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Jehosaphats Charge TO HIS JUDGES:
Jehosaphats Charge TO HIS JUDGES:
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Opened in a Sermon preached ON 2 Chronicles 19. part of the 6. verse. Take heed what yee do.
Opened in a Sermon preached ON 2 Chronicles 19. part of the 6. verse. Take heed what ye do.
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Take up and read verse 5, 6. 7. And hee set Judges in the Land, thorough the fenced Cities, City by City.
Take up and read verse 5, 6. 7. And he Set Judges in the Land, through the fenced Cities, city by city.
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And said to the Judges, take heed what yee do;
And said to the Judges, take heed what ye do;
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for yee judge not for man, but for the Lord, who is with you in the Judgement:
for ye judge not for man, but for the Lord, who is with you in the Judgement:
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Wherefore now, let the fear of the Lord bee upon you; take heed, and do it, for there is no iniquity with the Lord our God,
Wherefore now, let the Fear of the Lord be upon you; take heed, and do it, for there is no iniquity with the Lord our God,
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nor respect of persons, nor taking of gifts. nor respect of Persons, nor taking of Gifts.
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ZEnophon reports of Socrates; NONLATINALPHABET, &c. Hee was so pious, that hee would do nothing, till hee had asked counsel of the gods, and so just, that hee never did wrong to any person, no not in matters of trivial concernment; Zenophon reports of Socrates;, etc. He was so pious, that he would do nothing, till he had asked counsel of the God's, and so just, that he never did wrong to any person, no not in matters of trivial concernment;
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the like hee relates of Cyrus, NONLATINALPHABET:
the like he relates of Cyrus,:
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A. Gellius observes, that Publius Scipio Africanus was accustomed before hee set himself about any business of great consequence and importance; A. Gellius observes, that Publius Scipio Africanus was accustomed before he Set himself about any business of great consequence and importance;
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before the dawning of the day, to enter the Capitol, and there to stay alone a season, consulting,
before the dawning of the day, to enter the Capitol, and there to stay alone a season, consulting,
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as it were, with Jupiter, there hee submitted his projects to the judgements of the gods,
as it were, with Jupiter, there he submitted his projects to the Judgments of the God's,
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and humbly implored their allowance of, and assistance for the good successe of his enter prizes;
and humbly implored their allowance of, and assistance for the good success of his enter prizes;
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an hence it was that his expressions and transactions were so admirable and heroical. Right Honourable;
an hence it was that his expressions and transactions were so admirable and heroical. Right Honourable;
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the execution of Justice and Judgement, which you are now going about, is a work of highest concernment, and choicest intendment;
the execution of justice and Judgement, which you Are now going about, is a work of highest concernment, and Choicest intendment;
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Magnum est audire homines agrestes, pauperes, & tantum devorare taedium; audire causas, juvare pios, punire scelerates, est munus Angelicum immo divinum: Magnum est Audire homines agrestes, Paupers, & Tantum devorare taedium; Audire causas, Juvare Pios, Punire scelerate, est munus Angelicum Immo Divinum:
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It is Angels work, nay, it is work for God himself, as Peter Martyr hath well observed; It is Angels work, nay, it is work for God himself, as Peter Martyr hath well observed;
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it is the work of the Lord, and you have great need of the help of the Lord, you are sure to meet with resistance from Hell,
it is the work of the Lord, and you have great need of the help of the Lord, you Are sure to meet with resistance from Hell,
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but assistance from Heaven will so carry you thorough it, that you shall not notoriously miscarry in it:
but assistance from Heaven will so carry you through it, that you shall not notoriously miscarry in it:
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royal and religious therefore is your practise, to enter first into the house of God, here to seek direction from him, and the benediction of him.
royal and religious Therefore is your practice, to enter First into the house of God, Here to seek direction from him, and the benediction of him.
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'Tis Augustines observation, in his book de verâ religione: that Matth. 6.19,20,21. v. Lay not up for your selves treasures upon earth, &c. is the covetous mans Scripture, Gal. 6.8. Hee that soweth to the flesh, &c. that is the Luxurious mans Scripture, Luk. 18.14. Every one that exalteth himself shall be abased;
It's Augustine's observation, in his book de verâ Religion: that Matthew 6.19,20,21. v. Lay not up for your selves treasures upon earth, etc. is the covetous men Scripture, Gal. 6.8. He that Soweth to the Flesh, etc. that is the Luxurious men Scripture, Luk. 18.14. Every one that Exalteth himself shall be abased;
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that is the ambitious, the proud mans Scripture, Luk. 17.21. The Kingdome of God is within you;
that is the ambitious, the proud men Scripture, Luk. 17.21. The Kingdom of God is within you;
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that's the superstitious mans Scripture, 1 Joh. 2.15,16. Love not the World, &c. that's every mans Scripture;
that's the superstitious men Scripture, 1 John 2.15,16. Love not the World, etc. that's every men Scripture;
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and well may I say the words of my Text are the reverend Judges Scripture:
and well may I say the words of my Text Are the reverend Judges Scripture:
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And if this bee the Scripture for Judges, as this place is the proper place for Judges,
And if this be the Scripture for Judges, as this place is the proper place for Judges,
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and this time the stated, usual time for judgement;
and this time the stated, usual time for judgement;
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then certainly it can in no place more properly, at no time more seasonably bee handled,
then Certainly it can in no place more properly, At no time more seasonably be handled,
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than in this place, and at this time; it will bee a word upon the wheel, a Sermon in season:
than in this place, and At this time; it will be a word upon the wheel, a Sermon in season:
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All that I shall say as to the Text, the Teacher, and this honourable Auditory, is, The Lord make it as serviceable to you,
All that I shall say as to the Text, the Teacher, and this honourable Auditory, is, The Lord make it as serviceable to you,
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as it is seasonable for you:
as it is seasonable for you:
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For my self in the words of Ludovicus Crocius, Dirige tu mentem Christe, manum { que } meam.
For my self in the words of Louis Crocius, Dirige tu mentem Christ, manum { que } meam.
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To you Right Honourable, shall I speak in the words of holy Augustin; Intendite in haec, quae sequuniur diligenter, & quantum potestis pie, tales enim adjuvat Deus. To the Text:
To you Right Honourable, shall I speak in the words of holy Augustin; intendite in haec, Quae sequuniur diligently, & quantum potestis pie, tales enim adjuvat Deus. To the Text:
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And I shall crave leave to say something of it by way 1 Of Resolution. 2 Explication. 3 Application.
And I shall crave leave to say something of it by Way 1 Of Resolution. 2 Explication. 3 Application.
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For the first By way of Resolution: True is that of Seneca to his Luc•ius; Facilius per partes in cognitioxem totius adducimur:
For the First By Way of Resolution: True is that of Senecca to his Luc•ius; Facilius per parts in cognitioxem totius adducimur:
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How the Angels know, or come to learn: How the Angels know, or come to Learn:
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I determine not, some say, Angeli discurt Analisi; thus is a good way for men to learn.
I determine not, Some say, Angeli discurt Analisi; thus is a good Way for men to Learn.
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Texts of Scripture (till methodically and logically resolved) are like frozen pits, how refreshing soever the water bee, it will not refresh, till the Ice bee broken: Texts of Scripture (till methodically and logically resolved) Are like frozen pits, how refreshing soever the water be, it will not refresh, till the Ice be broken:
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This Text is like those trees of which Moses speaks, pleasant to the sight, and good for food:
This Text is like those trees of which Moses speaks, pleasant to the sighed, and good for food:
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A Text which should bee writ in or with letters of gold, and put in all those Halls;
A Text which should be writ in or with letters of gold, and put in all those Halls;
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set on all the benches, in all Courts of Justice, and places of Judicature, where Justice is executed, and Judgement administred;
Set on all the benches, in all Courts of justice, and places of Judicature, where justice is executed, and Judgement administered;
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as a learned interpreter notes upon it: as a learned interpreter notes upon it:
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And although (sayes hee) there bee many excellent notions hinted and handed to us by Plato, Aristotle, and learned Jurisperit's concerning the excellency and necessity of Justice: and Judges duties;
And although (Says he) there be many excellent notions hinted and handed to us by Plato, Aristotle, and learned Jurisperit's Concerning the excellency and necessity of justice: and Judges duties;
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yet, Si omnia humana dicta in unam massam conflata essent, hanc tamen auream concionem aequare non possent, &c. In it four general parts;
yet, Si omnia Humana dicta in unam Massam conflata essent, hanc tamen Auream concionem aequare non possent, etc. In it four general parts;
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you have 1 Officium Propositum, A duty propounded. 2 Modum Expositum, The manner Expounded. 3 Media Deposita, Helps Expressed. 4 Motiva Apposita, Motives annexed. Concerning the first;
you have 1 Officium Propositum, A duty propounded. 2 Modum Expositum, The manner Expounded. 3 Media Deposita, Helps Expressed. 4 Motiva Apposita, Motives annexed. Concerning the First;
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The Duty is propounded three waies. Implicitly. Explicitly. Ingeminatly. First Implicitly, Ver. 6. Take heed what yee do: Aliquid praesupponitur agendum; something is to be done; this is implyed.
The Duty is propounded three ways. Implicitly. Explicitly. Ingeminately. First Implicitly, Ver. 6. Take heed what ye do: Aliquid praesupponitur agendum; something is to be done; this is employed.
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Secondly, Explicitly, Vers. 7. Do it, (i.e.) Execute Justice and Judgement: Hic labor, hoc opus est. Thirdly, Ingeminatly: Take heed what yee do:
Secondly, Explicitly, Vers. 7. Do it, (i.e.) Execute justice and Judgement: Hic labour, hoc opus est. Thirdly, Ingeminately: Take heed what ye do:
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Again, Take heed, and do it; his inculcating and duplicating the charge (as Phavorinus in another matter;
Again, Take heed, and do it; his inculcating and duplicating the charge (as Phavorinus in Another matter;
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of whom in A. Gellius ) admonitionem facit intentiorem, impressionem firmiorem; Et memoriam retentiorem: Physitians say, memoria primum se nescit.
of whom in A. Gellius) admonitionem facit intentiorem, impressionem firmiorem; Et memoriam retentiorem: Physicians say, memoria primum se nescit.
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Concerning the second, viz. The Modification.
Concerning the second, viz. The Modification.
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The manner expounded how Justice is, and ought to bee executed, Vers. 6. Take heed, &c.
The manner expounded how justice is, and ought to be executed, Vers. 6. Take heed, etc.
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Summa cum diligentia, vigilantia, prudentia, &c. do it exactly, regularly, deliberately, actus vestros, verba, & sententias diligenter pensate, ne devietis in aliquo; saith Carthusian on it: Summa cum Diligentia, vigilantia, Prudence, etc. do it exactly, regularly, deliberately, actus vestros, verba, & sententias diligently pensate, ne devietis in Aliquo; Says Carthusian on it:
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See, or see to what yee do: so the Original, and the Septuagint, NONLATINALPHABET;
See, or see to what ye do: so the Original, and the septuagint,;
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a faithful Minister is oculus Ecclesiae; a faithful Magistrate is oculus Reipublicae: here and there blindness, nec excusatione est digna, nec venia:
a faithful Minister is oculus Ecclesiae; a faithful Magistrate is oculus Reipublicae: Here and there blindness, nec excusatione est Digna, nec Venia:
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It is curious work which you are now about;
It is curious work which you Are now about;
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and you have need of open eyes, steady hands, and honest hearts, Officium geritis magni momenti; multum potestis prodesse & obesse;
and you have need of open eyes, steady hands, and honest hearts, Officium geritis magni Momenti; multum potestis Profits & obesse;
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causas ita { que } accurate perpendite. Take heed, &c. Concerning the third; the means or helps expressed, in number three. causas ita { que } accurate perpendite. Take heed, etc. Concerning the third; the means or helps expressed, in number three.
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First, Let the fear of God bee upon you, vers. 7. Let it never bee said of THIS Court,
First, Let the Fear of God be upon you, vers. 7. Let it never be said of THIS Court,
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as Abraham did of Abimelechs; Surely the fear of God is not in this place:
as Abraham did of Abimelechs; Surely the Fear of God is not in this place:
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Remote repagulo & pessulo Timoris Dei nullam non injustitiam exercebit Judex, a quo nihil boni & aequi, &c. Rivet well observes;Remote repagulo & pessulo Fear Dei Nullam non injustitiam exercebit Judge, a quo nihil boni & Aequi, etc. Rivet well observes;
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but such as fear God will take heed, if not of what others say, yet what they themselves do:
but such as Fear God will take heed, if not of what Others say, yet what they themselves do:
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of this more in the progress of this discourse.
of this more in the progress of this discourse.
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Secondly, Respect not persons (or faces) in judgement, partiality staineth justice, and cuts in peeces the very nerves and ligaments of any state:
Secondly, Respect not Persons (or faces) in judgement, partiality stains Justice, and cuts in Pieces the very nerves and ligaments of any state:
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There is no policy so great, as to bee an honest, impartial man.
There is no policy so great, as to be an honest, impartial man.
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Thirdly, Take no gifts, for they blinde the eyes of the wise (of the Seer ) and pervert the words of the Righteous:
Thirdly, Take no Gifts, for they blind the eyes of the wise (of the Seer) and pervert the words of the Righteous:
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Ministers have lost their gifts in this Tenacious hide-bound age.
Ministers have lost their Gifts in this Tenacious hidebound age.
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I mean not their parts, qualifications, &c. it were well if you and others had so too. Concerning the 4th.
I mean not their parts, qualifications, etc. it were well if you and Others had so too. Concerning the 4th.
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The Motives annexed, whereby these Judges are incouraged, excited, and animated to a careful, conscientious discharge of their duties,
The Motives annexed, whereby these Judges Are encouraged, excited, and animated to a careful, conscientious discharge of their duties,
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and they also are in number three. 1 They Judge not for man, (NONLATINALPHABET) but for the Lord;
and they also Are in number three. 1 They Judge not for man, () but for the Lord;
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and therefore it mainly concerns them to Take heed what they do, vers. 6. 2 God is with them in the Judgement:
and Therefore it mainly concerns them to Take heed what they do, vers. 6. 2 God is with them in the Judgement:
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Jehosaphat tells them no less, and I tell you no more; and Ergo. 3 There is no iniquity in the Lord your God: no (NONLATINALPHABET) injustice:Jehoshaphat tells them no less, and I tell you no more; and Ergo. 3 There is no iniquity in the Lord your God: no () injustice:
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So the Seventy, therefore let there bee none in you: and that there may bee none in you, or done by you:
So the Seventy, Therefore let there be none in you: and that there may be none in you, or done by you:
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Do it, and take heed what yee do: Do it, and take heed what ye do:
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I remember a famous passage of holy Bernard: That man would have God to bee no God, who would have him to bee impotent, unwise, or unjust:
I Remember a famous passage of holy Bernard: That man would have God to be no God, who would have him to be impotent, unwise, or unjust:
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And Biel, one of the acutest School-men, speaking of accepting, and respecting persons, hath this passage:
And Biel, one of the acutest Schoolmen, speaking of accepting, and respecting Persons, hath this passage:
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Deus nullius est debitor, nec potest aliquid injuste agere; quia eo ipso quod aliquid vult, & facit, juste vult, & facit; Deus Nullius est debtor, nec potest Aliquid injust agere; quia eo ipso quod Aliquid vult, & facit, just vult, & facit;
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sua enim volunt as est regula omnis justitiae: It is his will and pleasure that all his bee as hee is: Just. sua enim volunt as est regula omnis justitiae: It is his will and pleasure that all his bee as he is: Just.
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Now if it please you to consider these words, as Jehosaphats Charge to his Judges:
Now if it please you to Consider these words, as Jehosaphats Charge to his Judges:
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Then two parts are principally observeable. 1 The Substance of the Charge, of this before. 2 The Circumstances of, or in the Charge;
Then two parts Are principally observable. 1 The Substance of the Charge, of this before. 2 The circumstances of, or in the Charge;
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and they are chiefly two. 1 The Person by whom this Charge is exhibited. 2 The Persons to whom this Charge is directed. Concerning the former, viz. Jehosaphat.
and they Are chiefly two. 1 The Person by whom this Charge is exhibited. 2 The Persons to whom this Charge is directed. Concerning the former, viz. Jehoshaphat.
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Would time, and your affairs permit, I should give you a fair Character of him, and of his noble acts. Hee is described three waies.
Would time, and your affairs permit, I should give you a fair Character of him, and of his noble acts. He is described three ways.
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By his Place, by his Case, by his Grace. First, By his Office, Imployment, or Place, vers 1. Hee was King of Judah: Nulli secundus;
By his Place, by his Case, by his Grace. First, By his Office, Employment, or Place, vers 1. He was King of Judah: None secundus;
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Rex in suo Regno solo Deo minor, was anciently the determination of learned Pen's: King. This intimates, 1 His Dignity. 2 His Duty. 1 His Dignity:Rex in Sue Regno solo God minor, was anciently the determination of learned Pen's: King. This intimates, 1 His Dignity. 2 His Duty. 1 His Dignity:
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Every man is born to a cross. Man is born to trouble, saith Eliphaz, Job 5.7. This is ours by a lineal right.
Every man is born to a cross. Man is born to trouble, Says Eliphaz, Job 5.7. This is ours by a lineal right.
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NONLATINALPHABET NONLATINALPHABET NONLATINALPHABET, &c. But Jehosaphat was born to a Crown: In Judah there was none comparable to him for Greatnesse, and Goodnesse. 2 His Duty: As they say in Law:
, etc. But Jehoshaphat was born to a Crown: In Judah there was none comparable to him for Greatness, and goodness. 2 His Duty: As they say in Law:
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Haereditas transit cum onere: So may I here, Dignitas transit cum onere: great Honours, and great Labours may not bee severed;Hereditas transit cum onere: So may I Here, Dignitas transit cum onere: great Honours, and great Labours may not be severed;
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the higher men are advanced, the more from them is expected:
the higher men Are advanced, the more from them is expected:
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you were not born Judges, nor were you ushered into the world with that pomp and Majesty,
you were not born Judges, nor were you ushered into the world with that pomp and Majesty,
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as to this place this morning: Hath God done great things for you? then do you great things for, God:
as to this place this morning: Hath God done great things for you? then do you great things for, God:
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for his despised Truths, Worship People, day: It is sad to see men that owe most, pay least:
for his despised Truths, Worship People, day: It is sad to see men that owe most, pay least:
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you are not for sight, but service: God hath done more for you, than hee hath done for others;
you Are not for sighed, but service: God hath done more for you, than he hath done for Others;
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and a day is drawing on, in which hee will know of you; what you have done more for him, than others have done:
and a day is drawing on, in which he will know of you; what you have done more for him, than Others have done:
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such as have but a little, must but account for little: such are exempted from the burden of great dangers, and the discharge of great duties;
such as have but a little, must but account for little: such Are exempted from the burden of great dangers, and the discharge of great duties;
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but it is not so with you:
but it is not so with you:
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My Lords and Gentleme•, therefore as you out-strip others in the receipt of mercies, so ought you to outstrip others in the performance of duties.
My lords and Gentleme•, Therefore as you outstrip Others in the receipt of Mercies, so ought you to outstrip Others in the performance of duties.
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Secondly, By his State, Condition, and Case: Hee returned to his house in peace, verse the first: Secondly, By his State, Condition, and Case: He returned to his house in peace, verse the First:
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Jehosaphat going to see Ahab King of Israel, (i.e.) of the ten Tribes, which revolted from Rehoboam, the son of Salomon, and adhered to Jeroboam, the son of Nebat; going, I say, to see Ahab by way of courtly visitation, was cunningly catcht,Jehoshaphat going to see Ahab King of Israel, (i.e.) of the ten Tribes, which revolted from Rehoboam, the son of Solomon, and adhered to Jeroboam, the son of Nebat; going, I say, to see Ahab by Way of courtly Visitation, was cunningly catched,
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and cast into the confederation and society of an unhappy war, whereby hee plunged himself both into spiritual miseries, and temporal mischiefs:
and cast into the confederation and society of an unhappy war, whereby he plunged himself both into spiritual misery's, and temporal mischiefs:
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both harmed his conscience, stained his royal reputation, and hazarded his life: hee was exposed to the fury of the whole Syrian army:
both harmed his conscience, stained his royal reputation, and hazarded his life: he was exposed to the fury of the Whole Syrian army:
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Yet to Jerusalem hee returned, not slain, nor wounded, as hollow-hearted Ahab was: Jehosaphat prayed, and the Lord heard, and helped;
Yet to Jerusalem he returned, not slave, nor wounded, as hollowhearted Ahab was: Jehoshaphat prayed, and the Lord herd, and helped;
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diverted them, delivered him, Hic homo potuit apud Deum quod voluit, as hee said of Luther: it was a miracle of mercy fo• him to return in safety, obiter innuit miraculum quo evasit incolumis, saith Vatablus on it: This was his Case.
diverted them, Delivered him, Hic homo Potuit apud God quod voluit, as he said of Luther: it was a miracle of mercy fo• him to return in safety, obiter innuit miraculum quo evasit incolumis, Says Vatablus on it: This was his Case.
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Thirdly, By his Grace, as hee was a man of quality, and so also of piety: Thirdly, By his Grace, as he was a man of quality, and so also of piety:
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This is it, my Lords, that makes honours, honourable; nobility, noble: and such persons truly illustrious, and their posterity famous: This is it, my lords, that makes honours, honourable; Nobilt, noble: and such Persons truly illustrious, and their posterity famous:
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Nobilitas suprema est filium & haeredem esse Dei, &c. nothing doth so adorn, and nobilitate, as grace:Nobilitas Supreme est Son & haeredem esse Dei, etc. nothing does so adorn, and nobilitate, as grace:
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Angels in respect of their nature, are all alike; and Philosophers say of rational souls: that they are equal, in ratione specifica, quam omnes ex aequo participant:
Angels in respect of their nature, Are all alike; and Philosophers say of rational Souls: that they Are equal, in ratione specifica, quam omnes ex Aequo participant:
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Souls have no sexes, but grace puts a notable difference: Jehosaphat was a man of sincerity, though not without his NONLATINALPHABET, and humane frailties.
Souls have no sexes, but grace puts a notable difference: Jehoshaphat was a man of sincerity, though not without his, and humane frailties.
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Mention is made of his infirmity, vers. 2. Hee helped Ahab whom the Lord abhorred:
Mention is made of his infirmity, vers. 2. He helped Ahab whom the Lord abhorred:
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of twenty Kings of Israel you shall not finde above one (if one) good one:
of twenty Kings of Israel you shall not find above one (if one) good one:
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of all the twenty, none comparable to this King Ahab for vileness:
of all the twenty, none comparable to this King Ahab for vileness:
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Hee did evil in the sight of the Lord, above all that were before him, 2 King. 16.30.He did evil in the sighed of the Lord, above all that were before him, 2 King. 16.30.
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and in the following verses, Ahab did more to provoke the Lord God of Israel to anger,
and in the following Verses, Ahab did more to provoke the Lord God of Israel to anger,
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than all the Kings of Israel, that were before him:
than all the Kings of Israel, that were before him:
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There was none like unto Ahab, who did set, yea sell himself to work wickedness in the sight of the Lord:
There was none like unto Ahab, who did Set, yea fell himself to work wickedness in the sighed of the Lord:
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This was the man that Jehosaphat helped, and this hee did, not only before hee knew Gods pleasure in the matter, This was the man that Jehoshaphat helped, and this he did, not only before he knew God's pleasure in the matter,
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but after that the Prophet had acquainted him with the will of God: To this adde further:
but After that the Prophet had acquainted him with the will of God: To this add further:
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Jehosaphat rose not up in defence of the Lords Prophet, Micajah against Zedechiah's insolency, and Ahabs tyranny, who committed him for speaking the truth: Jehoshaphat rose not up in defence of the lords Prophet, Micajah against Zedechiah's insolency, and Ahabs tyranny, who committed him for speaking the truth:
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All great and foul infirmities, cum dolore dicimus & tremore, sed Deus noluit taceri, quod voluit scribi, as Augustine speaks of David, and Bathsheba.
All great and foul infirmities, cum dolore dicimus & tremore, sed Deus noluit taceri, quod voluit scribi, as Augustine speaks of David, and Bathsheba.
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It is good to help the Lord against the mighty, but not so, to help the mighty against the Lord,
It is good to help the Lord against the mighty, but not so, to help the mighty against the Lord,
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nor to joyn hand in hand with them, whom the Lord abhorres. Jehosaphat was but a man at the best;
nor to join hand in hand with them, whom the Lord abhors. Jehoshaphat was but a man At the best;
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if hee or wee bee left unto our selves, in what are wee superior to a Beast? who may not then pray,
if he or we be left unto our selves, in what Are we superior to a Beast? who may not then pray,
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and say with Augustine, A meipso me libera Domine: Whoever saw Moon, or man without spots;
and say with Augustine, A meipso me Libera Domine: Whoever saw Moon, or man without spots;
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and they bee commonly greatest, when at the highest, and fullest: Great mens sins are very great sins:
and they be commonly greatest, when At the highest, and Fullest: Great men's Sins Are very great Sins:
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It is the misery of men that bee great, their sins cannot bee little.
It is the misery of men that be great, their Sins cannot be little.
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Jehosaphat was a man subject to like passions, as wee are, and wee are men, subject to like passions as hee was: Jehoshaphat was a man Subject to like passion, as we Are, and we Are men, Subject to like passion as he was:
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wee are not Angels, but men;
we Are not Angels, but men;
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and have many frailties and infirmities to bee covered, and cured, but none to bee allowed.
and have many frailties and infirmities to be covered, and cured, but none to be allowed.
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Mention is made of his Integrity, ver. the third, Nevertheless there are good things found in thee:
Mention is made of his Integrity, ver. the third, Nevertheless there Are good things found in thee:
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When men praise with a Nevertheless, commonly they nevertheless praise:
When men praise with a Nevertheless, commonly they nevertheless praise:
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Not so with Jeho: that hee was a man, who had the root of the Matter in him, appeareth evidently and eminently by three notable acts.
Not so with Jeho: that he was a man, who had the root of the Matter in him, appears evidently and eminently by three notable acts.
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First, By what hee did, in reference to himself, vers. 3. Hee prepared his heart to seek and serve the Lord:
First, By what he did, in Referente to himself, vers. 3. He prepared his heart to seek and serve the Lord:
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This latter commendation wipes off the former aspersion and accusation, and 2 Chron. 17.6. his heart was lift up in the waies of God.
This latter commendation wipes off the former aspersion and accusation, and 2 Chronicles 17.6. his heart was lift up in the ways of God.
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Secondly, By what hee did for the Church;
Secondly, By what he did for the Church;
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hee took away the high places and groves out of Judah: It is true of Johosaphat, what Beza writ of Calvin, Non aliter in Ecclesias quamvis remotas affectus, quam si illas gestasset humeris:
he took away the high places and groves out of Judah: It is true of Jehoshaphat, what Beza writ of calvin, Non aliter in Ecclesiastes Quamvis remotas affectus, quam si Illas gestasset humeris:
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To compleat the work, hee sent Levites and Priests to instruct and teach the people the good knowledge of the Lord;
To complete the work, he sent Levites and Priests to instruct and teach the people the good knowledge of the Lord;
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and Princes, such as were faithful, they taught, either by the Levites, whom they did associate, countenance, and incourage in the work;
and Princes, such as were faithful, they taught, either by the Levites, whom they did associate, countenance, and encourage in the work;
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or rather, the Princes taught the Laws of the Land, the Levites the Law of God;
or rather, the Princes taught the Laws of the Land, the Levites the Law of God;
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and both mutually helped each other; where religion was blasted, hee knew no good could bee expected:
and both mutually helped each other; where Religion was blasted, he knew no good could be expected:
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Hee knew Principalities could not bee preserved, where Religion was extinguished, or extirpated; as the Bishop de Monte Pulciano told Charles the Emperour in the Council of Trent.
He knew Principalities could not be preserved, where Religion was extinguished, or extirpated; as the Bishop de Monte Pulciano told Charles the Emperor in the Council of Trent.
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Thirdly, By what hee did for the State: what did hee? My Text and context tell you:
Thirdly, By what he did for the State: what did he? My Text and context tell you:
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Hee set Judges in the Land throughout the fenced Cities of Judah. This brings mee from the Person by whom the charge in hand was exhibited:He Set Judges in the Land throughout the fenced Cities of Judah. This brings me from the Person by whom the charge in hand was exhibited:
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to the Persons to whom it was specially directed, Judges. And here three things are observeable. 1 Who they were, whom hee constituted and impowred: Judges:
to the Persons to whom it was specially directed, Judges. And Here three things Are observable. 1 Who they were, whom he constituted and empowered: Judges:
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Judex est jus animatum. 2 The Circuit to which they were confined: Judah, more specially: The fenced Cities of Judah. Judge est jus animatum. 2 The Circuit to which they were confined: Judah, more specially: The fenced Cities of Judah.
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3 The instructions to them delivered:
3 The instructions to them Delivered:
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Take heed, and do it; Take heed what ye do, for ye judge not for man (i.e.) non hominum, sed Dei vices judicando geretis. Take heed, and do it; Take heed what you do, for you judge not for man (i.e.) non hominum, sed Dei vices judicando geretis.
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And now you see the Texture of this portion of Scripture; no more, by way of Analysis, remembring that of Seneca, Dividi non concidi utile est;
And now you see the Texture of this portion of Scripture; no more, by Way of Analysis, remembering that of Senecca, Dividi non concidi utile est;
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and yet I could say no lesse, considering that of Erasmus, magnopere conducit ad docilitatem auditorum certarum partium praemissio.
and yet I could say no less, considering that of Erasmus, Magnopere conducit ad docilitatem auditorum certarum partium praemissio.
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The Explication of the Text drawn forth in ten observations.
The Explication of the Text drawn forth in ten observations.
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Augustine humbly begg'd of God, that if it were his pleasure, hee would send Moses to him, to interpret some more abstruce, Augustine humbly begged of God, that if it were his pleasure, he would send Moses to him, to interpret Some more abstruse,
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and intricate passages in his book of Genesis: But here is no great controversy about the Text, not obscurity in the Text:
and intricate passages in his book of Genesis: But Here is no great controversy about the Text, not obscurity in the Text:
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Those Scriptures are most dark and difficult which are Allegorical, and prophetical:
Those Scriptures Are most dark and difficult which Are Allegorical, and prophetical:
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upon the perusal, this will appear more historical, and therefore from the parts observeable in it, I shall proceed to those points deducible from it? Some few I shall propose by way of Introduction;
upon the perusal, this will appear more historical, and Therefore from the parts observable in it, I shall proceed to those points deducible from it? some few I shall propose by Way of Introduction;
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the last Thesis or conclusion I shall indeavour to open and apply, as my strength, your patience, and momentous affairs will permit. Hee set Judges:
the last Thesis or conclusion I shall endeavour to open and apply, as my strength, your patience, and momentous affairs will permit. He Set Judges:
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Note first, Here is a memorandum of Adams Apostacy, in the state of Innocency, there was not,
Note First, Here is a memorandum of Adams Apostasy, in the state of Innocency, there was not,
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nor would there have been such need of Magistracy.
nor would there have been such need of Magistracy.
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There would have been no contentions, nor wranglings about meum & tuum, which two Pronounes (saith Seneca ) mine and thine, were they not in the world, men would live more peaceably and piously;
There would have been no contentions, nor wranglings about meum & tuum, which two Pronouns (Says Senecca) mine and thine, were they not in the world, men would live more peaceably and piously;
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Nostra enim essemus, si non essent nostra: In Paradise there was no room for Judges:Nostra enim essemus, si non essent nostra: In Paradise there was no room for Judges:
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Panormitan well observes, si homines in primaevae dispositionis statu, & innocentiâ, permansissent, latio, & executio legis postivae non fuisset necessaria; Panormitan well observes, si homines in Primaevae dispositionis Statu, & innocentiâ, permansissent, latio, & Execution Legis postivae non fuisset necessaria;
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jam legis humanae positivae promulgatio requiritur, quia nisi lites per justitiam reprimerentur, in mundo non esset concordia. jam Legis humanae positivae Promulgatio requiritur, quia nisi lights per justitiam reprimerentur, in mundo non esset Concord.
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Wee shall not dispute that Question: Utrum regimen politicum in statu instituto locum habuerit:
we shall not dispute that Question: Utrum regimen Politicum in Statu instituto locum habuerit:
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I well remember that Pererius concludes, having handled it pro and con: In statu innocentiae alii aliis praefuissent dominatione non servili sed civili, quae nihil violenti, in voluntarii & acerbi mistum habuisset; I well Remember that Pererius concludes, having handled it Pro and con: In Statu innocentiae alii Others praefuissent domination non servili sed civili, Quae nihil violenti, in voluntarii & acerbi mistum habuisset;
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Augustin answers it negatively, certainly order there was, and would have been, had not Adam faln,Augustin answers it negatively, Certainly order there was, and would have been, had not Adam fallen,
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as Scaliger observes, and some kinde of subjection of man to man as the Schools note;
as Scaliger observes, and Some kind of subjection of man to man as the Schools note;
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but that dominion of man over man was not NONLATINALPHABET, but NONLATINALPHABET, and that subjection not servile, but filial, not forced, or involuntary, but spontaneous:
but that dominion of man over man was not, but, and that subjection not servile, but filial, not forced, or involuntary, but spontaneous:
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Before Adam had sinned, there was none appointed, by whom Justice should bee executed, or punishment inflicted:
Before Adam had sinned, there was none appointed, by whom justice should be executed, or punishment inflicted:
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and I finde, some of the learned have thought and taught, that till the Flood, the Lord reserved all revenge of murther to himself; and I find, Some of the learned have Thought and taught, that till the Flood, the Lord reserved all revenge of murder to himself;
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hee executed punishment on Cain and Lamech, and performed the office of the Magistrate alone, bringing in the Flood upon the old world;
he executed punishment on Cain and Lamech, and performed the office of the Magistrate alone, bringing in the Flood upon the old world;
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for their cruelty and Heaven-daring impieties. Hee set Judges in the Land. Secondly observed: It is not said;
for their cruelty and Heaven daring impieties. He Set Judges in the Land. Secondly observed: It is not said;
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Judges set him in the Land, but, &c. Hee set Judges in the Land. Thirdly note;
Judges Set him in the Land, but, etc. He Set Judges in the Land. Thirdly note;
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Judges set not themselves in the Land: As wee cannot (de jure) preach, except wee bee sent:
Judges Set not themselves in the Land: As we cannot (de jure) preach, except we be sent:
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so yee cannot (de jure) judge, nor are your definitive sentences of any validity, except yee also bee sent:
so ye cannot (de jure) judge, nor Are your definitive sentences of any validity, except ye also be sent:
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The greatest persons, bee they Angellically gifted, rarely qualified, eminently accomplished, and accoutred, are not permitted to act as Judges,
The greatest Persons, be they Angellically gifted, rarely qualified, eminently accomplished, and accoutered, Are not permitted to act as Judges,
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nor would their decrees and determinations be regarded; if they had no authority or commission from the higher powers:
nor would their decrees and determinations be regarded; if they had no Authority or commission from the higher Powers:
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why then should any bee allowed, priviledged, or permitted to dispense the word and sacraments authoritatively, without commission from the Lord Jesus Christ? why then should any be allowed, privileged, or permitted to dispense the word and Sacraments authoritatively, without commission from the Lord jesus christ?
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Though all the Lords Prophets were the Lords people, yet never were all the Lords people called to bee the Lords Prophets:
Though all the lords prophets were the lords people, yet never were all the lords people called to be the lords prophets:
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Nec minus certo credendum est, externum sacerdotium non omnium fidelium ▪ multitudini commune esse: sed quibusdam proprium, said one of the Schoolmen: Nec minus certo credendum est, externum sacerdotium non omnium Fidelium ▪ multitudini commune esse: sed Some proprium, said one of the Schoolmen:
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Gifts and abilities alone, super-adde grace, if your Lordships so please;
Gifts and abilities alone, superadd grace, if your Lordship's so please;
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bee they never so eminent, make not a Magistrate, or Minister of Jesus Christ, in an ordinary way,
bee they never so eminent, make not a Magistrate, or Minister of jesus christ, in an ordinary Way,
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and in Ecclesia constituta, as ours is. Judging and preaching are not meerly acts of gifts, but of Offices:
and in Ecclesia Constituted, as ours is. Judging and preaching Are not merely acts of Gifts, but of Offices:
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Qualification for a work, and a legitimate vocation, and solemn designation, or deputation to a work, are distinct things:
Qualification for a work, and a legitimate vocation, and solemn designation, or deputation to a work, Are distinct things:
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The labourers, though both willing, and able, yet went not into the Vineyard, till they were commanded:
The labourers, though both willing, and able, yet went not into the Vineyard, till they were commanded:
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It is the observation of a very ancient writer upon Romans 1. verse 1. Paul a Servant of Jesus Christ, called to bee an Apostle; vocatus (saith hee) non a scipso veniens ad praecandum; aliequin fur esset & latra:
It is the observation of a very ancient writer upon Romans 1. verse 1. Paul a Servant of jesus christ, called to be an Apostle; Vocatus (Says he) non a scipso veniens ad praecandum; aliequin fur esset & latra:
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Hee was called, hee ranne not of himself to preach the Gospel; had Paul done so, hee had been a Thief and a Robber:
He was called, he ran not of himself to preach the Gospel; had Paul done so, he had been a Thief and a Robber:
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And Maldonate an acute Interpreter observes, that the Lord Jesus Christ hath laid down eight Signes and Characters of a true Prophet,
And Maldonate an acute Interpreter observes, that the Lord jesus christ hath laid down eight Signs and Characters of a true Prophet,
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or Pastor, amongst which this is considerable; hee enters in at the door;
or Pastor, among which this is considerable; he enters in At the door;
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but who is hee that enters in at or by the door? hee answers, quisquis sibi non sumit honorem;
but who is he that enters in At or by the door? he answers, quisquis sibi non Sumit Honor;
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per ostium ingrediuntur qui a Deo missi sunt; per ostium ingrediuntur qui a God Missi sunt;
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they are Thieves and Robbers who climbe into this high, holy, and honourable function, through the window of their own pride, and self-conceit:
they Are Thieves and Robbers who climb into this high, holy, and honourable function, through the window of their own pride, and self-conceit:
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If Origen, a man of an excellent dianoy, and rare abilities, fell into dangerous errours; and that as Chemnitius conceived, because he so long neglected orders;
If Origen, a man of an excellent dianoy, and rare abilities, fell into dangerous errors; and that as Chemnitz conceived, Because he so long neglected order;
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into what errors may not they slide, who sleight it, and contemn it.
into what errors may not they slide, who sleight it, and contemn it.
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Sure I am, non fortunat Deus labores eorum, qui non sunt vocati, quamvis salutaria quaedam afferunt, non tamen edificant, said Luther truly:
Sure I am, non fortunate Deus labores Their, qui non sunt vocati, Quamvis salutaria quaedam afferunt, non tamen edificant, said Luther truly:
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and a greater than hee commands mee to tell you, who have power and authority in your hands, that they shall not profit the people at all, Jer. 23.32. Let not my Lords bee angry:
and a greater than he commands me to tell you, who have power and Authority in your hands, that they shall not profit the people At all, Jer. 23.32. Let not my lords be angry:
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I am not here to inquire, by what authority you act? or who made you Judges over us: Wee have heard your Commissions:
I am not Here to inquire, by what Authority you act? or who made you Judges over us: we have herd your Commissions:
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Only this I say, lesse I could not, more I shall not: Judges must have clear Commissions:
Only this I say, less I could not, more I shall not: Judges must have clear Commissions:
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No man may take that honour of the Ministry, or this of the Magistracy upon him, were hee as wise as Salomon, or Daniel; before hee bee called.
No man may take that honour of the Ministry, or this of the Magistracy upon him, were he as wise as Solomon, or daniel; before he be called.
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Hee set Judges in the Land. He Set Judges in the Land.
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Fourthly, It is registred and recorded as a most royal and religious act of Jehosaphat, and as a great ornament and muniment, and blessing to the Land: whence wee may animadvert:
Fourthly, It is registered and recorded as a most royal and religious act of Jehoshaphat, and as a great ornament and muniment, and blessing to the Land: whence we may animadvert:
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that Judges who will execute justice, and judgement carefully and conscionably, are very great blessings to a Land or Nation:
that Judges who will execute Justice, and judgement carefully and Conscionably, Are very great blessings to a Land or nation:
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How great blessings they be, I cannot tell you beloved this I can tell you, they are great blessings:
How great blessings they be, I cannot tell you Beloved this I can tell you, they Are great blessings:
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Judges are like the Prophets Figs; those that were good, were very good, and those that were bad, were very bad:
Judges Are like the prophets Figs; those that were good, were very good, and those that were bad, were very bad:
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Judex injustus latro est, sicut medicus imperitus est homicidae: Judex locusta civitatis est malus: Judge Unjust Latro est, sicut medicus imperitus est Homicidae: Judge locusta civitatis est malus:
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said Scaligen: Such Magistrates as bear the name of Magistrates, and stand in the room of Magistrates,
said Scaligen: Such Magistrates as bear the name of Magistrates, and stand in the room of Magistrates,
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but do not the offices and duties appertaining to the Magistracy, are but as eyes of glass,
but do not the Offices and duties appertaining to the Magistracy, Are but as eyes of glass,
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or Ivory-teeth, or Iron-hands, or wooden-leggs; as those artificial and equivocal limbs stand the body natural in little stead;
or Ivory-teeth, or Iron-hands, or wooden-leggs; as those artificial and equivocal limbs stand the body natural in little stead;
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so do these the body politick. Good Magistrates are the breath of our nostrils, Lam. 4.22.
so do these the body politic. Good Magistrates Are the breath of our nostrils, Lam. 4.22.
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Grave Senatours, zealous Magistrates, faithful Ministers, are the props the pillars the buttresses of Church, and Common-wealth:
Grave Senators, zealous Magistrates, faithful Ministers, Are the props the pillars the buttresses of Church, and Commonwealth:
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how can an Army bee without a General, or a City without a Governour, or a School without a Master,
how can an Army be without a General, or a city without a Governor, or a School without a Master,
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or a Nation without a civil Magistrate? it needs no forraign force to dissolve it, it will Amphisoene - like, destroy it self.
or a nation without a civil Magistrate? it needs no foreign force to dissolve it, it will Amphisoene - like, destroy it self.
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The taking away of the J•dge and the Prophet is threatned and accounted a sad and sore judgement, Isa. 3.2. these commonly fall together:
The taking away of the J•dge and the Prophet is threatened and accounted a sad and soar judgement, Isaiah 3.2. these commonly fallen together:
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it was said by a Royal Pen, no Bishop, no King:
it was said by a Royal Pen, no Bishop, no King:
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And I do beleeve, whoever lives to see England without a Ministry, the same eye shall see England without a Magistracy:
And I do believe, whoever lives to see England without a Ministry, the same eye shall see England without a Magistracy:
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It is very sad to lose an eye, more to lose both:
It is very sad to loose an eye, more to loose both:
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now what the eyes are to the body natural, that those are to there-publick, as judicious Calvin notes upon that Text:
now what the eyes Are to the body natural, that those Are to there-publick, as judicious calvin notes upon that Text:
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wee can better bee without the light and heat of the Sun, than without Judges to correct, and Prophets to instruct:
we can better be without the Light and heat of the Sun, than without Judges to correct, and prophets to instruct:
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si decidant viri Consuliores periturae urbis, & Orbis primum indicium est: I shall not gloss upon those Scriptures, though pregnant and pertinent, Amos 2.3. Judges 2.7. & 4.1. & chap. 8.33. Judges 2.19,20. when the Lord raised them Judges, then the Lord was with the Judge, and delivered them out of the hand of their enemies, all the daies of the Judge.si decidant viri Consuliores periturae urbis, & Orbis primum indicium est: I shall not gloss upon those Scriptures, though pregnant and pertinent, Amos 2.3. Judges 2.7. & 4.1. & chap. 8.33. Judges 2.19,20. when the Lord raised them Judges, then the Lord was with the Judge, and Delivered them out of the hand of their enemies, all the days of the Judge.
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But when the Judge was dead, they corrupted themselves more than their Fathers, in following other Gods;But when the Judge was dead, they corrupted themselves more than their Father's, in following other God's;
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therefore the anger of the Lord was hot against Israel.
Therefore the anger of the Lord was hight against Israel.
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If you, my Lords, will right the wronged, relieve the oppressed, judge for the fatherlesse, who are commonly friendless; plead for the Widdow:
If you, my lords, will right the wronged, relieve the oppressed, judge for the fatherless, who Are commonly friendless; plead for the Widow:
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If you bee eyes unto the blinde, leggs unto the lame, harbours to the poor, terrours to the unjust, succours to the innocent:
If you be eyes unto the blind, legs unto the lame, harbours to the poor, terrors to the unjust, succours to the innocent:
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If you break the jaws of the wicked, and pluck the spoil out of his teeth:
If you break the Jaws of the wicked, and pluck the spoil out of his teeth:
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if you do these things, and no lesse (My Lords) is expected from you:
if you do these things, and no less (My lords) is expected from you:
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you will bee to us mercies of the first magnitude, as hiding-places from the winde, and coverts from the tempest;
you will be to us Mercies of the First magnitude, as hiding-places from the wind, and coverts from the tempest;
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as Rivers of waters in drye places, and as the shadow of great Rocks in a weary Land:
as rivers of waters in dry places, and as the shadow of great Rocks in a weary Land:
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when such ride the circuits, and come amongst us; Gad, a troop of blessings comes: You are the shields of the Earth, as the Psalmist calls you;
when such ride the circuits, and come among us; Gad, a troop of blessings comes: You Are the shields of the Earth, as the Psalmist calls you;
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you are the men who protect from wrongs and injuries, and therefore are great blessings: you turn away the wrath and indignation of the Lord from the Nation, Psal. 106.23,29,30,31.
you Are the men who Pact from wrongs and injuries, and Therefore Are great blessings: you turn away the wrath and Indignation of the Lord from the nation, Psalm 106.23,29,30,31.
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the very Heathens extolled Moses with an NONLATINALPHABET, &c. are not such blessings indeed to the places in which they live,
the very heathens extolled Moses with an, etc. Are not such blessings indeed to the places in which they live,
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and to the persons with whom they converse, for whose sakes the Lord spares a Nation, a City, a Family;
and to the Persons with whom they converse, for whose sakes the Lord spares a nation, a city, a Family;
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nay one single person from desolating and ruinating judgements? Excellent is that, Jer. 5.1. If there bee any that executeth justice; any that seeketh the truth;
nay one single person from desolating and ruinating Judgments? Excellent is that, Jer. 5.1. If there be any that Executeth Justice; any that seeks the truth;
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is there none such? finde but one such, and I will pardon Jerusalem. You see our iudgements (My Lords) as to zealous Magistrates;
is there none such? find but one such, and I will pardon Jerusalem. You see our Judgments (My lords) as to zealous Magistrates;
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wee do not in this Northern Clymate count you our Burdens, but our blessings; wee blesse God for you, rejoyce in you, and hope for much good from you,
we do not in this Northern Climate count you our Burdens, but our blessings; we bless God for you, rejoice in you, and hope for much good from you,
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or by you, having had former experience of your Integrity, Ability, and Fidelity. This is the fourth in order.
or by you, having had former experience of your Integrity, Ability, and Fidis. This is the fourth in order.
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Hee set Judges in the Land. He Set Judges in the Land.
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Fifthly, Jehosaephat is not only contented to bee good, but hee is also inquisitive and studious how hee may do good:
Fifthly, jehoshaphat is not only contented to be good, but he is also inquisitive and studious how he may do good:
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Grace inlargeth the heart, the hand, all; Grace enlargeth the heart, the hand, all;
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the welfare of Church and state will bee much in their eyes, who have most of God in their hearts: The holy Ghost writ Jehoiada's Epitaph, and it is true of Jehosaphat; hee did good in Judah, both towards God,
the welfare of Church and state will be much in their eyes, who have most of God in their hearts: The holy Ghost writ Jehoiada's Epitaph, and it is true of Jehoshaphat; he did good in Judah, both towards God,
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and towards his house, 2 Chron. 24.16. Jehosaphat was a man of another spirit, of an excellent, heroick, publick spirit;
and towards his house, 2 Chronicles 24.16. Jehoshaphat was a man of Another Spirit, of an excellent, heroic, public Spirit;
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NONLATINALPHABET; not Codrus, nor Curtius, nor Decius, nor Brutus, loved their Countries, as hee did Judah: Hee was not to learn;
; not Codrus, nor Curtius, nor Decius, nor Brutus, loved their Countries, as he did Judah: He was not to Learn;
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Kings were for Kingdomes, not Kingdomes for Kings: Non mihi, sed populo, was Adrians Motto: I will seek thy good, was Davids royal and religious resolution, Psal. 122.9. Hee set Judges in the Land of Judah.
Kings were for Kingdoms, not Kingdoms for Kings: Non mihi, sed populo, was Adrians Motto: I will seek thy good, was Davids royal and religious resolution, Psalm 122.9. He Set Judges in the Land of Judah.
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Sixthly, In Judah was God well known, both by his Word, and works; by his ordinances and providences;
Sixthly, In Judah was God well known, both by his Word, and works; by his ordinances and providences;
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hee dealt not so with every Nation: yet in Judah Judges are set:
he dealt not so with every nation: yet in Judah Judges Are Set:
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whence note, that there is no Nation so knowing, no People so pious, regular, and religious,
whence note, that there is no nation so knowing, no People so pious, regular, and religious,
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but even amongst them sin is committed, and punishment must bee inflicted:
but even among them sin is committed, and punishment must be inflicted:
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It is the priviledge of the Kingdome of Heaven alone, to bee without sin, suffering, sorrow:
It is the privilege of the Kingdom of Heaven alone, to be without since, suffering, sorrow:
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Shew mee the State that is not pestered, nor infested with litigious, contentious, maligning spirits without it,
Show me the State that is not pestered, nor infested with litigious, contentious, maligning spirits without it,
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nor with factious, unruly, exorbitant spirits within it:
nor with factious, unruly, exorbitant spirits within it:
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Against invasions and incursions of forraign Nations, garrisons are placed, and Forces appointed for all the fenced Cities,
Against invasions and incursions of foreign nations, garrisons Are placed, and Forces appointed for all the fenced Cities,
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and in the Cities of Ephraim: which Asa his Father had taken. Against intestine broils, commotions, and injuries;
and in the Cities of Ephraim: which Asa his Father had taken. Against intestine broils, commotions, and injuries;
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hee ordains Judges, because sentence given by him, who is not authorized, and impowred to judge, is of no validity in Law:
he ordains Judges, Because sentence given by him, who is not authorized, and empowered to judge, is of no validity in Law:
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and because no man can bee Judge in his own cause:
and Because no man can be Judge in his own cause:
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others therefore are constituted to give every man his right, and due, and that in Judah: In Germany each Jurisdiction or Territory hath a Leens-man; Others Therefore Are constituted to give every man his right, and due, and that in Judah: In Germany each Jurisdiction or Territory hath a Leens-man;
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each Parish a Nembdemanus (i.e.) a Judge;
each Parish a Nembdemanus (i.e.) a Judge;
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but here Judges are only set in the fenced, or as the Seventy read it, in the strongest Cities. And said unto the Judges.
but Here Judges Are only Set in the fenced, or as the Seventy read it, in the Strongest Cities. And said unto the Judges.
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Seventhly, Judges have need of sound and wholesome instructions:
Seventhly, Judges have need of found and wholesome instructions:
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It is fit for Princes and Judges to have some godly-learned NONLATINALPHABET, Remembrancers, or Monitours with them:
It is fit for Princes and Judges to have Some Godly-learned, Remembrancers, or Monitors with them:
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Themistocles had his Anaxagoras, Alexander, his Aristotle, Scipio, his Polybius, &c. The Angel in the form of a Macedonian, had need of Pauls assistance:Themistocles had his Anaxagoras, Alexander, his Aristotle, Scipio, his Polybius, etc. The Angel in the from of a Macedonian, had need of Paul's assistance:
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Come and help us, and might not you, my Lords, take with you some eminently learned and experienced Minister in all your circuits? Jehosaphat here both gives the commissions, and the instructions:
Come and help us, and might not you, my lords, take with you Some eminently learned and experienced Minister in all your circuits? Jehoshaphat Here both gives the commissions, and the instructions:
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Bee instructed yee Judges of the earth;
be instructed ye Judges of the earth;
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there is a Judge that needs none, the Judge of all the earth, but you do:
there is a Judge that needs none, the Judge of all the earth, but you do:
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It was royal Councel which our Henry the eighth gave to Sir Thomas Moore, when hee made him Chancellour:
It was royal Council which our Henry the eighth gave to Sir Thomas Moore, when he made him Chancellor:
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Look first at God, then at mee:
Look First At God, then At me:
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It is your duty and discretion to look first and most at God, and his Law;
It is your duty and discretion to look First and most At God, and his Law;
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for yee judge for him, and hee is with you in the judgement, if it bee just;
for ye judge for him, and he is with you in the judgement, if it be just;
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against you, and your judgement, if unjust: I must confesse, as Nazianzen said of great Basil: NONLATINALPHABET:
against you, and your judgement, if unjust: I must confess, as Nazianzen said of great Basil::
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The Sea needs not (nor doth it disdain) the little Rivers that run into it;
The Sea needs not (nor does it disdain) the little rivers that run into it;
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nor do your Lordships need the Instruction of so raw and young a man, a man unacquainted with matters of this Nature,
nor do your Lordship's need the Instruction of so raw and young a man, a man unacquainted with matters of this Nature,
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and your distinct duties, offices, &c. nor very studious to learn, yet remembring, and therein incouraging my self, that young Samuel spake boldly,
and your distinct duties, Offices, etc. nor very studious to Learn, yet remembering, and therein encouraging my self, that young Samuel spoke boldly,
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and plainly to old Eli, a very grave and reverend Judge, without the least check;
and plainly to old Eli, a very grave and reverend Judge, without the least check;
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and being commanded to this service, which I looked upon, as pensum par animo Pauli; I humbly crave your attention to what shall concern you. Take heed what yee do.
and being commanded to this service, which I looked upon, as pensum par animo Pauli; I humbly crave your attention to what shall concern you. Take heed what ye do.
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Eighthly, Observe, Something is to bee done; the Note is, The greatest persons are born for Action;
Eighthly, Observe, Something is to be done; the Note is, The greatest Persons Are born for Actium;
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intelligere & operari, saith the Philosopher: to Know, and Do, is the end of man; as man is NONLATINALPHABET, a sociable creature, and NONLATINALPHABET, a reasonable creature;intelligere & operari, Says the Philosopher: to Know, and Do, is the end of man; as man is, a sociable creature, and, a reasonable creature;
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so hee is NONLATINALPHABET, an operative creature;
so he is, an operative creature;
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by how much the greater I am, by so much the more I labour, and by how much the more I labour, by so much the greater I am:
by how much the greater I am, by so much the more I labour, and by how much the more I labour, by so much the greater I am:
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was a notable saying of a gracious man: Of all created Natures, the most noble are the most nimble, active, agil.
was a notable saying of a gracious man: Of all created Nature's, the most noble Are the most nimble, active, Agile.
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The Seraphims are not for sight, but service:
The Seraphims Are not for sighed, but service:
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I shall not trouble you with what the School-men tells us about the Ministration of Angels;
I shall not trouble you with what the Schoolmen tells us about the Ministration of Angels;
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they say, they are not all ministring spirits;
they say, they Are not all ministering spirits;
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they build more on Dionisius and Gregory, than on blessed Paul: read that remarkable Scripture, the Epistle to the Hebrews, writ by Paul, (not Barnabas, as Camero ) chap. 1.14. Are they not All ministring spirits? that interrogation is a positive assertion;
they built more on Dionysius and Gregory, than on blessed Paul: read that remarkable Scripture, the Epistle to the Hebrews, writ by Paul, (not Barnabas, as Chamber) chap. 1.14. are they not All ministering spirits? that interrogation is a positive assertion;
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they are All; Deus nunquam ullam creaturam ea lege condidit, saith Camero excellently;
they Are All; Deus Never ullam creaturam ea lege condidit, Says Chamber excellently;
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no creature was made by God, but with this law, or proviso, that it should depend upon God, both in fieri, & in facto esse:
no creature was made by God, but with this law, or proviso, that it should depend upon God, both in fieri, & in facto esse:
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both in esse, & in operari, and also do service for God:
both in esse, & in operari, and also do service for God:
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Natura Angelica non potuit, humana non debuit esse otiosa, said Junius, The Angels, of all created beings, are most serviceable,Nature Angelica non Potuit, Humana non Debt esse otiosa, said Junius, The Angels, of all created beings, Are most serviceable,
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though they have small benefit of their Ministration; the Lord having the glory, the Elect the comfort, the profit.
though they have small benefit of their Ministration; the Lord having the glory, the Elect the Comfort, the profit.
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David first served his Generations by the will of God, then fell asleep: Let not death surprize us, before wee have served our Generations:David First served his Generations by the will of God, then fell asleep: Let not death surprise us, before we have served our Generations:
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Blessed are the dead that dye in the Lord, from henceforth they rest from their labours, NONLATINALPHABET; from henceforth: Blessed Are the dead that die in the Lord, from henceforth they rest from their labours,; from henceforth:
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expect not blessednesse if you rest from your labours, before ye die in the Lord: There, viz. in the grave, the weary are at rest:
expect not blessedness if you rest from your labours, before you die in the Lord: There, viz. in the grave, the weary Are At rest:
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That sentence is entailed on all Mortalls;
That sentence is entailed on all Mortals;
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In the sweat of thy brow, or brain, shalt thou eat thy bread, till thou return unto the ground, Gen. 3.19. By Mahomets law, the Grand Turk himself was to bee of some trade: The Athenians hated NONLATINALPHABET:In the sweat of thy brow, or brain, shalt thou eat thy bred, till thou return unto the ground, Gen. 3.19. By Mahomets law, the Grand Turk himself was to be of Some trade: The Athenians hated:
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By Solons Law, idle persons were to suffer death: Non solum negotii, sed & otit redenda est ratio, said Tully truly:
By Solons Law, idle Persons were to suffer death: Non solum negotii, sed & otit redenda est ratio, said Tully truly:
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The Lacedaemonians called men to account for their idle hours; an idle Magistrate, or an idle Minister, or an idle Gentleman, the Lord abhorres:
The Lacedaemonians called men to account for their idle hours; an idle Magistrate, or an idle Minister, or an idle Gentleman, the Lord abhors:
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it is not enough for you venerable Gentlemen, not to do evil:
it is not enough for you venerable Gentlemen, not to do evil:
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It is required that you as well as others, nay, that you more than others, should bee doing good:
It is required that you as well as Others, nay, that you more than Others, should be doing good:
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A Negative Magistrate is no Magistrate: Machiavels counsel is good:
A Negative Magistrate is no Magistrate: Machiavels counsel is good:
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Otium prohibeatur, & perpetua quaedam honestorum exercitiorum necessitas imperetur, vitanda est maxime sterilitas, &c. Idlenesse exposeth to the Devils malice:Otium prohibeatur, & perpetua quaedam honestorum exercitiorum Necessity imperetur, Vitanda est maxim sterilitas, etc. Idleness exposeth to the Devils malice:
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Idleness disposeth to the Devils service, when hee findes you about nothing that is good, he will imploy you about something that is evil:
Idleness Disposeth to the Devils service, when he finds you about nothing that is good, he will employ you about something that is evil:
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otium animi mors est, & vivi hominis sepultura, saith Seneca: it is the death of the soul, the interring of a man alive:otium animi mors est, & Vivi hominis sepultura, Says Senecca: it is the death of the soul, the interring of a man alive:
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An idle hour is the hour of temptation: a flying Lark who makes his mark: The Spaniards had rather bee warring, than idleing, if the Historian may bee credited:
an idle hour is the hour of temptation: a flying Lark who makes his mark: The Spanish had rather be warring, than idling, if the Historian may be credited:
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and in my judgement it is more eligible;
and in my judgement it is more eligible;
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If there bee a good cause, a good call, a good end, and if managed in a right way, and manner; If there be a good cause, a good call, a good end, and if managed in a right Way, and manner;
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for Warre, (though a necessary evil) is the solemn instrument of Justice, the restraint of vice, and publick insolencies;
for War, (though a necessary evil) is the solemn Instrument of justice, the restraint of vice, and public insolences;
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the support of a body politick against forraign invasions, and Domestick rebellions: Up then, and bee doing:
the support of a body politic against foreign invasions, and Domestic rebellions: Up then, and be doing:
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Honourable Lords, and worthy Gentlemen, account your selves happy, in that God accounts you worthy to do any thing for him:
Honourable lords, and worthy Gentlemen, account your selves happy, in that God accounts you worthy to do any thing for him:
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especially to bee so honourably imployed under him: your time is short with us, your work is great:
especially to be so honourably employed under him: your time is short with us, your work is great:
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though the Sun stand still, or go backwards, yet still time goes forward: five or six dayes, beyond which you cannot sit, will soon expire.
though the Sun stand still, or go backwards, yet still time Goes forward: five or six days, beyond which you cannot fit, will soon expire.
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Reverend Fathers and Brethren, Remember you and I that Motto of famous Mr. Perkins: Minister verbi es? Hoc age: And that worthy saying of judicious Calvin: Quid si Christus cum venerit, me otiosum invenerit? what if Christ when hee comes to summon mee to death, shall finde mee idle:
Reverend Father's and Brothers, remember you and I that Motto of famous Mr. Perkins: Minister verbi es? Hoc age: And that worthy saying of judicious calvin: Quid si Christus cum venerit, me Idle invenerit? what if christ when he comes to summon me to death, shall find me idle:
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It was holy Augustins wish, that Christ might finde him, aut precantem, aut praedicantem; praying, or preaching:
It was holy Augustins wish, that christ might find him, Or precantem, Or praedicantem; praying, or preaching:
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Possidonius relates this of him, that hee was ever imployed, either inventing, or dictating, transcribing, perusing, or preaching;Posidonius relates this of him, that he was ever employed, either inventing, or dictating, transcribing, perusing, or preaching;
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praying, or visiting the Fatherlesse, and the Widdows: Et hoc agebat in die laborans, in nocte lucubrans.
praying, or visiting the Fatherless, and the Widows: Et hoc agebat in die laborans, in nocte lucubrans.
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And memorable is that which Augustine himself spake to Eudoxius, and the brethren with him, in his eighty first Epistle: And memorable is that which Augustine himself spoke to Eudoxius, and the brothers with him, in his eighty First Epistle:
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As Fire and Water, so Pride and Sloathfulnesse are by Ministers to bee shunned: It is certain, a whet, is no let:
As Fire and Water, so Pride and Slothfulness Are by Ministers to be shunned: It is certain, a whet, is no let:
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Recreation may bee used, but in its due season, and with a right intention, to fit us for our work, but never as our work;
Recreation may be used, but in its due season, and with a right intention, to fit us for our work, but never as our work;
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not to procure wealth, but to preserve health, which such as live sedentary lives seldome have; and also with choice persons.
not to procure wealth, but to preserve health, which such as live sedentary lives seldom have; and also with choice Persons.
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The two witnesses, of whom you read, Rev. 11. end their lives, and their labours together:
The two Witnesses, of whom you read, Rev. 11. end their lives, and their labours together:
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Nullus est in Anglica diligentior Episcopus, quam Diabolus, said Latimer: There is not a more busy Bishop in all England, than is the Devil;Nullus est in English diligentior Episcopus, quam Diabolus, said Latimer: There is not a more busy Bishop in all England, than is the devil;
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shall wee learn some good of him: To bestirre our selves the more, because our time is short, Rev. 12.12. The Levites in the Law were discharged at fifty, in part, Numbers 8.25.
shall we Learn Some good of him: To Bestir our selves the more, Because our time is short, Rev. 12.12. The Levites in the Law were discharged At fifty, in part, Numbers 8.25.
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Let not us pretend more weaknesse of body, or decay of memory, of natural abilities, and faculties, more than is, to gain a dispensation:
Let not us pretend more weakness of body, or decay of memory, of natural abilities, and faculties, more than is, to gain a Dispensation:
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Augustin preached till his last sicknesse, aged seventy six:Augustin preached till his last sickness, aged seventy six:
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And Ambrose dyed commenting on the Psalm, on that 47. Psalm, if A Lapide mistake not:
And Ambrose died commenting on the Psalm, on that 47. Psalm, if A Lapide mistake not:
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Oportet Episcopum conscionantem mori: soul-work is sweet work, though wee sweat.Oportet Bishop conscionantem Mori: Soul-work is sweet work, though we sweat.
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Paul did not say, I converted more than they, yet hee could say, I laboured more than they;Paul did not say, I converted more than they, yet he could say, I laboured more than they;
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and herein may wee solace our selves, if Israel bee not gathered: wee have discharged our duty in some measure;
and herein may we solace our selves, if Israel be not gathered: we have discharged our duty in Some measure;
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sincerely, though slenderly, & non curatio, sed cura Ovium a pastore requiritur, as A Lapide well observed.
sincerely, though slenderly, & non Curatio, sed Cure Sheep a Pastore requiritur, as A Lapide well observed.
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Christians, this is of concernment to you also: you must bee doing; Christians, this is of concernment to you also: you must be doing;
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NONLATINALPHABET: Our Religion consists not in wording, but in working; not in speaking, but in living great things:
: Our Religion consists not in wording, but in working; not in speaking, but in living great things:
: po12 n1 vvz xx p-acp vvg, p-acp p-acp vvg; xx p-acp vvg, cc-acp p-acp vvg j n2:
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The Jews usually called the seventh year, the idle year, because then there was no plowing, no sowing, no reaping, or mowing:
The jews usually called the seventh year, the idle year, Because then there was no plowing, no sowing, no reaping, or mowing:
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with many Christians, every year is the idle year:
with many Christians, every year is the idle year:
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Should wee bee examined what wee have done for God, what naked backs wee have cloathed, what hunger-starved bellies wee have refreshed, what duties wee have discharged:
Should we be examined what we have done for God, what naked backs we have clothed, what Hunger-starved bellies we have refreshed, what duties we have discharged:
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should conscience speak, and all tongues bee silent: shame might cover our faces: Seneca jeered the Jews, because they lost one day in seven:
should conscience speak, and all tongues be silent: shame might cover our faces: Senecca jeered the jews, Because they lost one day in seven:
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To observe the Sabbath day, was with him to lose a day: To observe the Sabbath day, was with him to loose a day:
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well might hee deride the Christians of this lazy, drousy age, were hee now alive, who lose Lords dayes, Exercise dayes,
well might he deride the Christians of this lazy, drousy age, were he now alive, who loose lords days, Exercise days,
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and other precious seasons for soul advantages;
and other precious seasons for soul advantages;
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too many dividing their lives, one half they are idle, and the other, they do nothing;
too many dividing their lives, one half they Are idle, and the other, they do nothing;
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Pauci hoc agunt, said the Heathen Philosopher: It was Erasmus his wish, Angli ingeniosi, utinam & laboriosi: Pauci hoc Agunt, said the Heathen Philosopher: It was Erasmus his wish, Angli ingeniosi, utinam & laboriosi:
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Let mee rather bee numbred amongst the unprofitable, than the idle servants: Wee have a dayes work for every day, an hours work, for every hour;
Let me rather be numbered among the unprofitable, than the idle Servants: we have a days work for every day, an hours work, for every hour;
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every day wee should go a daies journey towards Heaven.
every day we should go a days journey towards Heaven.
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The life of Christ was a most active, may I not say, a most laborious life:
The life of christ was a most active, may I not say, a most laborious life:
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hee never spake idle word, never spent idle day; hee went about doing good: That is the character which Peter gives of his Master:
he never spoke idle word, never spent idle day; he went about doing good: That is the character which Peter gives of his Master:
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no sooner began hee to walk, but hee began to work:
no sooner began he to walk, but he began to work:
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where hee was, there hee was doing good, and where hee was not doing good, there was hee not:
where he was, there he was doing good, and where he was not doing good, there was he not:
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Now hee is our great Exemplar, and Looking-glasse, his actions (not his miraculous, &c.) his moral actions are our instructions:
Now he is our great Exemplar, and Looking glass, his actions (not his miraculous, etc.) his moral actions Are our instructions:
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Hee did all things well, and shall wee do nothing? God forbid! He did all things well, and shall we do nothing? God forbid!
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Non otiose vivit, qui qualitercun { que } utiliter vivit, saith Aquinas; but wee must see that it bee utiliter, as hee said, John 9.4. so wee say, wee must do the work of him that sent us, while it is called to day; Non otiose vivit, qui qualitercun { que } utiliter vivit, Says Aquinas; but we must see that it be utiliter, as he said, John 9.4. so we say, we must do the work of him that sent us, while it is called to day;
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for a night is comming, a night of desertion, a night of affliction may come, a night of death and dissolution will come,
for a night is coming, a night of desertion, a night of affliction may come, a night of death and dissolution will come,
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and then no man can work:
and then no man can work:
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Let us therefore while wee have the light, walk in the light, and work by the light: Let us Therefore while we have the Light, walk in the Light, and work by the Light:
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while it is called to day, let us go about our work, not neglecting the seasons,
while it is called to day, let us go about our work, not neglecting the seasons,
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nor napkinning up the Talents which are delivered to us: I shall conclude this with that notable saying of Cato, subscribed by the wiser Heathens,
nor napkinning up the Talents which Are Delivered to us: I shall conclude this with that notable saying of Cato, subscribed by the Wiser heathens,
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as an Oracle, Nihil agendo male disces agere. Take heed what yee do: Take heed, and do it.
as an Oracle, Nihil Agendo male disces agere. Take heed what ye do: Take heed, and do it.
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Ninthly, In that the charge is ingeminated, two things may here bee intimated. 1 The greatnesse of the work, which on them is imposed. 2 The neatnesse or exactnesse in the workmen, who are herein imployed: But I passe this. Quest.
Ninthly, In that the charge is ingeminated, two things may Here be intimated. 1 The greatness of the work, which on them is imposed. 2 The neatness or exactness in the workmen, who Are herein employed: But I pass this. Quest.
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Hee said unto the Judges, Take heed what yee do; but were not they also to take heed what they said? He said unto the Judges, Take heed what ye do; but were not they also to take heed what they said?
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Ans. Carthusian upon this Text (of whom wee spake in the Analysis) hath this Glosse:Ans. Carthusian upon this Text (of whom we spoke in the Analysis) hath this Gloss:
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Non solum act us vestros, verum etiam verba, & sententias diligenter pensate: ponder not only your works, but your words; bee not rash in either:Non solum act us vestros, verum etiam verba, & sententias diligently pensate: ponder not only your works, but your words; be not rash in either:
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and I am induced to conclude with him, that both they and wee must take heed what wee say,
and I am induced to conclude with him, that both they and we must take heed what we say,
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or none will regard what wee do. The Apostle, if any man, requires this of every man:
or none will regard what we do. The Apostle, if any man, requires this of every man:
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If any man seem to bee religious, or righteous, and yet takes no heed to his tongue, all his Religion is vain:
If any man seem to be religious, or righteous, and yet Takes no heed to his tongue, all his Religion is vain:
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If Hell bee where the Devil is most, it is in most mens mouthes and hearts,
If Hell be where the devil is most, it is in most men's mouths and hearts,
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and there is an Hell Moral, as well as Local:
and there is an Hell Moral, as well as Local:
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The whole life of man, (said Basil ) is full of the sins of his tongue:
The Whole life of man, (said Basil) is full of the Sins of his tongue:
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It is most true, lingua mors, lingua vita, lingua Deus, lingua Daemon: the wisest of mortals voucheth it:
It is most true, lingua mors, lingua vita, lingua Deus, lingua Daemon: the Wisest of mortals voucheth it:
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life and death are in the power of the tongue:
life and death Are in the power of the tongue:
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Excellent is that councel of holy Bernard, Bis ad limam veniant verba potius, quam semel ad linguam, plus diligas audire, quam audiri, and that of the Stoick Philosopher is worthy to bee writ with a pen of Iron: NONLATINALPHABET, &c. Bridle thy tongue;
Excellent is that council of holy Bernard, Bis ad limam veniant verba potius, quam semel ad Linguam, plus diligas Audire, quam audiri, and that of the Stoic Philosopher is worthy to be writ with a pen of Iron:, etc. Bridle thy tongue;
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for the most part bee silent, or speak about necessary things; and that curtly, concisely.
for the most part be silent, or speak about necessary things; and that curtly, concisely.
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Drexelius in his Orbis Phaeton, tells us, that the Tuscians writ upon the doors of their houses these two words, ARSE VERSE, which in our language hath this signification, Take heed of Fire, keep it warily; Drexelius in his Orbis Phaeton, tells us, that the Tuscians writ upon the doors of their houses these two words, ARSE VERSE, which in our language hath this signification, Take heed of Fire, keep it warily;
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it might well bee writ on every mans breast, saith hee, linguae ignem cautissime custodi; keep the fire of thy tongue most carefully.
it might well be writ on every men breast, Says he, linguae Ignem cautissime Custodi; keep the fire of thy tongue most carefully.
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Sicut eligis quo vescaris sic elige quod loquaris, cibum examinas per os ingressurum, cur non etiam verbum per os egressurum; Sicut eligis quo vescaris sic Elige quod loquaris, Food examinas per os ingressurum, cur non etiam verbum per os egressurum;
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quod saepe graviores tragaedias excitat in tua domo, quam cibus an tuo stomacho: quod saepe graviores tragaedias excitat in tua domo, quam cibus an tuo stomacho:
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As thou art choice of what thou eatest, said Augustin, so also bee choice of what thou speakest:
As thou art choice of what thou Eatest, said Augustin, so also be choice of what thou Speakest:
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Thou art curious about, and examinest the meat which goes in at thy mouth, lest it may poison thee:
Thou art curious about, and examinest the meat which Goes in At thy Mouth, lest it may poison thee:
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and why not the words which go out of thy mouth, lest they poison others: and thou shalt finde upon tryal;
and why not the words which go out of thy Mouth, lest they poison Others: and thou shalt find upon trial;
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that these do more mischief in thy house, than those do in thy stomach: and elsewhere this holy man speaking of the same subject: Si tu eam domare volueris:
that these do more mischief in thy house, than those do in thy stomach: and elsewhere this holy man speaking of the same Subject: Si tu eam domare volueris:
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wouldest thou tame thy Tongue? thou canst not, because thou art but a man; and no man can tame his Tongue:
Wouldst thou tame thy Tongue? thou Canst not, Because thou art but a man; and no man can tame his Tongue:
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Homo feram domat, linguam non domat; domat leonem, non refraenat Sermonem; Homo feram domat, Linguam non domat; domat leonem, non refraenat Sermonem;
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Domat ipse, & non domat seipsum, &c. Sisoius (as Pelagius reports) for thirty years together prayed,Domat ipse, & non domat seipsum, etc. Sisoius (as Pelagius reports) for thirty Years together prayed,
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and that often in a day: Domine Jesu Christe, protege me a lingua mea: O Lord deliver mee from my Tongue:
and that often in a day: Domine Jesu Christ, protege me a lingua mea: Oh Lord deliver me from my Tongue:
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and yet found it a peece of difficulty to get the mastery and victory over it. and yet found it a piece of difficulty to get the mastery and victory over it.
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Of all the Members of the body there is none so serviceable to Satan, as is the Tongue:
Of all the Members of the body there is none so serviceable to Satan, as is the Tongue:
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when the hands are manacled, the feet fettered, and stocked, the tongue is free. Pineda disputes the question, why Satan (having liberty to inflict diseases upon Jobs Tongue,
when the hands Are manacled, the feet fettered, and stocked, the tongue is free. Pineda disputes the question, why Satan (having liberty to inflict diseases upon Jobs Tongue,
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as well as upon the other members of his body) spared that? And I finde Drexelius hinting at the reason:
as well as upon the other members of his body) spared that? And I find Drexelius hinting At the reason:
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Forsan ideo non ulcerosam habuit linguam, ut eam in querelas laxaret; Perhaps ideo non ulcerosam Habuit Linguam, ut eam in querelas laxaret;
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ut coelum, omnes { que } caelites execraretur, &c. It was Satans desire, and grand design to move Job to curse God, and charge him foolishly:ut coelum, omnes { que } Caelites execraretur, etc. It was Satan desire, and grand Design to move Job to curse God, and charge him foolishly:
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and therefore hee spares his Tongue:
and Therefore he spares his Tongue:
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Lingua non frustra in udo est, said Augustin: Of all the parts and members of mans body, there is none kept oyl'd,Lingua non frustra in udo est, said Augustin: Of all the parts and members of men body, there is none kept oiled,
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so moist and glib, as is the Tongue, and thereupon hee counsels: Perpende quod dicturus es, examina, consule interiorem veritatem, & sic profer ad exteriorem auditorem:
so moist and glib, as is the Tongue, and thereupon he Counsels: perpend quod Dicturus es, examina, Consul interiorem veritatem, & sic proffer ad exteriorem auditorem:
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hee is not, saith the Apostle, NONLATINALPHABET, a beginner, but NONLATINALPHABET, a good proficient in Religion, that can curb his tongue.
he is not, Says the Apostle,, a beginner, but, a good proficient in Religion, that can curb his tongue.
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As Mettals are known by their tinkling, so are men by their talking: As Metals Are known by their tinkling, so Are men by their talking:
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and Physitians say, the nature of diseases is known, as well by the tongue, as by the pulse, or urine:
and Physicians say, the nature of diseases is known, as well by the tongue, as by the pulse, or urine:
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The mouth of the Righteous speaketh wisdome, and his tongue talketh judgement; for the Law of the Lord is in his heart. The Mouth of the Righteous speaks Wisdom, and his tongue talketh judgement; for the Law of the Lord is in his heart.
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It is quaeri'd in the Schools, what was the first sin of the first Angel that fell, (for they assert, that one fell first,
It is quaeried in the Schools, what was the First since of the First Angel that fell, (for they assert, that one fell First,
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and then the rest, unus caeteris author, & suasor fuit transgressionis, as Estius speaks) Nine or ten several opinions of theirs I remember I have read;
and then the rest, Unus caeteris author, & Suasor fuit transgressionis, as Estius speaks) Nine or ten several opinions of theirs I Remember I have read;
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some say it was envy, others, discontent;
Some say it was envy, Others, discontent;
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and some suppose, it was their refusing to undertake, or take up the charge given, or to bee given them about man:
and Some suppose, it was their refusing to undertake, or take up the charge given, or to be given them about man:
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Scotus thinks, it was a certain spiritual luxury: And some, with many of the Ancients: Angelos amore mulierum captos per libidinem peccasse: Others ingratitude: Scotus thinks, it was a certain spiritual luxury: And Some, with many of the Ancients: Angels amore mulierum captos per libidinem peccasse: Others ingratitude:
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The most and best say, pride: but wherein that Pride consisted, is not easily determined, nor by them unanimously resolved;
The most and best say, pride: but wherein that Pride consisted, is not Easily determined, nor by them unanimously resolved;
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by some it is as confidently asserted, that it was a sin of the Tongue: but what ever it was:
by Some it is as confidently asserted, that it was a since of the Tongue: but what ever it was:
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you know they suffer eternally, and deservedly for it: and it concerns us all to set a watch before the doors of our lips;
you know they suffer eternally, and deservedly for it: and it concerns us all to Set a watch before the doors of our lips;
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a tongue that is set on fire from Hell, is in danger to bee set on fire in Hell.
a tongue that is Set on fire from Hell, is in danger to be Set on fire in Hell.
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Let none say, words are but wind; small, trivial, inconsiderable things:
Let none say, words Are but wind; small, trivial, inconsiderable things:
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certainly they weigh heavy in Gods ballance, the least idle word is damning in its own nature:
Certainly they weigh heavy in God's balance, the least idle word is damning in its own nature:
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The Philosopher could say, NONLATINALPHABET, are sometimes NONLATINALPHABET:
The Philosopher could say,, Are sometime:
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Men die for coyning single pennies (contrary to Law) as well as Jacobus peeces:
Men die for coining single pennies (contrary to Law) as well as Jacobus Pieces:
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Physitians say, Worms in children may turn to the Fever; and that into the Plague: And the Father excellently, Dicis minora sunt, minuta sunt verba vana;
Physicians say, Worms in children may turn to the Fever; and that into the Plague: And the Father excellently, Say Minor sunt, Minute sunt verba Vana;
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sed congere minuta, & faciunt ingentem acervum, & ignis gehennae non est parvus. It was Zenophons wish to have all speeches writ;sed congere Minute, & faciunt ingentem acervum, & ignis Gehenna non est Small. It was Xenophons wish to have all Speeches writ;
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it would make us more serious: Of Taciturnity I may say, as hee did of Charity: it would make us more serious: Of Taciturnity I may say, as he did of Charity:
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It is better to learn this art, than to bee a King, and crowned with Diadems:
It is better to Learn this art, than to be a King, and crowned with Diadems:
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Latimer, when some were taking his Examination, hee took more deliberation, hearing a pen walking behinde the Curtains.Latimer, when Some were taking his Examination, he took more deliberation, hearing a pen walking behind the Curtains.
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There is a book of remembrance in which all our words are recorded, the consideration of it should work us to more warinesse.
There is a book of remembrance in which all our words Are recorded, the consideration of it should work us to more wariness.
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There are five or six things which every man hath to keep: which if hee do, they will keep him doing all the daies of his life:
There Are five or six things which every man hath to keep: which if he do, they will keep him doing all the days of his life:
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hee hath the Faith to keep, 2 Tim. 4.7.
he hath the Faith to keep, 2 Tim. 4.7.
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Hee hath a good conscience to get and keep, and hee hath his heart to keep, his eye to keep, his foot, and his tongue: He hath a good conscience to get and keep, and he hath his heart to keep, his eye to keep, his foot, and his tongue:
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Myriam was smit, and Myriads smart for the abuse of their tongues: a learned Author delivers his judgement of Tully and Demosthenes: Si muti fuissent, diutius vixissent; & suavius obiissent. Miriam was smit, and Myriads smart for the abuse of their tongues: a learned Author delivers his judgement of Tully and Demosthenes: Si muti fuissent, diutius vixissent; & suavius obiissent.
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For every idle word wee must account to God: For every idle word we must account to God:
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The meekest man that ever the Sun saw, or the earth bare, spake unadvisedly with his lips;
The Meekest man that ever the Sun saw, or the earth bore, spoke unadvisedly with his lips;
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so may you, and so have I too often:
so may you, and so have I too often:
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Let us therefore take up Davids resolve, To take heed to our waies, that wee sin not with our Tongues:
Let us Therefore take up Davids resolve, To take heed to our ways, that we sin not with our Tongues:
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I have been too long on this, yet not without warrant, such a digression is no transgression:
I have been too long on this, yet not without warrant, such a digression is no Transgression:
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I shall crave leave to acquaint you with a memorable passage of Rabbi Jehuda: And then passe on to the last and great Observation.
I shall crave leave to acquaint you with a memorable passage of Rabbi Judah: And then pass on to the last and great Observation.
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Drexelius Tells you, that Rabbi Jehuda openly proclaimed in the Market-place, that hee had at home a certain golden water, which was of choicest vertue, and highest value;Drexelius Tells you, that Rabbi Judah openly proclaimed in the Marketplace, that he had At home a certain golden water, which was of Choicest virtue, and highest valve;
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very useful for all persons, for all constitutions: Excellent for the prolonging of mans life:
very useful for all Persons, for all constitutions: Excellent for the prolonging of men life:
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Many hearing this solemn proclamation, amongst the rest, a little Daughter of another Rabbi, acquainted her Father with the summe and substance of it:
Many hearing this solemn proclamation, among the rest, a little Daughter of Another Rabbi, acquainted her Father with the sum and substance of it:
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who addressing himself with thousands more to see those strange waters, and offering great summes of monyes, might they have some of them:
who addressing himself with thousands more to see those strange waters, and offering great sums of moneys, might they have Some of them:
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The Rabbi opens his Bible, and turns unto the 34. Psal. 13, 14. What man is hee that desireth life, The Rabbi Opens his bible, and turns unto the 34. Psalm 13, 14. What man is he that Desires life,
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and loveth many dayes that hee may see good? Keep thy tongue from evil, &c. Et haec est illa aqua vita aurea, saith hee;and loves many days that he may see good? Keep thy tongue from evil, etc. Et haec est illa aqua vita Aurea, Says he;
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this is that golden, life-prolonging water: Come taste and try: come near and buy this: My Lords and Gentlemen, and you beloved Brethren.
this is that golden, life-prolonging water: Come taste and try: come near and buy this: My lords and Gentlemen, and you Beloved Brothers.
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But hee said unto the Judges, Take heed what yee do.
But he said unto the Judges, Take heed what ye do.
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Tenthly, Observe, That it is the duty and discretion, it is the part and prudence of Judges, to do justice and judgement,
Tenthly, Observe, That it is the duty and discretion, it is the part and prudence of Judges, to do Justice and judgement,
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and in the administration thereof, to take heed what they do (i.e.) from what principles, by what rules, in what manner, by what authority;
and in the administration thereof, to take heed what they do (i.e.) from what principles, by what rules, in what manner, by what Authority;
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and in a word, for what ends they act. It is a main, plain, and a momentous Truth:
and in a word, for what ends they act. It is a main, plain, and a momentous Truth:
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I am now to discourse of the execution of justice: Justice is NONLATINALPHABET, fulcrum & anchora civitatis, saith the Philosopher in his Politiques:
I am now to discourse of the execution of Justice: justice is, fulcrum & Anchor civitatis, Says the Philosopher in his Politics:
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It is conservatrix humanae conjunctionis, quae ad beatitua tidem via est: saith Scaliger, I am easily convinced, that mercy best becomes a Ministers mouth:
It is conservatrix humanae conjunctionis, Quae ad beatitua tidem via est: Says Scaliger, I am Easily convinced, that mercy best becomes a Ministers Mouth:
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God loves mercy best, and wee need mercy most:
God loves mercy best, and we need mercy most:
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hee is in Scripture stiled, the Father of mercies, for hee begets mercies, as Fathers beget children:
he is in Scripture styled, the Father of Mercies, for he begets Mercies, as Father's beget children:
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and loves mercies, as Fathers love children:
and loves Mercies, as Father's love children:
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Hee is a Sea of mercy, both bottomelesse, and boundlesse, an over-flowing, and an ever flowing fountain of mercy, and yet ever full: Hee is NONLATINALPHABET:
He is a Sea of mercy, both bottomless, and boundless, an overflowing, and an ever flowing fountain of mercy, and yet ever full: He is:
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rich in mercy, not rich in wrath: hee delights in mercy, not in judgements: hee hires the raisor wherewith hee shaves his people, Isa. 7.20. Judgement is his work, but his strange work;
rich in mercy, not rich in wrath: he delights in mercy, not in Judgments: he hires the raisor wherewith he shaves his people, Isaiah 7.20. Judgement is his work, but his strange work;
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hee loves freely, but corrects not willingly, not from the heart:
he loves freely, but corrects not willingly, not from the heart:
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though men do willingly grieve the children of God, yet God doth not willingly grieve the children of men:
though men do willingly grieve the children of God, yet God does not willingly grieve the children of men:
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O Ephraim! what what shall I do unto thee? and how shall I give thee up O Ephraim? how shall I deliver thee O Israel? how doth the most High debate and project with himself to shew mercy: Oh Ephraim! what what shall I do unto thee? and how shall I give thee up O Ephraim? how shall I deliver thee Oh Israel? how does the most High debate and project with himself to show mercy:
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Excellent is that of Vossius, upon that Text:
Excellent is that of Voss, upon that Text:
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Go yee cursed; it is said, come yee blessed of my Father, but not, go yee cursed of my Father: Go ye cursed; it is said, come ye blessed of my Father, but not, go ye cursed of my Father:
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Benedictionis author & pater est, non item maledictionis, &c. But bee all this, and more granted;Benedictionis author & pater est, non item maledictionis, etc. But be all this, and more granted;
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wee must sing this compound ditty of judgement, and mercy: Unisons make no good musick:
we must sing this compound ditty of judgement, and mercy: Unisons make no good music:
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Such are his Attributes, that hee will not cease to bee just, that hee may bee merciful:
Such Are his Attributes, that he will not cease to be just, that he may be merciful:
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As hee is the Father of mercies, so hee is a Lord of wrath: Baal chemah, a possessor of wrath, Nahum 1.2.
As he is the Father of Mercies, so he is a Lord of wrath: Baal Chemah, a possessor of wrath, Nahum 1.2.
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As hee hath a time of reprieving; so he hath a time of reproving:
As he hath a time of reprieving; so he hath a time of reproving:
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a time of correcting man for sin, as well as a time of conniving at mans sin;
a time of correcting man for since, as well as a time of conniving At men since;
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his patience hath fixed bounds, and limits: None may leave sin unpunished, who are thereto deputed, upon pretence that God is merciful:
his patience hath fixed bounds, and Limits: None may leave since unpunished, who Are thereto deputed, upon pretence that God is merciful:
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it is said, that no attribute of God is so often iterated, no act of God so often inculcated, no work of God so often repeated in sacred story, as Justice, Judge, Judgement, &c.
it is said, that no attribute of God is so often iterated, no act of God so often inculcated, no work of God so often repeated in sacred story, as justice, Judge, Judgement, etc.
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Two Branches of the Observation. 1 Justice must bee executed, and Judgement administred. 2 And that exactly, conscionably, deliberately, &c.
Two Branches of the Observation. 1 justice must be executed, and Judgement administered. 2 And that exactly, Conscionably, deliberately, etc.
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First, Of the first, It is the more common observation; and therefore I shall not injure this reverend Auditory by prolixity:
First, Of the First, It is the more Common observation; and Therefore I shall not injure this reverend Auditory by prolixity:
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I come then to clear it by testimonies, both divine, and humane: out of the inspired Prophets, and Heathen Poets and Philosophers.
I come then to clear it by testimonies, both divine, and humane: out of the inspired prophets, and Heathen Poets and Philosophers.
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For Scripture proofs, consult, Deut. 16.19. For Scripture proofs, consult, Deuteronomy 16.19.
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Judges and Officers shalt thou make in all thy Gates, which the Lord thy God giveth thee throughout the Tribes, Judges and Officers shalt thou make in all thy Gates, which the Lord thy God gives thee throughout the Tribes,
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and they shall judge the people with just judgement: Thou shalt not wrest Judgement, thou shalt not respect persons; and they shall judge the people with just judgement: Thou shalt not wrest Judgement, thou shalt not respect Persons;
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nor take a gift; that which is altogether just shalt thou follow: In the Original it is more emphatical, Justice: Justice shalt thou follow; nor take a gift; that which is altogether just shalt thou follow: In the Original it is more emphatical, justice: justice shalt thou follow;
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NONLATINALPHABET, all manner of Justice, and nothing but Justice, carefully, constantly, &c. Micah 6.8.
, all manner of justice, and nothing but justice, carefully, constantly, etc. micah 6.8.
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Calvin conceives, that that Prophesy, as wee now have it, is but the Synopsis or Epitome of certain Sermons collected by him, calvin conceives, that that Prophesy, as we now have it, is but the Synopsis or Epitome of certain Sermons collected by him,
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and recorded for the Churches benefit: And Gualther thinks, this is part of his fourth Sermon:
and recorded for the Churches benefit: And Gualtherus thinks, this is part of his fourth Sermon:
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the marrow whereof you have in this eighth verse, Hee hath shewed thee O man what is good,
the marrow whereof you have in this eighth verse, He hath showed thee Oh man what is good,
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and what doth the Lord require of thee? To do justly: Kings and Princes, Magistrates, and Ministers; Masters, and Servants; and what does the Lord require of thee? To do justly: Kings and Princes, Magistrates, and Ministers; Masters, and Servants;
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Judges especially must learn to do judgement justly:
Judges especially must Learn to do judgement justly:
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though your dispositions may incline you to mercy, yet his command must praeponderate and overawe you to justice:
though your dispositions may incline you to mercy, yet his command must preponderate and overawe you to Justice:
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there can bee no mercie in injustice, and nothing but injustice in disobeying the Lords command.
there can be no mercy in injustice, and nothing but injustice in disobeying the lords command.
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Exod. 23. Thou shalt not speak (no not speak) in a cause to decline after many to wrest judgement: Exod 23. Thou shalt not speak (no not speak) in a cause to decline After many to wrest judgement:
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Thou shalt not wrest the Judgement of thy poor in his cause: Keep thee farre from a false matter:Thou shalt not wrest the Judgement of thy poor in his cause: Keep thee Far from a false matter:
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the innocent and the righteous slay thou not, and verse 13. In all things which I have said unto you, bee circumspect: Take heed what you do.
the innocent and the righteous slay thou not, and verse 13. In all things which I have said unto you, be circumspect: Take heed what you do.
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Nor is that time the least considerable, though last considered, in Zachary, 8.16. Execute the Judgement of Truth and peace; q. d.
Nor is that time the least considerable, though last considered, in Zachary, 8.16. Execute the Judgement of Truth and peace; q. worser.
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It is not sufficient to build the Temple, and to have an eye to his ceremonial worship:
It is not sufficient to built the Temple, and to have an eye to his ceremonial worship:
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you should mainly minde the moral Law, see that the main duties bee performed, some particulars are mentioned, under which the rest are comprized:
you should mainly mind the moral Law, see that the main duties be performed, Some particulars Are mentioned, under which the rest Are comprised:
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Execute the Judgement of Truth and Peace, judge according to law, and the rules thereof, and according to true information in matters of fact.Execute the Judgement of Truth and Peace, judge according to law, and the rules thereof, and according to true information in matters of fact.
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It is the conclusion of the Philosopher, NONLATINALPHABET, the more just any person, or action is, the more excellent and glorious it is:
It is the conclusion of the Philosopher,, the more just any person, or actium is, the more excellent and glorious it is:
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NONLATINALPHABET: as peace comprizeth all blessings, so doth justice all vertues:
: as peace compriseth all blessings, so does Justice all Virtues:
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Ubi nec cura juris, said Seneca, where there is no care of equity and justice, Kingdomes must needs bee in a tottering condition: Ubi nec Cure Juris, said Senecca, where there is no care of equity and Justice, Kingdoms must needs be in a tottering condition:
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this is Civitatum vinculum, saith Tully, the Ornament, the Muniment, the Cement that holds Cities and Kingdomes together: this is Civitatum vinculum, Says Tully, the Ornament, the Muniment, the Cement that holds Cities and Kingdoms together:
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no society can subsist without it: Amongst Thieves and Robbers were no justice observed, but one take all;
no society can subsist without it: among Thieves and Robbers were no Justice observed, but one take all;
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the society would suddenly (and happily) dissolve. It was Pythagoras his grave advice to his Scholars.
the society would suddenly (and happily) dissolve. It was Pythagoras his grave Advice to his Scholars.
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NONLATINALPHABET, &c. both in word and deed: inure your selves to equity; ever remembring you are mortal: and Hipparchus his Motto, NONLATINALPHABET: , etc. both in word and deed: inure your selves to equity; ever remembering you Are Mortal: and Hipparchus his Motto,:
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Think on Righteousnesse as thou goest along: or practise Righteousnesse in thy life and conversation: Another of them hath his, NONLATINALPHABET;
Think on Righteousness as thou goest along: or practise Righteousness in thy life and Conversation: another of them hath his,;
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first, worship God, then honour thy Parents: in the next place, do justice to all men:
First, worship God, then honour thy Parents: in the next place, do Justice to all men:
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Plato, Plotinus, Hesiod, and others are very full in this;Plato, Plotinus, Hesiod, and Others Are very full in this;
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who would not blush to hear Pagans pressing this so much, and to see Christians practising this so little.
who would not blush to hear Pagans pressing this so much, and to see Christians practising this so little.
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For Arguments to convince, take nine or ten: Justice must bee executed. First, That Authority may bee preserved:
For Arguments to convince, take nine or ten: justice must be executed. First, That authority may be preserved:
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The Authority of God and his Officers, the Authority of God in his Officers, hereby it is kept in its viridity,
The authority of God and his Officers, the authority of God in his Officers, hereby it is kept in its viridity,
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and splendour, in its fragrancy and beauty: Should Justice lie long dormant, and malefactors passe without condigne punishment, wicked men would vilifie,
and splendour, in its fragrancy and beauty: Should justice lie long dormant, and malefactors pass without condign punishment, wicked men would vilify,
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and scorn all Magistrates, and Magistracy:
and scorn all Magistrates, and Magistracy:
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You read of some in Judes Epistle, who despised, disdained, and contemned the Magistrates, and desired that dominion (i.e.) Magisterial power and authority were extinct and disanulled, vers. 8. who were those persons? but carnal men, seducers, and impostors; such there bee amongst us; therefore do it.
You read of Some in Jude's Epistle, who despised, disdained, and contemned the Magistrates, and desired that dominion (i.e.) Magisterial power and Authority were extinct and Disannulled, vers. 8. who were those Persons? but carnal men, seducers, and impostors; such there be among us; Therefore do it.
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Three things you should especially uphold, The fundamental Laws, Dan. 7.25. The Peoples liberty, Act. 22.28. Your own Authority, Prov. 20.8.
Three things you should especially uphold, The fundamental Laws, Dan. 7.25. The Peoples liberty, Act. 22.28. Your own authority, Curae 20.8.
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Secondly, That the most holy may bee eased: therefore must justice bee administred: When oppression, blasphemies, murthers, and robberies are acted, the eye of his glory is provoked,
Secondly, That the most holy may be eased: Therefore must Justice be administered: When oppression, Blasphemies, murders, and robberies Are acted, the eye of his glory is provoked,
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and God blessed for ever is pressed:
and God blessed for ever is pressed:
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Behold, I am pressed under you, as a Cart is pressed that is laden with sheaves: Behold! Behold, I am pressed under you, as a Cart is pressed that is laden with sheaves: Behold!
