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A SERMON AGAINST DRVNKENNES IOEL 1. 5. I Awake ye drunkards, and weep and houle all ye drinkers of wine;
A SERMON AGAINST DRVNKENNES JOEL 1. 5. I Awake you drunkards, and weep and houle all you drinkers of wine;
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for the new wine shall be taken from your mouthes.
for the new wine shall be taken from your mouths.
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IT is DAVID's assertion, that God turnes a fruitfull land into barrennesse for the sinnes of those that dwell therein:
IT is DAVID's assertion, that God turns a fruitful land into Barrenness for the Sins of those that dwell therein:
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the truth of this we see verified here in the land of Iudah, a fruitful land, a land that flowed with milke and hony,
the truth of this we see verified Here in the land of Iudah, a fruitful land, a land that flowed with milk and honey,
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yet became barren for the sinnes of those that inhabited the same; for so we may reade in the verse going before;
yet became barren for the Sins of those that inhabited the same; for so we may read in the verse going before;
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That which the Palmerworme had left, the Locust had eaten, and that which the Locust had left, the Cankerworme had consumed: That which the Palmerworm had left, the Locust had eaten, and that which the Locust had left, the Cankerworm had consumed:
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So that between them all they had destroyed the fruits of the earth, and a heavie famine was fallen upon the whole land of Iudah.
So that between them all they had destroyed the fruits of the earth, and a heavy famine was fallen upon the Whole land of Iudah.
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I am not ignorant that some of the Fathers would have these words to be meant tropically, and not literally: Saint Ierome by those creatures understands the enemies that ▪ God did send to overthrow them:
I am not ignorant that Some of the Father's would have these words to be meant tropically, and not literally: Saint Jerome by those creatures understands the enemies that ▪ God did send to overthrow them:
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some write, that by the Palmerworme is meant Theglaphalasar; by the Locust, Salmanazar; by the Cankerworme, Senacherib;
Some write, that by the Palmerworm is meant Theglaphalasar; by the Locust, Salmanazar; by the Cankerworm, Sennacherib;
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and by the Caterpillar, Nebuchadonazer, who last of all took the Nation captive;
and by the Caterpillar, Nebuchadonazer, who last of all took the nation captive;
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but I rather, with Theodoret, take these words to be meant literally, though in the next words of the Text, we read of a Nation comming into the land, mighty and strong.
but I rather, with Theodoret, take these words to be meant literally, though in the next words of the Text, we read of a nation coming into the land, mighty and strong.
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It is usual with the holy Ghost to stile them by that name of people, or Nation. Solomon describes the Ants to be a people not strong; the Conies to be feeble folke, the Locusts to have no king, and yet to goe forth by bands:
It is usual with the holy Ghost to style them by that name of people, or nation. Solomon describes the Aunts to be a people not strong; the Conies to be feeble folk, the Locusts to have no King, and yet to go forth by bans:
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and so here we see, though these creatures have no king, yet God marshalls them all in order, to bring a famine upon Iudah:
and so Here we see, though these creatures have no King, yet God marshals them all in order, to bring a famine upon Iudah:
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one yeare he sent an army of Palmerwormes; another, of Locusts; a third, of Cankerwormes; a fourth, of Caterpillars;
one year he sent an army of Palmerworms; Another, of Locusts; a third, of Cankerworms; a fourth, of Caterpillars;
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and these for foure yeares together destroyed the vines and fruites of the earth, and for so long brought an heavy dearth upon the whole land.
and these for foure Years together destroyed the vines and fruits of the earth, and for so long brought an heavy dearth upon the Whole land.
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Now the Prophet, seeing this heavie judgement of famine to have fallen upon the land, he labours to awaken all by true repentance;
Now the Prophet, seeing this heavy judgement of famine to have fallen upon the land, he labours to awaken all by true Repentance;
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as that is the fittest time to moove to amendment of life, when Gods judgements are upon the earth;
as that is the Fittest time to move to amendment of life, when God's Judgments Are upon the earth;
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for then if the inhabitants thereof will not learne righteousnesse, they never will.
for then if the inhabitants thereof will not Learn righteousness, they never will.
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And as the Prophet awakens all to repentance, so he giveth the first on set upon Drunkards, and that not without cause;
And as the Prophet awakens all to Repentance, so he gives the First on Set upon Drunkards, and that not without cause;
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for as they had the chiefest hand in pulling downe Gods wrath and vengeance upon the whole land,
for as they had the chiefest hand in pulling down God's wrath and vengeance upon the Whole land,
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so there was good reason that they should be the forwardest in reversing that judgement that was out against them, by speedy and unfained repentance.
so there was good reason that they should be the forwardest in reversing that judgement that was out against them, by speedy and unfeigned Repentance.
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So that these words are an Alarum to awaken Drunkards; or we may stile them, an Hand-writing to hang upon the wall of every Belshazzar;
So that these words Are an Alarm to awaken Drunkards; or we may style them, an Handwriting to hang upon the wall of every Belshazzar;
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the sight whereof may strike horrour and amazement into them, may trouble their thoughts and change their countenances;
the sighed whereof may strike horror and amazement into them, may trouble their thoughts and change their countenances;
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for here is MENE, MENE, TEKEL, VPHARSIN, thou art weighed, ô Belshazzar, in the ballance; thou art found too light;
for Here is MENE, MENE, TEKEL, UPHARSIN, thou art weighed, o Belshazzar, in the balance; thou art found too Light;
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thy kingdome, to wit, thy wine, in which thou dost so much triumph and glory, is taken from thee,
thy Kingdom, to wit, thy wine, in which thou dost so much triumph and glory, is taken from thee,
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and is divided amongst the Locusts and the Caterpillars. In the words we have two parts;
and is divided among the Locusts and the Caterpillars. In the words we have two parts;
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1. An Exhortation, Awake ye drunkards, and weep and houle all ye drinkers of wine. 2. A Reason of the same in these words, For the new wine shall be taken from your mouthes.
1. an Exhortation, Awake you drunkards, and weep and houle all you drinkers of wine. 2. A Reason of the same in these words, For the new wine shall be taken from your mouths.
