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JONAH 1. 5, 6. Then the Marriners were afraid, and every one cryed unto his God, and cast forth the Wares that were in the Ship, into the Sea, to lighten it of them;
JONAH 1. 5, 6. Then the Mariners were afraid, and every one cried unto his God, and cast forth the Wares that were in the Ship, into the Sea, to lighten it of them;
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but Jonah was gon down into the sides of the Ship, and was fast asleep. but Jonah was gone down into the sides of the Ship, and was fast asleep.
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So the Ship-Master came to him, and said unto him, what meanest thou O sleeper? Arise, call upon thy God:
So the Ship-Master Come to him, and said unto him, what Meanest thou Oh sleeper? Arise, call upon thy God:
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If so be that God will think upon us, that we perish not. THe Prophet Jonah, the Penman of this Book, Prophecied in an evil day;
If so be that God will think upon us, that we perish not. THe Prophet Jonah, the Penman of this Book, Prophesied in an evil day;
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they to whom he Prophecyed, we find were the people of Israel. He was a Prophet in Israel: — The time he Prophecyed in, was the Reign of Jeroboam, the Son of Joash: now having little success in his work in Israel, among the Jews, his own Countrey men, he is sent to Nineveh, a City of the Gentiles; Jonah refuses to Act according to his new Commission,
they to whom he Prophesied, we find were the people of Israel. He was a Prophet in Israel: — The time he Prophesied in, was the Reign of Jeroboam, the Son of Joash: now having little success in his work in Israel, among the jews, his own Country men, he is sent to Nineveh, a city of the Gentiles; Jonah refuses to Act according to his new Commission,
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and God follows him to humble him for it, which is the whole scope of this Chapter,
and God follows him to humble him for it, which is the Whole scope of this Chapter,
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and also the scope of a great part of the Prophecy.
and also the scope of a great part of the Prophecy.
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In this chapter we have, 1. Jonahs disobedience to Gods Call, (from the first Verse to the fourth:) 2ly. The Lords punishing Jonahs disobedience, (from the fourth verse to the 17th.) 3ly. Jonahs marvellous preservation in his punishment, being swallowed up by a Whale in the last verse of the Chapter.
In this chapter we have, 1. Jonahs disobedience to God's Call, (from the First Verse to the fourth:) 2ly. The lords punishing Jonahs disobedience, (from the fourth verse to the 17th.) 3ly. Jonahs marvellous preservation in his punishment, being swallowed up by a Whale in the last verse of the Chapter.
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The Text falls in the second part of the Chapter (viz.) the Lords displeasure against Jonah for his disobedience.
The Text falls in the second part of the Chapter (viz.) the lords displeasure against Jonah for his disobedience.
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First, we have his Commission in the first Verse, To go and cry against the great City;First, we have his Commission in the First Verse, To go and cry against the great city;
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Arise, go to Nineveh, that great City, and cry against it, for their wickedness is come up before me.
Arise, go to Nineveh, that great city, and cry against it, for their wickedness is come up before me.
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This City was the Metropolis of Assyria, and had its name from Ninus, some think built at first by Nimrod; from that place,
This city was the Metropolis of Assyria, and had its name from Ninus, Some think built At First by Nimrod; from that place,
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and out of that land went forth Assur, and builded Nineveh, (which some expositors read) out of this land he,
and out of that land went forth Assur, and built Nineveh, (which Some expositors read) out of this land he,
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namely Nimrod, went forth to Assyria, and built Nineveh, which was the Metropolis of Assyria.
namely Nimrod, went forth to Assyria, and built Nineveh, which was the Metropolis of Assyria.
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Observe, The greatness of Cities, cannot priviledg them from the blows of Divine Wrath. What though it be a great City? God is a great God,
Observe, The greatness of Cities, cannot privilege them from the blows of Divine Wrath. What though it be a great city? God is a great God,
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and the great God sends Summons to the great City, and sends by Jonah as his Herauld at Armes, to prepare to meet the Lord.
and the great God sends Summons to the great city, and sends by Jonah as his Herald At Arms, to prepare to meet the Lord.
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Secondly observe, Great Cities have their great Sins. For their wickedness is come up before me: Secondly observe, Great Cities have their great Sins. For their wickedness is come up before me:
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What the sin of Nineveh was, is not yet exprest; some think Sodomy, some Sorcery, an ordinary sin in those parts.
What the since of Nineveh was, is not yet expressed; Some think Sodomy, Some Sorcery, an ordinary since in those parts.
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But Nahum more clearly tells us what it was, it is called the bloody City, full of Lies and Roberies, and the prey departed not. Nahum Prophecied of their destruction.
But Nahum more clearly tells us what it was, it is called the bloody city, full of Lies and Robberies, and the prey departed not. Nahum Prophesied of their destruction.
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After they were spared, they Returning to their Vomit again, then came forth great wrath from God,
After they were spared, they Returning to their Vomit again, then Come forth great wrath from God,
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and by his Prophecy, their sin was Oppression.
and by his Prophecy, their since was Oppression.
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Thirdly observe, Great sins bring great Judgments, great was the displeasure of God against Nineveh, that he sends the Prophet Jonah, to denounce his Wrath against them.Thirdly observe, Great Sins bring great Judgments, great was the displeasure of God against Nineveh, that he sends the Prophet Jonah, to denounce his Wrath against them.
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God in it, is thought, had a design to forewarn the Jews of their Rejection, by this sending of Jonah to the Gentiles, but this Providence was not regarded. Thus much for his Commission.
God in it, is Thought, had a Design to forewarn the jews of their Rejection, by this sending of Jonah to the Gentiles, but this Providence was not regarded. Thus much for his Commission.
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2ly. We have in the third verse his disobedience, He arose to fly to Tarshish: 2ly. We have in the third verse his disobedience, He arose to fly to Tarshish:
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here a question doth arise, What should be the reason of Jonahs disobedience to the Lord?
Here a question does arise, What should be the reason of Jonahs disobedience to the Lord?
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Various thoughts Expositors have about it: 1. Some think fear of cruel usage, the Ninevites being a savage barbarous people.
Various thoughts Expositors have about it: 1. some think Fear of cruel usage, the Ninevites being a savage barbarous people.
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2ly. He might despair that Nineveh should obey his Message, when Israel had not, amongst whom he had Prophecyed with little success;2ly. He might despair that Nineveh should obey his Message, when Israel had not, among whom he had Prophesied with little success;
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he might say to God, as Moses did:
he might say to God, as Moses did:
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Lord, if Israel will not hear me, how should Pharaoh hear me? So if Israel will not hear me,
Lord, if Israel will not hear me, how should Pharaoh hear me? So if Israel will not hear me,
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how should Nineveh? 3ly. Others put it upon his love to his own Countrey,
how should Nineveh? 3ly. Others put it upon his love to his own Country,
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for in the sending to Nineveh, he might probably foresee the Conversion of the Gentiles, might be the Rejection of the Jews; and upon this might fall under a Temptation.
for in the sending to Nineveh, he might probably foresee the Conversion of the Gentiles, might be the Rejection of the jews; and upon this might fallen under a Temptation.
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Fourthly, Others put it upon that disgust, his own Countreymen would take at it, who had such an emulation against the Gentiles. 5ly. Others (and I humbly conceive with very good reasons) put it upon his pride of spirit, fearing lest he should not have his embassy answered, by God,Fourthly, Others put it upon that disgust, his own Countrymen would take At it, who had such an emulation against the Gentiles. 5ly. Others (and I humbly conceive with very good Reasons) put it upon his pride of Spirit, fearing lest he should not have his embassy answered, by God,
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and so he fall under the blot of a false Prophet; this seems to be intimated by himself;
and so he fallen under the blot of a false Prophet; this seems to be intimated by himself;
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Was not this my saying in my own Country? therefore I fled before unto Tarshish, Was not this my saying in my own Country? Therefore I fled before unto Tarshish,
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for I knew thou art a gracious God, and merciful, slow to Anger, and of great Kindness, and repentest of the evil. for I knew thou art a gracious God, and merciful, slow to Anger, and of great Kindness, and Repentest of the evil.
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O such proud Spirits have we, that we canno• •ea• the want of success, in prophesying,
Oh such proud Spirits have we, that we canno• •ea• the want of success, in prophesying,
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or preaching the wrath of God against poor Sinners!
or preaching the wrath of God against poor Sinners!
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But in this temptation whither will Jonah go ▪ To Tarshish, some think it is in Asia, some in Africa, some a City, some a Countrey;
But in this temptation whither will Jonah go ▪ To Tarshish, Some think it is in Asia, Some in Africa, Some a city, Some a Country;
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it seems to be spoken of, as a place of great Merchandise, and a place of a mighty Sea Trade;
it seems to be spoken of, as a place of great Merchandise, and a place of a mighty Sea Trade;
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some think the different apprehensions about it, hath tisen upon this occasion:
Some think the different apprehensions about it, hath tisen upon this occasion:
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the Hebrews call the main Sea, Tharsis, because they usually traffiqued, but by the Tharsan Sea:
the Hebrews call the main Sea, Tharsis, Because they usually trafficked, but by the Tharsan Sea:
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but most probably Tarsus, that gave birth to Paul, was this City, •nd hath its name of Tarshish, the Son of Javan (as is observed by a learned Expositor) a City of Cilicia, that had a convenient Haven,
but most probably Tarsus, that gave birth to Paul, was this city, •nd hath its name of Tarshish, the Son of Javan (as is observed by a learned Expositor) a city of Cilicia, that had a convenient Haven,
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and in order to his slight, he goes to Joppa: This was the Port of Jerusalem, distant from thence, some Thirty Miles in the Tribe of Dan. Sometimes success is laid in the way of a temptation, to see how far a poor sinner will go: thus was it with Jonah.
and in order to his slight, he Goes to Joppa: This was the Port of Jerusalem, distant from thence, Some Thirty Miles in the Tribe of Dan. Sometime success is laid in the Way of a temptation, to see how Far a poor sinner will go: thus was it with Jonah.
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3. In the 4 Verse we have Gods displeasure in Jonah 's Punishment, but the Lord sent a great wind into the Sea. Observe, the Lord is sole Commander at Sea, the winds do not rise accidentally,
3. In the 4 Verse we have God's displeasure in Jonah is Punishment, but the Lord sent a great wind into the Sea. Observe, the Lord is sole Commander At Sea, the winds do not rise accidentally,
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but they have their Commission from God; though Jonah would not obey Gods Commission, yet the winds do.
but they have their Commission from God; though Jonah would not obey God's Commission, yet the winds do.
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Here the Lord sends a Pursevant in a storme, after a rebellious Prophet, the Winds and the Sea are God's servants.
Here the Lord sends a Pursuivant in a storm, After a rebellious Prophet, the Winds and the Sea Are God's Servants.
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O let Sea-men tremble at this! God can cause these his servants to execute his will upon them when he pleaseth;
O let Seamen tremble At this! God can cause these his Servants to execute his will upon them when he Pleases;
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it is greatly the sin of such Persons, that they look not higher then natural causes;
it is greatly the since of such Persons, that they look not higher then natural Causes;
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but alas, every storm should read a Lecture to you of God, when you are at Sea.
but alas, every storm should read a Lecture to you of God, when you Are At Sea.
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We may further observe, guilt cannot flee from God; God sends after guilt; guilt carried to Sea, will have a storm sent after it:
We may further observe, guilt cannot flee from God; God sends After guilt; guilt carried to Sea, will have a storm sent After it:
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O tremble poor Sea-men, when you go out to carry unpardoned guilt abroad with you.
Oh tremble poor Seamen, when you go out to carry unpardoned guilt abroad with you.
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Again observe, Persons employed, and especially commissioned by God, may in their Temptations go cross to their Commissions:
Again observe, Persons employed, and especially commissioned by God, may in their Temptations go cross to their Commissions:
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thus did Jonah here, thus did the young Prophet, who bare that brave Testimony against the Altar at Bethel, yet he failed afterwards,
thus did Jonah Here, thus did the young Prophet, who bore that brave Testimony against the Altar At Bethel, yet he failed afterwards,
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and went cross to his Commission.
and went cross to his Commission.
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Now the Text it self contains in it a discovery of the effects, and consequences, of this storm God sends after Jonah. 1. Here is a description of the Persons under these Effects. 2. The Effects themselves. 1. The Persons. Then the Marriners were afraid.
Now the Text it self contains in it a discovery of the effects, and consequences, of this storm God sends After Jonah. 1. Here is a description of the Persons under these Effects. 2. The Effects themselves. 1. The Persons. Then the Mariners were afraid.
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They are the most undaunted of Men, the hardiest of Men, being so frequently in these deaths and dangers:
They Are the most undaunted of Men, the hardiest of Men, being so frequently in these death's and dangers:
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they little regard them, and yet these persons are afraid;
they little regard them, and yet these Persons Are afraid;
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not the Passengers were affraid, but the Marriners, that used to encourage the poor trembling Passengers.
not the Passengers were afraid, but the Mariners, that used to encourage the poor trembling Passengers.
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2. We have the Effects themselves, In fear. They were afraid, though they had been probably in many stormes before,
2. We have the Effects themselves, In Fear. They were afraid, though they had been probably in many storms before,
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yet here being some things extraordinary in the Case to be discovered, this fear fell upon them.
yet Here being Some things extraordinary in the Case to be discovered, this Fear fell upon them.
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Now their courage and magnanimity were daunted, this storm made them lower their Top-sails of courage and confidence. 2. Effect of this storm was, every one cryed to his God;
Now their courage and magnanimity were daunted, this storm made them lower their Topsails of courage and confidence. 2. Effect of this storm was, every one cried to his God;
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which argues the greatness of their fears; it puts them upon seriousness; stormes will change Mariners notes, turn their Swearing into Praying;
which argues the greatness of their fears; it puts them upon seriousness; storms will change Mariners notes, turn their Swearing into Praying;
r-crq vvz dt n1 pp-f po32 n2; pn31 vvz pno32 p-acp n1; n2 vmb vvi n2 n2, vvb po32 vvg p-acp vvg;
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it may be Swearing by their Gods was their practice before, but now Praying is their practice.
it may be Swearing by their God's was their practice before, but now Praying is their practice.
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They cryed, which notes the earnestness of their Spirits;
They cried, which notes the earnestness of their Spirits;
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as Persons in distress cry to the true God, so they cryed to their false God. 3. Effect,
as Persons in distress cry to the true God, so they cried to their false God. 3. Effect,
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and cast out the Wares to lighten it, which still spoke their fears; this is one of the last things you doe at Sea, to save your lives;
and cast out the Wares to lighten it, which still spoke their fears; this is one of the last things you do At Sea, to save your lives;
cc vvd av dt n2 pc-acp vvi pn31, r-crq av vvd po32 n2; d vbz pi pp-f dt ord n2 pn22 vdb p-acp n1, pc-acp vvi po22 n2;
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Paul did so with the Ship he was in, cast the Wheat over-board: here are all endeavours used to prevent Ship-wrack.Paul did so with the Ship he was in, cast the Wheat overboard: Here Are all endeavours used to prevent Shipwreck.
np1 vdd av p-acp dt n1 pns31 vbds p-acp, vvd dt n1 av: av vbr d n2 vvd pc-acp vvi n1.
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3. Thing in the Text, is a description of the guilty Person. 1. Jonah was in the sides of the Ship:
3. Thing in the Text, is a description of the guilty Person. 1. Jonah was in the sides of the Ship:
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Jonah, whom the Mariners least suspected, for they cast lotts, we see, to know who it was;Jonah, whom the Mariners least suspected, for they cast lots, we see, to know who it was;
np1, ro-crq dt n2 av-ds vvn, c-acp pns32 vvd n2, pns12 vvb, pc-acp vvi r-crq pn31 vbds;
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the unsuspected Person is often the guilty Person.
the unsuspected Person is often the guilty Person.
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2. We have an account of his posture, he was gone into the sides of the Ship, and was fast asleep.
2. We have an account of his posture, he was gone into the sides of the Ship, and was fast asleep.
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Was he praying? no, though that would have been more proper, more comely work a great deal for a guilty Person.
Was he praying? no, though that would have been more proper, more comely work a great deal for a guilty Person.
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What a strange sight is here in the Ship? Pagans and Gentiles praying? And a Prophet,
What a strange sighed is Here in the Ship? Pagans and Gentiles praying? And a Prophet,
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yea a guilty Prophet, sleeping? nay, observe the word, fast asleep. O what a Potion had he taken, that he could be sleeping, and the Vessel sinking;
yea a guilty Prophet, sleeping? nay, observe the word, fast asleep. O what a Potion had he taken, that he could be sleeping, and the Vessel sinking;
uh dt j n1, vvg? uh-x, vvb dt n1, av-j j. sy r-crq dt n1 vhd pns31 vvn, cst pns31 vmd vbi vvg, cc dt n1 vvg;
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neither the Windes roaring, nor the Ships beating, nor the Mariners praying, nor the Ships lightning;
neither the Winds roaring, nor the Ships beating, nor the Mariners praying, nor the Ships lightning;
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none of these awakens Jonah. O what a sound sleep was he in! The first Observation is this, that stormes of danger, causes stormes of fear; the Marriners were afraid.
none of these awakens Jonah. O what a found sleep was he in! The First Observation is this, that storms of danger, Causes storms of Fear; the Mariners were afraid.
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I will begin to handle this, as being that part of my work, intended for the awakening of the Souls of poor Seamen.
I will begin to handle this, as being that part of my work, intended for the awakening of the Souls of poor Seamen.
pns11 vmb vvi pc-acp vvi d, c-acp vbg d n1 pp-f po11 n1, vvn p-acp dt n-vvg pp-f dt n2 pp-f j n2.
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These Marriners, were poor blind Heathens, as you see by praying to their Gods; and they were afraid:
These Mariners, were poor blind heathens, as you see by praying to their God's; and they were afraid:
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now if the glimmering of the light of Nature did make them afraid, O then well may poor sinners be afraid, that have the light of the Gospel shineing into their hearts, by conviction, when they come into stormes;
now if the glimmering of the Light of Nature did make them afraid, Oh then well may poor Sinners be afraid, that have the Light of the Gospel shining into their hearts, by conviction, when they come into storms;
av cs dt j-vvg pp-f dt n1 pp-f n1 vdd vvi pno32 j, uh av av vmb j n2 vbb j, cst vhb dt n1 pp-f dt n1 vvg p-acp po32 n2, p-acp n1, c-crq pns32 vvb p-acp n2;
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if Heathens who had no light, nor sight of a future state, of their immortal Souls, only as Death was terrible to them, (as it doth untie the Marriage knot between the Soul and Body) were afraid,
if heathens who had no Light, nor sighed of a future state, of their immortal Souls, only as Death was terrible to them, (as it does untie the Marriage knot between the Soul and Body) were afraid,
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then how may Sinners, that know, if they suffer Ship-wrack in a storm, uninterrested in Christ, they perish Body and Soul to all Eternity; (well I say may such Souls be afraid in stormes.) You see what those Marriners say, if peradventure that we perish not.
then how may Sinners, that know, if they suffer Shipwreck in a storm, uninterrested in christ, they perish Body and Soul to all Eternity; (well I say may such Souls be afraid in storms.) You see what those Mariners say, if Peradventure that we perish not.
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They only meant of the perishing of the out-ward man, what then may such Souls say, that know they are not interested in Christ,
They only meant of the perishing of the outward man, what then may such Souls say, that know they Are not interested in christ,
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and yet must inevitably perish in their stormes? To be sinking at Sea, and have no bottom,
and yet must inevitably perish in their storms? To be sinking At Sea, and have no bottom,
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for thy poor Soul to build its hopes upon, when thou shalt lanch out into that vast Ocean of Eternity, it will daunt and amaze the stoutest Marriner, and sinner in the world;
for thy poor Soul to built its hope's upon, when thou shalt launch out into that vast Ocean of Eternity, it will daunt and amaze the Stoutest Mariner, and sinner in the world;
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the Disciples, we read of them sometimes in their stormes, and in their fears, they sometimes cry out, why carest thou not that we perish? well then may Prophane Sinners cry out in their stormes and dangers.
the Disciples, we read of them sometime in their storms, and in their fears, they sometime cry out, why Carest thou not that we perish? well then may Profane Sinners cry out in their storms and dangers.
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1. Because Death is before men in stormes, therefore they are in fears; thus it was with those in my Text, they see nothing but death before them.
1. Because Death is before men in storms, Therefore they Are in fears; thus it was with those in my Text, they see nothing but death before them.
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O when poor Sea-men get a sight of the King of terrours in stormes, O how doth their countenances fall!
O when poor Seamen get a sighed of the King of terrors in storms, Oh how does their countenances fallen!
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how are their notes changed? If many poor Souls be afraid of death, are kept in bondage through the fear of death, all their life long,
how Are their notes changed? If many poor Souls be afraid of death, Are kept in bondage through the Fear of death, all their life long,
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and yet Christ came to deliver them from death; well may poor Sinners then be afraid of death;
and yet christ Come to deliver them from death; well may poor Sinners then be afraid of death;
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O what sad cryes have many Souls uttered under the Fears and Horror of Death; one cryes, O that I might live a little longer, though but as a Toad;
Oh what sad cries have many Souls uttered under the Fears and Horror of Death; one cries, Oh that I might live a little longer, though but as a Toad;
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another cryes out, Ten Pounds for an hour, Ten Pounds for an hour.
Another cries out, Ten Pounds for an hour, Ten Pounds for an hour.
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Another, (I think it was one of the Kings of France) I charge you, name not Death in my hearing, upon pain of Death.
another, (I think it was one of the Kings of France) I charge you, name not Death in my hearing, upon pain of Death.
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Another, I cannot dye, yet I must dye:
another, I cannot die, yet I must die:
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then I say to thee O poor Christ-less Soul, how can thou think of facing this grim Serjeant Death,
then I say to thee Oh poor Christless Soul, how can thou think of facing this grim sergeant Death,
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when he comes to break up a Writ of Eternal wrath upon thee, whether by Sea or Land?
when he comes to break up a Writ of Eternal wrath upon thee, whither by Sea or Land?
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2. Reason, why in stormes, and dangers, men are full of fears, because then Conscience stings them;
2. Reason, why in storms, and dangers, men Are full of fears, Because then Conscience stings them;
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fear ariseth out of guilt, a guilty Conscience is a thousand Witnesses;
Fear arises out of guilt, a guilty Conscience is a thousand Witnesses;
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and will not this, O you poor guilty Sea-men, dread you? can you deny that Evidence, that cryes out of your own Bosomes;
and will not this, Oh you poor guilty Seamen, dread you? can you deny that Evidence, that cries out of your own Bosoms;
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and this when you are in dangers? Jonah 's guilty Conscience, when awakened, did fly in his face;
and this when you Are in dangers? Jonah is guilty Conscience, when awakened, did fly in his face;
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I know for my sake this great Tempest is upon us:
I know for my sake this great Tempest is upon us:
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it is said of our first Parents, they were afraid, when they saw they were naked;
it is said of our First Parents, they were afraid, when they saw they were naked;
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guilt will cause fear to stir in the heart; you poor Sea-men, that carry unpardoned guilt upon the backs of your Consciences, every Voyage,
guilt will cause Fear to stir in the heart; you poor Seamen, that carry unpardoned guilt upon the backs of your Consciences, every Voyage,
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how should you but be afraid of every storm that doth arise? you carry the Jonah in the Vessel every Voyage, it is a wonder you ever return, you go to Sea unpardoned, and you return home unpardoned;
how should you but be afraid of every storm that does arise? you carry the Jonah in the Vessel every Voyage, it is a wonder you ever return, you go to Sea unpardoned, and you return home unpardoned;
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go to Sea Christless, and return Christless. Well! long goes the Pitcher to the Water, but at last it comes broken home.
go to Sea Christless, and return Christless. Well! long Goes the Pitcher to the Water, but At last it comes broken home.
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Remember Marriners, the sinking storm will come, the stroak of Death will come, and then what fears will haunt you? you will never be free from fears,
remember Mariners, the sinking storm will come, the stroke of Death will come, and then what fears will haunt you? you will never be free from fears,
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until you get your Consciences cleansed by the blood of Christ; cleansed Consciences from guilt, are the best Commodities you can carry to Sea with you:
until you get your Consciences cleansed by the blood of christ; cleansed Consciences from guilt, Are the best Commodities you can carry to Sea with you:
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you will clean your Ships, and will you not clean your Consciences? 3. Because in stormes of danger, Eternity is before them. Therefore they are afraid:
you will clean your Ships, and will you not clean your Consciences? 3. Because in storms of danger, Eternity is before them. Therefore they Are afraid:
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if the poor Heathens in the Ship, had any notions of Eternity, how confused and dark were they? indeed, some of them have had some dark glimmerings from the light of Nature, of an Eternal state,
if the poor heathens in the Ship, had any notions of Eternity, how confused and dark were they? indeed, Some of them have had Some dark glimmerings from the Light of Nature, of an Eternal state,
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but could not tell where to place it.
but could not tell where to place it.
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As the Philosophers, which had so many various Notions about their Summum Bonum. O but now in times of danger, not only Death is before men, but Eternity.
As the Philosophers, which had so many various Notions about their Summum Bonum. Oh but now in times of danger, not only Death is before men, but Eternity.
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We read of one riding upon the pale Horse, whose name was Death.
We read of one riding upon the pale Horse, whose name was Death.
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O but sinners, who followed him? what Train had he? and Hell followed with him.
Oh but Sinners, who followed him? what Train had he? and Hell followed with him.
uh p-acp n2, r-crq vvd pno31? q-crq n1 vhd pns31? cc n1 vvd p-acp pno31.
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Are you not convinced, poor Sea-men, that after Death, comes Judgement? and what, can you play with the thoughts of Hell and Judgement? O what a meditation might this be to you,
are you not convinced, poor Seamen, that After Death, comes Judgement? and what, can you play with the thoughts of Hell and Judgement? O what a meditation might this be to you,
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when upon the great deeps ! what is this vast Ocean to Eternity? but as the drop to the Buckets, compared to Eternity.
when upon the great deeps! what is this vast Ocean to Eternity? but as the drop to the Buckets, compared to Eternity.
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This Ocean is not the Main, Eternity is the Main:
This Ocean is not the Main, Eternity is the Main:
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Eternity is the Main Sea. You that sail upon the Seas should have such meditations as these:
Eternity is the Main Sea. You that sail upon the Seas should have such meditations as these:
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your Lives are your Voyages, your Soules are your Vessels and Ventures; the World is your Sea, the Windes are your gales of Prosperity or Adversity; but Eternity is your Port:
your Lives Are your Voyages, your Souls Are your Vessels and Ventures; the World is your Sea, the Winds Are your gales of Prosperity or Adversity; but Eternity is your Port:
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If you get in well, you make a rich voyage of it, thy Soul is made for ever.
If you get in well, you make a rich voyage of it, thy Soul is made for ever.
cs pn22 vvb p-acp av, pn22 vvb dt j n1 pp-f pn31, po21 n1 vbz vvn p-acp av.
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O how will Marriners be afraid when they strike in going in! but Men that are not sensible of Eternity, have none of these fears.
O how will Mariners be afraid when they strike in going in! but Men that Are not sensible of Eternity, have none of these fears.
sy q-crq vmb n2 vbb j c-crq pns32 vvb p-acp vvg p-acp! cc-acp n2 cst vbr xx j pp-f n1, vhb pix pp-f d n2.
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4. Reason, because stormes of danger occasion poor sinners to look into their states and hearts, Conscience makes quick reflections,
4. Reason, Because storms of danger occasion poor Sinners to look into their states and hearts, Conscience makes quick reflections,
crd n1, c-acp n2 pp-f n1 n1 j n2 pc-acp vvi p-acp po32 n2 cc n2, n1 vvz j n2,
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and recoyles in times of danger, and affliction;
and recoils in times of danger, and affliction;
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when David was under much affliction, then he reflects upon himself or Heman, whoever it was that writ that Psalm, I communed with my own heart, and made diligent search.
when David was under much affliction, then he reflects upon himself or Heman, whoever it was that writ that Psalm, I communed with my own heart, and made diligent search.
c-crq np1 vbds p-acp d n1, cs pns31 vvz p-acp px31 cc np1, r-crq pn31 vbds cst vvd d n1, pns11 vvd p-acp po11 d n1, cc vvd j n1.
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O thus sayes the Soul in time of danger and distress, O my Soul, how is it with thee? what hopes haste thou if thou should dye in this storme at Sea,
Oh thus Says the Soul in time of danger and distress, Oh my Soul, how is it with thee? what hope's haste thou if thou should die in this storm At Sea,
uh av vvz dt n1 p-acp n1 pp-f n1 cc n1, uh po11 n1, q-crq vbz pn31 p-acp pno21? q-crq n2 vvb pns21 cs pns21 vmd vvi p-acp d n1 p-acp n1,
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or of this sickness at Land, what is thy state for Eternity? art thou a pardoned Soul or no? art thou an interested Soul in Christ or no? well may many poor profane Sea-men be afraid,
or of this sickness At Land, what is thy state for Eternity? art thou a pardoned Soul or no? art thou an interested Soul in christ or no? well may many poor profane Seamen be afraid,
cc pp-f d n1 p-acp n1, r-crq vbz po21 n1 p-acp n1? vb2r pns21 dt j-vvn n1 cc dx? vb2r pns21 dt vvn n1 p-acp np1 cc av-dx? av vmb d j j n2 vbb j,
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when they thus sink down into the consideration of their eternal states.
when they thus sink down into the consideration of their Eternal states.
c-crq pns32 av vvb a-acp p-acp dt n1 pp-f po32 j n2.
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5. Because usually stormes makes men serious, dangers usually bring men into serious frames of spirit;
5. Because usually storms makes men serious, dangers usually bring men into serious frames of Spirit;
crd p-acp av-j n2 vvz n2 j, n2 av-j vvi n2 p-acp j n2 pp-f n1;
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when judgements are abroad, then sinners grow serious: was it not thus with you in the time of the Plague;
when Judgments Are abroad, then Sinners grow serious: was it not thus with you in the time of the Plague;
c-crq n2 vbr av, cs n2 vvb j: vbds pn31 xx av p-acp pn22 p-acp dt n1 pp-f dt n1;
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when every day you looked that the destroying Angel would fetch a blow at your Souls? you see here, dangers make the very Heathens serious,
when every day you looked that the destroying Angel would fetch a blow At your Souls? you see Here, dangers make the very heathens serious,
c-crq d n1 pn22 vvd cst dt vvg n1 vmd vvi dt n1 p-acp po22 n2? pn22 vvb av, n2 vvb dt j n2-jn j,
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for they now fly to their devotions, such as they are, every one cryed to his God.
for they now fly to their devotions, such as they Are, every one cried to his God.
c-acp pns32 av vvb p-acp po32 n2, d c-acp pns32 vbr, d pi vvd p-acp po31 n1.
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Will not a Prisoner be serious when he is to appear before a Judge? so a poor Soul in a storm at Sea,
Will not a Prisoner be serious when he is to appear before a Judge? so a poor Soul in a storm At Sea,
vmb xx dt n1 vbi j c-crq pns31 vbz pc-acp vvi p-acp dt n1? av dt j n1 p-acp dt n1 p-acp n1,
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when he thinks he is going to appear before the Judge of the quick and dead.
when he thinks he is going to appear before the Judge of the quick and dead.
c-crq pns31 vvz pns31 vbz vvg pc-acp vvi p-acp dt n1 pp-f dt j cc j.
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O how shall I stand before that Tribunal? how shall I lift up my face to him? can such a wicked Wretch as I stand before so holy a Throne? well may it be said,
O how shall I stand before that Tribunal? how shall I lift up my face to him? can such a wicked Wretch as I stand before so holy a Throne? well may it be said,
sy q-crq vmb pns11 vvi p-acp d n1? q-crq vmb pns11 vvi a-acp po11 n1 p-acp pno31? vmb d dt j n1 c-acp pns11 vvb a-acp av j dt n1? av vmb pn31 vbi vvn,
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when Gods Judgements are abroad, The Sinners in Zion are afraid, and fearfulness surprizeth the Hypocrite:
when God's Judgments Are abroad, The Sinners in Zion Are afraid, and fearfulness surpriseth the Hypocrite:
c-crq npg1 n2 vbr av, dt n2 p-acp np1 vbr j, cc n1 vvz dt n1:
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because dangers use to make men serious, we have that Land-Proverb, If you wil teach a man to pray, send him to Sea.
Because dangers use to make men serious, we have that Land-Proverb, If you will teach a man to pray, send him to Sea.
c-acp n2 vvb pc-acp vvi n2 j, pns12 vhb d n1, cs pn22 vmb vvi dt n1 pc-acp vvi, vvb pno31 p-acp n1
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Application. Is it so, that dangers at Sea, usually bring fears with them; hence note our natural security and stupidity:
Application. Is it so, that dangers At Sea, usually bring fears with them; hence note our natural security and stupidity:
n1. vbz pn31 av, cst n2 p-acp n1, av-j vvb n2 p-acp pno32; av vvb po12 j n1 cc n1:
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that untill dangers come we are not afraid:
that until dangers come we Are not afraid:
cst c-acp n2 vvb pns12 vbr xx j:
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they were secure till the storme came, as the old World was until the flood came:
they were secure till the storm Come, as the old World was until the flood Come:
pns32 vbdr j c-acp dt n1 vvd, c-acp dt j n1 vbds p-acp dt n1 vvd:
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many poor sinners, and poor Seamen, are not afraid of Death, or Hell, untill they be at the door;
many poor Sinners, and poor Seamen, Are not afraid of Death, or Hell, until they be At the door;
d j n2, cc j n2, vbr xx j pp-f n1, cc n1, c-acp pns32 vbb p-acp dt n1;
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they put the evil day farre from them, they say they have made an agreement with Hell and Death;
they put the evil day Far from them, they say they have made an agreement with Hell and Death;
pns32 vvd dt j-jn n1 av-j p-acp pno32, pns32 vvb pns32 vhb vvn dt n1 p-acp n1 cc n1;
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The over-flowing scourge shall not come nigh them.
The overflowing scourge shall not come High them.
dt j-vvg n1 vmb xx vvi av-j pno32.
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Thus many never think what will become of their Souls, until they be ready to sink at Sea,
Thus many never think what will become of their Souls, until they be ready to sink At Sea,
av d av-x vvi r-crq vmb vvi pp-f po32 n2, c-acp pns32 vbb j pc-acp vvi p-acp n1,
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or until they lie upon a death-bed;
or until they lie upon a deathbed;
cc c-acp pns32 vvb p-acp dt n1;
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and is not this dreadful stupidity, to neglect doing that which must be done, or their Souls are undone for ever?
and is not this dreadful stupidity, to neglect doing that which must be done, or their Souls Are undone for ever?
cc vbz xx d j n1, pc-acp vvi vdg d r-crq vmb vbi vdn, cc po32 n2 vbr vvn p-acp av?
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2. If dangers usually be attended with fear, then it informs us, what a happy condition the People of God are in, who are reconciled to God, to whom God hath said, As for you, it shall go well with you:
2. If dangers usually be attended with Fear, then it informs us, what a happy condition the People of God Are in, who Are reconciled to God, to whom God hath said, As for you, it shall go well with you:
crd cs n2 av-j vbi vvn p-acp n1, cs pn31 vvz pno12, r-crq dt j n1 dt n1 pp-f np1 vbr p-acp, r-crq vbr vvn p-acp np1, p-acp ro-crq np1 vhz vvn, a-acp p-acp pn22, pn31 vmb vvi av p-acp pn22:
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say unto the righteous, it shall go well with them. say unto the righteous, it shall go well with them.
vvb p-acp dt j, pn31 vmb vvi av p-acp pno32.
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And this made David say once, at what time I am afraid, I will trust in God.
And this made David say once, At what time I am afraid, I will trust in God.
cc d vvn np1 vvb a-acp, p-acp r-crq n1 pns11 vbm j, pns11 vmb vvi p-acp np1.
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And at another time, I will not be afraid of evil tydings, my heart is fixed, trusting in the Lord.
And At Another time, I will not be afraid of evil tidings, my heart is fixed, trusting in the Lord.
cc p-acp j-jn n1, pns11 vmb xx vbi j pp-f j-jn n2, po11 n1 vbz vvn, vvg p-acp dt n1.
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The hearts of Believers are not like Nabal 's, whose heart dyed in him like a stone,
The hearts of Believers Are not like Nabal is, whose heart died in him like a stone,
dt n2 pp-f n2 vbr xx av-j np1 vbz, rg-crq n1 vvd p-acp pno31 av-j dt n1,
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when the Destroyer was to come upon him.
when the Destroyer was to come upon him.
c-crq dt n1 vbds pc-acp vvi p-acp pno31.
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O what dangers was David in? and what sayes he? the Lord is my Light and my Salvation, whom shall I fear? The Lord is the strength of my life, of whom shall I be afraid.
O what dangers was David in? and what Says he? the Lord is my Light and my Salvation, whom shall I Fear? The Lord is the strength of my life, of whom shall I be afraid.
sy q-crq n2 vbds np1 p-acp? cc q-crq vvz pns31? dt n1 vbz po11 j cc po11 n1, r-crq vmb pns11 vvi? dt n1 vbz dt n1 pp-f po11 n1, pp-f ro-crq vmb pns11 vbi j.
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3. It informes us of the misery of poor Souls out of Christ, especially in their times of danger:
3. It informs us of the misery of poor Souls out of christ, especially in their times of danger:
crd pn31 vvz pno12 pp-f dt n1 pp-f j n2 av pp-f np1, av-j p-acp po32 n2 pp-f n1:
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O how are the poor souls grinded with fears! all fear hath torment in it. How doth the fears of Death and Hell walk in their Consciences, in their stormes; and torment, and enbondage them!
Oh how Are the poor Souls grinded with fears! all Fear hath torment in it. How does the fears of Death and Hell walk in their Consciences, in their storms; and torment, and enbondage them!
uh q-crq vbr dt j n2 vvn p-acp n2! d n1 vhz n1 p-acp pn31. q-crq vdz dt n2 pp-f n1 cc n1 vvb p-acp po32 n2, p-acp po32 n2; cc n1, cc n1 pno32!
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If Beleivers may be kept in bondage, through the fears of Death, what bondage then are poor Christ-less Souls in,
If Believers may be kept in bondage, through the fears of Death, what bondage then Are poor Christless Souls in,
cs n2 vmb vbi vvn p-acp n1, p-acp dt n2 pp-f n1, q-crq n1 av vbr j j n2 p-acp,
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when awakened by dangers? In dangers, such Souls have no God to go to, in their storms they have no refuge, in the over-flowing scourge, they have no hiding place, in a scattering day, they have no resting place, to retire their poor Souls unto;
when awakened by dangers? In dangers, such Souls have no God to go to, in their storms they have no refuge, in the overflowing scourge, they have no hiding place, in a scattering day, they have no resting place, to retire their poor Souls unto;
c-crq vvn p-acp n2? p-acp n2, d n2 vhb dx n1 pc-acp vvi p-acp, p-acp po32 n2 pns32 vhb dx n1, p-acp dt j-vvg n1, pns32 vhb dx vvg n1, p-acp dt j-vvg n1, pns32 vhb dx j-vvg n1, pc-acp vvi po32 j n2 p-acp;
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they are in dangers without hope yea without heart; their hearts sink in them, like Lead in the mighty waters:
they Are in dangers without hope yea without heart; their hearts sink in them, like Led in the mighty waters:
pns32 vbr p-acp n2 p-acp n1 uh p-acp n1; po32 n2 vvi p-acp pno32, av-j vvb p-acp dt j n2:
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alas poor Sea-men, if your Souls be out of Christ, your Souls will be sunk before your Vessels, when storms are upon you.
alas poor Seamen, if your Souls be out of christ, your Souls will be sunk before your Vessels, when storms Are upon you.
uh j n2, cs po22 n2 vbb av pp-f np1, po22 n2 vmb vbi vvn p-acp po22 n2, c-crq n2 vbr p-acp pn22.
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Alexander used to say of any great danger, Here is a danger fit for the mind of an Alexander to grapple withall,Alexander used to say of any great danger, Here is a danger fit for the mind of an Alexander to grapple withal,
np1 vvd pc-acp vvi pp-f d j n1, av vbz dt n1 j p-acp dt n1 pp-f dt np1 pc-acp vvi av,
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but a poor Christ-less Soul is fit to grapple with no danger.
but a poor Christless Soul is fit to grapple with no danger.
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4. It inform's us then, It is not mens own spirits and courage that keeps their Soules above fear in times of danger.
4. It inform's us then, It is not men's own spirits and courage that keeps their Souls above Fear in times of danger.
crd pn31 n2 pno12 av, pn31 vbz xx ng2 d n2 cc n1 cst vvz po32 n2 p-acp n1 p-acp n2 pp-f n1.
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The Marriners in my Text were afraid; had it been the Passengers, it had not been so much to be wondered at;
The Mariners in my Text were afraid; had it been the Passengers, it had not been so much to be wondered At;
dt n2 p-acp po11 n1 vbdr j; vhd pn31 vbn dt n2, pn31 vhd xx vbn av av-d pc-acp vbi vvn p-acp;
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but the Marriners that Naturally have such bold spirits, that they are even hardned, because sentence is not speedily executed;
but the Mariners that Naturally have such bold spirits, that they Are even hardened, Because sentence is not speedily executed;
cc-acp dt n2 cst av-j vhb d j n2, cst pns32 vbr av vvn, c-acp n1 vbz xx av-j vvn;
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who are so accustomed to storms, that they regard them not: yet these are afraid.
who Are so accustomed to storms, that they regard them not: yet these Are afraid.
r-crq vbr av vvn p-acp n2, cst pns32 vvb pno32 xx: av d vbr j.
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O now the storm was gotten within them, and its the storm gotten within the Man, that sinks him, which made David cry out, Save me, O God, the waters enter into my soul: I sink in deep mire, where there is no standing, I am come into deep waters where the floods over-flow me. O Sirs!
O now the storm was got within them, and its the storm got within the Man, that sinks him, which made David cry out, Save me, Oh God, the waters enter into my soul: I sink in deep mire, where there is no standing, I am come into deep waters where the floods overflow me. Oh Sirs!
sy av dt n1 vbds vvn p-acp pno32, cc pn31|vbz dt n1 vvn p-acp dt n1, cst vvz pno31, r-crq vvd np1 vvb av, p-acp pno11, uh np1, dt n2 vvb p-acp po11 n1: pns11 vvb p-acp j-jn n1, c-crq pc-acp vbz dx vvg, pns11 vbm vvn p-acp j-jn n2 c-crq dt n2 j pno11. uh n2!
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Hell and Death, set before the Soul, will Terrour-strike the stoutest Sinner, the stoutest Mariner in the World;
Hell and Death, Set before the Soul, will Terrour-strike the Stoutest Sinner, the Stoutest Mariner in the World;
n1 cc n1, vvn p-acp dt n1, vmb j dt js n1, dt js n1 p-acp dt n1;
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it is not a Man's Roman Heroick Spirit will keep him up, if God make him a Magor-missabib, a Terrour to himself:
it is not a Man's Roman Heroic Spirit will keep him up, if God make him a Magor-missabib, a Terror to himself:
pn31 vbz xx dt ng1 np1 j n1 vmb vvi pno31 a-acp, cs np1 vvb pno31 dt j, dt n1 p-acp px31:
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Now the Lord is contending with thee, thou stout-hearted Sinner, and can thine heart endure,
Now the Lord is contending with thee, thou stouthearted Sinner, and can thine heart endure,
av dt n1 vbz vvg p-acp pno21, pns21 j n1, cc vmb po21 n1 vvi,
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or thy hands be made strong in that day the Lord shall deal with thee? O poor Souls, what will ye do in the day of your vexation? whither will you flee for help? and where will you leave your glory? It is not your Glory,
or thy hands be made strong in that day the Lord shall deal with thee? O poor Souls, what will you do in the day of your vexation? whither will you flee for help? and where will you leave your glory? It is not your Glory,
cc po21 n2 vbb vvn j p-acp d n1 dt n1 vmb vvi p-acp pno21? sy j n2, r-crq vmb pn22 vdi p-acp dt n1 pp-f po22 n1? q-crq vmb pn22 vvi p-acp n1? cc q-crq vmb pn22 vvi po22 n1? pn31 vbz xx po22 n1,
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nor your Pomp, nor your States, nor your Spirits, can bear you up in the day of your distress,
nor your Pomp, nor your States, nor your Spirits, can bear you up in the day of your distress,
ccx po22 n1, ccx po22 n2, ccx po22 n2, vmb vvi pn22 a-acp p-acp dt n1 pp-f po22 n1,
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when the Lord shall come to deal with you. 2. Use:
when the Lord shall come to deal with you. 2. Use:
c-crq dt n1 vmb vvi pc-acp vvi p-acp pn22. crd n1:
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Is it so, that dangers are attended with fears? then it is a word of exhortation to Mariners.
Is it so, that dangers Are attended with fears? then it is a word of exhortation to Mariners.
vbz pn31 av, cst n2 vbr vvn p-acp n2? cs pn31 vbz dt n1 pp-f n1 p-acp n2.
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O then labour to live so at Land, as you may be above fears, when in dangers at Sea!
O then labour to live so At Land, as you may be above fears, when in dangers At Sea!
sy av vvi pc-acp vvi av p-acp n1, c-acp pn22 vmb vbi p-acp n2, c-crq p-acp n2 p-acp n1!
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It was said of Paul, he was in Perils by Sea;
It was said of Paul, he was in Perils by Sea;
pn31 vbds vvn pp-f np1, pns31 vbds p-acp n2 p-acp n1;
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now, would you be above fears, when in dangers? Indeed, this is the great interest of your Souls, that you may say, From the ends of the Earth will I cry unto thee. When you are in the remote ends of the Earth, O then to cry to the Lord is a great Priviledg.
now, would you be above fears, when in dangers? Indeed, this is the great Interest of your Souls, that you may say, From the ends of the Earth will I cry unto thee. When you Are in the remote ends of the Earth, Oh then to cry to the Lord is a great Privilege.
av, vmd pn22 vbb p-acp n2, c-crq p-acp n2? np1, d vbz dt j n1 pp-f po22 n2, cst pn22 vmb vvi, p-acp dt n2 pp-f dt n1 vmb pns11 vvi p-acp pno21. c-crq pn22 vbr p-acp dt j n2 pp-f dt n1, uh av pc-acp vvi p-acp dt n1 vbz dt j n1.
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Thus David did, when my heart is over-whelmed, lead me to the Rock that is higher than I:
Thus David did, when my heart is overwhelmed, led me to the Rock that is higher than I:
av np1 vdd, c-crq po11 n1 vbz j, vvb pno11 p-acp dt n1 cst vbz jc cs pns11:
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a Metaphor taken from Ship-wrack't Men, (say some Expositers) or those that are ready to be sunk:
a Metaphor taken from Shipwrecked Men, (say Some Expositors) or those that Are ready to be sunk:
dt n1 vvn p-acp j n2, (vvb d n2) cc d cst vbr j pc-acp vbi vvn:
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when they see some Creek or Rocks to put into, they get upon the Rock, and are set above the Storm.
when they see Some Creek or Rocks to put into, they get upon the Rock, and Are Set above the Storm.
c-crq pns32 vvb d n1 cc n2 pc-acp vvi p-acp, pns32 vvb p-acp dt n1, cc vbr vvn p-acp dt n1.
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O poor Sea-men, you may be above both Dangers and Storms.
O poor Seamen, you may be above both Dangers and Storms.
sy j n2, pn22 vmb vbi p-acp d n2 cc n2.
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If your seet bee upon this Rock, you may here rest like the Ark when the Deluge was abroad.
If your seet be upon this Rock, you may Here rest like the Ark when the Deluge was abroad.
cs po22 vvi|pn31 vbi p-acp d n1, pn22 vmb av vvi av-j dt n1 c-crq dt n1 vbds av.
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The Text tells, it rested upon Mount Ararat, (which one observes, signifies) Take-away-fear. O! Jesus Christ is the Mount Ararat, for poor Souls to rest on in all Storms and Dangers.
The Text tells, it rested upon Mount Ararat, (which one observes, signifies) Take-away-fear. OH! jesus christ is the Mount Ararat, for poor Souls to rest on in all Storms and Dangers.
dt n1 vvz, pn31 vvd p-acp n1 np1, (r-crq pi vvz, vvz) n1. uh uh-np np1 vbz dt n1 np1, p-acp j n2 pc-acp vvi a-acp p-acp d n2 cc n2.
(7) application (DIV2)
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O it is sad to be a Magor-missabib at Land! a Terrour to ones self, and to all round about you;
O it is sad to be a Magor-missabib At Land! a Terror to ones self, and to all round about you;
sy pn31 vbz j pc-acp vbi dt j p-acp n1! dt n1 p-acp pi2 n1, cc p-acp d j p-acp pn22;
(7) application (DIV2)
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O what a sad thing is it to be so at Sea! Take a few Directions.
Oh what a sad thing is it to be so At Sea! Take a few Directions.
uh q-crq dt j n1 vbz pn31 pc-acp vbi av p-acp n1! vvb dt d n2.
(7) application (DIV2)
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If you would be above fears in times of danger at Sea; then carry Christ in the Vessel, (I mean) be you interested in Christ;
If you would be above fears in times of danger At Sea; then carry christ in the Vessel, (I mean) be you interested in christ;
cs pn22 vmd vbi p-acp n2 p-acp n2 pp-f n1 p-acp n1; av vvb np1 p-acp dt n1, (pns11 vvb) vbi pn22 vvn p-acp np1;
(7) application (DIV2)
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nothing will put a Soul above fear, so much as a sight, and discovery of Interest.
nothing will put a Soul above Fear, so much as a sighed, and discovery of Interest.
pix vmb vvi dt n1 p-acp n1, av av-d c-acp dt n1, cc n1 pp-f n1.
(7) application (DIV2)
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When David was in danger at Land, and the People spake of stoning him, what course took he to be above fears? he encouraged himself in the Lord his God.
When David was in danger At Land, and the People spoke of stoning him, what course took he to be above fears? he encouraged himself in the Lord his God.
c-crq np1 vbds p-acp n1 p-acp n1, cc dt n1 vvd pp-f j-vvg pno31, r-crq n1 vvd pns31 pc-acp vbi p-acp n2? pns31 vvd px31 p-acp dt n1 po31 n1.
(7) application (DIV2)
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We read of a storm at Sea, and yet Christ was aboard, but the cryes of the perishing Disciples awakened him,
We read of a storm At Sea, and yet christ was aboard, but the cries of the perishing Disciples awakened him,
pns12 vvb pp-f dt n1 p-acp n1, cc av np1 vbds a-acp, cc-acp dt n2 pp-f dt j-vvg n2 vvn pno31,
(7) application (DIV2)
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and he said to the storm, Peace, and be still.
and he said to the storm, Peace, and be still.
cc pns31 vvd p-acp dt n1, n1, cc vbb av.
(7) application (DIV2)
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Caesar when once going a Voyage by Sea in a storm, the Marriners being afraid, he cryes out to them, fear not, you carry Caesar: but it may be said, A greater than Caesar is here, fear not, you carry Christ;Caesar when once going a Voyage by Sea in a storm, the Mariners being afraid, he cries out to them, Fear not, you carry Caesar: but it may be said, A greater than Caesar is Here, Fear not, you carry christ;
np1 c-crq a-acp vvg dt n1 p-acp n1 p-acp dt n1, dt n2 vbg j, pns31 vvz av p-acp pno32, vvb xx, pn22 vvb np1: p-acp pn31 vmb vbi vvn, dt jc cs np1 vbz av, vvb xx, pn22 vvb np1;
(7) application (DIV2)
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O for such a sight in Sea-dangers, as Paul had in his Voyage to Rome, when the Angel of the Lord cryed unto him, Fear not, Paul, God hath given thee all them that sail with thee.
Oh for such a sighed in Seadangers, as Paul had in his Voyage to Room, when the Angel of the Lord cried unto him, fear not, Paul, God hath given thee all them that sail with thee.
uh p-acp d dt n1 p-acp n2, c-acp np1 vhd p-acp po31 n1 p-acp vvi, c-crq dt n1 pp-f dt n1 vvd p-acp pno31, vvb xx, np1, np1 vhz vvn pno21 d pno32 cst vvb p-acp pno21.
(7) application (DIV2)
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2. If you would be above fears in storms, then commit the Helm to Christ as Pilot, viz. Commit all to him by prayer, every Man here in the Text, cryed unto the Lord his God : Let him in all dangers steer your Course for you, commit your way to the Lord.
2. If you would be above fears in storms, then commit the Helm to christ as Pilot, viz. Commit all to him by prayer, every Man Here in the Text, cried unto the Lord his God: Let him in all dangers steer your Course for you, commit your Way to the Lord.
crd cs pn22 vmd vbi p-acp n2 p-acp n2, av vvb dt n1 p-acp np1 p-acp n1, n1 vvb d p-acp pno31 p-acp n1, d n1 av p-acp dt n1, vvd p-acp dt n1 po31 n1: vvb pno31 p-acp d n2 vvb po22 n1 p-acp pn22, vvb po22 n1 p-acp dt n1.
(7) application (DIV2)
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The story is famous of a Duke of Saxony, and a good Bishop in Germany, who were at enmity;
The story is famous of a Duke of Saxony, and a good Bishop in Germany, who were At enmity;
dt n1 vbz j pp-f dt n1 pp-f np1, cc dt j n1 p-acp np1, r-crq vbdr p-acp n1;
(7) application (DIV2)
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and the Duke sent to see what preparations the Bishop made; the Messengers returned and gave the Duke this account:
and the Duke sent to see what preparations the Bishop made; the Messengers returned and gave the Duke this account:
cc dt n1 vvd pc-acp vvi r-crq n2 dt n1 vvd; dt n2 vvn cc vvd dt n1 d n1:
(7) application (DIV2)
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He made no preparations, but what sayes he then? he replyes, say the Messengers, he would preach the Gospel, he would visit the Sick,
He made no preparations, but what Says he then? he replies, say the Messengers, he would preach the Gospel, he would visit the Sick,
pns31 vvd dx n2, cc-acp q-crq vvz pns31 av? pns31 n2, vvb dt n2, pns31 vmd vvi dt n1, pns31 vmd vvi dt j,
(7) application (DIV2)
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and be found in his Duty.
and be found in his Duty.
cc vbi vvn p-acp po31 n1.
(7) application (DIV2)
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And as for the War, he would, (Totius Belli molem Deo committere) for the bulk of the War, he would commit it to God.
And as for the War, he would, (Totius Belli molem God commit) for the bulk of the War, he would commit it to God.
cc c-acp p-acp dt n1, pns31 vmd, (fw-la np1 fw-la fw-la n1) p-acp dt n1 pp-f dt n1, pns31 vmd vvi pn31 p-acp np1.
(7) application (DIV2)
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O then sayes the Duke, if he be of that mind, let the Devil wage War against him, if he will: for I will not.
O then Says the Duke, if he be of that mind, let the devil wage War against him, if he will: for I will not.
sy av vvz dt n1, cs pns31 vbb pp-f d n1, vvb dt n1 vvi n1 p-acp pno31, cs pns31 vmb: c-acp pns11 vmb xx.
(7) application (DIV2)
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So, if you commit the Helm of all your affairs and businesses to Jesus Christ, by Faith and Prayer, this would help you to be above fears.
So, if you commit the Helm of all your affairs and businesses to jesus christ, by Faith and Prayer, this would help you to be above fears.
np1, cs pn22 vvb dt n1 pp-f d po22 n2 cc n2 p-acp np1 np1, p-acp n1 cc n1, d vmd vvi pn22 pc-acp vbi p-acp n2.
(7) application (DIV2)
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3. Would ye be above storms and fears at Sea? O then carry not Jonah in the Vessel, (viz.) guilt with you, guilt will raise a storm, sooner or later:
3. Would you be above storms and fears At Sea? O then carry not Jonah in the Vessel, (viz.) guilt with you, guilt will raise a storm, sooner or later:
crd vmd pn22 vbb p-acp n2 cc n2 p-acp n1? sy av vvb xx np1 p-acp dt n1, (n1) n1 p-acp pn22, n1 vmb vvi dt n1, av-c cc jc:
(7) application (DIV2)
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you see here that the Sea was never quiet, until Jonah was cast over-board, then it calm'd.
you see Here that the Sea was never quiet, until Jonah was cast overboard, then it calmed.
pn22 vvb av cst dt n1 vbds av-x j-jn, c-acp np1 vbds vvn av, cs pn31 vvn.
(7) application (DIV2)
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O let your guilt be thrown into the Sea of Christs blood, then all will be calm and quiet within;
O let your guilt be thrown into the Sea of Christ blood, then all will be Cam and quiet within;
sy vvb po22 n1 vbi vvn p-acp dt n1 pp-f npg1 n1, cs d vmb vbi j-jn cc j-jn p-acp;
(7) application (DIV2)
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we see in the Text it was not lightning the Ship of the goods, that did still the storm,
we see in the Text it was not lightning the Ship of the goods, that did still the storm,
pns12 vvb p-acp dt n1 pn31 vbds xx n1 dt n1 pp-f dt n2-j, cst vdd av dt n1,
(7) application (DIV2)
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while Jonah was there, who was the guilty Person: unpardoned guilt is the black water, you must pump out by Repentance;
while Jonah was there, who was the guilty Person: unpardoned guilt is the black water, you must pump out by Repentance;
cs np1 vbds a-acp, r-crq vbds dt j n1: j n1 vbz dt j-jn n1, pn22 vmb vvi av p-acp n1;
(7) application (DIV2)
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one Achan spoils a whole Camp, and here one Jonah brought a storm upon the whole Ships Company;
one achan spoils a Whole Camp, and Here one Jonah brought a storm upon the Whole Ships Company;
crd np1 vvz dt j-jn n1, cc av crd np1 vvd dt n1 p-acp dt j-jn n2 n1;
(7) application (DIV2)
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it was a Notable saying of one of the Wise-men of Greece, being aboard in a Vessel, who heard some wicked Marriners upon a time praying to their Gods, he called to them to be silent,
it was a Notable saying of one of the Wise men of Greece, being aboard in a Vessel, who herd Some wicked Mariners upon a time praying to their God's, he called to them to be silent,
pn31 vbds dt j n-vvg pp-f crd pp-f dt n2 pp-f np1, vbg a-acp p-acp dt n1, r-crq vvd d j n2 p-acp dt n1 vvg p-acp po32 n2, pns31 vvd p-acp pno32 pc-acp vbi j,
(7) application (DIV2)
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for if their Gods knew they were there, they would drown them all for their sakes.
for if their God's knew they were there, they would drown them all for their sakes.
c-acp cs po32 n2 vvd pns32 vbdr a-acp, pns32 vmd vvi pno32 d p-acp po32 n2.
(7) application (DIV2)
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The Moral of it is easie, Guilt and guilty Persons may endanger others.
The Moral of it is easy, Gilded and guilty Persons may endanger Others.
dt n1 pp-f pn31 vbz j, j-vvn cc j n2 vmb vvi n2-jn.
(7) application (DIV2)
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4. Would you be above fears in Sea-dangers? look then that your Anchor be rightly cast.
4. Would you be above fears in Seadangers? look then that your Anchor be rightly cast.
crd vmd pn22 vbb p-acp n2 p-acp n2? vvb av cst po22 n1 vbb av-jn vvn.
(7) application (DIV2)
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Hope is the Anchor of the Soul, (as the Aposte saith,) both sure and stedfast, cast within the Vail: Hope is the Anchor of the Soul, (as the Apost Says,) both sure and steadfast, cast within the vail:
vvb vbz dt n1 pp-f dt n1, (c-acp dt n1 vvz,) d j cc j, vvn p-acp dt n1:
(7) application (DIV2)
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an Allusion to the Temple, there was the outer Court, which was the Peoples Court, all might come into this Court;
an Allusion to the Temple, there was the outer Court, which was the Peoples Court, all might come into this Court;
dt n1 p-acp dt n1, pc-acp vbds dt j n1, r-crq vbds dt ng1 n1, d vmd vvi p-acp d n1;
(7) application (DIV2)
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but there was the Sanctum Sanctorum, viz. The Holy of Holies, and here the High Priest was only to come,
but there was the Sanctum Sanctorum, viz. The Holy of Holies, and Here the High Priest was only to come,
cc-acp a-acp vbds dt fw-la fw-la, n1 dt j pp-f n2-jn, cc av dt j n1 vbds av-j pc-acp vvi,
(7) application (DIV2)
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and this expression, within the Vail, notes Heaven, where Christ is entered already, as our Forerunner.
and this expression, within the vail, notes Heaven, where christ is entered already, as our Forerunner.
cc d n1, p-acp dt n1, n2 n1, c-crq np1 vbz vvn av, c-acp po12 n1.
(7) application (DIV2)
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O then, poor Souls, get out of the outer Court, cast not your Anchor there : For the outer Court is to be trodden down by the Gentiles forty two Moneths. But cast your Anchor upon the Rock Christ, it will else come home again:
O then, poor Souls, get out of the outer Court, cast not your Anchor there: For the outer Court is to be trodden down by the Gentiles forty two Months. But cast your Anchor upon the Rock christ, it will Else come home again:
sy av, j n2, vvb av pp-f dt j n1, vvb xx po22 n1 a-acp: c-acp dt j n1 vbz pc-acp vbi vvn a-acp p-acp dt np1 crd crd n2. p-acp vvi po22 n1 p-acp dt n1 np1, pn31 vmb av vvi av-an av:
(7) application (DIV2)
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if you carry not Hope in God and Christ, through the Promise, to Sea with you;
if you carry not Hope in God and christ, through the Promise, to Sea with you;
cs pn22 vvb xx vvi p-acp np1 cc np1, p-acp dt n1, p-acp n1 p-acp pn22;
(7) application (DIV2)
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you go without your best Anchor, this is your Sheet-Anchor:
you go without your best Anchor, this is your Sheet-Anchor:
pn22 vvb p-acp po22 js n1, d vbz po22 n1:
(7) application (DIV2)
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you talk of the Cape of good Hope, you will neer touch here all the Voyage,
you talk of the Cape of good Hope, you will near touch Here all the Voyage,
pn22 vvb pp-f dt n1 pp-f j n1, pn22 vmb av-j vvi av d dt n1,
(7) application (DIV2)
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until you get into Christ, it is Faith and Hope that must keep out fear, why are you afraid, O ye of little Hope.
until you get into christ, it is Faith and Hope that must keep out Fear, why Are you afraid, Oh you of little Hope.
c-acp pn22 vvb p-acp np1, pn31 vbz n1 cc n1 cst vmb vvi av n1, q-crq vbr pn22 j, uh pn22 pp-f j n1.
(7) application (DIV2)
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5. Would you be above Fears in Sea-dangers? then carry no Leaks with you to Sea, (viz.) Known sins;
5. Would you be above Fears in Seadangers? then carry no Leaks with you to Sea, (viz.) Known Sins;
crd vmd pn22 vbb p-acp n2 p-acp n2? av vvb dx n2 p-acp pn22 p-acp n1, (n1) vvn n2;
(7) application (DIV2)
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These will prove Leaks at Sea, you know it is as much as your lives are worth at Sea to have a Leak break upon you in a storm;
These will prove Leaks At Sea, you know it is as much as your lives Are worth At Sea to have a Leak break upon you in a storm;
d vmb vvi n2 p-acp n1, pn22 vvb pn31 vbz p-acp d c-acp po22 n2 vbr j p-acp n1 pc-acp vhi dt n1 vvb p-acp pn22 p-acp dt n1;
(7) application (DIV2)
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and yet how many of you carry Spiritual Leaks in your Souls? Jonah had a leak sprung 〈 … 〉 Sea, a known Sin,
and yet how many of you carry Spiritual Leaks in your Souls? Jonah had a leak sprung 〈 … 〉 Sea, a known since,
cc av c-crq d pp-f pn22 vvb j n2 p-acp po22 n2? np1 vhd dt n1 vvd 〈 … 〉 n1, dt j-vvn n1,
(7) application (DIV2)
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and it had like to have cost them all their lives: you search your Vessels narrowly, to see if you can spy any Leaks;
and it had like to have cost them all their lives: you search your Vessels narrowly, to see if you can spy any Leaks;
cc pn31 vhd av-j pc-acp vhi vvn pno32 d po32 n2: pn22 vvb po22 n2 av-j, pc-acp vvi cs pn22 vmb vvi d n2;
(7) application (DIV2)
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O that you would do so with your Souls!
Oh that you would do so with your Souls!
uh cst pn22 vmd vdi av p-acp po22 n2!
(7) application (DIV2)
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a little hole in a Ship endangers all, and a little hole in a Sea-bank, is of great danger.
a little hold in a Ship endangers all, and a little hold in a Seabank, is of great danger.
dt j n1 p-acp dt n1 vvz d, cc dt j n1 p-acp dt n1, vbz pp-f j n1.
(7) application (DIV2)
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O then let no poor Sinner, no poor Sea-man, say, It is but a little one, and my Soul shall live;
O then let no poor Sinner, no poor Seaman, say, It is but a little one, and my Soul shall live;
sy av vvb dx j n1, dx j n1, vvb, pn31 vbz p-acp dt j pi, cc po11 n1 vmb vvi;
(7) application (DIV2)
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see to every hole in the heart.
see to every hold in the heart.
vvb p-acp d n1 p-acp dt n1.
(7) application (DIV2)
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6. Would you be above fears in Sea-dangers? O then go to Sea well Ballasted;
6. Would you be above fears in Seadangers? O then go to Sea well Ballasted;
crd vmd pn22 vbb p-acp n2 p-acp n2? sy av vvb p-acp n1 av vvn;
(7) application (DIV2)
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there is danger you know, if you be not well ballasted in a storm. The Spiritual Ballast, (I mean) is, the truth of Grace:
there is danger you know, if you be not well ballasted in a storm. The Spiritual Ballast, (I mean) is, the truth of Grace:
pc-acp vbz n1 pn22 vvb, cs pn22 vbb xx av vvn p-acp dt n1. dt j n1, (pns11 vvb) vbz, dt n1 pp-f n1:
(7) application (DIV2)
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Be not carried about with every Wind of strange Doctrine, for it is a good thing that the Heart be established with Grace. Be not carried about with every Wind of strange Doctrine, for it is a good thing that the Heart be established with Grace.
vbb xx vvn a-acp p-acp d n1 pp-f j n1, c-acp pn31 vbz dt j n1 cst dt n1 vbb vvn p-acp n1.
(7) application (DIV2)
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An Allusion to a Ship unballasted, that by the storms is tossed and in danger of sinking.
an Allusion to a Ship unballasted, that by the storms is tossed and in danger of sinking.
dt n1 p-acp dt n1 vvn, cst p-acp dt n2 vbz vvn cc p-acp n1 pp-f vvg.
(7) application (DIV2)
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O it is good to carry Souls fraughted with grace: Is not this better then to have Ships fraughted with goods.
O it is good to carry Souls fraughted with grace: Is not this better then to have Ships fraughted with goods.
sy pn31 vbz j pc-acp vvi n2 vvn p-acp n1: vbz xx d jc cs pc-acp vhi n2 vvn p-acp n2-j.
(7) application (DIV2)
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When goods may be thrown out, as here, then Grace will be establishing of your Hearts against all fears.
When goods may be thrown out, as Here, then Grace will be establishing of your Hearts against all fears.
c-crq n2-j vmb vbi vvn av, c-acp av, cs n1 vmb vbi vvg pp-f po22 n2 p-acp d n2.
(7) application (DIV2)
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7. Would you be above fears in Sea-dangers? then keep the Pump going, (viz.) of godly sorrow for sin;
7. Would you be above fears in Seadangers? then keep the Pump going, (viz.) of godly sorrow for since;
crd vmd pn22 vbb p-acp n2 p-acp n2? av vvb dt n1 vvg, (n1) pp-f j n1 p-acp n1;
(7) application (DIV2)
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keep in a melting frame of heart. Godly sorrow is the Pump: now if any thing get into the Pump, it is you know dangerous;
keep in a melting frame of heart. Godly sorrow is the Pump: now if any thing get into the Pump, it is you know dangerous;
vvb p-acp dt j-vvg n1 pp-f n1. j n1 vbz dt n1: av cs d n1 vvi p-acp dt n1, pn31 vbz pn22 vvb j;
(7) application (DIV2)
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O then live in the daily exercise of Repentance.
Oh then live in the daily exercise of Repentance.
uh av vvi p-acp dt j n1 pp-f n1.
(7) application (DIV2)
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Here now, in this Case of Jonah 's, there was a stoppage in the Pump, Repentance was laid aside,
Here now, in this Case of Jonah is, there was a stoppage in the Pump, Repentance was laid aside,
av av, p-acp d n1 pp-f np1 vbz, pc-acp vbds dt n1 p-acp dt n1, n1 vbds vvn av,
(7) application (DIV2)
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and guilty Jonah was secure Jonah.
and guilty Jonah was secure Jonah.
cc j np1 vbds j np1.
(7) application (DIV2)
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The second Observation from the effects of this storm, is this, Eminent dangers by the light of Nature, will put men upon Prayer; The second Observation from the effects of this storm, is this, Eminent dangers by the Light of Nature, will put men upon Prayer;
dt ord n1 p-acp dt n2 pp-f d n1, vbz d, j n2 p-acp dt n1 pp-f n1, vmb vvi n2 p-acp n1;
(7) application (DIV2)
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They were afraid, and what followed? and cryed to their Gods. Their fear, was the first effect of this storm, and their Devotion was the second.They were afraid, and what followed? and cried to their God's Their Fear, was the First Effect of this storm, and their Devotion was the second.
pns32 vbdr j, cc r-crq vvd? cc vvd p-acp po32 n2 po32 n1, vbds dt ord n1 pp-f d n1, cc po32 n1 vbds dt ord.
(7) application (DIV2)
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Those poor Mariners were Idolaters, yet they thought in this danger, their Gods could help them: therefore they cry to them.
Those poor Mariners were Idolaters, yet they Thought in this danger, their God's could help them: Therefore they cry to them.
d j n2 vbdr n2, av pns32 vvd p-acp d n1, po32 n2 vmd vvi pno32: av pns32 vvb p-acp pno32.
(7) application (DIV2)
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Here is something for Christians, to learn from Pagans:
Here is something for Christians, to Learn from Pagans:
av vbz pi p-acp np1, pc-acp vvi p-acp n2-jn:
(7) application (DIV2)
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here is a Pagan preaching, a rowzing Sermon to the Prophet, Arise, Sleeper, and pray to thy God.
Here is a Pagan preaching, a rousing Sermon to the Prophet, Arise, Sleeper, and pray to thy God.
av vbz dt j-jn vvg, dt j-vvg n1 p-acp dt n1, vvb, n1, cc vvb p-acp po21 n1.
(7) application (DIV2)
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And here is also a Company of poor distressed Seamen ▪ praying in danger to their Heathenish Gods, to teach us to pray in time of distress to the true God;
And Here is also a Company of poor distressed Seamen ▪ praying in danger to their Heathenish God's, to teach us to pray in time of distress to the true God;
cc av vbz av dt n1 pp-f j j-vvn n2 ▪ vvg p-acp n1 p-acp po32 j n2, pc-acp vvi pno12 pc-acp vvi p-acp n1 pp-f n1 p-acp dt j np1;
(7) application (DIV2)
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the very light of Nature is not so dim, but it can look through danger to duty, for self-preservation.
the very Light of Nature is not so dim, but it can look through danger to duty, for self-preservation.
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Let us inquire what is meant by the light of Nature?
Let us inquire what is meant by the Light of Nature?
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For the understanding of which, we must conceive, Man at his Creation, was created in the Image of God, which consisted in Knowledg and true Holiness; now the beams of light, that shone round about him,
For the understanding of which, we must conceive, Man At his Creation, was created in the Image of God, which consisted in Knowledge and true Holiness; now the beams of Light, that shone round about him,
p-acp dt n1 pp-f r-crq, pns12 vmb vvi, n1 p-acp po31 n1, vbds vvn p-acp dt n1 pp-f np1, r-crq vvd p-acp n1 cc j n1; av dt n2 pp-f n1, cst vvd av-j p-acp pno31,
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and upon his Tabernacle, (as Job 's Phrase is) these were eclipsed, and darkned, by his fall;
and upon his Tabernacle, (as Job is Phrase is) these were eclipsed, and darkened, by his fallen;
cc p-acp po31 np1, (c-acp np1 vbz n1 vbz) d vbdr vvn, cc vvn, p-acp po31 n1;
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but not so totally extinguished, as to be clean put out;
but not so totally extinguished, as to be clean put out;
cc-acp xx av av-j vvn, c-acp pc-acp vbi av-j vvn av;
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the eye of Natural light was not altogether put out, some glimmerings and remains are still, in lost man,
the eye of Natural Light was not altogether put out, Some glimmerings and remains Are still, in lost man,
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though not so strong as to lead him to Christ, (which some vainly contend for;) yet so strong,
though not so strong as to led him to christ, (which Some vainly contend for;) yet so strong,
cs xx av j c-acp pc-acp vvi pno31 p-acp np1, (r-crq d av-j vvi p-acp;) av av j,
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as many times, it is at work upon Natural Conscience, to accuse or excuse;
as many times, it is At work upon Natural Conscience, to accuse or excuse;
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So we read of the Gentiles, though they were without a Law promulged, as the Jews had,
So we read of the Gentiles, though they were without a Law promulged, as the jews had,
av pns12 vvb pp-f dt n2-j, c-acp pns32 vbdr p-acp dt n1 vvn, c-acp dt np2 vhd,
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yet not without a Law engrafted in their Consciences: whereby they had common Dictates, about Good and Evil;
yet not without a Law engrafted in their Consciences: whereby they had Common Dictates, about Good and Evil;
av xx p-acp dt n1 vvn p-acp po32 n2: c-crq pns32 vhd j vvz, p-acp j cc j-jn;
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which light was a Law to them in many things. So that the light of Nature, is the strength and Law of Natural Conscience;
which Light was a Law to them in many things. So that the Light of Nature, is the strength and Law of Natural Conscience;
r-crq n1 vbds dt n1 p-acp pno32 p-acp d n2. av cst dt n1 pp-f n1, vbz dt n1 cc n1 pp-f j n1;
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stirring in a poor Creature that's ignorant of God in Christ:
stirring in a poor Creature that's ignorant of God in christ:
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It is called the Candle of the Lord, Searching the dark places of the Belly, and Paul I conceive, meant of this,
It is called the Candle of the Lord, Searching the dark places of the Belly, and Paul I conceive, meant of this,
pn31 vbz vvn dt n1 pp-f dt n1, vvg dt j n2 pp-f dt n1, cc np1 pns11 vvb, vvd pp-f d,
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when he said, Doth not even Nature teach thee? (viz.) the light of Nature.
when he said, Does not even Nature teach thee? (viz.) the Light of Nature.
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This light of Nature in times of danger, did teach the very Heathens to look up to their Gods:
This Light of Nature in times of danger, did teach the very heathens to look up to their God's:
d n1 pp-f n1 p-acp n2 pp-f n1, vdd vvi dt j n2-jn pc-acp vvi a-acp p-acp po32 n2:
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we read in the Prophet, that God threatned to cast down their slain before their Idols, they used in times of danger, to stand before their Idols, to enquire of them;
we read in the Prophet, that God threatened to cast down their slave before their Idols, they used in times of danger, to stand before their Idols, to inquire of them;
pns12 vvb p-acp dt n1, cst np1 vvd pc-acp vvi a-acp po32 vvn c-acp po32 n2, pns32 vvd p-acp n2 pp-f n1, pc-acp vvi p-acp po32 n2, pc-acp vvi pp-f pno32;
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O now sayes God, they who have stood before them, to worship them, shall be cast down before them.
Oh now Says God, they who have stood before them, to worship them, shall be cast down before them.
uh av vvz np1, pns32 r-crq vhb vvn p-acp pno32, pc-acp vvi pno32, vmb vbi vvn a-acp p-acp pno32.
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I find one, upon this Text [ They cryed unto their Gods, every one to his God.
I find one, upon this Text [ They cried unto their God's, every one to his God.
pns11 vvb pi, p-acp d n1 [ pns32 vvd p-acp po32 n2, d pi p-acp po31 n1.
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] He gives a Reason, the uncertainty that attends Idolatry, distrusting their Gods, to be the true God,] He gives a Reason, the uncertainty that attends Idolatry, distrusting their God's, to be the true God,
] pns31 vvz dt n1, dt n1 cst vvz n1, vvg po32 n2, pc-acp vbi dt j np1,
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and so called on Jonah to pray to his God; therefore they used to close their superstitious Devotions with that General.
and so called on Jonah to pray to his God; Therefore they used to close their superstitious Devotions with that General.
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(Dii, Deaeque omnes.) Going to enquire of Oracles, Heathenish History is full of;(Gods, Deaeque omnes.) Going to inquire of Oracles, Heathenish History is full of;
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they would not attempt any great design, but first inquired of their Idolatrous Oracles, which is very teaching to Christians.
they would not attempt any great Design, but First inquired of their Idolatrous Oracles, which is very teaching to Christians.
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1. Natural Conscience acknowledges a God in times of Danger. For though the Heathens knew not God;
1. Natural Conscience acknowledges a God in times of Danger. For though the heathens knew not God;
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yet they acknowledged, by their false Gods, their many Deities, that there was a God,
yet they acknowledged, by their false God's, their many Deities, that there was a God,
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though some worshipped more Noble Deities than others, as the Babylonians, who Worshipped the Sun. I find one giving that,
though Some worshipped more Noble Deities than Others, as the Babylonians, who Worshipped the Sun. I find one giving that,
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as the reason of the Sun-dial of Ahaz, going backward ten degrees;
as the reason of the Sundial of Ahaz, going backward ten Degrees;
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that the Babylonish Ambassadors that worship'd the Sun, might be convinced, that the God of Hezekiah was the true God;
that the Babylonish ambassadors that worshipped the Sun, might be convinced, that the God of Hezekiah was the true God;
cst dt np1 n2 cst vvd dt n1, vmd vbi vvn, cst dt n1 pp-f np1 vbds dt j np1;
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the God of Israel, that had power over the Sun, which they worshiped as a Deity, was the true God.
the God of Israel, that had power over the Sun, which they worshipped as a Deity, was the true God.
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We read of the Horses of the Sun, which some understand were Horses, upon which men rode early in the morning to worship the Sun, upon its rising:
We read of the Horses of the Sun, which Some understand were Horses, upon which men road early in the morning to worship the Sun, upon its rising:
pns12 vvb pp-f dt n2 pp-f dt n1, r-crq d vvb vbdr n2, p-acp r-crq n2 vvd av-j p-acp dt n1 pc-acp vvi dt n1, p-acp po31 n-vvg:
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others think, they were only Pictures of Horses of the Sun:
Others think, they were only Pictures of Horses of the Sun:
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but all is to this purpose, They worshiped the Sun. Also we read of the Inscription of the Men of Athens, To the unknown God. but all is to this purpose, They worshipped the Sun. Also we read of the Inscription of the Men of Athens, To the unknown God.
p-acp d vbz p-acp d n1, pns32 vvd dt n1 av pns12 vvb pp-f dt n1 pp-f dt n2 pp-f np1, p-acp dt j np1.
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Therefore it is said, when any Persons in what Countryes soever, are surprized with danger;
Therefore it is said, when any Persons in what Countries soever, Are surprised with danger;
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in their Native Dialect they use this Expression, which we do in England, O God! Well, this is acknowleeged by these Heathens, in a storm. They cried unto their Gods.
in their Native Dialect they use this Expression, which we do in England, Oh God! Well, this is acknowleeged by these heathens, in a storm. They cried unto their God's
p-acp po32 j-jn n1 pns32 vvb d n1, r-crq pns12 vdb p-acp np1, uh np1 av, d vbz vvn p-acp d n2-jn, p-acp dt n1. pns32 vvd p-acp po32 n2
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2. The Natural Conscience doth acknowledg, that this God is able to deliver in time of danger,
2. The Natural Conscience does acknowledge, that this God is able to deliver in time of danger,
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or else why do they cry to him? Therefore the Heathens offered Sacrifices, to appease their Gods,or Else why do they cry to him? Therefore the heathens offered Sacrifices, to appease their God's,
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when they conceived they were Angry; and had stately Temples built for this very end. That was a sharp return of God's, Go to the gods which you have served,
when they conceived they were Angry; and had stately Temples built for this very end. That was a sharp return of God's, Go to the God's which you have served,
c-crq pns32 vvd pns32 vbdr j; cc vhd j n2 vvn p-acp d j n1. cst vbds dt j n1 pp-f npg1, vvb p-acp dt n2 r-crq pn22 vhb vvn,
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and see if they can deliver you; Idolaters had in such Cases high apprehensions, and high expectations from their gods:and see if they can deliver you; Idolaters had in such Cases high apprehensions, and high Expectations from their God's:
cc vvb cs pns32 vmb vvi pn22; n2 vhd p-acp d n2 j n2, cc j n2 p-acp po32 n2:
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some think the Reason of that Inscription at Athens, To the unknown God, was to conceal the Name of the Tutelary God,
Some think the Reason of that Inscription At Athens, To the unknown God, was to conceal the Name of the Tutelary God,
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unto whose protection they had committed themselves;
unto whose protection they had committed themselves;
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for they conceived, if their god's Name was known, the Enemies of the City might charm him away:
for they conceived, if their god's Name was known, the Enemies of the city might charm him away:
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therefore they settered their Gods, and chained them. 3. Natural Conscience acknowledges, that, God in order to deliverance, is to be sought unto; they cryed:
Therefore they settered their God's, and chained them. 3. Natural Conscience acknowledges, that, God in order to deliverance, is to be sought unto; they cried:
av pns32 vvd po32 n2, cc vvd pno32. crd j n1 vvz, cst, np1 p-acp n1 p-acp n1, vbz pc-acp vbi vvn p-acp; pns32 vvd:
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in the Text, unto their Gods, they do not neglect the use of means, and hope for deliverance without endeavours; this is irrational;
in the Text, unto their God's, they do not neglect the use of means, and hope for deliverance without endeavours; this is irrational;
p-acp dt n1, p-acp po32 n2, pns32 vdb xx vvi dt n1 pp-f n2, cc vvb p-acp n1 p-acp n2; d vbz j;
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Natural light teaches another Lesson, they do not only lighten the Ship, but they also cry to their Gods.
Natural Light Teaches Another lesson, they do not only lighten the Ship, but they also cry to their God's
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4. Natural Conscience acknowledges this also, that this God must be under Profession and Adoration, Every man cryed to his God, the God he worshiped and served;
4. Natural Conscience acknowledges this also, that this God must be under Profession and Adoration, Every man cried to his God, the God he worshipped and served;
crd j n1 vvz d av, cst d np1 vmb vbi p-acp n1 cc n1, d n1 vvd p-acp po31 n1, dt n1 pns31 vvd cc vvn;
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and so that word in the Prophet, Every one walking in the Name of his God.
and so that word in the Prophet, Every one walking in the Name of his God.
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Is it not said of the poor Indians, that they offer Sacrifice to the Devil; and say There is a good God;
Is it not said of the poor Indians, that they offer Sacrifice to the devil; and say There is a good God;
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and he will not hurt them: therefore they need not serve him:
and he will not hurt them: Therefore they need not serve him:
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but, there is a bad God, meaning the Devil, and he will torment them, if he be not sacrificed unto;
but, there is a bad God, meaning the devil, and he will torment them, if he be not sacrificed unto;
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the very light of Nature, teaches a kind of worship in time of danger. 1. Reason, Why the light of Nature puts upon Prayer in times of danger;
the very Light of Nature, Teaches a kind of worship in time of danger. 1. Reason, Why the Light of Nature puts upon Prayer in times of danger;
dt j n1 pp-f n1, vvz dt n1 pp-f n1 p-acp n1 pp-f n1. crd n1, q-crq dt n1 pp-f n1 vvz p-acp n1 p-acp n2 pp-f n1;
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is, because it looks at self-preservation, all Natural motions, are for self-preservation; therefore suggestions to self-murder are unnatural, and more immediately from Satan, the destroyer of Man-kind;
is, Because it looks At self-preservation, all Natural motions, Are for self-preservation; Therefore suggestions to self-murder Are unnatural, and more immediately from Satan, the destroyer of Mankind;
vbz, c-acp pn31 vvz p-acp n1, d j n2, vbr p-acp n1; av n2 p-acp n1 vbr j, cc av-dc av-j p-acp np1, dt n1 pp-f n1;
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every Creature will avoid its own Death and Dissolution:
every Creature will avoid its own Death and Dissolution:
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and, Shall we do this by the light of Nature for our Bodies? and do nothing for our Souls? shall Creatures that have not Reason avoid Death? and shall not poor Sinners that have the light of the Gospel shining round about them, avoid Eternal Death and Damnation?
and, Shall we do this by the Light of Nature for our Bodies? and do nothing for our Souls? shall Creatures that have not Reason avoid Death? and shall not poor Sinners that have the Light of the Gospel shining round about them, avoid Eternal Death and Damnation?
cc, vmb pns12 vdi d p-acp dt n1 pp-f n1 p-acp po12 n2? cc vdb pix p-acp po12 n2? vmb n2 d vhb xx n1 vvi n1? cc vmb xx j n2 cst vhb dt n1 pp-f dt n1 vvg av-j p-acp pno32, vvb j n1 cc n1?
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2. Because, in times of danger the light of Nature carries convictions along with it, of a Deity,
2. Because, in times of danger the Light of Nature carries convictions along with it, of a Deity,
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and a Deity used to be looked up unto in time of danger;
and a Deity used to be looked up unto in time of danger;
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therefore in judgements upon Nations, they used to sacrifice to their Gods. These Heathen Seamen in the Text,
Therefore in Judgments upon nations, they used to sacrifice to their God's These Heathen Seamen in the Text,
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now have convictions of some Supream Being, that could quiet their storms, whether they worshiped the Sun, Moon or Stars, which is probable they did, being proper for their own calling.
now have convictions of Some Supreme Being, that could quiet their storms, whither they worshipped the Sun, Moon or Stars, which is probable they did, being proper for their own calling.
av vhb n2 pp-f d j vbg, cst vmd vvi po32 n2, cs pns32 vvd dt n1, n1 cc n2, r-crq vbz j pns32 vdd, vbg j p-acp po32 d vvg.
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These probably might be the Mariners Gods;
These probably might be the Mariners God's;
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having such an influence upon the Sea. We read of the Moon called the Queen of Heaven, and the Hosts Moon and Starrs, these being considerable in Navigation;
having such an influence upon the Sea. We read of the Moon called the Queen of Heaven, and the Hosts Moon and Stars, these being considerable in Navigation;
vhg d dt n1 p-acp dt n1 pns12 vvb pp-f dt n1 vvn dt n1 pp-f n1, cc dt n2 n1 cc n2, d vbg j p-acp n1;
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the poor Heathen might easily be drawn in to acknowledg them for Deities, and so in their dangers, might look up to them for relief.
the poor Heathen might Easily be drawn in to acknowledge them for Deities, and so in their dangers, might look up to them for relief.
dt j j-jn n1 av-j vbi vvn p-acp pc-acp vvi pno32 p-acp n2, cc av p-acp po32 n2, vmd vvi a-acp p-acp pno32 p-acp n1.
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All holds out a conviction of a Deity in time of danger:
All holds out a conviction of a Deity in time of danger:
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it is not what men thinks in such an Atheistical Age as this, when they swim in all manner of Earthly delights,
it is not what men thinks in such an Atheistical Age as this, when they swim in all manner of Earthly delights,
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when they drown their very Reason in the Sea of their sinful pleasures;
when they drown their very Reason in the Sea of their sinful pleasures;
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but when they come into dangers, when death is set before them, when they came into affliction, what says Conscience to them then? Is there not a God then? have they not immortal Souls then? is there not an Eternity then?
but when they come into dangers, when death is Set before them, when they Come into affliction, what Says Conscience to them then? Is there not a God then? have they not immortal Souls then? is there not an Eternity then?
cc-acp c-crq pns32 vvb p-acp n2, c-crq n1 vbz vvn p-acp pno32, c-crq pns32 vvd p-acp n1, r-crq vvz n1 p-acp pno32 av? vbz pc-acp xx dt n1 av? vhb pns32 xx j n2 av? vbz pc-acp xx dt n1 av?
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3. Because Conscience-storms are quieted by this means.
3. Because Conscience-storms Are quieted by this means.
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A storm of Conscience, and a storm at Sea when they meet, will make terrible work.
A storm of Conscience, and a storm At Sea when they meet, will make terrible work.
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So that some thing must be done to quiet Conscience:
So that Some thing must be done to quiet Conscience:
av cst d n1 vmb vbi vdn p-acp j-jn n1:
(7) application (DIV2)
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so that duties at Sea and Land, are but made a sleepy Sop to allay the rage of an awaken'd barking Concience.
so that duties At Sea and Land, Are but made a sleepy Sop to allay the rage of an awakened barking Conscience.
av d n2 p-acp n1 cc n1, vbr cc-acp vvd dt j n1 pc-acp vvi dt n1 pp-f dt vvn vvg n1.
(7) application (DIV2)
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4. Because the light of Nature is a reflecting light, it can look back to sin and guilt,
4. Because the Light of Nature is a reflecting Light, it can look back to since and guilt,
crd p-acp dt n1 pp-f n1 vbz dt vvg n1, pn31 vmb vvi av p-acp n1 cc n1,
(7) application (DIV2)
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and Persons are never so much upon prayer, as when they are upon reflex Acts; and Persons are never so much upon reflex Acts, as when brought into dangers.
and Persons Are never so much upon prayer, as when they Are upon reflex Acts; and Persons Are never so much upon reflex Acts, as when brought into dangers.
cc n2 vbr av-x av av-d p-acp n1, c-acp c-crq pns32 vbr p-acp n1 n2; cc n2 vbr av-x av av-d p-acp n1 n2, c-acp c-crq vvd p-acp n2.
(7) application (DIV2)
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This Reflexion, we read of it to be the distinguishing Character of men, to distinguish betwixt Them and Brutes, Bring it again to mind,
This Reflection, we read of it to be the distinguishing Character of men, to distinguish betwixt Them and Brutus's, Bring it again to mind,
d n1, pns12 vvb pp-f pn31 pc-acp vbi dt j-vvg n1 pp-f n2, pc-acp vvi p-acp pno32 cc n2, vvb pn31 av p-acp n1,
(7) application (DIV2)
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and know that you are men, O you Transgressors. Now Natural Conscience reflecting upon its own actings, finding guilt upon search; then it puts upon Prayer. and know that you Are men, Oh you Transgressors. Now Natural Conscience reflecting upon its own actings, finding guilt upon search; then it puts upon Prayer.
cc vvb cst pn22 vbr n2, uh pn22 n2. av j n1 vvg p-acp po31 d n2, vvg n1 p-acp n1; cs pn31 vvz p-acp n1.
(7) application (DIV2)
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APPLICATION. First then, It is a word of Reproof. If the light of Nature in times of danger will put men upon Prayer;
APPLICATION. First then, It is a word of Reproof. If the Light of Nature in times of danger will put men upon Prayer;
n1. ord av, pn31 vbz dt n1 pp-f n1. cs dt n1 pp-f n1 p-acp n2 pp-f n1 vmb vvi n2 p-acp n1;
(8) application (DIV2)
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then it reproves Persons Cursing and Swearing in times of danger, a sin too ordinary among Sea-men.
then it reproves Persons Cursing and Swearing in times of danger, a since too ordinary among Seamen.
cs pn31 vvz n2 vvg cc vvg p-acp n2 pp-f n1, dt n1 av j p-acp n2.
(8) application (DIV2)
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O poor Mariners, these Heathens will rise up in judgment against you another day!
O poor Mariners, these heathens will rise up in judgement against you Another day!
sy j n2, d n2-jn vmb vvi a-acp p-acp n1 p-acp pn22 j-jn n1!
(8) application (DIV2)
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that you that have known so much of the true God, heard so much of him,
that you that have known so much of the true God, herd so much of him,
cst pn22 cst vhb vvn av d pp-f dt j np1, vvd av d pp-f pno31,
(8) application (DIV2)
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and yet you act so much below them: Are not you at such times more like Heathens, and they more like Christians.
and yet you act so much below them: are not you At such times more like heathens, and they more like Christians.
cc av pn22 vvi av av-d p-acp pno32: vbr xx pn22 p-acp d n2 av-dc av-j n2-jn, cc pns32 av-dc av-j np1.
(8) application (DIV2)
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1. You sin against greater light, you sin under Sun light, they sin but under Star-light : it may be said in this Case,
1. You sin against greater Light, you sin under Sun Light, they sin but under Starlight: it may be said in this Case,
crd pn22 vvb p-acp jc n1, pn22 vvb p-acp n1 n1, pns32 vvb cc-acp p-acp n1: pn31 vmb vbi vvn p-acp d n1,
(8) application (DIV2)
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as was said by Christ, to the Pharisees, If I had not come, and spoken unto you, you had not had sin, but now your sin remains;
as was said by christ, to the Pharisees, If I had not come, and spoken unto you, you had not had since, but now your since remains;
c-acp vbds vvn p-acp np1, p-acp dt np2, cs pns11 vhd xx vvn, cc vvn p-acp pn22, pn22 vhd xx vhn n1, cc-acp av po22 n1 vvz;
(8) application (DIV2)
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and the more light you sin against, the more is your sin aggravated. 2. You are to be Reproved:
and the more Light you sin against, the more is your since aggravated. 2. You Are to be Reproved:
cc dt av-dc j pn22 vvb p-acp, dt dc vbz po22 n1 vvd. crd pn22 vbr pc-acp vbi vvn:
(8) application (DIV2)
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you sin in time of Danger, and this is to sin daringly, in a presumptuous way;
you sin in time of Danger, and this is to since daringly, in a presumptuous Way;
pn22 vvb p-acp n1 pp-f n1, cc d vbz p-acp n1 av-vvg, p-acp dt j n1;
(8) application (DIV2)
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to sin when God is threatning to strike;
to since when God is threatening to strike;
p-acp n1 c-crq np1 vbz vvg pc-acp vvi;
(8) application (DIV2)
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this is impudent sinning, for the child to sin while the Father hath the Rod in his hand; this highly aggravates the Offence.
this is impudent sinning, for the child to sin while the Father hath the Rod in his hand; this highly aggravates the Offence.
d vbz j vvg, p-acp dt n1 pc-acp vvi cs dt n1 vhz dt n1 p-acp po31 n1; d av-j vvz dt n1.
(8) application (DIV2)
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3. Such are to be Reproved; for this is to sin, by being deaf to a voice of the Lord;
3. Such Are to be Reproved; for this is to since, by being deaf to a voice of the Lord;
crd d vbr pc-acp vbi vvn; p-acp d vbz p-acp n1, p-acp vbg j p-acp dt n1 pp-f dt n1;
(8) application (DIV2)
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it is sinning against a Call of God's.
it is sinning against a Call of God's.
pn31 vbz vvg p-acp dt n1 pp-f npg1.
(8) application (DIV2)
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God now calls for Prayer, They cryed to him in their distress, is any man afflicted, let him pray, now is a time for Prayer.
God now calls for Prayer, They cried to him in their distress, is any man afflicted, let him pray, now is a time for Prayer.
np1 av vvz p-acp n1, pns32 vvd p-acp pno31 p-acp po32 n1, vbz d n1 vvn, vvb pno31 vvi, av vbz dt n1 p-acp n1.
(8) application (DIV2)
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O how sad is this, when you should be calling on the Name of God, then to be blaspheming of the Name of God!
O how sad is this, when you should be calling on the Name of God, then to be blaspheming of the Name of God!
sy q-crq j vbz d, c-crq pn22 vmd vbi vvg p-acp dt n1 pp-f np1, cs pc-acp vbi vvg pp-f dt n1 pp-f np1
(8) application (DIV2)
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4. Are not such to be reproved, who sin in the face of Death? it may be, Swearing and Sinking? is it not better to sink Praying than Swearing? O sad to dye with Oaths and Blasphemy in your Mouths!
4. are not such to be reproved, who since in the face of Death? it may be, Swearing and Sinking? is it not better to sink Praying than Swearing? O sad to die with Oaths and Blasphemy in your Mouths!
crd vbr xx d pc-acp vbi vvn, r-crq n1 p-acp dt n1 pp-f n1? pn31 vmb vbi, vvg cc vvg? vbz pn31 xx jc pc-acp vvi vvg cs vvg? sy j pc-acp vvi p-acp n2 cc n1 p-acp po22 n2!
(8) application (DIV2)
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sin in your Lives, and sin in your Deaths too;
since in your Lives, and since in your Death's too;
n1 p-acp po22 n2, cc n1 p-acp po22 n2 av;
(8) application (DIV2)
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Can you look the King of Terrour in the face, with cursed Oaths against God in your mouthes? O let not that Proverb be turned!
Can you look the King of Terror in the face, with cursed Oaths against God in your mouths? O let not that Proverb be turned!
vmb pn22 vvi dt n1 pp-f n1 p-acp dt n1, p-acp j-vvn n2 p-acp np1 p-acp po22 n2? sy vvb xx d n1 vbi vvn!
(8) application (DIV2)
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its used to be said, If you will teach a man to pray, send him to Sea. O let it not be turned, if you would teach a man to Swear, send him to Sea;
its used to be said, If you will teach a man to pray, send him to Sea. Oh let it not be turned, if you would teach a man to Swear, send him to Sea;
pn31|vbz vvn pc-acp vbi vvn, cs pn22 vmb vvi dt n1 p-acp vvb, vvb pno31 p-acp n1 uh vvb pn31 xx vbi vvn, cs pn22 vmd vvi dt n1 p-acp vvb, vvb pno31 p-acp n1;
(8) application (DIV2)
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if you would teach a man to Curse, to be Prophane, send him to Sea. 5. Are not such to be reproved, who have had so many Salvations, and Deliverances,if you would teach a man to Curse, to be Profane, send him to Sea. 5. are not such to be reproved, who have had so many Salvations, and Deliverances,
cs pn22 vmd vvi dt n1 pc-acp vvi, pc-acp vbi j, vvb pno31 p-acp n1 crd vbr xx d pc-acp vbi vvn, r-crq vhb vhn av d n2, cc n2,
(8) application (DIV2)
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and sin after all these? as Ezra said, so should poor Seamen say, What after such deliverance as this, shall we break again thy Commandments? all your Deliverances will one day add to your Condemnation, your Salvations at Sea from sinking, will but sink you;
and since After all these? as Ezra said, so should poor Seamen say, What After such deliverance as this, shall we break again thy commandments? all your Deliverances will one day add to your Condemnation, your Salvations At Sea from sinking, will but sink you;
cc n1 p-acp d d? p-acp np1 vvd, av vmd j n2 vvb, r-crq p-acp d n1 c-acp d, vmb pns12 vvi av po21 n2? d po22 n2 vmb crd n1 vvi p-acp po22 n1, po22 n2 p-acp n1 p-acp vvg, vmb p-acp vvi pn22;
(8) application (DIV2)
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so much the deeper in Hell, if the Lord be not merciful to you. 2. Use:
so much the Deeper in Hell, if the Lord be not merciful to you. 2. Use:
av av-d dt jc-jn p-acp n1, cs dt n1 vbb xx j p-acp pn22. crd n1:
(8) application (DIV2)
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Is it so, that the light of Nature puts upon Prayer in time of danger.
Is it so, that the Light of Nature puts upon Prayer in time of danger.
vbz pn31 av, cst dt n1 pp-f n1 vvz p-acp n1 p-acp n1 pp-f n1.
(8) application (DIV2)
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Then it is an Use of Exhortation, to all Masters of Ships especially, to set up Prayer:
Then it is an Use of Exhortation, to all Masters of Ships especially, to Set up Prayer:
cs pn31 vbz dt n1 pp-f n1, p-acp d n2 pp-f n2 av-j, pc-acp vvi a-acp n1:
(8) application (DIV2)
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the Master of the Ship, came unto the Prophet, and said, arise sleeper, and pray to thy God, &c. Why was Jonah a Servant? how was the Master concerned with Jonah? he was a Passenger;
the Master of the Ship, Come unto the Prophet, and said, arise sleeper, and pray to thy God, etc. Why was Jonah a Servant? how was the Master concerned with Jonah? he was a Passenger;
dt n1 pp-f dt n1, vvd p-acp dt n1, cc vvd, vvb n1, cc vvb p-acp po21 n1, av q-crq vbds np1 dt n1? q-crq vbds dt n1 vvn p-acp np1? pns31 vbds dt n1;
(8) application (DIV2)
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yet he now sees in time of danger, that all aboard were upon their duty;
yet he now sees in time of danger, that all aboard were upon their duty;
av pns31 av vvz p-acp n1 pp-f n1, cst d a-acp vbdr p-acp po32 n1;
(8) application (DIV2)
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you will have your times of Watch kept up, and why not times of Prayer? Here is a Pattern for yea Sea-Commanders, to call upon your sleepy Companies to pray.
you will have your times of Watch kept up, and why not times of Prayer? Here is a Pattern for yea Sea-Commanders, to call upon your sleepy Companies to pray.
pn22 vmb vhi po22 n2 pp-f n1 vvn a-acp, cc q-crq xx n2 pp-f n1? av vbz dt n1 p-acp uh n2, pc-acp vvi p-acp po22 j n2 pc-acp vvi.
(8) application (DIV2)
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1. You are in deaths often, and should not such be in duty often? what not in prayers often.
1. You Are in death's often, and should not such be in duty often? what not in Prayers often.
crd pn22 vbr p-acp n2 av, cc vmd xx d vbi p-acp n1 av? q-crq xx p-acp n2 av.
(8) application (DIV2)
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Men will never pray, if not in danger:
Men will never pray, if not in danger:
np1 vmb av-x vvi, cs xx p-acp n1:
(8) application (DIV2)
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may not you hear the Winds and the Seas, saying often to you, as Jonathan to David, As I live, there is but a step betwixt thee, and death.
may not you hear the Winds and the Seas, saying often to you, as Johnathan to David, As I live, there is but a step betwixt thee, and death.
vmb xx pn22 vvi dt n2 cc dt n2, vvg av p-acp pn22, c-acp np1 p-acp np1, c-acp pns11 vvb, pc-acp vbz p-acp dt n1 p-acp pno21, cc n1.
(8) application (DIV2)
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2. You are under more Temptations, than many others.
2. You Are under more Temptations, than many Others.
crd pn22 vbr p-acp dc n2, cs d n2-jn.
(8) application (DIV2)
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What in the midst of Temptations and not pray? Little does your Relations know (it may be) what Temptations you meet with, in the remote parts of the Earth;
What in the midst of Temptations and not pray? Little does your Relations know (it may be) what Temptations you meet with, in the remote parts of the Earth;
q-crq p-acp dt n1 pp-f n2 cc xx vvb? np1 vdz po22 n2 vvb (pn31 vmb vbi) r-crq n2 pn22 vvb p-acp, p-acp dt j n2 pp-f dt n1;
(8) application (DIV2)
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O but God and your Consciences know, The Temptations of Countries, are sad Temptations:
Oh but God and your Consciences know, The Temptations of Countries, Are sad Temptations:
uh p-acp np1 cc po22 n2 vvb, dt n2 pp-f n2, vbr j n2:
(8) application (DIV2)
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especially when they meet with suitable matter in constitutions, when a Country-temptation, and a mans Constitution meet together; O how sad is this!
especially when they meet with suitable matter in constitutions, when a Country-temptation, and a men Constitution meet together; Oh how sad is this!
av-j c-crq pns32 vvb p-acp j n1 p-acp n2, c-crq dt n1, cc dt ng1 n1 vvi av; uh q-crq j vbz d!
(8) application (DIV2)
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It is said of Israel, they mingled with the Heathen, and they soon learned their works.
It is said of Israel, they mingled with the Heathen, and they soon learned their works.
pn31 vbz vvn pp-f np1, pns32 vvd p-acp dt j-jn, cc pns32 av vvd po32 n2.
(8) application (DIV2)
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They learned to sin with them; and, if the truth were known, so I doubt do many of you.
They learned to sin with them; and, if the truth were known, so I doubt do many of you.
pns32 vvd pc-acp vvi p-acp pno32; cc, cs dt n1 vbdr vvn, av pns11 vvb vdb d pp-f pn22.
(8) application (DIV2)
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3. You are under more vows than other men. We see here, These poor Heathens vowed a vow;
3. You Are under more vows than other men. We see Here, These poor heathens vowed a Voelli;
crd pn22 vbr p-acp dc n2 cs j-jn n2. pns12 vvb av, d j n2-jn vvn dt n1;
(8) application (DIV2)
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Have not you don so, many a time? Of all men in the World, The vowes of God are upon Sea-men;
Have not you dONE so, many a time? Of all men in the World, The vows of God Are upon Seamen;
vhb xx pn22 vvi av, d dt n1? pp-f d n2 p-acp dt n1, dt n2 pp-f np1 vbr p-acp n2;
(8) application (DIV2)
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and will not you pay the vowes, your Souls have uttered to the Lord in the dayes of your distress? Is it not better, not to vow, than to vow and not pay? For God takes no pleasure in the Sacrifice of Fools.
and will not you pay the vows, your Souls have uttered to the Lord in the days of your distress? Is it not better, not to Voelli, than to Voelli and not pay? For God Takes no pleasure in the Sacrifice of Fools.
cc vmb xx pn22 vvi dt n2, po22 n2 vhb vvn p-acp dt n1 p-acp dt n2 pp-f po22 n1? vbz pn31 xx av-jc, xx pc-acp vvi, cs pc-acp vvi cc xx vvi? p-acp np1 vvz dx n1 p-acp dt n1 pp-f n2.
(8) application (DIV2)
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Have not you vowed to be more holy? to be more close walking? to set up the worship of God in your Vessels? But,
Have not you vowed to be more holy? to be more close walking? to Set up the worship of God in your Vessels? But,
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(8) application (DIV2)
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how have you come off with God? Have you not come off, as those Heathen-Mariners did, who in a storm promised, If their Gods would deliver them, they would offer up Candles in sacrifice to them,
how have you come off with God? Have you not come off, as those Heathen-Mariners did, who in a storm promised, If their God's would deliver them, they would offer up Candles in sacrifice to them,
q-crq vhb pn22 vvn a-acp p-acp np1? vhb pn22 xx vvi a-acp, c-acp d n2 vdd, r-crq p-acp dt n1 vvd, cs po32 n2 vmd vvi pno32, pns32 vmd vvi a-acp n2 p-acp n1 p-acp pno32,
(8) application (DIV2)
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as big as the Masts of the Ships; but when they got to Land, they made one of Twelve in the pound serve.as big as the Masts of the Ships; but when they god to Land, they made one of Twelve in the pound serve.
c-acp j c-acp dt n2 pp-f dt n2; p-acp c-crq pns32 vvd p-acp n1, pns32 vvd crd pp-f crd p-acp dt n1 vvi.
(8) application (DIV2)
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4. You are under more Advantages, to exert and draw-out Prayer; They that go down into the Sea, they see the wonders of the Lord:
4. You Are under more Advantages, to exert and draw-out Prayer; They that go down into the Sea, they see the wonders of the Lord:
crd pn22 vbr p-acp dc n2, pc-acp vvi cc j n1; pns32 cst vvb a-acp p-acp dt n1, pns32 vvb dt n2 pp-f dt n1:
(8) application (DIV2)
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and these should both excite to Prayer and Praise. 5. You must give an account to your Families your Ship's Companies, are your Families,
and these should both excite to Prayer and Praise. 5. You must give an account to your Families your Ship's Companies, Are your Families,
cc d vmd d vvi p-acp n1 cc n1. crd pn22 vmb vvi dt n1 p-acp po22 n2 po22 ng1 n2, vbr po22 n2,
(8) application (DIV2)
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and you must give an account of them:
and you must give an account of them:
cc pn22 vmb vvi dt n1 pp-f pno32:
(8) application (DIV2)
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you would not wrong them in their Wages, or in their Bodies, and why then will you wrong their Souls? you have a charge of Souls. But more of this herafter.
you would not wrong them in their Wages, or in their Bodies, and why then will you wrong their Souls? you have a charge of Souls. But more of this hereafter.
pn22 vmd xx vvi pno32 p-acp po32 n2, cc p-acp po32 n2, cc q-crq av vmb pn22 vvb po32 n2? pn22 vhb dt n1 pp-f n2. p-acp dc pp-f d av.
(8) application (DIV2)
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6. If you never pray out of danger, how can you expect to be heard in danger? will not God say as in that Case, You fasted not at all unto Me, was it not to your selves?
6. If you never pray out of danger, how can you expect to be herd in danger? will not God say as in that Case, You fasted not At all unto Me, was it not to your selves?
crd cs pn22 av-x vvb av pp-f n1, q-crq vmb pn22 vvi pc-acp vbi vvn p-acp n1? vmb xx np1 vvi a-acp p-acp d n1, pn22 vvd xx p-acp d p-acp pno11, vbds pn31 xx p-acp po22 n2?
(8) application (DIV2)
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3. Use. Then it is a word of Information: 1. It informs us of the sin of those that never pray, neither Calm nor Storm;
3. Use. Then it is a word of Information: 1. It informs us of the since of those that never pray, neither Cam nor Storm;
crd vvb. av pn31 vbz dt n1 pp-f n1: crd pn31 vvz pno12 pp-f dt n1 pp-f d cst av-x vvb, dx j ccx n1;
(8) application (DIV2)
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that are possest with a dumb Devil: O that God would cast him out! O the light of Nature condemn this! Heathens and Pagans condemn this.
that Are possessed with a dumb devil: Oh that God would cast him out! O the Light of Nature condemn this! heathens and Pagans condemn this.
d vbr vvn p-acp dt j n1: uh cst np1 vmd vvi pno31 av! sy dt n1 pp-f n1 vvi d! n2-jn cc n2-jn vvi d.
(8) application (DIV2)
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What, never pray? and yet called Christians? O how strange is this!
What, never pray? and yet called Christians? O how strange is this!
q-crq, av-x vvb? cc av vvd np1? sy q-crq j vbz d!
(8) application (DIV2)
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are not many of your Houses, and many of your Vessels, haunted with a dumb Devil?
Are not many of your Houses, and many of your Vessels, haunted with a dumb devil?
vbr xx d pp-f po22 n2, cc d pp-f po22 n2, vvn p-acp dt j n1?
(8) application (DIV2)
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1. You do not give the true God, so much Honour, as these Heathens gave to their false gods, They cryed to their gods.
1. You do not give the true God, so much Honour, as these heathens gave to their false God's, They cried to their God's.
crd pn22 vdb xx vvi dt j np1, av d n1, c-acp d n2-jn vvd p-acp po32 j n2, pns32 vvd p-acp po32 n2.
(8) application (DIV2)
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2. The wrath of God hangs over the head of such, as call not upon the Name of the Lord:
2. The wrath of God hangs over the head of such, as call not upon the Name of the Lord:
crd dt n1 pp-f np1 vvz p-acp dt n1 pp-f d, c-acp vvb xx p-acp dt n1 pp-f dt n1:
(8) application (DIV2)
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He threatens to pour his wratb upon the Families of such. 3. This is the Character of wicked Men, They eat up my People like bread,
He threatens to pour his wratb upon the Families of such. 3. This is the Character of wicked Men, They eat up my People like bred,
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and call not upon the Name of the Lord. 4. Such are under no Promise, They that call upon the Lord shall be saved. and call not upon the Name of the Lord. 4. Such Are under no Promise, They that call upon the Lord shall be saved.
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5. Such as call not upon the Lord, are from under Gods protection:
5. Such as call not upon the Lord, Are from under God's protection:
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And is it not sad to go to Sea, from under the protection of God?
And is it not sad to go to Sea, from under the protection of God?
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4. Use. Have any of you prayed in your Dangers at Sea, and God hath answered? It is a word to such.
4. Use. Have any of you prayed in your Dangers At Sea, and God hath answered? It is a word to such.
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1. Read often your Answers, to Sea-Prayers over, as a Person doth that receives a Letter from her Husband at Sea, or in some remote Country;
1. Read often your Answers, to Sea-Prayers over, as a Person does that receives a letter from her Husband At Sea, or in Some remote Country;
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she reads it over and over, again and again;
she reads it over and over, again and again;
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or, as a Man that hath an answer from a Friend, he cannot understand it at first,
or, as a Man that hath an answer from a Friend, he cannot understand it At First,
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until he hath read it over and over.
until he hath read it over and over.
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Hath the Lord sent you Answers? read them often over, and you will see more of God in your mercies.
Hath the Lord sent you Answers? read them often over, and you will see more of God in your Mercies.
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2. Hath the Lord answered your Prayers? O then, walk up to your Answers ! After such deliverance as this, shall we again break His Commandments? Walk as the Redeemed of the Lord, from Death and Danger;
2. Hath the Lord answered your Prayers? O then, walk up to your Answers! After such deliverance as this, shall we again break His commandments? Walk as the Redeemed of the Lord, from Death and Danger;
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say with David, Thou hast delivered my Soul from Death, and wilt thou not deliver my Feet from falling? that I may walk before the Lord, in the Land of the Living? This should be the Language of Sea-men, after their Deliverances.
say with David, Thou hast Delivered my Soul from Death, and wilt thou not deliver my Feet from falling? that I may walk before the Lord, in the Land of the Living? This should be the Language of Seamen, After their Deliverances.
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3. Hath the Lord answered any of your Prayers? O then pay your vows.
3. Hath the Lord answered any of your Prayers? O then pay your vows.
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May not you all say, Thy vows are upon me, O God! In times of danger, they used of old to make vowes : A Vow is a promise made with Prayer, and paid with Thanksgiving.
May not you all say, Thy vows Are upon me, Oh God! In times of danger, they used of old to make vows: A Voelli is a promise made with Prayer, and paid with Thanksgiving.
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The law of vowes to the Lord was unalterable. What was vowed, must be offered.
The law of vows to the Lord was unalterable. What was vowed, must be offered.
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4. Hath the Lord answered your Prayers, in times of Danger at Sea? O then keep a Memorial of them:
4. Hath the Lord answered your Prayers, in times of Danger At Sea? O then keep a Memorial of them:
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be not as Israel was of old, and they soon forgot his works, or posted, made haste to forget his works, (as the word testifies.) Register them, remember the years of the Lords right hand.
be not as Israel was of old, and they soon forgotten his works, or posted, made haste to forget his works, (as the word Testifies.) Register them, Remember the Years of the lords right hand.
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We see, how God would have the appearances of his mercy remembred;
We see, how God would have the appearances of his mercy remembered;
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that Manifestation of God at Peniel, when the Angel wrestled with Jacob, must have its Memorial kept up,
that Manifestation of God At Peniel, when the Angel wrestled with Jacob, must have its Memorial kept up,
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and therefore many years after a City is built, that bears its Name, the City of Penuel: and also that famous appearance of Gods,
and Therefore many Years After a city is built, that bears its Name, the city of Penuel: and also that famous appearance of God's,
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for Jacob at Mahanaim; a City bore its Name, to keep up the Memorial of it:
for Jacob At Mahanaim; a city boar its Name, to keep up the Memorial of it:
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which was a City of Refuge.
which was a city of Refuge.
