THE holy Apostle PETER, writing vnto all wheresoever, that had obtained the like precious faith, even the precious faith of Christianitie, doth vnto all (and so consequentlie vnto vs,
THE holy Apostle PETER, writing unto all wheresoever, that had obtained the like precious faith, even the precious faith of Christianity, does unto all (and so consequently unto us,
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In the two first verses, the blessed Apostle, stirreth vp the Readers of his Epistle, to receiue the ensuing doctrine into the puritie of their mindes, (for indeede a corrupt minde will but mock there at) and the rather they are mooved therevnto,
In the two First Verses, the blessed Apostle, stirs up the Readers of his Epistle, to receive the ensuing Doctrine into the purity of their minds, (for indeed a corrupt mind will but mock there At) and the rather they Are moved thereunto,
as though they should say, You write and you talke of Christs comming vnto Iudgement, saying, that there shall bee an end of all these worldly thinges:
as though they should say, You write and you talk of Christ coming unto Judgement, saying, that there shall be an end of all these worldly things:
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and so doth there in ours and not onely that, but such creatures as were then, such are nowe, daies, moneths and years turne about, departing and comming againe in a worde, I see nothing changed,
and so does there in ours and not only that, but such creatures as were then, such Are now, days, months and Years turn about, departing and coming again in a word, I see nothing changed,
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In the 5. and 6. verses, the Apostle rendreth a reason of their Atheisme & Infidelitie: namely, that they are willingly ignorant, of what? That they are willingly ignorant how the heauens had their beeing by the word of the Lord, (for they think the Heavens to come of themselues) as also ignorant howe the earth by the same word of ELOHIM was separate from the waters and had his foundation (as the Psalmist saith) laid vpon the waters: and therefore by the same worde of God brought aboue the Earth, what time the old world was destroyed by water.
In the 5. and 6. Verses, the Apostle rendereth a reason of their Atheism & Infidelity: namely, that they Are willingly ignorant, of what? That they Are willingly ignorant how the heavens had their being by the word of the Lord, (for they think the Heavens to come of themselves) as also ignorant how the earth by the same word of ELOHIM was separate from the waters and had his Foundation (as the Psalmist Says) laid upon the waters: and Therefore by the same word of God brought above the Earth, what time the old world was destroyed by water.
In the seventh verse, he teacheth the pure minded, that the same worde that brought forth the former effects, the same worde is the preseruer of the Heauens and Earth, during the time of their conservation:
In the seventh verse, he Teaches the pure minded, that the same word that brought forth the former effects, the same word is the preserver of the Heavens and Earth, during the time of their conservation:
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but that the same word hath determined an end vnto the Heauens and the Earth, which shall as verely take place by fire (as erst by water) The day of which destruction shal be, what time the Lord shall vtterlie destroye the vngodly: closely intimating thus much:
but that the same word hath determined an end unto the Heavens and the Earth, which shall as verily take place by fire (as erst by water) The day of which destruction shall be, what time the Lord shall utterly destroy the ungodly: closely intimating thus much:
so verely shall the fire ceaze vppon the Heavens and Earth in that day, wherein our God hath secretly concluded the destruction of all such mockers and vngodlie persons.
so verily shall the fire cease upon the Heavens and Earth in that day, wherein our God hath secretly concluded the destruction of all such mockers and ungodly Persons.
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because hee had driven so many yeares) Secondly, by beleeuing that the Lord will not be slack in keeping his promise of comming, howsoeuer some in their foolishnes accounted him slack:
Because he had driven so many Years) Secondly, by believing that the Lord will not be slack in keeping his promise of coming, howsoever Some in their foolishness accounted him slack:
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because he hath decreed a time, wherein (with all long suffering) he will awaite the repentance of people, that so they might be saued: This secretly insinuateth thus much:
Because he hath decreed a time, wherein (with all long suffering) he will await the Repentance of people, that so they might be saved: This secretly insinuates thus much:
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Euen as the Lord, (before he would destroy the old world by water) did with loue and much patience even an hundred & twenty years, awaite the repentance of the people:
Even as the Lord, (before he would destroy the old world by water) did with love and much patience even an hundred & twenty Years, await the Repentance of the people:
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euen so with patience and asmuch (ey more) lenitie, he now awaiteth the conuersion of people from Sinne to Sanctitie, that so in that great and fearfull day, they might bee saved,
even so with patience and as (ey more) lenity, he now awaiteth the conversion of people from Sin to Sanctity, that so in that great and fearful day, they might be saved,
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The exhortation included in the interrogation, lieth in these wordes, What maner of persons ought ye to be in holy conversation and godlinesse? The comming of the Lord, expressed in these words, But the day of the Lord vvill come, is an opposition to the mockers negatiue axiome which was this:
The exhortation included in the interrogation, lies in these words, What manner of Persons ought you to be in holy Conversation and godliness? The coming of the Lord, expressed in these words, But the day of the Lord will come, is an opposition to the mockers negative axiom which was this:
And to make the affirmation more forcible, the holy Apostle preponeth the particle, But: as though he shuld say, You mockers affirme that the Lord vvill not come,
And to make the affirmation more forcible, the holy Apostle preponeth the particle, But: as though he should say, You mockers affirm that the Lord will not come,
Whether nowe shall we beleeue? the abhominable Atheist, or the blessed Apostle PETER? To the wicked their fore-but, the Apostle opposeth his But: which But, will prooue so mighty a wal in the end,
Whither now shall we believe? the abominable Atheist, or the blessed Apostle PETER? To the wicked their fore-but, the Apostle Opposeth his But: which But, will prove so mighty a wall in the end,
And our Saviour himselfe affirmeth that Hee will come with the sounde of a Trumpet:: but our Helhounds affirme, that all these things are but tales and devises of men:
And our Saviour himself Affirmeth that He will come with the sound of a Trumpet:: but our Hellhounds affirm, that all these things Are but tales and devises of men:
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or these birds of the bottomles pit, that breath blasphemie against God and his worde? A wonder of the worlde, that man should be so infatuate and sensles.
or these Birds of the bottomless pit, that breath blasphemy against God and his word? A wonder of the world, that man should be so infatuate and senseless.
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as also howe heretofore by the same potent word, hee brought the waters vpon the Earth to the destruction of all Creatures breathing, excepting them in the Arke.
as also how heretofore by the same potent word, he brought the waters upon the Earth to the destruction of all Creatures breathing, excepting them in the Ark.
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These Atheists, blind Moles, are ignorant of the Worde and works of God, ey willingly ignorant, else they could not but knowe that the Lord will come vnto judgment.
These Atheists, blind Moles, Are ignorant of the Word and works of God, ey willingly ignorant, Else they could not but know that the Lord will come unto judgement.
