The grand charter of Christian feasts, with the right way of keeping them in a sermon preach'd at a meeting of several of the natives and inhabitants of the county of Buckingham, in the Church of St. Mary Le-Bow, Nov. 30, 1685 / by Lewis Atterbury ...
He hath not dealt so with any Nation, and for his judgments they have not known them, Psal. 147.19, 20. These had their solemn Feasts on several occasions, and most of them appointed by God himself.
He hath not dealt so with any nation, and for his Judgments they have not known them, Psalm 147.19, 20. These had their solemn Feasts on several occasions, and most of them appointed by God himself.
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1. The Feast of unleavened Bread or the Passeover at the beginning of Harvest, on the 14th of the month Nisan or Abib, answering to part of our March and April.
1. The Feast of unleavened Bred or the Passover At the beginning of Harvest, on the 14th of the Monn Nisan or Abib, answering to part of our March and April.
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This 14th was called τὸ πάσχα, the 15th ἑορτὴ τοῦ πάσχα, and the 16th δευτέρα τοῦ πάσχα, as Levit. 23.11. where, what is rendred the morrow after the Sabbath, is to be understood the morrow after the Passeover.
This 14th was called τὸ πάσχα, the 15th ἑορτὴ τοῦ πάσχα, and the 16th δευτέρα τοῦ πάσχα, as Levit. 23.11. where, what is rendered the morrow After the Sabbath, is to be understood the morrow After the Passover.
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On this δευτέρα, the beginning of their Harvest was offered a sheaf of the first-fruits to sanctifie all the after-fruits thoroughout the Land ( Levit. 23.10.) and until this was offered, they were neither to eat nor reap the Corn.
On this δευτέρα, the beginning of their Harvest was offered a sheaf of the Firstfruits to sanctify all the afterfruit throughout the Land (Levit. 23.10.) and until this was offered, they were neither to eat nor reap the Corn.
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2. The Feast of Weeks at the end of Harvest called Pentecost (because the fiftieth day after the second of the Passeover, which fifty days were the time of their Harvest) on this Pentecost were offered two Wave-Loaves, Levit. 23.17. not only as an Eucharistical oblation, but in token of the Harvest finished.
2. The Feast of Weeks At the end of Harvest called Pentecost (Because the fiftieth day After the second of the Passover, which fifty days were the time of their Harvest) on this Pentecost were offered two Wave-loaves, Levit. 23.17. not only as an Eucharistical oblation, but in token of the Harvest finished.
3. The Feast of Tabernacles kept seven days, from the 15th. of the month Tisri to the 21st. Deut. 16.13, 15. and Levit. 23.34. which time they dwelt in Tabernacles made of Boughs, after the manner of Arbours, Plutarch says principally of Ivy;
3. The Feast of Tabernacles kept seven days, from the 15th. of the Monn Tisri to the 21st. Deuteronomy 16.13, 15. and Levit. 23.34. which time they dwelled in Tabernacles made of Boughs, After the manner of Arbours, Plutarch Says principally of Ivy;
which is properly rendred Booths, (not as the Caldee Paraphrase, the shadow of a Cloud, in memory of the protection of the Israelites by a Cloud in the Wilderness) or as others, to thank God for their Vintage gathered in at that time of the year.)
which is properly rendered Booths, (not as the Caldee paraphrase, the shadow of a Cloud, in memory of the protection of the Israelites by a Cloud in the Wilderness) or as Others, to thank God for their Vintage gathered in At that time of the year.)
The Sacrifices offered were seventy young Bullocks, every day alike, only differing in the number, thirteen the first, twelve the second, eleven the third, and so forwards, according to the Languages of the seventy Nations setting forth their coming in all under the Government of the Messias, the hope and expectation of the Gentiles. God required also
The Sacrifices offered were seventy young Bullocks, every day alike, only differing in the number, thirteen the First, twelve the second, eleven the third, and so forward, according to the Languages of the seventy nations setting forth their coming in all under the Government of the Messias, the hope and expectation of the Gentiles. God required also
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In this as, in all the New Moons, 1. They repaired to the Prophets, 2 Kings 4.22. 2. They neither bought nor sold, Amos 8.4. 3. They had especial Sacrifices ( viz. two Bullocks, a Ram, and seven Lambs, and one Kid of the Goats) besides the daily Sacrifice, Numb. 28.11.15. But
In this as, in all the New Moons, 1. They repaired to the prophets, 2 Kings 4.22. 2. They neither bought nor sold, Amos 8.4. 3. They had especial Sacrifices (viz. two Bullocks, a Ram, and seven Lambs, and one Kid of the Goats) beside the daily Sacrifice, Numb. 28.11.15. But
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(3.) As others of the Day of Judgment, which shall be with the Sound of a Trumpet, Matt. 24.31. 2. The Feast of Expiation (commanded Levit. 23.27. Chap. 16.30. Numb. 29.7.) to be the tenth day of the month Tisri, our September, when sailing dangerous, Acts 27.9. On this the Priest confessed to God his own and the Peoples sins, and disburthened them on the head of a Scape-goat, in imitation of which the Grecians, it's said, used to expiate their Cities by throwing down some condemn'd persons from the Precipices into the Sea, offering them to Neptune, with these words, NONLATINALPHABET, Be thou a reconciliation for us, and sacrificing men in time of Pestilence, which they call'd καθάρματα, both which words the Apostle makes use of 1 Cor. 4.13. as Budeus observes with allusion to their Customs.
