Remaines of that excellent minister of Jesus Christ, Mr. Joseph Alleine being a collection of sundry directions, sermons, sacrament-speeches, and letters, not heretofore published ...
You have here the History of our Saviours birth. The shepheards, they were abroad in the fields watching over their flocks by night, v. 8. and while they were thus diligent in attending their slocks, then the angel brought this news to them.
You have Here the History of our Saviors birth. The shepherds, they were abroad in the fields watching over their flocks by night, v. 8. and while they were thus diligent in attending their slocks, then the angel brought this news to them.
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And against this fear, the angel bid them be of good comfort. Then you have here, the news, behold I bring you good tidings &c. where you have observable.
And against this Fear, the angel bid them be of good Comfort. Then you have Here, the news, behold I bring you good tidings etc. where you have observable.
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Doct. That it is the blessedest news that ever came to the ears of man, news worthy of angels from God to be the Messengers of it, that unto us is come a Saviour.
Doct. That it is the blessedest news that ever Come to the ears of man, news worthy of Angels from God to be the Messengers of it, that unto us is come a Saviour.
Oh! what a mercy is this, to be delivered (not onely from the bondage of Egypt, but) from the spiritual Egypt! Col. 1. 13. Who hath deliveed us from the power of darkness &c. My Brethren, we were fast shut up in prison, in the prison of which Satan was the Jaylor:
Oh! what a mercy is this, to be Delivered (not only from the bondage of Egypt, but) from the spiritual Egypt! Col. 1. 13. Who hath deliveed us from the power of darkness etc. My Brothers, we were fast shut up in prison, in the prison of which Satan was the Jailor:
Do you know, my brethren, what the work is that sin sets us upon? it is to destroy our selves, John 8. the Jews, they plead that they were free; and what did our Savior tell them of making them sree? Oh! but they were servants to their lusts, which was the greatest slavery, my brethren, to be under the power of a mans lusts, is a most perfect slavery.
Do you know, my brothers, what the work is that since sets us upon? it is to destroy our selves, John 8. the jews, they plead that they were free; and what did our Saviour tell them of making them sree? Oh! but they were Servants to their Lustiest, which was the greatest slavery, my brothers, to be under the power of a men Lustiest, is a most perfect slavery.
Why how may we know it? are you delivered from your sins? though sin be in you, is it there against your consent? if so, you are they whom Christ dyed for.
Why how may we know it? Are you Delivered from your Sins? though since be in you, is it there against your consent? if so, you Are they whom christ died for.
but you know not what this word DAMNATION means. 2 Thes. 1. 8, 9. In 〈 ◊ 〉 fire, taking vengeance on them that know not God, &c. Who shall be punished with everlasting destruction from the presence of the Lord,
but you know not what this word DAMNATION means. 2 Thebes 1. 8, 9. In 〈 ◊ 〉 fire, taking vengeance on them that know not God, etc. Who shall be punished with everlasting destruction from the presence of the Lord,
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When we see wicked men under the Terrors of conscience, how do they wish for death, that they might know what their torment is? as Spira, and William Rogers. Oh, can you tell what this terrible furnace is? this is that which Christ, hath delivered us from.
When we see wicked men under the Terrors of conscience, how do they wish for death, that they might know what their torment is? as Spira, and William Rogers. O, can you tell what this terrible furnace is? this is that which christ, hath Delivered us from.
How terrible this furnace is, you may see, Rev. 14. 10. The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of h• … indignation,
How terrible this furnace is, you may see, Rev. 14. 10. The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of h• … Indignation,
O my beloved, did you know what the terrors of death be to an enlightned sinner, you would account it a great priviledge to be sree from the sting of death.
O my Beloved, did you know what the terrors of death be to an enlightened sinner, you would account it a great privilege to be sree from the sting of death.
Therefore let us not fear death, but let our slesh rest in hope. When we dye, we may commit our bodies to the dust with comfort: it cannot hurt our souls;
Therefore let us not Fear death, but let our slesh rest in hope. When we die, we may commit our bodies to the dust with Comfort: it cannot hurt our Souls;
and though after my skin worms destroy this body, yet in my slesh shall I see God, &c. Thus may we triumph over death, that in this flesh we shall see God.
and though After my skin worms destroy this body, yet in my slesh shall I see God, etc. Thus may we triumph over death, that in this Flesh we shall see God.
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VVhat a priviledge well this be, when all the Sons and daughters of God shall be brought sorth and made to stand up before him? then it shall appear that the grave was not able to hold them.
What a privilege well this be, when all the Sons and daughters of God shall be brought forth and made to stand up before him? then it shall appear that the grave was not able to hold them.
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O believer, look upon thy self, art not thou a worthless thing to be redeemed with the price of Christs blood? O how should we admire the goodness of Christ here? we are not worthy that Christ 〈 ◊ 〉 s• … end one of his thoughts upon us, much less that he should spend his blood for us.
O believer, look upon thy self, art not thou a worthless thing to be redeemed with the price of Christ blood? O how should we admire the Goodness of christ Here? we Are not worthy that christ 〈 ◊ 〉 s• … end one of his thoughts upon us, much less that he should spend his blood for us.
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If the wrath of Gods finger be so intolerable, that it makes poor creatures to cry out under it, what is the wrath of his loins? and if the wrath of God against one man is so great, what is his wrath against so many men?