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1. In the Exhortation two things;
1. In the Exhortation two things;
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1. The persons exhorted, Drunkards, and drinkers of wine. 2. The duty unto which they are exhorted; and that is two-fold;
1. The Persons exhorted, Drunkards, and drinkers of wine. 2. The duty unto which they Are exhorted; and that is twofold;
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1. To Awake. 2. To Weep or houle. First, of the persons that are awakened; and they are Drunkards, and drinkers of wine.
1. To Awake. 2. To Weep or houle. First, of the Persons that Are awakened; and they Are Drunkards, and drinkers of wine.
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I will notstand curiously to define Drunkennesse, nor to shew the divers kindes of Drunkards;
I will notstand curiously to define drunkenness, nor to show the diverse Kinds of Drunkards;
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methinkes the Prophet here lets us understand whom he meanes to be drunkards, when he stiles them Drinkers of wine: we must first of all then enquire who these wine-drinkers are.
methinks the Prophet Here lets us understand whom he means to be drunkards, when he stile them Drinkers of wine: we must First of all then inquire who these wine-drinkers Are.
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Now, to drinke wine is not unlawfull; for every creature is good, if it be received with thankesgiving;
Now, to drink wine is not unlawful; for every creature is good, if it be received with thanksgiving;
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and wine moderately taken, saith Solomon, makes glad the heart, and therefore he would have it given to them that were of heavy hearts;
and wine moderately taken, Says Solomon, makes glad the heart, and Therefore he would have it given to them that were of heavy hearts;
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NONLATINALPHABET, It is not the use of wine, but the abuse that is forbidden, as Chrysostome observes:
, It is not the use of wine, but the abuse that is forbidden, as Chrysostom observes:
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for there was drunkennesse before the vertue of the grape was knowne to Noah;
for there was Drunkenness before the virtue of the grape was known to Noah;
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and surely, if to drinke wine had been unlawfull, our Saviour would never have turned water into wine at the marriage Feast; and surely, if to drink wine had been unlawful, our Saviour would never have turned water into wine At the marriage Feast;
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especially, he would never have instituted it as a memoriall of his Blood-shedding:
especially, he would never have instituted it as a memorial of his Bloodshedding:
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So that the Prophet doth not mean to call them drunkards, or drinkers of wine, that drinke either for hilarity,
So that the Prophet does not mean to call them drunkards, or drinkers of wine, that drink either for hilarity,
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or refreshment of their spirits, much lesse for necessity; but such as drinke intemperately:
or refreshment of their spirits, much less for necessity; but such as drink intemperately:
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so Theodoret observes upon this place, Vinum bibere non est malum, sed intemperanter bibere est perniciosum, To drinke wine is no evill at all,
so Theodoret observes upon this place, Vinum bibere non est malum, said intemperanter bibere est Pernicious, To drink wine is no evil At all,
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but to drinke inordinately is a mortall crime. Now this immoderate drinking is seen in three things;
but to drink inordinately is a Mortal crime. Now this immoderate drinking is seen in three things;
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First, when the affection is set too much upon the wine, therefore Solomon exhorts, Not to look upon the wine when it giveth his colour in the glasse;
First, when the affection is Set too much upon the wine, Therefore Solomon exhorts, Not to look upon the wine when it gives his colour in the glass;
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his meaning is, we should not lust vehemently after it: So Paul would not have a Bishop to be given to much wine;
his meaning is, we should not lust vehemently After it: So Paul would not have a Bishop to be given to much wine;
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that is, not to set his affection inordinately upon the same.
that is, not to Set his affection inordinately upon the same.
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Secondly, they may be said to be Drinkers of wine that sit too long over their cups, that in the Tavernes or Alehouses drinke up too much of their time, Qui pitissando totum consumunt diem, that in whisling and sipping spend whole daies:
Secondly, they may be said to be Drinkers of wine that fit too long over their cups, that in the Taverns or Alehouses drink up too much of their time, Qui pitissando totum consumunt diem, that in whistling and sipping spend Whole days:
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Though their braines be not intoxicated, yet are they said to be Drinkers;
Though their brains be not intoxicated, yet Are they said to be Drinkers;
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Woe be to those that rise early in the morning that they may follow strong drinke, that continue untill night, till the wine inflame them: Woe be to those that rise early in the morning that they may follow strong drink, that continue until night, till the wine inflame them:
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And who knoweth not that we have as much liberty to wast our vitall spirits, as our pretious time?
And who Knoweth not that we have as much liberty to wast our vital spirits, as our precious time?
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3. Last of all, they are drinkers of wine, Qui mensuram excedunt, that drinke measure after measure without all measure:
3. Last of all, they Are drinkers of wine, Qui mensuram excedunt, that drink measure After measure without all measure:
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Be not drunke with wine (saith S. Paul) wherein is excesse; his meaning is, that we should not drinke excessively, more then Nature requires, either for necessity or refreshment. Be not drunk with wine (Says S. Paul) wherein is excess; his meaning is, that we should not drink excessively, more then Nature requires, either for necessity or refreshment.
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And thus we have heard briefly whom the Prophet meanes to be Drunkards, or Drinkers of wine;
And thus we have herd briefly whom the Prophet means to be Drunkards, or Drinkers of wine;
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such as are given to much wine, that waste their time or exhaust their estate, wash away their braines and spirits by pouring in wine and strong drinke.
such as Are given to much wine, that waste their time or exhaust their estate, wash away their brains and spirits by pouring in wine and strong drink.
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We now come to the duty unto which they are exhorted; and that is two-fold; 1. To Awake. 2. To Weep and houle.
We now come to the duty unto which they Are exhorted; and that is twofold; 1. To Awake. 2. To Weep and houle.
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1. They must Awake. It is the nature of drunkennesse to cast men into a sleep, NONLATINALPHABET,
1. They must Awake. It is the nature of Drunkenness to cast men into a sleep,,
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as Basil saith, The whole life of these men is nothing els but a continuall sleep.
as Basil Says, The Whole life of these men is nothing Else but a continual sleep.
