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HEAVEN taken by Storm.
HEAVEN taken by Storm.
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MATTH. 11. 12. The Kingdom of Heaven suffereth violence, and the violent take it by force.
MATTHEW. 11. 12. The Kingdom of Heaven suffers violence, and the violent take it by force.
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John Baptist hearing in prison the fame of Christ, sends two of his Disciples to him with this Question, Art thou he that should come, John Baptist hearing in prison the fame of christ, sends two of his Disciples to him with this Question, Art thou he that should come,
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or do we look for another? verl. 3. Not (as Tertullian thinks) that John Baptist knew not that Jesus Christ was the True Messiah;or do we look for Another? Verl. 3. Not (as Tertullian thinks) that John Baptist knew not that jesus christ was the True Messiah;
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for he was confirmed in this, both by the Spirit of God, and by a sign from Heaven, John 1. 33. But John Baptist hereby endeavoured to correct the ignorance of his own Disciples, who had a greater respect for him than for Christ.
for he was confirmed in this, both by the Spirit of God, and by a Signen from Heaven, John 1. 33. But John Baptist hereby endeavoured to correct the ignorance of his own Disciples, who had a greater respect for him than for christ.
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In the fourth Verse Christ answers their question, Go and shew John again those things which ye do hear and see;
In the fourth Verse christ answers their question, Go and show John again those things which you do hear and see;
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the blind receive their sight, the lame walk, the Lepers are cleansed, &c. Jesus Christ demonstrates himself to be the true Messiah, by his Miracles, which were real and ocular proofs of his Divinity.the blind receive their sighed, the lame walk, the Lepers Are cleansed, etc. jesus christ demonstrates himself to be the true Messiah, by his Miracles, which were real and ocular proofs of his Divinity.
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John 's Disciples being departed, Christ falls into an high elogium and commendation of John Baptist: Vers. 7. What went ye out into the Wilderness to see; John is Disciples being departed, christ falls into an high elogium and commendation of John Baptist: Vers. 7. What went you out into the Wilderness to see;
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a reed shaken with the wind? As if Christ had said, John Baptist was no unconstant man, fluctuating in his mind,a reed shaken with the wind? As if christ had said, John Baptist was no unconstant man, fluctuating in his mind,
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and being shak• … n as a Reed from one opinion to another;
and being shak• … n as a Reed from one opinion to Another;
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he was no Reuben, unstable as water, but was fixed and resolute in Religion, and a Prison could make no alteration in him. he was no Reuben, unstable as water, but was fixed and resolute in Religion, and a Prison could make no alteration in him.
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Vers. But what went ye out for to see, a man cloathed in soft raiment? John did not indulge his senses;
Vers. But what went you out for to see, a man clothed in soft raiment? John did not indulge his Senses;
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he wore not silks, but Camels hair; nor did he affect to live at Court, but in a Wilderness, Mat. 3. 3, 4. Again, Christ commends John as being his forerunner, who prepared the way before him, vers.
he wore not silks, but Camels hair; nor did he affect to live At Court, but in a Wilderness, Mathew 3. 3, 4. Again, christ commends John as being his forerunner, who prepared the Way before him, vers.
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10. He was the morning Star which did precede the Sun of Righteousness;
10. He was the morning Star which did precede the Sun of Righteousness;
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and that Christ might sufficiently honour this holy man, he doth not only parallel him with,
and that christ might sufficiently honour this holy man, he does not only parallel him with,
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but prefer him before, the chief of the Prophets.
but prefer him before, the chief of the prophets.
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Vers. 9. What went ye out for to see, a Prophet? yea I say unto you, and more than a Prophet. Vers. 9. What went you out for to see, a Prophet? yea I say unto you, and more than a Prophet.
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Vers. 11. Among them that are born of women, there hath not risen a greater than John the Baptist:
Vers. 11. Among them that Are born of women, there hath not risen a greater than John the Baptist:
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He was eminent both for Dignity of Office, and Perspicuity of Doctrine; and so the Text is usher'd in:
He was eminent both for Dignity of Office, and Perspicuity of Doctrine; and so the Text is ushered in:
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From the dayes of John the Baptist • … ntil now, the Kingdom of Heaven suffere• … violence, From the days of John the Baptist • … ntil now, the Kingdom of Heaven suffere• … violence,
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and the violent take it by force. In which words there is, 1. The pref• … or introduction;and the violent take it by force. In which words there is, 1. The pref• … or introduction;
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from the dayes of J• … the Baptist until now. John Baptist was a zealous Preacher, a Boanerges, or Son of Thunder; from the days of J• … the Baptist until now. John Baptist was a zealous Preacher, a Boanerges, or Son of Thunder;
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and after his Preaching, People began to be awakened out of their si• … s.
and After his Preaching, People began to be awakened out of their si• … s.
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Hence learn, what kind of Ministry is like to do most good, namely, That which works upon the Consciences of men.
Hence Learn, what kind of Ministry is like to do most good, namely, That which works upon the Consciences of men.
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John Baptist did lift up his voice like a Trumpet, he preached the Doctrine of Repentance with power, Mat. 3. 2. Repent, for the Kingdom of Heaven is at hand: John Baptist did lift up his voice like a Trumpet, he preached the Doctrine of Repentance with power, Mathew 3. 2. repent, for the Kingdom of Heaven is At hand:
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He came hewing and cutting down mens sins, and afterwards preached Christ to them. First, He poured in the Vinegar of the Law, then the Wine of the Gospel.
He Come hewing and cutting down men's Sins, and afterwards preached christ to them. First, He poured in the Vinegar of the Law, then the Wine of the Gospel.
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This was that preaching made men studiously seek after Heaven: John did not so much preach to please, as to profit;
This was that preaching made men studiously seek After Heaven: John did not so much preach to please, as to profit;
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he chose rather to discover mens sins, than to shew his own eloquence.
he chosen rather to discover men's Sins, than to show his own eloquence.
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That is the best looking-glass, not which is most gilded, but which shews the truest face.
That is the best looking-glass, not which is most gilded, but which shows the Truest face.
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That Preaching is to be preferred, which makes the truest discovery of mens sins, and shews them their hearts.
That Preaching is to be preferred, which makes the Truest discovery of men's Sins, and shows them their hearts.
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John Baptist was a burning and a shining light; he did burn in his Doctrine, and shine in his Life;John Baptist was a burning and a shining Light; he did burn in his Doctrine, and shine in his Life;
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and from that time men pressed into Heaven.
and from that time men pressed into Heaven.
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Peter (who was filled with a spirit of zeal) having humbled his hearers for their sins, Peter (who was filled with a Spirit of zeal) having humbled his hearers for their Sins,
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and opened to them a Fountain in Christs Blood, they were then pricked at their heart, Act. 2. 37. 'Tis the greatest mercy to have a Soul-searching Ministry.
and opened to them a Fountain in Christ Blood, they were then pricked At their heart, Act. 2. 37. It's the greatest mercy to have a Soul-searching Ministry.
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If one had a desperate Wound, he would desire to have it searched to the bottom.
If one had a desperate Wound, he would desire to have it searched to the bottom.
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Who would not be content to have their Souls searched, so they may have them saved?
Who would not be content to have their Souls searched, so they may have them saved?
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2. The matter in the Text, The Kingdom of Heaven suffereth violence, and the violent take it by force.
2. The matter in the Text, The Kingdom of Heaven suffers violence, and the violent take it by force.
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What is meant by the Kingdom of Heaven? Some interpret it of the Doctrine of the Gospel, which reveals Christ and Heaven. So Erasmus. What is meant by the Kingdom of Heaven? some interpret it of the Doctrine of the Gospel, which reveals christ and Heaven. So Erasmus.
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But I rather by the Kingdom of Heaven understand Glory: and so learned Beza and others. This Kingdom suffereth violence .
But I rather by the Kingdom of Heaven understand Glory: and so learned Beza and Others. This Kingdom suffers violence.
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'Tis a Metaphor from a Town or Castle that holds out in War, and is not taken but by storm .
It's a Metaphor from a Town or Castle that holds out in War, and is not taken but by storm.
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So the Kingdom of Heaven will not be taken without violence; The violent take it by force.
So the Kingdom of Heaven will not be taken without violence; The violent take it by force.
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The Earth is inherited by the Meek, Mat. 5. 5. Heaven is inherited by the violent. Our life is military;
The Earth is inherited by the Meek, Mathew 5. 5. Heaven is inherited by the violent. Our life is military;
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Christ is our Captain, the Gospel is the Banner, tho Oraces are our spiritual Artillery, and Heaven is only taken in a forcible way.
christ is our Captain, the Gospel is the Banner, though Oraces Are our spiritual artillery, and Heaven is only taken in a forcible Way.
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The words fall into two parts: 1. The Combate, suffereth violence. 2. The Conquest, The Violent take it by force.
The words fallen into two parts: 1. The Combat, suffers violence. 2. The Conquest, The Violent take it by force.
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The right way to take Heaven is by Storm: Or thus, None get into Heaven but violent ones. This violence hath a double aspect. The right Way to take Heaven is by Storm: Or thus, None get into Heaven but violent ones. This violence hath a double aspect.
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It concerns men as Magistrates; they must be violent.
It concerns men as Magistrates; they must be violent.
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1. In punishing the nocent. When Aaron's Urim and Thummim will do no good, then must Moses come with his Rod. The wicked are the bad humours and surfeit of the Common-wealth, which by the care of Magistracy are to be purged out.
1. In punishing the nocent. When Aaron's Urim and Thummim will do no good, then must Moses come with his Rod. The wicked Are the bad humours and surfeit of the Commonwealth, which by the care of Magistracy Are to be purged out.
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God hath placed Governours for the • … terrour of evil do• … rs, 1 Pet. 2. 14. They must not be like the Sword-fish, which hath a Sword in his Head, but is without an Heart.
God hath placed Governors for the • … terror of evil do• … rs, 1 Pet. 2. 14. They must not be like the Swordfish, which hath a Sword in his Head, but is without an Heart.
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They must not have a Sword in their Hand, but no Heart to draw it out for the cutting down of impiety.
They must not have a Sword in their Hand, but no Heart to draw it out for the cutting down of impiety.
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Connivance in a Magistrate supports vice, and by not punishing offenders he adopts other mens faults, and makes them his own .
Connivance in a Magistrate supports vice, and by not punishing offenders he adopts other men's Faults, and makes them his own.
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Magistracy without zeal is like the body without spirits.
Magistracy without zeal is like the body without spirits.
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Too much lenity emboldens sin, and doth but shave the head which deserves to be cut off.
Too much lenity emboldens since, and does but shave the head which deserves to be Cut off.
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2. In defending the Innocent. The Magistrate is the Asylum, or Altar of Refuge, for the oppressed to sly to.
2. In defending the Innocent. The Magistrate is the Asylum, or Altar of Refuge, for the oppressed to sly to.
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Charls Duke of Calabria, was so in love with doing Justice, that he caused a Bell to be hung at his Palace gate, which whosoever did ring, was sure presently to be admitted into the Duke's presence,Charls Duke of Calabria, was so in love with doing justice, that he caused a Bell to be hung At his Palace gate, which whosoever did ring, was sure presently to be admitted into the Duke's presence,
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or have some Officers sent out to hear his cause.
or have Some Officers sent out to hear his cause.
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Aristides was famous for his Justice, of whom the Historian saith, he would never favour any mans cause because he was his friend,Aristides was famous for his justice, of whom the Historian Says, he would never favour any men cause Because he was his friend,
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nor do injus• … ice to any because he was his Enemy. The Magistrates ballance is the oppressed mans shield.
nor doe injus• … ice to any Because he was his Enemy. The Magistrates balance is the oppressed men shield.
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This violence concerns men as Christians. Though Heaven be given us freely, yet we must contend for it , Eccles. 9. 10. What thy hand findeth to do, do it with all thy might.
This violence concerns men as Christians. Though Heaven be given us freely, yet we must contend for it, Eccles. 9. 10. What thy hand finds to do, do it with all thy might.
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Our work is great, our time short, our Master urgent;
Our work is great, our time short, our Master urgent;
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we had need therefore summon together all the powers of our souls, and strive as in a matter of Life and Death, that we may arrive at the Kingdom above:
we had need Therefore summon together all the Powers of our Souls, and strive as in a matter of Life and Death, that we may arrive At the Kingdom above:
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We must not only put forth diligence, but violence. For the illustrating and clearing the Proposition, I shall shew,
We must not only put forth diligence, but violence. For the illustrating and clearing the Proposition, I shall show,
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1. What violence is not meant here:
1. What violence is not meant Here:
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This violence in the text excludes 1. An ignorant violence; to be violent for that which we do not understand, Acts 17. 23. As I passed by, and beheld your Devotions, I found an Altar with this Inscription, NONLATINALPHABET, To the unknown God. These Athenians were violent in their devotion; This violence in the text excludes 1. an ignorant violence; to be violent for that which we do not understand, Acts 17. 23. As I passed by, and beheld your Devotions, I found an Altar with this Inscription,, To the unknown God. These Athenians were violent in their devotion;
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but it might be said to them, as Christ said to the Woman of Samaria, Joh. 4. 22. Ye worship ye know not what.
but it might be said to them, as christ said to the Woman of Samaria, John 4. 22. You worship you know not what.
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Thus the Papists are violent in their Religion, witness their pennance, fasting, dilacerating themselves till the blood comes,
Thus the Papists Are violent in their Religion, witness their penance, fasting, dilacerating themselves till the blood comes,
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but it is a Zeal without Knowledge: their Metal is better than their Eye-sight.
but it is a Zeal without Knowledge: their Metal is better than their Eyesight.
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When Aaron was to burn the Incen• … e upon the Altar, he was • … st to light the lamp• …, Exod. 30. 7. When zeal like incense burns,
When Aaron was to burn the Incen• … e upon the Altar, he was • … Saint to Light the lamp• …, Exod 30. 7. When zeal like incense burns,
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first the lamp of knowledge must be lighted. 2. It excludes a bloody violence, which is two-fold:
First the lamp of knowledge must be lighted. 2. It excludes a bloody violence, which is twofold:
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First, when one goes to lay violent hands upon himself. The body is an earthly prison, where God hath put the Soul;
First, when one Goes to lay violent hands upon himself. The body is an earthly prison, where God hath put the Soul;
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we must not break Prison, but stay till God by death lets us out. The Sentinel is not to stir without leave from his Captain:
we must not break Prison, but stay till God by death lets us out. The Sentinel is not to stir without leave from his Captain:
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nor must we dare to stir hence, without Gods leave.
nor must we Dare to stir hence, without God's leave.
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Our Bodies are the Temples of the Holy Ghost, 1 Cor. 6. 19. when we offer violence to them, we destroy Gods Temple.
Our Bodies Are the Temples of the Holy Ghost, 1 Cor. 6. 19. when we offer violence to them, we destroy God's Temple.
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The Lamp of life must burn so long as any natural moisture is left like oil to feed it.
The Lamp of life must burn so long as any natural moisture is left like oil to feed it.
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Secondly, When one takes away the life of another. There's too much of this violence now adays.
Secondly, When one Takes away the life of Another. There's too much of this violence now adais.
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No sin hath a louder voice than blood, Gen. 4. 10. The voice of thy Brothers Blood crieth unto me from the ground.
No since hath a Louder voice than blood, Gen. 4. 10. The voice of thy Brother's Blood cries unto me from the ground.
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If there is a Curse for him that smites his Neighbour secretly, Deut. 27. 24. then he is double cursed that kills him.
If there is a Curse for him that smites his Neighbour secretly, Deuteronomy 27. 24. then he is double cursed that kills him.
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If a man had slai• … another unawares, he might take Sanctuary, and fly to the Altar:
If a man had slai• … Another unawares, he might take Sanctuary, and fly to the Altar:
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but if he had done it willingly, the holiness of the place was not to protect him, Exod. 21. 14. If a man come presumptuously upon his neighbour to slay him with guile, thou shalt take him from mine • … ltar that he may die.
but if he had done it willingly, the holiness of the place was not to Pact him, Exod 21. 14. If a man come presumptuously upon his neighbour to slay him with guile, thou shalt take him from mine • … ltar that he may die.
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Joab being a man of blood, King Solomon sought to slay him, though he caught hold on the horns of the Altar, 1 King. 8. 29. In Bohemia formerly, the Murderer was to be beheaded,Joab being a man of blood, King Solomon sought to slay him, though he caught hold on the horns of the Altar, 1 King. 8. 29. In Bohemia formerly, the Murderer was to be beheaded,
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and put in the same Goffin with him whom he killed. Thus we see, what violence the Text excludes.
and put in the same Goffin with him whom he killed. Thus we see, what violence the Text excludes.
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2. What violence is meant here;
2. What violence is meant Here;
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it is an Holy Violence. This is twofold. 1. We must be violent for the Truth. Here Pila• … e 's question will be moved, What is Truth? Truth is either the blessed Word of God;
it is an Holy Violence. This is twofold. 1. We must be violent for the Truth. Here Pila• … e is question will be moved, What is Truth? Truth is either the blessed Word of God;
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which is called, NONLATINALPHABET, The Word of Truth. Or those Doctrinals which are deduced • … om the Word,
which is called,, The Word of Truth. Or those Doctrinals which Are deduced • … om the Word,
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and agree with it as the Dial with the Sun, or the Transcript with the Origi• … al;
and agree with it as the Dial with the Sun, or the Transcript with the Origi• … all;
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a• …, the doctrine of the Trinity, the doctrine of the Creation, the doctrine of Free-grace, Justification by the blood of Christ, Regeneration, Resurrection of the dead, and the life of Glory:
a• …, the Doctrine of the Trinity, the Doctrine of the Creation, the Doctrine of Free grace, Justification by the blood of christ, Regeneration, Resurrection of the dead, and the life of Glory:
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these Truths we must be violent for, which is either by being Advo• … ates for them, or Martyrs .
these Truths we must be violent for, which is either by being Advo• … ates for them, or Martyrs.
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Truth is the most glorious thing; the least filing of this gold is precious:
Truth is the most glorious thing; the least filing of this gold is precious:
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what shall we be violent for, if not for Truth? Truth is ancient; it's gray hairs may make it venerable;
what shall we be violent for, if not for Truth? Truth is ancient; it's grey hairs may make it venerable;
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it comes from him who is the Ancient of daies. Truth is unerring, it is the Star which leads to Christ.
it comes from him who is the Ancient of days. Truth is unerring, it is the Star which leads to christ.
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Truth is pure, Psal. 119. 140. It is compared to Silver refined seven times, Psal. 12. 6. There is not the least spot on Truth's face, it breathes nothing but sanctity.
Truth is pure, Psalm 119. 140. It is compared to Silver refined seven times, Psalm 12. 6. There is not the least spot on Truth's face, it breathes nothing but sanctity.
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Truth is triumphant; it is like a great Conquerour, when all its Enemies lie dead, it keeps the field,
Truth is triumphant; it is like a great Conqueror, when all its Enemies lie dead, it keeps the field,
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and sets up its Trophies of Victory . Truth may be opposed, but never quite deposed.
and sets up its Trophies of Victory. Truth may be opposed, but never quite deposed.
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In the time of Dioclesian, things seemed desperate, Truth ran low, soon after was the golden time of Constantius, and then truth did again lift up its head.
In the time of Diocletian, things seemed desperate, Truth ran low, soon After was the golden time of Constantius, and then truth did again lift up its head.
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When the Water in the Thames is lowest, an high tide is ready to come in.
When the Water in the Thames is lowest, an high tide is ready to come in.
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God is on Truth's side, and so long there is no fear but it will prevail:
God is on Truth's side, and so long there is no Fear but it will prevail:
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The Heavens being on fire shall be dissolved, 2 Pet. 3. 12. but not that Truth which came from Heaven, 1 Pet. 1. 25. Truth hath noble Effects.The Heavens being on fire shall be dissolved, 2 Pet. 3. 12. but not that Truth which Come from Heaven, 1 Pet. 1. 25. Truth hath noble Effects.
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Truth is the Seed of the new birth. Truth is the Seed of the new birth.
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God doth not regenerate us by Miracles or Revelations, but by the word of truth, Jam. 1. 18. As truth is the breeder of grace,
God does not regenerate us by Miracles or Revelations, but by the word of truth, Jam. 1. 18. As truth is the breeder of grace,
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so the feeder of it, 1 Tim. 4. 6. Truth sanctifies, John 17. 17. Sanctifie them by thy Truth.
so the feeder of it, 1 Tim. 4. 6. Truth Sanctifies, John 17. 17. Sanctify them by thy Truth.
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Truth is the Seal that leaves the print of its own Holiness upon us;Truth is the Seal that leaves the print of its own Holiness upon us;
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it is both speculum and lavacrum, a Glass to shew us our blemishes, and a Laver to wash them away.
it is both speculum and Lavacrum, a Glass to show us our blemishes, and a Laver to wash them away.
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Truth makes us free, John 8. 32. it beats off the fetters of sin, and puts us into a state of Sonship, Rom. 8. 11. and Kingship, Rev. 1. 6. Truth is comforting; this Wine cheers.Truth makes us free, John 8. 32. it beats off the fetters of since, and puts us into a state of Sonship, Rom. 8. 11. and Kingship, Rev. 1. 6. Truth is comforting; this Wine cheers.
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When Davids Harp and Viol could yield him no comfort, Truth did, Psal. 119. 50. This is my comfort in my affliction,
When Davids Harp and Violent could yield him no Comfort, Truth did, Psalm 119. 50. This is my Comfort in my affliction,
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for thy Word hath quickned me. Truth is an antidote against errour Errour is the Adultery of the Mind;for thy Word hath quickened me. Truth is an antidote against error Error is the Adultery of the Mind;
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it stains the Soul, as Treason doth the Blood. Errour damns as well as Vice. A man may as well die by Poyson, as Pistol;
it stains the Soul, as Treason does the Blood. Error damns as well as Vice. A man may as well die by Poison, as Pistol;
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and what can stave off Errour but Truth? The reason so many have been trapanned into Errour, is,
and what can stave off Error but Truth? The reason so many have been trepanned into Error, is,
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because they either did not know, or not love the Truth.
Because they either did not know, or not love the Truth.
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I can never say enough in the honour of Truth. Truth is basis fidei, the ground of our faith;
I can never say enough in the honour of Truth. Truth is basis fidei, the ground of our faith;
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it gives us an exact model of Religion; it shews us what we are to believe:
it gives us an exact model of Religion; it shows us what we Are to believe:
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Take away Truth, and our Faith is Fancy. Truth is the best flower in the Churches Crown: Take away Truth, and our Faith is Fancy. Truth is the best flower in the Churches Crown:
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We have not a richer Jewel to trust God with, than our Souls, nor he a richer Jewel to trust us with,
We have not a Richer Jewel to trust God with, than our Souls, nor he a Richer Jewel to trust us with,
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than his Truths. Truth is Insigne Honoris, an Ensign of Honour;
than his Truths. Truth is Insigne Honoris, an Ensign of Honour;
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it distinguisheth us from the false Church, as Chastity distinguisheth a vertuous Woman from an Harlot.
it Distinguisheth us from the false Church, as Chastity Distinguisheth a virtuous Woman from an Harlot.
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In short, Truth is Ecclesiae praesidium, the Bulwark of a Nation: 2 Chron. 11. 17. it is said, the Levites, (who were the antesignani, the Ensign-Bearers of Truth) strengthened the Kingdom.
In short, Truth is Ecclesiae praesidium, the Bulwark of a nation: 2 Chronicles 11. 17. it is said, the Levites, (who were the Antesignani, the Ensign-Bearers of Truth) strengthened the Kingdom.
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Truth may bee compared to the Capitol of Rome, which was a place of the greatest strength:Truth may be compared to the Capitol of Rome, which was a place of the greatest strength:
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or the Tower of David, on which there hang a thousand shields, Cant. 4. 4. Our Forts and Navies do not so much strengthen us as Truth. Truth is the best Militia of a Kingdom;
or the Tower of David, on which there hang a thousand shields, Cant 4. 4. Our Forts and Navies do not so much strengthen us as Truth. Truth is the best Militia of a Kingdom;
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if once we part with Truth, and espouse Popery, the Lock is cut where our strength lies.
if once we part with Truth, and espouse Popery, the Lock is Cut where our strength lies.
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What then should we be violent for, • … f not for Truth? We are bid NONLATINALPHABET, to contend as in an Agony, for the faith delivered to the Saints, Jude 3. If Truth once be gone, we may write this Epitaph on Englands Tomb-stone, The Glory is departed.
What then should we be violent for, • … f not for Truth? We Are bid, to contend as in an Agony, for the faith Delivered to the Saints, U^de 3. If Truth once be gone, we may write this Epitaph on Englands Tombstone, The Glory is departed.
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2. This holy violenceis, when we are violent for our own salvation, 2 Pet. 1. 10. Give all diligence to make your Calling and Election sure.
2. This holy violenceis, when we Are violent for our own salvation, 2 Pet. 1. 10. Give all diligence to make your Calling and Election sure.
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The Greek word NONLATINALPHABET signifies anxious carefulness, or a serious beating ones thoughts about the business of Eternity;
The Greek word signifies anxious carefulness, or a serious beating ones thoughts about the business of Eternity;
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such a Care as sets Head and Heart a work: in this channel of Religion all a Christians zeal should run.
such a Care as sets Head and Heart a work: in this channel of Religion all a Christians zeal should run.
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3. The third thing is, what is implied in this holy violence.
3. The third thing is, what is implied in this holy violence.
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It implies three things: 1. Resolution of Will. 2. Vigour of Affection. 3. Strength of Endeavour.
It Implies three things: 1. Resolution of Will. 2. Vigour of Affection. 3. Strength of Endeavour.
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1. Resolution of the Will. Psal. 119. 6. I have sworn, and will perform it, that I will keep thy righteous Judgements.
1. Resolution of the Will. Psalm 119. 6. I have sworn, and will perform it, that I will keep thy righteous Judgments.
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Whatever is in the way to Heaven (though there be a Lion in the way) I will encounter it.
Whatever is in the Way to Heaven (though there be a lion in the Way) I will encounter it.
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Like a resolute Commander that chargeth through the whole Body of the Army. The Christian is resolved, come on it what will, he will have Heaven.
Like a resolute Commander that charges through the Whole Body of the Army. The Christian is resolved, come on it what will, he will have Heaven.
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Where there is this resolution, danger must be despised, difficulties trampled upon, terrours contemned .
Where there is this resolution, danger must be despised, difficulties trampled upon, terrors contemned.
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This is the first thing in holy violence, resolution of will, I will have Heaven whatever it cost me;
This is the First thing in holy violence, resolution of will, I will have Heaven whatever it cost me;
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and this resolution must be in the strength of Christ. Resolution is like the biass to the bowl, which carries it strongly.
and this resolution must be in the strength of christ. Resolution is like the bias to the bowl, which carries it strongly.
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Where there is but half a Resolution, a will to be saved, and a will to follow sin, it is impossible to be violent for Heaven.
Where there is but half a Resolution, a will to be saved, and a will to follow since, it is impossible to be violent for Heaven.
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If a traveller be unresolved, sometimes he will ride this way, sometimes that; he is violent for neither.
If a traveller be unresolved, sometime he will ride this Way, sometime that; he is violent for neither.
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2. Vigor of the Affections. The Will proceeds upon Reason ;
2. Vigor of the Affections. The Will proceeds upon Reason;
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the Judgement being informed of the excellency of a state of Glory, and the Will being resolved upon a voyage to that Holy Land,
the Judgement being informed of the excellency of a state of Glory, and the Will being resolved upon a voyage to that Holy Land,
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now the Affections follow, and they are on fire in passionate longings after Heaven.
now the Affections follow, and they Are on fire in passionate longings After Heaven.
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The Affections are violent things , Psal. 42. 2. My soul thirsteth for God, for the living God.
The Affections Are violent things, Psalm 42. 2. My soul Thirsteth for God, for the living God.
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The Rabbins note here, that David saith not, My soul hungereth, but thirsteth; because naturally we are more impatient of thirst than hunger. The Rabbis note Here, that David Says not, My soul hungereth, but Thirsteth; Because naturally we Are more impatient of thirst than hunger.
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See in what a rapid violent motion Davids affections were carried after God.
See in what a rapid violent motion Davids affections were carried After God.
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The affections are like the wings of the Bird, which make the Soul swift in its flight after Glory.
The affections Are like the wings of the Bird, which make the Soul swift in its flight After Glory.
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Where the affections are stirred up, there is offering violence to Heaven.
Where the affections Are stirred up, there is offering violence to Heaven.
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3. This violence implies Strength of Endeavour, when we strive for salvation as about a matter of life and death.
3. This violence Implies Strength of Endeavour, when we strive for salvation as about a matter of life and death.
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'Tis easie to talk of Heaven, but not to get to Heaven; we must operant navare, put forth all our strength;
It's easy to talk of Heaven, but not to get to Heaven; we must operant navare, put forth all our strength;
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nay, call in the help of Heaven to this work. 4. The fourth thing is, how many ways a Christian must offer violence; four ways.
nay, call in the help of Heaven to this work. 4. The fourth thing is, how many ways a Christian must offer violence; four ways.
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He must offer violence 1. To Himself. 2. To the World. 3. To Satan. 4. To Heaven.
He must offer violence 1. To Himself. 2. To the World. 3. To Satan. 4. To Heaven.
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1. He must offer violence to Himself. This Self - Violence consists in two things: 1. Mortification of sin. 2. Provocation to duty.
1. He must offer violence to Himself. This Self - Violence consists in two things: 1. Mortification of since. 2. Provocation to duty.
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1. Offering violence to ones self in a spiritual sense, consists in mortification of sin: Self is the flesh, this we must ofter violence to.
1. Offering violence to ones self in a spiritual sense, consists in mortification of since: Self is the Flesh, this we must ofter violence to.
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Hierom, Chrysostom, Theophilact, do all expound taking Heaven by force, the mortifying the flesh: the flesh is a Bosom-Traitor, it is like the Trojan Horse within the Walls which doth all the mischief. Hieronymus, Chrysostom, Theophilact, do all expound taking Heaven by force, the mortifying the Flesh: the Flesh is a Bosom-Traitor, it is like the Trojan Horse within the Walls which does all the mischief.
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The flesh is a sly Enemy; at first it is dulce venenum, afterwards scorpio pungens, it kills by embracing.
The Flesh is a sly Enemy; At First it is dulce venenum, afterwards scorpio pungens, it kills by embracing.
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The embraces of the flesh are like the Ivy embracing the Oak, which sucks out the strength of it for its own Leaves and Berries:
The embraces of the Flesh Are like the Ivy embracing the Oak, which sucks out the strength of it for its own Leaves and Berries:
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So the flesh by its soft Embraces, sucks out all heart for Good, Gal. 5. 17. The flesh lusteth against the spirit.
So the Flesh by its soft Embraces, sucks out all heart for Good, Gal. 5. 17. The Flesh Lusteth against the Spirit.
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The pampering of the flesh, is the quenching of Gods Spirit. The flesh choaks and stifles holy motions:
The pampering of the Flesh, is the quenching of God's Spirit. The Flesh chokes and stifles holy motions:
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the flesh sides with Satan, and is true to his Interest. There's a party within that will not pray, that will not believe.
the Flesh sides with Satan, and is true to his Interest. There's a party within that will not pray, that will not believe.
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The flesh inclines us more to believe a temptation than a promise.
The Flesh inclines us more to believe a temptation than a promise.
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There needs no wind to blow to sin, when this tide within is so strong to carry us thither.
There needs no wind to blow to since, when this tide within is so strong to carry us thither.
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The flesh being so near to us, its counsels are more attractive: no chain of Adamant binds so fast as the chain of lust.
The Flesh being so near to us, its Counsels Are more Attractive: no chain of Adamant binds so fast as the chain of lust.
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Alexander, who was Victor mundi, Conquerour of the world, was captivus vitiorum, led captive by vice.Alexander, who was Victor mundi, Conqueror of the world, was captivus Vitiorum, led captive by vice.
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Now a man must offer violence to his fleshly desires, if he will be saved, Col. 3. 5. Mortifie therefore your members which are upon the earth.
Now a man must offer violence to his fleshly Desires, if he will be saved, Col. 3. 5. Mortify Therefore your members which Are upon the earth.
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The mortifying and killing sin at the root, is when we not only forbear the Acts of sin, The mortifying and killing since At the root, is when we not only forbear the Acts of since,
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but hate the in-being. Plurimi peccata radunt non eradicant. Bern.
but hate the inbeing. Plurimi Peccata radunt non eradicant. Bern.
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Nay, where sin hath received its deadly wound, and is in part abated, yet the work of mortification is not to be laid aside .
Nay, where since hath received its deadly wound, and is in part abated, yet the work of mortification is not to be laid aside.
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The Apostle perswades the believing Romans • … o mortifie the deeds of the flesh, Rom. 8. 13. In the best of Saints there is something needs mortifying; much pride, envy, passion;
The Apostle persuades the believing Romans • … oh mortify the Deeds of the Flesh, Rom. 8. 13. In the best of Saints there is something needs mortifying; much pride, envy, passion;
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therefore mortification is called crucifixion, Gal. 5. 24. which is not done suddenly: every day some limb of the body of death must drop off .
Therefore mortification is called crucifixion, Gal. 5. 24. which is not done suddenly: every day Some limb of the body of death must drop off.
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Nothing harder than a Rock (saith Cyril) yet in the clefts thereof some weed or other will fasten its roots.
Nothing harder than a Rock (Says Cyril) yet in the clefts thereof Some weed or other will fasten its roots.
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None stronger than a Believer, yet do what he can, sin will fasten its roots in him,
None Stronger than a Believer, yet do what he can, since will fasten its roots in him,
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and spring out sometimes by inordinate desires. There is something needs mortifying.
and spring out sometime by inordinate Desires. There is something needs mortifying.
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Hence it was St. Paul did NONLATINALPHABET, beat down his body, by prayer, watching, fasting, 1 Cor. 9. 27.
Hence it was Saint Paul did, beatrice down his body, by prayer, watching, fasting, 1 Cor. 9. 27.
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But, is it not said, Ephes. 5. 29. No man ever hated his own flesh?
But, is it not said, Ephesians 5. 29. No man ever hated his own Flesh?
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As flesh is taken Physically for the bodily compages or constitution, so it is to be cherished;
As Flesh is taken Physically for the bodily compages or constitution, so it is to be cherished;
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but as flesh is taken Theologically for the impure lustings of the flesh; so a man must hate his own flesh.
but as Flesh is taken Theologically for the impure lustings of the Flesh; so a man must hate his own Flesh.
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The Apostle saith, Fleshly lusts war against the Soul, 1 Pet. 2. 11. If the flesh doth war against us, good reason we should war against the flesh.
The Apostle Says, Fleshly Lustiest war against the Soul, 1 Pet. 2. 11. If the Flesh does war against us, good reason we should war against the Flesh.
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How may one do to offer violence to himself in mortifying the flesh? 1. Withd• … aw the fuel that may make lust burn . Avoid all temptatious. How may one do to offer violence to himself in mortifying the Flesh? 1. Withd• … aw the fuel that may make lust burn. Avoid all temptatious.
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Take heed of that which doth nourish sin. He that would suppress the Gout or Stone, avoids those meats which are noxious.
Take heed of that which does nourish since. He that would suppress the Gout or Stone, avoids those Meats which Are noxious.
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They who pray they may not be led into temptation, must not lead themselves into temptation.
They who pray they may not be led into temptation, must not led themselves into temptation.
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2. Fight against fleshly lusts with spiritual Weapons; Faith and Prayer. The best way to combate with sin, is, upon our knees.
2. Fight against fleshly Lustiest with spiritual Weapons; Faith and Prayer. The best Way to combat with since, is, upon our knees.
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Run to the Promise, Rom. 6. 14. Sin shall not have Dominion over you: or, as the Greek word is, it shall not Lord it.
Run to the Promise, Rom. 6. 14. since shall not have Dominion over you: or, as the Greek word is, it shall not Lord it.
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Beg strength of Christ, Phil. 9. 13. Sampson 's strength lay in his hair, ours lies in our Head Christ.
Beg strength of christ, Philip 9. 13. Sampson is strength lay in his hair, ours lies in our Head christ.
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This is one way of offering violence to ones self by mortification.
This is one Way of offering violence to ones self by mortification.
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This is a mystery to the major part of the world, who do rather gratifie the flesh than mo• … tifie it.
This is a mystery to the Major part of the world, who do rather gratify the Flesh than mo• … tifie it.
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2. The second thing wherein offering .
2. The second thing wherein offering.
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violence to a mans self consists, is, in provocation to duty. Then we offer holy violence to our selves,
violence to a men self consists, is, in provocation to duty. Then we offer holy violence to our selves,
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when we excite and provoke our selves to that which is good.
when we excite and provoke our selves to that which is good.
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This is called in Scripture, a stirring up our selves to take hold of God, Isa. 64. 7. * Consider,
This is called in Scripture, a stirring up our selves to take hold of God, Isaiah 64. 7. * Consider,
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1. What absolute need there is to stir up our selves to holy Duties. In respect of the sluggishness of our hearts to that which is spiritual; blunt tools need whetting; a dull creature needs spurrs.
1. What absolute need there is to stir up our selves to holy Duties. In respect of the sluggishness of our hearts to that which is spiritual; blunt tools need whetting; a dull creature needs spurs.
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Our hearts are dull and heavy in the things of God, therefore we had need spur them on,
Our hearts Are dull and heavy in the things of God, Therefore we had need spur them on,
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and provoke them to that which is good. The flesh hinders from duty: when we would pray, the flesh resists;
and provoke them to that which is good. The Flesh hinders from duty: when we would pray, the Flesh resists;
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when we should suffer, the flesh draws back.
when we should suffer, the Flesh draws back.
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How hard is it sometimes to get leave of our hearts to seek God? Jesus Christ went more willingly to the Cross,
How hard is it sometime to get leave of our hearts to seek God? jesus christ went more willingly to the Cross,
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than we do to the Throne of Grace.
than we do to the Throne of Grace.
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Had not we need then provoke our selves to duty? If our hearts are so unstrung in Religion, we had need prepare and put them in tune.
Had not we need then provoke our selves to duty? If our hearts Are so unstrung in Religion, we had need prepare and put them in tune.
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The exercises of Gods Worship are contrary to nature; therefore there must be a provoking of our selves to them.
The exercises of God's Worship Are contrary to nature; Therefore there must be a provoking of our selves to them.
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The motion of the Soul to sin, is natural, but its motion towards Heaven is violent. The stone moves easily to the Centre;
The motion of the Soul to sin, is natural, but its motion towards Heaven is violent. The stone moves Easily to the Centre;
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it hath an innate propenseness downward;
it hath an innate propenseness downward;
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but to draw up a Milstone into the Air, is done by violence, because it is against nature:
but to draw up a Millstone into the Air, is done by violence, Because it is against nature:
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so to lift up the heart to Heaven in duty, is done by violence, and we must provoke ourselves to it.
so to lift up the heart to Heaven in duty, is done by violence, and we must provoke ourselves to it.
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2. What it is to provoke our selves to duty. 1. It is to awaken our selves, and shake off spiritual sloth.
2. What it is to provoke our selves to duty. 1. It is to awaken our selves, and shake off spiritual sloth.
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Holy David awakens his tongue and heart when he went about Gods service, Psal. 57. 9. Awake up my glory, I my self will awaken early .
Holy David awakens his tongue and heart when he went about God's service, Psalm 57. 9. Awake up my glory, I my self will awaken early.
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He found a somnolency and dulness in his soul, therefore did provoke himself to duty. I my self will awake early.
He found a somnolency and dullness in his soul, Therefore did provoke himself to duty. I my self will awake early.
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Christians, though they be raised from the death of sin, yet often they fall asleep.
Christians, though they be raised from the death of since, yet often they fallen asleep.
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2. Provoking our selves to duty implies an uniting, and rallying together all the powers of our soul,
2. Provoking our selves to duty Implies an uniting, and rallying together all the Powers of our soul,
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and seting them on work in the exercises of Religion. A man saith to his thoughts, Be you fixed on God in this duty;
and setting them on work in the exercises of Religion. A man Says to his thoughts, Be you fixed on God in this duty;
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and to his affections, Do you serve the Lord without distraction. Matters of Religion are done with intenseness of Spirit .
and to his affections, Do you serve the Lord without distraction. Matters of Religion Are done with intenseness of Spirit.
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3. The third thing is to shew the several duties of Christianity, wherein we must provoke and offer violence to our selves: I shall name seven.
3. The third thing is to show the several duties of Christianity, wherein we must provoke and offer violence to our selves: I shall name seven.
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1. We must provoke our selves to reading of the Word. What an infinite mercy is it that God hath honoured us with the Scriptures!
1. We must provoke our selves to reading of the Word. What an infinite mercy is it that God hath honoured us with the Scriptures!
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The barbarous Indians have not the Oracles of God made known to them:
The barbarous Indians have not the Oracles of God made known to them:
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they have the Golden Mines, but not the Scriptures, which are more to be desired than much fine Gold, Psal. 19. 10. Our Saviour bids us search the Scriptures, Joh. 5. 39. We must not read these holy lines carelesly ,
they have the Golden Mines, but not the Scriptures, which Are more to be desired than much fine Gold, Psalm 19. 10. Our Saviour bids us search the Scriptures, John 5. 39. We must not read these holy lines carelessly,
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as if they did not concern us, or run them over hastily; as Israel ate the Passeover in haste, but peruse them with reverence and seriousness.
as if they did not concern us, or run them over hastily; as Israel ate the Passover in haste, but peruse them with Reverence and seriousness.
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The noble Beroeans did search the Scriptures daily, Acts 17. 11. The Scripture is the Pandect of divine Knowledge;
The noble Beroeans did search the Scriptures daily, Acts 17. 11. The Scripture is the Pandect of divine Knowledge;
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it is the rule and touchstone of truth ; out of this Well we draw the water of life.
it is the Rule and touchstone of truth; out of this Well we draw the water of life.
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To provoke to a diligent reading of the word, labour to have a right notion of Scripture.
To provoke to a diligent reading of the word, labour to have a right notion of Scripture.
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Read the Word as a book made by God himself.
Read the Word as a book made by God himself.
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It is NONLATINALPHABET, given by divine inspiration, 2 Tim. 3. 16. It is the Library of the Holy Ghost.
It is, given by divine inspiration, 2 Tim. 3. 16. It is the Library of the Holy Ghost.
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The Prophets and Apostles were but NONLATINALPHABET, God• … Amanuenses or Notaries to write the Law at his mouth.
The prophets and Apostles were but, God• … Amanuenses or Notaries to write the Law At his Mouth.
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The Word is of Divine Original , and reveals the deep things of God to us.
The Word is of Divine Original, and reveals the deep things of God to us.
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That there is a Numen or Deity, is ingraven in mans heart, and is to be read in the Book of the Creatures; — Quaelibet herba Deum —
That there is a Numen or Deity, is engraven in men heart, and is to be read in the Book of the Creatures; — Quaelibet herba God —
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But who this God is, and the Trinity of Persons in the Godhead, is infinitely above the Light of Reason;
But who this God is, and the Trinity of Persons in the Godhead, is infinitely above the Light of Reason;
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only God himself could make this known. So for the Incarnation of Christ, God and man hypostatically united in one person; the mystery of imputed Righteousness; the doctrine of faith:
only God himself could make this known. So for the Incarnation of christ, God and man hypostatically united in one person; the mystery of imputed Righteousness; the Doctrine of faith:
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what Angel in Heaven, who but God himself could reveal these things to us? How may this provoke to Diligence and Seriousness in reading the Word which is divinely inspired.
what Angel in Heaven, who but God himself could reveal these things to us? How may this provoke to Diligence and Seriousness in reading the Word which is divinely inspired.
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Other Books may be made by holy men, but this Book is indited by the Holy Ghost.
Other Books may be made by holy men, but this Book is Indited by the Holy Ghost.
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Read the Word as a perfect Rule of Faith; it contains all things essential to salvation .
Read the Word as a perfect Rule of Faith; it contains all things essential to salvation.
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I adore the fulness of Scripture, saith Tertullian. The Word teacheth us how to please God;I adore the fullness of Scripture, Says Tertullian. The Word Teaches us how to please God;
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how to order our conversation in the world: it instructs us in all things that belong either to Prudence or Piety.
how to order our Conversation in the world: it instructs us in all things that belong either to Prudence or Piety.
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How should we read the Word with care and reverence, when it contains a perfect Model and Platform of Religion;
How should we read the Word with care and Reverence, when it contains a perfect Model and Platform of Religion;
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and is able to make us wise to salvation, 2 Tim. 3. 17. When you read the Word, look on it as a soul-enriching Treasury.
and is able to make us wise to salvation, 2 Tim. 3. 17. When you read the Word, look on it as a Soul-enriching Treasury.
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Search here as for a vein of Silver, Prov. 2. 4. In this word are scattered many divine Aphorisms, gather them up as so many Jewels.
Search Here as for a vein of Silver, Curae 2. 4. In this word Are scattered many divine Aphorisms, gather them up as so many Jewels.
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This blessed Book helps to enrich you; it fills your head with knowledge, and your heart with grace: it stores you with Promises:
This blessed Book helps to enrich you; it fills your head with knowledge, and your heart with grace: it stores you with Promises:
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a man may be rich in bonds. In this field the Pearl of Price is hid:
a man may be rich in bonds. In this field the Pearl of Price is hid:
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What are all the worlds Riches to these? Islands of Spices, Coasts of Pearl, Rocks of Diamonds;
What Are all the world's Riches to these? Islands of Spices, Coasts of Pearl, Rocks of Diamonds;
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These are but the Riches that Reprobates may have, but the Word gives us those Riches which Angels have.
These Are but the Riches that Reprobates may have, but the Word gives us those Riches which Angels have.
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Read the Word as a Book of Evidences.
Read the Word as a Book of Evidences.
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How carefully doth one read over his Evidences? Would you know whether God be your God? Search the Records of Scripture, 1 Jo• …. 3. 24. Hereby we Know he abides in us by his Spirit he hath given us. How carefully does one read over his Evidences? Would you know whither God be your God? Search the Records of Scripture, 1 Jo• …. 3. 24. Hereby we Know he abides in us by his Spirit he hath given us.
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Would you know whether you are • … eirs of the Promise? you must find it in these sacred Writings, 2 Thes. 2. 13. He hath chosen us to salvation through sanctification.
Would you know whither you Are • … eirs of the Promise? you must find it in these sacred Writings, 2 Thebes 2. 13. He hath chosen us to salvation through sanctification.
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They who are vessels of grace, shall be vessels of glory.
They who Are vessels of grace, shall be vessels of glory.
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Look upon the Word as a spiritual Magazine, out of which you fetch all your weapons to fight against sin and Satan. 1. Here are weapons to fight against sin. The Word of God is a consecrated sword, that cuts asunder the lusts of the heart.
Look upon the Word as a spiritual Magazine, out of which you fetch all your weapons to fight against since and Satan. 1. Here Are weapons to fight against since. The Word of God is a consecrated sword, that cuts asunder the Lustiest of the heart.
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When pride begins to list up it self, the Sword of the Spirit destroies this sin, 1 Pet. 5. 5. God resists the proud. When passion vents it self, the Word of God,
When pride begins to list up it self, the Sword of the Spirit Destroys this since, 1 Pet. 5. 5. God resists the proud. When passion vents it self, the Word of God,
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like Hercules - club, beats down this angry Fury, Eccles. 5. 9. Anger rests in the bosom of fools.
like Hercules - club, beats down this angry Fury, Eccles. 5. 9. Anger rests in the bosom of Fools.
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When Lust boils, the Word of God cools that intemperate heat, Ephes. 5. 5. No unclean person hath any inheritance in the Kingdom of Christ.
When Lust boils, the Word of God cools that intemperate heat, Ephesians 5. 5. No unclean person hath any inheritance in the Kingdom of christ.
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2. Here are weapons to fight against Satan. The Word fenceth off temptation.
2. Here Are weapons to fight against Satan. The Word fenceth off temptation.
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When the Devil tempted Christ, he three times wounded the old Serpent with the Sword of the Spirit.
When the devil tempted christ, he three times wounded the old Serpent with the Sword of the Spirit.
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'Tis written, Mat. 4. 7. Satan never sooner soils a Christian, than when he is unarmed, and without Scripture-weapons.It's written, Mathew 4. 7. Satan never sooner soils a Christian, than when he is unarmed, and without Scripture-weapons.
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Look upon the Word as a spiritual Glass to dress your selves by:
Look upon the Word as a spiritual Glass to dress your selves by:
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It is a Looking-glass for the blind, Psa. 19. 8. In other glasses you may see your faces;
It is a Looking-glass for the blind, Psa. 19. 8. In other glasses you may see your faces;
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in this glass you may see your hearts, Psal. 119. 104. Through thy Precepts I get understanding.
in this glass you may see your hearts, Psalm 119. 104. Through thy Precepts I get understanding.
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This Looking-glass of the Word clearly represents Christ: • … t sets him forth in his person, nature, offices,
This Looking-glass of the Word clearly represents christ: • … tO sets him forth in his person, nature, Offices,
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as most precious and eligible, Cant. 5. 16. He is altogether lovely; he is a wonder of beauty, a Paradise of delight.
as most precious and eligible, Cant 5. 16. He is altogether lovely; he is a wonder of beauty, a Paradise of delight.
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Christ who was vailed over in types, is clearly revealed in the Glass of the Scriptures.
christ who was veiled over in types, is clearly revealed in the Glass of the Scriptures.
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Look upon the Word as a Book of spiritual Receipts.
Look upon the Word as a Book of spiritual Receipts.
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Basil compares the Word to an Apothecaries shop, which hath all kind of Medicines and Antidotes . Basil compares the Word to an Apothecaries shop, which hath all kind of Medicines and Antidotes.
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If you find your selves dead in duty, here is a Recipe, Psal. 119. 50. Thy Word hath quickned me.
If you find your selves dead in duty, Here is a Recipe, Psalm 119. 50. Thy Word hath quickened me.
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If you find your hearts hard, the Word doth liquefie and melt them;
If you find your hearts hard, the Word does liquefy and melt them;
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therefore is compared to fire for its mollifying power, Jer. 23. 29. If you are poysoned with sin, here is an herb to expel it.
Therefore is compared to fire for its mollifying power, Jer. 23. 29. If you Are poisoned with since, Here is an herb to expel it.
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Look upon the Word as a soveraign Elixir to comfort you in distress; it comforts you against all your sins, temptations and afflictions.
Look upon the Word as a sovereign Elixir to Comfort you in distress; it comforts you against all your Sins, temptations and afflictions.
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What are the Promises, but divine Cordials to revive fainting Souls.
