A sermon preached before the Honorable House of Commons, at their monethly fast, May 29. 1644. By Peter Smith Doctor of Divinitie, minister of Gods Word at Barkway in Hertfordshire, and one of the Assembly of Divines.
A SERMON PREACHED at the late Fast, before the Honourable House of Commons, May 29. 1644. Psal. 107. 6. Then they cried unto the Lord in their trouble:
A SERMON PREACHED At the late Fast, before the Honourable House of Commons, May 29. 1644. Psalm 107. 6. Then they cried unto the Lord in their trouble:
Yet, after the Originall, it seemes cut off from those other, it being the beginning of the last Section of this sacred book, called in the Hebrew, The fift book of Psalmes.
Yet, After the Original, it seems Cut off from those other, it being the beginning of the last Section of this sacred book, called in the Hebrew, The fift book of Psalms.
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And it not onely differeth in the extent of the subject, but in the curious composure of it, there being in this two verses artificially interposed, and interchangeably foure times repeated, which (though they have more elegant and apt names in the learned tongues) in our vulgar speech we call, the Burthen of the song.
And it not only differeth in the extent of the Subject, but in the curious composure of it, there being in this two Verses artificially interposed, and interchangeably foure times repeated, which (though they have more elegant and apt names in the learned tongues) in our Vulgar speech we call, the Burden of the song.
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for the obtaining of the mercy, as in this verse, and likewise, vers. 13. 19. 28. Then they cried unto the Lord, &c. And secondly, the return they make in thanks,
for the obtaining of the mercy, as in this verse, and likewise, vers. 13. 19. 28. Then they cried unto the Lord, etc. And secondly, the return they make in thanks,
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From these two verses thus foure times repeated, with reference unto severall dangers, and deliverances of the Church of God, briefly I may collect these three Observations.
From these two Verses thus foure times repeated, with Referente unto several dangers, and Deliverances of the Church of God, briefly I may collect these three Observations.
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Then they cried, &c. Anon they are singing to the praise of God, O that men would praise, &c. Take but a short view of this vicissitude of estates, in the first family, which herein may well be thought an exact type of all succeeding generations.
Then they cried, etc. Anon they Are singing to the praise of God, Oh that men would praise, etc. Take but a short view of this vicissitude of estates, in the First family, which herein may well be Thought an exact type of all succeeding generations.
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Again, God gave him comfort in his two sonnes, that were bom unto him; but the next newes we heare of them, one envieth the other, drew him aside, and killed him;
Again, God gave him Comfort in his two Sons, that were bom unto him; but the next news we hear of them, one Envieth the other, drew him aside, and killed him;
But presently the light breaks forth again, and this losse is repaired in a third sonne given unto him, in whose posteritie the Church was propagated, Gen. 4. 26.
But presently the Light breaks forth again, and this loss is repaired in a third son given unto him, in whose posterity the Church was propagated, Gen. 4. 26.
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And yet again the story plainly sheweth, how this generation was persecuted by the brood of Cain, untill the whole earth was so polluted, that it had need of a deluge of waters to wash the face thereof,
And yet again the story plainly shows, how this generation was persecuted by the brood of Cain, until the Whole earth was so polluted, that it had need of a deluge of waters to wash the face thereof,
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farre be it from us, to think with the Epicures, that God regardeth not the things of men below, especially of his Redeemed; but let us submit to his divine will and wisdome,
Far be it from us, to think with the Epicureans, that God Regardeth not the things of men below, especially of his Redeemed; but let us submit to his divine will and Wisdom,
First, Is our estate here so dubious and variable? then in dayes prosperous, let us provide for evill times, that we may say (when such things come upon us) as Iob sometime did:
First, Is our estate Here so dubious and variable? then in days prosperous, let us provide for evil times, that we may say (when such things come upon us) as Job sometime did:
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The thing I greatly feared (or, greatly expected) is come upon me, Iob 3. 25. which feare or expectation doubtlesse was a preparative unto his patience,
The thing I greatly feared (or, greatly expected) is come upon me, Job 3. 25. which Fear or expectation doubtless was a preparative unto his patience,
and that which is the worst of warres, a wasting, and destroying, civill, intestine warre, a warre whereof there comes no triumphs, such as do follow others, that are against a forein enemy;
and that which is the worst of wars, a wasting, and destroying, civil, intestine war, a war whereof there comes no Triumphos, such as do follow Others, that Are against a foreign enemy;
and to say with the Apostle Paul, I have learned in what soever state I am, therewith to be content, Phil. 4. 11. How shamefull is it for us, to fall short of Esau, in this dutie, who could say unto his brother Jacob; I have enough? Gen. 33. 9. Where is the man that hath attained to this degree of contentednesse? And yet, hear I beseech you,
and to say with the Apostle Paul, I have learned in what soever state I am, therewith to be content, Philip 4. 11. How shameful is it for us, to fallen short of Esau, in this duty, who could say unto his brother Jacob; I have enough? Gen. 33. 9. Where is the man that hath attained to this degree of contentedness? And yet, hear I beseech you,
1. The use of this point may be, first for exhortation, and to excite us to blesse our gracious God, who hath not onely given us leave to approach into his presence with our worthlesse sacrifices of prayer and praise,
1. The use of this point may be, First for exhortation, and to excite us to bless our gracious God, who hath not only given us leave to approach into his presence with our worthless Sacrifices of prayer and praise,
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That one place, Psal. 50. 15. may serve our turn, added to what you finde here in this Psalme, Call upon me in the day of trouble, I will deliver thee;
That one place, Psalm 50. 15. may serve our turn, added to what you find Here in this Psalm, Call upon me in the day of trouble, I will deliver thee;
It seems all repetitions, even in prayers as well as praises, are not condemned, nor will fall under that prohibition of our Saviour, Matth. 6. 7. But when you pray, use not vain repetitions, as the Heathen doe.
It seems all repetitions, even in Prayers as well as praises, Are not condemned, nor will fallen under that prohibition of our Saviour, Matthew 6. 7. But when you pray, use not vain repetitions, as the Heathen doe.
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as appeareth in the Gospel, he prayed once and again, and a third time, saying the same words. Matth. 26. 44. This serves to comfort such as are of weakest abilities, to expresse themselves in prayer;
as appears in the Gospel, he prayed once and again, and a third time, saying the same words. Matthew 26. 44. This serves to Comfort such as Are of Weakest abilities, to express themselves in prayer;
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God lookes not after elegancy, or variety of words or phrases, when thou comest to powre out thy soul before the Lord, in some request thou hast to make unto him, resolving not to let him go untill he blesse thee, though asking the same thing, thou art enforced to use the same words often,
God looks not After elegancy, or variety of words or phrases, when thou Comest to pour out thy soul before the Lord, in Some request thou hast to make unto him, resolving not to let him go until he bless thee, though asking the same thing, thou art Enforced to use the same words often,
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but with renewed breathings of the Spirit, thy prayer shall be as well accepted as if with much variety of language thou wert able to set forth thy suite to God.
but with renewed breathings of the Spirit, thy prayer shall be as well accepted as if with much variety of language thou Wertenberg able to Set forth thy suit to God.
