A SERMON Preached unto the Inhabitants of the Town of Thornbury, in Glocestershire, on March 20. 1697 / 8. Cause me to hear thy loving kindness in the morning, for in thee do I trust:
A SERMON Preached unto the Inhabitants of the Town of Thornbury, in Gloucestershire, on March 20. 1697 / 8. Cause me to hear thy loving kindness in the morning, for in thee do I trust:
Cause me to know the way wherein I should walk, for I lift up my soul unto thee, Psal. clxiii. 8. THE great Thought and Searching of Heart in Man, the Reasonable Creature, is God-ward, or towards God.
Cause me to know the Way wherein I should walk, for I lift up my soul unto thee, Psalm clxiii. 8. THE great Thought and Searching of Heart in Man, the Reasonable Creature, is Godward, or towards God.
Yet it is an usual thing with Corrupt and Ignorant Man, as he is Man (a little tincture whereof even David the Servant of the Lord here had) to judge of the Love or Hatred of God towards them, according to the delightful or afflicting things which happen unto them in this World.
Yet it is an usual thing with Corrupt and Ignorant Man, as he is Man (a little tincture whereof even David the Servant of the Lord Here had) to judge of the Love or Hatred of God towards them, according to the delightful or afflicting things which happen unto them in this World.
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Which same chastening for the present seemeth not joious, but grievous, Heb. xii. 6, 11. As many as I love, I rebuke and chasten, Rev. iii. 19. And so again it is on the other hand, The men of the world have their portion in this life,
Which same chastening for the present seems not joyous, but grievous, Hebrew xii. 6, 11. As many as I love, I rebuke and chasten, Rev. iii. 19. And so again it is on the other hand, The men of the world have their portion in this life,
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They are full of Children, and leave the rest of their substance unto their Babes, Psal. xvii. 14. Their eyes stand out with fatness, they have more than heart could wish, Psal. 1xxiii. 7. The Tabernacles of Robbers prosper,
They Are full of Children, and leave the rest of their substance unto their Babes, Psalm xvii. 14. Their eyes stand out with fatness, they have more than heart could wish, Psalm 1xxiii. 7. The Tabernacles of Robbers prosper,
and they that provoke God are secure, into whose hand God bringeth abundantly, Job xii. 7. Son, remember that thou in thy life time receivedst thy good things,
and they that provoke God Are secure, into whose hand God brings abundantly, Job xii. 7. Son, Remember that thou in thy life time Received thy good things,
and likewise Lazarus evil things, Luke xvi. 25. And yet all this while it is certain, that they who receive their good things in this Life, the prosperous Sinners had not the true Favour of God.
and likewise Lazarus evil things, Lycia xvi. 25. And yet all this while it is certain, that they who receive their good things in this Life, the prosperous Sinners had not the true Favour of God.
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and were plagued all the day, and chastened every morning, Psal. 1xxiii. 14. Yet these had the favour and loving kindness of God (who, whom he loves, he loves with an everlasting love) resting upon them all the same while,
and were plagued all the day, and chastened every morning, Psalm 1xxiii. 14. Yet these had the favour and loving kindness of God (who, whom he loves, he loves with an everlasting love) resting upon them all the same while,
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So again it is on the other hand, there is amongst us many a Soul that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness,
So again it is on the other hand, there is among us many a Soul that fears the Lord, that Obeyeth the voice of his servant, that walks in darkness,
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as he hath declared to his Servants the Prophets, Rev. x. 7. for indeed the whole way and method of the Dispensation of his Kingdom towards us Men, is all Mystery.
as he hath declared to his Servants the prophets, Rev. x. 7. for indeed the Whole Way and method of the Dispensation of his Kingdom towards us Men, is all Mystery.
It is given to you to know the mysteries of the Kingdom of Heaven, but to them it is not given, Mat. xiii. 11. Amongst other things which might be named and instanced in, it is one part of this Mystery, That his Servants and the Righteous should receive evil things from the hands of God;
It is given to you to know the Mysteres of the Kingdom of Heaven, but to them it is not given, Mathew xiii. 11. among other things which might be nam and instanced in, it is one part of this Mystery, That his Servants and the Righteous should receive evil things from the hands of God;
This may even now be somewhat understood in the Sanctuary, and from out of the Book of the Lord, by those who are spiritually wise and discerning, by such who believe and know the things of God;
This may even now be somewhat understood in the Sanctuary, and from out of the Book of the Lord, by those who Are spiritually wise and discerning, by such who believe and know the things of God;
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and not Righteous Judgment) to esteem such stricken, smitten of God and forsaken, Isa. 1iii. 4. as if they were forsaken and hated also by the God who made the World,
and not Righteous Judgement) to esteem such stricken, smitten of God and forsaken, Isaiah 1iii. 4. as if they were forsaken and hated also by the God who made the World,
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This same Jesus Christ said unto his Disciples and Followers and Servants of all Generations and Countries, If the World hate you, ye know that it hated me before it hated you.
This same jesus christ said unto his Disciples and Followers and Servants of all Generations and Countries, If the World hate you, you know that it hated me before it hated you.
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So that the Hatred of the World (provided that we be all along followers and doers of the thing that good is) is rather a sign and evidence of the Love of God towards us,
So that the Hatred of the World (provided that we be all along followers and doers of the thing that good is) is rather a Signen and evidence of the Love of God towards us,
because herein we are more conformed and likened unto him, who had this Voice from out of the Cloud, Thou art my beloved Son, this day have I begotten thee:
Because herein we Are more conformed and likened unto him, who had this Voice from out of the Cloud, Thou art my Beloved Son, this day have I begotten thee:
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And yet this same Beloved Son of God (for there was in him also somewhat which savours of Men, to evince and demonstrate that he was really come in and made Flesh) when he came to endure the Rage of the Wicked Men of World,
And yet this same beloved Son of God (for there was in him also somewhat which savours of Men, to evince and demonstrate that he was really come in and made Flesh) when he Come to endure the Rage of the Wicked Men of World,
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But they like Men have transgressed the Covenant, so herein he spake like a Man. For because of his Enemies which he mentions three times in this short Psalm, of whom he complains, ver. 3, 4. He prays for Deliverance from them, ver. 9. and for the utter Cutting off and Destruction of them, ver. 12. He also thought as if God had withdrawn his loving kindness, and had none towards him;
But they like Men have transgressed the Covenant, so herein he spoke like a Man. For Because of his Enemies which he mentions three times in this short Psalm, of whom he complains, ver. 3, 4. He prays for Deliverance from them, ver. 9. and for the utter Cutting off and Destruction of them, ver. 12. He also Thought as if God had withdrawn his loving kindness, and had none towards him;
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Cause me to hear thy loving kindness in the morning, is a Relative kind of Speech, which doth presuppose absence and want thereof, inasmuch as a Man doth not pray for,
Cause me to hear thy loving kindness in the morning, is a Relative kind of Speech, which does presuppose absence and want thereof, inasmuch as a Man does not pray for,
Thus much may be surely gathered and reasoned, That if God hath a loving kindness for any one, he will never suffer him to utterly perish, and tobe wholly miserable.
