The faith of dying Jacob, or, God's presence with his church not withstanding the death of his eminent servants being several sermons from Gen. 48, 21, and Israel said unto Joseph, Behold, I die, but God shall be with you : occasioned by the death of Mr. Isaac Hubbard : with the memorials of his life and death and advice to his young son / by R. Gouge.
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WHen I behold all the Coin of the heavenly, and earthly Creation, I find this Motto and stamp in the Circle, I Die. What is life? but a Circle that ends where it began, Dust thou art, and to dust shalt thou return.
WHen I behold all the Coin of the heavenly, and earthly Creation, I find this Motto and stamp in the Circle, I Die. What is life? but a Circle that ends where it began, Dust thou art, and to dust shalt thou return.
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The blessed Angels died morally, falling from the life of God and glory. Adam was cloathed with skins, veluti quadam morte indutus, the figures of his dying condition.
The blessed Angels died morally, falling from the life of God and glory. Adam was clothed with skins, Veluti Quadam morte Indutus, the figures of his dying condition.
The glorious Heavens that have endured so long, at last shall perish, at least by immutation, that the dross and stains of sin may be burnt out, if not by abolition;
The glorious Heavens that have endured so long, At last shall perish, At least by immutation, that the dross and stains of since may be burned out, if not by abolition;
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and saith among the Trumpets, Ha, Ha. At the gates of this Conqueror are piled up the Prince's Scepter, the Senator's Robes, the Judges Gown, the Soldier's Sword, the Rustick's Spade, the Scholars Library.
and Says among the Trumpets, Would, Ha. At the gates of this Conqueror Are piled up the Prince's Sceptre, the Senator's Robes, the Judges Gown, the Soldier's Sword, the Rustick's Spade, the Scholars Library.
This eats asunder the strongest sinews, and joynts of the whole Creation. The stoutest Oak, the tallest Cedar, the whitest Lilly, the fairest Rose do it homage:
This eats asunder the Strongest sinews, and Joints of the Whole Creation. The Stoutest Oak, the Tallest Cedar, the whitest Lily, the Fairest Rose do it homage:
and to the house appointed for all living, c. 30. v. 23. Post Genesin sequitur Exodus. There is no man that liveth that shall not see death, by dissolution or mutation:
and to the house appointed for all living, c. 30. v. 23. Post Genesis sequitur Exodus. There is no man that lives that shall not see death, by dissolution or mutation:
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The Butler and Baker came both out of Prison, the one to Promotion, the other to Execution. Two men are unstrip'd, one to be scourged, the other to be cloathed with new costly Apparel.
The Butler and Baker Come both out of Prison, the one to Promotion, the other to Execution. Two men Are unstripped, one to be scourged, the other to be clothed with new costly Apparel.
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Joseph had sent him Chariots to fetch him to Egypt, and God was sending Chariots to fetch him to his heavenly Canaan. Loe, a grateful mixture, Death and Life are before him;
Joseph had sent him Chariots to fetch him to Egypt, and God was sending Chariots to fetch him to his heavenly Canaan. Lo, a grateful mixture, Death and Life Are before him;
At once he smells the savour of Life and Death, and revives at both. In this report of Israel to his posterity about him, we have, 1. A word of Sorrow;
At once he smells the savour of Life and Death, and revives At both. In this report of Israel to his posterity about him, we have, 1. A word of Sorrow;
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The dark Night for lighted Candles, Tempests for Anchors, swouning fits for Cordials, and Distressing Times for an encouraged Active Faith, else Prayer fainteth, Duty sinketh, Enemies Spirits get up, and Holy Hearts drop down.
The dark Night for lighted Candles, Tempests for Anchors, swooning fits for Cordials, and Distressing Times for an encouraged Active Faith, Else Prayer fainteth, Duty sinks, Enemies Spirits get up, and Holy Hearts drop down.
Without this Shield, envenomed deadly shafts pierce the Soul, congealed Blood freezeth into a crusty benummed Ice, a man is like a Soul-less body, a Ship without Sails, a Boat without Oars, Janua sine cardine, quite off the hooks.
Without this Shield, envenomed deadly shafts pierce the Soul, congealed Blood freezeth into a crusty benumbed Ice, a man is like a Soulless body, a Ship without Sails, a Boat without Oars, Janua sine cardine, quite off the hooks.
Paul nigh his departure takes care of the Church, 2 Pet. 1. 15. And blessed Jesus left this World blessing his Disciples, Luke 24. 51. In rogo Imperatorum, in burning the dead bodies of Emperors, perfumes were used.
Paul High his departure Takes care of the Church, 2 Pet. 1. 15. And blessed jesus left this World blessing his Disciples, Lycia 24. 51. In Ask Emperor, in burning the dead bodies of Emperor's, perfumes were used.
Morientium mens oculatissima, dying men see best; the setting Sun shines fullest. Bucholcer that excelled others, at his last Sermon when led up by two excelled himself.
Morientium Mens oculatissima, dying men see best; the setting Sun shines Fullest. Bucholcer that excelled Others, At his last Sermon when led up by two excelled himself.
Moses near dying unrakes the covered fire, unmasks the face of the Good will of him that dwelt in the Bush, of which matter little had been said before.
Moses near dying unrakes the covered fire, unmasks the face of the Good will of him that dwelled in the Bush, of which matter little had been said before.
When Solomon had travell'd over the joys of the whole World, the people gathering about him to hear what news he brought after his return to God, preacheth this lesson, Vanity of Vanity, all is Vanity, lest others should venture into his misguiding paths.
When Solomon had traveled over the Joys of the Whole World, the people gathering about him to hear what news he brought After his return to God, Preacheth this Lesson, Vanity of Vanity, all is Vanity, lest Others should venture into his misguiding paths.
Old Israel after his long earthly Pilgrimage returning home, reports this good news and experience, But God shall be with you. Faith is a great Prophetess;
Old Israel After his long earthly Pilgrimage returning home, reports this good news and experience, But God shall be with you. Faith is a great Prophetess;
and dying knell rung out, though laughed at, as Christ attempting to raise the Rulers Daughter, it prophesieth life, saying, she is not dead, but sleepeth.
and dying knell rung out, though laughed At, as christ attempting to raise the Rulers Daughter, it Prophesieth life, saying, she is not dead, but Sleepeth.
'twill rap at Gods doors, though he saith, He and his Children are in Bed: though it sees Cities walled up to Heaven, it hath Ramshorns to batter all down:
it'll rap At God's doors, though he Says, He and his Children Are in Bed: though it sees Cities walled up to Heaven, it hath Ramshorns to batter all down:
It minds not delays, or denials, but grows more importunate, and turns stones cast at it into Bread, Matth. 15. 27. Like the Ball cast down rebounds the higher:
It minds not delays, or denials, but grows more importunate, and turns stones cast At it into Bred, Matthew 15. 27. Like the Ball cast down rebounds the higher:
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In this manner our Israel, with a confiding erect Faith, like a double-faced Janus looking backward and forward, foretelleth that all would do well, though he died. Nondum omnium dierum soles occiderunt.
In this manner our Israel, with a confiding erect Faith, like a double-faced Janus looking backward and forward, foretelleth that all would do well, though he died. Nondum omnium Days soles occiderunt.
One, told by the Physician he must die, cryed out, And how much work have I to do? Another cryed out, Wounds, side, heart, must I die? 'Tis sad to see the Lamp of Nature wasted,
One, told by the physician he must die, cried out, And how much work have I to do? another cried out, Wounds, side, heart, must I die? It's sad to see the Lamp of Nature wasted,
and the Lamp of Grace not lighted, who are still to repent, still to believe. The comfort of a well-employed life is a great secret, hid Manna that none know, but they that have it.
and the Lamp of Grace not lighted, who Are still to Repent, still to believe. The Comfort of a well-employed life is a great secret, hid Manna that none know, but they that have it.
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Hilarion thence chode his backward Soul, Egredere, egredere anima, quid times? why my Soul dost thou fear who hast served Christ these sixty years? Isa. 38. 3. 2. 'Tis the voice and language of Faith in the Covenant of Grace.
Hilarion thence chode his backward Soul, go forth, Go forth anima, quid times? why my Soul dost thou Fear who hast served christ these sixty Years? Isaiah 38. 3. 2. It's the voice and language of Faith in the Covenant of Grace.
Death came double, dissolution to the Body, and damnation to the Soul. The Gospel tells us of a second death, a death unto death, of death and its follower;
Death Come double, dissolution to the Body, and damnation to the Soul. The Gospel tells us of a second death, a death unto death, of death and its follower;
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Justice hath a Cup without mixture, without the least dram or drop of sweetning; and of a Cup full of mixture, tempered with all dreadful ingredients:
justice hath a Cup without mixture, without the least dram or drop of sweetening; and of a Cup full of mixture, tempered with all dreadful ingredients:
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Antisthenes, initiated into the mysteries of Orpheus, hearing that all of that Religion were happy, said, Why do they not then die? Who is loth to go home where most known and knowing? The Sea man gladly goes off the raging Sea ad fortunatas insulas. The Soldier after many bloody battels is glad of his quietus est, of his quiet and well-provisioned winter-quarters.
Antisthenes, initiated into the Mysteres of Orpheus, hearing that all of that Religion were happy, said, Why do they not then die? Who is loath to go home where most known and knowing? The Sea man gladly Goes off the raging Sea ad fortunatas insulas. The Soldier After many bloody battles is glad of his quietus est, of his quiet and well-provisioned Winter quarters.
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Is a Prisoner loth to be unfettered? the Bird to be out of the Cage? the poor man to put off his raggs for princely Robes? Saints have death in desire, life in tolerance.
Is a Prisoner loath to be unfettered? the Bird to be out of the Cage? the poor man to put off his rags for princely Robes? Saints have death in desire, life in tolerance.
Knowing God is reconciled, and that they are getting out of sins, Satans, and sinners hands, finding Conscience serene, what should make them unwilling or undesirous? The Prince is glad of his gaudy Inauguration;
Knowing God is reconciled, and that they Are getting out of Sins, Satan, and Sinners hands, finding Conscience serene, what should make them unwilling or undesirous? The Prince is glad of his gaudy Inauguration;
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Frederick the third Elect. Palat. said to his Friends wishing his recovery, I have lived enough to you, let me now live for my self, and with my Lord Christ.
Frederick the third Elect. Palate. said to his Friends wishing his recovery, I have lived enough to you, let me now live for my self, and with my Lord christ.
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Israel saw the grim Servant on his pale Horse, he felt him knocking with his black Rod at Natures door, beheld his commanding Mace requiring his appearance to the King of Kings,
Israel saw the grim Servant on his pale Horse, he felt him knocking with his black Rod At Nature's door, beheld his commanding Mace requiring his appearance to the King of Kings,
and familiarly talks of his Kindred, I have said to corruption, thou art my Father, to the Worm, thou art my Mother and my Sister, Chap. 17. ver. 14. The Child is not afraid to behold its Father, Mother, or Sister.
and familiarly talks of his Kindred, I have said to corruption, thou art my Father, to the Worm, thou art my Mother and my Sister, Chap. 17. ver. 14. The Child is not afraid to behold its Father, Mother, or Sister.
Who should be loth to go to a place where are all Thanksgiving days, those NONLATINALPHABET? as Naz. calls them, speaking of his Sister Gorgonias death:
Who should be loath to go to a place where Are all Thanksgiving days, those? as Nazareth calls them, speaking of his Sister Gorgonias death:
4. 'Tis the voice of one peaceably resigning and submitting, ready to make a well-pleased redelivery of the Soul which God had given him, knowing he received it on those terms to restore it upon demand. Aaron was silent.
4. It's the voice of one peaceably resigning and submitting, ready to make a well-pleased redelivery of the Soul which God had given him, knowing he received it on those terms to restore it upon demand. Aaron was silent.
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Shall I not, saith patient blessed Jesus, drink the cup my heavenly father giveth me to drink? To a Believer 'tis Calix, not Cadus, a cup, not an hegs-head;
Shall I not, Says patient blessed jesus, drink the cup my heavenly father gives me to drink? To a Believer it's Calix, not Cadus, a cup, not an hegs-head;
He kissed the black rod, yields to Gods Mace, without any harsh resentments, he gives quiet and full seizin, saying, 'tis the Lord, let him do as seemeth him good.
He kissed the black rod, yields to God's Mace, without any harsh resentments, he gives quiet and full seizin, saying, it's the Lord, let him do as seems him good.
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for a royal Palace, his dark, narrow house for one more large, lightsome, and commodious: The Musician is willing to change his worn, cracked, unstringed instrument for a new one:
for a royal Palace, his dark, narrow house for one more large, lightsome, and commodious: The Musician is willing to change his worn, cracked, unstringed Instrument for a new one:
The sinner would fain flee out of his hand, Job. 27. 22. he believes he shall not return out of darkness, he feels scaring hellish flashes in conscience;
The sinner would fain flee out of his hand, Job. 27. 22. he believes he shall not return out of darkness, he feels scaring hellish flashes in conscience;
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There is a dreadful sound in his ears, the ratling of Hells Chains, and the smell of its loathsome sulphur is in his nose, the sparkles of the fiery lake oft scorch him;
There is a dreadful found in his ears, the rattling of Hells Chains, and the smell of its loathsome sulphur is in his nose, the sparkles of the fiery lake oft scorch him;
Spectrums and Apparitions affright him, much he feels, worse he fears: Animula blandula quò vadis. And I saith Reuben, whither shall I go. Hinc transeundum, quò abeundum.
Spectrums and Apparitions affright him, much he feels, Worse he fears: Animula blandula quò vadis. And I Says Reuben, whither shall I go. Hinc transeundum, quò abeundum.
Cur hoc quod p•lles? Cur quis non prandeat? At a feast what sainting blushings are there, the blood coming and going overmatch'd with fear? However in a bravado Gulls,
Cur hoc quod p•lles? Cur quis non prandeat? At a feast what sainting blushings Are there, the blood coming and going overmatched with Fear? However in a bravado Gulls,
and Gallants, when the mystick NONLATINALPHABET of Wines inspirits them, jest at death in their carpet vaunts and Thrasonical flourishes, canting to the viol,
and Gallants, when the mystic of Wines inspirits them, jest At death in their carpet vaunts and Thrasonical flourishes, canting to the violent,
as Gaal for Abimelech, yet the least tread of its foot makes them like Pashur, terrours to themselves, the Jewish Doctors fancy that Absolom hanging by the hair saw Hell open,
as Gaal for Abimelech, yet the least tread of its foot makes them like Pashur, terrors to themselves, the Jewish Doctors fancy that Absalom hanging by the hair saw Hell open,
and over-living him, entred the inheritance of a second marriage. Death is so terrible that men yield to the greatest miseries, mutilations, dismembrings, and cauterisings,
and overliving him, entered the inheritance of a second marriage. Death is so terrible that men yield to the greatest misery's, mutilations, dismemberings, and cauterisings,
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yea venture to kill their Souls, to save their Bodies; Marcellinus ' twice casts in incense into the Idol fire, Ecebolius turns ' twice; even Peter denies, and forswears:
yea venture to kill their Souls, to save their Bodies; Marcellinus ' twice Cast in incense into the Idol fire, Ecebolius turns ' twice; even Peter Denies, and forswears:
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men will live with maimed bodies, and perjured Souls to protract a short Life. Hence in cool blood, and rational deliberation, every sinner averts from death;
men will live with maimed bodies, and perjured Souls to protract a short Life. Hence in cool blood, and rational deliberation, every sinner averts from death;
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nor quenched with overflowing moisture, but burnt in the socket wanting moisture. The ripe fruit was ready to fall, and the corn to shule in the field.
nor quenched with overflowing moisture, but burned in the socket wanting moisture. The ripe fruit was ready to fallen, and the corn to school in the field.
the last month treads on the heel of the first, but Israel had fully compleated his journey, had many warnings, that now he had nothing to do but to die.
the last Monn treads on the heel of the First, but Israel had Fully completed his journey, had many Warnings, that now he had nothing to do but to die.
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He had long sailed from port to port, till richly laden with the spoils of the East, knowing what 'twas to be transfer'd from nature to grace, he longed to be transfer'd and transformed from grace to glory, from glory to glory:
He had long sailed from port to port, till richly laden with the spoils of the East, knowing what 'twas to be transferred from nature to grace, he longed to be transferred and transformed from grace to glory, from glory to glory:
The delicate dainties he had tasted at Gods table, and sweet draughts, he had been revived with in his wine-cellar, made him long for the immediate fruition of that fullness of joy, that is in the Lords presence, and pleasures that are for evermore:
The delicate dainties he had tasted At God's table, and sweet draughts, he had been revived with in his wine-cellar, made him long for the immediate fruition of that fullness of joy, that is in the lords presence, and pleasures that Are for evermore:
The warm rays, through the crevise of holy duties, made him long to see the Sun, the refreshing streams made him thirsty for the fountain: Domine, moriar ut te videam.
The warm rays, through the crevice of holy duties, made him long to see the Sun, the refreshing streams made him thirsty for the fountain: Domine, moriar ut te videam.
The Gauls having tasted the Vines of Italy, were unquiet till they possessed the whole Land. Moses from the promise of an Angel to go with him, grows upon God for his own presence,
The Gauls having tasted the Vines of Italy, were unquiet till they possessed the Whole Land. Moses from the promise of an Angel to go with him, grows upon God for his own presence,
The Child filled is willing to be undressed, after a full meal that does not rise in their stomach, Saints are free to die, to go to bed ▪ A full stomach hinders natural rest, not Spiritual:
The Child filled is willing to be undressed, After a full meal that does not rise in their stomach, Saints Are free to die, to go to Bed ▪ A full stomach hinders natural rest, not Spiritual:
and fixed preconceived hopes of eternal felicities, make holy Souls impatient to be gone, and ready for the first ship that will transport them to that other world, à deliciis ad delicias: The sight of divine glory breeds a strange alienation of mind, from superintending the trivial matters of this world,
and fixed preconceived hope's of Eternal felicities, make holy Souls impatient to be gone, and ready for the First ship that will transport them to that other world, à delicious ad Delicias: The sighed of divine glory breeds a strange alienation of mind, from superintending the trivial matters of this world,
and enflames with ardent transports of flaming affections, to be where all shall be consummate: Claudimini, claudimini oculi mei, nihil jam pulchrius amplius videbitis:
and enflames with Ardent transports of flaming affections, to be where all shall be consummate: Claudimini, Claudimini oculi mei, nihil jam pulchrius Amplius Videbitis:
how much unconcern'd were they with sensitive comforts or pains, having the feelings of the joys of another world, to the vexation of their torturers, and enliv'ning of their followers? When evidences are clear, experiences fresh,
how much unconcerned were they with sensitive comforts or pains, having the feelings of the Joys of Another world, to the vexation of their torturers, and enlivening of their followers? When evidences Are clear, experiences fresh,
6. 'Tis the voice of one taking his leave, and last farewell of his dear Relations, leaving a place he should know no more, going to a long home, whence he should not return, Job 7. 10. 14. and •2.