I fear I have detained you over long in these few observations, I come up now more closely to the Text it self, Then they cried, &c. In these words we finde three things remarkable;
I Fear I have detained you over long in these few observations, I come up now more closely to the Text it self, Then they cried, etc. In these words we find three things remarkable;
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first, NONLATINALPHABET, the condition of Gods Church and people, trouble and distresses. Secondly, NONLATINALPHABET, the practise and the exercise of Gods people in this state;
First,, the condition of God's Church and people, trouble and Distresses. Secondly,, the practice and the exercise of God's people in this state;
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Then they cried unto the Lord. Thirdly, NONLATINALPHABET, their successe, and the good issue of this practise, And he delivered them, &c. 1. In the first place touching the condition of Gods Church, you may observe:
Then they cried unto the Lord. Thirdly,, their success, and the good issue of this practice, And he Delivered them, etc. 1. In the First place touching the condition of God's Church, you may observe:
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should I remember but the sufferings of our primitive Martyrs since the Gospel, and of later times, you would require no other proof of what I said, touching the usuall portion of the Saints in this pilgrimage.
should I Remember but the sufferings of our primitive Martyrs since the Gospel, and of later times, you would require no other proof of what I said, touching the usual portion of the Saints in this pilgrimage.
1. There is something of Adam's filth, even in the purest, which must be wash't out with these waters of Marah. By this therefore shall the iniquitie of Iacob be purged, and this is all the fruit, to take away his sinne.
1. There is something of Adam's filth, even in the Purest, which must be washed out with these waters of Marah. By this Therefore shall the iniquity of Iacob be purged, and this is all the fruit, to take away his sin.
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and when it shall be told, as by the Apostle to the Corinthians, 1 epist. 11. 30. For this cause many are weake and sickly among you, and many fall asleep:
and when it shall be told, as by the Apostle to the Corinthians, 1 Epistle. 11. 30. For this cause many Are weak and sickly among you, and many fallen asleep:
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it will make men look about them, and begin to think it's time to iudge themselves that they be not iudged, Vers. 31. to search into their wayes, and to repent.
it will make men look about them, and begin to think it's time to judge themselves that they be not judged, Vers. 31. to search into their ways, and to Repent.
and then, lest he should be exalted above measure, through the abundance of the revelations, a thorn in the flesh is given him, the messenger of Satan to buffet him. 2 Corinth.
and then, lest he should be exalted above measure, through the abundance of the revelations, a thorn in the Flesh is given him, the Messenger of Satan to buffet him. 2 Corinth.
12. 17. that he may learn to glory in tribulations, Rom. 5. 3. For (as Clemangius saith) though there be bitternesse in the rods, by which we are corrected of God,
12. 17. that he may Learn to glory in tribulations, Rom. 5. 3. For (as Clemangius Says) though there be bitterness in the rods, by which we Are corrected of God,
Thirdly, trouble and distresses drive men to good, force men to God; sicknesse, lamenesse, blindnesse, &c. brought many unto Christ, who otherwise had never sought him;
Thirdly, trouble and Distresses drive men to good, force men to God; sickness, lameness, blindness, etc. brought many unto christ, who otherwise had never sought him;
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what else meant our Saviour by that speech, Thy faith hath saved thee? NONLATINALPHABET? sanum te fecit? non salvum te fecit, hath made thee whole? no, hath brought salvation to thee.
what Else meant our Saviour by that speech, Thy faith hath saved thee?? Sanum te fecit? non Salvum te fecit, hath made thee Whole? no, hath brought salvation to thee.
and the issue of that blessed journey was, himselfe beleeved and his whole house, vers. 53. These, and such souls afflicted, might after truely say with Themistocles unto his children;
and the issue of that blessed journey was, himself believed and his Whole house, vers. 53. These, and such Souls afflicted, might After truly say with Themistocles unto his children;
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and when was there such a willing people to spend and to be spent in Gods cause? when was there such a spirit of prayer? O blessed fruits of our afflictions!
and when was there such a willing people to spend and to be spent in God's cause? when was there such a Spirit of prayer? O blessed fruits of our afflictions!
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a perfect and an upright man, Vers. 8. replieth, Doth Iob feare God for nought? Vers. 9. Hast thou not made an hedge about him? Vers. 10. Hast thou not been a good Master to him? But put forth thine hand now,
a perfect and an upright man, Vers. 8. Replieth, Does Job Fear God for nought? Vers. 9. Hast thou not made an hedge about him? Vers. 10. Hast thou not been a good Master to him? But put forth thine hand now,
unto his crown, Chap. 2. 7. even then the Devill found, to his confusion, and Gods glory, that when Iob lay upon the dunghill, who was wont to lie under his coverings of Purple and Scarlet;
unto his crown, Chap. 2. 7. even then the devil found, to his confusion, and God's glory, that when Job lay upon the dunghill, who was wont to lie under his coverings of Purple and Scarlet;
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2. It manifestly appeareth, that saints are added to the church daily, and so great honour unto God, by the examples of the patient sufferings of his faithfull Martyrs.
2. It manifestly appears, that Saints Are added to the Church daily, and so great honour unto God, by the Examples of the patient sufferings of his faithful Martyrs.
Because Christ also suffered for us, leaving us an example, that we should follow his steps. 1 Pet. 2. 20, 21. Thus the people followed to see the Martyrdome of that glorious Martyr Cyprian, and considering his constancy, cried out, Let us also die with our holy Pastour:
Because christ also suffered for us, leaving us an Exampl, that we should follow his steps. 1 Pet. 2. 20, 21. Thus the people followed to see the Martyrdom of that glorious Martyr Cyprian, and considering his constancy, cried out, Let us also die with our holy Pastor:
There are many more shoots spring forth, then there are trees cut down — , and the bloud of those that are cut down, is but as a watering to those young ones that shoot forth.
There Are many more shoots spring forth, then there Are trees Cut down —, and the blood of those that Are Cut down, is but as a watering to those young ones that shoot forth.
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Thirdly, the Lord is pleased to dispose so of his servants, that when they are sunk deep in sorrows, he may exalt the glory and Majestie of his power, in drawing them out of the pit :
Thirdly, the Lord is pleased to dispose so of his Servants, that when they Are sunk deep in sorrows, he may exalt the glory and Majesty of his power, in drawing them out of the pit:
The blinde man in the Gospell, to whom our Saviour gave sight, was so borne, to that end, that the works of God might be manifested in him, Iohn 9. 3. He suffered Lazarus to lie four dayes dead, Iohn 11. 39 . that his power might be the more seene in raising him, and restoring him to life.
The blind man in the Gospel, to whom our Saviour gave sighed, was so born, to that end, that the works of God might be manifested in him, John 9. 3. He suffered Lazarus to lie four days dead, John 11. 39. that his power might be the more seen in raising him, and restoring him to life.