(3.) As Others of the Day of Judgement, which shall be with the Found of a Trumpet, Matt. 24.31. 2. The Feast of Expiation (commanded Levit. 23.27. Chap. 16.30. Numb. 29.7.) to be the tenth day of the Monn Tisri, our September, when sailing dangerous, Acts 27.9. On this the Priest confessed to God his own and the Peoples Sins, and disburdened them on the head of a Scapegoat, in imitation of which the Greeks, it's said, used to expiate their Cities by throwing down Some condemned Persons from the Precipices into the Sea, offering them to Neptune, with these words,, Be thou a reconciliation for us, and sacrificing men in time of Pestilence, which they called καθάρματα, both which words the Apostle makes use of 1 Cor. 4.13. as Budeus observes with allusion to their Customs.
3. As every seventh day was to be a constant Sabbath, a Rest, as the word Schabbath (from whence our English word Sabbath comes) signifies and is applied Synecdochically to the whole week, Luke 18.12. and to all Festivals, Ezek. 20.21. but usually taken for the seventh day of the week which God hath set apart for his service, call'd (if some other solemn Feast fell in with it) Sabbathum magnum, as John 19.36. an High-day, the Feast of the Passeover happening on it that year.
3. As every seventh day was to be a constant Sabbath, a Rest, as the word Sabbath (from whence our English word Sabbath comes) signifies and is applied Synecdochically to the Whole Week, Lycia 18.12. and to all Festivals, Ezekiel 20.21. but usually taken for the seventh day of the Week which God hath Set apart for his service, called (if Some other solemn Feast fell in with it) Sabbath magnum, as John 19.36. an High-day, the Feast of the Passover happening on it that year.
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3. To shadow the everlasting Sabbath we are to expect in the Heavens, and this possibly the ground of Rabbi Elias his opinion, That the World would last six thousand years, according to that of St. Peter, 2 Pet. 3.8. two thousand inanitatis, two thousand under the Law,
3. To shadow the everlasting Sabbath we Are to expect in the Heavens, and this possibly the ground of Rabbi Elias his opinion, That the World would last six thousand Years, according to that of Saint Peter, 2 Pet. 3.8. two thousand inanitatis, two thousand under the Law,
and two thousand under the Messias, which however curious, yet, spoken by a Jew, one of their Rabbies, may serve to convince the Jews, that Christ is come, and the Law ceased.
and two thousand under the Messias, which however curious, yet, spoken by a Jew, one of their Rabbies, may serve to convince the jews, that christ is come, and the Law ceased.
4. Their last Feast of Divine Institution was the Jubilee celebrated every fiftieth year, Levit. 25.8. after seven Sabbaths of years, call'd so, not from Jubal the first Inventer of Musical Instruments, Gen. 4.21. but from Jobalim, the Rams Horns sounded at that time, Levit. 25.19. 1. Then ( viz. on the tenth day) they released Servants.
4. Their last Feast of Divine Institution was the Jubilee celebrated every fiftieth year, Levit. 25.8. After seven Sabbaths of Years, called so, not from Jubal the First Inventer of Musical Instruments, Gen. 4.21. but from Jobalim, the Rams Horns sounded At that time, Levit. 25.19. 1. Then (viz. on the tenth day) they released Servants.
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And the Feast of Dedication, practised Nehem. 12.27. at the setting up of the Wall of Jerusalem, and made a yearly Festival to be kept eight days from the 25th of the month Casleu (answering in part to our December ) by Judas Macchabeus, 1 Maccab. 4.59. on the Consecration of the Altar.
And the Feast of Dedication, practised Nehemiah 12.27. At the setting up of the Wall of Jerusalem, and made a yearly Festival to be kept eight days from the 25th of the Monn Casleu (answering in part to our December) by Judas Macchabeus, 1 Maccab 4.59. on the Consecration of the Altar.
THE PATRIARCH Abraham made a great Feast at the weaning of Isaac, Gen. 21.8. and Laban at the marrying of Leah, Gen. 29.22. The Jews made Feasts of the Remainders of their Sacrifices, and the Christians had their Love-Feasts to succeed the Lords Supper, their Banquets at the publick Meetings of the Church to testifie and nourish brotherly Love;
THE PATRIARCH Abraham made a great Feast At the weaning of Isaac, Gen. 21.8. and Laban At the marrying of Leah, Gen. 29.22. The jews made Feasts of the Remainders of their Sacrifices, and the Christians had their Love-Feasts to succeed the lords Supper, their Banquets At the public Meetings of the Church to testify and nourish brotherly Love;
continued near two hundred years after Christ, and then laid aside because of their great Abuse, 1 Cor. 11. There is, the Royal Preacher tells us, Eccles. 3.4. a time to weep, and a time to laugh, a time to mourn, and a time to dance:
continued near two hundred Years After christ, and then laid aside Because of their great Abuse, 1 Cor. 11. There is, the Royal Preacher tells us, Eccles. 3.4. a time to weep, and a time to laugh, a time to mourn, and a time to dance:
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and Wine to chear mans heart, and Oyl to make his face to shine, Psal. 104.15. Solomon, Eccles. 3.4, 13. tells us, it is the gift of God, nay, Chap. 2.24. that there is nothing better for a man then to eat and drink and enjoy the good of all his labour:
and Wine to cheer men heart, and Oil to make his face to shine, Psalm 104.15. Solomon, Eccles. 3.4, 13. tells us, it is the gift of God, nay, Chap. 2.24. that there is nothing better for a man then to eat and drink and enjoy the good of all his labour:
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And yet there is a sort of morose Brethren that are ready to censure our Christian liberty, ( Gal. 2.4.) and put a bad construction on our laudable and well warranted Meeting, Quorsum haec perditio? Wherefore, they say, is all this waste? There are men of this Generation like those our Saviour speaks of, Luke 7.32. that if we pipe will not dance, if we mourn will not weep, will make us offenders, be our deportment what it will, never so moderate, never so well governed.
