A godlie sermon, preached on Newe yeeres day last before Sir William Fitzwilliam knight, late lord deputie of Irelande, Sir Iames Harrington knight, their ladyes and children, vvith many others, at Burghley in Rutlande. By the minister of God Anthony Anderson. Hereto is added a very profitable forme of prayer, good for all such as passe the seas: by the same author framed, and vsed in his aduentured iourney.
RIght worshipfull and dearely beloued brethren, it hath from auncient dayes bene receaued, that in the first of the newe yeare, eache friende doth salute his other with some token of friendship,
RIght worshipful and dearly Beloved brothers, it hath from ancient days be received, that in the First of the new year, each friend does salute his other with Some token of friendship,
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Which cyuill custome in Newyeares gyfts, I do allowe in ciuill sort, and hauing so many freinds here assembled, haue purposed, to benefite you all at once,
Which civil custom in New years Gifts, I do allow in civil sort, and having so many Friends Here assembled, have purposed, to benefit you all At once,
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and with suche a speciall gift as of euery of you (the same being worthely receaued) I shall be deemed to haue satisfied my office belōging my boūden amitie to you all.
and with such a special gift as of every of you (the same being worthily received) I shall be deemed to have satisfied my office belonging my bounden amity to you all.
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And this treasure forth of the Psalmists treasury I haue receaued, and by the same spirit deliuer it to you in the Lord, whose grace the Lorde vouchsafe to be oures in this holy actiō for his Christes sake.
And this treasure forth of the Psalmists treasury I have received, and by the same Spirit deliver it to you in the Lord, whose grace the Lord vouchsafe to be ours in this holy actium for his Christ's sake.
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and promiseth to him selfe by the former receyued benefites, an absolute warrant of Gods heauenly prouidence in his succeding Regiment. The words are thus.
and promises to him self by the former received benefits, an absolute warrant of God's heavenly providence in his succeeding Regiment. The words Are thus.
and with as much breuitie as may be, because of the extreme cold, that so we may more speedely approche the Lordes holy Table to receiue his heauenly mysteries.
and with as much brevity as may be, Because of the extreme cold, that so we may more speedily approach the lords holy Table to receive his heavenly Mysteres.
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The Lord is my sheperd. &c. The prophet calleth his God a shepherd, because of his prouident care ouer him one of his chosen lambes, which word (sheperd) importeth an office of continual feeding, of dayly care, of feruēt loue to the flocke vnder his charge, of watching, guiding and defending, to the best safety of his sheepe.
The Lord is my Shepherd. etc. The Prophet calls his God a shepherd, Because of his provident care over him one of his chosen Lambs, which word (Shepherd) imports an office of continual feeding, of daily care, of fervent love to the flock under his charge, of watching, guiding and defending, to the best safety of his sheep.
and cary them in his bosome, and shall guide them with young. Lykewise in the Prophet Iere. 23.4. & Ezec. 34.10.12. This sheperd Christ is Dauids sheperd and Lord.
and carry them in his bosom, and shall guide them with young. Likewise in the Prophet Jeremiah 23.4. & Ezekiel 34.10.12. This Shepherd christ is David Shepherd and Lord.
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and the same is so sounde and sweete pasture, that no rot and death can come vnto the worthy fieldes, or any lesse able is yt then his diuine power to bring vs to life eternall.
and the same is so sound and sweet pasture, that no rot and death can come unto the worthy fields, or any less able is that then his divine power to bring us to life Eternal.
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most carefull of their diet, and therfore he hath left their Pabulum his holy worde to the ende of the world, whereby his beloued sheepe shoulde become fatte and well lyking in him,
most careful of their diet, and Therefore he hath left their Pabulum his holy word to the end of the world, whereby his Beloved sheep should become fat and well liking in him,
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and deadly disease, namely his owne heart blood, he seeketh the lost and caryeth thē on his owne shoulders, he annoynteth their sores with the soueraigne salue of his mercy and iustice:
and deadly disease, namely his own heart blood, he seeks the lost and Carrieth them on his own shoulders, he anointeth their sores with the sovereign salve of his mercy and Justice:
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Euen so hath Christe giuen him selfe for our defence, his preaching prophets haue of him especiall charge to feede his flocke, and them protect continually:
Eve so hath Christ given him self for our defence, his preaching Prophets have of him especial charge to feed his flock, and them Pact continually:
And now dearely beloued, tyme and place requireth to speake something of ye sheepes propertie, which belong to that sheperde Christe, the which thing knowne, euery man and woman with their young ones, may with examination of them selues, best say to God, I am thy shepe,
And now dearly Beloved, time and place requires to speak something of the Sheep property, which belong to that sheperde Christ, the which thing known, every man and woman with their young ones, may with examination of them selves, best say to God, I am thy sheep,
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nor is the stoutest mā in ye earth by nature, of power to gyue checke vnto synne, who like a subtill Foxe lyeth lurking and fawning for his pray of Christian soule:
nor is the Stoutest man in you earth by nature, of power to gyve check unto sin, who like a subtle Fox lies lurking and fawning for his prey of Christian soul:
Now my brethren of the pastors condition clasped in Christe and of the sheepes nature fixed by his spirite, learne your selues to know to whom ye belong,
Now my brothers of the Pastors condition clasped in Christ and of the Sheep nature fixed by his Spirit, Learn your selves to know to whom you belong,
With the first as the godly are not combred (for that belongeth only the reprobate) so the other in them is euer remedied by the feeding sheperde Christ,
With the First as the godly Are not cumbered (for that belongeth only the Reprobate) so the other in them is ever remedied by the feeding sheperde christ,
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I haue learned in what state soeuer I am therwith to be content, & I can be abased & I can aboūde, euery where in all things I am instructed, both to be full & to be hungry,
I have learned in what state soever I am therewith to be content, & I can be abased & I can abound, every where in all things I am instructed, both to be full & to be hungry,
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For the Lorde dealeth with them as the noble man with his fatted Oxe, when he is well fedde, is by the slaughter man committed to the axe of death, his noble sonne abydeth many sharp yirkes and correcting blowes,
For the Lord deals with them as the noble man with his fatted Ox, when he is well fed, is by the slaughter man committed to the axe of death, his noble son Abideth many sharp yirkes and correcting blows,
Euen so the wicked in wealth are wrapped with Diues in hell, and the beloued (though payned Lazarus) is caried by seruice of Angels into our heauenly Fathers kingdome, our Christes inheritaunce belonging to the iust.
