Derekh leshalom shalom betsok ha-e͡tim, or, The surest way to the safest peace, in troublous times delivered in a sermon preached before the right honourable Sr. John Eyles, kt. : then lord mayor of the City of London, on September 30, 1688 / by James Warner ...
When he giveth quietness, who then can make trouble? And when he hideth his Face, who then can behold him? Whether it be done against a Nation, or against a Man only.
When he gives quietness, who then can make trouble? And when he Hideth his Face, who then can behold him? Whither it be done against a nation, or against a Man only.
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THIS Chapter containeth the Second Discourse of Elihu with Job, beginning at the first verse, Furthermore Elihu answered, &c. wherein he reproveth him for saying,
THIS Chapter Containeth the Second Discourse of Elihu with Job, beginning At the First verse, Furthermore Elihu answered, etc. wherein he Reproveth him for saying,
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verse 5. and Secondly, That it profiteth a man nothing, that he should delight himself with God, verse 9. In Answer whereunto he saith, verse 10. Far be it from God, that he should do wickedness;
verse 5. and Secondly, That it profiteth a man nothing, that he should delight himself with God, verse 9. In Answer whereunto he Says, verse 10. far be it from God, that he should do wickedness;
and doth therein assume likewise the proof of the second point which he had undertaken to Answer Job in, viz. That there is profit in delighting in God,
and does therein assume likewise the proof of the second point which he had undertaken to Answer Job in, viz. That there is profit in delighting in God,
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because he holdeth the distribution both of all Tranquility, and all Trouble in his own hands, to dispose of it unto men as he is pleased or displeased with them,
Because he holds the distribution both of all Tranquillity, and all Trouble in his own hands, to dispose of it unto men as he is pleased or displeased with them,
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The words in the Original are thus expressed, umi NONLATINALPHABET ve hu Jashkit umi jarshjah, &c. the word jashkit from NONLATINALPHABET he was quiet, hath relation here to outward tranquility and peace, which being put in opposition to NONLATINALPHABET, determineth the sense of that word which signifies either wickedness, or to condemn for it;
The words in the Original Are thus expressed, umi ve hu Jashkit umi jarshjah, etc. the word jashkit from he was quiet, hath Relation Here to outward tranquillity and peace, which being put in opposition to, determineth the sense of that word which signifies either wickedness, or to condemn for it;
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and they may be thus read, When he, (viz. God ) causeth Quiet, who then can cause Trouble, &c. The Text compriseth a double Question, which have a double Reference.
and they may be thus read, When he, (viz. God) Causes Quiet, who then can cause Trouble, etc. The Text compriseth a double Question, which have a double Referente.
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The Reference likewise is twofold, viz. whether it be done, 1st. Against a Nation: or 2ly. A Man only. A Nation is not too great for his Care, Ʋnto whom all Nations are but as the small dust of the Ballance, Isai. 40.15.
The Referente likewise is twofold, viz. whither it be done, 1st. Against a nation: or 2ly. A Man only. A nation is not too great for his Care, Ʋnto whom all nations Are but as the small dust of the Balance, Isaiah 40.15.
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Nor is a Man only too small for his Providence, Who numbreth all the Hairs of our Heads, without whose will a Sparrow falleth not to the ground, Matt. 10.29, 30. From the two Questions in our Text, as thus explained, arise these two Propositions.
Nor is a Man only too small for his Providence, Who numbereth all the Hairs of our Heads, without whose will a Sparrow falls not to the ground, Matt. 10.29, 30. From the two Questions in our Text, as thus explained, arise these two Propositions.
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First, That when, and where God giveth Quiet, then, and there none can cause Trouble. Secondly, That When God hideth his Face, then none can behold him.
First, That when, and where God gives Quiet, then, and there none can cause Trouble. Secondly, That When God Hideth his Face, then none can behold him.
1. There is implied in the first Question, viz. When God causeth quietness, who then can cause trouble? That all other quiet, besides that only which God giveth, may, and shall be disturbed;
1. There is implied in the First Question, viz. When God Causes quietness, who then can cause trouble? That all other quiet, beside that only which God gives, may, and shall be disturbed;
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this the Context gives a relation of, to wit, of Great and Mighty Men, whose quiet was turned into great and suddain trouble by the Lord for their sins:
this the Context gives a Relation of, to wit, of Great and Mighty Men, whose quiet was turned into great and sudden trouble by the Lord for their Sins:
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and therefore when God is removing our Quiet, 'tis high time for us to fearch our hearts and ways, to examine our quiet, to see whether it be of God or no;
and Therefore when God is removing our Quiet, it's high time for us to fearch our hearts and ways, to examine our quiet, to see whither it be of God or no;
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Instances hereof are many, our Lord tells us, That in the days of Noah, they were eating, drinking, &c. till the day that Noah entred into the Ark, and knew not until the Flood came, and took them all away;
Instances hereof Are many, our Lord tells us, That in the days of Noah, they were eating, drinking, etc. till the day that Noah entered into the Ark, and knew not until the Flood Come, and took them all away;
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so shall also the coming of the Son of Man be, Matt. 24.37, 38, 39 Therefore bids them take heed of surfeiting, &c. Least that day overtake them unawares,
so shall also the coming of the Son of Man be, Matt. 24.37, 38, 39 Therefore bids them take heed of surfeiting, etc. lest that day overtake them unawares,
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for as a Snare shall it come on all them that dwell on the face of the whole Earth, Luke 21.34, 35, 36, &c. And as it was in the days of Lot, they did eat, and drink,
for as a Snare shall it come on all them that dwell on the face of the Whole Earth, Lycia 21.34, 35, 36, etc. And as it was in the days of Lot, they did eat, and drink,
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even thus shall it be in the day when the Son of Man is Revealed, Luke 17.28, 29, 30. Such peace and carnal security is but a Fools Paradise, a preludium to War, and doth but help to aggravate our Misery, by reason of the surprize of suddain trouble coming upon great quiet.
even thus shall it be in the day when the Son of Man is Revealed, Lycia 17.28, 29, 30. Such peace and carnal security is but a Fools Paradise, a preludium to War, and does but help to aggravate our Misery, by reason of the surprise of sudden trouble coming upon great quiet.
