (DIV1)
84
Page 37
237
And therefore when it once came to this passe, That there was neither shield nor speare among fourty thousand of Israel;
And Therefore when it once Come to this pass, That there was neither shield nor spear among fourty thousand of Israel;
cc av c-crq pn31 a-acp vvd p-acp d n1, cst a-acp vbds dx n1 ccx n1 p-acp crd crd pp-f np1;
(3) sermon (DIV1)
84
Page 37
238
then was it a fit time, as Deborah sung, to haue warre in •he gates.
then was it a fit time, as Deborah sung, to have war in •he gates.
av vbds pn31 dt j n1, c-acp np1 vvn, pc-acp vhi n1 p-acp j n2.
(3) sermon (DIV1)
84
Page 37
239
For armour then this is the first materiall that wee require in a •ouldier, who would be victorious.
For armour then this is the First material that we require in a •ouldier, who would be victorious.
p-acp n1 cs d vbz dt ord n-jn cst pns12 vvb p-acp dt n1, r-crq vmd vbi j.
(3) sermon (DIV1)
85
Page 37
240
And therefore we reade in the Gospell, that when a strong man •nters on an house, the first thing •e will do, is to take away his armour wherein hee trusts.
And Therefore we read in the Gospel, that when a strong man •nters on an house, the First thing •e will do, is to take away his armour wherein he trusts.
cc av pns12 vvb p-acp dt n1, cst c-crq dt j n1 vvz p-acp dt n1, dt ord n1 av vmb vdi, vbz pc-acp vvi av po31 n1 c-crq pns31 vvz.
(3) sermon (DIV1)
86
Page 37
241
Indeed •e trust much to our armour in •he battell, which made Achilles •hat he would neuer vndertake a •ombate without his harnes;
Indeed •e trust much to our armour in •he battle, which made Achilles •hat he would never undertake a •ombate without his harness;
np1 vvd n1 av-d p-acp po12 n1 p-acp j n1, r-crq vvd np1 av pns31 vmd av-x vvi dt n1 p-acp po31 n1;
(3) sermon (DIV1)
86
Page 37
242
and •herefore are they called, Arma 〈 … 〉b arcendo hoste, as Varro will •aue it.
and •herefore Are they called, Arma 〈 … 〉b arcendo host, as Varro will •aue it.
cc av vbr pns32 vvn, fw-la 〈 … fw-ge fw-la n1, p-acp np1 vmb vhi pn31.
(3) sermon (DIV1)
86
Page 37
243
But yet is this of no auaile neither, vnlesse it be also compleat and whole;
But yet is this of no avail neither, unless it be also complete and Whole;
p-acp av vbz d pp-f dx n1 av-dx, cs pn31 vbb av j cc j-jn;
(3) sermon (DIV1)
86
Page 38
244
for so the Apostl• wills vs, Put on, saith he, the whol• armour of God: for if we lay ope• at any one part, there will the deuill be sure to strike. Quaque patet fera regnat Ery•nis:
for so the Apostl• wills us, Put on, Says he, the whol• armour of God: for if we lay ope• At any one part, there will the Devil be sure to strike. Quaque patet fera Reigneth Ery•nis:
c-acp av dt np1 vvz pno12, vvb a-acp, vvz pns31, dt n1 n1 pp-f np1: c-acp cs pns12 vvb n1 p-acp d crd n1, pc-acp vmb dt n1 vbb j pc-acp vvi. fw-la fw-la fw-fr fw-la fw-la:
(3) sermon (DIV1)
86
Page 38
245
And for this reason may he• well be called Beelzebub, i. e. th• Prince of flyes, because the fly• will euer light vpon the wounde• place.
And for this reason may he• well be called Beelzebub, i. e. th• Prince of flies, Because the fly• will ever Light upon the wounde• place.
cc p-acp d n1 vmb n1 av vbi vvn np1, uh. sy. n1 n1 pp-f n2, c-acp dt n1 vmb av vvi p-acp dt n1 n1.
(3) sermon (DIV1)
87
Page 38
246
And yet how many bee ther• now adayes, that lay one part o• other ope to the deuils blow, fo• want of this complete furniture• and so are easily wounded. As
And yet how many be ther• now adays, that lay one part o• other open to the Devils blow, fo• want of this complete furniture• and so Are Easily wounded. As
cc av c-crq d vbb n1 av av, cst vvd crd n1 n1 j-jn j p-acp dt ng1 n1, n1 n1 pp-f d j n1 cc av vbr av-j vvn. p-acp
(3) sermon (DIV1)
88
Page 38
247
One there is that hath not th• head-peece of Diuine wisedom• on, and so layes his head too fair• to receiue the deuils stroke.
One there is that hath not th• headpiece of Divine wisedom• on, and so lays his head too fair• to receive the Devils stroke.
crd a-acp vbz cst vhz xx n1 n1 pp-f j-jn n1 a-acp, cc av vvz po31 n1 av n1 pc-acp vvi dt ng1 n1.
(3) sermon (DIV1)
89
Page 38
248
An• thus our grandmother Eue, she• was wounded; Ingenio perijt (h••miseri) ipsa suo. A second, hee lyes open at the eyes, by not putting before them Iobs couenant;
An• thus our grandmother Eue, she• was wounded; Ingenio Perisheth (h••miseri) ipsa Sue. A second, he lies open At the eyes, by not putting before them Jobs Covenant;
n1 av po12 n1 np1, n1 vbds vvn; fw-la fw-la (fw-la) fw-la fw-la. dt ord, pns31 vvz j p-acp dt n2, p-acp xx vvg p-acp pno32 n2 n1;
(3) sermon (DIV1)
89
Page 38
249
and so Achan perished, Vt vidit, perijt: He saw a wedge of gold, saith the Text, Vidensque concupivit, & concupis cens abstulit.
and so achan perished, Vt vidit, Perisheth: He saw a wedge of gold, Says the Text, Vidensque concupivit, & Concupis Cens abstulit.
cc av np1 vvd, fw-la fw-la, fw-la: pns31 vvd dt n1 pp-f n1, vvz dt n1, fw-la fw-la, cc fw-la fw-la fw-la.
(3) sermon (DIV1)
90
Page 39
250
A third, he lookes not to his hands, to hold them vp to God in prayer.
A third, he looks not to his hands, to hold them up to God in prayer.
dt ord, pns31 vvz xx p-acp po31 n2, pc-acp vvi pno32 a-acp p-acp np1 p-acp n1.
(3) sermon (DIV1)
91
Page 39
251
And so Moses was in fault;
And so Moses was in fault;
cc av np1 vbds p-acp n1;
(3) sermon (DIV1)
91
Page 39
252
Mosis manus erant graues, saith the Text, and thus Amaleck, you know, had almost got the victorie. Moses manus Erant graves, Says the Text, and thus Amalek, you know, had almost god the victory.
np1 fw-la fw-la n2, vvz dt n1, cc av np1, pn22 vvb, vhd av vvn dt n1.
(3) sermon (DIV1)
92
Page 39
253
And last of all (for I haue here a large field to march in) another lookes not to the foot of his affections,
And last of all (for I have Here a large field to march in) Another looks not to the foot of his affections,
cc ord pp-f d (c-acp pns11 vhb av dt j n1 pc-acp vvi p-acp) j-jn vvz xx p-acp dt n1 pp-f po31 n2,
(3) sermon (DIV1)
92
Page 39
254
as Solomon aduises him, but hath Transitum pedis, a hole there for the deuill to enter.
as Solomon advises him, but hath Transitum pedis, a hold there for the Devil to enter.
c-acp np1 vvz pno31, cc-acp vhz fw-la fw-la, dt n1 a-acp p-acp dt n1 pc-acp vvi.
(3) sermon (DIV1)
92
Page 39
255
And so was Achilles foild and slaine.
And so was Achilles foiled and slain.
cc av vbds np1 vvn cc vvn.
(3) sermon (DIV1)
92
Page 39
256
Our Christian armour therefore must be complete and whole, Put on the whole armour of God.
Our Christian armour Therefore must be complete and Whole, Put on the Whole armour of God.
np1 njp n1 av vmb vbi j cc j-jn, vvb p-acp dt j-jn n1 pp-f np1.
(3) sermon (DIV1)
92
Page 39
257
But what is armour to fight in, vnlesse we haue also weapons to fight withall. Looke but into Saint Pauls Armory, and there you shall finde enough to furnish you.
But what is armour to fight in, unless we have also weapons to fight withal. Look but into Saint Paul's Armoury, and there you shall find enough to furnish you.
cc-acp q-crq vbz n1 pc-acp vvi p-acp, cs pns12 vhb av n2 pc-acp vvi av. vvb p-acp p-acp n1 npg1 n1, cc a-acp pn22 vmb vvi av-d pc-acp vvi pn22.
(3) sermon (DIV1)
93
Page 40
258
Some for defence of thy selfe. Some for offence of others. For defence, thou hast these foure to couer the foure chiefe parts of thy body. As,
some for defence of thy self. some for offence of Others. For defence, thou hast these foure to cover the foure chief parts of thy body. As,
d p-acp n1 pp-f po21 n1. d p-acp n1 pp-f n2-jn. p-acp n1, pns21 vh2 d crd pc-acp vvi dt crd j-jn n2 pp-f po21 n1. p-acp,
(3) sermon (DIV1)
95
Page 40
259
For thy Ioynes, thou hast the Girdle of truth. For thy breast and heart, the shield of faith.
For thy Joins, thou hast the Girdle of truth. For thy breast and heart, the shield of faith.
p-acp po21 vvz, pns21 vh2 dt n1 pp-f n1. p-acp po21 n1 cc n1, dt n1 pp-f n1.
(3) sermon (DIV1)
98
Page 40
260
For thy head, the Helmet of saluation: and
For thy head, the Helmet of salvation: and
p-acp po21 n1, dt n1 pp-f n1: cc
(3) sermon (DIV1)
100
Page 40
261
For thy feet, the shoes of peace to couer them from cold and harmes, as it is written: Quam speciosi pedes praedicantis pacem.
For thy feet, the shoes of peace to cover them from cold and harms, as it is written: Quam speciosi pedes praedicantis pacem.
p-acp po21 n2, dt n2 pp-f n1 pc-acp vvi pno32 p-acp j-jn cc n2, c-acp pn31 vbz vvn: fw-la fw-la vvz fw-la fw-la.
(3) sermon (DIV1)
101
Page 40
262
But for offence, thou hast onely one, to wit, The word of God, which is the sword of the Spirit, To note that we must be Tardi ad percutiendum, receiuing foure blows, rather then giuing one. But for offence, thou hast only one, to wit, The word of God, which is the sword of the Spirit, To note that we must be Tardi ad percutiendum, receiving foure blows, rather then giving one.
cc-acp p-acp n1, pns21 vh2 av-j pi, pc-acp vvi, dt n1 pp-f np1, r-crq vbz dt n1 pp-f dt n1, pc-acp vvi cst pns12 vmb vbi fw-la fw-la fw-la, vvg crd n2, av-c cs vvg pi.
(3) sermon (DIV1)
102
Page 41
263
But if the faith of Christ lyes once at the stake, as it doth at this time in the Text,
But if the faith of christ lies once At the stake, as it does At this time in the Text,
p-acp cs dt n1 pp-f np1 vvz a-acp p-acp dt n1, c-acp pn31 vdz p-acp d n1 p-acp dt n1,
(3) sermon (DIV1)
102
Page 41
264
then Vade & percute Amaleck, then let him that hath no sword, saith Christ, go sell his garment and buy one:
then Vade & percute Amalek, then let him that hath no sword, Says christ, go fell his garment and buy one:
cs fw-la cc fw-la np1, av vvb pno31 cst vhz dx n1, vvz np1, vvb vvi po31 n1 cc vvi pi:
(3) sermon (DIV1)
102
Page 41
265
Then draw thy sword Peter out of thy sheath, and make it drunke in the bloud of thine opposers.
Then draw thy sword Peter out of thy sheath, and make it drunk in the blood of thine opposers.
av vvb po21 n1 np1 av pp-f po21 n1, cc vvi pn31 vvd p-acp dt n1 pp-f po21 n2.
(3) sermon (DIV1)
102
Page 41
266
For it may as well bee said of this weapon in generall, as of Goliahs sword in particular;
For it may as well be said of this weapon in general, as of Goliath's sword in particular;
p-acp pn31 vmb a-acp av vbi vvn pp-f d n1 p-acp n1, c-acp pp-f njp2 n1 p-acp j;
(3) sermon (DIV1)
103
Page 41
267
Non est huic simile, That there is no offensiue weapon like to this. Indeed Dauid mentions a bow as well as a sword. Non est huic simile, That there is no offensive weapon like to this. Indeed David mentions a bow as well as a sword.
fw-fr fw-la fw-la n1, cst pc-acp vbz dx j n1 av-j p-acp d. np1 np1 n2 dt n1 c-acp av c-acp dt n1.