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What meanes thine hart to admit of such molestures? Oh thou Atheist, thy soule is affraid and trembles to come before one, that will take an accompt of thy wicked life:
What means thine heart to admit of such molestures? O thou Atheist, thy soul is afraid and trembles to come before one, that will take an account of thy wicked life:
when thou art so overthwarted, imagine thy selfe to bee Ahab, and that overthwarter to be Elijah. Say vnto the twitching light of thy Conscience, Hast thou found me, oh mine Enemie? and it shall answer, I haue found thee, for thou hast sold thy selfe to worke wickednes in the sight of the Lord:
when thou art so overthwarted, imagine thy self to be Ahab, and that overthwarter to be Elijah. Say unto the twitching Light of thy Conscience, Hast thou found me, o mine Enemy? and it shall answer, I have found thee, for thou hast sold thy self to work wickedness in the sighed of the Lord:
walke on in the waies of your own flesh, but be sure, the day wil come that shal pay for al. In this day the wicked shall cry, Hilles and mountaines fall vpon vs,
walk on in the ways of your own Flesh, but be sure, the day will come that shall pay for all In this day the wicked shall cry, Hills and Mountains fallen upon us,
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Howsoeuer the Lord seeme now to be a sleepe (the wicked thinking God like to themselues) yet then the Lord shall awake as a Gyant refreshed with wine, & bring them vnder the crushing blowe of his flayle, a flayle of judgment that shall beat them like chaffe:
Howsoever the Lord seem now to be a sleep (the wicked thinking God like to themselves) yet then the Lord shall awake as a Giant refreshed with wine, & bring them under the crushing blow of his flail, a flail of judgement that shall beatrice them like chaff:
slaughter not Christ in Habell, commit not Michajah (with Ahab ) vnto prison, nor dare to feed the Lords Prophet with the bread and water of affliction,
slaughter not christ in Habel, commit not Michaiah (with Ahab) unto prison, nor Dare to feed the lords Prophet with the bred and water of affliction,
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What will yee do now in the day of visitation & of destruction, which shal come from farre? to vvhome will ye flie for helpe? and where will ye leaue your glory? Oh yee Rulers of the Earth, The day of the Lord shal come as verely as the Assirians, Medes-Persians, Graecians, Syri-Egyptians, vpon Iudah: your judgments shall bee weighed in the ballances of the Sanctuarie:
What will ye do now in the day of Visitation & of destruction, which shall come from Far? to whom will you fly for help? and where will you leave your glory? O ye Rulers of the Earth, The day of the Lord shall come as verily as the Assyrians, Medes-Persians, Greeks, Syri-Egyptians, upon Iudah: your Judgments shall be weighed in the balances of the Sanctuary:
but rest patient for a while, (as vnder the bloody Alter Iesus, more injured than thou) and after man hath had his day of playing Rex jex, The day of the Lord shall come, what time the Lord will examine their Law-books by his sacred Testament,
but rest patient for a while, (as under the bloody Altar Iesus, more injured than thou) and After man hath had his day of playing Rex jex, The day of the Lord shall come, what time the Lord will examine their Law-books by his sacred Testament,
Iesus himselfe was here, of the Rulers & Priests of the people, scarselie vsed as a Lord, nay, vsed like a traytor to Caesar, like a sower of seditious doctrine, like a superstitious conjurer;
Iesus himself was Here, of the Rulers & Priests of the people, scarcely used as a Lord, nay, used like a traitor to Caesar, like a sour of seditious Doctrine, like a superstitious conjurer;
In this day of the Lord, Habel shal Lord it over Cain: the slaughtered infants, over the Fox Herod, Lazarus ouer Dives: In this day, the Lord Iesus shal awake the mocking Atheist,
In this day of the Lord, Habel shall Lord it over Cain: the slaughtered Infants, over the Fox Herod, Lazarus over Dives: In this day, the Lord Iesus shall awake the mocking Atheist,
The workers of iniquitie, (notwithstanding their preaching and casting out of Devils) shall this day bee driuen from the societie of the faithfull and the face of Iesus.
The workers of iniquity, (notwithstanding their preaching and casting out of Devils) shall this day be driven from the society of the faithful and the face of Iesus.
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If they will not here in this life shewe their faith (which is invisible) by holy vvorkes, (which are visible) then fear in that gret daye of our Lord to heare the sentence, Depart from mee yee cursed into everlasting fire.
If they will not Here in this life show their faith (which is invisible) by holy works, (which Are visible) then Fear in that great day of our Lord to hear the sentence, Depart from me ye cursed into everlasting fire.
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Our Lord shall bee vnto the wicked and vngodly, the roaring Lyon of the tribe of Iudah: but vnto the faithfull members of IESVS, it shall be a day of solace and glorie:
Our Lord shall be unto the wicked and ungodly, the roaring lion of the tribe of Iudah: but unto the faithful members of JESUS, it shall be a day of solace and glory:
Oh, who will not beg with Lazarus now, that he may glorie with Lazarus then? who wil not now lay down the life of his bodie for an houre, that so he may receiue of the Lord then, life for yeares, millions of yeares,
O, who will not beg with Lazarus now, that he may glory with Lazarus then? who will not now lay down the life of his body for an hour, that so he may receive of the Lord then, life for Years, millions of Years,
and the damnable pit for ever? Oh foolish and vntoward fleshe of ours, that remembers not this day, this fearefull day, to the workers of vnrighteousnes.
and the damnable pit for ever? O foolish and untoward Flesh of ours, that remembers not this day, this fearful day, to the workers of unrighteousness.