If the wrath of God's finger be so intolerable, that it makes poor creatures to cry out under it, what is the wrath of his loins? and if the wrath of God against one man is so great, what is his wrath against so many men?
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O let me hear you say with Mary, my soul doth magnifie the Lord, my Spirit hath rejoyced in God my Savior, Luke 1. 46. Brethren, methinks you should now meet your redeemer with songs of salvation.
O let me hear you say with Marry, my soul does magnify the Lord, my Spirit hath rejoiced in God my Saviour, Lycia 1. 46. Brothers, methinks you should now meet your redeemer with songs of salvation.
Methinks you should come forth to meet him, as they did Saul and David, when they returned from their victory, the women came out, singing and dancing &c. and they answered one another as they played, saying, Saul hath slain his thousands, and David his ten thousands. Thus should you meet your Redeemer.
Methinks you should come forth to meet him, as they did Saul and David, when they returned from their victory, the women Come out, singing and dancing etc. and they answered one Another as they played, saying, Saul hath slave his thousands, and David his ten thousands. Thus should you meet your Redeemer.
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You should go forth to meet him as Miriam and the women with her with timbrels and with dancings, and sing unto the Lord, Exod. 15. 20. 21. Oh brethren, with what joyful heart should you welcome Jesus Christ your Savior!
You should go forth to meet him as Miriam and the women with her with timbrels and with dancings, and sing unto the Lord, Exod 15. 20. 21. O brothers, with what joyful heart should you welcome jesus christ your Saviour!
How blessed a time was the year of Jubile to the slaves that were in bondage how did they reckon every day and week till it came? how glad was that sound that sounded their deliverance? methinks I see the prison doors open,
How blessed a time was the year of Jubilee to the slaves that were in bondage how did they reckon every day and Week till it Come? how glad was that found that sounded their deliverance? methinks I see the prison doors open,
and • … thankful for this Saviour? hath God sent us• … Saviour, and shall not we be thankful for him? It is a great sin to be unthankful for his creatures; but how much more to be unthankful for his Christ? he hath given you Christ,
and • … thankful for this Saviour? hath God sent us• … Saviour, and shall not we be thankful for him? It is a great since to be unthankful for his creatures; but how much more to be unthankful for his christ? he hath given you christ,
and what can he give you more? how is it that you are so seldome in blessing the Lord for this mercy? bless the Lord, O my soul, (saith David) and forget not all his benefits:
and what can he give you more? how is it that you Are so seldom in blessing the Lord for this mercy? bless the Lord, Oh my soul, (Says David) and forget not all his benefits:
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all the things in the world could never have satisfied for our sins. Wilt thou look to thy brethren? wilt thou look to the angels; they could not do it.
all the things in the world could never have satisfied for our Sins. Wilt thou look to thy brothers? wilt thou look to the Angels; they could not do it.
And will you be unthankful now for this mercy? This is that he expects by way of requital and return, that you be thankful, Had the Lord required some great thing of you,
And will you be unthankful now for this mercy? This is that he expects by Way of requital and return, that you be thankful, Had the Lord required Some great thing of you,
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now he hath done it, and and requires no more but this, that you be thankful? had you lain but one million of years in hell, with what gladness would you have heard that sound, that he would have redeemed you? would you have stood upon the terms? no, no, any terms then should have served.
now he hath done it, and and requires no more but this, that you be thankful? had you lain but one million of Years in hell, with what gladness would you have herd that found, that he would have redeemed you? would you have stood upon the terms? no, no, any terms then should have served.
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So should you receive him, with a deep sence of your everlasting unworthiness. Receive him with a lively sence of your sins, that you have wronged him.
So should you receive him, with a deep sense of your everlasting unworthiness. Receive him with a lively sense of your Sins, that you have wronged him.
Brethren, one would think, that one should need no arguments to perswade miserable captives to receive a Savior. O how welcome would such offers be to them that are in captivity? Brethren,
Brothers, one would think, that one should need no Arguments to persuade miserable captives to receive a Saviour. Oh how welcome would such offers be to them that Are in captivity? Brothers,
A Thanksgiving Sermon, preached on the 10th. of July, 1665. at Mr. R. M 's by Mr. Joseph Alleine, &c. Psalm 147. 20. He hath not dealt so with any Nation — praise ye the Lord.
A Thanksgiving Sermon, preached on the 10th. of July, 1665. At Mr. R. M is by Mr. Joseph Alleine, etc. Psalm 147. 20. He hath not dealt so with any nation — praise you the Lord.
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THe sweet Psalmist of Israel, a man skilful in praises, doth begin and end this Psalm with Allelujah. In the body of the psalm he doth set forth the mercy of God, both toward all creatures in general in his common providence; and towards his Church in particular.
THe sweet Psalmist of Israel, a man skilful in praises, does begin and end this Psalm with Alleluia. In the body of the psalm he does Set forth the mercy of God, both towards all creatures in general in his Common providence; and towards his Church in particular.
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Christ expects that ( Math. 5. 47.) his disciples should do more than others: that seeing they do receive more from him in a way of mercy they should return him the more praise and glory.
christ expects that (Math. 5. 47.) his Disciples should do more than Others: that seeing they do receive more from him in a Way of mercy they should return him the more praise and glory.
