especially the Pharisees, whom Saint Paul calls NONLATINALPHABET, the most strait Sect amongst the Jews, Act. 26. 5. Which knew me from the beginning (if they would testifie) that after the most strait Sect of our Religion, I lived a Pharisee.
especially the Pharisees, whom Saint Paul calls, the most strait Sect among the jews, Act. 26. 5. Which knew me from the beginning (if they would testify) that After the most strait Sect of our Religion, I lived a Pharisee.
These were zealous and punctual in the observation of the Law of Circumcision, and all other Rites and Ceremonies instituted of God by Moses: under which for a time, were contained the Mysteries of true Religion and Godliness;
These were zealous and punctual in the observation of the Law of Circumcision, and all other Rites and Ceremonies instituted of God by Moses: under which for a time, were contained the Mysteres of true Religion and Godliness;
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which could not make him that did that service perfect, as pertaining to the Conscience: Which stood in meats and drinks, and divers washings and carnal Ordinances;
which could not make him that did that service perfect, as pertaining to the Conscience: Which stood in Meats and drinks, and diverse washings and carnal Ordinances;
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but by a blind zeal for the Form, without the Power of Godliness, the Pharisees and Sadducees thought themselves privileged against the wrath menaced by the Baptist;
but by a blind zeal for the From, without the Power of Godliness, the Pharisees and Sadducees Thought themselves privileged against the wrath menaced by the Baptist;
which contained a Prophecy of the destruction of Jerusalem, and other great calamities then approaching to the Jews under Titus and Vespatian, and also the terrour of eternal punishment in the damnation of Hell.
which contained a Prophecy of the destruction of Jerusalem, and other great calamities then approaching to the jews under Titus and Vespasian, and also the terror of Eternal punishment in the damnation of Hell.
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but with Ixion in the Fable, they embraced a Cloud instead of Juno; whilst they thought they had found the clearest and the brightest truth, it proved but a Cloud of palpable errour and darkness.
but with Ixion in the Fable, they embraced a Cloud instead of Juno; while they Thought they had found the Clearest and the Brightest truth, it proved but a Cloud of palpable error and darkness.
They had proceeded all this while upon a false Hypothesis, about that Righteousness, wherein consisted the power and substance of true Religion and Godliness;
They had proceeded all this while upon a false Hypothesis, about that Righteousness, wherein consisted the power and substance of true Religion and Godliness;
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and upon which the Covenant of God in Christ was confirmed to Abraham, four hundred and thirty years before the giving of the Law by Moses, Gal. 3. 15, 16. So that unless they would now upon means of better information, recant their errours,
and upon which the Covenant of God in christ was confirmed to Abraham, four hundred and thirty Years before the giving of the Law by Moses, Gal. 3. 15, 16. So that unless they would now upon means of better information, recant their errors,
they could not secure themselves from being involved in the common Miseries, then approaching their Land and Countrey, under Titus and Vespatian; or for ever escape the damnation of Hell.
they could not secure themselves from being involved in the Common Misery's, then approaching their Land and Country, under Titus and Vespasian; or for ever escape the damnation of Hell.
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and that righteousness whereby we are righteous in the sight of God, is not external obedience of the body to instituted Righteousness, or positive Laws;
and that righteousness whereby we Are righteous in the sighed of God, is not external Obedience of the body to instituted Righteousness, or positive Laws;
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is called a righteousness of our own, which is according to the Law, Phil. 3. 9. As being the performance of the letter of the Law, by the act and operation of the body, through mere natural vertue, which is our own.
is called a righteousness of our own, which is according to the Law, Philip 3. 9. As being the performance of the Letter of the Law, by the act and operation of the body, through mere natural virtue, which is our own.