(3) sermon (DIV1)
104
Page 41
268
But yet this is onely vsefull for those enemies that are afarre off, and therefore are lesse to bee feared; But yet this is only useful for those enemies that Are afar off, and Therefore Are less to be feared;
cc-acp av d vbz av-j j p-acp d n2 cst vbr av a-acp, cc av vbr av-dc pc-acp vbi vvn;
(3) sermon (DIV1)
105
Page 41
269
But if once those spirituall Philistines of ours be come vpon, as they were sometimes on Sampson to destroy,
But if once those spiritual philistines of ours be come upon, as they were sometime on Sampson to destroy,
cc-acp cs a-acp d j njp2 pp-f png12 vbi vvn p-acp, c-acp pns32 vbdr av p-acp np1 pc-acp vvi,
(3) sermon (DIV1)
105
Page 42
270
then Gladius Domini, must be Gladius Gideonis, Then must the sword of the Lord be the sword of Gideon. I meane of euery true faithfull Christian
then Gladius Domini, must be Gladius Gideonis, Then must the sword of the Lord be the sword of gideon. I mean of every true faithful Christian
cs fw-la fw-la, vmb vbi np1 np1, av vmb dt n1 pp-f dt n1 vbb dt n1 pp-f np1. pns11 vvb pp-f d j j njp
(3) sermon (DIV1)
105
Page 42
271
And therefore as the ancient Romanes did worship Victory for a Goddesse, so did the Alani also, saith Marcellinus, worship the sword for a God,
And Therefore as the ancient Romans did worship Victory for a Goddess, so did the Alani also, Says Marcellinus, worship the sword for a God,
cc av c-acp dt j njp2 vdd vvi n1 p-acp dt n1, av vdd dt np1 av, vvz np1, vvb dt n1 p-acp dt np1,
(3) sermon (DIV1)
106
Page 42
272
as the chiefe meanes to attaine the victory:
as the chief means to attain the victory:
c-acp dt j-jn n2 pc-acp vvi dt n1:
(3) sermon (DIV1)
106
Page 42
273
for the word of God, saies the Apostle, is quick and powerfull, yea, sharper then any two-edged sword, peircing euen to the diuiding asunder of the soule and spirit, of the ioints and marrow. for the word of God, Says the Apostle, is quick and powerful, yea, sharper then any two-edged sword, piercing even to the dividing asunder of the soul and Spirit, of the Joints and marrow.
p-acp dt n1 pp-f np1, vvz dt n1, vbz j cc j, uh, jc cs d j n1, vvg av-j p-acp dt vvg av pp-f dt n1 cc n1, pp-f dt n2 cc n1.
(3) sermon (DIV1)
106
Page 42
274
And these are our weapons to fight withall, of which wee may say as Christ did of Peters two swords, satis est, here are enough to furnish a Christian souldier.
And these Are our weapons to fight withal, of which we may say as christ did of Peter's two swords, satis est, Here Are enough to furnish a Christian soldier.
cc d vbr po12 n2 pc-acp vvi av, pp-f r-crq pns12 vmb vvi p-acp np1 vdd pp-f npg1 crd n2, fw-la fw-la, av vbr av-d pc-acp vvi dt njp n1.
(3) sermon (DIV1)
107
Page 42
275
Where then are those Popish weapons of the Church of Rome, viz. their Crosse, their Holy water, their consecrated Oyle, and the like. Where then Are those Popish weapons of the Church of Rome, viz. their Cross, their Holy water, their consecrated Oil, and the like.
c-crq av vbr d j n2 pp-f dt n1 pp-f np1, n1 po32 n1, po32 j n1, po32 j-vvn n1, cc dt j.
(3) sermon (DIV1)
108
Page 43
276
Surely, as the Apostle saies of works, so may we say of them, they are excluded: but by what law? by the law of faith:
Surely, as the Apostle Says of works, so may we say of them, they Are excluded: but by what law? by the law of faith:
np1, c-acp dt n1 vvz pp-f n2, av vmb pns12 vvb pp-f pno32, pns32 vbr vvn: cc-acp p-acp q-crq n1? p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
108
Page 43
277
Our faith will not admit them, our Religion will not beare them:
Our faith will not admit them, our Religion will not bear them:
po12 n1 vmb xx vvi pno32, po12 n1 vmb xx vvi pno32:
(3) sermon (DIV1)
108
Page 43
278
and why? silent ikter arma leges; because the law of God, which is regula fidei, the rule of our faith,
and why? silent ikter arma leges; Because the law of God, which is regula fidei, the Rule of our faith,
cc q-crq? j jc fw-la fw-la; p-acp dt n1 pp-f np1, r-crq vbz fw-la fw-la, dt n1 pp-f po12 n1,
(3) sermon (DIV1)
108
Page 43
279
and our law of armes, makes no mention of them, and no maruell, for as the Apostle said in another case, The Law is spirituall, but I am carnall:
and our law of arms, makes no mention of them, and no marvel, for as the Apostle said in Another case, The Law is spiritual, but I am carnal:
cc po12 n1 pp-f n2, vvz dx n1 pp-f pno32, cc dx n1, c-acp p-acp dt n1 vvd p-acp j-jn n1, dt n1 vbz j, cc-acp pns11 vbm j:
(3) sermon (DIV1)
108
Page 43
280
so say I, the Law of God speakes only of spirituall weapons, but are not these carnall? they are doubtlesse;
so say I, the Law of God speaks only of spiritual weapons, but Are not these carnal? they Are doubtless;
av vvb pns11, dt n1 pp-f np1 vvz av-j pp-f j n2, cc-acp vbr xx d j? pns32 vbr av-j;
(3) sermon (DIV1)
108
Page 43
281
and thinke wee then that they are not pitifull scare crowes to put to flight a spirituall aduersary? Alas, we may say of them,
and think we then that they Are not pitiful scare crows to put to flight a spiritual adversary? Alas, we may say of them,
cc vvb pns12 av d pns32 vbr xx j vvi n2 pc-acp vvi pc-acp vvi dt j n1? np1, pns12 vmb vvi pp-f pno32,
(3) sermon (DIV1)
108
Page 43
282
as the Prophet doth of the Aegyptian horses, They are flesh, and not spirit, sarcasmi Diaboli, as Chemnitius well calls them,
as the Prophet does of the Egyptian Horses, They Are Flesh, and not Spirit, sarcasmi Diaboli, as Chemnitz well calls them,
c-acp dt n1 vdz pp-f dt jp n2, pns32 vbr n1, cc xx n1, fw-fr np1, p-acp np1 av vvz pno32,
(3) sermon (DIV1)
108
Page 44
283
euen gugawes to make the Deuill laugh;
even gugawes to make the devil laugh;
av-j n2 pc-acp vvi dt n1 vvb;
(3) sermon (DIV1)
108
Page 44
284
so that God hath giuen them vp to strong delusions, because they being without law in these things,
so that God hath given them up to strong delusions, Because they being without law in these things,
av cst np1 vhz vvn pno32 a-acp p-acp j n2, c-acp pns32 vbg p-acp n1 p-acp d n2,
(3) sermon (DIV1)
108
Page 44
285
yet will needs bee a law to themselues;
yet will needs be a law to themselves;
av vmb av vbi dt n1 p-acp px32;
(3) sermon (DIV1)
108
Page 44
286
and therefore we may well feare, that as the Prophet spake of the Aegyptians, so it may be said of them also, That both they and their weapons shall goe both together into hell; and Therefore we may well Fear, that as the Prophet spoke of the egyptians, so it may be said of them also, That both they and their weapons shall go both together into hell;
cc av pns12 vmb av vvi, cst p-acp dt n1 vvd pp-f dt njp2, av pn31 vmb vbi vvn pp-f pno32 av, cst d pns32 cc po32 n2 vmb vvi d av p-acp n1;
(3) sermon (DIV1)
108
Page 44
287
for hee that sits in hell, shall laugh at these weapons, Sathan shall haue these weapons in derision.
for he that sits in hell, shall laugh At these weapons, Sathan shall have these weapons in derision.
p-acp pns31 cst vvz p-acp n1, vmb vvi p-acp d n2, np1 vmb vhi d n2 p-acp n1.
(3) sermon (DIV1)
108
Page 44
288
But enough concerning the matter of our fight. The manner followes.
But enough Concerning the matter of our fight. The manner follows.
p-acp av-d vvg dt n1 pp-f po12 n1. dt n1 vvz.
(3) sermon (DIV1)
109
Page 44
289
And to make this good there be three speciall things required in it, which like those three mighties of Dauid will breake through an host of enemies,
And to make this good there be three special things required in it, which like those three mighties of David will break through an host of enemies,
cc pc-acp vvi d j pc-acp vbi crd j n2 vvn p-acp pn31, r-crq av-j d crd n2-j pp-f np1 vmb vvi p-acp dt n1 pp-f n2,
(3) sermon (DIV1)
111
Page 45
290
and bring from thence the water of life.
and bring from thence the water of life.
cc vvi p-acp av dt n1 pp-f n1.
(3) sermon (DIV1)
111
Page 45
291
The first of these is Wisdome, and therefore Paul who was miles veteranus, an old beaten souldier, aduises his Ephesians to walk circumspectly, not as fooles,
The First of these is Wisdom, and Therefore Paul who was miles veteranus, an old beaten soldier, advises his Ephesians to walk circumspectly, not as Fools,
dt ord pp-f d vbz n1, cc av np1 r-crq vbds ng2 fw-la, dt j j-vvn n1, vvz po31 np1 pc-acp vvi av-j, xx p-acp n2,
(3) sermon (DIV1)
112
Page 45
292
but as wise. So we must also fight circumspectly, not as fooles, but as wise: but as wise. So we must also fight circumspectly, not as Fools, but as wise:
cc-acp c-acp j. av pns12 vmb av vvi av-j, xx p-acp n2, cc-acp c-acp j:
(3) sermon (DIV1)
112
Page 45
293
it must not be like the cockbraind march of Iehu, concerning whom the Scripture saies, that he marched furiously.
it must not be like the cockbraind march of Iehu, Concerning whom the Scripture Says, that he marched furiously.
pn31 vmb xx vbi av-j dt j n1 pp-f np1, vvg r-crq dt n1 vvz, cst pns31 vvd av-j.
(3) sermon (DIV1)
112
Page 45
294
I place wisdome in the first place, because the Wise man, he tels vs, that it is the principall thing.
I place Wisdom in the First place, Because the Wise man, he tells us, that it is the principal thing.
pns11 vvb n1 p-acp dt ord n1, c-acp dt j n1, pns31 vvz pno12, cst pn31 vbz dt j-jn n1.
(3) sermon (DIV1)
113
Page 45
295
And againe, comparing it in another place with wisdome, he tels vs in plaine tearmes that of the Poet, Est acri potior bello prudentia dextra.
And again, comparing it in Another place with Wisdom, he tells us in plain terms that of the Poet, Est acri potior bello Prudence dextra.
cc av, vvg pn31 p-acp j-jn n1 p-acp n1, pns31 vvz pno12 p-acp j n2 cst pp-f dt n1, fw-la fw-la fw-la fw-la fw-la fw-la.
(3) sermon (DIV1)
113
Page 45
296
That wisdome is better then strength. That Wisdom is better then strength.
cst n1 vbz jc cs n1.
(3) sermon (DIV1)
114
Page 45
297
From whence it came to passe, saies Plutarch, that the old Spartan, if hee conquered his enemy by force, he did then offer onely a Cocke,
From whence it Come to pass, Says Plutarch, that the old Spartan, if he conquered his enemy by force, he did then offer only a Cock,
p-acp c-crq pn31 vvd pc-acp vvi, vvz ng1, cst dt j jp, cs pns31 vvd po31 n1 p-acp n1, pns31 vdd av vvi av-j dt n1,
(3) sermon (DIV1)
114
Page 46
298
but if by wisdome, hee did then offer an Oxe, as a greater sacrifice then the former.
but if by Wisdom, he did then offer an Ox, as a greater sacrifice then the former.
cc-acp cs p-acp n1, pns31 vdd av vvi dt n1, c-acp dt jc n1 cs dt j.
(3) sermon (DIV1)
114
Page 46
299
But Aristotle he goes yet further, and will haue it to bee NONLATINALPHABET, the only virtue and captaine of a ruler.
But Aristotle he Goes yet further, and will have it to be, the only virtue and captain of a ruler.
p-acp np1 pns31 vvz av av-jc, cc vmb vhi pn31 pc-acp vbi, dt j n1 cc n1 pp-f dt n1.
(3) sermon (DIV1)
114
Page 46
300
NONLATINALPHABET, saies he in the second of his Politiques, which was the reason why Dauid was elected of Saul, to bee the chiefe ouer his men of warre, because he behaued himselfe wisely, saies the Text.
, Says he in the second of his Politics, which was the reason why David was elected of Saul, to be the chief over his men of war, Because he behaved himself wisely, Says the Text.
, vvz pns31 p-acp dt ord pp-f po31 n2-j, r-crq vbds dt n1 q-crq np1 vbds vvn pp-f np1, pc-acp vbi dt j-jn p-acp po31 n2 pp-f n1, c-acp pns31 vvd px31 av-j, vvz dt np1
(3) sermon (DIV1)
115
Page 46
301
And indeed, as want of wisdome and discretion is a great want in any calling,
And indeed, as want of Wisdom and discretion is a great want in any calling,
cc av, c-acp n1 pp-f n1 cc n1 vbz dt j n1 p-acp d n-vvg,
(3) sermon (DIV1)
116
Page 46
302
so most specially in the military, in as much as our life stands alwaies there vpon a most tickle point, that if a foole turne souldier, it may well be feared, that hee will either hold his weapon flat way;
so most specially in the military, in as much as our life Stands always there upon a most tickle point, that if a fool turn soldier, it may well be feared, that he will either hold his weapon flat Way;
av av-ds av-j p-acp dt j, p-acp c-acp d c-acp po12 n1 vvz av a-acp p-acp dt av-ds j n1, cst cs dt n1 vvb n1, pn31 vmb av vbi vvn, cst pns31 vmb av-d vvi po31 n1 j n1;
(3) sermon (DIV1)
116
Page 47
303
and so wound himselfe, or else mistake his friend instead of his aduersary. But for such, me thinks, a Schoole of Defence were better, wherein to learne skill,
and so wound himself, or Else mistake his friend instead of his adversary. But for such, me thinks, a School of Defence were better, wherein to Learn skill,
cc av vvi px31, cc av vvb po31 n1 av pp-f po31 n1. p-acp p-acp d, pno11 vvz, dt n1 pp-f n1 vbdr jc, c-crq pc-acp vvi n1,
(3) sermon (DIV1)
116
Page 47
304
then a field to put it in practise, because wrath carries such to valor, and not knowledge,
then a field to put it in practice, Because wrath carries such to valour, and not knowledge,
cs dt n1 pc-acp vvi pn31 p-acp n1, c-acp n1 vvz d p-acp n1, cc xx n1,
(3) sermon (DIV1)
116
Page 47
305
and therefore in fighting doe they seeke rather to perish, then to vanquish. But it is here demanded wherein this military wisdome of a Christian souldier doth consist.
and Therefore in fighting do they seek rather to perish, then to vanquish. But it is Here demanded wherein this military Wisdom of a Christian soldier does consist.
cc av p-acp vvg vdb pns32 vvb av-c pc-acp vvi, cs pc-acp vvi. p-acp pn31 vbz av vvn c-crq d j n1 pp-f dt njp n1 vdz vvi.