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And to demonstrate further the uncertainty of all other Peace, besides that which God giveth, we must consider the uncertainty and unconstancy of the Instruments of it;
And to demonstrate further the uncertainty of all other Peace, beside that which God gives, we must Consider the uncertainty and unconstancy of the Instruments of it;
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and also that it is but a partial Peace; while we avoid one trouble, we fall into many. 1st. The uncertainty of the Instruments of it, all men are mortal, and when they die, all that depends upon them falleth to the ground;
and also that it is but a partial Peace; while we avoid one trouble, we fallen into many. 1st. The uncertainty of the Instruments of it, all men Are Mortal, and when they die, all that depends upon them falls to the ground;
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Also when mens Intentions, which God only knoweth, are right for us, yet forasmuch as that they are moved by various Principles of Self-interest, &c. as the apprehensions of Interest doth vary,
Also when men's Intentions, which God only Knoweth, Are right for us, yet forasmuch as that they Are moved by various Principles of Self-interest, etc. as the apprehensions of Interest does vary,
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compared with 2 Chron. 28. from 1, to 20, &c. The Kings of Stria and Israel came against him, the King of Israel slew 120000 in one day, and took 200000 Women and Children captive: Upon this disafter he sends much Gold, &c. which he could ill spare, to the King of Assyria, and he came,
compared with 2 Chronicles 28. from 1, to 20, etc. The Kings of Stria and Israel Come against him, the King of Israel slew 120000 in one day, and took 200000 Women and Children captive: Upon this disafter he sends much Gold, etc. which he could ill spare, to the King of Assyria, and he Come,
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First, The Subject concerning the Quietness which God giveth, we are to consider three things: 1. The Qualifications of the Subjects of it, the People whom God doth favour with this Quietness. 2. The manner of giving of it,
First, The Subject Concerning the Quietness which God gives, we Are to Consider three things: 1. The Qualifications of the Subject's of it, the People whom God does favour with this Quietness. 2. The manner of giving of it,
1. Then for the Qualifications of the People that are the Subjects of this Quiet, they are these among others, which do in especial manner concern us to Examin our selves,
1. Then for the Qualifications of the People that Are the Subject's of this Quiet, they Are these among Others, which do in especial manner concern us to Examine our selves,
all the world doth know, that God hath had a Controversie with his People, and they know likewise, that we have deserved it at his hands all men have seen our Covetousness, Lukewarmness, Indifferency in the things of God, Formality, &c. And 'tis fit they should see our Humiliation and Repentance, for unless ye Repent, ye shall likewise Perish, Luke 13.
all the world does know, that God hath had a Controversy with his People, and they know likewise, that we have deserved it At his hands all men have seen our Covetousness, Lukewarmness, Indifferency in the things of God, Formality, etc. And it's fit they should see our Humiliation and Repentance, for unless you repent, you shall likewise Perish, Lycia 13.
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and therefore a mark of his Favour, Levit. 26. v. 40, 41, 42, 43. If they shall confess their Iniquity, &c. v. 41. If then their Ʋncircumcised hearts be Humbled,
and Therefore a mark of his Favour, Levit. 26. v. 40, 41, 42, 43. If they shall confess their Iniquity, etc. v. 41. If then their Ʋncircumcised hearts be Humbled,
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and they then accept of the Punishment of their Iniquity. v. 42. Then will I Remember my Covenant with Abraham, &c. and I will remember the Land. But it is greatly to be lamented, that there is no appearance of this Repentance and Humiliation to be seen publickly amongst us,
and they then accept of the Punishment of their Iniquity. v. 42. Then will I remember my Covenant with Abraham, etc. and I will Remember the Land. But it is greatly to be lamented, that there is no appearance of this Repentance and Humiliation to be seen publicly among us,
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He hath declared himself to be a God hearing Prayer, and according unto this duty, Solomon (1 King 8.33.) saith, When thy People Israel be smitten down before the Enemy,
He hath declared himself to be a God hearing Prayer, and according unto this duty, Solomon (1 King 8.33.) Says, When thy People Israel be smitten down before the Enemy,
so saith Hannah, 1 Sam. 1.27. For this Child I Prayed, and the Lord hath given me my Petition, &c. But where is the Spirit of Prayer? Nothing of this kind hath been visible amongst us, which is greatly to be lamented;
so Says Hannah, 1 Sam. 1.27. For this Child I Prayed, and the Lord hath given me my Petition, etc. But where is the Spirit of Prayer? Nothing of this kind hath been visible among us, which is greatly to be lamented;
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When God sent Moses to Phoroah; King of Egypt, to send Israel forth, it was always for this work, to servo him. God saith, Exod. 3.12. This shall be a token unto thee that I have sent thee, when thou hast brought forth the People out of Egypt, ye shall serve God in this Mountain.