What Are the Promises, but divine Cordials to revive fainting Souls.
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A gracious heart goes feeding on a Promise, as Sampson on the Hony-comb, Judg. 14. 9. The word comforts against sickness and death, 1 Cor. 15. 55. O death where is thy sting? A Christian dies embracing the Promise,
A gracious heart Goes feeding on a Promise, as Sampson on the Honeycomb, Judges 14. 9. The word comforts against sickness and death, 1 Cor. 15. 55. Oh death where is thy sting? A Christian die embracing the Promise,
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as Simeon did Christ, Heb. 11. 16. Read the Word as the last VVill and Testament of Christ.
as Simeon did christ, Hebrew 11. 16. Read the Word as the last VVill and Testament of christ.
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Here are many Legacies given to them that love him; Pardon of sin, Adoption, Consolation: this Will is in force, being sealed in Christs Blood.
Here Are many Legacies given to them that love him; Pardon of since, Adoption, Consolation: this Will is in force, being sealed in Christ Blood.
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With what seriousness doth a Child read over the Will and Testament of his Father, that he may see what is left him?
With what seriousness does a Child read over the Will and Testament of his Father, that he may see what is left him?
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Read it as a Book by which you must be judged, John 12. 48. The Word I have spoken, shall judge him at the last day.
Read it as a Book by which you must be judged, John 12. 48. The Word I have spoken, shall judge him At the last day.
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They who live according to the Rules of this Book, shall be acquitted; they who live contrary to them, shall be condemned.
They who live according to the Rules of this Book, shall be acquitted; they who live contrary to them, shall be condemned.
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There are two Books God will go by, the Book of Conscience, and the Book of Scripture:
There Are two Books God will go by, the Book of Conscience, and the Book of Scripture:
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the one shall be the Witness, and the other the Judge.
the one shall be the Witness, and the other the Judge.
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How should every Christian then provoke himself to read this Book of God with Care and Devotion!
How should every Christian then provoke himself to read this Book of God with Care and Devotion!
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This is that Book which God will proceed by at the last.
This is that Book which God will proceed by At the last.
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They who fly from the Word as a Guide, shall be forced to submit to it as a Judge.
They who fly from the Word as a Guide, shall be forced to submit to it as a Judge.
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2. The second Duty of Religion wherein we must provoke our selves, is, in Hearing of the Word. We may bring our bodies to the Word with ease,
2. The second Duty of Religion wherein we must provoke our selves, is, in Hearing of the Word. We may bring our bodies to the Word with ease,
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but not our hearts without offering violence to our selves.
but not our hearts without offering violence to our selves.
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When we come to the Word Preached, we come about a business of the highest importance,
When we come to the Word Preached, we come about a business of the highest importance,
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therefore should stir up our selves, and hear with the greatest devotion. Constantine the Emperour was noted for his reverend attention to the Word.
Therefore should stir up our selves, and hear with the greatest devotion. Constantine the Emperor was noted for his reverend attention to the Word.
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Luk. 19. 48. All the people were attentive to hear him. In the Greek it is, they hanged upon his lip . Luk. 19. 48. All the people were attentive to hear him. In the Greek it is, they hanged upon his lip.
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When the Word is dispensed, we are now to lift up the everlasting doors of our hearts, that the King of glory may enter in.
When the Word is dispensed, we Are now to lift up the everlasting doors of our hearts, that the King of glory may enter in.
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How far are they from offering violence to themselves in hearing, who scarce mind what is said,
How Far Are they from offering violence to themselves in hearing, who scarce mind what is said,
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as if they were not at all concerned in the business:
as if they were not At all concerned in the business:
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they come to Church more for custom than conscience, Ezek. 33. 31. They come to thee as the people cometh,
they come to Church more for custom than conscience, Ezekiel 33. 31. They come to thee as the people comes,
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and they sit before thee as my people, and hear thywords, but they will not do them. and they fit before thee as my people, and hear thywords, but they will not do them.
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If we could tell them of a rich purchase, or of some place of preferment, they would diligently attend;
If we could tell them of a rich purchase, or of Some place of preferment, they would diligently attend;
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but when the Word of Life is Preached, they disregard it.
but when the Word of Life is Preached, they disregard it.
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2. How far are they from offering violence to themselves in hearing, who come to the Word in a dull, drowsie manner,
2. How Far Are they from offering violence to themselves in hearing, who come to the Word in a dull, drowsy manner,
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as if they came to Church to take a Receipt to make them sleep. The Word is to feed;
as if they Come to Church to take a Receipt to make them sleep. The Word is to feed;
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it is strange to sleep at meat. The Word judgeth men;
it is strange to sleep At meat. The Word Judgeth men;
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it is strange for a prisoner to fall asleep at the Bar. To such sleepy hearers God may say, Sleep on. He may suffer them to be so stupified, that no Ordinance shall awaken them, Mat. 13. 25. While men slept, the enemy came and sowed Tares.
it is strange for a prisoner to fallen asleep At the Bar. To such sleepy hearers God may say, Sleep on. He may suffer them to be so Stupified, that no Ordinance shall awaken them, Mathew 13. 25. While men slept, the enemy Come and sowed Tares.
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The Devil is never asleep, but sows the tares of sin in a drowsie hearer.
The devil is never asleep, but Sovus the tares of since in a drowsy hearer.
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That we may, when we come to the Word, offer violence to our selves, and stir up our selves to hear with devotion, consider,
That we may, when we come to the Word, offer violence to our selves, and stir up our selves to hear with devotion, Consider,
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1. It is God that speaks to us. If a Judge give a charge upon the bench, all listen.
1. It is God that speaks to us. If a Judge give a charge upon the bench, all listen.
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If a King speaks, all give attention.
If a King speaks, all give attention.
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When we come to the Word, we should think thus with our selves, We are to hear God in this Preacher.
When we come to the Word, we should think thus with our selves, We Are to hear God in this Preacher.
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Therefore Christ is said, Now to speak to us from Heaven, Heb. 12. 25. Christ speaks in his Ministers,
Therefore christ is said, Now to speak to us from Heaven, Hebrew 12. 25. christ speaks in his Ministers,
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as a King speaketh in the person of his Embassadour.
as a King speaks in the person of his Ambassador.
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When Samuel knew it was the Lord that spake to him, he lent an ear, 2. Sam. 3. 5. Speak Lord thy Servant heareth.
When Samuel knew it was the Lord that spoke to him, he lent an ear, 2. Sam. 3. 5. Speak Lord thy Servant hears.
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They who slight God speaking in his Word, shall hear him speaking in his wrath, Psalm 2. 5. Then shall he speak to them in his wrath.
They who slight God speaking in his Word, shall hear him speaking in his wrath, Psalm 2. 5. Then shall he speak to them in his wrath.
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2. Let us consider the weightiness of the matters delivered to us .
2. Let us Consider the weightiness of the matters Delivered to us.
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As Moses said to Israel, Deut. 30. 19. I call Heaven and Earth to Record this day, that I hav• … set before you life and death.
As Moses said to Israel, Deuteronomy 30. 19. I call Heaven and Earth to Record this day, that I hav• … Set before you life and death.
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We preach to men, of Christ, and the Eternal Recompences; here are the magnalia Legis, the weighty matters of the Law;
We preach to men, of christ, and the Eternal Recompenses; Here Are the magnalia Legis, the weighty matters of the Law;
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and doth not all this call for serious attention? There is a great deal of difference between a Letter of news read to us,
and does not all this call for serious attention? There is a great deal of difference between a letter of news read to us,
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and a Letter of special business, wherein our whole Land and Estate is concerned. In the Word preached, our Salvation is concerned;
and a letter of special business, wherein our Whole Land and Estate is concerned. In the Word preached, our Salvation is concerned;
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here we are instructed to the Kingdom of God, and if ever we will be serious, it should be now, Deut. 32. 47. It is not a vain thing for you, because it is your life.
Here we Are instructed to the Kingdom of God, and if ever we will be serious, it should be now, Deuteronomy 32. 47. It is not a vain thing for you, Because it is your life.
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3. If the Word be not regarded, it will not be remembred .
3. If the Word be not regarded, it will not be remembered.
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Many complain they cannot remember, here is the reason, God punisheth their carelesness in hearing, with forgetfulness.
Many complain they cannot Remember, Here is the reason, God Punisheth their carelessness in hearing, with forgetfulness.
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He suffers Satan to take away the Word from them, Mat. 13. 4. The Fowls of the Air came and devoured the seed. The Devil is no Recusant:
He suffers Satan to take away the Word from them, Mathew 13. 4. The Fowls of the Air Come and devoured the seed. The devil is no Recusant:
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he come• … to Church, but it is not for any good intent; he gets away the Word from men.
he come• … to Church, but it is not for any good intent; he gets away the Word from men.
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How many have been ro• … ed of the Sermon and their souls both at once?
How many have been ro• … ed of the Sermon and their Souls both At once?
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4. It may be the last time that ever God will speak to us in his Word;
4. It may be the last time that ever God will speak to us in his Word;
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it may be the last Sermon that ever we shall hear; and we may go from the place of hearing, to the place of judgeing.
it may be the last Sermon that ever we shall hear; and we may go from the place of hearing, to the place of judging.
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Did people think thus when they come into the Houseof God, Perhaps this will be the last time that God will counsel us about our souls;
Did people think thus when they come into the Houseof God, Perhaps this will be the last time that God will counsel us about our Souls;
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the last time that ever we shall see our Minister's face, with what devotion would they come!
the last time that ever we shall see our Minister's face, with what devotion would they come!
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how would their affections be all on fire in hearing! We give great attention to the last speeches of friends.
how would their affections be all on fire in hearing! We give great attention to the last Speeches of Friends.
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A Parents dying words are received as Oracles. Oh let all this provoke us to diligence in hearing:
A Parents dying words Are received as Oracles. O let all this provoke us to diligence in hearing:
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let us think, this may be the last time that Aarons Bell shall sound in our ears;
let us think, this may be the last time that Aaron's Bell shall found in our ears;
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and before another day, we shall be in another World. The third Duty wherein we are to offer violence to our selves, is in Prayer.
and before Another day, we shall be in Another World. The third Duty wherein we Are to offer violence to our selves, is in Prayer.
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Prayer is a duty which keeps the trade of Religlon agoing.
Prayer is a duty which keeps the trade of Religion agoing.
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When we either joyn in prayer with others, or pray alone, we must use holy violence;
When we either join in prayer with Others, or pray alone, we must use holy violence;
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not eloquence in prayer but violence carries it . Theodorus speaking of Luther, Once (saith he) I over heard him in prayer,
not eloquence in prayer but violence carries it. Theodorus speaking of Luther, Once (Says he) I over herd him in prayer,
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but, (good God) with what life and spirit did he pray!
but, (good God) with what life and Spirit did he pray!
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It was with so much Reverence as if he were speaking to God, yet with so much confidence,
It was with so much reverence as if he were speaking to God, yet with so much confidence,
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as if he had been speaking to his friend. There must be a stirring up of the heart 1. To Prayer. 2. In Prayer.
as if he had been speaking to his friend. There must be a stirring up of the heart 1. To Prayer. 2. In Prayer.
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1. A stirring up of the heart to Prayer, Job 11. 13. If thou prepare thine heart,
1. A stirring up of the heart to Prayer, Job 11. 13. If thou prepare thine heart,
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and stretch out thine hands towards him. This preparing our heart is by holy thoughts and ejaculations.and stretch out thine hands towards him. This preparing our heart is by holy thoughts and ejaculations.
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The Musitian first tunes his Instrument before he playes. 2. There must be a stirring up of the heart in Prayer.
The Musician First Tunis his Instrument before he plays. 2. There must be a stirring up of the heart in Prayer.
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Prayer is a lifting up of the mind and soul to God , which cannot be done a right without offering violence to ones self.
Prayer is a lifting up of the mind and soul to God, which cannot be done a right without offering violence to ones self.
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The names given to prayer import violence.
The names given to prayer import violence.
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It is called wrestling , Gen. 32. 24. and pouring out the soul, 1 Sam. 1. 15. both which imply vehemency.
It is called wrestling, Gen. 32. 24. and pouring out the soul, 1 Sam. 1. 15. both which imply vehemency.
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The affection is required as well as the invention.
The affection is required as well as the invention.
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The Apostle speaks of an effectual fervent prayer, which is a parallel phrase to offering violence.
The Apostle speaks of an effectual fervent prayer, which is a parallel phrase to offering violence.
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Alas, how far are they from offering violence to themselves in prayer, 1. That give God a dead heartless prayer .
Alas, how Far Are they from offering violence to themselves in prayer, 1. That give God a dead heartless prayer.
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God would not have the blind offered, Mal. 1. 8. As good offer the blind as the dead. Some are half a sleep when they pray;
God would not have the blind offered, Malachi 1. 8. As good offer the blind as the dead. some Are half a sleep when they pray;
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and will a sleepy prayer ever awaken God ? Such as mind not their own prayers,
and will a sleepy prayer ever awaken God? Such as mind not their own Prayers,
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how do they think that God should mind them? Those prayers God likes best which come seething hot from the heart.
how do they think that God should mind them? Those Prayers God likes best which come seething hight from the heart.
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2. How far are they from offering violence, that give God distracted prayer? while they are praying, they are thinking of their shop and trade .
2. How Far Are they from offering violence, that give God distracted prayer? while they Are praying, they Are thinking of their shop and trade.
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How can he shoot right whose eye is quite off the mark? Ezek. 33. 31. Their heart goes after their covetuousness.
How can he shoot right whose eye is quite off the mark? Ezekiel 33. 31. Their heart Goes After their covetousness.
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Many are casting up their accounts in prayer, as Hierom once complained of himself.
Many Are casting up their accounts in prayer, as Hieronymus once complained of himself.
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How can God be pleased with this? Will a King endure that while his subject is delivering a petition,
How can God be pleased with this? Will a King endure that while his Subject is delivering a petition,
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and speaking to him, he should be playing with a feather? When we send our hearts on an • … rrand to Heaven,
and speaking to him, he should be playing with a feather? When we send our hearts on an • … rrand to Heaven,
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how often do they loiter and play by the way? This is matter of blushing.
how often do they loiter and play by the Way? This is matter of blushing.
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That we may offer violence to our selves, and by fervency feather the wing of prayer:
That we may offer violence to our selves, and by fervency feather the wing of prayer:
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let these things be duly weighed. The Majesty of God with whom we have to do.
let these things be duly weighed. The Majesty of God with whom we have to do.
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He sees how it is with us in prayer, whether we are deeply affected with those things we pray for.
He sees how it is with us in prayer, whither we Are deeply affected with those things we pray for.
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The King came in to see the guests, Mat. 22. 11. So when we go to pray, the King of glory comes in to see in what frame we are:The King Come in to see the guests, Mathew 22. 11. So when we go to pray, the King of glory comes in to see in what frame we Are:
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he hath a window which looks into our breasts, and if he sees a dead heart, he may turn a deaf ear.
he hath a window which looks into our breasts, and if he sees a dead heart, he may turn a deaf ear.
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Nothing will sooner make Gods anger wax hot than a cold prayer. Prayer without fervency and violence, is no prayer;
Nothing will sooner make God's anger wax hight than a cold prayer. Prayer without fervency and violence, is no prayer;
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it is speaking, not praying. Liveless prayer is no more prayer, than the picture of a man is a man.
it is speaking, not praying. Lifeless prayer is no more prayer, than the picture of a man is a man.
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To say a prayer, is not to pray, Aschanius taught his Parrot the Lords Prayer.
To say a prayer, is not to pray, Aschanius taught his Parrot the lords Prayer.
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St. Ambrose saith well, It is the life and affection in a duty that baptizeth it, and gives it a name.
Saint Ambrose Says well, It is the life and affection in a duty that baptizeth it, and gives it a name.
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'Tis the violence and wrestling of the affections that makes it a prayer, else it is no prayer.
It's the violence and wrestling of the affections that makes it a prayer, Else it is no prayer.
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But a man may say as Pharaoh, I have dreamed a dream, Gen. 41. 15. 3. The zeal and violence of the affections in prayer best suits with Gods nature.
But a man may say as Pharaoh, I have dreamed a dream, Gen. 41. 15. 3. The zeal and violence of the affections in prayer best suits with God's nature.
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He is a Spirit, John 4. 24. and sure that prayer which is full of life and spirit, is the savoury meat he loves, 1 Pet. 2. 5• … Spiritual Sacrisices acceptable to God .
He is a Spirit, John 4. 24. and sure that prayer which is full of life and Spirit, is the savoury meat he loves, 1 Pet. 2. 5• … Spiritual Sacrifices acceptable to God.
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Spirituality and fervency in duty, is like the spirits of wine, which are the more refined part of the wine.
Spirituality and fervency in duty, is like the spirits of wine, which Are the more refined part of the wine.
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Bodily exer• … ise profits nothing. Bodily exer• … i'm profits nothing.
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'Tis not the streaching of the lungs, but the vehemency of the desire makes musick in Gods ear .
It's not the stretching of the lungs, but the vehemency of the desire makes music in God's ear.
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4. Consider the need we have of those things which we ask in prayer. We come to ask the favour of God;
4. Consider the need we have of those things which we ask in prayer. We come to ask the favour of God;
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and if we have not his love, all that we enjoy is cursed to us. We pray that our souls may be washed in Christs blood;
and if we have not his love, all that we enjoy is cursed to us. We pray that our Souls may be washed in Christ blood;
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and if he wash us not, we have no part in him . These are such mercies, that if God deny us, we are for ever undone.
and if he wash us not, we have no part in him. These Are such Mercies, that if God deny us, we Are for ever undone.
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Therefore what violence had we need put forth in prayer? When will a man be earnest,
Therefore what violence had we needs put forth in prayer? When will a man be earnest,
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if not when he is begging for his life?
if not when he is begging for his life?
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5. Let it provoke violence in prayer to consider, those things which weask, God hath a mind to grant.
5. Let it provoke violence in prayer to Consider, those things which weask, God hath a mind to grant.
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If a Son ask nothing but what his Father is willing to bestow, he may be the more earnest in his suit.
If a Son ask nothing but what his Father is willing to bestow, he may be the more earnest in his suit.
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We go to God for pardon of sin, and no work more pleasing to him than to seal pardons.
We go to God for pardon of since, and no work more pleasing to him than to seal Pardons.
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Mercy is his delight, Micah 7. 18. We pray to God for an holy heart,
Mercy is his delight, micah 7. 18. We pray to God for an holy heart,
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and this prayer is according to his will, 1 Thes. 4. 3. This is the will of God, your sanctification.
and this prayer is according to his will, 1 Thebes 4. 3. This is the will of God, your sanctification.
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We pray that God would give us an heart to love him.
We pray that God would give us an heart to love him.
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How pleasing must this request needs be to God! This, if any thing, may excite prayer,
How pleasing must this request needs be to God! This, if any thing, may excite prayer,
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and carry it in a siery Chariot up to Heaven, when we know we pray for nothing but what God is more willing to grant than we are to ask.
and carry it in a siery Chariot up to Heaven, when we know we pray for nothing but what God is more willing to grant than we Are to ask.
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6. No mercy can be bestowed on us but in a way of prayer. Mercy is purchased by Christs blood, but it is conveyed by prayer.
6. No mercy can be bestowed on us but in a Way of prayer. Mercy is purchased by Christ blood, but it is conveyed by prayer.
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All the promises are bonds made over to us, but prayer puts these bonds in suit.
All the promises Are bonds made over to us, but prayer puts these bonds in suit.
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The Lord had told Israel with what rich mercy he would bespangle them;
The Lord had told Israel with what rich mercy he would bespangle them;
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he would bring them to their native Country, and bring them thither with new hearts, Ezek. 36. Yet this Tree of the Promise would not drop its fruit, till shaken with the hand of prayer, verse 37. For all this will I yet be enquired.
he would bring them to their native Country, and bring them thither with new hearts, Ezekiel 36. Yet this Tree of the Promise would not drop its fruit, till shaken with the hand of prayer, verse 37. For all this will I yet be inquired.
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The brest of Gods mercy is full, but prayer must draw the brest.
The breast of God's mercy is full, but prayer must draw the breast.
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Surely, if all other waies are blockt up, there's no good to be done without prayer;
Surely, if all other ways Are blocked up, there's no good to be done without prayer;
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How should we ply this oar, and by an holy violence stir up our selves to take hold of God?
How should we ply this oar, and by an holy violence stir up our selves to take hold of God?
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7. 'Tis only violence and intensness of spirit in prayer hath the p• … omise of mercy affixed to it, Mat. 7. 7. Knock and it shall be opened. Knocking is a violent motion.
7. It's only violence and intenseness of Spirit in prayer hath the p• … omise of mercy affixed to it, Mathew 7. 7. Knock and it shall be opened. Knocking is a violent motion.
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The Aediles among the Romans had their doors alwaies standing open, that all who had petitions might have free access to them.
The Aediles among the Romans had their doors always standing open, that all who had petitions might have free access to them.
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God's heart is ever open to servent prayer.
God's heart is ever open to servient prayer.
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Let us then be fired with zeal, and with Christ pray yet more earnestly*. 'Tis violence in prayer makes Heaven-gates fly open,
Let us then be fired with zeal, and with christ pray yet more earnestly*. It's violence in prayer makes Heaven-gates fly open,
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and fetcheth in whatever mercies we stand in need of. 8. The large returns God hath given to violent prayer .
and Fetches in whatever Mercies we stand in need of. 8. The large returns God hath given to violent prayer.
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This Dove sent to Heaven, hath often brought an Olive-leave in its mouth, Psal. 34. 6. This poor man cried, and the Lord heard him. Crying prayer prevails .
This Dove sent to Heaven, hath often brought an Olive-leave in its Mouth, Psalm 34. 6. This poor man cried, and the Lord herd him. Crying prayer prevails.
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Daniel in the Den prayed and prevailed. Prayer did shut th• … Lions mouth, and open the Lions Den . daniel in the Den prayed and prevailed. Prayer did shut th• … Lions Mouth, and open the Lions Den.
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Fervent prayer (saith one) hath a kind of Omnipotency in it.
Fervent prayer (Says one) hath a kind of Omnipotency in it.
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Sozomen saith of Apollonius, that he never asked any thing of God in all his life that he obtained not.Sozomen Says of Apollonius, that he never asked any thing of God in all his life that he obtained not.
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Sleidan reports of Luther, that perceiving the interest of Religion to be low, he betook himself • … o prayer; Sleidan reports of Luther, that perceiving the Interest of Religion to be low, he betook himself • … oh prayer;
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at length rising off his knees, he came out of his Closet triumphantly saying to his friends, • … cimus, Vicimus, We have overcome, • … e have overcome.
At length rising off his knees, he Come out of his Closet triumphantly saying to his Friends, • … cimus, Vicimus, We have overcome, • … e have overcome.
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At which time it was obso• … ved, there came out a Pro• … lamal • … ion from Charles the Fifth, that none should be further molested for the Profession of the Gospel.
At which time it was obso• … ved, there Come out a Pro• … lamal • … ion from Charles the Fifth, that none should be further molested for the Profession of the Gospel.
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How may this encourage us, and make us hoise up the sails of prayer, when others of the Saints have had such good returns from the holy Land.
How may this encourage us, and make us hoist up the sails of prayer, when Others of the Saints have had such good returns from the holy Land.
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That we may put forth this holy violence in prayer, it is requisite there be a renewed principle of grace.
That we may put forth this holy violence in prayer, it is requisite there be a renewed principle of grace.
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If the person be graceless, no wonder the prayer is heartless. The body while it is dead hath no heat in it:
If the person be graceless, no wonder the prayer is heartless. The body while it is dead hath no heat in it:
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while a man is dead in sin, he can have no heat in duty.
while a man is dead in since, he can have no heat in duty.
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2. That we may be the more violent in prayer, it is good to pray with a sense of our wants.
2. That we may be the more violent in prayer, it is good to pray with a sense of our Wants.
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A begger that is pinched with want, will be earnest in craving an alms. Christian, review thy wants;
A beggar that is pinched with want, will be earnest in craving an alms. Christian, review thy Wants;
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thou wantest an humble spiritual frame of heart; thou wantest the light of Gods countenance; the sense of want will quicken prayer.
thou Wantest an humble spiritual frame of heart; thou Wantest the Light of God's countenance; the sense of want will quicken prayer.
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That man can never pray fervently, that doth not pray feelingly.
That man can never pray fervently, that does not pray feelingly.
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How earnest was Sampson for water, when he was ready to die, Judg. 15. 18. I die for thirst.
How earnest was Sampson for water, when he was ready to die, Judges 15. 18. I die for thirst.
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3. If we would be violent in prayer, let us beg a violent wind.
3. If we would be violent in prayer, let us beg a violent wind.
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The Spirit of God is resembled to a mighty rushing wind , Acts 2. 2. Then we are violent,
The Spirit of God is resembled to a mighty rushing wind, Acts 2. 2. Then we Are violent,
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when this blessed Wind fills our sails, Jude v. 20. Praying in the Holy Ghost. If any fire be in our Sacrifice, it comes down from Heaven.
when this blessed Wind fills our sails, U^de v. 20. Praying in the Holy Ghost. If any fire be in our Sacrifice, it comes down from Heaven.
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The fourth Duty wherein we must offer violence to our selves, is Meditation; a duty wherein the very heart and life-blood of Religion lies.
The fourth Duty wherein we must offer violence to our selves, is Meditation; a duty wherein the very heart and lifeblood of Religion lies.
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St. Bernard calls Meditation animae viaticum, a bait by the way . And another saith, NONLATINALPHABET . Meditation may be thus described;
Saint Bernard calls Meditation Spirits viaticum, a bait by the Way. And Another Says,. Meditation may be thus described;
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It is an holy excercise of the mind, whereby we bring the truths of God to remembrance,
It is an holy Exercise of the mind, whereby we bring the truths of God to remembrance,
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and do seriously ponder upon them, and apply them to our selves. In meditation there are two things.
and do seriously ponder upon them, and apply them to our selves. In meditation there Are two things.
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1. A Christians retiring of himself, a locking himself up from the world. Meditation is a work which cannot be done in a croud.
1. A Christians retiring of himself, a locking himself up from the world. Meditation is a work which cannot be done in a crowd.
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2. It is a serious thinking on God.
2. It is a serious thinking on God.
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It is not a few transient thoughts that are quickly gone, but a fixing and staying the mind upon heavenly objects:
It is not a few Transient thoughts that Are quickly gone, but a fixing and staying the mind upon heavenly objects:
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This cannot be done without exciting all the powers of our souls, and offering violence to our selves.
This cannot be done without exciting all the Powers of our Souls, and offering violence to our selves.
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We are the more to provoke our selves to this duty, because 1. Meditation is so cross to flesh and blood. Naturally we shun holy meditation.
We Are the more to provoke our selves to this duty, Because 1. Meditation is so cross to Flesh and blood. Naturally we shun holy meditation.
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To meditate on worldly secular things, if it were all day, we can do it without any diversion :
To meditate on worldly secular things, if it were all day, we can do it without any diversion:
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But to have our thoughts fixed on God, how hard do we find it? how do our hearts quarrel with this duty? what pleas and excuses have we to shift it off? The natural averseness from this duty shews, we are to offer violence to our selves in it.
But to have our thoughts fixed on God, how hard do we find it? how do our hearts quarrel with this duty? what pleasant and excuses have we to shift it off? The natural averseness from this duty shows, we Are to offer violence to our selves in it.
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2. Satan doth what he can to hinder this duty. He is an enemy to meditation.
2. Satan does what he can to hinder this duty. He is an enemy to meditation.
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The Devil cares not how much we hear, nor how little we meditate. Hearing begets knowledge, but meditation begets devotion.
The devil Cares not how much we hear, nor how little we meditate. Hearing begets knowledge, but meditation begets devotion.
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Meditation doth ballast the heart, and make it serious; and Satan labours to keep the heart from being serious.
Meditation does ballast the heart, and make it serious; and Satan labours to keep the heart from being serious.
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What need therefore is there of offering violence to our selves in this duty? But me-thinks I hear some say,
What need Therefore is there of offering violence to our selves in this duty? But methinks I hear Some say,
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when they sit alone they know not what to meditate of; I shall therefore surnish them with matter of meditation.
when they fit alone they know not what to meditate of; I shall Therefore surnish them with matter of meditation.
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1. Meditate seriously upon the corruption of your nature. We have lost that pure quintessential frame of soul that once we had.
1. Meditate seriously upon the corruption of your nature. We have lost that pure quintessential frame of soul that once we had.
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There is a Sea of sin in us. Our nature is a source and seminary of all evil :
There is a Sea of since in us. Our nature is a source and seminary of all evil:
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like Peter's sheet, wherein were wild beasts and creeping things, Acts 10. 12. This sin cleaves to us as a leprosie.
like Peter's sheet, wherein were wild beasts and creeping things, Acts 10. 12. This since cleaves to us as a leprosy.
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This original pollution makes us guilty before the Lord; and though we should never commit actual sin, this merits Hell.
This original pollution makes us guilty before the Lord; and though we should never commit actual since, this merits Hell.
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The meditation of this would be a means to pull down our pride.
The meditation of this would be a means to pull down our pride.
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Nay, even those that have grace have cause to walk humbly, because they have more corruption in them than grace;
Nay, even those that have grace have cause to walk humbly, Because they have more corruption in them than grace;
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their dark side is broader than their light. 2. Meditate seriously upon the death and passion of Christ .
their dark side is Broader than their Light. 2. Meditate seriously upon the death and passion of christ.
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His soul was over-cast with a cloud of sorrow when he was conflicting with his Fathers wrath;
His soul was overcast with a cloud of sorrow when he was conflicting with his Father's wrath;
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and all this we should have suffered, Isa• … 〈 ◊ 〉. 5. He was wounded for our transgressions.
and all this we should have suffered, Isa• … 〈 ◊ 〉. 5. He was wounded for our transgressions.
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As David said, Lo I have sinned, but these sheep, what have they done? 2 Sam. 24. 17 So we have sinned,
As David said, Lo I have sinned, but these sheep, what have they done? 2 Sam. 24. 17 So we have sinned,
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but this Lamb of God, what had he done? 1. The serious meditation of this would produce Repentance.
but this Lamb of God, what had he done? 1. The serious meditation of this would produce Repentance.
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How could we look upon him whom we have pierced, and not mourn over him? When we consider how dear our sins cost Christ;
How could we look upon him whom we have pierced, and not mourn over him? When we Consider how dear our Sins cost christ;
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how should we shed the blood of our sins which shed Christ's blood? 2. The meditation of Christ's death would fire our hearts with love to Christ.
how should we shed the blood of our Sins which shed Christ's blood? 2. The meditation of Christ's death would fire our hearts with love to christ.
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What friend shall we love, if not him who died for us? His love to us made him cruel to himself.
What friend shall we love, if not him who died for us? His love to us made him cruel to himself.
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As Rebecca said to Jacob, Gen. 27. 13. Upon me, upon me be the curse. So said Christ, Upon me be the curse, that poor sinners may inherit the blessing.
As Rebecca said to Jacob, Gen. 27. 13. Upon me, upon me be the curse. So said christ, Upon me be the curse, that poor Sinners may inherit the blessing.
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3. Meditate on your Evidences for Heaven.
3. Meditate on your Evidences for Heaven.
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What have you to shew for Heaven, if you should die this night? 1. Was your heart ever thorowly convinced of sin? Did you ever see your self lost without Christ? Conviction is the first step to conversion, Joh. 8. 16. 2. Hath God ever made you willing to take Christ upon his own terms, Zach. 6. 13. He shall be a Priest upon his Throne:
What have you to show for Heaven, if you should die this night? 1. Was your heart ever thoroughly convinced of since? Did you ever see your self lost without christ? Conviction is the First step to conversion, John 8. 16. 2. Hath God ever made you willing to take christ upon his own terms, Zach 6. 13. He shall be a Priest upon his Throne:
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Are you as willing that Christ should be upon the Throne of your heart to rule,
are you as willing that christ should be upon the Throne of your heart to Rule,
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as a Priest at the Altar to intercede.
as a Priest At the Altar to intercede.
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Are you willing to renounce those sins to which the biass of your heart doth naturally incline? Can you set those sins as Uriah in the forefront of the battel to be slain? Are you wiling to take Christ for better for worse; to take him with his Cross,
are you willing to renounce those Sins to which the bias of your heart does naturally incline? Can you Set those Sins as Uriah in the forefront of the battle to be slave? are you wiling to take christ for better for Worse; to take him with his Cross,
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and to avouch Christ in the worst of times. 3. Have you the indwelling-presence of the Spirit? If you have, what hath Gods Spirit done in you? Hath it made you of another spirit? meek, mercifull, humble? Is it a transforming Spirit? Hath it lest the impress of its own holiness upon you? These are good evidences for Heaven.
and to avouch christ in the worst of times. 3. Have you the indwelling-presence of the Spirit? If you have, what hath God's Spirit done in you? Hath it made you of Another Spirit? meek, merciful, humble? Is it a transforming Spirit? Hath it lest the Impress of its own holiness upon you? These Are good evidences for Heaven.
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By these, as by a spiritual touch-stone, you may know whether you have grace or no. Bewar• … of false Evidences.
By these, as by a spiritual touchstone, you may know whither you have grace or no. Bewar• … of false Evidences.
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None are further from having the true Pearl, than they that content themselves with the counterfeit.
None Are further from having the true Pearl, than they that content themselves with the counterfeit.
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4. Meditate upon the uncertainty of all sublunary comforts.
4. Meditate upon the uncertainty of all sublunary comforts.
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Creature-delights have their flux, and reflux, How oft doth the Sun of worldly pomp and grandure go down at noon.
Creature-delights have their flux, and reflux, How oft does the Sun of worldly pomp and Grandeur go down At noon.
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Xerxes wa• … forced to fly away in a small vessel, who but a little before wanted Sea-room for his Navy.Xerxes wa• … forced to fly away in a small vessel, who but a little before wanted Sea-room for his Navy.
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We say every thing is mutable;
We say every thing is mutable;
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but who meditates upon it? The world is resembled to a Sea of glass mingled with fire, Rev. 15. 2. Glass is slippery, it hath no sure footing:
but who meditates upon it? The world is resembled to a Sea of glass mingled with fire, Rev. 15. 2. Glass is slippery, it hath no sure footing:
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and Glass mingled with fire is subject to consume. All creatures are fluid and uncertain, and cannot be made to fix.
and Glass mingled with fire is Subject to consume. All creatures Are fluid and uncertain, and cannot be made to fix.
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What is become of the glory of Athens, the pomp of Troy? 1 John 2. 17. The world passeth away: It slides away as a Ship in full sail.
What is become of the glory of Athens, the pomp of Troy? 1 John 2. 17. The world passes away: It slides away as a Ship in full sail.
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How quickly doth the Scene alter? and a low ebb succeed an high tide? There's no trusting to any thing.
How quickly does the Scene altar? and a low ebb succeed an high tide? There's no trusting to any thing.
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Health may be turned to sickness; friends may die; riches may take wings. We are ever upon the Tropicks.
Health may be turned to sickness; Friends may die; riches may take wings. We Are ever upon the Tropics.
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The serious meditation of this, would 1. Keep us from being so deceived by the world.
The serious meditation of this, would 1. Keep us from being so deceived by the world.
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We are ready to set up our rest here, Psal. 49. 11. Their inward thought is that their houses shall continue for ever.
We Are ready to Set up our rest Here, Psalm 49. 11. Their inward Thought is that their houses shall continue for ever.
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We are apt to think that our Mountain stands strong. We dream of an earthly Eternity. Alas, did we meditate how casual and uncertain these things are , we should not be so often deluded.
We Are apt to think that our Mountain Stands strong. We dream of an earthly Eternity. Alas, did we meditate how casual and uncertain these things Are, we should not be so often deluded.
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Have not we seen great disappointments; and where we have thought to suck honey, there we have drunk wormwood?
Have not we seen great disappointments; and where we have Thought to suck honey, there we have drunk wormwood?
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2. The meditation of the uncertainty of all things under the Sun, would much moderate our affections to them.
2. The meditation of the uncertainty of all things under the Sun, would much moderate our affections to them.
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Why should we so eagerly pursue an uncertainty: Many take care to get a great estate;
Why should we so eagerly pursue an uncertainty: Many take care to get a great estate;
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it is uncertain whether they shall keep it. The fire may break in where the thief cannot:
it is uncertain whither they shall keep it. The fire may break in where the thief cannot:
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or if they do keep it, it is a question whether they shall have the comfort of it.
or if they do keep it, it is a question whither they shall have the Comfort of it.
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They lay up for a child, that child may die; or, if he live, he may prove a burden.
They lay up for a child, that child may die; or, if he live, he may prove a burden.
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This seriously meditated on, would cure the dropsie of covetousness;
This seriously meditated on, would cure the dropsy of covetousness;
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and make us sit loose to that which hangs so loose, and is ready to drop off from us.
and make us fit lose to that which hangs so lose, and is ready to drop off from us.
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3. The meditation of this uncertainty would make us look after a certainty; that is, the getting of grace.
3. The meditation of this uncertainty would make us look After a certainty; that is, the getting of grace.
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This holy anoi• … ting abides, 1 John 2. 27. Grace is a flower o• … Eternity, — Nonfertur• … ad umbras inclyta virtus — Death doth not destroy grace,
This holy anoi• … ting abides, 1 John 2. 27. Grace is a flower o• … Eternity, — Nonfertur• … ad umbras inclyta virtus — Death does not destroy grace,
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but transplant it, and make it grow in a better soil.
but transplant it, and make it grow in a better soil.
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He that hath true holiness, can no more lose it, than the Angels can, which are fixed Stars in Glory.
He that hath true holiness, can no more loose it, than the Angels can, which Are fixed Stars in Glory.
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5. Meditate of Gods severity against sin. Every Arrow in Gods Quiver is shot against it*.
5. Meditate of God's severity against since. Every Arrow in God's Quiver is shot against it*.
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Sin burned Sodom, drowned the old world. Sin kindles Hell.
since burned Sodom, drowned the old world. since kindles Hell.
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If when a spark of God's wrath flies into a mans Conscience, it is so terrible, what is it then when God stirs up all his wrath? Psal. 78. 39. The meditation of this would fright us out of our sins.
If when a spark of God's wrath flies into a men Conscience, it is so terrible, what is it then when God stirs up all his wrath? Psalm 78. 39. The meditation of this would fright us out of our Sins.
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There cannot be so much sweetness in sin, as there is sting. How dreadful is God's anger!
There cannot be so much sweetness in since, as there is sting. How dreadful is God's anger!
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Psal. 90. 11. Who knoweth the power of his wrath? All fire compared with the fire of God's wrath is painted & imaginary.Psalm 90. 11. Who Knoweth the power of his wrath? All fire compared with the fire of God's wrath is painted & imaginary.
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O that every time we meddle with sin, we would think with our selves we choose the Bramble, and fire will come out of this Bramble to devour us.
O that every time we meddle with since, we would think with our selves we choose the Bramble, and fire will come out of this Bramble to devour us.
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6. Meditate on eternal life, 1 John 2. 25. This is his promise, even eternal life. Life is sweet,
6. Meditate on Eternal life, 1 John 2. 25. This is his promise, even Eternal life. Life is sweet,
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and this word Eternal makes it sweeter.
and this word Eternal makes it Sweeten.
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This, lies in the immediate vision and fruition of God. 1. This is a spiritual life:
This, lies in the immediate vision and fruition of God. 1. This is a spiritual life:
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it is opposite to that animal life which we live now. Here we hunger and thirst;
it is opposite to that animal life which we live now. Here we hunger and thirst;
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but there we shall hunger no more, Rev. 7. 16. There is the marriage-supper of the Lamb, which will not only satisfie hunger, but prevent it.
but there we shall hunger no more, Rev. 7. 16. There is the Marriage supper of the Lamb, which will not only satisfy hunger, but prevent it.
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That blessed life to come doth not consist in sensual delights, meat, and drink, and musick;
That blessed life to come does not consist in sensual delights, meat, and drink, and music;
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nor in the comfort of Relations:
nor in the Comfort of Relations:
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but the Soul will be wholly swallowed up in God, and acquiesce in him with infinite complacency.
but the Soul will be wholly swallowed up in God, and acquiesce in him with infinite complacency.
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As when the Sun appears, the Stars vanish:
As when the Sun appears, the Stars vanish:
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So when God shall appear in his glory, and fill the soul, then all earthly sensitive delights shall vanish. 2. It is a glorious life.
So when God shall appear in his glory, and fill the soul, then all earthly sensitive delights shall vanish. 2. It is a glorious life.
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The bodies of the Saints shall be enamell'd with Glory:
The bodies of the Saints shall be enameled with Glory:
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they shall be made like Christs glorious body, Phil. 3. 21. And if the Cabinet be of such curious needle-work,
they shall be made like Christ glorious body, Philip 3. 21. And if the Cabinet be of such curious needlework,
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how rich shall the Jewel be that is put into it! how bespangled with glory shall the soul be!
how rich shall the Jewel be that is put into it! how bespangled with glory shall the soul be!
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Every Saint shall wear his white Robe, and have his Throne to sit upon. Then God will put some of his own glory upon the Saints.
Every Saint shall wear his white Robe, and have his Throne to fit upon. Then God will put Some of his own glory upon the Saints.
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Glory shall not only be revealed to them, but in them , Rom. 8. 18. And this life of glory shall be crowned with Eternity; what Angel can express it!
Glory shall not only be revealed to them, but in them, Rom. 8. 18. And this life of glory shall be crowned with Eternity; what Angel can express it!
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O let us often meditate on this. 1. The meditation of eternal life would make us labour for a spiritual life.
O let us often meditate on this. 1. The meditation of Eternal life would make us labour for a spiritual life.
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The Child must be born before it is crowned. We must be born of the Spirit, before we are crowned with glory.
The Child must be born before it is crowned. We must be born of the Spirit, before we Are crowned with glory.
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2. The meditation of Eternal Life would comfort us in regard of the shortness of natural life.
2. The meditation of Eternal Life would Comfort us in regard of the shortness of natural life.
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Our life we live now, flies away as a shadow.
Our life we live now, flies away as a shadow.
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It is called a flower, Psal. 103. 15. a vapour, Jam. 4. 14. Job sets forth fragil life very elegantly in three of the Elemen• … s, Land, Water, Air, Job 9. 25, 26. Go to the Land,
It is called a flower, Psalm 103. 15. a vapour, Jam. 4. 14. Job sets forth fragil life very elegantly in three of the Elemen• … s, Land, Water, Air, Job 9. 25, 26. Go to the Land,
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and there man's life is like a swift Post. Go to the Water, there man's life is like a ship under sail. Look to the Air,
and there Man's life is like a swift Post. Go to the Water, there Man's life is like a ship under sail. Look to the Air,
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and there man's life is like a Flying Eagle. We are hasting to the grave. When our years do encrease, our life doth decrease .
and there Man's life is like a Flying Eagl. We Are hasting to the grave. When our Years do increase, our life does decrease.
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Death creeps upon us by degrees. When our sight grows dim, there death creeps in at the Eye.
Death creeps upon us by Degrees. When our sighed grows dim, there death creeps in At the Eye.
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When our hearing is bad, there death creeps in at the Ear.
When our hearing is bad, there death creeps in At the Ear.
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When our Legs tremble under us, there is death pulling down the main pillars of the House;
When our Legs tremble under us, there is death pulling down the main pillars of the House;
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but eternal life comforts us against the shortness of natural life. That life to come is subject to no infirmities; it knows no period.
but Eternal life comforts us against the shortness of natural life. That life to come is Subject to no infirmities; it knows no Period.
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We shall be as the Angels of God, capable of no mutation or change. Thus you have seen six noble subjects for your thoughts to exspatiate upon.
We shall be as the Angels of God, capable of no mutation or change. Thus you have seen six noble subject's for your thoughts to exspatiate upon.
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But where is the meditating Christian? Here I might lament the want of holy meditation.
But where is the meditating Christian? Here I might lament the want of holy meditation.
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Most people live in a hurry;
Most people live in a hurry;
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they are so distracted with the cares of the world, that they can find no time to meditate;
they Are so distracted with the Cares of the world, that they can find no time to meditate;
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or scarce ask their Souls 〈 ◊ 〉 they do. We are not like the Saints in former Ages.
or scarce ask their Souls 〈 ◊ 〉 they do. We Are not like the Saints in former Ages.
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David did meditate in Gods Precepts, Psal. 119. 15. Isaac walked in the evening to meditate, Gen. 24. 63. He did take a turn with God.David did meditate in God's Precepts, Psalm 119. 15. Isaac walked in the evening to meditate, Gen. 24. 63. He did take a turn with God.
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What devout meditations do we read in St. Austin and Anselm? But it is too much out of date among our modern Christians. — Terras Astraea reliquit. —
What devout meditations do we read in Saint Austin and Anselm? But it is too much out of date among our modern Christians. — Terras Astraea reliquit. —
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Those Beasts under the Law which did not chew the cud were unclean.
Those Beasts under the Law which did not chew the cud were unclean.
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Such as do not chew the cud by holy meditation, are to be reckoned among the unclean.
Such as do not chew the cud by holy meditation, Are to be reckoned among the unclean.
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But I shall rather turn my lamentation into a perswasion, entreating Christians to offer violence to themselves in this so necessary Duty of Meditation.
But I shall rather turn my lamentation into a persuasion, entreating Christians to offer violence to themselves in this so necessary Duty of Meditation.
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Pythagoras sequestred himself from all society, and lived in a Cave for a whole year, that he might meditate upon Philosophy.Pythagoras sequestered himself from all society, and lived in a Cave for a Whole year, that he might meditate upon Philosophy.
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How then should we retire and lock up our selves at least once a day that we may meditate upon Glory.
How then should we retire and lock up our selves At least once a day that we may meditate upon Glory.
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1. Meditation makes the Word preached to profit; it works it upon the Conscience. As the Bee sucks the flower;
1. Meditation makes the Word preached to profit; it works it upon the Conscience. As the Bee sucks the flower;
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so by meditation we suck out the sweetness of a Truth. It is not the receiving of meat into the mouth;
so by meditation we suck out the sweetness of a Truth. It is not the receiving of meat into the Mouth;
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but the digesting of it makes it nutritive.
but the digesting of it makes it nutritive.
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So it is not the receiving the most excellent truths in at the ear, that nourisheth our souls,
So it is not the receiving the most excellent truths in At the ear, that Nourishes our Souls,
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but the digesting them by Meditation. Wine poured into a sieve run• … out. Many truths are lost, because Ministers pour this Wine into sieves, either into leaking Memories, or feathery minds.
but the digesting them by Meditation. Wine poured into a sieve run• … out. Many truths Are lost, Because Ministers pour this Wine into sieves, either into leaking Memories, or feathery minds.
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Meditation is like a soaking rain, that goes to the root of a Tree, and makes it bring forth fruit.
Meditation is like a soaking rain, that Goes to the root of a Tree, and makes it bring forth fruit.
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2. Holy meditation quickens the affections, Psal. 119. 97. O how I love thy Law! It is my meditation all the day.
2. Holy meditation quickens the affections, Psalm 119. 97. Oh how I love thy Law! It is my meditation all the day.
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The reason our affections are so cold to heavenly things, is, because we do not warm them at the fire of holy meditation.
The reason our affections Are so cold to heavenly things, is, Because we do not warm them At the fire of holy meditation.
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As the musing on amorous objects makes the fire of lust burn; the musing on injuries makes the fire of revenge burn:
As the musing on Amoros objects makes the fire of lust burn; the musing on injuries makes the fire of revenge burn:
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so meditating on the transcendent beauties of Christ, would make our love to Christ flame forth.
so meditating on the transcendent beauty's of christ, would make our love to christ flame forth.
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3. Meditation hath a transforming pow• … in it. The hearing of the Word may affect us;
3. Meditation hath a transforming pow• … in it. The hearing of the Word may affect us;
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but the meditating of it doth transform us, Meditation stamps the impression of Divine Truths upon our hearts.
but the meditating of it does transform us, Meditation stamps the impression of Divine Truths upon our hearts.
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By meditating of God's holiness, we grow holy.
By meditating of God's holiness, we grow holy.
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As Jacob 's Cattel by looking on the Rods, conceived like the Rods: so while by meditation we look upon God's purity, we are changed into his likeness,
As Jacob is Cattle by looking on the Rods, conceived like the Rods: so while by meditation we look upon God's purity, we Are changed into his likeness,
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and are made partakers of his Divine Nature.
and Are made partakers of his Divine Nature.
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4. Meditation produceth Reformation, Psal. 119. 59. I thought on my wayes, and turned my feet unto thy Testimonies.
4. Meditation Produceth Reformation, Psalm 119. 59. I Thought on my ways, and turned my feet unto thy Testimonies.
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Did but people meditate on the damnableness of sin;
Did but people meditate on the damnableness of since;
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did they but think when they meddle with it, there is a Rope at the end of it, which will hang them eternally in Hell;
did they but think when they meddle with it, there is a Rope At the end of it, which will hang them eternally in Hell;
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they would break off a course of sinning, and become new Creatures. Let all this perswade to holy meditation.
they would break off a course of sinning, and become new Creatures. Let all this persuade to holy meditation.
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I dare be bold to say, if men would spend but one quarter of an hour every day in contemplating heavenly objects, it would leave a mighty impression upon them,
I Dare be bold to say, if men would spend but one quarter of an hour every day in contemplating heavenly objects, it would leave a mighty impression upon them,
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and through the blessing of God might prove the beginning of an happy conversion. But how shall we do to meditate?
and through the blessing of God might prove the beginning of an happy conversion. But how shall we do to meditate?
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Get a love to spiritual things. We usually meditate on those things which we love. The voluptuous man can muse on his pleasures:
Get a love to spiritual things. We usually meditate on those things which we love. The voluptuous man can muse on his pleasures:
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the covetous man on his bags of gold. Did we love heavenly things, we should meditate more on them.
the covetous man on his bags of gold. Did we love heavenly things, we should meditate more on them.
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Many say, they cannot meditate, because they want memory;
Many say, they cannot meditate, Because they want memory;
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but is it not rather because they want affection? Did they love the things of God, they would make them their continual study and meditation.
but is it not rather Because they want affection? Did they love the things of God, they would make them their continual study and meditation.
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5. The fifth Duty wherein we are to offer violence to our selves, is, Self-examination; a duty of great importance.
5. The fifth Duty wherein we Are to offer violence to our selves, is, Self-examination; a duty of great importance.
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It is a parlying with ones own heart, Psalm 77. 7. I commune with my own heart.
It is a parleying with ones own heart, Psalm 77. 7. I commune with my own heart.
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David did put interrogatories to himself.David did put interrogatories to himself.
