0
Luke 8. 19, 20, 21. Then came to him his mother and his brethren, and could not come neare him for the prease:
Luke 8. 19, 20, 21. Then Come to him his mother and his brothers, and could not come near him for the press:
np1 crd crd, crd, crd av vvd p-acp pno31 po31 n1 cc po31 n2, cc vmd xx vvi av-j pno31 p-acp dt n1:
(2) text (DIV1)
0
Image 2
1
and it was tolde him by certaine which said; thy mother and thy brethren stand without and would see thee:
and it was told him by certain which said; thy mother and thy brothers stand without and would see thee:
cc pn31 vbds vvn pno31 p-acp j r-crq vvd; po21 n1 cc po21 n2 vvb p-acp cc vmd vvi pno21:
(2) text (DIV1)
0
Image 2
2
but he answered and said vnto them, my mother and my brethren are those which heare the word of God and doe it.
but he answered and said unto them, my mother and my brothers Are those which hear the word of God and do it.
cc-acp pns31 vvd cc vvd p-acp pno32, po11 n1 cc po11 n2 vbr d r-crq vvb dt n1 pp-f np1 cc vdb pn31.
(2) text (DIV1)
0
Image 2
3
HEre Christ is preaching, a great prease hearing, & his mother and his friends interrupting,
Here christ is preaching, a great press hearing, & his mother and his Friends interrupting,
av np1 vbz vvg, dt j n1 vvg, cc po31 n1 cc po31 n2 vvg,
(2) text (DIV1)
1
Image 2
4
and Christ againe withstanding the interruption, with a comfortable doctrine of his mercies towardes them which heare the word of God & do it.
and christ again withstanding the interruption, with a comfortable Doctrine of his Mercies towards them which hear the word of God & do it.
cc np1 av vvg dt n1, p-acp dt j n1 pp-f po31 n2 p-acp pno32 r-crq vvb dt n1 pp-f np1 cc vdb pn31.
(2) text (DIV1)
1
Image 2
5
When Christ was about a good worke, & manie were gathered to heare him, the diuell thought as the Priests and Sadduces did in the fourth of the Acts; If I let him alone, all the world will follow him,
When christ was about a good work, & many were gathered to hear him, the Devil Thought as the Priests and Sadducees did in the fourth of the Acts; If I let him alone, all the world will follow him,
c-crq np1 vbds p-acp dt j n1, cc d vbdr vvn pc-acp vvi pno31, dt n1 vvd p-acp dt n2 cc np2 vdd p-acp dt ord pp-f dt n2; cs pns11 vvb pno31 av-j, d dt n1 vmb vvi pno31,
(2) text (DIV1)
1
Image 3
6
and I shal be like Rahel without children:
and I shall be like Rachel without children:
cc pns11 vmb vbi j np1 p-acp n2:
(2) text (DIV1)
1
Image 3
7
therefote deuising the likeliest policie to frustrate & difgrace but one of his Sermons, thereby to make the people more vnwilling to heare him againe;
therefote devising the likeliest policy to frustrate & difgrace but one of his Sermons, thereby to make the people more unwilling to hear him again;
av vvg dt js n1 pc-acp vvi cc vvi p-acp crd pp-f po31 n2, av pc-acp vvi dt n1 av-dc j pc-acp vvi pno31 av;
(2) text (DIV1)
1
Image 3
8
As he set Eue vpon Adam, & made Iobs wife his instrument, when hee could not fit it himselfe:
As he Set Eue upon Adam, & made Jobs wife his Instrument, when he could not fit it himself:
c-acp pns31 vvd np1 p-acp np1, cc j-vvn n2 n1 po31 n1, c-crq pns31 vmd xx vvi pn31 px31:
(2) text (DIV1)
1
Image 3
9
so hee sendeth Christ his mother, & putteth in the minde of his kinsmen to come vnto him, at that instant when hee was in this holy exercise;
so he sends christ his mother, & putteth in the mind of his kinsmen to come unto him, At that instant when he was in this holy exercise;
av pns31 vvz np1 po31 n1, cc vvz p-acp dt n1 pp-f po31 n2 pc-acp vvi p-acp pno31, p-acp d n-jn c-crq pns31 vbds p-acp d j n1;
(2) text (DIV1)
1
Image 3
10
& call vppon him as he was preaching, to come away, and goe with them.
& call upon him as he was preaching, to come away, and go with them.
cc vvb p-acp pno31 c-acp pns31 vbds vvg, pc-acp vvi av, cc vvi p-acp pno32.
(2) text (DIV1)
1
Image 3
11
Christ seeing the Serpents dealing, how he had made his mother his tempter, that al this auditorie might goe away emptie, & say where they came;
christ seeing the Serpents dealing, how he had made his mother his tempter, that all this auditory might go away empty, & say where they Come;
np1 vvg dt n2 vvg, c-crq pns31 vhd vvn po31 n1 po31 n1, cst d d j n1 vvi av j, cc vvb c-crq pns32 vvd;
(2) text (DIV1)
2
Image 3
12
Wee heard the man which is called Iesus, and he began to preach to vs with such words as though he would carie vs to heauen;
we herd the man which is called Iesus, and he began to preach to us with such words as though he would carry us to heaven;
pns12 vvd dt n1 r-crq vbz vvn np1, cc pns31 vvd pc-acp vvi p-acp pno12 p-acp d n2 c-acp cs pns31 vmd vvi pno12 p-acp n1;
(2) text (DIV1)
2
Image 3
13
but in the midst of his Sermon came his mother and brethren to him, that it might be knowen what a kinsman they had, and so soone as hee heard that they were come, suddenly he brake off his Sermon and sl•pt away from vs to goe and make mercie with them.
but in the midst of his Sermon Come his mother and brothers to him, that it might be known what a kinsman they had, and so soon as he herd that they were come, suddenly he brake off his Sermon and sl•pt away from us to go and make mercy with them.
cc-acp p-acp dt n1 pp-f po31 n1 vvd po31 n1 cc n2 p-acp pno31, cst pn31 vmd vbi vvn q-crq dt n1 pns32 vhd, cc av av c-acp pns31 vvd cst pns32 vbdr vvn, av-j pns31 vvd a-acp po31 n1 cc n1 av p-acp pno12 pc-acp vvi cc vvi n1 p-acp pno32.
(2) text (DIV1)
2
Image 3
14
Christ, I saie ▪ seeing this traine laied by Sathan to disgrace him as hee would do his mini••ers, did not leaue off speaking, as they thought hee would:
christ, I say ▪ seeing this train laid by Sathan to disgrace him as he would do his mini••ers, did not leave off speaking, as they Thought he would:
np1, pns11 vvb ▪ vvg d n1 vvn p-acp np1 pc-acp vvi pno31 c-acp pns31 vmd vdi po31 n2, vdd xx vvi a-acp vvg, c-acp pns32 vvd pns31 vmd:
(2) text (DIV1)
2
Image 3
15
but as if God had appointed all this to credit it & renowme him;
but as if God had appointed all this to credit it & renown him;
cc-acp c-acp cs np1 vhd vvn d d pc-acp vvi pn31 cc vvi pno31;
(2) text (DIV1)
2
Image 3
16
that which was noysed here to interrupt his doctrine, he taketh for an occasion to teach another doctrine, that there is another coniunction betweene Christ and the faithfull,
that which was noised Here to interrupt his Doctrine, he Takes for an occasion to teach Another Doctrine, that there is Another conjunction between christ and the faithful,
cst r-crq vbds vvn av pc-acp vvi po31 n1, pns31 vvz p-acp dt n1 pc-acp vvi j-jn n1, cst pc-acp vbz j-jn n1 p-acp np1 cc dt j,
(2) text (DIV1)
2
Image 3
17
than betweene the mother and the sonne which are one flesh: and therefore when they saie;
than between the mother and the son which Are one Flesh: and Therefore when they say;
cs p-acp dt n1 cc dt n1 r-crq vbr crd n1: cc av c-crq pns32 vvb;
(2) text (DIV1)
2
Image 3
18
Thy mother & thy brethren a•e come to speak with thee, hee pointeth to his hearers and saith;Thy mother & thy brothers a•e come to speak with thee, he pointeth to his hearers and Says;
po21 n1 cc po21 n2 vbr vvn pc-acp vvi p-acp pno21, pns31 vvz p-acp po31 n2 cc vvz;
(2) text (DIV1)
2
Image 3
19
These are my mother, and my brethren, which heare the word of God and do it; These Are my mother, and my brothers, which hear the word of God and do it;
d vbr po11 n1, cc po11 n2, r-crq vvb dt n1 pp-f np1 cc vdb pn31;
(2) text (DIV1)
2
Image 3
20
as if he should saie, I haue a mother in deede which brought mee foorth,
as if he should say, I have a mother in deed which brought me forth,
c-acp cs pns31 vmd vvi, pns11 vhb dt n1 p-acp n1 r-crq vvd pno11 av,
(2) text (DIV1)
2
Image 3
21
but in respect of these which heare the worde of God and do it, shee is like a stepmother, and these are like a natural mother.
but in respect of these which hear the word of God and do it, she is like a stepmother, and these Are like a natural mother.
cc-acp p-acp n1 pp-f d r-crq vvb dt n1 pp-f np1 cc vdb pn31, pns31 vbz av-j dt n1, cc d vbr av-j dt j n1.
(2) text (DIV1)
2
Image 4
22
With this wise aunswere he quieted the auditors, & made them heare him better than they did before:
With this wise answer he quieted the Auditors, & made them hear him better than they did before:
p-acp d j n1 pns31 vvd dt n2, cc vvd pno32 vvi pno31 jc cs pns32 vdd a-acp:
(2) text (DIV1)
2
Image 4
23
for nowe they thought with themselues;
for now they Thought with themselves;
c-acp av pns32 vvd p-acp px32;
(2) text (DIV1)
2
Image 4
24
what man is this which loueth vs more than his mother? his mother called him,
what man is this which loves us more than his mother? his mother called him,
r-crq n1 vbz d r-crq vvz pno12 dc cs po31 n1? po31 n1 vvd pno31,
(2) text (DIV1)
2
Image 4
25
& yet he would not goe from vs: his brethren staye for him, and he maketh as if he did not know them, but sayeth:
& yet he would not go from us: his brothers stay for him, and he makes as if he did not know them, but Saith:
cc av pns31 vmd xx vvi p-acp pno12: png31 n2 vvi p-acp pno31, cc pns31 vvz c-acp cs pns31 vdd xx vvi pno32, cc-acp vvz:
(2) text (DIV1)
2
Image 4
26
Who is my mother? Who are my brethren? Thus Christ stoode vp (as I weene) in an indignation against Sathan, & said;Who is my mother? Who Are my brothers? Thus christ stood up (as I ween) in an Indignation against Sathan, & said;
r-crq vbz po11 n1? q-crq vbr po11 n2? av np1 vvd a-acp (c-acp pns11 vvb) p-acp dt n1 p-acp np1, cc vvd;
(2) text (DIV1)
2
Image 4
27
Sathan, this sermon was not begun for thee, neither shall it ende for thee:
Sathan, this sermon was not begun for thee, neither shall it end for thee:
np1, d n1 vbds xx vvn p-acp pno21, dx vmb pn31 vvi p-acp pno21:
(2) text (DIV1)
2
Image 4
28
this worke was not done for my mother, neither shall it be left for my mother. Thus he caught the Diuell with his owne baite,
this work was not done for my mother, neither shall it be left for my mother. Thus he caught the devil with his own bait,
d n1 vbds xx vdn p-acp po11 n1, d vmb pn31 vbi vvn p-acp po11 n1. av pns31 vvd dt n1 p-acp po31 d n1,
(2) text (DIV1)
2
Image 4
29
& made the people more louing and attentiue to him, by that which Sathan thought to disgrace him.
& made the people more loving and attentive to him, by that which Sathan Thought to disgrace him.
cc vvd dt n1 av-dc vvg cc j p-acp pno31, p-acp d r-crq np1 vvd pc-acp vvi pno31.
(2) text (DIV1)
2
Image 4
30
He was so armed with the spirite, that let Diuell tempt, or the woman tempt him,
He was so armed with the Spirit, that let devil tempt, or the woman tempt him,
pns31 vbds av vvn p-acp dt n1, cst vvb n1 vvi, cc dt n1 vvb pno31,
(2) text (DIV1)
2
Image 4
31
or Princes tempt him, all is one. Here are two doubtes, the first is, the difference betweene the Euangelistes:
or Princes tempt him, all is one. Here Are two doubts, the First is, the difference between the Evangelists:
cc n2 vvb pno31, d vbz pi. av vbr crd n2, dt ord vbz, dt n1 p-acp dt n2:
(2) text (DIV1)
2
Image 4
32
for Mathewe saith, that one brought this message vnto Christ, Marke and Luke attribute it vnto moe; Both may stand:
for Matthew Says, that one brought this message unto christ, Mark and Lycia attribute it unto more; Both may stand:
c-acp np1 vvz, cst crd vvd d n1 p-acp np1, vvb cc av vvb pn31 p-acp dc; d vmb vvi:
(2) text (DIV1)
3
Image 4
33
for the worde which his mother gaue of calling him foorth was receiued of the rest,
for the word which his mother gave of calling him forth was received of the rest,
c-acp dt n1 r-crq po31 n1 vvd pp-f vvg pno31 av vbds vvn pp-f dt n1,
(2) text (DIV1)
3
Image 4
34
and so passed amongest manie till it came vnto Christ;
and so passed amongst many till it Come unto christ;
cc av vvn p-acp d c-acp pn31 vvd p-acp np1;
(2) text (DIV1)
3
Image 4
35
so that one and manie may be saide to bring this message, because one may sende it first, and manie noyse it after.
so that one and many may be said to bring this message, Because one may send it First, and many noise it After.
av d crd cc d vmb vbi vvd pc-acp vvi d n1, c-acp pi vmb vvi pn31 ord, cc d n1 pn31 a-acp.
