for sin, to conceit that any thing which looks like Duty (though never so sleight and formal) will serve the turn, to smooth Gods brow, to turn away his wrath,
for since, to conceit that any thing which looks like Duty (though never so sleight and formal) will serve the turn, to smooth God's brow, to turn away his wrath,
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To take the estimate of Divine mysteries, according to the shallow scantling of common sence and opinion, argues gross ignorance and blindness of mind,
To take the estimate of Divine Mysteres, according to the shallow scantling of Common sense and opinion, argues gross ignorance and blindness of mind,
Thus many in a day of fears (as did the sinning Israelites ) go on blindfold in Duty, resting in their outside performances, which are no better than the Sacrifices of fools, the blind and the lame, and that which cost them nought.
Thus many in a day of fears (as did the sinning Israelites) go on blindfold in Duty, resting in their outside performances, which Are no better than the Sacrifices of Fools, the blind and the lame, and that which cost them nought.
Yet in these vain Oblations, they will securely confide, and now conclude themselves sufficiently guarded, against the loudest thunders of most terrible Comminations.
Yet in these vain Oblations, they will securely confide, and now conclude themselves sufficiently guarded, against the Loudest Thunders of most terrible Comminations.
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Which words contain a Prohibition, and a Precept: The Prohibition in the 23d. v. is tempered with Indignation; the Precept in the 24th. calls for Reformation: Or, in the Text (considered with its coherence) we have reported and reproved the great Corruptions and Disorders in Church and State.
Which words contain a Prohibition, and a Precept: The Prohibition in the 23d. v. is tempered with Indignation; the Precept in the 24th. calls for Reformation: Or, in the Text (considered with its coherence) we have reported and reproved the great Corruptions and Disorders in Church and State.
and then to the loins, and at the last they became a great River, waters to swim in, a River that could not be passed over, which issued toward the East Country,
and then to the loins, and At the last they became a great River, waters to swim in, a River that could not be passed over, which issued towards the East Country,
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And first, briefly of the Prohibition, Take thou away from me the noise of thy Songs, &c. These words admit of divers readings, which do nothing vary from the sence of our English Version; wherefore I need not run out time, to repeat them to you.
And First, briefly of the Prohibition, Take thou away from me the noise of thy Songs, etc. These words admit of diverse readings, which do nothing vary from the sense of our English Version; Wherefore I need not run out time, to repeat them to you.
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for we are not only to understand the Lords dislike of their Ceremonies, and Superstitious Services, (though that be sad enough, seeing it is his approbation and acceptance, that makes our performances of any worth or significancy) but also his exceeding hatred and abhorrence of them,
for we Are not only to understand the lords dislike of their Ceremonies, and Superstitious Services, (though that be sad enough, seeing it is his approbation and acceptance, that makes our performances of any worth or significancy) but also his exceeding hatred and abhorrence of them,
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Which expressions do figuratively include all the Israelites Festivals, Incense, Sacrifices, and external Services, spoken of in the foregoing verses, where the Lord by his Prophet declar•h his great displeasure against them,
Which expressions do figuratively include all the Israelites Festivals, Incense, Sacrifices, and external Services, spoken of in the foregoing Verses, where the Lord by his Prophet declar•h his great displeasure against them,
God doth not here simply and absolutely reject the Sacrifices and Service of his own institution, but together with these, he requires a due administration of Judgment and Justice, and if either may be omitted and put off, he had rather it be Sacrifice, than Judgment, according to Drusius upon the place, who hath therefore rendred the following verse, Potius volvatur ut aqua judicium, rather let Judgment roul down as water, (q.
God does not Here simply and absolutely reject the Sacrifices and Service of his own Institution, but together with these, he requires a due administration of Judgement and justice, and if either may be omitted and put off, he had rather it be Sacrifice, than Judgement, according to Drusius upon the place, who hath Therefore rendered the following verse, Potius volvatur ut aqua judicium, rather let Judgement roll down as water, (q.
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the substance of the second, before the ceremonies of the first Table; and is graciously pleased that his own immediate Service should stay for these, as you may read Mat. 5. 23, 24. If thou bring thy gift to the Altar,
the substance of the second, before the ceremonies of the First Table; and is graciously pleased that his own immediate Service should stay for these, as you may read Mathew 5. 23, 24. If thou bring thy gift to the Altar,
Nor 2dly. were all those external Rites and Ceremonies observed by the Israelites (I mean the ten Tribes, whom our Prophet here all along chiefly reproves) complexly considered, of Gods Institution,
Nor 2dly. were all those external Rites and Ceremonies observed by the Israelites (I mean the ten Tribes, whom our Prophet Here all along chiefly reproves) complexly considered, of God's Institution,
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But they, like men, transgressed the Covenant, and Commandments of their God, and worshipped the golden Calves, which Jerohoam (that none-such for impiety) had set up at Dan and Bethel:
But they, like men, transgressed the Covenant, and commandments of their God, and worshipped the golden Calves, which Jeroboam (that nonesuch for impiety) had Set up At Dan and Bethel:
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First, Because they put so much confidence in them, as to think to set off with God and to expiate for their sins, by their outward Forms and Ceremonies, though they neglected the substantials and vitals of Religion, the NONLATINALPHABET the weightier matters of the Law, viz. judgment, Mercy, and Faith.
First, Because they put so much confidence in them, as to think to Set off with God and to expiate for their Sins, by their outward Forms and Ceremonies, though they neglected the substantials and vitals of Religion, the the Weightier matters of the Law, viz. judgement, Mercy, and Faith.
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Sordet in conspectu judicis, quod fulget in conspectu operantis; That which was fair in their eyes, was filthy in the sight of God. 2dly. Because they were a wicked people, which even hated to be reformed;
Sordet in conspectu Judges, quod Fulget in conspectu operantis; That which was fair in their eyes, was filthy in the sighed of God. 2dly. Because they were a wicked people, which even hated to be reformed;
and to such God saith, What hast thou to do to declare my statutes, or that thou shouldst take my Covenant into thy mouth? seeing thou hatest instruction,
and to such God Says, What hast thou to do to declare my statutes, or that thou Shouldst take my Covenant into thy Mouth? seeing thou Hatest instruction,
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and castest my words behind thee. The Sacrifice of the wicked is abomination; how much more when he bringeth it with a wicked mind? Prov. 21. 27. The sweetest melody hath but an harsh sound in the ears of God, when wicked men make it;
and Chastest my words behind thee. The Sacrifice of the wicked is abomination; how much more when he brings it with a wicked mind? Curae 21. 27. The Sweetest melody hath but an harsh found in the ears of God, when wicked men make it;
Meer outside, formal performances are so far from procuring the Lords acceptation, that they provoke him to indignation against all Hypocrites in Religion.
Mere outside, formal performances Are so Far from procuring the lords acceptation, that they provoke him to Indignation against all Hypocrites in Religion.
If we search the Scriptures, we shall find several Instances, which may sufficiently serve for the proof of this startling Inference; of so great an heap, I shall gather sparingly.
If we search the Scriptures, we shall find several Instances, which may sufficiently serve for the proof of this startling Inference; of so great an heap, I shall gather sparingly.
We read Gen. 4. 4, 5. how that God had respect to Abels offering, and not to Cains; the Author of the Epistle to the Hebrews gives the reason hereof, Heb 11. 4. By faith Abel offered unto God a more acceptable Sacrifice, than Cain:
We read Gen. 4. 4, 5. how that God had respect to Abel's offering, and not to Cains; the Author of the Epistle to the Hebrews gives the reason hereof, Hebrew 11. 4. By faith Abel offered unto God a more acceptable Sacrifice, than Cain:
Nadab and Abihu offered strange fire, and by fire from heaven they were consumed, Levit. 10. 1. 2. Forasmuch as the Lord was not sanctified by them, in their approaches to him,
Nadab and Abihu offered strange fire, and by fire from heaven they were consumed, Levit. 10. 1. 2. Forasmuch as the Lord was not sanctified by them, in their Approaches to him,
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And how many dreadfull woes, no fewer then seven, in one Chapter, doth our blessed Saviour thunder out, against the hypocritical Scribes and Pharisees, who did all their works, Theatrico more, that they might be seen of men, and have a plaudite.
And how many dreadful woes, no fewer then seven, in one Chapter, does our blessed Saviour thunder out, against the hypocritical Scribes and Pharisees, who did all their works, Theatrico more, that they might be seen of men, and have a plaudite.
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And if it was seasonable to enlarge here, I might give some Reasons of the Point, taken from the greatness, holiness, and justice of God, who will not hold them guiltless, that take his name in vain.
And if it was seasonable to enlarge Here, I might give Some Reasons of the Point, taken from the greatness, holiness, and Justice of God, who will not hold them guiltless, that take his name in vain.
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First, This reproves our Adversaries the Papists, and overthrows their rotten doctrine of resting in opere operato, of ascribing merit to their own works, to their Fastings, Prayers, Penance, Pilgrimages, Almsdeeds, and the like;
First, This reproves our Adversaries the Papists, and overthrows their rotten Doctrine of resting in Opere operato, of ascribing merit to their own works, to their Fastings, Prayers, Penance, Pilgrimages, Almsdeeds, and the like;
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neither will their quaint distinctions of first and second justification, and of works before and after conversion, make a sufficient prop, to shore up their doctrine of merit, and to keep it from falling to the ground;
neither will their quaint Distinctions of First and second justification, and of works before and After conversion, make a sufficient prop, to shore up their Doctrine of merit, and to keep it from falling to the ground;
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And it was a pious expression of devout Bernard, Lavat nos lachrymarum imber, magis autem lavat aqua illa preciosa, quae de fonte pietatis ( i. e. ) latere Christi emanavit.