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Self-examination is the setting up a Court in Conscience, and keeping a Register there, that by a strict scrutiny a man may know how things stand between God and his own Soul. Self-examination is a spiritual Inquisition; a bringing ones self to trial.
Self-examination is the setting up a Court in Conscience, and keeping a Register there, that by a strict scrutiny a man may know how things stand between God and his own Soul. Self-examination is a spiritual Inquisition; a bringing ones self to trial.
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A good Christian doth as it were begin the day of Judgement here in his own Soul. Self-searching is an Heart-Anatomy.
A good Christian does as it were begin the day of Judgement Here in his own Soul. Self-searching is an Heart-Anatomy.
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As a Chirurgion, when he makes a Dissection in the Body, discovers the intestina, the inward parts, the Heart, Liver, Arteries: so, a Christian anatomizeth himself;
As a Chirurgeon, when he makes a Dissection in the Body, discovers the intestina, the inward parts, the Heart, Liver, Arteries: so, a Christian Anatomizeth himself;
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he searcheth what is flesh, and what is spirit; what is sin, and what grace, Psal. 77. 7. My spirit made diligent search:
he Searches what is Flesh, and what is Spirit; what is since, and what grace, Psalm 77. 7. My Spirit made diligent search:
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As the Woman in the Gospel did light a Candle, and search for her lost Groat, Luke 15. 8. So Conscience is the Candle of the Lord, Prov. 20. 27. A Christian by the Light of this Candle must search his Soul if he can find any grace there.
As the Woman in the Gospel did Light a Candle, and search for her lost Groat, Lycia 15. 8. So Conscience is the Candle of the Lord, Curae 20. 27. A Christian by the Light of this Candle must search his Soul if he can find any grace there.
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The Rule by which a Christian must try himself, is the Word of God, Phancy and Opinion are false Rules to go by.
The Rule by which a Christian must try himself, is the Word of God, Fancy and Opinion Are false Rules to go by.
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We must judge of our spiritual condition by the Canon of Scripture.
We must judge of our spiritual condition by the Canon of Scripture.
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This David calls a Lamp unto his feet, Psalm 119. 105. Let the Word be the Umpire to decide the controversie whether we have grace or no.
This David calls a Lamp unto his feet, Psalm 119. 105. Let the Word be the Umpire to decide the controversy whither we have grace or no.
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We judge of colours by the Sun: So we must judge of the estate of our souls by the light of Scripture.
We judge of colours by the Sun: So we must judge of the estate of our Souls by the Light of Scripture.
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Self-examination is a great Duty incumbent ; it requires self-excitation: it cannot possibly be done without offering violence to our selves.
Self-examination is a great Duty incumbent; it requires self-excitation: it cannot possibly be done without offering violence to our selves.
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1. Because the duty in it self is difficult: 1. It is act us reflexivus, a work of self-reflection;
1. Because the duty in it self is difficult: 1. It is act us reflexivus, a work of self-reflection;
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it lies most with the heart. 'Tis hard to look inward. External acts of Religion are facil;
it lies most with the heart. It's hard to look inward. External acts of Religion Are Facil;
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to lift up the eye to Heaven, to bow the Knee, to read a prayer; this requires no more labour than for a Papist to tell over his beads;
to lift up the eye to Heaven, to bow the Knee, to read a prayer; this requires no more labour than for a Papist to tell over his beads;
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but to examine a mans self, to turn in upon his own Soul, to take the Heart as a Watch all in pieces,
but to examine a men self, to turn in upon his own Soul, to take the Heart as a Watch all in Pieces,
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and see what is defective, this is not easie. Reflexive acts are hardest. The eye can see every thing but it self.
and see what is defective, this is not easy. Reflexive acts Are Hardest. The eye can see every thing but it self.
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It is easie to spy the faults of others, but hard to find out our own. 2. Examination of a mans self is difficult, because of self-love. As ignorance blinds; so self-love flatters.
It is easy to spy the Faults of Others, but hard to find out our own. 2. Examination of a men self is difficult, Because of Self-love. As ignorance blinds; so Self-love flatters.
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Every man is ready to think the best of himself.
Every man is ready to think the best of himself.
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What Solomon saith of love to our neighbour, is most true of self-love, i• … hides a multitude of evil, Prov. 10. 12. A man looking upon himself in Philautiae speculo, in the glass of self-love, his vertues appear greater than they are, and his sins lesser.
What Solomon Says of love to our neighbour, is most true of Self-love, i• … hides a multitude of evil, Curae 10. 12. A man looking upon himself in Philautiae speculo, in the glass of Self-love, his Virtues appear greater than they Are, and his Sins lesser.
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Self-love makes one rather excuse what is amiss, than examine it . 2. As examination is in it self difficult;
Self-love makes one rather excuse what is amiss, than examine it. 2. As examination is in it self difficult;
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so it is a work which we are very hardly brought to. Th• … t which causeth a back wardness to self-examination, is,
so it is a work which we Are very hardly brought to. Th• … tO which Causes a back wardness to self-examination, is,
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1. Consciousness of guilt. Sin clamours inwardly, and men are loth to look into their hearts,
1. Consciousness of guilt. since clamours inwardly, and men Are loath to look into their hearts,
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lest they should find that which should trouble them. It is little pleasure to read the Hand-writing on the wall of conscience.
lest they should find that which should trouble them. It is little pleasure to read the Handwriting on the wall of conscience.
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Many Christians are like trades-men that are sinking in their Estates;
Many Christians Are like Tradesmen that Are sinking in their Estates;
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they are loth to look over their Books, or cast up their accounts, lest they should find their Estates low:
they Are loath to look over their Books, or cast up their accounts, lest they should find their Estates low:
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So they are loth to look into their guilty hearts, lest they should find something there, which should affright them:
So they Are loath to look into their guilty hearts, lest they should find something there, which should affright them:
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as Moses was affrighted at the sight of the Rod turned into a Serpent. 2. Men are hardly brought to this duty, because of foolish presumptuous hopes:
as Moses was affrighted At the sighed of the Rod turned into a Serpent. 2. Men Are hardly brought to this duty, Because of foolish presumptuous hope's:
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they fancy their estate to b• … good, and while they weigh themselves in the Ballance of presumption, they pass for currant.
they fancy their estate to b• … good, and while they weigh themselves in the Balance of presumption, they pass for currant.
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Many take their salvation on trust.
Many take their salvation on trust.
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The foolish V• … gins thought they had had Oyl in their lamps as well as the wise, Mat. 25. Some are not sure of their salvation,
The foolish V• … begins Thought they had had Oil in their lamps as well as the wise, Mathew 25. some Are not sure of their salvation,
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but secure. If one were to buy a piece of Land, he would not take it upon trust, but examine the title.
but secure. If one were to buy a piece of Land, he would not take it upon trust, but examine the title.
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How confident are some of salvation, yet never examine their title to Heaven? 3. Men are not forward to examine themselves;
How confident Are Some of salvation, yet never examine their title to Heaven? 3. Men Are not forward to examine themselves;
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because they rest in the good opinion of others: how vain is this! Alas, one may be Gold and Pearl in the eye of others;
Because they rest in the good opinion of Others: how vain is this! Alas, one may be Gold and Pearl in the eye of Others;
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yet God may judge him Reprobate Silver: others may think him a Saint; and God may write him down in his black-book.
yet God may judge him Reprobate Silver: Others may think him a Saint; and God may write him down in his black-book.
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Judas was looked upon by the rest of the Apostles, as a true Believer; they would have been ready to have given their hands to his certificate; yet he was a Traitor.Judas was looked upon by the rest of the Apostles, as a true Believer; they would have been ready to have given their hands to his certificate; yet he was a Traitor.
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Standers by can but see the outward carriage; they cannot tell what evil is in the heart.
Standers by can but see the outward carriage; they cannot tell what evil is in the heart.
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Fair streams may run on the top of a River, but vermin may lie at the bottom.
Fair streams may run on the top of a River, but vermin may lie At the bottom.
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4. Men are hardly brought to examine themselves, because they do not believe Scripture.
4. Men Are hardly brought to examine themselves, Because they do not believe Scripture.
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The Scripture saith, The heart is deceitful above all things, Jer. 17. 9. Solomon said, there were four things too wonderful for him that he could not know, Prov. 30. 19. He might have added a fifth; The Way of mans heart.
The Scripture Says, The heart is deceitful above all things, Jer. 17. 9. Solomon said, there were four things too wondered for him that he could not know, Curae 30. 19. He might have added a fifth; The Way of men heart.
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The heart is the greatest Impostor; it will be ready to put one off with seeming Grace, instead of saving.
The heart is the greatest Impostor; it will be ready to put one off with seeming Grace, instead of Saving.
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The heart will perswade that a slight tear is Repentance; a lazy desire is Faith.
The heart will persuade that a slight tear is Repentance; a lazy desire is Faith.
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Now because the generality of people do not believe that there is such fallacy in their hearts,
Now Because the generality of people do not believe that there is such fallacy in their hearts,
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therefore they are so slow to examine them.
Therefore they Are so slow to examine them.
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This natural backwardness in us to self-reflection, should cause us to offer the more violence to our selves in making a thorow disquisition and search of our hearts.
This natural backwardness in us to self-reflection, should cause us to offer the more violence to our selves in making a thorough disquisition and search of our hearts.
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Oh that I might prevail with Christians, to take pains with themselves in this great work of Examination. Their salvation depends on it.
O that I might prevail with Christians, to take pains with themselves in this great work of Examination. Their salvation depends on it.
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It is the note of an Harlot;
It is the note of an Harlot;
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she is seldom at home, Prov. 7. 11, 12. Her feet abide not in her house; now is she without, now in the streets.
she is seldom At home, Curae 7. 11, 12. Her feet abide not in her house; now is she without, now in the streets.
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It is a sign of an Harlot; Professor, to be altogether abroad, spying the faults of others;
It is a Signen of an Harlot; Professor, to be altogether abroad, spying the Faults of Others;
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but is never at home with his own heart.
but is never At home with his own heart.
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Oh let us try our Hearts, as we do Gold by the Touchstone. Let us examine our sins,
O let us try our Hearts, as we do Gold by the Touchstone. Let us examine our Sins,
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and finding out this leven, burn it.
and finding out this leven, burn it.
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Let us examine our Grace, whether it be of the right kind. One went into the field to gather herbs,
Let us examine our Grace, whither it be of the right kind. One went into the field to gather herbs,
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and he gathered wild gourds, and then Death was in the Pot. 2 Kings 4. 40. So many think they have Grace, the right Herb; but it proves a wild gourd, and brings death and damnation.
and he gathered wild gourds, and then Death was in the Pot. 2 Kings 4. 40. So many think they have Grace, the right Herb; but it Proves a wild gourd, and brings death and damnation.
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That we may offer violence to our selves in this great business of Examination, let these few things be seriously weighed.
That we may offer violence to our selves in this great business of Examination, let these few things be seriously weighed.
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1. Without self-examination we can never know how it is with us. If we should die presently, we cannot tell to what Coast we should sail; whether to Hell or Heaven.
1. Without self-examination we can never know how it is with us. If we should die presently, we cannot tell to what Coast we should sail; whither to Hell or Heaven.
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It is reported of Socrates, when he was going out of the World, he had this speech, I am now to dye,
It is reported of Socrates, when he was going out of the World, he had this speech, I am now to die,
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and the gods know whether I shall be happy or iniserable. and the God's know whither I shall be happy or iniserable.
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That man who is ignorant of the state of his Soul, must needs heve the trembling at the heart, as Cain had a shaking in his flesh.
That man who is ignorant of the state of his Soul, must needs heaven the trembling At the heart, as Cain had a shaking in his Flesh.
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By a serious serutiny of our hearts, we come to know to what Prince we belong,
By a serious scrutiny of our hearts, we come to know to what Prince we belong,
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whether to the Prince of peace, or the Prince of the ai• …. 2. If we will not try our selves, God will try us.
whither to the Prince of peace, or the Prince of the ai• …. 2. If we will not try our selves, God will try us.
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He will examine us as the chief Captain did Paul, by scourging, Act. 22. 24. He will ask that question as Christ, Whose image • … d superscription is this? And if we cannot shew him his own image, he will reject us.
He will examine us as the chief Captain did Paul, by scourging, Act. 22. 24. He will ask that question as christ, Whose image • … worser superscription is this? And if we cannot show him his own image, he will reject us.
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3. There is secret corruption within, which will never be found out but by searching . There are in the heart (as Austin saith) hidden pollutions .
3. There is secret corruption within, which will never be found out but by searching. There Are in the heart (as Austin Says) hidden pollutions.
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When Pharaoh 's Steward accused Joseph 's Brethren of having the Cup; they durst have sworn, they had not the Cup in their sack.
When Pharaoh is Steward accused Joseph is Brothers of having the Cup; they durst have sworn, they had not the Cup in their sack.
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Little doth a man know what Atheism, Pride, Uncleanness is in his heart, till he searcheth.
Little does a man know what Atheism, Pride, Uncleanness is in his heart, till he Searches.
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4. The great advantage which will accrew to us: the benefit is great which way soever things turn.
4. The great advantage which will accrue to us: the benefit is great which Way soever things turn.
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If upon examination we find that we have not grace in truth, then the mistake is discovered, and the danger prevented.
If upon examination we find that we have not grace in truth, then the mistake is discovered, and the danger prevented.
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If we find that we have grace, we may take the comfort of it.
If we find that we have grace, we may take the Comfort of it.
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How glad was he that had found the Pearl of great pri• … e? He that upon search finds that he hath but the minimum quod sic, the least degree of grace, is like one that hath found his Box of Evidences; he is Heir to all the Promises,
How glad was he that had found the Pearl of great pri• … e? He that upon search finds that he hath but the minimum quod sic, the least degree of grace, is like one that hath found his Box of Evidences; he is Heir to all the Promises,
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and in a state of Salvation.
and in a state of Salvation.
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And that we • … ay go on the more successively in this work, let us desire God to help us to find out our hearts, Job 34. 32. That which I see not, teach thou me. Lord, take off the vail; shew me my heart;
And that we • … ay go on the more successively in this work, let us desire God to help us to find out our hearts, Job 34. 32. That which I see not, teach thou me. Lord, take off the Vail; show me my heart;
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let me not perish through mistake, or go to Hell with hope of Heaven.
let me not perish through mistake, or go to Hell with hope of Heaven.
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The sixth duty wherein we must offer violence to our selves, is, The Religious sanctifying of the Lords day. The sixth duty wherein we must offer violence to our selves, is, The Religious sanctifying of the lords day.
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That there should be a day of holy rest dedicated to God, appears from the institution.
That there should be a day of holy rest dedicated to God, appears from the Institution.
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Remember to keep holy the Sabbath day. Our Christian Sabbath comes in the room of the Jewish Sabbath: remember to keep holy the Sabbath day. Our Christian Sabbath comes in the room of the Jewish Sabbath:
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it is called NONLATINALPHABET, the Lords day, Rev. 1. 10. from Christ the Author of it. Our Sabbath is altered by Christ's own appointment.
it is called, the lords day, Rev. 1. 10. from christ the Author of it. Our Sabbath is altered by Christ's own appointment.
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He arose this day out of the grave, and appeared on it often to his Disciples, 1 Cor. 16. 1. To intimate to them (saith Athanasius) that he transferred the Sabbath to the Lords day.
He arose this day out of the grave, and appeared on it often to his Disciples, 1 Cor. 16. 1. To intimate to them (Says Athanasius) that he transferred the Sabbath to the lords day.
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And St. Austin saith, That by Christ's rising on the first day of the week, it was consecrated to be the Christian Sabbath in remembrance of his Resurrection .
And Saint Austin Says, That by Christ's rising on the First day of the Week, it was consecrated to be the Christian Sabbath in remembrance of his Resurrection.
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This day was ant• … tly called, Dies Lucis, the day of Light; as Junius observes.
This day was ant• … tly called, Die Lucis, the day of Light; as Junius observes.
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The other days of the week would be dark, were it not for the shining of the Sun of Righteousness on this day.
The other days of the Week would be dark, were it not for the shining of the Sun of Righteousness on this day.
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This day hath been called by the Antients, Regind di• … rum, the Queen of days.
This day hath been called by the Ancients, Regind di• … rum, the Queen of days.
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And St. Hieroni preferrs this day above all solemn Festivals. The Primitive Chur• … h had this day in high veneration:
And Saint Hieroni prefers this day above all solemn Festivals. The Primitive Chur• … h had this day in high veneration:
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it was a great badge of their Religion:
it was a great badge of their Religion:
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for when the question was asked, Servasti Dominicum? Keepest thou the Sabbath? the answer was made, Christianus sum, I am a Christian,
for when the question was asked, Servasti Dominicum? Keepest thou the Sabbath? the answer was made, Christian sum, I am a Christian,
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and dare not omit the celebration of the Lords day. What great cause have we thankfully to remember this day!
and Dare not omit the celebration of the lords day. What great cause have we thankfully to Remember this day!
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As the benefit of Israel 's deliverance from the Babylonish captivity was so great, that it drowned the remembrance of their deliverance from Egypt, Jer. 16. 14. So the benefit of our deliverance from Satan's captivity,
As the benefit of Israel is deliverance from the Babylonish captivity was so great, that it drowned the remembrance of their deliverance from Egypt, Jer. 16. 14. So the benefit of our deliverance from Satan's captivity,
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and the rising of Christ from finishing the glorious work of our Redemption was so famous, that in respect of this, his other benefits receive as it were a diminution.
and the rising of christ from finishing the glorious work of our Redemption was so famous, that in respect of this, his other benefits receive as it were a diminution.
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Great was the work of Creation; but greater the work of Redemption. It cost more to redeem us, than make us.
Great was the work of Creation; but greater the work of Redemption. It cost more to Redeem us, than make us.
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In the one, there was only the speaking a word, Psal. 148. 5 in the other the shedding of blood, Heb. 9. 22. The Creation was the work of God's fingers, Psal. 8. 3. the Redemption, the work of his arm, Luke 1. 5. In the Creation God gave us ourselves; in the Redemption he gave us himself. So that the Sabbath putting us in mind of our Redemption, ought to be observed with the highest devotion, Herein we must offer holy violence to our selves.
In the one, there was only the speaking a word, Psalm 148. 5 in the other the shedding of blood, Hebrew 9. 22. The Creation was the work of God's fingers, Psalm 8. 3. the Redemption, the work of his arm, Lycia 1. 5. In the Creation God gave us ourselves; in the Redemption he gave us himself. So that the Sabbath putting us in mind of our Redemption, ought to be observed with the highest devotion, Herein we must offer holy violence to our selves.
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When this blessed day approacheth, we should labour, that as the day is sanctified; so our hearts may be sanctified.
When this blessed day Approaches, we should labour, that as the day is sanctified; so our hearts may be sanctified.
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We must on this day rest from all the works of our calling. As Abraham when he went to Sacrifice, left his Servant and Ass at the bottom of the hill, Gen. 22. 5. So when we are to worship God this day, we must leave all secular business behind.
We must on this day rest from all the works of our calling. As Abraham when he went to Sacrifice, left his Servant and Ass At the bottom of the hill, Gen. 22. 5. So when we Are to worship God this day, we must leave all secular business behind.
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And as Joseph when he would speak with his Brethren, thrust out the Egyptians: so,
And as Joseph when he would speak with his Brothers, thrust out the egyptians: so,
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when we would have converse with God this day, we must thrust out all earthly employments.
when we would have converse with God this day, we must thrust out all earthly employments.
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Though works of necessity may be done, and works of charity, (for God will have mercy, and not sacrifice);
Though works of necessity may be done, and works of charity, (for God will have mercy, and not sacrifice);
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yet in other cases we must cease from all worldly negotiations.
yet in other cases we must cease from all worldly negotiations.
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It is observable concerning Mary Magdalen, that she refused to anoint Christ's dead body on the Sabbath day, Luke 23. 56. She had before prepared her ointment,
It is observable Concerning Marry Magdalen, that she refused to anoint Christ's dead body on the Sabbath day, Lycia 23. 56. She had before prepared her ointment,
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but came not to the Sepulchre till the Sabbath was past.
but Come not to the Sepulchre till the Sabbath was passed.
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She rested that day from civil work, though it were a commendable and glorious work (the anointing of Christ's dead body).
She rested that day from civil work, though it were a commendable and glorious work (the anointing of Christ's dead body).
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When this blessed day approacheth, we must lift up our hearts in thankfulness to God, that he hath put another price into our hands for the gaining of heavenly wisdom. These are our spiritual harvest-daies;
When this blessed day Approaches, we must lift up our hearts in thankfulness to God, that he hath put Another price into our hands for the gaining of heavenly Wisdom. These Are our spiritual harvest-days;
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now the wind of God's Spirit blows upon the sails of our affections, and we may be much furthered on in our heavenly voyage.
now the wind of God's Spirit blows upon the sails of our affections, and we may be much furthered on in our heavenly voyage.
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Christian, lift up thy heart to God in thankfulness, that he hath given thee another golden season,
Christian, lift up thy heart to God in thankfulness, that he hath given thee Another golden season,
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and be sure thou improve it; it may be thy last.
and be sure thou improve it; it may be thy last.
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Seasons of grace are not like the Tyde; if a man misleth one tyde, he may have another.
Seasons of grace Are not like the Tide; if a man misleth one tIED, he may have Another.
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This day approaching, we must in the morning dress and fit our souls for the receiving of the Word.
This day approaching, we must in the morning dress and fit our Souls for the receiving of the Word.
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The people of Israel must wash their garments before the Law was delivered to them.
The people of Israel must wash their garments before the Law was Delivered to them.
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Our hearts must be washed by prayer and repentance, the Oracles of God being to be delivered to us.
Our hearts must be washed by prayer and Repentance, the Oracles of God being to be Delivered to us.
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And being met together, we must set our selves as in the presence of God with seriousness and delight to hear God's sacred Word.
And being met together, we must Set our selves as in the presence of God with seriousness and delight to hear God's sacred Word.
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Take heed of distractions which fly-blow our duties. We must labour to be bettered by every Sabbath:
Take heed of distractions which flyblow our duties. We must labour to be bettered by every Sabbath:
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where the Lord laies out cost, he looks for fruit. Fresh anointings of God are to be thirsted after;
where the Lord lays out cost, he looks for fruit. Fresh anointings of God Are to be thirsted After;
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and new cubits to be added to our spiritual stature. We must not be like the Salamander, which lives in the fire, but is never the hotter.
and new cubits to be added to our spiritual stature. We must not be like the Salamander, which lives in the fire, but is never the hotter.
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Christians should on these daies aspire after communion with God, and endeavour to have the illapses of his Spirit,
Christians should on these days aspire After communion with God, and endeavour to have the illapses of his Spirit,
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and clearer discoveries of his love in Christ.
and clearer discoveries of his love in christ.
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In short, we should do on a Sabbath as Moses; he ascended the Mount that he might have a sight of God.
In short, we should do on a Sabbath as Moses; he ascended the Mount that he might have a sighed of God.
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We must dedicate the whole day to God. Under the Law a single Sacrifice was appointed for other daies of the week;
We must dedicate the Whole day to God. Under the Law a single Sacrifice was appointed for other days of the Week;
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but two Lambs were to be offered upon the Sabbath. All this day must be spent with God:
but two Lambs were to be offered upon the Sabbath. All this day must be spent with God:
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he must have worship in the publick; and when we come home, he must have family-worship.
he must have worship in the public; and when we come home, he must have Family worship.
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Many leave all their Religion at Church (as I have seen some do their Bibles) not hallowing God's name in their own houses, Mal. 3. 8. Will a man rob God? When men pretend to Worship God in the Temple,
Many leave all their Religion At Church (as I have seen Some doe their Bibles) not hallowing God's name in their own houses, Malachi 3. 8. Will a man rob God? When men pretend to Worship God in the Temple,
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but cut him short of family and closet-duties on a Sabbath; this is to rob God, and steal a part of his day from him.
but Cut him short of family and Closet-duties on a Sabbath; this is to rob God, and steal a part of his day from him.
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Good reason we should consecrate the whole Sabbath to God, and give him double devotion, for God doubles his blessings upon us this day.
Good reason we should consecrate the Whole Sabbath to God, and give him double devotion, for God doubles his blessings upon us this day.
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As the Manna did rain twice as much on the sixth day, as any of the other daies:
As the Manna did rain twice as much on the sixth day, as any of the other days:
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so the Manna of spiritual blessings falls twice as much on the Sabbath day as any other.
so the Manna of spiritual blessings falls twice as much on the Sabbath day as any other.
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We must rejoyce in this day, as being a day wherein we enjoy much of God's presence, John 8. 56. Abraham saw my day and rejoyced.
We must rejoice in this day, as being a day wherein we enjoy much of God's presence, John 8. 56. Abraham saw my day and rejoiced.
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So when we see a Sabbath day coming, we should rejoyce. The Protestants in France called their Church Paradise, because there they met with God .
So when we see a Sabbath day coming, we should rejoice. The Protestants in France called their Church Paradise, Because there they met with God.
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The Jews called the Sabbath, desiderium dierum, the desire of daies, Isa. 58. 13. Thou shalt call the Sabbath a delight.
The jews called the Sabbath, desiderium Days, the desire of days, Isaiah 58. 13. Thou shalt call the Sabbath a delight.
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This we should look upon as the best day, as the Queen of daies, crowned with a blessing, Psal. 118. 24. This is the day which the Lord hath made;
This we should look upon as the best day, as the Queen of days, crowned with a blessing, Psalm 118. 24. This is the day which the Lord hath made;
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we will rejoyce and be glad in it. He hath made all the daies, but hath sanctified this.we will rejoice and be glad in it. He hath made all the days, but hath sanctified this.
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We should look upon this day as a spiritual Mart for our souls, wherein we have holy commerce and traffick with God.
We should look upon this day as a spiritual Mars for our Souls, wherein we have holy commerce and traffic with God.
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This day of Rest is the beginning of an eternal rest.
This day of Rest is the beginning of an Eternal rest.
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This day God sets open the Pool of Bethesda, in which those waters flow that refresh the broken in heart.
This day God sets open the Pool of Bethesda, in which those waters flow that refresh the broken in heart.
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And shall not we call this day a delight? The Jews on the Sabbath laid aside their Sackcloth and Mourning.
And shall not we call this day a delight? The jews on the Sabbath laid aside their sackcloth and Mourning.
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This is in a right manner to sanctifie a duty; and it is a duty wherein Christians must excite and offer violence to themselves.
This is in a right manner to sanctify a duty; and it is a duty wherein Christians must excite and offer violence to themselves.
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Above all others, how well doth it become those into whose hands God hath-put the power of Magistracy, to shew forth holy violence in causing the Lord's day to be strictly observed? What a rare pattern hath Nehemiah set all good Magistrates, Neh. 13. 15. In those daies saw I in Judah some treading winepresses on the Sabbath,
Above all Others, how well does it become those into whose hands God hath-put the power of Magistracy, to show forth holy violence in causing the Lord's day to be strictly observed? What a rare pattern hath Nehemiah Set all good Magistrates, Neh 13. 15. In those days saw I in Judah Some treading winepresses on the Sabbath,
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and bringing in sheavs, and all manner of burdens which they brought into Jerusalem on the Sabbath day;
and bringing in Sheaves, and all manner of burdens which they brought into Jerusalem on the Sabbath day;
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and I testified against them in the day wherein they sold victuals, Vers. 17. Then I contended with the Nobles of Juda• …,
and I testified against them in the day wherein they sold victuals, Vers. 17. Then I contended with the Nobles of Juda• …,
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and said unto them, What evil thing is this that ye do, and prophane the Sabbath day? How dare ye infringe the command,and said unto them, What evil thing is this that you do, and profane the Sabbath day? How Dare you infringe the command,
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and make a false entry upon God's freehold? My Lord, your Proclamation for the pious observation of the Sabbath,
and make a false entry upon God's freehold? My Lord, your Proclamation for the pious observation of the Sabbath,
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and your punitive acts upon some offenders, have given a publick Testimoney of your zeal for this day.
and your punitive acts upon Some offenders, have given a public Testimony of your zeal for this day.
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The keeping up the honour of the Sabbath, will much keep up your Magisterial honour.
The keeping up the honour of the Sabbath, will much keep up your Magisterial honour.
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The seventh Duty wherein we must offer violence to ourselves, is holy conference: and indeed we are backward enough to it,
The seventh Duty wherein we must offer violence to ourselves, is holy conference: and indeed we Are backward enough to it,
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therefore had need herein provoke our selves, Mal. 3. 17. They that feared the Lord spake often one to another.
Therefore had need herein provoke our selves, Malachi 3. 17. They that feared the Lord spoke often one to Another.
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A gracious person hath not only Religion in his heart, but in his tongue, Psal. 37. 30. The Law of God is in his heart,
A gracious person hath not only Religion in his heart, but in his tongue, Psalm 37. 30. The Law of God is in his heart,
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and his tongue talketh of Judgement: he drops holy words as Pearls.and his tongue talketh of Judgement: he drops holy words as Pearls.
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'Tis the fault of Christians, that they do not in company provoke themselves to set good discourse on foot: it is a sinfull modesty:
It's the fault of Christians, that they do not in company provoke themselves to Set good discourse on foot: it is a sinful modesty:
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there is much visiting, but they do not give one anothers souls a visit. In worldly things their tongue is as the Pen of a ready Writer ;
there is much visiting, but they do not give one another's Souls a visit. In worldly things their tongue is as the Pen of a ready Writer;
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but in matters of Religion, they are as if their tongue did cleave to the roof of their mouth.
but in matters of Religion, they Are as if their tongue did cleave to the roof of their Mouth.
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As we must answer to God for idle words; so for sin-full silence. Oh let us offer violence to our selves in this, in setting abroach good discourse!
As we must answer to God for idle words; so for sinful silence. O let us offer violence to our selves in this, in setting abroach good discourse!
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What should our words dilate and expatiate upon but Heaven? The world is a great Inne; we are guests in this Inne.
What should our words dilate and expatiate upon but Heaven? The world is a great Inn; we Are guests in this Inn.
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Travellers, when they are met in their Inne, do not spend all their time in speaking about their Inne; they are to lodge there but a few hours, and they are gone;
Travellers, when they Are met in their Inn, do not spend all their time in speaking about their Inn; they Are to lodge there but a few hours, and they Are gone;
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but they are speaking of their home, and the Country whither they are travelling. So when we meet together, we should not be talking only about the world;
but they Are speaking of their home, and the Country whither they Are traveling. So when we meet together, we should not be talking only about the world;
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we are to leave this presently; but we should talk of our heavenly Country, He• …. 11. 16. That we may provoke our selves to good discourse (for it will not be done without some kind of violence) let these considerations be duly weighed.
we Are to leave this presently; but we should talk of our heavenly Country, He• …. 11. 16. That we may provoke our selves to good discourse (for it will not be done without Some kind of violence) let these considerations be duly weighed.
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The discourse demonstrates what the heart is . As the Glass shews what the face is, whether it be fair or foul:
The discourse demonstrates what the heart is. As the Glass shows what the face is, whither it be fair or foul:
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so the words shew what the heart is. Vain speeches discover a light feathery heart: gracious speeches are the bir• … h of a gracious heart.
so the words show what the heart is. Vain Speeches discover a Light feathery heart: gracious Speeches Are the bir• … h of a gracious heart.
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The water of the Conduit shews what the Spring is. Holy con• … erence is very edifying.
The water of the Conduit shows what the Spring is. Holy con• … erence is very edifying.
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The Apostle bids us edifie one another, Ephes. 4. 29, And how more than this way? Good conference enlightens the mind when it is ignorant; The Apostle bids us edify one Another, Ephesians 4. 29, And how more than this Way? Good conference enlightens the mind when it is ignorant;
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warms it when it is frozen; settles it when it is wavering. A good life adorns Religion; good discourse propagates it.
warms it when it is frozen; settles it when it is wavering. A good life adorns Religion; good discourse propagates it.
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Gracious discourse makes us resemble Christ. His words were perfumed with holiness:
Gracious discourse makes us resemble christ. His words were perfumed with holiness:
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grace was poured into his lips, Psal. 45. 2. He spake to the admiration of all:grace was poured into his lips, Psalm 45. 2. He spoke to the admiration of all:
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his hands wrought Miracles, and his tongue spake Oracles, Luke 4. 22. All bare him witness, and wondred at the gracious words which proce• … ded out of his mouth.
his hands wrought Miracles, and his tongue spoke Oracles, Lycia 4. 22. All bore him witness, and wondered At the gracious words which proce• … dead out of his Mouth.
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Christ never came into any company, but he set good discourse on foot. Levi made him a feast, Luke 5. 29. and Christ feasted him with holy discourse.
christ never Come into any company, but he Set good discourse on foot. Levi made him a feast, Lycia 5. 29. and christ feasted him with holy discourse.
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When he came to Jacob 's Well, he presently speaks of the water of life, John 4. The more holy our speeches are, the more we are like Christ.
When he Come to Jacob is Well, he presently speaks of the water of life, John 4. The more holy our Speeches Are, the more we Are like christ.
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Should not the members be like the head?
Should not the members be like the head?
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God takes special notice of every good word we speak when we meet, Mal. 3. 16. They that feared the Lord spake often one to another;
God Takes special notice of every good word we speak when we meet, Malachi 3. 16. They that feared the Lord spoke often one to Another;
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and the Lord • … earkened and • … eard, and a Book of Remembrance was written before him: Tamerlain that Scythian Captain had alwaies a Book by him of the names and good deserts of his servants which he bountifully rewarded.and the Lord • … earkened and • … eared, and a Book of Remembrance was written before him: Tamerlane that Scythian Captain had always a Book by him of the names and good deserts of his Servants which he bountifully rewarded.
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As God hath a Bottle for the tears of his people:
As God hath a Bottle for the tears of his people:
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so he hath a Book in which he writes down all their good speeches, and will make honourable mention of them at the last day.
so he hath a Book in which he writes down all their good Speeches, and will make honourable mention of them At the last day.
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Holy discourse will be a means to bring Christ into our company. The two Disciples were communing of the death and sufferings of Christ;
Holy discourse will be a means to bring christ into our company. The two Disciples were communing of the death and sufferings of christ;
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And while they were speaking, Jesus Christ came among them, Luke 24. 15. While they communed together, Jesus himself drew near, and went with them.
And while they were speaking, jesus christ Come among them, Lycia 24. 15. While they communed together, jesus himself drew near, and went with them.
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When men entertain bad discourse, Satan draws near, and he makes one of the company;
When men entertain bad discourse, Satan draws near, and he makes one of the company;
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but when they have holy and gracious conference, Jesus Christ draws near, and where-ever he comes, he brings a blessing along with him.
but when they have holy and gracious conference, jesus christ draws near, and wherever he comes, he brings a blessing along with him.
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So much for the first, the offering violence to our selves.
So much for the First, the offering violence to our selves.
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2. We must offer violence to Satan. Satan opposeth us both by open violence, and secret treachery.
2. We must offer violence to Satan. Satan Opposeth us both by open violence, and secret treachery.
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By open violence, so he is called the Red Dragon; by secret treachery, so he is called the Old Serpent. We read in Scripture of his snares and darts; he hurts more by his Snares, than by his Darts.
By open violence, so he is called the Read Dragon; by secret treachery, so he is called the Old Serpent. We read in Scripture of his snares and darts; he hurts more by his Snares, than by his Darts.
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1. His Violence. He labours to storm the castle of the heart: he stirs up to passion, lust, revenge.
1. His Violence. He labours to storm the castle of the heart: he stirs up to passion, lust, revenge.
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These are called NONLATINALPHABET, fiery darts, Ephes. 6. 16. because they oft set the soul on fire.
These Are called, fiery darts, Ephesians 6. 16. Because they oft Set the soul on fire.
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Satan in regard of his fierceness is called a Lion, 1 Pet. 5. 8. Your adversary the Devil as a roaring Lion walketh about seeking whom he may devour.
Satan in regard of his fierceness is called a lion, 1 Pet. 5. 8. Your adversary the devil as a roaring lion walks about seeking whom he may devour.
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Not (saith Chrysostom) whom he may bite, but devour .
Not (Says Chrysostom) whom he may bite, but devour.
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2. His Treachery. What he cannot do by force, he will endeavour to do by fraud. Satan hath several NONLATINALPHABET, subtil policies in tempting.
2. His Treachery. What he cannot do by force, he will endeavour to do by fraud. Satan hath several, subtle policies in tempting.
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In suiting his temptations to the complexion and temper of the body. Satan studies the Physiognomy, and laies suitable baits.
In suiting his temptations to the complexion and temper of the body. Satan studies the Physiognomy, and lays suitable baits.
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He knew Achan 's covetous humour, and tempted him with a wedg of Gold. He tempts the sanguine man with Beauty.
He knew achan is covetous humour, and tempted him with a wedge of Gold. He tempts the sanguine man with Beauty.
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2. Another sub• … ilty is to draw men to evil, sub specie boni, under a pretence of good.
2. another sub• … ilty is to draw men to evil, sub specie boni, under a pretence of good.
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The Pirate doth mischief by hanging out false colours: so doth Satan by hanging out the colours of Religion.
The Pirate does mischief by hanging out false colours: so does Satan by hanging out the colours of Religion.
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He puts some men upon sinful actions, and perswades them much good will come of it.
He puts Some men upon sinful actions, and persuades them much good will come of it.
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He tells them in some cases they may dispense with the Rule of the Word,
He tells them in Some cases they may dispense with the Rule of the Word,
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and stretch their conscience beyond that line that they may be in a capacity of doing more service.
and stretch their conscience beyond that line that they may be in a capacity of doing more service.
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As if God needed our sin to raise his glory. 3. Satan tempts to sin gradually.
As if God needed our since to raise his glory. 3. Satan tempts to sin gradually.
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As the Husbandman digs about the root of a tree, and by degrees loosens it, and at last it falls.
As the Husbandman digs about the root of a tree, and by Degrees loosens it, and At last it falls.
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Satan steals by degrees into the heart: he is at first more modest:
Satan steals by Degrees into the heart: he is At First more modest:
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He did not say to Eve at first, Eat the Apple; no, but he goes more subtilly to work;
He did not say to Eve At First, Eat the Apple; no, but he Goes more subtly to work;
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he puts forth a question, Hath God said? sure Eve thou art mistaken;
he puts forth a question, Hath God said? sure Eve thou art mistaken;
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the bountiful God never intended to debar thee one of the best trees of the Garden.
the bountiful God never intended to debar thee one of the best trees of the Garden.
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Hath God said? sure, either God did not say it; or if he did, he never really intended it.Hath God said? sure, either God did not say it; or if he did, he never really intended it.
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Thus by degrees he wrought her to distrust, and then she took of the fruit and eat.
Thus by Degrees he wrought her to distrust, and then she took of the fruit and eat.
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Oh take heed of Satan's first motions to sin, that seem more modest — principiis obsta — He is first a Fox, and then a Lion.
O take heed of Satan's First motions to since, that seem more modest — principiis obsta — He is First a Fox, and then a lion.
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4. Satan tempts to evil in licitis, in lawful things. It was lawful for Noah to eat the fruit of the Grape;
4. Satan tempts to evil in Licitis, in lawful things. It was lawful for Noah to eat the fruit of the Grape;
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but he took too much, and so • … inn'd. Excess turns that which is good into evil.
but he took too much, and so • … inned. Excess turns that which is good into evil.
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Eating and drinking may turn to intemperance. Industry in ones calling (when excessive) is covetousness.
Eating and drinking may turn to intemperance. Industry in ones calling (when excessive) is covetousness.
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Satan draws men to an immoderate love of the creature, and then makes them offend in that which they love.
Satan draws men to an immoderate love of the creature, and then makes them offend in that which they love.
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As Agrip• … a poisoned her Husband Claudius in t• … t meat he loved most.
As Agrip• … a poisoned her Husband Claudius in t• … tO meat he loved most.
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5. Satan puts men upon doing good out of bad ends: if he cannot hurt them by scandalous actions, he will by virtuous actions.
5. Satan puts men upon doing good out of bad ends: if he cannot hurt them by scandalous actions, he will by virtuous actions.
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Thus he tempts some to espouse Religion out of policy to get preferment;
Thus he tempts Some to espouse Religion out of policy to get preferment;
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and to give alms for applause, that others may see their good works, and canonize them.
and to give alms for applause, that Others may see their good works, and canonise them.
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This hypocrisie doth leven the duties of Religion, and make them lose their reward. 6. The Devil perswades to evil by such as are good.
This hypocrisy does leven the duties of Religion, and make them loose their reward. 6. The devil persuades to evil by such as Are good.
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This sets a gloss upon his temptations, and makes them less suspected.
This sets a gloss upon his temptations, and makes them less suspected.
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The Devil hath made use sometimes of the eminentest and holiest men to promote his temptations.
The devil hath made use sometime of the Eminentest and Holiest men to promote his temptations.
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The Devil tempted Christ by an Apostle. Peter disswades him from suffering. Abraham a good man bids his wife equivocate: Say, Thou art my Sister.
The devil tempted christ by an Apostle. Peter dissuades him from suffering. Abraham a good man bids his wife equivocate: Say, Thou art my Sister.
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These are his subtilties in tempting.
These Are his subtleties in tempting.
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Now here we must offer violence to Satan, 1. By faith, 1 Pet. 5. 9. Whom resist stedfast in faith.
Now Here we must offer violence to Satan, 1. By faith, 1 Pet. 5. 9. Whom resist steadfast in faith.
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Faith is a wise intelligent grace;
Faith is a wise intelligent grace;
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it can see an hook • … der the bait. 2. It is an Heroick • … ce;
it can see an hook • … der the bait. 2. It is an Heroic • … ce;
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it is said, NONLATINALPHABET, above all, to quench the fiery darts of Satan. Faith resists the Devil.
it is said,, above all, to quench the fiery darts of Satan. Faith resists the devil.
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1. As it doth keep the castle of the heart that it doth not yield. It is not the being tempted makes us guilty, but giving consent.
1. As it does keep the castle of the heart that it does not yield. It is not the being tempted makes us guilty, but giving consent.
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Faith enters its Protest against Satan. 2. Faith not only not yields, but beats back the temptation .
Faith enters its Protest against Satan. 2. Faith not only not yields, but beats back the temptation.
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Faith holds the promise in one hand, and Christ in the other: The promise encourageth faith, and Christ strengthens it:
Faith holds the promise in one hand, and christ in the other: The promise Encourageth faith, and christ strengthens it:
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so faith beats the enemy out of the field. 2. We must offer violence to Satan by prayer.
so faith beats the enemy out of the field. 2. We must offer violence to Satan by prayer.
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We overcome him upon our knees. As Sampson called to Heaven for help: so a Christian by prayer fetcheth in auxiliary forces from Heaven.
We overcome him upon our knees. As Sampson called to Heaven for help: so a Christian by prayer Fetches in auxiliary forces from Heaven.
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In all temptations go to God by prayer. Lord teach me to use every piece of the spiritual armour;In all temptations go to God by prayer. Lord teach me to use every piece of the spiritual armour;
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how to hold the shield, how to wear the helmet, how to use the sword of the Spirit.
how to hold the shield, how to wear the helmet, how to use the sword of the Spirit.
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Lord strengthen me in the battel;
Lord strengthen me in the battle;
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let me rather die a Conquerour, than be taken prisoner, and led by Satan in Triumph.
let me rather die a Conqueror, than be taken prisoner, and led by Satan in Triumph.
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Thus we must offer violence to Satan. There is a Lion in the way; but we must resolve upon fighting.
Thus we must offer violence to Satan. There is a lion in the Way; but we must resolve upon fighting.
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And let this encourage us to offer violence to Satan. Our enemy is beaten in part already .
And let this encourage us to offer violence to Satan. Our enemy is beaten in part already.
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Christ who is the Captain of our salvation , hath given Satan his deaths wound upon the Cross, Col. 2. 15. The Serpent is soonest killed in his head.
christ who is the Captain of our salvation, hath given Satan his death's wound upon the Cross, Col. 2. 15. The Serpent is soonest killed in his head.
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Christ hath bruised the head of the old serpent. The Devil is a chained enemy, and a conquered enemy;
christ hath Bruised the head of the old serpent. The devil is a chained enemy, and a conquered enemy;
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therefore fear not to give battel to him. Resist him, and he will fly: he knows no march but running away.
Therefore Fear not to give battle to him. Resist him, and he will fly: he knows no march but running away.
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3. We must offer violence to the world. The world shews its Golden Apple, it is a part of our vow in Baptism to fight under Christ's banner against the world.
3. We must offer violence to the world. The world shows its Golden Apple, it is a part of our Voelli in Baptism to fight under Christ's banner against the world.
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Take heed of being drowned in the luscious delights of it. It must be a strong brain that bears heady wine.
Take heed of being drowned in the luscious delights of it. It must be a strong brain that bears heady wine.
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He had need have a great deal of wisdom and grace, that knows how to bear a great estate.
He had need have a great deal of Wisdom and grace, that knows how to bear a great estate.
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Riches oft send up their intoxicating fumes, which make mens heads giddy with pride.
Riches oft send up their intoxicating fumes, which make men's Heads giddy with pride.
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Jesurun waxed fat and kicked, Deut. 32. 15. It is hard to climb up the hill of God with too many golden weights.Jeshurun waxed fat and Kicked, Deuteronomy 32. 15. It is hard to climb up the hill of God with too many golden weights.
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Those that want the honours of the world, want the temptations of it, The world is blandus Daemon, a flattering enemy.
Those that want the honours of the world, want the temptations of it, The world is blandus Daemon, a flattering enemy.
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It is given to some as Michol to David, for a • … are.
It is given to Some as Michal to David, for a • … Are.
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The world shews its two breasts of pleasure and profit, and many fall asleep with the breast in their mouth.
The world shows its two breasts of pleasure and profit, and many fallen asleep with the breast in their Mouth.
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The world doth never kiss us, but with an • … ntent to betray us. It is a s• … ken halter.
The world does never kiss us, but with an • … ntent to betray us. It is a s• … ken halter.
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The world is no friend to grace: it chokes our love to heavenly things: the earth puts out the fire.
The world is no friend to grace: it chokes our love to heavenly things: the earth puts out the fire.
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Naturally we love the world, Job 31. 24. If I have made Gold my hope; the Septuagint renders it, If I have been married to my Gold .
Naturally we love the world, Job 31. 24. If I have made Gold my hope; the septuagint renders it, If I have been married to my Gold.
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Too many are wedded to their money; they live together as man and wife. Oh let us take heed of being intangled in this pleasing snare.
Too many Are wedded to their money; they live together as man and wife. O let us take heed of being entangled in this pleasing snare.
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Many who have scaped the Rock of scandalous sins, yet have sunk in the world's golden quick-sands.
Many who have escaped the Rock of scandalous Sins, yet have sunk in the world's golden quicksands.
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The • … in is not in the using of the world, but in the loving, 1 John 2. 15. Love not the world. If we are Christians, we must offer violence to the world.
The • … in is not in the using of the world, but in the loving, 1 John 2. 15. Love not the world. If we Are Christians, we must offer violence to the world.
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Believers are called out of the world:
Believers Are called out of the world:
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they are in the world, but not of it, John 17. 16. As we say of a dying man, he is not a man for this world.
they Are in the world, but not of it, John 17. 16. As we say of a dying man, he is not a man for this world.
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A true Saint is crucified in his affections to the world, Gal. 6. 14. He is dead to the honours and pleasures of it.
A true Saint is Crucified in his affections to the world, Gal. 6. 14. He is dead to the honours and pleasures of it.
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What delight doth a dead man take in pictures or musick? Jesus Christ gave himself to redeem us from this present evil word, Gal. 1. 4. If we will be saved, we must offer violence to the world.
What delight does a dead man take in pictures or music? jesus christ gave himself to Redeem us from this present evil word, Gal. 1. 4. If we will be saved, we must offer violence to the world.
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Living fish swim against the stream.
Living Fish swim against the stream.
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We must swim against the world, else we shall be carried down the stream, and fall into the dead Sea. That we may offer violence to the world, let us remember,
We must swim against the world, Else we shall be carried down the stream, and fallen into the dead Sea. That we may offer violence to the world, let us Remember,
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1. It is deceitful; our Saviour calls it, NONLATINALPHABET, The deceitfulness of Riches, Mat. 13. The world promiseth happines, but performeth nothing less.
1. It is deceitful; our Saviour calls it,, The deceitfulness of Riches, Mathew 13. The world promises happiness, but Performeth nothing less.
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It promiseth us Rachel, but puts us off with blearey'd Leah: it promiseth to satisfie our desires, but it increaseth them:
It promises us Rachel, but puts us off with bleareyed Leah: it promises to satisfy our Desires, but it increases them:
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it gives poison'd Pills, but wraps them in Sugar.
it gives poisoned Pills, but wraps them in Sugar.
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2. It is defiling, Jam. 1. 17. Pure Religion is to keep himself unspotted from the world.
2. It is defiling, Jam. 1. 17. Pure Religion is to keep himself unspotted from the world.
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As if the Apostle would intimate, that the world is good for nothing but to spot:
As if the Apostle would intimate, that the world is good for nothing but to spot:
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it spots first mens consciences, and then their names. It is called NONLATINALPHABET, filthy lucre, 1 Pet. 5. 7. because it makes men so filthy.
it spots First men's Consciences, and then their names. It is called, filthy lucre, 1 Pet. 5. 7. Because it makes men so filthy.
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They will damn themselves to get the world. Ahab would have Naboth 's Vineyard, though he swum to it in blood.
They will damn themselves to get the world. Ahab would have Naboth is Vineyard, though he swum to it in blood.
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3. It is perishing, 1 Joh. 2. 17. The fashion of the world passeth away. The world is like a flower which withers while we are smelling to it.
3. It is perishing, 1 John 2. 17. The fashion of the world passes away. The world is like a flower which withers while we Are smelling to it.
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Fourthly, We must offer violence to Heaven. The Kingdom of Heaven suffereth violence. Though Heaven is given us freely, yet we must take pains for it.
Fourthly, We must offer violence to Heaven. The Kingdom of Heaven suffers violence. Though Heaven is given us freely, yet we must take pains for it.
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Canaan was given Israel freely, but they must fight with the Ca• … aanites. It is not a lazy wish,Canaan was given Israel freely, but they must fight with the Ca• … aanites. It is not a lazy wish,
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or sleepy prayer will bring us to Heaven; we must offer violence.
or sleepy prayer will bring us to Heaven; we must offer violence.
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Therefore in Scripture our earnestness for Heaven is set out by those allegories and metaphors which imply violence.
Therefore in Scripture our earnestness for Heaven is Set out by those allegories and metaphors which imply violence.