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When thou art tempted to defile thy Neighbours bed, to filtch away thy Neighbours goods, to imprison or kill the innocent, &c. Then say thus within thy selfe:
When thou art tempted to defile thy Neighbours Bed, to filtch away thy Neighbours goods, to imprison or kill the innocent, etc. Then say thus within thy self:
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Oh miserable man, nowe the spirite of Hell with the bellowes of his malice, is blowing and puffing vppe thy lustes to sette them on fire, that so thy members may commit iniquitie:
O miserable man, now the Spirit of Hell with the bellows of his malice, is blowing and puffing up thy lusts to Set them on fire, that so thy members may commit iniquity:
howe shall I exspect Gods mercie vnto repentance after the doing of the sinne, that knowes before hand, that it is displesing vnto my God? what is an howres plesure to fierie torments induring for ever? why should I grieue God,
how shall I expect God's mercy unto Repentance After the doing of the sin, that knows before hand, that it is displesing unto my God? what is an hours pleasure to fiery torments enduring for ever? why should I grieve God,
shall I then hazard my soule, nay, shal I wittinglie commit it to the Devils seruice, who is desirous to drawe me with himself vnto the black burning pit? Thus debate with thy selfe,
shall I then hazard my soul, nay, shall I wittingly commit it to the Devils service, who is desirous to draw me with himself unto the black burning pit? Thus debate with thy self,
but thy people shall raigne in the beauteous heavens, then shall the wicked be coupled and chained with the Devill and his Angels, in the Iron bandes of thy wrath:
but thy people shall Reign in the beauteous heavens, then shall the wicked be coupled and chained with the devil and his Angels, in the Iron bands of thy wrath:
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But how shall this day come? The Apostle hauing learned that, of our Saviour Iesus, what time hee preached vnto them the destruction of Ierusalem doth answer:
But how shall this day come? The Apostle having learned that, of our Saviour Iesus, what time he preached unto them the destruction of Ierusalem does answer:
ey, our Saviour according to Lukes rehearsall saith, that this day, shall as a snare come on all them that dwell vppon the face of the whole earth, that is,
ey, our Saviour according to Lukes rehearsal Says, that this day, shall as a snare come on all them that dwell upon the face of the Whole earth, that is,
for say they, though the houre and day be not reveiled in the word, yet the year is clear lie vnderstood from Daniel 12. &c. neither (say they) let it be marveled, that the yeare should be pointed at, considering the Devils had some foreknowledge of that time when they cried, Art thou come hither to torment vs before our time? As also Elias plainlie fore-prophesied:
for say they, though the hour and day be not revealed in the word, yet the year is clear lie understood from daniel 12. etc. neither (say they) let it be marveled, that the year should be pointed At, considering the Devils had Some foreknowledge of that time when they cried, Art thou come hither to torment us before our time? As also Elias plainly Fore prophesied:
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And having determined the vttermost day to fall out Anno 1700. they then qualifie their judgment by saying, that somthing of these times must be cut off, from Mat. 24.22. &c. To answer to all these things at large, would require a peculiar treatise:
And having determined the uttermost day to fallen out Anno 1700. they then qualify their judgement by saying, that something of these times must be Cut off, from Mathew 24.22. etc. To answer to all these things At large, would require a peculiar treatise:
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and it is bruited (but I knowe it not of certaintie) that one of Immanuel in Cambridge, hath publikelie there confuted the opinion, I therefore as I speak of it but by the way, will therefore but by the way shape foorth this litle answere.
and it is bruited (but I know it not of certainty) that one of Immanuel in Cambridge, hath publicly there confuted the opinion, I Therefore as I speak of it but by the Way, will Therefore but by the Way shape forth this little answer.
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The shortning of the daies, Matth. 24.22. is properlie spoken of the cutting of them troublous daies of miserie, which came vpon Ierusalem, what time the Romanes besieged it.
The shortening of the days, Matthew 24.22. is properly spoken of the cutting of them troublous days of misery, which Come upon Ierusalem, what time the Romans besieged it.
The people there are willed for avoiding them troubles, to flee out of Iudea. If them daies were ment of the daies immediatelie before the ending of the world, to what end should hee speake of flying out of Iudea? to what end should he will the people to make such haste in flying from house and substance? and howe should it then bee better for such women as were not with child,
The people there Are willed for avoiding them Troubles, to flee out of Iudea. If them days were meant of the days immediately before the ending of the world, to what end should he speak of flying out of Iudea? to what end should he will the people to make such haste in flying from house and substance? and how should it then be better for such women as were not with child,
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as also from the sworde of the Divided in the Citie? why should he wish them to pray that these troubles might befall Iudea in the sommer, rather than in the winter,
as also from the sword of the Divided in the city? why should he wish them to pray that these Troubles might befall Iudea in the summer, rather than in the winter,
even 12. yeares, as some haue, is to make Christ yea and nay, which the Apostle PAVLE denieth, 2. Corinth. 1.19.20. as also a breaker of the Prophets, which himselfe denieth. Mat. 5.17. Them troublous daies there spoken of (and it is affirmed, verse 22. of them that they should be shortened) can not bee spoken of the last troublesome times, that shall come vppon the whole world.
even 12. Years, as Some have, is to make christ yea and nay, which the Apostle PAUL Denieth, 2. Corinth. 1.19.20. as also a breaker of the prophets, which himself Denieth. Mathew 5.17. Them troublous days there spoken of (and it is affirmed, verse 22. of them that they should be shortened) can not be spoken of the last troublesome times, that shall come upon the Whole world.
for his Canonicall speaches are registred by the holy Ghost in the book of Kings, neither haue wee any such speach there or else where, in the Canonicall Scriptures as is this.
for his Canonical Speeches Are registered by the holy Ghost in the book of Kings, neither have we any such speech there or Else where, in the Canonical Scriptures as is this.
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and yet notwithstanding be far ynough from foreknowing the Latter day. The Devill had learned by the prophecies of the old Testament, that there should bee a long distance betwixt the incarnation of Christ and the end of all things.
and yet notwithstanding be Far enough from foreknowing the Latter day. The devil had learned by the prophecies of the old Testament, that there should be a long distance betwixt the incarnation of christ and the end of all things.
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Besides, Isaiah, had prophecied an vniversall calling of the Iewes (which time as yet is vnexpired) and from many other circumstances every where in the Prophets, the devils might easilie know, that the time of Christ his incarnation could at noe hand be the time of the Lords last comming, namely, to judgment.
Beside, Isaiah, had prophesied an universal calling of the Iewes (which time as yet is unexpired) and from many other Circumstances every where in the prophets, the Devils might Easily know, that the time of christ his incarnation could At no hand be the time of the lords last coming, namely, to judgement.
That speach therefore of the Devils, is nothing to this purpose. As for the numbers, Dan. 12.11.12. which some would haue (as to be so many yeares, so) to be accompted from Iulian the Apostates time An 365. what time it is said, that he in spite of Christ commanded the Iewes to build the temple, which afterwardes was by thunder and earthquake overturned to the ceasing of Sacrifice, and so accounting from that time, would haue the world to cease at fardest in the latter number, Dan. 12.12. Thereto I answer:
That speech Therefore of the Devils, is nothing to this purpose. As for the numbers, Dan. 12.11.12. which Some would have (as to be so many Years, so) to be accounted from Iulian the Apostates time an 365. what time it is said, that he in spite of christ commanded the Iewes to built the temple, which afterwards was by thunder and earthquake overturned to the ceasing of Sacrifice, and so accounting from that time, would have the world to cease At farthest in the latter number, Dan. 12.12. Thereto I answer:
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and the other of the 4. beastes, as also in the Revele of the Syrian and Egyptian actes (their Kings tearmed, King of the North, King of the South ) as in all these, the Lord leadeth Daniel, not to the consideration of the state of the newe Testaments Church, (except vnder type or figure) but for the comforting of him and the Iewes, doeth foretell vnto them the state of the Church of the Iewes, vnder the kingdomes of Chaldea, Mede-Perse, Grecia, Syri-Egypt, and that vntill the comming of Christ in the flesh,
and the other of the 4. beasts, as also in the Revel of the Syrian and Egyptian acts (their Kings termed, King of the North, King of the South) as in all these, the Lord leads daniel, not to the consideration of the state of the new Testaments Church, (except under type or figure) but for the comforting of him and the Iewes, doth foretell unto them the state of the Church of the Iewes, under the kingdoms of Chaldea, Mede-Perse, Greece, Syri-Egypt, and that until the coming of christ in the Flesh,
namely, that them daies, Dan. 12.11.12. were properlie giuen forth for the Iews to accompt, what time their notable Antichrist of Gogs land (the figure of our Sonne of perdition) should tread them and their temple vnder-foote.
namely, that them days, Dan. 12.11.12. were properly given forth for the Iews to account, what time their notable Antichrist of Gogs land (the figure of our Son of perdition) should tread them and their temple underfoot.