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And well may drunkennesse be compared to a sleep in two respects;
And well may Drunkenness be compared to a sleep in two respects;
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First of all, As sleep is caused by multitude of vapours which ascend up into the braine,
First of all, As sleep is caused by multitude of vapours which ascend up into the brain,
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and so stop the passage of the spirits;
and so stop the passage of the spirits;
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so drunkennesse is caused by many fumes, which comming into the braine doe stupifie the same,
so Drunkenness is caused by many fumes, which coming into the brain do stupify the same,
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and hinder all the operations of the immortall soule.
and hinder all the operations of the immortal soul.
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2. But especially it may be compared to sleep in this regard, that like as sleepe doth deprive a man of the use of sense and reason, so doth this vice.
2. But especially it may be compared to sleep in this regard, that like as sleep does deprive a man of the use of sense and reason, so does this vice.
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First, sleep doth deprive a man of the use of sense;
First, sleep does deprive a man of the use of sense;
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for as the Philosopher defineth sleep, it is nothing else but Ligatio sensuum, a binding of all the senses to their good behaviour;
for as the Philosopher defineth sleep, it is nothing Else but Ligatio sensuum, a binding of all the Senses to their good behaviour;
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so drunkennesse robs a man of common sense, and makes him worse then the bruit beast,
so Drunkenness robs a man of Common sense, and makes him Worse then the bruit beast,
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and to become like the Idols that David speakes of, that have eies and see not, that have eares and heare not, hands and feel not, feet also that are not able to goe.
and to become like the Idols that David speaks of, that have eyes and see not, that have ears and hear not, hands and feel not, feet also that Are not able to go.
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Secondly, as in sleep we have no use of reason, no more have they that are overtaken with this vice:
Secondly, as in sleep we have no use of reason, no more have they that Are overtaken with this vice:
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when men are asleepe (saith the Philosopher) they differ little from beasts; and the reason is, because the use of reason is suspended:
when men Are asleep (Says the Philosopher) they differ little from beasts; and the reason is, Because the use of reason is suspended:
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I am sure, those that by evill company have rockt themselves asleep in this sinne, are not at all to be distinguished from the sensitive creatures,
I am sure, those that by evil company have rocked themselves asleep in this sin, Are not At all to be distinguished from the sensitive creatures,
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but rather to be reputed in the number of them; nay, they come short of them;
but rather to be reputed in the number of them; nay, they come short of them;
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for they have NONLATINALPHABET they have some resemblance of reason, to wit, the excellencie of common sense, which hath some correspondency with humane discourse, but these swine have not so much as a glimpse of understanding in them;
for they have they have Some resemblance of reason, to wit, the excellency of Common sense, which hath Some correspondency with humane discourse, but these Swine have not so much as a glimpse of understanding in them;
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for (as Saint Basil excellently) NONLATINALPHABET, as water quencheth fire, so immoderate drinking extinguisheth the celestiall fire of reason, which God from heaven hath kindled in us.
for (as Saint Basil excellently), as water quenches fire, so immoderate drinking extinguisheth the celestial fire of reason, which God from heaven hath kindled in us.
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All men pitty the forlorne estate of Nebuchadnezzar, who was deprived of his understanding, and caused to live amongst the Oxen, and beasts of the field:
All men pity the forlorn estate of Nebuchadnezzar, who was deprived of his understanding, and caused to live among the Oxen, and beasts of the field:
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And is not the case of every Belshazzar more to be lamented, who wilfully loose their understanding,
And is not the case of every Belshazzar more to be lamented, who wilfully lose their understanding,
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and live amongst beasts? For excellently doth Chrysostome call Drunkennesse NONLATINALPHABET, it is a voluntary madnesse,
and live among beasts? For excellently does Chrysostom call drunkenness, it is a voluntary madness,
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and a traytour to all reason, and betrayeth the succour of the immortall soule:
and a traitor to all reason, and betrayeth the succour of the immortal soul:
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Sobrietie makes a man able to guard himselfe against his spirituall enemies, but Intemperancie doth give up the minde to be captivated by them.
Sobriety makes a man able to guard himself against his spiritual enemies, but Intemperancy does give up the mind to be captivated by them.
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Thus we have heard that Drunkennesse casts men into a sleep, which takes away all use of sense and reason:
Thus we have herd that drunkenness Cast men into a sleep, which Takes away all use of sense and reason:
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But is there no meanes to awaken men out of this sleep? Yes, Gods Minister must call upon them.
But is there no means to awaken men out of this sleep? Yes, God's Minister must call upon them.
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The Prophet methinkes here lifts up his voice like a trumpet, and labours to rouze them;
The Prophet methinks Here lifts up his voice like a trumpet, and labours to rouse them;
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and our tongues must cleave to the roofe of our mouthes before we leave calling upon them.
and our tongues must cleave to the roof of our mouths before we leave calling upon them.
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It is sure that this sleep is so pleasant to them, that they are loath to be hindred of it;
It is sure that this sleep is so pleasant to them, that they Are loath to be hindered of it;
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they cry, A little more sleep, and a little more slumber, and willingly they would not be disturbed;
they cry, A little more sleep, and a little more slumber, and willingly they would not be disturbed;
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as we reade of the Sybarites, that they killed all their cocks, least by their crowing they should be awakened.
as we read of the Sybarites, that they killed all their cocks, lest by their crowing they should be awakened.
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But the Prophet calls upon them to awaken: And what is it to awaken? It is a metaphor taken from the body, and translated to the soule;
But the Prophet calls upon them to awaken: And what is it to awaken? It is a metaphor taken from the body, and translated to the soul;
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that look as men when they awake out of bodily sleep, they are not the same men that they were before, having the use of all the powers of soule and body;
that look as men when they awake out of bodily sleep, they Are not the same men that they were before, having the use of all the Powers of soul and body;
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so these men must change their mindes and become sober. The Scripture doth often call upon them to awaken;
so these men must change their minds and become Sobrium. The Scripture does often call upon them to awaken;
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S. Paul having to doe with drunken Epicures, who cried, Let us eate and drinke, for to morrow we shall die;
S. Paul having to doe with drunken Epicureans, who cried, Let us eat and drink, for to morrow we shall die;
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No, saith he, rather awaken unto righteousnesse. And good reason why all should awake and repent of this vice, No, Says he, rather awaken unto righteousness. And good reason why all should awake and Repent of this vice,
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if we consider either the time wherein we live, or the danger that this vice exposeth us unto.
if we Consider either the time wherein we live, or the danger that this vice exposeth us unto.