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rem novam, inopinatam, at { que } mirabilem de signat, saith Lorinus: it designeth and pointeth out unto us something new and admirable:remembering novam, inopinatam, At { que } mirabilem de Sign, Says Lorinus: it designeth and pointeth out unto us something new and admirable:
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and is not this such? such were the iniquities of the old world, so universal in respect of persons;
and is not this such? such were the iniquities of the old world, so universal in respect of Persons;
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so universal in respect of places;
so universal in respect of places;
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so abominable and intollerable was their wickednesse, that it repented the Lord that hee had made man;
so abominable and intolerable was their wickedness, that it repented the Lord that he had made man;
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not that hee had made the Fish in the Sea, nor the fouls of the air,
not that he had made the Fish in the Sea, nor the fouls of the air,
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nor the damned spirits in Hell: but alas! that hee had made man:
nor the damned spirits in Hell: but alas! that he had made man:
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with what abhorrency doth hee look upon men thus sinning, who took so much delight and complacency in man standing:
with what abhorrency does he look upon men thus sinning, who took so much delight and complacency in man standing:
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It grieved him at the very heart:
It grieved him At the very heart:
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the heart even of God is broken with a peoples wickednesse, his soul is grieved with their iniquities, pressed with their impieties:
the heart even of God is broken with a peoples wickedness, his soul is grieved with their iniquities, pressed with their impieties:
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how doth the Lord complain there; a Father will suffer much, and bear long before he complain of his child:
how does the Lord complain there; a Father will suffer much, and bear long before he complain of his child:
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Tam Pater nemo, tam pius nemo: but no sheaves can presse, as sin, and Sinners do:Tam Pater nemo, tam Pius nemo: but no sheaves can press, as since, and Sinners do:
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Angels and men, the whole Creation, yea, the Creator himself groans under them: but the punishing of the offender is an easing of the Creator;
Angels and men, the Whole Creation, yea, the Creator himself groans under them: but the punishing of the offender is an easing of the Creator;
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and therefore the Lord saith, Ah! I will ease mee of mine Adversaries, I will comfort, I will satisfie my self by taking vengeance:
and Therefore the Lord Says, Ah! I will ease me of mine Adversaries, I will Comfort, I will satisfy my self by taking vengeance:
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Indeed, when his children are corrected, he himself is afflicted;
Indeed, when his children Are corrected, he himself is afflicted;
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no sooner hath hee stricken, but hee repents, as it were, that the blow was given;
no sooner hath he stricken, but he repents, as it were, that the blow was given;
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the Rod no sooner falls on their head, but hee feels it at his heart:
the Rod no sooner falls on their head, but he feels it At his heart:
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But when hee by his heirs of restraint, his Ministers of Justice, makes evil doers smart; he easeth himself;
But when he by his Heirs of restraint, his Ministers of justice, makes evil doers smart; he eases himself;
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hee speaks, as if while they are punishing them, they were unloading him; and who will not in his station indeavour this for his Maker and Master?
he speaks, as if while they Are punishing them, they were unloading him; and who will not in his station endeavour this for his Maker and Master?
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Thirdly, That evil doers may be reformed, and others by due execution of justice, deterred, and restrained: Thirdly, That evil doers may be reformed, and Others by due execution of Justice, deterred, and restrained:
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When the Thunder-bolt kills one, the clap affrights many: Paena ad unum, terror ad omne•: Notable is that of Seneca, pereant impii, non ut pereant, sed ut alios pereundo proficiant:
When the Thunderbolt kills one, the clap affrights many: Paena ad Unum, terror and omne•: Notable is that of Senecca, pereant Impious, non ut pereant, sed ut Alioth pereundo proficiant:
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When Justice is faithfully executed, God hath the Praise of his Justice, and men have the Profit of his Judgements, Deut. 13.10,11. Thou shalt stone him with stones till hee die, thou shalt surely kill him, that All Israel may hear and fear, and do no more any such wickednesse:
When justice is faithfully executed, God hath the Praise of his justice, and men have the Profit of his Judgments, Deuteronomy 13.10,11. Thou shalt stone him with stones till he die, thou shalt surely kill him, that All Israel may hear and Fear, and do no more any such wickedness:
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A parallel Text you have, chap. 17.13. Aquinas upon that question, whether it be lawful to put malefactors to death;
A parallel Text you have, chap. 17.13. Aquinas upon that question, whither it be lawful to put malefactors to death;
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concludes it not only lawful, but necessary:
concludes it not only lawful, but necessary:
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As wee cut off a putrid corruptive member, a leg, or an arm, when the more principal and vital parts are hazarded:
As we Cut off a putrid corruptive member, a leg, or an arm, when the more principal and vital parts Are hazarded:
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Laudabiliter & salubriter abscinditur, and in answer to another utrum, he asserts, that Princes and Judges may take away the lives of flagitious malefactors, in quantum ordinatur ad salutem totius communitatis: Laudabiliter & salubriter abscinditur, and in answer to Another utrum, he asserts, that Princes and Judges may take away the lives of flagitious malefactors, in quantum ordinatur ad salutem totius communitatis:
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If their death may conduce to the tranquility and prosperity of the Commonwealth: Wee will shut up this Argument, with that of an Ancient:
If their death may conduce to the tranquillity and Prosperity of the Commonwealth: we will shut up this Argument, with that of an Ancient:
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pertinet ad innocentis Magistratus officium, non solum nemini malum inferre, verum etiam a peccato cohibere; & punire peccatum, aut ut ipse qui plectitur, corrigatur experimento, aut alii terreantur exemplo. pertinet ad innocentis Magistratus officium, non solum Nobody malum infer, verum etiam a Peccato cohibere; & Punire peccatum, Or ut ipse qui plectitur, corrigatur experimento, Or alii terreantur exemplo.
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Fourthly, That peace and love may be preserved: This peace is a costly, choice, and comprehensive mercy; Fourthly, That peace and love may be preserved: This peace is a costly, choice, and comprehensive mercy;
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it is earths joy, and heavens glory; a blessing which we have sought for, and fought for, prayed for, and payed for; NONLATINALPHABET, saith Nazianzen speaking of peace: it is earth's joy, and heavens glory; a blessing which we have sought for, and fought for, prayed for, and paid for;, Says Nazianzen speaking of peace:
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war is the worst of all Gods •our sore judgements; it is the plague of plagues:
war is the worst of all God's •our soar Judgments; it is the plague of plagues:
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when God gave David leave to chuse the Rod wherewith hee should be whipt (a favour very seldome vouchsafed to the godly:
when God gave David leave to choose the Rod wherewith he should be whipped (a favour very seldom vouchsafed to the godly:
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and never that I remember, to any wicked) and put him to that Trilemma, in 2 Sam. 24. he cast by the sword at first sight; that judgement seldome comes alone:
and never that I Remember, to any wicked) and put him to that Trilemma, in 2 Sam. 24. he cast by the sword At First sighed; that judgement seldom comes alone:
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Now Tully tells you, sine justitia pax nulla est, &c. And wee by experience and observation cannot but know, that the execution of Justice is a sure, pure, a special and speedy way and mean for the prevention of that, and the conservation of this: Now Tully tells you, sine justitia pax nulla est, etc. And we by experience and observation cannot but know, that the execution of justice is a sure, pure, a special and speedy Way and mean for the prevention of that, and the conservation of this:
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Memorable is that of the Prophet Isaiah 32.17. the work of Justice (whether distributive, or commutative) shall bee Peace: This is the fruit that grows upon that root, the product of due execution of Justice:
Memorable is that of the Prophet Isaiah 32.17. the work of justice (whither distributive, or commutative) shall be Peace: This is the fruit that grows upon that root, the product of due execution of justice:
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Distributive Justice hath stocks for Vagrants, whips for Harlots, ropes for Felons, stakes for blasphemous Hereticks, Gallows for Murtherers,
Distributive justice hath stocks for Vagrants, whips for Harlots, ropes for Felons, stakes for blasphemous Heretics, Gallows for Murderers,
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and the Garland of Peace hangs upon all these Engines of Justice, Psal. 72.2,3.
and the Garland of Peace hangs upon all these Engines of justice, Psalm 72.2,3.
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Hee shall judge thy people with Righteousness, and thy poor with judgement, and what shall follow thereupon? Then the Mountains shall bring peace to the people, He shall judge thy people with Righteousness, and thy poor with judgement, and what shall follow thereupon? Then the Mountains shall bring peace to the people,
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and the little Hills by Righteousnesse: and the little Hills by Righteousness:
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When Joram asked Jehu: is it Peace? is all well at Ramoth? Jehu answers him peremptorily, yet prudently;
When Jhoram asked Jehu: is it Peace? is all well At Ramoth? Jehu answers him peremptorily, yet prudently;
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what Peace? that is, there can bee no solid, setled, well-grounded peace expected, till Justice bee executed:
what Peace? that is, there can be no solid, settled, well-grounded peace expected, till justice be executed:
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Idolatry exterpated, Jezabel deposed, 1 King. 15. Fifthly, That Judgements may bee prevented, if threatned; removed, if inflicted:
Idolatry exterpated, Jezebel deposed, 1 King. 15. Fifthly, That Judgments may be prevented, if threatened; removed, if inflicted:
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This is the way to divert the Judgements of God from your persons from your posterity; from the whole Nation: My Lords!
This is the Way to divert the Judgments of God from your Persons from your posterity; from the Whole nation: My lords!
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if you bear the sword in vain, God will not. You read in Samuel of old Eli, a grave and reverend Judge:
if you bear the sword in vain, God will not. You read in Samuel of old Eli, a grave and reverend Judge:
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You read of his, and his Sons sins against God; and Gods sentence against him, and his Sons;
You read of his, and his Sons Sins against God; and God's sentence against him, and his Sons;
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His Sons were deeply guilty of great and grosse impieties:
His Sons were deeply guilty of great and gross impieties:
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All Israel rang of their lewdnesse, nor could their wickednesse bee altogether unknown to their aged Father;
All Israel rang of their Lewdness, nor could their wickedness be altogether unknown to their aged Father;
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as hee was a Father, hee should have curbed and checked them; as hee was a Judge, hee should have punished them;
as he was a Father, he should have curbed and checked them; as he was a Judge, he should have punished them;
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as hee was an High-Priest, hee should have deposed them;
as he was an High-Priest, he should have deposed them;
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but they made themselves vile, or accursed, and hee frowned not upon them, non contraxit rugas in eos, saith Ludovicus de Dieu: hee wrinkled not his brow against them,
but they made themselves vile, or accursed, and he frowned not upon them, non contraxit rugas in eos, Says Louis de Dieu: he wrinkled not his brow against them,
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as good Parents are sometimes necessitated to do: when God is dishonoured, relations should not bee remembred:
as good Parents Are sometime necessitated to do: when God is dishonoured, relations should not be remembered:
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But mark, quia ira Eli tepuit in filios, ira Dei exarsit in illum; because Eli his anger was cold towards them:
But mark, quia ira Eli tepuit in Sons, ira Dei exarsit in Ilum; Because Eli his anger was cold towards them:
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Gods anger was scorching and scalding hot towards him. Wee may bee angry, and not sin, when wee are angry first for our own, then for others sins: Eli was not so;
God's anger was scorching and scalding hight towards him. we may be angry, and not since, when we Are angry First for our own, then for Others Sins: Eli was not so;
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therefore such Judgements are threatned, and were after inflicted, as who ever heard of them, their ears tingled; and theirs heart trembled;
Therefore such Judgments Are threatened, and were After inflicted, as who ever herd of them, their ears tingled; and theirs heart trembled;
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and Josephus saith, that from that very time old Eli never ceased weeping:
and Josephus Says, that from that very time old Eli never ceased weeping:
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Here is then a divine project, a sure way to secure your persons, your progeny from ruine, and destruction:
Here is then a divine project, a sure Way to secure your Persons, your progeny from ruin, and destruction:
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Spare not the rod as you are Fathers, nor the sword, as you are Judges: Fiat Justitia; It is a famous Scripture, Jeremiah 5.1. Run yee to and fro through the City, through the streets of Jerusalem, and see now and know;
Spare not the rod as you Are Father's, nor the sword, as you Are Judges: Fiat Justitia; It is a famous Scripture, Jeremiah 5.1. Run ye to and from through the city, through the streets of Jerusalem, and see now and know;
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seek in the broad places thereof, if yee can finde a man, if there bee any that executeth Judgement, and I will pardon it; seek in the broad places thereof, if ye can find a man, if there be any that Executeth Judgement, and I will pardon it;
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NONLATINALPHABET: I will bee merciful and propitious to them, bee they never so many, and though they bee an undeserving, and an ill-deserving people:
: I will be merciful and propitious to them, be they never so many, and though they be an undeserving, and an Ill-deserving people:
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It is the Lords own counsel by his servant the Prophet Amos, a Prophet, not by education, but by inspiration;
It is the lords own counsel by his servant the Prophet Amos, a Prophet, not by education, but by inspiration;
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a man of a stammering tongue, as his name imports (but ex quolibet ligno fit Mercurius, cum digitus Dei est statuarius ) yet how freely doth hee speak, chap. 5. 15. establish Judgement in the Gate: (it is something more, saith Drusius on it, to establish Judgement,
a man of a stammering tongue, as his name imports (but ex quolibet ligno fit Mercurius, cum Digitus Dei est statuarius) yet how freely does he speak, chap. 5. 15. establish Judgement in the Gate: (it is something more, Says Drusius on it, to establish Judgement,
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than to administer Judgement) what shall follow thereupon? It may bee (saith hee) that the Lord God of Hosts will bee gracious to the remnant of Joseph: Take up and read the 25. of Numbers, you have it recorded, that Israel had sinned,
than to administer Judgement) what shall follow thereupon? It may be (Says he) that the Lord God of Hosts will be gracious to the remnant of Joseph: Take up and read the 25. of Numbers, you have it recorded, that Israel had sinned,
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and Gods Wrath was incensed, the Plague was begun; four and twenty thousand dead; Israel was in a doleful, dismal condition:
and God's Wrath was incensed, the Plague was begun; four and twenty thousand dead; Israel was in a doleful, dismal condition:
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But Phineas stands up, and executes Judgement, and the Plague stayed:
But Phinehas Stands up, and executes Judgement, and the Plague stayed:
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The Lord said to Moses, Phineas the son of Eleazer hath turned away my Wrath from the children of Israel, that I consumed them not in my jealousie:
The Lord said to Moses, Phinehas the son of Eleazar hath turned away my Wrath from the children of Israel, that I consumed them not in my jealousy:
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Zimri was a mighty man, a Prince of a chief house, among the Simeonites, Cosby was Daughter to the King of Midian, who would have medled with such persons of Quality? Phineas no Magistrate,Zimri was a mighty man, a Prince of a chief house, among the Simeonites, Cosby was Daughter to the King of Midian, who would have meddled with such Persons of Quality? Phinehas no Magistrate,
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nor was his proceeding in so legal and judicial a course, the parties were not convented,
nor was his proceeding in so Legal and judicial a course, the parties were not Convicted,
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nor were they by witnesses convicted: The Commission was given to the Rulers, Phineas was none:
nor were they by Witnesses convicted: The Commission was given to the Rulers, Phinehas was none:
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where then is his warrant for their execution? The School-mans conclusion is sound, Principibus & Judieibus tantum, non autem privatis personis peccatores occidere licet, ad eos solos pertinet, quibus committitur cura communitatis conservandae, &c. but what was done, was of the Lord accepted;
where then is his warrant for their execution? The School-mans conclusion is found, Principibus & Judieibus Tantum, non autem privatis Persons Peccatores occidere licet, ad eos solos pertinet, quibus committitur Cure communitatis conservandae, etc. but what was done, was of the Lord accepted;
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hee had an extraordinary motion from the Spirit of God; the Agent was holy, the Act zealous, the issue happy: Gods hand is stayed.
he had an extraordinary motion from the Spirit of God; the Agent was holy, the Act zealous, the issue happy: God's hand is stayed.
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Till Justice was executed upon the bloody house of Saul for his cruelty, inhumanity, and breach of Covenant;
Till justice was executed upon the bloody house of Saul for his cruelty, inhumanity, and breach of Covenant;
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staying the Gibeonites, who were Proselytes to the Jewish Religion, and so serviceable to the Sanctuary;
staying the Gibeonites, who were Proselytes to the Jewish Religion, and so serviceable to the Sanctuary;
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the Famine was year after year continued.
the Famine was year After year continued.
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It is wisdome to let out some corrupt blood in the arm, to keep the blood pure about the heart:
It is Wisdom to let out Some corrupt blood in the arm, to keep the blood pure about the heart:
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Hee is a fool, not a wise Physitian who suffers many patients die, when by one vein pricked, one Achan stoned, many may bee preserved.
He is a fool, not a wise physician who suffers many patients die, when by one vein pricked, one achan stoned, many may be preserved.
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Sixthly, Hereby the greatnesse, and the glory of the Nation is maintained: Sixthly, Hereby the greatness, and the glory of the nation is maintained:
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Politicians say, and truly, that seven things are of great importance to the honour and magnificency of a state;
Politicians say, and truly, that seven things Are of great importance to the honour and magnificency of a state;
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I shall but hint at them, and leave you to read more of them in Aristotles Politicks;
I shall but hint At them, and leave you to read more of them in Aristotle Politics;
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and Machiavels disputations de Republica. &c. 1 Religion, for without adoration of a Diety, no Commonwealth can subsist;
and Machiavels disputations the Republic. etc. 1 Religion, for without adoration of a Diety, no Commonwealth can subsist;
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NONLATINALPHABET. All care then about divine matters, may the Philosopher bee heard, must not bee cast off:
. All care then about divine matters, may the Philosopher be herd, must not be cast off:
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Photius in a learned Epistle, wherein hee discovers the Duties of Princes, excellently speaks to this:Photius in a learned Epistle, wherein he discovers the Duties of Princes, excellently speaks to this:
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But I must but hint, 2 Achademies, and Schools of learning are necessary. 3 Variety of Artificers, exercising their manual Arts and Trades. 4 Priviledges and freedomes from customes and exactions. 5 Peace, This causeth all to flourish;
But I must but hint, 2 Achademies, and Schools of learning Are necessary. 3 Variety of Artificers, exercising their manual Arts and Trades. 4 Privileges and freedoms from customs and exactions. 5 Peace, This Causes all to flourish;
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and 6 Plenty, this sustains the life of man with ease and much contentment. 7 Courts of Justice, with due execution of the same;
and 6 Plenty, this sustains the life of man with ease and much contentment. 7 Courts of justice, with due execution of the same;
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this assureth every man his own: These much inable, and ennoble a City, or Commonwealth; they conduce much to the opulency and magnificency of a State:
this assureth every man his own: These much inable, and ennoble a city, or Commonwealth; they conduce much to the opulency and magnificency of a State:
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Martial Policy, true Religion, and civil Justice, saith a learned Knight, are the three pillars, which uphold all;
Martial Policy, true Religion, and civil justice, Says a learned Knight, Are the three pillars, which uphold all;
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the Sicylian Embassador told Ptolomy at his royal Table, that this made their state famous, and their Commonwealth to flourish. Seventhly, Hereby God is glorified;
the Sicilian Ambassador told Ptolemy At his royal Table, that this made their state famous, and their Commonwealth to flourish. Seventhly, Hereby God is glorified;
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this is the Alpha and Omega of our being and living in the world;
this is the Alpha and Omega of our being and living in the world;
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this is, My Lords, and Gentlemen, the mark at which you should level all your expressions, affections, and actions:
this is, My lords, and Gentlemen, the mark At which you should level all your expressions, affections, and actions:
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this is the Fathers end in your creation, his Sons end in your redemption; his Spirits end in your sanctification; to glorifie him;
this is the Father's end in your creation, his Sons end in your redemption; his Spirits end in your sanctification; to Glorify him;
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and hee is glorified chiefly, 1 By your humble and penitent confessions, Josh. 7.19. such was Achans confession, that some have concluded his salvation, with what warrant from the word, I am yet to learn. and he is glorified chiefly, 1 By your humble and penitent confessions, Josh. 7.19. such was Achans Confessi, that Some have concluded his salvation, with what warrant from the word, I am yet to Learn.
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2 By your holy Observation of his day; not suffering your Tongues their worldly, week-daies expressions;
2 By your holy Observation of his day; not suffering your Tongues their worldly, weekdays expressions;
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nor your hearts your wonted, wicked, excursions, Isa. 58.13,14. 3 By your Thankfulness;
nor your hearts your wonted, wicked, excursions, Isaiah 58.13,14. 3 By your Thankfulness;
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who so offereth praise glorifies mee, Psal. 50. ult. 4 By your Fruitfulness under the dews and droppings of his Word;who so Offereth praise Glorifies me, Psalm 50. ult. 4 By your Fruitfulness under the dews and droppings of his Word;
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under the whippings of his Rod, John 15.8.
under the whippings of his Rod, John 15.8.
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the more graces are multiplied, the more God is glorified. 5 By your Faithfulness in sufferings,
the more graces Are multiplied, the more God is glorified. 5 By your Faithfulness in sufferings,
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and in services, 1 Pet. 4.14.16. To give up your names to Christ, and afterwards to make defection, and apostatize from Christ is matter of dishonour to him;
and in services, 1 Pet. 4.14.16. To give up your names to christ, and afterwards to make defection, and apostatise from christ is matter of dishonour to him;
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if any man draw back, his soul hath no pleasure in him: Christus ipse tacite accusatur, quasi iniquus;
if any man draw back, his soul hath no pleasure in him: Christus ipse tacit accusatur, quasi iniquus;
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but not to stand on these. 6 By your contentednesse with him alone; and your unsatisfiednesse with any thing you have from him, while you are without him;
but not to stand on these. 6 By your contentedness with him alone; and your unsatisfiedness with any thing you have from him, while you Are without him;
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This sets the Crown upon his head. 7 By your forwardnesse to, and uprightnesse in the Administration of Justice and Judgement;
This sets the Crown upon his head. 7 By your forwardness to, and uprightness in the Administration of justice and Judgement;
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when the Angels came with power to judge Babylon, Rev. 18.1,2. It is said, the earth was lightened with his glory:
when the Angels Come with power to judge Babylon, Rev. 18.1,2. It is said, the earth was lightened with his glory:
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There is so much beauty and brightnesse in works of Justice and Judgement, that they are called NONLATINALPHABET.
There is so much beauty and brightness in works of justice and Judgement, that they Are called.
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The Glory of the Lord, Numb. 14.21. God was glorious, as well in destroying the Egyptians, as delivering the Israelites. The Glory of the Lord, Numb. 14.21. God was glorious, as well in destroying the egyptians, as delivering the Israelites.
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8 God himself hath commanded it; peruse the Text, Do it, vers. 7. Here is his Sic volo, sic jubeo;
8 God himself hath commanded it; peruse the Text, Do it, vers. 7. Here is his Sic volo, sic jubeo;
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his will is the rule of all reason:
his will is the Rule of all reason:
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It is disputed in the Schools, whether God doth at any time give out a command, which hee himself would not have obeyed;
It is disputed in the Schools, whither God does At any time give out a command, which he himself would not have obeyed;
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and why hee doth so is queried, as in Abrahams case, Gen. 22. Lombard produceth another which Estius rejects as impertinent:
and why he does so is queried, as in Abrahams case, Gen. 22. Lombard Produceth Another which Estius rejects as impertinent:
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They conclude it with a non modo fatendum est, non omnia fieri velle deum quae praecepit,
They conclude it with a non modo fatendum est, non omnia fieri velle God Quae praecepit,
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sed interdum cum velle non fieri quod praecepit, at { que } ideo praecipere ne fiat: sed Interdum cum velle non fieri quod praecepit, At { que } ideo praecipere ne fiat:
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Certainly what here concerns the execution of Justice, ought conscionably to bee obeyed; because by him commanded;
Certainly what Here concerns the execution of justice, ought Conscionably to be obeyed; Because by him commanded;
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that was a prerogative command, but this is not; and his Will is reason sufficient why you should obey: Authoritas praecipientis est ratio praecepti:
that was a prerogative command, but this is not; and his Will is reason sufficient why you should obey: Authoritas praecipientis est ratio Precepts:
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Hee said, do it, who hath authority to command you to do it; and ability to consume you, if it bee not done;
He said, do it, who hath Authority to command you to do it; and ability to consume you, if it be not done;
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hee is resolved Justice shall bee done, and highly provoked if Justice bee not done, this is the Will of God;
he is resolved justice shall be done, and highly provoked if justice be not done, this is the Will of God;
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Et sufficit pro universis rationibus Deus Vult. 9 Justice must bee executed, that your oathes may not bee violated: Et sufficit Pro universis rationibus Deus Vult. 9 justice must be executed, that your Oaths may not be violated:
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To fear an oath is the character of a good man:
To Fear an oath is the character of a good man:
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The violation of an oath is so hainous a transgression, that some of the School-men peremptorily conclude Perjury a greater sin than Homicide, or Murther,
The violation of an oath is so heinous a Transgression, that Some of the Schoolmen peremptorily conclude Perjury a greater since than Homicide, or Murder,
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though Biel doth not assent thereto, yet hee confesseth it is a sin to bee punished by the Judges, especially then in Judges:
though Biel does not assent thereto, yet he Confesses it is a since to be punished by the Judges, especially then in Judges:
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Heathens dare not adventure to infringe, or violate their oaths, though guided only by the pur-blinde light of natural conscience.
heathens Dare not adventure to infringe, or violate their Oaths, though guided only by the purblind Light of natural conscience.
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Attillius Regulus preferred the obligation and observation of his Oath, before the safety and preservation of his life:Attillius Regulus preferred the obligation and observation of his Oath, before the safety and preservation of his life:
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hee made choice of that which was indeed more eligible, to bee punished, than to bee perjured:
he made choice of that which was indeed more eligible, to be punished, than to be perjured:
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The Carthaginians being ingaged to the Romans, chose rather to entombe themselves in flames of fire, which they had kindled in the Market-place,
The Carthaginians being engaged to the Roman, chosen rather to entomb themselves in flames of fire, which they had kindled in the Marketplace,
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than to break their sacred vows: Notable is that of Pocylides. NONLATINALPHABET NONLATINALPHABET But once more and then wee shall let this branch passe.
than to break their sacred vows: Notable is that of Pocylides. But once more and then we shall let this branch pass.
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10 This is the end for which you are impowred and constituted: The Queen of Sheba, though an Heathen, could tell, that therefore God made Solomon King, 10 This is the end for which you Are empowered and constituted: The Queen of Sheba, though an Heathen, could tell, that Therefore God made Solomon King,
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because hee loved Israel, and that this was his work, to do Justice, and Judgement; shee was convinced that NONLATINALPHABET;
Because he loved Israel, and that this was his work, to do justice, and Judgement; she was convinced that;
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by him Kings raign, and that for this very end Salomon was set on the Throne of Israel, to dispose of the affairs of his Kingdome with Judgement wisely, and in righteousnesse justly;
by him Kings Reign, and that for this very end Solomon was Set on the Throne of Israel, to dispose of the affairs of his Kingdom with Judgement wisely, and in righteousness justly;
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Judges that will not do judgement, have nomen inane, and are guilty of crimen immane. Such sin against the very nature and end of their function:
Judges that will not doe judgement, have Nome inane, and Are guilty of crimen immane. Such since against the very nature and end of their function:
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Remember then my Lords, that Instrumentum eatenus est Instrumentum, quatenus est inusu: And as the Philosophers speak;
remember then my lords, that Instrument Eatenus est Instrument, quatenus est inusu: And as the Philosophers speak;
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Frustranea est ea potentia, quae non reducitur in actum (i.e.) quando debet, & quando potest ) you have authority put into your hands to do judgement,Frustranea est ea potentia, Quae non reducitur in Acts (i.e.) quando debet, & quando potest) you have Authority put into your hands to do judgement,
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and you have one opportunity more to do judgement; up then and bee doing; receive not that power and authority in vain.
and you have one opportunity more to do judgement; up then and be doing; receive not that power and Authority in vain.
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In the Administration of Justice you must TAKE HEED what yee do; do it exactly. This is the second Branch of the Observation; In the Administration of justice you must TAKE HEED what ye do; do it exactly. This is the second Branch of the Observation;
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'tis de modo: how you are to dispose, and dispatch, manage, and transact the affairs in hand: Not to multiply Arguments: Take these ten;
it's de modo: how you Are to dispose, and dispatch, manage, and transact the affairs in hand: Not to multiply Arguments: Take these ten;
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why you should Take heed what you do, and do all exactly.
why you should Take heed what you do, and do all exactly.
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First, Because you are the Deputies, the Vice-gerents, the Ministers of a most holy, just, jealous, and exact God: First, Because you Are the Deputies, the Vicegerents, the Ministers of a most holy, just, jealous, and exact God:
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Hee is exact in all his wayes, works, promises, as fearful in praises, so faithful in promises, both in making, and in keeping them;
He is exact in all his ways, works, promises, as fearful in praises, so faithful in promises, both in making, and in keeping them;
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hee is ever as good as his word, sometimes better; exact in rewarding, in punishing, in all;
he is ever as good as his word, sometime better; exact in rewarding, in punishing, in all;
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his understanding is infinite, hee knows what to do, when and how to do all things: Now then my Lords!
his understanding is infinite, he knows what to do, when and how to do all things: Now then my lords!
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you are his Ministers, non tam mei, quam Dei est is vicarii, a Deo scilicet per me constituti Judices est is populi sui; you Are his Ministers, non tam mei, quam Dei est is vicarii, a God scilicet per me constituti Judges est is People sui;
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and therefore it highly concerns you to take heed what you do; read the seventh verse; There is no iniquity in the Lord your God:
and Therefore it highly concerns you to take heed what you do; read the seventh verse; There is no iniquity in the Lord your God:
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All Righteousnesse is in him, nothing at all of unrighteousnesse in him; let there bee none in you:
All Righteousness is in him, nothing At all of unrighteousness in him; let there be none in you:
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All his officers shall bee peace, and his exactors Righteousnesse, it is in the abstract, and you know:
All his Officers shall be peace, and his exactors Righteousness, it is in the abstract, and you know:
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Abstractum est forma concreti; it hath more in it, and carries more away with it: It is his pleasure that all his should bee like him:Abstractum est forma concreti; it hath more in it, and carries more away with it: It is his pleasure that all his should be like him:
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It is your duty to meditate frequently on, and to conform your selves to that perfect pattern of your soveraign Lords exemplary Justice:
It is your duty to meditate frequently on, and to conform your selves to that perfect pattern of your sovereign lords exemplary justice:
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This should bee the first step of your care, it will bee the last rise of your honour.
This should be the First step of your care, it will be the last rise of your honour.
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The divine Attributes are neither really distinct from the divine Essence, nor one from another; his mercy is the same with his Justice, and both God himself:
The divine Attributes Are neither really distinct from the divine Essence, nor one from Another; his mercy is the same with his justice, and both God himself:
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A man may bee a man, and yet bee unjust:
A man may be a man, and yet be unjust:
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Justice is not quid constitutivum, but should the most high bee unjust, hee could not bee God:
justice is not quid constitutivum, but should the most high be unjust, he could not be God:
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Justice is no quality in him, but the very nature of him: There is a Maxime of state:
justice is no quality in him, but the very nature of him: There is a Maxim of state:
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The King can do no wrong: Certainly they may, and in some respects did; God can in none: The King can do no wrong: Certainly they may, and in Some respects did; God can in none:
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Eo ipse quod aliquod vult & facit (said Biel ) juste vult & facit, sua enim voluntas est omnis justitiae regula, and Bradwardin, that profound Doctor,Eo ipse quod aliquod vult & facit (said Biel) just vult & facit, sua enim Voluntas est omnis justitiae regula, and Bradwardine, that profound Doctor,
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as the Pope called him, clearly against all the world, demonstrates the absolute perfection of the first cause:
as the Pope called him, clearly against all the world, demonstrates the absolute perfection of the First cause:
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the immutability and rectitude of his will, &c. Remember then for whom yee judge; it is for this God:
the immutability and rectitude of his will, etc. remember then for whom ye judge; it is for this God:
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Wee will shut up this Argument with that excellent passage of Cornel. A Lapide upon the Text:
we will shut up this Argument with that excellent passage of Cornelius. A Lapide upon the Text:
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Cogitent hoc, saepe { que } ruminent Principes & Judices, se Dei judicium exercere; Cogitent hoc, saepe { que } ruminent Princes & Judges, se Dei judicium exercere;
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qui hoc cogitat, nec favore, nec amicitia, nec donis, nec minis a recto justitia tramite inflecti se sinet. qui hoc cogitat, nec favore, nec Amicitia, nec donis, nec minis a recto justitia tramite inflecti se sinet.
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Secondly, The best of men are but men at the best, and may erre in Judgement; Secondly, The best of men Are but men At the best, and may err in Judgement;
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therefore it concerns you to Take heed what you do: It is said of one, and besides him, of none, in all the Scripture;
Therefore it concerns you to Take heed what you do: It is said of one, and beside him, of none, in all the Scripture;
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NONLATINALPHABET; Hee hath done all things well: It is not easily answered who they were that so said;
; He hath done all things well: It is not Easily answered who they were that so said;
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but of whom it is true, without searching the Scripture you may know, viz. of Jesus Christ.
but of whom it is true, without searching the Scripture you may know, viz. of jesus christ.
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It is disputed in the Schools, whether it was possible for any Creature, or created Nature, Angelical,
It is disputed in the Schools, whither it was possible for any Creature, or created Nature, Angelical,
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or Humane, to have been made impeccable by Nature? or free from all possibility of sinning, or erring;
or Humane, to have been made impeccable by Nature? or free from all possibility of sinning, or erring;
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there are not wanting to assert it; the most, I meet with, deny it;
there Are not wanting to assert it; the most, I meet with, deny it;
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cuicun { que } creaturae convenit non posse peccare, hoc habet ex dono gratiae, non ex conditione naturae; cuicun { que } creaturae convenit non posse Peccare, hoc habet ex Dono Gratiae, non ex condition naturae;
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saith Estius, nihil peccare solius dei est; And Aquinas before him draws the same conclusion; and Augustin before them both, once and again delivers his judgement in the negative:
Says Estius, nihil Peccare Solius dei est; And Aquinas before him draws the same conclusion; and Augustin before them both, once and again delivers his judgement in the negative:
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Vasquez and Bradwardin say truly, cuicun { que } rationali creaturae praestatur ut peccare non possit, hoc non est propriae naturae, sed dei gratiae. Vasquez and Bradwardine say truly, cuicun { que } rationali creaturae praestatur ut Peccare non possit, hoc non est propriae naturae, sed dei Gratiae.
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It is very memorable which that holy man retracts, when hee had writ his book, de vera Religione, and dedicated it to Manlius Theodorus, hee confesseth that hee had spoke too much good of him, It is very memorable which that holy man retracts, when he had writ his book, de vera Religion, and dedicated it to Manlius Theodorus, he Confesses that he had spoke too much good of him,
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though hee was ver pius & Doctus, yet hee had his NONLATINALPHABET, his NONLATINALPHABET: Magister ipse (saith Estius ) sua habuit inopinabilia, & partim abjurda:
though he was for Pius & Doctus, yet he had his, his: Magister ipse (Says Estius) sua Habuit inopinabilia, & Partim abjurda:
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Bernard himself saw not all things:Bernard himself saw not all things:
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when you were made partakers of the divine nature, did you put off the humane nature?
when you were made partakers of the divine nature, did you put off the humane nature?
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It is said of one in Scripture, that hee was a man after Gods own heart; and fulfilled all his wills;
It is said of one in Scripture, that he was a man After God's own heart; and fulfilled all his wills;
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yet you shall sometimes finde him out of Gods way;
yet you shall sometime find him out of God's Way;
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hee hath his except in the matters of Uriah: it is said of Cato, Pambo, and Tully, that they never spoke word,
he hath his except in the matters of Uriah: it is said of Cato, Pambo, and Tully, that they never spoke word,
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or did work which they could have wished unspoken, or undone; Augustin censures the last for a fool, rather than a wise man; and Cyprian speaks freely.
or did work which they could have wished unspoken, or undone; Augustin censures the last for a fool, rather than a wise man; and Cyprian speaks freely.
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Qui se inculpatum, &c. whoever saith hee doth not, hee cannot erre, is either a proud man, or a mad man:Qui se inculpatum, etc. whoever Says he does not, he cannot err, is either a proud man, or a mad man:
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There is in you, my Lords! a posse falli, decipi, errare;
There is in you, my lords! a posse Fallen, decipi, errare;
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it is a very easy matter to sin about things which are not sinful, to mistake in judging through inconsideration,
it is a very easy matter to sin about things which Are not sinful, to mistake in judging through inconsideration,
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or inadvertency is easy, and of dangerous consequence, and malignant influence;
or inadvertency is easy, and of dangerous consequence, and malignant influence;
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Hee that justifieth the wicked for a reward, and hee that condemneth the just, is so farre from acceptation with God, that hee is an abomination to God, Prov. 17.15. Thirdly, You have a most righteous and exact exemplar, President, and Pattern, viz. the Lord Jesus Christ; He that Justifieth the wicked for a reward, and he that Condemneth the just, is so Far from acceptation with God, that he is an abomination to God, Curae 17.15. Thirdly, You have a most righteous and exact exemplar, President, and Pattern, viz. the Lord jesus christ;
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and therefore it concerns you to take heed what you do:
and Therefore it concerns you to take heed what you do:
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Shall not the Judge of all the earth (Christ) do right? hee is the man ordained of God to bee Judge of quick and dead; Shall not the Judge of all the earth (christ) do right? he is the man ordained of God to be Judge of quick and dead;
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and hee will mannage it in righteousnesse, hee is NONLATINALPHABET, the Righteous Judge; Other Judges may, and should do righteously; this cannot do otherwise: and he will manage it in righteousness, he is, the Righteous Judge; Other Judges may, and should do righteously; this cannot do otherwise:
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The wills of all other Judges are regulated by Righteousnesse, here Righteousnesse it self is measured and regulated by this Judges will:
The wills of all other Judges Are regulated by Righteousness, Here Righteousness it self is measured and regulated by this Judges will:
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There is none like him, so pure, and spotlesse; so holy, and harmlesse; hee was conceived without sin, born without sin, lived without sin, and dyed without sin;
There is none like him, so pure, and spotless; so holy, and harmless; he was conceived without since, born without since, lived without since, and died without since;
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hee was no ignorant, no covetous Judge, no respecter of persons; in this his enemies justified him, Matth. 22.16. hic Judex nec gratia praevenitur, nec pecunia corrumpitur, nec misericordia flectitur;
he was no ignorant, no covetous Judge, no respecter of Persons; in this his enemies justified him, Matthew 22.16. hic Judge nec Gratia praevenitur, nec Pecunia corrumpitur, nec misericordia flectitur;
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it is as true as trite: None can see him, force him, fear him, flatter him out of his way:
it is as true as trite: None can see him, force him, Fear him, flatter him out of his Way:
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No intercession of Monarchs can perswade him, no reward can corrupt him, no affection can blinde him;
No Intercession of Monarchs can persuade him, no reward can corrupt him, no affection can blind him;
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nothing in all the world can induce him to do any thing rashly, inconsiderately, irregularly:
nothing in all the world can induce him to do any thing rashly, inconsiderately, irregularly:
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Say Angels, say men and Devils what they will, it shall bee well with the Righteous, they shall eat the fruit of their doings,
Say Angels, say men and Devils what they will, it shall be well with the Righteous, they shall eat the fruit of their doings,
vvb n2, vvb n2 cc n2 r-crq pns32 vmb, pn31 vmb vbi av p-acp dt j, pns32 vmb vvi dt n1 pp-f po32 n2-vdg,
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and it shall bee ill with the wicked, the reward of his hands shall bee given him:
and it shall be ill with the wicked, the reward of his hands shall be given him:
cc pn31 vmb vbi j-jn p-acp dt j, dt n1 pp-f po31 n2 vmb vbi vvn pno31:
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672
Let this direct you then, my Lords, in transacting your judicial affairs:
Let this Direct you then, my lords, in transacting your judicial affairs:
vvb d vvi pn22 av, po11 n2, p-acp vvg po22 j n2:
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673
Hee hath given you an example, that you should do as hee did, all things exactly, NONLATINALPHABET.
He hath given you an Exampl, that you should do as he did, all things exactly,.
pns31 vhz vvn pn22 dt n1, cst pn22 vmd vdi c-acp pns31 vdd, d n2 av-j,.
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674
Lactantius reports of the Heathens, that they had this notion amongst them;Lactantius reports of the heathens, that they had this notion among them;
np1 n2 pp-f dt n2-jn, cst pns32 vhd d n1 p-acp pno32;
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675
that the way to honour their gods, was to bee like to them, and to do as they did:
that the Way to honour their God's, was to be like to them, and to do as they did:
cst dt n1 pc-acp vvi po32 n2, vbds pc-acp vbi j p-acp pno32, cc pc-acp vdi c-acp pns32 vdd:
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676
Certainly this is the way to honour Christ; the mighty God: Though you cannot go the same pace Christ did;
Certainly this is the Way to honour christ; the mighty God: Though you cannot go the same pace christ did;
av-j d vbz dt n1 pc-acp vvi np1; dt j np1: cs pn22 vmbx vvi dt d n1 np1 vdd;
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677
yet go the same path Christ did, follow him, licet non passibus aequis.
yet go the same path christ did, follow him, licet non passibus aequis.
av vvb dt d n1 np1 vdd, vvi pno31, fw-la fw-fr fw-la fw-la.
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678
It was the height of Caesars glory to walk in the steps of Alexander, of Selymus a Turkish Emperour, to walk in Caesars steps:
It was the height of Caesars glory to walk in the steps of Alexander, of Selimus a Turkish Emperor, to walk in Caesars steps:
pn31 vbds dt n1 pp-f npg1 vvb pc-acp vvi p-acp dt n2 pp-f np1, pp-f np1 dt jp n1, pc-acp vvi p-acp npg1 n2:
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679
Themistocles did the like by Miltiades; Scipio accounted it no small disparagement for him to walk one foot awry from that course of life which Cyrus in Zenophon had gone before him;Themistocles did the like by Miltiades; Scipio accounted it no small disparagement for him to walk one foot awry from that course of life which Cyrus in Zenophon had gone before him;
np1 vdd dt av-j p-acp np1; np1 vvd pn31 dx j n1 p-acp pno31 pc-acp vvi crd n1 av p-acp d n1 pp-f n1 r-crq npg1 p-acp np1 vhd vvn p-acp pno31;
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but bee it your indeavour, it shall bee your honour to follow Jesus Christ as dear children:
but be it your endeavour, it shall be your honour to follow jesus christ as dear children:
cc-acp vbb pn31 po22 n1, pn31 vmb vbi po22 n1 pc-acp vvi np1 np1 p-acp j-jn n2:
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681
Take his Spirit for your guide, his Glory for your end, his Word for your rule, himself for your Exemplar;
Take his Spirit for your guide, his Glory for your end, his Word for your Rule, himself for your Exemplar;
vvb po31 n1 p-acp po22 n1, po31 n1 p-acp po22 n1, po31 n1 p-acp po22 n1, px31 p-acp po22 n1;
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682
and you will do all things well, exactly.
and you will do all things well, exactly.
cc pn22 vmb vdi d n2 av, av-j.
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683
Fourthly, You have a most just, exact, and holy rule by which you are to act: Fourthly, You have a most just, exact, and holy Rule by which you Are to act:
ord, pn22 vhb dt av-ds j, j, cc j n1 p-acp r-crq pn22 vbr pc-acp vvi:
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684
A righteous Law, by which you are to judge; and therefore it concerns you to Take heed what yee do:
A righteous Law, by which you Are to judge; and Therefore it concerns you to Take heed what ye do:
dt j n1, p-acp r-crq pn22 vbr pc-acp vvi; cc av pn31 vvz pn22 p-acp vvb n1 r-crq pn22 vdb:
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685
I mean, the Law of the Lord, and of the Land: It is a Maxim of the Law of England, that the Law it self is,
I mean, the Law of the Lord, and of the Land: It is a Maxim of the Law of England, that the Law it self is,
pns11 vvb, dt n1 pp-f dt n1, cc pp-f dt n1: pn31 vbz dt n1 pp-f dt n1 pp-f np1, cst dt n1 pn31 n1 vbz,
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686
and ought to bee the only, rightful, and sufficient Rule, by which all Judges are to bee regulated, all cases and controversies tryed, and decided:
and ought to be the only, rightful, and sufficient Rule, by which all Judges Are to be regulated, all cases and controversies tried, and decided:
cc pi pc-acp vbi dt j, j, cc j vvi, p-acp r-crq d n2 vbr pc-acp vbi vvn, d n2 cc n2 vvn, cc vvn:
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687
Wee have not time to inquire into, or discusse that question, utrunc sit semper secundum leges scriptas judicaudum? Aquinas concludes positively;
we have not time to inquire into, or discuss that question, utrunc sit semper secundum leges scriptas judicaudum? Aquinas concludes positively;
pns12 vhb xx n1 pc-acp vvi p-acp, cc vvi d n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la? np1 vvz av-j;
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688
nor that, whether Judges bee alwaies bound to give sentence secundum Allegata & probata? It is (NONLATINALPHABET) very famous,
nor that, whither Judges be always bound to give sentence secundum Allegata & Approved? It is () very famous,
ccx d, cs n2 vbb av vvn pc-acp vvi n1 fw-la fw-la cc fw-la? pn31 vbz () av j,
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689
and by many debated, both Schoolmen, and Casuists;
and by many debated, both Schoolmen, and Casuists;
cc p-acp d vvn, d n2, cc n2;
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690
many conclude positively, that Judges may upon Allegations, proofs, and evidences of others, adjudge a man to dye, whom they themselves certainly know to bee innocent:
many conclude positively, that Judges may upon Allegations, proofs, and evidences of Others, adjudge a man to die, whom they themselves Certainly know to be innocent:
d vvb av-j, cst n2 vmb p-acp n2, n2, cc n2 pp-f n2-jn, vvb dt n1 pc-acp vvi, ro-crq pns32 px32 av-j vvn pc-acp vbi j-jn:
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691
Aquinas his conclusion is harsh in my opinion, I leave it for the judicious to weigh in the ballance:Aquinas his conclusion is harsh in my opinion, I leave it for the judicious to weigh in the balance:
np1 po31 n1 vbz j p-acp po11 n1, pns11 vvb pn31 p-acp dt j pc-acp vvi p-acp dt n1:
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692
Cum judicium ad Judices spectet, non secundum privatam, sed publicam potestatem, oportet eos judicare non secundum Veritatem, quam ipsi ut privatae personae noverunt, Cum judicium ad Judges spectet, non secundum privatam, sed publicam potestatem, oportet eos judicare non secundum Veritatem, quam ipsi ut privatae personae noverunt,
fw-la fw-la fw-la n2 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la,
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693
sed secundum quod ipsis ut personis publicis per leges, per testes, per instrumenta, & per allegata & probata res innotuit; sed secundum quod Ipse ut Persons publicis per leges, per testes, per Instrumenta, & per allegata & Approved Rest Innotuit;
fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la vvz, fw-la fw-la, cc fw-la fw-la cc fw-la fw-la n1;
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694
The law of God, which must bee your rule, and which neither is to bee avoided,
The law of God, which must be your Rule, and which neither is to be avoided,
dt n1 pp-f np1, r-crq vmb vbi po22 n1, cc r-crq d vbz pc-acp vbi vvn,
(4) text (DIV1)
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695
nor dispensed with, requireth that the innocent and righteous dye not, Exod. 23.7. false accusations make no man faulty, they may make him to seem so, but not to bee so:
nor dispensed with, requires that the innocent and righteous die not, Exod 23.7. false accusations make no man faulty, they may make him to seem so, but not to be so:
ccx vvn p-acp, vvz cst dt j-jn cc j vvb xx, np1 crd. j n2 vvb dx n1 j, pns32 vmb vvi pno31 pc-acp vvi av, cc-acp xx pc-acp vbi av:
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696
Hee that shall knowingly condemn the innocent, cannot himself in that bee innocent. There is a saying amongst you;
He that shall knowingly condemn the innocent, cannot himself in that be innocent. There is a saying among you;
pns31 cst vmb av-vvg vvi dt j-jn, vmbx px31 p-acp d vbi j-jn. pc-acp vbz dt n-vvg p-acp pn22;
(4) text (DIV1)
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Page 100
697
mens legis est lex, not the letter of the Law, but the minde and intention of the Law, is the Law:Mens Legis est lex, not the Letter of the Law, but the mind and intention of the Law, is the Law:
fw-la fw-la fw-la fw-la, xx dt n1 pp-f dt n1, cc-acp dt n1 cc n1 pp-f dt n1, vbz dt n1:
(4) text (DIV1)
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698
Now the intention of the Law is to protect the innocent:
Now the intention of the Law is to Pact the innocent:
av dt n1 pp-f dt n1 vbz pc-acp vvi dt j-jn:
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Page 101
699
In such cases Cardinal Cajetan conceives it meet, that Judges should in the presence and audience of all the people give their oathes, that they know the party guiltlesse;
In such cases Cardinal Cajetan conceives it meet, that Judges should in the presence and audience of all the people give their Oaths, that they know the party guiltless;
p-acp d n2 n1 jp vvz pn31 vvi, cst n2 vmd p-acp dt n1 cc n1 pp-f d dt n1 vvb po32 n2, cst pns32 vvb dt n1 j;
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700
others would have the prisoner secretly slip out of the Gaol, and by flight secure himself. Others would have the prisoner secretly slip out of the Gaol, and by flight secure himself.
ng2-jn vmd vhi dt n1 av-jn vvi av pp-f dt n1, cc p-acp n1 vvi px31.
(4) text (DIV1)
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Page 101
701
To omit what Azorius and others say, It is your duty, My Lords, to follow the prescript of the Law;
To omit what azorius and Others say, It is your duty, My lords, to follow the prescript of the Law;
pc-acp vvi r-crq np1 cc n2-jn vvb, pn31 vbz po22 n1, po11 n2, pc-acp vvi dt n1 pp-f dt n1;
(4) text (DIV1)
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702
for this end were they established and promulged, Deut. 17.11. According to the sentence of the Law shalt thou judge:
for this end were they established and promulged, Deuteronomy 17.11. According to the sentence of the Law shalt thou judge:
p-acp d n1 vbdr pns32 vvn cc vvn, np1 crd. vvg p-acp dt n1 pp-f dt n1 vm2 pns21 vvi:
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Page 101
703
A verbo legis in criminibus & paeni non est recedendum. Ahasuerus (though in rage and drink) would not apparently transgresse the Law;A verbo Legis in criminibus & paeni non est recedendum. Ahasuerus (though in rage and drink) would not apparently transgress the Law;
dt fw-la fw-la p-acp fw-la cc fw-la fw-la fw-la fw-la. np1 (cs p-acp n1 cc n1) vmd xx av-j vvi dt n1;
(4) text (DIV1)
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704
therefore this Heathen Prince calls unto the wise men, who knew Law and Judgement, and inquires, What shall wee do to the Queen Vashti according to the Law? In Courts of Judicature you are not (jus dare, sed jus dicere) to make new Laws,
Therefore this Heathen Prince calls unto the wise men, who knew Law and Judgement, and inquires, What shall we do to the Queen Vashti according to the Law? In Courts of Judicature you Are not (jus Dare, sed jus dicere) to make new Laws,
av d j-jn n1 vvz p-acp dt j n2, r-crq vvd n1 cc n1, cc vvz, q-crq vmb pns12 vdi p-acp dt n1 np1 vvg p-acp dt n1? p-acp n2 pp-f n1 pn22 vbr xx (fw-la n1, fw-la fw-la fw-la) pc-acp vvi j n2,
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705
but to interpret and execute Laws already made:
but to interpret and execute Laws already made:
cc-acp pc-acp vvi cc vvi n2 av vvd:
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Page 101
706
Wee may not say what wee will in the Pulpit, nor may you do what you will on the Bench:
we may not say what we will in the Pulpit, nor may you do what you will on the Bench:
pns12 vmb xx vvi r-crq pns12 vmb p-acp dt n1, ccx vmb pn22 vdi r-crq pn22 vmb p-acp dt n1:
(4) text (DIV1)
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Page 101
707
Lord! what wilt thou have mee to do, & I will do it, is the language of a good Judge:Lord! what wilt thou have me to do, & I will do it, is the language of a good Judge:
n1! q-crq vm2 pns21 vhi pno11 pc-acp vdi, cc pns11 vmb vdi pn31, vbz dt n1 pp-f dt j n1:
(4) text (DIV1)
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708
I will shew mercy, to whom mercy belongs, and I will give right to whom it belongs, they shall dye, whom thou hast appointed to dye: I will show mercy, to whom mercy belongs, and I will give right to whom it belongs, they shall die, whom thou hast appointed to die:
pns11 vmb vvi n1, p-acp ro-crq n1 vvz, cc pns11 vmb vvi j-jn p-acp ro-crq pn31 vvz, pns32 vmb vvi, ro-crq pns21 vh2 vvn pc-acp vvi:
(4) text (DIV1)
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709
Wee shall close up this Argument with that passage of holy Ambrose, which I have met with in many Authors:
we shall close up this Argument with that passage of holy Ambrose, which I have met with in many Authors:
pns12 vmb vvi a-acp d n1 p-acp d n1 pp-f j np1, r-crq pns11 vhb vvn p-acp p-acp d n2:
(4) text (DIV1)
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Page 102
710
Bonus Judex nihil ex arbitrio suo facit, & domesticae voluntatis proposito, sed juxta leges & jura pronunciat; Bonus Judge nihil ex arbitrio Sue facit, & domesticae voluntatis Purpose, sed juxta leges & jura pronunciat;
np1 np1 fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la n1;
(4) text (DIV1)
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Page 102
711
statutis juris obtem perat, sicut audit, •t a & judicat, & sicut se habet negotii natura decernitur, obsequitur legibus, non adversatur, examinat causae merita, non audit; This is the fourth reason:statutes Juris obtem perat, sicut audit, •t a & judicat, & sicut se habet negotii Nature decernitur, obsequitur legibus, non adversatur, examinat causae Merita, non audit; This is the fourth reason:
n2 fw-la fw-la fw-la, fw-la n1, vvb dt cc fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-fr n1; d vbz dt ord n1:
(4) text (DIV1)
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Page 102
712
The Rule is exact, and therefore it concerns you to take heed what yee do.
The Rule is exact, and Therefore it concerns you to take heed what ye do.
dt n1 vbz j, cc av pn31 vvz pn22 p-acp vvb n1 r-crq pn22 vdb.
(4) text (DIV1)
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Page 102
713
Fifthly, You must dye, and give an exact account of what you have done, and how you have judged, Fifthly, You must die, and give an exact account of what you have done, and how you have judged,
ord, pn22 vmb vvi, cc vvi dt j n1 pp-f r-crq pn22 vhb vdn, cc c-crq pn22 vhb vvn,
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714
and therefore it concerns you to take heed what you do.
and Therefore it concerns you to take heed what you do.
cc av pn31 vvz pn22 p-acp vvb n1 r-crq pn22 vdb.
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Page 102
715
By his leave it is that you live while you live, and by his Law it is that you dye, when you come to dye;
By his leave it is that you live while you live, and by his Law it is that you die, when you come to die;
p-acp po31 n1 pn31 vbz cst pn22 vvb cs pn22 vvb, cc p-acp po31 n1 pn31 vbz cst pn22 vvb, c-crq pn22 vvb pc-acp vvi;
(4) text (DIV1)
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716
and then you must bee responsible:
and then you must be responsible:
cc cs pn22 vmb vbi j:
(4) text (DIV1)
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717
Vain man seldome or never thinks of that, which were hee truly wise, hee would never have out of his thoughts, his latter end:
Vain man seldom or never thinks of that, which were he truly wise, he would never have out of his thoughts, his latter end:
j n1 av cc av-x vvz pp-f d, r-crq vbdr pns31 av-j j, pns31 vmd av-x vhi av pp-f po31 n2, po31 d n1:
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Page 102
718
Templa saxea, marmorea, ferro plumbo { que } consolidata tamen cadunt, & homo se nunquam putat moriturum! notable is that of Sophocles. NONLATINALPHABET NONLATINALPHABET NONLATINALPHABET Templa saxea, marmorea, Ferro Plumb { que } consolidata tamen cadunt, & homo se Never putat moriturum! notable is that of Sophocles.
fw-la fw-la, fw-la, fw-la fw-mi { fw-fr } fw-gr fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la! j vbz d pp-f np1.
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719
My Lords, no sooner were you born, but you were old enough to dye; and now you are so old, that probably you cannot live long:
My lords, no sooner were you born, but you were old enough to die; and now you Are so old, that probably you cannot live long:
po11 n2, av-dx av-c vbdr pn22 vvn, cc-acp pn22 vbdr j av-d pc-acp vvi; cc av pn22 vbr av j, cst av-j pn22 vmbx vvi av-j:
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720
Though you bee stiled gods, yet you are mortal gods, though Scuta terrae, shields of the earth,
Though you be styled God's, yet you Are Mortal God's, though Scuta terrae, shields of the earth,
cs pn22 vbb vvd n2, av pn22 vbr j-jn n2, cs np1 fw-la, n2 pp-f dt n1,
(4) text (DIV1)
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721
yet you are withal scuta terrea, earthen shields, or shields of earth:
yet you Are withal scuta terrea, earthen shields, or shields of earth:
av pn22 vbr av fw-mi fw-la, j n2, cc n2 pp-f n1:
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Page 103
722
I am telling you in your ears (the Lord speak it home to all your hearts) that you are dying men, a solemn Knell may sound anon before the next morning, to tell the world, that there are two Princes, or great men fallen this day in Israel.
I am telling you in your ears (the Lord speak it home to all your hearts) that you Are dying men, a solemn Knell may found anon before the next morning, to tell the world, that there Are two Princes, or great men fallen this day in Israel.
pns11 vbm vvg pn22 p-acp po22 n2 (dt n1 vvb pn31 av-an p-acp d po22 n2) cst pn22 vbr vvg n2, pp-f j n1 vmb vvi av p-acp dt ord n1, pc-acp vvi dt n1, cst a-acp vbr crd n2, cc j n2 vvn d n1 p-acp np1.
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723
And what shall attend your transmigration or remotion hence think you? but Judgement: you that now call to Judgement, shall then come to Judgement:
And what shall attend your transmigration or remotion hence think you? but Judgement: you that now call to Judgement, shall then come to Judgement:
cc q-crq vmb vvi po22 n1 cc n1 av vvb pn22? cc-acp n1: pn22 cst av vvb p-acp n1, vmb av vvi p-acp n1:
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Page 103
724
though you could approve your selves to the Higher-Powers, this will not serve the turn;
though you could approve your selves to the Higher-Powers, this will not serve the turn;
cs pn22 vmd vvi po22 n2 p-acp dt n2, d vmb xx vvi dt n1;
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725
All the Lions of the world must bow before, and give account to the Lamb of God.
All the Lions of the world must bow before, and give account to the Lamb of God.
d dt n2 pp-f dt n1 vmb vvi a-acp, cc vvb n1 p-acp dt n1 pp-f np1.
(4) text (DIV1)
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Page 103
726
Hee hath appointed a day ( Coruel. A Lapide calls it, Horizon temporis & aeternitatis ) in which hee will judge the world in Righteousnesse:
He hath appointed a day (Coruel. A Lapide calls it, Horizon Temporis & aeternitatis) in which he will judge the world in Righteousness:
pns31 vhz vvn dt n1 (j. dt j vvz pn31, n1 fw-la cc fw-la) p-acp r-crq pns31 vmb vvi dt n1 p-acp n1:
(4) text (DIV1)
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727
Say the Borborians, the Florians, yea, and the Manichees, what they please to the contrary; and shall you bee exempted, when all the World shall bee judged? surely no: Say the Borborians, the Florians, yea, and the manichees, what they please to the contrary; and shall you be exempted, when all the World shall be judged? surely no:
vvb dt njp2, dt n2, uh, cc dt n2, r-crq pns32 vvb p-acp dt n-jn; cc vmb pn22 vbi vvn, c-crq d dt n1 vmb vbi vvn? av-j av-d:
(4) text (DIV1)
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Page 103
728
And how exactly and severely the Lord Jesus Christ shall exercise his power and authority at that great day, the Ancients have writ so much, that I have nothing to say,
And how exactly and severely the Lord jesus christ shall exercise his power and Authority At that great day, the Ancients have writ so much, that I have nothing to say,
cc c-crq av-j cc av-j dt n1 np1 np1 vmb vvi po31 n1 cc n1 p-acp d j n1, dt n2-j vhb vvn av av-d, cst pns11 vhb pix pc-acp vvi,
(4) text (DIV1)
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Page 103
729
but with that learned interpreter, Ipse a Vobis rationem vel praestitae vel neglectae justitiae severam exiget, ac (pro meritis) praemiabit, vel puniet. This brings mee to The sixth Argument;
but with that learned interpreter, Ipse a Vobis rationem vel praestitae vel neglectae justitiae severam exiget, ac (Pro Meritis) praemiabit, vel puniet. This brings me to The sixth Argument;
cc-acp p-acp cst j n1, fw-la dt fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la (fw-la n2) n1, av j-jn. d vvz pno11 p-acp dt ord n1;
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According to your doings, you must bee rewarded; therefore it concerns you to take heed what you do: Behold I come:
According to your doings, you must be rewarded; Therefore it concerns you to take heed what you do: Behold I come:
vvg p-acp po22 n2-vdg, pn22 vmb vbi vvn; av pn31 vvz pn22 p-acp vvb n1 r-crq pn22 vdb: vvb pns11 vvb:
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I come who have been so highly provoked, and so long expected to come:
I come who have been so highly provoked, and so long expected to come:
pns11 vvb q-crq vhb vbn av av-j vvn, cc av av-j vvn pc-acp vvi:
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732
I come who was from eternity designed and deputed to come, and am now preparing to come,
I come who was from eternity designed and deputed to come, and am now preparing to come,
pns11 vvb r-crq vbds p-acp n1 vvn cc vvd pc-acp vvi, cc vbm av vvg pc-acp vvi,
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and my reward is with mee, to give every man according as his work shall bee:
and my reward is with me, to give every man according as his work shall be:
cc po11 n1 vbz p-acp pno11, pc-acp vvi d n1 vvg p-acp po31 n1 vmb vbi:
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I cannot determine, not do I remember the Scripture that decides the question and controversy,
I cannot determine, not do I Remember the Scripture that decides the question and controversy,
pns11 vmbx vvi, xx vdb pns11 vvi dt n1 cst vvz dt n1 cc n1,
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735
whether every mans, and all a mans doings, Good and Evil shall bee revealed, and at the last day come into the judgement of discovery, or discussion?
whither every men, and all a men doings, Good and Evil shall be revealed, and At the last day come into the judgement of discovery, or discussion?
cs d n2, cc d dt ng1 n2-vdg, j cc j-jn vmb vbi vvn, cc p-acp dt ord n1 vvi p-acp dt n1 pp-f n1, cc n1?
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736
Augustin and others of the Fathers, Aquinas and others of the Schoolmen assert it:Augustin and Others of the Father's, Aquinas and Others of the Schoolmen assert it:
np1 cc n2-jn pp-f dt n2, np1 cc n2-jn pp-f dt n2 vvb pn31:
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737
Some of both deny it, Rationabiliter hoc dici non potest, said Lombard: This is most certain: some of both deny it, Rationabiliter hoc dici non potest, said Lombard: This is most certain:
d pp-f d vvb pn31, fw-la fw-la fw-la fw-la fw-la, vvd np1: d vbz av-ds j:
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738
When Christ shall come to judgement, there will bee the greatest discovery of men that ever was in the world.
When christ shall come to judgement, there will be the greatest discovery of men that ever was in the world.
c-crq np1 vmb vvi p-acp n1, pc-acp vmb vbi dt js n1 pp-f n2 cst av vbds p-acp dt n1.
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You shall then discern between the Righteous, and the Wicked, between the sealed ones, and those that were not sealed, between the Lambs and the Wolves:
You shall then discern between the Righteous, and the Wicked, between the sealed ones, and those that were not sealed, between the Lambs and the Wolves:
pn22 vmb av vvi p-acp dt j, cc dt j, p-acp dt j-vvn pi2, cc d cst vbdr xx vvn, p-acp dt n2 cc dt n2:
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740
There shall bee the greatest alteration that ever was in the World: There shall be the greatest alteration that ever was in the World:
pc-acp vmb vbi dt js n1 cst av vbds p-acp dt n1:
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741
there shall bee the greatest confusion to wicked wretches, the greatest consolation to the ransomed ones that ever was in the world,
there shall be the greatest confusion to wicked wretches, the greatest consolation to the ransomed ones that ever was in the world,
pc-acp vmb vbi dt js n1 p-acp j n2, dt js n1 p-acp dt vvn pi2 cst av vbds p-acp dt n1,
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742
and there shall bee the greatest rewards dispensed that ever were in the world: According to every mans works, shall every soul bee rewarded:
and there shall be the greatest rewards dispensed that ever were in the world: According to every men works, shall every soul be rewarded:
cc pc-acp vmb vbi dt js n2 vvd cst av vbdr p-acp dt n1: vvg p-acp d ng1 n2, vmb d n1 vbi vvn:
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743
If punishment bee not now inflicted on such who are appointed to inflict punishment, but do it not; or do it negligently:
If punishment be not now inflicted on such who Are appointed to inflict punishment, but do it not; or do it negligently:
cs n1 vbb xx av vvn p-acp d r-crq vbr vvn pc-acp vvi n1, cc-acp vdb pn31 xx; cc vdb pn31 av-j:
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744
Certainly they shall bee stript and whipt, such Judges God will judge: Hee will binde Kings in chains, and Nobles in fetters of Iron;
Certainly they shall be stripped and whipped, such Judges God will judge: He will bind Kings in chains, and Nobles in fetters of Iron;
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745
Hell was ordained of old for wicked, unjust Judges, as well as for other men:
Hell was ordained of old for wicked, unjust Judges, as well as for other men:
n1 vbds vvn pp-f j c-acp j, j n2, c-acp av c-acp p-acp j-jn n2:
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746
with what face can any expect mercy from God then, who will not do justice for him now:
with what face can any expect mercy from God then, who will not doe Justice for him now:
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747
Cursed is hee that doth the work of the Lord negligently, NONLATINALPHABET, and cursed bee hee that keepeth back his sword from blood: Cursed is he that does the work of the Lord negligently,, and cursed be he that Keepeth back his sword from blood:
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748
Execution of Justice, you see, my Lords, is the work of The Lord: and not only shall they bee cursed that do it not,
Execution of justice, you see, my lords, is the work of The Lord: and not only shall they be cursed that do it not,
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749
but they also that do it, if it bee negligently, deceitfully, carelesly done:
but they also that do it, if it be negligently, deceitfully, carelessly done:
cc-acp pns32 av cst vdb pn31, cs pn31 vbb av-j, av-j, av-j vdn:
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750
The Lord whose deputies you are, doth mainly minde the Manner, how this work is done;
The Lord whose deputies you Are, does mainly mind the Manner, how this work is done;
dt n1 rg-crq n2 pn22 vbr, vdz av-j vvi dt n1, c-crq d n1 vbz vdn;
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751
The Adverb is in his Eye: Not only do THIS, but do it THUS; considerately, exactly;
The Adverb is in his Eye: Not only do THIS, but do it THUS; considerately, exactly;
dt n1 vbz p-acp po31 n1: xx av-j vdb d, p-acp vdi pn31 av; av-j, av-j;
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752
it is of concernment then, That you take heed what you do. Seventhly, And it is Jehosaphats Argument in the Text:
it is of concernment then, That you take heed what you do. Seventhly, And it is Jehosaphats Argument in the Text:
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753
It is Argumentum palmarium: God is with you in the Judgement; therefore take heed what you do:
It is Argumentum palmarium: God is with you in the Judgement; Therefore take heed what you do:
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754
My Lords, God is with you, God is with you;
My lords, God is with you, God is with you;
po11 n2, np1 vbz p-acp pn22, np1 vbz p-acp pn22;
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755
with you, to counsel you what to do, and how to do, with you, to comfort you in what you do, with you, to assist you in what you are to do, what ever rubs, remora's,
with you, to counsel you what to do, and how to do, with you, to Comfort you in what you do, with you, to assist you in what you Are to do, what ever rubs, remora's,
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756
or obstructions bee cast in the way;
or obstructions be cast in the Way;
cc n2 vbb vvn p-acp dt n1;
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757
with you, to observe you in all your expressions, inquisitions, determinations, &c. and will you not then.
with you, to observe you in all your expressions, inquisitions, determinations, etc. and will you not then.
p-acp pn22, pc-acp vvi pn22 p-acp d po22 n2, n2, n2, av cc vmb pn22 xx av.
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758
Take heed what you do? Take heed what you do?
vvb n1 r-crq pn22 vdb?
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759
It was said of old, that the King is Virtually in his ordinary Courts of Justice,
It was said of old, that the King is Virtually in his ordinary Courts of justice,
pn31 vbds vvn pp-f j, cst dt n1 vbz av-j p-acp po31 j n2 pp-f n1,
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760
so long as they continue his Courts: God is really present in these Courts of Justice:
so long as they continue his Courts: God is really present in these Courts of justice:
av av-j c-acp pns32 vvb po31 n2: np1 vbz av-j j p-acp d n2 pp-f n1:
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761
precious is that promise, Exod. 20.24. In all places where I record my Name; I will come unto them, and I will blesse them:
precious is that promise, Exod 20.24. In all places where I record my Name; I will come unto them, and I will bless them:
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762
There is no work in which hee imploies his servants of the Magistracy, or Ministry,
There is no work in which he employs his Servants of the Magistracy, or Ministry,
pc-acp vbz dx n1 p-acp r-crq pns31 vvz po31 n2 pp-f dt n1, cc n1,
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763
but (if sought in a due order, and in a right manner) hee will bee present, and assistant. In Ecclesiastes chap. 8.10. the Seat of Judicature is called the place of the Holy: I saw the wicked buried, who had come and gone from the place of the Holy:
but (if sought in a due order, and in a right manner) he will be present, and assistant. In Ecclesiastes chap. 8.10. the Seat of Judicature is called the place of the Holy: I saw the wicked buried, who had come and gone from the place of the Holy:
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764
Pagnin renders it, a loco sancto, from the holy place: Junius renders it, E loco sancti, out of the Place of the holy: Pagnin renders it, a loco sancto, from the holy place: Junius renders it, E loco sancti, out of the Place of the holy:
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And why the Place of the holy? because holinesse is required in them that sit there:
And why the Place of the holy? Because holiness is required in them that fit there:
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766
or because matters are to bee debated in a holy manner there: I conceive this may bee said:
or Because matters Are to be debated in a holy manner there: I conceive this may be said:
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because hee who is Holinesse it self sits as chief Lord there:
Because he who is Holiness it self sits as chief Lord there:
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the Rabbines (as Buxtorf tells us) put Makom, which signifies place, amongst the Names of God:
the Rabbis (as Buxtorf tells us) put Makom, which signifies place, among the Names of God:
dt n2 (c-acp np1 vvz pno12) vvd av, r-crq vvz n1, p-acp dt n2 pp-f np1:
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Bithner brings them expounding that Text in Esther 4.14. deliverance shall arise to the Jews from another place; that is from God:Bithner brings them expounding that Text in Esther 4.14. deliverance shall arise to the jews from Another place; that is from God:
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They called him place, because hee is in every place: in his solemn Assemblies more eminently and conspicuously.
They called him place, Because he is in every place: in his solemn Assemblies more eminently and conspicuously.
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771
When the Ethiopian Judges were set in their seats of Judicature, certain empty chairs were placed about them;
When the Ethiopian Judges were Set in their seats of Judicature, certain empty chairs were placed about them;
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into which they imagined the holy Angels came: Angels are very frequent in, and observant of such solemn conventions:
into which they imagined the holy Angels Come: Angels Are very frequent in, and observant of such solemn conventions:
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773
Hoc judicum animos ad vigilantiam & reverentiam inflecteret, saith Quintus Pius on my Text:Hoc Judicum Animos ad vigilantiam & reverentiam inflecteret, Says Quintus Pius on my Text:
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This they thought (and so it ought) would work an awe and fear in their Magistrates, a resolution and care in them to Take heed what they did:
This they Thought (and so it ought) would work an awe and Fear in their Magistrates, a resolution and care in them to Take heed what they did:
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775
A greater than any of the Cherubims, or Seraphims, is this day with you, attending on this Consistory:
A greater than any of the Cherubims, or Seraphims, is this day with you, attending on this Consistory:
dt jc cs d pp-f dt n2, cc np2, vbz d n1 p-acp pn22, vvg p-acp d n1:
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hee whose center is every where, and circumference no where: Hee, who fills the Empyreal Heaven with his glory;
he whose centre is every where, and circumference no where: He, who fills the Empyreal Heaven with his glory;
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777
the earth with his mercy, and Hell with his fury; hee is with you; and this should quicken you to. 1 A Lion-like courage;
the earth with his mercy, and Hell with his fury; he is with you; and this should quicken you to. 1 A Lion-like courage;
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as I was with Moses, so will I bee with thee: Be strong and of a good courage; and to, 2 Angel-like carriage:
as I was with Moses, so will I be with thee: Be strong and of a good courage; and to, 2 Angel-like carriage:
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779
Notable is that practise of the Egyptians, Diadorus Siculus relates it:
Notable is that practice of the egyptians, Diodorus Siculus relates it:
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780
When their Judges were set, they caused the image of a divine Numen, by them called Truth, to be hung about his neck, who sate next unto the Judges:
When their Judges were Set, they caused the image of a divine Numen, by them called Truth, to be hung about his neck, who sat next unto the Judges:
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781
The God of Truth is now amongst you; Take heed therefore what you do: To proceed,
The God of Truth is now among you; Take heed Therefore what you do: To proceed,
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782
Eighthly, Satan will certainly improve his power, policy, and his malice at this present opportunity for his advantage, and your prejudice, or dammage; Eighthly, Satan will Certainly improve his power, policy, and his malice At this present opportunity for his advantage, and your prejudice, or damage;
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783
Therefore Take heed what you do: Hee is a Spirit, and therefore can act indiscernibly, invisibly, and imperceptibly;
Therefore Take heed what you do: He is a Spirit, and Therefore can act indiscernibly, invisibly, and imperceptibly;
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784
hee is a Spirit, and therefore can act, very powerfully, almost irresistibly: It is true as Augustin speaks, potestas est, sed sub potestate;
he is a Spirit, and Therefore can act, very powerfully, almost irresistibly: It is true as Augustin speaks, potestas est, sed sub potestate;
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785
hee hath astutiam suadend, non potentiam cogendi; it is not in the power of his hand to force; he hath astutiam suadend, non potentiam cogendi; it is not in the power of his hand to force;
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it is in the purpose of his heart, and hee hath policy enough in his head to intice you to wrest Judgement:
it is in the purpose of his heart, and he hath policy enough in his head to entice you to wrest Judgement:
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Hee is a Spirit, conclude thence the facility and easinesse of his approach and accesse to you;
He is a Spirit, conclude thence the facility and easiness of his approach and access to you;
pns31 vbz dt n1, vvb av dt n1 cc n1 pp-f po31 n1 cc n1 p-acp pn22;
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788
Spirits fear no Penetration of Dimensions:
Spirits Fear no Penetration of Dimensions:
n2 vvb dx n1 pp-f n2:
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789
Omnis spiritus est alatus, saith Tertullian: Hee is a Spirit, Take notice then of his activity; Omnis spiritus est alatus, Says Tertullian: He is a Spirit, Take notice then of his activity;
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790
Eutia quo magis spiritualia, eo magis activa: beings, the more spiritual:Eutia quo magis spiritualia, eo magis Active: beings, the more spiritual:
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791
the further remote from matter they bee, the more dexterous and nimble they bee, Hee hath no body naturally united to him, hee never tires, his malice and nature make him busy in the world:
the further remote from matter they be, the more dexterous and nimble they be, He hath no body naturally united to him, he never tires, his malice and nature make him busy in the world:
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792
his design this morning is mainly upon you: his Design this morning is mainly upon you:
po31 n1 d n1 vbz av-j p-acp pn22:
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793
My Lords, as the Panther hates the Effigies and portraicture of a man, so the Devil hates the very picture of a good Magistrate, and of a good Minister;
My lords, as the Panther hates the Effigies and portraiture of a man, so the devil hates the very picture of a good Magistrate, and of a good Minister;
po11 n2, c-acp dt n1 vvz dt n2 cc n1 pp-f dt n1, av dt n1 vvz dt j n1 pp-f dt j n1, cc pp-f dt j n1;
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hee will indeavour to dis-swade you from your duty: distract and disturb you while you are doing your duty;
he will endeavour to dissuade you from your duty: distract and disturb you while you Are doing your duty;
pns31 vmb vvi p-acp j pn22 p-acp po22 n1: vvb cc vvi pn22 cs pn22 vbr vdg po22 n1;
(4) text (DIV1)
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yea, and hee will (if hee can) discourage you, when you have done your duty.
yea, and he will (if he can) discourage you, when you have done your duty.
uh, cc pns31 vmb (cs pns31 vmb) vvi pn22, c-crq pn22 vhb vdn po22 n1.
(4) text (DIV1)
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796
As God standeth in the Congregation of the mighty, judging amongst the Gods:
As God Stands in the Congregation of the mighty, judging among the God's:
p-acp np1 vvz p-acp dt n1 pp-f dt j, vvg p-acp dt n2:
(4) text (DIV1)
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So the Devil standeth in the Congregation of the mighty, tempting, and corrupting those mortal gods:
So the devil Stands in the Congregation of the mighty, tempting, and corrupting those Mortal God's:
av dt n1 vvz p-acp dt n1 pp-f dt j, j-vvg, cc vvg d j-jn n2:
(4) text (DIV1)
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798
As God stands at the right hand of his servants, Psal. 110.5. so Satan also stands at the right hand of Gods servants, Zech. 3.1. if God assist from Heaven, the Devil will resist from Hell;
As God Stands At the right hand of his Servants, Psalm 110.5. so Satan also Stands At the right hand of God's Servants, Zechariah 3.1. if God assist from Heaven, the devil will resist from Hell;
c-acp np1 vvz p-acp dt j-jn n1 pp-f po31 n2, np1 crd. av np1 av vvz p-acp dt j-jn n1 pp-f npg1 n2, np1 crd. cs np1 vvb p-acp n1, dt n1 vmb vvi p-acp n1;
(4) text (DIV1)
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the left hand is the lazy hand; there hee stands where hee can do most mischief.
the left hand is the lazy hand; there he Stands where he can do most mischief.
dt j n1 vbz dt j n1; a-acp pns31 vvz c-crq pns31 vmb vdi ds n1.
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800
Hee is an evil spirit (Metaphysically good indeed; but) Morally and Theologically evil; therefore called (as Maldonate and our Anotators) in the Lords Prayer; Evil; Deliver us from Evil; from Satan:
He is an evil Spirit (Metaphysically good indeed; but) Morally and Theologically evil; Therefore called (as Maldonate and our Anotators) in the lords Prayer; Evil; Deliver us from Evil; from Satan:
pns31 vbz dt j-jn n1 (av-j j av; cc-acp) av-j cc av-j j-jn; av vvd (c-acp fw-it cc po12 n2) p-acp dt n2 n1; j-jn; vvb pno12 p-acp n-jn; p-acp np1:
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801
If ever hee move to any thing that is good;
If ever he move to any thing that is good;
cs av pns31 vvb p-acp d n1 cst vbz j;
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802
observe it, and it is either from a bad principle, in an evil manner, or to a bad end;
observe it, and it is either from a bad principle, in an evil manner, or to a bad end;
vvb pn31, cc pn31 vbz av-d p-acp dt j n1, p-acp dt j-jn n1, cc p-acp dt j n1;
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803
at a wrong time, to an improper work, &c. And therefore as Machiavel counsels in another case, suspect him, hee intends you no good;
At a wrong time, to an improper work, etc. And Therefore as Machiavel Counsels in Another case, suspect him, he intends you no good;
p-acp dt n-jn n1, p-acp dt j n1, av cc av c-acp np1 n2 p-acp j-jn n1, vvb pno31, pns31 vvz pn22 dx j;
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804
Take heed then what you do. There are special seasons in which Satans Temptations, are most seen by discerning Christians;Take heed then what you do. There Are special seasons in which Satan Temptations, Are most seen by discerning Christians;
vvb n1 av r-crq pn22 vdb. pc-acp vbr j n2 p-acp r-crq npg1 n2, vbr av-ds vvn p-acp j-vvg np1;
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805
a hint or two I shall but give, or shoot an arrow or two friendly to admonish you,
a hint or two I shall but give, or shoot an arrow or two friendly to admonish you,
dt n1 cc crd pns11 vmb cc-acp vvi, cc vvb dt n1 cc crd j pc-acp vvi pn22,
(4) text (DIV1)
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806
when there is most danger, and need to look about you. 1 In times of great pressures and afflictions, felt or feared,
when there is most danger, and need to look about you. 1 In times of great pressures and afflictions, felt or feared,
c-crq pc-acp vbz ds n1, cc vvb pc-acp vvi p-acp pn22. crd p-acp n2 pp-f j n2 cc n2, vvn cc vvn,
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807
when God is afflicting, Satan is plotting to put the Saints on indirect waies and means to bee delivered;
when God is afflicting, Satan is plotting to put the Saints on indirect ways and means to be Delivered;
c-crq np1 vbz vvg, np1 vbz vvg pc-acp vvi dt n2 p-acp j n2 cc n2 pc-acp vbi vvn;
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808
or to repine against God. 2 In times of spiritual desertion;
or to repine against God. 2 In times of spiritual desertion;
cc pc-acp vvi p-acp np1. crd p-acp n2 pp-f j n1;
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809
when the Lord hides his face, Satan puts out his head, and troubles greatly. 3 In times of great discoveries of divine assistance,
when the Lord hides his face, Satan puts out his head, and Troubles greatly. 3 In times of great discoveries of divine assistance,
c-crq dt n1 vvz po31 n1, np1 vvz av po31 n1, cc vvz av-j. crd p-acp n2 pp-f j n2 pp-f j-jn n1,
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810
and manifestations of his loving kindnesse, which is better and sweeter than life unto a sincere convert,
and manifestations of his loving kindness, which is better and Sweeten than life unto a sincere convert,
cc n2 pp-f po31 j-vvg n1, r-crq vbz jc cc jc cs n1 p-acp dt j vvi,
(4) text (DIV1)
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after extraordinary inlargement of heart in duty, &c. 4 At the day of death and dissolution:
After extraordinary enlargement of heart in duty, etc. 4 At the day of death and dissolution:
p-acp j n1 pp-f n1 p-acp n1, av crd p-acp dt n1 pp-f n1 cc n1:
(4) text (DIV1)
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812
if hee cannot keep the soul from going to Heaven, yet hee will indeavour to keep Heaven from comming into his soul:
if he cannot keep the soul from going to Heaven, yet he will endeavour to keep Heaven from coming into his soul:
cs pns31 vmbx vvi dt n1 p-acp vvg p-acp n1, av pns31 vmb vvi pc-acp vvi n1 p-acp vvg p-acp po31 n1:
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813
I mean the joys and come forts of the Spirit; hee is the Prince that hath power in the air:
I mean the Joys and come forts of the Spirit; he is the Prince that hath power in the air:
pns11 vvb dt n2 cc vvb n2 pp-f dt n1; pns31 vbz dt n1 cst vhz n1 p-acp dt n1:
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814
the souls that go to Heaven, passe through his territories, by his very nose;
the Souls that go to Heaven, pass through his territories, by his very nose;
dt n2 cst vvb p-acp n1, vvb p-acp po31 n2, p-acp po31 j n1;
(4) text (DIV1)
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815
how doth hee snarle think you, or hath hee done when the Saint is newly dead? and his soul taken up to Heaven. 5 At such times,
how does he snarl think you, or hath he done when the Saint is newly dead? and his soul taken up to Heaven. 5 At such times,
q-crq vdz pns31 vvi vvb pn22, cc vhz pns31 vdn c-crq dt n1 vbz av-j j? cc po31 n1 vvn a-acp p-acp n1. crd p-acp d n2,
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816
and upon such occasions as this, when some great peece of work is upon the Loom:
and upon such occasions as this, when Some great piece of work is upon the Loom:
cc p-acp d n2 c-acp d, c-crq d j n1 pp-f n1 vbz p-acp dt n1:
(4) text (DIV1)
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817
some notable enterprize for Gods glory is upon the Anvile; Satan chops in, retards the work;
Some notable enterprise for God's glory is upon the Anvil; Satan chops in, retards the work;
d j n1 p-acp ng1 n1 vbz p-acp dt n1; np1 n2 p-acp, n2 dt n1;
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818
the instance is pregnant, Zech. 3. begin. you are now fore-warned, take heed therefore what yee do.
the instance is pregnant, Zechariah 3. begin. you Are now forewarned, take heed Therefore what ye do.
dt n1 vbz j, np1 crd vvi. pn22 vbr av j, vvb n1 av r-crq pn22 vdb.
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Ninthly, The eyes of many are upon you this day; and therefore you are obliged to Take heed what you do: Ninthly, The eyes of many Are upon you this day; and Therefore you Are obliged to Take heed what you do:
ord, dt n2 pp-f d vbr p-acp pn22 d n1; cc av pn22 vbr vvn p-acp vvb n1 r-crq pn22 vdb:
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820
Notable is that of Seneca: Custos te tuus sequitur, put as tibi contigisse ut oculos omnium effugias? Demens, quid tibi prodest non habere conscium habenti conscientiam? what if thou, vain man, couldest escape the view of mortal men, go further:
Notable is that of Senecca: Custos te Thy sequitur, put as tibi contigisse ut Eyes omnium effugias? Demons, quid tibi profits non habere conscium Habenti conscientiam? what if thou, vain man, Couldst escape the view of Mortal men, go further:
j vbz d pp-f np1: fw-la fw-la fw-la fw-la, vvn p-acp fw-la fw-la fw-la fw-la fw-la fw-la? n2, fw-la fw-la j fw-la fw-la fw-la fw-la fw-la? q-crq cs pns21, j n1, vmd2 vvi dt n1 pp-f j-jn n2, vvb av-jc:
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Suppose the holy Angels, and the immortal God did not behold thee:
Suppose the holy Angels, and the immortal God did not behold thee:
vvb dt j n2, cc dt j np1 vdd xx vvi pno21:
(4) text (DIV1)
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what if thou hadst no other conscious or privy to thy transactions, when as thy conscience, which is in stead of a thousand witnesses, is guilty:
what if thou Hadst no other conscious or privy to thy transactions, when as thy conscience, which is in stead of a thousand Witnesses, is guilty:
r-crq cs pns21 vhd2 dx av-jn j cc j p-acp po21 n2, c-crq c-acp po21 n1, r-crq vbz p-acp n1 pp-f dt crd n2, vbz j:
(4) text (DIV1)
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but wee have supposed what is not, what ought not to be asserted: Hear that Heathen again:
but we have supposed what is not, what ought not to be asserted: Hear that Heathen again:
cc-acp pns12 vhb vvn r-crq vbz xx, q-crq vmd xx pc-acp vbi vvn: vvb d j-jn av:
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824
Magnum, nescio quid, majus { que } quam cogitati potest, numen est, cui vivende operam damus, Huis nos approhemus, nihil prodest inclusam esse conscientiam, Deo patemus. Magnum, nescio quid, Majus { que } quam cogitati potest, numen est, cui vivende Operam We give, Huis nos approhemus, nihil profits inclusam esse conscientiam, God patemus.
np1, fw-la fw-la, fw-la { fw-fr } fw-la n1 fw-la, fw-la fw-la, fw-la vvb n1 fw-la, fw-la fw-la fw-la, fw-la j fw-la fw-la fw-la, fw-la fw-la.
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825
The eye of God is upon you; apposite is that of Elihu, in Job 36.7. He withdraweth not his eyes from the Righteous, but with Kings are they on the Thrine:
The eye of God is upon you; apposite is that of Elihu, in Job 36.7. He withdraweth not his eyes from the Righteous, but with Kings Are they on the Thrine:
dt n1 pp-f np1 vbz p-acp pn22; zz vbz d pp-f np1, p-acp np1 crd. pns31 vvz xx po31 n2 p-acp dt j, cc-acp p-acp n2 vbr pns32 p-acp dt vvi:
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Hee is, totus oculus, All eye to see you what ever you do;
He is, totus oculus, All eye to see you what ever you do;
pns31 vbz, fw-la fw-la, d n1 pc-acp vvi pn22 r-crq av pn22 vdb;
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All Ear to hear, whatever you say, Angels are knowing Creatures, but they know not the thoughts and imaginations of our hearts;
All Ear to hear, whatever you say, Angels Are knowing Creatures, but they know not the thoughts and Imaginations of our hearts;
d n1 pc-acp vvi, r-crq pn22 vvb, n2 vbr vvg n2, p-acp pns32 vvb xx dt n2 cc n2 pp-f po12 n2;
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828
si signo non prodantur externo, as they speak; they are not within the ken of men, nor within the walk of humane Justice,si Sign non prodantur externo, as they speak; they Are not within the ken of men, nor within the walk of humane justice,
fw-mi fw-la fw-fr fw-la fw-it, c-acp pns32 vvb; pns32 vbr xx p-acp dt n1 pp-f n2, ccx p-acp dt n1 pp-f j n1,
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829
nor subject to the censures of terrene Courts, or Consistories: But God sets them in the light of his countenance:
nor Subject to the censures of terrene Courts, or Consistories: But God sets them in the Light of his countenance:
ccx n-jn p-acp dt n2 pp-f j n2, cc n2: cc-acp np1 vvz pno32 p-acp dt n1 pp-f po31 n1:
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830
Nobis ergo (as Lipsius speaks) magna est indita necessitas juste agendi, recte { que } vivendi, qui cuncta facimus ante oculos Judicis cuncta cernentis. Nobis ergo (as Lipsius speaks) Magna est indita Necessity just agendi, recte { que } vivendi, qui Everything facimus ante Eyes Judges Everything cernentis.
fw-la fw-la (c-acp np1 vvz) fw-la fw-la fw-la fw-la j fw-la, fw-la { fw-fr } fw-la, fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la.
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The eyes of the glorious Angels are this day upon you;
The eyes of the glorious Angels Are this day upon you;
dt n2 pp-f dt j n2 vbr d n1 p-acp pn22;
(4) text (DIV1)
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832
as they inform you of Gods Will, so they inform God of your wayes, and works;
as they inform you of God's Will, so they inform God of your ways, and works;
c-acp pns32 vvb pn22 pp-f n2 vmb, av pns32 vvb np1 pp-f po22 n2, cc n2;
(4) text (DIV1)
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833
they tell him what is done here amongst men. The eyes of many honourable Gentlemen are upon you:
they tell him what is done Here among men. The eyes of many honourable Gentlemen Are upon you:
pns32 vvb pno31 r-crq vbz vdn av p-acp n2. dt n2 pp-f d j n2 vbr p-acp pn22:
(4) text (DIV1)
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834
And it was Seneca's councel to his Lucilius, ever to have in his eye either Cato, or Laelius, or some good man: And it was Seneca's council to his Lucilius, ever to have in his eye either Cato, or Laelius, or Some good man:
cc pn31 vbds npg1 n1 p-acp po31 np1, av pc-acp vhi p-acp po31 n1 d np1, cc np1, cc d j n1:
(4) text (DIV1)
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835
This hee thought would over-awe his Spirit.
This he Thought would overawe his Spirit.
d pns31 vvd vmd n1 po31 n1.
(4) text (DIV1)
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836
Certainly whoever judgeth and pleadeth as in his eye, who is to bee feared, will in short time come himself to bee feared:
Certainly whoever Judgeth and pleads as in his eye, who is to be feared, will in short time come himself to be feared:
av-j r-crq vvz cc vvz a-acp p-acp po31 n1, r-crq vbz pc-acp vbi vvn, vmb p-acp j n1 vvb px31 pc-acp vbi vvn:
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837
to say no more, the eye of those trembling Prisoners at the Bar will bee upon you; All which considered:
to say no more, the eye of those trembling Prisoners At the Bar will be upon you; All which considered:
pc-acp vvi dx av-dc, dt n1 pp-f d j-vvg n2 p-acp dt n1 vmb vbi p-acp pn22; d r-crq vvd:
(4) text (DIV1)
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838
It will appear of great concernment, that you Take heed what you do. Once more,
It will appear of great concernment, that you Take heed what you do. Once more,
pn31 vmb vvi pp-f j n1, cst pn22 vvb n1 r-crq pn22 vdb. a-acp av-dc,
(4) text (DIV1)
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839
Tenthly, The lives, liberties, the rights and priviledges, the estates and interests of persons are sacred, choice and precious things;
Tenthly, The lives, Liberties, the rights and privileges, the estates and interests of Persons Are sacred, choice and precious things;
ord, dt n2, n2, dt n2-jn cc n2, dt n2 cc n2 pp-f n2 vbr j, n1 cc j n2;
(4) text (DIV1)
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840
therefore it concerns you, My Lords, to take heed what you do:
Therefore it concerns you, My lords, to take heed what you do:
av pn31 vvz pn22, po11 n2, p-acp vvb n1 r-crq pn22 vdb:
(4) text (DIV1)
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841
O let not the line of Justice bee made crooked, let not the course of equity bee perverted: Life is precious;
Oh let not the line of justice be made crooked, let not the course of equity be perverted: Life is precious;
uh vvb xx dt n1 pp-f n1 vbi vvn j, vvb xx dt n1 pp-f n1 vbi vvn: n1 vbz j;
(4) text (DIV1)
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842
silver and gold are dull and dead commodities to THIS: How did that unparrellel'd Queen beg for her life, like a Creeple on a bridge? Let my life bee given mee at my petition (not riches,
silver and gold Are dull and dead commodities to THIS: How did that unparrelleled Queen beg for her life, like a Creeple on a bridge? Let my life be given me At my petition (not riches,
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(4) text (DIV1)
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843
nor honours, Stemmata quid prosunt? ) Incomparable was the love which God manifested to the world in giving his Son Jesus Christ; So; So God loved the World:
nor honours, Stemmata quid prosunt?) Incomparable was the love which God manifested to the world in giving his Son jesus christ; So; So God loved the World:
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(4) text (DIV1)
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844
That is such a Sic, as never had a Sicut: Non unum e multis, sed unigenitum:
That is such a Sic, as never had a Sicut: Non Unum e multis, sed Unigenitum:
cst vbz d dt fw-la, c-acp av-x vhd dt fw-la: fw-fr fw-la fw-la fw-la, fw-la fw-la:
(4) text (DIV1)
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845
Ʋnigenitum in quo omnem suum amorem collocaverat; non quoquo modo dedit, sed dedit ut tanquam serpens in deserto exaltaretur: Ʋnigenitum in quo omnem suum amorem collocaverat; non quoquo modo dedit, sed dedit ut tanquam serpens in Deserto exaltaretur:
fw-la p-acp fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la vvz p-acp fw-la fw-la:
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846
(i.e.) cruci affigeretur, saith Maldonate: O quantum dilecta spousa, prae qua filius ipse aut non dilectus, aut sa'tem neglectus.
(i.e.) Cruci affigeretur, Says Maldonate: O quantum Delight spousa, Prae qua filius ipse Or non Beloved, Or sa'tem Neglectus.
(n1) fw-la fw-la, vvz fw-it: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
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847
Incomparable was the love which Christ manifested to man, in praying for us: paying a great price for us, dying for us, and now making intercession for us;
Incomparable was the love which christ manifested to man, in praying for us: paying a great price for us, dying for us, and now making Intercession for us;
j vbds dt n1 r-crq np1 vvn p-acp n1, p-acp vvg p-acp pno12: vvg dt j n1 p-acp pno12, vvg p-acp pno12, cc av vvg n1 p-acp pno12;
(4) text (DIV1)
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848
his very life was the Jewel hee pawned for us: precious it was to him, and so is ours to us:
his very life was the Jewel he pawned for us: precious it was to him, and so is ours to us:
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(4) text (DIV1)
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849
Skin for skin, and All that a man hath will hee give for his life: Now this is in your hands:
Skin for skin, and All that a man hath will he give for his life: Now this is in your hands:
n1 p-acp n1, cc d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1: av d vbz p-acp po22 n2:
(4) text (DIV1)
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850
What Seneca said of Nero, to Nero, in that excellent book of Clemency, so highly prized by Queen Elizabeth; Ego vitae necis { que } arbiter, qualem quis { que } sortem, statum { que } habeat in manu mea positum est, quid cui { que } mortalium, &c. is true in part of you:
What Senecca said of Nero, to Nero, in that excellent book of Clemency, so highly prized by Queen Elizabeth; Ego vitae necis { que } arbiter, qualem quis { que } sortem, Statum { que } habeat in manu mea positum est, quid cui { que } mortalium, etc. is true in part of you:
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notable was the answer of Alexander Magnus to his Mother Olympia: when shee had a design to take away the life of an innocent man;
notable was the answer of Alexander Magnus to his Mother Olympia: when she had a Design to take away the life of an innocent man;
j vbds dt n1 pp-f np1 np1 p-acp po31 n1 np1: c-crq pns31 vhd dt n1 pc-acp vvi av dt n1 pp-f dt j-jn n1;
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852
shee remembred him, how shee had carried him in her womb, nourished him with her blood, painfully laboured in his birth;
she remembered him, how she had carried him in her womb, nourished him with her blood, painfully laboured in his birth;
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853
therefore hee must not deny her request; but his return was grave and serious: Life was precious:
Therefore he must not deny her request; but his return was grave and serious: Life was precious:
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854
Misera vis est valere ad nocendum; Misera vis est Valere ad nocendum;
np1 fw-fr fw-la fw-la fw-la fw-la;
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855
there is lesse evil in sparing ten that bee nocent, than in sentencing to death two that bee innocent:
there is less evil in sparing ten that bee nocent, than in sentencing to death two that bee innocent:
a-acp vbz av-dc j-jn p-acp vvg crd cst n1 fw-la, cs p-acp vvg p-acp n1 crd d n1 j-jn:
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856
For that, there is a plea of mercy; This is pure injustice:
For that, there is a plea of mercy; This is pure injustice:
c-acp cst, pc-acp vbz dt n1 pp-f n1; d vbz j n1:
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857
Hee was none of the wisest Judges, who solemnly professed (as the Italian Oratour speaks) to hang many was his Jubile, and a great execution was his great recreation:
He was none of the Wisest Judges, who solemnly professed (as the Italian Orator speaks) to hang many was his Jubilee, and a great execution was his great recreation:
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858
Hee had not the reason of a man, but the rage of a Lion, the venome of a Serpent, the malice of a Daemon: And
He had not the reason of a man, but the rage of a lion, the venom of a Serpent, the malice of a Daemon: And
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859
How dear our Civil Interests, Immunities, Rights, and Priviledges are, I shall not speak: Do not too many make their Gold, their God;
How dear our Civil Interests, Immunities, Rights, and Privileges Are, I shall not speak: Do not too many make their Gold, their God;
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(4) text (DIV1)
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860
their Bonds and Indentures, their Scriptures;
their Bonds and Indentures, their Scriptures;
po32 n2 cc n2, po32 n2;
(4) text (DIV1)
139
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861
The world their All in All? They would rather part with their part in paradise,
The world their All in All? They would rather part with their part in paradise,
dt n1 po32 d p-acp d? pns32 vmd av-c vvi p-acp po32 n1 p-acp n1,
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139
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862
than in Paris: While gracious souls say, What is a man profited if hee gain the whole world,
than in paris: While gracious Souls say, What is a man profited if he gain the Whole world,
cs p-acp np1: cs j n2 vvb, q-crq vbz dt n1 vvn cs pns31 vvb dt j-jn n1,
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863
and lose his own soul? The Cry is greater;and loose his own soul? The Cry is greater;
cc vvi po31 d n1? dt vvb vbz jc;
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864
what is a man profited, if hee save his own soul, and lose his Riches, his Rights, his Honours, his Flax,
what is a man profited, if he save his own soul, and loose his Riches, his Rights, his Honours, his Flax,
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865
and Wool, the great things of this world? The Application. In which I shall study more brevity, I cannot more perspicuity:
and Wool, the great things of this world? The Application. In which I shall study more brevity, I cannot more perspicuity:
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866
But one thing I must remember your Lordships of, and my self of another, before I can proceed on safe ground any further: Remember you that of Chrysostom; NONLATINALPHABET.