6. It's the voice of one taking his leave, and last farewell of his dear Relations, leaving a place he should know no more, going to a long home, whence he should not return, Job 7. 10. 14. and •2.
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Sinners depart leaving all their good things behind them, their down beds, their rich b•gs, and costly buildings, carrying only their sins with him: Hîc divitias amittunt, peccata portant:
Sinners depart leaving all their good things behind them, their down Beds, their rich b•gs, and costly buildings, carrying only their Sins with him: Hîc Riches amittunt, Peccata portant:
after Mr. Dods prayer, she cries out, O, O, O, what is this? I am undone, undone undone, I cannot stay, let me be gone, Father, Mother, Husband kiss me,
After Mr. Dods prayer, she cries out, Oh, O, O, what is this? I am undone, undone undone, I cannot stay, let me be gone, Father, Mother, Husband kiss me,
1. Israel must die because there is sin, that cries for the fulfilment of the antient threatning, In the day, thou eatest thereof, thou shalt surely die:
1. Israel must die Because there is since, that cries for the fulfilment of the ancient threatening, In the day, thou Eatest thereof, thou shalt surely die:
The Sword had never been drawn out of its Sheath, Rom. 5. 12. James 1. 14. Pelagians and Socinians to evade original sin, will not have it the punishment of transgression,
The Sword had never been drawn out of its Sheath, Rom. 5. 12. James 1. 14. Pelagians and socinians to evade original since, will not have it the punishment of Transgression,
but naturalis conditionis consequens, the consequent of mans natural condition, as made of mortal, brittle materials, tempered with elementary, fading qualities:
but Naturalis conditionis Consequent, the consequent of men natural condition, as made of Mortal, brittle materials, tempered with elementary, fading qualities:
yet his own Almighty will, who worketh all things after the counsel of his own will, could have preserved these contrary elements from quarrelling upon Earth,
yet his own Almighty will, who works all things After the counsel of his own will, could have preserved these contrary elements from quarreling upon Earth,
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Humane Nature in Adam contracted a debt, and all must be arrested for it: The Blood was tainted to the dammage of the whole Family, though not for satisfaction,
Humane Nature in Adam contracted a debt, and all must be arrested for it: The Blood was tainted to the damage of the Whole Family, though not for satisfaction,
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All in a measure, though for other ends, must hold conformity to him, and by tasting of death, learn to prize him that came to deliver from death and wrath to come:
All in a measure, though for other ends, must hold conformity to him, and by tasting of death, Learn to prize him that Come to deliver from death and wrath to come:
Filthy Garments put off, and White Robes put on. 'Tis sin makes life uneasie: Old Mr. Cowper said, I have sought death with tears, not from impatience, or perturbation,
Filthy Garments put off, and White Robes put on. It's since makes life uneasy: Old Mr. Cowper said, I have sought death with tears, not from impatience, or perturbation,
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If hope were only in this Life, of all, the Saints were most miserable, because, besides the calamities that are the common appendages of humane nature, they are under special consignations to the Cross for Jesus sake, exposed to the keenest malice, of Men and Devils, because they are Christians.
If hope were only in this Life, of all, the Saints were most miserable, Because, beside the calamities that Are the Common appendages of humane nature, they Are under special consignations to the Cross for jesus sake, exposed to the keenest malice, of Men and Devils, Because they Are Christians.
But the change from Grace to Glory is far greater, when Saints shall be so unlike themselves and what they were, that they shall stand amazed at themselves in their new dress,
But the change from Grace to Glory is Far greater, when Saints shall be so unlike themselves and what they were, that they shall stand amazed At themselves in their new dress,
or as to keep them long from their gloous Inheritance, and the Bosom of Christ: The greatest demonstration of divine love would be wanting, 'twould for ever dishearten from godliness,
or as to keep them long from their gloous Inheritance, and the Bosom of christ: The greatest demonstration of divine love would be wanting, 'twould for ever dishearten from godliness,
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Christ and his dear Spouse Love one another too much to be long asunder: The Spirit saith, come, the Bride saith, come, come, Lord Jesus, come quickly.
christ and his dear Spouse Love one Another too much to be long asunder: The Spirit Says, come, the Bride Says, come, come, Lord jesus, come quickly.
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so saith the Omnipotent Son to the Omnipotent Father, I will. He went to Heaven as their NONLATINALPHABET, Heb. 6. 20. and representatively, they sit in heavenly places in him.
so Says the Omnipotent Son to the Omnipotent Father, I will. He went to Heaven as their, Hebrew 6. 20. and representatively, they fit in heavenly places in him.
does he live to be his own Executor, and will he not possess his Children with it? The Saints have left all for him, the world is an enemy to them for his sake, their superlative esteem is, Whom have we in Heaven but thee? their cry is, Lord how long, why stay thy Chariot Wheels so long? Lord thou hast made us for thee;
does he live to be his own Executor, and will he not possess his Children with it? The Saints have left all for him, the world is an enemy to them for his sake, their superlative esteem is, Whom have we in Heaven but thee? their cry is, Lord how long, why stay thy Chariot Wheels so long? Lord thou hast made us for thee;
We can put into no other harbour, when shall we appear before thee? Surely nothing shall long keep apart these dear and Ardent Lovers, where the exile of either is a wound to both.
We can put into no other harbour, when shall we appear before thee? Surely nothing shall long keep apart these dear and ardent Lovers, where the exile of either is a wound to both.
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and drops his Mantle on Elisha, David prepares and makes room for Solomon, John admits a veil that Christ might shine, abates his trade and leaves his Customers to a worthier hand:
and drops his Mantle on Elisha, David prepares and makes room for Solomon, John admits a veil that christ might shine, abates his trade and leaves his Customers to a Worthier hand:
Saints shall go Sharers in Work and Wages, that all may rejoyce together, and one without the other may not be perfect, John 4. 36. Heb. 11. 40. 6. Israel, the godly must die to reap the harvest of Christs and their own labours.
Saints shall go Sharers in Work and Wages, that all may rejoice together, and one without the other may not be perfect, John 4. 36. Hebrew 11. 40. 6. Israel, the godly must die to reap the harvest of Christ and their own labours.
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and not have the pleasure to fill her arms with her Child, and to dandle it at her Breasts? What will become of the Fathers promise, he shall see of the Travel of his Soul and shall be satisfyed? Shall he plant a Vineyard,
and not have the pleasure to fill her arms with her Child, and to dandle it At her Breasts? What will become of the Father's promise, he shall see of the Travel of his Soul and shall be satisfied? Shall he plant a Vineyard,
Shall Christians labour in vain? Plough and sow in tears, and not reap the sheaves of joy? Shall they sigh and not sing? Pray and not Praise? Shall Corn be sown and shule in the Fields?
Shall Christians labour in vain? Plough and sow in tears, and not reap the sheaves of joy? Shall they sighs and not sing? prey and not Praise? Shall Corn be sown and school in the Fields?
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This word Behold, standeth limited in its own bounds, to enjoyn a stop, stay and pause of consideration, a stand still of observation, the matter is remarkable.
This word Behold, Stands limited in its own bounds, to enjoin a stop, stay and pause of consideration, a stand still of observation, the matter is remarkable.
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When Amasa was slain, the Host of Israel stands still, 2 Sam. 20. 12. When an Israel, a wrestler, a prevailer with God departs, the Clock of the mind should stand still, its weights be taken off:
When Amasa was slave, the Host of Israel Stands still, 2 Sam. 20. 12. When an Israel, a wrestler, a prevailer with God departs, the Clock of the mind should stand still, its weights be taken off:
a Foundation and Root to the Church, no wonder, he saith, Behold, the loss of the small hairs of the head, of one joynt, of the little finger is much, more of a right eye,
a Foundation and Root to the Church, no wonder, he Says, Behold, the loss of the small hairs of the head, of one joint, of the little finger is much, more of a right eye,
though anointed King, and these men the Sons of Zerviah are too hard for me, 2 Sam. 3. 38. The plucking out of a single bush weakens the hedge, more if a strong stake be pull'd up.
though anointed King, and these men the Sons of Zeruiah Are too hard for me, 2 Sam. 3. 38. The plucking out of a single bush weakens the hedge, more if a strong stake be pulled up.
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1. The death of the godly is observable from their excellency, worth and dignity: They are the Excellent of the earth, more excellent than their neighbours; God's earthly Pearls:
1. The death of the godly is observable from their excellency, worth and dignity: They Are the Excellent of the earth, more excellent than their neighbours; God's earthly Pearls:
What are a thousand Pebbles to one Pearl? What are a thousand glittering Gloworms, or twinkling Candles to one bright gilding Star? Saints are called godly of God; Christians of Christ; spiritual of Spirit;
What Are a thousand Pebbles to one Pearl? What Are a thousand glittering Glowworms, or twinkling Candles to one bright gild Star? Saints Are called godly of God; Christians of christ; spiritual of Spirit;
In relation to Christ, they are his Members, his Bride, and Spouse, quia amor illis semper est recens, his Joy, his Fulness, his Fellows, his Joynt Heirs, his Purchase that cost him more then all the world, the Messengers of the Churches, the Glory of Christ, his Lifeguard.
In Relation to christ, they Are his Members, his Bride, and Spouse, quia amor illis semper est recens, his Joy, his Fullness, his Fellows, his Joint Heirs, his Purchase that cost him more then all the world, the Messengers of the Churches, the Glory of christ, his Lifeguard.
In respect of the world, they are as Jabez, more honourable than their Brethren; like Davids worthies, wearing the garland of honour from all the rest;
In respect of the world, they Are as Jabez, more honourable than their Brothers; like Davids worthies, wearing the garland of honour from all the rest;
The gay Flowers and Corn gone, the rude Soil only remains; the Hangings, and Windscot gone, the Rough Clay Walls, Venemous Spiders and Rotten Posts appear;
The gay Flowers and Corn gone, the rude Soil only remains; the Hangings, and Windscot gone, the Rough Clay Walls, Venomous Spiders and Rotten Posts appear;
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However men immerst in sensualities and debaucheries, the Spawns of Bacchus, transported with passions, overdriven with flatteries and malicious instigations, have set themselves to destroy the honour of God in his people, giving liberty to all things but to piety, Omnia cum liceant non licet esse pium;
However men immersed in Sensualities and debaucheries, the Spawns of Bacchus, transported with passion, overdriven with flatteries and malicious instigations, have Set themselves to destroy the honour of God in his people, giving liberty to all things but to piety, Omnia cum liceant non licet esse pium;
But in certain seasons and exigences have cryed a breach before Joseph, and with Haman in doing them publick Reverence, to put the Royal Apparel on hated Mordecai 's Back, owning them to be the blessed of the Lord, and with Saul confessing;
But in certain seasons and exigences have cried a breach before Joseph, and with Haman in doing them public reverence, to put the Royal Apparel on hated Mordecai is Back, owning them to be the blessed of the Lord, and with Saul confessing;
yet by the suffrage of wise men, by the vogue and experience of men in general, piety and vertue have been the surest Foundations, and Step-stones to secular Dignities:
yet by the suffrage of wise men, by the vogue and experience of men in general, piety and virtue have been the Surest Foundations, and Step-stones to secular Dignities:
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The God of Nature gathers from all things natural and artificial, to illustrate his Angelick Candidates, that shall be his companions in glory to all eternity.
The God of Nature gathers from all things natural and artificial, to illustrate his Angelical Candidates, that shall be his Sodales in glory to all eternity.
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For these he made the Stars to Fight in their courses, and the Sun to stand still as in the valley of Gibeon, and the Moon in the Valley of Ajalon, and made the fiery Furnace and enraged Lions to suspend their fierceness;
For these he made the Stars to Fight in their courses, and the Sun to stand still as in the valley of Gibeon, and the Moon in the Valley of Ajalon, and made the fiery Furnace and enraged Lions to suspend their fierceness;
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2. Israels death is observable from its ominousness, Isai. 57. 1. Psal. 12. 1. Mich. 7. 1. Wo is me, for I am as when they have gathered the Summer Fruits,
2. Israel's death is observable from its ominousness, Isaiah 57. 1. Psalm 12. 1. Mich. 7. 1. Woe is me, for I am as when they have gathered the Summer Fruits,
My Soul desired the first ripe fruits, Methuselah dies, Noah is Arked, and the Flood comes, Gen. 15. 13. 15. Abraham goes to his Fathers in peace in a good old age,
My Soul desired the First ripe fruits, Methuselah die, Noah is Arked, and the Flood comes, Gen. 15. 13. 15. Abraham Goes to his Father's in peace in a good old age,
and of your selves shall men arise speaking perverse things, to draw Disciples after them. Scipio dead Metellus ran to the Forum, crying, Concurrite cives, moenia vestra corruerunt:
and of your selves shall men arise speaking perverse things, to draw Disciples After them. Scipio dead Metellus ran to the Forum, crying, Concurrite cives, moenia Vestra corruerunt:
Zisca dead his Soldiers call'd themselves Orphans, Isai. 3. 2, 3. desolating calamities at hand, the honourable man, the Counsellour, the Eloquent Oratour the man of War,
zisca dead his Soldiers called themselves Orphans, Isaiah 3. 2, 3. desolating calamities At hand, the honourable man, the Counselor, the Eloquent Orator the man of War,
and the Prophet with the prudent are taken away: Austin dead the Vandals beseige Hippo, who prayed it might be spared, or he removed; Pareus dead Heidelburg is taken.
and the Prophet with the prudent Are taken away: Austin dead the Vandals besiege Hippo, who prayed it might be spared, or he removed; Pareus dead Heidelberg is taken.
Evil intended to the World, the godly are taken away from the evil to come. Josiah, Hezekiah in Heavens tenderness are taken away before the storm came:
Evil intended to the World, the godly Are taken away from the evil to come. Josiah, Hezekiah in Heavens tenderness Are taken away before the storm Come:
The Sun set, the evening Wolves and Bears, Thieves and Murderers are abroad, Job 24. 13, 14. Psal. 104. 34. Psal. 59. 6. They return at even, they make a noise like a Dog.
The Sun Set, the evening Wolves and Bears, Thieves and Murderers Are abroad, Job 24. 13, 14. Psalm 104. 34. Psalm 59. 6. They return At even, they make a noise like a Dog.
Ahitophel purposed to fall on David when weary and weak-handed, 2 Sam. 17. 2. The witnesses slain, Antichrist makes merry, and danceth about the Grave:
Ahithophel purposed to fallen on David when weary and weak-handed, 2 Sam. 17. 2. The Witnesses slave, Antichrist makes merry, and dances about the Grave:
and knowing the advantage the World would make of his absence, lodgeth his dear Disciples in the Fathers Bosom, John 17. 11, 15. The Lords People gone sin breaks out:
and knowing the advantage the World would make of his absence, lodgeth his dear Disciples in the Father's Bosom, John 17. 11, 15. The lords People gone since breaks out:
The Hem torn off the Garment unravels, Deut. 31. 27. I know thy Rebellion and stiff-neck, saith Moses, behold while I am yet alive with you this day, ye have been Rebellious against the Lord,
The Hem torn off the Garment unravels, Deuteronomy 31. 27. I know thy Rebellion and stiff-neck, Says Moses, behold while I am yet alive with you this day, you have been Rebellious against the Lord,
and how much more after my Death? Tiberius was of untainted reputation in the days of Augustus, and in the days of Drusus and Germanicus ▪ feigning the vertues he had not, till got ou• 〈 ◊ 〉 ••e reach of contradiction,
and how much more After my Death? Tiberius was of untainted reputation in the days of Augustus, and in the days of Drusus and Germanicus ▪ feigning the Virtues he had not, till god ou• 〈 ◊ 〉 ••e reach of contradiction,
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Hopeful Children got from under their Tutors, Governours and Parents Eyes, grow Profligate Prodigals, and fall greedily to the Dishes and Liquors they dearly loved and longed for, that they durst not sip or taste of;
Hopeful Children god from under their Tutors, Governors and Parents Eyes, grow Profligate Prodigals, and fallen greedily to the Dishes and Liquors they dearly loved and longed for, that they durst not sip or taste of;
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Moses to encamp in the Wilderness would by no means part with Hobab, for that he might be to them instead of eyes, Num. 10. 31. If the stays of the Tribes be gone inevitable ruin followe•• ▪ Moses was a strong man,
Moses to encamp in the Wilderness would by no means part with Hobab, for that he might be to them instead of eyes, Num. 10. 31. If the stays of the Tribes be gone inevitable ruin followe•• ▪ Moses was a strong man,
If one stone after another falls out of the building, the ruin of all is threatned. 'Tis dangerous being left alone: Eve alone is tempted: Dinah alone is ravished:
If one stone After Another falls out of the building, the ruin of all is threatened. It's dangerous being left alone: Eve alone is tempted: Dinah alone is ravished:
as the Head the Seat of sense, the Liver that Red-Sea of Blood, the Heart the Forge and Source of Spirits, the Stomach that Kitchin, where sustenance is prepared for the whole Body.
as the Head the Seat of sense, the Liver that Red sea of Blood, the Heart the Forge and Source of Spirits, the Stomach that Kitchen, where sustenance is prepared for the Whole Body.
Besides the private inclinations in all Creatures in their several Spheres to mind the gratification, preservation and advancement of their own Nature;
Beside the private inclinations in all Creatures in their several Spheres to mind the gratification, preservation and advancement of their own Nature;
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as they are sociable parts of the universe, the wise all-governing Creator, hath stamped on them in their mutual connexions a readiness to relieve one another;
as they Are sociable parts of the universe, the wise All-governing Creator, hath stamped on them in their mutual connexions a readiness to relieve one Another;
so the Air descends, and Water ascends from their proper places and Motions: One being blamed for neglecting himself replyed, NONLATINALPHABET my care is of my Countrey:
so the Air descends, and Water ascends from their proper places and Motions: One being blamed for neglecting himself replied, my care is of my Country:
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some are Hypocritical, Heavenly mouthed, not Heavenly minded, like the Apothecaries Gilded empty Gally-pots: Others are Idle or Sullen, and like Beasts restrain their Milk:
Some Are Hypocritical, Heavenly mouthed, not Heavenly minded, like the Apothecaries Gilded empty Galley-pots: Others Are Idle or Sullen, and like Beasts restrain their Milk:
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But as in all Believers the Lord hath lodged a measure of profiting Gifts and Graces, Christ having no dead Members or empty Vessels, the God of Grace and Nature hath impressed this Law, Go and multiply; Occupy till I come;
But as in all Believers the Lord hath lodged a measure of profiting Gifts and Graces, christ having no dead Members or empty Vessels, the God of Grace and Nature hath impressed this Law, Go and multiply; Occupy till I come;
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And superaddeth his gracious promise, for all auxiliary strength and necessary supplies to render them Blessings in their Generations, Gen. 12. 2. I will make of thee a Great Nation, saith the Lord to Abraham, and I will bless thee;
And superaddeth his gracious promise, for all auxiliary strength and necessary supplies to render them Blessings in their Generations, Gen. 12. 2. I will make of thee a Great nation, Says the Lord to Abraham, and I will bless thee;
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In thee, that is, in Sion, saith David, are all my fresh Springs, Psal. 87. 7. Upon, and from Zion, the Lord commandeth his Blessings for evermore, Psal. 20. 2. 118. and 26. 128. and 5. 133. and 3. They are Family Blessings.