Therefore consider with me what the Lord hath done for you more than for any others. If we look upon our selves as common members of the nation, and so God hath done more for us than for any others.
Therefore Consider with me what the Lord hath done for you more than for any Others. If we look upon our selves as Common members of the Nation, and so God hath done more for us than for any Others.
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Or if we look upon our selves with reference to the particular place to which we belong, and so God hath done more for us than he hath done sor others,
Or if we look upon our selves with Referente to the particular place to which we belong, and so God hath done more for us than he hath done sor Others,
how soon did the Lord plant the Gospel with us? and how long hath it continued to us? what would the world have been without the Gospel? what is the world without the Sun, but the beginning of Hell as it were? I may say of you blessed are your eyes, for they see:
how soon did the Lord plant the Gospel with us? and how long hath it continued to us? what would the world have been without the Gospel? what is the world without the Sun, but the beginning of Hell as it were? I may say of you blessed Are your eyes, for they see:
And when the Gospel was again clouded by the invasion of the bloody Saxons, that were heathens, God was pl• … to send Ministers again to propagate the Gospel, which was about 600 years after Christ, when Austin was sent over from Rome. 〈 ◊ ◊ 〉 after, God raised up famous preachers of the Gospel.
And when the Gospel was again clouded by the invasion of the bloody Saxons, that were Heathens, God was pl• … to send Ministers again to propagate the Gospel, which was about 600 Years After christ, when Austin was sent over from Room. 〈 ◊ ◊ 〉 After, God raised up famous Preachers of the Gospel.
Herein God hath blessed this n• … tion above other n• … tions, an• … herein we have cause to blesse the Lord. There is but little of the profession of Godliness in other nations, to what there is in this n• … tion, 〈 ◊ 〉 a great glory to any place or people to have a multitude of converts born to God out of it.
Herein God hath blessed this n• … cion above other n• … Actions, an• … herein we have cause to bless the Lord. There is but little of the profession of Godliness in other Nations, to what there is in this n• … cion, 〈 ◊ 〉 a great glory to any place or people to have a multitude of converts born to God out of it.
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This was the commendation of those places, that this, and that man was born there, Ps• … lm 87. 4, 5, 6. This is cause of singular joy and praise which they were wont to sing to the Lord in those days with instruments of Musick.
This was the commendation of those places, that this, and that man was born there, Ps• … lm 87. 4, 5, 6. This is cause of singular joy and praise which they were wont to sing to the Lord in those days with Instruments of Music.
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This is that, my Brethren, where in the Lord hath vouchsafed singular favor to this nation Oh, bless God for honoring this nation with his Sabbaths as he hath done:
This is that, my Brothers, where in the Lord hath vouchsafed singular favour to this Nation O, bless God for honouring this Nation with his Sabbaths as he hath done:
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Ah Brethren, this is the Crown of glory upon the head of England, that God should raise up so many Martyrs in this kingdome, of our flesh, and kindred:
Ah Brothers, this is the Crown of glory upon the head of England, that God should raise up so many Martyrs in this Kingdom, of our Flesh, and kindred:
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Who can tell of what effect their prayers and blood hath been for our good? so that according to that holy prophesic of Latimer, when going to the stake, God hath lighted up such a light by this as shall never be put out.
Who can tell of what Effect their Prayers and blood hath been for our good? so that according to that holy Prophesic of Latimer, when going to the stake, God hath lighted up such a Light by this as shall never be put out.
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However vain men have accounted them the off-scouring of the world, &c. yet you whose hearts are touched with the sence of spiritual blessings, you must needs know and understand, the Ministers of Christ not onely to be the glory of the nation,
However vain men have accounted them the offscouring of the world, etc. yet you whose hearts Are touched with the sense of spiritual blessings, you must needs know and understand, the Ministers of christ not only to be the glory of the Nation,
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but are so far honored as to be said to be the glory of Christ, 2 Cor. 8. 23. Oh, blesse the Lord this day, that he hath blessed this nation with such an unspea• … bl• … ssing.
but Are so Far honoured as to be said to be the glory of christ, 2 Cor. 8. 23. O, bless the Lord this day, that he hath blessed this Nation with such an unspea• … bl• … ssing.
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Those that have had experience intravelling other Countries have sadly bewailed this, how little heat and vigor there is in the labor of the Ministers abroad, in other nations for the most part.
Those that have had experience intravelling other Countries have sadly bewailed this, how little heat and vigor there is in the labour of the Ministers abroad, in other Nations for the most part.
Herein hath God dealt with us signally. I would that all those mercies might be remembred by us this day to our fore-fathers: for they were our mercies though not in our days.
Herein hath God dealt with us signally. I would that all those Mercies might be remembered by us this day to our Forefathers: for they were our Mercies though not in our days.
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And then when they thought to do that by plot, what they could not do by force in the powder-plot, when they were like to cut o• … the 〈 ◊ 〉 of our nation at one blow. God was pleased you know to prevent it just at the nick of time,
And then when they Thought to do that by plot, what they could not do by force in the Powder plot, when they were like to Cut o• … the 〈 ◊ 〉 of our Nation At one blow. God was pleased you know to prevent it just At the neck of time,
as neither we nor our fathers were able to bear? Oh forget not such a mercy wherein God hath broken the yoke and brought in that light that h• … hath commanded into the nation.
as neither we nor our Father's were able to bear? O forget not such a mercy wherein God hath broken the yoke and brought in that Light that h• … hath commanded into the Nation.