(3) sermon (DIV1)
116
Page 47
306
In answer to which, I will referre it to three chiefe members of the body.
In answer to which, I will refer it to three chief members of the body.
p-acp n1 p-acp r-crq, pns11 vmb vvi pn31 p-acp crd j-jn n2 pp-f dt n1.
(3) sermon (DIV1)
118
Page 47
307
1 To the feet, they must bee held in with order, that so they doe not range out of their proper place, according to that of Solomon, A wise man will order his steps,
1 To the feet, they must be held in with order, that so they do not range out of their proper place, according to that of Solomon, A wise man will order his steps,
vvn p-acp dt n2, pns32 vmb vbi vvn p-acp p-acp n1, cst av pns32 vdb xx vvi av pp-f po32 j n1, vvg p-acp d pp-f np1, dt j n1 vmb vvi po31 n2,
(3) sermon (DIV1)
119
Page 47
308
but the foolish, hee goes out of his owne ranke, and peruerts his way. And so wee must fight orderly: but the foolish, he Goes out of his own rank, and perverts his Way. And so we must fight orderly:
cc-acp dt j, pns31 vvz av pp-f po31 d n1, cc vvz po31 n1. cc av pns12 vmb vvi av-j:
(3) sermon (DIV1)
119
Page 48
309
all of vs must set our feet in battell aray, and continue there in our standing,
all of us must Set our feet in battle array, and continue there in our standing,
d pp-f pno12 vmb vvi po12 n2 p-acp n1 n1, cc vvi a-acp p-acp po12 n-vvg,
(3) sermon (DIV1)
119
Page 48
310
like the Northern army, concerning whom wee read, that they should runne like mighty men,
like the Northern army, Concerning whom we read, that they should run like mighty men,
av-j dt j n1, vvg r-crq pns12 vvb, cst pns32 vmd vvi av-j j n2,
(3) sermon (DIV1)
119
Page 48
311
and climbe the wals like men of warre, that they should march euery one in his way, and not breake their ranks. The Philosopher could say that NONLATINALPHABET;
and climb the walls like men of war, that they should march every one in his Way, and not break their ranks. The Philosopher could say that;
cc vvi dt n2 j n2 pp-f n1, cst pns32 vmd vvi d pi p-acp po31 n1, cc xx vvi po32 n2. dt n1 vmd vvi d;
(3) sermon (DIV1)
119
Page 48
312
that order was the mother and preseruer of all things;
that order was the mother and preserver of all things;
cst n1 vbds dt n1 cc n1 pp-f d n2;
(3) sermon (DIV1)
119
Page 48
313
for which cause the Apostle will haue all things to be done in order, for God, saies the same Apostle, is the God of order, and not of confusion.
for which cause the Apostle will have all things to be done in order, for God, Says the same Apostle, is the God of order, and not of confusion.
p-acp r-crq n1 dt n1 vmb vhi d n2 pc-acp vbi vdn p-acp n1, p-acp np1, vvz dt d n1, vbz dt n1 pp-f n1, cc xx pp-f n1.
(3) sermon (DIV1)
119
Page 48
314
As for disorder, that dwels only in hell, the place of all misery; and therefore Babel is made a type of it, which signifies nothing but confusion.
As for disorder, that dwells only in hell, the place of all misery; and Therefore Babel is made a type of it, which signifies nothing but confusion.
c-acp p-acp n1, cst vvz av-j p-acp n1, dt n1 pp-f d n1; cc av np1 vbz vvn dt n1 pp-f pn31, r-crq vvz pix cc-acp n1.
(3) sermon (DIV1)
119
Page 48
315
But order must bee on earth, as in other things, so more especially in fighting Nam cum miles Centurioni, Centurio Tribuno obsequitur, saies Tacitus, facile fit aditus ad victoriam. But order must be on earth, as in other things, so more especially in fighting Nam cum miles Centurioni, Centurion Tribune obsequitur, Says Tacitus, facile fit aditus ad victoriam.
p-acp n1 vmb vbi p-acp n1, c-acp p-acp j-jn n2, av av-dc av-j p-acp vvg fw-la fw-la n2 fw-la, np1 np1 fw-la, vvz np1, j n1 fw-la fw-la fw-la.
(3) sermon (DIV1)
120
Page 49
316
But è contra, nothing sooner loses the field, then when men goe out of their orders and ranks, out of their places and callings,
But è contra, nothing sooner loses the field, then when men go out of their order and ranks, out of their places and callings,
p-acp fw-la fw-la, pix av-c vvz dt n1, av c-crq n2 vvb av pp-f po32 n2 cc n2, av pp-f po32 n2 cc n2,
(3) sermon (DIV1)
121
Page 49
317
as when the master goes on foot, and the seruant gets vp into the saddle, which was one of Solomons euils that hee saw vnder the Sunne,
as when the master Goes on foot, and the servant gets up into the saddle, which was one of Solomons evils that he saw under the Sun,
c-acp c-crq dt n1 vvz p-acp n1, cc dt n1 vvz a-acp p-acp dt n1, r-crq vbds crd pp-f np1 n2-jn cst pns31 vvd p-acp dt n1,
(3) sermon (DIV1)
121
Page 49
318
when one goes vp to the front, that should come behinde in the reare; Vsque adeo turbatur agris.
when one Goes up to the front, that should come behind in the rear; Vsque adeo turbatur agris.
c-crq pi vvz p-acp p-acp dt n1, cst vmd vvi a-acp p-acp dt n1; fw-la fw-la fw-la n1.
(3) sermon (DIV1)
121
Page 49
319
By this meanes doth confusion march into the army, and after it destruction.
By this means does confusion march into the army, and After it destruction.
p-acp d n2 vdz n1 vvi p-acp dt n1, cc c-acp pn31 n1.
(3) sermon (DIV1)
122
Page 49
320
And indeed all now will be Captaines to teach others, when as the Apostle saies, they haue more need to be taught themselues, or else they will haue none of the Crowne, no,
And indeed all now will be Captains to teach Others, when as the Apostle Says, they have more need to be taught themselves, or Else they will have none of the Crown, no,
cc av d av vmb vbi n2 pc-acp vvi n2-jn, c-crq c-acp dt n1 vvz, pns32 vhb dc n1 pc-acp vbi vvn px32, cc av pns32 vmb vhi pix pp-f dt n1, uh-dx,
(3) sermon (DIV1)
122
Page 50
321
nor fight one stroke in the combat. That as it was said of the Egyptians, that all of them would be Priests, so of these times;
nor fight one stroke in the combat. That as it was said of the egyptians, that all of them would be Priests, so of these times;
ccx vvi pi n1 p-acp dt n1. cst c-acp pn31 vbds vvn pp-f dt njp2, cst d pp-f pno32 vmd vbi n2, av pp-f d n2;
(3) sermon (DIV1)
122
Page 50
322
Moses wish is now well nigh fulfilled, Omnes erimus Caesares, all of vs would faine bee Captains; Moses wish is now well High fulfilled, Omnes Erimus Caesares, all of us would feign be Captains;
np1 vvb vbz av av av-j vvn, fw-la fw-la np1, d pp-f pno12 vmd j vbi n2;
(3) sermon (DIV1)
122
Page 50
323
oh that I were a King, saies Absolon. Regis ad exemplum totus componitur orbis. Aut Caesar, aut nullus.
o that I were a King, Says Absalom. Regis ad exemplum totus componitur Orbis. Or Caesar, Or nullus.
uh cst pns11 vbdr dt n1, vvz np1. fw-la fw-la n1 fw-la fw-la fw-la. fw-la np1, fw-la fw-la.
(3) sermon (DIV1)
122
Page 50
324
But Absolon must first learne what it is to be a subiect, for, Non nosti longas Regibus esse manus?
But Absalom must First Learn what it is to be a Subject, for, Non Nosti longas Regibus esse manus?
p-acp np1 vmb ord vvi r-crq pn31 vbz pc-acp vbi dt n-jn, c-acp, fw-fr fw-la fw-la fw-la fw-la fw-la?
(3) sermon (DIV1)
123
Page 50
325
For dost thou not know that Kings must haue long hands to guide the reines of gouernment?
For dost thou not know that Kings must have long hands to guide the reins of government?
c-acp vd2 pns21 xx vvi d n2 vmb vhi j n2 pc-acp vvi dt n2 pp-f n1?
(3) sermon (DIV1)
124
Page 50
326
And yet now will euery Cobler finde fault with the face of the picture, when his art reaches no higher then the foot:
And yet now will every Cobbler find fault with the face of the picture, when his art reaches no higher then the foot:
cc av av vmb d n1 vvi n1 p-acp dt n1 pp-f dt n1, c-crq po31 n1 vvz dx jc cs dt n1:
(3) sermon (DIV1)
125
Page 50
327
as Luther said, Vnusquis { que } habet in se Pa•am;
as Luther said, Vnusquis { que } habet in se Pa•am;
c-acp np1 vvd, fw-la { fw-fr } fw-la p-acp fw-la fw-la;
(3) sermon (DIV1)
125
Page 50
328
But doth not hee take too much vpon him, O ye sonnes of Levi, datur vobis seire.
But does not he take too much upon him, Oh you Sons of Levi, datur vobis seire.
cc-acp vdz xx pns31 vvi av av-d p-acp pno31, uh pn22 n2 pp-f np1, fw-la fw-la n1.
(3) sermon (DIV1)
125
Page 51
329
Nunquid enim & Saul inter Prophetas? well, if hee be, Spiritus illum invasit malus, & prophetabat; Whether enim & Saul inter Prophets? well, if he be, Spiritus Ilum invasit malus, & prophetabat;
fw-la fw-la cc np1 fw-la np1? av, cs pns31 vbb, fw-la fw-la fw-la fw-la, cc fw-la;
(3) sermon (DIV1)
126
Page 51
330
an euill and disordered spirit hath put him into orders, and behold he prophecies; an evil and disordered Spirit hath put him into order, and behold he prophecies;
dt j-jn cc j-vvn n1 vhz vvn pno31 p-acp n2, cc vvb pns31 n2;
(3) sermon (DIV1)
126
Page 51
331
Quis autem pater, as they said of Saul? for is hee not the sonne of Kish, who went about to seeke his fathers Asses, Quis autem pater, as they said of Saul? for is he not the son of Kish, who went about to seek his Father's Asses,
fw-la fw-la fw-la, c-acp pns32 vvd pp-f np1? c-acp vbz pns31 xx dt n1 pp-f np1, r-crq vvd a-acp pc-acp vvi po31 ng1 n2,
(3) sermon (DIV1)
126
Page 51
332
and how then doe wee heare these things of him? Proh pudor, Quis, Cui? as it was said of Arsacius, an vnlearned Bishop, that succeeded Origen.
and how then do we hear these things of him? Proh pudor, Quis, Cui? as it was said of Arsacius, an unlearned Bishop, that succeeded Origen.
cc c-crq av vdb pns12 vvi d n2 pp-f pno31? fw-la fw-la, fw-la, fw-la? p-acp pn31 vbds vvn pp-f np1, dt j n1, cst vvd np1.
(3) sermon (DIV1)
126
Page 51
333
Euery cursed bramble now will take vpon him to bee a Prince among the trees,
Every cursed bramble now will take upon him to be a Prince among the trees,
d j-vvn n1 av vmb vvi p-acp pno31 pc-acp vbi dt n1 p-acp dt n2,
(3) sermon (DIV1)
127
Page 51
334
as in Iothams parable, and the sonne of the Thistle must needs match with the Cedars daughter. For will not this wood, saies hee, serue as well to make some throne for a king,
as in Jothams parable, and the son of the Thistle must needs match with the Cedars daughter. For will not this wood, Says he, serve as well to make Some throne for a King,
c-acp p-acp npg1 n1, cc dt n1 pp-f dt n1 vmb av vvi p-acp dt n2 n1. c-acp vmb xx d n1, vvz pns31, vvb a-acp av pc-acp vvi d n1 p-acp dt n1,
(3) sermon (DIV1)
127
Page 52
335
as some plash for a hedge? Are not all the people holy, sayes Corah? Are not Abanah and Pharphar, riuers of Damascus, saies Naaman to Elisha, as good to wash, in as the riuer of Iordan? So are not we, say they,
as Some plash for a hedge? are not all the people holy, Says Corah? are not Abanah and Pharpar, Rivers of Damascus, Says Naaman to Elisha, as good to wash, in as the river of Iordan? So Are not we, say they,
c-acp d n1 p-acp dt n1? vbr xx d dt n1 j, vvz np1? vbr xx np1 cc np1, n2 pp-f np1, vvz np1 p-acp np1, c-acp j pc-acp vvi, p-acp c-acp dt n1 pp-f np1? av vbr xx pns12, vvb pns32,
(3) sermon (DIV1)
127
Page 52
336
as fit to bee made Captains as other men? No, saies Elisha, it must be Iordan, and no other riuer;
as fit to be made Captains as other men? No, Says Elisha, it must be Iordan, and no other river;
c-acp j pc-acp vbi vvn n2 p-acp j-jn n2? uh-dx, vvz np1, pn31 vmb vbi np1, cc dx j-jn n1;
(3) sermon (DIV1)
127
Page 52
337
the virtue of healing is annexed by God only to that riuer, and the King hee can only co•e this ouerflowing euill.
the virtue of healing is annexed by God only to that river, and the King he can only co•e this overflowing evil.
dt n1 pp-f n-vvg vbz vvn p-acp np1 av-j p-acp d n1, cc dt n1 pns31 vmb av-j vvi d j-vvg n-jn.
(3) sermon (DIV1)
127
Page 52
338
As for others, nemo te conduxit ad hoc opus, this is enough, that no man hath hired them to this work.
As for Others, nemo te conduxit ad hoc opus, this is enough, that no man hath hired them to this work.
p-acp p-acp n2-jn, np1 fw-la fw-la fw-la fw-la fw-la, d vbz av-d, cst dx n1 vhz vvn pno32 p-acp d n1.