But one thing I must Remember your Lordship's of, and my self of Another, before I can proceed on safe ground any further: remember you that of Chrysostom;.
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867
The Church is not a Theater, where mens ears are tickled, but their hearts are touched; The Church is not a Theater, where men's ears Are tickled, but their hearts Are touched;
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868
nor are you come hither I presume to hear what will please, but profit:
nor Are you come hither I presume to hear what will please, but profit:
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869
It may bee (it should bee) what is most profitable, will bee most delectable and acceptable:
It may be (it should be) what is most profitable, will be most delectable and acceptable:
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870
And I shall remember Bernards, Nisi fideliter dixerim; hee who hath advanced you to this Authority, hath ingaged mee to fidelity:
And I shall Remember Bernards, Nisi Fideliter dixerim; he who hath advanced you to this authority, hath engaged me to Fidis:
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871
The plaister which causeth most smart, is most soveraign: To proceed then, And First for Humiliation.
The plaster which Causes most smart, is most sovereign: To proceed then, And First for Humiliation.
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872
Is this so? Must Justice bee executed, and Judgement administred THUS? with this deliberation, &c. Then let us Humble our souls this morning in the presence of the Eternal God;
Is this so? Must justice be executed, and Judgement administered THUS? with this deliberation, etc. Then let us Humble our Souls this morning in the presence of the Eternal God;
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143
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873
for the Male administration of Justice in the Nation: This is one burden which England hath too long groaned under;
for the Male administration of justice in the nation: This is one burden which England hath too long groaned under;
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143
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874
it is our sin, our shame, our judgement; a state desolating, sinking sin; it carries destruction in the very face of it:
it is our since, our shame, our judgement; a state desolating, sinking since; it carries destruction in the very face of it:
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875
when there is little, or no Justice, Truth or Knowledge of God in a Land, God will enter into controversie with it, Hos. 4.1,2. Gualther might well call that Text, sui (an non & nostri) Temporis speculum: It is Englands Looking-glasse;
when there is little, or no justice, Truth or Knowledge of God in a Land, God will enter into controversy with it, Hos. 4.1,2. Gualtherus might well call that Text, sui (an non & Our) Temporis speculum: It is Englands Looking glass;
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876
who can say wee are free from injustice, oppression? &c. the Schools say, Justice is the chief of Moral vertues:
who can say we Are free from injustice, oppression? etc. the Schools say, justice is the chief of Moral Virtues:
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877
sure then Injustice is chief of Mortal vices:
sure then Injustice is chief of Mortal vices:
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878
May it bee spoken? My Lords, May it bee spoken? Nay, is it not to bee spoken with tears of blood? Judgement hath been turned backwards; Justice hath stood afarre off:
May it be spoken? My lords, May it be spoken? Nay, is it not to be spoken with tears of blood? Judgement hath been turned backwards; justice hath stood afar off:
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143
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879
Truth hath fallen in our streets, the Widdow and the fatherlesse have been oppressed: The Name of God blasphemed, his holy day prophaned; his Ordinances sleighted;
Truth hath fallen in our streets, the Widow and the fatherless have been oppressed: The Name of God blasphemed, his holy day Profaned; his Ordinances sleighted;
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880
and his Laws violated, while the Statutes of Omri are observed. — Quis talia fando Temperet a lachrymis? —
and his Laws violated, while the Statutes of Omri Are observed. — Quis Talia Fando Temperet a Lachrymis? —
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143
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881
Let Rivers of Waters run down our eyes, because men keep not thy Laws, O Lord.
Let rivers of Waters run down our eyes, Because men keep not thy Laws, Oh Lord.
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882
Seneca unmasking the face of their corrupt state, hath this notable passage:Senecca unmasking the face of their corrupt state, hath this notable passage:
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883
The news from Rome take thus, the walls are ruined, the Temples are not visited, the Priests are fled; the Treasuries rob'd:
The news from Room take thus, the walls Are ruined, the Temples Are not visited, the Priests Are fled; the Treasuries robbed:
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145
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884
Old men are dead, young men are mad: Vices are Lords over all: The Dictator blames the Consul:
Old men Are dead, young men Are mad: Vices Are lords over all: The Dictator blames the Consul:
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145
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885
The Consul checks the Censor, the Censor chides the Praetor, the Praetor falls foul upon the Aedile, and hee casts all the fault upon the Quaestor;
The Consul Checks the Censor, the Censor chides the Praetor, the Praetor falls foul upon the Aedile, and he Cast all the fault upon the Quaestor;
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(4) text (DIV1)
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886
and because no man will acknowledge himself in fault, wee have no hopes of better times:
and Because no man will acknowledge himself in fault, we have no hope's of better times:
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887
I shall not take the boldnesse to apply: It was a strange saying, yet very true:
I shall not take the boldness to apply: It was a strange saying, yet very true:
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888
There is more justice and equity in Hell; than in France, there the oppressor is oppressed; There is more Justice and equity in Hell; than in France, there the oppressor is oppressed;
pc-acp vbz dc n1 cc n1 p-acp n1; cs p-acp np1, a-acp dt n1 vbz vvn;
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889
there hee that would not give a crumb of bread, is denyed a drop of Water;
there he that would not give a crumb of bred, is denied a drop of Water;
a-acp pns31 cst vmd xx vvi dt n1 pp-f n1, vbz vvn dt n1 pp-f n1;
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890
there such as shed innocent blood, have blood to drink;
there such as shed innocent blood, have blood to drink;
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891
there is no respect had to persons, potentes potenter puniuntur: Every man hath according to his deserts;
there is no respect had to Persons, potentes potenter puniuntur: Every man hath according to his deserts;
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892
but in France, &c. let this never bee true of England: Not to travel far: In this County, which is not the greatest;
but in France, etc. let this never be true of England: Not to travel Far: In this County, which is not the greatest;
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893
there is too much of Rome, and Hell: You may behold the tears of such as are oppressed,
there is too much of Room, and Hell: You may behold the tears of such as Are oppressed,
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894
and crushed by Malignant Antichristian Lords, but they have no comforters; you may behold Seducers, and Impostors, Vaintalkers, and idle persons, whose mouthes are not muzled:
and crushed by Malignant Antichristian lords, but they have no Comforters; you may behold Seducers, and Impostors, Vaintalkers, and idle Persons, whose mouths Are not muzzled:
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895
Wee fear the setting of our Sunne at Noon-day, the removal of our bright-burning, and shining lights out of our territories; wee tremble;
we Fear the setting of our Sun At Noonday, the removal of our bright-burning, and shining lights out of our territories; we tremble;
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896
O that wee could tremble to think of Gods striving with us no more by his Spirit, and his Word:
Oh that we could tremble to think of God's striving with us no more by his Spirit, and his Word:
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897
Wee fear not the downfal of Tythes; so much as of Truths; unless that bee a fore-runner of this.
we Fear not the downfall of Tithes; so much as of Truths; unless that be a forerunner of this.
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898
The Gospel upon tip-toe stands, And's ready for the American strands. If Justice be not executed; Errours suppressed; The Gospel upon tiptoe Stands, And's ready for the American strands. If justice be not executed; Errors suppressed;
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899
faithful and painful Ministers encouraged, and Gods Ordinances frequented and attended on: Woe unto us! if Judgement bee established, Salvation shall come, and his Righteousnesse shall be revealed;
faithful and painful Ministers encouraged, and God's Ordinances frequented and attended on: Woe unto us! if Judgement be established, Salvation shall come, and his Righteousness shall be revealed;
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900
Luther had never any great design on foot for Gods glory, and the Churches good, but hee was brought very low before by the afflicting hand of God:Luther had never any great Design on foot for God's glory, and the Churches good, but he was brought very low before by the afflicting hand of God:
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901
My Lords, the work you have in hand is of God, and for God; humble your selves this day before God, the work will go better on;
My lords, the work you have in hand is of God, and for God; humble your selves this day before God, the work will go better on;
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902
Vis magnus esse (saith the Father) incipe ab imo; would you be great, and do great things for God, begin low; lay the foundation deep:Vis magnus esse (Says the Father) incipe ab imo; would you be great, and do great things for God, begin low; lay the Foundation deep:
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903
Wee have our Kingdome broken, our Countries broken, our comforts broken, and all because our hearts are not yet broken:
we have our Kingdom broken, our Countries broken, our comforts broken, and all Because our hearts Are not yet broken:
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904
This may be thought improper for this Auditory. To proceed then; The second Use is of Exhortation:
This may be Thought improper for this Auditory. To proceed then; The second Use is of Exhortation:
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905
I shall look upon you under a double Notion, or Consideration; And
I shall look upon you under a double Notion, or Consideration; And
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906
First, As Men, as Christians, and so it highly concerns you to Take heed what you do:
First, As Men, as Christians, and so it highly concerns you to Take heed what you do:
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907
You have noble immortal souls to be saved, as well as others; and therefore it concerns you to Take heed what you do:
You have noble immortal Souls to be saved, as well as Others; and Therefore it concerns you to Take heed what you do:
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908
If you consider the subtilty and enmity of Satan: If you Consider the subtlety and enmity of Satan:
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909
The miscarriages of so many, who have been fair for Heaven, and yet have fallen short:
The miscarriages of so many, who have been fair for Heaven, and yet have fallen short:
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910
if you consider that Temptations without you are many; corruptions within you mighty, and the exactnesse of the way to Heaven;
if you Consider that Temptations without you Are many; corruptions within you mighty, and the exactness of the Way to Heaven;
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911
You'l say with them, who then can be saved? or that there is great cause why yee should take heed what yee do;
You'll say with them, who then can be saved? or that there is great cause why ye should take heed what ye do;
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912
Your souls are choice and precious things: Deificatur anima, saith one of the Ancients; if the soul be considered in her essentiality;
Your Souls Are choice and precious things: Deificatur anima, Says one of the Ancients; if the soul be considered in her essentiality;
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913
it is enough to make a man heavenly proud, to contemplate of how noble a nature, quality, and essence it is:
it is enough to make a man heavenly proud, to contemplate of how noble a nature, quality, and essence it is:
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914
Coelum Dei sunt animae sanctae, of all losses in the world, this is the saddest loss: Coelum Dei sunt Spirits sanctae, of all losses in the world, this is the Saddest loss:
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915
To thousands it is an unexpected loss; and it is to many, a wilful loss: Nothing shall be had in lieu of this loss;
To thousands it is an unexpected loss; and it is to many, a wilful loss: Nothing shall be had in lieu of this loss;
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916
they who lose their souls, shall have nothing of that for which they did adventure their souls.
they who loose their Souls, shall have nothing of that for which they did adventure their Souls.
pns32 r-crq vvb po32 n2, vmb vhi pix pp-f d c-acp r-crq pns32 vdd vvi po32 n2.
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In many it is a losse for a little matter, a little pelf, a little dross:
In many it is a loss for a little matter, a little pelf, a little dross:
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These once lost, and you have no more to lose;
These once lost, and you have no more to loose;
d a-acp vvn, cc pn22 vhb dx dc pc-acp vvi;
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it was the opinion of the Manichees, as the Schoolmen tell us, that every man had two souls;
it was the opinion of the manichees, as the Schoolmen tell us, that every man had two Souls;
pn31 vbds dt n1 pp-f dt n2, p-acp dt n2 vvb pno12, cst d n1 vhd crd n2;
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920
I shall not now stay to tell you what Zabarel and other Philosophers say of that subject:
I shall not now stay to tell you what Zabarel and other Philosophers say of that Subject:
pns11 vmb xx av vvi pc-acp vvi pn22 r-crq n1 cc j-jn n2 vvb pp-f d n-jn:
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921
This is sure, if a man lose one, hee loses all:
This is sure, if a man loose one, he loses all:
d vbz j, cs dt n1 vvb pi, pns31 vvz d:
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922
Are not your souls, My Lords eternally and irrecoverably lost? Blesse you God for Jesus Christ, who shed his precious blood for the redemption of them;
are not your Souls, My lords eternally and irrecoverably lost? Bless you God for jesus christ, who shed his precious blood for the redemption of them;
vbr xx po22 n2, po11 n2 av-j cc av-j vvn? vvb pn22 np1 p-acp np1 np1, r-crq vvd po31 j n1 p-acp dt n1 pp-f pno32;
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and Take heed in the fear of God for the future, what you do. Again, There is a great God to bee feared, loved, served;
and Take heed in the Fear of God for the future, what you do. Again, There is a great God to be feared, loved, served;
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924
hee is so high and holy, that hee far transcends the highest Titles wee can give to him, the holiest conceptions wee can frame of him:
he is so high and holy, that he Far transcends the highest Titles we can give to him, the Holiest conceptions we can frame of him:
pns31 vbz av j cc j, cst pns31 av-j vvz dt js n2 pns12 vmb vvi p-acp pno31, dt js n2 pns12 vmb vvi pp-f pno31:
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925
There is none of you too great, or too good to serve God; God is too good, and too great (rather) to bee served by you;
There is none of you too great, or too good to serve God; God is too good, and too great (rather) to be served by you;
pc-acp vbz pix pp-f pn22 av j, cc av j pc-acp vvi np1; np1 vbz av j, cc av j (av-c) pc-acp vbi vvn p-acp pn22;
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if hee imploy you, it is not because hee wants servants, but because you want service:
if he employ you, it is not Because he Wants Servants, but Because you want service:
cs pns31 vvb pn22, pn31 vbz xx c-acp pns31 vvz n2, cc-acp c-acp pn22 vvb n1:
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Remember Pauls, not many mighty, not many noble, are called:
remember Paul's, not many mighty, not many noble, Are called:
vvb np1, xx d j, xx d j, vbr vvn:
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928
The flesh of Kings and Counsellors, of Magistrates and Ministers is venison in Heaven, very rare: The Flesh of Kings and Counsellors, of Magistrates and Ministers is venison in Heaven, very rare:
dt n1 pp-f n2 cc n2, pp-f n2 cc n2 vbz n1 p-acp n1, av j:
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Few Kings and great men come there, as Bucanan told the King:
Few Kings and great men come there, as Bucanan told the King:
d n2 cc j n2 vvb a-acp, c-acp np1 vvd dt n1:
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930
of all miracles, it will bee the greatest to see a great man past all the shelves and rocks here, of all Miracles, it will be the greatest to see a great man passed all the shelves and Rocks Here,
pp-f d n2, pn31 vmb vbi dt js pc-acp vvi dt j n1 p-acp d dt n2 cc n2 av,
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and safely lodged in the haven of Heaven:
and safely lodged in the Haven of Heaven:
cc av-j vvn p-acp dt n1 pp-f n1:
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932
When the fulnesse of time was come, then God sent his Son, and when God sent his Son, the fulnesse of time was come to save his people (not all) from their sins:
When the fullness of time was come, then God sent his Son, and when God sent his Son, the fullness of time was come to save his people (not all) from their Sins:
c-crq dt n1 pp-f n1 vbds vvn, cs np1 vvd po31 n1, cc c-crq np1 vvd po31 n1, dt n1 pp-f n1 vbds vvn pc-acp vvi po31 n1 (xx d) p-acp po32 n2:
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not in their sins, nor with their sins;
not in their Sins, nor with their Sins;
xx p-acp po32 n2, ccx p-acp po32 n2;
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934
How few (great ones especially) take Christ for their Soveraign, as well as for their Saviour? Their Nobles put not their necks to the work of their Lord, Nehemiah 3.5. Did any of the Rulers beleeve in him? Chrysostome propounds the Question;
How few (great ones especially) take christ for their Sovereign, as well as for their Saviour? Their Nobles put not their necks to the work of their Lord, Nehemiah 3.5. Did any of the Rulers believe in him? Chrysostom propounds the Question;
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who ever saw a bad Minister a repenting man? It is very rare;
who ever saw a bad Minister a repenting man? It is very rare;
r-crq av vvd dt j n1 dt vvg n1? pn31 vbz av j;
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936
I sought for a man among Them, but found None: Is not this true of wicked Gentlemen? Take heed then what you do.
I sought for a man among Them, but found None: Is not this true of wicked Gentlemen? Take heed then what you do.
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937
Secondly, As you are Christian Magistrates; and in short;
Secondly, As you Are Christian Magistrates; and in short;
ord, c-acp pn22 vbr np1 n2; cc p-acp j;
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938
I may now speak in Seneca's language, Multa vobis non licent, quae humillimis, & in angulo jacentibus licent:
I may now speak in Seneca's language, Multa vobis non licent, Quae humillimis, & in Angulo jacentibus licent:
pns11 vmb av vvi p-acp npg1 n1, fw-la fw-la fw-fr j, fw-la fw-la, cc p-acp fw-la fw-la j:
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939
An errour committed in Navigation is easily corrected by observing the Elevation of the Pole:
an error committed in Navigation is Easily corrected by observing the Elevation of the Pole:
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940
Many errours and mistakes in judging may bee prevented, or amended, if you bee observant of your high station:
Many errors and mistakes in judging may be prevented, or amended, if you be observant of your high station:
d n2 cc n2 p-acp vvg vmb vbi vvn, cc vvn, cs pn22 vbb j pp-f po22 j n1:
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and this Caution in the Text: I am now to exhort you to close with your duties:
and this Caution in the Text: I am now to exhort you to close with your duties:
cc d n1 p-acp dt n1: pns11 vbm av pc-acp vvi pn22 pc-acp vvi p-acp po22 n2:
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942
Inward principles will more sweetly work you to a due execution of the Law, and administration of Justice, than external Motives;
Inward principles will more sweetly work you to a due execution of the Law, and administration of justice, than external Motives;
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943
yet to discharge my trust, I shall humbly offer these animating and encouraging Considerations. To execute Justice exactly, &c. 1 It is a very glorious and honourable act, no servile sordid work; it is work for Princes; yea, for Angels:
yet to discharge my trust, I shall humbly offer these animating and encouraging Considerations. To execute justice exactly, etc. 1 It is a very glorious and honourable act, no servile sordid work; it is work for Princes; yea, for Angels:
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they are this way imployed, they execute the Judgements of God upon wicked men:
they Are this Way employed, they execute the Judgments of God upon wicked men:
pns32 vbr d n1 vvn, pns32 vvb dt n2 pp-f np1 p-acp j n2:
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945
they fetched ( Geheunam de coelo, as Salvian phrased it) Hell from Heaven, and destroyed Sodome: it was an Angel,
they fetched (Geheunam de coelo, as Salvian phrased it) Hell from Heaven, and destroyed Sodom: it was an Angel,
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946
an holy Angel who smote Herod: Though Lorinus thinks it was the Devil:
an holy Angel who smote Herod: Though Lorinus thinks it was the devil:
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947
Those red horses, speckled, and white, which stood behinde the man riding on the red horse (who was Christ) were Angels: Those read Horses, speckled, and white, which stood behind the man riding on the read horse (who was christ) were Angels:
d j-jn n2, j-vvg, cc j-jn, r-crq vvd p-acp dt n1 vvg p-acp dt j-jn n1 (r-crq vbds np1) vbdr n2:
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948
the red were appointed for Judgement, the white for Mercy, the speckled for mixt actions: It is Angels work to shield and deliver the Innocent:
the read were appointed for Judgement, the white for Mercy, the speckled for mixed actions: It is Angels work to shield and deliver the Innocent:
dt j-jn vbdr vvn p-acp n1, dt j-jn p-acp n1, dt j-vvg p-acp vvn n2: pn31 vbz ng1 n1 p-acp n1 cc vvi dt j-jn:
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949
Consult those Scriptures at more leisure, Rev. 7.1,2,3. Psal. 34.7. Gen. 32.1,2. 2 King. 6.14,15,16,17. Psal. 91.11. Rev. 21.12. Act. 5.8,9 Rev. 12.7, &c. Nothing can more conduce to the glory of God, or your own eternal honour and renown, than this which I am pressing your Lord-ships to:
Consult those Scriptures At more leisure, Rev. 7.1,2,3. Psalm 34.7. Gen. 32.1,2. 2 King. 6.14,15,16,17. Psalm 91.11. Rev. 21.12. Act. 5.8,9 Rev. 12.7, etc. Nothing can more conduce to the glory of God, or your own Eternal honour and renown, than this which I am pressing your Lordships to:
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950
Agesilaus hearing one calling the King of Persia, a Great King, asked, wherein is hee Greater than I,Agesilaus hearing one calling the King of Persiam, a Great King, asked, wherein is he Greater than I,
np1 vvg pi vvg dt n1 pp-f np1, dt j n1, vvd, c-crq vbz pns31 jc cs pns11,
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951
except in this, that hee is more just than I. Nothing saith Plutarch makes men truly Great, but Justice:
except in this, that he is more just than I Nothing Says Plutarch makes men truly Great, but justice:
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952
Solomon was never more glorious, than when hee executed Justice between the two Harlots, calling for the sword to divide the childe, and so decide the controversy. Solomon was never more glorious, than when he executed justice between the two Harlots, calling for the sword to divide the child, and so decide the controversy.
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953
When Phineas executed Justice on Prince Zimri, and the Lady Cosby, how glorious was hee in the eye of God,
When Phinehas executed justice on Prince Zimri, and the Lady Cosby, how glorious was he in the eye of God,
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954
and in the hearts of the godly? that Heroick act was by God well rewarded, by good men much admired:
and in the hearts of the godly? that Heroic act was by God well rewarded, by good men much admired:
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955
You are now honourable Lords in your Scarlet Robes, honourably attended, and strongly guardded; but it is not your rich attire, or royal vestments that makes you so venerable,
You Are now honourable lords in your Scarlet Robes, honourably attended, and strongly guardded; but it is not your rich attire, or royal vestments that makes you so venerable,
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956
and formidable, as will the due execution of Justice; those are shallow badges, very empty marks, and Ensignes of dignity:
and formidable, as will the due execution of justice; those Are shallow badges, very empty marks, and Ensigns of dignity:
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957
This brings lasting honour, and raises to your posterity, monumentum are perennius: Notable is that of Seneca, Pietate & Justitia Principes Dii fiunt:
This brings lasting honour, and raises to your posterity, Monument Are Perennius: Notable is that of Senecca, Piate & Justitia Princes Gods Fluent:
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958
My Judgement was as a Robe and Diadem, saith Job: There are many Ornaments for men:My Judgement was as a Robe and Diadem, Says Job: There Are many Ornament for men:
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959
Eloquence is an Ornament to an Oratour; Humility is an Ornament to a Christian; Magnanimity is an Ornament to a souldier:
Eloquence is an Ornament to an Orator; Humility is an Ornament to a Christian; Magnanimity is an Ornament to a soldier:
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960
Clemency is an Ornament to a Prince; but Justice is the Judges Ornament.
Clemency is an Ornament to a Prince; but justice is the Judges Ornament.
n1 vbz dt n1 p-acp dt n1; p-acp n1 vbz dt ng1 n1.
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961
Dispute who will those questions in the Politicks, whether a wicked man may bee a good Magistrate? and whether it bee better to have good Laws,
Dispute who will those questions in the Politics, whither a wicked man may be a good Magistrate? and whither it be better to have good Laws,
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or good Magistrates? In a word to the former:
or good Magistrates? In a word to the former:
cc j n2? p-acp dt n1 p-acp dt j:
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963
When wicked men shall become good men, then, and not till then will they become good Magistrates; and to the other;
When wicked men shall become good men, then, and not till then will they become good Magistrates; and to the other;
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though good laws bee the walls of our Cities, the ligaments of our body politick; the glory of our Nation, the Rule of our lives, the Pillars of our state,
though good laws be the walls of our Cities, the ligaments of our body politic; the glory of our nation, the Rule of our lives, the Pillars of our state,
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and that to the Nation which the soul is to the body;
and that to the nation which the soul is to the body;
cc cst p-acp dt n1 r-crq dt n1 vbz p-acp dt n1;
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as Demosthenes speaks: (NONLATINALPHABET) they are in a word so useful, that no Commonwealth under what form of Government soever, could never bee without them:
as Demosthenes speaks: () they Are in a word so useful, that no Commonwealth under what from of Government soever, could never be without them:
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967
yet what good will they do, if they bee not executed? I cannot commend Draco's laws, which are said to bee writ in bloud,
yet what good will they do, if they be not executed? I cannot commend Draco's laws, which Are said to be writ in blood,
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because (as A. Gellius saith) whatsoever the offence was, they were to die who offended:
Because (as A. Gellius Says) whatsoever the offence was, they were to die who offended:
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969
nor yet Theano's laws which were writ in sand: I take the law to bee the line, execution to bee the life:
nor yet Theano's laws which were writ in sand: I take the law to be the line, execution to be the life:
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970
Good laws without execution, are like golden swords in withered hands: Good laws are our glory;
Good laws without execution, Are like golden swords in withered hands: Good laws Are our glory;
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971
Good Magistrates the glory of our glories: Arise, Arise then, Justice and Judgement are not things to bee talked of, but done: My Text tells you so: The work is glorious;
Good Magistrates the glory of our Glories: Arise, Arise then, justice and Judgement Are not things to be talked of, but done: My Text tells you so: The work is glorious;
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such as are more zealous for the glory of God, most faithful and active in this work of God;
such as Are more zealous for the glory of God, most faithful and active in this work of God;
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they are most honourable in the eyes of God, and most high in the favour of God:
they Are most honourable in the eyes of God, and most high in the favour of God:
pns32 vbr av-ds j p-acp dt n2 pp-f np1, cc av-ds j p-acp dt n1 pp-f np1:
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974
God will honour them that thus honour him. Secondly, It is a very advantagious and profitable act:
God will honour them that thus honour him. Secondly, It is a very advantageous and profitable act:
np1 vmb vvi pno32 d av n1 pno31. ord, pn31 vbz dt av j cc j n1:
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975
This is the way to prosper: Your labour shall not bee in vain in the Lord:
This is the Way to prosper: Your labour shall not be in vain in the Lord:
d vbz dt n1 pc-acp vvi: po22 n1 vmb xx vbi p-acp j p-acp dt n1:
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See the last verse of this Chapter; The Lord shall bee with the good: Aderit, & bonis judicibus favebit, eos { que } mercede donabit:
See the last verse of this Chapter; The Lord shall be with the good: Aderit, & bonis judicibus favebit, eos { que } mercede donabit:
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If God bee with you, all good is with you: every thing prospers where God is.
If God be with you, all good is with you: every thing prospers where God is.
cs np1 vbb p-acp pn22, d j vbz p-acp pn22: d n1 vvz c-crq np1 vbz.
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978
Behold I give unto Phineas my Covenant of peace, hee shall have it, and his seed after him (here is a plot laid for the good of posterity) because hee was zealous for his God, and made an atonement for the children of Israel: It is worthy your observation which the Lord said to Jehoiakim, concerning his Father Josiah, Jer. 22.15,16 Did not thy Father eat,
Behold I give unto Phinehas my Covenant of peace, he shall have it, and his seed After him (Here is a plot laid for the good of posterity) Because he was zealous for his God, and made an atonement for the children of Israel: It is worthy your observation which the Lord said to Jehoiakim, Concerning his Father Josiah, Jer. 22.15,16 Did not thy Father eat,
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and drink, and do judgement and justice, and then it was well with him, hee judged the cause of the poor and needy,
and drink, and do judgement and Justice, and then it was well with him, he judged the cause of the poor and needy,
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980
then it was well with him, diu vixit, pacifice regnavit, nihil { que } illi defuit:
then it was well with him, Diu vixit, pacifice regnavit, nihil { que } illi defuite:
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981
hee lived long, and much in a little time; hee lived chearfully and comfortably, free from carking cares, distrustful fears, distracting thoughts;
he lived long, and much in a little time; he lived cheerfully and comfortably, free from carking Cares, distrustful fears, distracting thoughts;
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hee raigned peaceably, the Land flourished. Remarkable is that also, 2 King. 10.30. because thou (Jehu) hast done well in executing that which is right in mine eyes;
he reigned peaceably, the Land flourished. Remarkable is that also, 2 King. 10.30. Because thou (Jehu) hast done well in executing that which is right in mine eyes;
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therefore thy children of the fourth Generation shall sit on the Throne of Israel (i.e.) as Kings they shall raign over Israel: Mark it;
Therefore thy children of the fourth Generation shall fit on the Throne of Israel (i.e.) as Kings they shall Reign over Israel: Mark it;
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984
God will not bee behinde with Jehu, if hee do any act of Justice for him:
God will not be behind with Jehu, if he do any act of justice for him:
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985
Etiam Ethnici, si quid boni fecerint, non abs { que } mercede praetereuntur. Etiam Ethnici, si quid boni fecerint, non abs { que } mercede praetereuntur.
fw-la fw-la, fw-la fw-la fw-la fw-la, fw-fr n2 { fw-fr } vvi fw-la.
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986
It was a sad time when Israel was without Rain for three years, and six months:
It was a sad time when Israel was without Rain for three Years, and six months:
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987
How great a mercy is it to have the Rain falling in its season; it is so promised by God, and so prized by men, NONLATINALPHABET;
How great a mercy is it to have the Rain falling in its season; it is so promised by God, and so prized by men,;
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988
Sometimes God dries up the precious fruits, and sometimes drowns the precious fruits of the earth;
Sometime God dries up the precious fruits, and sometime drowns the precious fruits of the earth;
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989
and what tremblings are there then:
and what tremblings Are there then:
cc q-crq n2-vvg vbr a-acp av:
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990
It it said in Ezra. 10. 9. All the people sate in the street of the house of God trembling,
It it said in Ezra. 10. 9. All the people sat in the street of the house of God trembling,
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991
because of this matter, and for the great Rain: Because of this matter, and for the great Rain:
c-acp pp-f d n1, cc p-acp dt j n1:
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992
What would not the King of Israel have parted with for a shower of Rain? and what course is taken for the porcuring of it? it is not the Heavens of God,
What would not the King of Israel have parted with for a shower of Rain? and what course is taken for the porcuring of it? it is not the Heavens of God,
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993
but the God of Heaven that is the Father and giver of it: they go to Elijah, Elijah goes to God;
but the God of Heaven that is the Father and giver of it: they go to Elijah, Elijah Goes to God;
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994
hee was a potent, a prevalent man with God:
he was a potent, a prevalent man with God:
pns31 vbds dt j, dt j n1 p-acp np1:
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995
Prayer an appointed, approved way and mean, gracious hearts by this key open Heaven (almost) at pleasure;
Prayer an appointed, approved Way and mean, gracious hearts by this key open Heaven (almost) At pleasure;
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996
hee praies as Daniel in the den; Jonah in the Whales belly;
he prays as daniel in the den; Jonah in the Whale's belly;
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997
yet something else was done, Baals Prophets must bee executed, and then a sound of abundance of Rain is heard, 1 King. 18.40.
yet something Else was done, Baal's prophets must be executed, and then a found of abundance of Rain is herd, 1 King. 18.40.
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& 41. The execution of Justice and Judgement brings down showres of blessings, showres of blessings. & 41. The execution of justice and Judgement brings down showers of blessings, showers of blessings.
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999
Thirdly, It is a very Pious and acceptable act: Read at your leisure those pregnant passages, 1 Sam. 15.22. Isa. 1. 11. Micah 6.7,8. and that of Salomon, Prov, 21.3. To do Iustice and Judgement is more eligible, more acceptable to the Lord than Sacrifice:
Thirdly, It is a very Pious and acceptable act: Read At your leisure those pregnant passages, 1 Sam. 15.22. Isaiah 1. 11. micah 6.7,8. and that of Solomon, Curae, 21.3. To do justice and Judgement is more eligible, more acceptable to the Lord than Sacrifice:
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1000
As that mercy may bee shewed, so that Justice may bee administred, the Lord is contented that the Acts of his immediate worship shall pro tempore bee intermittted and suspended:
As that mercy may be showed, so that justice may be administered, the Lord is contented that the Acts of his immediate worship shall Pro tempore be intermittted and suspended:
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1001
— Though the Lord delight himself in holy persons, and in holy performances, yet of Prayer,
— Though the Lord delight himself in holy Persons, and in holy performances, yet of Prayer,
— cs dt n1 vvb px31 p-acp j n2, cc p-acp j n2, av pp-f n1,
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1002
as I remember it is only said: It is the Lords delight; O! it is prevalent with him, and pleasant to him:
as I Remember it is only said: It is the lords delight; OH! it is prevalent with him, and pleasant to him:
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1003
Let mee see thy face, let mee hear thy voice; Let me see thy face, let me hear thy voice;
vvb pno11 vvi po21 n1, vvb pno11 vvi po21 n1;
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1004
yet when Joshua (the Christian Hercules as some) with the Elders of Israel were expostulating with God, prostrating themselves before him, deploring their misery,
yet when joshua (the Christian Hercules as Some) with the Elders of Israel were expostulating with God, prostrating themselves before him, deploring their misery,
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1005
and imploring his mercy, rending their cloaths, falling on their faces, putting dust upon their heads,
and imploring his mercy, rending their clothes, falling on their faces, putting dust upon their Heads,
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1006
and crying in prayer, Lord what shall we say when Israel turns their back before their enemy? Lord what shall wee say or do? Mark Gods reply, Get thee up, why lyest thou upon thy face, something else is now to bee done;
and crying in prayer, Lord what shall we say when Israel turns their back before their enemy? Lord what shall we say or do? Mark God's reply, Get thee up, why liest thou upon thy face, something Else is now to be done;
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1007
Israel hath sinned, I am highly provoked, Achan must die: Joshua is here called off his devotion, to the execution of Justice.Israel hath sinned, I am highly provoked, achan must die: joshua is Here called off his devotion, to the execution of justice.
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1008
Phineas executed Judgement, and it was accounted to him for Righteousness; though others censure him as a Murtherer, his act, as unjust, his attempt as rash;Phinehas executed Judgement, and it was accounted to him for Righteousness; though Others censure him as a Murderer, his act, as unjust, his attempt as rash;
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no matter if all the world snarle and frown, so God smile: hee approves it, and accepts it;
no matter if all the world snarl and frown, so God smile: he approves it, and accepts it;
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but I shall not enlarge this, unlesse I had lesse before mee in my meditations. Fourthly, This is a self-securing act:
but I shall not enlarge this, unless I had less before me in my meditations. Fourthly, This is a self-securing act:
cc-acp pns11 vmb xx vvi d, cs pns11 vhd dc p-acp pno11 p-acp po11 n2. ord, d vbz dt j n1:
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1011
See the close of this chapter: The Lord shall bee with the good; If the Lord bee with you;
See the close of this chapter: The Lord shall be with the good; If the Lord be with you;
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who or what can harm you: Esse Paulum cum Christo est magna faelicitas, esse Christum cum Paulo magna securitas:
who or what can harm you: Esse Paulum cum Christ est Magna faelicitas, esse Christ cum Paul Magna securitas:
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So may I say, were you, My Lords, with Christ in Heaven, this would be your bliss and faelicity;
So may I say, were you, My lords, with christ in Heaven, this would be your bliss and felicity;
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if Christ bee with you on earth, this conduceth very much to your present safety and security.
if christ be with you on earth, this conduceth very much to your present safety and security.
cs np1 vbb p-acp pn22 p-acp n1, d vvz av av-d p-acp po22 j n1 cc n1.
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1015
It is queried in the Schools; whether every man hath his particular Tutelar Angel assigned him for his custody:
It is queried in the Schools; whither every man hath his particular Tutelar Angel assigned him for his custody:
pn31 vbz vvn p-acp dt n2; cs d n1 vhz po31 j j n1 vvd pno31 p-acp po31 n1:
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1016
Most of them, and many of the Fathers, they tell you, answer it positively: Our Orthodox Divines conceive it a platonick conceit, no Scripture Truth;
Most of them, and many of the Father's, they tell you, answer it positively: Our Orthodox Divines conceive it a platonic conceit, no Scripture Truth;
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1017
Camero sufficiently and solidly refutes it; This is a very certain Truth; the Angels are appointed for the custody of men; Chamber sufficiently and solidly refutes it; This is a very certain Truth; the Angels Are appointed for the custody of men;
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1018
they have a special charge to safeguard such men as you: And as they are invisible, so they are invincible:
they have a special charge to safeguard such men as you: And as they Are invisible, so they Are invincible:
pns32 vhb dt j n1 pc-acp vvi d n2 c-acp pn22: cc c-acp pns32 vbr j, av pns32 vbr j:
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1019
Nay, the Lord himself is your pavilion: he hath ingaged himself to be a Sanctuary, an hiding place, a shield and refuge. To the Oppressed, Psal. 9.9. The Lord will bee a refuge for the oppressed, a refuge in time of trouble;
Nay, the Lord himself is your pavilion: he hath engaged himself to be a Sanctuary, an hiding place, a shield and refuge. To the Oppressed, Psalm 9.9. The Lord will be a refuge for the oppressed, a refuge in time of trouble;
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To such as walk uprightly, Psal. 84.11. To such as are exiled and banished, Ezek 11.16. Though I have scattered them among the Countries, yet I will bee to them as a little Sanctuary;
To such as walk uprightly, Psalm 84.11. To such as Are exiled and banished, Ezekiel 11.16. Though I have scattered them among the Countries, yet I will be to them as a little Sanctuary;
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or, a Sanctuary for a little time: To such as trust in him, Prov. 30.5. To the meek ones of the earth, Zeph. 2.3. To such as keep the word of his patience, Rev. 3.10. To such as hide his people in a storm, God will hide such people;or, a Sanctuary for a little time: To such as trust in him, Curae 30.5. To the meek ones of the earth, Zephaniah 2.3. To such as keep the word of his patience, Rev. 3.10. To such as hide his people in a storm, God will hide such people;
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as Rahab, &c. To the humble person, Job 22.29. To such as say not a confederacy with them that say a confederacy, Isa. 8 12.14. To such as are much in prayer;
as Rahab, etc. To the humble person, Job 22.29. To such as say not a confederacy with them that say a confederacy, Isaiah 8 12.14. To such as Are much in prayer;
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1023
he will not keep such from him in a storm, as will not be kept from him in a calm:
he will not keep such from him in a storm, as will not be kept from him in a Cam:
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1024
Heaven ever stands open for such; it fears no Devils; the highest they can go, is the air, Psal. 32.6,7. Ephes. 2.2. To such as do Justice and Judgement: Hee that walketh;
Heaven ever Stands open for such; it fears no Devils; the highest they can go, is the air, Psalm 32.6,7. Ephesians 2.2. To such as do justice and Judgement: He that walks;
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or, worketh righteously, and speaketh uprightly, that despiseth the gain of oppression, and shakes his hands from holding of bribes (doth not this concern you? My Lords:) Now mark what follows: Hee shall dwell on high;
or, works righteously, and speaks uprightly, that despises the gain of oppression, and shakes his hands from holding of Bribes (does not this concern you? My lords:) Now mark what follows: He shall dwell on high;
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1026
he shall be as safe as castled, or immured in some invincible Tower, or impregnable City:
he shall be as safe as castled, or immured in Some invincible Tower, or impregnable city:
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1027
Walls and bulwarks shall not be His Salvation; but Salvation shall bee for walls and bulwarks.
Walls and bulwarks shall not be His Salvation; but Salvation shall be for walls and bulwarks.
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In Jeremies Prophesy God himself is stiled the Habitation of Justice: Justice dwells with him, and just men too; In Jeremies Prophesy God himself is styled the Habitation of justice: justice dwells with him, and just men too;
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Such need not lye down, nor rise up in fear: If there bee one that executeth Justice, and I will spare it. Jer. 5.1.
Such need not lie down, nor rise up in Fear: If there be one that Executeth justice, and I will spare it. Jer. 5.1.
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1030
Will the Lord spare It, and not Him? will hee shew such favour to the City for the sake or such a man,
Will the Lord spare It, and not Him? will he show such favour to the city for the sake or such a man,
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and will hee not be so favourable to one such man, if found in the City?
and will he not be so favourable to one such man, if found in the city?
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Fifthly, It is a conscience-quieting, and soul-solacing act: As there is joy in the presence of the Angels, when a sinner repents unfainedly,
Fifthly, It is a conscience-quieting, and soul-solacing act: As there is joy in the presence of the Angels, when a sinner repents unfeignedly,
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so when one by the sword of Justice dies deservedly:
so when one by the sword of justice die deservedly:
av c-crq crd p-acp dt n1 pp-f n1 vvz av-vvn:
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1034
And this will bee your rejoycing, the testimony of your consciences, that in simplicity and godly sincerity you have administred Justice exactly amongst us:
And this will be your rejoicing, the testimony of your Consciences, that in simplicity and godly sincerity you have administered justice exactly among us:
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1035
When with Hezekiah, you turn your faces to the wall, God will in mercy turn his face towards you;
When with Hezekiah, you turn your faces to the wall, God will in mercy turn his face towards you;
c-crq p-acp np1, pn22 vvb po22 n2 p-acp dt n1, np1 vmb p-acp n1 vvi po31 n1 p-acp pn22;
(4) text (DIV1)
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1036
if you walk before him in truth, and with a perfect heart, doing that which is Just in his sight:
if you walk before him in truth, and with a perfect heart, doing that which is Just in his sighed:
cs pn22 vvb p-acp pno31 p-acp n1, cc p-acp dt j n1, vdg d r-crq vbz j p-acp po31 n1:
(4) text (DIV1)
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1037
Samuel was one of the last, and one of the best Judges that ever Israel had:Samuel was one of the last, and one of the best Judges that ever Israel had:
np1 vbds pi pp-f dt ord, cc crd pp-f dt js n2 cst av np1 vhd:
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1038
hee purged the Church from Idolatry, hee restored Religion to its purity, hee executed Justice and Judgement impartially,
he purged the Church from Idolatry, he restored Religion to its purity, he executed justice and Judgement impartially,
pns31 vvd dt n1 p-acp n1, pns31 vvd n1 p-acp po31 n1, pns31 vvd n1 cc n1 av-j,
(4) text (DIV1)
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1039
and herein hee comforts himself exceedingly. I have walked (saith hee) before you from my child-hood unto this day:
and herein he comforts himself exceedingly. I have walked (Says he) before you from my childhood unto this day:
cc av pns31 vvz px31 av-vvg. pns11 vhb vvn (vvz pns31) p-acp pn22 p-acp po11 n1 p-acp d n1:
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1040
In my minority when I was a Levite doing the service of the Sanctuary; and since I came to more maturity, administring Justice as a Judge: In my minority when I was a Levite doing the service of the Sanctuary; and since I Come to more maturity, administering justice as a Judge:
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(4) text (DIV1)
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1041
Here I am, and witnesse against mee who can, before the Lord, and his anointed, your King, Saul; whose Oxe have I taken,
Here I am, and witness against me who can, before the Lord, and his anointed, your King, Saul; whose Ox have I taken,
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1042
or whom have I defrauded, or of whose hands have I received any bribe? q. d. if any bribery,
or whom have I defrauded, or of whose hands have I received any bribe? q. worser. if any bribery,
cc qo-crq vhb pns11 vvd, cc pp-f r-crq n2 vhb pns11 vvn d n1? vvd. sy. cs d n1,
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1043
or cruelty any injustice, or partiality can be justly charged upon mee; let them now speak:
or cruelty any injustice, or partiality can be justly charged upon me; let them now speak:
cc n1 d n1, cc n1 vmb vbi av-j vvn p-acp pno11; vvb pno32 av vvi:
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1044
Beati qui gaudent quando intrant ad cor suum, & nihil mali ibi inveniunt, saith Augustin, they are blessed who can come unto their houses, and unto their hearts, and finde no guilt there. Beati qui Gaudent quando intrant ad cor suum, & nihil mali There inveniunt, Says Augustin, they Are blessed who can come unto their houses, and unto their hearts, and find no guilt there.
fw-la fw-la j fw-la j fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la, vvz np1, pns32 vbr vvn r-crq vmb vvi p-acp po32 n2, cc p-acp po32 n2, cc vvb dx n1 a-acp.
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1045
Thus it was with that good man Samuel.
Thus it was with that good man Samuel.
av pn31 vbds p-acp d j n1 np1.
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1046
Augustin pleaseth himself much with the comparison of an evil, corroding conscience, to a scoulding, discontented wife, hee hath it often:Augustin Pleases himself much with the comparison of an evil, corroding conscience, to a scolding, discontented wife, he hath it often:
np1 vvz px31 av-d p-acp dt n1 pp-f dt n-jn, j-vvg n1, p-acp dt n-vvg, j-vvn n1, pns31 vhz pn31 av:
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1047
I finde it in his Enarrations upon the 33. Psalm, and upon the 35. Psalm, &c. Qui habent malas uxores, quommodo exeunt ad forum & gaudent, caepit hora esse qua intraturi sunt in domum suam, & contristantur:
I find it in his Enarrations upon the 33. Psalm, and upon the 35. Psalm, etc. Qui habent malas Uxores, quommodo exeunt ad forum & Gaudent, Capet hora esse qua intraturi sunt in domum suam, & contristantur:
pns11 vvb pn31 p-acp po31 n2 p-acp dt crd np1, cc p-acp dt crd np1, av np1 fw-la uh fw-la, fw-la fw-la fw-la n1 cc j, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la:
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1048
As they vex men infinitely, so doth a guilty conscience; but as a good wife, so a good conscience is a continual feast:
As they vex men infinitely, so does a guilty conscience; but as a good wife, so a good conscience is a continual feast:
c-acp pns32 vvb n2 av-j, av vdz dt j n1; cc-acp c-acp dt j n1, av dt j n1 vbz dt j n1:
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1049
Moses solaced himself in the integrity of his heart, and Job also, Numb. 16.15. Job 29.14.15.Moses solaced himself in the integrity of his heart, and Job also, Numb. 16.15. Job 29.14.15.
np1 vvn px31 p-acp dt n1 pp-f po31 n1, cc np1 av, j. crd. np1 crd.
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1050
When other covetous Caitiffs, unjust wretches shall have fears falling upon them, and anguish of spirit, which makes their bones shake and tremble, the hairs of their heads stand up;
When other covetous Caitiffs, unjust wretches shall have fears falling upon them, and anguish of Spirit, which makes their bones shake and tremble, the hairs of their Heads stand up;
c-crq j-jn j n2, j n2 vmb vhi n2 vvg p-acp pno32, cc n1 pp-f n1, r-crq vvz po32 n2 vvi cc vvi, dt n2 pp-f po32 n2 vvb a-acp;
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1051
their heart strings burst and break, when the terrours of Hell shall take hold upon their filthy consciences:
their heart strings burst and break, when the terrors of Hell shall take hold upon their filthy Consciences:
po32 n1 n2 vvn cc vvi, c-crq dt n2 pp-f n1 vmb vvi n1 p-acp po32 j n2:
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1052
Then you, My Lords, who discharge your duties, and high trust reposed in you, shall have the Honour of it in life,
Then you, My lords, who discharge your duties, and high trust reposed in you, shall have the Honour of it in life,
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1053
and the comfort of it in death. Sixthly, Not to do Justice and Judgement, is a sin most hainous and abominable;
and the Comfort of it in death. Sixthly, Not to do justice and Judgement, is a since most heinous and abominable;
cc dt n1 pp-f pn31 p-acp n1. j, xx pc-acp vdi n1 cc n1, vbz dt n1 av-ds j cc j;
(4) text (DIV1)
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1054
it is malum complexum; it is peccatum complicatum, a big-belly'd Evil; a land desolating sin, that God will bee avenged on:
it is malum complexum; it is peccatum complicatum, a big-bellied Evil; a land desolating since, that God will be avenged on:
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164
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1055
It is a sad charge, Jer. 5.28. Among my people are found wicked men they over-pass the deeds of the wicked, i.e. they are worse than Turks and Pagans;
It is a sad charge, Jer. 5.28. Among my people Are found wicked men they overpass the Deeds of the wicked, i.e. they Are Worse than Turks and Pagans;
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1056
they judge not the cause of the Fatherlesse: they judge not the cause of the Fatherless:
pns32 vvb xx dt n1 pp-f dt j:
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164
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1057
Such as are least able to right themselves, should have most help from others, but the right of the needy they do not judge:
Such as Are least able to right themselves, should have most help from Others, but the right of the needy they do not judge:
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1058
Shall not my soul be avenged on such a Nation as this? saith the Lord: Shall not my soul be avenged on such a nation as this? Says the Lord:
vmb xx po11 n1 vbi vvn p-acp d dt n1 c-acp d? vvz dt n1:
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1059
yea hee will surely visit for these things, Amos 5.12. I know (saith God) your manifold transgressions, and your mighty sins;
yea he will surely visit for these things, Amos 5.12. I know (Says God) your manifold transgressions, and your mighty Sins;
uh pns31 vmb av-j vvi p-acp d n2, np1 crd. pns11 vvb (vvz np1) po22 j n2, cc po22 j n2;
(4) text (DIV1)
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1060
peccata vestra valida & fortia, as Drusius. Gravia & copiosa, saith Vatablus: magnopere me irritantia, Ribera:Peccata Vestra Valid & Fortia, as Drusius. Gravia & Copiosa, Says Vatablus: Magnopere me irritantia, Ribera:
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(4) text (DIV1)
164
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1061
obstinata & enormia scelera vestra vidi, saith Lambertus on the Text: words are wanting to expresse the sinfulnesse of their sins;obstinata & enormia scelera Vestra Vidi, Says Lambertus on the Text: words Are wanting to express the sinfulness of their Sins;
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(4) text (DIV1)
164
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1062
the Original is more full and emphatical;
the Original is more full and emphatical;
dt j-jn vbz dc j cc j;
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164
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1063
your boney sins, but what were they? They afflict the just, they take a bribe, they turn aside the poor in the gate from the right;
your boney Sins, but what were they? They afflict the just, they take a bribe, they turn aside the poor in the gate from the right;
po22 n1 n2, cc-acp q-crq vbdr pns32? pns32 vvb dt j, pns32 vvb dt n1, pns32 vvb av dt j p-acp dt n1 p-acp dt n-jn;
(4) text (DIV1)
164
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1064
therefore saith the Lord, I hate and despise your Feast-daies, I will not smell in your solemn assemblies;
Therefore Says the Lord, I hate and despise your Feast-days, I will not smell in your solemn assemblies;
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164
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1065
let judgement run down as waters, and righteousness as a mighty stream, vers. 21. to the 25. There hath been much wrestling with God in prayer, and soul-afflicting;let judgement run down as waters, and righteousness as a mighty stream, vers. 21. to the 25. There hath been much wrestling with God in prayer, and Soul-afflicting;
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1066
yet prayers are not answered, though they cry, and shout; yet he shuts out their prayers;
yet Prayers Are not answered, though they cry, and shout; yet he shuts out their Prayers;
av n2 vbr xx vvn, cs pns32 vvb, cc n1; av pns31 vvz av po32 n2;
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1067
what may be the cause of this great indignation? Is it our Covetousness, or Idlenesse, that are imployed in the Ministry? Is it the peoples impaenitency, infidelity, barrennesse,
what may be the cause of this great Indignation? Is it our Covetousness, or Idleness, that Are employed in the Ministry? Is it the peoples impenitency, infidelity, Barrenness,
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1068
or non-proficiency, under the dews and droppings of the Sanctuary? who dare excuse, or draw up an Apology for himself, or lay the fault at the Judges door? but if the want of due execution of Justice through the Nation, bee not THE Sin, yet sure I am; it is a God-provoking sin;
or nonproficiency, under the dews and droppings of the Sanctuary? who Dare excuse, or draw up an Apology for himself, or lay the fault At the Judges door? but if the want of due execution of justice through the nation, be not THE since, yet sure I am; it is a God-provoking since;
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1069
and of such an influence, that if the Lord shall this day call it to remembrance, instead of blessings, which wee have humbly begged, wee may go out with curse upon curse, which hee hath threatned, and wee have long deserved:
and of such an influence, that if the Lord shall this day call it to remembrance, instead of blessings, which we have humbly begged, we may go out with curse upon curse, which he hath threatened, and we have long deserved:
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1070
they who were appointed to stand upon Mount Ebal to curse, denounced a curse against such sins and sinners:
they who were appointed to stand upon Mount Ebal to curse, denounced a curse against such Sins and Sinners:
pns32 r-crq vbdr vvn pc-acp vvi p-acp n1 np1 pc-acp vvi, vvn dt n1 p-acp d n2 cc n2:
(4) text (DIV1)
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1071
Cursed bee hee that perverteth Judgement; Cursed be he that perverteth Judgement;
vvn vbb pns31 cst vvz n1;
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1072
the Judgement of the stranger, fatherlesse, and the widdow, and all the people shall say, Amen. the Judgement of the stranger, fatherless, and the widow, and all the people shall say, Amen.
dt n1 pp-f dt n1, j, cc dt n1, cc d dt n1 vmb vvi, uh-n.
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1073
Cursed bee hee that taketh a reward to slay an innocent man, and all the people shall say, Amen. Cursed be he that Takes a reward to slay an innocent man, and all the people shall say, Amen.
j-vvn vbb pns31 cst vvz dt n1 pc-acp vvi dt j-jn n1, cc d dt n1 vmb vvi, uh-n.
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1074
In Jeremy 22. two things are observable to my purpose and discourse in hand, and with them I shall shut up this Consideration. 1 Jehoiakims sin against God:
In Jeremiah 22. two things Are observable to my purpose and discourse in hand, and with them I shall shut up this Consideration. 1 Jehoiakims since against God:
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1075
Hee shed innocent blood, not only his hand, but his heart was for oppression and violence to do it, vers. 17. 2 Gods sentence against,
He shed innocent blood, not only his hand, but his heart was for oppression and violence to do it, vers. 17. 2 God's sentence against,
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1076
and Judgement upon Jehoiakim: They shall not lament for him; hee shall bee buried with the burial of an Asse;
and Judgement upon Jehoiakim: They shall not lament for him; he shall be buried with the burial of an Ass;
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1077
drawn and cast forth beyond the gates of Jerusalem; non sepelietur, sed projicietur extra urbem in sterquilinium;
drawn and cast forth beyond the gates of Jerusalem; non sepelietur, sed projicietur extra urbem in Dungheap;
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1078
A horrid sin, and an heavy Judgement; But once more. Seventhly, You must be responsible and accountable at that great Assize, the day of Judgement;
A horrid since, and an heavy Judgement; But once more. Seventhly, You must be responsible and accountable At that great Assize, the day of Judgement;
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1079
for what, and how you have done: The Athenian. Magistrates were in authority no longer than a year;
for what, and how you have done: The Athenian. Magistrates were in Authority no longer than a year;
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1080
when that was expired, proclamation through Athens was made, whoever can justly accuse the Magistrate of any injustice, bribery, partiality,
when that was expired, proclamation through Athens was made, whoever can justly accuse the Magistrate of any injustice, bribery, partiality,
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1081
or injury, let him come forth, for his power and authority is resigned; your Lordships can apply:
or injury, let him come forth, for his power and Authority is resigned; your Lordship's can apply:
cc n1, vvb pno31 vvi av, c-acp po31 n1 cc n1 vbz vvn; po22 n2 vmb vvi:
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1082
The meditation of death and Judgement in your morning thoughts, and cold blood, will excite and quicken you, animate and incourage you to do Justice and Judgement with exactnesse and circumspection.
The meditation of death and Judgement in your morning thoughts, and cold blood, will excite and quicken you, animate and encourage you to do justice and Judgement with exactness and circumspection.
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1083
I shall produce, and presse no more of these Considerations, though many offer themselves. The third Use of Direction.
I shall produce, and press no more of these Considerations, though many offer themselves. The third Use of Direction.
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1084
If you cordially indeavour a conscientious discharge of this great duty imposed on you, and high Trust reposed in you;
If you cordially endeavour a conscientious discharge of this great duty imposed on you, and high Trust reposed in you;
cs pn22 av-j vvb dt j n1 pp-f d j n1 vvn p-acp pn22, cc j n1 vvn p-acp pn22;
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1085
These following particulars may prove helpful, and useful:
These following particulars may prove helpful, and useful:
d j-vvg n2-j vmb vvi j, cc j:
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1086
I shall summe up all in twelve, each of which is reducible to one, or both the branches of the Observation now in hand; Briefly then,
I shall sum up all in twelve, each of which is reducible to one, or both the branches of the Observation now in hand; Briefly then,
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(4) text (DIV1)
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1087
1 Look to your Hearts, that they be right:
1 Look to your Hearts, that they be right:
crd n1 p-acp po22 n2, cst pns32 vbb j-jn:
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1088
Whilst Justice is in your Hands, Mercy must be in your Hearts: Remember, as you are men who smite,
While justice is in your Hands, Mercy must be in your Hearts: remember, as you Are men who smite,
cs n1 vbz p-acp po22 n2, n1 vmb vbi p-acp po22 n2: vvb, c-acp pn22 vbr n2 r-crq vvb,
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1089
so they are men who smart: It is true of a good Judge. Ille dole• quoties cogitur esse ferox.
so they Are men who smart: It is true of a good Judge. Isle dole• How often cogitur esse ferox.
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1090
It is good, obductis velis judicare: Avenzoar used to say, hee never gave purgation, but his heart trembled many daies before: It is good, obductis velis judicare: Avenzoar used to say, he never gave purgation, but his heart trembled many days before:
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1091
With us, Butchers may not be Jurors, nor Judges because they (q. d.) wade and trade in blood:
With us, Butchers may not be Jurors, nor Judges Because they (q. worser.) wade and trade in blood:
p-acp pno12, n2 vmb xx vbi n2, ccx n2 c-acp pns32 (vvd. sy.) vvb cc n1 p-acp n1:
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1092
Augustus never pronounced a Capital sentence without a deep sigh.Augustus never pronounced a Capital sentence without a deep sighs.
np1 av-x vvd dt j n1 p-acp dt j-jn n1.
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1093
— Diis proximus ille est Quem ratio, non ira movet, justi { que } tenorem Flectere non odium cogit, nec gratia suadit. — Dis Proximus Isle est Whom ratio, non ira Movet, Justi { que } tenorem Flectere non odium cogit, nec Gratia suadit.
— fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la vvb, fw-la { fw-fr } fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la.
(4) text (DIV1)
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1094
The Jews would have none to bee Magistrates, but such as were, or had been Fathers of children: The jews would have none to be Magistrates, but such as were, or had been Father's of children:
dt np2 vmd vhi pix pc-acp vbi n2, cc-acp d c-acp vbdr, cc vhd vbn n2 pp-f n2:
(4) text (DIV1)
172
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1095
they supposed their paternal affection would incline them to commiseration. Non paena, sed justitia delectetur Judex, saith Camero well;
they supposed their paternal affection would incline them to commiseration. Non paena, sed justitia delectetur Judge, Says Chamber well;
pns32 vvd po32 j n1 vmd vvi pno32 p-acp n1. fw-fr fw-la, fw-la fw-la fw-la np1, vvz np1 av;
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172
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1096
in this the Lord delights, not in that, Jeremiah 9.24. Ferina rabies est sanguine & vulneribus gaudere, saith Seneca, illos crudeles vocabo, qui pumendi causam habent, modum non habent;
in this the Lord delights, not in that, Jeremiah 9.24. Ferina rabies est sanguine & vulneribus Rejoice, Says Senecca, Illos crudeles vocabo, qui pumendi Causam habent, modum non habent;
p-acp d dt n1 vvz, xx p-acp d, np1 crd. np1 n2 zz j cc fw-la fw-la, vvz np1, n1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la;
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172
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1097
Let your moderation be known to all, many are not just enough, some over much: He that tills his Land overmuch loseth by it:
Let your moderation be known to all, many Are not just enough, Some over much: He that tills his Land overmuch loses by it:
vvb po22 n1 vbi vvn p-acp d, d vbr xx j av-d, d p-acp d: pns31 cst vvz po31 n1 av vvz p-acp pn31:
(4) text (DIV1)
172
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1098
A Judge should bee like the Planet Jupiter scituate betwixt hot Mars, and cold Saturn, ex utro { que } temperatis est salutaris:
A Judge should be like the Planet Jupiter situate betwixt hight Mars, and cold Saturn, ex utro { que } temperatis est Salutaris:
dt n1 vmd vbi av-j dt n1 np1 j p-acp j vvz, cc j-jn np1, fw-la fw-mi { fw-fr } fw-la fw-la fw-la:
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172
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1099
When Bias Prienaeus adjudged any to death, hee would weep bitterly, being asked the reason, hee replyed:
When Bias Prienaeus adjudged any to death, he would weep bitterly, being asked the reason, he replied:
c-crq n1 np1 vvn d p-acp n1, pns31 vmd vvi av-j, vbg vvn dt n1, pns31 vvd:
(4) text (DIV1)
172
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1100
Necessarium quidem esse naturae condolore, a lege vero, & justitiae tramite & regula discedere magis periculosum. necessary quidem esse naturae condolore, a lege vero, & justitiae tramite & regula discedere magis Periculosum.
fw-la fw-la fw-la fw-la fw-mi, dt fw-la fw-la, cc fw-la n1 cc fw-la fw-la fw-la fw-la.
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1101
Augustine tells us, that Agricola was often contented with the Malefactors repentance, Consult, Zech. 7.9. Prov. 21.21. Micah 6.8. I proceed. Augustine tells us, that Agricola was often contented with the Malefactors Repentance, Consult, Zechariah 7.9. Curae 21.21. micah 6.8. I proceed.
np1 vvz pno12, cst np1 vbds av vvn p-acp dt ng1 n1, vvb, np1 crd. np1 crd. np1 crd. pns11 vvb.
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173
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1102
Secondly, Look to your Ends that they bee right: Omnibus operationibus nostris caelestis intentio adjungi debet:
Secondly, Look to your Ends that they be right: Omnibus operationibus nostris caelestis Intentio adjungi debet:
ord, vvi p-acp po22 vvz cst pns32 vbb j-jn: fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
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1103
The end in all acts, of what nature soever they be, is mainly to be regarded: The end in all acts, of what nature soever they be, is mainly to be regarded:
dt n1 p-acp d n2, pp-f r-crq n1 av pns32 vbb, vbz av-j pc-acp vbi vvn:
(4) text (DIV1)
174
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1104
A sinister end ruined Jehu; hee did the work of God, but not for God: his end was base;
A sinister end ruined Jehu; he did the work of God, but not for God: his end was base;
dt j n1 vvn np1; pns31 vdd dt n1 pp-f np1, cc-acp xx p-acp np1: po31 n1 vbds j;
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1105
this turned his Wine, into Water; his Silver, into Drosse: Hee did what was right, good, quoad materiale, non quoad finale;
this turned his Wine, into Water; his Silver, into Dross: He did what was right, good, quoad material, non quoad finale;
d vvd po31 n1, p-acp n1; po31 n1, p-acp n1: pns31 vdd r-crq vbds j-jn, j, av j-jn, fw-fr n1 fw-la;
(4) text (DIV1)
174
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1106
for the former hee was well enough rewarded, for the other hee was severely punished; serv'd as hee deserv'd:
for the former he was well enough rewarded, for the other he was severely punished; served as he deserved:
p-acp dt j pns31 vbds av av-d vvn, p-acp dt n-jn pns31 vbds av-j vvn; vvn c-acp pns31 vvd:
(4) text (DIV1)
174
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1107
I will avenge the blood of Jezreel upon the house of Jehu; remember, bonum oritur ex integris, malum ex quolibet defectu. I will avenge the blood of Jezrael upon the house of Jehu; Remember, bonum oritur ex integris, malum ex quolibet defectu.
pns11 vmb vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1; vvb, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la.
(4) text (DIV1)
174
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1108
Thirdly, Labour for more wisdome and knowledge: Ignorantia judicis est calamitas innocentis: It is Biels conclusion;
Thirdly, Labour for more Wisdom and knowledge: Ignorantia Judges est Calamity innocentis: It is Biels conclusion;
ord, vvb p-acp dc n1 cc n1: fw-la fw-la fw-la fw-la fw-la: pn31 vbz np1 n1;
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175
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1109
Judex damnificans per negligentiam, sive per ignorantiam, tenetur ad damni restitutionem: There are three things requisite in such as you, My Lords; Judge damnificans per negligentiam, sive per ignorantiam, tenetur ad damn restitutionem: There Are three things requisite in such as you, My lords;
np1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: pc-acp vbr crd n2 j p-acp d c-acp pn22, po11 n2;
(4) text (DIV1)
175
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1110
Generis prosapia; ne contemnatur judex praecipiendo; Virtutis potentia in exequendo, sapientia ne erret judicando: Aquinas and Becanus, hint them to mee. Generis Prosapia; ne contemnatur Judge praecipiendo; Virtue potentia in exequendo, sapientia ne erret judicando: Aquinas and Becanus, hint them to me.
fw-la fw-la; fw-la fw-la fw-la fw-la; fw-la fw-la p-acp fw-la, fw-la fw-fr fw-la fw-la: np1 cc np1, n1 pno32 p-acp pno11.
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1111
The Calcidenses had a Law, that none should bee invested with judicial power and authority, till the fiftieth year of their age:
The Calcidenses had a Law, that none should be invested with judicial power and Authority, till the fiftieth year of their age:
dt np1 vhd dt n1, cst pix vmd vbi vvn p-acp j n1 cc n1, c-acp dt ord n1 pp-f po32 n1:
(4) text (DIV1)
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1112
As Innocency is the priviledge of Infancy ▪ so wisdome of old age; as the Philosopher observes in his Politicks; As Innocency is the privilege of Infancy ▪ so Wisdom of old age; as the Philosopher observes in his Politics;
p-acp n1 vbz dt n1 pp-f n1 ▪ av n1 pp-f j n1; c-acp dt n1 vvz p-acp po31 n2-j;
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176
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1113
NONLATINALPHABET: Indoctis Magistratibus tradere magnarum rerum gubernationem, quid aliud est, quam legum tabulas trunco, aut parieti affigere:
: Indoctis Magistratibus Tradere magnarum rerum gubernationem, quid Aliud est, quam Legume tabulas trunco, Or parieti affigere:
: fw-la fw-la fw-la fw-la fw-la fw-la, fw-la vvn fw-la, fw-la fw-la fw-la n1, fw-la fw-la fw-la:
(4) text (DIV1)
176
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1114
It is Melancthons: Silesio an Italian Oratour reports of a precious stone, Diocletes, which though it have many rare and excellent qualities,
It is Melanchthons: Silesio an Italian Orator reports of a precious stone, Diocletes, which though it have many rare and excellent qualities,
pn31 vbz npg1: np1 dt jp n1 n2 pp-f dt j n1, np1, r-crq cs pn31 vhb d j cc j n2,
(4) text (DIV1)
176
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1115
and soveraignties in it, yet it loseth them all, if put into a dead mans mouth:
and sovereignties in it, yet it loses them all, if put into a dead men Mouth:
cc n2 p-acp pn31, av pn31 vvz pno32 d, cs vvn p-acp dt j ng1 n1:
(4) text (DIV1)
176
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1116
Even so, Justice (which is the sole ornament and accomplishment of States (Corona & columna reipublicae) though it have many rare and exquisite vertues in it,
Even so, justice (which is the sole ornament and accomplishment of States (Corona & columna reipublicae) though it have many rare and exquisite Virtues in it,
av-j av, n1 (r-crq vbz dt j n1 cc n1 pp-f n2 (np1 cc fw-la fw-la) c-acp pn31 vhb d j cc j n2 p-acp pn31,
(4) text (DIV1)
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1117
yet doth this soveraignnesse of all Princely vertues lose them all, if put into a mad mans mouth:
yet does this Sovereigness of all Princely Virtues loose them all, if put into a mad men Mouth:
av vdz d n1 pp-f d j n2 vvb pno32 d, cs vvn p-acp dt j ng1 n1:
(4) text (DIV1)
176
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1118
May it please you to compare 1 King. 3.5,6,7,9. with 2 Chron. 1.10. you read of the Lords appearing to Salomon in a dream, hee bids him ask, and have;
May it please you to compare 1 King. 3.5,6,7,9. with 2 Chronicles 1.10. you read of the lords appearing to Solomon in a dream, he bids him ask, and have;
vmb pn31 vvi pn22 pc-acp vvi crd n1. crd. p-acp crd np1 crd. pn22 vvb pp-f dt n2 vvg p-acp np1 p-acp dt n1, pns31 vvz pno31 vvi, cc vhb;
(4) text (DIV1)
176
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1119
a high favour, a parallel will not easily be found;
a high favour, a parallel will not Easily be found;
dt j n1, dt n1 vmb xx av-j vbi vvn;
(4) text (DIV1)
176
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1120
Salomon was now sleeping when the Lord appeared to him, hee made his choice before hee awaked;Solomon was now sleeping when the Lord appeared to him, he made his choice before he awaked;
np1 vbds av vvg c-crq dt n1 vvd p-acp pno31, pns31 vvd po31 n1 c-acp pns31 vvd;
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1121
what was the choice he made? See 1 King. 3.9. a hearing heart, wisdome, and knowledge: what was the choice he made? See 1 King. 3.9. a hearing heart, Wisdom, and knowledge:
r-crq vbds dt n1 pns31 vvn? n1 crd n1. crd. dt n-vvg n1, n1, cc n1:
(4) text (DIV1)
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1122
Give mee now wisdome and knowledge, that I may go out and come in before this people,
Give me now Wisdom and knowledge, that I may go out and come in before this people,
vvb pno11 av n1 cc n1, cst pns11 vmb vvi av cc vvb p-acp p-acp d n1,
(4) text (DIV1)
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1123
for who can (without them) judge this thy people that is so great.
for who can (without them) judge this thy people that is so great.
p-acp r-crq vmb (p-acp pno32) vvb d po21 n1 cst vbz av j.
(4) text (DIV1)
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1124
Augustin thinks, Solomon prayed so much for wisdome when hee was awake, that now when God puts him to ask what hee will, his thoughts ran all on wisdome:Augustin thinks, Solomon prayed so much for Wisdom when he was awake, that now when God puts him to ask what he will, his thoughts ran all on Wisdom:
np1 vvz, np1 vvd av av-d p-acp n1 c-crq pns31 vbds j, cst av c-crq np1 vvz pno31 pc-acp vvi r-crq pns31 vmb, po31 n2 vvd d p-acp n1:
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1125
Salomon asked wisdome with abundance of wisdome; had hee not been wise before, he had not known the worth of wisdome;Solomon asked Wisdom with abundance of Wisdom; had he not been wise before, he had not known the worth of Wisdom;
np1 vvd n1 p-acp n1 pp-f n1; vhd pns31 xx vbn j a-acp, pns31 vhd xx vvn dt n1 pp-f n1;
(4) text (DIV1)
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1126
and it was that wisdome, which the morallists call, prudentiam practice practicam, i.e. an ability of the minde, whereby wee know what is fit to bee done, all circumstances considered, and it was that Wisdom, which the moralists call, prudentiam practice practicam, i.e. an ability of the mind, whereby we know what is fit to be done, all Circumstances considered,
cc pn31 vbds cst n1, r-crq dt n2 vvb, fw-la n1 fw-la, n1 dt n1 pp-f dt n1, c-crq pns12 vvb r-crq vbz j pc-acp vbi vdn, d n2 vvn,
(4) text (DIV1)
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1127
and are inclined to act accordingly:
and Are inclined to act accordingly:
cc vbr vvn pc-acp vvi av-vvg:
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1128
Had Solomon, so wise a man, need of more wisdome? Averroes said of Aristotle, The Civilians of their Baldus, the Papists of their Tostatus, the Schoolmen of their Bona-ventura, that they knew all things possible to be known,
Had Solomon, so wise a man, need of more Wisdom? Averroes said of Aristotle, The Civilians of their Baldus, the Papists of their Tostado, the Schoolmen of their Bonaventura, that they knew all things possible to be known,
vhd np1, av j dt n1, vvb pp-f dc n1? np1 vvd pp-f np1, dt n2-jn pp-f po32 np1, dt njp2 pp-f po32 np1, dt n2 pp-f po32 j, cst pns32 vvd d n2 j pc-acp vbi vvn,
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1129
And wants Salomon yet more wisdome, who was wiser than them all? Pererius disputes this question,
And Wants Solomon yet more Wisdom, who was Wiser than them all? Pererius disputes this question,
cc vvz np1 av dc n1, r-crq vbds jc cs pno32 d? np1 vvz d n1,
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1130
whether Adam was wiser than Solomon, yea or no? and concludes that in some respects hee was:
whither Adam was Wiser than Solomon, yea or no? and concludes that in Some respects he was:
cs np1 vbds jc cs np1, uh cc uh-dx? cc vvz d p-acp d n2 pns31 vbds:
(4) text (DIV1)
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1131
Tostatus, and Abulensis before him, asserted the same:Tostado, and Abulensis before him, asserted the same:
np1, cc np1 p-acp pno31, vvn dt d:
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1132
I shall wave this, and say of him as one did of Bradwardin; hee was doctus ad stuporem: Hath this wise man need of More Wisdome;
I shall wave this, and say of him as one did of Bradwardine; he was doctus ad stuporem: Hath this wise man need of More Wisdom;
pns11 vmb vvi d, cc vvb pp-f pno31 p-acp pi vdd pp-f np1; pns31 vbds fw-la fw-la fw-la: vhz d j n1 n1 pp-f dc n1;
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1133
then surely My Lords, this is needful for you, you are not so great strangers to your own hearts,
then surely My lords, this is needful for you, you Are not so great Strangers to your own hearts,
av av-j po11 n2, d vbz j p-acp pn22, pn22 vbr xx av j n2 p-acp po22 d n2,
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1134
or parts, or this great work you now are imployed in, but you will say of Wisdome, store is no sore;
or parts, or this great work you now Are employed in, but you will say of Wisdom, store is no soar;
cc n2, cc d j n1 pn22 av vbr vvn p-acp, cc-acp pn22 vmb vvi pp-f n1, n1 vbz dx j;
(4) text (DIV1)
177
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1135
without this you can do nothing exactly. Fourthly, Take heed of Pride and Arrogancy; This was the first sin of the Angels;
without this you can do nothing exactly. Fourthly, Take heed of Pride and Arrogance; This was the First since of the Angels;
p-acp d pn22 vmb vdi pix av-j. ord, vvb n1 pp-f n1 cc n1; d vbds dt ord n1 pp-f dt n2;
(4) text (DIV1)
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1136
remember how they smarted for it, that will make you more humble: It is Calvins note, Regis animum quis { que } intra se habet;
Remember how they smarted for it, that will make you more humble: It is Calvins note, Regis animum quis { que } intra se habet;
vvb c-crq pns32 vvd p-acp pn31, cst vmb vvi pn22 av-dc j: pn31 vbz np1 n1, fw-la fw-la fw-la { fw-fr } fw-la fw-la fw-la;
(4) text (DIV1)
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1137
Every man hath in him the mind of a King: But bee you humble; such hee will guide in Judgement: Every man hath in him the mind of a King: But be you humble; such he will guide in Judgement:
d n1 vhz p-acp pno31 dt n1 pp-f dt n1: p-acp vbi pn22 j; d pns31 vmb vvi p-acp n1:
(4) text (DIV1)
178
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1138
Thou Lord, who givest grace to the humble, give us grace that wee may bee humble, is a good prayer for all, especially men in authority.Thou Lord, who givest grace to the humble, give us grace that we may be humble, is a good prayer for all, especially men in Authority.
pns21 n1, q-crq vv2 n1 p-acp dt j, vvb pno12 vvi cst pns12 vmb vbi j, vbz dt j n1 p-acp d, av-j n2 p-acp n1.
(4) text (DIV1)
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1139
It is much when God lifts up mens heads, for them to keep down their hearts.
It is much when God lifts up men's Heads, for them to keep down their hearts.
pn31 vbz d c-crq np1 vvz a-acp ng2 n2, p-acp pno32 pc-acp vvi a-acp po32 n2.
(4) text (DIV1)
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1140
It is a saying amongst the Rabbins, the Flye and the Worm, yea the most despicable and contemptible creature (if there bee any such) was mans elder Brother, at his first Creation: It is a saying among the Rabbis, the Fly and the Worm, yea the most despicable and contemptible creature (if there be any such) was men elder Brother, At his First Creation:
pn31 vbz dt n-vvg p-acp dt n2, dt n1 cc dt n1, uh dt av-ds j cc j n1 (cs pc-acp vbb d d) vbds ng1 n1 n1, p-acp po31 ord n1:
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1141
— When Antipater recommended one to Philip King of Macedon; Philip immediately made him a Judge;
— When Antipater recommended one to Philip King of Macedon; Philip immediately made him a Judge;
— q-crq np1 vvd pi p-acp np1 n1 pp-f np1; np1 av-j vvd pno31 dt n1;
(4) text (DIV1)
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1142
afterwards being informed that hee used to paint and crisp his hair, hee deposed and rejected him, saying ▪ A man that is proud,
afterwards being informed that he used to paint and crisp his hair, he deposed and rejected him, saying ▪ A man that is proud,
av vbg vvn cst pns31 vvd pc-acp vvi cc vvi po31 n1, pns31 vvd cc vvd pno31, vvg ▪ dt n1 cst vbz j,
(4) text (DIV1)
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1143
and useth deceit in his hair, will be false on the Bench; such a man will not deal truly in a good cause.
and uses deceit in his hair, will be false on the Bench; such a man will not deal truly in a good cause.
cc vvz n1 p-acp po31 n1, vmb vbi j p-acp dt n1; d dt n1 vmb xx vvi av-j p-acp dt j n1.
(4) text (DIV1)
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1144
We know not what use to make of broken vessels in our houses;
We know not what use to make of broken vessels in our houses;
pns12 vvb xx r-crq n1 pc-acp vvi pp-f j-vvn n2 p-acp po12 n2;
(4) text (DIV1)
180
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1145
God knows how to make the most, and best use of humble, broken hearts, in his house, in Church and State. Fifthly, Take heed of Intemperancy;
God knows how to make the most, and best use of humble, broken hearts, in his house, in Church and State. Fifthly, Take heed of Intemperancy;
np1 vvz c-crq pc-acp vvi dt ds, cc js n1 pp-f j, j-vvn n2, p-acp po31 n1, p-acp n1 cc n1. ord, vvb n1 pp-f n1;
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1146
It is nor for Kings O Lemuel, it is not for Kings to drink Wine, or Princes strong drink, lest they forget the Law, and pervert Judgement:
It is nor for Kings Oh Lemuel, it is not for Kings to drink Wine, or Princes strong drink, lest they forget the Law, and pervert Judgement:
pn31 vbz ccx p-acp n2 uh np1, pn31 vbz xx p-acp n2 pc-acp vvi n1, cc n2 j n1, cs pns32 vvb dt n1, cc vvb n1:
(4) text (DIV1)
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1147
The greatest imployments require the greatest indowments, the greatest places, the greatest graces: Men in authority should bee of approved sobriety;
The greatest employments require the greatest endowments, the greatest places, the greatest graces: Men in Authority should be of approved sobriety;
dt js n2 vvb dt js n2, dt js n2, dt js n2: n2 p-acp n1 vmd vbi pp-f j-vvn n1;
(4) text (DIV1)
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1148
you are not hid in corners; all your expressions and actions are weighed in the ballance:
you Are not hid in corners; all your expressions and actions Are weighed in the balance:
pn22 vbr xx vvn p-acp n2; d po22 n2 cc n2 vbr vvn p-acp dt n1:
(4) text (DIV1)
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1149
Solon made a Law at Athens, that Drunkennesse in a Magistrate should bee punished with Death: The Carthaginians had a Law, that none of their Magistrates, during their Magistracy should drink any Wine:Solon made a Law At Athens, that drunkenness in a Magistrate should be punished with Death: The Carthaginians had a Law, that none of their Magistrates, during their Magistracy should drink any Wine:
np1 vvd dt n1 p-acp np1, cst n1 p-acp dt n1 vmd vbi vvn p-acp n1: dt njp2 vhd dt n1, cst pix pp-f po32 n2, p-acp po32 n1 vmd vvi d n1:
(4) text (DIV1)
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1150
Wee have a Law amongst us, but nothing regarded:
we have a Law among us, but nothing regarded:
pns12 vhb dt n1 p-acp pno12, cc-acp pix vvd:
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1151
Bee not drunk with Wine, wherein is excesse: Drunkennesse in Noah was no sin, saith Pererius; it was not so great a sin in him then, as in men now; be not drunk with Wine, wherein is excess: drunkenness in Noah was no since, Says Pererius; it was not so great a since in him then, as in men now;
vbb xx vvn p-acp n1, c-crq vbz n1: n1 p-acp np1 vbds dx n1, vvz np1; pn31 vbds xx av j dt n1 p-acp pno31 av, c-acp p-acp n2 av;
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1152
there is something in his grounds; but a sin it is which God is now dealing with England for.
there is something in his grounds; but a since it is which God is now dealing with England for.
pc-acp vbz pi p-acp po31 n2; cc-acp dt n1 pn31 vbz r-crq np1 vbz av vvg p-acp np1 p-acp.
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1153
I have seen a Drunken Judge upon the Bench; and therefore I speak, though I hope better things of you.
I have seen a Drunken Judge upon the Bench; and Therefore I speak, though I hope better things of you.
pns11 vhb vvn dt j n1 p-acp dt n1; cc av pns11 vvb, cs pns11 vvb jc n2 pp-f pn22.
(4) text (DIV1)
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1154
Sixthly, Let the Fear of God be upon you; In your Hearts, before your Eyes:
Sixthly, Let the fear of God be upon you; In your Hearts, before your Eyes:
j, vvb dt n1 pp-f np1 vbb p-acp pn22; p-acp po22 n2, p-acp po22 n2:
(4) text (DIV1)
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1155
It is Jehosaphats counsel, vers. 7. Wherefore now let the Fear of God bee upon You: Now;
It is Jehosaphats counsel, vers. 7. Wherefore now let the fear of God be upon You: Now;
pn31 vbz vvz n1, fw-la. crd c-crq av vvb dt n1 pp-f np1 vbb p-acp pn22: av;
(4) text (DIV1)
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1156
not now and no times else, but now and all times else; yet Now more than at other times, and Now rather than at other times:
not now and no times Else, but now and all times Else; yet Now more than At other times, and Now rather than At other times:
xx av cc dx n2 av, cc-acp av cc d n2 av; av av av-dc cs p-acp j-jn n2, cc av av-c cs p-acp j-jn n2:
(4) text (DIV1)
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1157
See vers. 9. This shall yee do in the fear of the Lord;
See vers. 9. This shall ye do in the Fear of the Lord;
vvb fw-la. crd d vmb pn22 vdi p-acp dt n1 pp-f dt n1;
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1158
Hee that judgeth or ruleth over men, must •ee just, ruling in the fear of the Lord, said the Rock of Israel, 2 Sam. 23.3.He that Judgeth or Ruleth over men, must •ee just, ruling in the Fear of the Lord, said the Rock of Israel, 2 Sam. 23.3.
pns31 cst vvz cc vvz p-acp n2, vmb vbi j, vvg p-acp dt n1 pp-f dt n1, vvd dt n1 pp-f np1, crd np1 crd.
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1159
When Josephs Brethren were imprisoned, and much affraid of harsh usage, Joseph tells them, I fear God, q. d.
When Josephs Brothers were imprisoned, and much afraid of harsh usage, Joseph tells them, I Fear God, q. worser.
c-crq np1 n2 vbdr vvn, cc d j pp-f j n1, np1 vvz pno32, pns11 vvb np1, vvd. sy.
(4) text (DIV1)
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1160
I dare not do any thing but what the word commands mee: The Fear of God doth chain the hand, and change the heart:
I Dare not do any thing but what the word commands me: The fear of God does chain the hand, and change the heart:
pns11 vvb xx vdi d n1 p-acp r-crq dt n1 vvz pno11: dt n1 pp-f np1 vdz vvi dt n1, cc vvi dt n1:
(4) text (DIV1)
182
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1161
I shall not dispute that question whether Dominium temporale fundatur in gratia:
I shall not dispute that question whither Dominium temporale fundatur in Gratia:
pns11 vmb xx vvi d n1 cs np1 fw-mi fw-la p-acp fw-la:
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1162
This I crave leave to speak, that such as fear God are fittest and meetest for judicial authority.
This I crave leave to speak, that such as Fear God Are Fittest and meetest for judicial Authority.
d pns11 vvb vvb pc-acp vvi, cst d c-acp n1 np1 vbr js cc js p-acp j n1.
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1163
Moses must look out able men; fearing God: Such are fittest, and meetest for Judicial authority:Moses must look out able men; fearing God: Such Are Fittest, and meetest for Judicial Authority:
np1 vmb vvi av j n2; vvg np1: d vbr js, cc vv2 p-acp j n1:
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1164
Such will not do, what is prohibited; they will do what is injoyned:
Such will not do, what is prohibited; they will do what is enjoined:
d vmb xx vdi, q-crq vbz vvn; pns32 vmb vdi r-crq vbz vvd:
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1165
The Fear of God will make you to abhorre, the fear of man will make you to abstain from injustice:
The fear of God will make you to abhor, the Fear of man will make you to abstain from injustice:
dt n1 pp-f np1 vmb vvi pn22 pc-acp vvi, dt n1 pp-f n1 vmb vvi pn22 pc-acp vvi p-acp n1:
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1166
The fear of man will make you to hide, the Fear of God will make you to hate bribes:
The Fear of man will make you to hide, the fear of God will make you to hate Bribes:
dt n1 pp-f n1 vmb vvi pn22 pc-acp vvi, dt n1 pp-f np1 vmb vvi pn22 pc-acp vvi n2:
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1167
Let the Spirit of the Lord bee upon you, the spirit of Wisdome, and understanding, the spirit of councel and might, the spirit of Knowledge,
Let the Spirit of the Lord be upon you, the Spirit of Wisdom, and understanding, the Spirit of council and might, the Spirit of Knowledge,
vvb dt n1 pp-f dt n1 vbb p-acp pn22, dt n1 pp-f n1, cc n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1,
(4) text (DIV1)
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1168
and of the Fear of the Lord: The fear of all the Creatures is upon man;
and of the fear of the Lord: The Fear of all the Creatures is upon man;
cc pp-f dt n1 pp-f dt n1: dt n1 pp-f d dt n2 vbz p-acp n1;
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1169
let the fear of God bee in and upon us: When this we do, we shall all take heed what we do.
let the Fear of God be in and upon us: When this we do, we shall all take heed what we do.
vvb dt n1 pp-f np1 vbb p-acp cc p-acp pno12: c-crq d pns12 vdb, pns12 vmb d vvi n1 r-crq pns12 vdb.
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1170
Seventhly, Respect not persons in Judgement; in res magis quam personas inquirendum:
Seventhly, Respect not Persons in Judgement; in Rest magis quam personas inquirendum:
crd, n1 xx n2 p-acp n1; p-acp fw-la fw-la fw-la fw-la fw-la:
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1171
Pliny reports of Scipio Nasica, that hee was sworn to speak without affection, so should you: It was Alphonsus his advice; pliny reports of Scipio Nasica, that he was sworn to speak without affection, so should you: It was Alphonsus his Advice;
np1 n2 pp-f np1 np1, cst pns31 vbds vvn pc-acp vvi p-acp n1, av vmd pn22: pn31 vbds np1 po31 n1;
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1172
To leave affection (as Abraham did the young men and the Asse) at the threshold,
To leave affection (as Abraham did the young men and the Ass) At the threshold,
pc-acp vvi n1 (c-acp np1 vdd dt j n2 cc dt n1) p-acp dt n1,
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1173
when you go to the seat of Judgement:
when you go to the seat of Judgement:
c-crq pn22 vvb p-acp dt n1 pp-f n1:
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1174
Justitia by the Graecians was placed 'twixt Leo and Libra; to intimate two things. 1 The Magistrates impartiality in determining. 2 And their Magnanimity in executing.Justitia by the Greeks was placed betwixt Leo and Libra; to intimate two things. 1 The Magistrates impartiality in determining. 2 And their Magnanimity in executing.
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1175
It is well hinted in my Text: The Lord your God is no respecter of persons, nor should you bee:
It is well hinted in my Text: The Lord your God is no respecter of Persons, nor should you be:
pn31 vbz av vvn p-acp po11 n1: dt n1 po22 n1 vbz dx n1 pp-f n2, ccx vmd pn22 vbi:
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1176
What the wise man said of the Profit of the earth, I may say of the Benefit of the Law; What the wise man said of the Profit of the earth, I may say of the Benefit of the Law;
q-crq dt j n1 vvd pp-f dt n1 pp-f dt n1, pns11 vmb vvi pp-f dt n1 pp-f dt n1;
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1177
it is for All: The Heathens placed the Portraictures of their Judges by their well heads:
it is for All: The heathens placed the Portraitures of their Judges by their well Heads:
pn31 vbz p-acp d: dt n2-jn vvd dt n2 pp-f po32 n2 p-acp po32 n1 n2:
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1178
whence they might learn to refresh all commers, rich, and poor: Judgement must run down as a River, not bee pal'd in as a pond:
whence they might Learn to refresh all comers, rich, and poor: Judgement must run down as a River, not be paled in as a pond:
c-crq pns32 vmd vvi pc-acp vvi d n2, j, cc j: n1 vmb vvi a-acp p-acp dt n1, xx vbi vvn p-acp c-acp dt n1:
(4) text (DIV1)
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1179
The Schoolman is peremptory in his Conclusion: Judex damnificans per acceptionem personarum tenetur ad restitutionem.
The Schoolman is peremptory in his Conclusion: Judge damnificans per acceptionem personarum tenetur ad restitutionem.
dt np1 vbz j p-acp po31 n1: np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
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1180
The Prienean Sage wished rather to be a Judge amongst his foes, than amongst his friends;
The Prienean Sage wished rather to be a Judge among his foes, than among his Friends;
dt njp j-jn vvd av-c p-acp vbb dt n1 p-acp po31 n2, cs p-acp po31 n2;
(4) text (DIV1)
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1181
his reason for this option was, the intimacy hee had with, and the affection hee bore to his friends might incline him to partiality;
his reason for this option was, the intimacy he had with, and the affection he boar to his Friends might incline him to partiality;
po31 n1 p-acp d n1 vbds, dt n1 pns31 vhd p-acp, cc dt n1 pns31 vvd p-acp po31 n2 vmd vvi pno31 p-acp n1;
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1182
but the jealousie hee had of his enemies, would cause him to be more cautelous and wary:
but the jealousy he had of his enemies, would cause him to be more cautelous and wary:
cc-acp dt n1 pns31 vhd pp-f po31 n2, vmd vvi pno31 pc-acp vbi av-dc j cc j:
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1183
Though Coniah be as the signet upon my right hand, yet will I pluck him thence, saith the Lord, Jer. 22.24. God will not spare the very signet of his right hand, nor may you, My Lords:
Though Coniah be as the signet upon my right hand, yet will I pluck him thence, Says the Lord, Jer. 22.24. God will not spare the very signet of his right hand, nor may you, My lords:
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1184
Many have clean hands, free from bribes; clear heads, free from mistakes; valiant hearts, free from fears;
Many have clean hands, free from Bribes; clear Heads, free from mistakes; valiant hearts, free from fears;
d vhb j n2, j p-acp n2; j n2, j p-acp n2; j n2, j p-acp n2;
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1185
Yet relations and affections get the Mastery and victory: Relations, wee say are of least Entity, and of greatest Efficacie;
Yet relations and affections get the Mastery and victory: Relations, we say Are of least Entity, and of greatest Efficacy;
av n2 cc n2 vvb dt n1 cc n1: n2, pns12 vvb vbr pp-f ds n1, cc pp-f js n1;
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1186
here they should be of none: Personam Judicis exuit, qui amici induit:
Here they should be of none: Personam Judges Exhale, qui Friends induit:
av pns32 vmd vbi pp-f pix: np1 np1 n1, fw-la fw-la n1:
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1187
Partiality in such as you, caused Solon and Anacharsis to compare the Laws Aranearum telis, to Cobwebs, which catch small flies, when great ones escape:
Partiality in such as you, caused Solon and Anacharsis to compare the Laws Aranearum telis, to Cobwebs, which catch small flies, when great ones escape:
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1188
You may not with Saul spare Agag, and the fat Cattle, unlesse you mean to contract the guilt of Rebellion, which is as the sin of Witchcraft.
You may not with Saul spare Agag, and the fat Cattle, unless you mean to contract the guilt of Rebellion, which is as the since of Witchcraft.
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1189
Some Jewish Doctors say, that upon every step, as Salomon ascended to the Throne of Judgement;
some Jewish Doctors say, that upon every step, as Solomon ascended to the Throne of Judgement;
d jp n2 vvb, cst p-acp d n1, c-acp np1 vvn p-acp dt n1 pp-f n1;
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1190
there stood one, who cryed aloud to remember him of some special things which appertained to his place and office.
there stood one, who cried aloud to Remember him of Some special things which appertained to his place and office.
a-acp vvd pi, r-crq vvd av pc-acp vvi pno31 pp-f d j n2 r-crq vvd p-acp po31 n1 cc n1.
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1191
When hee fixed his foot upon the First, Hee cryed, Lo Titeh Mish at; wrest not Judgement.
When he fixed his foot upon the First, He cried, Lo Titeh Mish At; wrest not Judgement.
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1192
On the second, Lo Tiker Panim; Accept not faces in Judgement. On the third, Lo Tikahh Shohher; Take no Bribes.
On the second, Lo Tiker Panim; Accept not faces in Judgement. On the third, Lo Tikahh Shohher; Take no Bribes.
p-acp dt ord, uh np1 fw-la; vvb xx n2 p-acp n1. p-acp dt ord, uh uh n1; vvb dx n2.
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1193
On the fourth, Lo Tittang lech Asherah. Plant no Groves. On the fifth, Lo Takim lech Matzebah, Set not up a Pillar.
On the fourth, Lo Tittang lech Asherah. Plant no Groves. On the fifth, Lo Takim lech Matzebah, Set not up a Pillar.
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1194
On the sixth, Lo Tikbah Shor, Kill not an Oxe. Most, or all of these are given in charge to the Judges, Deut. 16.19,21,22.
On the sixth, Lo Tikbah Shor, Kill not an Ox. Most, or all of these Are given in charge to the Judges, Deuteronomy 16.19,21,22.
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1195
If for fear, or favour, or hope of reward, you shall sinfully respect others: God wil not mercifully respect you:
If for Fear, or favour, or hope of reward, you shall sinfully respect Others: God will not mercifully respect you:
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1196
Study that passage of Salomon: To have respect of persons is not good. Eighthly; Take no Gifts: Judges should Hate Covetousnesse:
Study that passage of Solomon: To have respect of Persons is not good. Eighthly; Take no Gifts: Judges should Hate Covetousness:
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1197
Notable is that of Cajetan, on Exod. 18.20,21. Quantumvis sufficit homini non esse avarum, non sufficit tamen principi, aut Judici, sed oportet tam alienum esse avaritiae, ut ipsam oderit:
Notable is that of Cajetan, on Exod 18.20,21. However much sufficit Homini non esse avarum, non sufficit tamen principi, Or Judici, sed oportet tam Alienum esse avaritiae, ut ipsam oderit:
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1198
A woe is denounced against them, who being in places of Judicature, do justifie the wicked for a reward,
A woe is denounced against them, who being in places of Judicature, do justify the wicked for a reward,
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and take away the Righteousnesse of the Righteous from him: The Schoolmen cry down this crying sin:
and take away the Righteousness of the Righteous from him: The Schoolmen cry down this crying since:
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1200
Judex recipiens a partibus munera prohibita, sive juste, sive injuste judicet, sive ut non judicet, sive ut judicium differat; tenetur recepta restituere: Judge Recipiens a partibus Munera Prohibita, sive just, sive injust judicet, sive ut non judicet, sive ut judicium Differat; tenetur recepta restituere:
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1201
It is true, as Scultetus speaks in his fifth Sermon, on the first of Isaiahs Prophecy: It is true, as Scultetus speaks in his fifth Sermon, on the First of Isaiah's Prophecy:
pn31 vbz j, c-acp np1 vvz p-acp po31 ord n1, p-acp dt ord pp-f njp2 n1:
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1202
It is lawful for Judges to take a gift from their friends, as well as other men:
It is lawful for Judges to take a gift from their Friends, as well as other men:
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1203
Si muneris loco offeruntur ab amicis; but not from the parties, whose causes are depending before them, nor from Their friends;Si muneris loco offeruntur ab amicis; but not from the parties, whose Causes Are depending before them, nor from Their Friends;
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1204
this brings an evil report upon them: I remember a Germane Proverb; Gualther hath it on Amos 5.12. Pauperes ex collo, divites ex mar supio suspenduntur:
this brings an evil report upon them: I Remember a Germane Proverb; Gualtherus hath it on Amos 5.12. Paupers ex Cologne, divites ex mar supio suspenduntur:
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1205
It is too much in use with us; poor men hang by the neck, rich men by the purse;
It is too much in use with us; poor men hang by the neck, rich men by the purse;
pn31 vbz av av-d p-acp n1 p-acp pno12; j n2 vvb p-acp dt n1, j n2 p-acp dt n1;
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1206
It is an expression of a great Philosopher, NONLATINALPHABET:
It is an expression of a great Philosopher,:
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1207
If thou beest a covetous man, thou art an unjust man, and if unjust, the Lord abhorres thee.