When God sent Moses to Pharaoh; King of Egypt, to send Israel forth, it was always for this work, to servo him. God Says, Exod 3.12. This shall be a token unto thee that I have sent thee, when thou hast brought forth the People out of Egypt, you shall serve God in this Mountain.
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and at all times when Moses goeth to Pharoah this was his business; as Chap. 5.1, 2, 3, &c. Chap. 7.16. Chap. 8. 1, 8, 20, 25, 26, 27, 28. Chap. 9.1 13. Chap. 10.3, 7, 8, 9, 10, 11, 24, 25.26. Cap. 12.31, &c. So when God gave the Law, Exod. 20. (he saith) Hear O Israel, I am the Lord that brought thee out of the House of Servants, thou shalt have no other Gods before me, &c. He makes the Deliverance which he had wrought, the Motive to their Obedience.
and At all times when Moses Goes to Pharaoh this was his business; as Chap. 5.1, 2, 3, etc. Chap. 7.16. Chap. 8. 1, 8, 20, 25, 26, 27, 28. Chap. 9.1 13. Chap. 10.3, 7, 8, 9, 10, 11, 24, 25.26. Cap. 12.31, etc. So when God gave the Law, Exod 20. (he Says) Hear Oh Israel, I am the Lord that brought thee out of the House of Servants, thou shalt have no other God's before me, etc. He makes the Deliverance which he had wrought, the Motive to their obedience.
We are Delivered by Christ, that we might serve God; Luke 1.74, 75. That he would grant unto us, that we being delivered out of the hands of our Enemies, might serve him without fear, in holiness and righteousness, &c. In nothing more doth the Holiness of God appear against Sin,
We Are Delivered by christ, that we might serve God; Lycia 1.74, 75. That he would grant unto us, that we being Delivered out of the hands of our Enemies, might serve him without Fear, in holiness and righteousness, etc. In nothing more does the Holiness of God appear against since,
and this improvement of the Quiet which God giveth, we have an instance of Acts 9 31. Then had the Churches Rest throughout all Judea and Galilee and Samaria,
and this improvement of the Quiet which God gives, we have an instance of Acts 9 31. Then had the Churches Rest throughout all Judea and Galilee and Samaria,
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and I will give thee Rest. So it is said in Joshuah, God gave them Rest which was by his Presence among them, Fighting for them, Guiding of them, &c. And this Presence of God with a People, is the greatest Dignity and Benefit a People can Enjoy.
and I will give thee Rest. So it is said in Joshua, God gave them Rest which was by his Presence among them, Fighting for them, Guiding of them, etc. And this Presence of God with a People, is the greatest Dignity and Benefit a People can Enjoy.
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God saith, the Nations shall say, What People is there like to this Nation, that hath God so nigh to them as the Lord is in all you call upon him for, Deut. 4.6, 7.
God Says, the nations shall say, What People is there like to this nation, that hath God so High to them as the Lord is in all you call upon him for, Deuteronomy 4.6, 7.
1st. 'Tis Noble, Liberal, Free and Full, and in all respects a none such, James 1.5. If any of you lack Wisdom, let him ask of God, that giveth to all men Liberally and upbraideth not.
1st. It's Noble, Liberal, Free and Full, and in all respects a none such, James 1.5. If any of you lack Wisdom, let him ask of God, that gives to all men Liberally and upbraideth not.
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'Tis Liberally Free and Noble, no Base Conditions, but is upon honourable terms: And upbraideth not; doth not twit them of it, as some oft Repeat one Favour;
It's Liberally Free and Noble, no Base Conditions, but is upon honourable terms: And upbraideth not; does not twit them of it, as Some oft Repeat one Favour;
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but he giveth Innumerable that pass by us unthought of. Prov. 10.22. The Blessing of the Lord it maketh Rich, and he addeth no Sorrow with it, and Peace is his Blessing. Psalm. 29.11. He will Bless his People with Peace.
but he gives Innumerable that pass by us unthought of. Curae 10.22. The Blessing of the Lord it makes Rich, and he adds no Sorrow with it, and Peace is his Blessing. Psalm. 29.11. He will Bless his People with Peace.
So that 'tis Unmixed, more Pure and Universal then other Quiet; 'tis Peace round about on every side, as Solomon saith, 1 King 5.4. The Lord hath given me rest on every side, there is neither Adversary, nor Evil Occurrent.
So that it's Unmixed, more Pure and Universal then other Quiet; it's Peace round about on every side, as Solomon Says, 1 King 5.4. The Lord hath given me rest on every side, there is neither Adversary, nor Evil Occurrent.
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but when they turned to Idolatry, the Book of Judges gives a large account of the Lords Selling them into the hands of their Enemies, Judg 2.12.13.14. However till they Sinned, they had a compleat quiet.
but when they turned to Idolatry, the Book of Judges gives a large account of the lords Selling them into the hands of their Enemies, Judge 2.12.13.14. However till they Sinned, they had a complete quiet.