In thee, that is, in Sion, Says David, Are all my fresh Springs, Psalm 87. 7. Upon, and from Zion, the Lord commands his Blessings for evermore, Psalm 20. 2. 118. and 26. 128. and 5. 133. and 3. They Are Family Blessings.
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Laban found by experience, that the Lord had Blessed him for Jacobs sake, Gen. 30. 27. Potiphar for Josephs sake, Gen. 39. 3. The Posterity of Noah, Lot, David fare the better for their Parents sake.
Laban found by experience, that the Lord had Blessed him for Jacobs sake, Gen. 30. 27. Potiphar for Josephs sake, Gen. 39. 3. The Posterity of Noah, Lot, David fare the better for their Parents sake.
David having finished his Religious publick Solemnities, returned home to bless his houshold, 2 Sam. 6. 20. They are Blessings to Nations, Prov. 11. 11. By the Blessing of the upright the City is exalted;
David having finished his Religious public Solemnities, returned home to bless his household, 2 Sam. 6. 20. They Are Blessings to nations, Curae 11. 11. By the Blessing of the upright the city is exalted;
Paul had the lives of them in the Ship giv'n him as an auctarium, Acts 27. 24. Abraham had carried it for Sodom, if but ten Righteous there; Zoar escaped for Lots sake:
Paul had the lives of them in the Ship given him as an auctarium, Acts 27. 24. Abraham had carried it for Sodom, if but ten Righteous there; Zoar escaped for Lots sake:
Had it not been for a choice remnant Israel had been a Sodom, Isai. 1. 9. Moses tyed Gods hand ready to strike, Exod. 32. 9, 10. And standing in the gap, kept off the destroyer, Psal. 106. 23. Jer. 5. 3. The Lord offered it,
Had it not been for a choice remnant Israel had been a Sodom, Isaiah 1. 9. Moses tied God's hand ready to strike, Exod 32. 9, 10. And standing in the gap, kept off the destroyer, Psalm 106. 23. Jer. 5. 3. The Lord offered it,
Hostages of Peace, pledges of Divine presence in all interchangeable kindnesses 'twixt Heaven and Earth. Judgments begun, Saints are means to allay, moderate, and avert wrath:
Hostages of Peace, pledges of Divine presence in all interchangeable Kindnesses betwixt Heaven and Earth. Judgments begun, Saints Are means to allay, moderate, and avert wrath:
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Moses put a stop to the Plague begun, quenched the flaming fire, Num. 11. 2. 16. and 46. Phinehas executing Judgment staid the Plague, Psal. 106. 30. The poor wise man delivered the City from the mighty besieging Prince:
Moses put a stop to the Plague begun, quenched the flaming fire, Num. 11. 2. 16. and 46. Phinehas executing Judgement stayed the Plague, Psalm 106. 30. The poor wise man Delivered the city from the mighty besieging Prince:
When the Grashoppers had devoured the Grass, and again when the Lord contended by fire, the Prophet crying, O Lord God, forgive I beseech thee; by whom shall Jacob arise;
When the Grasshoppers had devoured the Grass, and again when the Lord contended by fire, the Prophet crying, Oh Lord God, forgive I beseech thee; by whom shall Jacob arise;
Daniel obtains the reprieve of the Magicians lives, tho unkindly rewarded for it with a fiery Furnace, Dan. 2. 15. David, Jeremiah, Job, mourn for their Enemies, Job 30. 25. 38. Psal. 13. 18. Jer. 20. Little cause have the wicked to be so angry, their anger is at their best Friends, who do them the greatest courtesies.
daniel obtains the reprieve of the Magicians lives, though unkindly rewarded for it with a fiery Furnace, Dan. 2. 15. David, Jeremiah, Job, mourn for their Enemies, Job 30. 25. 38. Psalm 13. 18. Jer. 20. Little cause have the wicked to be so angry, their anger is At their best Friends, who do them the greatest courtesies.
Jacob prevails with God, and Moses over Amalek, precando, non praeliando: Prayers and Tears obtain the Victories in Heaven and Earth: Deum ambimus, coelum tundimus:
Jacob prevails with God, and Moses over Amalek, precando, non praeliando: Prayers and Tears obtain the Victories in Heaven and Earth: God ambimus, coelum tundimus:
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Sick Elisha leaning upon Joash hand, shooteth forth the Arrows of the Lords deliverance, 2 Kings 13. 17. Psalm. 76. 2. In Salem the Lord brake the Arrows of the Bow, the Shield, the Sword,
Sick Elisha leaning upon Joash hand, shoots forth the Arrows of the lords deliverance, 2 Kings 13. 17. Psalm. 76. 2. In Salem the Lord brake the Arrows of the Bow, the Shield, the Sword,
The Saints bind Princes in Chains and Nobles in Fetters of Iron, and execute the Judgments written, these have been the Terrour and overthrow of Puissant Powers, Zech. 12. 5, 6. The Governours of Judah shall say in their heart, the Inhabitants of Jerusalem shall be my strength in the Lord of Hosts their God:
The Saints bind Princes in Chains and Nobles in Fetters of Iron, and execute the Judgments written, these have been the Terror and overthrow of Puissant Powers, Zechariah 12. 5, 6. The Governors of Judah shall say in their heart, the Inhabitants of Jerusalem shall be my strength in the Lord of Hosts their God:
When a People are secure and asleep unapprehensive of their own dangers, the Saints are Centinels upon the Guard, watchmen to give warning, Crowing Cocks to awaken:
When a People Are secure and asleep unapprehensive of their own dangers, the Saints Are Centinels upon the Guard, watchmen to give warning, Crowing Cocks to awaken:
When mercies are wanting Saints have the Keys of Heaven to open, of Hell to shut up, of the Grave and of the Womb. Elijah had the Keys to unlock and Bar up the Clouds.
When Mercies Are wanting Saints have the Keys of Heaven to open, of Hell to shut up, of the Grave and of the Womb. Elijah had the Keys to unlock and Bar up the Clouds.
'Tis Israel obtaineth pluvias benedictionum, the showers of Blessing, Ezek. 34. 24. These are a Nations Riches, deliciae Christi, divitiae mundi, Hos. 2. 23. The loss is great,
It's Israel obtaineth pluvias benedictionum, the showers of Blessing, Ezekiel 34. 24. These Are a nations Riches, Deliciae Christ, divitiae mundi, Hos. 2. 23. The loss is great,
and asswage grief by their moving lips, Job 16. 5. 2 Sam. 20. 18. They were wont to speake in old time, saying, They shall surely ask counsel at Abel, and so they ended the matter.
and assuage grief by their moving lips, Job 16. 5. 2 Sam. 20. 18. They were wont to speak in old time, saying, They shall surely ask counsel At Abel, and so they ended the matter.
'Tis a sollicism in Government, that is, alicujus excellentiae testimonium, an indication of worth, when worthy men imperio digni, fit to be at Helm, live and die in obscurity;
It's a sollicism in Government, that is, alicujus excellentiae testimonium, an indication of worth, when worthy men Imperial Worthy, fit to be At Helm, live and die in obscurity;
Difficilis est tractatio alienae conscientiae, medling with Conscience is a great Art. The Hebrew Doctors observe that Prophesie rests only on good men:
Difficult est tractatio Alien conscientiae, meddling with Conscience is a great Art. The Hebrew Doctors observe that Prophesy rests only on good men:
They that keep the charge of God's House have the promise of employ among them that stood by, Zech. 3. 8. Not meant of Angels that are yet directive and conservative about the Temple, graven on its Walls, 2 Chron. 3. 7. but of the Remainders of them that escaped and were not tainted with Idolatry:
They that keep the charge of God's House have the promise of employ among them that stood by, Zechariah 3. 8. Not meant of Angels that Are yet directive and conservative about the Temple, graved on its Walls, 2 Chronicles 3. 7. but of the Remainders of them that escaped and were not tainted with Idolatry:
for the Priests tainted with Idolatry were excommunicated from their dignity, Ezek. 44. 12. 14. Ecclesia olim Episcopos & Presbyteros lapsos privabat officio sacerdotali,
for the Priests tainted with Idolatry were excommunicated from their dignity, Ezekiel 44. 12. 14. Ecclesia Once Episcopos & Presbyters lapsos privabat Officio Sacerdotal,
Psal. 118. 26. The Lord that made Heaven and Earth bless thee out of Zien. These are the great Instruments to advance the Kingdom of Christ, and to demolish Satan's;
Psalm 118. 26. The Lord that made Heaven and Earth bless thee out of Zien. These Are the great Instruments to advance the Kingdom of christ, and to demolish Satan's;
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The Rain falleth for the sake of the fruitful Land, though ex abundanti there be an over-plus, NONLATINALPHABET, a measure of Divine bounty running over:
The Rain falls for the sake of the fruitful Land, though ex abundanti there be an overplus,, a measure of Divine bounty running over:
and the sound of the Marriage-musick, the leavings and reversion of their Trencher, which transient by-comforts are present levamina, reliefs to them, without which Earth would be a kind of Hell.
and the found of the Marriage-musick, the leavings and reversion of their Trencher, which Transient by-comforts Are present levamina, reliefs to them, without which Earth would be a kind of Hell.
Saints joyned in Communion together are as Stones in the Arch, supporting each others: As Orient Pearls, or Globes of light reflecting their glories upon each other:
Saints joined in Communion together Are as Stones in the Arch, supporting each Others: As Orient Pearls, or Globes of Light reflecting their Glories upon each other:
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and set number of Strings, and NONLATINALPHABET, an apt composing and joyning all together, and an NONLATINALPHABET, a skilful touch to make the melody;
and Set number of Strings, and, an apt composing and joining all together, and an, a skilful touch to make the melody;
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The Godly are the great Oracles of wisdom, Bibliothecae materiarum; that made Antigonus say at the death of Zeno, Quale virtutum Theatrum amisi? What a Theatre of Virtues have I lost? These are the lights that illuminate the dark Dungeon of the world, that else would be a dismal Abyss,
The Godly Are the great Oracles of Wisdom, Bibliothecae materiarum; that made Antigonus say At the death of Zeno, Quale Virtues Theatrum amisi? What a Theatre of Virtues have I lost? These Are the lights that illuminate the dark Dungeon of the world, that Else would be a dismal Abyss,
These are the Witnesses, Isa. 44. 8. by whom in a secondary way Divine Truths have their visible, authentick authority, credit and confirmation in the world.
These Are the Witnesses, Isaiah 44. 8. by whom in a secondary Way Divine Truths have their visible, authentic Authority, credit and confirmation in the world.
These are the Universities of Learning, among whom the Angelick Intelligences go to School, Eph. 3. 10. By these the rude unreined world is restrained and civilized.
These Are the Universities of Learning, among whom the Angelical Intelligences go to School, Ephesians 3. 10. By these the rude unreined world is restrained and civilized.
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John thundring quell'd Herod 's outragious Souldiers, and quenched their otherwise unruly fierceness: By these the world is tamed, though not saved, that else would butcher its self,
John thundering quelled Herod is outrageous Soldiers, and quenched their otherwise unruly fierceness: By these the world is tamed, though not saved, that Else would butcher its self,
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If godly Parents be once removed, the Bridle is gone, and Children run adrift by the impetus of their sinful propensions, spur'd on by the force of wicked company:
If godly Parents be once removed, the Bridle is gone, and Children run adrift by the impetus of their sinful propensions, spurred on by the force of wicked company:
The Wife Converts the Husband, he her, sub divina benedictione, 1 Cor. 7. 14. 1 Pet. 3. 1. They have no semicircular motion or design to persons of their own gang:
The Wife Converts the Husband, he her, sub Divine benediction, 1 Cor. 7. 14. 1 Pet. 3. 1. They have no semicircular motion or Design to Persons of their own gang:
tentatus Christianus mille Christiani. Interpreters of thousands, to shew a man his righteousness: Springs and Conduit pipes to convey refreshing Living Waters:
tentatus Christian mille Christians. Interpreters of thousands, to show a man his righteousness: Springs and Conduit pipes to convey refreshing Living Waters:
Dews to revive the withered new mown Grass. Springtides that raise the set Ship afloat. To wandring Souls these are a voice behind, saying, here is the way.
Dews to revive the withered new mown Grass. Springtides that raise the Set Ship afloat. To wandering Souls these Are a voice behind, saying, Here is the Way.
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By their Faith, Love and patient Sufferings they have amused and converted their Spectators, many were converted by the very smoak of Martyrs blown on them.
By their Faith, Love and patient Sufferings they have amused and converted their Spectators, many were converted by the very smoke of Martyrs blown on them.
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Julian confessed the Martyrs gained by their stedfast kindness to one another: And Justin Martyr was conquered to the Gospel by Christians Piety, and ready Sufferings.
Julian confessed the Martyrs gained by their steadfast kindness to one Another: And Justin Martyr was conquered to the Gospel by Christians Piety, and ready Sufferings.
He is the Rock of Ages, that many ages have passed and repassed, against which dashing they have been broken in pieces, Deut. 32. 20. I lift up my hand to Heaven,
He is the Rock of Ages, that many ages have passed and repassed, against which dashing they have been broken in Pieces, Deuteronomy 32. 20. I lift up my hand to Heaven,
The Duke of Saxony, the Protestant Protectour, dead, Luther, being asked what would now become of him, replyed, still I shall be safe in Heaven or under Heaven.
The Duke of Saxony, the Protestant Protector, dead, Luther, being asked what would now become of him, replied, still I shall be safe in Heaven or under Heaven.
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though digging many Miles deep into Hell, but are known to Israels God, who can confound all enmitous powers and policies that are against him or his.
though digging many Miles deep into Hell, but Are known to Israel's God, who can confound all enmitous Powers and policies that Are against him or his.
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The Brethren were afraid finding Joseph alive, whom they would have slain, tantum non enecant. Herod was afraid, fearing John Baptist, whom he beheaded, was alive.
The Brothers were afraid finding Joseph alive, whom they would have slave, Tantum non enecant. Herod was afraid, fearing John Baptist, whom he beheaded, was alive.
The Jews hearing that Christ whom they had crucified was alive, and made Lord and Christ, pricked at the heart, cryed out, Men and Brethren, what shall we do? The Lord reigneth, let the Earth tremble.
The jews hearing that christ whom they had Crucified was alive, and made Lord and christ, pricked At the heart, cried out, Men and Brothers, what shall we do? The Lord Reigneth, let the Earth tremble.
He is still alive out of the reach of man, and sits in Heaven till his Enemies be made his footstool, non conniventibus oculis, vel depressis manibus, not with folden hands, or shut eyes;
He is still alive out of the reach of man, and sits in Heaven till his Enemies be made his footstool, non conniventibus oculis, vel depressis manibus, not with folden hands, or shut eyes;
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The Church amidst all its losses can say, Doubtless, thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: Thou, O Lord, art our Father, our Redeemer, thy name is everlasting, Isa. 63. 16. Though the afflicted Church had no Abraham or Israel that could know their misery,
The Church amid all its losses can say, Doubtless, thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: Thou, Oh Lord, art our Father, our Redeemer, thy name is everlasting, Isaiah 63. 16. Though the afflicted Church had no Abraham or Israel that could know their misery,
The loss of Israel is great, yet not so great but that the Church may live, Job 18. 4. Shall the Earth be removed out of its place for thee? Job seemed to speak of his life,
The loss of Israel is great, yet not so great but that the Church may live, Job 18. 4. Shall the Earth be removed out of its place for thee? Job seemed to speak of his life,
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Quid enim si tu mortuus fueris, inhabitabilis erit terra? Sept. Thou dead, shall the Earth be no more inhabited? Immo, nec monticulus, nec calculus à loco dimovebitur.
Quid enim si tu Mortuus fueris, inhabitabilis erit terra? Sept Thou dead, shall the Earth be no more inhabited? Immo, nec monticulus, nec calculus à loco dimovebitur.
Pinaeda, not so much as a Mole-hill or Pebble shall be removed, Job 15. 7. Art thou the first Man that was born? or wast thou made before the Hills? Those protuberancies of the Earth.
Pinaeda, not so much as a Molehill or Pebble shall be removed, Job 15. 7. Art thou the First Man that was born? or wast thou made before the Hills? Those protuberancies of the Earth.
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Hast thou heard the secret of God? And dost thou restrain wisdom to thy self? Hast thou been alone in the Coelestial Conclave? Art thou only skill'd in the mysteries of Providence? Constitutionem mundi audivisti? consiliario te usus est Deus? Hast thou been the Lord's Counsellor? Though Israel be mown down, Micah 5. 7. yet God will be a dew unto Israel; he shall grow up as the Lillys, lovely, white,
Hast thou herd the secret of God? And dost thou restrain Wisdom to thy self? Hast thou been alone in the Celestial Conclave? Art thou only skilled in the Mysteres of Providence? Constitutionem mundi audivisti? advisor te usus est Deus? Hast thou been the Lord's Counsellor? Though Israel be mown down, micah 5. 7. yet God will be a due unto Israel; he shall grow up as the Lillys, lovely, white,
the scent or memorial thereof shall be as the Wine of Lebanon, Hos. 14. 5, 7. Psalm 72. 6. There are many sad debates and arguings at Israel 's death, Job 6. 21. Ye see my casting down and are afraid.
the scent or memorial thereof shall be as the Wine of Lebanon, Hos. 14. 5, 7. Psalm 72. 6. There Are many sad debates and arguings At Israel is death, Job 6. 21. You see my casting down and Are afraid.