Secondly, if the knowledge shuld be proportionable, then all the faithfull must know This, for so no doubt the faithfull then with Noah vnderstoode that. Againe, the very yeare, ey the day should bee knowne of This: for so was That. But the day, our Saviour plainely denieth, (doth he therefore Repent his goodnesse towards the faithfull? ) and themselues giue it 12. years compasse to fal within, (vz.
Secondly, if the knowledge should be proportionable, then all the faithful must know This, for so no doubt the faithful then with Noah understood that. Again, the very year, ey the day should be known of This: for so was That. But the day, our Saviour plainly Denieth, (does he Therefore repent his Goodness towards the faithful?) and themselves give it 12. Years compass to fall within, (Vz.
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Lastly, I see not why from this speach of Peter, The day of the Lord shal come as a Theefe, as also that our Saviour saith it shall come as a snare, that is, vnawares, and that not onely vpon some,
Lastly, I see not why from this speech of Peter, The day of the Lord shall come as a Thief, as also that our Saviour Says it shall come as a snare, that is, unawares, and that not only upon Some,
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but vpon all that dwell vpon the Earth I see not (I say) why I may not from this forme of speach conclude, that noe probable conjecture of the year may be giuen.
but upon all that dwell upon the Earth I see not (I say) why I may not from this Form of speech conclude, that no probable conjecture of the year may be given.
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Secondly, where our Saviour denieth the foreknowledge of the Day, I see not why by Day may not (ey, must not) be vnderstood Time, indefinitely, as though he should say:
Secondly, where our Saviour Denieth the foreknowledge of the Day, I see not why by Day may not (ey, must not) be understood Time, indefinitely, as though he should say:
Watch and be ye sober, (speaking to all Christians in their persons) that so that great day (in regard of limitation comming vnawares vppon you) may not in regard of your beleeuing and wayting for the same, steale on you as on the wicked.
Watch and be you Sobrium, (speaking to all Christians in their Persons) that so that great day (in regard of limitation coming unawares upon you) may not in regard of your believing and waiting for the same, steal on you as on the wicked.
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Many having in their mouthes, in the Apostle Paul his time, That the day of the Lord was at hand, hee therefore amongst other things, writ vnto the Saints at Thessalonia (where chieflie this was bruited) that it was false:
Many having in their mouths, in the Apostle Paul his time, That the day of the Lord was At hand, he Therefore among other things, writ unto the Saints At Thessalonica (where chiefly this was bruited) that it was false:
because, before that great day of the Lord, there should be a Departure, (or generall Apostacie from the faith of Christ) a thing taught by Iohn in his Apocalyps, where hee saith Heauen, (not a part of Heaven:
Because, before that great day of the Lord, there should be a Departure, (or general Apostasy from the faith of christ) a thing taught by John in his Apocalypse, where he Says Heaven, (not a part of Heaven:
neither are we ignorant, howe the Church is called Heauen in all that book, as also, Mat. 11.11. & 13. &c.) Heauen (saith he) departed away as a scrole when it is rolled.
neither Are we ignorant, how the Church is called Heaven in all that book, as also, Mathew 11.11. & 13. etc.) Heaven (Says he) departed away as a scroll when it is rolled.
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Secondly, (saith Paul ) before that day of Christ, the man of sinne shall bee disclosed: Thirdly, he shall be consumed: (and therefore called the Sonne of perdition) by the spirit of Christs mouth:
Secondly, (Says Paul) before that day of christ, the man of sin shall be disclosed: Thirdly, he shall be consumed: (and Therefore called the Son of perdition) by the Spirit of Christ Mouth:
and righteousnes) so shall hee returne for the perdition of the Antichristian body, vpon the same worde or white Horse issuing out of Heaven (the Church) then opening,
and righteousness) so shall he return for the perdition of the Antichristian body, upon the same word or white Horse issuing out of Heaven (the Church) then opening,
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and the armies of faithfull issuing foorth with him, for the destruction of the Gentiles, the Beast, the earthly Kings, false Prophetes, and Idolatrous marked People.
and the armies of faithful issuing forth with him, for the destruction of the Gentiles, the Beast, the earthly Kings, false prophets, and Idolatrous marked People.
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At the perimplishment whereof, I look for the generall obedience of Israel, prophecied plainely of by Isaiah, (59.20. & 60.) by Zechariah, (12.10. &c.) by Paule (Rom. 11.25.26.) and the glory of their Church figured out plainlie, Revel. 21. compared with Isaiah, 60. All which well waighed, some may say:
At the perimplishment whereof, I look for the general Obedience of Israel, prophesied plainly of by Isaiah, (59.20. & 60.) by Zechariah, (12.10. etc.) by Paul (Rom. 11.25.26.) and the glory of their Church figured out plainly, Revel. 21. compared with Isaiah, 60. All which well weighed, Some may say:
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Thirdly, the Apostle Peter not ignorant of the former prophecies, did notwithstanding in his time crye out, The day of the Lord is at hand, (1. Epist. 4.7.) teaching vs,
Thirdly, the Apostle Peter not ignorant of the former prophecies, did notwithstanding in his time cry out, The day of the Lord is At hand, (1. Epistle 4.7.) teaching us,
so to fix our eye on this great day, as no numbers of yeares foregoing, may be deemed a day, in comparison of that eternitie of time that then beginneth. This Time finite and endable:
so to fix our eye on this great day, as no numbers of Years foregoing, may be deemed a day, in comparison of that eternity of time that then begins. This Time finite and endable:
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and cares of this life, lest that day come vpon vs vnawares? how had we need to watch and pray continuallie, that wee may bee compted worthie to escape al these things, that then shall come to passe,
and Cares of this life, lest that day come upon us unawares? how had we need to watch and pray continually, that we may be counted worthy to escape all these things, that then shall come to pass,
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and that wee may stand before the Sonne of man? If a servant knew that his Lord at such a time would come, he would happelie within that time, orderly dispose of all things:
and that we may stand before the Son of man? If a servant knew that his Lord At such a time would come, he would happily within that time, orderly dispose of all things:
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thou shalt vntill the greate day of the Lord, be chained in the prison of horrour, where the vnfaithfull and disobedient to Noahs preaching are stil pent:
thou shalt until the great day of the Lord, be chained in the prison of horror, where the unfaithful and disobedient to Noahs preaching Are still penned:
Let not the Devill therefore sounde in thine cares, the day of the Lord is nor neere wherein all souls shall be judged, considering there is a day neere, wherein thy soule shall be judged.