Even so the wicked in wealth Are wrapped with Diues in hell, and the Beloved (though pained Lazarus) is carried by service of Angels into our heavenly Father's Kingdom, our Christ's inheritance belonging to the just.
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This is the marke that Dauid shooteth at when he sayth, I shall not want. It followeth, He shall make me to rest in greene pasture, he leadeth me by the styll vvaters.
This is the mark that David shoots At when he say, I shall not want. It follows, He shall make me to rest in green pasture, he leads me by the still waters.
He that heareth my vvorde, and beleeueth on him that sent me, hath eternall lyfe, and he shall not come into iudgement, but hath passed from death vnto lyfe.
He that hears my word, and Believeth on him that sent me, hath Eternal life, and he shall not come into judgement, but hath passed from death unto life.
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The still waters, the holye spirite whiche dothe pacifie the troubled conscience, and quietly establisheth vs in Christe, who freeth vs from the Fathers iuslice, the sentence of eternall death,
The still waters, the holy Spirit which doth pacify the troubled conscience, and quietly Establisheth us in Christ, who freeth us from the Father's iuslice, the sentence of Eternal death,
For in your selues (by this spirite of Christe) shall abundant riuers of spirituall goodnes flowe out of you, that all men seeing your good workes, may bee prouoked to prayse the Lorde.
For in your selves (by this Spirit of Christ) shall abundant Rivers of spiritual Goodness flow out of you, that all men seeing your good works, may be provoked to praise the Lord.
Secondly, that after regeneration by the spirite, there remayneth yet in vs such matter of massy sinne, that vnable we be to walke the pathes belonging to the children of god,
Secondly, that After regeneration by the Spirit, there remaineth yet in us such matter of massy sin, that unable we be to walk the paths belonging to the children of god,
So the Nobles in Ioash Court, during the dayes of the good Byshop Jehoiada, seemed moste religious, but death had no sooner depriued the godly of this Priestes life,
So the Nobles in Joash Court, during the days of the good Bishop Jehoiada, seemed most religious, but death had no sooner deprived the godly of this Priests life,
and confessing Christe with his lippes, because he beleeueth on him in harte, he dayly walketh in the pathes of righteousnes after his leader Christ our lord.
and confessing Christ with his lips, Because he Believeth on him in heart, he daily walks in the paths of righteousness After his leader christ our lord.
The holy Ghost he giueth into their hartes, whom he hath predestinate to lyfe, which spirite graffeth them into Christe, who by his blood doth wash their soules from sinne,
The holy Ghost he gives into their hearts, whom he hath predestinate to life, which Spirit graffeth them into Christ, who by his blood does wash their Souls from sin,
because they are taken vp, and the olde man in them cast downe, and as newe creatures they follow their leader Christe, into the steppes besitting their condition.
Because they Are taken up, and the old man in them cast down, and as new creatures they follow their leader Christ, into the steps befitting their condition.
And Paule to the Romanes hath it thus, Those which he knew before, he also predestinate to be made like to the image of his sonne, that he might be the first borne among many brethren.
And Paul to the Romans hath it thus, Those which he knew before, he also predestinate to be made like to the image of his son, that he might be the First born among many brothers.
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and hath by his holy spirite sealed them to him selfe, and by thexternal Organ his holy worde, through the ministerie of preaching, in their seuerall times hath he called his sheepe to the knowledge of their shepheard Christ, and state in him,
and hath by his holy Spirit sealed them to him self, and by thexternal Organ his holy word, through the Ministry of preaching, in their several times hath he called his sheep to the knowledge of their shepherd christ, and state in him,
So our conuersion, as it is by the Lord, so is it by his spirite and gospell wrought in vs. Howe necessarie then the office of preaching is, you see, it is the instrumentall cause of our conuersion.