And it was a pious expression of devout Bernard, Lavat nos lachrymarum imber, magis autem Lavat aqua illa preciosa, Quae de Fonte pietatis (i. e.) later Christ emanavit.
We are not saved then, for our good works, and yet God will not save us without them; they are via ad regnum, non causa regnandi, as the same Father observes.
We Are not saved then, for our good works, and yet God will not save us without them; they Are via ad Kingdom, non causa regnandi, as the same Father observes.
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This reproves all Formalists, and hypocritical Professors, who draw nigh to God with their mouth, and honour him with their lips, but their heart is far from him.
This reproves all Formalists, and hypocritical Professors, who draw High to God with their Mouth, and honour him with their lips, but their heart is Far from him.
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Among the Heathens, it was a Custom, when the Beast was cut up for Sacrifice, the first thing which the Priest look'd upon, was the heart, and if the heart was naught, the Sacrifice was rejected;
Among the heathens, it was a Custom, when the Beast was Cut up for Sacrifice, the First thing which the Priest looked upon, was the heart, and if the heart was nought, the Sacrifice was rejected;
And the good Lord help us all, to leave off the pursuit of sin, and to fall upon the practice of duty, of the great duty in my Text, that Magistrates especially (who are chiefly concerned in it) may endeavour earnestly, to let judgment roul down as waters,
And the good Lord help us all, to leave off the pursuit of since, and to fallen upon the practice of duty, of the great duty in my Text, that Magistrates especially (who Are chiefly concerned in it) may endeavour earnestly, to let judgement roll down as waters,
Now in this verse, they are minded of the great and weighty matters of the Law, viz, judgment and righteousness, which they are also commanded to execute and perform. 2dly. Here's Locus a comparatis; wherein judgment, and running waters, righteousness, and mighty streams are compared together.
Now in this verse, they Are minded of the great and weighty matters of the Law, videlicet, judgement and righteousness, which they Are also commanded to execute and perform. 2dly. Here's Locus a comparatis; wherein judgement, and running waters, righteousness, and mighty streams Are compared together.
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Which Scripture, some Interpreters of good note (as Lyra, A Lapide, and Tremelius ) understand of a torrent of Judgments, threatned in righteousness, against Israel, for their crying sins, whereby they should be carried away into Captivity, as things are violently carried down, by a strong and rapid stream.
Which Scripture, Some Interpreters of good note (as Lyra, A Lapide, and Tremelius) understand of a torrent of Judgments, threatened in righteousness, against Israel, for their crying Sins, whereby they should be carried away into Captivity, as things Are violently carried down, by a strong and rapid stream.
I shall leave these learned Authors to abound in their own sence, and take the words as they are commonly received, by Expositors of great esteem also,
I shall leave these learned Authors to abound in their own sense, and take the words as they Are commonly received, by Expositors of great esteem also,
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as the Dutch Annotations, Diodat, Mayer, and Hutcheson, (it would be too tedious to cite them, in their own words) understand this Command, according to the sence already hinted at, viz. of a diligent, impartial execution of judgment,
as the Dutch Annotations, Diodati, Mayer, and Hutcheson, (it would be too tedious to Cite them, in their own words) understand this Command, according to the sense already hinted At, viz. of a diligent, impartial execution of judgement,
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Judgment (as a learned Author hath well distinguished in a Book lately set forth) is private or publique; the Judicium privatum discretionis, which is the guide of rational acts, belongeth to every private man;
Judgement (as a learned Author hath well distinguished in a Book lately Set forth) is private or public; the Judicium privatum discretionis, which is the guide of rational acts, belongeth to every private man;
I shall be your Remembrancer of some few of them, as os that parallel place, Isa. 1. v. 16, 17, 18. Wash ye, make you clean, put away the evil of your doings, from before mine eyes, cease to do evil:
I shall be your Remembrancer of Some few of them, as os that parallel place, Isaiah 1. v. 16, 17, 18. Wash you, make you clean, put away the evil of your doings, from before mine eyes, cease to do evil:
Be pleased also to consider that Scripture, Zech. 8. v. 16, 17. These are the things that ye shall do, speak ye every man the truth to his neighbour, execute the judgment of truth and peace in your gates:
Be pleased also to Consider that Scripture, Zechariah 8. v. 16, 17. These Are the things that you shall do, speak you every man the truth to his neighbour, execute the judgement of truth and peace in your gates:
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All these places are so many clear proofs of this great truth, viz. that the Lord requireth, especially of men professing piety, that they should make conscience of justice and equity, in their mutual dealings one with another;
All these places Are so many clear proofs of this great truth, viz. that the Lord requires, especially of men professing piety, that they should make conscience of Justice and equity, in their mutual dealings one with Another;
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that so they may prove the sincerity of their Profession, and may adorn it by an answerable conversation, that their whole life may be (as one phraseth it) Index & Commentarius Evangelii, an Index and Commentary of the Bible.
that so they may prove the sincerity of their Profession, and may adorn it by an answerable Conversation, that their Whole life may be (as one Phraseth it) Index & Commentarius Evangelii, an Index and Commentary of the bible.
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The rouling down of judgment as waters, and righteousness as a mighty stream, implys First, Copiousness of judgment, an abounding in acts of justice:
The ruling down of judgement as waters, and righteousness as a mighty stream, Implies First, Copiousness of judgement, an abounding in acts of Justice:
but plentifully, yea, abundantly, that so it may reach all, high and low, rich and poor, just and unjust, (as God makes the rain to descend upon both ) that the one may be rewarded, and the other punished; for herein consists true judgment and justice, according to Solon, who said, A State was held together by two things, viz. Reward and Punishment.
but plentifully, yea, abundantly, that so it may reach all, high and low, rich and poor, just and unjust, (as God makes the rain to descend upon both) that the one may be rewarded, and the other punished; for herein consists true judgement and Justice, according to Solon, who said, A State was held together by two things, viz. Reward and Punishment.
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a mighty stream runs swiftly, so Justice must be done without delays, that men may not be wearied and quite tired out, in tracing the Climax of your Court accesses.
a mighty stream runs swiftly, so justice must be done without delays, that men may not be wearied and quite tired out, in tracing the Climax of your Court Accesses.
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Justice must be executed speedily, (that's the second thing ) yet not rashly, without mature deliberation, till there be a right and full understanding of the Cause: Job searcht out the cause which he knew not, c. 29. v. 16.
justice must be executed speedily, (that's the second thing) yet not rashly, without mature deliberation, till there be a right and full understanding of the Cause: Job searched out the cause which he knew not, c. 29. v. 16.
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Judges had need keep one ear stopt and unprejudiced for the Defendant; their Commission is of Oyer and Terminer, they must first hear, and then determine.
Judges had need keep one ear stopped and unprejudiced for the Defendant; their Commission is of Oyer and Terminer, they must First hear, and then determine.
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patience and gravity in hearing, is an essential part of justice, very much becoming the Ministers thereof, who should do, as the Levite said, Consider, take advice, and then speak their minds.
patience and gravity in hearing, is an essential part of Justice, very much becoming the Ministers thereof, who should do, as the Levite said, Consider, take Advice, and then speak their minds.
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The stream of righteousness must not incorporate, nor be mixed with the mud of injustice, for that will hinder the current from sliding through the channels of Judicature,
The stream of righteousness must not incorporate, nor be mixed with the mud of injustice, for that will hinder the current from sliding through the channels of Judicature,
It would be a great blessing to the Nation, if all self-ended, malicious, mercenary perverters of Justice, might follow these Jews, and that there was an Ostracism upon those, that cast filth into the fountains of Judgment, whereby the waters thereof become mischievous, and not medicinal.
It would be a great blessing to the nation, if all self-ended, malicious, mercenary perverters of justice, might follow these jews, and that there was an Ostracism upon those, that cast filth into the fountains of Judgement, whereby the waters thereof become mischievous, and not medicinal.
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A chearfull and free spirit in duty, is that which is most accepted in duty; the Lord observes not so much what, as from what affection a thing is done.
A cheerful and free Spirit in duty, is that which is most accepted in duty; the Lord observes not so much what, as from what affection a thing is done.
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It was a seasonable word, spoken by the Old woman, when complaining to the Emperor Adrian of some wrong she had sustained, he told her, he was not at leisure to hear her suit;
It was a seasonable word, spoken by the Old woman, when complaining to the Emperor Adrian of Some wrong she had sustained, he told her, he was not At leisure to hear her suit;
So in acts of Justice, there must be a straight and regular proceeding, a proceeding by rule, according to the Law of God, and the established Laws of the Land.
So in acts of justice, there must be a straight and regular proceeding, a proceeding by Rule, according to the Law of God, and the established Laws of the Land.
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Thus Queen Vasthi was to be punished for her disobedience according to Law, Esth. 1. 15. What shall we do unto the Queen Vasthi according to Law, because she hath not performed the Commandment of the King?