And yet there is a sort of morose Brothers that Are ready to censure our Christian liberty, (Gal. 2.4.) and put a bad construction on our laudable and well warranted Meeting, Quorsum haec Perdition? Wherefore, they say, is all this waste? There Are men of this Generation like those our Saviour speaks of, Lycia 7.32. that if we pipe will not dance, if we mourn will not weep, will make us offenders, be our deportment what it will, never so moderate, never so well governed.
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or the Passeover of the Lamb, because on that day towards the evening (or inter duas vesperas, as Numb. 28.4. ( viz. declinationis & occasus solis, not vesperam solis & luminis ) the Israelites were commanded according to their Families to kill and roast a Lamb,
or the Passover of the Lamb, Because on that day towards the evening (or inter Duas vesperas, as Numb. 28.4. (viz. declinationis & Occasus solis, not vesperam solis & luminis) the Israelites were commanded according to their Families to kill and roast a Lamb,
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2. It signifies that yearly Festivity which was celebrated on the 15th of Nisan, and may be called the Passeover of the Sheep or Bullock, Deut. 16.2. or the Feast of the Passeover, as Numb. 28.16, 17. towards which Feast it was that Josiah gave such a multitude of Lambs, Kids, Sheep and Bullocks.
2. It signifies that yearly Festivity which was celebrated on the 15th of Nisan, and may be called the Passover of the Sheep or Bullock, Deuteronomy 16.2. or the Feast of the Passover, as Numb. 28.16, 17. towards which Feast it was that Josiah gave such a multitude of Lambs, Kids, Sheep and Bullocks.
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3. It is taken for the whole Solemnity, beginning the 14th, and ending the 21st. of the same month, Luke 22.1. Now the Feast of unleavened bread drew nigh, which is called Passeover:
3. It is taken for the Whole Solemnity, beginning the 14th, and ending the 21st. of the same Monn, Lycia 22.1. Now the Feast of unleavened bred drew High, which is called Passover:
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1. The Passeover was to be kept on the 14th day of the first month at even, on which they were (as is confess'd) enjoined to eat unleavened Bread with the Lamb;
1. The Passover was to be kept on the 14th day of the First Monn At even, on which they were (as is confessed) enjoined to eat unleavened Bred with the Lamb;
2. The Passeover in the Age following its Institution, might not be kill'd and eaten in any other place, save only where the Lord did chuse to place his Name, which afterwards was at Jerusalem. But the Feast of unleavened Bread the Hebrews thought themselves bound to keep in every place, where-ever they dwelt,
2. The Passover in the Age following its Institution, might not be killed and eaten in any other place, save only where the Lord did choose to place his Name, which afterwards was At Jerusalem. But the Feast of unleavened Bred the Hebrews Thought themselves bound to keep in every place, wherever they dwelled,
and the destroying Angel his passing over their Houses, and sparing them and their Children when he smote the first-born of the Egyptians, ( Exod. 12.30.) and drowned Pharaoh and his Host in the Red Sea,
and the destroying Angel his passing over their Houses, and sparing them and their Children when he smote the firstborn of the egyptians, (Exod 12.30.) and drowned Pharaoh and his Host in the Read Sea,
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And hath not God passed over us? Are not several of us, as Brands plucked out of those flames, which reduced the greater part of this large City to Ashes? Were not we spared,
And hath not God passed over us? are not several of us, as Brands plucked out of those flames, which reduced the greater part of this large city to Ashes? Were not we spared,
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former sad confusions, and late menacing disturbances, we renew this Solemnity upon Gods restoring to us a Publick Peace, our Ancient Regal Government in State,
former sad confusions, and late menacing disturbances, we renew this Solemnity upon God's restoring to us a Public Peace, our Ancient Regal Government in State,
It is not to be kept with old Leaven, &c. Then which I know no better direction for the right using and improving this and all other Solemnities of this Nature.
It is not to be kept with old Leaven, etc. Then which I know no better direction for the right using and improving this and all other Solemnities of this Nature.
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1. To denote the Kingdom or Church of Christ on Earth, increasing secretly and by degrees both in number of Persons and Graces of the Spirit, Matt. 13.33.
1. To denote the Kingdom or Church of christ on Earth, increasing secretly and by Degrees both in number of Persons and Graces of the Spirit, Matt. 13.33.