Let not the devil Therefore sound in thine Cares, the day of the Lord is nor near wherein all Souls shall be judged, considering there is a day near, wherein thy soul shall be judged.
Death may as suddenly arrest thee vnto this particular doome or Fore-session, as fire shall sommon the whole world vnto that generall Assises and Iudgment.
Death may as suddenly arrest thee unto this particular doom or Fore-session, as fire shall summon the Whole world unto that general Assizes and Judgement.
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but then, even then, the Cataracts of Heaven burst open, and the waters belowe mounted aboue their bounds, swelling till they overpeered the highest mountaines,
but then, even then, the Cataracts of Heaven burst open, and the waters below mounted above their bounds, swelling till they overpeered the highest Mountains,
With the faithfull, Sorrowe is ouer night and ioy in the morning: but with the prophane and vnbeleever, Ioye is ouer night, and sorrowe in the morning:
With the faithful, Sorrow is over night and joy in the morning: but with the profane and unbeliever, Joy is over night, and sorrow in the morning:
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Salomon knew it a blessed thing alwaies to feare, and art thou wiser, in thinking thy self blessed, living fearelesse? As the lightening flashing sodainely from East to west,
Solomon knew it a blessed thing always to Fear, and art thou Wiser, in thinking thy self blessed, living fearless? As the lightning flashing suddenly from East to west,
As wise housnolders therefore, haue we alwaies ready the helmet of Saluation, not of Damnation: the brestplate of Righteousnes, not of Iniustice: the girdle of Truth, not of Falshood: the sheild of Faith, not of Vnbeliefe: the sword of the Spirite, not of the Flesh: shooes prepared to carrie vs to Vtter forth, and to heare the Gospell of peace:
As wise housnolders Therefore, have we always ready the helmet of Salvation, not of Damnation: the breastplate of Righteousness, not of Injustice: the girdle of Truth, not of Falsehood: the shield of Faith, not of Unbelief: the sword of the Spirit, not of the Flesh: shoes prepared to carry us to Utter forth, and to hear the Gospel of peace:
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But because the Apostle wel knew, that the bare and naked saying, The day of the Lord will come sodainlie, wold smallie availe to rowse vp persons addicted vnto the things of the worlde;
But Because the Apostle well knew, that the bore and naked saying, The day of the Lord will come suddenly, would smally avail to rouse up Persons addicted unto the things of the world;
Heere (sed pace Doctorum dixerim) by Heauens I vnderstand the celestiall globes of the seaven planeticall or wandering Starres, together with the firmamentall sphere and first Moouer, as also other exteriour circles (if any such be) beyond our sight, and probable conjecture.
Here (sed pace Doctorum dixerim) by Heavens I understand the celestial globes of the seaven planeticall or wandering Stars, together with the firmamental sphere and First Mover, as also other exterior Circles (if any such be) beyond our sighed, and probable conjecture.
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By the (στοιχεια) Elements, I vnderstand according to the nature of the word, the Elements of Fire, Aire, Earth, water, whereof other creatures haue their constitution:
By the (στοιχεια) Elements, I understand according to the nature of the word, the Elements of Fire, Air, Earth, water, whereof other creatures have their constitution:
all which, by that Iudiciall heate shall be loosed By the Earth and works therein, I vnderstand the grosse corrupt commixture of the Earth, together with the edifices and other workes of men remaining vpon the corrupt composition of the earth:
all which, by that Judicial heat shall be loosed By the Earth and works therein, I understand the gross corrupt commixture of the Earth, together with the Edifices and other works of men remaining upon the corrupt composition of the earth:
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That the Heavens are saide to passe away with an hissing noise, he would teach, that in that great daye, the celestiall spheres, shal depart or giue place with an hissing,
That the Heavens Are said to pass away with an hissing noise, he would teach, that in that great day, the celestial spheres, shall depart or give place with an hissing,
namely, of the heavenlie places of the Saintes, and visible face of the true Christian Church, making as Paule faith, A departure: but as for the phrase or forme of speache, it is borrowed from this effect,
namely, of the heavenly places of the Saints, and visible face of the true Christian Church, making as Paul faith, A departure: but as for the phrase or Form of speech, it is borrowed from this Effect,
namely, that the Elements and simple substances (who nowe are commixt and possessed with corruption) shall then bee loosed (as pure siluer is melted) from their commixture, drosse and corruption,
namely, that the Elements and simple substances (who now Are commixed and possessed with corruption) shall then be loosed (as pure silver is melted) from their commixture, dross and corruption,
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and so consequentlie be restored into their first excellencie and libertie: seeing this is the end of their groaning Rom. 8.19.20.21. Oh thou Churle that nowe cries, Heart be at rest: and oh thou Harlot, that saiest with Babell, I am and none else:
and so consequently be restored into their First excellency and liberty: seeing this is the end of their groaning Rom. 8.19.20.21. O thou Churl that now cries, Heart be At rest: and o thou Harlot, that Sayest with Babel, I am and none Else:
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what wilt thou do when the Heauens rattle, the Elements melte, the Earth and all earthly things are set on flame? flie out of the Citie, the fire is in the fieldes:
what wilt thou do when the Heavens rattle, the Elements melt, the Earth and all earthly things Are Set on flame? fly out of the city, the fire is in the fields:
Oh London, London, and oh ye her sister Citties, in this great daye of the Lord (if so the Lord meet not with you before) what shal become of your golden shewes in your shops? What (in this daye) shall become of your sumpteous ward-robes? what shal then become of the rentalls & debtbooks? Surely, this destinate fire shall pay all debts.
O London, London, and o you her sister Cities, in this great day of the Lord (if so the Lord meet not with you before) what shall become of your golden shows in your shops? What (in this day) shall become of your sumptuous wardrobes? what shall then become of the rentals & Debtbooks? Surely, this destinate fire shall pay all debts.
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All these earthly works shall be set on flame: and in a moment and trice, all shall be consumed, for which all haue cared, and some consumed themselues.
All these earthly works shall be Set on flame: and in a moment and trice, all shall be consumed, for which all have cared, and Some consumed themselves.