Thus much may be surely gathered and reasoned, That if God hath a loving kindness for any one, he will never suffer him to utterly perish, and tobe wholly miserable.
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David doth here Pray like one who had the Spirit of Wisdom and Vnderstanding, the Spirit of Counsel and of Might, the Spirit of Knowledge and of the fear of the Lord, Isa. xi. 2. For he knew, that if he had once the loving kindness of God, he had all which could be desired,
David does Here Pray like one who had the Spirit of Wisdom and Understanding, the Spirit of Counsel and of Might, the Spirit of Knowledge and of the Fear of the Lord, Isaiah xi. 2. For he knew, that if he had once the loving kindness of God, he had all which could be desired,
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As the same David saith, When I wake, I am still with thee, Psal. cxxxix. 8. And as the Spirit saith, The Lords Mercies are new every morning, great is thy faithfulness, Lam. iii. 23. Because that every Morning God doth as it were give us a new Life;
As the same David Says, When I wake, I am still with thee, Psalm cxxxix. 8. And as the Spirit Says, The lords mercies Are new every morning, great is thy faithfulness, Lam. iii. 23. Because that every Morning God does as it were give us a new Life;
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and if we then can perceive and hear his loving Kindness, O Good God! how sweetly and contendedly might we pass the remaining few and evil Days of our Pilgrimage here on Earth?
and if we then can perceive and hear his loving Kindness, Oh Good God! how sweetly and contendedly might we pass the remaining few and evil Days of our Pilgrimage Here on Earth?
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yea God withholds and denies his loving kindness unto us, because of what is intimated in the following part of the Verse, we do not know the way wherein we should walk;
yea God withholds and Denies his loving kindness unto us, Because of what is intimated in the following part of the Verse, we do not know the Way wherein we should walk;
The secret of the Lord is with them that fear him, and he will shew them his Covenant, Psal. 25. 12, 14. His secret is with the Righteous, Prov. 3. 32. Surely the Lord God will do nothing,
The secret of the Lord is with them that Fear him, and he will show them his Covenant, Psalm 25. 12, 14. His secret is with the Righteous, Curae 3. 32. Surely the Lord God will do nothing,
but he revealeth his secret unto his Servants the Prophets, Amos 3. 7. If in any thing ye be otherwise minded, God shall reveal even this unto you, Phil. 3. 15. And all thy Children shall be taught of the Lord,
but he Revealeth his secret unto his Servants the prophets, Amos 3. 7. If in any thing you be otherwise minded, God shall reveal even this unto you, Philip 3. 15. And all thy Children shall be taught of the Lord,
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From whence observe again, That when our Spirits are dissatisfied, restless and troublesome, it is a certain sign either of some Guilt appearing forth in them,
From whence observe again, That when our Spirits Are dissatisfied, restless and troublesome, it is a certain Signen either of Some Gilded appearing forth in them,
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and by the Horrors and Accusings of mine own Conscience herein, I can somewhat guess and apprehend beforehand what will be the pain of Loss at the great Day of Judgment.
and by the Horrors and Accusings of mine own Conscience herein, I can somewhat guess and apprehend beforehand what will be the pain of Loss At the great Day of Judgement.
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The Sun rejoyceth as a strong Man to run a Race, Psal. 19. 5. So there is a Satisfaction in all the created Beings, to move and act according to the Rule, Law and Will of their Creator.
The Sun Rejoiceth as a strong Man to run a Raze, Psalm 19. 5. So there is a Satisfaction in all the created Beings, to move and act according to the Rule, Law and Will of their Creator.
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As God asks the Question in reference to the false and idolatrous Worshippers among the Jews, Should I receive Comfort in these, Isa. 57. 6. So it may be conceived and judged of before-hand,
As God asks the Question in Referente to the false and idolatrous Worshippers among the jews, Should I receive Comfort in these, Isaiah 57. 6. So it may be conceived and judged of beforehand,
This again is to be differenced from that fond Exultancy of Spirit, and Complacency of Mind, which the false and formal Worshipper may sometimes have, in that in his own Imagination he hath done something for God, and for his own Soul:
This again is to be differenced from that found Exultancy of Spirit, and Complacency of Mind, which the false and formal Worshipper may sometime have, in that in his own Imagination he hath done something for God, and for his own Soul:
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Like unto Micah, who said, Now know I that the Lord will do me Good, seeing I have a Levite to my Priest, Judges 17. 13. which yet was but a false Conceit of his own;
Like unto micah, who said, Now know I that the Lord will do me Good, seeing I have a Levite to my Priest, Judges 17. 13. which yet was but a false Conceit of his own;
But when we receive Comfort in our Holy Things, and in our Religious Performances upon some true and assured Grounds out of God's Word, This is an Evidence and Sign before-hand of our Salvation,
But when we receive Comfort in our Holy Things, and in our Religious Performances upon Some true and assured Grounds out of God's Word, This is an Evidence and Signen beforehand of our Salvation,
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when we do not receive Comfort in our Religion, but we perform it in a way of Drudgery and Task, Here we may suspect our Course, that as such People do not receive true Comfort in the Acts of their Religion,
when we do not receive Comfort in our Religion, but we perform it in a Way of Drudgery and Task, Here we may suspect our Course, that as such People do not receive true Comfort in the Acts of their Religion,
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Beware of him, and obey his Voice, Exod. 23. 20, 21. This Angel is Conscience (which also is to be ruled and guided by the written Word) or that of himself, which God hath implanted in Man or Woman.
Beware of him, and obey his Voice, Exod 23. 20, 21. This Angel is Conscience (which also is to be ruled and guided by the written Word) or that of himself, which God hath implanted in Man or Woman.