1. For first, the readiest way to heaven, is by weeping crosse. Christ, who came down from thence, could find no other way thither againe; as he sometime said himself:
1. For First, the Readiest Way to heaven, is by weeping cross. christ, who Come down from thence, could find no other Way thither again; as he sometime said himself:
Ought not Christ to suffer these things, and to enter into his glory? Luk. 24. 26. And thus taught Paul and Barnabas, Act. 14. 22. That we must through much tribulation enter into the kingdome of God.
Ought not christ to suffer these things, and to enter into his glory? Luk. 24. 26. And thus taught Paul and Barnabas, Act. 14. 22. That we must through much tribulation enter into the Kingdom of God.
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for ever and ever, Dan. 12. 3. And one starre differeth from another starre in glory, 1 Cor. 15. 41. It should seeme otherwise, by that parable of the labourers in the vineyard;
for ever and ever, Dan. 12. 3. And one star differeth from Another star in glory, 1 Cor. 15. 41. It should seem otherwise, by that parable of the labourers in the vineyard;
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And why may we not much rather take his judgement, who conceiveth, that the work of those who bore the heat and burden of the day, is reckon'd in their wages,
And why may we not much rather take his judgement, who conceiveth, that the work of those who boar the heat and burden of the day, is reckoned in their wages,
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As Moses esteem'd the reproach of Christ, greater riches, then the treasures of Egypt, Heb. 11. 26. But let this be onely so, in the account of those, that are of such affections, as that Moses was;
As Moses esteemed the reproach of christ, greater riches, then the treasures of Egypt, Hebrew 11. 26. But let this be only so, in the account of those, that Are of such affections, as that Moses was;
The Apostle doth make good this assertion to the full, 2 Cor. 4. 17. where he saith, For our light affliction, which is but for a moment, worketh for us a farre more exceeding and eternall weight of glory.
The Apostle does make good this assertion to the full, 2 Cor. 4. 17. where he Says, For our Light affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of glory.
And again, Rom. 8. 18. For I reckon that the sufferings of this present time, are not worthy to be compared to the glory which shall be revealed in us. I reckon, or account:
And again, Rom. 8. 18. For I reckon that the sufferings of this present time, Are not worthy to be compared to the glory which shall be revealed in us. I reckon, or account:
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who suffered more then any in his time, 2 Cor. 11. 23. and who had been rapt up into the third heavens: 2 Cor. 12. 2. And by experience he found it true;
who suffered more then any in his time, 2 Cor. 11. 23. and who had been rapt up into the third heavens: 2 Cor. 12. 2. And by experience he found it true;
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yet I beleeve you see such issue of these sufferings, that I think I may be bold to say, in the words of Seneca, I shall perswade you hence, never to pity any good man in trouble;
yet I believe you see such issue of these sufferings, that I think I may be bold to say, in the words of Senecca, I shall persuade you hence, never to pity any good man in trouble;
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neverthelesse, afterwards it yeeldeth the peaceable fruit of righteousnesse, to them that are exercised thereby, Heb. 12. 11. Come we now to the uses of this doctrine.
nevertheless, afterwards it yields the peaceable fruit of righteousness, to them that Are exercised thereby, Hebrew 12. 11. Come we now to the uses of this Doctrine.
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My sonne despise not thou the chastening of the Lord, nor faint when thou art rebuked of him, Heb. 12. 5. He knoweth what is good for thee, what sinne he would purge out of thee;
My son despise not thou the chastening of the Lord, nor faint when thou art rebuked of him, Hebrew 12. 5. He Knoweth what is good for thee, what sin he would purge out of thee;
and expected joy, and glory? Patience makes answer, When the Lord shall grant it. No delayes are call'd long, of such things as shall surely come to passe.
and expected joy, and glory? Patience makes answer, When the Lord shall grant it. No delays Are called long, of such things as shall surely come to pass.
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Then they can talke of their griefes and sufferings, as men tell their dreams, saith Anselm, upon those words of the Apostle; As dying, and behold we live, &c. As sorrowfull, yet alway reioycing, 2 Cor. 6. 9, 10. Thus I have heard one tell, Me thought I sate thus,
Then they can talk of their griefs and sufferings, as men tell their dreams, Says Anselm, upon those words of the Apostle; As dying, and behold we live, etc. As sorrowful, yet always rejoicing, 2 Cor. 6. 9, 10. Thus I have herd one tell, Me Thought I sat thus,
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Though soon they fell into the other extreme, (when they saw how he shak't off the beast into the fire) changing their minds. Of a murderer they make him a God.
Though soon they fell into the other extreme, (when they saw how he shaked off the beast into the fire) changing their minds. Of a murderer they make him a God.
O blessed servant (saith that Ancient) for whose amendment God takes such care, whom he is pleased to be angry with, &c. All those reasons before brought to shew,
O blessed servant (Says that Ancient) for whose amendment God Takes such care, whom he is pleased to be angry with, etc. All those Reasons before brought to show,
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why God hath given his Spouse no other dower, his children no other portion in this life, may be so many motives, to perswade to consolation in our saddest dayes.
why God hath given his Spouse no other dower, his children no other portion in this life, may be so many motives, to persuade to consolation in our Saddest days.
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Even for the present they are but like those Aromaticks, whereof the harlot boasteth, saying, Prov. 7. 17. I have perfumed my bed with myrrhe, aloes, and cinnamon.
Even for the present they Are but like those Aromatics, whereof the harlot boasts, saying, Curae 7. 17. I have perfumed my Bed with myrrh, aloes, and cinnamon.
they prayed. Secondly, that which is here expressed, which is the manner; They did it servently, They cried. Thirdly, that without which all had been in vaine,
they prayed. Secondly, that which is Here expressed, which is the manner; They did it servently, They cried. Thirdly, that without which all had been in vain,
and that is the obiect, unto whom they prayed crying; that is, to the Lord. Then they cried, &c. I might well here observe, that Distresses force devotion.
and that is the Object, unto whom they prayed crying; that is, to the Lord. Then they cried, etc. I might well Here observe, that Distresses force devotion.
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and we find the same, in that Prophecie, or history of Ionah. When Numa had ordained many religious ceremonies in Rome, and had induced the people to a constant practise of them:
and we find the same, in that Prophecy, or history of Jonah. When Numa had ordained many religious ceremonies in Room, and had induced the people to a constant practice of them:
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And, which concerns our matter in hand, prayer is required of us, necessitate medii, as a necessary means of procuring good unto us from him, from whom every good giving and every perfect gift doth come, Iam. 1. 17. Ask and ye shall have, saith Christ, Luke 11. 9. And, Ye have not, because ye aske not, saith Christs Apostle, Iam. 4. 2. If thou wantest any thing that may be good for thee, praier is the key of heaven.