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and the meanest Cobler equal with Caesar. If thou wilt hardly giue credence to me, enquire of Diues (that hauing passed the Session, awayteth with horrour the generall Assises ) and hee will tell thee, that his back and his soft rayment, his bellie and his daintie fare, haue made an everlasting parting: Lazarus as rich as himselfe:
and the Meanest Cobbler equal with Caesar. If thou wilt hardly give credence to me, inquire of Diues (that having passed the Session, awaiteth with horror the general Assizes) and he will tell thee, that his back and his soft raiment, his belly and his dainty fare, have made an everlasting parting: Lazarus as rich as himself:
The miserable Churle in the Gospell, having filled his barnes, sate downe, saying, Nowe soule rest thee; but immediatlie, hee heard from Heauen this speach;
The miserable Churl in the Gospel, having filled his Barns, sat down, saying, Now soul rest thee; but immediately, he herd from Heaven this speech;
what shall we think of this great day of fire, devouring vnmercifull fire, that will not leaue so much as a winding sheet vnburnt to ashes? when the Heavens shal depart with hissing, the Elements dissolue, the Earth and his workes be set on fierie flame:
what shall we think of this great day of fire, devouring unmerciful fire, that will not leave so much as a winding sheet unburnt to Ashes? when the Heavens shall depart with hissing, the Elements dissolve, the Earth and his works be Set on fiery flame:
what shall become of the gods of the Heathen, and of our Romish halfe-gods and halfe-goddesses, made of gold, silver, bone, stone? will they then for the Popes sake escape this devouring fire? Rahel vnder the collour of a foule disease could cover her pretty gods from Labans eies:
what shall become of the God's of the Heathen, and of our Romish halfgods and halfe-goddesses, made of gold, silver, bone, stone? will they then for the Popes sake escape this devouring fire? Rachel under the colour of a foul disease could cover her pretty God's from Labans eyes:
But in this great daye, who will cover their painted, enoyled shrines? no, cursed shall be both Image and Image-maker, howsoever now they are tearmed Lay-mens books: yet in that great day, it shall appeare true, that Habakkuk long since writ,
But in this great day, who will cover their painted, enoyled shrines? no, cursed shall be both Image and Image-maker, howsoever now they Are termed Laymen's books: yet in that great day, it shall appear true, that Habakkuk long since writ,
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When the fire shall cause all the glory of this worlde to vanish, no marvel if it be called, vanitie: most vaine then is man, that sells his soule and bodye to the Deuill for Vanitie.
When the fire shall cause all the glory of this world to vanish, no marvel if it be called, vanity: most vain then is man, that sells his soul and body to the devil for Vanity.
when fire and brimstone rayned downe on the Citties of the plaine, then was LOT in Zoar: this question therfore, is thus answered by Saint PAVL vnto the Thessalonians, (1. Epist. 4. Chapter, verse 17. These that remaine liuing, and these that arise from sleepe, (namelie, from the graue) shal be together caught vp in the clowdes, to meet the Lord in the ayre.
when fire and brimstone rained down on the Cities of the plain, then was LOT in Zoar: this question Therefore, is thus answered by Saint PAUL unto the Thessalonians, (1. Epistle 4. Chapter, verse 17. These that remain living, and these that arise from sleep, (namely, from the graven) shall be together caught up in the Clouds, to meet the Lord in the air.
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As the waters of deludge ceazed on the disobedientspirits, not on Noah: as the fire and sulphure fastened on the carkases of these that vexed the spirit of Lot, not on Lot himselfe:
As the waters of deluge ceased on the disobedientspirits, not on Noah: as the fire and sulphur fastened on the carcases of these that vexed the Spirit of Lot, not on Lot himself:
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Oh my God, cause me to be ravished so stronglie, with the memoriall of that daye, (as alwaies present to my eyes ) as I may not dare at any hand to cease preaching thy sacred worde,
O my God, cause me to be ravished so strongly, with the memorial of that day, (as always present to my eyes) as I may not Dare At any hand to cease preaching thy sacred word,
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After this day of deliverie, groane not onely wee that haue the first fruits of the spirit, (and the first fruits sanctifie the whole lumpe, Rom. 11.16. ) but saith the blessed Apostle, Every creature (whether having onely being; or being and moouing: or being, moouing, and sence:) every of them groane togeather vvith vs,
After this day of delivery, groan not only we that have the First fruits of the Spirit, (and the First fruits sanctify the Whole lump, Rom. 11.16.) but Says the blessed Apostle, Every creature (whither having only being; or being and moving: or being, moving, and sense:) every of them groan together with us,
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and therefore introduced groning togither with the Faithfull after the Last day. As these creatures (after a sort) do groane vnder the burden of our sin,
and Therefore introduced groaning together with the Faithful After the Last day. As these creatures (After a sort) doe groan under the burden of our since,
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Against such, the Lord will call the Heavens aboue, and the Earth to judge, Psalm. 50.4. as being persons vnworthie to be judged by any, but insensible and vnreasonable creatures:
Against such, the Lord will call the Heavens above, and the Earth to judge, Psalm. 50.4. as being Persons unworthy to be judged by any, but insensible and unreasonable creatures:
how shal wicked sinfull man, author of his own and their miserie, how shal he appeare before him that sitteth vpon the white throane, from whome shall proceede nothing but pure judgement and justice? For in the daye of this fire, the Iudge shall appeare in vnspeakable glorie:
how shall wicked sinful man, author of his own and their misery, how shall he appear before him that Sitteth upon the white throne, from whom shall proceed nothing but pure judgement and Justice? For in the day of this fire, the Judge shall appear in unspeakable glory:
If any enquire, Whether the creatures shall be delivered from their corruption, before man have received his full and finall doome in the flesh? I answere, that point seemeth to me not very plaine from holy writ:
If any inquire, Whither the creatures shall be Delivered from their corruption, before man have received his full and final doom in the Flesh? I answer, that point seems to me not very plain from holy writ:
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As they were created for mans vse, so, ELOHIM wold not bring man into the wast world (as into an emptie house) but first furnished the temporarie mansion of the world with al necessaries,
As they were created for men use, so, ELOHIM would not bring man into the wast world (as into an empty house) but First furnished the temporary mansion of the world with all necessaries,
then so much the more plaine it is, That all the creatures vnder degree of reason (and Angels and men are onely creatures Reasonable) shall be loosed from their bondage & corruption, (corruption giving place to him that sitteth on the throne) and then be readie (as it were) to giue in verdict with the Faithfull that haue vsed them soberlie, righteouslie:
then so much the more plain it is, That all the creatures under degree of reason (and Angels and men Are only creatures Reasonable) shall be loosed from their bondage & corruption, (corruption giving place to him that Sitteth on the throne) and then be ready (as it were) to give in verdict with the Faithful that have used them soberly, righteously:
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Secondly, I am rather induced to thinke, that before all men haue received full and finall doome, they shall see the other creatures restored to libertie,
Secondly, I am rather induced to think, that before all men have received full and final doom, they shall see the other creatures restored to liberty,
so, (and that more specially) for the tormenting of the heartes of the Reprobate: who having seene, the Creatures restored and beautified, shall then vpon the books opening, be not onely driven from the sweet behold of Iesus, from the glorious Assemblie of the Saintes,
so, (and that more specially) for the tormenting of the hearts of the Reprobate: who having seen, the Creatures restored and beautified, shall then upon the books opening, be not only driven from the sweet behold of Iesus, from the glorious Assembly of the Saints,
If any demaund, vvhat shall become of these Creatures after once they be delivered from corruption & bondage? I answer, repaire vnto me the day after Doomes-day,
If any demand, what shall become of these Creatures After once they be Delivered from corruption & bondage? I answer, repair unto me the day After Doomsday,
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The glorious Martyrs and all the faithfull, come flying towards the Iudg, with the wings of an Eagle, crying Hosanna, hosanna, blessed is he that commeth in the name of IEHOVAH, Hosanna in the highest. As for the Beaste, false Prophet, their marked people,
The glorious Martyrs and all the faithful, come flying towards the Judge, with the wings of an Eagl, crying Hosanna, hosanna, blessed is he that comes in the name of JEHOVAH, Hosanna in the highest. As for the Beast, false Prophet, their marked people,
Me thinks I see the Murtherer with a bloody sword in his hand, and the souls of the persecuted and slaughtered crying, Oh God our Avenger, now iudge thou betweene vs and that Murtherer:
Me thinks I see the Murderer with a bloody sword in his hand, and the Souls of the persecuted and slaughtered crying, O God our Avenger, now judge thou between us and that Murderer:
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While thus their consciences debate their false worshippe, adulteries, murders, thefts, blasphemies, pride, &c. the Lord commandeth all to appeare Coram. As by the Lords word, Let it be, every creature at first was formed,
While thus their Consciences debate their false worship, adulteries, murders, thefts, Blasphemies, pride, etc. the Lord commands all to appear Coram. As by the lords word, Let it be, every creature At First was formed,
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Oh the secret murders, thefts, vncleannesses, wicked counsells against Christs Church, that then shall be open to all the world, in somuch as one running by may reade them.