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Secondly, If we com nearer, & look upon the Place of our desires, you shall find that he hath not dealt so with any other place. If you consider it, in the long 〈 ◊ 〉 of your Ministry.
Secondly, If we come nearer, & look upon the Place of our Desires, you shall find that he hath not dealt so with any other place. If you Consider it, in the long 〈 ◊ 〉 of your Ministry.
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First, In the long continuance 〈 ◊ 〉 your Ministry. Forty years was God striving with Isracl, but many more years hath God been striving with Taunton i• … the powerful preaching of the Gospel.
First, In the long Continuance 〈 ◊ 〉 your Ministry. Forty Years was God striving with Israel, but many more Years hath God been striving with Taunton i• … the powerful preaching of the Gospel.
Look upon many other places, and how many may you see left to blind guides? Oh, bless God that you have not been bred up under such Ministers, and in such places.
Look upon many other places, and how many may you see left to blind guides? O, bless God that you have not been bred up under such Ministers, and in such places.
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Oh, how many Parishes are there where professors are so thin, that they are for signs and wonders, to be pointed at? Oh bless the Lord that he hath cast your lines in that place, where there are so many to strengthen your hands.
O, how many Parishes Are there where professors Are so thin, that they Are for Signs and wonders, to be pointed At? O bless the Lord that he hath cast your lines in that place, where there Are so many to strengthen your hands.
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How doth David bemoan himself in the want of this mercy, that he dwelt in the tents of Kedar! you might have lived out in those places and Parishes where you might have had none to help you.
How does David bemoan himself in the want of this mercy, that he dwelled in the tents of Kedar! you might have lived out in those places and Parishes where you might have had none to help you.
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Oh, do but consider the mischief of strife and contention, and you will be raised to praise, Jam. 3. 16. Where envying and strife is, there is every evil work.
O, do but Consider the mischief of strife and contention, and you will be raised to praise, Jam. 3. 16. Where envying and strife is, there is every evil work.
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Oh blesse the Lord that the hearts of believers have been made one in this place, Psal. 133. 1. How good and beautiful is it to see Brethren dwell together in unity? blesse the Lord you his people,
O bless the Lord that the hearts of believers have been made one in this place, Psalm 133. 1. How good and beautiful is it to see Brothers dwell together in unity? bless the Lord you his people,
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How little did we dream of such a mercy? had any told us then of these things, we should have replied as that Lord did, behold if the Lord would make windows in heaven might this thing be? Ah Brethren, should it have been told you beforehand that for so many years after that fatal day you should spend so many Sabbaths in the worship of God, and so many Sermons in one Sabbath and so many Ministers sent to you,
How little did we dream of such a mercy? had any told us then of these things, we should have replied as that Lord did, behold if the Lord would make windows in heaven might this thing be? Ah Brothers, should it have been told you beforehand that for so many Years After that fatal day you should spend so many Sabbaths in the worship of God, and so many Sermons in one Sabbath and so many Ministers sent to you,
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and so many Sacraments to feed you as you have had, you would have been ready to say, if the Lord should open windows in heaven could this thing be? and yet all this God hath done for you.
and so many Sacraments to feed you as you have had, you would have been ready to say, if the Lord should open windows in heaven could this thing be? and yet all this God hath done for you.
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hath not Christ fulfilled his word to you, he that loseth his life for my sake, (so he that loseth his liberty for my sake) shall 〈 ◊ 〉 it? you have hazarded your liberties and have • … ept them.
hath not christ fulfilled his word to you, he that loses his life for my sake, (so he that loses his liberty for my sake) shall 〈 ◊ 〉 it? you have hazarded your Liberties and have • … ept them.
Many have declined their duty to preserve their liberty: but blessed be God that you have adventured your liberty and God hath kept you in safety. Indeed, I can give you no time of your liberty:
Many have declined their duty to preserve their liberty: but blessed be God that you have adventured your liberty and God hath kept you in safety. Indeed, I can give you no time of your liberty:
• … ow visibly hath God turned what the enemy intended sor • … vil, to be good to us? so we may say as Joseph to his Br• … thren, as for you you th• … ght • … vil to me,
• … owe visibly hath God turned what the enemy intended sor • … vil, to be good to us? so we may say as Joseph to his Br• … Lamentations, as for you you th• … ght • … vil to me,
Indeed all along the Churchmalignant, have been one os the persecuting enemies of the Church o• … God. Witness the Scribes and Pharises. Witness the 〈 ◊ 〉, who were all a long the stirrers up os men against the Church. And so in divers 〈 ◊ 〉 men of late.
Indeed all along the Churchmalignant, have been one os the persecuting enemies of the Church o• … God. Witness the Scribes and Pharisees. Witness the 〈 ◊ 〉, who were all a long the stirrers up os men against the Church. And so in diverse 〈 ◊ 〉 men of late.