And, which concerns our matter in hand, prayer is required of us, necessitate medii, as a necessary means of procuring good unto us from him, from whom every good giving and every perfect gift does come, Iam. 1. 17. Ask and you shall have, Says christ, Lycia 11. 9. And, You have not, Because you ask not, Says Christ Apostle, Iam. 4. 2. If thou Wantest any thing that may be good for thee, prayer is the key of heaven.
see what Solomon obtained by his prayer, at that solemn dedication of the Temple, 1 Kings 8. 33, &c. the place deserves that you should read it out at large;
see what Solomon obtained by his prayer, At that solemn dedication of the Temple, 1 Kings 8. 33, etc. the place deserves that you should read it out At large;
We read nothing uttered by Moses, in way of prayer, in that place, where yet the Lord saith to him, Wherefore criest thou unto me? Exod. 14. 15. there were assuredly those groans unutterable, Rom. 8. 26. such as were in the heart of Hannah praying, without vocall expression;
We read nothing uttered by Moses, in Way of prayer, in that place, where yet the Lord Says to him, Wherefore Christ thou unto me? Exod 14. 15. there were assuredly those groans unutterable, Rom. 8. 26. such as were in the heart of Hannah praying, without vocal expression;
I am a woman of a sorrowfull spirit, &c. I have powred out my soule before the Lord David most frequently, in this book of Psalms, is found praying and sighing, praying and weeping, praying and groaning;
I am a woman of a sorrowful Spirit, etc. I have poured out my soul before the Lord David most frequently, in this book of Psalms, is found praying and sighing, praying and weeping, praying and groaning;
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Even the Sonne of God himselfe, in the dayes of his flesh, thus offered up prayers and supplications, with strong crying and tears, Heb. 5. 7. and at the raising of his friend Lazarus, he groaned in himself, Ioh. 11. 38. and vers. 33. he groaned in the spirit,
Even the Son of God himself, in the days of his Flesh, thus offered up Prayers and supplications, with strong crying and tears, Hebrew 5. 7. and At the raising of his friend Lazarus, he groaned in himself, John 11. 38. and vers. 33. he groaned in the Spirit,
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and at length had his request, not because he was his friend, but because he was so impudent; so 'tis in the words, Luke 11. 8. and in that parable also which he spake, that men ought to pray,
and At length had his request, not Because he was his friend, but Because he was so impudent; so it's in the words, Lycia 11. 8. and in that parable also which he spoke, that men ought to pray,
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In both which parables God plainly delivereth his own minde, that he will surely heare, and avenge his elect, who crie (or roar) after him day and night, vers. 7. 3. In the third place take notice of the Obiect, that's the Lord. The Lord alone is to be sought by our prayers, who is a present help in trouble:
In both which parables God plainly Delivereth his own mind, that he will surely hear, and avenge his elect, who cry (or roar) After him day and night, vers. 7. 3. In the third place take notice of the Object, that's the Lord. The Lord alone is to be sought by our Prayers, who is a present help in trouble:
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and search as you go along, if you can finde, that ever he said to any suiter as Philip of Macedon to that poor woman, I have no leisure; or, Go away and come to morrow, if it were seasonable for him to enjoy his suite at present? It was sweetly said of that gracious Emperour, who would deny no Petitioner;
and search as you go along, if you can find, that ever he said to any suitor as Philip of Macedon to that poor woman, I have no leisure; or, Go away and come to morrow, if it were seasonable for him to enjoy his suit At present? It was sweetly said of that gracious Emperor, who would deny no Petitioner;
were it but this onely, because he delighteth in mercy, Mic. 7. 18. And ever may it be the delight of our hearts, that God is pleased to make mercy his delight.
were it but this only, Because he delights in mercy, Mic. 7. 18. And ever may it be the delight of our hearts, that God is pleased to make mercy his delight.
By this which hath been spoken touching these three particulars, the act, the manner, and the obiect of prayer, I conceive the generall doctrine fully cleared; that,
By this which hath been spoken touching these three particulars, the act, the manner, and the Object of prayer, I conceive the general Doctrine Fully cleared; that,
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Have ye not known some, who in stead of quickening their hearts to prayer, have found them dead, (like Nabals) even as a stone within them? 1 Sam. 25. 37. Are there not many such as Hannah speaks of in her song, The wicked are silent in darknesse, that is, in the darknesse of affliction, who finding their strength sailing, for by strength no man shall prevail, 1 Sam. 2. 9. lie murmuring and repining? And others, with that wicked King, crying out, Behold, this evill is of the Lord, what should we wait for the Lord any longer? 2 Kings 6. 33. Are there not some, who like Asa, seek not to the Lord,
Have you not known Some, who in stead of quickening their hearts to prayer, have found them dead, (like Nabals) even as a stone within them? 1 Sam. 25. 37. are there not many such as Hannah speaks of in her song, The wicked Are silent in darkness, that is, in the darkness of affliction, who finding their strength sailing, for by strength no man shall prevail, 1 Sam. 2. 9. lie murmuring and repining? And Others, with that wicked King, crying out, Behold, this evil is of the Lord, what should we wait for the Lord any longer? 2 Kings 6. 33. are there not Some, who like Asa, seek not to the Lord,
but to the Physitians? 2 Chron. 15. 12. Physitians of no value, as Job styled his friends, Iob 13. 4. the word there is the same with that which is given to Idols:
but to the Physicians? 2 Chronicles 15. 12. Physicians of no valve, as Job styled his Friends, Job 13. 4. the word there is the same with that which is given to Idols:
so they seek unto their arm of flesh, and make Idols of their Forces, and vainly relie upon them, which cannot help? And lastly, are not too many of us like unto Ahaz, who in the time of this distresse do trespasse yet more against the Lord? 2 Chron. 28. 22. If it be so,
so they seek unto their arm of Flesh, and make Idols of their Forces, and vainly rely upon them, which cannot help? And lastly, Are not too many of us like unto Ahaz, who in the time of this distress do trespass yet more against the Lord? 2 Chronicles 28. 22. If it be so,
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What diseases, seeming incurable, have been healed by prayer? what dead raised? what devils cast out? It's worth the noting, that Peter said to Simon Magus, Pray to God,
What diseases, seeming incurable, have been healed by prayer? what dead raised? what Devils cast out? It's worth the noting, that Peter said to Simon Magus, Pray to God,
To which I answer with the Apostle Iames, Ye ask and receive not, because ye ask amisse, Chap. 4. 3. Ye misse sometimes in the manner, sometimes in the matter, many times in the end;
To which I answer with the Apostle James, You ask and receive not, Because you ask amiss, Chap. 4. 3. the miss sometime in the manner, sometime in the matter, many times in the end;
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and he said, I will not let thee go, unlesse thou blesse me, Gen. 32, 25, 26. Moses also was wont to lay such strong hold on God, that when he resolved to avenge himself upon the people for their sin, he was fain to say unto him, Now therfore let me alone, Exod. 32. 10. as it were to prevent his violence,
and he said, I will not let thee go, unless thou bless me, Gen. 32, 25, 26. Moses also was wont to lay such strong hold on God, that when he resolved to avenge himself upon the people for their since, he was fain to say unto him, Now Therefore let me alone, Exod 32. 10. as it were to prevent his violence,
And in truth, the prayer of a righteous man hath great strength, and is able to do much if it be acted, or moved by the Spirit: (so I may interpret the words) Iam. 5. 16. I remēber the Cananaan woman, how she cried after Christ, Mat. 15. 23. and what snibs she, poor soul, suffered;
And in truth, the prayer of a righteous man hath great strength, and is able to do much if it be acted, or moved by the Spirit: (so I may interpret the words) Iam. 5. 16. I Remember the Cananaan woman, how she cried After christ, Mathew 15. 23. and what snibs she, poor soul, suffered;
well may you wait upon him, for the Lord will wait that he may be gracious unto you, &c. Blessed are all they that wait for him, Isa. 30. 18. Give me leave to adde another short instruction unto this, touching the Mediatour of our suits to God, taken from the consideration of the Object of our prayers, the Lord.
well may you wait upon him, for the Lord will wait that he may be gracious unto you, etc. Blessed Are all they that wait for him, Isaiah 30. 18. Give me leave to add Another short instruction unto this, touching the Mediator of our suits to God, taken from the consideration of the Object of our Prayers, the Lord.