Thus Queen Vashti was to be punished for her disobedience according to Law, Esth. 1. 15. What shall we do unto the Queen Vashti according to Law, Because she hath not performed the Commandment of the King?
Lex est norma officii & judicii, from which Judges are, ne latum unguem discedere, not to swerve the breadth of a finger nail, out of any squint-ey'd respects, or sinister ends and aims;
Lex est norma Officii & Judicii, from which Judges Are, ne latum unguem discedere, not to swerve the breadth of a finger nail, out of any squint-eyed respects, or sinister ends and aims;
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they should alwayes have regard to their Rule, and remember it is their Office, jus dicere, and not jus dare, to interpret the Laws already constituted,
they should always have regard to their Rule, and Remember it is their Office, jus dicere, and not jus Dare, to interpret the Laws already constituted,
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and not to make, or give new Laws: for this would be like the Authority of the Church of Rome, which under pretext of expounding the holy Scriptures, doth not stick to adde and alter where and what they please, pronouncing what they do not find,
and not to make, or give new Laws: for this would be like the authority of the Church of Rome, which under pretext of expounding the holy Scriptures, does not stick to add and altar where and what they please, pronouncing what they do not find,
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6. It implys Magnanimity, Zeal, and Resoluion in the exercise of Judgement and Justice; for Righteousness is to run down as a mighty stream, that bears down all opposition,
6. It Implies Magnanimity, Zeal, and Resoluion in the exercise of Judgement and justice; for Righteousness is to run down as a mighty stream, that bears down all opposition,
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Thus Judges are to be men of truth and courage, fearing God, and hating coveteousness, according to that mark, Jethro gave of the Officers, which he would have Moses set over the people, Exod. 18. 21.
Thus Judges Are to be men of truth and courage, fearing God, and hating covetousness, according to that mark, Jethro gave of the Officers, which he would have Moses Set over the people, Exod 18. 21.
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Of this brave Heroick Spirit, was John Duke of Saxony, who stoutly defended the sincere Protestant Religion, against the Pope and all his Adherents, in three publique Imperial Assemblies;
Of this brave Heroic Spirit, was John Duke of Saxony, who stoutly defended the sincere Protestant Religion, against the Pope and all his Adherents, in three public Imperial Assemblies;
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A Judge should be Equanimous, as well as Magnanimous. There must be no respect of persons had in judgment, Lev. 19. v. 15. Ye shall do no unrighteousness in judgement, thou shalt not respect the person of the poor,
A Judge should be Equanimous, as well as Magnanimous. There must be no respect of Persons had in judgement, Lev. 19. v. 15. You shall do no unrighteousness in judgement, thou shalt not respect the person of the poor,
He that justifieth the wicked, and that condemneth the just, even they both are abomination to the Lord, Prov. 17. 15. Exuit personam Judicis, qui amici vel hostis induit.
He that Justifieth the wicked, and that Condemneth the just, even they both Are abomination to the Lord, Curae 17. 15. Exhale Personam Judges, qui Friends vel hostis induit.
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It was also, a brave Princely saying of Rodulphus the Emperor, when he understood that some of his Courtiers hindred poor men from applying themselves unto him for justice:
It was also, a brave Princely saying of Rudolph the Emperor, when he understood that Some of his Courtiers hindered poor men from applying themselves unto him for Justice:
And of Trajan it is reported, that he neither seared, nor hated any man, but heard, examined and judged the Causes of his Subjects, without prejudice, patiently and impartially.
And of Trajan it is reported, that he neither seared, nor hated any man, but herd, examined and judged the Causes of his Subject's, without prejudice, patiently and impartially.
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Lastly, Constancy and Perseverance are required in the performance of righteous judgment, which must not be like a Land-stood, that continueth for a short season,
Lastly, Constancy and Perseverance Are required in the performance of righteous judgement, which must not be like a Land-stood, that Continueth for a short season,
Lewis, King of France, having granted a Pardon to a Murderer, at the request of one of his Courtiers, upon the reading of this Text, presently withdrew it,
Lewis, King of France, having granted a Pardon to a Murderer, At the request of one of his Courtiers, upon the reading of this Text, presently withdrew it,
Thus you have the Metaphor unveyled, and the fence thereof presented to you in those eight Singularities. Now to the Magistrate, that sincerely endeavours, to act according to these discoveries, that shall make it his NONLATINALPHABET, his Sparta, his great business, to administer judgment plentifully, speedily, purely, willingly, regularly, impartially, and constantly; to this brave man it may be said,
Thus you have the Metaphor unveiled, and the fence thereof presented to you in those eight Singularities. Now to the Magistrate, that sincerely endeavours, to act according to these discoveries, that shall make it his, his Sparta, his great business, to administer judgement plentifully, speedily, purely, willingly, regularly, impartially, and constantly; to this brave man it may be said,
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It is the Command of God, that judgement should be executed in truth and in righteousness: Now were there no other Reason but this, it would be abundantly sufficient of it self to confirm the Doctrine,
It is the Command of God, that judgement should be executed in truth and in righteousness: Now were there no other Reason but this, it would be abundantly sufficient of it self to confirm the Doctrine,
2. As this duty in Thesi hath the stamp of a great Command, so in Hypothesi the grant of a gracious acceptance; It is both commanded and commended of God.
2. As this duty in Thessia hath the stamp of a great Command, so in Hypothesis the grant of a gracious acceptance; It is both commanded and commended of God.
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and assigned to him, and his posterity, for their Reward, the Priesthood for ever, because he was zealous for his God, Numb. 25. 23. 3. This is a special remedy for the removall of the Judgments of God:
and assigned to him, and his posterity, for their Reward, the Priesthood for ever, Because he was zealous for his God, Numb. 25. 23. 3. This is a special remedy for the removal of the Judgments of God:
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So when justice was done upon Sauls Sons, for their bloudy cruelty against the Gibeonites, the three years Famine ceased, 2 Sam. 21. 14. 4. Hereby Blessings are procured and continued to posterity;
So when Justice was done upon Saul's Sons, for their bloody cruelty against the Gibeonites, the three Years Famine ceased, 2 Sam. 21. 14. 4. Hereby Blessings Are procured and continued to posterity;
It was King Davids exhortation to the people of Israel, Keep, and seek for all the Commandments of the Lord your God, that ye may possess this good land,
It was King Davids exhortation to the people of Israel, Keep, and seek for all the commandments of the Lord your God, that you may possess this good land,
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5. The neglect and non performance of this duty, is a mighty provocation to God, and will certainly bring down some judgments upon an unrighteous Nation, Jer. 21. 12. O house of David,
5. The neglect and non performance of this duty, is a mighty provocation to God, and will Certainly bring down Some Judgments upon an unrighteous nation, Jer. 21. 12. O house of David,
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What would become of our Liberties, Properties, and Priviledges, (which are sacred and precious things) if the current of Justice should be stopped, and there be no Reprover in the gate.
What would become of our Liberties, Properties, and Privileges, (which Are sacred and precious things) if the current of justice should be stopped, and there be no Reprover in the gate.
All distinction of places and orders of men upon Earth, would be quickly taken away, and there would be nothing but raging discord, and horrible confusion in the world;
All distinction of places and order of men upon Earth, would be quickly taken away, and there would be nothing but raging discord, and horrible confusion in the world;
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No person should longer possess that which is his, then he hath more then ordinary might and power, to maintain his right; or policy, to keep himself out of the reach of every injurious claw. The poor mans little Pasture, would presently be impal'd in my Lords large Park, because it lyes convenient for his Honour,
No person should longer possess that which is his, then he hath more then ordinary might and power, to maintain his right; or policy, to keep himself out of the reach of every injurious claw. The poor men little Pasture, would presently be impaled in my lords large Park, Because it lies convenient for his Honour,
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they would become Lions, for rage, cruelty and oppression, Foxes for subtilty in evil, Swine for filthiness and uncleanness, Dogs for envy and malice, Wolves for rapine,
they would become Lions, for rage, cruelty and oppression, Foxes for subtlety in evil, Swine for filthiness and uncleanness, Dogs for envy and malice, Wolves for rapine,
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It would neither be incivility nor calumny, to describe men by such compellations, were there no Law to restrain their exorbitancies, and to correct their manners.
It would neither be incivility nor calumny, to describe men by such compellations, were there no Law to restrain their Extravagancies, and to correct their manners.
And now consider, whether a vigorous and constant execution of righteous judgment, be not a duty of grand concernment, to a people professing Religion.
And now Consider, whither a vigorous and constant execution of righteous judgement, be not a duty of grand concernment, to a people professing Religion.