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First, if we remember the time wherein we live, and that is in the noone-day of the Gospell, wherein it is a shame to be found asleep in this vice:
First, if we Remember the time wherein we live, and that is in the noonday of the Gospel, wherein it is a shame to be found asleep in this vice:
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The night is past (saith Saint Paul) and the day is at hand, let us not walk in chambering and wantonnesse, in surfetting and drunkennesse: The night is passed (Says Saint Paul) and the day is At hand, let us not walk in chambering and wantonness, in surfeiting and Drunkenness:
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and so he exhorts the Thessalonians to sobriety by this argument, They that are drunke are drunke in the night,
and so he exhorts the Thessalonians to sobriety by this argument, They that Are drunk Are drunk in the night,
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and they that sleep sleep in the night; but we are not of the night but of the day;
and they that sleep sleep in the night; but we Are not of the night but of the day;
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let us therefore be sober and watch, 1. Thess. 5. 7. It is not for kings to drink wine,
let us Therefore be Sobrium and watch, 1. Thess 5. 7. It is not for Kings to drink wine,
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nor for princes strong drink, saith Solomon, Prov. 31. 4. I am sure it is not for Christians to have fellowship with the unfruitfull workes of darknesse:nor for Princes strong drink, Says Solomon, Curae 31. 4. I am sure it is not for Christians to have fellowship with the unfruitful works of darkness:
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it was enough for the heathen, who lived in Egyptian darknesse, to fall asleep in this vice;
it was enough for the heathen, who lived in Egyptian darkness, to fallen asleep in this vice;
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for us, upon whom the Sunne of righteousnesse shineth most brightly, so much as to slumber in this sinne, is extreame shame.
for us, upon whom the Sun of righteousness shines most brightly, so much as to slumber in this sin, is extreme shame.
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The night of ignorance God regarded not, but now in the day of the Gospell he lookes that all should awake;
The night of ignorance God regarded not, but now in the day of the Gospel he looks that all should awake;
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therefore (as Saint Augustin excellently) Quum, Deo propitio, dissimiles simus illis in fide, si••ll•• in ebrietate penitus non debemus, When by Gods mercy we are unlike unto them in our most holy faith, let us not be like unto them in the imitation of their manners, especially of their beastly drunkennesse.
Therefore (as Saint Augustin excellently) Whom, God propitio, dissimiles Simus illis in fide, si••ll•• in Inebriety penitus non debemus, When by God's mercy we Are unlike unto them in our most holy faith, let us not be like unto them in the imitation of their manners, especially of their beastly Drunkenness.
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Secondly, the danger that we are in while we sleepe in this vice, may rouze us;
Secondly, the danger that we Are in while we sleep in this vice, may rouse us;
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for all the enemies of our salvation are ready to seize upon us, especially the Divell watcheth to catch us asleep in this vice;
for all the enemies of our salvation Are ready to seize upon us, especially the devil watches to catch us asleep in this vice;
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so Saint Peter tells us, Be sober and watch, for your adversary the Divell goeth about like a roaring lyon, seeking whom he may devoure;
so Saint Peter tells us, Be Sobrium and watch, for your adversary the devil Goes about like a roaring Lion, seeking whom he may devour;
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and those that he findes asleep in this vice are a sure prey unto him: so the Flesh and the World will be sure to get the victory of us,
and those that he finds asleep in this vice Are a sure prey unto him: so the Flesh and the World will be sure to get the victory of us,
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if we awake not out of this vice. Aristotle relates of the Carthaginians, that they often got the victory of their enemies;
if we awake not out of this vice. Aristotle relates of the Carthaginians, that they often god the victory of their enemies;
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and he giveth the reason, because they abstained from wine alwaies when they were to fight: and he gives the reason, Because they abstained from wine always when they were to fight:
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I am sure, if we would get the day either of spirituall or temporall enemies, we must not suffer the wine to rock us asleep:
I am sure, if we would get the day either of spiritual or temporal enemies, we must not suffer the wine to rock us asleep:
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therefore as Samson, when they told him The Philistins be upon thee, Samson, presently awoke;
Therefore as samson, when they told him The philistines be upon thee, samson, presently awoke;
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so when we heare that all our enemies are ready to surprize us, we cannot but awake.
so when we hear that all our enemies Are ready to surprise us, we cannot but awake.
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Yet for all the light of the Gospell shineth so brightly upon our faces, for all the great danger that we are in, some will not be perswaded to awake;
Yet for all the Light of the Gospel shines so brightly upon our faces, for all the great danger that we Are in, Some will not be persuaded to awake;
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but they sleep securely, though sudden desolation be ready to come upon them.
but they sleep securely, though sudden desolation be ready to come upon them.
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We reade of Ionah, that he was fast asleep in the ship, when as it was like to be drowned:
We read of Jonah, that he was fast asleep in the ship, when as it was like to be drowned:
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so in these times wherin the ship of the Church is like to be sunk with the waves of persecution,
so in these times wherein the ship of the Church is like to be sunk with the waves of persecution,
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yet some revell and carouse as much as ever, and like Smiths dogs they lye fast asleep in this vice,
yet Some revel and carouse as much as ever, and like Smiths Dogs they lie fast asleep in this vice,
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when the sparckels of Gods judgements are ready to flie about their eares.
when the sparckels of God's Judgments Are ready to fly about their ears.
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In the old world when men burnt with lust, God sent a floud to quench the fire of their concupiscence;
In the old world when men burned with lust, God sent a flood to quench the fire of their concupiscence;
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now he sends the fire of his indignatiō to consume the liquor wherwith many have drowned themselves;
now he sends the fire of his Indignation to consume the liquour wherewith many have drowned themselves;
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and yet few will be warned to escape the wrath of God.
and yet few will be warned to escape the wrath of God.
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Our Saviour tells us, that as it was in the daies of Noah, so it shall be in the latter daies;
Our Saviour tells us, that as it was in the days of Noah, so it shall be in the latter days;
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now in Noahs time, they gave themselves to eating and drinking till the deluge came and swept them away;
now in Noahs time, they gave themselves to eating and drinking till the deluge Come and swept them away;
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Would to God we did not live to see this verified!