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Oh, my Brethren remember and forget not the dealings of God with this place. Let God hear of it throughout your praises now • … his day, what he hath done for you, in saving youwith such wonderful Salvation. The Sword,
O, my Brothers Remember and forget not the dealings of God with this place. Let God hear of it throughout your praises now • … his day, what he hath done for you, in Saving youwith such wondered Salvation. The Sword,
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and yet you are here to blesse the Lord at this day, methinks the Lord cals upon you as in Micah. 6. 5. O my people, remember now what Balaak King of Moab consulted, and what Balaam the Son of Beor answered him, from Shittim unto Gilgal, that you might know the rightcousness of the Lord.
and yet you Are Here to bless the Lord At this day, methinks the Lord calls upon you as in micah. 6. 5. Oh my people, Remember now what Balaak King of Moab consulted, and what balaam the Son of Beor answered him, from Shittim unto Gilgal, that you might know the righteousness of the Lord.
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Thirdly, If we come yet nearer, and look upon our selves with reference to our particular persons, as we are Christians, and so God hath done more for us than he hath don for any others beside, therefore praise you the Lord.
Thirdly, If we come yet nearer, and look upon our selves with Referente to our particular Persons, as we Are Christians, and so God hath done more for us than he hath dONE for any Others beside, Therefore praise you the Lord.
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Consider he hath made you, the people of his choice. The pillars of his name. The vessels of his glory. The Temples of his presence. The Trumpets of his praise. The men of his Counsel. The Jewels of his Crown. The Inheritors of his Kingdom.
Consider he hath made you, the people of his choice. The pillars of his name. The vessels of his glory. The Temples of his presence. The Trumpets of his praise. The men of his Counsel. The Jewels of his Crown. The Inheritors of his Kingdom.
First, You are the people of his choice, when others are but the refuge. You are the pillars of his name, when others are but broken and uselesse pot-sheards. You are the vessels of his glory, when others are the vessels of his wrath. You are the Temples of his presence, when others are the styes of uncleanness. You are the Trumpets of his praise, when others are the instruments of unrighteousness. You are the men of his Counsel, when others are strangers and Aliens. You are the Jewels of his Crown, when others are but the drosse and lumber.
First, You Are the people of his choice, when Others Are but the refuge. You Are the pillars of his name, when Others Are but broken and useless potsherds. You Are the vessels of his glory, when Others Are the vessels of his wrath. You Are the Temples of his presence, when Others Are the sties of uncleanness. You Are the Trumpets of his praise, when Others Are the Instruments of unrighteousness. You Are the men of his Counsel, when Others Are Strangers and Aliens. You Are the Jewels of his Crown, when Others Are but the dross and lumber.
you may know it by your Car• …, and by your Comforts. What is your chief care and your chief comfort? look upon your selves and judge of your selves by these two marks.
you may know it by your Car• …, and by your Comforts. What is your chief care and your chief Comfort? look upon your selves and judge of your selves by these two marks.
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First, By your Cares. Brethren, what is the chief care of your heart? what is it that lies with most weight upon your heart? or that you do prosecute with most care in your life? you are the people of God if this be your great care, to please God, eschew sin, and save your selves. If this be your great care, then you are the men.
First, By your Cares. Brothers, what is the chief care of your heart? what is it that lies with most weight upon your heart? or that you do prosecute with most care in your life? you Are the people of God if this be your great care, to please God, eschew since, and save your selves. If this be your great care, then you Are the men.
First, To please God. If this be your great endeavour whether you are present or absent, alone or in company, that you may please God, this is the true disposition of Gods servants.
First, To please God. If this be your great endeavour whither you Are present or absent, alone or in company, that you may please God, this is the true disposition of God's Servants.
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Do you study to watch over your hearts as in Gods sight? and carry it in your lives as of sincerity and in the sight of God? 2 Cor. 1. 12. and 2. 17. Is your labor of love,
Do you study to watch over your hearts as in God's sighed? and carry it in your lives as of sincerity and in the sighed of God? 2 Cor. 1. 12. and 2. 17. Is your labour of love,
and work of saith (that is, working faith) and your patience of hope (in bearing the Crosse) not in vain-glory but in sincerity? do you study so to walk as to approve your hearts to God, that you endeavor to please him? that you might do those things that are pleasing in his sight? then know and be assured that you are the people to whom this doth belong.
and work of Says (that is, working faith) and your patience of hope (in bearing the Cross) not in vainglory but in sincerity? do you study so to walk as to approve your hearts to God, that you endeavour to please him? that you might do those things that Are pleasing in his sighed? then know and be assured that you Are the people to whom this does belong.
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This was Jobs character, that he was a man fearing God and • … chewing sin, Job 1. 8. This was Davids mark, that he did not regard iniquity in his heart Psalm 66. 8. This was that did comfort Paul, as the sure evidence of his sincerity,
This was Jobs character, that he was a man fearing God and • … chewing since, Job 1. 8. This was Davids mark, that he did not regard iniquity in his heart Psalm 66. 8. This was that did Comfort Paul, as the sure evidence of his sincerity,
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though he did evil many times, being overtaken with temptation, yet he allowed it not, Rom. 7. 18. Brethren, what is your greatest fear? do you study duty more than safty? do you fear sin more than danger? do you keep up a constant watch against sin, all sin, little sins, secret sins, heart sins, especially are you afraid of your constitution - sin, your sweet sin? And do you prosecute against this with double diligence?