the like to David, 2 Sam. 7.1. To Israel, Josh. 21.44. To Asa. 2 Chron. 14.6.7. Peace on every side, as he maketh Sinners a Magor Misabib, a Terror round about;
the like to David, 2 Sam. 7.1. To Israel, Josh. 21.44. To Asa. 2 Chronicles 14.6.7. Peace on every side, as he makes Sinners a Magor Misabib, a Terror round about;
First, Wherein none can cause Trouble, is evident, to wit, in that kind, that the quiet is of, When God giveth Quiet from War, none can raise War till he sendeth it: And therefore, 2ly. We shall enquire, Wherefore none can cause trouble to such whom God giveth quiet unto;
First, Wherein none can cause Trouble, is evident, to wit, in that kind, that the quiet is of, When God gives Quiet from War, none can raise War till he sends it: And Therefore, 2ly. We shall inquire, Wherefore none can cause trouble to such whom God gives quiet unto;
So that God hath the Distribution and Ordering of it in his own hands; and 'tis Infinite Wisdom so to do, whereby godliness hath the Promise of this Life,
So that God hath the Distribution and Ordering of it in his own hands; and it's Infinite Wisdom so to do, whereby godliness hath the Promise of this Life,
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I make Peace, I Create, Evil (viz.) of trouble; I the Lord do all these things. Job 5.6. Although Affliction cometh not forth of the dust, neither doth Trouble spring out of the ground, &c. Amos 3.6. Shall there be evil in a City, and the Lord hath not done it? So that God ordereth trouble by his own hand;
I make Peace, I Create, Evil (viz.) of trouble; I the Lord do all these things. Job 5.6. Although Affliction comes not forth of the dust, neither does Trouble spring out of the ground, etc. Amos 3.6. Shall there be evil in a city, and the Lord hath not done it? So that God Ordereth trouble by his own hand;
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nothing can move without him, without his Power and Permission. All Instruments of Trouble may be reduced to these Heads, either, 1st. Persons; or, 2ly. Things. 1st. Persons, and these are either, 1st. Evil Angels. 2ly. Evil Men. First, Evil Angels;
nothing can move without him, without his Power and Permission. All Instruments of Trouble may be reduced to these Heads, either, 1st. Persons; or, 2ly. Things. 1st. Persons, and these Are either, 1st. Evil Angels. 2ly. Evil Men. First, Evil Angels;
And in seducing Ahab to go to Ramoth Gilead, the Evil Spirit doth first get leave to seduce him, 1 Kings 22.22, 23. The Devils could not enter into the herd of Swine,
And in seducing Ahab to go to Ramoth Gilead, the Evil Spirit does First get leave to seduce him, 1 Kings 22.22, 23. The Devils could not enter into the heard of Swine,
until that Christ gave them leave so to do, Mat. 8.31, 32. Christ saith unto Peter, Simon, Satan hath desired to have thee, that he might winnow thee as Wheat,
until that christ gave them leave so to do, Mathew 8.31, 32. christ Says unto Peter, Simon, Satan hath desired to have thee, that he might winnow thee as Wheat,
for God will not suffer us to be tempted above that we are able, but will with the Temptation also make way to escape, 1 Cor. 10.13. God knoweth how to deliver the godly out of temptations, &c. 2 Pet. 2.9.
for God will not suffer us to be tempted above that we Are able, but will with the Temptation also make Way to escape, 1 Cor. 10.13. God Knoweth how to deliver the godly out of temptations, etc. 2 Pet. 2.9.
And as Satan himself cannot hurt us without permission: So 2ly. The worst of wicked men, those who give themselves to the Devil, that they may do mischief, viz. Wizards and Witches cannot harm us;
And as Satan himself cannot hurt us without permission: So 2ly. The worst of wicked men, those who give themselves to the devil, that they may do mischief, viz. Wizards and Witches cannot harm us;
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Balaam loved the Wages of Unrighteousness, and would have cursed Israel, but God made him say, I have not beheld Iniquity in Jacob, nor seen Perverseness in Israel;
balaam loved the Wages of Unrighteousness, and would have cursed Israel, but God made him say, I have not beheld Iniquity in Jacob, nor seen Perverseness in Israel;
the Lord his God is with him, and the shout of a King is among them, Num. 23.21. This God bids them remember, what Balack King of Mohab consulted, and Balam answered him from Shittim unto Gilgal, that they might know the righteousness of God, Mica. 6.5. Again, as men are Instruments of Trouble, they are so, either, 1st. By their Heads and Counsels; or, 2ly. By their Hands and Power; or, 3ly. By their Hearts Inclinations and Affections:
the Lord his God is with him, and the shout of a King is among them, Num. 23.21. This God bids them Remember, what Balak King of Moab consulted, and Balaam answered him from Shittim unto Gilgal, that they might know the righteousness of God, Mica. 6.5. Again, as men Are Instruments of Trouble, they Are so, either, 1st. By their Heads and Counsels; or, 2ly. By their Hands and Power; or, 3ly. By their Hearts Inclinations and Affections:
and much of its Trouble depends upon the Conspiracies of Men for its hurt. Now There is no Wisdom, nor Counsel, nor Device against the Lord, Prov. 21.30. He bringeth the Devises of the Heathen to nought;
and much of its Trouble depends upon the Conspiracies of Men for its hurt. Now There is no Wisdom, nor Counsel, nor Device against the Lord, Curae 21.30. He brings the Devises of the Heathen to nought;
the Counsel of the Lord standeth for ever, the thoughts of his heart to all generations, Psal. 33.10, 11. His Counsel shall stand, and he will do all his pleasure, Isa. 46.10. He over-ruleth all the Counsels that are in the World, and hath brought to nothing the devices of the Crafty, Job 5.12.
the Counsel of the Lord Stands for ever, the thoughts of his heart to all generations, Psalm 33.10, 11. His Counsel shall stand, and he will do all his pleasure, Isaiah 46.10. He overruleth all the Counsels that Are in the World, and hath brought to nothing the devices of the Crafty, Job 5.12.