Whatsoever ye shall ask the Father in my Name, he will give it you, Iohn 16. 23. There is but one Mediatour between God and man, the man Christ Iesus, 1 Tim. 2. 5. We have an Advocate with the Father, Iesus Christ the righteous, 1 Ioh. 2. 1. It hath of late years been preached in the greatest audience, that there is no impietie in making Angels Advocates,
Whatsoever you shall ask the Father in my Name, he will give it you, John 16. 23. There is but one Mediator between God and man, the man christ Iesus, 1 Tim. 2. 5. We have an Advocate with the Father, Iesus christ the righteous, 1 John 2. 1. It hath of late Years been preached in the greatest audience, that there is no impiety in making Angels Advocates,
and Mediatours of our prayers, so they be but our Angel-guardians, (of which kinde our Preacher would have no man doubt) and that a man may safely say, Good Angel-guardian pray for me.
and Mediators of our Prayers, so they be but our Angel-guardians, (of which kind our Preacher would have no man doubt) and that a man may safely say, Good Angel-guardian pray for me.
And the same Author, in another Work of his, (though he speaks somthing more warily in this) tels us, Perhaps there is no such great impietie in saying, Saint Laurence pray for me.
And the same Author, in Another Work of his, (though he speaks something more warily in this) tells us, Perhaps there is no such great impiety in saying, Saint Laurence pray for me.
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but onely that one damned wretch in Hell, whose prayer indeed was much like his, Father Abraham have mercy on me, Luk. 16. 24. If Paul had known that the Philippians could have made such use of him in heaven, he had beene freed of that great strait he was in, Phil. 1. 23. for then not onely for himself,
but only that one damned wretch in Hell, whose prayer indeed was much like his, Father Abraham have mercy on me, Luk. 16. 24. If Paul had known that the Philippians could have made such use of him in heaven, he had been freed of that great strait he was in, Philip 1. 23. for then not only for himself,
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and what follows? An Angel with a golden Censer stands at the Altar, and there was given unto him much Incense, that he should offer it with the prayers of all Saints upon the golden Altar which was before the Throne, Vers. 3. I will not stand to open this whole prophesie unto you, let this suffice;
and what follows? an Angel with a golden Censer Stands At the Altar, and there was given unto him much Incense, that he should offer it with the Prayers of all Saints upon the golden Altar which was before the Throne, Vers. 3. I will not stand to open this Whole prophesy unto you, let this suffice;
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The Incense that is offered with our prayers, is Christs intercession, which smels so sweetly in the nostrils of God, that he is content, silence should be in heaven for a little time (where yet his praises are sung eternally) untill those prayers of the Saints, so perfumed, be fully heard.
The Incense that is offered with our Prayers, is Christ Intercession, which smells so sweetly in the nostrils of God, that he is content, silence should be in heaven for a little time (where yet his praises Are sung eternally) until those Prayers of the Saints, so perfumed, be Fully herd.
God the great King of heaven and earth, is not like these his Vice-royes, who must have their other Eares and Eyes, to see and heare their subjects in their suits.
God the great King of heaven and earth, is not like these his Viceroys, who must have their other Ears and Eyes, to see and hear their subject's in their suits.
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and must be awaked, 1 Kin. 18. 27. Nor like the heathens Iupiter, who when the Grecians and the Troians were together by the ears, was gone to visite his old friends, Oceanus and Tethys. He is alwaies nigh at hand to all that cal upon him,
and must be awaked, 1 Kin. 18. 27. Nor like the Heathens Iupiter, who when the Greeks and the Trojans were together by the ears, was gone to visit his old Friends, Oceanus and Tethys. He is always High At hand to all that call upon him,
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And when he had made his confession, stop's him there, and before he utters his request, in stead of a servants livery, cals for the best robe to put upon him,
And when he had made his Confessi, stop's him there, and before he utters his request, in stead of a Servants livery, calls for the best robe to put upon him,
and here principally of such sinnes, as may be thought to have the greatest hand in these great judgements, that are upon our Land. We finde this to have been the constant practise of the Saints of God:
and Here principally of such Sins, as may be Thought to have the greatest hand in these great Judgments, that Are upon our Land. We find this to have been the constant practice of the Saints of God:
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Thus did good Nehemiah, he wept and mourned, fasted and prayed, Nehem. 1. 4. and withall makes a large confession of great sins, ver. 6. 7. and more largely, Chap. 9. 33, 34, 35. he confesseth the sinnes of their Kings and Princes, of their Priests,
Thus did good Nehemiah, he wept and mourned, fasted and prayed, Nehemiah 1. 4. and withal makes a large Confessi of great Sins, ver. 6. 7. and more largely, Chap. 9. 33, 34, 35. he Confesses the Sins of their Kings and Princes, of their Priests,
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Our prophets have prophecied lies, and the priests have ruled by their means, and the people love to have it so, Ier. 5. 31. The dayes of visitation are come, the dayes of recompense are come, Israel shall know it:
Our Prophets have prophesied lies, and the Priests have ruled by their means, and the people love to have it so, Jeremiah 5. 31. The days of Visitation Are come, the days of recompense Are come, Israel shall know it:
And have not we mixed Apocryphall writings with the Canon of the word of God? and (which is more to be lamented) have we not preferred them before the divine Scriptures? Our directions for the publike service, so punctually to be observed, by the late commands upon us, do in expresse termes tell us, that certaine books and chapters of the Old Testament are left unread, as least edifying: and yet you shall find, by perusing the Calendar, how most of the Apocrypha, are brought in stead of them,
And have not we mixed Apocryphal writings with the Canon of the word of God? and (which is more to be lamented) have we not preferred them before the divine Scriptures? Our directions for the public service, so punctually to be observed, by the late commands upon us, do in express terms tell us, that certain books and Chapters of the Old Testament Are left unread, as least edifying: and yet you shall find, by perusing the Calendar, how most of the Apocrypha, Are brought in stead of them,
Besides that other injunction of waving the ordinary lesson upon the Lords day, in case a festivall of mans appointment, with his proper lesson, shall fall upon it, doth both prefer the feast before the Sabbath;
Beside that other injunction of waving the ordinary Lesson upon the lords day, in case a festival of men appointment, with his proper Lesson, shall fallen upon it, does both prefer the feast before the Sabbath;
& (such lessons being many of them taken out of Apocryphall books) doth manifestly shew the precedence given to these humane things before those which are divine. Strange fire indeed.