though he did evil many times, being overtaken with temptation, yet he allowed it not, Rom. 7. 18. Brothers, what is your greatest Fear? do you study duty more than safety? do you Fear sin more than danger? do you keep up a constant watch against since, all since, little Sins, secret Sins, heart Sins, especially Are you afraid of your constitution - since, your sweet since? And do you prosecute against this with double diligence?
and what is your great enquiry that you enquire after? Is it what shall I do to be rich or great? Is it with the carnal company, who will shew us any good? any outward good, a good bargain or the like,
and what is your great enquiry that you inquire After? Is it what shall I do to be rich or great? Is it with the carnal company, who will show us any good? any outward good, a good bargain or the like,
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so by your comforts. Is it the great comfort of your lives to converse with God? and is he your portion and treasure? a mans treasure may be known by his heart.
so by your comforts. Is it the great Comfort of your lives to converse with God? and is he your portion and treasure? a men treasure may be known by his heart.
Is it that that doth yeild the sweetest comfort and content to your hearts? are your sweetest hours, the hours that you spend with God? do you never more enjoy your selves,
Is it that that does yield the Sweetest Comfort and content to your hearts? Are your Sweetest hours, the hours that you spend with God? do you never more enjoy your selves,
or under desertion? and when 'tis otherwise are you out of your center, and cannot be quiet till you be otherwise? Is God your refuge and riches, your portion, your principal choice, your Treasure? and do you bless your selves in him? can you say there is more gladness in your hearts, in the favor and enjoyment of God,
or under desertion? and when it's otherwise Are you out of your centre, and cannot be quiet till you be otherwise? Is God your refuge and riches, your portion, your principal choice, your Treasure? and do you bless your selves in him? can you say there is more gladness in your hearts, in the favour and enjoyment of God,
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than when the Corn and Wine and Oyl increaseth? do you indeed prefer a day in his Courts, before a thousand in the pleasures of the wicked, and tents of wickedness? If it be thus with you habitually, then you bear upon you the certain characters of Gods people.
than when the Corn and Wine and Oil increases? do you indeed prefer a day in his Courts, before a thousand in the pleasures of the wicked, and tents of wickedness? If it be thus with you habitually, then you bear upon you the certain characters of God's people.
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as God said to Israel by Moses, Deut. 7. 6. For thou art a holy people unto the Lord thy God, the Lord thy God hath chosen thee to be a special people to himself, above all people of the earth.
as God said to Israel by Moses, Deuteronomy 7. 6. For thou art a holy people unto the Lord thy God, the Lord thy God hath chosen thee to be a special people to himself, above all people of the earth.
Hear him speaking thus to you, as in Exod. 19. 5. You shall be a peculiar treasure unto me above all people, for all the earth is mine. Ah, beloved I must call upon you to rejoyce in the Lord:
Hear him speaking thus to you, as in Exod 19. 5. You shall be a peculiar treasure unto me above all people, for all the earth is mine. Ah, Beloved I must call upon you to rejoice in the Lord:
Do you believe or do you not? If you do not, why are you called Christians? If you do, Oh what an extasie of Joy should your hearts be raised too? Oh look upon the miserable condition of the perishing world, the reprobate world!
Do you believe or do you not? If you do not, why Are you called Christians? If you do, O what an ecstasy of Joy should your hearts be raised too? O look upon the miserable condition of the perishing world, the Reprobate world!
Oh how should you bless the Lord for his eternal purpose, which he purposed toward you, Eph. 1. 4. O let sree grace now be exalted, hath God made you. (I mean believers) to be the choice of his heart,
O how should you bless the Lord for his Eternal purpose, which he purposed towards you, Ephesians 1. 4. O let sree grace now be exalted, hath God made you. (I mean believers) to be the choice of his heart,
and should not you for your s• … lves? he was transported with Joy for this, • … ke. 10. 21. He rejoyced in spirit and said Father I thank thee that thou hast hid these things from the wise and prudent and h• … st made them known to babes.
and should not you for your s• … lves? he was transported with Joy for this, • … ke. 10. 21. He rejoiced in Spirit and said Father I thank thee that thou hast hid these things from the wise and prudent and h• … Saint made them known to babes.
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God speaks of your priviledges as if they were already come, Heb. 12. 22. But you are come to 〈 ◊ 〉 Sion, to the Church of th• … living God, the heavenly Jerusalem, and to an 〈 ◊ 〉 company of 〈 ◊ 〉, to the general assembly,
God speaks of your privileges as if they were already come, Hebrew 12. 22. But you Are come to 〈 ◊ 〉 Sion, to the Church of th• … living God, the heavenly Jerusalem, and to an 〈 ◊ 〉 company of 〈 ◊ 〉, to the general assembly,
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Secondly, You are the pill• … rs of his name, when others are but broken, useless pot sheards. My brethren, God hath raised you up for quite another end, than he hath others.
Secondly, You Are the pill• … rs of his name, when Others Are but broken, useless pot shards. My brothers, God hath raised you up for quite Another end, than he hath Others.
You know what the Lord speak of Pharaoh, Exod. 9. 16. And in every deed for this cause have I raised thee up, to shew in thee my power, that my name may be declared throughout all the earth.
You know what the Lord speak of Pharaoh, Exod 9. 16. And in every deed for this cause have I raised thee up, to show in thee my power, that my name may be declared throughout all the earth.