David prayeth to God to turn his Counsel back, to defeat it, which he did accordingly answer him in, by the Counterpoise of Hushi, 2 Sam. 15.31. Chap. 17.14.
David Prayeth to God to turn his Counsel back, to defeat it, which he did accordingly answer him in, by the Counterpoise of Hushi, 2 Sam. 15.31. Chap. 17.14.
So of the Enemies of the Jews, Neh. 4.15. Of the Wicked, Job 5.13. Chap. 10.3. The Heathen, Psal. 33.10. Of Syria, Aephraim, Isa. 7, 5, 7. Chap. 8.10. Of Egypt, Isa. 19.3, 11.
So of the Enemies of the jews, Neh 4.15. Of the Wicked, Job 5.13. Chap. 10.3. The Heathen, Psalm 33.10. Of Syria, Aephraim, Isaiah 7, 5, 7. Chap. 8.10. Of Egypt, Isaiah 19.3, 11.
Now God hath many ways to bring the Counsels of men to nought, as he did Hamans against Mordecai, Esther 6. Chap. 7.9, 10, ult. The King of Syria against the Prophet Elisha, 2 Kings 6.12, 13, to 20. The Jews against Paul, Acts 23.12, 16. Jacobs Sons against Joseph, Gen. 37.20. Pharaobs against Israel, when he said, let us deal wisely, Exod. 1.10. and that was to destroy them; but he was destroyed thereby:
Now God hath many ways to bring the Counsels of men to nought, as he did Hamans against Mordecai, Esther 6. Chap. 7.9, 10, ult. The King of Syria against the Prophet Elisha, 2 Kings 6.12, 13, to 20. The jews against Paul, Acts 23.12, 16. Jacobs Sons against Joseph, Gen. 37.20. Pharaohs against Israel, when he said, let us deal wisely, Exod 1.10. and that was to destroy them; but he was destroyed thereby:
So Haman, the Gallows built for Mordecai, he first hanselled, Ester 7.9, 10, ult. The Pit they dig for others takes their own feet, and they fall therein:
So Haman, the Gallows built for Mordecai, he First hanselled, Ester 7.9, 10, ult. The Pit they dig for Others Takes their own feet, and they fallen therein:
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So that when he giveth Quiet, there's no Hand can cause Trouble; For the Sword is at the disposal of the Lord, Job 5.12. He disappointeth the devices of the Crafty, so that their hands cannot find their Enterprise.
So that when he gives Quiet, there's no Hand can cause Trouble; For the Sword is At the disposal of the Lord, Job 5.12. He disappointeth the devices of the Crafty, so that their hands cannot find their Enterprise.
Job 19.29, ult. Be afraid of the Sword, for wrath bringeth the punishment of the Sword, that ye may know there is a Judgment. Judg. 5.8. They chose new Gods, then was War in the Gates. Dout. 32.41. If I whet my Glittering Sword, and my hand take hold on Judgment.
Job 19.29, ult. Be afraid of the Sword, for wrath brings the punishment of the Sword, that you may know there is a Judgement. Judges 5.8. They chosen new God's, then was War in the Gates. Doubt. 32.41. If I whet my Glittering Sword, and my hand take hold on Judgement.
Isai. 34.5, 6. The Sword of the Lord is bathed in Heaven, and it shall come down upon Idumea, and the People of his curse to Judgement. Isa. 66.16. By Fire and Sword will the Lord plead with all Flesh, and the slain of the Lord shall be many. Jer. 12.12.
Isaiah 34.5, 6. The Sword of the Lord is bathed in Heaven, and it shall come down upon Idumea, and the People of his curse to Judgement. Isaiah 66.16. By Fire and Sword will the Lord plead with all Flesh, and the slave of the Lord shall be many. Jer. 12.12.
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He sets the Philistins against one another before Jonathan, 1 Sam. 14.20. The Egyptians against the Egyptians, Isa. 19.2. Jehosaphats Enemies against each other, 2 Chron. 20.27. Judas slayeth himself, so doth Ahitophel, Abimeleck, Saul, &c. rather than want an Executioner, when God is displeased.
He sets the philistines against one Another before Johnathan, 1 Sam. 14.20. The egyptians against the egyptians, Isaiah 19.2. Jehosaphats Enemies against each other, 2 Chronicles 20.27. Judas slays himself, so does Ahithophel, Abimelech, Saul, etc. rather than want an Executioner, when God is displeased.
because all trouble is ordered by the all wise disposal of a Holy God, and all the Instruments of it are under his Government, both as to Persons or Things. The Malice of Satan,
Because all trouble is ordered by the all wise disposal of a Holy God, and all the Instruments of it Are under his Government, both as to Persons or Things. The Malice of Satan,
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First, It's our great concern for our Selves and the Nation, to make Peace with God, in the first place, above all things. Iob. 22.21. Acquaint thy self now with him, and be at Peace, so shall good come unto thee;
First, It's our great concern for our Selves and the nation, to make Peace with God, in the First place, above all things. Job 22.21. Acquaint thy self now with him, and be At Peace, so shall good come unto thee;
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'Tis Life Eternal to know thee, the only true God, and Jesus Christ whom thou hast sent, John 17.2, 3. For he will come in Flaming Fire, taking vengeance on all that know not God,
It's Life Eternal to know thee, the only true God, and jesus christ whom thou hast sent, John 17.2, 3. For he will come in Flaming Fire, taking vengeance on all that know not God,
And as Faith in Christ for Justification gives peace with God, so the Grace of God in sanctifying of us, enjoyeth the blessing of Quiet and Peace from God:
And as Faith in christ for Justification gives peace with God, so the Grace of God in sanctifying of us, Enjoyeth the blessing of Quiet and Peace from God:
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we need not be ashamed of it, it hath no dishonourable Terms, 'tis full and firm, we may safely lean upon it, though on nothing else. Jer. 17.7. Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
we need not be ashamed of it, it hath no dishonourable Terms, it's full and firm, we may safely lean upon it, though on nothing Else. Jer. 17.7. Blessed is the man that Trusteth in the Lord, and whose hope the Lord is.