Of which words I think my self obliged to give a distinct and full account (and that according to the demonstration of truth to my own Conscience in the sight of God;) they being the directions of our present life, to a future happiness;
Of which words I think my self obliged to give a distinct and full account (and that according to the demonstration of truth to my own Conscience in the sighed of God;) they being the directions of our present life, to a future happiness;
1. In what sence called the righteousness of Faith. 2. Of God. 3. Of God by faith in Jesus Christ. 1. It is called the righteousness of Faith in a double respect: 1. As being the most proper object of our Belief,
1. In what sense called the righteousness of Faith. 2. Of God. 3. Of God by faith in jesus christ. 1. It is called the righteousness of Faith in a double respect: 1. As being the most proper Object of our Belief,
so to conceive of God, as is most agreeable to natural notice, and supernatural Revelation. 2. As being the only Principle to the practice of all the Duties and Obligations of the Will of God so revealed;
so to conceive of God, as is most agreeable to natural notice, and supernatural Revelation. 2. As being the only Principle to the practice of all the Duties and Obligations of the Will of God so revealed;
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Heb 11. 6. He that comes to God must believe that he is, and that he is the rewarder of them that diligently seek him. 2. It is called the righteousness of God, 1. As being the Copy or Image of that righteousness, which God is in himself;
Hebrew 11. 6. He that comes to God must believe that he is, and that he is the rewarder of them that diligently seek him. 2. It is called the righteousness of God, 1. As being the Copy or Image of that righteousness, which God is in himself;
whose praise is not of Men, but of God. 3. It is called the Righteousness of God by Faith in Jesus Christ: 1. As to the performance of which, we are assisted by the grace of God, obtained by faith in Jesus Christ (in whose Name, whatsoever we ask, believing, we shall receive) and the grace of the new Covenant consists in these three things;
whose praise is not of Men, but of God. 3. It is called the Righteousness of God by Faith in jesus christ: 1. As to the performance of which, we Are assisted by the grace of God, obtained by faith in jesus christ (in whose Name, whatsoever we ask, believing, we shall receive) and the grace of the new Covenant consists in these three things;
1. To encline our wills to accept the conditions. 2. Upon our acceptance, to assist our weakness. 3. To accept our sincerity through many defects and imperfections:
1. To incline our wills to accept the conditions. 2. Upon our acceptance, to assist our weakness. 3. To accept our sincerity through many defects and imperfections:
the integrity of our Wills will so far commute for the deed, that is, for the perfection of obedience to that Law of Moral Righteousness in a State of Grace;
the integrity of our Wills will so Far commute for the deed, that is, for the perfection of Obedience to that Law of Moral Righteousness in a State of Grace;
So long as our Converse with bodily Objects, have not altogether sunk down our souls into a vicious love of them, which is the dregs and feculency of sin and folly;
So long as our Converse with bodily Objects, have not altogether sunk down our Souls into a vicious love of them, which is the dregs and feculency of since and folly;
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the redundancy of whose righteousness is to supply the defects of a sincere repentance. 2. As being that righteousnes, in the pursuance of which in truth,
the redundancy of whose righteousness is to supply the defects of a sincere Repentance. 2. As being that righteousness, in the pursuance of which in truth,
who received the sign of Circumcision, but as the Seal of the righteousness of Faith, (which is the condition of the Covenant) which he had yet being uncircumcised, that he might be the Father of all that believe;
who received the Signen of Circumcision, but as the Seal of the righteousness of Faith, (which is the condition of the Covenant) which he had yet being uncircumcised, that he might be the Father of all that believe;
that righteousness might be imputed to them also, though they were not circumcised, Rom. 4. 11. So that God was in no need of Abraham 's Children according to the flesh;
that righteousness might be imputed to them also, though they were not circumcised, Rom. 4. 11. So that God was in no need of Abraham is Children according to the Flesh;
and for them only to profess and expect the reward, was as preposterous, as if a Servant should demand wages of his Master for wearing of his Livery, and neglecting of his Work.
and for them only to profess and expect the reward, was as preposterous, as if a Servant should demand wages of his Master for wearing of his Livery, and neglecting of his Work.
and they might as reasonably have expected to have lived naturally, by vertue of what Abraham had eat and drank, without eating and drinking for themselves,
and they might as reasonably have expected to have lived naturally, by virtue of what Abraham had eat and drank, without eating and drinking for themselves,
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as to live eternally by vertue of that particular act of believing, whereby Abraham wrought the works of God, which was counted to him for righteousness;
as to live eternally by virtue of that particular act of believing, whereby Abraham wrought the works of God, which was counted to him for righteousness;
and thereby work out their own Salvation with fear and trembling: for Abraham 's righteousness determined in himself, he could thereby but deliver his own soul;
and thereby work out their own Salvation with Fear and trembling: for Abraham is righteousness determined in himself, he could thereby but deliver his own soul;
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and if the Jews, the Natural Branches, continue in their Hardness and Unbelief, it shall be no privilege to them, that they are the Offspring of Abraham according to the flesh:
and if the jews, the Natural Branches, continue in their Hardness and Unbelief, it shall be no privilege to them, that they Are the Offspring of Abraham according to the Flesh:
The Words thus opened, principally imply two Particulars, by way of Motive to Repentance: 1. The Universality of the purpose of the Grace of God in the Redemption of the world by Jesus Christ;
The Words thus opened, principally imply two Particulars, by Way of Motive to Repentance: 1. The Universality of the purpose of the Grace of God in the Redemption of the world by jesus christ;
the most proper Motive to Repentance against Despair. 2. The Impartiality of God's Justice, in distributing Rewards and Punishments without respect of persons; ( And think not to say within your selves, we have Abraham to our Father ) the most proper Motive to Repentance against carnal security and presumption.