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But you are the people whom God hath raised up on purpose for his name and for his glory, • … S• …. 18. 18. Absolom, we read had taken and reared a pillar for himself:
But you Are the people whom God hath raised up on purpose for his name and for his glory, • … S• …. 18. 18. Absalom, we read had taken and reared a pillar for himself:
better to have no being than to be of no use. How contemptible doth the Lord speak of that wicked King Coniah? he calls him a despised broken Idol. Such a kind of one is every unsanctified person, they are but as broken useless pot-sheards:
better to have no being than to be of no use. How contemptible does the Lord speak of that wicked King Coniah? he calls him a despised broken Idol. Such a kind of one is every unsanctified person, they Are but as broken useless potsherds:
and prepared for every good work, 2 Tim. 2. 20, 21. Ah brethren, read (and rejoyce with trembling) what is written, Rom. 9. 18. onward, where the Apostle lively sets forth this great distinction.
and prepared for every good work, 2 Tim. 2. 20, 21. Ah brothers, read (and rejoice with trembling) what is written, Rom. 9. 18. onward, where the Apostle lively sets forth this great distinction.
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Hath not the potter power over the clay to make one vessel to honor and another to dishonor? What if God willing to shew his wrath and to make his power known, endured with much long suffering the vessels of wrath sitted to destruction:
Hath not the potter power over the clay to make one vessel to honour and Another to dishonour? What if God willing to show his wrath and to make his power known, endured with much long suffering the vessels of wrath sitted to destruction:
when others are vessels of wrath sitted to destruction, you are vessels of mercy, vessels of glory made for this blessed use and service that you may be the instruments of Gods glory and mercy before the world:
when Others Are vessels of wrath sitted to destruction, you Are vessels of mercy, vessels of glory made for this blessed use and service that you may be the Instruments of God's glory and mercy before the world:
that God may take you and single you out at the great day, when you shall be severed as a man severeth the sheep from the goats. God shall take you and single you out before the world,
that God may take you and single you out At the great day, when you shall be severed as a man severeth the sheep from the Goats. God shall take you and single you out before the world,
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How is it that God hears no more of you? hath he done so for any other? no, he hath prepared them for vessels of wrath on whom he will be pouring out his wrath to a• … l eternity.
How is it that God hears no more of you? hath he done so for any other? no, he hath prepared them for vessels of wrath on whom he will be pouring out his wrath to a• … l eternity.
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That was but a typical Temple, you are the real Temples of the holy Ghost, 1 Cor. 6. 19. What, know you not that your body is the Temple of the holy Ghost which is in you, which ye have of God,
That was but a typical Temple, you Are the real Temples of the holy Ghost, 1 Cor. 6. 19. What, know you not that your body is the Temple of the holy Ghost which is in you, which you have of God,
What! art thou of no meaner use then this to be a habitation of God through the spirit? What! art thou a Temple for God to dwell in? will God make of this Soul a Temple, where all manner of lusts have dwelt? and say of thy soul, here will I dwell for ever, this is my rest for I have desired it? Oh, adore the riches of Gods condescending grace!
What! art thou of no meaner use then this to be a habitation of God through the Spirit? What! art thou a Temple for God to dwell in? will God make of this Soul a Temple, where all manner of Lustiest have dwelled? and say of thy soul, Here will I dwell for ever, this is my rest for I have desired it? O, adore the riches of God's condescending grace!
others are the vessels of uncleanness, the coffins of rottenness, in whom Satan hath set up his throne, 'tis true of every wicked man, what God sayes of Coniah, Jer. 22. 28. He is a vessel wherein is no pleasure, He is a vessel of the most noisome filthyness in the world.
Others Are the vessels of uncleanness, the coffins of rottenness, in whom Satan hath Set up his throne, it's true of every wicked man, what God Says of Coniah, Jer. 22. 28. He is a vessel wherein is no pleasure, He is a vessel of the most noisome filthiness in the world.
Fifthly, You are the trumpets of his praise, when others are the instruments of unrighteousness. O what base use are the others put too, in their bonds of wickedness? to the worst of drudgery.
Fifthly, You Are the trumpets of his praise, when Others Are the Instruments of unrighteousness. Oh what base use Are the Others put too, in their bonds of wickedness? to the worst of drudgery.
none have such miserable lives as those who have the work of sin to do• … Why, would it not pity ones heart to see a company of poor Creatures laboring and toyling for their own ruine? to see them tugging and sweating hard at, it were to carry together faggots for their own burning.
none have such miserable lives as those who have the work of since to do• … Why, would it not pity ones heart to see a company of poor Creatures labouring and toiling for their own ruin? to see them tugging and sweating hard At, it were to carry together faggots for their own burning.
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This is that the wicked are doing, they are but treasuring up the wrath of God against themselves at the last day, they are but carrying together faggots and fewel for their own burning.
This is that the wicked Are doing, they Are but treasuring up the wrath of God against themselves At the last day, they Are but carrying together faggots and fuel for their own burning.
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your work is the work of Angels, whiles others are doing the work of Devils. Isaiah 61. 3. That they might be called trees of renown, the planting of the Lord, that he might be glorified.
your work is the work of Angels, while Others Are doing the work of Devils. Isaiah 61. 3. That they might be called trees of renown, the planting of the Lord, that he might be glorified.