Would to God we did not live to see this verified!
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doe not men give themselves to this sin of Sodom, and put farre from them the evill day? God hath awakened the Germans by the sword that he hath sent amongst them,
do not men give themselves to this since of Sodom, and put Far from them the evil day? God hath awakened the Germanes by the sword that he hath sent among them,
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and he threatneth to doe the like to us;
and he threatens to do the like to us;
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but let the cleare light of the Gospel moove us to repentance, then shall not God be forced to awake us by his judgements.
but let the clear Light of the Gospel move us to Repentance, then shall not God be forced to awake us by his Judgments.
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And the best had need to be carefull to keep themselves awake, or els this sleep will seize upon them:
And the best had need to be careful to keep themselves awake, or Else this sleep will seize upon them:
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Noah a Preacher of righteousnesse, a while slumbered in this vice; Vriah, that religious and valiant Captaine, was once at a Kings feast overcome by this;
Noah a Preacher of righteousness, a while slumbered in this vice; Uriah, that religious and valiant Captain, was once At a Kings feast overcome by this;
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and holy Iob was afraid least his sons in their feasts & merry meetings should fall into this dangerous sleep:
and holy Job was afraid lest his Sons in their feasts & merry meetings should fallen into this dangerous sleep:
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yea if the very best were not sometime obnoxious to it, our Saviour would never have given a caution to his disciples to avoid this;
yea if the very best were not sometime obnoxious to it, our Saviour would never have given a caution to his Disciples to avoid this;
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Take heed (saith he) least at any time your hearts be overtaken with surfetting and drunkennesse. Take heed (Says he) least At any time your hearts be overtaken with surfeiting and Drunkenness.
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Now that we may all awake out of this sleep, we must first of all labour for Gods grace, that may dispell those lusts which cause this sleep; Now that we may all awake out of this sleep, we must First of all labour for God's grace, that may dispel those Lustiest which cause this sleep;
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for till such time we cannot awake;
for till such time we cannot awake;
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as we awake not out of naturall sleep till the vapours which cause the same be dispersed by the naturall heat:
as we awake not out of natural sleep till the vapours which cause the same be dispersed by the natural heat:
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no more can we repent of this, till Gods grace dispell those inordinate affections which cause the same:
no more can we Repent of this, till God's grace dispel those inordinate affections which cause the same:
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Therefore Saint Paul exhorts the Ephesians not to be drunke with wine wherein is excesse, but to be filled with the Spirit;
Therefore Saint Paul exhorts the Ephesians not to be drunk with wine wherein is excess, but to be filled with the Spirit;
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as if the Apostle had said, If ye will abundantly thirst after the water of life,
as if the Apostle had said, If you will abundantly thirst After the water of life,
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and drinke your fill of the wine that commeth out of Christs cellar, it will be a soveraigne meanes to keep you from excessive drinking of the fruite of the grape.
and drink your fill of the wine that comes out of Christ cellar, it will be a sovereign means to keep you from excessive drinking of the fruit of the grape.
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It is a rule in Philosophy, that intus existens prohibet extraneum, that which is within will be a means to keep out that which is without; as for example;
It is a Rule in Philosophy, that intus existens Prohibet extraneum, that which is within will be a means to keep out that which is without; as for Exampl;
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If a vessell be full of liquor, the aire cannot get in;
If a vessel be full of liquour, the air cannot get in;
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so if our hearts be replenished with Gods grace, it will keep out thence an inordinate desire of wine.
so if our hearts be replenished with God's grace, it will keep out thence an inordinate desire of wine.
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Secondly, If we would awake out of this vice we must take heed of all those things that may rock us asleep therein; especially of evill company:
Secondly, If we would awake out of this vice we must take heed of all those things that may rock us asleep therein; especially of evil company:
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for that is a Dalilah to lull us asleep till our haire be cut, I meane our wits, understanding,
for that is a Delilah to lull us asleep till our hair be Cut, I mean our wits, understanding,
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and memory and all be taken from us. Be not amongst the wine bibbers, saith the wiseman;
and memory and all be taken from us. Be not among the wine bibbers, Says the Wiseman;
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it is dangerous being with them, least by their inchauntments this sleep seize upon us.
it is dangerous being with them, lest by their enchantments this sleep seize upon us.
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Thus through Gods grace and our care in refraining evill company we may keep our selves awake.
Thus through God's grace and our care in refraining evil company we may keep our selves awake.
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This is not all that the Prophet requires of drinkers of wine; as they must awake, so also weep and howle; not onely weep, but howle also;
This is not all that the Prophet requires of drinkers of wine; as they must awake, so also weep and howl; not only weep, but howl also;
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which setteth forth unto us the greatnes of the humiliation which is required of all those that are guilty of this vice;
which sets forth unto us the greatness of the humiliation which is required of all those that Are guilty of this vice;
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their mourning must be like the lamentation of Hadadrimmon in the valley of Megiddon, or like the mourning of parents for their onely sonne.
their mourning must be like the lamentation of Hadadrimmon in the valley of Megiddo, or like the mourning of Parents for their only son.
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But these men cannot endure to heare of any sorrow at all, much lesse of so great lamentation:
But these men cannot endure to hear of any sorrow At all, much less of so great lamentation:
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If the Prophet had called them to mirth and jollity, they would willingly have hearkened; but the voice of sorrow is alwaies unpleasing to their cares.
If the Prophet had called them to mirth and jollity, they would willingly have harkened; but the voice of sorrow is always unpleasing to their Cares.
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But yet we see the holy Ghost writes bitter things against them, and would have them turne their laughter into mourning, and their joy into heavinesse. And good reason why these men should weep and mourn,
But yet we see the holy Ghost writes bitter things against them, and would have them turn their laughter into mourning, and their joy into heaviness. And good reason why these men should weep and mourn,
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if they consider either the nature of the vice whereof they are guilty, or the labyrinth of woe and misery that they plunge themselves into.
if they Consider either the nature of the vice whereof they Are guilty, or the labyrinth of woe and misery that they plunge themselves into.