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called also Hypocrisie, because such Doctrines are false, deceitful, and impious, and make their Fautors and Fomentors Hypocrites, Matt. 16.6. Luke 12.1. 2. Corrupt, vicious persons, which with their company and communication infect others, 1 Cor. 15.33. Old Leaven is the same with the old man, Rom. 6.6.
called also Hypocrisy, Because such Doctrines Are false, deceitful, and impious, and make their Fautors and Fomenters Hypocrites, Matt. 16.6. Lycia 12.1. 2. Corrupt, vicious Persons, which with their company and communication infect Others, 1 Cor. 15.33. Old Leaven is the same with the old man, Rom. 6.6.
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Fermentum in massâ, innata vitiositas, Original sin, with the depravation, the whole naughtiness of our sinful Nature with its sinful effects and bitter fruits, whatevet it is that hath a faculty of corrupting others,
Fermentum in massâ, Innata vitiositas, Original since, with the depravation, the Whole naughtiness of our sinful Nature with its sinful effects and bitter fruits, whatevet it is that hath a faculty of corrupting Others,
The Leaven of Malice and Wickedness, which is exegetical, an illustration of the former, κακίας καὶ πινηρίας malitiae & versutiae, craft added to wickedness, malus est qui male, nequam qui cum dolo agit;
The Leaven of Malice and Wickedness, which is exegetical, an illustration of the former, κακίας καὶ πινηρίας malitiae & versutiae, craft added to wickedness, malus est qui male, nequam qui cum Dole agit;
hence the Devil is called subtle, πονηρὸς, as some from πένομας, ago, facesso, nobis facessit negotium, 1 John 2.12. Eph. 6.16. he hath his wiles and stratagems, his cunning crafts.
hence the devil is called subtle, πονηρὸς, as Some from πένομας, ago, facesso, nobis facessit Negotium, 1 John 2.12. Ephesians 6.16. he hath his wiles and stratagems, his cunning crafts.
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The Ceremony of the Jews putting away Leaven out of their houses, during the time of the Feast, signifies, that from the first day we believe in Christ thorough the whole course of our lives, we should purge our selves from evil Doctrine and corrupt Manners.
The Ceremony of the jews putting away Leaven out of their houses, during the time of the Feast, signifies, that from the First day we believe in christ through the Whole course of our lives, we should purge our selves from evil Doctrine and corrupt Manners.
The spiritual estate of Christians is the true accomplishment of the Jewish Passeover; nay every Congregation should put away those that are scandalous, as 1 Cor. 5.5. applied by the Apostle.
The spiritual estate of Christians is the true accomplishment of the Jewish Passover; nay every Congregation should put away those that Are scandalous, as 1 Cor. 5.5. applied by the Apostle.
Also the Ceremony of the Leprofie, 1. If doubtful, shut up till certain, Levit. 13.44. 2. If clear, dwelling alone without the Camp, figures lively the Church-Censures.
Also the Ceremony of the Leprosy, 1. If doubtful, shut up till certain, Levit. 13.44. 2. If clear, Dwelling alone without the Camp, figures lively the Church censures.
1. Suspension, whereby men are separated from some Holy things, until their perversness appears, 2 Tim. 3.9. 2. Excommunication, 1 Cor. 5.11, 13. Matt. 18.17. NONLATINALPHABET in Lege Mosis est abstinere ab omni opere, ut Deo sacra siant, to rest from bodily labours;
1. Suspension, whereby men Are separated from Some Holy things, until their perverseness appears, 2 Tim. 3.9. 2. Excommunication, 1 Cor. 5.11, 13. Matt. 18.17. in Lege Moses est abstinere ab omni Opere, ut God sacra siant, to rest from bodily labours;
49, 50. signifie that neither Christs Manhood without his Godhead, nor his Godhead without his Manhood could purge sin, John 6.53, 63. To make our Feast regular, we must take in the Context.
49, 50. signify that neither Christ Manhood without his Godhead, nor his Godhead without his Manhood could purge since, John 6.53, 63. To make our Feast regular, we must take in the Context.
and such as accompany Salvation, Heb. 6.9. The Jews were very exact, there was 1. Expurgatio Fermenti, cleansing all Vessels and Houshold-stuff two or three days before.
and such as accompany Salvation, Hebrew 6.9. The jews were very exact, there was 1. Expurgatio Ferment, cleansing all Vessels and household stuff two or three days before.
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2. Inquisitio Fermenti, searching every corner, to a Mouse-hole with a Wax-candle the night before the Passeover, till the fourth hour after Sun-rising, as Buxtorfe.
2. Inquisition Ferment, searching every corner, to a Mousehole with a Wax-candle the night before the Passover, till the fourth hour After Sunrising, as Buxtorf.
nor are the best Christians less concerned to look about them, lest there be any root of bitterness springing up to their trouble, whereby themselves and others may be defiled, Heb. 12.15.
nor Are the best Christians less concerned to look about them, lest there be any root of bitterness springing up to their trouble, whereby themselves and Others may be defiled, Hebrew 12.15.