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so Conscience is a Guide, going before us, and in our sight (that is, of the Eyes of our Ʋnderstanding being enlightned) Which if we follow all along, signified by those Words, Beware of him, and obey his Voice, it will keep us in the way.
so Conscience is a Guide, going before us, and in our sighed (that is, of the Eyes of our Ʋnderstanding being enlightened) Which if we follow all along, signified by those Words, Beware of him, and obey his Voice, it will keep us in the Way.
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amidst the Strife of Tongues, Psal. 31. 10. or that Advice and Reproach, even from the Religious also, every and each Person is to guide and steer his own Actions by the Word of God,
amid the Strife of Tongues, Psalm 31. 10. or that advice and Reproach, even from the Religious also, every and each Person is to guide and steer his own Actions by the Word of God,
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and so contrariwise it runs, that which is lessen'd and despised amongst Men (provided it be agreeable to the Word of his Holiness) is highly esteemed in the sight of God.
and so contrariwise it runs, that which is lessened and despised among Men (provided it be agreeable to the Word of his Holiness) is highly esteemed in the sighed of God.
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and so the departed Soul will remember the several Steps and Passages of this Life, And thou shalt remember all the way which the Lord thy God led thee these forty years in the Wilderness, Deut, 8. 2. And so we shall remember all the way which the Lord led us these Threescore Years and Ten,
and so the departed Soul will Remember the several Steps and Passages of this Life, And thou shalt Remember all the Way which the Lord thy God led thee these forty Years in the Wilderness, Deuteronomy, 8. 2. And so we shall Remember all the Way which the Lord led us these Threescore years and Ten,
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Our Duty to God in many Places of Scripture, is called the way, and the way of the Lord, which here in the Text is called the way wherein we should walk.
Our Duty to God in many Places of Scripture, is called the Way, and the Way of the Lord, which Here in the Text is called the Way wherein we should walk.
and according to their condition and manner of Life, wherein the several Men and Women are to glorifie and serve the Lord according to their several Trade, Degree or Rank People stand in the World.
and according to their condition and manner of Life, wherein the several Men and Women Are to Glorify and serve the Lord according to their several Trade, Degree or Rank People stand in the World.
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After that Paul had seen the Vision, immediately he endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the Gospel unto them.
After that Paul had seen the Vision, immediately he endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the Gospel unto them.
from all this I assuredly gather, that the Lord who created my Soul thus, had called me (that is, by his having enabled me so to do) to preach the Gospel;
from all this I assuredly gather, that the Lord who created my Soul thus, had called me (that is, by his having enabled me so to do) to preach the Gospel;
And when my Parent had designed me for the Study and Practice of the common Law, I remember and observ'd many times, that as the Law-books lay open before me;
And when my Parent had designed me for the Study and Practice of the Common Law, I Remember and observed many times, that as the Law-books lay open before me;
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It would seem Arrogancy and Boldness of Speech if I should apply unto my self what God said to Jeremiah, Before I formed thee in the Belly I knew thee:
It would seem Arrogance and Boldness of Speech if I should apply unto my self what God said to Jeremiah, Before I formed thee in the Belly I knew thee:
and calleth all his Creatures by Name in the Day that He shall write up the People, He will make known how much there was in this of my having been sanctified from the Womb. But when after that Thought of Heart, Do I strive against the Bent and Call of God in me? yet I did not obey this same Call,
and calls all his Creatures by Name in the Day that He shall write up the People, He will make known how much there was in this of my having been sanctified from the Womb. But when After that Thought of Heart, Do I strive against the Bent and Call of God in me? yet I did not obey this same Call,
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until as when Absolom sent for Joab, he would not come; therefore he said unto his Servants, see, Joab's Field is near mine, and he hath Barley there, go and set it on Fire.
until as when Absalom sent for Joab, he would not come; Therefore he said unto his Servants, see, Joab's Field is near mine, and he hath Barley there, go and Set it on Fire.
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Then Joab arose and came unto Absolom unto his House. So tho God sent unto me by his Spirit, reasoning within me once and again, Come, do thou approach unto me,
Then Joab arose and Come unto Absalom unto his House. So though God sent unto me by his Spirit, reasoning within me once and again, Come, do thou approach unto me,
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Then will I teach Transgressors thy ways, and Sinners shall be converted unto thee, Psal. 51. 12, 13. Some of which have made up and composed those several Books I have written, and published unto the World.
Then will I teach Transgressors thy ways, and Sinners shall be converted unto thee, Psalm 51. 12, 13. some of which have made up and composed those several Books I have written, and published unto the World.
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The only drift and design whereof is, according to that Covenant and Direction which was given to the true Levitical Priesthood, To turn many away from Iniquity, Mal. 2. 6. and to turn many unto Righteousness, Dan. 12. 3. which also are the two only Principal Ends of all our Speaking or Preaching by word of Mouth.
The only drift and Design whereof is, according to that Covenant and Direction which was given to the true Levitical Priesthood, To turn many away from Iniquity, Malachi 2. 6. and to turn many unto Righteousness, Dan. 12. 3. which also Are the two only Principal Ends of all our Speaking or Preaching by word of Mouth.
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Then I preached to this Town and Neighbourhood in the House of one who is now a Widow, where at first my Ministry was well accepted with the greater part.
Then I preached to this Town and Neighbourhood in the House of one who is now a Widow, where At First my Ministry was well accepted with the greater part.
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Who, at my going forth, thrusted me out of his Gate, and at the very same time tauntingly said, That God would be as much Glorified by my going away, as if I stay'd.
Who, At my going forth, thrusted me out of his Gate, and At the very same time tauntingly said, That God would be as much Glorified by my going away, as if I stayed.
if I could (not as of my self, for we are not sufficient of our selves to think, much less to do any thing, but our sufficiency is of God) by the Words of his Grace and Truth be instrumental towards the turning a whole Nation from Iniquity unto Righteousness. But alas!
if I could (not as of my self, for we Are not sufficient of our selves to think, much less to do any thing, but our sufficiency is of God) by the Words of his Grace and Truth be instrumental towards the turning a Whole nation from Iniquity unto Righteousness. But alas!
the Devil and the Spirit of Disobedience hath worked, and doth yet so strongly work in the Children of Men, that I have hitherto been worsted and foiled in all these.
the devil and the Spirit of Disobedience hath worked, and does yet so strongly work in the Children of Men, that I have hitherto been worsted and foiled in all these.