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5. You that have received mercyes, in answer to Prayer at Sea, That duty you were most convinced of, be sure you take up;
5. You that have received Mercies, in answer to Prayer At Sea, That duty you were most convinced of, be sure you take up;
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and that sin you were most convinced of, be sure you lay down; These usually are true Convictions, that smite us in times of distress, and danger:
and that since you were most convinced of, be sure you lay down; These usually Are true Convictions, that smite us in times of distress, and danger:
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there is a more than ordinary voice in such Convictions, and they are in an especial manner to be hearkned unto.
there is a more than ordinary voice in such Convictions, and they Are in an especial manner to be hearkened unto.
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The last Use is of Tryal.
The last Use is of Trial.
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If the light of Nature put upon Prayer in time of Danger, O how shall I do to know, saith a poor Soul,
If the Light of Nature put upon Prayer in time of Danger, Oh how shall I do to know, Says a poor Soul,
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whether I pray from a better Principle? from a higher Principle? If all my performances flow from only a Principle of Natural Conscience;
whither I pray from a better Principle? from a higher Principle? If all my performances flow from only a Principle of Natural Conscience;
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what a sad case am I in? Take a few Tryals.
what a sad case am I in? Take a few Trials.
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1. Are thy Duties forced and extorted from thee? O then, I doubt, it is not only Natural Conscience that thou acts from.
1. are thy Duties forced and extorted from thee? O then, I doubt, it is not only Natural Conscience that thou acts from.
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Thus Pharaoh 's confession of sin. Thus Judas 's confession.
Thus Pharaoh is Confessi of since. Thus Judas is Confessi.
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Thus Saul 's These were all extorted from them, by the judgments of God upon them.
Thus Saul is These were all extorted from them, by the Judgments of God upon them.
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This is like Sea-men, throwing goods over-board in a Storm, which they wish for again in a Calm.
This is like Seamen, throwing goods overboard in a Storm, which they wish for again in a Cam.
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But now the Spirit of God brings a Soul freely off in dutyes; it is called a free Spirit.
But now the Spirit of God brings a Soul freely off in duties; it is called a free Spirit.
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Alas, under an affliction, to have a Confession forced from a poor Sinner, this is only to Pump, while in danger of drowning.
Alas, under an affliction, to have a Confessi forced from a poor Sinner, this is only to Pump, while in danger of drowning.
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2. If only Natural Conscience acts you in duties, then it doth not act you constantly; it acts by fits:
2. If only Natural Conscience acts you in duties, then it does not act you constantly; it acts by fits:
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but now, the Spirit of the Lord acts the Soul more constantly; Natural Conscience may bend the Bow, but doth not keep it bent.
but now, the Spirit of the Lord acts the Soul more constantly; Natural Conscience may bend the Bow, but does not keep it bent.
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3. Natural Conscience acts the Soul with no Complacency, or delight in God; now, Delight in God, is the Spring of duty.
3. Natural Conscience acts the Soul with no Complacency, or delight in God; now, Delight in God, is the Spring of duty.
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Now, Natural Conscience cannot delight in conversing with Spiritual Objects;
Now, Natural Conscience cannot delight in conversing with Spiritual Objects;
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Examine your hearts, then, What delight have you in God? in communion with Christ? Can you say, with the Spouse, I sate down under his shaddow with great delight: Examine your hearts, then, What delight have you in God? in communion with christ? Can you say, with the Spouse, I sat down under his shadow with great delight:
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O this is above the reach of Natural Conscience.
Oh this is above the reach of Natural Conscience.
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4. Natural Conscience hath Peace, if the duty be done, whether Christ or no be enjoyed;
4. Natural Conscience hath Peace, if the duty be done, whither christ or not be enjoyed;
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Divine presence is not desireable to Natural Conscience:
Divine presence is not desirable to Natural Conscience:
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if it pay its vowes with the Harlot, and perform its task, then it is quieted, and wipes its Mouth.
if it pay its vows with the Harlot, and perform its task, then it is quieted, and wipes its Mouth.
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5. Natural Conscience looks not at the manner of duty, contends it self in slubbering over the Lords work;
5. Natural Conscience looks not At the manner of duty, contends it self in slubbering over the lords work;
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but now, a Principle of Grace cannot thus content it self, but looks to the manner of performances.
but now, a Principle of Grace cannot thus content it self, but looks to the manner of performances.
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6. Natural Conscience gets no power against corruption, attending its dutyes; but pray's and sins, and sins and pray's:
6. Natural Conscience gets no power against corruption, attending its duties; but pray's and Sins, and Sins and pray's:
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whereas Duties, acted by the Spirit of Christ, have power attending them sooner or later. 7. Natural Conscience, in all its duties, is a stranger to the Actings of Faith: It cannot convince of Unbeleif;
whereas Duties, acted by the Spirit of christ, have power attending them sooner or later. 7. Natural Conscience, in all its duties, is a stranger to the Actings of Faith: It cannot convince of Unbelief;
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it can rise no higher than the light of Nature: but, What actings of Faith, are mingled with your duties, & c?
it can rise no higher than the Light of Nature: but, What actings of Faith, Are mingled with your duties, & c?
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8. Natural Conscience, so it gets its Ends, it never mind's its Returns: like the Leapers that were cleansed;
8. Natural Conscience, so it gets its Ends, it never mind's its Returns: like the Leapers that were cleansed;
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but did not return to give thanks. Natural Conscience is not good at Thanks-giving. When it hath gotten the Mercy, it doth not study to return Praises:
but did not return to give thanks. Natural Conscience is not good At Thanksgiving. When it hath got the Mercy, it does not study to return Praises:
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By these things, you may come to know whether your dutyes are acted by a higher Principle,
By these things, you may come to know whither your duties Are acted by a higher Principle,
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than the light of Natural Conscience.
than the Light of Natural Conscience.
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Jonah 1. 5th. But Jonah was gone down into the sides of the Ship, and lay, and was fast asleep: Jonah 1. 5th. But Jonah was gone down into the sides of the Ship, and lay, and was fast asleep:
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We come now to the Second Part of the Text, (viz) The deportment of the guilty Person.
We come now to the Second Part of the Text, (videlicet) The deportment of the guilty Person.
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(1) Here is his Person: Jonah, But Jonah &c. (2) Here is his Place, whither he went down.
(1) Here is his Person: Jonah, But Jonah etc. (2) Here is his Place, whither he went down.
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He went down into the sides of the Ship. Guilty Persons are for holes and corners. (3) We have his Posture, or what he was doing.
He went down into the sides of the Ship. Guilty Persons Are for holes and corners. (3) We have his Posture, or what he was doing.
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Was he praying? wrestling with his God, as they were with theirs? O no, he lay fast a sleep:
Was he praying? wrestling with his God, as they were with theirs? O no, he lay fast a sleep:
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he lay fast asleep: 1. The word seems to note unto us, his Composedness and Deliberateness in his sleep, as a man that doth not accidentally take a Napp as he sits, but he lyes down.he lay fast asleep: 1. The word seems to note unto us, his Composedness and Deliberateness in his sleep, as a man that does not accidentally take a nap as he sits, but he lies down.
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O what a sound sleep was Jonah 's Conscience in ! 2. Fast-a-sleep, not easily awakened, therefore the Master calls unto him.
O what a found sleep was Jonah is Conscience in! 2. Fast-a-sleep, not Easily awakened, Therefore the Master calls unto him.
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We say of a Man that is in a sound sleep;
We say of a Man that is in a found sleep;
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he is fast. So Jonah here was fast. 4. We have the Aggravation of his sin, he slept in the storm. When others were sinking, he was sleeping:
he is fast. So Jonah Here was fast. 4. We have the Aggravation of his since, he slept in the storm. When Others were sinking, he was sleeping:
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here is a black But written upon Jonah 's back. But, Jonah was fast a sleep.
Here is a black But written upon Jonah is back. But, Jonah was fast a sleep.
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1. His sin is aggravated by the Profession he had upon him. But Jonah, the Israelitish Prophet.
1. His since is aggravated by the Profession he had upon him. But Jonah, the Israelitish Prophet.
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It was the Preacher Jonah, that was the sleeper Jonah. 2. His sin is aggravated from the Guilt;
It was the Preacher Jonah, that was the sleeper Jonah. 2. His since is aggravated from the Gilded;
pn31 vbds dt n1 np1, cst vbds dt n1 np1. crd po31 n1 vbz vvn p-acp dt j-vvn;
(9) sermon (DIV1)
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It was guilty Jonah, that was sleepy Jonah. for sinning Jonah, to be sleeping Jonah, is a great aggravation.
It was guilty Jonah, that was sleepy Jonah. for sinning Jonah, to be sleeping Jonah, is a great aggravation.
pn31 vbds j np1, cst vbds j np1. p-acp vvg np1, pc-acp vbi vvg np1, vbz dt j n1.
(9) sermon (DIV1)
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3. Aggravation is from the Mariners-Practice: who were Heathens, and they praying; and he a Prophet of Israel, and he sleeping. 4. Aggravation from the Time:
3. Aggravation is from the Mariners-Practice: who were heathens, and they praying; and he a Prophet of Israel, and he sleeping. 4. Aggravation from the Time:
crd n1 vbz p-acp dt n1: r-crq vbdr n2-jn, cc pns32 vvg; cc pns31 dt n1 pp-f np1, cc pns31 vvg. crd n1 p-acp dt n1:
(9) sermon (DIV1)
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it was in a storm, a Terrible storm. He slept, when eminent danger was upon them all.
it was in a storm, a Terrible storm. He slept, when eminent danger was upon them all.
pn31 vbds p-acp dt n1, dt j n1. pns31 vvd, c-crq j n1 vbds p-acp pno32 d.
(9) sermon (DIV1)
92
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In these things, lay the Aggravation of his Guilt.
In these things, lay the Aggravation of his Gilded.
p-acp d n2, vvb dt n1 pp-f po31 j-vvn.
(9) sermon (DIV1)
92
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The Observation then is this. That the Guilty Person may be the secure Person. Jonah lay fast asleep;
The Observation then is this. That the Guilty Person may be the secure Person. Jonah lay fast asleep;
dt n1 av vbz d. cst dt j n1 vmb vbi dt j n1. np1 vvd av-j j;
(10) observation (DIV2)
92
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saith the Text. 1. Let us inquire, what this Guilt was: 2. Let us inquire, what this Sleep was:
Says the Text. 1. Let us inquire, what this Gilded was: 2. Let us inquire, what this Sleep was:
vvz dt np1 crd vvb pno12 vvi, r-crq d j-vvn vbds: crd vvb pno12 vvi, r-crq d n1 vbds:
(10) observation (DIV2)
93
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1. Let us inquire into his Guilt. We see the account of it given in this;
1. Let us inquire into his Gilded. We see the account of it given in this;
crd vvb pno12 vvi p-acp po31 j-vvn. pns12 vvb dt n1 pp-f pn31 vvn p-acp d;
(10) observation (DIV2)
94
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436
His disobedience •• a Call of God's, to go to preach at Nineveh. This was his guilt in the General:
His disobedience •• a Call of God's, to go to preach At Nineveh. This was his guilt in the General:
po31 n1 •• dt vvb pp-f npg1, pc-acp vvi pc-acp vvi p-acp np1. d vbds po31 n1 p-acp dt n1:
(10) observation (DIV2)
94
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but it is worth a more particuler looking into. 1. His Call and Commission, were not ordinary.
but it is worth a more particular looking into. 1. His Call and Commission, were not ordinary.
cc-acp pn31 vbz j dt av-dc j vvg p-acp. crd po31 n1 cc n1, vbdr xx j.
(10) observation (DIV2)
94
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438
Now the word of the Dord came unto Jonah. Here are his Letters Patents from Heaven: here is his Authority.Now the word of the Dordrecht Come unto Jonah. Here Are his Letters Patents from Heaven: Here is his authority.
av dt n1 pp-f dt np1 vvd p-acp np1. av vbr po31 n2 n2 p-acp n1: av vbz po31 n1.
(10) observation (DIV2)
95
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439
If a Commission from Man should not be obeyed, it must be accounted for: men must Act according to their Commission.
If a Commission from Man should not be obeyed, it must be accounted for: men must Act according to their Commission.
cs dt n1 p-acp n1 vmd xx vbi vvn, pn31 vmb vbi vvn p-acp: n2 vmb n1 vvg p-acp po32 n1.
(10) observation (DIV2)
95
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440
But here is Jonah acting contrary to his Commission. 2. His guilt lies in flat Rebellion, and disobedience:
But Here is Jonah acting contrary to his Commission. 2. His guilt lies in flat Rebellion, and disobedience:
p-acp av vbz np1 vvg j-jn p-acp po31 n1. crd po31 n1 vvz p-acp j n1, cc n1:
(10) observation (DIV2)
95
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he doth not excuse himself, from any conceited weakness, as Moses did, Lord I am slow of speech, and of a slow tongue. This excuse was modest:
he does not excuse himself, from any conceited weakness, as Moses did, Lord I am slow of speech, and of a slow tongue. This excuse was modest:
pns31 vdz xx vvi px31, p-acp d j-vvn n1, c-acp np1 vdd, n1 pns11 vbm j pp-f n1, cc pp-f dt j n1. d n1 vbds j:
(10) observation (DIV2)
96
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442
I am not sufficient, some read it. I am not Eloquent, a very modest come off.
I am not sufficient, Some read it. I am not Eloquent, a very modest come off.
pns11 vbm xx j, d vvb pn31. pns11 vbm xx j, dt j j vvn a-acp.
(10) observation (DIV2)
96
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443
I am of a heavy tongue, (so the Septuagint.) Now by the Hebrew-Canons, (as one well observes) no Priest was to bless the People, that was of a stammering Tongue, I am of a heavy tongue, (so the septuagint.) Now by the Hebrew-Canons, (as one well observes) no Priest was to bless the People, that was of a stammering Tongue,
pns11 vbm pp-f dt j n1, (av dt n1.) av p-acp dt n2, (c-acp pi av vvz) dx n1 vbds pc-acp vvi dt n1, cst vbds pp-f dt n-vvg n1,
(10) observation (DIV2)
96
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444
nor was this a considerable Plea: But the Prophet Jonah, he makes no Plea for himself;
nor was this a considerable Plea: But the Prophet Jonah, he makes no Plea for himself;
ccx vbds d dt j n1: cc-acp dt n1 np1, pns31 vvz dx n1 p-acp px31;
(10) observation (DIV2)
96
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445
but, without any more ado, he draws up a conclusion to flee for it: he arose and fled to Tarshish, and thus proclaims his guilt.
but, without any more ado, he draws up a conclusion to flee for it: he arose and fled to Tarshish, and thus proclaims his guilt.
cc-acp, p-acp d dc n1, pns31 vvz a-acp dt n1 pc-acp vvi p-acp pn31: pns31 vvd cc vvn p-acp np1, cc av vvz po31 n1.
(10) observation (DIV2)
96
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The Judg asks of the Prisoner, this question; Did he flee from it? O then he is guilty by Law! O sad!
The Judge asks of the Prisoner, this question; Did he flee from it? O then he is guilty by Law! O sad!
dt n1 vvz pp-f dt n1, d n1; vdd pns31 vvi p-acp pn31? sy cs pns31 vbz j p-acp n1! sy j!
(10) observation (DIV2)
96
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447
here is a Prophet turns Fugitive from the presence of the Lord.
Here is a Prophet turns Fugitive from the presence of the Lord.
av vbz dt n1 vvz j-jn p-acp dt n1 pp-f dt n1.
(10) observation (DIV2)
96
Page 42
448
Jonah, the name signifies a Dove. O how like one is he, in this respect? that he is upon the Wing, to be flying from the presence of God.Jonah, the name signifies a Dove. Oh how like one is he, in this respect? that he is upon the Wing, to be flying from the presence of God.
np1, dt n1 vvz dt n1. uh c-crq av-j pi vbz pns31, p-acp d n1? cst pns31 vbz p-acp dt n1, pc-acp vbi vvg p-acp dt n1 pp-f np1.
(10) observation (DIV2)
96
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449
3. His guilt lies in the deliberation of his Flight from God.
3. His guilt lies in the deliberation of his Flight from God.
crd po31 n1 vvz p-acp dt n1 pp-f po31 n1 p-acp np1.
(10) observation (DIV2)
97
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450
It was no sudden business, he went down to Joppa, Thirty Miles from Jerusalem. It was Jerusalem 's Sea-Port-Town.
It was no sudden business, he went down to Joppa, Thirty Miles from Jerusalem. It was Jerusalem is Sea-Port-Town.
pn31 vbds dx j n1, pns31 vvd a-acp p-acp np1, crd n2 p-acp np1. pn31 vbds np1 vbz n1.
(10) observation (DIV2)
97
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Now, Was not this very deliberately done? The more deliberation there is in an Act of sin, the more there is of the will in that sin;
Now, Was not this very deliberately done? The more deliberation there is in an Act of since, the more there is of the will in that since;
av, vbds xx d av av-j vdn? dt av-dc n1 pc-acp vbz p-acp dt n1 pp-f n1, dt dc pc-acp vbz pp-f dt n1 p-acp d n1;
(10) observation (DIV2)
97
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and so it becomes more sinful.
and so it becomes more sinful.
cc av pn31 vvz av-dc j.
(10) observation (DIV2)
97
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453
A poor Creature may be forced, and haled on a sudden, by the violence of a temptation, into some sinful act;
A poor Creature may be forced, and haled on a sudden, by the violence of a temptation, into Some sinful act;
dt j n1 vmb vbi vvn, cc vvd p-acp dt j, p-acp dt n1 pp-f dt n1, p-acp d j n1;
(10) observation (DIV2)
97
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but this is not so sad. Therefore we read of that good Law; If she was forced, she was not guilty.
but this is not so sad. Therefore we read of that good Law; If she was forced, she was not guilty.
cc-acp d vbz xx av j. av pns12 vvb pp-f cst j n1; cs pns31 vbds vvn, pns31 vbds xx j.
(10) observation (DIV2)
97
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God hath great compassion for these Spiritual Forces: But here was Jonah 's sin, that he was so deliberate in his flight.
God hath great compassion for these Spiritual Forces: But Here was Jonah is since, that he was so deliberate in his flight.
np1 vhz j n1 p-acp d j n2: cc-acp av vbds np1 vbz n1, cst pns31 vbds av j p-acp po31 n1.
(10) observation (DIV2)
97
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4. His guilt lay also here, That he had been a Prophet in Israel, and there had seen the Lords great works done among that People.
4. His guilt lay also Here, That he had been a Prophet in Israel, and there had seen the lords great works done among that People.
crd po31 n1 vvd av av, cst pns31 vhd vbn dt n1 p-acp np1, cc a-acp vhd vvn dt n2 j n2 vdn p-acp d n1.
(10) observation (DIV2)
98
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457
One would think he might have been armed and fortifyed, with so many experiences, as he had been under of the power of God, and faithfulness of God;
One would think he might have been armed and fortified, with so many experiences, as he had been under of the power of God, and faithfulness of God;
pi vmd vvi pns31 vmd vhi vbn vvn cc vvn, p-acp av d n2, c-acp pns31 vhd vbn p-acp pp-f dt n1 pp-f np1, cc n1 pp-f np1;
(10) observation (DIV2)
98
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458
and now to turn his back of the Lord's work, because of some difficulty, that it seems to be attended withall:
and now to turn his back of the Lord's work, Because of Some difficulty, that it seems to be attended withal:
cc av pc-acp vvi po31 n1 pp-f dt ng1 n1, c-acp pp-f d n1, cst pn31 vvz pc-acp vbi vvn av:
(10) observation (DIV2)
98
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459
This goes to the making up of his guilt.
This Goes to the making up of his guilt.
d vvz p-acp dt vvg a-acp pp-f po31 n1.
(10) observation (DIV2)
98
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460
5. His guilt lay in the pride of his Spirit, lest he should be reproached, to be a false Prophet.
5. His guilt lay in the pride of his Spirit, lest he should be reproached, to be a false Prophet.
crd po31 n1 vvd p-acp dt n1 pp-f po31 n1, cs pns31 vmd vbi vvn, pc-acp vbi dt j n1.
(10) observation (DIV2)
99
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And this he seems to hint himself.
And this he seems to hint himself.
cc d pns31 vvz p-acp n1 px31.
(10) observation (DIV2)
99
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462
Was not this my saying, when I was in my own Country? Therefore I fled before thee to Tarshish, for I knew that thou art a gracious God and merciful, Was not this my saying, when I was in my own Country? Therefore I fled before thee to Tarshish, for I knew that thou art a gracious God and merciful,
vbds xx d po11 n-vvg, c-crq pns11 vbds p-acp po11 d n1? av pns11 vvd p-acp pno21 p-acp np1, c-acp pns11 vvd cst pns21 vb2r dt j np1 cc j,
(10) observation (DIV2)
99
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and slow to Anger, and of great kindness, and repentest thee of the evil. and slow to Anger, and of great kindness, and Repentest thee of the evil.
cc j pc-acp vvi, cc pp-f j n1, cc js pno21 pp-f dt n-jn.
(10) observation (DIV2)
99
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464
O what Pride lurked in the Prophet's heart? O how often is this the Preacher's sin:
Oh what Pride lurked in the Prophet's heart? O how often is this the Preacher's since:
uh q-crq n1 vvd p-acp dt ng1 n1? sy uh-crq av vbz d dt ng1 n1:
(10) observation (DIV2)
99
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465
If he want success, then their proud Spirits rise.
If he want success, then their proud Spirits rise.
cs pns31 vvb n1, cs po32 j n2 vvi.
(10) observation (DIV2)
99
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466
Was it not strange? The Prophet would rather have all Nineveh perish, than his Name perish, or be stained.
Was it not strange? The Prophet would rather have all Nineveh perish, than his Name perish, or be stained.
vbds pn31 xx j? dt n1 vmd av-c vhi d np1 vvb, cs po31 n1 vvi, cc vbi vvn.
(10) observation (DIV2)
99
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6. Another piece of guilt lay in this:
6. another piece of guilt lay in this:
crd j-jn n1 pp-f n1 vvd p-acp d:
(10) observation (DIV2)
100
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468
God did give him his Commission, that he might fore-see the Rejection of the Jewes, his Country-men.God did give him his Commission, that he might foresee the Rejection of the Jews, his Countrymen.
np1 vdd vvi pno31 po31 n1, cst pns31 vmd vvi dt n1 pp-f dt np2, po31 n2.
(10) observation (DIV2)
100
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469
Now this he takes no Notice of. Ut, quia Israel audire contempsit, totus Gentium mundus exaudiat. sayes one upon it.
Now this he Takes no Notice of. Ut, quia Israel Audire contempsit, totus Gentium World exaudiat. Says one upon it.
av d pns31 vvz dx n1 pp-f. fw-mi, fw-la np1 vvi fw-la, fw-la fw-la fw-la fw-la. vvz pi p-acp pn31.
(10) observation (DIV2)
100
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470
7. His guilt lay, in the progress, he makes in his disobedience. He doth not say, as Balaam, My wayes are perverse before the Lord;
7. His guilt lay, in the progress, he makes in his disobedience. He does not say, as balaam, My ways Are perverse before the Lord;
crd po31 n1 vvd, p-acp dt n1, pns31 vvz p-acp po31 n1. pns31 vdz xx vvi, c-acp np1, po11 n2 vbr j p-acp dt n1;
(10) observation (DIV2)
101
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471
and if this thing displease thee, I will get me back again. O no; when he goes down to Joppa, there he finds a Ship;and if this thing displease thee, I will get me back again. Oh no; when he Goes down to Joppa, there he finds a Ship;
cc cs d n1 vvi pno21, pns11 vmb vvi pno11 av av. uh uh-dx; c-crq pns31 vvz a-acp p-acp np1, a-acp pns31 vvz dt n1;
(10) observation (DIV2)
101
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he comes not now to a stand with himself, whether he should go, or no; but payes the fare of the Ship:
he comes not now to a stand with himself, whither he should go, or no; but pays the fare of the Ship:
pns31 vvz xx av p-acp dt n1 p-acp px31, cs pns31 vmd vvi, cc av-dx; cc-acp vvz dt n1 pp-f dt n1:
(10) observation (DIV2)
101
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473
he continues still in his course. Wel the storm comes after him; and his Conscience doth still sleep:
he continues still in his course. Well the storm comes After him; and his Conscience does still sleep:
pns31 vvz av p-acp po31 n1. uh-av dt n1 vvz p-acp pno31; cc po31 n1 vdz av vvi:
(10) observation (DIV2)
101
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474
nay all of them pray, but Jonah. O sad sight! the Vessel sinking; the Heathen Mariners praying; but Jonah sleeping.
nay all of them pray, but Jonah. Oh sad sighed! the Vessel sinking; the Heathen Mariners praying; but Jonah sleeping.
uh-x d pp-f pno32 vvi, cc-acp np1. uh j n1! dt n1 vvg; dt j-jn n2 vvg; cc-acp np1 vvg.
(10) observation (DIV2)
101
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475
The second Thing we are to inquire, is, into Jonah's sleeping.
The second Thing we Are to inquire, is, into Jonah's sleeping.
dt ord n1 pns12 vbr pc-acp vvi, vbz, p-acp npg1 vvg.
(10) observation (DIV2)
102
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476
1. It notes a sleep of security, as Persons when they think they are secure, they can sleep soundly.
1. It notes a sleep of security, as Persons when they think they Are secure, they can sleep soundly.
crd pn31 vvz dt n1 pp-f n1, c-acp n2 c-crq pns32 vvb pns32 vbr j, pns32 vmb vvi av-j.
(10) observation (DIV2)
103
Page 44
477
Thus Sisera, thinking himself secure, fell a sleep.
Thus Sisera, thinking himself secure, fell a sleep.
av np1, vvg px31 j, vvd dt n1.
(10) observation (DIV2)
103
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478
Sampson, thinking himself secure, fell a sleep, in the lap of Dalilah. So many Persons fall a sleep, in the lap of Creature-comforts and Contentments.Sampson, thinking himself secure, fell a sleep, in the lap of Delilah. So many Persons fallen a sleep, in the lap of Creature comforts and Contentment's.
np1, vvg px31 j, vvd dt n1, p-acp dt n1 pp-f np1. av d n2 vvi dt n1, p-acp dt n1 pp-f n2 cc ng1.
(10) observation (DIV2)
103
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2. His sleep notes his Senselesness and stupidity, as sleed is the binding up of the Senses:
2. His sleep notes his Senselessness and stupidity, as sleed is the binding up of the Senses:
crd po31 n1 vvz po31 n1 cc n1, c-acp vvb vbz dt vvg a-acp pp-f dt n2:
(10) observation (DIV2)
104
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480
Here, no sense seems to be upon sleepy Jonah! The man is in a Lethargy;
Here, no sense seems to be upon sleepy Jonah! The man is in a Lethargy;
av, dx n1 vvz pc-acp vbi p-acp j np1! dt n1 vbz p-acp dt n1;
(10) observation (DIV2)
104
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481
he must be cut, before he be cured, We read of a charge, that such as sin openly, should be rebuked sharply.
he must be Cut, before he be cured, We read of a charge, that such as since openly, should be rebuked sharply.
pns31 vmb vbi vvn, c-acp pns31 vbb vvn, pns12 vvb pp-f dt n1, cst d p-acp n1 av-j, vmd vbi vvn av-j.
(10) observation (DIV2)
104
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482
But the word is, rebuke them (cuttingly):
But the word is, rebuke them (cuttingly):
p-acp dt n1 vbz, vvb pno32 (av-j):
(10) observation (DIV2)
104
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483
some tell us, that it is an Allusion unto a man, that is in his sleepy-disease,
Some tell us, that it is an Allusion unto a man, that is in his sleepy-disease,
d vvb pno12, cst pn31 vbz dt n1 p-acp dt n1, cst vbz p-acp po31 n1,
(10) observation (DIV2)
104
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484
and must be cut for it. Nay it is well, if cuting will recover him.
and must be Cut for it. Nay it is well, if cuting will recover him.
cc vmb vbi vvn p-acp pn31. uh-x pn31 vbz av, cs n-vvg vmb vvi pno31.
(10) observation (DIV2)
104
Page 45
485
O what sense, now, had the Prophet of the Lords displeasure, which he had stirred up against him? and should have made him Tremble? The displeasure of God put the Sea into a rage;
O what sense, now, had the Prophet of the lords displeasure, which he had stirred up against him? and should have made him Tremble? The displeasure of God put the Sea into a rage;
sy q-crq n1, av, vhd dt n1 pp-f dt n2 n1, r-crq pns31 vhd vvn a-acp p-acp pno31? cc vmd vhi vvn pno31 vvb? dt n1 pp-f np1 vvd dt n1 p-acp dt n1;
(10) observation (DIV2)
104
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486
yea the Heathen Mariners thought their Gods were angry, and yet Jonah thought not his God angry.
yea the Heathen Mariners Thought their God's were angry, and yet Jonah Thought not his God angry.
uh dt j-jn n2 vvd po32 n2 vbdr j, cc av np1 vvd xx po31 n1 j.
(10) observation (DIV2)
104
Page 45
487
2. What sense was here, of his sin, and provocation against God? his Conscience at the presence seemed to be Seared. A Metaphor taken from the Surgion, that seares a Member and makes it insensible.
2. What sense was Here, of his since, and provocation against God? his Conscience At the presence seemed to be Seared. A Metaphor taken from the Surgeon, that sears a Member and makes it insensible.
crd q-crq n1 vbds av, pp-f po31 n1, cc n1 p-acp np1? po31 n1 p-acp dt n1 vvd pc-acp vbi vvn. dt n1 vvn p-acp dt n1, cst vvz dt n1 cc vvz pn31 j.
(10) observation (DIV2)
105
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488
3. What Sense was here, of God's dishonour? What? sensible of neither Gods displeasure! nor Gods dishonour!
3. What Sense was Here, of God's dishonour? What? sensible of neither God's displeasure! nor God's dishonour!
crd q-crq n1 vbds av, pp-f npg1 n1? q-crq? j pp-f d ng1 n1! ccx n2 vvb!
(10) observation (DIV2)
106
Page 45
489
Was it not dishonorable for the Prophet of Israel, to flee from the God of Israel? He could be more sensible of the dishonour to his own Name,
Was it not dishonourable for the Prophet of Israel, to flee from the God of Israel? He could be more sensible of the dishonour to his own Name,
vbds pn31 xx j p-acp dt n1 pp-f np1, pc-acp vvi p-acp dt n1 pp-f np1? pns31 vmd vbi av-dc j pp-f dt n1 p-acp po31 d n1,
(10) observation (DIV2)
106
Page 45
490
than of dishonour to Gods Name.
than of dishonour to God's Name.
cs pp-f n1 p-acp ng1 n1.
(10) observation (DIV2)
106
Page 45
491
4. What Sense was there here, of his danger? The Mariners they were sensible of danger, and so they were afraid;
4. What Sense was there Here, of his danger? The Mariners they were sensible of danger, and so they were afraid;
crd q-crq n1 vbds a-acp av, pp-f po31 n1? dt n2 pns32 vbdr j pp-f n1, cc av pns32 vbdr j;
(10) observation (DIV2)
107
Page 46
492
but Jonah is no more sensible of danger, then a man in his Cabbin in a storm.
but Jonah is no more sensible of danger, then a man in his Cabin in a storm.
cc-acp np1 vbz av-dx av-dc j pp-f n1, cs dt n1 p-acp po31 n1 p-acp dt n1.
(10) observation (DIV2)
107
Page 46
493
He is now, like Solomon 's drunkard, asleep in the top of the Mast. Nay, many are sensible of danger, that are not sensible of sin:
He is now, like Solomon is drunkard, asleep in the top of the Mast. Nay, many Are sensible of danger, that Are not sensible of since:
pns31 vbz av, av-j np1 vbz n1, j p-acp dt n1 pp-f dt n1 uh, d vbr j pp-f n1, cst vbr xx j pp-f n1:
(10) observation (DIV2)
107
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494
But Jonah in this fit of the sleepy disease, seems to be sensible of neither.
But Jonah in this fit of the sleepy disease, seems to be sensible of neither.
cc-acp np1 p-acp d n1 pp-f dt j n1, vvz pc-acp vbi j pp-f d.
(10) observation (DIV2)
107
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495
5. What Sense was here, of the danger of those poor Seamen with him? Nature and Ingenuity might have taught him to have been sensible of other poor mens dangers, especially he having been the procuring Cause of it.
5. What Sense was Here, of the danger of those poor Seamen with him? Nature and Ingenuity might have taught him to have been sensible of other poor men's dangers, especially he having been the procuring Cause of it.
crd q-crq n1 vbds av, pp-f dt n1 pp-f d j n2 p-acp pno31? n1 cc n1 vmd vhi vvn pno31 pc-acp vhi vbn j pp-f j-jn j ng2 n2, av-j pns31 vhg vbn dt vvg n1 pp-f pn31.
(10) observation (DIV2)
108
Page 46
496
We see, he was so when awakened, For my sake is this storm come upon you, &c. Then put all these together,
We see, he was so when awakened, For my sake is this storm come upon you, etc. Then put all these together,
pns12 vvb, pns31 vbds av c-crq vvn, p-acp po11 n1 vbz d n1 vvn p-acp pn22, av av vvd d d av,
(10) observation (DIV2)
108
Page 46
497
and it is evident, that, Jonah 's sleep sets out Jonah 's stupidity. Thirdly, This sleep, notes his Indulgence of himself under his Guilt.
and it is evident, that, Jonah is sleep sets out Jonah is stupidity. Thirdly, This sleep, notes his Indulgence of himself under his Gilded.
cc pn31 vbz j, cst, np1 vbz n1 vvz av np1 vbz n1. ord, d n1, n2 po31 n1 pp-f px31 p-acp po31 j-vvn.
(10) observation (DIV2)
108
Page 46
498
Whereas he should have been sentencing himself, and judging himself; he was with the Spouse, indulging himself.
Whereas he should have been sentencing himself, and judging himself; he was with the Spouse, indulging himself.
cs pns31 vmd vhi vbn vvg px31, cc vvg px31; pns31 vbds p-acp dt n1, vvg px31.
(10) observation (DIV2)
109
Page 46
499
He lay, and was fast asleep, crying with Solomon 's sluggard;He lay, and was fast asleep, crying with Solomon is sluggard;
pns31 vvd, cc vbds av-j j, vvg p-acp np1 vbz n1;
(10) observation (DIV2)
109
Page 46
500
A little more sleep, a little more slumber, a little more folding of the hands together! A little more sleep, a little more slumber, a little more folding of the hands together!
dt av-j dc n1, dt j dc n1, dt j av-dc vvg pp-f dt n2 av!
(10) observation (DIV2)
109
Page 46
501
O when poor Souls fall into sin, it is hard to get out of sins sleep!
Oh when poor Souls fallen into since, it is hard to get out of Sins sleep!
uh c-crq j n2 vvb p-acp n1, pn31 vbz j pc-acp vvi av pp-f n2 vvb!
(10) observation (DIV2)
109
Page 46
502
We are very prone to indulge our Selves therein.
We Are very prove to indulge our Selves therein.
pns12 vbr av j pc-acp vvi po12 n2 av.
(10) observation (DIV2)
109
Page 46
503
1. Reason why the Guilty Person is often the Secure Person, is, Because Guilt causes God to with-draw, and when God with-draws from the Soul, it is no wonder if the Soul fall asleep, fall into a fit of Security.
1. Reason why the Guilty Person is often the Secure Person, is, Because Gilded Causes God to withdraw, and when God withdraws from the Soul, it is no wonder if the Soul fallen asleep, fallen into a fit of Security.
crd n1 q-crq dt j n1 vbz av dt j n1, vbz, c-acp j-vvn n2 np1 pc-acp vvi, cc c-crq np1 j p-acp dt n1, pn31 vbz dx n1 cs dt n1 vvb j, vvb p-acp dt n1 pp-f n1.
(10) observation (DIV2)
110
Page 47
504
Jonah, says the Text, Was fleeing from the presence of God, that keeps a Soul waking and watchful.Jonah, Says the Text, Was fleeing from the presence of God, that keeps a Soul waking and watchful.
np1, vvz dt n1, vbds vvg p-acp dt n1 pp-f np1, cst vvz dt n1 vvg cc j.
(10) observation (DIV2)
110
Page 47
505
1. The presence of God keeps the Soul awake, as it is an enlightning presence. Light will keep from sleep.
1. The presence of God keeps the Soul awake, as it is an enlightening presence. Light will keep from sleep.
crd dt n1 pp-f np1 vvz dt n1 vvb, c-acp pn31 vbz dt n1 n1. n1 vmb vvi p-acp n1.
(10) observation (DIV2)
111
Page 47
506
The Soul walks in the light of his Countenance, and therefore cannot sleep. They that sleep, sleep in the night. Darkness brings on sleep.
The Soul walks in the Light of his Countenance, and Therefore cannot sleep. They that sleep, sleep in the night. Darkness brings on sleep.
dt n1 vvz p-acp dt n1 pp-f po31 n1, cc av vmbx vvi. pns32 d vvi, vvb p-acp dt n1. n1 vvz p-acp n1.
(10) observation (DIV2)
111
Page 47
507
Jonah now was in the dark;Jonah now was in the dark;
np1 av vbds p-acp dt j;
(10) observation (DIV2)
111
Page 47
508
he had sinned the light of Gods comfortable presence from him, and so fell a sleep.
he had sinned the Light of God's comfortable presence from him, and so fell a sleep.
pns31 vhd vvn dt n1 pp-f npg1 j n1 p-acp pno31, cc av vvd dt n1.
(10) observation (DIV2)
111
Page 47
509
2. The Quickning presence of God, keeps Souls awake.
2. The Quickening presence of God, keeps Souls awake.
crd dt j-vvg n1 pp-f np1, vvz n2 j.
(10) observation (DIV2)
112
Page 47
510
When the Spouse had lost Christs quickning presence, O what a Fit of Security fell she into!
When the Spouse had lost Christ quickening presence, Oh what a Fit of Security fell she into!
c-crq dt n1 vhd vvn npg1 j-vvg n1, uh r-crq dt j pp-f n1 vvd pns31 p-acp!
(10) observation (DIV2)
112
Page 47
511
When our graces lose their activity, and turn into dull habits, then we presently fall asleep:
When our graces loose their activity, and turn into dull habits, then we presently fallen asleep:
c-crq po12 n2 vvi po32 n1, cc vvi p-acp j n2, cs pns12 av-j vvb j:
(10) observation (DIV2)
112
Page 47
512
When men sit still, they are soon asleep. Thus Jonah had sinned away Gods quickning presence, and so fell asleep.
When men fit still, they Are soon asleep. Thus Jonah had sinned away God's quickening presence, and so fell asleep.
c-crq n2 vvb av, pns32 vbr av j. av np1 vhd vvn av npg1 j-vvg n1, cc av vvd j.
(10) observation (DIV2)
112
Page 47
513
3. The presence of God keeps men awake.
3. The presence of God keeps men awake.
crd dt n1 pp-f np1 vvz n2 j.
(10) observation (DIV2)
113
Page 47
514
As it keeps Believers upon their guard against the snares and comforts of this present life.
As it keeps Believers upon their guard against the snares and comforts of this present life.
p-acp pn31 vvz n2 p-acp po32 n1 p-acp dt n2 cc n2 pp-f d j n1.
(10) observation (DIV2)
113
Page 47
515
These are the great Lullabyes of the Soul. These are the Dalilahs in whose laps we fall asleep,
These Are the great Lullabies of the Soul. These Are the Delilahs in whose laps we fallen asleep,
d vbr dt j n2 pp-f dt n1 d vbr dt n2 p-acp rg-crq n2 pns12 vvb j,
(10) observation (DIV2)
113
Page 47
516
until we lose our strength, and become as other Men. 2. Reason.
until we loose our strength, and become as other Men. 2. Reason.
c-acp pns12 vvb po12 n1, cc vvi p-acp j-jn n2. crd n1.
(10) observation (DIV2)
113
Page 48
517
Why the guilty person is the secure person, is, Guilt contracts hardness upon the Conscience. While tenderness is preserved, the Soul is kept in a lively frame from sleeping.
Why the guilty person is the secure person, is, Gilded contracts hardness upon the Conscience. While tenderness is preserved, the Soul is kept in a lively frame from sleeping.
q-crq dt j n1 vbz dt j n1, vbz, j-vvn n2 n1 p-acp dt n1. cs n1 vbz vvn, dt n1 vbz vvn p-acp dt j n1 p-acp vvg.
(10) observation (DIV2)
114
Page 48
518
Thus it was with the Spouse untill she sinned-off her tenderness.
Thus it was with the Spouse until she sinned-off her tenderness.
av pn31 vbds p-acp dt n1 c-acp pns31 j po31 n1.
(10) observation (DIV2)
114
Page 48
519
When David had sinned, how was he hardned in that sound sleep, for three quarters of a Year together? O what a hard heart had he under his guilt, at that time? We read of the City of Rabbah, what cruelty he did exercise towards poor Creatures there, and he brought forth the People,
When David had sinned, how was he hardened in that found sleep, for three quarters of a Year together? O what a hard heart had he under his guilt, At that time? We read of the city of Rabbah, what cruelty he did exercise towards poor Creatures there, and he brought forth the People,
c-crq np1 vhd vvn, c-crq vbds pns31 vvn p-acp d j n1, p-acp crd n2 pp-f dt n1 av? sy r-crq dt j n1 vhd pns31 p-acp po31 n1, p-acp d n1? pns12 vvb pp-f dt n1 pp-f np1, r-crq n1 pns31 vdd vvi p-acp j n2 a-acp, cc pns31 vvd av dt n1,
(10) observation (DIV2)
114
Page 48
520
and put them under Saws and Harrows of Iron, and under Axes, and made them pass through the Brick-kiln &c. We never read the like of David. O what difference was there between David at this time!and put them under Saws and Harrows of Iron, and under Axes, and made them pass through the Brickkiln etc. We never read the like of David. Oh what difference was there between David At this time!
cc vvd pno32 p-acp n2 cc n2 pp-f n1, cc p-acp n2, cc vvd pno32 vvi p-acp dt j av pns12 av vvb dt av-j pp-f np1. uh q-crq n1 vbds a-acp p-acp np1 p-acp d n1!
(10) observation (DIV2)
114
Page 48
521
and when his heart smote him for the cutting of the lap of Sauls garment. Some do judge at this time he took in Rabbah, he was under his guilt with Bathsheba. It was then the spawn of his guilt that had thus hardned his heart.
and when his heart smote him for the cutting of the lap of Saul's garment. some do judge At this time he took in Rabbah, he was under his guilt with Bathsheba. It was then the spawn of his guilt that had thus hardened his heart.
cc q-crq po31 n1 vvd pno31 p-acp dt n-vvg pp-f dt n1 pp-f np1 n1. d vdb vvi p-acp d n1 pns31 vvd p-acp np1, pns31 vbds p-acp po31 n1 p-acp np1. pn31 vbds av dt n1 pp-f po31 n1 cst vhd av vvn po31 n1.
(10) observation (DIV2)
114
Page 48
522
So in this case, O what a hardness of heart had seized upon Jonah! that he could be so fast asleep, in such eminent danger.
So in this case, Oh what a hardness of heart had seized upon Jonah! that he could be so fast asleep, in such eminent danger.
av p-acp d n1, uh r-crq dt n1 pp-f n1 vhd vvn p-acp np1! cst pns31 vmd vbi av av-j j, p-acp d j n1.
(10) observation (DIV2)
114
Page 48
523
3. Reason, Because The Lord often suffers guilt to meet with success. Now, Success usually is the Mother of Security.
3. Reason, Because The Lord often suffers guilt to meet with success. Now, Success usually is the Mother of Security.
crd n1, c-acp dt n1 av vvz n1 pc-acp vvi p-acp n1. av, n1 av-j vbz dt n1 pp-f n1.
(10) observation (DIV2)
115
Page 48
524
Jonah here meets with Success in fleeing from the presence of God.Jonah Here meets with Success in fleeing from the presence of God.
np1 av vvz p-acp n1 p-acp vvg p-acp dt n1 pp-f np1.
(10) observation (DIV2)
115
Page 49
525
He goes down to Joppa, and there he finds a Ship, at that time bound where he was resolved to go:
He Goes down to Joppa, and there he finds a Ship, At that time bound where he was resolved to go:
pns31 vvz a-acp p-acp np1, cc a-acp pns31 vvz dt n1, p-acp d n1 vvn c-crq pns31 vbds vvn pc-acp vvi:
(10) observation (DIV2)
115
Page 49
526
now all this was for the tryal of Jonah. Many poor Souls when under guilt,
now all this was for the trial of Jonah. Many poor Souls when under guilt,
av d d vbds p-acp dt n1 pp-f np1. d j n2 c-crq p-acp n1,
(10) observation (DIV2)
115
Page 49
527
if any thing favour them, (called a Providence,) they then think, Sure I am not running from God.
if any thing favour them, (called a Providence,) they then think, Sure I am not running from God.
cs d n1 vvi pno32, (vvn dt n1,) pns32 av vvb, av-j pns11 vbm xx vvg p-acp np1.
(10) observation (DIV2)
115
Page 49
528
Alas, Succesful Providences in a way of sin, are part of the punishment of that sin;
Alas, Successful Providences in a Way of since, Are part of the punishment of that since;
np1, j n2 p-acp dt n1 pp-f n1, vbr n1 pp-f dt n1 pp-f d n1;
(10) observation (DIV2)
115
Page 49
529
and, through the deceitfulness of our hearts, they are mighty hardning. You think, Go to Sea, you may be under Success, and sin too.
and, through the deceitfulness of our hearts, they Are mighty hardening. You think, Go to Sea, you may be under Success, and since too.
cc, p-acp dt n1 pp-f po12 n2, pns32 vbr j vvg. pn22 vvb, vvb p-acp n1, pn22 vmb vbi p-acp n1, cc n1 av.
(10) observation (DIV2)
115
Page 49
530
Rubs in the way are a great mercy, to be check't in our pursuits of sin.
Rubs in the Way Are a great mercy, to be checked in our pursuits of since.
n2 p-acp dt n1 vbr dt j n1, pc-acp vbi vvn p-acp po12 n2 pp-f n1.
(10) observation (DIV2)
115
Page 49
531
Disappointments in a way of sin have been blest to the turning of many Souls to God.
Disappointments in a Way of since have been blessed to the turning of many Souls to God.
n2 p-acp dt n1 pp-f n1 vhb vbn vvn p-acp dt n-vvg pp-f d n2 p-acp np1.
(10) observation (DIV2)
115
Page 49
532
Thus the Prodigal's disappointments brought him home.
Thus the Prodigal's disappointments brought him home.
av dt ng1-jn n2 vvn pno31 av-an.
(10) observation (DIV2)
115
Page 49
533
And that of the Lord to the Church, I will hedg up thy way with thorns. And, O what a mercy it proved!
And that of the Lord to the Church, I will hedge up thy Way with thorns. And, Oh what a mercy it proved!
cc d pp-f dt n1 p-acp dt n1, pns11 vmb n1 a-acp po21 n1 p-acp n2. cc, uh r-crq dt n1 pn31 vvd!
(10) observation (DIV2)
115
Page 49
534
Now I will return to my first Husband, for it was better with me than, then it is now. Now I will return to my First Husband, for it was better with me than, then it is now.
av pns11 vmb vvi p-acp po11 ord n1, c-acp pn31 vbds jc p-acp pno11 av, cs pn31 vbz av.
(10) observation (DIV2)
115
Page 49
535
4. The guilty Person is often the Secure Person, Because, Guilt dare not bring Conscience to the Reckoning. Guilt is attended with Fear.
4. The guilty Person is often the Secure Person, Because, Gilded Dare not bring Conscience to the Reckoning. Gilded is attended with fear.
crd dt j n1 vbz av dt j n1, p-acp, j-vvn n1 xx vvi n1 p-acp dt j-vvg. j-vvn vbz vvn p-acp n1.
(10) observation (DIV2)
116
Page 49
536
Now the Soul is as our first Parents were, when they had sinned: They were afraid, and ran among the Trees of the Garden.
Now the Soul is as our First Parents were, when they had sinned: They were afraid, and ran among the Trees of the Garden.
av dt n1 vbz p-acp po12 ord n2 vbdr, c-crq pns32 vhd vvn: pns32 vbdr j, cc vvd p-acp dt n2 pp-f dt n1.
(10) observation (DIV2)
116
Page 49
537
So Jonah gets into the sides of the Ship. As an indebted Person, cares not for reckoning his estate, nor looking into his Book;
So Jonah gets into the sides of the Ship. As an indebted Person, Cares not for reckoning his estate, nor looking into his Book;
av np1 vvz p-acp dt n2 pp-f dt np1 p-acp dt j-vvn n1, vvz xx p-acp vvg po31 n1, ccx vvg p-acp po31 n1;
(10) observation (DIV2)
116
Page 49
538
so, poor guilty Souls care not for looking into the Book of Conscience; they run upon the score still.
so, poor guilty Souls care not for looking into the Book of Conscience; they run upon the score still.
av, j j n2 vvb xx p-acp vvg p-acp dt n1 pp-f n1; pns32 vvb p-acp dt n1 av.
(10) observation (DIV2)
116
Page 50
539
So did Jonah here, until God sent after him.
So did Jonah Here, until God sent After him.
av vdd np1 av, c-acp np1 vvd p-acp pno31.
(10) observation (DIV2)
116
Page 50
540
5. The guilty Person is often the Secure Person, because, Guilt deafens the Soul to the Calls of God.
5. The guilty Person is often the Secure Person, Because, Gilded deafens the Soul to the Calls of God.
crd dt j n1 vbz av dt j n1, c-acp, j-vvn vvz dt n1 p-acp dt n2 pp-f np1.
(10) observation (DIV2)
117
Page 50
541
The Lord calls upon poor deafned Sinners, yea upon Believers; Alas, they hear not!
The Lord calls upon poor deafened Sinners, yea upon Believers; Alas, they hear not!
dt n1 vvz p-acp j j-vvn n2, uh p-acp n2; uh, pns32 vvb xx!
(10) observation (DIV2)
117
Page 50
542
that it may be said of them, as Moses did, If Israel will not hear me; Lord,
that it may be said of them, as Moses did, If Israel will not hear me; Lord,
cst pn31 vmb vbi vvn pp-f pno32, c-acp np1 vdd, cs np1 vmb xx vvi pno11; n1,
(10) observation (DIV2)
117
Page 50
543
how should Pharaoh hear me? Guilt gotten into the Conscience makes it both dumb and deaf:how should Pharaoh hear me? Gilded got into the Conscience makes it both dumb and deaf:
q-crq vmd np1 vvb pno11? j-vvn vvn p-acp dt n1 vvz pn31 av-d j cc j:
(10) observation (DIV2)
117
Page 50
544
and O, what an uncomfortable thing it is, to speak to the deaf? to preach to the deaf?
and Oh, what an uncomfortable thing it is, to speak to the deaf? to preach to the deaf?
cc uh, q-crq dt j n1 pn31 vbz, pc-acp vvi p-acp dt j? pc-acp vvi p-acp dt j?
(10) observation (DIV2)
117
Page 50
545
1. Guilty Persons are secure as they are deaf to the voice of the Word. Guilt hath made their ears heavy, they cannot hear:
1. Guilty Persons Are secure as they Are deaf to the voice of the Word. Gilded hath made their ears heavy, they cannot hear:
crd j n2 vbr j c-acp pns32 vbr j p-acp dt n1 pp-f dt n1. j-vvn vhz vvn po32 n2 j, pns32 vmbx vvi:
(10) observation (DIV2)
118
Page 50
546
they have sinned themselves deaf, and they must now be preached deaf, make their ears heavy.
they have sinned themselves deaf, and they must now be preached deaf, make their ears heavy.
pns32 vhb vvn px32 j, cc pns32 vmb av vbi vvn j, vvb po32 n2 j.
(10) observation (DIV2)
118
Page 50
547
2. Guilty Persons are deaf to the voice of the Rod, and so they are secure.
2. Guilty Persons Are deaf to the voice of the Rod, and so they Are secure.
crd j n2 vbr j p-acp dt n1 pp-f dt n1, cc av pns32 vbr j.
(10) observation (DIV2)
119
Page 50
548
Man preaches to the deaf, and God preaches to the deaf too. Hear the voice of the Rod, and who hath appointed. Sinners have Rod-Sermons, and Word-Sermons, but nothing makes them hear.
Man Preaches to the deaf, and God Preaches to the deaf too. Hear the voice of the Rod, and who hath appointed. Sinners have Rod-Sermons, and Word-Sermons, but nothing makes them hear.
n1 vvz p-acp dt j, cc np1 vvz p-acp dt j av. vvb dt n1 pp-f dt n1, cc r-crq vhz vvn. n2 vhb n2, cc n2, cc-acp pix vvz pno32 vvi.
(10) observation (DIV2)
119
Page 50
549
3. Guilt makes sinners deaf to the Cryes of Christ, in the Conscience! O what cryes doth Christ give many times in the Consciences of sinners!
3. Gilded makes Sinners deaf to the Cries of christ, in the Conscience! Oh what cries does christ give many times in the Consciences of Sinners!
crd j-vvn n2 n2 j p-acp dt vvz pp-f np1, p-acp dt n1! uh q-crq n2 vdz np1 vvi d n2 p-acp dt n2 pp-f n2!
(10) observation (DIV2)
120
Page 50
550
as he said to Jonah, Doest thou well to be angry, Jonah? so says Christ, Dost thou well to do thus? doest thou well to neglect thy pretious Soul? doest thou well to provoke the Almighty to displeasure against thee? to sin against so much mercy,
as he said to Jonah, Dost thou well to be angry, Jonah? so Says christ, Dost thou well to do thus? dost thou well to neglect thy precious Soul? dost thou well to provoke the Almighty to displeasure against thee? to since against so much mercy,
c-acp pns31 vvd p-acp np1, vd2 pns21 av pc-acp vbi j, np1? av vvz np1, vd2 pns21 av pc-acp vdi av? vd2 pns21 av pc-acp vvi po21 j n1? vd2 pns21 av pc-acp vvi dt j-jn p-acp n1 p-acp pno21? p-acp n1 p-acp av d n1,
(10) observation (DIV2)
120
Page 51
551
so much pitty, so much compassion? APPLICATION.
so much pity, so much compassion? APPLICATION.
av d n1, av d n1? n1.
(10) observation (DIV2)
120
Page 51
552
Is it so, that the guilty Person is the secure Person? then it is, (1) a word of Information:
Is it so, that the guilty Person is the secure Person? then it is, (1) a word of Information:
vbz pn31 av, cst dt j n1 vbz dt j n1? cs pn31 vbz, (vvn) dt n1 pp-f n1:
(10) observation (DIV2)
121
Page 51
553
And it informs of the misery of the Guilt and Security, when they meet together,
And it informs of the misery of the Gilded and Security, when they meet together,
cc pn31 vvz pp-f dt n1 pp-f dt j-vvn cc n1, c-crq pns32 vvb av,
(10) observation (DIV2)
121
Page 51
554
as they did here in Jonah: When a Soul lyes and cryes to God, under the sense of guilt,
as they did Here in Jonah: When a Soul lies and cries to God, under the sense of guilt,
c-acp pns32 vdd av p-acp np1: c-crq dt n1 vvz cc vvz p-acp np1, p-acp dt n1 pp-f n1,
(10) observation (DIV2)
121
Page 51
555
as David did, Lord heal my Soul for I have sinned against thee. O this is a rich mercy!
as David did, Lord heal my Soul for I have sinned against thee. Oh this is a rich mercy!
c-acp np1 vdd, n1 vvi po11 n1 c-acp pns11 vhb vvn p-acp pno21. uh d vbz dt j n1!
(10) observation (DIV2)
121
Page 51
556
But, when a Soul is secure under his guilt, this speaks the Soul in a sad condition. 1. Guilt and Security meeting together, speaks the Soul to be benum'd,
But, when a Soul is secure under his guilt, this speaks the Soul in a sad condition. 1. Gilded and Security meeting together, speaks the Soul to be benumbed,
p-acp, c-crq dt n1 vbz j p-acp po31 n1, d vvz dt n1 p-acp dt j n1. crd j-vvn cc n1 vvg av, vvz dt n1 pc-acp vbi vvn,
(10) observation (DIV2)
121
Page 51
557
and Conscience benum'd com's hardly to its self. Jonah 's Conscience by this guilt, was benum'd.
and Conscience benumbed com's hardly to its self. Jonah is Conscience by this guilt, was benumbed.
cc n1 vvn vvz av p-acp po31 n1. np1 vbz n1 p-acp d n1, vbds vvn.
(10) observation (DIV2)
121
Page 51
558
O, benum'd Consciences are sad Commodities to carry to Sea with you!
O, benumbed Consciences Are sad Commodities to carry to Sea with you!
sy, j-vvn n2 vbr j n2 pc-acp vvi p-acp n1 p-acp pn22!
(10) observation (DIV2)
121
Page 51
559
Thus David in the time of his guilt, had his Conscience benum'd. 2. Guilt and Security met together, speaks the Spirit of God, absent from the Soul. Thus it was with Jonah. Thus with David, Take not thy holy Spirit from me. And that was a Prayer he put up to God,
Thus David in the time of his guilt, had his Conscience benumbed. 2. Gilded and Security met together, speaks the Spirit of God, absent from the Soul. Thus it was with Jonah. Thus with David, Take not thy holy Spirit from me. And that was a Prayer he put up to God,
av np1 p-acp dt n1 pp-f po31 n1, vhd po31 n1 vvn. crd j-vvn cc n1 vvd av, vvz dt n1 pp-f np1, j p-acp dt n1 av pn31 vbds p-acp np1. av p-acp np1, vvb xx po21 j n1 p-acp pno11. cc cst vbds dt n1 pns31 vvd a-acp p-acp np1,
(10) observation (DIV2)
121
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560
when he was under guilt, he prayes as if he was afraid of a Total withdrawment. 3. Guilt and Security, met together, speaks Gods displeasure upon the Soul. God was displeased with Jonah, and sent this storm after him.
when he was under guilt, he prays as if he was afraid of a Total withdrawment. 3. Gilded and Security, met together, speaks God's displeasure upon the Soul. God was displeased with Jonah, and sent this storm After him.
c-crq pns31 vbds p-acp n1, pns31 vvz c-acp cs pns31 vbds j pp-f dt j n1. crd j-vvn cc n1, vvd av, vvz npg1 n1 p-acp dt n1 np1 vbds vvn p-acp np1, cc vvd d n1 p-acp pno31.
(10) observation (DIV2)
121
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561
It was a storm of God's Anger, and Who can stand before Gods Anger? according to his Fear,
It was a storm of God's Anger, and Who can stand before God's Anger? according to his fear,
pn31 vbds dt n1 pp-f npg1 n1, cc r-crq vmb vvi p-acp ng1 n1? vvg p-acp po31 n1,
(10) observation (DIV2)
121
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562
so is his Wrath. O how sad is it to go to Sea under the Anger of God! He is angry with the Wicked every day. You would not leave Relations in Anger, so is his Wrath. Oh how sad is it to go to Sea under the Anger of God! He is angry with the Wicked every day. You would not leave Relations in Anger,
av vbz po31 np1 uh q-crq j vbz pn31 pc-acp vvi p-acp n1 p-acp dt n1 pp-f np1 pns31 vbz j p-acp dt j d n1. pn22 vmd xx vvi n2 p-acp n1,
(10) observation (DIV2)
121
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563
when you go to Sea, when it may be you shall never see them more.
when you go to Sea, when it may be you shall never see them more.
c-crq pn22 vvb p-acp n1, c-crq pn31 vmb vbi pn22 vmb av-x vvi pno32 dc.
(10) observation (DIV2)
121
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564
But alas how many of you go to Sea, with the Anger of God upon the backs of your Souls!
But alas how many of you go to Sea, with the Anger of God upon the backs of your Souls!
p-acp uh q-crq d pp-f pn22 vvb p-acp n1, p-acp dt n1 pp-f np1 p-acp dt n2 pp-f po22 n2!
(10) observation (DIV2)
121
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565
4. Guilt and Security met together, doth not only speak the Soul asleep, but fast asleep.
4. Gilded and Security met together, does not only speak the Soul asleep, but fast asleep.
crd j-vvn cc n1 vvd av, vdz xx av-j vvi dt n1 j, cc-acp av-j j.
(10) observation (DIV2)
121
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566
But Jonah was fast asleep, and fast asleep in a storm, O how dangerous is this?But Jonah was fast asleep, and fast asleep in a storm, Oh how dangerous is this?
p-acp np1 vbds av-j j, cc av-j j p-acp dt n1, uh q-crq j vbz d?
(10) observation (DIV2)
121
Page 52
567
Second Use: Is it so, that the guilty Person is often the secure Person? then is it a word to Sea-faring Men;Second Use: Is it so, that the guilty Person is often the secure Person? then is it a word to Seafaring Men;
ord n1: vbz pn31 av, cst dt j n1 vbz av dt j n1? av vbz pn31 dt n1 p-acp j n2;
(10) observation (DIV2)
122
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568
to Counsel them not to go to Sea under guilt and security, O what a mercy would it be to have guilt taken off your Consciences;
to Counsel them not to go to Sea under guilt and security, Oh what a mercy would it be to have guilt taken off your Consciences;
p-acp n1 pno32 xx pc-acp vvi p-acp n1 p-acp n1 cc n1, uh r-crq dt n1 vmd pn31 vbi pc-acp vhi n1 vvn a-acp po22 n2;
(10) observation (DIV2)
122
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569
when you leave your Relations, and never (may be) see them more. O that you may not carry the accursed thing aboard with you!
when you leave your Relations, and never (may be) see them more. O that you may not carry the accursed thing aboard with you!
c-crq pn22 vvb po22 n2, cc av (vmb vbi) vvb pno32 dc. sy cst pn22 vmb xx vvi dt j-vvn n1 a-acp p-acp pn22!
(10) observation (DIV2)
122
Page 52
570
O that you would not hide it among the stuff!
O that you would not hide it among the stuff!
sy cst pn22 vmd xx vvi pn31 p-acp dt n1!
(10) observation (DIV2)
122
Page 52
571
Guilt is a prohibited Commodity, you know the accursed thing did hinder Gods presence from going up with Israel: and so it will hinder the Lord's comfortable presence from going along with you.
Gilded is a prohibited Commodity, you know the accursed thing did hinder God's presence from going up with Israel: and so it will hinder the Lord's comfortable presence from going along with you.
j-vvn vbz dt vvn n1, pn22 vvb dt j-vvn n1 vdd vvi npg1 n1 p-acp vvg a-acp p-acp np1: cc av pn31 vmb vvi dt n1|vbz j n1 p-acp vvg a-acp p-acp pn22.
(10) observation (DIV2)
122
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572
And can that Ship make a good Voyage, that carries not God in the Company?
And can that Ship make a good Voyage, that carries not God in the Company?
cc vmb d n1 vvi dt j n1, cst vvz xx np1 p-acp dt n1?
(10) observation (DIV2)
122
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573
1. Carry not guilt with you, for your guilt will raise inward storms. Then the Mariners were afraid, and alas, they knew nothing of the matter!
1. Carry not guilt with you, for your guilt will raise inward storms. Then the Mariners were afraid, and alas, they knew nothing of the matter!
crd np1 xx n1 p-acp pn22, p-acp po22 n1 vmb vvi j n2. av dt n2 vbdr j, cc uh, pns32 vvd pix pp-f dt n1!
(10) observation (DIV2)
123
Page 53
574
Then how would Jonah have been afraid, if he had not been asleep? It is the Character of the Wicked, They are as the troubled Sea, that easts forth mire and dirt, and cannot rest.
Then how would Jonah have been afraid, if he had not been asleep? It is the Character of the Wicked, They Are as the troubled Sea, that easts forth mire and dirt, and cannot rest.
av q-crq vmd np1 vhb vbn j, cs pns31 vhd xx vbn j? pn31 vbz dt n1 pp-f dt j, pns32 vbr p-acp dt j-vvn n1, cst n2 av n1 cc n1, cc vmbx vvi.
(10) observation (DIV2)
123
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575
Guilt, poor Mariners, will be to you, as the Winds are to the Sea. It was said of Caligula the persecuting Emperor, that when it thundred and lightned, he got under his Bed. A poor shelter!
Gilded, poor Mariners, will be to you, as the Winds Are to the Sea. It was said of Caligula the persecuting Emperor, that when it thundered and lightened, he god under his Bed A poor shelter!
j-vvn, j n2, vmb vbi p-acp pn22, c-acp dt n2 vbr p-acp dt n1 pn31 vbds vvn pp-f np1 dt vvg n1, cst c-crq pn31 vvd cc vvd, pns31 vvd p-acp po31 n1 dt j n1!
(10) observation (DIV2)
123
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576
So, when guilt is upon the Soul, then there is a storm raised in the Conscience:
So, when guilt is upon the Soul, then there is a storm raised in the Conscience:
np1, c-crq n1 vbz p-acp dt n1, cs pc-acp vbz dt n1 vvn p-acp dt n1:
(10) observation (DIV2)
123
Page 53
577
This is the Serpent in the bottom of the Sea, that God commands to bite them.
This is the Serpent in the bottom of the Sea, that God commands to bite them.
d vbz dt n1 p-acp dt n1 pp-f dt n1, cst np1 vvz pc-acp vvi pno32.
(10) observation (DIV2)
123
Page 53
578
Now you are Magor-missabibs, Terrours to your selves, and to all that are about you. Now your Hearts will be made to meditate Terrour.
Now you Are Magor-missabibs, Terrors to your selves, and to all that Are about you. Now your Hearts will be made to meditate Terror.
av pn22 vbr j, n2 p-acp po22 n2, cc p-acp d cst vbr p-acp pn22. av po22 n2 vmb vbi vvn pc-acp vvi n1.
(10) observation (DIV2)
123
Page 53
579
What a Case was Cain in by reason of the bloody guilt of his own Conscience,
What a Case was Cain in by reason of the bloody guilt of his own Conscience,
q-crq dt n1 vbds np1 p-acp p-acp n1 pp-f dt j n1 pp-f po31 d n1,
(10) observation (DIV2)
123
Page 53
580
when he cryed out, Every one that meets me will slay me.
when he cried out, Every one that meets me will slay me.
c-crq pns31 vvd av, d pi cst vvz pno11 vmb vvi pno11.
(10) observation (DIV2)
123
Page 53
581
He speaks as if the World were full of men, and we read but of very few Persons then in the World. But this was his guilt.
He speaks as if the World were full of men, and we read but of very few Persons then in the World. But this was his guilt.
pns31 vvz c-acp cs dt n1 vbdr j pp-f n2, cc pns12 vvb cc-acp pp-f av d n2 av p-acp dt n1. p-acp d vbds po31 n1.
(10) observation (DIV2)
123
Page 53
582
2. Guilt will raise storms without. Jonah 's guilt did so;
2. Gilded will raise storms without. Jonah is guilt did so;
crd j-vvn vmb vvi n2 p-acp. np1 vbz n1 vdd av;
(10) observation (DIV2)
124
Page 53
583
his guilt of Rebellion, and disobedience to the Lords Commission, did cause this great Temptest to be sent after him.
his guilt of Rebellion, and disobedience to the lords Commission, did cause this great Temptest to be sent After him.
po31 n1 pp-f n1, cc n1 p-acp dt n2 n1, vdd vvi d j vv2 pc-acp vbi vvn p-acp pno31.
(10) observation (DIV2)
124
Page 54
584
We read of Jehosaphat, a godly Prince, that he joyned himself with Ahaziah, who did wickedly, and they would send out a Fleet together.
We read of Jehoshaphat, a godly Prince, that he joined himself with Ahaziah, who did wickedly, and they would send out a Fleet together.
pns12 vvb pp-f np1, dt j n1, cst pns31 vvn px31 p-acp np1, r-crq vdd av-j, cc pns32 vmd vvi av dt n1 av.
(10) observation (DIV2)
124
Page 54
585
What became of this Naval Expedition of theirs? the Text tells us, The Lord broke their works,
What became of this Naval Expedition of theirs? the Text tells us, The Lord broke their works,
q-crq vvd pp-f d j n1 pp-f png32? dt n1 vvz pno12, dt n1 vvd po32 n2,
(10) observation (DIV2)
124
Page 54
586
and their Ships, so that they were not able to go to Tarshish: this was a Sea-port Town in the Land of Edom, upon the Red-Sea. and their Ships, so that they were not able to go to Tarshish: this was a Seaport Town in the Land of Edom, upon the Red sea.
cc po32 n2, av cst pns32 vbdr xx j pc-acp vvi p-acp np1: d vbds dt n1 n1 p-acp dt n1 pp-f np1, p-acp dt n1.
(10) observation (DIV2)
124
Page 54
587
They never reached the Port, Jehosaphats guilt raised the breaking storms.
They never reached the Port, Jehosaphats guilt raised the breaking storms.
pns32 av-x vvd dt n1, vvz n1 vvd dt j-vvg n2.
(10) observation (DIV2)
124
Page 54
588
O what sad thoughts will arise in your hearts, at such times, when you are in storms!
O what sad thoughts will arise in your hearts, At such times, when you Are in storms!
sy q-crq j n2 vmb vvi p-acp po22 n2, p-acp d n2, c-crq pn22 vbr p-acp n2!
(10) observation (DIV2)
124
Page 54
589
O, will your guilty Consciences say; This is come upon us for our sakes, for our Land-sins.
O, will your guilty Consciences say; This is come upon us for our sakes, for our Land-sins.
sy, vmb po22 j n2 vvb; d vbz vvn p-acp pno12 p-acp po12 n2, p-acp po12 n2.
(10) observation (DIV2)
124
Page 54
590
Land-sins many times brings Sea-dangers, You know, the Heathens drew up that conclusion, He hath escaped at Sea, and Vengeance follows him at Land. That guilt will be followed, and Revenged, that they concluded.
Land-sins many times brings Seadangers, You know, the heathens drew up that conclusion, He hath escaped At Sea, and Vengeance follows him At Land. That guilt will be followed, and Revenged, that they concluded.
n2 d n2 vvz n2, pn22 vvb, dt n2-jn vvd p-acp d n1, pns31 vhz vvn p-acp n1, cc n1 vvz pno31 p-acp n1 cst n1 vmb vbi vvn, cc vvn, cst pns32 vvd.
(10) observation (DIV2)
124
Page 54
591
3. Guilt will keep your Souls under the hidings of Gods face at Sea. It was a sad Voyage, that Paul was in,
3. Gilded will keep your Souls under the hidings of God's face At Sea. It was a sad Voyage, that Paul was in,
crd j-vvn vmb vvi po22 n2 p-acp dt n2-vvg pp-f ng1 n1 p-acp n1 pn31 vbds dt j n1, cst np1 vbds p-acp,
(10) observation (DIV2)
125
Page 54
592
when neither Moon nor Stars appeared for many days; but it is farr sadder, when the light of Gods Countenance doth lye in; when it doth not appear:
when neither Moon nor Stars appeared for many days; but it is Far sadder, when the Light of God's Countenance does lie in; when it does not appear:
c-crq dx n1 ccx n2 vvn p-acp d n2; p-acp pn31 vbz av-j jc, c-crq dt n1 pp-f npg1 n1 vdz vvi p-acp; c-crq pn31 vdz xx vvi:
(10) observation (DIV2)
125
Page 54
593
But at that time, the Angel came to him, and bid him Be of good chear. But now, to be in such terrible storms,
But At that time, the Angel Come to him, and bid him Be of good cheer. But now, to be in such terrible storms,
cc-acp p-acp d n1, dt n1 vvd p-acp pno31, cc vvb pno31 vbb pp-f j n1. p-acp av, pc-acp vbi p-acp d j n2,
(10) observation (DIV2)
125
Page 55
594
and no Angel of Gods presence with you; O how sad will this be!
and no Angel of God's presence with you; Oh how sad will this be!
cc dx n1 pp-f npg1 n1 p-acp pn22; uh q-crq j vmb d vbi!
(10) observation (DIV2)
125
Page 55
595
O what would a smile of Christs reconciled face be worth, when sinking, when splitting? It was sweetly said of that Sea-Captain,
O what would a smile of Christ reconciled face be worth, when sinking, when splitting? It was sweetly said of that Sea-Captain,
sy q-crq vmd dt n1 pp-f npg1 j-vvn n1 vbi j, c-crq vvg, c-crq j-vvg? pn31 vbds av-j vvn pp-f d n1,
(10) observation (DIV2)
125
Page 55
596
when his Ship was on fire at Sea, and they thought they should all be blown up immediately.
when his Ship was on fire At Sea, and they Thought they should all be blown up immediately.
c-crq po31 n1 vbds p-acp n1 p-acp n1, cc pns32 vvd pns32 vmd d vbi vvn a-acp av-j.
(10) observation (DIV2)
125
Page 55
597
Now, says he, Jesus Christ is worth ten thousand Worlds. 4. Guilt will sting your Souls at Sea, with fears of death.Now, Says he, jesus christ is worth ten thousand World's. 4. Gilded will sting your Souls At Sea, with fears of death.
av, vvz pns31, np1 np1 vbz j crd crd n2. crd j-vvn vmb vvi po22 n2 p-acp n1, p-acp n2 pp-f n1.
(10) observation (DIV2)
125
Page 55
598
If poor Souls for whom Christ dyed, may be in fears of death, yea, all their lives;
If poor Souls for whom christ died, may be in fears of death, yea, all their lives;
cs j n2 p-acp ro-crq np1 vvd, vmb vbi p-acp n2 pp-f n1, uh, d po32 n2;
(10) observation (DIV2)
126
Page 55
599
well then may guilty Souls at Sea be afraid of that King of Terrors. How sad will it be for you, poor Mariners, to dye? to have none of your Relations about you, to be of use to you. To dye without sickness!
well then may guilty Souls At Sea be afraid of that King of Terrors. How sad will it be for you, poor Mariners, to die? to have none of your Relations about you, to be of use to you. To die without sickness!
av av vmb j n2 p-acp n1 vbb j pp-f d n1 pp-f n2. c-crq j vmb pn31 vbi p-acp pn22, j n2, pc-acp vvi? pc-acp vhi pix pp-f po22 n2 p-acp pn22, pc-acp vbi pp-f n1 p-acp pn22. p-acp vvi p-acp n1!
(10) observation (DIV2)
126
Page 55
600
To dye such a sudden death! To dye out of your own Land! Will not all these things come in, to help on the trouble of your spirits;
To die such a sudden death! To die out of your own Land! Will not all these things come in, to help on the trouble of your spirits;
p-acp vvi d dt j n1! p-acp vvi av pp-f po22 d n1! n1 xx d d n2 vvb p-acp, pc-acp vvi p-acp dt n1 pp-f po22 n2;
(10) observation (DIV2)
126
Page 55
601
But now, if guilt be taken away, Death is unstung. You may say then when sinking, O Death were is now thy sting!
But now, if guilt be taken away, Death is unstung. You may say then when sinking, Oh Death were is now thy sting!
cc-acp av, cs n1 vbb vvn av, n1 vbz j. pn22 vmb vvi av q-crq vvg, uh n1 vbdr vbz av po21 n1!
(10) observation (DIV2)
126
Page 55
602
And say, as that old Puritan Minister did in a storm coming from New-England, when they all were expecting the Vessel to sink, O, who is now for Heaven, who is bound for Heaven.
And say, as that old Puritan Minister did in a storm coming from New england, when they all were expecting the Vessel to sink, Oh, who is now for Heaven, who is bound for Heaven.
cc vvb, c-acp cst j np1 n1 vdd p-acp dt n1 vvg p-acp np1, c-crq pns32 d vbdr vvg dt n1 pc-acp vvi, uh, r-crq vbz av p-acp n1, r-crq vbz vvn p-acp n1.
(10) observation (DIV2)
126
Page 55
603
5. Guilt at Sea will be more dreadful to you, than at Land : because, you are there deprived of those helps, which you have here at Land. You have not there, those helps to unload your Consciences,
5. Gilded At Sea will be more dreadful to you, than At Land: Because, you Are there deprived of those helps, which you have Here At Land. You have not there, those helps to unload your Consciences,
crd j-vvn p-acp n1 vmb vbi av-dc j p-acp pn22, cs p-acp n1: c-acp, pn22 vbr a-acp vvn pp-f d n2, r-crq pn22 vhb av p-acp n1 pn22 vhb xx a-acp, d n2 pc-acp vvi po22 n2,
(10) observation (DIV2)
127
Page 56
604
when they are burdened with the sense of sin. You may sooner unload the Ship, then unload your Soul;
when they Are burdened with the sense of since. You may sooner unload the Ship, then unload your Soul;
c-crq pns32 vbr vvn p-acp dt n1 pp-f n1. pn22 vmb av-c vvi dt n1, av vvi po22 n1;
(10) observation (DIV2)
127
Page 56
605
there you have not any to be the Lord's Barnabas 's, Sons of Consolation unto you:
there you have not any to be the Lord's Barnabas is, Sons of Consolation unto you:
a-acp pn22 vhb xx d pc-acp vbi dt ng1 np1 vbz, n2 pp-f n1 p-acp pn22:
(10) observation (DIV2)
127
Page 56
606
There you have not those precious Ordinances to be Breasts of Consolation to you, when under the Sense of guilt.
There you have not those precious Ordinances to be Breasts of Consolation to you, when under the Sense of guilt.
a-acp pn22 vhb xx d j n2 pc-acp vbi n2 pp-f n1 p-acp pn22, c-crq p-acp dt n1 pp-f n1.
(10) observation (DIV2)
127
Page 56
607
O what would not your Souls give, if you should fall under the Load and Burden of your sins,
O what would not your Souls give, if you should fallen under the Load and Burden of your Sins,
sy q-crq vmd xx po22 n2 vvi, cs pn22 vmd vvi p-acp dt n1 cc n1 pp-f po22 n2,
(10) observation (DIV2)
127
Page 56
608
for a poor Minister, that might tell but you of any glad tydings? Would not their feet be beautiful then,
for a poor Minister, that might tell but you of any glad tidings? Would not their feet be beautiful then,
p-acp dt j n1, cst vmd vvi p-acp pn22 pp-f d j n2? vmd xx po32 n2 vbb j av,
(10) observation (DIV2)
127
Page 56
609
though their Persons and Ministry be now despised, and slighted by you.
though their Persons and Ministry be now despised, and slighted by you.
cs po32 n2 cc n1 vbb av vvn, cc vvn p-acp pn22.
(10) observation (DIV2)
127
Page 56
610
3. Use: Is it so that the guilty Person, is usually the secure Person? then it is a word of Caution, both to Land-men,
3. Use: Is it so that the guilty Person, is usually the secure Person? then it is a word of Caution, both to Land-men,
crd n1: vbz pn31 av cst dt j n1, vbz av-j dt j n1? cs pn31 vbz dt n1 pp-f n1, av-d p-acp n2,
(10) observation (DIV2)
128
Page 56
611
and Sea-faring-men, all of us, one and other of us; take heed then of being Secure, under guilt, O this is most dangerous!
and Seafaring-men, all of us, one and other of us; take heed then of being Secure, under guilt, Oh this is most dangerous!
cc n2, d pp-f pno12, crd cc n-jn pp-f pno12; vvb n1 av pp-f vbg j, p-acp n1, uh d vbz av-ds j!
(10) observation (DIV2)
128
Page 56
612
Sense of guilt may bring a Soul nearer God, b•t stupidity under guilt is very dangerous.
Sense of guilt may bring a Soul nearer God, b•t stupidity under guilt is very dangerous.
n1 pp-f n1 vmb vvi dt n1 av-jc n1, j n1 p-acp n1 vbz av j.
(10) observation (DIV2)
128
Page 56
613
1. Take heed of Security under guilt, if once asleep, it will be hard for you to be awakened, you see it was thus with Jonah. The Lord sends a Tempest after him,
1. Take heed of Security under guilt, if once asleep, it will be hard for you to be awakened, you see it was thus with Jonah. The Lord sends a Tempest After him,
crd vvb n1 pp-f n1 p-acp n1, cs a-acp j, pn31 vmb vbi j p-acp pn22 pc-acp vbi vvn, pn22 vvb pn31 vbds av p-acp np1. dt n1 vvz dt n1 p-acp pno31,
(10) observation (DIV2)
129
Page 56
614
and the Ship is like to be broken by it. The Mariners they were afraid, they cry to their Gods, they lighten the Ship;
and the Ship is like to be broken by it. The Mariners they were afraid, they cry to their God's, they lighten the Ship;
cc dt n1 vbz av-j pc-acp vbi vvn p-acp pn31. dt n2 pns32 vbdr j, pns32 vvb p-acp po32 n2, pns32 vvb dt n1;
(10) observation (DIV2)
129
Page 56
615
yet all this while guilty Jonah was sleepy Jonah, until the Master of the Ship calls unto him,
yet all this while guilty Jonah was sleepy Jonah, until the Master of the Ship calls unto him,
av d d cs j np1 vbds j np1, p-acp dt n1 pp-f dt n1 vvz p-acp pno31,
(10) observation (DIV2)
129
Page 57
616
and preaches a rouzing Sermon unto him, saying, Arise, sleeper, and pray unto thy God.
and Preaches a Rousing Sermon unto him, saying, Arise, sleeper, and pray unto thy God.
cc vvz dt j-vvg n1 p-acp pno31, vvg, vvb, n1, cc vvb p-acp po21 n1.
(10) observation (DIV2)
129
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617
Is not a Spirit of deep sleep and slumber fallen up-you? Nay, O that poor Ministers had not cause to say, The Lord hath judicially poured it upon you!
Is not a Spirit of deep sleep and slumber fallen up-you? Nay, Oh that poor Ministers had not cause to say, The Lord hath judicially poured it upon you!
vbz xx dt n1 pp-f j-jn n1 cc vvi vvn j? uh-x, uh cst j n2 vhd xx n1 pc-acp vvi, dt n1 vhz av-j vvn pn31 p-acp pn22!
(10) observation (DIV2)
129
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618
And if so, is it not hard to awaken such? If one should come to the Grave-side,
And if so, is it not hard to awaken such? If one should come to the grave-side,
cc cs av, vbz pn31 xx j pc-acp vvi d? cs pi vmd vvi p-acp dt n1,
(10) observation (DIV2)
129
Page 57
619
and Preach, and Pray, and Weep;
and Preach, and Pray, and Weep;
cc vvb, cc vvb, cc vvb;
(10) observation (DIV2)
129
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620
would not you wonder? And what do poor Ministers do every day? is not this their work, to preach to the dead? to pray over the dead secure Souls in their graves? Who,
would not you wonder? And what do poor Ministers do every day? is not this their work, to preach to the dead? to pray over the dead secure Souls in their graves? Who,
vmd xx pn22 vvi? cc q-crq vdb j n2 vdb d n1? vbz xx d po32 n1, pc-acp vvi p-acp dt j? pc-acp vvi p-acp dt j j n2 p-acp po32 n2? q-crq,
(10) observation (DIV2)
129
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621
for all this, stirrs hand or foot after the Lord Jesus? Was it not sad in the time of the Plague, to hear that doleful Cry in the night, Bring out your dead, bring out your dead? and must that be the cry,
for all this, stirs hand or foot After the Lord jesus? Was it not sad in the time of the Plague, to hear that doleful Cry in the night, Bring out your dead, bring out your dead? and must that be the cry,
p-acp d d, vvz n1 cc n1 p-acp dt n1 np1? vbds pn31 xx j p-acp dt n1 pp-f dt n1, pc-acp vvi d j n1 p-acp dt n1, vvb av po22 j, vvb av po22 j? cc vmb d vbi dt n1,
(10) observation (DIV2)
129
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622
yea all the cry of poor Ministers; Throw out your dead, Throw out dead Souls, from your Congregations;
yea all the cry of poor Ministers; Throw out your dead, Throw out dead Souls, from your Congregations;
uh d dt n1 pp-f j n2; vvb av po22 j, vvb av j n2, p-acp po22 n2;
(10) observation (DIV2)
129
Page 57
623
through out dead Souls from your Families.
through out dead Souls from your Families.
p-acp av j n2 p-acp po22 n2.
(10) observation (DIV2)
129
Page 57
624
Take heed of security under guilt, for security hath always been a fore-runner of some great Calamity, upon both Nations and Persons:
Take heed of security under guilt, for security hath always been a forerunner of Some great Calamity, upon both nations and Persons:
vvb n1 pp-f n1 p-acp n1, p-acp n1 vhz av vbn dt n1 pp-f d j n1, p-acp d n2 cc n2:
(10) observation (DIV2)
130
Page 57
625
the security of Jonah, was the fore-runner of this great storm;
the security of Jonah, was the forerunner of this great storm;
dt n1 pp-f np1, vbds dt n1 pp-f d j n1;
(10) observation (DIV2)
130
Page 57
626
the security of the Old World, was a fore-runner of the Flood, the security of the Jews, was a fore-runner of their Captivity.
the security of the Old World, was a forerunner of the Flood, the security of the jews, was a forerunner of their Captivity.
dt n1 pp-f dt j n1, vbds dt n1 pp-f dt n1, dt n1 pp-f dt np2, vbds dt n1 pp-f po32 n1.
(10) observation (DIV2)
130
Page 57
627
3. Security under guilt, is a sin that hath a wo written upon the Head of it.
3. Security under guilt, is a since that hath a woe written upon the Head of it.
crd n1 p-acp n1, vbz dt n1 cst vhz dt n1 vvn p-acp dt n1 pp-f pn31.
(10) observation (DIV2)
131
Page 58
628
Wo to those that are at ease in Zion. Woe to those that Are At ease in Zion.
n1 p-acp d cst vbr p-acp n1 p-acp np1.
(10) observation (DIV2)
131
Page 58
629
To be at Ease, and to be Secure, is all one in the Scripture-Dialect. Jonah was too much at ease,
To be At Ease, and to be Secure, is all one in the Scripture-dialect. Jonah was too much At ease,
pc-acp vbi p-acp n1, cc pc-acp vbi j, vbz d pi p-acp dt n1. np1 vbds av av-d p-acp n1,
(10) observation (DIV2)
131
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630
now, when all the Company was in danger, and so are there many that sayl in the same Bottom with him.
now, when all the Company was in danger, and so Are there many that sail in the same Bottom with him.
av, c-crq d dt n1 vbds p-acp n1, cc av vbr pc-acp d cst n1 p-acp dt d n1 p-acp pno31.
(10) observation (DIV2)
131
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631
4. Take heed of security, under guilt; for, the Lords judgments come upon such in a way of surprize.
4. Take heed of security, under guilt; for, the lords Judgments come upon such in a Way of surprise.
crd vvb n1 pp-f n1, p-acp n1; p-acp, dt n2 n2 vvb p-acp d p-acp dt n1 pp-f vvi.
(10) observation (DIV2)
132
Page 58
632
Such Nations, or Persons are not prepared to meet the Lord, in the way of his judgements:
Such nations, or Persons Are not prepared to meet the Lord, in the Way of his Judgments:
d n2, cc n2 vbr xx vvn pc-acp vvi dt n1, p-acp dt n1 pp-f po31 n2:
(10) observation (DIV2)
132
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633
they are taken all on a sudden, as the Foolish Virgins were, by the coming, and appearing of the Bride-groom.
they Are taken all on a sudden, as the Foolish Virgins were, by the coming, and appearing of the Bridegroom.
pns32 vbr vvn d p-acp dt j, c-acp dt j n2 vbdr, p-acp dt n-vvg, cc vvg pp-f dt n1.
(10) observation (DIV2)
132
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634
Now, it is very sad, to have any judgment come upon us, by way of surprize.
Now, it is very sad, to have any judgement come upon us, by Way of surprise.
av, pn31 vbz av j, pc-acp vhi d n1 vvn p-acp pno12, p-acp n1 pp-f vvi.
(10) observation (DIV2)
132
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635
Sudden things bring much astonishment along with them;
Sudden things bring much astonishment along with them;
j n2 vvb d n1 a-acp p-acp pno32;
(10) observation (DIV2)
132
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636
such poor guilty Souls, as are secure, will say, I never thought of this, never thought of my death, this Voyage, never thought of sinking!
such poor guilty Souls, as Are secure, will say, I never Thought of this, never Thought of my death, this Voyage, never Thought of sinking!
d j j n2, c-acp vbr j, vmb vvi, pns11 av-x vvd pp-f d, av-x vvd pp-f po11 n1, d n1, av-x vvd pp-f vvg!
(10) observation (DIV2)
132
Page 58
637
O, what a Fool am I, that should no more think of my latter end. 5. Security under guilt grieves the Spirit of God.
O, what a Fool am I, that should no more think of my latter end. 5. Security under guilt grieves the Spirit of God.
sy, q-crq dt n1 vbm pns11, cst vmd av-dx av-dc vvi pp-f po11 d n1. crd n1 p-acp n1 vvz dt n1 pp-f np1.
(10) observation (DIV2)
132
Page 58
638
Jonah had now grieved the Spirit of God, and it let him sleep:Jonah had now grieved the Spirit of God, and it let him sleep:
np1 vhd av vvn dt n1 pp-f np1, cc pn31 vvb pno31 vvi:
(10) observation (DIV2)
133
Page 58
639
for it is the Spirit of God, that is the great keeper of the Soul awake.
for it is the Spirit of God, that is the great keeper of the Soul awake.
c-acp pn31 vbz dt n1 pp-f np1, cst vbz dt j n1 pp-f dt n1 vvb.
(10) observation (DIV2)
133
Page 58
640
Nay, we keep awake no longer than the Spirit doth keep jogging of us, one way or other.
Nay, we keep awake no longer than the Spirit does keep jogging of us, one Way or other.
uh-x, pns12 vvb vvb av-dx av-jc cs dt n1 vdz vvi vvg pp-f pno12, crd n1 cc n-jn.
(10) observation (DIV2)
133
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641
The Spirit of the Lord came upon Sampson, and what then? did he sit still? O no! He arose and shook himself. The Spirit of the Lord Come upon Sampson, and what then? did he fit still? O no! He arose and shook himself.
dt n1 pp-f dt n1 vvd p-acp np1, cc r-crq av? vdd pns31 vvi av? sy uh pns31 vvd cc vvd px31.
(10) observation (DIV2)
133
Page 59
642
But, when the Spirit of God is grieved, it sayes to the Soul, as sometimes Christ did to his Disciples, Now, sleep on. And how sad is it,
But, when the Spirit of God is grieved, it Says to the Soul, as sometime christ did to his Disciples, Now, sleep on. And how sad is it,
p-acp, c-crq dt n1 pp-f np1 vbz vvn, pn31 vvz p-acp dt n1, c-acp av np1 vdd p-acp po31 n2, av, vvb a-acp. cc c-crq j vbz pn31,
(10) observation (DIV2)
133
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643
for the Spirit to let a poor Soul alone, to say, Sin on, sleep on, He that is filthy, let him be so still, and he that is unclean, let him be so still.
for the Spirit to let a poor Soul alone, to say, since on, sleep on, He that is filthy, let him be so still, and he that is unclean, let him be so still.
p-acp dt n1 pc-acp vvi dt j n1 av-j, pc-acp vvi, n1 a-acp, vvb a-acp, pns31 cst vbz j, vvb pno31 vbi av av, cc pns31 cst vbz j, vvb pno31 vbi av av.
(10) observation (DIV2)
133
Page 59
644
But now, methinks, by this time, I here some poo souls say, I am the afraid Mariner: now, I see my danger;
But now, methinks, by this time, I Here Some poo Souls say, I am the afraid Mariner: now, I see my danger;
p-acp av, vvz, p-acp d n1, pns11 av d zz n2 vvb, pns11 vbm dt j n1: av, pns11 vvb po11 n1;
(10) observation (DIV2)
134
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645
my danger, not of drowning only, but of damning;
my danger, not of drowning only, but of damning;
po11 n1, xx pp-f vvg av-j, cc-acp pp-f vvg;
(10) observation (DIV2)
134
Page 59
646
the fears of my sinking, is turned now to fears of sinking into Hell, of going down into the bottom of Hell.
the fears of my sinking, is turned now to fears of sinking into Hell, of going down into the bottom of Hell.
dt n2 pp-f po11 n-vvg, vbz vvn av p-acp n2 pp-f vvg p-acp n1, pp-f vvg a-acp p-acp dt n1 pp-f n1.
(10) observation (DIV2)
134
Page 59
647
Now, I feel a storm in my own bosom.
Now, I feel a storm in my own bosom.
av, pns11 vvb dt n1 p-acp po11 d n1.
(10) observation (DIV2)
134
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648
And what are outward storms, to inward storms? and O now, sayes the Soul, What shall such a guilty Soul as I do!
And what Are outward storms, to inward storms? and Oh now, Says the Soul, What shall such a guilty Soul as I do!
cc q-crq vbr j n2, p-acp j n2? cc uh av, vvz dt n1, q-crq vmb d dt j n1 c-acp pns11 vdb!
(10) observation (DIV2)
134
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649
that hath such a load of unpardoned guilt upon the back of my Soul? what shall I do under sense of guilt!
that hath such a load of unpardoned guilt upon the back of my Soul? what shall I do under sense of guilt!
cst vhz d dt n1 pp-f j n1 p-acp dt n1 pp-f po11 n1? q-crq vmb pns11 vdi p-acp n1 pp-f n1!
(10) observation (DIV2)
134
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650
1. Direction to the guilty sinner, or Mariner. Cry to the Lord, under sense of thy guilt.
1. Direction to the guilty sinner, or Mariner. Cry to the Lord, under sense of thy guilt.
crd n1 p-acp dt j n1, cc n1. vvb p-acp dt n1, p-acp n1 pp-f po21 n1.
(10) observation (DIV2)
135
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651
O what shall I cry, sayes the Soul! If peradventure that thou perish not, as these in Text did.
O what shall I cry, Says the Soul! If Peradventure that thou perish not, as these in Text did.
sy q-crq vmb pns11 vvi, vvz dt n1! cs av cst pns21 vvb xx, c-acp d p-acp n1 vdd.
(10) observation (DIV2)
135
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652
What poor Soul, if thou have but a Peradventure to cry upon? to go upon, to the Lord? A divine it may be, may keep thy Soul from sinking:
What poor Soul, if thou have but a Peradventure to cry upon? to go upon, to the Lord? A divine it may be, may keep thy Soul from sinking:
q-crq j n1, cs pns21 vhb p-acp dt av pc-acp vvi p-acp? pc-acp vvi p-acp, p-acp dt n1? dt j-jn pn31 vmb vbi, vmb vvi po21 n1 p-acp vvg:
(10) observation (DIV2)
135
Page 59
653
Many a poor Soul have by the help of an it may be, gone to the Lord Jesus.
Many a poor Soul have by the help of an it may be, gone to the Lord jesus.
d dt j n1 vhb p-acp dt n1 pp-f dt pn31 vmb vbi, vvn p-acp dt n1 np1.
(10) observation (DIV2)
135
Page 59
654
O guilty Souls, cry after Christ:
O guilty Souls, cry After christ:
sy j n2, vvb p-acp np1:
(10) observation (DIV2)
135
Page 59
655
what said the Disciples in that storm they were in, Lord carest thou not that we perish? What did Saint Peter in the storm,
what said the Disciples in that storm they were in, Lord Carest thou not that we perish? What did Saint Peter in the storm,
r-crq vvd dt n2 p-acp d n1 pns32 vbdr p-acp, n1 vv2 pns21 xx cst pns12 vvb? q-crq vdd n1 np1 p-acp dt n1,
(10) observation (DIV2)
135
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656
when sinking? Master save me, or else I perish.
when sinking? Master save me, or Else I perish.
c-crq j-vvg? n1 p-acp pno11, cc av pns11 vvb.
(10) observation (DIV2)
135
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657
So, poor guilty Soul, cry hard after Christ, Carest thou not, Lord, that a poor Soul should perish? hast thou not said that thou camest into the World, that Whosoever believes in him, might not perish, but have everlasting life?
So, poor guilty Soul, cry hard After christ, Carest thou not, Lord, that a poor Soul should perish? hast thou not said that thou camest into the World, that Whosoever believes in him, might not perish, but have everlasting life?
av, j j n1, vvb av-j p-acp np1, vv2 pns21 xx, n1, cst dt j n1 vmd vvi? vh2 pns21 xx vvn cst pns21 vvd2 p-acp dt n1, cst r-crq vvz p-acp pno31, vmd xx vvi, cc-acp vhb j n1?
(10) observation (DIV2)
135
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658
2. Art thou sensible of guilt? Then own the punishment of thine Iniquity. Thus did Jonah: For my sake is this storm come upon you.
2. Art thou sensible of guilt? Then own the punishment of thine Iniquity. Thus did Jonah: For my sake is this storm come upon you.
crd vb2r pns21 j pp-f n1? cs d dt n1 pp-f po21 n1. av vdd np1: c-acp po11 n1 vbz d n1 vvn p-acp pn22.
(10) observation (DIV2)
136
Page 60
659
O what an ingenuous confession was here, after God had awakened his Conscience! Conscience will be ingenuous, when God works kindly upon it.
O what an ingenuous Confessi was Here, After God had awakened his Conscience! Conscience will be ingenuous, when God works kindly upon it.
sy r-crq dt j n1 vbds av, c-acp np1 vhd vvn po31 n1! n1 vmb vbi j, c-crq np1 vvz av-j p-acp pn31.
(10) observation (DIV2)
136
Page 60
660
We read a promise made to the Accepting the punishment of our Iniquity. If they with a good will acknowledg it (so the Italians reads it);
We read a promise made to the Accepting the punishment of our Iniquity. If they with a good will acknowledge it (so the Italians reads it);
pns12 vvb dt n1 vvd p-acp dt vvg dt n1 pp-f po12 n1. cs pns32 p-acp dt j vmb vvi pn31 (av dt np1 vvz pn31);
(10) observation (DIV2)
136
Page 60
661
If they accept it as a Love-token from the hand of a Friend.
If they accept it as a Love-token from the hand of a Friend.
cs pns32 vvb pn31 p-acp dt n1 p-acp dt n1 pp-f dt n1.
(10) observation (DIV2)
136
Page 60
662
Jonah accepted his punishment under the sense of guilt two wayes. 1. By Confession. 2. By Submission.Jonah accepted his punishment under the sense of guilt two ways. 1. By Confessi. 2. By Submission.
np1 vvd po31 n1 p-acp dt n1 pp-f n1 crd n2. crd p-acp n1. crd p-acp n1.
(10) observation (DIV2)
136
Page 60
663
Take me up, and cast me into the Sea. O thus, own your guilt, though it be before others;Take me up, and cast me into the Sea. Oh thus, own your guilt, though it be before Others;
vvb pno11 a-acp, cc vvd pno11 p-acp dt n1 uh av, d po22 n1, cs pn31 vbb p-acp n2-jn;
(10) observation (DIV2)
137
Page 60
664
Lord if thou cast me into Hell, sayes the guilty sinner, Thou art righteous. 3. Though you be not heard at first, cry again.
Lord if thou cast me into Hell, Says the guilty sinner, Thou art righteous. 3. Though you be not herd At First, cry again.
n1 cs pns21 vvb pno11 p-acp n1, vvz dt j n1, pns21 vb2r j. crd cs pn22 vbb xx vvn p-acp ord, vvb av.
(10) observation (DIV2)
137
Page 60
665
Thus did Jonah, I will look again towards thy holy Temple.
Thus did Jonah, I will look again towards thy holy Temple.
av vdd np1, pns11 vmb vvi av p-acp po21 j n1.
(10) observation (DIV2)
138
Page 60
666
O poor guilty sinner, what may a look out of the Belly of Hell towards the Lord Jesus Christ do? what though you see not mercy coming to you at first,
Oh poor guilty sinner, what may a look out of the Belly of Hell towards the Lord jesus christ do? what though you see not mercy coming to you At First,
uh j j n1, r-crq vmb dt n1 av pp-f dt n1 pp-f n1 p-acp dt n1 np1 np1 vdb? q-crq cs pn22 vvb xx n1 vvg p-acp pn22 p-acp ord,
(10) observation (DIV2)
138
Page 61
667
yet look again, it may be the next look it will bring it;
yet look again, it may be the next look it will bring it;
av vvb av, pn31 vmb vbi dt ord vvi pn31 vmb vvi pn31;
(10) observation (DIV2)
138
Page 61
668
it is an excellent frame of Heart, to turn Faith's eye often Christ-ward under Sense of guilt:
it is an excellent frame of Heart, to turn Faith's eye often Christward under Sense of guilt:
pn31 vbz dt j n1 pp-f n1, pc-acp vvi ng1 n1 av n1 p-acp n1 pp-f n1:
(10) observation (DIV2)
138
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669
this was the way that healing came to the stung Israelites. The sting was the guilt of sin;
this was the Way that healing Come to the stung Israelites. The sting was the guilt of since;
d vbds dt n1 cst vvg vvd p-acp dt vvn np1. dt n1 vbds dt n1 pp-f n1;
(10) observation (DIV2)
138
Page 61
670
The Brazen Serpent, typed out the Lord Jesus Christ; Their looking was believing; Their healing was justification, by pardoning grace.
The Brazen Serpent, typed out the Lord jesus christ; Their looking was believing; Their healing was justification, by pardoning grace.
dt j n1, vvd av dt n1 np1 np1; po32 vvg vbds vvg; po32 vvg vbds n1, p-acp vvg n1.
(10) observation (DIV2)
138
Page 61
671
4. Art thou under the Sense of guilt;
4. Art thou under the Sense of guilt;
crd vb2r pns21 p-acp dt n1 pp-f n1;
(10) observation (DIV2)
139
Page 61
672
take heed of drawing black Conclusions against thy own Soul. This was the infirmity of Jonah, I said, I am cast out of thy sight:
take heed of drawing black Conclusions against thy own Soul. This was the infirmity of Jonah, I said, I am cast out of thy sighed:
vvb n1 pp-f vvg j-jn n2 p-acp po21 d n1 d vbds dt n1 pp-f np1, pns11 vvd, pns11 vbm vvn av pp-f po21 n1:
(10) observation (DIV2)
139
Page 61
673
If Satan can but drive a poor guilty Soul upon the Rock of despair, he then hopes to split it for ever, this was the Rock that guilty Judas was split upon; If Satan can but drive a poor guilty Soul upon the Rock of despair, he then hope's to split it for ever, this was the Rock that guilty Judas was split upon;
cs np1 vmb p-acp vvi dt j j n1 p-acp dt n1 pp-f n1, pns31 av vvz pc-acp vvi pn31 p-acp av, d vbds dt n1 cst j np1 vbds vvn p-acp;
(10) observation (DIV2)
139
Page 61
674
this is the Devils fiery dart, with which he doth not only think to wound the Soul,
this is the Devils fiery dart, with which he does not only think to wound the Soul,
d vbz dt ng1 j n1, p-acp r-crq pns31 vdz xx av-j vvi pc-acp vvi dt n1,
(10) observation (DIV2)
139
Page 61
675
but to strike it (as I may say) through the Liver, to all Eternity.
but to strike it (as I may say) through the Liver, to all Eternity.
cc-acp pc-acp vvi pn31 (c-acp pns11 vmb vvi) p-acp dt n1, p-acp d n1.
(10) observation (DIV2)
139
Page 61
676
5. Art thou under Sense of guilt? O now thou wilt highly prize Christ. The whole need not the Physitian, but the sick.
5. Art thou under Sense of guilt? O now thou wilt highly prize christ. The Whole need not the physician, but the sick.
crd vb2r pns21 p-acp n1 pp-f n1? sy av pns21 vm2 av-j vvi np1. dt j-jn n1 xx dt n1, cc-acp dt j.
(10) observation (DIV2)
140
Page 61
677
O now thou wilt cry with David, Heal my Soul, for I have sinned against thee.
Oh now thou wilt cry with David, Heal my Soul, for I have sinned against thee.
uh av pns21 vm2 vvi p-acp np1, vvb po11 n1, c-acp pns11 vhb vvn p-acp pno21.
(10) observation (DIV2)
140
Page 61
678
Lastly, Art thou under Sense of guilt? then know that there is a fulness of grace in the heart of Christ,Lastly, Art thou under Sense of guilt? then know that there is a fullness of grace in the heart of christ,
ord, vb2r pns21 p-acp n1 pp-f n1? av vvb cst pc-acp vbz dt n1 pp-f n1 p-acp dt n1 pp-f np1,
(10) observation (DIV2)
141
Page 61
679
therefore we read of sheading grace aboundantly upon Souls: what though there be abundance of guilt in thy heart;
Therefore we read of shedding grace abundantly upon Souls: what though there be abundance of guilt in thy heart;
av pns12 vvb pp-f vvg n1 av-j p-acp n2: r-crq cs pc-acp vbi n1 pp-f n1 p-acp po21 n1;
(10) observation (DIV2)
141
Page 61
680
yet there is abundance of grace in Christs heart; a spring of grace in his heart, and it runs freely upon guilty Souls:
yet there is abundance of grace in Christ heart; a spring of grace in his heart, and it runs freely upon guilty Souls:
av a-acp vbz n1 pp-f n1 p-acp npg1 n1; dt n1 pp-f n1 p-acp po31 n1, cc pn31 vvz av-j p-acp j n2:
(10) observation (DIV2)
141
Page 62
681
He abundantly Pardons, or, multiplyes Pardons.
He abundantly Pardons, or, multiplies Pardons.
pns31 av-j n2, cc, vvz n2.
(10) observation (DIV2)
141
Page 62
682
Jonah 1. 6th. So the Ship-Master came unto him, and said unto him, what meanest thou O sleeper!Jonah 1. 6th. So the Ship-Master Come unto him, and said unto him, what Meanest thou Oh sleeper!
np1 crd ord. np1 dt n1 vvd p-acp pno31, cc vvd p-acp pno31, q-crq vv2 pns21 uh n1!
(11) sermon (DIV1)
141
Page 62
683
Arise and call upon thy God, if so be, that God will think upon us, that we perish not.
Arise and call upon thy God, if so be, that God will think upon us, that we perish not.
vvb cc vvi p-acp po21 n1, cs av vbi, cst np1 vmb vvi p-acp pno12, cst pns12 vvb xx.
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In the verse before, you had a discovery of the deportment of a Ship-Company that were in distress:
In the verse before, you had a discovery of the deportment of a Ship-Company that were in distress:
p-acp dt n1 a-acp, pn22 vhd dt n1 pp-f dt n1 pp-f dt n1 cst vbdr p-acp n1:
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In this verse, we have a discovery of further means, they use for their preservation: some means you have had an Accompt of.
In this verse, we have a discovery of further means, they use for their preservation: Some means you have had an Account of.
p-acp d n1, pns12 vhb dt n1 pp-f jc n2, pns32 vvb p-acp po32 n1: d vvz pn22 vhb vhn dt vvb pp-f.
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Did they swear in their distress? did they prophane the Name of their Gods? did these Heathen Mariners do,
Did they swear in their distress? did they profane the Name of their God's? did these Heathen Mariners do,
vdd pns32 vvi p-acp po32 n1? vdd pns32 vvi dt n1 pp-f po32 n2? vdd d j-jn n2 vdb,
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as many who profess themselvs Christians, do? (viz.) Take the Name of God in vain? and so as that wicked King, who sinned more and more, in the time of his distress:
as many who profess themselves Christians, do? (viz.) Take the Name of God in vain? and so as that wicked King, who sinned more and more, in the time of his distress:
c-acp d r-crq vvb px32 np1, vdb? (n1) vvb dt n1 pp-f np1 p-acp j? cc av c-acp d j n1, r-crq vvd av-dc cc av-dc, p-acp dt n1 pp-f po31 n1:
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O no, They cryed to their Gods.
Oh no, They cried to their God's
uh uh-dx, pns32 vvd p-acp po32 n2
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In this Verse, here you have further means used, for preservation of their whole Ships-Company, in this great storm. 1. Reprehension of guilt.
In this Verse, Here you have further means used, for preservation of their Whole Ships-Company, in this great storm. 1. Reprehension of guilt.
p-acp d n1, av pn22 vhb jc n2 vvn, p-acp n1 pp-f po32 j-jn n1, p-acp d j n1. crd n1 pp-f n1.
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So the Ship-Master came unto him, and said unto him, What meanest thou, O sleeper? So the Ship-Master Come unto him, and said unto him, What Meanest thou, Oh sleeper?
av dt n1 vvd p-acp pno31, cc vvd p-acp pno31, q-crq vv2 pns21, uh n1?
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2. Here is exhortation to a duty. The duty is, To arise and call upon God.
2. Here is exhortation to a duty. The duty is, To arise and call upon God.
crd av vbz n1 p-acp dt n1. dt n1 vbz, p-acp vvb cc vvi p-acp np1.
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3. Here is the Motive, or Encouragement, the means are to be used upon.
3. Here is the Motive, or Encouragement, the means Are to be used upon.
crd av vbz dt n1, cc n1, dt n2 vbr pc-acp vbi vvn p-acp.
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If so be that God will think upon us, that we perish not, Here is no certainty;If so be that God will think upon us, that we perish not, Here is no certainty;
cs av vbb d n1 vmb vvi p-acp pno12, cst pns12 vvb xx, av vbz dx n1;
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alas Idolaters can speak at no Certainty.
alas Idolaters can speak At no Certainty.
uh n2 vmb vvi p-acp dx n1.
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O, say they, though there be not a Certainty, yet there is a Probability of it;
O, say they, though there be not a Certainty, yet there is a Probability of it;
sy, vvb pns32, cs pc-acp vbb xx dt n1, av pc-acp vbz dt n1 pp-f pn31;
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That our Prayer will be heard, and our Persons preserved.
That our Prayer will be herd, and our Persons preserved.
d po12 n1 vmb vbi vvn, cc po12 n2 vvn.
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1. Thing in the Text is the Reprehension. 1. We have the Person Reproving, The Ship-Master. Is not this a wonder, that a Heathen should have more Sense of the displeasure of his false Gods,
1. Thing in the Text is the Reprehension. 1. We have the Person Reproving, The Ship-Master. Is not this a wonder, that a Heathen should have more Sense of the displeasure of his false God's,
crd n1 p-acp dt n1 vbz dt n1. crd pns12 vhb dt n1 vvg, dt n1. vbz xx d dt n1, cst dt j-jn vmd vhi dc n1 pp-f dt n1 pp-f po31 j n2,
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than a Christian of the displeasure of the true GOD? nay, a Ship-Master. Had it been some Christian Passenger, fear might have put him upon it:
than a Christian of the displeasure of the true GOD? nay, a Ship-Master. Had it been Some Christian Passenger, Fear might have put him upon it:
cs dt njp pp-f dt n1 pp-f dt j np1? uh-x, dt n1. vhd pn31 vbn d njp n1, vvb vmd vhi vvn pno31 p-acp pn31:
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699
But the Ship-Master, who had been used to storms, he is afraid; and reproves a run-away Prophet.
But the Ship-Master, who had been used to storms, he is afraid; and reproves a runaway Prophet.
cc-acp dt n1, r-crq vhd vbn vvn p-acp n2, pns31 vbz j; cc vvz dt n1 n1.
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Here (sayes one upon the place) see Order in a Heathens Veslel: not any of the Mariners come to reprove him, but the Ship-master. Here (Says one upon the place) see Order in a heathens Veslel: not any of the Mariners come to reprove him, but the Shipmaster.
av (vvz pi p-acp dt n1) vvb n1 p-acp dt n2-jn n1: xx d pp-f dt n2 vvb pc-acp vvi pno31, cc-acp dt n1.
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The charge being his, he is careful to preserve it; and, Rule being his, he is careful to maintain it. The charge being his, he is careful to preserve it; and, Rule being his, he is careful to maintain it.
dt n1 vbg png31, pns31 vbz j pc-acp vvi pn31; cc, n1 vbg png31, pns31 vbz j pc-acp vvi pn31.
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2. Here is the Person Reproved, (viz.) Jonah; The fugitive Prophet, from the presence of the Lord.
2. Here is the Person Reproved, (viz.) Jonah; The fugitive Prophet, from the presence of the Lord.
crd av vbz dt n1 vvd, (n1) np1; dt j-jn n1, p-acp dt n1 pp-f dt n1.
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703
The best of men, may fall under a desert to be reproved from the worst of men.
The best of men, may fallen under a desert to be reproved from the worst of men.
dt js pp-f n2, vmb vvi p-acp dt n1 pc-acp vbi vvn p-acp dt js pp-f n2.
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It had been far more proper for Jonah, to have been playing the Chaplain, and to have been praying, with the perishing Ships-company,
It had been Far more proper for Jonah, to have been playing the Chaplain, and to have been praying, with the perishing Ships-company,
pn31 vhd vbn av-j av-dc j p-acp np1, pc-acp vhi vbn vvg dt n1, cc pc-acp vhi vbn vvg, p-acp dt j-vvg n1,
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705
than sleeping in the sides of the Ship. Here is a strange sight, a Prophet sleeping, and a Heathen preaching;
than sleeping in the sides of the Ship. Here is a strange sighed, a Prophet sleeping, and a Heathen preaching;
cs vvg p-acp dt n2 pp-f dt np1 av vbz dt j n1, dt n1 vvg, cc dt j-jn vvg;
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706
and he preaches very awakening Doctrine. Hrise sleeper, and call upon thy God. 3. Here is the manner of the Reproof, [ What meanest thou O sleeper!
and he Preaches very awakening Doctrine. Hrise sleeper, and call upon thy God. 3. Here is the manner of the Reproof, [ What Meanest thou Oh sleeper!
cc pns31 vvz j n-vvg n1. av n1, cc vvb p-acp po21 n1. crd av vbz dt n1 pp-f dt n1, [ q-crq vv2 pns21 uh n1!
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707
] what aileth thee, thou profound sleeper? (so some read it) How art thou taken with a profound sleep thus 1. He speaks by way of Admiration, that ever he should be of such a profound sleep, in such eminent danger,
] what aileth thee, thou profound sleeper? (so Some read it) How art thou taken with a profound sleep thus 1. He speaks by Way of Admiration, that ever he should be of such a profound sleep, in such eminent danger,
] q-crq vvz pno21, pns21 j n1? (av d vvb pn31) c-crq vb2r pns21 vvn p-acp dt j n1 av crd pns31 vvz p-acp n1 pp-f n1, cst av pns31 vmd vbi pp-f d dt j n1, p-acp d j n1,
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708
and so fast asleep. 2. By way of Excitation, what meanest thou? provoking him to arise, to stir up himself, to use what means he could for the preservation of the whole. 3. By way of Recrimination, what, asleep? and we all in this danger? what a shame is this? that thou shouldest be sleeping,
and so fast asleep. 2. By Way of Excitation, what Meanest thou? provoking him to arise, to stir up himself, to use what means he could for the preservation of the Whole. 3. By Way of Recrimination, what, asleep? and we all in this danger? what a shame is this? that thou Shouldst be sleeping,
cc av av-j j. crd p-acp n1 pp-f n1, q-crq vv2 pns21? vvg pno31 pc-acp vvi, pc-acp vvi a-acp px31, pc-acp vvi r-crq vvz pns31 vmd p-acp dt n1 pp-f dt j-jn. crd p-acp n1 pp-f n1, r-crq, j? cc pns12 av-d p-acp d n1? q-crq dt n1 vbz d? cst pns21 vmd2 vbi vvg,
(11) sermon (DIV1)
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709
and we all sinking? It is a verk sharp Sarcasm.
and we all sinking? It is a verk sharp Sarcasm.
cc pns12 av-d vvg? pn31 vbz dt n1 j n1.
