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¶ Here begynneth the fyrst Sermon.
¶ Here beginneth the fyrst Sermon.
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¶ Nisi abundauerit iustitia vestra plus { quam } Sribarum et Phariseorum non intrabitis in regnum celorum. Mathee. 5. THese wordes be wryten in the Gospell of Mathew, spoken by our sauyour Chryst. which be thus moche to say in Englyssh.
¶ Nisi abundaverit iustitia Vestra plus { quam } Scribes et Phariseorum non intrabitis in Kingdom celorum. Matthew. 5. THese words be written in the Gospel of Matthew, spoken by our Saviour Christ which be thus much to say in English.
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Oneles your ryghtwyse lyfe be more habundaunt than was the lyuynge of the Scribes and Pharisees, ye shall nat entre into the kyngdome of heuyn.
Oness your rightwise life be more habundaunt than was the living of the Scribes and Pharisees, you shall nat enter into the Kingdom of heaven.
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¶ what the lyues & Justyce of the Pharysees was, & what our Justyce that be chrysten men ought to be, I intende to speke of at som other layser.
¶ what the lives & Justice of the Pharisees was, & what our Justice that be christen men ought to be, I intend to speak of At Some other layser.
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Now for this day, because it is the feest of all Sayntes, it is conuenyent somwhat to speke of the soueraygne Joyes and pleasures which be aboue in the kyngedome of heuyn /
Now for this day, Because it is the feest of all Saints, it is convenient somewhat to speak of the sovereign Joys and pleasures which be above in the Kingdom of heaven /
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where these blessed Sayntes be present now with our sauyour Chryst. And for asmoche also as many blessed soules whiche are ordeyned to come thyder into the same kyngedome, be let and taryed by the way in the greuouse paynes of Purgatory (of whome the chyrche as to morow maketh specyall remembraunce:
where these blessed Saints be present now with our Saviour Christ And for as also as many blessed Souls which Are ordained to come thither into the same Kingdom, be let and tarried by the Way in the grievous pains of Purgatory (of whom the Church as to morrow makes special remembrance:
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we shall also by the grace of god somwhat speke of tho greuouse paynes which be there.
we shall also by the grace of god somewhat speak of though grievous pains which be there.
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¶ Thyrdly as concernynge our owne soules, which as yet be abydynge in this worlde:
¶ Thirdly as Concerning our own Souls, which as yet be abiding in this world:
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we may by the remembraunce of bothe those two places, somwhat quycken and styre theym so to lyue here, that after our departure hence we be nat arested by the waye,
we may by the remembrance of both those two places, somewhat quicken and stir them so to live Here, that After our departure hence we be nat arrested by the Way,
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and so cast into the pryson of Purgatory, but streyght to be receyuyd into that moost gloryouse place and kyngdome of Heuyn, wthouten any great delayes.
and so cast into the prison of Purgatory, but straight to be received into that most glorious place and Kingdom of Heaven, wthouten any great delays.
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¶ These thre thynges by the leue and grace of almyghty god I intende to speke of by order /
¶ These Three things by the leave and grace of almighty god I intend to speak of by order /
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but fyrst of all we shall call for grace and say a Pater noster.
but fyrst of all we shall call for grace and say a Pater Noster.
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NIsi abundauerit iustitia vestra plus { quam } scribarum et Phariseorum non intrabitis in regnum celorum. NIsi abundaverit iustitia Vestra plus { quam } Scribes et Phariseorum non intrabitis in Kingdom celorum.
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Mathei. 5. ¶ Fyrst than we shall endeuour our selfe somwhat to speke of the meruelous Joye & pleasure whiche now the blessed sayntes haue aboue in the kyngdom of heuen /Matthew. 5. ¶ Fyrst than we shall endeavour our self somewhat to speak of the marvelous Joy & pleasure which now the blessed Saints have above in the Kingdom of heaven /
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which is so great that no tonge can tell or expresse, nor hart can thynke the same.
which is so great that no tongue can tell or express, nor heart can think the same.
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That Joy, that pleasure, that conforte, passeth all other /
That Joy, that pleasure, that Comfort, passes all other /
cst n1, cst n1, cst n1, vvz d j-jn /
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nat only suche as can be spoken of man, but also suche as any man can thynke or deuyse in his hart of this mater.
nat only such as can be spoken of man, but also such as any man can think or devise in his heart of this mater.
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Oculus non vidit, nec auris audiuit, ne { que } in cor hominis ascend it, que preparauit deus diligentibus se. Oculus non vidit, nec Auris audiuit, ne { que } in cor hominis ascend it, que preparauit deus diligentibus se.
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Neyther the iye of man hath sene the lyke, nor the ere of man hath herde the lyke,
Neither the lie of man hath seen the like, nor the ere of man hath herd the like,
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nor the herte hath thought the lyke.
nor the heart hath Thought the like.
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¶ Duriyen hath sene many pleasures, many gay sightes, many wonderfull thynges that hath appered & semed vnto vs Joyous & confortable.
¶ Doruyan hath seen many pleasures, many gay sights, many wonderful things that hath appeared & seemed unto us Joyous & comfortable.
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But yet all these were but countrefeytes of the true Joyes /
But yet all these were but countrefeytes of the true Joys /
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all these were but dull and darke ymages of the perfyte confort which the blessed sayntes haue now aboue in the kyngdō of heuyn.
all these were but dull and dark Images of the perfect Comfort which the blessed Saints have now above in the Kingdom of heaven.
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I doubte nat but ye haue herde of many goodly syghtes whiche were shewed of late beyonde the see, with moche Joy and pleasure worldly.
I doubt nat but you have herd of many goodly sights which were showed of late beyond the see, with much Joy and pleasure worldly.
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was it nat a great thynge within so shorte a space, to se thre great Prynces of this worlde? I meane the Emperour,
was it nat a great thing within so short a Molle, to see Three great Princes of this world? I mean the Emperor,
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and the kyng our mayster, and the Frenche kynge.
and the King our master, and the French King.
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And eche of these thre in so great honour, she wyng theyr ryalty, she wyng theyr rychesse, she wyng theyr power /
And eke of these Three in so great honour, she wing their ryalty, she wing their richesse, she wing their power /
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with eche of theyr noblesse appoynted and apparellyd in ryche clothes, in sylkes, veluettes, clothes of golde, & suche other precyouse araymentes.
with eke of their noblesse appointed and apparellyd in rich clothes, in sylkes, veluettes, clothes of gold, & such other precious araymentes.
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To se thre ryght excellent Quenes at ones togider, and of thre great realmes.
To se Three right excellent Queens At ones together, and of Three great Realms.
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That one, the noble Quene our mastresse, the very exampler of vertue and noblenesse to all women. And the Frenche Quene.
That one, the noble Queen our Mistress, the very exampler of virtue and nobleness to all women. And the French Queen.
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And the thyrde Quene Mary, somtyme wyfe vnto Lowys Frenche kynge, syster to our souereygne lorde, a ryght excellent and fayre Lady.
And the Third Queen Marry, sometime wife unto Louis French King, sister to our souereygne lord, a right excellent and fair Lady.
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And euery of them accōpanyed with so many other fayre ladyes in sumptuouse & gorgeouse apparell /
And every of them accompanied with so many other fair ladies in sumptuous & gorgeous apparel /
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suche daunsynges, suche armonyes, suche dalyaunce, and so many pleasaunt pastymes, so curyouse howses and buyldynges,
such daunsynges, such armonyes, such dalyaunce, and so many pleasant pastimes, so curyouse houses and buildings,
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so precyously apparayled, suche costely welfare of dyners, souppers, and bankettys, so delycate wynes, soo precyouse meatys, suche and soo many noble men of armes,
so precyously appareled, such costly welfare of dyners, souppers, and bankettys, so delicate wines, so precious meatys, such and so many noble men of arms,
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soo ryche and goodly tentys, suche Justynges, suche tourneys, and suche feates of warre. These assuredly were wonderfull syghtes as for this worlde /
so rich and goodly tentys, such Justifying, such tourneys, and such feats of war. These assuredly were wonderful sights as for this world /
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and as moche as hath ben redde of in many yeres done, or in any Cronycles or Hystoryes here tofore wryten,
and as much as hath been red of in many Years done, or in any Chronicles or Histories Here tofore written,
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and as great as mennes wyttes and studyes coulde deuyse and ymagyn for that season. Neuerthelesse, these great syghtes haue a farre dyfference from the Joyes of heuyn / and that in fyue poyntes.
and as great as men's wits and studies could devise and ymagyn for that season. Nevertheless, these great sights have a Far difference from the Joys of heaven / and that in fyue points.
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FYrste, the Joyes and pleasures of this lyfe, be they neuer so great, yet they haue a werynesse and a fastydyousenes with them adioyned, whereby men at length of tyme be wery of theym, as thus.
First, the Joys and pleasures of this life, be they never so great, yet they have a werynesse and a fastydyousenes with them adjoined, whereby men At length of time be weary of them, as thus.
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There is no meate nor drynke so delycate, so pleasaunt, so delectable, but yf a man or a woman be longe accustomed therwith, he shal haue at the length a lothsomnes thereof.
There is no meat nor drink so delicate, so pleasant, so delectable, but if a man or a woman be long accustomed therewith, he shall have At the length a loathsomeness thereof.
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Take the mooste delycate and pleasaunt fysshe or flesshe that thyne hart standeth vnto, and vse it customably & none other,
Take the most delicate and pleasant Fish or Flesh that thine heart Stands unto, and use it customably & none other,
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and thou shalte be full soone wery thereof.
and thou shalt be full soon weary thereof.
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And in lyke maner it was of those goodly syghtes whiche were had and done beyonde the see.
And in like manner it was of those goodly sights which were had and done beyond the see.
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I say nat the contrary but they were very pleasaunt syghtes.
I say nat the contrary but they were very pleasant sights.
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But yet doubtlesse many were full wery of theym at length, and had a lothsomnes and a fastydyousnes of theym,
But yet doubtless many were full weary of them At length, and had a loathsomeness and a fastydyousnes of them,
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and som of theym had moche leuer haue bene at home. And verely in suche a condycyon are and shall be the pleasures of this worlde.
and Some of them had much lever have be At home. And verily in such a condition Are and shall be the pleasures of this world.
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For the which kynge Salamon the which past all other kynges of Israhell that reygned before hym /
For the which King Solomon the which passed all other Kings of Israel that reigned before him /
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gyuynge his harte and studye to folow all maner of pleasure, fynally sayd that all pleasure, all myrth,
gyving his heart and study to follow all manner of pleasure, finally said that all pleasure, all mirth,
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and all Joye worldly, was but onely Vanitas, labor, et afflictio spiritus. That is to saye, vanytye, werynesse, and dyspleasure.
and all Joy worldly, was but only Vanitas, labour, et Affliction spiritus. That is to say, vanytye, werynesse, and displeasure.
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And suche a kynge that had tastyd soo many pleasures, and of the moost exquysyte, and had suche a great wysdom to deserue them dyd thus say:
And such a King that had tasted so many pleasures, and of the most exquysyte, and had such a great Wisdom to deserve them did thus say:
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we may well be assured that there is no pleasure of this worlde so perfyte, but that fynally it hath a werynesse, a fastydyousnes, and a very displeasure adioyned therunto.
we may well be assured that there is no pleasure of this world so perfect, but that finally it hath a werynesse, a fastydyousnes, and a very displeasure adjoined thereunto.
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¶ But contrary wyse it is of the Joyes of heuyn / for they be pure, clene, and parfyte withouten any admyxture of dyspleasure or werynesse.
¶ But contrary wise it is of the Joys of heaven / for they be pure, clean, and perfect withouten any admyxture of displeasure or werynesse.
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The Joyes of heuyn neuer shal make one wery. They haue in theym no lothesomnes, no fastydyousnes, ne no werynesse, at all /
The Joys of heaven never shall make one weary. They have in them no lothesomnes, no fastydyousnes, ne no werynesse, At all /
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but euer they be lusty, euer newe and newe, euer alyke fresshe, and neuer doth wydder.
but ever they be lusty, ever new and new, ever alike fresh, and never does wydder.
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For the whiche saynt Peter calleth it ( Immarcessibilem ) The pleasure of heuyn wydderyth nat nor corruptyth nat for any longe tyme.
For the which saint Peter calls it (Immarcessibilem) The pleasure of heaven wydderyth nat nor corruptyth nat for any long time.
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And therfore the Prophete Dauyd spekyng of the Joyes of that kyngdom, sayth ( Melior est dies vna in atriis tuis super milia ).
And Therefore the Prophet David speaking of the Joys of that Kingdom, say (Melior est dies Una in atriis tuis super milia).
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Better is one day within thyne entresse, than many thousandes els where.
Better is one day within thine entress, than many thousandes Else where.
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This is than one great difference of the Joyes of heuyn fro the Joyes of this worlde.
This is than one great difference of the Joys of heaven from the Joys of this world.
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THe seconde dyfferēce is this. The ioyes of this worlde haue adioyned with thē many dredes.
THe seconde difference is this. The Joys of this world have adjoined with them many dreads.
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¶ we be certayne that ones we must forgoo these pleasures here, we knowe it well,
¶ we be certain that ones we must forgo these pleasures Here, we know it well,
¶ pns12 vbb j cst pig n1 vmb vvi d n2 av, pns12 vvb pn31 av,
(5) part (DIV2)
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and therfore we can nat but alway drede to forgo and lese them.
and Therefore we can nat but always dread to forgo and less them.
cc av pns12 vmb xx cc-acp av n1 pc-acp vvi cc dc pno32.
(5) part (DIV2)
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And the more dere they be vnto vs, & the deplyer we set our hertes vppon them, the more we shall drede to forgo thē.
And the more dear they be unto us, & the deplyer we Set our herts upon them, the more we shall dread to forgo them.
cc dt av-dc j-jn pns32 vbb p-acp pno12, cc dt n1 pns12 vvb po12 n2 p-acp pno32, dt av-dc pns12 vmb n1 pc-acp vvi pno32.
(5) part (DIV2)
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¶ A lytle sykenes, a lytle trouble, a nye lykelyhood of dethe, dysapoynteth all these pleasures.
¶ A little sickness, a little trouble, a High likelihood of death, disappointeth all these pleasures.
¶ dt j n1, dt j n1, dt av-j n1 pp-f n1, vvz d d n2.
(5) part (DIV2)
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we must nedes therfore drede and fere sikenes, feare trouble, and fere the sodeyne comynge of dethe,
we must needs Therefore dread and fere sikenes, Fear trouble, and fere the sudden coming of death,
pns12 vmb av av n1 cc n1 n1, vvb n1, cc n1 dt j n-vvg pp-f n1,
(5) part (DIV2)
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and fere euery thynge that may let or breke our pleasures. And verely of suche pleasures aryseth theyr owne dystruccyon at the ende /
and fere every thing that may let or break our pleasures. And verily of such pleasures ariseth their own dystruccyon At the end /
cc n1 d n1 cst vmb vvi cc vvi po12 n2. cc av-j pp-f d n2 vvz po32 d n1 p-acp dt n1 /
(5) part (DIV2)
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the whiche dyd ryght well appere in the pleasaunt syghtes wherof I spake before.
the which did right well appear in the pleasant sights whereof I spoke before.
dt r-crq vdd j-jn n1 vvi p-acp dt j n2 c-crq pns11 vvd a-acp.
(5) part (DIV2)
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For by the reason of them, great money was spent, many great mennes coffers were emptyed /
For by the reason of them, great money was spent, many great men's coffers were emptied /
p-acp p-acp dt n1 pp-f pno32, j n1 vbds vvn, d j ng2 n2 vbdr vvn /
(5) part (DIV2)
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& many were brought to a great ebbe & pouerty. This ebbe caused a greater flowe of Couytyse afterwarde in many mennes hartes.
& many were brought to a great ebb & poverty. This ebb caused a greater flow of Covetousness afterward in many men's hearts.
cc d vbdr vvn p-acp dt j vvi cc n1. np1 vvi vvd dt jc vvi pp-f n1 av p-acp d ng2 n2.
(5) part (DIV2)
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Sumof them were the syker & the weker in theyr bodyes, & dyuers toke theyr deth therby.
Sum of them were the syker & the weker in their bodies, & Diverse took their death thereby.
n1 pno32 vbdr dt n1 cc dt jc p-acp po32 n2, cc j vvd po32 n1 av.
(5) part (DIV2)
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Sum by reason of theyr sumptuouse apparelment, lernyd so great pryde, yt hytherto they coulde nat shyfte it fro them.
Sum by reason of their sumptuous apparelment, learned so great pride, that hitherto they could nat shift it from them.
n1 p-acp n1 pp-f po32 j n1, vvd av j n1, pn31 av pns32 vmd xx vvi pn31 p-acp pno32.
(5) part (DIV2)
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Neuer was sene in England suche excesse of apparelment before, as hath ben vsed euer syns.
Never was seen in England such excess of apparelment before, as hath been used ever Sins.
av-x vbds vvn p-acp np1 d n1 pp-f n1 a-acp, c-acp vhz vbn vvn av vvz.
(5) part (DIV2)
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And thereof also must nedes aryse moche harte brennynge and secrete enuye amongest many for the apparell.
And thereof also must needs arise much heart brenning and secret envy amongst many for the apparel.
cc av av vmb av vvi d n1 j-jn cc j-jn n1 p-acp d c-acp dt n1.
(5) part (DIV2)
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They whiche had the leest, dyd enuye the other whiche had rycher apparell than they had or myght reche vnto.
They which had the least, did envy the other which had Richer apparel than they had or might reche unto.
pns32 r-crq vhd dt ds, vdd vvi dt n-jn r-crq vhd jc n1 cs pns32 vhd cc vmd vvi p-acp.
(5) part (DIV2)
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Thus, many for these pleasures were the worse, bothe in theyr bodyes & in theyr soules.
Thus, many for these pleasures were the Worse, both in their bodies & in their Souls.
av, d c-acp d n2 vbdr dt jc, av-d p-acp po32 n2 cc p-acp po32 n2.
(5) part (DIV2)
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¶ But the pleasures of heuyn be after another maner. No man is enpayred by theym.
¶ But the pleasures of heaven be After Another manner. No man is enpayred by them.
¶ cc-acp dt n2 pp-f n1 vbb a-acp j-jn n1. dx n1 vbz vvn p-acp pno32.
(5) part (DIV2)
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There is no dred of pouerty / there is no gredynesse of Couytyse /
There is no dreaded of poverty / there is no gredynesse of Covetousness /
pc-acp vbz dx n1 pp-f n1 / a-acp vbz dx n1 pp-f n1 /
(5) part (DIV2)
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there is no wekenes of any maner of sykenesse, nor feare of any maner of dethe.
there is no weakens of any manner of sickness, nor Fear of any manner of death.
a-acp vbz dx vvz pp-f d n1 pp-f n1, ccx n1 pp-f d n1 pp-f n1.
(5) part (DIV2)
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There is no pryde nor enuye, nor desyre of honour / but charyte, concorde, peace, tranquylyte, and perfyte rest /
There is no pride nor envy, nor desire of honour / but charity, concord, peace, tranquylyte, and perfect rest /
pc-acp vbz dx n1 ccx n1, ccx n1 pp-f n1 / cc-acp n1, n1, n1, n1, cc j n1 /
(5) part (DIV2)
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and euery persone Joyeth as well of his neyghbours furtheraunce as of his owne / as glad of his neyghbours welth as of his owne.
and every person Joyeth as well of his neighbours furtherance as of his own / as glad of his neighbours wealth as of his own.
cc d n1 vvz a-acp av pp-f po31 ng1 n1 c-acp pp-f po31 d / c-acp j pp-f po31 ng1 n1 c-acp pp-f po31 d.
(5) part (DIV2)
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¶ Oh, what Joyfull place is this? Oh, how confortable it were to dwell in this kyngedome?.
¶ O, what Joyful place is this? O, how comfortable it were to dwell in this Kingdom?.
¶ uh, q-crq j n1 vbz d? uh, c-crq j pn31 vbdr pc-acp vvi p-acp d n1?.
(5) part (DIV2)
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For these be the thynges whiche we all desyre / we flye pouertye, and we wolde haue rychesse / and there is plenty.
For these be the things which we all desire / we fly poverty, and we would have richesse / and there is plenty.
p-acp d vbb dt n2 r-crq pns12 d vvi / pns12 vvi n1, cc pns12 vmd vhi n2 / cc pc-acp vbz n1.
(5) part (DIV2)
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Gloria et diuitie in domo eius. we flye sykenes and dethe, and wolde haue contynuaunce of helth. Here we get it nat / there we may haue it.Gloria et diuitie in domo eius. we fly sickness and death, and would have Continuance of health. Here we get it nat / there we may have it.
fw-la fw-la n1 p-acp fw-la fw-la. pns12 vvb n1 cc n1, cc vmd vhi n1 pp-f n1. av pns12 vvb pn31 xx / a-acp pns12 vmb vhi pn31.
(5) part (DIV2)
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Mors vltra non erit. After that we be entred thether, we shall no more fele dethe,Mors vltra non erit. After that we be entered thither, we shall no more feel death,
fw-la fw-la fw-la fw-la. p-acp cst pns12 vbb vvn av, pns12 vmb av-dx av-dc vvi n1,
(5) part (DIV2)
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nor any cause or occasyon therof / we flye trouble and busynes, and wolde haue rest / which can nat be gotten nor had here.
nor any cause or occasion thereof / we fly trouble and business, and would have rest / which can nat be got nor had Here.
ccx d n1 cc n1 av / pns12 vvi n1 cc n1, cc vmd vhi n1 / r-crq vmb xx vbi vvn ccx vhn av.