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for this would be to contradict the Scripture, and what hath in like manner happen'd to the other Ministers and Prophets of the Lord in former Generations and Countrys.
for this would be to contradict the Scripture, and what hath in like manner happened to the other Ministers and prophets of the Lord in former Generations and Countries.
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Saith Jeremiah, From the thirteenth year of Josiah, the Son of Amos, King of Judah, even unto this day, that is, the three and twentieth year the word of the Lord hath come unto me,
Says Jeremiah, From the thirteenth year of Josiah, the Son of Amos, King of Judah, even unto this day, that is, the three and twentieth year the word of the Lord hath come unto me,
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but ye have not hearkened, nor inclined your Ear to hear, Jer. 25. 3, 4. Then I said, I have laboured in vain, I have spent my strength for nought, and in vain;
but you have not harkened, nor inclined your Ear to hear, Jer. 25. 3, 4. Then I said, I have laboured in vain, I have spent my strength for nought, and in vain;
And now saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him: tho Israel be not gather'd, yet I shall be glorious in the eyes of the Lord,
And now Says the Lord that formed me from the womb to be his servant, to bring Jacob again to him: though Israel be not gathered, yet I shall be glorious in the eyes of the Lord,
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and all the faithful Ministers and Preachers, both in that, and in all the several successive Generations ever since, have labour'd in this Work of the Lord, to bring Jacob again unto him, to bring Mankind into the way of his Commandments,
and all the faithful Ministers and Preachers, both in that, and in all the several successive Generations ever since, have laboured in this Work of the Lord, to bring Jacob again unto him, to bring Mankind into the Way of his commandments,
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Which tho' they have effected of some few, yea, very few peculiar People, about one in an hundred in the several sorts and denominations of Christianity;
Which though they have effected of Some few, yea, very few peculiar People, about one in an hundred in the several sorts and denominations of Christianity;
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These indeed have been brought over so far, as to outward Worship (for all People will walk every one in the name of his God) or it may be some more have come further to a partial Observation of the Law,
These indeed have been brought over so Far, as to outward Worship (for all People will walk every one in the name of his God) or it may be Some more have come further to a partial Observation of the Law,
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Saith another Servant of God, who was by him employ'd also in this same Work of teaching Transgressors thy ways, and that Sinners may be converted unto thee;
Says Another Servant of God, who was by him employed also in this same Work of teaching Transgressors thy ways, and that Sinners may be converted unto thee;
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and the Reproaches of them that reproached thee are fallen upon me, Psal. 69. 6, 7, 8, 9. By which last may be perceiv'd the exceeding sinfulness of Reproach;
and the Reproaches of them that reproached thee Are fallen upon me, Psalm 69. 6, 7, 8, 9. By which last may be perceived the exceeding sinfulness of Reproach;
This place of Psal. 69. is interpreted of Christ in Rom. 15. 3. and John 2. 17. But all the Reproach, Shame and Strangeness, which David sustained in his own Person, was,
This place of Psalm 69. is interpreted of christ in Rom. 15. 3. and John 2. 17. But all the Reproach, Shame and Strangeness, which David sustained in his own Person, was,
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This evil people have refused to hear Gods words, Jer. 13. 10. Behold, this is the Return, which in the Presence of two or three of his Servants, (and where two or three are gather'd together in his Name, he is in the midst of them) which I make unto the Lord God of Israel for him to judge thereof,
This evil people have refused to hear God's words, Jer. 13. 10. Behold, this is the Return, which in the Presence of two or three of his Servants, (and where two or three Are gathered together in his Name, he is in the midst of them) which I make unto the Lord God of Israel for him to judge thereof,
lo we turn to the Gentiles, for so hath the Lord commanded us, Acts 13. 46, 47. And so my Countrymen and Neighbours (I would I were the same in common Conversation,
lo we turn to the Gentiles, for so hath the Lord commanded us, Acts 13. 46, 47. And so my Countrymen and Neighbours (I would I were the same in Common Conversation,
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as I am when I am either writing or preaching his Word) it was necessary that the Word of the Lord should have been spoken to ye by me his Creature, who was born in this Parish.
as I am when I am either writing or preaching his Word) it was necessary that the Word of the Lord should have been spoken to you by me his Creature, who was born in this Parish.
But seeing that the Inhabitants of this Town and Neighbourhood are herein like the Pharisees and Lawyers, who rejected the Counsel of God against themselves;
But seeing that the Inhabitants of this Town and Neighbourhood Are herein like the Pharisees and Lawyers, who rejected the Counsel of God against themselves;
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For Judas fulfill'd the Scriptures, yet the same Word of Truth saith, It would be good for him if he had never been born) And ye put away my Preaching the Word from ye, wherein the Words of Eternal Life are declared;
For Judas fulfilled the Scriptures, yet the same Word of Truth Says, It would be good for him if he had never been born) And you put away my Preaching the Word from you, wherein the Words of Eternal Life Are declared;
Notwithstanding, be ye sure of this, that the Kingdom of God is come nigh unto you, Luke 10. 10, 11. Altho' I am to take heed of any thing of Self intermixing, for the wrath of Man worketh not the Righteousness of God, yet when I have seen so few come to the House where I then preach'd the Word, I have been moved with secret Indignation thereat;
Notwithstanding, be you sure of this, that the Kingdom of God is come High unto you, Lycia 10. 10, 11. Although I am to take heed of any thing of Self intermixing, for the wrath of Man works not the Righteousness of God, yet when I have seen so few come to the House where I then preached the Word, I have been moved with secret Indignation thereat;
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or should yet do so (which I may probably, unless more do come to this place of Hearing the Word then now do) it would render the stubborn Inhabitants of this Town and Neighbourhood, that Disobedient and Gain-saying People, who are now Reproachers and Blasphemers of my Ministry more inexcusable,
or should yet do so (which I may probably, unless more do come to this place of Hearing the Word then now do) it would render the stubborn Inhabitants of this Town and Neighbourhood, that Disobedient and Gainsaying People, who Are now Reproachers and Blasphemers of my Ministry more inexcusable,
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So such may be of the Number of those, who after they have for a while slept in the Dust, shall awake to Shame and Everlasting Contempt, Dan. 12. 3. and their Carcasses shall be an abhorring unto all Flesh, Isa. 66. 24. At that time saith the Lord they shall bring out the Bones of the Kings of Judah, and the Bones of his Princes,
So such may be of the Number of those, who After they have for a while slept in the Dust, shall awake to Shame and Everlasting Contempt, Dan. 12. 3. and their Carcases shall be an abhorring unto all Flesh, Isaiah 66. 24. At that time Says the Lord they shall bring out the Bones of the Kings of Judah, and the Bones of his Princes,