& (such Lessons being many of them taken out of Apocryphal books) does manifestly show the precedence given to these humane things before those which Are divine. Strange fire indeed.
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It is withall notoriously known, what strange fire, in stead of that which God himselfe hath kindled, hath for some yeers past broke forth from Pulpits,
It is withal notoriously known, what strange fire, in stead of that which God himself hath kindled, hath for Some Years past broke forth from Pulpits,
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And whereas Mr. Calvin upon the place and story before cited, tels us, that we are taught from hence not to corrupt Gods worship with any strange devises:
And whereas Mr. calvin upon the place and story before cited, tells us, that we Are taught from hence not to corrupt God's worship with any strange devises:
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we know how much of this strange fire was kindled in our Churches; not onely the erecting of altars, and their superstitious ornaments, prepared both for the altar,
we know how much of this strange fire was kindled in our Churches; not only the erecting of Altars, and their superstitious Ornament, prepared both for the altar,
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A popish Doctor who had been a Romish fugitive sometime, told me, how Papists deride our Masters of these Ceremonies: affirming, that they in their worship towards Altars, professe, their adoration is to the Host or Wafer, which consecrated is supposed by them to be Christs body really;
A popish Doctor who had been a Romish fugitive sometime, told me, how Papists deride our Masters of these Ceremonies: affirming, that they in their worship towards Altars, profess, their adoration is to the Host or Wafer, which consecrated is supposed by them to be Christ body really;
Did not Hophni and Phinehas, the sonnes of Eli, runne into this slander, causing men to abhorre the offering of the Lord? 1 Sam. 2. 17. 22. I blush to uncover this shame full nakednesse of too many of our priests: (so they desire to be styled) it's done already by another.
Did not Hophni and Phinehas, the Sons of Eli, run into this slander, causing men to abhor the offering of the Lord? 1 Sam. 2. 17. 22. I blush to uncover this shame full nakedness of too many of our Priests: (so they desire to be styled) it's done already by Another.
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that the Priests shold neither drink wine nor strong drink, when they were to go into the Tabernacle of the Congregation, &c. Levit. 10. 9. Though surely this would have aggravated, rather then extenuated their offence.
that the Priests should neither drink wine nor strong drink, when they were to go into the Tabernacle of the Congregation, etc. Levit. 10. 9. Though surely this would have aggravated, rather then extenuated their offence.
And, if you aske the worthy Authour, before hinted, you shall see (though we be silent) how much the Priests of England (a sad thing, being seriously considered) have offended in this some;
And, if you ask the worthy Author, before hinted, you shall see (though we be silent) how much the Priests of England (a sad thing, being seriously considered) have offended in this Some;
Farre be it from any Christian, to disport himselfe, with these relations. He that rejoyceth at anothers fall, doth but triumph upon the Devils victorie:
far be it from any Christian, to disport himself, with these relations. He that Rejoiceth At another's fallen, does but triumph upon the Devils victory:
a third part of which, the Dragon, with his taile, should cast down to the earth, Revel. 12. 4. Oh that our soules could weepe for these things in secret;
a third part of which, the Dragon, with his tail, should cast down to the earth, Revel. 12. 4. O that our Souls could weep for these things in secret;
But I have heard, and the whole Land hath heard, the cries of many, (and I fear, those cries are heard in heaven too,) who by wofull experience have complained;
But I have herd, and the Whole Land hath herd, the cries of many, (and I Fear, those cries Are herd in heaven too,) who by woeful experience have complained;
And must not he that buyes his place, next sell his practise? Nicolaus Clemangius, a good man (as good men went in his age) seemes to speake very hardly touching the kingdome of France, wherein he lived:
And must not he that buys his place, next fell his practice? Nicolaus Clemangius, a good man (as good men went in his age) seems to speak very hardly touching the Kingdom of France, wherein he lived:
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and truly, what's a mans livelyhood, other then his life? Ierusalem, where the seats, and thrones of judgement were, was for this called a bloudy Citie.
and truly, what's a men livelihood, other then his life? Ierusalem, where the seats, and thrones of judgement were, was for this called a bloody city.
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Whence else are these bushes of haire, those frizlings, crispings, curlings, poudrings, and I know not what? What means your paintings, patchings, spottings of your faces? and what are those toyes that you call Fancies? Are they not such as an old Writer call'd Satana ingenia, the Devils fancies? I know pride came from him at the first,
Whence Else Are these Bushes of hair, those frizzlings, crispings, curlings, poudrings, and I know not what? What means your paintings, patchings, spottings of your faces? and what Are those toys that you call Fancies? are they not such as an old Writer called Satan Ingenia, the Devils fancies? I know pride Come from him At the First,
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and in stead of well-set hair baldnesse, &c. vers. 24. There is nothing more foolish, did we rightly consider it, then to shew pride in garments, which are indeed the ensignes of our shame;
and in stead of well-set hair baldness, etc. vers. 24. There is nothing more foolish, did we rightly Consider it, then to show pride in garments, which Are indeed the ensigns of our shame;
And must our pride break forth in decking this? The Apostle tels us in another place, The body is dead because of sinne, Rom. 8. 10. Me thinkes then a course hearsecloth may become a dead corps best.
And must our pride break forth in decking this? The Apostle tells us in Another place, The body is dead Because of sin, Rom. 8. 10. Me thinks then a course hearsecloth may become a dead corpse best.
It had wont to be accounted the language onely of great persons, who held it a matter of breeding, (as Theodoret saith) and an ornament of their speech, to sweare by Iove, or by this light, &c. But now not gracelesse Gentlemen alone,
It had wont to be accounted the language only of great Persons, who held it a matter of breeding, (as Theodoret Says) and an ornament of their speech, to swear by Iove, or by this Light, etc. But now not graceless Gentlemen alone,
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when both the swearers, and they that prevent not this sinne, what they can, shall all hold up their hands at that terrible barre together, without repentance,
when both the swearers, and they that prevent not this sin, what they can, shall all hold up their hands At that terrible bar together, without Repentance,
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or false swearing or equivocating, in their oathes and protestations, and solemn vowes and covenants, which being rightly and religiously performed are an acceptable service unto God,
or false swearing or equivocating, in their Oaths and protestations, and solemn vows and Covenants, which being rightly and religiously performed Are an acceptable service unto God,
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and must provoke us, as we desire deliverance from our trouble and distresses, while we pray and seek the Lord, to humble our selves for these and all such crying and outragious evils.
and must provoke us, as we desire deliverance from our trouble and Distresses, while we pray and seek the Lord, to humble our selves for these and all such crying and outrageous evils.