If thou Best a covetous man, thou art an unjust man, and if unjust, the Lord abhors thee.
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1208
I have read of Sysamnes, a covetous, hide-bound, tenacious Judge, who for filthy lucre pronounced a false sentence; I have read of Sysamnes, a covetous, hidebound, tenacious Judge, who for filthy lucre pronounced a false sentence;
pns11 vhb vvn pp-f np1, dt j, j, j n1, r-crq p-acp j n1 vvd dt j n1;
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1209
Cambyses, King of Persia commanded him to bee killed, and after flead, his skin nayled over the Tribunal;Cambyses, King of Persiam commanded him to be killed, and After flayed, his skin nailed over the Tribunal;
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1210
his son commanded to sit as Judge there, to curb him upon the sight thereof from injustice;
his son commanded to fit as Judge there, to curb him upon the sighed thereof from injustice;
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1211
and to bee a terrour to all that succeeded: Lysander, Aristides, Epaminondas, and Coriolanus, with many others, I must passe by; It was their resolution; and to be a terror to all that succeeded: Lysander, Aristides, Epaminondas, and Coriolanus, with many Others, I must pass by; It was their resolution;
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1212
if the things were just, they would do them without bribes: if unjust they would not do them with bribes:
if the things were just, they would do them without Bribes: if unjust they would not do them with Bribes:
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1213
It was no sin, they thought, to be poor;
It was no since, they Thought, to be poor;
pn31 vbds dx n1, pns32 vvd, pc-acp vbi j;
(4) text (DIV1)
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1214
it was to be unjust, covetous, &c. It was Tully's grave advice to his Brother Quintus, a Magistrate at that time in Asia; to shew himself an enemy to bribe-givers, as well as to bribe-Takers:
it was to be unjust, covetous, etc. It was Tully's grave Advice to his Brother Quintus, a Magistrate At that time in Asia; to show himself an enemy to bribe-givers, as well as to bribe-Takers:
pn31 vbds pc-acp vbi j, j, av pn31 vbds npg1 j n1 p-acp po31 n1 np1, dt n1 p-acp d n1 p-acp np1; pc-acp vvi px31 dt n1 p-acp n2, c-acp av c-acp p-acp n2:
(4) text (DIV1)
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1215
The sinfulnesse of this sin is set out to the life in holy writ, Micah 3.10,11. Hos. 4.18,19, &c. you should have open ears, to hear the truth without golden ear-picks:
The sinfulness of this since is Set out to the life in holy writ, micah 3.10,11. Hos. 4.18,19, etc. you should have open ears, to hear the truth without golden ear-picks:
dt n1 pp-f d n1 vbz vvn av p-acp dt n1 p-acp j n1, np1 crd. np1 crd, av pn22 vmd vhi j n2, pc-acp vvi dt n1 p-acp j j:
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1216
To say no more of this; Gifts blinde the eyes of the wise, and pervert the words of the Righteous.
To say no more of this; Gifts blind the eyes of the wise, and pervert the words of the Righteous.
pc-acp vvi av-dx dc pp-f d; n2 j dt n2 pp-f dt j, cc vvi dt n2 pp-f dt j.
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1217
Ninthly, Inquire diligently into the causes and cases, and testimonies which shall come before you: It is the Lords own injunction, that Judges shall make diligent inquisition, Deut. 17.4. & 19.18. It is the glory of God to conceal a thing, but the honour of Judges to sift and search out a matter.
Ninthly, Inquire diligently into the Causes and cases, and testimonies which shall come before you: It is the lords own injunction, that Judges shall make diligent inquisition, Deuteronomy 17.4. & 19.18. It is the glory of God to conceal a thing, but the honour of Judges to sift and search out a matter.
ord, vvb av-j p-acp dt n2 cc n2, cc n2 r-crq vmb vvi p-acp pn22: pn31 vbz dt n2 d n1, cst n2 vmb vvi j n1, np1 crd. cc crd. pn31 vbz dt n1 pp-f np1 pc-acp vvi dt n1, cc-acp dt n1 pp-f n2 pc-acp vvi cc vvi av dt n1.
(4) text (DIV1)
191
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1218
An ill report, makes not an ill man; a good name, makes not a good man:
an ill report, makes not an ill man; a good name, makes not a good man:
dt j-jn n1, vvz xx dt j-jn n1; dt j n1, vvz xx dt j n1:
(4) text (DIV1)
192
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1219
It makes them so to be accounted, not so to be: The Lord himself examined Adam, propounded interrogatories, then Judgement is denounced.
It makes them so to be accounted, not so to be: The Lord himself examined Adam, propounded interrogatories, then Judgement is denounced.
pn31 vvz pno32 av pc-acp vbi vvn, xx av pc-acp vbi: dt n1 px31 vvn np1, vvd n2-jn, cs n1 vbz vvn.
(4) text (DIV1)
192
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1220
In those his two great Acts of Justice, when hee confounded Babels builders, and overturned Sodome: Saith hee, I will go down, and See;
In those his two great Acts of justice, when he confounded Babels Builders, and overturned Sodom: Says he, I will go down, and See;
p-acp d po31 crd j n2 pp-f n1, c-crq pns31 vvd npg1 n2, cc vvn np1: vvz pns31, pns11 vmb vvi a-acp, cc vvb;
(4) text (DIV1)
193
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1221
Certitudo in cognitione causae is one of the three things required to just Judgement; and as Becanus confesseth; Certitudo in cognition causae is one of the three things required to just Judgement; and as Becanus Confesses;
fw-la p-acp n1 fw-la vbz pi pp-f dt crd n2 vvn p-acp j n1; cc p-acp np1 vvz;
(4) text (DIV1)
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1222
Judicium temerarium in judicio prodiens in actum externum per sententiam semper est peccatum mortale: Judicium Rashly in Judicio prodiens in Acts externum per sententiam semper est peccatum mortale:
fw-la fw-la p-acp fw-la n1 p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la:
(4) text (DIV1)
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1223
Without evidence of the fact, or true Knowledge of the cause or case, though the sentence may be right, yet it cannot be just:
Without evidence of the fact, or true Knowledge of the cause or case, though the sentence may be right, yet it cannot be just:
p-acp n1 pp-f dt n1, cc j n1 pp-f dt n1 cc n1, cs dt n1 vmb vbi j-jn, av pn31 vmbx vbi j:
(4) text (DIV1)
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1224
It was the practice of holy Job, chap. 29.15,16. The cause which I knew not, I searched out;
It was the practice of holy Job, chap. 29.15,16. The cause which I knew not, I searched out;
pn31 vbds dt n1 pp-f j np1, n1 crd. dt n1 r-crq pns11 vvd xx, pns11 vvd av;
(4) text (DIV1)
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1225
hee used all means, spared no pains to understand the Truth: Heraclitus would not adventure his body with an ignorant, or rash Physitian:
he used all means, spared no pains to understand the Truth: Heraclitus would not adventure his body with an ignorant, or rash physician:
pns31 vvd d n2, vvd dx n2 pc-acp vvi dt n1: np1 vmd xx vvi po31 n1 p-acp dt j, cc j n1:
(4) text (DIV1)
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1226
you are the Physitians of the body politick;
you Are the Physicians of the body politic;
pn22 vbr dt n2 pp-f dt n1 j;
(4) text (DIV1)
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1227
if you know not the diseases, how can you remove them? Picus Mirandula reports, that among the Jews, none came into the number of the Raebbins, till they could speak seven languages:
if you know not the diseases, how can you remove them? Picus Mirandula reports, that among the jews, none Come into the number of the Raebbins, till they could speak seven languages:
cs pn22 vvb xx dt n2, q-crq vmb pn22 vvi pno32? fw-la fw-la vvz, cst p-acp dt np2, pix vvd p-acp dt n1 pp-f dt np1, c-acp pns32 vmd vvi crd n2:
(4) text (DIV1)
193
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1228
None are fit for Magistrates, who are not furnished with Wisdome, to sift and search into the causes, &c. Tenthly, Be men of courage:
None Are fit for Magistrates, who Are not furnished with Wisdom, to sift and search into the Causes, etc. Tenthly, Be men of courage:
pix vbr j p-acp n2, r-crq vbr xx vvn p-acp n1, pc-acp vvi cc vvi p-acp dt n2, av ord, vbb n2 pp-f n1:
(4) text (DIV1)
193
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1229
A Judge that is timerous will soon bee treacherous, if hee be fearful, hee cannot be faithful:
A Judge that is timorous will soon be treacherous, if he be fearful, he cannot be faithful:
dt n1 cst vbz j vmb av vbi j, cs pns31 vbb j, pns31 vmbx vbi j:
(4) text (DIV1)
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1230
Quis metuit offendere, cum Judex metuit abscindere? you have need of an Eagles Eye, and a Lions Heart: Quis metuit offendere, cum Judge metuit abscindere? you have need of an Eagles Eye, and a Lions Heart:
fw-la n1 fw-la, fw-la np1 n1 fw-la? pn22 vhb n1 pp-f dt ng1 n1, cc dt ng1 n1:
(4) text (DIV1)
194
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1231
In Athens there was an Hill called Mars-Hill; there Paul stood when hee rebuked the Athenians for their superstition;
In Athens there was an Hill called Mars hill; there Paul stood when he rebuked the Athenians for their Superstition;
p-acp np1 a-acp vbds dt n1 vvn n1; a-acp np1 vvd c-crq pns31 vvd dt np1 p-acp po32 n1;
(4) text (DIV1)
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1232
and a street, called Mars-street, where their Judges sate; to intimate, that Magistrates and Ministers should have Martial, and High-Spirits:
and a street, called Mars-street, where their Judges sat; to intimate, that Magistrates and Ministers should have Martial, and High-Spirits:
cc dt n1, vvd n1, c-crq po32 n2 vvd; pc-acp vvi, cst n2 cc n2 vmd vhi j, cc n2:
(4) text (DIV1)
194
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1233
It is said of Aristides, for his constancy and magnanimity:
It is said of Aristides, for his constancy and magnanimity:
pn31 vbz vvn pp-f np1, p-acp po31 n1 cc n1:
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1234
You may as soon stay the Sun in the Heavens, as put Aristides out of his way:
You may as soon stay the Sun in the Heavens, as put Aristides out of his Way:
pn22 vmb a-acp av vvi dt n1 p-acp dt n2, c-acp vvn npg1 av pp-f po31 n1:
(4) text (DIV1)
194
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1235
If courage be without knowledge, the eye of Justice is blinde; if Knowledge be without courage, the sword of Justice is blunt. It is Augustins observation:
If courage be without knowledge, the eye of justice is blind; if Knowledge be without courage, the sword of justice is blunt. It is Augustins observation:
cs n1 vbb p-acp n1, dt n1 pp-f n1 vbz j; cs n1 vbb p-acp n1, dt n1 pp-f n1 vbz j. pn31 vbz npg1 n1:
(4) text (DIV1)
194
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1236
God would have Moses to be a Magistrate, Peter and Paul to be Apostles:
God would have Moses to be a Magistrate, Peter and Paul to be Apostles:
np1 vmd vhi np1 pc-acp vbi dt n1, np1 cc np1 pc-acp vbi n2:
(4) text (DIV1)
195
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1237
had Moses lived in our age, he should have been no Magistrate, hee killed the Egyptian; Paul and Peter no Apostles;
had Moses lived in our age, he should have been no Magistrate, he killed the Egyptian; Paul and Peter no Apostles;
vhd np1 vvn p-acp po12 n1, pns31 vmd vhi vbn dx n1, pns31 vvd dt jp; np1 cc np1 dx n2;
(4) text (DIV1)
195
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1238
the one had been a Persecutor, the other had denyed Christ to be his Master, himself to be a Christian, had cut off Malchus his ear, &c. but saith Augustin, such would God have imployed in Church and state affairs, as will smite home:
the one had been a Persecutor, the other had denied christ to be his Master, himself to be a Christian, had Cut off Malchus his ear, etc. but Says Augustin, such would God have employed in Church and state affairs, as will smite home:
dt pi vhd vbn dt n1, dt n-jn vhd vvn np1 pc-acp vbi po31 n1, px31 pc-acp vbi dt njp, vhd vvn a-acp np1 po31 n1, av cc-acp vvz np1, d vmd np1 vhi vvn p-acp n1 cc n1 n2, c-acp vmb vvi av-an:
(4) text (DIV1)
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1239
resolute men, of invincible, undaunted courage:
resolute men, of invincible, undaunted courage:
j n2, pp-f j, j n1:
(4) text (DIV1)
195
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1240
The Lions on each side of Salomons glorious Throne, and at each end of the steps, signified his vigilancy and magnanimity, 1 King. 10. It is a joyful sight when they on the Bench be like the men Nahum speaks of;
The Lions on each side of Solomon's glorious Throne, and At each end of the steps, signified his vigilancy and magnanimity, 1 King. 10. It is a joyful sighed when they on the Bench be like the men Nahum speaks of;
dt n2 p-acp d n1 pp-f np1 j n1, cc p-acp d n1 pp-f dt n2, vvd po31 n1 cc n1, crd n1. crd pn31 vbz dt j n1 c-crq pns32 p-acp dt n1 vbb av-j dt n2 np1 vvz pp-f;
(4) text (DIV1)
195
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1241
the valiant men are in Scarlet: A Judge should neither be (NONLATINALPHABET, nor NONLATINALPHABET) without head, nor without heart:
the valiant men Are in Scarlet: A Judge should neither be (, nor) without head, nor without heart:
dt j n2 vbr p-acp n-jn: dt n1 vmd av-dx vbi (, ccx) p-acp n1, ccx p-acp n1:
(4) text (DIV1)
195
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1242
Judex cordatus, quasi lapis quadratus, a stout Judge like a four corned stone; no winde, no weather stirrs it;Judge cordatus, quasi lapis quadratus, a stout Judge like a four corned stone; no wind, no weather stirs it;
np1 fw-la, fw-la fw-la fw-la, dt j n1 av-j dt crd vvn n1; dx n1, dx n1 vvz pn31;
(4) text (DIV1)
195
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1243
you should be Luminosi, & Animosi; But I proceed. Eleventhly, If possible; Hear all causes; put a period to those which have long depended:
you should be Luminosi, & Animosi; But I proceed. Eleventhly, If possible; Hear all Causes; put a Period to those which have long depended:
pn22 vmd vbi np1, cc np1; cc-acp pns11 vvb. ord, cs j; vvb d n2; vvb dt n1 p-acp d r-crq vhb av-j vvn:
(4) text (DIV1)
195
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1244
It is not safe to ride Poste over matters, it is confessed: yet demurres are dangerous,, and disadvantagious;
It is not safe to ride Post over matters, it is confessed: yet demurs Are dangerous,, and disadvantageous;
pn31 vbz xx j pc-acp vvi av p-acp n2, pn31 vbz vvn: av n2 vbr j,, cc j;
(4) text (DIV1)
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1245
as in matters which concern the soul, so in those which concern your civil interests: Say not of this or the other, as Archias did in Plutarch, NONLATINALPHABET;
as in matters which concern the soul, so in those which concern your civil interests: Say not of this or the other, as Archias did in Plutarch,;
c-acp p-acp n2 r-crq vvb dt n1, av p-acp d r-crq vvb po22 j n2: vvb xx pp-f d cc dt n-jn, c-acp npg1 vdd p-acp np1,;
(4) text (DIV1)
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1246
Let these alone till to morrow, referre them not, as Foelix did Paul, to a more convenient opportunity, it may prove a more convenient inconveniency:
Let these alone till to morrow, refer them not, as Felix did Paul, to a more convenient opportunity, it may prove a more convenient inconveniency:
vvb d av-j c-acp p-acp n1, vvb pno32 xx, c-acp np1 vdd np1, p-acp dt av-dc j n1, pn31 vmb vvi dt av-dc j n1:
(4) text (DIV1)
196
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1247
Hippocrates would permit none of his Scholars to practise, till they had taken an oath before the Altar of Apollo, to abbreviate diseases to the utmost of their power and skill:Hippocrates would permit none of his Scholars to practise, till they had taken an oath before the Altar of Apollo, to abbreviate diseases to the utmost of their power and skill:
np1 vmd vvi pix pp-f po31 n2 pc-acp vvi, c-acp pns32 vhd vvn dt n1 p-acp dt n1 pp-f np1, pc-acp vvi n2 p-acp dt j pp-f po32 n1 cc n1:
(4) text (DIV1)
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1248
A long Sute in a Court, like a long sore under a Chirurgion, may increase coyn, but decreaseth credit:
A long Suit in a Court, like a long soar under a Chirurgeon, may increase coin, but decreaseth credit:
dt j n1 p-acp dt n1, av-j dt j n1 p-acp dt n1, vmb vvi n1, cc-acp vvz n1:
(4) text (DIV1)
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1249
Long delayed Justice may as much prejudice both parties, as injustice either:
Long delayed justice may as much prejudice both parties, as injustice either:
av-j vvn n1 vmb p-acp d n1 d n2, c-acp n1 av-d:
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1250
I remember no other fault mentioned in that Judge, who neither feared God, nor regarded man, from whom the Widdow wrested Judgement by her importunity; but Delay: But once more.
I Remember no other fault mentioned in that Judge, who neither feared God, nor regarded man, from whom the Widow wrested Judgement by her importunity; but delay: But once more.
pns11 vvb dx j-jn n1 vvn p-acp d n1, r-crq av-dx vvd np1, ccx vvd n1, p-acp ro-crq dt n1 j-vvn n1 p-acp po31 n1; cc-acp n1: cc-acp a-acp av-dc.
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1251
Twelfthly, Engage God by prayer to go with you to the Judgement seat:
Twelfthly, Engage God by prayer to go with you to the Judgement seat:
ord, vvb np1 p-acp n1 pc-acp vvi p-acp pn22 p-acp dt n1 n1:
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1252
Hee is the God of Judgement, and will help in the execution and administration of Judgement,
He is the God of Judgement, and will help in the execution and administration of Judgement,
pns31 vbz dt n1 pp-f n1, cc vmb vvi p-acp dt n1 cc n1 pp-f n1,
(4) text (DIV1)
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1253
but hee looks to be called in:
but he looks to be called in:
cc-acp pns31 vvz pc-acp vbi vvn p-acp:
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1254
Ut recte judicent Principes & Judices, & justitiam exerceant, dei donum est, &c. It is the work of the Lord which you are now about: Ut recte judicent Princes & Judges, & justitiam exerceant, dei Donum est, etc. It is the work of the Lord which you Are now about:
fw-it fw-la j n2 cc n2, cc fw-la j, fw-la fw-la fw-la, av pn31 vbz dt n1 pp-f dt n1 r-crq pn22 vbr av a-acp:
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1255
It is only the help of the Lord can carry you on, and out: when men and means fail, there is help to be had from God by prayer:
It is only the help of the Lord can carry you on, and out: when men and means fail, there is help to be had from God by prayer:
pn31 vbz av-j dt n1 pp-f dt n1 vmb vvi pn22 a-acp, cc av: c-crq n2 cc n2 vvb, pc-acp vbz n1 pc-acp vbi vhn p-acp np1 p-acp n1:
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1256
Notable is that in Exodus 3.6. The Lord proclaims himself to be The God of Abraham, the God of Isaac, and the God of Jacob: The God of Abraham;
Notable is that in Exodus 3.6. The Lord proclaims himself to be The God of Abraham, the God of Isaac, and the God of Jacob: The God of Abraham;
j vbz d p-acp fw-la crd. dt n1 vvz px31 pc-acp vbi dt n1 pp-f np1, dt n1 pp-f np1, cc dt n1 pp-f np1: dt n1 pp-f np1;
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1257
Abraham was a man strong in Faith; Isaac a holy man, a man that meditated much of God: Jacob, a man of prayer;Abraham was a man strong in Faith; Isaac a holy man, a man that meditated much of God: Jacob, a man of prayer;
np1 vbds dt n1 j p-acp n1; np1 dt j n1, dt n1 cst j-vvn d pp-f np1: np1, dt n1 pp-f n1;
(4) text (DIV1)
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1258
be you such, and hee will be your God, as hee was their God, and if hee be your God, hee will (if cal'd in) ingage with you in this great work:
be you such, and he will be your God, as he was their God, and if he be your God, he will (if called in) engage with you in this great work:
vbb pn22 d, cc pns31 vmb vbi po22 n1, c-acp pns31 vbds po32 n1, cc cs pns31 vbb po22 n1, pns31 vmb (cs vvn p-acp) vvb p-acp pn22 p-acp d j n1:
(4) text (DIV1)
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1259
Weak men with assistance of a mighty God, can do mighty things: O pray, pray;
Weak men with assistance of a mighty God, can do mighty things: Oh pray, pray;
j n2 p-acp n1 pp-f dt j np1, vmb vdi j n2: uh vvb, vvb;
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1260
and Brethren, improve all the interest you have in the God of Heaven, in the behalf of these reverend Judges;
and Brothers, improve all the Interest you have in the God of Heaven, in the behalf of these reverend Judges;
cc n2, vvb d dt n1 pn22 vhb p-acp dt n1 pp-f n1, p-acp dt n1 pp-f d j-jn n2;
(4) text (DIV1)
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1261
Orate, ut hos hic judicaturos dii sentiant. To You, Right Worshipful, and worthy Gentlemen; you are met by the good hand of Providence this morning together; Orate, ut hos hic judicaturos Gods Sentient. To You, Right Worshipful, and worthy Gentlemen; you Are met by the good hand of Providence this morning together;
fw-la, fw-la fw-la fw-la n2 crd j. p-acp pn22, av-jn j, cc j n2; pn22 vbr vvn p-acp dt j n1 pp-f n1 d n1 av;
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1262
give mee leave to exhort you together. You are the Representatives, the shields of our Country: Help! O help to defend it!
give me leave to exhort you together. You Are the Representatives, the shields of our Country: Help! O help to defend it!
vvb pno11 n1 pc-acp vvi pn22 av. pn22 vbr dt n2, dt n2 pp-f po12 n1: vvb! sy vvb pc-acp vvi pn31!
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198
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1263
you are the Physitians, O help to heal the breaches! Our Fathers, patres patriae, do your indeavour to protect us, and provide for us:
you Are the Physicians, Oh help to heal the Breaches! Our Father's, patres patriae, do your endeavour to Pact us, and provide for us:
pn22 vbr dt n2, uh vvb pc-acp vvi dt n2! po12 n2, fw-la fw-la, vdb po22 n1 pc-acp vvi pno12, cc vvi p-acp pno12:
(4) text (DIV1)
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1264
you are our Gods, (the immortal God so stiles you) you bear the Name of Gods;
you Are our God's, (the immortal God so stile you) you bear the Name of God's;
pn22 vbr po12 n2, (dt j np1 av vvz pn22) pn22 vvb dt n1 pp-f n2;
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1265
your persons are in the place and room of Gods; your powers derived from God, and the account you give, must be to God:
your Persons Are in the place and room of God's; your Powers derived from God, and the account you give, must be to God:
po22 n2 vbr p-acp dt n1 cc n1 pp-f n2; po22 n2 vvn p-acp np1, cc dt n1 pn22 vvb, vmb vbi p-acp np1:
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1266
Therefore in the fear of God, appear for God in your several Orbs and Sphears, as you have occasion and opportunity:
Therefore in the Fear of God, appear for God in your several Orbs and Spheres, as you have occasion and opportunity:
av p-acp dt n1 pp-f np1, vvb p-acp np1 p-acp po22 j n2 cc n2, c-acp pn22 vhb n1 cc n1:
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1267
Appear for that God who hath so frequently and wonderfully appeared for you, and with you, and in you:
Appear for that God who hath so frequently and wonderfully appeared for you, and with you, and in you:
vvb p-acp d n1 r-crq vhz av av-j cc av-j vvd p-acp pn22, cc p-acp pn22, cc p-acp pn22:
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1268
As in times of war with Zebulun and Naphtali, you offered your selves willingly, and hazarded your lifes unto the death, in the high places of the field:
As in times of war with Zebulun and Naphtali, you offered your selves willingly, and hazarded your life's unto the death, in the high places of the field:
c-acp p-acp n2 pp-f n1 p-acp np1 cc np1, pn22 vvd po22 n2 av-j, cc vvd po22 n2 p-acp dt n1, p-acp dt j n2 pp-f dt n1:
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1269
So now in times of peace, stand up for Truth and Holinesse:
So now in times of peace, stand up for Truth and Holiness:
av av p-acp n2 pp-f n1, vvb a-acp p-acp n1 cc n1:
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1270
Let it appear what love you bear to the way, the day, the worship, the word of Christ, by your discountenancing such as contemn, prophane, pollute, and undermine them:
Let it appear what love you bear to the Way, the day, the worship, the word of christ, by your discountenancing such as contemn, profane, pollute, and undermine them:
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As hee in the Gospel looked up to Christ with tears in his eyes, and a prayer in his mouth:
As he in the Gospel looked up to christ with tears in his eyes, and a prayer in his Mouth:
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Lord! if thou canst do any thing, have compassion on us, and help us: Even so, I beseech you:Lord! if thou Canst do any thing, have compassion on us, and help us: Even so, I beseech you:
n1! cs pns21 vm2 vdi d n1, vhb n1 p-acp pno12, cc vvb pno12: av av, pns11 vvb pn22:
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My Lords and Gentlemen, if you can do any thing (wee know you can,
My lords and Gentlemen, if you can do any thing (we know you can,
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and hope you will, and pray you may) have compassion on us, and help us.
and hope you will, and pray you may) have compassion on us, and help us.
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First, Against the Impostors, the Seducers; I mean the Quakers now swarming amongst us; and within the view of us;
First, Against the Impostors, the Seducers; I mean the Quakers now swarming among us; and within the view of us;
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with holy Polycarp, may wee say;
with holy Polycarp, may we say;
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Good God! NONLATINALPHABET, &c. unto what times hast thou reserved us, that we should live to see such separations, divisions, such cursed Heresies,
Good God!, etc. unto what times hast thou reserved us, that we should live to see such separations, divisions, such cursed Heresies,
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and horrid blasphemies? Take heed what you do: Do not countenance them:
and horrid Blasphemies? Take heed what you do: Do not countenance them:
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Those false Prophets, and dreamers of Dreams, which indeavoured to turn away the Israelites from the Lord, were to be put to death,
Those false prophets, and dreamers of Dreams, which endeavoured to turn away the Israelites from the Lord, were to be put to death,
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though they should plead to the civil Magistrate; it is our conscience, and therefore ought not to suffer:
though they should plead to the civil Magistrate; it is our conscience, and Therefore ought not to suffer:
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There are many unruly, and vain-talkers among you, saith Paul to Titus (and too many such loud and proud boasters with us) their mouthes must be stopped, muzled:
There Are many unruly, and vaintalkers among you, Says Paul to Titus (and too many such loud and proud boaster's with us) their mouths must be stopped, muzzled:
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It is almost all one to deny the Truth, the Faith, and not to defend it against Impostors:
It is almost all one to deny the Truth, the Faith, and not to defend it against Impostors:
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It is peccatum irremissibile, &c. a sin bordering upon that sin of sins;
It is peccatum irremissibile, etc. a since bordering upon that since of Sins;
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for Magistrates to lye dormant, and Ministers to be silent at such a time, and in such a Town as this:
for Magistrates to lie dormant, and Ministers to be silent At such a time, and in such a Town as this:
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Pace nihil est optabilius, silere autem perpetuo non est integrum, &c. Excellent is that passage of Luther to Staupicius a German Divine, whom hee dearly loved, calling him, HIS Staupicius; Non hic tempus tacendi, Pace nihil est optabilius, Silere autem perpetuo non est integrum, etc. Excellent is that passage of Luther to Staupitz a Germane Divine, whom he dearly loved, calling him, HIS Staupitz; Non hic Tempus tacendi,
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nec timendi, sed clamandi, ubi Christus damnatur, blasphematur: nec timendi, sed clamandi, ubi Christus damnatur, blasphematur:
fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la:
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Let mee rather be called a mad man, a proud man, and guilty of the greatest vices, Let me rather be called a mad man, a proud man, and guilty of the greatest vices,
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than guilty of cursed silence, when Christ and his Truth are suffering. It is damnable silence to see and say nothing:
than guilty of cursed silence, when christ and his Truth Are suffering. It is damnable silence to see and say nothing:
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To hear and do nothing, against damnable Heresies:
To hear and do nothing, against damnable Heresies:
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They are the basest cowards breathing, who will not maintain the Truth, and contend for the Faith once delivered to the Saints: They Are the Basest cowards breathing, who will not maintain the Truth, and contend for the Faith once Delivered to the Saints:
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Doth it not grieve your spirits to see, and hear them thus grieving the Spirit of God?
Does it not grieve your spirits to see, and hear them thus grieving the Spirit of God?
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His Spirit is grieved, When the Motives of the Spirit are resisted. When the Gifts of the Spirit are perverted. His Spirit is grieved, When the Motives of the Spirit Are resisted. When the Gifts of the Spirit Are perverted.
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When the Warnings of the Spirit are neglected. When the Precepts of the Spirit are dis-obeyed.
When the Warnings of the Spirit Are neglected. When the Precepts of the Spirit Are disobeyed.
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When the Promises of the Spirit are distrusted. When the Testimonies and comforts of the Spirit are undervalued; when hee is dishonoured;
When the Promises of the Spirit Are distrusted. When the Testimonies and comforts of the Spirit Are undervalved; when he is dishonoured;
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how is hee grieved? how is an honest man grieved when his reputation is stained,
how is he grieved? how is an honest man grieved when his reputation is stained,
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and bastards father'd on him, which are none of his.
and bastards fathered on him, which Are none of his.
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The Spirit of God is a Spirit of Truth, a Spirit of Light, a Spirit of Love; a Spirit of Liberty;
The Spirit of God is a Spirit of Truth, a Spirit of Light, a Spirit of Love; a Spirit of Liberty;
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not freeing men from the conduct, or command of the Law, but from the curse of the Law;
not freeing men from the conduct, or command of the Law, but from the curse of the Law;
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not from duty, but for duty, and in duty; a Spirit of power and peace; a Spirit of supplication, and sanctification;
not from duty, but for duty, and in duty; a Spirit of power and peace; a Spirit of supplication, and sanctification;
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but they bring their brats to his door; Father their errours and heresies on this blessed Spirit;
but they bring their brats to his door; Father their errors and heresies on this blessed Spirit;
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they have much of the Spirit in their words, but little of the Spirit of God in their works;
they have much of the Spirit in their words, but little of the Spirit of God in their works;
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They'l tell you of a Light within, and a Spirit within, but if the dictates of the Spirit within accord not with the directions of the Spirit without.
They'll tell you of a Light within, and a Spirit within, but if the dictates of the Spirit within accord not with the directions of the Spirit without.
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If the spirits in their breasts speak not the same things which the Spirit of God speaks in his book, it is a lying, seducing spirit:
If the spirits in their breasts speak not the same things which the Spirit of God speaks in his book, it is a lying, seducing Spirit:
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The Apostle tells us, that notwithstanding the glorious light of the Gospel shine bright in our eyes,
The Apostle tells us, that notwithstanding the glorious Light of the Gospel shine bright in our eyes,
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and the sound thereof be loud in our ears;
and the found thereof be loud in our ears;
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yet there is a spirit working efficaciously, very strongly, and very strangely in the children of disobedience: yet there is a Spirit working efficaciously, very strongly, and very strangely in the children of disobedience:
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This is the spirit which rules in these unruly persons:
This is the Spirit which rules in these unruly Persons:
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The Spirit of God puts men upon nothing that's against the Principles of Nature, sound reason, and the Word of God;
The Spirit of God puts men upon nothing that's against the Principles of Nature, found reason, and the Word of God;
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The Spirit of God is no Sacrilegious, blasphemous, Antichristian, Antiministerial Anti-scriptural Spirit.
The Spirit of God is no Sacrilegious, blasphemous, Antichristian, Anti-ministerial Antiscriptural Spirit.
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Plato would not permit in his Republick, any such persons as asserted and maintained, that God was the author and actor of all their impieties, of all the evils which they committed:Plato would not permit in his Republic, any such Persons as asserted and maintained, that God was the author and actor of all their impieties, of all the evils which they committed:
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Such miscreants there are amongst us: Augustin would have such executed in his Epistle to Dulcitius.
Such miscreants there Are among us: Augustin would have such executed in his Epistle to Dulcitius.
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Though Saul, after hee was anointed King, had the supream power in his hand, yet Samuel as long as hee lived, exercised the power of a Judge, he went from year to year in circuit to Bethel, from Bethel to Gilgal, and thence to Mizpeh, from Mizpeh to Ramathaim; some of the learned give this reason why hee went this circuit from year to year;
Though Saul, After he was anointed King, had the supreme power in his hand, yet Samuel as long as he lived, exercised the power of a Judge, he went from year to year in circuit to Bethel, from Bethel to Gilgal, and thence to Mizpeh, from Mizpeh to Ramathaim; Some of the learned give this reason why he went this circuit from year to year;
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To see if hee could finde any Idols, of the Gentiles, graven images, carved works, any Idolaters, &c. I humbly crave leave to tell you, My Lords,
To see if he could find any Idols, of the Gentiles, graved Images, carved works, any Idolaters, etc. I humbly crave leave to tell you, My lords,
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if there bee any Idolaters, or seducers in your circuit;
if there be any Idolaters, or seducers in your circuit;
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it is your duty to take special cognizance of them, and according to Law, to proceed against them:
it is your duty to take special cognizance of them, and according to Law, to proceed against them:
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Pereant impii magistratus, pereant impiorum dogmatum patroni, pereat & totus mundus, said Luther, ut servetur Deo sua gloria, suum verbum & cultus: Pereant Impious Magistratus, pereant Impious dogmatum Patroni, pereat & totus World, said Luther, ut servetur God sua gloria, suum verbum & cultus:
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1317
Weak consciences are to bee tendred, errours of weakness with much gentlenesse and meeknesse to be handled;
Weak Consciences Are to be tendered, errors of weakness with much gentleness and meekness to be handled;
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yet Divines say, there are four kindes of errours which are not to be suffered: Such whereby the peace of the Commonwealth is evidently disturbed;
yet Divines say, there Are four Kinds of errors which Are not to be suffered: Such whereby the peace of the Commonwealth is evidently disturbed;
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1319
such, whereby Faith and Godlinesse are perverted;
such, whereby Faith and Godliness Are perverted;
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such, whereby Civil Government is destroyed, such opinions as are destructive to the state, may be destroyed by the State;
such, whereby Civil Government is destroyed, such opinions as Are destructive to the state, may be destroyed by the State;
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and such, whereby God blessed for ever is highly dishonoured;
and such, whereby God blessed for ever is highly dishonoured;
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as Blasphemies, Idolatrie, &c. Are there none such Peace-disturbing, Faith-subverting, State-desolating, and God-dishonouring opinions amongst us? with what faces can men in power punish such as abuse their names, disobey their commands,
as Blasphemies, Idolatry, etc. are there none such Peace-disturbing, Faith-subverting, State-desolating, and God-dishonoring opinions among us? with what faces can men in power Punish such as abuse their names, disobey their commands,
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and suffer Gods name to bee blasphemed, his day prophaned, &c. Arise, Arise; Stand up for the Truth, whilst others bend their Tongues like bows for lyes;
and suffer God's name to be blasphemed, his day Profaned, etc. Arise, Arise; Stand up for the Truth, while Others bend their Tongues like bows for lies;
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bee you valiant for the Truth of God upon the earth;
be you valiant for the Truth of God upon the earth;
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as the least filings of gold, and shreads of Scarlet, so the least Truth is very precious:
as the least filings of gold, and shreads of Scarlet, so the least Truth is very precious:
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1326
Do what you can to stop the mouthes, and stay the pens of such as are seduced,
Do what you can to stop the mouths, and stay the pens of such as Are seduced,
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and do indeavour to seduce others:
and do endeavour to seduce Others:
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Non semper infirmis cedendum est, si enim abutantur patientia Dei, aut si fides infirmetur, aut dogmata laxentur fortiter agendum est: Non semper infirmis cedendum est, si enim abutantur patientia Dei, Or si fides infirmetur, Or dogmata laxentur fortiter agendum est:
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The three things which God mindes most, and loves best below Heaven, are, his Truth, his Worship, and his People:
The three things which God minds most, and loves best below Heaven, Are, his Truth, his Worship, and his People:
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The Heathens animated their Martial Spirits, with an Estote viri, libertas agitur:
The heathens animated their Martial Spirits, with an Estote viri, Libertas agitur:
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May not I excite and quicken you with an Estote viri Veritas agitur: Absit ut excisa — Farre bee it from mee said Anchises, that I should think to out-live Troy, or Truth.
May not I excite and quicken you with an Estote viri Veritas agitur: Absit ut excisa — far be it from me said Anchises, that I should think to outlive Troy, or Truth.
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For the Lords sake, for the Lands sake, for your own, and others souls sake, that are this day in danger to be corrupted;
For the lords sake, for the Lands sake, for your own, and Others Souls sake, that Are this day in danger to be corrupted;
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For the Truths sake, which is strong, and shall prevail; maugre the malice of men, and rage of Devils, be more active;
For the Truths sake, which is strong, and shall prevail; maugre the malice of men, and rage of Devils, be more active;
c-acp dt ng1 n1, r-crq vbz j, cc vmb vvi; p-acp dt n1 pp-f n2, cc n1 pp-f n2, vbi av-dc j;
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1334
It is said of Scanderbeg (who was Turcarum Clades, Othomanni Nominis horror, Epiri tutela ) that hee was somesomes so earnest in the cause of Christ, that his very blood would spin out of his lips:
It is said of Scanderbeg (who was Turcarum Clades, Ottoman Nominis horror, Epiri Tutela) that he was somesomes so earnest in the cause of christ, that his very blood would spin out of his lips:
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1335
O that you and I had the noble Spirits of Castriot, Luther, Zwinglius, who dyed in the open field, fighting valiantly:
Oh that you and I had the noble Spirits of Castriot, Luther, Zwinglius, who died in the open field, fighting valiantly:
uh cst pn22 cc pns11 vhd dt j n2 pp-f n1, np1, np1, r-crq vvd p-acp dt j n1, vvg av-j:
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1336
bee valiant for the Truth of God, of you may miserably fall under the wrath of God:
be valiant for the Truth of God, of you may miserably fallen under the wrath of God:
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1337
I shall crave your honourable attention to that of the Leyden Divines, speaking to the point in hand in their fiftieth Disputation:
I shall crave your honourable attention to that of the Leyden Divines, speaking to the point in hand in their fiftieth Disputation:
pns11 vmb vvi po22 j n1 p-acp d pp-f dt np1 vvz, vvg p-acp dt n1 p-acp n1 p-acp po32 ord n1:
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1338
By how much the greater power, authority, and opportunity the Civil Magistrate hath received from God above private persons, by so much the more vigilant and diligent should they bee,
By how much the greater power, Authority, and opportunity the Civil Magistrate hath received from God above private Persons, by so much the more vigilant and diligent should they be,
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1339
lest any Heterodox opinions spread within their jurisdictions; Notable is that of the Philosopher in the seventh of his Politicks;
lest any Heterodox opinions spread within their jurisdictions; Notable is that of the Philosopher in the seventh of his Politics;
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1340
NONLATINALPHABET: The Magistrates first, and greatest care should bee about things divine, about Religion, the Orient pearl of the Nation; : The Magistrates First, and greatest care should be about things divine, about Religion, the Orient pearl of the nation;
: dt n2 ord, cc js n1 vmd vbi p-acp n2 j-jn, p-acp n1, dt j-jn n1 pp-f dt n1;
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1341
nor can I passe by that of Guevara in an Epistle to the Emperour Charles the fifth:
nor can I pass by that of Guevara in an Epistle to the Emperor Charles the fifth:
ccx vmb pns11 vvi p-acp d pp-f np1 p-acp dt n1 p-acp dt n1 np1 dt ord:
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1342
Christianus nulla re magis dignosci potest, quam si Deo factas contumelias & blasphemias severissime ulciscatur, suas obliviscatur: Christian nulla re magis dignosci potest, quam si God factas contumelias & blasphemias severissime ulciscatur, suas obliviscatur:
np1 fw-la fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la fw-la av cc fw-la fw-la fw-la, fw-la fw-la:
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1343
A true Christian can by nothing better bee discerned, than this:
A true Christian can by nothing better be discerned, than this:
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1344
by forgiving and forgetting the injuries and indignities done to himself, and severely punishing such contumelies and blasphemies,
by forgiving and forgetting the injuries and indignities done to himself, and severely punishing such Contumelies and Blasphemies,
p-acp j-vvg cc vvg dt n2 cc n2 vdn p-acp px31, cc av-j vvg d n2 cc n2,
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1345
as tend to, and end in the dishonour of God: In Christs Catalogue there is no Neuters:
as tend to, and end in the dishonour of God: In Christ Catalogue there is no Neuters:
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1346
Hee who is not for him, and his Truth, and Honour, are against all:
He who is not for him, and his Truth, and Honour, Are against all:
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1347
Learn of Nebuchadnezzar, an Heathen Magistrate, hee decreed, that whosoever should speak amisse (mark it) but speak amisse of the God of Shadrach, should be cut in peeces,
Learn of Nebuchadnezzar, an Heathen Magistrate, he decreed, that whosoever should speak amiss (mark it) but speak amiss of the God of Shadrach, should be Cut in Pieces,
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1348
and their houses made a Dung-hill. Help us wee humbly pray, against the Prophaners of the Lords day:
and their houses made a Dunghill. Help us we humbly pray, against the Profaners of the lords day:
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1349
What the Philistims said of Sampson, is true of these men:
What the philistines said of Sampson, is true of these men:
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1350
They are the destroyers of our Country, &c. Nehemiah was a famous, exemplary Magistrate, hee contended with the Rulers, and Nobles:
They Are the destroyers of our Country, etc. Nehemiah was a famous, exemplary Magistrate, he contended with the Rulers, and Nobles:
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1351
What evil thing is this that you do, and prophane the Sabbath day:
What evil thing is this that you do, and profane the Sabbath day:
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1352
Haec olim curarunt Christiani principes, saith Gualther, how is the Lords day lost amongst us? that most refined part of time, consecrated by divine sanction:Haec Once curarunt Christians Princes, Says Gualtherus, how is the lords day lost among us? that most refined part of time, consecrated by divine sanction:
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1353
how is it idled and bezled away: Time was, our Saviour whipt some out: Now there is need of whips to bring some into the Temple:
how is it idled and bezled away: Time was, our Saviour whipped Some out: Now there is need of whips to bring Some into the Temple:
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1354
Conscience I confesse cannot be compelled to love Vertue, or imbrace the Truth, yet in regard of outward conformity, men may,
Conscience I confess cannot be compelled to love Virtue, or embrace the Truth, yet in regard of outward conformity, men may,
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1355
and should bee injoyned the frequenting of Gods publick worship and ordinances.
and should be enjoined the frequenting of God's public worship and ordinances.
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1356
It is a chief branch of your charge to see to the observation and sanctification of the Lords day:
It is a chief branch of your charge to see to the observation and sanctification of the lords day:
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1357
The Fourth Commandement hath a memento praefixed, which none of all the rest have; The Fourth Commandment hath a memento prefixed, which none of all the rest have;
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1358
and why so? why is this prefixed? I shall hint at some Reasons. 1 Because wee are most apt to forget this;
and why so? why is this prefixed? I shall hint At Some Reasons. 1 Because we Are most apt to forget this;
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1359
and therefore. 2 Because none can keep this day holy, when it is come, that do not remember it before it come. 3 Because this is one of the greatest (if not absolutely the greatest) of all the Commandements:
and Therefore. 2 Because none can keep this day holy, when it is come, that do not Remember it before it come. 3 Because this is one of the greatest (if not absolutely the greatest) of all the commandments:
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1360
It is sometimes put for all the ten; it is the Synopsis of them all: Vossius, though hee confesseth there bee ten great and principal commands;
It is sometime put for all the ten; it is the Synopsis of them all: Voss, though he Confesses there be ten great and principal commands;
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1361
yet asserts there are in those, four more, which hee calls, secondary, or appendical commands, and most of them are in this fourth Commandement. 4 The Observation of all the Commandements depends chiefly upon the Observation of this fourth;
yet asserts there Are in those, four more, which he calls, secondary, or appendical commands, and most of them Are in this fourth Commandment. 4 The Observation of all the commandments depends chiefly upon the Observation of this fourth;
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1362
none walk so much after the Spirit on other daies, as they who are most in the Spirit on the Lords day;
none walk so much After the Spirit on other days, as they who Are most in the Spirit on the lords day;
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1363
as Luther said of the first:
as Luther said of the First:
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1364
In the observance of this, obedience to all the rest is comprized, or as Alsted said of the fifth (so may I of this) stante honore superioribus debito, mandata reliqua totius decalogi manent in viridi observantia.
In the observance of this, Obedience to all the rest is comprised, or as Alsted said of the fifth (so may I of this) Standing honore superioribus Debito, Commandments Rest totius Decalogue manent in viridi observantia.
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1365
5 Because the observation of this Commandement was by reason of their cruel Task-masters much neglected; 5 Because the observation of this Commandment was by reason of their cruel Taskmasters much neglected;
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1366
now they are delivered, it is with a memento inculcated.
now they Are Delivered, it is with a memento inculcated.
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1367
6 The forgetting of this duty, and prophaning of this day, is one of the greatest sins that a people can be guilty of:
6 The forgetting of this duty, and profaning of this day, is one of the greatest Sins that a people can be guilty of:
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1368
It is a violation of all the decalogue at once, it is a sin against all the commandements and concernments of God;
It is a violation of all the decalogue At once, it is a since against all the Commandments and concernments of God;
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1369
one of the greatest sins in Israel. To adde no more:
one of the greatest Sins in Israel. To add no more:
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1370
Many heavy Judgements are threatned against, and have been inflicted upon the prophaners of this day:
Many heavy Judgments Are threatened against, and have been inflicted upon the profaners of this day:
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1371
It was not, their not trimming of their Churches (as some of the German Nobility thought) but the prophanation of the Lords day (as others) which brought those desolating Judgements upon that Nation:
It was not, their not trimming of their Churches (as Some of the Germane Nobilt Thought) but the profanation of the lords day (as Others) which brought those desolating Judgments upon that nation:
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1372
Some think the Flood began on the Lords day; from that Gen. 7. they were grown such notorious prophaners of the Sabbath.
some think the Flood began on the lords day; from that Gen. 7. they were grown such notorious profaners of the Sabbath.
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1373
The Council of Matiscon in France attributed the irruption of the Goths and Vandals to their neglect of this day.
The Council of Matiscon in France attributed the irruption of the Gothis and Vandals to their neglect of this day.
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1374
My Lords, it is your duty to see every one have his due;
My lords, it is your duty to see every one have his endue;
po11 n2, pn31 vbz po22 n1 pc-acp vvi d crd vhb po31 n-jn;
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1375
shall not the Lord have his? is not the Lords day the Lords due? Nehemiah did his indeavour to keep men from this sin of sins:
shall not the Lord have his? is not the lords day the lords due? Nehemiah did his endeavour to keep men from this since of Sins:
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1376
When the gates of Jerusalem began to bee dark (for then began their Sabbath,
When the gates of Jerusalem began to be dark (for then began their Sabbath,
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1377
and in the evening begins ours too, as I conceive) hee commanded the Gates to bee shut;
and in the evening begins ours too, as I conceive) he commanded the Gates to be shut;
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1378
hee did his indeavour, and the Lord remembred him for Good: Do you yours; this will bee your Glory, your Crown, your Comfort:
he did his endeavour, and the Lord remembered him for Good: Do you yours; this will be your Glory, your Crown, your Comfort:
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1379
In short, as none truly indeavour the salvation of their own souls, who indeavour not the salvation of more souls than their own:
In short, as none truly endeavour the salvation of their own Souls, who endeavour not the salvation of more Souls than their own:
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1380
So none truly indeavour the sanctification of the Lords day, who do not cordially indeavour the sanctification of it by all within their families, precincts, and jurisdictions:
So none truly endeavour the sanctification of the lords day, who do not cordially endeavour the sanctification of it by all within their families, precincts, and jurisdictions:
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1381
Little do you know, worthy Gentlemen, what acceptable service you may do to God in this very businesse. Help us
Little doe you know, worthy Gentlemen, what acceptable service you may do to God in this very business. Help us
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1382
Against the Ale-houses, those Hell-houses, and that accessive drunkennesse which is so prevalent and frequent amongst us:
Against the Alehouses, those Hellhouses, and that accessive Drunkenness which is so prevalent and frequent among us:
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1383
TAKE HEED how you countenance them:
TAKE HEED how you countenance them:
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1384
It is almost as easy a Task to conquer the Turk, as to bring down a rotten Ale-house;
It is almost as easy a Task to conquer the Turk, as to bring down a rotten Alehouse;
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1385
so many of the Gentry patronize and plead for them: Reduce them to a smaller number, command them to keep better orders;
so many of the Gentry patronise and plead for them: Reduce them to a smaller number, command them to keep better order;
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1386
they are very exorbitant, and irregular.
they Are very exorbitant, and irregular.
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1387
These houses are the very suburbs, and seminaries of Hell, the nurseries of all sin, the Synagogue of Devils incarnate;
These houses Are the very suburbs, and seminaries of Hell, the nurseries of all since, the Synagogue of Devils incarnate;
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1388
the Devils fish-ponds, the Devil is the fisher, drunkenness is the hook, pleasure is the bait;
the Devils fishponds, the devil is the fisher, Drunkenness is the hook, pleasure is the bait;
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1389
Fools are his fish, Hell their frying-pan. In ardentem salite sartagine prunam
Fools Are his Fish, Hell their frying-pan. In ardentem salite sartagine prunam
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1390
Are such houses to be priviledged or licensed, in which the Name of God is so notoriously blasphemed, the precious fruits of the earth so shamefully abused, by occasion whereof the Lords day is so much prophaned;
are such houses to be privileged or licensed, in which the Name of God is so notoriously blasphemed, the precious fruits of the earth so shamefully abused, by occasion whereof the lords day is so much Profaned;
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1391
so many families impoverished, young ones empoysoned, all manner of wickednesse increased? In the time of the Law, Drunkards were to bee stoned to death;
so many families impoverished, young ones empoisoned, all manner of wickedness increased? In the time of the Law, Drunkards were to be stoned to death;
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1392
and shall it escape now in the time of the Gospel? It was one of King Lewis, his Apophthegmes:
and shall it escape now in the time of the Gospel? It was one of King Lewis, his Apophthegms:
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1393
That Prince who can punish a fault, and will not, or doth not, is no lesse guilty than the offender himself:
That Prince who can Punish a fault, and will not, or does not, is no less guilty than the offender himself:
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1394
It is true of Judges and Justices:
It is true of Judges and Justices:
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1395
Favour these fellows, as they are your friends, of your Alliance and acquaintance, punish them as Drunkards;
Favour these Fellows, as they Are your Friends, of your Alliance and acquaintance, Punish them as Drunkards;
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1396
wee have good Laws for the suppressing of this sin.
we have good Laws for the suppressing of this since.
pns12 vhb j n2 p-acp dt vvg pp-f d n1.
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1397
Currat lex. It is a sin so odious in the eyes of Turks, and Pagans, that they punish it, in whomsoever they finde it, with eighty stripes.Currat lex. It is a since so odious in the eyes of Turks, and Pagans, that they Punish it, in whomsoever they find it, with eighty stripes.
fw-la fw-la. pn31 vbz dt n1 av j p-acp dt n2 pp-f np1, cc n2-jn, cst pns32 vvb pn31, p-acp ro-crq pns32 vvb pn31, p-acp crd n2.
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1398
Plutarch reports of Philip King of Macedon, that hee built a City, called it Poneropolis, Drunkards and such like persons were sent thither:Plutarch reports of Philip King of Macedon, that he built a city, called it Poneropolis, Drunkards and such like Persons were sent thither:
np1 n2 pp-f np1 n1 pp-f np1, cst pns31 vvd dt n1, vvd pn31 np1, n2 cc d j n2 vbdr vvn av:
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1399
In Rome there was a street called Vicus Sobrius; no tipling house was found there; can you finde its parallel:
In Room there was a street called Vicus Sobrius; no tippling house was found there; can you find its parallel:
p-acp vvb a-acp vbds dt n1 vvn np1 np1; dx j-vvg n1 vbds vvn a-acp; vmb pn22 vvi po31 n1:
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1400
Augustin in his Epistle to Aurelius laments this sin:Augustin in his Epistle to Aurelius laments this since:
np1 p-acp po31 n1 p-acp np1 vvz d n1:
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1401
Tanta est (saith hee) hujus mali pestilentia, ut sanari prorsus, quantum mihi videtur, nisi consilii authoritate non possit: Tanta est (Says he) hujus mali Pestilence, ut sanari prorsus, quantum mihi videtur, nisi Consilii authoritate non possit:
fw-la fw-la (vvz pns31) fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
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1402
With us are not many playing without, while they should bee praying within;
With us Are not many playing without, while they should be praying within;
p-acp pno12 vbr xx d vvg p-acp, cs pns32 vmd vbi vvg p-acp;
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1403
drinking in the Ale-house, while they should bee about the service of God, and the salvation of their souls in Gods house.
drinking in the Alehouse, while they should be about the service of God, and the salvation of their Souls in God's house.
vvg p-acp dt n1, cs pns32 vmd vbi p-acp dt n1 pp-f np1, cc dt n1 pp-f po32 n2 p-acp npg1 n1.
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1404
The Manichees used to fast on the Lords day;
The manichees used to fast on the lords day;
dt n2 vvn p-acp av-j p-acp dt n2 n1;
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was it not proper for them to fast then? Sure it is more incongruous to feast and bee drunk then:
was it not proper for them to fast then? Sure it is more incongruous to feast and be drunk then:
vbds pn31 xx j p-acp pno32 pc-acp vvi av? av-j pn31 vbz av-dc j pc-acp vvi cc vbi vvn av:
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1406
Time will not permit to tell you how the Ancient Fathers, yea Heathens have stigmatized and branded this sin; and these sinners;
Time will not permit to tell you how the Ancient Father's, yea heathens have stigmatized and branded this since; and these Sinners;
n1 vmb xx vvi pc-acp vvi pn22 c-crq dt j n2, uh n2-jn vhb vvn cc vvn d n1; cc d n2;
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1407
they will one day say they had been happy, if they had been turning spits, while they were toffing pots:
they will one day say they had been happy, if they had been turning spits, while they were toffing pots:
pns32 vmb crd n1 vvb pns32 vhd vbn j, cs pns32 vhd vbn vvg n2, cs pns32 vbdr vvg n2:
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1408
If you can do any thing, suppresse this sin.
If you can do any thing, suppress this since.
cs pn22 vmb vdi d n1, vvi d n1.
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1409
Let not my Lords bee angry, and I shall but offer one thing more to your honourable consideration: Let not my lords be angry, and I shall but offer one thing more to your honourable consideration:
vvb xx po11 n2 vbb j, cc pns11 vmb cc-acp vvi crd n1 av-dc p-acp po22 j n1:
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1410
Incourage the faithful, painful Ministers about you: Take heed what you do, in reference to them:
Encourage the faithful, painful Ministers about you: Take heed what you do, in Referente to them:
vvb dt j, j n2 p-acp pn22: vvb n1 r-crq pn22 vdb, p-acp n1 p-acp pno32:
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1411
They are much opposed, abused, and wronged (do not you discountenance them) and which speaks more evil to us,
They Are much opposed, abused, and wronged (doe not you discountenance them) and which speaks more evil to us,
pns32 vbr av-d vvn, vvn, cc j-vvn (n1 xx pn22 vvi pno32) cc q-crq vvz av-dc j-jn p-acp pno12,
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1412
than all our evils upon us, the extirpation of the Ministry is by many indeavoured: The falling of the salts of the earth is very ominous:
than all our evils upon us, the extirpation of the Ministry is by many endeavoured: The falling of the salts of the earth is very ominous:
cs d po12 n2-jn p-acp pno12, dt n1 pp-f dt n1 vbz p-acp d vvn: dt n-vvg pp-f dt n2 pp-f dt n1 vbz av j:
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1413
wee now fear many are poysoned, but then more will bee starved: There is nothing more necessary, said the Philosopher, than the Sun, and Salt:
we now Fear many Are poisoned, but then more will be starved: There is nothing more necessary, said the Philosopher, than the Sun, and Salt:
pns12 av vvb d vbr vvn, cc-acp av av-dc vmb vbi vvn: pc-acp vbz pix av-dc j, vvd dt n1, cs dt n1, cc n1:
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1414
A soul-saving Ministry may bee added: It is necessary for such as are out of the way, to bring them in;
A Soul-saving Ministry may be added: It is necessary for such as Are out of the Way, to bring them in;
dt j n1 vmb vbi vvn: pn31 vbz j p-acp d c-acp vbr av pp-f dt n1, pc-acp vvi pno32 p-acp;
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1415
for such as are in the way, to bring them on towards Heaven: It was a sad time when there was no Smith in Jsrael, 1 Sam. 13.19,20. much sadder when Israel was without a teaching Priest, 2 Chron. 15.5. Dan. 8.10,11,12. In Rev. 11. You read of two witnesses, who were they? Quoniam nomina eorum non indicavit, saith Ribera, relicta est authoribus opinandi libertas:
for such as Are in the Way, to bring them on towards Heaven: It was a sad time when there was no Smith in Israel, 1 Sam. 13.19,20. much sadder when Israel was without a teaching Priest, 2 Chronicles 15.5. Dan. 8.10,11,12. In Rev. 11. You read of two Witnesses, who were they? Quoniam nomina Their non indicavit, Says Ribera, relicta est authoribus opinandi Libertas:
p-acp d c-acp vbr p-acp dt n1, pc-acp vvi pno32 a-acp p-acp n1: pn31 vbds dt j n1 c-crq pc-acp vbds dx n1 p-acp np1, crd np1 crd. av-d jc c-crq np1 vbds p-acp dt n-vvg n1, crd np1 crd. np1 crd. p-acp n1 crd pn22 vvb pp-f crd n2, r-crq vbdr pns32? fw-la fw-la fw-la fw-la fw-la, vvz np1, fw-la fw-la fw-la fw-la fw-la:
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1416
A Lapide thinks Enoch and Elias: Some the two Sacraments, others the two Testaments, others the two great Ordinances, of Magistracy, A Lapide thinks Enoch and Elias: some the two Sacraments, Others the two Testaments, Others the two great Ordinances, of Magistracy,
dt j vvz np1 cc np1: d dt crd n2, n2-jn dt crd n2, n2-jn dt crd j n2, pp-f n1,
(4) text (DIV1)
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1417
and Ministry, and why not faithful Ministers only? to determine is no young mans task;
and Ministry, and why not faithful Ministers only? to determine is no young men task;
cc n1, cc q-crq xx j n2 av-j? pc-acp vvi vbz dx j ng1 n1;
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1418
but if they bee killed, they shall bee revived, while the God of Heaven hath a Church on earth, hee will not, shee cannot bee without them.
but if they be killed, they shall be revived, while the God of Heaven hath a Church on earth, he will not, she cannot be without them.
cc-acp cs pns32 vbb vvn, pns32 vmb vbi vvn, cs dt n1 pp-f n1 vhz dt n1 p-acp n1, pns31 vmb xx, pns31 vmbx vbi p-acp pno32.
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1419
It is said by some, wee can do well enough without them, wee can teach our selves,
It is said by Some, we can do well enough without them, we can teach our selves,
pn31 vbz vvn p-acp d, pns12 vmb vdi av av-d p-acp pno32, pns12 vmb vvi po12 n2,
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1420
and have not wee the Oracles of God? and of what use is their humane learning? &c. To which I say in short;
and have not we the Oracles of God? and of what use is their humane learning? etc. To which I say in short;
cc vhb xx pns12 dt n2 pp-f np1? cc pp-f r-crq n1 vbz po32 j n1? av p-acp r-crq pns11 vvb p-acp j;
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1421
hee that is a Scholar to himself, hath a fool for his Master.
he that is a Scholar to himself, hath a fool for his Master.
pns31 cst vbz dt n1 p-acp px31, vhz dt n1 p-acp po31 n1.
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1422
The Saints in former ages accounted them blessings, do you account them burthens? it was a misery to them to bee without them, is it a mercy to you to want them? have you the Spirit of God? what will that do without the Word of God, or the Word without faithful dispensors:
The Saints in former ages accounted them blessings, do you account them burdens? it was a misery to them to be without them, is it a mercy to you to want them? have you the Spirit of God? what will that do without the Word of God, or the Word without faithful Dispensers:
dt n2 p-acp j n2 vvd pno32 n2, vdb pn22 vvi pno32 n2? pn31 vbds dt n1 p-acp pno32 pc-acp vbi p-acp pno32, vbz pn31 dt n1 p-acp pn22 pc-acp vvi pno32? vhb pn22 dt n1 pp-f np1? q-crq vmb d vdb p-acp dt n1 pp-f np1, cc dt n1 p-acp j n2:
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1423
Nec verbum quicquam potest sine Spiritu, nec Spiritus quicquam vult sine verbo: Nec verbum quicquam potest sine Spiritu, nec Spiritus quicquam vult sine verbo:
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
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1424
And for humane learning I may say with Tertullian (though hee was a professed enemy to Philosophers) quomodo repudiamus secularia studia, siue quibus divina esse non possunt? It is a famous Text,
And for humane learning I may say with Tertullian (though he was a professed enemy to Philosophers) quomodo repudiamus secularia Studia, siue quibus Divine esse non possunt? It is a famous Text,
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1425
though forgotten in this age, Psal. 77.20. Thou leddest thy people like a flock by the hands of Moses and Aaron:
though forgotten in this age, Psalm 77.20. Thou leddest thy people like a flock by the hands of Moses and Aaron:
cs vvn p-acp d n1, np1 crd. pns21 vvd2 po21 n1 av-j dt n1 p-acp dt n2 pp-f np1 cc np1:
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1426
Observe the necessity, usefulnesse, and consistency of Magistrates and Ministers, the Word is, Bejad; in the hand, not hands;
Observe the necessity, usefulness, and consistency of Magistrates and Ministers, the Word is, Bejad; in the hand, not hands;
vvb dt n1, n1, cc n1 pp-f n2 cc n2, dt n1 vbz, j; p-acp dt n1, xx n2;
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1427
not by the hand of Moses, without the help of Aaron, nor by the hand of Aaron, without the help of Moses; this was Gods old way of leading his people;
not by the hand of Moses, without the help of Aaron, nor by the hand of Aaron, without the help of Moses; this was God's old Way of leading his people;
xx p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, ccx p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1; d vbds npg1 j n1 pp-f vvg po31 n1;
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1428
hee is the same, and changes not; What God hath joyned together, men and Devils shall not put asunder:
he is the same, and changes not; What God hath joined together, men and Devils shall not put asunder:
pns31 vbz dt d, cc vvz xx; r-crq np1 vhz vvn av, n2 cc n2 vmb xx vvi av:
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1429
Indeavour then My Lords and Gentlemen to protect them, provide for them: See they do their duties, and have their dues;
Endeavour then My lords and Gentlemen to Pact them, provide for them: See they do their duties, and have their dues;
vvb av po11 n2 cc n2 pc-acp vvi pno32, vvb p-acp pno32: vvb pns32 vdb po32 n2, cc vhb po32 n2-jn;
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1430
Nehemiah, a godly Magistrate did so: Nehemiah, a godly Magistrate did so:
np1, dt j n1 vdd av:
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1431
Amongst the Romanes there were certain Magistrates, whose work it was to provide Fire and Salt for publick Ambassadours;
among the Romans there were certain Magistrates, whose work it was to provide Fire and Salt for public ambassadors;
p-acp dt njp2 a-acp vbdr j n2, rg-crq n1 pn31 vbds pc-acp vvi n1 cc n1 p-acp j n2;
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1432
shall none provide for Christs? Can the outward worship of God or Religion, bee continued without a Ministry? or a Ministry without Ministers? or Ministers without maintenance? Leave us not, O Lord, to their courtesie, who think too much for themselves, too little;
shall none provide for Christ? Can the outward worship of God or Religion, be continued without a Ministry? or a Ministry without Ministers? or Ministers without maintenance? Leave us not, Oh Lord, to their courtesy, who think too much for themselves, too little;
vmb pix vvi p-acp npg1? vmb dt j n1 pp-f np1 cc n1, vbb vvn p-acp dt n1? cc dt n1 p-acp n2? cc n2 p-acp n1? n1 pno12 xx, uh n1, p-acp po32 n1, r-crq vvb av av-d c-acp px32, av j;
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1433
Too little for us, too much;
Too little for us, too much;
av av-j p-acp pno12, av av-d;
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1434
they would have us so to minde the matters of God, as wholly to forget the things of the world,
they would have us so to mind the matters of God, as wholly to forget the things of the world,
pns32 vmd vhi pno12 av pc-acp vvi dt n2 pp-f np1, c-acp av-jn pc-acp vvi dt n2 pp-f dt n1,
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1435
as if wee were not men, but Angels; and yet themselves so minde the world, as wholly to forget the things of God,
as if we were not men, but Angels; and yet themselves so mind the world, as wholly to forget the things of God,
c-acp cs pns12 vbdr xx n2, cc-acp n2; cc av px32 av vvi dt n1, c-acp av-jn pc-acp vvi dt n2 pp-f np1,
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1436
and live not like men, but Devils. Wee are commanded to preach the Word, in season, and out of season:
and live not like men, but Devils. we Are commanded to preach the Word, in season, and out of season:
cc vvb xx av-j n2, cc-acp n2. pns12 vbr vvn pc-acp vvi dt n1, p-acp n1, cc av pp-f n1:
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1437
Doth this charge nothing concern our people? Yes verily: If wee must preach in season, and out of season;
Does this charge nothing concern our people? Yes verily: If we must preach in season, and out of season;
vdz d n1 pix vvi po12 n1? uh av-j: cs pns12 vmb vvi p-acp n1, cc av pp-f n1;
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1438
then they should hear in season, and out of season; and pray for us, and reward us in season, and out of season:
then they should hear in season, and out of season; and pray for us, and reward us in season, and out of season:
av pns32 vmd vvi p-acp n1, cc av pp-f n1; cc vvb p-acp pno12, cc vvb pno12 p-acp n1, cc av pp-f n1:
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1439
None honour the Lord with their souls, that will not honour the Lord with their substance;
None honour the Lord with their Souls, that will not honour the Lord with their substance;
pi n1 dt n1 p-acp po32 n2, cst vmb xx vvi dt n1 p-acp po32 n1;
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1440
Wee labour not in the Word and Doctrine, that wee may have a liberal reward,
we labour not in the Word and Doctrine, that we may have a liberal reward,
pns12 vvb xx p-acp dt n1 cc n1, cst pns12 vmb vhi dt j n1,
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1441
and recompence, but therefore should wee, and desire wee to have a liberal reward and recompence, that wee may without distraction labour in the Word and Doctrin,
and recompense, but Therefore should we, and desire we to have a liberal reward and recompense, that we may without distraction labour in the Word and Doctrine,
cc n1, cc-acp av vmd pns12, cc vvb pns12 pc-acp vhi dt j n1 cc n1, cst pns12 vmb p-acp n1 n1 p-acp dt n1 cc n1,
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1442
and give our selves to prayer, and the Ministry of the Word. To the Lawyers. My Text commands you also to Take heed what you do:
and give our selves to prayer, and the Ministry of the Word. To the Lawyers. My Text commands you also to Take heed what you do:
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1443
Plead now, as you may with comfort and courage stand up at the last, and have Christ to bee your advocate, and plead for you:
Plead now, as you may with Comfort and courage stand up At the last, and have christ to be your advocate, and plead for you:
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1444
Remember the day of Judgement is not yet past: All your councels and pleadings shall bee scanned:
remember the day of Judgement is not yet past: All your Counsels and pleadings shall be scanned:
vvb dt n1 pp-f n1 vbz xx av j: d po22 n2 cc n2 vmb vbi vvn:
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1445
Keep yee farre from false matters; it was Moseses advice;Keep ye Far from false matters; it was Moses Advice;
vvb pn22 av-j p-acp j n2; pn31 vbds np1 n1;
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1446
plead not such causes with your tongues, as your consciences tell you are rotten and base:
plead not such Causes with your tongues, as your Consciences tell you Are rotten and base:
vvb xx d n2 p-acp po22 n2, c-acp po22 n2 vvb pn22 vbr vvn cc j:
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1447
For every idle word in the Pulpit, on the Bench, or at the Barre, account must bee given:
For every idle word in the Pulpit, on the Bench, or At the Bar, account must be given:
c-acp d j n1 p-acp dt n1, p-acp dt n1, cc p-acp dt n1, n1 vmb vbi vvn:
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1448
Who can read that Text, and not tremble? Augustin and Basil could not;
Who can read that Text, and not tremble? Augustin and Basil could not;
r-crq vmb vvi d n1, cc xx vvi? np1 cc np1 vmd xx;
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1449
who can hear you plead a bad cause, and not conclude you have a bad head,
who can hear you plead a bad cause, and not conclude you have a bad head,
q-crq vmb vvi pn22 vvi dt j n1, cc xx vvi pn22 vhb dt j n1,
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1450
or heart, or both? Augustin would rather lose his friend, than tell a lye: It is better to lose ten Fees, than tell a lye; it was Seneca's councel:
or heart, or both? Augustin would rather loose his friend, than tell a lie: It is better to loose ten Fees, than tell a lie; it was Seneca's council:
cc n1, cc d? np1 vmd av-c vvi po31 n1, cs vvb dt n1: pn31 vbz jc pc-acp vvi crd n2, cs vvb dt n1; pn31 vbds npg1 n1:
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1451
A•iis ita prodesto, ut tibi non noceas, age sic alienum, ut tuum non obliviscaris: A•iis ita prodesto, ut tibi non noceas, age sic Alienum, ut tuum non obliviscaris:
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, n1 fw-la fw-la, fw-la fw-la fw-la fw-la:
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1452
Notable was Papinianus his answer to Caracalla; Facilius est, &c. It is more easy to commit murther, than to defend it:
Notable was Papinian his answer to Caracalla; Facilius est, etc. It is more easy to commit murder, than to defend it:
j vbds np1 po31 n1 p-acp np1; npg1 fw-la, av pn31 vbz av-dc j pc-acp vvi n1, cs pc-acp vvi pn31:
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1453
Thou mayest command my neck to the block, but not my tongue at the Barre:
Thou Mayest command my neck to the block, but not my tongue At the Bar:
pns21 vm2 vvi po11 n1 p-acp dt n1, cc-acp xx po11 n1 p-acp dt n1:
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1454
Pericles used to say, that hee never pleaded any cause, but first hee intreated the Gods, that hee might speak not one word falsely, or unjustly:Pericles used to say, that he never pleaded any cause, but First he entreated the God's, that he might speak not one word falsely, or unjustly:
np1 vvd pc-acp vvi, cst pns31 av-x vvd d n1, cc-acp ord pns31 vvd dt n2, cst pns31 vmd vvi xx crd n1 av-j, cc av-j:
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1455
Let not the Morality of those Heathens out-strip the Religion of us Christians, Go you, and do likewise.
Let not the Morality of those heathens outstrip the Religion of us Christians, Go you, and do likewise.
vvb xx dt n1 pp-f d n2-jn vvb dt n1 pp-f pno12 njpg2, vvb pn22, cc vdb av.
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1456
In Denmark their State is governed only by a written Law:
In Denmark their State is governed only by a written Law:
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1457
There is no Advocate or Proctour admitted to plead, the parties themselves plead their own causes,
There is no Advocate or Proctor admitted to plead, the parties themselves plead their own Causes,
pc-acp vbz dx n1 cc n1 vvn pc-acp vvi, dt n2 px32 vvb po32 d n2,
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1458
and then a man stands up, reads the Law; the Law-book it self is their only Judge:
and then a man Stands up, reads the Law; the Law book it self is their only Judge:
cc av dt n1 vvz a-acp, vvz dt n1; dt n1 pn31 n1 vbz po32 j n1:
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Page 169
1459
Happy were all Kingdomes, were it so with them, said a royal person. The Sycionian Ambassador tells Ptol•my King of Egypt, that with them, Voyages were not permitted, Happy were all Kingdoms, were it so with them, said a royal person. The Scythian Ambassador tells Ptol•my King of Egypt, that with them, Voyages were not permitted,
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Page 169
1460
lest men brought home new fashions: Physitians were not suffered, lest they kill the sound; nor Lawyers retained to plead causes:
lest men brought home new fashions: Physicians were not suffered, lest they kill the found; nor Lawyers retained to plead Causes:
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Page 169
1461
I shall not say, you are uselesse, who will say you are blamelesse; I know there are consciencious Lawyers;
I shall not say, you Are useless, who will say you Are blameless; I know there Are conscientious Lawyers;
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Page 169
1462
There was a man named Joseph, a Counsellor; hee was a good man, and a just, Luk, 23.50. I reverence the learned and golden Oracles of Law, and Justice;
There was a man nam Joseph, a Counsellor; he was a good man, and a just, Luk, 23.50. I Reverence the learned and golden Oracles of Law, and justice;
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1463
yet cannot but admire to see such young Lawyers so dim-sighted, that they must needs have silver spectacles;
yet cannot but admire to see such young Lawyers so dimsighted, that they must needs have silver spectacles;
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Page 169
1464
some golden pearls bee in their eyes: The sight of an Angel onely can make them open their mouthes.
Some golden Pearls be in their eyes: The sighed of an Angel only can make them open their mouths.
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Page 169
1465
A Lawyers tongue is like the Celedony Stone, which retains its vertue no longer than while it is rubed with gold:
A Lawyers tongue is like the Celedony Stone, which retains its virtue no longer than while it is rubbed with gold:
dt ng1 n1 vbz av-j dt np1 n1, r-crq vvz po31 n1 av-dx av-jc cs cs pn31 vbz vvn p-acp n1:
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Page 169
1466
Good reason the Law should be costly, lest it be too common:
Good reason the Law should be costly, lest it be too Common:
j n1 dt n1 vmd vbi j, cs pn31 vbb av j:
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Page 169
1467
You come farre, and are at great expences, yet remember, there is a conscience to bee used:
You come Far, and Are At great expenses, yet Remember, there is a conscience to be used:
pn22 vvb av-j, cc vbr p-acp j n2, av vvb, pc-acp vbz dt n1 pc-acp vbi vvn:
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Page 169
1468
Cato admired how Soothsayers could forbear laughing when they met one another, because they knew how they had guld the people; you can apply it:Cato admired how Soothsayers could forbear laughing when they met one Another, Because they knew how they had gulled the people; you can apply it:
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Page 171
1469
It is Panormitans advice, Promptior sit quis { que } vostrum ad componendum, quam ad contendendum, and indeed,
It is Panormitans Advice, Promptior sit quis { que } vostrum ad componendum, quam ad contendendum, and indeed,
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Page 171
1470
as Basil speaks, NONLATINALPHABET, however if you will plead, bee not at all for Causes unjust, bee not at all for your selves in any causes, bee they never so just.
as Basil speaks,, however if you will plead, be not At all for Causes unjust, be not At all for your selves in any Causes, be they never so just.
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Page 171
1471
Plutarch reports of Phocion (a man whom Athens never saw smile, or weep) that hee would not defend his Son in Law Chariles, in an evil cause: Plutarch reports of Phocion (a man whom Athens never saw smile, or weep) that he would not defend his Son in Law Chariles, in an evil cause:
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Page 171
1472
Why should you strangers? It is long since concluded by the School-men; that Advocatus; si injustam causam scienter defendat, graviter peccat, & vinculo restitutionis tenetur. To the Jurors. Take heed what you do:
Why should you Strangers? It is long since concluded by the Schoolmen; that Advocatus; si injustam Causam scienter defendat, Graviter peccat, & Vinculo restitutionis tenetur. To the Jurors. Take heed what you do:
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1473
You are in number twelve, so were the Apostles, but one of them was a Devil;
You Are in number twelve, so were the Apostles, but one of them was a devil;
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Page 171
1474
the Devil will bee busy about you, but bee none of you Devils: Judas sinned in betraying his Saviour, you may sin in betraying a sinner: You are twelve men; Man is a rational Creature; not twelve Sheep;
the devil will be busy about you, but be none of you Devils: Judas sinned in betraying his Saviour, you may sin in betraying a sinner: You Are twelve men; Man is a rational Creature; not twelve Sheep;
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Page 171
1475
they go, qua itur, non qua eundum: All the rest follow the first; Remember your Oathes;
they go, qua itur, non qua eundum: All the rest follow the First; remember your Oaths;
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Page 171
1476
let not the fear of great men, the neernesse of Kinsmen, the malice you have to any man,
let not the Fear of great men, the nearness of Kinsmen, the malice you have to any man,
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Page 171
1477
nor the hope of reward from rich men, cause you to clear the guilty, or to bring in a ver-dict to oppresse the innocent:
nor the hope of reward from rich men, cause you to clear the guilty, or to bring in a ver-dict to oppress the innocent:
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Page 170
1478
It is one of Mahomets eight commandements: Thou shall do to others as thou wouldest have others do to thee;
It is one of Mahomets eight Commandments: Thou shall do to Others as thou Wouldst have Others do to thee;
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1479
thou shalt do to others, not as others do to others, not as others do to thee:
thou shalt do to Others, not as Others do to Others, not as Others do to thee:
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Page 170
1480
would you have others deal perfidiously, treacherously, unjustly in your causes? do not so then in theirs. To Witnesses. This charge concerns you also:
would you have Others deal perfidiously, treacherously, unjustly in your Causes? do not so then in theirs. To Witnesses. This charge concerns you also:
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Page 170
1481
Every man is not omni exceptione major: I need not tell you who are fit or meet persons, who not;
Every man is not omni exception Major: I need not tell you who Are fit or meet Persons, who not;
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Page 170
1482
nor what things are generally required in such as give evidence; my work is to give you your charge;
nor what things Are generally required in such as give evidence; my work is to give you your charge;
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Page 170
1483
and my charge is, That you take heed what you do; bear not false witnesse against your neighbours, Accuse no man falsely, Luk. 3.14. Take heed of Perjury; it is mendacium juramento firmatum, a lye confirmed by an oath;
and my charge is, That you take heed what you do; bear not false witness against your neighbours, Accuse no man falsely, Luk. 3.14. Take heed of Perjury; it is Mendacium Oath firmatum, a lie confirmed by an oath;
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Page 170
1484
it is committed many waies, as the Schools shew: I shall not mention, nor examine them;
it is committed many ways, as the Schools show: I shall not mention, nor examine them;
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Page 170
1485
it is good to have that in your eye and heart, when the book is in your hand:
it is good to have that in your eye and heart, when the book is in your hand:
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Page 170
1486
Thou shalt swear in Truth, in Judgement, and in Righteousnesse; si ista defuerint, saith Jerom, nequaquam erit Juramentum, sed perjurium:
Thou shalt swear in Truth, in Judgement, and in Righteousness; si ista defuerint, Says Jerome, Nequaquam erit Juramentum, sed perjurium:
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Page 170
1487
The Prophet Zachariah saw a flying Roll, and in it a curse writ; against Theeves, and Swearers;
The Prophet Zachariah saw a flying Roll, and in it a curse writ; against Thieves, and Swearers;
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Page 170
1488
such as swear rashly and falsely; the curse of God will follow thee to thy house; such as swear rashly and falsely; the curse of God will follow thee to thy house;
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Page 170
1489
it is not possible to avoid, or evade it; into thy house it will, destroy thee it shall:
it is not possible to avoid, or evade it; into thy house it will, destroy thee it shall:
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Page 170
1490
Perjury and Forgery expose to many calamities: Such were by the Romans plunged headlong from the Tarpeiant Mount:
Perjury and Forgery expose to many calamities: Such were by the Romans plunged headlong from the Tarpeiant Mount:
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Page 172
1491
The Schoolmen dispute this question, whether Perjury, or Theft, and whether Perjury or Adultery, bee the greater sin; they conclude positively;
The Schoolmen dispute this question, whither Perjury, or Theft, and whither Perjury or Adultery, be the greater since; they conclude positively;
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Page 172
1492
that it is greater than either of the other: such as are guilty of this, sin against God; by them hee is contemned;
that it is greater than either of the other: such as Are guilty of this, since against God; by them he is contemned;
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Page 172
1493
against the Judge, by their lyes hee is deceived, against the Jurors, who by their lyes are deluded;
against the Judge, by their lies he is deceived, against the Jurors, who by their lies Are deluded;
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Page 172
1494
against the innocent person, who by their perjury is injured; against themselves; they shall never more be beleeved:
against the innocent person, who by their perjury is injured; against themselves; they shall never more be believed:
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Page 172
1495
It is not meet, said Tully to beleeve such a man, though hee should swear by all the Gods of Heaven;
It is not meet, said Tully to believe such a man, though he should swear by all the God's of Heaven;
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Page 172
1496
and Seneca thought it was just that such a man should dye for his iniquity: It is a sin to bee punished by the Judges;
and Senecca Thought it was just that such a man should die for his iniquity: It is a since to be punished by the Judges;
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Page 172
1497
and against their posterity, how many miseries are they involved in, and exposed to? Love not a false oath, this is that which the Lord hates,
and against their posterity, how many misery's Are they involved in, and exposed to? Love not a false oath, this is that which the Lord hates,
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Page 172
1498
as the Prophet speaks, Zech. 8.17. Hear this yee Knights of the Poast: Truth is the character of a gracious man;
as the Prophet speaks, Zechariah 8.17. Hear this ye Knights of the Post: Truth is the character of a gracious man;
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Page 172
1499
surely they are my people, children that will not lye, much lesse swear a lye; they fear an oath;
surely they Are my people, children that will not lie, much less swear a lie; they Fear an oath;
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Page 172
1500
Ne pro animae quidem salute mentiri licet, said P. Martyr; It is not lawful for you to tell a lye, Ne Pro Spirits quidem salute mentiri licet, said P. Martyr; It is not lawful for you to tell a lie,
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Page 172
1501
though by so doing you might save your souls; nay, saith Augustin; though thereby you might save a world: In a word then:
though by so doing you might save your Souls; nay, Says Augustin; though thereby you might save a world: In a word then:
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Page 173
1502
whether you pronounce Judgement, as Judges, or assist as Justices, or debate as Counsellours, or depose as Witnesses:
whither you pronounce Judgement, as Judges, or assist as Justices, or debate as Counsellors, or depose as Witnesses:
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Page 173
1503
Take heed what you do, or say: A lye in Judgement is directly against the being of Government, the honour of Tribunals,Take heed what you do, or say: A lie in Judgement is directly against the being of Government, the honour of Tribunals,
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1504
and the Commandement of God, It is NONLATINALPHABET, as Arist. speaks: And let us in the Ministry study this Text more:
and the Commandment of God, It is, as Arist. speaks: And let us in the Ministry study this Text more:
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1505
It doth mainly concern us to Take heed what wee do:
It does mainly concern us to Take heed what we do:
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1506
Wee are the men who carry the message of Christ in our Mouthes, the marks of Christ in our sides,
we Are the men who carry the message of christ in our Mouths, the marks of christ in our sides,
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Page 173
1507
and should have the image of Christ in our hearts: It is truly said, an ill man is the worst of all Creatures;
and should have the image of christ in our hearts: It is truly said, an ill man is the worst of all Creatures;
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1508
An ill Christian is the worst of all men, an ill Professor, the worst of all Christians;
an ill Christian is the worst of all men, an ill Professor, the worst of all Christians;
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Page 173
1509
and an ill Minister is the worst of all Professors: Let us weep and pray for more inlarged hearts and parts;
and an ill Minister is the worst of all Professors: Let us weep and pray for more enlarged hearts and parts;
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1510
for holy lives, and sound Judgements;
for holy lives, and found Judgments;
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1511
then shall the arm of the Lord bee sooner revealed, and our reports of Christ and his way the better beleeved:
then shall the arm of the Lord be sooner revealed, and our reports of christ and his Way the better believed:
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1512
Let us pray much, as Luther did, and preach much, and indeavour with Augustin, ever to leave our people, non tantum cruditiores, verum etiam inflammatiores ad bene vivendum, &c. Let us take heed of those three things which Luther saith ought not to come with us into the Pulpit: Superbia, Avaritia & Invidia:
Let us pray much, as Luther did, and preach much, and endeavour with Augustin, ever to leave our people, non Tantum cruditiores, verum etiam inflammatiores ad bene vivendum, etc. Let us take heed of those three things which Luther Says ought not to come with us into the Pulpit: Superbia, Avaritia & Invidia:
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Page 574
1513
Could I speak to you reverend Fathers and Brethren, and the rest not here, as the Schoolmen say the Angels can, I should say more, more to you, and more to others;
Could I speak to you reverend Father's and Brothers, and the rest not Here, as the Schoolmen say the Angels can, I should say more, more to you, and more to Others;
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1514
but I have learned of Luther, Cum vides attentissime audire populum, conclude, eo alacriores redibunt: I shall say no more, but as Augustine did of that Text, Matth. 24.13. Prae caeteris hoc mementote breve;
but I have learned of Luther, Cum vides attentissime Audire Populum, conclude, eo alacriores redibunt: I shall say no more, but as Augustine did of that Text, Matthew 24.13. Prae caeteris hoc mementote breve;
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1515
Above all that I have said, remember this short saying, which is indeed, an Enchiridion Judicum, Take heed what you do:
Above all that I have said, Remember this short saying, which is indeed, an Enchiridion Judicum, Take heed what you do:
p-acp d cst pns11 vhb vvn, vvb d j n-vvg, r-crq vbz av, dt np1 fw-la, vvb n1 r-crq pn22 vdb:
(4) text (DIV1)
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1516
Now the God of Heaven, whose Throne is a Throne of Grace, whose Spirit is the Spirit of Grace, whose Word is the Word of Grace,
Now the God of Heaven, whose Throne is a Throne of Grace, whose Spirit is the Spirit of Grace, whose Word is the Word of Grace,
av dt n1 pp-f n1, rg-crq n1 vbz dt n1 pp-f n1, rg-crq n1 vbz dt n1 pp-f n1, rg-crq n1 vbz dt n1 pp-f n1,
(4) text (DIV1)
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1517
and who is himself the Author and Finisher of all our Graces:
and who is himself the Author and Finisher of all our Graces:
cc r-crq vbz px31 dt n1 cc n1 pp-f d po12 n2:
(4) text (DIV1)
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1518
Give us all Grace to know his mind, and do his will exactly, universally, and continually; Amen. FINIS.
Give us all Grace to know his mind, and do his will exactly, universally, and continually; Amen. FINIS.
vvb pno12 d n1 pc-acp vvi po31 n1, cc vdb po31 n1 av-j, av-j, cc av-j; uh-n. fw-la.
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1519
THE Princes Fall and Funeral; In a Sermon, on 2 SAMUEL 3.38,39. And the King said unto his Servants, know yee not, that there is a Prince,
THE Princes Fallen and Funeral; In a Sermon, on 2 SAMUEL 3.38,39. And the King said unto his Servants, know ye not, that there is a Prince,
dt ng1 n1 cc n1; p-acp dt n1, p-acp crd np1 crd. cc dt n1 vvd p-acp po31 n2, vvb pn22 xx, cst pc-acp vbz dt n1,
(5) text (DIV1)
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1520
and a great Man faln this day in Israel? And I am this day weak. and a great Man fallen this day in Israel? And I am this day weak.
cc dt j n1 vvn d n1 p-acp np1? cc pns11 vbm d n1 j.
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1521
WHen Harraldus King of Denmark made war upon Harquinus, and both Armies were prepared to ingage;
WHen Harraldus King of Denmark made war upon Harquinus, and both Armies were prepared to engage;
q-crq np1 n1 pp-f np1 vvn n1 p-acp np1, cc d n2 vbdr vvn pc-acp vvi;
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1522
a dart was seen flying in the Air, hovering this way, and that way;
a dart was seen flying in the Air, hovering this Way, and that Way;
dt n1 vbds vvn vvg p-acp dt n1, vvg d n1, cc d n1;
(5) text (DIV1)
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1523
as though it were seeking and singling out a man upon whom to fall, whilst both parties stood gazing on it, admiring at it,
as though it were seeking and singling out a man upon whom to fallen, while both parties stood gazing on it, admiring At it,
c-acp cs pn31 vbdr vvg cc vvg av dt n1 p-acp ro-crq pc-acp vvi, cs d n2 vvd vvg p-acp pn31, vvg p-acp pn31,
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1524
and wondring what should bee the cause, and what would be the product of this strange prodigy, every man dis-spirited,
and wondering what should be the cause, and what would be the product of this strange prodigy, every man dispirited,
cc vvg r-crq vmd vbi dt n1, cc q-crq vmd vbi dt n1 pp-f d j n1, d n1 j,
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1525
and fearing hee should bee the man; at last it fell upon Harquinus his head, and slew him.
and fearing he should be the man; At last it fell upon Harquinus his head, and slew him.
cc vvg pns31 vmd vbi dt n1; p-acp ord pn31 vvd p-acp np1 po31 n1, cc vvd pno31.
(5) text (DIV1)
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1526
Right Worshipful, and thrice worthy Gentlemen; Honoured and beloved Brethren;
Right Worshipful, and thrice worthy Gentlemen; Honoured and Beloved Brothers;
av-jn j, cc av j n2; vvn cc j-vvn n2;
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1527
The fatal, dismal dart of Death hath long been flying over our heads, and hovering over our houses;
The fatal, dismal dart of Death hath long been flying over our Heads, and hovering over our houses;
dt j, j n1 pp-f n1 vhz av-j vbn n1 p-acp po12 n2, cc vvg p-acp po12 n2;
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1528
but now it is fallen, and wee who survive do see on whom;
but now it is fallen, and we who survive do see on whom;
cc-acp av pn31 vbz vvn, cc pns12 zz vvb pc-acp vvi p-acp ro-crq;
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1529
on an eminent and noble Gentleman, whose Funeral wee are met to solemnize, and celebrate this evening:
on an eminent and noble Gentleman, whose Funeral we Are met to solemnize, and celebrate this evening:
p-acp dt j cc j n1, rg-crq n1 pns12 vbr vvn pc-acp vvi, cc vvi d n1:
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1530
Well may I sigh and say, as David did of Abner: Know yee not, that there is a Prince,
Well may I sighs and say, as David did of Abner: Know ye not, that there is a Prince,
av vmb pns11 vvi cc vvi, c-acp np1 vdd pp-f np1: vvb pn22 xx, cst pc-acp vbz dt n1,
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1531
and a great man fallen this day in our English Israel? And I am this day weak. and a great man fallen this day in our English Israel? And I am this day weak.
cc dt j n1 vvn d n1 p-acp po12 jp np1? cc pns11 vbm d n1 j.
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1532
It is an excellent passage of holy Augustin: Funeral discourses, and panegyrical Orations are (magis vivorum solatia, quam mortuorum subsidia) rather for the profit and instruction of the living,
It is an excellent passage of holy Augustin: Funeral discourses, and panegyrical Orations Are (magis vivorum solatia, quam Mortuorum Subsidia) rather for the profit and instruction of the living,
pn31 vbz dt j n1 pp-f j np1: n1 n2, cc j n2 vbr (fw-la fw-la fw-la, fw-la fw-la fw-la) av-c p-acp dt n1 cc n1 pp-f dt j-vvg,
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1533
than for the praise and commendation of the dead: These solemnities are not done, ad juvandas animas, as the Cardinal would have it;
than for the praise and commendation of the dead: These solemnities Are not done, ad juvandas animas, as the Cardinal would have it;
cs p-acp dt n1 cc n1 pp-f dt j: d n2 vbr xx vdn, fw-la fw-la fw-la, p-acp dt n1 vmd vhi pn31;
(5) text (DIV1)
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1534
nor are they mortuorum adjutoria, as Lombard asserted: These expressions are but civil indexes of unfained sorrows.
nor Are they Mortuorum adjutoria, as Lombard asserted: These expressions Are but civil indexes of unfeigned sorrows.
ccx vbr pns32 fw-la fw-la, p-acp np1 vvn: d n2 vbr p-acp j n2 pp-f j n2.
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1535
They who are taken out of this valley of Baca, and carried up by troops of glorious Angels into the highest Heaven, stand in no need of the praise of men, having the fruition of the eternal God; They who Are taken out of this valley of Baca, and carried up by troops of glorious Angels into the highest Heaven, stand in no need of the praise of men, having the fruition of the Eternal God;
pns32 r-crq vbr vvn av pp-f d n1 pp-f np1, cc vvd a-acp p-acp n2 pp-f j n2 p-acp dt js n1, vvb p-acp dx n1 pp-f dt n1 pp-f n2, vhg dt n1 pp-f dt j np1;
(5) text (DIV1)
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1536
as Chrisostome speaks in that learned oration compil'd upon the death of Phylogonius; but wee who remain on earth, have need to hear of their holy lives,
as Chrysostom speaks in that learned oration compiled upon the death of Phylogonius; but we who remain on earth, have need to hear of their holy lives,
c-acp np1 vvz p-acp d j n1 vvn p-acp dt n1 pp-f np1; p-acp pns12 r-crq vvb p-acp n1, vhb n1 pc-acp vvi pp-f po32 j n2,
(5) text (DIV1)
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1537
and happy deaths, with some seasonable exhortations to excite and quicken us to an imitation of them:
and happy death's, with Some seasonable exhortations to excite and quicken us to an imitation of them:
cc j n2, p-acp d j n2 pc-acp vvi cc vvi pno12 p-acp dt n1 pp-f pno32:
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1538
For this purpose I have chosen this portion of Scripture left upon record for all our instruction, it is without dispute very seasonable;
For this purpose I have chosen this portion of Scripture left upon record for all our instruction, it is without dispute very seasonable;
c-acp d n1 pns11 vhb vvn d n1 pp-f n1 vvn p-acp n1 p-acp d po12 n1, pn31 vbz p-acp n1 av j;
(5) text (DIV1)
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1539
the Lord make it, and my distracted meditations on it, as searching and profitable. Know yee not, &c.
the Lord make it, and my distracted meditations on it, as searching and profitable. Know ye not, etc.
dt n1 vvb pn31, cc po11 j-vvn n2 p-acp pn31, c-acp vvg cc j. vvb pn22 xx, av
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1540
For the logical resolution of the Text, wee shall answer five Queries. 1 Who was that Prince and great man, who fell that day in Israel? 2 By whom,
For the logical resolution of the Text, we shall answer five Queries. 1 Who was that Prince and great man, who fell that day in Israel? 2 By whom,
p-acp dt j n1 pp-f dt n1, pns12 vmb vvi crd n2. crd r-crq vbds d n1 cc j n1, r-crq vvd d n1 p-acp np1? crd p-acp ro-crq,
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1541
and how did that Prince and great man fall that day in Israel? 3 Whereabouts fell that Prince and great man that day in Israel? 4 What was the cause,
and how did that Prince and great man fallen that day in Israel? 3 Whereabouts fell that Prince and great man that day in Israel? 4 What was the cause,
cc q-crq vdd d n1 cc j n1 vvi d n1 p-acp np1? crd c-crq vvd d n1 cc j n1 cst n1 p-acp np1? crd r-crq vbds dt n1,
(5) text (DIV1)
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1542
and what might the occasion be of that Prince, and great mans fall that day in Israel? 5 What was the sequel, the consequent of that Prince and great mans fall in Israel?
and what might the occasion be of that Prince, and great men fallen that day in Israel? 5 What was the sequel, the consequent of that Prince and great men fallen in Israel?
cc q-crq vmd dt n1 vbb pp-f d n1, cc j ng1 n1 cst n1 p-acp np1? crd r-crq vbds dt n1, dt j pp-f d n1 cc j ng1 n1 p-acp np1?
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1543
First, Who was that Prince and great man, who fell that day in Israel?
First, Who was that Prince and great man, who fell that day in Israel?
ord, r-crq vbds d n1 cc j n1, r-crq vvd d n1 p-acp np1?
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1544
It was Abner, the Son of Ner: Cousin germane to King Saul; a man of great quality;
It was Abner, the Son of Ner: cousin germane to King Saul; a man of great quality;
pn31 vbds np1, dt n1 pp-f zz: n1 j p-acp n1 np1; dt n1 pp-f j n1;
(5) text (DIV1)
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1545
not a meer stranger to the blood Royal:
not a mere stranger to the blood Royal:
xx dt j n1 p-acp dt n1 j:
(5) text (DIV1)
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1546
A man of great Authority, Princeps vir in Israel, ipse flos rei militaris, as P. Martyr notes upon the Text;
A man of great authority, Princeps vir in Israel, ipse flos rei militaris, as P. Martyr notes upon the Text;
dt n1 pp-f j n1, fw-la fw-la p-acp np1, fw-la fw-la fw-la fw-la, p-acp np1 n1 n2 p-acp dt n1;
(5) text (DIV1)
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1547
a principal man, the very quintessence and cream of the Militia: a Peer and Pillar of the Land;
a principal man, the very quintessence and cream of the Militia: a Peer and Pillar of the Land;
dt j-jn n1, dt j n1 cc n1 pp-f dt n1: dt n1 cc n1 pp-f dt n1;
(5) text (DIV1)
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1548
Captain of the guard, a kinde of Generalissimo to three Princes, viz. Saul, Ishbosheth, and David, not to wander far, or squander away time;
Captain of the guard, a kind of Generalissimo to three Princes, viz. Saul, Ishbosheth, and David, not to wander Far, or squander away time;
n1 pp-f dt n1, dt n1 pp-f n1 p-acp crd n2, n1 np1, np1, cc np1, xx pc-acp vvi av-j, cc vvi av n1;
(5) text (DIV1)
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1549
the Text tells you, hee was NONLATINALPHABET Sar, a Prince;
the Text tells you, he was Sar, a Prince;
dt n1 vvz pn22, pns31 vbds n1, dt n1;
(5) text (DIV1)
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1550
hence is the word in common use with us, Sir, and hee was NONLATINALPHABET Magnus, a great man, a man of great reputation,
hence is the word in Common use with us, Sir, and he was Magnus, a great man, a man of great reputation,
av vbz dt n1 p-acp j n1 p-acp pno12, n1, cc pns31 vbds np1, dt j n1, dt n1 pp-f j n1,
(5) text (DIV1)
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1551
and estimation, of a noble, resolute, heroick spirit, for prowesse, policy, valour, and magnanimity, not second to any:
and estimation, of a noble, resolute, heroic Spirit, for prowess, policy, valour, and magnanimity, not second to any:
cc n1, pp-f dt j, j, j n1, p-acp n1, n1, n1, cc n1, xx vvi p-acp d:
(5) text (DIV1)
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1552
Art not thou a valiant man? and who is like to thee in Israel? saith King David to him, 1 Sam. 26.15.