(2) text (DIV1)
3
Image 4
36
The seconde doubt is, because Christ had no brethren, how then they saide; Thy brethren woulde speake with thee.
The seconde doubt is, Because christ had no brothers, how then they said; Thy brothers would speak with thee.
dt ord n1 vbz, c-acp np1 vhd dx n2, c-crq av pns32 vvd; po21 n2 vmd vvi p-acp pno21.
(2) text (DIV1)
4
Image 4
37
You must vnderstand that they which are here called Christes brethren, were his Cousins by the Mothers side, that is to saie, his Mothers sisters children:
You must understand that they which Are Here called Christ's brothers, were his Cousin's by the Mother's side, that is to say, his Mother's Sisters children:
pn22 vmb vvi cst pns32 r-crq vbr av vvn npg1 n2, vbdr po31 n2 p-acp dt ng1 n1, cst vbz pc-acp vvi, po31 ng1 n2 n2:
(2) text (DIV1)
5
Image 4
38
for there were three Maries, and these three were sisters:
for there were three Mary's, and these three were Sisters:
c-acp a-acp vbdr crd np1, cc d crd vbdr n2:
(2) text (DIV1)
5
Image 4
39
Marie the virgine, and Marie the mother of Iames, & Marie the wife of Cleophas, whose sonnes these were;Marry the Virgae, and marry the mother of James, & marry the wife of Cleophas, whose Sons these were;
uh dt n1, cc vvi dt n1 pp-f np1, cc vvi dt n1 pp-f np1, r-crq n2 d vbdr;
(2) text (DIV1)
5
Image 5
40
their names were Iames and Ioseph & Iudas and Simon; and they are called the Lordes brethren, because they we•e kinne vnto him.
their names were James and Ioseph & Iudas and Simon; and they Are called the lords brothers, Because they we•e kin unto him.
po32 n2 vbdr np1 cc np1 cc np1 cc np1; cc pns32 vbr vvn dt ng1 n2, c-acp pns32 vhb n1 p-acp pno31.
(2) text (DIV1)
5
Image 5
41
Therfore note that in holie Scriptu•es, there be iiij. sortes of brethren; brethren by nature, so Esau and Iacob are called brethren, because they had one father and one mother;
Therefore note that in holy Scriptu•es, there be iiij. sorts of brothers; brothers by nature, so Esau and Iacob Are called brothers, Because they had one father and one mother;
av vvb cst p-acp j n2, pc-acp vbi crd. n2 pp-f n2; n2 p-acp n1, av np1 cc np1 vbr vvn n2, c-acp pns32 vhd crd n1 cc crd n1;
(2) text (DIV1)
5
Image 5
42
Brethren by Nation, so all the Iewes are called brethren, because they were of one countrey; Brothers by nation, so all the Iewes Are called brothers, Because they were of one country;
n2 p-acp n1, av d dt np2 vbr vvn n2, c-acp pns32 vbdr pp-f crd n1;
(2) text (DIV1)
5
Image 5
43
Brethren by affinitie, so all are called brethren which were of one familie, and so Abraham cal•ed Lott his brother and Sara his sister, Brothers by affinity, so all Are called brothers which were of one family, and so Abraham cal•ed Lott his brother and Sarah his sister,
n2 p-acp n1, av d vbr vvn n2 r-crq vbdr pp-f crd n1, cc av np1 vvn np1 po31 n1 cc np1 po31 n1,
(2) text (DIV1)
5
Image 5
44
because they were of one lyne; Brethren by profession, so all Christians are called brethren, because they are of one Religion:
Because they were of one line; Brothers by profession, so all Christians Are called brothers, Because they Are of one Religion:
c-acp pns32 vbdr pp-f crd n1; n2 p-acp n1, av d np1 vbr vvn n2, c-acp pns32 vbr pp-f crd n1:
(2) text (DIV1)
5
Image 5
45
these were brethren of the thirde order, that is by affinitie, because they were of one familie.
these were brothers of the Third order, that is by affinity, Because they were of one family.
d vbdr n2 pp-f dt ord n1, cst vbz p-acp n1, c-acp pns32 vbdr pp-f crd n1.
(2) text (DIV1)
5
Image 5
46
Nowe when his mother and his brethren were come to see him, it •s said, that they could not come neere him because of the prease; here were auditours enough:
Now when his mother and his brothers were come to see him, it •s said, that they could not come near him Because of the press; Here were Auditors enough:
av c-crq po31 n1 cc po31 n2 vbdr vvn pc-acp vvi pno31, pn31 vbz vvn, cst pns32 vmd xx vvi av-j pno31 c-acp pp-f dt n1; av vbdr n2 av-d:
(2) text (DIV1)
6
Image 5
47
Christ saw now, that his mother could haue no rome to heare him; but after a while it was lowe water againe.
christ saw now, that his mother could have no room to hear him; but After a while it was low water again.
np1 vvd av, cst po31 n1 vmd vhi dx n1 pc-acp vvi pno31; cc-acp p-acp dt n1 pn31 vbds j n1 av.
(2) text (DIV1)
6
Image 5
48
When the shepheard was striken, the sheepe were scattered;
When the shepherd was stricken, the sheep were scattered;
c-crq dt n1 vbds vvn, dt n1 vbdr vvn;
(2) text (DIV1)
6
Image 5
49
when he preached in the streetes, and in the Temples, and in the fieldes, then many flocked after him:
when he preached in the streets, and in the Temples, and in the fields, then many flocked After him:
c-crq pns31 vvd p-acp dt n2, cc p-acp dt n2, cc p-acp dt n2, cs d vvd p-acp pno31:
(2) text (DIV1)
6
Image 5
50
but when hee preached vpon the Crosse, then they left him, which said they would neuer forsake him,
but when he preached upon the Cross, then they left him, which said they would never forsake him,
cc-acp c-crq pns31 vvd p-acp dt n1, cs pns32 vvd pno31, r-crq vvd pns32 vmd av-x vvi pno31,
(2) text (DIV1)
6
Image 5
51
then there was as great a prease to see him die, as there was here to heare him preach;
then there was as great a press to see him die, as there was Here to hear him preach;
av a-acp vbds p-acp j dt n1 pc-acp vvi pno31 vvi, c-acp pc-acp vbds av pc-acp vvi pno31 vvi;
(2) text (DIV1)
6
Image 5
52
and manie of these which he calleth his mother, and his brethren, & his sister, were his betrayers and accusers, and persecutors;
and many of these which he calls his mother, and his brothers, & his sister, were his betrayers and accusers, and persecutors;
cc d pp-f d r-crq pns31 vvz po31 n1, cc po31 n2, cc po31 n1, vbdr po31 n2 cc n2, cc n2;
(2) text (DIV1)
6
Image 5
53
so inconstant we are in our zeale, more than any thing else. Thus much of their comming to the doctrine. Here be two speakers: one saith;
so inconstant we Are in our zeal, more than any thing Else. Thus much of their coming to the Doctrine. Here be two Speakers: one Says;
av j pns12 vbr p-acp po12 n1, av-dc cs d n1 av. av d pp-f po32 n-vvg p-acp dt n1. av vbi crd n2: pi vvz;
(2) text (DIV1)
6
Image 5
54
Thy mother and thy brethren are come to speake with thee: the other sayeth;Thy mother and thy brothers Are come to speak with thee: the other Saith;
po21 n1 cc po21 n2 vbr vvn pc-acp vvi p-acp pno21: dt n-jn vvz;
(2) text (DIV1)
7
Image 5
55
These are my mother, & my brethren, which heare the words of God & do it. These Are my mother, & my brothers, which hear the words of God & do it.
d vbr po11 n1, cc po11 n2, r-crq vvb dt n2 pp-f np1 cc vdb pn31.
(2) text (DIV1)
7
Image 5
56
The scope of the Euangelist is this, First, to shew that Christ would not hinder his doctrine for mother or brethren or any kinsmen:
The scope of the Evangelist is this, First, to show that christ would not hinder his Doctrine for mother or brothers or any kinsmen:
dt n1 pp-f dt np1 vbz d, ord, pc-acp vvi cst np1 vmd xx vvi po31 n1 p-acp n1 cc n2 cc d n2:
(2) text (DIV1)
7
Image 6
57
then to shewe that there is a neerer coniunction between Christ and the faithfull, than betweene the mother and the sonne.
then to show that there is a nearer conjunction between christ and the faithful, than between the mother and the son.
av pc-acp vvi cst pc-acp vbz dt jc n1 p-acp np1 cc dt j, cs p-acp dt n1 cc dt n1.
(2) text (DIV1)
7
Image 6
58
The first is written for our instruction, & the latter is written for our comfort. Touching the first:
The First is written for our instruction, & the latter is written for our Comfort. Touching the First:
dt ord vbz vvn p-acp po12 n1, cc dt d vbz vvn p-acp po12 n1. vvg dt ord:
(2) text (DIV1)
7
Image 6
59
he which teacheth vs to honor our father & mother, doth not teach vs here to contemne father or mother;
he which Teaches us to honour our father & mother, does not teach us Here to contemn father or mother;
pns31 r-crq vvz pno12 pc-acp vvi po12 n1 cc n1, vdz xx vvi pno12 av pc-acp vvi n1 cc n1;
(2) text (DIV1)
7
Image 6
60
for it is said, that he was obedient to his parents.
for it is said, that he was obedient to his Parents.
p-acp pn31 vbz vvn, cst pns31 vbds j p-acp po31 n2.
(2) text (DIV1)
7
Image 6
61
This he shewed, when being found in the Temple among the doctors, he left all to go with his mother, because she sought him;
This he showed, when being found in the Temple among the Doctors, he left all to go with his mother, Because she sought him;
d pns31 vvd, c-crq vbg vvn p-acp dt n1 p-acp dt n2, pns31 vvd av-d pc-acp vvi p-acp po31 n1, c-acp pns31 vvd pno31;
(2) text (DIV1)
7
Image 6
62
so he honoured her, that he left all for her.
so he honoured her, that he left all for her.
av pns31 vvd pno31, cst pns31 vvd d p-acp pno31.
(2) text (DIV1)
7
Image 6
63
This he shewed againe at his death, being vpon the crosse, he was not vnmindful of her:
This he showed again At his death, being upon the cross, he was not unmindful of her:
d pns31 vvd av p-acp po31 n1, vbg p-acp dt n1, pns31 vbds xx j pp-f pno31:
(2) text (DIV1)
7
Image 6
64
for pointing vnto Iohn, he said Woman behold thy sonne: and pointing vnto him he said, Behold thy mother; so he commended her to his beloued Disciple before he died;
for pointing unto John, he said Woman behold thy son: and pointing unto him he said, Behold thy mother; so he commended her to his Beloved Disciple before he died;
c-acp vvg p-acp np1, pns31 vvd n1 vvb po21 n1: cc vvg p-acp pno31 pns31 vvd, vvb po21 n1; av pns31 vvd pno31 p-acp po31 j-vvn n1 c-acp pns31 vvd;
(2) text (DIV1)
7
Image 6
65
therefore this is not a doctrine of disobedience, but a rule how to obey.
Therefore this is not a Doctrine of disobedience, but a Rule how to obey.
av d vbz xx dt n1 pp-f n1, cc-acp dt n1 c-crq pc-acp vvi.
(2) text (DIV1)
7
Image 6
66
As hee taught his disciples, to giue vnto Caesar, that which is Caesars, and to God that which is Gods:
As he taught his Disciples, to give unto Caesar, that which is Caesars, and to God that which is God's:
p-acp pns31 vvd po31 n2, p-acp vvb p-acp np1, cst r-crq vbz npg1, cc p-acp np1 cst r-crq vbz npg1:
(2) text (DIV1)
7
Image 6
67
so he teacheth them here, to giue vnto parents that which is parents, & to the Lord that which is the Lords.
so he Teaches them Here, to give unto Parents that which is Parents, & to the Lord that which is the lords.
av pns31 vvz pno32 av, pc-acp vvi p-acp n2 cst r-crq vbz n2, cc p-acp dt n1 cst r-crq vbz dt n2.