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1. Sometimes by striving, Luk. 13. 24. Strive to enter in at the strait gate. The Greek word is NONLATINALPHABET, Strive as in an Agony.
1. Sometime by striving, Luk. 13. 24. Strive to enter in At the strait gate. The Greek word is, Strive as in an Agony.
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2. Wrestling, which is a violent exercise, Ephes. 6. 12. We are to wrestle with a body of sin,
2. Wrestling, which is a violent exercise, Ephesians 6. 12. We Are to wrestle with a body of since,
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and with the powers of Hell. 3. Running in a Race, 1 Cor. 9. 24. So run that ye may obtain.
and with the Powers of Hell. 3. Running in a Raze, 1 Cor. 9. 24. So run that you may obtain.
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We have a long Race from Earth to Heaven, and but a little time to run; it will soon be sun-set.
We have a long Raze from Earth to Heaven, and but a little time to run; it will soon be sunset.
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Therefore so run. In a Race there's not only laying aside all weights that hinder; but a putting forth all the strength of the body;
Therefore so run. In a Raze there's not only laying aside all weights that hinder; but a putting forth all the strength of the body;
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a straining every joynt that men may press on with all swiftness to lay hold on the prize.
a straining every joint that men may press on with all swiftness to lay hold on the prize.
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Thus Saint Paul presseth NONLATINALPHABET, towards the mark, Phil. 3. 14. Alas, where is this holy violence to be found?
Thus Saint Paul Presseth, towards the mark, Philip 3. 14. Alas, where is this holy violence to be found?
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1. Many have made themselves unfit to run this blessed Race; they are drunk with the pleasures of the world.
1. Many have made themselves unfit to run this blessed Raze; they Are drunk with the pleasures of the world.
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A drunken man is unfit to run a Race. 2 Others neglect to run this Race all their life;
A drunken man is unfit to run a Raze. 2 Others neglect to run this Raze all their life;
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and when sickness and death approach, now they will begin. A sick man is very unfit to walk, much less to run a Race.
and when sickness and death approach, now they will begin. A sick man is very unfit to walk, much less to run a Raze.
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I acknowledge, true Repentance is never too late;
I acknowledge, true Repentance is never too late;
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but when a man can hardly stir his hand, or lift up his eyes, now is a very unfit time to begin the Race from earth to Heaven.
but when a man can hardly stir his hand, or lift up his eyes, now is a very unfit time to begin the Raze from earth to Heaven.
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4. This earnestness for Heaven is compared to fighting, which implies violence. 1 Tim. 6. 12. Fight the good fight of Faith.
4. This earnestness for Heaven is compared to fighting, which Implies violence. 1 Tim. 6. 12. Fight the good fight of Faith.
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It is not enough to be labourers, but warriers. Indeed in Heaven, our armour shall be hung up in token of victory:
It is not enough to be labourers, but warriors. Indeed in Heaven, our armour shall be hung up in token of victory:
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but now it is dies praelii, a day of battel; and we must fight the good fight of Faith.
but now it is die praelii, a day of battle; and we must fight the good fight of Faith.
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As Hannibal forced a way for his Army over the Alps and craggy Rocks: So must we force our way to Heaven .
As Hannibal forced a Way for his Army over the Alps and craggy Rocks: So must we force our Way to Heaven.
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We must not only pray, but pray fervently, Jam. 5. 16. This is offering violence to Heaven.
We must not only pray, but pray fervently, Jam. 5. 16. This is offering violence to Heaven.
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The Reasons why there must be this offering violence to Heaven, are 1. God's indispensible command.
The Reasons why there must be this offering violence to Heaven, Are 1. God's indispensible command.
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He hath enacted a Law, that whosoever eats of the fruit of Paradise, shall eat it in the sweat of his brow, 2 Pet. 1. 10. Give diligence to make your calling and election sure.
He hath enacted a Law, that whosoever eats of the fruit of Paradise, shall eat it in the sweat of his brow, 2 Pet. 1. 10. Give diligence to make your calling and election sure.
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The Greek word NONLATINALPHABET, imports an anxious solicitous care about salvation. 2. God's decree. The Lord hath in his eternal decree joyned the end and the means together;
The Greek word, imports an anxious solicitous care about salvation. 2. God's Decree. The Lord hath in his Eternal Decree joined the end and the means together;
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striving and entring; the Race and the Crown. And a man can no more think to come to Heaven without offering violence,striving and entering; the Raze and the Crown. And a man can no more think to come to Heaven without offering violence,
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than he can think to come to the end of his Journey, that never sets a step in the way.
than he can think to come to the end of his Journey, that never sets a step in the Way.
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Who expects an harvest without plowing and sowing? How can we expect the harvest of glory without labour.
Who expects an harvest without plowing and sowing? How can we expect the harvest of glory without labour.
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Though our salvation in respect of Christ is a purchase; yet in respect of us, it is a conquest.
Though our salvation in respect of christ is a purchase; yet in respect of us, it is a conquest.
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3. We must offer violence to Heaven in regard of the difficulty of the work;
3. We must offer violence to Heaven in regard of the difficulty of the work;
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Taking a Kingdom. First, we must be pulled out of another Kingdom, The Kingdom of darkness . Taking a Kingdom. First, we must be pulled out of Another Kingdom, The Kingdom of darkness.
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To get out of the state of nature is hard, and when that is done,
To get out of the state of nature is hard, and when that is done,
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and we are cut off from the wild Olive, and implanted into Christ, there is new work still to do; new sins to mortifie; new temptations to resist; new graces to quicken.
and we Are Cut off from the wild Olive, and implanted into christ, there is new work still to do; new Sins to mortify; new temptations to resist; new graces to quicken.
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A Christian must not only get Faith, but go from Faith to Faith, Rom. 1. 17. This will not be done without violence.
A Christian must not only get Faith, but go from Faith to Faith, Rom. 1. 17. This will not be done without violence.
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4. We must offer violence to Heaven, in regard of the violent assaults made against us.
4. We must offer violence to Heaven, in regard of the violent assaults made against us.
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1. Our own hearts oppose us. 'Tis a strange Paradox: Man who doth naturally desire happiness, yet opposeth it:
1. Our own hearts oppose us. It's a strange Paradox: Man who does naturally desire happiness, yet Opposeth it:
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he desires to be saved, yet hates that holy violence which should save him. 2. All the powers of Hell oppose us.
he Desires to be saved, yet hates that holy violence which should save him. 2. All the Powers of Hell oppose us.
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Satan stands at our right hand, as he did at Joshuah 's, Zach. 3. 2. Shall not we be as earnest to save our souls,
Satan Stands At our right hand, as he did At Joshua is, Zach 3. 2. Shall not we be as earnest to save our Souls,
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as the Dragon is to devour them? Without violent affections, we shall never resist violent temptations.
as the Dragon is to devour them? Without violent affections, we shall never resist violent temptations.
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5. We must be violent, because it is a matter of the highest importance.
5. We must be violent, Because it is a matter of the highest importance.
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A man doth not beat his head about trifles, but matters wherein his life and estate are concerned.
A man does not beatrice his head about trifles, but matters wherein his life and estate Are concerned.
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Violence is to be offered, if we consider, 1. What we shall save:
Violence is to be offered, if we Consider, 1. What we shall save:
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The precious soul. What pains do we take for the feeding and enriching the body, the • … rutish part? O then what violence should we use for the saving the soul? The body is but a Ring of Clay, • … he soul is the Diamond.The precious soul. What pains do we take for the feeding and enriching the body, the • … rutish part? Oh then what violence should we use for the Saving the soul? The body is but a Ring of Clay, • … he soul is the Diamond.
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The soul is the glass wherein the image of God is seen . There are in the soul some shadows and faint representations of a Deity.
The soul is the glass wherein the image of God is seen. There Are in the soul Some shadows and faint representations of a Deity.
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If Christ thought the soul worth shedding his blood, well may we think it worth spending our sweat.
If christ Thought the soul worth shedding his blood, well may we think it worth spending our sweat.
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2. Consider what we shall gain? a Kingdom. What violence is used for earthly Crowns and Empires;
2. Consider what we shall gain? a Kingdom. What violence is used for earthly Crowns and Empires;
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men will wade to the Crown through blood.
men will wade to the Crown through blood.
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Heaven is a Kingdom which should make us strive for it, Non ad sudorem tantum sed sanguinem, even to blood.
Heaven is a Kingdom which should make us strive for it, Non ad sudorem Tantum sed sanguinem, even to blood.
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The hopes of a Kingdom (saith St. Basil) should carry a Christian chearfully through all labours and sufferings.
The hope's of a Kingdom (Says Saint Basil) should carry a Christian cheerfully through all labours and sufferings.
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There must be offering violence in regard of that aptness and proneness in the best to grow remiss in Religion.
There must be offering violence in regard of that aptness and proneness in the best to grow remiss in Religion.
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When they have been quickned in a duty, they are apt to grow dead again.
When they have been quickened in a duty, they Are apt to grow dead again.
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When they have been heat at the fire of an Ordinance, they are apt to freeze again;
When they have been heat At the fire of an Ordinance, they Are apt to freeze again;
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therefore they must be still offering violence. The heart, like the Watch, will be apt to go down;
Therefore they must be still offering violence. The heart, like the Watch, will be apt to go down;
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therefore must be ever and anon wound up by prayer and meditation. The fire of devotion will soon go out, if it be not blown up.
Therefore must be ever and anon wound up by prayer and meditation. The fire of devotion will soon go out, if it be not blown up.
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A Christian's own experience of his inconstancy in good, is cogent enough to holy violence. If there must be this offering violence ;
A Christian's own experience of his inconstancy in good, is cogent enough to holy violence. If there must be this offering violence;
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it shews us it is not so easie a thing as men imagine to get to Heaven.
it shows us it is not so easy a thing as men imagine to get to Heaven.
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There are so many precepts to obey; so many promises to believe; so many Rocks to avoid, that it is a difficult matter tobe saved .
There Are so many Precepts to obey; so many promises to believe; so many Rocks to avoid, that it is a difficult matter tobe saved.
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Some phancy a fine easie way to Heaven, an idle wish, a death-bed tear;
some fancy a fine easy Way to Heaven, an idle wish, a deathbed tear;
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but the text tells us of offering violence. Alas, there is a great work to be done;
but the text tells us of offering violence. Alas, there is a great work to be done;
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the biass of the heart is to be changed. Man by nature doth not only want grace, but hate it.the bias of the heart is to be changed. Man by nature does not only want grace, but hate it.
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He hath an envenomed spirit against goodness, and is angry with converting grace;
He hath an envenomed Spirit against Goodness, and is angry with converting grace;
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and is it easie to have the heart metamorphised? for the proud heart to be made humble;
and is it easy to have the heart metamorphized? for the proud heart to be made humble;
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for the earthly heart to be made heavenly: can this be done without using violence? It is all up hill to Heaven,
for the earthly heart to be made heavenly: can this be done without using violence? It is all up hill to Heaven,
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and it will make us sweat before we get to the top of the hill. Indeed Hell will be taken without storm:
and it will make us sweat before we get to the top of the hill. Indeed Hell will be taken without storm:
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the gates of Hell, like that Irongate, Acts 12. 10. open of their own accord: but if we get to Heaven, we must force our way:
the gates of Hell, like that Irongate, Acts 12. 10. open of their own accord: but if we get to Heaven, we must force our Way:
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we must besiege it with sighs and tears, and get the scalingladder of faith to storm it.
we must besiege it with sighs and tears, and get the scalingladder of faith to storm it.
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We must not only work, but fight. Like those Jews, who built the wall of Jerusale• … Nehem. 4. 17. Every one with one of his hands wrought in the work,
We must not only work, but fight. Like those jews, who built the wall of Jerusale• … Nehemiah 4. 17. Every one with one of his hands wrought in the work,
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and with the other hand held a weapon. A Christian is commanded upon hot service;and with the other hand held a weapon. A Christian is commanded upon hight service;
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he must charge through the whole Army of his lusts, every one of which is stronger than Goliah. A Christian hath no time to lye fallow;
he must charge through the Whole Army of his Lustiest, every one of which is Stronger than Goliath. A Christian hath no time to lie fallow;
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he must be either praying, or watching;
he must be either praying, or watching;
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either upon the Mount, or in the Valley; on the Mount of Faith, or in the Valley of Humility.
either upon the Mount, or in the Valley; on the Mount of Faith, or in the Valley of Humility.
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Worldly things are not obtained without labour:
Worldly things Are not obtained without labour:
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what toiling in the shop? what sweating in the furnace? and do we think Heaven will be had without labour? Do men dig for worms,
what toiling in the shop? what sweating in the furnace? and do we think Heaven will be had without labour? Do men dig for worms,
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and not for gold? Those who are in Heaven are employed; much more should they who are getting thither.
and not for gold? Those who Are in Heaven Are employed; much more should they who Are getting thither.
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The Angels are Ministring spirits, H• … b.
The Angels Are Ministering spirits, H• … b.
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1. 14. The wings of the Seraphims are hieroglyphical, and shew us how swift they are in God's service.
1. 14. The wings of the Seraphims Are hieroglyphical, and show us how swift they Are in God's service.
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If the Angels in Heaven are busying themselves in noble and honourable imployment, how industrious should we be who are getting up the • … ill of God,
If the Angels in Heaven Are busying themselves in noble and honourable employment, how Industria should we be who Are getting up the • … ill of God,
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and have not yet arrived at a state of glory? Is salvation-work so facil? can a man be saved per saltum? can he leap out of the Devil's arms into Abraham 's bosom? Oh no, there must be offering violence.
and have not yet arrived At a state of glory? Is Salvation-work so Facil? can a man be saved per saltum? can he leap out of the Devil's arms into Abraham is bosom? O no, there must be offering violence.
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Some think, free-grace will save them;
some think, Free grace will save them;
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but it must be in the use of means, Watch and Pray. Others say, the promises will bring them to Heaven;
but it must be in the use of means, Watch and Pray. Others say, the promises will bring them to Heaven;
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but the promises of the Word are not to be separated from the precepts.
but the promises of the Word Are not to be separated from the Precepts.
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The promise tells us of a Crown; but the precept saith, So run, 1 Cor. 9. 24. The promises are made to encourage faith, not to cherish sloth.
The promise tells us of a Crown; but the precept Says, So run, 1 Cor. 9. 24. The promises Are made to encourage faith, not to cherish sloth.
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But say others, Christ hath died for sinners; and so they leave him to do all for them, and they will do nothing.
But say Others, christ hath died for Sinners; and so they leave him to do all for them, and they will do nothing.
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Then the text is out of date, and all the exhortations to striving, and fighting the good fight of Faith, are in vain.
Then the text is out of date, and all the exhortations to striving, and fighting the good fight of Faith, Are in vain.
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Our salvation cost Christ, Blood; it will cost us, Sweat. The boat may as well get to shore without rowing,
Our salvation cost christ, Blood; it will cost us, Sweat. The boat may as well get to shore without rowing,
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as we can to Heaven without offering violence.
as we can to Heaven without offering violence.
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2. It shews us the great mistake of ignorant people, who think the bare doing of duties,
2. It shows us the great mistake of ignorant people, who think the bore doing of duties,
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though in never so slight superficial a manner is enough. The text tells us of offering violence.
though in never so slight superficial a manner is enough. The text tells us of offering violence.
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1. In the business of Prayer: They think it is enough to mutter over a few words,
1. In the business of Prayer: They think it is enough to mutter over a few words,
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though the heart be asleep all the while:
though the heart be asleep all the while:
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what offering of violence is here? Christ was in an Agony at prayer, Luk. 22. 44. Many when they pray are rather in a Lethargy than in an Agony.
what offering of violence is Here? christ was in an Agony At prayer, Luk. 22. 44. Many when they pray Are rather in a Lethargy than in an Agony.
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Jacob wrestled with the Angel in prayer, Gen. 32. 24. The Incense was to be laid upon burning coals, Levit. 16. 22. Incense was a type of prayer,Jacob wrestled with the Angel in prayer, Gen. 32. 24. The Incense was to be laid upon burning coals, Levit. 16. 22. Incense was a type of prayer,
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and the Incense upon coals, was a type of fervency in prayer. Few know what the spirit of prayer means;
and the Incense upon coals, was a type of fervency in prayer. Few know what the Spirit of prayer means;
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or what it is to have the affections boil over.
or what it is to have the affections boil over.
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When they are about the world they are all Fire; when they are at prayer they are all Ice.
When they Are about the world they Are all Fire; when they Are At prayer they Are all Ice.
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2. In Hearing of the Word: Many people think it is enough to bring their bodies to the Assembly,
2. In Hearing of the Word: Many people think it is enough to bring their bodies to the Assembly,
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but they never look to their hearts.
but they never look to their hearts.
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They satisfie themselves that they have been at Church, though they have not been with God there.
They satisfy themselves that they have been At Church, though they have not been with God there.
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Others go to a Sermon as to the Exchange, to hear news; new notions that please their phancy,
Others go to a Sermon as to the Exchange, to hear news; new notions that please their fancy,
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but do not attend to the word as about a matter of life and death. They do not go to meet with Christ in an Ordinance;
but do not attend to the word as about a matter of life and death. They do not go to meet with christ in an Ordinance;
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to have the breathings of his Spirit, and the infusions of his Love.
to have the breathings of his Spirit, and the infusions of his Love.
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Alas, what little violence for Heaven is to be seen in most peoples worship? In all the Sacrifices of the Law there was fire.
Alas, what little violence for Heaven is to be seen in most peoples worship? In all the Sacrifices of the Law there was fire.
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How can those duties be accepted, which have no fire in them; no offering of violence?
How can those duties be accepted, which have no fire in them; no offering of violence?
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3. If there must be this offering of violence to Heaven, then it shews us how dangerous moderation in Religion is.
3. If there must be this offering of violence to Heaven, then it shows us how dangerous moderation in Religion is.
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Violence and moderation are two different things. Indeed moderation in the things of the world is commendable.
Violence and moderation Are two different things. Indeed moderation in the things of the world is commendable.
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We should moderate our desires here; and use the world as if we used it not .
We should moderate our Desires Here; and use the world as if we used it not.
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We may, as Jonathan, dip the end of the Rod in honey, but not thrust it in too far:
We may, as Johnathan, dip the end of the Rod in honey, but not thrust it in too Far:
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in this sense moderation is good: but moderation in matters of practical piety is sinful: it is contrary to offering violence.
in this sense moderation is good: but moderation in matters of practical piety is sinful: it is contrary to offering violence.
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Moderation in the world's sense is for one not to be too zealous, not to be too fierce for Heaven.
Moderation in the world's sense is for one not to be too zealous, not to be too fierce for Heaven.
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Moderation is not to venture further in Religion than may stand with self-preservation. As the King of Navarr told Beza, He would launch no further into the Sea,
Moderation is not to venture further in Religion than may stand with self-preservation. As the King of Navarre told Beza, He would launch no further into the Sea,
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than he might be sure to return safe to Land. To keep on the warm side of the hedge, is a main Article in the Politicians Creed.than he might be sure to return safe to Land. To keep on the warm side of the hedge, is a main Article in the Politicians Creed.
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Moderation in the world's sense is neutrality. The moderate person hath found out a medium between strictness and prophaneness;
Moderation in the world's sense is neutrality. The moderate person hath found out a medium between strictness and profaneness;
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he is not for debauchery, nor yet for purity.
he is not for debauchery, nor yet for purity.
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It was the advice Calvin gave Mel• … ncthon, that he should not so affect the name of moderate, that at last he lost all his zeal.
It was the Advice calvin gave Mel• … ncthon, that he should not so affect the name of moderate, that At last he lost all his zeal.
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To be lukewarmin matters of Religion, is far from offering violence to Heaven, Rev. 3. 19. Be zealous and repent, If any shall ask us why we are so violent, tell them, it is for a Kingdom.
To be lukewarmin matters of Religion, is Far from offering violence to Heaven, Rev. 3. 19. Be zealous and Repent, If any shall ask us why we Are so violent, tell them, it is for a Kingdom.
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If they shall ask us why we make such haste in the waies of Religion, tell them, we are running a• … heavenly Race,
If they shall ask us why we make such haste in the ways of Religion, tell them, we Are running a• … heavenly Raze,
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and a softly moderate pace will never win the prize. Moderation hath made many lose Heaven;
and a softly moderate pace will never win the prize. Moderation hath made many loose Heaven;
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they have not made haste enough;
they have not made haste enough;
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they have come too late (like the foolish Virgins) when the door hath been shut.
they have come too late (like the foolish Virgins) when the door hath been shut.
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Use 2. Reproof. Out of this text I may draw forth several arrows of Reproof. 1. It reproves slothfull Christians , who are settled on their l• … es: Use 2. Reproof. Out of this text I may draw forth several arrows of Reproof. 1. It reproves slothful Christians, who Are settled on their l• … es:
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they make a lazy Profession of Religion, but use no violence. They are like the the Lillies, which toil not, neither do they spin.
they make a lazy Profession of Religion, but use no violence. They Are like the the Lilies, which toil not, neither do they spin.
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The Snail by reason of its slow motion, was reckoned among the unclean, Levit. 11. 30. St. Austin calls idlness the burial of a man alive. There are some faint velleities; oh that I had Heaven!
The Snail by reason of its slow motion, was reckoned among the unclean, Levit. 11. 30. Saint Austin calls idleness the burial of a man alive. There Are Some faint Voluntaries; o that I had Heaven!
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but a man may desire Venison, and want it, if he doth not hunt for it , Prov. 13. 4. The soul of the sluggard wisheth and hath nothing.
but a man may desire Venison, and want it, if he does not hunt for it, Curae 13. 4. The soul of the sluggard wishes and hath nothing.
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— Neque mola, neque farina — Men could be content to have the Kingdom of Heaven;
— Neque mola, neque farina — Men could be content to have the Kingdom of Heaven;
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but they are loth to fight for it.
but they Are loath to fight for it.
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They chuse rather to go in a feather-bed to Hell, than to be carried to Heaven in a fiery Chariot of zeal and violence.
They choose rather to go in a featherbed to Hell, than to be carried to Heaven in a fiery Chariot of zeal and violence.
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How many sleep away, and play away their time; as if they were made like the Leviathan, to play in the Sea!
How many sleep away, and play away their time; as if they were made like the Leviathan, to play in the Sea!
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Psal. 104. 26. It is a speech of Seneca, No man is made wise by chance . Psalm 104. 26. It is a speech of Senecca, No man is made wise by chance.
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Sure it is, no man is sav• … d by chance, but he must know how he came by it,
Sure it is, no man is sav• … worser by chance, but he must know how he Come by it,
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namely, by offering violence. Such as have accustomed themselves to and idle lazy temper, will find it hard to shake it off, Cant. 5. 3. I have put off my Coat,
namely, by offering violence. Such as have accustomed themselves to and idle lazy temper, will find it hard to shake it off, Cant 5. 3. I have put off my Coat,
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how shall I put it on? The Spouse had laid her self upon the bed of sloth,how shall I put it on? The Spouse had laid her self upon the Bed of sloth,
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an though Christ knocked at the door, • … he was loth to rise and let him in.
an though christ knocked At the door, • … he was loath to rise and let him in.
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Some pretend to be Believers, but are idle in the Vineyard. They pretend to make use of faith for seeing, but not for working: this Faith is phancy.
some pretend to be Believers, but Are idle in the Vineyard. They pretend to make use of faith for seeing, but not for working: this Faith is fancy.
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O that Christians had a spirit of activity in them, 1 Chron. 22. 16. Arise and be doing, and the Lord be with thee.
O that Christians had a Spirit of activity in them, 1 Chronicles 22. 16. Arise and be doing, and the Lord be with thee.
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We may sometimes learn of our enemy . The Devil is never idle;
We may sometime Learn of our enemy. The devil is never idle;
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he walketh about, 1 Pet. 5. 8. The world is his Diocess, and he is every day going his visitation.
he walks about, 1 Pet. 5. 8. The world is his Diocese, and he is every day going his Visitation.
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Is Satan active? is the enemy upon his march coming against us? and are we asleep upon our guard? As Satan himself is not idle;
Is Satan active? is the enemy upon his march coming against us? and Are we asleep upon our guard? As Satan himself is not idle;
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• … o h• … will not endure that any of his servants should be idle.
• … oh h• … will not endure that any of his Servants should be idle.
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When the Devil had entred into Judas, how active was Judas! He goes to the High Priest, from thence to the band of Souldiers,
When the devil had entered into Judas, how active was Judas! He Goes to the High Priest, from thence to the band of Soldiers,
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and with them back to the Garden, and never left till he had betrayed Christ. Satan will not endure an idle servant;
and with them back to the Garden, and never left till he had betrayed christ. Satan will not endure an idle servant;
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and do we think God will? How will Heathens rise up in Judgement against slothful Christians!
and do we think God will? How will heathens rise up in Judgement against slothful Christians!
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What pains did they take in the Olympian games;
What pains did they take in the Olympian games;
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they ran but for a Garland of flowers, and do we stand still who run for a Crown of Immortality? Certainly if only the violent take Heaven, the idle person will never come there.
they ran but for a Garland of flowers, and do we stand still who run for a Crown of Immortality? Certainly if only the violent take Heaven, the idle person will never come there.
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God puts no difference between these two, slothful and wicked, Matth. 25. 26. Thou wicked and slothful servant.
God puts no difference between these two, slothful and wicked, Matthew 25. 26. Thou wicked and slothful servant.
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2. It reproves the Formalist, who puts all his Religion in gestures, and vestures, emblems of devotion,
2. It reproves the Formalist, who puts all his Religion in gestures, and vestures, emblems of devotion,
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and thinks this will entitle him to Heaven, Rev. 3. 1. Thou hast a name to live and art dead.
and thinks this will entitle him to Heaven, Rev. 3. 1. Thou hast a name to live and art dead.
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The form and outside of Christianity is judged necessary. 1. It is a means to keep up men• … credit in the world.
The from and outside of Christianity is judged necessary. 1. It is a means to keep up men• … credit in the world.
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Should they be visibly prophane, such as are sober would not come near them; they would be looked upon no better than baptized Heathens:
Should they be visibly profane, such as Are Sobrium would not come near them; they would be looked upon no better than baptised heathens:
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therefore they must make a • … ew of devotion, out of policy to gain some repute and esteem among others.
Therefore they must make a • … ew of devotion, out of policy to gain Some repute and esteem among Others.
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2. A form serves to stop the mouth of conscience: had not they some kind of outward devotion, their conscience would fly in their face,
2. A from serves to stop the Mouth of conscience: had not they Some kind of outward devotion, their conscience would fly in their face,
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and they would be a terrour to themselves: therefore they think it expedient to have a form of Godliness. But alas, what is all this? The Text speaks of offering violence to Heaven. What violence is there in a form? Here is no taking pains with the heart;
and they would be a terror to themselves: Therefore they think it expedient to have a from of Godliness. But alas, what is all this? The Text speaks of offering violence to Heaven. What violence is there in a from? Here is no taking pains with the heart;
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a form, but no power, 2. Tim. 3. 5. Formalists are like the Tombs in the Church, which have their eyes and hands lift up to Heaven, but no soul.
a from, but no power, 2. Tim. 3. 5. Formalists Are like the Tombs in the Church, which have their eyes and hands lift up to Heaven, but no soul.
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The Formalists devotion runs out most in punctilioes, and niceties:
The Formalists devotion runs out most in Punctilioes, and niceties:
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he neglects the weightier matters of the Law, Faith and Mercy, Matth. 23. 23. He scruples superstitious phancies,
he neglects the Weightier matters of the Law, Faith and Mercy, Matthew 23. 23. He scruples superstitious fancies,
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but makes no reckoning of sin:
but makes no reckoning of since:
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he is more afraid of an Hare crossing his way, than of an Harlot in his bed. He ha• … es sanctity.
he is more afraid of an Hare crossing his Way, than of an Harlot in his Bed. He ha• … es sanctity.
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Christ had no such bitter enemies as the formal Pharisees. The formalist is never violent, but in persecuting the power of godliness.
christ had no such bitter enemies as the formal Pharisees. The formalist is never violent, but in persecuting the power of godliness.
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3. It reproves such as are violent in a bad sense: they are violent for Hell;
3. It reproves such as Are violent in a bad sense: they Are violent for Hell;
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they go thither in the sweat of their brows, Jer 8. 6. Every one turned to his course;
they go thither in the sweat of their brows, Jer 8. 6. Every one turned to his course;
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as the horse rusheth into the battel. A war-horse rusheth violently among the guns and pikes:as the horse Rushes into the battle. A war-horse Rushes violently among the guns and pikes:
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so did they rush into sin violently. Men are violent, 1. In opposing Good. 2. In pursuing Evil.
so did they rush into since violently. Men Are violent, 1. In opposing Good. 2. In pursuing Evil.
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1. In opposing Good. Several waies. 1. They offer violence to the Spirit of God. The Spirit knocks at the door of sinners hearts;
1. In opposing Good. Several ways. 1. They offer violence to the Spirit of God. The Spirit knocks At the door of Sinners hearts;
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he waits till his head be filled with dew, and his locks with the drops of the night;
he waits till his head be filled with due, and his locks with the drops of the night;
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but sinners repulse and grieve the Spirit, and send away this Dove from the A• … k of their souls, Acts 7. 51. Te do alwais resist the Holy Ghost.
but Sinners repulse and grieve the Spirit, and send away this Dove from the A• … k of their Souls, Acts 7. 51. To do always resist the Holy Ghost.
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The Spirit offers grace to the sinner, and the sinner offers violence to the Spirit, Isa 63. 10. They rebelled and vexed his holy Spirit;
The Spirit offers grace to the sinner, and the sinner offers violence to the Spirit, Isaiah 63. 10. They rebelled and vexed his holy Spirit;
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and may not the Lord give over striving? God who is willing to come in when we open to him, hath not promised to come again if we unkindly repulse him.
and may not the Lord give over striving? God who is willing to come in when we open to him, hath not promised to come again if we unkindly repulse him.
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2. They offer violence to conscience. Conscience is God's Preacher in the bosom; and this Preacher cannot flatter:
2. They offer violence to conscience. Conscience is God's Preacher in the bosom; and this Preacher cannot flatter:
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it tells men of their pride, cove• … ousness, abuse of mercy; but they, instead of being violent against their sins, offer violence to conscience: they silence and imprison conscience.
it tells men of their pride, cove• … ousness, abuse of mercy; but they, instead of being violent against their Sins, offer violence to conscience: they silence and imprison conscience.
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But as the Prophet Zachary, when he was dumb called for a table book, and did write, Luke 1. 63;
But as the Prophet Zachary, when he was dumb called for a table book, and did write, Lycia 1. 63;
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So when conscience cannot be permitted to speak, it will write: it writes down mens sins;
So when conscience cannot be permitted to speak, it will write: it writes down men's Sins;
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and when at death they shall be forced to read the hand-writing, it will make their hearts tremble, and their knees smite.
and when At death they shall be forced to read the handwriting, it will make their hearts tremble, and their knees smite.
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This I fear is too common, for men to offer violence to their conscience:
This I Fear is too Common, for men to offer violence to their conscience:
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and what will be the issue? They who will not hear the voice of conscience, shall be sure to feel the worm of conscience.
and what will be the issue? They who will not hear the voice of conscience, shall be sure to feel the worm of conscience.
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3 They offer violence to God's image. The Saints (who are God's lively picture) are opposed and shot at.
3 They offer violence to God's image. The Saints (who Are God's lively picture) Are opposed and shot At.
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This is a cursed violence, Gal. 4 29 ▪ As he that was born after the flesh, persecuted him who was born after the Spirit;
This is a cursed violence, Gal. 4 29 ▪ As he that was born After the Flesh, persecuted him who was born After the Spirit;
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so it is now, Christ himself is stricken at through Believers.so it is now, christ himself is stricken At through Believers.
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The Church hath been alwaies in the Torrid zone: The Plowers have plowed upon her back.
The Church hath been always in the Torrid zone: The Plowers have plowed upon her back.
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The earth hath been sown with the bodies of the Saints, and watered with their blood.
The earth hath been sown with the bodies of the Saints, and watered with their blood.
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Persecutors, I grant, are of an antient Family.
Persecutors, I grant, Are of an ancient Family.
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The first man that was born in the world was a Persecutor, namely Cain; and he hath had a numerous off-spring, Nero, Trajan, Domitian, Dioclesian, Maximinus.
The First man that was born in the world was a Persecutor, namely Cain; and he hath had a numerous offspring, Nero, Trajan, Domitian, Diocletian, Maximinus.
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Chrysostom saith, that the apples of his eyes fell out.Chrysostom Says, that the Apples of his eyes fell out.
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Faelix Earl of Wartemburg being at supper at Auspurg, did take an oath, that before he died, he would ride up to the spurs in the blood of the Lutherans; but was afterwards choked in his own blood.Felix Earl of Wartemburg being At supper At Ausburg, did take an oath, that before he died, he would ride up to the spurs in the blood of the Lutherans; but was afterwards choked in his own blood.
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Persecutors are the curse of the Creation; being some of those thorns and briars which the ear• … h brings forth
Persecutors Are the curse of the Creation; being Some of those thorns and briers which the ear• … h brings forth
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2. Men are violent in pursuing Evil.
2. Men Are violent in pursuing Evil.
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1. They are violent in their Opinions, 2 Pet. 2. 1. Privily they shall bring in damnable heresies, denying the Lord that bought them.
1. They Are violent in their Opinions, 2 Pet. 2. 1. Privily they shall bring in damnable heresies, denying the Lord that bought them.
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Arrius was such an one, and afterwards his bowels gushed out.Arius was such an one, and afterwards his bowels gushed out.
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And truly the spirit of Arrius is yet alive at this day, while men dare deny the Deity of the blessed Son of God.
And truly the Spirit of Arius is yet alive At this day, while men Dare deny the Deity of the blessed Son of God.
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Many of the Hereticks of old were so violent, that their Opinion was to them a Bible, and some of them died in maintaining their heresies. These were the Devil's Martyrs.
Many of the Heretics of old were so violent, that their Opinion was to them a bible, and Some of them died in maintaining their heresies. These were the Devil's Martyrs.
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2. They are violent in their Passions .
2. They Are violent in their Passion.
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Anger is a short frenzy , Jam. 3. 9. The tongue is a fire, a world of iniquity.
Anger is a short frenzy, Jam. 3. 9. The tongue is a fire, a world of iniquity.
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In this little member there is a great world, viz. a world of sin: such as would be counted sober, yet are drunk with passion.
In this little member there is a great world, viz. a world of since: such as would be counted Sobrium, yet Are drunk with passion.
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Their prayers are cold, but their anger hot. They spit fire as the Serpent doth poison.
Their Prayers Are cold, but their anger hight. They spit fire as the Serpent does poison.
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Fiery passions without Repentance, bring men to the fiery furnace. 3. They are violent for their lusts, Tit. 3. 3. Serving divers lusts. Lust is NONLATINALPHABET,
Fiery passion without Repentance, bring men to the fiery furnace. 3. They Are violent for their Lustiest, Tit. 3. 3. Serving diverse Lustiest. Lust is,
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an inordinate desire or impulse, provoking the soul to the gratifying its carnal desires .
an inordinate desire or impulse, provoking the soul to the gratifying its carnal Desires.
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Aristotle calls them brutish lusts, because when lusts are violent, they will not let reason or conscience be heard;Aristotle calls them brutish Lustiest, Because when Lustiest Are violent, they will not let reason or conscience be herd;
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but a man is carried brutishly to the satisfying the flesh . 1. Men are violent for their drunken lusts.
but a man is carried brutishly to the satisfying the Flesh. 1. Men Are violent for their drunken Lustiest.
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Though death be in the cup, they will drink it off.
Though death be in the cup, they will drink it off.
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One having almost lost his eye-sight, the Physitian told him there was no cure for him,
One having almost lost his eyesight, the physician told him there was no cure for him,
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unless he would leave off his excessive drinking ;
unless he would leave off his excessive drinking;
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then saith he, Farewell sweet light: he would rather lose his eye-sight than leave his drinking.
then Says he, Farewell sweet Light: he would rather loose his eyesight than leave his drinking.
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2. They are violent for their unclean lusts.
2. They Are violent for their unclean Lustiest.
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Men are said to burn in lusts, Rom. 1. 27. The Apostle intimateth that lust is a kind of feavour. Feavourish heats are not more pernicious to the body,
Men Are said to burn in Lustiest, Rom. 1. 27. The Apostle intimateth that lust is a kind of favour. Favourish heats Are not more pernicious to the body,
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than lust is to the soul.
than lust is to the soul.
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O what folly is it, for a drop of pleasure to drink a Sea of wrath .
O what folly is it, for a drop of pleasure to drink a Sea of wrath.
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3. They are violent for their oppressive lusts: they wrong and defraud others, and by violence take away their right.
3. They Are violent for their oppressive Lustiest: they wrong and defraud Others, and by violence take away their right.
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Instead of cloathing the naked, they make them who are cloathed naked. These birds of prey live upon rapine.
Instead of clothing the naked, they make them who Are clothed naked. These Birds of prey live upon rapine.
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They are cruel, as if with Romulus they had been suckled with the milk of Wolves.
They Are cruel, as if with Romulus they had been suckled with the milk of Wolves.
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They smile at the curses of the poor, and grow fat with their tears. They have forgotten Christ's caveat, Luk. 3. 14. Do violence to no man.
They smile At the curses of the poor, and grow fat with their tears. They have forgotten Christ's caveat, Luk. 3. 14. Do violence to no man.
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Ahab violently took away Naboth 's Vineyard, 2. King. 21. 11. Hell is taken by this violence, Prav. 4. 17. Who drink the Wine of violence. Ahab violently took away Naboth is Vineyard, 2. King. 21. 11. Hell is taken by this violence, Prav. 4. 17. Who drink the Wine of violence.
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This wine will turn to poison at last, Psal. 11. 5. Him that loveth violence God's soul hates.
This wine will turn to poison At last, Psalm 11. 5. Him that loves violence God's soul hates.
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4. They are violent for their covetous lusts.
4. They Are violent for their covetous Lustiest.
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Covetousness is the soul's dropsy, Amos 7. 2. Who pant after the dust of the earth.
Covetousness is the soul's dropsy, Amos 7. 2. Who pant After the dust of the earth.
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They compass Sea and Land to make Mony their Proselyte . Their god is made of gold, and to it they bow down.
They compass Sea and Land to make Money their Proselyte. Their god is made of gold, and to it they bow down.
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Those who bowed down on their knees to drink of the waters, were accounted unfit Souldiers for Gideon, Judg. 7. 6. So are those unfit for Christ, that stoop immoderately to the love of earthly things.
Those who bowed down on their knees to drink of the waters, were accounted unfit Soldiers for gideon, Judges 7. 6. So Are those unfit for christ, that stoop immoderately to the love of earthly things.
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They who are violent for the world, what have they but the wind? Eccles. 5. 16. What profit hath he who hath laboured for the wind? The world c• … nnot enrich the soul, it cannot remove pain.
They who Are violent for the world, what have they but the wind? Eccles. 5. 16. What profit hath he who hath laboured for the wind? The world c• … nnot enrich the soul, it cannot remove pain.
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If pangs of conscience come, the world can no more give comfort, than a Crown of Gold can cure the head-ach.
If pangs of conscience come, the world can no more give Comfort, than a Crown of Gold can cure the headache.
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4. It reproves them who have in part left off that holy strictness and violence in Religion as once they had.
4. It reproves them who have in part left off that holy strictness and violence in Religion as once they had.
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Their f• … rvour is cooled and abated. What they do is so little, that it cannot be called violence.
Their f• … rvour is cooled and abated. What they do is so little, that it cannot be called violence.
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They serve God, but are not • … ervent in spirit. They do not leave off duty, but they grow dead in duty.
They serve God, but Are not • … ervent in Spirit. They do not leave off duty, but they grow dead in duty.
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They have left their first love, Rev. 2. 4. It is with them as fire when it is going out;
They have left their First love, Rev. 2. 4. It is with them as fire when it is going out;
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or as the Sun when it is going down. Like aguish men: before they were in a Paroxysm, or hot fit of zeal;
or as the Sun when it is going down. Like aguish men: before they were in a Paroxysm, or hight fit of zeal;
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but now the cold fit hath taken them, they are formal and frozen in Religion.
but now the cold fit hath taken them, they Are formal and frozen in Religion.
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Time was, when they called the Sabbath a delight, Isa. 58. 13. How were their hearts raised in duty!
Time was, when they called the Sabbath a delight, Isaiah 58. 13. How were their hearts raised in duty!
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how diligently did they seek him whom their soul loved! but now the case is altered;
how diligently did they seek him whom their soul loved! but now the case is altered;
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their Religion doth languish, and even vanish.
their Religion does languish, and even vanish.
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Time was, when they were in an Agony, and did send forth strong cries in prayer Now the Chariot-wheels are pulled off,
Time was, when they were in an Agony, and did send forth strong cries in prayer Now the Chariot wheels Are pulled off,
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and the spirit of prayer is much abated. Their prayers do even freez between their lips:
and the Spirit of prayer is much abated. Their Prayers do even freeze between their lips:
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a clear sign of the decay of grace. These persons are grown both lethargical and consumptive.
a clear Signen of the decay of grace. These Persons Are grown both lethargical and consumptive.
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1. Lethargical, Cant. 5. 2. I sleep, but my heart wakes.
1. Lethargical, Cant 5. 2. I sleep, but my heart wakes.
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Though grace was alive in her, her heart waked; yet she was in a dull drowsie-temper, I sleep. When the heart burns in sin,
Though grace was alive in her, her heart waked; yet she was in a dull drowsy-temper, I sleep. When the heart burns in since,
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and cools in duty, it is a sure sign of growing to a stupid lethargy. 2. Consunptive. There are two signs of persons in a spiritual consumption.
and cools in duty, it is a sure Signen of growing to a stupid lethargy. 2. Consunptive. There Are two Signs of Persons in a spiritual consumption.
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1. When their desire after Christ and Heaven is not so strong as it was. A consumptive man's stomach decaies.
1. When their desire After christ and Heaven is not so strong as it was. A consumptive Man's stomach decays.
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Christians have not such violent affections to heavenly things; they can desire Corn and Wine, and the luscious delights of the earth; but, Christ is less precious;
Christians have not such violent affections to heavenly things; they can desire Corn and Wine, and the luscious delights of the earth; but, christ is less precious;
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they are not in pangs of desire after him, a sad symptom their grace is in a consumption.
they Are not in pangs of desire After him, a sad Symptom their grace is in a consumption.
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2. When they are not so vigorous in motion.
2. When they Are not so vigorous in motion.
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A man that is lively and stiring at his work, it is a sign he is in health;
A man that is lively and stirring At his work, it is a Signen he is in health;
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but when he is listless, and cares not to stir, or put his hand to any thing;
but when he is listless, and Cares not to stir, or put his hand to any thing;
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a sign nature is a declining.
a Signen nature is a declining.
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So when men have no heart to that which is good, they care not to put themselves upon the exercises of Religion;
So when men have no heart to that which is good, they care not to put themselves upon the exercises of Religion;
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they have lost a spirit of activity for God; they serve him in a faint sickly manner;
they have lost a Spirit of activity for God; they serve him in a faint sickly manner;
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'tis a sign they are consumptive. When the pulse can scarce be felt, it beats so low; men are near dying:
it's a Signen they Are consumptive. When the pulse can scarce be felt, it beats so low; men Are near dying:
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So when those who were once violent for Heaven, but now we can scarce perceive any good in them, the pulse beats low, grace is ready to dye, Rev. 3. 2. To you who have abated in your holy violence,
So when those who were once violent for Heaven, but now we can scarce perceive any good in them, the pulse beats low, grace is ready to die, Rev. 3. 2. To you who have abated in your holy violence,
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and are grown remiss in duty, let me expostulate with you, as the Lord did by the Prophet, Jer. 2. 5. What iniquity have your Fathers found in me? What evil have you found in God, that you leave off your former strictness? Hath not God fed you with Manna from above,
and Are grown remiss in duty, let me expostulate with you, as the Lord did by the Prophet, Jer. 2. 5. What iniquity have your Father's found in me? What evil have you found in God, that you leave off your former strictness? Hath not God fed you with Manna from above,
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and given you his holy Spirit to be your guide and comforter? Hath he not made you swim in a Sea of mercy? What evil have you found in Prayer, that you are less violent in it? Have not you had sweet intercourse with God? Have not you sometimes been melted and enlarged, insomuch that you have thought your selves in the subbu• … bs of Heaven when you have been upon this Mount? Hath not the Dove of Prayer brought an Olivebranch of peace in its mouth? What evil have you found in the Word? Time was when you did take this Book and eat it, and it was hony in your mouth? Hath the Word less vertue in it now? Are the Promises like Aaron's dry Rod withered and sapless? What iniquity have you found in the waies of God, that you have abated your former violence in Religion? O remember whence you are fallen and repent,
and given you his holy Spirit to be your guide and comforter? Hath he not made you swim in a Sea of mercy? What evil have you found in Prayer, that you Are less violent in it? Have not you had sweet intercourse with God? Have not you sometime been melted and enlarged, insomuch that you have Thought your selves in the subbu• … bs of Heaven when you have been upon this Mount? Hath not the Dove of Prayer brought nias Olivebranch of peace in its Mouth? What evil have you found in the Word? Time was when you did take this Book and eat it, and it was honey in your Mouth? Hath the Word less virtue in it now? are the Promises like Aaron's dry Rod withered and sapless? What iniquity have you found in the ways of God, that you have abated your former violence in Religion? Oh Remember whence you Are fallen and Repent,
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and do your first works, Rev. 2. 5. Consider seriously, 1. The less violence for Heaven, the less peace.and do your First works, Rev. 2. 5. Consider seriously, 1. The less violence for Heaven, the less peace.
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Our consciences are never at peace in a drowsie state. It is the lively acting of grace makes the heart calm and serene.
Our Consciences Are never At peace in a drowsy state. It is the lively acting of grace makes the heart Cam and serene.
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These two go together, walking in the fear of God, and in the comforts of the Holy Ghost, Acts 9. 31. Christian,
These two go together, walking in the Fear of God, and in the comforts of the Holy Ghost, Acts 9. 31. Christian,
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if once thou growest remiss in Religion, conscience will chide.
if once thou Growest remiss in Religion, conscience will chide.
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If thou belongest to God, he will never let thee be quiet, but will send some affliction or other to awaken thee out of thy security,
If thou belongest to God, he will never let thee be quiet, but will send Some affliction or other to awaken thee out of thy security,
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and make thee recover that active lively frame of heart as once thou hadst.
and make thee recover that active lively frame of heart as once thou Hadst.
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2. You that grow more dead in God's service, and leave your first love, give great advantage to Satan.
2. You that grow more dead in God's service, and leave your First love, give great advantage to Satan.
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The less violent you are, the more violent he is; the less you pray, the more he tempts:
The less violent you Are, the more violent he is; the less you pray, the more he tempts:
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and what a case are you now in? How can grace that is weak and sickly withstand violent temptations;
and what a case Are you now in? How can grace that is weak and sickly withstand violent temptations;
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Hence it is, God suffers his own people sometimes to fall into sin, as a just punishment of their lukewarmness,
Hence it is, God suffers his own people sometime to fallen into since, as a just punishment of their lukewarmness,
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and to make them more zealous and violent for the future. 3. Your remisness in Religion, though it may not damn you, it will dammage you.
and to make them more zealous and violent for the future. 3. Your remissness in Religion, though it may not damn you, it will damage you.
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You will lose that degree of glory, which else you might have had.
You will loose that degree of glory, which Else you might have had.
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Though your remisness may not lose your Crown, it will lessen it, and make it weigh lighter.
Though your remissness may not loose your Crown, it will lessen it, and make it weigh lighter.
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4. The more lazy a Christian's desires are, the more lively his corruptions. The weaker the body grows, the stronger the disease grows.
4. The more lazy a Christian's Desires Are, the more lively his corruptions. The Weaker the body grows, the Stronger the disease grows.
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Oh therefore pray for qui• … kning grace, Psal. 143. 11. Beg fresh gales of the Spirit to blow upon you.
O Therefore pray for qui• … kning grace, Psalm 143. 11. Beg fresh gales of the Spirit to blow upon you.
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Never leave till you have recovered that holy violence which once you had. 2. It reproves those who have quite left off all violence:
Never leave till you have recovered that holy violence which once you had. 2. It reproves those who have quite left off all violence:
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they have left off reading and praying in their family.
they have left off reading and praying in their family.
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There is not so much as a face of Religion to be seen, they are fallen finally . Such were Joash, Jehu, Julian.
There is not so much as a face of Religion to be seen, they Are fallen finally. Such were Joash, Jehu, Julian.
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The goodly building of their profession which others admired, now hath not one stone left upon another.
The goodly building of their profession which Others admired, now hath not one stone left upon Another.
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But, Why do men thus run retrograde in their motion, and quite throw off that violence which they seem'd once to have?
But, Why do men thus run retrograde in their motion, and quite throw off that violence which they seemed once to have?
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1. Because they never had a principle of spiritual life .
1. Because they never had a principle of spiritual life.
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Things that move from a principle of life are constant, as the motion of the pulse:
Things that move from a principle of life Are constant, as the motion of the pulse:
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but things artificial are apt to be at a stand, and their motion ceaseth. As a clock when the weights are hung on, goes;
but things artificial Are apt to be At a stand, and their motion ceases. As a clock when the weights Are hung on, Goes;
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but take off the weights, and it stands. So the Apostate never moves in Religion, but for gain and applause;
but take off the weights, and it Stands. So the Apostate never moves in Religion, but for gain and applause;
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and when these weights are taken off, he is at a stand, he goes no further.
and when these weights Are taken off, he is At a stand, he Goes no further.
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That branch must needs wither that hath no root to grow upon.
That branch must needs wither that hath no root to grow upon.
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2. Men throw off all violence, and degenerate into Apostasie, because they never did duties of Religion with delight.
2. Men throw off all violence, and degenerate into Apostasy, Because they never did duties of Religion with delight.
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St. Paul delighted in the Law of God in the inward man, Rom. 7. 22. It was his Heaven to serve God.
Saint Paul delighted in the Law of God in the inward man, Rom. 7. 22. It was his Heaven to serve God.
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A man that delights in pleasure will never give over: but the Apostate never had any true delight in the waies of God;
A man that delights in pleasure will never give over: but the Apostate never had any true delight in the ways of God;
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he was rather forced with fear, than drawn with love: he served a Master that he never cared for;
he was rather forced with Fear, than drawn with love: he served a Master that he never cared for;
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no wonder then he leaves his service.
no wonder then he leaves his service.
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3. Men degenerate into Apostasie through unbelief, Psal. 78. 22. They believed not in God, vers. 41. They turned back and tempted God.