Art not thou a valiant man? and who is like to thee in Israel? Says King David to him, 1 Sam. 26.15.
n1 xx pns21 dt j n1? cc q-crq vbz av-j p-acp pno21 p-acp np1? vvz n1 np1 p-acp pno31, crd np1 crd.
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1553
This is that Prince and great man who fell that day in Israel. Secondly, By whom, and how did this Prince and great man fall in Israel? I answer.
This is that Prince and great man who fell that day in Israel. Secondly, By whom, and how did this Prince and great man fallen in Israel? I answer.
d vbz d n1 cc j n1 r-crq vvd d n1 p-acp np1. ord, p-acp ro-crq, cc q-crq vdd d n1 cc j n1 vvi p-acp np1? pns11 vvb.
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1554
Not as Lepidus and Ausidius, who stumbled at the very threshold of the Senate, and dyed;
Not as Lepidus and Ausidius, who stumbled At the very threshold of the Senate, and died;
xx c-acp np1 cc np1, r-crq vvd p-acp dt j n1 pp-f dt n1, cc vvd;
(5) text (DIV1)
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1555
the blow came in a cloud from Heaven: Not by accessive joy, as Sophocles did;
the blow Come in a cloud from Heaven: Not by accessive joy, as Sophocles did;
dt n1 vvd p-acp dt n1 p-acp n1: xx p-acp j n1, c-acp np1 vdd;
(5) text (DIV1)
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1556
nor by immoderate grief, as Homer, and the Scripture tells us, old Eli did, whose heart was burst, before his neck was broak;
nor by immoderate grief, as Homer, and the Scripture tells us, old Eli did, whose heart was burst, before his neck was broke;
ccx p-acp j n1, c-acp np1, cc dt n1 vvz pno12, j np1 vdd, r-crq n1 vbds vvn, p-acp po31 n1 vbds vvn;
(5) text (DIV1)
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1557
hee sate upon a seat by the way side, not like an Athenian, of whom Demosthenes thus writes, NONLATINALPHABET, &c. But solicitous about the Ark of God, inquiring what became of it;
he sat upon a seat by the Way side, not like an Athenian, of whom Demosthenes thus writes,, etc. But solicitous about the Ark of God, inquiring what became of it;
pns31 vvd p-acp dt n1 p-acp dt n1 n1, xx av-j dt jp, pp-f ro-crq npg1 av vvz,, av p-acp j p-acp dt n1 pp-f np1, vvg r-crq vvd pp-f pn31;
(5) text (DIV1)
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1558
and upon the sad report, hee was a dead man:
and upon the sad report, he was a dead man:
cc p-acp dt j n1, pns31 vbds dt j n1:
(5) text (DIV1)
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1559
Nor yet as Julian, by an invisible stroke from Heaven, nor fell this Prince, as Nero did;
Nor yet as Julian, by an invisible stroke from Heaven, nor fell this Prince, as Nero did;
ccx av p-acp np1, p-acp dt j n1 p-acp n1, ccx vvd d n1, c-acp np1 vdd;
(5) text (DIV1)
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1560
but as Agag by the hand of Samuel; and as Asahel by the hand of Abner; so fell Abner by the hand of Joab, vers. 27. Joab took him aside in the gate to speak with him; Beshel•, quietly, peaceably, or craftily;
but as Agag by the hand of Samuel; and as Ashahel by the hand of Abner; so fell Abner by the hand of Joab, vers. 27. Joab took him aside in the gate to speak with him; Beshel•, quietly, peaceably, or craftily;
cc-acp c-acp np1 p-acp dt n1 pp-f np1; cc c-acp np1 p-acp dt n1 pp-f np1; av vvd np1 p-acp dt n1 pp-f np1, fw-la. crd np1 vvd pno31 av p-acp dt n1 pc-acp vvi p-acp pno31; np1, av-jn, av-j, cc av-j;
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1561
Abner little suspected his death so nigh at hand;Abner little suspected his death so High At hand;
np1 j vvn po31 n1 av av-j p-acp n1;
(5) text (DIV1)
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1562
it is probable hee thought that Joab had Arcana imperii, some secrets of state to impart and communicate unto him, which none but themselves, men of high command and trust might take cognizance of;
it is probable he Thought that Joab had Arcana imperii, Some secrets of state to impart and communicate unto him, which none but themselves, men of high command and trust might take cognizance of;
pn31 vbz j pns31 vvd cst np1 vhd fw-la fw-la, d n2-jn pp-f n1 pc-acp vvi cc vvi p-acp pno31, r-crq pix p-acp px32, n2 pp-f j n1 cc n1 vmd vvi n1 pp-f;
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1563
there most basely and cowardly hee stabs him:
there most basely and cowardly he stabs him:
pn31|vbz av-ds av-j cc av-j pns31 vvz pno31:
(5) text (DIV1)
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1564
I confess in the 30. verse it is said, Joab and Abishai his Brother slew Abner:
I confess in the 30. verse it is said, Joab and Abishai his Brother slew Abner:
pns11 vvb p-acp dt crd n1 pn31 vbz vvn, np1 cc np1 po31 n1 vvd np1:
(5) text (DIV1)
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1565
but Abulensis and Sanctius on it say, illi non procul aderat Abishai, ut si res exigeret, illi subsidio esset.
but Abulensis and Sanctius on it say, illi non procul aderat Abishai, ut si Rest exigeret, illi Subsidio esset.
p-acp np1 cc fw-la p-acp pn31 vvz, fw-la fw-fr fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
(5) text (DIV1)
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1566
Antigonus, a King, was wont to pray to God, that he would protect him from his friends,Antigonus, a King, was wont to pray to God, that he would Pact him from his Friends,
np1, dt n1, vbds j pc-acp vvi p-acp np1, cst pns31 vmd vvi pno31 p-acp po31 n2,
(5) text (DIV1)
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1567
when one of his counsel asked him, why hee prayed so, hee returned this answer, every man will shun or defend himself against his professed enemies,
when one of his counsel asked him, why he prayed so, he returned this answer, every man will shun or defend himself against his professed enemies,
c-crq crd pp-f po31 n1 vvd pno31, c-crq pns31 vvd av, pns31 vvd d n1, d n1 vmb vvi cc vvi px31 p-acp po31 j-vvn n2,
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1568
but from our professed, or pretended friends, of whom few are faithful; none can safeguard himself, but hath need of protection from Heaven:
but from our professed, or pretended Friends, of whom few Are faithful; none can safeguard himself, but hath need of protection from Heaven:
cc-acp p-acp po12 j-vvn, cc j-vvn n2, pp-f ro-crq d vbr j; pix vmb vvi px31, cc-acp vhz n1 pp-f n1 p-acp n1:
(5) text (DIV1)
239
Page 195
1569
pregnant and pertinent is that of Basil, in one of his Epistles, NONLATINALPHABET, &c. Fools will take heed of their Foes,
pregnant and pertinent is that of Basil, in one of his Epistles,, etc. Fools will take heed of their Foes,
j cc j vbz d pp-f np1, p-acp crd pp-f po31 n2,, av n2 vmb vvi n1 pp-f po32 n2,
(5) text (DIV1)
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1570
but wise men will take heed of their friends: For as Theognis said truly, NONLATINALPHABET
but wise men will take heed of their Friends: For as Theognis said truly,
cc-acp j n2 vmb vvi n1 pp-f po32 n2: c-acp c-acp np1 vvd av-j,
(5) text (DIV1)
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Page 196
1571
Thirdly, Whereabouts fell this Prince and great man? I answer, Both as to the place of the City,
Thirdly, Whereabouts fell this Prince and great man? I answer, Both as to the place of the city,
ord, c-crq vvd d n1 cc j n1? pns11 vvb, av-d c-acp p-acp dt n1 pp-f dt n1,
(5) text (DIV1)
240
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1572
and part of his body, from the 27th. verse; It was in the gate, the place of Judicature, of publick concourse, and solemn meetings:
and part of his body, from the 27th. verse; It was in the gate, the place of Judicature, of public concourse, and solemn meetings:
cc n1 pp-f po31 n1, p-acp dt ord. n1; pn31 vbds p-acp dt n1, dt n1 pp-f n1, pp-f j n1, cc j n2:
(5) text (DIV1)
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1573
It is probable this bloody, barbarous wretch, thought hee should not bee suspected to bee the man, a man of so much impudence,
It is probable this bloody, barbarous wretch, Thought he should not be suspected to be the man, a man of so much impudence,
pn31 vbz j d j, j n1, vvd pns31 vmd xx vbi vvn pc-acp vbi dt n1, dt n1 pp-f av d n1,
(5) text (DIV1)
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1574
and imprudence, there to murther so great a man; well might the King and Courtiers conjecture it was some other man:
and imprudence, there to murder so great a man; well might the King and Courtiers conjecture it was Some other man:
cc n1, a-acp pc-acp vvi av j dt n1; av vmd dt n1 cc n2 vvb pn31 vbds d j-jn n1:
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Page 196
1575
The wound was given under the fifth rib;
The wound was given under the fifth rib;
dt n1 vbds vvn p-acp dt ord n1;
(5) text (DIV1)
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1576
the short ribs are in number five, under the lowest, a little beneath the Armour is Abner wounded;
the short ribs Are in number five, under the lowest, a little beneath the Armour is Abner wounded;
dt j n2 vbr p-acp n1 crd, p-acp dt js, dt j p-acp dt n1 vbz np1 vvn;
(5) text (DIV1)
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1577
it is a ridiculous conceit of some Jews which Tostatus speaks of: As Abner before had smitten Asahel, a man of a noble heart; and nimble foot:
it is a ridiculous conceit of Some jews which Tostado speaks of: As Abner before had smitten Ashahel, a man of a noble heart; and nimble foot:
pn31 vbz dt j n1 pp-f d np2 r-crq np1 vvz pp-f: p-acp np1 a-acp vhd vvn np1, dt n1 pp-f dt j n1; cc j n1:
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1578
So Joah smites him, out of which wound it is said, his guts came, as Julians did.
So Joah smites him, out of which wound it is said, his guts Come, as Julians did.
av np1 vvz pno31, av pp-f r-crq n1 pn31 vbz vvn, po31 n2 vvd, c-acp np1 vdd.
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1579
— Sine caede & vulnere pauci, Descendunt Reges. — — Sine Kill & vulnere Pauci, Descendunt Reges. —
— fw-la vvd cc fw-la fw-la, fw-la np1. —
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1580
Fourthly, What was the cause, or what might bee the occasion of this Prince or great mans Fall in Israel?
Fourthly, What was the cause, or what might be the occasion of this Prince or great men Fallen in Israel?
ord, r-crq vbds dt n1, cc r-crq vmd vbi dt n1 pp-f d n1 cc j ng1 n1 p-acp np1?
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1581
It was Jobs suspition (may it admit so faire a construction) that Abner would prove an Ambodexter: Abner had revolted from Ishbosheth, because hee had questioned him for the familiar usage of one of Sauls Concubines;
It was Jobs suspicion (may it admit so fair a construction) that Abner would prove an Ambodexter: Abner had revolted from Ishbosheth, Because he had questioned him for the familiar usage of one of Saul's Concubines;
pn31 vbds n2 n1 (n1 pn31 vvi av j dt n1) cst np1 vmd vvi dt np1: np1 vhd vvn p-acp np1, c-acp pns31 vhd vvn pno31 p-acp dt j-jn n1 pp-f crd pp-f np1 ng1;
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1582
wee may not conceal the truth: Abner was deeply guilty (if of no more) of a treacherous inconstancy.
we may not conceal the truth: Abner was deeply guilty (if of no more) of a treacherous inconstancy.
pns12 vmb xx vvi dt n1: np1 vbds av-jn j (cs pp-f av-dx av-dc) pp-f dt j n1.
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1583
If Ishbosheth had no true title to the Crown, Abner sinned in maintaining it; if hee had, Abner sinned in forsaking it:
If Ishbosheth had no true title to the Crown, Abner sinned in maintaining it; if he had, Abner sinned in forsaking it:
cs np1 vhd dx j n1 p-acp dt n1, np1 vvn p-acp vvg pn31; cs pns31 vhd, np1 vvn p-acp vvg pn31:
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1584
Tostatus saith, that hee knew the Kingdome did not de jure belong to Ishbosheth, but to David: Suppose his former undertaking was evil,Tostado Says, that he knew the Kingdom did not de jure belong to Ishbosheth, but to David: Suppose his former undertaking was evil,
np1 vvz, cst pns31 vvd dt n1 vdd xx fw-la fw-la vvi p-acp np1, p-acp pc-acp np1: vvb po31 j n-vvg vbds j-jn,
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1585
yet to desert him, eo modo, & hoc ex injusto furore (as Tostatus ) to withdraw his professed allegiance upon a private revenge, was to take a lewd leave of an evil action:
yet to desert him, eo modo, & hoc ex injusto furore (as Tostado) to withdraw his professed allegiance upon a private revenge, was to take a lewd leave of an evil actium:
av pc-acp vvi pno31, fw-la fw-la, cc fw-la fw-la fw-la fw-la (c-acp np1) pc-acp vvi po31 j-vvn n1 p-acp dt j n1, vbds pc-acp vvi dt j n1 pp-f dt j-jn n1:
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1586
In a word, Joab thinks it is no trusting a Turn-coat:
In a word, Joab thinks it is no trusting a Turncoat:
p-acp dt n1, np1 vvz pn31 vbz dx vvg dt n1:
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1587
Or it was pretended revenge for the blood of his Brother Asahel, verse 27. Joab was Ish dammim, a man of bloods:
Or it was pretended revenge for the blood of his Brother Ashahel, verse 27. Joab was Ish Dammim, a man of bloods:
cc pn31 vbds vvn n1 p-acp dt n1 pp-f po31 n1 np1, n1 crd np1 vbds np1 n1, dt n1 pp-f n2:
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1588
Tostatus disputes the question, whether Joab sinned in slaying Abner? hee concludes positively; Hee killed the man without a just cause; Tostado disputes the question, whither Joab sinned in slaying Abner? he concludes positively; He killed the man without a just cause;
np1 vvz dt n1, cs np1 vvn p-acp vvg np1? pns31 vvz av-j; pns31 vvd dt n1 p-acp dt j n1;
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1589
hee killed the man without a just call;
he killed the man without a just call;
pns31 vvd dt n1 p-acp dt j n1;
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1590
hee had no authority to do it, non erat Judex ad infligendum illi mortem, hee slew him, modo in honesto, and hee broke the peace granted him by the King:
he had no Authority to do it, non erat Judge ad infligendum illi mortem, he slew him, modo in honesto, and he broke the peace granted him by the King:
pns31 vhd dx n1 pc-acp vdi pn31, fw-fr fw-la np1 fw-la fw-la fw-la fw-la, pns31 vvd pno31, fw-la p-acp fw-la, cc pns31 vvd dt n1 vvd pno31 p-acp dt n1:
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1591
The pride of Joabs heart put him upon this horrid and hellish fact:
The pride of Joabs heart put him upon this horrid and hellish fact:
dt n1 pp-f npg1 n1 vvd pno31 p-acp d j cc j n1:
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1592
Hee was afraid least Abner by this important service, should grow too great in the Kings favour: He was afraid lest Abner by this important service, should grow too great in the Kings favour:
pns31 vbds j cs np1 p-acp d j n1, vmd vvi av j p-acp dt ng1 n1:
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1593
It was cursed pride that put Zimri on to murther Elah his Lord and Master:
It was cursed pride that put Zimri on to murder Elah his Lord and Master:
pn31 vbds vvn n1 cst vvd np1 p-acp pc-acp vvi np1 po31 n1 cc n1:
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1594
It was pride that made Athaliah to destroy all the seed Royal of the house of Judah: It was pride that put Herod on to seek the blood of Jesus;
It was pride that made Athaliah to destroy all the seed Royal of the house of Judah: It was pride that put Herod on to seek the blood of jesus;
pn31 vbds n1 cst vvd np1 pc-acp vvi d dt n1 j pp-f dt n1 pp-f np1: pn31 vbds n1 cst vvd np1 p-acp pc-acp vvi dt n1 pp-f np1;
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1595
and it was pride in which Joab dipt his dagger wherewith Abner is slain: Nebuchadnezzars pride ushered in the destruction of the Assyrian Monarchy:
and it was pride in which Joab dipped his dagger wherewith Abner is slave: Nebuchadnezar's pride ushered in the destruction of the assyrian Monarchy:
cc pn31 vbds n1 p-acp r-crq np1 vvn po31 n1 c-crq np1 vbz vvn: n2 n1 vvn p-acp dt n1 pp-f dt jp n1:
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1596
Cyrus his pride made way for the overthrow of the Babylonian Monarchy: Alexanders pride was the cause of the Annihilation of the Persian Monarchy:Cyrus his pride made Way for the overthrow of the Babylonian Monarchy: Alexanders pride was the cause of the Annihilation of the Persian Monarchy:
np1 po31 n1 vvd n1 p-acp dt n1 pp-f dt jp n1: npg1 n1 vbds dt n1 pp-f dt n1 pp-f dt jp n1:
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1597
The Roman Commanders by their pride, occasioned the subversion of the Grecian Monarchy, as it is by some observed:
The Roman Commanders by their pride, occasioned the subversion of the Grecian Monarchy, as it is by Some observed:
dt njp n2 p-acp po32 n1, vvn dt n1 pp-f dt jp n1, c-acp pn31 vbz p-acp d vvn:
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1598
It was pride that put the Pharisees on to persecute Christ, and it was pride in Joab that curtaild Abners daies:
It was pride that put the Pharisees on to persecute christ, and it was pride in Joab that curtailed Abners days:
pn31 vbds n1 cst vvd dt np2 p-acp pc-acp vvi np1, cc pn31 vbds n1 p-acp np1 d vvn n2 n2:
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1599
Joab would have none so deep in the Kings books as himself; no corrivall with him in honours and preferments:Joab would have none so deep in the Kings books as himself; no corrival with him in honours and preferments:
np1 vmd vhi pix av j-jn p-acp dt ng1 n2 c-acp px31; dx n1 p-acp pno31 p-acp n2 cc n2:
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1600
Joab suspected his reputation would bee blasted, his fame eclipsed, his service lesse regarded: If Abners design bee now accomplished:Joab suspected his reputation would be blasted, his fame eclipsed, his service less regarded: If Abners Design be now accomplished:
np1 vvn po31 n1 vmd vbi vvn, po31 n1 vvn, po31 n1 av-dc vvn: cs n2 n1 vbb av vvn:
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1601
This Magnum Nihil, of Honour, hee is so tender and jealous of, that hee is resolved, Abner shall die.
This Magnum Nihil, of Honour, he is so tender and jealous of, that he is resolved, Abner shall die.
d fw-la fw-la, pp-f n1, pns31 vbz av j cc j pp-f, cst pns31 vbz vvn, np1 vmb vvi.
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1602
Nec quemquam jam ferre potest Caesarve priorem Pompeiusve parem. Nec quemquam jam Far potest Caesar priorem Pompeius Parem.
fw-la fw-la fw-la av-j fw-la vvb fw-la vvb fw-la.
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1603
Fifthly, What was the fruit, or the sequel of this Prince, and Great mans Fall? I shall hint briefly.
Fifthly, What was the fruit, or the sequel of this Prince, and Great men Fallen? I shall hint briefly.
ord, r-crq vbds dt n1, cc dt n1 pp-f d n1, cc j ng1 n1? pns11 vmb n1 av-j.
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1604
1 Davids vindication of his own innocency, vers. 28. I and my Kingdome are guiltless before the Lord, q. d.
1 Davids vindication of his own innocency, vers. 28. I and my Kingdom Are guiltless before the Lord, q. worser.
crd npg1 n1 pp-f po31 d n1, fw-la. crd sy cc po11 n1 vbr j p-acp dt n1, vvd. sy.
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1605
I am not to bee accused of, nor charged with this bloody fact: It is lawful for the most humble man, to vindicate, and plead his own innocency,
I am not to be accused of, nor charged with this bloody fact: It is lawful for the most humble man, to vindicate, and plead his own innocency,
pns11 vbm xx pc-acp vbi vvn pp-f, ccx vvd p-acp d j n1: pn31 vbz j p-acp dt av-ds j n1, pc-acp vvi, cc vvi po31 d n1,
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1606
when hee sees others may suspect him:
when he sees Others may suspect him:
c-crq pns31 vvz n2-jn vmb vvi pno31:
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1607
It is lawful for a man to do himself open right, when others do him open wrong:
It is lawful for a man to do himself open right, when Others do him open wrong:
pn31 vbz j p-acp dt n1 pc-acp vdi px31 j n-jn, c-crq n2-jn vdb pno31 j n-jn:
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1608
David might say as once Augustin did, Mihi sufficit conscientia mea bona, vobis vero necessaria est fama mea: David might say as once Augustin did, Mihi sufficit conscientia mea Bona, vobis vero necessaria est fama mea:
np1 vmd vvi c-acp a-acp np1 vdd, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la:
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1609
Sometimes the subjects go mad, and Kings are sent to Bedlam: Though that bee mostly true, Delirant reges, &c. David will have the fault laid at Joabs door;
Sometime the subject's go mad, and Kings Are sent to Bedlam: Though that be mostly true, Delirant reges, etc. David will have the fault laid At Joabs door;
av dt n2-jn vvb j, cc n2 vbr vvn p-acp n1: c-acp d vbb j j, n1 fw-la, av np1 vmb vhi dt n1 vvn p-acp npg1 n1;
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1610
and therefore Apologizeth for himself, as well hee might.
and Therefore Apologizeth for himself, as well he might.
cc av vvz p-acp px31, c-acp av pns31 vmd.
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1611
2 Davids fearful Imprecation, verse 28. Let there not fail from the house of Joab one that hath an issue,
2 Davids fearful Imprecation, verse 28. Let there not fail from the house of Joab one that hath an issue,
crd npg1 j n1, n1 crd vvb a-acp xx vvi p-acp dt n1 pp-f np1 pi cst vhz dt n1,
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1612
or that is a Leper, &c. All sore and heavy Judgements, the Issue makes the body to pine away, the Leprosy makes the body loathsome, both make it unclean,or that is a Leper, etc. All soar and heavy Judgments, the Issue makes the body to pine away, the Leprosy makes the body loathsome, both make it unclean,
cc d vbz dt n1, av d j cc j n2, dt n1 vvz dt n1 pc-acp vvi av, dt n1 vvz dt n1 j, d vvb pn31 j,
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1613
so that it must not come into the Congregation, the Gout, or Palsey make a living man, as if hee were dead:
so that it must not come into the Congregation, the Gout, or Palsy make a living man, as if he were dead:
av cst pn31 vmb xx vvi p-acp dt n1, dt n1, cc n1 vvi dt j-vvg n1, c-acp cs pns31 vbdr j:
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1614
To Fall by the sword of an enemy, a sad Judgement, 2 Sam. 24. and so to bee starved to death for want of bread: Tostatus disputes the question;
To Fallen by the sword of an enemy, a sad Judgement, 2 Sam. 24. and so to be starved to death for want of bred: Tostado disputes the question;
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1615
An peccavit David maledicendo Joab, hee answers negatively, and saith, licet maledicere, quando ille qui maledicit est Judex, an peccavit David maledicendo Joab, he answers negatively, and Says, licet maledicere, quando Isle qui maledicit est Judge,
dt fw-la np1 fw-la np1, pns31 vvz av-j, cc vvz, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1,
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1616
& imponit maledictionem in partem paenae: & imponit maledictionem in partem Paenae:
cc fw-la fw-la p-acp fw-la fw-la:
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1617
The Rabbines are too rash, who say, that David was too much carried on with violent passions in this direful, dreadful imprecation upon Joab, and all his Fathers house;
The Rabbis Are too rash, who say, that David was too much carried on with violent passion in this direful, dreadful imprecation upon Joab, and all his Father's house;
dt n2 vbr av j, r-crq vvb, cst np1 vbds av av-d vvn a-acp p-acp j n2 p-acp d j, j n1 p-acp np1, cc d po31 ng1 n1;
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1618
and therefore say, all these evils fell upon some of his own posterity and race:
and Therefore say, all these evils fell upon Some of his own posterity and raze:
cc av vvb, d d n2-jn vvd p-acp d pp-f po31 d n1 cc n1:
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1619
Rehoboam had an issue, Uzziah was a Leper, Asa was pained in his feet, Josiah fell by the sword &c. It is granted, cursing men are commonly cursed men;Rehoboam had an issue, Uzziah was a Leper, Asa was pained in his feet, Josiah fell by the sword etc. It is granted, cursing men Are commonly cursed men;
np1 vhd dt n1, np1 vbds dt n1, np1 vbds vvn p-acp po31 n2, np1 vvd p-acp dt n1 av pn31 vbz vvn, vvg n2 vbr av-j j-vvn n2;
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1620
but David was not here moved by humane passion, but by a Prophetick spirit. 3 The Declaration of Joabs cowardice, and Abners valour:
but David was not Here moved by humane passion, but by a Prophetic Spirit. 3 The Declaration of Joabs cowardice, and Abners valour:
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1621
Died Abner as a fool died? hee died not as a fool, nor as a felon, nor as a fugitive:Died Abner as a fool died? he died not as a fool, nor as a felon, nor as a fugitive:
vvd np1 p-acp dt n1 vvn? pns31 vvd xx p-acp dt n1, ccx p-acp dt n1, ccx p-acp dt n-jn:
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1622
No, hee was suddenly and treacherously surprized:
No, he was suddenly and treacherously surprised:
uh-dx, pns31 vbds av-j cc av-j vvn:
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1623
Had Joab and Abner tryed it out in open field and fight, Abner no doubt had given evident discoveries of his dexterity and activity:
Had Joab and Abner tried it out in open field and fight, Abner no doubt had given evident discoveries of his dexterity and activity:
vhd np1 cc np1 vvd pn31 av p-acp j n1 cc vvi, np1 dx n1 vhd vvn j n2 pp-f po31 n1 cc n1:
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1624
of the couragiousnesse of his heart, and noblenesse of his spirit.
of the couragiousnesse of his heart, and nobleness of his Spirit.
pp-f dt n1 pp-f po31 n1, cc n1 pp-f po31 n1.
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1625
4 Abners honourable Interment, or Incineration, vers. 32. They buried Abner in Hebron, loco revera honorifico, saith P. Martyr. R. Solomon thinks Adam and Eve: Abraham and Sarah, Isaac and Rebecca, Jacob and Lea, were buried there:
4 Abners honourable Interment, or Incineration, vers. 32. They buried Abner in Hebron, loco Indeed Honorifico, Says P. Martyr. R. Solomon thinks Adam and Eve: Abraham and Sarah, Isaac and Rebecca, Jacob and Lea, were buried there:
crd n2 j n1, cc n1, fw-la. crd pns32 vvd np1 p-acp np1, fw-la fw-la n1, vvz np1 n1. np1 np1 vvz np1 cc n1: np1 cc np1, np1 cc np1, np1 cc n1, vbdr vvn a-acp:
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1626
Adricomius, Pererius, Borcardus, and others write much of it:Adricomius, Pererius, Borcardus, and Others write much of it:
np1, np1, np1, cc n2-jn vvb d pp-f pn31:
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1627
It was the principal royal City belonging to Judah; hereabouts was that great entertainment made, the covert of a Tree was the dining room, the ground the Table, Abraham the Caterer, Sarah the Cook, Veal and welcome the cheer;
It was the principal royal city belonging to Judah; hereabout was that great entertainment made, the covert of a Tree was the dining room, the ground the Table, Abraham the Caterer, Sarah the Cook, Veal and welcome the cheer;
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1628
Angels in the shape of men, Christ in the notion of an Angel, the guests. A comely burial is an office of humanity, a duty of charity, a great blessing;
Angels in the shape of men, christ in the notion of an Angel, the guests. A comely burial is an office of humanity, a duty of charity, a great blessing;
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1629
it is so promised and prized in sacred writ; the want thereof, as a curse, is threatned, Jer. 22.19. Tully calls Clodius his body, infoelix cadaver, because it was cast out unburied; Abners was not so:
it is so promised and prized in sacred writ; the want thereof, as a curse, is threatened, Jer. 22.19. Tully calls Clodius his body, infoelix cadaver, Because it was cast out unburied; Abners was not so:
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1630
Never man was killed more cowardly, and interred more honourably.
Never man was killed more cowardly, and interred more honourably.
av-x n1 vbds vvn av-dc j, cc vvn av-dc av-j.
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1631
5 King Davids, and all Israels bitter lamentation, vers. 31. They lift up their voices and wept:
5 King Davids, and all Israel's bitter lamentation, vers. 31. They lift up their voices and wept:
crd n1 np1, cc d npg1 j n1, fw-la. crd pns32 vvb a-acp po32 n2 cc vvd:
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1632
The sweet singer in Israel, is now chief mourner in Israel; To honour Prince Abner, forgetting his royal soveraignty, and Kingly dignity;
The sweet singer in Israel, is now chief mourner in Israel; To honour Prince Abner, forgetting his royal sovereignty, and Kingly dignity;
dt j n1 p-acp np1, vbz av j-jn n1 p-acp np1; p-acp n1 n1 np1, vvg po31 j n1, cc j n1;
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1633
David himself doth follow the Beere; it is disputed by Interpreters, whether Davids tears were real, or hypocritical, faigned and forced:David himself does follow the Beer; it is disputed by Interpreters, whither Davids tears were real, or hypocritical, feigned and forced:
np1 px31 vdz vvi dt n1; pn31 vbz vvn p-acp n2, cs npg1 n2 vbdr j, cc j, j-vvn cc vvn:
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1634
I referre them to the learned Martyr, who would know more of this, for satisfaction. 6 King Davids commendation of this deceased Prince: I refer them to the learned Martyr, who would know more of this, for satisfaction. 6 King Davids commendation of this deceased Prince:
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1635
Abner in my Text, in which something is spoken to the living: Know yee not, &c. Something is spoken of the Dead:Abner in my Text, in which something is spoken to the living: Know ye not, etc. Something is spoken of the Dead:
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1636
There is a Prince and a Great man fallen. 7 Davids ingenuous confession: I am this day weak, though anointed King: There is a Prince and a Great man fallen. 7 Davids ingenuous Confessi: I am this day weak, though anointed King:
pc-acp vbz dt n1 cc dt j n1 vvn. crd npg1 j n1: pns11 vbm d n1 j, cs j-vvn n1:
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1637
Of which, now something more by way of explication; no more by way of inquiry. To the living, King David directs his speech:
Of which, now something more by Way of explication; no more by Way of inquiry. To the living, King David directs his speech:
pp-f r-crq, av pi av-dc p-acp n1 pp-f n1; dx dc p-acp n1 pp-f n1. p-acp dt j-vvg, n1 np1 vvz po31 n1:
(5) text (DIV1)
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1638
Know yee not, ] i.e. as Carthusian rightly;Know ye not, ] i.e. as Carthusian rightly;
vvb pn22 xx, ] n1 p-acp njp av-jn;
(5) text (DIV1)
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1639
Ignorare non debetis, &c. you who are Chieftains in Israel cannot, ought not to bee such strangers in Israel; our breach is great,Ignorare non debetis, etc. you who Are Chieftains in Israel cannot, ought not to be such Strangers in Israel; our breach is great,
fw-la fw-fr fw-la, av pn22 r-crq vbr n2 p-acp np1 vmbx, vmd xx pc-acp vbi d n2 p-acp np1; po12 n1 vbz j,
(5) text (DIV1)
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1640
like the Sea, who can heal it?
like the Sea, who can heal it?
av-j dt n1, r-crq vmb vvi pn31?
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1641
Know yee not? It highly concerns you to know it, to bee much affected with it,Know ye not? It highly concerns you to know it, to be much affected with it,
vvb pn22 xx? pn31 av-j vvz pn22 pc-acp vvi pn31, pc-acp vbi av-d vvn p-acp pn31,
(5) text (DIV1)
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1642
and afflicted for it, and with tears of blood to deplore it; Verba sensus connotant affectus.
and afflicted for it, and with tears of blood to deplore it; Verba sensus connotant affectus.
cc vvn p-acp pn31, cc p-acp n2 pp-f n1 pc-acp vvi pn31; fw-la fw-la n1 fw-la.
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1643
There is a Prince ] The Scripture which speaks no Treason, gives this title to many.There is a Prince ] The Scripture which speaks no Treason, gives this title to many.
pc-acp vbz dt n1 ] dt n1 r-crq vvz dx n1, vvz d n1 p-acp d.
(5) text (DIV1)
256
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1644
There is the eternal Prince, our Lord Jesus Christ, Isa. 9.6. The Father of eternity; the Prince of Peace:
There is the Eternal Prince, our Lord jesus christ, Isaiah 9.6. The Father of eternity; the Prince of Peace:
pc-acp vbz dt j n1, po12 n1 np1 np1, np1 crd. dt n1 pp-f n1; dt n1 pp-f n1:
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1645
Some of the Rabbines understand that of Hezekiah, wee must of Christ, hee is our peace. There is the infernal Prince;
some of the Rabbis understand that of Hezekiah, we must of christ, he is our peace. There is the infernal Prince;
d pp-f dt n2 vvb d pp-f np1, pns12 vmb pp-f np1, pns31 vbz po12 n1. pc-acp vbz dt j n1;
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1646
Satan so stiled once and again in holy writ: Princes have their Territories, so Satan hath his;
Satan so styled once and again in holy writ: Princes have their Territories, so Satan hath his;
np1 av vvd a-acp cc av p-acp j n1: n2 vhb po32 n2, av np1 vhz po31;
(5) text (DIV1)
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1647
they have their subjects, and hee his; Their Thrones, and hee his: they have their homage, and peculiar honour done unto them, Satan hath his, Rev. 13.4. hee is indeed a Prince, but a Captive Prince, under pains and chains of darknesse;
they have their subject's, and he his; Their Thrones, and he his: they have their homage, and peculiar honour done unto them, Satan hath his, Rev. 13.4. he is indeed a Prince, but a Captive Prince, under pains and chains of darkness;
pns32 vhb po32 n2-jn, cc pns31 po31; po32 n2, cc pns31 po31: pns32 vhi po32 n1, cc j n1 vdn p-acp pno32, np1 vhz po31, n1 crd. pns31 vbz av dt n1, cc-acp dt j-jn n1, p-acp n2 cc n2 pp-f n1;
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1648
hee can neither do what he would, nor shall hee ever do what hee can: potestas est, sed sub potestate, as the Father speaks:
he can neither do what he would, nor shall he ever do what he can: potestas est, sed sub potestate, as the Father speaks:
pns31 vmb av-dx vdb r-crq pns31 vmd, ccx vmb pns31 av vdb r-crq pns31 vmb: fw-la fw-la, fw-la fw-la fw-la, p-acp dt n1 vvz:
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1649
There is some order even amongst the Devils, the damned spirits in Hell. There are spiritual Princes, every childe of God is such a Prince:
There is Some order even among the Devils, the damned spirits in Hell. There Are spiritual Princes, every child of God is such a Prince:
pc-acp vbz d n1 av p-acp dt n2, dt j-vvn n2 p-acp n1. pc-acp vbr j n2, d n1 pp-f np1 vbz d dt n1:
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1650
In some Nations all the Kings children are called Princes;
In Some nations all the Kings children Are called Princes;
p-acp d n2 d dt n2 n2 vbr vvn n2;
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1651
the first born only in others, in the Kingdome of grace and glory, every Subject is a Soveraign:
the First born only in Others, in the Kingdom of grace and glory, every Subject is a Sovereign:
dt ord vvn av-j p-acp n2-jn, p-acp dt n1 pp-f n1 cc n1, d j-jn vbz dt n-jn:
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1652
Every one resembles the child of a King, as Zeba and Zalmunna said to Gideon of his Brethren:
Every one resembles the child of a King, as Zeba and Zalmunna said to gideon of his Brothers:
d pi vvz dt n1 pp-f dt n1, c-acp np1 cc np1 vvd p-acp np1 pp-f po31 n2:
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1653
consider their original, they are born of the blood royal; his Sons, who is King of Kings. Or their possessions; All is theirs, Dan. 7.27. Rev. 21.7. all under Heaven, and in Heaven's theirs, fidelibus totus mundus est divitiarum, as Augustin speaks:
Consider their original, they Are born of the blood royal; his Sons, who is King of Kings. Or their possessions; All is theirs, Dan. 7.27. Rev. 21.7. all under Heaven, and in Heaven's theirs, fidelibus totus World est divitiarum, as Augustin speaks:
vvb po32 n-jn, pns32 vbr vvn pp-f dt n1 j; po31 n2, r-crq vbz n1 pp-f n2. cc po32 n2; d vbz png32, np1 crd. n1 crd. d p-acp n1, cc p-acp ng1 png32, fw-la fw-la fw-la fw-la fw-la, p-acp np1 vvz:
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1654
They have the power of Princes;
They have the power of Princes;
pns32 vhb dt n1 pp-f n2;
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1655
Are guarded as Princes, are adorned as Princes, entertained as Princes, they feed on Christ cloathed as Princes, with a Stole of Immortality, and garments of praise.
are guarded as Princes, Are adorned as Princes, entertained as Princes, they feed on christ clothed as Princes, with a Stole of Immortality, and garments of praise.
vbr vvn p-acp n2, vbr vvn p-acp n2, vvn p-acp n2, pns32 vvb p-acp np1 vvd p-acp n2, p-acp dt vvn pp-f n1, cc n2 pp-f n1.
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1656
There are saecular Princes, such are the first masculine branches, which spring from the stem of Majesty: Abner was none such:
There Are secular Princes, such Are the First masculine branches, which spring from the stem of Majesty: Abner was none such:
pc-acp vbr j n2, d vbr dt ord j n2, r-crq n1 p-acp dt n1 pp-f n1: np1 vbds pi d:
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1657
How then could hee promerit this honourable title of a Prince? I answer, Persons in great authority, and of great quality:
How then could he promerit this honourable title of a Prince? I answer, Persons in great Authority, and of great quality:
c-crq av vmd pns31 vvb d j n1 pp-f dt n1? pns11 vvb, n2 p-acp j n1, cc pp-f j n1:
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1658
The worthy, the wealthy ones of a Nation in sacred story are stiled Kings and Princes:
The worthy, the wealthy ones of a nation in sacred story Are styled Kings and Princes:
dt j, dt j pi2 pp-f dt n1 p-acp j n1 vbr vvn n2 cc n2:
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1659
It is said of Tyrus, her Merchants were Princes, and her Traffickers the honourable men of the earth. Thus Abner was a Prince; It is said of Tyre, her Merchant's were Princes, and her Traffickers the honourable men of the earth. Thus Abner was a Prince;
pn31 vbz vvn pp-f np1, po31 n2 vbdr n2, cc po31 n2 dt j n2 pp-f dt n1. av np1 vbds dt n1;
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1660
a Prince and a Great man:
a Prince and a Great man:
dt n1 cc dt j n1:
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1661
A Great man prudentia, strenuitate, ac virtutibus, ad bellatorem spectantibus, saith Carthusian, in four respects, hee deserved the stile of Great man:
A Great man Prudence, strenuitate, ac virtutibus, ad bellatorem spectantibus, Says Carthusian, in four respects, he deserved the style of Great man:
dt j n1 fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la, vvz njp, p-acp crd n2, pns31 vvd dt n1 pp-f j n1:
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1662
In respect of his great allyance, In respect of his great influence, In respect of his great attendance,
In respect of his great alliance, In respect of his great influence, In respect of his great attendance,
p-acp n1 pp-f po31 j n1, p-acp n1 pp-f po31 j n1, p-acp n1 pp-f po31 j n1,
(5) text (DIV1)
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1663
and in respect of his high promotion and office:
and in respect of his high promotion and office:
cc p-acp n1 pp-f po31 j n1 cc n1:
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1664
We have read and heard of Alexander the Great, and Pompey the Great, and Charles the Great,
We have read and herd of Alexander the Great, and Pompey the Great, and Charles the Great,
pns12 vhb vvn cc vvn pp-f np1 dt j, cc np1 dt j, cc np1 dt j,
(5) text (DIV1)
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1665
and of Herod the Great, and here of Abner the Great: Know yee not that there is a Prince, and a Great man fallen. Fallen? i.e. dead:
and of Herod the Great, and Here of Abner the Great: Know ye not that there is a Prince, and a Great man fallen. Fallen? i.e. dead:
cc pp-f np1 dt j, cc av pp-f np1 dt j: vvb pn22 xx d pc-acp vbz dt n1, cc dt j n1 vvn. vvn? n1 j:
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1666
I shall not stand now to discourse of Death: NONLATINALPHABET, as Plotinus speaks;
I shall not stand now to discourse of Death:, as Plotinus speaks;
pns11 vmb xx vvi av p-acp n1 pp-f n1:, p-acp np1 vvz;
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1667
To dye, is for the soul to put off the body, as doth the body put off its cloaths;
To die, is for the soul to put off the body, as does the body put off its clothes;
pc-acp vvi, vbz p-acp dt n1 pc-acp vvi a-acp dt n1, c-acp vdz dt n1 vvd a-acp po31 n2;
(5) text (DIV1)
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1668
David the Oratour at Abners Funeral calls it a Fall, which came by a fall: Fallen this day ] Not without an Emphasis, it deserves an hand in the Margent.David the Orator At Abners Funeral calls it a Fallen, which Come by a fallen: Fallen this day ] Not without an Emphasis, it deserves an hand in the Margin.
np1 dt n1 p-acp n2 n1 vvz pn31 dt n1, r-crq vvd p-acp dt n1: vvn d n1 ] xx p-acp dt n1, pn31 vvz dt n1 p-acp dt n1.
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1669
This day: The design hee had now on foot, the project upon the Anvile was the reduction of all Israel to David, to yeeld subjection to his royal Scepter:This day: The Design he had now on foot, the project upon the Anvil was the reduction of all Israel to David, to yield subjection to his royal Sceptre:
d n1: dt n1 pns31 vhd av p-acp n1, dt n1 p-acp dt n1 vbds dt n1 pp-f d np1 p-acp np1, pc-acp vvi n1 p-acp po31 j n1:
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1670
about this work hee was the man imployed; but in ipso limine impingere, is matter of saddest lamentation:
about this work he was the man employed; but in ipso limine impingere, is matter of Saddest lamentation:
p-acp d n1 pns31 vbds dt n1 vvd; cc-acp p-acp fw-la fw-la fw-la, vbz n1 pp-f js n1:
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1671
a noble work was now on Abners Loom: Israel must bee reduced:
a noble work was now on Abners Loom: Israel must be reduced:
dt j n1 vbds av p-acp n2 n1: np1 vmb vbi vvn:
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1672
Abner is the instrument, if his skill run parallel with his will, or the event answer his intent, twice happy Israel, thrice happy Abner; but in this nick of time, and juncture of affairs;Abner is the Instrument, if his skill run parallel with his will, or the event answer his intent, twice happy Israel, thrice happy Abner; but in this neck of time, and juncture of affairs;
np1 vbz dt n1, cs po31 n1 vvi n1 p-acp po31 n1, cc dt n1 vvb po31 n1, av j np1, av j np1; cc-acp p-acp d n1 pp-f n1, cc n1 pp-f n2;
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1673
This Prince and project too are fallen in Israel. And I am this day weak ] Tenellus, as Tirinus renders it:
This Prince and project too Are fallen in Israel. And I am this day weak ] Tenellus, as Tirinus renders it:
d n1 cc n1 av vbr vvn p-acp np1. cc pns11 vbm d n1 j ] np1, p-acp np1 vvz pn31:
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1674
Sicut ramusculus tener de Novo plantatus, as Nichol. de Lyra, like a tender plant, that hath not yet taken root;Sicut ramusculus tener de Novo plantatus, as Nicholas. de Lyra, like a tender plant, that hath not yet taken root;
fw-la fw-la n1 fw-la fw-la fw-la, p-acp np1. fw-fr np1, av-j dt j n1, cst vhz xx av vvn n1;
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1675
and therefore stand in much need of Abners help to establish mee in the Throne.
and Therefore stand in much need of Abners help to establish me in the Throne.
cc av vvb p-acp d n1 pp-f n2 vvb pc-acp vvi pno11 p-acp dt n1.
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1676
The Seventy read it, NONLATINALPHABET, cognatus, so near allyed to Joab: I cannot do justice and judgement on him:
The Seventy read it,, cognatus, so near allied to Joab: I cannot do Justice and judgement on him:
dt crd vvb pn31,, fw-la, av av-j vvn p-acp np1: pns11 vmbx vdi n1 cc n1 p-acp pno31:
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1677
Others read it, (and the original well bears it) weak, i.e. of small power to execute justice and Judgement on Joab, and Abishai the sons of Zerviah, who was the Kings Sister: They were principal men;
Others read it, (and the original well bears it) weak, i.e. of small power to execute Justice and Judgement on Joab, and Abishai the Sons of Zeruiah, who was the Kings Sister: They were principal men;
ng2-jn vvb pn31, (cc dt n-jn av vvz pn31) j, n1 pp-f j n1 pc-acp vvi n1 cc n1 p-acp np1, cc np1 dt n2 pp-f np1, r-crq vbds dt ng1 n1: pns32 vbdr j-jn n2;
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1678
had a mighty influence upon the tribe of Judah, and the rest of the tribes were not at this time in confederacy:
had a mighty influence upon the tribe of Judah, and the rest of the tribes were not At this time in confederacy:
vhd dt j n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f dt n2 vbdr xx p-acp d n1 p-acp n1:
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1679
It is disputed by Interpreters, whether David did well in delaying the execution of Justice upon those wilful murtherers;
It is disputed by Interpreters, whither David did well in delaying the execution of justice upon those wilful murderers;
pn31 vbz vvn p-acp n2, cs np1 vdd av p-acp vvg dt n1 pp-f n1 p-acp d j n2;
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1680
They who condemn this act, say, that wilful murtherers should bee taken from the very horns of the Altar,
They who condemn this act, say, that wilful murderers should be taken from the very horns of the Altar,
pns32 r-crq vvb d n1, vvb, cst j n2 vmd vbi vvn p-acp dt j n2 pp-f dt n1,
(5) text (DIV1)
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1681
if they flye to it for shelter and sanctuary, and bee put to death, and that the guilt of blood lay now upon the King, and Kingdome, during Joabs reprieve:
if they fly to it for shelter and sanctuary, and be put to death, and that the guilt of blood lay now upon the King, and Kingdom, during Joabs reprieve:
cs pns32 vvb p-acp pn31 p-acp n1 cc n1, cc vbi vvn p-acp n1, cc cst dt n1 pp-f n1 vvd av p-acp dt n1, cc n1, p-acp npg1 vvi:
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1682
There was from God an absolute, preremptory command: Whoso sheddeth mans blood, by man shall his blood bee shed:
There was from God an absolute, preremptory command: Whoso sheds men blood, by man shall his blood be shed:
pc-acp vbds p-acp np1 dt j, j n1: r-crq vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn:
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1683
For demurs there is no warrant in the Word:
For demurs there is no warrant in the Word:
p-acp n2 pc-acp vbz dx n1 p-acp dt n1:
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1684
They who excuse this act, and apologize for the King, say, To have punished Joab immediately, might have been extreamly prejudicial to King, and Kingdome.
They who excuse this act, and apologise for the King, say, To have punished Joab immediately, might have been extremely prejudicial to King, and Kingdom.
pns32 r-crq vvb d n1, cc vvb p-acp dt n1, vvb, pc-acp vhi vvn np1 av-j, vmd vhi vbn av-jn j p-acp n1, cc n1.
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1685
It is said, when Honorius the Emperour had cut off Stillico his General, that hee had cut off his own hands;
It is said, when Honorius the Emperor had Cut off Stillico his General, that he had Cut off his own hands;
pn31 vbz vvn, c-crq np1 dt n1 vhd vvn a-acp np1 po31 n1, cst pns31 vhd vvn a-acp po31 d n2;
(5) text (DIV1)
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1686
hee never did worthy act after: Joabs punishment was not remitted, but respited:
he never did worthy act After: Joabs punishment was not remitted, but respited:
pns31 av-x vdd j n1 a-acp: npg1 n1 vbds xx vvn, cc-acp vvd:
(5) text (DIV1)
266
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1687
The Law of Executing murtherers doth binde to take the fittest time, not to all times:
The Law of Executing murderers does bind to take the Fittest time, not to all times:
dt n1 pp-f vvg n2 vdz vvi pc-acp vvi dt js n1, xx p-acp d n2:
(5) text (DIV1)
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1688
Not to determine, but without further explication of the termes: I shall now pass to such instructions or conclusions, as flow naturally from the Text,
Not to determine, but without further explication of the terms: I shall now pass to such instructions or conclusions, as flow naturally from the Text,
xx pc-acp vvi, cc-acp p-acp jc n1 pp-f dt n2: pns11 vmb av vvi p-acp d n2 cc n2, c-acp vvb av-j p-acp dt n1,
(5) text (DIV1)
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1689
and are most seasonable for this occasion; they bee in number three. 1 Princes are not priviledged from falling, nor Great men from dying.
and Are most seasonable for this occasion; they be in number three. 1 Princes Are not privileged from falling, nor Great men from dying.
cc vbr av-ds j p-acp d n1; pns32 vbb p-acp n1 crd. crd n2 vbr xx vvn p-acp vvg, ccx j n2 p-acp vvg.
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1690
2 It is every mans duty to take notice of, deeply to bee affected with, 2 It is every men duty to take notice of, deeply to be affected with,
crd pn31 vbz d ng1 n1 pc-acp vvi n1 pp-f, av-jn pc-acp vbi vvn p-acp,
(5) text (DIV1)
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1691
and bitterly to weep over, and lament the falls of Princes, and Great men, especially if they bee good men.
and bitterly to weep over, and lament the falls of Princes, and Great men, especially if they be good men.
cc av-j pc-acp vvi a-acp, cc vvi dt n2 pp-f n2, cc j n2, av-j cs pns32 vbb j n2.
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1692
3 It is a lawful and needful thing to speak honourably of Great men at their Falls and Funerals: 3 It is a lawful and needful thing to speak honourably of Great men At their Falls and Funerals:
crd pn31 vbz dt j cc j n1 pc-acp vvi av-j pp-f j n2 p-acp po32 n2 cc n2:
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1693
King Davids expression affords this position. Of these in their order: And first, and most of the first:
King Davids expression affords this position. Of these in their order: And First, and most of the First:
n1 npg1 n1 vvz d n1. pp-f d p-acp po32 n1: cc ord, cc ds pp-f dt ord:
(5) text (DIV1)
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1694
Doct. 1 Princes are not priviledged from falling, nor Great men from dying. Indeed, Riches are not for every man;
Doct. 1 Princes Are not privileged from falling, nor Great men from dying. Indeed, Riches Are not for every man;
np1 crd n2 vbr xx vvn p-acp vvg, ccx j n2 p-acp vvg. av, n2 vbr xx p-acp d n1;
(5) text (DIV1)
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1695
Honours are not for every man, Learning is not for every man, but death is for every man:
Honours Are not for every man, Learning is not for every man, but death is for every man:
ng1 vbr xx p-acp d n1, n1 vbz xx p-acp d n1, cc-acp n1 vbz p-acp d n1:
(5) text (DIV1)
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1696
This is the end of all men, so saith the wise man, Eccles. 7.3.This is the end of all men, so Says the wise man, Eccles. 7.3.
d vbz dt n1 pp-f d n2, av vvz dt j n1, np1 crd.
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1697
Death, like the Duke of Parma's sword, knows no difference twixt robes, and raggs, twixt Prince, and Peasant:
Death, like the Duke of Parma's sword, knows no difference betwixt robes, and rags, betwixt Prince, and Peasant:
n1, av-j dt n1 pp-f npg1 n1, vvz dx n1 p-acp n2, cc n2, p-acp n1, cc n1:
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1698
In the common bagge of mortality the Rook is check-mate with the King:
In the Common bag of mortality the Rook is checkmate with the King:
p-acp dt j n1 pp-f n1 dt n1 vbz vvi p-acp dt n1:
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1699
The mortal Sythe (saith one) is Master of the Royal Scepter, it mows down the Lillyes of the Crown,
The Mortal Sith (Says one) is Master of the Royal Sceptre, it mows down the Lillies of the Crown,
dt j-jn c-acp (vvz pi) vbz n1 pp-f dt j n1, pn31 vvz a-acp dt n2 pp-f dt n1,
(5) text (DIV1)
268
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1700
as well as the Grass of the Field:
as well as the Grass of the Field:
c-acp av c-acp dt n1 pp-f dt n1:
(5) text (DIV1)
268
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1701
Though Machiavels policy, Catalin's activity, Hectors valour, with the Martial prowesse of Menelaus, and Agamemnon, should concenter in one man,
Though Machiavels policy, Catalin's activity, Hectors valour, with the Martial prowess of Menelaus, and Agamemnon, should concenter in one man,
cs vvz n1, npg1 n1, npg1 n1, p-acp dt j n1 pp-f np1, cc np1, vmd jc-jn p-acp crd n1,
(5) text (DIV1)
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1702
yet could hee not escape the jaws of death: Notable is that Text, Eccles. 8.8. of which I may say As Chrisostome doth of that, John 5. It is locus multi auri plenus, non tamen omnibus in promptu est.
yet could he not escape the Jaws of death: Notable is that Text, Eccles. 8.8. of which I may say As Chrysostom does of that, John 5. It is locus multi auri plenus, non tamen omnibus in promptu est.
av vmd pns31 xx vvi dt n2 pp-f n1: j vbz d n1, np1 crd. pp-f r-crq pns11 vmb vvi p-acp np1 vdz pp-f cst, np1 crd pn31 vbz fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la p-acp fw-la fw-la.
(5) text (DIV1)
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1703
There is no man that hath power over the Spirit, to retain the Spirit, neither hath hee power in the day of Death:
There is no man that hath power over the Spirit, to retain the Spirit, neither hath he power in the day of Death:
pc-acp vbz dx n1 cst vhz n1 p-acp dt n1, pc-acp vvi dt n1, av-dx vhz pns31 n1 p-acp dt n1 pp-f n1:
(5) text (DIV1)
268
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1704
There is no discharge in that war;
There is no discharge in that war;
pc-acp vbz dx n1 p-acp d n1;
(5) text (DIV1)
268
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1705
in this war the presse is so strict, that no one is exempted, no dispensation can bee procured:
in this war the press is so strict, that no one is exempted, no Dispensation can be procured:
p-acp d n1 dt n1 vbz av j, cst dx crd vbz vvn, dx n1 vmb vbi vvn:
(5) text (DIV1)
268
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1706
If the Tenant would go for his Lord: Hee shall not bee accepted, the Lord must serve for himself:
If the Tenant would go for his Lord: He shall not be accepted, the Lord must serve for himself:
cs dt n1 vmd vvi p-acp po31 n1: pns31 vmb xx vbi vvn, dt n1 vmb vvi p-acp px31:
(5) text (DIV1)
268
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1707
it the Father would go for his child (as David would for his Son: Would God I had dyed for thee, O Absalom my son, my son:
it the Father would go for his child (as David would for his Son: Would God I had died for thee, Oh Absalom my son, my son:
pn31 dt n1 vmd vvi p-acp po31 n1 (c-acp np1 vmd p-acp po31 n1: vmd np1 pns11 vhd vvn p-acp pno21, uh np1 po11 n1, po11 n1:
(5) text (DIV1)
268
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1708
) Hee will not passe, nor please; the child must go himself; no bribes will here prevail;
) He will not pass, nor please; the child must go himself; no Bribes will Here prevail;
) pns31 vmb xx vvi, ccx vvb; dt n1 vmb vvi px31; dx n2 vmb av vvi;
(5) text (DIV1)
268
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1709
no protection from the Prince can here bee read.
no protection from the Prince can Here be read.
dx n1 p-acp dt n1 vmb av vbi vvn.
(5) text (DIV1)
268
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1710
Memorable is that of Augustin; Fratres intendat charitas vestra, resistitur ignibus undis, ferro resistitur potestatibus & regibus, venit una mors, & quis ei resistit: Memorable is that of Augustin; Brothers intendat charitas Vestra, resistitur ignibus undis, Ferro resistitur potestatibus & regibus, venit una mors, & quis ei resistit:
j vbz d pp-f np1; fw-la fw-la fw-la fw-es, fw-la fw-la fw-la, fw-la fw-la fw-mi cc fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la:
(5) text (DIV1)
269
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1711
If your houses bee fired, by good help they may bee quenched;
If your houses be fired, by good help they may be quenched;
cs po22 n2 vbb vvn, p-acp j n1 pns32 vmb vbi vvn;
(5) text (DIV1)
269
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1712
if the Sea break out, by art and industry it may bee, the breach will bee repaired:
if the Sea break out, by art and industry it may be, the breach will be repaired:
cs dt n1 vvb av, p-acp n1 cc n1 pn31 vmb vbi, dt n1 vmb vbi vvn:
(5) text (DIV1)
269
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1713
It Princes invade, by power, and policy they may bee repulsed; if Devils from Hell shall tempt, by assistance from Heaven they may bee resisted;
It Princes invade, by power, and policy they may be repulsed; if Devils from Hell shall tempt, by assistance from Heaven they may be resisted;
pn31 n2 vvi, p-acp n1, cc n1 pns32 vmb vbi vvn; cs n2 p-acp n1 vmb vvi, p-acp n1 p-acp n1 pns32 vmb vbi vvn;
(5) text (DIV1)
269
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1714
but death comes into the royal Pallaces, into our meaner Cottages, and none resists that King of Terrours.
but death comes into the royal Palaces, into our meaner Cottages, and none resists that King of Terrors.
cc-acp n1 vvz p-acp dt j n2, p-acp po12 jc n2, cc pix vvz d n1 pp-f n2.
(5) text (DIV1)
269
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1715
I read of one (and besides him of none) in Scripture, who had a lease of his life, for fifteen years;
I read of one (and beside him of none) in Scripture, who had a lease of his life, for fifteen Years;
pns11 vvb pp-f pi (cc p-acp pno31 pp-f pi) p-acp n1, r-crq vhd dt n1 pp-f po31 n1, p-acp crd n2;
(5) text (DIV1)
270
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1716
but as that expired hee died: Of those worthy Patriarcks before the flood, they who lived longest dyed at last:
but as that expired he died: Of those worthy Patriarchs before the flood, they who lived longest died At last:
cc-acp c-acp cst vvd pns31 vvd: pp-f d j n2 p-acp dt n1, pns32 r-crq vvd js vvn p-acp ord:
(5) text (DIV1)
270
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1717
Of every one it is said: And hee dyed: Enoch is only excepted, Gen. 5.24. of whom I may say, hee lived like an Angel, and died not like a man;
Of every one it is said: And he died: Enoch is only excepted, Gen. 5.24. of whom I may say, he lived like an Angel, and died not like a man;
pp-f d pi pn31 vbz vvn: cc pns31 vvd: np1 vbz av-j vvn, np1 crd. pp-f ro-crq pns11 vmb vvi, pns31 vvd av-j dt n1, cc vvd xx av-j dt n1;
(5) text (DIV1)
270
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1718
but privilegia non sunt amplianda; his translation was equivalent to our dissolution, moritur, & qui demutatus est, saith Drusius.
but privilegia non sunt amplianda; his Translation was equivalent to our dissolution, moritur, & qui demutatus est, Says Drusius.
cc-acp fw-la fw-fr fw-la fw-mi; po31 n1 vbds j p-acp po12 n1, fw-la, cc fw-la fw-la fw-la, vvz np1.
(5) text (DIV1)
270
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1719
Death conquered him who was the great Conquerour of the Jews, and though hee querulously accused Heaven that hee must dye, not having deserved it,
Death conquered him who was the great Conqueror of the jews, and though he querulously accused Heaven that he must die, not having deserved it,
n1 vvd pno31 r-crq vbds dt j n1 pp-f dt np2, cc cs pns31 av-j vvd n1 cst pns31 vmb vvi, xx vhg vvn pn31,
(5) text (DIV1)
271
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1720
yet hee escapes not upon that score and plea.
yet he escapes not upon that score and plea.
av pns31 vvz xx p-acp d n1 cc n1.
(5) text (DIV1)
271
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1721
In Scripture you read of one, who was NONLATINALPHABET and NONLATINALPHABET, without Father, and without Mother, having neither beginning of dayes,
In Scripture you read of one, who was and, without Father, and without Mother, having neither beginning of days,
p-acp n1 pn22 vvb pp-f crd, r-crq vbds cc, p-acp n1, cc p-acp n1, vhg dx n1 pp-f n2,
(5) text (DIV1)
272
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1722
nor end of life, yet this man dyed;
nor end of life, yet this man died;
ccx n1 pp-f n1, av d n1 vvd;
(5) text (DIV1)
272
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1723
how is it possible that wee should ever live, when such as hee doth dye?
how is it possible that we should ever live, when such as he does die?
q-crq vbz pn31 j cst pns12 vmd av vvi, c-crq d c-acp pns31 vdz vvi?
(5) text (DIV1)
272
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1724
What shall I cry, said the Seraphick Prophet? Cry, All Flesh is Grasse; Cry, Most are deaf on this ear, they will not hear, nor heed:
What shall I cry, said the Seraphic Prophet? Cry, All Flesh is Grass; Cry, Most Are deaf on this ear, they will not hear, nor heed:
q-crq vmb pns11 vvi, vvd dt j n1? n1, d n1 vbz n1; vvb, av-ds vbr j p-acp d n1, pns32 vmb xx vvi, ccx n1:
(5) text (DIV1)
273
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1725
All Flesh, the flesh of Kings and Counsellors, the flesh of Princes, and Potentates, the flesh of Martyrs, and Confessors: All Flesh is Grasse.
All Flesh, the Flesh of Kings and Counsellors, the Flesh of Princes, and Potentates, the Flesh of Martyrs, and Confessors: All Flesh is Grass.
d n1, dt n1 pp-f n2 cc n2, dt n1 pp-f n2, cc n2, dt n1 pp-f n2, cc n2: d n1 vbz n1.
(5) text (DIV1)
273
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1726
It is disputed in the Schools whether Jesus Christ, so soon as ever hee was born into the world, lay under a necessity of dying? Scotus boldly asserts it:
It is disputed in the Schools whither jesus christ, so soon as ever he was born into the world, lay under a necessity of dying? Scotus boldly asserts it:
pn31 vbz vvn p-acp dt n2 cs np1 np1, av av c-acp av pns31 vbds vvn p-acp dt n1, vvb p-acp dt n1 pp-f vvg? np1 av-j n2 pn31:
(5) text (DIV1)
274
Page 209
1727
Si homo non peccasset, Christum fuisse incarnatum, inter homines habitaturum & moriturum, &c. and Estius hath this passage in answer to it:Si homo non peccasset, Christ Fuisse incarnatum, inter homines habitaturum & moriturum, etc. and Estius hath this passage in answer to it:
fw-mi fw-la fw-fr fw-la, np1 fw-la fw-la, fw-la fw-la fw-la cc fw-la, av cc np1 vhz d n1 p-acp n1 p-acp pn31:
(5) text (DIV1)
274
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1728
Si Christus violenta morte occisus non fuisset, tandem tamen senectute defecturus ac moriturus fuisset, &c. I shall wave this,Si Christus violenta morte Occisus non fuisset, tandem tamen senectute defecturus ac Moriturus fuisset, etc. I shall wave this,
fw-mi fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, av pns11 vmb vvi d,
(5) text (DIV1)
274
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1729
and only acquaint you with that other by them discussed:
and only acquaint you with that other by them discussed:
cc av-j vvi pn22 p-acp d j-jn p-acp pno32 vvn:
(5) text (DIV1)
274
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1730
whether Adam in Innocency was subject to mortality? Vossius excellently handleth this, and will give satisfaction to his reader.
whither Adam in Innocency was Subject to mortality? Voss excellently handleth this, and will give satisfaction to his reader.
cs np1 p-acp n1 vbds j-jn p-acp n1? np1 av-j vvz d, cc vmb vvi n1 p-acp po31 n1.
(5) text (DIV1)
274
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1731
There is a threefold Immortality (as some.) A simple, independent, primitive, essential Immortality: This is proper to God alone, 1 Tim. 6.16. A dependent, derivative Immortality, this is peculiar to Angels, and rational souls.
There is a threefold Immortality (as Some.) A simple, independent, primitive, essential Immortality: This is proper to God alone, 1 Tim. 6.16. A dependent, derivative Immortality, this is peculiar to Angels, and rational Souls.
pc-acp vbz dt j n1 (c-acp d.) dt j, j-jn, j, j n1: d vbz j p-acp np1 av-j, crd np1 crd. dt j-jn, j-jn n1, d vbz j p-acp n2, cc j n2.
(5) text (DIV1)
275
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1732
An Immortality by the power or gift, by the mercy or Justice of God. This is proper to the bodies of the just, and unjust, after their resurrection:
an Immortality by the power or gift, by the mercy or justice of God. This is proper to the bodies of the just, and unjust, After their resurrection:
dt n1 p-acp dt n1 cc n1, p-acp dt n1 cc n1 pp-f np1. d vbz j p-acp dt n2 pp-f dt j, cc j, c-acp po32 n1:
(5) text (DIV1)
275
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1733
As for mans body in the state of Innocency; it had a conditional, not an absolute Immortality:
As for men body in the state of Innocency; it had a conditional, not an absolute Immortality:
c-acp c-acp ng1 n1 p-acp dt n1 pp-f n1; pn31 vhd dt j, xx dt j n1:
(5) text (DIV1)
275
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1734
His life should last as long as his obedience; His life should last as long as his Obedience;
po31 n1 vmd vvi c-acp av-j c-acp po31 n1;
(5) text (DIV1)
275
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1735
hee had a possibility not to dye, not an impossibility to dye, as the Schoolmen speak.
he had a possibility not to die, not an impossibility to die, as the Schoolmen speak.
pns31 vhd dt n1 xx pc-acp vvi, xx dt n1 pc-acp vvi, c-acp dt n2 vvb.
(5) text (DIV1)
275
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1736
Si Adam non peccasset, mortem non gustasset: Si Adam non peccasset, mortem non gustasset:
fw-mi np1 fw-fr fw-la, fw-la fw-fr fw-la:
(5) text (DIV1)
275
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1737
I say with Augustin: It is out of doubt, Adams ingagements to God were great, his communion with God was sweet, his knowledge of God was clear,
I say with Augustin: It is out of doubt, Adams engagements to God were great, his communion with God was sweet, his knowledge of God was clear,
pns11 vvb p-acp np1: pn31 vbz av pp-f n1, npg1 n2 p-acp np1 vbdr j, po31 n1 p-acp np1 vbds j, po31 n1 pp-f np1 vbds j,
(5) text (DIV1)
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1738
but his injoyment of God was not sure; Hee might fall, and being fallen, must die;
but his enjoyment of God was not sure; He might fallen, and being fallen, must die;
cc-acp po31 n1 pp-f np1 vbds xx j; pns31 vmd vvi, cc vbg vvn, vmb vvi;
(5) text (DIV1)
275
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1739
but had hee never sinned, hee had never dyed: How ever it was, or would have been with him:
but had he never sinned, he had never died: How ever it was, or would have been with him:
cc-acp vhd pns31 av-x vvd, pns31 vhd av-x vvn: c-crq av pn31 vbds, cc vmd vhi vbn p-acp pno31:
(5) text (DIV1)
275
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1740
It is sure, wee must all dye, and bee as water spilt upon the ground. Notable is that of Gregory Thaumaturg, NONLATINALPHABET;
It is sure, we must all die, and be as water spilled upon the ground. Notable is that of Gregory Thaumaturg,;
pn31 vbz j, pns12 vmb d vvi, cc vbi c-acp n1 vvn p-acp dt n1. j vbz d pp-f np1 np1,;
(5) text (DIV1)
275
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1741
none can bee found of that strength and policy, as to divert the Messenger of death;
none can be found of that strength and policy, as to divert the Messenger of death;
pix vmb vbi vvn pp-f d n1 cc n1, c-acp pc-acp vvi dt n1 pp-f n1;
(5) text (DIV1)
276
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1742
and Photius in an Epistle to Taracius Patricius his Brother, comforting him mourning for his deceased Daughter, NONLATINALPHABET, &c. and a little after speaking of death, NONLATINALPHABET:
and Photius in an Epistle to Taracius Patricius his Brother, comforting him mourning for his deceased Daughter,, etc. and a little After speaking of death,:
cc np1 p-acp dt n1 p-acp np1 np1 po31 n1, vvg pno31 n1 p-acp po31 j-vvn n1,, av cc dt j p-acp vvg pp-f n1,:
(5) text (DIV1)
276
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1743
It is no new thing, no paradox to tell of mens mortality, NONLATINALPHABET, &c. It is one of Solomons sacred Aphorism's: It is no new thing, no paradox to tell of men's mortality,, etc. It is one of Solomons sacred Aphorism's:
pn31 vbz dx j n1, dx n1 pc-acp vvi pp-f ng2 n1,, av pn31 vbz crd pp-f np1 j npg1:
(5) text (DIV1)
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1744
The rich and the poor meet together; sometimes in the same bed, and at the same board; The rich and the poor meet together; sometime in the same Bed, and At the same board;
dt j cc dt j vvi av; av p-acp dt d n1, cc p-acp dt d n1;
(5) text (DIV1)
277
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1745
ever on the same earth, and in the same world: Kings live not in the highest, Nobles in the middle, poor men in the lowest, but all in one region:
ever on the same earth, and in the same world: Kings live not in the highest, Nobles in the middle, poor men in the lowest, but all in one region:
av p-acp dt d n1, cc p-acp dt d n1: n2 vvb xx p-acp dt js, n2-j p-acp dt n-jn, j n2 p-acp dt js, cc-acp d p-acp crd n1:
(5) text (DIV1)
277
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1746
All meet together in the grave; this is commune hominum diversorium, the common Inne of all mankinde;
All meet together in the grave; this is commune hominum diversorium, the Common Inn of all mankind;
d vvb av p-acp dt n1; d vbz j fw-la fw-la, dt j n1 pp-f d n1;
(5) text (DIV1)
277
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1747
The Scripture and the Sepulchre know no difference. It is not the royalty of the Pallace;
The Scripture and the Sepulchre know no difference. It is not the royalty of the Palace;
dt n1 cc dt n1 vvb dx n1. pn31 vbz xx dt n1 pp-f dt n1;
(5) text (DIV1)
277
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1748
it is not the pomp and Majesty of the Prince, nor the piety of the Prophet;
it is not the pomp and Majesty of the Prince, nor the piety of the Prophet;
pn31 vbz xx dt n1 cc n1 pp-f dt n1, ccx dt n1 pp-f dt n1;
(5) text (DIV1)
278
Page 212
1749
it is not the noblenesse of your birth; it is not the pregnancy of your parts, that can exempt you from Death;
it is not the nobleness of your birth; it is not the pregnancy of your parts, that can exempt you from Death;
pn31 vbz xx dt n1 pp-f po22 n1; pn31 vbz xx dt n1 pp-f po22 n2, cst vmb vvi pn22 p-acp n1;
(5) text (DIV1)
278
Page 212
1750
nor priviledge persons of quality from Mortality.
nor privilege Persons of quality from Mortality.
ccx n1 n2 pp-f n1 p-acp n1.
(5) text (DIV1)
278
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1751
For all your Princely houses, your vast estates, your high descent, your great authority and command, your famous victories:
For all your Princely houses, your vast estates, your high descent, your great Authority and command, your famous victories:
p-acp d po22 j n2, po22 j n2, po22 j n1, po22 j n1 cc n1, po22 j n2:
(5) text (DIV1)
279
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1752
The Grave shall bee your bed, sheets shall bee your shrines, the clods of the vallyes shall bee your cover, the Grasse shall bee your carpet, death will demand his due; The Grave shall be your Bed, sheets shall be your shrines, the clods of the valleys shall be your cover, the Grass shall be your carpet, death will demand his due;
dt j vmb vbi po22 n1, n2 vmb vbi po22 vvz, dt n2 pp-f dt n2 vmb vbi po22 n1, dt n1 vmb vbi po22 n1, n1 vmb vvi po31 j-jn;
(5) text (DIV1)
279
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1753
from his sentence, there is no appeal, from his arrest no bale.
from his sentence, there is no appeal, from his arrest no bale.
p-acp po31 n1, pc-acp vbz dx n1, p-acp po31 n1 dx n1.
(5) text (DIV1)
279
Page 212
1754
It is not Hippocrates, or Paracelsus, not mortal men, nor mortal means, that can keep you an hour in life, beyond the prefixed time of death: It is not Hippocrates, or Paracelsus, not Mortal men, nor Mortal means, that can keep you an hour in life, beyond the prefixed time of death:
pn31 vbz xx np1, cc np1, xx j-jn n2, ccx j-jn n2, cst vmb vvi pn22 dt n1 p-acp n1, p-acp dt j-vvn n1 pp-f n1:
(5) text (DIV1)
280
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1755
What is man? the noblest, wisest, learnedst man? hee is NONLATINALPHABET, regula, ac mensura omnium animantium;
What is man? the Noblest, Wisest, Learnedest man? he is, regula, ac Mensura omnium Animantium;
q-crq vbz n1? dt js, js, js n1? pns31 vbz, fw-la, fw-la fw-es fw-la fw-la;
(5) text (DIV1)
280
Page 212
1756
whatever excellencies bee scattered in the other creatures, are summed up in man: Seneca propounds that question, and gives the answer:
whatever excellencies be scattered in the other creatures, Are summed up in man: Senecca propounds that question, and gives the answer:
r-crq n2 vbb vvn p-acp dt j-jn n2, vbr vvn a-acp p-acp n1: np1 vvz d n1, cc vvz dt n1:
(5) text (DIV1)
280
Page 212
1757
quodlibet quassum vas, imbecillum corpus & fragile, nudum suapte natura ad omnem fortunae contumeliam projectum, cujuslibet ferae pabulum ex infirmis fluidis { que } contextum, &c. what is life? it is but a vapour, a little warm breath (as one saith) tun'd in and out by the nostrils, a very narrow passage, and soon stopped: Alas! quodlibet quassum vas, imbecillum corpus & fragile, Nudum Suapte Nature ad omnem Fortunae contumeliam projectum, cujuslibet ferae pabulum ex infirmis fluidis { que } contextum, etc. what is life? it is but a vapour, a little warm breath (as one Says) tuned in and out by the nostrils, a very narrow passage, and soon stopped: Alas!
n1 fw-la fw-la, fw-la fw-la cc j, fw-la vvd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la, av q-crq vbz n1? pn31 vbz p-acp dt n1, dt j j n1 (c-acp pi vvz) vvd p-acp cc av p-acp dt n2, dt j j n1, cc av vvn: uh!
(5) text (DIV1)
280
Page 213
1758
wee blow away our lives, as often as wee blow away our breathes;
we blow away our lives, as often as we blow away our breathes;
pns12 vvb av po12 n2, c-acp av c-acp pns12 vvb av po12 n2;
(5) text (DIV1)
280
Page 213
1759
who can admire that men live no longer? rather wee may admire, that wee dye no sooner;
who can admire that men live no longer? rather we may admire, that we die no sooner;
r-crq vmb vvi d n2 vvb av-dx av-jc? av pns12 vmb vvi, cst pns12 vvb dx av-c;
(5) text (DIV1)
280
Page 213
1760
wee were old enough to dye, so soon as ever wee began to live. In the 6th.
we were old enough to die, so soon as ever we began to live. In the 6th.
pns12 vbdr j av-d pc-acp vvi, av av c-acp av pns12 vvd pc-acp vvi. p-acp dt ord.
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1761
of the Revelations wee read of four Horses, Of a White Horse, on him sate Truth, verse 2. Of a Red Horse, on him sate War, vers. 4. Of a Black Horse, on him sate Famine, vers. 5. Of a Pale Horse, on him rides Death, vers. 8.
of the Revelations we read of four Horses, Of a White Horse, on him sat Truth, verse 2. Of a Read Horse, on him sat War, vers. 4. Of a Black Horse, on him sat Famine, vers. 5. Of a Pale Horse, on him rides Death, vers. 8.
pp-f dt n2 pns12 vvb pp-f crd n2, pp-f dt j-jn n1, p-acp pno31 vvd n1, n1 crd pp-f dt j-jn n1, p-acp pno31 vvd n1, fw-la. crd pp-f dt j-jn n1, p-acp pno31 vvd n1, fw-la. crd pp-f dt j n1, p-acp pno31 vvz n1, fw-la. crd
(5) text (DIV1)
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1762
As Men, so Death rides, either for greater pomp, or for greater speed, or for greater strength:
As Men, so Death rides, either for greater pomp, or for greater speed, or for greater strength:
p-acp n2, av n1 vvz, av-d p-acp jc n1, cc p-acp jc n1, cc p-acp jc n1:
(5) text (DIV1)
282
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1763
Wee are all posting towards Death, and Death is mounted riding towards us: It is not possible but wee shall meet:
we Are all posting towards Death, and Death is mounted riding towards us: It is not possible but we shall meet:
pns12 vbr av-d vvg p-acp n1, cc n1 vbz vvn vvg p-acp pno12: pn31 vbz xx j p-acp pns12 vmb vvi:
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282
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1764
As there is a Terra, quam terimus, and a Terra, quam quaerimus, and a Terra, quam gerimus; so there is a Terra, quae e•imus: Dust wee are, high and low,
As there is a Terra, quam terimus, and a Terra, quam Seeking, and a Terra, quam gerimus; so there is a Terra, Quae e•imus: Dust we Are, high and low,
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(5) text (DIV1)
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1765
and unto dust wee must return: Will you have Authentick Testimonies, and clear Instances: Consult, Josh. 23.14. Joshua a worthy Prince, a truly valiant and victorious General, a mirrour of piety, and magnanimity, speaking of Death.
and unto dust we must return: Will you have Authentic Testimonies, and clear Instances: Consult, Josh. 23.14. joshua a worthy Prince, a truly valiant and victorious General, a mirror of piety, and magnanimity, speaking of Death.
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1766
Behold, saith hee, I am going this day the way of all the Earth; Consult that speech of holy Job chap. 30.23. I know thou wilt bring mee to death; Behold, Says he, I am going this day the Way of all the Earth; Consult that speech of holy Job chap. 30.23. I know thou wilt bring me to death;
vvb, vvz pns31, pns11 vbm vvg d n1 dt n1 pp-f d dt n1; vvb d n1 pp-f j np1 n1 crd. pns11 vvb pns21 vm2 vvi pno11 p-acp n1;
(5) text (DIV1)
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1767
and death will bring mee to the grave, which is the house appointed for all the living, and stored with Myriads of the dead, and Job 3.13,14. Then had I been at rest with Kings and Counsellors of the earth, which built desolate places for themselves:
and death will bring me to the grave, which is the house appointed for all the living, and stored with Myriads of the dead, and Job 3.13,14. Then had I been At rest with Kings and Counsellors of the earth, which built desolate places for themselves:
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1768
Take one for all, Psal. 82.6. I have said, yee are Gods, and the children of the most high, but yee shall dye like men.
Take one for all, Psalm 82.6. I have said, ye Are God's, and the children of the most high, but ye shall die like men.
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1769
Plotinus thinks the stars have eyes, and see us ears, and hear us: It cannot bee thought (saith hee) but that they are Gods; certainly the stars; are not Gods; but those Gods are stars; Plotinus thinks the Stars have eyes, and see us ears, and hear us: It cannot be Thought (Says he) but that they Are God's; Certainly the Stars; Are not God's; but those God's Are Stars;
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(5) text (DIV1)
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1770
stars of the first magnitude, but they may bee numbred amongst the Sporades, they are wandring stars, they cannot long keep their station:
Stars of the First magnitude, but they may be numbered among the Sporades, they Are wandering Stars, they cannot long keep their station:
n2 pp-f dt ord n1, cc-acp pns32 vmb vbi vvn p-acp dt np1, pns32 vbr vvg n2, pns32 vmbx av-j vvi po32 n1:
(5) text (DIV1)
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1771
Their daies upon earth are but a shadow, and there is no long abiding.
Their days upon earth Are but a shadow, and there is no long abiding.
po32 n2 p-acp n1 vbr p-acp dt n1, cc pc-acp vbz dx j n-vvg.
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1772
Hormisda observed, that in Rome (that everlasting City, as Am. Marcellinus called it) men dyed, as in other places:Hormisdas observed, that in Room (that everlasting city, as Am. Marcellinus called it) men died, as in other places:
np1 vvn, cst p-acp vvb (cst j n1, c-acp np1 np1 vvd pn31) n1 vvd, c-acp p-acp j-jn n2:
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1773
Where is that Wisdome, which folly hath not tainted? that Honour, which envy hath not stained? that Strength, which sicknesse hath not impaired? where is the body, which bad humours never molested? the beauty, that age shall not,
Where is that Wisdom, which folly hath not tainted? that Honour, which envy hath not stained? that Strength, which sickness hath not impaired? where is the body, which bad humours never molested? the beauty, that age shall not,
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(5) text (DIV1)
284
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1774
or hath not defaced? The Prince or Great man that is not fallen, or shall not fall one day in Israel? — Hoc muta cadavera clamant.
or hath not defaced? The Prince or Great man that is not fallen, or shall not fallen one day in Israel? — Hoc muta Cadavera clamant.
cc vhz xx vvn? dt n1 cc j n1 cst vbz xx vvn, cc vmb xx vvi crd n1 p-acp np1? — fw-la fw-la fw-la fw-fr.
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1775
Arguments to convince, I need not sure to urge or inlarge, nor do I purpose to produce, or press many.
Arguments to convince, I need not sure to urge or enlarge, nor do I purpose to produce, or press many.
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(5) text (DIV1)
285
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1776
The decree is sealed, the sentence shall never bee reversed. Moth Tamuth: yee shall die the death, or in dying yee shall dye;
The Decree is sealed, the sentence shall never be reversed. Moth Tamuth: ye shall die the death, or in dying ye shall die;
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(5) text (DIV1)
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1777
you have tasted the forbidden fruit: Is there not with you, even with you, Yee Princes and Great men:
you have tasted the forbidden fruit: Is there not with you, even with you, Ye Princes and Great men:
pn22 vhb vvn dt j-vvn n1: vbz pc-acp xx p-acp pn22, av p-acp pn22, pn22 n2 cc j n2:
(5) text (DIV1)
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1778
Is there not with you sin against the Lord; were not you sinners as soon as Creatures:
Is there not with you since against the Lord; were not you Sinners as soon as Creatures:
vbz pc-acp xx p-acp pn22 n1 p-acp dt n1; vbdr xx pn22 n2 a-acp av c-acp n2:
(5) text (DIV1)
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1779
It is appointed for all men once to dye: Lazarus dyed twice, but sure all once. Alas!It is appointed for all men once to die: Lazarus died twice, but sure all once. Alas!
pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi: np1 vvd av, cc-acp av-j d a-acp. uh!
(5) text (DIV1)
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1780
you carry death about you every day, and every way; Death in its causes, and in its symptoms;
you carry death about you every day, and every Way; Death in its Causes, and in its symptoms;
pn22 vvb n1 p-acp pn22 d n1, cc d n1; n1 p-acp po31 n2, cc p-acp po31 n2;
(5) text (DIV1)
287
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1781
Death runs, rides, and walks hand in hand with you: your sins (in short) will bring you as low as the dust:
Death runs, rides, and walks hand in hand with you: your Sins (in short) will bring you as low as the dust:
n1 vvz, vvz, cc vvz n1 p-acp n1 p-acp pn22: po22 n2 (p-acp j) vmb vvi pn22 p-acp j c-acp dt n1:
(5) text (DIV1)
287
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1782
your sins commonly are not common sins, and it may bee your falls shall not bee common falls;
your Sins commonly Are not Common Sins, and it may be your falls shall not be Common falls;
po22 n2 av-j vbr xx j n2, cc pn31 vmb vbi po22 n2 vmb xx vbi j n2;
(5) text (DIV1)
287
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1783
they may bee much sooner and sadder than others: Every man living shall have his fit of dying;
they may be much sooner and sadder than Others: Every man living shall have his fit of dying;
pns32 vmb vbi av-d av-c cc jc cs n2-jn: d n1 j-vvg vmb vhi po31 n1 pp-f vvg;
(5) text (DIV1)
287
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1784
God hath appointed it, his counsel shall stand. Behold the Rock whence you were digged: Consider your original, the matter and mettle of which you are composed:
God hath appointed it, his counsel shall stand. Behold the Rock whence you were dug: Consider your original, the matter and mettle of which you Are composed:
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(5) text (DIV1)
287
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1785
Dust yee are, ex pulvere limoso & lutoso; you must bee meat for Worms, before you can bee mates for Angels:
Dust ye Are, ex pulvere limoso & lutoso; you must be meat for Worms, before you can be mates for Angels:
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1786
May not you say of your selves, as did those poor, distressed, oppressed ones, Neh. 5.5. Our flesh is as the flesh of our Brethren, and all flesh is grasse;
May not you say of your selves, as did those poor, distressed, oppressed ones, Neh 5.5. Our Flesh is as the Flesh of our Brothers, and all Flesh is grass;
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(5) text (DIV1)
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1787
which in the morning though green and flourishing, yet in the evening cut down, it is withering:
which in the morning though green and flourishing, yet in the evening Cut down, it is withering:
r-crq p-acp dt n1 c-acp j-jn cc j-vvg, av p-acp dt n1 vvn a-acp, pn31 vbz vvg:
(5) text (DIV1)
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1788
Our skins and bloods are much alike, omnis sanguis est concolor, cutem habemus communem, si non vestem:
Our skins and bloods Are much alike, omnis sanguis est concolor, cutem habemus communem, si non Vestment:
po12 n2 cc n2 vbr av-d av-j, fw-la fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-fr vvi:
(5) text (DIV1)
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1789
wherein are you from others differenced;
wherein Are you from Others differenced;
c-crq vbr pn22 p-acp n2-jn vvn;
(5) text (DIV1)
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1790
only a few chips more are taken off, which makes you something neater, but more tender and weaker:
only a few chips more Are taken off, which makes you something neater, but more tender and Weaker:
av-j dt d n2 n1 vbr vvn a-acp, r-crq vvz pn22 pi jc, cc-acp av-dc j cc jc:
(5) text (DIV1)
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1791
Or is the difference in your empty Names and Titles of honour, which are as mortal as your selves.
Or is the difference in your empty Names and Titles of honour, which Are as Mortal as your selves.
cc vbz dt n1 p-acp po22 j n2 cc n2 pp-f n1, r-crq vbr a-acp j-jn c-acp po22 n2.
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1792
Notable is that of Seneca, Conditor ille generis humani non natalibus, nec nominum claritate nos distinxit, nisi cum sumus:
Notable is that of Senecca, Conditor Isle Generis Humani non Nativity, nec nominum claritate nos distinxit, nisi cum sumus:
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1793
aequat omnes cinis, &c. — Jactet nunc stemmata gentis, Ignotos extrema dies insignibus aequat. Behold the diseases, the sicknesses under which you have sometimes laboured; aequat omnes Cinis, etc. — Jactet nunc stemmata gentis, Ignotos extrema dies insignibus aequat. Behold the diseases, the Sicknesses under which you have sometime laboured;
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(5) text (DIV1)
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1794
who can enumerate the maladies, the Aches, pains, the Leprosy, Dropsy, Stone, strangury, to which you are exposed? Notable is that of Plutarch, NONLATINALPHABET;
who can enumerate the maladies, the Aches, pains, the Leprosy, Dropsy, Stone, strangury, to which you Are exposed? Notable is that of Plutarch,;
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(5) text (DIV1)
290
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1795
the Velvet Slip-shooe is sometimes molested with the Gout: the Diadem cures not an aching head, nor the chain of gold the tooth-ach;
the Velvet Slip-shooe is sometime molested with the Gout: the Diadem cures not an aching head, nor the chain of gold the toothache;
dt n1 n1 vbz av vvn p-acp dt n1: dt n1 vvz xx dt j-vvg n1, ccx dt n1 pp-f n1 dt n1;
(5) text (DIV1)
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1796
And are not these Symbola, or singultus morientis naturae? But I proceed to the Application of this momentous Truth;
And Are not these Symbols, or singultus morientis naturae? But I proceed to the Application of this momentous Truth;
cc vbr xx d np1, cc fw-la fw-la fw-la? cc-acp pns11 vvb p-acp dt n1 pp-f d j n1;
(5) text (DIV1)
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1797
mine eye is most on that, but how to apply it to persons of quality, I am yet to learn:
mine eye is most on that, but how to apply it to Persons of quality, I am yet to Learn:
po11 n1 vbz av-ds p-acp d, cc-acp c-crq pc-acp vvi pn31 p-acp n2 pp-f n1, pns11 vbm av pc-acp vvi:
(5) text (DIV1)
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1798
I may say of this subject, as Bellarmin did of his book, de Arte bene moriendi, non allicit ad audiendum, absterret potius praesertim viros magnos sive principatu politico, sive sacro, &c. but as Augustin called on his,
I may say of this Subject, as Bellarmin did of his book, de Arte bene moriendi, non allicit ad audiendum, absterret potius Especially viros Magnos sive principatu politico, sive Sacred, etc. but as Augustin called on his,
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(5) text (DIV1)
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1799
so shall I on my godly hearers;
so shall I on my godly hearers;
av vmb pns11 p-acp po11 j n2;
(5) text (DIV1)
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1800
orate pro nobis fratres, ut quod videndum est bene videamus, & quod dicendum est, bene dicamus. orate Pro nobis Brothers, ut quod videndum est bene videamus, & quod Dicendum est, bene Dicamus.
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(5) text (DIV1)
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1801
I shall reduce what is in my thoughts to two heads: Some practical Inferences, and an use of comfort. I begin with practical Inferences.
I shall reduce what is in my thoughts to two Heads: some practical Inferences, and an use of Comfort. I begin with practical Inferences.
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(5) text (DIV1)
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1802
Are not Princes priviledged from falling? Must they dye? Then
are not Princes privileged from falling? Must they die? Then
vbr xx n2 vvn p-acp vvg? vmb pns32 vvi? av
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1803
First, Let this bee your greatest care, and most earnest prayer, that your souls may live;
First, Let this be your greatest care, and most earnest prayer, that your Souls may live;
ord, vvb d vbi po22 js n1, cc av-ds j n1, cst po22 n2 vmb vvi;
(5) text (DIV1)
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1804
Then life, nothing is more desired: Then the life of the soul, nothing is lesse regarded:
Then life, nothing is more desired: Then the life of the soul, nothing is less regarded:
av n1, pix vbz av-dc vvn: av dt n1 pp-f dt n1, pix vbz av-dc vvn:
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1805
It was Davids humble petition, Psal. 119 & 175. Let my soul live, and it shall praise thee:
It was Davids humble petition, Psalm 119 & 175. Let my soul live, and it shall praise thee:
pn31 vbds npg1 j n1, np1 crd cc crd vvb po11 n1 vvi, cc pn31 vmb vvi pno21:
(5) text (DIV1)
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1806
What if your bodies fall, what though you dye? If your souls live, you shall do well;
What if your bodies fallen, what though you die? If your Souls live, you shall do well;
r-crq cs po22 n2 vvi, r-crq cs pn22 vvi? cs po22 n2 vvi, pn22 vmb vdi av;
(5) text (DIV1)
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1807
O bee more solicitous about the lives of your souls:
Oh be more solicitous about the lives of your Souls:
uh vbb av-dc j p-acp dt vvz pp-f po22 n2:
(5) text (DIV1)
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1808
with what Arguments shall I excite, and quicken you, Right Worshipful, and Beloved, hereunto? bee pleased solemnly and seriously to consider,
with what Arguments shall I excite, and quicken you, Right Worshipful, and beloved, hereunto? be pleased solemnly and seriously to Consider,
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(5) text (DIV1)
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1809
That you never more indeavour the prolonging of the lives of your bodies, than when you are most studious and solicitous about the lives of your souls.
That you never more endeavour the prolonging of the lives of your bodies, than when you Are most studious and solicitous about the lives of your Souls.
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(5) text (DIV1)
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1810
That there is nothing below Heaven so precious, and noble as your souls: I confesse your bodies in some respects are very precious; That there is nothing below Heaven so precious, and noble as your Souls: I confess your bodies in Some respects Are very precious;
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(5) text (DIV1)
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1811
quid invenire potest majori magisterio erectum & fabricatum, quam corpus humanum? Consumitur quasi natura in fabrica operis tam excellentis, as Bartholdus excellently:quid invenire potest majori Magisterium erectum & fabricatum, quam corpus humanum? Consumitur quasi Nature in Fabrica operis tam excellentis, as Bartholomew excellently:
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(5) text (DIV1)
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1812
But speaking of the soul, saith hee, quid est Deus nisi anima increata, quid est anima hominis, nisi Deus creatus, &c. The preciousnesse of it will appear, if you consider three things.
But speaking of the soul, Says he, quid est Deus nisi anima increata, quid est anima hominis, nisi Deus creatus, etc. The preciousness of it will appear, if you Consider three things.
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1813
1 Satan is most busy about your souls; he hath an envious eye, and aching Tooth at them:
1 Satan is most busy about your Souls; he hath an envious eye, and aching Tooth At them:
vvn np1 vbz av-ds j p-acp po22 n2; pns31 vhz dt j n1, cc j-vvg n1 p-acp pno32:
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1814
Non nisi magnum bonum a Nerone damnatur. 2 God principally requires the soul: My Son, give mee thy heart. Non nisi magnum bonum a Nero damnatur. 2 God principally requires the soul: My Son, give me thy heart.
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1815
3 Soul-murther is the greatest, next to the blood of Christ; the blood of souls is most precious.
3 Soul-murder is the greatest, next to the blood of christ; the blood of Souls is most precious.
crd n1 vbz dt js, ord p-acp dt n1 pp-f np1; dt n1 pp-f n2 vbz av-ds j.
(5) text (DIV1)
300
Page 218
1816
3 There is no life like to the life of the soul: The life of grace is the grace of life;
3 There is no life like to the life of the soul: The life of grace is the grace of life;
crd a-acp vbz dx n1 av-j p-acp dt n1 pp-f dt n1: dt n1 pp-f n1 vbz dt n1 pp-f n1;
(5) text (DIV1)
301
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1817
it is the sweetest life, it is the securest life, it is the most honourable, comfortable, and durable life.
it is the Sweetest life, it is the securest life, it is the most honourable, comfortable, and durable life.
pn31 vbz dt js n1, pn31 vbz dt js n1, pn31 vbz dt av-ds j, j, cc j n1.
(5) text (DIV1)
301
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1818
4 The life or death of the body follows the fate and state of the soul to all eternity;
4 The life or death of the body follows the fate and state of the soul to all eternity;
crd dt n1 cc n1 pp-f dt n1 vvz dt n1 cc n1 pp-f dt n1 p-acp d n1;
(5) text (DIV1)
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1819
and therefore it concerns you much to look after the lives of your souls. 5 Till your souls bee enlivened, they cannot bee saved.
and Therefore it concerns you much to look After the lives of your Souls. 5 Till your Souls be enlivened, they cannot be saved.
cc av pn31 vvz pn22 av-d pc-acp vvi p-acp dt n2 pp-f po22 n2. crd p-acp po22 n2 vbb vvn, pns32 vmbx vbi vvn.
(5) text (DIV1)
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1820
6 Till your souls bee enlivened, no duty shall be accepted; they are all dumb and dead services.
6 Till your Souls be enlivened, no duty shall be accepted; they Are all dumb and dead services.
crd p-acp po22 n2 vbb vvn, dx n1 vmb vbi vvn; pns32 vbr d j cc j n2.
(5) text (DIV1)
304
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1821
7 Till your souls bee enlivened, the Lord cannot bee praised, or glorified, Psal. 119.175. 8 Till your souls live, indeed you do not live;
7 Till your Souls be enlivened, the Lord cannot be praised, or glorified, Psalm 119.175. 8 Till your Souls live, indeed you do not live;
crd p-acp po22 n2 vbb vvn, dt n1 vmbx vbi vvn, cc vvn, np1 crd. crd p-acp po22 n2 vvi, av pn22 vdb xx vvi;
(5) text (DIV1)
305
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1822
the Father of the Prodigal dated his sons life from his return; This my Son was dead, and is alive:
the Father of the Prodigal dated his Sons life from his return; This my Son was dead, and is alive:
dt n1 pp-f dt j-jn vvn po31 ng1 n1 p-acp po31 n1; d po11 n1 vbds j, cc vbz j:
(5) text (DIV1)
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1823
If my words be of any weight with you;
If my words be of any weight with you;
cs po11 n2 vbb pp-f d n1 p-acp pn22;
(5) text (DIV1)
306
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1824
if your own souls bee of any worth with you, Honoured and Beloved, then let this bee your care and prayer: Your bodies shall fall;
if your own Souls be of any worth with you, Honoured and beloved, then let this be your care and prayer: Your bodies shall fallen;
cs po22 d n2 vbb pp-f d n1 p-acp pn22, j-vvn cc vvn, av vvb d vbi po22 n1 cc n1: po22 n2 vmb vvi;
(5) text (DIV1)
306
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1825
I dare not undertake to tell you precisely where, nor how, nor when:
I Dare not undertake to tell you precisely where, nor how, nor when:
pns11 vvb xx vvi pc-acp vvi pn22 av-j c-crq, ccx c-crq, ccx c-crq:
(5) text (DIV1)
306
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1826
Utiliter Deus latere voluit illum diem, ut semper sit paratum cor ad expectandum, quod esse venturum scit, Utiliter Deus later voluit Ilum diem, ut semper sit Paratum cor ad expectandum, quod esse Venturum scit,
fw-la fw-la jc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la,
(5) text (DIV1)
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1827
& quando venturum scit, nescit, saith Augustin; but this is certain, fall you must: & quando Venturum scit, nescit, Says Augustin; but this is certain, fallen you must:
cc fw-la fw-la fw-la, fw-la, vvz np1; p-acp d vbz j, vvb pn22 vmb:
(5) text (DIV1)
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1828
Thrice happy are you, if your souls bee transported into Heaven, before your bodies bee laid in the bowels of the earth.