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It is a mercy to have Judges, modo audeant, quae sentiunt, (as the Orator hath it:) So that they have courage and integrity to do, what they think fit and equal to be done, who will not be swayed by the gifts, nor scared by the greatness of men, to pass an unrighteous sentence:
It is a mercy to have Judges, modo audeant, Quae sentiunt, (as the Orator hath it:) So that they have courage and integrity to do, what they think fit and equal to be done, who will not be swayed by the Gifts, nor scared by the greatness of men, to pass an unrighteous sentence:
and it is to mind you of your Duty, that you do Justice, and execute right, without respect of persons, that you quit not the Guilty, nor condemn the Innocent;
and it is to mind you of your Duty, that you do justice, and execute right, without respect of Persons, that you quit not the Guilty, nor condemn the Innocent;
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for then iniquity will take place, and whosoever drinks of this puddle, it will be like the water of jealousie to him, bitter water, that causeth the curse.
for then iniquity will take place, and whosoever drinks of this puddle, it will be like the water of jealousy to him, bitter water, that Causes the curse.
if the Justice be a person of a lewd life himself, it cannot be expected, that he should use any just severity, against those who are fly-blown with the like transgressions.
if the justice be a person of a lewd life himself, it cannot be expected, that he should use any just severity, against those who Are flyblown with the like transgressions.
3. I am to exhort you, the learned Lawyers, to put forth your utmost endeavours, for the strengthning of the stream of justice, by an honest and quick dispatch of your Clients Causes, and not to weaken it, by unnecessary delays, and injurious defalcatious:
3. I am to exhort you, the learned Lawyers, to put forth your utmost endeavours, for the strengthening of the stream of Justice, by an honest and quick dispatch of your Clients Causes, and not to weaken it, by unnecessary delays, and injurious defalcatious:
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that all of us endeavour the good and welfare of the Nation, and none among us, be as a Wen, or Wolf, drawing away nourishment from the body, without doing it any service.
that all of us endeavour the good and welfare of the nation, and none among us, be as a Wen, or Wolf, drawing away nourishment from the body, without doing it any service.
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Finally Brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are of good report;
Finally Brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are of good report;
make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ, to whom be glory for ever and ever. Amen. FINIS.
make you perfect in every good work to do his will, working in you that which is Well-pleasing in his sighed, through jesus christ, to whom be glory for ever and ever. Amen. FINIS.
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IN a late discourse, upon the like occasion, I endeavoured, from another Text, to set forth the great duty of a pure and powerful administration of Righteous Judgment, which is to run down as waters, and as a mighty stream, Amos 5. 24. I shall now begin, where I formerly ended, and advance (through divine assistance) more vigorously to inculcate and press home the very same duty, from these words of wise Solomon, which may be considered as a twofold Argument, taken from Reward and Punishment (those great Incentives to duty) exciting us thereunto.
IN a late discourse, upon the like occasion, I endeavoured, from Another Text, to Set forth the great duty of a pure and powerful administration of Righteous Judgement, which is to run down as waters, and as a mighty stream, Amos 5. 24. I shall now begin, where I formerly ended, and advance (through divine assistance) more vigorously to inculcate and press home the very same duty, from these words of wise Solomon, which may be considered as a twofold Argument, taken from Reward and Punishment (those great Incentives to duty) exciting us thereunto.
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From the due praise of righteousness, and the manifest peril of sin, we shall find sufficient cause, to be enamoured with the one, and to detest the other, to abhor that which is evil,
From the due praise of righteousness, and the manifest peril of since, we shall find sufficient cause, to be enamoured with the one, and to detest the other, to abhor that which is evil,
These two Quaeries being resolved, I shall undertake the farther Illustration of the Assertion. First then, VVhat is that Righteousness that exalteth a Nation?
These two Queries being resolved, I shall undertake the farther Illustration of the Assertion. First then, What is that Righteousness that Exalteth a nation?
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The Righteousness of Imputation is wrought by the merit of Christ for us; the Righteousness of Implantation, is wrought by the Spirit of Christ in us; the one is the Righteousness of our justification, the other is the Righteousness of our sanctification: Now 'tis the latter of these, which is here said to exalt a Nation; and Cajetan phraseth it an Vniversal Righteousness, which is Influential into all the actions of a Christian,
The Righteousness of Imputation is wrought by the merit of christ for us; the Righteousness of Implantation, is wrought by the Spirit of christ in us; the one is the Righteousness of our justification, the other is the Righteousness of our sanctification: Now it's the latter of these, which is Here said to exalt a nation; and Cajetan Phraseth it an Universal Righteousness, which is Influential into all the actions of a Christian,
Aristotle calls it omnis virtus, and saith it excels all other, quantum Lucifer inter astra, as the bright and Morning-Star excels the rest in beauty and splendor.
Aristotle calls it omnis virtus, and Says it excels all other, quantum Lucifer inter Astra, as the bright and Morning-Star excels the rest in beauty and splendour.
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to God, the things that are Gods, as Faith, Fear, Love, Thanksgiving and Obedience; and to men, the things that are mens, as Honour, Tribute and Subjection to Kings;
to God, the things that Are God's, as Faith, fear, Love, Thanksgiving and obedience; and to men, the things that Are men's, as Honour, Tribute and Subjection to Kings;
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This Righteousness is to be found in the several VValks of Gods Commandments, it runs (as one saith) through every Precept, as it were the veins of every Law, in the second Table,
This Righteousness is to be found in the several Walks of God's commandments, it runs (as one Says) through every Precept, as it were the Veins of every Law, in the second Table,
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and calls for obedience due to parents, Natural, Ecclesiastical and Civil in the fifth Command; our care to preserve our Neighbours life in the sixth, Chastity in the seventh ▪ Estate in the eighth, good name in the ninth, our desires in their due bounds, against coveting what is our neighbours in the tenth.
and calls for Obedience due to Parents, Natural, Ecclesiastical and Civil in the fifth Command; our care to preserve our Neighbours life in the sixth, Chastity in the seventh ▪ Estate in the eighth, good name in the ninth, our Desires in their due bounds, against coveting what is our neighbours in the tenth.
Then is a Nation, any Nation exalted, as well as the Jewish (whose Doctors would have this former part of the Text, speak them the only happy people in the world, excluding all others) when it is blessed, made prosperous and flourishing, in the enjoyment of Truth, Peace and Plenty; VVhen the Almighty (for it is his doing) enlargeth the borders of it, strengtheneth the bars of her gates,
Then is a nation, any nation exalted, as well as the Jewish (whose Doctors would have this former part of the Text, speak them the only happy people in the world, excluding all Others) when it is blessed, made prosperous and flourishing, in the enjoyment of Truth, Peace and Plenty; When the Almighty (for it is his doing) enlarges the borders of it, strengtheneth the bars of her gates,
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VVhen he turns to the people a pure language, that they may call upon the name of the Lord, to serve him with one consent (or with one shoulder) as it ts in that Gospel-promise, Zech. 3. 9. Then may it be rightly said of such a Nation or People, according to the Psalmists conclusion, Psal. 144. 15. Happy is the People that is in such a case,
When he turns to the people a pure language, that they may call upon the name of the Lord, to serve him with one consent (or with one shoulder) as it ts in that Gospel promise, Zechariah 3. 9. Then may it be rightly said of such a nation or People, according to the Psalmists conclusion, Psalm 144. 15. Happy is the People that is in such a case,
Now is a Nation exalted, made honourable and renowned, or born on high (as judicious Cartwright understands the expression) which he judgeth to be a metaphor, taken from heavy bodies, lifted up and carried aloft, by joint force and united strength:
Now is a nation exalted, made honourable and renowned, or born on high (as judicious Cartwright understands the expression) which he Judgeth to be a metaphor, taken from heavy bodies, lifted up and carried aloft, by joint force and united strength:
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Thus a people brought low, made vile and miserable, because of their fins, by the administration of justice, and the exercise of righteousness, are lifted up on high, made honourable and happy.
Thus a people brought low, made vile and miserable, Because of their fins, by the administration of Justice, and the exercise of righteousness, Are lifted up on high, made honourable and happy.
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therefore will I give men for thee, and people for thy life, saith the merciful God, to a repentant, resorming people, Isa. 43. 4. And Ezek. 16. 14. Thy renown went forth among the heathen for thy beauty,
Therefore will I give men for thee, and people for thy life, Says the merciful God, to a repentant, resorming people, Isaiah 43. 4. And Ezekiel 16. 14. Thy renown went forth among the heathen for thy beauty,
Righteousness exalteth a Nation, or a Nation is greatly blessed by the means and for the sakes of Righteous ones, who diligently perform the duties of their places, to the glory of God,
Righteousness Exalteth a nation, or a nation is greatly blessed by the means and for the sakes of Righteous ones, who diligently perform the duties of their places, to the glory of God,
the concrete is included in the abstract, as it is often to be found in holy Writ, where the names of Virtues and Vices, are put for the persons to which they are adjoyned, as wickedness for the wicked, Job 5. 16. St. Paul was called NONLATINALPHABET, a Pest, for a pestilent plaguy fellow;
the concrete is included in the abstract, as it is often to be found in holy Writ, where the names of Virtues and Vices, Are put for the Persons to which they Are adjoined, as wickedness for the wicked, Job 5. 16. Saint Paul was called, a Pest, for a pestilent plaguy fellow;
thus pride is put for the proud, Jer. 50. 31. Behold I am against thee, O thou most proud, or O pride, as it is in the margent of your Bibles, which is to be understood of the lofty and proud City of Babylon: So here, Righteousness being inclusive of Righteous ones, the Inference is clear, that it is for the sake and by the means of such, who endeavour to walk in all the Commandments and Ordinances of God blameless, that a Nation comes to be exalted and blessed of the Lord.
thus pride is put for the proud, Jer. 50. 31. Behold I am against thee, Oh thou most proud, or Oh pride, as it is in the margin of your Bibles, which is to be understood of the lofty and proud city of Babylon: So Here, Righteousness being inclusive of Righteous ones, the Inference is clear, that it is for the sake and by the means of such, who endeavour to walk in all the commandments and Ordinances of God blameless, that a nation comes to be exalted and blessed of the Lord.