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and the Bones of the Priests, and the Bones of the Prophets, and the Bones of the Inhabitants of Jerusalem out of their Graves. And they shall spread them before the Sun and the Moon,
and the Bones of the Priests, and the Bones of the prophets, and the Bones of the Inhabitants of Jerusalem out of their Graves. And they shall spread them before the Sun and the Moon,
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It hath often been my Thought and Searching of Heart whilst I have been here in my Native Country, whither I have been in the place where it is the Will and Good Pleasure of God to have me in;
It hath often been my Thought and Searching of Heart while I have been Here in my Native Country, whither I have been in the place where it is the Will and Good Pleasure of God to have me in;
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which as it becomes hereby in me a yet greater Sin (Be ye clean that bear the Vessels of the Lord, Isa. 52. 11.) and this also may be some Reason why God did not altogether so much succeed my Ministry,
which as it becomes hereby in me a yet greater since (Be you clean that bear the Vessels of the Lord, Isaiah 52. 11.) and this also may be Some Reason why God did not altogether so much succeed my Ministry,
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but notwithstanding all this, other People should not refrain from coming to hear the Word. For a Man may preach unto others, and yet himself be a Castaway:
but notwithstanding all this, other People should not refrain from coming to hear the Word. For a Man may preach unto Others, and yet himself be a Castaway:
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And Christ seems to command and intimate that we should hear even them, Who say. and do not, Mat. 23. 3. It was my Desire before my coming down into the Country, That I might come in the Spirit, Power and Fullness of the Gospel;
And christ seems to command and intimate that we should hear even them, Who say. and do not, Mathew 23. 3. It was my Desire before my coming down into the Country, That I might come in the Spirit, Power and Fullness of the Gospel;
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And so it is my Desire again that I may return up to the chief City of this Nation, in the Spirit and Power of Elias, and as it becometh a Minister of the Gospel;
And so it is my Desire again that I may return up to the chief city of this nation, in the Spirit and Power of Elias, and as it Becometh a Minister of the Gospel;
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But unto Israel (who were the outward Worshippers) he saith, all the Day long I have stretched forth my Hands unto a Disobedient and Gainsaying People.
But unto Israel (who were the outward Worshippers) he Says, all the Day long I have stretched forth my Hands unto a Disobedient and Gainsaying People.
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and the last of all doth most vex and perplex me, because that I am forced to lose so much of my precious Time, to seek out for the Necessaries of Life, which a Minister of the Gospel ought in no wise to do,
and the last of all does most vex and perplex me, Because that I am forced to loose so much of my precious Time, to seek out for the Necessaries of Life, which a Minister of the Gospel ought in no wise to do,
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This is a very troublesome thing, (which arises because of the Opposition of Satan the Enemy) and consideration to me especially, who know so well concerning the preciousness of Time, the gliding away of Time, and the Irrecoverableness of Time.
This is a very troublesome thing, (which arises Because of the Opposition of Satan the Enemy) and consideration to me especially, who know so well Concerning the preciousness of Time, the gliding away of Time, and the Irrecoverableness of Time.
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And it is not Reason that we should leave the word of God, and serve Tables, Acts 6. 2. It is not Reason that we (Ministers or Men, whom God hath endued with Gifts for the Ministry) should neglect the Ministration of that Word, which is alike requisite to come unto Eternal Life, to serve the mean Necessities of this present Life,
And it is not Reason that we should leave the word of God, and serve Tables, Acts 6. 2. It is not Reason that we (Ministers or Men, whom God hath endued with Gifts for the Ministry) should neglect the Ministration of that Word, which is alike requisite to come unto Eternal Life, to serve the mean Necessities of this present Life,
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that I lose too much of my precious Time, in seeking unto them therein. It is a Gospel Command, to Distribute to the necessity of Saints, Rom. 12. 13.
that I loose too much of my precious Time, in seeking unto them therein. It is a Gospel Command, to Distribute to the necessity of Saints, Rom. 12. 13.
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as inhabit the Cities of London and Westminster, and the Places adjacent, and bearing date August 27. 1694. There are many other particulars in reference to mine own Case, which may seem too trivial to relate;
as inhabit the Cities of London and Westminster, and the Places adjacent, and bearing date August 27. 1694. There Are many other particulars in Referente to mine own Case, which may seem too trivial to relate;
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Moreover, these and such like Things are absolutely necessary to build up and exercise a Trust on God according to those Words of our Text, for in thee do I trust:
Moreover, these and such like Things Are absolutely necessary to built up and exercise a Trust on God according to those Words of our Text, for in thee do I trust:
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and that he might exercise his Trust on his Invisible Creator, so the same God, according to his Method and Workings of old, doth now also in this Generation and Country of ours, suffer several of his Servants to meet with Enemies, Imprisonments, (as his Servant Paul was frequent in Prisons, 2 Cor. 11. 23.) sore Troubles and Afflictions. By all these to Try, Prove,
and that he might exercise his Trust on his Invisible Creator, so the same God, according to his Method and Workings of old, does now also in this Generation and Country of ours, suffer several of his Servants to meet with Enemies, Imprisonments, (as his Servant Paul was frequent in Prisons, 2 Cor. 11. 23.) soar Troubles and Afflictions. By all these to Try, Prove,
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and this should be the Sign, viz. That if I did once perceive how that in the Course of my Ministry here among ye, God did once begin to stop the Current of his Eternal Truths from coming into my Knowledge;
and this should be the Signen, viz. That if I did once perceive how that in the Course of my Ministry Here among you, God did once begin to stop the Current of his Eternal Truths from coming into my Knowledge;
partly because I once said I would leave off preaching upon such a Consideration and Temptation which Expression of mine I believe was offensive unto his Holiness, who knoweth all things.
partly Because I once said I would leave off preaching upon such a Consideration and Temptation which Expression of mine I believe was offensive unto his Holiness, who Knoweth all things.
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nor the Battle to the strong, neither yet Bread to the Wise, nor yet Riches to Men of Ʋnderstanding, Eccles. 9. 11. But it commonly so happens, that the more Eminent Instruments of the Glory of God to their respective Generations and Countries, are not understood by the People thereof.
nor the Battle to the strong, neither yet Bred to the Wise, nor yet Riches to Men of Ʋnderstanding, Eccles. 9. 11. But it commonly so happens, that the more Eminent Instruments of the Glory of God to their respective Generations and Countries, Are not understood by the People thereof.