3. Men degenerate into Apostasy through unbelief, Psalm 78. 22. They believed not in God, vers. 41. They turned back and tempted God.
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Sinners have jealous thoughts of God; they distrust his love, therefore desert his service:
Sinners have jealous thoughts of God; they distrust his love, Therefore desert his service:
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they think they may pray, and hear, and to no purpose, Mal. 3. 14. What profit is it that we have kept his Ordina• … nes? We may draw near to God in duty,
they think they may pray, and hear, and to no purpose, Malachi 3. 14. What profit is it that we have kept his Ordina• … nes? We may draw near to God in duty,
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but He will never draw near to us in mercy.
but He will never draw near to us in mercy.
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Thus Unbelief and Atheism prevailing, the livery of Religion is presently thrown off, and all former violence for Heaven ceaseth.
Thus Unbelief and Atheism prevailing, the livery of Religion is presently thrown off, and all former violence for Heaven ceases.
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Infidelity is the Mother of Apostasie.
Infidelity is the Mother of Apostasy.
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4. Men leave off their former violence, and prove Judasses and Devils be cause they love something else more than Religion.
4. Men leave off their former violence, and prove Judases and Devils be cause they love something Else more than Religion.
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There is some lust or other their heart is ingaged to and their violence for sin hath destroyed their violence for Religion.
There is Some lust or other their heart is engaged to and their violence for since hath destroyed their violence for Religion.
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Solyman the great Turk, seeing many Christians go over to Turcism, he asked them, What moved them to turn Turks? They replyed, They did it to be eased of their Taxes. Suleiman the great Turk, seeing many Christians go over to Turcism, he asked them, What moved them to turn Turks? They replied, They did it to be eased of their Taxes.
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They were drawn from God through the prevalency of covetousness.
They were drawn from God through the prevalency of covetousness.
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If there be any lust in the heart predominant, it will get head, and destroy all former zeal for Religion.
If there be any lust in the heart predominant, it will get head, and destroy all former zeal for Religion.
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Abimeleck a Bastard, destroyed threescore and ten of his Brethren upon one stone, Judg. 9. 15. If there be any lust the heart runs after, this bastard-sin will destroy threescore and ten duties;Abimelech a Bastard, destroyed threescore and ten of his Brothers upon one stone, Judges 9. 15. If there be any lust the heart runs After, this bastard-sin will destroy threescore and ten duties;
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it will murder all that violence for Heaven which a man did once seem to have.
it will murder all that violence for Heaven which a man did once seem to have.
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5. Men leave off former violence out of pusillanimity: if they are violent in Religion, they fear they may lose their profits and preferments; nay, their lives.
5. Men leave off former violence out of pusillanimity: if they Are violent in Religion, they Fear they may loose their profits and preferments; nay, their lives.
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The coward never yet won the field. When carnal fear grows violent, all violence for Heaven is at an end.
The coward never yet wone the field. When carnal Fear grows violent, all violence for Heaven is At an end.
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— Incipit esse malus, qui timet esse bonus —
— Incipit esse malus, qui timet esse bonus —
— fw-la fw-la fw-la, fw-la fw-la fw-la fw-la —
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Many of the Jews who were great followers of Christ, when they saw the swords and staves, left him.
Many of the jews who were great followers of christ, when they saw the swords and staves, left him.
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Prov. 26. 25. In the fear of man there is a snare. Carnal fear makes sin appear less than it is, but danger greater.Curae 26. 25. In the Fear of man there is a snare. Carnal Fear makes since appear less than it is, but danger greater.
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6. Men leave off violence for Heaven for want of patience.
6. Men leave off violence for Heaven for want of patience.
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Sensible feeling of joy is with-held, and they have not patience to stay for the full recompence of reward.
Sensible feeling of joy is withheld, and they have not patience to stay for the full recompense of reward.
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Hypocrites are all for present pay; and if they have not that suddenly which they desire, they bid adieu to Religion;
Hypocrites Are all for present pay; and if they have not that suddenly which they desire, they bid adieu to Religion;
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and say, as that wicked King, 2 King. 6. 33. Why should I wait for the Lord any longer? They consider not that God is a free Agent, and will dispense his blessings in the fittest season,
and say, as that wicked King, 2 King. 6. 33. Why should I wait for the Lord any longer? They Consider not that God is a free Agent, and will dispense his blessings in the Fittest season,
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but they go to tye God up to their time.
but they go to tie God up to their time.
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They forget that joy is a part of the reward, and would they have the reward and their work not yet finished? Doth the servant use to receive his pay before his work is done? Jam. 5. 7. The Husbandman waits for his precious fruits of the earth:
They forget that joy is a part of the reward, and would they have the reward and their work not yet finished? Does the servant use to receive his pay before his work is done? Jam. 5. 7. The Husbandman waits for his precious fruits of the earth:
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He doth not look to sow and reap in a day. But Hypocrites are alwaies in haste;
He does not look to sow and reap in a day. But Hypocrites Are always in haste;
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they would reap joy, before they have done sowing the seed of Repentance: and because comfort is a while deferred, they are offended;
they would reap joy, before they have done sowing the seed of Repentance: and Because Comfort is a while deferred, they Are offended;
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they will serve God no longer: their patience is at an end, therefore their violence is at an end.
they will serve God no longer: their patience is At an end, Therefore their violence is At an end.
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7. Men leave off holy violence, and degenerate into prophaneness, out of a just judgement of God, leaving them to themselves;
7. Men leave off holy violence, and degenerate into profaneness, out of a just judgement of God, leaving them to themselves;
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they oft resisted the Spirit, and sent it away sad from them, and now as a just judgement, God saith, My Spirit shall no longer strive;
they oft resisted the Spirit, and sent it away sad from them, and now as a just judgement, God Says, My Spirit shall no longer strive;
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and if this wind doth not blow upon their sails, they cannot move. If this Sun withdraw from their climate, they must needs freeze in impenitency.
and if this wind does not blow upon their sails, they cannot move. If this Sun withdraw from their climate, they must needs freeze in impenitency.
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They before sinned against clear convictions; they silenced conscience, and God hath seared it.
They before sinned against clear convictions; they silenced conscience, and God hath seared it.
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And now if an Angel should preach to them from Heaven, it would do them no good. O how dismal is this!
And now if an Angel should preach to them from Heaven, it would do them no good. O how dismal is this!
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the thoughts of it may strike us into an holy consternation. Thus we see why men apostatize and leave off their violence for Heaven.
the thoughts of it may strike us into an holy consternation. Thus we see why men apostatise and leave off their violence for Heaven.
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Well, but what do they get by this? let us see what a purchase Apostates make. They proclaim their folly;
Well, but what do they get by this? let us see what a purchase Apostates make. They proclaim their folly;
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for all their former violence for Heaven is lost.
for all their former violence for Heaven is lost.
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He who runs half the Race, and then faints, loseth the Garland, Ezek. 18. 24. When the righteous turneth away from his righteousness, all his righteousness that he hath done shall not be mentioned.
He who runs half the Raze, and then faints, loses the Garland, Ezekiel 18. 24. When the righteous turns away from his righteousness, all his righteousness that he hath done shall not be mentioned.
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All mens prayers and tears are lost. The Apostate unravels all that he hath been doing.
All men's Prayers and tears Are lost. The Apostate unravels all that he hath been doing.
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He is like a man that with a pensil draws a curious picture, and then comes with his spunge and wipes it out again, Gal. 3. 4. Have ye suffered so many things in vain? Perhaps,
He is like a man that with a pensil draws a curious picture, and then comes with his sponge and wipes it out again, Gal. 3. 4. Have you suffered so many things in vain? Perhaps,
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for Religion a man hath suffered many a reproach and affront; and have ye suffered all this in vain? Here is folly indeed.
for Religion a man hath suffered many a reproach and affront; and have you suffered all this in vain? Here is folly indeed.
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It will be bitterness in the end, Jer. 2. 19. Know therefore that it is an evil and bitter thing that thou hast forsaken the Lord.
It will be bitterness in the end, Jer. 2. 19. Know Therefore that it is an evil and bitter thing that thou hast forsaken the Lord.
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Men by leaving off their violence for Heaven, get a thorn in their conscience, a blot in their name, a curse in their souls.
Men by leaving off their violence for Heaven, get a thorn in their conscience, a blot in their name, a curse in their Souls.
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What got Judas by his Apostasie but an halter? So that it will be bitterness in the end. The Apostate when he dies drops as a wind-fall into the Devil's mouth.
What god Judas by his Apostasy but an halter? So that it will be bitterness in the end. The Apostate when he die drops as a windfall into the Devil's Mouth.
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5. It reproves those who put off this violence for the Kingdom till old age. When they are fit for no other work, then they will begin this.
5. It reproves those who put off this violence for the Kingdom till old age. When they Are fit for no other work, then they will begin this.
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No man saith, I will learn my trade when I am old.
No man Says, I will Learn my trade when I am old.
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It is imprudence for one to begin to work for Heaven, when he is past his labour. There is a night of sickness and death coming,
It is imprudence for one to begin to work for Heaven, when he is passed his labour. There is a night of sickness and death coming,
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and our Saviour saith, The night cometh when none can work, Joh. 9. 4. Sure a man can put forth but little violence for Heaven when old age,
and our Saviour Says, The night comes when none can work, John 9. 4. Sure a man can put forth but little violence for Heaven when old age,
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and old sins are upon him. Besides, how unworthy and dis-ingenuous is it, to give the Devil the flower of youth!
and old Sins Are upon him. Beside, how unworthy and disingenuous is it, to give the devil the flower of youth!
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and God the d• … egs of old age!
and God the d• … eggs of old age!
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Therefore God rejected Cain 's Sacrifice, because it was stale before he brought it, Gen. 4. 2. There is little hope of their salvation, who are never violent for Heaven, till their disease grows violent.
Therefore God rejected Cain is Sacrifice, Because it was stale before he brought it, Gen. 4. 2. There is little hope of their salvation, who Are never violent for Heaven, till their disease grows violent.
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6. It reproves those that are so far from using this violence for Heaven, that they deride it.
6. It reproves those that Are so Far from using this violence for Heaven, that they deride it.
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These are your zealous ones: 2 Pet. 3. 3. In the last daies there shall be scoffers.
These Are your zealous ones: 2 Pet. 3. 3. In the last days there shall be scoffers.
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Holy walking is become the object of derision, Psal. 69. 12. I am become the song of the drunkards. This shews a vile heart.
Holy walking is become the Object of derision, Psalm 69. 12. I am become the song of the drunkards. This shows a vile heart.
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There are some, who though thy have no goodness themselves, yet honour them that are good.
There Are Some, who though thy have no Goodness themselves, yet honour them that Are good.
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Herod reverenced John Baptist. But what Devils are they who scoff at goodness, and reproach others for doing that which God commands!Herod reverenced John Baptist. But what Devils Are they who scoff At Goodness, and reproach Others for doing that which God commands!
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This age produceth such as sit in the chair of scorners, and throw their squibs at Religion.
This age Produceth such as fit in the chair of Scorner's, and throw their squibs At Religion.
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In Bohemia, when some of the Martyrs were the next day to suffer, they comforted themselves with this, that this was their last Supper,
In Bohemia, when Some of the Martyrs were the next day to suffer, they comforted themselves with this, that this was their last Supper,
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and to morrow they should feast with Christ in Heaven;
and to morrow they should feast with christ in Heaven;
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a Papist standing by, asked them in a jear, if Christ had any Cooks in Heaven to dress their Supper? Oh take heed of such an Ishmael - spirit!
a Papist standing by, asked them in a jear, if christ had any Cooks in Heaven to dress their Supper? O take heed of such an Ishmael - Spirit!
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• … t is a sign of a man given over to the Devil.
• … tO is a Signen of a man given over to the devil.
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God scorneth the scorner, Prov. 3. 34. And sure he shall never live with God, whose company God scorns.
God scorneth the scorner, Curae 3. 34. And sure he shall never live with God, whose company God scorns.
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7. It reproves them who instead of taking Heaven by force, keep it off by force;
7. It reproves them who instead of taking Heaven by force, keep it off by force;
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as if they were afraid of being happy; or as if a Crown of glory would hurt them. Such are
as if they were afraid of being happy; or as if a Crown of glory would hurt them. Such Are
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1. The ignorant, who shut their eyes against the light, and refuse to be taught the way to Heaven, Hosea 4. 6. Thou hast rejected Knowledge. The Hebrew word signifies, to reject with disdain.
1. The ignorant, who shut their eyes against the Light, and refuse to be taught the Way to Heaven, Hosea 4. 6. Thou hast rejected Knowledge. The Hebrew word signifies, to reject with disdain.
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As I have read of a Scotch Bishop, who thanked God he never knew what the Old and New Testament was .
As I have read of a Scotch Bishop, who thanked God he never knew what the Old and New Testament was.
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I wonder where that Bishop took his text.
I wonder where that Bishop took his text.
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2. The prophane, who hate to be admonished, and had rather die than reform, Amos 5. 10. They hate him that rebuketh in the gate.
2. The profane, who hate to be admonished, and had rather die than reform, Amos 5. 10. They hate him that Rebuketh in the gate.
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These keep off Heaven by force. Such were those, Acts 13. 46. Seeing you put away the Word from you.
These keep off Heaven by force. Such were those, Acts 13. 46. Seeing you put away the Word from you.
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The Greek word may be rendred, seeing you shuff it away with your shoulders.
The Greek word may be rendered, seeing you shuff it away with your shoulders.
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As if a sick • … n should bolt out the Physician, lest he should cure him, Job 21. 14. Who say unto the Almighty depart from us.
As if a sick • … n should bolt out the physician, lest he should cure him, Job 21. 14. Who say unto the Almighty depart from us.
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God is loth to b• … gone; he woes and beseecheth sinners to accept of terms of mercy;
God is loath to b• … gone; he woes and Beseecheth Sinners to accept of terms of mercy;
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he is loth to be gone, but sinners will have him gone; They say to him, Depart.
he is loath to be gone, but Sinners will have him gone; They say to him, Depart.
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May not we say to these, quis effascinavit? who hath bewitched you? What madness beyond Hyperbole is this, that you should not only forsake mercy, but fight against it;
May not we say to these, quis effascinavit? who hath bewitched you? What madness beyond Hyperbole is this, that you should not only forsake mercy, but fight against it;
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as if there were danger in going to Heaven. These who put away salvation from them, are felo de se, they do wilfully perish;
as if there were danger in going to Heaven. These who put away salvation from them, Are Fellow de se, they do wilfully perish;
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they would not hear of any thing that should save them.
they would not hear of any thing that should save them.
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Were it not a sad Epitaph to be written upon a man's Tomb-stone, Here lies one that murdered himself? This is the condition of desperate sinners, they keep off Heaven by force; they are self-murderers.
Were it not a sad Epitaph to be written upon a Man's Tombstone, Here lies one that murdered himself? This is the condition of desperate Sinners, they keep off Heaven by force; they Are self-murderers.
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Therefore God writes their Epitaph upon their grave, Hosea 13. 9. O Israel, thou hast destroyed thy self.
Therefore God writes their Epitaph upon their grave, Hosea 13. 9. Oh Israel, thou hast destroyed thy self.
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3. Let us then examine whether we put forth this holy violence for Heaven? What is an empty Profession without this? like a Lamp without Oyl.
3. Let us then examine whither we put forth this holy violence for Heaven? What is an empty Profession without this? like a Lamp without Oil.
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Let us all ask our selves, What violence do we use for Heaven?
Let us all ask our selves, What violence do we use for Heaven?
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1. Do we strive with our hearts to get them into an holy frame? How did David awaken all the powers of his soul to serve God, Psal. 57. 8. I my self will awake early.
1. Do we strive with our hearts to get them into an holy frame? How did David awaken all the Powers of his soul to serve God, Psalm 57. 8. I my self will awake early.
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The heart is like a Bell that is a long while a raising.
The heart is like a Bell that is a long while a raising.
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2. Do we set time apart to call our selves to an account, and try our evidences for Heaven, Psal. 77. 6. My Spirit made diligent search.
2. Do we Set time apart to call our selves to an account, and try our evidences for Heaven, Psalm 77. 6. My Spirit made diligent search.
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Do we take our hearts as a Watch all in pieces, to see what is amiss and mend it.
Do we take our hearts as a Watch all in Pieces, to see what is amiss and mend it.
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Are we curiously inquis• … ive into the state of our souls? Are we afraid of painted grace, as of painted happiness?
are we curiously inquis• … ive into the state of our Souls? are we afraid of painted grace, as of painted happiness?
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3. Do we use violence in prayer? Is there fire in our Sacrifice? Doth the wind of the Spirit filling our sails, cause groans unutterable? Rom. 8. 26. Do we pray in the morning as if we were to die at night?
3. Do we use violence in prayer? Is there fire in our Sacrifice? Does the wind of the Spirit filling our sails, cause groans unutterable? Rom. 8. 26. Do we pray in the morning as if we were to die At night?
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4. Do we thirst for the living God? Are our souls big with holy desires, Psal. 73. 25. There is none upon earth my soul desires besides thee.
4. Do we thirst for the living God? are our Souls big with holy Desires, Psalm 73. 25. There is none upon earth my soul Desires beside thee.
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Do we desire holiness as well as Heaven? Do we desire as much to look like Christ,
Do we desire holiness as well as Heaven? Do we desire as much to look like christ,
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as to live with Christ? Is our desire constant? Is this spiritual pulse ever beating?
as to live with christ? Is our desire constant? Is this spiritual pulse ever beating?
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5. Are we skilled in self denial? Can we deny our ease, our aimes, our interest? Can we cross our own will to fulfill God's? Can we behead our beloved sin? To pluck out the right eye requires violence.
5. are we skilled in self denial? Can we deny our ease, our aims, our Interest? Can we cross our own will to fulfil God's? Can we behead our Beloved since? To pluck out the right eye requires violence.
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6. Are we lovers of God? It is not how much we do, but how much we love. Doth love command the • … astle of our hearts? Doth Christ's beauty and sweetness constrain us? 2 Cor. 5. 14. Do we love God more than we fear Hell?
6. are we lovers of God? It is not how much we do, but how much we love. Does love command the • … Astle of our hearts? Does Christ's beauty and sweetness constrain us? 2 Cor. 5. 14. Do we love God more than we Fear Hell?
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7. Do we keep our spiritual watch? do we set spies in every place, watching our thoughts, our eyes, our tongues? When we have prayed against sin, do we watch against temptation? The Jews having sealed the stone of Christ's Sepulchre, se• … t a watch, Matth. 27. 66. After we have been at the Word,
7. Do we keep our spiritual watch? do we Set spies in every place, watching our thoughts, our eyes, our tongues? When we have prayed against since, do we watch against temptation? The jews having sealed the stone of Christ's Sepulchre, se• … tO a watch, Matthew 27. 66. After we have been At the Word,
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or Sacrament (that sealing Ordinance) do we set a watch?
or Sacrament (that sealing Ordinance) do we Set a watch?
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8. Do we press after further degrees of sanctity? Phil. 3. 13. Reaching forth unto those things which are before .
8. Do we press After further Degrees of sanctity? Philip 3. 13. Reaching forth unto those things which Are before.
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A good Christian is a wonder; he is the most contented, yet the least satisfied;
A good Christian is a wonder; he is the most contented, yet the least satisfied;
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he is contented with a little of the world, but not satisfied with a little grace;
he is contented with a little of the world, but not satisfied with a little grace;
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he would still have more Faith, and be anointed with fresh Oyl. Paul desired to attain unto the resurrection of the dead, Phil. 3. 11. that is, he endeavoured (if possible) to arrive at such a measure of grace as the Saints shall have at the Resurrection.
he would still have more Faith, and be anointed with fresh Oil. Paul desired to attain unto the resurrection of the dead, Philip 3. 11. that is, he endeavoured (if possible) to arrive At such a measure of grace as the Saints shall have At the Resurrection.
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9. Is there an holy emulation in us? do we labour to out-shine others in Religion? To be more eminent for love and good works?
9. Is there an holy emulation in us? do we labour to outshine Others in Religion? To be more eminent for love and good works?
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NONLATINALPHABET. Do we something which is singular? Matth. 5. 47. What do you more than others ?
. Do we something which is singular? Matthew 5. 47. What do you more than Others?
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10. Are we got above the world? though we walk on Earth, do we trade in Heaven? Can we say as David, Psal. 139. 17. I am still with thee. This requires violence;
10. are we god above the world? though we walk on Earth, do we trade in Heaven? Can we say as David, Psalm 139. 17. I am still with thee. This requires violence;
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for motions upward are usually violent.
for motions upward Are usually violent.
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11. Do we set our selves alwaies under God's eye? Psal. 16. 8. I have set the Lord alwaies before me.
11. Do we Set our selves always under God's eye? Psalm 16. 8. I have Set the Lord always before me.
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Do we live soberly and godlily, remembring whatever we are doing, our Judge looks on?
Do we live soberly and godlily, remembering whatever we Are doing, our Judge looks on?
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If it be thus with us, we are happy persons.
If it be thus with us, we Are happy Persons.
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This is the holy violence the text speaks of, and is the right way of taking the Kingdom of God.
This is the holy violence the text speaks of, and is the right Way of taking the Kingdom of God.
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And surely never did Noah so willingly put forth his hand to receive the Dove into the Ark,
And surely never did Noah so willingly put forth his hand to receive the Dove into the Ark,
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as Jesus Christ will put forth his hand to receive us into Heaven. 4. It exhorts all Christians to this holy violence for Heaven.
as jesus christ will put forth his hand to receive us into Heaven. 4. It exhorts all Christians to this holy violence for Heaven.
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But before I press the exhortation, let me remove some Objections that may be made against this blessed violence.
But before I press the exhortation, let me remove Some Objections that may be made against this blessed violence.
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1. But we have no power of our selves to save our selves? you bid us be violent,
1. But we have no power of our selves to save our selves? you bid us be violent,
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as if you should bid a man tied fast in fetter • … to walk. 'Tis true, We cannot till grace come, effectually operate to our own salvation.
as if you should bid a man tied fast in fetter • … to walk. It's true, We cannot till grace come, effectually operate to our own salvation.
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Before conversion we are purely passive;
Before conversion we Are purely passive;
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and when • … od bids us convert and turn, this is to shew us what we ought to do, not what we can do.
and when • … od bids us convert and turn, this is to show us what we ought to do, not what we can do.
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Yet let us do quoad posse, what we are able. 1. We have power to avoid those Rocks, which will certainly ruine our souls;
Yet let us do quoad posse, what we Are able. 1. We have power to avoid those Rocks, which will Certainly ruin our Souls;
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I mean, gross sins. A man needs not to b• … in bad company; he needs not swear, or tell alye;
I mean, gross Sins. A man needs not to b• … in bad company; he needs not swear, or tell alye;
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nor would he do it if it were by Law death to swear an Oath.
nor would he do it if it were by Law death to swear an Oath.
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2. We have power to put our selves upon the use of means, praying, reading, holy conference;
2. We have power to put our selves upon the use of means, praying, reading, holy conference;
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this will condemn men at the last day; they do not act so vigorously in their sphere as they might;
this will condemn men At the last day; they do not act so vigorously in their sphere as they might;
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they do not use the means, and try whether God will give grace.
they do not use the means, and try whither God will give grace.
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God will come with that silencing question at last, Why didst not thou put my mony to the Exchangers? Matth. 25. 17. Why didst not thou improve that power I gave thee?
God will come with that silencing question At last, Why didst not thou put my money to the Exchangers? Matthew 25. 17. Why didst not thou improve that power I gave thee?
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2. Though we have not power to save our selves, yet we must pursue after salvation,
2. Though we have not power to save our selves, yet we must pursue After salvation,
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because God hath made a promise of grace, as well as to grace. He hath promi• … ed to circumcise our hearts; to put his Spirit within us; to inable us to walk in his statutes, Ezek. 36. 27. So that by prayer we are to put the bond in suit,
Because God hath made a promise of grace, as well as to grace. He hath promi• … ed to circumcise our hearts; to put his Spirit within us; to inable us to walk in his statutes, Ezekiel 36. 27. So that by prayer we Are to put the bound in suit,
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and to press God with his own promise.
and to press God with his own promise.
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Though I will not say with the Arminians, upon our endeavour God is bound to give grace;
Though I will not say with the Arminians, upon our endeavour God is bound to give grace;
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yet he is not wanting to them that seek his grace:
yet he is not wanting to them that seek his grace:
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N• … y, he denies his grace to none but them that wilfully refuse it, Psal. 81. 11. Israel would none of me. N• … y, he Denies his grace to none but them that wilfully refuse it, Psalm 81. 11. Israel would none of me.
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2. But this offering violence is hard, , and I shall never be able to go thorow it.
2. But this offering violence is hard,, and I shall never be able to go thorough it.
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Admit it be hard, yet it is a duty, and there is no disputing duty. God hath made the way to Heaven hard. To try our Obedience.
Admit it be hard, yet it is a duty, and there is no disputing duty. God hath made the Way to Heaven hard. To try our obedience.
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A child obeys his Father, though he command him hard things.
A child obeys his Father, though he command him hard things.
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Peter 's obedience and love was tryed when Christ bade him come to him upon the water.Peter is Obedience and love was tried when christ bade him come to him upon the water.
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God doth it that he may raise the price of heavenly things.
God does it that he may raise the price of heavenly things.
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Were the Kingdom of glory easily obtained, we should not have valued it to its worth.
Were the Kingdom of glory Easily obtained, we should not have valued it to its worth.
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Such is our nature, that we slight things which are easily come by. If Pearls were common, they would soon fall in their price.
Such is our nature, that we slight things which Are Easily come by. If Pearls were Common, they would soon fallen in their price.
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If Christ and Heaven might be had without violence, these blessings of the first magnitude would not have been had in such high veneration.
If christ and Heaven might be had without violence, these blessings of the First magnitude would not have been had in such high veneration.
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But let not the difficulty be objected. What though salvation-work be hard.
But let not the difficulty be objected. What though Salvation-work be hard.
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1. Is it not harder to lye in Hell? Is not suffering vengeance worse than offering violence?
1. Is it not harder to lie in Hell? Is not suffering vengeance Worse than offering violence?
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2. We do not argue so in other things. An estate is hard to come by, therefore we will sit still:
2. We do not argue so in other things. an estate is hard to come by, Therefore we will fit still:
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No, difficulty doth the more whe• … and sharpen our indeavour;
No, difficulty does the more whe• … and sharpen our endeavour;
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and if we take such pains for these inf• … riour things, how should we for that which is more noble and sublime!
and if we take such pains for these inf• … riour things, how should we for that which is more noble and sublime!
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The profit will abundantly countervail the labour.
The profit will abundantly countervail the labour.
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3. Though the business of Religion at first seems hard, yet when once we are entred into it, it is pleasant.
3. Though the business of Religion At First seems hard, yet when once we Are entered into it, it is pleasant.
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When the wheels of the soul are oiled with grace, now a Christian moves in Religion with facility and delight.
When the wheels of the soul Are oiled with grace, now a Christian moves in Religion with facility and delight.
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Rom. 7. 22. I delight in the Law of God in the inward man. Christ's yoke at the first putting on seems heavy;Rom. 7. 22. I delight in the Law of God in the inward man. Christ's yoke At the First putting on seems heavy;
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but when once it is on, it is easie.
but when once it is on, it is easy.
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To serve God, to love God, to enjoy God, is the sweetest freedom in the world.
To serve God, to love God, to enjoy God, is the Sweetest freedom in the world.
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The Poets say, the top of Olympus is alwaies quiet . The first climbing up the rocky hill of Heaven is hard to flesh and blood;
The Poets say, the top of Olympus is always quiet. The First climbing up the rocky hill of Heaven is hard to Flesh and blood;
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but when we are gotten up towards the top, there is peace and delight;
but when we Are got up towards the top, there is peace and delight;
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we see a pleasant prospect, and are ready to cry out as Peter on the Mount of transfiguration, It is good to be here.
we see a pleasant prospect, and Are ready to cry out as Peter on the Mount of transfiguration, It is good to be Here.
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What hidden Manna do we now find! this is the anticipation or for• … tast of glory.
What hidden Manna do we now find! this is the anticipation or for• … taste of glory.
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3. But if I put my self upon this violent exercise in Religion, then I shall lose that pleasure I have in my sin, my mirth and melody,
3. But if I put my self upon this violent exercise in Religion, then I shall loose that pleasure I have in my since, my mirth and melody,
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and I shall exchange delight for labour;
and I shall exchange delight for labour;
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and so I shall be no more Naomi, but Marah. Voluptuous persons speak as the Fig-tree in the Parable, Judg. 9. Shall I leave my fatness and sweetness, all my former pleasures,
and so I shall be no more Naomi, but Marah. Voluptuous Persons speak as the Fig tree in the Parable, Judges 9. Shall I leave my fatness and sweetness, all my former pleasures,
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and now offer violence to Heaven, live a strict mortified life? This crosseth the stream of corrupt nature. Leave the pleasure in sin!
and now offer violence to Heaven, live a strict mortified life? This Crosseth the stream of corrupt nature. Leave the pleasure in since!
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The Scripture doth so describe fin, that one would think there should be little pleasure in it. The Scripture calls it,
The Scripture does so describe fin, that one would think there should be little pleasure in it. The Scripture calls it,
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1. NONLATINALPHABET, a debt. Sin is compared to a debt of ten thousand talents, Matth. 18. 24. A talent of gold among the Hebrews, was valued at almost four thousand pounds. Ten thousand talents is a figurative speech, to express how great a debt sin is;
1., a debt. since is compared to a debt of ten thousand Talents, Matthew 18. 24. A talon of gold among the Hebrews, was valued At almost four thousand pounds. Ten thousand Talents is a figurative speech, to express how great a debt since is;
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and do you call this a pleasure? is it any pleasure for a man to be in debt?
and do you call this a pleasure? is it any pleasure for a man to be in debt?
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2. The Scripture calls sin a disease, Isa. 1. 5. The whole head is sick. Is it any pleasure to be sick? Though all do not feel this sickness,
2. The Scripture calls since a disease, Isaiah 1. 5. The Whole head is sick. Is it any pleasure to be sick? Though all do not feel this sickness,
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yet the less the distemper is felt, the moremorta.
yet the less the distemper is felt, the moremorta.
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3. The Scripture compares sin to Gall and Wormwood, Deut. 29. 18. It breeds a bitter worm in the conscience.
3. The Scripture compares since to Gall and Wormwood, Deuteronomy 29. 18. It breeds a bitter worm in the conscience.
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What a worm did Spira feel? Sin stings a man with wrath, Joh. 3. 34. And do you call this a pleasure? sure you put bitter for sweet, Isa. 5. 20. The pleasures of sin do gratifie only the sensitive part of man, not the rational.
What a worm did Spira feel? since stings a man with wrath, John 3. 34. And do you call this a pleasure? sure you put bitter for sweet, Isaiah 5. 20. The pleasures of since do gratify only the sensitive part of man, not the rational.
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Pleasures are called carnal, because they delight only the body.
Pleasures Are called carnal, Because they delight only the body.
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How absurd was that speech of the rich man in the Gospel, when he was speaking of his store of goods,
How absurd was that speech of the rich man in the Gospel, when he was speaking of his store of goods,
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and his barns being full, Soul, take thine ease, Luke 12. 19. He might have said more properly, Body take thine ease; for his soul was never the better for his riches,
and his Barns being full, Soul, take thine ease, Lycia 12. 19. He might have said more properly, Body take thine ease; for his soul was never the better for his riches,
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nor could it feel any delight in them. Though his barns were full, his soul was empty.
nor could it feel any delight in them. Though his Barns were full, his soul was empty.
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Therefore when Satan tells thee, If thou usest violence for Heaven, thou wilt lose all thy pleasures:
Therefore when Satan tells thee, If thou usest violence for Heaven, thou wilt loose all thy pleasures:
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ask him, what pleasures are they Satan? such as please only the senses, they do not delight the mind;
ask him, what pleasures Are they Satan? such as please only the Senses, they do not delight the mind;
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they do not comfort the conscience; they are such delights wherein the bruit creatures do exceed me.
they do not Comfort the conscience; they Are such delights wherein the bruit creatures do exceed me.
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3. These sugred pleasures in sin the Scripture saith are but NONLATINALPHABET, for a season, Heb. 11. 25. Like fire in straw which makes a blaze,
3. These sugared pleasures in since the Scripture Says Are but, for a season, Hebrew 11. 25. Like fire in straw which makes a blaze,
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but is presently out, 1 Joh. 2. 17. The world passeth away, and the lusts thereof.
but is presently out, 1 John 2. 17. The world passes away, and the Lustiest thereof.
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It passeth away swiftly as a ship under sail. Worldly pleasures perish in the using; like a flying shadow, or flash of lightning;
It passes away swiftly as a ship under sail. Worldly pleasures perish in the using; like a flying shadow, or flash of lightning;
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and are these to be preferred before an eternal weight of glory?
and Are these to be preferred before an Eternal weight of glory?
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4. The present sweetness which is in fin will turn to bitterness at last, Like the Book the Prophet eat, Ezek. 3. 3. Sweet in the mouth, but bitter in the belly.
4. The present sweetness which is in fin will turn to bitterness At last, Like the Book the Prophet eat, Ezekiel 3. 3. Sweet in the Mouth, but bitter in the belly.
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Hony is sweet, but it turns to choler. Sin is a sweet poison , it delights the palate, but torments the bowels.
Honey is sweet, but it turns to choler. since is a sweet poison, it delights the palate, but torments the bowels.
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When once the finner's eyes come to be opened at death, and he feels some sparks of God's wrath in his conscience,
When once the finner eyes come to be opened At death, and he feels Some sparks of God's wrath in his conscience,
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then he will cry out for horrour, and be ready to lay violent hands upon himself.
then he will cry out for horror, and be ready to lay violent hands upon himself.
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We may say of the pleasures of sin, as Solomon of wine, Prov. 23. 32. Look not on the wine when it is red,
We may say of the pleasures of since, as Solomon of wine, Curae 23. 32. Look not on the wine when it is read,
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when it shews its colour in the glass, afterwards it bites like a Serpent . So look not on the smiling pleasures of sin; when it shows its colour in the glass, afterwards it bites like a Serpent. So look not on the smiling pleasures of since;
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be not delighted with its beauty, but affrighted with its sting ? Do the damned in Hell feel any pleasure now in their sins? Hath their cup of wrath one drop of hony in it? Oh remember,
be not delighted with its beauty, but affrighted with its sting? Do the damned in Hell feel any pleasure now in their Sins? Hath their cup of wrath one drop of honey in it? O Remember,
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after the golden Crowns, and womens hair, come the Lions teeth, Rev. 9. 8. Thus I have answered the first part of the Objection;
After the golden Crowns, and women's hair, come the Lions teeth, Rev. 9. 8. Thus I have answered the First part of the Objection;
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I shall lose all my pleasures in sin. If I put forth this violence in Religion, I shall exchange my delight for labour.
I shall loose all my pleasures in since. If I put forth this violence in Religion, I shall exchange my delight for labour.
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I must dig a way through the Rock, and while I work I must weep. Resp. Though you must use violence, yet it is a sweet violence;
I must dig a Way through the Rock, and while I work I must weep. Resp. Though you must use violence, yet it is a sweet violence;
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it is a labour turned into delight, Psal. 138. 5. They shall sing in the waies of the Lord.
it is a labour turned into delight, Psalm 138. 5. They shall sing in the ways of the Lord.
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To send out faith as a spy to view the heavenly Canaan, and pluck a bunch of Grapes there;
To send out faith as a spy to view the heavenly Canaan, and pluck a bunch of Grapes there;
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what delight is here? Rom. 15. 13. Joy in believing. To love God (in whom all excellencies are combined) how sweet is it! To love beauty is delightful.
what delight is Here? Rom. 15. 13. Joy in believing. To love God (in whom all excellencies Are combined) how sweet is it! To love beauty is delightful.
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To walk among the promises as among beds of spices, and taste the fruit, oh how pleasant!
To walk among the promises as among Beds of spices, and taste the fruit, o how pleasant!
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The labour of a Christian brings peace of conscience, and joy in the Holy Ghost. — Sed juvat ipse labor —
The labour of a Christian brings peace of conscience, and joy in the Holy Ghost. — Said Juvat ipse labour —
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And whereas it is said that this holy violence takes away our joy, and while we work we must weep;
And whereas it is said that this holy violence Takes away our joy, and while we work we must weep;
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I answer, a Christian would not be without these tears. The tears of a Saint (saith Bernard) have more true joy in them, than all worldly delight.
I answer, a Christian would not be without these tears. The tears of a Saint (Says Bernard) have more true joy in them, than all worldly delight.
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The Oyl of joy is for mourners, Isa. 61. 3. 4. I would use this violence for Heaven, but I shall expose my self to the censure and scorn of others.
The Oil of joy is for mourners, Isaiah 61. 3. 4. I would use this violence for Heaven, but I shall expose my self to the censure and scorn of Others.
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They will wonder to see me so altered, and think it nothing but a religious phrensie. Consider who reproach thee; they are the wicked ;
They will wonder to see me so altered, and think it nothing but a religious frenzy. Consider who reproach thee; they Are the wicked;
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such as if Christ were alive on earth, would reproach him.
such as if christ were alive on earth, would reproach him.
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They are blinded by the God of the world, 2 Cor. 4. 4. It is as if a blind man should reproach a beautifull face.
They Are blinded by the God of the world, 2 Cor. 4. 4. It is as if a blind man should reproach a beautiful face.
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2. What do they reproach thee for? 'tis for offering violence for Heaven.
2. What do they reproach thee for? it's for offering violence for Heaven.
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Is it a disgrace to be labouring for a Kingdom? Tell them thou art doing the work that God hath set thee about.
Is it a disgrace to be labouring for a Kingdom? Tell them thou art doing the work that God hath Set thee about.
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Better they should reproach thee for working in the Vineyard, than God damn thee for not working.
Better they should reproach thee for working in the Vineyard, than God damn thee for not working.
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3. Jesus Christ was reproached for thy sake, Heb. 12. 2. He endured the shame of the Cross;
3. jesus christ was reproached for thy sake, Hebrew 12. 2. He endured the shame of the Cross;
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and wilt not thou be contented to bear reproaches for him? These are but the chips of the Cross, which are rather to be despised than laid to heart.
and wilt not thou be contented to bear Reproaches for him? These Are but the chips of the Cross, which Are rather to be despised than laid to heart.
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If I use this holy violence, and turn religious, then I shall lose such yearly profits which my sin hath brought in.
If I use this holy violence, and turn religious, then I shall loose such yearly profits which my since hath brought in.
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As Amaziah said, What shall I do for the hundred Talents? 2 Chron. 25. 9. Is there any profit in sin? did ever any one thrive upon that Trade? by that time you have cast up the reckoning you will find but little profit.
As Amaziah said, What shall I do for the hundred Talents? 2 Chronicles 25. 9. Is there any profit in since? did ever any one thrive upon that Trade? by that time you have cast up the reckoning you will find but little profit.
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1. By the incomes that sin brings in, thou treasurest up vengeance, Rom. 2. 5. While thou puttest unjust gain in thy bag, God puts wrath in his viol;
1. By the incomes that since brings in, thou treasurest up vengeance, Rom. 2. 5. While thou puttest unjust gain in thy bag, God puts wrath in his violent;
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and will you call this profit? NONLATINALPHABET.
and will you call this profit?.
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Whatever mony a man gets in a sinful way, he must pay interest for it in hell.
Whatever money a man gets in a sinful Way, he must pay Interest for it in hell.
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2. That cannot be for thy profit, which makes thee come off a loser at last.
2. That cannot be for thy profit, which makes thee come off a loser At last.
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Thou losest Heaven and thy soul;
Thou losest Heaven and thy soul;
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and what can countervail this loss? What is a man profited if he gain the whole world,
and what can countervail this loss? What is a man profited if he gain the Whole world,
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and lose his own soul? Matth. 16. 26. God (saith Chrysostom) hath given a man two eyes;and loose his own soul? Matthew 16. 26. God (Says Chrysostom) hath given a man two eyes;
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if he lose one, he hath another;
if he loose one, he hath Another;
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but he hath but one soul, and if that be lost, he is undone for ever.
but he hath but one soul, and if that be lost, he is undone for ever.
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But I have so much business in the world, that I can find no time for this holy violence.
But I have so much business in the world, that I can find no time for this holy violence.
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As the King of Macedon said, when they presented him with a book treating of Happiness, NONLATINALPHABET, I am not at leisure.
As the King of Macedon said, when they presented him with a book treating of Happiness,, I am not At leisure.
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See the folly of of this objection:
See the folly of of this objection:
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What is the main business of life, but looking after the soul? and for men to say they are so immersed in the world, that they cannot mind their souls, is most absurd and irrational.
What is the main business of life, but looking After the soul? and for men to say they Are so immersed in the world, that they cannot mind their Souls, is most absurd and irrational.
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This is to make the greater give way to the lesse.
This is to make the greater give Way to the less.
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As if an Husbandman should say, he is so busie in angling, or looking after his Bees, that he hath no time to plow or sow.
As if an Husbandman should say, he is so busy in angling, or looking After his Bees, that he hath no time to blow or sow.
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What is his occupation but plowing? Such a madness is it to hear men say, they are so taken up about the world, that they have no time for their souls.
What is his occupation but plowing? Such a madness is it to hear men say, they Are so taken up about the world, that they have no time for their Souls.
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Could God find time to think of thy salvation? could Jesus Christ find time to come into the world,
Could God find time to think of thy salvation? could jesus christ find time to come into the world,
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and be here above thirty years in carrying on this great design of thy Redemption,
and be Here above thirty Years in carrying on this great Design of thy Redemption,
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and canst thou find no time to look after it? Is the getting a little mony that which obstructs this violence for Heaven? Thy mony perish with thee.
and Canst thou find no time to look After it? Is the getting a little money that which obstructs this violence for Heaven? Thy money perish with thee.
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Canst thou find time for thy body? time to eat and sleep? and not find time for thy soul? canst thou find time to employ about thy recreation? and no time to employ about thy salvation? canst thou find time for idle visits? and no time to visit the Throne of Grace?
Canst thou find time for thy body? time to eat and sleep? and not find time for thy soul? Canst thou find time to employ about thy recreation? and no time to employ about thy salvation? Canst thou find time for idle visits? and no time to visit the Throne of Grace?
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Oh take heed thou goest not to Hell in the croud of worldly business.
O take heed thou goest not to Hell in the crowd of worldly business.
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Joshua. who was a Commander of an Army, yet his work as a Souldier was not to hinder his work as a Christian: joshua. who was a Commander of an Army, yet his work as a Soldier was not to hinder his work as a Christian:
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he must pray as well as fight;
he must pray as well as fight;
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and take the Book of the Law in his hand, as well as the Sword, Josh. 1. 8.
and take the Book of the Law in his hand, as well as the Sword, Josh. 1. 8.
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Thou, whosoever thou art that makest this Objection about worldly business, let me ask thee, Dost thou think in thy conscience that this will be a good excuse at the last day,
Thou, whosoever thou art that Makest this Objection about worldly business, let me ask thee, Dost thou think in thy conscience that this will be a good excuse At the last day,
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when God shall ask thee, why didst thou not take pains for Heaven? thou shalt say, Lord, I was so steeped in worldly business, that I was hindered.
when God shall ask thee, why didst thou not take pains for Heaven? thou shalt say, Lord, I was so steeped in worldly business, that I was hindered.
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Were it a good plea for a servant to say to his Master, he was so drunk that he could not work? Truly, 'tis much like thine, to say thou wert so drunk with the cares of the world, that thou couldest not be violent for the Kingdom.
Were it a good plea for a servant to say to his Master, he was so drunk that he could not work? Truly, it's much like thine, to say thou Wertenberg so drunk with the Cares of the world, that thou Couldst not be violent for the Kingdom.
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Having answered these Objections, let me re-assume the exhortation, pressing all Christians to this violence for the heavenly Kingdom.
Having answered these Objections, let me reassume the exhortation, pressing all Christians to this violence for the heavenly Kingdom.
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As David 's three Worthies ventured their lives, and brake thorow the hoast of the Philistims for water, 2 Sam. 23. 16. Such a kind of violence must we use, breaking through all dangers for obtaining the Water of life.
As David is three Worthies ventured their lives, and brake thorough the host of the philistines for water, 2 Sam. 23. 16. Such a kind of violence must we use, breaking through all dangers for obtaining the Water of life.
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1. Consider the deplorable condition we are in by nature; a state of misery and damnation;
1. Consider the deplorable condition we Are in by nature; a state of misery and damnation;
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therefore what violence should we use to get out of it!
Therefore what violence should we use to get out of it!
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Were one plunged into quick-sands, would he not use violence to get out? Sin is a quicksand,
Were one plunged into quicksands, would he not use violence to get out? since is a quicksand,
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and is it not wisdom to extricate our selves out? David being encompassed with enemies, said, His soul was among Lions, Psal. 57. 4. 'Tis true in a spiritual sense, our soul is among Lions.
and is it not Wisdom to extricate our selves out? David being encompassed with enemies, said, His soul was among Lions, Psalm 57. 4. It's true in a spiritual sense, our soul is among Lions.
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Every sin is a Lion that would devour us, and if we are in the Lion's Den, shall we not use violence to get out? The Angels used violence to Lot; they laid hold on him,
Every since is a lion that would devour us, and if we Are in the Lion's Den, shall we not use violence to get out? The Angels used violence to Lot; they laid hold on him,
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and pulled him out of Sodom, Gen. 19. 16. Such violence must be used to get out of the spiritual Sodom. It is no safety to stay in the enemies quarters.
and pulled him out of Sodom, Gen. 19. 16. Such violence must be used to get out of the spiritual Sodom. It is no safety to stay in the enemies quarters.
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2. It is possible that in the use of means we may arrive at happiness. Impossibility destroies endeavour:
2. It is possible that in the use of means we may arrive At happiness. Impossibility Destroys endeavour:
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but here is a door of hope opened. The thing is feasible. It is not with us as with the damned in Hell;
but Here is a door of hope opened. The thing is feasible. It is not with us as with the damned in Hell;
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there is a tomb-stone rolled over them.
there is a tombstone rolled over them.
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But while we are under the sound of Aaron's Bell, and the Silver Trumpet of the Gospel is blown in our ears,
But while we Are under the found of Aaron's Bell, and the Silver Trumpet of the Gospel is blown in our ears,
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while the Spirit of Grace breaths on us, and we are on this side the grave;
while the Spirit of Grace breathes on us, and we Are on this side the grave;
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there is great hope that by holy violence we may win Paradise.
there is great hope that by holy violence we may win Paradise.
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An absolute impossibility of salvation is only for them who have sinned the sin against the Holy Ghost,
an absolute impossibility of salvation is only for them who have sinned the since against the Holy Ghost,
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and cannot repent, but who these are is a secret sealed up in God's Book:
and cannot Repent, but who these Are is a secret sealed up in God's Book:
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else here is a great encouragement to all to be serious and earnest in the matters of eternity,
Else Here is a great encouragement to all to be serious and earnest in the matters of eternity,
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because they are yet in a capacity of mercy, no final sentence is already passed; God hath not yet taken up the drawbridge of mercy.
Because they Are yet in a capacity of mercy, no final sentence is already passed; God hath not yet taken up the drawbridge of mercy.
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Though the gate of Paradise is strait, yet it is not shut.
Though the gate of Paradise is strait, yet it is not shut.
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This should be as Oyl to the wheels, to make us lively and active in the business of salvation.
This should be as Oil to the wheels, to make us lively and active in the business of salvation.
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Therefore as the Husbandman plows in hope, James 5. So we should pray 〈 ◊ 〉 hope;
Therefore as the Husbandman blows in hope, James 5. So we should pray 〈 ◊ 〉 hope;
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do all our work for Heaven in hope; for the white flag of mercy is yet held forth.
do all our work for Heaven in hope; for the white flag of mercy is yet held forth.
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So long as there was Corn to be had in Egypt, the Sons of Jacob would not sit starving at home, Gen. 42. 3. So there is a Kingdom to be obtained;
So long as there was Corn to be had in Egypt, the Sons of Jacob would not fit starving At home, Gen. 42. 3. So there is a Kingdom to be obtained;
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therefore let us not sit starving in our sins any longer. This violence for Heaven is the grand business of our lives:
Therefore let us not fit starving in our Sins any longer. This violence for Heaven is the grand business of our lives:
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What did we come into the world for else? we did not come hither only to eat and drink, and wear fine cloaths;
What did we come into the world for Else? we did not come hither only to eat and drink, and wear fine clothes;
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but the end of our living is, to be violent for the Kingdom of glory.
but the end of our living is, to be violent for the Kingdom of glory.
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Should the body only be tended, this were to trim the scabbard, and let the blade rust:
Should the body only be tended, this were to trim the scabbard, and let the blade rust:
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to preserve the lumber, and let the child be burnt.
to preserve the lumber, and let the child be burned.
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God sends us into the world as a Merchant sends his Factor to trade for him beyond the Seas.
God sends us into the world as a Merchant sends his Factor to trade for him beyond the Seas.
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So God sends us hither to follow a spiritual trade, to serve him and save our souls.
So God sends us hither to follow a spiritual trade, to serve him and save our Souls.
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If we spend all our time aut aliud agendo, aut nihil, in dressing and pampering our bodies,
If we spend all our time Or Aliud Agendo, Or nihil, in dressing and pampering our bodies,
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or idle visits, we shall give but a sad account to God, when he shall send us a letter of summons by death, and bid us give an account of our Stewardship.
or idle visits, we shall give but a sad account to God, when he shall send us a Letter of summons by death, and bid us give an account of our Stewardship.
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Were not he much 〈 ◊ 〉 be blamed that should have a great deal of Timber given him to build him an house,
Were not he much 〈 ◊ 〉 be blamed that should have a great deal of Timber given him to built him an house,
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and he should cut out all this brave Timber into chips? Just so is the case of many;
and he should Cut out all this brave Timber into chips? Just so is the case of many;
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God gives them precious time in which they are to provide for a Kingdom, and they waste this time of life,
God gives them precious time in which they Are to provide for a Kingdom, and they waste this time of life,
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and cut it out all into chips. Let this excite violence in the things of God;
and Cut it out all into chips. Let this excite violence in the things of God;
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it is the main errand of our living here; shall we go out of the world and forget our errand?
it is the main errand of our living Here; shall we go out of the world and forget our errand?
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4. How violent are the wicked in waies of sin! violent for their malicious lusts, Prov. 1. 16. Their feet run to evil . Violent for their unclean lusts.
4. How violent Are the wicked in ways of since! violent for their malicious Lustiest, Curae 1. 16. Their feet run to evil. Violent for their unclean Lustiest.