(5) part (DIV2)
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There we may be sure to haue it / and therfore it is called ( Eterna reqies ) euerlastyng rest.
There we may be sure to have it / and Therefore it is called (Eternal reqies) everlasting rest.
a-acp pns12 vmb vbi j pc-acp vhi pn31 / cc av pn31 vbz vvn (np1 vvz) j n1.
(5) part (DIV2)
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And saint Paule sayth ( Festinemus ingredi in requiē illam ). Let vs make spede to entre into that rest /
And saint Paul say (Hasten Ingredi in requiem Illam). Let us make speed to enter into that rest /
cc n1 np1 vvz (np1 fw-la p-acp n1 fw-la). vvb pno12 vvi n1 pc-acp vvi p-acp d n1 /
(5) part (DIV2)
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for as it is wryten in the Apocalipsis ( Ne { que } luct { us },
for as it is written in the Apocalypse (Ne { que } luct { us },
c-acp c-acp pn31 vbz vvn p-acp dt n1 (ccx { fw-fr } vvn { pno12 },
(5) part (DIV2)
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ne { que } clamor, ne { que } dolor erit vltra ). There shall neuer be mournynge, or complaynyng of any maner of sorow.ne { que } clamor, ne { que } dolour erit vltra). There shall never be mourning, or complaining of any manner of sorrow.
ccx { fw-fr } vvi, ccx { fw-fr } n1 fw-la fw-la). pc-acp vmb av-x vbi vvg, cc vvg pp-f d n1 pp-f n1.
(5) part (DIV2)
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For these causes the Joyes of heuen incomperably passeth all the Joyes that can be deuysed in this wretchyd world,
For these Causes the Joys of heaven Incomparably passes all the Joys that can be devised in this wretched world,
p-acp d n2 dt n2 pp-f n1 av-j vvz d dt n2 cst vmb vbi vvn p-acp d j n1,
(5) part (DIV2)
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or cōceyued by mortall mennes wyttes.
or conceived by Mortal men's wits.
cc vvd p-acp j-jn ng2 n2.
(5) part (DIV2)
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THe thyrde dyfference is, that the pleasures whereof I spake, had many interrupcyons.
THe Third difference is, that the pleasures whereof I spoke, had many interrupcyons.
dt ord n1 vbz, cst dt n2 c-crq pns11 vvd, vhd d n2.
(6) part (DIV2)
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For that lytell whyle that we were there, somtyme there was suche dust, and therewithall so great wyndes, that all the ayre was full of dust.
For that little while that we were there, sometime there was such dust, and therewithal so great winds, that all the air was full of dust.
p-acp cst j n1 cst pns12 vbdr a-acp, av a-acp vbds d n1, cc av av j n2, cst d dt n1 vbds j pp-f n1.
(6) part (DIV2)
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The gownes of veluet, and clothe of golde were full of dust / the ryche trappers of horses were full of dust /
The gowns of velvet, and cloth of gold were full of dust / the rich trappers of Horses were full of dust /
dt n2 pp-f n1, cc vvi pp-f n1 vbdr j pp-f n1 / dt j n2 pp-f n2 vbdr j pp-f n1 /
(6) part (DIV2)
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hattes, cappes, gownes, were full of dust / the here and faces of men were full of dust /
hats, caps, gowns, were full of dust / the Here and faces of men were full of dust /
n2, n2, n2, vbdr j pp-f n1 / dt av cc n2 pp-f n2 vbdr j pp-f n1 /
(6) part (DIV2)
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& briefly to speke, horse & man were so encombred with dust, that scantly one myght se another.
& briefly to speak, horse & man were so encumbered with dust, that scantly one might see Another.
cc av-j pc-acp vvi, n1 cc n1 vbdr av vvn p-acp n1, cst av-j pi vmd vvi j-jn.
(6) part (DIV2)
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The wyndes blewe downe many tentes /
The winds blew down many tents /
dt n2 vvd a-acp d n2 /
(6) part (DIV2)
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shakyd sore the houses that were buylded for pleasure, and let dyuers of them to be buylded.
shakyd soar the houses that were builded for pleasure, and let Diverse of them to be builded.
j av-j dt n2 cst vbdr vvn p-acp n1, cc vvb j pp-f pno32 pc-acp vbi vvn.
(6) part (DIV2)
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Somtyme agayne we had raynes and thunders so vnmeasurably that noo man myght styre forth to to se no pleasures.
Sometime again we had reins and Thunders so unmeasurably that no man might stir forth to to see no pleasures.
av av pns12 vhd n2 cc vvz av av-j cst uh-dx n1 vmd vvi av p-acp pc-acp vvi dx n2.
(6) part (DIV2)
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Somtyme whan men wolde lenger haue dysportyd them at the Justes, cam the nyght & darkenes vpon them, & interruptyd theyr pleasure.
Sometime when men would longer have disport them At the Just, cam the night & darkness upon them, & interruptyd their pleasure.
av c-crq n2 vmd jc vhb vvi pno32 p-acp dt n2, fw-la dt n1 cc n1 p-acp pno32, cc vvd po32 n1.
(6) part (DIV2)
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¶ In Heuyn is no suche interrupcyons. There is no dust nor droughtes / there is no raynes nor no wetes /
¶ In Heaven is no such interrupcyons. There is no dust nor droughts / there is no reins nor no wetes /
¶ p-acp n1 vbz dx d n2. pc-acp vbz dx n1 ccx n2 / a-acp vbz dx n2 ccx dx vvz /
(6) part (DIV2)
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there is no blastes nor stormes of wyndes / there is no thunder ne tempestes.
there is no blasts nor storms of winds / there is no thunder ne tempests.
a-acp vbz dx n2 ccx n2 pp-f n2 / a-acp vbz dx n1 ccx n2.
(6) part (DIV2)
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There is no nyght nor darkenes, but a contynuall day, a contynuall temperaūce, a clere ayre without mystes and cloudes.
There is no night nor darkness, but a continual day, a continual temperance, a clear air without mystes and Clouds.
pc-acp vbz dx n1 ccx n1, cc-acp dt j n1, dt j n1, dt j n1 p-acp n2 cc n2.
(6) part (DIV2)
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wherfore the Joyes of that place be neuer interrupted, abated, nor mynyshed in any poynt.
Wherefore the Joys of that place be never interrupted, abated, nor mynyshed in any point.
c-crq dt n2 pp-f d n1 vbi av-x vvn, vvn, ccx vvd p-acp d n1.
(6) part (DIV2)
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THe fourth, the pleasures aforsayd were sone done / they dyd nat abyde /
THe fourth, the pleasures aforesaid were soon done / they did nat abide /
dt ord, dt n2 vvn vbdr av vdn / pns32 vdd xx vvi /
(7) part (DIV2)
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where be all tho pleasures now? they were but shadowes, & lyke shadowes they be past,
where be all tho pleasures now? they were but shadows, & like shadows they be past,
c-crq vbb d crd n2 av? pns32 vbdr cc-acp n2, cc av-j n2 pns32 vbb j,
(7) part (DIV2)
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lyke shadowes they be slyd away, lyke shadowes they be now vanysshed away from vs. Ye se somtyme a clowde that is alofte in the ayre betwene the sōne & the groūde, make a shadow vpōye groūde & tarieth nat but slydeth away,
like shadows they be slid away, like shadows they be now vanished away from us You see sometime a cloud that is aloft in the air between the son & the ground, make a shadow vponye ground & tarrieth nat but slydeth away,
av-j n2 pns32 vbi vvd av, av-j n2 pns32 vbb av vvn av p-acp pno12 pn22 vvi av dt n1 cst vbz av p-acp dt n1 p-acp dt n1 cc dt n1, vvb dt n1 vvb n1 cc vvz xx cc-acp vvz av,
(7) part (DIV2)
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& euen so slydeth away ye pleasures of this life. But the pleasures of Heuyn contynually abyde.
& even so slydeth away you pleasures of this life. But the pleasures of Heaven continually abide.
cc av av vvz av pn22 n2 pp-f d n1. p-acp dt n2 pp-f n1 av-j vvi.
(7) part (DIV2)
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They passe nat, they slyde nat, they vanyssh nat away, they neuer lesse, but rather ēcrease /
They pass nat, they slide nat, they vanish nat away, they never less, but rather increase /
pns32 vvb xx, pns32 vvi n1, pns32 vvb xx av, pns32 av-x av-dc, cc-acp av-c vvb /
(7) part (DIV2)
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they neuer enpayre ne dye, but waxe better and fressher. Therfore the Prophete Dauyd sayd ( Cūcupiscit et deficit aīa mea ī atria dn̄i ).
they never enpayre ne die, but wax better and fresher. Therefore the Prophet David said (Cūcupiscit et deficit aīa mea in atria dn̄i).
pns32 av-x vvi ccx vvi, cc-acp vvb jc cc jc. av dt n1 np1 vvd (fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la).
(7) part (DIV2)
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My soule couetith & faiteth for desyre to be within the house of my Lorde /. that is to say, within the kyngdome of heuyn.
My soul couetith & faiteth for desire to be within the house of my Lord /. that is to say, within the Kingdom of heaven.
po11 n1 vvd cc vvz p-acp vvi pc-acp vbi p-acp dt n1 pp-f po11 n1 /. cst vbz pc-acp vvi, p-acp dt n1 pp-f n1.
(7) part (DIV2)
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THe fyft & last difference is, yt all the gloryous syghtes worldly yt can be deuised of men, be but coūtrefeytes in cōparyson of the Joyes aboue in heuyn.
THe fyft & last difference is, that all the glorious sights worldly that can be devised of men, be but countrefeytes in comparison of the Joys above in heaven.
dt ord cc ord n1 vbz, pn31 av-d dt j n2 j pn31 vmb vbi vvn pp-f n2, vbb p-acp n2 p-acp n1 pp-f dt n2 a-acp p-acp n1.
(8) part (DIV2)
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All the glory whiche is shewed i this world & of worldly prynces, be borowed of other creatures /
All the glory which is showed i this world & of worldly Princes, be borrowed of other creatures /
av-d dt n1 r-crq vbz vvn pns11 d n1 cc pp-f j n2, vbi vvn pp-f j-jn n2 /
(8) part (DIV2)
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it is nat theyr owne natural glory. Fyrst the cloth that they were. it cometh onely of the poore shepes backes.
it is nat their own natural glory. Fyrst the cloth that they were. it comes only of the poor Sheep backs.
pn31 vbz xx po32 d j n1. ord dt n1 cst pns32 vbdr. pn31 vvz av-j pp-f dt j n2 n2.
(8) part (DIV2)
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The fyne & costely furres, from other vnreasonable beestes. The sylkes wherwith they couer theyr bodyes, were taken of the intrales of wormes.
The fine & costly furs, from other unreasonable beasts. The sylkes wherewith they cover their bodies, were taken of the entrails of worms.
dt j cc j n2, p-acp j-jn j n2. dt n2 c-crq pns32 vvb po32 n2, vbdr vvn pp-f dt n2 pp-f n2.
(8) part (DIV2)
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The fresshe colours bothe of clothe and sylke, be made by the craft of diynge, and by the myxture of dyuers thynges taken of ryght vyle creatures.
The fresh colours both of cloth and silk, be made by the craft of Dying, and by the myxture of Diverse things taken of right vile creatures.
dt j n2 d pp-f n1 cc n1, vbb vvn p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f j n2 vvn pp-f j-jn j n2.
(8) part (DIV2)
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The golde whiche by crafte is tourned into theyr garmētes / what is it els but erthe?.
The gold which by craft is turned into their garments / what is it Else but earth?.
dt n1 r-crq p-acp n1 vbz vvd p-acp po32 n2 / q-crq vbz pn31 av p-acp n1?.
(8) part (DIV2)
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The precyous stones lykewyse, be gadered, som out of beestes, some out of fysshes, som out of the see, some out of the erthe.
The precious stones likewise, be gathered, Some out of beasts, Some out of fishes, Some out of the see, Some out of the earth.
dt j n2 av, vbb vvn, d av pp-f n2, d av pp-f n2, d av pp-f dt vvb, d av pp-f dt n1.
(8) part (DIV2)
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In these thynges stande all the gloryous syght of man / and this is nat his owne naturall glory whiche he hath by nature /
In these things stand all the glorious sight of man / and this is nat his own natural glory which he hath by nature /
p-acp d n2 vvi d dt j n1 pp-f n1 / cc d vbz xx po31 d j n1 r-crq pns31 vhz p-acp n1 /
(8) part (DIV2)
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yet for synne, remaineth in vs the woūde of shame, that we dare nat shew our owne naturall glory,
yet for sin, remains in us the wound of shame, that we Dare nat show our own natural glory,
av p-acp n1, vvz p-acp pno12 dt n1 pp-f n1, cst pns12 vvb xx vvi po12 d j n1,
(8) part (DIV2)
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but couer it with a borowed glory, taken and begged of other creatures /
but cover it with a borrowed glory, taken and begged of other creatures /
cc-acp vvb pn31 p-acp dt vvn n1, vvn cc vvn pp-f j-jn n2 /
(8) part (DIV2)
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which is nat naturall vnto vs, but may be layd asyde & remoued whan so euer we lyst.
which is nat natural unto us, but may be laid aside & removed when so ever we list.
r-crq vbz xx j p-acp pno12, cc-acp vmb vbi vvn av cc vvd c-crq av av pns12 vvb.
(8) part (DIV2)
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And whan this apparell is remoued fro vs, where is than our glory? Take away the glysteryng garment { is }, take away the cloth of golde, take away the precyouse stones,
And when this apparel is removed from us, where is than our glory? Take away the glistering garment { is }, take away the cloth of gold, take away the precious stones,
cc c-crq d n1 vbz vvn p-acp pno12, q-crq vbz cs po12 n1? vvb av dt j-vvg n1 { vbz }, vvb av dt n1 pp-f n1, vvb av dt j n2,
(8) part (DIV2)
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& the other rychesse of apparell, & what dyfference is betwyxt an Emperour and another pore man? Take from the ladyes theyr gaye clothes, cheynes, and other Juels /
& the other richesse of apparel, & what difference is betwixt an Emperor and Another poor man? Take from the ladies their gay clothes, chains, and other Jewels /
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& what dyfference of theym as concernynge this outwarde glory, & of a pore woman?.
& what difference of them as Concerning this outward glory, & of a poor woman?.
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The Actes of the Apostels tellyth of Kyng Herode, that he in ryche apparell shewed hym selfe vpon a tyme vnto the people /
The Acts of the Apostles Telleth of King Herod, that he in rich apparel showed him self upon a time unto the people /
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& they for his glysteryng apparell & goodly ornacyon, magnyfyed & praysed hym soueraynly, as though he had bē a god /
& they for his glistering apparel & goodly ornacyon, magnyfyed & praised him soueraynly, as though he had been a god /
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but bycause he referred nat that honour due vnto god, but toke it vnto hym selfe, almyghty god forthwith stroke hym with a soore sykenesse, wherupon he dyed /
but Because he referred nat that honour due unto god, but took it unto him self, almighty god forthwith stroke him with a sore sickness, whereupon he died /
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and so dyenge, he sayd ( En ego deus vester morior ). Loo sayde he, I your god must dye.
and so dying, he said (En ego deus vester Morior). Loo said he, I your god must die.
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¶ Kynges & Emperours, all be but men, all be but mortall.
¶ Kings & emperors, all be but men, all be but Mortal.
¶ n2 cc n2, d vbb p-acp n2, d vbb p-acp j-jn.
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All the golde & all the precyouse stones of this worlde, can nat make them but mortall men.
All the gold & all the precious stones of this world, can nat make them but Mortal men.
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All the ryche apparell that can be deuysed, can nat take from theym the condycyon of mortalyty.
All the rich apparel that can be devised, can nat take from them the condition of mortality.
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They be in them selfe but erth & asshes, & to erthe they must retourne / & all theyr glorye well consydered & beholdē with ryghtiyen, is but very myserable.
They be in them self but earth & Ashes, & to earth they must return / & all their glory well considered & beholden with ryghtiyen, is but very miserable.
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¶ But the gloryous apparell of the blessyd aungels and of the blessed sayntes, is nat after this maner /
¶ But the glorious apparel of the blessed Angels and of the blessed Saints, is nat After this manner /
¶ cc-acp dt j n1 pp-f dt j-vvn n2 cc pp-f dt j-vvn n2, vbz xx p-acp d n1 /
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for theyr glory is so annext & so adioyned vnto thē, & it is so fastened vnto theyr substaunce, that it can not be taken away / they neuerley it aparte / they neuer put it of / nor they nede nat /
for their glory is so annexed & so adjoined unto them, & it is so fastened unto their substance, that it can not be taken away / they neuerley it apart / they never put it of / nor they need nat /
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for it neuer fadeth nor widereth / nor may in no wyse enpayre. It is the garment of gloryous immortalytye, more bryght than the sonne.
for it never fades nor widereth / nor may in no wise enpayre. It is the garment of glorious immortalytye, more bright than the son.
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In the which also shall be clad all the bodyes of them that shall be sauyd.
In the which also shall be clad all the bodies of them that shall be saved.
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O what maruelous Joy shall it be to se that gloryous syght of that court, where the leest grome is clad soo rychely aboue all the Kynges and Prynces of this worlde /
O what marvelous Joy shall it be to see that glorious sight of that court, where the least grome is clad so richly above all the Kings and Princes of this world /
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& than to se so great a multytude of them, to se so many orders of aungels,
& than to see so great a multitude of them, to see so many order of Angels,
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and in euery order such innumerable companyes / nat a seuen or eyght thousandes, but many hūdred thousandes, ye many thousandes thousandes.
and in every order such innumerable companies / nat a seuen or eyght thousandes, but many hūdred thousandes, you many thousandes thousandes.
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And than to se so many dyuers orders of other blessyd sayntes, Patryarkes, Prophetes, Apostels, Martyres, Confessours, vyrgyns, wydowes,
And than to see so many Diverse order of other blessed Saints, Patriarchs, prophets, Apostles, Martyrs, Confessors, Virgins, Widows,
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and such as haue trewly kept theyr bonde of matrymony.
and such as have truly kept their bond of matrimony.
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To se there our speciall frendes and acquayntaunce which we had here before in this lyfe /
To see there our special Friends and acquaintance which we had Here before in this life /
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to se the other sayntes whiche we dyd chuse for our aduowrers and patrons here in erthe,
to see the other Saints which we did choose for our aduowrers and Patrons Here in earth,
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and whom specyally we dyd worshyp in this worlde. To se our owne good aungels that were our guyders in this lyfe.
and whom specially we did worship in this world. To see our own good Angels that were our guiders in this life.
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Specyally to se the gloryouse vyrgyn Mary, the mother of Chryste, and the Quene of that moost gloryouse kyngedome.
Specially to see the glorious Virgae Marry, the mother of Christ, and the Queen of that most glorious Kingdom.
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But aboue all other thynges to se that glory, that worthynesse, that excellency of that gloryouse Trynytyte, the Father, the Son, and the holy Goost.
But above all other things to see that glory, that worthiness, that excellency of that glorious Trinity, the Father, the Son, and the holy Ghost.
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¶ The father, which is the father of all mercyes, and his most blessed son our sauyour Chryst Jesu,
¶ The father, which is the father of all Mercies, and his most blessed son our Saviour Christ Jesu,
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and the holy spyryte, whiche is the fountayne of all graces.
and the holy Spirit, which is the fountain of all graces.
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¶ These thre, though they be thre dyuers persons, yet they be but one god perfytely knyt to gyder in a perfyte amytye, in one loue, in one wyll, in one wysdō, in one power inseperably.
¶ These Three, though they be Three Diverse Persons, yet they be but one god perfectly knit to gether in a perfect amytye, in one love, in one will, in one Wisdom, in one power inseparably.
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¶ Tho thre Prynces of whome we spake of before, were nat so /
¶ Though Three Princes of whom we spoke of before, were nat so /
¶ cs crd n2 pp-f r-crq pns12 vvd pp-f a-acp, vbdr xx av /
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but they had dyuers wylles, dyuers councels, & no perdurable amyty, as after that dyd well appere.
but they had Diverse wills, Diverse Counsels, & no perdurable amyty, as After that did well appear.
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These Prynces were mortall and mutable, and so theyr wylles dyd chaūge & nat abyde. But in the gloryous Trynyty ▪ amonge tho thre moost excellent persons hath bē, is,
These Princes were Mortal and mutable, and so their wills did change & nat abide. But in the glorious Trinity ▪ among tho Three most excellent Persons hath been, is,
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& euer shalbe, a very stabylnes, a sure cōcorde, & perfyte / & theyr realme & gouernaūce euer { per } durable.
& ever shall, a very stabylnes, a sure concord, & perfect / & their realm & governance ever { per } durable.
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wherfore in theyr kyngdome be the gloryous sightes yt make a mā blessed to beholde thē.
Wherefore in their Kingdom be the glorious sights that make a man blessed to behold them.
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And all the other syghtes worldly, be but as coūtrefeyt ymages in cōparison of these, as ye wolde say mydsomer games, Chrystmas games & playes.