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But there have to many went about in this Town and Neighbourhood, like Elymas the Sorcerer, to persuade People off from Hearing my Preaching the Word, whereof they shall give account before him that is ready to judge both the Quick and Dead, and I shall implead them there,
But there have to many went about in this Town and Neighbourhood, like Elymas the Sorcerer, to persuade People off from Hearing my Preaching the Word, whereof they shall give account before him that is ready to judge both the Quick and Dead, and I shall implead them there,
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That it was not lawful to turn aside a Papist from his right Quatenus, or meerly because he was a Papist, especially when his People had sworn a solemn Oath, kissing the Bible, of Subjection and Faithfulness unto him.
That it was not lawful to turn aside a Papist from his right Quatenus, or merely Because he was a Papist, especially when his People had sworn a solemn Oath, kissing the bible, of Subjection and Faithfulness unto him.
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And so the Prophet of the Lord in Ezek. 17, 18, 19. doth reprove the King of Jerusalem for despising the Oath which he had taken to the King of Babylon, who was an Heathen,
And so the Prophet of the Lord in Ezekiel 17, 18, 19. does reprove the King of Jerusalem for despising the Oath which he had taken to the King of Babylon, who was an Heathen,
For when a Lawful Oath is once taken, by invocating and sealing the same with the name of God (as that is so for Subjects to swear Subjection, which is their Duty,
For when a Lawful Oath is once taken, by invocating and sealing the same with the name of God (as that is so for Subject's to swear Subjection, which is their Duty,
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So that the aforesaid Proposition may be truly grounded upon this plain Declaration of the Law and Revealed Will of God, I will be a swift Witness against false Swearers (such are they who despise or do not keep the Oath of God, which is contrary unto what the Spirit saith in Eccles. 8. 2.) and against them that turn aside the stranger from his right, Mal. 3. 5,
So that the aforesaid Proposition may be truly grounded upon this plain Declaration of the Law and Revealed Will of God, I will be a swift Witness against false Swearers (such Are they who despise or do not keep the Oath of God, which is contrary unto what the Spirit Says in Eccles. 8. 2.) and against them that turn aside the stranger from his right, Malachi 3. 5,
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and here God speaks against turning him aside from his right, in like manner it may be truly reason'd and apply'd against turning aside a Papist from his Right.
and Here God speaks against turning him aside from his right, in like manner it may be truly reasoned and applied against turning aside a Papist from his Right.
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As the Prophet Malachy was no Heathen nor Stranger only, because he did by the Spirit deliver and make known the Commandment of God to be on this wise;
As the Prophet Malachy was no Heathen nor Stranger only, Because he did by the Spirit deliver and make known the Commandment of God to be on this wise;
To turn aside the Right of a Man before the Face of the most High, to subvert a Man in his cause the Lord approveth not, Lam. 3, 35, 36. From whence again it may be truly reason'd and inferr'd, That the more like any Man is unto the Mind of God, the supream and only Good (thou art of purer Eyes then to behold Evil,
To turn aside the Right of a Man before the Face of the most High, to subvert a Man in his cause the Lord approveth not, Lam. 3, 35, 36. From whence again it may be truly reasoned and inferred, That the more like any Man is unto the Mind of God, the supreme and only Good (thou art of Purer Eyes then to behold Evil,
as also to Right Reason (for this is necessarily tending unto the Welfare, Peace and Order of all Communities and Societies of People, living in a Nation or Countrey together) that every one should have and enjoy his civil Right and respective Property, both in his Lands or Goods, of whatever Opinion, Perswasion,
as also to Right Reason (for this is necessarily tending unto the Welfare, Peace and Order of all Communities and Societies of People, living in a nation or Country together) that every one should have and enjoy his civil Right and respective Property, both in his Lands or Goods, of whatever Opinion, Persuasion,
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for I might have more discoursed on that Subject, as touching their not hearing the Word to those whom I have occasionally made Visits unto or been in Company with.
for I might have more discoursed on that Subject, as touching their not hearing the Word to those whom I have occasionally made Visits unto or been in Company with.
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I have preached both to the Godly, and to the Ungodly, to the Nominal, and also to the real Christians, Repentance from dead Works; and that they should turn to God,
I have preached both to the Godly, and to the Ungodly, to the Nominal, and also to the real Christians, Repentance from dead Works; and that they should turn to God,
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I believe God, that it shall be even so as it was told me, howbeit we must be cast upon a certain Island, Acts 27. 25, 26. I believe God that it shall be even so,
I believe God, that it shall be even so as it was told me, howbeit we must be cast upon a certain Island, Acts 27. 25, 26. I believe God that it shall be even so,
Before He doth quicken me again, and bring me up again from the depths of the Earth, Psal. 71. 20. But I trust in the living God that he will proportion his Invisible Protection unto the Danger I may be subject unto,
Before He does quicken me again, and bring me up again from the depths of the Earth, Psalm 71. 20. But I trust in the living God that he will proportion his Invisible Protection unto the Danger I may be Subject unto,
So for some Years last past I have trusted on God hitherto, and it was then well enough with me, (blessed be his Name for it) and shall I distrust him now? No, I hope I shall never do it:
So for Some years last passed I have trusted on God hitherto, and it was then well enough with me, (blessed be his Name for it) and shall I distrust him now? No, I hope I shall never do it:
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But I desire to remember and always bear in mind, so that I may follow his Example in this Duty of trusting on God, that Character which is recorded of Hezekiah, He trusted in the Lord God of Israel, so that after him there was none like unto him among all the Kings of Judah, nor any that were before him, 2 Kin. 18. 5. What, could Paul finish his Course with Joy when Bonds and Afflictions in every City did abide him? Yes, he did by the Influences and Comforts of the Holy Ghost within him at the same time.
But I desire to Remember and always bear in mind, so that I may follow his Exampl in this Duty of trusting on God, that Character which is recorded of Hezekiah, He trusted in the Lord God of Israel, so that After him there was none like unto him among all the Kings of Judah, nor any that were before him, 2 Kin. 18. 5. What, could Paul finish his Course with Joy when Bonds and Afflictions in every city did abide him? Yes, he did by the Influences and Comforts of the Holy Ghost within him At the same time.