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Amnon offered violence to his Sister, he would have his lust, though it cost him his life, Sinners tire out themselves in the Devil's drudgery, Jer 9. 5. They meary themselves to commit iniquity. Amnon offered violence to his Sister, he would have his lust, though it cost him his life, Sinners tire out themselves in the Devil's drudgery, Jer 9. 5. They meary themselves to commit iniquity.
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They are out of breath with sin, yet not out of love with sin, Jer. 50. 38. They are mad upon their Idols.
They Are out of breath with since, yet not out of love with since, Jer. 50. 38. They Are mad upon their Idols.
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So violent were the Jews, that they would spare no cost in their Idolatrous worship, Isa. 46. 6. They lavish gold out of the bag.
So violent were the jews, that they would spare no cost in their Idolatrous worship, Isaiah 46. 6. They lavish gold out of the bag.
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So fiercely were they bent upon Idolatry, that they would sacrifice their Sons and Daughters to their Idol god• …, Jer. 32. 35. They built the high places of B• … al to cause their Sons and Daughters to pass thorow the fire.
So fiercely were they bent upon Idolatry, that they would sacrifice their Sons and Daughters to their Idol god• …, Jer. 32. 35. They built the high places of B• … all to cause their Sons and Daughters to pass thorough the fire.
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Were men thus violent for their lusts and Idols;
Were men thus violent for their Lustiest and Idols;
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and shall not we be violent for a Kingdom? Nay, you that are now ingrafted into Christ,
and shall not we be violent for a Kingdom? Nay, you that Are now ingrafted into christ,
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how violent perhaps have some of you been formerly in evil? how did you once spend your selves in a sinful way!
how violent perhaps have Some of you been formerly in evil? how did you once spend your selves in a sinful Way!
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like Paul, who before his conversion breathed out threatning and slaughter against the Disciples of the Lord, Act. 9. 1. Perhaps you have been violent in drawing others to sin, you have been tempters to them;
like Paul, who before his conversion breathed out threatening and slaughter against the Disciples of the Lord, Act. 9. 1. Perhaps you have been violent in drawing Others to since, you have been tempters to them;
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and perhaps some of them whom you have seduced to sin, are now crying out of you in Hell,
and perhaps Some of them whom you have seduced to since, Are now crying out of you in Hell,
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and saying, They had never come there if it had not been for your example;
and saying, They had never come there if it had not been for your Exampl;
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should not the consideration of this humble you? should not this make you the more violent in Religion, that you may bring some glory to God before you die? should not you be as industrious to save souls,
should not the consideration of this humble you? should not this make you the more violent in Religion, that you may bring Some glory to God before you die? should not you be as Industria to save Souls,
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as you have been to damn them? Were you to live to the age of Methusalem, you could never do God service sufficient for the dishonour you have done to him.
as you have been to damn them? Were you to live to the age of Methuselah, you could never do God service sufficient for the dishonour you have done to him.
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5. This holy violence hath much delight mingled with it, Prov. 3. 17. All her waies are pleasantness.
5. This holy violence hath much delight mingled with it, Curae 3. 17. All her ways Are pleasantness.
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Though the way of Religion hath thorns in it (in respect of persecution) yet it is full of Roses, in respect of that inward peace and content that the soul finds in it.
Though the Way of Religion hath thorns in it (in respect of persecution) yet it is full of Roses, in respect of that inward peace and content that the soul finds in it.
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A man is violent at his recreation; but there is an inward delight he takes in it which sweetens that violence.
A man is violent At his recreation; but there is an inward delight he Takes in it which sweetens that violence.
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St. Paul made Religion his recreation, Rom. 7. 22. I delight in the Law of God after the inward man.
Saint Paul made Religion his recreation, Rom. 7. 22. I delight in the Law of God After the inward man.
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In the Greek, NONLATINALPHABET, I take pleasure; not only Heaven it self is delightful, but the way thither.
In the Greek,, I take pleasure; not only Heaven it self is delightful, but the Way thither.
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What ravishing delight hath a gracious soul in prayer! Isa. 56. 7. I will make them joyful in the house of prayer. What delight in holy contemplation!
What ravishing delight hath a gracious soul in prayer! Isaiah 56. 7. I will make them joyful in the house of prayer. What delight in holy contemplation!
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A Christian hath such illapses of the Spirit, and meets with such transfigurations of soul, that he thinks himself half in Heaven.
A Christian hath such illapses of the Spirit, and meets with such transfigurations of soul, that he thinks himself half in Heaven.
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Serving of God is like gathering of Spices, or Flowers, wherein there is some labour, but the labour is recompensed with delight.
Serving of God is like gathering of Spices, or Flowers, wherein there is Some labour, but the labour is recompensed with delight.
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The way of sin hath bitterness in it. The • … ears while they lick the honey, are stung with the Bees.
The Way of since hath bitterness in it. The • … ears while they lick the honey, Are stung with the Bees.
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So while men are following their lusts, they have checks of conscience, which are a foretast of Hell. Better want the honey; than have this sting.
So while men Are following their Lustiest, they have Checks of conscience, which Are a foretaste of Hell. Better want the honey; than have this sting.
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But the violence for Heaven is spiced with such joy, that it is not labour, but pleasure.
But the violence for Heaven is spiced with such joy, that it is not labour, but pleasure.
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V. This violence and activity of Spirit in Religion, puts a lustre upon a Christian. The more excellent any thing is, the more active.
V. This violence and activity of Spirit in Religion, puts a lustre upon a Christian. The more excellent any thing is, the more active.
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The Sun is a glorious creature, as a Gyant it runs its Race, Psal. 19. 5. Fire, the noblest element, sparkles vigorously.
The Sun is a glorious creature, as a Giant it runs its Raze, Psalm 19. 5. Fire, the Noblest element, sparkles vigorously.
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The Angels are described with wings, Isa. 6. 2. which is an emblem of their swist obedience.
The Angels Are described with wings, Isaiah 6. 2. which is an emblem of their swift Obedience.
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The more violent we are in Religion, the more Angelical we are. 7. How violent was Christ about our salvation! He was in an Agony;
The more violent we Are in Religion, the more Angelical we Are. 7. How violent was christ about our salvation! He was in an Agony;
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he continued all night in prayer, Luke 6. 12. He wept, he fasted, he dyed a violent death;
he continued all night in prayer, Lycia 6. 12. He wept, he fasted, he died a violent death;
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he rose violently out of the grave.
he rose violently out of the grave.
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Was Christ so violent for our salvation, and doth it not become us to be violent, who are so nearly concerned in it? Christ's violence was not only satisfactory, but exemplary.
Was christ so violent for our salvation, and does it not become us to be violent, who Are so nearly concerned in it? Christ's violence was not only satisfactory, but exemplary.
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It was not only to appease God, but to teach us. Christ was violent in dying, to teach us to be violent in believing.
It was not only to appease God, but to teach us. christ was violent in dying, to teach us to be violent in believing.
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8. This holy violence brings Rest ;
8. This holy violence brings Rest;
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motion tends to rest, Heb. 4. 9. There remaineth a rest for the people of God. motion tends to rest, Hebrew 4. 9. There remains a rest for the people of God.
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Indeed, there is a motion which doth not tend to rest:
Indeed, there is a motion which does not tend to rest:
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they who are violent in a way of sin, shall never have rest, Revel. 4. 8. They rest not day and night.
they who Are violent in a Way of since, shall never have rest, Revel. 4. 8. They rest not day and night.
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Such as are graceless, shall be restless. But the violence a Christian takes, leads to rest.
Such as Are graceless, shall be restless. But the violence a Christian Takes, leads to rest.
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As the weary Traveller sits down at night and rests him, Psal. 116. 7. Return to thy rest, O my soul.
As the weary Traveller sits down At night and rests him, Psalm 116. 7. Return to thy rest, Oh my soul.
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Holy violence is like the flying of Noah 's Dove to the Ark, where it found rest.
Holy violence is like the flying of Noah is Dove to the Ark, where it found rest.
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9. If we use what violence we are able, God will help us, Phil 2. 12.. It is God who worketh in you both to will and to do.
9. If we use what violence we Are able, God will help us, Philip 2. 12.. It is God who works in you both to will and to do.
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The Spirit helps us in prayer, and so proportionably in all other duties of Religion, Rom. 8. 26. The Promise encourageth, and the Spirit enableth.
The Spirit helps us in prayer, and so proportionably in all other duties of Religion, Rom. 8. 26. The Promise Encourageth, and the Spirit enableth.
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In all earthly Races a • … an runs in his own strength; but in the Race to Heaven we have the Spirit of God helping us;
In all earthly Races a • … an runs in his own strength; but in the Raze to Heaven we have the Spirit of God helping us;
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he not only gives us the Crown, when we have done running; but he gives us legs to run;
he not only gives us the Crown, when we have done running; but he gives us legs to run;
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he gives exciting and assisting grace; the Spirit of God helping, makes our work easie. If another helps to carry a burden, it is less difficult.
he gives exciting and assisting grace; the Spirit of God helping, makes our work easy. If Another helps to carry a burden, it is less difficult.
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If the Loadstone draw the Iron, it is not hard for the Iron to move.
If the Loadstone draw the Iron, it is not hard for the Iron to move.
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If the Spirit of God, as a divine Loadstone, draw and move the heart in obedience;
If the Spirit of God, as a divine Loadstone, draw and move the heart in Obedience;
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now the work goes on with more facility. 10. This blessed violence in Religion ; would be preventive of much sin.
now the work Goes on with more facility. 10. This blessed violence in Religion; would be preventive of much since.
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While men are idle in the Vineyard, they are a prey to every temptation. We do not sow our seed in fallow ground;
While men Are idle in the Vineyard, they Are a prey to every temptation. We do not sow our seed in fallow ground;
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but Satan doth sow most of his seed of temptation in hearts that lye fallow. When he sees persons unimployed, he will find them work to do;
but Satan does sow most of his seed of temptation in hearts that lie fallow. When he sees Persons unemployed, he will find them work to do;
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he will sti• … them up to one sin or other, Matth. 13. 25. While men slept, the enemy sowed tares.
he will sti• … them up to one since or other, Matthew 13. 25. While men slept, the enemy sowed tares.
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When Satan finds men in a drowsie condition, their sleeping time is his tempting time; but by holy violence we prevent the Devil's design;
When Satan finds men in a drowsy condition, their sleeping time is his tempting time; but by holy violence we prevent the Devil's Design;
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we are so busied about salvation, that we have no leisure to listen to a temptation.
we Are so busied about salvation, that we have no leisure to listen to a temptation.
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St. Hierom gave his friend this advice, to be alwaies well employed, that when Satan came with a temptation he might find him working in the Vineyard.
Saint Hieronymus gave his friend this Advice, to be always well employed, that when Satan Come with a temptation he might find him working in the Vineyard.
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When the bird is flying it is safe, when it sits still on the bough, then it is in danger of being shot.
When the bird is flying it is safe, when it sits still on the bough, then it is in danger of being shot.
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When a Christian sits still, and is unactive, now the Devil shoots him with his fiery darts.
When a Christian sits still, and is unactive, now the devil shoots him with his fiery darts.
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11. The folly of such as are violent for the world, but not for the Kingdom above.
11. The folly of such as Are violent for the world, but not for the Kingdom above.
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Alas, how insipid are all these things that we lay out our sweat and violence upon, they will not make us happy.
Alas, how insipid Are all these things that we lay out our sweat and violence upon, they will not make us happy.
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King Solomon did as it were put all the creatures into a limbeck, and still out the quintessence of them,
King Solomon did as it were put all the creatures into a limbeck, and still out the quintessence of them,
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and behold all was vanity, Eccles. 2. 8. 1. These earthly things that we so toil for, are uncertain, 1 Tim. 6. 17. 'Tis uncertain whether we shall get them.
and behold all was vanity, Eccles. 2. 8. 1. These earthly things that we so toil for, Are uncertain, 1 Tim. 6. 17. It's uncertain whither we shall get them.
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All that are Suitors to a Virgin do not speed. All that come to a Lottery have not a prize.
All that Are Suitors to a Virgae do not speed. All that come to a Lottery have not a prize.
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2. They are unsatisfactory. Could men heap up Silver as dust; had they as much as the Devil promised Christ, All the Kingdoms of the world,
2. They Are unsatisfactory. Could men heap up Silver as dust; had they as much as the devil promised christ, All the Kingdoms of the world,
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and the glory of them; yet they can no more fill the heart, than a drop of water can fill the cistern, Eccles. 5. 16. What profit hath he that hath laboured for the wind? and the glory of them; yet they can no more fill the heart, than a drop of water can fill the cistern, Eccles. 5. 16. What profit hath he that hath laboured for the wind?
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3. They are transient; death feeds at the root. All worldly possessions are like a Castle of Snow in the Sun:
3. They Are Transient; death feeds At the root. All worldly possessions Are like a Castle of Snow in the Sun:
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or like a posie of flowers which withers while we are smelling to it.
or like a posy of flowers which withers while we Are smelling to it.
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O what folly is it to put forth all ones violence for the world, which is but for a season, and not for Christ and grace.
O what folly is it to put forth all ones violence for the world, which is but for a season, and not for christ and grace.
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As if a condemned man should be earnest to get his dinner, but never mind getting his pardon.
As if a condemned man should be earnest to get his dinner, but never mind getting his pardon.
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12. The next motive is in the text; this violence is for a Kingdom . The Kingdom of Heaven suffereth violence.
12. The next motive is in the text; this violence is for a Kingdom. The Kingdom of Heaven suffers violence.
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And what will we be violent for, if not for a Kingdom; Men will wade to a Kingdom through blood:
And what will we be violent for, if not for a Kingdom; Men will wade to a Kingdom through blood:
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This is a Kingdom worth striving for.
This is a Kingdom worth striving for.
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Cyprus is an Island so exceeding fertile and pleasant, that it was antiently called Macaria, which signifies Blessed. This title of Blessed may more fitly be given to the heavenly Kingdom. If the Mountains were Gold;Cyprus is an Island so exceeding fertile and pleasant, that it was anciently called Macaria, which signifies Blessed. This title of Blessed may more fitly be given to the heavenly Kingdom. If the Mountains were Gold;
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if every Sand of the Sea were a Diamond;
if every Sand of the Sea were a Diamond;
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if the whole Globe were a shining Chrysolite, it were infinitely beneath the glory of this Kingdom.
if the Whole Globe were a shining chrysolite, it were infinitely beneath the glory of this Kingdom.
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1. The immunities of the heavenly Kingdom are great. 1. There shall be a freedom from sin; here sin keeps house with us;
1. The immunities of the heavenly Kingdom Are great. 1. There shall be a freedom from since; Here since keeps house with us;
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it is as natural to us to sin, as to breath.
it is as natural to us to since, as to breath.
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The soul that is most refined, and clarified by grace, is not without some dregs of corruption.
The soul that is most refined, and clarified by grace, is not without Some dregs of corruption.
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St. Paul cryed out of a Body of sin. He who is inoculated into Christ hath still a taste and rellish of the wild Olive.
Saint Paul cried out of a Body of since. He who is inoculated into christ hath still a taste and relish of the wild Olive.
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But when we ascend to the heavenly Kingdom, this mantle of sin shall drop off.
But when we ascend to the heavenly Kingdom, this mantle of since shall drop off.
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That Kingdom is so pure, that it will not mix with any corruption, Rev. 21. 27. A sinful thought shall not creep in there.
That Kingdom is so pure, that it will not mix with any corruption, Rev. 21. 27. A sinful Thought shall not creep in there.
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There is beauty which is not stained with lust, and honour which is not swelled with pride.
There is beauty which is not stained with lust, and honour which is not swelled with pride.
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2. In that blessed Kingdom there shall be freedom from the assaults of the Red Dragon. 'Tis sad to have Satan daily soliciting us by his temptations,
2. In that blessed Kingdom there shall be freedom from the assaults of the Read Dragon. It's sad to have Satan daily soliciting us by his temptations,
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and labouring to trappan us into sin. Temptation is the Devil's Powder-plot, to blow up the fort-royal of our graces;
and labouring to trappan us into since. Temptation is the Devil's Powder plot, to blow up the fort-royal of our graces;
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but this is the blessed freedom of the heavenly Kingdom, it is not capable of temptation.
but this is the blessed freedom of the heavenly Kingdom, it is not capable of temptation.
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The old Serpent is cast out of Paradise. 3. In that blessed Kingdom, there shall be freedom from divisions.
The old Serpent is cast out of Paradise. 3. In that blessed Kingdom, there shall be freedom from divisions.
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In this world, God's own Tribes go to warr. Ephraim envies Judah, and Judah vexeth Ephraim. The Souldiers Spear pierced Christ's side;
In this world, God's own Tribes go to war. Ephraim envies Judah, and Judah vexes Ephraim. The Soldiers Spear pierced Christ's side;
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but the divisions of Saints pierce his heart.
but the divisions of Saints pierce his heart.
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Christ prayed that all his people might be one, as he and his Father are one, Joh. 17. 21. But how do Christians by their discords and animosities go about what in them lies to frustrate Christs Prayer.
christ prayed that all his people might be one, as he and his Father Are one, John 17. 21. But how doe Christians by their discords and animosities go about what in them lies to frustrate Christ Prayer.
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But in the Kingdom of Heaven there is perfect love, which, as it casts out fear, so strife. Those Christians that could not live quietly together here, in that Kingdom shall be united.
But in the Kingdom of Heaven there is perfect love, which, as it Cast out Fear, so strife. Those Christians that could not live quietly together Here, in that Kingdom shall be united.
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There Calvin and Luther are agreed.
There calvin and Luther Are agreed.
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In that coelestial Kingdom there shall be no vilifying or slandering one another, or raking into those sores which Christ died to heal.
In that celestial Kingdom there shall be no vilifying or slandering one Another, or raking into those sores which christ died to heal.
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Christians that could not pray together, shall sing together in that glorious quire: there shall not be one jarring string in the Saints musick.
Christians that could not pray together, shall sing together in that glorious choir: there shall not be one jarring string in the Saints music.
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4. In that heavenly Kingdom there shall be freedom from all molestations.
4. In that heavenly Kingdom there shall be freedom from all molestations.
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Our lives now are interlined with troubles, Psal. 31. 10. My life is spent with grief, and my years with sighing .
Our lives now Are interlined with Troubles, Psalm 31. 10. My life is spent with grief, and my Years with sighing.
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There are many things to occasion disquiet: Sometimes poverty afflicts; sometimes sickness tortures; sometimes unkindness of friends breaks the heart.
There Are many things to occasion disquiet: Sometime poverty afflicts; sometime sickness tortures; sometime unkindness of Friends breaks the heart.
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Our lives, like the Irish Seas, are full of tempests; but in the Kingdom of Heaven is nothing to administer grief;
Our lives, like the Irish Seas, Are full of tempests; but in the Kingdom of Heaven is nothing to administer grief;
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there all is serene and calm; nothing within to humble, or without to molest. 2. The Royalties and excellencies of that Kingdom are great.
there all is serene and Cam; nothing within to humble, or without to molest. 2. The Royalties and excellencies of that Kingdom Are great.
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We may say of Heaven, as it was said of Laish, Judg. 18. 9, 10. We have seen the Land,
We may say of Heaven, as it was said of Laish, Judges 18. 9, 10. We have seen the Land,
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and behold it is very good; a place where there is no want of any thing. and behold it is very good; a place where there is no want of any thing.
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The heavenly Kingdom abounds with Riches, Rev. 21. 21. The Twelve Gates were twelve Pearls. Earthly Kingdoms are fain to traffique abroad for Gold and Spices:
The heavenly Kingdom abounds with Riches, Rev. 21. 21. The Twelve Gates were twelve Pearls. Earthly Kingdoms Are fain to traffic abroad for Gold and Spices:
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In the Kingdom of God are all Rarities to be had, all commodities of its own growth; therefore figured by the Tree of life, bearing several sorts of fruit, Rev. 22. 2. How rich is that place where the blessed Deity shines forth in its immense glory infinitely beyond the comprehension of Angels.
In the Kingdom of God Are all Rarities to be had, all commodities of its own growth; Therefore figured by the Tree of life, bearing several sorts of fruit, Rev. 22. 2. How rich is that place where the blessed Deity shines forth in its immense glory infinitely beyond the comprehension of Angels.
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2. The delights of the heavenly Kingdom are unmixed. The comforts here below are checkered. Honour may be stained with disgrace; joy interlarded with sorrow.
2. The delights of the heavenly Kingdom Are unmixed. The comforts Here below Are chequered. Honour may be stained with disgrace; joy interlarded with sorrow.
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Our stars are mixed with clouds;
Our Stars Are mixed with Clouds;
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but the delicacies of Heaven are pure as well as pleasant. There i• … hony that hath not one drop of gall, The Crystal spring of joy hath no settling of sorrow at bottom.
but the delicacies of Heaven Are pure as well as pleasant. There i• … honey that hath not one drop of Gall, The Crystal spring of joy hath no settling of sorrow At bottom.
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The Rose in that Paradise is without prickles; the Sun in that horizon is without eclipse.
The Rose in that Paradise is without prickles; the Sun in that horizon is without eclipse.
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3. This Kingdom above is durable, — NONLATINALPHABET —
3. This Kingdom above is durable, — —
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Suppose earthly Kingdoms to be more glorious than they are, their foundations of gold, their walls of pearl, their windows of Saphire,
Suppose earthly Kingdoms to be more glorious than they Are, their foundations of gold, their walls of pearl, their windows of Sapphire,
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yet they are corruptible, Hos. 1. 4. I will cause the Kingdom to cease. Troy and Athens now lye buried in their own ruines.
yet they Are corruptible, Hos. 1. 4. I will cause the Kingdom to cease. Troy and Athens now lie buried in their own ruins.
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But the Kingdom of Glory, as it is made without hands; so without end. It is the everlasting Kingdom, 2 Pet. 1. 11. Now methinks,
But the Kingdom of Glory, as it is made without hands; so without end. It is the everlasting Kingdom, 2 Pet. 1. 11. Now methinks,
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if ever we will use violence, it it should be for this Kingdom; this Kingdom will make amends for all our labour and pal• … ns .
if ever we will use violence, it it should be for this Kingdom; this Kingdom will make amends for all our labour and pal• … ns.
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Caesar marching with his Army towards Rome, and hearing that all the people were fled from it, said, they that will not fight for this City, what City will they fight for!Caesar marching with his Army towards Room, and hearing that all the people were fled from it, said, they that will not fight for this city, what city will they fight for!
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So if we will not put forth violence for this Kingdom of Heaven, what will we be violent for!
So if we will not put forth violence for this Kingdom of Heaven, what will we be violent for!
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I s• … y to all, as the children of Dan in another sense, Judge 18. 9. We have seen the Land,
I s• … y to all, as the children of Dan in Another sense, Judge 18. 9. We have seen the Land,
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and behold it is very good;
and behold it is very good;
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and are ye still? Be not slothfull to go, and to enter to passess the Land. and Are you still? Be not slothful to go, and to enter to passess the Land.
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13. The more violence we have used f• … r Heaven, the sweeter Heaven will b• … when we come there.
13. The more violence we have used f• … r Heaven, the Sweeten Heaven will b• … when we come there.
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As when a man hath been a grafting Trees, or seting Flowers in his garden, it is pleasant to review and look over his labours:
As when a man hath been a grafting Trees, or setting Flowers in his garden, it is pleasant to review and look over his labours:
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So in Heaven, when we shall remember our former zeal and activity for the Kingdom; it will indulcorate Heaven, and add to the joy of it.
So in Heaven, when we shall Remember our former zeal and activity for the Kingdom; it will indulcorate Heaven, and add to the joy of it.
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For a Christian to think, such a day I spent in examining my heart, such a day I was weeping for sin;
For a Christian to think, such a day I spent in examining my heart, such a day I was weeping for since;
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when others were at their sport, I was at my prayers;
when Others were At their sport, I was At my Prayers;
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and now, have I lost any thing by this violence? My tears are wiped away,
and now, have I lost any thing by this violence? My tears Are wiped away,
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and the wine of Paradise chears my heart.
and the wine of Paradise cheers my heart.
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I now enjoy him whom my soul loves; I now have the Crown and white Robe: I so longed for.
I now enjoy him whom my soul loves; I now have the Crown and white Robe: I so longed for.
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O how pleasant will it be to think, this is the Heaven my Saviour bled for, and I swet for.
O how pleasant will it be to think, this is the Heaven my Saviour bled for, and I sweated for.
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14. The more violence we put forth in Religion, the greater measure of glory we shall have.
14. The more violence we put forth in Religion, the greater measure of glory we shall have.
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That there are degrees of glory in Heaven, seems to me beyond dispute. 1. There are degrees of torment in Hell ;
That there Are Degrees of glory in Heaven, seems to me beyond dispute. 1. There Are Degrees of torment in Hell;
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therefore by the Rule of contraries degrees of glory in Heaven.
Therefore by the Rule of contraries Degrees of glory in Heaven.
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2. The Scripture speaks of a Prophet 's Reward, Mat. 10. 41. which is a degree above others.
2. The Scripture speaks of a Prophet is Reward, Mathew 10. 41. which is a degree above Others.
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3. The Saint• … are said to shine as the Stars, 〈 ◊ 〉 〈 ◊ 〉.
3. The Saint• … Are said to shine as the Stars, 〈 ◊ 〉 〈 ◊ 〉.
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Now one sta• … differeth from another in glory. So that there are gradations of happiness;
Now one sta• … differeth from Another in glory. So that there Are gradations of happiness;
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and of this judgement is Calvin; as also many of the antient Fathers. Consider then seriously;
and of this judgement is calvin; as also many of the ancient Father's. Consider then seriously;
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the more violent we are for Heaven, and the more work we do for God, the greater will be our reward.
the more violent we Are for Heaven, and the more work we do for God, the greater will be our reward.
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The hotter our zeal, the brighter our Crown.
The hotter our zeal, the Brighter our Crown.
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Could we hear the blessed souls departed speaking to us from Heaven, sure thus they would say, were we to leave Heaven a while,
Could we hear the blessed Souls departed speaking to us from Heaven, sure thus they would say, were we to leave Heaven a while,
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and to dwell on the earth again, we would do God a thousand times more service than ever we have done;
and to dwell on the earth again, we would do God a thousand times more service than ever we have done;
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we would pray with more life, act with more zeal;
we would pray with more life, act with more zeal;
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for now we see, the more hath been our labour, the more astonishing is our joy,
for now we see, the more hath been our labour, the more astonishing is our joy,
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and the more flourishing our Crown.
and the more flourishing our Crown.
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15. Upon our violence for the Kingdom, God hath promised mercy, Mat. 7. 7. Ask and it shall be given you; seek and ye shall find;
15. Upon our violence for the Kingdom, God hath promised mercy, Mathew 7. 7. Ask and it shall be given you; seek and you shall find;
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knock and it shall be opened to you. 1. Ask. ] Ask with importunity. A faint asking begs a denial . knock and it shall be opened to you. 1. Ask. ] Ask with importunity. A faint asking begs a denial.
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King Ahashuerus stood with his golden Scepter, and said to Queen Esther, Ask and it shall be given to half of the Kingdom.
King Ahasuerus stood with his golden Sceptre, and said to Queen Esther, Ask and it shall be given to half of the Kingdom.
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But God saith more, Ask and he will give the whole Kingdom, Luke 12. 32. It is observable, the door of the tabernacle was not of brass,
But God Says more, Ask and he will give the Whole Kingdom, Lycia 12. 32. It is observable, the door of the tabernacle was not of brass,
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but had a thin covering, a vail, that they might easily enter into it:
but had a thin covering, a Vail, that they might Easily enter into it:
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So the door of Heaven is through Christ's blood made easie, that our prayers put up in servency may enter.
So the door of Heaven is through Christ's blood made easy, that our Prayers put up in fervency may enter.
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Upon our asking, God hath promised to give his Spirit, Luke 11. 13. And if he gives his Spirit, he will give the Kingdom:
Upon our asking, God hath promised to give his Spirit, Lycia 11. 13. And if he gives his Spirit, he will give the Kingdom:
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the Spirit first anoints, 1 John 2. 27. and after its anointing Oyl comes the Crown.
the Spirit First anoints, 1 John 2. 27. and After its anointing Oil comes the Crown.
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2. Seek and ye shall find.
2. Seek and you shall find.
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] But, is it not said, Many shall seek to enter in and shall not be able? Luke 13. 24. I answer, that is,] But, is it not said, Many shall seek to enter in and shall not be able? Luke 13. 24. I answer, that is,
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because they did seek in a wrong manner.
Because they did seek in a wrong manner.
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1. They did seek ignorantly, setting up an Altar to an unknown god. It is ill seeking Pearls in the dark.
1. They did seek ignorantly, setting up an Altar to an unknown god. It is ill seeking Pearls in the dark.
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Ignorant people seek Heaven by their good meanings; they seek in the dark, and no wonder they miss of salvation.
Ignorant people seek Heaven by their good meanings; they seek in the dark, and no wonder they miss of salvation.
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2. They did seek proudly. They sought Heaven by their own merits; whereas we are to seek the Kingdom in Christ's strength, and in his name.
2. They did seek proudly. They sought Heaven by their own merits; whereas we Are to seek the Kingdom in Christ's strength, and in his name.
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3. They did seek lazily; as the Spouse sought Christ on her bed, and found him not, Cant. 3. 1. So many seek Christ in a supine manner;
3. They did seek lazily; as the Spouse sought christ on her Bed, and found him not, Cant 3. 1. So many seek christ in a supine manner;
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they seek, but they do not strive.
they seek, but they do not strive.
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4. They did seek hypocrit • … ally; they would have Heaven and their lusts too.
4. They did seek hypocrite • … alley; they would have Heaven and their Lustiest too.
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Like that Protestant Prince Cambden speaks of, who set up one Altar in the same Church to the true God, and another to the Idol.
Like that Protestant Prince Camden speaks of, who Set up one Altar in the same Church to the true God, and Another to the Idol.
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But let not such seekers ever think to find happiness, let not them think to lye in Dalila's lap, and go to Abraham's bosom when they die.
But let not such seekers ever think to find happiness, let not them think to lie in Dalila's lap, and go to Abraham's bosom when they die.
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5. They did seek inconstantly: Because mercy did not come presently, they gave over seeking.
5. They did seek inconstantly: Because mercy did not come presently, they gave over seeking.
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But else if we seek the Kingdom of Heaven cordially, God hath pawned his Truth in a promise, we shall find, Jer. 29. 13. Then shall ye find me,
But Else if we seek the Kingdom of Heaven cordially, God hath pawned his Truth in a promise, we shall find, Jer. 29. 13. Then shall you find me,
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when you search for me with all your heart. 3. Knock and it shall be opened.
when you search for me with all your heart. 3. Knock and it shall be opened.
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] Knocking implies violence. But we must do as Peter, Acts 22. 16. He continued knocking. We must continue knocking by prayer, and Heaven-gate shall be opened.] Knocking Implies violence. But we must do as Peter, Acts 22. 16. He continued knocking. We must continue knocking by prayer, and Heaven-gate shall be opened.
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How may this be as Oyl to the wheels? how may it excite holy violence,
How may this be as Oil to the wheels? how may it excite holy violence,
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when we have so gracious a promise of mercy upon our earnest seeking of it. 16. This holy violence will not hinder men in their secular employments.
when we have so gracious a promise of mercy upon our earnest seeking of it. 16. This holy violence will not hinder men in their secular employments.
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Violence for the Kingdom, and diligence in a calling, are not inconsistent. Christians, you may work for Heaven, yet work in a trade.
Violence for the Kingdom, and diligence in a calling, Are not inconsistent. Christians, you may work for Heaven, yet work in a trade.
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God hath given you a body and a soul, and he hath allotted you time to provide for both:
God hath given you a body and a soul, and he hath allotted you time to provide for both:
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he hath given you a body, therefore be diligent in your calling; he hath given you a soul, therefore be violent for Heaven.
he hath given you a body, Therefore be diligent in your calling; he hath given you a soul, Therefore be violent for Heaven.
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These two may well stand together, providing for a family, and praying in in a family.
These two may well stand together, providing for a family, and praying in in a family.
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He that doth not exercise himself in some honest employment, is guilty of the breach of that Commandment, Six daies shalt thou labour.
He that does not exercise himself in Some honest employment, is guilty of the breach of that Commandment, Six days shalt thou labour.
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God never sealed warrants for idleness .
God never sealed warrants for idleness.
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The sluggard shall be indicted at the day of judgement for leting his field be over-run with thorns .
The sluggard shall be indicted At the day of judgement for letting his field be overrun with thorns.
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They are hypocrites who talk of living by faith, but refuse to live in a Calling.
They Are Hypocrites who talk of living by faith, but refuse to live in a Calling.
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Only remember, that the pains you tak in Religion must exceed the other, Mat. 6. 33. Seek ye first the Kingdom of God. First, in order of time, before all things;
Only Remember, that the pains you taken in Religion must exceed the other, Mathew 6. 33. Seek you First the Kingdom of God. First, in order of time, before all things;
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and first in order of affection, above all things. Your soul is the nobler part, therefore that must be chiefly looked after. In your calling shew diligence; in Religion violence.
and First in order of affection, above all things. Your soul is the Nobler part, Therefore that must be chiefly looked After. In your calling show diligence; in Religion violence.
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But some may say, We are so incumbred in the world, that all time for Relion is swallowed up;
But Some may say, We Are so encumbered in the world, that all time for Religion is swallowed up;
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we cannot get leave from our calling to read or pray?
we cannot get leave from our calling to read or pray?
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Resp. If your trade be such that you cannot allow your selves time for your souls, then your trade is unlawful.Resp. If your trade be such that you cannot allow your selves time for your Souls, then your trade is unlawful.
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There are two things make a trade unlawful. 1. When persons deal in such commodities as they know cannot be used without sin.
There Are two things make a trade unlawful. 1. When Persons deal in such commodities as they know cannot be used without since.
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Selling of black spots, or idolatrous Pictures and Crucifixes.
Selling of black spots, or idolatrous Pictures and Crucifixes.
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2. When their trade doth so involve them in worldly business, that they cannot mind eternity,
2. When their trade does so involve them in worldly business, that they cannot mind eternity,
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or make out one sally to the Throne of Grace. They are so much in the shop, that they cannot be in the closet.
or make out one sally to the Throne of Grace. They Are so much in the shop, that they cannot be in the closet.
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If there be such a trade to be found, doubtless it is unlawful; but let not men lay it upon their trade, but upon themselves;
If there be such a trade to be found, doubtless it is unlawful; but let not men lay it upon their trade, but upon themselves;
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their trade would give them leave to serve God, but their covetousness will not give them leave.
their trade would give them leave to serve God, but their covetousness will not give them leave.
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O how many put a fallacy upon their own souls, and cheat themselves into Hell.
O how many put a fallacy upon their own Souls, and cheat themselves into Hell.
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17. There is but a short space of time granted us, therefore work the harder for Heaven before it be too late, Indeed we are apt to dream of a long life,
17. There is but a short Molle of time granted us, Therefore work the harder for Heaven before it be too late, Indeed we Are apt to dream of a long life,
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as if we were not sojourners, but natives, and were to stay here alwaies. The blossom of childhood hopes to come to the budding of youth;
as if we were not sojourners, but natives, and were to stay Here always. The blossom of childhood hope's to come to the budding of youth;
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and the bud of youth hopes to come to the flower of age; and the flower of age hopes to come to old age;
and the bud of youth hope's to come to the flower of age; and the flower of age hope's to come to old age;
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and old age hopes to renew its strength as the Eagle : But if we measure life by a pair of Scripture-compasses, it is very short:
and old age hope's to renew its strength as the Eagl: But if we measure life by a pair of Scripture-compasses, it is very short:
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it is compared to a flying shadow, Job. 8. 17. to an hand-breadth, Psal. 39. 5. as if there were but a span between the cradle and the grave, — parum abest à nihilo —.
it is compared to a flying shadow, Job. 8. 17. to an handbreadth, Psalm 39. 5. as if there were but a span between the cradle and the grave, — Parum abest à nihilo —.
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Is the time of life so short, and may be shorter than we are aware? what need is there zealously to improve it before it be slipp'd away? if time runs, let us so run, 1 Cor. 9. 24. He that hath a g• … eat business in hand,
Is the time of life so short, and may be shorter than we Are aware? what need is there zealously to improve it before it be slipped away? if time runs, let us so run, 1 Cor. 9. 24. He that hath a g• … eat business in hand,
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and the time allotted for doing it is but short, had not need lose any of that time.
and the time allotted for doing it is but short, had not need loose any of that time.
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A Traveller that hath many miles to ride, and the night ready to approach, had need spur on the harder, that the night do not overtake him:
A Traveller that hath many miles to ride, and the night ready to approach, had need spur on the harder, that the night do not overtake him:
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So we have a long journy, and the night of death is drawing on, how should we use spurs to ou• … sluggish hearts, that we may go on more swiftly!
So we have a long journey, and the night of death is drawing on, how should we use spurs to ou• … sluggish hearts, that we may go on more swiftly!
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18. A man's personal day of grace may be short.
18. A Man's personal day of grace may be short.
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There is a time while the Scepter of grace is held forth, 2 Cor. 6. 2. Now is the accepted time.
There is a time while the Sceptre of grace is held forth, 2 Cor. 6. 2. Now is the accepted time.
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The Lord hath prefixed a time wherein the means of Grace shall work or not work.
The Lord hath prefixed a time wherein the means of Grace shall work or not work.
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If a person come not in by such a time, God may say, Never fruit grow on thee more.
If a person come not in by such a time, God may say, Never fruit grow on thee more.
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A sign this day of grace is past, when conscience hath done speaking, and God's Spirit hath done striving.
A Signen this day of grace is past, when conscience hath done speaking, and God's Spirit hath done striving.
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Whether this day may be longer or shorter, we cannot tell;
Whither this day may be longer or shorter, we cannot tell;
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but because it may so soon expire, 'tis wisdom to take the present opportunity, and use all violence for Heaven.
but Because it may so soon expire, it's Wisdom to take the present opportunity, and use all violence for Heaven.
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The day of grace hastens away:
The day of grace hastens away:
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no man can (like Joshua) bid this Sun stand still; and if this critical day be once past, it cannot be recalled.
no man can (like joshua) bid this Sun stand still; and if this critical day be once past, it cannot be Recalled.
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The day of grace being lost, the next is 〈 ◊ 〉 day of wrath. Hierusalem had a day,
The day of grace being lost, the next is 〈 ◊ 〉 day of wrath. Jerusalem had a day,
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but she lost it, Luke 19. 44 If thou hadst known, even thou, in this thy day, the things which belong unto thy peace!
but she lost it, Lycia 19. 44 If thou Hadst known, even thou, in this thy day, the things which belong unto thy peace!
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but now they are hid from thine eyes. After the expiration of the day of grace, no means or mercies shall prove effectual:but now they Are hid from thine eyes. After the expiration of the day of grace, no means or Mercies shall prove effectual:
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Now NONLATINALPHABET, they are hid from thine eyes. Which is like the ringing a doleful knell over a dying person;
Now, they Are hid from thine eyes. Which is like the ringing a doleful knell over a dying person;
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therefore put forth all violence for Heaven, and do it in this, NONLATINALPHABET, before it be too late,
Therefore put forth all violence for Heaven, and do it in this,, before it be too late,
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and the decree be gone forth.
and the Decree be gone forth.
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19. If you neglect the offering violence now, there will be no help for you after death.
19. If you neglect the offering violence now, there will be no help for you After death.
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When men shall open their eyes in another world, and see into what a damned condition they have sinned themselves, O now what would they not do, what violence would they not use,
When men shall open their eyes in Another world, and see into what a damned condition they have sinned themselves, Oh now what would they not do, what violence would they not use,
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if there were a possibility they might be saved!
if there were a possibility they might be saved!
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When once the door of mercy is shut, if God would make new terms far harder than before, they would readily seal to them.
When once the door of mercy is shut, if God would make new terms Far harder than before, they would readily seal to them.
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If God should say to the sinner after death, Wouldst thou be content to return to the earth,
If God should say to the sinner After death, Wouldst thou be content to return to the earth,
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and live there under the harrow of persecution a thousand years for my sake? Yes Lord, I will subscribe to this,
and live there under the harrow of persecution a thousand Years for my sake? Yes Lord, I will subscribe to this,
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and endure the world's fury, may I have but thy favour at last.
and endure the world's fury, may I have but thy favour At last.
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But, wilt thou be content to serve an Apprentiship in Hell a thousand years, where thou shalt feel the worm gnawing,
But, wilt thou be content to serve an Apprenticeship in Hell a thousand Years, where thou shalt feel the worm gnawing,
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and the fire burning? Yes Lord, even in Hell I submit to be;
and the fire burning? Yes Lord, even in Hell I submit to be;
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so that after a thousand years I may have a release, and that bitter cup may pass away from me.
so that After a thousand Years I may have a release, and that bitter cup may pass away from me.
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But, wilt thou for every lye thou hast told, endure the rack? wilt thou for every Oath that thou hast sworn, fill a bottle of tears? wilt thou for every sin thou hast committed, lye ten thousand years in sackcloth and ashes? Yes Lord, all this and more if thou requirest, I will subscribe to;
But, wilt thou for every lie thou hast told, endure the rack? wilt thou for every Oath that thou hast sworn, fill a Bottle of tears? wilt thou for every since thou hast committed, lie ten thousand Years in Sackcloth and Ashes? Yes Lord, all this and more if thou requirest, I will subscribe to;
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I am content now to use any violence, if I may but at last be admitted into thy Kingdom. No, will God say;
I am content now to use any violence, if I may but At last be admitted into thy Kingdom. No, will God say;
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there shall be no such condition proposed to thee, no possibility of favour, but thou shalt lye for ever among the damned,
there shall be no such condition proposed to thee, no possibility of favour, but thou shalt lie for ever among the damned,
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and who is able to dwell with everlasting burnings? Oh therefore be wise in time,
and who is able to dwell with everlasting burnings? O Therefore be wise in time,
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now while God's terms are more easie, embrace Christ, and Heaven, for after death there will be nothing to be done for your souls.
now while God's terms Are more easy, embrace christ, and Heaven, for After death there will be nothing to be done for your Souls.
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The sinner and the furnace shall never be parted.
The sinner and the furnace shall never be parted.
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20. How without all Apology will you be left, if you neglect this violence for heaven!
20. How without all Apology will you be left, if you neglect this violence for heaven!
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Me-thinks I hear God thus expostulating the case with sinners at the last day, Why did you not take pains for Heaven? hath not there been a Prophet among you? Did not my Ministers list up their voice like a Trumpet? did not they warn you? did not they perswade you to use this violence, teling you that your salvation depended upon it? but the most melting Rhetorick of the Gospel would not move you.
Methinks I hear God thus expostulating the case with Sinners At the last day, Why did you not take pains for Heaven? hath not there been a Prophet among you? Did not my Ministers list up their voice like a Trumpet? did not they warn you? did not they persuade you to use this violence, teling you that your salvation depended upon it? but the most melting Rhetoric of the Gospel would not move you.
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Did not I give you time to look after your souls? Rev. 2. 21. I gave her space to repent .
Did not I give you time to look After your Souls? Rev. 2. 21. I gave her Molle to Repent.
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Did not you promise in your vow in Baptism, that you would take Heaven by force? Fighting under my banner against world, flesh,
Did not you promise in your Voelli in Baptism, that you would take Heaven by force? Fighting under my banner against world, Flesh,
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and Devil? Why then did you not use violence for the Kingdom? it must be either sloth or obstinacy.and devil? Why then did you not use violence for the Kingdom? it must be either sloth or obstinacy.
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You could be violent for other things, for the world, for your lusts, but not for the Kingdom of Heav• … n:
You could be violent for other things, for the world, for your Lustiest, but not for the Kingdom of Heav• … n:
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What can you say for your selves, why the sentence of damnation should not pass? O how will men be confounded and left speechless at such a time,
What can you say for your selves, why the sentence of damnation should not pass? O how will men be confounded and left speechless At such a time,
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and God's Justice shall be cleared in their condemnation! Psal. 51. 4. That thou maiest be clear when thou judgest.
and God's justice shall be cleared in their condemnation! Psalm 51. 4. That thou Mayest be clear when thou Judges.
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Though the Sinner shall drink a Sea of wrath, yet not one drop of injustice.
Though the Sinner shall drink a Sea of wrath, yet not one drop of injustice.
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21. What a vexation it will be at the last to lose the Kingdom of Glory for want of a little violence.
21. What a vexation it will be At the last to loose the Kingdom of Glory for want of a little violence.
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When one shall think with himself, I did something in Religion, but I was not violent enough;
When one shall think with himself, I did something in Religion, but I was not violent enough;
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I prayed, but I should have brought fire to the sacrifice. I heard the word, but I should have received the truth in love;
I prayed, but I should have brought fire to the sacrifice. I herd the word, but I should have received the truth in love;
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I humbled my self with fasting, but I should with humiliation have joyned reformation. I gave Christ's poor good words;
I humbled my self with fasting, but I should with humiliation have joined Reformation. I gave Christ's poor good words;
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I did bid them be warmed, but I should have clothed and fed them, and for want of a little more violence I have lost the Kingdom.
I did bid them be warmed, but I should have clothed and fed them, and for want of a little more violence I have lost the Kingdom.
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The Prophet bade the King of Israel smite upon the ground, 2 King. 13. 18. And he smote thrice, and stai• …,
The Prophet bade the King of Israel smite upon the ground, 2 King. 13. 18. And he smote thrice, and stai• …,
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and the man of God was wroth, and said, thou shouldest have smiten five or six times,
and the man of God was wroth, and said, thou Shouldst have smiten five or six times,
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then hadst thou smitten Syria till thou hadst consumed it. So a man doth something in Religion, he smites thrice, and then states; then Hadst thou smitten Syria till thou Hadst consumed it. So a man does something in Religion, he smites thrice, and then states;
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whereas, had he but put forth a little more violence for Heaven he had been saved.
whereas, had he but put forth a little more violence for Heaven he had been saved.
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What a mischief is this but to half do ones work, and by shooting short to lose the Kingdom!
What a mischief is this but to half do ones work, and by shooting short to loose the Kingdom!
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O how will this cut a man to the heart when he is in Hell, to think, had I but gone a little further it had been better with me than it is now;
O how will this Cut a man to the heart when he is in Hell, to think, had I but gone a little further it had been better with me than it is now;
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I had not been thus tormented in the flame. 22. The examples of the Saints of old, who have taken Heaven by force.
I had not been thus tormented in the flame. 22. The Examples of the Saints of old, who have taken Heaven by force.
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David broke his sleep for meditation, Psal. 119. 148. His violence for Heaven was boiled up to zeal, Psal. 119. 139. My zeal hath consumed me. David broke his sleep for meditation, Psalm 119. 148. His violence for Heaven was boiled up to zeal, Psalm 119. 139. My zeal hath consumed me.
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And St. Paul did reach forth unto those things which were before . The Greek word signifies to stretch out the neck:
And Saint Paul did reach forth unto those things which were before. The Greek word signifies to stretch out the neck:
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a metaphor taken from Racers that strain every limb, and reach forward to • … ay hold upon the priz• ….
a metaphor taken from Racers that strain every limb, and reach forward to • … ay hold upon the priz• ….
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We read of Anna a Prophetess, Luke 〈 ◊ 〉. 37. She departed not from the Temple,
We read of Anna a Prophetess, Lycia 〈 ◊ 〉. 37. She departed not from the Temple,
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but served God with fastings and prayers night and day. How industrious was Calvin in the Lord's Vi• … eyard.but served God with Fastings and Prayers night and day. How Industria was calvin in the Lord's Vi• … eyard.
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When his friends perswaded him for his health sake, to remit a little of his labours, saith he ▪ Would ye have the Lord find me 〈 ◊ 〉 when he comes ? Luther spent three hours a day in prayer.
When his Friends persuaded him for his health sake, to remit a little of his labours, Says he ▪ Would you have the Lord find me 〈 ◊ 〉 when he comes? Luther spent three hours a day in prayer.
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It is said of holy Bradford, preaching, reading and prayer was his whole life.
It is said of holy Bradford, preaching, reading and prayer was his Whole life.
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I rejoyce (said Bishop Jewel) that my body is exhausted in the labours of my holy calling.
I rejoice (said Bishop Jewel) that my body is exhausted in the labours of my holy calling.
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How violent were the blessed Martyrs! they wore their fetters as ornaments;
How violent were the blessed Martyrs! they wore their fetters as Ornament;
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they snatched up torments as Crowns, and embraced the flames as chearfully as Eliah did the fiery Chariot that came to fetch him to Heaven.
they snatched up torments as Crowns, and embraced the flames as cheerfully as Elijah did the fiery Chariot that Come to fetch him to Heaven.
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Let racks, fires, pullies, and all manner of torments come, so I may win Christ, said Ignatius. These pious souls resisted unto blood. How should this provoke our zeal! write after these fair copies.
Let racks, fires, pulleys, and all manner of torments come, so I may win christ, said Ignatius. These pious Souls resisted unto blood. How should this provoke our zeal! write After these fair copies.
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23. If the Saints with all their violence have much ado to get to Heaven,
23. If the Saints with all their violence have much ado to get to Heaven,
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how shall they come there who use no violence, 1 Pet. 4. 18. If the righteous scarcely be saved, where shall the ungodly and sinner appear!
how shall they come there who use no violence, 1 Pet. 4. 18. If the righteous scarcely be saved, where shall the ungodly and sinner appear!
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If they that strive as in an Agony can hardly get in at the strait gate, what shall become of them that never strive at all!
If they that strive as in an Agony can hardly get in At the strait gate, what shall become of them that never strive At all!
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If Saint Paul did keep under his body, by prayer, watching, fasting, 1 Cor. 9. 27. how shall they be 〈 ◊ 〉, that wholly let loose the reins to the flesh,
If Saint Paul did keep under his body, by prayer, watching, fasting, 1 Cor. 9. 27. how shall they be 〈 ◊ 〉, that wholly let lose the reins to the Flesh,
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and bathe themselves in the luscious streams of carnal pleasure.
and bathe themselves in the luscious streams of carnal pleasure.
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24. This sweating for Heaven is not to endure long, 1 Pet. 5. 10. After • … e have suffered a while .
24. This sweating for Heaven is not to endure long, 1 Pet. 5. 10. After • … e have suffered a while.
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So after ye have offered violence a while, there shall be an end put to it.
So After you have offered violence a while, there shall be an end put to it.