O the secret murders, thefts, Uncleannesses, wicked Counsels against Christ Church, that then shall be open to all the world, in So much as one running by may read them.
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and therefore published it to my brethren, that they togither with me, might for ever after, make his nakednes a reason of our not hearing nor bearing his corrections:
and Therefore published it to my brothers, that they together with me, might for ever After, make his nakedness a reason of our not hearing nor bearing his corrections:
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As for the consciences of the Elect, they shall all in this great day be clear from clamour and accusation, every one having written in his conscience, (as had Paule ) I knowe nothing by my selfe:
As for the Consciences of the Elect, they shall all in this great day be clear from clamour and accusation, every one having written in his conscience, (as had Paul) I know nothing by my self:
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The consciences of all this multitude, either accusing or excusing one another, (in this great daye, wherein God shal judge the secrets of men by Iesus Christ,
The Consciences of all this multitude, either accusing or excusing one Another, (in this great day, wherein God shall judge the secrets of men by Iesus christ,
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Therefore (or, in asmuch as all may see your faith was no dead faith) Come ye blessed of my Father, (even blessed before the foundation of the world) inherit ye the kingdome prepared for you before the Worlds foundation;
Therefore (or, in as as all may see your faith was no dead faith) Come you blessed of my Father, (even blessed before the Foundation of the world) inherit you the Kingdom prepared for you before the World's Foundation;
And therefore oh my soule, here glut thee, and be thou ravished in the spirite (as was IOHN in Paetmos ) and bee content to contemplate that which neither thy hand can set down;
And Therefore o my soul, Here glut thee, and be thou ravished in the Spirit (as was JOHN in Paetmos) and be content to contemplate that which neither thy hand can Set down;
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Oh the horrible noise and roarings of devils and men at this departure to the bottomles pit, where the worme (worse than a snake or viper) shall gnawe every of them to the death, & yet not die.
O the horrible noise and roarings of Devils and men At this departure to the bottomless pit, where the worm (Worse than a snake or viper) shall gnaw every of them to the death, & yet not die.
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Christ ariseth togither with his glorious and mysticall body, ( nowe all his adversaries trampled vnder his feete) and delivereth vp the kingdome to God the Father:
christ arises together with his glorious and mystical body, (now all his Adversaries trampled under his feet) and Delivereth up the Kingdom to God the Father:
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Neither thenceforth can the mysticall members of Christ fall away from their mysticall head, more than Christ from his head the Father; and the Father from himselfe.
Neither thenceforth can the mystical members of christ fallen away from their mystical head, more than christ from his head the Father; and the Father from himself.
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Oh filthie flesh, filthie lumpish flesh, that savoureth not this mysticall Vnion, glorious Com-vnion: God (as it were) translated into man, and man into God: the Creator into a creature;
O filthy Flesh, filthy lumpish Flesh, that savoureth not this mystical union, glorious Com-vnion: God (as it were) translated into man, and man into God: the Creator into a creature;
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Oh miserable wretch I am, to sin against this God, mercifull God, that by his vncompassable wisedome hath provided, that I (a base worme) should become one with God.
O miserable wretch I am, to sin against this God, merciful God, that by his uncompassable Wisdom hath provided, that I (a base worm) should become one with God.
Oh my beloved brethren and sisters of England, (as also, oh yee people of other Nations,) Considering all these things (not onely, the consumption of all by fire,
O my Beloved brothers and Sisters of England, (as also, o ye people of other nations,) Considering all these things (not only, the consumption of all by fire,
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but especially the Accepting and Reiecting of soules immediatlie after) vvhat maner of persons (say I with Peter) ought ye to be in holy conversation and godlines? If the corruptible Heavens, elements, earth & the works therein, shal be vnable in their corruptible estate to apeare before that great and incorruptible Iudge:
but especially the Accepting and Rejecting of Souls immediately After) what manner of Persons (say I with Peter) ought you to be in holy Conversation and godliness? If the corruptible Heavens, elements, earth & the works therein, shall be unable in their corruptible estate to appear before that great and incorruptible Judge:
that so you may with boldnes stand before that white Throne? as though the Apostle woulde say, do not your Consciences beare witnes, that ye had neede to liue in pure conuersation and godlinesse? and if your consciences do testifie, that much puritie and holinesse is required, at the handes of those that shal come before that Iudge:
that so you may with boldness stand before that white Throne? as though the Apostle would say, do not your Consciences bear witness, that you had need to live in pure Conversation and godliness? and if your Consciences do testify, that much purity and holiness is required, At the hands of those that shall come before that Judge:
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as also that such outward conversation, may proceede from an heart, inwardly affected with godlines, The Apostle taking it for graunted, that every mans conscience will make such answer to his demaund, doth secretly even in the same demaund, exhort vnto holy conuersation and godlines.
as also that such outward Conversation, may proceed from an heart, inwardly affected with godliness, The Apostle taking it for granted, that every men conscience will make such answer to his demand, does secretly even in the same demand, exhort unto holy Conversation and godliness.