Consonant hereunto is that saying of an ancient Author, whatever good thing is bestowed upon the sons of men, it is given on the account of the righteous,
Consonant hereunto is that saying of an ancient Author, whatever good thing is bestowed upon the Sons of men, it is given on the account of the righteous,
or so ungratefull, as not to own their best friends, (I mean sincere Christians) upon whose account and for whose sake, the Lord is pleased to conferr many great and endearing mercies upon an undeserving, yea, upon an ill-deserving people.
or so ungrateful, as not to own their best Friends, (I mean sincere Christians) upon whose account and for whose sake, the Lord is pleased to confer many great and endearing Mercies upon an undeserving, yea, upon an Ill-deserving people.
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When Sin hath made a breach for the Divine vengeance to take place, God presently seeks for these, to stand in the gap, to prevent an Inundation of misery, from rushing in, upon unarmed, naked sinners,
When since hath made a breach for the Divine vengeance to take place, God presently seeks for these, to stand in the gap, to prevent an Inundation of misery, from rushing in, upon unarmed, naked Sinners,
And because he could find none, behold, how suddenly winged destruction overtakes them, in the following verse; Therefore have I poured out mine indignation upon them, I have consumed them with the fire of my wrath, their own wayes have I recompenced upon their heads, saith the Lord God.
And Because he could find none, behold, how suddenly winged destruction overtakes them, in the following verse; Therefore have I poured out mine Indignation upon them, I have consumed them with the fire of my wrath, their own ways have I recompensed upon their Heads, Says the Lord God.
Whosoever shall gather together against thee, shall fall for thy sake, saith God to his Church, Isa. 54. 15. and in the 17. verse, No weapon that is formed against thee shall prosper,
Whosoever shall gather together against thee, shall fallen for thy sake, Says God to his Church, Isaiah 54. 15. and in the 17. verse, No weapon that is formed against thee shall prosper,
when they cast their leaves, so the holy seed shall be the substance thereof, or, the substance of the people, as some have rendred the Text. The Prophet here alludeth to a long Cawsey or Terrass, supported on either side with great Trees, strongly rooted, which reached from the Kings Palace, to the Gate Shallecheth, on the West-side of the Temple;
when they cast their leaves, so the holy seed shall be the substance thereof, or, the substance of the people, as Some have rendered the Text. The Prophet Here alludeth to a long Causeway or terrace, supported on either side with great Trees, strongly rooted, which reached from the Kings Palace, to the Gate Shallecheth, on the Westside of the Temple;
thus the holy seed (notwithstanding all their failings) do support and bear up the Nation, which but for them might be suddenly wasted, and brought to utter desolation.
thus the holy seed (notwithstanding all their failings) do support and bear up the nation, which but for them might be suddenly wasted, and brought to utter desolation.
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but the righteous is an everlasting foundation, or, the foundation of the world, (as Arias Montanus hath rendred the words:) They are the very Atlasses of the world, that support,
but the righteous is an everlasting Foundation, or, the Foundation of the world, (as Arias Montanus hath rendered the words:) They Are the very Atlasses of the world, that support,
As soon as ever Jesus Christ, by the Preaching of the everlasting Gospel, hath gathered together the number of the Elect, the Elements shall (then) melt with fervent heat, the Earth also, and the works that are therein shall be burnt up.
As soon as ever jesus christ, by the Preaching of the everlasting Gospel, hath gathered together the number of the Elect, the Elements shall (then) melt with fervent heat, the Earth also, and the works that Are therein shall be burned up.
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were it not for Jehoshaphat, I would not look towards thee nor see thee, said Elisha to Jehoram; so may God say to the wicked, were it not for my people, I would have no regard at all to you.
were it not for Jehoshaphat, I would not look towards thee nor see thee, said Elisha to jehoram; so may God say to the wicked, were it not for my people, I would have no regard At all to you.
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Thus you have shadowed forth, under several Metaphorical expressions, the real serviceableness of righteous ones, in order to the exaltation of a Nation.
Thus you have shadowed forth, under several Metaphorical expressions, the real serviceableness of righteous ones, in order to the exaltation of a nation.
First, It is for the sake of his people, that the Lord gives and continues the great truths of his Gospel, his blessed ordinances, the means of salvation to any Nation;
First, It is for the sake of his people, that the Lord gives and continues the great truths of his Gospel, his blessed ordinances, the means of salvation to any nation;
hence St. Paul was commanded and encouraged of God, after his first vision, to go into Macedonia, in a second, to continue preaching the Gospel at Corinth, because, the Lord tells him, he had much people in that City,
hence Saint Paul was commanded and encouraged of God, After his First vision, to go into Macedonia, in a second, to continue preaching the Gospel At Corinth, Because, the Lord tells him, he had much people in that city,
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yet if it were but well considered, that it is not onely a great mercy in it fels (which impenitent sinners will not be perswaded to believe) but also, that this is a blessing which seldome comes alone,
yet if it were but well considered, that it is not only a great mercy in it fels (which impenitent Sinners will not be persuaded to believe) but also, that this is a blessing which seldom comes alone,
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If this consideration (I say) was but once well digested in the hearts of the sons of men, many that heretofore have had low thoughts of the means of grace, might see reason enough to have them in greater estimation, for the time to come.
If this consideration (I say) was but once well digested in the hearts of the Sons of men, many that heretofore have had low thoughts of the means of grace, might see reason enough to have them in greater estimation, for the time to come.
thus righteousness and peace have often kissed each other, Psa. 85. 10. and 'tis promised, Isa. 45. 13, 14. Great shall be the peace of thy Children.
thus righteousness and peace have often kissed each other, Psa. 85. 10. and it's promised, Isaiah 45. 13, 14. Great shall be the peace of thy Children.
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When the Prophet Isaiah brought that star•tlig news of the Babylonish captivity, to Hezekiah, the good King comforts himself with this, that the judgement threatned, should not fall upon the Nation in his dayes, Isa. 39. 8. Then said Hezekiah to Isaiah, good is the word of the Lord, which thou hast spoken:
When the Prophet Isaiah brought that star•tlig news of the Babylonish captivity, to Hezekiah, the good King comforts himself with this, that the judgement threatened, should not fallen upon the nation in his days, Isaiah 39. 8. Then said Hezekiah to Isaiah, good is the word of the Lord, which thou hast spoken:
and when he foresaw a black cloud of judgment hanging over that people, he told some of his Friends, that he would do his best, to keep it from breaking in his dayes;
and when he foresaw a black cloud of judgement hanging over that people, he told Some of his Friends, that he would do his best, to keep it from breaking in his days;
and over all that he had, that the Lord blessed the Egyptians for Josephs sake, and the blessing of the Lord was upon all that he had in the house, and in the field.
and over all that he had, that the Lord blessed the egyptians for Josephs sake, and the blessing of the Lord was upon all that he had in the house, and in the field.
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What a great conquest did the Heathen Emperour obtain, through the means of the thundring Legion of Christians, who by their fervent prayers prevailed with God to discomfit an huge army, with thundring and lightning.
What a great conquest did the Heathen Emperor obtain, through the means of the thundering Legion of Christians, who by their fervent Prayers prevailed with God to discomfit an huge army, with thundering and lightning.
And Aurelius, by experience found, that Christians prevailed more with their prayers, then others could do with their arms, for the good of the Empire,
And Aurelius, by experience found, that Christians prevailed more with their Prayers, then Others could do with their arms, for the good of the Empire,
and to give strength unto all, (thy people, as David acknowledgeth) 1 Chron. 29. 11, 12. Lastly, Preservation from ruine and destruction, have the Righteous obtained for a disobedient and stif-necked people;
and to give strength unto all, (thy people, as David acknowledgeth) 1 Chronicles 29. 11, 12. Lastly, Preservation from ruin and destruction, have the Righteous obtained for a disobedient and Stiffnecked people;
A clear proof we have of this, Job 22. 30. He shall deliver the Island of the Innocent, or (according to the margent) the Innocent shall deliver the Island,
A clear proof we have of this, Job 22. 30. He shall deliver the Island of the Innocent, or (according to the margin) the Innocent shall deliver the Island,
d.) a Righteous man that truly fears God, shall be instrumental for the delivering of those (at least from present ruine) who are yet in their sins,
worser.) a Righteous man that truly fears God, shall be instrumental for the delivering of those (At least from present ruin) who Are yet in their Sins,
Therefore he said, he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, left he should destroy them, Psal. 106. 23. And Isa. 65. 8. Thus saith the Lord,
Therefore he said, he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, left he should destroy them, Psalm 106. 23. And Isaiah 65. 8. Thus Says the Lord,
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For his Elects sake, the Lord in judgement, thinks thoughts of mercy, towards a very vile and sinful people, who cease not to go on in wayes of rebellion against him;
For his Elects sake, the Lord in judgement, thinks thoughts of mercy, towards a very vile and sinful people, who cease not to go on in ways of rebellion against him;
In the next place, If we consider those wasting judgments, which (after the removal of the righteous) like a swift torrent, have broken in upon the ungodly, the truth of the Proposition, will yet be more fully manifested.