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Your labour shall expire with your life. It is but a while and you shall have done weeping, wrastling, praying;
Your labour shall expire with your life. It is but a while and you shall have done weeping, wrestling, praying;
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it is but a while and the Race will be over, and you shall receive the end of your faith, the salvation of your souls, 1 Pet. 1. 9. It is but a while and you shall have done your weary marches, you shall put off your Armour, and put on white Robes. — NONLATINALPHABET . —
it is but a while and the Raze will be over, and you shall receive the end of your faith, the salvation of your Souls, 1 Pet. 1. 9. It is but a while and you shall have done your weary marches, you shall put off your Armour, and put on white Robes. —. —
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How should this excite a spirit of holy violence• … It is but a sew months or daies and you shall reap the sweet fruit of your obedience.
How should this excite a Spirit of holy violence• … It is but a sew months or days and you shall reap the sweet fruit of your Obedience.
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The winter will be past, and the spring flowers of joy shall appear.
The winter will be passed, and the spring flowers of joy shall appear.
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Doctor Tailor comforted himself when he was going to the stake, I have but two stiles to go over,
Doctor Tailor comforted himself when he was going to the stake, I have but two stile to go over,
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and I shall be at my Father's house. and I shall be At my Father's house.
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Christians, you have but a little way to go, a little more violence, a few more tears shed, a few more sabbaths kept,
Christians, you have but a little Way to go, a little more violence, a few more tears shed, a few more Sabbaths kept,
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and then your hopes • … shall be crowned with the beatifical sight of God. When the vapour is blown away, then we may see the Sun clearly:
and then your hope's • … shall be crowned with the beatifical sighed of God. When the vapour is blown away, then we may see the Sun clearly:
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So when this short vapour of life is blown away, then we shall behold Christ the Sun of Righteousness in all his glory, 1 Joh. 3. 2. We shall see him as he is.
So when this short vapour of life is blown away, then we shall behold christ the Sun of Righteousness in all his glory, 1 John 3. 2. We shall see him as he is.
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25. If you are not violent for H• … aven, you, walk antipodes to your own praye• … s.
25. If you Are not violent for H• … aven, you, walk antipodes to your own praye• … s.
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You pray that God's will may be done by you on earth, • … as it is done, in Heaven:
You pray that God's will may be done by you on earth, • … as it is done, in Heaven:
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Now, how 〈 ◊ 〉 God's will done in Heaven 〈 ◊ 〉 are not the Angels swift in doing the will of God? like the stars above the equinoctial, that are moved many millions of miles in an hour.
Now, how 〈 ◊ 〉 God's will done in Heaven 〈 ◊ 〉 Are not the Angels swift in doing the will of God? like the Stars above the Equinoctial, that Are moved many millions of miles in an hour.
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The seraphints are described with wings, to shew how velocious and winged they are in their obedience, Isa. 6. 2. Now if you are not violent in your spiritual motion, 〈 ◊ 〉 you live in a contradiction to your ow• … prayers.
The seraphints Are described with wings, to show how velocious and winged they Are in their Obedience, Isaiah 6. 2. Now if you Are not violent in your spiritual motion, 〈 ◊ 〉 you live in a contradiction to your ow• … Prayers.
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You are far from being as Angels, you creep as Snails in the way to Heaven.
You Are Far from being as Angels, you creep as Snails in the Way to Heaven.
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26. This holy and blessed violence would mak• … Christians willing to die.
26. This holy and blessed violence would mak• … Christians willing to die.
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What is it makes men so loth to die? they are as a Tenant that is loth to go out of an house,
What is it makes men so loath to die? they Are as a Tenant that is loath to go out of an house,
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why so? because their conscience accuseth them that they have taken lit• … le or no pains for Heaven:
why so? Because their conscience Accuseth them that they have taken lit• … le or no pains for Heaven:
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they have been sleeping, when they should have been working, and now death looks ghastly; they are afraid death will carry them prisoners to Hell.
they have been sleeping, when they should have been working, and now death looks ghastly; they Are afraid death will carry them Prisoners to Hell.
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Whereas the Christian that hath been active in Religion, and hath spent his time in the service of God, he • … an look de• … th in the face with comfor• ….
Whereas the Christian that hath been active in Religion, and hath spent his time in the service of God, he • … an look de• … th in the face with comfor• ….
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He who hath been violent for Heaven in this life, need not fear a viole• … death.
He who hath been violent for Heaven in this life, need not Fear a viole• … death.
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Death shall do him no hurt, it shall not be a destruction, but a deliveranc• … it shall purge out slit, and perfect glory.
Death shall do him no hurt, it shall not be a destruction, but a deliveranc• … it shall purge out slit, and perfect glory.
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What made St. Paul say, 〈 ◊ 〉 dissol• …, I des• … re to be disso• … ved, Phil. 1. 23. Surely the reason was, he had been a m• … n of violence he did spend himself for Christ,
What made Saint Paul say, 〈 ◊ 〉 dissol• …, I des• … re to be disso• … ved, Philip 1. 23. Surely the reason was, he had been a m• … n of violence he did spend himself for christ,
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and laboured more than all the o• … her Apost• … es, 1 Cor. 15. 10. And now he knew there was a Crown laid up for him.
and laboured more than all the o• … her Apost• … es, 1 Cor. 15. 10. And now he knew there was a Crown laid up for him.
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Augustus the Emperour did desire that he might have an NONLATINALPHABET, a quiet easie death.Augustus the Emperor did desire that he might have an, a quiet easy death.
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If any thing make our pillow easie at death, and we go out of the world quietly, it will be this holy violence that we ha• … e put forth in the business of Religion.
If any thing make our pillow easy At death, and we go out of the world quietly, it will be this holy violence that we ha• … e put forth in the business of Religion.
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• … 7. If for all that hath been said, you will either fit still,
• … 7. If for all that hath been said, you will either fit still,
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or keep your sweat for something else than Heaven, know, there is a time shortly coming when you will wish you had used this violence.
or keep your sweat for something Else than Heaven, know, there is a time shortly coming when you will wish you had used this violence.
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When sickness s• … izeth on you, and your disease begins to grow violent, and you think God's Sergeant is at the door then what wishes will you make, O that I had been more violent for Heaven!
When sickness s• … izeth on you, and your disease begins to grow violent, and you think God's sergeant is At the door then what wishes will you make, Oh that I had been more violent for Heaven!
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O that I had been praying when I was dancing and making merry!
O that I had been praying when I was dancing and making merry!
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O that I had had a Bible in my hand, when I had a pair of Cards!
O that I had had a bible in my hand, when I had a pair of Cards!
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how happy then might I have been! but alas, my case is mi• … erable! what shall I do!
how happy then might I have been! but alas, my case is mi• … erable! what shall I do!
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I am so sick, that I cannot live, and so sinful, that I dare not die!
I am so sick, that I cannot live, and so sinful, that I Dare not die!
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O that God would respi• … e me a little longer, that he would put a few years more in my lease, that a littl• … space might be granted me to recover my lost hours!
O that God would respi• … e me a little longer, that he would put a few Years more in my lease, that a littl• … Molle might be granted me to recover my lost hours!
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As one said on her death-bed, Call time again; but time will not be called again.
As one said on her deathbed, Call time again; but time will not be called again.
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At the hour of death sinners will awake out of their lethargy, and fall into a phrensie of horrour and despair;
At the hour of death Sinners will awake out of their lethargy, and fallen into a frenzy of horror and despair;
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and shall not all these Arguments prevail with men to be violent for the Kingdom? what an hardned plece is a sinner's heart!
and shall not all these Arguments prevail with men to be violent for the Kingdom? what an hardened plece is a sinner's heart!
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We read that at Christ's passion, the Rock• … rent, Mat. 27. 51. But nothing will move a sinner;
We read that At Christ's passion, the Rock• … rend, Mathew 27. 51. But nothing will move a sinner;
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The Rocks will sooner rend than his heart.
The Rocks will sooner rend than his heart.
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If all that I have said will not prevail, it is a sign ruine is towards, 1 Sam. 2. 25. They hearkned not to the voice of their father,
If all that I have said will not prevail, it is a Signen ruin is towards, 1 Sam. 2. 25. They hearkened not to the voice of their father,
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because the Lord would sl• … y them. Because the Lord would sl• … y them.
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Yet this Caution I must necessarily insert, though we shall not obtain the Kingdom without violence, yet not for our violence.
Yet this Caution I must necessarily insert, though we shall not obtain the Kingdom without violence, yet not for our violence.
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When we have done all, look up to Christ and free grace.
When we have done all, look up to christ and free grace.
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Bella• … mine saith, we merit Heaven ex congruo. No, though we are saved in the use of means,Bella• … mine Says, we merit Heaven ex Congruo. No, though we Are saved in the use of means,
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yet by grace too, Ephes. 2. 5. By grace ye are saved.
yet by grace too, Ephesians 2. 5. By grace you Are saved.
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Heaven is a donative, • … uke 12. 32. It is my Father's good pleasure to give you a Kingdom.
Heaven is a donative, • … uke 12. 32. It is my Father's good pleasure to give you a Kingdom.
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Why may one say, I have used violence for it, I have wrought for the Kingdom.
Why may one say, I have used violence for it, I have wrought for the Kingdom.
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I, but it is a gift that free-grace bestows. We must look up to Christ for acceptance:
I, but it is a gift that Free grace bestows. We must look up to christ for acceptance:
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not our sweat, but his blood saves: our labouring qualifies us for Heaven, but Christ's dying purchased Heaven.
not our sweat, but his blood saves: our labouring Qualifies us for Heaven, but Christ's dying purchased Heaven.
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Alas, what is all that we can do in comparison of glory? what is the shedding of a tear to a Crown? therefore we must renounce all in point of Justification,
Alas, what is all that we can do in comparison of glory? what is the shedding of a tear to a Crown? Therefore we must renounce all in point of Justification,
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and let Christ and Freegrace carry away the glory of our salvation.
and let christ and Free grace carry away the glory of our salvation.
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God must help us in our working, Phil. 2. 12. It is God which worketh in you both to will and to do.
God must help us in our working, Philip 2. 12. It is God which works in you both to will and to do.
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How then can we merit by our working, when it is God that helps us in our working?
How then can we merit by our working, when it is God that helps us in our working?
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I shall in the next place lay down some Rules or Directions how to get this blessed violence.
I shall in the next place lay down Some Rules or Directions how to get this blessed violence.
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1. Take heed of those things which will hinder this violence for Heaven. 1. Take heed of Unbelief.
1. Take heed of those things which will hinder this violence for Heaven. 1. Take heed of Unbelief.
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Unbelief is a great remora, as it is discouraging.
Unbelief is a great remora, as it is discouraging.
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When a Christian is working for Heaven, unbelief whispers thus, To what purpose is all this pains? I had as good sit still.
When a Christian is working for Heaven, unbelief whispers thus, To what purpose is all this pains? I had as good fit still.
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I may pray, and not be heard; I may work, and have no reward;
I may pray, and not be herd; I may work, and have no reward;
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I may come near Heaven, yet miss it, Jer. 8. 12. And they said, There is no hope. Unbelief destroies hope;
I may come near Heaven, yet miss it, Jer. 8. 12. And they said, There is no hope. Unbelief Destroys hope;
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and if you cut this sinew of Religion, all violence for Heaven ceaseth. Unbelief raiseth• … cloud of despondency in the heart.
and if you Cut this sinew of Religion, all violence for Heaven ceases. Unbelief raiseth• … cloud of despondency in the heart.
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Al• …, you will never be able to go thorow the work of Religion; so many precep• … s to obey; so many temptations to resist; so many afflictions to bear;
Al• …, you will never be able to go thorough the work of Religion; so many precep• … s to obey; so many temptations to resist; so many afflictions to bear;
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that you will succumbere oneri, fall under the burden; you will tire in your march to Heaven.
that you will succumbere oneri, fallen under the burden; you will tire in your march to Heaven.
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Unbelief raiseth jealous thoughts of God, it represents him as an austere Master, and that if we fail in never so little a punctilio, he will take the extremity of the Law upon us.
Unbelief Raiseth jealous thoughts of God, it represents him as an austere Master, and that if we fail in never so little a punctilio, he will take the extremity of the Law upon us.
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This discourageth the soul in the use of means.
This Discourageth the soul in the use of means.
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Unbelief doth as 〈 ◊ 〉 and To• … iah did to the Jews, Nehe• …. 6. 9. They made us afraid, faying, Their hands shall be weakned from the work.
Unbelief does as 〈 ◊ 〉 and To• … jah did to the jews, Nehe• …. 6. 9. They made us afraid, faying, Their hands shall be weakened from the work.
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Oh take heed of unbelief, it destroies this holy violence.
O take heed of unbelief, it Destroys this holy violence.
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1633
We read of Joroboam 's arm being withered, 1 King. 13. 4. Unbelief withers the arm of the soul, that it cannot stretch it self forth to any spiritual action.
We read of Jeroboam is arm being withered, 1 King. 13. 4. Unbelief withers the arm of the soul, that it cannot stretch it self forth to any spiritual actium.
pns12 vvb pp-f np1 vbz n1 vbg vvn, crd n1. crd crd n1 vvz dt n1 pp-f dt n1, cst pn31 vmbx vvi pn31 n1 av p-acp d j n1.
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1634
Unbelief doth the Devil the greatest kindness;
Unbelief does the devil the greatest kindness;
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1635
it makes way for his temptations to enter, which do so inc• … ant and bewitch us, that we cannot work. Beware of this sin; believe the Promises:
it makes Way for his temptations to enter, which do so inc• … Ant and bewitch us, that we cannot work. Beware of this since; believe the Promises:
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1636
God is good to the soul that seeks him, Lam. 3. 25. Do but seek him with importunity,
God is good to the soul that seeks him, Lam. 3. 25. Do but seek him with importunity,
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1637
and he will open both his heart and Heaven to thee. Take heed of puzling your thoughts about Election.
and he will open both his heart and Heaven to thee. Take heed of puzzling your thoughts about Election.
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1638
A Christian may think thus, what should I take pains? perhaps I am not elected,
A Christian may think thus, what should I take pains? perhaps I am not elected,
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1639
and then all my violence is to no purpose.
and then all my violence is to no purpose.
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1640
Thus, many are taken off from the use of means, and the business of Religion is at a stand.
Thus, many Are taken off from the use of means, and the business of Religion is At a stand.
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1641
Whereas no man can justly say, he is not elected. It is true, some of God's children have said so in temptation:
Whereas no man can justly say, he is not elected. It is true, Some of God's children have said so in temptation:
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1642
But as Peter in a transfiguration said he knew not what; so these in a temptation.
But as Peter in a transfiguration said he knew not what; so these in a temptation.
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1643
But no man can say on just grounds, he is not elected, • … nless he can prove that he hath sinned the • … n against the Holy Ghost.
But no man can say on just grounds, he is not elected, • … nless he can prove that he hath sinned the • … n against the Holy Ghost.
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1644
For any one to asse• … t non• … ection is a sin; for that which keeps him in • … in, must needs be sinful:
For any one to asse• … tO non• … ection is a since; for that which keeps him in • … in, must needs be sinful:
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1645
But this opinion keeps him in sin; it discourageth him from the use of means, and cuts the sinews of all endeavours;
But this opinion keeps him in since; it Discourageth him from the use of means, and cuts the sinews of all endeavours;
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1646
do not therefore perplex your thoughts about Election; this Book is sealed, and no Angel can unclasp it.
do not Therefore perplex your thoughts about Election; this Book is sealed, and no Angel can unclasp it.
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1647
The Rule Christians are to go by, is, God 's Revealed Will, not his Secret. God's revealed will is, that we should pray and repent;
The Rule Christians Are to go by, is, God is Revealed Will, not his Secret. God's revealed will is, that we should pray and Repent;
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1648
by this we mak• … our calling sure; and by making our calling sure, we make our election sure.
by this we mak• … our calling sure; and by making our calling sure, we make our election sure.
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1649
If I see the beds of spices grow and flourish, I know the Sun hath been there.
If I see the Beds of spices grow and flourish, I know the Sun hath been there.
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1650
And if I find the fruits of obedience in my heart, I may conclude Gods electing love hath shined upon me, 2. Thes. 2. 12. God hath from the beginning chosen you to salvation through sanctification.
And if I find the fruits of Obedience in my heart, I may conclude God's electing love hath shined upon me, 2. Thebes 2. 12. God hath from the beginning chosen you to salvation through sanctification.
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1651
Take heed of too much violence after the world; the world cools good, affections. The earth puts out the fire.
Take heed of too much violence After the world; the world cools good, affections. The earth puts out the fire.
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1652
The world's silver Trumpet sounds a retreat, and calls men off from their pursuit after Heaven.
The world's silver Trumpet sounds a retreat, and calls men off from their pursuit After Heaven.
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The world hindered the young man from following Christ:
The world hindered the young man from following christ:
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he went away sorrowfull: whereupon, saith our Saviour, How hardly shall they that have riches enter into the Kingdom of God? Luke 18. 24. Demos his Religion lay buried in the earth, 2 Tim. 4. 10. Demos hath forsake• … me, having loved this present world. he went away sorrowful: whereupon, Says our Saviour, How hardly shall they that have riches enter into the Kingdom of God? Luke 18. 24. Demos his Religion lay buried in the earth, 2 Tim. 4. 10. Demos hath forsake• … me, having loved this present world.
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1655
It was a saying of Pius Quintus, When I first entred into orders, I had some good hope of my salvation;
It was a saying of Pius Quintus, When I First entered into order, I had Some good hope of my salvation;
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when I became a Cardinal, I doubted of it; but since I came to be Pope, I do even despair of it.
when I became a Cardinal, I doubted of it; but since I Come to be Pope, I do even despair of it.
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1657
Jonathan pursued the victory till he came at the hony-comb, and then he stood still, 1 Sam. 14. 27. Many are violent for the Kingdom of God, till gain or preferment offers it self;Johnathan pursued the victory till he Come At the honeycomb, and then he stood still, 1 Sam. 14. 27. Many Are violent for the Kingdom of God, till gain or preferment offers it self;
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1658
when they meet with this hony, then they stand still. The world blinds mens eyes that they do not see the way;
when they meet with this honey, then they stand still. The world blinds men's eyes that they do not see the Way;
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1659
and fetters their feet that they do not run in the way of God's Commandments.
and fetters their feet that they do not run in the Way of God's commandments.
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1660
Mithridates King of Pontus being worsted by the Romans, and fearing he should not escape them, caused a great deal of silver and gold to be scattered in the waies, which while the Roman souldiers were busie in gathering, he got away from them.Mithridates King of Pontus being worsted by the Roman, and fearing he should not escape them, caused a great deal of silver and gold to be scattered in the ways, which while the Roman Soldiers were busy in gathering, he god away from them.
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1661
The like stratagem Satan useth, knowing what tempting things Riches are, he throws them in mens way, that while they are eager in gathering these he may hinder them in their pursuit of happiness.
The like stratagem Satan uses, knowing what tempting things Riches Are, he throws them in men's Way, that while they Are eager in gathering these he may hinder them in their pursuit of happiness.
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1662
I have observed some who did once Jehu - like, drive on furiously in the cause of Religion,
I have observed Some who did once Jehu - like, drive on furiously in the cause of Religion,
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1663
when the world hath come in upon them, their Charet-wheels have been pulled off, and they have driven on heavily .
when the world hath come in upon them, their Chariot-wheels have been pulled off, and they have driven on heavily.
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1664
Were a • … an to climb up a steepy Rock, and had weights tied to his legs, they would hinder his ascent.
Were a • … an to climb up a steepy Rock, and had weights tied to his legs, they would hinder his ascent.
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1665
Mens golden weights hinder them in climbing up this steepy Rock which leads to salvation.
Mens golden weights hinder them in climbing up this steepy Rock which leads to salvation.
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1666
The world's musick charms men asleep, and when they are asleep, they are not fit to work.
The world's music charms men asleep, and when they Are asleep, they Are not fit to work.
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1667
A thing cannot be carried violently to two extreams at once. The ship cannot go full sail to the East and West at the sametime:
A thing cannot be carried violently to two extremes At once. The ship cannot go full sail to the East and West At the sametime:
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1668
So a man cannot be violent for Heaven and Earth at once:
So a man cannot be violent for Heaven and Earth At once:
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1669
he may have Christ and the world, but cannot love Christ and the world, 1 Joh. 2. 15. He that is all fire for the world, will be all ice for Heaven.
he may have christ and the world, but cannot love christ and the world, 1 John 2. 15. He that is all fire for the world, will be all ice for Heaven.
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1670
Take heed of engaging your affections too far in these secular things. Use the world as your servant, but do not follow it as your Master.
Take heed of engaging your affections too Far in these secular things. Use the world as your servant, but do not follow it as your Master.
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1671
Take heed of indulging any lust. Sin lived in will spoil all violence for Heaven. Sin infeebles;
Take heed of indulging any lust. since lived in will spoil all violence for Heaven. since infeebles;
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1672
'tis like the cutting Sampson 's hair, and then the strength departs. Sin is aegritudo animi, the soul's sickness.
it's like the cutting Sampson is hair, and then the strength departs. since is aegritudo animi, the soul's sickness.
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1673
Sickness takes a man off his legs, and doth so dis-spirit him, that he is unfit for any violent exercise.
Sickness Takes a man off his legs, and does so dispirit him, that he is unfit for any violent exercise.
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1674
A sick man cannot run a Race.
A sick man cannot run a Raze.
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1675
Sin lived in, takes a man quite off from duty, or makes him dead in it.
since lived in, Takes a man quite off from duty, or makes him dead in it.
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1676
The more lively the heart is in sin, the more dead it is in prayer.
The more lively the heart is in since, the more dead it is in prayer.
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1677
How can he be earnest with God for mercy, whose heart accuseth him of secret sin. Guilt breeds fear;
How can he be earnest with God for mercy, whose heart Accuseth him of secret since. Gilded breeds Fear;
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1678
and that which strengthens fear, weakens violence.
and that which strengthens Fear, weakens violence.
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1679
Adam having sinned was afraid, and hid himself, Gen. 3. 10. When Adam had lost his innocence, he lost his violence.Adam having sinned was afraid, and hid himself, Gen. 3. 10. When Adam had lost his innocence, he lost his violence.
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1680
Therefore lay the Axe to the root; let sin be he• … vn down;
Therefore lay the Axe to the root; let since be he• … vn down;
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1681
not only abstain from sin in the Act, but let the love of sin be mortified,
not only abstain from since in the Act, but let the love of since be mortified,
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1682
and let every sin be put to the sword. Many will leave ail their sins but one;
and let every since be put to the sword. Many will leave ail their Sins but one;
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1683
save one sin, and lose one soul. One sin is a fetter; a man may lose the Race as well by having one fetter on his leg, as if he had more.
save one since, and loose one soul. One since is a fetter; a man may loose the Raze as well by having one fetter on his leg, as if he had more.
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1684
I have read of a great Monaroh , that flying from his enemy, he threw away the Crown of gold on his head that he might run the faster:
I have read of a great Monaroh, that flying from his enemy, he threw away the Crown of gold on his head that he might run the faster:
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1685
So that sin which thou didst wear as a Crown of gold, throw it away that thou maist the faster run to the heavenly Kingdom.
So that since which thou didst wear as a Crown of gold, throw it away that thou Mayest the faster run to the heavenly Kingdom.
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1686
If you would be violent for Heaven, take heed of despondency of spirit.
If you would be violent for Heaven, take heed of despondency of Spirit.
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1687
Be serious, but chearfull. He whose spirit is pressed down with sadness, is unfit to go about his work.
Be serious, but cheerful. He whose Spirit is pressed down with sadness, is unfit to go about his work.
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An unchearful heart is unfit to pray, or praise God.
an uncheerful heart is unfit to pray, or praise God.
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1689
When the strings of a Lute are wet, it will not put forth any sweet harmony.
When the strings of a Lute Are wet, it will not put forth any sweet harmony.
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1690
Such as go drooping under fears and discouragements, cannot be violent in Religion. When a souldier faints in the field, he soon lets fall his sword.
Such as go drooping under fears and discouragements, cannot be violent in Religion. When a soldier faints in the field, he soon lets fallen his sword.
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1691
David chides himself out of his melancholy, Psal. 43. 5. Why art thou cast down O my soul? Why art thou disquieted within me? hope yet in God. David chides himself out of his melancholy, Psalm 43. 5. Why art thou cast down Oh my soul? Why art thou disquieted within me? hope yet in God.
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1692
A sad heart makes a dull action.
A sad heart makes a dull actium.
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1693
We use the Drum and Trumpet in Battel, that the noise of the Trumpet may excite and quicken the souldiers spirits,
We use the Drum and Trumpet in Battle, that the noise of the Trumpet may excite and quicken the Soldiers spirits,
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1694
and make them fight more vigorously.
and make them fight more vigorously.
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1695
Chearfulness is like musick in battel, it excites a Christian's spirits, and makes him vegete and lively in duty.
Cheerfulness is like music in battle, it excites a Christian's spirits, and makes him vegete and lively in duty.
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1696
What is done with cherfulness, is done with delight, and the soul flies most swiftly to Heaven upon the wing of delight.
What is done with cherfulness, is done with delight, and the soul flies most swiftly to Heaven upon the wing of delight.
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1697
If you would be violent for Heaven, take heed of a supine lazy temper.
If you would be violent for Heaven, take heed of a supine lazy temper.
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1698
A slothful Christian is like a fearful souldier, that hath a good mind to the plunder,
A slothful Christian is like a fearful soldier, that hath a good mind to the plunder,
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1699
but is loth to storm the Castle: So he would fain have Heaven, but is loth to take it by storm.
but is loath to storm the Castle: So he would fain have Heaven, but is loath to take it by storm.
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1700
— enerves animos odisse virtus solet — Sloth is the soul's sleep. Many instead of wo king out of salvation, sleep away salvation.
— enerves Animos Odyssey virtus Solent — Sloth is the soul's sleep. Many instead of woe King out of salvation, sleep away salvation.
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1701
Such as will not labour, must be put at last to beg; they must beg as Dives, for one drop of water.
Such as will not labour, must be put At last to beg; they must beg as Dives, for one drop of water.
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1702
An idle man (saith So• … omon) put• … his hand in his bosom, Prov. 19. 24. He should have his hand to the p• … ough,
an idle man (Says So• … omon) put• … his hand in his bosom, Curae 19. 24. He should have his hand to the p• … ough,
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1703
and he puts it in his bosom. God never made Heaven an hive for drones. Sloth is a disease ap• … to grow upon men; shake it off.
and he puts it in his bosom. God never made Heaven an hive for drones. Sloth is a disease ap• … to grow upon men; shake it off.
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1704
A ship that is a slug, is a prey to the Pirate. A slugish soul is a prey to Satan.
A ship that is a slug, is a prey to the Pirate. A slugish soul is a prey to Satan.
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1705
When the Crocodile sleeps with his mouth open, the Indian Rat gets into his belly, and eats his entrails.
When the Crocodile sleeps with his Mouth open, the Indian Rat gets into his belly, and eats his entrails.
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1706
While men are asleep in sloth, the Devil enters and devours them. Take heed of consulting with flesh and blood.
While men Are asleep in sloth, the devil enters and devours them. Take heed of consulting with Flesh and blood.
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1707
As good consult with the Devil as the flesh. The flesh is a bosomtraitor. An enemy within the walls is worst.
As good consult with the devil as the Flesh. The Flesh is a bosomtraitor. an enemy within the walls is worst.
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1708
The flesh cries out, there is a Lion in the way. The flesh will bid thee spare thy self, as Peter did Christ:
The Flesh cries out, there is a lion in the Way. The Flesh will bid thee spare thy self, as Peter did christ:
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1709
Obe not so violent for Heaven, spare thy self. The flesh saith as Judas, What needs all this waste? So, what needs all this praying and wrestling? why dost thou waste thy strength? what needs all this waste? The flesh cries out for ease;
Obe not so violent for Heaven, spare thy self. The Flesh Says as Judas, What needs all this waste? So, what needs all this praying and wrestling? why dost thou waste thy strength? what needs all this waste? The Flesh cries out for ease;
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1710
it is loth to put its neck under Christ's yoak. The flesh is for pleasure; it had rather be gaming, than running the heavenly Race.
it is loath to put its neck under Christ's yoke. The Flesh is for pleasure; it had rather be gaming, than running the heavenly Raze.
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1711
There is a description of fleshly pleasures, Amos 6. 4, 5, 6. That lie upon beds of Ivory,
There is a description of fleshly pleasures, Amos 6. 4, 5, 6. That lie upon Beds of Ivory,
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1712
and stretch themselves upon their Couches, that chaunt to the sound of the Viol; that drink Wine in bowls, and anoint themselves with the chief ointments. and stretch themselves upon their Couches, that chant to the found of the Violent; that drink Wine in bowls, and anoint themselves with the chief ointments.
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1713
These are the delights of the fl• … sh.
These Are the delights of the fl• … sh.
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1714
Such an one was he spoken of in Beard 's Theatre, that did strive to please all his five senses at once.
Such an one was he spoken of in Beard is Theatre, that did strive to please all his five Senses At once.
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1715
He did bespeak a room richly hung with fair Pictures; he had the most delicious musick;
He did bespeak a room richly hung with fair Pictures; he had the most delicious music;
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1716
he had all the choise Aromaticks and Perfumes; he had all the Candies and curious Preserves of the Confectioner;
he had all the choice Aromatics and Perfumes; he had all the Candies and curious Preserves of the Confectioner;
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1717
he was lodged in the bed with a beautiful Curtisan:
he was lodged in the Bed with a beautiful Courtesan:
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1718
Thus did he indulge the flesh, and swore that he would spend all his estate to live one week like a God,
Thus did he indulge the Flesh, and swore that he would spend all his estate to live one Week like a God,
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1719
though he were sure to be damned in Hell the next day. O take heed of holding intelligence with the flesh!
though he were sure to be damned in Hell the next day. O take heed of holding intelligence with the Flesh!
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1720
The flesh is a bad Counseller St. Paul would not confer with flesh and blood, Gal. 1. 16. The flesh is a sworn enemy to this holy violence Rom 8. 13. If ye live after the flesh ye shall die.
The Flesh is a bad Counsellor Saint Paul would not confer with Flesh and blood, Gal. 1. 16. The Flesh is a sworn enemy to this holy violence Rom 8. 13. If you live After the Flesh you shall die.
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1721
You have taken an oath in Baptism, to renounce the flesh.
You have taken an oath in Baptism, to renounce the Flesh.
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1722
Take heed of listning to the voice of such carnal friends as would call you off from this blessed violence.
Take heed of listening to the voice of such carnal Friends as would call you off from this blessed violence.
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1723
Fire when in Snow, will soon lose its heat, and by degrees go out. Among bad company you will soon lose your heat for Religion.
Fire when in Snow, will soon loose its heat, and by Degrees go out. Among bad company you will soon loose your heat for Religion.
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1724
The company of the wicked will sooner cool you, than your company will heat them. Vinegar will sooner sowre the Wine, than the Wine will sweeten the Vinegar.
The company of the wicked will sooner cool you, than your company will heat them. Vinegar will sooner sour the Wine, than the Wine will sweeten the Vinegar.
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1725
How often do carnal friends the same to our souls, as infected persons do to our bodies, convey the Plague? The wicked are still disswading us from this violence;
How often do carnal Friends the same to our Souls, as infected Persons do to our bodies, convey the Plague? The wicked Are still dissuading us from this violence;
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1726
they will say, it is preciseness and singularity.
they will say, it is preciseness and singularity.
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1727
As Christ's friends laid hold on him when he was going to preach, Mark 3. 21. They went out to lay hold on him;
As Christ's Friends laid hold on him when he was going to preach, Mark 3. 21. They went out to lay hold on him;
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1728
for they said, he is beside himself. Such as are unacquainted with the spirituality and sweetness of Religion, judge all zeal phrensie;for they said, he is beside himself. Such as Are unacquainted with the spirituality and sweetness of Religion, judge all zeal frenzy;
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1729
and therefore will lay hold upon us to hinder us in this sacred violence.
and Therefore will lay hold upon us to hinder us in this sacred violence.
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1730
When we are earnest suitors to Piety, our carnal friends will raise some ill report of it,
When we Are earnest Suitors to Piety, our carnal Friends will raise Some ill report of it,
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1731
and so endeavour to break the match.
and so endeavour to break the match.
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1732
Galeaci• … s, Marquess of Vico, being resolved for Heaven, what a block in his way did he find his carnal Relations!Galeaci• … s, Marquis of Vico, being resolved for Heaven, what a block in his Way did he find his carnal Relations!
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1733
and what a do • … ad he to break through that impediment! Take heed of a soare in your bosom.
and what a doe • … ad he to break through that impediment! Take heed of a soare in your bosom.
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1734
This is one of the Devil's great subtilties, to hinder us from Religion by our nearest Relations,
This is one of the Devil's great subtleties, to hinder us from Religion by our nearest Relations,
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1735
and so to shoot us with our own rib.
and so to shoot us with our own rib.
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1736
He tempted Adam by his wife , Gen. 3. 6. Who would have suspected the Devil there? He handed over a temptation to Job by his wife, Job. 2• … 9. Dost thou still retain thine integrity? What notwithstanding all these disasters that have befallen thee, dost thou still pray,
He tempted Adam by his wife, Gen. 3. 6. Who would have suspected the devil there? He handed over a temptation to Job by his wife, Job. 2• … 9. Dost thou still retain thine integrity? What notwithstanding all these disasters that have befallen thee, dost thou still pray,
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1737
and serve God? Throw osf his livery, Curse God and die. Thus would the Devil have cooled Job 's violence for Heaven;
and serve God? Throw osf his livery, Curse God and die. Thus would the devil have cooled Job is violence for Heaven;
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1738
but the shield of his faith quenched this siery dart. Spira 's friends stood in his way to Heaven,
but the shield of his faith quenched this siery dart. Spira is Friends stood in his Way to Heaven,
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1739
for, advising with them about Luther 's Doctrine, they perswaded him to recant; and so openly abjuring his former faith, he felt an Hell in his conscience: Take heed of such tempters;
for, advising with them about Luther is Doctrine, they persuaded him to recant; and so openly abjuring his former faith, he felt an Hell in his conscience: Take heed of such tempters;
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1740
resolve to hold on your violence for Heaven, though your carnal friends disswade you.
resolve to hold on your violence for Heaven, though your carnal Friends dissuade you.
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1741
'Tis better to go to Heaven with their ha• … red, than to Hell with their love.
It's better to go to Heaven with their ha• … read, than to Hell with their love.
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1742
It was a saying of St. Hierom, If my Pa• … ents should pe• … swade me to deny Christ;
It was a saying of Saint Hieronymus, If my Pa• … ents should pe• … suade me to deny christ;
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1743
if my Mother should shew me her breasts that gave me suck ;
if my Mother should show me her breasts that gave me suck;
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1744
if my wife should go to charme me with her embraces, I would forsake all and fly to Christ.
if my wife should go to charm me with her embraces, I would forsake all and fly to christ.
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1745
If our dearest friends alive would lie in our way to Heaven, we must either leap over them, or tread upon them.
If our dearest Friends alive would lie in our Way to Heaven, we must either leap over them, or tread upon them.
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1746
Take heed of setting up your stay in the lowest pitch of grace.
Take heed of setting up your stay in the lowest pitch of grace.
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1747
He that hath the least grace, may have motion, but not violence. It is a pitiful thing to be contented with just so much grace as will keep life and soul together .
He that hath the least grace, may have motion, but not violence. It is a pitiful thing to be contented with just so much grace as will keep life and soul together.
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1748
A sick man may have life, but is not lively.
A sick man may have life, but is not lively.
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1749
Grace may live in the heart, but is sickly, and doth not flourish into lively acts.
Grace may live in the heart, but is sickly, and does not flourish into lively acts.
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1750
Weak grace will not withstand strong temptations, or carry through great sufferings: it will hardly follow Christ upon the water.
Weak grace will not withstand strong temptations, or carry through great sufferings: it will hardly follow christ upon the water.
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1751
Little grace will not do God much service. A Tree that hath but little sap, will not have much fruit.
Little grace will not doe God much service. A Tree that hath but little sap, will not have much fruit.
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1752
It may be said of some Christians, though they are not still born, yet they are starvelings in grace:
It may be said of Some Christians, though they Are not still born, yet they Are starvelings in grace:
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1753
They are like a ship that comes with much ado to the Haven. Oh labour to grow to further degrees of sanctity.
They Are like a ship that comes with much ado to the Haven. O labour to grow to further Degrees of sanctity.
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1754
The more grace, the more strength; and the more strength, the more violence.
The more grace, the more strength; and the more strength, the more violence.
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1755
If you would be violent for Heaven, take heed of this opinion, That it is not so hard to get the Kingdom; less violence will serve turn.
If you would be violent for Heaven, take heed of this opinion, That it is not so hard to get the Kingdom; less violence will serve turn.
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He that thinks he need not run a Race so fast, will be apt to slack his pace. This hath undone many.
He that thinks he need not run a Raze so fast, will be apt to slack his pace. This hath undone many.
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1757
Who will take pains for Heaven, that thinks it may he had at a cheaper rate? But if it be so easie, what needs Christ say, Strive as in an Agony.
Who will take pains for Heaven, that thinks it may he had At a cheaper rate? But if it be so easy, what needs christ say, Strive as in an Agony.
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1758
What needed Paul beat down his body? Why doth the Text speak of taking the Kingdom by force? Is not conversion called a new birth? Joh. 3. 7. a Creation, Psal. 51. 10. and is that facil? O take heed of phancying that work easie which is both above nature, and against it.
What needed Paul beatrice down his body? Why does the Text speak of taking the Kingdom by force? Is not conversion called a new birth? John 3. 7. a Creation, Psalm 51. 10. and is that Facil? O take heed of fancying that work easy which is both above nature, and against it.
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1759
'Tis as great a wonder for a soul to be saved, as to see a mill stone to be lift up into the middle Region.
It's as great a wonder for a soul to be saved, as to see a mill stone to be lift up into the middle Region.
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1760
2. U• … e those means which will promote this holy violence. 1. Keep up daily prayer.
2. U• … e those means which will promote this holy violence. 1. Keep up daily prayer.
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1761
Prayer is the bellows that blows up the affections; and a Christian is most active, when his affections are most violent.
Prayer is the bellows that blows up the affections; and a Christian is most active, when his affections Are most violent.
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1762
Prayer keeps the trade of Religion agoing. Prayer is to the soul, as the animal spirits are to the body;
Prayer keeps the trade of Religion agoing. Prayer is to the soul, as the animal spirits Are to the body;
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1763
the anmal spirits make the body more agile and lively; so doth prayer the soul. That the motion of a Watch may be quicker, the spring must be wound up.
the anmal spirits make the body more agile and lively; so does prayer the soul. That the motion of a Watch may be quicker, the spring must be wound up.
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1764
Christian, winde up thy heart every day by prayer. Prayer fetcheth in strength from Christ; and when his strength comes in, it sets the soul a working.
Christian, wind up thy heart every day by prayer. Prayer Fetches in strength from christ; and when his strength comes in, it sets the soul a working.
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1765
Prayer leaves the heart in a good frame: As the morning Sun leaves a warmth in the room all the day after.
Prayer leaves the heart in a good frame: As the morning Sun leaves a warmth in the room all the day After.
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1766
When Christians lay aside prayer, or leave off fervency in it, then by degrees they lose their holy violence.
When Christians lay aside prayer, or leave off fervency in it, then by Degrees they loose their holy violence.
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1767
If you would be violent for Heaven, get under lively preaching.
If you would be violent for Heaven, get under lively preaching.
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1768
The word is quick and powerful, Heb. 4. 12. It puts li• … e into a dead heart.
The word is quick and powerful, Hebrew 4. 12. It puts li• … e into a dead heart.
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1769
It is both a sword • … o cut down sin, and a spur to quicken grace.
It is both a sword • … oh Cut down since, and a spur to quicken grace.
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1770
The word is a fire to thaw a frozen heart, J• … r. 23. 29. Is not my Word fire? As good almost be without preaching,
The word is a fire to thaw a frozen heart, J• … r. 23. 29. Is not my Word fire? As good almost be without preaching,
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1771
as be under such preaching as will not warm.
as be under such preaching as will not warm.
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1772
It is a part of the Word, not only to inform, but to inflame, Psal. 119. 50. Thy Word hath quickened me.
It is a part of the Word, not only to inform, but to inflame, Psalm 119. 50. Thy Word hath quickened me.
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1773
'Tis the lively dispensation of the Oracles of Heaven must animate us, and make us lively in our operation.
It's the lively Dispensation of the Oracles of Heaven must animate us, and make us lively in our operation.
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1774
If you would be violent for Heaven, get your hearts filled with love to Religion.
If you would be violent for Heaven, get your hearts filled with love to Religion.
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1775
This is like the Rod of Myrtle in the Travellers hand, (Pliny • … peaks of,) which makes him fresh and lively in his travel,
This is like the Rod of Myrtle in the Travellers hand, (pliny • … peaks of,) which makes him fresh and lively in his travel,
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1776
and keeps him from being weary. When a man hath warmed himself at the fire, now he is sittest for work.
and keeps him from being weary. When a man hath warmed himself At the fire, now he is Sittest for work.
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1777
If you would be violent in working out salvation, warm your selves at this fire of love.
If you would be violent in working out salvation, warm your selves At this fire of love.
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1778
A man will be violent for nothing but what he loves. Why are men so eager in their pursuit after gold, but because they love it.
A man will be violent for nothing but what he loves. Why Are men so eager in their pursuit After gold, but Because they love it.
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1779
Love causeth delight, and delight causeth violence.
Love Causes delight, and delight Causes violence.
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1780
What made St. Paul labour more than all the other Apostles? The love of Christ constrained him, 2 Cor. 5. 14. Love is like Oyl to the wheels.
What made Saint Paul labour more than all the other Apostles? The love of christ constrained him, 2 Cor. 5. 14. Love is like Oil to the wheels.
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1781
Get love to Religion, and you will never be weary; you will count those the best hours which are spent with God.
Get love to Religion, and you will never be weary; you will count those the best hours which Are spent with God.
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1782
He that digs in a silver Vein sweats, yet love to the silver makes his labour delightful.
He that digs in a silver Vein sweats, yet love to the silver makes his labour delightful.
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1783
If you would be violent, be vigilant.
If you would be violent, be vigilant.
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1784
The Prophet stood upon his Watch-tower , Hab. 2. 1. Why are Christians so listless in their work, The Prophet stood upon his Watchtower, Hab. 2. 1. Why Are Christians so listless in their work,
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1785
but because they are so careless in their watch.
but Because they Are so careless in their watch.
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1786
Did they but watch to see how their enemy watcheth, they would be violent to resist him:
Did they but watch to see how their enemy watches, they would be violent to resist him:
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1787
Did they but watch to see how their time runs, or rather flies, they would be violent to redeem it:
Did they but watch to see how their time runs, or rather flies, they would be violent to Redeem it:
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1788
Did they but watch to see how their hearts loiter in Religion, they would spur on faster to Heaven.
Did they but watch to see how their hearts loiter in Religion, they would spur on faster to Heaven.
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1789
The reason, there is so little violence in Religion, is, because there is so little vigilance.
The reason, there is so little violence in Religion, is, Because there is so little vigilance.
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1790
When Christians neglect their spiritual watch, and grow secure, now their motion to Heaven is retarded,
When Christians neglect their spiritual watch, and grow secure, now their motion to Heaven is retarded,
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1791
and Satan's motions to sin are renewed. Our sleeping time, is Satan's tempting time.
and Satan's motions to since Are renewed. Our sleeping time, is Satan's tempting time.
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1792
If you would be violent for the Kingdom, bind your heart to God by sacred vows.
If you would be violent for the Kingdom, bind your heart to God by sacred vows.
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1793
A servant will be more diligent after he is bound to his Master.
A servant will be more diligent After he is bound to his Master.
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1794
Vow to the Lord, that by his grace you will act more vigorously in the sphere of Religion, Psalm 56. 12. Thy vows are upon me, O God.
Voelli to the Lord, that by his grace you will act more vigorously in the sphere of Religion, Psalm 56. 12. Thy vows Are upon me, Oh God.
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1795
A vow binds the votary to duty. He looks upon himself now as under a special obligation, and that quickens endeavour.
A Voelli binds the votary to duty. He looks upon himself now as under a special obligation, and that quickens endeavour.
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1796
No question but a Christian may make such a vow, because the ground of it is morally good;
No question but a Christian may make such a Voelli, Because the ground of it is morally good;
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1797
he vows nothing but what he is bound to do, namely, to walk more closely with God.
he vows nothing but what he is bound to do, namely, to walk more closely with God.
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1798
Only remember, that we vow not in our own strength, but Christs.
Only Remember, that we Voelli not in our own strength, but Christ.
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1799
We must confide in him as well for strength as righteousness, Isa. 46. 24. In the Lord I have righteousness and strength.
We must confide in him as well for strength as righteousness, Isaiah 46. 24. In the Lord I have righteousness and strength.
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1800
If you would be violent for Heaven, be sure you make going to Heaven your business.
If you would be violent for Heaven, be sure you make going to Heaven your business.
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1801
What a man looks on as a NONLATINALPHABET, or thing by the by, he will never be violent for;
What a man looks on as a, or thing by the by, he will never be violent for;
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1802
but that which he makes his business, he will be industrious about. A man looks upon his trade as the only thing to get a livelihood by, and he follows it close:
but that which he makes his business, he will be Industria about. A man looks upon his trade as the only thing to get a livelihood by, and he follows it close:
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1803
So if we would but look upon Religion as the main business wherein our salvation is concerned, we should be violent in it, Luke 10. 42. But one thing is needfull.
So if we would but look upon Religion as the main business wherein our salvation is concerned, we should be violent in it, Lycia 10. 42. But one thing is needful.
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1804
This is the One Thing, to get Christ and Heaven . This is the end we came into the world for.
This is the One Thing, to get christ and Heaven. This is the end we Come into the world for.
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1805
If we could thus look upon the things of eternity as our business, the One Thing, how earnest should we be in the pursuit of them!
If we could thus look upon the things of eternity as our business, the One Thing, how earnest should we be in the pursuit of them!
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1806
If you would be violent, have Heaven continually in your eye. This made Christ violent to the death;
If you would be violent, have Heaven continually in your eye. This made christ violent to the death;
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1807
he had an eye to the joy set before him, Heb. 12. 2. Set the Crown ever before you, and that will provoke endeavour.
he had an eye to the joy Set before him, Hebrew 12. 2. Set the Crown ever before you, and that will provoke endeavour.
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1808
— immensum gloria • … alcar habet — The Mariner hath his hand to the Sterh, and his eye to the Star.
— immensum gloria • … alcar habet — The Mariner hath his hand to the Sterh, and his eye to the Star.
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1809
While we are working, let us have an eye to that place where is Christ the bright morning star. How willingly doth a man wade through a deep water, that sees the dry Land before him,
While we Are working, let us have an eye to that place where is christ the bright morning star. How willingly does a man wade through a deep water, that sees the dry Land before him,
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1810
and is sure to be crowned as soon as he comes at shore? Every time you cast your eye up to Heaven, think, above that starry Heaven is the Empyraean Heaven I am striving for.
and is sure to be crowned as soon as he comes At shore? Every time you cast your eye up to Heaven, think, above that starry Heaven is the Empyrean Heaven I am striving for.
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1811
Thus did Moses; the eye of his faith quickned the feet of his obedience, Heb. 11. 26. He looked to the recompence of Reward.
Thus did Moses; the eye of his faith quickened the feet of his Obedience, Hebrew 11. 26. He looked to the recompense of Reward.
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1812
When Christians lose their prospect of Heaven, then they begin to slacken their pace in the way thither.
When Christians loose their prospect of Heaven, then they begin to slacken their pace in the Way thither.
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1813
If you would be violent for the Kingdom, accompany with such as are violent. When we want fire, we use to go to our neighbours hearth and fetch fire.
If you would be violent for the Kingdom, accompany with such as Are violent. When we want fire, we use to go to our neighbours hearth and fetch fire.
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1814
Often be among the godly, and so you shall fetch some heat and quickning from them, Psal. 119. 63. I am a companion of all them that fear thee . Good company quickens.
Often be among the godly, and so you shall fetch Some heat and quickening from them, Psalm 119. 63. I am a Companion of all them that Fear thee. Good company quickens.
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1815
The holy discourse and example of one Saint, doth whet and sharpen another.
The holy discourse and Exampl of one Saint, does whet and sharpen Another.
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1816
The Saints never go so fast to Heaven, as when they go in company. One Christian helps forward another.
The Saints never go so fast to Heaven, as when they go in company. One Christian helps forward Another.
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1817
In other Races that are run, many times one hinders another;
In other Races that Are run, many times one hinders Another;
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1818
but in this Race to Heaven, one Christian helps forward another, 1 Thes. 5. 11. Edifie one another, even as also ye do.
but in this Raze to Heaven, one Christian helps forward Another, 1 Thebes 5. 11. Edify one Another, even as also you do.
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1819
O let not this Article of our Creed be forgotten, The Communion of Saints. If you would be violent, never leave till you have the Spirit.
Oh let not this Article of our Creed be forgotten, The Communion of Saints. If you would be violent, never leave till you have the Spirit.
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1820
Desire of God to put forth the sweet violence of his Spirit;
Desire of God to put forth the sweet violence of his Spirit;
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1821
the Spouse begg'd a gale of the Spirit, Cant. 4. 16. Awake O Northwind, blow a South.
the Spouse begged a gale of the Spirit, Cant 4. 16. Awake Oh Northwind, blow a South.
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1822
When God's Spirit blows upon us, now we go full sail to Heaven.
When God's Spirit blows upon us, now we go full sail to Heaven.
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1823
When the Spirit of the living creatures was in the wheels, then they moved, Ezek. 1. 21. The wheels of our endeavour move apace,
When the Spirit of the living creatures was in the wheels, then they moved, Ezekiel 1. 21. The wheels of our endeavour move apace,
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1824
when the Spirit of God is in these wheels.
when the Spirit of God is in these wheels.
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1825
Seeing there are so many violent winds of temptation blowing us backward, we had need have the violent wind of God's Spirit blowing us forward to Heaven.
Seeing there Are so many violent winds of temptation blowing us backward, we had need have the violent wind of God's Spirit blowing us forward to Heaven.
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1826
Let this suffice to have spoken of the means for this holy violence.
Let this suffice to have spoken of the means for this holy violence.
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1827
But may some say, we have used this violence for Heaven, what remains for us to do? As the people said to Christ, Luke 1. 13. What shall we do?
But may Some say, we have used this violence for Heaven, what remains for us to do? As the people said to christ, Lycia 1. 13. What shall we do?
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1828
You that have been violent for Heaven (aged Christians) let me beseech you still to keep alive this holy violence.