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Jacob is small, by whom shall he arise? Joseph gone, Reuben cries, and I, whither shall I go? Jacob cries, Joseph is not, and Simeon is not, and must Benjamin go also? Mal. 3. 16. With doleful notes in calamitous days, They that feared the Lord spake often one to another, like the Disciples, Luke 24. 17. reasoning about their dead Jesus:
Jacob is small, by whom shall he arise? Joseph gone, Reuben cries, and I, whither shall I go? Jacob cries, Joseph is not, and Simeon is not, and must Benjamin go also? Malachi 3. 16. With doleful notes in calamitous days, They that feared the Lord spoke often one to Another, like the Disciples, Lycia 24. 17. reasoning about their dead jesus:
In the Bohemian Persecution by Ferdinand, the Ministers taken that fled to Moravia, one escaped that planted about twenty Churches in Poland. Christ escaped Herods bloody Baptism;
In the Bohemian Persecution by Ferdinand, the Ministers taken that fled to Moravia, one escaped that planted about twenty Churches in Poland. christ escaped Herods bloody Baptism;
The Philistines cry, The Hebrews creep out of their holes, 1 Sam. 14. 11. When the Locusts, whose shape was as Horses prepared unto Battel, who had on their heads Crowns like Gold, the Faces of men,
The philistines cry, The Hebrews creep out of their holes, 1 Sam. 14. 11. When the Locusts, whose shape was as Horses prepared unto Battle, who had on their Heads Crowns like Gold, the Faces of men,
Souls verdant in grace are sub divina tutela, under Heavens protection, Rev. 9. 3, 10. There is a time when righteous men are hidden, Prov. 28. 28. Bees, Birds, Fishes, keep their holes in stormy weather, the Devil shall cast some into Prison, not all.
Souls verdant in grace Are sub Divine Tutela, under Heavens protection, Rev. 9. 3, 10. There is a time when righteous men Are hidden, Curae 28. 28. Bees, Birds, Fish, keep their holes in stormy weather, the devil shall cast Some into Prison, not all.
This so vexed the Heathen Persecutors, that they excommunicated themselves from their Thrones, and some became Felo's de se, ended that vexation with their own bloody hands,
This so vexed the Heathen Persecutors, that they excommunicated themselves from their Thrones, and Some became Felo's de se, ended that vexation with their own bloody hands,
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Christ prayeth for this succession, John 17. 15. I pray not that thou take them out of the World, He was not so injurious as to have them live always, he knew the course of Nature would end,
christ Prayeth for this succession, John 17. 15. I pray not that thou take them out of the World, He was not so injurious as to have them live always, he knew the course of Nature would end,
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but he prayeth for Survivors, and promiseth, Lo I am with you to the end of the World And commonly the Saints die to the advantage of them that over live:
but he Prayeth for Survivors, and promises, Lo I am with you to the end of the World And commonly the Saints die to the advantage of them that over live:
When by Zedekiahs Rebellion no strong Rod was left, Ezek. 19. 14. Those Governors Salathiel and Zorobabel sprouted up, who gave conduct in their deliverance:
When by Zedekiah's Rebellion no strong Rod was left, Ezekiel 19. 14. Those Governors Salathiel and Zerubbabel sprouted up, who gave conduct in their deliverance:
like the Sun after a benumming Winter, exsuscitate the dormant drowsie seeds of Nature, and like Bellows, blow up the latent sparks, This Divine Spirit may be quenched, imprisoned, nigh smothered,
like the Sun After a benumbing Winter, exsuscitate the dormant drowsy seeds of Nature, and like Bellows, blow up the latent sparks, This Divine Spirit may be quenched, imprisoned, High smothered,
as Elijah 's to Elisha, not in the least shew of abhorred Rebellions, but in the just asserting of the Truth of God, that is more precious than life, yea than all the world.
as Elijah is to Elisha, not in the least show of abhorred Rebellions, but in the just asserting of the Truth of God, that is more precious than life, yea than all the world.
After three days and an half, the Spirit of life from God entred into the slain Witnesses, Rev. 11. 11. Belonging to the exercise of Providence are the Wheels, the living creatures, and the Spirit:
After three days and an half, the Spirit of life from God entered into the slave Witnesses, Rev. 11. 11. Belonging to the exercise of Providence Are the Wheels, the living creatures, and the Spirit:
This Spirit shall drive away the Fowls that would eat up Abraham 's Sacrifice; the black Crows, the white and black Pies that thought to make Carrion of it.
This Spirit shall drive away the Fowls that would eat up Abraham is Sacrifice; the black Crows, the white and black Pies that Thought to make Carrion of it.
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The Standard of the Spirit, the Lord promiseth to oppose or obstruct the Enemy pouring in like a flood, Isa. 59. 19. by mingling a perverse entangled Spirit in the Churches Enemies,
The Standard of the Spirit, the Lord promises to oppose or obstruct the Enemy pouring in like a flood, Isaiah 59. 19. by mingling a perverse entangled Spirit in the Churches Enemies,
or otherwise counterpoising them, Hag. 2. 5. According to the word, that I covenanted with you when ye came out of Egypt, so my Spirit remaineth among you; Fear ye not.
or otherwise counterpoising them, Hag. 2. 5. According to the word, that I covenanted with you when you Come out of Egypt, so my Spirit remains among you; fear you not.
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and may be rendred in quo vobiscum pepigi, I am with you together with that word, in whom I covenanted with you when ye came out of Egypt: 'Tis an assurance of the Divine Spirit,
and may be rendered in quo vobiscum pepigi, I am with you together with that word, in whom I covenanted with you when you Come out of Egypt: It's an assurance of the Divine Spirit,
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This Spirit the Father put upon Christ for the dispatch of his work, Isa. 42. 1. And the pourings out of it are the great pledges of the Church's rest and glory, Ezek. 39. 29. Neither will I hide my face any more from them;
This Spirit the Father put upon christ for the dispatch of his work, Isaiah 42. 1. And the pourings out of it Are the great pledges of the Church's rest and glory, Ezekiel 39. 29. Neither will I hide my face any more from them;
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What admirable variegated beauties hath the Rainbow by the strike of the Sun? Such like glories shall the Spirit impress on the hearts and lives of men, who shall be changed from glory to glory as by the Spirit.
What admirable variegated beauty's hath the Rainbow by the strike of the Sun? Such like Glories shall the Spirit Impress on the hearts and lives of men, who shall be changed from glory to glory as by the Spirit.
Some are dead seeming alive and shall never live, Isai. 26. 14. 1 Tim. 5. 6. They are dead they shall not live, they are deceased they shall not rise.
some Are dead seeming alive and shall never live, Isaiah 26. 14. 1 Tim. 5. 6. They Are dead they shall not live, they Are deceased they shall not rise.
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Joseph was thought to be slain by his bloodied Coat, yet had a flourishing Life in Egypt; though 'twas no likely Soil for the Plants of Paradise to thrive in:
Joseph was Thought to be slave by his bloodied Coat, yet had a flourishing Life in Egypt; though 'twas no likely Soil for the Plants of Paradise to thrive in:
The Billows and the Waves pass over Jonah, the depths close him about, the weeds wrap about his head, down he goes to the Bottom of the Mountains, the Earth with her Bars was about him for ever,
The Billows and the Waves pass over Jonah, the depths close him about, the weeds wrap about his head, down he Goes to the Bottom of the Mountains, the Earth with her Bars was about him for ever,
Divinity is strong, though flesh be consumed, no Breath or Pulse to be observed, yet Israels dry Bones live, Ezek. 37. Rabbi Juda would have it meant that literally Ezekiel raised the dead,
Divinity is strong, though Flesh be consumed, no Breath or Pulse to be observed, yet Israel's dry Bones live, Ezekiel 37. Rabbi Juda would have it meant that literally Ezekielem raised the dead,
and that they went to Jerusalem and bore Children saying, Ego sum oriundus ex posteritate illorum quos Ezekiel in vitam revocavit, that he was one of that posterity.
and that they went to Jerusalem and boar Children saying, Ego sum oriundus ex posteritate Illorum quos Ezekielem in vitam revocavit, that he was one of that posterity.
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A like fancy the Jews have that the scattered of Israel shall come per meatus terrae, through the pores of the Earth to their own Land. This is certain, the Lord will do things seeming impossible in restoring his Church to Life.
A like fancy the jews have that the scattered of Israel shall come per meatus terrae, through the pores of the Earth to their own Land. This is certain, the Lord will do things seeming impossible in restoring his Church to Life.
for they will bring forth many treasures of Divine Truth that are not yet unlocked, Rom. 11. 11, 15. Isai. 60. 1, 2. At Christs Death there was a miserable scattering, his Disciples parted from him,
for they will bring forth many treasures of Divine Truth that Are not yet unlocked, Rom. 11. 11, 15. Isaiah 60. 1, 2. At Christ Death there was a miserable scattering, his Disciples parted from him,
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and himself having untied the Bands of Death ascended in his Triumphant Chariot to Heaven, Hos. 13. 14. I will ransom them from the power of the Grave, I will redeem them from death:
and himself having untied the Bans of Death ascended in his Triumphant Chariot to Heaven, Hos. 13. 14. I will ransom them from the power of the Grave, I will Redeem them from death:
when the Trumpet sounded for the returning of every man to his Possessions, Numb. 25. 9, 10. To shew a Sinners restorement to the Possessions he lost in Adam. And he witnessed to him not only when he came to his Baptism,
when the Trumpet sounded for the returning of every man to his Possessions, Numb. 25. 9, 10. To show a Sinners restorement to the Possessions he lost in Adam. And he witnessed to him not only when he Come to his Baptism,
when the Father declared, This is my beloved Son, but continues it when Christ was led aside into the Wilderness to be tempted of the Devil? as Chemnitius proves,
when the Father declared, This is my Beloved Son, but continues it when christ was led aside into the Wilderness to be tempted of the devil? as Chemnitz Proves,
Timothy made a good confession before many Witnesses, 1 Tim. 6. 12. and is charged by Paul to commit the same to faithful men, 2 Tim. 2. 2. The Martyrs, whose Souls lie under the Altar, made a good confession,
Timothy made a good Confessi before many Witnesses, 1 Tim. 6. 12. and is charged by Paul to commit the same to faithful men, 2 Tim. 2. 2. The Martyrs, whose Souls lie under the Altar, made a good Confessi,
But God shall be with you. 3 Obs. Whatever storms and distresses come upon the Church, it still lives and overlives: The storm blows over. Nubecula transitura.
But God shall be with you. 3 Obs. Whatever storms and Distresses come upon the Church, it still lives and overlive: The storm blows over. Nubecula transitura.
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Abraham hath his sacrificing Knife ready for his dear Isaac 's throat, yet prophesieth, God will provide. Moses amidst environing Rocks, a Red Sea afore him, mighty Armies behind him,
Abraham hath his sacrificing Knife ready for his dear Isaac is throat, yet Prophesieth, God will provide. Moses amid environing Rocks, a Read Sea afore him, mighty Armies behind him,
Hercules sailed over the Sea in an Earthen Pot, to note fragilitatem naturae, & securitatem Dei, mans frailty and Gods security, Prov. 12. 3. The Root of the Righteous shall not be moved:
Hercules sailed over the Sea in an Earthen Pot, to note fragilitatem naturae, & securitatem Dei, men frailty and God's security, Curae 12. 3. The Root of the Righteous shall not be moved:
Marcus Antonius, relieved by Christians Prayers, cryed out, Great is the God of Christians: Baals Worshippers destroyed the People cryed, The Lord, he is the God;
Marcus Antonius, relieved by Christians Prayers, cried out, Great is the God of Christians: Baal's Worshippers destroyed the People cried, The Lord, he is the God;
When the wicked spring as the Grass, and when all the workers of iniquity do flourish, it is that they may be destroyed for ever, Psal. 92. 7. One man ruleth over another unto his own hurt.
When the wicked spring as the Grass, and when all the workers of iniquity do flourish, it is that they may be destroyed for ever, Psalm 92. 7. One man Ruleth over Another unto his own hurt.
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The foolish Traveller in the Forrest of Ravenna bringing home a sack of rarities, of gay Hornets, opening it to the greedy expectation of his merry Friends, they proved deadly to them;
The foolish Traveller in the Forest of Ravenna bringing home a sack of rarities, of gay Hornets, opening it to the greedy expectation of his merry Friends, they proved deadly to them;
Blasphemous Sennacherib, having put on NONLATINALPHABET, an impudent face, threatning Jerusalems ruin, is slain by his own Sons in the House of Nisroch his God;
Blasphemous Sennacherib, having put on, an impudent face, threatening Jerusalems ruin, is slave by his own Sons in the House of Nisroch his God;
Pharaoh pursuing Israel perisheth in the Sea. Haman made a shift to ascend the Gallows designed for Mordecai. The righteous is delivered out of trouble,
Pharaoh pursuing Israel Perishes in the Sea. Haman made a shift to ascend the Gallows designed for Mordecai. The righteous is Delivered out of trouble,
The Jews with one suffrage cry, Crucifie him, and applaud the sentence, execution is done, a massie stone is roll'd on him, that they could dance on his Grave, the Soldiers make all sure,
The jews with one suffrage cry, Crucify him, and applaud the sentence, execution is done, a massy stone is rolled on him, that they could dance on his Grave, the Soldiers make all sure,
Herods consult about Christs Birth cleared up the prophesie of his being born at Bethlehem. The translation of the Scripture into Greek, by the order of Ptolomy Philadelphus, was a prospective Glass to shew the world that the Star of Jacob was rising,
Herods consult about Christ Birth cleared up the prophesy of his being born At Bethlehem. The Translation of the Scripture into Greek, by the order of Ptolemy Philadelphus, was a prospective Glass to show the world that the Star of Jacob was rising,
for the sighing of the needy, now will I arise saith the Lord, and set him in safety from him that puffeth at him (who thinks to blow him away with a breath,
for the sighing of the needy, now will I arise Says the Lord, and Set him in safety from him that Puffeth At him (who thinks to blow him away with a breath,
In these dangers shall I sit with folded hands? The child sick, the Mother bestirs her self, Zech. 1. 8, 13. The Lord stands among the Myrtletrees in the Bottom, speaking good and comfortable words.
In these dangers shall I fit with folded hands? The child sick, the Mother bestirs her self, Zechariah 1. 8, 13. The Lord Stands among the Myrtletrees in the Bottom, speaking good and comfortable words.
or because the hand of Amalek is against the Throne of the Lord, therefore, wrath was sworn against him, witness also Samuels Eben Ezer. The Lord is most and best, when most needed.
or Because the hand of Amalek is against the Throne of the Lord, Therefore, wrath was sworn against him, witness also Samuels Eben Ezer. The Lord is most and best, when most needed.
Hag. 2. Christ the desire of Nations came, when the Scepter was departed from Judah; Herod an Edomite, a stranger made King, the People oppressed by the Romans; The World taxed by Augustus, to succor them in their Bondage.
Hag. 2. christ the desire of nations Come, when the Sceptre was departed from Judah; Herod an Edomite, a stranger made King, the People oppressed by the Romans; The World taxed by Augustus, to succour them in their Bondage.
Peter in Chains consigned to Death, is rescued by the Angel just before Execution. There is commonly some violent NONLATINALPHABET before the sick mans recovery:
Peter in Chains consigned to Death, is rescued by the Angel just before Execution. There is commonly Some violent before the sick men recovery:
The Poets say, when all miseries were rushed out, there was lux spei in ima pixide, the light of hope shining in the bottom of the Box. In the Evening time it shall be Light.
The Poets say, when all misery's were rushed out, there was lux Spei in Ima pixide, the Light of hope shining in the bottom of the Box. In the Evening time it shall be Light.
Davia 's bowels yearned towards his rebellious Absolom, Isa. 12. 1. & 54. 7, 10. Though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
Davia is bowels yearned towards his rebellious Absalom, Isaiah 12. 1. & 54. 7, 10. Though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
Alexander told Antipater, accusing his Mother, that a few Mothers tears would wipe away many such Letters, Jer. 31. 19, 20. The Lord soon took an kandkerchief to wipe Ephraim 's mourning eyes.
Alexander told Antipater, accusing his Mother, that a few Mother's tears would wipe away many such Letters, Jer. 31. 19, 20. The Lord soon took an kandkerchief to wipe Ephraim is mourning eyes.
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for Thy People which thou broughtest out of the Land of Egypt, have corrupted themselves; as unconcerned and uninterested, the Lord calls them Moses People;
for Thy People which thou Broughtest out of the Land of Egypt, have corrupted themselves; as unconcerned and uninterested, the Lord calls them Moses People;
'tis firm as his Covenant with night and day, and the Ordinances of Heaven and Earth, Psal. 89. 32, 33. Jer. 31. 35. & 33. 25. By the fixed courses of the Sun and Moon,
it's firm as his Covenant with night and day, and the Ordinances of Heaven and Earth, Psalm 89. 32, 33. Jer. 31. 35. & 33. 25. By the fixed courses of the Sun and Moon,
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If arguments be wanting in his People defective of goodness, he will fetch some from the wickedness of the wicked, their rage, cursings and blasphemies, which often stand them in more stead than their own prayers, Deut. 9. 9. 'Twas not for Israels righteousness they possessed the Land;
If Arguments be wanting in his People defective of Goodness, he will fetch Some from the wickedness of the wicked, their rage, cursings and Blasphemies, which often stand them in more stead than their own Prayers, Deuteronomy 9. 9. 'Twas not for Israel's righteousness they possessed the Land;
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But for the wickedness of these Nations doth the Lord drive them out, Deut. 32. 27. The Lord feared the wrath of the Enemy, not that it would hurt him, but might hurt his People.
But for the wickedness of these nations does the Lord drive them out, Deuteronomy 32. 27. The Lord feared the wrath of the Enemy, not that it would hurt him, but might hurt his People.
And his People failing, he betakes himself to his own Covenant, Psal. 106. 45. & 111. 9. He sent Redemption to his People, he hath commanded his Covenant for ever.
And his People failing, he betakes himself to his own Covenant, Psalm 106. 45. & 111. 9. He sent Redemption to his People, he hath commanded his Covenant for ever.
