A treatie of iustification. Founde emong the writinges of Cardinal Pole of blessed memorie, remaining in the custodie of M. Henrie Pyning, chamberlaine and general receiuer to the said cardinal, late deceased in Louaine. Item, certaine translations touching the said matter of iustification, the titles whereof, see in the page folowing

Copley, Thomas, Sir, 1534-1584, suggested trans
Pole, Reginald, 1500-1558
Publisher: Apud Ioannem Foulerum
Place of Publication: Lovanni
Publication Year: 1569
Approximate Era: Elizabeth
TCP ID: B15342 ESTC ID: S102468 STC ID: 20088
Subject Headings: Catholic Church -- Apologetic works; Justification; Theology; Theology -- History -- Early church, ca. 30-600;
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523 He will not haue his giftes idle or vnbestowed: He will not have his Gifts idle or unbestowed: pns31 vmb xx vhi po31 n2 j cc vvn: (129) sermon (DIV1) 50 Image 165
524 Who so distributed vnto his seruauntes the proportions of the mysticall Talentes, that to him that had liberally imployed that, whiche was committed vnto him, he increased: Who so distributed unto his Servants the proportions of the mystical Talents, that to him that had liberally employed that, which was committed unto him, he increased: r-crq av vvn p-acp po31 n2 dt n2 pp-f dt j n2, cst p-acp pno31 cst vhd av-j vvn cst, r-crq vbds vvn p-acp pno31, pns31 vvd: (129) sermon (DIV1) 50 Image 165
525 And tooke away from him that had barrenly kept, and vnfruitfully hidden his Talent. And took away from him that had barrenly kept, and unfruitfully hidden his Talon. cc vvd av p-acp pno31 cst vhd av-j vvn, cc av-j vvn po31 n1. (129) sermon (DIV1) 50 Image 165
527 But the Satterdaie, let vs watche togeather at the Churche of the blessed Apostle S. Peter, by the assistaunce of whose merites, we may deserue to be absolued and losed of all our troubles, through Christe our Lorde. Amen. But the Satterdaie, let us watch together At the Church of the blessed Apostle S. Peter, by the assistance of whose merits, we may deserve to be absolved and losed of all our Troubles, through Christ our Lord. Amen. p-acp dt np1, vvb pno12 vvi av p-acp dt n1 pp-f dt j-vvn n1 np1 np1, p-acp dt n1 pp-f rg-crq n2, pns12 vmb vvi pc-acp vbi vvn cc vvd pp-f d po12 n2, p-acp np1 po12 n1. uh-n. (129) sermon (DIV1) 51 Image 166
512 Yet haue we thought good to adde to this your good disposition, our exhortation and warning. Yet have we Thought good to add to this your good disposition, our exhortation and warning. av vhb pns12 vvd j pc-acp vvi p-acp d po22 j n1, po12 n1 cc n1. (129) sermon (DIV1) 50 Image 165
513 To the ende, that if there be any of you slacke in this vertuouse exercise, they doe obediently ioine them selues with the rest in this publique, To the end, that if there be any of you slack in this virtuous exercise, they do obediently join them selves with the rest in this public, p-acp dt n1, cst cs pc-acp vbb d pp-f pn22 vvi p-acp d j n1, pns32 vdb av-j vvi pno32 n2 p-acp dt n1 p-acp d j, (129) sermon (DIV1) 50 Image 165
514 and generall fast appointed in these daies. and general fast appointed in these days. cc n1 av-j vvn p-acp d n2. (129) sermon (DIV1) 50 Image 165
515 Wherein we must more attentiuely celebrate this most holy custome, and vertuouse vsage, that by humilitie of fasting, we may merite the helpe of God against all our enemies. Wherein we must more attentively celebrate this most holy custom, and virtuous usage, that by humility of fasting, we may merit the help of God against all our enemies. c-crq pns12 vmb av-dc av-j vvi d av-ds j n1, cc j n1, cst p-acp n1 pp-f vvg, pns12 vmb vvi dt n1 pp-f np1 p-acp d po12 n2. (129) sermon (DIV1) 50 Image 165
516 For it is a principall woorke whiche both by authoritie we charge you, and of charitie we aduise you, that the libertie of eating being for a time restrained; For it is a principal work which both by Authority we charge you, and of charity we advise you, that the liberty of eating being for a time restrained; p-acp pn31 vbz dt j-jn n1 r-crq d p-acp n1 pns12 vvb pn22, cc pp-f n1 pns12 vvb pn22, cst dt n1 pp-f j-vvg n1 p-acp dt n1 vvn; (129) sermon (DIV1) 50 Image 165
511 WE knowe your carefulnesse (most deerely beloued) to be of suche deuotion, that you doe not onely till and temper the sowles with the ordinary fastinges appointed by the lawe, but also with voluntary abstinence. WE know your carefulness (most dearly Beloved) to be of such devotion, that you do not only till and temper the Souls with the ordinary Fastings appointed by the law, but also with voluntary abstinence. pns12 vvb po22 n1 (av-ds av-jn vvn) pc-acp vbi pp-f d n1, cst pn22 vdb xx av-j p-acp cc vvi dt n2 p-acp dt j n2-vvg vvn p-acp dt n1, cc-acp av p-acp j-jn n1. (129) sermon (DIV1) 50 Image 165
517 we geue our selues to the chastising of our owne bodies, and to the feeding of the poore, whome who so euer refresheth, he feedeth his owne sowle, we give our selves to the chastising of our own bodies, and to the feeding of the poor, whom who so ever refresheth, he feeds his own soul, pns12 vvb po12 n2 p-acp dt vvg pp-f po12 d n2, cc p-acp dt n-vvg pp-f dt j, r-crq r-crq av av vvz, pns31 vvz po31 d n1, (129) sermon (DIV1) 50 Image 165
518 and tourneth his temporall meates into eternall delicates. and turneth his temporal Meats into Eternal delicates. cc vvz po31 j n2 p-acp j n2-j. (129) sermon (DIV1) 50 Image 165
526 Sins therefore (deerely beloued) we are nowe to celebrate this fast of the seuenth Moneth, we earnestly aduise and admonish your deuotion, to fast with vs on the fourth and sixth daie of this weeke. Sins Therefore (dearly Beloved) we Are now to celebrate this fast of the Seventh Monn, we earnestly advise and admonish your devotion, to fast with us on the fourth and sixth day of this Week. vvz av (av-jn j) pns12 vbr av pc-acp vvi d n1 pp-f dt ord n1, pns12 av-j vvi cc vvb po22 n1, pc-acp vvi p-acp pno12 p-acp dt ord cc ord n1 pp-f d n1. (129) sermon (DIV1) 51 Image 166
519 In place therefore of euill and voluptuouse delightes, let there succeede in vs the plentifull increase of holy desires. Let iniquitie cease: In place Therefore of evil and voluptuous delights, let there succeed in us the plentiful increase of holy Desires. Let iniquity cease: p-acp n1 av pp-f j-jn cc j n2, vvb pc-acp vvi p-acp pno12 dt j n1 pp-f j n2. vvb n1 vvi: (129) sermon (DIV1) 50 Image 165
520 but let not righteousenesse be idle. Let some man feele him helping, whome no man feeleth oppressing. but let not righteousenesse be idle. Let Some man feel him helping, whom no man feeleth oppressing. cc-acp vvb xx n1 vbi j. vvb d n1 vvb pno31 vvg, ro-crq dx n1 vvz vvg. (129) sermon (DIV1) 50 Image 165
521 For it is litle, not to take away those thinges which are an other mans, except thou doe also geue of thine owne. For it is little, not to take away those things which Are an other men, except thou do also give of thine own. p-acp pn31 vbz j, xx pc-acp vvi av d n2 r-crq vbr dt j-jn n2, c-acp pns21 vdi av vvi pp-f po21 d. (129) sermon (DIV1) 50 Image 165
522 We be vnder the eies of the iust Iudge, who knoweth what abilitie to wel working he hath geuen to eche man. We be under the eyes of the just Judge, who Knoweth what ability to well working he hath given to eke man. pns12 vbb p-acp dt n2 pp-f dt j n1, r-crq vvz r-crq n1 p-acp av vvg pns31 vhz vvn p-acp d n1. (129) sermon (DIV1) 50 Image 165
510 Of the praise of Abstinence, and almes deedes. Of the praise of Abstinence, and alms Deeds. pp-f dt n1 pp-f n1, cc n2 n2. (129) sermon (DIV1) 49 Image 165
509 THE FIRSTE SERMON MADE BY THE SAME S. LEO VPPON THE FAST OF THE seuenth Moneth. THE FIRST SERMON MADE BY THE SAME S. LEO UPON THE FAST OF THE Seventh Monn. dt ord n1 vvd p-acp dt d n1 np1 p-acp dt av-j pp-f dt ord n1. (129) sermon (DIV1) 49 Image 165
456 We doo therefore exhorte and admonish you, that this Fast of the tenth moneth, (whereunto wee knowe your charitie with a religious intent and disposition is prepared) wee celebrating with one minde by the helpe of Christ, may euery of vs shine in good works, according to the measure and proportion of the abilitie, which he hath receyued of God. We do Therefore exhort and admonish you, that this Fast of the tenth Monn, (whereunto we know your charity with a religious intent and disposition is prepared) we celebrating with one mind by the help of christ, may every of us shine in good works, according to the measure and proportion of the ability, which he hath received of God. pns12 vdi av vvi cc vvi pn22, cst d j pp-f dt ord n1, (c-crq pns12 vvb po22 n1 p-acp dt j n1 cc n1 vbz vvn) pns12 vvg p-acp crd n1 p-acp dt n1 pp-f np1, vmb d pp-f pno12 vvi p-acp j n2, vvg p-acp dt n1 cc n1 pp-f dt n1, r-crq pns31 vhz vvn pp-f np1. (127) sermon (DIV1) 46 Image 162
457 And that the more feruentlie, bicause our enemies, which are greeued and vexed at our sanctification, doo in these dayes, wherin thei know vs disposed to a better attendance of our dewty, are most fearce vpon vs, And that the more fervently, Because our enemies, which Are grieved and vexed At our sanctification, do in these days, wherein they know us disposed to a better attendance of our duty, Are most fierce upon us, cc cst dt av-dc av-j, c-acp po12 n2, r-crq vbr vvn cc vvn p-acp po12 n1, vdb p-acp d n2, c-crq pns32 vvb pno12 vvn p-acp dt jc n1 pp-f po12 n1, vbr av-ds j p-acp pno12, (127) sermon (DIV1) 46 Image 162
458 and with more craft and subtelty, lye in waight for vs: and with more craft and subtlety, lie in weight for us: cc p-acp dc n1 cc n1, vvb p-acp n1 p-acp pno12: (127) sermon (DIV1) 46 Image 162
459 To the end that, by fearing some, with doubt of pouertie which may grow by their liberal geuing of almes, To the end that, by fearing Some, with doubt of poverty which may grow by their liberal giving of alms, p-acp dt n1 cst, p-acp vvg d, p-acp n1 pp-f n1 r-crq vmb vvi p-acp po32 j vvg pp-f n2, (127) sermon (DIV1) 46 Image 162
460 and putting into others a heauines, and repining at the paine of fasting, they may draw many from the vertuous fellowship of this deuotion. and putting into Others a heaviness, and repining At the pain of fasting, they may draw many from the virtuous fellowship of this devotion. cc vvg p-acp n2-jn dt n1, cc vvg p-acp dt n1 pp-f vvg, pns32 vmb vvi d p-acp dt j n1 pp-f d n1. (127) sermon (DIV1) 46 Image 162
461 Against which temptation (most deerly beloued) let there be kept waking in vs the zealous intent of a charitable harte. Against which temptation (most dearly Beloved) let there be kept waking in us the zealous intent of a charitable heart. p-acp r-crq n1 (av-ds av-jn vvn) vvb pc-acp vbi vvn vvg p-acp pno12 dt j n1 pp-f dt j n1. (127) sermon (DIV1) 46 Image 163
462 And let these thoughtes of mistrust, be far repelled from Christian mindes. For it is a smal thing, which to a poore man is inough. And let these thoughts of mistrust, be Far repelled from Christian minds. For it is a small thing, which to a poor man is enough. cc vvb d n2 pp-f n1, vbb av-j vvn p-acp njp n2. p-acp pn31 vbz dt j n1, r-crq p-acp dt j n1 vbz av-d. (127) sermon (DIV1) 46 Image 163
464 His nakednes nedeth to be couered, and asketh not to be decked. His nakedness needeth to be covered, and asks not to be decked. po31 n1 vvz pc-acp vbi vvn, cc vvz xx pc-acp vbi vvn. (127) sermon (DIV1) 46 Image 163
465 And yet our Lorde is so kinde a Iudge of our workes, so louing an esteemer thereof, that euen for a cup of colde water, he wil not fayle to geeue reward. And yet our Lord is so kind a Judge of our works, so loving an esteemer thereof, that even for a cup of cold water, he will not fail to Give reward. cc av po12 n1 vbz av j dt n1 pp-f po12 n2, av vvg dt n1 av, cst av-j p-acp dt n1 pp-f j-jn n1, pns31 vmb xx vvi pc-acp vvi n1. (127) sermon (DIV1) 46 Image 163
466 And in that he is a Iust beholder of our mindes, he will not onely recompence the charge of our woorke, And in that he is a Just beholder of our minds, he will not only recompense the charge of our work, cc p-acp cst pns31 vbz dt j n1 pp-f po12 n2, pns31 vmb xx av-j vvi dt n1 pp-f po12 n1, (127) sermon (DIV1) 46 Image 163
467 but also reward the workers affection, thorough Christe our Lorde. but also reward the workers affection, through Christ our Lord. cc-acp av vvi dt n2 n1, p-acp np1 po12 n1. (127) sermon (DIV1) 46 Image 163
463 Neither is his diet, or apparel chargeable. Poore foode is it, that he hungreth after: poore drinke it is, that his thirst wil be quenched with: Neither is his diet, or apparel chargeable. Poor food is it, that he hungereth After: poor drink it is, that his thirst will be quenched with: av-d vbz po31 n1, cc n1 j. j n1 vbz pn31, cst pns31 vvz a-acp: j vvi pn31 vbz, cst po31 n1 vmb vbi vvn p-acp: (127) sermon (DIV1) 46 Image 163
438 THE THIRD SERMON, MADE BY S. LEO, SVRNAMED THE GREATE, AND POPE OF Rome in the yere of our Lorde. 450. Vpon the Fast of the tenth Moneth, THE THIRD SERMON, MADE BY S. LEO, SURNAMED THE GREAT, AND POPE OF Rome in the year of our Lord. 450. Upon the Fast of the tenth Monn, dt ord n1, vvn p-acp n1 np1, vvn dt j, cc n1 pp-f np1 p-acp dt n1 pp-f po12 n1. crd p-acp dt j pp-f dt ord n1, (127) sermon (DIV1) 44 Image 162
439 and of the almes to be done in the same. and of the alms to be done in the same. cc pp-f dt n2 pc-acp vbi vdn p-acp dt d. (127) sermon (DIV1) 44 Image 162
440 How Gods fielde is with faith to be fenced, and inclosed, with Fasting to be tilled and tempered, with almes to be sowen, How God's field is with faith to be fenced, and enclosed, with Fasting to be tilled and tempered, with alms to be sown, np1 npg1 n1 vbz p-acp n1 pc-acp vbi vvn, cc vvn, p-acp vvg pc-acp vbi vvn cc vvn, p-acp n2 pc-acp vbi vvn, (127) sermon (DIV1) 44 Image 162
441 and with prayers to be donged, and made frutefull. and with Prayers to be donged, and made fruitful. cc p-acp n2 pc-acp vbi vvn, cc vvd j. (127) sermon (DIV1) 44 Image 162
442 IN our Lordes field, whose laborers and workemen we be (most deerly beloued) we must prouidently, IN our lords field, whose laborers and workmen we be (most dearly Beloved) we must providently, p-acp po12 ng1 n1, rg-crq n2 cc n2 pns12 vbb (av-ds av-jn vvn) pns12 vmb av-j, (127) sermon (DIV1) 45 Image 162
443 and diligently exercise the spiritual tillage: and diligently exercise the spiritual tillage: cc av-j vvi dt j n1: (127) sermon (DIV1) 45 Image 162
444 to the end that we with continual industrie, foreseing and doing that, which is at euery season, duly and orderly to be done, may ioye in the plentiful increase of our good and vertuous workes. to the end that we with continual industry, Foreseeing and doing that, which is At every season, duly and orderly to be done, may joy in the plentiful increase of our good and virtuous works. p-acp dt n1 cst pns12 p-acp j n1, vvg cc vdg d, r-crq vbz p-acp d n1, av-jn cc av-j pc-acp vbi vdn, vmb n1 p-acp dt j n1 pp-f po12 j cc j n2. (127) sermon (DIV1) 45 Image 162
445 Whiche if thorough sluggish idlenes, or dul lasynes, they be neglected, our ground can bring foorth no worthy spring, no good graine, Which if through sluggish idleness, or dul lasynes, they be neglected, our ground can bring forth no worthy spring, no good grain, r-crq cs p-acp j n1, cc j n1, pns32 vbb vvn, po12 n1 vmb vvi av dx j n1, dx j n1, (127) sermon (DIV1) 45 Image 162
446 nor holesom fruite, but being ouergrowne with thornes and brambles, shal bring foorth nothing woorthy to be laied vp, nor wholesome fruit, but being overgrown with thorns and brambles, shall bring forth nothing worthy to be laid up, ccx j n1, cc-acp vbg vvn p-acp n2 cc n2, vmb vvi av pix j pc-acp vbi vvn a-acp, (127) sermon (DIV1) 45 Image 162
447 and kept in storehowses, but suche thinges onely as are meete to be burned and consumed with fier. and kept in storehowses, but such things only as Are meet to be burned and consumed with fire. cc vvd p-acp n2, cc-acp d n2 av-j c-acp vbr j pc-acp vbi vvn cc vvn p-acp n1. (127) sermon (DIV1) 45 Image 162
448 This fielde (deerly belooued) by the sweete dewe of the grace of God falling therein, is first inclosed and fenced by faith: This field (dearly Beloved) by the sweet dew of the grace of God falling therein, is First enclosed and fenced by faith: d n1 (av-jn vvn) p-acp dt j n1 pp-f dt n1 pp-f np1 vvg av, vbz ord vvn cc vvn p-acp n1: (127) sermon (DIV1) 45 Image 162
449 tilled, tempered, and seasoned, by fasting: sowed with almes deedes: tilled, tempered, and seasoned, by fasting: sowed with alms Deeds: vvd, vvn, cc vvn, p-acp vvg: vvd p-acp n2 n2: (127) sermon (DIV1) 45 Image 162
450 donged and made fruteful by praiers, to the ende that in our ground thus husbanded, no bitter or vnholsome rote spring therein, donged and made fruitful by Prayers, to the end that in our ground thus husbanded, no bitter or unwholesome rote spring therein, vvd cc vvd j p-acp n2, p-acp dt n1 cst p-acp po12 n1 av vvn, dx j cc j-u n1 n1 av, (127) sermon (DIV1) 45 Image 162
451 nor sap of any noisome stocke rise vp: nor sap of any noisome stock rise up: ccx n1 pp-f d j n1 vvi a-acp: (127) sermon (DIV1) 45 Image 162
452 but that (al seed of vice being killed, and distroyed in vs) the worthy corne of vertue, may ioyfully and plentifully growe vp together. but that (all seed of vice being killed, and destroyed in us) the worthy corn of virtue, may joyfully and plentifully grow up together. cc-acp d (d n1 pp-f n1 vbg vvn, cc vvn p-acp pno12) dt j n1 pp-f n1, vmb av-j cc av-j vvi a-acp av. (127) sermon (DIV1) 45 Image 162
453 To whiche diligence, the maister and teacher of pietie, doth in all tymes exhorte vs, To which diligence, the master and teacher of piety, does in all times exhort us, p-acp r-crq n1, dt n1 cc n1 pp-f n1, vdz p-acp d n2 vvi pno12, (127) sermon (DIV1) 46 Image 162
454 but in these dayes, which are more specially appointed to this woorke, wee muste styrre vp in our selues a more cowrage and feruent care hereof, but in these days, which Are more specially appointed to this work, we must stir up in our selves a more courage and fervent care hereof, cc-acp p-acp d n2, r-crq vbr av-dc av-j vvn p-acp d n1, pns12 vmb vvi a-acp p-acp po12 n2 dt av-dc n1 cc j n1 av, (127) sermon (DIV1) 46 Image 162
455 least it be found a wickednesse in vs, to neglect that, being taught and instructed, whiche vertue and pietie would vs to doo, though we were not commaunded. lest it be found a wickedness in us, to neglect that, being taught and instructed, which virtue and piety would us to do, though we were not commanded. cs pn31 vbb vvn dt n1 p-acp pno12, pc-acp vvi d, vbg vvn cc vvn, r-crq n1 cc n1 vmd pno12 pc-acp vdi, cs pns12 vbdr xx vvn. (127) sermon (DIV1) 46 Image 162
577 or in large bestowing of almes. Euery man knoweth what he is able, and what he is not able to doo. or in large bestowing of alms. Every man Knoweth what he is able, and what he is not able to do. cc p-acp j n-vvg pp-f n2. d n1 vvz r-crq pns31 vbz j, cc r-crq pns31 vbz xx j pc-acp vdi. (130) sermon (DIV1) 54 Image 168
578 Let them selues waie their owne abilitie: let them selues taxe themselues, as they thinke reasonable: Let them selves Way their own ability: let them selves Tax themselves, as they think reasonable: vvb pno32 n2 n1 po32 d n1: vvb pno32 n2 vvi px32, c-acp pns32 vvb j: (130) sermon (DIV1) 54 Image 168
579 to the ende that the Sacrifice of mercy be not offered with heauinesse, or accompted among our losses or hinderaunce. to the end that the Sacrifice of mercy be not offered with heaviness, or accounted among our losses or hindrance. p-acp dt n1 cst dt n1 pp-f n1 vbb xx vvn p-acp n1, cc vvn p-acp po12 n2 cc n1. (130) sermon (DIV1) 54 Image 168
580 Let that be imployed in this charitable woorke, whiche may iustifie the harte, clense the conscience, Let that be employed in this charitable work, which may justify the heart, cleanse the conscience, vvb d vbi vvn p-acp d j n1, r-crq vmb vvi dt n1, vvb dt n1, (130) sermon (DIV1) 54 Image 168
581 and which finally may both profit the taker, and geeuer. and which finally may both profit the taker, and geeuer. cc r-crq av-j vmb d n1 dt n1, cc n1. (130) sermon (DIV1) 54 Image 168
582 Happy truly is that minde, and with admiration to be reuerenced, which for the looue of wel doing doth not feare the decaye of his gooddes, Happy truly is that mind, and with admiration to be reverenced, which for the love of well doing does not Fear the decay of his God's, j av-j vbz d n1, cc p-acp n1 pc-acp vbi vvn, r-crq p-acp dt n1 pp-f av vdg vdz xx vvi dt vvi pp-f po31 n2, (130) sermon (DIV1) 54 Image 168
583 and mistrusteth not for his sake to geue, of whome he receyued that which he geueth. and mistrusteth not for his sake to give, of whom he received that which he Giveth. cc vvz xx p-acp po31 n1 pc-acp vvi, pp-f ro-crq pns31 vvd d r-crq pns31 vvz. (130) sermon (DIV1) 54 Image 168
584 But for so muche as this magnanimitie is proper to fewe, and it is also godly, But for so much as this magnanimity is proper to few, and it is also godly, p-acp p-acp av av-d c-acp d n1 vbz j p-acp d, cc pn31 vbz av j, (130) sermon (DIV1) 54 Image 168
585 and full of piety, that no man forsake the care of suche as he is charged with, we, (not preiudicating, and full of piety, that no man forsake the care of such as he is charged with, we, (not prejudicating, cc j pp-f n1, cst dx n1 vvi dt n1 pp-f d c-acp pns31 vbz vvn p-acp, pns12, (xx vvg, (130) sermon (DIV1) 54 Image 168
586 or meaning to hinder the more perfit) doo by this rule exhort you in generall, that you accomplishe the commaundement of God, euery man according to his portion and habilitie. or meaning to hinder the more perfect) do by this Rule exhort you in general, that you accomplish the Commandment of God, every man according to his portion and hability. cc vvg pc-acp vvi dt av-dc j) vdb p-acp d n1 vvb pn22 p-acp n1, cst pn22 vvi dt n1 pp-f np1, d n1 vvg p-acp po31 n1 cc n1. (130) sermon (DIV1) 54 Image 168
587 For it becommeth beneuolence to be chereful, and so to temper it selfe in largesse, that both the refection of the poore may reioyce therin, For it becomes benevolence to be cheerful, and so to temper it self in largess, that both the refection of the poor may rejoice therein, p-acp pn31 vvz n1 pc-acp vbi j, cc av pc-acp vvi pn31 n1 p-acp n1, cst d dt n1 pp-f dt j vmb vvi av, (130) sermon (DIV1) 54 Image 168
588 and the houshold not be greeued for want of sufficiency. and the household not be grieved for want of sufficiency. cc dt n1 xx vbi vvn p-acp n1 pp-f n1. (130) sermon (DIV1) 54 Image 168
589 But he that geueth seed to the sower, will also geue bread to eate, and will multiplie and increase the grayne of your righteousnes. But he that Giveth seed to the sour, will also give bred to eat, and will multiply and increase the grain of your righteousness. p-acp pns31 cst vvz n1 p-acp dt j, vmb av vvi n1 pc-acp vvi, cc vmb vvi cc vvi dt n1 pp-f po22 n1. (130) sermon (DIV1) 54 Image 168
590 Let vs fast therfore the fourth and sixth daye of this weeke. Let us fast Therefore the fourth and sixth day of this Week. vvb pno12 vvi av dt ord cc ord n1 pp-f d n1. (130) sermon (DIV1) 54 Image 168
591 But on the Satterdaye let vs celebrate the Vigill together at the Monument of the most blessed Apostle S. Peter, by whose merites and prayers we confidently trust the mercy of our God shall be bestowed vppon vs, through Iesus Christe our Lorde, who liueth and raigneth world without ende. Amen. But on the Satterdaye let us celebrate the Vigil together At the Monument of the most blessed Apostle S. Peter, by whose merits and Prayers we confidently trust the mercy of our God shall be bestowed upon us, through Iesus Christ our Lord, who lives and Reigneth world without end. Amen. p-acp p-acp dt np1 vvb pno12 vvi dt n1 av p-acp dt n1 pp-f dt av-ds j-vvn n1 np1 np1, p-acp rg-crq n2 cc n2 pns12 av-j vvb dt n1 pp-f po12 n1 vmb vbi vvn p-acp pno12, p-acp np1 np1 po12 n1, r-crq vvz cc vvz n1 p-acp n1. uh-n. (130) sermon (DIV1) 54 Image 168
592 Thus ende the Sermons of S. Leo, Pope of Rome. Thus end the Sermons of S. Leo, Pope of Rome. av n1 dt n2 pp-f n1 np1, n1 pp-f np1. (130) sermon (DIV1) 54 Image 168
549 and steale some time to the increase of our heauenly riches, whiche shal neuer decaie. For as it is written: and steal Some time to the increase of our heavenly riches, which shall never decay. For as it is written: cc vvi d n1 p-acp dt n1 pp-f po12 j n2, r-crq vmb av-x n1. c-acp c-acp pn31 vbz vvn: (130) sermon (DIV1) 53 Image 167
528 THE THIRDE SERMON MADE BY THE SAME S. LEO OF THE FAST OF THE SEuenth Moneth. THE THIRD SERMON MADE BY THE SAME S. LEO OF THE FAST OF THE Seventh Monn. dt ord n1 vvd p-acp dt d n1 np1 pp-f dt av-j pp-f dt ord n1. (130) sermon (DIV1) 51 Image 166
529 Howe necessary fasting is, and of the publique and priuate lawe of fasting, prayer, and almes deedes. Howe necessary fasting is, and of the public and private law of fasting, prayer, and alms Deeds. np1 j n-vvg vbz, cc pp-f dt j cc j n1 pp-f vvg, n1, cc n2 n2. (130) sermon (DIV1) 51 Image 166
530 HOWE muche religiouse fasting dothe auaile (moste deerely beloued) to the intreating and obteining of Gods mercy and to the repairing of mannes frailtie, it is made knowen vnto vs by the reporte and teachinge of the holy Prophetes, who doe protest and geaue witnesse, that the indignation of Gods iustice, whereinto the people of Israel did often fall by iust deserte of their iniquitie, coulde neuer be appeased but by fasting. HOW much religious fasting doth avail (most dearly Beloved) to the entreating and obtaining of God's mercy and to the repairing of Man's frailty, it is made known unto us by the report and teaching of the holy prophets, who do protest and geaue witness, that the Indignation of God's Justice, whereinto the people of Israel did often fallen by just desert of their iniquity, could never be appeased but by fasting. c-crq av-d j n-vvg vdz vvi (av-ds av-jn vvn) p-acp dt vvg cc vvg pp-f npg1 n1 cc p-acp dt vvg pp-f ng1 n1, pn31 vbz vvn vvn p-acp pno12 p-acp dt n1 cc n-vvg pp-f dt j n2, r-crq vdb vvi cc vvb n1, cst dt n1 pp-f npg1 n1, c-crq dt n1 pp-f np1 vdd av vvi p-acp j n1 pp-f po32 n1, vmd av-x vbb vvn cc-acp p-acp vvg. (130) sermon (DIV1) 52 Image 166
531 Whereof the Prophete Ioel also geaueth warning, saying: Thus sayeth the Lorde your God: Tourne you vnto mee with all your hearte, in fasting, weeping, and mourning: Whereof the Prophet Joel also geaueth warning, saying: Thus Saith the Lord your God: Turn you unto me with all your heart, in fasting, weeping, and mourning: c-crq dt n1 np1 av vvz n1, vvg: av vvz dt n1 po22 n1: vvb pn22 p-acp pno11 p-acp d po22 n1, p-acp vvg, j-vvg, cc n1: (130) sermon (DIV1) 52 Image 166
532 and cutte your heartes, not your garmentes, and be yee tourned vnto the Lorde your God, and Cut your hearts, not your garments, and be ye turned unto the Lord your God, cc vvb po22 n2, xx po22 n2, cc vbb pn22 vvd p-acp dt n1 po22 n1, (130) sermon (DIV1) 52 Image 166
533 for he is mercifull, paciente, long suffering, and of much mercie. And againe: for he is merciful, paciente, long suffering, and of much mercy. And again: c-acp pns31 vbz j, j, av-j vvg, cc pp-f d n1. cc av: (130) sermon (DIV1) 52 Image 166
534 Keepe holie your fasting, proclaime the cure and healing, assemble the people, sanctifie the Churche, &c. Which exhortation (deerely beloued) is also to be embraced in these our daies, Keep holy your fasting, proclaim the cure and healing, assemble the people, sanctify the Church, etc. Which exhortation (dearly Beloved) is also to be embraced in these our days, vvb j po22 n-vvg, vvi dt n1 cc n-vvg, vvi dt n1, vvb dt n1, av r-crq n1 (av-jn j) vbz av pc-acp vbi vvn p-acp d po12 n2, (130) sermon (DIV1) 52 Image 166
535 for that the remedies and meanes of this curing, are now necessarily by vs also to be taught and openly preached: for that the remedies and means of this curing, Are now necessarily by us also to be taught and openly preached: c-acp cst dt n2 cc n2 pp-f d n-vvg, vbr av av-j p-acp pno12 av pc-acp vbi vvn cc av-j vvn: (130) sermon (DIV1) 52 Image 166
536 To the ende that in the obseruation of the olde sanctification, that may be gotten by Christian deuotion, whiche was loste by the Iewissh transgression. To the end that in the observation of the old sanctification, that may be got by Christian devotion, which was lost by the Iewissh Transgression. p-acp dt n1 cst p-acp dt n1 pp-f dt j n1, cst vmb vbi vvn p-acp njp n1, r-crq vbds vvn p-acp dt jp n1. (130) sermon (DIV1) 52 Image 166
537 For the reuerence of the Diuine Decrees hath alwayes this priuiledge and preheminence aboue all priuate and voluntarie obseruaunces: For the Reverence of the Divine Decrees hath always this privilege and pre-eminence above all private and voluntary observances: c-acp dt n1 pp-f dt j-jn n2 vhz av d n1 cc n1 p-acp d j cc j-jn n2: (130) sermon (DIV1) 52 Image 166
538 that it is of more holinesse, whiche by a publique lawe is celebrated, then whiche by priuate obseruaunce is perfourmed. that it is of more holiness, which by a public law is celebrated, then which by private observance is performed. cst pn31 vbz pp-f dc n1, r-crq p-acp dt j n1 vbz vvn, cs r-crq p-acp j n1 vbz vvn. (130) sermon (DIV1) 52 Image 166
539 For the exercise of continence, whiche euerie manne dothe of his owne will and good disposition prescribe vnto him selfe, is profitable to one parte and portion. For the exercise of continence, which every man doth of his own will and good disposition prescribe unto him self, is profitable to one part and portion. p-acp dt n1 pp-f n1, r-crq d n1 vdz pp-f po31 d n1 cc j n1 vvb p-acp pno31 n1, vbz j p-acp crd n1 cc n1. (130) sermon (DIV1) 52 Image 166
540 But the fast whiche the vniuersall Churche dothe with one consente celebrate, seuereth no manne from the generall purification and cleansing wroughte thereby. But the fast which the universal Church doth with one consent celebrate, severeth no man from the general purification and cleansing wrought thereby. p-acp dt n1 r-crq dt j n1 vdz p-acp crd n1 vvi, vvz dx n1 p-acp dt j n1 cc vvg vvn av. (130) sermon (DIV1) 52 Image 166
541 And then is the people of God most mighty, when the heartes of the faithful ioyne togeather in the vnitie of holy obedience: And then is the people of God most mighty, when the hearts of the faithful join together in the unity of holy Obedience: cc av vbz dt n1 pp-f np1 av-ds j, c-crq dt n2 pp-f dt j vvi av p-acp dt n1 pp-f j n1: (130) sermon (DIV1) 52 Image 166
542 and that in the campe of the Christian warfare, there is on euery side alike preparation, on euery side alike defence. and that in the camp of the Christian warfare, there is on every side alike preparation, on every side alike defence. cc cst p-acp dt n1 pp-f dt njp n1, pc-acp vbz p-acp d n1 av-j n1, p-acp d n1 av-j n1. (130) sermon (DIV1) 52 Image 166
543 Let the watchefull furie of the blouddy enemie rore and rage, and let him on euery side laie his secrete traines: Let the watchefull fury of the bloody enemy roar and rage, and let him on every side lay his secret trains: vvb dt j n1 pp-f dt j n1 vvi cc n1, cc vvb pno31 p-acp d n1 vvd po31 j-jn n2: (130) sermon (DIV1) 52 Image 167
544 yet no man can he take, no man can he wounde, if he finde no man vnarmed, no man slumbring, no man seuered from this generall woorke of pietie. yet no man can he take, no man can he wound, if he find no man unarmed, no man slumbering, no man severed from this general work of piety. av dx n1 vmb pns31 vvi, dx n1 vmb pns31 n1, cs pns31 vvb dx n1 j-vvn-u, dx n1 vvg, dx n1 vvn p-acp d j n1 pp-f n1. (130) sermon (DIV1) 52 Image 167
545 To this might and puissaunce therefore of inuincible pietie (most deerely beloued) doth this solemne fast of the seuenth Moneth inuite vs: To this might and puissance Therefore of invincible piety (most dearly Beloved) does this solemn fast of the Seventh Monn invite us: p-acp d n1 cc n1 av pp-f j n1 (av-ds av-jn vvn) vdz d j n1 pp-f dt ord n1 vvb pno12: (130) sermon (DIV1) 53 Image 167
546 to the ende we may lifte vppe vnto our Lord, our mindes free from worldly cares, and earthly affaires. to the end we may lift up unto our Lord, our minds free from worldly Cares, and earthly affairs. p-acp dt n1 pns12 vmb vvi a-acp p-acp po12 n1, po12 n2 j p-acp j n2, cc j n2. (130) sermon (DIV1) 53 Image 167
547 And bicause we can not alwayes haue this fixed intention of minde, which were alwayes necessary, And Because we can not always have this fixed intention of mind, which were always necessary, cc c-acp pns12 vmb xx av vhi d j-vvn n1 pp-f n1, r-crq vbdr av j, (130) sermon (DIV1) 53 Image 167
548 and in so muche as we doe oftentimes through humaine frailtie, fall from heauenly to earthly thinges, let vs at the least in these daies which are appointed vnto vs for most helthfull and medicinable remedies, withdraw our selues from worldely occupations, and in so much as we do oftentimes through human frailty, fallen from heavenly to earthly things, let us At the least in these days which Are appointed unto us for most healtful and medicinable remedies, withdraw our selves from worldly occupations, cc p-acp av av-d c-acp pns12 vdb av p-acp j n1, vvb p-acp j p-acp j n2, vvb pno12 p-acp dt ds p-acp d n2 r-crq vbr vvn p-acp pno12 p-acp ds j cc j n2, vvb po12 n2 p-acp j n2, (130) sermon (DIV1) 53 Image 167
550 We doe all offende in many thinges. We do all offend in many things. pns12 vdb d vvi p-acp d n2. (130) sermon (DIV1) 53 Image 167
551 And al be it we be by the daily grace of God cleansed from diuerse blottes, And all be it we be by the daily grace of God cleansed from diverse blots, cc d vbb pn31 pns12 vbb p-acp dt j n1 pp-f np1 vvd p-acp j n2, (130) sermon (DIV1) 53 Image 167
552 yet doe there sticke many tymes within our vnprouidente and vnwarefull mindes, thicker spottes and of a grosser substance, which must be wasshed away with more diligente care, yet do there stick many times within our vnprouidente and vnwarefull minds, thicker spots and of a grosser substance, which must be washed away with more diligent care, av vdb pc-acp vvi d n2 p-acp po12 j cc j n2, jc n2 cc pp-f dt jc n1, r-crq vmb vbi vvn av p-acp av-dc j n1, (130) sermon (DIV1) 53 Image 167
553 and rooted out with greater charge. and rooted out with greater charge. cc vvn av p-acp jc n1. (130) sermon (DIV1) 53 Image 167
554 But a moste full and perfecte remission of synnes is obteined, when of the whole Churche togeather there is in vnitie, one Prayer, and one confession. But a most full and perfect remission of Sins is obtained, when of the Whole Church together there is in unity, one Prayer, and one Confessi. p-acp dt av-ds j cc vvi n1 pp-f n2 vbz vvn, c-crq pp-f dt j-jn n1 av pc-acp vbz p-acp n1, crd n1, cc crd n1. (130) sermon (DIV1) 53 Image 167
555 For if our Lorde haue promised, that vnto twoo or three holie personnes asking with vertuouse consente, hee will grawnte what so euer they require, what shall be denyed to many thowsandes of people perfourming togeather one generall obseruaunce, For if our Lord have promised, that unto twoo or three holy personnes asking with virtuous consent, he will grawnte what so ever they require, what shall be denied to many thowsandes of people performing together one general observance, p-acp cs po12 n1 vhb vvn, cst p-acp crd cc crd j fw-fr n-vvg p-acp j n1, pns31 vmb vvi r-crq av av pns32 vvb, q-crq vmb vbi vvn p-acp d crd pp-f n1 vvg av crd j n1, (130) sermon (DIV1) 53 Image 167
556 and humbly suing in concord with one agreeing spirite? For it is (derely beloued) a great thing, and humbly suing in concord with one agreeing Spirit? For it is (dearly Beloved) a great thing, cc av-j vvg p-acp n1 p-acp crd vvg n1? p-acp pn31 vbz (av-jn j) dt j n1, (130) sermon (DIV1) 53 Image 167
557 and very precious in the sight of our Lorde, when the whole people of Christ doe together by vniforme doing of their duties, instantly presse vnto him: and very precious in the sighed of our Lord, when the Whole people of christ do together by uniform doing of their duties, instantly press unto him: cc av j p-acp dt n1 pp-f po12 n1, c-crq dt j-jn n1 pp-f np1 vdb av p-acp j vdg pp-f po32 n2, av-jn vvi p-acp pno31: (130) sermon (DIV1) 53 Image 167
558 and when al degrees and al sortes of persons of both kindes and sexes, worke together with one affection, and when all Degrees and all sorts of Persons of both Kinds and sexes, work together with one affection, cc c-crq d n2 cc d n2 pp-f n2 pp-f d n2 cc n2, vvb av p-acp crd n1, (130) sermon (DIV1) 53 Image 167
559 as well in declinyng from euil, as in doing good. as well in declining from evil, as in doing good. c-acp av p-acp vvg p-acp j-jn, c-acp p-acp vdg j. (130) sermon (DIV1) 53 Image 167
560 When in them all, there is one consenting mind, when God is glorified in the works of his seruauntes, When in them all, there is one consenting mind, when God is glorified in the works of his Servants, c-crq p-acp pno32 d, pc-acp vbz crd vvg n1, c-crq np1 vbz vvn p-acp dt n2 pp-f po31 n2, (130) sermon (DIV1) 53 Image 167
561 and prayse is geeuen by the humble yelding of many thankes to him, being the author of all goodnesse. and praise is given by the humble yielding of many thanks to him, being the author of all Goodness. cc n1 vbz vvn p-acp dt j vvg pp-f d n2 p-acp pno31, vbg dt n1 pp-f d n1. (130) sermon (DIV1) 53 Image 167
562 The hungry are fed, the naked are clothed, the sicke are visited, and no man seeketh his owne, The hungry Are fed, the naked Are clothed, the sick Are visited, and no man seeks his own, dt j vbr vvn, dt j vbr vvn, dt j vbr vvn, cc dx n1 vvz po31 d, (130) sermon (DIV1) 54 Image 167
563 but the benefit of an other: but the benefit of an other: cc-acp dt n1 pp-f dt n-jn: (130) sermon (DIV1) 54 Image 167
564 while to the releeuing of an other mans misery, eche man is content with the portion that is competent for him selfe. while to the relieving of an other men misery, eke man is content with the portion that is competent for him self. cs p-acp dt vvg pp-f dt j-jn ng1 n1, d n1 vbz j p-acp dt n1 cst vbz j p-acp pno31 n1. (130) sermon (DIV1) 54 Image 167
565 And easely it is to finde a glad and willing geeuer, where reasonable consideration of the habilitie, doth temper and moderate the measure of the woorke. And Easily it is to find a glad and willing geeuer, where reasonable consideration of the hability, does temper and moderate the measure of the work. cc av-j pn31 vbz pc-acp vvi dt j cc j n1, c-crq j n1 pp-f dt n1, vdz vvi cc vvi dt n1 pp-f dt n1. (130) sermon (DIV1) 54 Image 167
566 And by this grace of God which worketh all in all, the frute of all the faithful is made common, And by this grace of God which works all in all, the fruit of all the faithful is made Common, cc p-acp d n1 pp-f np1 r-crq vvz d p-acp d, dt n1 pp-f d dt j vbz vvn j, (130) sermon (DIV1) 54 Image 167
567 and common is the merite to all. For the minde of them may be like, whose store and reuenue is not lyke. and Common is the merit to all. For the mind of them may be like, whose store and revenue is not like. cc j vbz dt n1 p-acp d. p-acp dt n1 pp-f pno32 vmb vbi j, rg-crq n1 cc n1 vbz xx av-j. (130) sermon (DIV1) 54 Image 167
568 And while eche man reioyseth at the liberalitie of an other, he is made equall in good minde and affection, who could not be equall, in charge and distribution. And while eke man Rejoiceth At the liberality of an other, he is made equal in good mind and affection, who could not be equal, in charge and distribution. cc cs d n1 vvz p-acp dt n1 pp-f dt n-jn, pns31 vbz vvn j-jn p-acp j n1 cc n1, r-crq vmd xx vbi j-jn, p-acp n1 cc n1. (130) sermon (DIV1) 54 Image 167
569 There is nothing inordinate among that people, nothing diuers or varying, where all the members of the whole body agree with themselues by mutual consent, to one couragious practise of vertue and piety. There is nothing inordinate among that people, nothing diverse or varying, where all the members of the Whole body agree with themselves by mutual consent, to one courageous practice of virtue and piety. pc-acp vbz pix j p-acp d n1, pix j cc j-vvg, c-crq d dt n2 pp-f dt j-jn n1 vvi p-acp px32 p-acp j n1, p-acp crd j n1 pp-f n1 cc n1. (130) sermon (DIV1) 54 Image 167
570 Neither is he confounded in his owne meanesse, who glorieth in the abundance of others. For the bewtie of the vniuersal is the excellencie of eche particular. Neither is he confounded in his own meanness, who Glorieth in the abundance of Others. For the beauty of the universal is the excellency of eke particular. av-d vbz pns31 vvn p-acp po31 d n1, r-crq vvz p-acp dt n1 pp-f n2-jn. p-acp dt n1 pp-f dt j-u vbz dt n1 pp-f d j. (130) sermon (DIV1) 54 Image 167
571 And when we be al stirred forward by the spirite of God, not onely are those thinges ours whiche our selues doo, And when we be all stirred forward by the Spirit of God, not only Are those things ours which our selves do, cc c-crq pns12 vbb d vvn av-j p-acp dt n1 pp-f np1, xx av-j vbr d n2 png12 r-crq po12 n2 vdi, (130) sermon (DIV1) 54 Image 168
572 but euen those thinges also whereof we reioyce in other mennes doinges. but even those things also whereof we rejoice in other men's doings. cc-acp av d n2 av c-crq pns12 vvb p-acp j-jn ng2 n2-vdg. (130) sermon (DIV1) 54 Image 168
573 Let vs therefore (most deerly belooued) imbrace the blessed soundnes of moste sacred vnitie, Let us Therefore (most dearly Beloved) embrace the blessed soundness of most sacred unity, vvb pno12 av (av-ds av-jn vvn) vvi dt j-vvn n1 pp-f ds j n1, (130) sermon (DIV1) 54 Image 168
574 and let vs enter this solemne fast, with an agreyng purpose and consent of wel disposed mindes. and let us enter this solemn fast, with an agreeing purpose and consent of well disposed minds. cc vvb pno12 vvi d j n1, p-acp dt vvg n1 cc n1 pp-f av vvn n2. (130) sermon (DIV1) 54 Image 168
575 Nothing is sowght of any man, which is hard or sharpe: Nothing is sowght of any man, which is hard or sharp: np1 vbz n1 pp-f d n1, r-crq vbz j cc j: (130) sermon (DIV1) 54 Image 168
576 neither is ought commaunded vnto vs, which excedeth our forces, either in chastesing our selues by abstinence, neither is ought commanded unto us, which exceedeth our forces, either in chastening our selves by abstinence, av-dx vbz pi vvn p-acp pno12, r-crq vvz po12 n2, av-d p-acp vvg po12 n2 p-acp n1, (130) sermon (DIV1) 54 Image 168
470 WE doe with good cowrage and confidence (moste deerely beloued) exhorte you to the workes of pietie, WE do with good courage and confidence (most dearly Beloved) exhort you to the works of piety, pns12 vdb p-acp j n1 cc n1 (av-ds av-jn vvn) vvi pn22 p-acp dt n2 pp-f n1, (128) sermon (DIV1) 47 Image 163
471 bicause by experience we perceiue how gladly and willingly you receiue our exhortations. Because by experience we perceive how gladly and willingly you receive our exhortations. c-acp p-acp n1 pns12 vvb c-crq av-j cc av-j pn22 vvb po12 n2. (128) sermon (DIV1) 47 Image 163
472 For you knowe, and by the teaching of God him selfe be assured, that the obseruing of the Commaundementes of God, dothe auaile you to eternall ioye. For you know, and by the teaching of God him self be assured, that the observing of the commandments of God, doth avail you to Eternal joy. p-acp pn22 vvb, cc p-acp dt n-vvg pp-f np1 pno31 n1 vbi vvn, cst dt vvg pp-f dt n2 pp-f np1, vdz vvi pn22 p-acp j n1. (128) sermon (DIV1) 47 Image 163
473 In the executing and keeping whereof, bicause mannes frailtie dothe often wexe weary, and by her brittle infirmitie, offende in many thinges: In the executing and keeping whereof, Because Man's frailty doth often wax weary, and by her brittle infirmity, offend in many things: p-acp dt n-vvg cc vvg c-crq, c-acp ng1 n1 vdz av vvi j, cc p-acp po31 j n1, vvb p-acp d n2: (128) sermon (DIV1) 47 Image 163
474 our good and mercifull Lorde hath geauen vnto vs remedies and helpes, by the whiche we may obtaine pardon. our good and merciful Lord hath geauen unto us remedies and helps, by the which we may obtain pardon. po12 j cc j n1 vhz n1 p-acp pno12 n2 cc n2, p-acp dt r-crq pns12 vmb vvi n1. (128) sermon (DIV1) 47 Image 163
475 For who coulde possibly escape so many flattering allurementes of the worlde, so many crafty deceites of the Diuell, For who could possibly escape so many flattering allurements of the world, so many crafty Deceits of the devil, p-acp r-crq vmd av-j vvi av d j-vvg n2 pp-f dt n1, av d j n2 pp-f dt n1, (128) sermon (DIV1) 47 Image 163
476 and finally so many perilles growing of his owne mutabilitie and frailtie, vnlesse the wonderfull clemency of the eternall Kinge, had a wil rather to repaire vs, and finally so many perils growing of his own mUTABILITY and frailty, unless the wonderful clemency of the Eternal King, had a will rather to repair us, cc av-j av d n2 vvg pp-f po31 d n1 cc n1, cs dt j n1 pp-f dt j n1, vhd dt n1 av-c pc-acp vvi pno12, (128) sermon (DIV1) 47 Image 163