So our conversion, as it is by the Lord, so is it by his Spirit and gospel wrought in us How necessary then the office of preaching is, you see, it is the instrumental cause of our conversion.
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How miserable that place is which wanteth preaching, may you perceyue by the glory that commeth through dayly teaching Christ by the truth in his word.
How miserable that place is which Wants preaching, may you perceive by the glory that comes through daily teaching christ by the truth in his word.
For this cause Christe so often, Iohn Baptist so diligentlye, the Prophetes seuerely, the Apostles moste playnelye, the Pastours and spirituall shepeheards in Gods Churche nowe moste comfortablye, doe offer and exhibite vnto you the trueth of God to tourne your heartes.
For this cause Christ so often, John Baptist so diligently, the prophets severely, the Apostles most plainly, the Pastors and spiritual shepherds in God's Church now most comfortably, do offer and exhibit unto you the truth of God to turn your hearts.
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Is this holy chaunge wrought in you? maye I say vnto you with Paule, Ye were sometime Gentiles, ye vvere dead in sinne, ye vvere without God in this lyfe? But you hath he quickened: you hath he called:
Is this holy change wrought in you? may I say unto you with Paul, You were sometime Gentiles, you were dead in sin, you were without God in this life? But you hath he quickened: you hath he called:
The righteousnesse of Christ for vs, consisteth in the person of him selfe, who for vs hath so answered the fathers full iustice, in his iuste sacrifice,
The righteousness of christ for us, Consisteth in the person of him self, who for us hath so answered the Father's full Justice, in his just sacrifice,
God sending his owne son downe in the similitude of sinfull fleshe, for sinne condemned sinne in the fleshe that the righteousnesse of the lawe, might be fulfilled in vs, which walke not after the fleshe, but after the spirite.
God sending his own son down in the similitude of sinful Flesh, for sin condemned sin in the Flesh that the righteousness of the law, might be fulfilled in us, which walk not After the Flesh, but After the Spirit.
Into both of these Christe leadeth vs, for of our selues we are vnapt, inable and moste vnworthy, had we power to enter into the firste, to winne the latter.
Into both of these Christ leads us, for of our selves we Are unapt, inable and most unworthy, had we power to enter into the First, to win the latter.
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wee haue not so much power as to think a good thought, but that sufficiencie which seemeth to be in any of vs, the same is of God, who doth both beginne the worke of God, and performe the same in vs. The better learned we be in God, the more fully we see our vnworthines, to be accompted members of his righteousnes.
we have not so much power as to think a good Thought, but that sufficiency which seems to be in any of us, the same is of God, who does both begin the work of God, and perform the same in us The better learned we be in God, the more Fully we see our unworthiness, to be accounted members of his righteousness.
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Zacheus was the best disposed man in that people, and the more graces he had with the Centurion, the more vnworthy he thought him selfe of Christes presence at his house:
Zacchaeus was the best disposed man in that people, and the more graces he had with the Centurion, the more unworthy he Thought him self of Christ's presence At his house:
Finally, let vs note the valor of this worde, He leadeth vs. That we are righteous before God, it is that Christe our shepheard leadeth vs by his spirite,
Finally, let us note the valour of this word, He leads us That we Are righteous before God, it is that Christ our shepherd leads us by his Spirit,
vvhen he suffred, he threatned not, but committed it to him that iudgeth righteously. Secondly, by his holy spirite he conducteth vs into all goodnes.
when he suffered, he threatened not, but committed it to him that Judgeth righteously. Secondly, by his holy Spirit he conducteth us into all Goodness.
and strengthned in the inner man, Christ dwelleth in their harts by faith, they are rooted and grounded in the loue of God, they are by Christ coupled one to another in him, through him they receiue the increase of the spirituall body, & edify one another:
and strengthened in the inner man, christ dwells in their hearts by faith, they Are rooted and grounded in the love of God, they Are by christ coupled one to Another in him, through him they receive the increase of the spiritual body, & edify one Another:
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and therefore they walke not as other Gentiles, or them selues earst did, in the vanitie of their mynde, with darkened cogitations in blynde hipocrisie,
and Therefore they walk not as other Gentiles, or them selves erst did, in the vanity of their mind, with darkened cogitations in blind hypocrisy,
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but they caste of the old man and passed conuersation, and being thus renued, they put on the newe, which is created in righteousnes & true holines after the will of God.
but they cast of the old man and passed Conversation, and being thus renewed, they put on the new, which is created in righteousness & true holiness After the will of God.
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They runne through the pleasures of this lyfe, and lyue at luste, till death do sūmon their soules to the tribunal throne whence they are caste to euerlastinge torments and woe.
They run through the pleasures of this life, and live At lust, till death do summon their Souls to the tribunal throne whence they Are cast to everlasting torments and woe.