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5. The Church shall live from the relativeness of the word and works of God, in his Covenant and providential actings, that like Janus look backward and forward,
5. The Church shall live from the relativeness of the word and works of God, in his Covenant and providential actings, that like Janus look backward and forward,
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The actings of the Father's love and providence unto Christ, were a specimen and samplar of his like extensive care to all his members, who are loved together, John 17. 26. & 20 17. Gal. 3. 16. Now to Abraham and his seed were the promises made;
The actings of the Father's love and providence unto christ, were a specimen and sampler of his like extensive care to all his members, who Are loved together, John 17. 26. & 20 17. Gal. 3. 16. Now to Abraham and his seed were the promises made;
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Such Presidents were the Lord's Judgments on Egypt, Amalek, Og, Sihon, Sisera, Jabin, and Midian, Deut. 1. 30. The Lord shall fight for you as in Egypt, &c. 3. v. 21. & 7. 18. Judg. 5. 31. Isa. 51. 5. Ezek. 30. 9. Psal. 83. 9. Do unto them as unto the Midianites;
Such Presidents were the Lord's Judgments on Egypt, Amalek, Og, Sihon, Sisera, Jabin, and Midian, Deuteronomy 1. 30. The Lord shall fight for you as in Egypt, etc. 3. v. 21. & 7. 18. Judges 5. 31. Isaiah 51. 5. Ezekiel 30. 9. Psalm 83. 9. Do unto them as unto the midianites;
He that was their Arm in the morn, will still help in the day of trouble, Isa. 33. 2. Hag. 2. 5. Deut. 1. 30. Zech. 10. 11. The deeps of the Assyrian River shall be dried up as at the Red Sea:
He that was their Arm in the morn, will still help in the day of trouble, Isaiah 33. 2. Hag. 2. 5. Deuteronomy 1. 30. Zechariah 10. 11. The deeps of the assyrian River shall be dried up as At the Read Sea:
With the Artillery of these old doings Saints have afresh beseiged God, Psal. 77. 6, 11. Isa. 51. 5, 9. Art thou not he that hast cut Rahab? and wounded the Dragon? Art thou not it, which hath dried the Sea? And to the review of these the Lord retreats to quicken himself, Isa. 63. 11. Then he remembred the days of old, Moses and his people.
With the artillery of these old doings Saints have afresh besieged God, Psalm 77. 6, 11. Isaiah 51. 5, 9. Art thou not he that hast Cut Rahab? and wounded the Dragon? Art thou not it, which hath dried the Sea? And to the review of these the Lord retreats to quicken himself, Isaiah 63. 11. Then he remembered the days of old, Moses and his people.
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The Lord's hand is not out, Isa. 11. 11. The Lord shall set his hand a second time to recover the remnant of his people, Isa. 43. 19. Behold I will do a new thing — The beasts of the field shall honour me; The Dragons and the Owls.
The Lord's hand is not out, Isaiah 11. 11. The Lord shall Set his hand a second time to recover the remnant of his people, Isaiah 43. 19. Behold I will do a new thing — The beasts of the field shall honour me; The Dragons and the Owls.
6. The Church shall over-live its storms from the influence and interest Christ its Head and Saviour hath with the Father, who gave it to him, promising that he should see his seed,
6. The Church shall overlive its storms from the influence and Interest christ its Head and Saviour hath with the Father, who gave it to him, promising that he should see his seed,
This himself bought with his dear, precious blood, and for it stands responsible, numerare pecus, truly to give in the tale of all committed to him, without losing any:
This himself bought with his dear, precious blood, and for it Stands responsible, numerare pecus, truly to give in the tale of all committed to him, without losing any:
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In whose behalf he is vested with heavenly glory and plenipotentiary power, over all flesh, over all in Heaven and Earth, with the keys of Hell and of Death, John 17. 2. Ephes. 1. 22. Mat. 11. 27. & 28. 18. Rev. 1. 18. And 'tis this Church that is the Metropolis of his Royal Empire, to which as Captain General he is to give conduct,
In whose behalf he is vested with heavenly glory and plenipotentiary power, over all Flesh, over all in Heaven and Earth, with the keys of Hell and of Death, John 17. 2. Ephesians 1. 22. Mathew 11. 27. & 28. 18. Rev. 1. 18. And it's this Church that is the Metropolis of his Royal Empire, to which as Captain General he is to give conduct,
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but of pacifying, satisfying and purchasing blood, for whose sake the Church shall continue, and have all its great things done for it, Jer. 33. 15, 16. For the sake of the Branch, the Lord our Righteousness, Israel shall be saved.
but of pacifying, satisfying and purchasing blood, for whose sake the Church shall continue, and have all its great things done for it, Jer. 33. 15, 16. For the sake of the Branch, the Lord our Righteousness, Israel shall be saved.
This brought Israel out of Babylon, Zech. 9. 11. As for thee also, by the blood of thy Covenant, I have sent forth thy Prisoners out of the Pit. 'Twas by the blood of the Lamb,
This brought Israel out of Babylon, Zechariah 9. 11. As for thee also, by the blood of thy Covenant, I have sent forth thy Prisoners out of the Pit. 'Twas by the blood of the Lamb,
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thus pleadeth, O our God, hear the prayer of thy Servant and his supplication, and cause thy face to shine upon thy Sanctuary, that is desolate for the Lord's sake, that Lord, who finished transgression,
thus pleads, Oh our God, hear the prayer of thy Servant and his supplication, and cause thy face to shine upon thy Sanctuary, that is desolate for the Lord's sake, that Lord, who finished Transgression,
or the face of the holy Oil, that was upon the Lord Jesus, Isa. 10. 27. When the heart of Ahaz was moved as the Trees of the Wood with the Wind, the Lord gave him this sign of deliverance;
or the face of the holy Oil, that was upon the Lord jesus, Isaiah 10. 27. When the heart of Ahaz was moved as the Trees of the Wood with the Wind, the Lord gave him this Signen of deliverance;
The French Pagan Clodverus, in battel with the Alemaines, nigh worsted, by the advice of his Christian Wife Clotildis, called on the name of Jesus, promising if succeeding to turn Christian,
The French Pagan Clodverus, in battle with the Alemaines, High worsted, by the Advice of his Christian Wife Clotildis, called on the name of jesus, promising if succeeding to turn Christian,
though merited by his Idolatry, he first having the Teraphim, Judg. 18. 30. and having also the Golden Calf, 1 King. 12 29. So pernicious was Idolatry to bring War into his Gates, Judg. 5. 8. Now this salvation was not by Sampson a Judge,
though merited by his Idolatry, he First having the Teraphim, Judges 18. 30. and having also the Golden Calf, 1 King. 12 29. So pernicious was Idolatry to bring War into his Gates, Judges 5. 8. Now this salvation was not by Sampson a Judge,
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The Tunicle wherein the Child lies is called Shiloh: Hence, think some, delivery is promised to the big Woman, NONLATINALPHABET, by the birth of the Child Jesus, 1 Tim. 2. 15. The Macedonians invaded by the Illyrians, Regem infantem in cunis productum ante aciem collocabant, set the Infant King in a Cradle in the front of the battel,
The Tunicle wherein the Child lies is called Shiloh: Hence, think Some, delivery is promised to the big Woman,, by the birth of the Child jesus, 1 Tim. 2. 15. The Macedonians invaded by the Illyrians, Regem infantem in Cunis productum ante aciem collocabant, Set the Infant King in a Cradle in the front of the battle,
and in medio coeli, shall shine in brightest glory in the midst of the Heavens. 7. The Church shall survive from the good effects and issue of its militant estate.
and in medio coeli, shall shine in Brightest glory in the midst of the Heavens. 7. The Church shall survive from the good effects and issue of its militant estate.
8. The Church shall overlive from the care and design of God in all afflictive dispensations, and civil alterations, taking some down, and setting up others;
8. The Church shall overlive from the care and Design of God in all afflictive dispensations, and civil alterations, taking Some down, and setting up Others;
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The Chaldean and Assyrian Empires come on, to perform the whole work of God upon Mount Zion, Isai. 10. 12. and that done, that Rod is cast into the fire.
The Chaldean and assyrian Empires come on, to perform the Whole work of God upon Mount Zion, Isaiah 10. 12. and that done, that Rod is cast into the fire.
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The Kingdom turns about to the Persian Cyrus, Artaxerxes, and Darius; by whose favour and assistance they had a release from Babylon, and liberty to rebuild their desolate Jerusalem. To provide against the Bloody rage of Haman, Vasthi the Queen becomes imperious, is deposed from her Dignity,
The Kingdom turns about to the Persian Cyrus, Artaxerxes, and Darius; by whose favour and assistance they had a release from Babylon, and liberty to rebuild their desolate Jerusalem. To provide against the Bloody rage of Haman, Vashti the Queen becomes imperious, is deposed from her Dignity,
Dan. 2. 44. In those four visible Monarchies, one subdues another, till in the fourth, the Roman, Christs Kingdom is entered, that gradually grows up to a Mountain, à lapide in montem, and fills the Earth.
Dan. 2. 44. In those four visible Monarchies, one subdues Another, till in the fourth, the Roman, Christ Kingdom is entered, that gradually grows up to a Mountain, à Lapide in montem, and fills the Earth.
In these changes the Lusts of men, their Pride, Passion and revenge seem most visible, yet by divine over-ruling wisdom made ministerial to good, as Treacle from Poyson.
In these changes the Lustiest of men, their Pride, Passion and revenge seem most visible, yet by divine overruling Wisdom made ministerial to good, as Treacle from Poison.
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So little reckoning does the Lord make of Princes and their Dignities, in serving the designs of his Glory among his People, Isai. 43. 4. Psal. 136. Because his mercy endureth for ever.
So little reckoning does the Lord make of Princes and their Dignities, in serving the designs of his Glory among his People, Isaiah 43. 4. Psalm 136. Because his mercy Endureth for ever.
After the Bloody devastations in Jerusalem, by the several incendiary parties, Titus, looking over the Wall, beholding the slain cryed out, NONLATINALPHABET, this is not of my doing;
After the Bloody devastations in Jerusalem, by the several incendiary parties, Titus, looking over the Wall, beholding the slave cried out,, this is not of my doing;
9. The Church shall survive from the promise of the Father, of its fuller, more glorious state on the Stage of the Earth, to which all overturnings shall work, Ezek. 21. 27. Christs Bride is not yet so fine as she shall be.
9. The Church shall survive from the promise of the Father, of its fuller, more glorious state on the Stage of the Earth, to which all overturnings shall work, Ezekiel 21. 27. Christ Bride is not yet so fine as she shall be.
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Great promises are yet to be compleated, Dan. 2. 44. Rev. 11. 15. The Rose of Sharon is not yet at its full blow or beauty, Zech. 6. 13. Even he shall Build the Temple of the Lord,
Great promises Are yet to be completed, Dan. 2. 44. Rev. 11. 15. The Rose of Sharon is not yet At its full blow or beauty, Zechariah 6. 13. Even he shall Built the Temple of the Lord,
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The Lord was long limning the Creation, but at last it was a glorious one. Christ hath been long polishing and dressing his Bride, what will she be at last,
The Lord was long limning the Creation, but At last it was a glorious one. christ hath been long polishing and dressing his Bride, what will she be At last,
when in all the Embroideries of richest Orient Glories? That this may be believed, saith the Angel, These things are faithful and true, Rev. 21. 5. 22. and 6. They being to common apprehension incredible.
when in all the Embroideries of Richest Orient Glories? That this may be believed, Says the Angel, These things Are faithful and true, Rev. 21. 5. 22. and 6. They being to Common apprehension incredible.
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The Foundation of Jerusalem shall be of Saphires, gemmae gemmarum, the Prince-Jewel of admirable splendour: The Empire and High-Priesthood of the Egyptians were signified by it:
The Foundation of Jerusalem shall be of Sapphires, gemmae gemmarum, the Prince-Jewel of admirable splendour: The Empire and High-Priesthood of the egyptians were signified by it:
There was seen under the feet of the God of Israel as it were the paved work of a Saphire Stone, Exod. 24. 10. It was the Ornament of Christs Throne, Ezek. 1. 16. signifying Brightness, Majesty, Purity and Chastity.
There was seen under the feet of the God of Israel as it were the paved work of a Sapphire Stone, Exod 24. 10. It was the Ornament of Christ Throne, Ezekiel 1. 16. signifying Brightness, Majesty, Purity and Chastity.
Isa. 54. 11, 12. And what shall be done to the man whom the King delighteth to honour? St. John is high in his description, Rev. 21. where we have a double number, of twelve for the twelve Tribes of Israel; and of three on each side for the Gentiles in every quarter:
Isaiah 54. 11, 12. And what shall be done to the man whom the King delights to honour? Saint John is high in his description, Rev. 21. where we have a double number, of twelve for the twelve Tribes of Israel; and of three on each side for the Gentiles in every quarter:
and a double unity, one of matter, all the Gates made of Margarites, and an unity of form, all made of one Margarite apiece, signifying, Christ the only Gate for Jews and Gentiles unto God:
and a double unity, one of matter, all the Gates made of Margarites, and an unity of from, all made of one Margarite apiece, signifying, christ the only Gate for jews and Gentiles unto God:
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A Pearl as big as the top of a thumb is rare, what is it then for a whole great gate to be one Pearl? However then the Church hath lien among the Pots, she shall be as the wings of a Dove covered with Silver,
A Pearl as big as the top of a thumb is rare, what is it then for a Whole great gate to be one Pearl? However then the Church hath lain among the Pots, she shall be as the wings of a Dove covered with Silver,
The numerous confluence that shall then flow in, shall promote this glory, Psal. 22. 27. All the ends of the Earth shall remember, and turn to the Lord.
The numerous confluence that shall then flow in, shall promote this glory, Psalm 22. 27. All the ends of the Earth shall Remember, and turn to the Lord.
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and the fruit shall shake like Lebanon: The encrease shall be such that the Church in admiration shall cry out for room, Isa. 49. 21. The Lord shall bring in from Egypt and Assyria, that there shall be no room for them, Zech. 10. 10. Glory and rest are taking things:
and the fruit shall shake like Lebanon: The increase shall be such that the Church in admiration shall cry out for room, Isaiah 49. 21. The Lord shall bring in from Egypt and Assyria, that there shall be no room for them, Zechariah 10. 10. Glory and rest Are taking things:
In Esthers time many became Jews; and at their return from Babylon many took hold of the Skirt of a Jew. 2 Chron. 15. 9. unto Asa reforming, there fell to him out of all Israel in abundance;
In Esthers time many became jews; and At their return from Babylon many took hold of the Skirt of a Jew. 2 Chronicles 15. 9. unto Asa reforming, there fell to him out of all Israel in abundance;
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But this glory shall consist in quality as quantity, Psal. 68. 29. Because of thy worship at Jerusalem, Kings shall bring presents to thee, Rev. 21. 24. 26. And the Kings of the Earth do bring their glory and honour into it.
But this glory shall consist in quality as quantity, Psalm 68. 29. Because of thy worship At Jerusalem, Kings shall bring presents to thee, Rev. 21. 24. 26. And the Kings of the Earth do bring their glory and honour into it.
as in Mount Perazim, when he brake forth on Davids Enemies as the Breach of many Waters, 2 Sam. 5. 20, 25. He shall be wroth as in the Valley of Gibeon, where Joshua slew five Kings of the Amorites, that he may do his strange work,
as in Mount Perazim, when he brake forth on Davids Enemies as the Breach of many Waters, 2 Sam. 5. 20, 25. He shall be wroth as in the Valley of Gibeon, where joshua slew five Kings of the amorites, that he may do his strange work,
The Inscription upon the Church is, Sought out and not forsaken, Isai. 62. 12. He withdraweth not his eye from the Righteous, The Lord will not forsake his People,
The Inscription upon the Church is, Sought out and not forsaken, Isaiah 62. 12. He withdraweth not his eye from the Righteous, The Lord will not forsake his People,
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'Tis Israel that God hath formed for his Glory, actively to shew forth his praise: The Gilded bespangled Heavens, and the fruitful Fragrant Earth do but passively declare his Glory,
It's Israel that God hath formed for his Glory, actively to show forth his praise: The Gilded bespangled Heavens, and the fruitful Fragrant Earth do but passively declare his Glory,
The Table of Shew-bread had a Cloth of Blue, and of Scarlet, and a covering of Badgers Skins, the Candlestick and Golden Altar had but two, Num. 4 5. to 11. Seven Eyes, saith Zechariah, shall be upon the stone, upon Christ and his Church.
The Table of Shewbread had a Cloth of Blue, and of Scarlet, and a covering of Badgers Skins, the Candlestick and Golden Altar had but two, Num. 4 5. to 11. Seven Eyes, Says Zechariah, shall be upon the stone, upon christ and his Church.
but of Israel 'tis said, God hath chosen thee to be a special People unto himself above all people that are upon the face of the Earth, Deut. 7. 6. Exod. 19. 5. When the most High divided the Nations their Inheritance,
but of Israel it's said, God hath chosen thee to be a special People unto himself above all people that Are upon the face of the Earth, Deuteronomy 7. 6. Exod 19. 5. When the most High divided the nations their Inheritance,
he corded up these distinct from all the world, Deut. 32. 8, 9. Esther cries, How can I endure to see the destruction of my kindred? Ahasuerus cries, Will he force the Queen before my face? much less can God.
he corded up these distinct from all the world, Deuteronomy 32. 8, 9. Esther cries, How can I endure to see the destruction of my kindred? Ahasuerus cries, Will he force the Queen before my face? much less can God.
Whom should the Bridegroom love but his Bride? Where should the Father be but with his Family? Where should the Shepherd be but with his Sheep? Or a King be but among his Subjects? Where should the Head be but with its Members? And this relation and dear affection is indissoluble, Psal. 52. 1. Boast not thy self thou man of might, the loving-kindness of God endureth for ever.
Whom should the Bridegroom love but his Bride? Where should the Father be but with his Family? Where should the Shepherd be but with his Sheep? Or a King be but among his Subject's? Where should the Head be but with its Members? And this Relation and dear affection is indissoluble, Psalm 52. 1. Boast not thy self thou man of might, the Lovingkindness of God Endureth for ever.
and that they shall pay their homage, and strike sail to them, Rev. 3. 9. Prov. 14. 19. Isa. 60. 14. Behold, I will make them of the Synagogue of Satan (which say they are Jews,
and that they shall pay their homage, and strike sail to them, Rev. 3. 9. Curae 14. 19. Isaiah 60. 14. Behold, I will make them of the Synagogue of Satan (which say they Are jews,
and to know that I have loved thee, 1 Chron. 17. 24. David, calling over the Lord's gracious Promises, prayeth, Let it even be established, that thy name may be magnified for ever, saying, The Lord of Hosts is the God of Israel, even a God to Israel:
and to know that I have loved thee, 1 Chronicles 17. 24. David, calling over the Lord's gracious Promises, Prayeth, Let it even be established, that thy name may be magnified for ever, saying, The Lord of Hosts is the God of Israel, even a God to Israel:
And besides this mystical Oneness, there is a foederal Oneness, whereby they are engaged to stand by one another, to assist, and take one anothers part:
And beside this mystical Oneness, there is a federal Oneness, whereby they Are engaged to stand by one Another, to assist, and take one another's part:
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Much like that of Jehosaphat to Ahab; I am as thou art, my People as thy People, my horses as thy horses, 1 King. 22. 4. Or as David 's to Abiathar, Abide thou with me, fear not;
Much like that of Jehoshaphat to Ahab; I am as thou art, my People as thy People, my Horses as thy Horses, 1 King. 22. 4. Or as David is to Abiathar, Abide thou with me, Fear not;
he hath bound and tied himself to it, fecit se debitorem: And he is a just God and a Saviour, Isa. 45. 21. Zech. 9. 9. The word is gone out of his mouth in righteousness,
he hath bound and tied himself to it, fecit se debitorem: And he is a just God and a Saviour, Isaiah 45. 21. Zechariah 9. 9. The word is gone out of his Mouth in righteousness,
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And the Lord is sworn to his People according to the Oath that he made when they came out of Egypt, Hag. 2. 4. Deut. 7. 9, 10. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him,
And the Lord is sworn to his People according to the Oath that he made when they Come out of Egypt, Hag. 2. 4. Deuteronomy 7. 9, 10. Know Therefore that the Lord thy God, he is God, the faithful God, which Keepeth Covenant and mercy with them that love him,
As to this consider, God is then most with his people, when he lets them fall into dangers and into enemies hands, either for their preservation, or for their comfort.