477 then to lose vs? For though wee be already redemed, already regenerated and made the children of light, then to loose us? For though we be already redeemed, already regenerated and made the children of Light, cs pc-acp vvi pno12? p-acp cs pns12 vbb av vvn, av vvn cc vvn dt n2 pp-f n1, (128) sermon (DIV1) 47 Image 164
478 yet so long as wee are detained in this worlde (whiche is all sette in wickednesse) so long as corruptible and temporall thinges doe flatter the infirmitie of the flessh, no man can passe this life without tentation. yet so long as we Are detained in this world (which is all Set in wickedness) so long as corruptible and temporal things do flatter the infirmity of the Flesh, no man can pass this life without tentation. av av av-j c-acp pns12 vbr vvn p-acp d n1 (r-crq vbz d vvn p-acp n1) av av-j c-acp j cc j n2 vdb vvi dt n1 pp-f dt n1, dx n1 vmb vvi d n1 p-acp n1. (128) sermon (DIV1) 47 Image 164
479 Neither doth there lightly happen to any man so vnblouddy a victorie, that emong many enemies, Neither does there lightly happen to any man so unbloody a victory, that among many enemies, av-d vdz a-acp av-j vvi p-acp d n1 av j dt n1, cst p-acp d n2, (128) sermon (DIV1) 47 Image 164
480 and daily conflictes, though his fortune be so good to escape death, he be altogeather free from woundes. and daily conflicts, though his fortune be so good to escape death, he be altogether free from wounds. cc j n2, cs po31 n1 vbb av j pc-acp vvi n1, pns31 vbb av j p-acp n2. (128) sermon (DIV1) 47 Image 164
481 To cure therefore the harmes whiche they often fall into, that warre with the inuisible enemie, these three remedies are for medicine chiefely to be applyed: To cure Therefore the harms which they often fallen into, that war with the invisible enemy, these three remedies Are for medicine chiefly to be applied: p-acp n1 av dt n2 r-crq pns32 av vvi p-acp, cst n1 p-acp dt j n1, d crd n2 vbr p-acp n1 av-jn pc-acp vbi vvd: (128) sermon (DIV1) 47 Image 164
482 Instance in prayer, chastising of our selues by fasting, and the bountifull geauing of almes. Instance in prayer, chastising of our selves by fasting, and the bountiful geauing of alms. n1 p-acp n1, vvg pp-f po12 n2 p-acp vvg, cc dt j n-vvg pp-f n2. (128) sermon (DIV1) 47 Image 164
483 Whiche three thinges, when they are togeather putte in vre and exercised, God is made mercifull vnto vs, the faulte is blotted out, and the Tempter is repulsed. Which three things, when they Are together put in use and exercised, God is made merciful unto us, the fault is blotted out, and the Tempter is repulsed. r-crq crd n2, c-crq pns32 vbr av vvn p-acp n1 cc vvn, np1 vbz vvn j p-acp pno12, dt n1 vbz vvn av, cc dt n1 vbz vvn. (128) sermon (DIV1) 47 Image 164
484 Of these helpes truely owght a faithful sowle alwayes to be prouided and furnished: Of these helps truly ought a faithful soul always to be provided and furnished: pp-f d n2 av-j pi dt j n1 av pc-acp vbi vvn cc vvn: (128) sermon (DIV1) 47 Image 164
485 but chiefely and with greatest care are they nowe to be exercised in these dayes whiche are moste properly and peculiarly appointed to those woorkes of pietie. but chiefly and with greatest care Are they now to be exercised in these days which Are most properly and peculiarly appointed to those works of piety. cc-acp av-jn cc p-acp js n1 vbr pns32 av pc-acp vbi vvn p-acp d n2 r-crq vbr av-ds av-j cc av-j vvn p-acp d n2 pp-f n1. (128) sermon (DIV1) 47 Image 164
486 Of whiche kinde and degree is also the solemne fast of this tenth Moneth. Of which kind and degree is also the solemn fast of this tenth Monn. pp-f r-crq n1 cc n1 vbz av dt j n1 pp-f d ord n1. (128) sermon (DIV1) 47 Image 164
487 Whiche is not therefore to be neglected, bicause it hath benne taken vnto vs out of the obseruaunce of the olde Lawe: Which is not Therefore to be neglected, Because it hath benne taken unto us out of the observance of the old Law: r-crq vbz xx av pc-acp vbi vvn, c-acp pn31 vhz vbn vvn p-acp pno12 av pp-f dt n1 pp-f dt j n1: (128) sermon (DIV1) 47 Image 164
488 as though this were one of those thinges which with the discerning of pure meates, from vnpure, the differences of wasshinges, as though this were one of those things which with the discerning of pure Meats, from unpure, the differences of washings, c-acp cs d vbdr crd pp-f d n2 r-crq p-acp dt j-vvg pp-f j n2, p-acp j, dt n2 pp-f n2, (128) sermon (DIV1) 47 Image 164
489 and the Sacrifices of byrdes and beastes did in the newe Lawe ende and cease. For those thinges in deede which bare the figures of thinges to come, were ended, and the Sacrifices of Birds and beasts did in the new Law end and cease. For those things in deed which bore the figures of things to come, were ended, cc dt n2 pp-f n2 cc n2 vdd p-acp dt j n1 n1 cc vvi. p-acp d n2 p-acp n1 r-crq vvd dt n2 pp-f n2 pc-acp vvi, vbdr vvn, (128) sermon (DIV1) 47 Image 164
490 when those thinges were accomplisshed, whiche they signified. when those things were accomplished, which they signified. c-crq d n2 vbdr vvn, r-crq pns32 vvd. (128) sermon (DIV1) 47 Image 164
491 But the profitte of fasting, the grace of the newe Testamente hath not remooued nor putte awaye. But the profit of fasting, the grace of the new Testament hath not removed nor put away. p-acp dt n1 pp-f vvg, dt n1 pp-f dt j n1 vhz xx vvn ccx vvn av. (128) sermon (DIV1) 48 Image 164
492 But with good and vertuouse obseruation hath still admitted continence and abstinence: as thinges alwayes profitable bothe to the bodie and the sowle. But with good and virtuous observation hath still admitted continence and abstinence: as things always profitable both to the body and the soul. p-acp p-acp j cc j n1 vhz av vvn n1 cc n1: c-acp n2 av j av-d p-acp dt n1 cc dt n1. (128) sermon (DIV1) 48 Image 164
493 For euen as there remaine receiued and retained in the heartes of Christians these Commaundementes: Thou shalt woorshippe thy Lorde God, and serue him alone: For even as there remain received and retained in the hearts of Christians these commandments: Thou shalt worship thy Lord God, and serve him alone: p-acp av-j c-acp pc-acp vvi vvn cc vvn p-acp dt n2 pp-f np1 d n2: pns21 vm2 vvi po21 n1 np1, cc vvi pno31 av-j: (128) sermon (DIV1) 48 Image 164
494 And, Thou shalt loue thy neighbour as thy selfe, and suche other like Preceptes: And, Thou shalt love thy neighbour as thy self, and such other like Precepts: cc, pns21 vm2 vvi po21 n1 p-acp po21 n1, cc d j-jn j n2: (128) sermon (DIV1) 48 Image 164
495 euen so that whiche in those bookes is commaunded of the sanctification and healing by fasting, is not made voide, or frustrate by any interpretation. even so that which in those books is commanded of the sanctification and healing by fasting, is not made void, or frustrate by any Interpretation. av av cst r-crq p-acp d n2 vbz vvn pp-f dt n1 cc vvg p-acp vvg, vbz xx vvn j, cc vvi p-acp d n1. (128) sermon (DIV1) 48 Image 164
496 For in all tymes, and in all ages of this worlde, fasting maketh vs the stronger against sinne. For in all times, and in all ages of this world, fasting makes us the Stronger against sin. p-acp p-acp d n2, cc p-acp d n2 pp-f d n1, vvg vvz pno12 dt jc p-acp n1. (128) sermon (DIV1) 48 Image 164
497 Fasting conquereth concupiscence, repelleth tentations, abaseth pride, allayeth wrath, and all the affections of a good minde and disposition it nurrisheth vppe to ripenesse and perfection of all vertue. Fasting conquereth concupiscence, repelleth tentations, abaseth pride, allayeth wrath, and all the affections of a good mind and disposition it nurrisheth up to ripeness and perfection of all virtue. vvg vvz n1, vvz n2, vvz n1, vvz n1, cc d dt n2 pp-f dt j n1 cc n1 pn31 vvz a-acp p-acp n1 cc n1 pp-f d n1. (128) sermon (DIV1) 48 Image 164
498 Especially, if it be also ioyned with the beneuolence and pietie of charitie, and doe prouidently exercise it selfe in woorkes of mercie. Especially, if it be also joined with the benevolence and piety of charity, and do providently exercise it self in works of mercy. av-j, cs pn31 vbb av vvn p-acp dt n1 cc n1 pp-f n1, cc vdb av-j vvi pn31 n1 p-acp n2 pp-f n1. (128) sermon (DIV1) 48 Image 164
499 For fasting without almes, is not so much a purging of the sowle, as it is an affliction of the fleshe. For fasting without alms, is not so much a purging of the soul, as it is an affliction of the Flesh. p-acp vvg p-acp n2, vbz xx av av-d dt n-vvg pp-f dt n1, c-acp pn31 vbz dt n1 pp-f dt n1. (128) sermon (DIV1) 48 Image 164
500 And it is rather to be reputed to be donne for couetousenesse, then for continencie, And it is rather to be reputed to be done for Covetousness, then for continency, cc pn31 vbz av-c pc-acp vbi vvn pc-acp vbi vdn p-acp n1, av p-acp n1, (128) sermon (DIV1) 48 Image 164
501 when a manne dothe so absteine from meate, that he also absteineth from pietie and good woorkes. when a man doth so abstain from meat, that he also abstaineth from piety and good works. c-crq dt n1 vdz av vvi p-acp n1, cst pns31 av vvz p-acp n1 cc j n2. (128) sermon (DIV1) 48 Image 164
502 Let therefore our fast (deerely beloued) abownde with fruites of liberalitie, and lette them be plentifull to the poore of Christe, with charitable giftes, and louing rewardes. Let Therefore our fast (dearly Beloved) abownde with fruits of liberality, and let them be plentiful to the poor of Christ, with charitable Gifts, and loving rewards. vvb av po12 n1 (av-jn j) vvd p-acp n2 pp-f n1, cc vvb pno32 vbi j p-acp dt j pp-f np1, p-acp j n2, cc j-vvg n2. (128) sermon (DIV1) 48 Image 164
503 And lette not the meane and inferioure sorte be stayed from this woorke, bicause it is little that they can take out of their small substance and abilitie. And let not the mean and inferior sort be stayed from this work, Because it is little that they can take out of their small substance and ability. cc vvb xx dt j cc j-jn n1 vbb vvn p-acp d n1, c-acp pn31 vbz j cst pns32 vmb vvi av pp-f po32 j n1 cc n1. (128) sermon (DIV1) 49 Image 165
504 Our Lorde knoweth euery man his abilitie, and being a iust looker on, seeth wel out of what measure and portion eche man geaueth. Our Lord Knoweth every man his ability, and being a just looker on, sees well out of what measure and portion eke man geaueth. po12 n1 vvz d n1 po31 n1, cc vbg dt j n1 a-acp, vvz av av pp-f r-crq n1 cc n1 d n1 vvz. (128) sermon (DIV1) 49 Image 165
505 For substances that be in equalitie vnlike, can not geue like almes. But many times is it made equall in merite, whiche is vnequall in charge. For substances that be in equality unlike, can not give like alms. But many times is it made equal in merit, which is unequal in charge. p-acp n2 cst vbb p-acp n1 av-j, vmb xx vvi av-j n2. p-acp d n2 vbz pn31 vvn vvi p-acp n1, r-crq vbz j p-acp n1. (128) sermon (DIV1) 49 Image 165
506 For the minde may be like, where the rente and store is vnlike. For the mind may be like, where the rend and store is unlike. p-acp dt n1 vmb vbi j, c-crq dt vvb cc n1 vbz j. (128) sermon (DIV1) 49 Image 165
507 To the ende therefore, that these thinges may by the helpe of God be regarded with pietie and deuotion, let vs fast the fourth and the sixth daie of this weeke. To the end Therefore, that these things may by the help of God be regarded with piety and devotion, let us fast the fourth and the sixth day of this Week. p-acp dt n1 av, cst d n2 vmb p-acp dt n1 pp-f np1 vbb vvn p-acp n1 cc n1, vvb pno12 av-j dt ord cc dt ord n1 pp-f d n1. (128) sermon (DIV1) 49 Image 165
508 But on the Satterdaie let vs celebrate Vigil and watching at S. Peter the Apostles Church by whose prayers we being helped, may in all thinges merite and deserue the grace of God. But on the Satterdaie let us celebrate Vigil and watching At S. Peter the Apostles Church by whose Prayers we being helped, may in all things merit and deserve the grace of God. cc-acp p-acp dt np1 vvb pno12 vvi n1 cc vvg p-acp n1 np1 dt np1 n1 p-acp rg-crq n2 pns12 vbg vvn, vmb p-acp d n2 vvb cc vvi dt n1 pp-f np1. (128) sermon (DIV1) 49 Image 165
469 and of the Almes to be done in the same. Of what valew against sinne fasting is, which in bothe Testamentes is obserued. and of the Alms to be done in the same. Of what value against sin fasting is, which in both Testaments is observed. cc pp-f dt n2 pc-acp vbi vdn p-acp dt d. pp-f r-crq n1 p-acp n1 vvg vbz, r-crq p-acp d n2 vbz vvn. (128) sermon (DIV1) 46 Image 163
468 THE FOVRTH SERMON MADE BY THE SAME S. LEO VPPON THE SAID FAST OF THE tenth Moneth, THE FOURTH SERMON MADE BY THE SAME S. LEO UPON THE SAID FAST OF THE tenth Monn, dt ord n1 vvd p-acp dt d n1 np1 p-acp dt j-vvn j pp-f dt ord n1, (128) sermon (DIV1) 46 Image 163
133 The leper also clearely sheweth vs, who so soone as he fell downe at the feete of God, was made cleane. The leper also clearly shows us, who so soon as he fell down At the feet of God, was made clean. dt n1 av av-j vvz pno12, r-crq av av c-acp pns31 vvd a-acp p-acp dt n2 pp-f np1, vbds vvn av-j. (125) sermon (DIV1) 14 Image 150
134 Nowe if God did so lightly heale the bodie infected and corrupted with sicknesse, muche more readily and kindely will hee heale the sowle whiche is diseased. Now if God did so lightly heal the body infected and corrupted with sickness, much more readily and kindly will he heal the soul which is diseased. av cs np1 vdd av av-j vvi dt n1 vvn cc vvn p-acp n1, av-d av-dc av-j cc av-j vmb pns31 vvi dt n1 r-crq vbz vvn. (125) sermon (DIV1) 14 Image 150
135 For looke howe muche more pretiouse is the sowle then the bodie, so muche the more deere is it likely to be vnto God. For look how much more precious is the soul then the body, so much the more deer is it likely to be unto God. p-acp n1 c-crq av-d av-dc j vbz dt n1 av dt n1, av av-d dt av-dc j-jn vbz pn31 j pc-acp vbi p-acp np1. (125) sermon (DIV1) 14 Image 150
136 Innumerable are the examples that might be recited bothe olde and newe, if a man were disposed, to reporte all them that haue ben preserued and saued by the benefitte of prayer. Innumerable Are the Examples that might be recited both old and new, if a man were disposed, to report all them that have been preserved and saved by the benefit of prayer. j vbr dt n2 cst vmd vbi vvn d j cc j, cs dt n1 vbdr vvn, pc-acp vvi d pno32 cst vhb vbn vvn cc vvn p-acp dt n1 pp-f n1. (125) sermon (DIV1) 14 Image 150
137 But some menne perhappes, of the number of those who being geuen ouer to slowth and dulnesse hath him selfe no list earnestly and hartily to praie, will goe about to perswade, that against prayer God spake these wordes: But Some men perhaps, of the number of those who being given over to sloth and dulness hath him self no list earnestly and heartily to pray, will go about to persuade, that against prayer God spoke these words: p-acp d n2 av, pp-f dt n1 pp-f d r-crq vbg vvn a-acp p-acp n1 cc n1 vhz pn31 n1 dx n1 av-j cc av-j pc-acp vvi, vmb vvi a-acp pc-acp vvi, cst p-acp n1 np1 vvd d n2: (125) sermon (DIV1) 15 Image 150
138 Not euery one that saith vnto mee Lorde, Lorde, shall enter into the kingdome of heauen, but he who doth the will of my Father which is in heauen. Not every one that Says unto me Lord, Lord, shall enter into the Kingdom of heaven, but he who does the will of my Father which is in heaven. xx d pi cst vvz p-acp pno11 n1, n1, vmb vvi p-acp dt n1 pp-f n1, p-acp pns31 r-crq vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1. (125) sermon (DIV1) 15 Image 150
139 In dede if I beleued onely Prayer to suffise to our saluation, a manne mighte seeme not without cause, to obiecte that place against me. In deed if I believed only Prayer to suffice to our salvation, a man might seem not without cause, to Object that place against me. p-acp n1 cs pns11 vvd av-j n1 pc-acp vvi p-acp po12 n1, dt n1 vmd vvi xx p-acp n1, p-acp n1 cst n1 p-acp pno11. (125) sermon (DIV1) 15 Image 151
140 But nowe when I professe Prayer to be the heade and chiefe of all good thinges, the foundation and roote of a fruitful life, there is no cause why any man should abuse those woordes to the excuse of his sluggishnesse. But now when I profess Prayer to be the head and chief of all good things, the Foundation and root of a fruitful life, there is no cause why any man should abuse those words to the excuse of his sluggishness. p-acp av c-crq pns11 vvb n1 pc-acp vbi dt n1 cc n-jn pp-f d j n2, dt n1 cc n1 pp-f dt j n1, pc-acp vbz dx n1 q-crq d n1 vmd vvi d n2 p-acp dt n1 pp-f po31 n1. (125) sermon (DIV1) 15 Image 151
141 For neither can temperance alone, bring saluation to a man, if other good thinges be failing, For neither can temperance alone, bring salvation to a man, if other good things be failing, p-acp dx vmb n1 av-j, vvb n1 p-acp dt n1, cs n-jn j n2 vbb vvg, (125) sermon (DIV1) 15 Image 151
142 neither care ouer the poore, neither benignitie, nor any other of those thinges which are vertuously done. neither care over the poor, neither benignity, nor any other of those things which Are virtuously done. dx n1 p-acp dt j, dx n1, ccx d n-jn pp-f d n2 r-crq vbr av-j vdn. (125) sermon (DIV1) 15 Image 151
143 But it is necessary they doe all concurre togeather in our sowles: But it is necessary they do all concur together in our Souls: p-acp pn31 vbz j pns32 vdb d vvi av p-acp po12 n2: (125) sermon (DIV1) 15 Image 151
144 Yet Prayer (I saie) as the roote and grownde, is the foundation to them all. Yet Prayer (I say) as the root and ground, is the Foundation to them all. av n1 (pns11 vvb) p-acp dt n1 cc n1, vbz dt n1 p-acp pno32 d. (125) sermon (DIV1) 15 Image 151
145 For as in a shippe or howse, that whiche is first vnderlaied, doth make the same strong, For as in a ship or house, that which is First underlaid, does make the same strong, p-acp a-acp p-acp dt n1 cc n1, cst r-crq vbz ord vvn, vdz vvi dt d j, (125) sermon (DIV1) 15 Image 151
146 and holdeth it togeather, that it fal not a sunder, so doth diligence and continuance in prayer holde togeather our life, and holds it together, that it fall not a sunder, so does diligence and Continuance in prayer hold together our life, cc vvz pn31 av, cst pn31 vvi xx dt av, av vdz n1 cc n1 p-acp n1 vvb av po12 n1, (125) sermon (DIV1) 15 Image 151
147 and make it sownde, firme, and wel defended on euery side: and make it sound, firm, and well defended on every side: cc vvi pn31 n1, j, cc av vvd p-acp d n1: (125) sermon (DIV1) 15 Image 151
148 in so muche as without that, there can no good fall vnto vs, or owght that may auaile vs to saluation. in so much as without that, there can no good fallen unto us, or ought that may avail us to salvation. p-acp av av-d c-acp p-acp d, pc-acp vmb dx j n1 p-acp pno12, cc pi cst vmb vvi pno12 p-acp n1. (125) sermon (DIV1) 15 Image 151
149 For these causes dothe S Paule so earnestly and so often exhorte vs herevnto, saying: Be yee instant in prayer, watching therein with thankes geauing. For these Causes doth S Paul so earnestly and so often exhort us hereunto, saying: Be ye instant in prayer, watching therein with thanks geauing. p-acp d n2 vdz n1 np1 av av-j cc av av vvi pno12 av, vvg: vbb pn22 j-jn p-acp n1, vvg av p-acp n2 vvg. (125) sermon (DIV1) 16 Image 151
150 And in an other place hee commaundeth vs, that wee praye incessantly, without intermission, geauing thankes in all: for this is (saieth he) the will of God. And againe in an other place: And in an other place he commandeth us, that we pray incessantly, without intermission, geauing thanks in all: for this is (Saith he) the will of God. And again in an other place: cc p-acp dt j-jn n1 pns31 vvz pno12, cst pns12 vvb av-j, p-acp n1, vvg n2 p-acp d: c-acp d vbz (vvz pns31) dt n1 pp-f np1. cc av p-acp dt j-jn n1: (125) sermon (DIV1) 16 Image 151
151 Praie (saieth he) at all times, watching therevnto in spirite, with all instance and diligence. Pray (Saith he) At all times, watching thereunto in Spirit, with all instance and diligence. vvb (vvz pns31) p-acp d n2, vvg av p-acp n1, p-acp d n1 cc n1. (125) sermon (DIV1) 16 Image 151
152 So with many Diuine and heauenly woordes dothe the Prince of the Apostles stirre and prouoke vs to continuall prayer. So with many Divine and heavenly words doth the Prince of the Apostles stir and provoke us to continual prayer. av p-acp d j-jn cc j n2 vdz dt n1 pp-f dt n2 vvb cc vvi pno12 p-acp j n1. (125) sermon (DIV1) 16 Image 151
153 It becommeth vs therefore being taught by him, to leade the course of our lyfe in prayer, It becomes us Therefore being taught by him, to lead the course of our life in prayer, pn31 vvz pno12 av vbg vvn p-acp pno31, pc-acp vvi dt n1 pp-f po12 n1 p-acp n1, (125) sermon (DIV1) 16 Image 151
154 and therewith diligently to moist and water our mindes. and therewith diligently to moist and water our minds. cc av av-j p-acp j cc vvi po12 n2. (125) sermon (DIV1) 16 Image 151
156 For neither can they bring foorth frute, except their rootes receyue some moysture, nor yet can we be loden with the excellent and preciouse frutes of pietie, For neither can they bring forth fruit, except their roots receive Some moisture, nor yet can we be laden with the excellent and precious fruits of piety, p-acp dx vmb pns32 vvi av n1, c-acp po32 n2 vvi d n1, ccx av vmb pns12 vbi vvn p-acp dt j cc j n2 pp-f n1, (125) sermon (DIV1) 16 Image 151
155 For hereof haue we mortall men, no lesse neede, then trees haue of the moysture of water. For hereof have we Mortal men, no less need, then trees have of the moisture of water. p-acp av vhb pns12 j-jn n2, av-dx dc n1, cs n2 vhb pp-f dt n1 pp-f n1. (125) sermon (DIV1) 16 Image 151
157 excepte our mindes be watered, and refresshed by prayer. except our minds be watered, and refreshed by prayer. c-acp po12 n2 vbb vvn, cc vvn p-acp n1. (125) sermon (DIV1) 16 Image 151
158 Wherefore we must both early forsaking our beddes, preuent with our seruing of God the rising of the sonne: Wherefore we must both early forsaking our Beds, prevent with our serving of God the rising of the son: q-crq pns12 vmb av-d av-j vvg po12 n2, vvb p-acp po12 vvg pp-f np1 dt n-vvg pp-f dt n1: (125) sermon (DIV1) 17 Image 151
159 and euen so when we come to our foode, and when wee betake our selues to the nightes reste: and even so when we come to our food, and when we betake our selves to the nights rest: cc av av c-crq pns12 vvb p-acp po12 n1, cc c-crq pns12 vvb po12 n2 p-acp dt ng1 n1: (125) sermon (DIV1) 17 Image 151
160 nay rather wee ought euery howre to offer vnto God a prayer: that the course of our prayer might make euen with the course of the daye. nay rather we ought every hour to offer unto God a prayer: that the course of our prayer might make even with the course of the day. uh-x av pns12 vmd d n1 pc-acp vvi p-acp np1 dt n1: cst dt n1 pp-f po12 n1 vmd vvi av p-acp dt n1 pp-f dt n1. (125) sermon (DIV1) 17 Image 151
161 But in the winter tyme it becommeth vs also to bestowe the greatest parte of the night in prayer, But in the winter time it becomes us also to bestow the greatest part of the night in prayer, p-acp p-acp dt n1 n1 pn31 vvz pno12 av pc-acp vvi dt js n1 pp-f dt n1 p-acp n1, (125) sermon (DIV1) 17 Image 151
162 and on our knees with muche trembling, to continue instantly thereat: and on our knees with much trembling, to continue instantly thereat: cc p-acp po12 n2 p-acp d j-vvg, pc-acp vvi av-jn av: (125) sermon (DIV1) 17 Image 151
163 thinking our selues therein happie, and blessed, that wee may bestowe our tyme in the Seruice of God. thinking our selves therein happy, and blessed, that we may bestow our time in the Service of God. vvg po12 n2 av j, cc j-vvn, cst pns12 vmb vvi po12 n1 p-acp dt n1 pp-f np1. (125) sermon (DIV1) 17 Image 151
164 Tell me, (I pray thee) with what face canst thou behold the sonne, Tell me, (I pray thee) with what face Canst thou behold the son, vvb pno11, (pns11 vvb pno21) p-acp r-crq n1 vm2 pns21 vvi dt n1, (125) sermon (DIV1) 18 Image 151
165 if thou doo not first adore him, who geeueth vnto thine eyes, that most comfortable light? Howe canst thow feede on that is set before thee, if thou do not First adore him, who geeueth unto thine eyes, that most comfortable Light? Howe Canst thou feed on that is Set before thee, cs pns21 vdi xx ord vvi pno31, r-crq vvz p-acp po21 n2, cst av-ds j n1? np1 vm2 pns21 vvi p-acp d vbz vvn p-acp pno21, (125) sermon (DIV1) 18 Image 151
166 excepte thou doo firste woorship him, who doth geue and supply so many good thinges vnto thee? With what hope canst thou betake thy selfe to the night? With what dreames thinkest thou, thou shalt be vexed, except thou do First worship him, who does give and supply so many good things unto thee? With what hope Canst thou betake thy self to the night? With what dreams Thinkest thou, thou shalt be vexed, c-acp pns21 vdi ord n1 pno31, r-crq vdz vvi cc vvi av d j n2 p-acp pno21? p-acp r-crq n1 vm2 pns21 vvi po21 n1 p-acp dt n1? p-acp r-crq n2 vv2 pns21, pns21 vm2 vbi vvn, (125) sermon (DIV1) 18 Image 151
167 if thou do not first defend thy selfe with prayer, but geeuest thy selfe to sleepe vngarded and without protectiō? Verely thou shalt yeeld thy selfe as an abiecte, if thou do not First defend thy self with prayer, but geeuest thy self to sleep unguarded and without protection? Verily thou shalt yield thy self as an abject, cs pns21 vdb xx ord vvb po21 n1 p-acp n1, cc-acp vv2 po21 n1 pc-acp vvi j cc p-acp n1? av-j pns21 vm2 vvi po21 n1 p-acp dt j, (125) sermon (DIV1) 18 Image 151
168 and easy to be taken of wicked sprites, who continually walke about, laying waight for vs, that they may suddainly catche vp, whome so euer they find vnarmed of the defence of prayer. and easy to be taken of wicked sprites, who continually walk about, laying weight for us, that they may suddenly catch up, whom so ever they find unarmed of the defence of prayer. cc j pc-acp vbi vvn pp-f j n2, r-crq av-j vvi a-acp, vvg n1 p-acp pno12, cst pns32 vmb av-j vvi a-acp, r-crq av av pns32 vvb vvn pp-f dt n1 pp-f n1. (125) sermon (DIV1) 18 Image 152
169 But if they find vs fensed with prayer, by and by, they be gone: But if they find us fenced with prayer, by and by, they be gone: p-acp cs pns32 vvb pno12 vvn p-acp n1, p-acp cc a-acp, pns32 vbb vvn: (125) sermon (DIV1) 18 Image 152
170 euen as theeues and lewde persons, when they see the souldiars sword shaken, and threatened ouer their heads. even as thieves and lewd Persons, when they see the Soldiers sword shaken, and threatened over their Heads. av c-acp n2 cc j n2, c-crq pns32 vvb dt n2 n1 vvn, cc vvd a-acp po32 n2. (125) sermon (DIV1) 18 Image 152
171 And if it happen any man to be naked, voyde, and destitute of this munition of prayer, And if it happen any man to be naked, void, and destitute of this munition of prayer, cc cs pn31 vvb d n1 pc-acp vbi j, j, cc j pp-f d n1 pp-f n1, (125) sermon (DIV1) 18 Image 152
172 surely he being pulled out, and as it were torne of, is carried away with diuels, surely he being pulled out, and as it were torn of, is carried away with Devils, av-j pns31 vbg vvn av, cc c-acp pn31 vbdr vvn pp-f, vbz vvn av p-acp n2, (125) sermon (DIV1) 18 Image 152
173 and throwen into many calamities and sundry mischeifes. and thrown into many calamities and sundry mischiefs. cc vvn p-acp d n2 cc j n2. (125) sermon (DIV1) 18 Image 152
174 It behooueth vs therefore, that fearing al these thinges, thus truly layde before vs, we do continually rampar, It behooveth us Therefore, that fearing all these things, thus truly laid before us, we do continually rampart, pn31 vvz pno12 av, cst vvg d d n2, av av-j vvn p-acp pno12, pns12 vdb av-j n1, (125) sermon (DIV1) 18 Image 152
175 and enuironne our selues about with Hymnes and Praiers: and environ our selves about with Hymns and Prayers: cc vvi po12 n2 a-acp p-acp n2 cc n2: (125) sermon (DIV1) 18 Image 152
176 that God hauing compassion of vs may make vs worthy of the kingdome of heauen, through his only begotten sonne Iesu Christe, to whom be all glory and rule for euer and euer. AMEN. that God having compassion of us may make us worthy of the Kingdom of heaven, through his only begotten son Iesu Christ, to whom be all glory and Rule for ever and ever. AMEN. cst np1 vhg n1 pp-f pno12 vmb vvi pno12 j pp-f dt n1 pp-f n1, p-acp po31 j vvn n1 np1 np1, p-acp ro-crq vbb d n1 cc vvi p-acp av cc av. uh-n. (125) sermon (DIV1) 18 Image 152
177 Thus endeth the Sermon of Prayer, made by S. Chrysostome. Thus Endeth the Sermon of Prayer, made by S. Chrysostom. av vvz dt n1 pp-f n1, vvn p-acp n1 np1. (125) sermon (DIV1) 18 Image 152
1 Extant in the fifth Tome of his Woorkes. Extant in the fifth Tome of his Works. j p-acp dt ord n1 pp-f po31 n2. (125) sermon (DIV1) 0 Image 146
2 THE seruantes of God are for two causes woorthy, not onely to be extolled with high prayses, THE Servants of God Are for two Causes worthy, not only to be extolled with high praises, dt n2 pp-f np1 vbr p-acp crd n2 j, xx av-j pc-acp vbi vvn p-acp j n2, (125) sermon (DIV1) 1 Image 146
3 but also to be regarded, and looked vppon with admiration. but also to be regarded, and looked upon with admiration. cc-acp av pc-acp vbi vvn, cc vvd p-acp p-acp n1. (125) sermon (DIV1) 1 Image 146
4 Firste, for that they did set the hope of theyr saluation in deuoute and holie prayers: First, for that they did Set the hope of their salvation in devout and holy Prayers: ord, c-acp cst pns32 vdd vvi dt n1 pp-f po32 n1 p-acp j cc j n2: (125) sermon (DIV1) 2 Image 146
5 and next for that they suffered not to grow out of memorye, those laudes, and other seruice, whiche with ioy and trembling they vsed to offer vnto God: and next for that they suffered not to grow out of memory, those laudes, and other service, which with joy and trembling they used to offer unto God: cc ord p-acp cst pns32 vvd xx pc-acp vvi av pp-f n1, d fw-la, cc j-jn n1, r-crq p-acp n1 cc vvg pns32 vvd pc-acp vvi p-acp np1: (125) sermon (DIV1) 2 Image 146
6 but haue ben content, that being committed to writing, they should remaine. but have been content, that being committed to writing, they should remain. cc-acp vhb vbn j, cst vbg vvn p-acp n1, pns32 vmd vvi. (125) sermon (DIV1) 2 Image 146
0 A SERMON MADE BY S. CHRYSOSTOME PATRIARKE OF CONSTANTINOPLE, IN THE yere of our Lorde. 400. Of praying vnto God: A SERMON MADE BY S. CHRYSOSTOM PATRIARKE OF CONSTANTINOPLE, IN THE year of our Lord. 400. Of praying unto God: dt n1 vvd p-acp n1 np1 n1 pp-f np1, p-acp dt n1 pp-f po12 n1. crd pp-f vvg p-acp np1: (125) sermon (DIV1) 0 Image 146
7 Whereby thei might powre foorth their treasure vppon vs, as it were by succession of inheritaunce, Whereby they might pour forth their treasure upon us, as it were by succession of inheritance, c-crq pns32 vmd vvi av po32 n1 p-acp pno12, c-acp pn31 vbdr p-acp n1 pp-f n1, (125) sermon (DIV1) 2 Image 146
8 and by that meane prouoke and stirre the whole posteritie, to a desyre, of following and of labouring, to be lyke vnto them. and by that mean provoke and stir the Whole posterity, to a desire, of following and of labouring, to be like unto them. cc p-acp d j vvi cc vvi dt j-jn n1, p-acp dt n1, pp-f vvg cc pp-f vvg, pc-acp vbi av-j p-acp pno32. (125) sermon (DIV1) 2 Image 146
9 For it is well sytting and conuenient, that bothe the manners of the teachers doo flowe and descende, to suche as vse theyr companye, For it is well sitting and convenient, that both the manners of the Teachers do flow and descend, to such as use their company, p-acp pn31 vbz av vvg cc j, cst d dt n2 pp-f dt n2 vdi vvi cc vvi, p-acp d c-acp vvb po32 n1, (125) sermon (DIV1) 2 Image 146
10 and that the scholers of suche Maisters be seene also to followe and expresse in lyfe, the vertue of theyr Maisters. and that the Scholars of such Masters be seen also to follow and express in life, the virtue of their Masters. cc cst dt n2 pp-f d n2 vbb vvn av pc-acp vvi cc vvi p-acp n1, dt n1 pp-f po32 n2. (125) sermon (DIV1) 2 Image 146
11 But this shall wee best bring to passe, if we lyue as menne vertuously addicted to continuall prayer, to the seruice of God, But this shall we best bring to pass, if we live as men virtuously addicted to continual prayer, to the service of God, p-acp d vmb pns12 av-js vvb pc-acp vvi, cs pns12 vvi p-acp n2 av-j vvn p-acp j n1, p-acp dt n1 pp-f np1, (125) sermon (DIV1) 2 Image 146
12 and to carefull looue of pietie and vertue: and to careful love of piety and virtue: cc p-acp j n1 pp-f n1 cc n1: (125) sermon (DIV1) 2 Image 146
13 thinking and esteeming, that, to offer our prayers with a pure and sincere harte vnto God, is the only life, the only health, the only riches, thinking and esteeming, that, to offer our Prayers with a pure and sincere heart unto God, is the only life, the only health, the only riches, vvg cc vvg, cst, pc-acp vvi po12 n2 p-acp dt j cc j n1 p-acp np1, vbz dt j n1, dt j n1, dt j n2, (125) sermon (DIV1) 2 Image 146
14 and the onely scope, and effect of all that good is. and the only scope, and Effect of all that good is. cc dt j n1, cc n1 pp-f d cst j vbz. (125) sermon (DIV1) 2 Image 146
15 For as the sonne geeueth light vnto the bodye, so dothe prayer illumine and geeue light vnto the sowle. For as the son geeueth Light unto the body, so doth prayer illumine and Give Light unto the soul. p-acp p-acp dt n1 vvz n1 p-acp dt n1, av vdz n1 vvi cc vvi n1 p-acp dt n1. (125) sermon (DIV1) 2 Image 146
16 If therefore it be a greate lacke and misse to a blinde man not to behold the sonne: If Therefore it be a great lack and miss to a blind man not to behold the son: cs av pn31 vbb dt j n1 cc vvi p-acp dt j n1 xx pc-acp vvi dt n1: (125) sermon (DIV1) 2 Image 146
17 howe muche greater losse is it to a Christian man, yf by continuall prayer, he doo not receyue into his mynde, the light, how much greater loss is it to a Christian man, if by continual prayer, he do not receive into his mind, the Light, c-crq d jc n1 vbz pn31 p-acp dt njp n1, cs p-acp j n1, pns31 vdb xx vvi p-acp po31 n1, dt n1, (125) sermon (DIV1) 2 Image 146
18 and cleere bright beames of Christe the Sonne of God? and clear bright beams of Christ the Son of God? cc vvi j n2 pp-f np1 dt n1 pp-f np1? (125) sermon (DIV1) 2 Image 146
19 But nowe who is there, that is not astonned, and doth not wonder at so bounteous courtesy, But now who is there, that is not astoned, and does not wonder At so bounteous courtesy, p-acp av q-crq vbz a-acp, cst vbz xx vvi, cc vdz xx vvi p-acp av j n1, (125) sermon (DIV1) 3 Image 146
20 and singular kindnes as God doth herein extende and shewe to mankinde, in affording to mortall men so great honour, and singular kindness as God does herein extend and show to mankind, in affording to Mortal men so great honour, cc j n1 p-acp np1 vdz av vvi cc vvi p-acp n1, p-acp vvg p-acp j-jn n2 av j n1, (125) sermon (DIV1) 3 Image 146
21 as to admit vs for woorthy to talke with him selfe, and to laye downe our prayers and desiers before him. as to admit us for worthy to talk with him self, and to say down our Prayers and Desires before him. c-acp pc-acp vvi pno12 p-acp j pc-acp vvi p-acp pno31 n1, cc pc-acp vvi a-acp po12 n2 cc n2 p-acp pno31. (125) sermon (DIV1) 3 Image 146
22 For of trouth, wee do euen truly talke with God, so often as we applye our selues to prayer. For of troth, we do even truly talk with God, so often as we apply our selves to prayer. p-acp pp-f n1, pns12 vdb av av-j vvi p-acp np1, av av c-acp pns12 vvb po12 n2 p-acp n1. (125) sermon (DIV1) 3 Image 146
23 By prayer also, we seuer our selues as it were from that societie, which otherwise wee had with brute beastes: By prayer also, we sever our selves as it were from that society, which otherwise we had with brutus beasts: p-acp n1 av, pns12 vvb po12 n2 c-acp pn31 vbdr p-acp d n1, r-crq av pns12 vhd p-acp n1 n2: (125) sermon (DIV1) 3 Image 146
24 and be in deede cowpled thereby with Angelles. For prayer is the woorke of Angelles. and be in deed cowpled thereby with Angels. For prayer is the work of Angels. cc vbb p-acp n1 vvn av p-acp n2. p-acp n1 vbz dt n1 pp-f n2. (125) sermon (DIV1) 3 Image 146
25 Yea and it passeth in some respecte their dignitie, if to haue present talke with God hym selfe, be a thing aboue the dignitie of Angelles. Yea and it passes in Some respect their dignity, if to have present talk with God him self, be a thing above the dignity of Angels. uh cc pn31 vvz p-acp d n1 po32 n1, cs pc-acp vhi j n1 p-acp np1 pno31 n1, vbb dt n1 p-acp dt n1 pp-f n2. (125) sermon (DIV1) 3 Image 146
26 And that so it is, yea and a muche hygher preeminence, they them selues doo teache vs, offering truely theyr prayers, with muche tremblinge: And that so it is, yea and a much higher preeminence, they them selves do teach us, offering truly their Prayers, with much trembling: cc cst av pn31 vbz, uh cc dt d jc n1, pns32 pno32 n2 vdb vvi pno12, vvg av-j po32 n2, p-acp d n-vvg: (125) sermon (DIV1) 3 Image 146
27 and geeuing thereby example vnto vs, to knowe and learne, that who so euer presenteth him selfe before God, must doo it with muche ioye, and yet with great trembling. and geeuing thereby Exampl unto us, to know and Learn, that who so ever presents him self before God, must do it with much joy, and yet with great trembling. cc vvg av n1 p-acp pno12, pc-acp vvi cc vvi, cst r-crq av av vvz pno31 n1 p-acp np1, vmb vdi pn31 p-acp d n1, cc av p-acp j n-vvg. (125) sermon (DIV1) 3 Image 146
28 With trembling, while wee feare leaste wee may seeme vnwoorthy by our prayers to haue speache vnto God. With trembling, while we Fear jest we may seem unworthy by our Prayers to have speech unto God. p-acp vvg, cs pns12 vvi n1 pns12 vmb vvi j p-acp po12 n2 pc-acp vhi n1 p-acp np1. (125) sermon (DIV1) 3 Image 147
29 With Ioye, when we thinke of the greatnesse of the honour, whiche God of his so greate care ouer vs, hath vouchesafed to bestowe on creatures of mortall kinde, that it may be lawfull for vs, continually to haue the Ioye and fruition, of speaking with his Diuine Maiestie. With Joy, when we think of the greatness of the honour, which God of his so great care over us, hath vouchsafed to bestow on creatures of Mortal kind, that it may be lawful for us, continually to have the Joy and fruition, of speaking with his Divine Majesty. p-acp n1, c-crq pns12 vvb pp-f dt n1 pp-f dt n1, r-crq np1 pp-f png31 av j n1 p-acp pno12, vhz vvn pc-acp vvi p-acp n2 pp-f j-jn n1, cst pn31 vmb vbi j p-acp pno12, av-j pc-acp vhi dt n1 cc n1, pp-f vvg p-acp po31 j-jn n1. (125) sermon (DIV1) 3 Image 147
30 By whiche meanes wee obtayne also this, that wee being mortal, and hauing continuance but for a tyme, cease so to be. By which means we obtain also this, that we being Mortal, and having Continuance but for a time, cease so to be. p-acp r-crq n2 pns12 vvi av d, cst pns12 vbg j-jn, cc vhg n1 cc-acp p-acp dt n1, vvb av pc-acp vbi. (125) sermon (DIV1) 4 Image 147
31 For though by nature we be mortal, yet by this speache and familiar life whiche we leade with God, we passe ouer to an immortall life. For though by nature we be Mortal, yet by this speech and familiar life which we lead with God, we pass over to an immortal life. p-acp cs p-acp n1 pns12 vbb j-jn, av p-acp d n1 cc j-jn n1 r-crq pns12 vvb p-acp np1, pns12 vvb a-acp p-acp dt j n1. (125) sermon (DIV1) 4 Image 147
32 For of necessitie it followeth, that he whiche hath familiaritie with God, getteth to be ouer death, For of necessity it follows, that he which hath familiarity with God, gets to be over death, p-acp pp-f n1 pn31 vvz, cst pns31 r-crq vhz n1 p-acp np1, vvz pc-acp vbi p-acp n1, (125) sermon (DIV1) 4 Image 147
33 and ouer all suche thinges as are subiect to corruption. and over all such things as Are Subject to corruption. cc p-acp d d n2 c-acp vbr j-jn p-acp n1. (125) sermon (DIV1) 4 Image 147
34 And as it can not be, that he which enioyeth the light of the sonne beames, should be in darkenesse: And as it can not be, that he which Enjoyeth the Light of the son beams, should be in darkness: cc c-acp pn31 vmb xx vbi, cst pns31 r-crq vvz dt n1 pp-f dt n1 n2, vmd vbi p-acp n1: (125) sermon (DIV1) 4 Image 147
35 so neither can it be by any meanes, that he which vseth to company with God, should still remayne mortal. so neither can it be by any means, that he which uses to company with God, should still remain Mortal. av dx vmb pn31 vbi p-acp d n2, cst pns31 r-crq vvz p-acp n1 p-acp np1, vmd av vvi j-jn. (125) sermon (DIV1) 4 Image 147
36 For the very heigth and excellency of this dignitie, doth transfer vs to immortallity. For the very heighth and excellency of this dignity, does transfer us to immortality. p-acp dt j n1 cc n1 pp-f d n1, vdz vvi pno12 p-acp n1. (125) sermon (DIV1) 4 Image 147
37 For if they that haue free speach with th'emperour, and be cōuersant familiarly with him, can not lightly be poore after that honour gotten at his hand: For if they that have free speech with emperor, and be conversant familiarly with him, can not lightly be poor After that honour got At his hand: p-acp cs pns32 cst vhb j n1 p-acp n1, cc vbi j av-jn p-acp pno31, vmb xx av-j vbi j p-acp d n1 vvn p-acp po31 n1: (125) sermon (DIV1) 4 Image 147
38 much lesse may it be, that they which by prayer, dayly, and familiarly speake with God, should haue soules subiect to death. much less may it be, that they which by prayer, daily, and familiarly speak with God, should have Souls Subject to death. av-d dc vmb pn31 vbi, cst pns32 r-crq p-acp n1, av-j, cc av-jn vvi p-acp np1, vmd vhi n2 j-jn p-acp n1. (125) sermon (DIV1) 4 Image 147
39 For the death of the soule is impietie, and a lyfe which is lead contrary to the lawe of God. For the death of the soul is impiety, and a life which is led contrary to the law of God. p-acp dt n1 pp-f dt n1 vbz n1, cc dt n1 r-crq vbz vvn j-jn p-acp dt n1 pp-f np1. (125) sermon (DIV1) 4 Image 147
40 Wherof it foloweth, that the life of the soule, is the seruice of God, and a life worthy of that seruice. Whereof it Followeth, that the life of the soul, is the service of God, and a life worthy of that service. c-crq pn31 vvz, cst dt n1 pp-f dt n1, vbz dt n1 pp-f np1, cc dt n1 j pp-f d n1. (125) sermon (DIV1) 4 Image 147
41 But a vertuouse life, and worthy of Gods seruice, doth prayer wonderfully winne and procure vnto vs: But a virtuous life, and worthy of God's service, does prayer wonderfully win and procure unto us: p-acp dt j n1, cc j pp-f npg1 n1, vdz n1 av-j vvi cc vvi p-acp pno12: (125) sermon (DIV1) 4 Image 147
42 and being wonne, doth increase and laie it vp as a great treasure in our mindes. and being won, does increase and lay it up as a great treasure in our minds. cc vbg vvn, vdz vvi cc vvi pn31 a-acp p-acp dt j n1 p-acp po12 n2. (125) sermon (DIV1) 4 Image 147
43 For whether a man be possessed with the loue of virginity, or be it, that he hath inclination to embrace the honorable chastitie of wedlocke, For whither a man be possessed with the love of virginity, or be it, that he hath inclination to embrace the honourable chastity of wedlock, c-acp cs dt n1 vbi vvn p-acp dt n1 pp-f n1, cc vbi pn31, cst pns31 vhz n1 pc-acp vvi dt j n1 pp-f n1, (125) sermon (DIV1) 5 Image 147
44 or if he study to bridle and restraine anger, and with mildenes to become familier: or haue he desire to be pure and voide from the infection of enuy: or if he study to bridle and restrain anger, and with mildness to become familiar: or have he desire to be pure and void from the infection of envy: cc cs pns31 vvb pc-acp vvi cc vvi n1, cc p-acp n1 pc-acp vvi j-jn: cc vhi pno31 vvb pc-acp vbi j cc j p-acp dt n1 pp-f n1: (125) sermon (DIV1) 5 Image 147
45 Finally, if a man couet and labour to do ought elles that tendeth or appertaineth to wel liuing, he shall by the guide of prayer preparing the waie to suche life, finde a cōmodiouse and easie way to al vertue and goodnes. For it can not be: Finally, if a man covet and labour to do ought Else that tendeth or appertaineth to well living, he shall by the guide of prayer preparing the Way to such life, find a commodious and easy Way to all virtue and Goodness. For it can not be: av-j, cs dt n1 vvb cc n1 pc-acp vdi pi av cst vvz cc vvz p-acp av vvg, pns31 vmb p-acp dt n1 pp-f n1 vvg dt n1 p-acp d n1, vvb dt j cc j n1 p-acp d n1 cc n1. p-acp pn31 vmb xx vbi: (125) sermon (DIV1) 5 Image 147
46 it can not be (I say) that they which aske of God, chastitie, iustice, mildenesse, it can not be (I say) that they which ask of God, chastity, Justice, mildness, pn31 vmb xx vbi (pns11 vvb) cst pns32 r-crq vvb pp-f np1, n1, n1, n1, (125) sermon (DIV1) 5 Image 147
47 and gentlenesse, should not obteine that they aske. For our Lord him selfe saith: Aske, and it shall be geauen vnto you: seeke, and yee shall finde: and gentleness, should not obtain that they ask. For our Lord him self Says: Ask, and it shall be geauen unto you: seek, and ye shall find: cc n1, vmd xx vvi cst pns32 vvb. p-acp po12 n1 pno31 n1 vvz: vvb, cc pn31 vmb vbi n1 p-acp pn22: vvb, cc pn22 vmb vvi: (125) sermon (DIV1) 5 Image 147