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1. If they consider the uglines of the vice which they have committed;
1. If they Consider the ugliness of the vice which they have committed;
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which is so beastly, so abominable, that if a man had a fountaine of teares he might shed them all for this.
which is so beastly, so abominable, that if a man had a fountain of tears he might shed them all for this.
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This is that which raseth the image of God out of us and transformeth us into the image of bruite beasts;
This is that which raseth the image of God out of us and Transformeth us into the image of bruit beasts;
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this is the fountaine of all vice, the fewell of lust, the mother of whoredoms, rapes, murthers, and all manner of abominations.
this is the fountain of all vice, the fuel of lust, the mother of whoredoms, rapes, murders, and all manner of abominations.
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It were easy, long to declaime against this, and to shew the cursed effects thereof out of the Scriptures, Fathers, Schoolmen,
It were easy, long to declaim against this, and to show the cursed effects thereof out of the Scriptures, Father's, Schoolmen,
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yea out of the Heathen themselves, who by the light of Nature could learne to abhor this vice.
yea out of the Heathen themselves, who by the Light of Nature could Learn to abhor this vice.
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I might also set before your eyes sundry examples of those, that when they have been in their drunken fits, have commited such outrages, that the very cogitation thereof may extract teares from our eyes:
I might also Set before your eyes sundry Examples of those, that when they have been in their drunken fits, have committed such outrages, that the very cogitation thereof may extract tears from our eyes:
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onely give me leave to relate unto you one example, which Saint Augustine maketh mention of in the city of Hippo where he was Bishop, to wit, of one Cyrillus a man of great respect and honour in the city, who having but one sonne, through too much indulgence suffered him to runne into excesse of riot;
only give me leave to relate unto you one Exampl, which Saint Augustine makes mention of in the City of Hippo where he was Bishop, to wit, of one Cyril a man of great respect and honour in the City, who having but one son, through too much indulgence suffered him to run into excess of riot;
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and it happened, that he comming home upon a time in his drunken fitt, Patrem, quem post Deum revereri debuisset, occidit;
and it happened, that he coming home upon a time in his drunken fit, Patrem, Whom post God revereri debuisset, occidit;
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matrem, à qua portabatur, praegnantem oppressit; sororem violare voluit;
matrem, à qua portabatur, praegnantem oppressit; sororem Violare voluit;
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& duas sorores vulneravit ad mortem, He slew his father, whom next to God he ought to have reverenced;& Duas sorores vulneravit ad mortem, He slew his father, whom next to God he ought to have reverenced;
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he offered most savage & unnaturall violence to his mother, that brought him into the world, he slew two of his sisters,
he offered most savage & unnatural violence to his mother, that brought him into the world, he slew two of his Sisters,
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and would have ravished a third. I need say noe more:
and would have ravished a third. I need say no more:
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The straunge and prodigious effects of this vice may make us both to weep and houle for the commission of it.
The strange and prodigious effects of this vice may make us both to weep and houle for the commission of it.
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But yet this is not all;
But yet this is not all;
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there is a further cause of mourning for drinkers of wine, if they consider the woe and misery that this vice will bring upon them.
there is a further cause of mourning for drinkers of wine, if they Consider the woe and misery that this vice will bring upon them.
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To whome is woe? to whome is sorrow? saith Solomon. Even to them that sit long at the wine: To whom is woe? to whom is sorrow? Says Solomon. Even to them that fit long At the wine:
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and the Prophet Esay denounceth woe against them; Woe (saith he) to the drunkards of Ephraim:
and the Prophet Isaiah Denounceth woe against them; Woe (Says he) to the drunkards of Ephraim:
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Woe and misery they shall have enough in this world, and in the world to come. Woe and misery they shall have enough in this world, and in the world to come.
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In this world, povertie, shame, and sicknes shall befall them. 1. For povertie, that shall come upon them like an armed man;
In this world, poverty, shame, and sickness shall befall them. 1. For poverty, that shall come upon them like an armed man;
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He that loveth wine, saith Solomon, shall not be rich. He that loves wine, Says Solomon, shall not be rich.
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2. But be it, that some have an eye to the main chance (for proverbs hold but NONLATINALPHABET,
2. But be it, that Some have an eye to the main chance (for proverbs hold but,
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for the most part) suppose, I say, some be more politick then others, yet shame (which alwaies followeth sinne as the shadow doth the body) will overtake them in the ende.
for the most part) suppose, I say, Some be more politic then Others, yet shame (which always follows sin as the shadow does the body) will overtake them in the end.
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Righteous Noah falling but once into this vice, and (as many think) through ignorance, hath brought an eternall blot upon himselfe, who in one distemper discovered that nakednesse which many hundred yeares had been kept close;
Righteous Noah falling but once into this vice, and (as many think) through ignorance, hath brought an Eternal blot upon himself, who in one distemper discovered that nakedness which many hundred Years had been kept close;
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And how doe many often expose themselves, by their reeling and staggering, to the derision of boyes and children,
And how do many often expose themselves, by their reeling and staggering, to the derision of boys and children,
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and are to them as owles are to the birds! 3. Sicknes, that is a concomitant of this vice;
and Are to them as owls Are to the Birds! 3. Sickness, that is a concomitant of this vice;
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It is an excellent saying of Chrysostome, NONLATINALPHABET &c. water doth not so dissolve the earth, as pouring in wine consumeth the body, breeding innumerable diseases in all the regions of mans body in the Animalls, Vitalls, and Naturalls:
It is an excellent saying of Chrysostom, etc. water does not so dissolve the earth, as pouring in wine consumeth the body, breeding innumerable diseases in all the regions of men body in the Animals, Vitals, and Naturals:
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hence come Lethargies, Apoplexies, Palsies, Catarrhes, Dropsies, Fevers, Consumptions, and many more the Harbingers of death.
hence come Lethargies, Apoplexies, Palsies, Catarrhs, Dropsies, Fevers, Consumptions, and many more the Harbingers of death.
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So that these may well weep for the misery that shall come upon them in this world, upon their bodies, goods, and good name.
So that these may well weep for the misery that shall come upon them in this world, upon their bodies, goods, and good name.