the most proper Motive to Repentance against Despair. 2. The Impartiality of God's justice, in distributing Rewards and Punishments without respect of Persons; (And think not to say within your selves, we have Abraham to our Father) the most proper Motive to Repentance against carnal security and presumption.
whose were the Fathers, and of whom, as concerning the Flesh, Christ came, who is God blessed for ever, Rom. 9. 4. And to whom were committed the Oracles of God, Rom. 3. 2. God had not therefore cast off all care or concern for other Nations;
whose were the Father's, and of whom, as Concerning the Flesh, christ Come, who is God blessed for ever, Rom. 9. 4. And to whom were committed the Oracles of God, Rom. 3. 2. God had not Therefore cast off all care or concern for other nations;
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filling their hearts with food and gladness, Acts 14. 17. And though the coming of Christ in the flesh, that he might reconcile both Jew and Gentile unto God in one Body by the Cross, Ephes. 2. 16. And that the Gentiles should be Fellow-Heirs with the Jews of the same Body,
filling their hearts with food and gladness, Acts 14. 17. And though the coming of christ in the Flesh, that he might reconcile both Jew and Gentile unto God in one Body by the Cross, Ephesians 2. 16. And that the Gentiles should be Fellow-Heirs with the jews of the same Body,
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so as St. Paul, in his Epistles to the Ephesians and Colossians, Ephes. 3. 4, 5. Coloss. 1. 26. calls it a Mystery which hath been hid from Ages and Generations:
so as Saint Paul, in his Epistles to the Ephesians and colossians, Ephesians 3. 4, 5. Coloss. 1. 26. calls it a Mystery which hath been hid from Ages and Generations:
And St. Peter, the Minister of the Circumcision and great Apostle of the Jews, was first warranted by a Vision from Heaven, Acts 10. 28. before he would acknowledge any Grace of God to the Gentiles;
And Saint Peter, the Minister of the Circumcision and great Apostle of the jews, was First warranted by a Vision from Heaven, Acts 10. 28. before he would acknowledge any Grace of God to the Gentiles;
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God is equally related unto Mankind as the same Lord, he is the God of the spirits of all flesh, Heb. 12. 9. And hath made of one Blood all Nations of men, to dwell on all the face of the earth;
God is equally related unto Mankind as the same Lord, he is the God of the spirits of all Flesh, Hebrew 12. 9. And hath made of one Blood all nations of men, to dwell on all the face of the earth;
the words are, The burden of the Word of the Lord to Israel by Malachi; I have loved you, saith the Lord, yet ye say, wherein hast thou loved us? Was not Esau Jacob 's Brother, saith the Lord? yet I loved Jacob, and hated Esau; and laid his Mountains & his Heritage waste for the Dragons of the Wilderness, &c. So that the true meaning of the expressions, Jacob have I loved,
the words Are, The burden of the Word of the Lord to Israel by Malachi; I have loved you, Says the Lord, yet you say, wherein hast thou loved us? Was not Esau Jacob is Brother, Says the Lord? yet I loved Jacob, and hated Esau; and laid his Mountains & his Heritage waste for the Dragons of the Wilderness, etc. So that the true meaning of the expressions, Jacob have I loved,
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and may be rendred, Jacob have I preferred in my favour before Esau, in giving his Posterity the good Land of Canaan, and that of Esau's the barren Mountains.
and may be rendered, Jacob have I preferred in my favour before Esau, in giving his Posterity the good Land of Canaan, and that of Esau's the barren Mountains.