That the Lorde is our shepheard, that he hathe chosen vs from the wicked woorlde to be of the nomber of his elect children and sheepe of his pasture, that he temporally feedeth vs:
That the Lord is our shepherd, that he hath chosen us from the wicked world to be of the number of his elect children and sheep of his pasture, that he temporally feeds us:
So haue the Fathers from time to time confessed, condemning them selues for sinne, and accepting his benefites for his mercye sake, and his holy names sake.
So have the Father's from time to time confessed, condemning them selves for sin, and accepting his benefits for his mercy sake, and his holy names sake.
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And that he continueth his gospell, our gracious Queene and this quiet gouerment ouer vs, it is not for our worthynesse, who be all for our dayly sinnes most vnworthy of his mercyes,
And that he Continueth his gospel, our gracious Queen and this quiet government over us, it is not for our worthiness, who be all for our daily Sins most unworthy of his Mercies,
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So the Israelites folowed Moses in the Red sea, so the children ye Angel in ye burning Ouen, So Thapostles their master Christ to death & cruell torments.
So the Israelites followed Moses in the Read sea, so the children you Angel in you burning Oven, So Apostles their master christ to death & cruel torments.
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He fetched Ionas from his fleeing ship, & cast him into ye whales belly. He brought his preaching Peter forth of the prison fast locked in with yron gates.
He fetched Ionas from his fleeing ship, & cast him into the Whale's belly. He brought his preaching Peter forth of the prison fast locked in with iron gates.
Dauid elegantly, dwelling in the receyued Metaphor, setteth foorth Gods good gouernment by the Shepheards rodde and staffe, which rodd or Shepheards crooke is vsed of a cunning heard, to constrayne the declining sheepe, to his former foldy-mates, to vrge the wanderer to his wonted felowes,
David elegantly, Dwelling in the received Metaphor, sets forth God's good government by the Shepherds rod and staff, which rod or Shepherds crook is used of a cunning herd, to constrain the declining sheep, to his former foldy-mates, to urge the wanderer to his wonted Fellows,
and with his correcting hande, in loue, dothe ioyne vs to his Church, and if slouthfully we lye aloofe, he vseth sharper blowes to cōpell our speede to ioyne with others in the seruice of our god:
and with his correcting hand, in love, doth join us to his Church, and if slothfully we lie aloof, he uses sharper blows to compel our speed to join with Others in the service of our god:
When we are thus iudged (sayth Paul, speaking of gods correction for thabuse of the Eucharist) wee are chastened of the Lord, that we should not be condemned vvith the vvorld. Behold his louing Rod.
When we Are thus judged (say Paul, speaking of God's correction for thabuse of the Eucharist) we Are chastened of the Lord, that we should not be condemned with the world. Behold his loving Rod.
Our dayly transgressions demerite death, but his dayly mercy who willeth not the death of a sinner, chāgeth his sharpned sworde into a smarting rod, thereby to worke in vs true repentance, and humble pacience.
Our daily transgressions demerit death, but his daily mercy who wills not the death of a sinner, changes his sharpened sword into a smarting rod, thereby to work in us true Repentance, and humble patience.
Yf yee endure chastning God offereth him selfe vnto you as vnto sonnes, for vvhat sonne is he vvhome the father chastneth not? Yf therfore yee be vvithout correction, vvhereof all be partakers,
If ye endure chastening God Offereth him self unto you as unto Sons, for what son is he whom the father Chasteneth not? If Therefore ye be without correction, whereof all be partakers,
And now it should seme this doctrine to be moste liuely, when as we see his heauy hande whipping our brethren with the smarting scourge of pestilence, Irelande is therewith euery where infected.
And now it should seem this Doctrine to be most lively, when as we see his heavy hand whipping our brothers with the smarting scourge of pestilence, Ireland is therewith every where infected.
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Hereby we ought to be moued to repentaunce, knowing that for sinne our God our shephearde chasteneth vs with rebukes (that I may vse our Prophetes words in the Psalmes) and with his rod maketh our gallant beautie to fade away, as it were a mothe fretting a garment.
Hereby we ought to be moved to Repentance, knowing that for sin our God our shepherd Chasteneth us with rebukes (that I may use our prophets words in the Psalms) and with his rod makes our gallant beauty to fade away, as it were a moth fretting a garment.
The whole land is visited, no towne knowne free, in the house where we lay some dead, in the shippe wherein we passed the seas, one or moe gone to God:
The Whole land is visited, no town known free, in the house where we lay Some dead, in the ship wherein we passed the Seas, one or more gone to God:
and sith our departure, the Knight, with whom we were twentie dayes (wayting Gods blessing for westerly winds) hath in his owne person therwith bene scourged.
and sith our departure, the Knight, with whom we were twentie days (waiting God's blessing for westerly winds) hath in his own person therewith be scourged.