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149
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710
What asleep, and we all going down into the bottom. 4. By way of vehement affection:
What asleep, and we all going down into the bottom. 4. By Way of vehement affection:
q-crq j, cc pns12 av-d vvg a-acp p-acp dt n1. crd p-acp n1 pp-f j n1:
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149
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711
Here was very much earnestness of Spirit;
Here was very much earnestness of Spirit;
av vbds av d n1 pp-f n1;
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149
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712
what meanest thou, O sleeper? he hath great affection for the preservation of the whole.what Meanest thou, Oh sleeper? he hath great affection for the preservation of the Whole.
r-crq vv2 pns21, uh n1? pns31 vhz j n1 p-acp dt n1 pp-f dt j-jn.
(11) sermon (DIV1)
149
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713
4. Here is the sin reproved, (viz.) for sleeping in a storm of danger, neglect of the use of lawful means for self-preservation:
4. Here is the since reproved, (viz.) for sleeping in a storm of danger, neglect of the use of lawful means for self-preservation:
crd av vbz dt n1 vvd, (n1) p-acp vvg p-acp dt n1 pp-f n1, n1 pp-f dt n1 pp-f j n2 p-acp n1:
(11) sermon (DIV1)
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714
A sin against the whole community, and Ships-company! 2. Part of the Text is, The Exhortation. [ Arise and call upon thy God.
A since against the Whole community, and Ships-company! 2. Part of the Text is, The Exhortation. [ Arise and call upon thy God.
dt n1 p-acp dt j-jn n1, cc n1! crd n1 pp-f dt n1 vbz, dt n1. [ vvb cc vvi p-acp po21 n1.
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715
] We must shake our selves from our sloath, before we can call upon God in an acceptable manner;
] We must shake our selves from our sloth, before we can call upon God in an acceptable manner;
] pns12 vmb vvi po12 n2 p-acp po12 n1, c-acp pns12 vmb vvi p-acp np1 p-acp dt j n1;
(11) sermon (DIV1)
151
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716
sleepy prayers are not acceptable prayers. Inward and out-ward man ought to be engaged in calling upon God: and call upon thy God:
sleepy Prayers Are not acceptable Prayers. Inward and outward man ought to be engaged in calling upon God: and call upon thy God:
j n2 vbr xx j n2. j cc j n1 vmd pc-acp vbi vvn p-acp vvg p-acp np1: cc vvb p-acp po21 n1:
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717
not knowing what Jonah was, until afterwards, yet he had some expectation, that prayer might be heard;
not knowing what Jonah was, until afterwards, yet he had Some expectation, that prayer might be herd;
xx vvg r-crq np1 vbds, c-acp av, av pns31 vhd d n1, cst n1 vmd vbi vvn;
(11) sermon (DIV1)
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718
An excellent duty, at all times, but especially in times of great distress, and danger; which was their Case at present;
an excellent duty, At all times, but especially in times of great distress, and danger; which was their Case At present;
dt j n1, p-acp d n2, cc-acp av-j p-acp n2 pp-f j n1, cc n1; r-crq vbds po32 n1 p-acp j;
(11) sermon (DIV1)
151
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719
Calling upon their Gods in all Nations, being practised in times of common Calamity and Danger.
Calling upon their God's in all nations, being practised in times of Common Calamity and Danger.
vvg p-acp po32 n2 p-acp d n2, vbg vvn p-acp n2 pp-f j n1 cc n1.
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151
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720
3. Part of the Text is, The ground, or encouragement, to the duty.
3. Part of the Text is, The ground, or encouragement, to the duty.
crd n1 pp-f dt n1 vbz, dt n1, cc n1, p-acp dt n1.
(11) sermon (DIV1)
152
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721
If so be God will Remember us, (so some read it.) If he will be so friendly and kind to us, (others read it).If so be God will remember us, (so Some read it.) If he will be so friendly and kind to us, (Others read it).
cs av vbb np1 vmb vvi pno12, (av d vvb pn31.) cs pns31 vmb vbi av j cc j p-acp pno12, (ng2-jn vvb pn31).
(11) sermon (DIV1)
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722
An [ it may be ] will put men upon serious endeavours for preservation both for Soul and Body:
an [ it may be ] will put men upon serious endeavours for preservation both for Soul and Body:
dt [ pn31 vmb vbi ] vmb vvn n2 p-acp j n2 p-acp n1 av-d p-acp n1 cc n1:
(11) sermon (DIV1)
152
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723
an it may be of prevailing, will put Men upon Prayer.
an it may be of prevailing, will put Men upon Prayer.
dt pn31 vmb vbi pp-f vvg, vmb vvi n2 p-acp n1.
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152
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724
Here are Two Observations. 1. That such as have Charges under their hands, ought faithfully to manage them.
Here Are Two Observations. 1. That such as have Charges under their hands, ought faithfully to manage them.
av vbr crd n2. crd cst d c-acp vhb n2 p-acp po32 n2, vmd av-j pc-acp vvi pno32.
(12) observation (DIV2)
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725
2. Calling upon God is an excellent means to preserve from Sea-storms and dangers. 1. Observation, Such as have Charges, under their hands, must faithfully manage them.
2. Calling upon God is an excellent means to preserve from Sea-storms and dangers. 1. Observation, Such as have Charges, under their hands, must faithfully manage them.
crd vvg p-acp np1 vbz dt j n2 pc-acp vvi p-acp n2 cc n2. crd n1, d c-acp vhb n2, p-acp po32 n2, vmb av-j vvi pno32.
(12) observation (DIV2)
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726
Is not here an admirable Lesson for Sea-Commanders, from this Ship-Master? see here! he concerned himself, not with one more immediately his charge;
Is not Here an admirable lesson for Sea-Commanders, from this Ship-Master? see Here! he concerned himself, not with one more immediately his charge;
vbz xx av dt j n1 p-acp n2, p-acp d n1? vvb av! pns31 vvd px31, xx p-acp crd dc av-j po31 n1;
(12) observation (DIV2)
155
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727
not a Mariner, but a Passenger; And all for the preservation of the whole.
not a Mariner, but a Passenger; And all for the preservation of the Whole.
xx dt n1, cc-acp dt n1; cc d p-acp dt n1 pp-f dt j-jn.
(12) observation (DIV2)
155
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728
You little think, what charges you carry to Sea. I need not tell you what Ventures you stand charged with, what Goods, what Bills;
You little think, what charges you carry to Sea. I need not tell you what Ventures you stand charged with, what Goods, what Bills;
pn22 av-j vvb, r-crq vvz pn22 vvb p-acp n1 pns11 vvb xx vvi pn22 r-crq n2 pn22 vvb vvn p-acp, r-crq n2-j, r-crq n2;
(12) observation (DIV2)
155
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729
your Ships, your Lives, your Goods, other men's Estates; your Credits.
your Ships, your Lives, your Goods, other men's Estates; your Credits.
po22 n2, po22 n2, po22 n2-j, n-jn ng2 n2; po22 n2.
(12) observation (DIV2)
155
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730
All this, you are sensible enough of, and concerned in : and it is your duty to be so.
All this, you Are sensible enough of, and concerned in: and it is your duty to be so.
av-d d, pn22 vbr j av-d pp-f, cc vvd p-acp: cc pn31 vbz po22 n1 pc-acp vbi av.
(12) observation (DIV2)
155
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731
Honesty is Honourable, both with God, and man:
Honesty is Honourable, both with God, and man:
n1 vbz j, av-d p-acp np1, cc n1:
(12) observation (DIV2)
155
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732
yet you must give me leave to mind you of other Ventures and Charges, that you carry to Sea with you; and must be accountable for.
yet you must give me leave to mind you of other Ventures and Charges, that you carry to Sea with you; and must be accountable for.
av pn22 vmb vvi pno11 n1 pc-acp vvi pn22 pp-f j-jn n2 cc n2, cst pn22 vvb p-acp n1 p-acp pn22; cc vmb vbi j p-acp.
(12) observation (DIV2)
155
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733
1. You stand charged with your own Souls;
1. You stand charged with your own Souls;
crd pn22 vvb vvn p-acp po22 d n2;
(12) observation (DIV2)
156
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734
and is not this a great charge? Is not this Venture infinitely above all your other Ventures? all you carry, is but Lumber to your lives,
and is not this a great charge? Is not this Venture infinitely above all your other Ventures? all you carry, is but Lumber to your lives,
cc vbz xx d dt j n1? vbz xx d n1 av-j p-acp d po22 j-jn n2? d pn22 vvb, vbz p-acp n1 p-acp po22 n2,
(12) observation (DIV2)
156
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735
and your very lives are but Lumber to your Souls.
and your very lives Are but Lumber to your Souls.
cc po22 j n2 vbr cc-acp n1 p-acp po22 n2.
(12) observation (DIV2)
156
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736
If you that go to Sea, were but sensible of the worth of your Souls, it would surely awaken you? You send up many bills in this Congregation, to pray for such a Relation gone a dangerous Voyage, but do you observe what dangerous Voyages such Relations go,
If you that go to Sea, were but sensible of the worth of your Souls, it would surely awaken you? You send up many bills in this Congregation, to pray for such a Relation gone a dangerous Voyage, but do you observe what dangerous Voyages such Relations go,
cs pn22 cst vvb p-acp n1, vbdr p-acp j pp-f dt n1 pp-f po22 n2, pn31 vmd av-j vvi pn22? pn22 vvb a-acp d n2 p-acp d n1, pc-acp vvi p-acp d dt n1 vvn dt j n1, p-acp vdi pn22 vvi r-crq j n2 d n2 vvb,
(12) observation (DIV2)
156
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737
for their Souls? What shall a man give in exchange for his Soul? Souls are the most precious Commodities in the world.
for their Souls? What shall a man give in exchange for his Soul? Souls Are the most precious Commodities in the world.
p-acp po32 n2? q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? n2 vbr dt av-ds j n2 p-acp dt n1.
(12) observation (DIV2)
156
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738
Now the more precious your lading, and Cargo is; the more care you have of your Charge.
Now the more precious your lading, and Cargo is; the more care you have of your Charge.
av dt av-dc j po22 n-vvg, cc np1 vbz; dt av-dc vvb pn22 vhb pp-f po22 n1.
(12) observation (DIV2)
156
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739
The Souls you have aboard, are of far more worth, than all your Bills of Lading.
The Souls you have aboard, Are of Far more worth, than all your Bills of Lading.
dt n2 pn22 vhb a-acp, vbr a-acp av-j av-dc j, cs d po22 n2 pp-f n-vvg.
(12) observation (DIV2)
156
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740
1. Is not thy Soul a great charge? If thou miscarry of thy Ship, thou maist get another;
1. Is not thy Soul a great charge? If thou miscarry of thy Ship, thou Mayest get Another;
crd vbz xx po21 n1 dt j n1? cs pns21 vvb pp-f po21 n1, pns21 vm2 vvi j-jn;
(12) observation (DIV2)
157
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741
if thou miscarry as to thy Soul, it is for Eternity. If thou suffer Shipwrack, thou may'st recruit again;
if thou miscarry as to thy Soul, it is for Eternity. If thou suffer Shipwreck, thou Mayest recruit again;
cs pns21 vvb a-acp p-acp po21 n1, pn31 vbz p-acp n1. cs pns21 vvb n1, pns21 vm2 vvi av;
(12) observation (DIV2)
157
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742
Friends and Acquaintances may supply thee again:
Friends and Acquaintances may supply thee again:
n2 cc n2 vmb vvi pno21 av:
(12) observation (DIV2)
157
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743
But, if thou make Shipwrack of a Soul, thou never can'st Recruit nor Recover that loss.
But, if thou make Shipwreck of a Soul, thou never Canst Recruit nor Recover that loss.
cc-acp, cs pns21 vvb n1 pp-f dt n1, pns21 av-x vm2 vvi ccx vvi d n1.
(12) observation (DIV2)
157
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744
If thou be taken Captive by the Turk, thou may'st be Redeemed, but the Redemption of the Soul ceaseth for ever.
If thou be taken Captive by the Turk, thou Mayest be Redeemed, but the Redemption of the Soul ceases for ever.
cs pns21 vbb vvn j-jn p-acp dt np1, pns21 vm2 vbi j-vvn, cc-acp dt n1 pp-f dt n1 vvz p-acp av.
(12) observation (DIV2)
157
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745
2. Is not thy Soul a great Charge? It is of more value than all the Ships and Lading too. 2. Is not thy Soul a great Charge? It is of more valve than all the Ships and Lading too.
crd vbz xx po21 n1 dt j n1? pn31 vbz pp-f dc n1 cs d dt n2 cc n-vvg av.
(12) observation (DIV2)
158
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746
You say of a Ship, she is richly Laden; but truly, the richest Commodities you can have Aboard, are your Precious Souls;
You say of a Ship, she is richly Laden; but truly, the Richest Commodities you can have Aboard, Are your Precious Souls;
pn22 vvb pp-f dt n1, pns31 vbz av-j vvn; cc-acp av-j, dt js n2 pn22 vmb vhi a-acp, vbr po22 j n2;
(12) observation (DIV2)
158
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747
these Immortal Souls are the Plate-Fleet that Satan, that arch-Pirate lays wait for;
these Immortal Souls Are the Plate-Fleet that Satan, that arch-Pirate lays wait for;
d j n2 vbr dt n1 cst np1, cst n1 vvz n1 p-acp;
(12) observation (DIV2)
158
Page 67
748
What will it profit a man to gain the whole world, and lose his own Soul? We may guess at the worth of Souls, by the price was paid for them; What will it profit a man to gain the Whole world, and loose his own Soul? We may guess At the worth of Souls, by the price was paid for them;
r-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1, cc vvi po31 d n1? pns12 vmb vvi p-acp dt n1 pp-f n2, p-acp dt n1 vbds vvn p-acp pno32;
(12) observation (DIV2)
158
Page 67
749
They are Redeemed not with Silver nor Gold, but with the precious blood of Christ.
They Are Redeemed not with Silver nor Gold, but with the precious blood of christ.
pns32 vbr j-vvn xx p-acp n1 ccx n1, cc-acp p-acp dt j n1 pp-f np1.
(12) observation (DIV2)
158
Page 67
750
3. Is not that a great Charge that you came into the world on purpose to provide for? You had not rational immortal Souls, given, for sensual employments;
3. Is not that a great Charge that you Come into the world on purpose to provide for? You had not rational immortal Souls, given, for sensual employments;
crd vbz xx d dt j n1 cst pn22 vvd p-acp dt n1 p-acp n1 pc-acp vvi p-acp? pn22 vhd xx j j n2, vvn, p-acp j n2;
(12) observation (DIV2)
159
Page 68
751
your errand into the world, was not to look after earthly comforts; but to provide for your future, and eternal Estates.
your errand into the world, was not to look After earthly comforts; but to provide for your future, and Eternal Estates.
po22 n1 p-acp dt n1, vbds xx pc-acp vvi p-acp j n2; cc-acp pc-acp vvi p-acp po22 j-jn, cc j n2.
(12) observation (DIV2)
159
Page 68
752
Seamen are not created, as is said of the Leviathan, To play in the mighty waters;
Seamen Are not created, as is said of the Leviathan, To play in the mighty waters;
np1 vbr xx vvn, c-acp vbz vvn pp-f dt np1, pc-acp vvi p-acp dt j n2;
(12) observation (DIV2)
159
Page 68
753
There goes the Ships, there is the mighty Leviathan that thou hast made to play therein. There Goes the Ships, there is the mighty Leviathan that thou hast made to play therein.
pc-acp vvz dt n2, pc-acp vbz dt j np1 cst pns21 vh2 vvn pc-acp vvi av.
(12) observation (DIV2)
159
Page 68
754
As a good Minister said once at Sea with his Family, Lord, what an Advantage hast thou of me now:
As a good Minister said once At Sea with his Family, Lord, what an Advantage hast thou of me now:
p-acp dt j n1 vvd a-acp p-acp n1 p-acp po31 n1, n1, r-crq dt n1 vh2 pns21 pp-f pno11 av:
(12) observation (DIV2)
159
Page 68
755
So may I say in this case, Will you neglect your Souls? To provide for them now,
So may I say in this case, Will you neglect your Souls? To provide for them now,
av vmb pns11 vvi p-acp d n1, vmb pn22 vvi po22 n2? p-acp vvi p-acp pno32 av,
(12) observation (DIV2)
159
Page 68
756
when you are every day in such dangers, when God hath such advantages of you? What though you go your Voyages,
when you Are every day in such dangers, when God hath such advantages of you? What though you go your Voyages,
c-crq pn22 vbr d n1 p-acp d n2, c-crq np1 vhz d n2 pp-f pn22? q-crq cs pn22 vvb po22 n2,
(12) observation (DIV2)
159
Page 68
757
and compass Sea and Land, and come richly and prosperously home? yet if you forget your Souls,
and compass Sea and Land, and come richly and prosperously home? yet if you forget your Souls,
cc vvi n1 cc n1, cc vvb av-j cc av-j av-an? av cs pn22 vvb po22 n2,
(12) observation (DIV2)
159
Page 68
758
alas all this while you mind not your main business; Other businesses are but by-businesses to your Souls.
alas all this while you mind not your main business; Other businesses Are but by-businesses to your Souls.
uh d d cs pn22 vvb xx po22 j n1; j-jn n2 vbr p-acp n2 p-acp po22 n2.
(12) observation (DIV2)
159
Page 68
759
4. Is not that a great Charge? that a man must give an account of, in every punctilio? What men must give an account of, they stand charged with:
4. Is not that a great Charge? that a man must give an account of, in every punctilio? What men must give an account of, they stand charged with:
crd vbz xx d dt j n1? cst dt n1 vmb vvi dt n1 pp-f, p-acp d fw-la? q-crq n2 vmb vvi dt n1 pp-f, pns32 vvb vvn p-acp:
(12) observation (DIV2)
160
Page 68
760
but things of little moment, men are indifferent about them.
but things of little moment, men Are indifferent about them.
cc-acp n2 pp-f j n1, n2 vbr j p-acp pno32.
(12) observation (DIV2)
160
Page 68
761
O but, men must give an exact account to every punctilio in reference to their Souls!
O but, men must give an exact account to every punctilio in Referente to their Souls!
sy p-acp, n2 vmb vvi dt j n1 p-acp d fw-la p-acp n1 p-acp po32 n2!
(12) observation (DIV2)
160
Page 68
762
You must give an account what purposes of soul you once had, when in storms, and ready to Shipwrack.
You must give an account what Purposes of soul you once had, when in storms, and ready to Shipwreck.
pn22 vmb vvi dt n1 r-crq n2 pp-f n1 pn22 c-acp vhd, c-crq p-acp n2, cc j p-acp n1.
(12) observation (DIV2)
160
Page 69
763
O then have you resolved, If God brought you off with your lives, to return to the Lord!
O then have you resolved, If God brought you off with your lives, to return to the Lord!
sy av vhb pn22 vvn, cs np1 vvd pn22 a-acp p-acp po22 n2, pc-acp vvi p-acp dt n1!
(12) observation (DIV2)
160
Page 69
764
you must give an account what Vows you made.
you must give an account what Vows you made.
pn22 vmb vvi dt n1 r-crq n2 pn22 vvd.
(12) observation (DIV2)
160
Page 69
765
If God would deliver you from such a tempest, what new men you would become, what lives you would lead:
If God would deliver you from such a tempest, what new men you would become, what lives you would led:
cs np1 vmd vvi pn22 p-acp d dt n1, r-crq j n2 pn22 vmd vvi, r-crq vvz pn22 vmd vvi:
(12) observation (DIV2)
160
Page 69
766
O, all these will be charged upon you another day.
Oh, all these will be charged upon you Another day.
uh, d d vmb vbi vvn p-acp pn22 j-jn n1.
(12) observation (DIV2)
160
Page 69
767
5. Is not that a great charge, which is an immortal Being? And such a thing is the Soul of man.
5. Is not that a great charge, which is an immortal Being? And such a thing is the Soul of man.
crd vbz xx d dt j n1, r-crq vbz dt j vbg? cc d dt n1 vbz dt n1 pp-f n1.
(12) observation (DIV2)
161
Page 69
768
It must live after this life, either in eternal felicity, or in eternal misery: O, do you think you carry immortal Souls to Sea with you!
It must live After this life, either in Eternal felicity, or in Eternal misery: Oh, do you think you carry immortal Souls to Sea with you!
pn31 vmb vvi p-acp d n1, av-d p-acp j n1, cc p-acp j n1: uh, vdb pn22 vvb pn22 vvb j n2 p-acp n1 p-acp pn22!
(12) observation (DIV2)
161
Page 69
769
When you are to go a long Voyage, you lay in for it.
When you Are to go a long Voyage, you lay in for it.
c-crq pn22 vbr pc-acp vvi dt j n1, pn22 vvb p-acp p-acp pn31.
(12) observation (DIV2)
161
Page 69
770
And what? will you lay in nothing for Eternity? What, nothing for your immortal Souls? When news came to the Philosopher that his Children were dead, I knew, saith he, when I begot them, I begot Mortals.
And what? will you lay in nothing for Eternity? What, nothing for your immortal Souls? When news Come to the Philosopher that his Children were dead, I knew, Says he, when I begotten them, I begotten Mortals.
cc q-crq? vmb pn22 vvi p-acp pix p-acp n1? q-crq, pix p-acp po22 j n2? c-crq n1 vvd p-acp dt n1 cst po31 n2 vbdr j, pns11 vvd, vvz pns31, c-crq pns11 vvd pno32, pns11 vvd n2-jn.
(12) observation (DIV2)
161
Page 69
771
So should you say, You know when you go to Sea, you carry immortal Souls with you every Voyage;
So should you say, You know when you go to Sea, you carry immortal Souls with you every Voyage;
av vmd pn22 vvi, pn22 vvb c-crq pn22 vvb p-acp n1, pn22 vvb j n2 p-acp pn22 d n1;
(12) observation (DIV2)
161
Page 69
772
And, Go provided for them, because you must give an account for them. 2. You have another Charge:
And, Go provided for them, Because you must give an account for them. 2. You have Another Charge:
cc, vvb vvn p-acp pno32, c-acp pn22 vmb vvi dt n1 p-acp pno32. crd pn22 vhb j-jn n1:
(12) observation (DIV2)
161
Page 69
773
You carry the Souls of others with you, which is a great charge. The Master here concerned himself with all in the Vessel.You carry the Souls of Others with you, which is a great charge. The Master Here concerned himself with all in the Vessel.
pn22 vvb dt n2 pp-f n2-jn p-acp pn22, r-crq vbz dt j n1. dt n1 av vvd px31 p-acp d p-acp dt n1.
(12) observation (DIV2)
162
Page 69
774
While he Reproved Jonah, and stirr'd him up to pray, he looked at the common good and safety of the whole Ships-Company.
While he Reproved Jonah, and stirred him up to pray, he looked At the Common good and safety of the Whole Ships-Company.
cs pns31 vvd np1, cc vvn pno31 a-acp pc-acp vvi, pns31 vvd p-acp dt j j cc n1 pp-f dt j-jn n1.
(12) observation (DIV2)
162
Page 69
775
You have not only the charge of your mens bodies, but the charge of your mens Souls:
You have not only the charge of your men's bodies, but the charge of your men's Souls:
pn22 vhb xx av-j dt n1 pp-f po22 ng2 n2, cc-acp dt n1 pp-f po22 ng2 n2:
(12) observation (DIV2)
162
Page 70
776
When you are to give an Account to Owners, you will prepare all before hand, that you have no flawes in them.
When you Are to give an Account to Owners, you will prepare all before hand, that you have no flaws in them.
c-crq pn22 vbr pc-acp vvi dt vvb p-acp n2, pn22 vmb vvi d p-acp n1, cst pn22 vhb dx n2 p-acp pno32.
(12) observation (DIV2)
162
Page 70
777
There is an Owner I am affraid you Sea-Commanders little think on, and you must give an account to Him;
There is an Owner I am afraid you Sea-Commanders little think on, and you must give an account to Him;
pc-acp vbz dt n1 pns11 vbm j pn22 n2 j vvi a-acp, cc pn22 vmb vvi dt n1 p-acp pno31;
(12) observation (DIV2)
162
Page 70
778
and this Owner is the LORD, the Owner of all the Souls in the Ship: and God expects you should be faithful to the Souls you have under your Charge.
and this Owner is the LORD, the Owner of all the Souls in the Ship: and God expects you should be faithful to the Souls you have under your Charge.
cc d n1 vbz dt n1, dt n1 pp-f d dt n2 p-acp dt n1: cc np1 vvz pn22 vmd vbi j p-acp dt n2 pn22 vhb p-acp po22 n1.
(12) observation (DIV2)
162
Page 70
779
1. You have the charge of Instructing them. You are to acquaint them with those things that nearly Concern their precious Souls.
1. You have the charge of Instructing them. You Are to acquaint them with those things that nearly Concern their precious Souls.
crd pn22 vhb dt n1 pp-f vvg pno32. pn22 vbr pc-acp vvi pno32 p-acp d n2 cst av-j vvi po32 j n2.
(12) observation (DIV2)
163
Page 70
780
Many Parents trust their dear Children with you, and expect you should both be faithful to their bodys and Souls:
Many Parents trust their dear Children with you, and expect you should both be faithful to their bodies and Souls:
av-d n2 vvb po32 j-jn n2 p-acp pn22, cc vvb pn22 vmd d vbi j p-acp po32 n2 cc n2:
(12) observation (DIV2)
163
Page 70
781
We read of Abraham, who had a noble Family;
We read of Abraham, who had a noble Family;
pns12 vvb pp-f np1, r-crq vhd dt j n1;
(12) observation (DIV2)
163
Page 70
782
and it is said he armed his trained Servants in the business of Lot 's Rescue;
and it is said he armed his trained Servants in the business of Lot is Rescue;
cc pn31 vbz vvn pns31 vvd po31 vvn n2 p-acp dt n1 pp-f n1 vbz vvb;
(12) observation (DIV2)
163
Page 70
783
his Instructed Servants (so the word signifies) not instructed only in Martial Discipline,
his Instructed Servants (so the word signifies) not instructed only in Martial Discipline,
po31 vvn n2 (av dt n1 vvz) xx vvn av-j p-acp j n1,
(12) observation (DIV2)
163
Page 70
784
but in the Concernments of their Souls; (some read it) his Catechised Servants; the word properly notes Trained-up in Religion,
but in the Concernments of their Souls; (Some read it) his Catechised Servants; the word properly notes Trained-up in Religion,
cc-acp p-acp dt n2 pp-f po32 n2; (d vvb pn31) po31 vvn n2; dt n1 av-j vvz j p-acp n1,
(12) observation (DIV2)
163
Page 70
785
as well as in Military Concernments; others read it, his Apprentices. See how he concerns himself with their Souls!
as well as in Military Concernments; Others read it, his Apprentices. See how he concerns himself with their Souls!
c-acp av c-acp p-acp j n2; n2-jn vvb pn31, po31 n2. vvb c-crq pns31 vvz px31 p-acp po32 n2!
(12) observation (DIV2)
163
Page 70
786
It was not below him, though a Prince; and though he had a numerous Family.
It was not below him, though a Prince; and though he had a numerous Family.
pn31 vbds xx p-acp pno31, cs dt n1; cc cs pns31 vhd dt j n1.
(12) observation (DIV2)
163
Page 70
787
O what a door hath the neglect of this duty in Families, opened to Prophaness and Atheism in this age?
O what a door hath the neglect of this duty in Families, opened to Profaneness and Atheism in this age?
sy r-crq dt n1 vhz dt n1 pp-f d n1 p-acp n2, vvn p-acp n1 cc n1 p-acp d n1?
(12) observation (DIV2)
163
Page 71
788
2. You have the charge of praying with them, and for them.
2. You have the charge of praying with them, and for them.
crd pn22 vhb dt n1 pp-f vvg p-acp pno32, cc p-acp pno32.
(12) observation (DIV2)
164
Page 71
789
We read of the Centurion that went to Christ for the body of his Servant, My servant, Lord, lyes sick,
We read of the Centurion that went to christ for the body of his Servant, My servant, Lord, lies sick,
pns12 vvb pp-f dt n1 cst vvd p-acp np1 p-acp dt n1 pp-f po31 n1, po11 n1, n1, vvz j,
(12) observation (DIV2)
164
Page 71
790
yea grievous sick of the Palsie, and what think you is this Instance for, but to teach Masters to go to Christ, in the behalf of their Servants? O when do you go,yea grievous sick of the Palsy, and what think you is this Instance for, but to teach Masters to go to christ, in the behalf of their Servants? O when do you go,
uh j j pp-f dt n1, cc q-crq vvb pn22 vbz d n1 p-acp, cc-acp pc-acp vvi n2 pc-acp vvi p-acp np1, p-acp dt n1 pp-f po32 n2? sy q-crq vdb pn22 vvi,
(12) observation (DIV2)
164
Page 71
791
and say, Lord, my Servant is sick of such a sin, and such a sin, Lord Heal him.
and say, Lord, my Servant is sick of such a since, and such a since, Lord Heal him.
cc vvi, n1, po11 n1 vbz j pp-f d dt n1, cc d dt n1, n1 vvb pno31.
(12) observation (DIV2)
164
Page 71
792
We read of Joshua, how resolute he was for Family-worship, I and my House will serve the Lord.
We read of joshua, how resolute he was for Family worship, I and my House will serve the Lord.
pns12 vvb pp-f np1, c-crq j pns31 vbds p-acp n1, sy cc po11 n1 vmb vvi dt n1.
(12) observation (DIV2)
164
Page 71
793
You Commanders, your Ship-Companies are your Families, are your Housholds, therefore you have a charge of praying with them. APPLICATION. 1. Use is of Information.
You Commanders, your Ship-Companies Are your Families, Are your Households, Therefore you have a charge of praying with them. APPLICATION. 1. Use is of Information.
pn22 n2, po22 n2 vbr po22 n2, vbr po22 n2, av pn22 vhb dt n1 pp-f vvg p-acp pno32. n1. crd n1 vbz pp-f n1.
(12) observation (DIV2)
164
Page 71
794
If such as have Charges, ought to be faithful in the management of them, then it Informs us;
If such as have Charges, ought to be faithful in the management of them, then it Informs us;
cs d c-acp vhb n2, pi pc-acp vbi j p-acp dt n1 pp-f pno32, cs pn31 np1 pno12;
(12) observation (DIV2)
165
Page 71
795
1. It lets us see what God requires of all men, according to their Degrees of places of Trust, whatsoever it be, that they discharge them faithfully.
1. It lets us see what God requires of all men, according to their Degrees of places of Trust, whatsoever it be, that they discharge them faithfully.
crd pn31 vvz pno12 vvi r-crq np1 vvz pp-f d n2, vvg p-acp po32 n2 pp-f n2 pp-f n1, r-crq pn31 vbi, cst pns32 vvb pno32 av-j.
(12) observation (DIV2)
165
Page 71
796
2. It informs us what need we have to get the knowledg of those duties, that our places call for.
2. It informs us what need we have to get the knowledge of those duties, that our places call for.
crd pn31 vvz pno12 r-crq n1 pns12 vhb pc-acp vvi dt n1 pp-f d n2, cst po12 n2 vvb p-acp.
(12) observation (DIV2)
166
Page 71
797
We should know what God calls for, from our hands, in every condition, and Relation, as we are men, as we are Christians, as we are Relations;
We should know what God calls for, from our hands, in every condition, and Relation, as we Are men, as we Are Christians, as we Are Relations;
pns12 vmd vvi r-crq np1 vvz p-acp, p-acp po12 n2, p-acp d n1, cc n1, c-acp pns12 vbr n2, c-acp pns12 vbr np1, c-acp pns12 vbr n2;
(12) observation (DIV2)
166
Page 71
798
Christians are no more Really, than they are Relatively.
Christians Are no more Really, than they Are Relatively.
np1 vbr dx av-dc av-j, cs pns32 vbr av-j.
(12) observation (DIV2)
166
Page 71
799
Every Relation is matter of Trust, which can never be managed faithfully, without knowledg of the duty, of such a Relation.
Every Relation is matter of Trust, which can never be managed faithfully, without knowledge of the duty, of such a Relation.
np1 n1 vbz n1 pp-f n1, r-crq vmb av-x vbi vvn av-j, p-acp n1 pp-f dt n1, pp-f d dt n1.
(12) observation (DIV2)
166
Page 72
800
3. It informs us of the Cause of mens miscarriages, in their several Relations, (viz.) because they do not look upon themselves under Conscientious obligations, to their Trust;
3. It informs us of the Cause of men's miscarriages, in their several Relations, (viz.) Because they do not look upon themselves under Conscientious obligations, to their Trust;
crd pn31 vvz pno12 pp-f dt n1 pp-f ng2 n2, p-acp po32 j n2, (n1) c-acp pns32 vdb xx vvi p-acp px32 p-acp j n2, p-acp po32 n1;
(12) observation (DIV2)
167
Page 72
801
they live not in the Consideration of their accountableness to God; This, set upon their Spirits, would excite them to duty;
they live not in the Consideration of their accountableness to God; This, Set upon their Spirits, would excite them to duty;
pns32 vvb xx p-acp dt n1 pp-f po32 n1 p-acp np1; d, vvn p-acp po32 n2, vmd vvi pno32 p-acp n1;
(12) observation (DIV2)
167
Page 72
802
and to say as he did, If I should do thus, how should I look my Brother Jacob in the face? So,
and to say as he did, If I should do thus, how should I look my Brother Jacob in the face? So,
cc pc-acp vvi c-acp pns31 vdd, cs pns11 vmd vdi av, c-crq vmd pns11 vvi po11 n1 np1 p-acp dt n1? av,
(12) observation (DIV2)
167
Page 72
803
If I should neglect my duty towards any under my Charge, how then should I look my Lord Jesus in the Face? What will make poor Ministers study,
If I should neglect my duty towards any under my Charge, how then should I look my Lord jesus in the Face? What will make poor Ministers study,
cs pns11 vmd vvi po11 n1 p-acp d p-acp po11 n1, c-crq av vmd pns11 vvi po11 n1 np1 p-acp dt n1? q-crq vmb vvi j n2 vvi,
(12) observation (DIV2)
167
Page 72
804
and pray, and preach faithfully, but the consideration of their accountableness to God, As they that must give an account for your Souls, as the Apostle says.
and pray, and preach faithfully, but the consideration of their accountableness to God, As they that must give an account for your Souls, as the Apostle Says.
cc vvb, cc vvi av-j, cc-acp dt n1 pp-f po32 n1 p-acp np1, c-acp pns32 cst vmb vvi dt n1 p-acp po22 n2, p-acp dt n1 vvz.
(12) observation (DIV2)
167
Page 72
805
And thus it is in other Cases.
And thus it is in other Cases.
cc av pn31 vbz p-acp j-jn n2.
(12) observation (DIV2)
167
Page 72
806
2. Use is, a Reproof to Sea-Commanders, that are unfaithful to their Charge, and Trusts, unfaithful to their own Souls, unfaithful to the Souls of the Ships Companies, Is this thy kindness to thy Friend? Is this thy faithfulness to thy own Soul? to neglect the worship of God, to neglect Calling upon the name of God? O how sad and sinful is this, that instead of Prayers aboard, you abound in Oaths;
2. Use is, a Reproof to Sea-Commanders, that Are unfaithful to their Charge, and Trusts, unfaithful to their own Souls, unfaithful to the Souls of the Ships Companies, Is this thy kindness to thy Friend? Is this thy faithfulness to thy own Soul? to neglect the worship of God, to neglect Calling upon the name of God? O how sad and sinful is this, that instead of Prayers aboard, you abound in Oaths;
crd n1 vbz, dt n1 p-acp n2, cst vbr j p-acp po32 n1, cc n2, j p-acp po32 d n2, j p-acp dt n2 pp-f dt n2 n2, vbz d po21 n1 p-acp po21 n1? vbz d po21 n1 p-acp po21 d n1? pc-acp vvi dt n1 pp-f np1, pc-acp vvi vvg p-acp dt n1 pp-f np1? sy q-crq j cc j vbz d, cst av pp-f n2 a-acp, pn22 vvb p-acp n2;
(12) observation (DIV2)
168
Page 72
807
and instead of calling upon the name of God, you do Blaspheme it!
and instead of calling upon the name of God, you do Blaspheme it!
cc av pp-f vvg p-acp dt n1 pp-f np1, pn22 vdb vvi pn31!
(12) observation (DIV2)
168
Page 73
808
1. This is very sinful in you, because you neglect Duty in the face of Danger.
1. This is very sinful in you, Because you neglect Duty in the face of Danger.
crd d vbz av j p-acp pn22, c-acp pn22 vvb n1 p-acp dt n1 pp-f n1.
(12) observation (DIV2)
169
Page 73
809
Danger doth aggravate, both Omission and Commission, the sins of both; That dangers, which should always put upon duties, should lie attended with sin.
Danger does aggravate, both Omission and Commission, the Sins of both; That dangers, which should always put upon duties, should lie attended with since.
n1 vdz vvi, d n1 cc n1, dt n2 pp-f d; d n2, r-crq vmd av vvi p-acp n2, vmd vvi vvn p-acp n1.
(12) observation (DIV2)
169
Page 73
810
These Heathens cry'd to their Gods, in their dangers: and what!
These heathens cried to their God's, in their dangers: and what!
d n2-jn vvd p-acp po32 n2, p-acp po32 n2: cc q-crq!
(12) observation (DIV2)
169
Page 73
811
you sin in times of danger, that have lived under the light of the Gospel? It was said of Paul, he was in Perils often, so it may be said of you poor Mariners, both by Sea,
you sin in times of danger, that have lived under the Light of the Gospel? It was said of Paul, he was in Perils often, so it may be said of you poor Mariners, both by Sea,
pn22 vvb p-acp n2 pp-f n1, cst vhb vvn p-acp dt n1 pp-f dt n1? pn31 vbds vvn pp-f np1, pns31 vbds p-acp n2 av, av pn31 vmb vbi vvn pp-f pn22 j n2, av-d p-acp n1,
(12) observation (DIV2)
169
Page 73
812
and Land, ye are in dangers often, nay in deaths often, and what? in prayer, never? in seeking God, never?
and Land, you Are in dangers often, nay in death's often, and what? in prayer, never? in seeking God, never?
cc n1, pn22 vbr p-acp n2 av, uh p-acp n2 av, cc q-crq? p-acp n1, av-x? p-acp vvg np1, av-x?
(12) observation (DIV2)
169
Page 73
813
2. You are to be reproved because you neglect duty, when it is in proper season Call upon me in the day of trouble.
2. You Are to be reproved Because you neglect duty, when it is in proper season Call upon me in the day of trouble.
crd pn22 vbr pc-acp vbi vvn c-acp pn22 vvb n1, c-crq pn31 vbz p-acp j n1 vvb p-acp pno11 p-acp dt n1 pp-f n1.
(12) observation (DIV2)
170
Page 73
814
Is it not a day of trouble with you in your storms? It is said of Sea-men in their storms, their Souls are melted because of Trouble, for all they are so couragious at other times.
Is it not a day of trouble with you in your storms? It is said of Seamen in their storms, their Souls Are melted Because of Trouble, for all they Are so courageous At other times.
vbz pn31 xx dt n1 pp-f n1 p-acp pn22 p-acp po22 n2? pn31 vbz vvn pp-f n2 p-acp po32 n2, po32 n2 vbr vvn p-acp pp-f n1, p-acp d pns32 vbr av j p-acp j-jn n2.
(12) observation (DIV2)
170
Page 73
815
Well now, calling upon the Lord is in season, is his Command: what saies David in this case, Out of the depths have I cryed unto thee.
Well now, calling upon the Lord is in season, is his Command: what Says David in this case, Out of the depths have I cried unto thee.
uh-av av, vvg p-acp dt n1 vbz p-acp n1, vbz po31 n1: r-crq vvz np1 p-acp d n1, av pp-f dt n2 vhb pns11 vvn p-acp pno21.
(12) observation (DIV2)
170
Page 73
816
An Allusion to Shipwrackt Mariners, that send their shreeks and crys to Heaven, when sinking. 3. This is very sinful in you, to neglect calling upon God;
an Allusion to Shipwrecked Mariners, that send their shrieks and cries to Heaven, when sinking. 3. This is very sinful in you, to neglect calling upon God;
dt n1 p-acp vvn n2, cst vvb po32 n2 cc n2 p-acp n1, c-crq vvg. crd d vbz av j p-acp pn22, pc-acp vvi vvg p-acp np1;
(12) observation (DIV2)
170
Page 73
817
because, you cannot expect a blessing upon your endeavours, without it: you may go out, and come in, but yet all this while little blest:
Because, you cannot expect a blessing upon your endeavours, without it: you may go out, and come in, but yet all this while little blessed:
c-acp, pn22 vmbx vvi dt n1 p-acp po22 n2, p-acp pn31: pn22 vmb vvi av, cc vvb p-acp, cc-acp av d d cs av-j vvn:
(12) observation (DIV2)
171
Page 73
818
these things may be common Providences to you, you may make good and prosperous Voyages, all things come alike to all.
these things may be Common Providences to you, you may make good and prosperous Voyages, all things come alike to all.
d n2 vmb vbi j n2 p-acp pn22, pn22 vmb vvi j cc j n2, d n2 vvb av-j p-acp d.
(12) observation (DIV2)
171
Page 74
819
But what is this if you be not blest, with the favour of God? and the love of God in what you injoy? A little that the righteous man hath, is better than much riches of the Wicked:
But what is this if you be not blessed, with the favour of God? and the love of God in what you enjoy? A little that the righteous man hath, is better than much riches of the Wicked:
cc-acp q-crq vbz d cs pn22 vbb xx vvn, p-acp dt n1 pp-f np1? cc dt n1 pp-f np1 p-acp r-crq pn22 vvb? dt j cst dt j n1 vhz, vbz jc cs d n2 pp-f dt j:
(12) observation (DIV2)
171
Page 74
820
God may let you have success in his wrath, and it may be designed for a Curse, and a Snare unto you:
God may let you have success in his wrath, and it may be designed for a Curse, and a Snare unto you:
np1 vmb vvi pn22 vhb n1 p-acp po31 n1, cc pn31 vmb vbi vvn p-acp dt n1, cc dt n1 p-acp pn22:
(12) observation (DIV2)
171
Page 74
821
though it may lye in your comforts invisibly, (now the more invisible and insensible a Curse is, the sadder it is.) We read of God's Cursing their Blessings. Every one thinks it a Curse to be poor, to be in want.
though it may lie in your comforts invisibly, (now the more invisible and insensible a Curse is, the sadder it is.) We read of God's Cursing their Blessings. Every one thinks it a Curse to be poor, to be in want.
cs pn31 vmb vvi p-acp po22 n2 av-j, (av dt av-dc j cc j dt n1 vbz, dt jc pn31 vbz.) pns12 vvb pp-f npg1 vvg po32 n2. d pi vvz pn31 dt vvb pc-acp vbi j, pc-acp vbi p-acp n1.
(12) observation (DIV2)
171
Page 74
822
But how few think of a Curse to lye under their Comforts? under their Riches? Well,
But how few think of a Curse to lie under their Comforts? under their Riches? Well,
p-acp c-crq d vvb pp-f dt n1 pc-acp vvi p-acp po32 n2? p-acp po32 n2? uh-av,
(12) observation (DIV2)
171
Page 74
823
now can you expect a blessing without asking? It is worth little, if it be not worth seeking.
now can you expect a blessing without asking? It is worth little, if it be not worth seeking.
av vmb pn22 vvi dt n1 p-acp vvg? pn31 vbz j j, cs pn31 vbb xx j vvg.
(12) observation (DIV2)
171
Page 74
824
Moses when he comes to bless the Tribes, before his death, he blesses the Tribe of Zebulun, in their going out. Rejoyce Zebulun in thy going out. This Zebulun, was the Tribe of Mariners, Zebulun shall dwell at the Haven of the Sea, Moses when he comes to bless the Tribes, before his death, he Blesses the Tribe of Zebulun, in their going out. Rejoice Zebulun in thy going out. This Zebulun, was the Tribe of Mariners, Zebulun shall dwell At the Haven of the Sea,
np1 c-crq pns31 vvz pc-acp vvi dt n2, p-acp po31 n1, pns31 vvz dt n1 pp-f np1, p-acp po32 vvg av. vvb np1 p-acp po21 vvg av. d np1, vbds dt n1 pp-f n2, np1 vmb vvi p-acp dt n1 pp-f dt n1,
(12) observation (DIV2)
171
Page 74
825
and his Haven shall be for ships. Now Moses blesses the Tribe of Mariners at their going out. O think of this,
and his Haven shall be for ships. Now Moses Blesses the Tribe of Mariners At their going out. Oh think of this,
cc po31 n1 vmb vbi p-acp n2. av np1 vvz dt n1 pp-f ng1 p-acp po32 vvg av. uh vvb pp-f d,
(12) observation (DIV2)
171
Page 74
826
and go not out, without the Lords blessing.
and go not out, without the lords blessing.
cc vvb xx av, p-acp dt n2 n1.
(12) observation (DIV2)
171
Page 74
827
It is said that our English-Sea-men, in times of Heathenism, and, since then, in times of Popery, offered their Oblations at their going to Sea, that they might have good success,
It is said that our English-Sea-men, in times of Heathenism, and, since then, in times of Popery, offered their Oblations At their going to Sea, that they might have good success,
pn31 vbz vvn d po12 n2, p-acp n2 pp-f n1, cc, c-acp av, p-acp n2 pp-f n1, vvd po32 n2 p-acp po32 vvg p-acp n1, cst pns32 vmd vhi j n1,
(12) observation (DIV2)
171
Page 74
828
and will not you in these times of the Gospel, look up to the Lord for it?
and will not you in these times of the Gospel, look up to the Lord for it?
cc vmb xx pn22 p-acp d n2 pp-f dt n1, vvb a-acp p-acp dt n1 p-acp pn31?
(12) observation (DIV2)
171
Page 75
829
4. Your not calling upon the Lord, is the cause of all that Prophaness, and Atheism that abounds among you.
4. Your not calling upon the Lord, is the cause of all that Profaneness, and Atheism that abounds among you.
crd po22 xx vvg p-acp dt n1, vbz dt n1 pp-f d cst n1, cc n1 cst vvz p-acp pn22.
(12) observation (DIV2)
172
Page 75
830
There is a holy Majesty in the worship of God, that if solemnly performed, would have an awe upon men's Spirits.
There is a holy Majesty in the worship of God, that if solemnly performed, would have an awe upon men's Spirits.
pc-acp vbz dt j n1 p-acp dt n1 pp-f np1, cst cs av-j vvn, vmd vhi dt n1 p-acp ng2 n2.
(12) observation (DIV2)
172
Page 75
831
Will men believe there is a God? when they never see you call upon him:
Will men believe there is a God? when they never see you call upon him:
n1 n2 vvi a-acp vbz dt n1? c-crq pns32 av-x vvb pn22 vvb p-acp pno31:
(12) observation (DIV2)
172
Page 75
832
do not your Ships-Company, say in their hearts, There is no God? if there be a God,
do not your Ships-Company, say in their hearts, There is no God? if there be a God,
vdb xx po22 n1, vvb p-acp po32 n2, pc-acp vbz dx np1? cs pc-acp vbi dt np1,
(12) observation (DIV2)
172
Page 75
833
why is not he called upon? why is he not worshipped? why is he not prayed unto? may not many of you Commanders say;
why is not he called upon? why is he not worshipped? why is he not prayed unto? may not many of you Commanders say;
q-crq vbz xx pns31 vvn p-acp? q-crq vbz pns31 xx vvn? q-crq vbz pns31 xx vvn p-acp? vmb xx d pp-f pn22 n2 vvb;
(12) observation (DIV2)
172
Page 75
834
Lord, forgive me, my other-mens sinnes? O when your Company's sins shall be laid at your doors,
Lord, forgive me, my other-men's Sins? O when your Company's Sins shall be laid At your doors,
n1, vvb pno11, po11 ng2 n2? sy c-crq po22 n1|vbz n2 vmb vbi vvn p-acp po22 n2,
(12) observation (DIV2)
172
Page 75
835
how sad will this be? What a sad reckoning will there be to answer for their swearing,
how sad will this be? What a sad reckoning will there be to answer for their swearing,
c-crq j vmb d vbi? q-crq dt j j-vvg n1 pc-acp vbi p-acp n1 p-acp po32 n-vvg,
(12) observation (DIV2)
172
Page 75
836
and drinking, and blaspheming God? When God will ask you, What did you to prevent it? did you warne them of it? did you pray against it? endeavour against it? instruct against it?
and drinking, and blaspheming God? When God will ask you, What did you to prevent it? did you warn them of it? did you pray against it? endeavour against it? instruct against it?
cc vvg, cc vvg np1? c-crq np1 vmb vvi pn22, q-crq vdd pn22 p-acp vvi pn31? vdd pn22 vvi pno32 pp-f pn31? vdd pn22 vvi p-acp pn31? vvb p-acp pn31? vvb p-acp pn31?
(12) observation (DIV2)
172
Page 75
837
5. You Masters, What do you know, but your calling upon God, and being faithful to your charge, •• this Sense, may be a means for the Conversion of them that are under your charge, what do you know but you might win them to God? Many a childs Soul hath been given in as a return of Prayer,
5. You Masters, What do you know, but your calling upon God, and being faithful to your charge, •• this Sense, may be a means for the Conversion of them that Are under your charge, what do you know but you might win them to God? Many a child's Soul hath been given in as a return of Prayer,
crd pn22 n2, q-crq vdb pn22 vvb, cc-acp po22 n-vvg p-acp np1, cc vbg j p-acp po22 n1, •• d n1, vmb vbi dt n2 p-acp dt n1 pp-f pno32 cst vbr p-acp po22 n1, q-crq vdb pn22 vvb p-acp pn22 vmd vvi pno32 p-acp np1? av-d dt ng1 n1 vhz vbn vvn p-acp p-acp dt n1 pp-f n1,
(12) observation (DIV2)
173
Page 75
838
and many a Servants Soul. The Puritans loved the Souls of their Families, better than we do in these days;
and many a Servants Soul. The Puritans loved the Souls of their Families, better than we do in these days;
cc d dt n2 n1 dt np2 vvd dt n2 pp-f po32 n2, jc cs pns12 vdb p-acp d n2;
(12) observation (DIV2)
173
Page 76
839
and so God honoured them with converting grace, breaking in upon them, O what pains did they take in instructing them? in Catechising them? in examining them after Ordinances? what they had heard? O what a mercy would this be to carry it so under your charges,
and so God honoured them with converting grace, breaking in upon them, Oh what pains did they take in instructing them? in Catechising them? in examining them After Ordinances? what they had herd? O what a mercy would this be to carry it so under your charges,
cc av np1 vvd pno32 p-acp vvg n1, vvg p-acp p-acp pno32, uh q-crq n2 vdd pns32 vvi p-acp vvg pno32? p-acp n-vvg pno32? p-acp vvg pno32 p-acp n2? q-crq pns32 vhd vvn? sy r-crq dt n1 vmd d vbi p-acp vvi pn31 av p-acp po22 n2,
(12) observation (DIV2)
173
Page 76
840
as they that live under the shaddow of your wing might Return!
as they that live under the shadow of your wing might Return!
c-acp pns32 cst vvb p-acp dt n1 pp-f po22 n1 vmd vvi!
(12) observation (DIV2)
173
Page 76
841
Will not this be to save Souls from death? He that converteth a Soul from the errour of his way, saves a Soul from Death.
Will not this be to save Souls from death? He that Converts a Soul from the error of his Way, saves a Soul from Death.
n1 xx d vbi pc-acp vvi n2 p-acp n1? pns31 cst vvz dt n1 p-acp dt n1 pp-f po31 n1, vvz dt n1 p-acp n1.
(12) observation (DIV2)
173
Page 76
842
He speaks of it, as a very great matter, as a worthy business.
He speaks of it, as a very great matter, as a worthy business.
pns31 vvz pp-f pn31, c-acp dt j j n1, c-acp dt j n1.
(12) observation (DIV2)
173
Page 76
843
What! to keep a Soul, out of Hell? If you could keep your Ships-Company from sinking, you would do it.
What! to keep a Soul, out of Hell? If you could keep your Ships-Company from sinking, you would do it.
uh p-acp vvi dt n1, av pp-f n1? cs pn22 vmd vvi po22 n1 p-acp vvg, pn22 vmd vdi pn31.
(12) observation (DIV2)
173
Page 76
844
O do what in you lyes, to keep them from sinking into Hell!
O do what in you lies, to keep them from sinking into Hell!
sy vdb r-crq p-acp pn22 n2, pc-acp vvi pno32 p-acp vvg p-acp n1!
(12) observation (DIV2)
173
Page 76
845
What? Were the Souls of poor Sinners worth Christs Prayers, Tears, nay Blood? and not worth your cryes? and your Prayers and your Tears? O what a low rate do you set upon your Souls, that do so little for either your own, or others.
What? Were the Souls of poor Sinners worth Christ Prayers, Tears, nay Blood? and not worth your cries? and your Prayers and your Tears? O what a low rate do you Set upon your Souls, that do so little for either your own, or Others.
q-crq? np1 dt n2 pp-f j n2 j npg1 n2, n2, uh-x n1? cc xx j po22 n2? cc po22 n2 cc po22 n2? sy r-crq dt j n1 vdb pn22 vvi p-acp po22 n2, cst vdb av av-j p-acp d po22 d, cc n2-jn.
(12) observation (DIV2)
173
Page 76
846
6. Is not this sinful in you, Not calling upon God? for he hath soveraign power over the Winds, and the Seas.
6. Is not this sinful in you, Not calling upon God? for he hath sovereign power over the Winds, and the Seas.
crd vbz xx d j p-acp pn22, xx vvg p-acp np1? c-acp pns31 vhz j-jn n1 p-acp dt n2, cc dt n2.
(12) observation (DIV2)
174
Page 76
847
The Wind and the Seas obey him. The Wind• blow by his Commission. The Poets Neptune is but a Fiction;The Wind and the Seas obey him. The Wind• blow by his Commission. The Poets Neptune is but a Fiction;
dt n1 cc dt n2 vvb pno31. dt np1 n1 p-acp po31 n1. dt ng1 np1 vbz p-acp dt n1;
(12) observation (DIV2)
174
Page 76
848
but this is a truth, that Jesus Christ is great Lord Admiral at Sea. What a proud attempt was that in that Prince, to check the waves with his Scepter? Alas, this belongs to no Scepter but Christ's.
but this is a truth, that jesus christ is great Lord Admiral At Sea. What a proud attempt was that in that Prince, to check the waves with his Sceptre? Alas, this belongs to no Sceptre but Christ's.
cc-acp d vbz dt n1, cst np1 np1 vbz j n1 n1 p-acp n1 q-crq dt j n1 vbds d p-acp d n1, pc-acp vvi dt n2 p-acp po31 n1? np1, d vvz p-acp dx n1 p-acp npg1.
(12) observation (DIV2)
174
Page 77
849
O then why should any go to the Divil for a Wind, if it belongs to the Soveraignty of God, to command them.
O then why should any go to the devil for a Wind, if it belongs to the Sovereignty of God, to command them.
sy av c-crq vmd d vvi p-acp dt n1 p-acp dt n1, cs pn31 vvz p-acp dt n1 pp-f np1, pc-acp vvi pno32.
(12) observation (DIV2)
174
Page 77
850
I tell you Masters, that when out of your own Countries, you buy winds, they will be dear commodities to you.
I tell you Masters, that when out of your own Countries, you buy winds, they will be dear commodities to you.
pns11 vvb pn22 n2, cst c-crq av pp-f po22 d n2, pn22 vvb n2, pns32 vmb vbi j-jn n2 p-acp pn22.
(12) observation (DIV2)
174
Page 77
851
You may buy a Wind with the loss of your Souls.
You may buy a Wind with the loss of your Souls.
pn22 vmb vvi dt n1 p-acp dt n1 pp-f po22 n2.
(12) observation (DIV2)
174
Page 77
852
7. Your not calling upon God, hath much ingratitude in it, your poor Wives they put up Bills,
7. Your not calling upon God, hath much ingratitude in it, your poor Wives they put up Bills,
crd po22 xx vvg p-acp np1, vhz d n1 p-acp pn31, po22 j n2 pns32 vvd a-acp n2,
(12) observation (DIV2)
175
Page 77
853
and your Relations they get you pray'd for; but O what ingratitude it is, Not to do it your selves!
and your Relations they get you prayed for; but Oh what ingratitude it is, Not to do it your selves!
cc po22 n2 pns32 vvb pn22 vvd p-acp; cc-acp uh q-crq n1 pn31 vbz, xx pc-acp vdi pn31 po22 n2!
(12) observation (DIV2)
175
Page 77
854
Should not you think, What? shall I be sinning at Sea against God, and it may be at this very moment and instant prayed for at Land, by my dear Relations? I have heard of a godly Minister, being acquainted with a godly Woman, whose Husband was opposite to the wayes of God,
Should not you think, What? shall I be sinning At Sea against God, and it may be At this very moment and instant prayed for At Land, by my dear Relations? I have herd of a godly Minister, being acquainted with a godly Woman, whose Husband was opposite to the ways of God,
vmd xx pn22 vvi, q-crq? vmb pns11 vbi vvg p-acp n1 p-acp np1, cc pn31 vmb vbi p-acp d j n1 cc n-jn vvd p-acp p-acp n1, p-acp po11 j-jn n2? pns11 vhb vvn pp-f dt j n1, vbg vvn p-acp dt j n1, rg-crq n1 vbds j-jn p-acp dt n2 pp-f np1,
(12) observation (DIV2)
175
Page 77
855
and upon a time, the Husband discharged the Minister his house, being very angry against him,
and upon a time, the Husband discharged the Minister his house, being very angry against him,
cc p-acp dt n1, dt n1 vvn dt n1 po31 n1, vbg av j p-acp pno31,
(12) observation (DIV2)
175
Page 77
856
even that he entred into a temptation to kill the Minister, to which end one day, he goes to the Wood, where the Minister in his Retirements used to walk,
even that he entered into a temptation to kill the Minister, to which end one day, he Goes to the Wood, where the Minister in his Retirements used to walk,
av cst pns31 vvd p-acp dt n1 pc-acp vvi dt n1, p-acp r-crq n1 crd n1, pns31 vvz p-acp dt n1, c-crq dt n1 p-acp po31 n2 vvd pc-acp vvi,
(12) observation (DIV2)
175
Page 77
857
and there resolved to fall upon him, but hearing a voice, he stands (the Minister being at prayer);
and there resolved to fallen upon him, but hearing a voice, he Stands (the Minister being At prayer);
cc a-acp vvd pc-acp vvi p-acp pno31, cc-acp vvg dt n1, pns31 vvz (dt n1 vbg p-acp n1);
(12) observation (DIV2)
175
Page 77
858
and presently, he heard him praying particularly for him, which so melted him, that he threw down his Weapons,
and presently, he herd him praying particularly for him, which so melted him, that he threw down his Weapons,
cc av-j, pns31 vvd pno31 vvg av-j p-acp pno31, r-crq av vvd pno31, cst pns31 vvd a-acp po31 n2,
(12) observation (DIV2)
175
Page 77
859
and cast himself at his feet, and confess'd all, and so became an excellent Christian afterwards.
and cast himself At his feet, and confessed all, and so became an excellent Christian afterwards.
cc vvd px31 p-acp po31 n2, cc vvd d, cc av vvd dt j njp av.
(12) observation (DIV2)
175
Page 78
860
So, did but many Sea-Commanders, and other Mariners, hear what prayers are put up for them, by their Relations, by their Ministers;
So, did but many Sea-Commanders, and other Mariners, hear what Prayers Are put up for them, by their Relations, by their Ministers;
np1, vdd p-acp d n2, cc j-jn n2, vvb r-crq n2 vbr vvn a-acp p-acp pno32, p-acp po32 n2, p-acp po32 n2;
(12) observation (DIV2)
175
Page 78
861
O how would these melt their hearts? And what? for all this; never pray your selves?
Oh how would these melt their hearts? And what? for all this; never pray your selves?
uh q-crq vmd d vvi po32 n2? cc q-crq? p-acp d d; av-x vvb po22 n2?
(12) observation (DIV2)
175
Page 78
862
3. Use, is of Caution, If it be duty in Masters to manage their charge, and trust faithfully;
3. Use, is of Caution, If it be duty in Masters to manage their charge, and trust faithfully;
crd vvb, vbz pp-f n1, cs pn31 vbb n1 p-acp n2 pc-acp vvi po32 n1, cc vvb av-j;
(12) observation (DIV2)
176
Page 78
863
O then take heed of neglecting those under your charge and custody. None of you will neglect your Ships, your Goods, your Time, your Gales;
Oh then take heed of neglecting those under your charge and custody. None of you will neglect your Ships, your Goods, your Time, your Gales;
uh av vvb n1 pp-f vvg d p-acp po22 n1 cc n1. pix pp-f pn22 vmb vvi po22 n2, po22 n2-j, po22 n1, po22 n2;
(12) observation (DIV2)
176
Page 78
864
and, Why should any of you neglect your Souls, your pretious Souls? 1. Take heed you neglect not the Souls under your charge.
and, Why should any of you neglect your Souls, your precious Souls? 1. Take heed you neglect not the Souls under your charge.
cc, q-crq vmd d pp-f pn22 vvb po22 n2, po22 j n2? crd vvb n1 pn22 vvb xx dt n2 p-acp po22 n1.
(12) observation (DIV2)
176
Page 78
865
You shall one day stand before the Lord, to be accountable for the Souls under your charge,
You shall one day stand before the Lord, to be accountable for the Souls under your charge,
pn22 vmb crd n1 vvi p-acp dt n1, pc-acp vbi j p-acp dt n2 p-acp po22 n1,
(12) observation (DIV2)
177
Page 78
866
as is said of the Watchman, If he warn not the People, their blood was to be required at his hand: so, may I say;
as is said of the Watchman, If he warn not the People, their blood was to be required At his hand: so, may I say;
c-acp vbz vvn pp-f dt n1, cs pns31 vvb xx dt n1, po32 n1 vbds pc-acp vbi vvn p-acp po31 n1: av, vmb pns11 vvb;
(12) observation (DIV2)
177
Page 78
867
if Masters of Families, and Parents of Children, do not warn those under their trust, to turn from sin;
if Masters of Families, and Parents of Children, do not warn those under their trust, to turn from since;
cs n2 pp-f n2, cc n2 pp-f n2, vdb xx vvi d p-acp po32 n1, pc-acp vvi p-acp n1;
(12) observation (DIV2)
177
Page 78
868
and give them not holy examples; God will require their blood at their hands:
and give them not holy Examples; God will require their blood At their hands:
cc vvb pno32 xx j n2; np1 vmb vvi po32 n1 p-acp po32 n2:
(12) observation (DIV2)
177
Page 78
869
And, What a dreadful thing will this be, to have the blood of so many miscarrying Souls to all Eternity, to answer for!
And, What a dreadful thing will this be, to have the blood of so many miscarrying Souls to all Eternity, to answer for!
cc, q-crq dt j n1 vmb d vbi, pc-acp vhi dt n1 pp-f av d vvg n2 p-acp d n1, pc-acp vvi p-acp!
(12) observation (DIV2)
177
Page 78
870
2. Take heed of neglecting your charge: This will lye heavy upon you in your distresses and dangers.
2. Take heed of neglecting your charge: This will lie heavy upon you in your Distresses and dangers.
crd vvb n1 pp-f vvg po22 n1: d vmb vvi j p-acp pn22 p-acp po22 n2 cc n2.
(12) observation (DIV2)
178
Page 78
871
When men shall Reckon with Consciences, what charges will Conscience bring in against then? what Inditement will it bring in against you upon this Account? what? did you pray with your Companies,
When men shall Reckon with Consciences, what charges will Conscience bring in against then? what Indictment will it bring in against you upon this Account? what? did you pray with your Companies,
c-crq n2 vmb vvb p-acp n2, r-crq n2 vmb n1 vvi p-acp p-acp av? q-crq n1 vmb pn31 vvi p-acp p-acp pn22 p-acp d vvb? q-crq? vdd pn22 vvi p-acp po22 n2,
(12) observation (DIV2)
178
Page 79
872
when you had opportunities? Did you walk before them, as giving an example of the fear of the Lord to them? Did you what you could,
when you had opportunities? Did you walk before them, as giving an Exampl of the Fear of the Lord to them? Did you what you could,
c-crq pn22 vhd n2? vdd pn22 vvi p-acp pno32, c-acp vvg dt n1 pp-f dt n1 pp-f dt n1 p-acp pno32? vdd pn22 r-crq pn22 vmd,
(12) observation (DIV2)
178
Page 79
873
for the good of their precious Souls? Will it not be terrible in your storms,
for the good of their precious Souls? Will it not be terrible in your storms,
p-acp dt j pp-f po32 j n2? n1 pn31 xx vbi j p-acp po22 n2,
(12) observation (DIV2)
178
Page 79
874
when you are Sinking to have not only your own guilt to lie heavy upon you,
when you Are Sinking to have not only your own guilt to lie heavy upon you,
c-crq pn22 vbr vvg pc-acp vhi xx av-j po22 d n1 pc-acp vvi j p-acp pn22,
(12) observation (DIV2)
178
Page 79
875
but other mens guilt too? have not many upon their death-beds complained sadly of the neglect of Family-duties;
but other men's guilt too? have not many upon their deathbeds complained sadly of the neglect of Family duties;
cc-acp j-jn ng2 n1 av? vhb xx d p-acp po32 n2 vvd av-j pp-f dt n1 pp-f n2;
(12) observation (DIV2)
178
Page 79
876
of the neglecting Souls under their Charges?
of the neglecting Souls under their Charges?
pp-f dt vvg n2 p-acp po32 n2?
(12) observation (DIV2)
178
Page 79
877
3. Take heed of neglecting your Charge, for those you have neglected, will one day witness against you;
3. Take heed of neglecting your Charge, for those you have neglected, will one day witness against you;
crd vvb n1 pp-f vvg po22 n1, p-acp d pn22 vhb vvn, vmb crd n1 vvi p-acp pn22;
(12) observation (DIV2)
179
Page 79
878
and O how sad will this be, to have poor wronged Souls witness against you? crying out,
and Oh how sad will this be, to have poor wronged Souls witness against you? crying out,
cc uh c-crq j vmb d vbi, pc-acp vhi j j-vvn n2 vvb p-acp pn22? vvg av,
(12) observation (DIV2)
179
Page 79
879
If we had seen better examples given us, we should have more dreaded sin, we should have stood in more awe of offending God? But O,
If we had seen better Examples given us, we should have more dreaded since, we should have stood in more awe of offending God? But Oh,
cs pns12 vhd vvn jc n2 vvn pno12, pns12 vmd vhi dc j-vvn n1, pns12 vmd vhi vvn p-acp dc n1 pp-f j-vvg np1? p-acp uh,
(12) observation (DIV2)
179
Page 79
880
how were we hardned by your means? Lastly. Take heed of neglecting your Charge. This will cause the Anger of the Lord to hang over your heads.
how were we hardened by your means? Lastly. Take heed of neglecting your Charge. This will cause the Anger of the Lord to hang over your Heads.
c-crq vbdr pns12 vvn p-acp po22 n2? ord. vvb n1 pp-f vvg po22 n1. d vmb vvi dt n1 pp-f dt n1 pc-acp vvi p-acp po22 n2.
(12) observation (DIV2)
179
Page 79
881
What more displeasing to God, than neglect of his Worship? than undervaluing precious Souls? will not this grieve the Lord? and will it not be sad to sayle under a black Cloud of Gods displeasure? What course can you stear at Sea,
What more displeasing to God, than neglect of his Worship? than undervaluing precious Souls? will not this grieve the Lord? and will it not be sad to sail under a black Cloud of God's displeasure? What course can you steer At Sea,
q-crq n1 vvg p-acp np1, cs n1 pp-f po31 n1? cs vvg j n2? vmb xx d vvi dt n1? cc vmb pn31 xx vbi j pc-acp vvi p-acp dt j-jn n1 pp-f npg1 n1? q-crq n1 vmb pn22 vvi p-acp n1,
(12) observation (DIV2)
180
Page 80
882
and be safe while God is Angry with you? you at Sea observe Clouds, and say, There is wind in such a Cloud, & rain in such a Cloud:
and be safe while God is Angry with you? you At Sea observe Clouds, and say, There is wind in such a Cloud, & rain in such a Cloud:
cc vbi j cs np1 vbz j p-acp pn22? pn22 p-acp n1 vvb n2, cc vvi, pc-acp vbz n1 p-acp d dt n1, cc vvi p-acp d dt n1:
(12) observation (DIV2)
180
Page 80
883
But is there not a Cloud over your heads, which you observe not? and out of this Cloud, one day, will come the sinking storme,
But is there not a Cloud over your Heads, which you observe not? and out of this Cloud, one day, will come the sinking storm,
cc-acp vbz pc-acp xx dt n1 p-acp po22 n2, r-crq pn22 vvb xx? cc av pp-f d n1, crd n1, vmb vvi dt j-vvg n1,
(12) observation (DIV2)
180
Page 80
884
even the Cloud of Gods wrath, if you look not to it. You would not leave your Relations when you go to Sea, Angry:
even the Cloud of God's wrath, if you look not to it. You would not leave your Relations when you go to Sea, Angry:
av dt n1 pp-f npg1 n1, cs pn22 vvb xx p-acp pn31. pn22 vmd xx vvi po22 n2 c-crq pn22 vvb p-acp n1, j:
(12) observation (DIV2)
180
Page 80
885
and will you go to Sea with the Anger of God upon you? If the Anger of God send a storm, who can stand before it?
and will you go to Sea with the Anger of God upon you? If the Anger of God send a storm, who can stand before it?
cc vmb pn22 vvi p-acp n1 p-acp dt n1 pp-f np1 p-acp pn22? cs dt n1 pp-f np1 vvb dt n1, r-crq vmb vvi p-acp pn31?
(12) observation (DIV2)
180
Page 80
886
The next Observation, and the last is this. Calling upon God, is an excellent means for preservation from Sea-Dangers.
The next Observation, and the last is this. Calling upon God, is an excellent means for preservation from Seadangers.
dt ord n1, cc dt ord vbz d. vvg p-acp np1, vbz dt j n2 p-acp n1 p-acp n2.
(13) observation (DIV2)
180
Page 80
887
We see these poor Heathens made it their practice now in danger, every one to call upon his God;
We see these poor heathens made it their practice now in danger, every one to call upon his God;
pns12 vvb d j n2-jn vvd pn31 po32 n1 av p-acp n1, d pi pc-acp vvi p-acp po31 n1;
(13) observation (DIV2)
182
Page 80
888
they had their Temples, their Altars, their Asylums to fly to, in time of distress;
they had their Temples, their Altars, their Asylums to fly to, in time of distress;
pns32 vhd po32 n2, po32 n2, po32 n2 pc-acp vvi p-acp, p-acp n1 pp-f n1;
(13) observation (DIV2)
182
Page 80
889
but alas these were poor shifts, Refuges of lies to them, lying Vanities, as all Idols are called.
but alas these were poor shifts, Refuges of lies to them, lying Vanities, as all Idols Are called.
cc-acp uh d vbdr j n2, n2 pp-f n2 p-acp pno32, vvg n2, p-acp d n2 vbr vvn.
(13) observation (DIV2)
182
Page 80
890
O but now, calling upon the true God, this is the only means of safety! God is our only Refuge from the Storm.
O but now, calling upon the true God, this is the only means of safety! God is our only Refuge from the Storm.
sy cc-acp av, vvg p-acp dt j np1, d vbz dt j n2 pp-f n1! np1 vbz po12 j n1 p-acp dt n1.
(13) observation (DIV2)
182
Page 80
891
But let us inquire a little, what Prayers these are, that are such excellent means for preservation at Sea in times of danger.
But let us inquire a little, what Prayers these Are, that Are such excellent means for preservation At Sea in times of danger.
p-acp vvb pno12 vvi dt j, r-crq n2 d vbr, cst vbr d j n2 p-acp n1 p-acp n1 p-acp n2 pp-f n1.
(13) observation (DIV2)
183
Page 80
892
For it is not every calling upon God that God will hear. 1. Earnest and fervent Prayers, these are the preserving prayers usually in times of danger.
For it is not every calling upon God that God will hear. 1. Earnest and fervent Prayers, these Are the preserving Prayers usually in times of danger.
p-acp pn31 vbz xx d n1 p-acp np1 cst np1 vmb vvi. crd j cc j n2, d vbr dt j-vvg n2 av-j p-acp n2 pp-f n1.
(13) observation (DIV2)
183
Page 81
893
Dangers usually put men upon earnest Prayers. Out of the depths have I cry'd unto thee:
Dangers usually put men upon earnest Prayers. Out of the depths have I cried unto thee:
n2 av-j vvn n2 p-acp j n2. av pp-f dt n2 vhb pns11 vvd p-acp pno21:
(13) observation (DIV2)
184
Page 81
894
an Allusion to the cries of shipwrackt men (as hath been formerly hinted) going to be swallowed up of the deeps.
an Allusion to the cries of shipwrecked men (as hath been formerly hinted) going to be swallowed up of the deeps.
dt n1 p-acp dt n2 pp-f vvd n2 (c-acp vhz vbn av-j vvn) vvg pc-acp vbi vvn a-acp pp-f dt n2-jn.
(13) observation (DIV2)
184
Page 81
895
O, what doleful and earnest crys do they give! The Lord takes notice of Mariners crys, Then they cry to him in their troubles,
O, what doleful and earnest cries do they give! The Lord Takes notice of Mariners cries, Then they cry to him in their Troubles,
sy, r-crq j cc j n2 vdb pns32 vvb! dt n1 vvz n1 pp-f ng1 n2, av pns32 vvb p-acp pno31 p-acp po32 n2,
(13) observation (DIV2)
184
Page 81
896
and he bringeth them out of their Distress: Their Crying speaks the earnestness of their Spirits in calling upon God.
and he brings them out of their Distress: Their Crying speaks the earnestness of their Spirits in calling upon God.
cc pns31 vvz pno32 av pp-f po32 n1: po32 vvg vvz dt n1 pp-f po32 n2 p-acp vvg p-acp np1.
(13) observation (DIV2)
184
Page 81
897
We read of effectual fervent Prayers, working-prayers (so the Greek read it.) Are You, working for life and death? and the Seas working? and the Vessel working? and shall not your Prayers be working? 1. Should not your prayers be fervent,
We read of effectual fervent Prayers, working-prayers (so the Greek read it.) are You, working for life and death? and the Seas working? and the Vessel working? and shall not your Prayers be working? 1. Should not your Prayers be fervent,
pns12 vvb pp-f j j n2, n2 (av dt jp vvb pn31.) vbr pn22, vvg p-acp n1 cc n1? cc dt n2 vvg? cc dt n1 vvg? cc vmb xx po22 n2 vbb vvg? crd vmd xx po22 n2 vbb j,
(13) observation (DIV2)
184
Page 81
898
now life lies at stake for it: men will pray hard for their lives; a poor Prisoner, O how will he plead for his life!
now life lies At stake for it: men will pray hard for their lives; a poor Prisoner, Oh how will he plead for his life!
av n1 vvz p-acp n1 p-acp pn31: n2 vmb vvi av-j p-acp po32 n2; dt j n1, uh q-crq vmb pns31 vvi p-acp po31 n1!
(13) observation (DIV2)
184
Page 81
899
Let me continue a Prisoner, my Lord; Let me be Banished; any thing, if my life may be but spared.
Let me continue a Prisoner, my Lord; Let me be Banished; any thing, if my life may be but spared.
vvb pno11 vvi dt n1, po11 n1; vvb pno11 vbi vvn; d n1, cs po11 n1 vmb vbi cc-acp vvd.
(13) observation (DIV2)
184
Page 81
900
O what will not a man do, or give for his life; And this is the case:
O what will not a man do, or give for his life; And this is the case:
sy q-crq vmb xx dt n1 vdb, cc vvi p-acp po31 n1; cc d vbz dt n1:
(13) observation (DIV2)
184
Page 81
901
it is upon your lives, and will not you pray fervently now? 2. Your Souls lye at stake,
it is upon your lives, and will not you pray fervently now? 2. Your Souls lie At stake,
pn31 vbz p-acp po22 n2, cc vmb xx pn22 vvb av-j av? crd po22 n2 vvb p-acp n1,
(13) observation (DIV2)
184
Page 81
902
though this is not so much taken notice of, yet this is the great danger.
though this is not so much taken notice of, yet this is the great danger.
cs d vbz xx av av-d vvn n1 pp-f, av d vbz dt j n1.
(13) observation (DIV2)
184
Page 81
903
What if thou dye this storm, and be found without an interest in Christ? O,
What if thou die this storm, and be found without an Interest in christ? O,
q-crq cs pns21 vvi d n1, cc vbi vvn p-acp dt n1 p-acp np1? sy,
(13) observation (DIV2)
184
Page 82
904
if you would but think when you go out to Sea, O Lord, What will become of my Soul,
if you would but think when you go out to Sea, Oh Lord, What will become of my Soul,
cs pn22 vmd cc-acp vvi c-crq pn22 vvb av p-acp n1, uh n1, q-crq vmb vvi pp-f po11 n1,
(13) observation (DIV2)
184
Page 82
905
if I never return this Voyage? would there not be some hopes of you? poor Sinner, hath not the Lord said, Without Holiness no man shall see him;
if I never return this Voyage? would there not be Some hope's of you? poor Sinner, hath not the Lord said, Without Holiness no man shall see him;
cs pns11 av-x vvi d n1? vmd pc-acp xx vbi d n2 pp-f pn22? j n1, vhz xx dt n1 vvd, p-acp n1 dx n1 vmb vvi pno31;
(13) observation (DIV2)
184
Page 82
906
hath not the Lord said, What will it profit a man, if he gain the whole world,
hath not the Lord said, What will it profit a man, if he gain the Whole world,
vhz xx dt n1 vvd, q-crq vmb pn31 vvi dt n1, cs pns31 vvb dt j-jn n1,
(13) observation (DIV2)
184
Page 82
907
and lose his own Soul? hath he not said, Except a man be born again, he cannot see the Kingdom of God! O now, what will become of your Souls,and loose his own Soul? hath he not said, Except a man be born again, he cannot see the Kingdom of God! Oh now, what will become of your Souls,
cc vvi po31 d n1? vhz pns31 xx vvn, c-acp dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1 uh av, q-crq vmb vvi pp-f po22 n2,
(13) observation (DIV2)
184
Page 82
908
if you should be cast away before you could witness any thing of this nature wrought in you? then know, your Souls are concerned. 3. Your Wives,
if you should be cast away before you could witness any thing of this nature wrought in you? then know, your Souls Are concerned. 3. Your Wives,
cs pn22 vmd vbi vvn av p-acp pn22 vmd vvi d n1 pp-f d n1 vvn p-acp pn22? av vvb, po22 n2 vbr vvn. crd po22 n2,
(13) observation (DIV2)
184
Page 82
909
and Children, lye at stake, they are also concerned;
and Children, lie At stake, they Are also concerned;
cc n2, vvb p-acp n1, pns32 vbr av vvn;
(13) observation (DIV2)
184
Page 82
910
will not this move you? think, How many of your Wives follows you with prayers both in private and publick? and would not this be both ingratitude and unfaithfulness for you not to pray when in danger? 4. What, not pray fervently in time of danger? Heathens do so.
will not this move you? think, How many of your Wives follows you with Prayers both in private and public? and would not this be both ingratitude and unfaithfulness for you not to pray when in danger? 4. What, not pray fervently in time of danger? heathens doe so.
vmb xx d vvi pn22? vvb, c-crq d pp-f po22 n2 vvz pn22 p-acp n2 av-d p-acp j cc j? cc vmd xx d vbi d n1 cc n1 p-acp pn22 xx pc-acp vvi c-crq p-acp n1? crd q-crq, xx vvb av-j p-acp n1 pp-f n1? n2-jn n1 av.
(13) observation (DIV2)
184
Page 82
911
How did the worshippers of Baal call upon him? and do not you wear the name of Christians upon you? and what? let poor Heathens outstrip you? 5. What not pray earnestly in times of danger!
How did the worshippers of Baal call upon him? and do not you wear the name of Christians upon you? and what? let poor heathens outstrip you? 5. What not pray earnestly in times of danger!
q-crq vdd dt n2 pp-f np1 vvb p-acp pno31? cc vdb xx pn22 vvi dt n1 pp-f np1 p-acp pn22? cc q-crq? vvb j n2-jn vvb pn22? crd q-crq xx vvb av-j p-acp n2 pp-f n1!
(13) observation (DIV2)
184
Page 82
912
now, is a time for fears to get about the heart, and fear usually sends out prayer, the Marriners now were affraid. We do not read of the calling upon their Gods,
now, is a time for fears to get about the heart, and Fear usually sends out prayer, the Mariners now were afraid. We do not read of the calling upon their God's,
av, vbz dt n1 p-acp n2 pc-acp vvi p-acp dt n1, cc vvb av-j vvz av n1, dt n2 av vbdr j. pns12 vdb xx vvi pp-f dt vvg p-acp po32 n2,
(13) observation (DIV2)
184
Page 83
913
until we read of their fears. O now, terrours and fears of death take hold on them!
until we read of their fears. O now, terrors and fears of death take hold on them!
c-acp pns12 vvb pp-f po32 n2. sy av, n2 cc n2 pp-f n1 vvb vvi p-acp pno32!
(13) observation (DIV2)
184
Page 83
914
and the sorrows of death, as David Phrases it, compasseth them about. Now they are at their wits end, (or their wisdom is swallowed up,
and the sorrows of death, as David Phrases it, Compasseth them about. Now they Are At their wits end, (or their Wisdom is swallowed up,
cc dt n2 pp-f n1, p-acp np1 n2 pn31, vvz pno32 a-acp. av pns32 vbr p-acp po32 n2 vvi, (cc po32 n1 vbz vvn a-acp,
(13) observation (DIV2)
184
Page 83
915
as it is read,) and their Soul is melted because of trouble. And should not this be a time of fervent Prayer?
as it is read,) and their Soul is melted Because of trouble. And should not this be a time of fervent Prayer?
c-acp pn31 vbz vvn,) cc po32 n1 vbz vvn p-acp pp-f n1. cc vmd xx d vbi dt n1 pp-f j n1?
(13) observation (DIV2)
184
Page 83
916
2. The Prayers that are such excellent means for preservation, are the Prayers of the Righteous, The Prayer of the Righteous availeth much.
2. The Prayers that Are such excellent means for preservation, Are the Prayers of the Righteous, The Prayer of the Righteous availeth much.
crd dt n2 cst vbr d j n2 p-acp n1, vbr dt n2 pp-f dt j, dt n1 pp-f dt j vvz d.
(13) observation (DIV2)
185
Page 83
917
O poor sinners, look that you get out of your Natural estates. If you would have your Prayers heard with God:
Oh poor Sinners, look that you get out of your Natural estates. If you would have your Prayers herd with God:
uh j n2, vvb cst pn22 vvb av pp-f po22 j n2. cs pn22 vmd vhi po22 n2 vvn p-acp np1:
(13) observation (DIV2)
185
Page 83
918
The Sacrifices of the wicked are an abomination to the Lord: The Sacrifices of the wicked Are an abomination to the Lord:
dt n2 pp-f dt j vbr dt n1 p-acp dt n1:
(13) observation (DIV2)
185
Page 83
919
What avails the Prayers of poor Drunkards, and Swearers? may not God say to such in their dangers,
What avails the Prayers of poor Drunkards, and Swearers? may not God say to such in their dangers,
q-crq vvz dt n2 pp-f j n2, cc n2? vmb xx np1 vvi p-acp d p-acp po32 n2,
(13) observation (DIV2)
185
Page 83
920
when they cry unto him, as he did to them? Go to the Gods whom you have served, and let them deliver you:
when they cry unto him, as he did to them? Go to the God's whom you have served, and let them deliver you:
c-crq pns32 vvb p-acp pno31, c-acp pns31 vdd p-acp pno32? vvb p-acp dt n2 r-crq pn22 vhb vvn, cc vvb pno32 vvb pn22:
(13) observation (DIV2)
185
Page 83
921
O poor Souls, Do not you with the same mouth send forth blessing and cursing, and do you think the Prayers of such will be heard? And do not many of you with the same breath, send forth Prayers and Oaths? alas, such Prayers never reach Gods ears.
Oh poor Souls, Do not you with the same Mouth send forth blessing and cursing, and do you think the Prayers of such will be herd? And do not many of you with the same breath, send forth Prayers and Oaths? alas, such Prayers never reach God's ears.
uh j n2, vdb xx pn22 p-acp dt d n1 vvi av n1 cc vvg, cc vdb pn22 vvi dt n2 pp-f d vmb vbi vvn? cc vdb xx d pp-f pn22 p-acp dt d n1, vvb av n2 cc n2? uh, d n2 av-x vvi npg1 n2.
(13) observation (DIV2)
185
Page 83
922
3. The Prayers that are such excellent means for preservation at Sea, are Prayers sent up in Faith. As hearing without believing, profits not:
3. The Prayers that Are such excellent means for preservation At Sea, Are Prayers sent up in Faith. As hearing without believing, profits not:
crd dt n2 cst vbr d j n2 p-acp n1 p-acp n1, vbr n2 vvn a-acp p-acp n1. p-acp vvg p-acp vvg, n2 xx:
(13) observation (DIV2)
186
Page 83
923
so praying without believing profits not.
so praying without believing profits not.
av vvg p-acp vvg vvz xx.
(13) observation (DIV2)
186
Page 84
924
There are many Sea-mens Prayers that are like the waves of the Sea, it is a Scripture-Similitude, Let him ask in Faith without wavering,
There Are many Seamen's Prayers that Are like the waves of the Sea, it is a Scripture-Similitude, Let him ask in Faith without wavering,
pc-acp vbr d ng2 n2 cst vbr av-j dt n2 pp-f dt n1, pn31 vbz dt n1, vvb pno31 vvi p-acp n1 p-acp vvg,
(13) observation (DIV2)
186
Page 84
925
for he that wavereth, is like a wave of the Sea driven with the Wind and is tossed;
for he that wavereth, is like a wave of the Sea driven with the Wind and is tossed;
c-acp pns31 cst vvz, vbz av-j dt n1 pp-f dt n1 vvn p-acp dt n1 cc vbz vvn;
(13) observation (DIV2)
186
Page 84
926
for let not that man think, he shall receive any thing of the Lord. for let not that man think, he shall receive any thing of the Lord.
c-acp vvb xx d n1 vvi, pns31 vmb vvi d n1 pp-f dt n1.
(13) observation (DIV2)
186
Page 84
927
The word wavering it signifies when a man is at no certainty with himself, but at variance;
The word wavering it signifies when a man is At no certainty with himself, but At variance;
dt n1 vvg pn31 vvz c-crq dt n1 vbz p-acp dx n1 p-acp px31, cc-acp p-acp n1;
(13) observation (DIV2)
186
Page 84
928
somtimes being of one mind, somtimes of another: we should in our distress pray believingly:
sometimes being of one mind, sometimes of Another: we should in our distress pray believingly:
av vbg pp-f crd n1, av pp-f n-jn: pns12 vmd p-acp po12 n1 vvb av-vvg:
(13) observation (DIV2)
186
Page 84
929
therefore our Lord Jesus did chide his Disciples for not acting faith in that storm we read of:
Therefore our Lord jesus did chide his Disciples for not acting faith in that storm we read of:
av po12 n1 np1 vdd vvi po31 n2 c-acp xx vvg n1 p-acp d n1 pns12 vvb pp-f:
(13) observation (DIV2)
186
Page 84
930
Why are you afraid, O ye of little faith? 1. We at such times are to act faith upon the power of God. Why Are you afraid, Oh you of little faith? 1. We At such times Are to act faith upon the power of God.
q-crq vbr pn22 j, uh pn22 pp-f j n1? crd pns12 p-acp d n2 vbr pc-acp vvi n1 p-acp dt n1 pp-f np1.
(13) observation (DIV2)
186
Page 84
931
He knows how to deliver the godly out of temptation: He knows how to deliver the godly out of temptation:
pns31 vvz c-crq pc-acp vvi dt j av pp-f n1:
(13) observation (DIV2)
186
Page 84
932
when neither Angels nor Men know what way a mercy shall come in, a deliverance shall be sent;
when neither Angels nor Men know what Way a mercy shall come in, a deliverance shall be sent;
c-crq dx n2 ccx n2 vvb r-crq n1 dt n1 vmb vvi p-acp, dt n1 vmb vbi vvn;
(13) observation (DIV2)
186
Page 84
933
yet the Lord knows, he is never at a loss for ways and means, a piece of the Ship-wrack't Vessel, a Mast, a piece of a broken Plank, any thing shall do it; if God command it.
yet the Lord knows, he is never At a loss for ways and means, a piece of the Shipwrecked Vessel, a Mast, a piece of a broken Plank, any thing shall do it; if God command it.
av dt n1 vvz, pns31 vbz av-x p-acp dt n1 p-acp n2 cc n2, dt n1 pp-f dt j n1, dt n1, dt n1 pp-f dt j-vvn n1, d n1 vmb vdi pn31; cs np1 vvb pn31.
(13) observation (DIV2)
186
Page 84
934
Nothing sets off so much the Power of God, in a preservation, as the utter unlikelihood,
Nothing sets off so much the Power of God, in a preservation, as the utter unlikelihood,
pix vvz a-acp av av-d dt n1 pp-f np1, p-acp dt n1, c-acp dt j n1,
(13) observation (DIV2)
186
Page 84
935
and improbability that was in it, when all hope of being Saved was taken away, then came the Angel to Paul. Here was the power of God ! How much of the power of God did appear in saving the Vessel where the Disciples were,
and improbability that was in it, when all hope of being Saved was taken away, then Come the Angel to Paul. Here was the power of God! How much of the power of God did appear in Saving the Vessel where the Disciples were,
cc n1 cst vbds p-acp pn31, c-crq d n1 pp-f vbg vvn vbds vvn av, av vvd dt n1 p-acp np1. av vbds dt n1 pp-f np1! c-crq av-d pp-f dt n1 pp-f np1 vdd vvi p-acp vvg dt n1 c-crq dt n2 vbdr,
(13) observation (DIV2)
186
Page 84
936
when it was filled with Waves? O how much of the power of God did appear in the preservation of Jonah, that Salvation should come to him out of the belly of Hell.
when it was filled with Waves? Oh how much of the power of God did appear in the preservation of Jonah, that Salvation should come to him out of the belly of Hell.
c-crq pn31 vbds vvn p-acp n2? uh q-crq d pp-f dt n1 pp-f np1 vdd vvi p-acp dt n1 pp-f np1, cst n1 vmd vvi p-acp pno31 av pp-f dt n1 pp-f n1.
(13) observation (DIV2)
186
Page 85
937
2. Our faith in times of danger must have respect to the promise of God. Faith will not venture to God without a promise.
2. Our faith in times of danger must have respect to the promise of God. Faith will not venture to God without a promise.
crd po12 n1 p-acp n2 pp-f n1 vmb vhi n1 p-acp dt n1 pp-f np1. n1 vmb xx vvi p-acp np1 p-acp dt n1.
(13) observation (DIV2)
187
Page 85
938
The great encouragement to prayer, is the Promise, Call upon me in the day of trouble.
The great encouragement to prayer, is the Promise, Call upon me in the day of trouble.
dt j n1 p-acp n1, vbz dt n1, vvb p-acp pno11 p-acp dt n1 pp-f n1.
(13) observation (DIV2)
187
Page 85
939
Here is the precept, but where is the promise? and I will deliver thee. 1. Faith eyes the saithfulness of the promise in time of danger.
Here is the precept, but where is the promise? and I will deliver thee. 1. Faith eyes the saithfulness of the promise in time of danger.
av vbz dt n1, cc-acp q-crq vbz dt n1? cc pns11 vmb vvi pno21. crd n1 n2 dt n1 pp-f dt n1 p-acp n1 pp-f n1.
(13) observation (DIV2)
187
Page 85
940
The more Believers plead this in ther daingers, the better they are usually fetched off.
The more Believers plead this in their dangers, the better they Are usually fetched off.
dt dc n2 vvb d p-acp po32 n2, dt jc pns32 vbr av-j vvn a-acp.
(13) observation (DIV2)
187
Page 85
941
God loves to have his faithfulness leaned on, in distress. 2. Faith in Prayer eyes the immutability of the promise.
God loves to have his faithfulness leaned on, in distress. 2. Faith in Prayer eyes the immutability of the promise.
np1 vvz pc-acp vhi po31 n1 vvd a-acp, p-acp n1. crd n1 p-acp n1 vvz dt n1 pp-f dt n1.
(13) observation (DIV2)
187
Page 85
942
Hope in the promise as to its unchangeableness, in your storms is your best Anchor. This is the Anchor that will never come home again.
Hope in the promise as to its unchangeableness, in your storms is your best Anchor. This is the Anchor that will never come home again.
n1 p-acp dt n1 c-acp p-acp po31 n1, p-acp po22 n2 vbz po22 js n1. d vbz dt n1 cst vmb av-x vvi av-an av.
(13) observation (DIV2)
187
Page 85
943
This made Luther say, he had rather be in the bottom of the Sea with a promise,
This made Luther say, he had rather be in the bottom of the Sea with a promise,
np1 vvd np1 vvb, pns31 vhd av-c vbi p-acp dt n1 pp-f dt n1 p-acp dt n1,
(13) observation (DIV2)
187
Page 85
944
than in Paradise without a promise. than in Paradise without a promise.
cs p-acp n1 p-acp dt n1.
(13) observation (DIV2)
187
Page 85
945
4. Those prayers, that are such excellent means for preservation from Sea-dangers, are to be presented to God, by the hands of Christ:
4. Those Prayers, that Are such excellent means for preservation from Seadangers, Are to be presented to God, by the hands of christ:
crd d n2, cst vbr d j n2 p-acp n1 p-acp n2, vbr pc-acp vbi vvn p-acp np1, p-acp dt n2 pp-f np1:
(13) observation (DIV2)
188
Page 85
946
no prayers are prevailing prayers, either at Land, or Sea, but such. Christ is the great Friend of poor Creatures in all their dangers.
no Prayers Are prevailing Prayers, either At Land, or Sea, but such. christ is the great Friend of poor Creatures in all their dangers.
dx n2 vbr vvg n2, av-d p-acp n1, cc n1, cc-acp d. np1 vbz dt j n1 pp-f j n2 p-acp d po32 n2.
(13) observation (DIV2)
188
Page 85
947
We read of Christ praying when the Disciples were sinking; Why were they not lost and cast away? O Christ was praying for them!
We read of christ praying when the Disciples were sinking; Why were they not lost and cast away? O christ was praying for them!
pns12 vvb pp-f np1 vvg c-crq dt n2 vbdr vvg; c-crq vbdr pns32 xx vvn cc vvn av? sy np1 vbds vvg p-acp pno32!
(13) observation (DIV2)
188
Page 85
948
The Angel that stood by Paul, when all the Ships-company were so nigh being cast away, was Christ.
The Angel that stood by Paul, when all the Ships-company were so High being cast away, was christ.
dt n1 cst vvd p-acp np1, c-crq d dt n1 vbdr av av-j vbg vvn av, vbds np1.
(13) observation (DIV2)
188
Page 86
949
Christ carries the prayers of poor Creatures unto his Father, when they are in dangers, and distress;
christ carries the Prayers of poor Creatures unto his Father, when they Are in dangers, and distress;
np1 vvz dt n2 pp-f j n2 p-acp po31 n1, c-crq pns32 vbr p-acp n2, cc n1;
(13) observation (DIV2)
188
Page 86
950
and brings answers suddenly from Heaven, and so the storm is quiet, and becomes a Calm.
and brings answers suddenly from Heaven, and so the storm is quiet, and becomes a Cam.
cc vvz n2 av-j p-acp n1, cc av dt n1 vbz j-jn, cc vvz dt j-jn.
(13) observation (DIV2)
188
Page 86
951
And you little, it may be, know how it comes. O Christ many times, prayes for it!
And you little, it may be, know how it comes. O christ many times, prays for it!
cc pn22 j, pn31 vmb vbi, vvb c-crq pn31 vvz. sy np1 d n2, vvz p-acp pn31!
(13) observation (DIV2)
188
Page 86
952
no question Paul had been praying for the preservation of the Vessel, when the Angel brought him that good news.
no question Paul had been praying for the preservation of the Vessel, when the Angel brought him that good news.
dx n1 np1 vhd vbn vvg p-acp dt n1 pp-f dt n1, c-crq dt n1 vvd pno31 d j n1.
(13) observation (DIV2)
188
Page 86
953
All that sayl with thee, are given thee. He had been begging their lives, and Jesus Christ gives in the answer.All that sail with thee, Are given thee. He had been begging their lives, and jesus christ gives in the answer.
d cst n1 p-acp pno21, vbr vvn pno21. pns31 vhd vbn vvg po32 n2, cc np1 np1 vvz p-acp dt n1.
(13) observation (DIV2)
188
Page 86
954
5. Those Prayers, that are such excellent means for preservation, are unfeigned Prayers.
5. Those Prayers, that Are such excellent means for preservation, Are unfeigned Prayers.
crd d n2, cst vbr d j n2 p-acp n1, vbr j n2.
(13) observation (DIV2)
189
Page 86
955
Sea-men often do with their Prayers, and Consciences, as they do with their goods in a storm:
Seamen often do with their Prayers, and Consciences, as they do with their goods in a storm:
n2 av vdb p-acp po32 n2, cc n2, c-acp pns32 vdb p-acp po32 n2-j p-acp dt n1:
(13) observation (DIV2)
189
Page 86
956
they cast them over-board, but in a Calm they wish for them again.
they cast them overboard, but in a Cam they wish for them again.
pns32 vvd pno32 av, cc-acp p-acp dt j-jn pns32 vvb p-acp pno32 av.
(13) observation (DIV2)
189
Page 86
957
So, many of them pray in their storms, but these prayers are but forced prayers, God never hears from them but in danger.
So, many of them pray in their storms, but these Prayers Are but forced Prayers, God never hears from them but in danger.
np1, d pp-f pno32 vvi p-acp po32 n2, cc-acp d n2 vbr p-acp j-vvn n2, np1 av-x vvz p-acp pno32 p-acp p-acp n1.
(13) observation (DIV2)
189
Page 86
958
Alas, God looks upon such praying to be only flattering, and lying, and so he calls Hypocritical praying.
Alas, God looks upon such praying to be only flattering, and lying, and so he calls Hypocritical praying.
np1, np1 vvz p-acp d vvg pc-acp vbi j vvg, cc vvg, cc av pns31 vvz j n-vvg.
(13) observation (DIV2)
189
Page 86
959
They flattered me with their lips, and lyed unto me with their tongues. Why, they were praying. They flattered me with their lips, and lied unto me with their tongues. Why, they were praying.
pns32 vvd pno11 p-acp po32 n2, cc vvd p-acp pno11 p-acp po32 n2. q-crq, pns32 vbdr vvg.
(13) observation (DIV2)
189
Page 86
960
O but their hearts were all this while a deceitful Bow, they were Hypocritical in all this.
O but their hearts were all this while a deceitful Bow, they were Hypocritical in all this.
sy cc-acp po32 n2 vbdr d d cs dt j n1, pns32 vbdr j p-acp d d.
(13) observation (DIV2)
189
Page 87
961
And we read of some, though the Lord redeemed them, yet they spake lyes against him.
And we read of Some, though the Lord redeemed them, yet they spoke lies against him.
cc pns12 vvb pp-f d, cs dt n1 vvd pno32, av pns32 vvd n2 p-acp pno31.
(13) observation (DIV2)
189
Page 87
962
O, how often have you done so?
Oh, how often have you done so?
uh, c-crq av vhb pn22 vdn av?
(13) observation (DIV2)
189
Page 87
963
6. The prayers that are such excellent means for preservation, are prayers flowing from a broken and a contrite heart.
6. The Prayers that Are such excellent means for preservation, Are Prayers flowing from a broken and a contrite heart.
crd dt n2 cst vbr d j n2 p-acp n1, vbr n2 vvg p-acp dt j-vvn cc dt j n1.
(13) observation (DIV2)
190
Page 87
964
He is nigh them that are of a contrite heart. Nigh them? how? nigh them to save them; He is High them that Are of a contrite heart. High them? how? High them to save them;
pns31 vbz av-j pno32 cst vbr pp-f dt j n1. av pno32? q-crq? av pno32 pc-acp vvi pno32;
(13) observation (DIV2)
190
Page 87
965
so sayes the next word, (some read it) he preserveth the dismayed in Spirit, or bruised.
so Says the next word, (Some read it) he Preserveth the dismayed in Spirit, or Bruised.
av vvz dt ord n1, (d vvb pn31) pns31 vvz dt j-vvn p-acp n1, cc vvn.
(13) observation (DIV2)
190
Page 87
966
Are you dismayed in dangers, under the sense of your sins? fear not, God is nigh such.
are you dismayed in dangers, under the sense of your Sins? Fear not, God is High such.
vbr pn22 vvn p-acp n2, p-acp dt n1 pp-f po22 n2? vvb xx, np1 vbz av-j d.
(13) observation (DIV2)
190
Page 87
967
But alas, what are the Prayers of a Company of poor wretches unbroken either for their sins,
But alas, what Are the Prayers of a Company of poor wretches unbroken either for their Sins,
p-acp uh, q-crq vbr dt n2 pp-f dt n1 pp-f j n2 vvn d p-acp po32 n2,
(13) observation (DIV2)
190
Page 87
968
or from their sins? who it may be, before the storm, were Swearing and Blaspheming God:
or from their Sins? who it may be, before the storm, were Swearing and Blaspheming God:
cc p-acp po32 n2? r-crq pn31 vmb vbi, p-acp dt n1, vbdr vvg cc vvg np1:
(13) observation (DIV2)
190
Page 87
969
the Prayers of such is no more then to cut off a Dog's neck.
the Prayers of such is no more then to Cut off a Dog's neck.
dt n2 pp-f d vbz dx dc cs pc-acp vvi a-acp dt ng1 n1.
(13) observation (DIV2)
190
Page 87
970
1. Reason why Prayer is such an excellent means for preservation, because, In this duty God's honour is highly concerned, this is Gods great Name,
1. Reason why Prayer is such an excellent means for preservation, Because, In this duty God's honour is highly concerned, this is God's great Name,
crd n1 q-crq n1 vbz d dt j n2 p-acp n1, c-acp, p-acp d n1 npg1 n1 vbz av-j vvn, d vbz ng1 j n1,
(13) observation (DIV2)
191
Page 87
971
and Title, a God hearing prayer, in which he much glories.
and Title, a God hearing prayer, in which he much Glories.
cc n1, dt np1 vvg n1, p-acp r-crq pns31 av-d n2.
(13) observation (DIV2)
191
Page 87
972
All his Attributes are much honoured, in calling upon him, especially in times of dangers and distresses. 1. When you call upon God at Sea, you honour his Soveraignty, his Soveraignty over the Winds and Seas:
All his Attributes Are much honoured, in calling upon him, especially in times of dangers and Distresses. 1. When you call upon God At Sea, you honour his Sovereignty, his Sovereignty over the Winds and Seas:
av-d po31 n2 vbr av-d vvn, p-acp vvg p-acp pno31, av-j p-acp n2 pp-f n2 cc n2. crd c-crq pn22 vvb p-acp np1 p-acp n1, pn22 vvb po31 n1, po31 n1 p-acp dt n2 cc n2:
(13) observation (DIV2)
191
Page 87
973
is acknowledged by calling on him. God sayes to these proud waves, So far and no further!
is acknowledged by calling on him. God Says to these proud waves, So Far and no further!
vbz vvn p-acp vvg p-acp pno31. np1 vvz p-acp d j n2, av av-j cc dx av-jc!
(13) observation (DIV2)
191
Page 87
974
So, the storm and hail, they fulfil his will, and when he pleases he commands a Calm. 2. Prayer in time of danger honours God's Wisdom, when we see no way open,
So, the storm and hail, they fulfil his will, and when he Pleases he commands a Cam. 2. Prayer in time of danger honours God's Wisdom, when we see no Way open,
av, dt n1 cc vvi, pns32 vvi po31 n1, cc c-crq pns31 vvz pns31 vvz dt j-jn. crd n1 p-acp n1 pp-f n1 vvz npg1 n1, c-crq pns12 vvb dx n1 j,
(13) observation (DIV2)
191
Page 88
975
for mercies and deliverance to come in at, then to look up to him; believing, he knows how to deliver out of Temptation.
for Mercies and deliverance to come in At, then to look up to him; believing, he knows how to deliver out of Temptation.
c-acp n2 cc n1 pc-acp vvi p-acp p-acp, cs pc-acp vvi a-acp p-acp pno31; vvg, pns31 vvz c-crq pc-acp vvi av pp-f n1.
(13) observation (DIV2)
191
Page 88
976
O, how much of the wisdom of God appears in preservations in time of danger? and is it not a good token of mercy coming in,
Oh, how much of the Wisdom of God appears in preservations in time of danger? and is it not a good token of mercy coming in,
uh, c-crq d pp-f dt n1 pp-f np1 vvz p-acp n2 p-acp n1 pp-f n1? cc vbz pn31 xx dt j n1 pp-f n1 vvg p-acp,
(13) observation (DIV2)
191
Page 88
977
when Persons pray, though all visible wayes are block't up? this honours God's Wisdom, which we acknowledg is never at a loss,
when Persons pray, though all visible ways Are blocked up? this honours God's Wisdom, which we acknowledge is never At a loss,
c-crq n2 vvb, cs d j n2 vbr vvn a-acp? d n2 npg1 n1, r-crq pns12 vvb vbz av-x p-acp dt n1,
(13) observation (DIV2)
191
Page 88
978
as to wayes of bringing in mercy and deliverance. 3. The Faithfulness of God is much honoured in times of danger,
as to ways of bringing in mercy and deliverance. 3. The Faithfulness of God is much honoured in times of danger,
c-acp p-acp n2 pp-f vvg p-acp n1 cc n1. crd dt n1 pp-f np1 vbz av-d vvn p-acp n2 pp-f n1,
(13) observation (DIV2)
191
Page 88
979
when he is called upon, the faithfulness of a Friend doth most appear in a strait:
when he is called upon, the faithfulness of a Friend does most appear in a strait:
c-crq pns31 vbz vvn p-acp, dt n1 pp-f dt n1 vdz ds vvi p-acp dt n1:
(13) observation (DIV2)
191
Page 88
980
now, if you can rely upon his Promise, Gods faithfulness is the best line, men sinking at Sea can lay hold on.
now, if you can rely upon his Promise, God's faithfulness is the best line, men sinking At Sea can lay hold on.
av, cs pn22 vmb vvi p-acp po31 n1, ng1 n1 vbz dt js n1, n2 vvg p-acp n1 vmb vvi vvi a-acp.
(13) observation (DIV2)
191
Page 88
981
So I might add, Calling upon God, honours all his other Attributes. 2. Reason, because the promise of preservation runs to Prayer.
So I might add, Calling upon God, honours all his other Attributes. 2. Reason, Because the promise of preservation runs to Prayer.
av pns11 vmd vvi, vvg p-acp np1, vvz d po31 j-jn n2. crd n1, c-acp dt n1 pp-f n1 vvz p-acp n1.
(13) observation (DIV2)
191
Page 88
982
Call upon me in the day of trouble, here is the Precept;Call upon me in the day of trouble, Here is the Precept;
vvb p-acp pno11 p-acp dt n1 pp-f n1, av vbz dt n1;
(13) observation (DIV2)
192
Page 88
983
Is not a day of trouble, a time of danger? Is it not a day of trouble,
Is not a day of trouble, a time of danger? Is it not a day of trouble,
vbz xx dt n1 pp-f n1, dt n1 pp-f n1? vbz pn31 xx dt n1 pp-f n1,
(13) observation (DIV2)
192
Page 88
984
when, it may be, but a few steps are betwixt you and death;
when, it may be, but a few steps Are betwixt you and death;
c-crq, pn31 vmb vbi, cc-acp dt d n2 vbr p-acp pn22 cc n1;
(13) observation (DIV2)
192
Page 88
985
nay betwixt you, and Hell? Is not it a day of trouble when your sins encompass you about? when the fears of death take bold on you? when you must never see Wives and Children, Friends,
nay betwixt you, and Hell? Is not it a day of trouble when your Sins encompass you about? when the fears of death take bold on you? when you must never see Wives and Children, Friends,
uh-x p-acp pn22, cc n1? vbz xx pn31 dt n1 pp-f n1 c-crq po22 n2 vvi pn22 a-acp? c-crq dt n2 pp-f n1 vvb j p-acp pn22? c-crq pn22 vmb av-x vvi n2 cc n2, n2,
(13) observation (DIV2)
192
Page 89
986
and Relations more? well, what should you do then? O then, call upon God, and I will deliver thee, and thou shalt glorifie me.
and Relations more? well, what should you do then? O then, call upon God, and I will deliver thee, and thou shalt Glorify me.
cc n2 n1? uh-av, q-crq vmd pn22 vdi av? sy av, vvb p-acp np1, cc pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11.
(13) observation (DIV2)
192
Page 89
987
Thou for any thing I know, may have thy mercy for a while, unasked;
Thou for any thing I know, may have thy mercy for a while, unasked;
pns21 p-acp d n1 pns11 vvb, vmb vhi po21 n1 p-acp dt n1, j;
(13) observation (DIV2)
192
Page 89
988
but, I tell thee from the Lord, Thy preservations and deliverances may be Curses to thee.
but, I tell thee from the Lord, Thy preservations and Deliverances may be Curses to thee.
cc-acp, pns11 vvb pno21 p-acp dt n1, po21 n2 cc n2 vmb vbi n2 p-acp pno21.
(13) observation (DIV2)
192
Page 89
989
When men are delivered from Sea, and fall into their Wickednesses again, they are a Curse to them;
When men Are Delivered from Sea, and fallen into their Wickednesses again, they Are a Curse to them;
c-crq n2 vbr vvn p-acp n1, cc vvi p-acp po32 n2 av, pns32 vbr dt n1 p-acp pno32;
(13) observation (DIV2)
192
Page 89
990
when they say, They are delivered to do all these abominations.
when they say, They Are Delivered to do all these abominations.
c-crq pns32 vvb, pns32 vbr vvn pc-acp vdi d d n2.
(13) observation (DIV2)
192
Page 89
991
You have your deliverances, but you have not them in a way of promise, you have them not in a way of prayer;
You have your Deliverances, but you have not them in a Way of promise, you have them not in a Way of prayer;
pn22 vhb po22 n2, cc-acp pn22 vhb xx pno32 p-acp dt n1 pp-f n1, pn22 vhb pno32 xx p-acp dt n1 pp-f n1;
(13) observation (DIV2)
192
Page 89
992
these unsought-for mercies, are usually Curses to the Receivers.
these unsought-for Mercies, Are usually Curses to the Receivers.
d j n2, vbr av-j n2 p-acp dt n2.
(13) observation (DIV2)
192
Page 89
993
3. Because, Prayers in times of danger usually are accompanied with the Exercise of grace : now the greatest deliverances come in away of the exercise of grace.
3. Because, Prayers in times of danger usually Are accompanied with the Exercise of grace: now the greatest Deliverances come in away of the exercise of grace.
crd p-acp, n2 p-acp n2 pp-f n1 av-j vbr vvn p-acp dt n1 pp-f n1: av dt js n2 vvb p-acp av pp-f dt n1 pp-f n1.
(13) observation (DIV2)
193
Page 89
994
Grace lyes dormant until it be awakened by danger:
Grace lies dormant until it be awakened by danger:
n1 vvz j c-acp pn31 vbb vvn p-acp n1:
(13) observation (DIV2)
193
Page 89
995
they are not sleepy habits, that usually deliverance comes in upon, but when grace is exserted.
they Are not sleepy habits, that usually deliverance comes in upon, but when grace is exserted.
pns32 vbr xx j n2, cst av-j n1 vvz p-acp p-acp, cc-acp q-crq n1 vbz vvn.
(13) observation (DIV2)
193
Page 89
996
When came that Preservation to the Disciples at Sea, in that dreadful storm, but when the Ship was covered with waves? Jesus Christ was there then, though asleep.
When Come that Preservation to the Disciples At Sea, in that dreadful storm, but when the Ship was covered with waves? jesus christ was there then, though asleep.
c-crq vvd d n1 p-acp dt n2 p-acp n1, p-acp cst j n1, cc-acp c-crq dt n1 vbds vvn p-acp n2? np1 np1 vbds a-acp av, cs j.
(13) observation (DIV2)
193
Page 89
997
1. There is in Prayers, in time of danger, faith exercised.
1. There is in Prayers, in time of danger, faith exercised.
crd pc-acp vbz p-acp n2, p-acp n1 pp-f n1, n1 vvn.
(13) observation (DIV2)
194
Page 89
998
Now to go to God in faith, in time of trouble, O, what a great mercy is this? Of all men in the World, Who have more need of faith, then Sea-men!
Now to go to God in faith, in time of trouble, Oh, what a great mercy is this? Of all men in the World, Who have more need of faith, then Seamen!
av pc-acp vvi p-acp np1 p-acp n1, p-acp n1 pp-f n1, uh, q-crq dt j n1 vbz d? pp-f d n2 p-acp dt n1, r-crq vhb n1 n1 pp-f n1, cs n2!
(13) observation (DIV2)
194
Page 90
999
Can you go through your dangers and difficulties, without? Is it not this the Ariadne's clew (that the Poets feigned) would lead and extricate through all Labyrinths? You Say, such a Vessel is gone to the Straits; you will go to the Straits every Voyage you make, without faith : this is your Anchor, and the promise is your Cable, that in all storms and dangers, you must make use of;
Can you go through your dangers and difficulties, without? Is it not this the Ariadne's clew (that the Poets feigned) would led and extricate through all Labyrinths? You Say, such a Vessel is gone to the Straits; you will go to the Straits every Voyage you make, without faith: this is your Anchor, and the promise is your Cable, that in all storms and dangers, you must make use of;
vmb pn22 vvi p-acp po22 n2 cc n2, p-acp? vbz pn31 xx d dt npg1 n1 (d dt n2 vvd) vmd vvi cc j p-acp d n2? pn22 vvb, d dt n1 vbz vvn p-acp dt n2; pn22 vmb vvi p-acp dt n2 d n1 pn22 vvb, p-acp n1: d vbz po22 n1, cc dt n1 vbz po22 n1, cst p-acp d n2 cc n2, pn22 vmb vvi n1 pp-f;
(13) observation (DIV2)
194
Page 90
1000
2. In Prayer in time of danger, there is Patience exercised. Then mens Patience is tryed;
2. In Prayer in time of danger, there is Patience exercised. Then men's Patience is tried;
crd p-acp n1 p-acp n1 pp-f n1, pc-acp vbz n1 vvn. cs ng2 n1 vbz vvn;
(13) observation (DIV2)
194
Page 90
1001
God loves to see us lye quietly submitting to his will, and then comes deliverance: the cryes of impatience do but clip the Wings of Mercy that it cannot fly,
God loves to see us lie quietly submitting to his will, and then comes deliverance: the cries of impatience do but clip the Wings of Mercy that it cannot fly,
np1 vvz pc-acp vvi pno12 vvi av-jn vvg p-acp po31 n1, cc av vvz n1: dt n2 pp-f n1 vdb p-acp vvi dt n2 pp-f n1 cst pn31 vmbx vvi,
(13) observation (DIV2)
194
Page 90
1002
so swiftly towards us, as it would.
so swiftly towards us, as it would.
av av-j p-acp pno12, c-acp pn31 vmd.