We often change our bread and our water, and, however sound and wholesom the Country may be we come from, we are in danger of infection from the different Airs we breathe in,
We often change our bred and our water, and, however found and wholesome the Country may be we come from, we Are in danger of infection from the different Airs we breathe in,
That Anarchy and those Confusions, under which this Nation of ours hath groan'd for several years, have given too much opportunity to the evil Willers of our Sion to unsettle, divide, distract,
That Anarchy and those Confusions, under which this nation of ours hath groaned for several Years, have given too much opportunity to the evil Willers of our Sion to unsettle, divide, distract,
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as well as all other advantages for the improvement of our natural Light and acquired Knowledge, that any should dare to question so clear and undeniable a Truth:
as well as all other advantages for the improvement of our natural Light and acquired Knowledge, that any should Dare to question so clear and undeniable a Truth:
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even his eternal Power and Godhead, so that they are without excuse, Rom. 1.20. We have in our selves a demonstration, quaelibet herba Denm. the most minute Creature speaks a Deity, much more the frame of man, who is fearfully and wonderfully made, Psal. 139.14.
even his Eternal Power and Godhead, so that they Are without excuse, Rom. 1.20. We have in our selves a demonstration, Quaelibet herba Denm. the most minute Creature speaks a Deity, much more the frame of man, who is fearfully and wonderfully made, Psalm 139.14.
And yet, besides practical Atheists (which all sinners are ( Psal. 36.2.) there are in our days to be met with those that set their mouths against Heaven,
And yet, beside practical Atheists (which all Sinners Are (Psalm 36.2.) there Are in our days to be met with those that Set their mouths against Heaven,
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How, say they, doth God know? and is there knowledge in the most High? Psal. 73.9, 11. What Luther abhorr'd himself for thinking, we have Monsters belch out;
How, say they, does God know? and is there knowledge in the most High? Psalm 73.9, 11. What Luther abhorred himself for thinking, we have Monsters belch out;
Horribilia de Deo, terribilia de Fide. Davids Fool or wicked man was modest in respect of the Atheists of our days, he whispered to himself, said in his heart, There is no God, but these avow it in their Principles.
Horribilia de God, terribilia de Fide. Davids Fool or wicked man was modest in respect of the Atheists of our days, he whispered to himself, said in his heart, There is no God, but these avow it in their Principles.
but are slaves to a false one, the Devil, call'd the God of this World, the Prince of the power of the Air, the Spirit that works in the children of disobedience,
but Are slaves to a false one, the devil, called the God of this World, the Prince of the power of the Air, the Spirit that works in the children of disobedience,
When men of such Principles fall in our way, we must do more then shun them our selves, we must be zealous in so great a matter, withstand them to the face, Gal. 2.11. write a cross on their doors, and set a mark on their persons, that others may avoid them.
When men of such Principles fallen in our Way, we must do more then shun them our selves, we must be zealous in so great a matter, withstand them to the face, Gal. 2.11. write a cross on their doors, and Set a mark on their Persons, that Others may avoid them.
Tears and Prayers are the right Weapons of the Church. That thundring Legion that storm'd Heaven with their Prayers, and rose not from their knees, until God gave them rain;
Tears and Prayers Are the right Weapons of the Church. That thundering Legion that stormed Heaven with their Prayers, and rose not from their knees, until God gave them rain;
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and for Conscience sake, and those that resist, resist the Ordinance of God, and shall receive damnation to themselves, Rom. 13.1, 2. Tit. 3.1. and 2 Pet. 2.13.
and for Conscience sake, and those that resist, resist the Ordinance of God, and shall receive damnation to themselves, Rom. 13.1, 2. Tit. 3.1. and 2 Pet. 2.13.
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These filthy Dreamers that despise Dominion, and speak evil of Dignities, they are spots in all Feasts as well as those of Charity, Jude 12, 13. Clouds they are without water, carried about with wind, trees whose fruit is withered, twice dead, plucked up by the roots, raging waves of the sea, foaming out their own shame, wandring stars, to whom is reserved the blackness of darknoss for ever.
These filthy Dreamers that despise Dominion, and speak evil of Dignities, they Are spots in all Feasts as well as those of Charity, U^de 12, 13. Clouds they Are without water, carried about with wind, trees whose fruit is withered, twice dead, plucked up by the roots, raging waves of the sea, foaming out their own shame, wandering Stars, to whom is reserved the blackness of darknoss for ever.
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but, how he would have made him a Deity, appears by his butchering afterwards, for his sake about fourteen thousand, all the children of that age about two years old and under in Bethlehem.
but, how he would have made him a Deity, appears by his butchering afterwards, for his sake about fourteen thousand, all the children of that age about two Years old and under in Bethlehem.
And such are our Seekers in Discipline, Abetters of Faction, those who fit up Religion after mens Humours to serve a turn, mould up Gods Worship with Herods and Jeroboams ends, and watch for our halting.
And such Are our Seekers in Discipline, Abetters of Faction, those who fit up Religion After men's Humours to serve a turn, mould up God's Worship with Herods and Jeroboams ends, and watch for our halting.
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Jeroboam must have his Conventicles, and sets up his Calfes in Dan and Bethel; makes a rent in the Church to patch up the slaws of his Title to the ten Tribes.
Jeroboam must have his Conventicles, and sets up his Calves in Dan and Bethel; makes a rend in the Church to patch up the slaws of his Title to the ten Tribes.
Korah, Dathan and Abiram were too proud to obey Moses and Aaron, and would set up Independency under a pretence of zeal for God and the Priviledges of the People.
Korah, Dathan and Abiram were too proud to obey Moses and Aaron, and would Set up Independency under a pretence of zeal for God and the Privileges of the People.