(3) sermon (DIV1)
127
Page 52
339
Et nasci à principibus fortuitū est. And euery one cannot bee borne to this dignity; Et Nasci à principibus fortuitū est. And every one cannot be born to this dignity;
fw-la fw-la fw-fr fw-la fw-la fw-la. cc d pi vmbx vbi vvn p-acp d n1;
(3) sermon (DIV1)
127
Page 52
340
how then can yee expect wages for it, since euery one shall receiue his wages NONLATINALPHABET, according to his work.
how then can ye expect wages for it, since every one shall receive his wages, according to his work.
c-crq av vmb pn22 vvi n2 p-acp pn31, c-acp d pi vmb vvi po31 n2, vvg p-acp po31 n1.
(3) sermon (DIV1)
128
Page 52
341
Rather bee ordered by your Captains, & quo in loco es constitutus, ibi astes, and fight in that part of the battell wherein they haue placed thee;
Rather be ordered by your Captains, & quo in loco es Constituted, There astes, and fight in that part of the battle wherein they have placed thee;
np1 vbb vvn p-acp po22 n2, cc fw-la p-acp fw-la fw-la fw-la, fw-la n2, cc vvi p-acp d n1 pp-f dt n1 c-crq pns32 vhb vvn pno21;
(3) sermon (DIV1)
128
Page 53
342
for as Christ said to his Disciples in another case, non vestrum est scire mysteria regni;
for as christ said to his Disciples in Another case, non Vestrum est Scire Mysteries Regni;
c-acp c-acp np1 vvd p-acp po31 n2 p-acp j-jn n1, fw-fr fw-la fw-la n1 fw-it fw-la;
(3) sermon (DIV1)
128
Page 53
343
so say I, scire tuum nihil est.
so say I, Scire tuum nihil est.
av vvb pns11, vvb fw-la fw-la fw-la.
(3) sermon (DIV1)
128
Page 53
344
Alas, you are more brute then any men, as Hagar said of himselfe, neither is there any knowledge touching these affaires lodging in you.
Alas, you Are more brutus then any men, as Hagar said of himself, neither is there any knowledge touching these affairs lodging in you.
np1, pn22 vbr n1 n1 cs d n2, c-acp np1 vvd pp-f px31, av-dx vbz pc-acp d n1 vvg d n2 vvg p-acp pn22.
(3) sermon (DIV1)
129
Page 53
345
Wherefore as Christ said to Peter, so say I, quid hoc ad te?
Wherefore as christ said to Peter, so say I, quid hoc ad te?
c-crq p-acp np1 vvd p-acp np1, av vvb pns11, fw-la fw-la fw-la fw-la?
(3) sermon (DIV1)
130
Page 53
346
Aliud plectrum, aliud Sceptrū, as Stratonicus the Musician told Ptolemy; or as Basil said to the Emperors Steward, who laboured to peruert Scripture for the strengthning of the Arian heresy, NONLATINALPHABET It is thy part, saies he, to looke to the Emperors kitchin stuffe, Aliud plectrum, Aliud Sceptrū, as Stratonicus the Musician told Ptolemy; or as Basil said to the Emperor's Steward, who laboured to pervert Scripture for the strengthening of the Arian heresy, It is thy part, Says he, to look to the Emperor's kitchen stuff,
vvn n1, vvn fw-la, p-acp np1 dt n1 vvd np1; cc c-acp np1 vvd p-acp dt ng1 n1, r-crq vvd pc-acp vvi n1 p-acp dt vvg pp-f dt np1 n1, pn31 vbz po21 n1, vvz pns31, pc-acp vvi p-acp dt ng1 n1 n1,
(3) sermon (DIV1)
131
Page 53
347
and not to trouble thy head about the knotty places of Scripture.
and not to trouble thy head about the knotty places of Scripture.
cc xx pc-acp vvi po21 n1 p-acp dt j n2 pp-f n1.
(3) sermon (DIV1)
131
Page 54
348
Vobis hoc non datur; for as the twelue Apostles said, Is it meet to leaue the word of God and serue tables? so may wee say on the contrary, is it meet, thinke you, to leaue tables, Vobis hoc non datur; for as the twelue Apostles said, Is it meet to leave the word of God and serve tables? so may we say on the contrary, is it meet, think you, to leave tables,
fw-la fw-la fw-la fw-la; p-acp p-acp dt crd n2 vvd, vbz pn31 j pc-acp vvi dt n1 pp-f np1 cc vvi n2? av vmb pns12 vvb p-acp dt n-jn, vbz pn31 j, vvb pn22, pc-acp vvi n2,
(3) sermon (DIV1)
131
Page 54
349
and come presently to dispence the word? no surely;
and come presently to dispense the word? no surely;
cc vvb av-j pc-acp vvi dt n1? uh-dx av-j;
(3) sermon (DIV1)
131
Page 54
350
for there is NONLATINALPHABET, a great gulfe of difference betwixt these two, so that those idle drones that would passe from hence to them, cannot,
for there is, a great gulf of difference betwixt these two, so that those idle drones that would pass from hence to them, cannot,
c-acp pc-acp vbz, dt j n1 pp-f n1 p-acp d crd, av cst d j n2 cst vmd vvi p-acp av p-acp pno32, vmbx,
(3) sermon (DIV1)
131
Page 54
351
neither againe can those thredbare & pragmaticall tradesmen that would from thence to vs: indeed some Enthusiasts of late daies haue not been afraid to passe this latter gulfe;
neither again can those threadbare & pragmatical Tradesmen that would from thence to us: indeed Some Enthusiasts of late days have not been afraid to pass this latter gulf;
av-dx av vmb d j cc j n2 cst vmd p-acp av p-acp pno12: av d n2 pp-f j n2 vhb xx vbn j pc-acp vvi d d n1;
(3) sermon (DIV1)
131
Page 54
352
but who so bold, saies the prouerb, as blinde Bayard;
but who so bold, Says the proverb, as blind Bayard;
cc-acp q-crq av j, vvz dt n1, c-acp j np1;
(3) sermon (DIV1)
131
Page 54
353
Partus enim indicavit patrem, for their vncouth births haue shew'd their breeding, and their roauing discourses haue laid them open what they were,Partus enim indicavit patrem, for their uncouth births have showed their breeding, and their roving discourses have laid them open what they were,
fw-la fw-la fw-la fw-la, p-acp po32 j n2 vhb vvn po32 n-vvg, cc po32 j-vvg n2 vhb vvn pno32 vvi r-crq pns32 vbdr,
(3) sermon (DIV1)
131
Page 55
354
well enough, viz. stragling sheepe, disordered men, and wandring starres, as Iude speakes, for when the Text hath called for brick, these men haue come with straw in their hands,
well enough, viz. straggling sheep, disordered men, and wandering Stars, as Iude speaks, for when the Text hath called for brick, these men have come with straw in their hands,
av av-d, n1 vvg n1, j-vvn n2, cc j-vvg n2, c-acp np1 vvz, c-acp c-crq dt n1 vhz vvn p-acp n1, d n2 vhb vvn p-acp n1 p-acp po32 n2,
(3) sermon (DIV1)
131
Page 55
355
like those builders of Babel and confusion, at quis haec requisivit? and when that hath called for tile, they haue come with stubble,
like those Builders of Babel and confusion, At quis haec requisivit? and when that hath called for tile, they have come with stubble,
av-j d n2 pp-f np1 cc n1, p-acp fw-la fw-la fw-la? cc c-crq d vhz vvn p-acp n1, pns32 vhb vvn p-acp n1,
(3) sermon (DIV1)
131
Page 55
356
and haue giuen thereby this witnesse of themselues, I am no Prophet, but a husbandman,
and have given thereby this witness of themselves, I am no Prophet, but a husbandman,
cc vhb vvn av d n1 pp-f px32, pns11 vbm dx n1, cc-acp dt n1,
(3) sermon (DIV1)
131
Page 55
357
for man taught mee to be so from my youth, so said Zachary, you know, who had an immediate call from heauen to that sacred office; for man taught me to be so from my youth, so said Zachary, you know, who had an immediate call from heaven to that sacred office;
p-acp n1 vvd pno11 pc-acp vbi av p-acp po11 n1, av vvd np1, pn22 vvb, r-crq vhd dt j n1 p-acp n1 p-acp d j n1;
(3) sermon (DIV1)
131
Page 55
358
and if they can shew the same patent, they may passe freely.
and if they can show the same patent, they may pass freely.
cc cs pns32 vmb vvi dt d n1, pns32 vmb vvi av-j.
(3) sermon (DIV1)
131
Page 55
359
At da mihi talem, as Bernard said of yong Timothy, & ego cibabo auro, & potabo halsamo. At da mihi talem, as Bernard said of young Timothy, & ego cibabo auro, & potabo halsamo.
p-acp fw-la fw-la fw-la, p-acp np1 vvd pp-f j np1, cc fw-la fw-la fw-la, cc fw-la fw-la.
(3) sermon (DIV1)
131
Page 55
360
No, no, immediate cals are now past, so are extraordinary signes, and he that seekes now for such a signe, is but an adulterous generation, saith our Sauiour,
No, no, immediate calls Are now past, so Are extraordinary Signs, and he that seeks now for such a Signen, is but an adulterous generation, Says our Saviour,
uh-dx, uh-dx, j vvz vbr av j, av vbr j n2, cc pns31 cst vvz av p-acp d dt n1, vbz p-acp dt j n1, vvz po12 n1,
(3) sermon (DIV1)
131
Page 56
361
but no signe shall be giuen him, saue onely this, Go sow, and then reape, plant vineyards, and then eate the fruit thereof.
but no Signen shall be given him, save only this, Go sow, and then reap, plant vineyards, and then eat the fruit thereof.
cc-acp dx n1 vmb vbi vvn pno31, vvb av-j d, vvb vvi, cc av vvb, vvb n2, cc av vvi dt n1 av.
(3) sermon (DIV1)
131
Page 56
362
All members, saith the Apostle, haue not one and the same office: All members, Says the Apostle, have not one and the same office:
d n2, vvz dt n1, vhb xx crd cc dt d n1:
(3) sermon (DIV1)
132
Page 56
363
but God hath made some Prophets, some Apostles, others Euangelists, &c. so say I, all that sight in the battell, haue not one and the same ranke, but God hath made Some prophets, Some Apostles, Others Evangelists, etc. so say I, all that sighed in the battle, have not one and the same rank,
p-acp np1 vhz vvn d n2, d n2, n2-jn n2, av av vvb pns11, d cst n1 p-acp dt n1, vhb xx crd cc dt d n1,
(3) sermon (DIV1)
132
Page 56
364
but some are Captains, others Colonels, others Sergeants, and others againe common Souldiers, and such as do attend vpon the baggage.
but Some Are Captains, Others Colonels, Others Sergeants, and Others again Common Soldiers, and such as do attend upon the baggage.
cc-acp d vbr n2, n2-jn n2, n2-jn n2, cc n2-jn av j n2, cc d c-acp vdb vvi p-acp dt n1.
(3) sermon (DIV1)
132
Page 56
365
Are all Prophets, are all Apostles, are all Teachers, are all Captaines, are all Colonels, are all Sergeants? If all were the eye,
are all prophets, Are all Apostles, Are all Teachers, Are all Captains, Are all Colonels, Are all Sergeants? If all were the eye,
vbr d n2, vbr d n2, vbr d n2, vbr d n2, vbr d n2, vbr d n2? cs d vbdr dt n1,
(3) sermon (DIV1)
132
Page 56
366
then where were the hearing? So if all were Captaines, then where were the Colonells? or if all were these, where then were the common souldier and attender on the baggage? But God hath appointed,
then where were the hearing? So if all were Captains, then where were the Colonels? or if all were these, where then were the Common soldier and attender on the baggage? But God hath appointed,
av q-crq vbdr dt vvg? av cs d vbdr n2, av q-crq vbdr dt n2? cc cs d vbdr d, c-crq av vbdr dt j n1 cc n1 p-acp dt n1? p-acp np1 vhz vvn,
(3) sermon (DIV1)
132
Page 57
367
as to euery member in the body, so to euery souldier in the field his right place, his proper Vbi, that so there may bee no schisme in the body, no disorder in the Campe.
as to every member in the body, so to every soldier in the field his right place, his proper Vbi, that so there may be no Schism in the body, no disorder in the Camp.
c-acp p-acp d n1 p-acp dt n1, av p-acp d n1 p-acp dt n1 po31 j-jn n1, po31 j fw-la, cst av pc-acp vmb vbi dx n1 p-acp dt n1, dx n1 p-acp dt n1.
(3) sermon (DIV1)
132
Page 57
368
Hee shall keepe thee in all thy wayes, saith Dauid: Euery man then hath his proper ranke, his calling, his way; He shall keep thee in all thy ways, Says David: Every man then hath his proper rank, his calling, his Way;
pns31 vmb vvi pno21 p-acp d po21 n2, vvz np1: d n1 av vhz po31 j n1, po31 n-vvg, po31 n1;
(3) sermon (DIV1)
132
Page 57
369
and God hath said to him in his entrance into it, as in Isaiah, This is thy way, walke in it, and thou shalt finde rest to thy soule.
and God hath said to him in his Entrance into it, as in Isaiah, This is thy Way, walk in it, and thou shalt find rest to thy soul.
cc np1 vhz vvn p-acp pno31 p-acp po31 n1 p-acp pn31, c-acp p-acp np1, d vbz po21 n1, vvb p-acp pn31, cc pns21 vm2 vvi n1 p-acp po21 n1.
(3) sermon (DIV1)
132
Page 57
370
But if thou once presume to depart out of it, without licence from thy Captaine, thou hast then no promise of protection at all.
But if thou once presume to depart out of it, without licence from thy Captain, thou hast then no promise of protection At all.
cc-acp cs pns21 a-acp vvi pc-acp vvi av pp-f pn31, p-acp n1 p-acp po21 n1, pns21 vh2 av dx n1 pp-f n1 p-acp d.