As to this Consider, God is then most with his people, when he lets them fallen into dangers and into enemies hands, either for their preservation, or for their Comfort.
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When was God more with Israels Posterity than when their Bondage encreased under an unkind Pharaoh? and when was their deliverance nearer? In that doleful perplexed Estate Jer. 14. 9, 10. Faith could say, Yet thou art in the midst of us.
When was God more with Israel's Posterity than when their Bondage increased under an unkind Pharaoh? and when was their deliverance nearer? In that doleful perplexed Estate Jer. 14. 9, 10. Faith could say, Yet thou art in the midst of us.
and resolved that their time shall be short, he lets loose their rage, Rev. 12. 12. as he dealt with Pharaoh in the hardning of his Heart to his destruction:
and resolved that their time shall be short, he lets lose their rage, Rev. 12. 12. as he dealt with Pharaoh in the hardening of his Heart to his destruction:
This God upon Mount Zions Assemblies will be a Cloud and Smoke by day, and the shining of a flaming Fire by night, a defence and a glory, Isa. 4. 5. He shall cover Benjamin all the day long,
This God upon Mount Zions Assemblies will be a Cloud and Smoke by day, and the shining of a flaming Fire by night, a defence and a glory, Isaiah 4. 5. He shall cover Benjamin all the day long,
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and shall dwell between his shoulders, and why there? but as from on high to descry all dangers, Deut. 33. 12. Because he is at my right hand, saith David, I shall not be moved:
and shall dwell between his shoulders, and why there? but as from on high to descry all dangers, Deuteronomy 33. 12. Because he is At my right hand, Says David, I shall not be moved:
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'Twas enough to Abraham Gen. 17. 1. to Isaac Gen. 26. 3. to Jacob 28. & 5. 31 and 3. to Gideon Judg. 6. 12. to Solomon and his Princes building the Lords House, 1 Chron. 28. 20. 22. and 18. The Lord saying I will be with thee;
'Twas enough to Abraham Gen. 17. 1. to Isaac Gen. 26. 3. to Jacob 28. & 5. 31 and 3. to gideon Judges 6. 12. to Solomon and his Princes building the lords House, 1 Chronicles 28. 20. 22. and 18. The Lord saying I will be with thee;
To hearten in all engagements with Enemies, this was enough, God is with you, Deut. 7. 21. 20 and 3, 4. 2 Chron. 13. 10. 12. Isa. 41. 10. This buoys up sinking hearts,
To hearten in all engagements with Enemies, this was enough, God is with you, Deuteronomy 7. 21. 20 and 3, 4. 2 Chronicles 13. 10. 12. Isaiah 41. 10. This buoys up sinking hearts,
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and as the Potter treadeth Clay, who hath twenty thousand Chariots, and ten thousand times ten thousand ministring to him, whose breath like a Whirl-wind carrieth away the stubble and chaff;
and as the Potter treadeth Clay, who hath twenty thousand Chariots, and ten thousand times ten thousand ministering to him, whose breath like a Whirlwind Carrieth away the stubble and chaff;
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whose Look through the cloud scattered the Egyptians, and made them cry, Let us flee, for the Lord fighteth for them against the Egyptians, Exod. 14. 5. Who put a collar on the Assyrians neck,
whose Look through the cloud scattered the egyptians, and made them cry, Let us flee, for the Lord fights for them against the egyptians, Exod 14. 5. Who put a collar on the Assyrians neck,
What, saith Eliphaz, doth thine eyes wink at, that thou turnest thy spirit against God? and lettest such words go out of thy mouth? Job 15. 12, 13. 2. 'Tis the Living Eternal God whose name is I am, dwelling in Eternity;
What, Says Eliphaz, does thine eyes wink At, that thou Turnest thy Spirit against God? and Lettest such words go out of thy Mouth? Job 15. 12, 13. 2. It's the Living Eternal God whose name is I am, Dwelling in Eternity;
And sorry man dwelling in an house of Clay, yesterdays start-up, that came out of the Abyss of nothingness, soon to return to his dust, Isa. 51. 11, 12. Rev. 1. 18. 3. 'Tis God most High, God over all, over men, over Devils;
And sorry man Dwelling in an house of Clay, yesterdays startup, that Come out of the Abyss of nothingness, soon to return to his dust, Isaiah 51. 11, 12. Rev. 1. 18. 3. It's God most High, God over all, over men, over Devils;
Alexander said he could sleep because Antipater was awake. 6. 'Tis the Soveraign, Insuperable, Irresistible and Unmoveable God, who doth whatever pleaseth him;
Alexander said he could sleep Because Antipater was awake. 6. It's the Sovereign, Insuperable, Irresistible and Unmovable God, who does whatever Pleases him;
and turns about as with Bit and Bridle as he pleaseth, Job 38. 31. Canst thou bind the sweet influences of the Pleiades? hinder the delicious fruitful Spring:
and turns about as with Bit and Bridle as he Pleases, Job 38. 31. Canst thou bind the sweet influences of the Pleiades? hinder the delicious fruitful Spring:
7. 'Tis the Infinite, Omnipresent God, who is never out of the Chair, who can see into the darkest nooks and depths of Hell, who can see from the beginning to the end, whose Eye-lids try the Children of Men:
7. It's the Infinite, Omnipresent God, who is never out of the Chair, who can see into the Darkest nooks and depths of Hell, who can see from the beginning to the end, whose Eyelids try the Children of Men:
2. Gods being with Israel is sufficient security, because he hath Saviours enough, Defensive and Offensive, Propugnacula & Oppugnacula, is never at a loss for Instruments, these he useth not from necessity,
2. God's being with Israel is sufficient security, Because he hath Saviors enough, Defensive and Offensive, Fortresses & Oppugnacula, is never At a loss for Instruments, these he uses not from necessity,
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but in convenience, and honour to Man, Obad. 17. Saviours shall be on Mount Zion to judge the Mount of Esau: He hath Carpenters enough to fray the Horns: Seven Shepherds and eight Principal men to drive out the Assyrian from Israel 's Palaces, Mich. 5. 5. And commonly the Lord breeds up these Saviours in the Courts and Houses of his peoples Enemies:
but in convenience, and honour to Man, Obadiah 17. Saviors shall be on Mount Zion to judge the Mount of Esau: He hath Carpenters enough to fray the Horns: Seven Shepherd's and eight Principal men to drive out the assyrian from Israel is Palaces, Mich. 5. 5. And commonly the Lord breeds up these Saviors in the Courts and Houses of his peoples Enemies:
Moses is bred up in the Court of Pharaoh. Jonathan Davids Friend in Sauls: Nehemiah in the Court of Artaxerxes: Obadiah in Ahabs Jeremiah is cherished by Nebuchadnezzar. The Lord can make the Earth to help the woman:
Moses is bred up in the Court of Pharaoh. Johnathan Davids Friend in Saul's: Nehemiah in the Court of Artaxerxes: Obadiah in Ahabs Jeremiah is cherished by Nebuchadnezzar. The Lord can make the Earth to help the woman:
If men grow inhumane, he can make Ravens feed Elijah, and Dogs give ease to Lazarus; can bring forth his great Armies, the Locust, the Canker-worm and the Caterpillars, Joel 2. 25. Can set Frogs and Flies upon Pharaoh, and smite a proud Herod with a biting Worm.
If men grow inhumane, he can make Ravens feed Elijah, and Dogs give ease to Lazarus; can bring forth his great Armies, the Locust, the Cankerworm and the Caterpillars, Joel 2. 25. Can Set Frogs and Flies upon Pharaoh, and smite a proud Herod with a biting Worm.
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The Lord can make the ravenous Bird Cyrus a feeding Shepherd, and Heathens his sanctified ones, Isa. 13. 1. The King's heart is in the hand of the Lord, he turneth it as the Rivers of Water, can make them flow backward,
The Lord can make the ravenous Bird Cyrus a feeding Shepherd, and heathens his sanctified ones, Isaiah 13. 1. The King's heart is in the hand of the Lord, he turns it as the rivers of Water, can make them flow backward,
All Nations before him are as nothing, and they are counted to him less than nothing and vanity, Isa. 40. 10, 17. This is the God that will contend with them that contend with Israel. Behold, all they that were incensed against thee, shall be ashamed, and confounded;
All nations before him Are as nothing, and they Are counted to him less than nothing and vanity, Isaiah 40. 10, 17. This is the God that will contend with them that contend with Israel. Behold, all they that were incensed against thee, shall be ashamed, and confounded;
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If there be no visible helps on Earth, God hath invisible Heav'nly Hosts, Glorious nimble powerful Angels that can dispatch Sennacheribs thousands in a night, that can fetch Peter out of Prison,
If there be no visible helps on Earth, God hath invisible Heavenly Hosts, Glorious nimble powerful Angels that can dispatch Sennacherib's thousands in a night, that can fetch Peter out of Prison,
and Oil in their Vessels, yet the Bridegroom coming, they trimmed their Lamps to burn brighter and clearer, Matth. 25. 7. Prudent Princes prepare long afore the Field Battle, where their all shall lie at Stake:
and Oil in their Vessels, yet the Bridegroom coming, they trimmed their Lamps to burn Brighter and clearer, Matthew 25. 7. Prudent Princes prepare long afore the Field Battle, where their all shall lie At Stake:
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The Grecian Emperors inaugurated, had in one hand a flaming Fire-brand, quickly out, in the other a Vessel full of dead mens Ashes, to teach the Brevity of Life, and to quench its Vanity:
The Grecian Emperor's inaugurated, had in one hand a flaming Firebrand, quickly out, in the other a Vessel full of dead men's Ashes, to teach the Brevity of Life, and to quench its Vanity:
In the Isle of Man, 'tis said the Virgins first Spun their Winding-sheet, and at Feasts had them girded about them, some Heathens had plain Houses and Houshold-stuff,
In the Isle of Man, it's said the Virgins First Spun their Winding-sheet, and At Feasts had them girded about them, Some heathens had plain Houses and household stuff,
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2. If Israel dies willingly why dost thou mourn? Thou rejoycest to see thy Daughter well married, to see thy Son taking the possession of a rich estate:
2. If Israel die willingly why dost thou mourn? Thou Rejoicest to see thy Daughter well married, to see thy Son taking the possession of a rich estate:
Wouldst have the Ship always upon a stormy Sea? Jerome brings in the Lord speaking to Paula mourning for her Daughter, I have made thy Child mine, dost envy my possession? Wouldst by mourning fetch her back from Rivers of Pleasure to a Valley of Tears? From a Throne to a Dunghil? John 14. 28. If ye loved me, ye would rejoyce,
Wouldst have the Ship always upon a stormy Sea? Jerome brings in the Lord speaking to Paula mourning for her Daughter, I have made thy Child mine, dost envy my possession? Wouldst by mourning fetch her back from rivers of Pleasure to a Valley of Tears? From a Throne to a Dunghill? John 14. 28. If you loved me, you would rejoice,
Abraham Mourns for his Sarah: The People for Moses, for Abijah, for Samuel, for Josiah the Breath of their Nostrils, for Stephen with great Lamentation.
Abraham Mourns for his Sarah: The People for Moses, for Abijah, for Samuel, for Josiah the Breath of their Nostrils, for Stephen with great Lamentation.
Gen. 23. 2. Exod. 34. 8. 1 Kings 14. 13. 1 Sam. 25. 1. 2 Chron. 35. 20. Acts 8. 2. 'Twas said of a vertuous Lady, Nihil unquam peccavit, nisi quod mortua est, she never offended,
Gen. 23. 2. Exod 34. 8. 1 Kings 14. 13. 1 Sam. 25. 1. 2 Chronicles 35. 20. Acts 8. 2. 'Twas said of a virtuous Lady, Nihil unquam peccavit, nisi quod Mortua est, she never offended,
'Tis sad to see the Stars falling from Heaven, the Sun setting to rise no more, to see stone after stone falling from Gods Building, to see one withdraw his hundreds, another his thousands from the common stock:
It's sad to see the Stars falling from Heaven, the Sun setting to rise no more, to see stone After stone falling from God's Building, to see one withdraw his hundreds, Another his thousands from the Common stock:
of all, the wicked have cause to mourn, the godly being gone to their Father to give an account of their evil usage of them, persecuting their Bodies, and grieving their Righteous Souls:
of all, the wicked have cause to mourn, the godly being gone to their Father to give an account of their evil usage of them, persecuting their Bodies, and grieving their Righteous Souls:
Gen. 27. 34. 'Twas Adonijahs folly not to make use or Zadock and Nathan, who would have given him safe advice in time, 1 King. 1. 8. 3. Before Death comes do all the good you can.
Gen. 27. 34. 'Twas Adonijahs folly not to make use or Zadok and Nathan, who would have given him safe Advice in time, 1 King. 1. 8. 3. Before Death comes do all the good you can.
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Moses was to be avenged on the Midianites and then to be gathered to his People, Num. 31. 2. And Sampson to be avenged on the Lords of the Philistines, by Faith shaking the Pillars,
Moses was to be avenged on the midianites and then to be gathered to his People, Num. 31. 2. And Sampson to be avenged on the lords of the philistines, by Faith shaking the Pillars,
The Silk-worm having spun her self a Silken Garment dies, leaving a Pearly Seed, Ciconiae mos est unam è pullis domui, relinquere ubi nidificata est. If possible leave some young Saints in the places where you dwell. Ground not cultivated is Barren.
The Silkworm having spun her self a Silken Garment die, leaving a Pearly Seed, Ciconiae mos est unam è pullis domui, Relinquere ubi nidificata est. If possible leave Some young Saints in the places where you dwell. Ground not cultivated is Barren.
Naked Backs, and Hungry Bellies blessed Job: Alms receive into everlasting habitations, advocatos praemisimus: The Lives of most are Blanks, you may as well cast up a thousand Cyphers,
Naked Backs, and Hungry Bellies blessed Job: Alms receive into everlasting habitations, advocatos praemisimus: The Lives of most Are Blanks, you may as well cast up a thousand Ciphers,
Elisha, entertained by the Shunamite, said, Behold, thou hast been careful for us with all this care, what is to be done for thee? Wouldst thou be spoken for to the King? Or to the Captain of the Host? 1 Kin. 4. 13. Elijah bids Elisha, Ask what shall I do for thee before I die? 2 Kin. 2. 9. Thy Glass runs apace, Death is picking at the Lock to let out thy Soul, what thine hand findeth to do, do it with all thy might, for the Church,
Elisha, entertained by the Shunamite, said, Behold, thou hast been careful for us with all this care, what is to be done for thee? Wouldst thou be spoken for to the King? Or to the Captain of the Host? 1 Kin. 4. 13. Elijah bids Elisha, Ask what shall I do for thee before I die? 2 Kin. 2. 9. Thy Glass runs apace, Death is picking At the Lock to let out thy Soul, what thine hand finds to do, do it with all thy might, for the Church,
And suppose thy fruit bearing time be devoured by Age, stlll thou maist be a Nurse to Gods Children and sick Family, Psal. 92. 14. that promise one way or other holds good:
And suppose thy fruit bearing time be devoured by Age, stlll thou Mayest be a Nurse to God's Children and sick Family, Psalm 92. 14. that promise one Way or other holds good:
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The Beauty of old men is the Gray-head, duplex corona, exaltationis & pulchritudinis, especially when found in the way of Righteousness 'tis a double Crown, Crown upon Crown.
The Beauty of old men is the Grayhead, duplex corona, exaltationis & pulchritudinis, especially when found in the Way of Righteousness it's a double Crown, Crown upon Crown.
who are weary of their best blessings, that as Legion mischief their best Friends that stand them in most stead, that are hewing at the Pillars that support the House over their Heads, who, night coming on, put out the Candles, in a storm cast away their Cables and Anchors:
who Are weary of their best blessings, that as Legion mischief their best Friends that stand them in most stead, that Are hewing At the Pillars that support the House over their Heads, who, night coming on, put out the Candles, in a storm cast away their Cables and Anchors:
The Ephesians Banish Hermodorus as Sober: Aristides hath the Athenian Ostracism: Greece Decrees nemo de nobis excellat, let none excel. Blacks deride Beauties:
The Ephesians Banish Hermodorus as Sobrium: Aristides hath the Athenian Ostracism: Greece Decrees nemo de nobis excellat, let none excel. Blacks deride Beauty's:
Envious malice with its foul mouth and bloodshotten eyes, calleth Christ a Devil, sprays and freckles the purest Beauty, spits Poyson, puts out the new lighted blazing Candle, clips the wings of anothers growing Reputation, that themselves may be mounted on the wings of Fame.
Envious malice with its foul Mouth and bloodshotten eyes, calls christ a devil, sprays and freckles the Purest Beauty, spits Poison, puts out the new lighted blazing Candle, clips the wings of another's growing Reputation, that themselves may be mounted on the wings of Fame.
like Cain kill their Brother, because better, and having acceptance of God, which they despair of, Psal. 35. 15. 〈 … 〉 ••ther against David, those that 〈 … 〉 whispered together.
like Cain kill their Brother, Because better, and having acceptance of God, which they despair of, Psalm 35. 15. 〈 … 〉 ••ther against David, those that 〈 … 〉 whispered together.