48 knocke, and it shall be opened vnto you. For who so euer asketh, receiueth: and he that seeketh, findeth: knock, and it shall be opened unto you. For who so ever asks, receiveth: and he that seeks, finds: vvb, cc pn31 vmb vbi vvn p-acp pn22. p-acp r-crq av av vvz, vvz: cc pns31 cst vvz, vvz: (125) sermon (DIV1) 5 Image 147
49 and to him that knocketh, there shall be opened. and to him that knocketh, there shall be opened. cc p-acp pno31 cst vvz, pc-acp vmb vbi vvn. (125) sermon (DIV1) 5 Image 147
50 And againe in another place Who is there emong you (saith he) of whome if his sonne aske breade, he will geue him a stone? Or if he aske fisshe, he will geaue him a serpent? If you then being euil, can geue good giftes to your children, And again in Another place Who is there among you (Says he) of whom if his son ask bread, he will give him a stone? Or if he ask Fish, he will geaue him a serpent? If you then being evil, can give good Gifts to your children, cc av p-acp j-jn n1 r-crq vbz a-acp p-acp pn22 (vvz pns31) pp-f r-crq cs po31 n1 vvi n1, pns31 vmb vvi pno31 dt n1? cc cs pns31 vvb n1, pns31 vmb vvb pno31 dt n1? cs pn22 av vbg j-jn, vmb vvi j n2 p-acp po22 n2, (125) sermon (DIV1) 5 Image 147
51 howe much more will your heauenly Father geaue his holy spirite to suche as sue to him therfore. how much more will your heavenly Father geaue his holy Spirit to such as sue to him Therefore. c-crq d dc vmb po22 j n1 vvb po31 j n1 p-acp d c-acp vvb p-acp pno31 av. (125) sermon (DIV1) 5 Image 147
52 With suche sayinges and with suche hope, hath the Lord of al thinges stirred and inuited vs to prayer. With such sayings and with such hope, hath the Lord of all things stirred and invited us to prayer. p-acp d n2-vvg cc p-acp d n1, vhz dt n1 pp-f d n2 vvn cc vvn pno12 p-acp n1. (125) sermon (DIV1) 5 Image 147
53 It behoueth vs therefore being obedient vnto God, continually to passe our whole life in prayer, and in praising of God: It behooves us Therefore being obedient unto God, continually to pass our Whole life in prayer, and in praising of God: pn31 vvz pno12 av vbg j p-acp np1, av-j pc-acp vvi po12 j-jn n1 p-acp n1, cc p-acp vvg pp-f np1: (125) sermon (DIV1) 6 Image 147
54 and to haue muche more care of the seruice of God then of our owne lyfe. and to have much more care of the service of God then of our own life. cc pc-acp vhi d dc n1 pp-f dt n1 pp-f np1 av pp-f po12 d n1. (125) sermon (DIV1) 6 Image 147
55 For so will it come to passe, that wee shall leade a lyfe suche as is meete for a manne. For so will it come to pass, that we shall lead a life such as is meet for a man. p-acp av vmb pn31 vvi pc-acp vvi, cst pns12 vmb vvi dt n1 d c-acp vbz j p-acp dt n1. (125) sermon (DIV1) 6 Image 147
56 For who so euer dothe not praie vnto God, nor hath desier to enioye the delight of daily talking with God, that man is deade, wanting life, For who so ever doth not pray unto God, nor hath desire to enjoy the delight of daily talking with God, that man is dead, wanting life, p-acp r-crq av av vdz xx vvi p-acp np1, ccx vhz n1 pc-acp vvi dt n1 pp-f j j-vvg p-acp np1, cst n1 vbz j, vvg n1, (125) sermon (DIV1) 6 Image 148
57 and of a sicke and deseased minde. and of a sick and diseased mind. cc pp-f dt j cc j-vvn n1. (125) sermon (DIV1) 6 Image 148
58 For euen this is a moste euidente argumente of a franticke and fonde minde, not to vnderstande the great excellencie of this honour: For even this is a most evident argument of a frantic and fond mind, not to understand the great excellency of this honour: c-acp av d vbz dt av-ds j n1 pp-f dt j cc j n1, xx pc-acp vvi dt j n1 pp-f d n1: (125) sermon (DIV1) 7 Image 148
59 not to loue and delight in prayer: not to love and delight in prayer: xx pc-acp vvi cc vvi p-acp n1: (125) sermon (DIV1) 7 Image 148
60 and not to knowe, that then the sowle is dead, when it is not with all looue and humilitie, laied prostrate before the feete of God. and not to know, that then the soul is dead, when it is not with all love and humility, laid prostrate before the feet of God. cc xx pc-acp vvi, cst cs dt n1 vbz j, c-crq pn31 vbz xx p-acp d n1 cc n1, vvd j p-acp dt n2 pp-f np1. (125) sermon (DIV1) 7 Image 148
61 For euen as this our bodie, if the sowle and lyfe be awaie, is truely dead and stinking: For even as this our body, if the soul and life be away, is truly dead and stinking: p-acp av-j c-acp d po12 n1, cs dt n1 cc n1 vbb av, vbz av-j j cc j-vvg: (125) sermon (DIV1) 7 Image 148
62 euen so the sowle except she raise and stirre her selfe vppe to prayer, is dead, wretched, even so the soul except she raise and stir her self up to prayer, is dead, wretched, av-j av dt n1 c-acp pns31 vvb cc vvi po31 n1 a-acp p-acp n1, vbz j, j, (125) sermon (DIV1) 7 Image 148
63 and of very euill and vnpleasant sauour. and of very evil and unpleasant savour. cc pp-f av j-jn cc j-u n1. (125) sermon (DIV1) 7 Image 148
64 And to the ende we may truely conceiue this, and thinke it in dede a more heauy and sorowful thing then any death, to be depraued of the benefitte of prayer, that Prophet Daniel dothe wel teache vs. Who did chose rather to suffer death, And to the end we may truly conceive this, and think it in deed a more heavy and sorrowful thing then any death, to be depraved of the benefit of prayer, that Prophet daniel doth well teach us Who did chosen rather to suffer death, cc p-acp dt n1 pns12 vmb av-j vvi d, cc vvb pn31 p-acp n1 dt av-dc j cc j n1 av d n1, pc-acp vbi j-vvn pp-f dt n1 pp-f n1, cst n1 np1 vdz av vvi pno12 r-crq vdd vvi av-c pc-acp vvi n1, (125) sermon (DIV1) 7 Image 148
65 then onely by the space of three daies to be kept from praying: then only by the Molle of three days to be kept from praying: av av-j p-acp dt n1 pp-f crd n2 pc-acp vbi vvn p-acp vvg: (125) sermon (DIV1) 7 Image 148
66 for the King of Persians Darius, did not require of him to committe any wicked acte: for the King of Persians Darius, did not require of him to commit any wicked act: c-acp dt n1 pp-f np1 np1, vdd xx vvi pp-f pno31 pc-acp vvi d j n1: (125) sermon (DIV1) 7 Image 148
67 onely this he obserued, if any manne within three daies shoulde be taken with asking owght of any God or man, saue of him selfe onely. only this he observed, if any man within three days should be taken with asking ought of any God or man, save of him self only. av-j d pns31 vvd, cs d n1 p-acp crd n2 vmd vbi vvn p-acp vvg pi pp-f d np1 cc n1, vvb pp-f pno31 n1 av-j. (125) sermon (DIV1) 7 Image 148
68 But the Prophet indured not to forbeare prayer so muche as for that little space. But the Prophet endured not to forbear prayer so much as for that little Molle. p-acp dt n1 vvd xx pc-acp vvi n1 av av-d c-acp p-acp cst j n1. (125) sermon (DIV1) 7 Image 148
69 For why? He knewe that if God be not intreated and made fauourable vnto vs, no good thing can enter into our sowles. For why? He knew that if God be not entreated and made favourable unto us, no good thing can enter into our Souls. p-acp q-crq? pns31 vvd cst cs np1 vbb xx vvn cc vvd j p-acp pno12, dx j n1 vmb vvi p-acp po12 n2. (125) sermon (DIV1) 7 Image 148
70 But God beeing intreated and made fauourable vnto vs, our labours are furdered, our doynges doe prosper, and merueilousely goe forewarde. But God being entreated and made favourable unto us, our labours Are furthered, our doings do prosper, and merueilousely go forward. p-acp np1 vbg vvn cc vvd j p-acp pno12, po12 n2 vbr vvd, po12 n2-vdg vdi vvi, cc av-j vvi av-j. (125) sermon (DIV1) 7 Image 148
71 But then is God intreated, when he seeth wee loue to praie, and continually to sue vnto him, feruently expecting all good thynges at his handes, and of his goodnesse. But then is God entreated, when he sees we love to pray, and continually to sue unto him, fervently expecting all good things At his hands, and of his Goodness. p-acp av vbz np1 vvn, c-crq pns31 vvz pns12 vvb pc-acp vvi, cc av-j pc-acp vvi p-acp pno31, av-j vvg d j n2 p-acp po31 n2, cc pp-f po31 n1. (125) sermon (DIV1) 7 Image 148
72 Therefore for mine owne parte, when so euer I see a man that dothe not loue prayer, Therefore for mine own part, when so ever I see a man that doth not love prayer, av p-acp po11 d n1, c-crq av av pns11 vvb dt n1 cst vdz xx vvi n1, (125) sermon (DIV1) 8 Image 148
73 or delight therein, or that is not as it were possessed with a vehement desire and feruent mindefulnesse thereof: or delight therein, or that is not as it were possessed with a vehement desire and fervent mindefulnesse thereof: cc vvb av, cc d vbz xx c-acp pn31 vbdr vvn p-acp dt j n1 cc j n1 av: (125) sermon (DIV1) 8 Image 148
74 by and by it is a manifeste token vnto mee, that suche a manne possesseth no greate good gifte of grace in his minde. by and by it is a manifest token unto me, that such a man Possesses no great good gift of grace in his mind. p-acp cc p-acp pn31 vbz dt j n1 p-acp pno11, cst d dt n1 vvz dx j j n1 pp-f n1 p-acp po31 n1. (125) sermon (DIV1) 8 Image 148
75 Againe, when I see any man vnsaciably cleauing and fixing him selfe to the seruice of God, Again, when I see any man vnsaciably cleaving and fixing him self to the service of God, av, c-crq pns11 vvb d n1 av-j vvg cc vvg pno31 n1 p-acp dt n1 pp-f np1, (125) sermon (DIV1) 8 Image 148
76 and to accompt it one of his greatest losses, if he doe not continually praie: and to account it one of his greatest losses, if he do not continually pray: cc pc-acp vvi pn31 crd pp-f po31 js n2, cs pns31 vdb xx av-j vvi: (125) sermon (DIV1) 8 Image 148
77 then doe I probably coniecture suche a one to be stedfastly geauen to thinke of all vertue, then do I probably conjecture such a one to be steadfastly geauen to think of all virtue, av vdb pns11 av-j vvb d dt pi pc-acp vbi av-j n1 pc-acp vvi pp-f d n1, (125) sermon (DIV1) 8 Image 148
78 and to be a very true temple of God. and to be a very true temple of God. cc pc-acp vbi dt av j n1 pp-f np1. (125) sermon (DIV1) 8 Image 148
79 For if a mannes apparraile, if his gate and manners of going, if his gyrning or fond countenance shew what a man is (as the wise Salomon hath saied) muche more is praier, For if a Man's apparraile, if his gate and manners of going, if his gyrning or found countenance show what a man is (as the wise Solomon hath said) much more is prayer, c-acp cs dt ng1 n1, cs po31 n1 cc n2 pp-f vvg, cs po31 n1 cc j n1 vvi r-crq dt n1 vbz (c-acp dt j np1 vhz vvn) d n1 vbz n1, (125) sermon (DIV1) 9 Image 148
80 and the seruice of God, a signe and cleare token of all righteousenesse: and the service of God, a Signen and clear token of all righteousenesse: cc dt n1 pp-f np1, pp-f n1 cc j n1 pp-f d n1: (125) sermon (DIV1) 9 Image 148
81 For prayer is a spirituall and Diuine ornament, procuring vnto our mindes a singular bewtie and comelinesse. For prayer is a spiritual and Divine ornament, procuring unto our minds a singular beauty and comeliness. p-acp n1 vbz dt j cc j-jn n1, vvg p-acp po12 n2 dt j n1 cc n1. (125) sermon (DIV1) 9 Image 148
82 It frameth a mannes life, and suffereth not any filthie or absurde thing to haue dominion in the heart. It frameth a Man's life, and suffers not any filthy or absurd thing to have dominion in the heart. pn31 vvz dt ng1 n1, cc vvz xx d j cc j n1 pc-acp vhi n1 p-acp dt n1. (125) sermon (DIV1) 9 Image 148
83 It perswadeth vs to feare God, and to yelde vnto him the honour whiche we owe vnto him. It Persuadeth us to Fear God, and to yield unto him the honour which we owe unto him. pn31 vvz pno12 pc-acp vvi np1, cc pc-acp vvi p-acp pno31 dt n1 r-crq pns12 vvb p-acp pno31. (125) sermon (DIV1) 9 Image 148
84 It teacheth vs to repell all the sleigtes and deceites of the wicked spirit, driuing awaie all vile and vnseemely thoughtes. It Teaches us to repel all the sleigtes and Deceits of the wicked Spirit, driving away all vile and unseemly thoughts. pn31 vvz pno12 pc-acp vvi d dt n2 cc n2 pp-f dt j n1, vvg av d j cc j-u n2. (125) sermon (DIV1) 9 Image 148
85 Finally, it confirmeth a mannes minde in the contempte of all vaine voluptuouse pleasure. Finally, it confirmeth a Man's mind in the contempt of all vain voluptuous pleasure. av-j, pn31 vvz dt ng1 n1 p-acp dt n1 pp-f d j j n1. (125) sermon (DIV1) 10 Image 148
86 For this kinde of pride onely becommeth them whiche serue and honour Christe, to disdaine in any sorte to be thrall and bonde to any filthines, For this kind of pride only becomes them which serve and honour Christ, to disdain in any sort to be thrall and bond to any filthiness, p-acp d n1 pp-f n1 av-j vvz pno32 r-crq vvb cc vvi np1, pc-acp vvi p-acp d n1 pc-acp vbi j cc n1 p-acp d n1, (125) sermon (DIV1) 10 Image 148
87 and to kepe their mindes free in liberty and vprightnesse of life. and to keep their minds free in liberty and uprightness of life. cc pc-acp vvi po32 n2 j p-acp n1 cc n1 pp-f n1. (125) sermon (DIV1) 10 Image 148
88 And thus I thinke it is manifest to all men, that it is impossible for a man simply without the helpe of prayer to passe his tyme, And thus I think it is manifest to all men, that it is impossible for a man simply without the help of prayer to pass his time, cc av pns11 vvb pn31 vbz j p-acp d n2, cst pn31 vbz j p-acp dt n1 av-j p-acp dt n1 pp-f n1 pc-acp vvi po31 n1, (125) sermon (DIV1) 10 Image 149
89 and to leade out his lyfe in vertue. and to lead out his life in virtue. cc pc-acp vvi av po31 n1 p-acp n1. (125) sermon (DIV1) 10 Image 149
90 For howe may it be, that a manne may exercise vertue, excepte he doe continually repaire vnto, For how may it be, that a man may exercise virtue, except he do continually repair unto, p-acp q-crq vmb pn31 vbi, cst dt n1 vmb vvi n1, c-acp pns31 vdz av-j vvi p-acp, (125) sermon (DIV1) 10 Image 149
91 and humbly fall downe at the feete of him, who supplieth and geueth all vertue vnto menne? Againe howe maye it be, that any man can desier to be temperat, iuste, and humbly fallen down At the feet of him, who supplieth and Giveth all virtue unto men? Again how may it be, that any man can desire to be temperate, just, cc av-j vvi a-acp p-acp dt n2 pp-f pno31, r-crq vvz cc vvz d n1 p-acp n2? av c-crq vmb pn31 vbi, cst d n1 vmb n1 pc-acp vbi j, j, (125) sermon (DIV1) 10 Image 149
92 and vertuouse, excepte he willingly talke and company dayly with him, who requireth at our handes these and many other such thinges? and virtuous, except he willingly talk and company daily with him, who requires At our hands these and many other such things? cc j, c-acp pns31 av-j vvi cc n1 av-j p-acp pno31, r-crq vvz p-acp po12 n2 d cc d j-jn d n2? (125) sermon (DIV1) 10 Image 149
93 Yet thus much in fewe, wil I further open vnto you, that al be it prayer doe finde vs euen stuffed with sinnes, Yet thus much in few, will I further open unto you, that all be it prayer do find us even stuffed with Sins, av av av-d p-acp d, vmb pns11 av-jc vvi p-acp pn22, cst d vbb pn31 n1 vdz vvi pno12 av vvn p-acp n2, (125) sermon (DIV1) 11 Image 149
94 yet doth the same lightly purge and make vs cleane therof. yet does thee same lightly purge and make us clean thereof. av vdz pno32 d av-j vvi cc vvi pno12 av-j av. (125) sermon (DIV1) 11 Image 149
95 What thing then, more high, more excellent, or Diuine, may be applied vnto vs then praier, What thing then, more high, more excellent, or Divine, may be applied unto us then prayer, q-crq n1 av, av-dc j, av-dc j, cc j-jn, vmb vbi vvn p-acp pno12 av n1, (125) sermon (DIV1) 11 Image 149
96 sith we finde and plainely knowe the same to be a presente medicine to our sicke and diseased mindes? First therefore let vs consyder the Niniuites, whome it is manifest by the meane of prayer to haue obteined remission of their manifolde sinnes, sith we find and plainly know the same to be a present medicine to our sick and diseased minds? First Therefore let us Consider the Niniuites, whom it is manifest by the mean of prayer to have obtained remission of their manifold Sins, c-acp pns12 vvb cc av-j vvi dt d pc-acp vbi dt j n1 p-acp po12 j cc j-vvn n2? ord av vvb pno12 vvi dt fw-la, ro-crq pn31 vbz j p-acp dt j pp-f n1 pc-acp vhi vvn n1 pp-f po32 j n2, (125) sermon (DIV1) 11 Image 149
97 and muche wickednesse, wherewith they had prouoked against them the wrath of God. and much wickedness, wherewith they had provoked against them the wrath of God. cc d n1, c-crq pns32 vhd vvn p-acp pno32 dt n1 pp-f np1. (125) sermon (DIV1) 11 Image 149
98 For so sone as they were entred into the loue and zeale of praying, the same did sone drawe them vnto righteousenesse and vertue: For so soon as they were entered into the love and zeal of praying, the same did soon draw them unto righteousenesse and virtue: p-acp av av c-acp pns32 vbdr vvn p-acp dt n1 cc n1 pp-f vvg, dt d vdd av vvi pno32 p-acp n1 cc n1: (125) sermon (DIV1) 11 Image 149
99 presently amending, and as it were transfourming that Citie which before exercised it selfe in all wantonnesse and lewdnesse, presently amending, and as it were transfourming that city which before exercised it self in all wantonness and Lewdness, av-j vvg, cc c-acp pn31 vbdr vvg d n1 r-crq a-acp vvn pn31 n1 p-acp d n1 cc n1, (125) sermon (DIV1) 11 Image 149
100 and which (to be short) lead altogeather a lawelesse and moste abhominable life. and which (to be short) led altogether a lawelesse and most abominable life. cc r-crq (pc-acp vbi j) vvb av dt j cc av-ds j n1. (125) sermon (DIV1) 11 Image 149
101 For prayer being mightier, and of more force then was their long and inueterat custome of sinne, filled that Citie of theirs, with heauenly lawes, For prayer being Mightier, and of more force then was their long and inveterate custom of sin, filled that city of theirs, with heavenly laws, p-acp n1 vbg jc, cc pp-f dc n1 av vbds po32 j cc j n1 pp-f n1, vvd d n1 pp-f png32, p-acp j n2, (125) sermon (DIV1) 11 Image 149
102 and drew also with her into the same Citie, temperance, gentlenesse, mildenesse, and care of the poore. and drew also with her into the same city, temperance, gentleness, mildness, and care of the poor. cc vvd av p-acp pno31 p-acp dt d n1, n1, n1, n1, cc n1 pp-f dt j. (125) sermon (DIV1) 11 Image 149
103 For prayer dothe not indure without these vertues to dwell or companie emongest vs poore mortall men: For prayer doth not endure without these Virtues to dwell or company amongst us poor Mortal men: p-acp n1 vdz xx vvi p-acp d n2 pc-acp vvi cc n1 p-acp pno12 j j-jn n2: (125) sermon (DIV1) 11 Image 149
104 but in whose heartes so euer shee chooseth vnto her selfe a seate, those dothe shee fill with al righteousnes, teaching and excercising them to all vertue, but in whose hearts so ever she chooses unto her self a seat, those doth she fill with all righteousness, teaching and exercising them to all virtue, cc-acp p-acp rg-crq n2 av av pns31 vvz p-acp po31 n1 dt n1, d vdz pns31 vvi p-acp d n1, vvg cc vvg pno32 p-acp d n1, (125) sermon (DIV1) 11 Image 149
105 and driuing forth al malice and inclination to euill. and driving forth all malice and inclination to evil. cc vvg av d n1 cc n1 p-acp j-jn. (125) sermon (DIV1) 11 Image 149
106 If therefore a man, who before had well knowen that Citie of the Niniuites, had then entred therevnto, If Therefore a man, who before had well known that city of the Niniuites, had then entered thereunto, cs av dt n1, r-crq a-acp vhd av vvn cst n1 pp-f dt fw-la, vhd av vvn av, (125) sermon (DIV1) 11 Image 149
107 truly he would not haue knowen it. So suddeinly was the same tourned from moste filthy life to pietie and vertue. truly he would not have known it. So suddenly was the same turned from most filthy life to piety and virtue. av-j pns31 vmd xx vhi vvn pn31. av av-j vbds dt d vvd p-acp ds j n1 p-acp n1 cc n1. (125) sermon (DIV1) 11 Image 149
108 For euen as a man seeing a beggarly woman whiche was woont to be clothed in vile, For even as a man seeing a beggarly woman which was wont to be clothed in vile, p-acp av-j c-acp dt n1 vvg dt j n1 r-crq vbds vvn pc-acp vbi vvn p-acp j, (125) sermon (DIV1) 11 Image 149
109 and ragged, and filthie clowtes, suddenly decked vppe in garmentes of golde, could not lightly knowe that woman: and ragged, and filthy clouts, suddenly decked up in garments of gold, could not lightly know that woman: cc j, cc j n2, av-j vvn a-acp p-acp n2 pp-f n1, vmd xx av-j vvi d n1: (125) sermon (DIV1) 11 Image 149
110 So if a man had before knowen that Citie, being poore and beggarly, that is to saie, voide of al treasure of vertue and godly behauiour, sure he would not haue knowen what citie that had ben, seeing it then so altered and changed by the mightie force of prayer, from lewde and dissolute, to sober and vertuouse. So if a man had before known that city, being poor and beggarly, that is to say, void of all treasure of virtue and godly behaviour, sure he would not have known what City that had been, seeing it then so altered and changed by the mighty force of prayer, from lewd and dissolute, to Sobrium and virtuous. av cs dt n1 vhd a-acp vvn d n1, vbg j cc j, cst vbz pc-acp vvi, j pp-f d n1 pp-f n1 cc j n1, av-j pns31 vmd xx vhi vvn r-crq n1 cst vhd vbn, vvg pn31 av av vvn cc vvn p-acp dt j n1 pp-f n1, p-acp j cc j, p-acp j cc j. (125) sermon (DIV1) 11 Image 149
111 But nowe let vs further cast our eyes to that woman, who hauing ledde her whole life in wantonnesse and vnchastitie, But now let us further cast our eyes to that woman, who having led her Whole life in wantonness and unchastity, p-acp av vvb pno12 av-j vvi po12 n2 p-acp d n1, r-crq vhg vvn po31 j-jn n1 p-acp n1 cc n1, (125) sermon (DIV1) 11 Image 149
112 so sone yet as shee had throwen her selfe downe at Christes feete, obteined health and saluation. so soon yet as she had thrown her self down At Christ's feet, obtained health and salvation. av av av c-acp pns31 vhd vvn po31 n1 a-acp p-acp npg1 n2, vvd n1 cc n1. (125) sermon (DIV1) 11 Image 149
113 Yet is not this onely the vertue of prayer to purge from sinne, but shee repelleth also and driueth away exceding great daungers and imminent perilles. Yet is not this only the virtue of prayer to purge from sin, but she repelleth also and Driveth away exceeding great dangers and imminent perils. av vbz xx d av-j dt n1 pp-f n1 pc-acp vvi p-acp n1, p-acp pns31 vvz av cc vvz av av-vvg j n2 cc j n2. (125) sermon (DIV1) 12 Image 149
114 For Dauid that King and wonderfull Prophet, did by the helpe and force of prayer, put to flight many and mighty fierce enemies: For David that King and wonderful Prophet, did by the help and force of prayer, put to flight many and mighty fierce enemies: p-acp np1 cst n1 cc j n1, vdd p-acp dt n1 cc n1 pp-f n1, vvd pc-acp vvi d cc j j n2: (125) sermon (DIV1) 12 Image 149
115 not trenching or fortifiyng his Host with any other weaponnes or municions, then Prayer: and yet by the meane thereof, deliuered vnto his soldiers an vnbloudy victorie. not trenching or fortifying his Host with any other weaponnes or munitions, then Prayer: and yet by the mean thereof, Delivered unto his Soldiers an unbloody victory. xx vvg cc vvg po31 n1 p-acp d j-jn n2 cc n2, cs n1: cc av p-acp dt j av, vvn p-acp po31 n2 dt j n1. (125) sermon (DIV1) 12 Image 149
116 And some other Kinges haue vsed to repose the hope of their safety in the skill of their soldiars, in the arte of warre, in Archers, in menne of armes, And Some other Kings have used to repose the hope of their safety in the skill of their Soldiers, in the art of war, in Archers, in men of arms, cc d j-jn n2 vhb vvn pc-acp vvi dt n1 pp-f po32 n1 p-acp dt n1 pp-f po32 n2, p-acp dt n1 pp-f n1, p-acp n2, p-acp n2 pp-f n2, (125) sermon (DIV1) 12 Image 150
117 and in light horsemenne, so that great King Dauid, in steede of a wal and rampier, trenched and backed his Host, with holy and deuout prayers: and in Light horsemen, so that great King David, in steed of a wall and rampier, trenched and backed his Host, with holy and devout Prayers: cc p-acp j n2, av cst j n1 np1, p-acp n1 pp-f dt n1 cc n1, vvn cc vvn po31 n1, p-acp j cc j n2: (125) sermon (DIV1) 12 Image 150
118 not making accompte of the fiercenesse of his Chiefetaines, Marshalles, Centurions, or other Capitaines, nor gathering masses of money, not making accompt of the fierceness of his Chieftains, Marshals, Centurions, or other Captains, nor gathering masses of money, xx vvg n1 pp-f dt n1 pp-f po31 n2, n2, n2, cc j-jn n2, ccx vvg n2 pp-f n1, (125) sermon (DIV1) 12 Image 150
119 nor prouiding armure or weapons, but by prayer obteining and bringing downe from heauen the armour of God. nor providing armure or weapons, but by prayer obtaining and bringing down from heaven the armour of God. ccx vvg n1 cc n2, cc-acp p-acp n1 vvg cc vvg a-acp p-acp n1 dt n1 pp-f np1. (125) sermon (DIV1) 12 Image 150
120 For a heauenly armour in deede is Prayer plentiousely powred foorth before God. For a heavenly armour in deed is Prayer plenteously poured forth before God. p-acp dt j n1 p-acp n1 vbz n1 av-j vvd av p-acp np1. (125) sermon (DIV1) 12 Image 150
121 And that alone is a sure holde and a safe defence, to them whiche haue with assured confidence committed them selues to God. And that alone is a sure hold and a safe defence, to them which have with assured confidence committed them selves to God. cc cst av-j vbz dt j n1 cc dt j n1, p-acp pno32 r-crq vhb p-acp j-vvn n1 vvd pno32 n2 p-acp np1. (125) sermon (DIV1) 12 Image 150
122 For as for the strength and skill of menne at armes, experience of Archers, and sleight in betraiyng the enemie, many times those are deluded and proue to nothing euen by a countenance onely and shewe of the contrary battaile, stoutnesse of the enemies, For as for the strength and skill of men At arms, experience of Archers, and sleight in betraiyng the enemy, many times those Are deluded and prove to nothing even by a countenance only and show of the contrary battle, stoutness of the enemies, p-acp a-acp p-acp dt n1 cc n1 pp-f n2 p-acp n2, n1 pp-f n2, cc n1 p-acp vvg dt n1, d n2 d vbr vvn cc vvi p-acp pix av p-acp dt n1 av-j cc vvi pp-f dt j-jn n1, n1 pp-f dt n2, (125) sermon (DIV1) 12 Image 150
123 or by many other accidentes and occasions that fall out. But Prayer is an inuincible armour, and a most sure defence that neuer deceiueth: or by many other accidents and occasions that fallen out. But Prayer is an invincible armour, and a most sure defence that never deceiveth: cc p-acp d j-jn n2 cc n2 cst vvb av. p-acp n1 vbz dt j n1, cc dt av-ds j n1 cst av-x vvz: (125) sermon (DIV1) 12 Image 150
124 ouerthrowing as easely innumerable thowsands of enemies, as it doth one poore soldier. overthrowing as Easily innumerable thowsands of enemies, as it does one poor soldier. vvg a-acp av-j j crd pp-f n2, c-acp pn31 vdz pig j n1. (125) sermon (DIV1) 12 Image 150
125 For by prayer, not by weapons and armour, did that Dauid of whome we spake before (a manne woorthily to be wondered at) ouerthrowe that huge Goliath, when like a terrible diuell he furiousely sette vppon him. For by prayer, not by weapons and armour, did that David of whom we spoke before (a man worthily to be wondered At) overthrown that huge Goliath, when like a terrible Devil he furiously Set upon him. p-acp p-acp n1, xx p-acp n2 cc n1, vdd d np1 pp-f ro-crq pns12 vvd a-acp (dt n1 av-j pc-acp vbi vvn p-acp) n1 cst j np1, c-crq av-j dt j n1 pns31 av-j vvd p-acp pno31. (125) sermon (DIV1) 12 Image 150
126 Suche a strong and a puissaunte armoure is Prayer, eauen to Kinges againste their enemies in battaile. Suche a strong and a puissant armour is Prayer, eauen to Kings against their enemies in battle. np1 dt j cc dt j n1 vbz n1, av p-acp n2 p-acp po32 n2 p-acp n1. (125) sermon (DIV1) 12 Image 150
127 Yea and an armour of lyke strength is it to vs against diuelles. Yea and an armour of like strength is it to us against diuelles. uh cc dt n1 pp-f av-j n1 vbz pn31 p-acp pno12 p-acp fw-la. (125) sermon (DIV1) 12 Image 150
128 By this meane also Ezechias the King hadde the better hande in that battaile, whiche was made vppon him by the Persians, at what tyme he armed not his Hoste, By this mean also Hezekiah the King had the better hand in that battle, which was made upon him by the Persians, At what time he armed not his Host, p-acp d j av np1 dt n1 vhd dt jc n1 p-acp d n1, r-crq vbds vvn p-acp pno31 p-acp dt njp2, p-acp r-crq n1 pns31 vvd xx po31 n1, (125) sermon (DIV1) 13 Image 150
129 but onely fronted the greate multitude of his enemies with prayer. but only fronted the great multitude of his enemies with prayer. cc-acp av-j vvd dt j n1 pp-f po31 n2 p-acp n1. (125) sermon (DIV1) 13 Image 150
130 He also escaped death, when with suche reuerence and religion as became him, he didde prostrate hym selfe before God. He also escaped death, when with such Reverence and Religion as became him, he did prostrate him self before God. pns31 av vvd n1, c-crq p-acp d n1 cc n1 a-acp vvd pno31, pns31 vdd vvi pno31 n1 p-acp np1. (125) sermon (DIV1) 13 Image 150
131 Where also onely prayer obteined for the Kinge that he might recouer. Where also only prayer obtained for the King that he might recover. c-crq av j n1 vvn p-acp dt n1 cst pns31 vmd vvi. (125) sermon (DIV1) 13 Image 150
132 But nowe that Prayer dothe also readily purifie and cleanse the sowle being indaungered to sinne, that Publican dothe plainely teache vs, who besowght of God remission of his sinnes, and presently obteyned it. But now that Prayer doth also readily purify and cleanse the soul being indaungered to sin, that Publican doth plainly teach us, who besowght of God remission of his Sins, and presently obtained it. p-acp av d n1 vdz av av-j vvi cc vvi dt n1 vbg vvn p-acp n1, d n1 vdz av-j vvi pno12, r-crq n1 pp-f np1 n1 pp-f po31 n2, cc av-j vvd pn31. (125) sermon (DIV1) 14 Image 150
361 to the end he might thereby both teache vs by fasting to arme and exercise our selues to the conflictes of temptations, to the end he might thereby both teach us by fasting to arm and exercise our selves to the conflicts of temptations, p-acp dt n1 pns31 vmd av av-d vvi pno12 p-acp vvg pc-acp vvi cc vvi po12 n2 p-acp dt n2 pp-f n2, (126) sermon (DIV1) 36 Image 159
178 A SERMON OF FASTING MADE BY THAT MOST LEARNED AND HOLY FATHER S. Basil, surnamed the great: A SERMON OF FASTING MADE BY THAT MOST LEARNED AND HOLY FATHER S. Basil, surnamed the great: dt n1 pp-f n-vvg vvd p-acp cst av-ds j cc j n1 n1 np1, vvn dt j: (126) sermon (DIV1) 18 Image 152
179 Archebisshop of Cesarea in Cappadocia, in the yere of our Lorde, 360. Translated into English, and diligently conferred with the Greeke Original. Archbishop of Caesarea in Cappadocia, in the year of our Lord, 360. Translated into English, and diligently conferred with the Greek Original. n1 pp-f np1 p-acp np1, p-acp dt n1 pp-f po12 n1, crd vvn p-acp jp, cc av-j vvn p-acp dt jp j-jn. (126) sermon (DIV1) 18 Image 152
180 BLOWE out (saith the Prophet) and sound with the trumpet in the new mone in the notable day of your mirth, and reioysing. BLOW out (Says the Prophet) and found with the trumpet in the new moan in the notable day of your mirth, and rejoicing. vvb av (vvz dt n1) cc n1 p-acp dt n1 p-acp dt j n1 p-acp dt j n1 pp-f po22 n1, cc vvg. (126) sermon (DIV1) 19 Image 152
181 This is a commaundement vttered by the Prophet. This is a Commandment uttered by the Prophet. d vbz dt n1 vvn p-acp dt n1. (126) sermon (DIV1) 19 Image 152
182 But to vs doo the lessons, and readinges out of holy Scripture shewe the singular ioye and festiual solemnite of these daies more openly and distinctly, But to us do the Lessons, and readings out of holy Scripture show the singular joy and festival solemnite of these days more openly and distinctly, p-acp p-acp pno12 vdi dt n2, cc n2-vvg av pp-f j n1 vvi dt j n1 cc n1 fw-la pp-f d n2 av-dc av-j cc av-j, (126) sermon (DIV1) 19 Image 152
183 then any trumpet, and more cleerely then any musical instrument. then any trumpet, and more clearly then any musical Instrument. cs d n1, cc av-dc av-j cs d j n1. (126) sermon (DIV1) 19 Image 152
184 For we haue learned the grace and benefit of fasting out of the Prophet Esay, who reiected the Iewishe manner of fasting, For we have learned the grace and benefit of fasting out of the Prophet Isaiah, who rejected the Jewish manner of fasting, c-acp pns12 vhb vvn dt n1 cc n1 pp-f vvg av pp-f dt n1 np1, r-crq vvd dt jp n1 pp-f vvg, (126) sermon (DIV1) 19 Image 152
185 and gaue to vs a paterne of the true fast. and gave to us a pattern of the true fast. cc vvd p-acp pno12 dt n1 pp-f dt j n1. (126) sermon (DIV1) 19 Image 152
186 Fast not (saieth he) to contention and variance by sute of lawe, but lose the bond of iniquitie. Fast not (Saith he) to contention and variance by suit of law, but loose the bound of iniquity. av-j xx (vvz pns31) p-acp n1 cc n1 p-acp n1 pp-f n1, cc-acp vvb dt n1 pp-f n1. (126) sermon (DIV1) 19 Image 152
187 And our Lorde him selfe saieth: Be not of sad and heauy contenance, but wash thy face. And our Lord him self Saith: Be not of sad and heavy countenance, but wash thy face. cc po12 n1 pno31 n1 vvz: vbb xx pp-f j cc j n1, cc-acp vvb po21 n1. (126) sermon (DIV1) 19 Image 152
188 Let vs therefore be so affected, as we be taught, not making shewe of sorrow in our faces in these fasting daies at hand: Let us Therefore be so affected, as we be taught, not making show of sorrow in our faces in these fasting days At hand: vvb pno12 av vbi av vvn, c-acp pns12 vbb vvn, xx vvg n1 pp-f n1 p-acp po12 n2 p-acp d j-vvg n2 p-acp n1: (126) sermon (DIV1) 19 Image 152
189 But let vs be cherfully disposed in them, as becometh the holy. No man is crowned, that is of an abiect mind. But let us be cheerfully disposed in them, as Becometh the holy. No man is crowned, that is of an abject mind. cc-acp vvb pno12 vbi av-j vvn p-acp pno32, c-acp vvz dt j. dx n1 vbz vvn, cst vbz pp-f dt j n1. (126) sermon (DIV1) 19 Image 152
190 No man erecteth a monument of victory with a sad and a heauy cheere. Be not sad when thou art cured. No man erecteth a monument of victory with a sad and a heavy cheer. Be not sad when thou art cured. dx n1 vvz dt n1 pp-f n1 p-acp dt j cc dt j n1. vbb xx j c-crq pns21 vb2r vvn. (126) sermon (DIV1) 19 Image 152
191 It is an absurd thing to be sad against the alteratiō of meates, and not to reioyce when the soule is healed, It is an absurd thing to be sad against the alteration of Meats, and not to rejoice when the soul is healed, pn31 vbz dt j n1 pc-acp vbi j p-acp dt n1 pp-f n2, cc xx pc-acp vvi c-crq dt n1 vbz vvn, (126) sermon (DIV1) 19 Image 152
192 and so to seeme thereby to be more addicted to the voluptuousnes of the beally, then to the cure of the soule. and so to seem thereby to be more addicted to the voluptuousness of the beally, then to the cure of the soul. cc av pc-acp vvi av pc-acp vbi av-dc vvn p-acp dt n1 pp-f dt av-j, av p-acp dt n1 pp-f dt n1. (126) sermon (DIV1) 19 Image 153
193 For full feeding pleaseth the belly, but fasting purchaseth gayne vnto the soule. For full feeding Pleases the belly, but fasting purchases gain unto the soul. p-acp j n-vvg vvz dt n1, cc-acp vvg vvz n1 p-acp dt n1. (126) sermon (DIV1) 19 Image 153
194 Reioyce, that there is by the Physition geeuen vnto the a medicine that taketh awaye sinne. Rejoice, that there is by the physician given unto the a medicine that Takes away sin. vvb, cst pc-acp vbz p-acp dt n1 vvn p-acp dt dt n1 cst vvz av n1. (126) sermon (DIV1) 19 Image 153
195 For euen as wormes breed in the bowels of children, are killed, and auoyded, with strong and sharp medicines, For even as worms breed in the bowels of children, Are killed, and avoided, with strong and sharp medicines, p-acp av-j c-acp n2 vvb p-acp dt n2 pp-f n2, vbr vvn, cc vvn, p-acp j cc j n2, (126) sermon (DIV1) 19 Image 153
196 euen so fasting, searching euen to the very soule, dothe kil sinne deeply rooted and dwelling in vs, to the bottom: even so fasting, searching even to the very soul, doth kill sin deeply rooted and Dwelling in us, to the bottom: av av vvg, vvg av-j p-acp dt j n1, vdz vvi n1 av-jn vvn cc vvg p-acp pno12, p-acp dt n1: (126) sermon (DIV1) 19 Image 153
197 and therefore is truly most worthy to be tearmed an healing medicine. Annoynt thy head, and washe thy face. and Therefore is truly most worthy to be termed an healing medicine. Anoint thy head, and wash thy face. cc av vbz av-j av-ds j pc-acp vbi vvn dt j-vvg n1. vvi po21 n1, cc vvi po21 n1. (126) sermon (DIV1) 19 Image 153
198 This speeche dothe call thee to high mysteries. He that hath oynted other, him selfe is anoynted. This speech doth call thee to high Mysteres. He that hath oynted other, him self is anointed. d n1 vdz vvi pno21 p-acp j n2. pns31 cst vhz vvn j-jn, pno31 n1 vbz vvn. (126) sermon (DIV1) 19 Image 153
199 He that hath wasshed, is clensed. Transferre this precepte to thy inner partes. Wasshe thy soule from sinnes. He that hath washed, is cleansed. Transfer this precept to thy inner parts. Wasshe thy soul from Sins. pns31 cst vhz vvn, vbz vvd. vvi d n1 p-acp po21 j n2. np1 po21 n1 p-acp n2. (126) sermon (DIV1) 19 Image 153
200 Annoynt thy head with holy oyle, that thou maiste be made a partaker of Christ, that is, of the annoynted, Anoint thy head with holy oil, that thou Master be made a partaker of christ, that is, of the anointed, vvi po21 n1 p-acp j n1, cst pns21 vvb vbi vvn dt n1 pp-f np1, cst vbz, pp-f dt vvn, (126) sermon (DIV1) 19 Image 153
201 and in that manner come to thy faste. Doo not darken thy face, as hypocrites doo. and in that manner come to thy fast. Do not darken thy face, as Hypocrites do. cc p-acp d n1 vvn p-acp po21 j. vdi xx vvi po21 n1, c-acp n2 vdb. (126) sermon (DIV1) 19 Image 153
202 The face is darkened, when the inward affection is drawen ouer with an outward counterfeit shewe, and couered with a false vayle. The face is darkened, when the inward affection is drawn over with an outward counterfeit show, and covered with a false Vail. dt n1 vbz vvn, c-crq dt j n1 vbz vvn a-acp p-acp dt j j-jn n1, cc vvn p-acp dt j n1. (126) sermon (DIV1) 20 Image 153
203 He is an Hypocrite, that in a stage, taketh on him an other mans person, as the seruaunt often doth his maisters, and the subiect his Kinges. He is an Hypocrite, that in a stage, Takes on him an other men person, as the servant often does his masters, and the Subject his Kings. pns31 vbz dt n1, cst p-acp dt n1, vvz p-acp pno31 dt j-jn ng1 n1, c-acp dt n1 av vdz po31 n2, cc dt n-jn po31 n2. (126) sermon (DIV1) 20 Image 153
204 So in this life as in a stage, or shewe place, of the course of our life, many geue forth a disguised shewe, carrying in their harte one thing, So in this life as in a stage, or show place, of the course of our life, many give forth a disguised show, carrying in their heart one thing, av p-acp d n1 c-acp p-acp dt n1, cc vvi n1, pp-f dt n1 pp-f po12 n1, d vvb av dt j-vvn n1, vvg p-acp po32 n1 crd n1, (126) sermon (DIV1) 20 Image 153
205 and geeuing foorth to men a superficial shewe of an other. Doo not therefore hide thy face. Appeare suche as thou arte. and geeuing forth to men a superficial show of an other. Doo not Therefore hide thy face. Appear such as thou art. cc vvg av p-acp n2 dt j n1 pp-f dt n-jn. np1 xx av vvi po21 n1. vvb d c-acp pns21 vb2r. (126) sermon (DIV1) 20 Image 153
206 Transforme not thy selfe to sadnesse, thereby to hunt after glorie, because thou shewest thy selfe abstinent. Transform not thy self to sadness, thereby to hunt After glory, Because thou shewest thy self abstinent. vvb xx po21 n1 p-acp n1, av pc-acp vvi p-acp n1, c-acp pns21 vvd2 po21 n1 j. (126) sermon (DIV1) 20 Image 153
207 Finally neither is there anye profit of the almes, made knowen by the sounde of the trumpet, Finally neither is there any profit of the alms, made known by the sound of the trumpet, av-j av-d vbz pc-acp d n1 pp-f dt n2, vvd vvn p-acp dt n1 pp-f dt n1, (126) sermon (DIV1) 20 Image 153
208 nor any gaine of the fast, whiche is taken, to the ende it shoulde be published, or openly knowen. nor any gain of the fast, which is taken, to the end it should be published, or openly known. ccx d n1 pp-f dt j, r-crq vbz vvn, p-acp dt n1 pn31 vmd vbi vvn, cc av-j vvn. (126) sermon (DIV1) 20 Image 153
209 For those thinges whiche are done for ostentation, doo not strech their frute to the worlde to come, For those things which Are done for ostentation, do not strech their fruit to the world to come, p-acp d n2 r-crq vbr vdn p-acp n1, vdb xx vvb po32 n1 p-acp dt n1 pc-acp vvi, (126) sermon (DIV1) 20 Image 153
210 but as they respecte cheefly the praise of menne, so doo they ende therein. Runne therefore freshly and with a ioifull cheere to the gifte of fasting. but as they respect chiefly the praise of men, so do they end therein. Run Therefore freshly and with a joyful cheer to the gift of fasting. cc-acp c-acp pns32 n1 av-jn dt n1 pp-f n2, av vdb pns32 vvi av. vvb av av-j cc p-acp dt j n1 p-acp dt n1 pp-f vvg. (126) sermon (DIV1) 20 Image 153
211 Fasting is an olde and auncient gifte, yet not wearing, not growing olde, but euer wexing yonge, Fasting is an old and ancient gift, yet not wearing, not growing old, but ever wexing young, vvg vbz dt j cc j-jn n1, av xx vvg, xx vvg j, cc-acp av vvg j, (126) sermon (DIV1) 21 Image 153
212 and euer florishing as it were in the beste age. Thinke you I drawe the antiquitie thereof from the law? Naie: I saie: and ever flourishing as it were in the best age. Think you I draw the antiquity thereof from the law? Nay: I say: cc av vvg c-acp pn31 vbdr p-acp dt js n1. vvb pn22 pns11 vvb dt n1 av p-acp dt n1? uh-x: pns11 vvb: (126) sermon (DIV1) 21 Image 153
213 Fasting, is more auncient, then the lawe it selfe. And if thou wilt tarie a while, thou shalt finde my saying true. Fasting, is more ancient, then the law it self. And if thou wilt tarry a while, thou shalt find my saying true. vvg, vbz av-dc j, cs dt n1 pn31 n1. cc cs pns21 vm2 vvi dt n1, pns21 vm2 vvi po11 vvg j. (126) sermon (DIV1) 21 Image 153
214 Thinke not the daie of propitiation, whiche was commaunded to Israell in the seuenth moneth and the tenth daie of the moneth, was the beginning of fasting. Goe to then: Think not the day of propitiation, which was commanded to Israel in the Seventh Monn and the tenth day of the Monn, was the beginning of fasting. Go to then: vvb xx dt n1 pp-f n1, r-crq vbds vvn p-acp np1 p-acp dt ord n1 cc dt ord n1 pp-f dt n1, vbds dt n-vvg pp-f vvg. vvb p-acp av: (126) sermon (DIV1) 21 Image 153
215 followe the historie, and searche foorth the antiquitie thereof. For it is no newe or latter inuention. follow the history, and search forth the antiquity thereof. For it is no new or latter invention. vvb dt n1, cc vvi av dt n1 av. p-acp pn31 vbz dx j cc d n1. (126) sermon (DIV1) 21 Image 153
216 It is the treasure of the fathers. And what soeuer excelleth in antiquitie, is venerable, and to be had in reuerence. It is the treasure of the Father's. And what soever excels in antiquity, is venerable, and to be had in Reverence. pn31 vbz dt n1 pp-f dt n2. cc q-crq av vvz p-acp n1, vbz j, cc pc-acp vbi vhn p-acp n1. (126) sermon (DIV1) 21 Image 153
217 Honor the auncient and hore heares of fasting. For fasting is as olde, as mankynde it selfe. In Paradyse was it instituted. Honour the ancient and hoar hears of fasting. For fasting is as old, as mankind it self. In Paradise was it instituted. n1 dt j-jn cc j n2 pp-f vvg. p-acp vvg vbz a-acp j, c-acp n1 pn31 n1. p-acp n1 vbds pn31 vvn. (126) sermon (DIV1) 21 Image 153
218 The first commaundement that Adam receiued, was, see that you eate not of the tree of knowledge of good and bad. The First Commandment that Adam received, was, see that you eat not of the tree of knowledge of good and bad. dt ord n1 cst np1 vvd, vbds, vvb cst pn22 vvb xx pp-f dt n1 pp-f n1 pp-f j cc j. (126) sermon (DIV1) 21 Image 153
219 This woorde, Eate not, is a commaundement of fasting, and abstinence. This word, Eat not, is a Commandment of fasting, and abstinence. d n1, vvb xx, vbz dt n1 pp-f vvg, cc n1. (126) sermon (DIV1) 21 Image 153
220 If Eue had forborne, and fasted from that tree, wee shoulde not nowe, haue needed this faste. If Eue had forborn, and fasted from that tree, we should not now, have needed this fast. cs np1 vhd vvn, cc vvd p-acp d n1, pns12 vmd xx av, vhb vvn d j. (126) sermon (DIV1) 21 Image 153
221 For the sicke, not the sounde, haue neede of the Phisicion. Wee are sicke and diseased through sinne. For the sick, not the sound, have need of the physician. we Are sick and diseased through sin. p-acp dt j, xx dt n1, vhb n1 pp-f dt n1. pns12 vbr j cc j-vvn p-acp n1. (126) sermon (DIV1) 21 Image 153