You that have been violent for Heaven (aged Christians) let me beseech you still to keep alive this holy violence.
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1829
Not only keep up duty, but violence in duty. Remember, you have that corruption within you, which is ready to abate this blessed violence.
Not only keep up duty, but violence in duty. remember, you have that corruption within you, which is ready to abate this blessed violence.
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1830
The brightest coal hath those ashes growing on it, as is apt to choak the fire.
The Brightest coal hath those Ashes growing on it, as is apt to choke the fire.
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1831
You have those inbred corruptions, that like ashes, are ready to choak the fire of your zeal.
You have those inbred corruptions, that like Ashes, Are ready to choke the fire of your zeal.
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1832
How was Peter 's grace cooled when he denied Christ!
How was Peter is grace cooled when he denied christ!
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1833
The Church of Ephesus lost her keen edge of Religion, Rev. 2. 4. Take heed of declining in your affections.
The Church of Ephesus lost her keen edge of Religion, Rev. 2. 4. Take heed of declining in your affections.
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1834
Be not like a body in an atrophy: be most violent at last.
Be not like a body in an atrophy: be most violent At last.
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1835
A stone, the nearer it is to the center, the more violent it is in its motion.
A stone, the nearer it is to the centre, the more violent it is in its motion.
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1836
You have but a little time now to work for God, therefore work the harder.
You have but a little time now to work for God, Therefore work the harder.
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1837
Be like the Church of Thyatira, Her last works were more than her first , Rev. 2. 19. Be as the Sun that shines brightest before its setting:
Be like the Church of Thyatira, Her last works were more than her First, Rev. 2. 19. Be as the Sun that shines Brightest before its setting:
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1838
As the Swan that sings sweetest before its death, Rom. 13. 11. Your salvation is nearer than when you believed.
As the Swan that sings Sweetest before its death, Rom. 13. 11. Your salvation is nearer than when you believed.
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1839
If your salvation be nearer, your violence should be greater. How should you quicken your pace, when you are within sight of the Kingdom!
If your salvation be nearer, your violence should be greater. How should you quicken your pace, when you Are within sighed of the Kingdom!
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1840
He is an happy man, of whom it may be said, spiritually, as of Moses literally before his death, Deut. 34. 7. His eyes waxed not dim,
He is an happy man, of whom it may be said, spiritually, as of Moses literally before his death, Deuteronomy 34. 7. His eyes waxed not dim,
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1841
and his natural force was not abated. So a Christian's force and violence for Heaven is not abated:and his natural force was not abated. So a Christian's force and violence for Heaven is not abated:
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1842
He keeps the best wine of his life till the last. Here is strong consolation to the violent Christian;
He keeps the best wine of his life till the last. Here is strong consolation to the violent Christian;
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1843
thou art in the way to the Kingdom.
thou art in the Way to the Kingdom.
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1844
Though perhaps thou hast not a bunch of Grapes in the way, (I mean that joy which some meet with) yet it is happy that thou art in the way.
Though perhaps thou hast not a bunch of Grapes in the Way, (I mean that joy which Some meet with) yet it is happy that thou art in the Way.
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1845
Bless God that while some lye in the tot• … l neglect of duty, God hath given thee an heart to seek him, Psal. 105. 3. Le• … the hearts of them rejoyce that seek the Lord.
Bless God that while Some lie in the tot• … l neglect of duty, God hath given thee an heart to seek him, Psalm 105. 3. Le• … the hearts of them rejoice that seek the Lord.
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1846
Nay, God hath not only given thee an heart to do duty, but to do duty mixed with love, which makes it savoury meat; and do duty stamped with fervency, which makes it pass currant with God.
Nay, God hath not only given thee an heart to do duty, but to do duty mixed with love, which makes it savoury meat; and do duty stamped with fervency, which makes it pass currant with God.
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1847
O bless God who hath raised thee off the bed of sloth, and stirred up the zeal of thy soul for Heaven.
O bless God who hath raised thee off the Bed of sloth, and stirred up the zeal of thy soul for Heaven.
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1848
He who hath made thee violent, will make thee victorious. Wait awhile, and thou shalt be possessed of a Kingdom.
He who hath made thee violent, will make thee victorious. Wait awhile, and thou shalt be possessed of a Kingdom.
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1849
When Moses went up to receive God's Commands, he staid six daies on the Mount,
When Moses went up to receive God's Commands, he stayed six days on the Mount,
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1850
and on the seventh day, God called to him, Exod. 24. 16. Though we wait long,
and on the seventh day, God called to him, Exod 24. 16. Though we wait long,
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1851
and have not the thing waited for, yet let us continue doing our duty;
and have not the thing waited for, yet let us continue doing our duty;
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1852
shortly, God will call us from Heaven, Come up hither, and we shall go from the Mount of Faith, to the Mount of Vision, and behold those glorious things which eye hath • … ot seen,
shortly, God will call us from Heaven, Come up hither, and we shall go from the Mount of Faith, to the Mount of Vision, and behold those glorious things which eye hath • … It seen,
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1853
nor can it enter into man's heart to conceive. nor can it enter into Man's heart to conceive.
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1854
But, may a child of God say, I fear I am none of those violent ones that shall take Heaven:
But, may a child of God say, I Fear I am none of those violent ones that shall take Heaven:
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1855
I find such a deadness of heart in duty, that I question whether I shall ever arrive at the Kingdom.
I find such a deadness of heart in duty, that I question whither I shall ever arrive At the Kingdom.
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1856
This deadness of the heart may arise from natural causes. Weakness of body may occasion indisposition of mind.
This deadness of the heart may arise from natural Causes. Weakness of body may occasion indisposition of mind.
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1857
Thy prayer may be weak, because thy body is weak.
Thy prayer may be weak, Because thy body is weak.
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1858
A Lute that is cracked cannot send forth so sweet a sound as if it were whole.
A Lute that is cracked cannot send forth so sweet a found as if it were Whole.
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1859
2. This indisposition of soul perhaps is only casual, and for a time; it may be in a deep fit of melancholy, or in desertion.
2. This indisposition of soul perhaps is only casual, and for a time; it may be in a deep fit of melancholy, or in desertion.
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1860
When the Sun is gone from our climate, the earth is as it were in desertion,
When the Sun is gone from our climate, the earth is as it were in desertion,
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1861
and the trees are without blossom or fruit; but this is only for a time:
and the trees Are without blossom or fruit; but this is only for a time:
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1862
Let but the Sun return again in Spring, and now the herbs flourish, and the trees put forth their fruit:
Let but the Sun return again in Spring, and now the herbs flourish, and the trees put forth their fruit:
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1863
So when God hides his face, there is a deadness upon a Christian's heart; he prayes as if he prayed not:
So when God hides his face, there is a deadness upon a Christian's heart; he prays as if he prayed not:
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1864
But let the Sun of Righteousness return, now he is divinely animated, and is as vigorous and lively in his operation as ever, he now recovers his first love. Therefore thou weak Christian, be not discouraged,
But let the Sun of Righteousness return, now he is divinely animated, and is as vigorous and lively in his operation as ever, he now recovers his First love. Therefore thou weak Christian, be not discouraged,
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1865
so long as thou dost not allow thy selfin thy distemper;
so long as thou dost not allow thy selfin thy distemper;
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1866
a dead heart is thy burden, look up to Christ thy, High-Priest, who is merciful to bear with thy infirmities,
a dead heart is thy burden, look up to christ thy, High-Priest, who is merciful to bear with thy infirmities,
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1867
and is mighty to help them.
and is mighty to help them.
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1868
THE HAPPINESS OF Drawing near to GOD. PSALM 73. 28. But it is good for me to draw near to God.
THE HAPPINESS OF Drawing near to GOD. PSALM 73. 28. But it is good for me to draw near to God.
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1869
THis Psalm is no less elegant than sacred: It is calculated for the Meridian of God's Church in all times;
THis Psalm is no less elegant than sacred: It is calculated for the Meridian of God's Church in all times;
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1870
but especially it is fit for the godly to meditate upon in times of calamity. It is intitled a Psalm of Asaph .
but especially it is fit for the godly to meditate upon in times of calamity. It is entitled a Psalm of Asaph.
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1871
Asaph was a man divinely inspired, a Prophet; as also one of the Masters of musick; Asaph was a man divinely inspired, a Prophet; as also one of the Masters of music;
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1872
It is called a Psalm of Asaph, either because he composed it, or because it was committed to him to sing .
It is called a Psalm of Asaph, either Because he composed it, or Because it was committed to him to sing.
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1873
This holy man here seems to have a dialogue with himself concerning providence.
This holy man Here seems to have a dialogue with himself Concerning providence.
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1874
He was ready to call God's providences to the bar of reason, and enquire the equity of them.
He was ready to call God's providences to the bar of reason, and inquire the equity of them.
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1875
How doth it seem just, that they who are evil should enjoy so much good;
How does it seem just, that they who Are evil should enjoy so much good;
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1876
and they who are good should endure so much evil ? While Asaph was debating the case with himself, at last his faith got above his sense;
and they who Are good should endure so much evil? While Asaph was debating the case with himself, At last his faith god above his sense;
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1877
he considered that the wicked were set in locis lubricis, in slippery places. And like such as go upon Ice, their feet would soon slide;
he considered that the wicked were Set in locis lubricis, in slippery places. And like such as go upon Ice, their feet would soon slide;
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1878
or like such as walk on Mines of Powder, they would soon be blownup, Verse 18. This did both resolve his doubt, and compose his spirit.
or like such as walk on Mines of Powder, they would soon be blownup, Verse 18. This did both resolve his doubt, and compose his Spirit.
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1879
The proaemium or entrance into the Psalm, is not to be forgotten; Truly God is good to Israel;
The Proemium or Entrance into the Psalm, is not to be forgotten; Truly God is good to Israel;
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1880
so the Hebrew renders it, certainly : Without dispute, this is a golden maxim must be held.
so the Hebrew renders it, Certainly: Without dispute, this is a golden maxim must be held.
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1881
In the Septuagint it is vox admirantis, it is set out by way of admiration, O how good is God to Israel !
In the septuagint it is vox admirantis, it is Set out by Way of admiration, Oh how good is God to Israel!
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1882
What Angel in Heaven can exptess! The vulgar reads it, veruntamen, yet, God is good;
What Angel in Heaven can exptess! The Vulgar reads it, Veruntamen, yet, God is good;
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1883
as if the Psalmist had said, though the Candle of prosperity shines on the wicked, they have not only what their heart can wish,
as if the Psalmist had said, though the Candle of Prosperity shines on the wicked, they have not only what their heart can wish,
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1884
but more than heart can wish, Verse 7. And though the godly are sorely afflicted, mingling their drink with weeping;
but more than heart can wish, Verse 7. And though the godly Are sorely afflicted, mingling their drink with weeping;
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1885
yet for all this, God is good to Israel.
yet for all this, God is good to Israel.
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1886
Here is the Fountain, the Stream, the Cistern: the Fountain, God; the Stream, Goodness; the Cistern into which it runs, Israel. Indeed God is good to all, Psal. 145. 9. The sweet dew falls upon the Thistle as well as the Rose.
Here is the Fountain, the Stream, the Cistern: the Fountain, God; the Stream, goodness; the Cistern into which it runs, Israel. Indeed God is good to all, Psalm 145. 9. The sweet due falls upon the Thistle as well as the Rose.
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1887
But though God be good to all, yet not alike good to all. He is good to Israel in a special manner.
But though God be good to all, yet not alike good to all. He is good to Israel in a special manner.
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1888
The wicked have sparing mercy, but the godly have saving mercy.
The wicked have sparing mercy, but the godly have Saving mercy.
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1889
And if God be good to his people, then it is good for his people to draw near to him.
And if God be good to his people, then it is good for his people to draw near to him.
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1890
So it is in the Te• … t, It is good for me to draw near to God.
So it is in the Te• … tO, It is good for me to draw near to God.
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1891
1. We may look upon the words in Hypothesi; here is something implied, viz. that by nature we are far off from God.
1. We may look upon the words in Hypothesis; Here is something implied, viz. that by nature we Are Far off from God.
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1892
Drawing near implies a strangeness and distance.Drawing near Implies a strangeness and distance.
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1893
In our lapsed estate we lost two things, the image of God, and communion with God, Psal 58. 3. The wicked are estranged from the womb.
In our lapsed estate we lost two things, the image of God, and communion with God, Psalm 58. 3. The wicked Are estranged from the womb.
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1894
Every step a sinner takes, is a going further from God.
Every step a sinner Takes, is a going further from God.
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1895
The Prodigal 's going into a far Country, Luke 15. 14. was an emblem of the sinner's going afar off from God.
The Prodigal is going into a Far Country, Lycia 15. 14. was an emblem of the sinner's going afar off from God.
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1896
How far are they distant from God, who have been travelling forty or fifty years from their Father's house!
How Far Are they distant from God, who have been traveling forty or fifty Years from their Father's house!
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1897
and which is worse, sinner's are not only far from God, but they do not desire to be near him, Jer. 4. 10. They have loved to wander;
and which is Worse, sinner's Are not only Far from God, but they do not desire to be near him, Jer. 4. 10. They have loved to wander;
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1898
Sin doth not care to be near holiness. The wicked get as far as they can from God:
since does not care to be near holiness. The wicked get as Far as they can from God:
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1899
Like Cain, who went out from the presence of the Lord, Gen. 4. 16. That is the Church of God, where were the visible signs of God's presence:
Like Cain, who went out from the presence of the Lord, Gen. 4. 16. That is the Church of God, where were the visible Signs of God's presence:
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1900
he estranged himself from God as much as he could:
he estranged himself from God as much as he could:
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1901
he sell to building, thereby thinking to drown the noise of his conscience, as the Italians of old were wont to drown the noise of Thunder by ringing their Bells.
he fell to building, thereby thinking to drown the noise of his conscience, as the Italians of old were wont to drown the noise of Thunder by ringing their Bells'.
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1902
Sinner's think God's company may be best spared, Isaiah 30. 11. Cause the Holy one of Israel to cease from before us.
Sinner's think God's company may be best spared, Isaiah 30. 11. Cause the Holy one of Israel to cease from before us.
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1903
Let us shut God out of our company; let him be no more named among us.
Let us shut God out of our company; let him be no more nam among us.
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1904
A bad eye loves not to be near the Sun.
A bad eye loves not to be near the Sun.
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1905
Let us be deeply humbled for our fall in Adam, which hath set us at such a distance from the blessed God.
Let us be deeply humbled for our fallen in Adam, which hath Set us At such a distance from the blessed God.
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1906
Heaven and Earth are not so far asunder as God and the sinner. The further we are from God, the nearer we are to Hell.
Heaven and Earth Are not so Far asunder as God and the sinner. The further we Are from God, the nearer we Are to Hell.
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1907
The further a man sails from the East, the nearer he is to the West. Let us think of returning to God by Repentance.
The further a man sails from the East, the nearer he is to the West. Let us think of returning to God by Repentance.
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1908
Say as the Church, Hos. 2. 7. I will go and return to my first Husband,
Say as the Church, Hos. 2. 7. I will go and return to my First Husband,
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1909
for then was it better with me than now. for then was it better with me than now.
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1910
2. Let us consider the text in Thesi; It is good for me to draw near to God.
2. Let us Consider the text in Thessia; It is good for me to draw near to God.
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1911
The text falls into these parts. 1. The Person, me. 2. The Act, draw near. 3. The Object, God. 4. The excellency of the Act, it is good.
The text falls into these parts. 1. The Person, me. 2. The Act, draw near. 3. The Object, God. 4. The excellency of the Act, it is good.
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1912
The Proposition is this, That it is a great duty incumbent upon Christians to draw near to God.
The Proposition is this, That it is a great duty incumbent upon Christians to draw near to God.
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1913
Heb. 10. 22. Let us draw near with a true heart. For the illustration of the Proposition, four things are to be enquired into.Hebrew 10. 22. Let us draw near with a true heart. For the illustration of the Proposition, four things Are to be inquired into.
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1914
1. How we are capable of drawing near to God. 2. Where we draw near to God.
1. How we Are capable of drawing near to God. 2. Where we draw near to God.
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1915
3. The manner of our drawing near to God. 4. Why we must draw near to God.
3. The manner of our drawing near to God. 4. Why we must draw near to God.
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1916
1. How we are capable of drawing near to God.
1. How we Are capable of drawing near to God.
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1917
By nature we stand in opposition to God, Col. 1. 21. alienated and enemies. How then can we approach nigh to God? Answ. It is through a Mediatour .
By nature we stand in opposition to God, Col. 1. 21. alienated and enemies. How then can we approach High to God? Answer It is through a Mediator.
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1918
Out of Christ God is a consuming fire, Heb. 12. 29. But Jesus Christ is the • … creen between us and divine Justice.
Out of christ God is a consuming fire, Hebrew 12. 29. But jesus christ is the • … creen between us and divine justice.
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1919
Christ as our High Priest assumes our flesh.
christ as our High Priest assumes our Flesh.
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1920
Christ's flesh is called a vail, Heb. 10. 20. As Moses when his face shone so exceeding bright, put a vail upon it,
Christ's Flesh is called a Vail, Hebrew 10. 20. As Moses when his face shone so exceeding bright, put a Vail upon it,
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1921
and then Israel might approach near to him, and look upon him:
and then Israel might approach near to him, and look upon him:
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1922
So Christ having vailed himself with our humane nature, we may now draw nigh to God and behold him.
So christ having veiled himself with our humane nature, we may now draw High to God and behold him.
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1923
And as Christ makes way for us into the Holy of Holies by his Incarnation; so by his Crucifixion: he died to make God and us friends.
And as christ makes Way for us into the Holy of Holies by his Incarnation; so by his Crucifixion: he died to make God and us Friends.
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1924
The Divine Law being infringed, God's Justice was provoked, and satisfaction demanded, before we could approach to God in an amicable way.
The Divine Law being infringed, God's justice was provoked, and satisfaction demanded, before we could approach to God in an amicable Way.
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1925
Now here Christ as our Priest s• … ed his blood for our sins, and so made the attonement, Col. 1. 20. Having made peace through the blood of his Cross .
Now Here christ as our Priest s• … ed his blood for our Sins, and so made the atonement, Col. 1. 20. Having made peace through the blood of his Cross.
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1926
As Joseph being so great at Court, made way for all his Brethren to draw near into the King's presence, Gen. 47. 2. So Jesus Christ is our Joseph, that doth make way for us by his blood, that we may now come near i• … to Gods presence.
As Joseph being so great At Court, made Way for all his Brothers to draw near into the King's presence, Gen. 47. 2. So jesus christ is our Joseph, that does make Way for us by his blood, that we may now come near i• … to God's presence.
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1927
Through Christ God is pleased with us;
Through christ God is pleased with us;
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1928
he holds forth the golden Scepter, that we may draw near, and touch the top of the Scepter.
he holds forth the golden Sceptre, that we may draw near, and touch the top of the Sceptre.
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1929
2. Where we draw near to God. Answ. In the use of his Ordinances.
2. Where we draw near to God. Answer In the use of his Ordinances.
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1930
In the Word we draw near to his Holy Oracle; in the Sacrament we draw near to his Table. In the one we hear his voice;
In the Word we draw near to his Holy Oracle; in the Sacrament we draw near to his Table. In the one we hear his voice;
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1931
in the other we have his kiss. Besides, we do in a special manner draw near to God in Prayer.
in the other we have his kiss. Beside, we do in a special manner draw near to God in Prayer.
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1932
Prayer is the soul's private converse and intercourse with God.
Prayer is the soul's private converse and intercourse with God.
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1933
Prayer whispers in God's ears, Psal. 18. 6. My prayer came before him, even into his ears.
Prayer whispers in God's ears, Psalm 18. 6. My prayer Come before him, even into his ears.
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1934
In prayer we draw so near to God, that we take hold of him, Isa. 64. 6. God draws nigh to us by his Spirit,
In prayer we draw so near to God, that we take hold of him, Isaiah 64. 6. God draws High to us by his Spirit,
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1935
and we draw nigh to him in prayer. 3. The modus, or • … anner of our drawing near to God.
and we draw High to him in prayer. 3. The modus, or • … anner of our drawing near to God.
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1936
God's special residence is in Heaven, and we draw near to God not by the feet of our bodies, but our souls .
God's special residence is in Heaven, and we draw near to God not by the feet of our bodies, but our Souls.
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1937
The affections are the feet of the soul; by these we move towards God.
The affections Are the feet of the soul; by these we move towards God.
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1938
David drew nigh to God in his desires, Psalm 73. 25. There is none in earth I desire besides thee. David drew High to God in his Desires, Psalm 73. 25. There is none in earth I desire beside thee.
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1939
He did shoot his heart into Heaven by pious ejaculations. Spirits may have intercourse at a distance.
He did shoot his heart into Heaven by pious ejaculations. Spirits may have intercourse At a distance.
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1940
4. Why we must draw near to God. Because he is our Maker , in him we live. He hath given us our bodies;
4. Why we must draw near to God. Because he is our Maker, in him we live. He hath given us our bodies;
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1941
they are his curious needle work, Psal. 139. 15. And as he hath wrought the Cabinet;
they Are his curious needle work, Psalm 139. 15. And as he hath wrought the Cabinet;
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1942
so he hath put the Jewel in it, the precious soul; and surely if we had our being from him: we cannot breathe without him:
so he hath put the Jewel in it, the precious soul; and surely if we had our being from him: we cannot breathe without him:
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1943
there is good reason we should draw near to him in a way of homage and observance. God is our Benefactor;
there is good reason we should draw near to him in a Way of homage and observance. God is our Benefactor;
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1944
he crowns us with variety of blessings; he gives health and estate;
he crowns us with variety of blessings; he gives health and estate;
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1945
every • … it of bread we eat is reached to us by the hand of Divine Bounty.
every • … it of bred we eat is reached to us by the hand of Divine Bounty.
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1946
Is there not great reason we should draw near to him that feeds us? Give a beast provender,
Is there not great reason we should draw near to him that feeds us? Give a beast provender,
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1947
and he will follow you all the field over. Not to draw near to him who is our Benefactor, is worse than brutish.
and he will follow you all the field over. Not to draw near to him who is our Benefactor, is Worse than brutish.
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1948
God is the summum bonum, the chief good. There's enough in God to satisfie the immense desire of the Angels.
God is the summum bonum, the chief good. There's enough in God to satisfy the immense desire of the Angels.
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1949
He is omnimode duleis, the quintessence of sweetness; in him all perfections are concentred, wisdom, holiness, goodness:
He is omnimode duleis, the quintessence of sweetness; in him all perfections Are concentred, Wisdom, holiness, Goodness:
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Image 9
1950
he hath rivers of pleasure, where the soul shall bathe its self for ever with infinite delight, Psal. 36. So that here is ground sufficient for our drawing near to God; he is the chief good .
he hath Rivers of pleasure, where the soul shall bathe its self for ever with infinite delight, Psalm 36. So that Here is ground sufficient for our drawing near to God; he is the chief good.
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Image 9
1951
Every thing desires to approach to its happiness.
Every thing Desires to approach to its happiness.
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394
Image 9
1952
1. See the right genius and temper of a gracious soul, is is ever drawing near to God;
1. See the right genius and temper of a gracious soul, is is ever drawing near to God;
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Image 9
1953
it loves to converse with him in private.
it loves to converse with him in private.
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395
Image 9
1954
A person truly regenerate is not able to stay away long from God, Psal. 63. 8. My soul followeth hard after God.
A person truly regenerate is not able to stay away long from God, Psalm 63. 8. My soul follows hard After God.
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Image 9
1955
A pious soul cannot but draw near to God. Out of the intire love which he bears to God.
A pious soul cannot but draw near to God. Out of the entire love which he bears to God.
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Image 9
1956
'Tis the nature of love to draw the heart to the object loved. He that loves his friend will often give him a visit:
It's the nature of love to draw the heart to the Object loved. He that loves his friend will often give him a visit:
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Image 9
1957
He that loves God will visit him. The heart ascends to God in a fiery Chariot of love.
He that loves God will visit him. The heart ascends to God in a fiery Chariot of love.
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Image 9
1958
A gracious soul cannot but draw near to God, because of the intimate relation between God and him.
A gracious soul cannot but draw near to God, Because of the intimate Relation between God and him.
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Image 9
1959
God is a Father, Isa. 64. 8. Doubtless thou art our Father.
God is a Father, Isaiah 64. 8. Doubtless thou art our Father.
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Image 9
1960
Doth not the child delight to draw near to his Father? No Father like to God for love : his children shall never want:
Does not the child delight to draw near to his Father? No Father like to God for love: his children shall never want:
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398
Image 9
1961
he hath Land enough to give to all his heirs. He loves his children so intirely, that he will never dis-inherit them .
he hath Land enough to give to all his Heirs. He loves his children so entirely, that he will never disinherit them.
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Image 9
1962
How then can Believers keep away from their Father? they know not how to be long out of his presence.
How then can Believers keep away from their Father? they know not how to be long out of his presence.
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Image 9
1963
A gracious soul cannot chuse but draw near to God, because he hath found so much sweetness and content in it.
A gracious soul cannot choose but draw near to God, Because he hath found so much sweetness and content in it.
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399
Image 9
1964
While he hath drawn near to God, he hath drawn virtue from him.
While he hath drawn near to God, he hath drawn virtue from him.
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Image 9
1965
Never did Jonathan taste so much sweetness when he dipp'd his Rod in the hony-comb, 1 Sam. 14. 27. as the soul finds in communion with God.
Never did Johnathan taste so much sweetness when he dipped his Rod in the honeycomb, 1 Sam. 14. 27. as the soul finds in communion with God.
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Image 9
1966
In drawing near to God, a Christian's heart hath been warmed and melted; the Lord hath kindled his sacrifice from Heaven.
In drawing near to God, a Christian's heart hath been warmed and melted; the Lord hath kindled his sacrifice from Heaven.
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Image 9
1967
In his approaches to God, he hath had the illapses of the Spirit, the incomes of Gods love, the praelibations of glory:
In his Approaches to God, he hath had the illapses of the Spirit, the incomes of God's love, the Praelibations of glory:
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399
Image 9
1968
God hath given him a bunch of Grapes by the way; he hath tasted that the Lord is good ;
God hath given him a bunch of Grapes by the Way; he hath tasted that the Lord is good;
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Image 9
1969
no wonder then he is so frequent in his approaches to the divine Majesty; he hath found the comfort of drawing near to God.
no wonder then he is so frequent in his Approaches to the divine Majesty; he hath found the Comfort of drawing near to God.
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Image 9
1970
2. It reproves them, who instead of drawing near to God, draw near to the world.
2. It reproves them, who instead of drawing near to God, draw near to the world.
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Image 9
1971
The world ingrosseth all their time and thoughts, Phil. 3. 19. Who'mind earthly things. A good Christian useth the world for his necessity,
The world engrosseth all their time and thoughts, Philip 3. 19. Who'mind earthly things. A good Christian uses the world for his necessity,
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400
Image 9
1972
but his main work is to draw near to God.
but his main work is to draw near to God.
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Image 9
1973
Whoever he compounds with, and paies short, he will be sure God shall not be a loser.
Whoever he compounds with, and pays short, he will be sure God shall not be a loser.
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400
Image 9
1974
He gives God a daily sacrifice; he follows God fully, Numb.
He gives God a daily sacrifice; he follows God Fully, Numb.
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Image 9
1975
14. 14. But covetous persons make the world their treasure, and what is their treasure, that doth most command their hearts.
14. 14. But covetous Persons make the world their treasure, and what is their treasure, that does most command their hearts.
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Image 9
1976
Worldlings live by sense; and to talk to them of drawing nigh to God, is to speak riddles and paradoxes to them.
Worldlings live by sense; and to talk to them of drawing High to God, is to speak riddles and paradoxes to them.
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Image 9
1977
They can no more live out of the earth, than the fish out of the water. They have the Serpent's curse upon them to lick the dust. Things of a worldly aspect draw away the heart from God.
They can no more live out of the earth, than the Fish out of the water. They have the Serpent's curse upon them to lick the dust. Things of a worldly aspect draw away the heart from God.
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Image 9
1978
They are retinacula spei (as Tertullian saith) they hinder our passage to the holy Land. Had not the fall beat off mens head-piece of wisdom, they would think thus with themselves,
They Are retinacula Spei (as Tertullian Says) they hinder our passage to the holy Land. Had not the fallen beatrice off men's headpiece of Wisdom, they would think thus with themselves,
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400
Image 9
1979
If there be any beauty in the world, what is there in God that made it ? he gives the flower its colour and odour;
If there be any beauty in the world, what is there in God that made it? he gives the flower its colour and odour;
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Image 9
1980
he gives the diamond its lustre; he gives food its delicious taste;
he gives the diamond its lustre; he gives food its delicious taste;
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Image 9
1981
and if there be such sweetness in creatures, what is there in God? he is infinitely better than all.
and if there be such sweetness in creatures, what is there in God? he is infinitely better than all.
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Image 9
1982
Shall these poor things draw off our hearts from God? shall the drop draw us from the fountain? shall the light of the Taper draw us from the Sun? shall we admire the gift,
Shall these poor things draw off our hearts from God? shall the drop draw us from the fountain? shall the Light of the Taper draw us from the Sun? shall we admire the gift,
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Image 9
1983
and forget the giver? Solomon speaks of a gen• … ration of men, madness is in their heart, Eccl. 9. 3. Sure they who draw near the world,
and forget the giver? Solomon speaks of a gen• … ration of men, madness is in their heart, Ecclesiastes 9. 3. Sure they who draw near the world,
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Image 9
1984
and leave God, madness is in their hear!
and leave God, madness is in their hear!
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Image 9
1985
. O how empty and insignificant are all other things without God! they are in their matter earthly, in their procuring painful, in their frui• … ion surfeiting, in their duration dying, in their operation damning.. Oh how empty and insignificant Are all other things without God! they Are in their matter earthly, in their procuring painful, in their frui• … ion surfeiting, in their duration dying, in their operation damning.
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Image 9
1986
2. It reproves them who draw nigh to God, but it is hypocritically;
2. It reproves them who draw High to God, but it is hypocritically;
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401
Image 9
1987
they draw nigh with their lips, but not with their hearts, Isa. 29. 13. The Jews (saith one) use great shews of adoration,
they draw High with their lips, but not with their hearts, Isaiah 29. 13. The jews (Says one) use great shows of adoration,
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401
Image 9
1988
and in their Synagogues burn Lamps to the honour of God , but no inward devotion can be perceived.
and in their Synagogues burn Lamps to the honour of God, but no inward devotion can be perceived.
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Image 9
1989
What is pomp without piety? Sinners give God the worship of their bodies, but keep their hearts for something else they love better.
What is pomp without piety? Sinners give God the worship of their bodies, but keep their hearts for something Else they love better.
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Image 9
1990
The heart is a Virgin God himselelf is Suitor to, Pro. 23. 26. My Son give me thy heart .
The heart is a Virgae God himselelf is Suitor to, Pro 23. 26. My Son give me thy heart.
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Image 9
1991
To draw near to God with the body, but not the heart, is to abuse God.
To draw near to God with the body, but not the heart, is to abuse God.
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Image 9
1992
'Tis as if one should come into an Apothecaries shop and ask for cordial water, and he should give him an empty glass.
It's as if one should come into an Apothecaries shop and ask for cordial water, and he should give him an empty glass.
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401
Image 9
1993
To draw nigh to God without an heart, is to play a devotion, and to go to Hell covered with Religion's mantle.
To draw High to God without an heart, is to play a devotion, and to go to Hell covered with Religion's mantle.
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Image 9
1994
3. It reproves them who in stead of drawing near to God, draw back from God: these are enegadoes;
3. It reproves them who in stead of drawing near to God, draw back from God: these Are enegadoes;
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Image 9
1995
they once seemed to put forth their blossoms, and gave good hope of their conversion,
they once seemed to put forth their blossoms, and gave good hope of their conversion,
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Image 9
1996
but their Spring is changed to Autumn. Either fear of persecution, or hope of preferment hath turned them away from the profession of Religion.
but their Spring is changed to Autumn. Either Fear of persecution, or hope of preferment hath turned them away from the profession of Religion.
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Image 9
1997
Such were Bolsecus, Petrus Carolus, and others , Hos. 8. 3. Israel hath cast off the thing that is good.
Such were Bolsecus, Peter Carolus, and Others, Hos. 8. 3. Israel hath cast off the thing that is good.
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Image 9
1998
At Ausborough the Papists give ten florens a year to such as revolt from the Protestant Faith.
At Ausborough the Papists give ten florens a year to such as revolt from the Protestant Faith.
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Image 9
1999
Men draw back from God, because they never had the Spirit of God to confirm them.
Men draw back from God, Because they never had the Spirit of God to confirm them.
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Image 9
2000
Such as have the Spirit's indwelling, never take their final leave of God.
Such as have the Spirit's indwelling, never take their final leave of God.
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2001
The Spirit in the heart is called an earnest , not a pawn. A pawn may be called for again,
The Spirit in the heart is called an earnest, not a pawn. A pawn may be called for again,
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Image 9
2002
and taken away, but an earnest remains, and is part of the summ behind.
and taken away, but an earnest remains, and is part of the sum behind.
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Image 9
2003
O how odious is it to draw back from God! The name Judas is had in abomination at this day.
O how odious is it to draw back from God! The name Judas is had in abomination At this day.
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Image 9
2004
Sure no Protestant would baptize his child Judas. And how dismal was his end! he who had no bowels to an innocent Christ, his bowels gushed out.
Sure no Protestant would baptise his child Judas. And how dismal was his end! he who had no bowels to an innocent christ, his bowels gushed out.
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Image 9
2005
If it be good to draw near to God, it must needs be evil to draw back from him, Psal. 37. 27. Thou hast destroyed all them that go a whoring from thee.
If it be good to draw near to God, it must needs be evil to draw back from him, Psalm 37. 27. Thou hast destroyed all them that go a whoring from thee.
cs pn31 vbb j pc-acp vvi av-j p-acp np1, pn31 vmb av vbi j-jn pc-acp vvi av p-acp pno31, np1 crd crd pns21 vh2 vvn d pno32 cst vvb dt vvg p-acp pno21.
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Image 9
2006
3. It exhorts us all to draw near to God.
3. It exhorts us all to draw near to God.
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Image 9
2007
'Tis more ingenious to draw near to God voluntarily, than to be drawn near to him by affliction.
It's more ingenious to draw near to God voluntarily, than to be drawn near to him by affliction.
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Image 9
2008
God is the terminus ad quem; whither should the soul go but to God? where can the Bee rest but in its hive? To draw near to God is as well a priviledge as a duty. There are but two Motives I shall use to perswade to this drawing near to God.
God is the terminus ad Whom; whither should the soul go but to God? where can the Bee rest but in its hive? To draw near to God is as well a privilege as a duty. There Are but two Motives I shall use to persuade to this drawing near to God.
np1 vbz dt fw-la fw-la fw-la; q-crq vmd dt n1 vvb p-acp p-acp np1? q-crq vmb dt n1 n1 cc-acp p-acp po31 n1? p-acp vvi av-j p-acp np1 vbz a-acp av dt n1 p-acp dt n1. pc-acp vbr p-acp crd n2 pns11 vmb vvi pc-acp vvi p-acp d vvg av-j p-acp np1.
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Image 9
2009
1. The first is in the text; to draw near to God is a good thing.
1. The First is in the text; to draw near to God is a good thing.
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Image 9
2010
'Tis good for me. That it is good, appears several waies. To draw near to God, is our wisdom.It's good for me. That it is good, appears several ways. To draw near to God, is our Wisdom.
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Image 9
2011
The price of Wisdom is above Rubies, Job. 28. 18. No Jewel we wear doth so adorn us as wisdom; The price of Wisdom is above Rubies, Job. 28. 18. No Jewel we wear does so adorn us as Wisdom;
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Image 9
2012
and wherein is our wisdom seen more than in our appropinquation to God? 'Tis judged wisdom to keep in with great men, Prov. 19. 6. Many will intreat the favour of the Prince. A Prince's love is mutable.
and wherein is our Wisdom seen more than in our appropinquation to God? It's judged Wisdom to keep in with great men, Curae 19. 6. Many will entreat the favour of the Prince. A Prince's love is mutable.
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2013
How often doth the sun-shine of his royal favour set in a cloud.
How often does the sunshine of his royal favour Set in a cloud.
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2014
But it is wisdom to draw near to God, he is the sweetest friend, and the sorest enemy.
But it is Wisdom to draw near to God, he is the Sweetest friend, and the Sorest enemy.
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2015
To draw near to God is our honour. It is counted an honour to converse with noble personages.
To draw near to God is our honour. It is counted an honour to converse with noble Personages.
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2016
What an high dignity is it, that the great God will suffer sinful dust to draw near to him!
What an high dignity is it, that the great God will suffer sinful dust to draw near to him!
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2017
Surely the Apostle did speak it with an holy boasting, 1 Joh. 1. 3. Our fellowship is with the Father, and with his Son Jesus:
Surely the Apostle did speak it with an holy boasting, 1 John 1. 3. Our fellowship is with the Father, and with his Son jesus:
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2018
As if he had said, we do not walk with the Pedanticks of the world; we are of the bloodroyal of Heaven; we live above other men;
As if he had said, we do not walk with the Pedanticks of the world; we Are of the bloodroyal of Heaven; we live above other men;
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2019
Our fellowship is with the Father. Our fellowship is with the Father.
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2020
That the King of Kings will hold forth a Golden Scepter to us, invite and welcome us into his presence, and bid us draw near;
That the King of Kings will hold forth a Golden Sceptre to us, invite and welcome us into his presence, and bid us draw near;
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2021
this is no small favour, 1 Sam. 2• …. 2. Every one that was distressed and in debt, drew near to David,
this is no small favour, 1 Sam. 2• …. 2. Every one that was distressed and in debt, drew near to David,
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2022
and he became a Captain over them. So that we who are distressed and in debt, may draw near to God;and he became a Captain over them. So that we who Are distressed and in debt, may draw near to God;
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2023
and that he will not only be our captain, but our Husband, Isa. 54. 5. What transcendent dignity is this!
and that he will not only be our captain, but our Husband, Isaiah 54. 5. What transcendent dignity is this!
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2024
It is a wonder God doth not kick u• … out of his presence, but that we should be admitted to see the King's face; and that he should send us dainties off from his own table, is an honour fitter for Angels than men.
It is a wonder God does not kick u• … out of his presence, but that we should be admitted to see the King's face; and that he should send us dainties off from his own table, is an honour fitter for Angels than men.
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2025
To draw near to God is our safety. God is a strong Tower, Prov. 18. 10. It is good in times of danger to draw near to a Fort or Castle, Ha• …. 3. 4. He had horns coming out of his ha• … ds,
To draw near to God is our safety. God is a strong Tower, Curae 18. 10. It is good in times of danger to draw near to a Fort or Castle, Ha• …. 3. 4. He had horns coming out of his ha• … ds,
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2026
and • … here was the hiding of his power. The • … orns coming out of God's hands, are to push his enemies;and • … Here was the hiding of his power. The • … orns coming out of God's hands, Are to push his enemies;
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2027
and she hiding of his power, is to safeguard his people. God is an impregnable strong hold.
and she hiding of his power, is to safeguard his people. God is an impregnable strong hold.
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2028
Indeed there is no safety, but in drawing nigh to God. If the sheep straggles from the fold, it is in danger of the Wolf;
Indeed there is no safety, but in drawing High to God. If the sheep straggles from the fold, it is in danger of the Wolf;
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2029
if we straggle and wander from God, we are in danger of Satan. To draw near to God is our peace.
if we straggle and wander from God, we Are in danger of Satan. To draw near to God is our peace.
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2030
The only thing which breaks our peace, is, when we do not keep close to God: The only thing which breaks our peace, is, when we do not keep close to God:
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2031
but what harmony, yea Heaven is in the soul when it draws nigh to God! Psal. 119. 165. Great peace have they that love thy Law.
but what harmony, yea Heaven is in the soul when it draws High to God! Psalm 119. 165. Great peace have they that love thy Law.
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2032
This peace like Pearl in broth is cordial.
This peace like Pearl in broth is cordial.
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2033
David drew nigh to God, for he was ever with him, Psal. 139. 17. And this made his pillow soft when he went to sleep, Psal. 4. 8. I will lay me down in peace ; David drew High to God, for he was ever with him, Psalm 139. 17. And this made his pillow soft when he went to sleep, Psalm 4. 8. I will lay me down in peace;
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2034
As the hony-dew falls upon the leaf:
As the honey-dew falls upon the leaf:
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2035
O that sweet serenity which drops as hony upon the soul, while it is drawing nigh to God! How comfortable is it to draw near the Sun!
Oh that sweet serenity which drops as honey upon the soul, while it is drawing High to God! How comfortable is it to draw near the Sun!
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2036
and how sweet is it to approach nigh to the Sun of Righteousness! To draw near to God is our riches.
and how sweet is it to approach High to the Sun of Righteousness! To draw near to God is our riches.
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2037
'Tis good drawing near a golden Mine. If we draw near to God, he will enrich us with promises, and divine consolations; It's good drawing near a golden Mine. If we draw near to God, he will enrich us with promises, and divine consolations;
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2038
he will enrich us with the Pearl of price, Ephes. 3. 8. He will reward us as a King, yea,
he will enrich us with the Pearl of price, Ephesians 3. 8. He will reward us as a King, yea,
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2039
as a God. He will make over his Land and Jewels to us; he will give us the spring-flowers of joy here, and the harvest of glory hereafter.
as a God. He will make over his Land and Jewels to us; he will give us the Spring-flowers of joy Here, and the harvest of glory hereafter.
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2040
If we draw near to God, he will draw near to us .
If we draw near to God, he will draw near to us.
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2041
If we draw near to him in duty, he will draw near to us in mercy.
If we draw near to him in duty, he will draw near to us in mercy.
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2042
When the Prodigal approached to his Father, his Father drew near to him, and fell on his neck and kissed him, Luke 15. 20. If we draw near to God with repenting hearts, he will draw near to us with a compassionate heart.
When the Prodigal approached to his Father, his Father drew near to him, and fell on his neck and kissed him, Lycia 15. 20. If we draw near to God with repenting hearts, he will draw near to us with a compassionate heart.
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2043
David prayed, Psal. 69. 18. Draw nigh to my soul. It is good to have God draw nigh to us. How sweet is his presence!David prayed, Psalm 69. 18. Draw High to my soul. It is good to have God draw High to us. How sweet is his presence!
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2044
he is light to the eye, joy to the heart. How happy was it for Zacheus, when Christ drew near to him!
he is Light to the eye, joy to the heart. How happy was it for Zacchaeus, when christ drew near to him!
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2045
This day is salvation come to thy house, Luke 19. 9. When God draws near to the soul, Heaven and salvation draw near.This day is salvation come to thy house, Lycia 19. 9. When God draws near to the soul, Heaven and salvation draw near.
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2046
2. There is a time coming, when we shall wish we had drawn near to God.
2. There is a time coming, when we shall wish we had drawn near to God.
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2047
We are shortly drawing dear to our grave, Psalm 107. 18. They draw near unto the gates of death.
We Are shortly drawing dear to our grave, Psalm 107. 18. They draw near unto the gates of death.
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2048
The wicked who care not for God, yet at death they would draw near to him.
The wicked who care not for God, yet At death they would draw near to him.
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2049
then they cry as Matth. 8. 25. Lord save us, or we perish;
then they cry as Matthew 8. 25. Lord save us, or we perish;
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2050
Then mercy, mercy! They run to God in distress, as in a storm men run to a tree for shelter.
Then mercy, mercy! They run to God in distress, as in a storm men run to a tree for shelter.
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2051
But God will not shelter his enemies.
But God will not shelter his enemies.
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2052
The Lord gives the sinner abundance of mercy in his life time, (as you have seen a loving Father bribing a Prodigal Son with money to see if he can reclaim him) but if the sinner be not wrought upon with mercy,
The Lord gives the sinner abundance of mercy in his life time, (as you have seen a loving Father bribing a Prodigal Son with money to see if he can reclaim him) but if the sinner be not wrought upon with mercy,
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2053
then at death the Sun of mercy sets, and a dark night of wrath overtakes the sinner.
then At death the Sun of mercy sets, and a dark night of wrath overtakes the sinner.
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2054
They who would not draw nigh to God as a friend, God will draw nigh to them as an enemy.
They who would not draw High to God as a friend, God will draw High to them as an enemy.
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2055
How shall we do to draw near to God? Let us contemplate the excellencies of God. How shall we do to draw near to God? Let us contemplate the excellencies of God.
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2056
He is the God of Glory, Psalm 29. 3. full of orient beauty:
He is the God of Glory, Psalm 29. 3. full of orient beauty:
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2057
in comparison of whom both Angels and men are but as the small dust of the ballance , He is the God of love, 2 Cor. 13. 11. who triumphs in acts of mercy.
in comparison of whom both Angels and men Are but as the small dust of the balance, He is the God of love, 2 Cor. 13. 11. who Triumphos in acts of mercy.
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2058
Well may this incourage our approaches to him who delights to display the banner of free-grace to sinners.
Well may this encourage our Approaches to him who delights to display the banner of Free grace to Sinners.
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2059
If we should hear of a person of Honour, who were of a lovely disposition, obliging all that came to him by act• … of kindness and civility, it would make us ambitiously desirous to ingratiate our selves with him, and get into his acquaintance.
If we should hear of a person of Honour, who were of a lovely disposition, obliging all that Come to him by act• … of kindness and civility, it would make us ambitiously desirous to ingratiate our selves with him, and get into his acquaintance.
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2060
God is the most soveraign good, the wonder of love, ready to diffuse the silver streams of his bounty to indigent creatures ;
God is the most sovereign good, the wonder of love, ready to diffuse the silver streams of his bounty to indigent creatures;
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2061
this if any thing will make us willing to draw near to him, and acquiesce in him as the center of felicity.
this if any thing will make us willing to draw near to him, and acquiesce in him as the centre of felicity.
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2062
If we would draw near to God, let us study our own wants.
If we would draw near to God, let us study our own Wants.
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2063
Let us consider in what need we stand of God, and that we cannot be happy without him.
Let us Consider in what need we stand of God, and that we cannot be happy without him.
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2064
The Prodigal never drew near to his Father, till he began to be in want, Luke 15. A proud sinner who was never convinced of his want, minds not to come near God;
The Prodigal never drew near to his Father, till he began to be in want, Luke 15. A proud sinner who was never convinced of his want, minds not to come near God;
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2065
he hath a stock of his own to live upon, Jer. 2. 31. We are Lord• …, we will come no more unto thee.
he hath a stock of his own to live upon, Jer. 2. 31. We Are Lord• …, we will come no more unto thee.
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2066
A full stomach despiseth the honycomb. 'Tis the sense of want brings us near to God.
A full stomach despises the honeycomb. It's the sense of want brings us near to God.
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2067
Why did so many lame and paralytical resort to Christ, but because they wanted a cure? Why doth the thirsty man draw near a fountain, but because he wants water.
Why did so many lame and paralytical resort to christ, but Because they wanted a cure? Why does the thirsty man draw near a fountain, but Because he Wants water.
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2068
Why doth a condemned man draw near his Prince, but because he wants a pardon.
Why does a condemned man draw near his Prince, but Because he Wants a pardon.
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2069
When a poor soul reviews its wants, I want grace, I want the favour of God, I am damned without Christ;
When a poor soul reviews its Wants, I want grace, I want the favour of God, I am damned without christ;
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2070
this makes him draw near to God, and be an earnest supplicant for mercy.
this makes him draw near to God, and be an earnest supplicant for mercy.
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2071
If we would draw near to God, let it be our care to clear our interest in God, Heb. 10. 22. Let us draw near in full assurance of Faith.
If we would draw near to God, let it be our care to clear our Interest in God, Hebrew 10. 22. Let us draw near in full assurance of Faith.
cs pns12 vmd vvi av-j p-acp np1, vvb pn31 vbb po12 n1 pc-acp vvi po12 n1 p-acp np1, np1 crd crd vvb pno12 vvi av-j p-acp j n1 pp-f n1.
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When we know him to be our God, then we draw near to him.
When we know him to be our God, then we draw near to him.
c-crq pns12 vvb pno31 pc-acp vbi po12 n1, cs pns12 vvb av-j p-acp pno31.
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415
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The Spouse by virtue of the conjugal union, draws near to her Husband, Psalm 48. 14. This God is our God.
The Spouse by virtue of the conjugal Union, draws near to her Husband, Psalm 48. 14. This God is our God.
dt n1 p-acp n1 pp-f dt j n1, vvz av-j p-acp po31 n1, n1 crd crd d n1 vbz po12 n1.
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415
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Let us beg the holy Spirit. The Spirit of God hath a magnetical virtue.
Let us beg the holy Spirit. The Spirit of God hath a magnetical virtue.
vvb pno12 vvi dt j n1. dt n1 pp-f np1 vhz dt j n1.
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416
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Corruption draws the heart from God, the Spirit draws it to him, Ca• … t. 1. 4. Draw me, we will run after thee.
Corruption draws the heart from God, the Spirit draws it to him, Ca• … tO. 1. 4. Draw me, we will run After thee.
n1 vvz dt n1 p-acp np1, dt n1 vvz pn31 p-acp pno31, n1 … sy. crd crd vvb pno11, pns12 vmb vvi p-acp pno21.
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416
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The Spirit by his O• … ipotent grace, draws the heart to God suavitèr, but fortitèr, sweetly, but powerfully.
The Spirit by his O• … ipotent grace, draws the heart to God Suaviter, but fortitèr, sweetly, but powerfully.
dt n1 p-acp po31 np1 … j n1, vvz dt n1 p-acp np1 n1, p-acp vvb, av-j, p-acp av-j.
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Let us get our hearts fired with love to God: which way the love goes, that way the heart is drawn.
Let us get our hearts fired with love to God: which Way the love Goes, that Way the heart is drawn.
vvb pno12 vvi po12 n2 vvn p-acp n1 p-acp np1: r-crq n1 dt n1 vvz, cst n1 dt n1 vbz vvn.
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417
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2078
If God be the treasure delighted in, our hearts will be drawn to him.
If God be the treasure delighted in, our hearts will be drawn to him.
cs np1 vbb dt n1 vvd p-acp, po12 n2 vmb vbi vvn p-acp pno31.
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417
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Servile fear makes the soul fly from God, sacred love makes it fly to 〈 ◊ 〉. FINIS.
Servile Fear makes the soul fly from God, sacred love makes it fly to 〈 ◊ 〉. FINIS.
j n1 vvz dt n1 vvb p-acp np1, j n1 vvz pn31 vvi pc-acp 〈 sy 〉. fw-la.
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417
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