(2) text (DIV1)
7
Image 6
68
When God said, Honour thy father and thy mother, he did not giue a commandement against himselfe,
When God said, Honour thy father and thy mother, he did not give a Commandment against himself,
c-crq np1 vvd, vvb po21 n1 cc po21 n1, pns31 vdd xx vvb dt n1 p-acp px31,
(2) text (DIV1)
7
Image 6
69
& therefore he saith Honor me, before he saith Honor them. The first commandement of the first table is, Honor God: and the first cōmandement of the second table is, Honor Parents; lest you should honor your parents before God.
& Therefore he Says Honour me, before he Says Honour them. The First Commandment of the First table is, Honour God: and the First Commandment of the second table is, Honour Parents; lest you should honour your Parents before God.
cc av pns31 vvz vvi pno11, c-acp pns31 vvz vvi pno32. dt ord n1 pp-f dt ord n1 vbz, vvb np1: cc dt ord n1 pp-f dt ord n1 vbz, vvb n2; cs pn22 vmd vvi po22 n2 p-acp np1.
(2) text (DIV1)
7
Image 6
70
When Salomon bad his mother aske him any thing, & denyed her that one thing which shee asked;
When Solomon bade his mother ask him any thing, & denied her that one thing which she asked;
c-crq np1 vvd po31 n1 vvi pno31 d n1, cc vvd pno31 cst crd n1 r-crq pns31 vvd;
(2) text (DIV1)
7
Image 6
71
he sheweth that the mother should not be obeyed in all things.
he shows that the mother should not be obeyed in all things.
pns31 vvz cst dt n1 vmd xx vbi vvn p-acp d n2.
(2) text (DIV1)
7
Image 6
72
When Christ said, You haue but one father but one master, hespake of faith and religion;
When christ said, You have but one father but one master, hespake of faith and Religion;
c-crq np1 vvd, pn22 vhb p-acp crd n1 p-acp crd n1, vvd pp-f n1 cc n1;
(2) text (DIV1)
7
Image 6
73
shewing, that when it concerneth our faith & religiō, we shuld respect but one father & one master which is the giuer of our faith,
showing, that when it concerns our faith & Religion, we should respect but one father & one master which is the giver of our faith,
vvg, cst c-crq pn31 vvz po12 n1 cc n1, pns12 vmd vvi p-acp crd n1 cc crd n1 r-crq vbz dt n1 pp-f po12 n1,
(2) text (DIV1)
7
Image 6
74
& the mater of our religiō.
& the mater of our Religion.
cc dt fw-la pp-f po12 n1.
(2) text (DIV1)
7
Image 6
75
When Paul said, Children obey your parents in the Lorde, hee meaneth that we should not obey them against the Lorde:
When Paul said, Children obey your Parents in the Lord, he means that we should not obey them against the Lord:
c-crq np1 vvd, n2 vvb po22 n2 p-acp dt n1, pns31 vvz cst pns12 vmd xx vvi pno32 p-acp dt n1:
(2) text (DIV1)
8
Image 7
76
as when he saith, Obey Princes for conscience; he meaneth that we should not obey them against conscience.
as when he Says, Obey Princes for conscience; he means that we should not obey them against conscience.
c-acp c-crq pns31 vvz, vvb n2 p-acp n1; pns31 vvz cst pns12 vmd xx vvi pno32 p-acp n1.
(2) text (DIV1)
8
Image 7
77
Therefore, when it commeth to this, that the earthly father commaundeth one thing, & the heauenly Father commaundeth another thing,
Therefore, when it comes to this, that the earthly father commandeth one thing, & the heavenly Father commandeth Another thing,
av, c-crq pn31 vvz p-acp d, cst dt j n1 vvz crd n1, cc dt j n1 vvz j-jn n1,
(2) text (DIV1)
8
Image 7
78
then as Peter aunswered the Rulers, so thou maist answere thy parents, Whether is it meete to obey God or you? then these are the hands which thou must cut off,
then as Peter answered the Rulers, so thou Mayest answer thy Parents, Whither is it meet to obey God or you? then these Are the hands which thou must Cut off,
av c-acp np1 vvd dt n2, av pns21 vm2 vvi po21 n2, cs vbz pn31 vvb pc-acp vvi np1 cc pn22? av d vbr dt n2 r-crq pns21 vmb vvi a-acp,
(2) text (DIV1)
8
Image 7
79
then these are the eyes which thou must pull out; or else they should be as deare vnto thee as thy hand or thine eye.
then these Are the eyes which thou must pull out; or Else they should be as deer unto thee as thy hand or thine eye.
cs d vbr dt n2 r-crq pns21 vmb vvi av; cc av pns32 vmd vbi a-acp j-jn p-acp pno21 p-acp po21 n1 cc po21 n1.
(2) text (DIV1)
8
Image 7
80
In MATHEVV, Aman must for sake his father & mother to dwell with his wife;
In MATTHEW, Haman must for sake his father & mother to dwell with his wife;
p-acp np1, np1 vmb p-acp n1 po31 n1 cc n1 pc-acp vvi p-acp po31 n1;
(2) text (DIV1)
8
Image 7
81
but in LVKE, He must for sake father and mother, and wife to dwell with Christ;
but in LUKE, He must for sake father and mother, and wife to dwell with christ;
p-acp p-acp np1, pns31 vmb p-acp n1 n1 cc n1, cc n1 pc-acp vvi p-acp np1;
(2) text (DIV1)
8
Image 7
82
for, He that for saketh father or mother or wife for me, shall receiue more (saith our Sauiour:) nay, he which doth not hate father and mother & wife for me, cannot be my Disciple (saith he again in the same Euangelist):
for, He that for saketh father or mother or wife for me, shall receive more (Says our Saviour:) nay, he which does not hate father and mother & wife for me, cannot be my Disciple (Says he again in the same Evangelist):
p-acp, pns31 cst p-acp vvz n1 cc n1 cc n1 p-acp pno11, vmb vvi dc (vvz po12 n1:) uh-x, pns31 r-crq vdz xx vvi n1 cc n1 cc n1 p-acp pno11, vmbx vbi po11 n1 (vvz pns31 av p-acp dt d np1):
(2) text (DIV1)
8
Image 7
83
shewing that our loue towards God should be so great, that in respect of it, our loue towardes men shoulde seeme to bee but hatred.
showing that our love towards God should be so great, that in respect of it, our love towards men should seem to be but hatred.
vvg cst po12 n1 p-acp np1 vmd vbi av j, cst p-acp n1 pp-f pn31, po12 n1 p-acp n2 vmd vvi pc-acp vbi p-acp n1.
(2) text (DIV1)
8
Image 7
84
Thus hee that obeyed his parents more than wee, yet would haue vs search some sentence, some example in scripture of not obeying them too;
Thus he that obeyed his Parents more than we, yet would have us search Some sentence, Some Exampl in scripture of not obeying them too;
av pns31 cst vvd po31 n2 av-dc cs pns12, av vmd vhi pno12 vvi d n1, d n1 p-acp n1 pp-f xx vvg pno32 av;
(2) text (DIV1)
8
Image 7
85
because it is such a hard poynt to know how far they are to be obeied which are set in authoritie ouer vs. As none but God spake alwayes right;
Because it is such a hard point to know how Far they Are to be obeyed which Are Set in Authority over us As none but God spoke always right;
c-acp pn31 vbz d dt j n1 pc-acp vvi c-crq av-j pns32 vbr pc-acp vbi vvd r-crq vbr vvn p-acp n1 p-acp pno12 p-acp pix cc-acp np1 vvd av av-jn;
(2) text (DIV1)
8
Image 7
86
so none but God must alwayes bee obeyed: wee are not called onely the sonnes of men, but the sonnes of God. Therefore,
so none but God must always be obeyed: we Are not called only the Sons of men, but the Sons of God. Therefore,
av pix cc-acp np1 vmb av vbi vvn: pns12 vbr xx vvn av-j dt n2 pp-f n2, p-acp dt n2 pp-f np1. av,
(2) text (DIV1)
8
Image 7
87
as Christ answered his mother when shee would haue him tourne water into wine;
as christ answered his mother when she would have him turn water into wine;
c-acp np1 vvd po31 n1 c-crq pns31 vmd vhi pno31 vvi n1 p-acp n1;
(2) text (DIV1)
8
Image 7
88
Woman what haue I to doe with thee? So we should answere father, and mother, Woman what have I to do with thee? So we should answer father, and mother,
n1 q-crq vhb pno11 pc-acp vdi p-acp pno21? av pns12 vmd vvi n1, cc n1,
(2) text (DIV1)
8
Image 7
89
and brethren, and sisters, and rulers, and m•sters, •nd wife too, when they will vs to doo that which is not meete;
and brothers, and Sisters, and Rulers, and m•sters, •nd wife too, when they will us to do that which is not meet;
cc n2, cc n2, cc n2, cc n2, vvb n1 av, c-crq pns32 vmb pno12 pc-acp vdi d r-crq vbz xx j;
(2) text (DIV1)
8
Image 7
90
Sathan what haue I to doo with thee? for else it were to turne wine into water. Peter was not Sathan:
Sathan what have I to do with thee? for Else it were to turn wine into water. Peter was not Sathan:
np1 q-crq vhb pns11 pc-acp vdi p-acp pno21? p-acp av pn31 vbdr pc-acp vvi n1 p-acp n1. np1 vbds xx np1:
(2) text (DIV1)
8
Image 8
91
but when hee tempted Christ like Sathan, Christ aunswered him, as hee aunswered Sathan, Come behind mee Sathan; shewing, that wee shoulde giue no more attention to father or mother,
but when he tempted christ like Sathan, christ answered him, as he answered Sathan, Come behind me Sathan; showing, that we should give no more attention to father or mother,
cc-acp c-crq pns31 vvd np1 j np1, np1 vvd pno31, c-acp pns31 vvd np1, vvb p-acp pno11 np1; vvg, cst pns12 vmd vvi av-dx dc n1 p-acp n1 cc n1,
(2) text (DIV1)
8
Image 8
92
or master or wife, when they tempt vs to euill, than wee should giue to Sathan,
or master or wife, when they tempt us to evil, than we should give to Sathan,
cc n1 cc n1, c-crq pns32 vvb pno12 pc-acp j-jn, cs pns12 vmd vvi p-acp np1,
(2) text (DIV1)
8
Image 8
93
if he should tempt vs him selfe. Three things children receiue of their parents, life, & maintenance, and instruction:
if he should tempt us him self. Three things children receive of their Parents, life, & maintenance, and instruction:
cs pns31 vmd vvi pno12 pno31 n1. crd n2 n2 vvb pp-f po32 n2, n1, cc n1, cc n1:
(2) text (DIV1)
8
Image 8
94
For these three they owe other three: for life they owe loue; for maintenance they owe obedience; for instruction they owe reuerence:
For these three they owe other three: for life they owe love; for maintenance they owe Obedience; for instruction they owe Reverence:
c-acp d crd pns32 vvb j-jn crd: p-acp n1 pns32 vvb n1; p-acp n1 pns32 vvb n1; p-acp n1 pns32 vvb n1:
(2) text (DIV1)
9
Image 8
95
For life, they must be loued as fathers: for maintenance, they must be obeyed as masters:
For life, they must be loved as Father's: for maintenance, they must be obeyed as Masters:
p-acp n1, pns32 vmb vbi vvn p-acp n2: p-acp n1, pns32 vmb vbi vvn p-acp n2:
(2) text (DIV1)
9
Image 8
96
for instruction, they must be reuerenced as Tutors. But as there is a King of Kings which must be obeyed aboue Kings:
for instruction, they must be reverenced as Tutors. But as there is a King of Kings which must be obeyed above Kings:
p-acp n1, pns32 vmb vbi vvn p-acp n2. cc-acp c-acp pc-acp vbz dt n1 pp-f n2 r-crq vmb vbi vvn p-acp n2:
(2) text (DIV1)
9
Image 8
97
so there is a father of fathers, which must be obeyed aboue fathers.
so there is a father of Father's, which must be obeyed above Father's.
av pc-acp vbz dt n1 pp-f n2, r-crq vmb vbi vvn p-acp n2.
(2) text (DIV1)
9
Image 8
98
Therefore, you must aunswere like the sonne when he was bid to goe vnto the vineyard, I will goe: and sometimes you must aunswere as Christ aunswered, I must doe my Fathers busines, I haue no other busines.
Therefore, you must answer like the son when he was bid to go unto the vineyard, I will go: and sometime you must answer as christ answered, I must do my Father's business, I have no other business.
av, pn22 vmb vvi av-j dt n1 c-crq pns31 vbds vvn pc-acp vvi p-acp dt n1, pns11 vmb vvi: cc av pn22 vmb vvi p-acp np1 vvd, pns11 vmb vdi po11 ng1 n1, pns11 vhb dx j-jn n1.