(3) sermon (DIV1)
132
Page 57
371
And therefore the deuill, saith learned Iunius, was but a bad Sophister, in alledging to Christ, Gods promise for preseruation, without annexing vnto it the condition of walking in his waies:
And Therefore the Devil, Says learned Iunius, was but a bad Sophister, in alleging to christ, God's promise for preservation, without annexing unto it the condition of walking in his ways:
cc av dt n1, vvz j np1, vbds p-acp dt j n1, p-acp vvg p-acp np1, npg1 n1 p-acp n1, p-acp vvg p-acp pn31 dt n1 pp-f vvg p-acp po31 n2:
(3) sermon (DIV1)
132
Page 58
372
It being nothing else, saith he, but Fallacia Diuisionis, a fallacie of diuision, in separating those things that must be ioyned;
It being nothing Else, Says he, but Fallacy Diuisionis, a fallacy of division, in separating those things that must be joined;
pn31 vbg pix av, vvz pns31, cc-acp np1 fw-la, dt n1 pp-f n1, p-acp n-vvg d n2 cst vmb vbi vvn;
(3) sermon (DIV1)
132
Page 58
373
The way of God and his protection in it, being as nearely linked together, as mercy and truth that kisse each other.
The Way of God and his protection in it, being as nearly linked together, as mercy and truth that kiss each other.
dt n1 pp-f np1 cc po31 n1 p-acp pn31, vbg p-acp av-j vvn av, c-acp n1 cc n1 cst vvb d n-jn.
(3) sermon (DIV1)
132
Page 58
374
For as Bernard well glosses the place, He keepes vs, In vijs, non in praecipitijs, in our wayes, and not in our downefalls:
For as Bernard well Glosses the place, He keeps us, In vijs, non in praecipitijs, in our ways, and not in our downfalls:
p-acp c-acp np1 av n2 dt n1, pns31 vvz pno12, p-acp fw-la, fw-la p-acp fw-la, p-acp po12 n2, cc xx p-acp po12 n2:
(3) sermon (DIV1)
132
Page 58
375
So that if Christ had throwne himselfe downe, hee had then beene quite out of Gods way,
So that if christ had thrown himself down, he had then been quite out of God's Way,
av cst cs np1 vhd vvn px31 p-acp, pns31 vhd av vbn av av pp-f npg1 n1,
(3) sermon (DIV1)
132
Page 58
376
and so out of all promise of his protection, For,
and so out of all promise of his protection, For,
cc av av pp-f d n1 pp-f po31 n1, c-acp,
(3) sermon (DIV1)
132
Page 58
377
Extra viam nulla securitas: for out of the way is nothing but errour, nothing but danger.Extra viam nulla securitas: for out of the Way is nothing but error, nothing but danger.
fw-la fw-la fw-la fw-la: p-acp av pp-f dt n1 vbz pix p-acp n1, pix cc-acp n1.
(3) sermon (DIV1)
133
Page 58
378
And therefore the Lord threatens the Iewes, that because they did not know his way,
And Therefore the Lord threatens the Iewes, that Because they did not know his Way,
cc av dt n1 vvz dt np2, cst c-acp pns32 vdd xx vvi po31 n1,
(3) sermon (DIV1)
133
Page 58
379
but went out of those bounds that hee had set them, therefore a Lyon out of the forrest should slay them, and a woolfe of the euenings should deuoure them.
but went out of those bounds that he had Set them, Therefore a lion out of the forest should slay them, and a wolf of the evening's should devour them.
cc-acp vvd av pp-f d n2 cst pns31 vhd vvn pno32, av dt n1 av pp-f dt n1 vmd vvi pno32, cc dt n1 pp-f dt n2 vmd vvi pno32.
(3) sermon (DIV1)
133
Page 59
380
Indeed the sluggard saith, Leo est in via, That there is a Lyon in the way,
Indeed the sluggard Says, Leo est in via, That there is a lion in the Way,
av dt n1 vvz, fw-la fw-la p-acp fw-la, cst pc-acp vbz dt n1 p-acp dt n1,
(3) sermon (DIV1)
133
Page 59
381
but how foolishly? for I am sure that he walked, In via devia, in a crosse and by-way,
but how foolishly? for I am sure that he walked, In via Deviant, in a cross and byway,
cc-acp q-crq av-j? c-acp pns11 vbm j cst pns31 vvd, p-acp fw-la fw-la, p-acp dt n1 cc n1,
(3) sermon (DIV1)
133
Page 59
382
when hee met with the disobedient Prophet, and therefore slew him.
when he met with the disobedient Prophet, and Therefore slew him.
c-crq pns31 vvd p-acp dt j n1, cc av vvd pno31.
(3) sermon (DIV1)
133
Page 59
383
And so much for the first branch of our militarie wisedome, which was referred to our feet, And so much for the First branch of our military Wisdom, which was referred to our feet,
cc av av-d c-acp dt ord n1 pp-f po12 j n1, r-crq vbds vvn p-acp po12 n2,
(3) sermon (DIV1)
133
Page 59
384
and this was order to keepe them from swaruing. and this was order to keep them from swerving.
cc d vbds n1 pc-acp vvi pno32 p-acp vvg.
(3) sermon (DIV1)
133
Page 59
385
The second branch of our wisedome followes, and this shall be referred to our eyes, they must be held open by walking;
The second branch of our Wisdom follows, and this shall be referred to our eyes, they must be held open by walking;
dt ord n1 pp-f po12 n1 vvz, cc d vmb vbi vvn p-acp po12 n2, pns32 vmb vbi vvn j p-acp vvg;
(3) sermon (DIV1)
134
Page 59
386
and so we must fight with a heedy and watchfull eye:
and so we must fight with a heedy and watchful eye:
cc av pns12 vmb vvi p-acp dt j cc j n1:
(3) sermon (DIV1)
134
Page 59
387
according to that of Solomon, That a wise man hath his eyes in his head, hee is euer watchfull,
according to that of Solomon, That a wise man hath his eyes in his head, he is ever watchful,
vvg p-acp d pp-f np1, cst dt j n1 vhz po31 n2 p-acp po31 n1, pns31 vbz av j,
(3) sermon (DIV1)
134
Page 60
388
and not like those of Laish, that were a carelesse and drowsie people. And therefore the ancient Romanes, in their coynes inscribed to Mars the God of warre;
and not like those of Laish, that were a careless and drowsy people. And Therefore the ancient Romans, in their coins inscribed to Mars the God of war;
cc xx av-j d pp-f np1, cst vbdr dt j cc j n1. cc av dt j njp2, p-acp po32 n2 vvn p-acp vvz dt n1 pp-f n1;
(3) sermon (DIV1)
134
Page 60
389
did vsually ioyne a Cocke with him, which is the embleme of watchfulnesse. And good reason we should be watchfull. 1. Whether wee respect our owne disposition;
did usually join a Cock with him, which is the emblem of watchfulness. And good reason we should be watchful. 1. Whither we respect our own disposition;
vdd av-j vvi dt n1 p-acp pno31, r-crq vbz dt n1 pp-f n1. cc j n1 pns12 vmd vbi j. crd cs pns12 vvb po12 d n1;
(3) sermon (DIV1)
134
Page 60
390
or, 2. The disposition of our aduersary.
or, 2. The disposition of our adversary.
cc, crd dt n1 pp-f po12 n1.
(3) sermon (DIV1)
134
Page 60
391
1. Our owne disposition, as now most prone to sleepe, and therefore Saint Peter aduises vs to watch, because the end of all things is at hand. Now as the nearer the day draws to an end, the more apt are men to sleepe;
1. Our own disposition, as now most prove to sleep, and Therefore Saint Peter advises us to watch, Because the end of all things is At hand. Now as the nearer the day draws to an end, the more apt Are men to sleep;
crd np1 d n1, c-acp av av-ds j pc-acp vvi, cc av n1 np1 vvz pno12 pc-acp vvi, p-acp dt n1 pp-f d n2 vbz p-acp n1. av p-acp dt jc dt n1 vvz p-acp dt n1, dt av-dc j vbr n2 pc-acp vvi;
(3) sermon (DIV1)
135
Page 60
392
So the nearer the day of this world is a drawing to his last period, the more are we inclining to snorting and security;
So the nearer the day of this world is a drawing to his last Period, the more Are we inclining to snorting and security;
av dt jc dt n1 pp-f d n1 vbz dt vvg p-acp po31 ord n1, dt av-dc vbr pns12 vvg p-acp n-vvg cc n1;
(3) sermon (DIV1)
135
Page 61
393
and we haue euer good cause to suspect that we are most inclined vnto, because Nitimur in vetitum, the euill we should not do, that we do.
and we have ever good cause to suspect that we Are most inclined unto, Because Nitimur in vetitum, the evil we should not do, that we do.
cc pns12 vhb av j n1 pc-acp vvi cst pns12 vbr av-ds vvn p-acp, c-acp fw-la p-acp fw-la, dt j-jn pns12 vmd xx vdi, cst pns12 vdb.
(3) sermon (DIV1)
135
Page 61
394
And therefore wee reade of Abraham, that when the Sunne was going downe, a deepe sleepe fell vpon him;
And Therefore we read of Abraham, that when the Sun was going down, a deep sleep fell upon him;
cc av pns12 vvb pp-f np1, cst c-crq dt n1 vbds vvg a-acp, dt j-jn n1 vvd p-acp pno31;
(3) sermon (DIV1)
135
Page 61
395
Now if S. Iohns age was NONLATINALPHABET the last houre of the day, then must this wherein we liue, needs be the last minute of that houre.
Now if S. Iohns age was the last hour of the day, then must this wherein we live, needs be the last minute of that hour.
av cs np1 npg1 n1 vbds dt ord n1 pp-f dt n1, av vmb d c-crq pns12 vvb, av vbb dt ord n1 pp-f d n1.
(3) sermon (DIV1)
135
Page 61
396
And therefore no maruell if now, with the disciples of Christ, we be so willing to sleepe and take our rest.
And Therefore no marvel if now, with the Disciples of christ, we be so willing to sleep and take our rest.
cc av dx n1 cs av, p-acp dt n2 pp-f np1, pns12 vbb av j pc-acp vvi cc vvi po12 n1.
(3) sermon (DIV1)
135
Page 61
397
2. If we respect the disposition of our aduersary, and therefore S. Peter againe aduises vs to watch, because our aduersary, the deuill, walks about like a roaring Lyon, seeking to deuoure vs. 1. Hee is our aduersary, and therefore we must watch, for we must not trust our aduersarie, saith the sonne of Sirach, because as iron rusts, so is his wickednesse.
2. If we respect the disposition of our adversary, and Therefore S. Peter again advises us to watch, Because our adversary, the Devil, walks about like a roaring lion, seeking to devour us 1. He is our adversary, and Therefore we must watch, for we must not trust our adversary, Says the son of Sirach, Because as iron rusts, so is his wickedness.
crd cs pns12 vvb dt n1 pp-f po12 n1, cc av n1 np1 av vvz pno12 pc-acp vvi, p-acp po12 n1, dt n1, vvz a-acp av-j dt j-vvg n1, vvg pc-acp vvi pno12 crd pns31 vbz po12 n1, cc av pns12 vmb vvi, c-acp pns12 vmb xx vvi po12 n1, vvz dt n1 pp-f np1, c-acp p-acp n1 vvz, av vbz po31 n1.
(3) sermon (DIV1)
136
Page 61
398
2. He is a strong aduersarie, as the Lion is the strongest of all the beasts of the field.
2. He is a strong adversary, as the lion is the Strongest of all the beasts of the field.
crd pns31 vbz dt j n1, c-acp dt n1 vbz dt js pp-f d dt n2 pp-f dt n1.
(3) sermon (DIV1)
138
Page 63
399
For if the Lyon roare, saith Amos, shall not all the beasts of the field trēble? Etquae potestas comparetur ci, saith Iob of him, vnder the Metaphor of a Whale?
For if the lion roar, Says Amos, shall not all the beasts of the field tremble? Etquae potestas comparetur ci, Says Job of him, under the Metaphor of a Whale?
p-acp cs dt n1 vvi, vvz np1, vmb xx d dt n2 pp-f dt n1 vvi? fw-la fw-la fw-la fw-fr, vvz np1 pp-f pno31, p-acp dt n1 pp-f dt n1?
(3) sermon (DIV1)
138
Page 63
400
3. He is a watchfull aduersarie, as the Lyon is said to sleepe with his eyes open:
3. He is a watchful adversary, as the lion is said to sleep with his eyes open:
crd pns31 vbz dt j n1, c-acp dt n1 vbz vvn pc-acp vvi p-acp po31 n2 j:
(3) sermon (DIV1)
139
Page 63
401
for which cause, saith Pierius, did the Egyptian Priests make the Lyon a Hieroglyphick of watchfulnesse:
for which cause, Says Pierius, did the Egyptian Priests make the lion a Hieroglyphic of watchfulness:
c-acp r-crq n1, vvz np1, vdd dt jp n2 vvb dt n1 dt n1 pp-f n1:
(3) sermon (DIV1)
139
Page 63
402
Et vigilat hostis, saith Austen, & tu dormis? virtu• & ab hoste probatur. Et Vigilat hostis, Says Austen, & tu dormis? virtu• & ab host Probatum.
fw-la fw-la fw-la, vvz np1, cc fw-la fw-la? n1 cc zz n1 fw-la.
(3) sermon (DIV1)
139
Page 63
403
O disdaine not to learne that is good, euen from thy aduersary, and bee thou as carefull for thine owne preseruation,
Oh disdain not to Learn that is good, even from thy adversary, and be thou as careful for thine own preservation,
uh vvb xx pc-acp vvi cst vbz j, j p-acp po21 n1, cc vbb pns21 p-acp j c-acp png21 d n1,
(3) sermon (DIV1)
139
Page 62
404
as the deuill is for thy destruction.
as the Devil is for thy destruction.
c-acp dt n1 vbz p-acp po21 n1.