(13) observation (DIV2)
194
Page 90
1003
To how many thousand Sea-men, may the Lord say, as once to those Disciples? Why are ye so fearful, O ye of little faith! O ye of little Patience!
To how many thousand Seamen, may the Lord say, as once to those Disciples? Why Are you so fearful, Oh you of little faith! Oh you of little Patience!
p-acp c-crq d crd n2, vmb dt n1 vvb, c-acp a-acp p-acp d n2? q-crq vbr pn22 av j, uh pn22 pp-f j n1! uh pn22 pp-f j n1!
(13) observation (DIV2)
194
Page 90
1004
Is repining and murmuring the way to deliver, think you? 3ly. In Prayer in time of danger, there is exercised Repentance; and Confession of sin;
Is repining and murmuring the Way to deliver, think you? 3ly. In Prayer in time of danger, there is exercised Repentance; and Confessi of since;
vbz vvg cc vvg dt n1 pc-acp vvi, vvb pn22? av-j. p-acp n1 p-acp n1 pp-f n1, pc-acp vbz vvn np1-n; cc n1 pp-f n1;
(13) observation (DIV2)
194
Page 90
1005
Thus Jonah, when God and his Conscience arrests him; then the Malefactor, and grand Delinquent confesses.
Thus Jonah, when God and his Conscience arrests him; then the Malefactor, and grand Delinquent Confesses.
av np1, c-crq np1 cc po31 n1 vvz pno31; cs dt n1, cc j n-jn vvz.
(13) observation (DIV2)
194
Page 90
1006
This is the going of the Pump, when Repentance is in exercise. Now Deliverances usually comes in upon this exercise:
This is the going of the Pump, when Repentance is in exercise. Now Deliverances usually comes in upon this exercise:
d vbz dt n-vvg pp-f dt n1, c-crq n1 vbz p-acp n1. av n2 av-j vvz p-acp p-acp d n1:
(13) observation (DIV2)
194
Page 90
1007
Whosoever knows the Plague of his own heart, and shall pray to me: Whosoever knows the Plague of his own heart, and shall pray to me:
r-crq vvz dt n1 pp-f po31 d n1, cc vmb vvi p-acp pno11:
(13) observation (DIV2)
194
Page 90
1008
then (saies God) I will hear. In time of danger, your hands must be upon the particular Plague-Sore,then (Says God) I will hear. In time of danger, your hands must be upon the particular Plague-sore,
av (vvz np1) pns11 vmb vvi. p-acp n1 pp-f n1, po22 n2 vmb vbi p-acp dt j j,
(13) observation (DIV2)
194
Page 91
1009
if God hear and help. 4th. In time of danger, thre is exercised Justifying of God: Thou art Righteous, but we are Wicked;
if God hear and help. 4th. In time of danger, Three is exercised Justifying of God: Thou art Righteous, but we Are Wicked;
cs np1 vvb cc vvi. ord. p-acp n1 pp-f n1, crd vbz vvn vvg pp-f np1: pns21 vb2r j, cc-acp pns12 vbr j;
(13) observation (DIV2)
194
Page 91
1010
Thou hast punished us less than our Iniquities have deserved (say they), Lord, this storme, is justly come upon us, we were lately sinning against thee, we have sinned again after such Deliverances, that now thou may'st be Righteous, Thou hast punished us less than our Iniquities have deserved (say they), Lord, this storm, is justly come upon us, we were lately sinning against thee, we have sinned again After such Deliverances, that now thou Mayest be Righteous,
pns21 vh2 vvn pno12 av-dc cs po12 n2 vhb vvn (vvb pns32), n1, d n1, vbz av-j vvn p-acp pno12, pns12 vbdr av-j vvg p-acp pno21, pns12 vhb vvn av p-acp d n2, cst av pns21 vm2 vbi j,
(13) observation (DIV2)
194
Page 91
1011
if there should be no escaping. And usually when the Lord hath brought poor Souls, to this;
if there should be no escaping. And usually when the Lord hath brought poor Souls, to this;
cs pc-acp vmd vbi dx vvg. cc av-j c-crq dt n1 vhz vvn j n2, p-acp d;
(13) observation (DIV2)
194
Page 91
1012
then comes in the mercy of Deliverance. 5. Truth of Grace is exercised in such a time;
then comes in the mercy of Deliverance. 5. Truth of Grace is exercised in such a time;
av vvz p-acp dt n1 pp-f n1. crd n1 pp-f n1 vbz vvn p-acp d dt n1;
(13) observation (DIV2)
194
Page 91
1013
then we shall seek the Lord with our whole heart. 4. Prayer is an excellent means to preserve in Sea-dangers;
then we shall seek the Lord with our Whole heart. 4. Prayer is an excellent means to preserve in Seadangers;
av pns12 vmb vvi dt n1 p-acp po12 j-jn n1. crd n1 vbz dt j n2 pc-acp vvi p-acp n2;
(13) observation (DIV2)
194
Page 91
1014
because now Persons answer God's expectations;
Because now Persons answer God's Expectations;
c-acp av n2 vvb npg1 n2;
(13) observation (DIV2)
195
Page 91
1015
The Lord is so great a lover of Prayer, from such poor worms as we are, That he sends dangers on purpose upon us to draw Prayer from us:
The Lord is so great a lover of Prayer, from such poor worms as we Are, That he sends dangers on purpose upon us to draw Prayer from us:
dt n1 vbz av j dt n1 pp-f n1, p-acp d j n2 c-acp pns12 vbr, cst pns31 vvz n2 p-acp n1 p-acp pno12 pc-acp vvi n1 p-acp pno12:
(13) observation (DIV2)
195
Page 91
1016
What a sweet word is that? My Dove! that art in the clefts of the Rock,
What a sweet word is that? My Dove! that art in the clefts of the Rock,
q-crq dt j n1 vbz d? po11 n1! d n1 p-acp dt n2 pp-f dt n1,
(13) observation (DIV2)
195
Page 91
1017
and the secret places of the Stairs;
and the secret places of the Stairs;
cc dt j-jn n2 pp-f dt n2;
(13) observation (DIV2)
195
Page 91
1018
let me see thy Countenance, let me hear thy Voyce, for it is sweet, and thy Countenance is comely. let me see thy Countenance, let me hear thy Voice, for it is sweet, and thy Countenance is comely.
vvb pno11 vvi po21 n1, vvb pno11 vvi po21 n1, c-acp pn31 vbz j, cc po21 n1 vbz j.
(13) observation (DIV2)
195
Page 91
1019
When poor Souls are in dangers, [ so the Church at this time, hunted by Enemies,
When poor Souls Are in dangers, [ so the Church At this time, hunted by Enemies,
c-crq j n2 vbr p-acp n2, [ av dt n1 p-acp d n1, vvn p-acp n2,
(13) observation (DIV2)
195
Page 91
1020
and so in secret places of the staires.
and so in secret places of the stairs.
cc av p-acp j-jn n2 pp-f dt n2.
(13) observation (DIV2)
195
Page 91
1021
] The words are a Metaphor taken from Doves in danger, pursued into the holes of the Rocks, by Birds of prey:
] The words Are a Metaphor taken from Dove in danger, pursued into the holes of the Rocks, by Birds of prey:
] dt n2 vbr dt n1 vvn p-acp n2 p-acp n1, vvn p-acp dt n2 pp-f dt n2, p-acp n2 pp-f n1:
(13) observation (DIV2)
195
Page 91
1022
yet then, Thy voyce is sweet: The old Proverb is, If you will learn a man to pray, send him to Sea. If so,
yet then, Thy voice is sweet: The old Proverb is, If you will Learn a man to pray, send him to Sea. If so,
av av, po21 n1 vbz j: dt j n1 vbz, cs pn22 vmb vvi dt n1 pc-acp vvi, vvb pno31 p-acp n1 cs av,
(13) observation (DIV2)
195
Page 92
1023
then it is a pitty they should learn to swear there. Now Deliverances do not come in, until Persons answer the Lord's expectations.
then it is a pity they should Learn to swear there. Now Deliverances do not come in, until Persons answer the Lord's Expectations.
cs pn31 vbz dt n1 pns32 vmd vvi pc-acp vvi a-acp. av n2 vdb xx vvi p-acp, c-acp n2 vvb dt ng1 n2.
(13) observation (DIV2)
195
Page 92
1024
In their affliction (says God) they will seek me early: he expects this from you. In their affliction (Says God) they will seek me early: he expects this from you.
p-acp po32 n1 (vvz np1) pns32 vmb vvi pno11 av-j: pns31 vvz d p-acp pn22.
(13) observation (DIV2)
196
Page 92
1025
They poured out a Prayer to thee, while thy chastisement was upon them. In Trouble they visited thee. They poured out a Prayer to thee, while thy chastisement was upon them. In Trouble they visited thee.
pns32 vvd av dt n1 p-acp pno21, cs po21 n1 vbds p-acp pno32. p-acp n1 pns32 vvd pno21.
(13) observation (DIV2)
196
Page 92
1026
5. Prayer is an excellent means to preservation, in Sea dangers;
5. Prayer is an excellent means to preservation, in Sea dangers;
crd n1 vbz dt j n2 p-acp n1, p-acp n1 n2;
(13) observation (DIV2)
197
Page 92
1027
Because God will now make praying Souls, know, Their Extremities are Gods opportunities, They shall now have a Testimony in their Souls from Heaven, that God is a present help, in time of trouble;
Because God will now make praying Souls, know, Their Extremities Are God's opportunities, They shall now have a Testimony in their Souls from Heaven, that God is a present help, in time of trouble;
c-acp np1 vmb av vvi vvg n2, vvb, po32 n2 vbr ng1 n2, pns32 vmb av vhi dt n1 p-acp po32 n2 p-acp n1, cst np1 vbz dt j n1, p-acp n1 pp-f n1;
(13) observation (DIV2)
197
Page 92
1028
and that then, when they go through the waters, he will be with them.
and that then, when they go through the waters, he will be with them.
cc cst av, c-crq pns32 vvb p-acp dt n2, pns31 vmb vbi p-acp pno32.
(13) observation (DIV2)
197
Page 92
1029
We read of some calling upon God in the Fires. O but, what answers do they get? He shall say, I am your God.
We read of Some calling upon God in the Fires. Oh but, what answers do they get? He shall say, I am your God.
pns12 vvb pp-f d vvg p-acp np1 p-acp dt n2. uh p-acp, q-crq n2 vdb pns32 vvi? pns31 vmb vvi, pns11 vbm po22 n1.
(13) observation (DIV2)
197
Page 92
1030
God loves to deliver in nicks of time:
God loves to deliver in nicks of time:
np1 vvz p-acp vvb p-acp n2 pp-f n1:
(13) observation (DIV2)
197
Page 92
1031
When all hope was taken away, then he sent his Angel to Paul; when Peter began to sink, then the Lord immediatly put forth his hand and caught him. When all hope was taken away, then he sent his Angel to Paul; when Peter began to sink, then the Lord immediately put forth his hand and caught him.
c-crq d n1 vbds vvn av, av pns31 vvd po31 n1 p-acp np1; c-crq np1 vvd pc-acp vvi, av dt n1 av-j vvd av po31 n1 cc vvd pno31.
(13) observation (DIV2)
197
Page 92
1032
O, God loves to enchance the price of all his mercies and Deliverances, therefore he gives them out, when the case is desperate. APPLICATION.
O, God loves to enchance the price of all his Mercies and Deliverances, Therefore he gives them out, when the case is desperate. APPLICATION.
sy, np1 vvz p-acp av dt n1 pp-f d po31 n2 cc n2, av pns31 vvz pno32 av, c-crq dt n1 vbz j. n1.
(13) observation (DIV2)
197
Page 92
1033
Is it so, that prayer is an excellent means for preservation at Sea, in time of Danger;
Is it so, that prayer is an excellent means for preservation At Sea, in time of Danger;
vbz pn31 av, cst n1 vbz dt j n2 p-acp n1 p-acp n1, p-acp n1 pp-f n1;
(13) observation (DIV2)
198
Page 93
1034
First it is a word of Counsel. 1. To Persons whose prayers God hath answerd, and whose persons God hath delivered, in great, and eminent dangers.
First it is a word of Counsel. 1. To Persons whose Prayers God hath answered, and whose Persons God hath Delivered, in great, and eminent dangers.
ord pn31 vbz dt n1 pp-f n1. crd p-acp n2 r-crq n2 np1 vhz vvn, cc rg-crq n2 np1 vhz vvn, p-acp j, cc j n2.
(13) observation (DIV2)
198
Page 93
1035
Of all persons, they should look to it, that they sin not against the Lord, who hath done such great things for them.
Of all Persons, they should look to it, that they sin not against the Lord, who hath done such great things for them.
pp-f d n2, pns32 vmd vvi p-acp pn31, cst pns32 vvb xx p-acp dt n1, r-crq vhz vdn d j n2 p-acp pno32.
(13) observation (DIV2)
198
Page 93
1036
First word of Counsel is, Live answerably to your Preservations. How uncomely!First word of Counsel is, Live answerably to your Preservations. How uncomely!
ord n1 pp-f n1 vbz, vvb av-j p-acp po22 n2. q-crq j!
(13) observation (DIV2)
199
Page 93
1037
nay how sinful is it, daily to live upon mercy, and daily to live below mercy? After such Deliverances as this, shall we break again his Commandements? May not a None-Such be written upon the head of this Deliverance,
nay how sinful is it, daily to live upon mercy, and daily to live below mercy? After such Deliverances as this, shall we break again his commandments? May not a Nonesuch be written upon the head of this Deliverance,
uh q-crq j vbz pn31, av-j pc-acp vvi p-acp n1, cc av-j pc-acp vvi p-acp n1? p-acp d n2 c-acp d, vmb pns12 vvi av po31 n2? vmb xx dt j vbb vvn p-acp dt n1 pp-f d n1,
(13) observation (DIV2)
199
Page 93
1038
and Preservation? yea, and may not a None-Such be writ on the head of this sin,
and Preservation? yea, and may not a Nonesuch be writ on the head of this since,
cc n1? uh, cc vmb xx dt j vbb vvn p-acp dt n1 pp-f d n1,
(13) observation (DIV2)
199
Page 93
1039
and Provocation? Check your selves in your sins, by the Remembrance of your mercies.
and Provocation? Check your selves in your Sins, by the Remembrance of your Mercies.
cc n1? n1 po22 n2 p-acp po22 n2, p-acp dt n1 pp-f po22 n2.
(13) observation (DIV2)
199
Page 93
1040
Was I delivered to do all these abominations? Was I delivered from Sea, and saved from Hell, at such a time, To live in such a sin? To be Drunk? To Swear? To abuse my Relations? To Scoff and Mock at Godliness? O, May'st thou not hear God saying to thy Soul? Is this thy kindness to thy Friend? wilt thou thus requite the Lord, foolish and unwise man, with Evil for so much Good? David was delivered,
Was I Delivered to do all these abominations? Was I Delivered from Sea, and saved from Hell, At such a time, To live in such a since? To be Drunk? To Swear? To abuse my Relations? To Scoff and Mock At Godliness? O, Mayest thou not hear God saying to thy Soul? Is this thy kindness to thy Friend? wilt thou thus requite the Lord, foolish and unwise man, with Evil for so much Good? David was Delivered,
vbds pns11 vvn pc-acp vdi d d n2? vbds pns11 vvn p-acp n1, cc vvd p-acp n1, p-acp d dt n1, pc-acp vvi p-acp d dt n1? pc-acp vbi vvn? p-acp vvb? p-acp vvi po11 n2? p-acp n1 cc vvi p-acp n1? sy, vm2 pns21 xx vvi np1 vvg p-acp po21 n1? vbz d po21 n1 p-acp po21 n1? vm2 pns21 av vvi dt n1, j cc j n1, p-acp j-jn c-acp av d j? np1 vbds vvn,
(13) observation (DIV2)
199
Page 94
1041
and see what use he made of it, To walk before the Lord in the Land of the living, (viz.) To walk as under his eye, It was writ upon a City-Walls in England now demolished, This City saved by the Lord, being eminently delivered;
and see what use he made of it, To walk before the Lord in the Land of the living, (viz.) To walk as under his eye, It was writ upon a City walls in England now demolished, This city saved by the Lord, being eminently Delivered;
cc vvb r-crq n1 pns31 vvd pp-f pn31, pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f dt j-vvg, (n1) p-acp n1 c-acp p-acp po31 n1, pn31 vbds vvn p-acp dt n2 p-acp np1 av vvn, d n1 vvn p-acp dt n1, vbg av-j vvn;
(13) observation (DIV2)
199
Page 94
1042
So may be writ on many of your backs, This man saved by the Lord, Delivered by the Lord:
So may be writ on many of your backs, This man saved by the Lord, Delivered by the Lord:
av vmb vbi vvn p-acp d pp-f po22 n2, d n1 vvn p-acp dt n1, vvn p-acp dt n1:
(13) observation (DIV2)
199
Page 94
1043
then what should be written of such mens Conversation, but Holiness to the Lord? should not the line of mercy, that draws them so often out of the water, make Moses's of them? should not that line bind them fast to the Lord Jesus? should not the mercies of God prevail with poor Souls, I beseech you, by the mercies of God, saies Paul.
then what should be written of such men's Conversation, but Holiness to the Lord? should not the line of mercy, that draws them so often out of the water, make Moses's of them? should not that line bind them fast to the Lord jesus? should not the Mercies of God prevail with poor Souls, I beseech you, by the Mercies of God, Says Paul.
av q-crq vmd vbi vvn pp-f d ng2 n1, cc-acp n1 p-acp dt n1? vmd xx dt n1 pp-f n1, cst vvz pno32 av av av pp-f dt n1, vvb npg1 pp-f pno32? vmd xx d n1 vvi pno32 av-j p-acp dt n1 np1? vmd xx dt n2 pp-f np1 vvi p-acp j n2, pns11 vvb pn22, p-acp dt n2 pp-f np1, vvz np1.
(13) observation (DIV2)
199
Page 94
1044
Second word of Counsel; O, Labour to keep the sense of them fresh upon your spirits!Second word of Counsel; Oh, Labour to keep the sense of them fresh upon your spirits!
ord n1 pp-f n1; uh, vvb pc-acp vvi dt n1 pp-f pno32 j p-acp po22 n2!
(13) observation (DIV2)
200
Page 94
1045
when we lose the sense of the mercy, then we are easily drawn into sin, against the God of mercy;
when we loose the sense of the mercy, then we Are Easily drawn into since, against the God of mercy;
c-crq pns12 vvb dt n1 pp-f dt n1, cs pns12 vbr av-j vvn p-acp n1, p-acp dt n1 pp-f n1;
(13) observation (DIV2)
200
Page 94
1046
O, while mercies are new, they affect us! as every Condition at first, is taking, but afterwards it is not so.
Oh, while Mercies Are new, they affect us! as every Condition At First, is taking, but afterwards it is not so.
uh, cs n2 vbr j, pns32 vvb pno12! p-acp d n1 p-acp ord, vbz vvg, cc-acp av pn31 vbz xx av.
(13) observation (DIV2)
200
Page 94
1047
It is with mercies, as with the Children of Israel, they sang and gave praise.
It is with Mercies, as with the Children of Israel, they sang and gave praise.
pn31 vbz p-acp n2, c-acp p-acp dt n2 pp-f np1, pns32 vvd cc vvd n1.
(13) observation (DIV2)
200
Page 94
1048
But yet we find all off again, Psal 106. 12. They made hast to forget, they ridd post (as it is in the Heb.) to forget. 1. Keep the sense of danger upon your hearts.
But yet we find all off again, Psalm 106. 12. They made haste to forget, they rid post (as it is in the Hebrew) to forget. 1. Keep the sense of danger upon your hearts.
p-acp av pns12 vvb d a-acp av, np1 crd crd pns32 vvd n1 pc-acp vvi, pns32 vvd av (c-acp pn31 vbz p-acp dt np1) pc-acp vvi. crd np1 dt n1 pp-f n1 p-acp po22 n2.
(13) observation (DIV2)
200
Page 94
1049
When we lose the sense of our dangers, we lose the sense of our duties.
When we loose the sense of our dangers, we loose the sense of our duties.
c-crq pns12 vvb dt n1 pp-f po12 n2, pns12 vvb dt n1 pp-f po12 n2.
(13) observation (DIV2)
200
Page 94
1050
O what a danger was I in, at such a time? what distress, and said with good Jehosophat, I know not what to do? It is good to reflect on, past dangers;
O what a danger was I in, At such a time? what distress, and said with good Jehoshaphat, I know not what to do? It is good to reflect on, past dangers;
sy q-crq dt n1 vbds pns11 p-acp, p-acp d dt n1? q-crq n1, cc vvd p-acp j np1, pns11 vvb xx r-crq pc-acp vdi? pn31 vbz j pc-acp vvi a-acp, j n2;
(13) observation (DIV2)
200
Page 95
1051
so David, there came a Lyon, and a Bear, &c. 2. Keep the sense of the Deliverance on you;
so David, there Come a lion, and a Bear, etc. 2. Keep the sense of the Deliverance on you;
av np1, a-acp vvd dt n1, cc dt n1, av crd np1 dt n1 pp-f dt n1 p-acp pn22;
(13) observation (DIV2)
200
Page 95
1052
if it wear off, the beauty of the mercy is blasted; it will then look like an old withered mercy.
if it wear off, the beauty of the mercy is blasted; it will then look like an old withered mercy.
cs pn31 vvb a-acp, dt n1 pp-f dt n1 vbz vvn; pn31 vmb av vvi av-j dt j j-vvn n1.
(13) observation (DIV2)
200
Page 95
1053
God would have his mercies fresh to us, to look with a fresh Complexion. 3. Keep the sense of your Vows, upon you, the Vows that your Souls uttered in the time of your distress. 4. Keep the sense of your present frames of Heart, you had upon you, when you were in danger;
God would have his Mercies fresh to us, to look with a fresh Complexion. 3. Keep the sense of your Vows, upon you, the Vows that your Souls uttered in the time of your distress. 4. Keep the sense of your present frames of Heart, you had upon you, when you were in danger;
np1 vmd vhi po31 n2 j p-acp pno12, pc-acp vvi p-acp dt j n1. crd np1 dt n1 pp-f po22 n2, p-acp pn22, dt n2 cst po22 n2 vvn p-acp dt n1 pp-f po22 n1. crd np1 dt n1 pp-f po22 j n2 pp-f n1, pn22 vhd p-acp pn22, c-crq pn22 vbdr p-acp n1;
(13) observation (DIV2)
200
Page 95
1054
whether your sins compassed you about in that day or no;
whither your Sins compassed you about in that day or no;
cs po22 n2 vvd pn22 a-acp p-acp d n1 cc uh-dx;
(13) observation (DIV2)
200
Page 95
1055
Consider, whether you were under the smiles of his reconciled face, or no, in dangers, O what would you not then have given for the Pardon of your sins!
Consider, whither you were under the smiles of his reconciled face, or no, in dangers, Oh what would you not then have given for the Pardon of your Sins!
vvb, cs pn22 vbdr p-acp dt n2 pp-f po31 j-vvn n1, cc uh-dx, p-acp n2, uh q-crq vmd pn22 xx av vhi vvn p-acp dt n1 pp-f po22 n2!
(13) observation (DIV2)
200
Page 95
1056
5. Keep the sense of your sins upon you, that stared your Consciences in the face, in your dangers.
5. Keep the sense of your Sins upon you, that stared your Consciences in the face, in your dangers.
crd np1 dt n1 pp-f po22 n2 p-acp pn22, cst vvd po22 n2 p-acp dt n1, p-acp po22 n2.
(13) observation (DIV2)
200
Page 95
1057
Is that sin mortified, yet? Is that sin forsaken? These things we should keep fresh upon our Souls, after our Deliverances.
Is that since mortified, yet? Is that since forsaken? These things we should keep fresh upon our Souls, After our Deliverances.
vbz d n1 vvn, av? vbz d n1 vvn? np1 n2 pns12 vmd vvi j p-acp po12 n2, p-acp po12 n2.
(13) observation (DIV2)
200
Page 95
1058
Third word of Counsel; O, then let your Preservations from past dangers, be obligations upon you to trust God in future straits, The Lord delivered me (saies David) out of the Paw of the Lyon, Third word of Counsel; Oh, then let your Preservations from past dangers, be obligations upon you to trust God in future straits, The Lord Delivered me (Says David) out of the Paw of the lion,
ord n1 pp-f n1; uh, av vvb po22 n2 p-acp j n2, vbb n2 p-acp pn22 pc-acp vvi np1 p-acp j-jn n2, dt n1 vvd pno11 (vvz np1) av pp-f dt n1 pp-f dt n1,
(13) observation (DIV2)
201
Page 95
1059
and the Paw of the Bear, and what then? and he will deliver me out of the hand of this Philistin. and the Paw of the Bear, and what then? and he will deliver me out of the hand of this Philistines.
cc dt n1 pp-f dt n1, cc r-crq av? cc pns31 vmb vvi pno11 av pp-f dt n1 pp-f d np1.
(13) observation (DIV2)
201
Page 96
1060
This was the great sin of Israel, that they did not trust God, when they came into present Straits.
This was the great since of Israel, that they did not trust God, when they Come into present Straits.
d vbds dt j n1 pp-f np1, cst pns32 vdd xx vvi np1, c-crq pns32 vvd p-acp j n2.
(13) observation (DIV2)
201
Page 96
1061
How long (saies God) will this people provoke me by their unbelief? for all my Signes and Wonders? Thus the Lord Jesus reproved his Disciples, How long (Says God) will this people provoke me by their unbelief? for all my Signs and Wonders? Thus the Lord jesus reproved his Disciples,
c-crq j (vvz np1) vmb d n1 vvi pno11 p-acp po32 n1? p-acp d po11 n2 cc n2? av dt n1 np1 vvd po31 n2,
(13) observation (DIV2)
201
Page 96
1062
for not considering the Loaves. So poor Souls should by former Experiences be encouraged in present Exigences.
for not considering the Loaves. So poor Souls should by former Experiences be encouraged in present Exigences.
c-acp xx vvg dt n2. av j n2 vmd p-acp j n2 vbb vvn p-acp j n2.
(13) observation (DIV2)
201
Page 96
1063
Fourth word of Counsel, O beg of God, your Deliverances, and Preservations, may be all sent sanctified unto you!Fourth word of Counsel, Oh beg of God, your Deliverances, and Preservations, may be all sent sanctified unto you!
ord n1 pp-f n1, uh vvb pp-f np1, po22 n2, cc n2, vmb vbi av-d vvn j-vvn p-acp pn22!
(13) observation (DIV2)
202
Page 96
1064
There are many Souls have unsanctified mercies, unsanctified enjoyments, Deliverances, and Salvations;
There Are many Souls have unsanctified Mercies, unsanctified enjoyments, Deliverances, and Salvations;
pc-acp vbr d n2 vhb j n2, j n2, n2, cc n2;
(13) observation (DIV2)
202
Page 96
1065
alas these will harden poor Souls, because Sentence is not speedily Executed, therefore are the hearts of sinners hardened:
alas these will harden poor Souls, Because Sentence is not speedily Executed, Therefore Are the hearts of Sinners hardened:
uh d vmb vvi j n2, c-acp n1 vbz xx av-j vvn, av vbr dt n2 pp-f n2 vvn:
(13) observation (DIV2)
202
Page 96
1066
They escape this danger, and the other, and so they think they shall alwaies escape. It will here be demanded, When a Deliverance is sanctified?
They escape this danger, and the other, and so they think they shall always escape. It will Here be demanded, When a Deliverance is sanctified?
pns32 vvb d n1, cc dt n-jn, cc av pns32 vvb pns32 vmb av vvi. pn31 vmb av vbi vvn, c-crq dt n1 vbz vvn?
(13) observation (DIV2)
202
Page 96
1067
1. When it is joyned with Holiness:
1. When it is joined with Holiness:
crd c-crq pn31 vbz vvn p-acp n1:
(13) observation (DIV2)
204
Page 96
1068
We read of Deliverance and Holiness upon Mount Zion, when Deliverances shine in the Holiness of mens Conversation.
We read of Deliverance and Holiness upon Mount Zion, when Deliverances shine in the Holiness of men's Conversation.
pns12 vvb pp-f n1 cc n1 p-acp n1 np1, c-crq n2 vvb p-acp dt n1 pp-f ng2 n1.
(13) observation (DIV2)
204
Page 96
1069
To be delivered, and follow your sins more greedily, that is no signe, Deliverance is sanctified. 2dly.
To be Delivered, and follow your Sins more greedily, that is no Signen, Deliverance is sanctified. 2dly.
pc-acp vbi vvn, cc vvb po22 n2 av-dc av-j, cst vbz dx n1, n1 vbz vvn. av.
(13) observation (DIV2)
204
Page 96
1070
When they abide upon the Heart, they are sanctified;
When they abide upon the Heart, they Are sanctified;
c-crq pns32 vvb p-acp dt n1, pns32 vbr vvn;
(13) observation (DIV2)
205
Page 96
1071
when they remain, with a Soul. Many, many, have Preservations from danger, and as soon as they are delivered, all is past,
when they remain, with a Soul. Many, many, have Preservations from danger, and as soon as they Are Delivered, all is past,
c-crq pns32 vvb, p-acp dt n1 av-d, d, vhb n2 p-acp n1, cc c-acp av c-acp pns32 vbr vvn, d vbz j,
(13) observation (DIV2)
205
Page 97
1072
and gone with them, as a tale that is told.
and gone with them, as a tale that is told.
cc vvn p-acp pno32, c-acp dt n1 cst vbz vvn.
(13) observation (DIV2)
205
Page 97
1073
It may be they never think of them, till they come into another danger, or another strait. 3dly.
It may be they never think of them, till they come into Another danger, or Another strait. 3dly.
pn31 vmb vbi pns32 av-x vvb pp-f pno32, c-acp pns32 vvb p-acp j-jn n1, cc j-jn n1. av.
(13) observation (DIV2)
205
Page 97
1074
When deliverances are sanctified, they are admired. After such Deliverance as this! O how their Hearts admired, the mercy!
When Deliverances Are sanctified, they Are admired. After such Deliverance as this! O how their Hearts admired, the mercy!
c-crq n2 vbr vvn, pns32 vbr vvn. p-acp d n1 c-acp d! sy c-crq po32 n2 vvn, dt n1!
(13) observation (DIV2)
206
Page 97
1075
You lose the beauty of a mercy, for want of admiring-frames of Heart;
You loose the beauty of a mercy, for want of admiring-frames of Heart;
pn22 vvb dt n1 pp-f dt n1, p-acp n1 pp-f n2 pp-f n1;
(13) observation (DIV2)
206
Page 97
1076
In this Deliverance, saies the Soul, here was the appearance, of the several attributes of God;
In this Deliverance, Says the Soul, Here was the appearance, of the several attributes of God;
p-acp d n1, vvz dt n1, av vbds dt n1, pp-f dt j n2 pp-f np1;
(13) observation (DIV2)
206
Page 97
1077
here in this circumstance, was the wisdome of God, and the Power of God! 4thly. When Deliverances do kindly humble, and break the Soul, then they are sanctified!
Here in this circumstance, was the Wisdom of God, and the Power of God! 4thly. When Deliverances do kindly humble, and break the Soul, then they Are sanctified!
av p-acp d n1, vbds dt n1 pp-f np1, cc dt n1 pp-f np1 j. c-crq n2 vdb av-j j, cc vvi dt n1, cs pns32 vbr vvn!
(13) observation (DIV2)
206
Page 97
1078
what, save such a worm? put forth his power to save, at such a time, from Death,
what, save such a worm? put forth his power to save, At such a time, from Death,
q-crq, p-acp d dt n1? vvb av po31 n1 pc-acp vvi, p-acp d dt n1, p-acp n1,
(13) observation (DIV2)
207
Page 97
1079
and Hell, such a poor, vile wretch? that deserved to have been lodged in that Pit, where there is no Redemption many years agoe. 5thly.
and Hell, such a poor, vile wretch? that deserved to have been lodged in that Pit, where there is no Redemption many Years ago. 5thly.
cc n1, d dt j, j n1? cst vvd pc-acp vhi vbn vvn p-acp d n1, c-crq pc-acp vbz dx n1 d n2 av. j.
(13) observation (DIV2)
207
Page 97
1080
When Deliverances are sanctified, they endear the Soul exceedingly in love with God; Thus David, I will love thee, O Lord my strength,
When Deliverances Are sanctified, they endear the Soul exceedingly in love with God; Thus David, I will love thee, Oh Lord my strength,
c-crq n2 vbr vvn, pns32 vvi dt n1 av-vvg p-acp n1 p-acp np1; av np1, pns11 vmb vvi pno21, uh n1 po11 n1,
(13) observation (DIV2)
208
Page 97
1081
why? The Lord is my rock, my fortress & my Deliverer;
why? The Lord is my rock, my fortress & my Deliverer;
q-crq? dt n1 vbz po11 n1, po11 n1 cc po11 n1;
(13) observation (DIV2)
208
Page 97
1082
ask your Hearts, now you that have been eminently delivered, at Sea, or Land, if your Preservations be thus sanctified.
ask your Hearts, now you that have been eminently Delivered, At Sea, or Land, if your Preservations be thus sanctified.
vvb po22 n2, av pn22 cst vhb vbn av-j vvn, p-acp n1, cc n1, cs po22 n2 vbb av vvn.
(13) observation (DIV2)
208
Page 97
1083
Fifth word of Counsel: Register your Preservations, and Deliverances, you will find much, yea very much benefit in such a Course; Thus all the Saints did.Fifth word of Counsel: Register your Preservations, and Deliverances, you will find much, yea very much benefit in such a Course; Thus all the Saints did.
ord n1 pp-f n1: vvb po22 n2, cc n2, pn22 vmb vvi d, uh av d n1 p-acp d dt n1; av d dt n2 vdd.
(13) observation (DIV2)
209
Page 98
1084
Did not Heman remember the years of the right hand of the Lord: There are these Remarkable days, you should, in an especial manner remember;
Did not Heman Remember the Years of the right hand of the Lord: There Are these Remarkable days, you should, in an especial manner Remember;
vdd xx np1 vvb dt n2 pp-f dt j-jn n1 pp-f dt n1: pc-acp vbr d j n2, pn22 vmd, p-acp dt j n1 vvi;
(13) observation (DIV2)
209
Page 98
1085
1. The day of the first love, in drawing you into Christ;
1. The day of the First love, in drawing you into christ;
crd dt n1 pp-f dt ord n1, p-acp vvg pn22 p-acp np1;
(13) observation (DIV2)
209
Page 98
1086
this God remembers, I remember the love of thine Espousals. 2. The day of your Deaths, that you should remember, O that my people were wise to consider their latter end;
this God remembers, I Remember the love of thine Espousals. 2. The day of your Death's, that you should Remember, Oh that my people were wise to Consider their latter end;
d np1 vvz, pns11 vvb dt n1 pp-f po21 n2. crd dt n1 pp-f po22 n2, cst pn22 vmd vvi, uh cst po11 n1 vbdr j pc-acp vvi po32 d n1;
(13) observation (DIV2)
209
Page 98
1087
Jerusalem came down wonderfully, because they considered not their latter end. 3. The days and times of your Del•verances; Thus did the Lords Saints;Jerusalem Come down wonderfully, Because they considered not their latter end. 3. The days and times of your Del•verances; Thus did the lords Saints;
np1 vvd a-acp av-j, c-acp pns32 vvd xx po32 d n1. crd dt n2 cc n2 pp-f po22 n2; av vdd dt n2 n2;
(13) observation (DIV2)
209
Page 98
1088
or else we should have been bereaved of many precious Scriptures;
or Else we should have been bereft of many precious Scriptures;
cc av pns12 vmd vhi vbn vvn pp-f d j n2;
(13) observation (DIV2)
209
Page 98
1089
As that excellent place, when David changed his Behaviour before Abimelech, O what an admirable Psalm, was penn'd upon that occasion! and also the 40th.
As that excellent place, when David changed his Behaviour before Abimelech, O what an admirable Psalm, was penned upon that occasion! and also the 40th.
c-acp cst j n1, c-crq np1 vvd po31 n1 p-acp np1, sy r-crq dt j n1, vbds vvn p-acp d n1! cc av dt ord.
(13) observation (DIV2)
209
Page 98
1090
Psalm, He brought me up also out of the miry-pits, &c. 1. O, do you remember them, they will be a strengthning of your Faith for time to come;Psalm, He brought me up also out of the miry-pits, etc. 1. O, do you Remember them, they will be a strengthening of your Faith for time to come;
np1, pns31 vvd pno11 a-acp av av pp-f dt n2, av crd sy, vdb pn22 vvb pno32, pns32 vmb vbi dt vvg pp-f po22 n1 p-acp n1 pc-acp vvi;
(13) observation (DIV2)
209
Page 98
1091
A man will not lose a Receipt, or an Acquittance lest it be call'd in Question;
A man will not loose a Receipt, or an Acquittance lest it be called in Question;
dt n1 vmb xx vvi dt n1, cc dt n1 cs pn31 vbb vvn p-acp n1;
(13) observation (DIV2)
210
Page 98
1092
and, Will you lose your Experiences of Gods goodness, to you? Experiences, are poor Souls Receipts, (as I may say) now you may be called into Question, as to your Estates:
and, Will you loose your Experiences of God's Goodness, to you? Experiences, Are poor Souls Receipts, (as I may say) now you may be called into Question, as to your Estates:
cc, vmb pn22 vvi po22 n2 pp-f npg1 n1, p-acp pn22? n2, vbr j n2 n2, (c-acp pns11 vmb vvi) av pn22 vmb vbi vvn p-acp n1, c-acp p-acp po22 n2:
(13) observation (DIV2)
210
Page 98
1093
O these, then, will be Comfortable for you to read over. 2. They will be strengthening to others:
Oh these, then, will be Comfortable for you to read over. 2. They will be strengthening to Others:
uh d, av, vmb vbi j p-acp pn22 pc-acp vvi a-acp. crd pns32 vmb vbi vvg p-acp n2-jn:
(13) observation (DIV2)
210
Page 99
1094
You will not believe, what Sermons, some of your Deliverances are to Relations, to Acquaintances. Another man's experience may strengthen my Faith.
You will not believe, what Sermons, Some of your Deliverances Are to Relations, to Acquaintances. another Man's experience may strengthen my Faith.
pn22 vmb xx vvi, r-crq n2, d pp-f po22 n2 vbr p-acp n2, p-acp n2. n-jn ng1 n1 vmb vvi po11 n1.
(13) observation (DIV2)
210
Page 99
1095
And he hath (said David) put a new song in my mouth, even praise unto our God.
And he hath (said David) put a new song in my Mouth, even praise unto our God.
cc pns31 vhz (vvd np1) vvd dt j n1 p-acp po11 n1, av vvb p-acp po12 n1.
(13) observation (DIV2)
210
Page 99
1096
What then? many shall see it, and fear, and trust in God? 3. God will lose his glory by you.
What then? many shall see it, and Fear, and trust in God? 3. God will loose his glory by you.
q-crq av? d vmb vvi pn31, cc n1, cc vvi p-acp np1? crd np1 vmb vvi po31 n1 p-acp pn22.
(13) observation (DIV2)
210
Page 99
1097
How can you glorifie him, if you do not remember the Lords mercies towards you? and thou shalt glorifie me;
How can you Glorify him, if you do not Remember the lords Mercies towards you? and thou shalt Glorify me;
q-crq vmb pn22 vvi pno31, cs pn22 vdb xx vvi dt n2 n2 p-acp pn22? cc pns21 vm2 vvi pno11;
(13) observation (DIV2)
210
Page 99
1098
what? Shall you gain by them, and God be loser by them? that gave you them? You would not have your Owners losers,
what? Shall you gain by them, and God be loser by them? that gave you them? You would not have your Owners losers,
r-crq? vmb pn22 vvi p-acp pno32, cc np1 vbb n1 p-acp pno32? cst vvd pn22 pno32? pn22 vmd xx vhi po22 n2 n2,
(13) observation (DIV2)
210
Page 99
1099
and will you have God a loser? O how much of the glory of God hath been lost by losing the Remembrance of your Deliverances! 4. Remember them:
and will you have God a loser? O how much of the glory of God hath been lost by losing the Remembrance of your Deliverances! 4. remember them:
cc vmb pn22 vhb n1 dt n1? sy q-crq d pp-f dt n1 pp-f np1 vhz vbn vvn p-acp vvg dt n1 pp-f po22 n2! crd vvb pno32:
(13) observation (DIV2)
210
Page 99
1100
for they are written down in Gods book of Remembrance;
for they Are written down in God's book of Remembrance;
c-acp pns32 vbr vvn a-acp p-acp ng1 n1 pp-f n1;
(13) observation (DIV2)
210
Page 99
1101
If you forget them, God will remember them, When the Lord brings forth this Book of Memento's, against your Souls, O how sad will it be!
If you forget them, God will Remember them, When the Lord brings forth this Book of Memento's, against your Souls, Oh how sad will it be!
cs pn22 vvb pno32, np1 vmb vvi pno32, c-crq dt n1 vvz av d n1 pp-f npg1, p-acp po22 n2, uh q-crq j vmb pn31 vbi!
(13) observation (DIV2)
210
Page 99
1102
Soul, doest thou not remember, thou was in such a danger at Sea! such a time? such a dark Night!
Soul, dost thou not Remember, thou was in such a danger At Sea! such a time? such a dark Night!
n1, vd2 pns21 xx vvi, pns21 vbds p-acp d dt n1 p-acp n1! d dt n1? d dt j n1!
(13) observation (DIV2)
210
Page 99
1103
so nigh sinking, so nigh splitting? and never thought'st to come off with thy life? and I appeared for thee,
so High sinking, so High splitting? and never thoughtest to come off with thy life? and I appeared for thee,
av av-j vvg, av av-j vvg? cc av vvd2 pc-acp vvi a-acp p-acp po21 n1? cc pns11 vvd p-acp pno21,
(13) observation (DIV2)
210
Page 99
1104
and was seen in that strait; but thou was worse, and worse, after thy Deliverances. Alas the Soul hath quite forgot, these things.
and was seen in that strait; but thou was Worse, and Worse, After thy Deliverances. Alas the Soul hath quite forgotten, these things.
cc vbds vvn p-acp d n1; cc-acp pns21 vbds jc, cc av-jc, p-acp po21 n2. np1 dt n1 vhz av vvn, d n2.
(13) observation (DIV2)
210
Page 99
1105
You will not, you poor Sea men, you will not be able, to stand before the Lords Memento 's in that day;
You will not, you poor Sea men, you will not be able, to stand before the lords Memento is in that day;
pn22 vmb xx, pn22 j n1 n2, pn22 vmb xx vbi j, pc-acp vvi p-acp dt n2 n1 vbz p-acp d n1;
(13) observation (DIV2)
210
Page 100
1106
5. O Remember them, or else you will have great guilt upon you: your forgetfulness, is the grave of Gods mercies.
5. O remember them, or Else you will have great guilt upon you: your forgetfulness, is the grave of God's Mercies.
crd sy vvb pno32, cc av pn22 vmb vhi j n1 p-acp pn22: po22 n1, vbz dt n1 pp-f npg1 n2.
(13) observation (DIV2)
210
Page 100
1107
Will you deal thus with the mercies of God? Was it not sad, think you,
Will you deal thus with the Mercies of God? Was it not sad, think you,
n1 pn22 vvi av p-acp dt n2 pp-f np1? vbds pn31 xx j, vvb pn22,
(13) observation (DIV2)
210
Page 100
1108
when they threw the dead by 20, and 40, and whole Cartloades, into a hole at once, in the time of the Plague? and is not this sad for God to bestow upon you whole Cart-loads of Deliverances,
when they threw the dead by 20, and 40, and Whole Cartloades, into a hold At once, in the time of the Plague? and is not this sad for God to bestow upon you Whole Cartloads of Deliverances,
c-crq pns32 vvd dt j p-acp crd, cc crd, cc j-jn n2, p-acp dt n1 p-acp a-acp, p-acp dt n1 pp-f dt n1? cc vbz xx d j p-acp np1 pc-acp vvi p-acp pn22 j-jn n2 pp-f n2,
(13) observation (DIV2)
210
Page 100
1109
and mercies, and you bury all in forgetfulness? It was charged upon Israel, They soon forgot his works.
and Mercies, and you bury all in forgetfulness? It was charged upon Israel, They soon forgotten his works.
cc n2, cc pn22 vvb d p-acp n1? pn31 vbds vvn p-acp np1, pns32 av vvd po31 n2.
(13) observation (DIV2)
210
Page 100
1110
The second Word, is a word of terrour, to such persons as God hath delivered, without their prayers from great,The second Word, is a word of terror, to such Persons as God hath Delivered, without their Prayers from great,
dt ord n1, vbz dt n1 pp-f n1, p-acp d n2 c-acp np1 vhz vvn, p-acp po32 n2 p-acp j,
(13) observation (DIV2)
211
Page 100
1111
and eminent dangers, and yet have lost the sense of such Preservations, and mercies. This is a terrible Condition, to have Preservations lost upon you;
and eminent dangers, and yet have lost the sense of such Preservations, and Mercies. This is a terrible Condition, to have Preservations lost upon you;
cc j n2, cc av vhb vvn dt n1 pp-f d n2, cc n2. d vbz dt j n1, pc-acp vhi n2 vvn p-acp pn22;
(13) observation (DIV2)
211
Page 100
1112
to have all your deliverances, as water spilt, upon the ground. 1. Such Preservations are but Reservations, to greater wrath;
to have all your Deliverances, as water spilled, upon the ground. 1. Such Preservations Are but Reservations, to greater wrath;
pc-acp vhi d po22 n2, c-acp n1 vvn, p-acp dt n1. crd d n2 vbr p-acp n2, p-acp jc n1;
(13) observation (DIV2)
211
Page 100
1113
do not you say, The bitterness of Death, is past, because you are safe returned from your Voyage, another woe is to come, yea a greater woe;
do not you say, The bitterness of Death, is past, Because you Are safe returned from your Voyage, Another woe is to come, yea a greater woe;
vdb xx pn22 vvi, dt n1 pp-f n1, vbz j, c-acp pn22 vbr j vvn p-acp po22 n1, j-jn n1 vbz pc-acp vvi, uh dt jc n1;
(13) observation (DIV2)
212
Page 100
1114
Though one is past, there is still wrath to come. We read of some that shall flye, but yet shall not escape; and shall not be delivered:
Though one is past, there is still wrath to come. We read of Some that shall fly, but yet shall not escape; and shall not be Delivered:
cs pi vbz j, pc-acp vbz av j pc-acp vvi. pns12 vvb pp-f d cst vmb vvi, cc-acp av vmb xx vvi; cc vmb xx vbi vvn:
(13) observation (DIV2)
212
Page 100
1115
why what was the matter? though they dig into Hell, thither the Lord would follow them, mine hand shall take them;
why what was the matter? though they dig into Hell, thither the Lord would follow them, mine hand shall take them;
uh-crq q-crq vbds dt n1? cs pns32 vvb p-acp n1, av dt n1 vmd vvi pno32, po11 n1 vmb vvi pno32;
(13) observation (DIV2)
212
Page 101
1116
O whither can Sinners go out of the reach of Gods arme? It may be they will climbe up to Heaven;
O whither can Sinners go out of the reach of God's arm? It may be they will climb up to Heaven;
sy q-crq vmb n2 vvi av pp-f dt n1 pp-f npg1 n1? pn31 vmb vbi pns32 vmb vvi a-acp p-acp n1;
(13) observation (DIV2)
212
Page 101
1117
Thence (saith the Lord) I will bring them down, yea, though they hide themselves, in the Top of Carmel, I will search, and take them out thence. Thence (Says the Lord) I will bring them down, yea, though they hide themselves, in the Top of Mount carmel, I will search, and take them out thence.
av (vvz dt n1) pns11 vmb vvi pno32 a-acp, uh, cs pns32 vvb px32, p-acp dt n1 pp-f np1, pns11 vmb vvi, cc vvi pno32 av av.
(13) observation (DIV2)
212
Page 101
1118
O but it may be, they will take another Course, and go to Sea, to hide themselves from God;
Oh but it may be, they will take Another Course, and go to Sea, to hide themselves from God;
uh p-acp pn31 vmb vbi, pns32 vmb vvi j-jn n1, cc vvi p-acp n1, pc-acp vvi px32 p-acp np1;
(13) observation (DIV2)
212
Page 101
1119
Thence will I command the Serpent, and he shall bite them: Thus the displeasure of the Lord followed them. 2ly. Such Preservations, will be great Aggravations, 1. of your sin, and guilt. 2. Of your Condemnation and punishment: 1. Of your sin and guilt.Thence will I command the Serpent, and he shall bite them: Thus the displeasure of the Lord followed them. 2ly. Such Preservations, will be great Aggravations, 1. of your since, and guilt. 2. Of your Condemnation and punishment: 1. Of your since and guilt.
av vmb pns11 vvi dt n1, cc pns31 vmb vvi pno32: av dt n1 pp-f dt n1 vvd pno32. av-j. d n2, vmb vbi j n2, crd pp-f po22 n1, cc n1. crd pp-f po22 n1 cc n1: crd pp-f po22 n1 cc n1.
(13) observation (DIV2)
212
Page 101
1120
Shall we break his Commandements again, after such a deliverance as this? what, sin against so gracious a God? Thus requite the Lord? O what unkindness is this? Suppose a person, in meer Compassion, had redeemed another from the slavery of the Turks, where else he might have lived, and died;
Shall we break his commandments again, After such a deliverance as this? what, since against so gracious a God? Thus requite the Lord? Oh what unkindness is this? Suppose a person, in mere Compassion, had redeemed Another from the slavery of the Turks, where Else he might have lived, and died;
vmb pns12 vvi po31 n2 av, c-acp d dt n1 c-acp d? q-crq, n1 p-acp av j dt n1? av vvi dt n1? uh q-crq n1 vbz d? vvb dt n1, p-acp j n1, vhd vvn j-jn p-acp dt n1 pp-f dt n2, c-crq av pns31 vmd vhi vvn, cc vvd;
(13) observation (DIV2)
213
Page 101
1121
and this person redeemed, should, after this, not only forget all; but affront and abuse the person that redeemed him;
and this person redeemed, should, After this, not only forget all; but affront and abuse the person that redeemed him;
cc d n1 vvn, vmd, p-acp d, xx av-j vvi d; cc-acp n1 cc vvi dt n1 cst vvd pno31;
(13) observation (DIV2)
213
Page 101
1122
Would not this be monstrous ingratitude among men? Yet the sin runs higher, in this Case, What, will you thus requite the Lord? is this your Kindness to your Friend? to your God? that delivered you,
Would not this be monstrous ingratitude among men? Yet the since runs higher, in this Case, What, will you thus requite the Lord? is this your Kindness to your Friend? to your God? that Delivered you,
vmd xx d vbi j n1 p-acp n2? av dt n1 vvz jc, p-acp d n1, q-crq, vmb pn22 av vvi dt n1? vbz d po22 n1 p-acp po22 n1? p-acp po22 n1? cst vvd pn22,
(13) observation (DIV2)
213
Page 102
1123
when none could? that was your Arm, and your Salvation in a needful time of trouble? This will aggravate sin.
when none could? that was your Arm, and your Salvation in a needful time of trouble? This will aggravate since.
c-crq pix vmd? cst vbds po22 n1, cc po22 n1 p-acp dt j n1 pp-f n1? d vmb vvi n1.
(13) observation (DIV2)
213
Page 102
1124
If I had not come, and spoken unto you, you had not had sin (viz.) your sin had not been so circumstantiated;If I had not come, and spoken unto you, you had not had since (viz.) your since had not been so circumstantiated;
cs pns11 vhd xx vvn, cc vvn p-acp pn22, pn22 vhd xx vhn n1 (n1) po22 n1 vhd xx vbn av vvn;
(13) observation (DIV2)
213
Page 102
1125
So, if the Lord had not delivered you, so often, so eminently;
So, if the Lord had not Delivered you, so often, so eminently;
av, cs dt n1 vhd xx vvn pn22, av av, av av-j;
(13) observation (DIV2)
213
Page 102
1126
you would not had such sin: 1. This is to sin against mercy, and is not this a great aggravation? What, to sin against the best Friend, you ever had in the world? O, who can tell what mercy hath done for them!
you would not had such since: 1. This is to since against mercy, and is not this a great aggravation? What, to since against the best Friend, you ever had in the world? O, who can tell what mercy hath done for them!
pn22 vmd xx vhd d n1: crd d vbz p-acp n1 p-acp n1, cc vbz xx d dt j n1? q-crq, p-acp n1 p-acp dt js n1, pn22 av vhd p-acp dt n1? sy, r-crq vmb vvi r-crq n1 vhz vdn p-acp pno32!
(13) observation (DIV2)
213
Page 102
1127
was not thy Creation from mercy? and were not all thy Preservations from mercy? 2dly. This is to sin against Resolutions, and Vows.
was not thy Creation from mercy? and were not all thy Preservations from mercy? 2dly. This is to since against Resolutions, and Vows.
vbds xx po21 n1 p-acp n1? cc vbdr xx d po21 n2 p-acp n1? j. d vbz p-acp n1 p-acp n2, cc n2.
(13) observation (DIV2)
213
Page 102
1128
And will not this aggravate sin? O, is not this terrible, To sin against Resolution, from time to time? how often hath thy poor Soul resolved,
And will not this aggravate since? O, is not this terrible, To sin against Resolution, from time to time? how often hath thy poor Soul resolved,
cc vmb xx d vvi n1? sy, vbz xx d j, pc-acp vvi p-acp n1, p-acp n1 p-acp n1? uh-crq av vhz po21 j n1 vvn,
(13) observation (DIV2)
213
Page 102
1129
after such a deliverance, and such a Preservation, to leave this wickedness and prophaneness? and yet never wast so good as thy word : How often have many of your Souls said,
After such a deliverance, and such a Preservation, to leave this wickedness and profaneness? and yet never wast so good as thy word: How often have many of your Souls said,
p-acp d dt n1, cc d dt n1, pc-acp vvi d n1 cc n1? cc av av-x vvi av j c-acp po21 n1: uh-crq av vhb d pp-f po22 n2 vvd,
(13) observation (DIV2)
213
Page 102
1130
as the Prodigal, did, I will arise, and go to my Father? but yet have sitten still in your sins, to this day!
as the Prodigal, did, I will arise, and go to my Father? but yet have sitten still in your Sins, to this day!
c-acp dt j-jn, vdd, pns11 vmb vvi, cc vvi p-acp po11 n1? p-acp av vhi vvn av p-acp po22 n2, p-acp d n1!
(13) observation (DIV2)
213
Page 102
1131
and all the purposes of your Heart have fallen asunder. 3dly. This is to sin against Convictions and light.
and all the Purposes of your Heart have fallen asunder. 3dly. This is to since against Convictions and Light.
cc d dt n2 pp-f po22 n1 vhb vvn av. j. d vbz p-acp n1 p-acp n2 cc n1.
(13) observation (DIV2)
213
Page 102
1132
No Sins, are so aggravated, as they-against-light: Have not your Consciences reproved you, and convinced you, many a time? 4thly. This is to sin against Experience, as well as Conscience, which was the great aggravation of the sin of Israel; For all Gods signs and wonders, to distrust God.
No Sins, Are so aggravated, as they-against-light: Have not your Consciences reproved you, and convinced you, many a time? 4thly. This is to since against Experience, as well as Conscience, which was the great aggravation of the since of Israel; For all God's Signs and wonders, to distrust God.
uh-dx n2, vbr av vvn, c-acp n1: vhb xx po22 n2 vvd pn22, cc vvd pn22, d dt n1? j. d vbz p-acp n1 p-acp n1, c-acp av c-acp n1, r-crq vbds dt j n1 pp-f dt n1 pp-f np1; p-acp d ng1 n2 cc n2, pc-acp vvi np1.
(13) observation (DIV2)
213
Page 102
1133
O, what experience have you had of the faithfulness, power, wisdome of God, in delivering of you? what? and you sin? 5thly. There is high ingratitude in it.
Oh, what experience have you had of the faithfulness, power, Wisdom of God, in delivering of you? what? and you since? 5thly. There is high ingratitude in it.
uh, q-crq n1 vhb pn22 vhd pp-f dt n1, n1, n1 pp-f np1, p-acp vvg pp-f pn22? q-crq? cc pn22 n1? j. pc-acp vbz j n1 p-acp pn31.
(13) observation (DIV2)
213
Page 103
1134
O, what unthankfulness, is it? after so many deliverances to sin against the God of them? 2dly. Such Preservations, are Aggravations of punishment, and Condemnation.
O, what unthankfulness, is it? After so many Deliverances to sin against the God of them? 2dly. Such Preservations, Are Aggravations of punishment, and Condemnation.
sy, q-crq n1, vbz pn31? p-acp av d n2 pc-acp vvi p-acp dt n1 pp-f pno32? av. d n2, vbr n2 pp-f n1, cc n1.
(13) observation (DIV2)
213
Page 103
1135
How will you answer to have the book of Gods Remembrances opened unto you? and all your deliverances, read out of it ▪ Such as you have forgotten, and buried many years ago.
How will you answer to have the book of God's Remembrances opened unto you? and all your Deliverances, read out of it ▪ Such as you have forgotten, and buried many Years ago.
q-crq vmb pn22 vvi pc-acp vhi dt n1 pp-f npg1 n2 vvn p-acp pn22? cc d po22 n2, vvb av pp-f pn31 ▪ d p-acp pn22 vhb vvn, cc vvd d n2 av.
(13) observation (DIV2)
214
Page 103
1136
Did not I preserve thee, in such a storme, at Sea? in such a danger at Land? gave thee thy life at such a time? when but a step betwixt thee and Death? O,
Did not I preserve thee, in such a storm, At Sea? in such a danger At Land? gave thee thy life At such a time? when but a step betwixt thee and Death? O,
vdd xx pns11 vvi pno21, p-acp d dt n1, p-acp n1? p-acp d dt n1 p-acp n1? vvd pno21 po21 n1 p-acp d dt n1? c-crq p-acp dt n1 p-acp pno21 cc n1? sy,
(13) observation (DIV2)
214
Page 103
1137
How will this sting your Consciences? 3dly. Such Preservations are the greatest Hardners in Sin:
How will this sting your Consciences? 3dly. Such Preservations Are the greatest Hardners in since:
q-crq vmb d vvi po22 n2? av. d n2 vbr dt js np1 p-acp n1:
(13) observation (DIV2)
214
Page 103
1138
If they do not Soften, they Harden: These Providences are like Ordinances, either great softners, or else great hardners;
If they do not Soften, they Harden: These Providences Are like Ordinances, either great softeners, or Else great hardners;
cs pns32 vdb xx vvi, pns32 vvb: d n2 vbr j n2, d j n2, cc av j n2;
(13) observation (DIV2)
215
Page 103
1139
Because sentence is not speedily executed, therefore the Hearts of Sinners are hardned. Because sentence is not speedily executed, Therefore the Hearts of Sinners Are hardened.
p-acp n1 vbz xx av-j vvn, av dt n2 pp-f n2 vbr vvn.
(13) observation (DIV2)
215
Page 103
1140
O, what a terrible thing it is to be hardened, and set in sins? Such Persons under their preservations they put the evil day far from them, and so are hardned;
Oh, what a terrible thing it is to be hardened, and Set in Sins? Such Persons under their preservations they put the evil day Far from them, and so Are hardened;
uh, q-crq dt j n1 pn31 vbz pc-acp vbi vvn, cc vvn p-acp n2? d n2 p-acp po32 n2 pns32 vvd dt j-jn n1 av-j p-acp pno32, cc av vbr vvn;
(13) observation (DIV2)
215
Page 103
1141
they think, because God forbears them, and spares them at present, he will never pass sentence upon them;
they think, Because God forbears them, and spares them At present, he will never pass sentence upon them;
pns32 vvb, c-acp np1 vvz pno32, cc vvz pno32 p-acp j, pns31 vmb av-x vvi n1 p-acp pno32;
(13) observation (DIV2)
215
Page 104
1142
because they are Reproved, they think the Sentence will never be executed. We read of some that put the evil day far from them.
Because they Are Reproved, they think the Sentence will never be executed. We read of Some that put the evil day Far from them.
c-acp pns32 vbr vvn, pns32 vvb dt n1 vmb av-x vbi vvn. pns12 vvb pp-f d cst vvd dt j-jn n1 av-j p-acp pno32.
(13) observation (DIV2)
215
Page 104
1143
What, though God hath leaden feet, he hath iron-hands (saith one);
What, though God hath leaden feet, he hath iron-hands (Says one);
q-crq, cs np1 vhz j n2, pns31 vhz n2 (vvz pi);
(13) observation (DIV2)
215
Page 104
1144
Though he be slow in his motions, yet he is sure in his executions. 2. Poor Souls, that are preserved,
Though he be slow in his motions, yet he is sure in his executions. 2. Poor Souls, that Are preserved,
c-acp pns31 vbb j p-acp po31 n2, av pns31 vbz j p-acp po31 n2. crd j n2, cst vbr vvn,
(13) observation (DIV2)
215
Page 104
1145
and make no spiritual use of their Preservations, they are ready to think, God loves them, because he preserves them;
and make no spiritual use of their Preservations, they Are ready to think, God loves them, Because he preserves them;
cc vvb dx j n1 pp-f po32 n2, pns32 vbr j pc-acp vvi, np1 vvz pno32, c-acp pns31 vvz pno32;
(13) observation (DIV2)
215
Page 104
1146
and so they go on in their sins, and provocations. We must not argue from common Providences, to special affection.
and so they go on in their Sins, and provocations. We must not argue from Common Providences, to special affection.
cc av pns32 vvb a-acp p-acp po32 n2, cc n2. pns12 vmb xx vvi p-acp j n2, p-acp j n1.
(13) observation (DIV2)
215
Page 104
1147
There are no evidences in these things, no no more than in sparing the wicked in the Plague-time,
There Are no evidences in these things, no no more than in sparing the wicked in the Plague-time,
pc-acp vbr dx n2 p-acp d n2, uh-x dx dc cs p-acp vvg dt j p-acp dt n1,
(13) observation (DIV2)
215
Page 104
1148
while many truly-godly were carried into Heaven, and glory by it. 3. Poor Souls that are under such Perfecutions, are hardened.
while many Truly godly were carried into Heaven, and glory by it. 3. Poor Souls that Are under such Persecutions, Are hardened.
cs d j vbdr vvn p-acp n1, cc n1 p-acp pn31. crd j n2 cst vbr p-acp d n2, vbr vvn.
(13) observation (DIV2)
215
Page 104
1149
4. Preservations that are not answered in Conversation, nothing speaks more sadly a Souls-Rejection, by God, than this:
4. Preservations that Are not answered in Conversation, nothing speaks more sadly a Souls-Rejection, by God, than this:
crd n2 cst vbr xx vvn p-acp n1, pix vvz av-dc av-j dt n1, p-acp np1, cs d:
(13) observation (DIV2)
216
Page 104
1150
O, what a sad argument it is of Rejection, for a poor Soul never to be brought nearer God, by all its preservations? but worse, after deliverances.
Oh, what a sad argument it is of Rejection, for a poor Soul never to be brought nearer God, by all its preservations? but Worse, After Deliverances.
uh, q-crq dt j n1 pn31 vbz pp-f n1, p-acp dt j n1 av-x pc-acp vbi vvn jc n1, p-acp d po31 n2? cc-acp av-jc, c-acp n2.
(13) observation (DIV2)
216
Page 104
1151
This saith, as much as, God hath let it alone. Third Use, is a word of Examination to Godly Sea-men.
This Says, as much as, God hath let it alone. Third Use, is a word of Examination to Godly Seamen.
np1 vvz, c-acp d c-acp, np1 vhz vvn pn31 av-j. ord n1, vbz dt n1 pp-f n1 p-acp j n2.
(13) observation (DIV2)
216
Page 104
1152
If it be so, that Prayer is such an excellent meanes for preservation, O then examine,
If it be so, that Prayer is such an excellent means for preservation, Oh then examine,
cs pn31 vbb av, cst n1 vbz d dt j n2 p-acp n1, uh av vvi,
(13) observation (DIV2)
217
Page 105
1153
whether your Preservations have been fruits of prayer, answers unto prayer: O, it is a sweet thing to read answers of prayer in preservation!
whither your Preservations have been fruits of prayer, answers unto prayer: Oh, it is a sweet thing to read answers of prayer in preservation!
cs po22 n2 vhb vbn n2 pp-f n1, vvz p-acp n1: uh, pn31 vbz dt j n1 pc-acp vvi n2 pp-f n1 p-acp n1!
(13) observation (DIV2)
217
Page 105
1154
to say, Lord, thou, hast heard my Cry, and delivered me.
to say, Lord, thou, hast herd my Cry, and Delivered me.
pc-acp vvi, n1, pns21, vh2 vvn po11 n1, cc vvd pno11.
(13) observation (DIV2)
217
Page 105
1155
1. A Preservation that is a fruit of prayer, is a Perservation that alwaies endears the Soul unto God.
1. A Preservation that is a fruit of prayer, is a Preservation that always endears the Soul unto God.
crd dt n1 cst vbz dt n1 pp-f n1, vbz dt n1 cst av vvz dt n1 p-acp np1.
(13) observation (DIV2)
218
Page 105
1156
I will love thee, O Lord my strength. I will love thee, Oh Lord my strength.
pns11 vmb vvi pno21, uh n1 po11 n1.
(13) observation (DIV2)
218
Page 105
1157
O what a warm frame of Heart was he in at that time? O, the Lord had delivered and preserved him!
O what a warm frame of Heart was he in At that time? O, the Lord had Delivered and preserved him!
sy r-crq dt j n1 pp-f n1 vbds pns31 p-acp p-acp d n1? sy, dt n1 vhd vvn cc vvd pno31!
(13) observation (DIV2)
218
Page 105
1158
Hath your Preservations indeared God to you? or no? What, not love him, that appeared for you,
Hath your Preservations endeared God to you? or no? What, not love him, that appeared for you,
vhz po22 n2 vvn np1 p-acp pn22? cc dx? q-crq, xx vvi pno31, cst vvd p-acp pn22,
(13) observation (DIV2)
218
Page 105
1159
when none else could come into your Relief? 2dly. A Preservation that is a fruit of Prayer, alwaies raises the Souls of the Receivers in praise.
when none Else could come into your Relief? 2dly. A Preservation that is a fruit of Prayer, always raises the Souls of the Receivers in praise.
c-crq pix av vmd vvi p-acp po22 n1? av. dt n1 cst vbz dt n1 pp-f n1, av vvz dt n2 pp-f dt n2 p-acp n1.
(13) observation (DIV2)
218
Page 105
1160
That which we win by Prayer, we wear by praise: That which we win by Prayer, we wear by praise:
cst r-crq pns12 vvb p-acp n1, pns12 vvb p-acp n1:
(13) observation (DIV2)
219
Page 105
1161
What is the reason, men are so ingrateful, and unthankful for these Preservations? They are not answers of prayer. 3dly. A Preservation, that is a fruit of Prayer, will cause the Soul to believe in the next strait, it is brought into.
What is the reason, men Are so ingrateful, and unthankful for these Preservations? They Are not answers of prayer. 3dly. A Preservation, that is a fruit of Prayer, will cause the Soul to believe in the next strait, it is brought into.
r-crq vbz dt n1, n2 vbr av j, cc j p-acp d n2? pns32 vbr xx n2 pp-f n1. av. dt n1, cst vbz dt n1 pp-f n1, vmb vvi dt n1 pc-acp vvi p-acp dt ord n1, pn31 vbz vvn p-acp.
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It binds the Soul over to believe for the future:
It binds the Soul over to believe for the future:
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Answers of prayer always bind over the Soul to believe, He hath delivered me, and he will deliver, &c. 4thly. Preservations that are answers to prayer, they fill the Soul with admiration.
Answers of prayer always bind over the Soul to believe, He hath Delivered me, and he will deliver, etc. 4thly. Preservations that Are answers to prayer, they fill the Soul with admiration.
n2 pp-f n1 av vvi p-acp dt n1 pc-acp vvi, pns31 vhz vvn pno11, cc pns31 vmb vvi, av j. n2 cst vbr n2 p-acp n1, pns32 vvb dt n1 p-acp n1.
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such Souls go round about their preservations, and look stedfastly upon every circumstance, and so see the beauty of its preservations.
such Souls go round about their preservations, and look steadfastly upon every circumstance, and so see the beauty of its preservations.
d n2 vvb av-j p-acp po32 n2, cc vvb av-j p-acp d n1, cc av vvb dt n1 pp-f po31 n2.
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The mercy came in when I had given over all hope; when near sinking, then the storm ceased.
The mercy Come in when I had given over all hope; when near sinking, then the storm ceased.
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Here did the power of God appear, there the wisdom of God, there the love of God.
Here did the power of God appear, there the Wisdom of God, there the love of God.
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5. Preservations that are Answers to Prayer, they are always lived up to. Conversations, are suited to their Preservations. 1. Such walk Humbly under their Preservations;
5. Preservations that Are Answers to Prayer, they Are always lived up to. Conversations, Are suited to their Preservations. 1. Such walk Humbly under their Preservations;
crd n2 cst vbr n2 p-acp n1, pns32 vbr av vvn a-acp p-acp. n2, vbr vvn p-acp po32 n2. crd d vvb av-j p-acp po32 n2;
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they do not puff them up. 2. They walk Holily after Preservations. 3. They walk Thankfully.
they do not puff them up. 2. They walk Holily After Preservations. 3. They walk Thankfully.
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Jonah 1. 7. And they said every one to his Fellow, Come let us cast Lots, that we may know for whose cause this evil is come upon us.
Jonah 1. 7. And they said every one to his Fellow, Come let us cast Lots, that we may know for whose cause this evil is come upon us.
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So they cast Lotts, and the Lot fell upon Jonah.So they cast Lotts, and the Lot fell upon Jonah.
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WEe have already had an account, how serious these poor distressed Mariners were in their danger;
we have already had an account, how serious these poor distressed Mariners were in their danger;
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as to their use of means: 1. Rational means, They lighted the Ship. 2. Religious means, They every one cry to their God.
as to their use of means: 1. Rational means, They lighted the Ship. 2. Religious means, They every one cry to their God.
c-acp p-acp po32 n1 pp-f n2: crd j n2, pns32 vvd dt np1 crd j n2, pns32 d crd n1 p-acp po32 n1.
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And here, in the Text, they are upon the use of the most extraordinary, and best and last means, (viz) To find out the guilty Malefactour, who raised the storm, that now threatned them with Ship-wrack.
And Here, in the Text, they Are upon the use of the most extraordinary, and best and last means, (videlicet) To find out the guilty Malefactor, who raised the storm, that now threatened them with Shipwreck.
cc av, p-acp dt n1, pns32 vbr p-acp dt n1 pp-f dt av-ds j, cc av-j cc ord n2, (av) pc-acp vvi av dt j n1, r-crq vvd dt n1, cst av vvd pno32 p-acp n1.
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For whose cause this evil was come upon them. Now, was their grand Inquiry.For whose cause this evil was come upon them. Now, was their grand Inquiry.
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1. In the Text, we have a serious consultation of a poor distressed Ship-company, in eminent danger.
1. In the Text, we have a serious consultation of a poor distressed Ship-company, in eminent danger.
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Dangers will make men serious in their Consultations. And they said every one to his Fellow, Come let us cast Lots.
Dangers will make men serious in their Consultations. And they said every one to his Fellow, Come let us cast Lots.
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The storm growing upon them, though they had used rational and religious means. (Jonah having not confessed his sin);
The storm growing upon them, though they had used rational and religious means. (Jonah having not confessed his since);
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they begin to think that the storm came upon some extraordinary errand, and might be some extraordinary Messenger or Pursevant, to Arrest some great Malefactor.
they begin to think that the storm Come upon Some extraordinary errand, and might be Some extraordinary Messenger or Pursuivant, to Arrest Some great Malefactor.
pns32 vvb pc-acp vvi cst dt n1 vvd p-acp d j n1, cc vmd vbi d j n1 cc n1, pc-acp vvi d j n1.
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And therefore, they fall upon a Consultation to use extraordinary means, in order to a discovery of the guilty Person.
And Therefore, they fallen upon a Consultation to use extraordinary means, in order to a discovery of the guilty Person.
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And this is the casting of Lots.
And this is the casting of Lots.
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The use of the Lot being in difficult cases, to leave it to the judgment of God to decide the Controversie.
The use of the Lot being in difficult cases, to leave it to the judgement of God to decide the Controversy.
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The Lot was used in Scripture in these cases. 1. To decide inheritances. They were divided by Lot.
The Lot was used in Scripture in these cases. 1. To decide inheritances. They were divided by Lot.
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The Inheritance was also from hence called a Lot.
The Inheritance was also from hence called a Lot.
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And Simeon said unto his Brother, come up with me into my Lot, that we may fight against the Canaanites. And Simeon said unto his Brother, come up with me into my Lot, that we may fight against the Canaanites.
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2. The use of Lots, was in order to the executing of Sacred and Holy matters, Aaron was to cast Lotts upon the Goats; One for the Lord, another for the Scape-Goats.
2. The use of Lots, was in order to the executing of Sacred and Holy matters, Aaron was to cast Lotts upon the Goats; One for the Lord, Another for the Scape-Goats.
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So Matthias was chosen to his Office by Lot.
So Matthias was chosen to his Office by Lot.
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4. The use of the Lot was for deciding of Controversies : The Lot causeth contention to cease,
4. The use of the Lot was for deciding of Controversies: The Lot Causes contention to cease,
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and parteth between the mighty. It unites them, and reconciles them. The disposing of the Lot is called God's Judgment. and parts between the mighty. It unites them, and reconciles them. The disposing of the Lot is called God's Judgement.
cc vvz p-acp dt j. pn31 vvz pno32, cc vvz pno32. dt n-vvg pp-f dt n1 vbz vvd npg1 n1.
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The Lot is cast into the lap, but the disposing thereof is of the Lord. [ But the word signifies Judgment ]? the Judgment is of the Lord, He decides the controversie. (And some read it) The whole, Judgment of it, is of the Lord. The Lot is cast into the lap, but the disposing thereof is of the Lord. [ But the word signifies Judgement ]? the Judgement is of the Lord, He decides the controversy. (And Some read it) The Whole, Judgement of it, is of the Lord.
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Thus Achan was discovered by Lot;
Thus achan was discovered by Lot;
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He was taken (but some read it) he was hit, the Lot fell upon him,
He was taken (but Some read it) he was hit, the Lot fell upon him,
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as here, upon Jonah. A Lot (saith Dr. Ames) is a requesting a divine testimony to decide some controversie, by the determining of an event to be manifested, in a meer Contingency.
as Here, upon Jonah. A Lot (Says Dr. Ames) is a requesting a divine testimony to decide Some controversy, by the determining of an event to be manifested, in a mere Contingency.
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Now the case of these poor Heathen Mariners, was this: They attributed some thing of this Nature to Lotts, that they were, in their use,
Now the case of these poor Heathen Mariners, was this: They attributed Some thing of this Nature to Lotts, that they were, in their use,
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and eye, of a deciding discovering Nature. So they consult to cast Lotts. 2. We have their agreement in their consultation.
and eye, of a deciding discovering Nature. So they consult to cast Lotts. 2. We have their agreement in their consultation.
cc n1, pp-f dt vvg vvg n1. av pns32 vvb pc-acp vvi npg1. crd pns12 vhb po32 n1 p-acp po32 n1.
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So they cast Lotts: they were not divided in this case, as many Ships-companies are, in storms.So they cast Lotts: they were not divided in this case, as many Ships-companies Are, in storms.
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Some will stay by the Vessel, and some will take them to their Boat: and both the divided Parties many times lost.
some will stay by the Vessel, and Some will take them to their Boat: and both the divided Parties many times lost.
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Dividing, in time of common danger and distress, is frequently of sad Consequence.
Dividing, in time of Common danger and distress, is frequently of sad Consequence.
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But we see here they all resolve upon one course, which should teach Christian Sea-men to be united in their course and Resolution, in time of distress.
But we see Here they all resolve upon one course, which should teach Christian Seamen to be united in their course and Resolution, in time of distress.
cc-acp pns12 vvb av pns32 d vvb p-acp crd n1, r-crq vmd vvi np1 n2 pc-acp vbi vvn p-acp po32 n1 cc n1, p-acp n1 pp-f n1.
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3. We have the main scope, and end of this serious Consultation. That we may know for whose cause this Evil is come upon us.
3. We have the main scope, and end of this serious Consultation. That we may know for whose cause this Evil is come upon us.
crd pns12 vhb dt j n1, cc n1 pp-f d j n1. cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz vvn p-acp pno12.
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They had strong apprehensions, that the Case was extraordinary; and gladly would they find it out.
They had strong apprehensions, that the Case was extraordinary; and gladly would they find it out.
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They do not every one reflect upon one, and say, Is it I? Is it I? O no,
They do not every one reflect upon one, and say, Is it I? Is it I? Oh no,
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but they put it off from one another; and yet all are in good earnest for a discovery of the cause.
but they put it off from one Another; and yet all Are in good earnest for a discovery of the cause.
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But Jonah is silent, all this while, says nothing, They had this Notion, that some extraordinary guilt raised this Storm.
But Jonah is silent, all this while, Says nothing, They had this Notion, that Some extraordinary guilt raised this Storm.
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There was some Malefactor aboard, and, as they said, when Paul came a shoar, and the Viper came upon his hand, No doubt this man is a Murderer, whom though he escaped the Sea,
There was Some Malefactor aboard, and, as they said, when Paul Come a shore, and the Viper Come upon his hand, No doubt this man is a Murderer, whom though he escaped the Sea,
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yet vengeance suffereth not to live. yet vengeance suffers not to live.
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So these poor Pagans conclude, Some great Malefactor was aboard, this storm pursued to take Vengeance of. 2. Here is this in it also, that they gave up the discovery to the determination of the Lot;
So these poor Pagans conclude, some great Malefactor was aboard, this storm pursued to take Vengeance of. 2. Here is this in it also, that they gave up the discovery to the determination of the Lot;
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That we may know for whose cause this Evil is come upon us: We will be decided by the Lot;That we may know for whose cause this Evil is come upon us: We will be decided by the Lot;
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whom the Lot will fall upon.
whom the Lot will fallen upon.
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They attributed such a Divinity to Lots, that they were willing the Controversie should be ended by them.
They attributed such a Divinity to Lots, that they were willing the Controversy should be ended by them.
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4. We have the controversie devided, and the Malefactor discovered. And the Lot fell upon Jonah.
4. We have the controversy divided, and the Malefactor discovered. And the Lot fell upon Jonah.
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Before he was reproved, and might have been vehemently suspected, being asleep, in such a storm.
Before he was reproved, and might have been vehemently suspected, being asleep, in such a storm.
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But here he is plainly and openly discovered, and discovered in an extraordinary way too. His Conscience is not startled, at the Mariners reproof;
But Here he is plainly and openly discovered, and discovered in an extraordinary Way too. His Conscience is not startled, At the Mariners reproof;
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though he be awake, his Conscience is asleep still;
though he be awake, his Conscience is asleep still;
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he doth not cry out, I am the man, for whose cause this Evil is come upon You. I am the Malefactor sent after, by this storm.
he does not cry out, I am the man, for whose cause this Evil is come upon You. I am the Malefactor sent After, by this storm.
pns31 vdz xx vvi av, pns11 vbm dt n1, p-acp rg-crq n1 d n-jn vbz vvn p-acp pn22 pns11 vbm dt n1 vvd a-acp, p-acp d n1.
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O no, so hard it is to acknowledg our guilt, and take shame to our selves.
O no, so hard it is to acknowledge our guilt, and take shame to our selves.
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We go on, and let God go onuntil we be discovered, that there is no denyal of it.
We go on, and let God go onuntil we be discovered, that there is no denial of it.
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1. Observation is this. Extraordinary Storms and Tempests are not sent out without a Cause. This Doctrine these poor Pagans owned.
1. Observation is this. Extraordinary Storms and Tempests Are not sent out without a Cause. This Doctrine these poor Pagans owned.
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2. In all Distresses and Afflictions it is our duty to be inquiring into the Cause.
2. In all Distresses and Afflictions it is our duty to be inquiring into the Cause.
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This Doctrine the poor Heathen Sea-men own. For whose Cause this Evil is come upon us.
This Doctrine the poor Heathen Seamen own. For whose Cause this Evil is come upon us.
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3. God will find out the Jonah, that hath raised the storm [ And the Lot fell upon Jonah.
3. God will find out the Jonah, that hath raised the storm [ And the Lot fell upon Jonah.
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] The hand of an especial determining Providence, disposing, and so ordering it, that it fell upon Jonah. 1. Observation;
] The hand of an especial determining Providence, disposing, and so ordering it, that it fell upon Jonah. 1. Observation;
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Extraordinary storms and tempests, are not sent out without a Cause, [ That we may know for whose cause this Evil is come upon us, is the consent of the whole Ships-company. ] Extraordinary storms and tempests, Are not sent out without a Cause, [ That we may know for whose cause this Evil is come upon us, is the consent of the Whole Ships-company. ]
j n2 cc n2, vbr xx vvn av p-acp dt n1, [ cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz vvn p-acp pno12, vbz dt n1 pp-f dt j-jn n1. ]
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1. We are to understand that, these poor Heathens had, in their dangers, apprehensions above Chance and Fortune.
1. We Are to understand that, these poor heathens had, in their dangers, apprehensions above Chance and Fortune.
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They thought that there was some cause given to their Gods, by provoking them, why these things should come upon them:
They Thought that there was Some cause given to their God's, by provoking them, why these things should come upon them:
pns32 vvd cst pc-acp vbds d n1 vvn p-acp po32 n2, p-acp vvg pno32, c-crq d n2 vmd vvi p-acp pno32:
(15) observation (DIV2)
232
Page 111
1225
As they had, why the Viper should come upon Paul 's hand, They thought, there was some great cause;
As they had, why the Viper should come upon Paul is hand, They Thought, there was Some great cause;
c-acp pns32 vhd, c-crq dt n1 vmd vvi p-acp np1 vbz n1, pns32 vvd, pc-acp vbds d j n1;
(15) observation (DIV2)
232
Page 111
1226
that he was a Murderer, and vengeance was pursuing him. They thought their Gods were angry,that he was a Murderer, and vengeance was pursuing him. They Thought their God's were angry,
cst pns31 vbds dt n1, cc n1 vbds vvg pno31. pns32 vvd po32 n2 vbdr j,
(15) observation (DIV2)
232
Page 111
1227
and so, They cryed unto their Gods. We read of the Philistines, when they had taken the Ark Prisoner,
and so, They cried unto their God's We read of the philistines, when they had taken the Ark Prisoner,
cc av, pns32 vvd p-acp po32 n2 pns12 vvb pp-f dt njp2, c-crq pns32 vhd vvn dt n1 n1,
(15) observation (DIV2)
232
Page 111
1228
and had been Plagued for it, with one Judgment after another:
and had been Plagued for it, with one Judgement After Another:
cc vhd vbn vvn p-acp pn31, p-acp crd n1 p-acp j-jn:
(15) observation (DIV2)
232
Page 111
1229
to decide the Controversie, whether these Judgments were from God, or a chance that hapned to them;
to decide the Controversy, whither these Judgments were from God, or a chance that happened to them;
pc-acp vvi dt n1, cs d n2 vbdr p-acp np1, cc dt n1 cst vvd p-acp pno32;
(15) observation (DIV2)
232
Page 111
1230
they would put it upon this issue.
they would put it upon this issue.
pns32 vmd vvi pn31 p-acp d n1.
(15) observation (DIV2)
232
Page 111
1231
They would send it home, and if it went by the way of the Coast of Bethshemesh, then they concluded, It was God's hand that smote them.
They would send it home, and if it went by the Way of the Coast of Bethshemesh, then they concluded, It was God's hand that smote them.
pns32 vmd vvi pn31 av-an, cc cs pn31 vvd p-acp dt n1 pp-f dt n1 pp-f np1, cs pns32 vvd, pn31 vbds npg1 n1 cst vvd pno32.
(15) observation (DIV2)
232
Page 111
1232
So here, If the Lot fall upon Jonah, then the Controversie is decided, that he is the guilty Malefactor, that hath caused this great storm.
So Here, If the Lot fallen upon Jonah, then the Controversy is decided, that he is the guilty Malefactor, that hath caused this great storm.
av av, cs dt n1 vvb p-acp np1, av dt n1 vbz vvn, cst pns31 vbz dt j n1, cst vhz vvn d j n1.
(15) observation (DIV2)
232
Page 112
1233
2. We are to understand that those poor Heathens had apprehensions of the Justice of their Gods,
2. We Are to understand that those poor heathens had apprehensions of the justice of their God's,
crd pns12 vbr pc-acp vvi cst d j n2-jn vhb n2 pp-f dt n1 pp-f po32 n2,
(15) observation (DIV2)
233
Page 112
1234
while they say, For whose cause is this come upon us? They looked upon it as a punishment,
while they say, For whose cause is this come upon us? They looked upon it as a punishment,
cs pns32 vvb, p-acp rg-crq n1 vbz d vvn p-acp pno12? pns32 vvd p-acp pn31 p-acp dt n1,
(15) observation (DIV2)
233
Page 112
1235
and that it was come, as some righteous Sentence upon some great Malefactor.
and that it was come, as Some righteous Sentence upon Some great Malefactor.
cc cst pn31 vbds vvn, c-acp d j n1 p-acp d j n1.
(15) observation (DIV2)
233
Page 112
1236
So they (in the Acts) when they saw the Viper come upon Paul 's hand, presently conclude him a Malefactor, of the highest ranck,
So they (in the Acts) when they saw the Viper come upon Paul is hand, presently conclude him a Malefactor, of the highest rank,
av pns32 (p-acp dt n2) c-crq pns32 vvd dt n1 vvb p-acp np1 vbz n1, av-j vvi pno31 dt n1, pp-f dt js n1,
(15) observation (DIV2)
233
Page 112
1237
and that Vengeance would follow him, at land, if he escaped it at Sea. They could not but believe, there was some Cause given by some in the Vessel:
and that Vengeance would follow him, At land, if he escaped it At Sea. They could not but believe, there was Some Cause given by Some in the Vessel:
cc d n1 vmd vvi pno31, p-acp n1, cs pns31 vvd pn31 p-acp n1 pns32 vmd xx cc-acp vvi, pc-acp vbds d n1 vvn p-acp d p-acp dt n1:
(15) observation (DIV2)
233
Page 112
1238
O that this may teach poor Sea-men, every storm to say!
Oh that this may teach poor Seamen, every storm to say!
uh cst d vmb vvi j n2, d n1 pc-acp vvi!
(15) observation (DIV2)
233
Page 112
1239
For whose cause is this storm come upon us? shall Heathens out-strip Christians, when they are in storms and dangers?For whose cause is this storm come upon us? shall heathens outstrip Christians, when they Are in storms and dangers?
p-acp rg-crq n1 vbz d n1 vvn p-acp pno12? vmb n2-jn vvb njpg2, c-crq pns32 vbr p-acp n2 cc n2?
(15) observation (DIV2)
233
Page 112
1240
3. We are to understand, that these poor Heathen Sea-men, did think that there was a Supream Power ordering,
3. We Are to understand, that these poor Heathen Seamen, did think that there was a Supreme Power ordering,
crd pns12 vbr pc-acp vvi, cst d j j-jn n2, vdd vvi cst a-acp vbds dt j n1 vvg,
(15) observation (DIV2)
234
Page 112
1241
and guiding this storm or tempest.
and guiding this storm or tempest.
cc vvg d n1 cc n1.
(15) observation (DIV2)
234
Page 112
1242
What needed they else cry to their Gods? what needed they have cast Lotts? But that they attributed a kind of Divinity to them, to decide the Controversie,
What needed they Else cry to their God's? what needed they have cast Lotts? But that they attributed a kind of Divinity to them, to decide the Controversy,
q-crq vvd pns32 av vvb p-acp po32 n2? r-crq vvd pns32 vhb vvi npg1? p-acp cst pns32 vvd dt n1 pp-f n1 p-acp pno32, pc-acp vvi dt n1,
(15) observation (DIV2)
234
Page 112
1243
and that the Winds had a Commission from their Gods to blow;
and that the Winds had a Commission from their God's to blow;
cc cst dt n2 vhd dt n1 p-acp po32 n2 pc-acp vvi;
(15) observation (DIV2)
234
Page 112
1244
or else, why should they say, What should we doe unto thee, that the Sea may be calm, &c. They thought,
or Else, why should they say, What should we do unto thee, that the Sea may be Cam, etc. They Thought,
cc av, q-crq vmd pns32 vvi, r-crq vmd pns12 vdi p-acp pno21, cst dt n1 vmb vbi j-jn, av pns32 vvd,
(15) observation (DIV2)
234
Page 112
1245
If a righteous sentence was executed upon the now discover'd Malefactor, that the storm would cease.
If a righteous sentence was executed upon the now discovered Malefactor, that the storm would cease.
cs dt j n1 vbds vvn p-acp dt av vvn n1, cst dt n1 vmd vvi.
(15) observation (DIV2)
234
Page 113
1246
4. We are to understand, That these poor Heathen Sea-men thought, that the Malefactor would be discovered:
4. We Are to understand, That these poor Heathen Seamen Thought, that the Malefactor would be discovered:
crd pns12 vbr pc-acp vvi, cst d j j-jn n2 vvd, cst dt n1 vmd vbi vvn:
(15) observation (DIV2)
235
Page 113
1247
Therefore they said every one to his Fellows, Let us cast Lotts that we may know for whose cause this evil is come upon us:
Therefore they said every one to his Fellows, Let us cast Lotts that we may know for whose cause this evil is come upon us:
av pns32 vvd d crd p-acp po31 n2, vvb pno12 vvi npg1 cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz vvn p-acp pno12:
(15) observation (DIV2)
235
Page 113
1248
Lots were not used but in doubtful and difficult Cases.
Lots were not used but in doubtful and difficult Cases.
n2 vbdr xx vvn cc-acp p-acp j cc j n2.
(15) observation (DIV2)
235
Page 113
1249
Therefore they by joint consent, put it upon this issue, that he whom the Lot fell upon, was the Person.
Therefore they by joint consent, put it upon this issue, that he whom the Lot fell upon, was the Person.
av pns32 p-acp j n1, vvb pn31 p-acp d n1, cst pns31 ro-crq dt n1 vvd p-acp, vbds dt n1.
(15) observation (DIV2)
235
Page 113
1250
5. It is further observable, They were all willing to find out the guilty Person; And every one said to his fellows, Come, let us cast Lots.
5. It is further observable, They were all willing to find out the guilty Person; And every one said to his Fellows, Come, let us cast Lots.
crd pn31 vbz jc j, pns32 vbdr d j pc-acp vvi av dt j n1; cc d pi vvd p-acp po31 n2, vvb, vvb pno12 vvi n2.
(15) observation (DIV2)
236
Page 113
1251
This seems to argue their innocency, all this while; they were so willing, to come to tryal.
This seems to argue their innocency, all this while; they were so willing, to come to trial.
d vvz pc-acp vvi po32 n1, d d n1; pns32 vbdr av j, pc-acp vvi p-acp n1.
(15) observation (DIV2)
236
Page 113
1252
Guilty Persons use to fear the sentence of the Judg. Their willingness to cast Lots was, to come und•r the judgment, and sentence of the Lord.
Guilty Persons use to Fear the sentence of the Judges Their willingness to cast Lots was, to come und•r the judgement, and sentence of the Lord.
j n2 vvb pc-acp vvi dt n1 pp-f dt np1 po32 n1 pc-acp vvi npg1 vbds, pc-acp vvi av dt n1, cc n1 pp-f dt n1.
(15) observation (DIV2)
236
Page 113
1253
Though they might not think absolutely of the sentence of God in the Lots, but, it may be, used them superstitiously, and unwarrantably.
Though they might not think absolutely of the sentence of God in the Lots, but, it may be, used them superstitiously, and unwarrantably.
cs pns32 vmd xx vvi av-j pp-f dt n1 pp-f np1 p-acp dt n2, cc-acp, pn31 vmb vbi, vvd pno32 av-j, cc av-j.
(15) observation (DIV2)
236
Page 113
1254
Before we come to the Reasons of it, let us a little enquire into this storm, What kind of storm it was, that they thought there must be some especial Cause or Provocation to procure it.
Before we come to the Reasons of it, let us a little inquire into this storm, What kind of storm it was, that they Thought there must be Some especial Cause or Provocation to procure it.
c-acp pns12 vvb p-acp dt n2 pp-f pn31, vvb pno12 dt j vvi p-acp d n1, q-crq n1 pp-f n1 pn31 vbds, cst pns32 vvd a-acp vmb vbi d j n1 cc n1 pc-acp vvi pn31.
(15) observation (DIV2)
237
Page 113
1255
1. It is said to be sent out, It is a Messenger or Pursevant, after a Mallefactor.
1. It is said to be sent out, It is a Messenger or Pursuivant, After a Mallefactor.
crd pn31 vbz vvn pc-acp vbi vvn av, pn31 vbz dt n1 cc n1, p-acp dt n1.
(15) observation (DIV2)
238
Page 113
1256
The Lord sent out a great Wind into the Sea. Winds are the Servants of God: The Lord sent out a great Wind into the Sea. Winds Are the Servants of God:
dt n1 vvd av dt j n1 p-acp dt n1 n2 vbr dt n2 pp-f np1:
(15) observation (DIV2)
238
Page 114
1257
He sayes, Go, and they go;
He Says, Go, and they go;
pns31 vvz, vvb, cc pns32 vvb;
(15) observation (DIV2)
238
Page 114
1258
blow and they blow. 2. It was a wind of The Lords sending out. [ The Lord sent out a great Wind. ] They blow as God gives them a Commission.
blow and they blow. 2. It was a wind of The lords sending out. [ The Lord sent out a great Wind. ] They blow as God gives them a Commission.
vvb cc pns32 vvb. crd pn31 vbds dt n1 pp-f dt n2 vvg av. [ dt n1 vvd av dt j n1 ] pns32 vvb p-acp np1 vvz pno32 dt n1.
(15) observation (DIV2)
238
Page 114
1259
God's Soveraignty over the Winds is an useful doctrine to Sea-men to take notice of.
God's Sovereignty over the Winds is an useful Doctrine to Seamen to take notice of.
npg1 n1 p-acp dt n2 vbz dt j n1 p-acp n2 pc-acp vvi n1 pp-f.
(15) observation (DIV2)
238
Page 114
1260
It is said, God caused an East-wind to blow in the Heaven, and by his Power he brought in the South wind:
It is said, God caused an East wind to blow in the Heaven, and by his Power he brought in the South wind:
pn31 vbz vvn, np1 vvd dt n1 pc-acp vvi p-acp dt n1, cc p-acp po31 n1 pns31 vvd p-acp dt n1 n1:
(15) observation (DIV2)
238
Page 114
1261
He is said to bring them out of his Treasuries. They are shut up, and let out, at his command.
He is said to bring them out of his Treasuries. They Are shut up, and let out, At his command.
pns31 vbz vvn pc-acp vvi pno32 av pp-f po31 n2. pns32 vbr vvn a-acp, cc vvb av, p-acp po31 n1.
(15) observation (DIV2)
238
Page 114
1262
The way of the Lord was in this Tempest. 3. It seems to be a sudden storm, The Lord sent out a Wind into the Sea. [ Cast out a wind upon the Sea, some read it ] noting the suddeness of it.
The Way of the Lord was in this Tempest. 3. It seems to be a sudden storm, The Lord sent out a Wind into the Sea. [ Cast out a wind upon the Sea, Some read it ] noting the suddenness of it.
dt n1 pp-f dt n1 vbds p-acp d n1. crd pn31 vvz pc-acp vbi dt j n1, dt n1 vvd av dt n1 p-acp dt n1 [ vvb av dt n1 p-acp dt n1, d vvb pn31 ] vvg dt n1 pp-f pn31.
(15) observation (DIV2)
238
Page 114
1263
And this made the Mariners conclude, there was something extraordinary in it, beyond the course of Nature. 4. It was su•• a storm as threatned the breaking of the Vessel. 5. It was such a storm as was not calmed,
And this made the Mariners conclude, there was something extraordinary in it, beyond the course of Nature. 4. It was su•• a storm as threatened the breaking of the Vessel. 5. It was such a storm as was not calmed,
cc d vvd dt n2 vvb, pc-acp vbds pi j p-acp pn31, p-acp dt n1 pp-f n1. crd pn31 vbds n1 dt n1 a-acp vvd dt n-vvg pp-f dt n1. crd pn31 vbds d dt n1 a-acp vbds xx vvn,
(15) observation (DIV2)
238
Page 114
1264
though the Malefactor was discoverd, until he was executed, They rowed hard to save his life, but the Sea wrought and was Tempestuous against them, justice must be done upon the Offender, and then it calmed:
though the Malefactor was discovered, until he was executed, They rowed hard to save his life, but the Sea wrought and was Tempestuous against them, Justice must be done upon the Offender, and then it calmed:
cs dt n1 vbds vvn, c-acp pns31 vbds vvn, pns32 vvd av-j pc-acp vvi po31 n1, p-acp dt n1 vvn cc vbds j p-acp pno32, n1 vmb vbi vdn p-acp dt n1, cc av pn31 vvd:
(15) observation (DIV2)
238
Page 114
1265
[ So they took up Jonah, and cast him into the Sea, and it ceased from Raging. ]
[ So they took up Jonah, and cast him into the Sea, and it ceased from Raging. ]
[ av pns32 vvd a-acp np1, cc vvd pno31 p-acp dt n1, cc pn31 vvd p-acp vvg. ]
(15) observation (DIV2)
238
Page 114
1266
1. God doth not send such storms without a cause, because he is righteous in all his proceedings, judicial proceedings.
1. God does not send such storms without a cause, Because he is righteous in all his proceedings, judicial proceedings.
crd np1 vdz xx vvi d n2 p-acp dt n1, c-acp pns31 vbz j p-acp d po31 n2-vvg, j n2-vvg.
(15) observation (DIV2)
239
Page 114
1267
Though somtimes he be severe, yet he is alwayes righteous. The righteous Judg doth not pass sentence without notorious evidence of the fact.
Though sometimes he be severe, yet he is always righteous. The righteous Judge does not pass sentence without notorious evidence of the fact.
cs av pns31 vbb j, av pns31 vbz av j. dt j n1 vdz xx vvi n1 p-acp j n1 pp-f dt n1.
(15) observation (DIV2)
239
Page 115
1268
This was the Case of Jonah: he had fled from the presence of the Lord, his flight evidences his guilt.
This was the Case of Jonah: he had fled from the presence of the Lord, his flight evidences his guilt.
d vbds dt n1 pp-f np1: pns31 vhd vvn p-acp dt n1 pp-f dt n1, po31 n1 n2 po31 n1.
(15) observation (DIV2)
239
Page 115
1269
And so God sends this Terrible Hue and Cry after him.
And so God sends this Terrible Hue and Cry After him.
cc av np1 vvz d j n1 cc n1 p-acp pno31.
(15) observation (DIV2)
239
Page 115
1270
The storm and hail, fire and vapour, and snow, are all said to fulfil his word viz, his word of Command, The storm and hail, fire and vapour, and snow, Are all said to fulfil his word videlicet, his word of Command,
dt n1 cc n1, n1 cc n1, cc n1, vbr d vvn p-acp vvi po31 n1 av, po31 n1 pp-f n1,
(15) observation (DIV2)
239
Page 115
1271
and his word of Threatning, which is a righteous Sentence upon guilty Sinners!
and his word of Threatening, which is a righteous Sentence upon guilty Sinners!
cc po31 n1 pp-f vvg, r-crq vbz dt j n1 p-acp j n2!
(15) observation (DIV2)
239
Page 115
1272
Here consider poor Sea-men, Is it not a righteous thing with God, that you who have sinned in many storms, by raging impatience of your Spirits, by being in as great a storm of discontent,
Here Consider poor Seamen, Is it not a righteous thing with God, that you who have sinned in many storms, by raging impatience of your Spirits, by being in as great a storm of discontent,
av vvb j n2, vbz pn31 xx dt j n1 p-acp np1, cst pn22 r-crq vhb vvn p-acp d n2, p-acp j-vvg n1 pp-f po22 n2, p-acp vbg p-acp p-acp j dt n1 pp-f n-jn,
(15) observation (DIV2)
239
Page 115
1273
and murmuring, as the Sea it self;
and murmuring, as the Sea it self;
cc j-vvg, c-acp dt n1 pn31 n1;
(15) observation (DIV2)
239
Page 115
1274
You that have been delivered so many a time in storms, and sinned after such deliverances;
You that have been Delivered so many a time in storms, and sinned After such Deliverances;
pn22 cst vhb vbn vvn av d dt n1 p-acp n2, cc vvn p-acp d n2;
(15) observation (DIV2)
239
Page 115
1275
you that have made so many vows to God in your storms, and distresses at Sea,
you that have made so many vows to God in your storms, and Distresses At Sea,
pn22 cst vhb vvn av d n2 p-acp np1 p-acp po22 n2, cc n2 p-acp n1,
(15) observation (DIV2)
239
Page 115
1276
and have broken and forgotten them all at Land, (is it not, I say, a righteous thing with God, that you should at one time or other perish by such storms)? Is it not a righteous thing, that when the guilty Malefactor hath fled,
and have broken and forgotten them all At Land, (is it not, I say, a righteous thing with God, that you should At one time or other perish by such storms)? Is it not a righteous thing, that when the guilty Malefactor hath fled,
cc vhb vvn cc vvn pno32 d p-acp n1, (vbz pn31 xx, pns11 vvb, dt j n1 p-acp np1, cst pn22 vmd p-acp crd n1 cc n-jn vvb p-acp d n2)? vbz pn31 xx dt j n1, cst c-crq dt j n1 vhz vvn,
(15) observation (DIV2)
239
Page 115
1277
and the Hue and Cry sent out after him, takes him;
and the Hue and Cry sent out After him, Takes him;
cc dt n1 cc n1 vvd av p-acp pno31, vvz pno31;
(15) observation (DIV2)
239
Page 115
1278
that he should be tryed, condemned, and executed? Alas, poor Sea-men, you are the Malefactors, God is the Judg,
that he should be tried, condemned, and executed? Alas, poor Seamen, you Are the Malefactors, God is the Judge,
cst pns31 vmd vbi vvn, vvn, cc vvn? np1, j n2, pn22 vbr dt n2, np1 vbz dt n1,
(15) observation (DIV2)
239
Page 115
1279
and your extraordinary Storms, are the Hue and Cry sent out to Sea after you.
and your extraordinary Storms, Are the Hue and Cry sent out to Sea After you.
cc po22 j n2, vbr dt n1 cc vvb vvd av p-acp n1 p-acp pn22.
(15) observation (DIV2)
239
Page 115
1280
May not you say in this case, as David in that? Whither shall I go from thy presence? If I take the wings of the morning, and dwell in the utmost parts of the Sea,
May not you say in this case, as David in that? Whither shall I go from thy presence? If I take the wings of the morning, and dwell in the utmost parts of the Sea,
vmb xx pn22 vvb p-acp d n1, c-acp np1 p-acp d? q-crq vmb pns11 vvi p-acp po21 n1? cs pns11 vvb dt n2 pp-f dt n1, cc vvi p-acp dt j n2 pp-f dt n1,
(15) observation (DIV2)
239
Page 116
1281
even there shall thy hand lead me, thy right hand shall hold me (viz.) lay hold on me, apprehend me;even there shall thy hand led me, thy right hand shall hold me (viz.) lay hold on me, apprehend me;
av a-acp vmb po21 n1 vvb pno11, po21 j-jn n1 vmb vvi pno11 (n1) vvd n1 p-acp pno11, vvb pno11;
(15) observation (DIV2)
239
Page 116
1282
as a Malefactor is apprehended by Hue and Cry? Have not you given God cause thus to send after you,
as a Malefactor is apprehended by Hue and Cry? Have not you given God cause thus to send After you,
c-acp dt n1 vbz vvn p-acp n1 cc vvb? vhb xx pn22 vvn np1 n1 av pc-acp vvi p-acp pn22,
(15) observation (DIV2)
239
Page 116
1283
when you carry guilt to Sea with you, every Voyage? old guilt, new guilt; old Vows undischarged, new debts unpaid:
when you carry guilt to Sea with you, every Voyage? old guilt, new guilt; old Vows undischarged, new debts unpaid:
c-crq pn22 vvb n1 p-acp n1 p-acp pn22, d n1? j n1, j n1; j n2 j, j n2 j:
(15) observation (DIV2)
239
Page 116
1284
You have cause to say, and your Relations have cause to say, God is Righteous in all that is come upon you.
You have cause to say, and your Relations have cause to say, God is Righteous in all that is come upon you.
pn22 vhb n1 pc-acp vvi, cc po22 n2 vhb n1 pc-acp vvi, np1 vbz j p-acp d cst vbz vvn p-acp pn22.
(15) observation (DIV2)
239
Page 116
1285
He is the Judge of all the earth, and he will do right; he is Judg at Land, and he will do right there;
He is the Judge of all the earth, and he will do right; he is Judge At Land, and he will do right there;
pns31 vbz dt n1 pp-f d dt n1, cc pns31 vmb vdi av-jn; pns31 vbz n1 p-acp n1, cc pns31 vmb vdi av-jn a-acp;
(15) observation (DIV2)
239
Page 116
1286
and he is Judg of the Court of Admiralty, and he will do right there. 2 Extraordinary storms are not sent out, without Cause.
and he is Judge of the Court of Admiralty, and he will do right there. 2 Extraordinary storms Are not sent out, without Cause.
cc pns31 vbz n1 pp-f dt n1 pp-f n1, cc pns31 vmb vdi av-jn a-acp. crd j n2 vbr xx vvn av, p-acp n1.
(15) observation (DIV2)
239
Page 116
1287
Because God will stop the mouth of every poor guilty sinner, in the day that he deals with them. Jonah here pleads guilty;
Because God will stop the Mouth of every poor guilty sinner, in the day that he deals with them. Jonah Here pleads guilty;
p-acp np1 vmb vvi dt n1 pp-f d j j n1, p-acp dt n1 cst pns31 vvz p-acp pno32. np1 av vvz j;
(15) observation (DIV2)
240
Page 116
1288
for I know, that for my sake is this great Tempest upon you. Now he Confesses all. for I know, that for my sake is this great Tempest upon you. Now he Confesses all.
p-acp pns11 vvb, cst p-acp po11 n1 vbz d j n1 p-acp pn22. av pns31 vvz d.
(15) observation (DIV2)
240
Page 116
1289
The Law of God is so Righteous, that it stops every mouth.
The Law of God is so Righteous, that it stops every Mouth.
dt n1 pp-f np1 vbz av j, cst pn31 vvz d n1.
(15) observation (DIV2)
240
Page 116
1290
Now, we know, what things soever the Law saith, it saith to them who are under the Law, that every mouth may be stopped,
Now, we know, what things soever the Law Says, it Says to them who Are under the Law, that every Mouth may be stopped,
av, pns12 vvb, r-crq n2 av dt n1 vvz, pn31 vvz p-acp pno32 r-crq vbr p-acp dt n1, cst d n1 vmb vbi vvn,
(15) observation (DIV2)
240
Page 116
1291
and all the world may become guilty before God. and all the world may become guilty before God.
cc d dt n1 vmb vvi j p-acp np1.
(15) observation (DIV2)
240
Page 116
1292
As when guilty persons have the fact proved plainly before them, that they have nothing to say for themselves,
As when guilty Persons have the fact proved plainly before them, that they have nothing to say for themselves,
c-acp c-crq j n2 vhb dt n1 vvd av-j p-acp pno32, cst pns32 vhb pix pc-acp vvi p-acp px32,
(15) observation (DIV2)
240
Page 117
1293
as the Judg saies when he passes Judgment, What hast thou to say for thy self, that the Sentence should not now be pronounced upon thee? The poor wretch hath now nothing to say for himself, stands as the man that had not on the Wedding Garment, Speechless!
as the Judge Says when he passes Judgement, What hast thou to say for thy self, that the Sentence should not now be pronounced upon thee? The poor wretch hath now nothing to say for himself, Stands as the man that had not on the Wedding Garment, Speechless!
c-acp dt n1 vvz c-crq pns31 vvz n1, q-crq vh2 pns21 pc-acp vvi p-acp po21 n1, cst dt n1 vmd xx av vbi vvn p-acp pno21? dt j n1 vhz av pix pc-acp vvi p-acp px31, vvz p-acp dt n1 cst vhd xx p-acp dt n1 n1, j!
(15) observation (DIV2)
240
Page 117
1294
Now in these extraordinary storms (poor Sea-men) God is dealing with you.
Now in these extraordinary storms (poor Seamen) God is dealing with you.
av p-acp d j n2 (j n2) np1 vbz vvg p-acp pn22.
(15) observation (DIV2)
240
Page 117
1295
It may be, at home Ministers were dealing with you, and God's Ordinances dealing with you,
It may be, At home Ministers were dealing with you, and God's Ordinances dealing with you,
pn31 vmb vbi, p-acp n1-an n2 vbdr vvg p-acp pn22, cc npg1 n2 vvg p-acp pn22,
(15) observation (DIV2)
240
Page 117
1296
and Relations dealing with you, that you would look about you, for your immortal Souls. But all was rejected;
and Relations dealing with you, that you would look about you, for your immortal Souls. But all was rejected;
cc n2 vvg p-acp pn22, cst pn22 vmd vvi p-acp pn22, p-acp po22 j n2. p-acp d vbds vvn;
(15) observation (DIV2)
240
Page 117
1297
But now God is dealing with you, and Conscience is dealing with you, and now your mouths will be stopt.
But now God is dealing with you, and Conscience is dealing with you, and now your mouths will be stopped.
cc-acp av np1 vbz vvg p-acp pn22, cc n1 vbz vvg p-acp pn22, cc av po22 n2 vmb vbi vvn.
(15) observation (DIV2)
240
Page 117
1298
All your objections then will be silent. If you say any thing in this day;
All your objections then will be silent. If you say any thing in this day;
av-d po22 n2 av vmb vbi j. cs pn22 vvb d n1 p-acp d n1;
(15) observation (DIV2)
240
Page 117
1299
It will be, Lord thou art Righteous! If thou pass Sentence upon me now, if thou sink me,
It will be, Lord thou art Righteous! If thou pass Sentence upon me now, if thou sink me,
pn31 vmb vbi, n1 pns21 vb2r j! cs pns21 vvb n1 p-acp pno11 av, cs pns21 vvb pno11,
(15) observation (DIV2)
240
Page 117
1300
if thou damn me, if I never see Relations more, Wife and Children more;
if thou damn me, if I never see Relations more, Wife and Children more;
cs pns21 vvb pno11, cs pns11 av-x vvi n2 av-dc, n1 cc n2 av-dc;
(15) observation (DIV2)
240
Page 117
1301
O, poor Seamen, how will you be then condemned in your own Consciences, when God is passing Sentence upon you,
Oh, poor Seamen, how will you be then condemned in your own Consciences, when God is passing Sentence upon you,
uh, j n2, q-crq vmb pn22 vbi av vvn p-acp po22 d n2, c-crq np1 vbz vvg n1 p-acp pn22,
(15) observation (DIV2)
240
Page 117
1302
then Iniquity will stop its mouth. Third Reason: Extraordinary storms, are not sent out, without a Cause:
then Iniquity will stop its Mouth. Third Reason: Extraordinary storms, Are not sent out, without a Cause:
cs n1 vmb vvi po31 n1. ord n1: j n2, vbr xx vvn av, p-acp dt n1:
(15) observation (DIV2)
240
Page 117
1303
Because they bring Souls into great distresses. Now, God doth not Afflict or distress the Children of men, willingly.
Because they bring Souls into great Distresses. Now, God does not Afflict or distress the Children of men, willingly.
c-acp pns32 vvb n2 p-acp j n2. av, np1 vdz xx vvb cc vvi dt n2 pp-f n2, av-j.
(15) observation (DIV2)
241
Page 117
1304
Alas, it is with great regret he doth it. As a Father Corrects his Child. He fears he will be spoyled else, not that he hath any delight in whipping-work.
Alas, it is with great regret he does it. As a Father Corrects his Child. He fears he will be spoiled Else, not that he hath any delight in whipping-work.
np1, pn31 vbz p-acp j n1 pns31 vdz pn31. p-acp dt n1 vvz po31 n1. pns31 vvz pns31 vmb vbi vvn av, xx cst pns31 vhz d n1 p-acp n1.
(15) observation (DIV2)
241
Page 117
1305
It is said of poor Sea-men in their storms, Their Souls are melted because of Trouble, they are at their wits end.
It is said of poor Seamen in their storms, Their Souls Are melted Because of Trouble, they Are At their wits end.
pn31 vbz vvn pp-f j n2 p-acp po32 n2, po32 n2 vbr vvn p-acp pp-f n1, pns32 vbr p-acp po32 n2 vvi.
(15) observation (DIV2)
241
Page 118
1306
Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses: Their Soul is melted:Then they cry unto the Lord in their trouble, and he brings them out of their Distresses: Their Soul is melted:
cs pns32 vvb p-acp dt n1 p-acp po32 n1, cc pns31 vvz pno32 av pp-f po32 n2: po32 n1 vbz vvn:
(15) observation (DIV2)
241
Page 118
1307
their courage faileth because of Anxiety (so some read it).their courage Faileth Because of Anxiety (so Some read it).
po32 n1 vvz p-acp pp-f n1 (av d vvb pn31).
(15) observation (DIV2)
241
Page 118
1308
Now God doth not without a cause bring poor creatures into distresses. 1. Now poor Sea-men in their storms, are distressed with their sins, compassing them about.
Now God does not without a cause bring poor creatures into Distresses. 1. Now poor Seamen in their storms, Are distressed with their Sins, compassing them about.
av np1 vdz xx p-acp dt n1 vvb j n2 p-acp n2. crd av j n2 p-acp po32 n2, vbr vvn p-acp po32 n2, vvg pno32 a-acp.
(15) observation (DIV2)
241
Page 118
1309
Now their iniquities takes hold upon them, that they cannot look up, therefore their Heart faileth them: (as David saies), Take hold upon them, as the Hue and Cry takes hold on the guilty Malefactor, as hath been hinted already.
Now their iniquities Takes hold upon them, that they cannot look up, Therefore their Heart Faileth them: (as David Says), Take hold upon them, as the Hue and Cry Takes hold on the guilty Malefactor, as hath been hinted already.
av po32 n2 vvz n1 p-acp pno32, cst pns32 vmbx vvi a-acp, av po32 n1 vvz pno32: (c-acp np1 vvz), vvb n1 p-acp pno32, p-acp dt n1 cc vvb vvz n1 p-acp dt j n1, c-acp vhz vbn vvn av.