And all the other sights worldly, be but as countrefeyt Images in comparison of these, as you would say midsummer games, Christmas games & plays.
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In these syghtes is the very trew Joye, the moost blessed & excellent glory that neuer shal haue ende.
In these sights is the very true Joy, the most blessed & excellent glory that never shall have end.
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¶ Thus moche than we haue spoken as concernyng the kyngdom of heuyn /
¶ Thus much than we have spoken as Concerning the Kingdom of heaven /
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wherby ye may cōceyue som lytle glymyryng of the ioyes & pleasures yt the blessyd saintes beynge delyueryd from the myseryes of this worlde, be now most plētyously refreshed with.
whereby you may conceive Some little glymyryng of the Joys & pleasures that the blessed Saints being Delivered from the miseries of this world, be now most plentyously refreshed with.
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SEcondly, I sayd yt I wolde also speke of the other blessed soules which lykewyse be departed out of this myserable worlde /
SEcondly, I said that I would also speak of the other blessed Souls which likewise be departed out of this miserable world /
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but they for theyr dettes lye now deteyned in the pryson of Purgatory, & let,
but they for their debts lie now detained in the prison of Purgatory, & let,
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as it were to com vnto the presence of the gloryouse Trynytye, and to be made parteners of the Joyes and pleasures inestymable of that most noble kyngdom.
as it were to come unto the presence of the glorious Trinity, and to be made partners of the Joys and pleasures inestimable of that most noble Kingdom.
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And therfore our mother holy chyrche as this nyght and tomorow, remembrynge theyr greuous paynes maketh specyall intercessyon vnto almyghty god for theyr delyueraunce out of that paynfull place.
And Therefore our mother holy Church as this night and tomorrow, remembering their grievous pains makes special Intercession unto almighty god for their deliverance out of that painful place.
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And truely many consyderacyons shold moue vs effectually to remember them / but in especyall fyue.
And truly many considerations should move us effectually to Remember them / but in especial fyue.
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FYrst, the nighnes which they haue to vs & we to thē by manyfold bōd { is } /
FYrst, the nighness which they have to us & we to them by manifold bound { is } /
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we haue all one father, almyghty god, the which made vs & them after the lykenes and ymage of hymselfe.
we have all one father, almighty god, the which made us & them After the likeness and image of himself.
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They be his reasonable creatures and chyldren as we be, and our spyrytuall bretheren in hym.
They be his reasonable creatures and children as we be, and our spiritual brethren in him.
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He hathe prouysyon and cure of theym, lyke as he hath of vs /
He hath provision and cure of them, like as he hath of us /
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for theym our Sauyour Cryste Jesu shed his moost precyous blood vppon the crosse, lyke as he dyd for vs. They be of the same fayth, hope,
for them our Saviour Christ Jesu shed his most precious blood upon the cross, like as he did for us They be of the same faith, hope,
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and charyte, that we be of. They haue ben made parteners of the same sacramentes.
and charity, that we be of. They have been made partners of the same Sacraments.
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Wherfore whan there is so great a lykenes betwene vs and them, and in so many qualyties, this shold moue & styre vs greatly to haue some tender compassyon vpon them.
Wherefore when there is so great a likeness between us and them, and in so many qualities, this should move & stir us greatly to have Some tender compassion upon them.
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¶ we may se the vnreasonable creatures how soon they be moued to haue ruthe, pytie,
¶ we may see the unreasonable creatures how soon they be moved to have ruth, pity,
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& compassyon of theyr resēblaunce, of suche as be lyke vnto them in nature onely.
& compassion of their resemblance, of such as be like unto them in nature only.
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The hogge, whiche is but a very churlysshe beest, yet whan one of theyr kynde cryeth, all the resydew nygh there about, gader to the relief of the same.
The hog, which is but a very churlish Best, yet when one of their kind Cries, all the residue High there about, gather to the relief of the same.
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whan one Sparow or other byrde is taken in a gylder or with a lyme twygge /
when one Sparrow or other bird is taken in a gylder or with a lime twygge /
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all the other nere about gadereth about her to saue & socour her lyfe.
all the other never about gadereth about her to save & succour her life.
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And yf this the vnreasonable beestes & fowles do, for the lykenes onely of nature and kynde:
And if this the unreasonable beasts & fowls do, for the likeness only of nature and kind:
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how moche rather sholde we (beynge reasonable creatures) be moued to haue pytye, & styred to take compassyon of the blessed soules /
how much rather should we (being reasonable creatures) be moved to have pity, & stirred to take compassion of the blessed Souls /
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which nat onely be lyke vs in nature, but also by soo many spyrytualll bondes be Joyned vnto vs. This is the fyrst consyderacyon.
which nat only be like us in nature, but also by so many spyrytualll bonds be Joined unto us This is the fyrst consideration.
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THe seconde consideracyon, & that which peraduēture ye wyll the more regarde, is this. Euery one of vs hath som of his frendes and kynsfolke there / eyther father or mother /
THe seconde consideration, & that which Peradventure you will the more regard, is this. Every one of us hath Some of his Friends and kynsfolke there / either father or mother /
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syster or brother, neuew or nece, or some of his nygh acquayntaunce.
sister or brother, nephew or niece, or Some of his High acquaintance.
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There is non here, but he hath there sum of his kynrede, or som of his alyaunce,
There is non Here, but he hath there sum of his kindred, or Some of his alyaunce,
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or som of his frendes to whom he had in this worlde here tofore som fauour and frendeshyp.
or Some of his Friends to whom he had in this world Here tofore Some favour and friendship.
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And whan is this frendeshyp moste to be shewyd, but whan his frende is in greate dystresse? for than hath he most nede of his helpe /
And when is this friendship most to be showed, but when his friend is in great distress? for than hath he most need of his help /
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& specyally whan he is in that condycyon that he can not helpe hymselfe. Now doubtles they be so, as I shal shew vnto you hereafter.
& specially when he is in that condition that he can not help himself. Now doubtless they be so, as I shall show unto you hereafter.
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Now therfore yf our frendeshyp be a trew frendshyp and nat fayned nor simulate (as god knoweth moche semblyd frendshyp reigneth now in this worlde) now let vs do lyke frēdes,
Now Therefore if our friendship be a true friendship and nat feigned nor simulate (as god Knoweth much sembled friendship Reigneth now in this world) now let us do like Friends,
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now let vs study to releue them by our prayers and almose dedes /
now let us study to relieve them by our Prayers and almose Deeds /
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now let vs be louyng vnto them as we pretentyd loue before vnto theym whyles they were conuersaunt with vs in this worlde here. For as scrypture sayth.
now let us be loving unto them as we pretentyd love before unto them whiles they were conversant with us in this world Here. For as scripture say.
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Omni tempore diligit qui amicus est. Omni tempore diligit qui Amicus est.
fw-la fw-la fw-la fw-la fw-la fw-la.
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Nat onely for the tyme of prosperyte (as many do now adays) but also for the tyme of aduersyte.
Nat only for the time of Prosperity (as many do now adais) but also for the time of adversity.
xx av-j p-acp dt n1 pp-f n1 (c-acp d vdb av av) p-acp av c-acp dt n1 pp-f n1.
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They that only for the tyme of prosperytye shewe theyr frendeshyp, they be lyke vnto the Swalowes /
They that only for the time of prosperytye show their friendship, they be like unto the Swallows /
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which all the tyme of Somer abyde with men /
which all the time of Summer abide with men /
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but as sone as any blast of wynter or of colde wedder doth appere, they shrynke away and prately conuey them self,
but as soon as any blast of winter or of cold wedder does appear, they shrink away and prately convey them self,
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and leue the other to suffre the stormes. In lyke maner doth this fayned frendshyp /
and leave the other to suffer the storms. In like manner does this feigned friendship /
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so long as any man hath prosperytye and possessyon of goodes, honours, & pleasures in this life,
so long as any man hath prosperytye and possession of goods, honours, & pleasures in this life,
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so long they be his frende.
so long they be his friend.
av av-j pns32 vbb po31 n1.
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But whan the stormes of aduersytye begyn to blow, they shrynke & conuey themselfe away quyckly.
But when the storms of aduersytye begin to blow, they shrink & convey themselves away quickly.
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¶ For as moche than as vnto many of them that be now in Purgatory, we dyd pretende fauour and amyty, eyther by the reason of kyndred,
¶ For as much than as unto many of them that be now in Purgatory, we did pretend favour and amyty, either by the reason of kindred,
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or of alyaunce, or els by some other famylyar acquayntaunce of the same:
or of alyaunce, or Else by Some other familiar acquaintance of the same:
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let vs now be glad in this tyme of theyr suffraunce & trouble, to socour theym with our prayers.
let us now be glad in this time of their sufferance & trouble, to succour them with our Prayers.
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And this is the second consyderacyon.
And this is the second consideration.
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THe thyrde consyderacyō is theyr necessyte. They be now in that condicyon that they can nat helpe them selfe.
THe Third consideration is their necessity. They be now in that condition that they can nat help them self.
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They be the prysoners of almyghty god, and lye there in pryson for theyr dettes. Great is the paynes that they there indure.
They be the Prisoners of almighty god, and lie there in prison for their debts. Great is the pains that they there endure.
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¶ Fyrst they haue no pleasures of this lyfe for to conforte theym withall, nor any resorte of suche as were theyr frendes here.
¶ Fyrst they have no pleasures of this life for to Comfort them withal, nor any resort of such as were their Friends Here.
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It is a great refresshynge whan a man or a woman is in sykenesse or trouble or any payne, that may haue som refresshyng though it be but ryght lytle /
It is a great refreshing when a man or a woman is in sickness or trouble or any pain, that may have Some refreshing though it be but right little /
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and that theyr frendes wyll vysyt them and offre som kyndenes vnto them. But they want bothe these two confortes /
and that their Friends will vysyt them and offer Some kindness unto them. But they want both these two comforts /
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for no frende of theyrs in this worlde can resorte vnto them for theyr conforte / nor yet any worldly refresshynge can be mynystred vnto them.
for no friend of theirs in this world can resort unto them for their Comfort / nor yet any worldly refreshing can be ministered unto them.
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¶ Furthermore they be deferryd from the pleasures of that other worlde /
¶ Furthermore they be deferred from the pleasures of that other world /
¶ av pns32 vbb vvn p-acp dt n2 pp-f d j-jn n1 /
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they be delayed frō the Joyes of heuyn and fro the gloryouse company and from the blessed sight of theyr father.
they be delayed from the Joys of heaven and from the glorious company and from the blessed sighed of their father.
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And so longe they shall be delayed and kepte therfro, tyll tyme they haue payd the vttermost ferthyng of theyr dettys.
And so long they shall be delayed and kept therfro, till time they have paid the uttermost farthing of their dettys.
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Donec reddideris nouissimum quadrantē. Oh, this is no lytle payne to them that be in the state of grace,Donec reddideris nouissimum quadrantē. O, this is no little pain to them that be in the state of grace,
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and know that they shall come vnto the kyngdome of heuyn, & haue suche a longyng desyre to be there,
and know that they shall come unto the Kingdom of heaven, & have such a longing desire to be there,
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and is thus delayed for lacke of helpe. Spes que differtur animam. Hope, whan it is delayed it tourmentyth a soule /
and is thus delayed for lack of help. Spes que differtur animam. Hope, when it is delayed it tourmentyth a soul /
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and specyally this hope of so great a mater and so certaynly beleuyd. Besyde this, the sencyble paynes that they fele, is greuouse.
and specially this hope of so great a mater and so Certainly believed. Beside this, the sencyble pains that they feel, is grievous.
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Saynt Austyn sayth in a sermon.
Saint Austyn say in a sermon.
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Ille purgatori { us } ignis durior erit, { quam } quicquid potest in hoc seculum penarum videri, sentiri, aut cogitari. Isle purgatori { us } ignis durior erit, { quam } quicquid potest in hoc seculum penarum videri, sentiri, Or cogitari.
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That is to say, the fyre of Purgatory is more greuouse than any maner of payne that can be sene in this worlde, or felte, or yet thought.
That is to say, the fire of Purgatory is more grievous than any manner of pain that can be seen in this world, or felt, or yet Thought.
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Oh, we se many paines in this world, and we fele many / and yet our thought may deuyse many moo.
O, we see many pains in this world, and we feel many / and yet our Thought may devise many moo.
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It is a great payne of the hedache / it is a great payne of the tothe ache /
It is a great pain of the headache / it is a great pain of the tothe ache /
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it is a great payne of the gowte. It is a great and dolorouse payne of the stone, colycke, and strangury /
it is a great pain of the gout. It is a great and dolorous pain of the stone, colycke, and strangury /
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who may know or thynke his frende to be in any of these paynes and be nat sory for them,
who may know or think his friend to be in any of these pains and be nat sorry for them,
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nor take any cōpassion vpon him, or haue wyll to releue and helpe hym yf he myght so do.
nor take any compassion upon him, or have will to relieve and help him if he might so do.
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¶ whan than the paynes of Purgatory be many tymes moche more greuouse than any of these that I haue rehercyd,
¶ when than the pains of Purgatory be many times much more grievous than any of these that I have rehearsed,
¶ c-crq cs dt n2 pp-f n1 vbb d n2 d dc j cs d pp-f d cst pns11 vhb vvn,
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or that euer were felt or thought in this worlde here tofore:
or that ever were felt or Thought in this world Here tofore:
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we sholde the rather in this theyr great necessite be redy for to helpe thē after our power.
we should the rather in this their great necessity be ready for to help them After our power.
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For doubt lesse the paynes of that place (as saynt Austyn sayth) be so great, that one day there, semeth to be a thousande yeres for payne.
For doubt less the pains of that place (as saint Austyn say) be so great, that one day there, Seemeth to be a thousande Years for pain.
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And as many Doctours holde oppynyon, the paynes of Purgatory haue no dyuersyte in greuousnes (saue onely they be nat euerlastyng and perpetuall) but as the paynes of Hell be.
And as many Doctors hold opinion, the pains of Purgatory have no diversity in greuousnes (save only they be nat everlasting and perpetual) but as the pains of Hell be.
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THe fourth consyderacyon is, that they crye vnto vs for helpe /
THe fourth consideration is, that they cry unto us for help /
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they crye pytyously, they crye lamentably, they crye myserably, Miseremini mei miseremini mei saltem vos amici mei.
they cry pytyously, they cry lamentably, they cry miserably, Miseremini mei miseremini mei Saltem vos Friends mei.
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Eche of them sayeth vnto vs, frendes haue pytye vpon me, haue pytye vppon me.
Eke of them Saith unto us, Friends have pity upon me, have pity upon me.
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Oh mercyfull lorde, yf our eres myght here that sorowfull, pyteous, and lamentable crye of so ma ny persons endurynge so greuous paynes, It wolde meue vs to pytye yf any pytye were lodged in our brestes.
O merciful lord, if our eres might Here that sorrowful, piteous, and lamentable cry of so ma ny Persons enduring so grievous pains, It would move us to pity if any pity were lodged in our breasts.
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But though we here it not, we must neuerthelesse thynke that trouth it is yt the holy doctours haue assured vs of by theyr holy doctrynes.
But though we Here it not, we must nevertheless think that troth it is that the holy Doctors have assured us of by their holy doctrines.
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There the faders that haue sore laboured & swet for theyr good which they lefte vnto theyr chyldren, crye now for helpe vppon them.
There the faders that have soar laboured & sweated for their good which they left unto their children, cry now for help upon them.
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There the husbandes that hath lefte vnto theyr wynes theyr substaunce, and put them in trust to do for them,
There the Husbands that hath left unto their wines their substance, and put them in trust to do for them,
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now crye vpon them for socour.
now cry upon them for succour.
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There the wyues which in this lyfe dyd bere true loue and fayth vnto theyr husbandes,
There the wives which in this life did bear true love and faith unto their Husbands,
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now crye vppon theym for relyef.
now cry upon them for relyef.
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There euery person as they loued & shewyd frendeshyp and kyndnes in this worlde, now loke for kyndnes and frendeshyp agayne,
There every person as they loved & showed friendship and kindness in this world, now look for kindness and friendship again,
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and cryeth vnto theyr frendes for conforte, and sayth ( Miseremini mei miseremini mei saltem vos amici mei ).
and Cries unto their Friends for Comfort, and say (Miseremini mei miseremini mei Saltem vos Friends mei).
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Oh yf the chyldren beyng alyue myght here theyr fathers crye in tho greuous paynes, and the fathers the chyldren in lykewyse /
O if the children being alive might Here their Father's cry in though grievous pains, and the Father's the children in likewise /
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& the husbandes beynge alyue myght here theyr wyues / and the wyues agayne theyr husbandes /
& the Husbands being alive might Here their wives / and the wives again their Husbands /
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and so euery frende that now is lyuynge myght here his frendes cōplaynt in tho fell and bytter paynes:
and so every friend that now is living might Here his Friends complaint in though fell and bitter pains:
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I suppose his hart wolde somwhat erne, or els he shold be very harde & cruell bothe,
I suppose his heart would somewhat yearn, or Else he should be very harden & cruel both,
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yf he wolde nat therby be moued to some pytye. For as I sayde, the paynes there be wonderfull great /
if he would nat thereby be moved to Some pity. For as I said, the pains there be wonderful great /
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and the bles syd soules lye there only for the payeng of theyr dettes / wherin we myght ease them either with procuryng of masses to be sayd for thē, or prayers of deuout persons / or fastynges /
and the bles syd Souls lie there only for the paying of their debts / wherein we might ease them either with procuring of masses to be said for them, or Prayers of devout Persons / or Fastings /
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& wylfull paynes sufferynge of our owne bodyes / or doynge of almose and charytable dedes.
& wilful pains suffering of our own bodies / or doing of almose and charitable Deeds.
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Of the which bycause I haue spokē vnto you in other yeres past, I shall nat nede now to reherce the same agayne.
Of the which Because I have spoken unto you in other Years passed, I shall nat need now to rehearse the same again.
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THe fyfte consyderacyon is, for that our owne profyte and our owne welth han geth therby.
THe Fifth consideration is, for that our own profit and our own wealth han geth thereby.
dt ord n1 vbz, c-acp cst po12 d n1 cc po12 d n1 av vvz av.
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¶ who that wyll haue mercy of god must shew mercy fyrst into other, yf thou wylt that almyghty god shall haue pytye on the /
¶ who that will have mercy of god must show mercy fyrst into other, if thou wilt that almighty god shall have pity on the /
¶ r-crq d vmb vhi n1 pp-f n1 vmb vvi n1 ord p-acp n-jn, cs pns21 vm2 d j-jn n1 vmb vhi n1 p-acp dt /
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begyn thou & haue pyte of other which haue nede and be in that necessytye / & than almyghty god wyll haue pytye vpon the.
begin thou & have pity of other which have need and be in that necessytye / & than almighty god will have pity upon thee.
vvb pns21 cc vhb n1 pp-f j-jn r-crq vhb n1 cc vbi p-acp d n1 / cc cs j-jn n1 vmb vhi n1 p-acp pno32.
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Our sauyour cryste sayth in the Gospell. Eadem mensura qua mensi fueritis remecietur vobis. In lyke measure as ye haue pytyed other, so shall pyty be measured vnto you.
Our Saviour Christ say in the Gospel. Same Mensura qua mensi fueritis remecietur vobis. In like measure as you have pitied other, so shall pyty be measured unto you.
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Shew your charyte vpon these prysoners of god / take some pytye and compassyon vpon them / study to releue them in theyr necessytye by your prayers or other good workes /
Show your charity upon these Prisoners of god / take Some pity and compassion upon them / study to relieve them in their necessytye by your Prayers or other good works /
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and than almyghty god shal haue pytye of you agayne /
and than almighty god shall have pity of you again /
cc cs j-jn n1 vmb vhi n1 pp-f pn22 av /
(14) part (DIV2)
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and els it shall be sayd vnto euery of vs that wyll haue no pyty, that that is wryten in a parable.
and Else it shall be said unto every of us that will have no pyty, that that is written in a parable.
cc av pn31 vmb vbi vvn p-acp d pp-f pno12 cst vmb vhi dx n1, cst d vbz vvn p-acp dt n1.
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Serue ne { que } nonne oportuit te misereri conserui tui, sicut et ego tui misertus sum. Serve ne { que } nonne Opportune te misereri conserui tui, sicut et ego tui misertus sum.
vvb fw-la { fw-fr } n1 n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
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SEcōdly yu shalt be rewarded of these blessyd soules for whom thou prayest.
SEcōdly thou shalt be rewarded of these blessed Souls for whom thou Prayest.
ord pns21 vm2 vbi vvn pp-f d j-vvn n2 p-acp ro-crq pns21 vv2.
(15) part (DIV2)
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For whā they shall be delyueryd out of that paynfull pryson & set aboue in the kyngdome of heuyn, they shal there agayn be as myndefull of the,
For when they shall be Delivered out of that painful prison & Set above in the Kingdom of heaven, they shall there again be as mindful of thee,
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& a meane for thy delyueraūce, eyther fro the lust of synne in this present lyfe,
& a mean for thy deliverance, either from the lust of sin in this present life,
cc dt j p-acp po21 n1, av-d p-acp dt n1 pp-f n1 p-acp d j n1,
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or els from Purgatory, yf peraduc̄ture thou shalt com thyder.
or Else from Purgatory, if peraducnture thou shalt come thither.
cc av p-acp n1, cs av pns21 vm2 vvi av.