(3) sermon (DIV1)
139
Page 62
405
4. He is also a painfull aduersarie, for he walkes about, saith the Text. The originall word is NONLATINALPHABET Magnus quidem Peripateticus, a great Peripateticke,
4. He is also a painful adversary, for he walks about, Says the Text. The original word is Magnus quidem Peripateticus, a great Peripatetic,
crd pns31 vbz av dt j n1, c-acp pns31 vvz a-acp, vvz dt np1 dt j-jn n1 vbz fw-la fw-la np1, dt j jp,
(3) sermon (DIV1)
140
Page 62
406
for his walke is, In circuitu, as in Iob; It is motus circularis, which knowes no end,
for his walk is, In circuitu, as in Job; It is motus circularis, which knows no end,
p-acp po31 n1 vbz, p-acp fw-la, a-acp p-acp np1; pn31 vbz fw-la fw-la, r-crq vvz dx n1,
(3) sermon (DIV1)
140
Page 62
407
but is still in action, and like the Pharisaicall Iesuite, will compasse Sea and Land to make a Proselite.
but is still in actium, and like the Pharisaical Iesuite, will compass Sea and Land to make a Proselyte.
cc-acp vbz av p-acp n1, cc av-j dt j np1, vmb n1 n1 cc n1 pc-acp vvi dt n1.
(3) sermon (DIV1)
140
Page 62
408
And thinke we that Sathan will do all this to no end and purpose? No surely, he doth it,
And think we that Sathan will do all this to no end and purpose? No surely, he does it,
cc vvb pns12 d np1 vmb vdi d d p-acp dx n1 cc n1? uh-dx av-j, pns31 vdz pn31,
(3) sermon (DIV1)
140
Page 62
409
5. To this end, namely, to destroy vs, to deuoure vs, for his mouth is an open sepulcher,
5. To this end, namely, to destroy us, to devour us, for his Mouth is an open sepulcher,
crd p-acp d n1, av, pc-acp vvi pno12, pc-acp vvi pno12, c-acp po31 n1 vbz dt j n1,
(3) sermon (DIV1)
141
Page 62
410
as Dauid speakes of the wicked: and the graue, saith Solomon, is vnsatiable.
as David speaks of the wicked: and the graven, Says Solomon, is unsatiable.
c-acp np1 vvz pp-f dt j: cc dt j, vvz np1, vbz j-u.
(3) sermon (DIV1)
141
Page 62
411
Now if Saul bee a sleepe, it is then easie enough for Dauid to take away his speare, and his water-pot from him:
Now if Saul be a sleep, it is then easy enough for David to take away his spear, and his waterpot from him:
av cs np1 vbi dt n1, pn31 vbz av j av-d p-acp np1 pc-acp vvi av po31 n1, cc po31 n1 p-acp pno31:
(3) sermon (DIV1)
141
Page 64
412
For while the Husbandman slept, saith the Text, then came the enemy and sowed his tares.
For while the Husbandman slept, Says the Text, then Come the enemy and sowed his tares.
c-acp cs dt n1 vvd, vvz dt n1, av vvd dt n1 cc vvd po31 n2.
(3) sermon (DIV1)
141
Page 64
413
It is a Prouerbe in the Netherlands, That when the Spaniard sleepes, the Deuill rocks the cradle;
It is a Proverb in the Netherlands, That when the Spaniard sleeps, the devil Rocks the cradle;
pn31 vbz dt n1 p-acp dt np1, cst c-crq dt np1 vvz, dt n1 n2 dt n1;
(3) sermon (DIV1)
142
Page 64
414
Sure I am, that is true in our spirituall warfare also here below, That when we sleepe,
Sure I am, that is true in our spiritual warfare also Here below, That when we sleep,
av-j pns11 vbm, cst vbz j p-acp po12 j n1 av av a-acp, cst c-crq pns12 vvb,
(3) sermon (DIV1)
142
Page 64
415
like Ionas, in the cradle of security, that then Sathan, Hostis ille Catholicus, that vniuersall enemy of all mankinde, is most busie in plotting our destruction:
like Ionas, in the cradle of security, that then Sathan, Hostis Isle Catholicus, that universal enemy of all mankind, is most busy in plotting our destruction:
av-j np1, p-acp dt n1 pp-f n1, cst av np1, fw-la fw-la np1, cst j n1 pp-f d n1, vbz av-ds j p-acp vvg po12 n1:
(3) sermon (DIV1)
142
Page 64
416
And so Iob speakes of him, vnder the Metaphor of a Whale, when he calls him, The king ouer all the children of pride.
And so Job speaks of him, under the Metaphor of a Whale, when he calls him, The King over all the children of pride.
cc av np1 vvz pp-f pno31, p-acp dt n1 pp-f dt n1, c-crq pns31 vvz pno31, dt n1 p-acp d dt n2 pp-f n1.
(3) sermon (DIV1)
142
Page 64
417
And it is easie here also to make application; all which giues truth to that of the Poet.
And it is easy Here also to make application; all which gives truth to that of the Poet.
cc pn31 vbz j av av pc-acp vvi n1; d r-crq vvz n1 p-acp d pp-f dt n1.
(3) sermon (DIV1)
142
Page 64
418
Invadunt vrbem somno vin• { que } sepultam. Invadunt vrbem Somno vin• { que } sepultam.
fw-la fw-la j n1 { fw-fr } fw-la.
(3) sermon (DIV1)
143
Page 65
419
And thus it befell Balthazar, for when his eyes were, in the Poets phrase, Somno vinoque graues, heauie through wine and sleeping, Darius he enters the gates of the Citie, standing open for destruction.
And thus it befell Balthazar, for when his eyes were, in the Poets phrase, Somno vinoque graves, heavy through wine and sleeping, Darius he enters the gates of the city, standing open for destruction.
cc av pn31 vvd np1, p-acp c-crq po31 n2 vbdr, p-acp dt ng1 n1, j fw-la n2, j p-acp n1 cc j-vvg, npg1 pns31 vvz dt n2 pp-f dt n1, vvg av-j p-acp n1.
(3) sermon (DIV1)
144
Page 65
420
And so much for the second branch of our Military wisdome, which was referred to the eyes, they must bee held open with watchfulnesse.
And so much for the second branch of our Military Wisdom, which was referred to the eyes, they must be held open with watchfulness.
cc av av-d c-acp dt ord n1 pp-f po12 j n1, r-crq vbds vvn p-acp dt n2, pns32 vmb vbi vvn j p-acp n1.
(3) sermon (DIV1)
145
Page 65
421
The third and last followes, which shall bee referred to the head, this must bee held vp by wisedome and discretion (i.) we must rightly discerne betwixt the head of the body,
The third and last follows, which shall be referred to the head, this must be held up by Wisdom and discretion (i.) we must rightly discern betwixt the head of the body,
dt ord cc ord vvz, r-crq vmb vbi vvn p-acp dt n1, d vmb vbi vvn a-acp p-acp n1 cc n1 (uh.) pns12 vmb av-jn vvi p-acp dt n1 pp-f dt n1,
(3) sermon (DIV1)
146
Page 65
422
and other inferiour parts, that so if we put any to the hazard, it must be they that are lesse principall;
and other inferior parts, that so if we put any to the hazard, it must be they that Are less principal;
cc n-jn j-jn n2, cst av cs pns12 vvb d p-acp dt n1, pn31 vmb vbi pns32 cst vbr av-dc j-jn;
(3) sermon (DIV1)
146
Page 65
423
but as for the head, which like the Tower of Dauid, hath a superintendencie aboue the rest, this must be sure to be warded, according to that of our Sauiour, Bee wise as serpents. Now the chiefe wisedome of the Serpent, saith Pliny, consists in this, viz. in sauing of his head:
but as for the head, which like the Tower of David, hath a superintendency above the rest, this must be sure to be warded, according to that of our Saviour, be wise as Serpents. Now the chief Wisdom of the Serpent, Says pliny, consists in this, viz. in Saving of his head:
cc-acp c-acp p-acp dt n1, r-crq av-j dt n1 pp-f np1, vhz dt n1 p-acp dt n1, d vmb vbi j pc-acp vbi vvn, vvg p-acp d pp-f po12 n1, vbb j c-acp n2. av dt j-jn n1 pp-f dt n1, vvz np1, vvz p-acp d, n1 p-acp vvg pp-f po31 n1:
(3) sermon (DIV1)
146
Page 66
424
so aboue all, must we be sure to hold Christ Iesus, who is Caput & defensor fidei, The head and defender of our faith vnwounded, our Captaine vntouched, to hold the fundamentals of our Religion inuiolate, the foundation of holines vnraced;
so above all, must we be sure to hold christ Iesus, who is Caput & defensor fidei, The head and defender of our faith unwounded, our Captain untouched, to hold the fundamentals of our Religion inviolate, the Foundation of holiness unraced;
av p-acp d, vmb pns12 vbi j pc-acp vvi np1 np1, r-crq vbz np1 cc n1 fw-la, dt n1 cc n1 pp-f po12 n1 j, po12 n1 j-vvn-u, pc-acp vvi dt n2-j pp-f po12 n1 j, dt n1 pp-f n1 vvn;
(3) sermon (DIV1)
146
Page 66
425
whatsoeuer become of the hay or stubble that we build vpon it, and then Saint Paul tells vs, That although we suffer a little losse thereby,
whatsoever become of the hay or stubble that we built upon it, and then Saint Paul tells us, That although we suffer a little loss thereby,
r-crq vvb pp-f dt n1 cc n1 cst pns12 vvb p-acp pn31, cc av n1 np1 vvz pno12, cst cs pns12 vvb dt j n1 av,
(3) sermon (DIV1)
146
Page 66
426
yet shall our selues be saued.
yet shall our selves be saved.
av vmb po12 n2 vbb vvn.
(3) sermon (DIV1)
146
Page 66
427
And yet I would not haue you thinke, that we can euer be strickt enough, either in our faith or manners, God forbid,
And yet I would not have you think, that we can ever be strict enough, either in our faith or manners, God forbid,
cc av pns11 vmd xx vhi pn22 vvb, cst pns12 vmb av vbi j av-d, av-d p-acp po12 n1 cc n2, np1 vvb,
(3) sermon (DIV1)
147
Page 67
428
for the word is NONLATINALPHABET in the Ephesians, (i.) walke accurately, as the best Expositors render the word; or else straightly, as others:
for the word is in the Ephesians, (i.) walk accurately, as the best Expositors render the word; or Else straightly, as Others:
p-acp dt n1 vbz p-acp dt njp2, (uh.) vvb av-j, p-acp dt js n2 vvb dt n1; cc av av-j, p-acp n2-jn:
(3) sermon (DIV1)
147
Page 67
429
and therefore Dauid tels vs that hee held straight all the commandements.
and Therefore David tells us that he held straight all the Commandments.
cc av np1 vvz pno12 cst pns31 vvd av d dt n2.
(3) sermon (DIV1)
147
Page 67
430
But yet, as Solomon doth well distinguish betwixt mirth and madnesse, so doe wee heere, only sanctity from superstition;
But yet, as Solomon does well distinguish betwixt mirth and madness, so do we Here, only sanctity from Superstition;
p-acp av, c-acp np1 vdz av vvi p-acp n1 cc n1, av vdb pns12 av, av-j n1 p-acp n1;
(3) sermon (DIV1)
147
Page 67
431
that, as the prouerbe hath it, bee merry, but wise;
that, as the proverb hath it, be merry, but wise;
cst, c-acp dt n1 vhz pn31, vbb j, cc-acp j;
(3) sermon (DIV1)
147
Page 67
432
so say we, be as zealous as you will, but yet according to wisdome and sobriety;
so say we, be as zealous as you will, but yet according to Wisdom and sobriety;
av vvb pns12, vbb a-acp j c-acp pn22 vmb, cc-acp av vvg p-acp n1 cc n1;
(3) sermon (DIV1)
147
Page 67
433
for though a man can neuer bee too zealous, yet he may be somtimes too superstitious.
for though a man can never be too zealous, yet he may be sometimes too superstitious.
c-acp cs dt n1 vmb av-x vbi av j, av pns31 vmb vbi av av j.
(3) sermon (DIV1)
147
Page 67
434
But alas, there be too many now a dayes, that doe not hold this head, as Paul spake to the Colossians concerning the worship of Saints and Angels;
But alas, there be too many now a days, that do not hold this head, as Paul spoke to the colossians Concerning the worship of Saints and Angels;
p-acp uh, pc-acp vbi av d av dt n2, cst vdb xx vvi d n1, c-acp np1 vvd p-acp dt njp2 vvg dt n1 pp-f n2 cc n2;
(3) sermon (DIV1)
147
Page 67
435
and wee speake this to their shame, especially the Priests and Leuites, who hold all that they haue, in capite, and this, we say, is the surest hold,
and we speak this to their shame, especially the Priests and Levites, who hold all that they have, in capite, and this, we say, is the Surest hold,
cc pns12 vvb d p-acp po32 n1, av-j dt n2 cc np1, r-crq vvb d cst pns32 vhb, p-acp fw-la, cc d, pns12 vvb, vbz dt js n1,
(3) sermon (DIV1)
147
Page 68
436
for it was Platoes tenet, with some other, that in this member was the seat of life and being.
for it was plato's tenet, with Some other, that in this member was the seat of life and being.
c-acp pn31 vbds npg1 n1, p-acp d n-jn, cst p-acp d n1 vbds dt n1 pp-f n1 cc vbg.
(3) sermon (DIV1)
147
Page 68
437
But sure I am, that in holding Christ the head of our faith, wee shall liue for euer,
But sure I am, that in holding christ the head of our faith, we shall live for ever,
p-acp av-j pns11 vbm, cst p-acp vvg np1 dt n1 pp-f po12 n1, pns12 vmb vvi p-acp av,
(3) sermon (DIV1)
147
Page 68
438
since eternall life is in him, saies the Apostle.
since Eternal life is in him, Says the Apostle.
c-acp j n1 vbz p-acp pno31, vvz dt n1.
(3) sermon (DIV1)
147
Page 68
439
And so much for the first thing requisite in the manner of our fight, which is wisdome.
And so much for the First thing requisite in the manner of our fight, which is Wisdom.
cc av av-d c-acp dt ord n1 j p-acp dt n1 pp-f po12 n1, r-crq vbz n1.