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And that these expressions were thus usually understood amongst the Jews, is evident by those words of the same Dialect of our Saviour's, Luke, 14. 26. If any man come to me,
And that these expressions were thus usually understood among the jews, is evident by those words of the same Dialect of our Saviour's, Lycia, 14. 26. If any man come to me,
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and it is a light thing for him (that is, an undervaluing of his Power and Goodness) as he saith by his Prophet Isaiah, to raise up the Tribes of Jacob, and restore the preserved of Israel; therefore have I given him (that is, Christ) that he might be for Salvation unto the ends of the Earth:
and it is a Light thing for him (that is, an undervaluing of his Power and goodness) as he Says by his Prophet Isaiah, to raise up the Tribes of Jacob, and restore the preserved of Israel; Therefore have I given him (that is, christ) that he might be for Salvation unto the ends of the Earth:
who hath established a reward infinitely exceeding the Merit of the Obedience required, either as congruous or condign from the consideration of the Work wrought;
who hath established a reward infinitely exceeding the Merit of the obedience required, either as congruous or condign from the consideration of the Work wrought;
and whatever is of duty, implies no reward as of Desert or Merit, but only from that Grace which hath annexed a reward to our duty, to make it our interest to obey.
and whatever is of duty, Implies no reward as of Desert or Merit, but only from that Grace which hath annexed a reward to our duty, to make it our Interest to obey.
So that it is a righteous thing with God, to reward and crown our obedience to his Laws in Christ (whence called a Crown of Righteousness) not for the Righteousness of our Work, but his own Promise;
So that it is a righteous thing with God, to reward and crown our Obedience to his Laws in christ (whence called a Crown of Righteousness) not for the Righteousness of our Work, but his own Promise;
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as the reward of of his Grace to a sincere Repentance, since both the Will and the Deed is from his Grace, who works in us to will and to do, of his own good pleasure, Philip. 2. 13. So that after we, through God, having done the will of God;
as the reward of of his Grace to a sincere Repentance, since both the Will and the Deed is from his Grace, who works in us to will and to do, of his own good pleasure, Philip. 2. 13. So that After we, through God, having done the will of God;
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who is free from all such Defects and Imperfections, as are incident to Humane Natures; whereby Judgment is often turned into Gall, and Righteousness into Hemlock;
who is free from all such Defects and Imperfections, as Are incident to Humane Nature's; whereby Judgement is often turned into Gall, and Righteousness into Hemlock;
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the Wicked are justified, and the Righteous condemned, (both which are alike Abomination to the Lord,) and Justice frequently impartially administred in this Life.
the Wicked Are justified, and the Righteous condemned, (both which Are alike Abomination to the Lord,) and justice frequently impartially administered in this Life.
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or Cowardise, or both, 1 Sam. 15. 8. Thus Eli slightly reproved his Sons, when he should have recompenced their sin with death (which was great before the Lord) through natural sondness, 1 Sam. 2. 23. But God is free from all such Weaknesses and Imperfections,
or Cowardice, or both, 1 Sam. 15. 8. Thus Eli slightly reproved his Sons, when he should have recompensed their since with death (which was great before the Lord) through natural fondness, 1 Sam. 2. 23. But God is free from all such Weaknesses and Imperfections,
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and when not expressed, are ever implyed, according to that Maxime of the Prophet Jeremy, 18. 7, 8, 9. At what instant I shall speak concerning a Nation, and concerning a Kingdom;
and when not expressed, Are ever employed, according to that Maxim of the Prophet Jeremiah, 18. 7, 8, 9. At what instant I shall speak Concerning a nation, and Concerning a Kingdom;
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Penitere est sententiam mutare, to repent is but to change his Sentence, but not the Will, the Will still remaining without variableness, or shadow of turning:
Penitere est sententiam mutare, to Repent is but to change his Sentence, but not the Will, the Will still remaining without variableness, or shadow of turning:
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And the immutability of his Will establisheth the truth of his distributing Rewards and Punishments, according to every man's work, without respect of persons;
And the immutability of his Will Establisheth the truth of his distributing Rewards and Punishments, according to every Man's work, without respect of Persons;
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and that he regards not the Persons of men, but the persormance of the Conditions, upon which he hath established the Covenant of our Reconciliation and Happiness by Jesus Christ.
and that he regards not the Persons of men, but the persormance of the Conditions, upon which he hath established the Covenant of our Reconciliation and Happiness by jesus christ.
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The proper Inferences now, from this Discourse are, First, Encouragement; and Secondly, Caution. First, Encouragement for every man to make good his Interest in the Common Salvation:
The proper Inferences now, from this Discourse Are, First, Encouragement; and Secondly, Caution. First, Encouragement for every man to make good his Interest in the Common Salvation:
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This is that detains the Devils in Impenitence, who believe and tremble, James, 2. 19. because they are reserved in everlasting Chains under Darkness, to the Judgment of the Last Day, Jude, 6. But though Christ took not on him the Nature of Angels, he hath of the Seed of Abraham; and all that do the Works of Abraham, are the Children of Abraham, and Heirs according to the Promise.