and he shall not bease from yielding Fruit, &c. But be sure try our Peace first, that it be indeed of God, for Jer. 17.9. The Heart is deceitful above all things, and desperately wicked, who can know it? And we are too prone to flatter and deceive our selves, through too much self-love:
and he shall not bease from yielding Fruit, etc. But be sure try our Peace First, that it be indeed of God, for Jer. 17.9. The Heart is deceitful above all things, and desperately wicked, who can know it? And we Are too prove to flatter and deceive our selves, through too much Self-love:
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The second Question in the Text is this, When he hideth his Face, who can behold him? From whence we take our second General Observation, That when God hideth his Face, none can behold him: Wherein we have,
The second Question in the Text is this, When he Hideth his Face, who can behold him? From whence we take our second General Observation, That when God Hideth his Face, none can behold him: Wherein we have,
Therefore, while the Land hath so great Prophaneness as there is visibly in it, we are in great Danger of those Miseries, that always attends such Impieties.
Therefore, while the Land hath so great Profaneness as there is visibly in it, we Are in great Danger of those Misery's, that always attends such Impieties.
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Thirdly, Apostacy, and Backsliding from God, doth provoke him to hide his Face; if we leave him, he will forsake us: 1 Chron. 28.9. If thou forsake him, he will cast thee off for ever. 2 Chron. 15.2. If ye forsake him, he will forsake you.
Thirdly, Apostasy, and Backsliding from God, does provoke him to hide his Face; if we leave him, he will forsake us: 1 Chronicles 28.9. If thou forsake him, he will cast thee off for ever. 2 Chronicles 15.2. If you forsake him, he will forsake you.
If any man draw back, saith God, my Soul shall have no Pleasure in him, Heb. 10.38, 39. But we are not of them that draw back unto Perdition, saith the Apostle.
If any man draw back, Says God, my Soul shall have no Pleasure in him, Hebrew 10.38, 39. But we Are not of them that draw back unto Perdition, Says the Apostle.
The Backslider in Heart shall be filled with his own Ways, Pro. 14.14. And saith God, Wo unto you when I depart from you, Hos. 9.12. Now the Just shall live by Faith, saith the Apostle, Heb. 10.38. which must be by a constant view of God;
The Backslider in Heart shall be filled with his own Ways, Pro 14.14. And Says God, Woe unto you when I depart from you, Hos. 9.12. Now the Just shall live by Faith, Says the Apostle, Hebrew 10.38. which must be by a constant view of God;
and therefore, the nature of Unbelief is set forth, by a departing from the living God. Heb. 3.12. Take heed Brethren, lest there be in any of you, an evil Heart of Ʋnbelief, in departing from the living God:
and Therefore, the nature of Unbelief is Set forth, by a departing from the living God. Hebrew 3.12. Take heed Brothers, lest there be in any of you, an evil Heart of Ʋnbelief, in departing from the living God:
And indeed, what Quiet and Peace can we expect, when we leave the God of Peace, the Pountain of all Good? For every good and perfect Gift, comes from him, James 1.17. Fourthly, Unfruitfulness under the means of Grace;
And indeed, what Quiet and Peace can we expect, when we leave the God of Peace, the Pountain of all Good? For every good and perfect Gift, comes from him, James 1.17. Fourthly, Unfruitfulness under the means of Grace;
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God hath afforded the Gospel, the Ministration of the Word, which is able to save our Souls, Acts 20.32. Jam. 1.21. and build us up, by which we must be judged.
God hath afforded the Gospel, the Ministration of the Word, which is able to save our Souls, Acts 20.32. Jam. 1.21. and built us up, by which we must be judged.
so saith the Apostle, Heb. 6.7, 8, 9. For the Earth which being often watered, bringeth forth Herbs meet for him by whom it is dressed, receiveth Blessing from God:
so Says the Apostle, Hebrew 6.7, 8, 9. For the Earth which being often watered, brings forth Herbs meet for him by whom it is dressed, receives Blessing from God:
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Here observe former Judgments on a People, if they are not followed with Repentance, are then but Warnings of greater Judgments Approaching. Prov. 29 1. He that being often reproved, hardneth his Neck, shall suddenly be destroyed, and that without Remedy.
Here observe former Judgments on a People, if they Are not followed with Repentance, Are then but Warnings of greater Judgments Approaching. Curae 29 1. He that being often reproved, Hardeneth his Neck, shall suddenly be destroyed, and that without Remedy.