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3. And so I come to the last point observable in this Text, which I called NONLATINALPHABET, the good successe the Church hath by her prayers to God, in those words, And he delivered them from their, &c. From which words plainly ariseth this Doctrine:
3. And so I come to the last point observable in this Text, which I called, the good success the Church hath by her Prayers to God, in those words, And he Delivered them from their, etc. From which words plainly arises this Doctrine:
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The troubles and distresses of the Saints of God here in this pilgrimage, (which is nothing else but a miserable absence from God for a season) are many and various;
The Troubles and Distresses of the Saints of God Here in this pilgrimage, (which is nothing Else but a miserable absence from God for a season) Are many and various;
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their whole life being like Ezekiels book, written within and without, and nothing else written but Lamentations, and mourning, and woe, Ezek. 2. 10. Perplexities both of mind and body, in ward and outward, do accompany them daily.
their Whole life being like Ezekiel's book, written within and without, and nothing Else written but Lamentations, and mourning, and woe, Ezekiel 2. 10. Perplexities both of mind and body, in ward and outward, do accompany them daily.
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The Lord is pleased sometimes to write bitter things against them, and to make their life very uncomfortable to them, through the anguish of their soule• The spirit of a man will sustain his infirmities,
The Lord is pleased sometime to write bitter things against them, and to make their life very uncomfortable to them, through the anguish of their soule• The Spirit of a man will sustain his infirmities,
If God should say unto me, goe thy way, sinne as much as thou wilt, I will not punish thee for it, &c. But thou shalt never see my face, or, thou shalt never be with me:
If God should say unto me, go thy Way, sin as much as thou wilt, I will not Punish thee for it, etc. But thou shalt never see my face, or, thou shalt never be with me:
Shall there be evill in a City, and the Lord hath not done it? Amos 3. 6. He meanes not malum peccatorium, the evill of sinne, (there's no such evill from the Lord) but malum ultorium, the evill of punishment (as Tertul. speakes.) And this is properly from God, what,
Shall there be evil in a city, and the Lord hath not done it? Amos 3. 6. He means not malum peccatorium, the evil of sin, (there's no such evil from the Lord) but malum ultorium, the evil of punishment (as Tertulian speaks.) And this is properly from God, what,
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I make peace (saith God) and create evill, Isai. 45. 7. We, when Gods hand is upon us, correcting us for our sinnes, by some or other, whom hee is pleased to use as his rod,
I make peace (Says God) and create evil, Isaiah 45. 7. We, when God's hand is upon us, correcting us for our Sins, by Some or other, whom he is pleased to use as his rod,
Such is Gods wisdome, that when he seeks up weapons to avenge himselfe upon a people, he sometimes (saith Synesius) makes use of a nation of barbarous men, sometimes of an evill Prince, &c.
Such is God's Wisdom, that when he seeks up weapons to avenge himself upon a people, he sometime (Says Synesius) makes use of a Nation of barbarous men, sometime of an evil Prince, etc.
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I kill (saith he) and I make alive; I wound, and I heale; neither is there any that can deliver out of my hand. Deut. 32 39. This plainly proves the Doctrine, that deliverance is from the Lord, because Vna eademque manus, &c. the same hand that made the wound, must cure it:
I kill (Says he) and I make alive; I wound, and I heal; neither is there any that can deliver out of my hand. Deuteronomy 32 39. This plainly Proves the Doctrine, that deliverance is from the Lord, Because Una eademque manus, etc. the same hand that made the wound, must cure it:
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because as he makes use of instruments, according to the pleasure of his will, so in his wisdome he bounds their actions, measureth out his corrections, and his judgements by proportion.
Because as he makes use of Instruments, according to the pleasure of his will, so in his Wisdom he bounds their actions, measureth out his corrections, and his Judgments by proportion.
Read that handwriting which was upon the plaister of the wall of the Palace of King Belshazzar, Mene, Mene, Tekel, Vpharsin, Dan. 5. 23. and read Daniels interpretation;
Read that handwriting which was upon the plaster of the wall of the Palace of King Belshazzar, Mene, Mene, Tekel, Upharsin, Dan. 5. 23. and read Daniel's Interpretation;
I will draw my sword, my hand shall destroy them, Exod. 15. 9. but in the thing, wherein they dealt proudly, God was above them, Chap. 18. 11. For thou didst blow with thy winde, the sea covered them, they sanke as lead in the mighty waters, Chap. 15. 10. Yea the waters covered them, there was not one of them left, Psal. 106. 11. No, not one to carry tidings of the great judgement that overtook them,
I will draw my sword, my hand shall destroy them, Exod 15. 9. but in the thing, wherein they dealt proudly, God was above them, Chap. 18. 11. For thou didst blow with thy wind, the sea covered them, they sank as led in the mighty waters, Chap. 15. 10. Yea the waters covered them, there was not one of them left, Psalm 106. 11. No, not one to carry tidings of the great judgement that overtook them,
Should I go forward in the sacred story of this people, you would confesse the Doctrine fully proved, by Gods glorious works of power, wrought for their safety and deliverance many wayes.
Should I go forward in the sacred story of this people, you would confess the Doctrine Fully proved, by God's glorious works of power, wrought for their safety and deliverance many ways.
as a man carryeth his little sonne, all the way that they went, Deut. 1. 31. How did they escape starving in the desert, the barren wildernesse? let me put you in mind,
as a man Carrieth his little son, all the Way that they went, Deuteronomy 1. 31. How did they escape starving in the desert, the barren Wilderness? let me put you in mind,
and before they had possession of the Land promised them, what enemies the Lord subdued by their hands? Let this suffice to shew, that such were their deliverances,
and before they had possession of the Land promised them, what enemies the Lord subdued by their hands? Let this suffice to show, that such were their Deliverances,
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but whether Christ shall reign over us, or we shall basely yeeld our necks unto the yoke of Antichrist. This hath been known a long time, both to our friends, and foes in forein parts:
but whither christ shall Reign over us, or we shall basely yield our necks unto the yoke of Antichrist. This hath been known a long time, both to our Friends, and foes in foreign parts:
such as Nimrod, Esau, hunters of men: so the Scripture styleth persecutours of Gods Saints; whereupon I remember Hierome saith, we read of holy Fisher-men, but never of holy Hunters.
such as Nimrod, Esau, Hunters of men: so the Scripture styleth persecutors of God's Saints; whereupon I Remember Jerome Says, we read of holy Fishermen, but never of holy Hunters.
The time shall come, when God shall laugh at their calamitie, and mock when their feare cometh, Prov. 1. 26. Let them, while their sport lasteth, boast themselves, as if they had all sure enough;
The time shall come, when God shall laugh At their calamity, and mock when their Fear comes, Curae 1. 26. Let them, while their sport lasteth, boast themselves, as if they had all sure enough;
We are too ready, as those fishermen in Habakkuk, who sacrificed to their Net, and burnt incense to their Dragge, Chap. 1. 16. so with that Souldier in the Poet , to ascribe much unto the sword and spear,
We Are too ready, as those fishermen in Habakkuk, who sacrificed to their Net, and burned incense to their Drag, Chap. 1. 16. so with that Soldier in the Poet, to ascribe much unto the sword and spear,
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Alas, what are we if God should leave us? and while he stands by us, what can stand against us? Mountaines of difficulties shall bee overturned if he put to his hand;
Alas, what Are we if God should leave us? and while he Stands by us, what can stand against us? Mountains of difficulties shall be overturned if he put to his hand;
Ah, let none think these duties inconsistent, which truely I conceive should never be disjoyned. We have beene taught already what grace and glory ariseth from afflictions sanctified.