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So I declare truly unto ye this Day (behold what a good God it is whom we serve) I have experienced more Sweetness and Joy, (which arises from the Sense of the loving Kindness and Favour of God towards us,
So I declare truly unto you this Day (behold what a good God it is whom we serve) I have experienced more Sweetness and Joy, (which arises from the Sense of the loving Kindness and Favour of God towards us,
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I had rather meet with what is commonly called Trouble and Suffering (which even in the midst thereof is very much sweetned by the Holy Ghost the Comforter) in the way of serving God,
I had rather meet with what is commonly called Trouble and Suffering (which even in the midst thereof is very much sweetened by the Holy Ghost the Comforter) in the Way of serving God,
And so those who take joyfully the spoiling of their Goods (from whence doth that Joy arise? even from that Knowledge that they have in Heaven a better and more enduring Substance) as some have done,
And so those who take joyfully the spoiling of their Goods (from whence does that Joy arise? even from that Knowledge that they have in Heaven a better and more enduring Substance) as Some have done,
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I will not here apply that next Verse of Paul 's Farewel Sermon to the Ephesians; And now behold, I know that ye all, amongst whom I have preached the Kingdom of God shall see my Face no more;
I will not Here apply that next Verse of Paul is Farewell Sermon to the Ephesians; And now behold, I know that you all, among whom I have preached the Kingdom of God shall see my Face no more;
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nor yet obtain a better Resurrection than my other Fellow-Creatures, who are for being at Ease, (the Lord declares himself, I am very sorely displeased with the Heathen that are at ease, Zech. 1. 15. Wo to them that are at ease in Zion, Amos 6. 1.) and sleeping in a whole Skin, as we commonly phrase it.
nor yet obtain a better Resurrection than my other Fellow-Creatures, who Are for being At Ease, (the Lord declares himself, I am very sorely displeased with the Heathen that Are At ease, Zechariah 1. 15. Woe to them that Are At ease in Zion, Amos 6. 1.) and sleeping in a Whole Skin, as we commonly phrase it.
And so if I rather choose only Bread to eat, and Rayment to put on, Gen. 28. 20. as I hope he will give me that as he did unto Jacob in the way wherein I am to go, which he hath chalked,
And so if I rather choose only Bred to eat, and Raiment to put on, Gen. 28. 20. as I hope he will give me that as he did unto Jacob in the Way wherein I am to go, which he hath chalked,
I would willingly by the Grace and Truth of God (not as of my self, who can do nothing) so effect things, that ye shall see me no more till ye shall say, Blessed be he that cometh in the name of the Lord.
I would willingly by the Grace and Truth of God (not as of my self, who can do nothing) so Effect things, that you shall see me no more till you shall say, Blessed be he that comes in the name of the Lord.
But there is yet a much greater sounding of the Bowels, and deep thought of Heart between the true Preachers of the Gospel, and their People and Hearers:
But there is yet a much greater sounding of the Bowels, and deep Thought of Heart between the true Preachers of the Gospel, and their People and Hearers:
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And they accompanied him unto the Ship. True Christianity where it is lively and real, doth draw out the Affections and Passions in the most eminent manner that can be.
And they accompanied him unto the Ship. True Christianity where it is lively and real, does draw out the Affections and Passion in the most eminent manner that can be.
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By the way, if their Spirits now are so impatient and restless, that they cannot endure a single Troubler of Israel, how then will they endure when their Souls fly out of their Bodies; (it is but a short Respite and Reprieve between) if they should be with the whole Company of Prophets and Apostles, who were so to their Age and Country, what I am accused of now.
By the Way, if their Spirits now Are so impatient and restless, that they cannot endure a single Troubler of Israel, how then will they endure when their Souls fly out of their Bodies; (it is but a short Respite and Reprieve between) if they should be with the Whole Company of prophets and Apostles, who were so to their Age and Country, what I am accused of now.
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So my dear and beloved Fellow-Christians, I would have ye to know, that whensoever I go from hence, notwithstanding the contrary Reproaches of many People, I do work the same Work of the Lord, which I do here in this place.
So my dear and Beloved Fellow-Christians, I would have you to know, that whensoever I go from hence, notwithstanding the contrary Reproaches of many People, I do work the same Work of the Lord, which I do Here in this place.
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and Bone of your Bone) altho' one who was a Burning and Shining Light in his Generation (and some of ye were willing to rejoyce in his Light for a season) should be removed to another place,
and Bone of your Bone) although one who was a Burning and Shining Light in his Generation (and Some of you were willing to rejoice in his Light for a season) should be removed to Another place,
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if ye remember and continue mindful of the things that have been spoken, and particularly if ye obey and observe the very last Direction, which I Intend to leave with ye.
if you Remember and continue mindful of the things that have been spoken, and particularly if you obey and observe the very last Direction, which I Intend to leave with you.
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This common thing of good Will is a thing that the Ministers of the Gospel do very often want, signified by that relative kind of Speech, Glory to God on the highest, on Earth Peace, and good Will towards Men.
This Common thing of good Will is a thing that the Ministers of the Gospel do very often want, signified by that relative kind of Speech, Glory to God on the highest, on Earth Peace, and good Will towards Men.
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But as to the Souls of them in this Town and Neighbourhood who shall perish, they would still continue Despisers and Non-hearers, Reproachers and Blasphemers, stubborn and perverse, be Blinded, Rom. 11. 7. and Snared, Isa. 8. 14. at the Word of my Ministry,
But as to the Souls of them in this Town and Neighbourhood who shall perish, they would still continue Despisers and Non-hearers, Reproachers and Blasphemers, stubborn and perverse, be Blinded, Rom. 11. 7. and Snared, Isaiah 8. 14. At the Word of my Ministry,
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and there would be a stumbling Block hindering them from coming to hear it, altho' I should continue here all the remaining evil Days of my Pilgrimage, which I intend not to do.
and there would be a stumbling Block hindering them from coming to hear it, although I should continue Here all the remaining evil Days of my Pilgrimage, which I intend not to do.