In the next place, If we Consider those wasting Judgments, which (After the removal of the righteous) like a swift torrent, have broken in upon the ungodly, the truth of the Proposition, will yet be more Fully manifested.
In the very same day that Lot set soot out of Sodom, came such a storm of fire and brimstone upon those Cities, that in a few hours entomb'd them in their own ashes,
In the very same day that Lot Set soot out of Sodom, Come such a storm of fire and brimstone upon those Cities, that in a few hours entombed them in their own Ashes,
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When the Righteous had left Jerusalem, and were gone to Pella ▪ as they had been warned of God, the City is presently taken and as great wrath is poured sorth upon that people,
When the Righteous had left Jerusalem, and were gone to Pella ▪ as they had been warned of God, the city is presently taken and as great wrath is poured forth upon that people,
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as ever was upon any Nation in the world besides, nay none like unto it, according to the prognostick of our blessed Saviour, Mat. 24. 21. So that they might justly take up the like complaint with their forefathers in their Babylonish captivity,
as ever was upon any nation in the world beside, nay none like unto it, according to the prognostic of our blessed Saviour, Mathew 24. 21. So that they might justly take up the like complaint with their Forefathers in their Babylonish captivity,
and a more bitter lamentation (if they could find words to express• it) then that we read of, Lam. 1. 12. Is it nothing to you, all ye that pass by? behold and see,
and a more bitter lamentation (if they could find words to express• it) then that we read of, Lam. 1. 12. Is it nothing to you, all you that pass by? behold and see,
St. Austin was taken away by death immediately before Hippo was sacked by the Vandals; and the death of St. Ambrose, was the fore-runner of the ruine of Italy. I have somewhere read an observation of Luther, that all the Apostles died,
Saint Austin was taken away by death immediately before Hippo was sacked by the Vandals; and the death of Saint Ambrose, was the forerunner of the ruin of Italy. I have somewhere read an observation of Luther, that all the Apostles died,
Thus I have given in the proof of the Proposition by some argumentative considerations, which being twisted together, will make a strong cord, sufficient to draw any that have staggered in the belief of this particular, to a firm perswasion of the great use and furtherance of Righteousness, for the exaltation of a Nation.
Thus I have given in the proof of the Proposition by Some argumentative considerations, which being twisted together, will make a strong cord, sufficient to draw any that have staggered in the belief of this particular, to a firm persuasion of the great use and furtherance of Righteousness, for the exaltation of a nation.
But let us take heed of missing the right mark, by taking a wrong aim, of censuring those for Hypocrites, whom the Lord knows to be Righteous; For by passing wrong judgment, we may condemn the Generation of Gods Children.
But let us take heed of missing the right mark, by taking a wrong aim, of censuring those for Hypocrites, whom the Lord knows to be Righteous; For by passing wrong judgement, we may condemn the Generation of God's Children.
When I speak in the deserved praise of Righteousness, and in the just commendation of the Righteous, I am no Advocate for Faction, Sides and Parties, who seek their own ends, and are Enemies to the peace of the Gospel,
When I speak in the deserved praise of Righteousness, and in the just commendation of the Righteous, I am no Advocate for Faction, Sides and Parties, who seek their own ends, and Are Enemies to the peace of the Gospel,
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It was a notable saying of a very Reverend Bishop, Damnentur ad imum usque barathrum, illa nominum opprobria, Lutheranorum, Calvinianorum, &c. quae fidei ejusdem professoribus vulgo objectari solent.
It was a notable saying of a very Reverend Bishop, Damnentur ad imum usque barathrum, illa nominum Opprobria, Lutherans, Calvinianorum, etc. Quae fidei ejusdem professoribus vulgo objectari solent.
Let those names of Lutherans, Calvinists, &c. (which are objected by way of reproach and scorn, to the professors of the same faith) be sent back to the lowest hell from whence they came.
Let those names of Lutherans, Calvinists, etc. (which Are objected by Way of reproach and scorn, to the professors of the same faith) be sent back to the lowest hell from whence they Come.
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The great fundamental Articles of Faith, believingly meditated on, breed good bloud and spirits, but most of the controversies that have been so eagerly agitated among us, do but fill the heads of men with an airy kind of Religion, which prepares their hearts for infidelity and downright Atheism.
The great fundamental Articles of Faith, believingly meditated on, breed good blood and spirits, but most of the controversies that have been so eagerly agitated among us, do but fill the Heads of men with an airy kind of Religion, which prepares their hearts for infidelity and downright Atheism.
Since our late unhappy Divisions, Atheism hath so wonderfully increased and abounded in all places, that we may justly fear (as holy Mr. Greenham once did) this Nation to be in greater danger, of being destroyed by Atheism, then by Popery: God deliver us from both.
Since our late unhappy Divisions, Atheism hath so wonderfully increased and abounded in all places, that we may justly Fear (as holy Mr. Greenham once did) this nation to be in greater danger, of being destroyed by Atheism, then by Popery: God deliver us from both.
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I shall therefore set him before you, with that Scripture badge and cognizance, which St. John hath put upon him, 1 Epist. 3. 7. He that doth righteousness, is righteous;
I shall Therefore Set him before you, with that Scripture badge and cognizance, which Saint John hath put upon him, 1 Epistle 3. 7. He that does righteousness, is righteous;
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He that is carefull to observe all things which the Lord hath commanded in both Tables; this is the person to whom righteousness may be rightly ascribed.
He that is careful to observe all things which the Lord hath commanded in both Tables; this is the person to whom righteousness may be rightly ascribed.
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or that live in the practice of any abominable transgression, they have no lot nor portion in the former part of my Text, (they have not the honour of being instrumental for the exaltation of a Nation) till God give them repentance;
or that live in the practice of any abominable Transgression, they have no lot nor portion in the former part of my Text, (they have not the honour of being instrumental for the exaltation of a nation) till God give them Repentance;
There be divers readings of these words, which need not give us any trouble to reconcile them, seeing they speak the same sence with our English Bibles:
There be diverse readings of these words, which need not give us any trouble to reconcile them, seeing they speak the same sense with our English Bibles:
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and the one is contrary to the other, as Sacer in Latine, which signifieth both holy and cursed; thus the word that is here rendred probrum, signifies also pietas; hence some have translated this latter part of my Text, At piet as populorum est peccatum, (q.
and the one is contrary to the other, as Sacer in Latin, which signifies both holy and cursed; thus the word that is Here rendered probrum, signifies also pietas; hence Some have translated this latter part of my Text, At Piet as populorum est peccatum, (q.
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This is the first and genuine signification of the Hebrew word [ Chesed ] it signifies properly, pietas, misericordia, benignitas, but then, per Antiphrafin it is also translated, impietas, crudelitas, probrum:
This is the First and genuine signification of the Hebrew word [ Cheesed ] it signifies properly, pietas, misericordia, benignitas, but then, per Antiphrafin it is also translated, Impiety, crudelitas, probrum:
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Thus we are to understand it in the Text, viz. that sin (especially that capital crying sin of Injustice, which is here chiefly pointed at) is a very great and heinous reproach,
Thus we Are to understand it in the Text, viz. that since (especially that capital crying since of Injustice, which is Here chiefly pointed At) is a very great and heinous reproach,
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So now then, the beauty and benefit of Righteousness, will yet appear more amiable and desirable, by discovering to you the deformity and danger of sin; for as Logicians observe, Contraries do mutually illustrate each other; so 'tis here.
So now then, the beauty and benefit of Righteousness, will yet appear more amiable and desirable, by discovering to you the deformity and danger of since; for as Logicians observe, Contraries do mutually illustrate each other; so it's Here.
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Sin is as a bowing wall or tottering fence: Righteousness and Holiness are the Pillars of a Nation, that support and bear it up, and keep it from falling:
since is as a bowing wall or tottering fence: Righteousness and Holiness Are the Pillars of a nation, that support and bear it up, and keep it from falling:
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The house of the wicked shall be overthrown, but the tabernacle of the righteous shall flourish, Prov. 14. 11. Again, for the sake of righteous ones, the Lord bestows (as you have already heard) those great blessings of Truth, Peace, Plenty, Victory over enemies, and preservation from ruine and destruction, upon a Nation;
The house of the wicked shall be overthrown, but the tabernacle of the righteous shall flourish, Curae 14. 11. Again, for the sake of righteous ones, the Lord bestows (as you have already herd) those great blessings of Truth, Peace, Plenty, Victory over enemies, and preservation from ruin and destruction, upon a nation;
But now all manner of destructive evils, as famine of Bread, and famine of the Word, Wars, cruel bondage, Pestilence, Fire, dishonour and reproach, are the cursed products of sin, the bitter effects of those works of the flesh, which the Apostle speaks of, Gal. 5. 19, 20, 21. Thus is sin a reproach to any people.
But now all manner of destructive evils, as famine of Bred, and famine of the Word, Wars, cruel bondage, Pestilence, Fire, dishonour and reproach, Are the cursed products of since, the bitter effects of those works of the Flesh, which the Apostle speaks of, Gal. 5. 19, 20, 21. Thus is since a reproach to any people.