When others shall be venting their malice and blasphemy against God, you shall be the silver Trumpets that shall be ever sounding forth the praises of the Lord.
When Others shall be venting their malice and blasphemy against God, you shall be the silver Trumpets that shall be ever sounding forth the praises of the Lord.
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This was Abrahams priviledge, Jam. 2. That he was called the friend of God. Brethren, all the long and magnificent titles of all the Monarchs of the Earth do not signifie half so much as this that I am speaking to you. Now this is your prerogative.
This was Abrahams privilege, Jam. 2. That he was called the friend of God. Brothers, all the long and magnificent titles of all the Monarchs of the Earth do not signify half so much as this that I am speaking to you. Now this is your prerogative.
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Herein Christ hath put a marvellous distinction between you and the men of the world, I may say of you as Christ of them, blessed are your eyes for they see,
Herein christ hath put a marvellous distinction between you and the men of the world, I may say of you as christ of them, blessed Are your eyes for they see,
And they shall be mine saith the Lord of hosts in the day when I make up my Jewels, Mal. 3. 17. Beloved, you that are beleivers, you are the very glory of Christ. Every believer is as a pearl put into the Crown of Jesus Christ. The Apostle speaks of beleevers, of his converts, that they were a great Crown to him.
And they shall be mine Says the Lord of hosts in the day when I make up my Jewels, Malachi 3. 17. beloved, you that Are believers, you Are the very glory of christ. Every believer is as a pearl put into the Crown of jesus christ. The Apostle speaks of believers, of his converts, that they were a great Crown to him.
Eightly, You are the inheritors of the Kingdome, when others are the sons of perdition, Luk. 12. 32. Fear not little flock 'tis your Fathers good pleasure to give you the Kingdom,
Eighth, You Are the inheritors of the Kingdom, when Others Are the Sons of perdition, Luk. 12. 32. fear not little flock it's your Father's good pleasure to give you the Kingdom,
Who can utter the sweetness of that promise? 'tis our Saviors parting promise to his disciples at his last supper, Luke 22. 28. 29, 30. You are they which have continued with me in my Temptations and I appoint unto you a Kingdome,
Who can utter the sweetness of that promise? it's our Saviors parting promise to his Disciples At his last supper, Lycia 22. 28. 29, 30. You Are they which have continued with me in my Temptations and I appoint unto you a Kingdom,
Brethren how hath God owned you in clearing your cause for which you are suffering here? If the Kingdome of heaven be promised to them that suffer for righteousness sake,
Brothers how hath God owned you in clearing your cause for which you Are suffering Here? If the Kingdom of heaven be promised to them that suffer for righteousness sake,
as the Apostie to them, 1 Cor. 9, 7. Who of you goeth a warfare at his own charges? VVhen our Saviour sent forth his disciples without scrip or shooes, sayes he, lacked ye any thing? they answered, nothing. May not we say so? if he say to us, lacked you any thing? we must say no, he hath poured out his kindness upon us.
as the Apostle to them, 1 Cor. 9, 7. Who of you Goes a warfare At his own charges? When our Saviour sent forth his Disciples without scrip or shoes, Says he, lacked you any thing? they answered, nothing. May not we say so? if he say to us, lacked you any thing? we must say no, he hath poured out his kindness upon us.
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O how sweetly did the holy prophet, think you, rellish every bit of meat when God provided every bit so extraordinarily for him, 1 Kings. 17. 6. And the Ravon brought him bread and flesh in the morning,
O how sweetly did the holy Prophet, think you, relish every bit of meat when God provided every bit so extraordinarily for him, 1 Kings. 17. 6. And the Ravon brought him bred and Flesh in the morning,
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Now there are come in to us a whole shoal of of promises, that we would not not so properly claim before, 1 Pet. 2. 20. If when you do well and suffer for it, you take it patiently, this is acceptable with God, 1 Pet. 4. 13. 14. Rejoyce in as much as ye are partakers of Christs sufferings, that when his glory shall be revealed, ye may be glad also with exceeding Joy.
Now there Are come in to us a Whole shoal of of promises, that we would not not so properly claim before, 1 Pet. 2. 20. If when you do well and suffer for it, you take it patiently, this is acceptable with God, 1 Pet. 4. 13. 14. Rejoice in as much as you Are partakers of Christ sufferings, that when his glory shall be revealed, you may be glad also with exceeding Joy.
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If you be reproached for the name of Christ, happy are ye, for the spirit of glory and of God resteth upon you, Jam. 1. 12. Blessed is the man that endureth Temptation;
If you be reproached for the name of christ, happy Are you, for the Spirit of glory and of God rests upon you, Jam. 1. 12. Blessed is the man that Endureth Temptation;
Blessed are you when men shall revile you and persecute you, and shall say all manner of evil against you falsly for my name sake, rejoyce and be exceeding glad for great is your reward in heaven, Math. 5. 10, 11, 12. Time would fail me to go over all those promises that are come in now upon us all at once.
Blessed Are you when men shall revile you and persecute you, and shall say all manner of evil against you falsely for my name sake, rejoice and be exceeding glad for great is your reward in heaven, Math. 5. 10, 11, 12. Time would fail me to go over all those promises that Are come in now upon us all At once.
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