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so in this my Farewel-Sermon I warn and testifie unto all the Inhabitants of this Town and Neighbourhood (let those that hear carry out this Word to them that do not hear) take heed that none of ye do meet me at the Judgment-Seat of God in an un-regenerate Heart,
so in this my Farewel-Sermon I warn and testify unto all the Inhabitants of this Town and Neighbourhood (let those that hear carry out this Word to them that do not hear) take heed that none of you do meet me At the Judgment seat of God in an unregenerate Heart,
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and the Life, and consequently the Conducts and Leadings of Divine Truth) whither soever it goes; but such do turn unto the Lord with some of their Heart,
and the Life, and consequently the Conducts and Leadings of Divine Truth) whither soever it Goes; but such do turn unto the Lord with Some of their Heart,
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as they are commonly called or distinguished by Church-People, Presbyterians, Quakers. The name of it, nor yet your listing your selves in either of the Parties,
as they Are commonly called or distinguished by Church-People, Presbyterians, Quakers. The name of it, nor yet your listing your selves in either of the Parties,
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it must be by true Primitive and Universal Christianity (the way wherein our Fathers walked, who now are at Peace) thro' which as a Means ye are to hope that your Spirits may be saved in the Day of the Lord. Jesus.
it must be by true Primitive and Universal Christianity (the Way wherein our Father's walked, who now Are At Peace) through which as a Means you Are to hope that your Spirits may be saved in the Day of the Lord. jesus.
But whosoever shall do and teach them (even the least Commandments) the same shall be called great in the Kingdom of Heaven, Mat. 5. 19. And it is thro' this thing,
But whosoever shall do and teach them (even the least commandments) the same shall be called great in the Kingdom of Heaven, Mathew 5. 19. And it is through this thing,
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even that mention'd in the foregoing Verse, The setting your Hearts unto all the Words, which Moses and the Prophets, Christ and his Apostles have testified unto Mankind unto this Day, which ye shall command your Children to do, all the Words of this Law.
even that mentioned in the foregoing Verse, The setting your Hearts unto all the Words, which Moses and the prophets, christ and his Apostles have testified unto Mankind unto this Day, which you shall command your Children to do, all the Words of this Law.
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Whatever Reproaches and false Sayings have been uttered against my Person or Ministry, tho' here it may be expected I should take up such a kind or form of Speech;
Whatever Reproaches and false Sayings have been uttered against my Person or Ministry, though Here it may be expected I should take up such a kind or from of Speech;
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namely, that themselves who reproach and speak falsly, are as so many Instruments in the Hands of the Devil for to resist, let and hinder, to defeat, spoil or render of less Effect the Ministry of such a Servant of the most High God, who doth only Teach the way of Salvation.
namely, that themselves who reproach and speak falsely, Are as so many Instruments in the Hands of the devil for to resist, let and hinder, to defeat, spoil or render of less Effect the Ministry of such a Servant of the most High God, who does only Teach the Way of Salvation.
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as appears by the Verses immediately foregoing) that Men shall speak, they shall give account thereof in the Day of Judgment, Mat, 12. 36. Who shall give an account to him that is ready to judge both the Quick and Dead, 1 Pet. 4. 5. We are not allow'd to pray,
as appears by the Verses immediately foregoing) that Men shall speak, they shall give account thereof in the Day of Judgement, Mathew, 12. 36. Who shall give an account to him that is ready to judge both the Quick and Dead, 1 Pet. 4. 5. We Are not allowed to pray,
even against the Holy One of Israel, when with their Mouth they have reproached, and spoken falsly of his Minister and Servant, especially as he was in the Ministration of his Word;
even against the Holy One of Israel, when with their Mouth they have reproached, and spoken falsely of his Minister and Servant, especially as he was in the Ministration of his Word;
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Finally, Brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good Report,
Finally, Brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good Report,
if there be any Vertue, and if there be any Praise, think on these things. Those things which ye have learn'd and received, and heard, and seen in me, do,
if there be any Virtue, and if there be any Praise, think on these things. Those things which you have learned and received, and herd, and seen in me, do,
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after that Miracles, then Gifts of Healing, Helps, 1 Cor. 12. 28. so by the Gifts given and committed unto me, I may come in for an Helper in the Work of the Ministry.
After that Miracles, then Gifts of Healing, Helps, 1 Cor. 12. 28. so by the Gifts given and committed unto me, I may come in for an Helper in the Work of the Ministry.
Notwithstanding all the Labours that are used in this Parish, and the Parts adjacent to prevent it, whosoever for all that shall perish at last yet I take you to record again, that I am pure from the Blood of all Men, because I have not refused to declare unto them all the Counsel of God that came into my Mind,
Notwithstanding all the Labours that Are used in this Parish, and the Parts adjacent to prevent it, whosoever for all that shall perish At last yet I take you to record again, that I am pure from the Blood of all Men, Because I have not refused to declare unto them all the Counsel of God that Come into my Mind,
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and which was against their Sin, Iniquity, Transgression, Hypocrisie, Disobedience and Ignorance; all which and the like, do drown Men in Destruction and Perdition.
and which was against their since, Iniquity, Transgression, Hypocrisy, Disobedience and Ignorance; all which and the like, do drown Men in Destruction and Perdition.
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I commend you especially to the Grace of God that bringeth Salvation, and to its Teaching us that denying Ʋngodliness and Worldly Lusts, we should live Soberly, Righteously,
I commend you especially to the Grace of God that brings Salvation, and to its Teaching us that denying Ʋngodliness and Worldly Lustiest, we should live Soberly, Righteously,
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So that whosoever of you shall deny Ungodliness and Worldly Lusts, and shall live Soberly and Righteously and Godly in this present World, he or she and such only shall obtain and inherit Salvation in the next World.
So that whosoever of you shall deny Ungodliness and Worldly Lustiest, and shall live Soberly and Righteously and Godly in this present World, he or she and such only shall obtain and inherit Salvation in the next World.
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But we Brethren being taken from you for a short time, in Presence, not in Heart, 1 Thess. 2. 17. for such of us as are obedient unto the Word, in Heart and Affection we shall be together still, (for Godly Hearers will remember a Godly Teacher after he is removed from them;
But we Brothers being taken from you for a short time, in Presence, not in Heart, 1 Thess 2. 17. for such of us as Are obedient unto the Word, in Heart and Affection we shall be together still, (for Godly Hearers will Remember a Godly Teacher After he is removed from them;
as also he will remember such Hearers as were attendant on, and obedient unto the Word of his Ministry in such a Place) yet such of us as do these things (If ye know these things, happy are ye if ye do them;
as also he will Remember such Hearers as were attendant on, and obedient unto the Word of his Ministry in such a Place) yet such of us as doe these things (If you know these things, happy Are you if you do them;
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