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But their greatest misery is in the world to come; It were happy for these men that they might dye like beasts, as they live;
But their greatest misery is in the world to come; It were happy for these men that they might die like beasts, as they live;
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but they must know that they must come to judgement, and receive the fruit of their wickednesse:
but they must know that they must come to judgement, and receive the fruit of their wickedness:
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for he that soweth to the flesh, shall of the flesh reape destruction.
for he that Soweth to the Flesh, shall of the Flesh reap destruction.
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Know ye not, saith Saint Paul, that the unrighteous shall not inherit the kingdome of God? Be not deceived;
Know you not, Says Saint Paul, that the unrighteous shall not inherit the Kingdom of God? Be not deceived;
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neither fornicators, nor Idolaters, nor drunkards shall inherit the kingdome of God; neither fornicators, nor Idolaters, nor drunkards shall inherit the Kingdom of God;
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no, but rather must be cast out into that lake which burneth with fire and brimstone, where is weeping and howling and gnashing of teeth for ever.
no, but rather must be cast out into that lake which burns with fire and brimstone, where is weeping and howling and gnashing of teeth for ever.
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How much better is it then to weep now for a moment, then to incurre eternall lamentation for the neglect thereof? Let them then that are mighty to poure in strong drinke, poure out strong lamentations for the misery that shall come upon them,
How much better is it then to weep now for a moment, then to incur Eternal lamentation for the neglect thereof? Let them then that Are mighty to pour in strong drink, pour out strong lamentations for the misery that shall come upon them,
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if they doe not prevent the same by speedy and unfained repentance.
if they do not prevent the same by speedy and unfeigned Repentance.
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But some there are that in stead of mourning for this vice, make a sport of it,
But Some there Are that in stead of mourning for this vice, make a sport of it,
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and count it but a trick of good fellowship, and so like the Leviathan they can laugh at the glittering sword and speare,
and count it but a trick of good fellowship, and so like the Leviathan they can laugh At the glittering sword and spear,
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when it is ready to pierce them through. I know there is a time to laugh, and a time to mourne;
when it is ready to pierce them through. I know there is a time to laugh, and a time to mourn;
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but wee can finde no time to lament this sinne, which hath kindled Gods wrath against his people.
but we can find no time to lament this sin, which hath kindled God's wrath against his people.
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Many sinnes cry aloud against us for vengeance, but none pierce the heavens more then this beastly, though common sinne of drunkennesse;
Many Sins cry aloud against us for vengeance, but none pierce the heavens more then this beastly, though Common sin of Drunkenness;
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and yet it is to be feared, that not many mourners are to be found for this vice:
and yet it is to be feared, that not many mourners Are to be found for this vice:
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If the Angell of the Lord should runne to and fro, and set a marke upon all those that mourne for this,
If the Angel of the Lord should run to and from, and Set a mark upon all those that mourn for this,
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how many of us would he passe by, who will not let fall a teare to quench the indignation of God, which is most justly kindled against us for this and other abominations!
how many of us would he pass by, who will not let fallen a tear to quench the Indignation of God, which is most justly kindled against us for this and other abominations!
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May not the Lord complaine of us as he did of his people the Iewes, that he called them to weeping and mourning & to girding with sackcloth;
May not the Lord complain of us as he did of his people the Iewes, that he called them to weeping and mourning & to girding with Sackcloth;
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and behold joy and gladnes, eating flesh and drinking wine, and that not in Timothies cup onely,and behold joy and gladness, eating Flesh and drinking wine, and that not in Timothies cup only,
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but in Belshazzars bowles also? The Prophet Amos saw to his griefe, that in his time they dranke wine in bowles,
but in Belshazzars bowls also? The Prophet Amos saw to his grief, that in his time they drank wine in bowls,
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and forgate the afflictions of Ioseph:
and foregate the afflictions of Ioseph:
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it were to be desired that we could not see the same in these times, wherein the Church hangs her Harps upon the willowes,
it were to be desired that we could not see the same in these times, wherein the Church hangs her Harps upon the willows,
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while she sits by the waters of Babylon. But methinks I heare some confesse that indeed they are sometimes overtaken with this vice,
while she sits by the waters of Babylon. But methinks I hear Some confess that indeed they Are sometime overtaken with this vice,
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but they are sorry for it. If it be so, it will easily appeare by their amendment of life:
but they Are sorry for it. If it be so, it will Easily appear by their amendment of life:
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For sorrow begetteth hatred, and hatred begetteth a sequestration from it;
For sorrow begetteth hatred, and hatred begetteth a sequestration from it;
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so that I may say to such, as Saint Paul doth to the Corinthians in another case, If they have sorrowed after a godly manner for this, What care hath it wrought in them to avoid the occasions of this vice? what apologies to acquit themselves,
so that I may say to such, as Saint Paul does to the Corinthians in Another case, If they have sorrowed After a godly manner for this, What care hath it wrought in them to avoid the occasions of this vice? what apologies to acquit themselves,
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when they are in danger to be drawne into this vice? what desire to escape this in all places and at all times? what feare least by evill company they be overcome? what zeale will they have against this vice in the places where they live? what indignation will they have against themselves, that they should be guilty of such a vice? yea, what revenge will they take of themselves by fasting and humiliation for the same? Where none of these effects are, there can hardly be any sorrow for this sinne:
when they Are in danger to be drawn into this vice? what desire to escape this in all places and At all times? what Fear least by evil company they be overcome? what zeal will they have against this vice in the places where they live? what Indignation will they have against themselves, that they should be guilty of such a vice? yea, what revenge will they take of themselves by fasting and humiliation for the same? Where none of these effects Are, there can hardly be any sorrow for this sin:
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let none therefore daub with untempered mortar; for God is not mocked: where there is no reformation of this vice, there is no lamentation for it;
let none Therefore daub with untempered mortar; for God is not mocked: where there is no Reformation of this vice, there is no lamentation for it;
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and where there is no mourning for this, there is no awakeing out of it.
and where there is no mourning for this, there is no awaking out of it.