(15) observation (DIV2)
241
Page 118
1310
O, is not this a great distress, when death and unpardoned guilt looks a poor Sinner in the face, at the same time? To have all your sins before you,
O, is not this a great distress, when death and unpardoned guilt looks a poor Sinner in the face, At the same time? To have all your Sins before you,
sy, vbz xx d dt j n1, c-crq n1 cc j n1 vvz dt j n1 p-acp dt n1, p-acp dt d n1? p-acp vhi d po22 n2 p-acp pn22,
(15) observation (DIV2)
241
Page 118
1311
now when Death, that King of Terrors comes forth against you; this is to be in great distress. 2. In storms, fears make distress.
now when Death, that King of Terrors comes forth against you; this is to be in great distress. 2. In storms, fears make distress.
av c-crq n1, cst n1 pp-f n2 vvz av p-acp pn22; d vbz pc-acp vbi p-acp j n1. crd p-acp n2, n2 vvb n1.
(15) observation (DIV2)
241
Page 118
1312
And God would not bring Sinners into fears without Cause. The Mariners now were affraid, as hath been noted before.
And God would not bring Sinners into fears without Cause. The Mariners now were afraid, as hath been noted before.
cc np1 vmd xx vvi n2 p-acp n2 p-acp n1. dt n2 av vbdr j, c-acp vhz vbn vvn a-acp.
(15) observation (DIV2)
241
Page 118
1313
Fear is such a distress, that we read a promise to be delivered from the fear of Evil;
fear is such a distress, that we read a promise to be Delivered from the Fear of Evil;
n1 vbz d dt n1, cst pns12 vvb dt n1 pc-acp vbi vvn p-acp dt n1 pp-f j-jn;
(15) observation (DIV2)
241
Page 118
1314
not only from the Evil, but the Fear of it.
not only from the Evil, but the fear of it.
xx av-j p-acp dt j-jn, p-acp dt vvb pp-f pn31.
(15) observation (DIV2)
241
Page 118
1315
Fears of death, are as terrible to some, as Death it self. 3. In storms, they are distressed under the sense of Gods displeasure.
Fears of death, Are as terrible to Some, as Death it self. 3. In storms, they Are distressed under the sense of God's displeasure.
ng1 pp-f n1, vbr p-acp j p-acp d, c-acp n1 pn31 n1. crd p-acp n2, pns32 vbr vvn p-acp dt n1 pp-f npg1 n1.
(15) observation (DIV2)
241
Page 119
1316
O, this is a storm in his Anger! and, if God withdraw not his Anger, all the proud helpers stoop under him;
O, this is a storm in his Anger! and, if God withdraw not his Anger, all the proud helpers stoop under him;
sy, d vbz dt n1 p-acp po31 n1! cc, cs np1 vvb xx po31 n1, d dt j n2 vvi p-acp pno31;
(15) observation (DIV2)
241
Page 119
1317
all the helpers of pride (as the Dutch Annotators observe), They that arrogantly presume, they can help themselves out of the distress.all the helpers of pride (as the Dutch Annotators observe), They that arrogantly presume, they can help themselves out of the distress.
d dt n2 pp-f n1 (c-acp dt jp n2 vvb), pns32 d av-j vvb, pns32 vmb vvi px32 av pp-f dt n1.
(15) observation (DIV2)
241
Page 119
1318
Alas, the Stout-hearted Mariners, the most couragious Sea-men in the world will stoop under Him. God is not Angry without a Cause.
Alas, the Stouthearted Mariners, the most courageous Seamen in the world will stoop under Him. God is not Angry without a Cause.
np1, dt j n2, dt av-ds j n2 p-acp dt n1 vmb vvi p-acp pno31. np1 vbz xx j p-acp dt n1.
(15) observation (DIV2)
241
Page 119
1319
Is not this distress, To be under the sense of divine displeasure? Ask David, and he will tell you;
Is not this distress, To be under the sense of divine displeasure? Ask David, and he will tell you;
vbz xx d n1, pc-acp vbi p-acp dt n1 pp-f j-jn n1? vvb np1, cc pns31 vmb vvi pn22;
(15) observation (DIV2)
241
Page 119
1320
he had no rest in his bones because of Gods Anger. 4. In storms, they are distressed under Terrors of Spirit about their Eternal Conditions. No such distresses, as Soul-distresses.he had no rest in his bones Because of God's Anger. 4. In storms, they Are distressed under Terrors of Spirit about their Eternal Conditions. No such Distresses, as Soul-distresses.
pns31 vhd dx n1 p-acp po31 n2 c-acp pp-f ng1 n1. crd p-acp n2, pns32 vbr vvn p-acp n2 pp-f n1 p-acp po32 j n2. dx d n2, c-acp n2.
(15) observation (DIV2)
241
Page 119
1321
If it come to this once, O what will become of my immortal Soul? If I die and sink in this storm, do not I go to Hell? now, I think, the Soul is in distress enough!
If it come to this once, Oh what will become of my immortal Soul? If I die and sink in this storm, do not I go to Hell? now, I think, the Soul is in distress enough!
cs pn31 vvb p-acp d a-acp, uh q-crq vmb vvi pp-f po11 j n1? cs pns11 vvb cc vvi p-acp d n1, vdb xx pns11 vvi p-acp n1? av, pns11 vvb, dt n1 vbz p-acp n1 av-d!
(15) observation (DIV2)
242
Page 119
1322
It is no wonder, if the Soul be in distress, when it is to die,
It is no wonder, if the Soul be in distress, when it is to die,
pn31 vbz dx n1, cs dt n1 vbb p-acp n1, c-crq pn31 vbz pc-acp vvi,
(15) observation (DIV2)
242
Page 119
1323
and knows not whither it shall go, but bespeaks it self, as he did, O poor wandring Soul, whither art thou going? thou must never sport it more. 5. In storms they are distressed with thoughts of their dear Relations,
and knows not whither it shall go, but bespeaks it self, as he did, Oh poor wandering Soul, whither art thou going? thou must never sport it more. 5. In storms they Are distressed with thoughts of their dear Relations,
cc vvz xx c-crq pn31 vmb vvi, cc-acp vvz pn31 n1, c-acp pns31 vdd, uh j j-vvg n1, q-crq vb2r pns21 vvg? pns21 vmb av-x vvi pn31 av-dc. crd p-acp n2 pns32 vbr vvn p-acp n2 pp-f po32 j-jn n2,
(15) observation (DIV2)
242
Page 119
1324
and one-while they think of their precious Souls, and those thoughts cut them to the Heart? Another-while, they think of their dear pieces of themselves, their Wives and Children,
and one-while they think of their precious Souls, and those thoughts Cut them to the Heart? Another-while, they think of their dear Pieces of themselves, their Wives and Children,
cc j pns32 vvb pp-f po32 j n2, cc d n2 vvd pno32 p-acp dt n1? j, pns32 vvb pp-f po32 j-jn n2 pp-f px32, po32 n2 cc n2,
(15) observation (DIV2)
242
Page 120
1325
and these thoughts, as daggers, go to their Souls ▪ And thus are they hurried and distressed in their Spirits.
and these thoughts, as daggers, go to their Souls ▪ And thus Are they hurried and distressed in their Spirits.
cc d n2, c-acp n2, vvb p-acp po32 n2 ▪ cc av vbr pns32 vvd cc vvn p-acp po32 n2.
(15) observation (DIV2)
242
Page 120
1326
Now God would not bring such distresses upon Sinners without a Cause. 4. Because extraordinary storms are the sad effects of Gods displeasure against poor Sinners.
Now God would not bring such Distresses upon Sinners without a Cause. 4. Because extraordinary storms Are the sad effects of God's displeasure against poor Sinners.
av np1 vmd xx vvi d n2 p-acp n2 p-acp dt n1. crd p-acp j n2 vbr dt j n2 pp-f npg1 n1 p-acp j n2.
(15) observation (DIV2)
242
Page 120
1327
Was the Lord displeased against the Rivers? Was thine Anger against the Rivers? Was thy wrath against the Sea? So, may not we say of this like terrible Tempest, Was not the Lords Anger against the Sea-men, against their Relations, against the whole Land? God was Angry with Jonah, when he sent this storm after him.
Was the Lord displeased against the rivers? Was thine Anger against the rivers? Was thy wrath against the Sea? So, may not we say of this like terrible Tempest, Was not the lords Anger against the Seamen, against their Relations, against the Whole Land? God was Angry with Jonah, when he sent this storm After him.
vbds dt n1 vvn p-acp dt n2? vbds po21 n1 p-acp dt n2? vbds po21 n1 p-acp dt n1? np1, vmb xx pns12 vvi pp-f d j j n1, vbds xx dt n2 vvb p-acp dt n2, p-acp po32 n2, p-acp dt j-jn n1? np1 vbds j p-acp np1, c-crq pns31 vvn d n1 p-acp pno31.
(15) observation (DIV2)
243
Page 120
1328
And had he not good cause? 1. Did not he contradict his Commission? and, will a King bear it, To have his Royal Commands contradicted by his Subjects? nay, especially Can he bear it by those that he had preferr'd to places of Eminency? Jonah was a Prophet;
And had he not good cause? 1. Did not he contradict his Commission? and, will a King bear it, To have his Royal Commands contradicted by his Subject's? nay, especially Can he bear it by those that he had preferred to places of Eminency? Jonah was a Prophet;
cc vhd pns31 xx j n1? crd vdd xx pns31 vvi po31 n1? cc, vmb dt n1 vvb pn31, pc-acp vhi po31 j vvz vvd a-acp po31 n2-jn? uh-x, av-j vmb pns31 vvi pn31 p-acp d cst pns31 vhd vvn p-acp n2 pp-f n1? np1 vbds dt n1;
(15) observation (DIV2)
243
Page 120
1329
a person, God had honoured to be sent out; a Prophet in Israel. It is no wonder, if God was Angry.
a person, God had honoured to be sent out; a Prophet in Israel. It is no wonder, if God was Angry.
dt n1, np1 vhd vvn pc-acp vbi vvn av; dt n1 p-acp np1. pn31 vbz dx n1, cs np1 vbds j.
(15) observation (DIV2)
243
Page 120
1330
As God is most angry when his own people sin against him;
As God is most angry when his own people since against him;
p-acp np1 vbz av-ds j c-crq po31 d n1 n1 p-acp pno31;
(15) observation (DIV2)
243
Page 120
1331
so he is most angry when his Prophets do sin against him, which made God complain of old, He had seen folly in the Prophets of Samaria, and I have seen in the Prophets of Jerusalem, an horrible thing. They commit Adul•ery and walk in Li•s;
so he is most angry when his prophets do sin against him, which made God complain of old, He had seen folly in the prophets of Samaria, and I have seen in the prophets of Jerusalem, an horrible thing. They commit Adul•ery and walk in Li•s;
av pns31 vbz av-ds j c-crq po31 n2 vdb vvi p-acp pno31, r-crq vvd np1 vvi pp-f j, pns31 vhd vvn n1 p-acp dt n2 pp-f np1, cc pns11 vhb vvn p-acp dt n2 pp-f np1, dt j n1. pns32 vvb av cc vvi p-acp n2;
(15) observation (DIV2)
243
Page 120
1332
&c. O, this raised Gods anger against them.
etc. O, this raised God's anger against them.
av sy, d vvd npg1 n1 p-acp pno32.
(15) observation (DIV2)
243
Page 121
1333
Now, for a Prophet to walk thus contradictory to God, This must needs cause God to be angry. 2. God had good cause to be angry with Jonah? he is secure under his guilt;
Now, for a Prophet to walk thus contradictory to God, This must needs cause God to be angry. 2. God had good cause to be angry with Jonah? he is secure under his guilt;
av, p-acp dt n1 pc-acp vvi av n1 p-acp np1, d vmb av vvi np1 pc-acp vbi j. crd np1 vhd j n1 pc-acp vbi j p-acp np1? pns31 vbz j p-acp po31 n1;
(15) observation (DIV2)
243
Page 121
1334
and this is a great Provocation unto the Lord. If a poor Soul fall into sin, and quickly be sensible of it;
and this is a great Provocation unto the Lord. If a poor Soul fallen into since, and quickly be sensible of it;
cc d vbz dt j n1 p-acp dt n1. cs dt j n1 vvi p-acp n1, cc av-j vbb j pp-f pn31;
(15) observation (DIV2)
243
Page 121
1335
O then, God is ready to forgive.
Oh then, God is ready to forgive.
uh av, np1 vbz j pc-acp vvi.
(15) observation (DIV2)
243
Page 121
1336
But, when a poor Soul sleeps on, and sins on, (which was Jonah 's case,) this is a great Provocation unto the Lord.
But, when a poor Soul sleeps on, and Sins on, (which was Jonah is case,) this is a great Provocation unto the Lord.
p-acp, c-crq dt j n1 vvz a-acp, cc n2 a-acp, (r-crq vbds np1 vbz n1,) d vbz dt j n1 p-acp dt n1.
(15) observation (DIV2)
243
Page 121
1337
He was asleep. 3. God had good cause to be angry, in continuing as well as sending the storm,He was asleep. 3. God had good cause to be angry, in Continuing as well as sending the storm,
pns31 vbds j. crd np1 vhd j n1 pc-acp vbi j, p-acp vvg a-acp av c-acp vvg dt n1,
(15) observation (DIV2)
243
Page 121
1338
for Jonah is exceeding disingenuous with God and his Conscience. What Calls had he, to awake? The Master Reproves him;
for Jonah is exceeding disingenuous with God and his Conscience. What Calls had he, to awake? The Master Reproves him;
c-acp np1 vbz av-vvg j p-acp np1 cc po31 n1. q-crq np1 vhd pns31, pc-acp vvi? dt n1 vvz pno31;
(15) observation (DIV2)
243
Page 121
1339
one would have thought that might have set his Conscience on work.
one would have Thought that might have Set his Conscience on work.
pi vmd vhi vvn cst vmd vhi vvn po31 n1 p-acp n1.
(15) observation (DIV2)
243
Page 121
1340
The poor Heathen Mariner's cry, Every one calling upon his God (one would have thought) might have brought him to consider,
The poor Heathen Mariner's cry, Every one calling upon his God (one would have Thought) might have brought him to Consider,
dt j j-jn ng1 n1, d pi vvg p-acp po31 np1 (crd vmd vhi vvn) vmd vhi vvn pno31 pc-acp vvi,
(15) observation (DIV2)
243
Page 121
1341
how he had offended his God. The very casting out their wares, might have occasioned him to think what guilt he was under to endanger all the poor innocent mens lives.
how he had offended his God. The very casting out their wares, might have occasioned him to think what guilt he was under to endanger all the poor innocent men's lives.
c-crq pns31 vhd vvn po31 np1. dt j vvg av po32 n2, vmd vhi vvn pno31 pc-acp vvi r-crq n1 pns31 vbds p-acp pc-acp vvi d dt j n-jn ng2 n2.
(15) observation (DIV2)
243
Page 121
1342
But (you see) he puts all off to the last.
But (you see) he puts all off to the last.
cc-acp (pn22 vvb) pns31 vvz d a-acp p-acp dt ord.
(15) observation (DIV2)
243
Page 121
1343
Until he is discovered by Lot; nay when he is discovered, he is not yet ingenuous;
Until he is discovered by Lot; nay when he is discovered, he is not yet ingenuous;
c-acp pns31 vbz vvn p-acp n1; uh c-crq pns31 vbz vvn, pns31 vbz xx av j;
(15) observation (DIV2)
243
Page 121
1344
but stands their Examination before he confess that it was for his sake, that this storm came upon them;
but Stands their Examination before he confess that it was for his sake, that this storm Come upon them;
cc-acp vvz po32 n1 c-acp pns31 vvb cst pn31 vbds p-acp po31 n1, cst d n1 vvd p-acp pno32;
(15) observation (DIV2)
243
Page 121
1345
Must not this needs be a g•eat Provocation to the Lord? 4. For Jonah, God had good cause to be angry with him, that he being sent upon an Embassy for Souls, should refuse it. This was Jonah 's Calling:
Must not this needs be a g•eat Provocation to the Lord? 4. For Jonah, God had good cause to be angry with him, that he being sent upon an Embassy for Souls, should refuse it. This was Jonah is Calling:
vmb xx d av vbb dt j n1 p-acp dt n1? crd p-acp np1, np1 vhd j n1 pc-acp vbi j p-acp pno31, cst pns31 vbg vvn p-acp dt n1 p-acp n2, vmd vvi pn31. d vbds np1 vbz vvg:
(15) observation (DIV2)
243
Page 122
1346
O, how forward should he have been, to prove an instrument of bringing so many thousands of Souls to Repentance, that lived in such a City!
Oh, how forward should he have been, to prove an Instrument of bringing so many thousands of Souls to Repentance, that lived in such a city!
uh, c-crq av-j vmd pns31 vhi vbn, pc-acp vvi dt n1 pp-f vvg av d crd pp-f n2 p-acp n1, cst vvd p-acp d dt n1!
(15) observation (DIV2)
243
Page 122
1347
O, how he should have rejoyced in such an employment! to have saved Souls from death!
O, how he should have rejoiced in such an employment! to have saved Souls from death!
sy, c-crq pns31 vmd vhi vvn p-acp d dt n1! pc-acp vhi vvn n2 p-acp n1!
(15) observation (DIV2)
243
Page 122
1348
What an occasion was this for God, to be angry? to be a Preacher to Souls,
What an occasion was this for God, to be angry? to be a Preacher to Souls,
q-crq dt n1 vbds d p-acp np1, pc-acp vbi j? pc-acp vbi dt n1 p-acp n2,
(15) observation (DIV2)
243
Page 122
1349
and not a lover of Souls? 5. God had good Cause to be angry with Jonah, because he mattered his own name more than God's.
and not a lover of Souls? 5. God had good Cause to be angry with Jonah, Because he mattered his own name more than God's.
cc xx dt n1 pp-f n2? crd np1 vhd j n1 pc-acp vbi j p-acp np1, c-acp pns31 vvn po31 d n1 av-dc cs npg1.
(15) observation (DIV2)
243
Page 122
1350
This was his Temptation as hath been hinted before.
This was his Temptation as hath been hinted before.
d vbds po31 n1 a-acp vhz vbn vvn a-acp.
(15) observation (DIV2)
243
Page 122
1351
What? for an Ambassador to a King, to stand more upon his own name than his Master's, that gave him his Commission? What a Provocation is this!
What? for an Ambassador to a King, to stand more upon his own name than his Masters, that gave him his Commission? What a Provocation is this!
q-crq? p-acp dt n1 p-acp dt n1, pc-acp vvi av-dc p-acp po31 d n1 cs po31 ng1, cst vvd pno31 po31 n1? q-crq dt n1 vbz d!
(15) observation (DIV2)
243
Page 122
1352
What, a Preacher? and have so little Regard to the Glory of God, and the good of Souls? To regard our Reputation more,
What, a Preacher? and have so little Regard to the Glory of God, and the good of Souls? To regard our Reputation more,
q-crq, dt n1? cc vhb av j n1 p-acp dt n1 pp-f np1, cc dt j pp-f n2? p-acp n1 po12 n1 av-dc,
(15) observation (DIV2)
243
Page 122
1353
than the honour of him that sent us, and the Salvation of precious Souls, must not this cause God to be angry? This is the case, poor Sea-men, in extraordinary stormes;
than the honour of him that sent us, and the Salvation of precious Souls, must not this cause God to be angry? This is the case, poor Seamen, in extraordinary storms;
cs dt n1 pp-f pno31 cst vvd pno12, cc dt n1 pp-f j n2, vmb xx d n1 np1 pc-acp vbi j? d vbz dt n1, j n2, p-acp j n2;
(15) observation (DIV2)
243
Page 122
1354
You should say, Now the Lord is Angry, and God is displeased with us, and is he ever angry without a cause? now in such storms, he is saying to you as the Lord to them, Thy way, and thy doings have procured these things unto thee, This is thy wickedness; because it is bitter, it reaches to the He art.
You should say, Now the Lord is Angry, and God is displeased with us, and is he ever angry without a cause? now in such storms, he is saying to you as the Lord to them, Thy Way, and thy doings have procured these things unto thee, This is thy wickedness; Because it is bitter, it reaches to the He art.
pn22 vmd vvi, av dt n1 vbz j, cc np1 vbz vvn p-acp pno12, cc vbz pns31 av j p-acp dt n1? av p-acp d n2, pns31 vbz vvg p-acp pn22 p-acp dt n1 p-acp pno32, po21 n1, cc po21 n2-vdg vhb vvn d n2 p-acp pno21, d vbz po21 n1; c-acp pn31 vbz j, pn31 vvz p-acp dt pns31 n1.
(15) observation (DIV2)
243
Page 123
1355
O, that you would look into your Hearts, and into your Lives, and into your Houses,
Oh, that you would look into your Hearts, and into your Lives, and into your Houses,
uh, cst pn22 vmd vvi p-acp po22 n2, cc p-acp po22 n2, cc p-acp po22 n2,
(15) observation (DIV2)
243
Page 123
1356
and into your Shops, and into the Trades you drive!
and into your Shops, and into the Trades you drive!
cc p-acp po22 n2, cc p-acp dt n2 pn22 vvb!
(15) observation (DIV2)
243
Page 123
1357
and tell then your own Consciences, whether God hath not good cause to be angry? Take a view of your Land-sins at home, of your beyond-Seasins abroad, of your Sea-sins;
and tell then your own Consciences, whither God hath not good cause to be angry? Take a view of your Land-sins At home, of your beyond-Seasins abroad, of your Sea-sins;
cc vvb av po22 d n2, cs np1 vhz xx j n1 pc-acp vbi j? vvb dt n1 pp-f po22 n2 p-acp n1-an, pp-f po22 j av, pp-f po22 n2;
(15) observation (DIV2)
243
Page 123
1358
and then ask your hearts the Question, Hath not God cause to be Angry? APPLICATION.
and then ask your hearts the Question, Hath not God cause to be Angry? APPLICATION.
cc av vvb po22 n2 dt n1, vhz xx np1 n1 pc-acp vbi j? n1.
(15) observation (DIV2)
243
Page 123
1359
Is it so, that extraordinary Storms, are not sent out without Cause? Then it informs us, that Punishments, follow Provocations, sooner, or later.
Is it so, that extraordinary Storms, Are not sent out without Cause? Then it informs us, that Punishments, follow Provocations, sooner, or later.
vbz pn31 av, cst j n2, vbr xx vvn av p-acp n1? cs pn31 vvz pno12, cst n2, vvb n2, av-c, cc jc.
(15) observation (DIV2)
244
Page 123
1360
Though Sentence be not speedily Executed, why should the Hearts of Sinners and Sea-men be hardned, to conclude that it will never be Executed? No, Sinners? Long forbearance is no forgiveness.Though Sentence be not speedily Executed, why should the Hearts of Sinners and Seamen be hardened, to conclude that it will never be Executed? No, Sinners? Long forbearance is no forgiveness.
cs n1 vbb xx av-j vvn, q-crq vmd dt n2 pp-f n2 cc n2 vbb vvn, pc-acp vvi cst pn31 vmb av-x vbi vvn? uh-dx, n2? j n1 vbz dx n1.
(15) observation (DIV2)
244
Page 123
1361
There will come a storm, a stroak that will pay for all. God will not let sin go unpunished.
There will come a storm, a stroke that will pay for all. God will not let since go unpunished.
pc-acp vmb vvi dt n1, dt n1 cst vmb vvi p-acp d. np1 vmb xx vvi n1 vvi j.
(15) observation (DIV2)
244
Page 123
1362
If punishments escape you at Land, they shall meet you at Sea;
If punishments escape you At Land, they shall meet you At Sea;
cs n2 vvb pn22 p-acp n1, pns32 vmb vvi pn22 p-acp n1;
(15) observation (DIV2)
244
Page 123
1363
and, if they escape you at Sea, they shall meet you at Land. These poor Heathens had this Notion:
and, if they escape you At Sea, they shall meet you At Land. These poor heathens had this Notion:
cc, cs pns32 vvb pn22 p-acp n1, pns32 vmb vvi pn22 p-acp n1 np1 j n2-jn vhd d n1:
(15) observation (DIV2)
244
Page 123
1364
Some notorious guilt was among them, that this storm came to punish.
some notorious guilt was among them, that this storm Come to Punish.
d j n1 vbds p-acp pno32, cst d n1 vvd pc-acp vvi.
(15) observation (DIV2)
244
Page 123
1365
And they had this Notion, When the Viper came upon Pauls hand, They said Vengeance followed him and would not suffer him to live.
And they had this Notion, When the Viper Come upon Paul's hand, They said Vengeance followed him and would not suffer him to live.
cc pns32 vhd d n1, c-crq dt n1 vvd p-acp npg1 n1, pns32 vvd n1 vvd pno31 cc vmd xx vvi pno31 pc-acp vvi.
(15) observation (DIV2)
244
Page 124
1366
The Avengers of blood follow persons to Sea. If Jonah be there, the storm will follow him. The Avengers of blood follow Persons to Sea. If Jonah be there, the storm will follow him.
dt n2 pp-f n1 vvb n2 p-acp n1 cs np1 vbb a-acp, dt n1 vmb vvi pno31.
(15) observation (DIV2)
244
Page 124
1367
It was said to those that took up their Habitation beyond Jordan, that, if they worshipped not the God of their Fathers, their Sins would find them out;
It was said to those that took up their Habitation beyond Jordan, that, if they worshipped not the God of their Father's, their Sins would find them out;
pn31 vbds vvn p-acp d cst vvd a-acp po32 n1 p-acp np1, cst, cs pns32 vvd xx dt n1 pp-f po32 n2, po32 n2 vmd vvi pno32 av;
(15) observation (DIV2)
244
Page 124
1368
An Allusion to Blood-hounds, that find out the Thief, and fasten upon him.
an Allusion to Bloodhounds, that find out the Thief, and fasten upon him.
dt n1 p-acp n2, cst vvb av dt n1, cc vvi p-acp pno31.
(15) observation (DIV2)
244
Page 124
1369
2. It informs us, that the Lord is Soveraign at Sea. He it is, that commands the winds, that sends them forth of his Treasury.
2. It informs us, that the Lord is Sovereign At Sea. He it is, that commands the winds, that sends them forth of his Treasury.
crd pn31 vvz pno12, cst dt n1 vbz j-jn p-acp n1 pns31 pn31 vbz, cst vvz dt n2, cst vvz pno32 av pp-f po31 n1.
(15) observation (DIV2)
245
Page 124
1370
He it is, can say to the storm, Be calm; that can say to the Raging Sea, Peace, and be still; That sets a bound to the proud waves,
He it is, can say to the storm, Be Cam; that can say to the Raging Sea, Peace, and be still; That sets a bound to the proud waves,
pns31 pn31 vbz, vmb vvi p-acp dt n1, vbb j-jn; cst vmb vvi p-acp dt j-vvg n1, n1, cc vbi av; cst vvz dt n1 p-acp dt j n2,
(15) observation (DIV2)
245
Page 124
1371
and saies, So far, and no farther. He it is that saies to his Servants, the Winds, Go, and they go.
and Says, So Far, and no farther. He it is that Says to his Servants, the Winds, Go, and they go.
cc vvz, av av-j, cc dx av-jc. pns31 pn31 vbz cst vvz p-acp po31 n2, dt n2, vvb, cc pns32 vvb.
(15) observation (DIV2)
245
Page 124
1372
He causeth His Winds to blow, and the Waters to flow. When waters drown Countries, & Inundations break in upon us, these are ordered by God:He Causes His Winds to blow, and the Waters to flow. When waters drown Countries, & Inundations break in upon us, these Are ordered by God:
pns31 vvz po31 n2 pc-acp vvi, cc dt n2 pc-acp vvi. c-crq n2 vvb n2, cc n2 vvb p-acp p-acp pno12, d vbr vvn p-acp np1:
(15) observation (DIV2)
245
Page 124
1373
When poor Seamen lie wind-bound, it may be months together, how should they consider, they are God's Prisoners,
When poor Seamen lie wind-bound, it may be months together, how should they Consider, they Are God's Prisoners,
c-crq j n2 vvb j, pn31 vmb vbi n2 av, q-crq vmd pns32 vvi, pns32 vbr npg1 n2,
(15) observation (DIV2)
245
Page 124
1374
and God only can set them at liberty;
and God only can Set them At liberty;
cc np1 av-j vmb vvi pno32 p-acp n1;
(15) observation (DIV2)
245
Page 124
1375
and, instead of murmuring against God, How should they look up to God for a wind?
and, instead of murmuring against God, How should they look up to God for a wind?
cc, av pp-f vvg p-acp np1, c-crq vmd pns32 vvi a-acp p-acp np1 p-acp dt n1?
(15) observation (DIV2)
245
Page 124
1376
3. It informs us that God is Righteous in his Terrible dispensations at Sea. O, how Righteous was God in this grievous Tempest!
3. It informs us that God is Righteous in his Terrible dispensations At Sea. O, how Righteous was God in this grievous Tempest!
crd pn31 vvz pno12 d np1 vbz j p-acp po31 j n2 p-acp n1 sy, c-crq j vbds np1 p-acp d j n1!
(15) observation (DIV2)
246
Page 124
1377
O, may not Sea-men, and Land-men, and all sorts say, as the poor Church did? Thou hast punished us less than our Iniquities deserved.
Oh, may not Seamen, and Land-men, and all sorts say, as the poor Church did? Thou hast punished us less than our Iniquities deserved.
uh, vmb xx n2, cc n2, cc d n2 vvb, c-acp dt j n1 vdd? pns21 vh2 vvn pno12 av-dc cs po12 n2 vvn.
(15) observation (DIV2)
246
Page 125
1378
How righteous is God; and doth answer us with Terrible things in Rightcousness? And observe what follows? O God of our Salvation, who art the confidence of all the ends of the Earth, and of them that are far off upon the Sea. When God ariseth terribly to shake the Earth,
How righteous is God; and does answer us with Terrible things in Righteousness? And observe what follows? Oh God of our Salvation, who art the confidence of all the ends of the Earth, and of them that Are Far off upon the Sea. When God arises terribly to shake the Earth,
c-crq j vbz np1; cc vdz vvi pno12 p-acp j n2 p-acp n1? cc vvb r-crq vvz? uh np1 pp-f po12 n1, q-crq vb2r dt n1 pp-f d dt n2 pp-f dt n1, cc pp-f pno32 cst vbr av-j a-acp p-acp dt n1 c-crq np1 vvz av-j pc-acp vvi dt n1,
(15) observation (DIV2)
246
Page 125
1379
or terribly to shake the Sea, it is always in Righteousness. Was not the late great Tempest a shaking of both? when the Sea overflowed its banks, broke all before it.
or terribly to shake the Sea, it is always in Righteousness. Was not the late great Tempest a shaking of both? when the Sea overflowed its banks, broke all before it.
cc av-j pc-acp vvi dt n1, pn31 vbz av p-acp n1. vbds xx dt j j n1 dt n-vvg pp-f d? c-crq dt n1 vvd po31 n2, vvd d p-acp pn31.
(15) observation (DIV2)
246
Page 125
1380
Alas sin hath broke all bounds and banks, and it is a Righteous thing that the Sea should do so.
Alas since hath broke all bounds and banks, and it is a Righteous thing that the Sea should do so.
np1 n1 vhz vvn d n2 cc n2, cc pn31 vbz dt j n1 cst dt n1 vmd vdi av.
(15) observation (DIV2)
246
Page 125
1381
Great floods of sin, righteously bring great Floods of wrath. 4. It informs us, That the Cause of Gods Judgments may be hid from us.
Great floods of since, righteously bring great Floods of wrath. 4. It informs us, That the Cause of God's Judgments may be hid from us.
j n2 pp-f n1, av-j vvb j n2 pp-f n1. crd pn31 vvz pno12, cst dt n1 pp-f npg1 n2 vmb vbi vvn p-acp pno12.
(15) observation (DIV2)
246
Page 125
1382
These poor Sea-men understood not the Cause;
These poor Seamen understood not the Cause;
np1 j n2 vvd xx dt n1;
(15) observation (DIV2)
247
Page 125
1383
therefore they take this extraordinary course to find it out, They cast Lots to this end, that they may know it.
Therefore they take this extraordinary course to find it out, They cast Lots to this end, that they may know it.
av pns32 vvb d j n1 pc-acp vvi pn31 av, pns32 vvd n2 p-acp d n1, cst pns32 vmb vvi pn31.
(15) observation (DIV2)
247
Page 125
1384
There was a guilty Malefactor gotten aboard, and they knew it not.
There was a guilty Malefactor got aboard, and they knew it not.
pc-acp vbds dt j n1 vvn a-acp, cc pns32 vvd pn31 xx.
(15) observation (DIV2)
247
Page 125
1385
There was an Achan in the Camp, and Joshua knew it not, Who had gotten the accursed thing,
There was an achan in the Camp, and joshua knew it not, Who had got the accursed thing,
pc-acp vbds dt np1 p-acp dt n1, cc np1 vvd pn31 xx, r-crq vhd vvn dt j-vvn n1,
(15) observation (DIV2)
247
Page 125
1386
and hid it among the stuff, and upon this account, God refuses to go up with Israel. O, it is good for us all to say in our distresses both at Sea,and hid it among the stuff, and upon this account, God refuses to go up with Israel. Oh, it is good for us all to say in our Distresses both At Sea,
cc vvd pn31 p-acp dt n1, cc p-acp d n1, np1 vvz pc-acp vvi a-acp p-acp np1. uh, pn31 vbz j p-acp pno12 d pc-acp vvi p-acp po12 n2 av-d p-acp n1,
(15) observation (DIV2)
247
Page 125
1387
and at Land, Wherefore dost thou contend with me? Lord, for whose sakes are these terrible Dispensations come upon us?
and At Land, Wherefore dost thou contend with me? Lord, for whose sakes Are these terrible Dispensations come upon us?
cc p-acp n1, c-crq vd2 pns21 vvi p-acp pno11? n1, p-acp r-crq n2 vbr d j n2 vvb p-acp pno12?
(15) observation (DIV2)
247
Page 126
1388
5ly. It informs us, what a great evil Sin and Guilt is. Guilt is that which causeth the storm.5ly. It informs us, what a great evil since and Gilded is. Gilded is that which Causes the storm.
av-j. pn31 vvz pno12, r-crq dt j j-jn n1 cc j-vvn vbz. j-vvn vbz d r-crq vvz dt n1.
(15) observation (DIV2)
248
Page 126
1389
This, this is that which, will find you out wheresoever you go:This, this is that which, will find you out wheresoever you go:
d, d vbz d r-crq, vmb vvi pn22 av c-crq pn22 vvb:
(15) observation (DIV2)
248
Page 126
1390
This will be the Avenger of blood, if at land, if at Sea, this will cause storms against you. This will be the Avenger of blood, if At land, if At Sea, this will cause storms against you.
d n1 vbb dt n1 pp-f n1, cs p-acp n1, cs p-acp n1, d vmb vvi n2 p-acp pn22.
(15) observation (DIV2)
248
Page 126
1391
If you think to flee from the presence of God, it will follow you: this is that will make you meditate Terror, whereever you are.
If you think to flee from the presence of God, it will follow you: this is that will make you meditate Terror, wherever you Are.
cs pn22 vvb pc-acp vvi p-acp dt n1 pp-f np1, pn31 vmb vvi pn22: d vbz cst vmb vvi pn22 vvi n1, c-crq pn22 vbr.
(15) observation (DIV2)
248
Page 126
1392
O poor Sea-men, what a terrible thing is it to have storms threaten you with Shipwrack every moment,
O poor Seamen, what a terrible thing is it to have storms threaten you with Shipwreck every moment,
sy j n2, r-crq dt j n1 vbz pn31 pc-acp vhi n2 vvi pn22 p-acp n1 d n1,
(15) observation (DIV2)
248
Page 126
1393
and at that time all your unpardoned Guilt looking you in the face!
and At that time all your unpardoned Gilded looking you in the face!
cc p-acp d n1 d po22 j j-vvn vvg pn22 p-acp dt n1!
(15) observation (DIV2)
248
Page 126
1394
The iniquities of your heels compassing you about, the sorrows of Hell and Death to take hold of you, at the same time.The iniquities of your heels compassing you about, the sorrows of Hell and Death to take hold of you, At the same time.
dt n2 pp-f po22 n2 vvg pn22 a-acp, dt n2 pp-f n1 cc n1 pc-acp vvi n1 pp-f pn22, p-acp dt d n1.
(15) observation (DIV2)
248
Page 126
1395
2. Use. If extraordinary storms, be not sent forth without cause, it is then a word of Counsel and Exhortation to Sea-men, in a more special manner.
2. Use. If extraordinary storms, be not sent forth without cause, it is then a word of Counsel and Exhortation to Seamen, in a more special manner.
crd vvb. cs j n2, vbb xx vvn av p-acp n1, pn31 vbz av dt n1 pp-f n1 cc n1 p-acp n2, p-acp dt av-dc j n1.
(15) observation (DIV2)
249
Page 126
1396
O then, give not the Lord cause, to enter into a controversie with you! You, your Wives, and Relations!
O then, give not the Lord cause, to enter into a controversy with you! You, your Wives, and Relations!
sy av, vvb xx dt n1 n1, pc-acp vvi p-acp dt n1 p-acp pn22! pn22, po22 n2, cc n2!
(15) observation (DIV2)
249
Page 126
1397
give not the Lord cause to bring forth his extraordinary storms upon you, and then do not provoke him, do not stir up his wrath:
give not the Lord cause to bring forth his extraordinary storms upon you, and then do not provoke him, do not stir up his wrath:
vvb xx dt n1 n1 pc-acp vvi av po31 j n2 p-acp pn22, cc av vdb xx vvi pno31, vdb xx vvi a-acp po31 n1:
(15) observation (DIV2)
249
Page 126
1398
If his wrath be kindled but a little, happy are they that put their trust in him. If his wrath be kindled but a little, happy Are they that put their trust in him.
cs po31 n1 vbi vvn p-acp dt j, j vbr pns32 cst vvd po32 n1 p-acp pno31.
(15) observation (DIV2)
249
Page 126
1399
You cannot say, when he brings Tempests upon you, that he breaketh you with tempest, and multiplieth your wounds, either in your Relations or Estates, without a cause:
You cannot say, when he brings Tempests upon you, that he breaks you with tempest, and multiplieth your wounds, either in your Relations or Estates, without a cause:
pn22 vmbx vvi, c-crq pns31 vvz n2 p-acp pn22, cst pns31 vvz pn22 p-acp n1, cc vvz po22 n2, av-d p-acp po22 n2 cc n2, p-acp dt n1:
(15) observation (DIV2)
249
Page 127
1400
it was said of Jerusalem, They should know what God had done, he had not done it without a cause.
it was said of Jerusalem, They should know what God had done, he had not done it without a cause.
pn31 vbds vvn pp-f np1, pns32 vmd vvi r-crq np1 vhd vdn, pns31 vhd xx vdn pn31 p-acp dt n1.
(15) observation (DIV2)
249
Page 127
1401
1. O give God no cause to take up a controversie with you! if he once come forth against you, there is no standing before him.
1. O give God no cause to take up a controversy with you! if he once come forth against you, there is no standing before him.
crd sy vvb np1 dx n1 pc-acp vvi a-acp dt n1 p-acp pn22! cs pns31 a-acp vvn av p-acp pn22, pc-acp vbz dx vvg p-acp pno31.
(15) observation (DIV2)
250
Page 127
1402
It is said of God, He casteth forth his Ice like morsels, and who can stand before his cold? But it may be said in this case, Who can stand before his storm? his Tempests of Fury,
It is said of God, He Cast forth his Ice like morsels, and who can stand before his cold? But it may be said in this case, Who can stand before his storm? his Tempests of Fury,
pn31 vbz vvn pp-f np1, pns31 vvz av po31 n1 av-j n2, cc r-crq vmb vvi p-acp po31 n-jn? p-acp pn31 vmb vbi vvn p-acp d n1, q-crq vmb vvi p-acp po31 n1? po31 n2 pp-f n1,
(15) observation (DIV2)
250
Page 127
1403
and Displeasure? Who will provoke one that is his Superiour:
and Displeasure? Who will provoke one that is his Superior:
cc n1? q-crq vmb vvi pi cst vbz po31 j-jn:
(15) observation (DIV2)
250
Page 127
1404
that can crush him? Did ever any contend with the Lord, and prosper? Is not this, to kick against the Pricks? Can your hearts endure,
that can crush him? Did ever any contend with the Lord, and prosper? Is not this, to kick against the Pricks? Can your hearts endure,
d vmb vvi pno31? vdd av av-d vvi p-acp dt n1, cc vvi? vbz xx d, pc-acp vvi p-acp dt n2? vmb po22 n2 vvi,
(15) observation (DIV2)
250
Page 127
1405
or your hands be made strong in that day, that God shall deal with you? O then,
or your hands be made strong in that day, that God shall deal with you? O then,
cc po22 n2 vbb vvn j p-acp d n1, cst np1 vmb vvi p-acp pn22? sy av,
(15) observation (DIV2)
250
Page 127
1406
why should you be so foolhardy, to put the Lord to it!
why should you be so foolhardy, to put the Lord to it!
q-crq vmd pn22 vbi av j, pc-acp vvi dt n1 p-acp pn31!
(15) observation (DIV2)
250
Page 127
1407
Are not you, while sinning against him, setting only Bryars and Thorns before him in Battel?
are not you, while sinning against him, setting only Briars and Thorns before him in Battle?
vbr xx pn22, cs vvg p-acp pno31, vvg av-j n2 cc n2 p-acp pno31 p-acp n1?
(15) observation (DIV2)
250
Page 127
1408
2. O, give not God cause to take up a controversie against you, poor Sea-men, and your Relations!
2. O, give not God cause to take up a controversy against you, poor Seamen, and your Relations!
crd sy, vvb xx np1 n1 pc-acp vvi a-acp dt n1 p-acp pn22, j n2, cc po22 n2!
(15) observation (DIV2)
251
Page 127
1409
While you are under Gods controversie, your own Consciences will condemn you, and O how sad will this be!
While you Are under God's controversy, your own Consciences will condemn you, and Oh how sad will this be!
cs pn22 vbr p-acp npg1 n1, po22 d n2 vmb vvi pn22, cc uh c-crq j vmb d vbi!
(15) observation (DIV2)
251
Page 127
1410
God against you, and Conscience against you!
God against you, and Conscience against you!
np1 p-acp pn22, cc n1 p-acp pn22!
(15) observation (DIV2)
251
Page 127
1411
Jonah 's own Conscience at this time (you see) did fly in his face, for my sake is this storm come upon you. Jonah is own Conscience At this time (you see) did fly in his face, for my sake is this storm come upon you.
np1 vbz d n1 p-acp d n1 (pn22 vvb) vdd vvi p-acp po31 n1, p-acp po11 n1 vbz d n1 vvn p-acp pn22.
(15) observation (DIV2)
251
Page 127
1412
We say, Conscience is a thousand witnesses. Now it will be a storm within; and this is sad, while a strom is within, to have another without.
We say, Conscience is a thousand Witnesses. Now it will be a storm within; and this is sad, while a strom is within, to have Another without.
pns12 vvb, n1 vbz dt crd n2. av pn31 vmb vbi dt n1 p-acp; cc d vbz j, cs dt n1 vbz a-acp, pc-acp vhi j-jn p-acp.
(15) observation (DIV2)
251
Page 128
1413
3. O, give not God cause, to take up a controversie against you!
3. O, give not God cause, to take up a controversy against you!
crd sy, vvb xx np1 n1, pc-acp vvi a-acp dt n1 p-acp pn22!
(15) observation (DIV2)
252
Page 128
1414
No means will prove significant or available to the end they are used, if a storm upon you, in God's controversie be against you.
No means will prove significant or available to the end they Are used, if a storm upon you, in God's controversy be against you.
uh-dx n2 vmb vvi j cc j p-acp dt n1 pns32 vbr vvn, cs dt n1 p-acp pn22, p-acp npg1 n1 vbb p-acp pn22.
(15) observation (DIV2)
252
Page 128
1415
You see, it was here so, they used all means, they lighten'd the Ship, as Pauls Vessel was.
You see, it was Here so, they used all means, they lightened the Ship, as Paul's Vessel was.
pn22 vvb, pn31 vbds av av, pns32 vvd d n2, pns32 vvd dt n1, p-acp npg1 n1 vbds.
(15) observation (DIV2)
252
Page 128
1416
For, saith the Text, they cast the Tackling over-board, and the Wheat. All the means were used that could be here, with these poor Mariners in Jonah 's Vessel, [ and they cry to their Gods ] but all will not calm the storm,
For, Says the Text, they cast the Tackling overboard, and the Wheat. All the means were used that could be Here, with these poor Mariners in Jonah is Vessel, [ and they cry to their God's ] but all will not Cam the storm,
p-acp, vvz dt n1, pns32 vvd dt n-vvg av, cc dt n1. d dt n2 vbdr vvn cst vmd vbi av, p-acp d j n2 p-acp np1 vbz n1, [ cc pns32 vvb p-acp po32 ng1 ] cc-acp d vmb xx vvi dt n1,
(15) observation (DIV2)
252
Page 128
1417
because it came for a controversie against Jonah: nay when the guilty Person was discovered, they were so ingenuous to seek by all means to save his life, who had brought this storm upon them,
Because it Come for a controversy against Jonah: nay when the guilty Person was discovered, they were so ingenuous to seek by all means to save his life, who had brought this storm upon them,
c-acp pn31 vvd p-acp dt n1 p-acp np1: uh c-crq dt j n1 vbds vvn, pns32 vbdr av j pc-acp vvi p-acp d n2 pc-acp vvi po31 n1, r-crq vhd vvn d n1 p-acp pno32,
(15) observation (DIV2)
252
Page 128
1418
but all was to no purpose. For the Sea wrought still, and was tempestuous:
but all was to no purpose. For the Sea wrought still, and was tempestuous:
cc-acp d vbds p-acp dx n1. p-acp dt n1 vvd av, cc vbds j:
(15) observation (DIV2)
252
Page 128
1419
O it is no wonder now, if, in such cases, Sea-men be at their wits end,
Oh it is no wonder now, if, in such cases, Seamen be At their wits end,
uh pn31 vbz dx vvb av, cs, p-acp d n2, n2 vbb p-acp po32 n2 vvi,
(15) observation (DIV2)
252
Page 128
1420
when they see all means they can use, insignificant to their intended purpose! O, now their hearts fail them:
when they see all means they can use, insignificant to their intended purpose! O, now their hearts fail them:
c-crq pns32 vvb d n2 pns32 vmb vvi, j p-acp po32 j-vvn n1! sy, av po32 n2 vvi pno32:
(15) observation (DIV2)
252
Page 128
1421
O now, they begin to think, This is the Lords controversie against us, and our families,
Oh now, they begin to think, This is the lords controversy against us, and our families,
uh av, pns32 vvb pc-acp vvi, d vbz dt ng1 n1 p-acp pno12, cc po12 n2,
(15) observation (DIV2)
252
Page 128
1422
and therefore no means used are blest. As it is with sick Persons, when no means, no Physick is blest to them;
and Therefore no means used Are blessed. As it is with sick Persons, when no means, no Physic is blessed to them;
cc av dx n2 vvn vbr vvn. p-acp pn31 vbz p-acp j n2, c-crq dx n2, dx n1 vbz vvn p-acp pno32;
(15) observation (DIV2)
252
Page 128
1423
they are given over for dead: So, it is in this case. 4. O give God no cause to take up a controversie against you!
they Are given over for dead: So, it is in this case. 4. O give God no cause to take up a controversy against you!
pns32 vbr vvn a-acp p-acp j: av, pn31 vbz p-acp d n1. crd sy vvb np1 dx n1 pc-acp vvi a-acp dt n1 p-acp pn22!
(15) observation (DIV2)
252
Page 128
1424
for if he have a controversie with you, you cannot any where be safe from his presence.
for if he have a controversy with you, you cannot any where be safe from his presence.
p-acp cs pns31 vhb dt n1 p-acp pn22, pn22 vmbx dg c-crq vbi j p-acp po31 n1.
(15) observation (DIV2)
253
Page 129
1425
Jonah here would flee to Tarshish, but God (you see) sends after him with a Witness.Jonah Here would flee to Tarshish, but God (you see) sends After him with a Witness.
np1 av vmd vvi p-acp np1, p-acp np1 (pn22 vvb) vvz p-acp pno31 p-acp dt n1.
(15) observation (DIV2)
253
Page 129
1426
God hath his bloud-hounds to find out where-ever you go.
God hath his bloodhounds to find out wherever you go.
np1 vhz po31 n2 pc-acp vvi av j pn22 vvb.
(15) observation (DIV2)
253
Page 129
1427
This was that, Moses told them that took up their Inheritance on the other side Jordan, that, Surely their Sin should find them out:
This was that, Moses told them that took up their Inheritance on the other side Jordan, that, Surely their since should find them out:
d vbds d, np1 vvd pno32 cst vvd a-acp po32 n1 p-acp dt j-jn n1 n1, cst, av-j po32 n1 vmd vvi pno32 av:
(15) observation (DIV2)
253
Page 129
1428
Surely, the punishment of your sins shall hitt you (so some read it) as Jonah was hitt by lot, being an expression taken from finding out by lots,
Surely, the punishment of your Sins shall hit you (so Some read it) as Jonah was hit by lot, being an expression taken from finding out by lots,
av-j, dt n1 pp-f po22 n2 vmb vvi pn22 (av d vvb pn31) c-acp np1 vbds vvn p-acp n1, vbg dt n1 vvn p-acp vvg av p-acp n2,
(15) observation (DIV2)
253
Page 129
1429
and as Achan was hitt by lot: whereever you go God will send after you. Some say, it is an allusion to blood-hounds, that by Scent find out the Thief.
and as achan was hit by lot: wherever you go God will send After you. some say, it is an allusion to bloodhounds, that by Scent find out the Thief.
cc c-acp np1 vbds vvn p-acp n1: c-crq pn22 vvb np1 vmb vvi p-acp pn22. d vvb, pn31 vbz dt n1 p-acp n2, cst p-acp n1 vvi av dt n1.
(15) observation (DIV2)
253
Page 129
1430
David sayes, Where shall I fly from thy presence? &c. God hath Pursevants at command, to send after guilty Sinners where ever they are. David Says, Where shall I fly from thy presence? etc. God hath Pursuivants At command, to send After guilty Sinners where ever they Are.
np1 vvz, q-crq vmb pns11 vvi p-acp po21 n1? av np1 vhz n2 p-acp n1, pc-acp vvi p-acp j n2 c-crq av pns32 vbr.
(15) observation (DIV2)
253
Page 129
1431
That very Voyage, that you think, poor Seamen, shall be the safest; that very Voyage shall be the most dangerous, if God have a controversy with you:
That very Voyage, that you think, poor Seamen, shall be the Safest; that very Voyage shall be the most dangerous, if God have a controversy with you:
cst j n1, cst pn22 vvb, j n2, vmb vbi dt js; d j n1 vmb vbi dt av-ds j, cs np1 vhb dt n1 p-acp pn22:
(15) observation (DIV2)
253
Page 129
1432
Nay, when you come home in your own Channel, which is a great aggravation of your Affliction, there you shall miscarry.
Nay, when you come home in your own Channel, which is a great aggravation of your Affliction, there you shall miscarry.
uh-x, c-crq pn22 vvb av-an p-acp po22 d n1, r-crq vbz dt j n1 pp-f po22 n1, a-acp pn22 vmb vvi.
(15) observation (DIV2)
253
Page 129
1433
Nay, Here in the River, as some have done of late, if God have a controversy with you.
Nay, Here in the River, as Some have done of late, if God have a controversy with you.
uh-x, av p-acp dt n1, c-acp d vhb vdn pp-f av-j, cs np1 vhb dt n1 p-acp pn22.
(15) observation (DIV2)
253
Page 129
1434
5ly. O, give not God cause to take up a Controversy against you for then you will have nothing to plead for your selves,5ly. Oh, give not God cause to take up a Controversy against you for then you will have nothing to plead for your selves,
av-j. uh, vvb xx np1 n1 pc-acp vvi a-acp dt n1 p-acp pn22 p-acp av pn22 vmb vhb pix pc-acp vvi p-acp po22 n2,
(15) observation (DIV2)
254
Page 130
1435
when God in his Providences is pleading against you.
when God in his Providences is pleading against you.
c-crq np1 p-acp po31 n2 vbz vvg p-acp pn22.
(15) observation (DIV2)
254
Page 130
1436
O then, poor Sea-men, you will be Speechless, you will have nothing to say for your selves.
O then, poor Seamen, you will be Speechless, you will have nothing to say for your selves.
sy av, j n2, pn22 vmb vbi j, pn22 vmb vhi pix pc-acp vvi p-acp po22 n2.
(15) observation (DIV2)
254
Page 130
1437
Thus it was with Jonah, He justifies God in his righteous Judgment, and condemns himself: For my sake is this storm come upon you.
Thus it was with Jonah, He Justifies God in his righteous Judgement, and condemns himself: For my sake is this storm come upon you.
av pn31 vbds p-acp np1, pns31 vvz np1 p-acp po31 j n1, cc vvz px31: p-acp po11 n1 vbz d n1 vvn p-acp pn22.
(15) observation (DIV2)
254
Page 130
1438
Then you will, in your Souls conclude;
Then you will, in your Souls conclude;
av pn22 vmb, p-acp po22 n2 vvi;
(15) observation (DIV2)
254
Page 130
1439
the Lord is righteous, but you are wicked, and this storm is now the fruit of your wickedness.the Lord is righteous, but you Are wicked, and this storm is now the fruit of your wickedness.
dt n1 vbz j, p-acp pn22 vbr j, cc d n1 vbz av dt n1 pp-f po22 n1.
(15) observation (DIV2)
254
Page 130
1440
Hast thou a word to say poor drunken Seaman, poor profane Seaman, why thou shouldst not perish this storm,
Hast thou a word to say poor drunken Seaman, poor profane Seaman, why thou Shouldst not perish this storm,
vh2 pns21 dt n1 pc-acp vvi j j n1, j j n1, c-crq pns21 vmd2 xx vvi d n1,
(15) observation (DIV2)
254
Page 130
1441
why thou shouldst not sink to the bottom, this storm? 6ly. O, give not God cause to take up a Controversy against you!
why thou Shouldst not sink to the bottom, this storm? 6ly. Oh, give not God cause to take up a Controversy against you!
c-crq pns21 vmd2 xx vvi p-acp dt n1, d n1? av-j. uh, vvb xx np1 n1 pc-acp vvi a-acp dt n1 p-acp pn22!
(15) observation (DIV2)
254
Page 130
1442
The Controversy will be against your Souls, if you do.
The Controversy will be against your Souls, if you do.
dt n1 vmb vbi p-acp po22 n2, cs pn22 vdb.
(15) observation (DIV2)
255
Page 130
1443
Now, this is the sadest Controversy in the world, a Controversy against a Ship is not so sad;
Now, this is the Saddest Controversy in the world, a Controversy against a Ship is not so sad;
av, d vbz dt js n1 p-acp dt n1, dt n1 p-acp dt n1 vbz xx av j;
(15) observation (DIV2)
255
Page 130
1444
a Controversy against Estates, nay, Lives, is not so sad : But for a Controversy to lie against precious Souls, this is sadest of all.
a Controversy against Estates, nay, Lives, is not so sad: But for a Controversy to lie against precious Souls, this is Saddest of all.
dt n1 p-acp n2, uh, n2, vbz xx av j: cc-acp p-acp dt n1 pc-acp vvi p-acp j n2, d vbz js pp-f d.
(15) observation (DIV2)
255
Page 130
1445
This night thy Soul shall be taken away. This night thy Soul shall be taken away.
d n1 po21 n1 vmb vbi vvn av.
(15) observation (DIV2)
255
Page 130
1446
The Controversy lay against his Soul. O, for God to say to a poor Sea-man in a stormy night, Thou fool, this night will thy Soul be taken away;
The Controversy lay against his Soul. O, for God to say to a poor Seaman in a stormy night, Thou fool, this night will thy Soul be taken away;
dt n1 vvd p-acp po31 n1 sy, p-acp np1 pc-acp vvi p-acp dt j n1 p-acp dt j n1, pns21 n1, d n1 vmb po21 n1 vbi vvn av;
(15) observation (DIV2)
255
Page 130
1447
this is a sad story, thy soul is now to be cast away. Few pity cast-away Souls.
this is a sad story, thy soul is now to be cast away. Few pity castaway Souls.
d vbz dt j n1, po21 n1 vbz av pc-acp vbi vvn av. np1 vvb n1 n2.
(15) observation (DIV2)
255
Page 130
1448
Alas, the body is but the Cabbinet, the Soul is the Jewel.
Alas, the body is but the Cabinet, the Soul is the Jewel.
uh, dt n1 vbz p-acp dt n1, dt n1 vbz dt n1.
(15) observation (DIV2)
256
Page 130
1449
And though the Cabbinet should be cast away, if thou knew that thy Soul were safe, the breaking or drowning of the Cabbinet, would not be so Terrible to thee.
And though the Cabinet should be cast away, if thou knew that thy Soul were safe, the breaking or drowning of the Cabinet, would not be so Terrible to thee.
cc cs dt n1 vmd vbi vvn av, cs pns21 vvd cst po21 n1 vbdr j, dt n-vvg cc vvg pp-f dt n1, vmd xx vbi av j p-acp pno21.
(15) observation (DIV2)
256
Page 131
1450
Second word of Counsel. If extraordinary storms be not sent from God without a cause, then be counselled, poor Sea-men, and your Relations, to make your peace with God.
Second word of Counsel. If extraordinary storms be not sent from God without a cause, then be counseled, poor Seamen, and your Relations, to make your peace with God.
ord n1 pp-f n1. cs j n2 vbb xx vvn p-acp np1 p-acp dt n1, av vbi vvn, j n2, cc po22 n2, pc-acp vvi po22 n1 p-acp np1.
(15) observation (DIV2)
257
Page 131
1451
O, venture not to Sea, untill this work be done.
O, venture not to Sea, until this work be done.
sy, vvb xx p-acp n1, c-acp d n1 vbb vdn.
(15) observation (DIV2)
257
Page 131
1452
Dost thou know what a venture thou runnest every voyage that thou makest, and thy Soul unreconciled to God? O then, you of the Tribe of Zebulun, might Rejoyce in going out! then you might leave your dear Relations with comfort,
Dost thou know what a venture thou runnest every voyage that thou Makest, and thy Soul unreconciled to God? O then, you of the Tribe of Zebulun, might Rejoice in going out! then you might leave your dear Relations with Comfort,
vd2 pns21 vvi q-crq dt n1 pns21 vv2 d n1 cst pns21 vv2, cc po21 n1 j p-acp np1? sy av, pn22 pp-f dt n1 pp-f np1, vmd vvb p-acp vvg av! av pn22 vmd vvi po22 j-jn n2 p-acp n1,
(15) observation (DIV2)
257
Page 131
1453
if not to see them again in this world, yet to see them in a better, where you shall be ever with the Lord. O, the Advantages of Sea-men and their Relations, being at peace with God,
if not to see them again in this world, yet to see them in a better, where you shall be ever with the Lord. Oh, the Advantages of Seamen and their Relations, being At peace with God,
cs xx pc-acp vvi pno32 av p-acp d n1, av pc-acp vvi pno32 p-acp dt jc, c-crq pn22 vmb vbi av p-acp dt n1. uh, dt n2 pp-f n2 cc po32 n2, vbg p-acp n1 p-acp np1,
(15) observation (DIV2)
257
Page 131
1454
if they were seriously considered, would stir you all up with might and main to this work.
if they were seriously considered, would stir you all up with might and main to this work.
cs pns32 vbdr av-j vvn, vmd vvi pn22 d a-acp p-acp n1 cc n1 p-acp d n1.
(15) observation (DIV2)
257
Page 131
1455
1. If you were at peace with God, then you might lift up your face with confidence to God in all your dangers and distresses.
1. If you were At peace with God, then you might lift up your face with confidence to God in all your dangers and Distresses.
crd cs pn22 vbdr p-acp n1 p-acp np1, cs pn22 vmd vvi a-acp po22 n1 p-acp n1 p-acp np1 p-acp d po22 n2 cc n2.
(15) observation (DIV2)
258
Page 131
1456
What is it that daunts and strikes Terror to the hearts of Seamen in their distresses,
What is it that daunts and strikes Terror to the hearts of Seamen in their Distresses,
q-crq vbz pn31 cst vvz cc vvz n1 p-acp dt n2 pp-f n2 p-acp po32 n2,
(15) observation (DIV2)
258
Page 131
1457
but this, They have not made their peace with God, when Conscience asks the Question, Is all Peace! do not they answer,
but this, They have not made their peace with God, when Conscience asks the Question, Is all Peace! do not they answer,
cc-acp d, pns32 vhb xx vvn po32 n1 p-acp np1, c-crq n1 vvz dt n1, vbz d n1! vdb xx pns32 vvb,
(15) observation (DIV2)
258
Page 131
1458
as he did, What peace? seeing the Witchcrafts and Whoredoms of Jezabel are so many? now, your iniquities take hold upon you that you cannot look up, and what then? O then Davids heart fail'd him! But now, poor Souls that are reconciled to God, they know all things shall go well with the Righteous,
as he did, What peace? seeing the Witchcrafts and Whoredoms of Jezebel Are so many? now, your iniquities take hold upon you that you cannot look up, and what then? O then Davids heart failed him! But now, poor Souls that Are reconciled to God, they know all things shall go well with the Righteous,
c-acp pns31 vdd, q-crq n1? vvg dt n2 cc n2 pp-f np1 vbr av d? av, po22 n2 vvb n1 p-acp pn22 cst pn22 vmbx vvi a-acp, cc r-crq av? sy av npg1 n1 vvd pno31! p-acp av, j n2 cst vbr vvn p-acp np1, pns32 vvb d n2 vmb vvi av p-acp dt j,
(15) observation (DIV2)
258
Page 132
1459
and this makes them look comfortably up to God in their distresses.
and this makes them look comfortably up to God in their Distresses.
cc d vvz pno32 vvi av-j a-acp p-acp np1 p-acp po32 n2.
(15) observation (DIV2)
258
Page 132
1460
2ly. If you were at peace with God, then you might expect all your disappointments and losses, would be sanctified to you.2ly. If you were At peace with God, then you might expect all your disappointments and losses, would be sanctified to you.
av-j. cs pn22 vbdr p-acp n1 p-acp np1, cs pn22 vmd vvi d po22 n2 cc n2, vmd vbi vvn p-acp pn22.
(15) observation (DIV2)
259
Page 132
1461
Many of you go to Sea, and meet with Shipwracks (though it is a great mercy to have your lives spared) yet many of you, have breaches made upon you,
Many of you go to Sea, and meet with shipwrecks (though it is a great mercy to have your lives spared) yet many of you, have Breaches made upon you,
av-d pp-f pn22 vvb p-acp n1, cc vvi p-acp n2 (cs pn31 vbz dt j n1 pc-acp vhi po22 n2 vvn) av d pp-f pn22, vhb n2 vvn p-acp pn22,
(15) observation (DIV2)
259
Page 132
1462
as the Breaches of the Sea, breaches upon your Estates;
as the Breaches of the Sea, Breaches upon your Estates;
c-acp dt n2 pp-f dt n1, n2 p-acp po22 n2;
(15) observation (DIV2)
259
Page 132
1463
it may be, God gives an estate for one 7 years, and takes it away the next;
it may be, God gives an estate for one 7 Years, and Takes it away the next;
pn31 vmb vbi, np1 vvz dt n1 p-acp crd crd n2, cc vvz pn31 av dt ord;
(15) observation (DIV2)
259
Page 132
1464
and after that he hath lifted you up, he casts you down : Now, O what a mercy would this be,
and After that he hath lifted you up, he Cast you down: Now, Oh what a mercy would this be,
cc c-acp cst pns31 vhz vvn pn22 a-acp, pns31 vvz pn22 p-acp: av, uh r-crq dt n1 vmd d vbi,
(15) observation (DIV2)
259
Page 132
1465
if your Souls and your Relations might prove gainers by these losses!
if your Souls and your Relations might prove gainers by these losses!
cs po22 n2 cc po22 n2 vmd vvi n2 p-acp d n2!
(15) observation (DIV2)
259
Page 132
1466
and peace made with God would bring on this mercy, All things shall work together for the good of such, all his dispensations are measured out in love to such.
and peace made with God would bring on this mercy, All things shall work together for the good of such, all his dispensations Are measured out in love to such.
cc n1 vvn p-acp np1 vmd vvi p-acp d n1, d n2 vmb vvi av p-acp dt j pp-f d, d po31 n2 vbr vvn av p-acp n1 p-acp d.
(15) observation (DIV2)
259
Page 132
1467
No storm is in wrath to such; O, sayes God to such, Fury is not in me.
No storm is in wrath to such; Oh, Says God to such, Fury is not in me.
dx n1 vbz p-acp n1 p-acp d; uh, vvz np1 p-acp d, n1 vbz xx p-acp pno11.
(15) observation (DIV2)
259
Page 132
1468
3ly. If you were at peace with God; then you might expect to carry the especial blessing of Gods protection out with you.3ly. If you were At peace with God; then you might expect to carry the especial blessing of God's protection out with you.
av-j. cs pn22 vbdr p-acp n1 p-acp np1; cs pn22 vmd vvi pc-acp vvi dt j n1 pp-f npg1 n1 av p-acp pn22.
(15) observation (DIV2)
260
Page 132
1469
This was the blessing that Moses blessed the Tribe of Zebulun with, Rejoyce, O Zebulun, in they going out: whether it was to war,
This was the blessing that Moses blessed the Tribe of Zebulun with, Rejoice, Oh Zebulun, in they going out: whither it was to war,
np1 vbds dt n1 cst np1 vvn dt n1 pp-f np1 p-acp, vvb, uh np1, p-acp pns32 vvg av: cs pn31 vbds p-acp n1,
(15) observation (DIV2)
260
Page 133
1470
or to trade, (as Interpreters hold, it may be both);
or to trade, (as Interpreters hold, it may be both);
cc pc-acp vvi, (c-acp n2 vvb, pn31 vmb vbi d);
(15) observation (DIV2)
260
Page 133
1471
it was a great blessing to go cut Rejoycing, under their hopes of the protection of God.
it was a great blessing to go Cut Rejoicing, under their hope's of the protection of God.
pn31 vbds dt j n1 pc-acp vvi vvi vvg, p-acp po32 n2 pp-f dt n1 pp-f np1.
(15) observation (DIV2)
260
Page 133
1472
O then his Banner over you would be love, every Voyage; and this the best Ancient or Ensigne that your Ship can carry forth with you.
O then his Banner over you would be love, every Voyage; and this the best Ancient or Ensign that your Ship can carry forth with you.
sy cs po31 n1 p-acp pn22 vmd vbi n1, d n1; cc d dt js j cc n1 cst po22 n1 vmb vvi av p-acp pn22.
(15) observation (DIV2)
260
Page 133
1473
This is your best colours, to put forth in case you meet with an Enemy. This Banner can cover your heads in the day of Battel.
This is your best colours, to put forth in case you meet with an Enemy. This Banner can cover your Heads in the day of Battle.
d vbz po22 js n2, pc-acp vvi av p-acp n1 pn22 vvb p-acp dt n1. d n1 vmb vvi po22 n2 p-acp dt n1 pp-f n1.
(15) observation (DIV2)
260
Page 133
1474
This especial Protection of God, is the Best Pilot to steer you.
This especial Protection of God, is the Best Pilot to steer you.
d j n1 pp-f np1, vbz dt js n1 pc-acp vvi pn22.
(15) observation (DIV2)
260
Page 133
1475
You may talk of a Protection from Man, but this is the only Protection, that will do you good.
You may talk of a Protection from Man, but this is the only Protection, that will do you good.
pn22 vmb vvi pp-f dt n1 p-acp n1, p-acp d vbz dt j n1, cst vmb vdi pn22 j.
(15) observation (DIV2)
260
Page 133
1476
4. If you were at peace with God, you might then expect his comfortable Soul-reviving presence, in all your storms and dangers:
4. If you were At peace with God, you might then expect his comfortable Soul reviving presence, in all your storms and dangers:
crd cs pn22 vbdr p-acp n1 p-acp np1, pn22 vmd av vvi po31 j j n1, p-acp d po22 n2 cc n2:
(15) observation (DIV2)
261
Page 133
1477
And, Is not his presence brave Company in distress? O, what a cordial was that word to their fainting Spirits? when the Disciples were in that terrible storm at Sea!
And, Is not his presence brave Company in distress? O, what a cordial was that word to their fainting Spirits? when the Disciples were in that terrible storm At Sea!
cc, vbz xx po31 n1 j n1 p-acp n1? sy, q-crq dt j vbds cst n1 p-acp po32 j-vvg n2? c-crq dt n2 vbdr p-acp d j n1 p-acp n1!
(15) observation (DIV2)
261
Page 133
1478
Be of good cheer, It is I, be not afraid; they cry, Lord save us, and then Christ appears to them and calls to them. Be of good cheer, It is I, be not afraid; they cry, Lord save us, and then christ appears to them and calls to them.
vbb pp-f j n1, pn31 vbz pns11, vbb xx j; pns32 vvb, n1 p-acp pno12, cc av np1 vvz p-acp pno32 cc vvz p-acp pno32.
(15) observation (DIV2)
261
Page 133
1479
O, what a comfortable night had Paul, though in that storm, when the Angel stood by him and said, Paul, be of good cheer;
O, what a comfortable night had Paul, though in that storm, when the Angel stood by him and said, Paul, be of good cheer;
sy, q-crq dt j n1 vhd np1, cs p-acp d n1, c-crq dt n1 vvd p-acp pno31 cc vvd, np1, vbb pp-f j n1;
(15) observation (DIV2)
261
Page 133
1480
all that sayl with thee are given to thee. all that sail with thee Are given to thee.
d cst n1 p-acp pno21 vbr vvn p-acp pno21.
(15) observation (DIV2)
261
Page 133
1481
For God to give you the comfort of that promise, When thou goest through the water, I will be with thee.
For God to give you the Comfort of that promise, When thou goest through the water, I will be with thee.
p-acp np1 pc-acp vvi pn22 dt n1 pp-f d n1, c-crq pns21 vv2 p-acp dt n1, pns11 vmb vbi p-acp pno21.
(15) observation (DIV2)
261
Page 134
1482
This raises wonderfully the heart of a poor Believer.
This raises wonderfully the heart of a poor Believer.
d vvz av-j dt n1 pp-f dt j n1.
(15) observation (DIV2)
261
Page 134
1483
If you were at Peace with God, then you would in some comfortable measure be lifted up above fears:
If you were At Peace with God, then you would in Some comfortable measure be lifted up above fears:
cs pn22 vbdr p-acp n1 p-acp np1, cs pn22 vmd p-acp d j n1 vbi vvn a-acp p-acp n2:
(15) observation (DIV2)
262
Page 134
1484
and can there be fear, but there is torment in it? O what a mercy would it be,
and can there be Fear, but there is torment in it? O what a mercy would it be,
cc vmb a-acp vbi n1, cc-acp pc-acp vbz n1 p-acp pn31? sy r-crq dt n1 vmd pn31 vbi,
(15) observation (DIV2)
262
Page 134
1485
when in the Valley of the shaddow of Death, then, to fear no evil, but to have your heart fixed, trusting in the Lord.
when in the Valley of the shadow of Death, then, to Fear no evil, but to have your heart fixed, trusting in the Lord.
c-crq p-acp dt n1 pp-f dt n1 pp-f n1, av, pc-acp vvi dx n-jn, p-acp pc-acp vhi po22 n1 vvn, vvg p-acp dt n1.
(15) observation (DIV2)
262
Page 134
1486
But this hath been hinted before. 6. If you were at Peace with God; then Death would not have that dread in it. This would unsting Death;
But this hath been hinted before. 6. If you were At Peace with God; then Death would not have that dread in it. This would unsting Death;
p-acp d vhz vbn vvn a-acp. crd cs pn22 vbdr p-acp n1 p-acp np1; av n1 vmd xx vhi d n1 p-acp pn31. d vmd j n1;
(15) observation (DIV2)
262
Page 134
1487
Then your hearts would not so sadly meditate Terror, when Death the King of Terrors shall look you in the Face.
Then your hearts would not so sadly meditate Terror, when Death the King of Terrors shall look you in the Face.
av po22 n2 vmd xx av av-j vvi n1, c-crq n1 dt n1 pp-f n2 vmb vvi pn22 p-acp dt n1.
(15) observation (DIV2)
263
Page 134
1488
Might not you then say, O death where is thy sting!
Might not you then say, Oh death where is thy sting!
vmd xx pn22 av vvi, uh n1 q-crq vbz po21 n1!
(15) observation (DIV2)
263
Page 134
1489
O Grave or Sea, where is thy Victory? while others tremble at the thoughts of it, you might tryumph in your comfortable expectations of it, holding out your Hands,O Grave or Sea, where is thy Victory? while Others tremble At the thoughts of it, you might triumph in your comfortable Expectations of it, holding out your Hands,
sy j cc n1, q-crq vbz po21 n1? cs n2-jn vvb p-acp dt n2 pp-f pn31, pn22 vmd vvi p-acp po22 j n2 pp-f pn31, vvg av po22 n2,
(15) observation (DIV2)
263
Page 134
1490
and Arms, saying, Now Lord let thy Servant depart in Peace; Then you may make ready to swim to the bosome of the Lord Jesus;
and Arms, saying, Now Lord let thy Servant depart in Peace; Then you may make ready to swim to the bosom of the Lord jesus;
cc n2, vvg, av n1 vvb po21 n1 vvi p-acp n1; cs pn22 vmb vvi j p-acp vvb p-acp dt n1 pp-f dt n1 np1;
(15) observation (DIV2)
263
Page 134
1491
it is but thy Body, thy Cabinet that is lost, that is cast away. The Jewel and Treasure is taken up by Christ;
it is but thy Body, thy Cabinet that is lost, that is cast away. The Jewel and Treasure is taken up by christ;
pn31 vbz p-acp po21 n1, po21 n1 cst vbz vvn, cst vbz vvn av. dt n1 cc n1 vbz vvn a-acp p-acp np1;
(15) observation (DIV2)
263
Page 134
1492
that comes safe to shoar, through all the storms and tempests that can blow.
that comes safe to shore, through all the storms and tempests that can blow.
cst vvz j p-acp n1, p-acp d dt n2 cc n2 cst vmb vvi.
(15) observation (DIV2)
263
Page 134
1493
7. If you were at peace with God, then you are ready for whatsoever dispensations of God shall come upon you, you go out poor Sea-men,
7. If you were At peace with God, then you Are ready for whatsoever dispensations of God shall come upon you, you go out poor Seamen,
crd cs pn22 vbdr p-acp n1 p-acp np1, cs pn22 vbr j p-acp r-crq n2 pp-f np1 vmb vvi p-acp pn22, pn22 vvb av j n2,
(15) observation (DIV2)
264
Page 135
1494
and you cannot tell what attends you: a thousand dangers wait upon you: and O, how sad is it to be surprized by any affliction at Sea!
and you cannot tell what attends you: a thousand dangers wait upon you: and Oh, how sad is it to be surprised by any affliction At Sea!
cc pn22 vmbx vvi r-crq vvz pn22: dt crd n2 vvb p-acp pn22: cc uh, c-crq j vbz pn31 pc-acp vbi vvn p-acp d n1 p-acp n1!
(15) observation (DIV2)
264
Page 135
1495
If a Ship be not lost by water and wind, it may be by fire: or, thou mayest spring a leak in a calme, if not miscarry in a storm;
If a Ship be not lost by water and wind, it may be by fire: or, thou Mayest spring a leak in a Cam, if not miscarry in a storm;
cs dt n1 vbb xx vvn p-acp n1 cc n1, pn31 vmb vbi p-acp n1: cc, pns21 vm2 vvi dt n1 p-acp dt j-jn, cs xx vvi p-acp dt n1;
(15) observation (DIV2)
264
Page 135
1496
or, thou mayest be taken by Pyrats;
or, thou Mayest be taken by Pirates;
cc, pns21 vm2 vbi vvn p-acp n2;
(15) observation (DIV2)
264
Page 135
1497
or, thou mayest dye of the Country Diseases whither thou goest, &c. And, O now, what a mercy would it be, to be ready for any danger that may befall thee? O, what care is taken in getting all things ready,
or, thou Mayest die of the Country Diseases whither thou goest, etc. And, Oh now, what a mercy would it be, to be ready for any danger that may befall thee? O, what care is taken in getting all things ready,
cc, pns21 vm2 vvi pp-f dt n1 n2 c-crq pns21 vv2, av cc, uh av, q-crq dt n1 vmd pn31 vbi, pc-acp vbi j p-acp d n1 cst vmb vvi pno21? sy, q-crq n1 vbz vvn p-acp vvg d n2 j,
(15) observation (DIV2)
264
Page 135
1498
when you are to go to Sea;
when you Are to go to Sea;
c-crq pn22 vbr pc-acp vvi p-acp n1;
(15) observation (DIV2)
264
Page 135
1499
but what little care is taken to be thus ready, not knowing what you may meet with? It is a sad thing to be surprized. Fearfulness shall surprize the Hypocrite.
but what little care is taken to be thus ready, not knowing what you may meet with? It is a sad thing to be surprised. Fearfulness shall surprise the Hypocrite.
cc-acp q-crq j n1 vbz vvn pc-acp vbi av j, xx vvg r-crq pn22 vmb vvi p-acp? pn31 vbz dt j n1 pc-acp vbi vvn. n1 vmb vvi dt n1.
(15) observation (DIV2)
264
Page 135
1500
Second Word of Comfort to Sea-men: Let them justify God, in extraordinary storms.Second Word of Comfort to Seamen: Let them justify God, in extraordinary storms.
ord n1 pp-f n1 p-acp n2: vvb pno32 vvi np1, p-acp j n2.
(15) observation (DIV2)
265
Page 135
1501
How impatient many times are your Spirits? are you not, as the Prophet said of them, Full of the fury of the Lord? like a wild Bull in a Net.
How impatient many times Are your Spirits? Are you not, as the Prophet said of them, Full of the fury of the Lord? like a wild Bull in a Net.
q-crq j d n2 vbr po22 n2? vbr pn22 xx, c-acp dt n1 vvd pp-f pno32, j pp-f dt n1 pp-f dt n1? av-j dt j n1 p-acp dt n1.
(15) observation (DIV2)
265
Page 135
1502
Are not you in a greater storm, then the Sea, are not your Spirits like the troubled Sea, that casts forth nothing but myre and dirt? should not you say rather, Lord, thou art righteous,
are not you in a greater storm, then the Sea, Are not your Spirits like the troubled Sea, that Cast forth nothing but mire and dirt? should not you say rather, Lord, thou art righteous,
vbr xx pn22 p-acp dt jc n1, cs dt n1, vbr xx po22 n2 av-j dt j-vvn n1, cst vvz av pix cc-acp n1 cc n1? vmd xx pn22 vvb av-c, n1, pns21 vb2r j,
(15) observation (DIV2)
265
Page 135
1503
and we are wicked? should not you accept the punishment of your Iniquity? as Jonah did, Cast me into the Sea,
and we Are wicked? should not you accept the punishment of your Iniquity? as Jonah did, Cast me into the Sea,
cc pns12 vbr j? vmd xx pn22 vvi dt n1 pp-f po22 n1? p-acp np1 vdd, vvb pno11 p-acp dt n1,
(15) observation (DIV2)
265
Page 135
1504
and it will be calme unto you. For I know that for my sake this great Evil is come upon you. and it will be Cam unto you. For I know that for my sake this great Evil is come upon you.
cc pn31 vmb vbi j-jn p-acp pn22. p-acp pns11 vvb cst p-acp po11 n1 d j j-jn vbz vvn p-acp pn22.
(15) observation (DIV2)
265
Page 135
1505
Third Word of Counsel, to Sea-men O then learn to fear God! when he sends forth extraordinary storms; then learn to fear God.Third Word of Counsel, to Seamen Oh then Learn to Fear God! when he sends forth extraordinary storms; then Learn to Fear God.
ord n1 pp-f n1, p-acp n2 uh av vvi pc-acp vvi np1 c-crq pns31 vvz av j n2; av vvb pc-acp vvi np1.
(15) observation (DIV2)
266
Page 136
1506
He doth it not without a cause: You see, it is said of these poor Heathens;
He does it not without a cause: You see, it is said of these poor heathens;
pns31 vdz pn31 xx p-acp dt n1: pn22 vvb, pn31 vbz vvn pp-f d j n2-jn;
(15) observation (DIV2)
266
Page 136
1507
Then they feared the Lord exceedingly, and sacrificed and made Vowes. Then they feared the Lord exceedingly, and sacrificed and made Vows.
cs pns32 vvd dt n1 av-vvg, cc vvd cc vvd n2.
(15) observation (DIV2)
266
Page 136
1508
The terrible dispensation of God, either at Land or Sea, should be improved to the begetting the fear of God in us.
The terrible Dispensation of God, either At Land or Sea, should be improved to the begetting the Fear of God in us.
dt j n1 pp-f np1, av-d p-acp n1 cc n1, vmd vbi vvn p-acp dt vvg dt n1 pp-f np1 p-acp pno12.
(15) observation (DIV2)
266
Page 136
1509
So it was, when the Lord sent Thunder and Rain, in Samuels time, in Harvest, and, sayes the Text, The People feared the Lord:
So it was, when the Lord sent Thunder and Rain, in Samuels time, in Harvest, and, Says the Text, The People feared the Lord:
av pn31 vbds, c-crq dt n1 vvd n1 cc n1, p-acp np1 n1, p-acp n1, cc, vvz dt n1, dt n1 vvd dt n1:
(15) observation (DIV2)
266
Page 136
1510
yea, greatly feared the Lord, and Samuel.
yea, greatly feared the Lord, and Samuel.
uh, av-j vvd dt n1, cc np1.
(15) observation (DIV2)
266
Page 136
1511
What not fear him who made both Sea, and Land, and can shake both with a word of his mouth,
What not Fear him who made both Sea, and Land, and can shake both with a word of his Mouth,
r-crq xx vvb pno31 r-crq vvd d n1, cc n1, cc vmb vvi d p-acp dt n1 pp-f po31 n1,
(15) observation (DIV2)
266
Page 136
1512
and vex them in his sere displeasure? 1. Of all men you should fear the Lord, that see the wonders of the Lord.
and vex them in his sere displeasure? 1. Of all men you should Fear the Lord, that see the wonders of the Lord.
cc vvb pno32 p-acp po31 j n1? crd pp-f d n2 pn22 vmd vvi dt n1, cst vvb dt n2 pp-f dt n1.
(15) observation (DIV2)
266
Page 136
1513
Should not the sight of his wondrous works strike you with the fear of God? as the Old Man that was asked by the Philosopher,
Should not the sighed of his wondrous works strike you with the Fear of God? as the Old Man that was asked by the Philosopher,
vmd xx dt n1 pp-f po31 j n2 vvb pn22 p-acp dt n1 pp-f np1? p-acp dt j n1 cst vbds vvn p-acp dt n1,
(15) observation (DIV2)
266
Page 136
1514
how he came to know so much of God, and could not read:
how he Come to know so much of God, and could not read:
c-crq pns31 vvd pc-acp vvi av d pp-f np1, cc vmd xx vvi:
(15) observation (DIV2)
266
Page 136
1515
saith he, I have only one book, and this book hath three leaves, and I get my Learning here.
Says he, I have only one book, and this book hath three leaves, and I get my Learning Here.
vvz pns31, pns11 vhb av-j crd n1, cc d n1 vhz crd n2, cc pns11 vvb po11 n1 av.
(15) observation (DIV2)
266
Page 136
1516
This book is the Creation, (sayes the Old Man) the three leaves are the Earth, the Heavens, and the Sea; and all Creatures in these are as so many words, out of which I learn that of God I know.This book is the Creation, (Says the Old Man) the three leaves Are the Earth, the Heavens, and the Sea; and all Creatures in these Are as so many words, out of which I Learn that of God I know.
d n1 vbz dt n1, (vvz dt j n1) dt crd n2 vbr dt n1, dt n2, cc dt n1; cc d n2 p-acp d vbr p-acp av d n2, av pp-f r-crq pns11 vvb d pp-f np1 pns11 vvb.
(15) observation (DIV2)
266
Page 136
1517
And are not you turning over two of these leaves constantly? The Heavens in your Observations,
And Are not you turning over two of these leaves constantly? The Heavens in your Observations,
cc vbr xx pn22 vvg p-acp crd pp-f d n2 av-j? dt n2 p-acp po22 n2,
(15) observation (DIV2)
266
Page 136
1518
and the Sea in your Navigation, and can your Art of Navigation be learned without looking up to the Heavens? O then why do not you of all men, learn to fear the Lord? 2. Of all men, you should learn to fear the Lord,
and the Sea in your Navigation, and can your Art of Navigation be learned without looking up to the Heavens? O then why do not you of all men, Learn to Fear the Lord? 2. Of all men, you should Learn to Fear the Lord,
cc dt n1 p-acp po22 n1, cc vmb po22 n1 pp-f n1 vbb vvn p-acp vvg a-acp p-acp dt n2? sy av c-crq vdb xx pn22 pp-f d n2, vvb pc-acp vvi dt n1? crd pp-f d n2, pn22 vmd vvi pc-acp vvi dt n1,
(15) observation (DIV2)
266
Page 137
1519
because you see so much of the wickedness and ignorance and darkness of the world in other places:
Because you see so much of the wickedness and ignorance and darkness of the world in other places:
c-acp pn22 vvb av d pp-f dt n1 cc n1 cc n1 pp-f dt n1 p-acp j-jn n2:
(15) observation (DIV2)
266
Page 137
1520
the sight of other men's wickedness, should make you more holy.
the sighed of other men's wickedness, should make you more holy.
dt n1 pp-f j-jn ng2 n1, vmd vvi pn22 av-dc j.
(15) observation (DIV2)
266
Page 137
1521
You go to the dark places of the Earth (as the Psalmist says) where their habitations are full of Cruelty;
You go to the dark places of the Earth (as the Psalmist Says) where their habitations Are full of Cruelty;
pn22 vvb p-acp dt j n2 pp-f dt n1 (c-acp dt n1 vvz) q-crq po32 n2 vbr j pp-f n1;
(15) observation (DIV2)
266
Page 137
1522
where Turkes and Moors do exercise their Cruelty over poor Christians, that are their slaves.
where Turkes and Moors do exercise their Cruelty over poor Christians, that Are their slaves.
c-crq npg1 cc n2 vdb vvi po32 n1 p-acp j np1, cst vbr po32 n2.
(15) observation (DIV2)
266
Page 137
1523
Where Parents will sell their own Children to be slaves, where Satan hath his seat, where he hath to this day, in some places of India, his sacrifices.
Where Parents will fell their own Children to be slaves, where Satan hath his seat, where he hath to this day, in Some places of India, his Sacrifices.
q-crq n2 vmb vvi po32 d n2 pc-acp vbi n2, c-crq np1 vhz po31 n1, c-crq pns31 vhz p-acp d n1, p-acp d n2 pp-f np1, po31 n2.
(15) observation (DIV2)
266
Page 137
1524
O, how should these things promote the fear of the Lord in you;
O, how should these things promote the Fear of the Lord in you;
sy, q-crq vmd d n2 vvd dt n1 pp-f dt n1 p-acp pn22;
(15) observation (DIV2)
266
Page 137
1525
That God hath been so good to you, that you should have your Birth in a Goshen, while others had theirs under Egyptian darkness, look upon it as a mercy, to draw you on to fear the Lord:
That God hath been so good to you, that you should have your Birth in a Goshen, while Others had theirs under Egyptian darkness, look upon it as a mercy, to draw you on to Fear the Lord:
d np1 vhz vbn av j p-acp pn22, cst pn22 vmd vhi po22 n1 p-acp dt np1, cs n2-jn vhd png32 p-acp jp n1, vvb p-acp pn31 p-acp dt n1, pc-acp vvi pn22 a-acp pc-acp vvi dt n1:
(15) observation (DIV2)
266
Page 137
1526
That you were born ENGLISH-MEN. 3. Of all men, you should fear the Lord, because you go through more visible dangers then others.
That you were born ENGLISHMEN. 3. Of all men, you should Fear the Lord, Because you go through more visible dangers then Others.
cst pn22 vbdr vvn np2. crd pp-f d n2, pn22 vmd vvi dt n1, c-acp pn22 vvb p-acp av-dc j n2 cs n2-jn.
(15) observation (DIV2)
266
Page 137
1527
It is true, we are all at Land exposed to dangers, but not so visibly as you at Sea;
It is true, we Are all At Land exposed to dangers, but not so visibly as you At Sea;
pn31 vbz j, pns12 vbr d p-acp n1 vvn p-acp n2, cc-acp xx av av-j c-acp pn22 p-acp n1;
(15) observation (DIV2)
266
Page 137
1528
so we are the less sensible of them. What? live amongst and converse with dangers daily, and not learn to fear God.
so we Are the less sensible of them. What? live among and converse with dangers daily, and not Learn to Fear God.
av pns12 vbr dt av-dc j pp-f pno32. q-crq? vvb p-acp cc vvi p-acp n2 av-j, cc xx vvi pc-acp vvi np1.
(15) observation (DIV2)
266
Page 137
1529
You give Bills, and your Relations give up Bills for you, such an one going a dangerous Voyage; and indeed, it is true.
You give Bills, and your Relations give up Bills for you, such an one going a dangerous Voyage; and indeed, it is true.
pn22 vvb n2, cc po22 n2 vvb a-acp n2 p-acp pn22, d dt pi vvg dt j n1; cc av, pn31 vbz j.
(15) observation (DIV2)
266
Page 138
1530
But, do you by these dangers learn to fear the Lord? 4. Of all men you should fear the Lord:
But, do you by these dangers Learn to Fear the Lord? 4. Of all men you should Fear the Lord:
p-acp, vdb pn22 p-acp d n2 vvb pc-acp vvi dt n1? crd pp-f d n2 pn22 vmd vvi dt n1:
(15) observation (DIV2)
266
Page 138
1531
you see so many perish by the Judgments of the Lord, and should not you be affraid of his righteous Judgments? (as David saies:) how many ships do you see Cast away? how many lives do you see lost? and all these should be Sermons, to teach you the fear of the Lord.
you see so many perish by the Judgments of the Lord, and should not you be afraid of his righteous Judgments? (as David Says:) how many ships do you see Cast away? how many lives do you see lost? and all these should be Sermons, to teach you the Fear of the Lord.
pn22 vvb av av-d vvi p-acp dt n2 pp-f dt n1, cc vmd xx pn22 vbb j pp-f po31 j n2? (c-acp np1 vvz:) c-crq d n2 vdb pn22 vvi vvb av? q-crq d n2 vdb pn22 vvb vvn? cc d d vmd vbi n2, pc-acp vvi pn22 dt n1 pp-f dt n1.
(15) observation (DIV2)
267
Page 138
1532
O, How many wracks did you see lately at Sea, to preach the fear of the Lord to you? when you see so many guilty Jonahs miscarry,
O, How many wracks did you see lately At Sea, to preach the Fear of the Lord to you? when you see so many guilty Jonahs miscarry,
sy, c-crq d n2 vdd pn22 vvb av-j p-acp n1, pc-acp vvi dt n1 pp-f dt n1 p-acp pn22? c-crq pn22 vvb av d j np1 vvb,
(15) observation (DIV2)
267
Page 138
1533
how should you fear, lest the Lord deal so with you? God's Judgment upon Tyre, which was a City of a vast Sea-Trade;
how should you Fear, lest the Lord deal so with you? God's Judgement upon Tyre, which was a city of a vast Sea-Trade;
q-crq vmd pn22 vvi, cs dt n1 vvb av p-acp pn22? npg1 n1 p-acp vvi, r-crq vbds dt n1 pp-f dt j n1;
(15) observation (DIV2)
267
Page 138
1534
it is said, God smote her power in the Sea. [ He will smite her Power in the Sea, and devour her with Fire.
it is said, God smote her power in the Sea. [ He will smite her Power in the Sea, and devour her with Fire.
pn31 vbz vvn, np1 vvd po31 n1 p-acp dt n1 [ pns31 vmb vvi po31 n1 p-acp dt n1, cc vvi pno31 p-acp n1.
(15) observation (DIV2)
267
Page 138
1535
] Here is Judgment by Land and Sea: and what then? Ashkelon shall see it, and fear.
] Here is Judgement by Land and Sea: and what then? Ashkelon shall see it, and Fear.
] av vbz n1 p-acp n1 cc n1: cc q-crq av? np1 vmb vvi pn31, cc n1.
(15) observation (DIV2)
267
Page 138
1536
Some Interpreters understands by their Forts and strong holds, their Navies; but God's Judgments came upon their Navies abroad, and Fire consumed them at home.
some Interpreters understands by their Forts and strong holds, their Navies; but God's Judgments Come upon their Navies abroad, and Fire consumed them At home.
d n2 vvz p-acp po32 n2 cc j n2, po32 n2; cc-acp npg1 n2 vvd p-acp po32 n2 av, cc n1 vvd pno32 p-acp n1-an.
(15) observation (DIV2)
267
Page 138
1537
For, Alexander burnt their Citties, and accomplished this threatning of God upon them. O now, such as see God's Judgments so often before them should fear the Lord.
For, Alexander burned their Cities, and accomplished this threatening of God upon them. O now, such as see God's Judgments so often before them should Fear the Lord.
p-acp, np1 vvd po32 n2, cc vvd d n-vvg pp-f np1 p-acp pno32. sy av, d c-acp vvb npg1 n2 av av p-acp pno32 vmd vvi dt n1.
(15) observation (DIV2)
267
Page 138
1538
They should fear, and do no more presumptiously. 5. Of all men, Sea-men should fear the Lord, and their Relations;
They should Fear, and do no more presumptuously. 5. Of all men, Seamen should Fear the Lord, and their Relations;
pns32 vmd vvi, cc vdb dx av-dc av-j. crd pp-f d n2, n2 vmd vvi dt n1, cc po32 n2;
(15) observation (DIV2)
267
Page 138
1539
Because they are persons of so many temptations.
Because they Are Persons of so many temptations.
c-acp pns32 vbr n2 pp-f av d n2.
(15) observation (DIV2)
267
Page 139
1540
Need I tell you the Temptations you lie open to abroad? your Temptations, they are exposed to, that stay at home? hath not every Country its Temptations? have not hot Countries their temptations to one sin,
Need I tell you the Temptations you lie open to abroad? your Temptations, they Are exposed to, that stay At home? hath not every Country its Temptations? have not hight Countries their temptations to one since,
n1 pns11 vvb pn22 dt n2 pn22 vvb j p-acp av? po22 n2, pns32 vbr vvn p-acp, cst vvb p-acp n1-an? vhz xx d n1 po31 n2? vhb xx j n2 po32 n2 p-acp crd n1,
(15) observation (DIV2)
267
Page 139
1541
and cold Countrys their temptations to another? may not you soon fall into uncleanness in the one? and into Drunkenness in the other? Hath not long absence from Relations its temptation in it? have not the sight of so much sin,
and cold Countries their temptations to Another? may not you soon fallen into uncleanness in the one? and into drunkenness in the other? Hath not long absence from Relations its temptation in it? have not the sighed of so much since,
cc j-jn n2 po32 n2 p-acp j-jn? vmb xx pn22 av vvi p-acp n1 p-acp dt pi? cc p-acp n1 p-acp dt j-jn? vhz xx av-j n1 p-acp n2 po31 n1 p-acp pn31? vhb xx dt n1 pp-f av d n1,
(15) observation (DIV2)
267
Page 139
1542
as you see committed Aboard, and abroad, a temptation in it? Hath not your Trading and Commerce with men of secret sorts and ranks, Heathens, Papists? and others, Turks, Jews? are there no temptations here I say? your Relations and Wives are exercised with great temptations by their fears, by your long stays, by somtimes Reports.
as you see committed Aboard, and abroad, a temptation in it? Hath not your Trading and Commerce with men of secret sorts and ranks, heathens, Papists? and Others, Turks, jews? Are there no temptations Here I say? your Relations and Wives Are exercised with great temptations by their fears, by your long stays, by sometimes Reports.
c-acp pn22 vvb vvn a-acp, cc av, dt n1 p-acp pn31? vhz xx po22 n-vvg cc n1 p-acp n2 pp-f j-jn n2 cc n2, n2-jn, njp2? cc n2-jn, n2, np2? vbr a-acp dx n2 av pns11 vvb? po22 n2 cc n2 vbr vvn p-acp j n2 p-acp po32 n2, p-acp po22 j n2, p-acp av vvz.
(15) observation (DIV2)
267
Page 139
1543
And they had need be armed with the fear of God against these things at home,
And they had need be armed with the Fear of God against these things At home,
cc pns32 vhd n1 vbi vvn p-acp dt n1 pp-f np1 p-acp d n2 p-acp n1-an,
(15) observation (DIV2)
267
Page 139
1544
as well as you abroad. 6. Of all men, and women, Seamen, and their Relations, should fear the Lord,
as well as you abroad. 6. Of all men, and women, Seamen, and their Relations, should Fear the Lord,
c-acp av c-acp pn22 av. crd pp-f d n2, cc n2, n2, cc po32 n2, vmd vvi dt n1,
(15) observation (DIV2)
267
Page 139
1545
for you know not how short your time may be together. A poor Sea-man knows not, but the next Voyage he may be cut off;
for you know not how short your time may be together. A poor Seaman knows not, but the next Voyage he may be Cut off;
c-acp pn22 vvb xx c-crq j po22 n1 vmb vbi av. dt j n1 vvz xx, cc-acp dt ord n1 pns31 vmb vbi vvn a-acp;
(15) observation (DIV2)
267
Page 139
1546
and his Wife knows not, but she may the next Voyage be a Widdow.
and his Wife knows not, but she may the next Voyage be a Widow.
cc po31 n1 vvz xx, cc-acp pns31 vmb dt ord n1 vbb dt n1.
(15) observation (DIV2)
267
Page 139
1547
How many are so? O then, what cause have you to fear the Lord? when you part, no body can tell you of a certainty,
How many Are so? O then, what cause have you to Fear the Lord? when you part, no body can tell you of a certainty,
c-crq d vbr av? sy av, q-crq n1 vhb pn22 pc-acp vvi dt n1? c-crq pn22 vvb, dx n1 vmb vvi pn22 pp-f dt n1,
(15) observation (DIV2)
267
Page 140
1548
whether you will ever meet again, or no. Nay sure, the Lord would have Sea-men think, Their time is short.
whither you will ever meet again, or no. Nay sure, the Lord would have Seamen think, Their time is short.
cs pn22 vmb av vvi av, cc uh-dx. uh-x j, dt n1 vmd vhi n2 vvi, po32 n1 vbz j.
(15) observation (DIV2)
267
Page 140
1549
Therefore the word, the Spirit of God uses, is in the Sea-mens dialect, that it may be, he might take the more notice of it.
Therefore the word, the Spirit of God uses, is in the Seamen's dialect, that it may be, he might take the more notice of it.
av dt n1, dt n1 pp-f np1 vvz, vbz p-acp dt ng2 n1, cst pn31 vmb vbi, pns31 vmd vvi dt av-dc n1 pp-f pn31.
(15) observation (DIV2)
267
Page 140
1550
† The time is short; A Metaphor taken from Ship-Sayles, that when they are furl'd-up, lie in a little room. 7. Of all men, Sea-men,
† The time is short; A Metaphor taken from Ship-Sayles, that when they Are furl'd-up, lie in a little room. 7. Of all men, Seamen,
† dt n1 vbz j; dt n1 vvn p-acp n2, cst c-crq pns32 vbr j, vvb p-acp dt j n1. crd pp-f d n2, n2,
(15) observation (DIV2)
267
Page 140
1551
and their Relations had need fear the Lord : They have so many mercies, and deliverances, and all these (poor Sea-men) will be put upon account.
and their Relations had need Fear the Lord: They have so many Mercies, and Deliverances, and all these (poor Seamen) will be put upon account.
cc po32 n2 vhd n1 vvi dt n1: pns32 vhb av d n2, cc n2, cc d d (j n2) vmb vbi vvn p-acp n1.
(15) observation (DIV2)
267
Page 140
1552
What? so many Salvations from storms? so many preservations from Rocks and Sands? so many deliverances from Pirats? will not this be sad,
What? so many Salvations from storms? so many preservations from Rocks and Sands? so many Deliverances from Pirates? will not this be sad,
q-crq? av d n2 p-acp n2? av d n2 p-acp n2 cc n2? av d n2 p-acp n2? vmb xx d vbi j,
(15) observation (DIV2)
267
Page 140
1553
when they shall come in Witness against you, and aggravate your Condemnation? What? neither fear God for his greatness, nor for his goodness;
when they shall come in Witness against you, and aggravate your Condemnation? What? neither Fear God for his greatness, nor for his Goodness;
c-crq pns32 vmb vvi p-acp n1 p-acp pn22, cc vvb po22 n1? q-crq? dx n1 np1 p-acp po31 n1, ccx p-acp po31 n1;
(15) observation (DIV2)
267
Page 140
1554
neither for his Judgments, nor mercies;
neither for his Judgments, nor Mercies;
av-dx p-acp po31 n2, ccx n2;
(15) observation (DIV2)
267
Page 140
1555
how sad is this? O, that this Scripture might be fulfilled upon poor Seamen and their Wives, They shall fear the Lord and his goodness in the latter days;
how sad is this? O, that this Scripture might be fulfilled upon poor Seamen and their Wives, They shall Fear the Lord and his Goodness in the latter days;
c-crq j vbz d? sy, cst d n1 vmd vbi vvn p-acp j n2 cc po32 n2, pns32 vmb vvi dt n1 cc po31 n1 p-acp dt d n2;
(15) observation (DIV2)
267
Page 140
1556
O what abundance of the goodness of God do you see at Sea, to raise your Hearts to fear him? doth not his goodness pass before you every day, every Voyage? for every Port? You at home, O,
O what abundance of the Goodness of God do you see At Sea, to raise your Hearts to Fear him? does not his Goodness pass before you every day, every Voyage? for every Port? You At home, Oh,
sy q-crq n1 pp-f dt n1 pp-f np1 vdb pn22 vvi p-acp n1, pc-acp vvi po22 n2 pc-acp vvi pno31? vdz xx po31 n1 vvi p-acp pn22 d n1, d n1? p-acp d n1? pn22 p-acp n1-an, uh,
(15) observation (DIV2)
267
Page 140
1557
how much of Gods goodness do you see to Relations abroad;
how much of God's Goodness do you see to Relations abroad;
c-crq d pp-f npg1 n1 vdb pn22 vvi p-acp n2 av;
(15) observation (DIV2)
267
Page 140
1558
to you, and yours at home? 8. Of all men, Seamen should fear the Lord,
to you, and yours At home? 8. Of all men, Seamen should Fear the Lord,
p-acp pn22, cc png22 p-acp n1-an? crd pp-f d n2, n2 vmd vvi dt n1,
(15) observation (DIV2)
267
Page 141
1559
because the Lord is at the charge of a Decree, for their sakes. This is the Prophet's argument.
Because the Lord is At the charge of a decree, for their sakes. This is the Prophet's argument.
c-acp dt n1 vbz p-acp dt n1 pp-f dt n1, p-acp po32 n2. d vbz dt ng1 n1.
(15) observation (DIV2)
267
Page 141
1560
Fear you not me (saies God); fear you not me (Says God);
vvb pn22 xx pno11 (vvz np1);
(15) observation (DIV2)
267
Page 141
1561
Will you not tremble at my presence? who have placed the Sands for the bound of the Sea, by a perpetual Decree that they cannot pass it; Will you not tremble At my presence? who have placed the Sands for the bound of the Sea, by a perpetual decree that they cannot pass it;
vmb pn22 xx vvi p-acp po11 n1? q-crq vhb vvn dt n2 p-acp dt vvn pp-f dt n1, p-acp dt j n1 cst pns32 vmbx vvi pn31;
(15) observation (DIV2)
267
Page 141
1562
and though the Waves thereof toss them over, yet they prevail not; though they roar, yet they cannot pass over it.
and though the Waves thereof toss them over, yet they prevail not; though they roar, yet they cannot pass over it.
cc cs dt n2 av vvi pno32 a-acp, av pns32 vvb xx; cs pns32 vvb, av pns32 vmbx vvi p-acp pn31.
(15) observation (DIV2)
267
Page 141
1563
4. If God do not send forth extraordinary storms without Cause, then let poor Seamen be humbled,
4. If God do not send forth extraordinary storms without Cause, then let poor Seamen be humbled,
crd cs np1 vdb xx vvi av j n2 p-acp n1, av vvb j n2 vbb vvn,
(15) observation (DIV2)
268
Page 141
1564
for all the causes both they and their Relations give the Lord to contend with them.
for all the Causes both they and their Relations give the Lord to contend with them.
p-acp d dt n2 av-d pns32 cc po32 n2 vvb dt n1 pc-acp vvi p-acp pno32.
(15) observation (DIV2)
268
Page 141
1565
God doth not contend without a cause. God contends here with Jonah, but Jonah had given him cause.
God does not contend without a cause. God contends Here with Jonah, but Jonah had given him cause.
np1 vdz xx vvi p-acp dt n1. np1 vvz av p-acp np1, p-acp np1 vhd vvn pno31 n1.
(15) observation (DIV2)
268
Page 141
1566
O, what cause have you to say as he did, Shew me wherefore thou contends with me? Be humbled, that you provoke the Lord to send such terrible Messengers and Pursevants after you. 1. O be humbled; for, you begin the Controversie!
O, what cause have you to say as he did, Show me Wherefore thou contends with me? Be humbled, that you provoke the Lord to send such terrible Messengers and Pursuivants After you. 1. O be humbled; for, you begin the Controversy!
sy, q-crq n1 vhb pn22 pc-acp vvi c-acp pns31 vdd, vvb pno11 c-crq pns21 vvz p-acp pno11? vbb vvn, cst pn22 vvb dt n1 pc-acp vvi d j n2 cc n2 p-acp pn22. crd sy vbb vvn; p-acp, pn22 vvb dt n1!
(15) observation (DIV2)
268
Page 141
1567
It begins not on God's side first. You give the Provocation; which should be a great motive to Humiliation.
It begins not on God's side First. You give the Provocation; which should be a great motive to Humiliation.
pn31 vvz xx p-acp npg1 n1 ord. pn22 vvb dt n1; r-crq vmd vbi dt j n1 p-acp n1.
(15) observation (DIV2)
268
Page 141
1568
There is somthing in the House, or somthing in the Ship, or somthing in the Heart,
There is something in the House, or something in the Ship, or something in the Heart,
pc-acp vbz pi p-acp dt n1, cc pi p-acp dt n1, cc pi p-acp dt n1,
(15) observation (DIV2)
268
Page 141
1569
or somthing in the Life, either of thee, or thine, out of which this Controversie arises:
or something in the Life, either of thee, or thine, out of which this Controversy arises:
cc pi p-acp dt n1, av-d pp-f pno21, cc png21, av pp-f r-crq d n1 vvz:
(15) observation (DIV2)
268
Page 141
1570
O search for the Accursed thing! for the Jonah, for the cause of the Controversie. 2. O be humbled for the cause you give God, to come forth against you ! for He is slow to Wrath. Had God been as quick in smiting,
Oh search for the Accursed thing! for the Jonah, for the cause of the Controversy. 2. O be humbled for the cause you give God, to come forth against you! for He is slow to Wrath. Had God been as quick in smiting,
uh n1 p-acp dt j-vvn n1! p-acp dt np1, p-acp dt n1 pp-f dt n1. crd sy vbb vvn p-acp dt n1 pn22 vvb np1, pc-acp vvi av p-acp pn22! p-acp pns31 vbz j p-acp np1 vhd np1 vbn a-acp j p-acp vvg,
(15) observation (DIV2)
268
Page 142
1571
as you have been in sinning, what would have been become of your Souls, long ere now? He is not easily provoked;
as you have been in sinning, what would have been become of your Souls, long ere now? He is not Easily provoked;
c-acp pn22 vhb vbn p-acp vvg, q-crq vmd vhi vbn vvn pp-f po22 n2, av-j c-acp av? pns31 vbz xx av-j vvn;
(15) observation (DIV2)
268
Page 142
1572
easie to be entreated, but not easie to be provoked.
easy to be entreated, but not easy to be provoked.
j pc-acp vbi vvn, cc-acp xx j pc-acp vbi vvn.
(15) observation (DIV2)
268
Page 142
1573
Now, to give a man a cause to be angry, that is hardly provoked, will grieve afterwards an ingenious disposition.
Now, to give a man a cause to be angry, that is hardly provoked, will grieve afterwards an ingenious disposition.
av, pc-acp vvi dt n1 dt n1 pc-acp vbi j, cst vbz av vvn, vmb vvi av dt j n1.
(15) observation (DIV2)
268
Page 142
1574
Alas, poor Sea-men, God is not a word and a blow.
Alas, poor Seamen, God is not a word and a blow.
np1, j n2, np1 vbz xx dt n1 cc dt n1.
(15) observation (DIV2)
268
Page 142
1575
Who have such experience of the Patience of God as you, and your Relations have? And will you give this God cause to be angry, Who have such experience of the Patience of God as you, and your Relations have? And will you give this God cause to be angry,
q-crq vhb d n1 pp-f dt n1 pp-f np1 c-acp pn22, cc po22 n2 vhb? cc vmb pn22 vvi d np1 n1 pc-acp vbi j,
(15) observation (DIV2)
268
Page 142
1576
and not be humbled for it? 3. O be humbled for the cause you give God to come forth against you!
and not be humbled for it? 3. O be humbled for the cause you give God to come forth against you!
cc xx vbi vvn p-acp pn31? crd sy vbb vvn p-acp dt n1 pn22 vvb np1 pc-acp vvi av p-acp pn22!
(15) observation (DIV2)
268
Page 142
1577
For, it is a fearful thing to fall into the hands of the living God, (viz.) To take Vengeance on poor Sinners for their guilt:
For, it is a fearful thing to fallen into the hands of the living God, (viz.) To take Vengeance on poor Sinners for their guilt:
p-acp, pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1, (n1) p-acp vvi n1 p-acp j n2 p-acp po32 n1:
(15) observation (DIV2)
268
Page 142
1578
you think it is a fearful thing to fall into hands of Pyrats, into the hands of Turks, (and indeed so it is);
you think it is a fearful thing to fallen into hands of Pirates, into the hands of Turks, (and indeed so it is);
pn22 vvb pn31 vbz dt j n1 pc-acp vvi p-acp n2 pp-f n2, p-acp dt n2 pp-f np1, (cc av av pn31 vbz);
(15) observation (DIV2)
268
Page 142
1579
but, what then is it to fall into the hands of an impartial Sin-Revenging God! O terrible thing,
but, what then is it to fallen into the hands of an impartial Sin revenging God! Oh terrible thing,
cc-acp, r-crq av vbz pn31 pc-acp vvi p-acp dt n2 pp-f dt j j np1 uh j n1,
(15) observation (DIV2)
268
Page 142
1580
now for God to send his Avengers of blood after you at Sea! for God to reckon with guilty Sinners for all their aggravated Provocations against him!
now for God to send his Avengers of blood After you At Sea! for God to reckon with guilty Sinners for all their aggravated Provocations against him!
av p-acp np1 pc-acp vvi po31 n2 pp-f n1 p-acp pn22 p-acp n1! p-acp np1 pc-acp vvi p-acp j n2 p-acp d po32 vvn n2 p-acp pno31!
(15) observation (DIV2)
268
Page 142
1581
To have the Lord laugh at your Calamity, and mock when your fear comes;
To have the Lord laugh At your Calamity, and mock when your Fear comes;
p-acp vhi dt n1 vvb p-acp po22 n1, cc vvb c-crq po22 n1 vvz;
(15) observation (DIV2)
268
Page 142
1582
when your fear comes as desolation, and your destruction cometh as a Whirl-wind, when distress and anguish comes upon you. 4. O be humbled for the cause you give God, to come forth against you ! God is willing the Controversie should be taken up. when your Fear comes as desolation, and your destruction comes as a Whirlwind, when distress and anguish comes upon you. 4. O be humbled for the cause you give God, to come forth against you! God is willing the Controversy should be taken up.
c-crq po22 n1 vvz p-acp n1, cc po22 n1 vvz p-acp dt n1, c-crq n1 cc n1 vvz p-acp pn22. crd sy vbb vvn p-acp dt n1 pn22 vvb np1, pc-acp vvi av p-acp pn22! np1 vbz j dt n1 vmd vbi vvn a-acp.
(15) observation (DIV2)
268
Page 143
1583
O, how willing is the Lord to accept you to terms of grace and mercy upon your submission and humiliation!
O, how willing is the Lord to accept you to terms of grace and mercy upon your submission and humiliation!
sy, c-crq j vbz dt n1 pc-acp vvi pn22 p-acp n2 pp-f n1 cc n1 p-acp po22 n1 cc n1!
(15) observation (DIV2)
268
Page 143
1584
Doth not he call upon you to lay down your weapons, to this end? doth not he send out his Ambassadors of Peace, to this end? to entreate, woe,
Does not he call upon you to lay down your weapons, to this end? does not he send out his ambassadors of Peace, to this end? to entreat, woe,
vdz xx pns31 vvi p-acp pn22 pc-acp vvi a-acp po22 n2, p-acp d n1? vdz xx pns31 vvi av po31 n2 pp-f n1, p-acp d n1? pc-acp vvi, n1,
(15) observation (DIV2)
268
Page 143
1585
and beseech you to be Reconciled to him? We are Ambassadors in Christs stead, beseeching you (as the Apostle saies) to be reconciled unto God;
and beseech you to be Reconciled to him? We Are ambassadors in Christ stead, beseeching you (as the Apostle Says) to be reconciled unto God;
cc vvb pn22 pc-acp vbi vvn p-acp pno31? pns12 vbr n2 p-acp npg1 n1, vvg pn22 (c-acp dt n1 vvz) pc-acp vbi vvn p-acp np1;
(15) observation (DIV2)
268
Page 143
1586
doth he not complain of your obstinacy, of your obduracy under all the precious means you have to bring you upon your knees, that you may lie at the mercy of God? doth not he tell you, His arms are open,
does he not complain of your obstinacy, of your obduracy under all the precious means you have to bring you upon your knees, that you may lie At the mercy of God? does not he tell you, His arms Are open,
vdz pns31 xx vvi pp-f po22 n1, pp-f po22 n1 p-acp d dt j n2 pn22 vhb pc-acp vvi pn22 p-acp po22 n2, cst pn22 vmb vvi p-acp dt n1 pp-f np1? vdz xx pns31 vvi pn22, po31 n2 vbr j,
(15) observation (DIV2)
268
Page 143
1587
yea wide open, ready to embrace all poor guilty Souls that flie thither for mercy? 5. O be humbled for the cause you and your Relations give unto God, to come forth against you.
yea wide open, ready to embrace all poor guilty Souls that fly thither for mercy? 5. O be humbled for the cause you and your Relations give unto God, to come forth against you.
uh j j, j pc-acp vvi d j j n2 cst vvb av p-acp n1? crd sy vbb vvn p-acp dt n1 pn22 cc po22 n2 vvb p-acp np1, pc-acp vvi av p-acp pn22.