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Scrypture tellyth that Joseph was benefycyall to one beynge Sargeant of the Celler to kyng Pharo /
Scripture Telleth that Joseph was beneficial to one being sergeant of the Cellar to King Pharo /
np1 vvz cst np1 vbds j p-acp pi vbg n1 pp-f dt n1 p-acp n1 np1 /
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& the sayd Sergeant & he were in prysō / & as it chaūced after the sergeant was delyuered & restored vnto his offyce agayn /
& the said sergeant & he were in prison / & as it chanced After the Sergeant was Delivered & restored unto his office again /
cc dt j-vvn n1 cc pns31 vbdr p-acp n1 / cc c-acp pn31 vvd p-acp dt n1 vbds vvn cc vvn p-acp po31 n1 av /
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& he so delyuered, wolde nat forget the gentylnes of Joseph, but was so myndefull of hym, that by his wysdome he gate hym also delyuered out of pryson. ¶ Do thou lykewyse /
& he so Delivered, would nat forget the gentleness of Joseph, but was so mindful of him, that by his Wisdom he gate him also Delivered out of prison. ¶ Do thou likewise /
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be thou now benefycyall vnto these blessed soules in this tyme of theyr moost nede,
be thou now beneficial unto these blessed Souls in this time of their most need,
vbi pns21 av j p-acp d j-vvn n2 p-acp d n1 pp-f po32 av-ds n1,
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whyles they be in this pryson of Purgatory, and they in the same wyse shall be benyfycyall agayne to releue the whan thou shalt peraduenture be there.
whiles they be in this prison of Purgatory, and they in the same wise shall be benyfycyall again to relieve thee when thou shalt Peradventure be there.
cs pns32 vbb p-acp d n1 pp-f n1, cc pns32 p-acp dt d n1 vmb vbi j av pc-acp vvi pno32 c-crq pns21 vm2 av vbi a-acp.
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THyrdly thou shalt hereby do a great ple asure vnto theyr good aungels that be appoynted there to gyue theyr attendaūce vpō these blessyd soules in Purgatory.
Thirdly thou shalt hereby do a great ple assure unto their good Angels that be appointed there to gyve their attendance upon these blessed Souls in Purgatory.
ord pns21 vm2 av vdb dt j n1 vvb p-acp po32 j n2 cst vbb vvn a-acp pc-acp vvi po32 n1 p-acp d j-vvn n2 p-acp n1.
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For these good aūgels neuer leue them yt shalbe sauyd frō the fyrst houre of theyr byrth into this worlde, tyll they brynge them before the face of almygh ty god aboue in heuyn.
For these good Angels never leave them that shall saved from the fyrst hour of their birth into this world, till they bring them before the face of almygh ty god above in heaven.
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Therfore whā these sou les be delyuered out of that pryson, it is to theyr aungels a great Joy & conforte.
Therefore when these sou les be Delivered out of that prison, it is to their Angels a great Joy & Comfort.
av c-crq d n1 fw-fr vbi vvn av pp-f d n1, pn31 vbz p-acp po32 n2 dt j n1 cc n1.
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And so by the same benefyte which yu doost exhybyt vnto any blessed soule there, thou byndest his good aūgell to haue the, the rather in remembraunce,
And so by the same benefit which thou dost exhybyt unto any blessed soul there, thou byndest his good angel to have thee, the rather in remembrance,
cc av p-acp dt d n1 r-crq pns21 vd2 vvi p-acp d j-vvn n1 a-acp, pns21 vv2 po31 j n1 pc-acp vhi pno32, dt av-c p-acp n1,
(16) part (DIV2)
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& lyke wyse to pray for the at thy necessyte.
& like wise to pray for thee At thy necessity.
cc av-j j pc-acp vvi p-acp pno32 p-acp po21 n1.
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¶ Now whā we haue spoken, fyrst of the ioyes that the gloryouse & holy saintes haue aboue in the kyngdom of heuyn, that we may Joy with them in this feestfull day,
¶ Now when we have spoken, fyrst of the Joys that the glorious & holy Saints have above in the Kingdom of heaven, that we may Joy with them in this feestfull day,
¶ av c-crq pns12 vhb vvn, ord pp-f dt n2 cst dt j cc j n2 vhb p-acp p-acp dt n1 pp-f n1, cst pns12 vmb vvi p-acp pno32 p-acp d j n1,
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& secōdly of the soules beyng in the myserable pryson of Purgatory, which so desyrously loke after ye confort of our prayers:
& secōdly of the Souls being in the miserable prison of Purgatory, which so desyrously look After you Comfort of our Prayers:
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let vs nat forget our owne soules as yet lyuynge in this wretchyd worlde, but speke also somwhat concernyng the profyte of them.
let us nat forget our own Souls as yet living in this wretched world, but speak also somewhat Concerning the profit of them.
vvb pno12 xx vvi po12 d n2 c-acp av vvg p-acp d j n1, cc-acp vvb av av vvg dt n1 pp-f pno32.
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¶ The remembraunce of these two places sholde greatly moue and styre our hartes and myndes /
¶ The remembrance of these two places should greatly move and stir our hearts and minds /
¶ dt n1 pp-f d crd n2 vmd av-j vvi cc vvi po12 n2 cc n2 /
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that one to withdraw our appetytes from this worlde, wherby we dayly gather the dust at the leest of venyall synnes,
that one to withdraw our appetites from this world, whereby we daily gather the dust At the least of venial Sins,
cst pi pc-acp vvi po12 n2 p-acp d n1, c-crq pns12 av-j vvb dt n1 p-acp dt ds pp-f j n2,
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and to make vs to couyte and desyre that ioyfull kyngdom of heuyn, where is all conforte and pleasure.
and to make us to couyte and desire that joyful Kingdom of heaven, where is all Comfort and pleasure.
cc pc-acp vvi pno12 p-acp n1 cc vvi d j n1 pp-f n1, q-crq vbz d n1 cc n1.
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That other, shold quycken vs to lyue so for this lytle whyle that we haue to abyde i this world that we be nat taryed nor arested by the way,
That other, should quicken us to live so for this little while that we have to abide i this world that we be nat tarried nor arrested by the Way,
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(16) part (DIV2)
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and so peraduenture cast into that ferefull pryson of Purgafory, tyll tyme we haue payd euery ferthynge of our dettys /
and so Peradventure cast into that fearful prison of Purgatory, till time we have paid every farthing of our dettys /
cc av av vvn p-acp d j n1 pp-f n1, p-acp n1 pns12 vhb vvn d n1 pp-f po12 n2 /
(16) part (DIV2)
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which hange as yet vpon our hedes for our synnes past.
which hang as yet upon our hedes for our Sins past.
r-crq vvi p-acp av p-acp po12 vvz p-acp po12 n2 j.
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FYrst here I say that the remembraunce of the Joyes of Heuyn, sholde greately styre vs to forsake the false pleasures of this lyfe,
FYrst Here I say that the remembrance of the Joys of Heaven, should greatly stir us to forsake the false pleasures of this life,
ord av pns11 vvb cst dt n1 pp-f dt n2 pp-f n1, vmd av-j vvi pno12 pc-acp vvi dt j n2 pp-f d n1,
(17) part (DIV2)
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and to desyre to be there where be the very sure abydynge pleasures. ¶ whiche of vs wolde nat gladly be in that place where is neuer werynesse, nor lothsomnesse, ne fastydyousnes /
and to desire to be there where be the very sure abiding pleasures. ¶ which of us would nat gladly be in that place where is never werynesse, nor loathsomeness, ne fastydyousnes /
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where there is no pouertye, no sykenes, no feare of dethe, no maner of trouble, no enuy, no malice, no hatred, no pryde, no couertise,
where there is no poverty, no sickness, no Fear of death, no manner of trouble, no envy, no malice, no hatred, no pride, no couertise,
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but true peace and perfyte rest.
but true peace and perfect rest.
cc-acp j n1 cc j n1.
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where there is no intertupcyon of pleasures, neyther by hetes nor coldes, neyther by dustes ne by raynes,
where there is no intertupcyon of pleasures, neither by hetes nor colds, neither by dusts ne by reins,
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neyther by wyndes ne by tempeslys, neyther by nyght ne by darknes /
neither by winds ne by tempeslys, neither by night ne by darkness /
av-dx p-acp n2 ccx p-acp n2, av-dx p-acp n1 ccx p-acp n1 /
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but euer a fayre bryght clere ayre, euer a styll goodly calme, euer a swete pleasaūt attemperaunce.
but ever a fair bright clear air, ever a still goodly Cam, ever a sweet pleasant attemperance.
cc-acp av dt j j j n1, av dt av j n-jn, av dt j j n1.
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where the pleasures vanysshe nat away as do the shadowes, the smokes, the blases, the dremes, & other fantasyes /
where the pleasures vanish nat away as do the shadows, the smokes, the blases, the dreams, & other fantasies /
c-crq dt n2 vvb xx av p-acp vdb dt n2, dt n2, dt vvz, dt n2, cc j-jn n2 /
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but euer styll abyde a lyke fresshe, a lyke new, a lyke confortable / where be no countrefeyt ymagys or dysguysynge for a tyme:
but ever still abide a like fresh, a like new, a like comfortable / where be no countrefeyt ymagys or dysguysynge for a time:
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but the very thynges, the true ioyes, the sure pleasures, the very glory that euer shall indure and neuer shall ende.
but the very things, the true Joys, the sure pleasures, the very glory that ever shall endure and never shall end.
cc-acp dt j n2, dt j n2, dt j n2, dt j n1 cst av vmb vvi cc av-x vmb vvi.
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where we shall se face to face, nat hym that is a kynge but for a few yeres,
where we shall see face to face, nat him that is a King but for a few Years,
c-crq pns12 vmb vvi n1 p-acp n1, xx pno31 cst vbz dt n1 cc-acp p-acp dt d n2,
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and vppon a Realme that is subiect vnto many myseryes:
and upon a Realm that is Subject unto many miseries:
cc p-acp dt n1 cst vbz j-jn p-acp d n2:
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But hym that is the kynge of all kynges, the lorde of all realmes, the Emperour of heuyn and of erthe, the gouernour of all the worlde.
But him that is the King of all Kings, the lord of all Realms, the Emperor of heaven and of earth, the governor of all the world.
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¶ Halas, what meane we? Oh myserable dulnesse of our hartes? Crysten men, what do we? what thynke we?.
¶ Halas, what mean we? O miserable dulness of our hearts? Christian men, what do we? what think we?.
¶ np1, r-crq vvb pns12? uh j n1 pp-f po12 n2? njp n2, q-crq vdb pns12? q-crq vvb pns12?.
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Oh hartes so sore congelyd in the frosty colde of synne, that can nat warme nor delyte in the remembraunce of these moost cōfortable Joyes.
O hearts so soar congealed in the frosty cold of sin, that can nat warm nor delight in the remembrance of these most comfortable Joys.
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Oh Jesus, we can take paynes, we can take labours to get the transytory pleasures of this lyfe, whiche we be nat sure to kepe the space of halfe an houre /
O jesus, we can take pains, we can take labours to get the transitory pleasures of this life, which we be nat sure to keep the Molle of half an hour /
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and tho Joyes and pleasures that be so excellent and that euer shall endure and abyde,
and though Joys and pleasures that be so excellent and that ever shall endure and abide,
cc cs n2 cc n2 cst vbb av j cc cst av vmb vvi cc vvi,
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& that also which with moche lesse paynes and labours myght be goten, we nothynge study for to get.
& that also which with much less pains and labours might be goten, we nothing study for to get.
cc cst av r-crq p-acp d dc n2 cc n2 vmd vbi vvn, pns12 pix vvi c-acp pc-acp vvi.
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¶ Halas, what cursed blyndenes is this? how be men thus deceyued, ye thus wretchyd,
¶ Halas, what cursed blindness is this? how be men thus deceived, you thus wretched,
¶ np1, r-crq j-vvn n1 vbz d? q-crq vbb n2 av vvn, pn22 av j,
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thus inchaunted and charmed with subtyll craftes of the deuyll, that they clene forget theyr owne moste welthe, which they myght attayne vnto with moche lesse labour and payne than they now take?.
thus enchanted and charmed with subtle crafts of the Devil, that they clean forget their own most wealth, which they might attain unto with much less labour and pain than they now take?.
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And yet they wery them selfe, toylynge and labourynge with moche care, trouble, and study for the wretchyd pleasures & vanytes of this transytory worlde, that nat only wyll nat abyde with them,
And yet they weary them self, toiling and labouring with much care, trouble, and study for the wretched pleasures & vanities of this transitory world, that nat only will nat abide with them,
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but also lede theym to euerlastynge werynesse and to perpetuall trauayle and labour in the moste extreme paynes of hell, which euer shall endure.
but also lede them to everlasting werynesse and to perpetual travail and labour in the most extreme pains of hell, which ever shall endure.
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SEcondly, the remembraunce of Purgatory sholde make vs so to lyue here, that whan we depart hence, we be nat taryed by the waye and be arested for our dettes,
SEcondly, the remembrance of Purgatory should make us so to live Here, that when we depart hence, we be nat tarried by the Way and be arrested for our debts,
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& so be cast into that paynfull pryson /
& so be cast into that painful prison /
cc av vbi vvn p-acp d j n1 /
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from the whiche, no man shall be delyueryd, tyll tyme he haue payd the vttermost ferthynge.
from the which, no man shall be Delivered, till time he have paid the uttermost farthing.
p-acp dt r-crq, dx n1 vmb vbi vvn, p-acp n1 pns31 vhb vvn dt j n1.
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¶ Marke well what Saynt Austyn sayth of this fyre /
¶ Mark well what Saint Austyn say of this fire /
¶ vvb av q-crq n1 np1 vvz pp-f d n1 /
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that it is more greuouse than any paynes that thou canst se, fele, or thynke in this world /
that it is more grievous than any pains that thou Canst see, feel, or think in this world /
cst pn31 vbz av-dc j cs d n2 cst pns21 vm2 vvi, vvb, cc vvb p-acp d n1 /
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wherby thou mayst be sure that it farre passeth the common fyre that we haue here in this worlde.
whereby thou Mayest be sure that it Far passes the Common fire that we have Here in this world.
c-crq pns21 vm2 vbi j cst pn31 av-j vvz dt j n1 cst pns12 vhb av p-acp d n1.
(18) part (DIV2)
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Take than a profe of this fyre whether thou mayst endure to suffre thy fynger in it by the space of halfe an houre.
Take than a proof of this fire whither thou Mayest endure to suffer thy finger in it by the Molle of half an hour.
vvb cs dt n1 pp-f d n1 cs pns21 vm2 vvi pc-acp vvi po21 n1 p-acp pn31 p-acp dt n1 pp-f j-jn dt n1.
(18) part (DIV2)
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Consyder whether thou mayst indure that payn ye or nay. And yf thou mayst nat indure that payne whiche is a thousande partes lesse.
Consider whither thou Mayest endure that pain you or nay. And if thou Mayest nat endure that pain which is a thousande parts less.
vvb cs pns21 vm2 vvi d n1 pn22 cc uh-x. cc cs pns21 vm2 xx vvi d n1 r-crq vbz dt crd n2 av-dc.
(18) part (DIV2)
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what vnwysdome is it for the to Jeoparde thy soule vnto the fyre of Pur gatorye, where thou canst nat tell how many houres,
what vnwysdome is it for thee to Jeopard thy soul unto the fire of Pur gatorye, where thou Canst nat tell how many hours,
q-crq n1 vbz pn31 p-acp pno32 pc-acp vvi po21 n1 p-acp dt n1 pp-f zz n1, c-crq pns21 vm2 xx vvi c-crq d n2,
(18) part (DIV2)
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how many days, how many yeres thou shalte there abyde. ¶ Do therfore as dyd a ryghte good father an holy man /
how many days, how many Years thou shalt there abide. ¶ Do Therefore as did a right good father an holy man /
c-crq d n2, c-crq d n2 pns21 vm2 a-acp vvi. ¶ vdb av c-acp vdd dt n-jn j n1 dt j n1 /
(18) part (DIV2)
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whan he was tempted to synne, and was almoste ouercome by temptacyon, he sayd vnto hym selfe, let me fyrst proue and assay whe ther I may endure the payne that is ordeyned for synne,
when he was tempted to sin, and was almost overcome by temptation, he said unto him self, let me fyrst prove and assay when there I may endure the pain that is ordained for sin,
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before that I do take any pleasure or the same. And forthwith into the fyre that was before hym, he put in his fynger.
before that I do take any pleasure or the same. And forthwith into the fire that was before him, he put in his finger.
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(18) part (DIV2)
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But whan the payne of brennyng waxed so great yt he myght no longer suffre his fynger in fyre, he cryed / say eng.
But when the pain of brenning waxed so great that he might no longer suffer his finger in fire, he cried / say Eng.
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(18) part (DIV2)
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It is a great madnes to take that pleasure yt nedes must haue so greuous payn folowyng.
It is a great madness to take that pleasure that needs must have so grievous pain following.
pn31 vbz dt j n1 pc-acp vvi d n1 pn31 av vmb vhi av j n1 vvg.
(18) part (DIV2)
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This gracyouse man vsed a synguler wysdom. Yf we shall do well, we must do in lyke manner /
This gracious man used a singular Wisdom. If we shall do well, we must do in like manner /
d j n1 vvd dt j n1. cs pns12 vmb vdi av, pns12 vmb vdi p-acp av-j n1 /
(18) part (DIV2)
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we must folow the same wysdome. Before we entre into synne, let vs fyrst assay how painfull that fyre is.
we must follow the same Wisdom. Before we enter into sin, let us fyrst assay how painful that fire is.
pns12 vmb vvi dt d n1. c-acp pns12 vvi p-acp n1, vvb pno12 ord vvi c-crq j d n1 vbz.
(18) part (DIV2)
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And than I suppose we shall deuyse and study with our selfe how that we may escape the fyre of Purgatory.
And than I suppose we shall devise and study with our self how that we may escape the fire of Purgatory.
cc cs pns11 vvb pns12 vmb vvi cc vvi p-acp po12 n1 c-crq cst pns12 vmb vvi dt n1 pp-f n1.
(18) part (DIV2)
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THyrdly for a conclusyon of my tale, I wolde aduyse euery chrysten man and woman that hath begon a new gracyouse lyfe in chryste, to reken with theym selfe as though theyr owne soules were now in that same greuous pryson of Purgatory /
Thirdly for a conclusion of my tale, I would advise every christen man and woman that hath begun a new gracious life in Christ, to reckon with them self as though their own Souls were now in that same grievous prison of Purgatory /
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(19) part (DIV2)
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and that they must lye there for the satiffaccyon of theyr synne tyll tyme euery parcell of theyr dettys be fully contendyd and declared,
and that they must lie there for the satiffaccyon of their sin till time every parcel of their dettys be Fully contended and declared,
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(19) part (DIV2)
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how longe that shall be no man can tell.
how long that shall be no man can tell.
c-crq av-j cst vmb vbi dx n1 vmb vvi.
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¶ Saynt Bernarde, which was a mā of great & synguler holynesse, sayth in a sermon, that yf after this lyfe he myght be delyuered fro the pry son of Purgatory at any tyme before the dredfull day of Jugement:
¶ Saint Bernard, which was a man of great & singular holiness, say in a sermon, that if After this life he might be Delivered from the pry son of Purgatory At any time before the dreadful day of Judgement:
¶ n1 np1, r-crq vbds dt n1 pp-f j cc j n1, vvz p-acp dt n1, cst cs p-acp d n1 pns31 vmd vbi vvn p-acp dt vvb n1 pp-f n1 p-acp d n1 p-acp dt j n1 pp-f n1:
(19) part (DIV2)
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he wolde reken that he were well and mercyfully delt withall.
he would reckon that he were well and mercifully dealt withal.
pns31 vmd vvi cst pns31 vbdr av cc av-j vvd av.
(19) part (DIV2)
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And yf this synguler holy man thought within hym selfe thus longe for to abyde in Purgatorye:
And if this singular holy man Thought within him self thus long for to abide in Purgatory:
cc cs d j j n1 vvd p-acp pno31 n1 av av-j c-acp pc-acp vvi p-acp n1:
(19) part (DIV2)
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what shall become of vs, whose lyues be farre from the great holynes of this man? ¶ Let vs than study to delyuer our pore soules from that paynfull pryson by prayers and good workes whyle we lyue here.
what shall become of us, whose lives be Far from the great holiness of this man? ¶ Let us than study to deliver our poor Souls from that painful prison by Prayers and good works while we live Here.
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(19) part (DIV2)
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¶ Do this crysten man thy selfe, while thou hast space for thyn owne soule, and trust non other with the doynge therof after thy dethe.
¶ Do this christian man thy self, while thou hast Molle for thine own soul, and trust non other with the doing thereof After thy death.
¶ vdb d njp n1 po21 n1, cs pns21 vh2 n1 p-acp po21 d n1, cc vvb pix j-jn p-acp dt vdg av p-acp po21 n1.
(19) part (DIV2)
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Be now thyne owne frende in this vrgent and necessary cause. Thou ought moost specyally to do for thy selfe.
Be now thine own friend in this urgent and necessary cause. Thou ought most specially to do for thy self.
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(19) part (DIV2)
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Thou sholde do this moost effectually / and thou maist do the same moost merytoryously.