Thrice happy Are you, if your Souls be transported into Heaven, before your bodies be laid in the bowels of the earth.
av j vbr pn22, cs po22 n2 vbb vvn p-acp n1, p-acp po22 n2 vbb vvn p-acp dt n2 pp-f dt n1.
(5) text (DIV1)
306
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1829
Secondly, Learn hence the vastnesse of that distance, and infinitenesse of that disproportion twixt God and you;
Secondly, Learn hence the vastness of that distance, and infiniteness of that disproportion betwixt God and you;
ord, vvb av dt n1 pp-f d n1, cc n1 pp-f cst n1 p-acp np1 cc pn22;
(5) text (DIV1)
307
Page 220
1830
who can measure the disproportion twixt an ever-living God, and an ever-dying creature? The Nations are as a drop of a bucket,
who can measure the disproportion betwixt an everliving God, and an ever-dying creature? The nations Are as a drop of a bucket,
q-crq vmb vvi dt n1 p-acp dt j np1, cc dt j n1? dt n2 vbr p-acp dt n1 pp-f dt n1,
(5) text (DIV1)
307
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1831
and are counted (when duly estimated) as the small dust of the ballance: All Nations before him are as nothing, lesse than nothing, and vanity: Hee cannot dye, nor lye: Alas!
and Are counted (when duly estimated) as the small dust of the balance: All nations before him Are as nothing, less than nothing, and vanity: He cannot die, nor lie: Alas!
cc vbr vvn (c-crq av-jn vvd) c-acp dt j n1 pp-f dt n1: d n2 p-acp pno31 vbr p-acp pix, av-dc cs pix, cc n1: pns31 vmbx vvi, ccx vvi: uh!
(5) text (DIV1)
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1832
wee are all lying and dying creatures, and cannot live:
we Are all lying and dying creatures, and cannot live:
pns12 vbr av-d vvg cc j-vvg n2, cc vmbx vvi:
(5) text (DIV1)
307
Page 220
1833
When Moses desired to know what was his name, hee only receives this answer, I am that I am, i.e. I am a being of my self;
When Moses desired to know what was his name, he only receives this answer, I am that I am, i.e. I am a being of my self;
c-crq np1 vvd pc-acp vvi r-crq vbds po31 n1, pns31 av-j vvz d n1, pns11 vbm cst pns11 vbm, n1 pns11 vbm dt n1 pp-f po11 n1;
(5) text (DIV1)
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1834
and truly wee cannot say so of any creature; The Angels cannot say so, nor men;
and truly we cannot say so of any creature; The Angels cannot say so, nor men;
cc av-j pns12 vmbx vvi av pp-f d n1; dt n2 vmbx vvi av, ccx n2;
(5) text (DIV1)
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1835
hee is an eternal being, wee are all of yesterday; hee is the Alpha and Omega, wee are neither:
he is an Eternal being, we Are all of yesterday; he is the Alpha and Omega, we Are neither:
pns31 vbz dt j vbg, pns12 vbr d pp-f av-an; pns31 vbz dt np1 cc np1, pns12 vbr d:
(5) text (DIV1)
307
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1836
Before the world was, hee was, what now hee is, and shall bee to eternity; wee all fade as a leaf, Isa. 64.6. are shaken as a reed, Matth. 11.7. wither as a Rush, Job 8.11,12. Fade as a Rose, which is blasted almost as soon as budded;
Before the world was, he was, what now he is, and shall be to eternity; we all fade as a leaf, Isaiah 64.6. Are shaken as a reed, Matthew 11.7. wither as a Rush, Job 8.11,12. Fade as a Rose, which is blasted almost as soon as budded;
c-acp dt n1 vbds, pns31 vbds, r-crq av pns31 vbz, cc vmb vbi p-acp n1; pns12 d vvb p-acp dt n1, np1 crd. vbr vvn p-acp dt n1, np1 crd. vvb a-acp dt n1, np1 crd. vvi p-acp dt n1, r-crq vbz vvn av c-acp av c-acp vvn;
(5) text (DIV1)
307
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1837
our lives like winds, Job 7.7. or fomes, Hos. 10,7.
our lives like winds, Job 7.7. or fomes, Hos. 10,7.
po12 n2 av-j n2, n1 crd. cc fw-la, np1 crd.
(5) text (DIV1)
307
Page 220
1838
Hee is an unchangeable being, with him there is no NONLATINALPHABET, no parallax, no revolution, no declination, nor shadow of turning:
He is an unchangeable being, with him there is no, no parallax, no revolution, no declination, nor shadow of turning:
pns31 vbz dt j-u n1, p-acp pno31 pc-acp vbz dx, dx n1, dx n1, dx n1, ccx n1 pp-f vvg:
(5) text (DIV1)
308
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1839
NONLATINALPHABET: How variable and changeable is frail man? we dwell in houses of clay, our foundation is in the dust;
: How variable and changeable is frail man? we dwell in houses of clay, our Foundation is in the dust;
: c-crq j cc j vbz j n1? pns12 vvb p-acp n2 pp-f n1, po12 n1 vbz p-acp dt n1;
(5) text (DIV1)
308
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1840
no food, no physick can keep us long from washing, and wasting away.
no food, no physic can keep us long from washing, and wasting away.
dx n1, dx n1 vmb vvi pno12 av-j p-acp vvg, cc vvg av.
(5) text (DIV1)
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Page 220
1841
Thirdly, Whatever your hands finde to do, do it with all your might, remembring that you must fall,
Thirdly, Whatever your hands find to do, do it with all your might, remembering that you must fallen,
ord, r-crq po22 n2 vvb pc-acp vdi, vdb pn31 p-acp d po22 n1, vvg cst pn22 vmb vvi,
(5) text (DIV1)
309
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1842
and that there is no knowledge, nor wisdome, nor working in the grave whither you are hastening:
and that there is no knowledge, nor Wisdom, nor working in the grave whither you Are hastening:
cc cst pc-acp vbz dx n1, ccx n1, ccx vvg p-acp dt n1 c-crq pn22 vbr vvg:
(5) text (DIV1)
309
Page 221
1843
Reges non creantur ut in otio vitam agant: Kings and Princes are not created to live unprofitably:Reges non creantur ut in otio vitam Agent: Kings and Princes Are not created to live unprofitably:
np1 fw-fr fw-la fw-la p-acp fw-la fw-la n1: n2 cc n2 vbr xx vvn pc-acp vvi av-j:
(5) text (DIV1)
309
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1844
It is not for you who are persons of quality to spend your lives, your strength,
It is not for you who Are Persons of quality to spend your lives, your strength,
pn31 vbz xx p-acp pn22 r-crq vbr n2 pp-f n1 pc-acp vvi po22 n2, po22 n1,
(5) text (DIV1)
309
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1845
and estates, in doing what is worse than nothing; there are generous, ingenuous, liberal imployments, sutable to your high births and educations;
and estates, in doing what is Worse than nothing; there Are generous, ingenuous, liberal employments, suitable to your high births and educations;
cc n2, p-acp vdg q-crq vbz jc cs pix; pc-acp vbr j, j, j n2, j p-acp po22 j n2 cc n2;
(5) text (DIV1)
309
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1846
Your noble Ancestors, and renowned Progenitours rais'd their families to this pitch of Gentility, not by tipling, carding, dicing, hawking, &c. Delay not the doing of that which if once done, all is done,
Your noble Ancestors, and renowned Progenitors raised their families to this pitch of Gentility, not by tippling, carding, dicing, hawking, etc. delay not the doing of that which if once done, all is done,
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(5) text (DIV1)
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1847
and if not done, you are for ever undone: Speedy indeavours are very necessary, where delay is full of danger:
and if not done, you Are for ever undone: Speedy endeavours Are very necessary, where Delay is full of danger:
cc cs xx vdn, pn22 vbr p-acp av vvn: j n2 vbr av j, c-crq n1 vbz j pp-f n1:
(5) text (DIV1)
309
Page 221
1848
Some live as if this life should never have end; the other no beginning:
some live as if this life should never have end; the other no beginning:
d vvb c-acp cs d n1 vmd av-x vhi n1; dt n-jn dx n1:
(5) text (DIV1)
309
Page 221
1849
I am now going to dye, and yet have not begun to live, was the doleful lamentation of Carolus, King of Sicely, as hee lay upon his death bed. Alas!I am now going to die, and yet have not begun to live, was the doleful lamentation of Carolus, King of Sicily, as he lay upon his death Bed. Alas!
pns11 vbm av vvg pc-acp vvi, cc av vhb xx vvn pc-acp vvi, vbds dt j n1 pp-f np1, n1 pp-f np1, c-acp pns31 vvd p-acp po31 n1 n1. uh!
(5) text (DIV1)
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Page 221
1850
your lives, like shuttle-cocks, are kept up a while twixt two Battle-doors, at last they fall to the earth, for all your skill:
your lives, like shuttlecocks, Are kept up a while betwixt two Battle-doors, At last they fallen to the earth, for all your skill:
po22 n2, av-j n2, vbr vvn a-acp dt n1 p-acp crd n2, p-acp ord pns32 vvb p-acp dt n1, p-acp d po22 n1:
(5) text (DIV1)
310
Page 221
1851
Let not this dis-spirit, or dis-animate you, but excite and quicken you to fall on with double diligence, to dispatch the work cut out for you by your Lord and Master:
Let not this dispirit, or disanimate you, but excite and quicken you to fallen on with double diligence, to dispatch the work Cut out for you by your Lord and Master:
vvb xx d n1, cc j pn22, cc-acp vvb cc vvi pn22 pc-acp vvi a-acp p-acp j-jn n1, pc-acp vvi dt n1 vvd av p-acp pn22 p-acp po22 n1 cc n1:
(5) text (DIV1)
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1852
It is a great truth which Seneca writing to Paulinus hints at;
It is a great truth which Senecca writing to Paulinus hints At;
pn31 vbz dt j n1 r-crq np1 vvg p-acp np1 n2 p-acp;
(5) text (DIV1)
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1853
It is the complaint of all mortals (saith hee) and that because of natures malignity, that gives to man so short a life,
It is the complaint of all mortals (Says he) and that Because of nature's malignity, that gives to man so short a life,
pn31 vbz dt n1 pp-f d n2-jn (vvz pns31) cc d c-acp pp-f ng1 n1, cst vvz p-acp n1 av j dt n1,
(5) text (DIV1)
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1854
but the truth is, satis longa est vita, & in maximarum rerum consummationem large data est, si tota bene collocaretur; and vita, si scias uti longa est, non accepimus brevem vitam sed fecimus:
but the truth is, satis Longam est vita, & in maximarum rerum consummationem large data est, si tota bene collocaretur; and vita, si scias uti Longam est, non accepimus brevem vitam sed We have done:
cc-acp dt n1 vbz, fw-la zf fw-la fw-la, cc p-acp fw-la fw-la fw-la j fw-la fw-la, fw-mi fw-la fw-la fw-la; cc fw-la, fw-la fw-la fw-la zf zz, fw-fr fw-la fw-la fw-la fw-la fw-la:
(5) text (DIV1)
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1855
O squander not away your Haleyon seasons, your golden opportunities, as if you were not to bee responsible for time;
Oh squander not away your Haleyon seasons, your golden opportunities, as if you were not to be responsible for time;
uh vvi xx av po22 np1 n2, po22 j n2, c-acp cs pn22 vbdr xx pc-acp vbi j p-acp n1;
(5) text (DIV1)
310
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1856
what rich and rare opportunities have you of doing good, if the Lord gave you inlarged hearts:
what rich and rare opportunities have you of doing good, if the Lord gave you enlarged hearts:
r-crq j cc j n2 vhb pn22 pp-f vdg j, cs dt n1 vvd pn22 vvd n2:
(5) text (DIV1)
310
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1857
The Persian King had one about him, whose office it was to minde him every morning of his charge:
The Persian King had one about him, whose office it was to mind him every morning of his charge:
dt njp n1 vhd pi p-acp pno31, rg-crq n1 pn31 vbds pc-acp vvi pno31 d n1 pp-f po31 n1:
(5) text (DIV1)
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1858
Arise O King, and have an eye to those affairs for which the great God hath made you King, and dispatch them.
Arise Oh King, and have an eye to those affairs for which the great God hath made you King, and dispatch them.
vvb uh n1, cc vhb dt n1 p-acp d n2 p-acp r-crq dt j np1 vhz vvn pn22 n1, cc vvb pno32.
(5) text (DIV1)
310
Page 222
1859
Work, O work out your salvation with fear and trembling; with much accuratenesse and carefulness: Seek yee the Lord while hee may bee found:
Work, Oh work out your salvation with Fear and trembling; with much accurateness and carefulness: Seek ye the Lord while he may be found:
n1, uh n1 av po22 n1 p-acp n1 cc j-vvg; p-acp d n1 cc n1: vvb pn22 dt n1 cs pns31 vmb vbi vvn:
(5) text (DIV1)
311
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1860
Now you have tenders and offers of Christ and grace:
Now you have tenders and offers of christ and grace:
av pn22 vhb n2 cc n2 pp-f np1 cc n1:
(5) text (DIV1)
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1861
If you neglect the day of grace, Know, it may expire before your lives expire, it cannot possibly last longer;
If you neglect the day of grace, Know, it may expire before your lives expire, it cannot possibly last longer;
cs pn22 vvb dt n1 pp-f n1, vvb, pn31 vmb vvi p-acp po22 n2 vvi, pn31 vmbx av-j vvi av-jc;
(5) text (DIV1)
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1862
then you may weep with Esau, and not bee pittied, and pray with Dives, and not bee heard.
then you may weep with Esau, and not be pitied, and pray with Dives, and not be herd.
cs pn22 vmb vvi p-acp np1, cc xx vbi vvn, cc vvb p-acp vvz, cc xx vbi vvn.
(5) text (DIV1)
311
Page 223
1863
It was Chrysostomes wish, that while men are supping and dyning, eating and drinking, washing and playing, mention were made of Hell, and Death, and Judgement;
It was Chrysostomes wish, that while men Are supping and dining, eating and drinking, washing and playing, mention were made of Hell, and Death, and Judgement;
pn31 vbds npg1 vvb, cst cs n2 vbr vvg cc j-vvg, vvg cc vvg, vvg cc vvg, n1 vbdr vvn pp-f n1, cc n1, cc n1;
(5) text (DIV1)
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Page 223
1864
this would awaken idle wretches, this would rouse and raise them. Let no day pass without a line:
this would awaken idle wretches, this would rouse and raise them. Let no day pass without a line:
d vmd vvi j n2, d vmd vvi cc vvi pno32. vvb dx n1 vvi p-acp dt n1:
(5) text (DIV1)
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1865
Know God will bring you to death, and to the house appointed for all the living, thence you cannot return to dispatch undone work, to amend,
Know God will bring you to death, and to the house appointed for all the living, thence you cannot return to dispatch undone work, to amend,
vvb np1 vmb vvi pn22 p-acp n1, cc p-acp dt n1 vvn p-acp d dt j-vvg, av pn22 vmbx vvi pc-acp vvi vvn n1, pc-acp vvi,
(5) text (DIV1)
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1866
or reform your selves, nor to advise and councel others. Fourthly, Learn hence, to put your hearts, and houses too in order:
or reform your selves, nor to Advice and council Others. Fourthly, Learn hence, to put your hearts, and houses too in order:
cc vvi po22 n2, ccx pc-acp vvi cc n1 n2-jn. ord, vvb av, pc-acp vvi po22 n2, cc n2 av p-acp n1:
(5) text (DIV1)
313
Page 223
1867
Though Princes, and Great men, yet you must fall:
Though Princes, and Great men, yet you must fallen:
cs n2, cc j n2, av pn22 vmb vvi:
(5) text (DIV1)
314
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1868
Distraction and confusion follows when persons die, and have not put their houses and estates in order;
Distraction and confusion follows when Persons die, and have not put their houses and estates in order;
n1 cc n1 vvz c-crq n2 vvb, cc vhb xx vvn po32 n2 cc n2 p-acp n1;
(5) text (DIV1)
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1869
but infinite and unspeakable is the Terrour, confusion, and horrour which seizeth upon the soul at death;
but infinite and unspeakable is the Terror, confusion, and horror which seizes upon the soul At death;
cc-acp j cc j vbz dt n1, n1, cc n1 r-crq vvz p-acp dt n1 p-acp n1;
(5) text (DIV1)
314
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1870
which was not prepared for Heaven and glory. Logicians that regard not their premises, infer wild conclusions, so Christians too.
which was not prepared for Heaven and glory. Logicians that regard not their premises, infer wild conclusions, so Christians too.
r-crq vbds xx vvn p-acp n1 cc n1. n2 cst vvb xx po32 n2, vvb j n2, av np1 av.
(5) text (DIV1)
314
Page 223
1871
Lord teach mee to know mine end, and the measure of my dayes, what it is; Lord teach me to know mine end, and the measure of my days, what it is;
n1 vvb pno11 pc-acp vvi po11 n1, cc dt n1 pp-f po11 n2, r-crq pn31 vbz;
(5) text (DIV1)
316
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1872
was the Prayer of a Prince and great man, exactly calculated for our Meridian. The measure of my Daies; not the measure of my months, or years:
was the Prayer of a Prince and great man, exactly calculated for our Meridian. The measure of my Days; not the measure of my months, or Years:
vbds dt n1 pp-f dt n1 cc j n1, av-j vvn p-acp po12 n1. dt n1 pp-f po11 n2; xx dt n1 pp-f po11 n2, cc n2:
(5) text (DIV1)
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1873
No, No, The life of man is not measured by the Yard of years, nor by the Ell of Months,No, No, The life of man is not measured by the Yard of Years, nor by the Ell of Months,
uh-dx, uh-dx, dt n1 pp-f n1 vbz xx vvn p-acp dt n1 pp-f n2, ccx p-acp dt n1 pp-f n2,
(5) text (DIV1)
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1874
but by the Inch of dayes.
but by the Inch of days.
cc-acp p-acp dt n1 pp-f n2.
(5) text (DIV1)
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1875
This is a main end of your lives, to make a good end of your lives, which can never bee without preparation for it:
This is a main end of your lives, to make a good end of your lives, which can never be without preparation for it:
d vbz dt j n1 pp-f po22 n2, pc-acp vvi dt j n1 pp-f po22 n2, r-crq vmb av-x vbi p-acp n1 p-acp pn31:
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1876
Unhappy man, whose life is like the lake, of which Plutarch speaks; which runs pure in the morning, but muddy in the evening;
Unhappy man, whose life is like the lake, of which Plutarch speaks; which runs pure in the morning, but muddy in the evening;
j n1, rg-crq n1 vbz av-j dt n1, pp-f r-crq np1 vvz; r-crq vvz j p-acp dt n1, cc-acp j p-acp dt n1;
(5) text (DIV1)
318
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1877
sweet at first, bitter at last.
sweet At First, bitter At last.
j p-acp ord, j p-acp ord.
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1878
If we prepare to dye, before wee come to dye, then when wee come to dye, surely wee shall not dye:
If we prepare to die, before we come to die, then when we come to die, surely we shall not die:
cs pns12 vvb pc-acp vvi, c-acp pns12 vvb pc-acp vvi, av c-crq pns12 vvb pc-acp vvi, av-j pns12 vmb xx vvi:
(5) text (DIV1)
319
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1879
Let not that deceiving, and soul-destroying hope of living long, make you secure and carelesse of living well:
Let not that deceiving, and soul-destroying hope of living long, make you secure and careless of living well:
vvb xx cst vvg, cc j n1 pp-f vvg av-j, vvb pn22 j cc j pp-f vvg av:
(5) text (DIV1)
319
Page 224
1880
I have read of one (who deferring repentance till his old age, and then going about it) heard a voice from Heaven, saying, Des illi furfurem, cui dedisti farinam:
I have read of one (who deferring Repentance till his old age, and then going about it) herd a voice from Heaven, saying, Des illi Furfurem, cui dedisti Farinam:
pns11 vhb vvn pp-f pi (r-crq vvg n1 p-acp po31 j n1, cc av vvg p-acp pn31) vvd dt n1 p-acp n1, vvg, fw-fr fw-la fw-la, fw-la fw-la fw-la:
(5) text (DIV1)
319
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1881
It is your wisdome now to learn this Art of dying well; this saith Bellarmin truly, is the Art of Arts, in it all are comprized:
It is your Wisdom now to Learn this Art of dying well; this Says Bellarmin truly, is the Art of Arts, in it all Are comprised:
pn31 vbz po22 n1 av pc-acp vvi d n1 pp-f vvg av; d vvz np1 av-j, vbz dt n1 pp-f n2, p-acp pn31 d vbr vvd:
(5) text (DIV1)
319
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1882
Mors interea est, quae facile negligi non possunt, said Seneca, I shall close this with that of Augustin: Quid in hac terra certum est, nisi mors? Considerate omnia omnino, quid hic certum est nisi mors: Mors interea est, Quae facile negligi non possunt, said Senecca, I shall close this with that of Augustin: Quid in hac terra certum est, nisi mors? Considerate omnia Omnino, quid hic certum est nisi mors:
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, vvd np1, pns11 vmb vvi d p-acp d pp-f np1: fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la? j fw-la uh, fw-la fw-la fw-la fw-la fw-la fw-la:
(5) text (DIV1)
319
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1883
Speras pecuniam, incertum est an proveniat: Speras uxorem, incertum est, an accipias, vel qualem accipias: Speras pecuniam, incertum est an proveniat: Speras uxorem, incertum est, nias accipias, vel qualem accipias:
np1 fw-la, fw-la fw-la dt fw-la: np1 fw-la, fw-la fw-la, fw-fr fw-la, fw-la fw-la fw-la:
(5) text (DIV1)
319
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1884
pauper es? incertum est an ditescas, imbecilis es, incertum est an convalescas, Natus es? Certum est morieris: pauper es? incertum est an ditescas, imbecilis es, incertum est an convalescas, Born es? Certum est Morieris:
fw-la fw-la? fw-la fw-la dt fw-la, fw-la fw-la, fw-la fw-la dt fw-la, fw-la fw-la? fw-la fw-la fw-la:
(5) text (DIV1)
319
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1885
or that of Bartholdus: Omnes res hominis in dubium vocantur, concipitur homo an nasciturus? oportet ut responde as, forte sic, Forte non:
or that of Bartholomew: Omnes Rest hominis in Dubium vocantur, concipitur homo an nasciturus? oportet ut respond as, forte sic, Fort non:
cc cst pp-f np1: fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la dt fw-la? fw-la fw-la vvb a-acp, fw-fr fw-la, n1 fw-fr:
(5) text (DIV1)
319
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1886
is a child conceived, shall it bee born into the world? it is answered, perhaps it may;
is a child conceived, shall it be born into the world? it is answered, perhaps it may;
vbz dt n1 vvd, vmb pn31 vbi vvn p-acp dt n1? pn31 vbz vvn, av pn31 vmb;
(5) text (DIV1)
319
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1887
Now it is born, shall it come to manhood? (or dye in infancy) perhaps it may:
Now it is born, shall it come to manhood? (or die in infancy) perhaps it may:
av pn31 vbz vvn, vmb pn31 vvi p-acp n1? (cc vvi p-acp n1) av pn31 vmb:
(5) text (DIV1)
319
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1888
Shall hee be famous in his Country, a grave Senatour, a great Scholar? perhaps hee may: But shall hee dye:
Shall he be famous in his Country, a grave Senator, a great Scholar? perhaps he may: But shall he die:
vmb pns31 vbi j p-acp po31 n1, dt j n1, dt j n1? av pns31 vmb: cc-acp vmb pns31 vvi:
(5) text (DIV1)
319
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1889
(sic, sic, sic, morietur, nullum hic forte, nullum hic dubium reperitur:) There is no peradventure to bee used here:(sic, sic, sic, morietur, nullum hic forte, nullum hic Dubium reperitur:) There is no Peradventure to be used Here:
(fw-la, fw-la, fw-la, fw-la, fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la:) pc-acp vbz dx av pc-acp vbi vvn av:
(5) text (DIV1)
319
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1890
It is certain hee shall dye; O then prepare for it:
It is certain he shall die; Oh then prepare for it:
pn31 vbz j pns31 vmb vvi; uh av vvb p-acp pn31:
(5) text (DIV1)
319
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1891
Never did any repent themselves when they came to dye, that they began so early to seek God, to serve, fear,
Never did any Repent themselves when they Come to die, that they began so early to seek God, to serve, Fear,
av-x vdd d vvi px32 c-crq pns32 vvd pc-acp vvi, cst pns32 vvd av av-j pc-acp vvi np1, pc-acp vvi, n1,
(5) text (DIV1)
319
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1892
or love God, or to prepare for death: thousands have repented that they began no sooner;
or love God, or to prepare for death: thousands have repented that they began no sooner;
cc n1 np1, cc pc-acp vvi p-acp n1: crd vhb vvn cst pns32 vvd dx av-c;
(5) text (DIV1)
319
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1893
Augustin did so, sero te cognovi lumen verum, sero te cognovi: Job never cursed the day of his new birth; Augustin did so, sero te cognovi lumen verum, sero te cognovi: Job never cursed the day of his new birth;
np1 vdd av, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: n1 av-x vvd dt n1 pp-f po31 j n1;
(5) text (DIV1)
319
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1894
that proverb was hatched in Hell; a young Saint, an old Devil;
that proverb was hatched in Hell; a young Saint, an old devil;
d n1 vbds vvn p-acp n1; dt j n1, dt j n1;
(5) text (DIV1)
319
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1895
if thou beest a young Devil, thou wilt in time become an old Beelzebub: O remember your Creatour in the dayes of your youth;
if thou Best a young devil, thou wilt in time become an old Beelzebub: Oh Remember your Creator in the days of your youth;
cs pns21 vb2s dt j n1, pns21 vm2 p-acp n1 vvi dt j np1: uh vvb po22 n1 p-acp dt n2 pp-f po22 n1;
(5) text (DIV1)
319
Page 225
1896
I speak chiefly unto the young gallants, In diebus electionum tuarum, Pagnin renders it so:
I speak chiefly unto the young gallants, In diebus electionum tuarum, Pagnin renders it so:
pns11 vvb av-jn p-acp dt j n2-jn, p-acp fw-la fw-la fw-la, np1 vvz pn31 av:
(5) text (DIV1)
319
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1897
In the day of your chusings, your younger daies are your golden daies, your choice and chusing daies:
In the day of your chusings, your younger days Are your golden days, your choice and choosing days:
p-acp dt n1 pp-f po22 n2-vvg, po22 jc n2 vbr po22 j n2, po22 n1 cc vvg n2:
(5) text (DIV1)
319
Page 225
1898
You read of a young man, Matth. 19.16.20. You read of a young man, Matthew 19.16.20.
pn22 vvb pp-f dt j n1, np1 crd.
(5) text (DIV1)
319
Page 225
1899
It is said, Christ began to love him, why? or for what? hee was but a young man, and a great man:
It is said, christ began to love him, why? or for what? he was but a young man, and a great man:
pn31 vbz vvn, np1 vvd pc-acp vvi pno31, q-crq? cc p-acp q-crq? pns31 vbds p-acp dt j n1, cc dt j n1:
(5) text (DIV1)
319
Page 226
1900
hee was now in his youth, inquisitive after the salvation of his precious soul, and eternal life: he was now in his youth, inquisitive After the salvation of his precious soul, and Eternal life:
pns31 vbds av p-acp po31 n1, j p-acp dt n1 pp-f po31 j n1, cc j n1:
(5) text (DIV1)
319
Page 226
1901
O it is a lovely thing in young gentlemen, in any, to minde the one thing necessary in their juvenility:
Oh it is a lovely thing in young gentlemen, in any, to mind the one thing necessary in their juvenility:
uh pn31 vbz dt j n1 p-acp j n2, p-acp d, pc-acp vvi dt crd n1 j p-acp po32 n1:
(5) text (DIV1)
319
Page 226
1902
The Devil is very hardly cast out of such, whom hee hath possessed in their youth, Mark. 9.20. But I proceed,
The devil is very hardly cast out of such, whom he hath possessed in their youth, Mark. 9.20. But I proceed,
dt n1 vbz av av vvn av pp-f d, ro-crq pns31 vhz vvn p-acp po32 n1, vvb. crd. p-acp pns11 vvb,
(5) text (DIV1)
319
Page 226
1903
Fifthly, Bee much in the praemeditation of your frailty, mortality, and dissolution: It was Seneca's complaint of some in his time;
Fifthly, be much in the premeditation of your frailty, mortality, and dissolution: It was Seneca's complaint of Some in his time;
ord, vbb d p-acp dt n1 pp-f po22 n1, n1, cc n1: pn31 vbds npg1 n1 pp-f d p-acp po31 n1;
(5) text (DIV1)
320
Page 226
1904
tanquam semper victuri vivitis, nunquam vobis fragilitas vestra succurrit, &c. Moses is to ascend, then hee should die; tanquam semper victuri vivitis, Never vobis fragilitas Vestra succurrit, etc. Moses is to ascend, then he should die;
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-es n1, av np1 vbz pc-acp vvi, cs pns31 vmd vvi;
(5) text (DIV1)
320
Page 226
1905
would you so die, that your souls may ascend, then meditate much on death:
would you so die, that your Souls may ascend, then meditate much on death:
vmd pn22 av vvi, cst po22 n2 vmb vvi, av vvi d p-acp n1:
(5) text (DIV1)
320
Page 226
1906
It is a strange saying in Lipsius; the names of all good Princes may easily bee ingraven,
It is a strange saying in Lipsius; the names of all good Princes may Easily be engraven,
pn31 vbz dt j n-vvg p-acp np1; dt n2 pp-f d j n2 vmb av-j vbi vvn,
(5) text (DIV1)
320
Page 226
1907
or written in a small ring:
or written in a small ring:
cc vvn p-acp dt j n1:
(5) text (DIV1)
320
Page 226
1908
A serious meditation of Death (if any thing) would work in you an holy fear of offending God in any thing,
A serious meditation of Death (if any thing) would work in you an holy Fear of offending God in any thing,
dt j n1 pp-f n1 (cs d n1) vmd vvi p-acp pn22 dt j n1 pp-f j-vvg np1 p-acp d n1,
(5) text (DIV1)
320
Page 226
1909
an holy care to please God in every thing: Hee is a sinner in grain, that will sin and look death in the face:
an holy care to please God in every thing: He is a sinner in grain, that will sin and look death in the face:
dt j n1 pc-acp vvi np1 p-acp d n1: pns31 vbz dt n1 p-acp n1, cst vmb vvi cc vvi n1 p-acp dt n1:
(5) text (DIV1)
320
Page 226
1910
It was (saith one) a wild meditation of one, but proved well in the conclusion:
It was (Says one) a wild meditation of one, but proved well in the conclusion:
pn31 vbds (vvz pi) dt j n1 pp-f crd, cc-acp vvd av p-acp dt n1:
(5) text (DIV1)
320
Page 226
1911
Suppose (said hee) I should thus say with my self;
Suppose (said he) I should thus say with my self;
vvb (vvd pns31) pns11 vmd av vvi p-acp po11 n1;
(5) text (DIV1)
320
Page 226
1912
Ile drink, and bee drunk, Ile swear, and roar, Ile cheat, and do what I list;
I'll drink, and be drunk, I'll swear, and roar, I'll cheat, and do what I list;
pns11|vmb vvi, cc vbi vvn, pns11|vmb vvi, cc vvi, pns11|vmb vvi, cc vdb r-crq pns11 vvb;
(5) text (DIV1)
320
Page 226
1913
and what then? Ile quarrel, and kill, and care for no man;
and what then? I'll quarrel, and kill, and care for no man;
cc q-crq av? pns11|vmb vvi, cc vvi, cc vvb p-acp dx n1;
(5) text (DIV1)
320
Page 226
1914
and what then? Ah! Could I say, Ile go to Heaven then, and bee saved too;
and what then? Ah! Could I say, I'll go to Heaven then, and be saved too;
cc q-crq av? uh vmd pns11 vvi, pns11|vmb vvi p-acp n1 av, cc vbi vvn av;
(5) text (DIV1)
320
Page 227
1915
Ile have bliss and happiness after all this; I'll have bliss and happiness After all this;
pns11|vmb vhb n1 cc n1 p-acp d d;
(5) text (DIV1)
320
Page 227
1916
This were something, but then I must die, I must come to Judgement, and hold up my hand at the bar of Gods Tribunal,
This were something, but then I must die, I must come to Judgement, and hold up my hand At the bar of God's Tribunal,
d vbdr pi, cc-acp av pns11 vmb vvi, pns11 vmb vvi p-acp n1, cc vvb a-acp po11 n1 p-acp dt n1 pp-f npg1 n1,
(5) text (DIV1)
320
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1917
and afterwards pay dear for all my short and momentany pleasures;
and afterwards pay dear for all my short and momentany pleasures;
cc av vvb j-jn p-acp d po11 j cc n1 n2;
(5) text (DIV1)
320
Page 227
1918
such a meditation by the blessing of God might in the conclusion free you from confusion:
such a meditation by the blessing of God might in the conclusion free you from confusion:
d dt n1 p-acp dt n1 pp-f np1 vmd p-acp dt n1 vvb pn22 p-acp n1:
(5) text (DIV1)
320
Page 227
1919
The Text is Apocryphal, but the Truth is Canonical; Remember thy latter end, and thou shalt never do amiss:
The Text is Apocryphal, but the Truth is Canonical; remember thy latter end, and thou shalt never do amiss:
dt n1 vbz j, cc-acp dt n1 vbz j; vvb po21 d n1, cc pns21 vm2 av-x vdi av:
(5) text (DIV1)
320
Page 227
1920
Let every Tombe bee your Teacher, and every Monument your Monitour:
Let every Tomb be your Teacher, and every Monument your Monitour:
vvb d n1 vbi po22 n1, cc d n1 po22 np1:
(5) text (DIV1)
320
Page 227
1921
Let not the thoughts of your latter end, bee put off to the latter end of your thoughts:
Let not the thoughts of your latter end, be put off to the latter end of your thoughts:
vvb xx dt n2 pp-f po22 d n1, vbb vvn a-acp p-acp dt d n1 pp-f po22 n2:
(5) text (DIV1)
320
Page 227
1922
Thus Jerusalem sinned, for this shee suffered, Lam. 1.9. They who guide or steer the ship stand in the hinder part of it:
Thus Jerusalem sinned, for this she suffered, Lam. 1.9. They who guide or steer the ship stand in the hinder part of it:
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(5) text (DIV1)
320
Page 227
1923
They who would order their conversation aright, should think of the up-shot and heel of it, viz. Death:
They who would order their Conversation aright, should think of the upshot and heel of it, viz. Death:
pns32 r-crq vmd vvi po32 n1 av, vmd vvi pp-f dt j cc n1 pp-f pn31, n1 n1:
(5) text (DIV1)
320
Page 227
1924
I remember Jerome reports of Plato, hee left that famous City of Athens, and chose to live in a little ancient village, almost overturned with Tempests and Earthquakes, that by being often minded therein of his approaching dissolution, hee might get more power over his strong lusts,
I Remember Jerome reports of Plato, he left that famous city of Athens, and chosen to live in a little ancient village, almost overturned with Tempests and Earthquakes, that by being often minded therein of his approaching dissolution, he might get more power over his strong Lustiest,
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(5) text (DIV1)
320
Page 227
1925
and learn to live more vertuously.
and Learn to live more virtuously.
cc vvb pc-acp vvi av-dc av-j.
(5) text (DIV1)
320
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1926
When you sit down at your boards think on death, let the creatures provided for you, which even now were living, but now dead, put you in minde, that you shall dye anon, though now alive:
When you fit down At your boards think on death, let the creatures provided for you, which even now were living, but now dead, put you in mind, that you shall die anon, though now alive:
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(5) text (DIV1)
321
Page 228
1927
This will not hasten, but sweeten your dissolution:
This will not hasten, but sweeten your dissolution:
d vmb xx vvi, cc-acp vvb po22 n1:
(5) text (DIV1)
321
Page 228
1928
This may procure an NONLATINALPHABET, an easier, nay, it will procure an happier passage and egresse out of this world:
This may procure an, an Easier, nay, it will procure an Happier passage and egress out of this world:
d vmb vvi dt, dt jc, uh-x, pn31 vmb vvi dt jc n1 cc n1 av pp-f d n1:
(5) text (DIV1)
321
Page 228
1929
Augustin dictates, and pens his Enarrations on the 39. Psalm, at St. Cyprians Table in Carthage; and it is an excellent Psalm,Augustin dictates, and pens his Enarrations on the 39. Psalm, At Saint Cyprians Table in Carthage; and it is an excellent Psalm,
np1 vvz, cc vvz po31 n2 p-acp dt crd np1, p-acp n1 njp2 n1 p-acp np1; cc pn31 vbz dt j n1,
(5) text (DIV1)
321
Page 228
1930
For Items of our Mortality and Vanity:
For Items of our Mortality and Vanity:
c-acp n2 pp-f po12 n1 cc n1:
(5) text (DIV1)
321
Page 228
1931
I shall not stay to tell you, how Severus the Emperour caused a Marble Urne to bee set at the gates of his Palace, to remember him of his mortality;
I shall not stay to tell you, how Severus the Emperor caused a Marble Urn to be Set At the gates of his Palace, to Remember him of his mortality;
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(5) text (DIV1)
321
Page 228
1932
nor of Philips boy, with his NONLATINALPHABET, on certain daies, and at certain times there was one appointed to salute Ferdinandus Caesar, a Roman Emperour, with a vive memor lethi Ferdinande:
nor of Philips boy, with his, on certain days, and At certain times there was one appointed to salute Ferdinand Caesar, a Roman Emperor, with a vive memor lethi Ferdinand:
ccx a-acp vvz n1, p-acp po31, p-acp j n2, cc p-acp j n2 a-acp vbds pi vvn pc-acp vvi np1 np1, dt njp n1, p-acp dt fw-la fw-la fw-la np1:
(5) text (DIV1)
321
Page 228
1933
When Pausanias asked Simonides to deliver some grave Apophthegm, by which he might apprehend his great wisdome,
When Pausanias asked Simonides to deliver Some grave Apophthegm, by which he might apprehend his great Wisdom,
c-crq np1 vvd np1 pc-acp vvi d j n1, p-acp r-crq pns31 vmd vvi po31 j n1,
(5) text (DIV1)
321
Page 228
1934
for which hee was so famed and renowned: Simonides smiling at him, delivered this; do not forget thy self to bee a man:
for which he was so famed and renowned: Simonides smiling At him, Delivered this; do not forget thy self to be a man:
p-acp r-crq pns31 vbds av vvn cc j-vvn: np1 vvg p-acp pno31, vvd d; vdb xx vvi po21 n1 pc-acp vbi dt n1:
(5) text (DIV1)
321
Page 228
1935
Pausanius puffs at this, but suddenly after, being almost pined to death with famine, begun to think of Simonides his saying,Pausanius puffs At this, but suddenly After, being almost pined to death with famine, begun to think of Simonides his saying,
np1 vvz p-acp d, cc-acp av-j a-acp, vbg av vvn p-acp n1 p-acp n1, vvn pc-acp vvi pp-f np1 po31 n-vvg,
(5) text (DIV1)
321
Page 228
1936
and cryes out, O Cee hospes, magnum quiddam erat oratio tua, sed prae amentia esse nihil opinabar:
and cries out, Oh Cee Guest, magnum Quiddam erat oratio tua, sed Prae amentia esse nihil opinabar:
cc vvz av, uh np1 vvz, fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la j:
(5) text (DIV1)
321
Page 228
1937
Death is like a Dial, on which Sun never shines, few look on that, or this;
Death is like a Dial, on which Sun never shines, few look on that, or this;
n1 vbz av-j dt n1, p-acp r-crq n1 av-x vvz, d vvb p-acp d, cc d;
(5) text (DIV1)
321
Page 228
1938
as if it were not best of all to bee with Christ, who is all in all:
as if it were not best of all to be with christ, who is all in all:
c-acp cs pn31 vbdr xx av-js pp-f d pc-acp vbi p-acp np1, r-crq vbz d p-acp d:
(5) text (DIV1)
321
Page 229
1939
I could tell you of Philostrates, who lived seven years in his Tombe, before hee dyed, that his bones might bee the better acquainted with the grave at his dissolution:
I could tell you of Philostrates, who lived seven Years in his Tomb, before he died, that his bones might be the better acquainted with the grave At his dissolution:
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(5) text (DIV1)
321
Page 229
1940
Dye daily, and you shall not die eternally.
Die daily, and you shall not die eternally.
vvb av-j, cc pn22 vmb xx vvi av-j.
(5) text (DIV1)
321
Page 229
1941
Sixthly, Bee contented with what the Lord shall bestow on you, or cut out for you:
Sixthly, be contented with what the Lord shall bestow on you, or Cut out for you:
j, vbb vvn p-acp r-crq dt n1 vmb vvi p-acp pn22, cc vvi av p-acp pn22:
(5) text (DIV1)
322
Page 229
1942
In the grave it is all one, who hath had all, and who had none: you may make a good use of that expression of a vile wretch:
In the grave it is all one, who hath had all, and who had none: you may make a good use of that expression of a vile wretch:
p-acp dt n1 pn31 vbz d pi, r-crq vhz vhn d, cc r-crq vhd pix: pn22 vmb vvi dt j n1 pp-f d n1 pp-f dt j n1:
(5) text (DIV1)
322
Page 229
1943
Behold I dye, and what good will my birth-right do mee? Were you Masters of all the Indian Mines,
Behold I die, and what good will my birthright do me? Were you Masters of all the Indian Mines,
vvb pns11 vvb, cc r-crq j vmb po11 n1 vdb pno11? vbdr pn22 n2 pp-f d dt jp n2,
(5) text (DIV1)
322
Page 229
1944
and the gold of Ophir, it could nothing advantage, or avail you in the day of Gods wrath,
and the gold of Ophir, it could nothing advantage, or avail you in the day of God's wrath,
cc dt n1 pp-f np1, pn31 vmd pix vvi, cc vvi pn22 p-acp dt n1 pp-f npg1 n1,
(5) text (DIV1)
322
Page 229
1945
nor in the hour of your death:
nor in the hour of your death:
ccx p-acp dt n1 pp-f po22 n1:
(5) text (DIV1)
322
Page 229
1946
What folly is it to lay up goods for many years, when wee cannot lay up one day for the injoyment of our goods:
What folly is it to lay up goods for many Years, when we cannot lay up one day for the enjoyment of our goods:
q-crq n1 vbz pn31 pc-acp vvi p-acp n2-j p-acp d n2, c-crq pns12 vmbx vvi a-acp crd n1 p-acp dt n1 pp-f po12 n2-j:
(5) text (DIV1)
322
Page 229
1947
Christ (who never mis-called any) calls him fool, who talked of enlarging his barns,
christ (who never miscalled any) calls him fool, who talked of enlarging his Barns,
np1 (r-crq av-x j d) vvz pno31 n1, r-crq vvd pp-f vvg po31 n2,
(5) text (DIV1)
322
Page 229
1948
and building more, when the building within was crazy, and about to bee demolished. Worthy Gentlemen;
and building more, when the building within was crazy, and about to be demolished. Worthy Gentlemen;
cc vvg av-dc, c-crq dt n-vvg a-acp vbds j, cc a-acp pc-acp vbi vvn. j n2;
(5) text (DIV1)
322
Page 229
1949
Do not minde this earth, as if there were no Heaven;
Do not mind this earth, as if there were no Heaven;
vdb xx vvi d n1, c-acp cs pc-acp vbdr dx n1;
(5) text (DIV1)
323
Page 229
1950
nor these things below, as if they were more durable and profitable, than those good things which God hath laid up for them that fear him:
nor these things below, as if they were more durable and profitable, than those good things which God hath laid up for them that Fear him:
ccx d n2 a-acp, c-acp cs pns32 vbdr av-dc j cc j, cs d j n2 r-crq np1 vhz vvn a-acp p-acp pno32 cst vvb pno31:
(5) text (DIV1)
323
Page 229
1951
Wee may seek the things below; we may seek the things below;
pns12 vmb vvi dt n2 a-acp;
(5) text (DIV1)
323
Page 229
1952
but in the least place, and in the last place, not more, nor before the things of Jesus Christ:
but in the least place, and in the last place, not more, nor before the things of jesus christ:
cc-acp p-acp dt ds n1, cc p-acp dt ord n1, xx av-dc, ccx p-acp dt n2 pp-f np1 np1:
(5) text (DIV1)
323
Page 230
1953
Had you as much of the world in your hands, as you could desire in your hearts, one dram or grain of grace will afford you more comfort when you come to dye:
Had you as much of the world in your hands, as you could desire in your hearts, one dram or grain of grace will afford you more Comfort when you come to die:
vhd pn22 p-acp d pp-f dt n1 p-acp po22 n2, c-acp pn22 vmd vvi p-acp po22 n2, crd n1 cc n1 pp-f n1 vmb vvi pn22 av-dc n1 c-crq pn22 vvb pc-acp vvi:
(5) text (DIV1)
323
Page 230
1954
It is true, wee may not trust in the strength of our graces, nor rest on the worth of our graces for acceptance with God, It is true, we may not trust in the strength of our graces, nor rest on the worth of our graces for acceptance with God,
pn31 vbz j, pns12 vmb xx vvi p-acp dt n1 pp-f po12 n2, ccx n1 p-acp dt n1 pp-f po12 n2 p-acp n1 p-acp np1,
(5) text (DIV1)
323
Page 230
1955
yet grace gotten in life, will afford comfort at death, when riches cannot.
yet grace got in life, will afford Comfort At death, when riches cannot.
av n1 vvn p-acp n1, vmb vvi n1 p-acp n1, c-crq n2 vmbx.
(5) text (DIV1)
323
Page 230
1956
Had you all the world (never was any man so rich as to have all things,
Had you all the world (never was any man so rich as to have all things,
vhd pn22 d dt n1 (av vbds d n1 av j c-acp pc-acp vhi d n2,
(5) text (DIV1)
324
Page 230
1957
and where is one so poor as hath nothing?) yet had you all the world:
and where is one so poor as hath nothing?) yet had you all the world:
cc q-crq vbz pi av j p-acp vhz pix?) av vhd pn22 d dt n1:
(5) text (DIV1)
324
Page 230
1958
Know this, God that gives it to you, can with-hold the comfort of it from you:
Know this, God that gives it to you, can withhold the Comfort of it from you:
vvb d, np1 cst vvz pn31 p-acp pn22, vmb vvi dt n1 pp-f pn31 p-acp pn22:
(5) text (DIV1)
324
Page 230
1959
hee can suspend the vertue of the creatures, and make that to bee a drie breast, a barren womb to you, which is full to others,
he can suspend the virtue of the creatures, and make that to be a dry breast, a barren womb to you, which is full to Others,
pns31 vmb vvi dt n1 pp-f dt n2, cc vvb cst pc-acp vbi dt j n1, dt j n1 p-acp pn22, r-crq vbz j p-acp n2-jn,
(5) text (DIV1)
324
Page 230
1960
if hee lay his restraint upon the fire, it shall not warm you; on your food, it shall not refresh you;
if he lay his restraint upon the fire, it shall not warm you; on your food, it shall not refresh you;
cs pns31 vvd po31 n1 p-acp dt n1, pn31 vmb xx vvi pn22; p-acp po22 n1, pn31 vmb xx vvi pn22;
(5) text (DIV1)
324
Page 230
1961
on your treasures, they shall not enrich you.
on your treasures, they shall not enrich you.
p-acp po22 n2, pns32 vmb xx vvi pn22.
(5) text (DIV1)
324
Page 230
1962
Creatures (beleeve it) are better or worser to us, according to the nature and vertue of Gods Warrant and Commission, to them.
Creatures (believe it) Are better or Worse to us, according to the nature and virtue of God's Warrant and Commission, to them.
n2 (vvb pn31) vbr j cc av-jc p-acp pno12, vvg p-acp dt n1 cc n1 pp-f n2 vvb cc n1, p-acp pno32.
(5) text (DIV1)
324
Page 230
1963
Had you the whole universe at your dispose, if the Lord let one drop of his wrath fall,
Had you the Whole universe At your dispose, if the Lord let one drop of his wrath fallen,
vhd pn22 dt j-jn n1 p-acp po22 n1, cs dt n1 vvb crd n1 pp-f po31 n1 vvi,
(5) text (DIV1)
325
Page 230
1964
or set the guilt of sin upon the conscience, what good will the whole world do you?
or Set the guilt of since upon the conscience, what good will the Whole world do you?
cc vvd dt n1 pp-f n1 p-acp dt n1, r-crq j vmb dt j-jn n1 vdb pn22?
(5) text (DIV1)
325
Page 230
1965
I remember a speech of Augustins up on that speech of Dives, desiring Abraham to let Lazarus give him a drop of water;
I Remember a speech of Augustins up on that speech of Dives, desiring Abraham to let Lazarus give him a drop of water;
pns11 vvb dt n1 pp-f npg1 p-acp p-acp d n1 pp-f vvz, vvg np1 pc-acp vvi np1 vvb pno31 dt n1 pp-f n1;
(5) text (DIV1)
326
Page 231
1966
Tanta est du•cedo coelestis gaudii, ut si una gut•ula deflueret in infernum, totam amaritudinem inferni absorberet: If one drop of Heavens joyes should be let fall into Hell, it would swallow up all the bitterness and misery that is in Hell: Tanta est du•cedo coelestis Gaudii, ut si una gut•ula deflueret in infernum, Whole amaritudinem inferni absorberet: If one drop of Heavens Joys should be let fallen into Hell, it would swallow up all the bitterness and misery that is in Hell:
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la: cs crd n1 pp-f ng1 n2 vmd vbi vvn n1 p-acp n1, pn31 vmd vvi a-acp d dt n1 cc n1 cst vbz p-acp n1:
(5) text (DIV1)
326
Page 231
1967
should one drop of wrath from an incensed Majesty fall upon thy soul, I may say, it would swallow up all the sweetnesse thou expectest in or from thy creature-comforts. Worthy Gentlemen!
should one drop of wrath from an incensed Majesty fallen upon thy soul, I may say, it would swallow up all the sweetness thou expectest in or from thy Creature comforts. Worthy Gentlemen!
vmd crd n1 pp-f n1 p-acp dt j-vvn n1 vvi p-acp po21 n1, pns11 vmb vvi, pn31 vmd vvi a-acp d dt n1 pns21 vv2 p-acp cc p-acp po21 n2. j n2!
(5) text (DIV1)
326
Page 231
1968
You are the men, who have the world in a string; swim in rivers of pleasures, and rowe in Treasures;
You Are the men, who have the world in a string; swim in Rivers of pleasures, and row in Treasures;
pn22 vbr dt n2, r-crq vhb dt n1 p-acp dt n1; vvb p-acp n2 pp-f n2, cc vvi p-acp n2;
(5) text (DIV1)
327
Page 231
1969
but know, how much soever you have of the world in your hands, it is not good to have any of the world in your hearts:
but know, how much soever you have of the world in your hands, it is not good to have any of the world in your hearts:
cc-acp vvb, c-crq d av pn22 vhb pp-f dt n1 p-acp po22 n2, pn31 vbz xx j pc-acp vhi d pp-f dt n1 p-acp po22 n2:
(5) text (DIV1)
327
Page 231
1970
Know, that men of most wealth, are not alwaies men of most worth; I mean not the most worthy men: Have not some said;
Know, that men of most wealth, Are not always men of most worth; I mean not the most worthy men: Have not Some said;
vvb, cst n2 pp-f ds n1, vbr xx av n2 pp-f ds j; pns11 vvb xx dt av-ds j n2: vhb xx d vvn;
(5) text (DIV1)
327
Page 231
1971
had they never been so happy, they had never been so unhappy. These things below, were they the best things, Jesus Christ had had more of them,
had they never been so happy, they had never been so unhappy. These things below, were they the best things, jesus christ had had more of them,
vhd pns32 av-x vbi av j, pns32 vhd av-x vbn av j. d n2 a-acp, vbdr pns32 dt js n2, np1 np1 vhd vhn dc pp-f pno32,
(5) text (DIV1)
327
Page 231
1972
and the Devil would not so freely have offered them: All these things will I give thee, &c. These things below, they are more deceitful, than delightful:
and the devil would not so freely have offered them: All these things will I give thee, etc. These things below, they Are more deceitful, than delightful:
cc dt n1 vmd xx av av-j vhb vvn pno32: d d n2 vmb pns11 vvi pno21, av d n2 a-acp, pns32 vbr av-dc j, cs j:
(5) text (DIV1)
328
Page 231
1973
si aliqua hujus saeculi prosperitas arriserit, nonne deceptoria est, nonne fluxa & caduca est, nonne plus habent deceptionis quam delectationis, saith holy Augustin. si Any hujus Saeculi prosperitas arriserit, nonne deceptoria est, nonne fluxa & Caduca est, nonne plus habent deceptionis quam delectationis, Says holy Augustin.
fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la, n1 fw-la cc fw-la fw-la, n1 fw-fr fw-la fw-la fw-la fw-la, vvz j np1.
(5) text (DIV1)
328
Page 232
1974
If you make the world your God, while you are in the world, what wil you do for a God when you go out of the world?
If you make the world your God, while you Are in the world, what will you do for a God when you go out of the world?
cs pn22 vvb dt n1 po22 n1, cs pn22 vbr p-acp dt n1, r-crq vmb pn22 vdi p-acp dt n1 c-crq pn22 vvb av pp-f dt n1?
(5) text (DIV1)
329
Page 232
1975
O love the world, my Brethren! as if you were ever about to leave the world: O love the world, my Brothers! as if you were ever about to leave the world:
fw-fr n1 dt n1, po11 n2! c-acp cs pn22 vbdr av a-acp pc-acp vvi dt n1:
(5) text (DIV1)
330
Page 232
1976
Make not your portion, your God, let God bee your portion.
Make not your portion, your God, let God be your portion.
vvb xx po22 n1, po22 n1, vvb np1 vbi po22 n1.
(5) text (DIV1)
330
Page 232
1977
The world is like water, the more eagerly you grasp at it, the lesse you hold of it:
The world is like water, the more eagerly you grasp At it, the less you hold of it:
dt n1 vbz j n1, dt av-dc av-j pn22 vvi p-acp pn31, dt av-dc pn22 vvb pp-f pn31:
(5) text (DIV1)
331
Page 232
1978
Riches, like witches, are most hurtful to them, who are most conversant with them; or as sands in your hands, the faster you gripe, the faster it goes:
Riches, like Witches, Are most hurtful to them, who Are most conversant with them; or as sands in your hands, the faster you gripe, the faster it Goes:
n2, av-j n2, vbr av-ds j p-acp pno32, r-crq vbr av-ds j p-acp pno32; cc c-acp n2 p-acp po22 n2, dt av-jc pn22 vvb, dt jc pn31 vvz:
(5) text (DIV1)
331
Page 232
1979
If you have the whole world, pusilla res mundus est, &c. God, and all that a man hath, is no more,
If you have the Whole world, pusilla Rest World est, etc. God, and all that a man hath, is no more,
cs pn22 vhb dt j-jn n1, fw-la fw-la fw-la fw-la, av np1, cc d cst dt n1 vhz, vbz dx av-dc,
(5) text (DIV1)
331
Page 232
1980
than God, and nothing that a man hath: God is all in all, doth all by all; and is All without all:
than God, and nothing that a man hath: God is all in all, does all by all; and is All without all:
cs np1, cc pix cst dt n1 vhz: np1 vbz d p-acp d, vdz d p-acp d; cc vbz d p-acp d:
(5) text (DIV1)
331
Page 232
1981
Remember, I beseech you, that you are dying men, you live in dying times, in dying places; you have dying relations; get dying affections;
remember, I beseech you, that you Are dying men, you live in dying times, in dying places; you have dying relations; get dying affections;
vvb, pns11 vvb pn22, cst pn22 vbr vvg n2, pn22 vvb p-acp j-vvg n2, p-acp j-vvg n2; pn22 vhb j-vvg n2; vvb j-vvg n2;
(5) text (DIV1)
331
Page 232
1982
Remember you must die, and when you die, you shall carry nothing away, Psal. 49.17. on which words Augustin excellently;
remember you must die, and when you die, you shall carry nothing away, Psalm 49.17. on which words Augustin excellently;
vvb pn22 vmb vvi, cc c-crq pn22 vvb, pn22 vmb vvi pix av, np1 crd. p-acp r-crq n2 np1 av-j;
(5) text (DIV1)
331
Page 232
1983
vides viventem, cogita morientem quid hic habeat attendis, quid secum tollat, attende: Quid secum tollit? multum auri habet, multum argenti, multum praediorum, multum mancipiorum; moritur, remanent illa, nescio quibus; vides viventem, cogita morientem quid hic habeat attends, quid secum Tollat, attend: Quid secum Tollit? multum auri habet, multum Silver, multum praediorum, multum mancipiorum; moritur, remanent illa, nescio quibus;
fw-la fw-la, fw-la fw-la fw-la fw-la fw-la vvz, fw-la fw-la n1, vvi: fw-la fw-la fw-la? fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la; fw-la, j fw-la, fw-la fw-la;
(5) text (DIV1)
331
Page 232
1984
Wee bring nothing with us into this world, saith that blessed Apostle, 1 Tim. 6.7,8. Nothing of the world comes with us into the world;
we bring nothing with us into this world, Says that blessed Apostle, 1 Tim. 6.7,8. Nothing of the world comes with us into the world;
pns12 vvb pix p-acp pno12 p-acp d n1, vvz d j-vvn np1, crd np1 crd. pix pp-f dt n1 vvz p-acp pno12 p-acp dt n1;
(5) text (DIV1)
331
Page 133
1985
wee are not born with gold rings on our fingers, nor with silver-spoons in our mouthes; nothing but sorrow and sin;
we Are not born with gold rings on our fingers, nor with silver-spoons in our mouths; nothing but sorrow and since;
pns12 vbr xx vvn p-acp n1 vvz p-acp po12 n2, ccx p-acp n2 p-acp po12 n2; pix cc-acp n1 cc n1;
(5) text (DIV1)
331
Page 133
1986
and it is certain, wee can carry nothing out: In that question propounded to the Rich man, Luk. 12.19,20. Whose shall these things bee? it is implyed, that his they shall not bee;
and it is certain, we can carry nothing out: In that question propounded to the Rich man, Luk. 12.19,20. Whose shall these things be? it is employed, that his they shall not be;
cc pn31 vbz j, pns12 vmb vvi pix av: p-acp d n1 vvn p-acp dt j n1, np1 crd. r-crq vmb d n2 vbi? pn31 vbz vvn, cst po31 pns32 vmb xx vbi;
(5) text (DIV1)
331
Page 133
1987
Hee had the provision of them, but can no longer have the possession of them, your works may, and will;
He had the provision of them, but can no longer have the possession of them, your works may, and will;
pns31 vhd dt n1 pp-f pno32, cc-acp vmb dx jc vhi dt n1 pp-f pno32, po22 n2 vmb, cc vmb;
(5) text (DIV1)
331
Page 133
1988
your wealth cannot follow you, when you flit hence. A bundle of staves will hinder a man in his journey, one helps him:
your wealth cannot follow you, when you flit hence. A bundle of staves will hinder a man in his journey, one helps him:
po22 n1 vmbx vvi pn22, c-crq pn22 vvb av. dt n1 pp-f n2 vmb vvi dt n1 p-acp po31 n1, pi vvz pno31:
(5) text (DIV1)
331
Page 133
1989
A little of the world will serve to bring thee to thy bed: Let not the Heathens shame us: A little of the world will serve to bring thee to thy Bed: Let not the heathens shame us:
dt j pp-f dt n1 vmb vvi pc-acp vvi pno21 p-acp po21 n1: vvb xx dt n2-jn vvb pno12:
(5) text (DIV1)
332
Page 133
1990
Elurus could say, Da mihi popicentam & aquam, & ipsi Jovi de faelicitate controversiam faciamus: and Seneca excellently in his eighty and sixty eight Epistles, speaks to this purpose; Elurus could say, Dam mihi popicentam & aquam, & ipsi Jovi de faelicitate controversiam Faciamus: and Senecca excellently in his eighty and sixty eight Epistles, speaks to this purpose;
np1 vmd vvi, n1 fw-la uh cc fw-la, cc fw-la fw-la fw-fr j fw-la fw-la: cc np1 av-j p-acp po31 crd cc crd crd n2, vvz p-acp d n1;
(5) text (DIV1)
332
Page 133
1991
but I must pass those passages: Chrysostome propounds the question, and gives the answer:
but I must pass those passages: Chrysostom propounds the question, and gives the answer:
cc-acp pns11 vmb vvi d n2: np1 vvz dt n1, cc vvz dt n1:
(5) text (DIV1)
332
Page 133
1992
Was Job miserable when hee had lost all that God had given him? No, hee had still that God, who gave him all; this is enough:
Was Job miserable when he had lost all that God had given him? No, he had still that God, who gave him all; this is enough:
vbds np1 j c-crq pns31 vhd vvn d cst np1 vhd vvn pno31? uh-dx, pns31 vhd av cst np1, r-crq vvd pno31 d; d vbz av-d:
(5) text (DIV1)
332
Page 133
1993
I shall conclude this with that of Cardinal Barbarinus. Mitte super vacuum cultum, curis { que } solutus Eripe te rerum strepitu; sibi vivere dulce est;
I shall conclude this with that of Cardinal Barbarinus. Mitte super vacuum cultum, Care { que } Solutus Eripe te rerum strepitu; sibi vivere dulce est;
pns11 vmb vvi d p-acp d pp-f n1 np1. vvb fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la;
(5) text (DIV1)
332
Page 133
1994
Vive deo, tibi sic vives, te sola sequentur Post cinerem bene facta; rapit reliqua omnia lethum. Vive God, tibi sic vives, te sola sequentur Post cinerem bene facta; rapit Rest omnia Lethum.
fw-fr fw-la, fw-la fw-la vvz, fw-la uh fw-la vvb fw-la fw-la fw-la; fw-la fw-la fw-la n1.
(5) text (DIV1)
332
Page 234
1995
Seventhly, Let this Meditation teach you a lesson of Humility: Though you bee Elohims, yet you shall die like men:
Seventhly, Let this Meditation teach you a Lesson of Humility: Though you be Elohims, yet you shall die like men:
crd, vvb d n1 vvb pn22 dt n1 pp-f n1: cs pn22 vbb np1, av pn22 vmb vvi av-j n2:
(5) text (DIV1)
333
Page 234
1996
and fall as this great man this day in Israel: Oh what frail, mortal, sickly, sinful bodies do you and I carry about us!
and fallen as this great man this day in Israel: O what frail, Mortal, sickly, sinful bodies do you and I carry about us!
cc vvi p-acp d j n1 d n1 p-acp np1: uh q-crq j, j-jn, j, j n2 vdb pn22 cc pns11 vvb p-acp pno12!
(5) text (DIV1)
333
Page 234
1997
Our bodies are the Anviles of pains and diseases; our mindes the Hives of innumerable cares and sorrows;
Our bodies Are the Anvils of pains and diseases; our minds the Hives of innumerable Cares and sorrows;
po12 n2 vbr dt n2 pp-f n2 cc n2; po12 n2 dt n2 pp-f j n2 cc n2;
(5) text (DIV1)
333
Page 234
1998
and when wee are extolled highest, wee are but those painted spots, against which envy and death direct their fatal darts.
and when we Are extolled highest, we Are but those painted spots, against which envy and death Direct their fatal darts.
cc c-crq pns12 vbr vvn js, pns12 vbr p-acp d j-vvn n2, p-acp r-crq n1 cc n1 vvi po32 j n2.
(5) text (DIV1)
333
Page 234
1999
Let not your hearts swell at the thoughts of your honourable pedigree, or that you are the progeny of Noble Ancestors:
Let not your hearts swell At the thoughts of your honourable pedigree, or that you Are the progeny of Noble Ancestors:
vvb xx po22 n2 vvb p-acp dt n2 pp-f po22 j n1, cc cst pn22 vbr dt n1 pp-f j n2:
(5) text (DIV1)
334
Page 234
2000
Remember that you are all base born, till born again: Juvenal could say of Moral vertue, Nobilitas sola est at { que } unica virtus:
remember that you Are all base born, till born again: Juvenal could say of Moral virtue, Nobilitas sola est At { que } Unique virtus:
vvb cst pn22 vbr d j vvn, c-acp vvn av: np1 vmd vvi pp-f j n1, fw-la uh fw-la p-acp { fw-fr } fw-la fw-la:
(5) text (DIV1)
334
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2001
It is grace alone that makes you noble; it is the righteous man that's the excellent man, Psal. 16,2,3. Plutarch could tell the great ones of his age:
It is grace alone that makes you noble; it is the righteous man that's the excellent man, Psalm 16,2,3. Plutarch could tell the great ones of his age:
pn31 vbz n1 av-j cst vvz pn22 j; pn31 vbz dt j n1 cst|vbz dt j n1, np1 crd. np1 vmd vvi dt j pi2 pp-f po31 n1:
(5) text (DIV1)
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2002
NONLATINALPHABET; and give mee leave to tell you, that how nobly soever you are descended, unlesse you bee virtuous your selves, you disparage your Ancestors, discredit your selves, and shame your posterity;
; and give me leave to tell you, that how nobly soever you Are descended, unless you be virtuous your selves, you disparage your Ancestors, discredit your selves, and shame your posterity;
; cc vvb pno11 n1 pc-acp vvi pn22, cst c-crq av-j av pn22 vbr vvn, cs pn22 vbb j po22 n2, pn22 vvb po22 n2, vvb po22 n2, cc vvb po22 n1;
(5) text (DIV1)
334
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2003
Let not your Honours cause you to look high;
Let not your Honours cause you to look high;
vvb xx po22 ng1 n1 pn22 pc-acp vvi j;
(5) text (DIV1)
334
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2004
the lofty looks of man shall bee humbled, and the haughtinesse of man shall bee bowed down;
the lofty looks of man shall be humbled, and the haughtiness of man shall be bowed down;
dt j n2 pp-f n1 vmb vbi vvn, cc dt n1 pp-f n1 vmb vbi vvn a-acp;
(5) text (DIV1)
334
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2005
the Lord of Hosts hath purposed to stain the pride of all glory, and to bring into contempt all the honourable ones of the earth;
the Lord of Hosts hath purposed to stain the pride of all glory, and to bring into contempt all the honourable ones of the earth;
dt n1 pp-f n2 vhz vvn pc-acp vvi dt n1 pp-f d n1, cc pc-acp vvi p-acp n1 d dt j pi2 pp-f dt n1;
(5) text (DIV1)
334
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2006
and shall not his counsel stand? NONLATINALPHABET, saith Plutarch in his book de Educandis liberis, NONLATINALPHABET, glory and honour is venerable, but not stable;
and shall not his counsel stand?, Says Plutarch in his book de Educandis Liberis,, glory and honour is venerable, but not stable;
cc vmb xx po31 n1 vvi?, vvz ng1 p-acp po31 n1 fw-fr fw-fr fw-la,, n1 cc n1 vbz j, cc-acp xx j;
(5) text (DIV1)
334
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2007
are you high in worth? bee humble in heart; the way to bee truly honoured, is to bee thoroughly humbled.
Are you high in worth? be humble in heart; the Way to be truly honoured, is to be thoroughly humbled.
vbr pn22 j p-acp n1? vbb j p-acp n1; dt n1 pc-acp vbi av-j vvn, vbz pc-acp vbi av-j vvn.
(5) text (DIV1)
334
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2008
Let not your vast estates, or great riches make you proud, it was Absoloms saying, What are all these to mee,
Let not your vast estates, or great riches make you proud, it was Absoloms saying, What Are all these to me,
vvb xx po22 j n2, cc j n2 vvb pn22 j, pn31 vbds npg1 vvg, q-crq vbr d d p-acp pno11,
(5) text (DIV1)
335
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2009
except I see the Kings face: except I see the Kings face:
c-acp pns11 vvb dt ng1 n1:
(5) text (DIV1)
335
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2010
say you unto your souls, what are all these to mee, except I have saving grace:
say you unto your Souls, what Are all these to me, except I have Saving grace:
vvb pn22 p-acp po22 n2, r-crq vbr d d p-acp pno11, c-acp pns11 vhb vvg n1:
(5) text (DIV1)
335
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2011
The whole Turkish Empire is but a crust, that God casts to a dogge, as Luther said, Nugas King of Scythia asked the messenger who brought him those rich presents and Ornaments from the Emperour of Constantinople; whether those things could drive away calamities, diseases, or death;
The Whole Turkish Empire is but a crust, that God Cast to a dog, as Luther said, Nugas King of Scythia asked the Messenger who brought him those rich presents and Ornament from the Emperor of Constantinople; whither those things could drive away calamities, diseases, or death;
dt j-jn jp n1 vbz p-acp dt n1, cst np1 vvz p-acp dt n1, c-acp np1 vvd, np1 n1 pp-f np1 vvd dt n1 r-crq vvd pno31 d j n2 cc n2 p-acp dt n1 pp-f np1; cs d n2 vmd vvi av n2, n2, cc n1;
(5) text (DIV1)
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2012
if not, those were not worth thanking for, they are Dei ludibria, as a Heathen calls them, like a Tennis-ball tossed hither and thither from hazard to hazard;
if not, those were not worth thanking for, they Are Dei Ludibria, as a Heathen calls them, like a Tennis-ball tossed hither and thither from hazard to hazard;
cs xx, d vbdr xx j vvg p-acp, pns32 vbr fw-la fw-la, p-acp dt j-jn vvz pno32, av-j dt n1 vvn av cc av p-acp n1 pc-acp vvi;
(5) text (DIV1)
335
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2013
and anon out of the Court: Notable is that of Plutarch, NONLATINALPHABET. Let not your power, your policy, your command, or magnanimity puffe you up:
and anon out of the Court: Notable is that of Plutarch,. Let not your power, your policy, your command, or magnanimity puff you up:
cc av av pp-f dt n1: j vbz d pp-f np1,. vvb xx po22 n1, po22 n1, po22 n1, cc n1 n1 pn22 a-acp:
(5) text (DIV1)
335
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2014
Insitum est humanis ingeniis imperio insolenter uti, said Lipsius, as great men have been carried about in an Iron cage: Insitum est humanis ingeniis Imperial insolenter uti, said Lipsius, as great men have been carried about in an Iron cage:
fw-la fw-la fw-la fw-la fw-la jc fw-la, vvd np1, p-acp j n2 vhb vbn vvn a-acp p-acp dt n1 n1:
(5) text (DIV1)
336
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2015
The blood which now is warm shall freeze anon in your veins, the marrow shall drie up in your bones, your sinewes shall shrink,
The blood which now is warm shall freeze anon in your Veins, the marrow shall dry up in your bones, your sinews shall shrink,
dt n1 r-crq av vbz j vmb vvi av p-acp po22 n2, dt n1 vmb vvi a-acp p-acp po22 n2, po22 n2 vmb vvi,
(5) text (DIV1)
336
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2016
and eye-strings crack, within a short space you shall not bee able to help your selves.
and eyestrings Crac, within a short Molle you shall not be able to help your selves.
cc n2 vvb, p-acp dt j n1 pn22 vmb xx vbi j pc-acp vvi po22 n2.
(5) text (DIV1)
336
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2017
Let not your beauty or bravery make you ambitious, supercilious or haughty: Your bodies are vile bodies;
Let not your beauty or bravery make you ambitious, supercilious or haughty: Your bodies Are vile bodies;
vvb xx po22 n1 cc n1 vvb pn22 j, j cc j: po22 n2 vbr j n2;
(5) text (DIV1)
337
Page 236
2018
not God, but sin hath made them so, NONLATINALPHABET; beauty is a thing desirable, but it is not durable:
not God, but since hath made them so,; beauty is a thing desirable, but it is not durable:
xx np1, cc-acp n1 vhz vvn pno32 av,; n1 vbz dt n1 j, cc-acp pn31 vbz xx j:
(5) text (DIV1)
337
Page 236
2019
it is but skin deep, a raise with a pin, or a daies sicknesse may spoil you of it.
it is but skin deep, a raise with a pin, or a days sickness may spoil you of it.
pn31 vbz p-acp n1 j-jn, dt vvb p-acp dt n1, cc dt ng1 n1 vmb vvi pn22 pp-f pn31.
(5) text (DIV1)
337
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2020
Let not your Rings, your Ornaments raise your spirits; they are but badges of your sin, and shame:
Let not your Rings, your Ornament raise your spirits; they Are but badges of your since, and shame:
vvb xx po22 n2, po22 n2 vvb po22 n2; pns32 vbr p-acp n2 pp-f po22 n1, cc n1:
(5) text (DIV1)
338
Page 236
2021
It argues a vain frothy heart to bee so proud of such petty things; a naughty heart to bee proud of any thing:
It argues a vain frothy heart to be so proud of such Petty things; a naughty heart to be proud of any thing:
pn31 vvz dt j j n1 pc-acp vbi av j pp-f d j n2; dt j n1 pc-acp vbi j pp-f d n1:
(5) text (DIV1)
338
Page 236
2022
If thy out-side be thy best side, thou art poor, miserable, wretched. Worthy Gentlemen!
If thy outside be thy best side, thou art poor, miserable, wretched. Worthy Gentlemen!
cs po21 n1-an vbi po21 js n1, pns21 vb2r j, j, j. j n2!
(5) text (DIV1)
338
Page 236
2023
when God lifts up your heads, let it be your care to keep down your hearts;
when God lifts up your Heads, let it be your care to keep down your hearts;
c-crq np1 vvz a-acp po22 n2, vvb pn31 vbi po22 n1 pc-acp vvi a-acp po22 n2;
(5) text (DIV1)
339
Page 236
2024
all the world cannot keep that man up, that doth not keep down his spirit:
all the world cannot keep that man up, that does not keep down his Spirit:
d dt n1 vmbx vvi d n1 a-acp, cst vdz xx vvi a-acp po31 n1:
(5) text (DIV1)
339
Page 236
2025
Remember the doleful Catastrophe of Herod the great, of Agrippa the great, of Alexander the great you are all in his hand, who touches the mountains,
remember the doleful Catastrophe of Herod the great, of Agrippa the great, of Alexander the great you Are all in his hand, who touches the Mountains,
vvb dt j n1 pp-f np1 dt j, pp-f np1 dt j, pp-f np1 dt j pn22 vbr d p-acp po31 n1, r-crq vvz dt n2,
(5) text (DIV1)
339
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2026
& they smoak, who bindes Kings in chains, and Nobles in fetters of Iron;
& they smoke, who binds Kings in chains, and Nobles in fetters of Iron;
cc pns32 n1, r-crq vvz n2 p-acp n2, cc n2-j p-acp n2 pp-f n1;
(5) text (DIV1)
339
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2027
you are in his hand, who will bring you to death, and to the house appointed for all the living:
you Are in his hand, who will bring you to death, and to the house appointed for all the living:
pn22 vbr p-acp po31 n1, r-crq vmb vvi pn22 p-acp n1, cc p-acp dt n1 vvn p-acp d dt j-vvg:
(5) text (DIV1)
339
Page 237
2028
I shall close up this with that of Bernard; Quid prosunt Divitiae, quid Honores? Divitiae non liberant a morte,
I shall close up this with that of Bernard; Quid prosunt Divitiae, quid Honores? Divitiae non liberant a morte,
pns11 vmb vvi a-acp d p-acp d pp-f np1; fw-la fw-la fw-la, fw-la fw-la? fw-la fw-fr j dt fw-la,
(5) text (DIV1)
339
Page 237
2029
nec delitiae a verme, nec honores a faetore; nam qui modo sedebat dives & gloriosus in throno, modo jacit pauper in tumulo;
nec Delitiae a verme, nec honores a faetore; nam qui modo Sedebat dives & glorious in Throno, modo jacit pauper in tumulo;
fw-la fw-la dt zz, fw-la fw-la dt fw-it; fw-la fw-la fw-la fw-la fw-la cc j p-acp fw-it, fw-la fw-la fw-la p-acp fw-la;
(5) text (DIV1)
339
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2030
qui prius delitiis oblectabatur, modo a vermiculo consumitur; qui paulo ante in aula principium honorandus efferebatur; modo in sepulchro ignominiosus jacet. qui prius delitiis oblectabatur, modo a vermiculo consumitur; qui Paul ante in Aula principium honorandus efferebatur; modo in Sepulchro ignominiosus jacet.
fw-la fw-la fw-la fw-la, fw-la dt fw-la fw-la; fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la; fw-la p-acp fw-la fw-la fw-la.
(5) text (DIV1)
339
Page 237
2031
Eighthly, Labour to get sin pardoned: No sooner did iniquity enter into your souls, but mortality seized on your bodies:
Eighthly, Labour to get since pardoned: No sooner did iniquity enter into your Souls, but mortality seized on your bodies:
j, vvb pc-acp vvi n1 vvn: uh-dx av-c vdd n1 vvi p-acp po22 n2, cc-acp n1 vvn p-acp po22 n2:
(5) text (DIV1)
340
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2032
The parcels of dust which were bound together in Adam by a bond of Innocency, were shaken loose upon the commission of his first sin;
The parcels of dust which were bound together in Adam by a bound of Innocency, were shaken lose upon the commission of his First since;
dt n2 pp-f n1 r-crq vbdr vvn av p-acp np1 p-acp dt n1 pp-f n1, vbdr vvn j p-acp dt n1 pp-f po31 ord n1;
(5) text (DIV1)
340
Page 237
2033
and are not you of his posterity? Death like an Archer sometimes shoots over the mark,
and Are not you of his posterity? Death like an Archer sometime shoots over the mark,
cc vbr xx pn22 pp-f po31 n1? n1 av-j dt n1 av vvz p-acp dt n1,
(5) text (DIV1)
340
Page 237
2034
and takes one away that was above you; sometimes short of the mark, and takes one away that was below you;
and Takes one away that was above you; sometime short of the mark, and Takes one away that was below you;
cc vvz pi av cst vbds p-acp pn22; av j pp-f dt n1, cc vvz pi av cst vbds p-acp pn22;
(5) text (DIV1)
340
Page 237
2035
sometimes on the right hand, there falls a friend, anon on the left, then dies a foe,
sometime on the right hand, there falls a friend, anon on the left, then die a foe,
av p-acp dt j-jn n1, a-acp vvz dt n1, av p-acp dt j, av vvz dt n1,
(5) text (DIV1)
340
Page 237
2036
but the game is never done till you fall;
but the game is never done till you fallen;
cc-acp dt n1 vbz av vdn p-acp pn22 vvb;
(5) text (DIV1)
340
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2037
and therefore it concerns you to importune the sin-forgiving God to wash your souls in the blood of Jesus;
and Therefore it concerns you to importune the sin-forgiving God to wash your Souls in the blood of jesus;
cc av pn31 vvz pn22 pc-acp vvi dt j np1 pc-acp vvi po22 n2 p-acp dt n1 pp-f np1;
(5) text (DIV1)
340
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2038
to free you from the guilt, and filth of sin.
to free you from the guilt, and filth of since.
pc-acp vvi pn22 p-acp dt n1, cc n1 pp-f n1.
(5) text (DIV1)
340
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2039
Notable is that of Job c. 7. ult. And why dost thou not pardon my transgression,
Notable is that of Job c. 7. ult. And why dost thou not pardon my Transgression,
j vbz d pp-f np1 sy. crd n1. cc q-crq vd2 pns21 xx vvi po11 n1,
(5) text (DIV1)
341
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2040
and take away mine iniquity? Observe the importunity of this holy man, what's the matter that Job so expostulates with God for the remission of his sin? what need of so much speed and expedition? hee gives you the ground and reason: and take away mine iniquity? Observe the importunity of this holy man, what's the matter that Job so expostulates with God for the remission of his since? what need of so much speed and expedition? he gives you the ground and reason:
cc vvb av po11 n1? vvb dt n1 pp-f d j n1, q-crq|vbz dt n1 cst np1 av vvz p-acp np1 p-acp dt n1 pp-f po31 n1? r-crq n1 pp-f av d n1 cc n1? pns31 vvz pn22 dt n1 cc n1:
(5) text (DIV1)
341
Page 238
2041
For now shall I sleep in the dust, NONLATINALPHABET: I shall go into the earth; I shall die;
For now shall I sleep in the dust,: I shall go into the earth; I shall die;
c-acp av vmb pns11 vvi p-acp dt n1,: pns11 vmb vvi p-acp dt n1; pns11 vmb vvi;
(5) text (DIV1)
341
Page 238
2042
thou shalt seek mee in the morning, but I shall not bee.
thou shalt seek me in the morning, but I shall not be.
pns21 vm2 vvi pno11 p-acp dt n1, cc-acp pns11 vmb xx vbi.
(5) text (DIV1)
341
Page 238
2043
It was Chrysostomes complaint, NONLATINALPHABET, &c. (it is in that excellent peece of his, which Aquinas professed hee had rather have,
It was Chrysostomes complaint,, etc. (it is in that excellent piece of his, which Aquinas professed he had rather have,
pn31 vbds npg1 n1,, av (pn31 vbz p-acp d j n1 pp-f png31, r-crq np1 vvd pns31 vhd av-c vhi,
(5) text (DIV1)
342
Page 238
2044
than to bee chief Lord of Paris. ) Every mans care is, and labour is about this present life,
than to be chief Lord of paris.) Every men care is, and labour is about this present life,
cs pc-acp vbi j-jn n1 pp-f np1.) d ng1 n1 vbz, cc n1 vbz p-acp d j n1,
(5) text (DIV1)
342
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2045
but about pardon of sin, assurance of Gods love, and things to come, Death, and Judgement; Not, a word is spoken:
but about pardon of since, assurance of God's love, and things to come, Death, and Judgement; Not, a word is spoken:
cc-acp p-acp n1 pp-f n1, n1 pp-f npg1 n1, cc n2 pc-acp vvi, n1, cc n1; xx, dt n1 vbz vvn:
(5) text (DIV1)
342
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2046
O that the Lord would make his own discoveries unto you of the excellency and necessity of pardoning mercy:
Oh that the Lord would make his own discoveries unto you of the excellency and necessity of pardoning mercy:
uh cst dt n1 vmd vvi po31 d n2 p-acp pn22 pp-f dt n1 cc n1 pp-f vvg n1:
(5) text (DIV1)
342
Page 238
2047
without pardon of sin you can neither live well, nor die well: It is a mercy which God ever gives in mercy;
without pardon of since you can neither live well, nor die well: It is a mercy which God ever gives in mercy;
p-acp n1 pp-f n1 pn22 vmb av-dx vvi av, ccx vvi av: pn31 vbz dt n1 r-crq np1 av vvz p-acp n1;
(5) text (DIV1)
342
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2048
it is a mercy which makes way for the obtaining of eternal mercies;
it is a mercy which makes Way for the obtaining of Eternal Mercies;
pn31 vbz dt n1 r-crq vvz n1 p-acp dt n-vvg pp-f j n2;
(5) text (DIV1)
342
Page 238
2049
it is a mercy which makes all other mercies to look like mercies, taste like mercies, and work like mercy;
it is a mercy which makes all other Mercies to look like Mercies, taste like Mercies, and work like mercy;
pn31 vbz dt n1 r-crq vvz d j-jn n2 pc-acp vvi av-j n2, vvb av-j n2, cc vvi av-j n1;
(5) text (DIV1)
342
Page 238
2050
it gives liberty to the soul in prison, ease in bonds, life in death; sense of pardon takes away the sense of pain:
it gives liberty to the soul in prison, ease in bonds, life in death; sense of pardon Takes away the sense of pain:
pn31 vvz n1 p-acp dt n1 p-acp n1, n1 p-acp n2, n1 p-acp n1; n1 pp-f n1 vvz av dt n1 pp-f n1:
(5) text (DIV1)
342
Page 238
2051
It is bonum comprehensivum, in the bossome of it, all the riches of Heaven and Earth too are treasured up:
It is bonum comprehensivum, in the bossome of it, all the riches of Heaven and Earth too Are treasured up:
pn31 vbz fw-la fw-la, p-acp dt n1 pp-f pn31, d dt n2 pp-f n1 cc n1 av vbr vvn a-acp:
(5) text (DIV1)
342
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2052
It is the souls Sanctuary, as Augustin speaks;
It is the Souls Sanctuary, as Augustin speaks;
pn31 vbz dt ng1 n1, c-acp np1 vvz;
(5) text (DIV1)
342
Page 239
2053
The one thing necessary in the day of adversity, then there is plus periculi, and then it is suavius beneficium: How few Princes and great men have you heard upon their knees confessing and praying, with that man after Gods own heart:
The one thing necessary in the day of adversity, then there is plus periculi, and then it is suavius beneficium: How few Princes and great men have you herd upon their knees confessing and praying, with that man After God's own heart:
dt crd n1 j p-acp dt n1 pp-f n1, cs pc-acp vbz fw-fr fw-la, cc av pn31 vbz fw-la fw-la: q-crq d n2 cc j n2 vhb pn22 vvn p-acp po32 n2 vvg cc vvg, p-acp d n1 p-acp n2 d n1:
(5) text (DIV1)
342
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2054
For thy Name sake, O Lord, pardon our iniquities, for they are great: Most miserabley on will bee, For thy Name sake, Oh Lord, pardon our iniquities, for they Are great: Most miserabley on will be,
p-acp po21 n1 n1, uh n1, vvb po12 n2, c-acp pns32 vbr j: av-ds n1 a-acp vmb vbi,
(5) text (DIV1)
342
Page 239
2055
though now honourable, wretched you will bee, though now rich, if you go out of the world,
though now honourable, wretched you will be, though now rich, if you go out of the world,
cs av j, j pn22 vmb vbi, cs av j, cs pn22 vvb av pp-f dt n1,
(5) text (DIV1)
342
Page 239
2056
as you come into the world, with the guilt of sin upon your consciences:
as you come into the world, with the guilt of since upon your Consciences:
c-acp pn22 vvb p-acp dt n1, p-acp dt n1 pp-f n1 p-acp po22 n2:
(5) text (DIV1)
342
Page 239
2057
It is not imaginable that your resurrections shall bee to glory, if you die in your iniquity, your graves shall bee but the suburbs of Hell: It is not imaginable that your resurrections shall be to glory, if you die in your iniquity, your graves shall be but the suburbs of Hell:
pn31 vbz xx j cst po22 n2 vmb vbi p-acp n1, cs pn22 vvb p-acp po22 n1, po22 n2 vmb vbi p-acp dt n2 pp-f n1:
(5) text (DIV1)
342
Page 239
2058
You shall bee digged out of those burrows, and dragged out of those nasty dens, to answer for all your wicked pranks and practises done in your mortal bodies.
You shall be dug out of those burrows, and dragged out of those nasty dens, to answer for all your wicked pranks and practises done in your Mortal bodies.
pn22 vmb vbi vvn av pp-f d n2, cc vvd av pp-f d j n2, pc-acp vvi p-acp d po22 j n2 cc n2 vdn p-acp po22 j-jn n2.
(5) text (DIV1)
342
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2059
Petitions for pardon speak the Petitioners dependence on another;
Petitions for pardon speak the Petitioners dependence on Another;
n2 p-acp n1 vvi dt n2 n1 p-acp j-jn;
(5) text (DIV1)
342
Page 239
2060
great men will not close with this, they would bee thought to have all others to depend on them; themselves on none;
great men will not close with this, they would be Thought to have all Others to depend on them; themselves on none;
j n2 vmb xx av-j p-acp d, pns32 vmd vbi vvn pc-acp vhi d n2-jn pc-acp vvi p-acp pno32; px32 a-acp pix;
(5) text (DIV1)
342
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2061
petitions for pardon suppose guilt, and guilt the breach of a divine Law, Princes and great men would bee reputed guiltlesse, lawlesse:
petitions for pardon suppose guilt, and guilt the breach of a divine Law, Princes and great men would be reputed guiltless, lawless:
n2 p-acp n1 vvb n1, cc n1 dt n1 pp-f dt j-jn n1, n2 cc j n2 vmd vbi vvn j, j:
(5) text (DIV1)
342
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2062
Petitions for pardon intimate a power in God to punish delinquents, penes quem facultas remittendi, penes •um potestas puniendi, this is not much regarded.
Petitions for pardon intimate a power in God to Punish delinquents, penes Whom facultas remittendi, penes •um potestas puniendi, this is not much regarded.
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The God who multiplies pardons, as wee multiply provocations, open our eyes to see the sinfulnesse of our sins,
The God who multiplies Pardons, as we multiply provocations, open our eyes to see the sinfulness of our Sins,
dt n1 r-crq vvz n2, c-acp pns12 vvb n2, vvb po12 n2 pc-acp vvi dt n1 pp-f po12 n2,
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2064
and the dolefulnesse of our state; Anon there will bee no place left for repentance, nor remission, neither in Christs heart, nor ours:
and the dolefulness of our state; Anon there will be no place left for Repentance, nor remission, neither in Christ heart, nor ours:
cc dt n1 pp-f po12 n1; av pc-acp vmb vbi dx n1 vvn p-acp n1, ccx n1, av-dx p-acp npg1 n1, ccx png12:
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Anon wee shall have no more comfort from that promise of pardon, Prov. 28.13. if now wee neglect it, then now the Devils have;
Anon we shall have no more Comfort from that promise of pardon, Curae 28.13. if now we neglect it, then now the Devils have;
av pns12 vmb vhi dx dc n1 p-acp d n1 pp-f n1, np1 crd. cs av pns12 vvb pn31, av av dt n2 vhb;
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2066
the gates of mercy shall bee shut eternally, and neither Christ in a capacity to give,
the gates of mercy shall be shut eternally, and neither christ in a capacity to give,
dt n2 pp-f n1 vmb vbi vvn av-j, cc dx np1 p-acp dt n1 pc-acp vvi,
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2067
nor your selves in a capacity to receive a pardon: Remember, O remember this!
nor your selves in a capacity to receive a pardon: remember, Oh Remember this!
ccx po22 n2 p-acp dt n1 pc-acp vvi dt n1: vvb, uh vvb d!
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2068
lay not the greatest burden upon the weakest beast, leave not the greatest work for your sick-bed:
lay not the greatest burden upon the Weakest beast, leave not the greatest work for your sickbed:
vvb xx dt js n1 p-acp dt js n1, vvb xx dt js n1 p-acp po22 n1:
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2069
It is no beginning to caulk the Ship, when in a storm it is tost hither and thither with waves and billows:
It is no beginning to caulk the Ship, when in a storm it is tossed hither and thither with waves and billows:
pn31 vbz dx n1 pc-acp vvb dt n1, c-crq p-acp dt n1 pn31 vbz vvn av cc av p-acp n2 cc n2:
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2070
It is no time to begin to sue out a pardon, when the pains of death arrest you:
It is no time to begin to sue out a pardon, when the pains of death arrest you:
pn31 vbz dx n1 pc-acp vvi pc-acp vvi av dt n1, c-crq dt n2 pp-f n1 vvb pn22:
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2071
To get sin pardoned, and a soul trimmed for glory, is too great a work to bee done ex tempore, and in an hour of death:
To get since pardoned, and a soul trimmed for glory, is too great a work to be done ex tempore, and in an hour of death:
pc-acp vvi n1 vvn, cc dt n1 vvn p-acp n1, vbz av j dt n1 pc-acp vbi vdn fw-la fw-la, cc p-acp dt n1 pp-f n1:
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2072
when the thoughts of dying will (and no wonder to unpardoned wretches) more affrighr,
when the thoughts of dying will (and no wonder to unpardoned wretches) more affrighr,
c-crq dt n2 pp-f j-vvg n1 (cc dx n1 p-acp j n2) n1 vvb,
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2073
than that clap of thunder did Pyrander, King of Egypt. Ninthly, Learn then, not overmuch to love your lives: Man is a life-loving creature, NONLATINALPHABET;
than that clap of thunder did Pyrander, King of Egypt. Ninthly, Learn then, not overmuch to love your lives: Man is a life-loving creature,;
cs d n1 pp-f n1 vdd np1, n1 pp-f np1. ord, vvb av, xx av pc-acp vvi po22 n2: n1 vbz dt j n1,;
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2074
David propounds the question, what man is hee that desireth life? Augustin returns this answer:David propounds the question, what man is he that Desires life? Augustin returns this answer:
np1 vvz dt n1, r-crq n1 vbz pns31 cst vvz n1? np1 vvz d n1:
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2075
Interroga, nonne omnis in vobis respondet, Ego? an quisquam est in vobis qui non diligit vitam? Thou, and I, and every one; but as that Father further:Interroga, nonne omnis in vobis Respondet, Ego? an quisquam est in vobis qui non diligit vitam? Thou, and I, and every one; but as that Father further:
fw-la, n1 fw-la p-acp fw-la fw-la, fw-la? dt fw-la fw-la p-acp fw-la fw-la fw-fr fw-fr fw-la? pns21, cc pns11, cc d pi; cc-acp c-acp cst n1 av-jc:
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2076
Hee that desireth life ( bonam rem desiderat, sed non in regione illam, quaerit, &c. desires a good thing, He that Desires life (Good remembering Desiderate, sed non in region Illam, Query, etc. Desires a good thing,
pns31 cst vvz n1 (n1 vvg n1, fw-la fw-fr p-acp n1 fw-la, fw-la, av vvz dt j n1,
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2077
but seeks it not in the right place: This life is, NONLATINALPHABET;
but seeks it not in the right place: This life is,;
cc-acp vvz pn31 xx p-acp dt j-jn n1: d n1 vbz,;
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2078
it is life in name, but death in deed, NONLATINALPHABET, quid est aliud diu vivere, nisi diu torqueri, saith Augustin.
it is life in name, but death in deed,, quid est Aliud Diu vivere, nisi Diu torqueri, Says Augustin.
pn31 vbz n1 p-acp n1, cc-acp n1 p-acp n1,, fw-la fw-la vvn fw-la fw-la, fw-la fw-la fw-la, vvz np1.
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2079
Consider this life in its Best and Worst, and you'l say with Job in the Paroxysm of his sufferings;
Consider this life in its Best and Worst, and You'll say with Job in the Paroxysm of his sufferings;
vvi d n1 p-acp po31 av-js cc js, cc pn22|vmb vvi p-acp n1 p-acp dt n1 pp-f po31 n2;
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2080
I loathe it, I would not live alwaies, Chap. 7.16. it is as much to bee loathed, as to bee loved:
I loathe it, I would not live always, Chap. 7.16. it is as much to be loathed, as to be loved:
pns11 vvb pn31, pns11 vmd xx vvi av, np1 crd. pn31 vbz p-acp av-d pc-acp vbi vvn, c-acp pc-acp vbi vvn:
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2081
It is as detestable, as desirable:
It is as detestable, as desirable:
pn31 vbz a-acp j, c-acp j:
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2082
Were you called to give your judgement of an horse, you would enquire concerning his breed,
Were you called to give your judgement of an horse, you would inquire Concerning his breed,
vbdr pn22 vvn pc-acp vvi po22 n1 pp-f dt n1, pn22 vmd vvi vvg po31 n1,
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2083
and speed, his age, in whose hands, how used, with many things more; but the case is altered, when wee speak of life;
and speed, his age, in whose hands, how used, with many things more; but the case is altered, when we speak of life;
cc n1, po31 n1, p-acp rg-crq n2, c-crq vvn, p-acp d n2 av-dc; p-acp dt n1 vbz vvn, c-crq pns12 vvb pp-f n1;
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2084
the vanity, uncertainties of it, the sins and sorrows, the calamities that do attend it, are not ballanced:
the vanity, uncertainties of it, the Sins and sorrows, the calamities that do attend it, Are not balanced:
dt n1, n2 pp-f pn31, dt n2 cc n2, dt n2 cst vdb vvi pn31, vbr xx vvn:
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2085
Till you bee without sin, you cannot be free from sorrow:
Till you be without since, you cannot be free from sorrow:
c-acp pn22 vbb p-acp n1, pn22 vmbx vbi j p-acp n1:
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2086
When all sins are washed from your souls, then shall all tears bee wiped from your eyes:
When all Sins Are washed from your Souls, then shall all tears be wiped from your eyes:
c-crq d n2 vbr vvn p-acp po22 n2, av vmb d n2 vbb vvn p-acp po22 n2:
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2087
Eternal life is the only true life, and eternal death the only true death;
Eternal life is the only true life, and Eternal death the only true death;
j n1 vbz dt j j n1, cc j n1 dt j j n1;
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2088
no other life but that, or which is in order to that, is much to bee desired; nor other death feared;
no other life but that, or which is in order to that, is much to be desired; nor other death feared;
dx j-jn n1 p-acp d, cc r-crq vbz p-acp n1 p-acp d, vbz av-d pc-acp vbi vvn; ccx j-jn n1 vvd;
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2089
non est diu quod habet extremum, that is not, said Augustin, to bee deemed long, which shall have an end; this shall, that life cannot.non est Diu quod habet extremum, that is not, said Augustin, to be deemed long, which shall have an end; this shall, that life cannot.
fw-fr fw-la fw-la fw-la fw-la fw-la, cst vbz xx, vvd np1, pc-acp vbi vvn av-j, r-crq vmb vhi dt n1; d vmb, cst n1 vmbx.