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But to one and other of you I say (deare brethren) as Christ our louing Shephearde sayde to the reporters of Pylates cruell facte, who mingled the blood of the Galileans with the sacrifice of the Iewes, thus:
But to one and other of you I say (deer brothers) as christ our loving Shepherd said to the reporters of Pilate's cruel fact, who mingled the blood of the Galileans with the sacrifice of the Iewes, thus:
Or thinke you that those eyghtien vpon whom the Towre in Syloam fell and slewe them, that they were sinners aboue all men that dwelt in Ierusalem? I tell you nay.
Or think you that those eyghtien upon whom the Tower in Siloam fell and slew them, that they were Sinners above all men that dwelled in Ierusalem? I tell you nay.
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And he is sayde to haue an yron Rodde in respect of his diuine power, and princely dominion ouer the mightie Kinges of the earth, who with his worde doth arme the weake things of the world, agaynst the moste gigaunt vnder heauen.
And he is said to have an iron Rod in respect of his divine power, and princely dominion over the mighty Kings of the earth, who with his word does arm the weak things of the world, against the most gigaunt under heaven.
Lise and Frogges shall bee to strong for stout Pharao the mightie gigante king of Egypt, and weake Dauid shall ouerthrowe the huge armies of the Philisteans, the Syrians, ye Ammonites, & the Moabites.
Lise and Frogs shall be to strong for stout Pharaoh the mighty gigante King of Egypt, and weak David shall overthrown the huge armies of the Philisteans, the Syrians, the Ammonites, & the Moabites.
Bennadad the king of Aram shal be compelled to remoue his siege from Samaria in one night, because the Lord hath made the concept of hearing of charrets & horsmen, to be his yron rod to driue them before their enemies, which by them before were brought to most extreme pennurie,
Bennadad the King of Aram shall be compelled to remove his siege from Samaria in one night, Because the Lord hath made the concept of hearing of charets & horsemen, to be his iron rod to driven them before their enemies, which by them before were brought to most extreme penury,
The former churches of the caste which did degenerate frō their first faith, hath he with this his angry rod, cast vnder the power of the Turke, that they may beleeue lies to their destruction, which would not receiue the truth, when it was offered them.
The former Churches of the cast which did degenerate from their First faith, hath he with this his angry rod, cast under the power of the Turk, that they may believe lies to their destruction, which would not receive the truth, when it was offered them.
He that stumbleth at this Christe shall be brused, but vppon whōsoeuer this stone Christ shall fall he shall grind thē all to poudre, take hede of this angry (so dayly prouoked) yron rod.
He that stumbleth At this Christ shall be Bruised, but upon whensoever this stone christ shall fallen he shall grind them all to poudre, take heed of this angry (so daily provoked) iron rod.
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The weapons of our warefare are not carnall, but mighty through God, to caste downe holdes, casting downe the imaginations and euery high thing that is exalted againste the knowledge of God,
The weapons of our warfare Are not carnal, but mighty through God, to cast down holds, casting down the Imaginations and every high thing that is exalted against the knowledge of God,
& bringing into captiuitie euery thought to the obedience of Christ. And hauing ready the vengeaunce against all disobedience, when your obedience is fulfilled.
& bringing into captivity every Thought to the Obedience of christ. And having ready the vengeance against all disobedience, when your Obedience is fulfilled.
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Take heede in tyme, repent and beleeue his ghospell, leaste the former being ended, his second rodde beginne to skoure you oute of place, for a better people.
Take heed in time, Repent and believe his gospel, jest the former being ended, his second rod begin to skoure you out of place, for a better people.
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So is it our best comfort and assured prosperitie to dwell vnder the reach of his most louing gouerment, which here is set forth vnto vs by the shepheard staffe.
So is it our best Comfort and assured Prosperity to dwell under the reach of his most loving government, which Here is Set forth unto us by the shepherd staff.
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Very significātly doth ye Prophet Zachary set downe the loue and anger of God, by the two stanes which Christe our shepheard first toke into his hand, and after brust in sundre. And these be his words:
Very significantly does the Prophet Zachary Set down the love and anger of God, by the two stanes which Christ our shepherd First took into his hand, and After burst in sundre. And these be his words:
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By the firste staffe beauty, the Prophet vnderstandeth that most elegant frame of the Iewishe common welth & gouernment, which for the great excellencie thereof, is here called beautie.
By the First staff beauty, the Prophet understandeth that most elegant frame of the Jewish Common wealth & government, which for the great excellency thereof, is Here called beauty.
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Keepe these lavves and do them, for that is your vvisedome, and your vnderstanding in the sight of the people, vvhich shall heare all these ordinaunces,
Keep these laws and do them, for that is your Wisdom, and your understanding in the sighed of the people, which shall hear all these ordinances,
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and shall say, only this people is vvise and of vnderstanding, and a great nation. For what nation is so greate vnto whom the Gods come so neere vnto them,
and shall say, only this people is wise and of understanding, and a great Nation. For what Nation is so great unto whom the God's come so near unto them,
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The constitution of the church in Iury as it far passed all popishe pompe (and that was maruelous) so was it not without a preaching office to the posteritie of Christes glorified churche.