Thou should do this most effectually / and thou Mayest do the same most merytoryously.
pns21 vmd vdi d av-ds av-j / cc pns21 vm2 vdi av d av-ds av-j.
(19) part (DIV2)
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Fyrst I saye thou ought to do this moste specyally for thyne owne soule. Thyne owne soule vnder god sholde be most dere vnto the.
Fyrst I say thou ought to do this most specially for thine own soul. Thine own soul under god should be most dear unto thee.
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(20) part (DIV2)
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Our sauyour Cryste sayth in the Gospell. ( Quid { pro } derit homini si vniuersū mundū lucretur, aīe vero sue detrimentum pacietur.
Our Saviour Christ say in the Gospel. (Quid { Pro } derit Homini si vniuersū Mundum lucretur, aīe vero sue detrimentum pacietur.
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(20) part (DIV2)
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Aut quā commutationem dabit homo pro anima sua?. Or quā commutationem Dabit homo Pro anima sua?.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la?.
(20) part (DIV2)
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¶ what shall it profyte any man to wynne all this world ▪ and for the same to suffre an harme in his owne soule?.
¶ what shall it profit any man to win all this world ▪ and for the same to suffer an harm in his own soul?.
¶ q-crq vmb pn31 n1 d n1 pc-acp vvi d d n1 ▪ cc p-acp dt d pc-acp vvi dt n1 p-acp po31 d n1?.
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Or what thynge hathe a man more precyouse or acceptable for to gyue for the recouerynge of his soule agayne,
Or what thing hath a man more precious or acceptable for to gyve for the recovering of his soul again,
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(20) part (DIV2)
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whan it is in peryll, than is it selfe?.
when it is in peril, than is it self?.
c-crq pn31 vbz p-acp n1, cs vbz pn31 n1?.
(20) part (DIV2)
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¶ By this than euery man may lerne how dere his owne soule ought to be vnto hym selfe.
¶ By this than every man may Learn how dear his own soul ought to be unto him self.
¶ p-acp d cs d n1 vmb vvi c-crq av-jn po31 d n1 vmd pc-acp vbi p-acp pno31 n1.
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So dere was euery of our soules vnto our sauyour Jesu Chryste, that he for the welth and saluacyon of theym, dyd shede all the precyouse blode of his moost noble & blessed body.
So dear was every of our Souls unto our Saviour Jesu Christ, that he for the wealth and salvation of them, did shed all the precious blood of his most noble & blessed body.
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(20) part (DIV2)
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And for this cause doubtlesse our soules ought to be moche more dere vnto euery one of vs /
And for this cause doubtless our Souls ought to be much more dear unto every one of us /
cc p-acp d n1 av-j po12 n2 vmd pc-acp vbi av-d av-dc j-jn p-acp d crd pp-f pno12 /
(20) part (DIV2)
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that is to saye bycause they be so dere and precyouse in the eres of our sauyour Jesu Chryste.
that is to say Because they be so dear and precious in the eres of our Saviour Jesu Christ.
cst vbz pc-acp vvi c-acp pns32 vbb av j-jn cc j p-acp dt n2 pp-f po12 n1 np1 np1.
(20) part (DIV2)
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For this derenesse, euery one of vs shold indeuour hym selfe more largely to delyuer his soule from this paynfull pryson.
For this derenesse, every one of us should endeavour him self more largely to deliver his soul from this painful prison.
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(20) part (DIV2)
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Oh chrysten man for thy workes, for this wretchyd pleasures takynge, and for thyne offencys, thy bere soule must suffre tho greuouse paynes.
O christen man for thy works, for this wretched pleasures taking, and for thine offencys, thy bear soul must suffer though grievous pains.
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(20) part (DIV2)
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Thou art the cause of suffraunce / and therfore of ryght thou oughtest moste specyally to labour for this delyueraunce.
Thou art the cause of sufferance / and Therefore of right thou Ought most specially to labour for this deliverance.
pns21 vb2r dt n1 pp-f n1 / cc av pp-f j-jn pns21 vmd2 av-ds av-j pc-acp vvi p-acp d n1.
(20) part (DIV2)
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SEcondly I say yu sholdest do this most effectually.
SEcondly I say thou Shouldst do this most effectually.
ord pns11 vvb pns21 vmd2 vdi d av-ds av-j.
(21) part (DIV2)
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Supposest thou that any frēde of thyne wyll do this more studyously & more effectually after thy departure hēce,
Supposest thou that any friend of thine will do this more studyously & more effectually After thy departure hence,
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(21) part (DIV2)
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than thou thyne owne selfe wyll do?. If thou do so thynk I fere me that thou shalt be sore beceyued /
than thou thine own self will do?. If thou do so think I fere me that thou shalt be soar beceyued /
cs pns21 po21 d n1 vmb vdi?. cs pns21 vdb av vvb pns11 n1 pno11 cst pns21 vm2 vbi av-j vvn /
(21) part (DIV2)
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and that for two reasons especyall. ¶ The fyrst is this.
and that for two Reasons especial. ¶ The fyrst is this.
cc cst p-acp crd n2 j. ¶ dt ord vbz d.
(21) part (DIV2)
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Yf thou to whome thyne owne soule ought to haue ben moost dere (as I haue sayd) forget the welth therof and made it to folow thy vayne desyres,
If thou to whom thine own soul ought to have been most dear (as I have said) forget the wealth thereof and made it to follow thy vain Desires,
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(21) part (DIV2)
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and take no care ne study for this present tyme here for the delyueraūce of the same out of Purgatory, what maruell is it yf other do forget the same after thy dethe.
and take no care ne study for this present time Here for the deliverance of the same out of Purgatory, what marvel is it if other do forget the same After thy death.
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(21) part (DIV2)
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For how mayst thou thynke that any other shall be more dylygent for thy soule than thou thy selfe was? Thy soule can nat be more dere to any other,
For how Mayest thou think that any other shall be more diligent for thy soul than thou thy self was? Thy soul can nat be more dear to any other,
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(21) part (DIV2)
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than it was vnto thy selfe.
than it was unto thy self.
cs pn31 vbds p-acp po21 n1.
(21) part (DIV2)
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And therfore yf thou be thus neglygent therof, thynke nat that any other shalbe more dylygēt than thy selfe was for thyne owne soule.
And Therefore if thou be thus negligent thereof, think nat that any other shall more diligent than thy self was for thine own soul.
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¶ The seconde reason is this.
¶ The seconde reason is this.
¶ dt ord n1 vbz d.
(21) part (DIV2)
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Thou mayst ryght well and easely perceyue that other of thy frendes haue soules of theyr owne whiche of ryght must be more dere vnto them than is thy soule /
Thou Mayest right well and Easily perceive that other of thy Friends have Souls of their own which of right must be more dear unto them than is thy soul /
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(21) part (DIV2)
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and that of theyr owne soules they must be more myndefull than of thy soule / or els they be ryght vnwyse.
and that of their own Souls they must be more mindful than of thy soul / or Else they be right unwise.
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¶ Forthermore thou mayst consider that euery man hath ynough to do to satysfy for his owne synnes.
¶ Furthermore thou Mayest Consider that every man hath enough to do to satysfy for his own Sins.
¶ av pns21 vm2 vvi cst d n1 vhz av-d pc-acp vdi pc-acp vvi p-acp po31 d n2.
(21) part (DIV2)
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And therfore as our sauyour tellyth in a parable.
And Therefore as our Saviour Telleth in a parable.
cc av c-acp po12 n1 vvz p-acp dt n1.
(21) part (DIV2)
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whan the fyue folyssh vyrgyns wold haue borowed som oyle of ye other fyue vyrgyns for theyr lampes agaynst the comynge of theyr great spouse.
when the fyue foolish Virgins would have borrowed Some oil of you other fyue Virgins for their lamps against the coming of their great spouse.
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The fyue wyse vyrgyns āswered, and bad them prouyde som where els, Ne forte nonsufficiat nobis et vobis.
The fyue wise Virgins answered, and bade them provide Some where Else, Ne fort nonsufficiat nobis et vobis.
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That is to say, leest peraduenture it can nat suffyse bothe for you and for vs. Euery mannes good workes there shal be lytle ynough for his owne soule /
That is to say, least Peradventure it can nat suffice both for you and for us Every Man's good works there shall be little enough for his own soul /
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(21) part (DIV2)
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& therfore thy frende shall haue ynough to do to prouyde for hym selfe.
& Therefore thy friend shall have enough to do to provide for him self.
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THyrdly I say that any man may more merytoryousty helpe & cōforte his owne soule whan that he is here lyuynge,
Thirdly I say that any man may more merytoryousty help & Comfort his own soul when that he is Here living,
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(22) part (DIV2)
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than any other frende of his after his dethe. For now is the tyme of merytynge.
than any other friend of his After his death. For now is the time of merytynge.
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And after this lyfe whan the nyghnes of dethe is come, thou canst meryt no more.
And After this life when the nyghnes of death is come, thou Canst meryt no more.
cc p-acp d n1 c-crq dt n1 pp-f n1 vbz vvn, pns21 vm2 vvn av-dx av-dc.
(22) part (DIV2)
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And therfore our sauyour sayth ( Veniet antē nox quādo nemo potest operari ). whan deth is comen ones, farewell the tyme of merytoryouse workynge.
And Therefore our Saviour say (Come antē nox quādo nemo potest operari). when death is come ones, farewell the time of merytoryouse working.
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¶ I wyll nat say the contrary but thy frendes prayers after thy dethe may moche profyte the:
¶ I will nat say the contrary but thy Friends Prayers After thy death may much profit the:
¶ pns11 vmb xx vvi dt j-jn p-acp po21 n2 n2 p-acp po21 n1 vmb d n1 av:
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Neuerthelesse I say that thyne owne prayers as deuoutly sayd for thy selfe here in this lyfe, sholde haue profyted vnto the moche more.
Nevertheless I say that thine own Prayers as devoutly said for thy self Here in this life, should have profited unto the much more.
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(22) part (DIV2)
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For as all the dysputers agree, the hyghest degree of fruyte in euery mannes prayer retourneth vnto hym selfe.
For as all the dysputers agree, the highest degree of fruit in every Man's prayer returneth unto him self.
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And it is but a secondary fruyt that retourneth into other.
And it is but a secondary fruit that returneth into other.
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¶ Now therfore chrysten man whyles thou art in this lyfe, and whyle thou haste tyme and space.
¶ Now Therefore christen man whiles thou art in this life, and while thou haste time and Molle.
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Study to make amendes for thy synnes. Study to store thy soule by trew contrycyon and sorow for thy synnes.
Study to make amends for thy Sins. Study to store thy soul by true contrition and sorrow for thy Sins.
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Study here for to wasshe the same often with the gracyouse water of teares. Study to clense thy soule with often renewynge of thy confessyon.
Study Here for to wash the same often with the gracious water of tears. Study to cleanse thy soul with often renewing of thy Confessi.
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Study here by thy good and gracyouse workes to pay thyne owne dettys before thy departure hence.
Study Here by thy good and gracious works to pay thine own dettys before thy departure hence.
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Study to kepe the commaundementes of god ▪ without the whiche thou can nat entre into the kyngdome of heuyn.
Study to keep the Commandments of god ▪ without the which thou can nat enter into the Kingdom of heaven.
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Be now redy to forgyue al iniuryes and wronges done vnto the, that there by almyghty god may the rather forgyue the suche trespasses or iniuryes as thou haste before tyme commytted vnto hym. Praye for thy selfe fast. For thy selfe gyue almesse.
Be now ready to forgive all injuries and wrongs done unto thee, that there by almighty god may the rather forgive the such Trespasses or injuries as thou haste before time committed unto him. Pray for thy self fast. For thy self gyve almesse.
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For thy selfe pray, and procure other to pray for the lyke wyse.
For thy self pray, and procure other to pray for the like wise.
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Better is now one peny spent for the welth and saluacyon of thy soule whan thou mayst kepe it vnto thy selfe,
Better is now one penny spent for the wealth and salvation of thy soul when thou Mayest keep it unto thy self,
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than a thousande after thy dethe whan thou mayst no longer haue the vse the vse therof.
than a thousande After thy death when thou Mayest no longer have the use the use thereof.
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¶ Do thus, & by the grace of god thou shalt eschew that paynefull pryson.
¶ Do thus, & by the grace of god thou shalt eschew that painful prison.
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¶ Do thus ▪ and thy soule shall be clensyd & stored agaynst thy departure out of this worlde, that thou shalt without any longe delayes or taryenge by the way, be receyued into the Joyous kyngdome /
¶ Do thus ▪ and thy soul shall be cleansed & stored against thy departure out of this world, that thou shalt without any long delays or tarrying by the Way, be received into the Joyous Kingdom /
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where thou shalt se the gloryouse syghtes of that moste wonderfull contrey, and be made partyner of the moost excellent Joyes and pleasures whiche there euery where dothe abounde, and euer shall endure /
where thou shalt see the glorious sights of that most wonderful country, and be made partner of the most excellent Joys and pleasures which there every where doth abound, and ever shall endure /
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to the which he brynge vs that for vs all dyed vppon the crosse, our sauyour. Chryste Jhesu. Am̄. ¶ Finis.
to the which he bring us that for us all died upon the cross, our Saviour. Christ Jesus. Am. ¶ Finis.
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¶ Thus endeth the fyrst Sermon, and here after foloweth the seconde.
¶ Thus Endeth the fyrst Sermon, and Here After Followeth the seconde.
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¶ Here begynneth the seconde sermon.
¶ Here beginneth the seconde sermon.
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¶ Nisi abundauerit iustitia vestra plus { quam } Scribarum et Phariseorum, non intrabi tis in regnum celorum. Math. 5. I Dyd remēber vnto you in my fyrst Sermō this other day, somwhat of the Joyes that be aboue in the kyngdom of heuyn.
¶ Nisi abundaverit iustitia Vestra plus { quam } Scribes et Phariseorum, non intrabi this in Kingdom celorum. Math. 5. I Did Remember unto you in my fyrst Sermon this other day, somewhat of the Joys that be above in the Kingdom of heaven.
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And to that intent I labored to brynge into your myndes an ymage of that gloryous courte, by a comparyson of the plesures that we haue sene in this lyfe here.
And to that intent I laboured to bring into your minds an image of that glorious court, by a comparison of the pleasures that we have seen in this life Here.
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I than declared vnto you that the pleasures of this lyfe, be they neuer so great:
I than declared unto you that the pleasures of this life, be they never so great:
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they haue fyue maner of dyuersytees frō ye pleasures of heuyn. ¶ Fyrst, the ioyes of this worlde, haue at length a werynesse.
they have fyue manner of dyuersytees from you pleasures of heaven. ¶ Fyrst, the Joys of this world, have At length a werynesse.
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The Joyes of heuen neuer haue werynesse / but a. M. yeres is there but one day.
The Joys of heaven never have werynesse / but a. M. Years is there but one day.
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¶ Secondly, the Joyes of this lyfe, haue feares adioyned vnto thē / eyther of sykenesse, of dethe, or of trouble.
¶ Secondly, the Joys of this life, have fears adjoined unto them / either of sickness, of death, or of trouble.
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In heuē is no fere of any of these. ¶ Thyrdly, the Joyes of this worlde, haue many interrupcyons /
In heaven is no fere of any of these. ¶ Thirdly, the Joys of this world, have many interrupcyons /
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by hetes and coldes, by stormes, by tempestes, by nyght, and darkenes, by slepe, and dulnes.
by hetes and colds, by storms, by tempests, by night, and darkness, by sleep, and dulness.
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In heuen is no interrupcyon at all / but a pure contynuall Joy without any myxture of dyspleasure.
In heaven is no interruption At all / but a pure continual Joy without any myxture of displeasure.
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¶ Fourthly, the ioyes of this worlde vanysshe away lyke the smoke, and abideth nat / the ioyes of heuyn shal neuer passe.
¶ Fourthly, the Joys of this world vanish away like the smoke, and Abideth nat / the Joys of heaven shall never pass.
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¶ Fyftly the Joyes of this worlde, be lyke myd somer games / & Chrystmas games / or playes.
¶ Fifthly the Joys of this world, be like mid summer games / & Christmas games / or plays.
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The Courte of kynge Edwarde, the Courte of kynge Rycharde, & the courte of the kynge that now is ded /
The Court of King Edward, the Court of King Richard, & the court of the King that now is dead /
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where be they now? all they were but counterfeyt ymages and dysguysynge for a tyme /
where be they now? all they were but counterfeit Images and dysguysynge for a time /
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it was but a playe for a tyme. But the courte of heuyn is alway stable in one poynte / where the offycers chaunge neuer.
it was but a play for a time. But the court of heaven is always stable in one point / where the Officers change never.
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There is the true noblenesse, the sure honour, the very glory.
There is the true nobleness, the sure honour, the very glory.
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This glory, this honour, this noblenes, we shal neuer se, we shal neuer come vnto it, oneles our lyfe be more ryghtwyse than was the lyues of the Jewes.
This glory, this honour, this nobleness, we shall never see, we shall never come unto it, Oness our life be more rightwise than was the lives of the Jews.
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¶ A sore worde, a sore threte, neuer theles it is true.
¶ A soar word, a soar threte, never theles it is true.
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These be nat my wordes, these be nat my thretes, I wrote nat these wordes in the Gospels.
These be nat my words, these be nat my Treats, I wrote nat these words in the Gospels.
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The holy Euangelist wrote them, our sauyour Chryste Jesu spake them / they be his wordes that can nat lye /
The holy Evangelist wrote them, our Saviour Christ Jesu spoke them / they be his words that can nat lie /
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they be his wordes that may perfourme them. ¶ Oh crysten soule, marke well these wordes, ponder theym, wey them /
they be his words that may perform them. ¶ O christian soul, mark well these words, ponder them, weigh them /
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thynke what it is to be excludyd from that place of all pleasure, and to be throwen into the moost horryble dongeon of hell, from the whiche thou shalt neuer be delyuered.
think what it is to be excluded from that place of all pleasure, and to be thrown into the most horrible dungeon of hell, from the which thou shalt never be Delivered.
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This lyfe is shorte, and the Joyes of this lyfe be but as dremes and fantasyes.
This life is short, and the Joys of this life be but as dreams and fantasies.
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They be lyke to the pleasures that a pore man hathe in his dreme /
They be like to the pleasures that a poor man hath in his dream /
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whan he dremeth that he hath gotten a fayre wyfe & innumerable good with her, he thynketh hym selfe cladde in precyouse garmentes,
when he dreameth that he hath got a fair wife & innumerable good with her, he Thinketh him self clad in precious garments,
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and that he doth handell the golde and syluer and the goodly plate / some of syluer, som of golde /
and that he does handle the gold and silver and the goodly plate / Some of silver, Some of gold /
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he seeth houses, gardeyns, feldes of his owne, and hath many pleasures.
he sees houses, gardens, fields of his own, and hath many pleasures.
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But whan he dothe awake out of his dreme, and fyndeth none of all these thynges, he is a sory man.
But when he doth awake out of his dream, and findeth none of all these things, he is a sorry man.
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Suche dremes many men haue had before this. ¶ Francys Petrarke wrytyth hym selfe that he had suche a dreme /
Suche dreams many men have had before this. ¶ Francis Petrarca wrytyth him self that he had such a dream /
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and that he had founde a great heuy hurde full of golde / and he had great sorowe and care for the conueyaunce of the same /
and that he had found a great heavy hurde full of gold / and he had great sorrow and care for the conveyance of the same /
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but as soone as he awaked out his slepe, his treasour was gone.
but as soon as he awaked out his sleep, his treasure was gone.
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So longe as such a dreme lastyth, who is more ioyouse than such a man is, in his owne oppinyon? who is more ioyous than he is in his owne fantasy?.
So long as such a dream lastyth, who is more ioyouse than such a man is, in his own oppinyon? who is more joyous than he is in his own fantasy?.
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But al that is but fantasye in dede / it is but a very dreme.
But all that is but fantasy in deed / it is but a very dream.
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And so whan he is awakyd out of his slepe, he fyndeth it in very trouthe /
And so when he is awaked out of his sleep, he findeth it in very truth /
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and than perceyueth he ryght well that all that, was but a fantasy.
and than perceiveth he right well that all that, was but a fantasy.
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¶ And in lyke maner, scripture calleth all this lyfe of man but a dreme & fantasy.
¶ And in like manner, scripture calls all this life of man but a dream & fantasy.
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Dormierūt somnium suum, et nihil inuenerint omnes viri di uitiarum in manibus suis. Dormierunt Somnium suum, et nihil inuenerint omnes viri Die uitiarum in manibus suis.
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These wyse men saith scrypture, whan they be awaked out of theyr slepe, none of all these fantasayes wherof they dremyd before, they than fynde in theyr hādes.
These wise men Says scripture, when they be awaked out of their sleep, none of all these fantasayes whereof they dreamed before, they than find in their hands.
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For whan dethe shaketh them out of theyr dremes, and maketh theym to awake: they must than depart hence with empty hādes /
For when death shakes them out of their dreams, and makes them to awake: they must than depart hence with empty hands /
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and neyther they shall haue these pleasaūt fantasyes of lyfe with them, nor yet they shall fynde before them the Joyfull pleasures of the lyfe to come.
and neither they shall have these pleasant fantasies of life with them, nor yet they shall find before them the Joyful pleasures of the life to come.