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Hear their Canting, All the Lords people are holy, Numb. 16.3. Diotrephes loves the preheminence, and makes such a Schism, that St. John cannot be received,
Hear their Canting, All the lords people Are holy, Numb. 16.3. Diotrephes loves the pre-eminence, and makes such a Schism, that Saint John cannot be received,
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though a beloved Disciple, a Bishop, and an eminent Apostle, 3 John 9. The Instances of Schism and Faction amongst us have been too many for me either to recal or recite.
though a Beloved Disciple, a Bishop, and an eminent Apostle, 3 John 9. The Instances of Schism and Faction among us have been too many for me either to Recall or recite.
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We have had attempts on our Doctrine, our Discipline, our Worship, all slandered and misrepresented by men of different Interests and Opinions, the Word of God miserably wrested by some,
We have had attempts on our Doctrine, our Discipline, our Worship, all slandered and misrepresented by men of different Interests and Opinions, the Word of God miserably wrested by Some,
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our Sacraments have been questioned, their Original disputed, and their number and way of administration impeach'd, our Churches have been prophaned, our Liturgy decry'd, Episcopacy struck at (and for some years removed) root and branch.
our Sacraments have been questioned, their Original disputed, and their number and Way of administration impeached, our Churches have been Profaned, our Liturgy decried, Episcopacy struck At (and for Some Years removed) root and branch.
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As Jannes and Jambres withstood Moses, so men of corrupt minds, and Reprobate concerning the Faith, do still resist the Truth, rent the seamless Coat of Christ,
As Jannes and Jambres withstood Moses, so men of corrupt minds, and Reprobate Concerning the Faith, do still resist the Truth, rend the seamless Coat of christ,
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but no more than foretold, and continually practised by ill men, as well as by the Devil, who, upon this occasion can be content to appear in Samuels Mantle, (1 Sam. 28.14.) and transform himself into an Angel of Light.
but no more than foretold, and continually practised by ill men, as well as by the devil, who, upon this occasion can be content to appear in Samuels Mantle, (1 Sam. 28.14.) and transform himself into an Angel of Light.
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God hath smitten the great house with breaches, and the little house with clefts, Amos 6.11. which divisions of our Reuben call for sad thoughts, great searchings of heart;
God hath smitten the great house with Breaches, and the little house with clefts, Amos 6.11. which divisions of our Reuben call for sad thoughts, great searchings of heart;
as that of Jannes and Jambres also was, (2 Tim. 3.8.) or as it fared with Elymas, who was strucken with blindness, God shall send them strong delusions,
as that of Jannes and Jambres also was, (2 Tim. 3.8.) or as it fared with Elymas, who was strucken with blindness, God shall send them strong delusions,
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or loose themselves in a Labyrinth, the mazes and mists of Errour, and at last seek about for some to lead them, Acts 13.11. God hath given us many sad Examples;
or lose themselves in a Labyrinth, the mazes and mists of Error, and At last seek about for Some to led them, Acts 13.11. God hath given us many sad Examples;
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4. The Leaven of the Sadducees, or the Leaven of Doctrine, Matt. 16.5.6. The Doctrine of the Pharisees had its Leaven, but the Sadducees were were most tainted.
4. The Leaven of the Sadducees, or the Leaven of Doctrine, Matt. 16.5.6. The Doctrine of the Pharisees had its Leaven, but the Sadducees were were most tainted.
The Sadducees call'd in question Angels and Spirits, denied rewards or punishments after this life, held the Soul was annihilated at death, believed not the Resurrection, maintain'd free will and liberty of prophesying, allow'd of no Scripture but the Pentateuch, the five Books of Moses, (Matt. 22.23. Mark 12.18. Luke 20.27. Acts 4.1.) and therefore our Saviour convinceth them out of Exodus, Chap. 3.6. Matt. 22.32.
The Sadducees called in question Angels and Spirits, denied rewards or punishments After this life, held the Soul was annihilated At death, believed not the Resurrection, maintained free will and liberty of prophesying, allowed of no Scripture but the Pentateuch, the five Books of Moses, (Matt. 22.23. Mark 12.18. Lycia 20.27. Acts 4.1.) and Therefore our Saviour Convinces them out of Exodus, Chap. 3.6. Matt. 22.32.
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and it is the Character of our Novellists, that they have itching ears, and heap to themselves Teachers, which argues they are carnal, cannot endure sound Doctrine,
and it is the Character of our Novelists, that they have itching ears, and heap to themselves Teachers, which argues they Are carnal, cannot endure found Doctrine,
For our parts, we are to continue in the good old way, confirm our selves in the Truths we have heard and been assured of, hold fast the form of sound words,
For our parts, we Are to continue in the good old Way, confirm our selves in the Truths we have herd and been assured of, hold fast the from of found words,
and the Doctrine which is according to godliness, he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, perverse disputings of men of corrupt minds,
and the Doctrine which is according to godliness, he is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings, perverse disputings of men of corrupt minds,
behold, it is laid over with gold and silver, and there is no breath at all in the midst of it, Hab. 2.19. The Pharisee had the Hypocrite (leaven) in his face, to make him look sour, that men might see he had fasted.
behold, it is laid over with gold and silver, and there is no breath At all in the midst of it, Hab. 2.19. The Pharisee had the Hypocrite (leaven) in his face, to make him look sour, that men might see he had fasted.