The constitution of the Church in Jury as it Far passed all popish pomp (and that was marvelous) so was it not without a preaching office to the posterity of Christ's glorified Church.
and because all this faire forme tended to this ende to keepe the poople of Israell in the limittes of their calling, it is aptly cōpared to a shepheardes staffe,
and Because all this fair Form tended to this end to keep the people of Israel in the Limits of their calling, it is aptly compared to a shepherds staff,
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By the second staffe he vnderstandeth the lynked loue and fraternitie in blood, which farre excelled all other kingdomes, whiche know not their originall,
By the second staff he understandeth the lynked love and fraternity in blood, which Far excelled all other kingdoms, which know not their original,
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The Lord to keepe them in them selues, as well in externall rites as continuall Genelogies of their Tribes, did tye them together in one, that they shoulde not he ignorant of their pedigrie,
The Lord to keep them in them selves, as well in external Rites as continual Genealogies of their Tribes, did tie them together in one, that they should not he ignorant of their pedigrie,
Neither was it els then the Lordes singular blessing, that notwithstanding so many battailes and often troubles, such diuision of the kingdome and long exile, in so many forepassed yeeres, they (till the day wherin the Lord brake these his staues of beauty and bands) knowe one anothers race & ofspring for the which things sake you may see howe elegantly this staffe is called bands,
Neither was it Else then the lords singular blessing, that notwithstanding so many battles and often Troubles, such division of the Kingdom and long exile, in so many forepassed Years, they (till the day wherein the Lord brake these his staves of beauty and bans) know one another's raze & offspring for the which things sake you may see how elegantly this staff is called bans,
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But both these staues Christ brake when Symony firste purchased ye priesthood in Ierusalē, & lastly whē ye Iewes were oppressed of all mē & made the out castes of the world, which sometime were Lordes in ye earthe aboue the rest.
But both these staves christ brake when Simony First purchased you priesthood in Ierusalē, & lastly when the Iewes were oppressed of all men & made the out Cast of the world, which sometime were lords in you earth above the rest.
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For he slewe many of them, he put the rest to exile, and forbdd them the entraunce into their former Cyties & townes, he did cōpell them to cast their lokes from ye land of promise.
For he slew many of them, he put the rest to exile, and forbdd them the Entrance into their former Cities & Towns, he did compel them to cast their looks from you land of promise.
He rammed vp the gates in Ierusalem with swynes doung to the ignomious reproch of the obstinate Iewes with whome God in iustice had caused his Christe to breake the staues of their former defence beautie & bandes.
He rammed up the gates in Ierusalem with Swine dung to the ignominious reproach of the obstinate Iewes with whom God in Justice had caused his Christ to break the staves of their former defence beauty & bands.
And frō this tyme is it that the temple and common welth in Iury is so ouerthrowne, that none of them can now truely tell of what linnaige or kindred he is of.
And from this time is it that the temple and Common wealth in Jury is so overthrown, that none of them can now truly tell of what linnaige or kindred he is of.
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The beautiful gouernment of this our lande so long continued vnder one monarchy, may assure vs of Christe our shephearde to holde our stay, his beautifull staffe, in hande.
The beautiful government of this our land so long continued under one monarchy, may assure us of Christ our shepherd to hold our stay, his beautiful staff, in hand.
If any gouernment he not perfect, it is the Lords to amende it, yf any to be reformed, the same is with such foresight to be regarded, that in seeking to remoue the forreing matter, from the shepheards staffe (which by longer tyme (as a snayle) slowly hathe crept vppon it:
If any government he not perfect, it is the lords to amend it, if any to be reformed, the same is with such foresight to be regarded, that in seeking to remove the forreing matter, from the shepherds staff (which by longer time (as a snail) slowly hath crept upon it:
and by latter dayes is conglutinate so thereto, that hardly may it be seuered withoute some detriment) that the staffe may still be preserued, without which we perishe.
and by latter days is conglutinate so thereto, that hardly may it be severed without Some detriment) that the staff may still be preserved, without which we perish.
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To the shepheardes which haue this staffe in hold, belongeth the pollishing of the same, and not to priuate persons which are rather to be directed therby.
To the shepherds which have this staff in hold, belongeth the polishing of the same, and not to private Persons which Are rather to be directed thereby.
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Our partes is to pray the head shepheard Christ, by whom kinges do reigne, so to frame the hartes of christian kings which are al in his hand, that they may feede the flocke committed to their charge, faithfully and in the integritie of their soule, with the staffe of Christes gouernment:
Our parts is to pray the head shepherd christ, by whom Kings do Reign, so to frame the hearts of christian Kings which Are all in his hand, that they may feed the flock committed to their charge, faithfully and in the integrity of their soul, with the staff of Christ's government:
The preachers office is into the hartes of Kinges to beat the knowledge of this truth, that they by doctrine, may know, the substanciall duetie of best gouernmēt.
The Preachers office is into the hearts of Kings to beatrice the knowledge of this truth, that they by Doctrine, may know, the substantial duty of best government.
The higher called to the first, must hoalpe thereto, that God our highe shephearde by him selfe, in the person of his princes in earth, may dayly rule ouer vs his children.