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Better it is therfore to wake bytymes, accordynge to ye wordes this dayred of laynt Paule ( Hora est iam de somno surgere ).
Better it is Therefore to wake bytymes, according to you words this dayred of laynt Paul (Hora est iam de Somno surgere).
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Now it is tyme for vs to aryse out of our slepe. A wake mā out of these dremes, and fantasies /
Now it is time for us to arise out of our sleep. A wake man out of these dreams, and fantasies /
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and lese not for these dremes and fantasyes whiche be full vncertayne / and how sone we shal for goo them we knowe not /
and less not for these dreams and fantasies which be full uncertain / and how soon we shall for goo them we know not /
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lese not I say for these transytory fantasyes, the Joyes euerlastynge. For whan we shalbe shakyd out of this slepe:
less not I say for these transitory fantasies, the Joys everlasting. For when we shall shakyd out of this sleep:
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yf thā we haue not the ryghtwysnes of good lyuyng, we shalbe excludyd from the kyngdom of heuyn accordyng to the wordes aboue rehersyd.
if than we have not the rightwiseness of good living, we shall excluded from the Kingdom of heaven according to the words above rehearsed.
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Nisi abundauerit iustitia vestra plus { quam } scribarum et phariseorum non intrabitisin regnum celorum. Nisi abundaverit iustitia Vestra plus { quam } Scribes et phariseorum non intrabitisin Kingdom celorum.
fw-la n1 fw-la fw-es fw-fr { fw-la } fw-la fw-fr fw-la fw-fr n1 fw-la fw-la.
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¶ Onelesse your ryghtwysnes be more large than was the ryghtwysenes of the scrybes and the pharyseys, ye shall not enter in to ye kyngdō of heuyn.
¶ Unless your rightwiseness be more large than was the ryghtwysenes of the Scribes and the Pharisees, you shall not enter in to you Kingdom of heaven.
¶ j po22 n1 vbi av-dc j cs vbds dt n1 pp-f dt n2 cc dt n2, pn22 vmb xx vvi p-acp p-acp pn22 n1 pp-f n1.
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Scrypture tellyth how that the fyrst man Adā was put into a place all of pleasure, named paradyse.
Scripture Telleth how that the fyrst man Adā was put into a place all of pleasure, nam paradise.
np1 vvz q-crq d dt ord n1 np1 vbds vvn p-acp dt n1 d pp-f n1, vvd n1.
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In ye which was moche pleasaūt & delycate fruit /
In you which was much pleasant & delicate fruit /
p-acp pn22 r-crq vbds d j cc j n1 /
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but especyally there was two trees, that is to saye the tree of lyfe, whiche was assygned vnto hym to eate vpon,
but especially there was two trees, that is to say the tree of life, which was assigned unto him to eat upon,
cc-acp av-j a-acp vbds crd n2, cst vbz pc-acp vvi dt n1 pp-f n1, r-crq vbds vvn p-acp pno31 pc-acp vvi p-acp,
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and the tree of knowlege of good and bad, whiche was for bod vnto hym.
and the tree of knowledge of good and bad, which was for bod unto him.
cc dt n1 pp-f n1 pp-f j cc j, r-crq vbds p-acp zz p-acp pno31.
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Almyghty god gaue vnto hym vnder payne of deth that he shold not eate of this tree.
Almyghty god gave unto him under pain of death that he should not eat of this tree.
np1 n1 vvd p-acp pno31 p-acp n1 pp-f n1 cst pns31 vmd xx vvi pp-f d n1.
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But not withstandynge this commaundemēt, Adam folowyng the mynde of his wyfe, left the tree of lyfe whiche was assigned vnto hym,
But not withstanding this Commandment, Adam following the mind of his wife, left the tree of life which was assigned unto him,
cc-acp xx vvg d n1, np1 vvg dt n1 pp-f po31 n1, vvd dt n1 pp-f n1 r-crq vbds vvn p-acp pno31,
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and ▪ ate of that other whiche was forbed hym.
and ▪ ate of that other which was forbed him.
cc ▪ zz pp-f d n-jn r-crq vbds vvn pno31.
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¶ For this dysobedyence, for this vnryghtwysnes, and for brekynge of this commaundement, almyghty god excludyd hym out of paradyse, out of yt place of excellent pleasure,
¶ For this dysobedyence, for this vnryghtwysnes, and for break of this Commandment, almighty god excluded him out of paradise, out of that place of excellent pleasure,
¶ c-acp d n1, p-acp d n1, cc p-acp vvg pp-f d n1, j-jn n1 vvd pno31 av pp-f n1, av pp-f pn31 n1 pp-f j n1,
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and put hym into this vale of mysery, this wretchyd worlde.
and put him into this vale of misery, this wretched world.
cc vvd pno31 p-acp d n1 pp-f n1, d j n1.
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And fynyally to the entent that the waye of entresse into that place sholde be kept he set before hym an aungell of the order of Cherubin,
And fynyally to the intent that the Way of entress into that place should be kept he Set before him an angel of the order of Cherubin,
cc av-j p-acp dt n1 cst dt n1 pp-f n1 p-acp d n1 vmd vbi vvn pns31 vvd p-acp pno31 dt n1 pp-f dt n1 pp-f n1,
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and a brēnynge swerd two egged that neyther he nor yet any other of his posteryty, sholde haue entresse there, oneles he were iustified.
and a brenning sword two egged that neither he nor yet any other of his posteryty, should have entress there, Oness he were justified.
cc dt j-vvg n1 crd vvd d dx pns31 ccx av d n-jn pp-f po31 n1, vmd vhi n1 a-acp, n2 pns31 vbdr vvn.
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¶ This, Scripture euydently declaryth the wordes of our sauyour chryst aboue rehersyd (that is to say) that no man shall enter in to the kyngdome of heuyn, yt hath in hym any spot of synne or of vnryghtwysnes.
¶ This, Scripture evidently declaryth the words of our Saviour Christ above rehearsed (that is to say) that no man shall enter in to the Kingdom of heaven, that hath in him any spot of sin or of vnryghtwysnes.
¶ d, n1 av-j vvz dt n2 pp-f po12 n1 np1 a-acp vvd (cst vbz pc-acp vvi) cst dx n1 vmb vvi p-acp p-acp dt n1 pp-f n1, pn31 vhz p-acp pno31 d n1 pp-f n1 cc pp-f n1.
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For the whiche more clerely to be shewyd ▪ I wyll here touche thre thynges by order.
For the which more clearly to be showed ▪ I will Here touch Three things by order.
p-acp dt r-crq av-dc av-j pc-acp vbi vvn ▪ pns11 vmb av vvi crd n2 p-acp n1.
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¶ Fyrst, how the demeanour of Adā representeth the demeanour of euery synner in this worlde.
¶ Fyrst, how the demeanour of Adā Representeth the demeanour of every sinner in this world.
¶ ord, c-crq dt n1 pp-f np1 vvz dt n1 pp-f d n1 p-acp d n1.
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¶ The second, how that for the brekynge of iustice and dysobedyence vnto the commaundemente of god, we be excludyd fro the pleasure of heuyn,
¶ The second, how that for the break of Justice and dysobedyence unto the Commandment of god, we be excluded from the pleasure of heaven,
¶ dt ord, c-crq d p-acp dt vvg pp-f n1 cc n1 p-acp dt n1 pp-f n1, pns12 vbb vvn p-acp dt n1 pp-f n1,
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lyke wyle as he was from the pleasures of paradise.
like wile as he was from the pleasures of paradise.
av-j n1 c-acp pns31 vbds p-acp dt n2 pp-f n1.
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¶ The thyrde, what those lettes do mene which he set in the entresse in paradise, that no synner can entre thyder oneles he be iustifyed before.
¶ The Third, what those lets doe mean which he Set in the entress in paradise, that no sinner can enter thither Oness he be justified before.
¶ dt ord, r-crq d vvz n1 n1 r-crq pns31 vvd p-acp dt n1 p-acp n1, cst dx n1 vmb vvi av n2 pns31 vbb vvn a-acp.
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¶ Euery man and woman that lyueth in this worlde, hath in them by a maner of representacyon, these two persones Adam & Eue /
¶ Every man and woman that liveth in this world, hath in them by a manner of representation, these two Persons Adam & Eue /
¶ d n1 cc n1 cst vvz p-acp d n1, vhz p-acp pno32 p-acp dt n1 pp-f n1, d crd n2 np1 cc np1 /
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for they haue a soule and a body / and the soule representeth Adam, and the body, Eue.
for they have a soul and a body / and the soul Representeth Adam, and the body, Eue.
c-acp pns32 vhb dt n1 cc dt n1 / cc dt n1 vvz np1, cc dt n1, np1.
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For as the man sholde order his wyfe, soo sholde the soule rule and gouerne the body.
For as the man should order his wife, so should the soul Rule and govern the body.
p-acp p-acp dt n1 vmd vvi po31 n1, av vmd dt n1 n1 cc vvi dt n1.
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And as the wyfe sholde be ruled by her husbande, soo the body sholde be gouerned and be obedyent vnto the soule.
And as the wife should be ruled by her husband, so the body should be governed and be obedient unto the soul.
cc c-acp dt n1 vmd vbi vvn p-acp po31 n1, av dt n1 vmd vbi vvn cc vbi j p-acp dt n1.
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¶ where the soule gouerneth, there wysdom gouerneth, there reason gouerneth, there Adam is mayster, and there is all well.
¶ where the soul Governs, there Wisdom Governs, there reason Governs, there Adam is master, and there is all well.
¶ c-crq dt n1 vvz, pc-acp n1 vvz, pc-acp n1 vvz, a-acp np1 vbz vvb, cc pc-acp vbz d av.
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¶ where the body gouerneth, there foly gouerneth, there bestelynes gouerneth, there Eue is maystresse, and all is amysse.
¶ where the body Governs, there folly Governs, there bestelynes Governs, there Eue is mistress, and all is amiss.
¶ c-crq dt n1 vvz, pc-acp n1 vvz, pc-acp n1 vvz, a-acp np1 vbz n1, cc d vbz av.
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¶ But here we shall declare thre poyntes necessary to be knowen.
¶ But Here we shall declare Three points necessary to be known.
¶ cc-acp av pns12 vmb vvi crd n2 j pc-acp vbi vvn.
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¶ Fyrst, what these fruytes do meane and betoken vnto vs. ¶ The second ▪ whan we synne by tastynge of this fruyte, and whan nat.
¶ Fyrst, what these fruits do mean and betoken unto us ¶ The second ▪ when we sin by tasting of this fruit, and when nat.
¶ ord, r-crq d n2 vdb vvi cc vvi p-acp pno12 ¶ dt ord ▪ c-crq pns12 vvb p-acp vvg pp-f d n1, cc q-crq xx.
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¶ Thyrdly, the great foly of Adam, and how all synners be in lyke foly.
¶ Thirdly, the great folly of Adam, and how all Sinners be in like folly.
¶ ord, dt j n1 pp-f np1, cc c-crq d n2 vbb p-acp av-j n1.
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THre maner of frutes there was i Para dyse. One that was called the fruyt of ye tree of lyfe.
Three manner of fruits there was i Para dice. One that was called the fruit of the tree of life.
crd n1 pp-f n2 a-acp vbds pns11 np1 n1. pi cst vbds vvn dt n1 pp-f dt n1 pp-f n1.
(24) part (DIV2)
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This, Adam ▪ ate nat of, all the tyme he was in Paradyse / as apereth. Ne forte mittat manum suam et sumat etiam de ligno vite & viuat ineternum.
This, Adam ▪ ate nat of, all the time he was in Paradise / as appeareth. Ne forte mittat manum suam et sumat etiam de ligno vite & viuat ineternum.
np1, np1 ▪ zz n1 pp-f, d dt n1 pns31 vbds p-acp n1 / c-acp vvz. fw-fr fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la.
(24) part (DIV2)
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¶ Than was there another fruyte of the tree, that was called the tree of knowlege of good & bad.
¶ Than was there Another fruit of the tree, that was called the tree of knowledge of good & bad.
¶ cs vbds a-acp j-jn n1 pp-f dt n1, cst vbds vvn dt n1 pp-f n1 pp-f j cc j.
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And the taste of this fruyte, was to Adam the fruyt of dethe. Besyde these two was the thyrde maner of fruyte /
And the taste of this fruit, was to Adam the fruit of death. Beside these two was the Third manner of fruit /
cc dt n1 pp-f d n1, vbds p-acp np1 dt n1 pp-f n1. p-acp d crd vbds dt ord n1 pp-f n1 /
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the whiche neyther gaue lyfe nor dethe / but onely refresshed the eater, and was as ye wolde say, Indyfferent.
the which neither gave life nor death / but only refreshed the eater, and was as you would say, Indifferent.
dt r-crq av-dx vvd n1 ccx n1 / cc-acp av-j vvd dt n1, cc vbds p-acp pn22 vmd vvi, j.
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These thre fruytes betoken thre kynde of pleasures that we men taste in this wolde. Fruyt, may well betoken vnto vs pleasure /
These Three fruits betoken Three kind of pleasures that we men taste in this would. Fruit, may well betoken unto us pleasure /
np1 crd n2 vvi crd n1 pp-f n2 cst pns12 n2 vvi p-acp d vmd. n1, vmb av vvi p-acp pno12 n1 /
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because that fruyt is pleasant for to taste.
Because that fruit is pleasant for to taste.
c-acp cst n1 vbz j c-acp pc-acp vvi.
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And therfore these thre fruytes betoken thre dyuers maners of pleasures whiche be offred vnto vs in this lyfe.
And Therefore these Three fruits betoken Three Diverse manners of pleasures which be offered unto us in this life.
cc av d crd n2 vvi crd j n2 pp-f n2 r-crq vbb vvn p-acp pno12 p-acp d n1.
(24) part (DIV2)
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THe fyrst maner of pleasures be the pleasures of lyfe / which fruyt comyth of the tree of lyfe /
THe fyrst manner of pleasures be the pleasures of life / which fruit cometh of the tree of life /
dt ord n1 pp-f n2 vbb dt n2 pp-f n1 / r-crq n1 vvz pp-f dt n1 pp-f n1 /
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that is to say (of Cryst Jesu) which is called in Scriptutes (the tree of lyfe).
that is to say (of Cryst Jesu) which is called in Scriptures (the tree of life).
cst vbz pc-acp vvi (pp-f np1 np1) r-crq vbz vvn p-acp n2 (dt n1 pp-f n1).
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Out of this tree spryngeth moche dylycyouse fruyt. wherof to taste is to be made partyners of euer lastynge lyfe.
Out of this tree springeth much dylycyouse fruit. whereof to taste is to be made partners of ever lasting life.
av pp-f d n1 vvz d j n1. c-crq pc-acp vvi vbz pc-acp vbi vvn n2 pp-f av j-vvg n1.
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¶ we taste of this fruyt whan we delyte in his wordes, whan we conforte vs in his doctryne,
¶ we taste of this fruit when we delight in his words, when we Comfort us in his Doctrine,
¶ pns12 vvi pp-f d n1 c-crq pns12 vvb p-acp po31 n2, c-crq pns12 n1 pno12 p-acp po31 n1,
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whan we Joy in his moost blessed byrth, passyon, & Resurreccyon, whan we take pleasure in redyng of his moost gpacyous lyfe.
when we Joy in his most blessed birth, passion, & Resurrection, when we take pleasure in Reading of his most gpacyous life.
c-crq pns12 vvb p-acp po31 av-ds j-vvn n1, n1, cc n1, c-crq pns12 vvb n1 p-acp n1 pp-f po31 av-ds j n1.
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And generally all pleasures in god and godly thynges, is the fruyte that spryngeth of thys moost gracyouse tree.
And generally all pleasures in god and godly things, is the fruit that springeth of this most gracious tree.
cc av-j d n2 p-acp n1 cc j n2, vbz dt n1 cst vvz pp-f d av-ds j n1.
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For by hym and of hym aryseth all these gracyouse pleasures vnto vs. And for the tastynge of this fruyt, we shal haue the rewarde of euerlastynge lyfe.
For by him and of him ariseth all these gracious pleasures unto us And for the tasting of this fruit, we shall have the reward of everlasting life.
p-acp p-acp pno31 cc pp-f pno31 vvz d d j n2 p-acp pno12 cc p-acp dt n-vvg pp-f d n1, pns12 vmb vhi dt n1 pp-f j n1.
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¶ we taste & ete of this fruit whan for the loue of Chryste we gyue almesse vnto the nedy,
¶ we taste & eat of this fruit when for the love of Christ we gyve almesse unto the needy,
¶ pns12 vvi cc vvi pp-f d n1 c-crq p-acp dt n1 pp-f np1 pns12 vvi n1 p-acp dt j,
(25) part (DIV2)
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and do forgyue iuiuryes done vnto vs. ¶ whan we pray, fast, watch /
and do forgive iuiuryes done unto us ¶ when we pray, fast, watch /
cc vdb vvi n2 vdn p-acp pno12 ¶ c-crq pns12 vvb, av-j, vvi /
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any of these to do for the loue of Cryste, is to taste of the fruyt and of the tree of euerlastynge lyfe.
any of these to do for the love of Christ, is to taste of the fruit and of the tree of everlasting life.
dg pp-f d pc-acp vdi p-acp dt n1 pp-f np1, vbz pc-acp vvi pp-f dt n1 cc pp-f dt n1 pp-f j n1.
(25) part (DIV2)
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THe seconde maner of pleasures, be the pleasures of deth, and bryng our soules to euerlastynge deth.
THe seconde manner of pleasures, be the pleasures of death, and bring our Souls to everlasting death.
dt ord n1 pp-f n2, vbb dt n2 pp-f n1, cc vvi po12 n2 p-acp j n1.
(26) part (DIV2)
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And these be suche pleasures as be forbed by the law of god. They be forbed by the commaundementes of god.
And these be such pleasures as be forbed by the law of god. They be forbed by the Commandments of god.
cc d vbb d n2 c-acp vbb vvn p-acp dt n1 pp-f n1. pns32 vbb vvn p-acp dt n2 pp-f n1.
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who that foloweth these pleasures, and taste of this fruyt: breketh the commaundementes of almyghty god.
who that Followeth these pleasures, and taste of this fruit: breaketh the Commandments of almighty god.
r-crq cst vvz d n2, cc n1 pp-f d n1: vvz dt n2 pp-f j-jn n1.
(26) part (DIV2)
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Suche be they that lyuyth in auowtry /
Suche be they that lyuyth in auowtry /
np1 vbb pns32 cst vvz p-acp n1 /
(26) part (DIV2)
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the man that taketh an other woma besyde his wyfe, and that woman that takyth an other man besyde her husbande /
the man that Takes an other Woman beside his wife, and that woman that taketh an other man beside her husband /
dt n1 cst vvz dt j-jn n1 p-acp po31 n1, cc d n1 cst vvz dt j-jn n1 p-acp po31 n1 /
(26) part (DIV2)
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they that beleuyth not trewly of almyghty god and of his doctryne /
they that beleuyth not truly of almighty god and of his Doctrine /
pns32 cst vvz xx av-j pp-f j-jn n1 cc pp-f po31 n1 /
(26) part (DIV2)
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they that commyt periuryes and wyllyngly for swere them selfe vpon a boke or other wyse /
they that commit perjuries and willingly for swear them self upon a book or other wise /
pns32 cst vvb n2 cc av-j p-acp vvi pno32 n1 p-acp dt n1 cc j-jn n1 /
(26) part (DIV2)
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they that breke theyr holy dayes, and commyth not to the seruyce of god, and to here the worde of god as other chrysten people do.
they that break their holy days, and commyth not to the service of god, and to Here the word of god as other christen people do.
pns32 cst vvi po32 j n2, cc n1 xx p-acp dt n1 pp-f n1, cc p-acp av dt n1 pp-f n1 c-acp j-jn jp n1 vdb.
(26) part (DIV2)
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They that brybe and stele, & by wrongfull meanes get other mennes goodes / they that do nat nat due honour to theyr fathers and mothers /
They that bribe and stele, & by wrongful means get other men's goods / they that do nat nat due honour to their Father's and mother's /
pns32 cst vvi cc vvi, cc p-acp j n2 vvb j-jn ng2 n2-j / pns32 cst vdb xx xx j-jn n1 p-acp po32 n2 cc ng1 /
(26) part (DIV2)
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they that commyt, assent, or councell to any murder doynge. They that bere false wytnesse, or brynge vp false slaunders of theyr neyghbours.
they that commit, assent, or council to any murder doing. They that bear false witness, or bring up false slanders of their neighbours.
pns32 cst vvb, n1, cc n1 p-acp d n1 vdg. pns32 cst vvb j n1, cc vvi a-acp j n2 pp-f po32 n2.
(26) part (DIV2)
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All these be dedly pleasures and be the fruyte of dethe. And the synall rewarde of these pleasures and of this truyte, shall be euerlastynge deth.
All these be deadly pleasures and be the fruit of death. And the synall reward of these pleasures and of this truyte, shall be everlasting death.
av-d d vbb j n2 cc vbb dt n1 pp-f n1. cc dt j n1 pp-f d n2 cc pp-f d zz, vmb vbi j n1.
(26) part (DIV2)
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THe thyrde maner of pleasures be those that be indyfferent / so that neyther we shall haue greate rewarde for theym, ne yet great punysshment.