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2090
Tenthly, And what follows, chiefly concerns us of lower sphears and orbs: Learn wee hence, Not to confide in these Princes and Great men;
Tenthly, And what follows, chiefly concerns us of lower spheres and orbs: Learn we hence, Not to confide in these Princes and Great men;
ord, cc r-crq vvz, av-jn vvz pno12 pp-f jc n2 cc n2: vvb pns12 av, xx pc-acp vvi p-acp d n2 cc j n2;
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2091
they are not immortal, though they bee stiled Gods: Miserable is that man, whose God is mortal:
they Are not immortal, though they be styled God's: Miserable is that man, whose God is Mortal:
pns32 vbr xx j, cs pns32 vbb vvn n2: j vbz d n1, rg-crq n1 vbz j-jn:
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2092
These Great men cannot support themselves, nor succour you when death comes;
These Great men cannot support themselves, nor succour you when death comes;
d j n2 vmbx vvi px32, ccx vvi pn22 c-crq n1 vvz;
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2093
like Absoloms Mule, they run from us when they should relieve us? Herod the great,
like Absoloms Mule, they run from us when they should relieve us? Herod the great,
j npg1 n1, pns32 vvb p-acp pno12 c-crq pns32 vmd vvi pno12? np1 dt j,
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2094
for all his pride and Royalty, could not shun the silly worms: Two things commonly curtail the lives of our great ones, their slighting and contemning;
for all his pride and Royalty, could not shun the silly worms: Two things commonly curtail the lives of our great ones, their slighting and contemning;
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2095
their despising and abusing of the Lords Prophets: I could make this out, would time permit, 2 Chron. 16.10,12. 2 Chron. 24.21. & 25. Our overmuch dependence upon them, and trust in them:
their despising and abusing of the lords prophets: I could make this out, would time permit, 2 Chronicles 16.10,12. 2 Chronicles 24.21. & 25. Our overmuch dependence upon them, and trust in them:
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2096
Gustavus A dolphus told his souldiers no lesse, a little before his death; These both are of malignant influences:Gustavus A dolphus told his Soldiers no less, a little before his death; These both Are of malignant influences:
np1 dt fw-la vvn po31 n2 av-dx av-dc, dt j p-acp po31 n1; d d vbr pp-f j n2:
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2097
Excellent is that counsel of a great Prince: Trust yee not in Princes, why so? because they are the Sons of men; Excellent is that counsel of a great Prince: Trust ye not in Princes, why so? Because they Are the Sons of men;
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2098
suppose they bee, may we not trust in the Sons of men? No, because there is no help in them:
suppose they be, may we not trust in the Sons of men? No, Because there is no help in them:
vvb pns32 vbb, vmb pns12 xx vvi p-acp dt n2 pp-f n2? uh-dx, c-acp pc-acp vbz dx n1 p-acp pno32:
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2099
Is it possible? how can that bee? alas! when their breath goeth forth, they return again to their earth:
Is it possible? how can that be? alas! when their breath Goes forth, they return again to their earth:
vbz pn31 j? q-crq vmb d vbi? uh! c-crq po32 n1 vvz av, pns32 vvb av p-acp po32 n1:
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2100
Suppose all this bee true, shall not their counsels stand? No, in that very day their projects perish with them:
Suppose all this be true, shall not their Counsels stand? No, in that very day their projects perish with them:
vvb d d vbb j, vmb xx po32 n2 vvi? uh-dx, p-acp cst j n1 po32 n2 vvb p-acp pno32:
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2101
Si dicendum est aliquid mirabile, said one of the Ancients:Si Dicendum est Aliquid Marvelous, said one of the Ancients:
fw-mi fw-la fw-la j fw-la, vvd crd pp-f dt n2-j:
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2102
If I might speak a word which all the world may justly wonder at, then I would say;
If I might speak a word which all the world may justly wonder At, then I would say;
cs pns11 vmd vvi dt n1 r-crq d dt n1 vmb av-j vvi p-acp, cs pns11 vmd vvi;
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2103
Trust yee not in Princes, because they are Princes: Trust ye not in Princes, Because they Are Princes:
vvb pn22 xx p-acp n2, c-acp pns32 vbr n2:
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2104
Notable is Augustins glosse upon that Text, Divina vox est, & de super nobis sonat nescio qua infirmitate humana anima quando tribulata hic desperat de Domino,
Notable is Augustins gloss upon that Text, Divine vox est, & de super nobis Sonnet nescio qua Infirmity Humana anima quando tribulata hic desperate de Domino,
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2105
& vult praesumere de hominibus, &c. and a little after, vere misera & magna mors est in magnis. & vult Presume de hominibus, etc. and a little After, vere Miseram & Magna mors est in magnis.
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2106
— Rara est in Nobilitate senectus. Old age, and healthful bodies are seldome made the appendages to great Honours and Houses:— Rara est in Nobilitate Old age. Old age, and healthful bodies Are seldom made the appendages to great Honours and Houses:
— fw-la fw-la p-acp fw-la fw-la. j n1, cc j n2 vbr av vvn dt n2 p-acp j ng1 cc n2:
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2107
Study my beloved that soul-humbling Text, Psal. 39.5. Verily, Every man at his best estate is altogether vanity, Selah: Verily lets that in, and Selah shuts that up: Verily every man;
Study my Beloved that Soul-humbling Text, Psalm 39.5. Verily, Every man At his best estate is altogether vanity, Selac: Verily lets that in, and Selac shuts that up: Verily every man;
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2108
Man Gods master peece, Miraculum magnum, animal adorandum & honorandum, spectaculum admirandum, as Trismegist and Plato call him, Col. Adam, Col. Hebel;
Man God's master piece, Miraculum magnum, animal Adorandum & honorandum, spectaculum admirandum, as Trismegistus and Plato call him, Col. Adam, Col. Hebel;
n1 npg1 n1 n1, fw-la fw-la, n1 n1 cc n1, fw-la fw-la, p-acp np1 cc np1 vvb pno31, np1 np1, np1 np1;
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2109
every man is every vanity, and wee may not let passe that which is not least considerable in the text;
every man is every vanity, and we may not let pass that which is not least considerable in the text;
d n1 vbz d n1, cc pns12 vmb xx vvi vvi cst r-crq vbz xx av-ds j p-acp dt n1;
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2110
Every man at his best estate:
Every man At his best estate:
d n1 p-acp po31 js n1:
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2111
In the original, it is, every man standing, standing (as some improve it) upon his Tiptoe, in his beauty and bravery, in his pomp and Majesty, is but vanity;
In the original, it is, every man standing, standing (as Some improve it) upon his Tiptoe, in his beauty and bravery, in his pomp and Majesty, is but vanity;
p-acp dt n-jn, pn31 vbz, d n1 vvg, j-vvg (c-acp d vvb pn31) p-acp po31 n1-an, p-acp po31 n1 cc n1, p-acp po31 n1 cc n1, vbz p-acp n1;
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2112
is hee a thing then to bee trusted in? No, No, To do so is both irrational, and irreligious.
is he a thing then to be trusted in? No, No, To do so is both irrational, and irreligious.
vbz pns31 dt n1 av pc-acp vbi vvn p-acp? uh-dx, uh-dx, pc-acp vdi av vbz d j, cc j.
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2113
O say with that man of God, My soul wait thou only upon God, for mine expectation is from him,
Oh say with that man of God, My soul wait thou only upon God, for mine expectation is from him,
uh vvb p-acp d n1 pp-f np1, po11 n1 vvb pns21 av-j p-acp np1, p-acp po11 n1 vbz p-acp pno31,
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2114
and my trust is in him: Give us help from trouble, for the help of man is a lye:and my trust is in him: Give us help from trouble, for the help of man is a lie:
cc po11 n1 vbz p-acp pno31: vvb pno12 vvi p-acp n1, p-acp dt n1 pp-f n1 vbz dt n1:
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2115
Whom have wee in Heaven but thee, to call upon? or to relye upon? or to trust in but thee? Thou art our best friend,Whom have we in Heaven but thee, to call upon? or to rely upon? or to trust in but thee? Thou art our best friend,
r-crq vhb pns12 p-acp n1 p-acp pno21, pc-acp vvi p-acp? cc pc-acp vvi p-acp? cc pc-acp vvi p-acp p-acp pno21? pns21 vb2r po12 js n1,
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2116
when it is at best with us, and our only friend, when it is at worst with us:
when it is At best with us, and our only friend, when it is At worst with us:
c-crq pn31 vbz p-acp js p-acp pno12, cc po12 j n1, c-crq pn31 vbz p-acp js p-acp pno12:
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2117
Let our trust bee only in him, for in the Lord Jehovah is strength, Strength: Trust in him at all times, yee people, God is a refuge for us:
Let our trust be only in him, for in the Lord Jehovah is strength, Strength: Trust in him At all times, ye people, God is a refuge for us:
vvb po12 n1 vbi av-j p-acp pno31, c-acp p-acp dt n1 np1 vbz n1, n1: vvb p-acp pno31 p-acp d n2, pn22 n1, np1 vbz dt n1 p-acp pno12:
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2118
Surely men of low degree are vanity, and men of high degree are a lye, to bee laid in the ballance they are alike, lighter than vanity. Eleventhly, Learn hence;
Surely men of low degree Are vanity, and men of high degree Are a lie, to be laid in the balance they Are alike, lighter than vanity. Eleventhly, Learn hence;
av-j n2 pp-f j n1 vbr n1, cc n2 pp-f j n1 vbr dt n1, pc-acp vbi vvn p-acp dt n1 pns32 vbr av, jc cs n1. ord, vvb av;
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2119
Not to fix overmuch of your affections. upon Princes and Great men: There is a vanity upon all the whole Creation, upon them especially:
Not to fix overmuch of your affections. upon Princes and Great men: There is a vanity upon all the Whole Creation, upon them especially:
xx pc-acp vvi av pp-f po22 n2. p-acp n2 cc j n2: pc-acp vbz dt n1 p-acp d dt j-jn n1, p-acp pno32 av-j:
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2120
Cease from man, whose breath is in his nostrils, for whereof is hee to bee accounted; Cease from man, whose breath is in his nostrils, for whereof is he to be accounted;
vvb p-acp n1, rg-crq n1 vbz p-acp po31 n2, c-acp c-crq vbz pns31 pc-acp vbi vvn;
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2121
bee they never so potent, so prudent, so politick, their pomp shall bee brought down unto the grave, the worms shall feed on them, be they never so potent, so prudent, so politic, their pomp shall be brought down unto the grave, the worms shall feed on them,
vbb pns32 av-x av j, av j, av j, po32 n1 vmb vbi vvn a-acp p-acp dt n1, dt n2 vmb vvi p-acp pno32,
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2122
and the clods of the valley shall cover them; Love them, but as ever about to leave them;
and the clods of the valley shall cover them; Love them, but as ever about to leave them;
cc dt n2 pp-f dt n1 vmb vvi pno32; vvb pno32, cc-acp c-acp av p-acp pc-acp vvi pno32;
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or as if they were ever about to leave you: Do not make your Lords your Gods. Let God bee your Lord:
or as if they were ever about to leave you: Do not make your lords your God's Let God be your Lord:
cc c-acp cs pns32 vbdr av a-acp pc-acp vvi pn22: vdb xx vvi po22 n2 po22 n2 vvb np1 vbi po22 n1:
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It is good that Machiavel hints: Non ex statu fortune metienda virtus hominum, sed ex animi dotibus & qualitate; It is good that Machiavel hints: Non ex Statu fortune metienda virtus hominum, sed ex animi dotibus & qualitate;
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strip your great ones of all their titles of honour, their noble Parentage, their rich and royal Vestments, their Troops and Trains:
strip your great ones of all their titles of honour, their noble Parentage, their rich and royal Vestments, their Troops and Trains:
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what is truly vertuous and amiable in them? for that love them:
what is truly virtuous and amiable in them? for that love them:
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Yet know, it is not safe to love any thing very much, but that which you can never love overmuch, viz. Jesus Christ:
Yet know, it is not safe to love any thing very much, but that which you can never love overmuch, viz. jesus christ:
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Notable is that of Seneca, and Epictetus, two grave Philosophers:
Notable is that of Senecca, and Epictetus, two grave Philosophers:
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Equum empturus solvi jubes stratum, detrahis vestimenta venalibus, ne quae vitia corporis lateant, hominem involutum aestimas; Equum empturus Solvi jubes stratum, detrahis vestimenta venalibus, ne Quae Vices corporis lateant, hominem involutum aestimas;
np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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si perpendere te vel alium voles, sepone dignitatem, domum, pecuniam, intus te ipse aliosve considera: si perpendere te vel Alium voles, sepone dignitatem, domum, pecuniam, intus te ipse aliosve considera:
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la:
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When wee go to buy an Horse, wee prize him not by his rich saddle, Trappings,
When we go to buy an Horse, we prize him not by his rich saddle, Trappings,
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and goodly furniture, wee strip these off, and then judge of his worth; so should wee by men.
and goodly furniture, we strip these off, and then judge of his worth; so should we by men.
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Boetius relates a passage of a Philosopher, if a man (saith hee) had Linceus his eyes,Boethius relates a passage of a Philosopher, if a man (Says he) had Linceus his eyes,
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or could see into the body of Alcibiades, though it bee very comely, and his feature admirable,
or could see into the body of Alcibiades, though it be very comely, and his feature admirable,
cc vmd vvi p-acp dt n1 pp-f np1, c-acp pn31 vbb av j, cc po31 n1 j,
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yet how filthy and nasty would it appear:
yet how filthy and nasty would it appear:
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And I remember Epictetus his counsel in his Enchiridion, cap. 8. NONLATINALPHABET, &c. Remember what that is which thou settest thine affections on, begin with the least, and lowest things:
And I Remember Epictetus his counsel in his Enchiridion, cap. 8., etc. remember what that is which thou settest thine affections on, begin with the least, and lowest things:
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Is it a fine glasse, an Horse, or what? is it a man, a child, or what:
Is it a fine glass, an Horse, or what? is it a man, a child, or what:
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Remember a glasse is brittle, and may bee broken: an Horse may bee pricked, or stollen; a man may dye; certainly shall dye; if so, bee not troubled, NONLATINALPHABET:
remember a glass is brittle, and may be broken: an Horse may be pricked, or stolen; a man may die; Certainly shall die; if so, be not troubled,:
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Who was greater than Alexander? I shall not tell you how hee lived, what hee had, nor what hee did; but rather how hee died;
Who was greater than Alexander? I shall not tell you how he lived, what he had, nor what he did; but rather how he died;
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his pomp and solemnity at Babylon was great to admiration;
his pomp and solemnity At Babylon was great to admiration;
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within a few daies after, hee could scarce obtain the honour of Burial, but lay many daies above ground, at or before his Funeral some Philosophers meeting, spoke thus of him, as P. Alphonsus relates it.
within a few days After, he could scarce obtain the honour of Burial, but lay many days above ground, At or before his Funeral Some Philosophers meeting, spoke thus of him, as P. Alphonsus relates it.
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Yesterday all the world would not suffice Alexander, now a few yards will serve his turn, and spare.
Yesterday all the world would not suffice Alexander, now a few yards will serve his turn, and spare.
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Yesterday (said another) Alexander commanded all men, now any man may command him. Yesterday Alexander could deliver thousands, how hee cannot deliver himself from death.
Yesterday (said Another) Alexander commanded all men, now any man may command him. Yesterday Alexander could deliver thousands, how he cannot deliver himself from death.
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Yesterday Alexander with his troops pressed the earth, now it shall presse him. Yesterday all Nations feared Alexander, now all contemn him.
Yesterday Alexander with his troops pressed the earth, now it shall press him. Yesterday all nations feared Alexander, now all contemn him.
np1 np1 p-acp po31 n2 vvd dt n1, av pn31 vmb vvi pno31. np1 d n2 vvd np1, av av-d vvi pno31.
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Yesterday Alexander had no superiour upon earth, now every man of us is something above him:
Yesterday Alexander had no superior upon earth, now every man of us is something above him:
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Beloved, Consider what you fix your hearts, and your affections on; Love not your Lords, as if there were no other:
beloved, Consider what you fix your hearts, and your affections on; Love not your lords, as if there were no other:
vvn, vvb r-crq pn22 vvb po22 n2, cc po22 n2 p-acp; vvb xx po22 n2, c-acp cs pc-acp vbdr dx n-jn:
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It is easier to love them into their graves, than to bring them thence by all your doleful Lamentations: But I shall proceed.
It is Easier to love them into their graves, than to bring them thence by all your doleful Lamentations: But I shall proceed.
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Twelfthly, Envy not the prosperity, the honour and majesty of these Princes and great men; high seats to many are uneasy, and the downfall's terrible:
Twelfthly, Envy not the Prosperity, the honour and majesty of these Princes and great men; high seats to many Are uneasy, and the downfall's terrible:
ord, vvb xx dt n1, dt n1 cc n1 pp-f d n2 cc j n2; j n2 p-acp d vbr j, cc dt ng1 j:
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2149
All the Kings of the Nations, even all of them, lie in glory, everyone in his own house:
All the Kings of the nations, even all of them, lie in glory, everyone in his own house:
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Latemur ad ascensum, timeamus lapsum, non est tanti gaudii excelsa tenuisse, quanti terroris est de excelsis cecidisse: Latemur ad ascensum, timeamus lapsum, non est tanti Gaudii excelsa tenuisse, quanti terroris est de Excelsis cecidisse:
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1:
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It is not a matter of so great joy to have been high and honourable, as it is of grief, anguish, and vexation, to bee afterwards despicable and contemptible.
It is not a matter of so great joy to have been high and honourable, as it is of grief, anguish, and vexation, to be afterwards despicable and contemptible.
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Lazarus envyed not the Rich man, for hee was much happier himself; though hee was sine domo, yet not sine Domino; without food, yet not without faith:Lazarus envied not the Rich man, for he was much Happier himself; though he was sine domo, yet not sine Domino; without food, yet not without faith:
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hee had not terrene goods laid up for many years, but a stock of grace for an eternity:
he had not terrene goods laid up for many Years, but a stock of grace for an eternity:
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Though hee had no Physicians for his body, but Dogs to lick his sores, yet dying, hee had a guard of Angels to transport his precious and heaven-born soul into Abrahams bosome:
Though he had no Physicians for his body, but Dogs to lick his sores, yet dying, he had a guard of Angels to transport his precious and Heavenborn soul into Abrahams bosom:
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Let mee rather bee a beggar of bread with Lazarus on earth, than a beggar of water with Dives in Hell.
Let me rather be a beggar of bred with Lazarus on earth, than a beggar of water with Dives in Hell.
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Friends, would you bee great men? Know, greatnesse without goodnesse is but like the greatnesse of a man with a dropsy, which is his disease, not his happinesse, a crosse, and not a comfort:
Friends, would you be great men? Know, greatness without Goodness is but like the greatness of a man with a dropsy, which is his disease, not his happiness, a cross, and not a Comfort:
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Know, your greatnesse could not exempt you from falling;
Know, your greatness could not exempt you from falling;
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and by how much you are the higher, your fall by so much will bee the greater, if not shortly;
and by how much you Are the higher, your fallen by so much will be the greater, if not shortly;
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yet surely, perhaps signally and miserably, you shall down to the house of rottennesse:
yet surely, perhaps signally and miserably, you shall down to the house of rottenness:
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have not some wished, when they have been breathing out their last, that they had never been Kings, nor Queens, nor great ones:
have not Some wished, when they have been breathing out their last, that they had never been Kings, nor Queen's, nor great ones:
vhb xx d vvn, c-crq pns32 vhb vbn vvg av po32 ord, cst pns32 vhd av-x vbn n2, ccx n2, ccx j pi2:
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where is there one of a thousand, who are advanced, and thereby any thing bettered: Solus Imperatorum Vespasianus in melius mutatus:
where is there one of a thousand, who Are advanced, and thereby any thing bettered: Solus Emperor Vespasianus in Better mutatus:
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you will not beleeve, beloved, what vexations lye under the Princes pillow; Damocles highly extolled Dionysius his condition;
you will not believe, Beloved, what vexations lie under the Princes pillow; Damocles highly extolled Dionysius his condition;
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2163
Dionysius, to convince him of his mistake, provides a royal Feast, invites him to it, commands his servants to attend him;Dionysius, to convince him of his mistake, provides a royal Feast, invites him to it, commands his Servants to attend him;
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no meat, no mirth, no musick is wanting, but withall hee caused a sharp sword to bee hung over his head by an horse-hair, which made Damocles tremble,
no meat, no mirth, no music is wanting, but withal he caused a sharp sword to be hung over his head by an horsehair, which made Damocles tremble,
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and to forbear both meat, and mirth, such, even such, saith the Sicylian Tyrant, is my life which thou deemest so pleasant and delicate:
and to forbear both meat, and mirth, such, even such, Says the Sicilian Tyrant, is my life which thou deemest so pleasant and delicate:
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It is true of Riches, Honours, and all, what Euripides speaks of man. — NONLATINALPHABET
It is true of Riches, Honours, and all, what Euripides speaks of man. —
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Saint Pauls coat with his heavenly graces, is infinitely better than the purple of Kings with their Kingdomes:
Saint Paul's coat with his heavenly graces, is infinitely better than the purple of Kings with their Kingdoms:
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Argue your selves, beloved, out of this sinful distemper, check your souls as David did his, once, and again:
Argue your selves, Beloved, out of this sinful distemper, check your Souls as David did his, once, and again:
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Do not grudge them their grapes, their honours, and abundance, they will cost some of them dear, you would bee loath at last to have them at the rate which they must pay for them. Do not grudge them their grapes, their honours, and abundance, they will cost Some of them dear, you would be loath At last to have them At the rate which they must pay for them.
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Thirteenthly, Learn hence, Not to fear these Princes, and great men; who art thou, Christian, that thou shouldest bee afraid of a man that shall die,
Thirteenthly, Learn hence, Not to Fear these Princes, and great men; who art thou, Christian, that thou Shouldst be afraid of a man that shall die,
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and of the Son of man, which shall bee made as grasse. It is a notable saying of that Stoick Philosopher:
and of the Son of man, which shall be made as grass. It is a notable saying of that Stoic Philosopher:
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2172
Kill mee thou mayest, hurt mee thou canst not: Nihil magnum nisi magnus Deus: Let the Lord bee your fear, and your dread:
Kill me thou Mayest, hurt me thou Canst not: Nihil magnum nisi magnus Deus: Let the Lord be your Fear, and your dread:
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the fear of man works a snare, it is extremely prejudicial. Moses feared not the wrath of the King, though hot;
the Fear of man works a snare, it is extremely prejudicial. Moses feared not the wrath of the King, though hight;
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nor the looks of the King, though feirce; nor the words of the King, though terrible:
nor the looks of the King, though fierce; nor the words of the King, though terrible:
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Wee are commanded to beware of man, but in the same chapter, and thrice in the compass of six verses, commanded not to fear man;
we Are commanded to beware of man, but in the same chapter, and thrice in the compass of six Verses, commanded not to Fear man;
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2176
An Deus est in mundo pro nihilo? is his heart full of love, and is not his head as full of care? Wee may lose much for Christ, wee cannot lose any thing by Christ;an Deus est in mundo Pro nihilo? is his heart full of love, and is not his head as full of care? we may loose much for christ, we cannot loose any thing by christ;
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wee cannot lose so much for him, but wee shall finde more in him:
we cannot loose so much for him, but we shall find more in him:
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is it life? liberty? are not these ensured us? hath not hee promised to pay us an hundred-fold:
is it life? liberty? Are not these insured us? hath not he promised to pay us an hundredfold:
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whether they fawn or frown ▪ resolve with him, I will not fear what flesh can do unto mee, Psal. 56.4. Once more.
whither they fawn or frown ▪ resolve with him, I will not Fear what Flesh can do unto me, Psalm 56.4. Once more.
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2180
Fourteenthly, Learn hence, Not to bee afraid of death: It is NONLATINALPHABET, as the Philosopher hints;
Fourteenthly, Learn hence, Not to be afraid of death: It is, as the Philosopher hints;
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yet another of them saith, mors inter illa est, quae mala quidem non sunt, &c. If death bee evil to any man, it is mans fault, not deaths fault:
yet Another of them Says, mors inter illa est, Quae mala quidem non sunt, etc. If death be evil to any man, it is men fault, not death's fault:
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It is a peece of folly to fear what cannot bee avoided, nor evaded by any, Prince, or Peasant:
It is a piece of folly to Fear what cannot be avoided, nor evaded by any, Prince, or Peasant:
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Good education may free you from absurdities, grace may free you from Hell, neither can exempt from the arrest of death:
Good education may free you from absurdities, grace may free you from Hell, neither can exempt from the arrest of death:
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Certainly there is not so much reason for you, who have part in God, peace with God,
Certainly there is not so much reason for you, who have part in God, peace with God,
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and well-grounded hopes of fruition of God, to tremble, as Lewis the eleventh of France did at the naming of Death:
and well-grounded hope's of fruition of God, to tremble, as Lewis the eleventh of France did At the naming of Death:
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Death will do that for you in a moment, which all the Ordinances of God, the graces of his Spirit yet never did:
Death will do that for you in a moment, which all the Ordinances of God, the graces of his Spirit yet never did:
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It will set you free from sin, sufferings, and sorrow:
It will Set you free from since, sufferings, and sorrow:
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At the death of your bodies, you shall bee fully delivered from this body of death.
At the death of your bodies, you shall be Fully Delivered from this body of death.
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Why should men disgust their own felicity, and cherish an antipathy against that, which so much conduceth to their eternal blisse:
Why should men disgust their own felicity, and cherish an antipathy against that, which so much conduceth to their Eternal bliss:
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It was more difficult to perswade some of the Heathens to live out their daies, than it is to perswade thousands of us Christians to die:
It was more difficult to persuade Some of the heathens to live out their days, than it is to persuade thousands of us Christians to die:
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Were Death so great an evil, as is imagined, Ambrose amongst the Fathers had not writ so much, de bono mortis, nor Plotinus and Seneca amongst the Philosophers.
Were Death so great an evil, as is imagined, Ambrose among the Father's had not writ so much, de Bono mortis, nor Plotinus and Senecca among the Philosophers.
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Take but the pomps of death away (saith one) the disguises and solemn bugbears, the Tinsel, and the actings by Torch,
Take but the pomps of death away (Says one) the disguises and solemn bugbears, the Tinsel, and the actings by Torch,
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or Candle-light, and then to die is easy, and quitted from its troublesome circumstances: The troublesomenesse of it is owing to our fears, as Epictetus speaks truly;
or Candlelight, and then to die is easy, and quit from its troublesome Circumstances: The troublesomeness of it is owing to our fears, as Epictetus speaks truly;
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NONLATINALPHABET: Death cures us of all our maladies, determins all our miseries; Good men gain this by it, that their calamities are not eternal:
: Death cures us of all our maladies, determins all our misery's; Good men gain this by it, that their calamities Are not Eternal:
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Precious in the sight of the Lord is the death, yea the dust of a Saint:
Precious in the sighed of the Lord is the death, yea the dust of a Saint:
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Christ hath taken away the death, that was in death; whatsoever is an evil of punishment (though not death) from the Saints;
christ hath taken away the death, that was in death; whatsoever is an evil of punishment (though not death) from the Saints;
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It is now but a sleeping in Jesus, a putting off of the old raggs of frailty and mortality, that they may bee decked with garlands, and stoles of glory. For Consolation.
It is now but a sleeping in jesus, a putting off of the old rags of frailty and mortality, that they may be decked with garlands, and stoles of glory. For Consolation.
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1 Though Princes and Great men fall, and die; yet solace your selves in this, Their souls are immortal; 1 Though Princes and Great men fallen, and die; yet solace your selves in this, Their Souls Are immortal;
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it is the body only that's laid in the dust:
it is the body only that's laid in the dust:
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The Romans when their Emperours and great ones died, and their bodies were burned, they caused an Eagle to mount on high, thereby to signifie, the souls immortality and ascent.
The Romans when their emperors and great ones died, and their bodies were burned, they caused an Eagl to mount on high, thereby to signify, the Souls immortality and ascent.
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Socrates told Chiton, asking him how hee would bee interred, or what should bee done with him when dead:Socrates told Chiton, asking him how he would be interred, or what should be done with him when dead:
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I think (saith Socrates ) I shall escape from you, and that you cannot catch mee, I think (Says Socrates) I shall escape from you, and that you cannot catch me,
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so much as you feize and lay hold on, use it as you see cause.
so much as you feize and lay hold on, use it as you see cause.
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I could never yet bee moulded into their opinions, who maintained the traduction, the propagation of the soul,
I could never yet be moulded into their opinions, who maintained the traduction, the propagation of the soul,
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and consequently the mortality of it: Aquinas and Gerson both call them Hereticks; who deny the creation of it;
and consequently the mortality of it: Aquinas and Gerson both call them Heretics; who deny the creation of it;
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meethinks it is absolutely impossible for any simple and uncompounded ( viz. essentially) nature to bee subject to death and corruption:
methinks it is absolutely impossible for any simple and uncompounded (viz. essentially) nature to be Subject to death and corruption:
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Contarenas argues thus (to omit all others) Nihil potest perdere esse, quod non perdit actum per quem est; Contarenas argues thus (to omit all Others) Nihil potest Perdere esse, quod non perdit Acts per Whom est;
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Istae autem formae simplices non possunt perdere actum per quem sunt, quia sibi ipsis sunt actus, nihil autem potest seipsum perdere: Ergo; Istae autem Formae simplices non possunt Perdere Acts per Whom sunt, quia sibi Ipse sunt actus, nihil autem potest seipsum Perdere: Ergo;
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The Scripture also is clear in my opinion, for its immortality, Phil. 1.23. Matth. 10.28. Eccles. 12.7. the Heathens had some glympses of its immortality, as Plato, Tully, and most, or all of their Philosophers. The Scripture also is clear in my opinion, for its immortality, Philip 1.23. Matthew 10.28. Eccles. 12.7. the heathens had Some glimpses of its immortality, as Plato, Tully, and most, or all of their Philosophers.
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In a word, as Cato Major said, so I: If I do erre in this, I erre willingly;
In a word, as Cato Major said, so I: If I do err in this, I err willingly;
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neither will I ever suffer this errour in which I delight, to bee wrested from mee as long as I live. 2 Again;
neither will I ever suffer this error in which I delight, to be wrested from me as long as I live. 2 Again;
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Solace and comfort your selves in this also: Though Princes and great men fall, yet they shall rise again:
Solace and Comfort your selves in this also: Though Princes and great men fallen, yet they shall rise again:
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If a man die (saith Job ) shall hee live again? yea, as sure as death hee shall live again:If a man die (Says Job) shall he live again? yea, as sure as death he shall live again:
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There is a double certainty of the resurrection of their bodies. 1 Certitudo infallibilitatis, ratione divinae praedictionis;
There is a double certainty of the resurrection of their bodies. 1 Certitudo infallibilitatis, ratione Divinae praedictionis;
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there is a certainty of infallability in respect of divine prediction: Heaven and Earth shall passe away, before one of his words fall to the ground.
there is a certainty of infallibility in respect of divine prediction: Heaven and Earth shall pass away, before one of his words fallen to the ground.
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2 Certitudo immutabilitatis, ratione divinae praedeterminationis; a certainty of immutability, in respect of Gods decree and eternal purpose; and his counsel shall stand:
2 Certitudo immutabilitatis, ratione Divinae praedeterminationis; a certainty of immutability, in respect of God's Decree and Eternal purpose; and his counsel shall stand:
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This staid up the drooping spirit of holy Job; See his Creed, Job 19.25,26.
This stayed up the drooping Spirit of holy Job; See his Creed, Job 19.25,26.
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I know my Redeemer, NONLATINALPHABET, my Kinseman liveth, and that hee shall stand at the last day upon the Earth, I know my Redeemer,, my Kinsman lives, and that he shall stand At the last day upon the Earth,
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and though after my skin worms destroy this body, yet in my flesh shall I see God:
and though After my skin worms destroy this body, yet in my Flesh shall I see God:
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Whom I shall see for my self, and mine eyes shall behold, and not another: Whom I shall see for my self, and mine eyes shall behold, and not Another:
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How confident is this holy man of his resurrection in the same individual body? It is disputed in the Schools, whether the resurrection of the body bee quid cognoscibile lumine natura; It is said, Theopompus, Zoroastres, and Plato (whom none of the Ancient Gentiles contradicted) taught the resurrection of the body;
How confident is this holy man of his resurrection in the same Individu body? It is disputed in the Schools, whither the resurrection of the body be quid cognoscibile lumine Nature; It is said, Theopompus, Zoroaster, and Plato (whom none of the Ancient Gentiles contradicted) taught the resurrection of the body;
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and Plato thought that after the revolution of some years, hee should live again, and teach his scholars in the same chair hee sate then in;
and Plato Thought that After the revolution of Some Years, he should live again, and teach his Scholars in the same chair he sat then in;
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but resurrectio mortuorum est fides Christianorum; as Augustin, Tertullian, and others more solidly: Those Eagle ey'd Philosophers mocked at the Doctrin of the Resurrection, Act. 17.32. divine mysteries are above humane reason's shallow capacitie;
but Resurrection Mortuorum est fides Christians; as Augustin, Tertullian, and Others more solidly: Those Eagl eyed Philosophers mocked At the Doctrine of the Resurrection, Act. 17.32. divine Mysteres Are above humane Reason's shallow capacity;
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from that principle of nature, and axiome amongst Philosophers. A privatione ad habitum non datur regressus;
from that principle of nature, and axiom among Philosophers. A privation ad habitum non datur regressus;
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they argued against this fundamental truth; but know it to your comfort, that you and yours too shall rise again;
they argued against this fundamental truth; but know it to your Comfort, that you and yours too shall rise again;
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this Prince and Great man shall return from his grave again, not by the power of nature,
this Prince and Great man shall return from his grave again, not by the power of nature,
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nor by the help of the Creature, but by the power of the Creator; As for mee (saith David ) I will behold his face in Righteousnesse;
nor by the help of the Creature, but by the power of the Creator; As for me (Says David) I will behold his face in Righteousness;
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I shall bee satisfied, when I awake, with thy likenesse, it is meant of the awakening of his body from the sleep of death in the day of the resurrection, Psal. 17.15. the Jews call the grave Beth Chaiim, the house of the living;
I shall be satisfied, when I awake, with thy likeness, it is meant of the awakening of his body from the sleep of death in the day of the resurrection, Psalm 17.15. the jews call the grave Beth Chaim, the house of the living;
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as they return from funerals, it is said, they pluck up the grass, and cast it into the air, repeating those words of the Psalmist, They shall flourish, and put forth as the grasse of the Earth:
as they return from funerals, it is said, they pluck up the grass, and cast it into the air, repeating those words of the Psalmist, They shall flourish, and put forth as the grass of the Earth:
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Amongst the Romans it is said, it was an usual saying of a dead friend; abiit & reversurus est; Hee is gone, but will come again.
among the Romans it is said, it was an usual saying of a dead friend; Abiit & reversurus est; He is gone, but will come again.
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Beloved, This Great man shall rise again, comfort your selves in this, you shall see him again,
beloved, This Great man shall rise again, Comfort your selves in this, you shall see him again,
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and know, and love him better than ever: As Augustin spoke to the Lady Italica, and Luther at his last supper.
and know, and love him better than ever: As Augustin spoke to the Lady Italica, and Luther At his last supper.
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Thirdly, (To conclude this) The Lord hath a special care of your dead relations:
Thirdly, (To conclude this) The Lord hath a special care of your dead relations:
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Keeps their very bones, Psal. 34.20. Hee leaves not his in the dust;
Keeps their very bones, Psalm 34.20. He leaves not his in the dust;
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Rizpah watched over the bodies of the sons of Saul, and guarded them against the fowles of the air, 2 Sam. 21.10. but the Lord hath greater care of his children, living, dying, and dead.Rizpah watched over the bodies of the Sons of Saul, and guarded them against the fowls of the air, 2 Sam. 21.10. but the Lord hath greater care of his children, living, dying, and dead.
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It is every mans duty to take notice of, and to lay to heart the death of great men; It is every men duty to take notice of, and to lay to heart the death of great men;
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especially if they bee good men: Know yee not? How was Sauls death lamented;
especially if they be good men: Know ye not? How was Saul's death lamented;
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Saul, (for whose salvation wee have nothing to say, Nullum uspiam extat vestigium verae paenitentiae ) yet David and all with him rent their cloaths, Saul, (for whose salvation we have nothing to say, Nullum uspiam extat vestigium Verae paenitentiae) yet David and all with him rend their clothes,
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and wept, hearing of his, and Jonathans death: The beauty of Israel is slain upon thy high places;
and wept, hearing of his, and Jonathans death: The beauty of Israel is slave upon thy high places;
cc vvd, vvg pp-f png31, cc npg1 n1: dt n1 pp-f np1 vbz vvn p-acp po21 j n2;
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how are the mighty fallen? Jonathan was a chief Patient in this woful tragedy, but not the only subject of this doleful elegy. Moses was a gallant man;
how Are the mighty fallen? Johnathan was a chief Patient in this woeful tragedy, but not the only Subject of this doleful elegy. Moses was a gallant man;
q-crq vbr dt j vvn? np1 vbds dt j-jn n1 p-acp d j n1, cc-acp xx dt j n-jn pp-f d j n1. np1 vbds dt j-jn n1;
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an excellent Philosopher, more ancient than Socrates or Trismegist: A notable Poet, the Penman of eleven Psalms,
an excellent Philosopher, more ancient than Socrates or Trismegistus: A notable Poet, the Penman of eleven Psalms,
dt j n1, av-dc j cs npg1 cc np1: dt j n1, dt n1 pp-f crd n2,
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as Hierom thinks, from the eighty eight to the hundreth;
as Hieronymus thinks, from the eighty eight to the Hundredth;
c-acp np1 vvz, p-acp dt crd crd p-acp dt ord;
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though De Dieu, saith, some think Adam penned, and sang the ninety second, the morning after his creation;
though De Dieu, Says, Some think Adam penned, and sang the ninety second, the morning After his creation;
cs fw-fr fw-fr, vvz, d vvb np1 vvn, cc vvd dt crd ord, dt n1 p-acp po31 n1;
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how was Moses his death lamented in the Plains of Moab? was not a book of Lamentation writ upon the occasion of Josiahs Death? It is thought that that sad Poem,
how was Moses his death lamented in the Plains of Moab? was not a book of Lamentation writ upon the occasion of Josiahs Death? It is Thought that that sad Poem,
q-crq vbds np1 po31 n1 vvn p-acp dt n2 pp-f np1? vbds xx dt n1 pp-f n1 vvn p-acp dt n1 pp-f njp2 np1-n? pn31 vbz vvn cst d j n1,
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or doleful ditty (which Nazianzen could never read without tears & lamentation) was composed by the Prophet Jeremiah, upon the fall of that most incomparable and unparalleld Prince, whereof mention is made in the sacred Annales:
or doleful ditty (which Nazianzen could never read without tears & lamentation) was composed by the Prophet Jeremiah, upon the fallen of that most incomparable and unparalleled Prince, whereof mention is made in the sacred Annals:
cc j n1 (r-crq np1 vmd av-x vvi p-acp n2 cc n1) vbds vvn p-acp dt n1 np1, p-acp dt n1 pp-f d av-ds j cc j n1, c-crq n1 vbz vvn p-acp dt j np1:
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Jeremiah lamented for Josiah, and all the singing men, and singing women speak of Josiah in their Lamentations to this day,Jeremiah lamented for Josiah, and all the singing men, and singing women speak of Josiah in their Lamentations to this day,
np1 vvn p-acp np1, cc d dt j-vvg n2, cc vvg n2 vvb pp-f np1 p-acp po32 n2 p-acp d n1,
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and made them an Ordinance in Israel, &c. 2 Chron. 35.25. During the Captivity, sundry Fasts were observed, on set daies, and on sad occasions:
and made them an Ordinance in Israel, etc. 2 Chronicles 35.25. During the Captivity, sundry Fasts were observed, on Set days, and on sad occasions:
cc vvd pno32 dt n1 p-acp np1, av crd np1 crd. p-acp dt n1, j n2 vbdr vvn, p-acp j-vvn n2, cc p-acp j n2:
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The Fast of the fourth month, the Fast of the fifth, the Fast of the seventh, and of the tenth.
The Fast of the fourth Monn, the Fast of the fifth, the Fast of the seventh, and of the tenth.
dt j pp-f dt ord n1, dt j pp-f dt ord, dt av-j pp-f dt ord, cc pp-f dt ord.
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Gedaliah, the Protectour of the remnant of the Jews (after their King was carried away captive) was slain on the seventh month; therefore they fasted and mourned:Gedaliah, the Protector of the remnant of the jews (After their King was carried away captive) was slave on the seventh Monn; Therefore they fasted and mourned:
np1, dt n1 pp-f dt n1 pp-f dt np2 (c-acp po32 n1 vbds vvn av j-jn) vbds vvn p-acp dt ord n1; av pns32 vvd cc vvd:
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Wee may write down this day;
we may write down this day;
pns12 vmb vvi a-acp d n1;
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this very day, and mourn for the Death and Fall of this Prince and Great man;
this very day, and mourn for the Death and Fallen of this Prince and Great man;
d j n1, cc vvi p-acp dt n1 cc n1 pp-f d n1 cc j n1;
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the children yet unborn may also observe it, when wee shall bee laid in dust. Notable to this in hand, is that of King Joash, 2 King. 13.14. Mark his pathetical exclamation, and his plausible acclamation:
the children yet unborn may also observe it, when we shall be laid in dust. Notable to this in hand, is that of King Joash, 2 King. 13.14. Mark his pathetical exclamation, and his plausible acclamation:
dt n2 av j vmb av vvi pn31, c-crq pns12 vmb vbi vvn p-acp n1. j p-acp d p-acp n1, vbz d pp-f n1 n1, crd n1. crd. n1 po31 j n1, cc po31 j n1:
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O my Father! My Father, the Chariot of Israel, and the horsemen thereof; observe what lamentation hee makes, though a wicked King.Oh my Father! My Father, the Chariot of Israel, and the horsemen thereof; observe what lamentation he makes, though a wicked King.
uh po11 n1! po11 n1, dt n1 pp-f np1, cc dt n2 av; vvb r-crq n1 pns31 vvz, cs dt j n1.
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And devout men carried Stephen to his burial, and made great lamentation over him;
And devout men carried Stephen to his burial, and made great lamentation over him;
cc j n2 vvn np1 p-acp po31 n1, cc vvd j n1 p-acp pno31;
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the Syriack reads it, Gibre Mehemene; Faithful men carried Stephen to his bed, they wept for him bitterly, or vehemently.
the Syriac reads it, Gibre Mehemene; Faithful men carried Stephen to his Bed, they wept for him bitterly, or vehemently.
dt np1 vvz pn31, fw-fr np1; j n2 vvn np1 p-acp po31 n1, pns32 vvd p-acp pno31 av-j, cc av-j.
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The Priests, and sometimes Prophets too, were not allowed (upon special considerations in the Old Testament) to mourn, Ezek. 24.16. Thou shalt not weep, nor mourn, nor shall thy tears run down:
The Priests, and sometime prophets too, were not allowed (upon special considerations in the Old Testament) to mourn, Ezekiel 24.16. Thou shalt not weep, nor mourn, nor shall thy tears run down:
dt n2, cc av n2 av, vbdr xx vvn (p-acp j n2 p-acp dt j n1) pc-acp vvi, np1 crd. pns21 vm2 xx vvi, ccx vvi, ccx vmb po21 n2 vvb a-acp:
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make no mourning for the dead, forbear to cry, &c. but if wee bound our sorrows within the precinct of that Apostolical precept;
make no mourning for the dead, forbear to cry, etc. but if we bound our sorrows within the precinct of that Apostolical precept;
vvb dx n1 p-acp dt j, vvb pc-acp vvi, av p-acp cs pns12 vvn po12 n2 p-acp dt n1 pp-f cst j n1;
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not mourning, as men without hope;
not mourning, as men without hope;
xx vvg, c-acp n2 p-acp n1;
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wee may bee afflicted, wee ought to weep and mourn, our laughter should bee turned into mourning, and our joy into heaviness: we may be afflicted, we ought to weep and mourn, our laughter should be turned into mourning, and our joy into heaviness:
pns12 vmb vbi vvn, pns12 vmd pc-acp vvi cc vvi, po12 n1 vmd vbi vvn p-acp n1, cc po12 n1 p-acp n1:
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Christ himself wept over dead Lazarus; wee may over this Prince and Great man, who was so useful an instrument, both to Church,
christ himself wept over dead Lazarus; we may over this Prince and Great man, who was so useful an Instrument, both to Church,
np1 px31 vvd p-acp j np1; pns12 vmb p-acp d n1 cc j n1, r-crq vbds av j dt n1, av-d p-acp n1,
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and State, grandis in eum est pietas, as Jerom speaks of another. Quae ratio?
and State, grandis in Eum est pietas, as Jerome speaks of Another. Quae ratio?
cc n1, fw-la p-acp fw-la fw-la n2, p-acp np1 vvz pp-f j-jn. fw-la fw-la?
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Why are wee to take notice of, and to lay to heart the Falls of Princes and Great men?
Why Are we to take notice of, and to lay to heart the Falls of Princes and Great men?
q-crq vbr pns12 pc-acp vvi n1 pp-f, cc pc-acp vvi p-acp n1 dt n2 pp-f n2 cc j n2?
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First, Because when such men are taken away by death, then Judgements hasten, and post on apace:
First, Because when such men Are taken away by death, then Judgments hasten, and post on apace:
ord, c-acp c-crq d n2 vbr vvn av p-acp n1, cs n2 vvb, cc vvb a-acp av:
(5) text (DIV1)
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Their dissolution is an evident demonstration of the Lords indignation;
Their dissolution is an evident demonstration of the lords Indignation;
po32 n1 vbz dt j n1 pp-f dt n2 n1;
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upon the death of Crassus, such miseries befel the Roman State (saith the Oratour) that life was not so much taken from him,
upon the death of Crassus, such misery's befell the Roman State (Says the Orator) that life was not so much taken from him,
p-acp dt n1 pp-f np1, d n2 vvd dt njp n1 (vvz dt n1) cst n1 vbds xx av av-d vvn p-acp pno31,
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as a punishment, as death bestowed on him, as a reward. In 2 Chron. 34.24.
as a punishment, as death bestowed on him, as a reward. In 2 Chronicles 34.24.
c-acp dt n1, c-acp n1 vvn p-acp pno31, c-acp dt n1. p-acp crd np1 crd.
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I will bring evil upon this place, saith the Lord (who owns all paenal evils) and upon the Inhabitants thereof,I will bring evil upon this place, Says the Lord (who owns all penal evils) and upon the Inhabitants thereof,
pns11 vmb vvi j-jn p-acp d n1, vvz dt n1 (r-crq vvz d j n2-jn) cc p-acp dt n2 av,
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even all the curses that are written in this book;
even all the curses that Are written in this book;
av d dt n2 cst vbr vvn p-acp d n1;
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why so? see verse 25. Because they have forsaken mee, and have burned incense unto other Gods:
why so? see verse 25. Because they have forsaken me, and have burned incense unto other God's:
q-crq av? vvb n1 crd c-acp pns32 vhb vvn pno11, cc vhb vvn n1 p-acp j-jn n2:
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Sin is the foundation of punishment, God doth not punish, nor afflict ordinarily, but in case of sin. Read on; since is the Foundation of punishment, God does not Punish, nor afflict ordinarily, but in case of since. Read on;
n1 vbz dt n1 pp-f n1, np1 vdz xx vvi, ccx vvi av-jn, cc-acp p-acp n1 pp-f n1. np1 p-acp;
(5) text (DIV1)
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But as for Josiah the King of Judah, say you unto him, because thy heart was tender,
But as for Josiah the King of Judah, say you unto him, Because thy heart was tender,
cc-acp c-acp p-acp np1 dt n1 pp-f np1, vvb pn22 p-acp pno31, c-acp po21 n1 vbds j,
(5) text (DIV1)
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and thou didst humble thy self before God, when thou heardest his words against this place,
and thou didst humble thy self before God, when thou heardest his words against this place,
cc pns21 vdd2 vvi po21 n1 p-acp np1, c-crq pns21 vvd2 po31 n2 p-acp d n1,
(5) text (DIV1)
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and against the Inhabitants thereof, and humblest thy self before mee, Behold I will gather Thee to thy Fathers, thou shalt bee gathered to thy grave in peace;
and against the Inhabitants thereof, and Humblest thy self before me, Behold I will gather Thee to thy Father's, thou shalt be gathered to thy grave in peace;
cc p-acp dt n2 av, cc js po21 n1 p-acp pno11, vvb pns11 vmb vvi pno21 p-acp po21 n2, pns21 vm2 vbi vvn p-acp po21 n1 p-acp n1;
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neither shall thine eyes see all the evil that I will bring upon this place, and upon the Inhabitants thereof.
neither shall thine eyes see all the evil that I will bring upon this place, and upon the Inhabitants thereof.
dx vmb po21 n2 vvb d dt n-jn cst pns11 vmb vvi p-acp d n1, cc p-acp dt n2 av.
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The Philosopher speaking of the Stars, hath this passage, when they shoot, it is a sign of high winds following:
The Philosopher speaking of the Stars, hath this passage, when they shoot, it is a Signen of high winds following:
dt n1 vvg pp-f dt n2, vhz d n1, c-crq pns32 vvb, pn31 vbz dt n1 pp-f j n2 vvg:
(5) text (DIV1)
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When zealous Magistrates, and faithful Ministers shoot and slide into the earth;
When zealous Magistrates, and faithful Ministers shoot and slide into the earth;
c-crq j n2, cc j n2 vvb cc vvi p-acp dt n1;
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such as survive may sadly conclude, They are taken away from the evil to come, Isa. 57.1. Methusalem that great and godly Patriarch died, Eo anno quo caepit diluvium, the very year the flood came:
such as survive may sadly conclude, They Are taken away from the evil to come, Isaiah 57.1. Methuselah that great and godly Patriarch died, Eo Anno quo Capet diluvium, the very year the flood Come:
d c-acp vvb vmb av-j vvi, pns32 vbr vvn av p-acp dt j-jn pc-acp vvi, np1 crd. np1 cst j cc j n1 vvd, fw-la fw-la fw-la fw-la fw-la, dt j n1 dt n1 vvd:
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I know some have asserted that hee lived fourteen years after it, and others say, hee died seven daies before it:
I know Some have asserted that he lived fourteen Years After it, and Others say, he died seven days before it:
pns11 vvb d vhb vvn cst pns31 vvd crd n2 p-acp pn31, cc n2-jn vvb, pns31 vvd crd n2 p-acp pn31:
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His very name signified a messenger of death, his death presaged that fearful Inundation, the causes whereof I shall not now so mu•h as hint at.
His very name signified a Messenger of death, his death presaged that fearful Inundation, the Causes whereof I shall not now so mu•h as hint At.
po31 j n1 vvd dt n1 pp-f n1, po31 n1 vvd cst j n1, dt n2 c-crq pns11 vmb xx av av av-d c-acp n1 p-acp.
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Augustin that great Ornament and Muniment of Hippo, was taken away by death, immediately before the barbarous Goths and Vandals sacked that City in which hee lived:Augustin that great Ornament and Muniment of Hippo, was taken away by death, immediately before the barbarous Gothis and Vandals sacked that city in which he lived:
np1 cst j n1 cc n1 pp-f np1, vbds vvn av p-acp n1, av-j p-acp dt j np1 cc np1 vvn cst n1 p-acp r-crq pns31 vvd:
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Ambrose his death was afore-runner of Italies ruine;Ambrose his death was afore-runner of Italies ruin;
np1 po31 n1 vbds n1 pp-f npg1 vvi;
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as Chytraeus reports, and Luthers death, according to his prediction, was a fore-runner of the German wars.
as Chytraeus reports, and Luthers death, according to his prediction, was a forerunner of the Germane wars.
c-acp np1 n2, cc np1 n1, vvg p-acp po31 n1, vbds dt n1 pp-f dt j n2.
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I can do nothing saith God, till thou bee come thither, Gen. 19.22. non posse se dixit, quod sine dubio poterat per potentiam, non poterat per justitiam; saith one of the Ancients: I can do nothing Says God, till thou be come thither, Gen. 19.22. non posse se dixit, quod sine dubio poterat per potentiam, non poterat per justitiam; Says one of the Ancients:
pns11 vmb vdi pix vvz np1, c-acp pns21 vbb vvn av, np1 crd. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-it fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; vvz crd pp-f dt n2-j:
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Non posse praetenditur, non velle in causa est: Non posse praetenditur, non velle in causa est:
fw-fr fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la:
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No sooner was Lot in Zoar, but the Lord rained down fire and brimstone upon Sodome: Such stand in the gap to turn away the Lords wrath;
No sooner was Lot in Zoar, but the Lord reigned down fire and brimstone upon Sodom: Such stand in the gap to turn away the lords wrath;
av-dx av-c vbds n1 p-acp vvi, p-acp dt n1 vvd a-acp n1 cc n1 p-acp np1: d vvb p-acp dt n1 pc-acp vvi av dt n2 n1;
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but when they are removed, what remains to stop the current of divine vengeance? when the precious fruits of the earth are gathered into the barn, the hedges are broken down, the beasts over-run all:
but when they Are removed, what remains to stop the current of divine vengeance? when the precious fruits of the earth Are gathered into the barn, the hedges Are broken down, the beasts overrun all:
cc-acp c-crq pns32 vbr vvn, r-crq vvz pc-acp vvi dt n1 pp-f j-jn n1? c-crq dt j n2 pp-f dt n1 vbr vvn p-acp dt n1, dt n2 vbr vvn a-acp, dt n2 vvb d:
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When the Jewels are taken out of the Trunk, the courser things are thrown over-board;
When the Jewels Are taken out of the Trunk, the courser things Are thrown overboard;
c-crq dt n2 vbr vvn av pp-f dt n1, dt n1 n2 vbr vvn av;
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when Noah is housed in the Ark, his Pella, the fountains of the deep are broken open:
when Noah is housed in the Ark, his Pella, the fountains of the deep Are broken open:
c-crq np1 vbz vvn p-acp dt n1, po31 np1, dt n2 pp-f dt j-jn vbr vvn j:
(5) text (DIV1)
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Woe is mee, saith the Prophet Micah, The Good man, (the Great man) is perished out of the Earth: Woe is me, Says the Prophet micah, The Good man, (the Great man) is perished out of the Earth:
n1 vbz pno11, vvz dt n1 np1, dt j n1, (dt j n1) vbz vvn av pp-f dt n1:
(5) text (DIV1)
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and David cries and praies, Help Lord! as if the Heavens had been falling on him: and David cries and prays, Help Lord! as if the Heavens had been falling on him:
cc np1 n2 cc vvz, vvb n1! c-acp cs dt n2 vhd vbn vvg p-acp pno31:
(5) text (DIV1)
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2291
Heinsius reports, that the Sun with-drew its shine, and was eclypsed when Joseph Scaliger dyed.Heinsius reports, that the Sun withdrew its shine, and was eclipsed when Joseph Scaliger died.
np1 n2, cst dt n1 vvd po31 n1, cc vbds vvn c-crq np1 np1 vvd.
(5) text (DIV1)
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2292
Darkness seizeth upon us in these parts, wee have had many of quality lately taken from us;
Darkness seizes upon us in these parts, we have had many of quality lately taken from us;
n1 vvz p-acp pno12 p-acp d n2, pns12 vhb vhn d pp-f n1 av-j vvn p-acp pno12;
(5) text (DIV1)
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it is well if the Lords wrath bee not comming upon us.
it is well if the lords wrath be not coming upon us.
pn31 vbz n1 cs dt n2 n1 vbb xx vvg p-acp pno12.
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Secondly, Because when they fall, the persons with whom they conversed, the places in which they lived are exceedingly weakened: As in the Text;
Secondly, Because when they fallen, the Persons with whom they conversed, the places in which they lived Are exceedingly weakened: As in the Text;
ord, c-acp c-crq pns32 vvb, dt n2 p-acp ro-crq pns32 vvd, dt n2 p-acp r-crq pns32 vvn vbr av-vvg vvn: c-acp p-acp dt n1;
(5) text (DIV1)
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And I am this day weak: And are not wee this day weak? Behold the Family;And I am this day weak: And Are not we this day weak? Behold the Family;
cc pns11 vbm d n1 j: cc vbr xx pns12 d n1 j? vvb dt n1;
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2296
is it not a weak Family, a disconsolate Widdow, tender, sickly children:
is it not a weak Family, a disconsolate Widow, tender, sickly children:
vbz pn31 xx dt j n1, dt j n1, j, j n2:
(5) text (DIV1)
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2297
A weak Town, hee was under the most high, our strength and munition, our defence and protection:
A weak Town, he was under the most high, our strength and munition, our defence and protection:
dt j n1, pns31 vbds p-acp dt av-ds j, po12 n1 cc n1, po12 n1 cc n1:
(5) text (DIV1)
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Should wee unite our hearts and hands, our power and policy? Alas what can wee do!
Should we unite our hearts and hands, our power and policy? Alas what can we do!
vmd pns12 vvi po12 n2 cc n2, po12 n1 cc n1? uh q-crq vmb pns12 vdi!
(5) text (DIV1)
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Our strength is weaknesse, our wisdome foolishnesse;
Our strength is weakness, our Wisdom foolishness;
po12 n1 vbz n1, po12 n1 n1;
(5) text (DIV1)
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As Jehosaphat said, so wee say, O Lord wee know not what to do, but our eyes are towards thee:
As Jehoshaphat said, so we say, Oh Lord we know not what to do, but our eyes Are towards thee:
c-acp np1 vvd, av pns12 vvb, uh n1 pns12 vvb xx r-crq pc-acp vdi, cc-acp po12 n2 vbr p-acp pno21:
(5) text (DIV1)
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In uno Caesare multi insunt Marii; In Uno Caesar multi insunt Mary;
p-acp fw-la np1 fw-la fw-la fw-la;
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There are many men in one Great man: One Josiah in a Kingdome, one Lot in a City, one Paul in a Ship, is of more value and vertue, than many thousands:
There Are many men in one Great man: One Josiah in a Kingdom, one Lot in a city, one Paul in a Ship, is of more valve and virtue, than many thousands:
a-acp vbr d n2 p-acp crd j n1: crd np1 p-acp dt n1, crd n1 p-acp dt n1, crd np1 p-acp dt n1, vbz pp-f dc n1 cc n1, cs d crd:
(5) text (DIV1)
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Labans family fared the better for Jacobs sake, Pharaohs Court and Kingdome fared better for Josephs sake,Labans family fared the better for Jacobs sake, Pharaohs Court and Kingdom fared better for Josephs sake,
npg1 n1 vvd dt jc p-acp np1 n1, np1 n1 cc n1 vvd av-jc p-acp np1 n1,
(5) text (DIV1)
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2304
and hath not this Town, these parts of the Country, fared much better for this great mans sake? Every great man,
and hath not this Town, these parts of the Country, fared much better for this great men sake? Every great man,
cc vhz xx d n1, d n2 pp-f dt n1, vvd av-d av-jc p-acp d j ng1 n1? np1 j n1,
(5) text (DIV1)
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2305
if hee bee a good man, is a great blessing and strengthening to the place in which hee lives;
if he be a good man, is a great blessing and strengthening to the place in which he lives;
cs pns31 vbb dt j n1, vbz dt j n1 cc vvg p-acp dt n1 p-acp r-crq pns31 vvz;
(5) text (DIV1)
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2306
a blessing by his presence, a blessing by his prayers, a blessing by his example, which is as a Looking-glasse for others to dress themselves by; a blessing by his counsels:
a blessing by his presence, a blessing by his Prayers, a blessing by his Exampl, which is as a Looking glass for Others to dress themselves by; a blessing by his Counsels:
dt n1 p-acp po31 n1, dt n1 p-acp po31 n2, dt n1 p-acp po31 n1, r-crq vbz p-acp dt n1 p-acp n2-jn pc-acp vvi px32 p-acp; dt n1 p-acp po31 n2:
(5) text (DIV1)
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2307
The death of faithful Ministers weakens wonderfully; the weapons of their warfare are mighty with God, and mighty through God:
The death of faithful Ministers weakens wonderfully; the weapons of their warfare Are mighty with God, and mighty through God:
dt n1 pp-f j n2 vvz av-j; dt n2 pp-f po32 n1 vbr j p-acp np1, cc j p-acp np1:
(5) text (DIV1)
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2308
The death of zealous Magistrates weakens infinitely; but I must not expatiate. Thirdly, Because when such fall; sin commonly increaseth exceedingly:
The death of zealous Magistrates weakens infinitely; but I must not expatiate. Thirdly, Because when such fallen; sin commonly increases exceedingly:
dt n1 pp-f j n2 vvz av-j; cc-acp pns11 vmb xx j. ord, c-acp c-crq d n1; vvb av-j vvz av-vvg:
(5) text (DIV1)
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2309
Not only the Laws, but the lives of great men, it truly godly, give a shrewd check to daring impieties and prophanesse;
Not only the Laws, but the lives of great men, it truly godly, give a shrewd check to daring impieties and profaneness;
xx av-j dt n2, cc-acp dt n2 pp-f j n2, pn31 av-j j, vvb dt j n1 p-acp j-vvg n2 cc n1;
(5) text (DIV1)
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2310
many whose hands only were chained but their hearts not changed, may break our, and fall off, returning with the dog to his vomit,
many whose hands only were chained but their hearts not changed, may break our, and fallen off, returning with the dog to his vomit,
d rg-crq n2 av-j vbdr vvn p-acp po32 n2 xx vvn, vmb vvi po12, cc vvi a-acp, vvg p-acp dt n1 p-acp po31 n1,
(5) text (DIV1)
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2311
and the Sow to wallow in the mire again:
and the Sow to wallow in the mire again:
cc dt n1 pc-acp vvi p-acp dt n1 av:
(5) text (DIV1)
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2312
It is not unknown to hundreds of us within these walls, that this great mans countenance had special influence upon all the vile wretches that came nigh unto him:
It is not unknown to hundreds of us within these walls, that this great men countenance had special influence upon all the vile wretches that Come High unto him:
pn31 vbz xx j p-acp crd pp-f pno12 p-acp d n2, cst d j ng1 n1 vhd j n1 p-acp d dt j n2 cst vvd av-j p-acp pno31:
(5) text (DIV1)
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2313
Hee could do very much with a look:
He could do very much with a look:
pns31 vmd vdi av av-d p-acp dt n1:
(5) text (DIV1)
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2314
I could not in that compare him to any other but Luther, Melchior Adams reports of him, that hee had such a Leonine aspect, ut oculorum suorum intentionem rectâ aspiciendo non omnes ferre possunt.
I could not in that compare him to any other but Luther, Melchior Adams reports of him, that he had such a Leonine aspect, ut oculorum suorum intentionem rectâ aspiciendo non omnes Far possunt.
pns11 vmd xx p-acp d n1 pno31 p-acp d n-jn p-acp np1, np1 npg1 n2 pp-f pno31, cst pns31 vhd d dt np1 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la av-j fw-la.
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2315
How was the prophanation of the Lords day prevented; Travellers according to Law punished;
How was the profanation of the lords day prevented; Travellers according to Law punished;
q-crq vbds dt n1 pp-f dt n2 n1 vvn; n2 vvg p-acp n1 vvn;
(5) text (DIV1)
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2316
drunkennesse subdued, &c. Tremble godly souls to think how the eye of Gods glory is like to bee provoked;
Drunkenness subdued, etc. Tremble godly Souls to think how the eye of God's glory is like to be provoked;
n1 vvn, av vvb j n2 pc-acp vvi c-crq dt n1 pp-f npg1 n1 vbz av-j pc-acp vbi vvn;
(5) text (DIV1)
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2317
let rivers of waters run down your eyes.
let Rivers of waters run down your eyes.
vvb n2 pp-f n2 vvn a-acp po22 n2.
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2318
Is there not matter of lamentation, when the winds are rising, the Sea swelling, the Heavens lowring,
Is there not matter of lamentation, when the winds Are rising, the Sea swelling, the Heavens lowering,
vbz pc-acp xx n1 pp-f n1, c-crq dt n2 vbr vvg, dt n1 vvg, dt ng1 vvg,
(5) text (DIV1)
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2319
and the enemy approaching? to behold the souldiers gasping, the Pilots and Steers-men dead upon the deck:
and the enemy approaching? to behold the Soldiers gasping, the Pilots and Steers-men dead upon the deck:
cc dt n1 vvg? pc-acp vvi dt n2 vvg, dt n2 cc n2 j p-acp dt n1:
(5) text (DIV1)
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2320
How shall the little flock bee kept out of the jaws and paws of the wild boar,
How shall the little flock be kept out of the Jaws and paws of the wild boar,
c-crq vmb dt j n1 vbi vvn av pp-f dt n2 cc n2 pp-f dt j n1,
(5) text (DIV1)
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2321
and Beasts of prey? O pray, Lord remember thy Lilly amongst the Thorns, thy Lambs amongst the Wolves, thy love amongst the daughters;
and Beasts of prey? O pray, Lord Remember thy Lily among the Thorns, thy Lambs among the Wolves, thy love among the daughters;
cc n2 pp-f n1? sy vvb, n1 vvb po21 n1 p-acp dt n2, po21 n2 p-acp dt n2, po21 n1 p-acp dt n2;
(5) text (DIV1)
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2322
The Saints are as speckled birds, Jer. 12.9. All about them are enemies to them.
The Saints Are as speckled Birds, Jer. 12.9. All about them Are enemies to them.
dt n2 vbr p-acp j-vvg n2, np1 crd. np1 p-acp pno32 vbr n2 p-acp pno32.
(5) text (DIV1)
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2323
Fourthly, Because otherwise they cannot make a right use and improvement of their death and dissolution:
Fourthly, Because otherwise they cannot make a right use and improvement of their death and dissolution:
ord, c-acp av pns32 vmbx vvi dt j-jn n1 cc n1 pp-f po32 n1 cc n1:
(5) text (DIV1)
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2324
It is the Lords will that wee should make a right, good use of his rod upon others,
It is the lords will that we should make a right, good use of his rod upon Others,
pn31 vbz dt n2 vmb cst pns12 vmd vvi dt n-jn, j n1 pp-f po31 n1 p-acp n2-jn,
(5) text (DIV1)
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2325
and of the fall of others. Quest. What use should wee that survive, now make of this Princes dissolution? Answer, A threefold Use. An Honourable Use. An Charitable Use. An Profitable Use.
and of the fallen of Others. Quest. What use should we that survive, now make of this Princes dissolution? Answer, A threefold Use. an Honourable Use. an Charitable Use. an Profitable Use.
cc pp-f dt n1 pp-f n2-jn. n1. q-crq n1 vmd pns12 cst vvb, av vvb pp-f d ng1 n1? vvb, dt j n1. dt j n1. dt j n1. dt j n1.
(5) text (DIV1)
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2326
An Honourable Vse, in relation to God, acknowledging his power and supremacy, his soveraignty and authority over man, to kill or make alive, to deliver from death, or to death.
an Honourable Use, in Relation to God, acknowledging his power and supremacy, his sovereignty and Authority over man, to kill or make alive, to deliver from death, or to death.
dt j vvb, p-acp n1 p-acp np1, vvg po31 n1 cc n1, po31 n1 cc n1 p-acp n1, pc-acp vvi cc vvi j, pc-acp vvi p-acp n1, cc p-acp n1.
(5) text (DIV1)
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A Charitable Vse, in relation to them who are afflicted, or taken away by death; not concluding them the greatest sinners, because they are the greatest sufferers;
A Charitable Use, in Relation to them who Are afflicted, or taken away by death; not concluding them the greatest Sinners, Because they Are the greatest sufferers;
dt j vvb, p-acp n1 p-acp pno32 r-crq vbr vvn, cc vvn av p-acp n1; xx vvg pno32 dt js n2, c-acp pns32 vbr dt js n2;
(5) text (DIV1)
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or that it is for some notorious impiety that they are cut off in the midst of their daies:
or that it is for Some notorious impiety that they Are Cut off in the midst of their days:
cc cst pn31 vbz p-acp d j n1 cst pns32 vbr vvn a-acp p-acp dt n1 pp-f po32 n2:
(5) text (DIV1)
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2329
Their death may bee in mercy to them, in judgement to us. A Profitable Vse, in reference unto our selves;
Their death may be in mercy to them, in judgement to us. A Profitable Use, in Referente unto our selves;
po32 n1 vmb vbi p-acp n1 p-acp pno32, p-acp n1 p-acp pno12. dt j vvb, p-acp n1 p-acp po12 n2;
(5) text (DIV1)
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2330
wee should learn thence to walk humbly, to put our hearts in order, to see what the bitter fruit of sin is, &c.
we should Learn thence to walk humbly, to put our hearts in order, to see what the bitter fruit of since is, etc.
pns12 vmd vvi av pc-acp vvi av-j, pc-acp vvi po12 n2 p-acp n1, pc-acp vvi r-crq dt j n1 pp-f n1 vbz, av
(5) text (DIV1)
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2331
Though the occasion of our comming together this evening bee very sad, yet the opportunity is sweet,
Though the occasion of our coming together this evening be very sad, yet the opportunity is sweet,
cs dt n1 pp-f po12 n-vvg av d n1 vbi av j, av dt n1 vbz j,
(5) text (DIV1)
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2332
if wee can learn rightly to improve this great mans fall: I remember Plotinus hath this passage:
if we can Learn rightly to improve this great men fallen: I Remember Plotinus hath this passage:
cs pns12 vmb vvi av-jn pc-acp vvi d j ng1 n1: pns11 vvb np1 vhz d n1:
(5) text (DIV1)
399
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2333
Men should so live, and so die, that others might learn some good from them, both living, and dying:
Men should so live, and so die, that Others might Learn Some good from them, both living, and dying:
n2 vmd av vvi, cc av vvb, cst n2-jn vmd vvi d j p-acp pno32, d vvg, cc j-vvg:
(5) text (DIV1)
399
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2334
Anatomists and Physitians advantage themselves by dissecting dead bodies, and prying into the inward parts, wee may spiritually profit our selves by a serious consideration,
Anatomists and Physicians advantage themselves by dissecting dead bodies, and prying into the inward parts, we may spiritually profit our selves by a serious consideration,
n2 cc n2 n1 px32 p-acp vvg j n2, cc vvg p-acp dt j n2, pns12 vmb av-j vvi po12 n2 p-acp dt j n1,
(5) text (DIV1)
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2335
and observation of his dispensations in the Fall of Princes and Great men.
and observation of his dispensations in the Fallen of Princes and Great men.
cc n1 pp-f po31 n2 p-acp dt n1 pp-f n2 cc j n2.
(5) text (DIV1)
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2336
Fifthly, Not to take notice of, not to lay to heart the death of such men, is a God-provoking sin, a fruit of sin,
Fifthly, Not to take notice of, not to lay to heart the death of such men, is a God-provoking since, a fruit of since,
ord, xx pc-acp vvi n1 pp-f, xx pc-acp vvi p-acp n1 dt n1 pp-f d n2, vbz dt j n1, dt n1 pp-f n1,
(5) text (DIV1)
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2337
and the cause of many horrid iniquities, and grievous transgressions: This inconsideratenesse is that which the Prophet checked and much lamented, Isa. 57.1. None considereth that they are taken away from the evil to come;
and the cause of many horrid iniquities, and grievous transgressions: This inconsiderateness is that which the Prophet checked and much lamented, Isaiah 57.1. None Considereth that they Are taken away from the evil to come;
cc dt n1 pp-f d j n2, cc j n2: d n1 vbz d r-crq dt n1 vvn cc av-d vvn, np1 crd. pix vvz cst pns32 vbr vvn av p-acp dt j-jn pc-acp vvi;
(5) text (DIV1)
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2338
none pondered it in their hearts; they did not search into it; what should bee the minde and end of God in it;
none pondered it in their hearts; they did not search into it; what should be the mind and end of God in it;
pix vvn pn31 p-acp po32 n2; pns32 vdd xx vvi p-acp pn31; q-crq vmd vbi dt n1 cc n1 pp-f np1 p-acp pn31;
(5) text (DIV1)
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2339
God laies it to mens charge, that they lay not those things unto their hearts; as if personal mortality were not sometimes a presage of publick misery:
God lays it to men's charge, that they lay not those things unto their hearts; as if personal mortality were not sometime a presage of public misery:
np1 vvz pn31 pc-acp ng2 n1, cst pns32 vvd xx d n2 p-acp po32 n2; c-acp cs j n1 vbdr xx av dt n1 pp-f j n1:
(5) text (DIV1)
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2340
This is a direct violation of a divine injunction, Eccles. 7.3. The living shall lay it upon their hearts:
This is a Direct violation of a divine injunction, Eccles. 7.3. The living shall lay it upon their hearts:
d vbz dt j n1 pp-f dt j-jn n1, np1 crd. dt n-vvg vmb vvi pn31 p-acp po32 n2:
(5) text (DIV1)
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2341
Is not the hand of God in this sad providence? It is hee that helps us into the world,
Is not the hand of God in this sad providence? It is he that helps us into the world,
vbz xx dt n1 pp-f np1 p-acp d j n1? pn31 vbz pns31 cst vvz pno12 p-acp dt n1,
(5) text (DIV1)
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2342
and it is hee that helps us again out of the world:
and it is he that helps us again out of the world:
cc pn31 vbz pns31 cst vvz pno12 av av pp-f dt n1:
(5) text (DIV1)
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2343
the key of the womb, and the key of the grave are in his hand alone:
the key of the womb, and the key of the grave Are in his hand alone:
dt n1 pp-f dt n1, cc dt n1 pp-f dt j vbr p-acp po31 n1 av-j:
(5) text (DIV1)
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2344
The actions of Princes and Great ones in the world, every eye almost observes; and shall wee slight the operations of his hand;
The actions of Princes and Great ones in the world, every eye almost observes; and shall we slight the operations of his hand;
dt n2 pp-f n2 cc j pi2 p-acp dt n1, d n1 av vvz; cc vmb pns12 vvi dt n2 pp-f po31 n1;
(5) text (DIV1)
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2345
the Lord complains of this, and severely punisheth it Isa. 5.12. Isa. 4•. 25. Jer. 5.3, &c. Once more.
the Lord complains of this, and severely Punisheth it Isaiah 5.12. Isaiah 4•. 25. Jer. 5.3, etc. Once more.
dt n1 vvz pp-f d, cc av-j vvz pn31 np1 crd. np1 n1. crd. np1 crd, av a-acp av-dc.
(5) text (DIV1)
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2346
Sixthly, This argues our due, and true estimation of them, according to the charge. Hold such in reputation:
Sixthly, This argues our due, and true estimation of them, according to the charge. Hold such in reputation:
j, d vvz po12 j-jn, cc j n1 pp-f pno32, vvg p-acp dt n1. vvb d p-acp n1:
(5) text (DIV1)
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2347
It is otherwise a clear demonstration wee neither loved them, nor prized them;
It is otherwise a clear demonstration we neither loved them, nor prized them;
pn31 vbz av dt j n1 pns12 d vvd pno32, ccx vvd pno32;
(5) text (DIV1)
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2348
if they dye unlamented, it is strongly presumed, they lived undesired how can wee say wee love them,
if they die unlamented, it is strongly presumed, they lived undesired how can we say we love them,
cs pns32 vvb j, pn31 vbz av-j vvn, pns32 vvd j c-crq vmb pns12 vvi pns12 vvb pno32,
(5) text (DIV1)
401
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2349
when their lives are not worth our prayers, nor their deaths our tears? A good man is a common good, a common treasure, wherein every soul hath a share, that man hath a hard heart that can hear of such mens deaths with a drie eye.
when their lives Are not worth our Prayers, nor their death's our tears? A good man is a Common good, a Common treasure, wherein every soul hath a share, that man hath a hard heart that can hear of such men's death's with a dry eye.
c-crq po32 n2 vbr xx j po12 n2, ccx po32 ng1 po12 n2? dt j n1 vbz dt j j, dt j n1, c-crq d n1 vhz dt n1, cst n1 vhz dt j n1 cst vmb vvi pp-f d ng2 n2 p-acp dt j n1.
(5) text (DIV1)
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2350
In the eleventh of John you have Christ weeping at Lazarus his funeral: it is observed, that hee wept thrice, but never laught:
In the eleventh of John you have christ weeping At Lazarus his funeral: it is observed, that he wept thrice, but never laughed:
p-acp dt ord pp-f np1 pn22 vhb np1 vvg p-acp np1 po31 n1: pn31 vbz vvn, cst pns31 vvd av, cc-acp av-x vvd:
(5) text (DIV1)
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2351
Ter flevisse legimus, risisse nunquam legimus: why wept hee now? NONLATINALPHABET. Andreas Cretensis gives this for the reason;Ter flevisse Legimus, risisse Never Legimus: why wept he now?. Andrew Cretensis gives this for the reason;
zz fw-la fw-la, fw-la fw-la fw-la: q-crq vvd pns31 av?. npg1 np1 vvz d p-acp dt n1;
(5) text (DIV1)
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2352
hee thinks Christ lamented not over Lazarus, but over the Jews, because of their infidelity, that although they should see the miracle, Lazarus raised from the dead,
he thinks christ lamented not over Lazarus, but over the jews, Because of their infidelity, that although they should see the miracle, Lazarus raised from the dead,
pns31 vvz np1 vvd xx p-acp np1, p-acp p-acp dt np2, c-acp pp-f po32 n1, cst cs pns32 vmd vvi dt n1, np1 vvn p-acp dt j,
(5) text (DIV1)
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2353
yet they would not beleeve in him.
yet they would not believe in him.
av pns32 vmd xx vvi p-acp pno31.
(5) text (DIV1)
403
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2354
The tears of others (as others) who were by-standers did draw tears, even from Christ himself, NONLATINALPHABET.
The tears of Others (as Others) who were bystanders did draw tears, even from christ himself,.
dt n2 pp-f n2-jn (p-acp ng2-jn) r-crq vbdr n2 vdd vvi n2, av p-acp np1 px31,.
(5) text (DIV1)
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2355
I shall passe by the reasons given by Cyril, Rupertus, and others, and only acquaint you with Augustins, and Maldonats: Christ therefore wept, saith the Father, that by his example hee might teach us to weep at the funerals of religious and useful persons.
I shall pass by the Reasons given by Cyril, Rupert, and Others, and only acquaint you with Augustins, and Maldonats: christ Therefore wept, Says the Father, that by his Exampl he might teach us to weep At the funerals of religious and useful Persons.
pns11 vmb vvi p-acp dt n2 vvn p-acp np1, np1, cc n2-jn, cc av-j vvi pn22 p-acp npg1, cc n2: np1 av vvd, vvz dt n1, cst p-acp po31 n1 pns31 vmd vvi pno12 pc-acp vvi p-acp dt n2 pp-f j cc j n2.
(5) text (DIV1)
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2356
Christ therefore wept, saith the Jesuit, as the Jews interpreted it, non pessimi in hac re authores;
christ Therefore wept, Says the Jesuit, as the jews interpreted it, non pessimi in hac re authores;
np1 av vvd, vvz dt np1, c-acp dt np2 vvd pn31, fw-fr fw-la p-acp fw-la fw-mi n2;
(5) text (DIV1)
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2357
because hee loved him, you can apply it: I passe it. The Application of this Observation, In two Uses.
Because he loved him, you can apply it: I pass it. The Application of this Observation, In two Uses.
c-acp pns31 vvd pno31, pn22 vmb vvi pn31: pns11 vvb pn31. dt n1 pp-f d n1, p-acp crd n2.
(5) text (DIV1)
406
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2358
For Correction, This checks such, if there bee any such, amongst us, as take no notice of, For Correction, This Checks such, if there be any such, among us, as take no notice of,
p-acp n1, d vvz d, cs pc-acp vbb d d, p-acp pno12, c-acp vvb dx n1 pp-f,
(5) text (DIV1)
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2359
and lay not to heart the falls of great ones, eminently useful in their Generations:
and lay not to heart the falls of great ones, eminently useful in their Generations:
cc vvb xx p-acp n1 dt n2 pp-f j pi2, av-j j p-acp po32 n2:
(5) text (DIV1)
408
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2360
I hope there are none such with us in this throng Assembly, of whom it any bee said,
I hope there Are none such with us in this throng Assembly, of whom it any be said,
pns11 vvb pc-acp vbr pix d p-acp pno12 p-acp d n1 n1, pp-f ro-crq pn31 d vbi vvn,
(5) text (DIV1)
408
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2361
as was of those Widdows of the Priests, Psal. 78.64. Their Priests fell by the sword, and their Widdows made no lamentation:
as was of those Widows of the Priests, Psalm 78.64. Their Priests fell by the sword, and their Widows made no lamentation:
c-acp vbds pp-f d n2 pp-f dt n2, np1 crd. po32 n2 vvd p-acp dt n1, cc po32 n2 vvd dx n1:
(5) text (DIV1)
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2362
Yet if there bee such elsewhere, that are glad in their hearts, that they can see with their eyes, such Great men laid in their graves; let such tremble:
Yet if there be such elsewhere, that Are glad in their hearts, that they can see with their eyes, such Great men laid in their graves; let such tremble:
av cs pc-acp vbb d av, cst vbr j p-acp po32 n2, cst pns32 vmb vvi p-acp po32 n2, d j n2 vvn p-acp po32 n2; vvb d vvi:
(5) text (DIV1)
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2363
Now they may drink, and bee drunk, stagger, and fall, quarrel, and braul, now they may prophane the Lords day without controule or contradiction;
Now they may drink, and be drunk, stagger, and fallen, quarrel, and braul, now they may profane the lords day without control or contradiction;
av pns32 vmb vvi, cc vbi vvn, vvb, cc vvi, n1, cc n1, av pns32 vmb vvi dt n2 n1 p-acp n1 cc n1;
(5) text (DIV1)
408
Page 267
2364
they are as good as the best, who now survive; they may swear, and swill, and swagger, and fill themselves with Wine and strong drink, and sin securely; O miserable, vain man! Nullum pejus malum libertate peccandi;
they Are as good as the best, who now survive; they may swear, and swill, and swagger, and fill themselves with Wine and strong drink, and since securely; Oh miserable, vain man! Nullum Worse malum Libertate Peccandi;
pns32 vbr a-acp j c-acp dt js, r-crq av vvb; pns32 vmb vvi, cc n1, cc vvi, cc vvi px32 p-acp n1 cc j n1, cc n1 av-j; uh j, j n1! fw-la fw-la fw-la fw-la fw-la;
(5) text (DIV1)
408
Page 267
2365
Thou hast the most reason to lament the death of such; if thou didst but apprehend thine own condition:
Thou hast the most reason to lament the death of such; if thou didst but apprehend thine own condition:
pns21 vh2 dt av-ds n1 pc-acp vvi dt n1 pp-f d; cs pns21 vdd2 cc-acp vvi po21 d n1:
(5) text (DIV1)
408
Page 267
2366
It is a fearful character of a gracelesse man to rejoyce on this account, in the death of great, good useful men:
It is a fearful character of a graceless man to rejoice on this account, in the death of great, good useful men:
pn31 vbz dt j n1 pp-f dt j n1 pc-acp vvi p-acp d n1, p-acp dt n1 pp-f j, j j n2:
(5) text (DIV1)
408
Page 267
2367
Paulinus reports of Ambrose, that hee would weep bitterly when hee heard of any godly Ministers death:Paulinus reports of Ambrose, that he would weep bitterly when he herd of any godly Ministers death:
np1 n2 pp-f np1, cst pns31 vmd vvi av-j c-crq pns31 vvd pp-f d j n2 n1:
(5) text (DIV1)
408
Page 267
2368
Are not good Magistrates Gods Ministers? Heirs of restraint? The better they bee to us in their lives, the more bitter to us should bee their deaths;
are not good Magistrates God's Ministers? Heirs of restraint? The better they be to us in their lives, the more bitter to us should be their death's;
vbr xx j n2 npg1 n2? n2 pp-f n1? dt jc pns32 vbb p-acp pno12 p-acp po32 n2, dt av-dc j p-acp pno12 vmd vbi po32 n2;
(5) text (DIV1)
408
Page 267
2369
as while they live, they are much to bee honoured; so when they dye, they deserve much to bee lamented:
as while they live, they Are much to be honoured; so when they die, they deserve much to be lamented:
c-acp cs pns32 vvb, pns32 vbr av-d pc-acp vbi vvn; av c-crq pns32 vvb, pns32 vvb d pc-acp vbi vvn:
(5) text (DIV1)
408
Page 267
2370
There is no strong rod to bee a scepter to rule us: This is a lamentation, and shall bee for a lamentation. For Exhortation;
There is no strong rod to be a sceptre to Rule us: This is a lamentation, and shall be for a lamentation. For Exhortation;
pc-acp vbz dx j n1 pc-acp vbi dt n1 pc-acp vvi pno12: d vbz dt n1, cc vmb vbi p-acp dt n1. p-acp n1;
(5) text (DIV1)
408
Page 267
2371
Weep, yea, weep bitterly, yee persons of quality; Yee Noble Collonels, yee valiant Captains of his acquaintance and allyance:
Weep, yea, weep bitterly, ye Persons of quality; Ye Noble Colonels, ye valiant Captains of his acquaintance and alliance:
vvb, uh, vvb av-j, pn22 n2 pp-f n1; pn22 j n2, pn22 j n2 pp-f po31 n1 cc n1:
(5) text (DIV1)
409
Page 268
2372
Your number is lessened, your hands are weakened:
Your number is lessened, your hands Are weakened:
po22 n1 vbz vvn, po22 n2 vbr vvn:
(5) text (DIV1)
409
Page 268
2373
There is a Prince and a Great man fallen, who adventured himself in the high places of the field;
There is a Prince and a Great man fallen, who adventured himself in the high places of the field;
pc-acp vbz dt n1 cc dt j n1 vvn, r-crq vvd px31 p-acp dt j n2 pp-f dt n1;
(5) text (DIV1)
409
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2374
a man of an Heroick undaunted spirit: Weep, yea weep bitterly Reverend Fathers and Brethren in the Ministry:
a man of an Heroic undaunted Spirit: Weep, yea weep bitterly Reverend Father's and Brothers in the Ministry:
dt n1 pp-f dt j j n1: vvb, uh vvb av-j n-jn n2 cc n2 p-acp dt n1:
(5) text (DIV1)
409
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2375
Know yee not that there is a Prince and a Great man fal'n this day in Israel, whose paternal care was manifested in his provision for you, and protection of you?Know ye not that there is a Prince and a Great man fallen this day in Israel, whose paternal care was manifested in his provision for you, and protection of you?
vvb pn22 xx d pc-acp vbz dt n1 cc dt j n1 vvn d n1 p-acp np1, rg-crq j n1 vbds vvn p-acp po31 n1 p-acp pn22, cc n1 pp-f pn22?
(5) text (DIV1)
409
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2376
O Leigh! O Lancashire lament thy losse;
Oh Leigh! Oh Lancashire lament thy loss;
uh np1! uh np1 vvb po21 n1;
(5) text (DIV1)
410
Page 268
2377
with trembling hands and bleeding hearts may wee remember the year 1655. Three Suns set, Three Stars of the first magnitude, shot, Three great men in one year, two of them in one month; Holland, Ashurst and Atherton.
with trembling hands and bleeding hearts may we Remember the year 1655. Three Suns Set, Three Stars of the First magnitude, shot, Three great men in one year, two of them in one Monn; Holland, Ashurst and Atherton.
p-acp j-vvg n2 cc j-vvg n2 vmb pns12 vvi dt n1 crd crd n2 vvn, crd n2 pp-f dt ord n1, n1, crd j n2 p-acp crd n1, crd pp-f pno32 p-acp crd n1; n1, np1 cc np1.
(5) text (DIV1)
410
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2378
That thrice, worthy, and deservedly honoured Gentlemen, Mr. Edward Holland, a man admired by all who knew him the Phaenix of Lancashire, of whom I may say, having had more special occasions and opportunities to know him intus & in cute: For depth of learning, especially in Philosophy, and the Mathematicks;
That thrice, worthy, and deservedly honoured Gentlemen, Mr. Edward Holland, a man admired by all who knew him the Phoenix of Lancashire, of whom I may say, having had more special occasions and opportunities to know him intus & in cute: For depth of learning, especially in Philosophy, and the Mathematics;
cst av, j, cc av-vvn j-vvn n2, n1 np1 n1, dt n1 vvn p-acp d r-crq vvd pno31 dt n1 pp-f np1, pp-f ro-crq pns11 vmb vvi, vhg vhn n1 j n2 cc n2 pc-acp vvi pno31 fw-la cc fw-la fw-la: p-acp n1 pp-f n1, av-j p-acp n1, cc dt n1;
(5) text (DIV1)
411
Page 268
2379
for solidity of judgement, strength of memory, quicknesse and acutenesse of conception, and which is the Ornament of all, Holinesse of life, fervency in prayer;
for solidity of judgement, strength of memory, quickness and acuteness of conception, and which is the Ornament of all, Holiness of life, fervency in prayer;
p-acp n1 pp-f n1, n1 pp-f n1, n1 cc n1 pp-f n1, cc r-crq vbz dt n1 pp-f d, n1 pp-f n1, n1 p-acp n1;
(5) text (DIV1)
411
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2380
for Humilitie and Affability, his fellow is not easily (if at all) found in the North of England; if any suspect my partiality, let him read his praise in print by Reverend Mr. Case; if learning make a man (as it doth, not naturally, but morally; not essentially, but accidentally;
for Humility and Affability, his fellow is not Easily (if At all) found in the North of England; if any suspect my partiality, let him read his praise in print by Reverend Mr. Case; if learning make a man (as it does, not naturally, but morally; not essentially, but accidentally;
p-acp n1 cc n1, po31 n1 vbz xx av-j (cs p-acp d) vvd p-acp dt n1 pp-f np1; cs d vvb po11 n1, vvb pno31 vvi po31 n1 p-acp n1 p-acp n-jn n1 n1; cs n1 vvb dt n1 (c-acp pn31 vdz, xx av-j, cc-acp av-j; xx av-j, cc-acp av-j;
(5) text (DIV1)
411
Page 269
2381
it is the beauty, the lustre, the Ornament of a man) then I may say, hee was one:
it is the beauty, the lustre, the Ornament of a man) then I may say, he was one:
pn31 vbz dt n1, dt n1, dt n1 pp-f dt n1) cs pns11 vmb vvi, pns31 vbds pi:
(5) text (DIV1)
411
Page 269
2382
If grace make a good man (as it doth without dispute, no man can have it,
If grace make a good man (as it does without dispute, no man can have it,
cs n1 vvb dt j n1 (c-acp pn31 vdz p-acp vvi, dx n1 vmb vhi pn31,
(5) text (DIV1)
411
Page 269
2383
but hee shall bee like it) then hee was one;
but he shall be like it) then he was one;
cc-acp pns31 vmb vbi j pn31) av pns31 vbds pi;
(5) text (DIV1)
411
Page 269
2384
of him I may say (and I shall say no more) as Nazianzen did of Athanasius, Hollandum laudare est idem ac virtutem ipsam laudare.
of him I may say (and I shall say no more) as Nazianzen did of Athanasius, Hollandum Praise est idem ac virtutem ipsam Praise.
pp-f pno31 pns11 vmb vvi (cc pns11 vmb vvi av-dx av-dc) c-acp np1 vdd pp-f np1, np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
(5) text (DIV1)
411
Page 269
2385
The second I mentioned is Mr. William Ashurst, of whom all that knew him (and hee was known by the most knowing and worthy men in England, Scotland, and Ireland ) may say as Nehemiah did of Hananiah, hee was a faithful man, and feared God above many:
The second I mentioned is Mr. William Ashurst, of whom all that knew him (and he was known by the most knowing and worthy men in England, Scotland, and Ireland) may say as Nehemiah did of Hananiah, he was a faithful man, and feared God above many:
dt ord pns11 vvd vbz n1 np1 np1, pp-f ro-crq d cst vvd pno31 (cc pns31 vbds vvn p-acp dt av-ds j-vvg cc j n2 p-acp np1, np1, cc np1) vmb vvi p-acp np1 vdd pp-f np1, pns31 vbds dt j n1, cc vvd np1 p-acp d:
(5) text (DIV1)
412
Page 269
2386
hee was the glory of his Country; it is Scripture language;
he was the glory of his Country; it is Scripture language;
pns31 vbds dt n1 pp-f po31 n1; pn31 vbz n1 n1;
(5) text (DIV1)
412
Page 269
2387
they that are truly godly and noble, they are the blessings of a Kingdome, Eccl. 10.7. the glory of a Kingdome, Isa. 5.13. Their honourable men, (or their glory) are men of famine, an incomparable man;
they that Are truly godly and noble, they Are the blessings of a Kingdom, Ecclesiastes 10.7. the glory of a Kingdom, Isaiah 5.13. Their honourable men, (or their glory) Are men of famine, an incomparable man;
pns32 cst vbr av-j j cc j, pns32 vbr dt n2 pp-f dt n1, np1 crd. dt n1 pp-f dt n1, np1 crd. po32 j n2, (cc po32 n1) vbr n2 pp-f n1, dt j n1;
(5) text (DIV1)
412
Page 269
2388
did you ever know so good a head, so well hearted;
did you ever know so good a head, so well hearted;
vdd pn22 av vvb av j dt n1, av av vvn;
(5) text (DIV1)
412
Page 269
2389
or so good a heart, so well headed? I shall say no more of him,
or so good a heart, so well headed? I shall say no more of him,
cc av j dt n1, av av vvn? pns11 vmb vvi av-dx dc pp-f pno31,
(5) text (DIV1)
412
Page 269
2390
but as one did of Hercules. — Quis Ashurstum unquam vituperavit. And before our teares were wiped from our eyes;
but as one did of Hercules. — Quis Ashurstum unquam vituperavit. And before our tears were wiped from our eyes;
cc-acp c-acp pi vdd pp-f np1. — fw-la fw-la fw-la fw-la. cc p-acp po12 n2 vbdr vvn p-acp po12 n2;
(5) text (DIV1)
412
Page 270
2391
another of Jobs Messengers, as it were, brings us tidings of sorrow, and bitter lamentation, of this Prince and Great mans fall this day in Israel: Wee are the men who have seen affliction, and still do see:
Another of Jobs Messengers, as it were, brings us tidings of sorrow, and bitter lamentation, of this Prince and Great men fallen this day in Israel: we Are the men who have seen affliction, and still do see:
j-jn pp-f n2 n2, c-acp pn31 vbdr, vvz pno12 n2 pp-f n1, cc j n1, pp-f d n1 cc j n2 vvi d n1 p-acp np1: pns12 vbr dt n2 r-crq vhb vvn n1, cc av vdb vvi:
(5) text (DIV1)
413
Page 270
2392
and I am fearful, shall see more;
and I am fearful, shall see more;
cc pns11 vbm j, vmb vvi av-dc;
(5) text (DIV1)
413
Page 270
2393
the dart of death (I doubt) is not removed from this afflicted, shattered family:
the dart of death (I doubt) is not removed from this afflicted, shattered family:
dt n1 pp-f n1 (pns11 vvb) vbz xx vvn p-acp d j-vvn, j-vvn n1:
(5) text (DIV1)
413
Page 270
2394
Joseph is not, and Simeon is not; and must Benjamin go too; Holland is not, and Ashurst is not, and Atherton is not;Joseph is not, and Simeon is not; and must Benjamin go too; Holland is not, and Ashurst is not, and Atherton is not;
np1 vbz xx, cc np1 vbz xx; cc vmb np1 vvb av; n1 vbz xx, cc np1 vbz xx, cc np1 vbz xx;
(5) text (DIV1)
413
Page 270
2395
and shall the hopes of these worthy Families go too? all these things are against us.
and shall the hope's of these worthy Families go too? all these things Are against us.
cc vmb dt n2 pp-f d j n2 vvb av? d d n2 vbr p-acp pno12.
(5) text (DIV1)
413
Page 270
2396
Shall I call on you, Worthy Gentlemen of his dear Relations, to take notice of this sad providence;
Shall I call on you, Worthy Gentlemen of his dear Relations, to take notice of this sad providence;
vmb pns11 vvi p-acp pn22, j n2 pp-f po31 j-jn n2, pc-acp vvi n1 pp-f d j n1;
(5) text (DIV1)
414
Page 270
2397
this invaluable, and almost irreparable losse;
this invaluable, and almost irreparable loss;
d j, cc av j n1;
(5) text (DIV1)
414
Page 270
2398
it is your wisdome to study these dispensations, and to bee sensible of the Lords displeasure;
it is your Wisdom to study these dispensations, and to be sensible of the lords displeasure;
pn31 vbz po22 n1 pc-acp vvi d n2, cc pc-acp vbi j pp-f dt n2 n1;
(5) text (DIV1)
414
Page 270
2399
weigh your losse in the ballance of the sanctuary. Weep!
weigh your loss in the balance of the sanctuary. Weep!
vvb po22 n1 p-acp dt n1 pp-f dt n1. vvb!