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It is sin that hath divested and disrobed many flourishing Nations of their excellency and glory, that hath made them become a curse, and an astonishment, an hissing and perpetual desolation;
It is since that hath divested and disrobed many flourishing nations of their excellency and glory, that hath made them become a curse, and an astonishment, an hissing and perpetual desolation;
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It is the great make-bate in the world, the cause of all that Ataxie and Disorder, of that Stubborness and Rebellion, of those Errors and Divisions, of those Fightings, Brawlings and Vexatious Law-sutes, which are to be found in Church and State:
It is the great makebate in the world, the cause of all that Ataxy and Disorder, of that Stubbornness and Rebellion, of those Errors and Divisions, of those Fightings, Brawlings and Vexatious Lawsuits, which Are to be found in Church and State:
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and who are the most injurious, to the Nation in which they live. Unrighteous ones cry out against the Righteous, when as they themselves do the most mischief,
and who Are the most injurious, to the nation in which they live. Unrighteous ones cry out against the Righteous, when as they themselves do the most mischief,
They whose hearts the Lord had touched, joyned themselves with Saul, (when he was anointed King) but the children of Belial despised him, 1 Sam. 10. 26, 27. It is no wonder ( said our late great and gracious King ) if men not fearing God, should not honour their King, they will easily contemn such shadows of God, who reverence not that supreme and adorable Majesty, in comparison of whom, all the glory of men and Angels is but obscurity.
They whose hearts the Lord had touched, joined themselves with Saul, (when he was anointed King) but the children of Belial despised him, 1 Sam. 10. 26, 27. It is no wonder (said our late great and gracious King) if men not fearing God, should not honour their King, they will Easily contemn such shadows of God, who Reverence not that supreme and adorable Majesty, in comparison of whom, all the glory of men and Angels is but obscurity.
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If he be Factious, he will strike at Magistracy under the cloak of Piety, and that Rebellion may not appear bare-fac'd, he will mask it with Religion: Or, 3ly.
If he be Factious, he will strike At Magistracy under the cloak of Piety, and that Rebellion may not appear barefaced, he will mask it with Religion: Or, 3ly.
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If he be covetous, and in some publique imployment, and Office of Trust, he will be sure to drive on his own Interest, without any regard to the honour of the King, or profit of the Kingdom;
If he be covetous, and in Some public employment, and Office of Trust, he will be sure to drive on his own Interest, without any regard to the honour of the King, or profit of the Kingdom;
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and here let us all be exhorted and perswaded, (and O! that God himself would effectually perswade us, by the power of his blessed Spirit) to love righteousness,
and Here let us all be exhorted and persuaded, (and OH! that God himself would effectually persuade us, by the power of his blessed Spirit) to love righteousness,
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After many wasting Judgments inflicted on us, by Sword, Pestilence, and Burnings, the Lord hath not (blessed be his great name) broken us from being a people,
After many wasting Judgments inflicted on us, by Sword, Pestilence, and Burnings, the Lord hath not (blessed be his great name) broken us from being a people,
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But when we consider the result of former deliverances, is to commit greater abominations still, may we not justly fear, that God hath a farther controversie with this Land,
But when we Consider the result of former Deliverances, is to commit greater abominations still, may we not justly Fear, that God hath a farther controversy with this Land,
We may be secure, but we can never be safe, while we go on in our sins, neglecting to offer the sacrifices of righteousness, and to put our trust in the Lord.
We may be secure, but we can never be safe, while we go on in our Sins, neglecting to offer the Sacrifices of righteousness, and to put our trust in the Lord.
Stand before the Lord, to speak good for us, and to turn away his wrath from us, as the good Prophet did for a very wicked and ungratefull people, Jer. 18. 20. Sin hath made many a wide gap, for Divine vengeance to enter in, and to lay us waste;
Stand before the Lord, to speak good for us, and to turn away his wrath from us, as the good Prophet did for a very wicked and ungrateful people, Jer. 18. 20. since hath made many a wide gap, for Divine vengeance to enter in, and to lay us waste;
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You very well know, that the place of Justice is an hallowed place, and therefore is to be preserved from Scandal and Corruption, no unrighteousness should come there,
You very well know, that the place of justice is an hallowed place, and Therefore is to be preserved from Scandal and Corruption, no unrighteousness should come there,
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Injustice in Judges, idleness in Ministers, unfaithfulness in Stewards, and •mpiety in Professors, are exceeding loath some and abominable transgressions;
Injustice in Judges, idleness in Ministers, unfaithfulness in Stewards, and •mpiety in Professors, Are exceeding loath Some and abominable transgressions;
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I beseech you ( my Lords ) put forth your helping hands, for the rouling away of our reproach. You are called the Sheilds of the Earth, be pleased to use your best care and diligence, to safeguard and defend us from those that rise up against us, that the wicked may not prevail, nor the enemies of God any longer blaspheme his name.
I beseech you (my lords) put forth your helping hands, for the ruling away of our reproach. You Are called the Shields of the Earth, be pleased to use your best care and diligence, to safeguard and defend us from those that rise up against us, that the wicked may not prevail, nor the enemies of God any longer Blaspheme his name.
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You are also termed Gods and Saviours, the Lord hath honored you with his own Name and Titles, and hath put some beams of his Authority upon you, let this high dignity, oblige you to the frequent exercise of Righteousness and Judgement, in imitating of your great Exemplar, For the Righteous Lord loveth Righteousness:
You Are also termed God's and Saviors, the Lord hath honoured you with his own Name and Titles, and hath put Some beams of his authority upon you, let this high dignity, oblige you to the frequent exercise of Righteousness and Judgement, in imitating of your great Exemplar, For the Righteous Lord loves Righteousness:
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You are in a double capacity of doing us good, vis. as Christians. and as Magistrates; and you have a twofold Rule to walk by, the Law of God, and the established Laws of the Land;
You Are in a double capacity of doing us good, vis. as Christians. and as Magistrates; and you have a twofold Rule to walk by, the Law of God, and the established Laws of the Land;
for those Laws are preposterous, which neglecting the right of God, do provide only for men (as learned Calvin hath well observed.) What an honour and glory will it be ( my Lords ) to those venerable hory hoary heads of yours, if they be found in a way of Righteousness? God grant they may.
for those Laws Are preposterous, which neglecting the right of God, do provide only for men (as learned calvin hath well observed.) What an honour and glory will it be (my lords) to those venerable hoary hoary Heads of yours, if they be found in a Way of Righteousness? God grant they may.
Secondly, I would commend Righteousness to you, our honourable and worshipful Justices, as a very choice Friend and Companion, which will be hughly advantagious unto you,
Secondly, I would commend Righteousness to you, our honourable and worshipful Justices, as a very choice Friend and Companion, which will be hughly advantageous unto you,
as they themselves would be done by, they should find more comfort in being just and honest, then in being politick and subtile; and the Fees they receive in the defence of Truth, will do them more good,
as they themselves would be done by, they should find more Comfort in being just and honest, then in being politic and subtle; and the Fees they receive in the defence of Truth, will do them more good,
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Remember (I pray you) that you are to Swear in Truth, in Judgment and in Righteousness, and so to proceed according to your Oath. (1.) You Swear in Truth, and therefore whatsoever is affirmed or denyed by you, must truly,
remember (I pray you) that you Are to Swear in Truth, in Judgement and in Righteousness, and so to proceed according to your Oath. (1.) You Swear in Truth, and Therefore whatsoever is affirmed or denied by you, must truly,
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e.) well weighing, and advisedly considering, what it is you are to Swear, and who it is by whom you are to Swear, not taking an Oath hand over head, vainly and rashly,
e.) well weighing, and advisedly considering, what it is you Are to Swear, and who it is by whom you Are to Swear, not taking an Oath hand over head, vainly and rashly,
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And be sure you conceal nothing, which your Oath obligeth you to make known, lest you bring upon you the flying roll of curses threatned Zech. 5. 4. I have read a notable passage of a meer moral man, which is very well worth your imitation;
And be sure you conceal nothing, which your Oath obliges you to make known, lest you bring upon you the flying roll of curses threatened Zechariah 5. 4. I have read a notable passage of a mere moral man, which is very well worth your imitation;
What a Christian? and an unrighteous man? A Christian? and a proud man? A Christian? and a Drunkard? A Christian? and a common Swearer? A Christian? and an Atheist? What a reproachfull thing is this? If sin be a reproach to any people, much more to a Christian people.
What a Christian? and an unrighteous man? A Christian? and a proud man? A Christian? and a Drunkard? A Christian? and a Common Swearer? A Christian? and an Atheist? What a reproachful thing is this? If since be a reproach to any people, much more to a Christian people.
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Virtutis stragulam pudefacis, Thou puttest honesty to open shame, said Diogenes to Antipater, who being exceeding vicious, wore a white cloak, the emblem of innocency.
Virtue stragulam pudefacis, Thou puttest honesty to open shame, said Diogenes to Antipater, who being exceeding vicious, wore a white cloak, the emblem of innocency.
And St. Paul tells those of the Circumcision, that the name of God was blasphemed among the Gentiles, by that unagreeableness that was betwixt their practice, and their Law.
And Saint Paul tells those of the Circumcision, that the name of God was blasphemed among the Gentiles, by that unagreeableness that was betwixt their practice, and their Law.