THe Third manner of pleasures be those that be indifferent / so that neither we shall have great reward for them, ne yet great punishment.
dt ord n1 pp-f n2 vbb d cst vbb j / av cst dx pns12 vmb vhi j n1 p-acp pno32, ccx av j n1.
(27) part (DIV2)
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And these pleasures, be necessary eatyng, drynkyng, kepyng, walkyng, & spekynge, and necessary recreacyon. For these we shall neither haue euerlastyng punysshmēt, nor yet the rewarde of euerlastyng lyfe.
And these pleasures, be necessary eating, drinking, keeping, walking, & speaking, and necessary recreation. For these we shall neither have everlasting punishment, nor yet the reward of everlasting life.
cc d n2, vbb j vvg, vvg, vvg, vvg, cc j-vvg, cc j n1. p-acp d pns12 vmb av-dx vhb j n1, ccx av dt n1 pp-f j n1.
(27) part (DIV2)
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These pleasures be comon to all folke, and indifferent to good & bad / without these pleasures no man may contynue.
These pleasures be Common to all folk, and indifferent to good & bad / without these pleasures no man may continue.
np1 n2 vbb j p-acp d n1, cc j p-acp j cc j / p-acp d n2 dx n1 vmb vvi.
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Euery man must eat, drynke, & slepe.
Every man must eat, drink, & sleep.
d n1 vmb vvi, n1, cc vvi.
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And in these, so longe as they passe nat ye bondes of necessytye, neyther make a man good ne bad,
And in these, so long as they pass nat you bonds of necessytye, neither make a man good ne bad,
cc p-acp d, av av-j c-acp pns32 vvb xx pn22 n2 pp-f n1, av-dx vvi dt n1 j ccx j,
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nor make it to deserue other ponysshmēt or any rewarde by theym. Thus ye perceyue what is ment by these thre maner of frutes.
nor make it to deserve other ponysshment or any reward by them. Thus you perceive what is meant by these Three manner of fruits.
ccx vvi pn31 pc-acp vvi j-jn n1 cc d n1 p-acp pno32. av pn22 vvb r-crq vbz vvn p-acp d crd n1 pp-f n2.
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¶ Now secondly I wyll shew vnto you whan the tastynge of this fruyte is dedly synne.
¶ Now secondly I will show unto you when the tasting of this fruit is deadly sin.
¶ av ord pns11 vmb vvi p-acp pn22 c-crq dt n-vvg pp-f d n1 vbz j n1.
(27) part (DIV2)
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¶ Loke man or woman, whan thou folowest the desyres of thy body: Eue is the ruler.
¶ Look man or woman, when thou folowest the Desires of thy body: Eue is the ruler.
¶ vvb n1 cc n1, c-crq pns21 vv2 dt n2 pp-f po21 n1: np1 vbz dt n1.
(27) part (DIV2)
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Whan thou folowes the desyre of thy soule & of thy reason: than Adam is orderer. Therfore saynt Austyn sayth.
When thou follows the desire of thy soul & of thy reason: than Adam is orderer. Therefore saint Austyn say.
c-crq pns21 vvz dt n1 pp-f po21 n1 cc pp-f po21 n1: cs np1 vbz n1. av n1 np1 vvz.
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whan yu begynnest to fele in thy selfe any vnlefull pleasure aryse:
when thou begynnest to feel in thy self any vnlefull pleasure arise:
c-crq pns21 vv2 pc-acp vvi p-acp po21 n1 d j n1 vvb:
(27) part (DIV2)
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there Eue he sayth, tastyth of the apple, and offreth it vnto Adam for to eat /
there Eue he say, tastyth of the apple, and Offereth it unto Adam for to eat /
a-acp np1 pns31 vvz, vvz pp-f dt n1, cc vvz pn31 p-acp np1 p-acp pc-acp vvi /
(27) part (DIV2)
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yet Adam is at his lyberty whether he will taste of this apple, ye or nay.
yet Adam is At his liberty whither he will taste of this apple, you or nay.
av np1 vbz p-acp po31 n1 cs pns31 vmb vvi pp-f d n1, pn22 cc uh-x.
(27) part (DIV2)
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That is to say, after that the body be styred to vnclennes, the ••reasonable soule is at his lyberty whether it wyll assent to the styrynges & vnclene delytes of the flesshe ye or nay.
That is to say, After that the body be stirred to uncleanness, the ••reasonable soul is At his liberty whither it will assent to the stirrings & unclean delights of the Flesh you or nay.
cst vbz pc-acp vvi, c-acp cst dt n1 vbb vvn p-acp n1, dt j n1 vbz p-acp po31 n1 cs pn31 vmb vvi p-acp dt n2 cc j-u n2 pp-f dt n1 pn22 cc uh-x.
(27) part (DIV2)
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But yf it assent, than Adam eteth of the Apple. ¶ Also yf thy reason and thy wyll do assent to this vnlefull pleasure:
But if it assent, than Adam Eateth of the Apple. ¶ Also if thy reason and thy will do assent to this vnlefull pleasure:
p-acp cs pn31 n1, cs np1 vvz pp-f dt n1. ¶ av cs po21 n1 cc po21 n1 vdb vvi p-acp d j n1:
(27) part (DIV2)
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than doste thou taste of this dedly fruyte of deth. For by this fruyt is betokened (as I sayd before) all vnlefull pleasures /
than dost thou taste of this deadly fruit of death. For by this fruit is betokened (as I said before) all vnlefull pleasures /
av vd2 pns21 vvi pp-f d j n1 pp-f n1. p-acp p-acp d n1 vbz vvd (c-acp pns11 vvd a-acp) d j ng1 /
(27) part (DIV2)
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specyally those which be contrary vnto the commaūdement of almyghty god.
specially those which be contrary unto the Commandment of almighty god.
av-j d q-crq vbb n-jn p-acp dt n1 pp-f j-jn n1.
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¶ whā so euer for our pleasure to be done, we breke ye cōmaūdement of almighty god:
¶ when so ever for our pleasure to be done, we break you Commandment of almighty god:
¶ c-crq av av p-acp po12 n1 pc-acp vbi vdn, pns12 vvi pn22 n1 pp-f j-jn n1:
(27) part (DIV2)
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than we taste of this myscheuous fruyt.
than we taste of this mischievous fruit.
cs pns12 vvb pp-f d j n1.
(27) part (DIV2)
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Our flesshe & carnall desyres, are { pro } ne & redy to tast of this fruit of deth,
Our Flesh & carnal Desires, Are { Pro } ne & ready to taste of this fruit of death,
po12 n1 cc j n2, vbr { fw-la } ccx cc j pc-acp vvi pp-f d n1 pp-f n1,
(27) part (DIV2)
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& of all yt nought is & perillous vnto our soules.
& of all that nought is & perilous unto our Souls.
cc pp-f d pn31 vmdx vbz cc j p-acp po12 n2.
(27) part (DIV2)
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Our flesshe wolde haue ye carnall pleasures, the worldly rychesse, the cōmodytees & honours of this life.
Our Flesh would have you carnal pleasures, the worldly richesse, the commodytees & honours of this life.
po12 n1 vmd vhi pn22 j n2, dt j n1, dt n2 cc n2 pp-f d n1.
(27) part (DIV2)
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All these desyres aryse in vs by the reason of our flesshe / & no man lyueth, but he felyth in him selfe som desyre of these.
All these Desires arise in us by the reason of our Flesh / & no man liveth, but he feeleth in him self Some desire of these.
av-d d n2 vvb p-acp pno12 p-acp dt n1 pp-f po12 n1 / cc dx n1 vvz, cc-acp pns31 vvz p-acp pno31 n1 d n1 pp-f d.
(27) part (DIV2)
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Neuertheles, yf his soule & wyll assent nat vnto these desyres:
Nevertheless, if his soul & will assent nat unto these Desires:
av, cs po31 n1 cc vmb vvi n1 p-acp d n2:
(27) part (DIV2)
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yet Adam hath nat tastyd of the fruyte of deth, nor hath as yet broken the cōmaūdement of almighty god.
yet Adam hath nat tasted of the fruit of death, nor hath as yet broken the Commandment of almighty god.
av np1 vhz xx vvn pp-f dt n1 pp-f n1, ccx vhz a-acp av vvn dt n1 pp-f j-jn n1.
(27) part (DIV2)
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Many a good man, & many a good woman, felyth in them selfe great temptacyōs, great mociōs, & styringes /
Many a good man, & many a good woman, feeleth in them self great temptations, great motions, & styringes /
av-d dt j n1, cc d dt j n1, vvz p-acp pno32 n1 j n2, j n2, cc n2 /
(27) part (DIV2)
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now to lechery, now to pryde, now to couetise.
now to lechery, now to pride, now to covetise.
av p-acp n1, av p-acp n1, av p-acp n1.
(27) part (DIV2)
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But if they be sory for them in theyr soules, & resyst & wrastyll against them,
But if they be sorry for them in their Souls, & resist & wrastyll against them,
p-acp cs pns32 vbb j p-acp pno32 p-acp po32 n2, cc vvi cc av p-acp pno32,
(27) part (DIV2)
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& kepe them selfe so, that they do nat assēt inwardly by theyr wylles to folow these same mocyons,
& keep them self so, that they do nat assent inwardly by their wills to follow these same motions,
cc vvi pno32 n1 av, cst pns32 vdb xx vvi av-j p-acp po32 n2 pc-acp vvi d d n2,
(27) part (DIV2)
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Yet they kepe them fro the eatyng of the apple. This is no synne in them /
Yet they keep them from the eating of the apple. This is no sin in them /
av pns32 vvb pno32 p-acp dt n-vvg pp-f dt n1. d vbz dx n1 p-acp pno32 /
(27) part (DIV2)
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but it shall be gretly to theyr meryt.
but it shall be greatly to their meryt.
cc-acp pn31 vmb vbi av-j p-acp po32 vvn.
(27) part (DIV2)
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These batailes which they make agaynst the sterynges & desyres, so longe as Adam is nat wyllyng to take & folow this pleasure, all is well.
These battles which they make against the sterynges & Desires, so long as Adam is nat willing to take & follow this pleasure, all is well.
np1 n2 r-crq pns32 vvb p-acp dt n2 cc n2, av av-j c-acp np1 vbz xx j pc-acp vvi cc vvi d n1, d vbz av.
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So long as the reason of man is content to forbere, & stryueth, there is no synne.
So long as the reason of man is content to forbear, & stryueth, there is no sin.
av av-j c-acp dt n1 pp-f n1 vbz j pc-acp vvi, cc vvz, pc-acp vbz dx n1.
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But whan Adam (that is to say mānes reason & wyll) agreeth to the eatyng of this apple,
But when Adam (that is to say Man's reason & will) agreeth to the eating of this apple,
p-acp c-crq np1 (cst vbz pc-acp vvi ng1 n1 cc n1) vvz p-acp dt n-vvg pp-f d n1,
(27) part (DIV2)
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whan he doth assent & is content to take any pleasure contrary to the commaundement of god:
when he does assent & is content to take any pleasure contrary to the Commandment of god:
c-crq pns31 vdz vvi cc vbz j pc-acp vvi d n1 j-jn p-acp dt n1 pp-f n1:
(27) part (DIV2)
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than is synne done, than is synne commytted in thy soule, though thou neuer made further in doyng the dede. This consent is syn. ¶ Marke what I say.
than is sin done, than is sin committed in thy soul, though thou never made further in doing the deed. This consent is sin. ¶ Mark what I say.
cs vbz n1 vdn, cs vbz n1 vvn p-acp po21 n1, cs pns21 av-x vvn jc p-acp vdg dt n1. d n1 vbz n1. ¶ vvb r-crq pns11 vvb.
(27) part (DIV2)
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Thou man seest peraduenture a fayre woman, & thou haste a carnall lykynge of her, & a pleasure to beholde her /
Thou man See Peradventure a fair woman, & thou haste a carnal liking of her, & a pleasure to behold her /
pns21 n1 vv2 av dt j n1, cc pns21 vvb dt j n-vvg pp-f pno31, cc dt n1 pc-acp vvi po31 /
(27) part (DIV2)
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so yt thy body is styred & moued with an vnclene desyre to haue her at thy wyll /
so that thy body is stirred & moved with an unclean desire to have her At thy will /
av pn31 po21 n1 vbz vvn cc vvn p-acp dt j-u n1 pc-acp vhi pno31 p-acp po21 vmb /
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yf thy soule do nat assent vnto this steryng & mocyon of thy body, yet art thou safe front any certayne syn /
if thy soul do nat assent unto this steering & motion of thy body, yet art thou safe front any certain sin /
cs po21 n1 vdb xx vvi p-acp d vvg cc n1 pp-f po21 n1, av vb2r pns21 j n1 d j n1 /
(27) part (DIV2)
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except thy negligence to repell this thought fro the, & ye suffraūce of it to abyde in thy mynde wtout any resistence /
except thy negligence to repel this Thought from thee, & you sufferance of it to abide in thy mind without any resistance /
c-acp po21 n1 pc-acp vvi d n1 p-acp pno32, cc pn22 n1 pp-f pn31 pc-acp vvi p-acp po21 n1 p-acp d n1 /
(27) part (DIV2)
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which by the fathers is thought to be synne.
which by the Father's is Thought to be sin.
r-crq p-acp dt n2 vbz vvn pc-acp vbi n1.
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But yf thy wyll ones assēt to this desyre of thy flesshe, though they neuer go any forther,
But if thy will ones assent to this desire of thy Flesh, though they never go any further,
p-acp cs po21 n1 pi2 n1 p-acp d n1 pp-f po21 n1, cs pns32 av-x vvb d av-jc,
(27) part (DIV2)
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or though thou neuer come to the actuall dede, thou doost offende and synne deedly by this only consent of thy selfe.
or though thou never come to the actual deed, thou dost offend and sin deadly by this only consent of thy self.
cc cs pns21 av-x vvi p-acp dt j n1, pns21 vd2 vvi cc vvi j p-acp d j n1 pp-f po21 n1.
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Neuerthelesse, yf thou reuoke this consent betymes, & repēt thy selfe, it is moche lesse offece,
Nevertheless, if thou revoke this consent betimes, & Repent thy self, it is much less offence,
av, cs pns21 vvi d n1 av, cc vvb po21 n1, pn31 vbz d dc n1,
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& more pardonable, than yf thou perfourmed thy desyre wt the actuall dede.
& more pardonable, than if thou performed thy desire with the actual deed.
cc av-dc j, cs cs pns21 vvn po21 n1 p-acp dt j n1.
(27) part (DIV2)
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¶ By this that I haue sayd, thou mayst { per } ceyue whan thou doest synne by tastyng of this fruyt.
¶ By this that I have said, thou Mayest { per } ceyue when thou dost sin by tasting of this fruit.
¶ p-acp d cst pns11 vhb vvn, pns21 vm2 { fw-la } vvi c-crq pns21 vd2 vvi p-acp vvg pp-f d n1.
(27) part (DIV2)
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Now let vs here the great foly of synners. ¶ Many there be whiche folow the steppes of the olde Adam /
Now let us Here the great folly of Sinners. ¶ Many there be which follow the steps of the old Adam /
av vvb pno12 av dt j n1 pp-f n2. ¶ d pc-acp vbi r-crq vvi dt n2 pp-f dt j np1 /
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they leue the moost profytable fruyte and take the worse. ¶ Adam lefte the fruyte of lyfe, and tastyd of the fruyte of dethe.
they leave the most profitable fruit and take the Worse. ¶ Adam left the fruit of life, and tasted of the fruit of death.
pns32 vvi dt av-ds j n1 cc vvi dt jc. ¶ np1 vvd dt n1 pp-f n1, cc vvn pp-f dt n1 pp-f n1.
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¶ Adam, all the whyle that he was in Paradyse, he neuer touched the tree of lyfe /
¶ Adam, all the while that he was in Paradise, he never touched the tree of life /
¶ np1, d dt n1 cst pns31 vbds p-acp n1, pns31 av-x vvd dt n1 pp-f n1 /
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as playnly it dothe appere by the wordes wryten in the same storye. Ne forte sumat etiam de ligno vite et comedat et viuat in eternū.
as plainly it doth appear by the words written in the same story. Ne forte sumat etiam de ligno vite et comedat et viuat in eternū.
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That is as moche to saye, leest peraduenture he eate of the tree of lyfe, and so lyue for euer.
That is as much to say, least Peradventure he eat of the tree of life, and so live for ever.
cst vbz p-acp av-d pc-acp vvi, cs av pns31 vvd pp-f dt n1 pp-f n1, cc av vvi p-acp av.
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¶ Almyghty god wolde betymes haue hym excludyd out of paradyse, leest he sholde haue etyn of the tree of lyfe,
¶ Almighty god would betimes have him excluded out of paradise, least he should have etyn of the tree of life,
¶ j-jn n1 vmd av vhi pno31 vvn av pp-f n1, cs pns31 vmd vhi vbn pp-f dt n1 pp-f n1,
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lyke as he had done before of the tree of dethe.
like as he had done before of the tree of death.
av-j c-acp pns31 vhd vdn a-acp pp-f dt n1 pp-f n1.
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Adam tasted of the tree of deth, & so brake the cōmaundement of almyghty god thereby /
Adam tasted of the tree of death, & so brake the Commandment of almighty god thereby /
np1 vvd pp-f dt n1 pp-f n1, cc av vvd dt n1 pp-f j-jn n1 av /
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wherby he became mortall, & was assured for to dye.
whereby he became Mortal, & was assured for to die.
c-crq pns31 vvd j-jn, cc vbds vvn p-acp pc-acp vvi.
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But yf he had absteined therfro & kept hym selfe to the fruyt of the tree of lyfe:
But if he had abstained therfro & kept him self to the fruit of the tree of life:
p-acp cs pns31 vhd vvn av cc vvd pno31 n1 p-acp dt n1 pp-f dt n1 pp-f n1:
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he sholde neuer haue dyed, but haue lyued euer lastyngly. Thus all synners do /
he should never have died, but have lived ever lastingly. Thus all Sinners do /
pns31 vmd av-x vhi vvn, cc-acp vhb vvd av av-vvg. av d n2 vdb /
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they leue the gracyous fruyt wherby they myght meryt the lyfe euerlastyng, & boldly taste & eat of the pestylent fruit, wherby they deserue the deth euerlastyng.
they leave the gracious fruit whereby they might meryt the life everlasting, & boldly taste & eat of the pestilent fruit, whereby they deserve the death everlasting.
pns32 vvi dt j n1 c-crq pns32 vmd vvn dt n1 j, cc av-j vvi cc vvi pp-f dt j n1, c-crq pns32 vvb dt n1 j.
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Yf Adam had had any lyke example before hym of som punysshment taken for synne, as was taken vpon hym selfe for brekyng of this cōmaun dement:
If Adam had had any like Exampl before him of Some punishment taken for sin, as was taken upon him self for break of this command dement:
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it is full lyke that he wolde haue esche wed that offence / but he neuer saw example of suche ponysshement.
it is full like that he would have esche wed that offence / but he never saw Exampl of such ponysshement.
pn31 vbz j av-j cst pns31 vmd vhi av-d vvn cst n1 / cc-acp pns31 av-x vvd n1 pp-f d n1.
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And for this cōsyderacyon the madnes of synners in tastyng of this vnlefull fruyte is moche more greuous & odyous bebefore the tyē of god /
And for this consideration the madness of Sinners in tasting of this vnlefull fruit is much more grievous & odious bebefore the tyen of god /
cc p-acp d n1 dt n1 pp-f n2 p-acp vvg pp-f d j n1 vbz d dc j cc j n1 dt n2 pp-f n1 /
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for whā they haue nat only ye example of this sore punisshment, but many other mo before theyr iyes:
for when they have nat only the Exampl of this soar punishment, but many other more before their eyes:
c-acp c-crq pns32 vhb xx av-j dt n1 pp-f d j n1, cc-acp d j-jn dc p-acp po32 n2:
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yet they wyll nat beware, but styll cōtynue in theyr foly & madnes.
yet they will nat beware, but still continue in their folly & madness.
av pns32 vmb xx vvi, cc-acp av vvi p-acp po32 n1 cc n1.
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This one example, yf there were no mo wryten in all scrypture, myght suffyse to make the synner to represse & leue his wretchyd pleasures that be agaynst the lawes & cōmaundementes of almyghty god /
This one Exampl, if there were no more written in all scripture, might suffice to make the sinner to repress & leave his wretched pleasures that be against the laws & Commandments of almighty god /
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(27) part (DIV2)
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seyng so greuous punysshmēt was taken vpon the fyrst man Adam for so lytle a defaut.
sing so grievous punishment was taken upon the fyrst man Adam for so little a default.
vvb av j n1 vbds vvn p-acp dt ord n1 np1 p-acp av j dt n1.
(27) part (DIV2)
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This greuous punysshmēt was taken vpon hym for eatyng of an apple.
This grievous punishment was taken upon him for eating of an apple.
d j n1 vbds vvn p-acp pno31 p-acp vvg pp-f dt n1.
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Thus he yt was so { per } fytely created & made by the handes of god nat many houres before & was lifted vp to suche a dygnyty.
Thus he that was so { per } fytely created & made by the hands of god nat many hours before & was lifted up to such a dygnyty.