222 Lette vs then be healed thorough penaunce. But penaunce without fasting is vaine. The cursed earth shall bring thee foorth thornes and brambles. Let us then be healed through penance. But penance without fasting is vain. The cursed earth shall bring thee forth thorns and brambles. vvb pno12 av vbi vvn p-acp n1. p-acp n1 p-acp vvg vbz j. dt j-vvn n1 vmb vvi pno21 av n2 cc n2. (126) sermon (DIV1) 21 Image 154
223 Thou arte commaunded, to endure paine and sorrowe, not to leade thy life in delicacie. By fasting therefore purge thy selfe to God. Thou art commanded, to endure pain and sorrow, not to lead thy life in delicacy. By fasting Therefore purge thy self to God. pns21 vb2r vvn, pc-acp vvi n1 cc n1, xx pc-acp vvi po21 n1 p-acp n1. p-acp vvg av vvi po21 n1 p-acp np1. (126) sermon (DIV1) 21 Image 154
224 But euen the life it selfe in Paradyse, is an image of fasting. But even the life it self in Paradise, is an image of fasting. cc-acp av-j dt n1 pn31 n1 p-acp n1, vbz dt n1 pp-f vvg. (126) sermon (DIV1) 22 Image 154
225 Not only bicause manne being a companion and fellowe dweller with Angelles, did by beeing contente with fewe thinges, attayne to be leeke vnto them: Not only Because man being a Companion and fellow dweller with Angels, did by being content with few things, attain to be leek unto them: xx av-j c-acp n1 vbg dt n1 cc n1 n1 p-acp n2, vdd p-acp vbg j p-acp d n2, vvi pc-acp vbi n1 p-acp pno32: (126) sermon (DIV1) 22 Image 154
226 but also bicause what so euer thinges the sharpenes and finenes of mannes witte, did afterwarde finde out, were not yet deuised of them that liued in Paradyse. but also Because what so ever things the sharpness and fineness of Man's wit, did afterward find out, were not yet devised of them that lived in Paradise. cc-acp av p-acp r-crq av av n2 dt n1 cc n1 pp-f ng1 n1, vdd av vvi av, vbdr xx av vvn pp-f pno32 cst vvd p-acp n1. (126) sermon (DIV1) 22 Image 154
227 For neyther the drinking of wyne, nor the kylling of quicke and liuing thinges, nor ought elles that troubleth the mynde of man, were there as yet then practised. For neither the drinking of wine, nor the killing of quick and living things, nor ought Else that Troubles the mind of man, were there as yet then practised. p-acp dx dt n-vvg pp-f n1, ccx dt n-vvg pp-f j cc j-vvg n2, ccx vmd av cst vvz dt n1 pp-f n1, vbdr a-acp a-acp av av vvn. (126) sermon (DIV1) 22 Image 154
228 Bicause we fasted not, therefore wee fell out out of Paradyse. Lette vs therefore faste, that wee maie retourne agayne therevnto. Because we fasted not, Therefore we fell out out of Paradise. Let us Therefore fast, that we may return again thereunto. c-acp pns12 vvd xx, av pns12 vvd av av pp-f n1. vvb pno12 av j, cst pns12 vmb vvi av av. (126) sermon (DIV1) 22 Image 154
229 Doest thou not see Lazarus, howe by fasting he entred into Paradyse? Followe not the disobedience of Eue. Dost thou not see Lazarus, how by fasting he entered into Paradise? Follow not the disobedience of Eue. vd2 pns21 xx vvi np1, c-crq p-acp vvg pns31 vvd p-acp n1? vvb xx dt n1 pp-f np1. (126) sermon (DIV1) 22 Image 154
230 Take not againe the serpent for thy counseller, appliyng thee with meate to the pamparing and pleasing of the fleshe. Take not again the serpent for thy Counsellor, appliyng thee with meat to the pamparing and pleasing of the Flesh. vvb xx av dt n1 p-acp po21 n1, vvg pno21 p-acp n1 p-acp dt vvg cc vvg pp-f dt n1. (126) sermon (DIV1) 23 Image 154
231 Clooke not the matter by the Infirmitie and weakenesse of thy bodie. Clooke not the matter by the Infirmity and weakness of thy body. vvi xx dt n1 p-acp dt np1-n cc n1 pp-f po21 n1. (126) sermon (DIV1) 24 Image 154
232 For these pretenses and excuses thou doest not tell to mee, but to him that knoweth the truthe. For these pretences and excuses thou dost not tell to me, but to him that Knoweth the truth. p-acp d n2 cc n2 pns21 vd2 xx vvi p-acp pno11, cc-acp p-acp pno31 cst vvz dt n1. (126) sermon (DIV1) 24 Image 154
233 Els tell me, I praie thee, canst thou not faste, and yet canste thou glutte thy belly with meate, Else tell me, I pray thee, Canst thou not fast, and yet Canst thou glut thy belly with meat, av vvb pno11, pns11 vvb pno21, vm2 pns21 xx j, cc av vm2 pns21 vvi po21 n1 p-acp n1, (126) sermon (DIV1) 24 Image 154
234 and wearye thy body with the burden of those thinges, thou hast eaten? Verely I haue knowen, that Physicians haue commaunded euen vnto sicke menne, not varietie of meates, but hunger and abstinence. and weary thy body with the burden of those things, thou hast eaten? Verily I have known, that Physicians have commanded even unto sick men, not variety of Meats, but hunger and abstinence. cc j po21 n1 p-acp dt n1 pp-f d n2, pns21 vh2 vvn? av-j pns11 vhb vvn, cst n2 vhb vvn av p-acp j n2, xx n1 pp-f n2, cc-acp n1 cc n1. (126) sermon (DIV1) 24 Image 154
235 How then maie he whiche canne doo these thinges, excuse him selfe, that he can not doo the other? Is it not muche easier for the belly, with thynnesse of diete to beare quietly the night, How then may he which can do these things, excuse him self, that he can not do the other? Is it not much Easier for the belly, with thynnesse of diet to bear quietly the night, uh-crq av vmb pns31 r-crq vmb vdi d n2, vvb pno31 n1, cst pns31 vmb xx vdi dt n-jn? vbz pn31 xx d jc p-acp dt n1, p-acp n1 pp-f n1 pc-acp vvi av-jn dt n1, (126) sermon (DIV1) 24 Image 154
236 then to lye loden, with superfluitee of meates? Yea and not to lye neither, then to lie laden, with superfluity of Meats? Yea and not to lie neither, cs pc-acp vvi vvn, p-acp n1 pp-f n2? uh cc xx pc-acp vvi av-dx, (126) sermon (DIV1) 24 Image 154
237 but rather to be tossed, and tormoiled all night, panting and groning for payne? Excepte perhappes thou wilt saie, the shippemaister canne better rule his vessell being ouerfraihgted, but rather to be tossed, and tormoiled all night, panting and groaning for pain? Except perhaps thou wilt say, the shippemaister can better Rule his vessel being ouerfraihgted, cc-acp av-c pc-acp vbi vvn, cc vvn d n1, vvg cc vvg p-acp n1? p-acp av pns21 vm2 vvi, dt n1 vmb av-jc vvi po31 n1 vbg vvn, (126) sermon (DIV1) 24 Image 154
238 and ouerladen, then when it hath his light and iust peyse? For that whiche is oppressed with abundance and waight, a litle raging of the water drowneth: and overladen, then when it hath his Light and just peise? For that which is oppressed with abundance and weight, a little raging of the water drowneth: cc vvn, av c-crq pn31 vhz po31 n1 cc j n1? p-acp d r-crq vbz vvn p-acp n1 cc n1, dt j j-vvg pp-f dt n1 vvz: (126) sermon (DIV1) 24 Image 154
239 But that whiche is moderately frawghted, dooth easily gette aboue the waues, whyle nothyng letteth it to rise a lofte. But that which is moderately frawghted, doth Easily get above the waves, while nothing lets it to rise a loft. cc-acp cst r-crq vbz av-j vvn, vdz av-j vvi p-acp dt n2, cs pix vvz pn31 pc-acp vvi dt n1. (126) sermon (DIV1) 24 Image 154
240 Euen so mennes bodyes being loden with continuall full feeding, are lightly ouerwhelmed with infirmities. Eve so men's bodies being laden with continual full feeding, Are lightly overwhelmed with infirmities. np1 av ng2 n2 vbg vvn p-acp j j n-vvg, vbr av-j vvn p-acp n2. (126) sermon (DIV1) 24 Image 154
241 But those, whiche vse a spare and thinne diete, doo bothe escape that euill, whiche is by sicknesse looked for, But those, which use a spare and thin diet, do both escape that evil, which is by sickness looked for, p-acp d, r-crq vvb dt j cc j n1, vdi d vvi d n-jn, r-crq vbz p-acp n1 vvn p-acp, (126) sermon (DIV1) 24 Image 154
242 as it were a tempeste beginning to rise, and also repulseth that greefe whiche is already come, as it were a tempest beginning to rise, and also repulseth that grief which is already come, c-acp pn31 vbdr dt n1 n1 pc-acp vvi, cc av vvz d n1 r-crq vbz av vvn, (126) sermon (DIV1) 24 Image 154
243 euen as it were the meeting of some raging waue in the sea. But it seemeth by you, that it is more paynfull to reste, then to runne: even as it were the meeting of Some raging wave in the sea. But it seems by you, that it is more painful to rest, then to run: av c-acp pn31 vbdr dt n1 pp-f d j-vvg n1 p-acp dt n1. p-acp pn31 vvz p-acp pn22, cst pn31 vbz av-dc j p-acp n1, cs pc-acp vvi: (126) sermon (DIV1) 24 Image 154
244 and to bee at good ease, then to wrestle: if you saie it be more conuenient for sicke persons to fare deliciously: then to feede sparingly. and to be At good ease, then to wrestle: if you say it be more convenient for sick Persons to fare deliciously: then to feed sparingly. cc pc-acp vbi p-acp j n1, cs pc-acp vvi: cs pn22 vvb pn31 vbi dc j p-acp j n2 pc-acp vvi av-j: av pc-acp vvi av-vvg. (126) sermon (DIV1) 25 Image 154
245 Verely the animall vertue gouerning the life, doth easely concocte, and disgeste, that which is but scarce and sufficient, Verily the animal virtue governing the life, does Easily concoct, and disgest, that which is but scarce and sufficient, av-j dt n1 n1 vvg dt n1, vdz av-j vvi, cc vvi, cst r-crq vbz p-acp av-j cc j, (126) sermon (DIV1) 25 Image 154
246 and doth well applie, and appropriat it, to that, whiche is to be nourisshed. and does well apply, and appropriat it, to that, which is to be nourished. cc vdz av vvi, cc j pn31, p-acp d, r-crq vbz pc-acp vbi vvn. (126) sermon (DIV1) 25 Image 155
247 But when shee is charged and accumbered, with diuersitie of meates curiously dressed, the same not being able to staie it, till being kindly digested, it maie be conueied orderly to the partes, which are to be nourished, bredeth sundry kindes of diseases. But when she is charged and accumbered, with diversity of Meats curiously dressed, the same not being able to stay it, till being kindly digested, it may be conveyed orderly to the parts, which Are to be nourished, breedeth sundry Kinds of diseases. p-acp c-crq pns31 vbz vvn cc vvn, p-acp n1 pp-f n2 av-j vvn, dt d xx vbg j pc-acp vvi pn31, c-acp vbg av-j vvn, pn31 vmb vbi vvn av-j p-acp dt n2, r-crq vbr pc-acp vbi vvn, vvz j n2 pp-f n2. (126) sermon (DIV1) 25 Image 155
248 But nowe lette vs goe forwarde with the historie, prosecuting the antiquitie of fasting: But now let us go forward with the history, prosecuting the antiquity of fasting: p-acp av vvb pno12 vvi av-j p-acp dt n1, vvg dt n1 pp-f vvg: (126) sermon (DIV1) 26 Image 155
249 and howe all holy menne haue kept the same, as an inheritance receiued of theyr Fathers: and how all holy men have kept the same, as an inheritance received of their Father's: cc c-crq d j n2 vhb vvn dt d, c-acp dt n1 vvn pp-f po32 n2: (126) sermon (DIV1) 26 Image 155
250 the father still deliuering it to the Sonne, as it were from hand to hand. Whereby this possession hath also benne continued, euen to vs by succession. the father still delivering it to the Son, as it were from hand to hand. Whereby this possession hath also benne continued, even to us by succession. dt n1 av vvg pn31 p-acp dt n1, c-acp pn31 vbdr p-acp n1 p-acp n1. c-crq d n1 vhz av vbn vvn, av p-acp pno12 p-acp n1. (126) sermon (DIV1) 26 Image 155
251 Ther was no wine in Paradyse: there was no killing of quicke thinges: there was not yet any eating of flesh. There was no wine in Paradise: there was no killing of quick things: there was not yet any eating of Flesh. pc-acp vbds dx n1 p-acp n1: pc-acp vbds dx n-vvg pp-f j n2: pc-acp vbds xx av d vvg pp-f n1. (126) sermon (DIV1) 26 Image 155
252 After the floodde came wyne, after the flood ye fell to eating all thinges, as commonly as before herbes. After the flood Come wine, After the flood you fell to eating all things, as commonly as before herbs. p-acp dt n1 vvd n1, p-acp dt n1 pn22 vvd p-acp vvg d n2, c-acp av-j c-acp p-acp n2. (126) sermon (DIV1) 26 Image 155
253 When perfection was dispeired of, then was fruition of those thinges graunted. When perfection was dispeired of, then was fruition of those things granted. c-crq n1 vbds vvn pp-f, av vbds n1 pp-f d n2 vvn. (126) sermon (DIV1) 26 Image 155
254 A cleere proufe that wine before the flood was not knowen, appeered in Noe, who was vtterly ignorant, of the vse of wine. A clear proof that wine before the flood was not known, appeared in Noah, who was utterly ignorant, of the use of wine. dt j n1 cst n1 p-acp dt n1 vbds xx vvn, vvd p-acp np1, r-crq vbds av-j j, pp-f dt n1 pp-f n1. (126) sermon (DIV1) 26 Image 155
255 For it was not yet come to the vse of mans life, nor knowen at all emong menne. For it was not yet come to the use of men life, nor known At all among men. p-acp pn31 vbds xx av vvn p-acp dt n1 pp-f ng1 n1, ccx vvn p-acp d p-acp n2. (126) sermon (DIV1) 26 Image 155
256 When therefore he neither had sene any other drinke it, nor had tried it him selfe, he was vnwares hurt thereof. When Therefore he neither had seen any other drink it, nor had tried it him self, he was unwares hurt thereof. c-crq av pns31 av-dx vhd vvn d j-jn n1 pn31, ccx vhd vvn pn31 pno31 n1, pns31 vbds av-j vvn av. (126) sermon (DIV1) 26 Image 155
257 For Noe planted a vine, and dranke of the frute, and was made drunke. For Noah planted a vine, and drank of the fruit, and was made drunk. p-acp np1 vvd dt n1, cc vvd pp-f dt n1, cc vbds vvn vvn. (126) sermon (DIV1) 26 Image 155
258 Not that he was a great drinker, or geuen to be drunke, but bicause he was not acquainted with the measure, that was to be taken thereof. Not that he was a great drinker, or given to be drunk, but Because he was not acquainted with the measure, that was to be taken thereof. xx d pns31 vbds dt j n1, cc vvn pc-acp vbi vvn, cc-acp c-acp pns31 vbds xx vvn p-acp dt n1, cst vbds pc-acp vbi vvn av. (126) sermon (DIV1) 27 Image 155
259 So wee see, that the drinking of wine, was a latter inuention, then Paradyse. And so is the Authoritie of fasting of more Antiquitie. So we see, that the drinking of wine, was a latter invention, then Paradise. And so is the authority of fasting of more Antiquity. av pns12 vvb, cst dt n-vvg pp-f n1, vbds dt d n1, cs n1. cc av vbz dt n1 pp-f vvg pp-f dc n1. (126) sermon (DIV1) 27 Image 155
260 But we haue also learned, that by fasting Moyses came vnto the hill: But we have also learned, that by fasting Moses Come unto the hill: cc-acp pns12 vhb av vvn, cst p-acp vvg np1 vvd p-acp dt n1: (126) sermon (DIV1) 28 Image 155
261 For he durst not haue aduentured (the top of the hil smoking) to haue entred into the darke cloude, For he durst not have adventured (the top of the hill smoking) to have entered into the dark cloud, c-acp pns31 vvd xx vhi vvn (dt n1 pp-f dt n1 vvg) pc-acp vhi vvn p-acp dt j n1, (126) sermon (DIV1) 28 Image 155
262 if he had not benne firste armed with fasting. if he had not benne First armed with fasting. cs pns31 vhd xx vbn ord vvn p-acp vvg. (126) sermon (DIV1) 28 Image 155
263 By fasting he receiued the Commaundementes written with the finger of God in plates of mettal. By fasting he received the commandments written with the finger of God in Plataea of metal. p-acp vvg pns31 vvd dt n2 vvn p-acp dt n1 pp-f np1 p-acp n2 pp-f n1. (126) sermon (DIV1) 28 Image 155
264 So was fasting the cause of the lawe making aboue, but glottony, the cause of falling to madde woorshipping of Idolles beneth. So was fasting the cause of the law making above, but gluttony, the cause of falling to mad worshipping of Idols beneath. np1 vbds vvg dt n1 pp-f dt n1 vvg a-acp, cc-acp n1, dt n1 pp-f vvg p-acp j vvg pp-f n2 a-acp. (126) sermon (DIV1) 28 Image 155
265 For the people sate downe to eating and drincking, and rose vp to plaie. For the people sat down to eating and drinking, and rose up to play. p-acp dt n1 vvd a-acp p-acp vvg cc vvg, cc vvd a-acp pc-acp vvi. (126) sermon (DIV1) 28 Image 155
266 One drunken fit, marred and defeated, the constant Continuance of God his seruant, in fasting and praying, by the space of fortie daies. One drunken fit, marred and defeated, the constant Continuance of God his servant, in fasting and praying, by the Molle of fortie days. crd j n1, vvn cc vvn, dt j n1 pp-f np1 po31 n1, p-acp vvg cc vvg, p-acp dt n1 pp-f crd n2. (126) sermon (DIV1) 28 Image 155
267 For the tables written with the finger of God, which fasting had receiued, drunkennes lost: For the tables written with the finger of God, which fasting had received, Drunkenness lost: p-acp dt n2 vvn p-acp dt n1 pp-f np1, r-crq vvg vhd vvn, n1 vvn: (126) sermon (DIV1) 28 Image 155
268 the Prophet thinking it vnsemely, that lawes should be deliuered from God to a drunken people. the Prophet thinking it unseemly, that laws should be Delivered from God to a drunken people. dt n1 vvg pn31 j, cst n2 vmd vbi vvn p-acp np1 p-acp dt j n1. (126) sermon (DIV1) 28 Image 155
269 In one moment of time, that people which was taught from God, and traded by woonderful miracles, was thorough glotony throwen downe into the beastly woorshipping of the Egyptian Idoles. Compare now bothe together: In one moment of time, that people which was taught from God, and traded by wondered Miracles, was through gluttony thrown down into the beastly worshipping of the Egyptian Idols. Compare now both together: p-acp crd n1 pp-f n1, cst n1 r-crq vbds vvn p-acp np1, cc vvn p-acp j-vvn n2, vbds p-acp n1 vvn a-acp p-acp dt j vvg pp-f dt jp n2. vvb av av-d av: (126) sermon (DIV1) 28 Image 155
270 and see how fasting leadeth to God, and howe deliciousnes, loseth saluation. And being now entred into the way, descende forward to later times. and see how fasting leads to God, and how deliciousness, loses salvation. And being now entered into the Way, descend forward to later times. cc vvb c-crq vvg vvz p-acp np1, cc c-crq n1, vvz n1. np1 vbg av vvn p-acp dt n1, vvb av-j p-acp jc n2. (126) sermon (DIV1) 28 Image 155
271 What defiled Esau, and made him the seruant of his brother? Was it not one onely eating, What defiled Esau, and made him the servant of his brother? Was it not one only eating, q-crq vvd np1, cc vvd pno31 dt n1 pp-f po31 n1? vbds pn31 xx pi av-j vvg, (126) sermon (DIV1) 28 Image 155
272 for which he lost the prerogatiue, of being the first borne? But did not praier with fasting, gette and gene Samuel to his mother? What made that great Conquerour Samson, to be inuincible? Was it not fasting, wherewith he was conceiued in his mothers wombe. for which he lost the prerogative, of being the First born? But did not prayer with fasting, get and gene Samuel to his mother? What made that great Conqueror samson, to be invincible? Was it not fasting, wherewith he was conceived in his mother's womb. p-acp r-crq pns31 vvd dt n1, pp-f vbg dt ord vvn? cc-acp vdd xx n1 p-acp vvg, vvi cc zz np1 p-acp po31 n1? q-crq vvd cst j n1 np1, pc-acp vbi j? vbds pn31 xx vvg, c-crq pns31 vbds vvn p-acp po31 ng1 n1. (126) sermon (DIV1) 28 Image 155
273 Fasting nourished him, in steed of a nurse. Fasting made him a man. For that was commaunded to his mother by the Angell in these wordes: Fasting nourished him, in steed of a nurse. Fasting made him a man. For that was commanded to his mother by the Angel in these words: vvg vvd pno31, p-acp n1 pp-f dt n1. vvg vvd pno31 dt n1. p-acp d vbds vvn p-acp po31 n1 p-acp dt n1 p-acp d n2: (126) sermon (DIV1) 28 Image 155
274 What soeuer proceedeth out of the vine, let him not eate, ne let him not drinke wyne, or stronge hote drinke: What soever Proceedeth out of the vine, let him not eat, ne let him not drink wine, or strong hight drink: r-crq av vvz av pp-f dt n1, vvb pno31 xx vvi, ccx vvb pno31 xx vvi n1, cc j j n1: (126) sermon (DIV1) 28 Image 156
275 that is to say, any drinke that may make droonke. Fasting bredeth Prophetes, strenghtheneth the mightie, and teacheth wisedome to lawemakers. that is to say, any drink that may make drunk. Fasting breedeth prophets, strenghtheneth the mighty, and Teaches Wisdom to lawmakers. cst vbz pc-acp vvi, d n1 cst vmb vvi vvn. vvg vvz n2, vvz dt j, cc vvz n1 p-acp n2. (126) sermon (DIV1) 28 Image 156
276 It is a good bulwarke to the soule, a sure companion of life to the bodie, a target to them that doo valiantly, It is a good bulwark to the soul, a sure Companion of life to the body, a target to them that do valiantly, pn31 vbz dt j n1 p-acp dt n1, dt j n1 pp-f n1 p-acp dt n1, dt n1 p-acp pno32 cst vdb av-j, (126) sermon (DIV1) 28 Image 156
277 an exercise to suche as striue for the game. This remoueth temptations, this annointeth to pietie. an exercise to such as strive for the game. This Removeth temptations, this anointeth to piety. dt n1 p-acp d c-acp vvb p-acp dt n1. np1 vvz n2, d vvz p-acp n1. (126) sermon (DIV1) 28 Image 156
278 This is the companion of sobrietie, the woorker of temperance. This teacheth to doo manfully in battaile, and instructeth to deale quietly in peace. This is the Companion of sobriety, the worker of temperance. This Teaches to do manfully in battle, and Instructeth to deal quietly in peace. d vbz dt n1 pp-f n1, dt n1 pp-f n1. np1 vvz pc-acp vdi av-j p-acp n1, cc vvz pc-acp vvi av-jn p-acp n1. (126) sermon (DIV1) 28 Image 156
279 This sanctifieth men dedicated vnto God, and maketh perfit the Prieste. This Sanctifieth men dedicated unto God, and makes perfect the Priest. np1 vvz n2 vvn p-acp np1, cc vv2 j dt n1. (126) sermon (DIV1) 28 Image 156
280 For it may not be, that a man without fasting should presume to celebrate sacrifice, not onely nowe in the mysticall and true seruice of God, For it may not be, that a man without fasting should presume to celebrate sacrifice, not only now in the mystical and true service of God, p-acp pn31 vmb xx vbi, cst dt n1 p-acp j-vvg vmd vvi pc-acp vvi n1, xx av-j av p-acp dt j cc j n1 pp-f np1, (126) sermon (DIV1) 28 Image 156
281 but not so muche as in the figuratiue sacrifice, brought in by the Lawe. This fasting made Elias, with his eies to behold a great miracle. but not so much as in the figurative sacrifice, brought in by the Law. This fasting made Elias, with his eyes to behold a great miracle. cc-acp xx av av-d c-acp p-acp dt j n1, vvn p-acp p-acp dt n1. d vvg vvn np1, p-acp po31 n2 pc-acp vvi dt j n1. (126) sermon (DIV1) 28 Image 156
282 For when hee had by the space of forty daies purged his soule by fasting, he was made woorthy in the denne in Choreb to see oure Lorde, For when he had by the Molle of forty days purged his soul by fasting, he was made worthy in the den in Horeb to see our Lord, p-acp c-crq pns31 vhd p-acp dt n1 pp-f crd n2 vvn po31 n1 p-acp vvg, pns31 vbds vvn j p-acp dt n1 p-acp np1 pc-acp vvi po12 n1, (126) sermon (DIV1) 29 Image 156
283 so farre as it was possible for man to see him. so Far as it was possible for man to see him. av av-j c-acp pn31 vbds j p-acp n1 pc-acp vvi pno31. (126) sermon (DIV1) 29 Image 156
284 He by fasting restored to the widdowe here sonne, shewing him selfe by fasting stronge and mighty euen against death. He by fasting restored to the widow Here son, showing him self by fasting strong and mighty even against death. pns31 p-acp vvg vvn p-acp dt n1 av n1, vvg pno31 n1 p-acp vvg j cc j av p-acp n1. (126) sermon (DIV1) 29 Image 156
285 The voice goinge foorth from his mouth hauing benne longe fasting, did for three yeres, and sixe moonethes, close the heauen from the people liuing against the Lawe. The voice going forth from his Mouth having benne long fasting, did for three Years, and sixe months, close the heaven from the people living against the Law. dt n1 vvg av p-acp po31 n1 vhg vbn av-j vvg, vdd p-acp crd n2, cc crd n2, av-j dt n1 p-acp dt n1 vvg p-acp dt n1. (126) sermon (DIV1) 29 Image 156
286 For, to mollifie the vntamed hartes of that stiffe necked people, he was contente to condemne him selfe also to affliction and penurie. For, to mollify the untamed hearts of that stiff necked people, he was content to condemn him self also to affliction and penury. p-acp, pc-acp vvi dt j n2 pp-f d j j-vvn n1, pns31 vbds j pc-acp vvi pno31 n1 av p-acp n1 cc n1. (126) sermon (DIV1) 29 Image 156
287 So sure (saieth hee) as oure Lorde liueth, there shalbe no water in the earth, but by my mouthe. So sure (Saith he) as our Lord lives, there shall no water in the earth, but by my Mouth. av j (vvz pns31) p-acp po12 n1 vvz, pc-acp vmb|vbi dx n1 p-acp dt n1, cc-acp p-acp po11 n1. (126) sermon (DIV1) 29 Image 156
288 And thus he forced vppon all the people, a fast thorough famine, to the end he might thereby correct their iniquities growne of their delicate, and dissolute life. And thus he forced upon all the people, a fast through famine, to the end he might thereby correct their iniquities grown of their delicate, and dissolute life. cc av pns31 vvd p-acp d dt n1, dt j p-acp n1, p-acp dt n1 pns31 vmd av vvi po32 n2 vvn pp-f po32 j, cc j n1. (126) sermon (DIV1) 30 Image 156
289 But what manner of life did Eliseus leade? How did he vse him selfe when he hosted at the Sunamites house? Or howe did he receiue and welcome the Prophetes? Did not wilde herbes of the wood, But what manner of life did Elisha lead? How did he use him self when he hosted At the Shunamites house? Or how did he receive and welcome the prophets? Did not wild herbs of the wood, p-acp r-crq n1 pp-f n1 vdd np1 vvi? q-crq vdd pns31 vvi pno31 n1 c-crq pns31 vvd p-acp dt np2 n1? cc q-crq vdd pns31 vvi cc vvi dt n2? vdd xx j n2 pp-f dt n1, (126) sermon (DIV1) 30 Image 156
290 and a littell meale furnishe his table? At the whiche time also suche as had eaten of the Coloquintes, were in daunger to haue died thereof, and a little meal furnish his table? At the which time also such as had eaten of the Coloquintes, were in danger to have died thereof, cc dt j n1 vvi po31 n1? p-acp dt r-crq n1 av d c-acp vhd vvn pp-f dt n2, vbdr p-acp n1 pc-acp vhi vvn av, (126) sermon (DIV1) 30 Image 156
291 if by the praiers of him being purged, and made acceptable thorough fastinge, the poysone hadde not benne dissolued. if by the Prayers of him being purged, and made acceptable through fasting, the poysone had not benne dissolved. cs p-acp dt n2 pp-f pno31 vbg vvn, cc vvd j p-acp vvg, dt n1 vhd xx vbn vvn. (126) sermon (DIV1) 30 Image 156
292 In fewe, it is easie to finde that fastinge had leadde, as it were by the hande, all the holy Fathers to a diuine wisedome, In few, it is easy to find that fasting had lead, as it were by the hand, all the holy Father's to a divine Wisdom, p-acp d, pn31 vbz j pc-acp vvi cst vvg vhd vvn, c-acp pn31 vbdr p-acp dt n1, d dt j n2 p-acp dt j-jn n1, (126) sermon (DIV1) 30 Image 156
293 and to a heauenly kinde of life. and to a heavenly kind of life. cc p-acp dt j n1 pp-f n1. (126) sermon (DIV1) 30 Image 156
294 There is a certaine stone, or substance, whiche we Grecians calle Amianthon, of that nature, that it is not with fire to be consumed. There is a certain stone, or substance, which we Greeks call Amianthon, of that nature, that it is not with fire to be consumed. pc-acp vbz dt j n1, cc n1, r-crq pns12 njp2 vvb np1, pp-f d n1, cst pn31 vbz xx p-acp n1 pc-acp vbi vvn. (126) sermon (DIV1) 31 Image 156
295 For being put in the flame, it semeth to be burnt vnto coles, but being taken out of the fier, it appereth more pure, as doth water being clarified. For being put in the flame, it Seemeth to be burned unto coals, but being taken out of the fire, it appeareth more pure, as does water being clarified. p-acp vbg vvn p-acp dt n1, pn31 vvz pc-acp vbi vvn p-acp n2, cc-acp vbg vvn av pp-f dt n1, pn31 vvz av-dc j, c-acp vdz n1 vbg vvn. (126) sermon (DIV1) 31 Image 156
296 Such were the bodies of those three children in Babylon, hauing thorough fasting, the vnconsumptible nature of the Amianthon. For in the great flame of the fornaice, they, being as of the nature of golde, did ouercome all the force of the fier. Such were the bodies of those three children in Babylon, having through fasting, the vnconsumptible nature of the Amianthon. For in the great flame of the fornaice, they, being as of the nature of gold, did overcome all the force of the fire. d vbdr dt n2 pp-f d crd n2 p-acp np1, vhg p-acp vvg, dt j n1 pp-f dt np1. c-acp p-acp dt j n1 pp-f dt n1, pns32, vbg p-acp pp-f dt n1 pp-f n1, vdd vvi d dt n1 pp-f dt n1. (126) sermon (DIV1) 31 Image 156
297 Yea they appeared to be of muche more excellencie, then golde. For the fire dyd not mealt them, but preserued them whole. Yea they appeared to be of much more excellency, then gold. For the fire did not mealt them, but preserved them Whole. uh pns32 vvd pc-acp vbi pp-f d dc n1, cs n1. p-acp dt n1 vdd xx vvn pno32, cc-acp vvd pno32 j-jn. (126) sermon (DIV1) 31 Image 156
298 Yea and that, when nothing in the worlde did stay or keepe backe the flame. Yea and that, when nothing in the world did stay or keep back the flame. uh cc d, c-crq pix p-acp dt n1 vdd vvi cc vvi av dt n1. (126) sermon (DIV1) 31 Image 156
299 But contrary, Naphtha, a kinde of naturall, and vnquencheable lime, pitche, and small twygges, dyd so nourrishe it, that it was spread the length of xlix. cubites, and so feeding rounde about, consumed many of the Chaldeans. But contrary, Naphtha, a kind of natural, and unquenchable lime, pitch, and small twygges, did so nourrishe it, that it was spread the length of xlix. cubits, and so feeding round about, consumed many of the Chaldeans. p-acp n-jn, np1, dt n1 pp-f j, cc j-u n1, n1, cc j n2, vdd av n1 pn31, cst pn31 vbds vvn dt n1 pp-f crd. n2, cc av vvg av-j a-acp, vvd d pp-f dt njp2. (126) sermon (DIV1) 31 Image 157
300 The children then being entred, with bodies purified by fasting, did treade vnder their feete, The children then being entered, with bodies purified by fasting, did tread under their feet, dt n2 av vbg vvn, p-acp n2 vvn p-acp vvg, vdd vvi p-acp po32 n2, (126) sermon (DIV1) 31 Image 157
301 and ouercomme that deadly fier, breathing a moiste aire, as it were a sweet dewe, vpon that vehement fier: and overcome that deadly fire, breathing a moist air, as it were a sweet dew, upon that vehement fire: cc vvi d j n1, vvg dt j n1, c-acp pn31 vbdr dt j n1, p-acp cst j n1: (126) sermon (DIV1) 31 Image 157
302 whiche yet durst not touche so muche as their heare, bicause the same had ben bred and nourished by fasting. which yet durst not touch so much as their hear, Because the same had been bred and nourished by fasting. r-crq av vvd xx vvi av av-d c-acp po32 n1, c-acp dt d vhd vbn vvn cc vvn p-acp vvg. (126) sermon (DIV1) 31 Image 157
303 Daniell also the man of God specially beloued, whoo in three weekes neither eate bread, Daniell also the man of God specially Beloved, who in three weeks neither eat bred, np1 av dt n1 pp-f np1 av-j vvn, r-crq p-acp crd n2 av-dx vvi n1, (126) sermon (DIV1) 32 Image 157
304 nor drancke water, being put downe into the denne, taught also euen the lions to fast. nor drank water, being put down into the den, taught also even the Lions to fast. ccx vvd n1, vbg vvn a-acp p-acp dt n1, vvd av av-j dt n2 pc-acp vvi. (126) sermon (DIV1) 32 Image 157
305 For as though he had ben made euen of stone, or brasse, or some other harder substaunce, the lions could not once enter their teeth into him. For as though he had been made even of stone, or brass, or Some other harder substance, the Lions could not once enter their teeth into him. c-acp c-acp cs pns31 vhd vbn vvn av pp-f n1, cc n1, cc d n-jn jc n1, dt n2 vmd xx a-acp vvi po32 n2 p-acp pno31. (126) sermon (DIV1) 32 Image 157
306 So had fasting hardened the body of the man, as steeled yron, and made it inuincible to the lions. So had fasting hardened the body of the man, as steeled iron, and made it invincible to the Lions. np1 vhd j-vvg vvd dt n1 pp-f dt n1, c-acp j-vvn n1, cc vvd pn31 j p-acp dt n2. (126) sermon (DIV1) 32 Image 157
307 Nay they coulde not so muche as once open theire mouthe against that holy man. Fasting quenched the force of the fier. Nay they could not so much as once open their Mouth against that holy man. Fasting quenched the force of the fire. uh-x pns32 vmd xx av av-d c-acp a-acp vvb po32 n1 p-acp d j n1. vvg vvd dt n1 pp-f dt n1. (126) sermon (DIV1) 32 Image 157
308 Fasting stopped the mouthes of the lions. Fasting sendeth praier vp to heauen: being as it were a winge thereunto, to carry it vpward. Fasting stopped the mouths of the Lions. Fasting sends prayer up to heaven: being as it were a wing thereunto, to carry it upward. vvg vvd dt n2 pp-f dt n2. vvg vvz n1 a-acp p-acp n1: vbg p-acp pn31 vbdr dt n1 av, pc-acp vvi pn31 av-j. (126) sermon (DIV1) 33 Image 157
309 Fasting is the wealth of the howse: the mother of health: and the schoolemaster of youth. Fasting is the wealth of the house: the mother of health: and the Schoolmaster of youth. vvg vbz dt n1 pp-f dt n1: dt n1 pp-f n1: cc dt n1 pp-f n1. (126) sermon (DIV1) 33 Image 157
310 Fasting is an ornamente to olde menne: a good companion to wayfaring persons: a safe, and trusty conuictour to such as dwell together. Fasting is an ornament to old men: a good Companion to wayfaring Persons: a safe, and trusty conuictour to such as dwell together. vvg vbz dt n1 p-acp j n2: dt j n1 p-acp vvg n2: dt j, cc j n1 p-acp d c-acp vvi av. (126) sermon (DIV1) 33 Image 157
311 The husband suspecteth not to be deceiued by his wife, when he seeth her delight in fasting. The husband suspects not to be deceived by his wife, when he sees her delight in fasting. dt n1 vvz xx pc-acp vbi vvn p-acp po31 n1, c-crq pns31 vvz po31 n1 p-acp vvg. (126) sermon (DIV1) 33 Image 157
312 The wife fretteth not with ielousie, when she seeth her husband geeuen to fasting. The wife fretteth not with jealousy, when she sees her husband given to fasting. dt n1 vvz xx p-acp n1, c-crq pns31 vvz po31 n1 vvn p-acp vvg. (126) sermon (DIV1) 33 Image 157
313 Who euer sawe a house decaie by fasting? Vewe what thinges are at this daie within thy house, Who ever saw a house decay by fasting? View what things Are At this day within thy house, r-crq av vvd dt n1 n1 p-acp vvg? n1 q-crq n2 vbr p-acp d n1 p-acp po21 n1, (126) sermon (DIV1) 33 Image 157
314 and surueie them agayne hereafter, and thou shalt find nothing thereof wanting, through fasting. No beast or other liue thinge lamenteth his death. and survey them again hereafter, and thou shalt find nothing thereof wanting, through fasting. No beast or other live thing lamenteth his death. cc vvi pno32 av av, cc pns21 vm2 vvi pix av vvg, p-acp vvg. dx n1 cc j-jn j n1 vvz po31 n1. (126) sermon (DIV1) 33 Image 157
315 No bloud is seene in thy house. No heauie sentence of death, geeuen by the vnsatiable belly against the poore beastes. No blood is seen in thy house. No heavy sentence of death, given by the unsatiable belly against the poor beasts. dx n1 vbz vvn p-acp po21 n1. uh-dx j n1 pp-f n1, vvn p-acp dt j n1 p-acp dt j n2. (126) sermon (DIV1) 33 Image 157
316 The cookes knife is at rest. The Cooks knife is At rest. dt ng1 n1 vbz p-acp n1. (126) sermon (DIV1) 33 Image 157
317 The table of the faster is content with such thinges, as voluntarily do rise and growe of the earth. The table of the faster is content with such things, as voluntarily do rise and grow of the earth. dt n1 pp-f dt jc vbz j p-acp d n2, c-acp av-jn vdb vvi cc vvi pp-f dt n1. (126) sermon (DIV1) 33 Image 157
318 The Sabaoth was geeuen to the Iewes: That thy beast (saith God) and thy seruaunt may be at rest. The Sabaoth was given to the Iewes: That thy beast (Says God) and thy servant may be At rest. dt n1 vbds vvn p-acp dt np2: cst po21 n1 (vvz np1) cc po21 n1 vmb vbi p-acp n1. (126) sermon (DIV1) 33 Image 157
319 Let thy fasting be a rest of continuall labours, vnto thy seruauntes, that serue thee all the yeere. Let thy fasting be a rest of continual labours, unto thy Servants, that serve thee all the year. vvb po21 j-vvg vbb dt n1 pp-f j n2, p-acp po21 n2, cst vvb pno21 d dt n1. (126) sermon (DIV1) 33 Image 157
320 Suffer thy cooke to be quiet. Geue rest vnto thy Sewer. Forbeare the hand of thy cupbearer, and butler. Suffer thy cook to be quiet. Give rest unto thy Sewer. Forbear the hand of thy cupbearer, and butler. vvb po21 n1 pc-acp vbi j-jn. vvb n1 p-acp po21 n1. n1 dt n1 pp-f po21 n1, cc n1. (126) sermon (DIV1) 33 Image 157
321 Let him haue some repose, who prepareth thy manyfold Iouncats and bancketting disshes. Let him have Some repose, who Prepareth thy manifold Iouncats and bancketting Dishes. vvb pno31 vhi d n1, r-crq vvz po21 j n2 cc vvg n2. (126) sermon (DIV1) 33 Image 157
322 Let thy house sometime be quiete from those innumerable tumultes, from smoke, fulsom sauour of rost, Let thy house sometime be quiet from those innumerable tumults, from smoke, fulsome savour of rost, vvb po21 n1 av vbi j-jn p-acp d j n2, p-acp n1, j n1 pp-f n1, (126) sermon (DIV1) 33 Image 157
323 and from the running vp and doune of them that do nought but minister vnto the bellie, and from the running up and down of them that do nought but minister unto the belly, cc p-acp dt vvg a-acp cc a-acp pp-f pno32 cst vdb pix cc-acp vvi p-acp dt n1, (126) sermon (DIV1) 33 Image 157
324 as to a dame, that can neuer be pleased. Euen exacters of tributes do sometime affoord some libertie to the subiectes. as to a dame, that can never be pleased. Even exacters of Tributes do sometime afford Some liberty to the Subjects. c-acp p-acp dt n1, cst vmb av-x vbi vvn. j n2 pp-f n2 vdb av vvi d n1 p-acp dt n2-jn. (126) sermon (DIV1) 33 Image 157
325 Let the belly likewise geue some truce to the mouthe. Let that which is euer crauing, and neuer ceasseth: Let the belly likewise give Some truce to the Mouth. Let that which is ever craving, and never ceaseth: vvb dt n1 av vvi d n1 p-acp dt n1. vvb d r-crq vbz av vvg, cc av-x vvz: (126) sermon (DIV1) 33 Image 157
326 which receiueth to day, and forgetteth to morrowe, geue vs truce for fiue daies. When it is full, then it disputeth of abstinence. which receiveth to day, and forgetteth to morrow, give us truce for fiue days. When it is full, then it disputeth of abstinence. r-crq vvz p-acp n1, cc vvz p-acp n1, vvb pno12 n1 p-acp crd n2. c-crq pn31 vbz j, cs pn31 vvz pp-f n1. (126) sermon (DIV1) 33 Image 157
327 When the meate is a litle passed, then it forgetteth quite all such doctrine. Fasting knoweth not the nature of death. When the meat is a little passed, then it forgetteth quite all such Doctrine. Fasting Knoweth not the nature of death. c-crq dt n1 vbz dt j vvn, cs pn31 vvz av d d n1. vvg vvz xx dt n1 pp-f n1. (126) sermon (DIV1) 33 Image 157
328 The table of the faster dooth not sauer of vserie. The table of the faster doth not savour of Usury. dt n1 pp-f dt jc vdz xx vvi pp-f n1. (126) sermon (DIV1) 33 Image 157
329 The fathers vseries doo not strangle the litle child of the faster, in his nonage, winding about him like serpentes. The Father's Usuries do not strangle the little child of the faster, in his nonage, winding about him like Serpents. dt ng1 n2 vdb xx vvi dt j n1 pp-f dt jc, p-acp po31 n1, vvg p-acp pno31 av-j n2. (126) sermon (DIV1) 33 Image 157
330 And truly besides all this, sometime to faste, is a meane to the increase of pleasure and delight. And truly beside all this, sometime to fast, is a mean to the increase of pleasure and delight. cc av-j p-acp d d, av p-acp j, vbz dt j p-acp dt n1 pp-f n1 cc n1. (126) sermon (DIV1) 33 Image 157
331 For as thirst maketh drinke to seeme pleasaunt, and as hunger gone before, dooth make the furnished table the more delight some, right so dooth fasting encrease the gladsome lyking of meates. For as thirst makes drink to seem pleasant, and as hunger gone before, doth make the furnished table the more delight Some, right so doth fasting increase the gladsome liking of Meats. p-acp p-acp n1 vvz n1 pc-acp vvi j, cc p-acp n1 vvn a-acp, vdz vvi dt vvn n1 dt av-dc vvi d, j-jn av vdz vvg vvi dt j n-vvg pp-f n2. (126) sermon (DIV1) 33 Image 158
332 For that putting it selfe betwene, and thereby interrupting in part the continual glut of delicacies, shall make the receiuing thereof againe, the more pleasaunt, For that putting it self between, and thereby interrupting in part the continual glut of delicacies, shall make the receiving thereof again, the more pleasant, p-acp cst vvg pn31 n1 p-acp, cc av vvg p-acp n1 dt j n1 pp-f n2, vmb vvi dt vvg av av, dt av-dc j, (126) sermon (DIV1) 33 Image 158
333 euen as of a friend retourned from far countries. even as of a friend returned from Far countries. av c-acp pp-f dt n1 vvd p-acp j n2. (126) sermon (DIV1) 33 Image 158
334 Wherfore if thou wilt make vnto thy selfe thy table pleasaunt, take vnto thee somtime a chaunge by fasting. Wherefore if thou wilt make unto thy self thy table pleasant, take unto thee sometime a change by fasting. q-crq cs pns21 vm2 vvi p-acp po21 n1 po21 n1 j, vvb p-acp pno21 av dt n1 p-acp vvg. (126) sermon (DIV1) 33 Image 158
335 But thou that art excessiuely possessed with the looue of deliciousnes, doost not perceiue that thou diminishest much of thy delight, by continuall vsage thereof: But thou that art excessively possessed with the love of deliciousness, dost not perceive that thou diminish much of thy delight, by continual usage thereof: p-acp pns21 cst vb2r av-j vvn p-acp dt n1 pp-f n1, vd2 xx vvi cst pns21 vvb av-d pp-f po21 n1, p-acp j n1 av: (126) sermon (DIV1) 33 Image 158
336 and for looue of pleasure lesest in dede the chiefest pleasure. For nothing is so pleasaunt, but that by continuall fruition it waxeth fulsome. and for love of pleasure lesest in deed the chiefest pleasure. For nothing is so pleasant, but that by continual fruition it Waxes fulsome. cc p-acp n1 pp-f n1 vvn p-acp n1 dt js-jn n1. p-acp pix vbz av j, cc-acp cst p-acp j n1 pn31 vvz j. (126) sermon (DIV1) 33 Image 158
337 But of those thinges which are rarely had, the fruition is delightsome. Euen in this sort, he which hath made vs, hath deuised: But of those things which Are rarely had, the fruition is delightsome. Even in this sort, he which hath made us, hath devised: p-acp pp-f d n2 r-crq vbr av-j vhd, dt n1 vbz j. av p-acp d n1, pns31 r-crq vhz vvn pno12, vhz vvn: (126) sermon (DIV1) 33 Image 158
338 that by chaunge and orderly retourne of thinges in this life, the pleasure of those thinges which he hath graunted vs, might still remaine with delight vnto vs. Doest thou not see how after night, the sonne is more bewtiful? And waking more pleasaunt after sleepe? And health the more desired, that by change and orderly return of things in this life, the pleasure of those things which he hath granted us, might still remain with delight unto us Dost thou not see how After night, the son is more beautiful? And waking more pleasant After sleep? And health the more desired, cst p-acp n1 cc j n1 pp-f n2 p-acp d n1, dt n1 pp-f d n2 r-crq pns31 vhz vvn pno12, vmd av vvi p-acp n1 p-acp pno12 vd2 pns21 xx vvi c-crq p-acp n1, dt n1 vbz av-dc j? np1 vvg av-dc j p-acp n1? cc n1 dt av-dc j-vvn, (126) sermon (DIV1) 34 Image 158
339 and esteemed, after feeling of sicknes and aduersitie? Euen so after fasting, is the table also the better welcome both vnto riche menne, and esteemed, After feeling of sickness and adversity? Eve so After fasting, is the table also the better welcome both unto rich men, cc vvn, p-acp vvg pp-f n1 cc n1? np1 av c-acp vvg, vbz dt n1 av dt jc n-jn d p-acp j n2, (126) sermon (DIV1) 34 Image 158
340 and suche as haue it well furnished, and also to poore folke, which haue but from hand to mouth, that which the earth yeldeth. and such as have it well furnished, and also to poor folk, which have but from hand to Mouth, that which the earth yieldeth. cc d c-acp vhb pn31 av vvn, cc av p-acp j n1, r-crq vhb p-acp p-acp n1 p-acp n1, cst r-crq dt n1 vvz. (126) sermon (DIV1) 34 Image 158
341 Feare the example of the riche man. Deliciousnes of life brought him to the fier. fear the Exampl of the rich man. Deliciousness of life brought him to the fire. vvb dt n1 pp-f dt j n1. n1 pp-f n1 vvd pno31 p-acp dt n1. (126) sermon (DIV1) 35 Image 158
342 For he was not broiled in the flame of the furnaice, bicause he was accused of any iniustice, For he was not broiled in the flame of the furnaice, Because he was accused of any injustice, p-acp pns31 vbds xx vvn p-acp dt n1 pp-f dt n1, c-acp pns31 vbds vvn pp-f d n1, (126) sermon (DIV1) 35 Image 158
343 but for his soft and delicate life. We haue therefore nede of water to quenche that fire. but for his soft and delicate life. We have Therefore need of water to quench that fire. cc-acp p-acp po31 j cc j n1. pns12 vhb av n1 pp-f n1 pc-acp vvi d n1. (126) sermon (DIV1) 35 Image 158
344 And fasting is not only profitable for the time to coome, but also presently very healthsome vnto the bodie. And fasting is not only profitable for the time to come, but also presently very healthsome unto the body. np1 vvg vbz xx av-j j p-acp dt n1 pc-acp vvb, cc-acp av av-j av j p-acp dt n1. (126) sermon (DIV1) 35 Image 158
345 For the best health, and state of mannes bodie, being growen vp to the highest, falleth backe, For the best health, and state of Man's body, being grown up to the highest, falls back, p-acp dt js n1, cc n1 pp-f ng1 n1, vbg vvn a-acp p-acp dt js, vvz av, (126) sermon (DIV1) 35 Image 158