(3) sermon (DIV1)
148
Page 68
440
The second followes, and this is strength and courage, for I doe not meane heere so much the strength of the hand,
The second follows, and this is strength and courage, for I do not mean Here so much the strength of the hand,
dt ord vvz, cc d vbz n1 cc n1, c-acp pns11 vdb xx vvi av av av-d dt n1 pp-f dt n1,
(3) sermon (DIV1)
149
Page 68
441
as that of the heart, when with Richard the first, we haue Ceur de Lyon, a Lions heart, that will not be danted:
as that of the heart, when with Richard the First, we have Ceur de lion, a Lions heart, that will not be daunted:
c-acp d pp-f dt n1, c-crq p-acp np1 dt ord, pns12 vhb fw-fr fw-fr n1, dt np1 n1, cst vmb xx vbi vvn:
(3) sermon (DIV1)
149
Page 68
442
and therefore Socrates being asked what strength was, answered, that it was motus animae cum corpore, for if strength bee deficient, alas what shall become of wisdome;
and Therefore Socrates being asked what strength was, answered, that it was motus Spirits cum corpore, for if strength be deficient, alas what shall become of Wisdom;
cc av npg1 vbg vvn r-crq n1 vbds, vvd, cst pn31 vbds fw-la fw-la fw-la fw-la, c-acp cs n1 vbb j, uh q-crq vmb vvi pp-f n1;
(3) sermon (DIV1)
149
Page 69
443
it shall be, me thinks, like a child that is come to the birth, but for want of strength, cannot be deliuered,
it shall be, me thinks, like a child that is come to the birth, but for want of strength, cannot be Delivered,
pn31 vmb vbi, pno11 vvz, av-j dt n1 cst vbz vvn p-acp dt n1, cc-acp p-acp n1 pp-f n1, vmbx vbi vvn,
(3) sermon (DIV1)
149
Page 69
444
as Hezekiah spake in another case.
as Hezekiah spoke in Another case.
c-acp np1 vvd p-acp j-jn n1.
(3) sermon (DIV1)
149
Page 69
445
For as strength without wisdome is wanting in the noble disposition of warlike stratagems, so also is wisdome without strength failing in the due execution of the same:
For as strength without Wisdom is wanting in the noble disposition of warlike stratagems, so also is Wisdom without strength failing in the due execution of the same:
p-acp p-acp n1 p-acp n1 vbz vvg p-acp dt j n1 pp-f j n2, av av vbz n1 p-acp n1 vvg p-acp dt j-jn n1 pp-f dt d:
(3) sermon (DIV1)
149
Page 69
446
wisdome indeed may serue to guide, but it is strength and courage that must defend our selues, and offend our enemies.
Wisdom indeed may serve to guide, but it is strength and courage that must defend our selves, and offend our enemies.
n1 av vmb vvi pc-acp vvi, cc-acp pn31 vbz n1 cc n1 cst vmb vvi po12 n2, cc vvi po12 n2.
(3) sermon (DIV1)
149
Page 69
447
And therefore Dauid being now ready to leaue the world, leaues this to his sonne Solomon, as his last gift and legacy, Bee strong, saies he, and of a good courage, and thou shalt prosper: and surely it was NONLATINALPHABET, a gift worthy of such a giuer.
And Therefore David being now ready to leave the world, leaves this to his son Solomon, as his last gift and legacy, be strong, Says he, and of a good courage, and thou shalt prosper: and surely it was, a gift worthy of such a giver.
cc av np1 vbg av j pc-acp vvi dt n1, vvz d p-acp po31 n1 np1, p-acp po31 ord n1 cc n1, vbb j, vvz pns31, cc pp-f dt j n1, cc pns21 vm2 vvi: cc av-j pn31 vbds, dt n1 j pp-f d dt n1.
(3) sermon (DIV1)
150
Page 69
448
As Iphicrates then had it proclaim'd to his souldiers before the vndertaking of any hard exploit,
As Iphicrates then had it proclaimed to his Soldiers before the undertaking of any hard exploit,
p-acp npg1 av vhd pn31 vvn p-acp po31 n2 p-acp dt vvg pp-f d j n1,
(3) sermon (DIV1)
151
Page 70
449
If any man haue left his heart at h•me, •et him fling downe his colors and bee gone.
If any man have left his heart At h•me, •et him fling down his colours and be gone.
cs d n1 vhb vvn po31 n1 p-acp n1, vvb pno31 vvi a-acp po31 n2 cc vbi vvn.
(3) sermon (DIV1)
151
Page 70
450
Or as Gideon said, If any man be fearfull, let him depart; so say I, if there be any white liuer'd Christian among vs, who for a tearme of disgrace,
Or as gideon said, If any man be fearful, let him depart; so say I, if there be any white livered Christian among us, who for a term of disgrace,
cc c-acp np1 vvd, cs d n1 vbb j, vvb pno31 vvi; av vvb pns11, cs pc-acp vbb d j-jn vvn np1 p-acp pno12, r-crq p-acp dt n1 pp-f n1,
(3) sermon (DIV1)
151
Page 70
451
or a little blast of opposition can be content with Peter to deny his colors of Christianity, abeat, pereat, profundat, perdat;
or a little blast of opposition can be content with Peter to deny his colours of Christianity, abeat, pereat, profundat, perdat;
cc dt j n1 pp-f n1 vmb vbi j p-acp np1 pc-acp vvi po31 n2 pp-f np1, vvb, fw-la, fw-la, fw-la;
(3) sermon (DIV1)
151
Page 70
452
away with such a wretch, but withall let him, without repentance, perish eternally.
away with such a wretch, but withal let him, without Repentance, perish eternally.
av p-acp d dt n1, cc-acp av vvb pno31, p-acp n1, vvb av-j.
(3) sermon (DIV1)
151
Page 70
453
We read of Christ our Captain, that he could endure the Crosse, and despise the shame, to runne on the race that was set before him:
We read of christ our Captain, that he could endure the Cross, and despise the shame, to run on the raze that was Set before him:
pns12 vvb pp-f np1 po12 n1, cst pns31 vmd vvi dt n1, cc vvi dt n1, pc-acp vvi p-acp dt n1 cst vbds vvn p-acp pno31:
(3) sermon (DIV1)
151
Page 70
454
And let as many of vs, saies the same Apostle, as would be perfect, looke vp to Iesus the author and finisher of our faith: And let as many of us, Says the same Apostle, as would be perfect, look up to Iesus the author and finisher of our faith:
cc vvb p-acp d pp-f pno12, vvz dt d n1, c-acp vmd vbi j, vvb a-acp p-acp np1 dt n1 cc n1 pp-f po12 n1:
(3) sermon (DIV1)
151
Page 70
455
consider him who broke through such contradictions of sinners, and by him bee encouraged to resist vnto blood, striuing against sinne,
Consider him who broke through such contradictions of Sinners, and by him be encouraged to resist unto blood, striving against sin,
vvb pno31 r-crq vvd p-acp d n2 pp-f n2, cc p-acp pno31 vbi vvn pc-acp vvi p-acp n1, vvg p-acp n1,
(3) sermon (DIV1)
151
Page 71
456
as the Apostle speaks, and not to deny our innocency to the death.
as the Apostle speaks, and not to deny our innocency to the death.
c-acp dt n1 vvz, cc xx p-acp vvb po12 n1 p-acp dt n1.
(3) sermon (DIV1)
151
Page 71
457
Quid enim desperandum Christo Duce? for what need we feare, hauing such a Captain, who for our sakes hath led away captiuity captiue, as the Apostle speakes, Quid enim desperandum Christ Duce? for what need we Fear, having such a Captain, who for our sakes hath led away captivity captive, as the Apostle speaks,
fw-la fw-la fw-la fw-la n1? p-acp r-crq n1 pns12 vvb, vhg d dt n1, r-crq p-acp po12 n2 vhz vvn av n1 j-jn, p-acp dt n1 vvz,
(3) sermon (DIV1)
152
Page 71
458
and hath crushed in peeces the very head of the maligning world: for bee of good comfort, saies our Sauiour, I haue ouercome the world;
and hath crushed in Pieces the very head of the maligning world: for bee of good Comfort, Says our Saviour, I have overcome the world;
cc vhz vvn p-acp n2 dt j n1 pp-f dt vvg n1: p-acp n1 pp-f j n1, vvz po12 n1, pns11 vhb vvn dt n1;
(3) sermon (DIV1)
152
Page 71
459
Et licet atrocitèr loquantur, saies Tacitus of Vitellius souldiers, minor est tamen apud victos animus. Et licet atrocitèr loquantur, Says Tacitus of Vitellius Soldiers, minor est tamen apud victos animus.
fw-la fw-la fw-la fw-la, vvz np1 pp-f npg1 n2, fw-la fw-la fw-la fw-la fw-la n1.
(3) sermon (DIV1)
152
Page 71
460
And an enemy, wee know, that is once beaten, though he speake big for a time,
And an enemy, we know, that is once beaten, though he speak big for a time,
cc dt n1, pns12 vvb, cst vbz a-acp vvn, cs pns31 vvb j p-acp dt n1,
(3) sermon (DIV1)
152
Page 71
461
yet if he come once to strokes, his courage will then quickly faint and quaile.
yet if he come once to Strokes, his courage will then quickly faint and quail.
av cs pns31 vvb a-acp p-acp n2, po31 n1 vmb av av-j j cc vvi.
(3) sermon (DIV1)
152
Page 71
462
Only let that exhortation of the Apostle take place with vs, To lift vp our hands that hang downe, and our feeble knees;
Only let that exhortation of the Apostle take place with us, To lift up our hands that hang down, and our feeble knees;
j vvb cst n1 pp-f dt n1 vvb n1 p-acp pno12, pc-acp vvi a-acp po12 n2 cst vvb a-acp, cc po12 j n2;
(3) sermon (DIV1)
152
Page 72
463
yea, our hearts also that hang downe towards our feet, saying with Dauid, I will not feare though ten thousand of enemies doe bande themselues against mee, or with Paul send forth that triumphant challenge, What shall bee able to separate me from the loue of God in Christ? shall tribulation or anguish? &c. No, I am perswaded that neither life nor death, no nor any thing else shall euer bee able to separate mee from the loue of God in Christ.
yea, our hearts also that hang down towards our feet, saying with David, I will not Fear though ten thousand of enemies do band themselves against me, or with Paul send forth that triumphant challenge, What shall be able to separate me from the love of God in christ? shall tribulation or anguish? etc. No, I am persuaded that neither life nor death, no nor any thing Else shall ever be able to separate me from the love of God in christ.
uh, po12 n2 av cst vvb a-acp p-acp po12 n2, vvg p-acp np1, pns11 vmb xx vvi cs crd crd pp-f n2 vdb n1 px32 p-acp pno11, cc p-acp np1 vvb av d j n1, q-crq vmb vbi j pc-acp vvi pno11 p-acp dt n1 pp-f np1 p-acp np1? vmb n1 cc n1? av av-dx, pns11 vbm vvn cst dx n1 ccx n1, uh-dx ccx d n1 av vmb av vbi j pc-acp vvi pno11 p-acp dt n1 pp-f np1 p-acp np1.
(3) sermon (DIV1)
152
Page 72
464
And then good luck haue we with our honour, as Dauid hath it, Ride on because of the word of truth and meeknesse,
And then good luck have we with our honour, as David hath it, Ride on Because of the word of truth and meekness,
cc av j n1 vhb pns12 p-acp po12 n1, c-acp np1 vhz pn31, vvb a-acp c-acp pp-f dt n1 pp-f n1 cc n1,
(3) sermon (DIV1)
152
Page 72
465
and our right hands shall teach vs terrible things. The campe of Christ will admit of no weakling, of no dastard; and our right hands shall teach us terrible things. The camp of christ will admit of no weakling, of no dastard;
cc po12 j-jn n2 vmb vvi pno12 j n2. dt n1 pp-f np1 vmb vvi pp-f dx n1, pp-f dx j-jn;
(3) sermon (DIV1)
152
Page 72
466
and hence it is that S. Paul in his Panoply speaks of no armour atall for our back parts, but only for those that are before;
and hence it is that S. Paul in his Panoply speaks of no armour atall for our back parts, but only for those that Are before;
cc av pn31 vbz cst n1 np1 p-acp po31 n1 vvz pp-f dx n1 j p-acp po12 n1 n2, p-acp j c-acp d cst vbr a-acp;
(3) sermon (DIV1)
152
Page 73
467
to shew that hee would not haue vs afraid to looke our enemies in the face,
to show that he would not have us afraid to look our enemies in the face,
pc-acp vvi cst pns31 vmd xx vhi pno12 j pc-acp vvi po12 n2 p-acp dt n1,
(3) sermon (DIV1)
152
Page 73
468
but to quit our selues like men, and be strong:
but to quit our selves like men, and be strong:
cc-acp pc-acp vvi po12 n2 av-j n2, cc vbi j:
(3) sermon (DIV1)
152
Page 73
469
and not to be like those of Ephraim, who turn'd their backs in the day of battell:
and not to be like those of Ephraim, who turned their backs in the day of battle:
cc xx pc-acp vbi av-j d pp-f np1, r-crq vvd po32 n2 p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
152
Page 73
470
for, shall such a man as I fly, saies Nehemiah, I will neuer doe it. Indeed I must needs confesse, that in our earthly warfare wee oft times become strong by making our selues weake,
for, shall such a man as I fly, Says Nehemiah, I will never do it. Indeed I must needs confess, that in our earthly warfare we oft times become strong by making our selves weak,
c-acp, vmb d dt n1 c-acp pns11 vvb, vvz np1, pns11 vmb av-x vdb pn31. av pns11 vmb av vvi, cst p-acp po12 j n1 pns12 av n2 vvb j p-acp vvg po12 n2 j,
(3) sermon (DIV1)
152
Page 73
471
and ouercome our enemies, like the Parthian, by flying from them:
and overcome our enemies, like the Parthian, by flying from them:
cc vvi po12 n2, av-j dt jp, p-acp vvg p-acp pno32:
(3) sermon (DIV1)
152
Page 73
472
But in our spirituall warfare it is not thus Resist the Deuill, saies S. Peter, and then hee will flee from you: but if we fly from him first, thereby hoping for the greater aduantage,
But in our spiritual warfare it is not thus Resist the devil, Says S. Peter, and then he will flee from you: but if we fly from him First, thereby hoping for the greater advantage,
cc-acp p-acp po12 j n1 pn31 vbz xx av vvb dt n1, vvz n1 np1, cc av pns31 vmb vvi p-acp pn22: cc-acp cs pns12 vvb p-acp pno31 ord, av vvg p-acp dt jc n1,
(3) sermon (DIV1)
152
Page 73
473
then acriùs urget hostis, the enemy will come with the greater violence, because wee wrastle not, as they doe, against flesh and blood, saies Paul, but against principalities and powers, and spirituall wickednesses in high places;
then Acrid urget hostis, the enemy will come with the greater violence, Because we wrestle not, as they do, against Flesh and blood, Says Paul, but against principalities and Powers, and spiritual Wickednesses in high places;
cs vvb fw-la fw-la, dt n1 vmb vvi p-acp dt jc n1, c-acp pns12 vvi xx, c-acp pns32 vdb, p-acp n1 cc n1, vvz np1, cc-acp p-acp n2 cc n2, cc j n2 p-acp j n2;
(3) sermon (DIV1)
152
Page 74
474
and therefore as they can the better discry our purposes, so will they also preuent our practises,
and Therefore as they can the better descry our Purposes, so will they also prevent our practises,
cc av c-acp pns32 vmb dt av-jc vvi po12 n2, av vmb pns32 av vvi po12 n2,
(3) sermon (DIV1)
152
Page 74
475
as well knowing whereof we are made, and remembring how wee bee but dust.
as well knowing whereof we Are made, and remembering how we be but dust.
c-acp av vvg c-crq pns12 vbr vvn, cc vvg c-crq pns12 vbb p-acp n1.