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and when Persons refuse to hear, and receive Instructions, they are on the Brink of Destruction. Jer. 6.8. Be thou Instructed, O Jerusalem, lest my Soul depart from thee, lest I make thee desolate, a Land not Inhabited. Jer. 44.4. I sent, saith God, my Servants the Prophets, saying, Do not this thing which I hate;
and when Persons refuse to hear, and receive Instructions, they Are on the Brink of Destruction. Jer. 6.8. Be thou Instructed, Oh Jerusalem, lest my Soul depart from thee, lest I make thee desolate, a Land not Inhabited. Jer. 44.4. I sent, Says God, my Servants the prophets, saying, Do not this thing which I hate;
therefore he brought upon them, the King of the Chaldeans who slew their young men with the Sword, in the house of their Sanctuary, &c. So likewise Ezek 20.6, 7, &c. This Sin is set forth by the scum that goeth not out of the Pot by boyling,
Therefore he brought upon them, the King of the Chaldeans who slew their young men with the Sword, in the house of their Sanctuary, etc. So likewise Ezekiel 20.6, 7, etc. This since is Set forth by the scum that Goes not out of the Pot by boiling,
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our first work is to beg of God to turn our hearts, and give us Repentance, least Judgments break forth against us without Remedy, Prov. 29.1. Secondly, As to the manner of God 's withdrawing or hiding his Face from a People, it is generally gradual. 1. He is long a going;
our First work is to beg of God to turn our hearts, and give us Repentance, least Judgments break forth against us without Remedy, Curae 29.1. Secondly, As to the manner of God is withdrawing or hiding his Face from a People, it is generally gradual. 1. He is long a going;
the long suffering of God waited long in the days of Noah: God saith, How shall I give thee up Ephraim, and make thee as Admah, and set thee as Zeboim? 2. And long gone when departed;
the long suffering of God waited long in the days of Noah: God Says, How shall I give thee up Ephraim, and make thee as Admah, and Set thee as Zeboim? 2. And long gone when departed;
As, 1st. He leaveth his Care over them, his Fence about them, and is as a Waifairing man, as one that tarryeth but for a night, Isa. 5. Jer. 14 8. 2ly. Hath no regard to their Prayers, Jer. 14 12. Chap. 15.1. 3ly. Refuseth to give them Counsel, as Saul found when he went to the VVitch at Endor, 1 Sam. 28.6, 15. Psal. 74.9. 4ly. Gives them up to their own Counsels, Psalm 81.12. 5ly. Will ease himself of them, and cast them out of his Sight, Isa. 1.24. Jer. 15.1, 2, 3, 4. 6ly. Removes their Enjoyments, Isa. 3.1, 2, 3, 4, 5. Ezek. 19.11, 14. and the like.
As, 1st. He Leaveth his Care over them, his Fence about them, and is as a Waifairing man, as one that tarryeth but for a night, Isaiah 5. Jer. 14 8. 2ly. Hath no regard to their Prayers, Jer. 14 12. Chap. 15.1. 3ly. Refuseth to give them Counsel, as Saul found when he went to the VVitch At Endor, 1 Sam. 28.6, 15. Psalm 74.9. 4ly. Gives them up to their own Counsels, Psalm 81.12. 5ly. Will ease himself of them, and cast them out of his Sighed, Isaiah 1.24. Jer. 15.1, 2, 3, 4. 6ly. Removes their Enjoyments, Isaiah 3.1, 2, 3, 4, 5. Ezekiel 19.11, 14. and the like.
But as is Expressed, He only cannot be beheld, when he hideth His. And in Order to the Demonstration of both these Propositions, Implyed and Expressed, we must first Explain.
But as is Expressed, He only cannot be beheld, when he Hideth His. And in Order to the Demonstration of both these Propositions, Employed and Expressed, we must First Explain.
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Nextly, We are to prove, First, that which is implyed in the Question, which is, That when Men hide their Faces, they may be beheld in all the aforesald respects:
Nextly, We Are to prove, First, that which is employed in the Question, which is, That when Men hide their Faces, they may be beheld in all the aforesald respects:
Who steyeth his Rough Wind, in the day of his East-wind, Isai. 27.8. 1 Cor. 10.13. Secondly, Because we are both mortal, the one puts a Period to their Oppressing us, Isai. 51.12.
Who steyeth his Rough Wind, in the day of his East wind, Isaiah 27.8. 1 Cor. 10.13. Secondly, Because we Are both Mortal, the one puts a Period to their Oppressing us, Isaiah 51.12.
Secondly, Because all those conditional Promises of the free favour of God, such as these to the Pure who shall see God, the Ʋpright shall behold his Face, &c. They all he at an equal Distance from us,
Secondly, Because all those conditional Promises of the free favour of God, such as these to the Pure who shall see God, the Ʋpright shall behold his Face, etc. They all he At an equal Distance from us,
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How abominable and filthy is Man, and also perverse and deceitful, Without Divine Help we can do nothing, John 15.5. Secondly, When God keeps his Anger in his Bosom, then none can attone him by Creature Power, no other than the Eternal Son of God can do this; no Gift can do it;
How abominable and filthy is Man, and also perverse and deceitful, Without Divine Help we can do nothing, John 15.5. Secondly, When God keeps his Anger in his Bosom, then none can atone him by Creature Power, no other than the Eternal Son of God can do this; no Gift can do it;
as of a Lamb without blemish. Job 9.33. Neither is there any days-man betwixt us, that might lay his hand upon us both. 1 Sam. 2.25. If one man sin against another, the Judge shall judge him;
as of a Lamb without blemish. Job 9.33. Neither is there any Dayman betwixt us, that might lay his hand upon us both. 1 Sam. 2.25. If one man since against Another, the Judge shall judge him;
but if a man sin against the Lord, who shall intreat for him? So that we may conclude, that There is but one Mediator between God and man, the Man Christ Jesus, 1 Tim. 2.5.
but if a man since against the Lord, who shall entreat for him? So that we may conclude, that There is but one Mediator between God and man, the Man christ jesus, 1 Tim. 2.5.