346 and decaieth of it selfe, very nature failing, and not being hable to beare the burthen of so great strength. and decayeth of it self, very nature failing, and not being able to bear the burden of so great strength. cc vvz pp-f pn31 n1, j n1 vvg, cc xx vbg j pc-acp vvi dt n1 pp-f av j n1. (126) sermon (DIV1) 35 Image 158
347 Beware least thou which now spittest water, doo not hereafter with the riche man, desire and longe after a drop of water. Beware lest thou which now spittest water, do not hereafter with the rich man, desire and long After a drop of water. vvb cs pns21 r-crq av vv2 n1, vdb xx av p-acp dt j n1, vvb cc av-j p-acp dt n1 pp-f n1. (126) sermon (DIV1) 35 Image 158
348 No man euer surfeted of water. No mans head did euer ake, and was heauy with water. No man ever surfeited of water. No men head did ever ache, and was heavy with water. dx n1 av vvn pp-f n1. uh-dx ng1 n1 vdd av vvi, cc vbds j p-acp n1. (126) sermon (DIV1) 35 Image 158
349 No man passing his life with drincking of water, had euer any neede of an other mans feete. No man passing his life with drinking of water, had ever any need of an other men feet. dx n1 vvg po31 n1 p-acp vvg pp-f n1, vhd av d n1 pp-f dt j-jn ng1 n2. (126) sermon (DIV1) 35 Image 158
350 No mans legges haue bene bound, no mans handes made vnprofitable by drinking of water. No men legs have be bound, no men hands made unprofitable by drinking of water. uh-dx ng1 n2 vhb vbn vvn, dx ng1 n2 vvd j p-acp vvg pp-f n1. (126) sermon (DIV1) 35 Image 158
351 For the default about disgestion (which necessarily happeneth to suche as liue delicately) doth bring vnto their bodies vehement diseases. For the default about digestion (which necessarily Happeneth to such as live delicately) does bring unto their bodies vehement diseases. p-acp dt n1 p-acp n1 (r-crq av-j vvz p-acp d c-acp vvb av-j) vdz vvi p-acp po32 n2 j n2. (126) sermon (DIV1) 35 Image 158
352 The coulour of the man that fasteth, is reuerent: not flowring vp to an vnshamefast readnes, but adorned with a temperate palenes. His eye is gentle: his gate humble: his face modest: not disgraced by fonde lawghter: his speeche moderate: his hart sincere and pure. The colour of the man that fasteth, is reverent: not flowering up to an unshamefast readnes, but adorned with a temperate paleness. His eye is gentle: his gate humble: his face modest: not disgraced by fond lawghter: his speech moderate: his heart sincere and pure. dt n1 pp-f dt n1 cst vvz, vbz j: xx j-vvg p-acp p-acp dt j n1, cc-acp vvn p-acp dt j n1. po31 n1 vbz j: png31 n1 j: png31 n1 j: xx vvn p-acp j n1: po31 n1 j: png31 n1 j cc j. (126) sermon (DIV1) 35 Image 158
353 Calle to thy remembrance the Sainctes and holy men that haue been from the beginning: of whome the worlde was not worthy: Call to thy remembrance the Saints and holy men that have been from the beginning: of whom the world was not worthy: vvb p-acp po21 n1 dt n2 cc j n2 cst vhb vbn p-acp dt n1: pp-f r-crq dt n1 vbds xx j: (126) sermon (DIV1) 36 Image 158
354 They walked in sheepes skinnes and goates skinnes, they were forsaken, pressed with many vexations, and hardly afflicted. They walked in Sheep skins and Goats skins, they were forsaken, pressed with many vexations, and hardly afflicted. pns32 vvd p-acp ng1 n2 cc ng2 n2, pns32 vbdr vvn, vvn p-acp d n2, cc av vvn. (126) sermon (DIV1) 36 Image 158
355 Followe their life, if thou seeke after their portion. Follow their life, if thou seek After their portion. vvb po32 n1, cs pns21 vvb p-acp po32 n1. (126) sermon (DIV1) 36 Image 158
356 What brought Lazarus to rest in Abraham his bosome? Was it not fasting? The life of Iohn Baptist what was it, What brought Lazarus to rest in Abraham his bosom? Was it not fasting? The life of John Baptist what was it, q-crq vvd np1 pc-acp vvi p-acp np1 po31 n1? vbds pn31 xx j-vvg? dt n1 pp-f np1 np1 r-crq vbds pn31, (126) sermon (DIV1) 36 Image 158
357 but as it were one continuall faste? He had no bedde, no table, no lande to plowe, no drawing oxe, no corne, no baker of his bread, but as it were one continual fast? He had no Bed, no table, no land to plow, no drawing ox, no corn, no baker of his bred, cc-acp c-acp pn31 vbdr crd j j? pns31 vhd dx n1, dx n1, dx n1 pc-acp vvi, av-dx vvg n1, dx n1, dx n1 pp-f po31 n1, (126) sermon (DIV1) 36 Image 158
358 nor any other of these temporall thinges. nor any other of these temporal things. ccx d n-jn pp-f d j n2. (126) sermon (DIV1) 36 Image 158
359 And therefore rose there neuer emong the children of weemen a greater then Iohn Baptiste. Fasting allso dyd carrie vppe to heauen S. Paule with others, which he dooth him selfe recite emong the glories that he had ouer his trobles and persecutions. And Therefore rose there never among the children of women a greater then John Baptiste. Fasting also did carry up to heaven S. Paul with Others, which he doth him self recite among the Glories that he had over his Troubles and persecutions. cc av vvd a-acp av p-acp dt n2 pp-f n2 dt jc av np1 np1. vvg av vdd vvi a-acp p-acp n1 np1 np1 p-acp n2-jn, r-crq pns31 vdz pno31 n1 vvi p-acp dt n2 cst pns31 vhd p-acp po31 n2 cc n2. (126) sermon (DIV1) 36 Image 159
360 But our Lord, the head of all those before remembred, when by fasting he had prepared and fortified the flesh, whiche for our sakes he tooke vppon him, did then susteine therein the assaultes of the Diuell: But our Lord, the head of all those before remembered, when by fasting he had prepared and fortified the Flesh, which for our sakes he took upon him, did then sustain therein the assaults of the devil: p-acp po12 n1, dt n1 pp-f d d a-acp vvn, c-crq p-acp vvg pns31 vhd vvn cc vvn dt n1, r-crq p-acp po12 n2 pns31 vvd p-acp pno31, vdd av vvi av dt n2 pp-f dt n1: (126) sermon (DIV1) 36 Image 159
362 and also by his famine and pouertie, encourage and geeue occasion to the aduersarie to come vnto him. and also by his famine and poverty, encourage and Give occasion to the adversary to come unto him. cc av p-acp po31 n1 cc n1, vvb cc vvi n1 p-acp dt n1 pc-acp vvi p-acp pno31. (126) sermon (DIV1) 36 Image 159
363 For he was not to haue beene approched of him by reason of the heigth of his Godhed, For he was not to have been approached of him by reason of the heighth of his Godhead, p-acp pns31 vbds xx pc-acp vhi vbn vvn pp-f pno31 p-acp n1 pp-f dt n1 pp-f po31 n1, (126) sermon (DIV1) 36 Image 159
364 if he had not firste by hunger brought him selfe downe to the weakenes of mannes estate. if he had not First by hunger brought him self down to the weakness of Man's estate. cs pns31 vhd xx ord p-acp n1 vvd pno31 n1 a-acp p-acp dt n1 pp-f ng1 n1. (126) sermon (DIV1) 36 Image 159
365 But ascending into heauen, he tooke meate, to shewe and perswade thereby the true nature of his body which was risen. But ascending into heaven, he took meat, to show and persuade thereby the true nature of his body which was risen. p-acp vvg p-acp n1, pns31 vvd n1, pc-acp vvi cc vvi av dt j n1 pp-f po31 n1 r-crq vbds vvn. (126) sermon (DIV1) 36 Image 159
366 But thow wretched manne ceasest not to pamper and to fat vp thy bodie, staruing in the meane time thy minde with hunger and famine, not hauing any care of healthsome instructions, whiche geeue life thereto. But thou wretched man ceasest not to pamper and to fat up thy body, starving in the mean time thy mind with hunger and famine, not having any care of healthsome instructions, which Give life thereto. cc-acp pns21 j n1 vv2 xx pc-acp vvi cc pc-acp vvi a-acp po21 n1, j-vvg p-acp dt j n1 po21 n1 p-acp n1 cc n1, xx vhg d n1 pp-f j n2, r-crq vvb n1 av. (126) sermon (DIV1) 37 Image 159
367 Knowest thow not, that as in a battaile to be fought, succour comming to the one side, weakeneth the other, Knowest thou not, that as in a battle to be fought, succour coming to the one side, weakeneth the other, vv2 pns21 xx, d a-acp p-acp dt n1 pc-acp vbi vvn, n1 vvg p-acp dt crd n1, vvz dt j-jn, (126) sermon (DIV1) 38 Image 159
368 and maketh it the more easie to be ouercomme: and makes it the more easy to be overcome: cc vv2 pn31 dt av-dc j pc-acp vbi vvn: (126) sermon (DIV1) 38 Image 159
369 so he whiche helpeth and encreaseth the fleshe, weakeneth the spirite? And on the other side he that encreaseth the strenghth of the spirite, bryngeth the fleshe into subiection. so he which Helpeth and increases the Flesh, weakeneth the Spirit? And on the other side he that increases the strength of the Spirit, bringeth the Flesh into subjection. av pns31 r-crq vvz cc vvz dt n1, vvz dt n1? cc p-acp dt j-jn n1 pns31 cst vvz dt n1 pp-f dt n1, vvz dt n1 p-acp n1. (126) sermon (DIV1) 38 Image 159
370 For these two are opposite, and contrary the one to the other. Wherefore if thow wilte make thy minde strong, tame thy fleshe by fasting. For these two Are opposite, and contrary the one to the other. Wherefore if thou wilt make thy mind strong, tame thy Flesh by fasting. p-acp d crd vbr j-jn, cc j-jn dt crd p-acp dt n-jn. q-crq cs pns21 vm2 vvi po21 n1 j, vvb po21 n1 p-acp vvg. (126) sermon (DIV1) 38 Image 159
371 For this is it, whereof the Apostle speaketh, saying: By howe muche the outwarde man is decaied, by so muche the inward is renewed. And againe: For this is it, whereof the Apostle speaks, saying: By how much the outward man is decayed, by so much the inward is renewed. And again: p-acp d vbz pn31, c-crq dt n1 vvz, vvg: p-acp c-crq av-d dt j n1 vbz vvn, p-acp av av-d dt j vbz vvn. cc av: (126) sermon (DIV1) 39 Image 159
372 When I am weake, then am I mightie. When I am weak, then am I mighty. c-crq pns11 vbm j, av vbm pns11 j. (126) sermon (DIV1) 39 Image 159
373 Wilt thou not then despise these corruptible meates? Wilt thou not hunger after that heauenly table, which fasting in this life doth procure and prepare vnto thee? Doost thow not knowe, that by immoderate full feeding, thou doest breed vnto thy selfe a fat worme to gnawe thee? For who in abundaunce of meate, Wilt thou not then despise these corruptible Meats? Wilt thou not hunger After that heavenly table, which fasting in this life does procure and prepare unto thee? Dost thou not know, that by immoderate full feeding, thou dost breed unto thy self a fat worm to gnaw thee? For who in abundance of meat, vm2 pns21 xx av vvi d j n2? vm2 pns21 xx n1 p-acp d j n1, r-crq vvg p-acp d n1 vdz vvi cc vvi p-acp pno21? vd2 pns21 xx vvi, cst p-acp j j n-vvg, pns21 vd2 vvi p-acp po21 n1 dt j n1 pc-acp vvi pno21? p-acp r-crq p-acp n1 pp-f n1, (126) sermon (DIV1) 39 Image 159
374 and continuall delicacie, hath been partakener of the graces and giftes of the Spirit? Moyses receauing the seconde time the tables of the lawe was of necessitie driuen to a seconde fast. and continual delicacy, hath been partakener of the graces and Gifts of the Spirit? Moses receiving the seconde time the tables of the law was of necessity driven to a seconde fast. cc j n1, vhz vbn n1 pp-f dt n2 cc n2 pp-f dt n1? np1 vvg dt ord n1 dt n2 pp-f dt n1 vbds pp-f n1 vvn p-acp dt ord n1. (126) sermon (DIV1) 39 Image 159
375 Yf the brute beastes had not also fasted with the Niniuites, they had not escaped their threatned destruction. If the brutus beasts had not also fasted with the Niniuites, they had not escaped their threatened destruction. cs dt n1 n2 vhd xx av vvd p-acp dt fw-la, pns32 vhd xx vvn po32 j-vvn n1. (126) sermon (DIV1) 39 Image 159
376 Whose limmes and carcases were those that fell in the desert? Were they not theirs, that sought after the eating of flesh? They, Whose limbs and carcases were those that fell in the desert? Were they not theirs, that sought After the eating of Flesh? They, rg-crq n2 cc n2 vbdr d cst vvd p-acp dt n1? vbdr pns32 xx png32, cst vvd p-acp dt n-vvg pp-f n1? pns32, (126) sermon (DIV1) 39 Image 159
377 so long as they were content with Manna, and water out of the rocke, ouercame the Egyptians, made waie thorough the sea, so long as they were content with Manna, and water out of the rock, overcame the egyptians, made Way through the sea, av av-j c-acp pns32 vbdr j p-acp n1, cc n1 av pp-f dt n1, vvd dt njp2, vvd n1 p-acp dt n1, (126) sermon (DIV1) 39 Image 159
378 and there was not one sicke of all the Tribes. and there was not one sick of all the Tribes. cc a-acp vbds xx crd j pp-f d dt n2. (126) sermon (DIV1) 39 Image 159
379 But after they had ones made mention of their fleshpottes of AEgypt, and lusted to retourne thither agayne, they neuer came to see the land of promise. But After they had ones made mention of their fleshpottes of Egypt, and lusted to return thither again, they never Come to see the land of promise. p-acp a-acp pns32 vhd pi2 vvd vvi pp-f po32 n2 pp-f np1, cc vvd pc-acp vvi av av, pns32 av-x vvd pc-acp vvi dt n1 pp-f n1. (126) sermon (DIV1) 39 Image 159
380 Doost thow not feare this their example? Doost thow not abhorre now insaciable feeding, Dost thou not Fear this their Exampl? Dost thou not abhor now insatiable feeding, vd2 pns21 xx vvi d po32 n1? vd2 pns21 xx vvi av j n-vvg, (126) sermon (DIV1) 39 Image 159
381 lest it exclude thee also from the good thinges, that thow hopest for? But neither had Daniell seen the visions, lest it exclude thee also from the good things, that thou hopest for? But neither had Daniell seen the visions, cs pn31 vvi pno21 av p-acp dt j n2, cst pns21 vv2 p-acp? p-acp d vhd np1 vvn dt n2, (126) sermon (DIV1) 39 Image 159
382 if by fasting he had not illuminated, and made more cleere and bright his soule. For of grosse nurriture, smoky vapors mounte vppe: if by fasting he had not illuminated, and made more clear and bright his soul. For of gross nurriture, smoky vapours mount up: cs p-acp vvg pns31 vhd xx vvn, cc vvd av-dc j cc j po31 n1. p-acp pp-f j n1, j n2 n1 a-acp: (126) sermon (DIV1) 39 Image 159
383 whiche lyke a thicke clowde doo intercepte and stoppe the bright beames of grace, that are sent and deriued from the holy Ghoste, into our hartes. which like a thick cloud do intercepte and stop the bright beams of grace, that Are sent and derived from the holy Ghost, into our hearts. r-crq av-j dt j n1 vdi vvi cc vvi dt j n2 pp-f n1, cst vbr vvn cc vvn p-acp dt j n1, p-acp po12 n2. (126) sermon (DIV1) 39 Image 159
384 And surely if there be any meate proper vnto Angelles, it is bread, as saieth the Prophete. And surely if there be any meat proper unto Angels, it is bred, as Saith the Prophet. cc av-j cs pc-acp vbb d n1 j p-acp n2, pn31 vbz n1, c-acp vvz dt n1. (126) sermon (DIV1) 39 Image 160
385 Man hath eaten the bread of Angels: Man hath eaten the bred of Angels: n1 vhz vvn dt n1 pp-f n2: (126) sermon (DIV1) 39 Image 160
386 not flesh, not wyne, not those thinges, which are exquisitly sought out by them that serue their bellie. not Flesh, not wine, not those things, which Are exquisitely sought out by them that serve their belly. xx n1, xx n1, xx d n2, r-crq vbr av-j vvn av p-acp pno32 cst vvb po32 n1. (126) sermon (DIV1) 39 Image 160
387 Fasting is a Target for the warre against diuels. For some kinde of diuels dooth not goe foorth, but by praier and fasting. Fasting is a Target for the war against Devils. For Some kind of Devils doth not go forth, but by prayer and fasting. vvg vbz dt n1 p-acp dt n1 p-acp n2. p-acp d n1 pp-f n2 vdz xx vvi av, cc-acp p-acp n1 cc vvg. (126) sermon (DIV1) 39 Image 160
388 Loe what a number of commodities grow by fasting. But sacietie, and fulnes in feeding, is the grownd and beginning of all misdemeanour. Loe what a number of commodities grow by fasting. But satiety, and fullness in feeding, is the ground and beginning of all misdemeanour. np1 r-crq dt n1 pp-f n2 vvb p-acp vvg. p-acp n1, cc n1 p-acp vvg, vbz dt n1 cc n1 pp-f d n1. (126) sermon (DIV1) 40 Image 160
389 For with delicates, dronkennes, and many kind of sauces prouoking glottony, presently entreth al kind of brutish and insolent behauiour. For with delicates, Drunkenness, and many kind of sauces provoking gluttony, presently entereth all kind of brutish and insolent behaviour. p-acp p-acp n2-j, n1, cc d n1 pp-f n2 vvg n1, av-j vvz d n1 pp-f j cc j n1. (126) sermon (DIV1) 40 Image 160
390 Hereof menne are made, as it were, madde and furious horses towarde weemen, by the beastly outrage ingendred in their mindes thorough suche deliciousnes. Hereof men Are made, as it were, mad and furious Horses toward women, by the beastly outrage engendered in their minds through such deliciousness. av n2 vbr vvn, c-acp pn31 vbdr, j cc j n2 p-acp n2, p-acp dt j n1 vvn p-acp po32 n2 p-acp d n1. (126) sermon (DIV1) 40 Image 160
391 Yea, drunkardes chaunge nature, and goe against kinde. Yea, drunkards change nature, and go against kind. uh, n2 vvb n1, cc vvi p-acp n1. (126) sermon (DIV1) 40 Image 160
392 But fasting dooth make knowen euen the honest measure of wedlock woorke, chastising the vnmodest vsage euen of those thinges whiche are permitted by lawe: But fasting doth make known even the honest measure of wedlock work, chastising the unmodest usage even of those things which Are permitted by law: p-acp vvg vdz vvi vvn av-j dt j n1 pp-f n1 n1, vvg dt j n1 av pp-f d n2 r-crq vbr vvn p-acp n1: (126) sermon (DIV1) 40 Image 160
393 That, grawnteth leisure by mutuall agreement to either partie, to attende vnto praier. That, grawnteth leisure by mutual agreement to either party, to attend unto prayer. cst, vvz n1 p-acp j n1 p-acp d n1, pc-acp vvi p-acp n1. (126) sermon (DIV1) 40 Image 160
394 Yet maiest thou not limite the goodnes of fasting, to consiste onely within the compasse of abstinence from meates. Yet Mayest thou not limit the Goodness of fasting, to consist only within the compass of abstinence from Meats. av vm2 pns21 xx vvi dt n1 pp-f vvg, pc-acp vvi av-j p-acp dt n1 pp-f n1 p-acp n2. (126) sermon (DIV1) 41 Image 160
395 For the true fast is the forsaking of euils and vitious doinges. Lose all bond of iniustice, remitte to thy neighbour all trouble, forgeue him his det: fast from sutes and contentions. For the true fast is the forsaking of evils and vicious doings. Loose all bound of injustice, remit to thy neighbour all trouble, forgive him his debt: fast from suits and contentions. p-acp dt j j vbz dt vvg pp-f n2-jn cc j n2-vdg. vvb d n1 pp-f n1, vvi p-acp po21 n1 d n1, vvi pno31 po31 n1: av-j p-acp n2 cc n2. (126) sermon (DIV1) 41 Image 160
396 Thou forbearest eating of flesh, but yet eatest thy broother. Thou abstainest from wine, and yet doost not temper thy selfe from doing of wronges. Thou forbearest eating of Flesh, but yet Eatest thy brother. Thou abstainest from wine, and yet dost not temper thy self from doing of wrongs. pns21 vv2 vvg pp-f n1, cc-acp av vv2 po21 n1. pns21 vv2 p-acp n1, cc av vd2 xx vvi po21 n1 p-acp vdg pp-f n2-jn. (126) sermon (DIV1) 41 Image 160
397 Thou tarriest till night before thou wilt take thy foode, and yet spendest thy daie in the lawe courtes, in sewtes, and contentions. Thou tarriest till night before thou wilt take thy food, and yet spendest thy day in the law Courts, in sewtes, and contentions. pns21 vv2 p-acp n1 c-acp pns21 vm2 vvi po21 n1, cc av vv2 po21 n1 p-acp dt n1 n2, p-acp n2, cc n2. (126) sermon (DIV1) 41 Image 160
398 Woe be to you (saieth the Prophet) that be drunke, yet not with wine. Woe be to you (Saith the Prophet) that be drunk, yet not with wine. n1 vbb p-acp pn22 (vvz dt n1) d vbi vvn, av xx p-acp n1. (126) sermon (DIV1) 41 Image 160
399 For wrath is also a drunckennes of the sowle, bringing the same out of the waie euen as wyne dooth. For wrath is also a Drunkenness of the soul, bringing the same out of the Way even as wine doth. p-acp n1 vbz av dt n1 pp-f dt n1, vvg dt d av pp-f dt n1 av p-acp n1 vdz. (126) sermon (DIV1) 41 Image 160
400 Heauines lykewise is a dronckennesse, whiche drowneth the minde. Heaviness likewise is a Drunkenness, which drowneth the mind. n1 av vbz dt n1, r-crq vvz dt n1. (126) sermon (DIV1) 41 Image 160
401 So is feare also an other dronckennes, when it is, where it ought not to be. So is Fear also an other Drunkenness, when it is, where it ought not to be. np1 vbz n1 av dt j-jn n1, c-crq pn31 vbz, c-crq pn31 vmd xx pc-acp vbi. (126) sermon (DIV1) 41 Image 160
402 From the feare of myne enemy (saieth the Prophet) deliuer my soule, O Lord. From the Fear of mine enemy (Saith the Prophet) deliver my soul, Oh Lord. p-acp dt n1 pp-f po11 n1 (vvz dt n1) vvb po11 n1, uh n1. (126) sermon (DIV1) 41 Image 160
403 In fewe, euerie passion, disordering the minde, is rightly termed by the name of dronckennes. In few, every passion, disordering the mind, is rightly termed by the name of Drunkenness. p-acp d, d n1, vvg dt n1, vbz av-jn vvn p-acp dt n1 pp-f n1. (126) sermon (DIV1) 41 Image 160
404 Consider the angry man, how he is dronken in that passiō, and is not him selfe master of him selfe. He knoweth not himselfe. Consider the angry man, how he is drunken in that passion, and is not him self master of him self. He Knoweth not himself. vvb dt j n1, c-crq pns31 vbz j p-acp d n1, cc vbz xx pno31 n1 n1 pp-f pno31 n1. pns31 vvz xx px31. (126) sermon (DIV1) 41 Image 160
405 He knoweth not them that be present. He stryketh all, as one that fighteth in the night. He offendeth all. He triumpheth ouer all. He speaketh vnaduised thinges. Hardely canne he be tempered. He Knoweth not them that be present. He striketh all, as one that fights in the night. He offends all. He Triumpheth over all. He speaks unadvised things. Hardly can he be tempered. pns31 vvz xx pno32 cst vbb j. pns31 vvz d, c-acp pi cst vvz p-acp dt n1. pns31 vvz d. pns31 vvz p-acp d. pns31 vvz j n2. av vmb pns31 vbi vvn. (126) sermon (DIV1) 41 Image 160
406 He reuileth, he beateth, he threateneth, he sweareth, he crieth out, and tormenteth him selfe. Flee from this drunckennes. He revileth, he beats, he threateneth, he Sweareth, he cries out, and torments him self. Flee from this Drunkenness. pns31 vvz, pns31 vvz, pns31 vvz, pns31 vvz, pns31 vvz av, cc vvz pno31 n1. vvb p-acp d n1. (126) sermon (DIV1) 41 Image 160
407 But beware also of that whiche commeth of wine. Doo not by muche drincking of wine, make thy waie to drincking of water. But beware also of that which comes of wine. Do not by much drinking of wine, make thy Way to drinking of water. cc-acp vvb av pp-f d r-crq vvz pp-f n1. vdb xx p-acp av-d vvg pp-f n1, vvb po21 n1 p-acp vvg pp-f n1. (126) sermon (DIV1) 41 Image 160
408 Let not dronckennes leade thee to the holines of fasting. Let not Drunkenness lead thee to the holiness of fasting. vvb xx n1 vvi pno21 p-acp dt n1 pp-f vvg. (126) sermon (DIV1) 42 Image 160
409 There is no entry into fasting by dronckennes, nor to iustice by auarice, nor to temperaunce by riot, There is no entry into fasting by Drunkenness, nor to Justice by avarice, nor to temperance by riot, pc-acp vbz dx n1 p-acp vvg p-acp n1, ccx p-acp n1 p-acp n1, ccx p-acp n1 p-acp n1, (126) sermon (DIV1) 42 Image 160
410 nor (to conclude in fewe) is there any entrie by vice, vnto vertue. There is an other gate into fasting. nor (to conclude in few) is there any entry by vice, unto virtue. There is an other gate into fasting. ccx (pc-acp vvi p-acp d) vbz pc-acp d n1 p-acp n1, p-acp n1. pc-acp vbz dt j-jn n1 p-acp vvg. (126) sermon (DIV1) 42 Image 160
411 Dronkennes maketh waie to insolent behauiour, but conuenient sufficiency vnto fasting. He whiche is to trie for the best game, dooth exercise him selfe before hand: drunkenness makes Way to insolent behaviour, but convenient sufficiency unto fasting. He which is to try for the best game, doth exercise him self before hand: n1 vvz n1 p-acp j n1, cc-acp j n1 p-acp vvg. pns31 r-crq vbz pc-acp vvi p-acp dt js n1, vdz vvi pno31 n1 p-acp n1: (126) sermon (DIV1) 42 Image 160
412 He whiche fasteth, must first exercise and prepare him selfe by abstinence: laie downe glottony fiue daies before, not as one that would thwart the ordinary daies, or deceiue the lawe maker. He which fasteth, must First exercise and prepare him self by abstinence: lay down gluttony fiue days before, not as one that would thwart the ordinary days, or deceive the law maker. pns31 r-crq vvz, vmb ord vvi cc vvi pno31 n1 p-acp n1: vvb a-acp n1 crd n2 a-acp, xx c-acp pi cst vmd vvi dt j n2, cc vvi dt n1 n1. (126) sermon (DIV1) 42 Image 160
413 For fondly doost thou labour, to wery thy body, and yet not to mitigat nor to release thy crime and euill appetite. For fondly dost thou labour, to weary thy body, and yet not to mitigate nor to release thy crime and evil appetite. p-acp av-j vd2 pns21 vvi, p-acp j po21 n1, cc av xx pc-acp vvi ccx p-acp vvi po21 n1 cc j-jn n1. (126) sermon (DIV1) 42 Image 161
414 A false storehowse is that bodie. Thow drawest into a bottomlesse barrell. For the wine passeth, and runneth his naturall waie. A false storehowse is that body. Thou drawest into a bottomless barrel. For the wine passes, and Runneth his natural Way. dt j n1 vbz d n1. pns21 vv2 p-acp dt j n1. p-acp dt n1 vvz, cc vvz po31 j n1. (126) sermon (DIV1) 42 Image 161
415 But thy sinne and insatiable luste remaineth within thee. The seruaunt runneth awaie from his master that beateth him: But thy sin and insatiable lust remains within thee. The servant Runneth away from his master that beats him: p-acp po21 n1 cc j n1 vvz p-acp pno21. dt n1 vvz av p-acp po31 n1 cst vvz pno31: (126) sermon (DIV1) 42 Image 161
416 yet thou remainest styll with wine, whiche dailie beateth thy head. yet thou remainest still with wine, which daily beats thy head. av pns21 vv2 av p-acp n1, r-crq av-j vvz po21 n1. (126) sermon (DIV1) 42 Image 161
417 The best measure of the vse of wine, is the necessitie, and the lacke that the body maie haue thereof. The best measure of the use of wine, is the necessity, and the lack that the body may have thereof. dt js n1 pp-f dt n1 pp-f n1, vbz dt n1, cc dt n1 cst dt n1 vmb vhi av. (126) sermon (DIV1) 42 Image 161
418 But if thou exceede those boundes, to morow thou wilt come complaining of the heauines of thy head, yaning, gyddy, But if thou exceed those bounds, to morrow thou wilt come complaining of the heaviness of thy head, yaning, gyddy, p-acp cs pns21 vvb d n2, p-acp n1 pns21 vm2 vvi vvg pp-f dt n1 pp-f po21 n1, n1, j, (126) sermon (DIV1) 42 Image 161
419 and smelling yet of the vndigested wine. Al thing wil seeme to moue, al thing to go rownde with thee. and smelling yet of the undigested wine. All thing will seem to move, all thing to go round with thee. cc vvg av pp-f dt j n1. d n1 vmb vvi pc-acp vvi, d n1 pc-acp vvi av-j p-acp pno21. (126) sermon (DIV1) 42 Image 161
420 For drunkennes as it maketh men sleepe, as if they were dead, so it maketh men to wake, For Drunkenness as it makes men sleep, as if they were dead, so it makes men to wake, p-acp n1 c-acp pn31 vvz n2 vvi, c-acp cs pns32 vbdr j, av pn31 vvz n2 pc-acp vvi, (126) sermon (DIV1) 42 Image 161
421 as if they were in a dreame. as if they were in a dream. c-acp cs pns32 vbdr p-acp dt n1. (126) sermon (DIV1) 42 Image 161
422 Doost thow not consider whome thou comest to receiue by this fasting? Euen him which promised to come vnto vs, saying: Dost thou not Consider whom thou Comest to receive by this fasting? Eve him which promised to come unto us, saying: vd2 pns21 xx vvi r-crq pns21 vv2 pc-acp vvi p-acp d n-vvg? np1 pno31 r-crq vvd pc-acp vvi p-acp pno12, vvg: (126) sermon (DIV1) 43 Image 161
423 I and my Father will come, and make our dwelling with him. I and my Father will come, and make our Dwelling with him. sy cc po11 n1 vmb vvi, cc vvb po12 n-vvg p-acp pno31. (126) sermon (DIV1) 43 Image 161
424 Why therefore dooste thou by drunkennes preuent his comming, and close the entrie against our Lord? Why doost thou allure and take in thine Enemie, to take possessiō first of thy munitions? Drunkennes doth not receiue our Lorde. Why Therefore dooste thou by Drunkenness prevent his coming, and close the entry against our Lord? Why dost thou allure and take in thine Enemy, to take possession First of thy munitions? drunkenness does not receive our Lord. q-crq av vd2 pns21 p-acp n1 vvi po31 n-vvg, cc av-j dt n1 p-acp po12 n1? q-crq vd2 pns21 vvi cc vvi p-acp po21 n1, pc-acp vvi n1 ord pp-f po21 n2? n1 vdz xx vvi po12 n1. (126) sermon (DIV1) 43 Image 161
425 Drunkennes driueth away the holy Ghoste. drunkenness Driveth away the holy Ghost. n1 vvz av dt j n1. (126) sermon (DIV1) 43 Image 161
426 For as smoke driueth awaie bees, so dothe surfeting and belly cheere put to flight and driue awaie al spirituall graces. For as smoke Driveth away Bees, so doth surfeiting and belly cheer put to flight and driven away all spiritual graces. c-acp p-acp n1 vvz av n2, av vdz j-vvg cc n1 n1 vvn p-acp n1 cc vvi av d j n2. (126) sermon (DIV1) 43 Image 161
427 Fasting is the ornament of the Citie. The strengthning of the place of Iustice. The peace of our howses: Fasting is the ornament of the city. The strengthening of the place of Justice The peace of our houses: vvg vbz dt n1 pp-f dt n1. dt vvg pp-f dt n1 pp-f n1 dt n1 pp-f po12 n2: (126) sermon (DIV1) 43 Image 161
428 and the sauing and preseruation of our gooddes and possessions. and the Saving and preservation of our God's and possessions. cc dt vvg cc n1 pp-f po12 n2 cc n2. (126) sermon (DIV1) 43 Image 161
429 Wilt thow see the bewtie of fasting? Then compare me the euening of this festing daie, with the euening of to morrow being fasting daie. Wilt thou see the beauty of fasting? Then compare me the evening of this feasting day, with the evening of to morrow being fasting day. vm2 pns21 vvi dt n1 pp-f vvg? av vvb pno11 dt n1 pp-f d j-vvg n1, p-acp dt n1 pp-f p-acp n1 vbg vvg n1. (126) sermon (DIV1) 43 Image 161
430 Thow shalt see the Citie chaunged from tormoyle and tempesteous waues of great sturre, to a sure calme and quiete tranquillitie. Thou shalt see the city changed from tormoyle and tempestuous waves of great stir, to a sure Cam and quiet tranquillity. pns21 vm2 vvi dt n1 vvd p-acp n1 cc j n2 pp-f j n1, p-acp dt j n-jn cc j-jn n1. (126) sermon (DIV1) 43 Image 161
431 But I wish that both this day may be like vnto to morrowe in holinesse and modest comlinesse: But I wish that both this day may be like unto to morrow in holiness and modest comeliness: cc-acp pns11 vvb cst d d n1 vmb vbi j p-acp p-acp n1 p-acp n1 cc j n1: (126) sermon (DIV1) 44 Image 161
432 and that to morrow may want nothing of the mirth, and ioye that is this daye. and that to morrow may want nothing of the mirth, and joy that is this day. cc cst p-acp n1 vmb vvi pix pp-f dt n1, cc n1 cst vbz d n1. (126) sermon (DIV1) 44 Image 161
433 And further I besech our Lorde, who hath by the course and reuolution of the yeere, brought vs about to this time, that it may please him to graunt vnto vs being as it were tryers for the mastery, that by these excercises, wee may shewe foorth the firmenesse and strength of our constancie: And further I beseech our Lord, who hath by the course and revolution of the year, brought us about to this time, that it may please him to grant unto us being as it were Tryers for the mastery, that by these exercises, we may show forth the firmness and strength of our constancy: cc av-jc pns11 vvb po12 n1, r-crq vhz p-acp dt n1 cc n1 pp-f dt n1, vvd pno12 a-acp p-acp d n1, cst pn31 vmb vvi pno31 pc-acp vvi p-acp pno12 n1 p-acp pn31 vbdr n2 p-acp dt n1, cst p-acp d n2, pns12 vmb vvi av dt n1 cc n1 pp-f po12 n1: (126) sermon (DIV1) 44 Image 161
434 and that we may come to the day appointed for the receyuing of our crownes: and that we may come to the day appointed for the receiving of our crowns: cc cst pns12 vmb vvi p-acp dt n1 vvn p-acp dt vvg pp-f po12 n2: (126) sermon (DIV1) 44 Image 161
435 Now by dayly recording of that healthfull Passion suffred for vs, but then in the world to come by receauing retribution and rewarde, according to our life lead here, Now by daily recording of that healthful Passion suffered for us, but then in the world to come by receiving retribution and reward, according to our life led Here, av p-acp av-j vvg pp-f d j n1 vvn p-acp pno12, cc-acp av p-acp dt n1 pc-acp vvi p-acp vvg n1 cc n1, vvg p-acp po12 n1 vvb av, (126) sermon (DIV1) 44 Image 161
436 and that in the iust iudgement of Christe him selfe, to whome be all glory for euer. AMEN. and that in the just judgement of Christ him self, to whom be all glory for ever. AMEN. cc cst p-acp dt j n1 pp-f np1 pno31 n1, p-acp ro-crq vbb d n1 c-acp av. uh-n. (126) sermon (DIV1) 44 Image 161
437 Thus endeth the Sermon of S. Basil, made of fasting. Thus Endeth the Sermon of S. Basil, made of fasting. av vvz dt n1 pp-f n1 np1, vvn pp-f vvg. (126) sermon (DIV1) 44 Image 161
593 A SERMON OF ALMES DEEDES MADE BY THAT BLESSED MARTYR S. CYPRIAN Bisshop of Carthage, in Afrike, in the yeare of our Lorde. 230. A SERMON OF ALMES DEEDS MADE BY THAT BLESSED MARTYR S. CYPRIAN Bishop of Carthage, in Africa, in the year of our Lord. 230. dt n1 pp-f n2 n2 vvn p-acp cst j-vvn n1 np1 jp n1 pp-f np1, p-acp np1, p-acp dt n1 pp-f po12 n1. crd (131) sermon (DIV1) 54 Image 169
594 GREAT and manifolde (most deerly belooued bretherne) are the diuine benefits, whereby the large and abundant clemency of God the father, GREAT and manifold (most dearly Beloved brethren) Are the divine benefits, whereby the large and abundant clemency of God the father, j cc j (av-ds av-jn j-vvn n2) vbr dt j-jn n2, c-crq dt j cc j n1 pp-f np1 dt n1, (131) sermon (DIV1) 55 Image 169
595 and Christ his Sonne, hath wrought, & yet daily doth worke for our saluation. and christ his Son, hath wrought, & yet daily does work for our salvation. cc np1 po31 n1, vhz vvn, cc av av-j vdz vvi p-acp po12 n1. (131) sermon (DIV1) 55 Image 169
596 As that the Father for the sauing and quickening of vs, sent his sonne to restore vs, As that the Father for the Saving and quickening of us, sent his son to restore us, p-acp cst dt n1 p-acp dt n-vvg cc n-vvg pp-f pno12, vvd po31 n1 pc-acp vvi pno12, (131) sermon (DIV1) 55 Image 169
597 and that the sonne would be sent, and vouchesafe to become the sonne of man, to make vs thereby the sonnes of God. and that the son would be sent, and vouchsafe to become the son of man, to make us thereby the Sons of God. cc cst dt n1 vmd vbi vvn, cc vvi pc-acp vvi dt n1 pp-f n1, pc-acp vvi pno12 av dt n2 pp-f np1. (131) sermon (DIV1) 55 Image 169
598 He humbled him selfe, to reise vp the people, that before laye ouerthrowen. He was wounded to heale our woundes. He humbled him self, to reise up the people, that before say overthrown. He was wounded to heal our wounds. pns31 vvd pno31 n1, pc-acp vvi a-acp dt n1, d a-acp vvd vvn. pns31 vbds vvn pc-acp vvi po12 n2. (131) sermon (DIV1) 55 Image 169
599 He became bond, to drawe forth into liberty vs that were bond. He indured to dye, that dyeng, he might geeue to mortall men, immortalitie. He became bound, to draw forth into liberty us that were bound. He endured to die, that dying, he might Give to Mortal men, immortality. pns31 vvd n1, pc-acp vvi av p-acp n1 pno12 d vbdr vvn. pns31 vvd pc-acp vvi, cst vvg, pns31 vmd vvi p-acp j-jn n2, n1. (131) sermon (DIV1) 55 Image 169
600 Great and manifolde are these giftes of Gods diuine mercy. Great and manifold Are these Gifts of God's divine mercy. j cc j vbr d n2 pp-f n2 j-jn n1. (131) sermon (DIV1) 55 Image 169
601 But yet what a prouidence is that, howe great a clemency of Christe, that by healthfull meane, it is foreseene to our hand and prouided, But yet what a providence is that, how great a clemency of Christ, that by healthful mean, it is foreseen to our hand and provided, p-acp av q-crq dt n1 vbz d, c-crq j dt n1 pp-f np1, cst p-acp j n1, pn31 vbz vvn p-acp po12 n1 cc vvn, (131) sermon (DIV1) 56 Image 169
602 howe man once redeemed may the more fully be preserued? For when our Lorde comming, had healed the woundes which Adam had borne, how man once redeemed may the more Fully be preserved? For when our Lord coming, had healed the wounds which Adam had born, c-crq n1 a-acp vvn vmb dt av-dc av-j vbi vvn? p-acp c-crq po12 n1 vvg, vhd vvn dt n2 r-crq np1 vhd vvn, (131) sermon (DIV1) 56 Image 169
603 and cured the olde poisons of the serpent, he gaue a law to man being healed, and cured the old poisons of the serpent, he gave a law to man being healed, cc vvn dt j n2 pp-f dt n1, pns31 vvd dt n1 p-acp n1 vbg vvn, (131) sermon (DIV1) 56 Image 169
604 and charged him to sinne no more, lest by sinning of newe, worse might fal to him thereof. and charged him to sin no more, lest by sinning of new, Worse might fall to him thereof. cc vvd pno31 p-acp n1 av-dx av-dc, cs p-acp vvg pp-f j, jc n1 vvi p-acp pno31 av. (131) sermon (DIV1) 56 Image 169
605 Then were we narrowly beset, and brought into a great straight, by hauing Innocency prescribed vnto vs. Then knewe not the infirmitie, Then were we narrowly beset, and brought into a great straight, by having Innocency prescribed unto us Then knew not the infirmity, av vbdr pns12 av-j vvn, cc vvd p-acp dt j av, p-acp vhg n1 vvn p-acp pno12 av vvd xx dt n1, (131) sermon (DIV1) 56 Image 169
606 and weakenes of humane frailtie what to doo, except the goodnes of God, yet once againe helping, had by teaching vs the woorkes of righteousnes and mercy, opened a certaine way to keepe and preserue our health, and weakness of humane frailty what to do, except the Goodness of God, yet once again helping, had by teaching us the works of righteousness and mercy, opened a certain Way to keep and preserve our health, cc n1 pp-f j n1 r-crq pc-acp vdi, c-acp dt n1 pp-f np1, av a-acp av vvg, vhd p-acp vvg pno12 dt n2 pp-f n1 cc n1, vvd dt j n1 pc-acp vvi cc vvi po12 n1, (131) sermon (DIV1) 56 Image 169
607 and saluation (now gotten) by wasshing awaie with almose deedes, all suche what so euer filthe, wee happen afterward to gather, or to brede. and salvation (now got) by washing away with almose Deeds, all such what so ever filth, we happen afterwards to gather, or to breed. cc n1 (av vvn) p-acp vvg av p-acp n1 n2, d d r-crq av av n1, pns12 vvb av pc-acp vvi, cc p-acp n1. (131) sermon (DIV1) 56 Image 169
608 The holly Ghost speaketh in the Scriptures, and saieth: By almose deedes and faithe, sinnes are purged. The holly Ghost speaks in the Scriptures, and Saith: By almose Deeds and faith, Sins Are purged. dt n1 n1 vvz p-acp dt n2, cc vvz: p-acp n1 n2 cc n1, n2 vbr vvn. (131) sermon (DIV1) 57 Image 169
609 Not those sinnes which were before committed and growen vpon vs. For those are purged with the blood of Christe and sanctification. Againe he saieth: Not those Sins which were before committed and grown upon us For those Are purged with the blood of Christ and sanctification. Again he Saith: xx d n2 r-crq vbdr a-acp vvn cc vvn p-acp pno12 p-acp d vbr vvn p-acp dt n1 pp-f np1 cc n1. av pns31 vvz: (131) sermon (DIV1) 57 Image 169
610 As water quencheth fier, so dooth almose quenche sinne. As water quenches fire, so doth almose quench sin. p-acp n1 vvz n1, av vdz n1 vvi n1. (131) sermon (DIV1) 57 Image 169
611 Heere is it also shewed and proued, that as by the washing in the healthfull water, the fier of hell is quenched, Here is it also showed and proved, that as by the washing in the healthful water, the fire of hell is quenched, av vbz pn31 av vvd cc vvn, cst c-acp p-acp dt n-vvg p-acp dt j n1, dt n1 pp-f n1 vbz vvn, (131) sermon (DIV1) 57 Image 169
612 so by almes and iust woorkes, the flame of our offences, is alayde and suppressed. so by alms and just works, the flame of our offences, is alayde and suppressed. av p-acp n2 cc j n2, dt n1 pp-f po12 n2, vbz vvn cc vvn. (131) sermon (DIV1) 57 Image 169
613 And for that remission of sinnes is once geeuen in Baptisme, diligent and daily well working following, And for that remission of Sins is once given in Baptism, diligent and daily well working following, cc p-acp d n1 pp-f n2 vbz a-acp vvn p-acp n1, j cc av-j av vvg j-vvg, (131) sermon (DIV1) 57 Image 169
614 after the manner of Baptisme, doth againe enlarge vnto vs Gods pardon. This also dooth our Lorde teache in the Gospell: After the manner of Baptism, does again enlarge unto us God's pardon. This also doth our Lord teach in the Gospel: p-acp dt n1 pp-f n1, vdz av vvi p-acp pno12 n2 vvi. np1 av vdz po12 n1 vvi p-acp dt n1: (131) sermon (DIV1) 57 Image 169
615 for when his disciples were noted, that they eate, and did not first washe their handes, he aunswered and saied: for when his Disciples were noted, that they eat, and did not First wash their hands, he answered and said: c-acp c-crq po31 n2 vbdr vvn, cst pns32 vvb, cc vdd xx ord vvi po32 n2, pns31 vvd cc vvd: (131) sermon (DIV1) 58 Image 169
616 He which made that is within, made also that is without, but geue you almose, and beholde all thinges are cleane vnto you. He which made that is within, made also that is without, but give you almose, and behold all things Are clean unto you. pns31 r-crq vvd cst vbz a-acp, vvd av cst vbz p-acp, cc-acp vvb pn22 n1, cc vvi d n2 vbr j p-acp pn22. (131) sermon (DIV1) 58 Image 169
617 Teaching and shewing therby, not so much the handes to be washed, as the hart: and the inward filth, rather then the outward to be clensed. Teaching and showing thereby, not so much the hands to be washed, as the heart: and the inward filth, rather then the outward to be cleansed. vvg cc vvg av, xx av av-d dt n2 pc-acp vbi vvn, c-acp dt n1: cc dt j n1, av-c cs dt j pc-acp vbi vvd. (131) sermon (DIV1) 58 Image 169
618 For asmuch as he which hath clensed that is within, hath also made cleane that is without: For as as he which hath cleansed that is within, hath also made clean that is without: p-acp av c-acp pns31 r-crq vhz vvd d vbz a-acp, vhz av vvn av-j cst vbz p-acp: (131) sermon (DIV1) 58 Image 169
619 and the mind being purged, beginneth also to be cleane both in skinne and bodie. and the mind being purged, begins also to be clean both in skin and body. cc dt n1 vbg vvn, vvz av pc-acp vbi j av-d p-acp n1 cc n1. (131) sermon (DIV1) 58 Image 169
620 But teaching and instructing farther by what meane we maie be made pure and cleane, he added, that almose must be don. But teaching and instructing farther by what mean we may be made pure and clean, he added, that almose must be dONE. p-acp vvg cc n-vvg av-jc p-acp r-crq vvb pns12 vmb vbi vvn j cc j, pns31 vvd, cst n1 vmb vbi vdn. (131) sermon (DIV1) 58 Image 170
621 Him selfe being merciful teacheth and admonisheth that mercy be donne. Him self being merciful Teaches and Admonisheth that mercy be done. pno31 n1 vbg j vvz cc vvz d n1 vbi vdn. (131) sermon (DIV1) 58 Image 170
622 And bicause he seeketh to keepe whom he hath deerely bought, he teacheth how such as are defiled after the grace of Baptisme, may againe be purged. And Because he seeks to keep whom he hath dearly bought, he Teaches how such as Are defiled After the grace of Baptism, may again be purged. cc c-acp pns31 vvz pc-acp vvi r-crq pns31 vhz av-jn vvn, pns31 vvz c-crq d c-acp vbr vvn p-acp dt n1 pp-f n1, vmb av vbi vvn. (131) sermon (DIV1) 58 Image 170
623 Let vs therfore (derely belooued bretherne) acknowledge the healthfull gifte of Gods sauour, Let us Therefore (dearly Beloved brethren) acknowledge the healthful gift of God's savour, vvb pno12 av (av-jn j-vvn n2) vvb dt j n1 pp-f npg1 n1, (131) sermon (DIV1) 58 Image 170
624 and to the clensing and purging of our sinnes, let vs (who cannot be without some wound of cōscience) cure our woundes with spirituall medicines. and to the cleansing and purging of our Sins, let us (who cannot be without Some wound of conscience) cure our wounds with spiritual medicines. cc p-acp dt vvg cc vvg pp-f po12 n2, vvb pno12 (r-crq vmbx vbi p-acp d n1 pp-f n1) vvb po12 n2 p-acp j n2. (131) sermon (DIV1) 58 Image 170
625 Neither let any man so flatter him selfe of his pure and vnspotted hart, that presuming on his innocency, he thinke him selfe not to neede the applying of any medicine to his woundes, considering that it is written: Neither let any man so flatter him self of his pure and unspotted heart, that presuming on his innocency, he think him self not to need the applying of any medicine to his wounds, considering that it is written: av-d vvb d n1 av vvi pno31 n1 pp-f po31 j cc j n1, cst vvg p-acp po31 n1, pns31 vvb pno31 n1 xx pc-acp vvi dt vvg pp-f d n1 p-acp po31 n2, vvg cst pn31 vbz vvn: (131) sermon (DIV1) 58 Image 170
626 Who shall glorie that he hath a chast hart, or who shall glorie him selfe to be cleane from sinnes? And againe when S. Iohn in his Epistle allegeth and saieth: Who shall glory that he hath a chaste heart, or who shall glory him self to be clean from Sins? And again when S. John in his Epistle allegeth and Saith: r-crq vmb vvi cst pns31 vhz dt j n1, cc r-crq vmb vvi pno31 n1 pc-acp vbi j p-acp n2? cc av c-crq np1 np1 p-acp po31 n1 vvz cc vvz: (131) sermon (DIV1) 58 Image 170