(15) observation (DIV2)
268
Page 143
1588
If it be not taken up, when ever you shipwrack at Sea, or die at Land, you perish; yea, you perish for ever.
If it be not taken up, when ever you shipwreck At Sea, or die At Land, you perish; yea, you perish for ever.
cs pn31 vbb xx vvn a-acp, c-crq av pn22 n1 p-acp n1, cc vvi p-acp n1, pn22 vvb; uh, pn22 vvb p-acp av.
(15) observation (DIV2)
268
Page 143
1589
Alas, what is the perishing of a ship? or the perishing of a State to the perishing of a Soul? It may be said in this case,
Alas, what is the perishing of a ship? or the perishing of a State to the perishing of a Soul? It may be said in this case,
np1, q-crq vbz dt vvg pp-f dt n1? cc dt vvg pp-f dt n1 p-acp dt vvg pp-f dt n1? pn31 vmb vbi vvn p-acp d n1,
(15) observation (DIV2)
268
Page 143
1590
as in that, Were they greater sinners that were cast away in the late storm, than you? no,
as in that, Were they greater Sinners that were cast away in the late storm, than you? no,
c-acp p-acp d, vbdr pns32 jc n2 cst vbdr vvn av p-acp dt j n1, cs pn22? uh-dx,
(15) observation (DIV2)
268
Page 143
1591
but Except you Repent, you shall all likewise perish:
but Except you repent, you shall all likewise perish:
cc-acp c-acp pn22 vvb, pn22 vmb av-d av vvi:
(15) observation (DIV2)
268
Page 144
1592
O, How had you need to cry, as to your Souls, as they did, as to their bodies, Carest thou not that we perish? Is the perishing of thy mortal Soul become so light a matter with thee, that thou art so little concerned whether thou sink or swim when thou launches into the vast Ocean of Eternity? Hath not the very thoughts of it made many a poor Soul to tremble? and is it so small a thing in thy eye,
Oh, How had you need to cry, as to your Souls, as they did, as to their bodies, Carest thou not that we perish? Is the perishing of thy Mortal Soul become so Light a matter with thee, that thou art so little concerned whither thou sink or swim when thou launches into the vast Ocean of Eternity? Hath not the very thoughts of it made many a poor Soul to tremble? and is it so small a thing in thy eye,
uh, q-crq vhd pn22 vvb pc-acp vvi, c-acp p-acp po22 n2, c-acp pns32 vdd, c-acp p-acp po32 n2, vv2 pns21 xx cst pns12 vvb? vbz dt vvg pp-f po21 j-jn n1 vvi av j dt n1 p-acp pno21, cst pns21 vb2r av av-j vvn cs pns21 vvb cc vvi c-crq pns21 n2 p-acp dt j n1 pp-f n1? vhz xx dt j n2 pp-f pn31 vvd d dt j n1 pc-acp vvi? cc vbz pn31 av j dt n1 p-acp po21 n1,
(15) observation (DIV2)
268
Page 144
1593
as not worth falling upon thy knees, and with crys and strong tears, beseeching that there may not be any Controversie betwixt God and thy poor Soul, either at Sea or Land.
as not worth falling upon thy knees, and with cries and strong tears, beseeching that there may not be any Controversy betwixt God and thy poor Soul, either At Sea or Land.
c-acp xx j vvg p-acp po21 n2, cc p-acp n2 cc j n2, vvg cst a-acp vmb xx vbi d n1 p-acp np1 cc po21 j n1, av-d p-acp n1 cc n1
(15) observation (DIV2)
268
Page 144
1594
5. If God do not send forth extraordinary storms without a cause, then O that poor Sea-men might not go on in a course of Provoking,
5. If God do not send forth extraordinary storms without a cause, then Oh that poor Seamen might not go on in a course of Provoking,
crd cs np1 vdb xx vvi av j n2 p-acp dt n1, av uh cst j n2 vmd xx vvi a-acp p-acp dt n1 pp-f vvg,
(15) observation (DIV2)
269
Page 144
1595
and giving God cause to come forth against them and their Relations? This was Jonah's aggravation, he goes on in a course running from God, he doth not come to a stand with himself,
and giving God cause to come forth against them and their Relations? This was Jonah's aggravation, he Goes on in a course running from God, he does not come to a stand with himself,
cc vvg np1 n1 pc-acp vvi av p-acp pno32 cc po32 n2? d vbds npg1 n1, pns31 vvz a-acp p-acp dt n1 vvg p-acp np1, pns31 vdz xx vvi p-acp dt n1 p-acp px31,
(15) observation (DIV2)
269
Page 144
1596
nor consider the way he was in, until the Lord sent a Pursevant to Arrest him,
nor Consider the Way he was in, until the Lord sent a Pursuivant to Arrest him,
ccx vvb dt n1 pns31 vbds p-acp, c-acp dt n1 vvd dt n1 pc-acp vvi pno31,
(15) observation (DIV2)
269
Page 144
1597
until he is in an extraordinary manner discovered.
until he is in an extraordinary manner discovered.
c-acp pns31 vbz p-acp dt j n1 vvn.
(15) observation (DIV2)
269
Page 144
1598
O poor Souls, did you never read that terrible word of the Lord? God will wound the heads of his Enemies,
O poor Souls, did you never read that terrible word of the Lord? God will wound the Heads of his Enemies,
sy j n2, vdd pn22 av-x vvi cst j n1 pp-f dt n1? np1 vmb vvi dt n2 pp-f po31 n2,
(15) observation (DIV2)
269
Page 144
1599
and the hairy scalp of such an one as goeth still on in his Trespasses. The word for hairy scalp signifies an High-way-man, and the hairy scalp of such an one as Goes still on in his Trespasses. The word for hairy scalp signifies an Highwayman,
cc dt j n1 pp-f d dt crd c-acp vvz av p-acp p-acp po31 n2. dt n1 p-acp j n1 vvz dt n1,
(15) observation (DIV2)
269
Page 144
1600
an high-way Robber, and is the same with that in Job, and the Robber shall prevail against him, As the Dutch-Ambassadors observe, Their hair makes them terrible to the Traveller.
an highway Robber, and is the same with that in Job, and the Robber shall prevail against him, As the Dutch-Ambassadors observe, Their hair makes them terrible to the Traveller.
dt n1 n1, cc vbz dt d p-acp cst p-acp np1, cc dt n1 vmb vvi p-acp pno31, p-acp dt n2 vvb, po32 n1 vvz pno32 j p-acp dt n1.
(15) observation (DIV2)
269
Page 145
1601
Well, but God will wound such, if they walk in their guilts, (so it is to be read).
Well, but God will wound such, if they walk in their guilts, (so it is to be read).
av, cc-acp np1 vmb vvi d, cs pns32 vvb p-acp po32 n2, (av pn31 vbz pc-acp vbi vvn).
(15) observation (DIV2)
269
Page 145
1602
O, how good is it, poor Sea-men, to stop your Course? 1. The longer you continue to provoke God to come out against you, the harder will it be to take up:
O, how good is it, poor Seamen, to stop your Course? 1. The longer you continue to provoke God to come out against you, the harder will it be to take up:
sy, c-crq j vbz pn31, j n2, pc-acp vvi po22 n1? crd dt av-jc pn22 vvb pc-acp vvi np1 pc-acp vvi av p-acp pn22, dt jc vmb pn31 vbi pc-acp vvi a-acp:
(15) observation (DIV2)
269
Page 145
1603
The longer that a disease runs, or hangs upon a man, the harder it is to cure.
The longer that a disease runs, or hangs upon a man, the harder it is to cure.
dt jc cst dt n1 vvz, cc vvz p-acp dt n1, dt jc pn31 vbz pc-acp vvi.
(15) observation (DIV2)
269
Page 145
1604
The longer thou sleepest in thy sin, and security, the harder will it be to awaken thee.
The longer thou Sleepest in thy since, and security, the harder will it be to awaken thee.
dt av-jc pns21 vv2 p-acp po21 n1, cc n1, dt jc vmb pn31 vbi pc-acp vvi pno21.
(15) observation (DIV2)
269
Page 145
1605
Thus it was with Jonah. He goes on in his guilt and security, and then a whole storm at Sea awakens him not,
Thus it was with Jonah. He Goes on in his guilt and security, and then a Whole storm At Sea awakens him not,
av pn31 vbds p-acp np1. pns31 vvz a-acp p-acp po31 n1 cc n1, cc av dt j-jn n1 p-acp n1 vvz pno31 xx,
(15) observation (DIV2)
269
Page 145
1606
and you see he is glad to be called on; Nay, as it were haled out of his hole, and all little enough.
and you see he is glad to be called on; Nay, as it were haled out of his hold, and all little enough.
cc pn22 vvb pns31 vbz j pc-acp vbi vvn a-acp; uh-x, c-acp pn31 vbdr vvn av pp-f po31 n1, cc d j av-d.
(15) observation (DIV2)
269
Page 145
1607
Such a sound sleep doth guilt cast the Soul in.
Such a found sleep does guilt cast the Soul in.
d dt j n1 vdz n1 vvi dt n1 p-acp.
(15) observation (DIV2)
269
Page 145
1608
The longer, poor sinners, you wear your Chains, and Fetters, the stronger will they be upon you.
The longer, poor Sinners, you wear your Chains, and Fetters, the Stronger will they be upon you.
dt jc, j n2, pn22 vvb po22 n2, cc n2, dt jc n1 pns32 vbb p-acp pn22.
(15) observation (DIV2)
269
Page 145
1609
The nearer you are to the bottom of the hill, the harder you will be to stop.
The nearer you Are to the bottom of the hill, the harder you will be to stop.
dt jc pn22 vbr p-acp dt n1 pp-f dt n1, dt jc pn22 vmb vbi pc-acp vvi.
(15) observation (DIV2)
269
Page 145
1610
O therefore, in time consider your ways, and turn your feet unto the Lords Testimonies, 2. The longer you continue to give God cause to come forth against you;
O Therefore, in time Consider your ways, and turn your feet unto the lords Testimonies, 2. The longer you continue to give God cause to come forth against you;
sy av, p-acp n1 vvb po22 n2, cc vvb po22 n2 p-acp dt n2 n2, crd dt av-jc pn22 vvb pc-acp vvi np1 n1 pc-acp vvi av p-acp pn22;
(15) observation (DIV2)
269
Page 145
1611
the greater will the account and reckoning be.
the greater will the account and reckoning be.
dt jc vmb dt n1 cc n-vvg vbi.
(15) observation (DIV2)
269
Page 145
1612
And, if you cannot Answer for one of a thousand, how should you Answer for ten thousands? nay, ten thousand times ten thousand that is put upon your score• (as that word in Job is.) •f God will contend with him, he cannot Answer him, one of a Thousand;
And, if you cannot Answer for one of a thousand, how should you Answer for ten thousands? nay, ten thousand times ten thousand that is put upon your score• (as that word in Job is.) •f God will contend with him, he cannot Answer him, one of a Thousand;
np1, cs pn22 vmbx vvb p-acp crd pp-f dt crd, c-crq vmd pn22 vvi p-acp crd crd? uh, crd crd n2 crd crd cst vbz vvn p-acp po22 n1 (c-acp d n1 p-acp np1 vbz.) n1 np1 vmb vvi p-acp pno31, pns31 vmbx vvi pno31, crd pp-f dt crd;
(15) observation (DIV2)
269
Page 146
1613
(some read it) he shall be found guilty a thousand times over; and, O what a Terrible Reckoning will this be? here is now double interest, nay interest upon interest!
(Some read it) he shall be found guilty a thousand times over; and, Oh what a Terrible Reckoning will this be? Here is now double Interest, nay Interest upon Interest!
(d vvb pn31) pns31 vmb vbi vvn j dt crd n2 a-acp; cc, uh r-crq dt j j-vvg vmb d vbi? av vbz av j-jn n1, uh-x n1 p-acp n1!
(15) observation (DIV2)
269
Page 146
1614
O, it is dangerous running upon the score with God. 3. The longer that you continue in giving God Cause, to come forth against you;
O, it is dangerous running upon the score with God. 3. The longer that you continue in giving God Cause, to come forth against you;
sy, pn31 vbz j n-vvg p-acp dt n1 p-acp np1. crd dt jc cst pn22 vvb p-acp vvg np1 n1, pc-acp vvi av p-acp pn22;
(15) observation (DIV2)
269
Page 146
1615
the more dreadful will the blow be, when it comes upon you; O, how heavy will that stroak be, that is so long a fetching!
the more dreadful will the blow be, when it comes upon you; Oh, how heavy will that stroke be, that is so long a fetching!
dt av-dc j vmb dt n1 vbi, c-crq pn31 vvz p-acp pn22; uh, c-crq j vmb d n1 vbi, cst vbz av j dt vvg!
(15) observation (DIV2)
269
Page 146
1616
The longer that any Judgment of God is coming, the more terrible it is when it comes.
The longer that any Judgement of God is coming, the more terrible it is when it comes.
dt jc cst d n1 pp-f np1 vbz vvg, dt av-dc j pn31 vbz c-crq pn31 vvz.
(15) observation (DIV2)
269
Page 146
1617
I have a long time holden my Peace, and lain still, and refrained my self; I have a long time held my Peace, and lain still, and refrained my self;
pns11 vhb dt j n1 vvn po11 n1, cc vvn av, cc vvd po11 n1;
(15) observation (DIV2)
269
Page 146
1618
now, will I cry like a Travelling woman, I will destroy and devour at once, or swallow up (as the words is) altogether. Long deferr'd Judgments are swallowing-up Judgments,now, will I cry like a Traveling woman, I will destroy and devour At once, or swallow up (as the words is) altogether. Long deferred Judgments Are swallowing-up Judgments,
av, vmb pns11 vvb av-j dt j-vvg n1, pns11 vmb vvi cc vvi p-acp a-acp, cc vvb a-acp (c-acp dt n2 vbz) av. av-j vvn n2 vbr j n2,
(15) observation (DIV2)
269
Page 146
1619
when they come. 4. The longer you continue to give God cause to come forth against you;
when they come. 4. The longer you continue to give God cause to come forth against you;
c-crq pns32 vvb. crd dt av-jc pn22 vvb pc-acp vvi np1 n1 pc-acp vvi av p-acp pn22;
(15) observation (DIV2)
269
Page 146
1620
the dearer it will cost your Souls, when you come to be made sensible of it.
the Dearer it will cost your Souls, when you come to be made sensible of it.
dt jc-jn pn31 vmb vvi po22 n2, c-crq pn22 vvb pc-acp vbi vvn j pp-f pn31.
(15) observation (DIV2)
269
Page 146
1621
O, how will you cry out of your selves, that you should stand out against so many Calls!
O, how will you cry out of your selves, that you should stand out against so many Calls!
sy, q-crq vmb pn22 vvi av pp-f po22 n2, cst pn22 vmd vvi av p-acp av d vvz!
(15) observation (DIV2)
269
Page 146
1622
that you should stout it out so many years against that God that exercised such infinite Patience and long-suffering towards you!
that you should stout it out so many Years against that God that exercised such infinite Patience and long-suffering towards you!
cst pn22 vmd j pn31 av av d n2 p-acp d np1 cst vvd d j n1 cc j p-acp pn22!
(15) observation (DIV2)
269
Page 146
1623
that he, that was armed with so much Power, should exercise so much Patience towards such Rebels? Then you will say, with cries and tears to God for mercy, The time past of your lives may suffice you, To have wrought the wills of the Gentiles, &c. O how will it grieve your Souls, that you kept up arms against that God, who held out his golden Scepter to you, to offer you tearms of Peace, & Reconciliation!
that he, that was armed with so much Power, should exercise so much Patience towards such Rebels? Then you will say, with cries and tears to God for mercy, The time past of your lives may suffice you, To have wrought the wills of the Gentiles, etc. O how will it grieve your Souls, that you kept up arms against that God, who held out his golden Sceptre to you, to offer you terms of Peace, & Reconciliation!
cst pns31, cst vbds vvn p-acp av d n1, vmd vvi av d n1 p-acp d n2? cs pn22 vmb vvi, p-acp n2 cc n2 p-acp np1 p-acp n1, dt n1 j pp-f po22 n2 vmb vvi pn22, pc-acp vhi vvn dt n2 pp-f dt n2-j, av sy q-crq vmb pn31 vvi po22 n2, cst pn22 vvd a-acp n2 p-acp d np1, r-crq vvd av po31 j n1 p-acp pn22, pc-acp vvi pn22 n2 pp-f n1, cc n1!
(15) observation (DIV2)
269
Page 147
1624
5. The longer you continue to give God cause to come forth against you, the more danger you run of being hardned in your course.
5. The longer you continue to give God cause to come forth against you, the more danger you run of being hardened in your course.
crd dt av-jc pn22 vvb pc-acp vvi np1 n1 pc-acp vvi av p-acp pn22, dt av-dc n1 pn22 vvb pp-f vbg vvn p-acp po22 n1.
(15) observation (DIV2)
269
Page 147
1625
O, poor Sea-men, is not that Text a word that looks sadly upon you? Because Sentence is not speedily Executed,
O, poor Seamen, is not that Text a word that looks sadly upon you? Because Sentence is not speedily Executed,
sy, j n2, vbz xx d n1 dt n1 cst vvz av-j p-acp pn22? p-acp n1 vbz xx av-j vvn,
(15) observation (DIV2)
269
Page 147
1626
therefore the hearts of Sinners are hardned. Therefore the hearts of Sinners Are hardened.
av dt n2 pp-f n2 vbr vvn.
(15) observation (DIV2)
269
Page 147
1627
The words are very considerable, Because Sentence against an evil work is not executed speedily, (viz.) The righteous Judgment of God upon sin is delayed for the present, therefore the hearts of the Sons of men, is fully set in them to do evil:
The words Are very considerable, Because Sentence against an evil work is not executed speedily, (viz.) The righteous Judgement of God upon since is delayed for the present, Therefore the hearts of the Sons of men, is Fully Set in them to do evil:
dt n2 vbr av j, p-acp n1 p-acp dt j-jn n1 vbz xx vvn av-j, (n1) dt j n1 pp-f np1 p-acp n1 vbz vvn p-acp dt j, av dt n2 pp-f dt n2 pp-f n2, vbz av-j vvn p-acp pno32 pc-acp vdi j-jn:
(15) observation (DIV2)
269
Page 147
1628
O what an abuse is here of Gods Patience! Their heart is full to do evil, so the Hebrew reads it).
Oh what an abuse is Here of God's Patience! Their heart is full to do evil, so the Hebrew reads it).
uh q-crq dt n1 vbz av pp-f npg1 n1! po32 n1 vbz j pc-acp vdi j-jn, av dt njp vvz pn31).
(15) observation (DIV2)
269
Page 147
1629
What if God, (poor Souls) should let you alone? strive no more with you;
What if God, (poor Souls) should let you alone? strive no more with you;
q-crq cs np1, (j n2) vmd vvi pn22 j? vvb av-dx dc p-acp pn22;
(15) observation (DIV2)
269
Page 147
1630
but give you up to the hardness of your hearts? and say, sleep on, and sin on, until my Judgments meet you,
but give you up to the hardness of your hearts? and say, sleep on, and sin on, until my Judgments meet you,
cc-acp vvb pn22 a-acp p-acp dt n1 pp-f po22 n2? cc vvb, vvb a-acp, cc vvb a-acp, p-acp po11 n2 vvb pn22,
(15) observation (DIV2)
269
Page 147
1631
and my wrath arrest you, and you reap of the fruit of your own evil ways.
and my wrath arrest you, and you reap of the fruit of your own evil ways.
cc po11 n1 vvb pn22, cc pn22 vvb pp-f dt n1 pp-f po22 d j-jn n2.
(15) observation (DIV2)
269
Page 147
1632
Would not this be sad? O therefore, poor Sea-men, no longer stand out against God,
Would not this be sad? O Therefore, poor Seamen, no longer stand out against God,
vmd xx d vbi j? sy av, j n2, av-dx av-jc vvi av p-acp np1,
(15) observation (DIV2)
269
Page 147
1633
but upon your knees, and beg for mercy, that the Controversie may no longer continue betwixt God & your poor Souls.
but upon your knees, and beg for mercy, that the Controversy may no longer continue betwixt God & your poor Souls.
cc-acp p-acp po22 n2, cc vvi p-acp n1, cst dt n1 vmb av-dx av-jc vvi p-acp np1 cc po22 j n2.
(15) observation (DIV2)
269
Page 148
1634
Thus, we have done with this first Observation, That God doth not send forth extraordinary storms without a Cause.
Thus, we have done with this First Observation, That God does not send forth extraordinary storms without a Cause.
av, pns12 vhb vdn p-acp d ord n1, cst np1 vdz xx vvi av j n2 p-acp dt n1.
(15) observation (DIV2)
269
Page 148
1635
Jonah 1. 7. And every one said to his fellow;
Jonah 1. 7. And every one said to his fellow;
np1 crd crd cc d pi vvd p-acp po31 n1;
(16) sermon (DIV1)
269
Page 148
1636
Come, let us cast Lots, That we may know for whose cause this evil is come upon us, &c. WE are now to discourse the end, and aime, that these poor Marriners had, in casting Lots in this distress and danger which is here exprest, That we may know for whose cause this evil is come upon us. This evill of Punishment; some cause there was; that they concluded:Come, let us cast Lots, That we may know for whose cause this evil is come upon us, etc. WE Are now to discourse the end, and aim, that these poor Mariners had, in casting Lots in this distress and danger which is Here expressed, That we may know for whose cause this evil is come upon us. This evil of Punishment; Some cause there was; that they concluded:
vvb, vvb pno12 vvi n2, cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz vvn p-acp pno12, av pns12 vbr av pc-acp vvi dt n1, cc vvb, cst d j n2 vhd, p-acp vvg n2 p-acp d n1 cc n1 r-crq vbz av vvn, cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz vvn p-acp pno12. d j-jn pp-f n1; d n1 a-acp vbds; d pns32 vvd:
(16) sermon (DIV1)
269
Page 148
1637
and that the guilty person would be discovered by casting Lots; that they also concluded. And you see, they were unanimous, and earnest in finding out the cause.
and that the guilty person would be discovered by casting Lots; that they also concluded. And you see, they were unanimous, and earnest in finding out the cause.
cc cst dt j n1 vmd vbi vvn p-acp vvg n2; cst pns32 av vvn. cc pn22 vvb, pns32 vbdr j, cc j p-acp vvg av dt n1.
(16) sermon (DIV1)
270
Page 148
1638
The Observation is, In all distresses and afflictions, it is our duty to be inquiring into the cause.
The Observation is, In all Distresses and afflictions, it is our duty to be inquiring into the cause.
dt n1 vbz, p-acp d n2 cc n2, pn31 vbz po12 n1 pc-acp vbi vvg p-acp dt n1.
(17) observation (DIV2)
270
Page 148
1639
[ That we may know for whose cause this evil is come upon us. ]
[ That we may know for whose cause this evil is come upon us. ]
[ cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz vvn p-acp pno12. ]
(17) observation (DIV2)
270
Page 148
1640
There is a two-fold inquiry into the cau•e of distresses and afflictions. 1. There is an Inquiry of discontented expostulation,
There is a twofold inquiry into the cau•e of Distresses and afflictions. 1. There is an Inquiry of discontented expostulation,
pc-acp vbz dt n1 n1 p-acp dt n1 pp-f n2 cc n2. crd pc-acp vbz dt n1 pp-f j-vvn n1,
(17) observation (DIV2)
271
Page 149
1641
and reasoning the case with God, in a way of un belief: Thus Gideon, when the Lord had told him, that he was with him:
and reasoning the case with God, in a Way of un belief: Thus gideon, when the Lord had told him, that he was with him:
cc vvg dt n1 p-acp np1, p-acp dt n1 pp-f fw-fr n1: av np1, c-crq dt n1 vhd vvn pno31, cst pns31 vbds p-acp pno31:
(17) observation (DIV2)
271
Page 149
1642
If the Lord be with us, O my Lord, why then is all this befallen us: and where be all his miracles which our Fathers told us of, saying, Did not the Lord bring us up from Egypt? But now, the Lord hath forsaken us, If the Lord be with us, Oh my Lord, why then is all this befallen us: and where be all his Miracles which our Father's told us of, saying, Did not the Lord bring us up from Egypt? But now, the Lord hath forsaken us,
cs dt n1 vbb p-acp pno12, uh po11 n1, uh-crq av vbz d d vvn pno12: cc q-crq vbb d po31 n2 r-crq po12 n2 vvn pno12 pp-f, vvg, vdd xx dt n1 vvb pno12 a-acp p-acp np1? p-acp av, dt n1 vhz vvn pno12,
(17) observation (DIV2)
271
Page 149
1643
and delivered us into the hands of the Midianites: Here is an inquiry, but it was with an unbelieving Reasoning against God:
and Delivered us into the hands of the midianites: Here is an inquiry, but it was with an unbelieving Reasoning against God:
cc vvd pno12 p-acp dt n2 pp-f dt np2: av vbz dt n1, cc-acp pn31 vbds p-acp dt vvg vvg p-acp np1:
(17) observation (DIV2)
271
Page 149
1644
And we read of eminent Saints, falling into this Temptation;
And we read of eminent Saints, falling into this Temptation;
cc pns12 vvb pp-f j n2, vvg p-acp d n1;
(17) observation (DIV2)
271
Page 149
1645
why doth the way of the wicked prosper? wherefore are they happy that deal treacherously? (saies Jeremy). why does the Way of the wicked prosper? Wherefore Are they happy that deal treacherously? (Says Jeremiah).
c-crq vdz dt n1 pp-f dt j vvi? q-crq vbr pns32 j cst vvb av-j? (vvz np1).
(17) observation (DIV2)
271
Page 149
1646
2. There is an inquiry of submission and humiliation; when poor Souls would know wherefore the Lord doth contend with them.
2. There is an inquiry of submission and humiliation; when poor Souls would know Wherefore the Lord does contend with them.
crd pc-acp vbz dt n1 pp-f n1 cc n1; c-crq j n2 vmd vvi c-crq dt n1 vdz vvi p-acp pno32.
(17) observation (DIV2)
272
Page 149
1647
that they may be humbled for giving God cause to come forth against them. And this is the Inquiry ye are discoursing about. that they may be humbled for giving God cause to come forth against them. And this is the Inquiry you Are discoursing about.
cst pns32 vmb vbi vvn p-acp vvg np1 n1 pc-acp vvi av p-acp pno32. cc d vbz dt n1 pn22 vbr vvg a-acp.
(17) observation (DIV2)
272
Page 149
1648
That God doth not contend without a cause, that we have heard already: And, That we are to inquire into the cause, now we are to prove.
That God does not contend without a cause, that we have herd already: And, That we Are to inquire into the cause, now we Are to prove.
cst np1 vdz xx vvi p-acp dt n1, cst pns12 vhb vvn av: cc, cst pns12 vbr pc-acp vvi p-acp dt n1, av pns12 vbr pc-acp vvi.
(17) observation (DIV2)
272
Page 149
1649
When Israel was smitten at At, the Lord refused to go with the Camp, What was the matter;
When Israel was smitten At At, the Lord refused to go with the Camp, What was the matter;
c-crq np1 vbds vvn p-acp p-acp, dt n1 vvd pc-acp vvi p-acp dt n1, r-crq vbds dt n1;
(17) observation (DIV2)
273
Page 149
1650
There was a secret cause, an hidden cause, Joshua he complains to God, and sadly bewails the want of Gods presence;
There was a secret cause, an hidden cause, joshua he complains to God, and sadly bewails the want of God's presence;
pc-acp vbds dt j-jn n1, dt j-vvn n1, np1 pns31 vvz p-acp np1, cc av-j vvz dt n1 pp-f npg1 n1;
(17) observation (DIV2)
273
Page 149
1651
and the Lord upon his Inquiry tells him, There is a cause, and the cause was this, The Accursed thing was among them.
and the Lord upon his Inquiry tells him, There is a cause, and the cause was this, The Accursed thing was among them.
cc dt n1 p-acp po31 n1 vvz pno31, pc-acp vbz dt n1, cc dt n1 vbds d, dt j-vvn n1 vbds p-acp pno32.
(17) observation (DIV2)
273
Page 150
1652
And this was the cause, O Israel; thou cannot stand before thine Enemies until thou take away the accursed thing from among you.
And this was the cause, Oh Israel; thou cannot stand before thine Enemies until thou take away the accursed thing from among you.
cc d vbds dt n1, uh np1; pns21 vmbx vvi p-acp po21 n2 c-acp pns21 vvb av dt j-vvn n1 p-acp p-acp pn22.
(17) observation (DIV2)
273
Page 150
1653
Here are three things observable. 1. The accursed thing was the hidden thing hid among the stuff;
Here Are three things observable. 1. The accursed thing was the hidden thing hid among the stuff;
av vbr crd n2 j. crd dt j-vvn n1 vbds dt j-vvn n1 vvn p-acp dt n1;
(17) observation (DIV2)
273
Page 150
1654
The Babylonish garments was hid, and the Silver under it.
The Babylonish garments was hid, and the Silver under it.
dt np1 n2 vbds vvn, cc dt n1 p-acp pn31.
(17) observation (DIV2)
273
Page 150
1655
O the accursed thing lies hid, the cause is hid, but it must be inquired into;
O the accursed thing lies hid, the cause is hid, but it must be inquired into;
sy dt j-vvn n1 vvz vvn, dt n1 vbz vvn, cc-acp pn31 vmb vbi vvn p-acp;
(17) observation (DIV2)
273
Page 150
1656
hid in your ships, it may be in your shops;
hid in your ships, it may be in your shops;
vvn p-acp po22 n2, pn31 vmb vbi p-acp po22 n2;
(17) observation (DIV2)
273
Page 150
1657
hid in your Trade or Converse with men, where ever the cause, or accursed thing lies, it must be inquired into. 2. Achan was of the Tribe of Judah, which was the Tribe so honourable, that Christ came of it;
hid in your Trade or Converse with men, where ever the cause, or accursed thing lies, it must be inquired into. 2. achan was of the Tribe of Judah, which was the Tribe so honourable, that christ Come of it;
vvn p-acp po22 n1 cc vvb p-acp n2, c-crq av dt n1, cc j-vvn n1 vvz, pn31 vmb vbi vvn p-acp. crd np1 vbds pp-f dt n1 pp-f np1, r-crq vbds dt n1 av j, cst np1 vvd pp-f pn31;
(17) observation (DIV2)
273
Page 150
1658
and yet one of this Tribe was the cause of the Lords thus withdrawing his presence;
and yet one of this Tribe was the cause of the lords thus withdrawing his presence;
cc av crd pp-f d n1 vbds dt n1 pp-f dt n2 av vvg po31 n1;
(17) observation (DIV2)
273
Page 150
1659
after this the Tribe that kept close to the true worship of God.
After this the Tribe that kept close to the true worship of God.
p-acp d dt n1 cst vvd av-j p-acp dt j n1 pp-f np1.
(17) observation (DIV2)
273
Page 150
1660
Judah yet ruleth with God, and is faithful with the Saints, yet one of the Tribe of Judah taken as the guilty person. 3. Achan was discovered, taken by Lot: Joshua for this discovery, fell down on his face before the Arke. Judah yet Ruleth with God, and is faithful with the Saints, yet one of the Tribe of Judah taken as the guilty person. 3. achan was discovered, taken by Lot: joshua for this discovery, fell down on his face before the Ark.
np1 av vvz p-acp np1, cc vbz j p-acp dt n2, av crd pp-f dt n1 pp-f np1 vvn p-acp dt j n1. crd np1 vbds vvn, vvn p-acp n1: np1 p-acp d n1, vvd a-acp p-acp po31 n1 p-acp dt n1.
(17) observation (DIV2)
273
Page 150
1661
The Ark was to inquire in dark and doubtful cases, all;
The Ark was to inquire in dark and doubtful cases, all;
dt n1 vbds pc-acp vvi p-acp j cc j n2, d;
(17) observation (DIV2)
273
Page 150
1662
and now he was inquiring of the Lord the cause of this disappointment, and God answered him, in telling him, what course to take for a discovery.
and now he was inquiring of the Lord the cause of this disappointment, and God answered him, in telling him, what course to take for a discovery.
cc av pns31 vbds vvg pp-f dt n1 dt n1 pp-f d n1, cc np1 vvd pno31, p-acp vvg pno31, r-crq n1 pc-acp vvi p-acp dt n1.
(17) observation (DIV2)
273
Page 150
1663
Hence it is, that when Gods People are brought into straits, and distresses, he usually points all their sins,
Hence it is, that when God's People Are brought into straits, and Distresses, he usually points all their Sins,
av pn31 vbz, cst c-crq n2 n1 vbr vvn p-acp n2, cc n2, pns31 av-j vvz d po32 n2,
(17) observation (DIV2)
274
Page 151
1664
and provocations, as being the cause of his so dealing with them;
and provocations, as being the cause of his so dealing with them;
cc n2, c-acp vbg dt n1 pp-f png31 av vvg p-acp pno32;
(17) observation (DIV2)
274
Page 151
1665
and tells them as he did, by the Prophet Jeremiah, your wayes and doings, have procured these things unto your Souls, &c. Alas, saith God, you put me upon it!
and tells them as he did, by the Prophet Jeremiah, your ways and doings, have procured these things unto your Souls, etc. Alas, Says God, you put me upon it!
cc vvz pno32 c-acp pns31 vdd, p-acp dt n1 np1, po22 n2 cc n2-vdg, vhb vvn d n2 p-acp po22 n2, av np1, vvz np1, pn22 vvd pno11 p-acp pn31!
(17) observation (DIV2)
274
Page 151
1666
it was your own doings, and this is but to eat of the bitter fruit of your own evil wayes, This is your wickedness, you see now what misery your sins have brought upon your heads:
it was your own doings, and this is but to eat of the bitter fruit of your own evil ways, This is your wickedness, you see now what misery your Sins have brought upon your Heads:
pn31 vbds po22 d n2-vdg, cc d vbz cc-acp pc-acp vvi pp-f dt j n1 pp-f po22 d j-jn n2, d vbz po22 n1, pn22 vvb av q-crq n1 po22 n2 vhb vvn p-acp po22 n2:
(17) observation (DIV2)
274
Page 151
1667
thus in that great stroak of the Captivity, God clears himself. Behold, for your Iniquities have you sold your selves;
thus in that great stroke of the Captivity, God clears himself. Behold, for your Iniquities have you sold your selves;
av p-acp cst j n1 pp-f dt n1, np1 vvz px31. vvb, p-acp po22 n2 vhb pn22 vvn po22 n2;
(17) observation (DIV2)
274
Page 151
1668
and for your Transgressions, is your Mother put away, (viz.) It was your own Act and Deed : And indeed thus inquiring into our selves for the cause of these evils,and for your Transgressions, is your Mother put away, (viz.) It was your own Act and Deed: And indeed thus inquiring into our selves for the cause of these evils,
cc p-acp po22 n2, vbz po22 n1 vvd av, (n1) pn31 vbds po22 d n1 cc n1: cc av av vvg p-acp po12 n2 p-acp dt n1 pp-f d n2-jn,
(17) observation (DIV2)
274
Page 151
1669
when they are upon us, is a sweet frame of heart;
when they Are upon us, is a sweet frame of heart;
c-crq pns32 vbr p-acp pno12, vbz dt j n1 pp-f n1;
(17) observation (DIV2)
274
Page 151
1670
then, the Soul sayes, as the Church did, wherefore should a living man complain, for the punishment of his sins, why should we be complaining? doth not God say to the complaining Soul,
then, the Soul Says, as the Church did, Wherefore should a living man complain, for the punishment of his Sins, why should we be complaining? does not God say to the complaining Soul,
av, dt n1 vvz, c-acp dt n1 vdd, q-crq vmd dt n-vvg n1 vvi, p-acp dt n1 pp-f po31 n2, q-crq vmd pns12 vbi vvg? vdz xx np1 vvi p-acp dt vvg n1,
(17) observation (DIV2)
274
Page 151
1671
as to Joshua; Arise, get thee up, wherefore lyest thou upon thy face? Israel hath sinned, and taken the accursed thing.
as to joshua; Arise, get thee up, Wherefore liest thou upon thy face? Israel hath sinned, and taken the accursed thing.
c-acp pc-acp np1; vvb, vvb pno21 a-acp, q-crq vv2 pns21 p-acp po21 n1? np1 vhz vvn, cc vvn dt j-vvn n1.
(17) observation (DIV2)
274
Page 151
1672
So, poor Soul, thou hast sinned (sayes God.) The accursed thing is found in thy skirts, in thy Tent, in thy House, in thy Heart;
So, poor Soul, thou hast sinned (Says God.) The accursed thing is found in thy skirts, in thy Tent, in thy House, in thy Heart;
av, j n1, pns21 vh2 vvn (vvz np1.) dt j-vvn n1 vbz vvn p-acp po21 n2, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1;
(17) observation (DIV2)
274
Page 151
1673
Thy work is to be inquiring, and Searching, now after the cause;
Thy work is to be inquiring, and Searching, now After the cause;
po21 n1 vbz pc-acp vbi vvg, cc vvg, av p-acp dt n1;
(17) observation (DIV2)
274
Page 151
1674
therefore it follows, Let us search and try our wayes, and turn again unto the Lord.
Therefore it follows, Let us search and try our ways, and turn again unto the Lord.
av pn31 vvz, vvb pno12 vvi cc vvi po12 n2, cc vvb av p-acp dt n1.
(17) observation (DIV2)
274
Page 151
1675
1. Reason, why in a day of Distress, and Affliction, it is our duty to inquire into the cause, not because that the cause of Gods controversie, often is hid;
1. Reason, why in a day of Distress, and Affliction, it is our duty to inquire into the cause, not Because that the cause of God's controversy, often is hid;
crd n1, c-crq p-acp dt n1 pp-f n1, cc n1, pn31 vbz po12 n1 pc-acp vvi p-acp dt n1, xx c-acp d dt n1 pp-f npg1 n1, av vbz vvn;
(17) observation (DIV2)
275
Page 152
1676
from us, it lyes hid, and we cannot find it out, without a diligent inquiry, it was so here in the Text, They knew not what was the matter;
from us, it lies hid, and we cannot find it out, without a diligent inquiry, it was so Here in the Text, They knew not what was the matter;
p-acp pno12, pn31 vvz vvn, cc pns12 vmbx vvi pn31 av, p-acp dt j n1, pn31 vbds av av p-acp dt n1, pns32 vvd xx r-crq vbds dt n1;
(17) observation (DIV2)
275
Page 152
1677
and to search •• out, they were resolved. And so they cast •o•s to decide the case, and to discover the guilty Person.
and to search •• out, they were resolved. And so they cast •o•s to decide the case, and to discover the guilty Person.
cc pc-acp vvi •• av, pns32 vbdr vvn. cc av pns32 vvd n2 pc-acp vvi dt n1, cc pc-acp vvi dt j n1.
(17) observation (DIV2)
275
Page 152
1678
The cause of Gods not going up with Israel, was hid from Joshua: there was a guilty Achan there,
The cause of God's not going up with Israel, was hid from joshua: there was a guilty achan there,
dt n1 pp-f n2 xx vvg a-acp p-acp np1, vbds vvn p-acp np1: a-acp vbds dt j np1 a-acp,
(17) observation (DIV2)
275
Page 152
1679
as well as a guilty Jonah here, and both taken by Lots.
as well as a guilty Jonah Here, and both taken by Lots.
c-acp av c-acp dt j np1 av, cc av-d vvn p-acp n2.
(17) observation (DIV2)
275
Page 152
1680
The accursed thing, was the hidden thing, we read of Heman, under his affliction what course he took, I communed with mine own heart,
The accursed thing, was the hidden thing, we read of Heman, under his affliction what course he took, I communed with mine own heart,
dt j-vvn n1, vbds dt j-vvn n1, pns12 vvb pp-f np1, p-acp po31 n1 r-crq n1 pns31 vvd, pns11 vvd p-acp po11 d n1,
(17) observation (DIV2)
275
Page 152
1681
and my Spirit made diligent search: and my Spirit made diligent search:
cc po11 n1 vvd j n1:
(17) observation (DIV2)
275
Page 152
1682
he supposed, There might be some hidden guilt, that might occasion it to be thus with him;
he supposed, There might be Some hidden guilt, that might occasion it to be thus with him;
pns31 vvn, pc-acp vmd vbi d j-vvn n1, cst vmd vvi pn31 pc-acp vbi av p-acp pno31;
(17) observation (DIV2)
275
Page 152
1683
therefore, he would fall to searching. (The Septuagint reads it) I digged my own heart.
Therefore, he would fallen to searching. (The septuagint reads it) I dug my own heart.
av, pns31 vmd vvi p-acp vvg. (dt vvb vvz pn31) pns11 vvd po11 d n1.
(17) observation (DIV2)
275
Page 152
1684
The vulgar Latin, I swept my own heart.
The Vulgar Latin, I swept my own heart.
dt j jp, pns11 vvd po11 d n1.
(17) observation (DIV2)
275
Page 152
1685
Both senses import that there might be some undiscerned guilt, which God was angry with him for.
Both Senses import that there might be Some undiscerned guilt, which God was angry with him for.
d n2 vvi cst a-acp vmd vbi d j n1, r-crq np1 vbds j p-acp pno31 p-acp.
(17) observation (DIV2)
275
Page 152
1686
O, how good is it in storms, for Sea-men to say, Lord, is not the accursed thing among us? is not the wedg of Gold aboard? and the Babylonish garment? and now hath not our sins found us out? nay ▪ our secret sins, which the Lord sets in the light of his countenance? sin may be hid a long time,
O, how good is it in storms, for Seamen to say, Lord, is not the accursed thing among us? is not the wedge of Gold aboard? and the Babylonish garment? and now hath not our Sins found us out? nay ▪ our secret Sins, which the Lord sets in the Light of his countenance? since may be hid a long time,
sy, c-crq j vbz pn31 p-acp n2, c-acp n2 pc-acp vvi, n1, vbz xx dt j-vvn n1 p-acp pno12? vbz xx dt n1 pp-f n1 a-acp? cc dt np1 n1? cc av vhz xx po12 n2 vvn pno12 av? uh-x ▪ po12 j-jn n2, r-crq dt n1 vvz p-acp dt n1 pp-f po31 n1? n1 vmb vbi vvn dt j n1,
(17) observation (DIV2)
275
Page 152
1687
but, as is commonly said of Murder, it will out:
but, as is commonly said of Murder, it will out:
cc-acp, c-acp vbz av-j vvn pp-f n1, pn31 vmb av:
(17) observation (DIV2)
275
Page 153
1688
so, it may be said of other sins, They will out, Jonah 's running away from God, you see came out.
so, it may be said of other Sins, They will out, Jonah is running away from God, you see Come out.
av, pn31 vmb vbi vvn pp-f j-jn n2, pns32 vmb av, np1 vbz vvg av p-acp np1, pn22 vvb vvd av.
(17) observation (DIV2)
275
Page 153
1689
2. Reason, why we should be inquiring into the cause, when under Distresses and Afflictions; Because, this frame of heart vindicates and honours the justice and righteousness of God.
2. Reason, why we should be inquiring into the cause, when under Distresses and Afflictions; Because, this frame of heart vindicates and honours the Justice and righteousness of God.
crd n1, c-crq pns12 vmd vbi vvg p-acp dt n1, c-crq p-acp n2 cc n2; c-acp, d n1 pp-f n1 vvz cc vvz dt n1 cc n1 pp-f np1.
(17) observation (DIV2)
276
Page 153
1690
Thus Jonah was brought to this at last, For my sake is this storm come upon us. O now, God sends his Agents, his Pursevants, to artest Delinquents ! we read therefore of God making Inquisition for blood;
Thus Jonah was brought to this At last, For my sake is this storm come upon us. Oh now, God sends his Agents, his Pursuivants, to artest Delinquents! we read Therefore of God making Inquisition for blood;
av np1 vbds vvn p-acp d p-acp ord, p-acp po11 n1 vbz d n1 vvb p-acp pno12. uh av, np1 vvz po31 n2, po31 n2, pc-acp vv2 n2-jn! pns12 vvb av pp-f np1 vvg n1 p-acp n1;
(17) observation (DIV2)
276
Page 153
1691
then, saith the Text, he remembreth them, he will seek out blood, (so it is read.) Now whether remembring refers to Bloods, to Murders, God is searching out;
then, Says the Text, he Remember them, he will seek out blood, (so it is read.) Now whither remembering refers to Bloods, to Murders, God is searching out;
av, vvz dt n1, pns31 vvz pno32, pns31 vmb vvi av n1, (av pn31 vbz vvn.) av cs vvg vvz p-acp n2, p-acp n2, np1 vbz vvg av;
(17) observation (DIV2)
276
Page 153
1692
or, Remembring relates to the afflicted ones, as (a learned Expositer observes the Caldee to read it) he that requires blood of the innocent, remembers his just ones:
or, Remembering relates to the afflicted ones, as (a learned Expositor observes the Caldee to read it) he that requires blood of the innocent, remembers his just ones:
cc, vvg vvz p-acp dt j-vvn pi2, c-acp (dt j n1 vvz dt np1 pc-acp vvi pn31) pns31 cst vvz n1 pp-f dt j-jn, vvz po31 j pi2:
(17) observation (DIV2)
276
Page 153
1693
however this is true, God remembers sin. Now, when he makes Inquisition for it, to punish it, requiring, and punishing the same,
however this is true, God remembers since. Now, when he makes Inquisition for it, to Punish it, requiring, and punishing the same,
a-acp d vbz j, np1 vvz n1. av, c-crq pns31 vvz n1 p-acp pn31, pc-acp vvi pn31, vvg, cc vvg dt d,
(17) observation (DIV2)
276
Page 153
1694
therefore we read of the Lord looking upon Blood, and requiring it, (viz.) to punish and avenge it;
Therefore we read of the Lord looking upon Blood, and requiring it, (viz.) to Punish and avenge it;
av pns12 vvb pp-f dt n1 vvg p-acp n1, cc vvg pn31, (n1) pc-acp vvi cc vvi pn31;
(17) observation (DIV2)
276
Page 153
1695
and so Josephs Brethren say, Behold his blood is required. O now, the Lords searchers are abroad;
and so Josephs Brothers say, Behold his blood is required. Oh now, the lords searchers Are abroad;
cc av np1 n2 vvb, vvb po31 n1 vbz vvn. uh av, dt n2 n2 vbr av;
(17) observation (DIV2)
276
Page 153
1696
it is good to be inquiring our selves, and so justify God. You Sea-men have the Kings Searchers come abroad, and they wait upon you. it is good to be inquiring our selves, and so justify God. You Seamen have the Kings Searchers come abroad, and they wait upon you.
pn31 vbz j pc-acp vbi vvg po12 n2, cc av vvi np1. pn22 n2 vhb dt ng1 n2 vvb av, cc pns32 vvb p-acp pn22.
(17) observation (DIV2)
276
Page 153
1697
O my friends, God hath his searchers, and his waiters too, such as you cannot deceive, O then inquire into the cause, Lord thou art righteous in all thy proceedings against sinners at Sea, and Land:
O my Friends, God hath his searchers, and his waiters too, such as you cannot deceive, Oh then inquire into the cause, Lord thou art righteous in all thy proceedings against Sinners At Sea, and Land:
sy po11 n2, np1 vhz po31 n2, cc po31 n2 av, d c-acp pn22 vmbx vvi, uh av vvi p-acp dt n1, n1 pns21 vb2r j p-acp d po21 n2-vvg p-acp n2 p-acp n1, cc n1:
(17) observation (DIV2)
276
Page 154
1698
and there is some great cause, that thou doth thus contend with us. That which we know not, teach thou us;
and there is Some great cause, that thou does thus contend with us. That which we know not, teach thou us;
cc pc-acp vbz d j n1, cst pns21 vdz av vvi p-acp pno12. cst r-crq pns12 vvb xx, vvb pns21 pno12;
(17) observation (DIV2)
276
Page 154
1699
and, if we have done iniquity, we will do so no more. 3. We should be inquiring into the cause:and, if we have done iniquity, we will do so no more. 3. We should be inquiring into the cause:
cc, cs pns12 vhb vdn n1, pns12 vmb vdi av av-dx av-dc. crd pns12 vmd vbi vvg p-acp dt n1:
(17) observation (DIV2)
276
Page 154
1700
because God will certainly discover it. God will fetch it out, let it lye never so latent, and hid.
Because God will Certainly discover it. God will fetch it out, let it lie never so latent, and hid.
c-acp np1 vmb av-j vvi pn31. np1 vmb vvi pn31 av, vvb pn31 n1 av-x av fw-la, cc vvn.
(17) observation (DIV2)
277
Page 154
1701
The Lord sees where the accursed thing lyes, he knew the Babylonish garment was hid,
The Lord sees where the accursed thing lies, he knew the Babylonish garment was hid,
dt n1 vvz c-crq dt j-vvn n1 vvz, pns31 vvd dt np1 n1 vbds vvn,
(17) observation (DIV2)
277
Page 154
1702
and the Silver under it, Gods eye looks under the Babilonish garment, you, it may be, think your sins are secret from the knowledg of Relations,
and the Silver under it, God's eye looks under the Babylonish garment, you, it may be, think your Sins Are secret from the knowledge of Relations,
cc dt n1 p-acp pn31, ng1 n1 vvz p-acp dt np1 n1, pn22, pn31 vmb vbi, vvb po22 n2 vbr j-jn p-acp dt n1 pp-f n2,
(17) observation (DIV2)
277
Page 154
1703
and so you are safe enough; and, upon the account of the secrecy of sin, go on and are hardned:
and so you Are safe enough; and, upon the account of the secrecy of since, go on and Are hardened:
cc av pn22 vbr j av-d; cc, p-acp dt n1 pp-f dt n1 pp-f n1, vvb a-acp cc vbr vvn:
(17) observation (DIV2)
277
Page 154
1704
but alas for you, poor Sea-men, God will bring all out.
but alas for you, poor Seamen, God will bring all out.
cc-acp uh p-acp pn22, j n2, np1 vmb vvi d av.
(17) observation (DIV2)
277
Page 154
1705
O, what a place is that, Thou hast set our secret sins, in the light of thy countenance:
O, what a place is that, Thou hast Set our secret Sins, in the Light of thy countenance:
sy, q-crq dt n1 vbz d, pns21 vh2 vvb po12 j-jn n2, p-acp dt n1 pp-f po21 n1:
(17) observation (DIV2)
277
Page 154
1706
that word you have had again and again, your sin will find you out:
that word you have had again and again, your since will find you out:
cst n1 pn22 vhb vhn av cc av, po22 n1 vmb vvi pn22 av:
(17) observation (DIV2)
277
Page 154
1707
shall God make a discovery, and we make no inquiry? O, never think that you can hide the accursed thing out of God's sight.
shall God make a discovery, and we make no inquiry? O, never think that you can hide the accursed thing out of God's sighed.
vmb np1 vvi dt n1, cc pns12 vvb dx n1? sy, av-x vvb cst pn22 vmb vvi dt j-vvn n1 av pp-f npg1 n1.
(17) observation (DIV2)
277
Page 154
1708
That is an observable place, He will search Jerusalem with Candles, and punish the men that are setled upon their leese;
That is an observable place, He will search Jerusalem with Candles, and Punish the men that Are settled upon their lose;
cst vbz dt j n1, pns31 vmb vvi np1 p-acp n2, cc vvi dt n2 cst vbr vvn p-acp po32 vvi;
(17) observation (DIV2)
277
Page 154
1709
that say in their hearts, The Lord will not do good, neither will he do evil:
that say in their hearts, The Lord will not do good, neither will he do evil:
cst vvb p-acp po32 n2, dt n1 vmb xx vdi j, dx vmb pns31 vdi n-jn:
(17) observation (DIV2)
277
Page 154
1710
some carries it, To search with Lant-horns, exactly and narrowly, and take it, that the Caldeans shall be their searchers, to seek out their wealth and treasures:
Some carries it, To search with Lanthorns, exactly and narrowly, and take it, that the Chaldaeans shall be their searchers, to seek out their wealth and treasures:
d vvz pn31, pc-acp vvi p-acp n2, av-j cc av-j, cc vvb pn31, cst dt njp2 vmb vbi po32 n2, pc-acp vvi av po32 n1 cc n2:
(17) observation (DIV2)
277
Page 155
1711
But others, that God would make a diligent narrow search after their sins, and his search should reach so deep,
But Others, that God would make a diligent narrow search After their Sins, and his search should reach so deep,
cc-acp n2-jn, cst np1 vmd vvi dt j j n1 p-acp po32 n2, cc po31 n1 vmd vvi av j-jn,
(17) observation (DIV2)
277
Page 155
1712
as to a discovery of mens very hearts.
as to a discovery of men's very hearts.
c-acp p-acp dt n1 pp-f ng2 j n2.
(17) observation (DIV2)
277
Page 155
1713
That say in their hearts, &c. Begin to draw up Atheistical conclusions against God, that he never regards the government of the world.That say in their hearts, etc. Begin to draw up Atheistical conclusions against God, that he never regards the government of the world.
cst vvb p-acp po32 n2, av vvb pc-acp vvi a-acp j n2 p-acp np1, cst pns31 av-x vvz dt n1 pp-f dt n1.
(17) observation (DIV2)
277
Page 155
1714
The arguing of too many poor Seamens hearts, (I am afraid) God will discover the very thoughts of your hearts,
The arguing of too many poor Seamens hearts, (I am afraid) God will discover the very thoughts of your hearts,
dt vvg pp-f av d j ng1 n2, (pns11 vbm j) n1 vmb vvi dt j n2 pp-f po22 n2,
(17) observation (DIV2)
277
Page 155
1715
and if the cause lye hid there, either in heart, or house, he will find it out.
and if the cause lie hid there, either in heart, or house, he will find it out.
cc cs dt n1 vvb vvn a-acp, av-d p-acp n1, cc n1, pns31 vmb vvi pn31 av.
(17) observation (DIV2)
277
Page 155
1716
Therefore we should be upon inquiry: But this will fall in under the next Doctrine. And the Lot fell upon Jonah.
Therefore we should be upon inquiry: But this will fallen in under the next Doctrine. And the Lot fell upon Jonah.
av pns12 vmd vbi p-acp n1: cc-acp d vmb vvi p-acp p-acp dt ord n1. cc dt n1 vvd p-acp np1.
(17) observation (DIV2)
277
Page 155
1717
4. We should be inquiring into the cause, Because until this be discovered, the judgment is not removed;
4. We should be inquiring into the cause, Because until this be discovered, the judgement is not removed;
crd pns12 vmd vbi vvg p-acp dt n1, c-acp c-acp d vbb vvn, dt n1 vbz xx vvn;
(17) observation (DIV2)
278
Page 155
1718
as Physicians say, The cause of a disease known, the disease is half cured. So in this case:
as Physicians say, The cause of a disease known, the disease is half cured. So in this case:
c-acp n2 vvb, dt n1 pp-f dt n1 vvn, dt n1 vbz av-jn vvn. av p-acp d n1:
(17) observation (DIV2)
278
Page 155
1719
this storm, do what they could, never calmes, until Jonah was discovered.
this storm, do what they could, never calms, until Jonah was discovered.
d n1, vdb r-crq pns32 vmd, av vvz, c-acp np1 vbds vvn.
(17) observation (DIV2)
278
Page 155
1720
Though they used all the means possible for men to use, when at last they were so ingenious, that they thought to save the life of the Delinquent;
Though they used all the means possible for men to use, when At last they were so ingenious, that they Thought to save the life of the Delinquent;
cs pns32 vvd d dt n2 j p-acp n2 pc-acp vvi, c-crq p-acp ord pns32 vbdr av j, cst pns32 vvd pc-acp vvi dt n1 pp-f dt n-jn;
(17) observation (DIV2)
278
Page 155
1721
yet the Sea wrought and was tempestuous; yet the Sea wrought and was tempestuous;
av dt n1 vvn cc vbds j;
(17) observation (DIV2)
278
Page 155
1722
and they could not do it, until the righteous sentence of God was executed upon him, that they cast him over-board.
and they could not do it, until the righteous sentence of God was executed upon him, that they cast him overboard.
cc pns32 vmd xx vdi pn31, c-acp dt j n1 pp-f np1 vbds vvn p-acp pno31, cst pns32 vvd pno31 av.
(17) observation (DIV2)
278
Page 155
1723
And then (sayes the Text) the Sea ceased from her raging: And then (Says the Text) the Sea ceased from her raging:
cc av (vvz dt n1) dt n1 vvd p-acp po31 j-vvg:
(17) observation (DIV2)
278
Page 156
1724
we read that such a time should come that God would Remember the Land of Israel,
we read that such a time should come that God would remember the Land of Israel,
pns12 vvb cst d dt n1 vmd vvi cst np1 vmd vvi dt n1 pp-f np1,
(17) observation (DIV2)
278
Page 156
1725
when they were under sad tryals and distresses, and God would Remember his Covenant: now, it is observable what time that was, The Text tells, When their uncircumcised hearts are humbled,
when they were under sad trials and Distresses, and God would remember his Covenant: now, it is observable what time that was, The Text tells, When their uncircumcised hearts Are humbled,
c-crq pns32 vbdr p-acp j n2 cc n2, cc np1 vmd vvi po31 n1: av, pn31 vbz j r-crq n1 cst vbds, dt n1 vvz, c-crq po32 j n2 vbr vvn,
(17) observation (DIV2)
278
Page 156
1726
and they accept the punishment of their iniquities: because, even because, they despised my Judgments, and their Souls abhorred my Statutes. and they accept the punishment of their iniquities: Because, even Because, they despised my Judgments, and their Souls abhorred my Statutes.
cc pns32 vvb dt n1 pp-f po32 n2: c-acp, av c-acp, pns32 vvd po11 n2, cc po32 n2 vvn po11 n2.
(17) observation (DIV2)
278
Page 156
1727
You see now, here is the cause of all, discovered:
You see now, Here is the cause of all, discovered:
pn22 vvb av, av vbz dt n1 pp-f d, vvd:
(17) observation (DIV2)
278
Page 156
1728
well, they accept of the punishment of their iniquity, here the cause of the Judgment is acknowledged,
well, they accept of the punishment of their iniquity, Here the cause of the Judgement is acknowledged,
av, pns32 vvb pp-f dt n1 pp-f po32 n1, av dt n1 pp-f dt n1 vbz vvn,
(17) observation (DIV2)
278
Page 156
1729
and now it shall be remembred ▪ And yet, for all that, When they be in the Land of their Enemies, I will not cast them away,
and now it shall be remembered ▪ And yet, for all that, When they be in the Land of their Enemies, I will not cast them away,
cc av pn31 vmb vbi vvn ▪ cc av, c-acp d d, c-crq pns32 vbb p-acp dt n1 pp-f po32 n2, pns11 vmb xx vvi pno32 av,
(17) observation (DIV2)
278
Page 156
1730
neither will I destroy them utterly, nor abhor them, nor break my Covenant with them, For I am the Lord their God. neither will I destroy them utterly, nor abhor them, nor break my Covenant with them, For I am the Lord their God.
dx vmb pns11 vvi pno32 av-j, ccx vvi pno32, ccx vvi po11 n1 p-acp pno32, c-acp pns11 vbm dt n1 po32 n1.
(17) observation (DIV2)
278
Page 156
1731
See here, now is the controversie taken up, betwixt God and Them. 5. Reason.
See Here, now is the controversy taken up, betwixt God and Them. 5. Reason.
vvb av, av vbz dt n1 vvn a-acp, p-acp np1 cc np1 crd n1.
(17) observation (DIV2)
278
Page 156
1732
We must inquire into the cause, when under Distresses and Afflictions, this speaks us truly humbled under the hand of God:
We must inquire into the cause, when under Distresses and Afflictions, this speaks us truly humbled under the hand of God:
pns12 vmb vvi p-acp dt n1, c-crq p-acp n2 cc n2, d vvz pno12 av-j vvn p-acp dt n1 pp-f np1:
(17) observation (DIV2)
279
Page 156
1733
When we are digging into the cause of God's Judgments, that lye upon us, many poor sinners may be sensible of the sad effects, of God's displeasure, in taking away Relations from them by violent tempests, in breaking their Estates, in the loss of Ships, but this is but to cry,
When we Are digging into the cause of God's Judgments, that lie upon us, many poor Sinners may be sensible of the sad effects, of God's displeasure, in taking away Relations from them by violent tempests, in breaking their Estates, in the loss of Ships, but this is but to cry,
c-crq pns12 vbr vvg p-acp dt n1 pp-f npg1 n2, cst vvb p-acp pno12, d j n2 vmb vbi j pp-f dt j n2, pp-f npg1 n1, p-acp vvg av n2 p-acp pno32 p-acp j n2, p-acp vvg po32 n2, p-acp dt n1 pp-f n2, p-acp d vbz cc-acp pc-acp vvi,
(17) observation (DIV2)
279
Page 157
1734
and complain of the smart of God's dispensations, but what is this to the cause of them? there your work lies.
and complain of the smart of God's dispensations, but what is this to the cause of them? there your work lies.
cc vvi pp-f dt n1 pp-f npg1 n2, cc-acp q-crq vbz d p-acp dt n1 pp-f pno32? pn31|vbz po22 n1 vvz.
(17) observation (DIV2)
279
Page 157
1735
Lord, wherefore doest thou contend with us? have you found out the Achan? the Jonah all this while? therefore you must in your Humiliations be more punctual,Lord, Wherefore dost thou contend with us? have you found out the achan? the Jonah all this while? Therefore you must in your Humiliations be more punctual,
n1, q-crq vd2 pns21 vvi p-acp pno12? vhb pn22 vvn av dt np1? dt np1 d d n1? av pn22 vmb p-acp po22 n2 vbb av-dc j,
(17) observation (DIV2)
279
Page 157
1736
and particular, when under the hand of God, than at other times.
and particular, when under the hand of God, than At other times.
cc j, c-crq p-acp dt n1 pp-f np1, cs p-acp j-jn n2.
(17) observation (DIV2)
279
Page 157
1737
When Israel was under the hand of the Philistines, and lamented after the Lord, Samuel, in his exhortation to them, upon a solemn Fast-day, a Humiliation-day, he leads them by the hand to the cause of their distress.
When Israel was under the hand of the philistines, and lamented After the Lord, Samuel, in his exhortation to them, upon a solemn Fast-day, a humiliation-day, he leads them by the hand to the cause of their distress.
c-crq np1 vbds p-acp dt n1 pp-f dt njp2, cc vvn p-acp dt n1, np1, p-acp po31 n1 p-acp pno32, p-acp dt j n1, dt n1, pns31 vvz pno32 p-acp dt n1 p-acp dt n1 pp-f po32 n1.
(17) observation (DIV2)
279
Page 157
1738
If you return to the Lord, with all your heart, and put away the strange Gods from among you, If you return to the Lord, with all your heart, and put away the strange God's from among you,
cs pn22 vvb p-acp dt n1, p-acp d po22 n1, cc vvd av dt j n2 p-acp p-acp pn22,
(17) observation (DIV2)
279
Page 157
1739
and Ashtaroth, then he will deliver you out of the hands of the Philistines.and Ashtaroth, then he will deliver you out of the hands of the philistines.
cc np1, av pns31 vmb vvi pn22 av pp-f dt n2 pp-f dt njp2.
(17) observation (DIV2)
279
Page 157
1740
This Idol was the grand provocation to the Lord, Nay, this argued them deeply humbled, that they would put the Idol away, This Idol was the grand provocation to the Lord, Nay, this argued them deeply humbled, that they would put the Idol away,
d n1 vbds dt j n1 p-acp dt n1, uh-x, d vvd pno32 av-jn vvn, cst pns32 vmd vvi dt n1 av,
(17) observation (DIV2)
279
Page 157
1741
and so in the days of Ezra, they came to this, •o find out the particular provocation, (viz.) (the marrying strange wives, against the express mind of God,) they resolve to put them away, and (sayes the Text) They sate trembling, because of this matter. O, it is a hopeful case to be inquiring into the matter,
and so in the days of Ezra, they Come to this, •o find out the particular provocation, (viz.) (the marrying strange wives, against the express mind of God,) they resolve to put them away, and (Says the Text) They sat trembling, Because of this matter. Oh, it is a hopeful case to be inquiring into the matter,
cc av p-acp dt n2 pp-f np1, pns32 vvd p-acp d, av vvb av dt j n1, (n1) (cs vvg j n2, p-acp dt j n1 pp-f np1,) pns32 vvb pc-acp vvi pno32 av, cc (vvz dt n1) pns32 vvd vvg, c-acp pp-f d n1. uh, pn31 vbz dt j n1 pc-acp vbi vvg p-acp dt n1,
(17) observation (DIV2)
279
Page 157
1742
and cause of the Lords controversie, When poor Sea-men and their Relations are saying to God, under their distresses,
and cause of the lords controversy, When poor Seamen and their Relations Are saying to God, under their Distresses,
cc n1 pp-f dt n2 n1, c-crq j n2 cc po32 n2 vbr vvg p-acp np1, p-acp po32 n2,
(17) observation (DIV2)
279
Page 157
1743
and tryalls, Lord what is the matter? what is the sin, whereby Lord, we have caused thee to send such terrible Messengers of thy displeasure after us? When you say, Is this sin it,
and trials, Lord what is the matter? what is the since, whereby Lord, we have caused thee to send such terrible Messengers of thy displeasure After us? When you say, Is this since it,
cc n2, n1 r-crq vbz dt n1? q-crq vbz dt n1, c-crq n1, pns12 vhb vvn pno21 pc-acp vvi d j n2 pp-f po21 n1 p-acp pno12? c-crq pn22 vvb, vbz d n1 pn31,
(17) observation (DIV2)
279
Page 158
1744
or that sin it? Lord is it our drunkenness? is it our neglect,
or that since it? Lord is it our Drunkenness? is it our neglect,
cc d n1 pn31? n1 vbz pn31 po12 n1? vbz pn31 po12 n1,
(17) observation (DIV2)
279
Page 158
1745
nay, profanation of Sabbaths? Is it our neglecting the worship of God aboard our Ships, when at Sea;
nay, profanation of Sabbaths? Is it our neglecting the worship of God aboard our Ships, when At Sea;
uh-x, n1 pp-f n2? vbz pn31 po12 vvg dt n1 pp-f np1 a-acp po12 n2, c-crq p-acp n1;
(17) observation (DIV2)
279
Page 158
1746
or neglecting family-prayer when at home? Is it our carnal confidence in our successes? Is it our unrighteous dealings in the way of our Trade betwixt man and man? Lord, what sin is it? find it out.
or neglecting Family prayer when At home? Is it our carnal confidence in our Successes? Is it our unrighteous dealings in the Way of our Trade betwixt man and man? Lord, what since is it? find it out.
cc vvg n1 c-crq p-acp av-an? vbz pn31 po12 j n1 p-acp po12 n2? vbz pn31 po12 j n2-vvg p-acp dt n1 pp-f po12 n1 p-acp n1 cc n1? n1, r-crq n1 vbz pn31? vvb pn31 av.
(17) observation (DIV2)
279
Page 158
1747
O the Lot will fall upon Jonah! the Person and the crime too, will be found out by God. APPLICATION.
O the Lot will fallen upon Jonah! the Person and the crime too, will be found out by God. APPLICATION.
sy dt n1 vmb vvi p-acp np1! dt n1 cc dt n1 av, vmb vbi vvn av p-acp np1. n1.
(17) observation (DIV2)
279
Page 158
1748
Is it so, that it is our duty to inquire into the cause, when under tryals and distresses. 1. It is a word of Counsel and Exhortation, to poor Sea-men,
Is it so, that it is our duty to inquire into the cause, when under trials and Distresses. 1. It is a word of Counsel and Exhortation, to poor Seamen,
vbz pn31 av, cst pn31 vbz po12 n1 pc-acp vvi p-acp dt n1, c-crq p-acp n2 cc n2. crd pn31 vbz dt n1 pp-f n1 cc n1, p-acp j n2,
(17) observation (DIV2)
280
Page 158
1749
and their Relations to set upon the work, when under such dispensations of God. The work that the doctrine calls for.
and their Relations to Set upon the work, when under such dispensations of God. The work that the Doctrine calls for.
cc po32 n2 pc-acp vvi p-acp dt n1, c-crq p-acp d n2 pp-f np1. dt n1 cst dt n1 vvz p-acp.
(17) observation (DIV2)
280
Page 158
1750
To say to the Lord, shew us wherefore thou contendest with us? why are these sad blows come upon us? why are we broken in our Comforts, in our Estates, in our Relations? Lord,
To say to the Lord, show us Wherefore thou Contendest with us? why Are these sad blows come upon us? why Are we broken in our Comforts, in our Estates, in our Relations? Lord,
p-acp vvi p-acp dt n1, vvb pno12 c-crq pns21 vv2 p-acp pno12? q-crq vbr d j n2 vvb p-acp pno12? q-crq vbr pns12 vvn p-acp po12 n2, p-acp po12 n2, p-acp po12 n2? n1,
(17) observation (DIV2)
280
Page 158
1751
why are we thus? Is it to try grace? Is it to discover guilt? Is it to wean from the uncertain comforts of this present life? Is it to let us see where more durable Treasures are to be had,
why Are we thus? Is it to try grace? Is it to discover guilt? Is it to wean from the uncertain comforts of this present life? Is it to let us see where more durable Treasures Are to be had,
q-crq vbr pns12 av? vbz pn31 pc-acp vvi n1? vbz pn31 pc-acp vvi n1? vbz pn31 pc-acp vvi p-acp dt j n2 pp-f d j n1? vbz pn31 pc-acp vvi pno12 vvi q-crq dc j n2 vbr pc-acp vbi vhn,
(17) observation (DIV2)
280
Page 158
1752
then those perishing Treasures that come by the Sea? nay, what if God should give all the Families of the Tribe of Zebulun, the performance of the word.
then those perishing Treasures that come by the Sea? nay, what if God should give all the Families of the Tribe of Zebulun, the performance of the word.
cs d j-vvg n2 cst vvb p-acp dt n1? uh-x, q-crq cs np1 vmd vvi d dt n2 pp-f dt n1 pp-f np1, dt n1 pp-f dt n1.
(17) observation (DIV2)
280
Page 159
1753
Thou shalt seek of the abundance of the Sea, and of Treasures hid in the Land. What would these things signifie, Thou shalt seek of the abundance of the Sea, and of Treasures hid in the Land. What would these things signify,
pns21 vm2 vvi pp-f dt n1 pp-f dt n1, cc pp-f n2 vvn p-acp dt n1 q-crq vmd d n2 vvi,
(17) observation (DIV2)
280
Page 159
1754
if you have no Title to the other treasures of God above. Heaven is the only treasure-house, Lay up your treasures in Heaven:
if you have no Title to the other treasures of God above. Heaven is the only treasure-house, Lay up your treasures in Heaven:
cs pn22 vhb dx n1 p-acp dt j-jn n2 pp-f np1 a-acp. n1 vbz dt j n1, vvb a-acp po22 n2 p-acp n1:
(17) observation (DIV2)
280
Page 159
1755
these treasures never can suffer Ship-wrack.
these treasures never can suffer Shipwreck.
d n2 av-x vmb vvi n1.
(17) observation (DIV2)
280
Page 159
1756
1. Motive, to enquire into the cause, this is the only way to have the controversie taken up, betwixt God and You. And O, what a mercy would this be? How comfortably then might you go to Sea? and look dangers and difficulties in the face? How couragiously might you look Turks and Pyrats in the face? when you have the controversie taken up betwixt You and God, you need not then fear mans controversie.
1. Motive, to inquire into the cause, this is the only Way to have the controversy taken up, betwixt God and You. And Oh, what a mercy would this be? How comfortably then might you go to Sea? and look dangers and difficulties in the face? How courageously might you look Turks and Pirates in the face? when you have the controversy taken up betwixt You and God, you need not then Fear men controversy.
crd n1, pc-acp vvi p-acp dt n1, d vbz dt j n1 pc-acp vhi dt n1 vvn a-acp, p-acp np1 cc pn22 cc uh, q-crq dt n1 vmd d vbi? c-crq av-j av vmd pn22 vvi p-acp n1? cc vvb n2 cc n2 p-acp dt n1? c-crq av-j vmd pn22 vvb n2 cc n2 p-acp dt n1? c-crq pn22 vhb dt n1 vvn a-acp p-acp pn22 cc np1, pn22 vvb xx av n1 ng1 n1.
(17) observation (DIV2)
281
Page 159
1757
If there should be War betwixt Nation and Nation, what brave Sea-men will they be that have made their peace with God? then they may Rejoyce in going out to War;
If there should be War betwixt nation and nation, what brave Seamen will they be that have made their peace with God? then they may Rejoice in going out to War;
cs pc-acp vmd vbi n1 p-acp n1 cc n1, r-crq j n2 vmb pns32 vbb cst vhb vvn po32 n1 p-acp np1? cs pns32 vmb vvb p-acp vvg av p-acp n1;
(17) observation (DIV2)
281
Page 159
1758
so some take that Text of Zebulun, for Zebulun is commended for jeoparding there lives unto the death:
so Some take that Text of Zebulun, for Zebulun is commended for jeoparding there lives unto the death:
av d vvb cst n1 pp-f np1, p-acp np1 vbz vvn p-acp vvg a-acp vvz p-acp dt n1:
(17) observation (DIV2)
281
Page 159
1759
they disdained their Souls to death, (as the Dutch Annotators observe upon it) they fought so bravely for Israels deliverance, that they seem to condemn their very lives:
they disdained their Souls to death, (as the Dutch Annotators observe upon it) they fought so bravely for Israel's deliverance, that they seem to condemn their very lives:
pns32 vvd po32 n2 p-acp n1, (c-acp dt jp n2 vvb p-acp pn31) pns32 vvd av av-j p-acp npg1 n1, cst pns32 vvb pc-acp vvi po32 j n2:
(17) observation (DIV2)
281
Page 159
1760
no man will fight so bravely with an Enemy, as he that is reconciled unto God, Are not they fittest to fight, that are fittest to dye.
no man will fight so bravely with an Enemy, as he that is reconciled unto God, are not they Fittest to fight, that Are Fittest to die.
dx n1 vmb vvi av av-j p-acp dt n1, c-acp pns31 cst vbz vvn p-acp np1, vbr xx pns32 js p-acp n1, cst vbr js pc-acp vvi.
(17) observation (DIV2)
281
Page 160
1761
2. Motive to inquire into the cause of all Evils coming upon you, this speaks you sensible of the hand of God.
2. Motive to inquire into the cause of all Evils coming upon you, this speaks you sensible of the hand of God.
crd n1 pc-acp vvi p-acp dt n1 pp-f d n2-jn vvg p-acp pn22, d vvz pn22 j pp-f dt n1 pp-f np1.
(17) observation (DIV2)
282
Page 160
1762
There are some that, whatsoever they meet with at Sea, or at Land, all their lives;
There Are Some that, whatsoever they meet with At Sea, or At Land, all their lives;
pc-acp vbr d d, r-crq pns32 vvb p-acp p-acp n1, cc p-acp n1, d po32 n2;
(17) observation (DIV2)
282
Page 160
1763
they never say, for whose cause is this come upon us? they are obdurate and hardned, they are like Solomons drunk ard, Thou shalt be as he that lyeth down in the midst of the Sea, or as he that lyeth upon the top of the Mast;
they never say, for whose cause is this come upon us? they Are obdurate and hardened, they Are like Solomons drunk ard, Thou shalt be as he that lies down in the midst of the Sea, or as he that lies upon the top of the Mast;
pns32 av-x vvb, p-acp rg-crq n1 vbz d vvn p-acp pno12? pns32 vbr j cc j-vvn, pns32 vbr j np1 vvn av-j, pns21 vm2 vbi c-acp pns31 cst vvz a-acp p-acp dt n1 pp-f dt n1, cc c-acp pns31 cst vvz p-acp dt n1 pp-f dt n1;
(17) observation (DIV2)
282
Page 160
1764
they have stricken me, shal• thou say, and I was not sick;
they have stricken me, shal• thou say, and I was not sick;
pns32 vhb vvn pno11, n1 pns21 vvb, cc pns11 vbds xx j;
(17) observation (DIV2)
282
Page 160
1765
They have beat en me, and I felt it not, when shall I awake ▪ I will take it yet again. They have beatrice en me, and I felt it not, when shall I awake ▪ I will take it yet again.
pns32 vhb vvn fw-fr pno11, cc pns11 vvd pn31 xx, c-crq vmb pns11 vvi ▪ pns11 vmb vvi pn31 av av.
(17) observation (DIV2)
282
Page 160
1766
Are there not many such poor drunken Sea-men? and O, what danger are they in,
are there not many such poor drunken Seamen? and Oh, what danger Are they in,
vbr pc-acp xx d d j j n2? cc uh, q-crq n1 vbr pns32 p-acp,
(17) observation (DIV2)
282
Page 160
1767
as one that lyeth asleep in the top of the Mast, and is stricken, and yet feels nothing, is even hardned in his sin.
as one that lies asleep in the top of the Mast, and is stricken, and yet feels nothing, is even hardened in his since.
c-acp pi cst vvz j p-acp dt n1 pp-f dt n1, cc vbz vvn, cc av vvz pix, vbz av vvn p-acp po31 n1.
(17) observation (DIV2)
282
Page 160
1768
O, these poor Souls never inquires into the cause of the evil, and dangers they meet with all.
O, these poor Souls never inquires into the cause of the evil, and dangers they meet with all.
sy, d j n2 av-x vvz p-acp dt n1 pp-f dt n-jn, cc n2 pns32 vvb p-acp d.
(17) observation (DIV2)
282
Page 160
1769
As God said of a People, why should you be smitten any more, you Revolt more and more.
As God said of a People, why should you be smitten any more, you Revolt more and more.
p-acp np1 vvd pp-f dt n1, q-crq vmd pn22 vbi vvn d dc, pn22 vvb dc cc av-dc.
(17) observation (DIV2)
282
Page 160
1770
3. Motive, to inquire into the cause of all evils you meet with, this-will help you much to the knowledg of your hearts,
3. Motive, to inquire into the cause of all evils you meet with, this-will help you much to the knowledge of your hearts,
crd n1, pc-acp vvi p-acp dt n1 pp-f d n2-jn pn22 vvi p-acp, j n1 pn22 d p-acp dt n1 pp-f po22 n2,
(17) observation (DIV2)
283
Page 160
1771
and lives, and O, how necessary are these to know? both for Sea-men, and Land-men.
and lives, and Oh, how necessary Are these to know? both for Seamen, and Land-men.
cc n2, cc uh, c-crq j vbr d pc-acp vvi? av-d p-acp n2, cc n2.
(17) observation (DIV2)
283
Page 160
1772
You love to know how such a Rock lyes, and such a Sand, such a Port, and such a Coast, such a 〈 ◊ 〉 or Cape? O, it is as necessary to know your hearts, to know where such a Rock of temptation lyes,
You love to know how such a Rock lies, and such a Sand, such a Port, and such a Coast, such a 〈 ◊ 〉 or Cape? Oh, it is as necessary to know your hearts, to know where such a Rock of temptation lies,
pn22 vvb pc-acp vvi c-crq d dt vvb vvz, cc d dt n1, d dt n1, cc d dt n1, d dt 〈 sy 〉 cc n1? uh, pn31 vbz a-acp j p-acp vvb po22 n2, pc-acp vvi c-crq d dt n1 pp-f n1 vvz,
(17) observation (DIV2)
283
Page 161
1773
and such a Sand of a temptation lyes; to know these, that your precious Souls may never be split upon any of them.
and such a Sand of a temptation lies; to know these, that your precious Souls may never be split upon any of them.
cc d dt n1 pp-f dt n1 vvz; pc-acp vvi d, cst po22 j n2 vmb av-x vbi vvn p-acp d pp-f pno32.
(17) observation (DIV2)
283
Page 161
1774
O, many of these Rocks of temptations lye hid in your hearts, and you may be run upon them, before you ever are aware;
O, many of these Rocks of temptations lie hid in your hearts, and you may be run upon them, before you ever Are aware;
sy, d pp-f d n2 pp-f n2 vvb vvn p-acp po22 n2, cc pn22 vmb vbi vvn p-acp pno32, c-acp pn22 av vbr j;
(17) observation (DIV2)
283
Page 161
1775
if you do not know, how they lie.
if you do not know, how they lie.
cs pn22 vdb xx vvi, c-crq pns32 vvb.
(17) observation (DIV2)
283
Page 161
1776
O, how many a pretious Soul hath perished for want of knowing, how the temptations of their own hearts lay? they have thought they have run upon a bold Coast, as you say;
O, how many a precious Soul hath perished for want of knowing, how the temptations of their own hearts lay? they have Thought they have run upon a bold Coast, as you say;
sy, c-crq d dt j n1 vhz vvn p-acp n1 pp-f vvg, c-crq dt n2 pp-f po32 d n2 vvi? pns32 vhb vvn pns32 vhb vvn p-acp dt j n1, c-acp pn22 vvb;
(17) observation (DIV2)
283
Page 161
1777
and hath ventured upon temptations with their own carnal confidence, and so have miscarried for ever:
and hath ventured upon temptations with their own carnal confidence, and so have miscarried for ever:
cc vhz vvn p-acp n2 p-acp po32 d j n1, cc av vhb vvn p-acp av:
(17) observation (DIV2)
283
Page 161
1778
did you know you had such proud hearts, you were almost split upon the Rock of Pride? did you know, you had such worldly hearts,
did you know you had such proud hearts, you were almost split upon the Rock of Pride? did you know, you had such worldly hearts,
vdd pn22 vvi pn22 vhd d j n2, pn22 vbdr av vvn p-acp dt n1 pp-f n1? vdd pn22 vvi, pn22 vhd d j n2,
(17) observation (DIV2)
283
Page 161
1779
until you were almost split upon the Rock of Covetuousness? well, now by inquiring into the cause of your evils, you come to the knowledg of your hearts.
until you were almost split upon the Rock of Covetousness? well, now by inquiring into the cause of your evils, you come to the knowledge of your hearts.
c-acp pn22 vbdr av vvn p-acp dt n1 pp-f n1? uh-av, av p-acp vvg p-acp dt n1 pp-f po22 n2-jn, pn22 vvb p-acp dt n1 pp-f po22 n2.
(17) observation (DIV2)
283
Page 161
1780
For sometimes the cause lyes there; and your lives, it somtimes lyes there;
For sometime the cause lies there; and your lives, it sometimes lies there;
p-acp av dt n1 vvz a-acp; cc po22 n2, pn31 av vvz a-acp;
(17) observation (DIV2)
283
Page 161
1781
O that poor Sea-men would see into their lives, and see if the accursed thing be not there.
Oh that poor Seamen would see into their lives, and see if the accursed thing be not there.
uh cst j n2 vmd vvi p-acp po32 n2, cc vvb cs dt j-vvn n1 vbb xx a-acp.
(17) observation (DIV2)
283
Page 161
1782
Is it not your loosness ▪ your profaneness? your swearing? your violation of the Sabboth? your mocking at prayer? your despiseing of ordinances, your cruelty to the Souls of the men under your charge, some of you? Are not those things the causes of the Lords controversie with you? It may be you go on and sin,
Is it not your looseness ▪ your profaneness? your swearing? your violation of the Sabbath? your mocking At prayer? your despising of ordinances, your cruelty to the Souls of the men under your charge, Some of you? are not those things the Causes of the lords controversy with you? It may be you go on and since,
vbz pn31 xx po22 n1 ▪ po22 n1? po22 n-vvg? po22 n1 pp-f dt n1? po22 n-vvg p-acp n1? po22 j-vvg pp-f n2, po22 n1 p-acp dt n2 pp-f dt n2 p-acp po22 n1, d pp-f pn22? vbr xx d n2 dt n2 pp-f dt n2 n1 p-acp pn22? pn31 vmb vbi pn22 vvb a-acp cc n1,
(17) observation (DIV2)
283
Page 161
1783
and never inquire into these matters, until the fatall storm and dismal stroak over-take you,
and never inquire into these matters, until the fatal storm and dismal stroke overtake you,
cc av-x vvi p-acp d n2, c-acp dt j n1 cc j n1 vvb pn22,
(17) observation (DIV2)
283
Page 162
1784
and then perish you must, when you have scarce time to say, Lord for whose sake is this evil come upon us.
and then perish you must, when you have scarce time to say, Lord for whose sake is this evil come upon us.
cc av vvb pn22 vmb, c-crq pn22 vhb av-j n1 pc-acp vvi, n1 p-acp rg-crq n1 vbz d n-jn vvn p-acp pno12.
(17) observation (DIV2)
283
Page 162
1785
4. Motive, to inquire into the cause of the evils, you meet withall.
4. Motive, to inquire into the cause of the evils, you meet withal.
crd n1, pc-acp vvi p-acp dt n1 pp-f dt n2-jn, pn22 vvb av.
(17) observation (DIV2)
284
Page 162
1786
This will argue, you look higher, then second causes in storms, and distresses, that none of these afflictions arise out of the dust:
This will argue, you look higher, then second Causes in storms, and Distresses, that none of these afflictions arise out of the dust:
d vmb vvi, pn22 vvb av-jc, av vvb n2 p-acp n2, cc n2, cst pix pp-f d n2 vvb av pp-f dt n1:
(17) observation (DIV2)
284
Page 162
1787
the winds are his winds, his servants; the Seas his servants, and you must look over from the servant to the Lord.
the winds Are his winds, his Servants; the Seas his Servants, and you must look over from the servant to the Lord.
dt n2 vbr po31 n2, po31 n2; dt n2 po31 n2, cc pn22 vmb vvi a-acp p-acp dt n1 p-acp dt n1.
(17) observation (DIV2)
284
Page 162
1788
These poor Mariners, you see, did look higher; therefore they pray unto their Gods:
These poor Mariners, you see, did look higher; Therefore they pray unto their God's:
np1 j n2, pn22 vvb, vdd vvi jc; av pns32 vvb p-acp po32 n2:
(17) observation (DIV2)
284
Page 162
1789
this is a Christian spirit, this storme fulfills the will of God, the word of God;
this is a Christian Spirit, this storm fulfils the will of God, the word of God;
d vbz dt njp n1, d n1 vvz dt n1 pp-f np1, dt n1 pp-f np1;
(17) observation (DIV2)
284
Page 162
1790
and good is the word of the Lord.
and good is the word of the Lord.
cc j vbz dt n1 pp-f dt n1.
(17) observation (DIV2)
284
Page 162
1791
5. Motive, to inquire into the cause of the evils, you meet with, This argues sincerity and integrity of soul, that they all were so willing to cast lots,
5. Motive, to inquire into the cause of the evils, you meet with, This argues sincerity and integrity of soul, that they all were so willing to cast lots,
crd n1, pc-acp vvi p-acp dt n1 pp-f dt n2-jn, pn22 vvb p-acp, d vvz n1 cc n1 pp-f n1, cst pns32 d vbdr av j pc-acp vvi n2,
(17) observation (DIV2)
285
Page 162
1792
and find out the Malefactor, argued their uprightness and innocency, as to that extraordinary guilt, that they thought this storm came for.
and find out the Malefactor, argued their uprightness and innocency, as to that extraordinary guilt, that they Thought this storm Come for.
cc vvi av dt n1, vvd po32 n1 cc n1, c-acp p-acp cst j n1, cst pns32 vvd d n1 vvd p-acp.
(17) observation (DIV2)
285
Page 162
1793
When a poor Sea-man can say, with holy David, Lord, search me and try me, and know my heart,
When a poor Seaman can say, with holy David, Lord, search me and try me, and know my heart,
c-crq dt j n1 vmb vvi, p-acp j np1, n1, vvb pno11 cc vvb pno11, cc vvb po11 n1,
(17) observation (DIV2)
285
Page 162
1794
and know my thoughts, and see, if there be any wicked way in me:
and know my thoughts, and see, if there be any wicked Way in me:
cc vvb po11 n2, cc vvi, cs pc-acp vbb d j n1 p-acp pno11:
(17) observation (DIV2)
285
Page 162
1795
doth not this argue sincerity and uprightness? can any but a sound heart abide searching, especially Gods searching;
does not this argue sincerity and uprightness? can any but a found heart abide searching, especially God's searching;
vdz xx d vvi n1 cc n1? vmb d p-acp dt j n1 vvi vvg, av-j n2 vvg;
(17) observation (DIV2)
285
Page 162
1796
Can any but upright hearts desire to know the plague of their own hearts, to desire to know the worst by themselves, to say, is it I Lord? is it I, that have caused this storm? am I the Jonah in the Vessel? am I the guilty Person, this storm is sent after? if Lord I yeild to thy most righteous sentence;
Can any but upright hearts desire to know the plague of their own hearts, to desire to know the worst by themselves, to say, is it I Lord? is it I, that have caused this storm? am I the Jonah in the Vessel? am I the guilty Person, this storm is sent After? if Lord I yield to thy most righteous sentence;
vmb d p-acp j n2 vvb p-acp vvb dt n1 pp-f po32 d n2, pc-acp vvi pc-acp vvi dt js p-acp px32, pc-acp vvi, vbz pn31 pns11 n1? vbz pn31 pns11, cst vhb vvn d n1? vbm pns11 dt np1 p-acp dt n1? vbm pns11 dt j n1, d n1 vbz vvn a-acp? cs n1 pns11 vvb p-acp po21 av-ds j n1;
(17) observation (DIV2)
285
Page 163
1797
do what thou wilt with me, so that this storm may become a calm.
do what thou wilt with me, so that this storm may become a Cam.
vdb r-crq pns21 vm2 p-acp pno11, av cst d n1 vmb vvi dt j-jn.
(17) observation (DIV2)
285
Page 163
1798
2. Use. Is it so, that inquiry into the cause is our duty, when in distress? then it is a word of direction:
2. Use. Is it so, that inquiry into the cause is our duty, when in distress? then it is a word of direction:
crd vvb. vbz pn31 av, cst n1 p-acp dt n1 vbz po12 n1, c-crq p-acp n1? cs pn31 vbz dt n1 pp-f n1:
(17) observation (DIV2)
286
Page 163
1799
O, but sayes poor Souls, now we shall inquire into the cause of God's controversie with us.
Oh, but Says poor Souls, now we shall inquire into the cause of God's controversy with us.
uh, cc-acp vvz j n2, av pns12 vmb vvi p-acp dt n1 pp-f npg1 n1 p-acp pno12.
(17) observation (DIV2)
286
Page 163
1800
1. By Prayer: This is the great inquiry; shew me wherefore thou contendest with me: this is the only way to find out the controversie.
1. By Prayer: This is the great inquiry; show me Wherefore thou Contendest with me: this is the only Way to find out the controversy.
crd p-acp n1: d vbz dt j n1; vvb pno11 c-crq pns21 vv2 p-acp pno11: d vbz dt j n1 pc-acp vvi av dt n1.
(17) observation (DIV2)
287
Page 163
1801
Thus David did, as you have heard, Search me O God, try me, &c. Joshua 's prayer found out the Achan, for God, upon it:
Thus David did, as you have herd, Search me Oh God, try me, etc. joshua is prayer found out the achan, for God, upon it:
av np1 vdd, c-acp pn22 vhb vvn, vvb pno11 uh np1, vvb pno11, av np1 vbz n1 vvn av dt np1, p-acp np1, p-acp pn31:
(17) observation (DIV2)
287
Page 163
1802
bid him arise and search out the cursed thing.
bid him arise and search out the cursed thing.
vvb pno31 vvi cc vvi av dt j-vvn n1.
(17) observation (DIV2)
287
Page 163
1803
He knew not of the accursed thing, until he had been inquiring of God, and then all comes out. O, Prayer brings all out:
He knew not of the accursed thing, until he had been inquiring of God, and then all comes out. O, Prayer brings all out:
pns31 vvd xx pp-f dt j-vvn n1, c-acp pns31 vhd vbn vvg pp-f np1, cc av d vvz av. sy, n1 vvz d av:
(17) observation (DIV2)
287
Page 163
1804
As sometimes God sayes by Preaching, Thou art the man, as he did by Nathan unto David: so he says somtimes by Prayer, thou art the man; and this is the sin;
As sometime God Says by Preaching, Thou art the man, as he did by Nathan unto David: so he Says sometimes by Prayer, thou art the man; and this is the since;
c-acp av np1 vvz p-acp vvg, pns21 vb2r dt n1, c-acp pns31 vdd p-acp np1 p-acp np1: av pns31 vvz av p-acp n1, pns21 vb2r dt n1; cc d vbz dt n1;
(17) observation (DIV2)
287
Page 163
1805
the cause of such an evil, and of such a tryal. 2. Direction:
the cause of such an evil, and of such a trial. 2. Direction:
dt n1 pp-f d dt n-jn, cc pp-f d dt n1. crd n1:
(17) observation (DIV2)
287
Page 163
1806
Would you find out the cause? then you must look into your selves, as well as look up to God, looking inward, is as necessary as looking upward, you must make a diligent search;
Would you find out the cause? then you must look into your selves, as well as look up to God, looking inward, is as necessary as looking upward, you must make a diligent search;
vmd pn22 vvi av dt n1? cs pn22 vmb vvi p-acp po22 n2, c-acp av c-acp vvi a-acp p-acp np1, vvg j, vbz a-acp j c-acp vvg av-j, pn22 vmb vvi dt j n1;
(17) observation (DIV2)
288
Page 163
1807
you must commune with your own hearts. You must find this, if ever you find it, upon search.
you must commune with your own hearts. You must find this, if ever you find it, upon search.
pn22 vmb vvi p-acp po22 d n2. pn22 vmb vvi d, cs av pn22 vvb pn31, p-acp n1.
(17) observation (DIV2)
288
Page 163
1808
O it is not an easie thing to find out the cause of Gods contending with us.
O it is not an easy thing to find out the cause of God's contending with us.
sy pn31 vbz xx dt j n1 pc-acp vvi av dt n1 pp-f ng1 vvg p-acp pno12.
(17) observation (DIV2)
288
Page 163
1809
And therefore we must be exact in the scrutiny. 1. It is, it may be, some hidden thing;
And Therefore we must be exact in the scrutiny. 1. It is, it may be, Some hidden thing;
cc av pns12 vmb vbi j p-acp dt n1. crd pn31 vbz, pn31 vmb vbi, d j-vvn n1;
(17) observation (DIV2)
288
Page 163
1810
the accursed thing was the hidden thing;
the accursed thing was the hidden thing;
dt j-vvn n1 vbds dt j-vvn n1;
(17) observation (DIV2)
288
Page 163
1811
it was not in the open field, no, it was in Achans Tent, yea, and it was hid there,
it was not in the open field, no, it was in Achans Tent, yea, and it was hid there,
pn31 vbds xx p-acp dt j n1, uh-dx, pn31 vbds p-acp np1 n1, uh, cc pn31 vbds vvn a-acp,
(17) observation (DIV2)
288
Page 164
1812
therefore we must ransack every corner of our hearts:
Therefore we must ransack every corner of our hearts:
av pns12 vmb vvi d n1 pp-f po12 n2:
(17) observation (DIV2)
288
Page 164
1813
they have many dark corners, and we must, if we will find out the cause, go from corner to corner, with the light of the Word.
they have many dark corners, and we must, if we will find out the cause, go from corner to corner, with the Light of the Word.
pns32 vhb d j n2, cc pns12 vmb, cs pns12 vmb vvi av dt n1, vvb p-acp n1 p-acp n1, p-acp dt n1 pp-f dt n1.
(17) observation (DIV2)
288
Page 164
1814
You Sea-men, search your Ships, for the accursed thing: you Land-men, search your Shops for it, and every one, search your hearts for it.
You Seamen, search your Ships, for the accursed thing: you Land-men, search your Shops for it, and every one, search your hearts for it.
pn22 n2, vvb po22 n2, p-acp dt j-vvn n1: pn22 n2, vvb po22 n2 p-acp pn31, cc d pi, vvb po22 n2 p-acp pn31.
(17) observation (DIV2)
288
Page 164
1815
It is not many times visible, there is, it is true, a visible cursed thing many times carried to Sea with you (viz) your drunkenness, your neglect of the worship of God, your swearing, your Sabbath-breaking.
It is not many times visible, there is, it is true, a visible cursed thing many times carried to Sea with you (videlicet) your Drunkenness, your neglect of the worship of God, your swearing, your Sabbath-breaking.
pn31 vbz xx d n2 j, pc-acp vbz, pn31 vbz j, dt j j-vvn n1 d n2 vvn p-acp n1 p-acp pn22 (av) po22 n1, po22 n1 pp-f dt n1 pp-f np1, po22 n-vvg, po22 j.
(17) observation (DIV2)
288
Page 164
1816
But is there not, where these are not, accursed covetuousness, the accursed wedg of gold, accursed defrauding and cheating in a more hidden way,
But is there not, where these Are not, accursed covetousness, the accursed wedge of gold, accursed defrauding and cheating in a more hidden Way,
cc-acp vbz pc-acp xx, c-crq d vbr xx, vvn n1, dt j-vvn n1 pp-f n1, vvn vvg cc vvg p-acp dt av-dc j-vvn n1,
(17) observation (DIV2)
288
Page 164
1817
and accursed uncleanness in a more secret way? that, it may be, few know of it. 2. You must search your hearts for the cause of your evils.
and accursed uncleanness in a more secret Way? that, it may be, few know of it. 2. You must search your hearts for the cause of your evils.
cc j-vvn n1 p-acp dt av-dc j-jn n1? cst, pn31 vmb vbi, d vvb pp-f pn31. crd pn22 vmb vvi po22 n2 p-acp dt n1 pp-f po22 n2-jn.
(17) observation (DIV2)
288
Page 164
1818
For, few know their own hearts, who knows them? it is a very hard thing to know them aright:
For, few know their own hearts, who knows them? it is a very hard thing to know them aright:
p-acp, d vvb po32 d n2, r-crq vvz pno32? pn31 vbz dt av j n1 pc-acp vvi pno32 av:
(17) observation (DIV2)
288
Page 164
1819
we may think we know them, & be very ignorant of them;
we may think we know them, & be very ignorant of them;
pns12 vmb vvi pns12 vvb pno32, cc vbb av j pp-f pno32;
(17) observation (DIV2)
288
Page 164
1820
if they that search them somtimes, be ignorant of them, how ignorant are they then of them, that never look into them;
if they that search them sometimes, be ignorant of them, how ignorant Are they then of them, that never look into them;
cs pns32 cst vvb pno32 av, vbb j pp-f pno32, c-crq j vbr pns32 av pp-f pno32, cst av-x vvb p-acp pno32;
(17) observation (DIV2)
288
Page 164
1821
which made David say, who can understand his error? cleanse thou me from secret faults. which made David say, who can understand his error? cleanse thou me from secret Faults.
r-crq vvd np1 vvb, r-crq vmb vvi po31 n1? vvb pns21 pno11 p-acp j-jn n2.
(17) observation (DIV2)
288
Page 164
1822
3. You must be diligent in the searching out the causes of your evils; for you may very easily overlook them:
3. You must be diligent in the searching out the Causes of your evils; for you may very Easily overlook them:
crd pn22 vmb vbi j p-acp dt vvg av dt n2 pp-f po22 n2-jn; c-acp pn22 vmb av av-j vvi pno32:
(17) observation (DIV2)
288
Page 164
1823
you may easily over-look in the search, the wedg of gold; it may lye in a little room;
you may Easily overlook in the search, the wedge of gold; it may lie in a little room;
pn22 vmb av-j j p-acp dt n1, dt n1 pp-f n1; pn31 vmb vvi p-acp dt j n1;
(17) observation (DIV2)
288
Page 164
1824
and the Babylonish garment, may lye in a little room. 4. You must be diligent in the searches;and the Babylonish garment, may lie in a little room. 4. You must be diligent in the Searches;
cc dt np1 n1, vmb vvi p-acp dt j n1. crd pn22 vmb vbi j p-acp dt n2;
(17) observation (DIV2)
288
Page 165
1825
for, our Hearts are very prone to be partial.
for, our Hearts Are very prove to be partial.
p-acp, po12 n2 vbr av j pc-acp vbi j.
(17) observation (DIV2)
288
Page 165
1826
We have a Peter within that often calls to us, Master spare thy self. We say of a beloved sin, that usually is the cause of Gods contending with us,
We have a Peter within that often calls to us, Master spare thy self. We say of a Beloved since, that usually is the cause of God's contending with us,
pns12 vhb dt np1 p-acp cst av vvz p-acp pno12, n1 vvb po21 n1. pns12 vvb pp-f dt j-vvn n1, cst av-j vbz dt n1 pp-f ng1 vvg p-acp pno12,
(17) observation (DIV2)
288
Page 165
1827
as David did of his beloved Son, deal gently with my Son Absolom, for my sake. We are very indulgent to our right hands, and to our right eyes. 5. You must be diligent in your Search;
as David did of his Beloved Son, deal gently with my Son Absalom, for my sake. We Are very indulgent to our right hands, and to our right eyes. 5. You must be diligent in your Search;
c-acp np1 vdd pp-f po31 j-vvn n1, vvb av-j p-acp po11 n1 np1, p-acp po11 n1. pns12 vbr av j p-acp po12 j-jn n2, cc p-acp po12 j-jn n2. crd pn22 vmb vbi j p-acp po22 n1;
(17) observation (DIV2)
288
Page 165
1828
for, while you are upon it, if it be possible, Satan will blow out your Candle, (I mean your Conviction) in the light of which you Search.
for, while you Are upon it, if it be possible, Satan will blow out your Candle, (I mean your Conviction) in the Light of which you Search.
p-acp, cs pn22 vbr p-acp pn31, cs pn31 vbb j, np1 vmb vvi av po22 n1, (pns11 vvb po22 n1) p-acp dt n1 pp-f r-crq pn22 vvb.
(17) observation (DIV2)
288
Page 165
1829
It may be, God convinces you of your duty, and you fall upon search;
It may be, God convinces you of your duty, and you fallen upon search;
pn31 vmb vbi, np1 vvz pn22 pp-f po22 n1, cc pn22 vvb p-acp n1;
(17) observation (DIV2)
288
Page 165
1830
but, before you have made any thing of it, you will have Satan blow your light out,
but, before you have made any thing of it, you will have Satan blow your Light out,
cc-acp, c-acp pn22 vhb vvn d n1 pp-f pn31, pn22 vmb vhi np1 vvb po22 n1 av,
(17) observation (DIV2)
288
Page 165
1831
and so you will give over; as the woman sought her lost groat, lighted her Candle, and swept her house;
and so you will give over; as the woman sought her lost groat, lighted her Candle, and swept her house;
cc av pn22 vmb vvi a-acp; c-acp dt n1 vvd po31 j-vvn n1, vvd po31 n1, cc vvd po31 n1;
(17) observation (DIV2)
288
Page 165
1832
so, had you need to do, in this inquiry after the cause of your distresses, and Afflictions.
so, had you need to do, in this inquiry After the cause of your Distresses, and Afflictions.
av, vhd pn22 vvb pc-acp vdi, p-acp d n1 p-acp dt n1 pp-f po22 n2, cc n2.
(17) observation (DIV2)
288
Page 165
1833
3. If you would find out the cause of your Afflictions, and tryals, then make Inquiery by the word.
3. If you would find out the cause of your Afflictions, and trials, then make Inquiry by the word.
crd cs pn22 vmd vvi av dt n1 pp-f po22 n2, cc n2, av vvb n1 p-acp dt n1.
(17) observation (DIV2)
289
Page 165
1834
Then, is the only Rule to find out the Jonah. This way would these poor Heathen Mariners have taken;
Then, is the only Rule to find out the Jonah. This Way would these poor Heathen Mariners have taken;
av, vbz dt j n1 pc-acp vvi av dt np1. d n1 vmd d j j-jn n2 vhb vvn;
(17) observation (DIV2)
289
Page 165
1835
but that they were ignorant of any such Rule:
but that they were ignorant of any such Rule:
cc-acp cst pns32 vbdr j pp-f d d n1:
(17) observation (DIV2)
289
Page 165
1836
therefore, they cast Lots, There can be no search made to any purpose, without the word.
Therefore, they cast Lots, There can be no search made to any purpose, without the word.
av, pns32 vvd n2, pc-acp vmb vbi dx n1 vvn p-acp d n1, p-acp dt n1.
(17) observation (DIV2)
289
Page 165
1837
It is, upon this account, called a Lamp, a Lanthorn.
It is, upon this account, called a Lamp, a Lantern.
pn31 vbz, p-acp d n1, vvd dt n1, dt n1.
(17) observation (DIV2)
289
Page 165
1838
If a sin, we seek for evade discovery, and run into the dark corners of our Hearts;
If a since, we seek for evade discovery, and run into the dark corners of our Hearts;
cs dt n1, pns12 vvb p-acp vvi n1, cc vvi p-acp dt j n2 pp-f po12 n2;
(17) observation (DIV2)
289
Page 165
1839
we are to follow the search still in the light of the word:
we Are to follow the search still in the Light of the word:
pns12 vbr pc-acp vvi dt n1 av p-acp dt n1 pp-f dt n1:
(17) observation (DIV2)
289
Page 165
1840
And, if guilty Jonah had but been kept awake, to have askt his Soul the Question, O my Soul, Is this according to the word of the Lord, that came to thee? was thy Commission to go to Tarshish? or to Ninevie? Is it according to Rule,
And, if guilty Jonah had but been kept awake, to have asked his Soul the Question, Oh my Soul, Is this according to the word of the Lord, that Come to thee? was thy Commission to go to Tarshish? or to Nineveh? Is it according to Rule,
cc, cs j np1 vhd p-acp vbi vvn j, pc-acp vhi vvn po31 n1 dt n1, uh po11 n1, vbz d vvg p-acp dt n1 pp-f dt n1, cst vvd p-acp pno21? vbds po21 n1 pc-acp vvi p-acp np1? cc p-acp vvi? vbz pn31 vvg pc-acp vvi,
(17) observation (DIV2)
289
Page 166
1841
for thee to go one way, when God bids thee go another? he had then soon come to a discovery of the cause of this storm upon easie Inquiry.
for thee to go one Way, when God bids thee go Another? he had then soon come to a discovery of the cause of this storm upon easy Inquiry.
p-acp pno21 pc-acp vvi crd n1, c-crq np1 vvz pno21 vvi j-jn? pns31 vhd av av vvn p-acp dt n1 pp-f dt n1 pp-f d n1 p-acp j n1.
(17) observation (DIV2)
289
Page 166
1842
We should in such a case say, as Paul did in that controversie. But what saies the Scripture? 1. Make your Inquiry by reading the word.
We should in such a case say, as Paul did in that controversy. But what Says the Scripture? 1. Make your Inquiry by reading the word.
pns12 vmd p-acp d dt n1 vvb, c-acp np1 vdd p-acp d n1. cc-acp q-crq vvz dt n1? crd n1 po22 n1 p-acp vvg dt n1.
(17) observation (DIV2)
289
Page 166
1843
O, that Sea-men would Sail by this Compass!
O, that Seamen would Sail by this Compass!
sy, cst n2 vmd vvi p-acp d n1!
(17) observation (DIV2)
289
Page 166
1844
and when you meet with a sin (set out in the word, and markt by the Lord) that you would say, Here is a Sea-marke for thee to avoyd, here is a Rock that thou must be careful thou split not upon, a Sand thou must be careful thou fall not foul upon.
and when you meet with a since (Set out in the word, and marked by the Lord) that you would say, Here is a Seamark for thee to avoid, Here is a Rock that thou must be careful thou split not upon, a Sand thou must be careful thou fallen not foul upon.
cc c-crq pn22 vvb p-acp dt n1 (vvd av p-acp dt n1, cc vvd p-acp dt n1) cst pn22 vmd vvi, av vbz dt n1 p-acp pno21 pc-acp vvi, av vbz dt n1 cst pns21 vmb vbi j pns21 vvb xx p-acp, dt n1 pns21 vmb vbi j pns21 vvb xx j p-acp.
(17) observation (DIV2)
289
Page 166
1845
Here is a Gulph thou must be careful thou be not swallowed up in.
Here is a Gulf thou must be careful thou be not swallowed up in.
av vbz dt n1 pns21 vmb vbi j pns21 vbi xx vvn a-acp p-acp.
(17) observation (DIV2)
289
Page 166
1846
You talk of the Gulph of Venice, and the Gulph of Lyons: but the Word tells you of the Gulph of Drunkenness,
You talk of the Gulf of Venice, and the Gulf of Lyons: but the Word tells you of the Gulf of drunkenness,
pn22 vvb pp-f dt n1 pp-f np1, cc dt n1 pp-f n2: p-acp dt n1 vvz pn22 pp-f dt n1 pp-f n1,
(17) observation (DIV2)
289
Page 166
1847
and of the Gulph of uncleanness, and of the Gulph of swearing, and Sabbath-breaking.
and of the Gulf of uncleanness, and of the Gulf of swearing, and Sabbath-breaking.
cc pp-f dt n1 pp-f n1, cc pp-f dt n1 pp-f vvg, cc j.
(17) observation (DIV2)
289
Page 166
1848
And O, how many are swallowed up, precious Souls of poor Sea-men cast away in these Gulphs? Do you in reading the word observe what marks God hath given such, and such sins;
And Oh, how many Are swallowed up, precious Souls of poor Seamen cast away in these Gulfs? Do you in reading the word observe what marks God hath given such, and such Sins;
cc uh, c-crq d vbr vvn a-acp, j n2 pp-f j n2 vvd av p-acp d n2? vdb pn22 p-acp vvg dt n1 vvb r-crq vvz np1 vhz vvn d, cc d n2;
(17) observation (DIV2)
289
Page 166
1849
and how they have caused his displeasure? As soon as ever the sin of drunkenness came into the world, God set a brand upon it.
and how they have caused his displeasure? As soon as ever the since of Drunkenness Come into the world, God Set a brand upon it.
cc c-crq pns32 vhb vvn po31 n1? p-acp av c-acp av dt n1 pp-f n1 vvd p-acp dt n1, np1 vvd dt n1 p-acp pn31.
(17) observation (DIV2)
289
Page 166
1850
It came in by a sad hand indeed, even by Lott: But O, what a punishment God set upon it, suffering it to be fellowed with another sin, the great sin of Uncleanness, nay the highest, even Incest.
It Come in by a sad hand indeed, even by Lot: But Oh, what a punishment God Set upon it, suffering it to be fellowed with Another since, the great since of Uncleanness, nay the highest, even Incest.
pn31 vvd p-acp p-acp dt j n1 av, av p-acp n1: p-acp uh, q-crq dt n1 np1 vvd p-acp pn31, vvg pn31 pc-acp vbi vvn p-acp j-jn n1, dt j n1 pp-f n1, uh-x dt js, av n1.
(17) observation (DIV2)
289
Page 167
1851
O, what sin came in at this door? what Murders, Quarrellings, Passions, Adulteries, even the door of Drunkenness? but see a further mark set upon it,
O, what since Come in At this door? what Murders, Quarrelings, Passion, Adulteries, even the door of drunkenness? but see a further mark Set upon it,
sy, q-crq n1 vvd p-acp p-acp d n1? q-crq vvz, n2-vvg, n2, n2, av dt n1 pp-f n1? cc-acp vvb dt jc n1 vvn p-acp pn31,
(17) observation (DIV2)
289
Page 167
1852
as the sad effects of it? The first Daughter bare a Son, and called his name Moab; the other bare a Son,
as the sad effects of it? The First Daughter bore a Son, and called his name Moab; the other bore a Son,
c-acp dt j n2 pp-f pn31? dt ord n1 vvd dt n1, cc vvd po31 n1 np1; dt n-jn vvd dt n1,
(17) observation (DIV2)
289
Page 167
1853
and called his name Ben-ammi, the Father of the Children of Ammon unto this day.
and called his name Ben-ammi, the Father of the Children of Ammon unto this day.
cc vvd po31 n1 j, dt n1 pp-f dt n2 pp-f np1 p-acp d n1.
(17) observation (DIV2)
289
Page 167
1854
Now, this Posterity apostatized to Idolatry, and became both of them as dwelling near Canaan, great Enemies to poor Israel. Some read (Deut. 23. 3, 4.) and was not this a black mark upon that sin, that such a Father should have such a Posterity, begot in the sin, that should in after Generations, be inveterate Enemies to Gods people? Take but another Instance (because this is one of the sins of Seamen, that is often a cause of the Lords controversie with you in storms at Sea) Wo to the crown of Pride,
Now, this Posterity apostatized to Idolatry, and became both of them as Dwelling near Canaan, great Enemies to poor Israel. some read (Deuteronomy 23. 3, 4.) and was not this a black mark upon that since, that such a Father should have such a Posterity, begotten in the since, that should in After Generations, be inveterate Enemies to God's people? Take but Another Instance (Because this is one of the Sins of Seamen, that is often a cause of the lords controversy with you in storms At Sea) Woe to the crown of Pride,
av, d n1 vvn p-acp n1, cc vvd d pp-f pno32 p-acp vvg av-j np1, j n2 p-acp j np1. d vvb (np1 crd crd, crd) cc vbds xx d dt j-jn n1 p-acp d n1, cst d dt n1 vmd vhi d dt n1, vvn p-acp dt n1, cst vmd p-acp p-acp n2, vbb j n2 p-acp npg1 n1? vvb p-acp j-jn n1 (c-acp d vbz pi pp-f dt n2 pp-f n2, cst vbz av dt n1 pp-f dt n2 n1 p-acp pn22 p-acp n2 p-acp n1) n1 p-acp dt n1 pp-f n1,
(17) observation (DIV2)
289
Page 167
1855
and the Drunkards of Ephraim, whose glorious beauty is as a fading flower, &c. Behold, the Lord hath a mighty and stronge one, which is a Tempest of haile,
and the Drunkards of Ephraim, whose glorious beauty is as a fading flower, etc. Behold, the Lord hath a mighty and strong one, which is a Tempest of hail,
cc dt n2 pp-f np1, rg-crq j n1 vbz p-acp dt j-vvg n1, av vvb, dt n1 vhz dt j cc j pi, r-crq vbz dt n1 pp-f n1,
(17) observation (DIV2)
289
Page 167
1856
and a Destroying storme, as a flood of mighty waters overflowing, shall cast down to the Earth with his hand;
and a Destroying storm, as a flood of mighty waters overflowing, shall cast down to the Earth with his hand;
cc dt vvg n1, c-acp dt n1 pp-f j n2 vvg, vmb vvi a-acp p-acp dt n1 p-acp po31 n1;
(17) observation (DIV2)
289
Page 167
1857
The Drunkards of Ephraim shall be troden under feet. This is a Prophesie of the wrath of God upon the Ten Tribes;The Drunkards of Ephraim shall be trodden under feet. This is a Prophesy of the wrath of God upon the Ten Tribes;
dt n2 pp-f np1 vmb vbi vvn p-acp n2. d vbz dt vvb pp-f dt n1 pp-f np1 p-acp dt crd n2;
(17) observation (DIV2)
289
Page 167
1858
for, their drunkenness did much abound, and this mighty strong one as a destroying storm to come upon them, which was made good in Salmaneser the King of Assyria's coming, to beseige Samaria, and carry them Captive,
for, their Drunkenness did much abound, and this mighty strong one as a destroying storm to come upon them, which was made good in Shalmaneser the King of Assyria's coming, to besiege Samaria, and carry them Captive,
p-acp, po32 n1 vdd av-d vvi, cc d j j pi p-acp dt vvg n1 pc-acp vvi p-acp pno32, r-crq vbds vvn j p-acp fw-ge dt n1 pp-f npg1 vvg, pc-acp vvi np1, cc vvi pno32 n-jn,
(17) observation (DIV2)
289
Page 168
1859
when the Turks carry so many English Sea-men Captive into Sally, into Argiers; is it not good inquiring, Is not our Drunkenness the cause of this Evil coming upon us;
when the Turks carry so many English Seamen Captive into Sally, into Argiers; is it not good inquiring, Is not our drunkenness the cause of this Evil coming upon us;
c-crq dt n2 vvb av d jp n2 j-jn p-acp vvi, p-acp np1; vbz pn31 xx j vvg, vbz xx po12 n1 dt n1 pp-f d n-jn vvg p-acp pno12;
(17) observation (DIV2)
289
Page 168
1860
mark well, then consult the word what it saies of Drunkenness. 2. Consult the word in your reading of it,
mark well, then consult the word what it Says of drunkenness. 2. Consult the word in your reading of it,
vvb av, av vvb dt n1 r-crq pn31 vvz pp-f n1. crd vvb dt n1 p-acp po22 n-vvg pp-f pn31,
(17) observation (DIV2)
289
Page 168
1861
and observe what a mark God hath put upon uncleanness, which I doubt is another Rock that many a poor Sea-mans Soul is split upon;
and observe what a mark God hath put upon uncleanness, which I doubt is Another Rock that many a poor Seamans Soul is split upon;
cc vvb r-crq dt n1 np1 vhz vvn p-acp n1, r-crq pns11 vvb vbz j-jn n1 cst d dt j ng1 n1 vbz vvn p-acp;
(17) observation (DIV2)
289
Page 168
1862
Saies Solomon, I discerned among the simple ones, among the youths, a youngman voide of understanding.