Philip died comfortably, leaving his Son Alexander. So Antoninus Pius leaving his Son Commodus. Epaminondas wounded Enemies prevailing, died chearfully, hearing his Shield was safe,
Philip died comfortably, leaving his Son Alexander. So Antoninus Pius leaving his Son Commodus. Epaminondas wounded Enemies prevailing, died cheerfully, hearing his Shield was safe,
God the best Sun and Shield yet lives in Heaven not as an uninterested Spectator, to behold the play of the World, leaving it as a Tennis-Ball to the Bandyings of men,
God the best Sun and Shield yet lives in Heaven not as an uninterested Spectator, to behold the play of the World, leaving it as a Tennis-Ball to the Bandyings of men,
but with an active providence, ruling in Jacob to the ends of placing, displacing and disposing persons and things according to the counsel of his own will, Dan. 2. 21. 4 and 35. Psal. 29. 10, 11. The Lord sitteth King for ever, he will give strength to his people, that are dear to him as the Apple of his Eye;
but with an active providence, ruling in Jacob to the ends of placing, displacing and disposing Persons and things according to the counsel of his own will, Dan. 2. 21. 4 and 35. Psalm 29. 10, 11. The Lord Sitteth King for ever, he will give strength to his people, that Are dear to him as the Apple of his Eye;
and to the sides of the slimy Pit? Isa. 14. What a slaughter and Bonefire is made of Gog and his Princes marching against the unwalled Cities, a people without visible defence, Ezek. 38. 39. with Rev. 20. 9. Since Jesus was Born the Devils Game was spoiled.
and to the sides of the slimy Pit? Isaiah 14. What a slaughter and Bonfire is made of Gog and his Princes marching against the unwalled Cities, a people without visible defence, Ezekiel 38. 39. with Rev. 20. 9. Since jesus was Born the Devils Game was spoiled.
postea enim quam Jesus colitur, nihil utilitatis à diis consequi possumus, after Jesus was worshipped, nothing in any miseries could be obtained of the Idol Gods:
postea enim quam jesus colitur, nihil utilitatis à Dis consequi possumus, After jesus was worshipped, nothing in any misery's could be obtained of the Idol God's:
And when Augustus Caesar under whose Reign Christ was Born, enquired of the Oracle who should Reign after him, the Daemon answered, Puer Hebraeus jubet me hanc sedem relinquere & ad orcum redir, The Hebrew Child commands us to be gone from these Altars;
And when Augustus Caesar under whose Reign christ was Born, inquired of the Oracle who should Reign After him, the Daemon answered, Puer Hebraeus jubet me hanc sedem Relinquere & ad orcum redir, The Hebrew Child commands us to be gone from these Altars;
for wherein is he to be accounted of? Isa. 2. 22. The remnant of Israel, and the escaped of the House of Judah shall no more stay upon him that smote them,
for wherein is he to be accounted of? Isaiah 2. 22. The remnant of Israel, and the escaped of the House of Judah shall no more stay upon him that smote them,
but shall stay upon the Lord, the Holy One of Israel in truth. Isa. 10. 20. Hence David resolved, I will call upon God that perform th all things for me, Psal. 57 2. Jehosaphat at his inextricable plunge, not knowing what to do, crieth out to God, whose name is a strong Tower:
but shall stay upon the Lord, the Holy One of Israel in truth. Isaiah 10. 20. Hence David resolved, I will call upon God that perform that all things for me, Psalm 57 2. Jehoshaphat At his inextricable plunge, not knowing what to do, cries out to God, whose name is a strong Tower:
But no enterprize takes effect without a Commission under the broad Seal of Heaven, that is the authority and efficacy of all instrumental executive Sub-powers;
But no enterprise Takes Effect without a Commission under the broad Seal of Heaven, that is the Authority and efficacy of all instrumental executive Sub-powers;
but an hundred thousand of them were soon laid in cloddered blood, 1 Kin. 20. The Image of Gold, Silver, Iron and Clay is carried away as Chaff before the Wind. The Eagle must be first shot through to hurt the young carried on her back.
but an hundred thousand of them were soon laid in clodder blood, 1 Kin. 20. The Image of Gold, Silver, Iron and Clay is carried away as Chaff before the Wind. The Eagl must be First shot through to hurt the young carried on her back.
Magnum vicinum nolumus: Their rage is but like the foaming Water against the Mill, or the Winds beating against the Sails by Art profitable to drive forward:
Magnum vicinum nolumus: Their rage is but like the foaming Water against the Mill, or the Winds beating against the Sails by Art profitable to drive forward:
No Weapon that is formed against thee shall prosper, and every Tongue that riseth against thee in Judgment thou shalt condemn, Isai. 54. 17. Mich. 4. 11. They say, Let Zion be defiled, adultera, vel contaminata sit sanguine, let her be an adulteress, or defiled with Blood; a very fair choice.
No Weapon that is formed against thee shall prosper, and every Tongue that Riseth against thee in Judgement thou shalt condemn, Isaiah 54. 17. Mich. 4. 11. They say, Let Zion be defiled, adultera, vel contaminata sit sanguine, let her be an adulteress, or defiled with Blood; a very fair choice.
Surely there is no enchantment against Jacob, nor Divination against Israel. Though Gebal, Ammon and Amalek were combin'd hand in hand with their vaunting, Aha, the day is ours:
Surely there is no enchantment against Jacob, nor Divination against Israel. Though Gebal, Ammon and Amalek were combined hand in hand with their vaunting, Aha, the day is ours:
The Trumpet sounding Adonijahs merry Guests were put to flight, as Birds sate down to their prey by the discharge of a Gun Gen. 14. 11, 14. 'Tis likely those four Kings had made a prosperous market and gone away safe with their booty, had they not packt and shuffled in Lot among their wares.
The Trumpet sounding Adonijahs merry Guests were put to flight, as Birds sat down to their prey by the discharge of a Gun Gen. 14. 11, 14. It's likely those four Kings had made a prosperous market and gone away safe with their booty, had they not packed and shuffled in Lot among their wares.
But who are these Heathen? They were the Elders and Priests of Israel, who employed their wits and power against the Lords Christ, Acts 4. 25. Bad men are born under an unlucky Planet:
But who Are these Heathen? They were the Elders and Priests of Israel, who employed their wits and power against the lords christ, Acts 4. 25. Bad men Are born under an unlucky Planet:
and makes them like Grass on the House-top, Psal. 129. 5. 2. Because they are under a superior check and power, Regnum sub duriore regno. The remainder of Wrath God will restrain:
and makes them like Grass on the Housetop, Psalm 129. 5. 2. Because they Are under a superior check and power, Kingdom sub duriore regno. The remainder of Wrath God will restrain:
The God of your Fathers spake to me Yester-night, saying, Take thou heed that thou speak not to Jacob good or bad: A double Judgment, bridled from speaking evil, made dumb from speaking good, Gen. 31. 29. Balaam confesseth, All that the Lord speaketh I must do;
The God of your Father's spoke to me Yesternight, saying, Take thou heed that thou speak not to Jacob good or bad: A double Judgement, bridled from speaking evil, made dumb from speaking good, Gen. 31. 29. balaam Confesses, All that the Lord speaks I must do;
'Tis hard kicking against the pricks, running on the thick bosses of Gods buckler, Jaculum in umbone. Why doth thine heart carry thee away? And what doth thine eyes wink at? That thou turnest thy Spirit against God: Impar congressus: Saul persecuteth Christ:
It's hard kicking against the pricks, running on the thick boss's of God's buckler, Jaculum in umbone. Why does thine heart carry thee away? And what does thine eyes wink At? That thou Turnest thy Spirit against God: Impar congressus: Saul persecuteth christ:
Necho King of Egypt adviseth Josiah from medling with God, 2 Chron. 35. 21. The Lord reckoned with Aaron and Miriam for speaking against Moses; as Zebul to Gaal, where is now thy mouth? Mount Seir would take the Nations in possession, whereas God was there:
Necho King of Egypt adviseth Josiah from meddling with God, 2 Chronicles 35. 21. The Lord reckoned with Aaron and Miriam for speaking against Moses; as Zebul to Gaal, where is now thy Mouth? Mount Seir would take the nations in possession, whereas God was there:
But God judgeth his Blasphemies, saying, They are laid desolate, they are given us to consume, Ezek. 35. 12. Hence the Lord espoused Jehosaphats danger.
But God Judgeth his Blasphemies, saying, They Are laid desolate, they Are given us to consume, Ezekiel 35. 12. Hence the Lord espoused Jehosaphats danger.
The battel is not yours but the Lords, 2 Chr. 20. 12. And Asa cryed, Help Lord — Let not men prevail against thee, 2 Chron. 14. 11. He made his danger Gods danger.
The battle is not yours but the lords, 2 Christ 20. 12. And Asa cried, Help Lord — Let not men prevail against thee, 2 Chronicles 14. 11. He made his danger God's danger.
The Babylonian began at the Jews, the green tree, then eats the flesh of the Edomites, and Moabites, and passeth over to Egypt, Uz, Philistia, and at last other Nations serve themselves of him to his perpetual desolation, Jer. 25. And he perisheth as dung upon the Earth.
The Babylonian began At the jews, the green tree, then eats the Flesh of the Edomites, and Moabites, and passes over to Egypt, Uz, Philistia, and At last other nations serve themselves of him to his perpetual desolation, Jer. 25. And he Perishes as dung upon the Earth.
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6. God being with Israel the wicked cannot prosper, because their trust is in Persons and things under a Curse, Jer. 17. 6. Cursed be the man that trusteth in man, Judges 6. 31. Will ye plead for Baal? will ye save him? but death was in the case.
6. God being with Israel the wicked cannot prosper, Because their trust is in Persons and things under a Curse, Jer. 17. 6. Cursed be the man that Trusteth in man, Judges 6. 31. Will you plead for Baal? will you save him? but death was in the case.
the fire burnt up all like stubble, that no fire, no not a coal was left to warm her, Isa. 47. 8. to 14. when Egypt received her wounds, a•• was incurable, Jer. 46. 11. Go up to Gilead.
the fire burned up all like stubble, that no fire, no not a coal was left to warm her, Isaiah 47. 8. to 14. when Egypt received her wounds, a•• was incurable, Jer. 46. 11. Go up to Gilead.
What with the wickeds self-cursings and Saints prayers, ruin will come, though their prayers seem like the course Musick of Joshua 's Rams-horns, the Walls of Jericho will fall by them.
What with the wickeds self-cursings and Saints Prayers, ruin will come, though their Prayers seem like the course Music of joshua is Ramshorns, the Walls of Jericho will fallen by them.
wicked men think they can swallow up all, But he that made him can make his Sword to approach to him, Job 40. 17, 23. Leviathan is another Emblem of terrible men, whose heart is like a stone,
wicked men think they can swallow up all, But he that made him can make his Sword to approach to him, Job 40. 17, 23. Leviathan is Another Emblem of terrible men, whose heart is like a stone,
yet his Flesh is filled with barbed Irons, Job 41. So the Babylonian puissant Monarch is brought down as one of the contemptible Princes, Isa. 14. The Lord hath made nothing too great or too strong for himself.
yet his Flesh is filled with barbed Irons, Job 41. So the Babylonian puissant Monarch is brought down as one of the contemptible Princes, Isaiah 14. The Lord hath made nothing too great or too strong for himself.
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And the greatest controversie that ever the Lord had with the Nations going beyond his expressed Commission, in the exercise of their native rage, malice,
And the greatest controversy that ever the Lord had with the nations going beyond his expressed Commission, in the exercise of their native rage, malice,
This swayed with Abimelech and Phicol his chief Captain to make a League with Abraham; God is with thee in all thou doest, Gen. 21. 22. For this people out of all Languages took hold of the skirt of a Jew;
This swayed with Abimelech and Phicol his chief Captain to make a League with Abraham; God is with thee in all thou dost, Gen. 21. 22. For this people out of all Languages took hold of the skirt of a Jew;
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We will go with you, for we have heard that God is with you, Zech. 8. 23. Though Saul in a perverse Spirit was afraid of David, because he saw that the Lord was with him,
We will go with you, for we have herd that God is with you, Zechariah 8. 23. Though Saul in a perverse Spirit was afraid of David, Because he saw that the Lord was with him,
and that his Tongue should cleave to the roof of his mouth, if he did not prefer Zion above his chief joy, Psal. 137. 5, 6. When Terentius for eminent service was offered by his Emperour Valens, what he should request, he asked that the true Christians might have the liberty of Worship by themselves, severed from the Arrians, which denyed, he, modestly gathering up the pieces of the torn petition, professed,
and that his Tongue should cleave to the roof of his Mouth, if he did not prefer Zion above his chief joy, Psalm 137. 5, 6. When Terentius for eminent service was offered by his Emperor Valens, what he should request, he asked that the true Christians might have the liberty of Worship by themselves, severed from the Arians, which denied, he, modestly gathering up the Pieces of the torn petition, professed,
and invent instruments of Musick, or to drink wine in Bowls, if not grieved for the affliction of Joseph? What is it for men to sleep in their own Cabin, to Feather their own Nests,
and invent Instruments of Music, or to drink wine in Bowls, if not grieved for the affliction of Joseph? What is it for men to sleep in their own Cabin, to Feather their own Nests,
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Was it well done by the Priest and Levite to pass by the bleeding Brother, on the other side of the way? The Lord is the sweetest and surest friend in evil days, what becomes the Lord will not unbecome thee:
Was it well done by the Priest and Levite to pass by the bleeding Brother, on the other side of the Way? The Lord is the Sweetest and Surest friend in evil days, what becomes the Lord will not unbecome thee:
The Lord hath founded Zion, and the poor of his people shall trust therein ▪ Zeph. 3. 12. Isa. 14. 32. From the mouth of babes and sucklings the Lord ordaineth strength.
The Lord hath founded Zion, and the poor of his people shall trust therein ▪ Zephaniah 3. 12. Isaiah 14. 32. From the Mouth of babes and sucklings the Lord ordaineth strength.
They were poor Fisher men that turned the world up-side down. Gideon 's Army was too many, till thinned to three hundred. Man's strength is God's weakning.
They were poor Fisher men that turned the world upside down. gideon is Army was too many, till thinned to three hundred. Man's strength is God's weakening.
suppose them but an hundred Cyphers, God the Figure set before them, makes them thousands, Isa. 25. 4. Thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat,
suppose them but an hundred Ciphers, God the Figure Set before them, makes them thousands, Isaiah 25. 4. Thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat,
When the pious Bishop said, he would follow his fasting and prayer, & totius belli molem Deo committere, his Enemy said, Bellum ei inferat Diabolus, non ego, Let the Devil make war and not I;
When the pious Bishop said, he would follow his fasting and prayer, & totius Belli molem God commit, his Enemy said, Bellum ei inferat Diabolus, non ego, Let the devil make war and not I;
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when the time of the promise drew nigh his seed multiplyed, ('twas the promise that made fruitful;) that made the seventy persons that came down to Egypt six hundred thousand,
when the time of the promise drew High his seed multiplied, ('twas the promise that made fruitful;) that made the seventy Persons that Come down to Egypt six hundred thousand,
and three thousand and five hundred and fifty fighting Men, besides Women and Children, and two and twenty thousand of the Tribe of Levi, Numb. 1. 46. 3. and 29. 30. and at the second Master-roll after their losses in the Wilderness they were six hundred thousand,
and three thousand and five hundred and fifty fighting Men, beside Women and Children, and two and twenty thousand of the Tribe of Levi, Numb. 1. 46. 3. and 29. 30. and At the second Master-roll After their losses in the Wilderness they were six hundred thousand,
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The people shall flow to the Mountain exalted above the Hills, Mich 4 ▪ 1. One told the Persecutors, Inde est quod gratias agimus, Therefore we give thanks,
The people shall flow to the Mountain exalted above the Hills, Mich 4 ▪ 1. One told the Persecutors, Inde est quod gratias agimus, Therefore we give thanks,
4 Though the Lords People be few, afflicted, and despicable, there are seasons wherein the Grandees of the world make suit to them, assert their happiness,
4 Though the lords People be few, afflicted, and despicable, there Are seasons wherein the Grandees of the world make suit to them, assert their happiness,
5. Of all kindnesses done to the Lord or his People, none argue more sincere love than what is expressed in evil days, Jer. 2. 2, 3. I remember thee, the kindness of thy youth, the Love of thine Espousals when thou wentest after me in the Wilderness:
5. Of all Kindnesses done to the Lord or his People, none argue more sincere love than what is expressed in evil days, Jer. 2. 2, 3. I Remember thee, the kindness of thy youth, the Love of thine Espousals when thou wentest After me in the Wilderness:
Every meeting and every good word is recorded, Mal. 3 16. When Hushai came over to perplexed Absolom, be said, Is this thy kindness to thy Friend? When Basil was blamed for hazarding his Life too far, he answered, Non aliter amare didici: I have not learnt to love otherwise.
Every meeting and every good word is recorded, Malachi 3 16. When Hushai Come over to perplexed Absalom, be said, Is this thy kindness to thy Friend? When Basil was blamed for hazarding his Life too Far, he answered, Non aliter amare didici: I have not learned to love otherwise.
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Amalek, was the first of the Nations, that opposed Israel, but his end was to perish for ever, Numb. 24. 20. Edom with a reproachful rejoicing, looking on his Brothers trouble, felt Heavens vengeance:
Amalek, was the First of the nations, that opposed Israel, but his end was to perish for ever, Numb. 24. 20. Edom with a reproachful rejoicing, looking on his Brother's trouble, felt Heavens vengeance:
For thy violence against thy Brother Jacob, shame shall cover thee, and thou shalt be cut off, Obad. 10, 12. Moab howleth for his pride, refusing to be a covert to the Lords Out-casts, Isa. 16. 4. Gideon chastised the men of Succoth with Briars and Thorns, who said to him upbraidingly, Are Zebah and Zalmunna now in thine hand that we should give Bread to thee? Judg. 8. 15. Sihon was smitten, not giving Israel passage, 11. and 21. Kindnesses are rewarded: Rahab perished not.
For thy violence against thy Brother Jacob, shame shall cover thee, and thou shalt be Cut off, Obadiah 10, 12. Moab howleth for his pride, refusing to be a covert to the lords Outcasts, Isaiah 16. 4. gideon chastised the men of Succoth with Briers and Thorns, who said to him upbraidingly, are Zebah and Zalmunna now in thine hand that we should give Bred to thee? Judges 8. 15. Sihon was smitten, not giving Israel passage, 11. and 21. Kindnesses Are rewarded: Rahab perished not.