The higher called to the First, must hoalpe thereto, that God our high shepherd by him self, in the person of his Princes in earth, may daily Rule over us his children.
but also in despite of their fury dealest most liberally with me, as menne doo with their chiefest friendes in this our lande of Iury. Bydden to their sumptuous feastes, they anoynt their heades with pleasant Oyle,
but also in despite of their fury dealest most liberally with me, as men do with their chiefest Friends in this our land of Jury Bydden to their sumptuous feasts, they anoint their Heads with pleasant Oil,
but after the godly, Gods blessing runneth, them to comfort, euen as the Ryuer from Moses Rocke flowed after Israell to be their drinke & spirituall sacrament.
but After the godly, God's blessing Runneth, them to Comfort, even as the River from Moses Rock flowed After Israel to be their drink & spiritual sacrament.
Ye expresse the small loue to those that be like Dauid, whiche if you mende not, can not but bring you from his god & our sheheard Christ, whose desire is to haue his sheepe come together.
You express the small love to those that be like David, which if you mend not, can not but bring you from his god & our sheheard christ, whose desire is to have his sheep come together.
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Gather the people sayth God, sanctifie the congregation, gather the Elders, assemble the children & those that sucke the brest, let the bridegrome go out of his chamber,
Gather the people say God, sanctify the congregation, gather the Elders, assemble the children & those that suck the breast, let the bridegroom go out of his chamber,
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&c. In this churche were of greate byrth, lyke welth and stately condition, yet they came together in one they assembled them selues in the church, they kept not, some their priuie chaples, other their dining chambers,
etc. In this Church were of great birth, like wealth and stately condition, yet they Come together in one they assembled them selves in the Church, they kept not, Some their privy chaples, other their dining chambers,
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Looke to this (you states) be not so stately that you set your selues stiffe necked to the Lorde, frequent his house, adsociate his people, conioyne with his churche, to heare the Lorde by his ministers speake vnto you, that your common cry with the reste may ioyntly pearce the eares of Gods most louing maiestie, in the throne of his mercy seat.
Look to this (you states) be not so stately that you Set your selves stiff necked to the Lord, frequent his house, adsociate his people, conjoin with his Church, to hear the Lord by his Ministers speak unto you, that your Common cry with the rest may jointly pierce the ears of God's most loving majesty, in the throne of his mercy seat.
Paule the Apostle taketh occasion by the temporall blessing of God vpon the Israelites in Manna and the stony rocke, to deliuer to the Corrinthians sound doctrine in sacraments.
Paul the Apostle Takes occasion by the temporal blessing of God upon the Israelites in Manna and the stony rock, to deliver to the Corinthians found Doctrine in Sacraments.
as both his example, our present ministration, and this our profitable texte doth offer vnto me. &c. Dauid speaketh of his Crowne and Diademe, with the Appendices:
as both his Exampl, our present ministration, and this our profitable text does offer unto me. etc. David speaks of his Crown and Diadem, with the Appendices:
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The sacramēts of Gods church are only two, The lauer of baptisme, and the Table of the Lorde: In the Supper at this table prepared (without our prouision and desert) of God in his Christ, the faithfull do receiue two things,
The Sacraments of God's Church Are only two, The laver of Baptism, and the Table of the Lord: In the Supper At this table prepared (without our provision and desert) of God in his christ, the faithful do receive two things,
& omnipotent inuisible worke of the holy ghost, (in soule by fayth truely fixed in christ) they verely eat & receiue ye very true & substantiall body of Iesus Christ, still sitting at ye right hād of his heuēly father in maiesty on hie.
& omnipotent invisible work of the holy ghost, (in soul by faith truly fixed in Christ) they verily eat & receive you very true & substantial body of Iesus christ, still sitting At you right hand of his heavenly father in majesty on high.
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That of ye minister we receiue only bread and wine, the holy Apostle Paule fyue times telleth vs in the deliuerie therof to the Corinthians. 1 Epist. chap. 11. And the auncient Fathers say the same:
That of you minister we receive only bred and wine, the holy Apostle Paul fyue times Telleth us in the delivery thereof to the Corinthians. 1 Epistle chap. 11. And the ancient Father's say the same:
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Dedit ita { que } dominus noster, in mensa, &c. Therefore our Lorde Christe in his laste supper which he made with his Apostles, gaue to them at that table, Bread & wine with his owne handes:
Dedit ita { que } dominus Noster, in mensa, etc. Therefore our Lord Christ in his laste supper which he made with his Apostles, gave to them At that table, Bred & wine with his own hands:
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but vppon the Crosse by the hands of the cruell tormenters, he gaue his body wounded for vs. Sunt quae erant (sayth Ambrose, speaking of the Elementall bread and wine) The same they were they are,
but upon the Cross by the hands of the cruel tormenters, he gave his body wounded for us Sunt Quae Erant (say Ambrose, speaking of the Elemental bred and wine) The same they were they Are,
Qui non manet in Christo, &c. He that dwelleth not in Christe, and in whome Christe dwelleth not, vndoubtedly he eateth not spiritually the fleshe and blood of Christe,
Qui non manet in Christ, etc. He that dwells not in Christ, and in whom Christ dwells not, undoubtedly he Eateth not spiritually the Flesh and blood of Christ,
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yet the Lorde by his angel passed but once in al through the land of Egipt, and therfore verily & indede, that sacrament could not be the passsing of the Lord.
yet the Lord by his angel passed but once in all through the land of Egypt, and Therefore verily & indeed, that sacrament could not be the passsing of the Lord.