627 If wee saie wee haue no sinne, wee deceiue our selues, and there is no truthe in vs. But if wee confesse our sinnes, our Lord is faithfull and iust, who will forgeue vs our sinnes. If we say we have no sin, we deceive our selves, and there is no truth in us But if we confess our Sins, our Lord is faithful and just, who will forgive us our Sins. cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2, cc pc-acp vbz dx n1 p-acp pno12 p-acp cs pns12 vvb po12 n2, po12 n1 vbz j cc j, r-crq vmb vvi pno12 po12 n2. (131) sermon (DIV1) 58 Image 170
628 Now if no man can be without sinne, and who so euer wil say him self to be blameles, is either prowd, or foolish: Now if no man can be without sin, and who so ever will say him self to be blameless, is either proud, or foolish: av cs dx n1 vmb vbi p-acp n1, cc r-crq av av vmb vvi pno31 n1 pc-acp vbi j, vbz d j, cc j: (131) sermon (DIV1) 58 Image 170
629 how necessary, how gentle and bountiful is the mercy of God, whiche knowing that euen the healed should not yet afterward want their wounds, gaue helthful remedies to the new curing and healing againe of those woundes? how necessary, how gentle and bountiful is the mercy of God, which knowing that even the healed should not yet afterwards want their wounds, gave healthful remedies to the new curing and healing again of those wounds? c-crq j, c-crq j cc j vbz dt n1 pp-f np1, r-crq vvg cst av-j dt vvn vmd xx av av vvi po32 n2, vvd j n2 p-acp dt j n-vvg cc vvg av pp-f d n2? (131) sermon (DIV1) 58 Image 170
630 Finally (deerely belooued brethern) the worde of God hath neuer ceased, hath neuer bene silent, Finally (dearly Beloved brother) the word of God hath never ceased, hath never be silent, av-j (av-jn j-vvn n2) dt n1 pp-f np1 vhz av vvn, vhz av-x vbn j, (131) sermon (DIV1) 59 Image 170
631 but in the holy Scriptures, bothe olde and newe, alwaies, and in al places hath stirred Gods people to woorkes of mercy: but in the holy Scriptures, both old and new, always, and in all places hath stirred God's people to works of mercy: cc-acp p-acp dt j n2, d j cc j, av, cc p-acp d n2 vhz vvn npg1 n1 p-acp n2 pp-f n1: (131) sermon (DIV1) 59 Image 170
632 the holie Ghost still crying out and exhorting vs, that who so euer is instructed to the hope of the Kingdome of heauen, should doo almose deedes. the holy Ghost still crying out and exhorting us, that who so ever is instructed to the hope of the Kingdom of heaven, should do almose Deeds. dt j n1 av vvg av cc vvg pno12, cst r-crq av av vbz vvn p-acp dt n1 pp-f dt n1 pp-f n1, vmd vdi n1 n1. (131) sermon (DIV1) 59 Image 170
633 God willeth and commaunded Esaie, saying: Crie out strongly, and spare not. Lifte vp thy voice as a trumpet, and shewe foorthe vnto my people their sinnes, God wills and commanded Isaiah, saying: Cry out strongly, and spare not. Lift up thy voice as a trumpet, and show forth unto my people their Sins, np1 vvz cc vvd np1, vvg: vvb av av-j, cc vvb xx. vvb a-acp po21 n1 p-acp dt n1, cc vvi av p-acp po11 n1 po32 n2, (131) sermon (DIV1) 59 Image 170
634 and to the house of Iacob their iniquitees. and to the house of Iacob their iniquitees. cc p-acp dt n1 pp-f np1 po32 n2. (131) sermon (DIV1) 59 Image 170
635 And when he had commaunded theyr sinnes to be vpbrayded vnto them, and when he had vttered their wickednes with full force of indignation, And when he had commanded their Sins to be upbraided unto them, and when he had uttered their wickedness with full force of Indignation, cc c-crq pns31 vhd vvn po32 n2 pc-acp vbi vvd p-acp pno32, cc c-crq pns31 vhd vvn po32 n1 p-acp j n1 pp-f n1, (131) sermon (DIV1) 59 Image 170
636 and had saied that they could not with praiers or fastinges satisfy for their sinnes, no nor appease the wrathe of God, and had said that they could not with Prayers or Fastings satisfy for their Sins, no nor appease the wrath of God, cc vhd vvn cst pns32 vmd xx p-acp n2 cc n2-vvg vvb p-acp po32 n2, uh-dx ccx vvi dt n1 pp-f np1, (131) sermon (DIV1) 59 Image 170
637 though they should be wrapped in asshes, and shertes of heare, yet in the last part shewing that God might be appeased only by almose dedes, he added this, saying: though they should be wrapped in Ashes, and shertes of hear, yet in the last part showing that God might be appeased only by almose Deeds, he added this, saying: cs pns32 vmd vbi vvn p-acp n2, cc av pp-f n1, av p-acp dt ord n1 vvg cst np1 vmd vbi vvn av-j p-acp n1 n2, pns31 vvd d, vvg: (131) sermon (DIV1) 59 Image 170
638 Breake thy bread vnto the hungry, and the nedy wanting harborough, leade into they house. Break thy bred unto the hungry, and the needy wanting harbour, lead into they house. vvb po21 n1 p-acp dt j, cc dt j j-vvg n1, vvb p-acp pns32 n1. (131) sermon (DIV1) 59 Image 170
639 I thou see one naked, cloth him, and the houshold of thy kinne doo not despise. I thou see one naked, cloth him, and the household of thy kin do not despise. sy pns21 vvi crd j, n1 pno31, cc dt n1 pp-f po21 n1 vdi xx vvi. (131) sermon (DIV1) 59 Image 170
640 Then shall thy light breake foorthe in timely season, thy health shall soone appere, and iustice shal goe before thee, Then shall thy Light break forth in timely season, thy health shall soon appear, and Justice shall go before thee, av vmb po21 n1 vvi av p-acp j n1, po21 n1 vmb av vvi, cc n1 vmb vvi p-acp pno21, (131) sermon (DIV1) 59 Image 170
641 and the brightnesse of God, shal cōpasse the round about. and the brightness of God, shall compass the round about. cc dt n1 pp-f np1, vmb vvi dt av-j a-acp. (131) sermon (DIV1) 59 Image 170
642 Then shalt thou cry out, and God shal heare thee, and while thou art yet speaking, shall saie vnto the: Beholde, I am at hande. Then shalt thou cry out, and God shall hear thee, and while thou art yet speaking, shall say unto thee: Behold, I am At hand. av vm2 pns21 vvi av, cc np1 vmb vvi pno21, cc cs pns21 vb2r av vvg, vmb vvi p-acp pno32: vvb, pns11 vbm p-acp n1. (131) sermon (DIV1) 59 Image 170
643 Thus we see, that remedies to winne Gods fauour were geeuen by Gods owne woordes. And what sinners ought to doo, Gods instructions haue shewed and taught. Thus we see, that remedies to win God's favour were given by God's own words. And what Sinners ought to do, God's instructions have showed and taught. av pns12 vvb, cst n2 pc-acp vvi npg1 n1 vbdr vvn p-acp n2 d n2. cc q-crq n2 vmd pc-acp vdi, n2 n2 vhb vvn cc vvn. (131) sermon (DIV1) 59 Image 170
644 Againe, that by iust woorkes satisfaction is made to God, that sinnes are purged by merites of mercy, wee reade in Salomon also: Again, that by just works satisfaction is made to God, that Sins Are purged by merits of mercy, we read in Solomon also: av, cst p-acp j n2 n1 vbz vvn p-acp np1, cst n2 vbr vvn p-acp n2 pp-f n1, pns12 vvb p-acp np1 av: (131) sermon (DIV1) 60 Image 170
645 Close vppe thine almose (saith he) in the bosome of the poore, and he shall praie and entreate for thee against al ill. And againe. Close up thine almose (Says he) in the bosom of the poor, and he shall pray and entreat for thee against all ill. And again. av-j a-acp po21 n1 (vvz pns31) p-acp dt n1 pp-f dt j, cc pns31 vmb vvi cc vvi p-acp pno21 p-acp d n-jn. cc av. (131) sermon (DIV1) 60 Image 170
646 He that stoppeth his eares not to heare the weake and needy, him selfe shall call vppon the Lorde, and shall not be heard. He that stoppeth his ears not to hear the weak and needy, him self shall call upon the Lord, and shall not be herd. pns31 cst vvz po31 n2 xx pc-acp vvi dt j cc j, pno31 n1 vmb vvi p-acp dt n1, cc vmb xx vbi vvn. (131) sermon (DIV1) 60 Image 170
647 For he can not deserue the mercy of our Lorde, whiche is not him selfe mercifull, For he can not deserve the mercy of our Lord, which is not him self merciful, c-acp pns31 vmb xx vvi dt n1 pp-f po12 n1, r-crq vbz xx pno31 n1 j, (131) sermon (DIV1) 60 Image 170
648 or obtaine of Gods fauour any thing in his praier, who is not gentill to the praier of the oorep This also doth the holy Ghoste declare, or obtain of God's favour any thing in his prayer, who is not gentle to the prayer of the oorep This also does the holy Ghost declare, cc vvi pp-f npg1 n1 d n1 p-acp po31 n1, r-crq vbz xx j p-acp dt n1 pp-f dt n1 d av vdz dt j n1 vvi, (131) sermon (DIV1) 60 Image 171
649 and proue in the Psalmes, saying: Blessed is hee that hath regarde to the needy and poore. and prove in the Psalms, saying: Blessed is he that hath regard to the needy and poor. cc vvi p-acp dt n2, vvg: vvn vbz pns31 cst vhz n1 p-acp dt j cc j. (131) sermon (DIV1) 60 Image 171
650 Our Lorde shall deliuer him in the euill daie. Our Lord shall deliver him in the evil day. po12 n1 vmb vvi pno31 p-acp dt j-jn n1. (131) sermon (DIV1) 60 Image 171
651 Whiche preceptes Daniell hauing in minde, when the Kinge Nabuchodonosor being feared with a terrible dreame, boiled in great anguishe of minde, he gaue him remedie for the turning awaie, Which Precepts Daniell having in mind, when the King Nebuchadnezzar being feared with a terrible dream, boiled in great anguish of mind, he gave him remedy for the turning away, r-crq n2 np1 vhg p-acp n1, c-crq dt n1 np1 vbg vvn p-acp dt j n1, vvn p-acp j n1 pp-f n1, pns31 vvd pno31 n1 p-acp dt n-vvg av, (131) sermon (DIV1) 60 Image 171
652 and mitigating of those euils by obtaining God his helpe, saying: Therefore, ô King let my counsel please thee: and mitigating of those evils by obtaining God his help, saying: Therefore, o King let my counsel please thee: cc j-vvg pp-f d n2-jn p-acp vvg np1 po31 n1, vvg: av, uh n1 vvb po11 n1 vvb pno21: (131) sermon (DIV1) 60 Image 171
653 redeeme thy sinnes with almose deedes, and thy vnrightuousnes with mercy on the poore: and God shall be mercifull ouer thy sinnes. Redeem thy Sins with almose Deeds, and thy unrighteousness with mercy on the poor: and God shall be merciful over thy Sins. vvb po21 n2 p-acp n1 n2, cc po21 n1 p-acp n1 p-acp dt j: cc np1 vmb vbi j p-acp po21 n2. (131) sermon (DIV1) 60 Image 171
654 To whome the Kinge not obeying, suffered the terrours and aduersities, whiche he sawe in his dreame: To whom the King not obeying, suffered the terrors and adversities, which he saw in his dream: p-acp ro-crq dt n1 xx vvg, vvd dt n2 cc n2, r-crq pns31 vvd p-acp po31 n1: (131) sermon (DIV1) 61 Image 171
655 whiche yet he might haue escaped, and auoided, if hee woulde haue redeemed his sinnes by almes deedes. which yet he might have escaped, and avoided, if he would have redeemed his Sins by alms Deeds. r-crq av pns31 vmd vhi vvn, cc vvn, cs pns31 vmd vhi vvn po31 n2 p-acp n2 n2. (131) sermon (DIV1) 61 Image 171
656 Also Raphael the Angell dooth witnesse the lyke, and exhorteth, that almes be willingly and bountefully geeuen, saying: Also Raphael the Angel doth witness the like, and exhorteth, that alms be willingly and bountefully given, saying: av np1 dt n1 vdz vvi dt av-j, cc vvz, cst n2 vbb av-j cc av-j vvn, vvg: (131) sermon (DIV1) 61 Image 171
657 Praier is good, with fasting and almes: for almes deliuereth from death, and it purgeth sinnes. Prayer is good, with fasting and alms: for alms Delivereth from death, and it Purgeth Sins. n1 vbz j, p-acp vvg cc n2: c-acp n2 vvz p-acp n1, cc pn31 vvz n2. (131) sermon (DIV1) 61 Image 171
658 Hee sheweth that our praiers and fasting, be of the lesse force, if they be not helped with almes deedes: He shows that our Prayers and fasting, be of the less force, if they be not helped with alms Deeds: pns31 vvz d po12 n2 cc j-vvg, vbb pp-f dt av-dc n1, cs pns32 vbb xx vvn p-acp n2 n2: (131) sermon (DIV1) 61 Image 171
659 and that praiers alone, are of littell efficacie to intreate, vnlesse they be filled vppe, and helped with the adioyning of deedes and woorkes. and that Prayers alone, Are of little efficacy to entreat, unless they be filled up, and helped with the adjoining of Deeds and works. cc d n2 av-j, vbr pp-f j n1 pc-acp vvi, cs pns32 vbb vvn a-acp, cc vvd p-acp dt vvg pp-f n2 cc n2. (131) sermon (DIV1) 61 Image 171
660 The Angell dooth reuele, open, and testifie vnto vs, that our praiers are made effectual by almes deedes: The Angel doth reveal, open, and testify unto us, that our Prayers Are made effectual by alms Deeds: dt n1 vdz vvi, j, cc vvi p-acp pno12, cst po12 n2 vbr vvn j p-acp n2 n2: (131) sermon (DIV1) 61 Image 171
661 that by almes life is redeemed from perill: by almes, soules are deliuered from death. that by alms life is redeemed from peril: by alms, Souls Are Delivered from death. cst p-acp n2 n1 vbz vvn p-acp n1: p-acp n2, n2 vbr vvn p-acp n1. (131) sermon (DIV1) 61 Image 171
662 Neither doo we (derely beloued Brethern) so auouch these thinges, but that wee shall with the very testimony of Truth it selfe confirme that, which the Angel Raphael hath saied. Neither do we (dearly Beloved Brother) so avouch these things, but that we shall with the very testimony of Truth it self confirm that, which the Angel Raphael hath said. d vdb pns12 (av-jn j-vvn n1) av vvb d n2, cc-acp cst pns12 vmb p-acp dt j n1 pp-f n1 pn31 n1 vvi d, r-crq dt n1 np1 vhz vvn. (131) sermon (DIV1) 62 Image 171
663 In the actes of the Apostles we haue good proofe hereof, and by a fact done we plainly finde, that soules are by almose deliuered, not onely from the second death (of hell) but also from the first (death of this present life). In the acts of the Apostles we have good proof hereof, and by a fact done we plainly find, that Souls Are by almose Delivered, not only from the second death (of hell) but also from the First (death of this present life). p-acp dt n2 pp-f dt n2 pns12 vhb j n1 av, cc p-acp dt n1 vdn po12 av-j vvb, cst n2 vbr p-acp n1 vvn, xx av-j p-acp dt ord n1 (pp-f n1) cc-acp av p-acp dt ord (n1 pp-f d j n1). (131) sermon (DIV1) 62 Image 171
664 Tabitha being a wooman much geuen and addicted to good woorkes, and dooing of almose, Tabitha being a woman much given and addicted to good works, and doing of almose, np1 vbg dt n1 av-d vvn cc vvn p-acp j n2, cc vdg pp-f n1, (131) sermon (DIV1) 62 Image 171
665 when by sickenes she had departed this life, Peter was sent forth vnto the dead carcas: when by sickness she had departed this life, Peter was sent forth unto the dead carcase: c-crq p-acp n1 pns31 vhd vvn d n1, np1 vbds vvn av p-acp dt j n1: (131) sermon (DIV1) 62 Image 171
666 whoo when readely and gently (as it becomed the mekenesse of an Apostle) he was come thither, there stood about him a sorte of widowes, weeping and intreating him, who when readily and gently (as it becomed the meekness of an Apostle) he was come thither, there stood about him a sort of Widows, weeping and entreating him, r-crq c-crq av-j cc av-j (c-acp pn31 vvd dt n1 pp-f dt n1) pns31 vbds vvn av, a-acp vvd p-acp pno31 dt n1 pp-f n2, vvg cc vvg pno31, (131) sermon (DIV1) 62 Image 171
667 and shewing vnto him the clokes, coates, and all other the clothing, which they had before receaued of her, making sute for her being dead, not so much by their woordes, and showing unto him the cloaks, coats, and all other the clothing, which they had before received of her, making suit for her being dead, not so much by their words, cc vvg p-acp pno31 dt n2, n2, cc d n-jn dt n1, r-crq pns32 vhd a-acp vvn pp-f pno31, vvg n1 p-acp po31 vbg j, xx av av-d p-acp po32 n2, (131) sermon (DIV1) 62 Image 171
668 as by showe of her owne woorkes. as by show of her own works. c-acp p-acp n1 pp-f po31 d n2. (131) sermon (DIV1) 62 Image 171
669 Peter perceiued that the thing in suche sorte sued for, might be obtained, and that the helpe of Christe would not want at the sute of the widowes, Peter perceived that the thing in such sort sued for, might be obtained, and that the help of Christ would not want At the suit of the Widows, np1 vvd cst dt n1 p-acp d n1 vvd p-acp, vmd vbi vvn, cc cst dt n1 pp-f np1 vmd xx vvi p-acp dt n1 pp-f dt n2, (131) sermon (DIV1) 62 Image 171
670 since him selfe was also clothed in the widowes. since him self was also clothed in the Widows. c-acp pno31 n1 vbds av vvn p-acp dt n2. (131) sermon (DIV1) 62 Image 171
671 Therefore when kneeling downe vpon his knees he had praied, and as a fitte aduocate, had vttered and sent vp vnto God the praiers, made vnto him by the widdowes, Therefore when kneeling down upon his knees he had prayed, and as a fit advocate, had uttered and sent up unto God the Prayers, made unto him by the widow's, av q-crq vvg a-acp p-acp po31 n2 pns31 vhd vvn, cc p-acp dt n1 n1, vhd vvn cc vvd a-acp p-acp np1 dt n2, vvn p-acp pno31 p-acp dt n2, (131) sermon (DIV1) 62 Image 171
672 and the poore, turning then to the bodie, which being wasshed lay alreadie vpon a borde, he said: and the poor, turning then to the body, which being washed lay already upon a board, he said: cc dt j, vvg av p-acp dt n1, r-crq vbg vvn vvd av p-acp dt n1, pns31 vvd: (131) sermon (DIV1) 62 Image 171
673 Tabitha arise in the name of Ihesu Christ. Tabitha arise in the name of Jesus christ. np1 vvi p-acp dt n1 pp-f np1 np1. (131) sermon (DIV1) 62 Image 171
674 Neither did he faile Peter, but straight way gaue helpe, who in the Ghospell had saied, that what soeuer were asked in his name, should be graunted. Neither did he fail Peter, but straight Way gave help, who in the Gospel had said, that what soever were asked in his name, should be granted. d vdd pns31 vvi np1, cc-acp av-j n1 vvd n1, r-crq p-acp dt n1 vhd vvn, cst r-crq av vbdr vvn p-acp po31 n1, vmd vbi vvn. (131) sermon (DIV1) 62 Image 171
675 Death therefore was suspended, life retourned, and the reuiued body restored quicke to light, all the company muche maruailing, Death Therefore was suspended, life returned, and the revived body restored quick to Light, all the company much marvelling, n1 av vbds vvn, n1 vvd, cc dt j-vvn n1 vvd j pc-acp vvi, d dt n1 av-d vvg, (131) sermon (DIV1) 62 Image 171
676 and being not a little astonnied thereat. and being not a little astonied thereat. cc vbg xx dt j vvn av. (131) sermon (DIV1) 62 Image 171
677 Of suche force were the merites of mercy, of suche value and power were good workes. Of such force were the merits of mercy, of such valve and power were good works. pp-f d n1 vbdr dt n2 pp-f n1, pp-f d n1 cc n1 vbdr j n2. (131) sermon (DIV1) 62 Image 171
678 Shee that to the needy widowes had geuen reliefe and succour of life, deserued at the praiers of the widowes to be restored to life. She that to the needy Widows had given relief and succour of life, deserved At the Prayers of the Widows to be restored to life. pns31 cst p-acp dt j n2 vhd vvn n1 cc n1 pp-f n1, vvn p-acp dt n2 pp-f dt n2 pc-acp vbi vvn p-acp n1. (131) sermon (DIV1) 62 Image 172
679 The teacher therefore of oure life, and the maister of our eternall saluation, geeuing life to the people beleeuing, The teacher Therefore of our life, and the master of our Eternal salvation, geeuing life to the people believing, dt n1 av pp-f po12 n1, cc dt n1 pp-f po12 j n1, vvg n1 p-acp dt n1 vvg, (131) sermon (DIV1) 63 Image 172
680 and prouiding for euer for them ons brought to life, doth emong his diuine commaundementes, and providing for ever for them ons brought to life, does among his divine Commandments, cc vvg p-acp av p-acp pno32 a-acp vvd p-acp n1, vdz p-acp po31 j-jn n2, (131) sermon (DIV1) 63 Image 172
681 and heauenly preceptes in the Ghospell, will and charge nothing more often, then that wee should continue, and persist in geuing almose: and heavenly Precepts in the Gospel, will and charge nothing more often, then that we should continue, and persist in giving almose: cc j n2 p-acp dt n1, n1 cc vvb pix av-dc av, av cst pns12 vmd vvi, cc vvi p-acp vvg n1: (131) sermon (DIV1) 63 Image 172
682 that wee should not lie and grouell vpon our earthly possessions, but rather hearde vppe to our selues some heauenly treasures. that we should not lie and grovel upon our earthly possessions, but rather heard up to our selves Some heavenly treasures. cst pns12 vmd xx vvi cc vvi p-acp po12 j n2, cc-acp av-c vvn a-acp p-acp po12 n2 d j n2. (131) sermon (DIV1) 63 Image 172
683 Sell your goodes (saith hee) and geue almose. And againe, Lay not vppe to your selues treasures vppon earth, where mothe and rust spoileth and decaieth, Fell your goods (Says he) and give almose. And again, Lay not up to your selves treasures upon earth, where moth and rust spoileth and decayeth, vvb po22 n2-j (vvz pns31) cc vvi n1. cc av, vvb xx a-acp p-acp po22 n2 n2 p-acp n1, c-crq n1 cc n1 vvz cc vvz, (131) sermon (DIV1) 63 Image 172
684 and where theeues digge vp, and steale: and where thieves dig up, and steal: cc q-crq n2 vvb a-acp, cc vvi: (131) sermon (DIV1) 63 Image 172
685 but heape vppe vnto your selues treasures in heauen, where neither mothe nor rust doth consume, but heap up unto your selves treasures in heaven, where neither moth nor rust does consume, cc-acp vvb a-acp p-acp po22 n2 n2 p-acp n1, c-crq dx n1 ccx n1 vdz vvi, (131) sermon (DIV1) 63 Image 172
686 and where theeues do not breake vp, and steale: for where thy treasure is, there will also thy hart bee. and where thieves do not break up, and steal: for where thy treasure is, there will also thy heart be. cc q-crq n2 vdb xx vvi a-acp, cc vvi: c-acp c-crq po21 n1 vbz, pc-acp vmb av po21 n1 vbi. (131) sermon (DIV1) 63 Image 172
687 And when he woulde teache one that had obserued the lawe, howe he should be perfite, he saied: And when he would teach one that had observed the law, how he should be perfect, he said: cc c-crq pns31 vmd vvi pi cst vhd vvn dt n1, c-crq pns31 vmd vbi j, pns31 vvd: (131) sermon (DIV1) 63 Image 172
688 If thou wilt be perfite, goe and sell all that thou hast, and geue it to the poore, If thou wilt be perfect, go and fell all that thou hast, and give it to the poor, cs pns21 vm2 vbi j, vvb cc vvi d cst pns21 vh2, cc vvi pn31 p-acp dt j, (131) sermon (DIV1) 63 Image 172
689 and thou shalt haue treasure in heauen, and come follow me. and thou shalt have treasure in heaven, and come follow me. cc pns21 vm2 vhi n1 p-acp n1, cc vvb vvb pno11. (131) sermon (DIV1) 63 Image 172
690 He saieth also in an other place, that he whiche seeketh to purchasse the grace of heauen, He Saith also in an other place, that he which seeks to purchase the grace of heaven, pns31 vvz av p-acp dt j-jn n1, cst pns31 r-crq vvz pc-acp vvi dt n1 pp-f n1, (131) sermon (DIV1) 63 Image 172
691 and to bye euerlasting saluation, must with the quantity of his patrimony marchaunt and bie the pretious iewell, that is, eternall life, precious by the bloude of Christ. and to buy everlasting salvation, must with the quantity of his patrimony merchant and bye the precious jewel, that is, Eternal life, precious by the blood of christ. cc pc-acp vvi j n1, vmb p-acp dt n1 pp-f po31 n1 n1 cc vvi dt j n1, cst vbz, j n1, j p-acp dt n1 pp-f np1. (131) sermon (DIV1) 63 Image 172
692 The kingdome of heauen (saieth he) is like vnto a marchaunt man seeking for good perles and precious stones, but when he had found a preciouse stone, he went and solde all that he had, and bought it. The Kingdom of heaven (Saith he) is like unto a merchant man seeking for good Pearls and precious stones, but when he had found a precious stone, he went and sold all that he had, and bought it. dt n1 pp-f n1 (vvz pns31) vbz av-j p-acp dt n1 n1 vvg p-acp j n2 cc j n2, cc-acp c-crq pns31 vhd vvn dt j n1, pns31 vvd cc vvd d cst pns31 vhd, cc vvd pn31. (131) sermon (DIV1) 63 Image 172
693 He also calleth them the children of Abraham, whome he seeth to be workemen in the helping and nurrishing of the poore. For when zachee had said: He also calls them the children of Abraham, whom he sees to be workmen in the helping and nurrishing of the poor. For when Zaccheus had said: pns31 av vvz pno32 dt n2 pp-f np1, ro-crq pns31 vvz pc-acp vbi n2 p-acp dt j-vvg cc vvg pp-f dt j. p-acp c-crq uh vhd j-vvn: (131) sermon (DIV1) 63 Image 172
694 Beholde, the halfe of my substance I geeue vnto the needie, and if I haue defrauded any man of ought, I render vnto him foure dubble: Ihesus aunswered, and saied: Behold, the half of my substance I Give unto the needy, and if I have defrauded any man of ought, I render unto him foure double: Ihesus answered, and said: vvb, dt n-jn pp-f po11 n1 pns11 vvb p-acp dt j, cc cs pns11 vhb vvd d n1 pp-f pi, pns11 vvb p-acp pno31 crd j-jn: np1 vvd, cc vvd: (131) sermon (DIV1) 63 Image 172
695 This day is saluation made vnto this house, for this man is also a sonne of Abraham. This day is salvation made unto this house, for this man is also a son of Abraham. d n1 vbz n1 vvn p-acp d n1, p-acp d n1 vbz av dt n1 pp-f np1. (131) sermon (DIV1) 63 Image 172
696 For if Abraham beleeued God, and it was reputed vnto hym for iustice, verely he that according to God his commaundement, dooth Almose, beleeueth God: For if Abraham believed God, and it was reputed unto him for Justice, verily he that according to God his Commandment, doth Almose, Believeth God: c-acp cs np1 vvd np1, cc pn31 vbds vvn p-acp pno31 p-acp n1, av-j pns31 cst vvg p-acp np1 po31 n1, vdz n1, vvz np1: (131) sermon (DIV1) 63 Image 172
697 and he whiche hath the truthe of faith, keepeth the feare of God. and he which hath the truth of faith, Keepeth the Fear of God. cc pns31 r-crq vhz dt n1 pp-f n1, vvz dt n1 pp-f np1. (131) sermon (DIV1) 63 Image 172
698 But he whiche keepeth the feare of God, thinketh of God, in shewing mercie to the poore. But he which Keepeth the Fear of God, Thinketh of God, in showing mercy to the poor. p-acp pns31 r-crq vvz dt n1 pp-f np1, vvz pp-f np1, p-acp vvg n1 p-acp dt j. (131) sermon (DIV1) 63 Image 172
699 For therefore dooth he woorke, bicause he beleeueth and knoweth those thinges to be true, whiche are foreshewed by the woordes of God, For Therefore doth he work, Because he Believeth and Knoweth those things to be true, which Are foreshowed by the words of God, c-acp av vdz pns31 vvi, c-acp pns31 vvz cc vvz d n2 pc-acp vbi j, r-crq vbr vvn p-acp dt n2 pp-f np1, (131) sermon (DIV1) 63 Image 172
700 and that the holy Scripture can not lye, whiche teacheth, That vnfrutefull trees (that is) Barren and frutelesse menne, shalbe cutte away, and throwne into the fier: and that the holy Scripture can not lie, which Teaches, That unfruitful trees (that is) Barren and fruitless men, shall Cut away, and thrown into the fire: cc cst dt j n1 vmb xx vvi, r-crq vvz, cst j n2 (cst vbz) np1 cc j n2, vmb vvi av, cc vvn p-acp dt n1: (131) sermon (DIV1) 63 Image 172
701 but the mercifull shalbe called vnto the kingdoome. but the merciful shall called unto the kingdoome. cc-acp dt j vmb vvn p-acp dt n1. (131) sermon (DIV1) 63 Image 172
702 And therefore in an other place also, he calleth the woorkers, and the frutefull by the name of faithfull personnes. But as for the vnfrutefull and barren, he saieth they haue no faith, by these woordes: And Therefore in an other place also, he calls the workers, and the fruitful by the name of faithful personnes. But as for the unfruitful and barren, he Saith they have no faith, by these words: cc av p-acp dt j-jn n1 av, pns31 vvz dt n2, cc dt j p-acp dt n1 pp-f j fw-fr. p-acp c-acp p-acp dt j cc j, pns31 vvz pns32 vhb dx n1, p-acp d n2: (131) sermon (DIV1) 63 Image 172
703 If in the wicked Mammon, yee haue not been faithfull, whoo will putte you in truste, with that whiche is true and sound? And if in the thing that is not yours, yee baue been vnfaithfull, whoo will geeue you that which is yours? If in the wicked Mammon, ye have not been faithful, who will put you in trust, with that which is true and found? And if in the thing that is not yours, ye have been unfaithful, who will Give you that which is yours? cs p-acp dt j np1, pn22 vhb xx vbn j, r-crq vmb vvi pn22 p-acp n1, p-acp d r-crq vbz j cc j? cc cs p-acp dt n1 cst vbz xx png22, pn22 vhn vbn j, r-crq vmb vvi pn22 d r-crq vbz png22? (131) sermon (DIV1) 63 Image 172
704 If thow mystruste, and feare, leaste if thow begynne to woorke bountifully, thy patrimonie beeing consumed by liberall woorking, thou maist perhaps be driuen to poouertie, be in that behalfe without feare, stand thou assured and out of care. If thou mistrust, and Fear, jest if thou begin to work bountifully, thy patrimony being consumed by liberal working, thou Mayest perhaps be driven to poouertie, be in that behalf without Fear, stand thou assured and out of care. cs pns21 vvb, cc n1, n1 cs pns21 vvb pc-acp vvi av-j, po21 n1 vbg vvn p-acp j vvg, pns21 vm2 av vbi vvn p-acp n1, vbb p-acp d n1 p-acp n1, vvb pns21 j-vvn cc av pp-f n1. (131) sermon (DIV1) 64 Image 173
705 For that can not be wasted, out of the which, there is disbursed to Christe his vse, For that can not be wasted, out of the which, there is disbursed to Christ his use, p-acp d vmb xx vbi vvn, av pp-f dt r-crq, pc-acp vbz vvn p-acp np1 po31 n1, (131) sermon (DIV1) 64 Image 173
706 and by the which a heauenly woorke is donne. and by the which a heavenly work is done. cc p-acp dt r-crq dt j n1 vbz vdn. (131) sermon (DIV1) 64 Image 173
707 And thus doo I not warrant thee vppon myne owne credite, but vppon the faith and warrant of the holy Scriptures. And thus do I not warrant thee upon mine own credit, but upon the faith and warrant of the holy Scriptures. cc av vdi pns11 xx vvb pno21 p-acp po11 d n1, cc-acp p-acp dt n1 cc n1 pp-f dt j n2. (131) sermon (DIV1) 64 Image 173
708 Vppon the authoritie of God his promise, do I assure it. The holy Ghost speaking by Salomon, saith: Upon the Authority of God his promise, do I assure it. The holy Ghost speaking by Solomon, Says: p-acp dt n1 pp-f np1 po31 n1, vdb pns11 vvb pn31. dt j n1 vvg p-acp np1, vvz: (131) sermon (DIV1) 64 Image 173
709 He that geeueth to the poore, shal neuer want: but he that turneth his eies from them, shalbe in great penury: He that geeueth to the poor, shall never want: but he that turns his eyes from them, shall in great penury: pns31 cst vvz p-acp dt j, vmb av-x vvi: cc-acp pns31 cst vvz po31 n2 p-acp pno32, vmb p-acp j n1: (131) sermon (DIV1) 64 Image 173
710 shewing thereby, that the mercifull, and such as worke, can neuer want, but rather that the Niggardes, showing thereby, that the merciful, and such as work, can never want, but rather that the Niggards, vvg av, cst dt j, cc d c-acp vvb, vmb av-x vvi, cc-acp av-c cst dt ng1, (131) sermon (DIV1) 64 Image 173
711 and fruitlesse doo come in the ende to pouertie. And the holy Apostle Paule also being full of grace of the heauenly inspiration, saieth: and fruitless do come in the end to poverty. And the holy Apostle Paul also being full of grace of the heavenly inspiration, Saith: cc j vdb vvi p-acp dt n1 p-acp n1. cc dt j n1 np1 av vbg j pp-f n1 pp-f dt j n1, vvz: (131) sermon (DIV1) 64 Image 173
712 He that sendeth seede to the sower, euen he also shall geeue bread to be eaten: He that sends seed to the sour, even he also shall Give bred to be eaten: pns31 cst vvz n1 p-acp dt j, av pns31 av vmb vvi n1 pc-acp vbi vvn: (131) sermon (DIV1) 64 Image 173
713 and shall multiplie your sowing, and shall increase the yeeld of your fruitfull Iustice, that you may be made riche in all thing. And againe: and shall multiply your sowing, and shall increase the yield of your fruitful justice, that you may be made rich in all thing. And again: cc vmb vvi po22 vvg, cc vmb vvi dt vvi pp-f po22 j n1, cst pn22 vmb vbi vvn j p-acp d n1. cc av: (131) sermon (DIV1) 64 Image 173
714 The administration of this dutie and woorke shall not only supplie in faith the want and neede of the saints, The administration of this duty and work shall not only supply in faith the want and need of the Saints, dt n1 pp-f d n1 cc n1 vmb xx av-j vvi p-acp n1 dt n1 cc n1 pp-f dt n2, (131) sermon (DIV1) 64 Image 173
715 but shall also be plentifull in geeuing, with much thankefulnes towarde God. but shall also be plentiful in geeuing, with much thankfulness toward God. cc-acp vmb av vbi j p-acp vvg, p-acp d n1 p-acp np1. (131) sermon (DIV1) 64 Image 173
716 For when thankes for our almose and praiers are by the Oraisons of the poore directed vnto God, the substance of the woorker, is by the rewarde of God, heaped and encreased. For when thanks for our almose and Prayers Are by the Orisons of the poor directed unto God, the substance of the worker, is by the reward of God, heaped and increased. c-acp c-crq n2 p-acp po12 n1 cc n2 vbr p-acp dt n2 pp-f dt j vvn p-acp np1, dt n1 pp-f dt n1, vbz p-acp dt n1 pp-f np1, vvn cc vvn. (131) sermon (DIV1) 64 Image 173
717 And our Lord in the Ghospell euen then considering the hartes of such menne, and by his foretelling worde denouncing this vnto the false harted, And our Lord in the Gospel even then considering the hearts of such men, and by his foretelling word denouncing this unto the false hearted, cc po12 n1 p-acp dt n1 av av vvg dt n2 pp-f d n2, cc p-acp po31 j-vvg n1 vvg d p-acp dt j j-vvn, (131) sermon (DIV1) 64 Image 173
718 and vnto suche as would not beleeue, dooth protest and say: Doo yee not take thought, saying, what shall wee eate, or what shall wee drinke, and unto such as would not believe, doth protest and say: Do ye not take Thought, saying, what shall we eat, or what shall we drink, cc p-acp d c-acp vmd xx vvi, vdz vvi cc vvi: vdi pn22 xx vvi n1, vvg, r-crq vmb pns12 vvi, cc q-crq vmb pns12 vvi, (131) sermon (DIV1) 64 Image 173
719 or wherewith shall wee be appareled? For these thinges the Gentiles seeke after: but your Father knoweth, that you haue neede of all these thinges. or wherewith shall we be appareled? For these things the Gentiles seek After: but your Father Knoweth, that you have need of all these things. cc c-crq vmb pns12 vbi vvn? p-acp d n2 dt n2-j vvb a-acp: cc-acp po22 n1 vvz, cst pn22 vhb n1 pp-f d d n2. (131) sermon (DIV1) 64 Image 173
720 Seeke yee first the kingdome of heauen: and the righteousnes thereof, and all these thinges shall be cast vnto you. Seek ye First the Kingdom of heaven: and the righteousness thereof, and all these things shall be cast unto you. vvb pn22 ord dt n1 pp-f n1: cc dt n1 av, cc d d n2 vmb vbi vvn p-acp pn22. (131) sermon (DIV1) 64 Image 173
721 He saieth, all thinges are cast vnto them, and geuen vnto them which seeke the kingdome and iustice of God. He Saith, all things Are cast unto them, and given unto them which seek the Kingdom and Justice of God. pns31 vvz, d n2 vbr vvn p-acp pno32, cc vvn p-acp pno32 r-crq vvb dt n1 cc n1 pp-f np1. (131) sermon (DIV1) 64 Image 173
722 For our Lorde saieth, that those menne shall (when the daie of Iudgement commeth) be admitted to receiue the kingdome, whiche haue ben woorkers in his Churche. For our Lord Saith, that those men shall (when the day of Judgement comes) be admitted to receive the Kingdom, which have been workers in his Church. p-acp po12 n1 vvz, cst d n2 vmb (c-crq dt n1 pp-f n1 vvz) vbb vvn pc-acp vvi dt n1, r-crq vhb vbn n2 p-acp po31 n1. (131) sermon (DIV1) 64 Image 173
723 But thou fearest, lest thy patrimonie perhaps will faile thee, if thou beginne of the same to yeeld bountifull woorkes. But thou Fearest, lest thy patrimony perhaps will fail thee, if thou begin of the same to yield bountiful works. p-acp pns21 vv2, cs po21 n1 av vmb vvi pno21, cs pns21 vvb pp-f dt d pc-acp vvi j n2. (131) sermon (DIV1) 64 Image 173
724 And knowest thou not, wretched man, that while thou fearest the decaie of thy houshold, thy life and saluation bothe doo faile? And while thou arte carefull that nothing be diminished of thy goods, doest thou not see, that thy selfe arte diminished, being a loouer rather of Mammon, And Knowest thou not, wretched man, that while thou Fearest the decay of thy household, thy life and salvation both do fail? And while thou art careful that nothing be diminished of thy goods, dost thou not see, that thy self art diminished, being a loouer rather of Mammon, cc vv2 pns21 xx, j n1, cst cs pns21 vv2 dt n1 pp-f po21 n1, po21 n1 cc n1 av-d vdb vvi? cc cs pns21 vb2r j cst pix vbb vvn pp-f po21 n2-j, vd2 pns21 xx vvi, cst po21 n1 n1 vvn, vbg dt n1 av-c pp-f np1, (131) sermon (DIV1) 64 Image 173
725 then of thyne owne soule? Thus while thow fearest lest thy patrimonie should perishe to saue thy selfe, thy selfe doest perishe to saue thy patrimonie. then of thine own soul? Thus while thou Fearest lest thy patrimony should perish to save thy self, thy self dost perish to save thy patrimony. av pp-f po21 d n1? av cs pns21 vv2 vvi po21 n1 vmd vvi pc-acp vvi po21 n1, po21 n1 vd2 vvi pc-acp vvi po21 n1. (131) sermon (DIV1) 64 Image 173
726 And therefore dooth the Apostle well crie out, and saie: Nothing brought wee into this world: And Therefore doth the Apostle well cry out, and say: Nothing brought we into this world: cc av vdz dt n1 av vvi av, cc vvi: pix vvd pns12 p-acp d n1: (131) sermon (DIV1) 64 Image 173
727 neyther truely maye wee carrie ought hence, but hauing nourriture, and coouering, let vs be therewith content. neither truly may we carry ought hence, but having nourriture, and coouering, let us be therewith content. dx av-j vmb pns12 vvi vmd av, cc-acp vhg n1, cc vvg, vvb pno12 vbi av j. (131) sermon (DIV1) 64 Image 173
728 For they that will becoome riche, falle into temptation, into snares, and into many and hurtefull desyres, which whelme a man into perdition and destruction. For they that will becoome rich, fall into temptation, into snares, and into many and hurtful Desires, which whelm a man into perdition and destruction. p-acp pns32 cst vmb vvi j, vvi p-acp n1, p-acp n2, cc p-acp d cc j n2, r-crq vvb dt n1 p-acp n1 cc n1. (131) sermon (DIV1) 64 Image 173
729 For the roote of all euills is couetousnes, which some seeking after haue made a wracke of their faith, For the root of all evils is covetousness, which Some seeking After have made a wrack of their faith, p-acp dt n1 pp-f d n2-jn vbz n1, r-crq d vvg p-acp vhb vvn dt n1 pp-f po32 n1, (131) sermon (DIV1) 64 Image 173
730 and haue plunged them selues into many sorowes. and have plunged them selves into many sorrows. cc vhb vvn pno32 n2 p-acp d n2. (131) sermon (DIV1) 64 Image 173
731 But doest thou feare still, least thy patrimonie may happe to faile, if thou beginne to bestowe plentifully thereof? Why? When was it seen, that the iust man could wante reliefe, sithe it is written: But dost thou Fear still, lest thy patrimony may happen to fail, if thou begin to bestow plentifully thereof? Why? When was it seen, that the just man could want relief, sith it is written: cc-acp vd2 pns21 vvi av, cs po21 n1 vmb vvi pc-acp vvi, cs pns21 vvb pc-acp vvi av-j av? q-crq? q-crq vbds pn31 vvn, cst dt j n1 vmd n1 n1, c-acp pn31 vbz vvn: (131) sermon (DIV1) 65 Image 174
732 Our Lorde will not kill with hunger the iust soule? Helias was fed in the wildernesse by the ministery and seruise of crowes. Our Lord will not kill with hunger the just soul? Elias was fed in the Wilderness by the Ministry and service of crows. po12 n1 vmb xx vvi p-acp n1 dt j n1? np1 vbds vvn p-acp dt n1 p-acp dt n1 cc n1 pp-f n2. (131) sermon (DIV1) 65 Image 174
733 And to Daniell being by the kinges commaundement shutte vp in the denne for a praie to the Lions his dinner was from God prouided. And to Daniell being by the Kings Commandment shut up in the den for a pray to the Lions his dinner was from God provided. cc p-acp np1 vbg p-acp dt ng1 n1 vvn a-acp p-acp dt n1 p-acp dt vvb p-acp dt n2 po31 n1 vbds p-acp np1 vvn. (131) sermon (DIV1) 65 Image 174
734 And yet fearest thou, leste working and deseruing at Gods handes, thou shouldest wante nourriture? Remembrest thou not, that he him selfe in the Ghospell to the reproche of them which be of doubtfull mindes, And yet Fearest thou, lest working and deserving At God's hands, thou Shouldst want nourriture? Rememberest thou not, that he him self in the Gospel to the reproach of them which be of doubtful minds, cc av vv2 pns21, cs vvg cc vvg p-acp npg1 n2, pns21 vmd2 vvb n1? vv2 pns21 xx, cst pns31 pno31 n1 p-acp dt n1 p-acp dt n1 pp-f pno32 r-crq vbb a-acp j n2, (131) sermon (DIV1) 65 Image 174
735 and of litle faith, dooth protest, saying? Beholde the foules of the ayer: and of little faith, doth protest, saying? Behold the fowls of the air: cc pp-f j n1, vdz vvi, vvg? vvb dt n2 pp-f dt n1: (131) sermon (DIV1) 65 Image 174
736 for they sowe not, they reape not, they gather not into the barnes, and yet your heauenly father nurrissheth them. for they sow not, they reap not, they gather not into the Barns, and yet your heavenly father nurrissheth them. c-acp pns32 vvi xx, pns32 vvb xx, pns32 vvb xx p-acp dt n2, cc av po22 j n1 vvz pno32. (131) sermon (DIV1) 65 Image 174
737 Are not yee of more value, then these? God feedeth the foule, and euen to the sparrowes dailie foode is geeuen: are not ye of more valve, then these? God feeds the foul, and even to the sparrows daily food is given: vbr xx pn22 pp-f dc n1, cs d? np1 vvz dt j, cc av p-acp dt n2 j n1 vbz vvn: (131) sermon (DIV1) 65 Image 174
738 and those thinges which haue no manner sense of thing appertaining to God, lacke neither meate nor drincke. and those things which have no manner sense of thing appertaining to God, lack neither meat nor drink. cc d n2 r-crq vhb dx n1 n1 pp-f n1 vvg p-acp np1, vvb dx n1 ccx vvi. (131) sermon (DIV1) 65 Image 174
739 And doest thou thinke, that a Christian man, the seruaunt of God, geeuen to doo good woorkes, And dost thou think, that a Christian man, the servant of God, given to do good works, cc vd2 pns21 vvi, cst dt njp n1, dt n1 pp-f np1, vvn pc-acp vdi j n2, (131) sermon (DIV1) 65 Image 174
740 and deere vnto his Lord and master, shall want any thing? How may this be? Except thou wilt thinke, that he which feedeth Christe, shall him selfe not be fed by Christe? Or that earthly thinges shall want to them, to whome diuine and heauenly thinges are geeuen? and deer unto his Lord and master, shall want any thing? How may this be? Except thou wilt think, that he which feeds Christ, shall him self not be fed by Christ? Or that earthly things shall want to them, to whom divine and heavenly things Are given? cc j-jn p-acp po31 n1 cc n1, vmb vvi d n1? q-crq vmb d vbi? j pns21 vm2 vvi, cst pns31 r-crq vvz np1, vmb pno31 n1 xx vbi vvn p-acp np1? cc d j n2 vmb vvi p-acp pno32, p-acp ro-crq j-jn cc j n2 vbr vvn? (131) sermon (DIV1) 65 Image 174
741 Whence commeth this mistrustfull thought? Whence groweth this wicked and sacrilegious Imagination? What dooth suche a faithlesse hart in the house of faith? Why is he called and named a Christian, whiche dooth not altogether beleeue Christe? The name of a Pharisee is more meeter for thee. Whence comes this mistrustful Thought? Whence grows this wicked and sacrilegious Imagination? What doth such a faithless heart in the house of faith? Why is he called and nam a Christian, which doth not altogether believe Christ? The name of a Pharisee is more meeter for thee. q-crq vvz d j n1? q-crq vvz d j cc j n1? q-crq vdz d dt j n1 p-acp dt n1 pp-f n1? q-crq vbz pns31 vvn cc vvd dt njp, r-crq vdz xx av vvi np1? dt n1 pp-f dt np1 vbz av-dc jc p-acp pno21. (131) sermon (DIV1) 66 Image 174
742 For when our Lord in the Ghospell disputed of almose deedes, faithfully, and holesomely forewarning vs, that by prouident woorkyng, wee should of our earthly gaines make vnto our selues frendes that might afterward receiue vs vppe into euerlasting tabernacles, after these thinges spoken the Scripture addeth these wordes: For when our Lord in the Gospel disputed of almose Deeds, faithfully, and wholesomely forewarning us, that by provident working, we should of our earthly gains make unto our selves Friends that might afterwards receive us up into everlasting Tabernacles, After these things spoken the Scripture adds these words: p-acp c-crq po12 n1 p-acp dt n1 vvn pp-f n1 n2, av-j, cc av-j j-vvg pno12, cst p-acp j n-vvg, pns12 vmd pp-f po12 j n2 vvb p-acp po12 n2 n2 cst vmd av vvi pno12 a-acp p-acp j n2, p-acp d n2 vvn dt n1 vvz d n2: (131) sermon (DIV1) 66 Image 174
743 But the Pharisees (whoo were moste coouetous menne) hard all these thinges, and mocked thereat. But the Pharisees (who were most coouetous men) heard all these things, and mocked thereat. p-acp dt np2 (r-crq vbdr av-ds j n2) vvd d d n2, cc vvd av. (131) sermon (DIV1) 66 Image 174
744 Soome suche menne doo wee see at this daie in the Churche, whose stopped eares and blinded hartes doo receiue no light of spirituall and holesome admonitions: Soome such men do we see At this day in the Church, whose stopped ears and blinded hearts do receive no Light of spiritual and wholesome admonitions: n1 d n2 vdb pns12 vvi p-acp d n1 p-acp dt n1, r-crq vvd n2 cc j-vvn n2 vdb vvi dx n1 pp-f j cc j n2: (131) sermon (DIV1) 66 Image 174
745 At whome wee must not marueill, if they contemne a seruaunt treating of these thinges, when wee see that our Lord him selfe was of suche menne despised. At whom we must not marueill, if they contemn a servant treating of these things, when we see that our Lord him self was of such men despised. p-acp ro-crq pns12 vmb xx n1, cs pns32 vvb dt n1 vvg pp-f d n2, c-crq pns12 vvb cst po12 n1 pno31 n1 vbds pp-f d n2 vvn. (131) sermon (DIV1) 66 Image 174