they are all Gabbatha, whited Sepulchres, beautiful without, but Golgotha, full of rottenness, sculls and dead mens bones within, pay Tithes of Mint and Cummin,
they Are all Gabbatha, whited Sepulchres, beautiful without, but Golgotha, full of rottenness, sculls and dead men's bones within, pay Tithes of Mint and Cummin,
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Our Religion teacheth us another Lesson, that bodily exercise profiteth little, and that we should exercise our selves to real godliness, which hath the promises of this life and that which is to come, 1 Tim. 4.8. God is a Spirit, calls for truth in the inward parts, and will be worshipped in Spirit and in Truth, John 4.24. Man judgeth by the outward appearance, but God looketh to the heart, 1 Sam. 16.5. From those who have but a form of godliness, and deny the power, we are to turn away, 2 Tim. 3.3. 6. The Leaven of Covetousness and Oppression.
Our Religion Teaches us Another lesson, that bodily exercise profiteth little, and that we should exercise our selves to real godliness, which hath the promises of this life and that which is to come, 1 Tim. 4.8. God is a Spirit, calls for truth in the inward parts, and will be worshipped in Spirit and in Truth, John 4.24. Man Judgeth by the outward appearance, but God looks to the heart, 1 Sam. 16.5. From those who have but a from of godliness, and deny the power, we Are to turn away, 2 Tim. 3.3. 6. The Leaven of Covetousness and Oppression.
but the Diana of their Interest, carved to themselves largely out of other mens Estates, catch as catch might, 'twas a levelling Age, the Bishops Lands were made Lay-Fees,
but the Diana of their Interest, carved to themselves largely out of other men's Estates, catch as catch might, 'twas a levelling Age, the Bishops Lands were made Lay-Fees,
Encroachments were made generally, and most on the Rights of the Church, which, having now had the continuance of many years, it is not easie to find them out,
Encroachments were made generally, and most on the Rights of the Church, which, having now had the Continuance of many Years, it is not easy to find them out,
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One Acre of ill gotten Land entails a curse upon a whole Estate, and some mens houses (as the Learned Spelman observes and proves) might have continued longer in their Names and Families,
One Acre of ill got Land entails a curse upon a Whole Estate, and Some men's houses (as the Learned Spelman observes and Proves) might have continued longer in their Names and Families,
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Whoever they are that at any time meet with a Babylonish garment, or Acans wedge amongst their own or others stuff, it should be their care to see them restored to their proper owners and uses,
Whoever they Are that At any time meet with a Babylonish garment, or Acans wedge among their own or Others stuff, it should be their care to see them restored to their proper owners and uses,
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Whatsoever we would that men should do unto us, that should we do unto them, for this is the Law and the Prophets, Matt. 7.12. 7. Farther, The Leaven of corrupt Society:
Whatsoever we would that men should do unto us, that should we do unto them, for this is the Law and the prophets, Matt. 7.12. 7. Farther, The Leaven of corrupt Society:
and be ready to do them kindnesses, Gen. 26.29. but we must not so help the ungodly, as to love them which hate God, 2 Chron. 19.2. A league of amity is not to be held with the Sons of Belial, men of desperate Principles and Lives are not to be taken into our bosoms;
and be ready to do them Kindnesses, Gen. 26.29. but we must not so help the ungodly, as to love them which hate God, 2 Chronicles 19.2. A league of amity is not to be held with the Sons of Belial, men of desperate Principles and Lives Are not to be taken into our bosoms;
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If we will fear God and the King, we must not meddle with those that are given to change, with such we are to have no familiar converse, no not to eat, 1 Cor. 5.11. Our eyes are to be on the faithful in the land, and our delight in the just, Psal. 16.5. He that abideth in a perfect way may abide with us.
If we will Fear God and the King, we must not meddle with those that Are given to change, with such we Are to have no familiar converse, no not to eat, 1 Cor. 5.11. Our eyes Are to be on the faithful in the land, and our delight in the just, Psalm 16.5. He that Abideth in a perfect Way may abide with us.
and come not from above, but are earthly, sensual and devillish, Jam. 3. By Nature since the Fall, man is of a wrathful, revengeful, contentious disposition, we are,
and come not from above, but Are earthly, sensual and devilish, Jam. 3. By Nature since the Fallen, man is of a wrathful, revengeful, contentious disposition, we Are,
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as ravenous beasts, apt to bite and devour each other. It was an evil Character the Prophet gave of that people, Jer. 9.4. that every brother would utterly supplant, and every neighbour walk with slanders, and I wish there were no such thing amongst us;
as ravenous beasts, apt to bite and devour each other. It was an evil Character the Prophet gave of that people, Jer. 9.4. that every brother would utterly supplant, and every neighbour walk with slanders, and I wish there were no such thing among us;
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and two against three, Matt. 10.35. The son against the father, and the daughter against the mother, and the danghter-in-law against the mother-in-law, a mans foes often those of his own house, no safety in relying on either Neighbour or Brother;
and two against three, Matt. 10.35. The son against the father, and the daughter against the mother, and the danghter-in-law against the mother-in-law, a men foes often those of his own house, no safety in relying on either Neighbour or Brother;
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The wisdom that comes from above is, first pure, then peaceable, gentle, and easie to be intreated, full of good fruit, without partiality, and without hypocrisie.
The Wisdom that comes from above is, First pure, then peaceable, gentle, and easy to be entreated, full of good fruit, without partiality, and without hypocrisy.