(2) text (DIV1)
9
Image 8
99
VVhen two milch kine did carrie the Arke of the Lorde vnto Bethshemesh, their Calues were shut vp at home,
When two milch kine did carry the Ark of the Lord unto Bethshemesh, their Calves were shut up At home,
c-crq crd n1 n2 vdd vvi dt n1 pp-f dt n1 p-acp np1, po32 n2 vbdr vvn a-acp p-acp n1-an,
(2) text (DIV1)
10
Image 8
100
because the Kine shoulde not staye, when they heard their Calues bleat after them:
Because the Kine should not stay, when they herd their Calves bleat After them:
c-acp dt n1 vmd xx vvi, c-crq pns32 vvd po32 n2 vvb p-acp pno32:
(2) text (DIV1)
10
Image 8
101
so when thou goest about the Lordes busines, thou shalt heare a crye of thy Father and mother, and thy brethren and thy sisters, and of thy kindred to staye thee;
so when thou goest about the lords business, thou shalt hear a cry of thy Father and mother, and thy brothers and thy Sisters, and of thy kindred to stay thee;
av c-crq pns21 vv2 p-acp dt ng1 n1, pns21 vm2 vvi dt n1 pp-f po21 n1 cc n1, cc po21 n2 cc po21 n2, cc pp-f po21 n1 pc-acp vvi pno21;
(2) text (DIV1)
10
Image 8
102
but then thou must thinke of another father, as Christ thought of another mother: and so as these Kine went on, till the Lord brought them where the Arke should rest;
but then thou must think of Another father, as christ Thought of Another mother: and so as these Kine went on, till the Lord brought them where the Ark should rest;
cc-acp cs pns21 vmb vvi pp-f j-jn n1, p-acp np1 n1 pp-f j-jn n1: cc av c-acp d n2 vvd a-acp, c-acp dt n1 vvd pno32 c-crq dt n1 vmd vvi;
(2) text (DIV1)
10
Image 8
103
so shalt thou goe on, till the Lorde bring thee where thou shalt rest.
so shalt thou go on, till the Lord bring thee where thou shalt rest.
av vm2 pns21 vvi p-acp, c-acp dt n1 vvb pno21 c-crq pns21 vm2 vvi.
(2) text (DIV1)
10
Image 8
104
It is better to flye from our kinred as Abraham did, than to stay with some friends as Sampson did with Dalila.
It is better to fly from our kindred as Abraham did, than to stay with Some Friends as Sampson did with Delilah.
pn31 vbz jc pc-acp vvi p-acp po12 n1 p-acp np1 vdd, cs pc-acp vvi p-acp d n2 c-acp np1 vdd p-acp np1.
(2) text (DIV1)
10
Image 8
105
I may saye, beware of kinsmen, as well as our Sauiour sayeth, Beware of men; for this respect of cosenage hath made Elie his sonnes priestes,
I may say, beware of kinsmen, as well as our Saviour Saith, Beware of men; for this respect of cozenage hath made Ely his Sons Priests,
pns11 vmb vvi, vvb pp-f n2, p-acp av p-acp po12 n1 vvz, vvb pp-f n2; p-acp d n1 pp-f n1 vhz vvn av po31 ng1 n2,
(2) text (DIV1)
11
Image 9
106
and this respect of cousenage hath made many like priestes in Europe This respect of cousenage brought Tobia into the Leuites chamber:
and this respect of cozenage hath made many like Priests in Europe This respect of cozenage brought Tobias into the Levites chamber:
cc d n1 pp-f n1 vhz vvn d j n2 p-acp np1 d n1 pp-f n1 vvn np1 p-acp dt np1 n1:
(2) text (DIV1)
11
Image 9
107
and this respect of cousenage hath brought manie gentlemen, into Preachers liuings: as Christ preferred his spirituall kinsmen, so wee preferre our carnall kinsmen:
and this respect of cozenage hath brought many gentlemen, into Preachers livings: as christ preferred his spiritual kinsmen, so we prefer our carnal kinsmen:
cc d n1 pp-f n1 vhz vvn d n2, p-acp n2 n2-vvg: c-acp np1 vvd po31 j n2, av pns12 vvb po12 j n2:
(2) text (DIV1)
11
Image 9
108
many priuiledges, manie offices, many giftes, wee being by this tempted, haue stooped to this voice;
many privileges, many Offices, many Gifts, we being by this tempted, have stooped to this voice;
d n2, d n2, d n2, pns12 vbg p-acp d vvn, vhb vvn p-acp d n1;
(2) text (DIV1)
11
Image 9
109
Thy mother calleth thee; or Thy kinsmen would haue thee. As this voyce came to Christe whiles hee was labouring:Thy mother calls thee; or Thy kinsmen would have thee. As this voice Come to Christ while he was labouring:
po21 n1 vvz pno21; cc po21 n2 vmd vhi pno21. p-acp d n1 vvd p-acp np1 cs pns31 vbds vvg:
(2) text (DIV1)
11
Image 9
110
so manie such voyces come to vs whiles wee are labouring; One saith, pleasure woulde speake with you;
so many such voices come to us while we Are labouring; One Says, pleasure would speak with you;
av d d n2 vvb p-acp pno12 cs pns12 vbr vvg; pi vvz, n1 vmd vvi p-acp pn22;
(2) text (DIV1)
12
Image 9
111
an other sayeth, profite would speake with you; Another sayeth, ease would speake with you; an other sayeth, abundance woulde speake with you;
an other Saith, profit would speak with you; another Saith, ease would speak with you; an other Saith, abundance would speak with you;
dt n-jn vvz, n1 vmd vvi p-acp pn22; j-jn vvz, n1 vmd vvi p-acp pn22; dt n-jn vvz, n1 vmd vvi p-acp pn22;
(2) text (DIV1)
12
Image 9
112
Another sayeth, a promotion woulde speake with you; Another sayeth, Delight woulde speake with you.
another Saith, a promotion would speak with you; another Saith, Delight would speak with you.
j-jn vvz, dt n1 vmd vvi p-acp pn22; j-jn vvz, n1 vmd vvi p-acp pn22.
(2) text (DIV1)
12
Image 9
113
When a man is in a good waye, and studyeth the Scriptures to bee a teacher in the Church of GOD, a voice commeth into his eare,
When a man is in a good Way, and studieth the Scriptures to be a teacher in the Church of GOD, a voice comes into his ear,
c-crq dt n1 vbz p-acp dt j n1, cc vvz dt n2 pc-acp vbi dt n1 p-acp dt n1 pp-f np1, dt n1 vvz p-acp po31 n1,
(2) text (DIV1)
13
Image 9
114
as this came to Christ, and sayth;
as this Come to christ, and say;
c-acp d vvd p-acp np1, cc vvz;
(2) text (DIV1)
13
Image 9
115
thy friendes would haue thee to studie the Lawe, or thou shalt attaine to no preferment:
thy Friends would have thee to study the Law, or thou shalt attain to no preferment:
po21 n2 vmd vhi pno21 p-acp n1 dt n1, cc pns21 vm2 vvi p-acp dx n1:
(2) text (DIV1)
13
Image 9
116
For the reuerendest of that profession, are by the vylest of the people contemned; and so sometimes Ionas turneth his sayles from Niniueh to Tharshish.
For the reverendest of that profession, Are by the Vilest of the people contemned; and so sometime Ionas turns his sails from Nineveh to tarshish.
c-acp dt js-jn pp-f d n1, vbr p-acp dt js pp-f dt n1 vvd; cc av av np1 vvz po31 n2 p-acp np1 p-acp np1.
(2) text (DIV1)
13
Image 9
117
If he be a Diuine alreadie, and preach his conscience in reproouing sinne, a voice commeth to him againe,
If he be a Divine already, and preach his conscience in reproving sin, a voice comes to him again,
cs pns31 vbb dt j-jn av, cc vvi po31 n1 p-acp vvg n1, dt n1 vvz p-acp pno31 av,
(2) text (DIV1)
14
Image 9
118
as this did to Christ, and sayeth;
as this did to christ, and Saith;
c-acp d vdd p-acp np1, cc vvz;
(2) text (DIV1)
14
Image 9
119
Thy friendes would haue thee be quiet, or thou wilt be enuyed for that which thou sayest;
Thy Friends would have thee be quiet, or thou wilt be envied for that which thou Sayest;
po21 n2 vmd vhi pno21 vbi j-jn, cc pns21 vm2 vbi vvn p-acp d r-crq pns21 vv2;
(2) text (DIV1)
14
Image 9
120
or there be fellowes which lye in wait to returne scornings for thy paines.
or there be Fellows which lie in wait to return scornings for thy pains.
cc pc-acp vbi n2 r-crq vvb p-acp vvi pc-acp vvi n2-vvg p-acp po21 n2.
(2) text (DIV1)
14
Image 9
121
so somtimes with a litle intreatie, he beginneth to drawe vp his hande and laye his fingers to his mouth,
so sometimes with a little intreaty, he begins to draw up his hand and say his fingers to his Mouth,
av av p-acp dt j n1, pns31 vvz pc-acp vvi a-acp po31 n1 cc vvi po31 n2 p-acp po31 n1,
(2) text (DIV1)
14
Image 10
122
and preach peace when hee is sent with warre.
and preach peace when he is sent with war.
cc vvi n1 c-crq pns31 vbz vvn p-acp n1.
(2) text (DIV1)
14
Image 10
123
Thus are wee cumbred like our master before our sermons, and in our sermons, and after our sermons;
Thus Are we cumbered like our master before our Sermons, and in our Sermons, and After our Sermons;
av vbr pns12 vvn av-j po12 n1 p-acp po12 n2, cc p-acp po12 n2, cc p-acp po12 n2;
(2) text (DIV1)
15
Image 10
124
euen of those sometimes which shoulde incourage vs, and therefore as Christ saieth, Beware of men; so I saye, beware of kinsmen.
even of those sometime which should encourage us, and Therefore as christ Saith, Beware of men; so I say, beware of kinsmen.
av pp-f d av r-crq vmd vvi pno12, cc av c-acp np1 vvz, vvb pp-f n2; av pns11 vvb, vvb pp-f n2.
(2) text (DIV1)
15
Image 10
125
So soone as the children bee borne, their Parents bring them to the Temple and baptise them, and offer them vnto GOD:
So soon as the children be born, their Parents bring them to the Temple and baptise them, and offer them unto GOD:
av av c-acp dt n2 vbb vvn, po32 n2 vvi pno32 p-acp dt n1 cc vvb pno32, cc vvi pno32 p-acp np1:
(2) text (DIV1)
16
Image 10
126
but as soone as they are able to serue him, they tempt them awaye from him, some to the Lawe, some to Physicke, some to marchaundise,
but as soon as they Are able to serve him, they tempt them away from him, Some to the Law, Some to Physic, Some to merchandise,
cc-acp c-acp av c-acp pns32 vbr j pc-acp vvi pno31, pns32 vvb pno32 av p-acp pno31, d p-acp dt n1, d p-acp n1, d p-acp n1,
(2) text (DIV1)
16
Image 10
127
and some to husbandrie, and had rather they should be of any other Tribe than of the Tribe of Leni, which serueth in the Temple:
and Some to Husbandry, and had rather they should be of any other Tribe than of the Tribe of Leni, which serveth in the Temple:
cc d p-acp n1, cc vhd av-c pns32 vmd vbi pp-f d j-jn n1 cs pp-f dt n1 pp-f np1, r-crq vvz p-acp dt n1:
(2) text (DIV1)
16
Image 10
128
hee which wilbe hindred, shall haue blocks enough: but we must learne to leape ouer all as Christ did ouer this.
he which will hindered, shall have blocks enough: but we must Learn to leap over all as christ did over this.
pns31 r-crq vmb|vbi vvn, vmb vhi n2 av-d: cc-acp pns12 vmb vvi pc-acp vvi p-acp d c-acp np1 vdd p-acp d.
(2) text (DIV1)
16
Image 10
129
If wee shoulde leaue father and mother ▪ and wife, and children for Christ; much lesse shoulde wee care for labour, or losse, or shame, or trouble, or displeasure:
If we should leave father and mother ▪ and wife, and children for christ; much less should we care for labour, or loss, or shame, or trouble, or displeasure:
cs pns12 vmd vvi n1 cc n1 ▪ cc n1, cc n2 p-acp np1; d dc vmd pns12 vvi p-acp n1, cc n1, cc n1, cc vvi, cc n1:
(2) text (DIV1)
16
Image 10
130
for wee would venture these for our friends. Thus much of his naturall kindred: nowe of his spirituall kinred.
for we would venture these for our Friends. Thus much of his natural kindred: now of his spiritual kindred.
c-acp pns12 vmd vvi d p-acp po12 n2. av d pp-f po31 j n1: av pp-f po31 j n1.