746 What doest thou please thy selfe with these fond and foolish thoughtes? As though with feare and carefulnes of thinges to come, thou shouldst be kept backe from doing of good workes? Why doest thou pretende such coulours, toies, What dost thou please thy self with these found and foolish thoughts? As though with Fear and carefulness of things to come, thou Shouldst be kept back from doing of good works? Why dost thou pretend such colours, toys, q-crq vd2 pns21 vvi po21 n1 p-acp d j cc j n2? c-acp cs p-acp n1 cc n1 pp-f n2 pc-acp vvi, pns21 vmd2 vbi vvn av p-acp vdg pp-f j n2? q-crq vd2 pns21 vvi d n2, n2, (131) sermon (DIV1) 67 Image 174
747 and delusions of vaine excuse? Confesse that rather which is true. and delusions of vain excuse? Confess that rather which is true. cc n2 pp-f j n1? vvb cst av r-crq vbz j. (131) sermon (DIV1) 67 Image 174
748 And bicause thou canst not deceiue them that knowe, lay foorth the secret and hidden conceptes of thy mind. No, no. And Because thou Canst not deceive them that know, lay forth the secret and hidden concepts of thy mind. No, no. cc c-acp pns21 vm2 xx vvi pno32 cst vvb, vvb av dt j-jn cc j-vvn n2 pp-f po21 n1. uh-dx, uh-dx. (131) sermon (DIV1) 67 Image 174
749 The darcknes of vnfrutefulnes hath benummed thy mind: The darkness of vnfrutefulnes hath benumbed thy mind: dt n1 pp-f n1 vhz vvn po21 n1: (131) sermon (DIV1) 67 Image 174
750 and (the light of truth being thence departed) the deepe and thicke mist of couetousnes hath blinded thy carnall hart. and (the Light of truth being thence departed) the deep and thick missed of covetousness hath blinded thy carnal heart. cc (dt n1 pp-f n1 vbg av vvn) dt j-jn cc j n1 pp-f n1 vhz vvn po21 j n1. (131) sermon (DIV1) 67 Image 174
751 Thou art a slaue and bondman to thy monie. Thou art a slave and bondman to thy money. pns21 vb2r dt n1 cc n1 p-acp po21 n1. (131) sermon (DIV1) 67 Image 174
752 Thou art bound with the bondes and cheines of auarice, and thou, whome Christe had once losed, art now againe come in bondes: Thou art bound with the bonds and chains of avarice, and thou, whom Christ had once losed, art now again come in bonds: pns21 vb2r vvn p-acp dt n2 cc n2 pp-f n1, cc pns21, ro-crq np1 vhd a-acp vvd, vb2r av av vvn p-acp n2: (131) sermon (DIV1) 67 Image 174
753 Thou kepest thy money, which being kept, doth not keepe thee. Thou heapest thy patrimony, whiche with the waight thereof dooth burden thee. Thou Keepest thy money, which being kept, does not keep thee. Thou heapest thy patrimony, which with the weight thereof doth burden thee. pns21 vv2 po21 n1, r-crq vbg vvn, vdz xx vvi pno21. pns21 vv2 po21 n1, r-crq p-acp dt n1 av vdz vvi pno21. (131) sermon (DIV1) 67 Image 174
754 Thou doest not remēber what God aunswered to the riche man, that with fond reioising boasted the great plenty of his abundant store: Thou dost not Remember what God answered to the rich man, that with found rejoicing boasted the great plenty of his abundant store: pns21 vd2 xx vvi r-crq np1 vvd p-acp dt j n1, cst p-acp j n-vvg vvd dt j n1 pp-f po31 j n1: (131) sermon (DIV1) 67 Image 174
755 Thou foole (said he) this night is thy soule called for from thee: Thou fool (said he) this night is thy soul called for from thee: pns21 n1 (vvd pns31) d n1 vbz po21 n1 vvn p-acp p-acp pno21: (131) sermon (DIV1) 67 Image 174
756 Therefore whose shall those thinges be, which thou hast gathered? Why doest thou studie and trauaile to gette riches for thy selfe alone? Why doest thou to thine owne paine increase the waight of thy patrimonie, whereby how much the richer thou art to the world, Therefore whose shall those things be, which thou hast gathered? Why dost thou study and travail to get riches for thy self alone? Why dost thou to thine own pain increase the weight of thy patrimony, whereby how much the Richer thou art to the world, av r-crq vmb d n2 vbb, r-crq pns21 vh2 vvn? q-crq vd2 pns21 vvi cc n1 pc-acp vvi n2 p-acp po21 n1 j? q-crq vd2 pns21 p-acp po21 d n1 vvi dt n1 pp-f po21 n1, c-crq c-crq d dt jc pns21 vb2r p-acp dt n1, (131) sermon (DIV1) 67 Image 175
757 so much the poorer thou art made toward God. Diuide thy rentes with thy Lorde God. Parte thy frutes with Christ. so much the Poorer thou art made towards God. Divide thy rents with thy Lord God. Parte thy fruits with christ. av av-d dt jc pns21 vb2r vvn p-acp np1. vvb po21 n2 p-acp po21 n1 np1. fw-la po21 n2 p-acp np1. (131) sermon (DIV1) 67 Image 175
758 Make Christ a partaker with thee of the reuenue of thy earthly possessions, that he may also make thee with him a ioyn theire of the heauenly kingdoomes. Make christ a partaker with thee of the revenue of thy earthly possessions, that he may also make thee with him a join their of the heavenly kingdoms. n1 np1 dt n1 p-acp pno21 pp-f dt n1 pp-f po21 j n2, cst pns31 vmb av vvi pno21 p-acp pno31 dt vvb po32 pp-f dt j n2. (131) sermon (DIV1) 67 Image 175
759 Thou errest, and art deceiued, who so euer beleeuest thy selfe to be riche in the world. Thou errest, and art deceived, who so ever Believest thy self to be rich in the world. pns21 vv2, cc vb2r vvn, r-crq av av vv2 po21 n1 pc-acp vbi j p-acp dt n1. (131) sermon (DIV1) 68 Image 175
760 Heare in the Apocalips the voice of thy Lord, with iust rebukes rating suche men: Hear in the Apocalypse the voice of thy Lord, with just rebukes rating such men: vvb p-acp dt n2 dt n1 pp-f po21 n1, p-acp j n2 vvg d n2: (131) sermon (DIV1) 68 Image 175
761 Thou saiest I am riche (saieth he) I am increased in wealth, I want nothing. Thou Sayest I am rich (Saith he) I am increased in wealth, I want nothing. pns21 vv2 pns11 vbm j (vvz pns31) pns11 vbm vvn p-acp n1, pns11 vvb pix. (131) sermon (DIV1) 68 Image 175
762 And thou knowest not, that thou art in deede a wretche, miserable, poore, blinde, and naked. And thou Knowest not, that thou art in deed a wretch, miserable, poor, blind, and naked. cc pns21 vv2 xx, cst pns21 vb2r p-acp n1 dt n1, j, j, j, cc j. (131) sermon (DIV1) 68 Image 175
763 I aduise thee to bye of mee, golde tried, and burnisshed in the fier: I advise thee to buy of me, gold tried, and burnisshed in the fire: pns11 vvb pno21 pc-acp vvi pp-f pno11, n1 vvn, cc vvd p-acp dt n1: (131) sermon (DIV1) 68 Image 175
764 that thou maist be riche, and maist put on the white garment, that the filth of thy nakednes doo not appere in thee. that thou Mayest be rich, and Mayest put on the white garment, that the filth of thy nakedness do not appear in thee. cst pns21 vm2 vbi j, cc vm2 vvi p-acp dt j-jn n1, cst dt n1 pp-f po21 n1 vdi xx vvi p-acp pno21. (131) sermon (DIV1) 68 Image 175
765 Annoint thine eyes with a medicine that thou maiest see. Anoint thine eyes with a medicine that thou Mayest see. vvi po21 n2 p-acp dt n1 cst pns21 vm2 vvi. (131) sermon (DIV1) 68 Image 175
766 Thou therefore that art welthy and riche, bye vnto thy selfe of Christe gold burnished and tried with fier, that (thy filthines being purged as it were with fier) thou maist be pure golde, being purged by almose deedes, and good woorkes. Thou Therefore that art wealthy and rich, buy unto thy self of Christ gold burnished and tried with fire, that (thy filthiness being purged as it were with fire) thou Mayest be pure gold, being purged by almose Deeds, and good works. pns21 av d n1 j cc j, uh p-acp po21 n1 pp-f np1 n1 j-vvn cc vvn p-acp n1, cst (po21 n1 vbg vvn c-acp pn31 vbdr p-acp n1) pns21 vm2 vbi j n1, vbg vvn p-acp n1 n2, cc j n2. (131) sermon (DIV1) 68 Image 175
767 Bye vnto thy selfe a white garment, that thou (whiche by Adam were before naked, quaking, buy unto thy self a white garment, that thou (which by Adam were before naked, quaking, vvb p-acp po21 n1 dt j-jn n1, cst pns21 (r-crq p-acp np1 vbdr a-acp j, j-vvg, (131) sermon (DIV1) 68 Image 175
768 and defourmed) maist be clothed with the white garment of Christe. and deformed) Mayest be clothed with the white garment of Christ. cc j-vvn) vm2 vbi vvn p-acp dt j-jn n1 pp-f np1. (131) sermon (DIV1) 68 Image 175
769 And thou whiche art a riche and welthy Gentlewoman, annoint thine eyes, not with the Diuels Alabaster, but with Christes Medicine: And thou which art a rich and wealthy Gentlewoman, anoint thine eyes, not with the Devils Alabaster, but with Christ's Medicine: cc pns21 r-crq vb2r dt j cc j n1, vvb po21 n2, xx p-acp dt ng1 n1, cc-acp p-acp npg1 n1: (131) sermon (DIV1) 68 Image 175
770 that thou maist attaine to see God, with good woorkes and iust desert meriting well at thy Lordes handes. that thou Mayest attain to see God, with good works and just desert meriting well At thy lords hands. cst pns21 vm2 vvi pc-acp vvi np1, p-acp j n2 cc j n1 vvg av p-acp po21 ng1 n2. (131) sermon (DIV1) 68 Image 175
771 But thou which art suche a one, canst not woorke in the Churche. But thou which art such a one, Canst not work in the Church. p-acp pns21 r-crq n1 d dt pi, vm2 xx vvi p-acp dt n1. (131) sermon (DIV1) 68 Image 175
772 For thine eies being ouercast with a darke dimnesse, and blinded as it were in the night, haue not beheld the needy, and the poore. For thine eyes being overcast with a dark dimness, and blinded as it were in the night, have not beheld the needy, and the poor. p-acp po21 n2 vbg vvn p-acp dt j n1, cc vvn c-acp pn31 vbdr p-acp dt n1, vhb xx vvn dt j, cc dt j. (131) sermon (DIV1) 68 Image 175
773 Thou being welthy and riche, beleeuest that thou celebratest our Lord his Temple: yet doest thou not one whit behold or regard the treasure huche thereof. Thou being wealthy and rich, Believest that thou celebratest our Lord his Temple: yet dost thou not one whit behold or regard the treasure huche thereof. pns21 vbg j cc j, vv2 cst pns21 vv2 po12 n1 po31 n1: av vd2 pns21 xx crd n1 vvi cc vvi dt n1 av-d av. (131) sermon (DIV1) 68 Image 175
774 Thou commest into the Temple without sacrifice: yea, thou takest part of the sacrifice, which the poore hath offered. Thou Comest into the Temple without sacrifice: yea, thou Takest part of the sacrifice, which the poor hath offered. pns21 vv2 p-acp dt n1 p-acp n1: uh, pns21 vv2 n1 pp-f dt n1, r-crq dt j vhz vvn. (131) sermon (DIV1) 68 Image 175
775 Behold in the Gospel the widow, who being mindeful of the heauenly preceptes did woorke euen in the middest of her owne miserie, Behold in the Gospel the widow, who being mindful of the heavenly Precepts did work even in the midst of her own misery, vvb p-acp dt n1 dt n1, r-crq vbg j pp-f dt j n2 vdd vvi av-j p-acp dt n1 pp-f po31 d n1, (131) sermon (DIV1) 68 Image 175
776 and penurie, putting into the treasury euen those two mites which onely remained vnto her. and penury, putting into the treasury even those two mites which only remained unto her. cc n1, vvg p-acp dt n1 av d crd n2 r-crq av-j vvd p-acp pno31. (131) sermon (DIV1) 68 Image 175
777 Whom when our Lord had marked and seene, waying and esteeming her woorke, not by her liuelyhood, Whom when our Lord had marked and seen, weighing and esteeming her work, not by her liuelyhood, ro-crq c-crq po12 n1 vhd vvn cc vvn, vvg cc vvg po31 n1, xx p-acp po31 n1, (131) sermon (DIV1) 68 Image 175
778 but by her hart and minde, and considering not how muche, but out of how muche shee had geeuen, he aunsweared and saied: but by her heart and mind, and considering not how much, but out of how much she had given, he answered and said: cc-acp p-acp po31 n1 cc n1, cc vvg xx c-crq d, cc-acp av pp-f c-crq d pns31 vhd vvn, pns31 vvd cc vvd: (131) sermon (DIV1) 68 Image 175
779 Verely I saie vnto you, this widow hath geuen more into Gods treasure, then all these. Verily I say unto you, this widow hath given more into God's treasure, then all these. av-j pns11 vvb p-acp pn22, d n1 vhz vvn av-dc p-acp npg1 n1, cs d d. (131) sermon (DIV1) 68 Image 175
780 For all these haue geuen vnto God his treasure, of that whiche abounded vnto them, For all these have given unto God his treasure, of that which abounded unto them, p-acp d d vhb vvn p-acp np1 po31 n1, pp-f d r-crq vvd p-acp pno32, (131) sermon (DIV1) 68 Image 175
781 but this widow euen out of her pouertie, hath put in all shee had to liue by. but this widow even out of her poverty, hath put in all she had to live by. cc-acp d n1 av av pp-f po31 n1, vhz vvn p-acp d pns31 vhd pc-acp vvi p-acp. (131) sermon (DIV1) 68 Image 175
782 O very happy and glorious woman, that euen before the daie of iudgement, deserued to be praysed by the mouth of the iudge. Oh very happy and glorious woman, that even before the day of judgement, deserved to be praised by the Mouth of the judge. uh av j cc j n1, cst av-j p-acp dt n1 pp-f n1, vvd pc-acp vbi vvn p-acp dt n1 pp-f dt n1. (131) sermon (DIV1) 68 Image 175
783 Let them that be riche be ashamed of there owne barreinnes and miserable niggishnes. A widow, and a poore widow, dyd deale liberally. Let them that be rich be ashamed of there own barreinnes and miserable niggishnes. A widow, and a poor widow, did deal liberally. vvb pno32 cst vbb j vbb j pp-f po32 d n2 cc j n1. dt n1, cc dt j n1, vdd vvi av-j. (131) sermon (DIV1) 68 Image 175
784 And whereas all that is geuen, is bestowed on the succourlesse, and widowes, shee geueth, who should haue receiued: And whereas all that is given, is bestowed on the succourless, and Widows, she Giveth, who should have received: cc cs d cst vbz vvn, vbz vvn p-acp dt j, cc n2, pns31 vvz, r-crq vmd vhi vvn: (131) sermon (DIV1) 68 Image 175
785 that wee maie know, what punishment remaineth to the vnfrutfull riche man, when by this doctrine, that we may know, what punishment remains to the unfruitful rich man, when by this Doctrine, cst pns12 vmb vvi, q-crq n1 vvz p-acp dt j j n1, c-crq p-acp d n1, (131) sermon (DIV1) 68 Image 175
786 euen the poore them selues owght also to woorke. even the poor them selves ought also to work. av-j dt j pno32 n2 pi av pc-acp vvi. (131) sermon (DIV1) 68 Image 175
787 And that wee maie vnderstand that al suche thinges are geuen to God, and that in doing these thinges, wee deserue and merite at Gods hande, Christe calleth them Gods treasuer, And that we may understand that all such things Are given to God, and that in doing these things, we deserve and merit At God's hand, Christ calls them God's treasuer, cc cst pns12 vmb vvi cst d d n2 vbr vvn p-acp np1, cc cst p-acp vdg d n2, pns12 vvb cc vvi p-acp ng1 n1, np1 vvz pno32 n2 n1, (131) sermon (DIV1) 68 Image 176
788 and sheweth that the widowe had put her two mites into Goddes stoare, that it might be made the more manifest vnto vs, that he which hath compassion on the poore, doth lende to God vpon vsurie. and shows that the widow had put her two mites into God's stoare, that it might be made the more manifest unto us, that he which hath compassion on the poor, does lend to God upon Usury. cc vvz cst dt n1 vhd vvn pno31 crd n2 p-acp n2 vvi, cst pn31 vmd vbi vvn dt av-dc j p-acp pno12, cst pns31 r-crq vhz n1 p-acp dt j, vdz vvi p-acp np1 p-acp n1. (131) sermon (DIV1) 68 Image 176
789 Neither lette any Christian man (deerely beloued bretherne) thinke him selfe excused from dooing good woorkes, vppon respecte to doo for his children. Neither let any Christian man (dearly Beloved brethren) think him self excused from doing good works, upon respect to do for his children. av-d vvi d njp n1 (av-jn j-vvn n2) vvb pno31 n1 vvn p-acp vdg j n2, p-acp n1 pc-acp vdi p-acp po31 n2. (131) sermon (DIV1) 69 Image 176
790 For wee ought, in our spirituall expences haue an eye to Christe, who hath professed, that it is he that receiueth our almose. For we ought, in our spiritual expenses have an eye to Christ, who hath professed, that it is he that receiveth our almose. c-acp pns12 vmd, p-acp po12 j n2 vhb dt n1 p-acp np1, r-crq vhz vvn, cst pn31 vbz pns31 cst vvz po12 n1. (131) sermon (DIV1) 69 Image 176
791 And so, in doing almose to the poore, we preferre not the poore before our children, And so, in doing almose to the poor, we prefer not the poor before our children, cc av, p-acp vdg n1 p-acp dt j, pns12 vvb xx dt j p-acp po12 n2, (131) sermon (DIV1) 69 Image 176
792 but we preferre Christe before our children. He him selfe, so teaching and admonishing vs: but we prefer Christ before our children. He him self, so teaching and admonishing us: cc-acp pns12 vvb np1 p-acp po12 n2. pns31 pno31 n1, av vvg cc vvg pno12: (131) sermon (DIV1) 69 Image 176
793 Who so loueth (saith he) his father or mother, aboue mee, is not woorthy of mee, Who so loves (Says he) his father or mother, above me, is not worthy of me, r-crq av vvz (vvz pns31) po31 n1 cc n1, p-acp pno11, vbz xx j pp-f pno11, (131) sermon (DIV1) 69 Image 176
794 and who so loueth his Sonne or daughter, aboue mee, is not woorthy of mee. and who so loves his Son or daughter, above me, is not worthy of me. cc r-crq av vvz po31 n1 cc n1, p-acp pno11, vbz xx j pp-f pno11. (131) sermon (DIV1) 69 Image 176
795 Also in Deuteronomy, the like thinges are written to the strengthning of our faith, and loue toward God, in these woordes. Also in Deuteronomy, the like things Are written to the strengthening of our faith, and love towards God, in these words. av p-acp np1, dt j n2 vbr vvn p-acp dt vvg pp-f po12 n1, cc vvi p-acp np1, p-acp d n2. (131) sermon (DIV1) 69 Image 176
796 They which saie vnto their Father or Mother, I knowe thee not, and haue not knowen their children, these haue obserued thy commaundementes, and haue kept thy testament. They which say unto their Father or Mother, I know thee not, and have not known their children, these have observed thy Commandments, and have kept thy Testament. pns32 r-crq vvb p-acp po32 n1 cc n1, pns11 vvb pno21 xx, cc vhb xx vvn po32 n2, d vhb vvn po21 n2, cc vhb vvn po21 n1. (131) sermon (DIV1) 69 Image 176
797 For if wee loue God with all our hart, wee ought not to preferre either parentes or children before God. For if we love God with all our heart, we ought not to prefer either Parents or children before God. c-acp cs pns12 vvb np1 p-acp d po12 n1, pns12 vmd xx pc-acp vvi d n2 cc n2 p-acp np1. (131) sermon (DIV1) 69 Image 176
798 Which thing S. Iohn also sheweth in his Epistle, saying, that Charitie and the looue of God is not in them; Which thing S. John also shows in his Epistle, saying, that Charity and the love of God is not in them; r-crq n1 np1 np1 av vvz p-acp po31 n1, vvg, cst n1 cc dt n1 pp-f np1 vbz xx p-acp pno32; (131) sermon (DIV1) 69 Image 176
799 whome we see to haue no regarde to doo good vnto the poore. Hee that hath (saith he) worldly substance, and hath seene his brother want, whom we see to have no regard to do good unto the poor. He that hath (Says he) worldly substance, and hath seen his brother want, r-crq pns12 vvb pc-acp vhi dx n1 pc-acp vdi j p-acp dt j. pns31 cst vhz (vvz pns31) j n1, cc vhz vvn po31 n1 n1, (131) sermon (DIV1) 69 Image 176
800 and hath shut vp his compassion from him, how doth the loue of God dwel in him? For if God geue vsurie for the almes that is geuen to the poore, and hath shut up his compassion from him, how does the love of God dwell in him? For if God give Usury for the alms that is given to the poor, cc vhz vvn a-acp po31 n1 p-acp pno31, q-crq vdz dt n1 pp-f np1 vvi p-acp pno31? c-acp cs np1 vvb n1 p-acp dt n2 cst vbz vvn p-acp dt j, (131) sermon (DIV1) 69 Image 176
801 and that whiche is geuen to the least of them, is geuen to Christe, there is no cause why a man shoulde preferre earthly thinges, and that which is given to the least of them, is given to Christ, there is no cause why a man should prefer earthly things, cc cst r-crq vbz vvn p-acp dt ds pp-f pno32, vbz vvn p-acp np1, pc-acp vbz dx n1 q-crq dt n1 vmd vvi j n2, (131) sermon (DIV1) 69 Image 176
802 before heauenly, or esteeme man, more then God. before heavenly, or esteem man, more then God. p-acp j, cc vvb n1, av-dc cs np1. (131) sermon (DIV1) 69 Image 176
803 So did that widowe, mentioned in the thirde booke of the Kinges, when after all her goodes consumed, in the greate drought and famine, she had made her of a litell branne and oyle that was yet lefte, a lofe baked vnder the ashes, to eate with her children, So did that widow, mentioned in the Third book of the Kings, when After all her goods consumed, in the great drought and famine, she had made her of a little bran and oil that was yet left, a lofe baked under the Ashes, to eat with her children, av vdd d n1, vvn p-acp dt ord n1 pp-f dt n2, c-crq p-acp d po31 n2-j vvn, p-acp dt j n1 cc n1, pns31 vhd vvn pno31 pp-f dt j n1 cc n1 cst vbds av vvn, dt zz vvn p-acp dt n2, pc-acp vvi p-acp po31 n2, (131) sermon (DIV1) 70 Image 176
804 and so to dye, Helias came sodaynlie vnto her, and desired some parte thereof, to be first geuen him to eate, and so to die, Elias Come suddenly unto her, and desired Some part thereof, to be First given him to eat, cc av pc-acp vvi, np1 vvd av-j p-acp pno31, cc vvd d n1 av, pc-acp vbi ord vvn pno31 pc-acp vvi, (131) sermon (DIV1) 70 Image 176
805 and then shee and her children to feede on the reste. and then she and her children to feed on the rest. cc av pns31 cc po31 n2 pc-acp vvi p-acp dt n1. (131) sermon (DIV1) 70 Image 176
806 For she neuer sticked to fulfill his requeste, neither did shee (though she were the naturall mother) any iote preferre her children, in that great hunger and penury, before Helias. For she never sticked to fulfil his request, neither did she (though she were the natural mother) any jot prefer her children, in that great hunger and penury, before Elias. p-acp pns31 av-x vvn pc-acp vvi po31 n1, dx vdd pns31 (cs pns31 vbdr dt j n1) d n1 vvi po31 n2, p-acp cst j n1 cc n1, c-acp np1. (131) sermon (DIV1) 70 Image 176
807 But that she did in the sight of God, which might please God. Readily and willingly was that offered, whiche was required. But that she did in the sighed of God, which might please God. Readily and willingly was that offered, which was required. p-acp cst pns31 vdd p-acp dt n1 pp-f np1, r-crq vmd vvi np1. av-j cc av-j vbds cst vvd, r-crq vbds vvn. (131) sermon (DIV1) 70 Image 176
808 Neither of aboundance a porcion, but of a litell the whole was geuen. And an other man was first fedde, before her owne hungrie and steruing children. Neither of abundance a portion, but of a little the Whole was given. And an other man was First fed, before her own hungry and starving children. av-d pp-f n1 dt n1, cc-acp pp-f dt j dt j-jn vbds vvn. cc dt j-jn n1 vbds ord vvn, p-acp po31 d j cc vvg n2. (131) sermon (DIV1) 70 Image 176
809 Neither did shee in that penury and famine, thinke firste of her meate, and then of the woorkes of mercy: but contrary. Neither did she in that penury and famine, think First of her meat, and then of the works of mercy: but contrary. av-d vdd pns31 p-acp d n1 cc n1, vvb ord pp-f po31 n1, cc av pp-f dt n2 pp-f n1: cc-acp j-jn. (131) sermon (DIV1) 70 Image 176
810 To the ende that while in a healthfull woorke the carnall life was contemned, the sowle might spiritually be reserued and saued. To the end that while in a healthful work the carnal life was contemned, the soul might spiritually be reserved and saved. p-acp dt n1 cst cs p-acp dt j n1 dt j n1 vbds vvn, dt n1 vmd av-j vbi vvn cc vvn. (131) sermon (DIV1) 70 Image 176
811 Helias therefore bearing the figure of Christ, and shewing that he rendreth to eche one for mercy bestowed a retorne of the like, answered and said: Elias Therefore bearing the figure of christ, and showing that he rendereth to eke one for mercy bestowed a return of the like, answered and said: np1 av vvg dt n1 pp-f np1, cc vvg cst pns31 vvz p-acp d pi p-acp n1 vvd dt n1 pp-f dt j, vvd cc vvd: (131) sermon (DIV1) 70 Image 176
812 This saith our Lorde, thy pot of meale shall not faile thee, neither shall the oile in the cruse be diminisshed, This Says our Lord, thy pot of meal shall not fail thee, neither shall the oil in the cruse be diminished, d vvz po12 n1, po21 n1 pp-f n1 vmb xx vvi pno21, dx vmb dt n1 p-acp dt n1 vbb vvn, (131) sermon (DIV1) 70 Image 176
813 vntill the daie, wherein our Lorde wil sende raine vppon the earthe. until the day, wherein our Lord will send rain upon the earth. c-acp dt n1, c-crq po12 n1 vmb vvi n1 p-acp dt n1. (131) sermon (DIV1) 70 Image 177
814 And according to the truthe of Goddes promise, the thinges whiche the widowe gaue, were encreased, and multiplied vnto her. And according to the truth of Goddess promise, the things which the widow gave, were increased, and multiplied unto her. cc vvg p-acp dt n1 pp-f npg1 n1, dt n2 r-crq dt n1 vvd, vbdr vvn, cc vvn p-acp pno31. (131) sermon (DIV1) 70 Image 177
815 And for her merites, and good woorkes of mercy, receiuing increase and abondance, her vessels of meale, and oile were filled ful. And for her merits, and good works of mercy, receiving increase and abundance, her vessels of meal, and oil were filled full. cc p-acp po31 n2, cc j n2 pp-f n1, vvg n1 cc n1, po31 n2 pp-f n1, cc n1 vbdr vvn j. (131) sermon (DIV1) 70 Image 177
816 Neither did the mother (in this case) take from her children, that whiche she gaue to Helias, Neither did the mother (in this case) take from her children, that which she gave to Elias, av-d vdd dt n1 (p-acp d n1) vvb p-acp po31 n2, cst r-crq pns31 vvd p-acp np1, (131) sermon (DIV1) 70 Image 177
817 but much more profited her children, by doing suche woorke of pitie and mercy. Yet, did not she know Christ, neither had she heard his Commaundementes. but much more profited her children, by doing such work of pity and mercy. Yet, did not she know christ, neither had she herd his commandments. cc-acp av-d av-dc vvd po31 n2, p-acp vdg d n1 pp-f n1 cc n1. av, vdd xx pns31 vvi np1, av-dx vhd pns31 vvn po31 n2. (131) sermon (DIV1) 70 Image 177
818 She was not redemed by his Crosse, and passion, that she might for the shedding of his bloud, render him meate, and drinke. She was not redeemed by his Cross, and passion, that she might for the shedding of his blood, render him meat, and drink. pns31 vbds xx vvn p-acp po31 n1, cc n1, cst pns31 vmd p-acp dt n-vvg pp-f po31 n1, vvb pno31 n1, cc vvi. (131) sermon (DIV1) 70 Image 177
819 Whereby it maie appeare, how much he whiche is of Christes Churche sinneth, who preferring him selfe and his children before Christe, doth keepe his riches, Whereby it may appear, how much he which is of Christ's Church Sinneth, who preferring him self and his children before Christ, does keep his riches, c-crq pn31 vmb vvi, c-crq d pns31 r-crq vbz pp-f npg1 n1 vvz, r-crq vvg pno31 n1 cc po31 n2 p-acp np1, vdz vvi po31 n2, (131) sermon (DIV1) 70 Image 177
820 and doth not communicate his plentiful patrimony with the pouertie of the needy. and does not communicate his plentiful patrimony with the poverty of the needy. cc vdz xx vvi po31 j n1 p-acp dt n1 pp-f dt j. (131) sermon (DIV1) 70 Image 177
821 But thou wilt saie, thou hast a great many children in thy house, and the number of thy children, perhaps doth hold thee backe from plentifull yelding of good workes. But thou wilt say, thou hast a great many children in thy house, and the number of thy children, perhaps does hold thee back from plentiful yielding of good works. cc-acp pns21 vm2 vvi, pns21 vh2 dt j d n2 p-acp po21 n1, cc dt n1 pp-f po21 n2, av vdz vvi pno21 av p-acp j vvg pp-f j n2. (131) sermon (DIV1) 71 Image 177
822 Verely I saie, that for this selfe same cause, thou shouldest woorke the more bountifully. Verily I say, that for this self same cause, thou Shouldst work the more bountifully. av-j pns11 vvb, cst p-acp d n1 d n1, pns21 vmd2 vvi dt av-dc av-j. (131) sermon (DIV1) 71 Image 177
823 The moe children thou art the father of, the more hast thou to entreat for at Gods hande. The more children thou art the father of, the more hast thou to entreat for At God's hand. dt av-dc n2 pns21 vb2r dt n1 pp-f, dt av-dc vh2 pns21 pc-acp vvi p-acp p-acp ng1 n1. (131) sermon (DIV1) 71 Image 177
824 The sinnes of many are to be redeemed, the consciences of many to be praied for, the sowles of many to be raunsomed. The Sins of many Are to be redeemed, the Consciences of many to be prayed for, the Souls of many to be ransomed. dt n2 pp-f d vbr pc-acp vbi vvn, dt n2 pp-f d pc-acp vbi vvn p-acp, dt n2 pp-f d pc-acp vbi vvn. (131) sermon (DIV1) 71 Image 177
825 As in this secular life, the moe children thou hast to feede, and to susteyne, the greater is thy coste and charge, As in this secular life, the more children thou hast to feed, and to sustain, the greater is thy cost and charge, p-acp p-acp d j n1, dt dc n2 pns21 vh2 pc-acp vvi, cc pc-acp vvi, dt jc vbz po21 n1 cc n1, (131) sermon (DIV1) 71 Image 177
826 so in the spirituall and heauenlie life, the more stoare of children thou hast, the more plentifull ought to be thy expence in good woorkes. so in the spiritual and heavenly life, the more stoare of children thou hast, the more plentiful ought to be thy expense in good works. av p-acp dt j cc j n1, dt av-dc vvi pp-f n2 pns21 vh2, dt av-dc j pi pc-acp vbi po21 n1 p-acp j n2. (131) sermon (DIV1) 71 Image 177
827 So dyd Iob offer many Sacrifices for his children, and according to the number of the children in his howse, was the number of offeringes whiche he sacrificed vnto God. So did Job offer many Sacrifices for his children, and according to the number of the children in his house, was the number of offerings which he sacrificed unto God. av vdd np1 vvi d n2 p-acp po31 n2, cc vvg p-acp dt n1 pp-f dt n2 p-acp po31 n1, vbds dt n1 pp-f n2 r-crq pns31 vvd p-acp np1. (131) sermon (DIV1) 71 Image 177
828 And bicause there coulde not want synne, that dayly offendeth the sight of God, dayly Sacrifices did not want, whereby synnes might be wiped awaye. And Because there could not want sin, that daily offends the sighed of God, daily Sacrifices did not want, whereby Sins might be wiped away. cc c-acp a-acp vmd xx vvi n1, cst av-j vvz dt n1 pp-f np1, av-j n2 vdd xx vvi, c-crq n2 vmd vbi vvn av. (131) sermon (DIV1) 71 Image 177
829 This doth the Diuine Scripture prooue, saying: This does the Divine Scripture prove, saying: d vdz dt j-jn n1 vvi, vvg: (131) sermon (DIV1) 71 Image 177
830 Iob a true and a iuste man had seuen sonnes, and three daughters: and he cleansed them, offering for them Sacrifices vnto God, according to the number of them, Job a true and a just man had seuen Sons, and three daughters: and he cleansed them, offering for them Sacrifices unto God, according to the number of them, np1 dt j cc dt j n1 vhd crd n2, cc crd n2: cc pns31 vvd pno32, vvg p-acp pno32 n2 p-acp np1, vvg p-acp dt n1 pp-f pno32, (131) sermon (DIV1) 71 Image 177
831 and for their sinnes, one caulfe. and for their Sins, one caulfe. cc p-acp po32 n2, crd n1. (131) sermon (DIV1) 71 Image 177
832 If therefore thou doo truely looue thy children, if thou wilt yeelde vnto them abundant and fatherly sweetnesse of looue and charitie, thou oughtest the more to woorke: If Therefore thou do truly love thy children, if thou wilt yield unto them abundant and fatherly sweetness of love and charity, thou Ought the more to work: cs av pns21 vdb av-j vvi po21 n2, cs pns21 vm2 vvi p-acp pno32 j cc j n1 pp-f n1 cc n1, pns21 vmd2 dt dc pc-acp vvi: (131) sermon (DIV1) 71 Image 177
833 to the entent that with thy iuste and good woorke, thou mayst commende thy children vnto God. to the intent that with thy just and good work, thou Mayest commend thy children unto God. p-acp dt n1 cst p-acp po21 j cc j n1, pns21 vm2 vvi po21 n2 p-acp np1. (131) sermon (DIV1) 71 Image 177
834 Thinke not hym to be thy chyldrens chiefe Father, who is but weake and feeble and to continue but for a tyme. Think not him to be thy Children's chief Father, who is but weak and feeble and to continue but for a time. vvb xx pno31 pc-acp vbi po21 ng2 j-jn n1, r-crq vbz p-acp j cc j cc pc-acp vvi cc-acp p-acp dt n1. (131) sermon (DIV1) 71 Image 177
835 Winne rather vnto them the fauour of that Father, who is the firme, sure, and euerlasting Father of spirituall children. Winne rather unto them the favour of that Father, who is the firm, sure, and everlasting Father of spiritual children. np1 av-c p-acp pno32 dt n1 pp-f d n1, r-crq vbz dt j, j, cc j n1 pp-f j n2. (131) sermon (DIV1) 71 Image 177
836 Assigne vnto hym thy gooddes whiche thou keepest for thine heyres: Let hym be the Tutor of thy chyldren: Let hym be theyr Craynsire: Assign unto him thy God's which thou Keepest for thine Heirs: Let him be the Tutor of thy children: Let him be their Craynsire: vvb p-acp pno31 po21 n2 r-crq pns21 vv2 p-acp po21 n2: vvb pno31 vbi dt n1 pp-f po21 n2: vvb pno31 vbi po32 n1: (131) sermon (DIV1) 71 Image 177
837 Let hym by his Diuine Maiestie be theyr Protector against all the iniuries of this woorlde. Let him by his Divine Majesty be their Protector against all the injuries of this world. vvb pno31 p-acp po31 j-jn n1 vbb po32 n1 p-acp d dt n2 pp-f d n1. (131) sermon (DIV1) 71 Image 177
838 The patrimonie that is committed to God, neyther dothe the common wealth take awaye, nor confiscation breake into, The patrimony that is committed to God, neither doth the Common wealth take away, nor confiscation break into, dt n1 cst vbz vvn p-acp np1, av-dx vdz dt j n1 vvb av, ccx n1 vvi p-acp, (131) sermon (DIV1) 71 Image 177
839 nor false accusation or quarrell picte in lawe ouerthrowe. In saftie is the inheritance layd vp, whereof God is made the keeper. nor false accusation or quarrel picte in law overthrown. In safety is the inheritance laid up, whereof God is made the keeper. ccx j n1 cc n1 n1 p-acp n1 n1. p-acp n1 vbz dt n1 vvd a-acp, c-crq np1 vbz vvn dt n1. (131) sermon (DIV1) 71 Image 177
840 This it is to prouide for our deere children in time to comme. This it is by fatherly pietie to prouide for our heyres, that shall be: This it is to provide for our deer children in time to comme. This it is by fatherly piety to provide for our Heirs, that shall be: d pn31 vbz pc-acp vvi p-acp po12 j-jn n2 p-acp n1 pc-acp vvi. d pn31 vbz p-acp j n1 pc-acp vvi p-acp po12 n2, cst vmb vbi: (131) sermon (DIV1) 72 Image 177
841 as the holy Scripture truelye testifieth, saying: I haue benne yonger, and nowe anie wexen olde: as the holy Scripture truly Testifieth, saying: I have benne younger, and now any wexen old: c-acp dt j n1 av-j vvz, vvg: pns11 vhb vbn jc, cc av d n1 j: (131) sermon (DIV1) 72 Image 178
842 Yet did I neuer see the iust forsaken, or his seed wanting bread. All day is he mercifull and lendeth, and his seed shal be blessed. And againe: Yet did I never see the just forsaken, or his seed wanting bred. All day is he merciful and dares, and his seed shall be blessed. And again: av vdd pns11 av-x vvi dt j j-vvn, cc po31 n1 vvg n1. av-d n1 vbz pns31 j cc vvz, cc po31 n1 vmb vbi vvn. cc av: (131) sermon (DIV1) 72 Image 178
843 He whose conuersation is without blame, and in righteousnes, leaueth his sonnes blessed behinde him. He whose Conversation is without blame, and in righteousness, Leaveth his Sons blessed behind him. pns31 rg-crq n1 vbz p-acp n1, cc p-acp n1, vvz po31 n2 vvn p-acp pno31. (131) sermon (DIV1) 72 Image 178
844 Therefore thou art a deceiuer, and a traiterous Father, except thou doo faithfully prouide for thy children, Therefore thou art a deceiver, and a traitorous Father, except thou do faithfully provide for thy children, av pns21 vb2r dt n1, cc dt j n1, c-acp pns21 vdi av-j vvi p-acp po21 n2, (131) sermon (DIV1) 73 Image 178
845 except with true and religious pietie, thou doo in this sorte forsee to the preseruation of them. except with true and religious piety, thou do in this sort foresee to the preservation of them. c-acp p-acp j cc j n1, pns21 vdi p-acp d n1 vvi p-acp dt n1 pp-f pno32. (131) sermon (DIV1) 73 Image 178
846 Thou which laborest by earthly inheritance rather to betake thy children to the diuell, then by treasure layed vp in heauen to commend then vnto Christe, doost twise offende, and committest a double fault: Thou which laborest by earthly inheritance rather to betake thy children to the Devil, then by treasure laid up in heaven to commend then unto Christ, dost twice offend, and Committest a double fault: pns21 r-crq n1 p-acp j n1 av-c pc-acp vvi po21 n2 p-acp dt n1, av p-acp n1 vvd a-acp p-acp n1 pc-acp vvi av p-acp np1, vd2 av vvi, cc vv2 dt j-jn n1: (131) sermon (DIV1) 73 Image 178
847 Both in that thou doost not procure vnto thy children the healpe of God the Father, Both in that thou dost not procure unto thy children the help of God the Father, d p-acp cst pns21 vd2 xx vvi p-acp po21 n2 dt vvb pp-f np1 dt n1, (131) sermon (DIV1) 73 Image 178
848 and also bicause thou teachest them more to looue their patrimonie, then Christe. Be rather to thy children suche a Father, as Tobie was. and also Because thou Teachest them more to love their patrimony, then Christ. Be rather to thy children such a Father, as Tobie was. cc av c-acp pns21 vv2 pno32 n1 pc-acp vvi po32 n1, cs np1. vbb av-c p-acp po21 n2 d dt n1, c-acp np1 vbds. (131) sermon (DIV1) 73 Image 178
849 Geeue vnto thy chyldren profitable, and holesome preceptes, suche as he gaue vnto his sonne. Geeue in charge vnto thy chyldren, as he charged his sonne, saying: Give unto thy children profitable, and wholesome Precepts, such as he gave unto his son. Give in charge unto thy children, as he charged his son, saying: vvi p-acp po21 n2 j, cc j n2, d c-acp pns31 vvd p-acp po31 n1. vvi p-acp n1 p-acp po21 n2, c-acp pns31 vvd po31 n1, vvg: (131) sermon (DIV1) 73 Image 178
850 And nowe (my Sonne) I geeue thee in charge: And now (my Son) I Give thee in charge: cc av (po11 n1) pns11 vvb pno21 p-acp n1: (131) sermon (DIV1) 73 Image 178
851 serue God in truth, and doo before him that whiche pleaseth him, and charge thy children, that they doo iustice, serve God in truth, and do before him that which Pleases him, and charge thy children, that they do Justice, vvb np1 p-acp n1, cc vdi p-acp pno31 d r-crq vvz pno31, cc vvb po21 n2, cst pns32 vdb n1, (131) sermon (DIV1) 73 Image 178
852 and geue almes and be mindeful of God, and blesse his name at all tymes. And agayne: and give alms and be mindful of God, and bless his name At all times. And again: cc vvi n2 cc vbi j pp-f np1, cc vvi po31 n1 p-acp d n2. cc av: (131) sermon (DIV1) 73 Image 178
853 My most deerly belooued sonne, haue God in thy mind all the dayes of thy life, and transgresse not his Commaundementes. My most dearly Beloved son, have God in thy mind all the days of thy life, and transgress not his commandments. po11 av-ds av-jn j-vvn n1, vhb n1 p-acp po21 n1 d dt n2 pp-f po21 n1, cc vvb xx po31 n2. (131) sermon (DIV1) 73 Image 178
854 Doo iustice all the dayes of thy lyfe, and walke not in the waye of iniquitie. Doo Justice all the days of thy life, and walk not in the Way of iniquity. np1 n1 d dt n2 pp-f po21 n1, cc vvb xx p-acp dt n1 pp-f n1. (131) sermon (DIV1) 73 Image 178
855 For if thou deale in truth, respecte shall be had vnto thy woorkes. For if thou deal in truth, respect shall be had unto thy works. p-acp cs pns21 vvb p-acp n1, n1 vmb vbi vhn p-acp po21 n2. (131) sermon (DIV1) 73 Image 178
856 Of thy substance doo almes deedes, and turne not awaye thy face from any poore man. Of thy substance do alms Deeds, and turn not away thy face from any poor man. pp-f po21 n1 vdb n2 n2, cc vvb xx av po21 n1 p-acp d j n1. (131) sermon (DIV1) 73 Image 178
857 So shall it come to passe, that the face of God shall not be turned from thee. So shall it come to pass, that the face of God shall not be turned from thee. av vmb pn31 vvn pc-acp vvi, cst dt n1 pp-f np1 vmb xx vbi vvn p-acp pno21. (131) sermon (DIV1) 73 Image 178
858 Geaue Almes (my sonne) according to that thou haste: Geaue Alms (my son) according to that thou haste: vvb n2 (po11 n1) vvg p-acp cst pns21 vvb: (131) sermon (DIV1) 73 Image 178
859 If thou haue plentye of substance, geeue the more largely thereof, if thou haue scarse and but a litle, If thou have plenty of substance, Give the more largely thereof, if thou have scarce and but a little, cs pns21 vhb n1 pp-f n1, vvb dt av-dc av-j av, cs pns21 vhb av-j cc p-acp dt j, (131) sermon (DIV1) 73 Image 178
860 yet geeue parte euen of that litle. And feare not when thou geeuest Almes: for thou layest vppe to thy selfe a good rewarde againste the daye of necessitie. yet Give part even of that little. And Fear not when thou geeuest Alms: for thou layest up to thy self a good reward against the day of necessity. av vvb n1 av pp-f cst j. cc vvb xx c-crq pns21 vv2 n2: c-acp pns21 vv2 a-acp p-acp po21 n1 dt j n1 p-acp dt n1 pp-f n1. (131) sermon (DIV1) 73 Image 178
861 For Almes deliuereth from deathe and suffereth not to goe vnto hell. For Alms Delivereth from death and suffers not to go unto hell. p-acp n2 vvz p-acp n1 cc vvz xx pc-acp vvi p-acp n1. (131) sermon (DIV1) 73 Image 178
862 A good woorke, is geeuing of Allmes vnto all them, whiche doo it in the sighte of the Highe God. A good work, is geeuing of Allmes unto all them, which do it in the sight of the High God. dt j n1, vbz vvg pp-f n2 p-acp d pno32, r-crq vdi pn31 p-acp dt n1 pp-f dt j np1. (131) sermon (DIV1) 73 Image 178
863 What a pageaunt or game is that (deerly belooued bretheren) the setting foorth whereof, is honoured with the presente behoulding of God him selfe? If at suche largesse and liberalitie, What a pageant or game is that (dearly Beloved brethren) the setting forth whereof, is honoured with the present beholding of God him self? If At such largess and liberality, q-crq dt n1 cc n1 vbz d (av-jn j-vvn n2) dt vvg av c-crq, vbz vvn p-acp dt n1 vvg pp-f np1 pno31 n1? cs p-acp d n1 cc n1, (131) sermon (DIV1) 74 Image 178
864 as the Gentilles bestowed vppon shewes, it seemed a greate and a gloriouse matter, to haue presente the Proconsules, as the Gentiles bestowed upon shows, it seemed a great and a glorious matter, to have present the Proconsuls, c-acp dt n2-j vvn p-acp n2, pn31 vvd dt j cc dt j n1, pc-acp vhi n1 dt n2, (131) sermon (DIV1) 74 Image 178
865 or Generalles of Armies, and greate coste and charge was bestowed, by suche menne to please greate personnages: or Generals of Armies, and great cost and charge was bestowed, by such men to please great Personages: cc n2 pp-f n2, cc j n1 cc n1 vbds vvn, p-acp d n2 pc-acp vvi j n2: (131) sermon (DIV1) 74 Image 178
866 howe muche more noble, and greater is the glorie of our charge, where wee haue God and Christe the behoulder thereof. how much more noble, and greater is the glory of our charge, where we have God and Christ the beholder thereof. c-crq av-d av-dc j, cc jc vbz dt n1 pp-f po12 n1, c-crq pns12 vhb n1 cc np1 dt n1 av. (131) sermon (DIV1) 74 Image 178
867 Howe muche more plentifull ought the preparation heere to be, and howe muche more bowntifull the coste, where all the vertues of heauen assemble, all the Angelles meete to the sight and beholding thereof? Where, to the defraver of the charge, not a triumphant chariot, Howe much more plentiful ought the preparation Here to be, and how much more bountiful the cost, where all the Virtues of heaven assemble, all the Angels meet to the sighed and beholding thereof? Where, to the defraver of the charge, not a triumphant chariot, np1 av-d av-dc j vmd dt n1 av pc-acp vbi, cc c-crq av-d av-dc j dt n1, c-crq d dt n2 pp-f n1 vvi, d dt n2 vvb p-acp dt n1 cc vvg av? q-crq, p-acp dt jc pp-f dt n1, xx dt j n1, (131) sermon (DIV1) 74 Image 178
868 or Consulship is asked, but eternall lyfe is geeuen: or Consulship is asked, but Eternal life is given: cc n1 vbz vvn, cc-acp j n1 vbz vvn: (131) sermon (DIV1) 74 Image 178
869 nor the vayne and temporall fauoure of the common people is sought, but the perpetuall rewarde of the heauenly kingdome is receyued? nor the vain and temporal favour of the Common people is sought, but the perpetual reward of the heavenly Kingdom is received? ccx dt j cc j n1 pp-f dt j n1 vbz vvn, p-acp dt j n1 pp-f dt j n1 vbz vvn? (131) sermon (DIV1) 74 Image 179
870 And that these dull, barren, and pinching peny fathers woorking nothing towardes the frute of their saluation, may be the more ashamed of them selues: And that these dull, barren, and pinching penny Father's working nothing towards the fruit of their salvation, may be the more ashamed of them selves: cc cst d j, j, cc j-vvg n1 n2 vvg pix p-acp dt n1 pp-f po32 n1, vmb vbi dt av-dc j pp-f pno32 n2: (131) sermon (DIV1) 75 Image 179
871 that the shame of their reproche, and vilenesse, may stryke the deaper into their filthy consciences, let eche man set before his eyes the diuell with his garde, that is to saye, let him imagine the diuel with his traiterous people, that the shame of their reproach, and vileness, may strike the deaper into their filthy Consciences, let eke man Set before his eyes the Devil with his guard, that is to say, let him imagine the Devil with his traitorous people, cst dt n1 pp-f po32 n1, cc n1, vmb vvi dt jc p-acp po32 j n2, vvb d n1 vvn p-acp po31 n2 dt n1 p-acp po31 n1, cst vbz pc-acp vvi, vvb pno31 vvi dt n1 p-acp po31 j n1, (131) sermon (DIV1) 75 Image 179