This is that detains the Devils in Impenitence, who believe and tremble, James, 2. 19. Because they Are reserved in everlasting Chains under Darkness, to the Judgement of the Last Day, U^de, 6. But though christ took not on him the Nature of Angels, he hath of the Seed of Abraham; and all that do the Works of Abraham, Are the Children of Abraham, and Heirs according to the Promise.
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nor in the strict and zealous performance of all instituted Righteousness and positive Laws, then as they are productive of the main end of purifying our hearts by faith;
nor in the strict and zealous performance of all instituted Righteousness and positive Laws, then as they Are productive of the main end of purifying our hearts by faith;
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for the design of all instituted Righteousness, and positive Laws, is but to conform us to the Duties and Obligations of the Law of Moral Righteousness;
for the Design of all instituted Righteousness, and positive Laws, is but to conform us to the Duties and Obligations of the Law of Moral Righteousness;
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whilst they have chosen their own ways, and their souls delight in their Abominations, &c. And what-ever Veneration these righteous men in the Text had for themselves,
while they have chosen their own ways, and their Souls delight in their Abominations, etc. And whatever Veneration these righteous men in the Text had for themselves,
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Secondly, As the most clear evidence of the truth and certainty of a future life after this, the main Argument of the Gospel being the truth and certainty of the Resurrection of Christ from the dead, in the truth and substance of Humane Nature,
Secondly, As the most clear evidence of the truth and certainty of a future life After this, the main Argument of the Gospel being the truth and certainty of the Resurrection of christ from the dead, in the truth and substance of Humane Nature,
The Summary Article of which is to confess with our mouths the Lord Jesus, and believe in our hearts that God hath raised him from the dead, Rom. 10. 10. God hath been pleased to give many instances of his Power, in raising the Dead by his Prophets under the Law,
The Summary Article of which is to confess with our mouths the Lord jesus, and believe in our hearts that God hath raised him from the dead, Rom. 10. 10. God hath been pleased to give many instances of his Power, in raising the Dead by his prophets under the Law,
and because Christ came in the weakness and poverty of a Servant, and they expected him in the pomp and power of a Sovereign, they owned him not for their Messiah, but to this day look for another;
and Because christ Come in the weakness and poverty of a Servant, and they expected him in the pomp and power of a Sovereign, they owned him not for their Messiah, but to this day look for Another;
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The Jews went into Captivity under Shisack King of Egypt, and Nebuchadnezzar King of Babel; and at last, were desolate under Titus and Vespatian, with the Temple of the Lord in their mouths,
The jews went into Captivity under Shisack King of Egypt, and Nebuchadnezzar King of Babel; and At last, were desolate under Titus and Vespasian, with the Temple of the Lord in their mouths,
or external obedience to Instituted Righteousness, and positive Laws, without cleansing themselves from all filthiness of Flesh and Spirit, perfecting holiness in the fear of God;
or external Obedience to Instituted Righteousness, and positive Laws, without cleansing themselves from all filthiness of Flesh and Spirit, perfecting holiness in the Fear of God;
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though neither ever have power or opportunity actuallay either to save or to destroy. Charity is not properly to rerelieve them that want, but to love God above all,
though neither ever have power or opportunity actuallay either to save or to destroy. Charity is not properly to rerelieve them that want, but to love God above all,
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That Holocaust and Oblation which smokes from the Altar of a dovoted heart to God (for the Altar sanctifies the Gift) bears our acceptable Odour, otherwise we are but like Vaults, that sound merely from their hollowness, &c.
That Holocaust and Oblation which smokes from the Altar of a dovoted heart to God (for the Altar Sanctifies the Gift) bears our acceptable Odour, otherwise we Are but like Vaults, that found merely from their hollowness, etc.
And since we have the Profession of the best Religion, and live in Communion with one of the best Churches this day in the world (which happiness God grant us long to enjoy, under the protection,
And since we have the Profession of the best Religion, and live in Communion with one of the best Churches this day in the world (which happiness God grant us long to enjoy, under the protection,
that being holy, and humble, and undefiled, the Children of God without rebuke, we may at last, together with all those that are departed this world in the true Faith,
that being holy, and humble, and undefiled, the Children of God without rebuke, we may At last, together with all those that Are departed this world in the true Faith,
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be given of us, all Angels, all Men, and all Creatures, all possible Honour and Glory, Praise and Dominion, Power and Thanksgiving, Fear, Adoration and Obedience, now and for ever; Amen. FINIS.
be given of us, all Angels, all Men, and all Creatures, all possible Honour and Glory, Praise and Dominion, Power and Thanksgiving, fear, Adoration and obedience, now and for ever; Amen. FINIS.
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