(5) text (DIV1)
414
Page 270
2400
O Weep yee Inhabitants of Atherton: As Augustin did by Davids penitential Psalms, even so do you by the words of my Text:
O Weep ye Inhabitants of Atherton: As Augustin did by Davids penitential Psalms, even so do you by the words of my Text:
sy vvb pn22 n2 pp-f np1: p-acp np1 vdd p-acp npg1 j n2, av av vdb pn22 p-acp dt n2 pp-f po11 n1:
(5) text (DIV1)
415
Page 270
2401
Hee caused them to bee drawn upon the walls of his chamber, that hee might read them as hee lay in bed;
He caused them to be drawn upon the walls of his chamber, that he might read them as he lay in Bed;
pns31 vvd pno32 pc-acp vbi vvn p-acp dt n2 pp-f po31 n1, cst pns31 vmd vvi pno32 c-acp pns31 vvd p-acp n1;
(5) text (DIV1)
415
Page 270
2402
hee read and wept, and wept and read:
he read and wept, and wept and read:
pns31 vvd cc vvn, cc vvd cc vvn:
(5) text (DIV1)
415
Page 270
2403
it may bee our iniquities, have provoked the most high in much displeasure to take him from us, and put a period to his daies that so hee may bring upon us the judgements long since deserved, and now much feared:
it may be our iniquities, have provoked the most high in much displeasure to take him from us, and put a Period to his days that so he may bring upon us the Judgments long since deserved, and now much feared:
pn31 vmb vbi po12 n2, vhb vvn dt av-ds j p-acp d n1 pc-acp vvi pno31 p-acp pno12, cc vvi dt n1 p-acp po31 n2 cst av pns31 vmb vvi p-acp pno12 dt n2 av-j a-acp vvn, cc av av-d vvn:
(5) text (DIV1)
415
Page 271
2404
He was a Star of the most benigne influence that hath risen in our Horizon within the memory of any now alive;
He was a Star of the most benign influence that hath risen in our Horizon within the memory of any now alive;
pns31 vbds dt n1 pp-f dt av-ds j n1 cst vhz vvn p-acp po12 n1 p-acp dt n1 pp-f d av j;
(5) text (DIV1)
415
Page 271
2405
the more therefore by us to bee lamented; let not that bee our sin which was their Judgement, Jer. 16.5. Ezek. 24.23.
the more Therefore by us to be lamented; let not that bee our since which was their Judgement, Jer. 16.5. Ezekiel 24.23.
dt av-dc av p-acp pno12 pc-acp vbi vvn; vvb xx d n1 po12 n1 r-crq vbds po32 n1, np1 crd. np1 crd.
(5) text (DIV1)
415
Page 271
2406
I remember Seneca reports of Senecio Cornelius, that hee was a tenacious, covetous man, care who would for their souls, hee was only solicitous about his body, and his mony;
I Remember Senecca reports of Senecio Cornelius, that he was a tenacious, covetous man, care who would for their Souls, he was only solicitous about his body, and his money;
pns11 vvb np1 n2 pp-f np1 np1, cst pns31 vbds dt j, j n1, vvb r-crq vmd p-acp po32 n2, pns31 vbds av-j j p-acp po31 n1, cc po31 n1;
(5) text (DIV1)
416
Page 271
2407
when hee had all the day long waited on his dying friend, and his friend was dead, hee returns to his house, sups merrily, comforts himself quickly, goes to bed chearfully, his sorrows ended,
when he had all the day long waited on his dying friend, and his friend was dead, he returns to his house, sups merrily, comforts himself quickly, Goes to Bed cheerfully, his sorrows ended,
c-crq pns31 vhd d dt n1 av-j vvn p-acp po31 j-vvg n1, cc po31 n1 vbds j, pns31 vvz p-acp po31 n1, vvz av-j, vvz px31 av-j, vvz p-acp n1 av-j, po31 n2 vvn,
(5) text (DIV1)
416
Page 271
2408
and time of mourning expired, before his friend was interred: Let none of us follow his example and practise:
and time of mourning expired, before his friend was interred: Let none of us follow his Exampl and practice:
cc n1 pp-f n1 vvn, p-acp po31 n1 vbds vvn: vvb pix pp-f pno12 vvi po31 n1 cc n1:
(5) text (DIV1)
416
Page 271
2409
Let us lay this Great mans Death close to, and keep it long on our hearts;
Let us lay this Great men Death close to, and keep it long on our hearts;
vvb pno12 vvi d j ng1 n1 av-j p-acp, cc vvb pn31 av-j p-acp po12 n2;
(5) text (DIV1)
416
Page 271
2410
let us lament over him, saying, Ah Lord! Ah his glory!
let us lament over him, saying, Ah Lord! Ah his glory!
vvb pno12 vvi p-acp pno31, vvg, uh n1! uh po31 n1!
(5) text (DIV1)
416
Page 271
2411
let us fall down upon our faces, as Ezekiel did, when Pelatiah the son of Benajah died;
let us fallen down upon our faces, as Ezekielem did, when Pelatiah the son of Benajah died;
vvb pno12 vvi a-acp p-acp po12 n2, c-acp np1 vdd, c-crq np1 dt n1 pp-f np1 vvd;
(5) text (DIV1)
416
Page 271
2412
and deprecate the processe of his Judgements, that no more breaches bee made upon us; In wrath; O Lord! remember mercy. 3 Observation.
and deprecate the process of his Judgments, that no more Breaches be made upon us; In wrath; Oh Lord! Remember mercy. 3 Observation.
cc vvb dt n1 pp-f po31 n2, cst av-dx dc n2 vbb vvn p-acp pno12; p-acp n1; uh n1! vvb n1. crd n1.
(5) text (DIV1)
416
Page 271
2413
It is a lawful and needful thing to speak honourably of Great men at their Falls and Funerals.
It is a lawful and needful thing to speak honourably of Great men At their Falls and Funerals.
pn31 vbz dt j cc j n1 pc-acp vvi av-j pp-f j n2 p-acp po32 n2 cc n2.
(5) text (DIV1)
418
Page 271
2414
We may say good of when dead, whose constant work and practise it was to do good while they lived.
We may say good of when dead, whose constant work and practise it was to do good while they lived.
pns12 vmb vvi j pp-f c-crq j, rg-crq j n1 cc vvi pn31 vbds pc-acp vdi j cs pns32 vvd.
(5) text (DIV1)
418
Page 272
2415
It is lawful thus to do; the practise of the Spirit of God is warrant enough;
It is lawful thus to do; the practice of the Spirit of God is warrant enough;
pn31 vbz j av pc-acp vdi; dt n1 pp-f dt n1 pp-f np1 vbz n1 av-d;
(5) text (DIV1)
419
Page 272
2416
it was the Holy Ghost who writ Jehoiadaies Epitaph;
it was the Holy Ghost who writ Jehoiadaies Epitaph;
pn31 vbds dt j n1 r-crq vvd av n1;
(5) text (DIV1)
419
Page 272
2417
They buried him in the City of David, among the Kings, because hee had done good in Israel, both towards God, and towards his house:
They buried him in the city of David, among the Kings, Because he had done good in Israel, both towards God, and towards his house:
pns32 vvd pno31 p-acp dt n1 pp-f np1, p-acp dt n2, c-acp pns31 vhd vdn j p-acp np1, d p-acp np1, cc p-acp po31 n1:
(5) text (DIV1)
419
Page 272
2418
It is said of Josiah in his commendation, like unto him there was no King, 2 King. 23.25. Moses and Mordecai; Hezekiah, Saul, and Jonathan, with Abner in the Text, after their deaths have their due praises.
It is said of Josiah in his commendation, like unto him there was no King, 2 King. 23.25. Moses and Mordecai; Hezekiah, Saul, and Johnathan, with Abner in the Text, After their death's have their due praises.
pn31 vbz vvn pp-f np1 p-acp po31 n1, av-j p-acp pno31 a-acp vbds dx n1, crd n1. crd. np1 cc np1; np1, np1, cc np1, p-acp np1 p-acp dt n1, p-acp po32 n2 vhb po32 j-jn n2.
(5) text (DIV1)
419
Page 272
2419
It is useful thus to do, plane quod eorum memoriam veneramur nostra interest, non ipsorum, as Bernard speaks; It is useful thus to do, plane quod Their memoriam veneramur nostra Interest, non Ipsorum, as Bernard speaks;
pn31 vbz j av pc-acp vdi, n1 fw-la fw-la fw-la fw-la fw-la n1, fw-fr fw-la, p-acp np1 vvz;
(5) text (DIV1)
420
Page 272
2420
E• sanctorum commemoratione gestorum ad omnes provenit utilitas. Let this silence the detractours of our times and territories; E• sanctorum commemoration gestorum ad omnes provenit utilitas. Let this silence the detractors of our times and territories;
np1 fw-la n1 fw-la fw-la fw-la fw-la fw-la. vvb d n1 dt n2 pp-f po12 n2 cc n2;
(5) text (DIV1)
420
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2421
no sooner is dust cast upon the heads, but they throw dirt in the faces of our Worthies:
no sooner is dust cast upon the Heads, but they throw dirt in the faces of our Worthies:
av-dx av-c vbz n1 vvn p-acp dt n2, cc-acp pns32 vvb n1 p-acp dt n2 pp-f po12 n2-j:
(5) text (DIV1)
421
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2422
Augustin fitly compares such to Dives his Dogs, they lay licking, and sucking Lazarus his sores, his sounder parts they never medled with.Augustin fitly compares such to Dives his Dogs, they lay licking, and sucking Lazarus his sores, his sounder parts they never meddled with.
np1 av-j vvz d p-acp vvz po31 n2, pns32 vvd vvg, cc j-vvg np1 po31 n2, po31 jc n2 pns32 av-x vvd p-acp.
(5) text (DIV1)
421
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2423
It was one of Solons Laws, that none should dare to speak evil of the dead, and Plutarch tells us, NONLATINALPHABET;
It was one of Solons Laws, that none should Dare to speak evil of the dead, and Plutarch tells us,;
pn31 vbds pi pp-f npg1 n2, cst pix vmd vvi pc-acp vvi j-jn pp-f dt j, cc ng1 vvz pno12,;
(5) text (DIV1)
422
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2424
it was highly commended, and duly observed: It is not so with us in this censorious age: it was highly commended, and duly observed: It is not so with us in this censorious age:
pn31 vbds av-j vvn, cc av-jn vvn: pn31 vbz xx av p-acp pno12 p-acp d j n1:
(5) text (DIV1)
422
Page 273
2425
veterum mos fuit (saith one) neminem sepelire, nisi prius laudatum, &c. It was the custome of old to lay none in their graves, till some Oratour had given the by standers a full account of the deceaseds virtues; but tempora mutantur, & nos: veterum mos fuit (Says one) neminem sepelire, nisi prius laudatum, etc. It was the custom of old to lay none in their graves, till Some Orator had given thee by standers a full account of the deceaseds Virtues; but tempora mutantur, & nos:
fw-la fw-la fw-la (vvz pi) fw-la fw-la, fw-la fw-la fw-la, av pn31 vbds dt n1 pp-f j pc-acp vvi pix p-acp po32 n2, c-acp d n1 vhd vvn pno32 p-acp n2 dt j n1 pp-f dt n2 n2; cc-acp fw-la fw-la, cc fw-la:
(5) text (DIV1)
422
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2426
It is recorded to Vespatians honour, that hee was more ready to conceal the vices, than the virtues of his friends;
It is recorded to Vespasians honour, that he was more ready to conceal the vices, than the Virtues of his Friends;
pn31 vbz vvn p-acp npg1 vvi, cst pns31 vbds av-dc j pc-acp vvi dt n2, cs dt n2 pp-f po31 n2;
(5) text (DIV1)
422
Page 273
2427
such commonly are best acquainted with others infirmities, who are least observant of their own iniquities, and irregularities:
such commonly Are best acquainted with Others infirmities, who Are least observant of their own iniquities, and irregularities:
d av-j vbr js vvn p-acp ng2-jn n2, r-crq vbr av-ds j pp-f po32 d n2, cc n2:
(5) text (DIV1)
422
Page 273
2428
To trample upon the reputation, and stain the glory of the dead, argues thee to bee a kin to Fleas, who bite most, when men are asleep; or as the Poet speaks, NONLATINALPHABET
To trample upon the reputation, and stain the glory of the dead, argues thee to be a kin to Fleas, who bite most, when men Are asleep; or as the Poet speaks,
pc-acp vvi p-acp dt n1, cc vvi dt n1 pp-f dt j, vvz pno21 pc-acp vbi dt n1 p-acp n2, r-crq vvb av-ds, c-crq n2 vbr j; cc c-acp dt n1 vvz,
(5) text (DIV1)
422
Page 273
2429
Rectus ordo requirit, saith Bernard in his Epistle to Bru•o, ut prius propriam, deinde alienas curare studeas conscientias: Rectus ordo Requires, Says Bernard in his Epistle to Bru•o, ut prius propriam, Deinde alienas curare studeas Conscientias:
np1 fw-mi n1, vvz np1 p-acp po31 n1 p-acp av, fw-la fw-la fw-la, n1 n2 fw-la fw-la fw-la:
(5) text (DIV1)
423
Page 273
2430
The charge is, Thou shalt not hate thy Brother in thy heart; thou shalt in any wise reprove him, by no means reproach him:
The charge is, Thou shalt not hate thy Brother in thy heart; thou shalt in any wise reprove him, by no means reproach him:
dt n1 vbz, pns21 vm2 xx vvi po21 n1 p-acp po21 n1; pns21 vm2 p-acp d n1 vvi pno31, p-acp dx n2 vvi pno31:
(5) text (DIV1)
423
Page 273
2431
Observable is that of our blessed Saviour, Luk. 7.37. There was a woman in the City which was a sinner;
Observable is that of our blessed Saviour, Luk. 7.37. There was a woman in the city which was a sinner;
j vbz d pp-f po12 j-vvn n1, np1 crd. a-acp vbds dt n1 p-acp dt n1 r-crq vbds dt n1;
(5) text (DIV1)
423
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2432
no wonder, what woman is not? wee may guess both who the woman was, and what the sin was, and which City it was;
no wonder, what woman is not? we may guess both who the woman was, and what the since was, and which city it was;
dx n1, r-crq n1 vbz xx? pns12 vmb vvi d r-crq dt n1 vbds, cc q-crq dt n1 vbds, cc r-crq n1 pn31 vbds;
(5) text (DIV1)
423
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2433
but hee neither names the City, nor the sin, nor the sinner; seeing her reformation, hee consults her reputation: Go and do likewise:
but he neither names the city, nor the since, nor the sinner; seeing her Reformation, he consults her reputation: Go and do likewise:
cc-acp pns31 av-dx vvz dt n1, ccx dt n1, ccx dt n1; vvg po31 n1, pns31 vvz po31 n1: vvb cc vdb av:
(5) text (DIV1)
423
Page 274
2434
Omit no opportunity of speaking well of others;
Omit no opportunity of speaking well of Others;
vvb dx n1 pp-f vvg av pp-f n2-jn;
(5) text (DIV1)
423
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2435
do not ever speak evil of others, when you have opportunity and just occasion, it is a greater commendation of your goodnesse, that you might, and would not: Posse & nolle nobile est.
do not ever speak evil of Others, when you have opportunity and just occasion, it is a greater commendation of your Goodness, that you might, and would not: Posse & nolle Noble est.
vdb xx av vvi j-jn pp-f n2-jn, c-crq pn22 vhb n1 cc j n1, pn31 vbz dt jc n1 pp-f po22 n1, cst pn22 vmd, cc vmd xx: np1 cc fw-la j fw-la.
(5) text (DIV1)
423
Page 274
2436
For us to bee ill spoken of, and not deservedly, is neither our fault, nor our case alone;
For us to be ill spoken of, and not deservedly, is neither our fault, nor our case alone;
p-acp pno12 pc-acp vbi av-jn vvn pp-f, cc xx av-vvn, vbz dx po12 n1, ccx po12 n1 av-j;
(5) text (DIV1)
424
Page 274
2437
it is a comfort that ill tongues cannot make ill men: Nemo est tantae faelicitatis, qui dentes semper evadet malignitatis: it is a Comfort that ill tongues cannot make ill men: Nemo est Tantae faelicitatis, qui dentes semper evadet malignitatis:
pn31 vbz dt n1 cst j-jn n2 vmbx vvi j-jn n2: np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la:
(5) text (DIV1)
424
Page 274
2438
It was said, Christ was a wine-bibber, and Paul mad:
It was said, christ was a winebibber, and Paul mad:
pn31 vbds vvn, np1 vbds dt n1, cc np1 j:
(5) text (DIV1)
424
Page 274
2439
It is an ill property, never to requite any courtesy, ever to revenge an injury upon men living; it is basest when dead;
It is an ill property, never to requite any courtesy, ever to revenge an injury upon men living; it is Basest when dead;
pn31 vbz dt j-jn n1, av-x pc-acp vvi d n1, av pc-acp vvi dt n1 p-acp n2 vvg; pn31 vbz js c-crq j;
(5) text (DIV1)
424
Page 274
2440
but to conclude this Use, let the Motto which was fixed upon the door of a certain Senate-house, bee in every detractours eye, Si quem laudare non potes, ne vitupera:
but to conclude this Use, let the Motto which was fixed upon the door of a certain Senate-house, be in every detractors eye, Si Whom Praise non potes, ne vitupera:
cc-acp pc-acp vvi d n1, vvb dt n1 r-crq vbds vvn p-acp dt n1 pp-f dt j n1, vbb p-acp d n2 n1, fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la:
(5) text (DIV1)
424
Page 274
2441
It was matter of sharpest censure to the Grammarians, that they were better acquainted with the evils of Ulysses, than with their own.
It was matter of Sharpest censure to the Grammarians, that they were better acquainted with the evils of Ulysses, than with their own.
pn31 vbds n1 pp-f js n1 p-acp dt n2, cst pns32 vbdr av-jc vvn p-acp dt n2-jn pp-f np1, cs p-acp po32 d.
(5) text (DIV1)
424
Page 274
2442
Let mee exhort you all, high and low, to know, and do your duty; Give unto Caesar the things that are Caesars: Let me exhort you all, high and low, to know, and do your duty; Give unto Caesar the things that Are Caesars:
vvd pno11 vvi pn22 d, j cc j, pc-acp vvi, cc vdb po22 n1; vvb p-acp np1 dt n2 cst vbr npg1:
(5) text (DIV1)
425
Page 274
2443
Render to all their dues, honour to whom honour belongs: To practise my self what I presse on you, is your expectation:
Render to all their dues, honour to whom honour belongs: To practise my self what I press on you, is your expectation:
vvb p-acp d po32 n2-jn, n1 p-acp ro-crq n1 vvz: pc-acp vvi po11 n1 r-crq pns11 vvb p-acp pn22, vbz po22 n1:
(5) text (DIV1)
425
Page 274
2444
I shall do in this what I can, though I cannot do what I would: And not only at this time, but when ever just occasion is offered;
I shall do in this what I can, though I cannot do what I would: And not only At this time, but when ever just occasion is offered;
pns11 vmb vdi p-acp d r-crq pns11 vmb, cs pns11 vmbx vdi r-crq pns11 vmd: cc xx av-j p-acp d n1, cc-acp c-crq av j n1 vbz vvn;
(5) text (DIV1)
425
Page 275
2445
I shall do it of others:
I shall do it of Others:
pns11 vmb vdi pn31 pp-f n2-jn:
(5) text (DIV1)
425
Page 275
2446
Foolish and sottish people snarle at the Painter, if the Portraicture bee not in all parts very beautiful,
Foolish and sottish people snarl At the Painter, if the Portraiture be not in all parts very beautiful,
j cc j n1 vvi p-acp dt n1, cs dt n1 vbb xx p-acp d n2 av j,
(5) text (DIV1)
425
Page 275
2447
and comely, when as the effigies is drawn unto the life, and exactly resembles, or represents the person in all parts:
and comely, when as the effigies is drawn unto the life, and exactly resembles, or represents the person in all parts:
cc j, c-crq c-acp dt n2 vbz vvn p-acp dt n1, cc av-j vvz, cc vvz dt n1 p-acp d n2:
(5) text (DIV1)
425
Page 275
2448
bee it your indeavour to do well while you live, if you would have others to speak well of you being dead:
be it your endeavour to do well while you live, if you would have Others to speak well of you being dead:
vbb pn31 po22 n1 pc-acp vdi av cs pn22 vvb, cs pn22 vmd vhi n2-jn pc-acp vvi av pp-f pn22 vbg j:
(5) text (DIV1)
425
Page 275
2449
Augustin blamed some Ministers for commending such in their Pulpits, whose souls, probably were frying in Hell:Augustin blamed Some Ministers for commending such in their Pulpits, whose Souls, probably were frying in Hell:
np1 vvd d n2 p-acp vvg d p-acp po32 n2, rg-crq n2, av-j vbdr vvg p-acp n1:
(5) text (DIV1)
425
Page 275
2450
Of Julian the Pelagian hee said, Idoneus erat dicere panegyricum Satanae; hee was a man fit enough to make an Oration in commendation of the Devil, as Bruno an Italian did.
Of Julian the Pelagian he said, Idoneus erat dicere panegyricum Satan; he was a man fit enough to make an Oration in commendation of the devil, as Bruno an Italian did.
pp-f np1 dt jp pns31 vvd, np1 fw-la fw-la fw-la np1; pns31 vbds dt n1 j av-d pc-acp vvi dt n1 p-acp n1 pp-f dt n1, c-acp np1 dt jp vdd.
(5) text (DIV1)
425
Page 275
2451
It shall bee my care to say what I know is true; and not to leave a lye behinde mee, nor draw the guilt thereof upon mee:
It shall be my care to say what I know is true; and not to leave a lie behind me, nor draw the guilt thereof upon me:
pn31 vmb vbi po11 n1 pc-acp vvi r-crq pns11 vvb vbz j; cc xx pc-acp vvi dt n1 p-acp pno11, ccx vvi dt n1 av p-acp pno11:
(5) text (DIV1)
426
Page 275
2452
All the Princes in Europe will not do mee so much good, as a ly may do mee hurt: I remember that of Zenophon, NONLATINALPHABET:
All the Princes in Europe will not do me so much good, as a lie may do me hurt: I Remember that of Zenophon,:
d dt n2 p-acp np1 vmb xx vdi pno11 av av-d j, c-acp dt vvb vmb vdi pno11 vvi: pns11 vvb d pp-f np1,:
(5) text (DIV1)
426
Page 275
2453
If I answer not the expectations of Relations, culpetur ingenium non voluntas: If I seem to others exuberant, let them pardon mee;
If I answer not the Expectations of Relations, culpetur ingenium non Voluntas: If I seem to Others exuberant, let them pardon me;
cs pns11 vvb xx dt n2 pp-f n2, fw-la fw-la fw-fr fw-fr: cs pns11 vvb p-acp n2-jn j, vvb pno32 vvi pno11;
(5) text (DIV1)
426
Page 275
2454
I may know more of him than others do: I confesse my unfitness for this present task;
I may know more of him than Others doe: I confess my unfitness for this present task;
pns11 vmb vvi dc pp-f pno31 cs n2-jn n1: pns11 vvb po11 n1 p-acp d j n1;
(5) text (DIV1)
426
Page 275
2455
neither is my heart, nor head, nor hand inured to Panegyricks, or such funeral Encomiasticks:
neither is my heart, nor head, nor hand inured to Panegyrics, or such funeral Encomiastics:
av-dx vbz po11 n1, ccx n1, ccx n1 vvn p-acp n2, cc d n1 n2-j:
(5) text (DIV1)
426
Page 276
2456
I fear (as Nazianzen did) speaking of his Sister Gorgonia ) I shall speak below, not above the truth, nor his worth:
I Fear (as Nazianzen did) speaking of his Sister Gorgonia) I shall speak below, not above the truth, nor his worth:
pns11 vvb (c-acp np1 vdd) vvg pp-f po31 n1 np1) pns11 vmb vvi a-acp, xx p-acp dt n1, ccx po31 n1:
(5) text (DIV1)
426
Page 276
2457
I shall however bee short in the Narrative, and give you Homers Iliads in a Nut-shel:
I shall however be short in the Narrative, and give you Homers Iliads in a Nutshell:
pns11 vmb a-acp vbi j p-acp dt j-jn, cc vvb pn22 n2 np2 p-acp dt n1:
(5) text (DIV1)
426
Page 276
2458
Ezekiel pourtrayed the City of Jerusalem upon a Tile:Ezekielem portrayed the city of Jerusalem upon a Tile:
np1 vvn dt n1 pp-f np1 p-acp dt n1:
(5) text (DIV1)
426
Page 276
2459
deep sorrows (such is your posture) will hear no long orations, they never make long speeches,
deep sorrows (such is your posture) will hear no long orations, they never make long Speeches,
j-jn n2 (d vbz po22 n1) vmb vvi dx j n2, pns32 av-x vvb j n2,
(5) text (DIV1)
426
Page 276
2460
as hee said of Psannenitus: Leves loquuntur curae, ingentes stupent.
as he said of Psannenitus: Leves loquuntur Curae, Ingentes stupent.
c-acp pns31 vvd pp-f np1: fw-la fw-la fw-la, fw-la fw-la.
(5) text (DIV1)
426
Page 276
2461
Shall I then come to this Prince and Great man, whose sad Funerals you are now celebrating;
Shall I then come to this Prince and Great man, whose sad Funerals you Are now celebrating;
vmb pns11 av vvb p-acp d n1 cc j n1, rg-crq j n2 pn22 vbr av vvg;
(5) text (DIV1)
427
Page 276
2462
neither his person nor his actions can bee hid; hee was a City built on a Hill;
neither his person nor his actions can be hid; he was a city built on a Hill;
av-d po31 n1 ccx po31 n2 vmb vbi vvn; pns31 vbds dt n1 vvn p-acp dt n1;
(5) text (DIV1)
427
Page 276
2463
his story is yet fresh and lively in all your memories, and the stage whereon hee acted, is yet warm:
his story is yet fresh and lively in all your memories, and the stage whereon he acted, is yet warm:
po31 n1 vbz av j cc j p-acp d po22 n2, cc dt n1 c-crq pns31 vvd, vbz av j:
(5) text (DIV1)
427
Page 276
2464
Shall I say of him, as Scaliger did of Strisset, the Calculatour:
Shall I say of him, as Scaliger did of Strisset, the Calculatour:
vmb pns11 vvi pp-f pno31, c-acp np1 vdd pp-f np1, dt n1:
(5) text (DIV1)
427
Page 276
2465
I very well may, Dignus erat, quem nec senium senem faceret, nec naturae lex vita privaret; but more distinctly: And
I very well may, Dignus erat, Whom nec senium senem faceret, nec naturae lex vita privaret; but more distinctly: And
pns11 av av vmb, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; p-acp av-dc av-j: cc
(5) text (DIV1)
427
Page 276
2466
First, Concerning his original, the pedigree or Parentage of this worthy Gentleman;
First, Concerning his original, the pedigree or Parentage of this worthy Gentleman;
ord, vvg po31 n-jn, dt n1 cc n1 pp-f d j n1;
(5) text (DIV1)
428
Page 276
2467
it is so generally known to bee Noble, that to say much were superfluous in a thing so conspicuous;
it is so generally known to be Noble, that to say much were superfluous in a thing so conspicuous;
pn31 vbz av av-j vvn pc-acp vbi j, cst pc-acp vvi d vbdr j p-acp dt n1 av j;
(5) text (DIV1)
428
Page 276
2468
but to divine providence, and his worthy Ancestours, hee was most beholding, for that hee was sprung of such an ancient and venerable stemme:
but to divine providence, and his worthy Ancestors, he was most beholding, for that he was sprung of such an ancient and venerable stem:
cc-acp p-acp j-jn n1, cc po31 j n2, pns31 vbds av-ds j-vvg, c-acp cst pns31 vbds vvn pp-f d dt j cc j n1:
(5) text (DIV1)
428
Page 276
2469
NONLATINALPHABET, as the Philosopher speaks in the fourth of his Politicks, chap. 18. yet that's true of Plutarch before hinted ▪ it is NONLATINALPHABET, Men are not born of noble Progenitours by hap-hazzard:
, as the Philosopher speaks in the fourth of his Politics, chap. 18. yet that's true of Plutarch before hinted ▪ it is, Men Are not born of noble Progenitors by haphazard:
, c-acp dt n1 vvz p-acp dt ord pp-f po31 n2-j, n1 crd av cst|vbz j pp-f np1 a-acp vvn ▪ pn31 vbz, n2 vbr xx vvn pp-f j n2 p-acp j:
(5) text (DIV1)
428
Page 277
2470
Notable is that of Seneca; Si possent homines sibi sortem fa•ere, nascendi nemo esset humilis, nemo egens, &c. Had men it in their power, who would not spring from a royal root? Hee was not of a low and base extraction, Notable is that of Senecca; Si possent homines sibi sortem fa•ere, nascendi nemo esset Humilis, nemo egens, etc. Had men it in their power, who would not spring from a royal root? He was not of a low and base extraction,
j vbz d pp-f np1; fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la, np1 fw-la, av vhd n2 pn31 p-acp po32 n1, r-crq vmd xx vvi p-acp dt j n1? pns31 vbds xx pp-f dt j cc j n1,
(5) text (DIV1)
428
Page 277
2471
as some of the Grandees of our times: It was the Churches lamentation, that they who were brought up in Scarlet, embraced Dung-hills;
as Some of the Grandees of our times: It was the Churches lamentation, that they who were brought up in Scarlet, embraced Dunghills;
c-acp d pp-f dt n2 pp-f po12 n2: pn31 vbds dt ng1 n1, cst pns32 r-crq vbdr vvn a-acp p-acp j-jn, vvd n2;
(5) text (DIV1)
428
Page 277
2472
it is a lamentation, and may be for a lamentation, that they who were brought up on dunghills, are now cloathed in Scarlet. it is a lamentation, and may be for a lamentation, that they who were brought up on dunghills, Are now clothed in Scarlet.
pn31 vbz dt n1, cc vmb vbi p-acp dt n1, cst pns32 r-crq vbdr vvn a-acp p-acp n2, vbr av vvn p-acp j-jn.
(5) text (DIV1)
428
Page 277
2473
Hee was no reproach to his Parentage, nor was his Parentage a reproach to him: As hee was the Head, so hee was the Honour of that ancient Family: Its Ornament and Muniment:
He was no reproach to his Parentage, nor was his Parentage a reproach to him: As he was the Head, so he was the Honour of that ancient Family: Its Ornament and Muniment:
pns31 vbds dx n1 p-acp po31 n1, ccx vbds po31 n1 dt n1 p-acp pno31: c-acp pns31 vbds dt n1, av pns31 vbds dt n1 pp-f cst j n1: pn31|vbz n1 cc n1:
(5) text (DIV1)
429
Page 277
2474
In his youth hee was accounted worthy of command, in a valiant, victorious Army:
In his youth he was accounted worthy of command, in a valiant, victorious Army:
p-acp po31 n1 pns31 vbds vvn j pp-f n1, p-acp dt j, j n1:
(5) text (DIV1)
429
Page 277
2475
with Adino the Ezrite hee deserved to sit in the chief seat among the Captains, 2 Sam. 23.8. Hee never trailed the pike to come to preferment:
with Adino the Ezrite he deserved to fit in the chief seat among the Captains, 2 Sam. 23.8. He never trailed the pike to come to preferment:
p-acp np1 dt n1 pns31 vvd pc-acp vvi p-acp dt j-jn n1 p-acp dt n2, crd np1 crd. pns31 av-x vvn dt n1 pc-acp vvi p-acp n1:
(5) text (DIV1)
429
Page 277
2476
Hee was not a Lion before many Harts, nor an Hart before many Lions; but a Lyon before many Lions:
He was not a lion before many Hearts, nor an Heart before many Lions; but a lion before many Lions:
pns31 vbds xx dt n1 p-acp d n2, ccx dt n1 p-acp d n2; cc-acp dt n1 p-acp d n2:
(5) text (DIV1)
429
Page 277
2477
Another Scanderbeg, or Zisca, so prudently and valiantly did hee deport himself:
another Scanderbeg, or zisca, so prudently and valiantly did he deport himself:
n-jn np1, cc np1, av av-j cc av-j vdd pns31 vvi px31:
(5) text (DIV1)
429
Page 277
2478
Seldome was such a man so caused, or such a cause so manned, as that which hee mannaged,
Seldom was such a man so caused, or such a cause so manned, as that which he managed,
av vbds d dt n1 av vvd, cc d dt n1 av vvn, p-acp d r-crq pns31 vvd,
(5) text (DIV1)
429
Page 278
2479
and in which hee was ingaged: For his Magnanimity, all that knew him, much admired him:
and in which he was engaged: For his Magnanimity, all that knew him, much admired him:
cc p-acp r-crq pns31 vbds vvn: c-acp po31 n1, d cst vvd pno31, av-d vvn pno31:
(5) text (DIV1)
429
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2480
This David commends in Abner, and wee in him; in a word, hee was stirpe & ingenio bellicosus.
This David commends in Abner, and we in him; in a word, he was stirpe & ingenio bellicosus.
d np1 vvz p-acp np1, cc pns12 p-acp pno31; p-acp dt n1, pns31 vbds vvi cc fw-la fw-la.
(5) text (DIV1)
429
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2481
Providence now puts him on to change his condition: Though there bee some truth in that of the Heathen.
Providence now puts him on to change his condition: Though there be Some truth in that of the Heathen.
n1 av vvz pno31 a-acp pc-acp vvi po31 n1: cs pc-acp vbb d n1 p-acp d pp-f dt j-jn.
(5) text (DIV1)
430
Page 278
2482
NONLATINALPHABET A single life is not so sorrowful, yet there is a truth in this. NONLATINALPHABET A vertuous wife, is the life of life, which hee was blessed with above many; a Gentlewoman of honourable descent;
A single life is not so sorrowful, yet there is a truth in this. A virtuous wife, is the life of life, which he was blessed with above many; a Gentlewoman of honourable descent;
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(5) text (DIV1)
431
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2483
one of rich and rare qualifications; from her infancy dedicated to, and educated for God; a child of many prayers, of unparrellel'd prudence, providence, piety, humility, modesty, and beauty:
one of rich and rare qualifications; from her infancy dedicated to, and educated for God; a child of many Prayers, of unparrelleled prudence, providence, piety, humility, modesty, and beauty:
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(5) text (DIV1)
432
Page 278
2484
To say no more, remembring that of Salvian in his fourth book Ad Ecclesiam Catholicam: Praise cannot bee safe there, where life it self is not safe:
To say no more, remembering that of Salvian in his fourth book Ad Church Catholicam: Praise cannot be safe there, where life it self is not safe:
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(5) text (DIV1)
432
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2485
while persons are subject to mutability, they cannot bee praised with security:
while Persons Are Subject to mutability, they cannot be praised with security:
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(5) text (DIV1)
432
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2486
It is matter of lamentation to see persons of quality, so degrading and disparaging themselves by their base carriages, and marriages: But I shall passe on.
It is matter of lamentation to see Persons of quality, so degrading and disparaging themselves by their base carriages, and marriages: But I shall pass on.
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(5) text (DIV1)
432
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2487
Now must hee serve his Generation and Country in another way;
Now must he serve his Generation and Country in Another Way;
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(5) text (DIV1)
433
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2488
and therefore is authorized and impowred to act, as, Conservator del peace, a Justice of Peace, NONLATINALPHABET:
and Therefore is authorized and empowered to act, as, Conservator del peace, a justice of Peace,:
cc av vbz vvn cc vvn p-acp n1, c-acp, np1 fw-it n1, dt n1 pp-f n1,:
(5) text (DIV1)
433
Page 279
2489
In which hee preferred the publick good, before his own private gain and interests: Hee consulted the welfare of Religion and Justice, not his own case, or safety:
In which he preferred the public good, before his own private gain and interests: He consulted the welfare of Religion and justice, not his own case, or safety:
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(5) text (DIV1)
433
Page 279
2490
O that all in Authority were more negligent in things belonging to themselves, and more diligent in such things as concern the glory of God, and the Churches good:
Oh that all in authority were more negligent in things belonging to themselves, and more diligent in such things as concern the glory of God, and the Churches good:
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(5) text (DIV1)
433
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2491
Faithful Ministers were incouraged, the Fatherlesse and the Widdows righted, Justice duly executed; his equity and impartiality was very exemplary.
Faithful Ministers were encouraged, the Fatherless and the Widows righted, justice duly executed; his equity and impartiality was very exemplary.
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(5) text (DIV1)
433
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2492
Paulo majora canamus: Higher honours were yet prepared for him, and appointed to him, viz. the Shrevalty:Paul marjoram canamus: Higher honours were yet prepared for him, and appointed to him, viz. the Shrievalty:
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(5) text (DIV1)
434
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2493
which hee neither sought, nor bought, but shunned, as far as modesty and safety would allow:
which he neither sought, nor bought, but shunned, as Far as modesty and safety would allow:
r-crq pns31 av-dx vvd, ccx vvn, cc-acp vvd, c-acp av-j c-acp n1 cc n1 vmd vvi:
(5) text (DIV1)
434
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2494
Concerning his deportment, the noblenesse of his spirit, the unanimous and honourable attendance of the Gentry, &c. I shall crave leave to bee silent;
Concerning his deportment, the nobleness of his Spirit, the unanimous and honourable attendance of the Gentry, etc. I shall crave leave to be silent;
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(5) text (DIV1)
434
Page 279
2495
many of you saw, or heard, that his disposition ran parallel with his elevation. Nor shall I leave him thus; something more remains. For his Temperance and Sobriety;
many of you saw, or herd, that his disposition ran parallel with his elevation. Nor shall I leave him thus; something more remains. For his Temperance and Sobriety;
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(5) text (DIV1)
434
Page 279
2496
hee was a coppy for others to write after; a Looking-glasse for them to dresse by:
he was a copy for Others to write After; a Looking glass for them to dress by:
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(5) text (DIV1)
436
Page 280
2497
And this was the more memorable, because hee lived in Lubrico loco & aetate: A virtue this is of special influx;
And this was the more memorable, Because he lived in Lubrico loco & Age: A virtue this is of special influx;
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(5) text (DIV1)
436
Page 280
2498
of a sober man I may say as Apollonius did of Vespasian for his early rising, and timely stirring, NONLATINALPHABET:
of a Sobrium man I may say as Apollonius did of Vespasian for his early rising, and timely stirring,:
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(5) text (DIV1)
436
Page 280
2499
It is a rare virtue in some persons of quality, whose vivere is bibere, as Scaliger speaks of the Germans, both in pronunciation and practice:
It is a rare virtue in Some Persons of quality, whose vivere is bibere, as Scaliger speaks of the Germanes, both in pronunciation and practice:
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(5) text (DIV1)
436
Page 280
2500
It is a good quality in a spunge to drink up much, but not in a Prince:
It is a good quality in a sponge to drink up much, but not in a Prince:
pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi a-acp d, cc-acp xx p-acp dt n1:
(5) text (DIV1)
436
Page 280
2501
as Demosthenes told Aeschines, commending Philip of Macedon, for a jovial man, and one who would drink freely.
as Demosthenes told Aeschines, commending Philip of Macedon, for a jovial man, and one who would drink freely.
c-acp npg1 vvd np1, vvg vvi pp-f np1, p-acp dt j n1, cc pi r-crq vmd vvi av-j.
(5) text (DIV1)
436
Page 280
2502
For his Humility and Affability I might say much;
For his Humility and Affability I might say much;
p-acp po31 n1 cc n1 pns11 vmd vvi d;
(5) text (DIV1)
437
Page 280
2503
hee was in honore, sine tumore, in elatione, sine praelatione, &c. hee knew when to stoop and stand up, and did both;
he was in honore, sine tumore, in elatione, sine praelatione, etc. he knew when to stoop and stand up, and did both;
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(5) text (DIV1)
437
Page 280
2504
it is rare to see one so high, so lowly: so well descended, so free from morosity and superciliousnesse, and humble-hearted;
it is rare to see one so high, so lowly: so well descended, so free from morosity and superciliousness, and humble-hearted;
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(5) text (DIV1)
437
Page 280
2505
hee knew that pride was the badge of an ignoble spirit, a stinking weed, that's wont to grow and thrive most in the worst soils and souls:
he knew that pride was the badge of an ignoble Spirit, a stinking weed, that's wont to grow and thrive most in the worst soils and Souls:
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(5) text (DIV1)
437
Page 280
2506
hee knew hee might easily bee too high, but could never bee low enough; hee would not passe by an excellency in others without observation.
he knew he might Easily be too high, but could never be low enough; he would not pass by an excellency in Others without observation.
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(5) text (DIV1)
437
Page 280
2507
For his disposition in relation to the poor and needy, it was generous and liberal: I seldome, or never sound his ear or hand shut against charitable motions:
For his disposition in Relation to the poor and needy, it was generous and liberal: I seldom, or never found his ear or hand shut against charitable motions:
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(5) text (DIV1)
438
Page 280
2508
Hee knew that those that did good to the poor and needy, for Christs sake, God would do good to them for the poors sake; sure for his Sons sake:
He knew that those that did good to the poor and needy, for Christ sake, God would do good to them for the poors sake; sure for his Sons sake:
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(5) text (DIV1)
438
Page 181
2509
Hee knew, that hee who promised, they should have that asked, had first commanded such to give unto them that asked:
He knew, that he who promised, they should have that asked, had First commanded such to give unto them that asked:
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(5) text (DIV1)
438
Page 181
2510
I might call on you honorable and beloved, and plead the causes, and spread the cases of the distressed before you;
I might call on you honourable and Beloved, and plead the Causes, and spread the cases of the distressed before you;
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(5) text (DIV1)
438
Page 181
2511
in the words of Augustin: Tu contemnis egentem tui? Deus non contemnit, egentem sui, &c. why dost thou give them childish or churlish answers, gives God such unto thee? or as Nazianzen, NONLATINALPHABET,
in the words of Augustin: Tu contemnis egentem tui? Deus non contemnit, egentem sui, etc. why dost thou give them childish or churlish answers, gives God such unto thee? or as Nazianzen,,
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(5) text (DIV1)
438
Page 181
2512
why shouldest thou treasure up for Theeves, or Moths, or mutability of times? Look upon the necessities of others, not as strangers,
why Shouldst thou treasure up for Thieves, or Moths, or mutability of times? Look upon the necessities of Others, not as Strangers,
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(5) text (DIV1)
438
Page 181
2513
but as members, as you would have the Lord to look upon yours: Bee good to all, God is so:
but as members, as you would have the Lord to look upon yours: be good to all, God is so:
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(5) text (DIV1)
438
Page 181
2514
especially to the houshold of Faith: especially to the household of Faith:
av-j p-acp dt n1 pp-f n1:
(5) text (DIV1)
438
Page 181
2515
Vnmercifulnesse is a sin which least becomes, and worst beseems one that hath tasted of the Lords graciousnesse:
Unmercifulness is a since which least becomes, and worst beseems one that hath tasted of the lords graciousness:
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(5) text (DIV1)
438
Page 181
2516
Date obolum Bellisario, may bee the cry of such as are now in pomp and Majesty.Date obolum Bellisarius, may be the cry of such as Are now in pomp and Majesty.
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(5) text (DIV1)
438
Page 181
2517
For his Judgement, It was not Episcopal, nor Congregational, but Presbyterial: as conscience-bound, hee freely submitted to examination, the great Rock of offence:
For his Judgement, It was not Episcopal, nor Congregational, but Presbyterial: as conscience-bound, he freely submitted to examination, the great Rock of offence:
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(5) text (DIV1)
439
Page 181
2518
His opinions such as might save him, rather than raise him; and therefore hee truly and duly observed the Lords day:
His opinions such as might save him, rather than raise him; and Therefore he truly and duly observed the lords day:
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(5) text (DIV1)
439
Page 280
2519
His diligent attendance upon divine Ordinances, was very exemplary;
His diligent attendance upon divine Ordinances, was very exemplary;
po31 j n1 p-acp j-jn n2, vbds av j;
(5) text (DIV1)
439
Page 280
2520
with what reverence and fear, so far as man could judge, would hee attend unto the word dispensed by the Lords Ministers;
with what Reverence and Fear, so Far as man could judge, would he attend unto the word dispensed by the lords Ministers;
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(5) text (DIV1)
439
Page 280
2521
when by reason of the weaknesse of his body hee could not come to the solemn publick assemblies;
when by reason of the weakness of his body he could not come to the solemn public assemblies;
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(5) text (DIV1)
439
Page 280
2522
wee saw the willingnesse of his mind, that wee should come to him, and therefore had his Invitation (to us a command) to come often to pray with him,
we saw the willingness of his mind, that we should come to him, and Therefore had his Invitation (to us a command) to come often to pray with him,
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(5) text (DIV1)
439
Page 280
2523
and preach to him every Lords day evening at least, till the Lord had either restored him to health,
and preach to him every lords day evening At least, till the Lord had either restored him to health,
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(5) text (DIV1)
439
Page 280
2524
or removed him out of the Land of the living by death; which was done, not without testifications of his thankfulnesse. And This was further memorable;
or removed him out of the Land of the living by death; which was done, not without testifications of his thankfulness. And This was further memorable;
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(5) text (DIV1)
439
Page 280
2525
There was not that omission of that family-perfuming and preserving Ordinance of Prayer, reading of the Word, &c. in his house,
There was not that omission of that family-perfuming and preserving Ordinance of Prayer, reading of the Word, etc. in his house,
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(5) text (DIV1)
440
Page 280
2526
as is I fear in many families of quality: It is true: His house was not so with God, as was desired;
as is I Fear in many families of quality: It is true: His house was not so with God, as was desired;
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(5) text (DIV1)
440
Page 280
2527
nor was holy Davids, nor any of ours: yet it was not without calling upon God, nor without the special blessing of God:
nor was holy Davids, nor any of ours: yet it was not without calling upon God, nor without the special blessing of God:
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(5) text (DIV1)
440
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2528
It was Salvians sad complaint, Si honoratior quispiam religioni se applicuerit, illico honoratus esse desist it: It was Salvians sad complaint, Si honoratior quispiam Religion se applicuerit, illico honoratus esse desist it:
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(5) text (DIV1)
440
Page 280
2529
Si fuerit sublimis, fit despicabilis, si splendissimus fit vilissimus, si totus honoris, fit totus injuriae, &c. Blessed bee our God, our times are not such:Si fuerit sublimis, fit despicabilis, si splendissimus fit vilissimus, si totus Honoris, fit totus Injuries, etc. Blessed be our God, our times Are not such:
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(5) text (DIV1)
440
Page 283
2530
O that you would bee more frequent, and fervent in your addresses to God! You may bid farewel to all good daies,
Oh that you would be more frequent, and fervent in your Addresses to God! You may bid farewell to all good days,
uh cst pn22 vmd vbi av-dc j, cc j p-acp po22 n2 p-acp np1 pn22 vmb vvi n1 p-acp d j n2,
(5) text (DIV1)
440
Page 283
2531
when you bid farewel to all good duties:
when you bid farewell to all good duties:
c-crq pn22 vvb n1 p-acp d j n2:
(5) text (DIV1)
440
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2532
If you send up no prayers to God, no desires to God, sure, you have no desires of God,
If you send up no Prayers to God, no Desires to God, sure, you have no Desires of God,
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(5) text (DIV1)
440
Page 283
2533
nor after God? Are not the least of his blessings (if there bee any little) worth praying and staying for? whence doth this omission arise? From a principle of ignorance, or negligence;
nor After God? are not the least of his blessings (if there be any little) worth praying and staying for? whence does this omission arise? From a principle of ignorance, or negligence;
ccx p-acp np1? vbr xx dt ds pp-f po31 n2 (cs pc-acp vbb d j) j vvg cc vvg p-acp? q-crq vdz d n1 vvi? p-acp dt n1 pp-f n1, cc n1;
(5) text (DIV1)
440
Page 283
2534
of carelesnesse, or covetousnesse, or from a principle of forgetfulnesse, or fearfulnesse? sure I am,
of carelessness, or covetousness, or from a principle of forgetfulness, or fearfulness? sure I am,
pp-f n1, cc n1, cc p-acp dt n1 pp-f n1, cc n1? j pns11 vbm,
(5) text (DIV1)
440
Page 283
2535
if you and your houses serve not God, God will neither save you, nor your houses; Read and tremble, Prov. 3.33. Jer. 10.25. Psal. 9.17. In reference to his Relations, I may give this character of him in short.
if you and your houses serve not God, God will neither save you, nor your houses; Read and tremble, Curae 3.33. Jer. 10.25. Psalm 9.17. In Referente to his Relations, I may give this character of him in short.
cs pn22 cc po22 n2 vvb xx np1, np1 vmb av-dx vvi pn22, ccx po22 n2; vvn cc vvi, np1 crd. np1 crd. np1 crd. p-acp n1 p-acp po31 n2, pns11 vmb vvi d n1 pp-f pno31 p-acp j.
(5) text (DIV1)
440
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2536
To his precious Consort, hee was a loving Husband;
To his precious Consort, he was a loving Husband;
p-acp po31 j n1, pns31 vbds dt j-vvg n1;
(5) text (DIV1)
442
Page 283
2537
they liv'd some, and might have many years together, many more had the Lord spun out his thread,
they lived Some, and might have many Years together, many more had the Lord spun out his thread,
pns32 vvd d, cc vmd vhi d n2 av, d n1 vhd dt n1 vvn av po31 n1,
(5) text (DIV1)
442
Page 283
2538
as Rubenius Celer and his wife did, without reconciliation; they did never need it: Erant duo in carne una, & duo in voce una;
as Rubenius Celer and his wife did, without reconciliation; they did never need it: Erant duo in Carnem una, & duo in voce una;
c-acp np1 np1 cc po31 n1 vdd, p-acp n1; pns32 vdd av vvi pn31: fw-la fw-la p-acp j fw-la, cc fw-la fw-la fw-mi fw-la;
(5) text (DIV1)
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2539
they were not one in many things, and two in some things, but one in all:
they were not one in many things, and two in Some things, but one in all:
pns32 vbdr xx pi p-acp d n2, cc crd p-acp d n2, cc-acp pi p-acp d:
(5) text (DIV1)
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2540
There was no cause of crying, — Eia Johannes, eia Maria. To his children, a tender-hearted Father:
There was no cause of crying, — Eia Johannes, Eia Maria. To his children, a tender-hearted Father:
pc-acp vbds dx n1 pp-f vvg, — np1 np1, fw-la fw-la. p-acp po31 n2, dt j n1:
(5) text (DIV1)
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2541
Not many (if any) more: O that you and I could manifest more spiritual love to our little ones:
Not many (if any) more: Oh that you and I could manifest more spiritual love to our little ones:
xx d (cs d) n1: uh cst pn22 cc pns11 vmd vvi av-dc j n1 p-acp po12 j pi2:
(5) text (DIV1)
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2542
The love which wee bear unto their bodies, is but the body of our love; the soul of love, is that love which we bear unto their souls;
The love which we bear unto their bodies, is but the body of our love; the soul of love, is that love which we bear unto their Souls;
dt n1 r-crq pns12 vvb p-acp po32 n2, vbz p-acp dt n1 pp-f po12 n1; dt n1 pp-f n1, vbz d n1 r-crq pns12 vvb p-acp po32 n2;
(5) text (DIV1)
443
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2543
Let us pray more for them; Gods goodnesse, their Ancestours prayers, and their own lives, every day growing better:
Let us pray more for them; God's Goodness, their Ancestors Prayers, and their own lives, every day growing better:
vvb pno12 vvi n1 p-acp pno32; npg1 n1, po32 n2 n2, cc po32 d n2, d n1 vvg jc:
(5) text (DIV1)
443
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2544
Were the three Advocates which ( Grotius saith) the Israelites had: Comeliness in children, is riches, if nothing else bee left them, said a learned Knight;
Were the three Advocates which (Grotius Says) the Israelites had: Comeliness in children, is riches, if nothing Else be left them, said a learned Knight;
vbdr dt crd n2 r-crq (np1 vvz) dt np1 vhd: n1 p-acp n2, vbz n2, cs pix av vbb vvn pno32, vvd dt j n1;
(5) text (DIV1)
443
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2545
It is more true of godlinesse:
It is more true of godliness:
pn31 vbz av-dc j pp-f n1:
(5) text (DIV1)
443
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2546
Si nil orarem, nil curarem, said Melancthon: Should I not pray for my children, I should not care for my children: Si nil orarem, nil curarem, said Melanchthon: Should I not pray for my children, I should not care for my children:
fw-mi fw-la fw-la, fw-la fw-la, vvd np1: vmd pns11 xx vvi p-acp po11 n2, pns11 vmd xx vvi p-acp po11 n2:
(5) text (DIV1)
443
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2547
Your prayers may do them much more good, than all the portions you can leave them:
Your Prayers may do them much more good, than all the portions you can leave them:
po22 n2 vmb vdi pno32 av-d dc j, cs d dt n2 pn22 vmb vvi pno32:
(5) text (DIV1)
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2548
Before the flood children died not before their Fathers, unlesse by a violent death (as some of the learned say) they ground it on, Gen. 11.28. Hanan (say they) is the first that's noted to die before his Father:
Before the flood children died not before their Father's, unless by a violent death (as Some of the learned say) they ground it on, Gen. 11.28. Hanan (say they) is the First that's noted to die before his Father:
c-acp dt n1 n2 vvd xx p-acp po32 n2, cs p-acp dt j n1 (c-acp d pp-f dt j vvi) pns32 vvd pn31 a-acp, np1 crd. np1 (vvb pns32) vbz dt ord cst|vbz vvn pc-acp vvi p-acp po31 n1:
(5) text (DIV1)
443
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2549
Not much to build on this:
Not much to built on this:
xx av-d pc-acp vvi p-acp d:
(5) text (DIV1)
443
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2550
Pray wee for our children constantly, and instantly, and when-ever they bee taken from us, wee shall resign them up more chearfully;
Pray we for our children constantly, and instantly, and whenever they be taken from us, we shall resign them up more cheerfully;
vvb pns12 p-acp po12 n2 av-j, cc av-jn, cc j pns32 vbb vvn p-acp pno12, pns12 vmb vvi pno32 a-acp av-dc av-j;
(5) text (DIV1)
443
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2551
and though they die before us (as wee see many do) yet our consciences shall bee much quieter, and our comfort greater. and though they die before us (as we see many do) yet our Consciences shall be much quieter, and our Comfort greater.
cc cs pns32 vvb p-acp pno12 (c-acp pns12 vvb d vdb) av po12 n2 vmb vbi av-d avc-jn, cc po12 n1 jc.
(5) text (DIV1)
443
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2552
To his Tenants hee was very respectful, by them highly honoured and reverenced: And his death is, and will bee much lamented:
To his Tenants he was very respectful, by them highly honoured and reverenced: And his death is, and will be much lamented:
p-acp po31 n2 pns31 vbds av j, p-acp pno32 av-j vvn cc vvn: cc po31 n1 vbz, cc vmb vbi av-d vvn:
(5) text (DIV1)
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2553
Though tears from such bee no commendation to a living, yet they are credit to a dead Lord:
Though tears from such be no commendation to a living, yet they Are credit to a dead Lord:
cs n2 p-acp d vbb dx n1 p-acp dt j-vvg, av pns32 vbr n1 p-acp dt j n1:
(5) text (DIV1)
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2554
Such another in his room, and of his name is, I am confident, the desire of their hearts,
Such Another in his room, and of his name is, I am confident, the desire of their hearts,
d j-jn p-acp po31 n1, cc pp-f po31 n1 vbz, pns11 vbm j, dt n1 pp-f po32 n2,
(5) text (DIV1)
444
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2555
and will bee the delight of their eyes. To the Neighbour-hood very useful:
and will be the delight of their eyes. To the Neighbourhood very useful:
cc vmb vbi dt n1 pp-f po32 n2. p-acp dt n1 av j:
(5) text (DIV1)
444
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2556
Causinus reports of one, that whatsoever question was propounded to him, his answer still was Love:Causinus reports of one, that whatsoever question was propounded to him, his answer still was Love:
np1 n2 pp-f crd, cst r-crq n1 vbds vvn p-acp pno31, po31 n1 av vbds n1:
(5) text (DIV1)
445
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2557
whence commest thou? from Love; and whither goest thou? to Love; and where wast thou? with Love:
whence Comest thou? from Love; and whither goest thou? to Love; and where wast thou? with Love:
c-crq vv2 pns21? p-acp n1; cc q-crq vv2 pns21? pc-acp vvi; cc c-crq vbd2s pns21? p-acp n1:
(5) text (DIV1)
445
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2558
It was the design of this worthy, in all matters, as I have been informed, to preserve Peace, and Love.
It was the Design of this worthy, in all matters, as I have been informed, to preserve Peace, and Love.
pn31 vbds dt n1 pp-f d j, p-acp d n2, c-acp pns11 vhb vbn vvn, pc-acp vvi n1, cc n1.
(5) text (DIV1)
445
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2559
To us of the Ministry hee was very dear, and deservedly precious: Salvus est Artifex; is all wee can solace our selves in:
To us of the Ministry he was very dear, and deservedly precious: Salvus est Artifex; is all we can solace our selves in:
p-acp pno12 pp-f dt n1 pns31 vbds av j-jn, cc av-vvn j: np1 fw-fr np1; vbz d pns12 vmb vvi po12 n2 p-acp:
(5) text (DIV1)
446
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2560
Hee had a great room in our hearts, a great share in our prayers; hee was a man of many prayers and tears:
He had a great room in our hearts, a great share in our Prayers; he was a man of many Prayers and tears:
pns31 vhd dt j n1 p-acp po12 n2, dt j n1 p-acp po12 n2; pns31 vbds dt n1 pp-f d n2 cc n2:
(5) text (DIV1)
446
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2561
How were your hearts inlarged, and assistance from Heaven vouchsafed, both in publick, and private, with him,
How were your hearts enlarged, and assistance from Heaven vouchsafed, both in public, and private, with him,
c-crq vbdr po22 n2 vvn, cc n1 p-acp n1 vvn, av-d p-acp j, cc j, p-acp pno31,
(5) text (DIV1)
446
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2562
and from him, as if deliverance from death had been the Lords intendment: But his prayers for himself, and your prayers for him, I hope are not lost;
and from him, as if deliverance from death had been the lords intendment: But his Prayers for himself, and your Prayers for him, I hope Are not lost;
cc p-acp pno31, c-acp cs n1 p-acp n1 vhd vbn dt ng1 n1: cc-acp po31 n2 p-acp px31, cc po22 n2 p-acp pno31, pns11 vvb vbr xx vvn;
(5) text (DIV1)
446
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2563
though in this they were not answered: The prayers of dying persons are living, lasting prayers; Stephens were so:
though in this they were not answered: The Prayers of dying Persons Are living, lasting Prayers; Stephen's were so:
cs p-acp d pns32 vbdr xx vvn: dt n2 pp-f j-vvg n2 vbr vvg, vvg n2; np1 vbdr av:
(5) text (DIV1)
446
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2564
God knows how to lay us by, and our prayers up:
God knows how to lay us by, and our Prayers up:
np1 vvz c-crq pc-acp vvi pno12 p-acp, cc po12 n2 a-acp:
(5) text (DIV1)
446
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2565
Hee spared no pains, hee used all means to incourage us in our work, and to provide for us, riding many a mile, writing many a letter;
He spared no pains, he used all means to encourage us in our work, and to provide for us, riding many a mile, writing many a Letter;
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(5) text (DIV1)
446
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2566
Wee never wanted his counsel, nor his countenance:
we never wanted his counsel, nor his countenance:
pns12 av vvd po31 n1, ccx po31 n1:
(5) text (DIV1)
446
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2567
His heart, nor hand, Another Hezekiah, Josiah, or Nehemiah hee was to us, you have heard it, wee experienced it.
His heart, nor hand, another Hezekiah, Josiah, or Nehemiah he was to us, you have herd it, we experienced it.
png31 n1, ccx n1, j-jn np1, np1, cc np1 pns31 vbds p-acp pno12, pn22 vhb vvn pn31, pns12 vvd pn31.
(5) text (DIV1)
446
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2568
Si mea cum vestris valuissent vota. Si mea cum vestris valuissent vota.
fw-mi fw-la fw-la fw-la fw-la fw-la.
(5) text (DIV1)
446
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2569
As Ulysses said of Achilles: Could our prayers, or tears have prevailed with the most High for the prolonging of his life, wee might have had him with us to our comfort, whom hee hath taken from us, to our smart and sorrow:
As Ulysses said of Achilles: Could our Prayers, or tears have prevailed with the most High for the prolonging of his life, we might have had him with us to our Comfort, whom he hath taken from us, to our smart and sorrow:
p-acp np1 vvd pp-f np1: vmd po12 n2, cc n2 vhb vvn p-acp dt av-ds j p-acp dt vvg pp-f po31 n1, pns12 vmd vhi vhn pno31 p-acp pno12 p-acp po12 n1, ro-crq pns31 vhz vvn p-acp pno12, p-acp po12 n1 cc n1:
(5) text (DIV1)
447
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2570
But hee is fallen, hee is fallen:
But he is fallen, he is fallen:
cc-acp pns31 vbz vvn, pns31 vbz vvn:
(5) text (DIV1)
447
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2571
Shall I tell you how? Not as Cornelius Gallus the Praetor, not as Tegillinus, Nero and others;
Shall I tell you how? Not as Cornelius Gallus the Praetor, not as Tegillinus, Nero and Others;
vmb pns11 vvi pn22 c-crq? xx c-acp np1 np1 dt n1, xx p-acp np1, np1 cc n2-jn;
(5) text (DIV1)
447
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2572
to the stories of whose shameful, sinful falls, I presume you are not strangers, they fell;
to the stories of whose shameful, sinful falls, I presume you Are not Strangers, they fell;
p-acp dt n2 pp-f r-crq j, j n2, pns11 vvb pn22 vbr xx n2, pns32 vvd;
(5) text (DIV1)
447
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2573
as if their real design had been to dwell with Devils to eternal ages. Hee lost not his life for treachery, as some within our memory;
as if their real Design had been to dwell with Devils to Eternal ages. He lost not his life for treachery, as Some within our memory;
c-acp cs po32 j n1 vhd vbn pc-acp vvi p-acp n2 p-acp j n2. pns31 vvd xx po31 n1 p-acp n1, c-acp d p-acp po12 n1;
(5) text (DIV1)
447
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2574
hee dyed not violently, not sordidly, nor suddenly;
he died not violently, not sordidly, nor suddenly;
pns31 vvd xx av-j, xx av-j, ccx av-j;
(5) text (DIV1)
448
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2575
as this great man in my Text, his sicknesse was long, his disease lingring, his patience great, his resolutions religious, his tears many:
as this great man in my Text, his sickness was long, his disease lingering, his patience great, his resolutions religious, his tears many:
c-acp d j n1 p-acp po11 n1, po31 n1 vbds j, po31 n1 j-vvg, po31 n1 j, po31 n2 j, po31 n2 d:
(5) text (DIV1)
448
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2576
It is said of Adam, that hee would turn his face towards the garden of Eden and weep often.
It is said of Adam, that he would turn his face towards the garden of Eden and weep often.
pn31 vbz vvn pp-f np1, cst pns31 vmd vvi po31 n1 p-acp dt n1 pp-f np1 cc vvi av.
(5) text (DIV1)
448
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2577
For his disease I cannot say much, nor is it very much material: The Clocks never smote all at once;
For his disease I cannot say much, nor is it very much material: The Clocks never smote all At once;
p-acp po31 n1 pns11 vmbx vvi av-d, ccx vbz pn31 av av-d n-jn: dt n2 av-x vvd d p-acp a-acp;
(5) text (DIV1)
449
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2578
nor did the learned Physitians agree in their opinions, or prescriptions: Wee see hee is fallen by it, and left all that knew his worth, mourners:
nor did the learned Physicians agree in their opinions, or prescriptions: we see he is fallen by it, and left all that knew his worth, mourners:
ccx vdd dt j n2 vvb p-acp po32 n2, cc n2: pns12 vvb pns31 vbz vvn p-acp pn31, cc vvd d cst vvd po31 n1, n2:
(5) text (DIV1)
449
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2579
una dies interest inter magnum virum & nullum; as Seneca said of the City.una dies Interest inter magnum virum & nullum; as Senecca said of the city.
fw-la fw-la n1 fw-la fw-la fw-la cc fw-la; p-acp np1 vvd pp-f dt n1.
(5) text (DIV1)
449
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2580
It was conceived, and by most concluded to bee a Phtisis, an ulcer of the lungs, a consumption;
It was conceived, and by most concluded to be a Phtisis, an ulcer of the lungs, a consumption;
pn31 vbds vvn, cc p-acp ds vvn pc-acp vbi dt n1, dt n1 pp-f dt n2, dt n1;
(5) text (DIV1)
450
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2581
of this the first man that ever lived, dyed ▪ Tirinus saith so: If his assertion or testimonie bee with you of any validity;
of this the First man that ever lived, died ▪ Tirinus Says so: If his assertion or testimony be with you of any validity;
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(5) text (DIV1)
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2582
Caepit mori corporè (eodem quo peccavit momento) longa illa Phtyseos, seu internae corruptionis morte, Agustin, Pererius, Gregory, and others are of his Judgement. Capet Mori corporè (Eodem quo peccavit momento) Longam illa Phtyseos, seu internae corruptionis morte, Augustin, Pererius, Gregory, and Others Are of his Judgement.
fw-la fw-la fw-la (fw-la fw-la fw-la fw-la) zf fw-la fw-la, fw-la fw-la fw-la fw-la, np1, np1, np1, cc n2-jn vbr pp-f po31 n1.
(5) text (DIV1)
450
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2583
To say no more at present; Hee fell in the Meridian, in the very Zenith of his Honour:
To say no more At present; He fell in the Meridian, in the very Zenith of his Honour:
pc-acp vvi av-dx dc p-acp j; pns31 vvd p-acp dt n1, p-acp dt j n1 pp-f po31 n1:
(5) text (DIV1)
451
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2584
Shall I say of his death, as Philip did of Hipparcus's: It was in a good time for himself, but for mee too soon:
Shall I say of his death, as Philip did of Hipparcus's: It was in a good time for himself, but for me too soon:
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(5) text (DIV1)
451
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2585
Wish I could, and thousands more, had the Lord so pleased, that like the Sun in Joshua's time hee might have stood still amongst us;
Wish I could, and thousands more, had the Lord so pleased, that like the Sun in Joshua's time he might have stood still among us;
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(5) text (DIV1)
451
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2586
or if by some degrees hee had gone back (as the Sun in Hezekiahs time) by this sicknesse,
or if by Some Degrees he had gone back (as the Sun in Hezekiah's time) by this sickness,
cc cs p-acp d n2 pns31 vhd vvn av (c-acp dt n1 p-acp njp2 n1) p-acp d n1,
(5) text (DIV1)
451
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2587
yet that hee might have recovered his daies and health again; But the will of the Lord is done, and ours in his.
yet that he might have recovered his days and health again; But the will of the Lord is done, and ours in his.
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(5) text (DIV1)
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2588
I have but one word more by way of humble Advice, and it is to the Town of Atherton: Study this black, this afflictive providence, which gives the occasion of this sad and solemn convention, there is much in it.
I have but one word more by Way of humble advice, and it is to the Town of Atherton: Study this black, this afflictive providence, which gives the occasion of this sad and solemn convention, there is much in it.
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(5) text (DIV1)
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2589
Look upon the death of this your worthy Lord and Master, as a said prognostick of some approaching Judgement:
Look upon the death of this your worthy Lord and Master, as a said prognostic of Some approaching Judgement:
vvb p-acp dt n1 pp-f d po22 j n1 cc n1, c-acp dt j-vvn n1 pp-f d j-vvg n1:
(5) text (DIV1)
453
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2590
his death it is feared will make way for the Lords wrath; Quando Luminaria patiuntur Eclypsin, signum malum est mundo: The Jews have a saying;
his death it is feared will make Way for the lords wrath; Quando Luminaria patiuntur Eclypsin, signum malum est mundo: The jews have a saying;
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(5) text (DIV1)
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2591
The death or fall of one Great man is the rise of another: pray that it may bee so in this ancient Family:
The death or fallen of one Great man is the rise of Another: pray that it may be so in this ancient Family:
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(5) text (DIV1)
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2592
Moses was solicitous about a successour, and beggs an immediate choice from Heaven, but one under his own roof, within his own walls is to bee the man:Moses was solicitous about a successor, and begs an immediate choice from Heaven, but one under his own roof, within his own walls is to be the man:
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(5) text (DIV1)
453
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2593
There is within the walls of this worthy Family a pair of hopeful, goodly children to repair this breach, and recruit this losse; There is within the walls of this worthy Family a pair of hopeful, goodly children to repair this breach, and recruit this loss;
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(5) text (DIV1)
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2594
pray that they may bee double comforts to that Family, and blessings to this Town: O pray!
pray that they may be double comforts to that Family, and blessings to this Town: Oh pray!
vvb cst pns32 vmb vbi j-jn n2 p-acp d n1, cc n2 p-acp d n1: uh vvb!
(5) text (DIV1)
453
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2595
pray, the power of prayer is wonderful. Labour to see your own mortality in his death;
pray, the power of prayer is wondered. Labour to see your own mortality in his death;
vvb, dt n1 pp-f n1 vbz j. n1 pc-acp vvi po22 d n1 p-acp po31 n1;
(5) text (DIV1)
453
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2596
and since you must die, do not sin; and since you must die, do not sin;
cc c-acp pn22 vmb vvi, vdb xx vvi;
(5) text (DIV1)
454
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2597
so live, while you live, that when you die, your death may lead you to a better life: Desire not long life much;
so live, while you live, that when you die, your death may led you to a better life: Desire not long life much;
av vvb, cs pn22 vvb, cst c-crq pn22 vvb, po22 n1 vmb vvi pn22 p-acp dt jc n1: vvb xx av-j n1 av-d;
(5) text (DIV1)
454
Page 288
2598
the longer you wish to live, the longer you wish (if godly) to bee out of Heaven;
the longer you wish to live, the longer you wish (if godly) to be out of Heaven;
dt jc pn22 vvb pc-acp vvi, dt av-jc pn22 vvb (cs j) pc-acp vbi av pp-f n1;
(5) text (DIV1)
454
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2599
let your death-bed rather finde you fit, than fit you for God:
let your deathbed rather find you fit, than fit you for God:
vvb po22 n1 av-c vvi pn22 j, cs j pn22 p-acp np1:
(5) text (DIV1)
454
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2600
measure not your lives by the years which are gone, but by the good which you have done:
measure not your lives by the Years which Are gone, but by the good which you have done:
vvb xx po22 n2 p-acp dt n2 r-crq vbr vvn, cc-acp p-acp dt j r-crq pn22 vhb vdn:
(5) text (DIV1)
454
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2601
Notable is that of Seneca, Respice celoritatem rapidissimi temporis, cogita brevitatem hujus spacii, per quod citatissimi currimus; and elsewhere;
Notable is that of Senecca, Respice celoritatem rapidissimi Temporis, cogita brevitatem hujus spacii, per quod citatissimi Currimus; and elsewhere;
j vbz d pp-f np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; cc av;
(5) text (DIV1)
454
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2602
nec ulla res magis proderit, quam cogitatio mortalitatis, stat super caput fatum & pereuntes dies imputat, propius { que } ac propius accedit; nec ulla Rest magis proderit, quam cogitatio mortalitatis, stat super caput fatum & pereuntes dies imputat, propius { que } ac propius Accedit;
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc vvz fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la;
(5) text (DIV1)
454
Page 289
2603
I have not time to english them. Live more to God, and more upon God, since this Cisterne is broken:
I have not time to english them. Live more to God, and more upon God, since this Cistern is broken:
pns11 vhb xx n1 p-acp jp pno32. vvb dc p-acp np1, cc av-dc p-acp np1, c-acp d n1 vbz vvn:
(5) text (DIV1)
454
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2604
Addresse your selves to him, in whom all your fresh springs are: Address your selves to him, in whom all your fresh springs Are:
vvb po22 n2 p-acp pno31, p-acp ro-crq d po22 j n2 vbr:
(5) text (DIV1)
455
Page 289
2605
In the Summer season, viz. the day of prosperity many springs are drained and dried up, which in the winter of adversity are fresh and full.
In the Summer season, viz. the day of Prosperity many springs Are drained and dried up, which in the winter of adversity Are fresh and full.
p-acp dt n1 n1, n1 dt n1 pp-f n1 d n2 vbr vvn cc vvn a-acp, r-crq p-acp dt n1 pp-f n1 vbr j cc j.
(5) text (DIV1)
455
Page 289
2606
Take heed how you suffer your affections to wander abroad, and about terrene Objects;
Take heed how you suffer your affections to wander abroad, and about terrene Objects;
vvb n1 c-crq pn22 vvb po22 n2 pc-acp vvi av, cc p-acp j n2;
(5) text (DIV1)
456
Page 289
2607
the stars which have least circuit, are nearest the pole, and men who are least perplexed with worldly matters, are commonly nearest God:
the Stars which have least circuit, Are nearest the pole, and men who Are least perplexed with worldly matters, Are commonly nearest God:
dt n2 r-crq vhb ds n1, vbr av-j dt n1, cc n2 r-crq vbr av-ds vvn p-acp j n2, vbr av-j js n1:
(5) text (DIV1)
456
Page 289
2608
Is not he an unreasonable wretch, whom Heaven will not satisfie?
Is not he an unreasonable wretch, whom Heaven will not satisfy?
vbz xx pns31 dt j n1, ro-crq n1 vmb xx vvi?
(5) text (DIV1)
456
Page 289
2609
Notable is that of Chrysostome, NONLATINALPHABET, &c. All these sublunary things are full of vanity, insufficiency, mutability, deceit (NONLATINALPHABET) they are but phantasies, they have no solidity nor congruity to your spirits.
Notable is that of Chrysostom,, etc. All these sublunary things Are full of vanity, insufficiency, mutability, deceit () they Are but fantasies, they have no solidity nor congruity to your spirits.
j vbz d pp-f np1,, av d d j n2 vbr j pp-f n1, n1, n1, n1 () pns32 vbr p-acp n2, pns32 vhb dx n1 ccx n1 p-acp po22 n2.
(5) text (DIV1)
457
Page 290
2610
Preserve that peace and unity amongst you, which is so fresh and fragrant:
Preserve that peace and unity among you, which is so fresh and fragrant:
vvb d n1 cc n1 p-acp pn22, r-crq vbz av j cc j:
(5) text (DIV1)
458
Page 290
2611
It is your glory, your beauty, your safety; quod in cantu harmonia, in civitate concordia; Let there bee amongst us no strife,
It is your glory, your beauty, your safety; quod in Cantu harmonia, in Civitate Concord; Let there be among us no strife,
pn31 vbz po22 n1, po22 n1, po22 n1; vvd p-acp fw-la fw-gr, p-acp vvi fw-la; vvb pc-acp vbi p-acp pno12 dx n1,
(5) text (DIV1)
458
Page 290
2612
nor contention, unlesse, which shall bee furthest from strife and contention; is there any heart-burnings? let them bee turned into heart-breakings;
nor contention, unless, which shall be furthest from strife and contention; is there any heartburnings? let them be turned into Heart-breakings;
ccx n1, cs, r-crq vmb vbi js p-acp n1 cc n1; vbz pc-acp d n2? vvb pno32 vbi vvn p-acp n2-jn;
(5) text (DIV1)
458
Page 290
2613
Let all emnities and animosities (if any amongst you) bee laid aside, and not resumed till you have another Lord of Atherton, who can (as this could) reconcile or remove them with a word:
Let all Enmities and animosities (if any among you) be laid aside, and not resumed till you have Another Lord of Atherton, who can (as this could) reconcile or remove them with a word:
vvb d n2 cc n2 (cs d p-acp pn22) vbi vvn av, cc xx vvn c-acp pn22 vhb j-jn n1 pp-f np1, r-crq vmb (c-acp d vmd) vvi cc vvi pno32 p-acp dt n1:
(5) text (DIV1)
458
Page 290
2614
Remember how legions of Devils have agreed in one man:
remember how legions of Devils have agreed in one man:
vvb c-crq n2 pp-f n2 vhb vvn p-acp crd n1:
(5) text (DIV1)
458
Page 290
2615
Shall not the Christians of, and in one Town? when sheep But much one against another, a storm is approaching:
Shall not the Christians of, and in one Town? when sheep But much one against Another, a storm is approaching:
vmb xx dt np1 a-acp, cc p-acp crd n1? q-crq n1 p-acp d pi p-acp n-jn, dt n1 vbz vvg:
(5) text (DIV1)
458
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2616
Divisions are dangerous, disadvantagious, and scandalous; the windes are very high, when the armes of a tree knock one against another.
Divisions Are dangerous, disadvantageous, and scandalous; the winds Are very high, when the arms of a tree knock one against Another.
n2 vbr j, j, cc j; dt n2 vbr av j, c-crq dt n2 pp-f dt n1 vvb pi p-acp n-jn.
(5) text (DIV1)
458
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2617
O how good and pleasant a thing is it for brethren to live together in unity! O how good and pleasant a thing is it for brothers to live together in unity!
np1 q-crq j cc j dt n1 vbz pn31 p-acp n2 pc-acp vvi av p-acp n1!
(5) text (DIV1)
458
Page 290
2618
so sweet is this, saith Augustin, that those who could never read the Psalter, yet can sing this verse:
so sweet is this, Says Augustin, that those who could never read the Psalter, yet can sing this verse:
av j vbz d, vvz np1, cst d r-crq vmd av-x vvi dt n1, av vmb vvi d n1:
(5) text (DIV1)
458
Page 290
2619
Bee of one minde, live in peace, and (though this Worthy bee taken from you) the God of love and peace shall bee with you. be of one mind, live in peace, and (though this Worthy be taken from you) the God of love and peace shall be with you.
vbb pp-f crd n1, vvb p-acp n1, cc (cs d j-jn vbb vvn p-acp pn22) dt n1 pp-f n1 cc n1 vmb vbi p-acp pn22.
(5) text (DIV1)
458
Page 290
2620
Preserve the Ministry of the Word amongst you; it is anima pabulum ad vitam aeternam; it is vita, victus, virtus, & custodia:
Preserve the Ministry of the Word among you; it is anima pabulum ad vitam aeternam; it is vita, victus, virtus, & Custodia:
vvb dt n1 pp-f dt n1 p-acp pn22; pn31 vbz fw-la fw-la fw-la fw-la fw-la; pn31 vbz fw-la, fw-la, fw-la, cc fw-la:
(5) text (DIV1)
459
Page 291
2621
Luther could live better in hell (as hee thought) with it, than in paradice without it:Luther could live better in hell (as he Thought) with it, than in paradise without it:
np1 vmd vvi av-jc p-acp n1 (c-acp pns31 vvd) p-acp pn31, cs p-acp n1 p-acp pn31:
(5) text (DIV1)
459
Page 291
2622
You have done much, no Town in England (I am perswaded) more for it, repent not of your good works,
You have done much, no Town in England (I am persuaded) more for it, Repent not of your good works,
pn22 vhb vdn d, dx n1 p-acp np1 (pns11 vbm vvn) av-dc c-acp pn31, vvb xx pp-f po22 j n2,
(5) text (DIV1)
459
Page 291
2623
as Pharaoh did, In all places where I record my name, Exod. 20.24. I will come unto my people, and I will blesse them;
as Pharaoh did, In all places where I record my name, Exod 20.24. I will come unto my people, and I will bless them;
c-acp np1 vdd, p-acp d n2 c-crq pns11 vvb po11 n1, np1 crd. pns11 vmb vvi p-acp po11 n1, cc pns11 vmb vvi pno32;
(5) text (DIV1)
459
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2624
Precious Promises, Hear and your souls shall live:
Precious Promises, Hear and your Souls shall live:
j vvz, vvb cc po22 n2 vmb vvi:
(5) text (DIV1)
459
Page 291
2625
There is not so much of duty in the Precept, but there is as much of bounty and mercy in the Promise:
There is not so much of duty in the Precept, but there is as much of bounty and mercy in the Promise:
pc-acp vbz xx av av-d pp-f n1 p-acp dt n1, cc-acp pc-acp vbz p-acp d pp-f n1 cc n1 p-acp dt n1:
(5) text (DIV1)
459
Page 291
2626
The Ministry of the Word is bonum inestimabile, a good never enough prized:
The Ministry of the Word is bonum inestimabile, a good never enough prized:
dt n1 pp-f dt n1 vbz fw-la fw-la, dt j av av-d vvn:
(5) text (DIV1)
459
Page 291
2627
I would not have you know the worth of it (as many do) by the want of it:
I would not have you know the worth of it (as many do) by the want of it:
pns11 vmd xx vhi pn22 vvb dt n1 pp-f pn31 (c-acp d vdb) p-acp dt n1 pp-f pn31:
(5) text (DIV1)
459
Page 291
2628
I might say of its excellency and necessity, as the Rabbines say of liberty;
I might say of its excellency and necessity, as the Rabbis say of liberty;
pns11 vmd vvi pp-f po31 n1 cc n1, c-acp dt n2 vvb pp-f n1;
(5) text (DIV1)
459
Page 291
2629
If the Heavens were Parchment, the Sea Ink, and every pile of grasse a pen, the praises of it could not bee comprized, or expressed:
If the Heavens were Parchment, the Sea Ink, and every pile of grass a pen, the praises of it could not be comprised, or expressed:
cs dt n2 vbdr n1, dt n1 n1, cc d n1 pp-f n1 dt n1, dt n2 pp-f pn31 vmd xx vbi vvd, cc vvn:
(5) text (DIV1)
459
Page 291
2630
There are some things which for their transcendent worth, and usefulnesse, are said to surpasse all humane understanding;
There Are Some things which for their transcendent worth, and usefulness, Are said to surpass all humane understanding;
a-acp vbr d n2 r-crq p-acp po32 j n1, cc n1, vbr vvn pc-acp vvi d j n1;
(5) text (DIV1)
459
Page 291
2631
As The Love of God, Ephes. 3.19. The Peace of God; Phil. 4.7. The knowledge of Christ, Phil. 3.8. The Joyes of Heaven: If the joy of Faith bee unspeakable, and full of glory, what then shall the joy of fruition bee:
As The Love of God, Ephesians 3.19. The Peace of God; Philip 4.7. The knowledge of christ, Philip 3.8. The Joys of Heaven: If the joy of Faith be unspeakable, and full of glory, what then shall the joy of fruition be:
c-acp dt n1 pp-f np1, np1 crd. dt n1 pp-f np1; np1 crd. dt n1 pp-f np1, np1 crd. dt n2 pp-f n1: cs dt n1 pp-f n1 vbb j, cc j pp-f n1, r-crq av vmb dt n1 pp-f n1 vbb:
(5) text (DIV1)
459
Page 291
2632
without the Ministry of the Word, how can you come to know Jesus Christ, and him crucified? O lay not violent hands upon your own souls:
without the Ministry of the Word, how can you come to know jesus christ, and him Crucified? O lay not violent hands upon your own Souls:
p-acp dt n1 pp-f dt n1, q-crq vmb pn22 vvb pc-acp vvi np1 np1, cc pno31 vvd? sy vvb xx j n2 p-acp po22 d n2:
(5) text (DIV1)
459
Page 292
2633
Turn not your backs upon the Lords Ordinances, they are of divine institution, not of humane invention:
Turn not your backs upon the lords Ordinances, they Are of divine Institution, not of humane invention:
vvb xx po22 n2 p-acp dt n2 n2, pns32 vbr a-acp j-jn n1, xx pp-f j n1:
(5) text (DIV1)
459
Page 292
2634
Expect not mercy without respect had to duty, lest you perish eternally; some say they are above Gods Ordinances;
Expect not mercy without respect had to duty, lest you perish eternally; Some say they Are above God's Ordinances;
vvb xx n1 p-acp n1 vhd p-acp n1, cs pn22 vvb av-j; d vvb pns32 vbr p-acp npg1 n2;
(5) text (DIV1)
459
Page 292
2635
the truth is, Gods Ordinances are above them, these are spiritual, they are sensual, carnal, &c. I know better things of you, though I thus speak;
the truth is, God's Ordinances Are above them, these Are spiritual, they Are sensual, carnal, etc. I know better things of you, though I thus speak;
dt n1 vbz, npg1 n2 vbr p-acp pno32, d vbr j, pns32 vbr j, j, av pns11 vvb jc n2 pp-f pn22, cs pns11 av vvi;
(5) text (DIV1)
459
Page 292
2636
were ever premonitions prejudicial? I give you this advice (My Beloved) for no by or base ends:
were ever premonitions prejudicial? I give you this Advice (My beloved) for no by or base ends:
vbdr av n2 j? pns11 vvb pn22 d n1 (po11 np1) c-acp dx p-acp cc j n2:
(5) text (DIV1)
459
Page 292
2637
My trust is in that God who never failed his poor servant.
My trust is in that God who never failed his poor servant.
po11 n1 vbz p-acp d n1 r-crq av-x vvd po31 j n1.
(5) text (DIV1)
459
Page 292
2638
If I live, some place may need mee (though an unprofitable, despicable, obscure creature) If I dye, I shall need no place:
If I live, Some place may need me (though an unprofitable, despicable, Obscure creature) If I die, I shall need no place:
cs pns11 vvb, d n1 vmb vvi pno11 (c-acp dt j, j, j n1) cs pns11 vvb, pns11 vmb vvi dx n1:
(5) text (DIV1)
459
Page 292
2639
My Son, God will provide should uphold this base unbeleeving heart:
My Son, God will provide should uphold this base unbelieving heart:
po11 n1, np1 vmb vvi vmd vvi d j vvg n1:
(5) text (DIV1)
459
Page 292
2640
A little served Luther, can I look for much? But this is my fear, Brethren, this is my fear, the removal of the Ministry from you; and others too:
A little served Luther, can I look for much? But this is my Fear, Brothers, this is my Fear, the removal of the Ministry from you; and Others too:
dt j vvn np1, vmb pns11 vvi p-acp d? p-acp d vbz po11 n1, n2, d vbz po11 n1, dt n1 pp-f dt n1 p-acp pn22; cc n2-jn av:
(5) text (DIV1)
459
Page 292
2641
Magistracy and Ministry commonly fall together; they are like Hippocrates his twins; See Isa. 3.2. Lam. 2.6,7. Our sins have provoked the Lord to remove our Magistrates, the breath of our nostrils;
Magistracy and Ministry commonly fallen together; they Are like Hippocrates his twins; See Isaiah 3.2. Lam. 2.6,7. Our Sins have provoked the Lord to remove our Magistrates, the breath of our nostrils;
n1 cc n1 av-j vvi av; pns32 vbr j np1 po31 n2; vvb np1 crd. np1 crd. po12 n2 vhb vvn dt n1 pc-acp vvi po12 n2, dt n1 pp-f po12 n2;
(5) text (DIV1)
459
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2642
and they will remove Ministers too, if not timely and truly repented of:
and they will remove Ministers too, if not timely and truly repented of:
cc pns32 vmb vvi n2 av, cs xx j cc av-j vvn pp-f:
(5) text (DIV1)
459
Page 292
2643
It is for the peoples sins that God sometimes strikes their faithful Ministers dumb, and dead too, Ezek. 3.26. I shall leave one Scripture with you, and then commit you to God;
It is for the peoples Sins that God sometime strikes their faithful Ministers dumb, and dead too, Ezekiel 3.26. I shall leave one Scripture with you, and then commit you to God;
pn31 vbz p-acp dt ng1 n2 cst np1 av vvz po32 j n2 j, cc j av, np1 crd. pns11 vmb vvi crd n1 p-acp pn22, cc av vvb pn22 p-acp np1;
(5) text (DIV1)
459
Page 293
2644
It is that of Salomon the Master of the sentences; where there is no vision, the people perish, NONLATINALPHABET this is inter loca tremenda. Some render it thus; the people will keep holy-day;
It is that of Solomon the Master of the sentences; where there is no vision, the people perish, this is inter loca Tremenda. some render it thus; the people will keep holiday;
pn31 vbz cst pp-f np1 dt n1 pp-f dt n2; c-crq pc-acp vbz dx n1, dt n1 vvb, d vbz fw-la fw-mi fw-la. d vvb pn31 av; dt n1 vmb vvi n1;
(5) text (DIV1)
459
Page 293
2645
they will have nothing to do, but weep, and wail; or they will do nothing that is good. Others thus;
they will have nothing to do, but weep, and wail; or they will do nothing that is good. Others thus;
pns32 vmb vhi pix pc-acp vdi, cc-acp vvb, cc vvi; cc pns32 vmb vdi pix cst vbz j. ng2-jn av;
(5) text (DIV1)
460
Page 293
2646
The people shall bee stripped naked, left as a City without walls, exposed to the fury of the enemy, The people shall be stripped naked, left as a city without walls, exposed to the fury of the enemy,
dt n1 vmb vbi vvn j, vvn p-acp dt n1 p-acp n2, vvn p-acp dt n1 pp-f dt n1,
(5) text (DIV1)
461
Page 293
2647
as a body without cloathes open to wind and weather. And some, The people shall bee discovered;
as a body without clothes open to wind and weather. And Some, The people shall be discovered;
c-acp dt n1 p-acp n2 j pc-acp vvi cc n1. cc d, dt n1 vmb vbi vvn;
(5) text (DIV1)
461
Page 293
2648
it will then appear, what is within, grace, or sin, what paintings, breathings after God in his Ordinances, &c. Pagnin thus;
it will then appear, what is within, grace, or since, what paintings, breathings After God in his Ordinances, etc. Pagnin thus;
pn31 vmb av vvi, q-crq vbz a-acp, n1, cc n1, r-crq n2, n2-vvg p-acp np1 p-acp po31 n2, av np1 av;
(5) text (DIV1)
462
Page 293
2649
The people will grow barbarous, rebellious; and doth not experience and observation prove it. Others thus, The people shall bee of no esteem or repute, others may pitty them, but few prize them.
The people will grow barbarous, rebellious; and does not experience and observation prove it. Others thus, The people shall be of no esteem or repute, Others may pity them, but few prize them.
dt n1 vmb vvi j, j; cc vdz xx n1 cc n1 vvi pn31. ng2-jn av, dt n1 vmb vbi pp-f dx n1 cc n1, n2-jn vmb vvi pno32, cc-acp d n1 pno32.
(5) text (DIV1)
463
Page 293
2650
And some, The people shall bee dispersed, scattered;
And Some, The people shall be dispersed, scattered;
cc d, dt n1 vmb vbi vvn, vvn;
(5) text (DIV1)
465
Page 293
2651
and are not families strangely and sadly shivered and shattered, Congregations broken in minutula frustula? And others;
and Are not families strangely and sadly shivered and shattered, Congregations broken in minutula frustula? And Others;
cc vbr xx n2 av-j cc av-j vvn cc j-vvn, n2 vvn p-acp n1 n1? cc n2-jn;
(5) text (DIV1)
465
Page 293
2652
They shall bee drawn away with errours; either starved or poisoned. Once more: The people shall bee destroyed, or perish. They shall be drawn away with errors; either starved or poisoned. Once more: The people shall be destroyed, or perish.
pns32 vmb vbi vvn av p-acp n2; d vvn cc vvn. a-acp av-dc: dt n1 vmb vbi vvn, cc vvi.
(5) text (DIV1)
466
Page 293
2653
All conclude, it shall go ill, very ill with that people. FINIS.
All conclude, it shall go ill, very ill with that people. FINIS.
av-d vvi, pn31 vmb vvi av-jn, av j-jn p-acp d n1. fw-la.
(5) text (DIV1)
469
Page 294
2654
Clarissimis nec non in Christo Charissimis viris, Dom. Joanni Tilsleio, Ecclesiae Deanensis; ET Dom. Leonardo Claytono, Ecclesiae Blackburniensis, In agro Lancastriensi Rectoribus vigilantissimis, concionatoribus politissimis, Theologis eximiis. Vitam & faelicitatem.
Clarissimis nec non in Christ Charissimis Viris, Dom. Joanni Tilsleio, Ecclesiae Deanensis; ET Dom. Leonardo Claytono, Ecclesiae Blackburniensis, In Agro Lancastriensi Rectoribus vigilantissimis, concionatoribus politissimis, Theologis eximiis. Vitam & faelicitatem.
fw-la fw-la fw-la p-acp fw-la fw-la n1, np1 np1 np1, np1 np1; fw-la np1 np1 np1, np1 np1, p-acp n1 fw-la fw-la fw-la, fw-la fw-la, np1 fw-la. fw-la cc fw-la.
(6) text (DIV1)
469
Page 313
2655
QUatenùs nobis denegatur diu vivere, relinquamus aliquid quo nos vixisse testemur;
QUatenùs nobis denegatur Diu vivere, relinquamus Aliquid quo nos vixisse testemur;
npg1 fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la fw-la fw-la;
(6) text (DIV1)
470
Page 313
2656
inquit C. Plinius secundus in Epistolâ quâ Silii Italici mortem deflet, & ut satius est unum aliquid insignitèr;
inquit C. Pliny secundus in Epistolâ quâ Silii Italici mortem deflet, & ut Satius est Unum Aliquid insigniter;
fw-la np1 np1 fw-la p-acp fw-la fw-la np1 np1 fw-la fw-la, cc fw-la n2 fw-la fw-la j n1;
(6) text (DIV1)
470
Page 313
2657
quàm plurima mediocritèr, ita plurima mediocritèr, si non possimus unum aliquid facere insignitèr: Ori tamen meo digitum apponere proposueram sub silentio delitescens propter ingenioli mei obtusitatem, scientiae pauperiem, quàm Many mediocritèr, ita Many mediocritèr, si non possimus Unum Aliquid facere insignitèr: Ori tamen meo Digit apponere proposueram sub silentio delitescens propter ingenioli mei obtusitatem, scientiae pauperiem,
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-mi fw-fr fw-la fw-la j fw-la fw-la: np1 fw-la fw-la fw-la fw-la n1 fw-la fw-la n1 fw-la fw-it fw-la fw-la, fw-la fw-la,
(6) text (DIV1)
470
Page 313
2658
& insanabile illud scribendi cacoethes, quod nonnullos hodierno die (nollem & me) tenet:
& insanabile illud scribendi cacoethes, quod Some hodierno die (nollem & me) tenet:
cc fw-la fw-la fw-la n2, fw-la n1 fw-la vvi (fw-la cc pno11) n1:
(6) text (DIV1)
470
Page 314
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Seriem verò praerosam hanc (qualem, qualem!) decretorum dei, Causarum { que } & Mediorum salutis, ad implendas vacantes quasdam pagellas, bonâ doctorum cum veniâ in lucem edere,
Seriem verò praerosam hanc (qualem, qualem!) decretorum dei, Causarum { que } & Medium Salutis, ad implendas vacantes quasdam pagellas, bonâ doctorum cum veniâ in lucem Eat,
fw-la fw-la fw-la fw-la (fw-la, fw-la!) fw-la fw-la, np1 { fw-fr } cc np1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la,
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& celeberrimis nominibus vestris (quae volitant docta per ora virûm) inscribere & dicare ausus sum;
& celeberrimis nominibus vestris (Quae volitant docta per ora virûm) inscribere & dicare ausus sum;
cc fw-la fw-la fw-la (fw-la n1 fw-la fw-la fw-la fw-la) vvb cc fw-la fw-la fw-la;
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munusculum tantis patronis penitùs indignum fateor, memoris tamèn grati { que } animi publicum sit testimonium, pro multiplici vestrâ in me benevolentià, quam singulari cum gaudio indiès magìs magisquè sum expertus:
munusculum tantis Patronis penitùs indignum Fateor, memoris tamèn Grati { que } animi publicum sit testimonium, Pro multiplici vestrâ in me benevolentià, quam singulari cum gaudio indiès magìs magisquè sum Expertus:
fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-fr fw-la { fw-fr } fw-la fw-la fw-la n1, fw-la fw-la fw-la p-acp pno11 fw-la, fw-la fw-la fw-la fw-la fw-fr fw-fr fw-fr fw-la fw-la:
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Brevis est, inest autem sua gratia parvis:
Brevis est, Inset autem sua Gratia parvis:
fw-la fw-la, vv2 fw-la fw-la fw-la fw-la:
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suadae delicias fastidit, quid refert (ut Lipsii verbis utar) quo velo aut veste eam texerit author;
Suadae Delicias fastidit, quid refert (ut Lipsii verbis utar) quo Velo Or veste eam texerit author;
fw-la fw-la fw-la, fw-la fw-la (fw-la np1 fw-la fw-la) fw-la fw-la fw-la fw-la fw-la fw-la n1;
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comptu philologico series hujusmodi non est exornanda;
comptu philologico series hujusmodi non est exornanda;
fw-la fw-la n1 fw-la fw-la fw-la fw-la;
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placent deo non solùm qui coccinum & dihaphum ad usum tabernaculi proferunt, sed qui pro modulo quod possunt, caprarum pilos arietumve pelles afferunt;
placent God non solùm qui coccinum & dihaphum ad usum tabernaculi proferunt, sed qui Pro modulo quod possunt, caprarum pilos arietumve pelles afferunt;
fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la;
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acerrimi criticorum judicii vestrum moderabitur suffragium, si misello & tenello huicce faetui arriseritis & aspiraveritis, hoc ipsum (ut Salvianus ad Salonium) infructuosum saltem non erit quod prodesse tentavi;
acerrimi criticorum Judicii Vestrum moderabitur suffragium, si misello & tenello huicce faetui arriseritis & aspiraveritis, hoc ipsum (ut Salvianus and Salonium) infructuosum Saltem non erit quod Profits tentavi;
fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la n1 fw-la n2 cc n2, fw-la fw-la (fw-la np1 cc np1) fw-la fw-la fw-la fw-la fw-la n1 fw-la;
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mens boni studii, pii { que } voti, etiamsi affectum non invenerit caepti operis, habet tamen praemium voluntatis.
Mens boni studii, pii { que } voti, Even if affectum non invenerit caepti operis, habet tamen Premium voluntatis.
fw-la fw-la fw-la, fw-la { fw-fr } fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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Valetote (viri Ornatissimi) diu { que } Ecclesiae Christi praesitis & prositis, omnigenis dotibus animas vestras:
Valetote (viri Ornatissimi) Diu { que } Ecclesiae Christ praesitis & prositis, omnigenis dotibus animas Vestras:
fw-la (fw-la fw-la) fw-la { fw-fr } np1 fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-es:
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locupletet NONLATINALPHABET, conatibus vestris verè piis benedicat, faxitque ut studia vestra adultiora prelo mandentur (non tineis blattisve comittantur) cedantque in dei gloriam & piorum emolumentum.
locupletet, conatibus vestris verè piis benedicat, faxitque ut Studia Vestra adultiora prelo mandentur (non tineis blattisve comittantur) cedantque in dei gloriam & Piorum Emolument.
fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2 fw-es fw-it fw-la fw-la (fw-la fw-la fw-la fw-la) fw-la fw-la fw-la fw-la cc fw-la fw-la.
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Ita precatur vestrum observantissimus Jacobus Livesey Scripsi, Idibus Februarii. Anno 1655.
Ita precatur Vestrum observantissimus Jacobus Livesey Scripsi, Idibus February. Anno 1655.
fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la np1. fw-la crd
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