Says Solomon, I discerned among the simple ones, among the youths, a Young man void of understanding.
vvz np1, pns11 vvd p-acp dt j pi2, p-acp dt n2, dt n1 j pp-f n1.
(17) observation (DIV2)
289
Page 168
1863
Here is a brand upon him! What was he? one that fell in with the strange Woman;
Here is a brand upon him! What was he? one that fell in with the strange Woman;
av vbz dt n1 p-acp pno31! q-crq vbds pns31? pi cst vvd p-acp p-acp dt j n1;
(17) observation (DIV2)
289
Page 168
1864
what became of him? He was led of her, till a dart struck through his Liver,
what became of him? He was led of her, till a dart struck through his Liver,
r-crq vvd pp-f pno31? pns31 vbds vvn pp-f pno31, c-acp dt n1 vvd p-acp po31 n1,
(17) observation (DIV2)
289
Page 168
1865
as a bird hasteneth to the snare, and knoweth not it is for his life; her house is the way to Hell, going down to the Chambers of death. as a bird hasteneth to the snare, and Knoweth not it is for his life; her house is the Way to Hell, going down to the Chambers of death.
c-acp dt n1 vvz p-acp dt n1, cc vvz xx pn31 vbz p-acp po31 n1; po31 n1 vbz dt n1 p-acp n1, vvg a-acp p-acp dt n2 pp-f n1.
(17) observation (DIV2)
289
Page 168
1866
He is a man, a dead man, and a damned man, if not rescued from this snare.
He is a man, a dead man, and a damned man, if not rescued from this snare.
pns31 vbz dt n1, dt j n1, cc dt j-vvn n1, cs xx vvn p-acp d n1.
(17) observation (DIV2)
289
Page 168
1867
O, that poor Sea-men would read that Chapter often over? she tells him, She had deckt her bed, &c. O,
O, that poor Seamen would read that Chapter often over? she tells him, She had decked her Bed, etc. O,
sy, cst j n2 vmd vvi d n1 av a-acp? pns31 vvz pno31, pns31 vhd vvn po31 n1, av sy,
(17) observation (DIV2)
289
Page 168
1868
but yet, it was the Chamber of Death.
but yet, it was the Chamber of Death.
cc-acp av, pn31 vbds dt n1 pp-f n1.
(17) observation (DIV2)
289
Page 168
1869
Though the bed was perfumed, and all in bravery, yet it was the way to Hell;
Though the Bed was perfumed, and all in bravery, yet it was the Way to Hell;
cs dt n1 vbds vvn, cc d p-acp n1, av pn31 vbds dt n1 p-acp n1;
(17) observation (DIV2)
289
Page 168
1870
well, but after a while, he is struck through the Liver, being the seat of Lust (saith one) therefore the foul-disease,
well, but After a while, he is struck through the Liver, being the seat of Lust (Says one) Therefore the foul-disease,
av, cc-acp p-acp dt n1, pns31 vbz vvn p-acp dt n1, vbg dt n1 pp-f n1 (vvz pi) av dt n1,
(17) observation (DIV2)
289
Page 168
1871
as you call it, is called (Morbus Hepatarius.) The disease of the Liver; Splen ridere facit, cogit amare jecur.
as you call it, is called (Morbus Hepatarius.) The disease of the Liver; Splen ridere facit, cogit amare jecur.
c-acp pn22 vvb pn31, vbz vvn (fw-la fw-la.) dt n1 pp-f dt n1; zz fw-la fw-la, fw-la fw-la fw-fr.
(17) observation (DIV2)
289
Page 168
1872
Is it not good to say, Is not this the cause of the Lords controversie many a time at Sea? O,
Is it not good to say, Is not this the cause of the lords controversy many a time At Sea? O,
vbz pn31 xx j pc-acp vvi, vbz xx d dt n1 pp-f dt n2 n1 d dt n1 p-acp n1? sy,
(17) observation (DIV2)
289
Page 168
1873
how many Sea-mens Souls have been swallowed up of this Guloh? 3. Consult to find out the cause, the Word Preached.
how many Seamen's Souls have been swallowed up of this Guloh? 3. Consult to find out the cause, the Word Preached.
c-crq d ng2 n2 vhb vbn vvn a-acp pp-f d np1? crd vvb pc-acp vvi av dt n1, dt n1 vvn.
(17) observation (DIV2)
289
Page 169
1874
A searching Ministry may be a great blessing to Sea-men upon that account.
A searching Ministry may be a great blessing to Seamen upon that account.
dt j-vvg n1 vmb vbi dt j n1 p-acp n2 p-acp d n1.
(17) observation (DIV2)
290
Page 169
1875
The word Preached to you, is to be your Spiritual Pilots, to shew you where such a Rock lies, such a Sand lies, where such a Shelve lies;
The word Preached to you, is to be your Spiritual Pilots, to show you where such a Rock lies, such a Sand lies, where such a Shelve lies;
dt n1 vvn p-acp pn22, vbz pc-acp vbi po22 j n2, pc-acp vvi pn22 c-crq d dt n1 vvz, d dt n1 vvz, c-crq d dt np1 vvz;
(17) observation (DIV2)
290
Page 169
1876
we are to tell you from our Lord and Master, that if you steer a course of sin, you will run a course of Ruine.
we Are to tell you from our Lord and Master, that if you steer a course of since, you will run a course of Ruin.
pns12 vbr pc-acp vvi pn22 p-acp po12 n1 cc n1, cst cs pn22 vvb dt n1 pp-f n1, pn22 vmb vvi dt n1 pp-f n1.
(17) observation (DIV2)
290
Page 169
1877
It was the Lords Commission to his Prophets, Lift up thy Voyce like a Trumpet, cry aloud and spare not:
It was the lords Commission to his prophets, Lift up thy Voice like a Trumpet, cry aloud and spare not:
pn31 vbds dt ng1 n1 p-acp po31 n2, vvb a-acp po21 n1 av-j dt n1, vvb av cc vvb xx:
(17) observation (DIV2)
290
Page 169
1878
Shew unto my people their sins, and the House of Jacob their Transgressions. We are to shew your sins,Show unto my people their Sins, and the House of Jacob their Transgressions. We Are to show your Sins,
vvb p-acp po11 n1 po32 n2, cc dt n1 pp-f np1 po32 n2. pns12 vbr pc-acp vvi po22 n2,
(17) observation (DIV2)
290
Page 169
1879
as the causes of Gods controversie with you. We shew you your danger of such a Rock, such a sin;
as the Causes of God's controversy with you. We show you your danger of such a Rock, such a since;
c-acp dt n2 pp-f n2 n1 p-acp pn22. pns12 vvb pn22 po22 n1 pp-f d dt n1, d dt n1;
(17) observation (DIV2)
290
Page 169
1880
but, do you bear off? do you stand off from it? if you do not, at your peril;
but, do you bear off? do you stand off from it? if you do not, At your peril;
cc-acp, vdb pn22 vvi a-acp? vdb pn22 vvi a-acp p-acp pn31? cs pn22 vdb xx, p-acp po22 n1;
(17) observation (DIV2)
290
Page 169
1881
if you miscarry, your blood be upon your own heads.
if you miscarry, your blood be upon your own Heads.
cs pn22 vvb, po22 n1 vbb p-acp po22 d n2.
(17) observation (DIV2)
290
Page 169
1882
O, me-thinks, of all men, Sea-men should love a searching Ministry, you enjoy so little of it, go many months, and hear not a Sermon;
O, methinks, of all men, Seamen should love a searching Ministry, you enjoy so little of it, go many months, and hear not a Sermon;
sy, vvz, pp-f d n2, n2 vmd vvi dt j-vvg n1, pn22 vvb av j pp-f pn31, vvb d n2, cc vvb xx dt n1;
(17) observation (DIV2)
290
Page 169
1883
you that run so many hazards and dangers, you love Carpenters for the safety of the ship,
you that run so many hazards and dangers, you love Carpenters for the safety of the ship,
pn22 cst vvb av d n2 cc n2, pn22 vvb n2 p-acp dt n1 pp-f dt n1,
(17) observation (DIV2)
290
Page 169
1884
and Chirurgions for the health of your bodies, and why should not you love Ministers for the good of your Souls? Must ships, must bodies be preferr'd before precious Souls?
and Chirurgeons for the health of your bodies, and why should not you love Ministers for the good of your Souls? Must ships, must bodies be preferred before precious Souls?
cc n2 p-acp dt n1 pp-f po22 n2, cc q-crq vmd xx pn22 vvi n2 p-acp dt j pp-f po22 n2? vmb n2, vmb n2 vbb vvn p-acp j n2?
(17) observation (DIV2)
290
Page 169
1885
4. Would you find out the cause, Be then often reading over your lives and Conversations.
4. Would you find out the cause, Be then often reading over your lives and Conversations.
crd vmd pn22 vvi av dt n1, vbb av av vvg p-acp po22 n2 cc n2.
(17) observation (DIV2)
291
Page 169
1886
You keep your Journals, and is it not as necessary to keep Diaries? The book of your lives, you may read every day,
You keep your Journals, and is it not as necessary to keep Diaries? The book of your lives, you may read every day,
pn22 vvb po22 n2-j, cc vbz pn31 xx p-acp j pc-acp vvi n2-j? dt n1 pp-f po22 n2, pn22 vmb vvi d n1,
(17) observation (DIV2)
291
Page 169
1887
when you cannot have time to read other books; nay, it may be some of you cannot read at all.
when you cannot have time to read other books; nay, it may be Some of you cannot read At all.
c-crq pn22 vmbx vhb n1 pc-acp vvi j-jn n2; uh-x, pn31 vmb vbi d pp-f pn22 vmbx vvi p-acp d.
(17) observation (DIV2)
291
Page 170
1888
O but this book you may read!
O but this book you may read!
sy p-acp d n1 pn22 vmb vvi!
(17) observation (DIV2)
291
Page 170
1889
and may not you often read, O Lord, my wickedness now doth correct me? doth pursue me;
and may not you often read, Oh Lord, my wickedness now does correct me? does pursue me;
cc vmb xx pn22 av vvn, uh n1, po11 n1 av vdz vvi pno11? vdz vvi pno11;
(17) observation (DIV2)
291
Page 170
1890
doth, as an Avenger of blood, follow me? This is thy Iniquity that testifies against thee, this is thy sin that now hath found thee out;
does, as an Avenger of blood, follow me? This is thy Iniquity that Testifies against thee, this is thy since that now hath found thee out;
vdz, c-acp dt n1 pp-f n1, vvb pno11? d vbz po21 n1 cst vvz p-acp pno21, d vbz po21 n1 cst av vhz vvn pno21 av;
(17) observation (DIV2)
291
Page 170
1891
this is thy drunkenness, thy abominable uncleanness, thy blaspheamous Oaths; thy mocking at Prayer; thy prophaining of Sabbaths!
this is thy Drunkenness, thy abominable uncleanness, thy blasphemous Oaths; thy mocking At Prayer; thy prophaining of Sabbaths!
d vbz po21 n1, po21 j n1, po21 j n2; po21 vvg p-acp n1; po21 j-vvg pp-f n2!
(17) observation (DIV2)
291
Page 170
1892
May not you read all this in your lives? men at Land, that would know how it is with them,
May not you read all this in your lives? men At Land, that would know how it is with them,
vmb xx pn22 vvi d d p-acp po22 n2? n2 p-acp n1, cst vmd vvi c-crq pn31 vbz p-acp pno32,
(17) observation (DIV2)
291
Page 170
1893
as to their Estates, will cast up their books;
as to their Estates, will cast up their books;
c-acp p-acp po32 n2, vmb vvi a-acp po32 n2;
(17) observation (DIV2)
291
Page 170
1894
and men at Sea, that would know where they are, and what course they run, will keep their observations and watches.
and men At Sea, that would know where they Are, and what course they run, will keep their observations and watches.
cc n2 p-acp n1, cst vmd vvi c-crq pns32 vbr, cc r-crq n1 pns32 vvb, vmb vvi po32 n2 cc n2.
(17) observation (DIV2)
291
Page 170
1895
So, should you be often casting up your Books, your Accounts, your Observations, if you would know where abouts you are, for your Eternal Conditions.
So, should you be often casting up your Books, your Accounts, your Observations, if you would know where about you Are, for your Eternal Conditions.
np1, vmd pn22 vbi av vvg a-acp po22 n2, po22 n2, po22 n2, cs pn22 vmd vvi c-crq a-acp pn22 vbr, p-acp po22 j n2.
(17) observation (DIV2)
291
Page 170
1896
It may be, the Jonah is in thy Conversation, that brings the storm, then thou must look to Reform that.
It may be, the Jonah is in thy Conversation, that brings the storm, then thou must look to Reform that.
pn31 vmb vbi, dt np1 vbz p-acp po21 n1, cst vvz dt n1, cs pns21 vmb vvi pc-acp vvi d.
(17) observation (DIV2)
291
Page 170
1897
5. Would you find out the Cause? Then, you must set before you the danger of miscarrying.
5. Would you find out the Cause? Then, you must Set before you the danger of miscarrying.
crd vmd pn22 vvi av dt n1? av, pn22 vmb vvi p-acp pn22 dt n1 pp-f vvg.
(17) observation (DIV2)
292
Page 170
1898
Now they were in danger, they cry out, For whose cause is this evil come upon us? Truly we are seldom either at Sea,
Now they were in danger, they cry out, For whose cause is this evil come upon us? Truly we Are seldom either At Sea,
av pns32 vbdr p-acp n1, pns32 vvb av, p-acp rg-crq n1 vbz d n-jn vvn p-acp pno12? np1 pns12 vbr av av-d p-acp n1,
(17) observation (DIV2)
292
Page 170
1899
or Land, led into our duty, until danger drive us to it.
or Land, led into our duty, until danger drive us to it.
cc n1, vvn p-acp po12 n1, c-acp n1 vvb pno12 p-acp pn31.
(17) observation (DIV2)
292
Page 170
1900
In your storms you are, it may be, saying to your selves, What if the ship should miscarry? but, do you ever say to your Souls, what if your Souls miscarry? what if the ship be lost, you say? but, if you said, What if your Souls be lost? this would help you in the inquiry after the cause of the Lords Controversie with you.
In your storms you Are, it may be, saying to your selves, What if the ship should miscarry? but, do you ever say to your Souls, what if your Souls miscarry? what if the ship be lost, you say? but, if you said, What if your Souls be lost? this would help you in the inquiry After the cause of the lords Controversy with you.
p-acp po22 n2 pn22 vbr, pn31 vmb vbi, vvg p-acp po22 n2, q-crq cs dt n1 vmd vvi? cc-acp, vdb pn22 av vvi p-acp po22 n2, r-crq cs po22 n2 vvi? q-crq cs dt n1 vbb vvn, pn22 vvb? cc-acp, cs pn22 vvd, q-crq cs po22 n2 vbb vvn? d vmd vvi pn22 p-acp dt n1 p-acp dt n1 pp-f dt n2 n1 p-acp pn22.
(17) observation (DIV2)
292
Page 171
1901
Set thy danger before thee, poor Sea-man, that thou may'st find out the cause. 1. If thy Soul miscarry, it is an eternal miscarriage;
Set thy danger before thee, poor Seaman, that thou Mayest find out the cause. 1. If thy Soul miscarry, it is an Eternal miscarriage;
j-vvn po21 n1 p-acp pno21, j n1, cst pns21 vm2 vvi av dt n1. crd cs po21 n1 vvi, pn31 vbz dt j n1;
(17) observation (DIV2)
292
Page 171
1902
thou art fixed in that miscarryed estate to all Eternity, never to come out of it.
thou art fixed in that miscarried estate to all Eternity, never to come out of it.
pns21 vb2r vvn p-acp cst vvd n1 p-acp d n1, av-x pc-acp vvi av pp-f pn31.
(17) observation (DIV2)
292
Page 171
1903
It is to go to the Pit, from whence there is no Redemption.
It is to go to the Pit, from whence there is no Redemption.
pn31 vbz pc-acp vvi p-acp dt n1, p-acp c-crq pc-acp vbz dx n1.
(17) observation (DIV2)
292
Page 171
1904
There may be Redemption from Sally, from Algier, nay from Fez, where poor Sea-men, when they are taken by the Turks, are so affraid of being sent.
There may be Redemption from Sally, from Algiers, nay from Fez, where poor Seamen, when they Are taken by the Turks, Are so afraid of being sent.
a-acp vmb vbi n1 p-acp vvi, p-acp np1, uh-x p-acp np1, c-crq j n2, c-crq pns32 vbr vvn p-acp dt n2, vbr av j pp-f vbg vvn.
(17) observation (DIV2)
292
Page 171
1905
O, but poor Sea-men, from Hell, there is no Redemption.
O, but poor Seamen, from Hell, there is no Redemption.
sy, cc-acp j n2, p-acp n1, pc-acp vbz dx n1.
(17) observation (DIV2)
292
Page 171
1906
The King of this Country never gives up his Slaves. 2. If thy Soul miscarry (poor Sea-man), it will aggravate thy sin,
The King of this Country never gives up his Slaves. 2. If thy Soul miscarry (poor Seaman), it will aggravate thy since,
dt n1 pp-f d n1 av-x vvz a-acp po31 n2. crd cs po21 n1 vvi (j n1), pn31 vmb vvi po21 n1,
(17) observation (DIV2)
292
Page 171
1907
and misery, that thou had'st so many warnings, but refused them.
and misery, that thou Hadst so many Warnings, but refused them.
cc n1, cst pns21 vhd2 av d n2, cc-acp vvd pno32.
(17) observation (DIV2)
292
Page 171
1908
O, what a fair way wast thou once in? when convinced of such a sin, would be thy Ruine,
O, what a fair Way wast thou once in? when convinced of such a since, would be thy Ruin,
sy, q-crq dt j n1 vvi pns21 a-acp n1? q-crq vvd pp-f d dt n1, vmd vbi po21 n1,
(17) observation (DIV2)
292
Page 171
1909
if thou did'st not Repent of it? such a Rock would split thy Soul for ever,
if thou didst not repent of it? such a Rock would split thy Soul for ever,
cs pns21 vdd2 xx vvi pp-f pn31? d dt n1 vmd vvi po21 n1 c-acp av,
(17) observation (DIV2)
292
Page 171
1910
if thou came foul upon it; and yet what a bold course did'st thou steer, notwithstanding all these warnings.
if thou Come foul upon it; and yet what a bold course didst thou steer, notwithstanding all these Warnings.
cs pns21 vvd j p-acp pn31; cc av q-crq dt j n1 vdd2 pns21 vvi, c-acp d d n2.
(17) observation (DIV2)
292
Page 171
1911
Ministers called to thee, Relations called to thee, Conscience called to thee, Godly. Friends and Acquaintance, that loved thy Soul, called to thee;
Ministers called to thee, Relations called to thee, Conscience called to thee, Godly. Friends and Acquaintance, that loved thy Soul, called to thee;
np1 vvn p-acp pno21, n2 vvn p-acp pno21, n1 vvn p-acp pno21, j. ng1 cc n1, cst vvd po21 n1, vvn p-acp pno21;
(17) observation (DIV2)
292
Page 171
1912
O, stand off the Rock of sinful Company! O, take heed of such a sin! and such a Lust!
Oh, stand off the Rock of sinful Company! Oh, take heed of such a since! and such a Lust!
uh, vvb a-acp dt n1 pp-f j n1! uh, vvb n1 pp-f d dt n1! cc d dt n1!
(17) observation (DIV2)
292
Page 171
1913
but alas all these signified nothing to thee.
but alas all these signified nothing to thee.
cc-acp uh d d vvn pix p-acp pno21.
(17) observation (DIV2)
292
Page 171
1914
O, these refused-warnings, will be as oyle to make Hells flames burn more vehemently. 3. If thou miscarry (poor Sea-man) thou many times miscarryest on a sudden.
O, these refused-warnings, will be as oil to make Hells flames burn more vehemently. 3. If thou miscarry (poor Seaman) thou many times miscarryest on a sudden.
sy, d j, vmb vbi p-acp n1 pc-acp vvi ng1 n2 vvb av-dc av-j. crd cs pns21 vvi (j n1) pns21 d n2 vv2 p-acp dt j.
(17) observation (DIV2)
292
Page 172
1915
They go down in a moment to the grave. They go down in a moment to the grave.
pns32 vvb a-acp p-acp dt n1 p-acp dt n1.
(17) observation (DIV2)
292
Page 172
1916
O what little time have they to prepare for Death? that little time they have, is to provide for their lives, that they seldom entertain a thought what will become of their Souls? The Sea-mans destruction comes upon them, as a whirl-wind; suddenly, and often inevitably;
Oh what little time have they to prepare for Death? that little time they have, is to provide for their lives, that they seldom entertain a Thought what will become of their Souls? The Seamans destruction comes upon them, as a whirlwind; suddenly, and often inevitably;
uh q-crq j n1 vhb pns32 pc-acp vvi p-acp n1? cst j n1 pns32 vhb, vbz pc-acp vvi p-acp po32 n2, cst pns32 av vvi dt n1 q-crq vmb vvi pp-f po32 n2? dt ng1 n1 vvz p-acp pno32, c-acp dt n1; av-j, cc av av-j;
(17) observation (DIV2)
292
Page 172
1917
suddenly destroyed, and that without Remedy (as that word you read) : and, Are not all sudden things sad,suddenly destroyed, and that without Remedy (as that word you read): and, are not all sudden things sad,
av-j vvn, cc cst p-acp n1 (c-acp d n1 pn22 vvb): cc, vbr xx d j n2 j,
(17) observation (DIV2)
292
Page 172
1918
and full of astonishment? Is it not a comfortable thing to have time to prepare for your change? now, The sense of your danger, every Voyage you go, should make you find out the cause of Gods Controversie with you.
and full of astonishment? Is it not a comfortable thing to have time to prepare for your change? now, The sense of your danger, every Voyage you go, should make you find out the cause of God's Controversy with you.
cc j pp-f n1? vbz pn31 xx dt j n1 pc-acp vhi n1 pc-acp vvi p-acp po22 n1? av, dt n1 pp-f po22 n1, d n1 pn22 vvb, vmd vvi pn22 vvb av dt n1 pp-f npg1 n1 p-acp pn22.
(17) observation (DIV2)
292
Page 172
1919
The last Use is of Tryal.
The last Use is of Trial.
dt ord n1 vbz pp-f n1.
(17) observation (DIV2)
293
Page 172
1920
How may we conclude what is the cause of Gods Controversie with us? what sin is the Jonah? We may pass a false Judgment,
How may we conclude what is the cause of God's Controversy with us? what since is the Jonah? We may pass a false Judgement,
q-crq vmb pns12 vvi r-crq vbz dt n1 pp-f npg1 n1 p-acp pno12? q-crq n1 vbz dt np1? pns12 vmb vvi dt j n1,
(17) observation (DIV2)
293
Page 172
1921
then how may we find out the sin and Provocation, to say, This is the cause,
then how may we find out the since and Provocation, to say, This is the cause,
av q-crq vmb pns12 vvi av dt n1 cc n1, pc-acp vvi, d vbz dt n1,
(17) observation (DIV2)
293
Page 172
1922
why God contends with me, as David, when Nathan said to him.
why God contends with me, as David, when Nathan said to him.
c-crq np1 vvz p-acp pno11, c-acp np1, c-crq np1 vvd p-acp pno31.
(17) observation (DIV2)
293
Page 172
1923
Thou art the man; so, we may say, Thou art the sin: and so single out the particular Provocation to God.Thou art the man; so, we may say, Thou art the since: and so single out the particular Provocation to God.
pns21 vb2r dt n1; av, pns12 vmb vvi, pns21 vb2r dt n1: cc av j av dt j n1 p-acp np1.
(17) observation (DIV2)
293
Page 172
1924
1. That sin usually, that lies uppermost on the Conscience, is the cause of Gods Controversie with us,
1. That since usually, that lies uppermost on the Conscience, is the cause of God's Controversy with us,
crd cst n1 av-j, cst vvz j p-acp dt n1, vbz dt n1 pp-f n2 n1 p-acp pno12,
(17) observation (DIV2)
294
Page 172
1925
when we are in any distress, or under any Affliction.
when we Are in any distress, or under any Affliction.
c-crq pns12 vbr p-acp d n1, cc p-acp d n1.
(17) observation (DIV2)
294
Page 172
1926
When Jonah's Conscience was gotten cured of his Lethargy, it was thus with him, his guilt of fleeing from the presence of the Lord, was uppermost;
When Jonah's Conscience was got cured of his Lethargy, it was thus with him, his guilt of fleeing from the presence of the Lord, was uppermost;
c-crq npg1 n1 vbds vvn vvn pp-f po31 n1, pn31 vbds av p-acp pno31, po31 n1 pp-f vvg p-acp dt n1 pp-f dt n1, vbds j;
(17) observation (DIV2)
294
Page 172
1927
why hast thou done this, say the Ships Company to him.why hast thou done this, say the Ships Company to him.
c-crq vh2 pns21 vdi d, vvb dt n2 n1 p-acp pno31.
(17) observation (DIV2)
294
Page 172
1928
For, the men knew that he had fled from the presence of the Lord; for, he had told them. For, the men knew that he had fled from the presence of the Lord; for, he had told them.
p-acp, dt n2 vvd cst pns31 vhd vvn p-acp dt n1 pp-f dt n1; p-acp, pns31 vhd vvn pno32.
(17) observation (DIV2)
294
Page 173
1929
Thus it was with Josephs Brethren.
Thus it was with Josephs Brothers.
av pn31 vbds p-acp np1 n2.
(17) observation (DIV2)
294
Page 173
1930
And they said one to another in this wise, Saw we not the anguish of his Soul, when he besought us, and we would not hear: And they said one to Another in this wise, Saw we not the anguish of his Soul, when he besought us, and we would not hear:
cc pns32 vvd pi p-acp j-jn p-acp d n1, vvd pns12 xx dt n1 pp-f po31 n1, c-crq pns31 vvd pno12, cc pns12 vmd xx vvi:
(17) observation (DIV2)
294
Page 173
1931
therefore, is this distress come upon us; you see, This sin layd uppermost upon his Conscience.Therefore, is this distress come upon us; you see, This since laid uppermost upon his Conscience.
av, vbz d n1 vvn p-acp pno12; pn22 vvb, d n1 vvd j p-acp po31 n1.
(17) observation (DIV2)
294
Page 173
1932
Now, observe it well, what that sin is;
Now, observe it well, what that since is;
av, vvb pn31 av, r-crq d n1 vbz;
(17) observation (DIV2)
294
Page 173
1933
you may write upon the head of it, Thou art the Jonah, this is the cause of this Controversie;
you may write upon the head of it, Thou art the Jonah, this is the cause of this Controversy;
pn22 vmb vvi p-acp dt n1 pp-f pn31, pns21 vb2r dt np1, d vbz dt n1 pp-f d n1;
(17) observation (DIV2)
294
Page 173
1934
when the Conscience is humbled, there is a Controversie betwixt God and the Soul. Now sin is very prone to walk in the Conscience, in a day of distress and affliction.
when the Conscience is humbled, there is a Controversy betwixt God and the Soul. Now since is very prove to walk in the Conscience, in a day of distress and affliction.
c-crq dt n1 vbz vvn, pc-acp vbz dt n1 p-acp np1 cc dt n1 av n1 vbz av j pc-acp vvi p-acp dt n1, p-acp dt n1 pp-f n1 cc n1.
(17) observation (DIV2)
294
Page 173
1935
2. That sin that is thy darling sin, usually is the cause.
2. That since that is thy darling since, usually is the cause.
crd cst n1 cst vbz po21 j-jn n1, av-j vbz dt n1.
(17) observation (DIV2)
295
Page 173
1936
This usually, of all sins, is the Jonah. This complexion-sin, as that Country-sins, where you, Sea-men, go.
This usually, of all Sins, is the Jonah. This complexion sin, as that Country-sins, where you, Seamen, go.
np1 av-j, pp-f d n2, vbz dt np1. d n1, c-acp d n2, c-crq pn22, n2, vvb.
(17) observation (DIV2)
295
Page 173
1937
So you must remember, there are constitutional sins, which you carry; and now to carry your constitutional sins, to meet with other-country-sins, is sad.
So you must Remember, there Are constitutional Sins, which you carry; and now to carry your constitutional Sins, to meet with other-country-sins, is sad.
av pn22 vmb vvi, pc-acp vbr j n2, r-crq pn22 vvb; cc av pc-acp vvi po22 j n2, pc-acp vvi p-acp n2, vbz j.
(17) observation (DIV2)
295
Page 173
1938
If you run into them here in England, what will you do when you come into climates, that shall be like sparks to gun-powder.
If you run into them Here in England, what will you do when you come into climates, that shall be like sparks to gunpowder.
cs pn22 vvb p-acp pno32 av p-acp np1, r-crq vmb pn22 vdi c-crq pn22 vvb p-acp n2, cst vmb vbi j n2 p-acp n1.
(17) observation (DIV2)
295
Page 173
1939
You carry the gun-powder with you; but there you meet with Sparks, viz ▪ occasions exciting your corruptions.
You carry the gunpowder with you; but there you meet with Sparks, videlicet ▪ occasions exciting your corruptions.
pn22 vvb dt n1 p-acp pn22; cc-acp a-acp pn22 vvb p-acp n2, av ▪ n2 j po22 n2.
(17) observation (DIV2)
295
Page 173
1940
And, may it not be said then of many a poor Sea-man, as of the wild Asse, In her occasio•, who can turn her away? Gods Controversy frequently either at Land or Sea, arises upon the account of our right-hand,
And, may it not be said then of many a poor Seaman, as of the wild Ass, In her occasio•, who can turn her away? God's Controversy frequently either At Land or Sea, arises upon the account of our right-hand,
np1, vmb pn31 xx vbi vvn av pp-f d dt j n1, c-acp pp-f dt j n1, p-acp po31 n1, r-crq vmb vvi pno31 av? npg1 n1 av-j av-d p-acp n1 cc n1, vvz p-acp dt n1 pp-f po12 j,
(17) observation (DIV2)
295
Page 173
1941
or right-eyes, viz. our dearest and nearest corruptions. Some mens complexion sin, is Lust; others, Drunkenesse; others, Passion;
or Right-eyes, viz. our dearest and nearest corruptions. some men's complexion since, is Lust; Others, drunkenness; Others, Passion;
cc n2, n1 po12 n1 cc js n2. d ng2 n1 n1, vbz n1; n2-jn, n1; n2-jn, n1;
(17) observation (DIV2)
295
Page 173
1942
and these are often breaking out to provoke the Lord. And O, how good it is to know them!
and these Are often breaking out to provoke the Lord. And Oh, how good it is to know them!
cc d vbr av vvg av pc-acp vvi dt n1. cc uh, c-crq j pn31 vbz pc-acp vvi pno32!
(17) observation (DIV2)
295
Page 174
1943
For, there is an especial providence made to such, as Know the Plague of their own Hearts.
For, there is an especial providence made to such, as Know the Plague of their own Hearts.
p-acp, pc-acp vbz dt j n1 vvn p-acp d, c-acp vvb dt n1 pp-f po32 d n2.
(17) observation (DIV2)
295
Page 174
1944
3ly. That sin that we design most to hide, that is the cause of the Controversy, betwixt God and us.3ly. That since that we Design most to hide, that is the cause of the Controversy, betwixt God and us.
av-j. cst n1 cst pns12 n1 av-ds pc-acp vvi, cst vbz dt n1 pp-f dt n1, p-acp np1 cc pno12.
(17) observation (DIV2)
296
Page 174
1945
The accursed thing you have heard, was the hidden thing.
The accursed thing you have herd, was the hidden thing.
dt j-vvn n1 pn22 vhb vvn, vbds dt j-vvn n1.
(17) observation (DIV2)
296
Page 174
1946
We have it naturally from our first Parents, to hide our Sin. This is like the children of Adam, though the Lord hath expresly told us, that He that hideth his Sin shall not prosper.
We have it naturally from our First Parents, to hide our Sin. This is like the children of Adam, though the Lord hath expressly told us, that He that Hideth his since shall not prosper.
pns12 vhb pn31 av-j p-acp po12 ord n2, pc-acp vvi po12 np1 d vbz av-j dt n2 pp-f np1, cs dt n1 vhz av-j vvn pno12, cst pns31 cst vvz po31 n1 vmb xx vvi.
(17) observation (DIV2)
296
Page 174
1947
Man is a proud creature, and cannot endure to leave his own shame;
Man is a proud creature, and cannot endure to leave his own shame;
n1 vbz dt j n1, cc vmbx vvi pc-acp vvi po31 d n1;
(17) observation (DIV2)
296
Page 174
1948
therefore he finds out covers for his sins, although they be but Fig-leaves, which will blow away with the least breath of a powerful conviction:
Therefore he finds out covers for his Sins, although they be but Fig leaves, which will blow away with the least breath of a powerful conviction:
av pns31 vvz av vvz p-acp po31 n2, cs pns32 vbb p-acp j, r-crq vmb vvi av p-acp dt ds n1 pp-f dt j n1:
(17) observation (DIV2)
296
Page 174
1949
and then the Sinner will see the shame of his nakedness, and cry out of his Guilt both before the Lord and others.
and then the Sinner will see the shame of his nakedness, and cry out of his Gilded both before the Lord and Others.
cc av dt n1 vmb vvi dt n1 pp-f po31 n1, cc vvb av pp-f po31 j-vvn d p-acp dt n1 cc n2-jn.
(17) observation (DIV2)
296
Page 174
1950
O poor Sinners consider, Had not you better be ashamed here, than damned hereafter? Had not you better bear your shame now? say as she did,
O poor Sinners Consider, Had not you better be ashamed Here, than damned hereafter? Had not you better bear your shame now? say as she did,
sy j n2 vvb, vhd xx pn22 j vbb j av, cs vvn av? vhd xx pn22 vvi vvb po22 n1 av? vvb c-acp pns31 vdd,
(17) observation (DIV2)
296
Page 174
1951
when you are to die, And I am one of the fools in Israel, and whither shall I carry my shame? It will be sad to carry it to Hell with you,
when you Are to die, And I am one of the Fools in Israel, and whither shall I carry my shame? It will be sad to carry it to Hell with you,
c-crq pn22 vbr pc-acp vvi, cc pns11 vbm pi pp-f dt n2 p-acp np1, cc q-crq vmb pns11 vvi po11 n1? pn31 vmb vbi j pc-acp vvi pn31 p-acp n1 p-acp pn22,
(17) observation (DIV2)
296
Page 174
1952
and have it upon you to all Eternity.
and have it upon you to all Eternity.
cc vhb pn31 p-acp pn22 p-acp d n1.
(17) observation (DIV2)
296
Page 174
1953
4. That sin, that we are most prone to plead for our excuse, that usually is the cause of the Controversy betwixt God and us.
4. That since, that we Are most prove to plead for our excuse, that usually is the cause of the Controversy betwixt God and us.
crd cst n1, cst pns12 vbr av-ds j pc-acp vvi p-acp po12 n1, cst av-j vbz dt n1 pp-f dt n1 p-acp np1 cc pno12.
(17) observation (DIV2)
297
Page 174
1954
And, as we are Adams children in hiding our Sin;
And, as we Are Adams children in hiding our since;
np1, c-acp pns12 vbr np1 n2 p-acp vvg po12 n1;
(17) observation (DIV2)
297
Page 174
1955
so we are his children in being prone to excuse our Sin. The woman thou gavest me, gave me and I did eat: He puts it off,
so we Are his children in being prove to excuse our Sin. The woman thou Gavest me, gave me and I did eat: He puts it off,
av pns12 vbr po31 n2 p-acp vbg j pc-acp vvi po12 np1 dt n1 pns21 vvd2 pno11, vvd pno11 cc pns11 vdd vvi: pns31 vvz pn31 a-acp,
(17) observation (DIV2)
297
Page 175
1956
& the woman, she sayes, The Serpent beguiled me and I did eat ▪ and she puts it off.
& the woman, she Says, The Serpent beguiled me and I did eat ▪ and she puts it off.
cc dt n1, pns31 vvz, dt n1 vvd pno11 cc pns11 vdd vvi ▪ cc pns31 vvz pn31 a-acp.
(17) observation (DIV2)
297
Page 175
1957
And thus do we for our beloved sins especially, It is a little one and my Soul shall live;
And thus do we for our Beloved Sins especially, It is a little one and my Soul shall live;
cc av vdb pns12 p-acp po12 j-vvn n2 av-j, pn31 vbz dt j pi cc po11 n1 vmb vvi;
(17) observation (DIV2)
297
Page 175
1958
a little Pride, a little Passion, a little worldliness, a little drunkenness; somtimes overseen in drink, but yet no drunkard.
a little Pride, a little Passion, a little worldliness, a little Drunkenness; sometimes overseen in drink, but yet no drunkard.
dt j n1, dt j n1, dt j n1, dt j n1; av vvn p-acp n1, cc-acp av dx n1.
(17) observation (DIV2)
297
Page 175
1959
O Sirs, it is a dangerous thing to cover your Sins with excuses: Your woe is written upon the head of it.
O Sirs, it is a dangerous thing to cover your Sins with excuses: Your woe is written upon the head of it.
sy n2, pn31 vbz dt j n1 pc-acp vvi po22 n2 p-acp n2: po22 n1 vbz vvn p-acp dt n1 pp-f pn31.
(17) observation (DIV2)
297
Page 175
1960
Wee to them that cover, but not with a covering of my Spirit. we to them that cover, but not with a covering of my Spirit.
pns12 p-acp pno32 cst vvb, cc-acp xx p-acp dt n-vvg pp-f po11 n1.
(17) observation (DIV2)
297
Page 175
1961
5. That Sin is the controversy betwixt God & us, which is the Sin we cannot endure should be sharply Reproved.
5. That since is the controversy betwixt God & us, which is the since we cannot endure should be sharply Reproved.
crd cst n1 vbz dt n1 p-acp np1 cc pno12, r-crq vbz dt n1 pns12 vmbx vvi vmd vbi av-j vvn.
(17) observation (DIV2)
298
Page 175
1962
We expect that this Sin should be favoured;
We expect that this since should be favoured;
pns12 vvb cst d n1 vmd vbi vvn;
(17) observation (DIV2)
298
Page 175
1963
therefore when the power of the Word in an Ordinance comes, then the hearts of Sinners swell.
Therefore when the power of the Word in an Ordinance comes, then the hearts of Sinners swell.
av c-crq dt n1 pp-f dt n1 p-acp dt n1 vvz, cs dt n2 pp-f n2 vvb.
(17) observation (DIV2)
298
Page 175
1964
As Herod, when John-Baptist comes to his particular sin, to his Herodias, O then Johns head must go for it.
As Herod, when John-Baptist comes to his particular since, to his Herodias, Oh then Johns head must go for it.
p-acp np1, c-crq n1 vvz p-acp po31 j n1, p-acp po31 np1, uh av np1 n1 vmb vvi p-acp pn31.
(17) observation (DIV2)
298
Page 175
1965
O, poor sinners cannot bear particular home-preaching, as a profane Gentleman said of a godly Preacher where he lived : He divides his Text like a Scholler;
O, poor Sinners cannot bear particular home-preaching, as a profane Gentleman said of a godly Preacher where he lived: He divides his Text like a Scholar;
sy, j n2 vmbx vvi j j, c-acp dt j n1 vvd pp-f dt j n1 c-crq pns31 vvd: pns31 vvz po31 n1 av-j dt n1;
(17) observation (DIV2)
298
Page 175
1966
and follow his doctrine like a Logician: but the Devil cannot stand before his Application:
and follow his Doctrine like a Logician: but the devil cannot stand before his Application:
cc vvb po31 n1 av-j dt n1: cc-acp dt n1 vmbx vvi p-acp po31 n1:
(17) observation (DIV2)
298
Page 175
1967
O, sinners cannot bear plain dealing, for their Souls can say, spare this sin, deal gently with this sin, for my sake;
Oh, Sinners cannot bear plain dealing, for their Souls can say, spare this since, deal gently with this since, for my sake;
uh, n2 vmbx vvi j n-vvg, p-acp po32 n2 vmb vvi, vvb d n1, vvb av-j p-acp d n1, p-acp po11 n1;
(17) observation (DIV2)
298
Page 175
1968
as David said of his son Absalom.
as David said of his son Absalom.
c-acp np1 vvd pp-f po31 n1 np1.
(17) observation (DIV2)
298
Page 175
1969
6ly. That is the sin that is the controversy betwixt God and us, which we are so loath to part with:6ly. That is the since that is the controversy betwixt God and us, which we Are so loath to part with:
av-j. cst vbz dt n1 cst vbz dt n1 p-acp np1 cc pno12, r-crq pns12 vbr av j p-acp n1 p-acp:
(17) observation (DIV2)
299
Page 176
1970
O, it goes to the heart to part with some sins! a sin of custome, or a sin of Interest, or a sin of inclination;
Oh, it Goes to the heart to part with Some Sins! a since of custom, or a since of Interest, or a since of inclination;
uh, pn31 vvz p-acp dt n1 pc-acp vvi p-acp d n2! dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1;
(17) observation (DIV2)
299
Page 176
1971
O, what strugling and combatting is there in the Soul, before they can give up such sins:
Oh, what struggling and combatting is there in the Soul, before they can give up such Sins:
uh, r-crq vvg cc vvg vbz a-acp p-acp dt n1, c-acp pns32 vmb vvi a-acp d n2:
(17) observation (DIV2)
299
Page 176
1972
other evils, when they see no other way, they can be more contented to part with;
other evils, when they see no other Way, they can be more contented to part with;
n-jn n2-jn, c-crq pns32 vvb dx j-jn n1, pns32 vmb vbi av-dc vvn p-acp n1 p-acp;
(17) observation (DIV2)
299
Page 176
1973
but what? them I say, that hath caused them to laugh, and sport themselves so often? What, their Benjamins? O what a parting was there betwixt the old Patriarch and his son Benjamin: Joseph is not, and Simeon is not,
but what? them I say, that hath caused them to laugh, and sport themselves so often? What, their Benjamites? O what a parting was there betwixt the old Patriarch and his son Benjamin: Joseph is not, and Simeon is not,
cc-acp q-crq? pno32 pns11 vvb, cst vhz vvn pno32 pc-acp vvi, cc vvi px32 av av? q-crq, po32 ng1? sy r-crq dt n-vvg vbds a-acp p-acp dt j n1 cc po31 n1 np1: np1 vbz xx, cc np1 vbz xx,
(17) observation (DIV2)
299
Page 176
1974
and you will take Benjamin away: All these things are against me: and at last he came to, If it must be so now. and you will take Benjamin away: All these things Are against me: and At last he Come to, If it must be so now.
cc pn22 vmb vvi np1 av: d d n2 vbr p-acp pno11: cc p-acp ord pns31 vvd p-acp, cs pn31 vmb vbi av av.
(17) observation (DIV2)
299
Page 176
1975
Such a parting there is betwixt these beloved sins, and poor Souls. Pharaoh will not let Israel go, untill he see no other way:
Such a parting there is betwixt these Beloved Sins, and poor Souls. Pharaoh will not let Israel go, until he see no other Way:
d dt n-vvg a-acp vbz p-acp d j-vvn n2, cc j n2. np1 vmb xx vvi np1 vvb, c-acp pns31 vvb dx j-jn n1:
(17) observation (DIV2)
299
Page 176
1976
So it is in this case.
So it is in this case.
av pn31 vbz p-acp d n1.
(17) observation (DIV2)
299
Page 176
1977
Thus I have dispatched the second observation of the Text. That it is our duty to make inquiry into the Cause,
Thus I have dispatched the second observation of the Text. That it is our duty to make inquiry into the Cause,
av pns11 vhb vvn dt ord n1 pp-f dt np1 cst pn31 vbz po12 n1 pc-acp vvi n1 p-acp dt n1,
(17) observation (DIV2)
299
Page 176
1978
when any evil is upon us, either at Land or Sea.
when any evil is upon us, either At Land or Sea.
c-crq d n-jn vbz p-acp pno12, av-d p-acp n1 cc n1
(17) observation (DIV2)
299
Page 176
1979
Jonah 3. 7. And the Lot fell upon Jonah.
Jonah 3. 7. And the Lot fell upon Jonah.
np1 crd crd cc dt n1 vvd p-acp np1.
(18) sermon (DIV1)
299
Page 1
1980
WE have already heard of a Controversie, and of the means that was used to decide that Controversie, viz. by casting Lots;
WE have already herd of a Controversy, and of the means that was used to decide that Controversy, viz. by casting Lots;
pns12 vhb av vvn pp-f dt n1, cc pp-f dt n2 cst vbds vvn pc-acp vvi d n1, n1 p-acp vvg n2;
(18) sermon (DIV1)
300
Page 1
1981
now we are come to the decision of the Controversie, viz. The discovery of the guilty person who had caused this storm;
now we Are come to the decision of the Controversy, viz. The discovery of the guilty person who had caused this storm;
av pns12 vbr vvn p-acp dt n1 pp-f dt n1, n1 dt n1 pp-f dt j n1 r-crq vhd vvn d n1;
(18) sermon (DIV1)
300
Page 1
1982
And the Lot fell upon Jonah. And the Lot fell upon Jonah.
cc dt n1 vvd p-acp np1.
(18) sermon (DIV1)
300
Page 1
1983
The Observation is this, God will certainly find out the Jonah that causeth the storm. This Lot that found out Jonah, was the determination of God, the finger of God;
The Observation is this, God will Certainly find out the Jonah that Causes the storm. This Lot that found out Jonah, was the determination of God, the finger of God;
dt n1 vbz d, np1 vmb av-j vvi av dt np1 cst vvz dt n1. d n1 cst vvd av np1, vbds dt n1 pp-f np1, dt n1 pp-f np1;
(19) observation (DIV2)
300
Page 1
1984
The disposing of the Lot is of the Lord, says the Wise-man; The guilty person shall not always go undiscovered;The disposing of the Lot is of the Lord, Says the Wiseman; The guilty person shall not always go undiscovered;
dt n-vvg pp-f dt n1 vbz pp-f dt n1, vvz dt n1; dt j n1 vmb xx av vvi j;
(19) observation (DIV2)
301
Page 1
1985
though he was gone down into the sides of the Ship, and was fast asleep, yet he is found out.
though he was gone down into the sides of the Ship, and was fast asleep, yet he is found out.
cs pns31 vbds vvn a-acp p-acp dt n2 pp-f dt n1, cc vbds av-j j, av pns31 vbz vvn av.
(19) observation (DIV2)
301
Page 1
1986
But it is necessary we should premise something before we come to follow the Observation, that all stumbling blocks may be taken out of the way.
But it is necessary we should premise something before we come to follow the Observation, that all stumbling blocks may be taken out of the Way.
p-acp pn31 vbz j pns12 vmd n1 pi p-acp pns12 vvb pc-acp vvi dt n1, cst d j-vvg n2 vmb vbi vvn av pp-f dt n1.
(19) observation (DIV2)
302
Page 1
1987
1. Persons under guilt may go a long time undiscovered: Jonah for a time we see continues so;
1. Persons under guilt may go a long time undiscovered: Jonah for a time we see continues so;
crd n2 p-acp n1 vmb vvi dt j n1 j: np1 p-acp dt n1 pns12 vvb vvz av;
(19) observation (DIV2)
303
Page 2
1988
yea, though the storm was upon the Vessel where he was, yet he is not discovered.
yea, though the storm was upon the Vessel where he was, yet he is not discovered.
uh, cs dt n1 vbds p-acp dt n1 c-crq pns31 vbds, av pns31 vbz xx vvn.
(19) observation (DIV2)
303
Page 2
1989
It may be said of many a poor sinner, as is said of the wicked man, He flatters himself in his own eyes,
It may be said of many a poor sinner, as is said of the wicked man, He flatters himself in his own eyes,
pn31 vmb vbi vvn pp-f d dt j n1, c-acp vbz vvn pp-f dt j n1, pns31 vvz px31 p-acp po31 d n2,
(19) observation (DIV2)
303
Page 2
1990
until his iniquity be found to be hateful. He goes on for the present, and thinks, all is well; until his iniquity be found to be hateful. He Goes on for the present, and thinks, all is well;
c-acp po31 n1 vbi vvn pc-acp vbi j. pns31 vvz a-acp p-acp dt j, cc vvz, d vbz av;
(19) observation (DIV2)
303
Page 2
1991
but God discovers him sooner or later, and makes his iniquity hateful. Some mens hidden works of darkness are sooner brought to light than others.
but God discovers him sooner or later, and makes his iniquity hateful. some men's hidden works of darkness Are sooner brought to Light than Others.
cc-acp np1 vvz pno31 av-c cc jc, cc vvz po31 n1 j. d ng2 j-vvn n2 pp-f n1 vbr av-c vvn pc-acp vvi cs n2-jn.
(19) observation (DIV2)
303
Page 2
1992
Judas goes a long time among the Disciples, before he be discovered; Herod hears John, and for a time goes on smoothly before he be discovered;Judas Goes a long time among the Disciples, before he be discovered; Herod hears John, and for a time Goes on smoothly before he be discovered;
np1 vvz dt j n1 p-acp dt n2, c-acp pns31 vbb vvn; np1 vvz np1, cc p-acp dt n1 vvz a-acp av-j c-acp pns31 vbb vvn;
(19) observation (DIV2)
303
Page 2
1993
Demas goes hand in hand with Paul, a long time before he was discover'd to be such a worldling as he proved;Demas Goes hand in hand with Paul, a long time before he was discovered to be such a worldling as he proved;
np1 vvz n1 p-acp n1 p-acp np1, dt j n1 c-acp pns31 vbds vvn pc-acp vbi d dt n1 c-acp pns31 vvd;
(19) observation (DIV2)
303
Page 2
1994
whether he did return again or not (as some think he did) yet his guilt by his fall was discovered.
whither he did return again or not (as Some think he did) yet his guilt by his fallen was discovered.
cs pns31 vdd vvi av cc xx (c-acp d vvb pns31 vdd) av po31 n1 p-acp po31 n1 vbds vvn.
(19) observation (DIV2)
303
Page 2
1995
Alexander as some think, that stood by Paul in that uproar at Ephesus, yet afterwards apostatized, and so was discovered, and did him much harm. Alexander as Some think, that stood by Paul in that uproar At Ephesus, yet afterwards apostatized, and so was discovered, and did him much harm.
np1 p-acp d vvb, cst vvd p-acp np1 p-acp d n1 p-acp np1, av av vvn, cc av vbds vvn, cc vdd pno31 d n1.
(19) observation (DIV2)
303
Page 2
1996
O Sirs, you may cover and conceal your sin for a time, yet a discovering day is coming, the day shall declare it.
O Sirs, you may cover and conceal your since for a time, yet a discovering day is coming, the day shall declare it.
sy n2, pn22 vmb vvi cc vvi po22 n1 p-acp dt n1, av dt vvg n1 vbz vvg, dt n1 vmb vvi pn31.
(19) observation (DIV2)
303
Page 2
1997
2. Some persons sins are not discovered until they come to the great Reckoning, the great Audit-day.
2. some Persons Sins Are not discovered until they come to the great Reckoning, the great Audit-day.
crd d n2 n2 vbr xx vvn c-acp pns32 vvb p-acp dt j j-vvg, dt j n1.
(19) observation (DIV2)
304
Page 2
1998
Some mens sins (says the Apostle) are open before hand to judgment, and some men they follow after. some men's Sins (Says the Apostle) Are open before hand to judgement, and Some men they follow After.
d ng2 n2 (vvz dt n1) vbr j p-acp n1 p-acp n1, cc d n2 pns32 vvb a-acp.
(19) observation (DIV2)
304
Page 3
1999
Then the hidden things of darkness that escape discovery now, will all be brought to light;
Then the hidden things of darkness that escape discovery now, will all be brought to Light;
av dt j-vvn n2 pp-f n1 cst vvb n1 av, vmb d vbi vvn pc-acp vvi;
(19) observation (DIV2)
304
Page 3
2000
and what if you be hid here, this will but harden you; whereas a discovery might be a means to awaken you, and bring you to Repentance:
and what if you be hid Here, this will but harden you; whereas a discovery might be a means to awaken you, and bring you to Repentance:
cc q-crq cs pn22 vbb vvn av, d vmb cc-acp vvi pn22; cs dt n1 vmd vbi dt n2 pc-acp vvi pn22, cc vvb pn22 p-acp n1:
(19) observation (DIV2)
304
Page 3
2001
Sometimes poor sinners by shame are brought to true Humiliation for sin, when they are discovered;
Sometime poor Sinners by shame Are brought to true Humiliation for since, when they Are discovered;
av j n2 p-acp n1 vbr vvn p-acp j n1 p-acp n1, c-crq pns32 vbr vvn;
(19) observation (DIV2)
304
Page 3
2002
they are ashamed as a Thief is ashamed, and so are led from the sight of their shame unto the sight of their sin;
they Are ashamed as a Thief is ashamed, and so Are led from the sighed of their shame unto the sighed of their since;
pns32 vbr j c-acp dt n1 vbz j, cc av vbr vvn p-acp dt n1 pp-f po32 n1 p-acp dt n1 pp-f po32 n1;
(19) observation (DIV2)
304
Page 3
2003
but assure your selves, if you be not found out now, yet the day of the Lord will make a discovery of all your hidden sins, at Sea,
but assure your selves, if you be not found out now, yet the day of the Lord will make a discovery of all your hidden Sins, At Sea,
cc-acp vvb po22 n2, cs pn22 vbb xx vvn av av, av dt n1 pp-f dt n1 vmb vvi dt n1 pp-f d po22 j-vvn n2, p-acp n1,
(19) observation (DIV2)
304
Page 3
2004
or at Land, when the Lord comes, He will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts,
or At Land, when the Lord comes, He will bring to Light the hidden things of darkness, and will make manifest the Counsels of the hearts,
cc p-acp n1, c-crq dt n1 vvz, pns31 vmb vvi pc-acp vvi dt j-vvn n2 pp-f n1, cc vmb vvi vvi dt n2 pp-f dt n2,
(19) observation (DIV2)
304
Page 3
2005
and then shall every man have praise of God. Not only the secret sins of mens lives, but the secret sins of mens hearts; and then shall every man have praise of God. Not only the secret Sins of men's lives, but the secret Sins of Mens hearts;
cc av vmb d n1 vhb n1 pp-f np1. xx av-j dt j-jn n2 pp-f ng2 n2, cc-acp dt j-jn n2 pp-f fw-la n2;
(19) observation (DIV2)
304
Page 3
2006
therefore it is called, a Day in which God will judg the secrets of men.
Therefore it is called, a Day in which God will judge the secrets of men.
av pn31 vbz vvn, dt n1 p-acp r-crq np1 vmb vvb dt n2-jn pp-f n2.
(19) observation (DIV2)
304
Page 3
2007
3. Some sinners guilt comes under more dreadful aggravations than others, and ordinarily the more aggravations that mens sins are clothed with, the sooner God will lay them open to a discovery:
3. some Sinners guilt comes under more dreadful aggravations than Others, and ordinarily the more aggravations that men's Sins Are clothed with, the sooner God will lay them open to a discovery:
crd d ng1 n1 vvz p-acp av-dc j n2 cs n2-jn, cc av-j dt av-dc n2 cst ng2 n2 vbr vvn p-acp, dt av-c np1 vmb vvi pno32 vvi p-acp dt n1:
(19) observation (DIV2)
305
Page 3
2008
This was Jonahs case, his guilt was not ordinary guilt; the aggravations of it you have heard:
This was Jonahs case, his guilt was not ordinary guilt; the aggravations of it you have herd:
d vbds np1 n1, po31 n1 vbds xx j n1; dt n2 pp-f pn31 pn22 vhb vvn:
(19) observation (DIV2)
305
Page 3
2009
As Hypocrits their sins are more aggravated than other mens, therefore usually discovered;
As Hypocrites their Sins Are more aggravated than other men's, Therefore usually discovered;
c-acp n2 po32 n2 vbr dc vvn cs n-jn ng2, av av-j vvn;
(19) observation (DIV2)
305
Page 3
2010
he often unvailes them, as he did Judas, as he did Demas, as he did Herod, and others;
he often unvails them, as he did Judas, as he did Demas, as he did Herod, and Others;
pns31 av vvz pno32, c-acp pns31 vdd np1, c-acp pns31 vdd np1, c-acp pns31 vdd np1, cc n2-jn;
(19) observation (DIV2)
305
Page 4
2011
and backsliders, persons that once have tasted of the good word of God, and sweetness in the ways of God,
and backsliders, Persons that once have tasted of the good word of God, and sweetness in the ways of God,
cc n2, n2 cst a-acp vhb vvn pp-f dt j n1 pp-f np1, cc n1 p-acp dt n2 pp-f np1,
(19) observation (DIV2)
305
Page 4
2012
and fall back, these mens sins though sometimes hidden, God makes open discovery of, rips up their sins they never thought should come to light.
and fallen back, these men's Sins though sometime hidden, God makes open discovery of, rips up their Sins they never Thought should come to Light.
cc vvi av, d ng2 n2 c-acp av vvn, np1 vvz j n1 pp-f, vvz a-acp po32 n2 pns32 av-x vvd vmd vvi pc-acp vvi.
(19) observation (DIV2)
305
Page 4
2013
These mens sins are under great aggravations, and so lie nearer to a discovery;
These men's Sins Are under great aggravations, and so lie nearer to a discovery;
np1 ng2 n2 vbr p-acp j n2, cc av vvi av-jc p-acp dt n1;
(19) observation (DIV2)
305
Page 4
2014
and so poor Seamen that are men of so many mercies, and their Relations, Persons under such tyes and bonds of mercy,
and so poor Seamen that Are men of so many Mercies, and their Relations, Persons under such ties and bonds of mercy,
cc av j n2 cst vbr n2 pp-f av d n2, cc po32 n2, n2 p-acp d n2 cc n2 pp-f n1,
(19) observation (DIV2)
305
Page 4
2015
if they will break all these, and sin in an hidden and secret way against God.
if they will break all these, and since in an hidden and secret Way against God.
cs pns32 vmb vvi d d, cc n1 p-acp dt j-vvn cc j-jn n1 p-acp np1.
(19) observation (DIV2)
305
Page 4
2016
Oh this aggravates their sin exceedingly, and God will sooner or later make a discovery of it.
O this aggravates their since exceedingly, and God will sooner or later make a discovery of it.
uh d vvz po32 n1 av-vvg, cc np1 vmb av-c cc jc vvi dt n1 pp-f pn31.
(19) observation (DIV2)
305
Page 4
2017
4. Ʋsually if God discover guilty persons, it is in a more than ordinary way;
4. Ʋsually if God discover guilty Persons, it is in a more than ordinary Way;
crd av-j cs np1 vvb j n2, pn31 vbz p-acp dt av-dc cs j n1;
(19) observation (DIV2)
306
Page 4
2018
their guilt is not ordinary, and so the way that God takes for their discovery is not ordinary. their guilt is not ordinary, and so the Way that God Takes for their discovery is not ordinary.
po32 n1 vbz xx j, cc av dt n1 cst np1 vvz p-acp po32 n1 vbz xx j.
(19) observation (DIV2)
306
Page 4
2019
God we see sent an extraordinary storm after Jonah, and finds him out by Lots, which was the most extraordinary way of discovery that was used;
God we see sent an extraordinary storm After Jonah, and finds him out by Lots, which was the most extraordinary Way of discovery that was used;
np1 pns12 vvb vvd dt j n1 p-acp np1, cc vvz pno31 av p-acp n2, r-crq vbds dt av-ds j n1 pp-f n1 cst vbds vvn;
(19) observation (DIV2)
306
Page 4
2020
they are not ordinary Convictions, nor ordinary Afflictions, that usually God discovers such guilty persons by.
they Are not ordinary Convictions, nor ordinary Afflictions, that usually God discovers such guilty Persons by.
pns32 vbr xx j n2, ccx j n2, cst av-j np1 vvz d j n2 p-acp.
(19) observation (DIV2)
306
Page 4
2021
5. Ʋpon their discovery they either grow worse, and are hardned; or they are deeply humbled.
5. Ʋpon their discovery they either grow Worse, and Are hardened; or they Are deeply humbled.
crd av po32 n1 pns32 d vvi av-jc, cc vbr vvn; cc pns32 vbr av-jn vvn.
(19) observation (DIV2)
307
Page 4
2022
Jonah he now upon his discovery, acknowledges and accepts the Punishment of his iniquity. For my sake is this evil come upon you; Jonah he now upon his discovery, acknowledges and accepts the Punishment of his iniquity. For my sake is this evil come upon you;
np1 pns31 av p-acp po31 n1, vvz cc vvz dt n1 pp-f po31 n1. p-acp po11 n1 vbz d n-jn vvn p-acp pn22;
(19) observation (DIV2)
307
Page 5
2023
which was an expression setting out his Repentance and Humiliation.
which was an expression setting out his Repentance and Humiliation.
r-crq vbds dt n1 vvg av po31 n1 cc n1.
(19) observation (DIV2)
307
Page 5
2024
Herod upon his discovery grew worse, and added to all, taking John 's liberty and life away, under whose Ministry he did once sit.Herod upon his discovery grew Worse, and added to all, taking John is liberty and life away, under whose Ministry he did once fit.
np1 p-acp po31 n1 vvd av-jc, cc vvd p-acp d, vvg np1 vbz n1 cc n1 av, p-acp rg-crq n1 pns31 vdd a-acp vvi.
(19) observation (DIV2)
307
Page 5
2025
Thus we see Hypocrites after discovery, often prove profane; and Backsliders often prove persecuters; these Revolters are profound to make slaughter.
Thus we see Hypocrites After discovery, often prove profane; and Backsliders often prove persecuters; these Revolters Are profound to make slaughter.
av pns12 vvb n2 p-acp n1, av vvb j; cc vvz av vvi n2; d n2 vbr j pc-acp vvi n1.
(19) observation (DIV2)
307
Page 5
2026
These things premised, the Query for us to look into, will be this, in opening this Doctrine, What ways and means usually doth God take for the discovery of guilty persons? This will contribute very much to the clearing of the Point.
These things premised, the Query for us to look into, will be this, in opening this Doctrine, What ways and means usually does God take for the discovery of guilty Persons? This will contribute very much to the clearing of the Point.
d n2 vvn, dt np1 p-acp pno12 pc-acp vvi p-acp, vmb vbi d, p-acp vvg d n1, q-crq n2 cc n2 av-j vdz np1 vvi p-acp dt n1 pp-f j n2? d vmb vvi av av-d p-acp dt n-vvg pp-f dt n1.
(19) observation (DIV2)
308
Page 5
2027
1. God doth often discover guilty persons, by pursuing them with the Terrors of their own Consciences.
1. God does often discover guilty Persons, by pursuing them with the Terrors of their own Consciences.
crd np1 vdz av vvi j n2, p-acp vvg pno32 p-acp dt n2 pp-f po32 d n2.
(19) observation (DIV2)
309
Page 5
2028
Conscience, as Gods Avenger doth pursue the guilty sinner, though for a time it may sleep, as Jonah 's here did;
Conscience, as God's Avenger does pursue the guilty sinner, though for a time it may sleep, as Jonah is Here did;
n1, c-acp ng1 n1 vdz vvi dt j n1, cs p-acp dt n1 pn31 vmb vvi, c-acp np1 vbz av vdd;
(19) observation (DIV2)
309
Page 5
2029
yet when God awakened him, you see what he says, Cast me over-board, for my sake is this evil come upon you.
yet when God awakened him, you see what he Says, Cast me overboard, for my sake is this evil come upon you.
av c-crq np1 vvn pno31, pn22 vvb r-crq pns31 vvz, vvb pno11 av, p-acp po11 n1 vbz d n-jn vvn p-acp pn22.
(19) observation (DIV2)
309
Page 5
2030
Though conscience may be for the present seared, and insensible;
Though conscience may be for the present seared, and insensible;
cs n1 vmb vbi p-acp dt j vvn, cc j;
(19) observation (DIV2)
309
Page 5
2031
yet when God once awakens it, Oh it will cause a poor guilty soul to cry out, Oh miserable wretch that I am!
yet when God once awakens it, O it will cause a poor guilty soul to cry out, O miserable wretch that I am!
av c-crq np1 a-acp vvz pn31, uh pn31 vmb vvi dt j j n1 pc-acp vvi av, uh j n1 cst pns11 vbm!
(19) observation (DIV2)
309
Page 5
2032
O vile brute that I am to provoke such a God! to hazard for ever and wound such an Immortual Soul!
O vile brutus that I am to provoke such a God! to hazard for ever and wound such an Immortual Soul!
sy j n1 cst pns11 vbm pc-acp vvi d dt np1 pc-acp vvi p-acp av cc vvd d dt j n1!
(19) observation (DIV2)
309
Page 6
2033
to run a course directly head-long to my eternal ruin! That word is very considerable you have had hinted;
to run a course directly headlong to my Eternal ruin! That word is very considerable you have had hinted;
pc-acp vvi dt n1 av-j av-j p-acp po11 j n1! cst n1 vbz av j pn22 vhb vhn vvn;
(19) observation (DIV2)
309
Page 6
2034
when Moses gave the Tribes good Counsel, that were to inherit on the other side Jordan, if they would not follow it, he tells them, Be sure their sin will find them out;
when Moses gave the Tribes good Counsel, that were to inherit on the other side Jordan, if they would not follow it, he tells them, Be sure their since will find them out;
c-crq np1 vvd dt n2 j n1, cst vbdr pc-acp vvi p-acp dt j-jn n1 n1, cs pns32 vmd xx vvi pn31, pns31 vvz pno32, vbb j po32 n1 vmb vvi pno32 av;
(19) observation (DIV2)
309
Page 6
2035
their sin, viz. their punishment for sin should come upon them, as the blood-hound finds out the thief.
their since, viz. their punishment for since should come upon them, as the bloodhound finds out the thief.
po32 n1, n1 po32 n1 p-acp n1 vmd vvi p-acp pno32, c-acp dt n1 vvz av dt n1.
(19) observation (DIV2)
309
Page 6
2036
We read David in great trouble and distress, he was not able to look up, his Heart failed, and was not this sad? Looking up is the Believers last refuge.
We read David in great trouble and distress, he was not able to look up, his Heart failed, and was not this sad? Looking up is the Believers last refuge.
pns12 vvb np1 p-acp j n1 cc n1, pns31 vbds xx j pc-acp vvi a-acp, po31 n1 vvd, cc vbds xx d j? vvg a-acp vbz dt n2 ord n1.
(19) observation (DIV2)
309
Page 6
2037
The case was this, Guilt lay upon him, Mine iniquities have taken hold upon me.
The case was this, Gilded lay upon him, Mine iniquities have taken hold upon me.
dt n1 vbds d, j-vvn n1 p-acp pno31, po11 n2 vhb vvn vvb p-acp pno11.
(19) observation (DIV2)
309
Page 6
2038
As the Hue and Cry takes hold of the guilty Malefactor, and then he is discovered that was not known to be the guilty person before. As the Hue and Cry Takes hold of the guilty Malefactor, and then he is discovered that was not known to be the guilty person before.
p-acp dt n1 cc n1 vvz n1 pp-f dt j n1, cc av pns31 vbz vvn cst vbds xx vvn pc-acp vbi dt j n1 a-acp.
(19) observation (DIV2)
309
Page 6
2039
Oh thus, Conscience hath found out many a secret sin, Oh how hath it dogged Sinners!
O thus, Conscience hath found out many a secret since, O how hath it dogged Sinners!
uh av, n1 vhz vvn av d dt j-jn n1, uh q-crq vhz pn31 vvn n2!
(19) observation (DIV2)
309
Page 6
2040
many secret Murders, how have they been discovered by the intolerable torment of their own accusing Consciences? Well then poor Seamen,
many secret Murders, how have they been discovered by the intolerable torment of their own accusing Consciences? Well then poor Seamen,
d j-jn n2, c-crq vhb pns32 vbn vvn p-acp dt j n1 pp-f po32 d vvg n2? uh-av av j n2,
(19) observation (DIV2)
309
Page 6
2041
and all poor Sinners, remember when under any temptation to sin in another Country, where you think it will never be known, remember Conscience looks on;
and all poor Sinners, Remember when under any temptation to sin in Another Country, where you think it will never be known, Remember Conscience looks on;
cc d j n2, vvb c-crq p-acp d n1 pc-acp vvi p-acp j-jn n1, c-crq pn22 vvb pn31 vmb av-x vbi vvn, vvb n1 vvz a-acp;
(19) observation (DIV2)
309
Page 6
2042
and the day is coming that Conscience will speak home, and tell you of it; it is God's Register;
and the day is coming that Conscience will speak home, and tell you of it; it is God's Register;
cc dt n1 vbz vvg d n1 vmb vvi av-an, cc vvb pn22 pp-f pn31; pn31 vbz npg1 n1;
(19) observation (DIV2)
309
Page 6
2043
may be when you have forgotten, Conscience will give you dreadful and awakening Memento's of it,
may be when you have forgotten, Conscience will give you dreadful and awakening Memento's of it,
vmb vbi c-crq pn22 vhb vvn, n1 vmb vvi pn22 j cc n-vvg npg1 pp-f pn31,
(19) observation (DIV2)
309
Page 7
2044
when God shall open the Seals of this Book of Conscience. Oh what discoveries will there be made!
when God shall open the Seals of this Book of Conscience. O what discoveries will there be made!
c-crq np1 vmb vvi dt n2 pp-f d n1 pp-f n1. uh q-crq n2 vmb a-acp vbi vvn!
(19) observation (DIV2)
309
Page 7
2045
alas now it is a sealed Book, a clasped Book, but yet a day is coming even in this life, in which God will read you many a lecture out of it, all your enditements here,
alas now it is a sealed Book, a clasped Book, but yet a day is coming even in this life, in which God will read you many a lecture out of it, all your enditements Here,
uh av pn31 vbz dt j-vvn n1, dt vvn n1, cc-acp av dt n1 vbz vvg av p-acp d n1, p-acp r-crq np1 vmb vvi pn22 d dt n1 av pp-f pn31, d po22 n2 av,
(19) observation (DIV2)
309
Page 7
2046
and hereafter, sinners will be taken out of this Book.
and hereafter, Sinners will be taken out of this Book.
cc av, n2 vmb vbi vvn av pp-f d n1.
(19) observation (DIV2)
309
Page 7
2047
Whither can guilty Malefactors fly to be hid from Gods finding out? If they hide themselves ▪ saith the Lord, in the top of Camel, I will search and take them out thence, viz. If they climb the highest mountain for hiding, God will discover them:
Whither can guilty Malefactors fly to be hid from God's finding out? If they hide themselves ▪ Says the Lord, in the top of Camel, I will search and take them out thence, viz. If they climb the highest mountain for hiding, God will discover them:
q-crq vmb j n2 vvb pc-acp vbi vvn p-acp n2 vvg av? cs pns32 vvb px32 ▪ vvz dt n1, p-acp dt n1 pp-f n1, pns11 vmb vvi cc vvi pno32 av av, n1 cs pns32 vvb dt js n1 p-acp vvg, np1 vmb vvi pno32:
(19) observation (DIV2)
309
Page 7
2048
O but it may be they will go to Sea;
Oh but it may be they will go to Sea;
uh p-acp pn31 vmb vbi pns32 vmb vvi p-acp n1;
(19) observation (DIV2)
309
Page 7
2049
Though they be hid from my sight in the bottom of the Sea. Will sinners ever be found out there? Thence will I command the Serpent, and he shall bite them. Though they be hid from my sighed in the bottom of the Sea. Will Sinners ever be found out there? Thence will I command the Serpent, and he shall bite them.
cs pns32 vbb vvn p-acp po11 n1 p-acp dt n1 pp-f dt n1 n1 n2 av vbi vvn av a-acp? av vmb pns11 vvi dt n1, cc pns31 vmb vvi pno32.
(19) observation (DIV2)
309
Page 7
2050
Either we may understand it, of commanding Judgments, to find them out; as afterwards, I will command the Sword to slay them;
Either we may understand it, of commanding Judgments, to find them out; as afterwards, I will command the Sword to slay them;
d pns12 vmb vvi pn31, pp-f j-vvg n2, pc-acp vvi pno32 av; c-acp av, pns11 vmb vvi dt n1 pc-acp vvi pno32;
(19) observation (DIV2)
309
Page 7
2051
Or, that the guilt of their own Consciences shall bite them, and so torment them, that they shall be discovered by it.
Or, that the guilt of their own Consciences shall bite them, and so torment them, that they shall be discovered by it.
cc, cst dt n1 pp-f po32 d n2 vmb vvi pno32, cc av vvb pno32, cst pns32 vmb vbi vvn p-acp pn31.
(19) observation (DIV2)
309
Page 7
2052
O when God commands Conscience to bite, when God sets it on; O how it doth dogg and haunt the guilty sinner! it is Gods Officer;
O when God commands Conscience to bite, when God sets it on; Oh how it does dog and haunt the guilty sinner! it is God's Officer;
sy c-crq np1 vvz n1 pc-acp vvi, c-crq np1 vvz pn31 a-acp; uh c-crq pn31 vdz n1 cc vvi dt j n1! pn31 vbz ng1 n1;
(19) observation (DIV2)
309
Page 7
2053
when he commands it, and gives it a warrant to make a search for the guilty Malefactor you cannot deny it entrance.
when he commands it, and gives it a warrant to make a search for the guilty Malefactor you cannot deny it Entrance.
c-crq pns31 vvz pn31, cc vvz pn31 dt n1 pc-acp vvi dt n1 p-acp dt j n1 pn22 vmbx vvi pn31 n1.
(19) observation (DIV2)
309
Page 7
2054
2. God many times discovers guilty persons by sending Judgments, and Afflictions after them. These are Gods searchers, Break thou the arm of the wicked, and the evil man;
2. God many times discovers guilty Persons by sending Judgments, and Afflictions After them. These Are God's searchers, Break thou the arm of the wicked, and the evil man;
crd np1 d n2 vvz j n2 p-acp vvg n2, cc n2 p-acp pno32. d vbr n2 n2, vvb pns21 dt n1 pp-f dt j, cc dt j-jn n1;
(19) observation (DIV2)
310
Page 8
2055
seek out his wickedness until thou find none; viz. by thy Judgments punishing them for it. seek out his wickedness until thou find none; viz. by thy Judgments punishing them for it.
vvb av po31 n1 c-acp pns21 vvi pix; n1 p-acp po21 n2 vvg pno32 p-acp pn31.
(19) observation (DIV2)
310
Page 8
2056
Until this Judgment, this great storm came upon Jonah, he lay undiscovered. We read of the Lords people crying out of their sins;
Until this Judgement, this great storm Come upon Jonah, he lay undiscovered. We read of the lords people crying out of their Sins;
c-acp d n1, d j n1 vvd p-acp np1, pns31 vvd j. pns12 vvb pp-f dt n2 n1 vvg av pp-f po32 n2;
(19) observation (DIV2)
310
Page 8
2057
they testified against them, they gave in Testimony against them in the Court of Conscience. And as for our iniquities, we know them;
they testified against them, they gave in Testimony against them in the Court of Conscience. And as for our iniquities, we know them;
pns32 vvd p-acp pno32, pns32 vvd p-acp n1 p-acp pno32 p-acp dt n1 pp-f n1. cc c-acp p-acp po12 n2, pns12 vvb pno32;
(19) observation (DIV2)
310
Page 8
2058
Oh now they are plainly discovered unto them; they were at this time under the sad strokes of God.
O now they Are plainly discovered unto them; they were At this time under the sad Strokes of God.
uh av pns32 vbr av-j vvn p-acp pno32; pns32 vbdr p-acp d n1 p-acp dt j n2 pp-f np1.
(19) observation (DIV2)
310
Page 8
2059
If Conscience be asleep, and the calls of the Word cannot be heard, and the motions of the Spirit, the still voice cannot be heard;
If Conscience be asleep, and the calls of the Word cannot be herd, and the motions of the Spirit, the still voice cannot be herd;
cs n1 vbb j, cc dt n2 pp-f dt n1 vmbx vbi vvn, cc dt n2 pp-f dt n1, dt j n1 vmbx vbi vvn;
(19) observation (DIV2)
310
Page 8
2060
then God will lift up his voice in some heavy Calamity, to try if that will do:
then God will lift up his voice in Some heavy Calamity, to try if that will do:
av np1 vmb vvi a-acp po31 n1 p-acp d j n1, pc-acp vvi cs d vmb vdi:
(19) observation (DIV2)
310
Page 8
2061
may be a blow from Heaven will do more, than many a word from Heaven will do;
may be a blow from Heaven will do more, than many a word from Heaven will do;
vmb vbi dt n1 p-acp n1 vmb vdi av-dc, cs d dt n1 p-acp n1 vmb vdi;
(19) observation (DIV2)
310
Page 8
2062
it may be the poor guilty Seaman shall go into Slavery, and in his Captivity remember himself;
it may be the poor guilty Seaman shall go into Slavery, and in his Captivity Remember himself;
pn31 vmb vbi dt j j n1 vmb vvi p-acp n1, cc p-acp po31 n1 vvi px31;
(19) observation (DIV2)
310
Page 8
2063
and if they be bound in Fetters, and be holden in cords of Affliction; what then? then God sheweth them their work, and their Transgressions;
and if they be bound in Fetters, and be held in cords of Affliction; what then? then God shows them their work, and their Transgressions;
cc cs pns32 vbb vvn p-acp n2, cc vbi vvn p-acp n2 pp-f n1; r-crq av? av np1 vvz pno32 po32 n1, cc po32 n2;
(19) observation (DIV2)
310
Page 8
2064
now all is laid open, and discovered, and that they have exceeded; or it may be a breach may come upon mens Estates to discover mens sins;
now all is laid open, and discovered, and that they have exceeded; or it may be a breach may come upon men's Estates to discover men's Sins;
av d vbz vvn j, cc vvn, cc cst pns32 vhb vvn; cc pn31 vmb vbi dt n1 vmb vvi p-acp ng2 n2 pc-acp vvi ng2 n2;
(19) observation (DIV2)
310
Page 8
2065
when they are brought low, then they may see the fruit of their evil ways; Or it may be some Judgment of God upon their Bodies.
when they Are brought low, then they may see the fruit of their evil ways; Or it may be Some Judgement of God upon their Bodies.
c-crq pns32 vbr vvn j, av pns32 vmb vvi dt n1 pp-f po32 j-jn n2; cc pn31 vmb vbi d n1 pp-f np1 p-acp po32 n2.
(19) observation (DIV2)
310
Page 9
2066
3. God usually discovers guilty persons, by suffering them to fall into some notorious sin.
3. God usually discovers guilty Persons, by suffering them to fallen into Some notorious since.
crd np1 av-j vvz j n2, p-acp vvg pno32 pc-acp vvi p-acp d j n1.
(19) observation (DIV2)
311
Page 9
2067
Secret Hypocrites whose hearts have been rotten, though they have had fair outsides are many times thus discovered : Judas who was one of the Twelve,
Secret Hypocrites whose hearts have been rotten, though they have had fair outsides Are many times thus discovered: Judas who was one of the Twelve,
j-jn n2 rg-crq n2 vhb vbn vvn, cs pns32 vhb vhn j n2-an vbr d n2 av vvn: np1 r-crq vbds crd pp-f dt crd,
(19) observation (DIV2)
311
Page 9
2068
and carryed the Bag, was a close Hypocrite all the while;
and carried the Bag, was a close Hypocrite all the while;
cc vvd dt n1, vbds dt j n1 d dt n1;
(19) observation (DIV2)
311
Page 9
2069
and you see for a discovery of his secret guilt, what a sin he falls into, viz. to betray his Lord and Master.
and you see for a discovery of his secret guilt, what a since he falls into, viz. to betray his Lord and Master.
cc pn22 vvb p-acp dt n1 pp-f po31 j-jn n1, r-crq dt n1 pns31 vvz p-acp, n1 pc-acp vvi po31 n1 cc n1.
(19) observation (DIV2)
311
Page 9
2070
Thus Herod a smooth Professor, he reformed many things, heard John Baptist gladly, (who was no sleepy Preacher) and we find what a dreadful piece of Guilt he falls into with his Brothers Wife, and thus is discovered;
Thus Herod a smooth Professor, he reformed many things, herd John Baptist gladly, (who was no sleepy Preacher) and we find what a dreadful piece of Gilded he falls into with his Brother's Wife, and thus is discovered;
av np1 dt j n1, pns31 vvd d n2, vvn np1 np1 av-j, (r-crq vbds dx j n1) cc pns12 vvb r-crq dt j n1 pp-f j-vvn pns31 vvz p-acp p-acp po31 ng1 n1, cc av vbz vvn;
(19) observation (DIV2)
311
Page 9
2071
and then adds one sin to another, in taking away the Ministers life, that he used to hear gladly.
and then adds one since to Another, in taking away the Ministers life, that he used to hear gladly.
cc av vvz crd n1 p-acp j-jn, p-acp vvg av dt ng1 n1, cst pns31 vvd pc-acp vvi av-j.
(19) observation (DIV2)
311
Page 9
2072
And this also is observable, when poor Souls that have had tastes of God, and some impressions and convictions upon them, do wear these off,
And this also is observable, when poor Souls that have had tastes of God, and Some impressions and convictions upon them, do wear these off,
cc d av vbz j, c-crq j n2 cst vhb vhn vvz pp-f np1, cc d n2 cc n2 p-acp pno32, vdb vvi d a-acp,
(19) observation (DIV2)
311
Page 9
2073
and cast all seriousness from them;
and cast all seriousness from them;
cc vvd d n1 p-acp pno32;
(19) observation (DIV2)
311
Page 9
2074
the Lord often suffers them to fall into some very gross and scandalous evil, either to discover some former guilt, that lay hid, unrepented of;
the Lord often suffers them to fallen into Some very gross and scandalous evil, either to discover Some former guilt, that lay hid, unrepented of;
dt n1 av vvz pno32 pc-acp vvi p-acp d j j cc j n-jn, av-d pc-acp vvi d j n1, cst vvd vvn, n1 pp-f;
(19) observation (DIV2)
311
Page 9
2075
or else to awaken their Souls, that they may recover that which they have lost;
or Else to awaken their Souls, that they may recover that which they have lost;
cc av pc-acp vvi po32 n2, cst pns32 vmb vvi d r-crq pns32 vhb vvn;
(19) observation (DIV2)
311
Page 9
2076
as a man that sleeps on Horse-back, may soon get a dangerous fall, so a poor sleepy Professor may,
as a man that sleeps on Horseback, may soon get a dangerous fallen, so a poor sleepy Professor may,
c-acp dt n1 cst vvz p-acp n1, vmb av vvi dt j n1, av dt j j n1 vmb,
(19) observation (DIV2)
311
Page 10
2077
nay often doth catch, desperate falls, to awaken him.
nay often does catch, desperate falls, to awaken him.
uh-x av vdz vvi, j n2, pc-acp vvi pno31.
(19) observation (DIV2)
311
Page 10
2078
4. God discovers the guilty person by giving him up to some gross and notorious error.
4. God discovers the guilty person by giving him up to Some gross and notorious error.
crd np1 vvz dt j n1 p-acp vvg pno31 a-acp p-acp d j cc j n1.
(19) observation (DIV2)
312
Page 10
2079
We read of Heresies being among the Corinthians, That they that are approved might be made manifest;
We read of Heresies being among the Corinthians, That they that Are approved might be made manifest;
pns12 vvb pp-f n2 vbg p-acp dt np1, cst pns32 cst vbr vvn vmd vbi vvn j;
(19) observation (DIV2)
312
Page 10
2080
and so God gives up often unsound hearts to unsound opinions; thus Alexander, who was an eminent Professor;
and so God gives up often unsound hearts to unsound opinions; thus Alexander, who was an eminent Professor;
cc av np1 vvz a-acp av j n2 p-acp j n2; av np1, r-crq vbds dt j n1;
(19) observation (DIV2)
312
Page 10
2081
and God says of such, They shall go no further, but be made manifest.
and God Says of such, They shall go no further, but be made manifest.
cc np1 vvz pp-f d, pns32 vmb vvi av-dx av-jc, cc-acp vbi vvn j.
(19) observation (DIV2)
312
Page 10
2082
5. God many times discovers guilty persons by causing the Power and Authority of the Word to seize upon them, and arrest them.
5. God many times discovers guilty Persons by causing the Power and authority of the Word to seize upon them, and arrest them.
crd np1 d n2 vvz j n2 p-acp vvg dt n1 cc n1 pp-f dt n1 pc-acp vvi p-acp pno32, cc vvb pno32.
(19) observation (DIV2)
313
Page 10
2083
Thus God did by Nathan, discover Davids hidden sin, Thou art the man: and as soon as this Arrest was clapt upon him by the Prophet, David 's Conscience cry'd guilty, I have sinned against the Lord;
Thus God did by Nathan, discover Davids hidden since, Thou art the man: and as soon as this Arrest was clapped upon him by the Prophet, David is Conscience cried guilty, I have sinned against the Lord;
av np1 vdd p-acp np1, vvb npg1 vvn n1, pns21 vb2r dt n1: cc c-acp av c-acp d n1 vbds vvn p-acp pno31 p-acp dt n1, np1 vbz n1 vvd j, pns11 vhb vvn p-acp dt n1;
(19) observation (DIV2)
313
Page 10
2084
he doth not deny it, he doth not plead for it;
he does not deny it, he does not plead for it;
pns31 vdz xx vvi pn31, pns31 vdz xx vvi p-acp pn31;
(19) observation (DIV2)
313
Page 10
2085
nay, though it was done in secrecy, and covered over with a great deal of art,
nay, though it was done in secrecy, and covered over with a great deal of art,
uh-x, cs pn31 vbds vdn p-acp n1, cc vvd a-acp p-acp dt j n1 pp-f n1,
(19) observation (DIV2)
313
Page 10
2086
and industry, he doth not put the Prophet upon proof, For thou didst it secretly, says Nathan; how did Nathan know? The Lord who sees in secret, had informed Nathan. We read a strange word of the Prophet Elisha, that he told the Kings of Israel the words that the King of Assyria spake in his Bed-Chamber;
and industry, he does not put the Prophet upon proof, For thou didst it secretly, Says Nathan; how did Nathan know? The Lord who sees in secret, had informed Nathan. We read a strange word of the Prophet Elisha, that he told the Kings of Israel the words that the King of Assyria spoke in his Bed-Chamber;
cc n1, pns31 vdz xx vvi dt n1 p-acp n1, c-acp pns21 vdd2 pn31 av-jn, vvz np1; c-crq vdd np1 vvb? dt n1 r-crq vvz p-acp j-jn, vhd vvn np1. pns12 vvb dt j n1 pp-f dt n1 np1, cst pns31 vvd dt n2 pp-f np1 dt n2 cst dt n1 pp-f np1 vvd p-acp po31 n1;
(19) observation (DIV2)
313
Page 10
2087
it was the Lord that informed the Prophet.
it was the Lord that informed the Prophet.
pn31 vbds dt n1 cst vvd dt n1.
(19) observation (DIV2)
313
Page 10
2088
Sometimes poor sinners are so plainly told of their sins in the Ministry of the Word, that they think some hath told the Preacher;
Sometime poor Sinners Are so plainly told of their Sins in the Ministry of the Word, that they think Some hath told the Preacher;
av j n2 vbr av av-j vvn pp-f po32 n2 p-acp dt n1 pp-f dt n1, cst pns32 vvb d vhz vvn dt n1;
(19) observation (DIV2)
313
Page 11
2089
Alas this is the secret convincing power that goes along with the Word, as the Ministry of Christ to the Woman of Samaria found out her guilt, Him thou hast, is not thine Husband;
Alas this is the secret convincing power that Goes along with the Word, as the Ministry of christ to the Woman of Samaria found out her guilt, Him thou hast, is not thine Husband;
uh d vbz dt j-jn j-vvg n1 cst vvz a-acp p-acp dt n1, c-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1 vvd av po31 n1, pno31 pns21 vh2, vbz xx po21 n1;
(19) observation (DIV2)
313
Page 11
2090
and see how she was smitten, and taken with it both, I have met with a Prophet that hath told me all that I have done.
and see how she was smitten, and taken with it both, I have met with a Prophet that hath told me all that I have done.
cc vvb c-crq pns31 vbds vvn, cc vvn p-acp pn31 d, pns11 vhb vvn p-acp dt n1 cst vhz vvn pno11 d d pns11 vhb vdn.
(19) observation (DIV2)
313
Page 11
2091
O poor sinners when the Word thus meets with you, Oh then you should say,
Oh poor Sinners when the Word thus meets with you, O then you should say,
uh j n2 c-crq dt n1 av vvz p-acp pn22, uh av pn22 vmd vvi,
(19) observation (DIV2)
313
Page 11
2092
Surely God hath a Design of love upon me to humble me, by finding of me out,
Surely God hath a Design of love upon me to humble me, by finding of me out,
av-j np1 vhz dt n1 pp-f n1 p-acp pno11 pc-acp vvi pno11, p-acp vvg pp-f pno11 av,
(19) observation (DIV2)
313
Page 11
2093
and by so particular speaking to my Soul; for when God hath a design to convert a Soul, he speaks particularly to it;
and by so particular speaking to my Soul; for when God hath a Design to convert a Soul, he speaks particularly to it;
cc p-acp av j vvg p-acp po11 n1; p-acp c-crq np1 vhz dt n1 pc-acp vvi dt n1, pns31 vvz av-j p-acp pn31;
(19) observation (DIV2)
313
Page 11
2094
and when he hath a design to comfort a Soul, he speaks particularly to it. 6. God many times discovers secret guilt by wonderful Providences.
and when he hath a Design to Comfort a Soul, he speaks particularly to it. 6. God many times discovers secret guilt by wondered Providences.
cc c-crq pns31 vhz dt n1 pc-acp vvi dt n1, pns31 vvz av-j p-acp pn31. crd np1 d n2 vvz j-jn n1 p-acp j n2.
(19) observation (DIV2)
313
Page 11
2095
We read of a Bird of the air, telling the voice of the thoughts, and that which hath wings, telling the matter,
We read of a Bird of the air, telling the voice of the thoughts, and that which hath wings, telling the matter,
pns12 vvb pp-f dt n1 pp-f dt n1, vvg dt n1 pp-f dt n2, cc cst r-crq vhz n2, vvg dt n1,
(19) observation (DIV2)
314
Page 11
2096
even the hidden matters of the Bed-Chamber. The Bed-Chamber is the secret place, and a thought is the most secret act;
even the hidden matters of the Bed-Chamber. The Bed-Chamber is the secret place, and a Thought is the most secret act;
av dt j-vvn n2 pp-f dt n1. dt n1 vbz dt j-jn n1, cc dt n1 vbz dt av-ds j-jn n1;
(19) observation (DIV2)
314
Page 11
2097
A Bird of the air shall carry the voice; A Bird of the air shall carry the voice;
dt n1 pp-f dt n1 vmb vvi dt n1;
(19) observation (DIV2)
314
Page 11
2098
Viz. It shall be revealed by some unexpected means, as little suspected for the doing such a thing as a Bird is;
Viz. It shall be revealed by Some unexpected means, as little suspected for the doing such a thing as a Bird is;
av pn31 vmb vbi vvn p-acp d j n2, c-acp av-j vvn p-acp dt vdg d dt n1 p-acp dt n1 vbz;
(19) observation (DIV2)
314
Page 11
2099
and also it shall be discovered speedily:
and also it shall be discovered speedily:
cc av pn31 vmb vbi vvn av-j:
(19) observation (DIV2)
314
Page 11
2100
God doth it sometimes in both senses, That which hath wings shall tell the matter, (in the Hebrew it is) that which is Master of wing shall carry it abroad;
God does it sometime in both Senses, That which hath wings shall tell the matter, (in the Hebrew it is) that which is Master of wing shall carry it abroad;
np1 vdz pn31 av p-acp d n2, cst r-crq vhz n2 vmb vvi dt n1, (p-acp dt njp pn31 vbz) cst r-crq vbz n1 pp-f n1 vmb vvi pn31 av;
(19) observation (DIV2)
314
Page 12
2101
Viz. God will work a miracle to discover it, rather than it shall be hid: By what strange Providences have some secret Murders come out, History is full of;Viz. God will work a miracle to discover it, rather than it shall be hid: By what strange Providences have Some secret Murders come out, History is full of;
av np1 vmb vvi dt n1 pc-acp vvi pn31, av-c cs pn31 vmb vbi vvn: p-acp r-crq j n2 vhb d j-jn n2 vvb av, n1 vbz j pp-f;
(19) observation (DIV2)
314
Page 12
2102
nay, many of your own Observations may be full of;
nay, many of your own Observations may be full of;
uh-x, d pp-f po22 d n2 vmb vbi j pp-f;
(19) observation (DIV2)
314
Page 12
2103
as sometimes in the very places where secret sins, or open sins have been committed, those are the places where Judgments overtakes the sinner;
as sometime in the very places where secret Sins, or open Sins have been committed, those Are the places where Judgments overtakes the sinner;
c-acp av p-acp dt j n2 c-crq j-jn n2, cc j n2 vhb vbn vvn, d vbr dt n2 c-crq n2 vvz dt n1;
(19) observation (DIV2)
314
Page 12
2104
it is a good consideration for Seamen, If thou sin in this place, what if thou suffer in this place? and if thou think no body that knows thee, can know of it;
it is a good consideration for Seamen, If thou sin in this place, what if thou suffer in this place? and if thou think no body that knows thee, can know of it;
pn31 vbz dt j n1 p-acp n2, cs pns21 vvb p-acp d n1, r-crq cs pns21 vvb p-acp d n1? cc cs pns21 vvb dx n1 cst vvz pno21, vmb vvi pp-f pn31;
(19) observation (DIV2)
314
Page 12
2105
O but that which hath wings shall tell the matter, rather than thou pass on undiscovered, or unpunished.
Oh but that which hath wings shall tell the matter, rather than thou pass on undiscovered, or unpunished.
uh cc-acp cst r-crq vhz n2 vmb vvi dt n1, av-c cs pns21 vvb p-acp j, cc j.
(19) observation (DIV2)
314
Page 12
2106
7. God discovers guilt, or guilty persons, many times by bringing them to Heart, and Conscience-Examination.
7. God discovers guilt, or guilty Persons, many times by bringing them to Heart, and Conscience-Examination.
crd np1 vvz n1, cc j n2, d n2 p-acp vvg pno32 p-acp n1, cc n1.
(19) observation (DIV2)
315
Page 12
2107
Jonah notwithstanding the Lot fell upon him, confesses not, discovers not himself;Jonah notwithstanding the Lot fell upon him, Confesses not, discovers not himself;
np1 a-acp dt n1 vvd p-acp pno31, vvz xx, vvz xx px31;
(19) observation (DIV2)
315
Page 12
2108
they are glad to fall to examination, Tell us we pray thee for whose cause this evil is come upon us? what is thine occupation? and whence comest thou? what is thy Country? and of what people art thou? and then he confesses presently, (as Solomon says in that case) Counsel in the heart of man is like deep water,
they Are glad to fallen to examination, Tell us we pray thee for whose cause this evil is come upon us? what is thine occupation? and whence Comest thou? what is thy Country? and of what people art thou? and then he Confesses presently, (as Solomon Says in that case) Counsel in the heart of man is like deep water,
pns32 vbr j pc-acp vvi p-acp n1, vvb pno12 pns12 vvi pno21 p-acp rg-crq n1 d n-jn vbz vvn p-acp pno12? q-crq vbz po21 n1? cc q-crq vv2 pns21? q-crq vbz po21 n1? cc pp-f r-crq n1 vb2r pns21? cc av pns31 vvz av-j, (c-acp np1 vvz p-acp d n1) n1 p-acp dt n1 pp-f n1 vbz av-j j-jn n1,
(19) observation (DIV2)
315
Page 12
2109
but a man of understanding will draw it out. but a man of understanding will draw it out.
cc-acp dt n1 pp-f n1 vmb vvi pn31 av.
(19) observation (DIV2)
315
Page 12
2110
So we may say of guilt, it lies deep, but by examination it may be fetched out.
So we may say of guilt, it lies deep, but by examination it may be fetched out.
av pns12 vmb vvi pp-f n1, pn31 vvz av-jn, cc-acp p-acp n1 pn31 vmb vbi vvn av.
(19) observation (DIV2)
315
Page 13
2111
As often before a Magistrate when the Conscience of a Malefactor is put to it by a close and judicious examination, much guilt hath been discovered this way.
As often before a Magistrate when the Conscience of a Malefactor is put to it by a close and judicious examination, much guilt hath been discovered this Way.
p-acp av c-acp dt n1 c-crq dt n1 pp-f dt n1 vbz vvn p-acp pn31 p-acp dt j cc j n1, d n1 vhz vbn vvn d n1.
(19) observation (DIV2)
315
Page 13
2112
1. Reason. Why God will discover guilty persons. Why the Lot will fall upon Jonah? because God hereby gets himself a Name;
1. Reason. Why God will discover guilty Persons. Why the Lot will fallen upon Jonah? Because God hereby gets himself a Name;
crd n1. q-crq np1 vmb vvi j n2. c-crq dt n1 vmb vvi p-acp np1? p-acp np1 av vvz px31 dt n1;
(19) observation (DIV2)
316
Page 13
2113
God by such discoveries brings a revenue of Glory to himself, yea, in the Consciences of poor Heathens;
God by such discoveries brings a revenue of Glory to himself, yea, in the Consciences of poor heathens;
np1 p-acp d n2 vvz dt n1 pp-f n1 p-acp px31, uh, p-acp dt n2 pp-f j n2-jn;
(19) observation (DIV2)
316
Page 13
2114
thus it was in this case of Jonah, Then these poor Marriners feared the Lord exceedingly,
thus it was in this case of Jonah, Then these poor Mariners feared the Lord exceedingly,
av pn31 vbds p-acp d n1 pp-f np1, av d j n2 vvd dt n1 av-vvg,
(19) observation (DIV2)
316
Page 13
2115
and offered Sacrifice to the Lord, and vowed vows.
and offered Sacrifice to the Lord, and vowed vows.
cc vvd n1 p-acp dt n1, cc j-vvn n2.
(19) observation (DIV2)
316
Page 13
2116
Then (viz.) not only when they see they were delivered, but saw the Lord so righteously deciding the Controversie by the Lot, and discovering the Delinquent.
Then (viz.) not only when they see they were Delivered, but saw the Lord so righteously deciding the Controversy by the Lot, and discovering the Delinquent.
cs (n1) xx av-j c-crq pns32 vvb pns32 vbdr vvn, cc-acp vvd dt n1 av av-j vvg dt n1 p-acp dt n1, cc vvg dt n-jn.
(19) observation (DIV2)
316
Page 13
2117
This did commend God to their Consciences: What a name did God get by the discovering of Achan, who had secretly sinned,
This did commend God to their Consciences: What a name did God get by the discovering of achan, who had secretly sinned,
d vdd vvi np1 p-acp po32 n2: r-crq dt n1 vdd np1 vvi p-acp dt n-vvg pp-f np1, r-crq vhd av-jn vvn,
(19) observation (DIV2)
316
Page 13
2118
and the execution of the offender was commemorated;
and the execution of the offender was commemorated;
cc dt n1 pp-f dt n1 vbds j-vvn;
(19) observation (DIV2)
316
Page 13
2119
And they raised over him a great heap of stones unto this day, and the sierce anger of the Lord was turned away; And they raised over him a great heap of stones unto this day, and the fierce anger of the Lord was turned away;
cc pns32 vvd p-acp pno31 dt j n1 pp-f n2 p-acp d n1, cc dt j n1 pp-f dt n1 vbds vvn av;
(19) observation (DIV2)
316
Page 13
2120
wherefore the name of the place was called the Valley of Achor unto this day. 1. In the discovery of guilt, God gets his Justice a name.Wherefore the name of the place was called the Valley of Achor unto this day. 1. In the discovery of guilt, God gets his justice a name.
c-crq dt n1 pp-f dt n1 vbds vvn dt n1 pp-f np1 p-acp d n1. crd p-acp dt n1 pp-f n1, np1 vvz po31 n1 dt n1.
(19) observation (DIV2)
316
Page 13
2121
God will be just, and every man a lyer:
God will be just, and every man a liar:
np1 vmb vbi j, cc d n1 dt n1:
(19) observation (DIV2)
317
Page 13
2122
How was God's Justice glorified in the Lot falling upon the grand Delinquent here? He as a righteous Judg passes sentence upon the guilty Malefactor,
How was God's justice glorified in the Lot falling upon the grand Delinquent Here? He as a righteous Judge passes sentence upon the guilty Malefactor,
c-crq vbds npg1 n1 vvn p-acp dt n1 vvg p-acp dt j n-jn av? pns31 p-acp dt j n1 vvz n1 p-acp dt j n1,
(19) observation (DIV2)
317
Page 14
2123
and the Sentence is justified in Jonah's own Conscience, For I know that for my sake is this great tempest come upon you.
and the Sentence is justified in Jonah's own Conscience, For I know that for my sake is this great tempest come upon you.
cc dt n1 vbz vvn p-acp npg1 d n1, c-acp pns11 vvb cst p-acp po11 n1 vbz d j n1 vvn p-acp pn22.
(19) observation (DIV2)
317
Page 14
2124
Thus David after he had so hid and covered his sin, you know he did it secretly,
Thus David After he had so hid and covered his since, you know he did it secretly,
av np1 c-acp pns31 vhd av vvn cc vvd po31 n1, pn22 vvb pns31 vdd pn31 av-jn,
(19) observation (DIV2)
317
Page 14
2125
and deliberately, endeavoured to conceal it, by his irregular usage of Ʋriah; but when God fetched all out by the confession of his Conscience,
and deliberately, endeavoured to conceal it, by his irregular usage of Ʋriah; but when God fetched all out by the Confessi of his Conscience,
cc av-j, vvd pc-acp vvi pn31, p-acp po31 j n1 pp-f np1; cc-acp c-crq np1 vvd d av p-acp dt n1 pp-f po31 n1,
(19) observation (DIV2)
317
Page 14
2126
then he clears God's righteousness, For I acknowledg my sin, and it is ever before me.
then he clears God's righteousness, For I acknowledge my since, and it is ever before me.
cs pns31 vvz npg1 n1, c-acp pns11 vvb po11 n1, cc pn31 vbz av p-acp pno11.
(19) observation (DIV2)
317
Page 14
2127
It is a custom for the Accuser to stand before the Guilty person; so David here alludes, My sin is ever before me;
It is a custom for the Accuser to stand before the Guilty person; so David Here alludes, My since is ever before me;
pn31 vbz dt n1 p-acp dt n1 pc-acp vvi p-acp dt j n1; av np1 av vvz, po11 n1 vbz av p-acp pno11;
(19) observation (DIV2)
317
Page 14
2128
he was now haunted with it, he saw guilt walk in his Conscience; but Oh how doth he clear God in the case!
he was now haunted with it, he saw guilt walk in his Conscience; but O how does he clear God in the case!
pns31 vbds av vvn p-acp pn31, pns31 vvd n1 vvi p-acp po31 n1; cc-acp uh q-crq vdz pns31 vvi np1 p-acp dt n1!
(19) observation (DIV2)
317
Page 14
2129
That thou mightest be justified when thou speakest, and be clear when thou judgest; That thou Mightest be justified when thou Speakest, and be clear when thou Judges;
cst pns21 vmd2 vbi vvn c-crq pns21 vv2, cc vbi j c-crq pns21 vv2;
(19) observation (DIV2)
317
Page 14
2130
Viz. Lord, I have so sinned, that thou mayst most righteously perform against me all the things thou hast threatned; Viz. Lord, I have so sinned, that thou Mayest most righteously perform against me all the things thou hast threatened;
av n1, pns11 vhb av vvn, cst pns21 vm2 av-ds av-j vvi p-acp pno11 d dt n2 pns21 vh2 vvn;
(19) observation (DIV2)
317
Page 14
2131
That thou be righteous in thy speaking, and pure in thy judging; That thou be righteous in thy speaking, and pure in thy judging;
cst pns21 vbb j p-acp po21 vvg, cc j p-acp po21 vvg;
(19) observation (DIV2)
317
Page 14
2132
Viz. in what God said to him by Nathan, (so the Dutch read it) or that thou mayst overcome, (so one reads it),
Viz. in what God said to him by Nathan, (so the Dutch read it) or that thou Mayest overcome, (so one reads it),
av p-acp r-crq np1 vvd p-acp pno31 p-acp np1, (av dt jp vvb pn31) cc cst pns21 vm2 vvi, (av pi vvz pn31),
(19) observation (DIV2)
317
Page 14
2133
and so the Greek Version takes notice by the Apostle. O now the Soul is overcome, the Lord gets the victory of the sinner;
and so the Greek Version Takes notice by the Apostle. O now the Soul is overcome, the Lord gets the victory of the sinner;
cc av dt jp np1 vvz n1 p-acp dt n1. sy av dt n1 vbz vvn, dt n1 vvz dt n1 pp-f dt n1;
(19) observation (DIV2)
317
Page 14
2134
and he crys out Lord, thou art righteous in all that is come upon me;
and he cries out Lord, thou art righteous in all that is come upon me;
cc pns31 vvz av n1, pns21 vb2r j p-acp d cst vbz vvn p-acp pno11;
(19) observation (DIV2)
317
Page 15
2135
how secretly and covertly soever men commit sin, either at Sea or Land, God is so just a God, he will bring it out to light sooner or later;
how secretly and covertly soever men commit since, either At Sea or Land, God is so just a God, he will bring it out to Light sooner or later;
c-crq av-jn cc av-j av n2 vvb n1, av-d p-acp n1 cc n1, np1 vbz av j dt n1, pns31 vmb vvi pn31 av p-acp n1 av-c cc jc;
(19) observation (DIV2)
317
Page 15
2136
What you do in secret shall be revealed upon the house-top; as is said in that case of the Disciples.What you do in secret shall be revealed upon the housetop; as is said in that case of the Disciples.
r-crq pn22 vdb p-acp j-jn vmb vbi vvn p-acp dt n1; a-acp vbz vvn p-acp d n1 pp-f dt n2.
(19) observation (DIV2)
317
Page 15
2137
Oh then how good a Check is this to Seamens Temptations! Oh but God is a just God, and he will find me out.
O then how good a Check is this to Seamens Temptations! O but God is a just God, and he will find me out.
uh av c-crq j dt n1 vbz d p-acp ng1 n2! uh p-acp np1 vbz dt j np1, cc pns31 vmb vvi pno11 av.
(19) observation (DIV2)
317
Page 15
2138
Gods eye which is a righteous eye, looks on;
God's eye which is a righteous eye, looks on;
npg1 n1 r-crq vbz dt j n1, vvz a-acp;
(19) observation (DIV2)
317
Page 15
2139
I think you have something about your Ships, called the Dead-mans eye; but here I am sure you may say the Living God's eye is upon your Ships, upon your Souls, upon your Sins, yea, upon your secret sins:
I think you have something about your Ships, called the Dead man's eye; but Here I am sure you may say the Living God's eye is upon your Ships, upon your Souls, upon your Sins, yea, upon your secret Sins:
pns11 vvb pn22 vhb pi p-acp po22 n2, vvd dt ng1 n1; p-acp av pns11 vbm j pn22 vmb vvi dt vvg npg1 n1 vbz p-acp po22 n2, p-acp po22 n2, p-acp po22 n2, uh, p-acp po22 j-jn n2:
(19) observation (DIV2)
317
Page 15
2140
for even they are set in the light of God's Countenance. 2: By discovering of hidden Guilt, God gets his Wisdom a name;
for even they Are Set in the Light of God's Countenance. 2: By discovering of hidden Gilded, God gets his Wisdom a name;
c-acp av pns32 vbr vvn p-acp dt n1 pp-f npg1 n1. crd: p-acp vvg pp-f j-vvn j-vvn, np1 vvz po31 n1 dt n1;
(19) observation (DIV2)
317
Page 15
2141
Oh the Lot is disposed of by the Lord:
O the Lot is disposed of by the Lord:
uh dt n1 vbz vvn pp-f p-acp dt n1:
(19) observation (DIV2)
318
Page 15
2142
Here was the wisdom of God in the disposing of the Lot upon Jonah; a God of wisdom draws it out:
Here was the Wisdom of God in the disposing of the Lot upon Jonah; a God of Wisdom draws it out:
av vbds dt n1 pp-f np1 p-acp dt n-vvg pp-f dt n1 p-acp np1; dt n1 pp-f n1 vvz pn31 av:
(19) observation (DIV2)
318
Page 15
2143
You may say here of the wisdom of God, as the wisdom of Solomon got a name in the decision of the Controversie about the two Harlots, and the living child;
You may say Here of the Wisdom of God, as the Wisdom of Solomon god a name in the decision of the Controversy about the two Harlots, and the living child;
pn22 vmb vvi av pp-f dt n1 pp-f np1, c-acp dt n1 pp-f np1 vvd dt n1 p-acp dt n1 pp-f dt n1 p-acp dt crd n2, cc dt j-vvg n1;
(19) observation (DIV2)
318
Page 15
2144
he gave there such excellent Judgment: So doth God get his Wisdom a name in discovering secret guilt.
he gave there such excellent Judgement: So does God get his Wisdom a name in discovering secret guilt.
pns31 vvd a-acp d j n1: av vdz np1 vvi po31 n1 dt n1 p-acp vvg j-jn n1.
(19) observation (DIV2)
318
Page 15
2145
3. The Omniscience of God gets a name, by discovering hidden guilt. Nothing is hidden from him;
3. The Omniscience of God gets a name, by discovering hidden guilt. Nothing is hidden from him;
crd dt n1 pp-f np1 vvz dt n1, p-acp vvg j-vvn n1. np1 vbz vvn p-acp pno31;
(19) observation (DIV2)
319
Page 15
2146
you do not consider, when at Sea, who looks on;
you do not Consider, when At Sea, who looks on;
pn22 vdb xx vvi, c-crq p-acp n1, r-crq vvz a-acp;
(19) observation (DIV2)
319
Page 16
2147
what if Relations-eyes be not upon you, or Fathers eyes, or Friends eyes be not upon you,
what if Relations-eyes be not upon you, or Father's eyes, or Friends eyes be not upon you,
r-crq cs n2 vbb xx p-acp pn22, cc ng1 n2, cc n2 n2 vbb xx p-acp pn22,
(19) observation (DIV2)
319
Page 16
2148
nor Ministers eyes, who dearly love your Souls, and cannot cease to pray for you? yet I will tell you whose eye looks on, Gods eye always is upon you.
nor Ministers eyes, who dearly love your Souls, and cannot cease to pray for you? yet I will tell you whose eye looks on, God's eye always is upon you.
ccx n2 n2, r-crq av-jn vvi po22 n2, cc vmbx vvi pc-acp vvi p-acp pn22? av pns11 vmb vvi pn22 rg-crq n1 vvz a-acp, npg1 n1 av vbz p-acp pn22.
(19) observation (DIV2)
319
Page 16
2149
Oh this melted the heart of the poor Prodigal, when he first repented, and returned to his Father, Father, I have sinned against Heaven and before thee:
O this melted the heart of the poor Prodigal, when he First repented, and returned to his Father, Father, I have sinned against Heaven and before thee:
uh d vvd dt n1 pp-f dt j n-jn, c-crq pns31 ord vvd, cc vvd p-acp po31 n1, n1, pns11 vhb vvn p-acp n1 cc p-acp pno21:
(19) observation (DIV2)
319
Page 16
2150
This was the consideration that gave check to Josephs Temptation, which might have been yielded mighty secretly, How can I do this wickedness and sin against God? The secrecy of the Temptation she thought would have brought him over;
This was the consideration that gave check to Josephs Temptation, which might have been yielded mighty secretly, How can I do this wickedness and since against God? The secrecy of the Temptation she Thought would have brought him over;
d vbds dt n1 cst vvd n1 p-acp np1 n1, r-crq vmd vhi vbn vvn av-j av-jn, q-crq vmb pns11 vdi d n1 cc n1 p-acp np1? dt n1 pp-f dt n1 pns31 vvd vmd vhi vvn pno31 a-acp;
(19) observation (DIV2)
319
Page 16
2151
There was (saith the Text) none of the men within: There was (Says the Text) none of the men within:
a-acp vbds (vvz dt n1) pix pp-f dt n2 a-acp:
(19) observation (DIV2)
319
Page 16
2152
Oh, but Joseph knew there was an all-seeing God within, and this graciously awed his Soul. What though you Seamen go to the ends of the earth, Gods eyes run to and fro from one end of the earth to another.
O, but Joseph knew there was an All-seeing God within, and this graciously awed his Soul. What though you Seamen go to the ends of the earth, God's eyes run to and from from one end of the earth to Another.
uh, cc-acp np1 vvd a-acp vbds dt j np1 a-acp, cc d av-j vvn po31 n1 q-crq cs pn22 n2 vvb p-acp dt n2 pp-f dt n1, n2 n2 vvn p-acp cc av p-acp crd n1 pp-f dt n1 p-acp j-jn.
(19) observation (DIV2)
319
Page 16
2153
4. God by discovering Guilt, gets his Omnipresence a name; If I go, saith David, to the bottom of the Sea, thou art there.
4. God by discovering Gilded, gets his Omnipresence a name; If I go, Says David, to the bottom of the Sea, thou art there.
crd np1 p-acp vvg j-vvn, vvz po31 n1 dt n1; cs pns11 vvb, vvz np1, p-acp dt n1 pp-f dt n1, pns21 vb2r a-acp.