872 and children of death, to leape foorth in presence, and euen there (Christe him selfe being presente, and children of death, to leap forth in presence, and even there (Christ him self being present, cc n2 pp-f n1, pc-acp vvi av p-acp n1, cc av-j a-acp (np1 pno31 n1 vbg j, (131) sermon (DIV1) 75 Image 179
873 and iudging) to callenge with prowde comparison Christes people, and to prouoke and require, that an accompte and rekoning of both sortes may be taken, saying in this wise: and judging) to challenge with proved comparison Christ's people, and to provoke and require, that an accompt and reckoning of both sorts may be taken, saying in this wise: cc vvg) pc-acp vvi p-acp j n1 npg1 n1, cc pc-acp vvi cc vvi, cst dt n1 cc n-vvg pp-f d n2 vmb vbi vvn, vvg p-acp d n1: (131) sermon (DIV1) 75 Image 179
874 I, for these that thou seest heere with me, haue neither receyued buffets, nor endured scourging, I, for these that thou See Here with me, have neither received buffets, nor endured scourging, pns11, p-acp d cst pns21 vv2 av p-acp pno11, vhb dx vvn n2, ccx vvd vvg, (131) sermon (DIV1) 75 Image 179
875 nor suffered the Crosse, nor shed my bloud, nor redeemed this my familie, with the price of any Crosse and passion: nor suffered the Cross, nor shed my blood, nor redeemed this my family, with the price of any Cross and passion: ccx vvd dt n1, ccx vvb po11 n1, ccx vvd d po11 n1, p-acp dt n1 pp-f d n1 cc n1: (131) sermon (DIV1) 75 Image 179
876 No, neither doo I promise them the kingdome of heauen, or restoring them to immortalitie call them home agayne to Paradyse: No, neither do I promise them the Kingdom of heaven, or restoring them to immortality call them home again to Paradise: uh-dx, av-dx vdb pns11 vvi pno32 dt n1 pp-f n1, cc vvg pno32 p-acp n1 vvb pno32 av-an av p-acp n1: (131) sermon (DIV1) 75 Image 179
877 and yet see howe sumptuouse games and pageantes, howe great Treasures, what rare thinges long and moste chargeably sought, they prouide for mee? Yea laying to pleadge, ingaging, and yet see how sumptuous games and pageants, how great Treasures, what rare things long and most chargeably sought, they provide for me? Yea laying to pledge, engaging, cc av vvb c-crq j n2 cc n2, c-crq j n2, r-crq j n2 av-j cc av-ds av-j vvn, pns32 vvb p-acp pno11? uh vvg p-acp n1, vvg, (131) sermon (DIV1) 75 Image 179
878 or selling outright all their goods and possessions to sette foorth to the vttermost these games and pageants? Yea, or selling outright all their goods and possessions to Set forth to the uttermost these games and pageants? Yea, cc vvg av-j d po32 n2-j cc n2 pc-acp vvi av p-acp dt j d n2 cc n2? uh, (131) sermon (DIV1) 75 Image 179
879 and if the pageants frame not handsomly to their honesty, they are with wordes of reproch, and if the pageants frame not handsomely to their honesty, they Are with words of reproach, cc cs dt n2 vvb xx av-j p-acp po32 n1, pns32 vbr p-acp n2 pp-f n1, (131) sermon (DIV1) 75 Image 179
880 and hissing often tymes driuen out of the stage, yea and sometime almost stoned to death, with the furie of the people. and hissing often times driven out of the stage, yea and sometime almost stoned to death, with the fury of the people. cc vvg av n2 vvn av pp-f dt n1, uh cc av av vvn p-acp n1, p-acp dt n1 pp-f dt n1. (131) sermon (DIV1) 75 Image 179
881 Nowe Christ let me see, such fetters foorth of sightes and shewes of thy side. Now christ let me see, such fetters forth of sights and shows of thy side. av np1 vvb pno11 vvi, d n2 av pp-f n2 cc n2 pp-f po21 n1. (131) sermon (DIV1) 75 Image 179
882 Shew me these riche men flowing in aboūdance of welth, whether though thy selfe fittest aloft in thy Churche, Show me these rich men flowing in abundance of wealth, whither though thy self Fittest aloft in thy Church, n1 pno11 d j n2 vvg p-acp n1 pp-f n1, cs cs po21 n1 js av p-acp po21 n1, (131) sermon (DIV1) 75 Image 179
883 and lookest on them, they make vnto thee any suche chargeable presentes, by engaging or selling their goodes: and Lookest on them, they make unto thee any such chargeable presents, by engaging or selling their goods: cc vv2 p-acp pno32, pns32 vvb p-acp pno21 d d j n2, p-acp vvg cc vvg po32 n2-j: (131) sermon (DIV1) 75 Image 179
884 Naie rather by chaunging for the better, the possession of them, translating them into heauenly treasures. Nay rather by changing for the better, the possession of them, translating them into heavenly treasures. uh-x av-c p-acp vvg p-acp dt jc, dt n1 pp-f pno32, n-vvg pno32 p-acp j n2. (131) sermon (DIV1) 75 Image 179
885 In these vaine and worldly shewes before men, nobody is fedde, none clothed, none susteined with comforte of meate and drinke. In these vain and worldly shows before men, nobody is fed, none clothed, none sustained with Comfort of meat and drink. p-acp d j cc j n2 p-acp n2, pix vbz vvn, pix vvn, pix vvn p-acp n1 pp-f n1 cc vvi. (131) sermon (DIV1) 75 Image 179
886 Al the charge betweene the madnesse of the setter foorth, and the foly of the beholder, through a prodigall and foolish vanitie of disceiuing pleasures, is loste and commeth to naught. All the charge between the madness of the setter forth, and the folly of the beholder, through a prodigal and foolish vanity of disceiuing pleasures, is lost and comes to nought. d dt n1 p-acp dt n1 pp-f dt n1 av, cc dt n1 pp-f dt n1, p-acp dt j-jn cc j n1 pp-f vvg n2, vbz vvn cc vvz p-acp pix. (131) sermon (DIV1) 75 Image 179
887 Yet emong thine, thou arte thy selfe clothed and fedde in thy poore and needy: and thou promisest eternall lyfe to suche as woorke. Yet among thine, thou art thy self clothed and fed in thy poor and needy: and thou promisest Eternal life to such as work. av p-acp png21, pns21 vb2r po21 n1 vvn cc vvn p-acp po21 j cc j: cc pns21 vv2 j n1 p-acp d c-acp n1. (131) sermon (DIV1) 75 Image 179
888 All this notwithstanding thy people being thus honoured by thee, with Diuine rewardes and heauenly giftes, are scarse to be compared in number with myne, that haue at my hande for all their coste, no rewarde, but damnation. All this notwithstanding thy people being thus honoured by thee, with Divine rewards and heavenly Gifts, Are scarce to be compared in number with mine, that have At my hand for all their cost, no reward, but damnation. av-d d a-acp po21 n1 vbg av vvn p-acp pno21, p-acp j-jn n2 cc j n2, vbr av-j pc-acp vbi vvn p-acp n1 p-acp po11, cst vhb p-acp po11 n1 p-acp d po32 n1, dx n1, cc-acp n1. (131) sermon (DIV1) 75 Image 179
889 What shall we aunswere herevnto, deerely beloued brethren? By what meanes may we defende the mindes of the ryche menne ouerwhelmed with suche a sacrilegiouse barrennesse, What shall we answer hereunto, dearly Beloved brothers? By what means may we defend the minds of the rich men overwhelmed with such a sacrilegiouse Barrenness, q-crq vmb pns12 vvi av, av-jn j-vvn n2? p-acp r-crq n2 vmb pns12 vvi dt n2 pp-f dt j n2 vvn p-acp d dt j n1, (131) sermon (DIV1) 76 Image 179
890 and as it were palpable darkenesse? By what excuse may we purge our selues, whoe are fewer in number, and as it were palpable darkness? By what excuse may we purge our selves, who Are fewer in number, cc c-acp pn31 vbdr j n1? p-acp r-crq n1 vmb pns12 vvi po12 n2, r-crq vbr d p-acp n1, (131) sermon (DIV1) 76 Image 179
891 then the Diuelles seruauntes, who doe not repaie vnto Christ for the price of his Passion, then the Diuelles Servants, who do not repay unto christ for the price of his Passion, cs dt fw-la n2, r-crq vdb xx vvi p-acp np1 p-acp dt n1 pp-f po31 n1, (131) sermon (DIV1) 76 Image 179
892 and bloude, no not so muche as small trifles? Christe hath geauen vnto vs commaundementes: and blood, no not so much as small trifles? Christ hath geauen unto us Commandments: cc n1, uh-dx xx av av-d c-acp j n2? np1 vhz n1 p-acp pno12 n2: (131) sermon (DIV1) 76 Image 179
893 he hath instructed his seruauntes, what they haue to doe, he promiseth rewarde to suche as woorke, he hath instructed his Servants, what they have to do, he promises reward to such as work, pns31 vhz vvn po31 n2, r-crq pns32 vhb pc-acp vdi, pns31 vvz n1 p-acp d c-acp n1, (131) sermon (DIV1) 77 Image 179
894 and threatneth punnishment to the vnfruitfull. He hath vttered his sentence, and tolde vs before what iudgement he wil geue. and threatens punishment to the unfruitful. He hath uttered his sentence, and told us before what judgement he will give. cc vvz n1 p-acp dt j. pns31 vhz vvn po31 n1, cc vvd pno12 p-acp r-crq n1 pns31 vmb vvi. (131) sermon (DIV1) 77 Image 179
895 What excuse can there be to the negligent? What defense to the barren and nigarde, What excuse can there be to the negligent? What defence to the barren and nigarde, q-crq n1 vmb a-acp vbi p-acp dt j? q-crq n1 p-acp dt j cc n1, (131) sermon (DIV1) 77 Image 179
896 but that to the seruaunt who doth not that which he is cōmaunded, our Lord wil do that whiche he threatneth, saying: but that to the servant who does not that which he is commanded, our Lord will do that which he threatens, saying: cc-acp cst p-acp dt n1 r-crq vdz xx d r-crq pns31 vbz vvn, po12 n1 vmb vdi d r-crq pns31 vvz, vvg: (131) sermon (DIV1) 77 Image 180
897 When the Sonne of man shal come in his glory and al his Angels with him, When the Son of man shall come in his glory and all his Angels with him, c-crq dt n1 pp-f n1 vmb vvi p-acp po31 n1 cc d po31 n2 p-acp pno31, (131) sermon (DIV1) 77 Image 180
898 then shal he sit in the throne of his glory, and all Nations shall be gathered together before him: then shall he fit in the throne of his glory, and all nations shall be gathered together before him: av vmb pns31 vvi p-acp dt n1 pp-f po31 n1, cc d n2 vmb vbi vvn av p-acp pno31: (131) sermon (DIV1) 77 Image 180
899 and he shal diuide them one from an other, as the shepheard diuideth the shepe from the gotes, and he shall divide them one from an other, as the shepherd Divideth the sheep from the Goats, cc pns31 vmb vvi pno32 pi p-acp dt n-jn, c-acp dt n1 vvz dt n1 p-acp dt n2, (131) sermon (DIV1) 77 Image 180
900 and shal place the sheep on his right hand, but the gotes on the left: then shal the king say vnto them which shalbe on his right hand: and shall place the sheep on his right hand, but the Goats on the left: then shall the King say unto them which shall on his right hand: cc vmb vvi dt n1 p-acp po31 j-jn n1, cc-acp dt n2 p-acp dt j: av vmb dt n1 vvb p-acp pno32 r-crq vmb p-acp po31 j-jn n1: (131) sermon (DIV1) 77 Image 180
901 Come ye blessed of my Father, receiue the kingdome which hath ben prepared for you from the beginning of the world: Come you blessed of my Father, receive the Kingdom which hath been prepared for you from the beginning of the world: vvb pn22 vvn pp-f po11 n1, vvb dt n1 r-crq vhz vbn vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1: (131) sermon (DIV1) 77 Image 180
902 for I haue ben hungry, and you gaue me to eate: I haue ben thirsty, and you gaue me drinke: for I have been hungry, and you gave me to eat: I have been thirsty, and you gave me drink: c-acp pns11 vhb vbn j, cc pn22 vvd pno11 pc-acp vvi: pns11 vhb vbn j, cc pn22 vvd pno11 vvi: (131) sermon (DIV1) 77 Image 180
903 I haue ben harborles, and you led me in naked, and you clothed me: sick, and you visited me: I have been harborles, and you led me in naked, and you clothed me: sick, and you visited me: pns11 vhb vbn n2, cc pn22 vvd pno11 p-acp j, cc pn22 vvd pno11: j, cc pn22 vvd pno11: (131) sermon (DIV1) 77 Image 180
904 I haue ben in prison, and you came vnto me. Then shal the iust answere him, saying: I have been in prison, and you Come unto me. Then shall the just answer him, saying: pns11 vhb vbn p-acp n1, cc pn22 vvd p-acp pno11. av vmb dt j n1 pno31, vvg: (131) sermon (DIV1) 77 Image 180
905 Lord whē haue we sene the hungry, and did feed thee? Thirsty, and did geue the drinke? When haue we sene the harbourles, Lord when have we seen the hungry, and did feed thee? Thirsty, and did give the drink? When have we seen the harbourles, n1 c-crq vhb pns12 vvn dt j, cc vdd vvi pno21? j, cc vdd vvi dt n1? c-crq vhb pns12 vvn dt j, (131) sermon (DIV1) 77 Image 180
906 and did leade the in? Naked, and did cloth the? But when haue we sene the sicke and in prison, and did lead thee in? Naked, and did cloth thee? But when have we seen the sick and in prison, cc vdd vvi pno32 p-acp? j, cc vdd vvi pno32? p-acp q-crq vhb pns12 vvn dt j cc p-acp n1, (131) sermon (DIV1) 77 Image 180
907 and haue come vnto thee? Then the King answering shal say vnto them: and have come unto thee? Then the King answering shall say unto them: cc vhb vvn p-acp pno21? av dt n1 vvg vmb vvi p-acp pno32: (131) sermon (DIV1) 77 Image 180
908 Verely I say vnto you, so long as you haue don it to one of these my least brethren, you haue don it vnto me. Verily I say unto you, so long as you have dONE it to one of these my least brothers, you have dONE it unto me. av-j pns11 vvb p-acp pn22, av av-j c-acp pn22 vhb vdn pn31 p-acp crd pp-f d po11 ds n2, pn22 vhb vdn pn31 p-acp pno11. (131) sermon (DIV1) 77 Image 180
909 Then wil he say vnto them which shal be on his left hād: Then will he say unto them which shall be on his left hand: av vmb pns31 vvi p-acp pno32 r-crq vmb vbi p-acp po31 j n1: (131) sermon (DIV1) 77 Image 180
910 Depart from me ye cursed into euerlasting fier, which my Father hath prepared for the diuel and his angels: Depart from me you cursed into everlasting fire, which my Father hath prepared for the Devil and his Angels: vvb p-acp pno11 pn22 vvd p-acp j n1, r-crq po11 n1 vhz vvn p-acp dt n1 cc po31 n2: (131) sermon (DIV1) 77 Image 180
911 for I haue ben hūgry, and you gaue me not to eat, I haue thirsted, and you gaue me not to drinke: for I have been hungry, and you gave me not to eat, I have thirsted, and you gave me not to drink: c-acp pns11 vhb vbn j, cc pn22 vvd pno11 xx pc-acp vvi, pns11 vhb vvd, cc pn22 vvd pno11 xx pc-acp vvi: (131) sermon (DIV1) 77 Image 180
912 I haue ben harbourles, and you toke me not in: naked, and you clothed me not: I have been harbourles, and you took me not in: naked, and you clothed me not: pns11 vhb vbn j, cc pn22 vvd pno11 xx n1: j, cc pn22 vvd pno11 xx: (131) sermon (DIV1) 77 Image 180
913 sicke and in prison, and ye visited me not. Then shal they answere and say, Lorde when haue we sene thee hungry, or thirsty, sick and in prison, and you visited me not. Then shall they answer and say, Lord when have we seen thee hungry, or thirsty, j cc p-acp n1, cc pn22 vvd pno11 xx. av vmb pns32 vvi cc vvi, n1 q-crq vhb pns12 vvn pno21 j, cc j, (131) sermon (DIV1) 77 Image 180
914 or harborles or naked, or sick, or in prison, and haue not ministred vnto the, or harborles or naked, or sick, or in prison, and have not ministered unto thee, cc n2 cc j, cc j, cc p-acp n1, cc vhb xx vvn p-acp pno32, (131) sermon (DIV1) 77 Image 180
915 and he shal say vnto thē, verely I say vnto you, so lōg as ye haue not don it to one of these litle ones, ye haue not don it to me. and he shall say unto them, verily I say unto you, so long as you have not dONE it to one of these little ones, you have not dONE it to me. cc pns31 vmb vvi p-acp pno32, av-j pns11 vvb p-acp pn22, av av-j c-acp pn22 vhb xx vdn pn31 p-acp crd pp-f d j pi2, pn22 vhb xx vdn pn31 p-acp pno11. (131) sermon (DIV1) 77 Image 180
916 And the vniust shal goe into euerlasting burning: but the iust into euerlasting life. And the unjust shall go into everlasting burning: but the just into everlasting life. cc dt j vmb vvi p-acp j n-vvg: cc-acp dt j p-acp j n1. (131) sermon (DIV1) 77 Image 180
917 What could Christ say more vnto vs? How could he more prouoke vs to the woorke of iustice and mercy, What could christ say more unto us? How could he more provoke us to the work of Justice and mercy, q-crq vmd np1 vvi av-dc p-acp pno12? q-crq vmd pns31 av-dc vvb pno12 p-acp dt n1 pp-f n1 cc n1, (131) sermon (DIV1) 77 Image 180
918 then in telling vs that to be don to him selfe what so euer is don to the nedy and poore? And in shewing him self to be offended if we do not geue helpe to the poore and nedy: then in telling us that to be dONE to him self what so ever is dONE to the needy and poor? And in showing him self to be offended if we do not give help to the poor and needy: av p-acp vvg pno12 d pc-acp vbi vdn p-acp pno31 n1 r-crq av av vbz n1 p-acp dt j cc j? cc p-acp vvg pno31 n1 pc-acp vbi vvn cs pns12 vdb xx vvi n1 p-acp dt j cc j: (131) sermon (DIV1) 77 Image 180
919 to th' end that he which is not moued with the respect of his brother, a felow mēber of the Church, should yet be moued with the contemplation of Christ: to the end that he which is not moved with the respect of his brother, a fellow member of the Church, should yet be moved with the contemplation of christ: p-acp dt n1 cst pns31 r-crq vbz xx vvn p-acp dt n1 pp-f po31 n1, dt n1 n1 pp-f dt n1, vmd av vbi vvn p-acp dt n1 pp-f np1: (131) sermon (DIV1) 77 Image 180
920 and he which cōsidereth not his felow seruant, being in nede and pouerty, might yet be moued to consider our Lord and Master, present in him whom he despiseth. and he which Considereth not his fellow servant, being in need and poverty, might yet be moved to Consider our Lord and Master, present in him whom he despises. cc pns31 r-crq vvz xx po31 n1 n1, vbg p-acp n1 cc n1, vmd av vbi vvn pc-acp vvi po12 n1 cc n1, vvb p-acp pno31 ro-crq pns31 vvz. (131) sermon (DIV1) 77 Image 180
921 And therefore (most derely beloued) let vs that feare God, let vs that (despising and treading the worlde vnder our feet) haue our mindes lift vp to diuine and heauenly things, let vs (I say) with ful faith, deuout mindes, And Therefore (most dearly Beloved) let us that Fear God, let us that (despising and treading the world under our feet) have our minds lift up to divine and heavenly things, let us (I say) with full faith, devout minds, cc av (av-ds av-jn vvn) vvb pno12 d n1 np1, vvb pno12 d (vvg cc vvg dt n1 p-acp po12 n2) vhb po12 n2 vvb a-acp p-acp j-jn cc j n2, vvb pno12 (pns11 vvb) p-acp j n1, j n2, (131) sermon (DIV1) 77 Image 180
922 and continual good working, bestow our seruice to winne our Lord and Masters fauour. Let vs geue to Christ earthly garmentes, that we may receiue of him heauenly clothing. and continual good working, bestow our service to win our Lord and Masters favour. Let us give to christ earthly garments, that we may receive of him heavenly clothing. cc j j n-vvg, vvb po12 n1 pc-acp vvi po12 n1 cc ng1 n1. vvb pno12 vvi p-acp np1 j n2, cst pns12 vmb vvi pp-f pno31 j n1. (131) sermon (DIV1) 77 Image 180
923 Let vs geue our worldly meat and drinke, that with Abraham, Isaac, and Iacob, we may be receiued to the heauenly feast. Let us give our worldly meat and drink, that with Abraham, Isaac, and Iacob, we may be received to the heavenly feast. vvb pno12 vvi po12 j n1 cc vvi, cst p-acp np1, np1, cc np1, pns12 vmb vbi vvn p-acp dt j n1. (131) sermon (DIV1) 77 Image 180
924 Let vs sow much, least we reap litle. Let vs while we haue time, prouide for our safty and eternal saluation. Let us sow much, lest we reap little. Let us while we have time, provide for our safety and Eternal salvation. vvb pno12 vvi d, cs pns12 vvb j. vvb pno12 cs pns12 vhb n1, vvb p-acp po12 n1 cc j n1. (131) sermon (DIV1) 77 Image 180
925 For so Paul th' Apostle admonisheth vs, saying: For so Paul the Apostle Admonisheth us, saying: p-acp av np1 dt n1 vvz pno12, vvg: (131) sermon (DIV1) 77 Image 180
926 Therfore while we haue time, let vs do good to al, and namely vnto such as are of the houshold of faith. Therefore while we have time, let us do good to all, and namely unto such as Are of the household of faith. av cs pns12 vhb n1, vvb pno12 vdb j p-acp d, cc av p-acp d c-acp vbr pp-f dt n1 pp-f n1. (131) sermon (DIV1) 77 Image 180
927 But let vs not faint in doing good: for at due time we shal reape the fruit. But let us not faint in doing good: for At due time we shall reap the fruit. cc-acp vvb pno12 xx vvi p-acp vdg j: c-acp p-acp j-jn n1 pns12 vmb vvi dt n1. (131) sermon (DIV1) 77 Image 180
928 Let vs consider (deerely beloued brethren) how the faithful people did in th' Apostles time, Let us Consider (dearly Beloved brothers) how the faithful people did in the Apostles time, vvb pno12 vvi (av-jn j-vvn n2) c-crq dt j n1 vdd p-acp dt n2 n1, (131) sermon (DIV1) 77 Image 180
929 when in the beginning the mind florished with greater vertues, when the faith of the beleuers was yet feruent with the new heate of faith. when in the beginning the mind flourished with greater Virtues, when the faith of the believers was yet fervent with the new heat of faith. c-crq p-acp dt n1 dt n1 vvd p-acp jc n2, c-crq dt n1 pp-f dt n2 vbds av j p-acp dt j n1 pp-f n1. (131) sermon (DIV1) 77 Image 180
930 Then did they sell their howses and landes, and willingly, and largely offered vnto the Apostles their gooddes to be distributed vnto the poore, transferring their possession (after their earthly patrimonie, Then did they fell their houses and Lands, and willingly, and largely offered unto the Apostles their God's to be distributed unto the poor, transferring their possession (After their earthly patrimony, av vdd pns32 vvi po32 n2 cc n2, cc av-j, cc av-j vvn p-acp dt n2 po32 n2 pc-acp vbi vvn p-acp dt j, vvg po32 n1 (c-acp po32 j n1, (131) sermon (DIV1) 77 Image 181
931 so solde and distributed) vnto that place where they shoulde receiue the fruite of eternall inheritance: so sold and distributed) unto that place where they should receive the fruit of Eternal inheritance: av vvn cc vvn) p-acp d n1 c-crq pns32 vmd vvi dt n1 pp-f j n1: (131) sermon (DIV1) 77 Image 181
932 prouiding for them selues mansions there, where the• should beginne to dwell for euer. providing for them selves mansions there, where the• should begin to dwell for ever. vvg p-acp pno32 n2 n2 a-acp, c-crq n1 vmd vvi pc-acp vvi p-acp av. (131) sermon (DIV1) 77 Image 181
933 Suche was their plentifulnesse in good woorkes, as was their vnifourme consente in loue and charitie, Suche was their plentifulness in good works, as was their vnifourme consent in love and charity, np1 vbds po32 n1 p-acp j n2, c-acp vbds po32 vvi n1 p-acp n1 cc n1, (131) sermon (DIV1) 77 Image 181
934 as we reade in the Actes of the Apostles in these woordes: But the multitude of them whiche beleeued, wrought with one minde and with one harte, as we read in the Acts of the Apostles in these words: But the multitude of them which believed, wrought with one mind and with one heart, c-acp pns12 vvb p-acp dt n2 pp-f dt n2 p-acp d n2: p-acp dt n1 pp-f pno32 r-crq vvd, vvn p-acp crd n1 cc p-acp crd n1, (131) sermon (DIV1) 77 Image 181
935 neither was there emong them any diuersitie, neither did they iudge owght as their owne, of the goodes whiche they had: neither was there among them any diversity, neither did they judge ought as their own, of the goods which they had: dx vbds a-acp p-acp pno32 d n1, av-d vdd pns32 vvi pi p-acp po32 d, pp-f dt n2-j r-crq pns32 vhd: (131) sermon (DIV1) 77 Image 181
936 but all thinges were to them common. This is by spiritual byrth, truely to be made the Sonnes of God. but all things were to them Common. This is by spiritual birth, truly to be made the Sons of God. cc-acp d n2 vbdr p-acp pno32 j. d vbz p-acp j n1, av-j pc-acp vbi vvn dt n2 pp-f np1. (131) sermon (DIV1) 77 Image 181
937 This is by the heauenly lawe to imitate the goodnesse of God the Father. For what so euer is Gods, is common for our vse. This is by the heavenly law to imitate the Goodness of God the Father. For what so ever is God's, is Common for our use. d vbz p-acp dt j n1 pc-acp vvi dt n1 pp-f np1 dt n1. p-acp r-crq av av vbz n2, vbz j p-acp po12 n1. (131) sermon (DIV1) 77 Image 181
938 Neyther is any man repelled from the vse of the benefittes and giftes of God, but that all mankinde may equally enioye the goodnesse and bountifulnesse thereof. Neither is any man repelled from the use of the benefits and Gifts of God, but that all mankind may equally enjoy the Goodness and bountifulness thereof. av-dx vbz d n1 vvn p-acp dt n1 pp-f dt n2 cc n2 pp-f np1, cc-acp cst d n1 vmb av-j vvi dt n1 cc n1 av. (131) sermon (DIV1) 78 Image 181
939 So doth the daie geue light, the sonne brightnesse, the raine moysture, and the winde blowe to all alike. So does the day give Light, the son brightness, the rain moisture, and the wind blow to all alike. np1 vdz dt n1 vvi n1, dt n1 n1, dt n1 n1, cc dt n1 n1 p-acp d av. (131) sermon (DIV1) 78 Image 181
940 So is sleepe alike and common to all them that take reast: the shining of the starres and Moone is alike and common to them all. So is sleep alike and Common to all them that take reast: the shining of the Stars and Moon is alike and Common to them all. np1 vbz n1 av cc j p-acp d pno32 cst vvb zz: dt j-vvg pp-f dt n2 cc n1 vbz av-j cc j p-acp pno32 d. (131) sermon (DIV1) 78 Image 181
941 By whiche example of equalitie ▪ he that being a possessioner in earth diuideth his rentes and reuenewes with his brethren in Christe, while by voluntary liberty, he being iust, maketh his goodes common, is a follower of God the Father. By which Exampl of equality ▪ he that being a possessioner in earth Divideth his rents and revenues with his brothers in Christ, while by voluntary liberty, he being just, makes his goods Common, is a follower of God the Father. p-acp r-crq n1 pp-f n1 ▪ pns31 cst vbg dt n1 p-acp n1 vvz po31 n2 cc n2 p-acp po31 n2 p-acp np1, cs p-acp j-jn n1, pns31 vbg j, vvz po31 n2-j j, vbz dt n1 pp-f np1 dt n1. (131) sermon (DIV1) 79 Image 181
942 What a glory shall there be (moste deerely belooued brethren) to them that woorke? What a glory shall there be (most dearly Beloved brothers) to them that work? q-crq dt n1 vmb a-acp vbi (ds av-jn j-vvn n2) p-acp pno32 d vvi? (131) sermon (DIV1) 79 Image 181
943 Howe great and exceding shalbe the ioye, when our Lorde shall beginne to take vewe of his people, How great and exceeding shall the joy, when our Lord shall begin to take view of his people, c-crq j cc av-vvg vmb|vbi dt n1, c-crq po12 n1 vmb vvi pc-acp vvi n1 pp-f po31 n1, (131) sermon (DIV1) 80 Image 181
944 and shall render for our merites, and good woorkes the promised rewardes: for earthly thinges, heauenly: and shall render for our merits, and good works the promised rewards: for earthly things, heavenly: cc vmb vvi p-acp po12 n2, cc j n2 dt j-vvn n2: c-acp j n2, j: (131) sermon (DIV1) 80 Image 181
945 for temporall, euerlasting? When for small, he shall geeue great, when he offereth vs vp vnto his Father, to whome by his sanctification, he hath restored vs? When he shall geue vnto vs the eternitie and immortalitie whereunto he hath reuiued vs, by the quickning of his blood? When he shall leade vs againe into Paradyse, for temporal, everlasting? When for small, he shall Give great, when he Offereth us up unto his Father, to whom by his sanctification, he hath restored us? When he shall give unto us the eternity and immortality whereunto he hath revived us, by the quickening of his blood? When he shall lead us again into Paradise, c-acp j, j? c-crq p-acp j, pns31 vmb vvi j, c-crq pns31 vvz pno12 a-acp p-acp po31 n1, p-acp ro-crq p-acp po31 n1, pns31 vhz vvn pno12? c-crq pns31 vmb vvi p-acp pno12 dt n1 cc n1 c-crq pns31 vhz vvn pno12, p-acp dt j-vvg pp-f po31 n1? c-crq pns31 vmb vvi pno12 av p-acp n1, (131) sermon (DIV1) 80 Image 181
946 and by the faith and surety of his promise, open vnto vs the kingdoome of heauen? and by the faith and surety of his promise, open unto us the kingdoome of heaven? cc p-acp dt n1 cc n1 pp-f po31 n1, vvb p-acp pno12 dt n1 pp-f n1? (131) sermon (DIV1) 80 Image 181
947 Let these thinges (bretherne) cleaue and sticke firmely in our vnderstanding. Let them be conceiued with a full faith. Let these things (brethren) cleave and stick firmly in our understanding. Let them be conceived with a full faith. vvb d n2 (n2) vvb cc vvi av-j p-acp po12 n1. vvb pno32 vbi vvn p-acp dt j n1. (131) sermon (DIV1) 81 Image 181
948 Let them be looued with our whole harte. Lette them be bought with the couragious perseuerance of incessant well doing. Let them be loved with our Whole heart. Let them be bought with the courageous perseverance of incessant well doing. vvb pno32 vbi vvn p-acp po12 j-jn n1. vvb pno32 vbi vvn p-acp dt j n1 pp-f j n1 vdg. (131) sermon (DIV1) 81 Image 181
949 A beutifull and heauenly thing (deerly beloued bretherne) is well doing: a great comfort to suche as beleeue: A beautiful and heavenly thing (dearly Beloved brethren) is well doing: a great Comfort to such as believe: dt j cc j n1 (av-jn j-vvn n2) vbz av vdg: dt j n1 p-acp d c-acp vvb: (131) sermon (DIV1) 81 Image 181
950 a strong sauegarde of a quiet conscience, a fortification of hope, a defence and shilde of faith, and a remedy against sinne. a strong safeguard of a quiet conscience, a fortification of hope, a defence and shield of faith, and a remedy against sin. dt j n1 pp-f dt j-jn n1, dt n1 pp-f n1, dt n1 cc n1 pp-f n1, cc dt n1 p-acp n1. (131) sermon (DIV1) 81 Image 181
951 It is a thing sette in the power of him that dooth it. It is a great thing, and yet easie. It is a thing Set in the power of him that doth it. It is a great thing, and yet easy. pn31 vbz dt n1 vvn p-acp dt n1 pp-f pno31 cst vdz pn31. pn31 vbz dt j n1, cc av j. (131) sermon (DIV1) 81 Image 181
952 A Crowne of peace without perill of persecution. It is the true gifte, yea the greatest gifte of God, necessarie to the weake, and glorious to the strong. A Crown of peace without peril of persecution. It is the true gift, yea the greatest gift of God, necessary to the weak, and glorious to the strong. dt n1 pp-f n1 p-acp n1 pp-f n1. pn31 vbz dt j n1, uh dt js n1 pp-f np1, j p-acp dt j, cc j p-acp dt j. (131) sermon (DIV1) 81 Image 181
953 With this a Christian being furnished, he sheweth foorth spirituall grace, he deserueth well of Christe the Iudge, With this a Christian being furnished, he shows forth spiritual grace, he deserves well of Christ the Judge, p-acp d dt njp vbg vvn, pns31 vvz av j n1, pns31 vvz av pp-f np1 dt n1, (131) sermon (DIV1) 81 Image 181
954 and he maketh God his debter. To this price of healthfull woorkes lette vs willingly, and cheerfully contende. and he makes God his debtor. To this price of healthful works let us willingly, and cheerfully contend. cc pns31 vvz np1 po31 n1. p-acp d n1 pp-f j n2 vvb pno12 av-j, cc av-j vvi. (131) sermon (DIV1) 81 Image 181
955 Lette vs all runne in the course and race of iustice: God and Christe looking on: Let us all run in the course and raze of Justice: God and Christ looking on: vvb pno12 d vvi p-acp dt n1 cc n1 pp-f n1: np1 cc np1 vvg p-acp: (131) sermon (DIV1) 82 Image 181
956 And lette vs that haue now begonne to get aboue the worlde, and these transitory thinges, not staie now our course by any couetousnes, And let us that have now begun to get above the world, and these transitory things, not stay now our course by any covetousness, cc vvb pno12 d vhb av vvn pc-acp vvi p-acp dt n1, cc d j n2, xx vvi av po12 n1 p-acp d n1, (131) sermon (DIV1) 82 Image 182
957 or lyking of them, or of the worlde. or liking of them, or of the world. cc n-vvg pp-f pno32, cc pp-f dt n1. (131) sermon (DIV1) 82 Image 182
958 If the daie either of our departing, or of persecution shall finde vs light, and free without burthen, running in this race of good woorkes, our Lorde will neuer faile to rewarde our merites. If the day either of our departing, or of persecution shall find us Light, and free without burden, running in this raze of good works, our Lord will never fail to reward our merits. cs dt n1 av-d pp-f po12 n-vvg, cc pp-f n1 vmb vvi pno12 n1, cc j p-acp n1, vvg p-acp d n1 pp-f j n2, po12 n1 vmb av-x vvi pc-acp vvi po12 n2. (131) sermon (DIV1) 82 Image 182
959 He will geeue to suche as ouercome for their woorkes in peace a white and pure Crowne: He will Give to such as overcome for their works in peace a white and pure Crown: pns31 vmb vvi p-acp d c-acp vvi p-acp po32 n2 p-acp n1 dt j-jn cc j n1: (131) sermon (DIV1) 82 Image 182
960 and to suche as gette the victory in persecution, he wil geeue a dubble Crowne of purple colour for their pacience and suffering. Amen. and to such as get the victory in persecution, he will Give a double Crown of purple colour for their patience and suffering. Amen. cc p-acp d c-acp vvi dt n1 p-acp n1, pns31 vmb vvi dt j-jn n1 pp-f j-jn n1 p-acp po32 n1 cc n1. uh-n. (131) sermon (DIV1) 82 Image 182
961 Thus endeth the Sermon of that blessed Martyr and Bishop, S. Cyprian: Of Almes dedes. Thus Endeth the Sermon of that blessed Martyr and Bishop, S. Cyprian: Of Alms Deeds. av vvz dt n1 pp-f cst j-vvn n1 cc n1, np1 jp: pp-f n2 n2. (131) sermon (DIV1) 82 Image 182

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
22 0 Prayer a familiar talke vvith God Prayer a familiar talk with God n1 dt j-jn n1 p-acp np1
26 0 Hovv and after vvhat manner vve shold praye. How and After what manner we should pray. c-crq cc p-acp r-crq n1 pns12 vmd vvi.
30 0 The fruit of praier. The fruit of prayer. dt n1 pp-f n1.
39 0 VVhat the death of the soule is. What the death of the soul is. q-crq dt n1 pp-f dt n1 vbz.
43 0 The vertue and force of prayer. The virtue and force of prayer. dt n1 cc n1 pp-f n1.
46 0 Chastitie, iustice, & other vertues, are obteined by prayer. Mat. 7. Chastity, Justice, & other Virtues, Are obtained by prayer. Mathew 7. n1, n1, cc j-jn n2, vbr vvn p-acp n1. np1 crd
50 0 Luc. 11. Luke 11. np1 crd
64 0 A notable example. A notable Exampl. dt j n1.
66 0 Daniel. 6. daniel. 6. np1. crd
72 0 Note vvel Note well vvb av
80 0 Eccles. 19 Eccles. 19 np1 crd
81 0 Hovv prayer bevvtifieth the minde. How prayer bevvtifieth the mind. c-crq n1 vvz dt n1.
86 0 A Christian pride. A Christian pride. dt njp n1.
95 0 Prayer cleanseth from sin. Prayer Cleanseth from since. n1 vvz p-acp n1.
96 0 The example of the Niniuites The Exampl of the Niniuites dt n1 pp-f dt fw-la
111 0 Marie Magdalene. Marry Magdalene. uh np1.
113 0 Prayer preserueth frō dangers and troubles. Prayer Preserveth from dangers and Troubles. n1 vvz p-acp n2 cc n2.
125 0 1. Reg. 7. 1. Reg. 7. crd np1 crd
128 0 3. Reg. 19. 3. Reg. 19. crd np1 crd
130 0 3. Reg. 20 3. Reg. 20 crd np1 crd
132 0 Luc. 18. Luke 18. np1 crd
133 0 Matt. 8. Matt. 8. np1 crd
138 0 Matt 7. Matt 7. np1 crd
150 0 Colos. 4. Colos 4. np1 crd
150 1 1. Thes. 4. 1. Thebes 4. crd np1 crd
151 0 1. Thes. 5. 1. Thebes 5. crd np1 crd
158 0 the times of Prayer. the times of Prayer. dt n2 pp-f n1.
181 0 Leuit. 23. Levites 23. np1 crd
182 0 Psal. 80. Psalm 80. np1 crd
186 0 Esay. 58. Isaiah. 58. np1. crd
187 0 Math. 6. Math. 6. np1 crd
195 0 A similitude. A similitude. dt n1.
198 0 Math. 6. Math. 6. np1 crd
202 0 Ioan. 13. Ioan. 13. np1 crd
202 1 The propertie of an Hypocrite. The property of an Hypocrite. dt n1 pp-f dt n1.
211 0 The antiquite of fasting. The antiquity of fasting. dt n1 pp-f vvg.
214 0 Leuit. 23. Levites 23. np1 crd
216 0 Antiquity to be had in Reuerence. Antiquity to be had in reverence. n1 pc-acp vbi vhn p-acp n1.
219 0 Gen. 2. Gen. 2. np1 crd
222 0 Matt. 9. Gen. 3. Matt. 9. Gen. 3. np1 crd np1 crd
229 0 Luca. 16. Lucano 16. np1 crd
232 0 Fasting not hurteful to the body, but healthful. Fasting not hurtful to the body, but healthful. vvg xx j p-acp dt n1, cc-acp j.
237 0 A Similitude. A Similitude. dt n1.
256 0 Gen. 9. Gen. 9. np1 crd
261 0 Exod. 19. Exod 19. np1 crd
263 0 The effectes and frutes of fasting. The effects and fruits of fasting. dt n1 cc n2 pp-f vvg.
265 0 Exod. 32. Exod 32. np1 crd
271 0 Gene. 25. Gene. 25. np1 crd
272 0 1. Sam. 1. 1. Sam. 1. crd np1 crd
274 0 Iud. 13. Iud. 13. np1 crd
281 0 Examples of fasting. Examples of fasting. n2 pp-f vvg.
282 0 3. Reg. 17. 3. Reg. 17. crd np1 crd
287 0 3. Reg. 17. 3. Reg. 17. crd np1 crd
289 0 4. Reg. 4. 4. Reg. 4. crd np1 crd
290 0 Coloquint, is an herbe, vvhich after some mennes opinion, may be called, a vvilde goorde. Coloquint, is an herb, which After Some men's opinion, may be called, a wild goorde. av, vbz dt n1, r-crq p-acp d ng2 n1, vmb vbi vvn, dt j n1.
294 0 Vide de hoc lapide Dioscoridē lib. 5. cap. 147. Vide de hoc Lapide Dioscoriden lib. 5. cap. 147. fw-la fw-la fw-la fw-la n1 n1. crd n1. crd
298 0 Naphtha apud Dioscor. lib. 1. cap. 99. Naphtha apud Dioscor. lib. 1. cap. 99. np1 fw-la fw-la. n1. crd n1. crd
303 0 Dani. 9. Daniel 9. np1 crd
305 0 Dani. 6. Daniel 6. np1 crd
318 0 Exo. 20. Exo. 20. np1 crd
337 0 A Similitude. A Similitude. dt n1.
341 0 Luc. 16. Luke 16. np1 crd
354 0 Hebr. 11. Hebrew 11. np1 crd
356 0 Mat. 3. Mathew 3. np1 crd
359 0 Matt. •1. Matt. •1. np1 n1.
359 1 2. Cor. 6. & 11. 2. Cor. 6. & 11. crd np1 crd cc crd
360 0 Matt. 4. Matt. 4. np1 crd
367 0 A very apte Similitude. A very apt Similitude. dt j j n1.
371 0 2. Cor 4. 2. Cor. 12. 2. Cor 4. 2. Cor. 12. crd np1 crd crd np1 crd
374 0 Exod. 34. Exod 34. np1 crd
375 0 Iohn. 3. John. 3. np1. crd
379 0 Mum. 11. Mum. 11. uh. crd
384 0 Psal. 77. Psalm 77. np1 crd
387 0 Matt. 17. Matt. 17. np1 crd
395 0 The true fast. The true fast. dt j n1.
398 0 Esaie. 29. Isaiah. 29. np1. crd
402 0 Psal. 16. Psalm 16. np1 crd
404 0 Anger, a kinde of dronkenesse. Anger, a kind of dronkenesse. n1, dt n1 pp-f n1.
407 0 Against those, that glut in one daie, to fast an other. Against those, that glut in one day, to fast an other. p-acp d, cst n1 p-acp crd n1, pc-acp vvi dt n-jn.
426 0 A Similitude. A Similitude. dt n1.
442 0 The fast of the tenth moneth, is the imber fast vvhich is kept in the moneth of December. The fast of the tenth Monn, is the imber fast which is kept in the Monn of December. dt n1 pp-f dt ord n1, vbz dt n1 av-j r-crq vbz vvn p-acp dt n1 pp-f np1.
457 0 The diuel is most busye vvhē men are best disposed. The Devil is most busy when men Are best disposed. dt n1 vbz av-ds j c-crq n2 vbr js vvn.
463 0 Math. 20. Math. 20. np1 crd
477 0 The vvar of Christians is continual 1. Ioan. 5. The war of Christians is continual 1. Ioan. 5. dt n1 pp-f np1 vbz j crd np1 crd
491 0 Fasting though it vvere obserued in the olde testament is also to be kept in the nevv. Mat. 4. Matt. 22. Fasting though it were observed in the old Testament is also to be kept in the new. Mathew 4. Matt. 22. vvg c-acp pn31 vbdr vvn p-acp dt j n1 vbz av pc-acp vbi vvn p-acp dt j. np1 crd np1 crd
508 0 Wednesdaie, Fridaie, and Satterday the ymber dayes, aboue a xj. hundred yeres agoe Wednesday, Friday, and Saturday the ymber days, above a xj. hundred Years ago np1, np1, cc np1 dt j n2, p-acp dt crd. crd n2 av
511 0 The fast of the vij. moneth is the ymber fast kepte in September. The fast of the vij. Monn is the ymber fast kept in September. dt n1 pp-f dt crd. n1 vbz dt n1 av-j vvd p-acp np1.
524 0 Mat. 25. Luc. 19. Mathew 25. Luke 19. np1 crd np1 crd
531 0 Ioel. 2. Joel 2. np1 crd
534 0 Ibidem. This translation is according to the lxx. Interpreters. Ibidem. This Translation is according to the lxx. Interpreters. fw-la. d n1 vbz vvg p-acp dt crd. n2.
537 0 The profit of publique fasting. The profit of public fasting. dt n1 pp-f j n-vvg.
548 0 Why prescripte fast is vsed at certaine times. Why prescript fast is used At certain times. q-crq n1 av-j vbz vvn p-acp j n2.
549 0 Iacob. 3. Iacob. 3. np1. crd
555 0 Vnitie of praier. Unity of prayer. n1 pp-f n1.
566 0 1. Cor. 12. 1. Cor. 12. crd np1 crd
571 0 Rom. 8. This is vvrought through the communion of saintes. Rom. 8. This is wrought through the communion of Saints. np1 crd d vbz vvn p-acp dt n1 pp-f n2.
589 0 1. Cor. 9. 1. Cor. 9. crd np1 crd
598 0 The benefits vvhich Christ hath bestovved vpon vs. The benefits which christ hath bestowed upon us dt n2 r-crq np1 vhz vvn p-acp pno12
602 0 Christe a redemer and a lavv maker. Christ a redeemer and a law maker. np1 dt n1 cc dt n1 n1.
609 0 Tobie. 4. Tobie. 4. np1. crd
609 1 he meaneth Baptisme. Eccles. 3. he means Baptism. Eccles. 3. pns31 vvz n1. np1 crd
616 0 Lucae. 11. Luke. 11. np1. crd
622 0 Hovv vvoundes after Baptisme maie be cured. How wounds After Baptism may be cured. c-crq n2 p-acp n1 vmb vbi vvn.
626 0 1. Iohn. 1. 1. John. 1. crd np1. crd
627 0 1. Ihon. 1. 1. John 1. crd np1 crd
633 0 Esaie. 58. Isaiah. 58. np1. crd
638 0 Ibidem. Ibidem. fw-la.
645 0 Eccles. 29. Eccles. 29. np1 crd
646 0 Prouer. 21 Prover 21 np1 crd
649 0 Psal. 40. Psalm 40. np1 crd
651 0 Daniel. 4. daniel. 4. np1. crd
656 0 Raphael Angelus. Raphael Angelus. np1 np1.
660 0 Praiers vvithout vvorkes, are of small force. Prayers without works, Are of small force. n2 p-acp n2, vbr pp-f j n1.
669 0 The good intention helpeth muche praier. The good intention Helpeth much prayer. dt j n1 vvz d n1.
678 0 Merites of vvorkes. Merits of works. n2 pp-f n2.
683 0 Luc. 12. Luke 12. np1 crd
692 0 Matt. 13. Matt. 13. np1 crd
694 0 Luk. 19. Luk. 19. np1 crd
699 0 What it is to beleeue God and to thinke the scriptures true. What it is to believe God and to think the Scriptures true. r-crq pn31 vbz pc-acp vvi np1 cc pc-acp vvi dt n2 j.
703 0 Lucae. 16. Luke. 16. np1. crd
703 1 Pouetry is not to be feared, for geuing of almes. Pouetry is not to be feared, for giving of alms. n1 vbz xx pc-acp vbi vvn, p-acp vvg pp-f n2.
708 0 Proue. 28. Prove. 28. vvb. crd
713 0 2. Cor. 9. 2. Cor. 9. crd np1 crd
718 0 Matt. 6. Matt. 6. np1 crd
720 0 Ibidem. Ibidem. fw-la.
727 0 1. Tim. 6. 1. Tim. 6. crd np1 crd
729 0 Couetousnes the roote of al euils. Covetousness the root of all evils. n1 dt n1 pp-f d n2-jn.
731 0 Proue. 10. Prove. 10. vvb. crd
732 0 3. Reg. 17 3. Reg. 17 crd np1 crd
734 0 Danie. 14. Daniel. 14. n1. crd
736 0 Matt. 6. Matt. 6. np1 crd
742 0 He is no Christian, but a pharisee, that vvill geue no almose for feare he shal lacke. He is no Christian, but a Pharisee, that will give no almose for Fear he shall lack. pns31 vbz dx njp, cc-acp dt n1, cst vmb vvi dx n1 p-acp n1 pns31 vmb vvi.
745 0 Lucae 16. Luke 16. np1 crd
746 0 A vehement exhortation against the peuish feare of vvorldlinges. A vehement exhortation against the peevish Fear of worldlings. dt j n1 p-acp dt j n1 pp-f n2.
756 0 Luk. 12. Luk. 12. np1 crd
761 0 Apocal. 3. Apocalypse 3. np1 crd
779 0 Lucae. 21. Luke. 21. np1. crd
789 0 The Care of children ought not to staie from geuing of almose. The Care of children ought not to stay from giving of almose. dt n1 pp-f n2 vmd xx pc-acp vvi p-acp vvg pp-f n1.
793 0 Matt. 10. Matt. 10. np1 crd
795 0 Deute. 33. Deuteronomy. 33. n1. crd
799 0 1. Iohn. 3. 1. John. 3. crd np1. crd
803 0 3. Reg. 17 3. Reg. 17 crd np1 crd
803 1 A notable example. A notable Exampl. dt j n1.
811 0 Helias vvas a figure of Christ. Elias was a figure of christ. np1 vbds dt n1 pp-f np1.
821 0 A commō and daily Obiectiō soluted. A Common and daily Objection soluted. dt j cc j n1 vvn.
823 0 Note vvel Note well vvb av
827 0 An Example. an Exampl. dt n1.
830 0 Iob. 1. Job 1. zz crd
838 0 We shold cōmit our patrimonye to God. We should commit our patrimony to God. pns12 vmd vvb po12 n1 p-acp np1.
841 0 Psal. 36. Psalm 36. np1 crd
843 0 Prou. 20. Prou. 20. np1 crd
844 0 Hovv Fathers ought to prouide for their childrne. How Father's ought to provide for their childrne. c-crq n2 vmd pc-acp vvi p-acp po32 n1.
849 0 An example. an Exampl. dt n1.
849 1 Tob. 14. Tob. 14. np1 crd
851 0 The preceptes of Toby to his sonne. Tob. 4. The Precepts of Toby to his son. Tob. 4. dt n2 pp-f np1 p-acp po31 n1. np1 crd
861 0 Tob. 12. Tob. 12. np1 crd
869 0 The frute of Almes deedes. The fruit of Alms Deeds. dt n1 pp-f n2 n2.
873 0 A liuely Representation. A lively Representation. dt j n1.
885 0 That vvhich S. Cyprian speaketh heere of plaies and pageants, may be applied to banquetinges, excesse in apparall, and such other not novv common euerie vvhere. That which S. Cyprian speaks Here of plays and pageants, may be applied to banquetings, excess in apparall, and such other not now Common every where. cst r-crq np1 jp vvz av pp-f n2 cc n2, vmb vbi vvn p-acp n2-vvg, n1 p-acp n1, cc d n-jn xx av j d q-crq.
893 0 a revvard to such as vvorke, and punnishment to the idle a reward to such as work, and punishment to the idle dt n1 p-acp d c-acp n1, cc n1 p-acp dt j
896 0 Mat. 25. Mathew 25. np1 crd
924 0 We muste prouide for our saluation. Galat. 6. We must provide for our salvation. Galatians 6. pns12 vmb vvi p-acp po12 n1. np1 crd
934 0 Act. 4. Act. 4. n1 crd
935 0 Al things vvere by charitie and mutual loue, as it vvere common emōg the Apostles. All things were by charity and mutual love, as it were Common among the Apostles. d n2 vbdr p-acp n1 cc j n1, c-acp pn31 vbdr j p-acp dt n2.
941 0 Thinges are not common, but by voluntary liberalitie. Things Are not Common, but by voluntary liberality. n2 vbr xx j, cc-acp p-acp j-jn n1.
947 0 An exhortation an exhortation dt n1
949 0 The frutes of good vvorkes. The fruits of good works. dt n2 pp-f j n2.