Now not to behold him in this respect is, that none is able to stand before his Indignation, it is intollerable. Psal. 76.7. Thou, even thou art to be feared;
Now not to behold him in this respect is, that none is able to stand before his Indignation, it is intolerable. Psalm 76.7. Thou, even thou art to be feared;
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and who may stand in thy sight, when thou art once angry. Psal. 90.11. Who knoweth the power of thine anger? even according to thy Fear so is thy Wrath. Nahum. 1.6. Who can stand before his Indignation? Prov. 18.14. A wounded Spirit, who can bear!
and who may stand in thy sighed, when thou art once angry. Psalm 90.11. Who Knoweth the power of thine anger? even according to thy fear so is thy Wrath. Nahum. 1.6. Who can stand before his Indignation? Curae 18.14. A wounded Spirit, who can bear!
when he cometh forth against us. Ezek. 22.14. Can thine Heart endure, or can thine Hands be strong in the days that I shall deal with thee, saith the Lord;
when he comes forth against us. Ezekiel 22.14. Can thine Heart endure, or can thine Hands be strong in the days that I shall deal with thee, Says the Lord;
He ever liveth a Holy Sin-Avenging God, and our Worm never dieth, nor is the fire ever quenched, Mark 9.48. Then who can dwell with Everlasting Burnings, Isa. 33.14.
He ever lives a Holy Sin-avenging God, and our Worm never Dieth, nor is the fire ever quenched, Mark 9.48. Then who can dwell with Everlasting Burnings, Isaiah 33.14.
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for our God is a Consuming Fire, even the Lord, to whom vengeance doth belong, Heb. 10.30, 31. Chap. 12.29, ult. And this the very Heathen, by the conviction of a Natural Conscience, have dreadful Apprehonsions of;
for our God is a Consuming Fire, even the Lord, to whom vengeance does belong, Hebrew 10.30, 31. Chap. 12.29, ult. And this the very Heathen, by the conviction of a Natural Conscience, have dreadful Apprehensions of;
my Name saith God is dreadful among the Heathen, Mal. 1.11, 14, ult. And the Apostle saith, Rom. 2.15. Their Consciences Excusing, and Accusing one another.
my Name Says God is dreadful among the Heathen, Malachi 1.11, 14, ult. And the Apostle Says, Rom. 2.15. Their Consciences Excusing, and Accusing one Another.
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For Conscience is the Judgment that Reasonable Creatures do make, and cannot but make of their Moral Actions, with respect to the future Judgment of God;
For Conscience is the Judgement that Reasonable Creatures do make, and cannot but make of their Moral Actions, with respect to the future Judgement of God;
Every one of us must give account of himself to God, Rom. 14.12. Chap. 2.6. 2 Cor. 5.10. according to that Rule by which we must be judged, the Word of God:
Every one of us must give account of himself to God, Rom. 14.12. Chap. 2.6. 2 Cor. 5.10. according to that Rule by which we must be judged, the Word of God:
The Word, saith Christ, that I have spoke, the same shall judge you in the last day, John 12.48. Which alone by its self-evidencing-power and purity, Jer. 23.28, 29. Manifesteth it self to be of God, a Rule of Obedience to us, Isa. 8.20.
The Word, Says christ, that I have spoke, the same shall judge you in the last day, John 12.48. Which alone by its self-evidencing-power and purity, Jer. 23.28, 29. Manifesteth it self to be of God, a Rule of obedience to us, Isaiah 8.20.
And seeing God hath therein appointed Jesus Christ, in whom alone his Favour for ever is to be revealed, Act. 4.12. and set him to be the Great Master of the House, Luk. 13.23, 24, 25, 26, 27. Into whose hands he hath put the Eternal Doom of all mankind;
And seeing God hath therein appointed jesus christ, in whom alone his Favour for ever is to be revealed, Act. 4.12. and Set him to be the Great Master of the House, Luk. 13.23, 24, 25, 26, 27. Into whose hands he hath put the Eternal Doom of all mankind;
but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversary, Heb. 10.26, 27. Wo unto us when God counts us for his Enemies;
but a certain fearful looking for of Judgement, and fiery Indignation, which shall devour the Adversary, Hebrew 10.26, 27. Woe unto us when God counts us for his Enemies;
Psal. 4.6, 7. and that his Displeasure is most dreadful, and worse than Death, the greatest Disaster that can befall us; Mat. 10.28. and therefore, first to be avoided and most to be shunned.
Psalm 4.6, 7. and that his Displeasure is most dreadful, and Worse than Death, the greatest Disaster that can befall us; Mathew 10.28. and Therefore, First to be avoided and most to be shunned.
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First, That we seek God and his Favour, by Faith in Jesus Christ, in a constant Holy Conformity of of Heart and Life unto his Holy Will, all the days of our Lives. And,
First, That we seek God and his Favour, by Faith in jesus christ, in a constant Holy Conformity of of Heart and Life unto his Holy Will, all the days of our Lives. And,
From the Impending Judgments, e'er it be too late, by Unfeigned Repentance, Reformation and a speedy seeking of God for Pardon and Forgiveness, that his displeasure being removed,
From the Impending Judgments, ever it be too late, by Unfeigned Repentance, Reformation and a speedy seeking of God for Pardon and Forgiveness, that his displeasure being removed,
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