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That these words of Christ are figuratiuely spoken, Augu. also witnesseth in his booke De doctrina christiana. But that the faythful do eate by the worke of the spirite & Christes diuine power his very body and blood in the true vse of the Lords supper, ye faithfulnes in god approueth, who euer was ye same to his people, that his faithful pledges the Sacraments promised.
That these words of christ Are figuratively spoken, Augustine also Witnesseth in his book De Doctrina Christian. But that the faithful do eat by the work of the Spirit & Christ's divine power his very body and blood in the true use of the lords supper, you faithfulness in god approveth, who ever was the same to his people, that his faithful pledges the Sacraments promised.
or were any people so prospered so long as they continued with circumcised harts in his holy couenant? Did not the Lord by his angel performe that in dede, which he promised by his paesah, his sacramentall passeouer? Did he not passe by the Israelites house tied to this Couenant,
or were any people so prospered so long as they continued with circumcised hearts in his holy Covenant? Did not the Lord by his angel perform that in deed, which he promised by his paesah, his sacramental passover? Did he not pass by the Israelites house tied to this Covenant,
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So no doubt he truely feedeth the faithfull with not only ye power, but ye precious body in himself, not stouping one inch yet frō his fathers Throne,
So no doubt he truly feeds the faithful with not only the power, but you precious body in himself, not stooping one inch yet from his Father's Throne,
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and renewe our blood and bodies, and as we may saye by borowed speache, geueth vs lyfe, by his heauenly beames, the ordinarie conducts from him felfe, with his very liuing substaunce.
and renew our blood and bodies, and as we may say by borrowed speech, Giveth us life, by his heavenly beams, the ordinary conducts from him self, with his very living substance.
and in deede with his very body & blood, from heauen, as verily as his minister at ye table in earth doth geue vs the sacred symboles of his holy body, whiche in their former nature remaine not other then bread & wine.
and in deed with his very body & blood, from heaven, as verily as his minister At you table in earth does give us the sacred symbols of his holy body, which in their former nature remain not other then bred & wine.
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That is, so taccept with faythful harte in hand, the holy Mysteries, as the seales of righteousnes, that God will giue vs the same that he affyrmeth them to be,
That is, so taccept with faithful heart in hand, the holy Mysteres, as the Seals of righteousness, that God will give us the same that he Affirmeth them to be,
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Let vs examine & trie our selues whether we be in the fayth, let vs wel consider of our steppes whether we be stāding or falling before our God, let vs cast from vs our former ills,
Let us examine & try our selves whither we be in the faith, let us well Consider of our steps whither we be standing or falling before our God, let us cast from us our former ills,
Let the contentious ceasse their brawling striffe, and with vs in one by the Lordes spirite of truth, ascende to the Lordes sacrament of vnitie & loue.
Let the contentious cease their brawling striffe, and with us in one by the lords Spirit of truth, ascend to the lords sacrament of unity & love.
and therein to the Quenes maiestie Elizabeth, her honorable Councelours and Potentates, Gods spiritual Preachers and Ministers, to all Magistrates & gouernours,
and therein to the Queens majesty Elizabeth, her honourable Councillors and Potentates, God's spiritual Preachers and Ministers, to all Magistrates & Governors,
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as well here present as absent, and to this congregation a member of the sayd Church, let vs the louing sheepe of our cheefe Shepherd Christe, by the comfort & direction of his holy spirite, humbly at the hands of our most merciful Father,
as well Here present as absent, and to this congregation a member of the said Church, let us the loving sheep of our chief Shepherd Christ, by the Comfort & direction of his holy Spirit, humbly At the hands of our most merciful Father,
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for the loue he beareth to Christe his only begotten sonne, and in his name craue it, saying, O our father whiche arte in heauen, &c. Graunt, O Lorde, that into the vvords vvhich this day,
for the love he bears to Christ his only begotten son, and in his name crave it, saying, Oh our father which art in heaven, etc. Grant, Oh Lord, that into the words which this day,
and at other times, through thy great mercy vve haue graciously heard, vve may be effectually transformed, through Christe our head Shepheard and Lorde.
and At other times, through thy great mercy we have graciously herd, we may be effectually transformed, through Christ our head Shepherd and Lord.
To whom together with thee, O Father, and the holy Ghost, three distinct persons, and one eternall God, be all honour and glory, power and dominion, now and for euer. Amen.
To whom together with thee, Oh Father, and the holy Ghost, three distinct Persons, and one Eternal God, be all honour and glory, power and dominion, now and for ever. Amen.
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