(2) text (DIV1)
16
Image 10
131
Here is another Genealogie of Christ, which MATTHEVV and LVKE neuer spake of; As CHRIST sayeth, I haue another bread which you knowe not:
Here is Another Genealogy of christ, which MATTHEVV and LUKE never spoke of; As CHRIST Saith, I have Another bred which you know not:
av vbz j-jn n1 pp-f np1, r-crq np1 cc np1 av-x vvd pp-f; c-acp np1 vvz, pns11 vhb j-jn n1 r-crq pn22 vvb xx:
(2) text (DIV1)
17
Image 10
132
So he sayeth, that I haue other kinsmen, which you knowe not.
So he Saith, that I have other kinsmen, which you know not.
av pns31 vvz, cst pns11 vhb j-jn n2, r-crq pn22 vvb xx.
(2) text (DIV1)
17
Image 10
133
Saint IOHN writing to a Christian Ladie which brought vp her children in the feare of God, calleth her The elect Ladie; shewing, that the chiefest honour of Lordes and Ladies,
Saint JOHN writing to a Christian Lady which brought up her children in the Fear of God, calls her The elect Lady; showing, that the chiefest honour of lords and Ladies,
n1 np1 vvg p-acp dt njp n1 r-crq vvd a-acp po31 n2 p-acp dt n1 pp-f np1, vvz po31 dt j-vvn n1; vvg, cst dt js-jn n1 pp-f n2 cc n2,
(2) text (DIV1)
18
Image 10
134
and Princes, is to be elect of God.
and Princes, is to be elect of God.
cc n2, vbz pc-acp vbi j pp-f np1.
(2) text (DIV1)
18
Image 10
135
LVKE speaking of certaine Beroeans which receiued the worde of GOD with loue, calleth them more noble men than the rest;
LUKE speaking of certain Beroeans which received the word of GOD with love, calls them more noble men than the rest;
np1 vvg pp-f j vvz r-crq vvd dt n1 pp-f np1 p-acp n1, vvz pno32 av-dc j n2 cs dt n1;
(2) text (DIV1)
18
Image 10
136
shewing that God counteth none noble but those which are of a noble spirite.
showing that God counteth none noble but those which Are of a noble Spirit.
vvg cst np1 vvz pix j p-acp d r-crq vbr pp-f dt j n1.
(2) text (DIV1)
18
Image 11
137
As Saint Iohn calleth none elect but the vertuous, and Saint Luke calleth none noble but the religious;
As Saint John calls none elect but the virtuous, and Saint Lycia calls none noble but the religious;
p-acp n1 np1 vvz pix j-vvn p-acp dt j, cc n1 av vvz pix j p-acp dt j;
(2) text (DIV1)
18
Image 11
138
so our Sauiour Christ calleth none his kinsmen but such as are righteous:
so our Saviour christ calls none his kinsmen but such as Are righteous:
av po12 n1 np1 vvz pix po31 n2 p-acp d c-acp vbr j:
(2) text (DIV1)
18
Image 11
139
these are my mother, and my brethren which heare the worde of God and do it. these Are my mother, and my brothers which hear the word of God and do it.
d vbr po11 n1, cc po11 n2 r-crq vvb dt n1 pp-f np1 cc vdb pn31.
(2) text (DIV1)
18
Image 11
140
As Abrahams children are not counted after the flesh, but after the Spirite: So Christes kinsmen are not counted after the: flesh but after the Spirite:
As Abrahams children Are not counted After the Flesh, but After the Spirit: So Christ's kinsmen Are not counted After thee: Flesh but After the Spirit:
p-acp npg1 n2 vbr xx vvn p-acp dt n1, cc-acp p-acp dt n1: av npg1 n2 vbr xx vvn p-acp pno32: n1 cc-acp p-acp dt n1:
(2) text (DIV1)
19
Image 11
141
for the flesh was not made after the Image of God, but the Spirite: therefore God is not called the father of bodies, but the father of Spirites.
for the Flesh was not made After the Image of God, but the Spirit: Therefore God is not called the father of bodies, but the father of Spirits.
c-acp dt n1 vbds xx vvn p-acp dt n1 pp-f np1, p-acp dt n1: av np1 vbz xx vvn dt n1 pp-f n2, cc-acp dt n1 pp-f n2.
(2) text (DIV1)
19
Image 11
142
Now God which is a Spirite preferreth them which are kinne vnto him in the spirite:
Now God which is a Spirit preferreth them which Are kin unto him in the Spirit:
av np1 r-crq vbz dt n1 vvz pno32 r-crq vbr n1 p-acp pno31 p-acp dt n1:
(2) text (DIV1)
20
Image 11
143
therefore Esau was not blessed, because he was of Isaacks flesh: but Iacob was blessed because he was of Isaacks spirite.
Therefore Esau was not blessed, Because he was of Isaacs Flesh: but Iacob was blessed Because he was of Isaacs Spirit.
av np1 vbds xx vvn, c-acp pns31 vbds pp-f np1 n1: cc-acp np1 vbds vvn c-acp pns31 vbds pp-f np1 n1.
(2) text (DIV1)
20
Image 11
144
As wee loue in the flesh, so Christ loueth in the spirite:
As we love in the Flesh, so christ loves in the Spirit:
c-acp pns12 vvb p-acp dt n1, av np1 vvz p-acp dt n1:
(2) text (DIV1)
20
Image 11
145
therefore hee calleth none his kinsmen, but them which heare the worde of God and doe it.
Therefore he calls none his kinsmen, but them which hear the word of God and do it.
av pns31 vvz pix po31 n2, p-acp pno32 r-crq vvb dt n1 pp-f np1 cc vdb pn31.
(2) text (DIV1)
20
Image 11
146
It seemeth that Paul thought of this saying when he said, till Christ be reformed in you. If Christ be found in vs,
It seems that Paul Thought of this saying when he said, till christ be reformed in you. If christ be found in us,
pn31 vvz cst np1 n1 pp-f d vvg c-crq pns31 vvd, p-acp np1 vbb vvn p-acp pn22. cs np1 vbb vvn p-acp pno12,
(2) text (DIV1)
21
Image 11
147
as Saint Paul saith, then wee are Chists mother: euerie one which will haue Christ to be his Sauiour, must be Christ his mother.
as Saint Paul Says, then we Are Chists mother: every one which will have christ to be his Saviour, must be christ his mother.
c-acp n1 np1 vvz, cs pns12 vbr n2 n1: d crd r-crq vmb vhi np1 pc-acp vbi po31 n1, vmb vbi np1 po31 n1.
(2) text (DIV1)
21
Image 11
148
The virgin asked the Angel, how shee could beare Christ, seeing shee had not knowen a man:
The Virgae asked the Angel, how she could bear christ, seeing she had not known a man:
dt n1 vvd dt n1, c-crq pns31 vmd vvi np1, vvg pns31 vhd xx vvn dt n1:
(2) text (DIV1)
22
Image 11
149
so you may aske how you can beare Christ seeing he is borne alreadie. As there is a second comming of Christ:
so you may ask how you can bear christ seeing he is born already. As there is a second coming of christ:
av pn22 vmb vvi c-crq pn22 vmb vvi np1 vvg pns31 vbz vvn av. p-acp pc-acp vbz dt ord vvg pp-f np1:
(2) text (DIV1)
22
Image 11
150
so there is a seconde birth of Christ. When we are regenerate and borne againe, then Christ is borne in vs againe.
so there is a seconde birth of christ. When we Are regenerate and born again, then christ is born in us again.
av pc-acp vbz dt ord n1 pp-f np1. c-crq pns12 vbr vvn cc vvn av, cs np1 vbz vvn p-acp pno12 av.
(2) text (DIV1)
22
Image 11
151
The virgin Marie was his mother by the flesh, and the faithfull are his mother by the Spirite.
The Virgae Marry was his mother by the Flesh, and the faithful Are his mother by the Spirit.
dt n1 uh vbds po31 n1 p-acp dt n1, cc dt j vbr po31 n1 p-acp dt n1.
(2) text (DIV1)
22
Image 11
152
Againe, the Holie Ghost did conceaue him in her: & the Holie Ghost likewise did conceaue him in them:
Again, the Holy Ghost did conceive him in her: & the Holy Ghost likewise did conceive him in them:
av, dt j n1 vdd vvi pno31 p-acp pno31: cc dt j n1 av vdd vvi pno31 p-acp pno32:
(2) text (DIV1)
22
Image 11
153
Hee was in her wombe, and hee is in their hearts: Shee did beare him, and they doe beare him:
He was in her womb, and he is in their hearts: She did bear him, and they do bear him:
pns31 vbds p-acp po31 n1, cc pns31 vbz p-acp po32 n2: pns31 vdd vvi pno31, cc pns32 vdb vvi pno31:
(2) text (DIV1)
22
Image 12
154
Shee did nurce him, and they doe nurce him. This is the seconde birth of Christ.
She did nurse him, and they do nurse him. This is the seconde birth of christ.
pns31 vdd n1 pno31, cc pns32 vdb n1 pno31. d vbz dt ord n1 pp-f np1.
(2) text (DIV1)
22
Image 12
155
As the soule of man may be called The Temple of the Holie Ghost: so it may also be called the wombe of the sonne;
As the soul of man may be called The Temple of the Holy Ghost: so it may also be called the womb of the son;
p-acp dt n1 pp-f n1 vmb vbi vvn dt n1 pp-f dt j n1: av pn31 vmb av vbi vvn dt n1 pp-f dt n1;
(2) text (DIV1)
22
Image 12
156
that is, the mother of Christ.
that is, the mother of christ.
d vbz, dt n1 pp-f np1.
(2) text (DIV1)
22
Image 12
157
Before those wordes, it is sayde, that Christ asked, Who is my mother? and who are my brethren? As if hee should saye;
Before those words, it is said, that christ asked, Who is my mother? and who Are my brothers? As if he should say;
p-acp d n2, pn31 vbz vvn, cst np1 vvd, r-crq vbz po11 n1? cc q-crq vbr po11 n2? c-acp cs pns31 vmd vvi;
(2) text (DIV1)
23
Image 12
158
You thinke that I am affected to my kinsmen as you are:
You think that I am affected to my kinsmen as you Are:
pn22 vvb cst pns11 vbm vvn p-acp po11 n2 c-acp pn22 vbr:
(2) text (DIV1)
23
Image 12
159
But I tell you, that I count them my kinsmen, which heare the worde of GOD and doe it.
But I tell you, that I count them my kinsmen, which hear the word of GOD and do it.
cc-acp pns11 vvb pn22, cst pns11 vvb pno32 po11 n2, r-crq vvb dt n1 pp-f np1 cc vdb pn31.
(2) text (DIV1)
23
Image 12
160
To shewe that Christ loueth vs with an euerlasting loue, he sheweth, that he doeth not loue vs for any temporall things,
To show that christ loves us with an everlasting love, he shows, that he doth not love us for any temporal things,
pc-acp vvi cst np1 vvz pno12 p-acp dt j n1, pns31 vvz, cst pns31 vdz xx vvi pno12 p-acp d j n2,
(2) text (DIV1)
24
Image 12
161
but for that which endureth for euer. If Christ loued vs as ISAAC loued ESAV for Venison;
but for that which Endureth for ever. If christ loved us as ISAAC loved ESAU for Venison;
cc-acp p-acp d r-crq vvz p-acp av. cs np1 vvd pno12 p-acp np1 vvd np1 p-acp n1;
(2) text (DIV1)
24
Image 12
162
then wee might misse the blessing as ESAV did. But as IOHN saith, He loued in the trueth;
then we might miss the blessing as ESAU did. But as JOHN Says, He loved in the truth;
av pns12 vmd vvi dt n1 c-acp np1 vdd. cc-acp c-acp np1 vvz, pns31 vvd p-acp dt n1;
(2) text (DIV1)
24
Image 12
163
so Christ loueth in the trueth. To loue in the trueth, is the true loue. Euery loue but this, at one time or other, hath turned into hatred;
so christ loves in the truth. To love in the truth, is the true love. Every love but this, At one time or other, hath turned into hatred;
av np1 vvz p-acp dt n1. pc-acp vvi p-acp dt n1, vbz dt j n1. d n1 p-acp d, p-acp crd n1 cc n-jn, vhz vvn p-acp n1;
(2) text (DIV1)
24
Image 12
164
but the true loue ouercommeth hatred, euen as the trueth ouercommeth falshood.
but the true love Overcometh hatred, even as the truth Overcometh falsehood.
cc-acp dt j n1 vvz n1, av c-acp dt n1 vvz n1.
(2) text (DIV1)
24
Image 12
165
No we see this loue, Christ calleth them by the names of loue, his mother, his brethren, and sisters. In the sixth to the ROMANES, they are called his seruaunts; If that be not enough, in the fifteenth of saint IOHN, they are called his friends; If that be not enough, in the thirde of MARKE, they are called his kinsmen; If that be not enough, in the 24 Chapter of LVKE, there he calleth them his brethren; If that be not enough, in the first of MARKE, they are called his children; If that be not enough, here they are called his mother; If that be not enough, in the fifth of the CANT.