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And oh thou Atheist, whosoeuer thou be, tel me if these things somtimes lye not at the doore of thy conscience, (as did Cains sin at his door) and giue thee a twitch & bloody nip, snarling at the banket of thy sinne,
And o thou Atheist, whosoever thou be, tell me if these things sometimes lie not At the door of thy conscience, (as did Cains since At his door) and give thee a twitch & bloody nip, snarling At the banquet of thy sin,
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as a Dogge vnder the table? Oh thou Atheist, that corroding of thy Conscience, wil prooue the sculpture and ingrauement of thy sin in thy soule, that so it may be visible to the eies of al the world, in the great & generall doome.
as a Dog under the table? O thou Atheist, that corroding of thy Conscience, will prove the sculpture and ingrauement of thy since in thy soul, that so it may be visible to the eyes of all the world, in the great & general doom.
If thou reply, Though I liue in vncleannesse, Idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, envie, murthers, drunkennes, gluttonie,
If thou reply, Though I live in uncleanness, Idolatry, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies, envy, murders, Drunkenness, gluttony,
but hee presented himselfe without falt, therefore he wil present man without falt. If thou saiest, I hope he will present me as a sonne to God: Iohn maketh this answer:
but he presented himself without fault, Therefore he will present man without fault. If thou Sayest, I hope he will present me as a son to God: John makes this answer:
But howe prepare we for meeting of the Lord of Lords, in the clowds, who shall come with the sound of a Trumpet, his Angels marching before, to gather togither his Elect from one wind vnto another? how are wee fitted with spirituall garments? shall wee be clad with the workes of darknes? with what face, wil we look him in the face? harlots faces, theeuish faces, murdering faces, faces puft vppe with pride, these will not serue the turne.
But how prepare we for meeting of the Lord of lords, in the Clouds, who shall come with the found of a Trumpet, his Angels marching before, to gather together his Elect from one wind unto Another? how Are we fitted with spiritual garments? shall we be clad with the works of darkness? with what face, will we look him in the face? harlots faces, thievish faces, murdering faces, faces puffed up with pride, these will not serve the turn.
With what words will we greet the judge of all the world? He saith, we shal giue an accompt of all our Idle vvords, and dare wee meete him with vnsavourie speaches and rotten words? Away, away with such care to please men,
With what words will we greet the judge of all the world? He Says, we shall give an account of all our Idle words, and Dare we meet him with unsavoury Speeches and rotten words? Away, away with such care to please men,
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the earth shal willinglie permit the fire to consume his corruption, but man will not let the fire of God (his spirite) burne vp and consume his corrupt nature, and vnprofitable lustes:
the earth shall willingly permit the fire to consume his corruption, but man will not let the fire of God (his Spirit) burn up and consume his corrupt nature, and unprofitable lusts:
Oh miserable man, and ten times more stupid than any creature, striue and contend to feare before the Iudge of al the Earth, studying holines and righteousnes, without which thou shalt never see God.
O miserable man, and ten times more stupid than any creature, strive and contend to Fear before the Judge of all the Earth, studying holiness and righteousness, without which thou shalt never see God.
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Let (now at last) thy stony heart gush out teares (as the Israelites Rock gushed out waters) & bath thy soul in them contrite teares, as in another Baptisme:
Let (now At last) thy stony heart gush out tears (as the Israelites Rock gushed out waters) & both thy soul in them contrite tears, as in Another Baptism:
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and rise vppe from thy earthly waies (as Saul smit downe, rose from the Earth) and hereafter (shaking the scales of naturall blindnes from thy eies) go and learne to be holy as our head is holy, that so thou maiest be found of him, in Peace, without spot and blameles.
and rise up from thy earthly ways (as Saul smit down, rose from the Earth) and hereafter (shaking the scales of natural blindness from thy eyes) go and Learn to be holy as our head is holy, that so thou Mayest be found of him, in Peace, without spot and blameless.
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Mount Sinaj, vpon the promulgation of the holy law, was al on smoke; the smoke ascending as the smoke of a fornace, and the mountaine trembled exceedingly:
Mount Sinai, upon the Promulgation of the holy law, was all on smoke; the smoke ascending as the smoke of a furnace, and the mountain trembled exceedingly:
The Israelites trembled at the first, and shall not wee tremble at the second? The Israelites durst not approch Sinaj, before they were sanctified by Moses: and dare we approach the great day of doome, (what time the breach of the Law shal be punished in the lake of scortching brimstone and vnquenchable fire) before we be sanctified by Christ Iesus? They durst not come neere the Hill with vnwashen clothes,
The Israelites trembled At the First, and shall not we tremble At the second? The Israelites durst not approach Sinai, before they were sanctified by Moses: and Dare we approach the great day of doom, (what time the breach of the Law shall be punished in the lake of scorching brimstone and unquenchable fire) before we be sanctified by christ Iesus? They durst not come near the Hill with unwashen clothes,
If the Devill shal not then claime thee for his own, do here shake of his livery cote of vnholines, and teare of his cognizance of vngodlines: but if thou here will carrie his vnholy brand in thy fore-heade, hand,
If the devil shall not then claim thee for his own, do Here shake of his livery coat of unholiness, and tear of his cognizance of ungodliness: but if thou Here will carry his unholy brand in thy forehead, hand,
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the Vsurer and his money-bagges shal be parted: Theuish Achan and his wedg of golde, shal be sundred: the harlot and whore, divorced: The murderer, and his bilbow-blade: the Idolater, & his shryne:
the Usurer and his money-bagges shall be parted: Theuish achan and his wedge of gold, shall be sundered: the harlot and whore, divorced: The murderer, and his bilbow-blade: the Idolater, & his shrine:
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the dronken Nabal and his tipling cup: the Merchant, and his false measure: the Courtier, and his softe raiment: Nebuchadnezzer, and his pallatial prospects:
the drunken Nabal and his tippling cup: the Merchant, and his false measure: the Courtier, and his soft raiment: Nebuchadnezzar, and his pallatial prospects:
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Seing all which and more terrible than that, must and shall bee effected, what manner of persons shoulde Kings and Queenes be? what maner of persons, had rich men need to be? what maner of persons, had Prophets neede to be? what maner of men and weomen, had wee all neede to be, in holines of conversation and godlines? That when Cain shall roare for his murder:
Sing all which and more terrible than that, must and shall be effected, what manner of Persons should Kings and Queens be? what manner of Persons, had rich men need to be? what manner of Persons, had prophets need to be? what manner of men and women, had we all need to be, in holiness of Conversation and godliness? That when Cain shall roar for his murder:
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And so must every professor of Christ liue, as when hee heareth Christ say, Surely I come quickly: he with longing soule may answere, Amen: even so, Come Lord Iesus, Amen.
And so must every professor of christ live, as when he hears christ say, Surely I come quickly: he with longing soul may answer, Amen: even so, Come Lord Iesus, Amen.
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