Ah, let none think these duties inconsistent, which truly I conceive should never be disjoined. We have been taught already what grace and glory arises from afflictions sanctified.
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But let me intreat you further to consider, whether we, we I say in particular, living in these parts of this distracted Kingdom, do not even now enjoy a great deliverance, that wee meet here in safety and in peace,
But let me entreat you further to Consider, whither we, we I say in particular, living in these parts of this distracted Kingdom, do not even now enjoy a great deliverance, that we meet Here in safety and in peace,
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What if the Lord should bring the line of other parts upon us, and cause us to pledge them in that bitter cup, whereof they have been forced to drink deep? shall we not yet have cause to praise him,
What if the Lord should bring the line of other parts upon us, and cause us to pledge them in that bitter cup, whereof they have been forced to drink deep? shall we not yet have cause to praise him,
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for this his patience, and long-sufferance? And had we but the spirits of many of the Primitive Martyrs, we should think our selves the lesse esteemed;
for this his patience, and long-sufferance? And had we but the spirits of many of the Primitive Martyrs, we should think our selves the less esteemed;
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They could not but remember how God dealt with Iob: How, after his long patience under sore calamities, with the losse of his substance, the Lord was pleased to refresh his wearied soule, and to give him twice as much as he had before, Iob 42. 10. but yet,
They could not but Remember how God dealt with Job: How, After his long patience under soar calamities, with the loss of his substance, the Lord was pleased to refresh his wearied soul, and to give him twice as much as he had before, Job 42. 10. but yet,
Blessed are the dead which die in the Lord, from henceforth, yea, saith the Spirit, that they rest from their labours, Rev. 14. 13. Precious in the sight of the Lord is the death of his saints, Psal. 116. 15. Whatsoever then the Lord is pleased to do for us, whatsoever with us, let us be thankfull.
Blessed Are the dead which die in the Lord, from henceforth, yea, Says the Spirit, that they rest from their labours, Rev. 14. 13. Precious in the sighed of the Lord is the death of his Saints, Psalm 116. 15. Whatsoever then the Lord is pleased to do for us, whatsoever with us, let us be thankful.
I wish they would peruse our Ecclesiasticall Writers, and see what they find there, touching the divine vengeance, which pursued such as led the way to them,
I wish they would peruse our Ecclesiastical Writers, and see what they find there, touching the divine vengeance, which pursued such as led the Way to them,
that never did any in their wickednesse rise up against the profession of the truth, (he means, by persecuting the professours of it) but straight-way vengeance from God followed them at the heeles, and overtook them.
that never did any in their wickedness rise up against the profession of the truth, (he means, by persecuting the professors of it) but straightway vengeance from God followed them At the heals, and overtook them.
whilest we comfort our selves with that of the Apostle, as if directly spoken to us, It is a righteous thing with God, to recompence tribulation to them that trouble you;
whilst we Comfort our selves with that of the Apostle, as if directly spoken to us, It is a righteous thing with God, to recompense tribulation to them that trouble you;
and to you who are troubled rest with us, when the Lord Iesus shall be revealed from heaven, with his mighty Angels, 2 Thess. 1. 6, 7. Even so Lord Iesus come quickly. Amen. FINIS.
and to you who Are troubled rest with us, when the Lord Iesus shall be revealed from heaven, with his mighty Angels, 2 Thess 1. 6, 7. Even so Lord Iesus come quickly. Amen. FINIS.
Iacett in storquilinio, cui prius somnuns capere licebat in purpura: ut liquido constet, eum Dei gratuitum, non mercenarium esse cultorem. Mur. not. in Sen.
Iacett in storquilinio, cui prius somnuns capere licebat in purpura: ut liquido constet, Eum Dei gratuitum, non mercenarium esse cultorem. Mur. not. in Sen.
Erroneam ovem patientia pastoris requirit, & invenit. Nam impatientia unam facile contemneret, &c. Tertul. dc Pat: NONLATINALPHABET &c. Bas Sel NONLATINALPHABET.
Erroneam ovem patientia Pastors Requires, & invenit. Nam impatientia unam facile contemneret, etc. Tertulian dc Pat: etc. Bas Sell.
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Quaerat aliquis Quando perveniant ad speratum illud gaudium? Respon let patientia, Cum dcus de lerit. Nullae sunt longae morae ejus quod certo eveniet. lib. de Pat. NONLATINALPHABET Theocr.
Quaerat aliquis Quando perveniant ad speratum illud gaudium? Response let patientia, Cum dcus de lerit. Nullae sunt Long Morae His quod certo eveniet. lib. de Pat. Theocr
Quin insuper grat•lari, & gaudere nos decet dignatione divinae castigationis. Ego, inquit, quos diligo castigo. O servum beatum cujus emendationi Dominus instat; cui dignatur irasci, &c. Tertul. de Patient.
Quin insuper grat•lari, & Rejoice nos Deceit dignatione Divinae castigationis. Ego, inquit, quos diligo Castigo. O servum Beatum cujus Emendation Dominus Instant; cui Dignatur Irascible, etc. Tertulian the Patient.
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Cum more pecudis aut mancipii passim illic veneat. Clemang. de laps. & repar. justit. Cap. 13. Quid detestabilius &c. quam praefecturas, & alia publica officia justitiae publicae venundart? Ibid.
Cum more pecudis Or mancipii passim illic veneat. Clemang. de laps. & repar. justit. Cap. 13. Quid detestabilius etc. quam praefecturas, & Alias Public Offices justitiae publicae venundart? Ibid
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Dico plane mihi videri, plus justitiae in inferno esse, quam in regno isto, &c. Ibid. Cap. 10. Sinc causidicis satis olim foelices fuere, futurae { que } sunt urbes. Colum.
Dico plane mihi videri, plus justitiae in inferno esse, quam in regno isto, etc. Ibid Cap. 10. Sinc causidicis satis Once Faolices fuere, futurae { que } sunt Cities. Colum.
Penitus non invenimus in scripturis sanctis aliquem venatorem piscatores invenimus sanctos. Hieron. in Psal. 90. Nullum invenimus in divinarum seric scripturarum de venatoribus sanction. Ambr. in Psalm. 119. Serm. 8.
Penitus non Invenimus in Scriptures sanctis aliquem venatorem Piscatores Invenimus sanctos. Hieron. in Psalm 90. Nullum Invenimus in divinarum seric scripturarum de venatoribus sanction. Ambrose in Psalm. 119. Sermon 8.
Nec unquam Christianorum s••l•rein nostrum nomen exurgitur, ut non statim divinius vindicta comitetur. Cyp. contr Demetr. NONLATINALPHABET Syn Epist. 35.
Nec unquam Christians s••l•rein nostrum Nome exurgitur, ut non Immediately divinius Vindictae comitetur. Cyprus Contr Demeter. Sin Epistle 35.
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