(3) sermon (DIV1)
152
Page 74
476
But enough for the second requisite in the manner of our fight, and this is strength or courage. But enough for the second requisite in the manner of our fight, and this is strength or courage.
p-acp d c-acp dt ord j p-acp dt n1 pp-f po12 n1, cc d vbz n1 cc n1.
(3) sermon (DIV1)
152
Page 74
477
The third and last followes, which is constancy and perseuerance;
The third and last follows, which is constancy and perseverance;
dt ord cc ord vvz, r-crq vbz n1 cc n1;
(3) sermon (DIV1)
153
Page 74
478
and this must strike the battell through, & make vp of all the former flowers a complete garland of triumph.
and this must strike the battle through, & make up of all the former flowers a complete garland of triumph.
cc d vmb vvi dt n1 p-acp, cc vvi a-acp pp-f d dt j n2 dt j n1 pp-f n1.
(3) sermon (DIV1)
153
Page 74
479
For as Christ said to the yong man who profess'd that hee had kept all the commandments from his youth;
For as christ said to the young man who professed that he had kept all the Commandments from his youth;
c-acp c-acp np1 vvd p-acp dt j n1 r-crq vvn d pns31 vhd vvn d dt n2 p-acp po31 n1;
(3) sermon (DIV1)
154
Page 74
480
so say I now to you that haue vsed all those other meanes from the beginning of your dayes, unum adhuc superest, there is yet one thing wanting to perfection,
so say I now to you that have used all those other means from the beginning of your days, Unum Adhoc superest, there is yet one thing wanting to perfection,
av vvb pns11 av p-acp pn22 cst vhb vvn d d j-jn n2 p-acp dt n-vvg pp-f po22 n2, fw-la fw-la fw-la, a-acp vbz av crd n1 vvg p-acp n1,
(3) sermon (DIV1)
154
Page 75
481
and this is constancy in them to the end of your daies.
and this is constancy in them to the end of your days.
cc d vbz n1 p-acp pno32 p-acp dt n1 pp-f po22 n2.
(3) sermon (DIV1)
154
Page 75
482
For as finis doth movere ad pugnandum, so doth it also post pugnandum exhibere coronam, as it doth prouoke vs to fight at the first,
For as finis does movere ad pugnandum, so does it also post pugnandum exhibere Crown, as it does provoke us to fight At the First,
p-acp p-acp fw-la vdz fw-la fw-la fw-la, av vdz pn31 av vvb fw-la fw-la fw-la, c-acp pn31 vdz vvi pno12 pc-acp vvi p-acp dt ord,
(3) sermon (DIV1)
154
Page 75
483
so also doth it reward vs for fighting at the last;
so also does it reward us for fighting At the last;
av av vdz pn31 vvi pno12 p-acp vvg p-acp dt ord;
(3) sermon (DIV1)
154
Page 75
484
for no man is crown'd, saies the Apostle, vnlesse he striue first: and as wee are not crown'd vnlesse we striue first, for no man is crowned, Says the Apostle, unless he strive First: and as we Are not crowned unless we strive First,
p-acp dx n1 vbz vvn, vvz dt n1, cs pns31 vvb ord: cc c-acp pns12 vbr xx vvn cs pns12 vvb ord,
(3) sermon (DIV1)
154
Page 75
485
so neither vnlesse we striue last, euen to the last period of the battell, finis enim coronat opus, for the end is euer that which crownes the action;
so neither unless we strive last, even to the last Period of the battle, finis enim Coronat opus, for the end is ever that which crowns the actium;
av av-d cs pns12 vvb ord, av p-acp dt ord n1 pp-f dt n1, fw-la fw-la fw-la fw-la, p-acp dt n1 vbz av cst r-crq vvz dt n1;
(3) sermon (DIV1)
154
Page 75
486
so saies our Sauiour to the Minister of the Church of Smyrna, Be faithfull to death,
so Says our Saviour to the Minister of the Church of Smyrna, Be faithful to death,
av vvz po12 n1 p-acp dt n1 pp-f dt n1 pp-f np1, vbb j p-acp n1,
(3) sermon (DIV1)
154
Page 75
487
and then will I giue thee a crowne of life. and then will I give thee a crown of life.
cc av vmb pns11 vvi pno21 dt n1 pp-f n1.
(3) sermon (DIV1)
154
Page 75
488
And this was the reason why God commanded, that vpon the outward skirts and end of Aarons garments there should bee Pomegranates of blew silke and purple, And this was the reason why God commanded, that upon the outward skirts and end of Aaron's garments there should be Pomegranates of blue silk and purple,
cc d vbds dt n1 c-crq np1 vvd, cst p-acp dt j n2 cc n1 pp-f npg1 n2 a-acp vmd vbi n2 pp-f j-jn n1 cc j-jn,
(3) sermon (DIV1)
154
Page 76
489
because of all other fruits doth the Pomegranate beare most the resemblance of a crowne vpon it;
Because of all other fruits does the Pomegranate bear most the resemblance of a crown upon it;
c-acp pp-f d j-jn n2 vdz dt n1 vvi av-ds dt n1 pp-f dt n1 p-acp pn31;
(3) sermon (DIV1)
154
Page 76
490
so that as Dauid hath it, the oyle of grace must runne downe from our heads, euen to our beards;
so that as David hath it, the oil of grace must run down from our Heads, even to our beards;
av cst p-acp np1 vhz pn31, dt n1 pp-f n1 vmb vvi a-acp p-acp po12 n2, av p-acp po12 n2;
(3) sermon (DIV1)
154
Page 76
491
and not rest there neither, vntill it hath touched the end of the combate, the skirts of our clothing:
and not rest there neither, until it hath touched the end of the combat, the skirts of our clothing:
cc xx vvi a-acp av-dx, c-acp pn31 vhz vvn dt n1 pp-f dt n1, dt n2 pp-f po12 n1:
(3) sermon (DIV1)
154
Page 76
492
and therefore it is lamented by the Prophet touching Ierusalem, that her filthinesse was in her skirts, and Therefore it is lamented by the Prophet touching Ierusalem, that her filthiness was in her skirts,
cc av pn31 vbz vvn p-acp dt n1 vvg np1, cst po31 n1 vbds p-acp po31 n2,
(3) sermon (DIV1)
154
Page 76
493
and her end was worse then her beginning.
and her end was Worse then her beginning.
cc po31 n1 vbds jc cs po31 n1.
(3) sermon (DIV1)
154
Page 76
494
But if any man turne his hands to the plow, saies Christ, and looke back againe, such a one is not fit for the kingdome of heauen. Neither shall my soule, saies God, haue pleasure in him. We must not NONLATINALPHABET, But if any man turn his hands to the blow, Says christ, and look back again, such a one is not fit for the Kingdom of heaven. Neither shall my soul, Says God, have pleasure in him. We must not,
cc-acp cs d n1 vvi po31 n2 p-acp dt n1, vvz np1, cc vvb av av, d dt pi vbz xx j p-acp dt n1 pp-f n1. av-d vmb po11 n1, vvz np1, vhb n1 p-acp pno31. pns12 vmb xx,
(3) sermon (DIV1)
154
Page 76
495
for the word is vsed by S. Luke, and signifies properly, to shrinke back, as cowardly souldiers doe in warre,
for the word is used by S. Lycia, and signifies properly, to shrink back, as cowardly Soldiers do in war,
p-acp dt n1 vbz vvd p-acp n1 av, cc vvz av-j, pc-acp vvi av, c-acp j n2 vdb p-acp n1,
(3) sermon (DIV1)
154
Page 77
496
when there is apparent feare of danger, and so it is noted in the margent of your Edward Bibles.
when there is apparent Fear of danger, and so it is noted in the margin of your Edward Bibles.
c-crq pc-acp vbz j n1 pp-f n1, cc av pn31 vbz vvn p-acp dt n1 pp-f po22 np1 np1.
(3) sermon (DIV1)
154
Page 77
497
It is but an hypocriticall tricke to enter into the performance of good duties, as a stranger doth into an Inne,
It is but an hypocritical trick to enter into the performance of good duties, as a stranger does into an Inn,
pn31 vbz p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f j n2, c-acp dt n1 vdz p-acp dt n1,
(3) sermon (DIV1)
155
Page 77
498
or as the French did sometimes into Italy, as one said of them wittily, onely to chalke vp their lodgings and bee gone;
or as the French did sometime into Italy, as one said of them wittily, only to chalk up their lodgings and be gone;
cc p-acp dt jp vdd av p-acp np1, c-acp pi vvn pp-f pno32 av-j, av-j p-acp n1 a-acp po32 n2 cc vbi vvn;
(3) sermon (DIV1)
155
Page 77
499
But a true Christian Souldier, he will alway deale with his spirituall enemies, as Abraham did with the fowles that lighted vpon his sacrifice, neuer leaue driuing them away vntill the euening:
But a true Christian Soldier, he will always deal with his spiritual enemies, as Abraham did with the fowls that lighted upon his sacrifice, never leave driving them away until the evening:
cc-acp dt j njp n1, pns31 vmb av vvi p-acp po31 j n2, c-acp np1 vdd p-acp dt n2 cst vvd p-acp po31 n1, av-x vvb vvg pno32 av c-acp dt n1:
(3) sermon (DIV1)
155
Page 77
500
hee will wrestle with them as earnestly as euer Iacob did with the Angell, euen til the day of saluation break,
he will wrestle with them as earnestly as ever Iacob did with the Angel, even till the day of salvation break,
pns31 vmb vvi p-acp pno32 c-acp av-j c-acp av np1 vdd p-acp dt n1, av p-acp dt n1 pp-f n1 vvi,
(3) sermon (DIV1)
155
Page 77
501
and the shadowes of the night flee away:
and the shadows of the night flee away:
cc dt n2 pp-f dt n1 vvb av:
(3) sermon (DIV1)
155
Page 77
502
Which if we doe, then shall we be truly called, as our father was before vs, The Israel of God,
Which if we do, then shall we be truly called, as our father was before us, The Israel of God,
r-crq cs pns12 vdb, cs vmb pns12 vbi av-j vvn, c-acp po12 n1 vbds p-acp pno12, dt np1 pp-f np1,
(3) sermon (DIV1)
155
Page 78
503
because wee haue fought with our enemies, and preuailed.
Because we have fought with our enemies, and prevailed.
c-acp pns12 vhb vvn p-acp po12 n2, cc vvd.
(3) sermon (DIV1)
155
Page 78
504
There now wants nothing but Pauls desire, and then may the company be dissolued, and be with Christ.
There now Wants nothing but Paul's desire, and then may the company be dissolved, and be with christ.
a-acp av vvz pix cc-acp npg1 vvb, cc av vmb dt n1 vbb vvn, cc vbb p-acp np1.
(3) sermon (DIV1)
155
Page 78
505
Then speake comfortably to Ierusalem, saith the Prophet Isaiah in the person of God, and tell her that her warfare is accomplished:
Then speak comfortably to Ierusalem, Says the Prophet Isaiah in the person of God, and tell her that her warfare is accomplished:
av vvb av-j p-acp np1, vvz dt n1 np1 p-acp dt n1 pp-f np1, cc vvb pno31 cst po31 n1 vbz vvn:
(3) sermon (DIV1)
155
Page 78
506
For now shall our righteousnesse go before vs, as the same Prophet speakes in another place, and the glory of God shall be our reward. For now shall our righteousness go before us, as the same Prophet speaks in Another place, and the glory of God shall be our reward.
c-acp av vmb po12 n1 vvb p-acp pno12, p-acp dt d n1 vvz p-acp j-jn n1, cc dt n1 pp-f np1 vmb vbi po12 n1.
(3) sermon (DIV1)
155
Page 78
507
In a word, now shall be brought to passe the saying that is written:
In a word, now shall be brought to pass the saying that is written:
p-acp dt n1, av vmb vbi vvn pc-acp vvi dt vvg cst vbz vvn:
(3) sermon (DIV1)
156
Page 78
508
We haue fought a good fight, we haue fulfilled our course, we haue runne our race, we haue continued in the faith, We have fought a good fight, we have fulfilled our course, we have run our raze, we have continued in the faith,
pns12 vhb vvn dt j n1, pns12 vhb vvn po12 n1, pns12 vhb vvn po12 n1, pns12 vhb vvn p-acp dt n1,
(3) sermon (DIV1)
156
Page 78
509
hence forth therefore is laid vp for vs a Crowne of righteousnesse. Which God giue vs, for Iesus Christ our onely Lord and Sauiour. FINIS:hence forth Therefore is laid up for us a Crown of righteousness. Which God give us, for Iesus christ our only Lord and Saviour. FINIS:
av av av vbz vvn a-acp p-acp pno12 dt n1 pp-f n1. r-crq np1 vvb pno12, c-acp np1 np1 po12 j n1 cc n1. fw-la:
(3) sermon (DIV1)
156
Page 79