No we see this love, christ calls them by the names of love, his mother, his brothers, and Sisters. In the sixth to the ROMANS, they Are called his Servants; If that be not enough, in the fifteenth of saint JOHN, they Are called his Friends; If that be not enough, in the Third of MARK, they Are called his kinsmen; If that be not enough, in the 24 Chapter of LUKE, there he calls them his brothers; If that be not enough, in the First of MARK, they Are called his children; If that be not enough, Here they Are called his mother; If that be not enough, in the fifth of the CANT.
uh-dx zz vvi d n1, np1 vvz pno32 p-acp dt n2 pp-f n1, po31 n1, po31 n2, cc n2. p-acp dt ord p-acp dt njp2, pns32 vbr vvn po31 n2; cs d vbb xx av-d, p-acp dt ord pp-f n1 np1, pns32 vbr vvn po31 n2; cs d vbb xx av-d, p-acp dt ord pp-f np1, pns32 vbr vvn po31 n2; cs d vbb xx av-d, p-acp dt crd n1 pp-f np1, a-acp pns31 vvz pno32 po31 n2; cs d vbb xx av-d, p-acp dt ord pp-f np1, pns32 vbr vvn po31 n2; cs d vbb xx av-d, av pns32 vbr vvn po31 n1; cs d vbb xx av-d, p-acp dt ord pp-f dt n1.
(2) text (DIV1)
25
Image 12
166
they are called his spouse: to manifest that he loueth them with all loues; the mothers loue, and the brothers loue, and the sister loue, and the masters loue, & the friends loue.
they Are called his spouse: to manifest that he loves them with all loves; the mother's love, and the Brother's love, and the sister love, and the Masters love, & the Friends love.
pns32 vbr vvn po31 n1: pc-acp vvi cst pns31 vvz pno32 p-acp d n2; dt ng1 n1, cc dt ng1 n1, cc dt n1 n1, cc dt ng1 n1, cc dt ng1 n1.
(2) text (DIV1)
25
Image 13
167
If all these loues could be put together, yet Christes loue exceedeth them all; and the mother, and the brother, and the sister, and the childe, and the kinsmen,
If all these loves could be put together, yet Christ's love exceeds them all; and the mother, and the brother, and the sister, and the child, and the kinsmen,
cs d d n2 vmd vbi vvn av, av npg1 n1 vvz pno32 d; cc dt n1, cc dt n1, cc dt n1, cc dt n1, cc dt n2,
(2) text (DIV1)
25
Image 13
168
and the friends, and the seruaunt, would not doe and suffer so much amongest them all,
and the Friends, and the servant, would not do and suffer so much amongst them all,
cc dt n2, cc dt n1, vmd xx vdi cc vvi av av-d p-acp pno32 d,
(2) text (DIV1)
25
Image 13
169
as Christ hath done and suffered for vs alone; Such a loue wee kindle in Christ, when wee heare his worde and do it;
as christ hath done and suffered for us alone; Such a love we kindle in christ, when we hear his word and do it;
c-acp np1 vhz vdn cc vvn p-acp pno12 av-j; d dt n1 pns12 vvb p-acp np1, c-crq pns12 vvi po31 n1 cc vdb pn31;
(2) text (DIV1)
25
Image 13
170
that wee are as deere vnto him as al his kindred together.
that we Are as deer unto him as all his kindred together.
cst pns12 vbr a-acp j-jn p-acp pno31 p-acp d po31 n1 av.
(2) text (DIV1)
25
Image 13
171
Nowe as wee are his mother, so wee should carrie him in our hearts, as his mother did in her armes;
Now as we Are his mother, so we should carry him in our hearts, as his mother did in her arms;
av c-acp pns12 vbr po31 n1, av pns12 vmd vvi pno31 p-acp po12 n2, c-acp po31 n1 vdd p-acp po31 n2;
(2) text (DIV1)
26
Image 13
172
as we are his brethren, so we should preferre him, as Ioseph did Beniamin; as wee are his spouse, so wee shoulde embrace him,
as we Are his brothers, so we should prefer him, as Ioseph did Benjamin; as we Are his spouse, so we should embrace him,
c-acp pns12 vbr po31 n2, av pns12 vmd vvi pno31, c-acp np1 vdd np1; c-acp pns12 vbr po31 n1, av pns12 vmd vvi pno31,
(2) text (DIV1)
26
Image 13
173
as Isaac did Rebecca: if thou be a kinsman, do like a kinsman.
as Isaac did Rebecca: if thou be a kinsman, do like a kinsman.
c-acp np1 vdd np1: cs pns21 vbb dt n1, vdb av-j dt n1.
(2) text (DIV1)
26
Image 13
174
Nowe wee come to the markes of these kinsmen; which I may call the armes of his house.
Now we come to the marks of these kinsmen; which I may call the arms of his house.
av pns12 vvb p-acp dt n2 pp-f d n2; r-crq pns11 vmb vvi dt n2 pp-f po31 n1.
(2) text (DIV1)
27
Image 13
175
As Christ saieth, By this all men shall knowe my Disciples; if they loue one another: So hee sayeth:
As christ Saith, By this all men shall know my Disciples; if they love one Another: So he Saith:
p-acp np1 vvz, p-acp d d n2 vmb vvi po11 n2; cs pns32 vvb pi j-jn: av pns31 vvz:
(2) text (DIV1)
27
Image 13
176
by this shall all men knowe my kinsmen, if they heare the worde of God and doe it.
by this shall all men know my kinsmen, if they hear the word of God and do it.
p-acp d vmb d n2 vvb po11 n2, cs pns32 vvi dt n1 pp-f np1 cc vdb pn31.
(2) text (DIV1)
27
Image 13
177
Here it is continuallie saide, Hee which heareth the worde of God, and doeth it: both are one:
Here it is continually said, He which hears the word of God, and doth it: both Are one:
av pn31 vbz av-j vvn, pns31 r-crq vvz dt n1 pp-f np1, cc vdz pn31: av-d vbr pi:
(2) text (DIV1)
27
Image 13
178
for his worde is his will: and therefore it is called his will. As hee spake (therefore) of doing;
for his word is his will: and Therefore it is called his will. As he spoke (Therefore) of doing;
c-acp po31 n1 vbz po31 vmb: cc av pn31 vbz vvn po31 vmb. c-acp pns31 vvd (av) pp-f vdg;
(2) text (DIV1)
27
Image 13
179
so hee speaketh of a certaine rule which hee calleth The worde of God: whereby all mens doinges must be squared:
so he speaks of a certain Rule which he calls The word of God: whereby all men's doings must be squared:
av pns31 vvz pp-f dt j n1 r-crq pns31 vvz dt n1 pp-f np1: c-crq d ng2 n2-vdg vmb vbi vvn:
(2) text (DIV1)
28
Image 13
180
for if I doe all the workes that I can to satisfie an others will,
for if I do all the works that I can to satisfy an Others will,
c-acp cs pns11 vdb d dt n2 cst pns11 vmb pc-acp vvi dt n2-jn vmb,
(2) text (DIV1)
28
Image 13
181
or mine owne will, it auaileth mee nothing with God, because I doe it not for God.
or mine own will, it avails me nothing with God, Because I do it not for God.
cc po11 d n1, pn31 vvz pno11 pix p-acp np1, c-acp pns11 vdb pn31 xx p-acp np1.
(2) text (DIV1)
28
Image 13
182
Therefore hee which alwaies before followed his owne will;
Therefore he which always before followed his own will;
av pns31 r-crq av a-acp vvd po31 d n1;
(2) text (DIV1)
28
Image 13
183
when hee was stricken downe to the ground, and began to repent, he cryed out, Lorde, what wilt thou haue mee to do? as if he should saye;
when he was stricken down to the ground, and began to Repent, he cried out, Lord, what wilt thou have me to do? as if he should say;
c-crq pns31 vbds vvn a-acp p-acp dt n1, cc vvd pc-acp vvi, pns31 vvd av, n1, q-crq vm2 pns21 vhi pno11 pc-acp vdi? c-acp cs pns31 vmd vvi;
(2) text (DIV1)
28
Image 14
184
I will doe no more as men would haue mee, or as the diuell would haue mee,
I will do no more as men would have me, or as the Devil would have me,
pns11 vmb vdi dx dc p-acp n2 vmd vhi pno11, cc p-acp dt n1 vmd vhi pno11,
(2) text (DIV1)
28
Image 14
185
but as thou wouldest haue mee. So Dauid praide, Teach mee O Lorde to do thy will; not my will:
but as thou Wouldst have me. So David prayed, Teach me Oh Lord to do thy will; not my will:
cc-acp c-acp pns21 vmd2 vhi pno11. np1 np1 vvd, vvb pno11 uh n1 pc-acp vdi po21 n1; xx po11 n1:
(2) text (DIV1)
28
Image 14
186
for wee woulde not to be taught to doe our owne will, euerie man can goe to hell without a guyde.
for we would not to be taught to do our own will, every man can go to hell without a guide.
c-acp pns12 vmd xx pc-acp vbi vvn pc-acp vdi po12 d n1, d n1 vmb vvi p-acp n1 p-acp dt n1.
(2) text (DIV1)
28
Image 14
187
Here is the rule, nowe if you liue by it, then you are knit to Christ.
Here is the Rule, now if you live by it, then you Are knit to christ.
av vbz dt n1, av cs pn22 vvb p-acp pn31, cs pn22 vbr vvn p-acp np1.
(2) text (DIV1)
28
Image 14
188
As other kindreds go by birth or by marriage, so this kindred goeth by faith and obedience.
As other kindreds go by birth or by marriage, so this kindred Goes by faith and Obedience.
p-acp j-jn n2 vvb p-acp n1 cc p-acp n1, av d n1 vvz p-acp n1 cc n1.
(2) text (DIV1)
28
Image 14
189
Hearers are but halfe kinne, as it were in a farre degree:
Hearers Are but half kin, as it were in a Far degree:
n2 vbr p-acp j-jn n1, c-acp pn31 vbdr p-acp dt j n1:
(2) text (DIV1)
28
Image 14
190
But they which heare and doe, are called his mother, which is the nearest kinne of all.
But they which hear and do, Are called his mother, which is the nearest kin of all.
cc-acp pns32 r-crq vvb cc vdb, vbr vvn po31 n1, r-crq vbz dt js n1 pp-f d.
(2) text (DIV1)
28
Image 14
191
Therefore if you haue the deede, then you are kinne in deed.
Therefore if you have the deed, then you Are kin in deed.
av cs pn22 vhb dt n1, cs pn22 vbr n1 p-acp n1.
(2) text (DIV1)
28
Image 14
192
There is no promise made to bearers, nor to speakers, nor to readers, but all promises are made to beleeuers and to doers.
There is no promise made to bearer, nor to Speakers, nor to Readers, but all promises Are made to believers and to doers.
pc-acp vbz dx n1 vvn p-acp n2, ccx p-acp n2, ccx p-acp n2, cc-acp d n2 vbr vvn p-acp n2 cc p-acp n2.
(2) text (DIV1)
28
Image 14
193
If you aske God, Who shall rest in the holie mountaine? he sayeth, the man which walketh vprightly & doeth Iustice: Here are none but doers.
If you ask God, Who shall rest in the holy mountain? he Saith, the man which walks uprightly & doth justice: Here Are none but doers.
cs pn22 vvb np1, r-crq vmb vvi p-acp dt j n1? pns31 vvz, dt n1 r-crq vvz av-j cc vdz n1: av vbr pix cc-acp n2.
(2) text (DIV1)
29
Image 14
194
If yee aske Christ, Who shall enter into the kingdome? Hee saith, Not they which crye Lorde, Lorde, though they crye twise Lorde; But they which doe the will of my Father: Here are none but deedes.
If ye ask christ, Who shall enter into the Kingdom? He Says, Not they which cry Lord, Lord, though they cry twice Lord; But they which do the will of my Father: Here Are none but Deeds.
cs pn22 vvb np1, r-crq vmb vvi p-acp dt n1? pns31 vvz, xx pns32 r-crq vvb n1, n1, cs pns32 vvb av n1; cc-acp pns32 r-crq vdb dt n1 pp-f po11 n1: av vbr pix cc-acp n2.
(2) text (DIV1)
30
Image 14
195
If you aske him againe, howe you may come to heauen? hee sayeth, Keepe the commaundements. If you aske him againe, who are blessed? He sayth:
If you ask him again, how you may come to heaven? he Saith, Keep the Commandments. If you ask him again, who Are blessed? He say:
cs pn22 vvb pno31 av, c-crq pn22 vmb vvi p-acp n1? pns31 vvz, vvb dt n2. cs pn22 vvb pno31 av, r-crq vbr vvn? pns31 vvz:
(2) text (DIV1)
30
Image 14
196
Blessed are they that heare the worde of God and doe it. Blessed Are they that hear the word of God and do it.
vvn vbr pns32 cst vvb dt n1 pp-f np1 cc vdb pn31.
(2) text (DIV1)
30
Image 14
197
If you aske an Angell, who are blessed? He sayeth, Blessed are they that keepe the wordes of this booke. If you aske the Prophet Dauid, who are blessed? Hee sayeth, The man is blest that keepeth iudgement, and doeth righteousnes.