For ye shewed kindness to all the children of Israel when they came out of Egypt, 1 Sam. 15. 6. David requites Jonathans love in Mephibosheth, and the Sons of Barzillai, because they came to him when he fled from Absalom, 1 Kin. 2. 7. the Barren Shunamite kind to Elisha is rewarded with a Son,
For you showed kindness to all the children of Israel when they Come out of Egypt, 1 Sam. 15. 6. David requites Jonathans love in Mephibosheth, and the Sons of Barzillai, Because they Come to him when he fled from Absalom, 1 Kin. 2. 7. the Barren Shunamite kind to Elisha is rewarded with a Son,
and to walk with him in White, and keep them in the hour of Temptation, who stick to his afflicted people, Rev. 2. 4. 3. and 10. Neh. 13. 14. Use 4. In the lowest estate of the Church, despair not, though beneath hopes and probabilities of continuance.
and to walk with him in White, and keep them in the hour of Temptation, who stick to his afflicted people, Rev. 2. 4. 3. and 10. Neh 13. 14. Use 4. In the lowest estate of the Church, despair not, though beneath hope's and probabilities of Continuance.
Antigonus asked his dismayed Souldiers, How many do you reckon me? Rachel calls her Child Benoni, a Son of sorrow, Jacob calleth him Benjamin, the Son of his right hand,
Antigonus asked his dismayed Soldiers, How many do you reckon me? Rachel calls her Child Benoni, a Son of sorrow, Jacob calls him Benjamin, the Son of his right hand,
but his design was to exercise Faith, Josh. 5. 1 Kin. 7 21. There were two Pillars in the Porch of Solomons Temple Jachin and Boaz, meaning Gods directive wisdom, and executive strength;
but his Design was to exercise Faith, Josh. 5. 1 Kin. 7 21. There were two Pillars in the Porch of Solomons Temple Jachin and Boaz, meaning God's directive Wisdom, and executive strength;
Zech. 3. 7. Seven eyes are upon the stone, meaning the activeness of Providence, in the exertion of all Gods Glorious Attributes, Wisdom, Power, Love, Patience, Faithfulness, Goodness, Unchangeableness, that are as the seven Chamberlains ministring to Ahasuerus. God being excellent in Counsel, and wonderful in worknig;
Zechariah 3. 7. Seven eyes Are upon the stone, meaning the activeness of Providence, in the exertion of all God's Glorious Attributes, Wisdom, Power, Love, Patience, Faithfulness, goodness, Unchangeableness, that Are as the seven Chamberlains ministering to Ahasuerus. God being excellent in Counsel, and wondered in worknig;
Christus sibi sufficit. The Assyrio-Chaldean Empire passed to the Persian, that to the Grecian, that to the Roman, but Christs is not transfer'd or left to another People.
Christus sibi sufficit. The Assyrio-Chaldean Empire passed to the Persian, that to the Grecian, that to the Roman, but Christ is not transferred or left to Another People.
and will dwell in the midst of thee, and will recompence his momentary departures with everlasting kind embracements, Isai. 54. 7. 9. Enemies have Ideas and Platforms in their mind,
and will dwell in the midst of thee, and will recompense his momentary departures with everlasting kind embracements, Isaiah 54. 7. 9. Enemies have Ideas and Platforms in their mind,
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as the Mountains are about Jerusalem, so is the Lord about his People: The Lord, bringing his People from Babylon, said Ye shall not go out with haste,
as the Mountains Are about Jerusalem, so is the Lord about his People: The Lord, bringing his People from Babylon, said You shall not go out with haste,
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He is not only a Captain to lead on, but to gather up such as straggle and lag behind, Isa. 52. 12. David cheerfully prophesies, The Lord is on my side, I will not fear what man can do unto me.
He is not only a Captain to led on, but to gather up such as straggle and lag behind, Isaiah 52. 12. David cheerfully prophecies, The Lord is on my side, I will not Fear what man can do unto me.
So Mordecai told Esther, if she were silent, the Lord would deliver from another Place, which term Place is by some reckoned the title of God, meaning,
So Mordecai told Esther, if she were silent, the Lord would deliver from Another Place, which term Place is by Some reckoned the title of God, meaning,
witness the Persian Princes, Ezra 6. 11. and the special Decree of Darius, that whoever interrupted his Decree in rebuilding Jerusalem, Let Timber be pulled down from his house,
witness the Persian Princes, Ezra 6. 11. and the special decree of Darius, that whoever interrupted his decree in rebuilding Jerusalem, Let Timber be pulled down from his house,
When matters were desperate, Albertus Crancius said to Luther, Frater, frater ▪ abi in cellam & dic, Miserere Deus, Go to thy Cell, and cry, Lord have mercy.
When matters were desperate, Albert Crancius said to Luther, Frater, frater ▪ abi in cellam & Die, miserere Deus, Go to thy Cell, and cry, Lord have mercy.
Death gathering apace to the Heart, complexion, purse, breath altered, Relations stand, as Job 's Friends, with a dumb silence, with mournful accented voices, the conduits of their eyes running down with tears, all concluding of the sick man, he is no man of this World.
Death gathering apace to the Heart, complexion, purse, breath altered, Relations stand, as Job is Friends, with a dumb silence, with mournful accented voices, the conduits of their eyes running down with tears, all concluding of the sick man, he is no man of this World.
Let diseases be Epidemical or Chronical, Israel hath a Physician that can cure all: Etiam opprobria medicorum, Jer. 30. 15, 16. Mal. 4. 2. The more this foundation truth is believed, the deeper rooting it hath in mens minds, 'twill stop hard thoughts of God, God shall have our good word;
Let diseases be Epidemical or Chronical, Israel hath a physician that can cure all: Etiam Opprobria Medicorum, Jer. 30. 15, 16. Malachi 4. 2. The more this Foundation truth is believed, the Deeper rooting it hath in men's minds, it'll stop hard thoughts of God, God shall have our good word;
Duty will be performed by stammering Moses, by Gideon the least of the Family, by David a stripling, by Jeremy a Child, by Ezekiel with a Brazen hearted and impudent headed people:
Duty will be performed by stammering Moses, by gideon the least of the Family, by David a stripling, by Jeremiah a Child, by Ezekielem with a Brazen hearted and impudent headed people:
If God will be with Israel, of whom, of what should Israel be afraid? Lastly, In all merciful Providences, make grateful, make glorious ascriptions unto Israel 's God.
If God will be with Israel, of whom, of what should Israel be afraid? Lastly, In all merciful Providences, make grateful, make glorious ascriptions unto Israel is God.
Thy right hand, O Lord, hath dashed in pieces the enemy, Exod. 15. 6. When the seven Plagues tempered with the wrath of God were poured out, the victorious Saints, with the Harps of God, sing the Song of Moses the Servant of God,
Thy right hand, Oh Lord, hath dashed in Pieces the enemy, Exod 15. 6. When the seven Plagues tempered with the wrath of God were poured out, the victorious Saints, with the Harps of God, sing the Song of Moses the Servant of God,
and of the Lamb, (they two are at no jarrs) saying, Great and marvellous are thy works, Lord God Almighty, just and true are thy ways, thou King of Saints, Rev. 15. 3. The Blessed Mary falls in with her joyful acclamation, He that is mighty hath done for me great things, and holy is his name.
and of the Lamb, (they two Are At no jars) saying, Great and marvellous Are thy works, Lord God Almighty, just and true Are thy ways, thou King of Saints, Rev. 15. 3. The Blessed Marry falls in with her joyful acclamation, He that is mighty hath done for me great things, and holy is his name.
Ezra, chap. 9. ver. 8, 9. praiseth God, who had extended mercy to his people in the sight of the Kings of Persia, lightning their eyes, giving them a reviving in their Bondage,
Ezra, chap. 9. ver. 8, 9. Praiseth God, who had extended mercy to his people in the sighed of the Kings of Persiam, lightning their eyes, giving them a reviving in their Bondage,
Who but God could divide Seas, turn Ahitophels Counsel into Foolishness, hang Haman on the Gallows built for Mordecai, preserve, Lambs among Lions, Lillies among Thorns suspend the rage of Lions and a fiery Furnace, secure the Ark above the furious Deluge, put an Hook into the Jaws of the Dragon? 'Tis God alone doth our unexpected, our marvellous, our impossible things for us:
Who but God could divide Seas, turn Ahithophel Counsel into Foolishness, hang Haman on the Gallows built for Mordecai, preserve, Lambs among Lions, Lilies among Thorns suspend the rage of Lions and a fiery Furnace, secure the Ark above the furious Deluge, put an Hook into the Jaws of the Dragon? It's God alone does our unexpected, our marvellous, our impossible things for us:
and spray the Face of Beauty, to scratch with their Ethiopian Nails, and with their Blood-shotten eyes to make envious detractions on worthy Persons and their laudable actions,
and spray the Face of Beauty, to scratch with their Ethiopian Nails, and with their Bloodshotten eyes to make envious detractions on worthy Persons and their laudable actions,
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The Phaenix dies in her Bed of Arabian Spices, fired with the pure Beams of the Sun. Absolom had his Monuments, 'twas a shame he had nothing better to perpetuate his memory.
The Phoenix die in her Bed of Arabian Spices, fired with the pure Beams of the Sun. Absalom had his Monuments, 'twas a shame he had nothing better to perpetuate his memory.
an encouragement of bad men, to pour Fragrant Ointments on a Dung-hill by emblazoning Panegyricks: But good men deserve a bundle of Myrrh and Frank-incense;
an encouragement of bad men, to pour Fragrant Ointments on a Dunghill by emblazoning Panegyrics: But good men deserve a bundle of Myrrh and Frankincense;
as the Nightingale quavering on her pleasant Note, Gen. 5. 21, 24. It tells no stories of the Victories and Triumphs of Alexander and Caesar; but will not forget Dorcas Coats,
as the Nightingale quavering on her pleasant Note, Gen. 5. 21, 24. It tells no stories of the Victories and Triumphos of Alexander and Caesar; but will not forget Dorcas Coats,
But this cheerfulness from his refined sublimated Soul, was most manifested by his Angelick delight in singing Psalms, in which he expressed an internal joy,
But this cheerfulness from his refined sublimated Soul, was most manifested by his Angelical delight in singing Psalms, in which he expressed an internal joy,
In the alternate successions of this changing world experience prepared him for harsh occurrences, and sometime to be justled in the tumultuous bespattering Croud of this busie world:
In the alternate successions of this changing world experience prepared him for harsh occurrences, and sometime to be justled in the tumultuous bespattering Crowd of this busy world:
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He would rather let the Blustering Winds pass on, stepping out of their way, than by opposing make them more outragious, knowing that the Squibs of the Tongue would expire of themselves,
He would rather let the Blustering Winds pass on, stepping out of their Way, than by opposing make them more outrageous, knowing that the Squibs of the Tongue would expire of themselves,
His Vessel had a good Ballast that he did not tumble, toss or jump up and down by the estuations of flowing and reflowing Waves, in stead of sailing forward to his Heavenly Port.
His Vessel had a good Ballast that he did not tumble, toss or jump up and down by the estuations of flowing and reflowing Waves, in stead of sailing forward to his Heavenly Port.
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He made this word the man of his Counsel, minding and moving by the Sun rather then the Dial. If he left the Common Road 'twas because fouler and craggy, and he espied another clearer and safer.
He made this word the man of his Counsel, minding and moving by the Sun rather then the Dial. If he left the Common Road 'twas Because Fowler and craggy, and he espied Another clearer and safer.
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Wherein he separated from others, 'twas where they first separated from Truth, knowing that men entring and holding on in a wrong way, have the further to come back with shame, sorrow, and loss of much time.
Wherein he separated from Others, 'twas where they First separated from Truth, knowing that men entering and holding on in a wrong Way, have the further to come back with shame, sorrow, and loss of much time.
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Heaven had giv'n him a competent Judgment within himself, that with an easy credulity he could not readily be imposed on by the Impostures of a false world.
Heaven had given him a competent Judgement within himself, that with an easy credulity he could not readily be imposed on by the Impostors of a false world.
His supernaturalized Soul, followed not the sensible declination of his Body, but in the deadness and barrenness of Nature, he bore fruit in the Autumn and Winter of his Life.
His supernaturalize Soul, followed not the sensible declination of his Body, but in the deadness and Barrenness of Nature, he boar fruit in the Autumn and Winter of his Life.
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if one Eye went abroad for intelligence, the other kept home for application and improvement, conversing with men as glasses wherein to behold his own infirmities,
if one Eye went abroad for intelligence, the other kept home for application and improvement, conversing with men as glasses wherein to behold his own infirmities,
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he was most quick-sighted, and severe at home, calling his Eye home to himself, reading, hearing nothing but to be enriched with more Divine observations,
he was most quick-sighted, and severe At home, calling his Eye home to himself, reading, hearing nothing but to be enriched with more Divine observations,
and when cloyed with retirements or other domestick occurrences, he took the recreation of the good Air in some godly company, to make an exchange of secular trouble for spiritual cheerings.
and when cloyed with retirements or other domestic occurrences, he took the recreation of the good Air in Some godly company, to make an exchange of secular trouble for spiritual cheerings.
Also as to his personal Conversation, he was much in secret, out of the noise and buz of the world, whose croud he knew might thrust out many a good purpose,
Also as to his personal Conversation, he was much in secret, out of the noise and buz of the world, whose crowd he knew might thrust out many a good purpose,
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To be enlarged in private communion, is the largest dominion, and the best initiating holy souls into heavenly fruitions, to get the sensible feelings, prelibations,
To be enlarged in private communion, is the Largest dominion, and the best initiating holy Souls into heavenly fruitions, to get the sensible feelings, prelibations,
Doubtless Souls familiarized with their God, have the softest days, the sweetest nights, and the largest entrance into the Everlasting Kingdom, readiest for the Bridegroom's call, with their Loins girded, and their Lamps burning. Abroad men find enveigling vanities;
Doubtless Souls familiarized with their God, have the Softest days, the Sweetest nights, and the Largest Entrance into the Everlasting Kingdom, Readiest for the Bridegroom's call, with their Loins girded, and their Lamps burning. Abroad men find enveigling vanities;
Valleys where the hotest Rays strike, where the sugar'd Dews and Drops of Heaven mostly fall, are oft blessed with clearest Illuminations to the mind, Exhilarations and sweetest Satisfactions to the affections,
Valleys where the hottest Rays strike, where the sugared Dews and Drops of Heaven mostly fallen, Are oft blessed with Clearest Illuminations to the mind, Exhilarations and Sweetest Satisfactions to the affections,
Yet 'tis beneath a Christian to be immured in a Monkish Cloister to secure the Castle of Innocency where there are no Assailants, Religion is little concern'd in such sullen Gravities.
Yet it's beneath a Christian to be immured in a Monkish Cloister to secure the Castle of Innocency where there Are no Assailants, Religion is little concerned in such sullen Gravities.
'Tis far more noble to be familiar and yet untainted in the throng of the World, where courted with vice, frighted by threats, to sit at a full Table and not to surfeit, whereby the world knows it hath but the Ghost, the Shadow, the worser Half, and God the Main:
It's Far more noble to be familiar and yet untainted in the throng of the World, where courted with vice, frighted by Treats, to fit At a full Table and not to surfeit, whereby the world knows it hath but the Ghost, the Shadow, the Worse Half, and God the Main:
Those Beasts were clean and fit for divine Sacrifices that chewed the Cud, and divided the Hoof, Lev. 11. 2. His Domestick Conversation was pious and profitable.
Those Beasts were clean and fit for divine Sacrifices that chewed the Cud, and divided the Hoof, Lev. 11. 2. His Domestic Conversation was pious and profitable.
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He knew the Jews divident of time, for the Law, for Prayer and Work; he missed not our Saviours counsel to the healed Demoniac, Go home to thy friends,
He knew the jews divident of time, for the Law, for Prayer and Work; he missed not our Saviors counsel to the healed Demoniac, Go home to thy Friends,
and tell them how great things the Lord hath done for thee, Mark 5. 19. Nor the practise of David, who after his joyful Solemnity about the Ark, return'd to bless his Houshold, 2 Sam. 6. 20. Together with the Scripture, he emproved some Books, not many,
and tell them how great things the Lord hath done for thee, Mark 5. 19. Nor the practice of David, who After his joyful Solemnity about the Ark, returned to bless his Household, 2 Sam. 6. 20. Together with the Scripture, he improved Some Books, not many,
You that remain pray that the Lord would enlarge your Tents, and strengthen the Curtains of his Habitation, that he would spare, lengthen your Cords, and strengthen your Stakes.
You that remain pray that the Lord would enlarge your Tents, and strengthen the Curtains of his Habitation, that he would spare, lengthen your Cords, and strengthen your Stakes.
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His Disposition. 1. He was Charitable, Tender-hearted and Ready in his Behaviour towards the Poor: He followed the new Trade of Tyrus after converted, not to hoard up for himself,
His Disposition. 1. He was Charitable, Tender-hearted and Ready in his Behaviour towards the Poor: He followed the new Trade of Tyre After converted, not to hoard up for himself,
and that Riches are not what men possess, but what they use: His perpendicular Rays shined warm on his natural Relations, yet dispersed a benign, charitable Influence,
and that Riches Are not what men possess, but what they use: His perpendicular Rays shined warm on his natural Relations, yet dispersed a benign, charitable Influence,
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and this he did not for Ostentation, but Compassion, and in all had a richer heart than hand, out of the competent, comfortable Mediocrity of Estate he was honoured with, not wrapping up his Talent in a Napkin, being ready on all occasions to do what became a good man, and a Christian:
and this he did not for Ostentation, but Compassion, and in all had a Richer heart than hand, out of the competent, comfortable Mediocrity of Estate he was honoured with, not wrapping up his Talon in a Napkin, being ready on all occasions to do what became a good man, and a Christian:
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Covetousness oft flourisheth in old mens decaying nature, but 'twas dead in him, yet it flourished in his pantings after grace and glory. 2. He was contented.
Covetousness oft flourishes in old Mens decaying nature, but 'twas dead in him, yet it flourished in his pantings After grace and glory. 2. He was contented.
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though he had a great Soul, 'twas not for the great things of this World. He could with the Prophet stretch himself to the proportions and commensurations of the Child,
though he had a great Soul, 'twas not for the great things of this World. He could with the Prophet stretch himself to the proportions and commensurations of the Child,
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but he retained his hope without any unraveling or unbottoming doubts, and in the last year of his Life was much solacing his Soul in the fore-views of future Glory, much reading that piece of his Ancient Reverend Pastor Dr. Owen about the Glory of Christ in his Person, Office and Grace.
but he retained his hope without any unraveling or unbottoming doubts, and in the last year of his Life was much solacing his Soul in the fore-views of future Glory, much reading that piece of his Ancient Reverend Pastor Dr. Owen about the Glory of christ in his Person, Office and Grace.
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