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AND these men had need to awake, and weep, & howle, if they consider what followeth in the Text, The newe wine shall be taken from them ▪ If any thing will moove them, it will be this, that otherwise they shall be bereft of that, wherein they place their chiefe felicity;
AND these men had need to awake, and weep, & howl, if they Consider what follows in the Text, The new wine shall be taken from them ▪ If any thing will move them, it will be this, that otherwise they shall be bereft of that, wherein they place their chief felicity;
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and that not by potent adversaries, such as were Salmanazar, and Nebuchadonazar; but by locusts, cankerwormes, and caterpillers; This I say (if any thing) must needs go to the heart of them, to have their new wine rent from their mouthes by such contemptible creatures.
and that not by potent Adversaries, such as were Salmanazar, and Nebuchadonazar; but by Locusts, cankerworms, and caterpillars; This I say (if any thing) must needs go to the heart of them, to have their new wine rend from their mouths by such contemptible creatures.
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The Prophet specifieth but one kinde of wine, to wit, that which commeth out of the presse;
The Prophet specifieth but one kind of wine, to wit, that which comes out of the press;
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and so the word [ gnasim ] in the originall doth signifie mustum, that which is new prest:
and so the word [ gnasim ] in the original does signify mustum, that which is new pressed:
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but yet he meaneth all kindes of wine should be snatched away by violence;
but yet he means all Kinds of wine should be snatched away by violence;
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for so the word in the originall intimates unto us, That albeit they were unwilling to let goe their cups,
for so the word in the original intimates unto us, That albeit they were unwilling to let go their cups,
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yet, will they nill they, they should be plucked from their mouthes.
yet, will they nill they, they should be plucked from their mouths.
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And here we see, if we come once to abuse Gods creatures to luxury and intemperancy, he hath many waies to deprive us of them;
And Here we see, if we come once to abuse God's creatures to luxury and intemperancy, he hath many ways to deprive us of them;
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not onely by sending armies of men, but by sending out a few caterpillers.
not only by sending armies of men, but by sending out a few caterpillars.
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But especially we may take notice how this vice of drunkennes pulleth downe Gods judgements upon the whole land:
But especially we may take notice how this vice of Drunkenness pulls down God's Judgments upon the Whole land:
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For oathes the land mourneth, saith the Prophet Ieremy: so it doth for drunkennes; For Oaths the land Mourneth, Says the Prophet Ieremy: so it does for Drunkenness;
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for we may reade in the tenth verse of this Chapter, that for this sinne the whole land of Iudah mourned;
for we may read in the tenth verse of this Chapter, that for this sin the Whole land of Iudah mourned;
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because the corne was wasted, the new wine was dryed up, and the oyle languished. Many and sundry are the calamities that befall a Nation for this vice;Because the corn was wasted, the new wine was dried up, and the oil languished. Many and sundry Are the calamities that befall a nation for this vice;
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this was that which caused the Lord to give up his owne people into the hands of their enemies: So the Prophet Esay;
this was that which caused the Lord to give up his own people into the hands of their enemies: So the Prophet Isaiah;
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Woe be to those that rise early in the morning that they may follow strong drinke, that continue untill night, till wine inflame them, Woe be to those that rise early in the morning that they may follow strong drink, that continue until night, till wine inflame them,
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and the harp and the violl, the tabret and pipe and wine are in their feasts;
and the harp and the viol, the tabret and pipe and wine Are in their feasts;
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but they regard not the worke of the Lord, neither consider the operation of his hands:
but they regard not the work of the Lord, neither Consider the operation of his hands:
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Therefore are my people gone into Captivitie. Therefore Are my people gone into Captivity.
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And not to goe any further then the Text, The Lord threatneth to destroy the vines and all the fruites of the earth for this sinne;
And not to go any further then the Text, The Lord threatens to destroy the vines and all the fruits of the earth for this sin;
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may not we then feare that for the abuse of wine, we shall not onely have our wines,
may not we then Fear that for the abuse of wine, we shall not only have our wines,
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but our wives, children, and goods taken from us? The Spanish Caterpillers and the Iesuiticall locusts have devoured the vines of our brethren in Germany: I dare not say it was for drunkennes;
but our wives, children, and goods taken from us? The Spanish Caterpillars and the Jesuitical Locusts have devoured the vines of our brothers in Germany: I Dare not say it was for Drunkenness;
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but this might be one meanes to kindle Gods wrath against them;
but this might be one means to kindle God's wrath against them;
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And shall we thinke, if we be drinkers of wine, that we shall alwaies escape? No, the Locusts and Caterpillers crawle as fast as they can upon us;
And shall we think, if we be drinkers of wine, that we shall always escape? No, the Locusts and Caterpillars crawl as fast as they can upon us;
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let us then awake and gird up the loynes of our mindes and be sober,
let us then awake and gird up the loins of our minds and be Sobrium,
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and it may be we shall see the salvation of the Lord, and that in his due time, he will send a winde that shall scatter these locusts and drive them into the Sea of perdition.
and it may be we shall see the salvation of the Lord, and that in his due time, he will send a wind that shall scatter these Locusts and drive them into the Sea of perdition.
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Howsoever, Ne nos invadant somno vinóque sepultos, let them not, if they come, finds us fast asleep in this vice;
Howsoever, Ne nos invadant Somno vinóque sepultos, let them not, if they come, finds us fast asleep in this vice;
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If they doe, they will not onely take our wines from us, but us from our Country,
If they do, they will not only take our wines from us, but us from our Country,
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and make us slaves to them, and, which is worst of all, captivate our soules to their Romish superstition.
and make us slaves to them, and, which is worst of all, captivate our Souls to their Romish Superstition.
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If therfore there be any feare of God in us, any love to the Gospell, any humanity in us, any sparkle of religion;
If Therefore there be any Fear of God in us, any love to the Gospel, any humanity in us, any sparkle of Religion;
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let us awake out of this sinne, and it may be God will awake, and stirre up himselfe,
let us awake out of this sin, and it may be God will awake, and stir up himself,
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and come forth for our salvation:
and come forth for our salvation:
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which we humbly beseech him to doe, for the merits of our LORD and blessed SAVIOVR;
which we humbly beseech him to do, for the merits of our LORD and blessed SAVIOR;
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to whom with the FATHER and the holy SPIRIT be all honour and glory now and for ever. AMEN.
to whom with the FATHER and the holy SPIRIT be all honour and glory now and for ever. AMEN.
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