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So now it may be said of us, that the name of Christ is blasphemed among the Turks and Heathens, by the vile and scandalous lives of us, who call our selves Christians,
So now it may be said of us, that the name of christ is blasphemed among the Turks and heathens, by the vile and scandalous lives of us, who call our selves Christians,
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for shame, let us at last endeavour, to wipe off this reproach from our Profession, by leaving these practises, that do so much offend God, and all good men.
for shame, let us At last endeavour, to wipe off this reproach from our Profession, by leaving these practises, that do so much offend God, and all good men.
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So long as the people of Israel had just Judges, and righteous Kings to rule over them, all things went well with them, as it is said of Judah, 2 Chron. 11. 12. But when they forsook their God,
So long as the people of Israel had just Judges, and righteous Kings to Rule over them, all things went well with them, as it is said of Judah, 2 Chronicles 11. 12. But when they forsook their God,
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yet did he give them to reproach, and the Heathen ruled over them. The Lacedemonians flourished mightily, till their Ephori were deaf to the cryes of the oppressed,
yet did he give them to reproach, and the Heathen ruled over them. The Lacedaemonians flourished mightily, till their Ephori were deaf to the cries of the oppressed,
If any think of going to heaven some other way, and not in the way of righteousness, I shall say to that man, as Constantine said to Acesius the Novatian Heretick, Erect thee a Ladder, and go up alone by thy self.
If any think of going to heaven Some other Way, and not in the Way of righteousness, I shall say to that man, as Constantine said to Acesius the Novatian Heretic, Erect thee a Ladder, and go up alone by thy self.
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5. Lastly, We must die and come to judgement, The time is coming when wee must all appear before the Judgment seat of Christ, that every one may receive the things done in his body, according to that he hath done, whether it be good or bad, 1 Cor. 5. 10, 11. Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. Mal. 3. 18.
5. Lastly, We must die and come to judgement, The time is coming when we must all appear before the Judgement seat of christ, that every one may receive the things done in his body, according to that he hath done, whither it be good or bad, 1 Cor. 5. 10, 11. Then shall you return and discern between the righteous and the wicked, between him that serves God and him that serves him not. Malachi 3. 18.
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Qui innocentiam colit, Domino supplicat; qui justitiam Deo libat; qui fraudibus abstinet, propitiat Deum; qui hominem periculo surripit, optimam victimam caedit. Haec nostra sacrificia, haec Dei sacra sunt. Sic apud nos religiosior est ille qui justi•r. Minucius Felix.
Qui innocentiam colit, Domino supplicat; qui justitiam God libat; qui fraudibus abstinet, propitiat God; qui hominem periculo surripit, optimam victimam caedit. Haec nostra Sacrifice, haec Dei sacra sunt. Sic apud nos Religiosior est Isle qui justi•r. Minucius Felix.
Impiorum sacrificia ingrata Deo, non quod simpliciter abominatus sit, sed ideo quod abs { que } fide & paenitentiâ ea efferrent; deinde quod precium putarent esse pro peccato, &c. Lavat. in Prov. 15 8.
Impious Sacrifice Ingrata God, non quod simpliciter abominatus sit, sed ideo quod abs { que } fide & paenitentiâ ea efferrent; Deinde quod Precium putarent esse Pro Peccato, etc. Lavat. in Curae 15 8.
Arnobius in his Book against the 〈 … 〉 and Sacrifices, but cultu• ve•us in 〈 ◊ 〉 est, &c. An honest, sincere heart is abore all the Sacrifices in the world, p. 107.
Arnobius in his Book against the 〈 … 〉 and Sacrifices, but cultu• ve•us in 〈 ◊ 〉 est, etc. an honest, sincere heart is abore all the Sacrifices in the world, p. 107.
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Postulat Deus, non ut justitia colatur simpliciter, sed ut passim abundet, & ubique vigeat in summa copia & affluentia. vid. Drus. in loc. Mat. 5. 45.
Postulat Deus, non ut justitia colatur simpliciter, sed ut passim abundet, & ubique vigeat in summa copia & affluentia. vid. Drus in loc. Mathew 5. 45.
N• que contra R•mpub, ne { que } contra jusjurandum, ac fidem, amici causi vir bonus faciet, ne si judex quidem erit de ipso amico. Ponit enim personam amici, cum induit judicis. Cic Off. lib. 3. Vid. Speeds Chron.
N• que contra R•mpub, ne { que } contra jusjurandum, ac fidem, Friends causi vir bonus faciet, ne si Judge quidem erit de ipso Friend. Ponit enim Personam Friends, cum induit Judges. Cic Off. lib. 3. Vid. Speeds Chronicles
Justitiam hic tum generalem accipe, pro qualibet virtute, tum specialem, quae est virtus cui { que } jus suum tribuens. &c. Vide Corn. 2 Lapide in loc.
Justitiam hic tum General Receive, Pro qualibet virtute, tum specialem, Quae est virtus cui { que } jus suum tribuens. etc. Vide Corn. 2 Lapide in loc.
Justitia est virtus quae suum cui { que } tribuit; Deo quae sunt Dei, & hominibus, quae sunt hominum. Quid Deo debemus? fidem, timorem, dilectionem. Eli. vid. Lavat. in loc.
Justitia est virtus Quae suum cui { que } tribuit; God Quae sunt Dei, & hominibus, Quae sunt hominum. Quid God debemus? fidem, timorem, dilectionem. Eli. vid. Lavat. in loc.
Justitia exaltat Reges & Populos, tum •pibus, celebritate & gloria, tum dilatando eorum regna, finis & terminos, tum per omnia •eos secundando, tum deni { que } ornandoeos omni virtute & gratia in hac vita, ac gloria in futura, qui est finis omnis reipub• uimirum ut populos per virtutem dirigat ad felicitatem & gloriam coelestem. vid. a Lapid. in loc. Psal. 87. v. 3.
Justitia exaltat Reges & Populos, tum •pibus, celebritate & gloria, tum dilatando Their regna, finis & terminos, tum per omnia •eos secundando, tum Deni { que } ornandoeos omni virtute & Gratia in hac vita, ac gloria in futura, qui est finis omnis reipub• uimirum ut populos per virtutem dirigat ad felicitatem & gloriam Celestial. vid. a Lapid. in loc. Psalm 87. v. 3.
(Exaltat) est Metaphora à rebus corporeis, quae graves pondere, vi tamen & viribus adjunctis, in altum attolluntur; sic gens suâ naturâ ignominiâ deprimi nata, justitiae tamen administratione & exercitio honorata, & veluti supremo in loco collocata videtur. Cartwright in loc.
(Exaltat) est Metaphor à rebus corporeis, Quae graves ponder, vi tamen & viribus adjunctis, in altum attolluntur; sic gens suâ naturâ ignominiâ deprimi Nata, justitiae tamen administration & exercitio honorata, & Veluti supremo in loco collocata videtur. Cartwright in loc.
Quicquid boni toti mundo accidit, id fit propter Ecclesiam, &c sed mundus hoc non credit, ne { que } cognoscit, propterea etiam malam refert piis gratiam. Spa•genberg. de Servit. Joseph. in Aegypt.
Quicquid boni Totius mundo accidit, id fit propter Church, etc. said World hoc non credit, ne { que } cognoscit, propterea etiam Evil refert piis gratiam. Spa•genberg. de Servit. Joseph. in Egypt.
Non solum ad preces tuas liberabit innocentem (sed quid magis uimirum est) etiam nocentem (puritate manum tuarum) (i. e.) propter preces tuas ex pura manu perfectas. Piscator in loc.
Non solum ad preces tuas Liberabit innocentem (sed quid magis uimirum est) etiam nocentem (puritate manum tuarum) (i. e.) propter preces tuas ex Pura manu perfectas. Piscator in loc.
Pietatem cum significat [ Chesed ] non vulgare sed praeclaram, insignem & excellentem pietatem significat; Ita quo { que } quando in malam partem accipitur non vulgarem impietatem & scelus significat, sed insigne & inorme. Vid. Paul. Fag. in Levit. 20. 17.
Pietatem cum significat [ Cheesed ] non Vulgar sed praeclaram, insignem & excellentem pietatem significat; Ita quo { que } quando in Evil partem accipitur non vulgarem impietatem & scelus significat, sed insigne & inorme. Vid. Paul. Fag. in Levit. 20. 17.
Hic videmus cos qui Sauli honorem exhibere noluerunt, & tributum vel munus recusarunt. à Spiritu Sancto notari; ac filios Behal ( i. e. ) nequam & improbos ac nebulones vocari. Calv. in loc.
Hic Videmus cos qui Sauli Honor exhibere noluerunt, & Tributum vel munus recusarunt. à Spiritu Sancto notari; ac Sons Behal (i. e.) nequam & Improbos ac Nebulones vocari. Calvin in loc.
1. Mot. Righteousness is most congruous to our Profession. Christianus in peccato vivens, & concupiscentiis suis inserviens, horrendum spectrum, imo monstrum censetur coram Dio. vid. Daven. in Col. p. 206.
1. Mot. Righteousness is most congruous to our Profession. Christian in Peccato Living, & concupiscentiis suis inserviens, horrendum spectrum, imo monstrum censetur coram Dio. vid. David. in Col. p. 206.