If you ask an Angel, who Are blessed? He Saith, Blessed Are they that keep the words of this book. If you ask the Prophet David, who Are blessed? He Saith, The man is blessed that Keepeth judgement, and doth righteousness.
cs pn22 vvb dt n1, r-crq vbr vvn? pns31 vvz, vvn vbr pns32 cst vvb dt n2 pp-f d n1. cs pn22 vvb dt n1 np1, r-crq vbr vvn? pns31 vvz, dt n1 vbz vvn cst vvz n1, cc vdz n1.
(2) text (DIV1)
30
Image 14
198
If you aske Salomon, who are blessed? Hee sayeth, The man is blest that keepeth the Lawe. If you aske Esay, who are blessed? He sayeth, He which doeth this, is blessed.
If you ask Solomon, who Are blessed? He Saith, The man is blessed that Keepeth the Law. If you ask Isaiah, who Are blessed? He Saith, He which doth this, is blessed.
cs pn22 vvb np1, r-crq vbr vvn? pns31 vvz, dt n1 vbz vvn cst vvz dt n1. cs pn22 vvb np1, r-crq vbr vvn? pns31 vvz, pns31 r-crq vdz d, vbz vvn.
(2) text (DIV1)
30
Image 14
199
If you aske Iames, who is blessed? He sayth, The doer of the worde is blessed in his deede. Here you see al these are none but doers.
If you ask James, who is blessed? He say, The doer of the word is blessed in his deed. Here you see all these Are none but doers.
cs pn22 vvb np1, r-crq vbz vvn? pns31 vvz, dt n1 pp-f dt n1 vbz vvn p-acp po31 n1. av pn22 vvb d d vbr pix cc-acp n2.
(2) text (DIV1)
30
Image 15
200
Thus blessing and doing runne together, lest any man should looke to be blessed without obedience.
Thus blessing and doing run together, lest any man should look to be blessed without Obedience.
av n1 cc vdg n1 av, cs d n1 vmd vvi pc-acp vbi vvn p-acp n1.
(2) text (DIV1)
30
Image 15
201
Christ calleth Loue, the greatest commandement: but Salomon calleth Obedience, the ende of all: as though without obedience, all were to no ende.
christ calls Love, the greatest Commandment: but Solomon calls obedience, the end of all: as though without Obedience, all were to no end.
np1 vvz n1, dt js n1: p-acp np1 vvz n1, dt n1 pp-f d: c-acp cs p-acp n1, d vbdr p-acp dx n1.
(2) text (DIV1)
30
Image 15
202
When Micah had gotten a Leuite into his house;
When micah had got a Levite into his house;
c-crq np1 vhd vvn dt np1 p-acp po31 n1;
(2) text (DIV1)
30
Image 15
203
now he sayth, I know the Lord will be good vnto mee, seeing I haue a Leuite in my house: so manie thinke,
now he say, I know the Lord will be good unto me, seeing I have a Levite in my house: so many think,
av pns31 vvz, pns11 vvb dt n1 vmb vbi j p-acp pno11, vvg pns11 vhb dt np1 p-acp po11 n1: av d vvb,
(2) text (DIV1)
30
Image 15
204
when they haue goten a Preacher into their parish, now the Lord wil be good vnto vs: now Christ will loue vs:
when they have goten a Preacher into their parish, now the Lord will be good unto us: now christ will love us:
c-crq pns32 vhb vvn dt n1 p-acp po32 n1, av dt n1 vmb vbi j p-acp pno12: av np1 vmb vvi pno12:
(2) text (DIV1)
30
Image 15
205
now we are good sonnes seing we maintaine a Preacher amongest vs: But Micah was not blest for a Leuite, nor you for a Preacher.
now we Are good Sons sing we maintain a Preacher amongst us: But micah was not blessed for a Levite, nor you for a Preacher.
av pns12 vbr j n2 vvg pns12 vvi dt n1 p-acp pno12: cc-acp np1 vbds xx vvn p-acp dt np1, ccx pn22 p-acp dt n1.
(2) text (DIV1)
30
Image 15
206
But as you would haue vs doe as wee teach; so GOD would haue you doe as you heare:
But as you would have us do as we teach; so GOD would have you do as you hear:
cc-acp c-acp pn22 vmd vhi pno12 vdb c-acp pns12 vvb; av np1 vmd vhi pn22 vdb c-acp pn22 vvb:
(2) text (DIV1)
30
Image 15
207
for you shall bee no more saued for hearing, than wee for speaking.
for you shall be no more saved for hearing, than we for speaking.
c-acp pn22 vmb vbi dx av-dc vvn p-acp vvg, cs pns12 p-acp vvg.
(2) text (DIV1)
30
Image 15
208
When God created the tree, he commaunded it to bring foorth fruit; so when he created Faith, he commaundeth vs to bring foorth workes; and therefore it is called a liuely faith. When our Sauiour woulde proue himselfe vnto Iohn Baptist to be the Messias in deede, he saith to his disciples;
When God created the tree, he commanded it to bring forth fruit; so when he created Faith, he commandeth us to bring forth works; and Therefore it is called a lively faith. When our Saviour would prove himself unto John Baptist to be the Messias in deed, he Says to his Disciples;
c-crq np1 vvd dt n1, pns31 vvd pn31 pc-acp vvi av n1; av c-crq pns31 vvd n1, pns31 vvz pno12 pc-acp vvi av n2; cc av pn31 vbz vvn dt j n1. c-crq po12 n1 vmd vvi px31 p-acp np1 np1 pc-acp vbi dt np1 p-acp n1, pns31 vvz p-acp po31 n2;
(2) text (DIV1)
31
Image 15
209
tel what things you haue heard & seene: tell what things you have herd & seen:
vvb q-crq n2 pn22 vhb vvn cc vvn:
(2) text (DIV1)
31
Image 15
210
not onely heard but seene. So if we will proue our selues to be Christes kinsmen in deede, we must worke that which may be seen as well as heard.
not only herd but seen. So if we will prove our selves to be Christ's kinsmen in deed, we must work that which may be seen as well as herd.
xx av-j vvn p-acp vvn. av cs pns12 vmb vvi po12 n2 pc-acp vbi npg1 n2 p-acp n1, pns12 vmb vvi d r-crq vmb vbi vvn a-acp av c-acp vvn.
(2) text (DIV1)
31
Image 15
211
Iohn Baptist was not onely called the voice of a cryer, which might be heard, but a burning lamp which might be seene: John Baptist was not only called the voice of a crier, which might be herd, but a burning lamp which might be seen:
np1 np1 vbds xx av-j vvn dt n1 pp-f dt n1, r-crq vmd vbi vvn, cc-acp dt vvg n1 r-crq vmd vbi vvn:
(2) text (DIV1)
31
Image 15
212
so all which are crying voices, must be burning lamps.
so all which Are crying voices, must be burning lamps.
av d r-crq vbr vvg n2, vmb vbi vvg n2.
(2) text (DIV1)
31
Image 15
213
Iames doth not saie, let me heare thy faith, but let mee see thy faith. As the Angels put on the shape of men, that Abraham might see them: James does not say, let me hear thy faith, but let me see thy faith. As the Angels put on the shape of men, that Abraham might see them:
np1 vdz xx vvi, vvb pno11 vvi po21 n1, cc-acp vvb pno11 vvi po21 n1. p-acp dt n2 vvn p-acp dt n1 pp-f n2, cst np1 vmd vvb pno32:
(2) text (DIV1)
31
Image 15
214
so faith must put on works that the world may see it. The works which I do (saith Christ) beare witnes of me:
so faith must put on works that the world may see it. The works which I do (Says christ) bear witness of me:
av n1 vmb vvi p-acp n2 cst dt n1 vmb vvi pn31. dt n2 r-crq pns11 vdb (vvz np1) vvb n1 pp-f pno11:
(2) text (DIV1)
31
Image 15
215
so the works which wee do must beare witnes of vs. Therefore Christ linketh faith and repentance together; Repent, & beleeue the Gospell:
so the works which we do must bear witness of us Therefore christ linketh faith and Repentance together; repent, & believe the Gospel:
av dt n2 r-crq pns12 vdb vmb vvi n1 pp-f pno12 av np1 vvz n1 cc n1 av; vvb, cc vvb dt n1:
(2) text (DIV1)
31
Image 16
216
Therefore I conclude, That which Christ hath ioyned, let no man separate. Thus I haue shewed you Christ preaching, and a great prease hearing;
Therefore I conclude, That which christ hath joined, let no man separate. Thus I have showed you christ preaching, and a great press hearing;
av pns11 vvb, cst r-crq np1 vhz vvn, vvb dx n1 vvi. av pns11 vhb vvn pn22 np1 vvg, cc dt j n1 vvg;
(2) text (DIV1)
31
Image 16
217
his kinsfolkes interrupting, & Christ againe withstanding the interruption. By this you may see what a spite the diuel had to hinder one sermon; his kinsfolks interrupting, & christ again withstanding the interruption. By this you may see what a spite the Devil had to hinder one sermon;
po31 n2 vvg, cc np1 av vvg dt n1. p-acp d pn22 vmb vvi r-crq dt n1 dt n1 vhd pc-acp vvi crd n1;
(2) text (DIV1)
32
Image 16
218
therefore no maruell though hee cause so manie to bee mute, no maruell though he stand so against the learned ministerie;
Therefore no marvel though he cause so many to be mute, no marvel though he stand so against the learned Ministry;
av dx n1 cs pns31 vvb av d pc-acp vbi j-jn, dx n1 cs pns31 vvb av p-acp dt j n1;
(2) text (DIV1)
32
Image 16
219
No maruell though hee raise such slaunders vpon Preachers; no maruell though he write so many books against the Christiā gouernment in the Church;
No marvel though he raise such slanders upon Preachers; no marvel though he write so many books against the Christian government in the Church;
dx n1 cs pns31 vvb d n2 p-acp n2; dx n1 cs pns31 vvb av d n2 p-acp dt jp n1 p-acp dt n1;
(2) text (DIV1)
32
Image 16
220
no maruell, though he make so manie ingrossers of church liuing, that being themselues without conscience, are vnwilling to haue the cure of soules committed to any other thā such as themselues:
no marvel, though he make so many Ingrossers of Church living, that being themselves without conscience, Are unwilling to have the cure of Souls committed to any other than such as themselves:
dx n1, cs pns31 vvb av d n2 pp-f n1 vvg, cst vbg px32 p-acp n1, vbr j pc-acp vhi dt n1 pp-f n2 vvn p-acp d n-jn cs d c-acp px32:
(2) text (DIV1)
32
Image 16
221
for these men make him the god of this worlde.
for these men make him the god of this world.
p-acp d n2 vvi pno31 dt n1 pp-f d n1.
(2) text (DIV1)
32
Image 16
222
The Diuell is afraide that one Sermon will conuert vs, and wee are not mooued with twentie:
The devil is afraid that one Sermon will convert us, and we Are not moved with twentie:
dt n1 vbz j cst crd n1 vmb vvi pno12, cc pns12 vbr xx vvn p-acp crd:
(2) text (DIV1)
32
Image 16
223
so the diuell thinketh better of vs, than wee are. Againe, by this wee may knowe howe to withstande temptations:
so the Devil Thinketh better of us, than we Are. Again, by this we may know how to withstand temptations:
av dt n1 vvz av-jc pp-f pno12, cs pns12 vbr. av, p-acp d pns12 vmb vvi c-crq pc-acp vvi n2:
(2) text (DIV1)
32
Image 16
224
whether it be the father, mother, brother, sister, kinsman, rulers, master, or wife, that tempteth. As Christ would not knowe his mother against his father:
whither it be the father, mother, brother, sister, kinsman, Rulers, master, or wife, that tempts. As christ would not know his mother against his father:
cs pn31 vbb dt n1, n1, n1, n1, n1, n2, n1, cc n1, cst vvz. p-acp np1 vmd xx vvi po31 n1 p-acp po31 n1:
(2) text (DIV1)
33
Image 16
225
so thou shouldst not knowe any father or mother, or whosoeuer against God.
so thou Shouldst not know any father or mother, or whosoever against God.
av pns21 vmd2 xx vvi d n1 cc n1, cc r-crq p-acp np1.
(2) text (DIV1)
33
Image 16
226
If a mothers sute may be refused somtimes, a mightie mans wil may be refused too;
If a mother's suit may be refused sometimes, a mighty men will may be refused too;
cs dt ng1 n1 vmb vbi vvn av, dt j ng1 n1 vmb vbi vvn av;
(2) text (DIV1)
33
Image 16
227
he which can turne his hinderance to a furtherance, as Christ did here, may make vse of euerie thing.
he which can turn his hindrance to a furtherance, as christ did Here, may make use of every thing.
pns31 r-crq vmb vvi po31 n1 p-acp dt n1, c-acp np1 vdd av, vmb vvi n1 pp-f d n1.
(2) text (DIV1)
33
Image 16
228
Againe, by this you may learne how to choose your friend.