(19) observation (DIV2)
320
Page 16
2154
Can you go whither you sail from under the reach of Gods eye? or from under the reach of his hand? Can you go out of Gods Dominion? The Kings of the Earth, one hath one part of the Earth, and another hath another;
Can you go whither you sail from under the reach of God's eye? or from under the reach of his hand? Can you go out of God's Dominion? The Kings of the Earth, one hath one part of the Earth, and Another hath Another;
vmb pn22 vvi c-crq pn22 vvb p-acp p-acp dt n1 pp-f npg1 n1? cc p-acp p-acp dt n1 pp-f po31 n1? vmb pn22 vvi av pp-f npg1 n1? dt n2 pp-f dt n1, pi vhz crd n1 pp-f dt n1, cc j-jn vhz j-jn;
(19) observation (DIV2)
320
Page 16
2155
but the Lord is Universal Monarch, his Dominion reaches to the ends of the Earth. And as the Egyptians in their Hieroglyphicks, give for Magistracy a Scepter full of Eyes:
but the Lord is Universal Monarch, his Dominion reaches to the ends of the Earth. And as the egyptians in their Hieroglyphics, give for Magistracy a Sceptre full of Eyes:
cc-acp dt n1 vbz j-u n1, po31 n1 vvz p-acp dt n2 pp-f dt n1. cc c-acp dt np1 p-acp po32 n2, vvb p-acp n1 dt n1 j pp-f n2:
(19) observation (DIV2)
320
Page 17
2156
So indeed the Scepter of this Universal Monarch is full of Eyes; He is Omnipresent to behold all things done in the Earth:
So indeed the Sceptre of this Universal Monarch is full of Eyes; He is Omnipresent to behold all things done in the Earth:
av av dt n1 pp-f d j-u n1 vbz j pp-f n2; pns31 vbz vvi pc-acp vvi d n2 vdn p-acp dt n1:
(19) observation (DIV2)
320
Page 17
2157
Is not the East-Indies, Guiny, the West-Indies all God's Teritories? Is not he present there? Alas, poor Jonah would fly to Tarshish from the Presence of the Lord,
Is not the East indies, Guinea, the West-Indies all God's Territories? Is not he present there? Alas, poor Jonah would fly to Tarshish from the Presence of the Lord,
vbz xx dt np2, zz, dt np2 d npg1 n2? vbz xx pns31 vvi a-acp? np1, j np1 vmd vvi p-acp np1 p-acp dt n1 pp-f dt n1,
(19) observation (DIV2)
320
Page 17
2158
but the Lord met him at Sea.
but the Lord met him At Sea.
cc-acp dt n1 vvd pno31 p-acp n1
(19) observation (DIV2)
320
Page 17
2159
5. God by discovering hidden Guilt gets his Word and Truth a Name, he magnifies his Word in it.
5. God by discovering hidden Gilded gets his Word and Truth a Name, he Magnifies his Word in it.
crd np1 p-acp vvg j j-vvn vvz po31 n1 cc n1 dt n1, pns31 vvz po31 n1 p-acp pn31.
(19) observation (DIV2)
321
Page 17
2160
The word of his Threatnings against sin though never so occultly committed;
The word of his Threatenings against since though never so occultly committed;
dt n1 pp-f po31 n2-vvg p-acp n1 cs av-x av av-j vvn;
(19) observation (DIV2)
321
Page 17
2161
not one of his Threatnings, no more than one of his Promises shall fall to the ground:
not one of his Threatenings, no more than one of his Promises shall fallen to the ground:
xx crd pp-f po31 n2-vvg, uh-x av-dc cs crd pp-f po31 vvz vmb vvi p-acp dt n1:
(19) observation (DIV2)
321
Page 17
2162
[ as she said of John Knox 's Threatnings, when he had denounced the wrath of God against a Scoffer at the people of God.
[ as she said of John Knox is Threatenings, when he had denounced the wrath of God against a Scoffer At the people of God.
[ c-acp pns31 vvd pp-f np1 np1 vbz n2-vvg, c-crq pns31 vhd vvn dt n1 pp-f np1 p-acp dt n1 p-acp dt n1 pp-f np1.
(19) observation (DIV2)
321
Page 17
2163
] Oh then, how true will all God's Threatnings prove!
] O then, how true will all God's Threatenings prove!
] uh av, c-crq j vmb d npg1 n2-vvg vvi!
(19) observation (DIV2)
321
Page 17
2164
Hath God said, your Sin shall find you out, and will he not be as good as his word?
Hath God said, your since shall find you out, and will he not be as good as his word?
vhz np1 vvn, po22 n1 vmb vvi pn22 av, cc vmb pns31 xx vbi a-acp j c-acp po31 n1?
(19) observation (DIV2)
321
Page 17
2165
2. Reas. Why the Lord will discover Guilt? To bring poor Souls to shame,
2. Reas. Why the Lord will discover Gilded? To bring poor Souls to shame,
crd np1 q-crq dt n1 vmb vvi j-vvn? pc-acp vvi j n2 pc-acp vvi,
(19) observation (DIV2)
322
Page 17
2166
and so to Repentance, and all this while he hath a design of Love to the Soul in this discovery;
and so to Repentance, and all this while he hath a Design of Love to the Soul in this discovery;
cc av p-acp n1, cc d d cs pns31 vhz dt n1 pp-f n1 p-acp dt n1 p-acp d n1;
(19) observation (DIV2)
322
Page 17
2167
other poor sinners go on in secret ways of sin, and their iniquities are concealed, upon which they are hardned in their sinful secret haunts,
other poor Sinners go on in secret ways of since, and their iniquities Are concealed, upon which they Are hardened in their sinful secret haunts,
j-jn j n2 vvb a-acp p-acp j-jn n2 pp-f n1, cc po32 n2 vbr vvn, p-acp r-crq pns32 vbr vvn p-acp po32 j j-jn n2,
(19) observation (DIV2)
322
Page 18
2168
untill they be arrested, and summoned to appear before God's righteous Tribunal.
until they be arrested, and summoned to appear before God's righteous Tribunal.
c-acp pns32 vbb vvn, cc vvd pc-acp vvi p-acp npg1 j n1.
(19) observation (DIV2)
322
Page 18
2169
It is said of the guilty Children of Israel, As a Thief is ashamed when he is found, so is the House of Israel ashamed.
It is said of the guilty Children of Israel, As a Thief is ashamed when he is found, so is the House of Israel ashamed.
pn31 vbz vvn pp-f dt j n2 pp-f np1, c-acp dt n1 vbz j c-crq pns31 vbz vvn, av vbz dt n1 pp-f np1 j.
(19) observation (DIV2)
322
Page 18
2170
Now how is that? We read of some in Job that are cryed after, As a Thief (or as some reads it) they hooted over him as over a Thief.
Now how is that? We read of Some in Job that Are cried After, As a Thief (or as Some reads it) they hooted over him as over a Thief.
av q-crq vbz d? pns12 vvb pp-f d p-acp n1 cst vbr vvn a-acp, p-acp dt n1 (cc c-acp d vvz pn31) pns32 vvd p-acp pno31 a-acp p-acp dt n1.
(19) observation (DIV2)
322
Page 18
2171
This sets out the shame of discovered guilt;
This sets out the shame of discovered guilt;
d vvz av dt n1 pp-f vvn n1;
(19) observation (DIV2)
322
Page 18
2172
and now what will the sinner do in this case when his shame appears? he many times by it is brought upon his knees,
and now what will the sinner do in this case when his shame appears? he many times by it is brought upon his knees,
cc av q-crq vmb dt n1 vdb p-acp d n1 c-crq po31 n1 vvz? pns31 d n2 p-acp pn31 vbz vvn p-acp po31 n2,
(19) observation (DIV2)
322
Page 18
2173
and to say with poor penitent Ephraim, After that I was instructed I smote upon my Thigh and was ashamed,
and to say with poor penitent Ephraim, After that I was instructed I smote upon my Thigh and was ashamed,
cc pc-acp vvi p-acp j j-jn np1, c-acp cst pns11 vbds vvn pns11 vvd p-acp po11 n1 cc vbds j,
(19) observation (DIV2)
322
Page 18
2174
and confounded, because I did bear the Reproach of my Youth. and confounded, Because I did bear the Reproach of my Youth.
cc vvn, c-acp pns11 vdd vvi dt n1 pp-f po11 n1.
(19) observation (DIV2)
322
Page 18
2175
Therefore Repentance is thus expressed in many places of Scripture, We lie down in our shame,
Therefore Repentance is thus expressed in many places of Scripture, We lie down in our shame,
av n1 vbz av vvn p-acp d n2 pp-f n1, pns12 vvb a-acp p-acp po12 n1,
(19) observation (DIV2)
322
Page 18
2176
and our confusion covereth us, for we have sinned against the Lord our God, &c. And being impenitent, and our confusion Covereth us, for we have sinned against the Lord our God, etc. And being impenitent,
cc po12 n1 vvz pno12, c-acp pns12 vhb vvn p-acp dt n1 po12 n1, av cc vbg j,
(19) observation (DIV2)
322
Page 18
2177
as it is expressed by being impudent, and shameless. Oh poor sinner, had not you be better ashamed than damned;
as it is expressed by being impudent, and shameless. O poor sinner, had not you be better ashamed than damned;
c-acp pn31 vbz vvn p-acp vbg j, cc j. uh j n1, vhd xx pn22 vbi jc j cs j-vvn;
(19) observation (DIV2)
322
Page 18
2178
bear your shame here, than carry it into Hell upon you. 3. Reas. Why God discovers Guilt.
bear your shame Here, than carry it into Hell upon you. 3. Reas. Why God discovers Gilded.
vvb po22 n1 av, cs vvb pn31 p-acp n1 p-acp pn22. crd np1 q-crq np1 vvz j-vvn.
(19) observation (DIV2)
322
Page 18
2179
Why the Lot falls upon Jonah? Because he will have some persons made cautions and examples, and Sea-marks to others.
Why the Lot falls upon Jonah? Because he will have Some Persons made cautions and Examples, and Sea-marks to Others.
c-crq dt n1 vvz p-acp np1? c-acp pns31 vmb vhi d n2 vvd n2 cc n2, cc n2 p-acp n2-jn.
(19) observation (DIV2)
323
Page 18
2180
Jonah was now set up as a Sea-mark to others.Jonah was now Set up as a Seamark to Others.
np1 vbds av vvn a-acp p-acp dt j p-acp n2-jn.
(19) observation (DIV2)
323
Page 19
2181
David as I have already shewed you, was discovered, that he might be a caution unto following Ages.David as I have already showed you, was discovered, that he might be a caution unto following Ages.
np1 c-acp pns11 vhb av vvn pn22, vbds vvn, cst pns31 vmd vbi dt n1 p-acp vvg n2.
(19) observation (DIV2)
323
Page 19
2182
So sinners should say, The secret guilt of such an one is come out, God hath laid open all,
So Sinners should say, The secret guilt of such an one is come out, God hath laid open all,
av n2 vmd vvi, dt j-jn n1 pp-f d dt pi vbz vvn av, np1 vhz vvn j av-d,
(19) observation (DIV2)
323
Page 19
2183
although he thought himself safe enough; and Oh now shall not I hear and fear falling into the same;
although he Thought himself safe enough; and O now shall not I hear and Fear falling into the same;
cs pns31 vvd px31 j av-d; cc uh av vmb xx pns11 vvi cc vvb vvg p-acp dt d;
(19) observation (DIV2)
323
Page 19
2184
least my sin should be aggravated, having such fair warning? Therefore we read of them that made their iniquity to be remembred, in that their Transgressions were discovered;
lest my since should be aggravated, having such fair warning? Therefore we read of them that made their iniquity to be remembered, in that their Transgressions were discovered;
cs po11 n1 vmd vbi vvn, vhg d j n1? av pns12 vvb pp-f pno32 cst vvd po32 n1 pc-acp vbi vvn, p-acp d po32 n2 vbdr vvn;
(19) observation (DIV2)
323
Page 19
2185
i. e. that in all their doings, their sins did appear. This was to warn others they sinned not in the like kind.i. e. that in all their doings, their Sins did appear. This was to warn Others they sinned not in the like kind.
sy. sy. cst p-acp d po32 n2-vdg, po32 n2 vdd vvi. d vbds pc-acp vvi n2-jn pns32 vvd xx p-acp dt j n1.
(19) observation (DIV2)
323
Page 19
2186
4. God discovers guilt, secret guilt.
4. God discovers guilt, secret guilt.
crd np1 vvz n1, j-jn n1.
(19) observation (DIV2)
324
Page 19
2187
That that the world may know that he will testifie his displeasure against sin, here the Heathen Marriners had a clear Testimony against the sin of Jonah. When God doth wink at the sins of men, they themselves and others begin to think that he sees not,
That that the world may know that he will testify his displeasure against since, Here the Heathen Mariners had a clear Testimony against the since of Jonah. When God does wink At the Sins of men, they themselves and Others begin to think that he sees not,
cst d dt n1 vmb vvi cst pns31 vmb vvi po31 n1 p-acp n1, av dt j-jn n2 vhd dt j n1 p-acp dt n1 pp-f np1. c-crq np1 vdz vvi p-acp dt n2 pp-f n2, pns32 px32 cc ng2-jn vvb pc-acp vvi cst pns31 vvz xx,
(19) observation (DIV2)
324
Page 19
2188
or that he is like themselves; according to that of the Psalmist, These things hast thou done, and I kept silence;
or that he is like themselves; according to that of the Psalmist, These things hast thou done, and I kept silence;
cc cst pns31 vbz av-j px32; p-acp p-acp d pp-f dt n1, d n2 vh2 pns21 vdi, cc pns11 vvd n1;
(19) observation (DIV2)
324
Page 19
2189
thou thoughtest that I was altogether like thy self; but I will reprove thee, and set them in order before thine eyes. thou thoughtest that I was altogether like thy self; but I will reprove thee, and Set them in order before thine eyes.
pns21 vvd2 cst pns11 vbds av av-j po21 n1; cc-acp pns11 vmb vvi pno21, cc vvd pno32 p-acp n1 p-acp po21 n2.
(19) observation (DIV2)
324
Page 19
2190
You think because I do not manifest your guilt for the present, but suffer you to go on, that I am not displeased with your sin:
You think Because I do not manifest your guilt for the present, but suffer you to go on, that I am not displeased with your since:
pn22 vvb c-acp pns11 vdb xx vvi po22 n1 p-acp dt j, cc-acp vvb pn22 pc-acp vvi a-acp, cst pns11 vbm xx vvn p-acp po22 n1:
(19) observation (DIV2)
324
Page 19
2191
it is spoken of secret sins, as Theft and Adultery, both which used to be carryed on and managed covertly and hiddenly;
it is spoken of secret Sins, as Theft and Adultery, both which used to be carried on and managed covertly and hiddenly;
pn31 vbz vvn pp-f j-jn n2, c-acp n1 cc n1, d r-crq vvd pc-acp vbi vvn a-acp cc vvn av-j cc av-vvn;
(19) observation (DIV2)
324
Page 20
2192
but says God, I will now discover them, and bring you to account for them, set them in order before you.
but Says God, I will now discover them, and bring you to account for them, Set them in order before you.
cc-acp vvz np1, pns11 vmb av vvi pno32, cc vvb pn22 pc-acp vvi p-acp pno32, vvd pno32 p-acp n1 p-acp pn22.
(19) observation (DIV2)
324
Page 20
2193
And thus God gives in the Testimony of displeasure against Sin; and what follows? Consider this all you that forget God.
And thus God gives in the Testimony of displeasure against since; and what follows? Consider this all you that forget God.
cc av np1 vvz p-acp dt n1 pp-f n1 p-acp n1; cc q-crq vvz? vvb d d pn22 cst vvb np1.
(19) observation (DIV2)
324
Page 20
2194
So here it is, that others might take notice of it.
So Here it is, that Others might take notice of it.
av av pn31 vbz, cst n2-jn vmd vvi n1 pp-f pn31.
(19) observation (DIV2)
324
Page 20
2195
God we see is impartial too in his Testimony against Sin, though it be in a Jonah, one that is dear to him,
God we see is impartial too in his Testimony against since, though it be in a Jonah, one that is dear to him,
np1 pns12 vvb vbz j av p-acp po31 n1 p-acp n1, cs pn31 vbb p-acp dt np1, pi cst vbz j-jn p-acp pno31,
(19) observation (DIV2)
324
Page 20
2196
yet he will discover his displeasure against it;
yet he will discover his displeasure against it;
av pns31 vmb vvi po31 n1 p-acp pn31;
(19) observation (DIV2)
324
Page 20
2197
if it be in a David, one after God's own heart, yet he will discover it,
if it be in a David, one After God's own heart, yet he will discover it,
cs pn31 vbb p-acp dt np1, pi p-acp npg1 d n1, av pns31 vmb vvi pn31,
(19) observation (DIV2)
324
Page 20
2198
and bear an impartial Testimony against it; he will not let it go undiscovered in his own Children.
and bear an impartial Testimony against it; he will not let it go undiscovered in his own Children.
cc vvi dt j n1 p-acp pn31; pns31 vmb xx vvi pn31 vvi j p-acp po31 d n2.
(19) observation (DIV2)
324
Page 20
2199
5. God discovers secret guilt, or guilty persons, that the rottenness of many hearts may appear,
5. God discovers secret guilt, or guilty Persons, that the rottenness of many hearts may appear,
crd np1 vvz j-jn n1, cc j n2, cst dt n1 pp-f d n2 vmb vvi,
(19) observation (DIV2)
325
Page 20
2200
and may no longer go on to deceive others. Sinners are prone to walk in their disguises and masks;and may no longer go on to deceive Others. Sinners Are prove to walk in their disguises and masks;
cc vmb av-dx av-jc vvi p-acp pc-acp vvi n2-jn. n2 vbr j pc-acp vvi p-acp po32 n2 cc n2;
(19) observation (DIV2)
325
Page 20
2201
now God will put these off, that men may appear in their proper colours what they are:
now God will put these off, that men may appear in their proper colours what they Are:
av np1 vmb vvi d a-acp, cst n2 vmb vvi p-acp po32 j n2 r-crq pns32 vbr:
(19) observation (DIV2)
325
Page 20
2202
The word Hypocrite signifies a Stage-player, one that acts in a Comedy, and they you know, are clothed to the part they Act;
The word Hypocrite signifies a Stage-player, one that acts in a Comedy, and they you know, Are clothed to the part they Act;
dt n1 n1 vvz dt n1, pi cst vvz p-acp dt n1, cc pns32 pn22 vvb, vbr vvn p-acp dt n1 pns32 n1;
(19) observation (DIV2)
325
Page 20
2203
they may act the part of a Prince, and attired in such a Garbe; and when this Garbe is put off, they are pitiful contemptible wretches.
they may act the part of a Prince, and attired in such a Garb; and when this Garb is put off, they Are pitiful contemptible wretches.
pns32 vmb vvi dt n1 pp-f dt n1, cc vvn p-acp d dt n1; cc c-crq d n1 vbz vvn a-acp, pns32 vbr j j n2.
(19) observation (DIV2)
325
Page 20
2204
Oh, God will unclothe sinners, although they go in the garbe of Saints and Believers;
O, God will unclothe Sinners, although they go in the garb of Saints and Believers;
uh, np1 vmb vvi n2, cs pns32 vvb p-acp dt n1 pp-f n2 cc n2;
(19) observation (DIV2)
325
Page 21
2205
yet the Lord will in his time let the world see what filthy Ulcers, and what rotten hearts they have under their goodly out-sides;
yet the Lord will in his time let the world see what filthy Ulcers, and what rotten hearts they have under their goodly outsides;
av dt n1 vmb p-acp po31 n1 vvb dt n1 vvb r-crq j n2, cc r-crq j-vvn n2 pns32 vhb p-acp po32 j n2-an;
(19) observation (DIV2)
325
Page 21
2206
thus he did by Judas, though it was a great while first;
thus he did by Judas, though it was a great while First;
av pns31 vdd p-acp np1, cs pn31 vbds dt j n1 ord;
(19) observation (DIV2)
325
Page 21
2207
as God says of them, They shall preceed no further, for their folly shall be made manifest unto all men.
as God Says of them, They shall precede no further, for their folly shall be made manifest unto all men.
c-acp np1 vvz pp-f pno32, pns32 vmb vvi dx av-jc, c-acp po32 n1 vmb vbi vvn j p-acp d n2.
(19) observation (DIV2)
325
Page 21
2208
Here is an ample and an open discovery made of them; they shall proceed and deceive no more.
Here is an ample and an open discovery made of them; they shall proceed and deceive no more.
av vbz dt j cc dt j n1 vvn pp-f pno32; pns32 vmb vvi cc vvi av-dx av-dc.
(19) observation (DIV2)
325
Page 21
2209
We read of a terrible threatning of God, that God in this case often fulfills in this present life, They that turn aside to their own crooked ways; viz. of Hypocrisie as well as Idolatry, shall be led forth, or walk forth (as the Hebrew reads it) with the workers of iniquity;
We read of a terrible threatening of God, that God in this case often fulfils in this present life, They that turn aside to their own crooked ways; viz. of Hypocrisy as well as Idolatry, shall be led forth, or walk forth (as the Hebrew reads it) with the workers of iniquity;
pns12 vvb pp-f dt j n-vvg pp-f np1, cst np1 p-acp d n1 av vvz p-acp d j n1, pns32 cst vvb av p-acp po32 d j n2; n1 pp-f n1 c-acp av c-acp n1, vmb vbi vvn av, cc vvi av (c-acp dt njp vvz pn31) p-acp dt n2 pp-f n1;
(19) observation (DIV2)
325
Page 21
2210
viz. shall be discovered to be in no better a condition than the very profane persons are, they shall be led forth to punishment, or execution with them;viz. shall be discovered to be in no better a condition than the very profane Persons Are, they shall be led forth to punishment, or execution with them;
n1 vmb vbi vvn pc-acp vbi p-acp dx jc dt n1 cs dt j j n2 vbr, pns32 vmb vbi vvn av p-acp n1, cc n1 p-acp pno32;
(19) observation (DIV2)
325
Page 21
2211
for it seems to hint at such a leading forth as when Prisoners go to condign Punishment.
for it seems to hint At such a leading forth as when Prisoners go to condign Punishment.
c-acp pn31 vvz p-acp n1 p-acp d dt n-vvg av c-acp c-crq n2 vvb p-acp j n1.
(19) observation (DIV2)
325
Page 21
2212
Oh, persons may go on, as we have heard, smoothly a great while, but the shame of their nakedness shall appear,
O, Persons may go on, as we have herd, smoothly a great while, but the shame of their nakedness shall appear,
uh, n2 vmb vvi a-acp, c-acp pns12 vhb vvn, av-j dt j n1, cc-acp dt n1 pp-f po32 n1 vmb vvi,
(19) observation (DIV2)
325
Page 21
2213
and God will turn mens insides outmost;
and God will turn men's insides outmost;
cc np1 vmb vvi ng2 n2-an j;
(19) observation (DIV2)
325
Page 21
2214
and then, happy is he that proves upright in the sight of God, and in the sight of others. APPLICATION.
and then, happy is he that Proves upright in the sighed of God, and in the sighed of Others. APPLICATION.
cc av, j vbz pns31 cst vvz av-j p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f n2-jn. n1.
(19) observation (DIV2)
325
Page 21
2215
Is it so that the Lord will certainly discover guilt, the Lot shall fall upon Jonah? then it is a word of Information. 1. It informs us that God is an all-seeing God.
Is it so that the Lord will Certainly discover guilt, the Lot shall fallen upon Jonah? then it is a word of Information. 1. It informs us that God is an All-seeing God.
vbz pn31 av cst dt n1 vmb av-j vvi n1, dt n1 vmb vvi p-acp np1? av pn31 vbz dt n1 pp-f n1. crd pn31 vvz pno12 d n1 vbz dt j np1.
(19) observation (DIV2)
326
Page 22
2216
Gods eye was upon Jonah when he lay fast asleep, as well as when he fled from his Presence at first Gods eye followed him at Sea. So I say to you poor Seamen, Gods eye is upon you at Land, at Sea, at the beginning of your Voyage,
God's eye was upon Jonah when he lay fast asleep, as well as when he fled from his Presence At First God's eye followed him At Sea. So I say to you poor Seamen, God's eye is upon you At Land, At Sea, At the beginning of your Voyage,
npg1 n1 vbds p-acp np1 c-crq pns31 vvd av-j j, c-acp av c-acp c-crq pns31 vvd p-acp po31 n1 p-acp ord ng1 n1 vvd pno31 p-acp n1 av pns11 vvb p-acp pn22 j n2, npg1 n1 vbz p-acp pn22 p-acp n1, p-acp n1, p-acp dt n-vvg pp-f po22 n1,
(19) observation (DIV2)
326
Page 22
2217
and the progress of your Voyage, and the finishing of your Voyage. Behold the eyes of the Lord are upon the sinful Kingdom.
and the progress of your Voyage, and the finishing of your Voyage. Behold the eyes of the Lord Are upon the sinful Kingdom.
cc dt n1 pp-f po22 n1, cc dt j-vvg pp-f po22 n1. vvb dt n2 pp-f dt n1 vbr p-acp dt j n1.
(19) observation (DIV2)
326
Page 22
2218
So I say the eyes of the Lord are upon all sinful Kingdomes where ever you come;
So I say the eyes of the Lord Are upon all sinful Kingdoms where ever you come;
av pns11 vvb dt n2 pp-f dt n1 vbr p-acp d j n2 c-crq av pn22 vvb;
(19) observation (DIV2)
326
Page 22
2219
you cannot go from under his eye, you cannot sail out of his observation.
you cannot go from under his eye, you cannot sail out of his observation.
pn22 vmbx vvi p-acp p-acp po31 n1, pn22 vmbx vvi av pp-f po31 n1.
(19) observation (DIV2)
326
Page 22
2220
There is no Doctrine more proper, nay, of choiser Advantage to Sea-faring men, than the Doctrine of Gods Omniscience;
There is no Doctrine more proper, nay, of choiser Advantage to Seafaring men, than the Doctrine of God's Omniscience;
pc-acp vbz dx n1 av-dc j, uh-x, pp-f jc n1 p-acp j n2, cs dt n1 pp-f npg1 n1;
(19) observation (DIV2)
326
Page 22
2221
therefore I will a little make bold to enlarge upon it; nay indeed it is an useful Doctrine for all sorts of people whatsoever.
Therefore I will a little make bold to enlarge upon it; nay indeed it is an useful Doctrine for all sorts of people whatsoever.
av pns11 vmb dt j vvi j pc-acp vvi p-acp pn31; uh-x av pn31 vbz dt j n1 p-acp d n2 pp-f n1 r-crq.
(19) observation (DIV2)
326
Page 22
2222
1. The Omniscience of God lays an Awe of God upon Spirits.
1. The Omniscience of God lays an Awe of God upon Spirits.
crd dt n1 pp-f np1 vvz dt n1 pp-f np1 p-acp n2.
(19) observation (DIV2)
327
Page 22
2223
Can thou say or think that God looks on and venture to sin? what to sin in the Presence of God? as he said, Will he force the Queen in the Presence of the King? Oh what a height of impudence in sin is it for a person to steal before the face of the Judg!
Can thou say or think that God looks on and venture to since? what to since in the Presence of God? as he said, Will he force the Queen in the Presence of the King? O what a height of impudence in since is it for a person to steal before the face of the Judge!
vmb pns21 vvi cc vvb cst np1 vvz a-acp cc vvi p-acp n1? q-crq p-acp n1 p-acp dt n1 pp-f np1? c-acp pns31 vvd, vmb pns31 vvi dt n1 p-acp dt n1 pp-f dt n1? uh q-crq dt n1 pp-f n1 p-acp n1 vbz pn31 p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1!
(19) observation (DIV2)
327
Page 22
2224
What poor Seaman, when thou art in a foreign Country, though the eye of Friends, Relations, godly Acquaintance do not look on,
What poor Seaman, when thou art in a foreign Country, though the eye of Friends, Relations, godly Acquaintance do not look on,
q-crq j n1, c-crq pns21 vb2r p-acp dt j n1, cs dt n1 pp-f n2, n2, j n1 vdb xx vvi a-acp,
(19) observation (DIV2)
327
Page 23
2225
yet that eye looks on which should ten thousand times more awe thee, than the eye of all the Relations thou hast in the world; the eye of God.
yet that eye looks on which should ten thousand times more awe thee, than the eye of all the Relations thou hast in the world; the eye of God.
av d n1 vvz p-acp r-crq vmd crd crd n2 av-dc vvi pno21, cs dt n1 pp-f d dt n2 pns21 vh2 p-acp dt n1; dt n1 pp-f np1.
(19) observation (DIV2)
327
Page 23
2226
The eye 1. of an holy God looks on, who cannot behold iniquity but with abhorrency;
The eye 1. of an holy God looks on, who cannot behold iniquity but with abhorrency;
dt n1 crd pp-f dt j np1 vvz a-acp, r-crq vmbx vvi n1 cc-acp p-acp n1;
(19) observation (DIV2)
327
Page 23
2227
and darest thou sin under such an Eye? 2. The eye of a righteous God, will not this awe the Soul? The eye of a righteous Judg, Oh poor sinner, is upon thee. 3. The eye of the great God, who hath power not only to strike thee dead,
and Darest thou since under such an Eye? 2. The eye of a righteous God, will not this awe the Soul? The eye of a righteous Judge, O poor sinner, is upon thee. 3. The eye of the great God, who hath power not only to strike thee dead,
cc vv2 pns21 n1 p-acp d dt n1? crd dt n1 pp-f dt j np1, vmb xx d n1 dt n1? dt n1 pp-f dt j n1, uh j n1, vbz p-acp pno21. crd dt n1 pp-f dt j np1, r-crq vhz n1 xx av-j pc-acp vvi pno21 j,
(19) observation (DIV2)
327
Page 23
2228
but damned in every act of sin:
but damned in every act of since:
cc-acp vvn p-acp d n1 pp-f n1:
(19) observation (DIV2)
327
Page 23
2229
What not the greatness of God awe thee poor sinner? how will the greatness of Persons awe a mans Spirits,
What not the greatness of God awe thee poor sinner? how will the greatness of Persons awe a men Spirits,
q-crq xx dt n1 pp-f np1 vvi pno21 j n1? q-crq vmb dt n1 pp-f n2 vvi dt ng1 n2,
(19) observation (DIV2)
327
Page 23
2230
and make them very cautious of their deportments, and shall not the greatness of God strike sinners with an holy awe of his Majesty? to awe mens Spirits in his Worship, we read this reason, given why they should look carefully what they offer'd up to God, For I am a great King,
and make them very cautious of their deportments, and shall not the greatness of God strike Sinners with an holy awe of his Majesty? to awe men's Spirits in his Worship, we read this reason, given why they should look carefully what they offered up to God, For I am a great King,
cc vvi pno32 av j pp-f po32 ng1, cc vmb xx dt n1 pp-f np1 vvb n2 p-acp dt j n1 pp-f po31 n1? pc-acp vvi ng2 n2 p-acp po31 n1, pns12 vvb d n1, vvn c-crq pns32 vmd vvi av-j r-crq pns32 vvd a-acp p-acp np1, c-acp pns11 vbm dt j n1,
(19) observation (DIV2)
327
Page 23
2231
and my Name is dreadful among the Heathen. 4. The eye of that God looks on, before whom thou must solemnly appear. and my Name is dreadful among the Heathen. 4. The eye of that God looks on, before whom thou must solemnly appear.
cc po11 n1 vbz j p-acp dt j-jn. crd dt n1 pp-f cst np1 vvz a-acp, p-acp ro-crq pns21 vmb av-j vvi.
(19) observation (DIV2)
327
Page 23
2232
O did poor sinners but think, shortly they must give an account of these actions of theirs to that God that now is a Spectator;
O did poor Sinners but think, shortly they must give an account of these actions of theirs to that God that now is a Spectator;
sy vdd j n2 cc-acp vvb, av-j pns32 vmb vvi dt n1 pp-f d n2 pp-f png32 pc-acp cst np1 cst av vbz dt n1;
(19) observation (DIV2)
327
Page 23
2233
would it not awe their spirits? He sees thee now that must judg thee ere long.
would it not awe their spirits? He sees thee now that must judge thee ere long.
vmd pn31 xx vvi po32 n2? pns31 vvz pno21 av d vmb n1 pno21 p-acp j.
(19) observation (DIV2)
327
Page 23
2234
Now thou art running on in sin, there is no stopping thee;
Now thou art running on in since, there is no stopping thee;
av pns21 vb2r vvg a-acp p-acp n1, pc-acp vbz dx vvg pno21;
(19) observation (DIV2)
327
Page 24
2235
thou art Sermon-proof, and casts the Word of the Lord behind thy back, and hatest to be reformed;
thou art Sermonproof, and Cast the Word of the Lord behind thy back, and Hatest to be reformed;
pns21 vb2r n1, cc vvz dt n1 pp-f dt n1 p-acp po21 n1, cc vv2 pc-acp vbi vvn;
(19) observation (DIV2)
327
Page 24
2236
Well poor sinner, it will but be a little while and thou shalt stand trembling before Gods Tribunal, receiving thy Sentence for these sins that thou thought were secret,
Well poor sinner, it will but be a little while and thou shalt stand trembling before God's Tribunal, receiving thy Sentence for these Sins that thou Thought were secret,
av j n1, pn31 vmb cc-acp vbi dt j n1 cc pns21 vm2 vvi vvg p-acp ng1 n1, vvg po21 n1 p-acp d n2 cst pns21 vvd vbdr j-jn,
(19) observation (DIV2)
327
Page 24
2237
and hidden. 5. The eye of that God looks on that hath been a God of many preservations and salvations to thee;
and hidden. 5. The eye of that God looks on that hath been a God of many preservations and salvations to thee;
cc vvn. crd dt n1 pp-f cst np1 vvz p-acp cst vhz vbn dt n1 pp-f d n2 cc n2 p-acp pno21;
(19) observation (DIV2)
327
Page 24
2238
who is it that gives thee thy Life every storm, every Voyage, nay every moment? who hath been thy old friend to carry thee out,
who is it that gives thee thy Life every storm, every Voyage, nay every moment? who hath been thy old friend to carry thee out,
q-crq vbz pn31 cst vvz pno21 po21 n1 d n1, d n1, uh-x d n1? q-crq vhz vbn po21 j n1 pc-acp vvi pno21 av,
(19) observation (DIV2)
327
Page 24
2239
and bring thee home again? to rescue and redeem thee so many times from the very brink of the Pit? Was it not God? may not you call him the God of your Salvations? How often hath he given you large Commentaries upon the Word, Salvation belongeth unto the Lord.
and bring thee home again? to rescue and Redeem thee so many times from the very brink of the Pit? Was it not God? may not you call him the God of your Salvations? How often hath he given you large Commentaries upon the Word, Salvation belongeth unto the Lord.
cc vvb pno21 av-an av? pc-acp vvi cc vvi pno21 av d n2 p-acp dt j n1 pp-f dt n1? vbds pn31 xx np1? vmb xx pn22 vvi pno31 dt n1 pp-f po22 n2? uh-crq av vhz pns31 vvn pn22 j n2 p-acp dt n1, n1 vvz p-acp dt n1.
(19) observation (DIV2)
327
Page 24
2240
And this God looks on, and dare you ven-venture to sin under the eye of such a God? And this God looks on, and Dare you ven-venture to sin under the eye of such a God?
cc d np1 vvz a-acp, cc vvb pn22 j pc-acp vvi p-acp dt n1 pp-f d dt n1?
(19) observation (DIV2)
327
Page 24
2241
2. The Omniscience of God truly studied and observed is an argument of sincerity, and integrity of Soul. Hypocrites act from the eye of men, both as to their sins, as well as services;
2. The Omniscience of God truly studied and observed is an argument of sincerity, and integrity of Soul. Hypocrites act from the eye of men, both as to their Sins, as well as services;
crd dt n1 pp-f np1 av-j vvn cc vvn vbz dt n1 pp-f n1, cc n1 pp-f n1 n2 vvi p-acp dt n1 pp-f n2, d c-acp p-acp po32 n2, c-acp av c-acp n2;
(19) observation (DIV2)
328
Page 24
2242
they did all, it is said of the Pharisees to be seen of men:
they did all, it is said of the Pharisees to be seen of men:
pns32 vdd d, pn31 vbz vvn pp-f dt np2 pc-acp vbi vvn pp-f n2:
(19) observation (DIV2)
328
Page 24
2243
So if the eye of man be over an unsound heart, it may be he is awed.
So if the eye of man be over an unsound heart, it may be he is awed.
av cs dt n1 pp-f n1 vbb p-acp dt j n1, pn31 vmb vbi pns31 vbz vvn.
(19) observation (DIV2)
328
Page 24
2244
O but the eye of God hath an awful influence upon a sincere gracious Soul;
O but the eye of God hath an awful influence upon a sincere gracious Soul;
sy p-acp dt n1 pp-f np1 vhz dt j n1 p-acp dt j j n1;
(19) observation (DIV2)
328
Page 25
2245
O says this poor soul as Joseph did, How can I do this and sin against God;
Oh Says this poor soul as Joseph did, How can I do this and since against God;
uh vvz d j n1 p-acp np1 vdd, q-crq vmb pns11 vdi d cc n1 p-acp np1;
(19) observation (DIV2)
328
Page 25
2246
although the temptation was advantaged with so much privacy and secrecy.
although the temptation was advantaged with so much privacy and secrecy.
cs dt n1 vbds vvn p-acp av d n1 cc n1.
(19) observation (DIV2)
328
Page 25
2247
Therefore we read of that word of God's to Abraham, Walk before me, and be perfect; (viz.) be upright:
Therefore we read of that word of God's to Abraham, Walk before me, and be perfect; (viz.) be upright:
av pns12 vvb pp-f d n1 pp-f npg1 p-acp np1, vvb p-acp pno11, cc vbi j; (n1) vbb j:
(19) observation (DIV2)
328
Page 25
2248
The eye of God is much considered of by an upright Soul. 3. The sense of Gods Omniscience usually makes the Soul conscientious as to thoughts.
The eye of God is much considered of by an upright Soul. 3. The sense of God's Omniscience usually makes the Soul conscientious as to thoughts.
dt n1 pp-f np1 vbz av-d vvn pp-f p-acp dt j n1 crd dt n1 pp-f npg1 n1 av-j vvz dt n1 j c-acp p-acp n2.
(19) observation (DIV2)
328
Page 25
2249
What thoughts poor souls take in;
What thoughts poor Souls take in;
q-crq n2 j n2 vvb p-acp;
(19) observation (DIV2)
329
Page 25
2250
Oh that is a wicked Proverb, Thoughts are free. Oh no, saith a poor gracious soul;
O that is a wicked Proverb, Thoughts Are free. O no, Says a poor gracious soul;
uh d vbz dt j n1, n2 vbr j. uh uh-dx, vvz dt j j n1;
(19) observation (DIV2)
329
Page 25
2251
Gods eye is upon every thought of the heart;
God's eye is upon every Thought of the heart;
npg1 n1 vbz p-acp d n1 pp-f dt n1;
(19) observation (DIV2)
329
Page 25
2252
as soon as it springs up in a conception in the soul, is falls under his cognisance:
as soon as it springs up in a conception in the soul, is falls under his cognisance:
c-acp av c-acp pn31 vvz a-acp p-acp dt n1 p-acp dt n1, vbz n2 p-acp po31 n1:
(19) observation (DIV2)
329
Page 25
2253
That which is said of the Word, much more may be said of God, It is a discerner of the thoughts and intents of the heart;
That which is said of the Word, much more may be said of God, It is a discerner of the thoughts and intents of the heart;
cst r-crq vbz vvn pp-f dt n1, av-d av-dc vmb vbi vvn pp-f np1, pn31 vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1;
(19) observation (DIV2)
329
Page 25
2254
discerns it as a Critick that passes censure what is to be approved, and what refused, (so the word is) he doth not only discern the thoughts, but critically discern them;
discerns it as a Critic that passes censure what is to be approved, and what refused, (so the word is) he does not only discern the thoughts, but critically discern them;
vvz pn31 p-acp dt n1 cst vvz n1 r-crq vbz pc-acp vbi vvn, cc q-crq vvd, (av dt n1 vbz) pns31 vdz xx av-j vvi dt n2, cc-acp av-j vvi pno32;
(19) observation (DIV2)
329
Page 25
2255
he passes his observations upon them.
he passes his observations upon them.
pns31 vvz po31 n2 p-acp pno32.
(19) observation (DIV2)
329
Page 25
2256
It speaks a great deal of Spirituality in the heart, to be careful of our thoughts:
It speaks a great deal of Spirituality in the heart, to be careful of our thoughts:
pn31 vvz dt j n1 pp-f n1 p-acp dt n1, pc-acp vbi j pp-f po12 n2:
(19) observation (DIV2)
329
Page 25
2257
It may be poor Sea-men may at Sea be plotting sin, what they will do when they come to their Port; Oh the Lord knows this.
It may be poor Seamen may At Sea be plotting since, what they will do when they come to their Port; O the Lord knows this.
pn31 vmb vbi j n2 vmb p-acp n1 vbb vvg n1, r-crq pns32 vmb vdi c-crq pns32 vvb p-acp po32 n1; uh dt n1 vvz d.
(19) observation (DIV2)
329
Page 25
2258
God saw that the wickedness of man was great upon the earth, and that every thought of the imagination of his heart were evil continually. Figment of the thought; God saw that the wickedness of man was great upon the earth, and that every Thought of the imagination of his heart were evil continually. Figment of the Thought;
np1 vvd cst dt n1 pp-f n1 vbds j p-acp dt n1, cc cst d n1 pp-f dt n1 pp-f po31 n1 vbdr av-jn av-j. n1 pp-f dt n1;
(19) observation (DIV2)
329
Page 26
2259
viz. what the mind fashioneth within it self by thinking.viz. what the mind fashioneth within it self by thinking.
n1 r-crq dt n1 vvz p-acp pn31 n1 p-acp vvg.
(19) observation (DIV2)
329
Page 26
2260
4. The sense of Gods Omniscience will raise a spirit of watchfulness in the Soul against all sin,
4. The sense of God's Omniscience will raise a Spirit of watchfulness in the Soul against all since,
crd dt n1 pp-f npg1 n1 vmb vvi dt n1 pp-f n1 p-acp dt n1 p-acp d n1,
(19) observation (DIV2)
330
Page 26
2261
but especially against the right hand-sin. but especially against the right hand-sin.
cc-acp av-j p-acp dt j-jn n1.
(19) observation (DIV2)
330
Page 26
2262
Who are so watchful over their own hearts as those that live under the sense of Gods all-seeing Eye, being upon them? But there is one sin above all we should be very watchful against,
Who Are so watchful over their own hearts as those that live under the sense of God's All-seeing Eye, being upon them? But there is one since above all we should be very watchful against,
r-crq vbr av j p-acp po32 d n2 c-acp d cst vvb p-acp dt n1 pp-f npg1 j n1, vbg p-acp pno32? p-acp pc-acp vbz crd n1 p-acp d pns12 vmd vbi av j p-acp,
(19) observation (DIV2)
330
Page 26
2263
and that is the sin of our Complexions that we are so very prone to fall into:
and that is the since of our Complexions that we Are so very prove to fallen into:
cc d vbz dt n1 pp-f po12 n2 cst pns12 vbr av av j pc-acp vvi p-acp:
(19) observation (DIV2)
330
Page 26
2264
Oh the eye of God awes the Soul as to this; if it be drunkenness; if it be that ordinary sin of poor Seamen, Swearing.
O the eye of God awes the Soul as to this; if it be Drunkenness; if it be that ordinary since of poor Seamen, Swearing.
uh dt n1 pp-f np1 vvz dt n1 c-acp p-acp d; cs pn31 vbb n1; cs pn31 vbb d j n1 pp-f j n2, vvg.
(19) observation (DIV2)
330
Page 26
2265
5. The sense of Gods Omniscience will preserve your Souls against Atheism. This is an Age that never more abounded with Atheists than at this day:
5. The sense of God's Omniscience will preserve your Souls against Atheism. This is an Age that never more abounded with Atheists than At this day:
crd dt n1 pp-f npg1 n1 vmb vvi po22 n2 p-acp n1. d vbz dt n1 cst av-x av-dc vvn p-acp n2 cs p-acp d n1:
(19) observation (DIV2)
331
Page 26
2266
What is the language of them? How doth God know? can he judg through the dark Cloud? thick Clouds are a covering to him, that he seeth not.
What is the language of them? How does God know? can he judge through the dark Cloud? thick Clouds Are a covering to him, that he sees not.
q-crq vbz dt n1 pp-f pno32? q-crq vdz np1 vvi? vmb pns31 vvb p-acp dt j n1? j n2 vbr dt n-vvg p-acp pno31, cst pns31 vvz xx.
(19) observation (DIV2)
331
Page 26
2267
This is true of wicked men, though it was not true of Job. The Psalmist tells us of them, That they say in their heart, God hath forgotten, he hides his face, he will never see it:
This is true of wicked men, though it was not true of Job. The Psalmist tells us of them, That they say in their heart, God hath forgotten, he hides his face, he will never see it:
d vbz j pp-f j n2, cs pn31 vbds xx j pp-f n1. dt n1 vvz pno12 pp-f pno32, cst pns32 vvb p-acp po32 n1, np1 vhz vvn, pns31 vvz po31 n1, pns31 vmb av-x vvi pn31:
(19) observation (DIV2)
331
Page 26
2268
And if you forget Gods Omniscience, you presently may be brought to a denial of his Being;
And if you forget God's Omniscience, you presently may be brought to a denial of his Being;
cc cs pn22 vvb npg1 n1, pn22 av-j vmb vbi vvn p-acp dt n1 pp-f po31 vbg;
(19) observation (DIV2)
331
Page 26
2269
you had need have cautions against Atheism at Sea, even where you see so many of the Wonders of the Lord.
you had need have cautions against Atheism At Sea, even where you see so many of the Wonders of the Lord.
pn22 vhd n1 vhi n2 p-acp n1 p-acp n1, av c-crq pn22 vvb av d pp-f dt n2 pp-f dt n1.
(19) observation (DIV2)
331
Page 27
2270
2. Branch of Information. Is it so that God will discover the guilty person sooner or later,
2. Branch of Information. Is it so that God will discover the guilty person sooner or later,
crd n1 pp-f n1. vbz pn31 av cst np1 vmb vvi dt j n1 av-c cc jc,
(19) observation (DIV2)
332
Page 27
2271
then it informs us what a folly it is for poor sinners either at Sea or Land, to think to hide and cover their sin from the eye of God! are there not many poor sinners run into guilt at Land,
then it informs us what a folly it is for poor Sinners either At Sea or Land, to think to hide and cover their since from the eye of God! Are there not many poor Sinners run into guilt At Land,
cs pn31 vvz pno12 r-crq dt n1 pn31 vbz p-acp j n2 av-d p-acp n1 cc n1, pc-acp vvi pc-acp vvi cc vvi po32 n1 p-acp dt n1 pp-f np1 vbr pc-acp xx d j n2 vvn p-acp n1 p-acp n1,
(19) observation (DIV2)
332
Page 27
2272
and then to cover it and conceal it, they will go to Sea as Jonah did, who fled from the presence of the Lord,
and then to cover it and conceal it, they will go to Sea as Jonah did, who fled from the presence of the Lord,
cc av pc-acp vvi pn31 cc vvi pn31, pns32 vmb vvi p-acp n1 p-acp np1 vdd, r-crq vvd p-acp dt n1 pp-f dt n1,
(19) observation (DIV2)
332
Page 27
2273
and he would hide all by going to Tarshish, but you have heard how God followed him.
and he would hide all by going to Tarshish, but you have herd how God followed him.
cc pns31 vmd vvi d p-acp vvg p-acp np1, p-acp pn22 vhb vvn c-crq np1 vvd pno31.
(19) observation (DIV2)
332
Page 27
2274
It is true, The heart of man is deceitful above all things; and will be covering and hiding its fin from God:
It is true, The heart of man is deceitful above all things; and will be covering and hiding its fin from God:
pn31 vbz j, dt n1 pp-f n1 vbz j p-acp d n2; cc vmb vbi vvg cc vvg po31 n1 p-acp np1:
(19) observation (DIV2)
332
Page 27
2275
But says he, I the Lord search the heart, and try the reins, even to give every man according to his ways, and according to the fruit of his doings.
But Says he, I the Lord search the heart, and try the reins, even to give every man according to his ways, and according to the fruit of his doings.
cc-acp vvz pns31, pns11 dt n1 vvb dt n1, cc vvi dt n2, av pc-acp vvi d n1 vvg p-acp po31 n2, cc vvg p-acp dt n1 pp-f png31 n2-vdg.
(19) observation (DIV2)
332
Page 27
2276
We read a sad story of a professing people, even the Ancients of the House of Israel; Son of man seest thou what they do in the dark;
We read a sad story of a professing people, even the Ancients of the House of Israel; Son of man See thou what they do in the dark;
pns12 vvb dt j n1 pp-f dt vvg n1, av dt n2-j pp-f dt n1 pp-f np1; n1 pp-f n1 vv2 pns21 r-crq pns32 vdb p-acp dt j;
(19) observation (DIV2)
332
Page 27
2277
every man in the Chambers of his Imagery, for they say the Lord seeth us not, the Lord hath forsaken the Earth. every man in the Chambers of his Imagery, for they say the Lord sees us not, the Lord hath forsaken the Earth.
d n1 p-acp dt n2 pp-f po31 n1, c-acp pns32 vvb dt n1 vvz pno12 xx, dt n1 vhz vvn dt n1.
(19) observation (DIV2)
332
Page 27
2278
And yet you see Gods eye was upon them all this while.
And yet you see God's eye was upon them all this while.
cc av pn22 vvb npg1 n1 vbds p-acp pno32 d d n1.
(19) observation (DIV2)
332
Page 27
2279
These Chambers were the secret places, where they had Idolatrous Pictures, and did there privately worship them, (as most conclude upon the place):
These Chambers were the secret places, where they had Idolatrous Pictures, and did there privately worship them, (as most conclude upon the place):
np1 n2 vbdr dt j-jn n2, c-crq pns32 vhd j n2, cc vdd a-acp av-j n1 pno32, (c-acp ds vvb p-acp dt n1):
(19) observation (DIV2)
332
Page 28
2280
though Achan 's wedg of Gold was hid in the Tent, as hath been hinted, God discovered him.
though achan is wedge of Gold was hid in the Tent, as hath been hinted, God discovered him.
cs np1 vbz n1 pp-f n1 vbds vvn p-acp dt n1, c-acp vhz vbn vvn, np1 vvd pno31.
(19) observation (DIV2)
332
Page 28
2281
3. It informs us then, If God will discover the guilty person, of the wretchedness of our sinful deceitful hearts,
3. It informs us then, If God will discover the guilty person, of the wretchedness of our sinful deceitful hearts,
crd pn31 vvz pno12 av, cs np1 vmb vvi dt j n1, pp-f dt n1 pp-f po12 j j n2,
(19) observation (DIV2)
333
Page 28
2282
and in what doth their wretchedness and deceitfulness appear more than in this thing, viz. to go about to hide sin, when we have committed sin:
and in what does their wretchedness and deceitfulness appear more than in this thing, viz. to go about to hide since, when we have committed since:
cc p-acp r-crq vdz po32 n1 cc n1 vvi av-dc cs p-acp d n1, n1 pc-acp vvi a-acp pc-acp vvi n1, c-crq pns12 vhb vvn n1:
(19) observation (DIV2)
333
Page 28
2283
Oh then the next step that Satan treads in towards us, is to excuse sin;
O then the next step that Satan treads in towards us, is to excuse since;
uh av dt ord n1 cst np1 vvz p-acp p-acp pno12, vbz pc-acp vvi n1;
(19) observation (DIV2)
333
Page 28
2284
this is as natural to us as it is to sin, this hiding of sin we derive from Adam, he excused the matter of his eating the forbidden fruit,
this is as natural to us as it is to since, this hiding of since we derive from Adam, he excused the matter of his eating the forbidden fruit,
d vbz a-acp j p-acp pno12 p-acp pn31 vbz p-acp n1, d vvg pp-f n1 pns12 vvb p-acp np1, pns31 vvd dt n1 pp-f po31 n-vvg dt j-vvn n1,
(19) observation (DIV2)
333
Page 28
2285
and put it in a sense upon God, The Woman thou gavest me, &c. Is not this to add sin unto sin? Oh see the wretchedness of hiding or going about to hide our sin by way of excuse, in these Particulars.
and put it in a sense upon God, The Woman thou Gavest me, etc. Is not this to add since unto since? O see the wretchedness of hiding or going about to hide our since by Way of excuse, in these Particulars.
cc vvd pn31 p-acp dt n1 p-acp np1, dt n1 pns21 vvd2 pno11, av vbz xx d pc-acp vvi n1 p-acp n1? uh vvb dt n1 pp-f vvg cc vvg a-acp pc-acp vvi po12 n1 p-acp n1 pp-f n1, p-acp d n2-j.
(19) observation (DIV2)
333
Page 28
2286
1. This is a continuance and persisting in sin, and this always greatens guilt. It is dangerous to step into a sinful way;
1. This is a Continuance and persisting in since, and this always greatens guilt. It is dangerous to step into a sinful Way;
crd d vbz dt n1 cc vvg p-acp n1, cc d av vvz n1. pn31 vbz j pc-acp vvi p-acp dt j n1;
(19) observation (DIV2)
334
Page 28
2287
but it is more dangerous to continue on, and walk on in it; We read of a dreadful threatning unto him that walks on in his Trespasses;
but it is more dangerous to continue on, and walk on in it; We read of a dreadful threatening unto him that walks on in his Trespasses;
cc-acp pn31 vbz av-dc j pc-acp vvi a-acp, cc vvb a-acp p-acp pn31; pns12 vvb pp-f dt j n-vvg p-acp pno31 cst vvz a-acp p-acp po31 n2;
(19) observation (DIV2)
334
Page 28
2288
God will wound the hairy scalp of such.
God will wound the hairy scalp of such.
np1 vmb vvi dt j n1 pp-f d.
(19) observation (DIV2)
334
Page 28
2289
A godly man may step into a way of sin, but he is not hence denominated an ungodly man,
A godly man may step into a Way of since, but he is not hence denominated an ungodly man,
dt j n1 vmb vvi p-acp dt n1 pp-f n1, cc-acp pns31 vbz xx av vvn dt j n1,
(19) observation (DIV2)
334
Page 28
2290
because it is not his course;
Because it is not his course;
c-acp pn31 vbz xx po31 n1;
(19) observation (DIV2)
334
Page 28
2291
and so an ungodly man may step into a way of holiness, but he is not for this called a godly man,
and so an ungodly man may step into a Way of holiness, but he is not for this called a godly man,
cc av dt j n1 vmb vvi p-acp dt n1 pp-f n1, cc-acp pns31 vbz xx p-acp d vvd dt j n1,
(19) observation (DIV2)
334
Page 29
2292
because it is not his course.
Because it is not his course.
c-acp pn31 vbz xx po31 n1.
(19) observation (DIV2)
334
Page 29
2293
Now every man is denominated from his course, but now when a poor sinner doth go on in his sin, this speaks it his course.
Now every man is denominated from his course, but now when a poor sinner does go on in his since, this speaks it his course.
av d n1 vbz vvn p-acp po31 n1, cc-acp av c-crq dt j n1 vdz vvi a-acp p-acp po31 n1, d vvz pn31 po31 n1.
(19) observation (DIV2)
334
Page 29
2294
2. Our sin and wretchedness in excusing our guilt, doth appear in this, it carries a face in it,
2. Our since and wretchedness in excusing our guilt, does appear in this, it carries a face in it,
crd po12 n1 cc n1 p-acp vvg po12 n1, vdz vvi p-acp d, pn31 vvz dt n1 p-acp pn31,
(19) observation (DIV2)
335
Page 29
2295
as though we could mock God;
as though we could mock God;
c-acp cs pns12 vmd vvi np1;
(19) observation (DIV2)
335
Page 29
2296
nay, is it not an endeavouring to mock God? And hath not the Apostle cautioned sinners against it? Be not deceived, God will not be mocked. What though you may deceive Relations, and mock them; and delude them;
nay, is it not an endeavouring to mock God? And hath not the Apostle cautioned Sinners against it? Be not deceived, God will not be mocked. What though you may deceive Relations, and mock them; and delude them;
uh-x, vbz pn31 xx dt vvg pc-acp vvi np1? np1 vhz xx dt n1 vvn n2 p-acp pn31? vbb xx vvn, np1 vmb xx vbi vvn. r-crq c-acp pn22 vmb vvi n2, cc vvi pno32; cc vvb pno32;
(19) observation (DIV2)
335
Page 29
2297
but thus you cannot do with God, God sees you, and will find you out:
but thus you cannot do with God, God sees you, and will find you out:
cc-acp av pn22 vmbx vdi p-acp np1, np1 vvz pn22, cc vmb vvi pn22 av:
(19) observation (DIV2)
335
Page 29
2298
If you will seek to mock God, I must tell you the day is coming that he will mock at you;
If you will seek to mock God, I must tell you the day is coming that he will mock At you;
cs pn22 vmb vvi pc-acp vvi np1, pns11 vmb vvi pn22 dt n1 vbz vvg cst pns31 vmb vvi p-acp pn22;
(19) observation (DIV2)
335
Page 29
2299
He will laugh at you when your desolation comes as a whirlwind; yea, he will mock when your fear comes. He will laugh At you when your desolation comes as a whirlwind; yea, he will mock when your Fear comes.
pns31 vmb vvi p-acp pn22 c-crq po22 n1 vvz p-acp dt n1; uh, pns31 vmb vvi c-crq po22 n1 vvz.
(19) observation (DIV2)
335
Page 29
2300
3. A wo is written upon the head of this sin;
3. A woe is written upon the head of this since;
crd dt n1 vbz vvn p-acp dt n1 pp-f d n1;
(19) observation (DIV2)
336
Page 29
2301
Wo unto them that cover, but not with a Covering of my Spirit; that they may add sin unto sin. Woe unto them that cover, but not with a Covering of my Spirit; that they may add since unto since.
n1 p-acp pno32 cst vvb, cc-acp xx p-acp dt vvg pp-f po11 n1; cst pns32 vmb vvi n1 p-acp n1.
(19) observation (DIV2)
336
Page 29
2302
And sure they are no small sins that God writes his woes upon the head of:
And sure they Are no small Sins that God writes his woes upon the head of:
cc j pns32 vbr dx j n2 cst np1 vvz po31 n2 p-acp dt n1 pp-f:
(19) observation (DIV2)
336
Page 29
2303
Though it is true the literal sense of it is, The Covering of the Kings's of Egypts Protection;
Though it is true the literal sense of it is, The Covering of the Kings's of Egypts Protection;
cs pn31 vbz j dt j n1 pp-f pn31 vbz, dt vvg pp-f dt n2 pp-f npg1 n1;
(19) observation (DIV2)
336
Page 29
2304
yet it holds true in this sense. For he hath said, He that hideth his sin shall not prosper.
yet it holds true in this sense. For he hath said, He that Hideth his since shall not prosper.
av pn31 vvz j p-acp d n1. p-acp pns31 vhz vvn, pns31 cst vvz po31 n1 vmb xx vvi.
(19) observation (DIV2)
336
Page 29
2305
You may be confident in this Covering and the other, but in such confidences you Souls shall not prosper, You may be confident in this Covering and the other, but in such confidences you Souls shall not prosper,
pn22 vmb vbi j p-acp d vvg cc dt n-jn, cc-acp p-acp d n2 pn22 n2 vmb xx vvi,
(19) observation (DIV2)
336
Page 30
2306
for God will lay open all.
for God will lay open all.
c-acp np1 vmb vvi j av-d.
(19) observation (DIV2)
336
Page 30
2307
4. Our sin and wretchedness appears in this, When we go about to hide our sin, it argues a great measure of Judicial obduracy,
4. Our since and wretchedness appears in this, When we go about to hide our since, it argues a great measure of Judicial obduracy,
crd po12 n1 cc n1 vvz p-acp d, c-crq pns12 vvb a-acp pc-acp vvi po12 n1, pn31 vvz dt j n1 pp-f j n1,
(19) observation (DIV2)
337
Page 30
2308
and hardness of heart, to be upon us;
and hardness of heart, to be upon us;
cc n1 pp-f n1, pc-acp vbi p-acp pno12;
(19) observation (DIV2)
337
Page 30
2309
is not this a hard heart, that yields not to the Testimony of Conscience? and stands it out against inward checks and convictions,
is not this a hard heart, that yields not to the Testimony of Conscience? and Stands it out against inward Checks and convictions,
vbz xx d dt j n1, cst vvz xx p-acp dt n1 pp-f n1? cc vvz pn31 av p-acp j n2 cc n2,
(19) observation (DIV2)
337
Page 30
2310
nay it may be against terrors, and horrors of Conscience:
nay it may be against terrors, and horrors of Conscience:
uh-x pn31 vmb vbi p-acp n2, cc n2 pp-f n1:
(19) observation (DIV2)
337
Page 30
2311
It may be when the Soul looks within it self, is a Magor-missabib, a terror to it self,
It may be when the Soul looks within it self, is a Magor-missabib, a terror to it self,
pn31 vmb vbi c-crq dt n1 vvz p-acp pn31 n1, vbz dt j, dt n1 p-acp pn31 n1,
(19) observation (DIV2)
337
Page 30
2312
yet it falls not down in Confession before the Lord.
yet it falls not down in Confessi before the Lord.
av pn31 vvz xx a-acp p-acp n1 p-acp dt n1.
(19) observation (DIV2)
337
Page 30
2313
Oh poor Soul what if God should leave thee sealed under this hard heart, and say of thee as of Ephraim, He is joined to Idols, let him alone.
O poor Soul what if God should leave thee sealed under this hard heart, and say of thee as of Ephraim, He is joined to Idols, let him alone.
uh j n1 r-crq cs np1 vmd vvi pno21 vvn p-acp d j n1, cc vvb pp-f pno21 a-acp pp-f np1, pns31 vbz vvn p-acp n2, vvb pno31 av-j.
(19) observation (DIV2)
337
Page 30
2314
And he that is filthy, let him be so still; and he that is unclean, let him be so still? And he that is filthy, let him be so still; and he that is unclean, let him be so still?
cc pns31 cst vbz j, vvb pno31 vbi av av; cc pns31 cst vbz j, vvb pno31 vbi av av?
(19) observation (DIV2)
337
Page 30
2315
5. Our hiding of sin doth lead into great Temptations: Thus David 's hiding his sin did;
5. Our hiding of since does led into great Temptations: Thus David is hiding his since did;
crd np1 vvg pp-f n1 vdz vvi p-acp j n2: av np1 vbz vvg po31 n1 vdd;
(19) observation (DIV2)
338
Page 30
2316
you see what Temptations to cover sin was he led into; one sin brings in and brings on another;
you see what Temptations to cover since was he led into; one since brings in and brings on Another;
pn22 vvb r-crq n2 pc-acp vvi n1 vbds pns31 vvn p-acp; crd n1 vvz p-acp cc vvz p-acp j-jn;
(19) observation (DIV2)
338
Page 30
2317
seldom doth one sin go alone;
seldom does one since go alone;
av vdz pi n1 vvi av-j;
(19) observation (DIV2)
338
Page 30
2318
Davids Adultery must be hid with making Ʋriah drunk, and sending a Letter to Joab to put him in the Front of the Battel;Davids Adultery must be hid with making Ʋriah drunk, and sending a letter to Joab to put him in the Front of the Battle;
np1 n1 vmb vbi vvn p-acp vvg np1 vvn, cc vvg dt n1 p-acp np1 pc-acp vvi pno31 p-acp dt n1 pp-f dt n1;
(19) observation (DIV2)
338
Page 30
2319
how often is committing sins covered with lying, And then I know not the man, with standing in it,
how often is committing Sins covered with lying, And then I know not the man, with standing in it,
c-crq av vbz vvg n2 vvn p-acp vvg, cc av pns11 vvb xx dt n1, p-acp vvg p-acp pn31,
(19) observation (DIV2)
338
Page 30
2320
and then clapping an Oath upon the back of a lye; and thus one sin clapt for a cover upon the back of another;
and then clapping an Oath upon the back of a lie; and thus one since clapped for a cover upon the back of Another;
cc av vvg dt n1 p-acp dt n1 pp-f dt n1; cc av crd n1 vvn p-acp dt n1 p-acp dt n1 pp-f j-jn;
(19) observation (DIV2)
338
Page 31
2321
We see how Adam seeking to hide his sin, brought him into further guilt.
We see how Adam seeking to hide his since, brought him into further guilt.
pns12 vvb c-crq np1 vvg pc-acp vvi po31 n1, vvd pno31 p-acp jc n1.
(19) observation (DIV2)
338
Page 31
2322
4. It informes us then, what a dangerous condition Hypocrites are in if God will discover the guilty person, many persons go on smoothly,
4. It informs us then, what a dangerous condition Hypocrites Are in if God will discover the guilty person, many Persons go on smoothly,
crd pn31 vvz pno12 av, q-crq dt j n1 n2 vbr p-acp cs np1 vmb vvi dt j n1, d n2 vvb a-acp av-j,
(19) observation (DIV2)
339
Page 31
2323
and carry the fair side forward, and yet the Lord sees, within is rottenness; Oh poor souls, a day is coming that will discover the thoughts of many hearts;
and carry the fair side forward, and yet the Lord sees, within is rottenness; O poor Souls, a day is coming that will discover the thoughts of many hearts;
cc vvi dt j n1 av-j, cc av dt n1 vvz, p-acp vbz n1; uh j n2, dt n1 vbz vvg cst vmb vvi dt n2 pp-f d n2;
(19) observation (DIV2)
339
Page 31
2324
when God will turn mens inside outward, & cause them to wear their hearts in their faces;
when God will turn men's inside outward, & cause them to wear their hearts in their faces;
c-crq np1 vmb vvi ng2 n1-an j, cc vvi pno32 pc-acp vvi po32 n2 p-acp po32 n2;
(19) observation (DIV2)
339
Page 31
2325
O then will the Soul approved in the sight of God, be a blessed Soul!
Oh then will the Soul approved in the sighed of God, be a blessed Soul!
uh av vmb dt n1 vvn p-acp dt n1 pp-f np1, vbb dt j-vvn n1!
(19) observation (DIV2)
339
Page 31
2326
alas, he is not a Jew that is one outwardly, but he is a Jew that is one inwardly, whose praise is of God, and not of man.
alas, he is not a Jew that is one outwardly, but he is a Jew that is one inwardly, whose praise is of God, and not of man.
uh, pns31 vbz xx dt np1 cst vbz pi av-j, cc-acp pns31 vbz dt np1 cst vbz pi av-j, rg-crq n1 vbz pp-f np1, cc xx pp-f n1.
(19) observation (DIV2)
339
Page 31
2327
Therefore it is we read God telling the Church of Thyatira, He will make all the Churches to know that he is a God that searches the reins, and heart.
Therefore it is we read God telling the Church of Thyatira, He will make all the Churches to know that he is a God that Searches the reins, and heart.
av pn31 vbz pns12 vvb np1 vvg dt n1 pp-f np1, pns31 vmb vvi d dt n2 pc-acp vvi cst pns31 vbz dt n1 cst vvz dt n2, cc n1.
(19) observation (DIV2)
339
Page 31
2328
He will find out all the hollow hearted, rotten Hypocrites that creep into Churches: For Jesus Christ is there described to have Eyes like a flame of fire;
He will find out all the hollow hearted, rotten Hypocrites that creep into Churches: For jesus christ is there described to have Eyes like a flame of fire;
pns31 vmb vvi av d dt j-jn j-vvn, j-vvn n2 cst vvb p-acp n2: c-acp np1 np1 vbz a-acp vvn pc-acp vhi n2 av-j dt n1 pp-f n1;
(19) observation (DIV2)
339
Page 31
2329
viz. to make exact discoveries, both of things and persons: Oh what discovering days and dispensations hath God already brought upon us of late years,viz. to make exact discoveries, both of things and Persons: O what discovering days and dispensations hath God already brought upon us of late Years,
n1 pc-acp vvi j n2, d pp-f n2 cc n2: uh q-crq vvg n2 cc n2 vhz np1 av vvd p-acp pno12 pp-f j n2,
(19) observation (DIV2)
339
Page 31
2330
and yet greater discoveries are behind!
and yet greater discoveries Are behind!
cc av jc n2 vbr a-acp!
(19) observation (DIV2)
339
Page 31
2331
2. Ʋse. Is it so that God will discover the guilty person? then it is a word of Caution, Then take heed you do not hide your sin;
2. Ʋse. Is it so that God will discover the guilty person? then it is a word of Caution, Then take heed you do not hide your since;
crd n1. vbz pn31 av cst np1 vmb vvi dt j n1? cs pn31 vbz dt n1 pp-f n1, av vvb n1 pn22 vdb xx vvi po22 n1;
(19) observation (DIV2)
340
Page 32
2332
Oh, poor Seamen of all men in the world should stand clear here! should be cautioned here as well as others;
O, poor Seamen of all men in the world should stand clear Here! should be cautioned Here as well as Others;
uh, j n2 pp-f d n2 p-acp dt n1 vmd vvi j av! vmd vbi vvn av c-acp av c-acp n2-jn;
(19) observation (DIV2)
340
Page 32
2333
Therefore Joshua speaks thus to Achan, Confess and give glory to God, tell me what thou hast done,
Therefore joshua speaks thus to achan, Confess and give glory to God, tell me what thou hast done,
av np1 vvz av p-acp np1, vvb cc vvi n1 p-acp np1, vvb pno11 r-crq pns21 vh2 vdn,
(19) observation (DIV2)
340
Page 32
2334
and hide it not from me. This we are very prone to, as hath been already hinted. and hide it not from me. This we Are very prove to, as hath been already hinted.
cc vvi pn31 xx p-acp pno11. d pns12 vbr av j p-acp, c-acp vhz vbn av vvn.
(19) observation (DIV2)
340
Page 32
2335
We read of some that are said, To hide it like a sweet morsel under their Tongue. Though he spare it,
We read of Some that Are said, To hide it like a sweet morsel under their Tongue. Though he spare it,
pns12 vvb pp-f d cst vbr vvn, pc-acp vvi pn31 av-j dt j n1 p-acp po32 n1. cs pns31 vvb pn31,
(19) observation (DIV2)
340
Page 32
2336
and forsake it not, but keep it still within his mouth: and forsake it not, but keep it still within his Mouth:
cc vvi pn31 xx, cc-acp vvb pn31 av p-acp po31 n1:
(19) observation (DIV2)
340
Page 32
2337
What then? Yet his meat in his Bowels is turned, it is the gall of Asps within him.
What then? Yet his meat in his Bowels is turned, it is the Gall of Asps within him.
r-crq av? av po31 n1 p-acp po31 n2 vbz vvn, pn31 vbz dt n1 pp-f n2 p-acp pno31.
(19) observation (DIV2)
340
Page 32
2338
Though they be mightily taken with it, and so as Children keep it as a sweet bit under their Tongues,
Though they be mightily taken with it, and so as Children keep it as a sweet bit under their Tongues,
cs pns32 vbb av-j vvn p-acp pn31, cc av c-acp n2 vvb pn31 p-acp dt j n1 p-acp po32 n2,
(19) observation (DIV2)
340
Page 32
2339
and there hide it, yet it is bitter when down, like the poyson of Aspes, that kills suddenly.
and there hide it, yet it is bitter when down, like the poison of Asps, that kills suddenly.
cc pc-acp vvi pn31, av pn31 vbz j c-crq a-acp, av-j dt n1 pp-f n2, cst vvz av-j.
(19) observation (DIV2)
340
Page 32
2340
Oh poor Seamen take heed of hiding your sweets bits.
O poor Seamen take heed of hiding your sweets bits.
uh j n2 vvb n1 pp-f vvg po22 n2-j n2.
(19) observation (DIV2)
340
Page 32
2341
1. If you go about to hide sin, God will reveal it in his anger, he will speak to you in his wrath,
1. If you go about to hide since, God will reveal it in his anger, he will speak to you in his wrath,
crd cs pn22 vvb a-acp pc-acp vvi n1, np1 vmb vvi pn31 p-acp po31 n1, pns31 vmb vvi p-acp pn22 p-acp po31 n1,
(19) observation (DIV2)
341
Page 32
2342
and vex you in his sore displeasure; Gods anger reveals Jonah 's guilt:
and vex you in his soar displeasure; God's anger reveals Jonah is guilt:
cc vvb pn22 p-acp po31 j n1; npg1 n1 vvz np1 vbz n1:
(19) observation (DIV2)
341
Page 32
2343
What was the matter the storms and winds were so high? Oh God was angry!
What was the matter the storms and winds were so high? O God was angry!
r-crq vbds dt n1 dt n2 cc n2 vbdr av j? uh np1 vbds j!
(19) observation (DIV2)
341
Page 32
2344
What was the matter the Vessel had like to have been broken in pieces? Oh God was angry with one aboard, that was hiding of his sin!
What was the matter the Vessel had like to have been broken in Pieces? O God was angry with one aboard, that was hiding of his since!
q-crq vbds dt n1 dt n1 vhd av-j pc-acp vhi vbn vvn p-acp n2? uh np1 vbds j p-acp pi a-acp, cst vbds vvg pp-f po31 n1!
(19) observation (DIV2)
341
Page 32
2345
If once Gods anger be up, and be upon searching work for guilt, he will find it out, he hath strange ways to do it in.
If once God's anger be up, and be upon searching work for guilt, he will find it out, he hath strange ways to do it in.
cs c-acp ng1 n1 vbb a-acp, cc vbb p-acp vvg n1 p-acp n1, pns31 vmb vvi pn31 av, pns31 vhz j n2 pc-acp vdi pn31 p-acp.
(19) observation (DIV2)
341
Page 33
2346
The Sea shall rise up against poor Sinners one while, and the Earth another: We read an observable word of the wicked;
The Sea shall rise up against poor Sinners one while, and the Earth Another: We read an observable word of the wicked;
dt n1 vmb vvi a-acp p-acp j n2 crd n1, cc dt n1 j-jn: pns12 vvb dt j n1 pp-f dt j;
(19) observation (DIV2)
341
Page 33
2347
Terrors are upon him, all darkness shall be hid in his secret places; Terrors Are upon him, all darkness shall be hid in his secret places;
n2 vbr p-acp pno31, d n1 vmb vbi vvn p-acp po31 j-jn n2;
(19) observation (DIV2)
341
Page 33
2348
which some understand, his hiding places, where he thought to keep himself close, and covered in the dark, shall be light and discovered;
which Some understand, his hiding places, where he Thought to keep himself close, and covered in the dark, shall be Light and discovered;
r-crq d vvb, po31 vvg n2, c-crq pns31 vvd pc-acp vvi px31 av-j, cc vvn p-acp dt j, vmb vbi j cc vvn;
(19) observation (DIV2)
341
Page 33
2349
by hiding places, (are meant) private corners, and secret places, or means of retiring,by hiding places, (Are meant) private corners, and secret places, or means of retiring,
p-acp vvg n2, (vbr vvn) j n2, cc j-jn n2, cc n2 pp-f vvg,
(19) observation (DIV2)
341
Page 33
2350
or sheltring, which the wicked endeavour to find out, for the avoiding and escaping of the Judgments of God:
or sheltering, which the wicked endeavour to find out, for the avoiding and escaping of the Judgments of God:
cc vvg, r-crq dt j n1 pc-acp vvi av, p-acp dt vvg cc vvg pp-f dt n2 pp-f np1:
(19) observation (DIV2)
341
Page 33
2351
The meaning of it then, is this, that they shall be so far from finding any help,
The meaning of it then, is this, that they shall be so Far from finding any help,
dt n1 pp-f pn31 av, vbz d, cst pns32 vmb vbi av av-j p-acp vvg d n1,
(19) observation (DIV2)
341
Page 33
2352
and shelter in those hiding places, that they shall be discovered, and meet with nothing but misery and calamity;
and shelter in those hiding places, that they shall be discovered, and meet with nothing but misery and calamity;
cc vvi p-acp d vvg n2, cst pns32 vmb vbi vvn, cc vvi p-acp pix cc-acp n1 cc n1;
(19) observation (DIV2)
341
Page 33
2353
and this seems to be the sense of the place, by what follows, A fire unblown shall consume him;
and this seems to be the sense of the place, by what follows, A fire unblown shall consume him;
cc d vvz pc-acp vbi dt n1 pp-f dt n1, p-acp r-crq vvz, dt n1 j vmb vvi pno31;
(19) observation (DIV2)
341
Page 33
2354
viz. The wrath of God here is compared to fire.
viz. The wrath of God Here is compared to fire.
n1 dt n1 pp-f np1 av vbz vvn p-acp n1.
(19) observation (DIV2)
341
Page 33
2355
But shall his sin go hid now, the Lords anger is up against him, and his Family for it? shall it go ill with him, that is left in his Tabernacle? now it is like to go ill with the House-Company,
But shall his since go hid now, the lords anger is up against him, and his Family for it? shall it go ill with him, that is left in his Tabernacle? now it is like to go ill with the House-Company,
cc-acp vmb po31 n1 vvb vvn av, dt n2 n1 vbz a-acp p-acp pno31, cc po31 n1 p-acp pn31? vmb pn31 vvi av-jn p-acp pno31, cst vbz vvn p-acp po31 n1? av pn31 vbz av-j pc-acp vvi j-jn p-acp dt n1,
(19) observation (DIV2)
341
Page 33
2356
or Ships-Company? Why what is the matter? Oh God is about discovering work;
or Ships-Company? Why what is the matter? O God is about discovering work;
cc n1? q-crq r-crq vbz dt n1? uh np1 vbz p-acp vvg n1;
(19) observation (DIV2)
341
Page 33
2357
The Heaven shall reveal his iniquity, and the Earth shall raise up her self against him. The Heaven shall reveal his iniquity, and the Earth shall raise up her self against him.
dt n1 vmb vvi po31 n1, cc dt n1 vmb vvi a-acp po31 n1 p-acp pno31.
(19) observation (DIV2)
341
Page 33
2358
Some understand it, That all the Creatures, Coelestial and Terrestrial, animate and inanimate, shall be ready to minister and serve God in the executing of his righteous Decrees and Judgments against wicked men.
some understand it, That all the Creatures, Celestial and Terrestrial, animate and inanimate, shall be ready to minister and serve God in the executing of his righteous Decrees and Judgments against wicked men.
d vvi pn31, cst d dt n2, j cc j, vvi cc j, vmb vbi j pc-acp vvi cc vvi np1 p-acp dt n-vvg pp-f po31 j n2 cc n2 p-acp j n2.
(19) observation (DIV2)
341
Page 34
2359
As the Stars fought against Sisera, so God can cause the Stars in their influence to fight against poor Seamen;
As the Stars fought against Sisera, so God can cause the Stars in their influence to fight against poor Seamen;
p-acp dt n2 vvn p-acp np1, av np1 vmb vvi dt n2 p-acp po32 n1 pc-acp vvi p-acp j n2;
(19) observation (DIV2)
341
Page 34
2360
the Stars that so much befriend you.
the Stars that so much befriend you.
dt n2 cst av av-d vvi pn22.
(19) observation (DIV2)
341
Page 34
2361
God raises up the Sea against you, the Winds against you to discover the very guilt that you go about to hide.
God raises up the Sea against you, the Winds against you to discover the very guilt that you go about to hide.
np1 vvz a-acp dt n1 p-acp pn22, dt n2 p-acp pn22 pc-acp vvi dt j n1 cst pn22 vvb a-acp pc-acp vvi.
(19) observation (DIV2)
341
Page 34
2362
2. Poor Seamen take heed of concealing and hiding your sin, when God shall set it home upon you, you will then cry out so much the more of it. It is like poyson;
2. Poor Seamen take heed of concealing and hiding your since, when God shall Set it home upon you, you will then cry out so much the more of it. It is like poison;
crd j n2 vvb n1 pp-f vvg cc vvg po22 n1, c-crq np1 vmb vvi pn31 av-an p-acp pn22, pn22 vmb av vvi av av av-d dt av-dc pp-f pn31. pn31 vbz j n1;
(19) observation (DIV2)
342
Page 34
2363
if it be not vomited up, the person dies for it;
if it be not vomited up, the person die for it;
cs pn31 vbb xx vvn a-acp, dt n1 vvz p-acp pn31;
(19) observation (DIV2)
342
Page 34
2364
as is said of some wicked men, They have swallowed down Riches, and they shall vomit them up again, God shall cast them out of his belly.
as is said of Some wicked men, They have swallowed down Riches, and they shall vomit them up again, God shall cast them out of his belly.
a-acp vbz vvn pp-f d j n2, pns32 vhb vvn a-acp n2, cc pns32 vmb vvi pno32 a-acp av, np1 vmb vvi pno32 av pp-f po31 n1.
(19) observation (DIV2)
342
Page 34
2365
Thus may it be said of poor sinners, that hide their sin from God, when Conscience shall come and cause the secret poyson to work;
Thus may it be said of poor Sinners, that hide their since from God, when Conscience shall come and cause the secret poison to work;
av vmb pn31 vbi vvn pp-f j n2, cst vvb po32 n1 p-acp np1, c-crq n1 vmb vvi cc vvi dt j-jn n1 pc-acp vvi;
(19) observation (DIV2)
342
Page 34
2366
Oh then what Confessions will there be to the Lord! as David, I have sinned:
O then what Confessions will there be to the Lord! as David, I have sinned:
uh av r-crq n2 vmb a-acp vbi p-acp dt n1! c-acp np1, pns11 vhb vvn:
(19) observation (DIV2)
342
Page 34
2367
I said I would confess my sin, &c. He did not go about now to hide it as formerly he had done.I said I would confess my since, etc. He did not go about now to hide it as formerly he had done.
pns11 vvd pns11 vmd vvi po11 n1, av pns31 vdd xx vvi p-acp av pc-acp vvi pn31 a-acp av-j pns31 vhd vdn.
(19) observation (DIV2)
342
Page 34
2368
He had layn three quarters of a year in that fit of the Lethargy, the sleepy disease;
He had lain three quarters of a year in that fit of the Lethargy, the sleepy disease;
pns31 vhd vvn crd n2 pp-f dt n1 p-acp d n1 pp-f dt n1, dt j n1;
(19) observation (DIV2)
342
Page 34
2369
but now when God awakened him, Oh what Prayers and Confessions, and Tears doth he pour out to God! Thus Achan, though he had contrived to hide all, God you have heard brought out all, and then he confesses.
but now when God awakened him, O what Prayers and Confessions, and Tears does he pour out to God! Thus achan, though he had contrived to hide all, God you have herd brought out all, and then he Confesses.
cc-acp av c-crq np1 vvn pno31, uh q-crq n2 cc n2, cc n2 vdz pns31 vvi av p-acp np1 av np1, c-acp pns31 vhd vvn pc-acp vvi d, np1 pn22 vhb vvn vvn av av-d, cc av pns31 vvz.
(19) observation (DIV2)
342
Page 35
2370
So Jonah, here now God hath found him out, confesses all;
So Jonah, Here now God hath found him out, Confesses all;
np1 np1, av av np1 vhz vvn pno31 av, vvz d;
(19) observation (DIV2)
342
Page 35
2371
it may be in a storm at Sea, so will you do, or on a sick bed in a strange Country;
it may be in a storm At Sea, so will you do, or on a sick Bed in a strange Country;
pn31 vmb vbi p-acp dt n1 p-acp n1, av vmb pn22 vdb, cc p-acp dt j n1 p-acp dt j n1;
(19) observation (DIV2)
342
Page 35
2372
so will you do it may be going down into the bottom; Oh then why should you now go about to hide it?
so will you do it may be going down into the bottom; O then why should you now go about to hide it?
av vmb pn22 vdi pn31 vmb vbi vvg a-acp p-acp dt n1; uh av c-crq vmd pn22 av vvi a-acp pc-acp vvi pn31?
(19) observation (DIV2)
342
Page 35
2373
3. Let poor Seamen take heed of hiding their sin; for they think to make the Sea a hiding place to them;
3. Let poor Seamen take heed of hiding their since; for they think to make the Sea a hiding place to them;
crd vvb j n2 vvb n1 pp-f vvg po32 n1; c-acp pns32 vvb pc-acp vvi dt n1 dt vvg n1 p-acp pno32;
(19) observation (DIV2)
343
Page 35
2374
yet Gods right hand can reach them where ever they sail; they cannot sail beyond the reach of Gods right hand.
yet God's right hand can reach them where ever they sail; they cannot sail beyond the reach of God's right hand.
av ng1 j-jn n1 vmb vvi pno32 c-crq av pns32 vvb; pns32 vmbx vvi p-acp dt n1 pp-f n2 j-jn n1.
(19) observation (DIV2)
343
Page 35
2375
Oh God will make a long arm after you, but he will find you out: Gods right hand can reach beyond the Line.
O God will make a long arm After you, but he will find you out: God's right hand can reach beyond the Line.
uh np1 vmb vvi dt j n1 p-acp pn22, cc-acp pns31 vmb vvi pn22 av: n2 j-jn n1 vmb vvi p-acp dt n1.
(19) observation (DIV2)
343
Page 35
2376
Thine hand shall find out all thine Enemies, where ever they are; at Sea, or at land, secret, or publick Enemies: Thine hand shall find out all thine Enemies, where ever they Are; At Sea, or At land, secret, or public Enemies:
po21 n1 vmb vvi av av-d po21 n2, c-crq av pns32 vbr; p-acp n1, cc p-acp n1, j-jn, cc j n2:
(19) observation (DIV2)
343
Page 35
2377
Thy right hand shall find out those that hate thee. Some carry it, Thy hand shall find vengeance for thy Enemies, for all thine Enemies. Thy right hand shall find out those that hate thee. some carry it, Thy hand shall find vengeance for thy Enemies, for all thine Enemies.
po21 j-jn n1 vmb vvi av d cst vvb pno21. d vvb pn31, po21 n1 vmb vvi n1 p-acp po21 n2, p-acp d po21 n2.
(19) observation (DIV2)
343
Page 35
2378
Thine hand, (one observes that the Chaldee reads it) the stroke of thine hand.
Thine hand, (one observes that the Chaldee reads it) the stroke of thine hand.
po21 n1, (pi vvz cst dt np1 vvz pn31) dt n1 pp-f po21 n1.
(19) observation (DIV2)
343
Page 35
2379
Oh cannot this hand find you at the East-Indies, or the West-Indies? or where ever you go? O poor sinner, thou that at present dost not feel the weight of thy own guilt, it may be ere long wilt feel the weight of Gods stroke.
O cannot this hand find you At the East indies, or the West-Indies? or where ever you go? O poor sinner, thou that At present dost not feel the weight of thy own guilt, it may be ere long wilt feel the weight of God's stroke.
uh vmbx d n1 vvi pn22 p-acp dt np2, cc dt np2? cc c-crq av pn22 vvb? sy j n1, pns21 cst p-acp n1 vd2 xx vvi dt n1 pp-f po21 d n1, pn31 vmb vbi a-acp j vm2 vvi dt n1 pp-f npg1 n1.
(19) observation (DIV2)
343
Page 35
2380
4. Oh let poor Seamen take heed of hiding their sin, for this doth aggravate their sin:
4. O let poor Seamen take heed of hiding their since, for this does aggravate their since:
crd uh vvb j n2 vvb n1 pp-f vvg po32 n1, c-acp d vdz vvi po32 n1:
(19) observation (DIV2)
344
Page 36
2381
this is to add sin unto sin. When men do sin, and confess, and presently are brought upon their knees for it, before the Lord;
this is to add since unto since. When men do sin, and confess, and presently Are brought upon their knees for it, before the Lord;
d vbz pc-acp vvi n1 p-acp n1. c-crq n2 vdb vvi, cc vvi, cc av-j vbr vvn p-acp po32 n2 p-acp pn31, p-acp dt n1;
(19) observation (DIV2)
344
Page 36
2382
he is ready to forgive sin.
he is ready to forgive since.
pns31 vbz j pc-acp vvi n1.
(19) observation (DIV2)
344
Page 36
2383
I said I would confess my sin, and thou forgavest me the iniquity of my sin: I said I would confess my since, and thou forgavest me the iniquity of my since:
pns11 vvd pns11 vmd vvi po11 n1, cc pns21 vvd2 pno11 dt n1 pp-f po11 n1:
(19) observation (DIV2)
344
Page 36
2384
But when men conceal and deny, Oh this aggravates and greatens it exceedingly. 5. O let poor Seamen take heed of hiding sin;
But when men conceal and deny, O this aggravates and greatens it exceedingly. 5. O let poor Seamen take heed of hiding since;
cc-acp c-crq n2 vvb cc vvi, uh d vvz cc vvz pn31 av-vvg. crd sy vvb j n2 vvb n1 pp-f vvg n1;
(19) observation (DIV2)
344
Page 36
2385
for God hath said, such shall not prosper, whether they be Landmen, or Seamen, the word of the Lord stands sure, They shall not prosper. They may prosper for a while as the wicked, which the Psalmist says, flourishes like the green Bay-tree;
for God hath said, such shall not prosper, whither they be Landmen, or Seamen, the word of the Lord Stands sure, They shall not prosper. They may prosper for a while as the wicked, which the Psalmist Says, flourishes like the green Bay tree;
p-acp np1 vhz vvn, d vmb xx vvi, cs pns32 vbb n2, cc n2, dt n1 pp-f dt n1 vvz j, pns32 vmb xx vvi. pns32 vmb vvi p-acp dt n1 p-acp dt j, r-crq dt n1 vvz, n2 av-j dt j-jn n1;
(19) observation (DIV2)
345
Page 36
2386
But however he prosper in the world, he shall not prosper in his design of covering his sins;
But however he prosper in the world, he shall not prosper in his Design of covering his Sins;
p-acp c-acp pns31 vvb p-acp dt n1, pns31 vmb xx vvi p-acp po31 n1 pp-f vvg po31 n2;
(19) observation (DIV2)
345
Page 36
2387
for they shall be laid open and discovered to his shame; but he that confesses and forsakes ▪ shall find mercy.
for they shall be laid open and discovered to his shame; but he that Confesses and forsakes ▪ shall find mercy.
c-acp pns32 vmb vbi vvn j cc vvn p-acp po31 n1; p-acp pns31 cst vvz cc vvz ▪ vmb vvi n1.
(19) observation (DIV2)
345
Page 36
2388
You see Jonah had success, and things hit with him for a while, as in finding a Ship ready to set sail when he came to Joppa; yet, we see, he did not prosper in his design.
You see Jonah had success, and things hit with him for a while, as in finding a Ship ready to Set sail when he Come to Joppa; yet, we see, he did not prosper in his Design.
pn22 vvb np1 vhd n1, cc n2 vvn p-acp pno31 p-acp dt n1, c-acp p-acp vvg dt n1 j pc-acp vvi n1 c-crq pns31 vvd p-acp np1; av, pns12 vvb, pns31 vdd xx vvi p-acp po31 n1.
(19) observation (DIV2)
345
Page 36
2389
6. Oh let poor Seamen take heed of hiding guilt, for this will bring terrible and dreadful storms. Guilt usually is a stormbreeder;
6. O let poor Seamen take heed of hiding guilt, for this will bring terrible and dreadful storms. Gilded usually is a stormbreeder;
crd uh vvb j n2 vvb n1 pp-f vvg n1, p-acp d vmb vvi j cc j n2. j-vvn av-j vbz dt n1;
(19) observation (DIV2)
346
Page 36
2390
it was so here with Jonah; it was Jonah 's secret guilt that did raise this storm;
it was so Here with Jonah; it was Jonah is secret guilt that did raise this storm;
pn31 vbds av av p-acp np1; pn31 vbds np1 vbz j-jn n1 cst vdd vvi d n1;
(19) observation (DIV2)
346
Page 36
2391
and Oh then poor Souls, what will you do, when ready to sink, and your hidden unpardoned guilt looks you in the face!
and O then poor Souls, what will you do, when ready to sink, and your hidden unpardoned guilt looks you in the face!
cc uh av j n2, r-crq vmb pn22 vdb, c-crq j pc-acp vvi, cc po22 j-vvn j n1 vvz pn22 p-acp dt n1!
(19) observation (DIV2)
346
Page 37
2392
will not the Mariners then be afraid, the stout hearted Mariners? will not they then be terrors to themselves? and terrors to all round about them? Oh what terrible Lectures will Conscience read poor guilty Seamen,
will not the Mariners then be afraid, the stout hearted Mariners? will not they then be terrors to themselves? and terrors to all round about them? O what terrible Lectures will Conscience read poor guilty Seamen,
vmb xx dt n2 av vbi j, dt j j-vvn n2? vmb xx pns32 av vbi n2 p-acp px32? cc n2 p-acp d j p-acp pno32? uh q-crq j n2 vmb n1 vvi j j n2,
(19) observation (DIV2)
346
Page 37
2393
when they are in their distresses? 3 Ʋse. Is it so that God will find out the guilty person;
when they Are in their Distresses? 3 Ʋse. Is it so that God will find out the guilty person;
c-crq pns32 vbr p-acp po32 n2? crd av. vbz pn31 av cst np1 vmb vvi av dt j n1;
(19) observation (DIV2)
346
Page 37
2394
then it is a word of Exhortation to all Seamen, and other poor sinners, that they would confess their sin to the Lord.
then it is a word of Exhortation to all Seamen, and other poor Sinners, that they would confess their since to the Lord.
cs pn31 vbz dt n1 pp-f n1 p-acp d n2, cc j-jn j n2, cst pns32 vmd vvi po32 n1 p-acp dt n1.
(19) observation (DIV2)
347
Page 37
2395
I bespeak you, and beseech you in the language of Joshua to Achan, My Son confess,
I bespeak you, and beseech you in the language of joshua to achan, My Son confess,
pns11 vvb pn22, cc vvb pn22 p-acp dt n1 pp-f np1 p-acp np1, po11 n1 vvi,
(19) observation (DIV2)
347
Page 37
2396
and give glory to the Lord. You have heard it is in vain to hide it from him:and give glory to the Lord. You have herd it is in vain to hide it from him:
cc vvb n1 p-acp dt n1. pn22 vhb vvn pn31 vbz p-acp j pc-acp vvi pn31 p-acp pno31:
(19) observation (DIV2)
347
Page 37
2397
Oh therefore come to the Lord with that humble confession of the Church in Ezra 's days.
O Therefore come to the Lord with that humble Confessi of the Church in Ezra is days.
uh av vvb p-acp dt n1 p-acp d j n1 pp-f dt n1 p-acp np1 vbz n2.
(19) observation (DIV2)
347
Page 37
2398
O Lord God of Israel, thou art rightoous, for we remain yet escaped, as it is this day; Oh Lord God of Israel, thou art rightoous, for we remain yet escaped, as it is this day;
uh n1 np1 pp-f np1, pns21 vb2r j, c-acp pns12 vvb av vvn, c-acp pn31 vbz d n1;
(19) observation (DIV2)
347
Page 37
2399
behold we are before thee in our Trespasses, for we cannot stand before thee, because of this. behold we Are before thee in our Trespasses, for we cannot stand before thee, Because of this.
vvb pns12 vbr p-acp pno21 p-acp po12 n2, c-acp pns12 vmbx vvi p-acp pno21, c-acp pp-f d.
(19) observation (DIV2)
347
Page 37
2400
O how many poor Seamen may say we are yet escaped;
Oh how many poor Seamen may say we Are yet escaped;
uh q-crq d j n2 vmb vvi pns12 vbr av vvn;
(19) observation (DIV2)
347
Page 37
2401
escaped such a storm, such a fatal tempest unto others, and yet we are before thee in our Trespasses,
escaped such a storm, such a fatal tempest unto Others, and yet we Are before thee in our Trespasses,
vvd d dt n1, d dt j n1 p-acp n2-jn, cc av pns12 vbr p-acp pno21 p-acp po12 n2,
(19) observation (DIV2)
347
Page 37
2402
and cannot stand with comfort and confidence before the Lord, because they have again broken his Commandments after their eminent deliverances and salvations:
and cannot stand with Comfort and confidence before the Lord, Because they have again broken his commandments After their eminent Deliverances and salvations:
cc vmbx vvi p-acp n1 cc n1 p-acp dt n1, c-acp pns32 vhb av vvn po31 n2 p-acp po32 j n2 cc n2:
(19) observation (DIV2)
347
Page 38
2403
And that you may fall down before the Lord in humble confession, consider these following Motives.
And that you may fallen down before the Lord in humble Confessi, Consider these following Motives.
cc cst pn22 vmb vvi a-acp p-acp dt n1 p-acp j n1, vvb d j-vvg n2.
(19) observation (DIV2)
347
Page 38
2404
1. This is usually the beginning of a kindly effectual touch of grace upon the heart:
1. This is usually the beginning of a kindly effectual touch of grace upon the heart:
crd d vbz av-j dt n-vvg pp-f dt j j n1 pp-f n1 p-acp dt n1:
(19) observation (DIV2)
348
Page 38
2405
The poor Prodigal upon his first return unto his Father, says, Father, I have sinned against Heaven, and before thee;
The poor Prodigal upon his First return unto his Father, Says, Father, I have sinned against Heaven, and before thee;
dt j n-jn p-acp po31 ord n1 p-acp po31 n1, vvz, n1, pns11 vhb vvn p-acp n1, cc p-acp pno21;
(19) observation (DIV2)
348
Page 38
2406
his first work upon his return is Confession.
his First work upon his return is Confessi.
po31 ord n1 p-acp po31 n1 vbz n1.
(19) observation (DIV2)
348
Page 38
2407
We read of a great success the Gospel had in Paul 's day, and many believed; and as soon as the Gospel touched kindly their Souls, they confessed,
We read of a great success the Gospel had in Paul is day, and many believed; and as soon as the Gospel touched kindly their Souls, they confessed,
pns12 vvb pp-f dt j n1 dt n1 vhd p-acp np1 vbz n1, cc d vvn; cc c-acp av c-acp dt n1 vvd av-j po32 n2, pns32 vvd,
(19) observation (DIV2)
348
Page 38
2408
and shewed their deeds, (saith the Text) viz. laying their hainous sins by way of humble confession,
and showed their Deeds, (Says the Text) viz. laying their heinous Sins by Way of humble Confessi,
cc vvd po32 n2, (vvz dt n1) n1 vvg po32 j n2 p-acp n1 pp-f j n1,
(19) observation (DIV2)
348
Page 38
2409
as Ephraim did, so it will be with a poor sinner, As a Bullock unaccustomed to the yoke, he confessed he had been.
as Ephraim did, so it will be with a poor sinner, As a Bullock unaccustomed to the yoke, he confessed he had been.
c-acp np1 vdd, av pn31 vmb vbi p-acp dt j n1, p-acp dt n1 j p-acp dt n1, pns31 vvd pns31 vhd vbn.
(19) observation (DIV2)
348
Page 38
2410
Lord, will the poor Soul say, what a vile wretch have I been; with Paul, of sinners I am chief;
Lord, will the poor Soul say, what a vile wretch have I been; with Paul, of Sinners I am chief;
n1, vmb dt j n1 vvi, r-crq dt j n1 vhb pns11 vbn; p-acp np1, pp-f n2 pns11 vbm j-jn;
(19) observation (DIV2)
348
Page 38
2411
a Blasphemer, a Persecuter, an injurious person. When Paul was humbled, Oh how he confesses then, what a wretch he had been!
a Blasphemer, a Persecutor, an injurious person. When Paul was humbled, O how he Confesses then, what a wretch he had been!
dt n1, dt n1, dt j n1. c-crq np1 vbds vvn, uh c-crq pns31 vvz av, q-crq dt n1 pns31 vhd vbn!
(19) observation (DIV2)
348
Page 38
2412
2. This puts poor Souls under a promise.
2. This puts poor Souls under a promise.
crd np1 vvz j n2 p-acp dt n1.
(19) observation (DIV2)
349
Page 38
2413
O now upon thy knees poor sinner, while thou art confessing thy sin, thou mayest put into plea and suit Gods promise;
O now upon thy knees poor sinner, while thou art confessing thy since, thou Mayest put into plea and suit God's promise;
sy av p-acp po21 n2 j n1, cs pns21 vb2r vvg po21 n1, pns21 vm2 vvi p-acp n1 cc n1 npg1 n1;
(19) observation (DIV2)
349
Page 38
2414
and Oh what an excellent way is this of dealing with God, to be bewailing your sin,
and O what an excellent Way is this of dealing with God, to be bewailing your since,
cc uh r-crq dt j n1 vbz d pp-f vvg p-acp np1, pc-acp vbi vvg po22 n1,
(19) observation (DIV2)
349
Page 38
2415
and at the same time be pleading Gods promise for pardon; this is right Evangelical repentance to have one eye upon sin to humble you;
and At the same time be pleading God's promise for pardon; this is right Evangelical Repentance to have one eye upon since to humble you;
cc p-acp dt d n1 vbi vvg n2 vvb p-acp n1; d vbz j-jn np1 n1 pc-acp vhi crd n1 p-acp n1 pc-acp vvi pn22;
(19) observation (DIV2)
349
Page 39
2416
and another eye upon the promise to quicken you up to believe your pardon:
and Another eye upon the promise to quicken you up to believe your pardon:
cc j-jn n1 p-acp dt n1 pc-acp vvi pn22 a-acp pc-acp vvi po22 n1:
(19) observation (DIV2)
349
Page 39
2417
usually legal sorrow keeps an eye upon guilt, but forgets to keep an eye upon the Promise.
usually Legal sorrow keeps an eye upon guilt, but forgets to keep an eye upon the Promise.
av-j j n1 vvz dt n1 p-acp n1, cc-acp vvz pc-acp vvi dt n1 p-acp dt n1.
(19) observation (DIV2)
349
Page 39
2418
Now poor Soul it is thy only way to confess under a Promise, If we confess our sins, he is faithful and just to forgive us our sins,
Now poor Soul it is thy only Way to confess under a Promise, If we confess our Sins, he is faithful and just to forgive us our Sins,
av j n1 pn31 vbz po21 j n1 pc-acp vvi p-acp dt n1, cs pns12 vvb po12 n2, pns31 vbz j cc j pc-acp vvi pno12 po12 n2,
(19) observation (DIV2)
349
Page 39
2419
and to cleanse us from all unrighteousness. Oh now he is engaged as a faithful God, to pardon poor souls:and to cleanse us from all unrighteousness. O now he is engaged as a faithful God, to pardon poor Souls:
cc pc-acp vvi pno12 p-acp d n1. uh av pns31 vbz vvn p-acp dt j np1, pc-acp vvi j n2:
(19) observation (DIV2)
349
Page 39
2420
Oh Faithfulness is his name, and he will not, nay, cannot deny his name;
O Faithfulness is his name, and he will not, nay, cannot deny his name;
uh n1 vbz po31 n1, cc pns31 vmb xx, uh-x, vmbx vvi po31 n1;
(19) observation (DIV2)
349
Page 39
2421
and now he can be just in the pardoning, as well as in the punishing of sin.
and now he can be just in the pardoning, as well as in the punishing of since.
cc av pns31 vmb vbi j p-acp dt vvg, c-acp av c-acp p-acp dt n-vvg pp-f n1.
(19) observation (DIV2)
349
Page 39
2422
3. Motive to Confession of sins:
3. Motive to Confessi of Sins:
crd n1 p-acp n1 pp-f n2:
(19) observation (DIV2)
350
Page 39
2423
you have comfortable presidents upon record, of great sins, and sinners pardoned upon confession, nay, upon the serious purpose of humble confession:
you have comfortable Presidents upon record, of great Sins, and Sinners pardoned upon Confessi, nay, upon the serious purpose of humble Confessi:
pn22 vhb j n2 p-acp n1, pp-f j n2, cc n2 vvn p-acp n1, uh-x, p-acp dt j n1 pp-f j n1:
(19) observation (DIV2)
350
Page 39
2424
We read of Gods readiness to pardon, even in a case of great guilt;
We read of God's readiness to pardon, even in a case of great guilt;
pns12 vvb pp-f npg1 n1 pc-acp vvi, av p-acp dt n1 pp-f j n1;
(19) observation (DIV2)
350
Page 39
2425
this we have in David, I said I would confess my sin, and thou forgavest me the iniquity of my sin;
this we have in David, I said I would confess my since, and thou forgavest me the iniquity of my since;
d pns12 vhb p-acp np1, pns11 vvd pns11 vmd vvi po11 n1, cc pns21 vvd2 pno11 dt n1 pp-f po11 n1;
(19) observation (DIV2)
350
Page 39
2426
which was a piece of guilt highly aggravated, and circumstantiated.
which was a piece of guilt highly aggravated, and circumstantiated.
r-crq vbds dt n1 pp-f n1 av-j vvn, cc vvn.
(19) observation (DIV2)
350
Page 39
2427
Mary that was such a poor Penitent that we read, she washed the feet of Christ with her Tears; (and must not here be most eminent Confessions poured out with these Tears?) And it is said of her, Her sins that are many are forgiven her, for she loved much. Marry that was such a poor Penitent that we read, she washed the feet of christ with her Tears; (and must not Here be most eminent Confessions poured out with these Tears?) And it is said of her, Her Sins that Are many Are forgiven her, for she loved much.
uh cst vbds d dt j j-jn cst pns12 vvn, pns31 vvd dt n2 pp-f np1 p-acp po31 n2; (cc vmb xx av vbb av-ds j n2 vvd av p-acp d n2?) cc pn31 vbz vvn pp-f pno31, po31 n2 cst vbr d vbr vvn pno31, c-acp pns31 vvd av-d.
(19) observation (DIV2)
350
Page 40
2428
4. Motive to Confession of sin; if you deny it, it will be proved against you;
4. Motive to Confessi of since; if you deny it, it will be proved against you;
crd n1 p-acp n1 pp-f n1; cs pn22 vvb pn31, pn31 vmb vbi vvn p-acp pn22;
(19) observation (DIV2)
351
Page 40
2429
and Oh what a folly is it for a Prisoner to deny the fact before the Judg,
and O what a folly is it for a Prisoner to deny the fact before the Judge,
cc uh r-crq dt n1 vbz pn31 p-acp dt n1 pc-acp vvi dt n1 p-acp dt n1,
(19) observation (DIV2)
351
Page 40
2430
when he knows it will be proved against him.
when he knows it will be proved against him.
c-crq pns31 vvz pn31 vmb vbi vvn p-acp pno31.
(19) observation (DIV2)
351
Page 40
2431
Thou hast set our iniquities before thee, our secret sins in the light of thy Countenance. As it is the comfort of Gods people that he keeps a Book of Remembrance of their Sufferings: Thou hast Set our iniquities before thee, our secret Sins in the Light of thy Countenance. As it is the Comfort of God's people that he keeps a Book of Remembrance of their Sufferings:
pns21 vh2 vvn po12 n2 p-acp pno21, po12 j-jn n2 p-acp dt n1 pp-f po21 n1. p-acp pn31 vbz dt n1 pp-f npg1 n1 cst pns31 vvz dt n1 pp-f n1 pp-f po32 n2:
(19) observation (DIV2)
351
Page 40
2432
So it is the terror of wicked men that he keeps a Book of Remembrance of their sins.
So it is the terror of wicked men that he keeps a Book of Remembrance of their Sins.
av pn31 vbz dt n1 pp-f j n2 cst pns31 vvz dt n1 pp-f n1 pp-f po32 n2.
(19) observation (DIV2)
351
Page 40
2433
There is the Conscience of the poor sinner will be called in as Gods witness against the guilty Malefactor at the Barr;
There is the Conscience of the poor sinner will be called in as God's witness against the guilty Malefactor At the Bar;
pc-acp vbz dt n1 pp-f dt j n1 vmb vbi vvn p-acp c-acp ng1 n1 p-acp dt j n1 p-acp dt n1;
(19) observation (DIV2)
351
Page 40
2434
that is an observable place in the Prophet, We roar all like Bears, and mourn sore like Doves;
that is an observable place in the Prophet, We roar all like Bears, and mourn soar like Dove;
d vbz dt j n1 p-acp dt n1, pns12 vvb d j n2, cc vvi av-j j n2;
(19) observation (DIV2)
351
Page 40
2435
we look for Judgment, but there is none; for Salvation, but it is far off from us:
we look for Judgement, but there is none; for Salvation, but it is Far off from us:
pns12 vvb p-acp n1, cc-acp pc-acp vbz pix; p-acp n1, cc-acp pn31 vbz av-j a-acp p-acp pno12:
(19) observation (DIV2)
351
Page 40
2436
For our Transgressions are multiplied before thee, and our sins testifie against us. They did bear Testimony against them.For our Transgressions Are multiplied before thee, and our Sins testify against us. They did bear Testimony against them.
c-acp po12 n2 vbr vvn p-acp pno21, cc po12 n2 vvi p-acp pno12. pns32 vdd vvi n1 p-acp pno32.
(19) observation (DIV2)
351
Page 40
2437
Oh poor Seamen, have not you many times in your extremities and distresses at Sea, felt the terror of this Testimony? have not the iniquities of your heels compassed you about?
O poor Seamen, have not you many times in your extremities and Distresses At Sea, felt the terror of this Testimony? have not the iniquities of your heels compassed you about?
uh j n2, vhb xx pn22 d n2 p-acp po22 n2 cc n2 p-acp n1, vvd dt n1 pp-f d n1? vhb xx dt n2 pp-f po22 n2 vvd pn22 a-acp?
(19) observation (DIV2)
351
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2438
5. Motive to Confession of sin. The King of Israel is a merciful King; It is this merciful King tha• the Soul presents it self before in humble Confession.
5. Motive to Confessi of since. The King of Israel is a merciful King; It is this merciful King tha• the Soul presents it self before in humble Confessi.
crd n1 p-acp n1 pp-f n1. dt n1 pp-f np1 vbz dt j n1; pn31 vbz d j n1 n1 dt n1 vvz pn31 n1 c-acp p-acp j n1.
(19) observation (DIV2)
352
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2439
This was the motive to the Servants of Benadad, We have heard that the King of Israel is a merciful King;
This was the motive to the Servants of Benadad, We have herd that the King of Israel is a merciful King;
d vbds dt n1 p-acp dt n2 pp-f np1, pns12 vhb vvd cst dt n1 pp-f np1 vbz dt j n1;
(19) observation (DIV2)
352
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2440
and they came with Ropes about their necks. and they Come with Ropes about their necks.
cc pns32 vvd p-acp n2 p-acp po32 n2.
(19) observation (DIV2)
352
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2441
Oh poor Souls, if you come to this merciful King with ropes about your necks, Confessing you deserve to be turned off the Ladder,
O poor Souls, if you come to this merciful King with ropes about your necks, Confessing you deserve to be turned off the Ladder,
uh j n2, cs pn22 vvb p-acp d j n1 p-acp n2 p-acp po22 n2, vvg pn22 vvb pc-acp vbi vvn a-acp dt n1,
(19) observation (DIV2)
352
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2442
and to have a righteous sentence executed upon you, he will meet you with a Pardon in his hand.
and to have a righteous sentence executed upon you, he will meet you with a Pardon in his hand.
cc pc-acp vhi dt j n1 vvn p-acp pn22, pns31 vmb vvi pn22 p-acp dt n1 p-acp po31 n1.
(19) observation (DIV2)
352
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2443
This King sits upon a Throne of Grace upon the Mercy-seat, giving out his Pardons daily to humble Penitents.
This King sits upon a Throne of Grace upon the Mercy-seat, giving out his Pardons daily to humble Penitents.
d n1 vvz p-acp dt n1 pp-f n1 p-acp dt n1, vvg av po31 n2 av-j pc-acp vvi n2-jn.
(19) observation (DIV2)
352
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2444
Now we read that the Book of the Law, which contains all in it, all poor sinners Enditements, it was put into the Ark,
Now we read that the Book of the Law, which contains all in it, all poor Sinners Enditements, it was put into the Ark,
av pns12 vvb cst dt n1 pp-f dt n1, r-crq vvz d p-acp pn31, d j n2 n2, pn31 vbds vvn p-acp dt n1,
(19) observation (DIV2)
352
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2445
and the Mercy-seat covering it was above it. Oh this was shadowed out by it. Mercy triumphs over Justice in the Lord Jesus Christ.
and the Mercy-seat covering it was above it. O this was shadowed out by it. Mercy Triumphos over justice in the Lord jesus christ.
cc dt n1 vvg pn31 vbds p-acp pn31. uh d vbds vvn av p-acp pn31. n1 vvz p-acp n1 p-acp dt n1 np1 np1.
(19) observation (DIV2)
352
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2446
Oh then poor sinners bring your Confessions to the Mercy-seat.
O then poor Sinners bring your Confessions to the Mercy-seat.
uh av j n2 vvb po22 n2 p-acp dt n1.
(19) observation (DIV2)
352
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2447
Oh let all poor guilty Seamen, and all other poor guilty sinners confess their sins over the head of the Lord Jesus Christ.
O let all poor guilty Seamen, and all other poor guilty Sinners confess their Sins over the head of the Lord jesus christ.
uh vvb d j j n2, cc d j-jn j j n2 vvb po32 n2 p-acp dt n1 pp-f dt n1 np1 np1.
(19) observation (DIV2)
353
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2448
The Priest was to confess all the iniquities of the people over the head of the Scape-Goat;
The Priest was to confess all the iniquities of the people over the head of the Scape-Goat;
dt n1 vbds pc-acp vvi d dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1;
(19) observation (DIV2)
353
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2449
noting to us, that we must take Christ into our Confessions; all poor sinners Confessions, should fall upon the head of Christ.
noting to us, that we must take christ into our Confessions; all poor Sinners Confessions, should fallen upon the head of christ.
vvg p-acp pno12, cst pns12 vmb vvi np1 p-acp po12 n2; d j n2 n2, vmd vvi p-acp dt n1 pp-f np1.
(19) observation (DIV2)
353
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2450
Now poor sinners, and poor guilty Seamen, ask your own Consciences, Whether you had not better carry your Guilt before the Lord in humble Confessions, than have the Lords just and righteous lot find it out, either to the confusion,
Now poor Sinners, and poor guilty Seamen, ask your own Consciences, Whither you had not better carry your Gilded before the Lord in humble Confessions, than have the lords just and righteous lot find it out, either to the confusion,
av j n2, cc j j n2, vvb po22 d n2, cs pn22 vhd xx jc vvi po22 j-vvn p-acp dt n1 p-acp j n2, cs vhb dt n2 j cc j n1 vvi pn31 av, av-d p-acp dt n1,
(19) observation (DIV2)
353
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2451
or condemnation of your immortal precious Souls.
or condemnation of your immortal precious Souls.
cc n1 pp-f po22 j j n2.
(19) observation (DIV2)
353
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2452
O let this Text never be forgotten by you when you come under Sea-temptations, or Land-temptations.
O let this Text never be forgotten by you when you come under Sea-temptations, or Land-temptations.
sy vvb d n1 av-x vbi vvn p-acp pn22 c-crq pn22 vvb p-acp n2, cc n2.
(19) observation (DIV2)
353
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2453
Oh, but the Lot fell upon Jonah. O, but the Lot fell upon Jonah.
uh, cc-acp dt n1 vvd p-acp np1.
(19) observation (DIV2)
353
Page 42