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and the young lion, and the fatling together, and a little child shall lead them. When Jerusalem was the glory of the whole world, it was a City compact together,
and the young Lion, and the fatling together, and a little child shall led them. When Jerusalem was the glory of the Whole world, it was a city compact together,
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'Tis a security to this Island that it lies by it self, divided from other Nations, call'd by one a Great Beast, that cannot be destroy'd, without being accessary to its own ruine;
It's a security to this Island that it lies by it self, divided from other nations, called by one a Great Beast, that cannot be destroyed, without being accessary to its own ruin;
And 'twas practised in the primitive Times to the glory of the Gospel, and astonishment of their Adversaries, See (say they) how the Christians love one another.
And 'twas practised in the primitive Times to the glory of the Gospel, and astonishment of their Adversaries, See (say they) how the Christians love one Another.
From henceforth let me beg, that this may be the only contention amongst us, who shall be the sincerest Christians, the most Loyal Subjects, the truest Friends, and the most useful Country-men.
From henceforth let me beg, that this may be the only contention among us, who shall be the Sincerest Christians, the most Loyal Subject's, the Truest Friends, and the most useful Countrymen.
Epulemur; So some expound, what others render celebremus, Keep a Feast, and both proper, the word reacheth both, we cannot keep a Feast, unless we make it.
Epulemur; So Some expound, what Others render celebremus, Keep a Feast, and both proper, the word reaches both, we cannot keep a Feast, unless we make it.
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The Birth of Christ was Tidings of great joy to all people, Luke 2.10. and was celebrated with the Halelujahs of the heavenly Host. His Incarnation was a Mystery hid from Ages, which the Angels desired to pry into;
The Birth of christ was Tidings of great joy to all people, Lycia 2.10. and was celebrated with the Hallelujahs of the heavenly Host. His Incarnation was a Mystery hid from Ages, which the Angels desired to pry into;
but, if he had not been bruised for our iniquities, we had not been healed from them, Isa 53.5. It is our security and rejoycing that he hath suffered, and is risen again for our Justification, Rom. 8.34.
but, if he had not been Bruised for our iniquities, we had not been healed from them, Isaiah 53.5. It is our security and rejoicing that he hath suffered, and is risen again for our Justification, Rom. 8.34.
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As English-men (besides those many National deliverances before mentioned) we are to praise Him for giving us our Lot in the Garden of Eden, the Paradise of the World, the Nursery of Arts and Learning, a Goshen for light and knowledge, not only of the Volumes of Nature,
As Englishmen (beside those many National Deliverances before mentioned) we Are to praise Him for giving us our Lot in the Garden of Eden, the Paradise of the World, the Nursery of Arts and Learning, a Goshen for Light and knowledge, not only of the Volumes of Nature,
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Our dwelling is the Fatness of the Earth, and the Dew of Heaven from above, Gen. 27.39. We have a Benjamins share in those many Blessings, which God hath heaped upon this Nation.
Our Dwelling is the Fatness of the Earth, and the Due of Heaven from above, Gen. 27.39. We have a Benjamites share in those many Blessings, which God hath heaped upon this nation.
po12 j-vvg vbz dt n1 pp-f dt n1, cc dt n1 pp-f n1 p-acp a-acp, np1 crd. pns12 vhb dt ng1 vvb p-acp d d n2, r-crq np1 vhz vvn p-acp d n1.
And the Royal Psalmist, at his Feast, upon the bringing back the Ark, dealt to every one of Israel, both man and woman, to every one a Loaf of bread, a good piece of Flesh,
And the Royal Psalmist, At his Feast, upon the bringing back the Ark, dealt to every one of Israel, both man and woman, to every one a Loaf of bred, a good piece of Flesh,
cc dt j n1, p-acp po31 n1, p-acp dt n-vvg av dt n1, vvn p-acp d crd pp-f np1, d n1 cc n1, p-acp d pi dt n1 pp-f n1, dt j n1 pp-f n1,
Davids question is to be every good mans care, to be rendring to God for all his benefits, Psal. 116.11. We vindicate our Religion, and convince the World that we are more then Solifidians, when we shew our Faith by our Works;
Davids question is to be every good men care, to be rendering to God for all his benefits, Psalm 116.11. We vindicate our Religion, and convince the World that we Are more then Solifidians, when we show our Faith by our Works;
Those that are not able to build and endow Churches, or erect Hospitals, may repair the living Temples of the Holy Ghost, give Dorcas her Coats, put somewhat into the Conclave Silentum, the poor mans Chest.
Those that Are not able to built and endow Churches, or erect Hospitals, may repair the living Temples of the Holy Ghost, give Dorcas her Coats, put somewhat into the Conclave Silentum, the poor men Chest.
d cst vbr xx j pc-acp vvi cc vvi n2, cc vvi n2, vmb vvi dt j-vvg n2 pp-f dt j n1, vvb np1 po31 n2, vvd av p-acp dt n1 np1, dt j ng1 n1.
what we do to Christ's Brethren, He takes as done unto himself, and will not suffer a cup of cold water given to a Disciple in the name of a Disciple, to loose its reward.
what we do to Christ's Brothers, He Takes as done unto himself, and will not suffer a cup of cold water given to a Disciple in the name of a Disciple, to lose its reward.