Again, by this you may Learn how to choose your friend.
av, p-acp d pn22 vmb vvi c-crq pc-acp vvi po22 n1.
(2) text (DIV1)
34
Image 16
229
As Christ counted none his kinsmen, but such as heare the worde of God & do it:
As christ counted none his kinsmen, but such as hear the word of God & do it:
p-acp np1 vvd pix po31 n2, cc-acp d c-acp vvb dt n1 pp-f np1 cc vdb pn31:
(2) text (DIV1)
34
Image 16
230
So wee should make none our familiars, but such as Christ counteth his kinsmen. Againe, by this you may see the difference betweene Christ and the world:
So we should make none our familiars, but such as christ counteth his kinsmen. Again, by this you may see the difference between christ and the world:
av pns12 vmd vvi pix po12 n2-jn, cc-acp d c-acp np1 vvz po31 n2. av, p-acp d pn22 vmb vvi dt n1 p-acp np1 cc dt n1:
(2) text (DIV1)
34
Image 17
231
Christ calleth the godly his kinsmen, though they be neuer so poore: wee scorne to call the poore our kinsmen, though they be neuer so honest;
christ calls the godly his kinsmen, though they be never so poor: we scorn to call the poor our kinsmen, though they be never so honest;
np1 vvz dt j po31 n2, cs pns32 vbb av-x av j: pns12 vvb pc-acp vvi dt j po12 n2, cs pns32 vbb av-x av j;
(2) text (DIV1)
35
Image 17
232
so prowd is the seruaunt aboue his master. Againe, by this yee may knowe how Christ is to be loued;
so proud is the servant above his master. Again, by this ye may know how christ is to be loved;
av j vbz dt n1 p-acp po31 n1. av, p-acp d pn22 vmb vvi c-crq np1 vbz pc-acp vbi vvn;
(2) text (DIV1)
35
Image 17
233
for when he calleth vs his mother, he sheweth vs the waye how to loue him like a mother:
for when he calls us his mother, he shows us the Way how to love him like a mother:
p-acp c-crq pns31 vvz pno12 po31 n1, pns31 vvz pno12 dt n1 c-crq pc-acp vvi pno31 av-j dt n1:
(2) text (DIV1)
35
Image 17
234
for in deede he is the mother of his mother, and his brethren too. Againe, by this all vaunting & boasting of kindred is cut of.
for in deed he is the mother of his mother, and his brothers too. Again, by this all vaunting & boasting of kindred is Cut of.
c-acp p-acp n1 pns31 vbz dt n1 pp-f po31 n1, cc po31 n2 av. av, p-acp d d j-vvg cc vvg pp-f n1 vbz vvn pp-f.
(2) text (DIV1)
35
Image 17
235
Glorie not that thou hast a gentleman to thy father, but that thou hast God to thy father.
Glory not that thou hast a gentleman to thy father, but that thou hast God to thy father.
n1 xx cst pns21 vh2 dt n1 p-acp po21 n1, cc-acp cst pns21 vh2 np1 p-acp po21 n1.
(2) text (DIV1)
36
Image 17
236
Glorie not that thou hast Kings to thy brethren, but glorie that thou hast the Lorde to thy brother.
Glory not that thou hast Kings to thy brothers, but glory that thou hast the Lord to thy brother.
n1 xx cst pns21 vh2 n2 p-acp po21 n2, cc-acp n1 cst pns21 vh2 dt n1 p-acp po21 n1.
(2) text (DIV1)
36
Image 17
237
Hee which called Abraham his father, fried in hell fier, because God was not his father.
He which called Abraham his father, fried in hell fire, Because God was not his father.
pns31 r-crq vvd np1 po31 n1, vvd p-acp n1 n1, c-acp np1 vbds xx po31 n1.
(2) text (DIV1)
36
Image 17
238
If Marie might not be prowde of such a sonne as Christ, much lesse may wee bragge of any friend or sonne that wee haue. If marry might not be proved of such a son as christ, much less may we brag of any friend or son that we have.
cs vvb vmd xx vbi j pp-f d dt n1 c-acp np1, av-d av-dc vmb pns12 vvi pp-f d n1 cc n1 cst pns12 vhb.
(2) text (DIV1)
36
Image 17
239
Againe, by this you may knowe whether you be kinne to Christ:
Again, by this you may know whither you be kin to christ:
av, p-acp d pn22 vmb vvi cs pn22 vbb n1 p-acp np1:
(2) text (DIV1)
37
Image 17
240
as those priestes were shut out of the Temple which could not count their Genealogie from Aaron; so they shall bee shut out of heauen which cannot reckon their pedegree from Christ.
as those Priests were shut out of the Temple which could not count their Genealogy from Aaron; so they shall be shut out of heaven which cannot reckon their pedigree from christ.
c-acp d n2 vbdr vvn av pp-f dt n1 r-crq vmd xx vvi po32 n1 p-acp np1; av pns32 vmb vbi vvn av pp-f n1 r-crq vmbx vvi po32 n1 p-acp np1.
(2) text (DIV1)
37
Image 17
241
Here are the Armes now whereby you may shewe what house you come of: If you heare the worde of God, and doe it, then Christ saith vnto you, as he said vnto them:
Here Are the Arms now whereby you may show what house you come of: If you hear the word of God, and do it, then christ Says unto you, as he said unto them:
av vbr dt n2 av c-crq pn22 vmb vvi r-crq n1 pn22 vvb pp-f: cs pn22 vvb dt n1 pp-f np1, cc vdb pn31, av np1 vvz p-acp pn22, c-acp pns31 vvd p-acp pno32:
(2) text (DIV1)
38
Image 17
242
these are my mother and my brethren & my sisters; these Are my mother and my brothers & my Sisters;
d vbr po11 n1 cc po11 n2 cc po11 n2;
(2) text (DIV1)
38
Image 17
243
you women are his sisters, & you men are his brethren: and if you be Christes brethren, then are you Gods sonnes: and if yee be Gods sonnes, then are yee his heires, for all Gods sonnes are called heires.
you women Are his Sisters, & you men Are his brothers: and if you be Christ's brothers, then Are you God's Sons: and if ye be God's Sons, then Are ye his Heirs, for all God's Sons Are called Heirs.
pn22 n2 vbr po31 n2, cc pn22 n2 vbr po31 n2: cc cs pn22 vbb npg1 n2, av vbr pn22 n2 n2: cc cs pn22 vbb n2 n2, av vbr pn22 po31 n2, p-acp d ng1 ng1 vbr vvn n2.
(2) text (DIV1)
38
Image 17
244
Lastly, by this yee may knowe the diuels kinsmen: for if Christ counted none his kinsmen, but they which heare the worde of God;
Lastly, by this ye may know the Devils kinsmen: for if christ counted none his kinsmen, but they which hear the word of God;
ord, p-acp d pn22 vmb vvi dt ng1 n2: c-acp cs np1 vvd pix po31 n2, cc-acp pns32 r-crq vvb dt n1 pp-f np1;
(2) text (DIV1)
39
Image 17
245
then they which doe not, hear the word of God, but contemne it, are the diuels kinsmen:
then they which do not, hear the word of God, but contemn it, Are the Devils kinsmen:
cs pns32 r-crq vdb xx, vvb dt n1 pp-f np1, cc-acp vvb pn31, vbr dt ng1 n2:
(2) text (DIV1)
39
Image 18
246
and therfore Christ sayeth, You are of your father the aiuell; for the diuell and the wicked are as nere kinne, as Christ and the faithfull.
and Therefore christ Saith, You Are of your father the aiuell; for the Devil and the wicked Are as never kin, as christ and the faithful.
cc av np1 vvz, pn22 vbr pp-f po22 n1 dt n1; p-acp dt n1 cc dt j vbr a-acp j n1, c-acp np1 cc dt j.
(2) text (DIV1)
39
Image 18
247
Now as Dauid sayeth, Seemeth it a light thing vnto you to be the sonne of a King, seeing I am a poore man and of small reputation? so I may say, seemeth it a light thing vnto you to be the sonnes of a King, the King of Kings, seeing you are pooremen,
Now as David Saith, Seems it a Light thing unto you to be the son of a King, seeing I am a poor man and of small reputation? so I may say, seems it a Light thing unto you to be the Sons of a King, the King of Kings, seeing you Are pooremen,
av p-acp np1 vvz, vvz pn31 dt j n1 p-acp pn22 pc-acp vbi dt n1 pp-f dt n1, vvg pns11 vbm dt j n1 cc pp-f j n1? av pns11 vmb vvi, vvz pn31 dt j n1 p-acp pn22 pc-acp vbi dt n2 pp-f dt n1, dt n1 pp-f n2, vvg pn22 vbr n2,
(2) text (DIV1)
40
Image 18
248
and of small reputation? It is counted a great honour to Abraham, Isaac and Iacob, that God was not ashamed to be called their God.
and of small reputation? It is counted a great honour to Abraham, Isaac and Iacob, that God was not ashamed to be called their God.
cc pp-f j n1? pn31 vbz vvn dt j n1 p-acp np1, np1 cc np1, cst np1 vbds xx j pc-acp vbi vvn po32 n1.
(2) text (DIV1)
40
Image 18
249
What an honour than is this, that God is not ashamed to be called our Father, nay our brother; as though we were matches with him.
What an honour than is this, that God is not ashamed to be called our Father, nay our brother; as though we were Matches with him.
q-crq dt n1 cs vbz d, cst np1 vbz xx j pc-acp vbi vvn po12 n1, uh po12 n1; c-acp cs pns12 vbdr n2 p-acp pno31.
(2) text (DIV1)
40
Image 18
250
If the Israelites had such care to marrie with the seruaunts of God; what a blessing is this, to marrie with the sonne of God.
If the Israelites had such care to marry with the Servants of God; what a blessing is this, to marry with the son of God.
cs dt np1 vhd d n1 pc-acp vvi p-acp dt n2 pp-f np1; r-crq dt n1 vbz d, pc-acp vvi p-acp dt n1 pp-f np1.
(2) text (DIV1)
40
Image 18
251
Therefore, if anie affect rich kinsmen, or great marriages: here is a greater than Salomon to marrie with you;
Therefore, if any affect rich kinsmen, or great marriages: Here is a greater than Solomon to marry with you;
av, cs d vvb j n2, cc j n2: av vbz dt jc cs np1 pc-acp vvi p-acp pn22;
(2) text (DIV1)
40
Image 18
252
this kinsman of ours is nowe gone vp into heauen, that we may haue a friend in the court.
this kinsman of ours is now gone up into heaven, that we may have a friend in the court.
d n1 pp-f png12 vbz av vvn a-acp p-acp n1, cst pns12 vmb vhi dt n1 p-acp dt n1.
(2) text (DIV1)
40
Image 18
253
IOSEPH desired the Butler to remember him when hee stoode before PHARAOH, and he forgot, though he had pleasured him:
IOSEPH desired the Butler to Remember him when he stood before PHARAOH, and he forgotten, though he had pleasured him:
np1 vvd dt n1 pc-acp vvi pno31 c-crq pns31 vvd p-acp np1, cc pns31 vvd, cs pns31 vhd vvn pno31:
(2) text (DIV1)
40
Image 18
254
but a theefe desired Christ to remember him when hee came into his kingdome, and he receiued him into Paradise the same daie,
but a thief desired christ to Remember him when he Come into his Kingdom, and he received him into Paradise the same day,
cc-acp dt n1 vvd np1 pc-acp vvi pno31 c-crq pns31 vvd p-acp po31 n1, cc pns31 vvd pno31 p-acp n1 dt d n1,
(2) text (DIV1)
40
Image 18
255
though hee had alwaies offended him;
though he had always offended him;
cs pns31 vhd av vvn pno31;
(2) text (DIV1)
40
Image 18
256
to shew that though wee haue beene as bad as theeues, yet wet may haue hope in Christ.
to show that though we have been as bad as thieves, yet wet may have hope in christ.
pc-acp vvi cst cs pns12 vhb vbn a-acp j c-acp n2, av j vmb vhi n1 p-acp np1.
(2) text (DIV1)
40
Image 18
257
Therfore I may conclude, you haue heard the worde. If you goe awaie and doe it:
Therefore I may conclude, you have herd the word. If you go away and do it:
av pns11 vmb vvi, pn22 vhb vvn dt n1. cs pn22 vvb av cc vdb pn31:
(2) text (DIV1)
40
Image 18
258
then you are mother, brethren and sisters of this heauenly King:
then you Are mother, brothers and Sisters of this heavenly King:
cs pn22 vbr n1, n2 cc n2 pp-f d j n1:
(2) text (DIV1)
40
Image 18
259
to whom with the Father & the Holie Spirite, be all honour and glorie for euer and euer. Amen. FINIS.
to whom with the Father & the Holy Spirit, be all honour and glory for ever and ever. Amen. FINIS.
p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc n1 p-acp av cc av. uh-n. fw-la.
(2) text (DIV1)
40
Image 18