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(27) part (DIV2)
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Yet for the fyrst faut yt euer he made, & for so lytle a faut, he was spoyled of his dygnyte:
Yet for the fyrst fault that ever he made, & for so little a fault, he was spoiled of his dignity:
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& cast out of Paradyse, the place of excellēt pleasures, into mysery & wretchydnes / & fynally striken with dethe /
& cast out of Paradise, the place of excellent pleasures, into misery & wretchydnes / & finally stricken with death /
cc vvd av pp-f n1, dt n1 pp-f j n2, p-acp n1 cc n1 / cc av-j vvn p-acp n1 /
(27) part (DIV2)
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& nat only in hym selfe, but in all his postorytye.
& nat only in him self, but in all his postorytye.
cc xx av-j p-acp pno31 n1, cc-acp p-acp d po31 n1.
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¶ Yf this one defaut in hym that neuer herde ne saw any example of punysshment before, were thus sore punysshed /
¶ If this one default in him that never herd ne saw any Exampl of punishment before, were thus soar punished /
¶ cs d crd n1 p-acp pno31 cst av-x vvd ccx vvd d n1 pp-f n1 a-acp, vbdr av av-j vvn /
(27) part (DIV2)
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how greuously shall in other men the multytude of defautes be toutmentyd, whiche hath herde and sene many great & greuous punysshmentes taken for synne,
how grievously shall in other men the multitude of defaults be toutmentyd, which hath herd and seen many great & grievous punishments taken for sin,
uh-crq av-j vmb p-acp j-jn n2 dt n1 pp-f n2 vbb vvn, r-crq vhz vvn cc vvn d j cc j n2 vvn p-acp n1,
(27) part (DIV2)
61
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& for brekyng of the commaundementes of almighty god?. ¶ Yf this lytle defaut was thus roughly intreated /
& for break of the Commandments of almighty god?. ¶ If this little default was thus roughly entreated /
cc p-acp n1 pp-f dt n2 pp-f j-jn n1?. ¶ cs d j n1 vbds av av-j vvn /
(27) part (DIV2)
61
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how roughly shall be punysshed the horryble & abhomynable trespasses that stynke before the nostrels of god,
how roughly shall be punished the horrible & abominable Trespasses that stink before the nostrils of god,
uh-crq av-j vmb vbi vvn dt j cc j n2 cst vvb p-acp dt n2 pp-f n1,
(27) part (DIV2)
61
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& crye vengeaunce at his eares, whan so openly without any chaunge, they be commytted & done before the face & iyen of god,
& cry vengeance At his ears, when so openly without any change, they be committed & done before the face & iyen of god,
cc vvb n1 p-acp po31 n2, c-crq av av-j p-acp d n1, pns32 vbb vvn cc vdn p-acp dt n1 cc n1 pp-f n1,
(27) part (DIV2)
61
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& prouoke hym to be reuengyd of them.
& provoke him to be revenged of them.
cc vvi pno31 pc-acp vbi vvn pp-f pno32.
(27) part (DIV2)
61
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¶ For what may ye suppose or thynk, whan this fyrst defaut of man which neuer offended before,
¶ For what may you suppose or think, when this fyrst default of man which never offended before,
¶ c-acp q-crq vmb pn22 vvb cc vvb, c-crq d ord n1 pp-f n1 r-crq av-x vvn a-acp,
(27) part (DIV2)
61
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nor saw any correccyon done before for synne, was thus straytly correctyd, but yt moche more straitly the contynuaunce & longe lyuyng in syn, hepyng syn vpon syn from day to day /
nor saw any correction done before for sin, was thus straitly corrected, but that much more straitly the Continuance & long living in sin, hepyng sin upon sin from day to day /
ccx vvd d n1 vdn p-acp p-acp n1, vbds av av-j vvn, cc-acp pn31 av-d av-dc av-j dt n1 cc av-j vvg p-acp n1, vvg n1 p-acp n1 p-acp n1 p-acp n1 /
(27) part (DIV2)
61
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and after so many examples of correccyon done & shewed before, shall at the last be greuously correctyd & punysshed,
and After so many Examples of correction done & showed before, shall At the last be grievously corrected & punished,
cc a-acp av d n2 pp-f n1 vdn cc vvn a-acp, vmb p-acp dt ord vbi av-j vvn cc vvn,
(27) part (DIV2)
61
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yf betymes they wyll nat repent thē selfe and sue for remedy. ¶ The great foly of Adam, apereth many wyse.
if betimes they will nat Repent them self and sue for remedy. ¶ The great folly of Adam, appeareth many wise.
cs av pns32 vmb xx vvi pno32 n1 cc vvi p-acp n1. ¶ dt j n1 pp-f np1, vvz d n1.
(27) part (DIV2)
61
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¶ First in that, yt he wolde preferre the pleasure of his lyfe before the pleasure of god,
¶ First in that, that he would prefer the pleasure of his life before the pleasure of god,
¶ ord p-acp d, pn31 pns31 vmd vvi dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1,
(27) part (DIV2)
63
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Secondly in that, that he lefte the fruyt of the tree of lyfe, & tastyd of the fruyte of the tree of dethe.
Secondly in that, that he left the fruit of the tree of life, & tasted of the fruit of the tree of death.
ord p-acp d, cst pns31 vvd dt n1 pp-f dt n1 pp-f n1, cc vvn pp-f dt n1 pp-f dt n1 pp-f n1.
(27) part (DIV2)
63
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For by this meanes he lefte the Joyes of Paradise, the which he myght haue kept,
For by this means he left the Joys of Paradise, the which he might have kept,
p-acp p-acp d n2 pns31 vvd dt n2 pp-f n1, dt r-crq pns31 vmd vhi vvn,
(27) part (DIV2)
63
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& also was throwen out therof into the myseryes of this lyfe, whiche he endured by ye space of. M. yeres almost.
& also was thrown out thereof into the miseries of this life, which he endured by you Molle of. M. Years almost.
cc av vbds vvn av av p-acp dt n2 pp-f d n1, r-crq pns31 vvd p-acp pn22 n1 pp-f. n1 n2 av.
(27) part (DIV2)
63
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And at the last he suffred deth, which he myght haue eschewyd.
And At the last he suffered death, which he might have Eschewed.
cc p-acp dt ord pns31 vvd n1, r-crq pns31 vmd vhi vvn.
(27) part (DIV2)
63
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And fynally after his deth was kept in the pryson of darkenes, called ( limbus patrū ) frō the face of almyghty god,
And finally After his death was kept in the prison of darkness, called (limbus patrū) from the face of almighty god,
cc av-j p-acp po31 n1 vbds vvn p-acp dt n1 pp-f n1, vvd (n1 fw-la) p-acp dt n1 pp-f j-jn n1,
(27) part (DIV2)
63
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& fro the ioyes of heuyn by thre thousande yeres. And all this ponysshmēt fell vpō hym for the tastyng of an apple.
& from the Joys of heaven by Three thousande Years. And all this ponysshment fell upon him for the tasting of an apple.
cc p-acp dt n2 pp-f n1 p-acp crd crd n2. cc d d n1 vvd p-acp pno31 p-acp dt n-vvg pp-f dt n1.
(27) part (DIV2)
63
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was nat this a wonderfull foly?. ¶ But yet greater is the madnes of them that folow his steppes /
was nat this a wonderful folly?. ¶ But yet greater is the madness of them that follow his steps /
vbds xx d dt j n1?. ¶ cc-acp av jc vbz dt n1 pp-f pno32 d vvi po31 n2 /
(27) part (DIV2)
63
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in the whiche condycyon be all synners that breketh the commaundement of almyghty god. They preferre the pleasures of theyr flesshe, before the pleasure of god.
in the which condition be all Sinners that breaketh the Commandment of almighty god. They prefer the pleasures of their Flesh, before the pleasure of god.
p-acp dt r-crq n1 vbb d n2 cst vvz dt n1 pp-f j-jn n1. pns32 vvb dt n2 pp-f po32 n1, p-acp dt n1 pp-f n1.
(27) part (DIV2)
64
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They taste of the fruyte of the tree of dethe, and leue ye fruyte of lyfe vntastyd of.
They taste of the fruit of the tree of death, and leave you fruit of life vntastyd of.
pns32 vvb pp-f dt n1 pp-f dt n1 pp-f n1, cc vvi pn22 n1 pp-f n1 vvn pp-f.
(27) part (DIV2)
64
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¶ And therfore as Adam lost the Joyes of Paradyse: so they lese the Joyes of a clere conscyence.
¶ And Therefore as Adam lost the Joys of Paradise: so they less the Joys of a clear conscience.
¶ cc av c-acp np1 vvd dt n2 pp-f n1: av pns32 av-dc cs n2 pp-f dt j n1.
(27) part (DIV2)
64
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As Adam was cast into mysery:
As Adam was cast into misery:
p-acp np1 vbds vvn p-acp n1:
(27) part (DIV2)
64
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so they euer after indure mysery, and suffre the frettynge and gnawynges of theyr troubled conscyence, whiche hath a contynuall remors & a corsy of theyr synfull dealynge. ¶ Adam suffred temporall dethe /
so they ever After endure misery, and suffer the fretting and gnawings of their troubled conscience, which hath a continual remors & a corsy of their sinful dealing. ¶ Adam suffered temporal death /
av pns32 av p-acp vvi n1, cc vvi dt j-vvg cc n2 pp-f po32 j-vvn n1, r-crq vhz dt j n1 cc dt n1 pp-f po32 j n-vvg. ¶ np1 vvd j ng1 /
(27) part (DIV2)
64
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and they shall suffre euerlastynge dethe.
and they shall suffer everlasting death.
cc pns32 vmb vvi j n1.
(27) part (DIV2)
64
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Adā was kept in darke pryson fro the face of god, and fro the Joyes of heuyn by thre. M. yeres /
Adā was kept in dark prison from the face of god, and from the Joys of heaven by Three. M. Years /
np1 vbds vvn p-acp j n1 p-acp dt n1 pp-f n1, cc p-acp dt n2 pp-f n1 p-acp crd. n1 ng2 /
(27) part (DIV2)
64
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and they shall be kept in the pryson of hell from the face of god and all the gloryouse court of heuyn, by innumerable thousandes & thousades of yeres /
and they shall be kept in the prison of hell from the face of god and all the glorious court of heaven, by innumerable thousandes & thousades of Years /
cc pns32 vmb vbi vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1 cc d dt j n1 pp-f n1, p-acp j crd cc n2 pp-f n2 /
(27) part (DIV2)
64
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that is to say, for euer.
that is to say, for ever.
cst vbz pc-acp vvi, c-acp av.
(27) part (DIV2)
64
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¶ By this than ye may lerne to know the great foly of synners, that for a lytle transytory pleasure, they do exclude them selfe from the place of euer lastynge pleasure,
¶ By this than you may Learn to know the great folly of Sinners, that for a little transitory pleasure, they do exclude them self from the place of ever lasting pleasure,
¶ p-acp d cs pn22 vmb vvi pc-acp vvi dt j n1 pp-f n2, cst p-acp dt j j n1, pns32 vdb vvi pno32 n1 p-acp dt n1 pp-f av j-vvg n1,
(27) part (DIV2)
65
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and for the same also they must nedes be throwen into euer lastyng mysery. ¶ Adam, as ye haue herde, myght haue continued many yeres in Paradise /
and for the same also they must needs be thrown into ever lasting misery. ¶ Adam, as you have herd, might have continued many Years in Paradise /
cc p-acp dt d av pns32 vmb av vbi vvn p-acp av j-vvg n1. ¶ np1, c-acp pn22 vhb vvn, vmd vhi vvn d n2 p-acp n1 /
(27) part (DIV2)
65
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and fynally at the last sholde haue ben translate into the Joyes of heuyn /
and finally At the last should have been translate into the Joys of heaven /
cc av-j p-acp dt ord vmd vhi vbn vvb p-acp dt n2 pp-f n1 /
(27) part (DIV2)
65
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but for the castynge of an apple contrary to the commaundement of god, he was soon excluded from thens,
but for the casting of an apple contrary to the Commandment of god, he was soon excluded from thence,
cc-acp p-acp dt vvg pp-f dt n1 j-jn p-acp dt n1 pp-f n1, pns31 vbds av vvn p-acp pno32,
(27) part (DIV2)
65
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and so lyued in this worlde in payne and mysery almoost. M. yere /
and so lived in this world in pain and misery almost. M. year /
cc av vvd p-acp d n1 p-acp n1 cc n1 av. n1 n1 /
(27) part (DIV2)
65
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and after his dethe, yet was he kept fro the syght and face of almyghty god by the space of thre thousande yere and more.
and After his death, yet was he kept from the sight and face of almighty god by the Molle of Three thousande year and more.
cc p-acp po31 n1, av vbds pns31 vvn p-acp dt n1 cc n1 pp-f j-jn n1 p-acp dt n1 pp-f crd crd n1 cc av-dc.
(27) part (DIV2)
65
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¶ But ye wyll say vnto me after this maner.
¶ But you will say unto me After this manner.
¶ cc-acp pn22 vmb vvi p-acp pno11 p-acp d n1.
(27) part (DIV2)
66
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Syr we were borne and ordeynyd for to haue the Joyes and pleasures of heuyn for our inherytaunce /
Sir we were born and ordained for to have the Joys and pleasures of heaven for our Inheritance /
n1 pns12 vbdr vvn cc vvn p-acp pc-acp vhi dt n2 cc n2 pp-f n1 p-acp po12 n1 /
(27) part (DIV2)
66
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and it was derely bought for vs by the bytter passyon of our sauyour Chryste Jesu,
and it was dearly bought for us by the bitter passion of our Saviour Christ Jesu,
cc pn31 vbds av-jn vvn p-acp pno12 p-acp dt j n1 pp-f po12 n1 np1 np1,
(27) part (DIV2)
66
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and by the same it was assuredly promysed vnto vs.
and by the same it was assuredly promised unto us
cc p-acp dt d pn31 vbds av-vvn vvn p-acp pno12
(27) part (DIV2)
66
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¶ To this I answere and say, that no mannes inherytaunce is so sure vnto hym,
¶ To this I answer and say, that no Man's Inheritance is so sure unto him,
¶ pc-acp d pns11 vvb cc vvi, cst dx ng1 n1 vbz av j p-acp pno31,
(27) part (DIV2)
67
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but he may lese it by his foly.
but he may less it by his folly.
cc-acp pns31 vmb av-dc pn31 p-acp po31 n1.
(27) part (DIV2)
67
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¶ we haue herde of many noble men, & great Erles & Dukes, that for theyr mysbehauour agaynst theyr Prynce,
¶ we have herd of many noble men, & great Earls & Dukes, that for their mysbehauour against their Prince,
¶ pns12 vhb vvn pp-f d j n2, cc j n2 cc n2, cst p-acp po32 n1 p-acp po32 n1,
(27) part (DIV2)
67
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for theyr treason & traitoury haue lost theyr inheritaūce, & yet they were borne vnto the same,
for their treason & traitoury have lost their inheritance, & yet they were born unto the same,
p-acp po32 n1 cc n1 vhb vvn po32 n1, cc av pns32 vbdr vvn p-acp dt d,
(27) part (DIV2)
67
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& theyr aūcetours many yeres before, had possessyō therof.
& their Ancestors many Years before, had possession thereof.
cc po32 n2 d n2 a-acp, vhd n1 av.
(27) part (DIV2)
67
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¶ And yu crysten man, whan so euer yu cōmyttest any dedly iyn, yu deest great treason vnto thy Prynce ye,
¶ And thou christian man, when so ever thou commyttest any deadly iyn, thou deest great treason unto thy Prince you,
¶ cc pns21 njp n1, c-crq av av pns21 js dg j n1, pns21 fw-la j n1 p-acp po21 n1 pn22,
(27) part (DIV2)
68
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vnto ye prynce of all prynces our sauyour cryste Jesu / for to hym yy hast { pro } mysed to kepe thy fayth & treuth,
unto the Prince of all Princes our Saviour Christ Jesu / for to him yy hast { Pro } mised to keep thy faith & truth,
p-acp dt n1 pp-f d n2 po12 n1 np1 np1 / c-acp p-acp pno31 j vh2 { fw-la } vvn pc-acp vvi po21 n1 cc n1,
(27) part (DIV2)
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& to forsake the deuyll & all his workes.
& to forsake the Devil & all his works.
cc pc-acp vvi dt n1 cc d po31 n2.
(27) part (DIV2)
68
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This promise thou made whan thou becam a crysten man & receyued the sacrament of Baptyme.
This promise thou made when thou becam a christian man & received the sacrament of Baptism.
np1 vvb pns21 vvn c-crq pns21 vvd dt njp n1 cc vvd dt n1 pp-f n1.
(27) part (DIV2)
68
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But contrary to this { pro } myse thou haste done many tymes yu hast falsed this promyse, thou haste vyolate this promyse, & betrayed thy prynce.
But contrary to this { Pro } mouse thou haste done many times thou hast falsed this promise, thou haste vyolate this promise, & betrayed thy Prince.
p-acp n-jn p-acp d { fw-la } n1 pns21 n1 vdn d n2 pns21 vh2 vvn d n1, pns21 n1 vvi d n1, cc vvn po21 n1.
(27) part (DIV2)
68
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Thou hast folowyd the councell of his enemy & set at nought the cōmaundement of thy moste gracyous & louynge prynce.
Thou hast followed the council of his enemy & Set At nought the Commandment of thy most gracious & loving Prince.
pns21 vh2 vvn dt n1 pp-f po31 n1 cc vvi p-acp pi dt n1 pp-f po21 av-ds j cc j-vvg n1.
(27) part (DIV2)
68
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That strong holde which he most specyally desyred, & with blody swete laboured to haue gotē & kept vnto hym selfe (yt is to say thyne hart) yu hast betrayed into the handes of his enemy the deuyll,
That strong hold which he most specially desired, & with bloody sweet laboured to have goten & kept unto him self (that is to say thine heart) thou hast betrayed into the hands of his enemy the Devil,
cst j n1 r-crq pns31 av-ds av-j vvn, cc p-acp j j vvd pc-acp vhi vvn cc vvn p-acp pno31 n1 (pn31 vbz pc-acp vvi po21 n1) pns21 vh2 vvn p-acp dt n2 pp-f po31 n1 dt n1,
(27) part (DIV2)
68
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& let hym haue entresse there, & suffereth hym to reigne there, & there to make his dōghyll agaynst thy promise, against the cōmaundemēt of thy prynce,
& let him have entress there, & suffers him to Reign there, & there to make his donghyll against thy promise, against the Commandment of thy Prince,
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(27) part (DIV2)
68
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& therfore ryghtwysly thou shalt be excluded from thyne inheritaūce.
& Therefore ryghtwysly thou shalt be excluded from thine inheritance.
cc av j pns21 vm2 vbi vvn p-acp po21 n1.
(27) part (DIV2)
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And where thou sayst that our sauyour cryste Jesu bought this inheritaunce with his moste bytter passion for the it is of a trouth.
And where thou Sayest that our Saviour Christ Jesu bought this inheritance with his most bitter passion for the it is of a troth.
cc c-crq pns21 vv2 d po12 n1 np1 np1 vvd d n1 p-acp po31 av-ds j n1 p-acp dt pn31 vbz pp-f dt n1.
(27) part (DIV2)
68
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But this is more to thy condempnacyon.
But this is more to thy condemnation.
p-acp d vbz av-dc p-acp po21 n1.
(27) part (DIV2)
68
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For the more payne yt he hath taken to bryng the to this inheritaūce, the greater is thyne vnkyndnes,
For the more pain that he hath taken to bring thee to this inheritance, the greater is thine unkindness,
p-acp dt av-dc n1 pn31 pns31 vhz vvn pc-acp vvi pno32 p-acp d n1, dt jc vbz po21 n1,
(27) part (DIV2)
68
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& the more odyous & detestable is thy treason & traytory towarde hym But know this for a certayn /
& the more odious & detestable is thy treason & traytory toward him But know this for a certain /
cc dt av-dc j cc j vbz po21 n1 cc n1 p-acp pno31 cc-acp vvi d p-acp dt j /
(27) part (DIV2)
68
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he nether bought this inherytaūce for the, ne made promyse therof, but with condicion / which condicyon yf thou kepe, yu shalt be sure to haue this inherytaunce /
he neither bought this Inheritance for thee, ne made promise thereof, but with condition / which condition if thou keep, thou shalt be sure to have this Inheritance /
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(27) part (DIV2)
68
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and yf thou breke it, than shalt thou be sure to forgoo the same. ¶ Ye here dayly of promyses and of leases that be made with certayne condycyons /
and if thou break it, than shalt thou be sure to forgo the same. ¶ You Here daily of promises and of leases that be made with certain conditions /
cc cs pns21 vvi pn31, cs vm2 pns21 vbi j pc-acp vvi dt d. ¶ pn22 av av-j pp-f n2 cc pp-f n2 cst vbb vvn p-acp j n2 /
(27) part (DIV2)
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that he that taketh this lease, shall do thus or thus as the case requyryth. And yf case be that he obserue these condycyons, well /
that he that Takes this lease, shall do thus or thus as the case requyryth. And if case be that he observe these conditions, well /
cst pns31 cst vvz d n1, vmb vdi av cc av c-acp dt n1 vvz. cc cs n1 vbb cst pns31 vvb d n2, uh-av /
(27) part (DIV2)
69
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this lease is good and sure. But yf the condycyon be broken, the lease is of no valew.
this lease is good and sure. But if the condition be broken, the lease is of no value.
d n1 vbz j cc j. p-acp cs dt n1 vbb vvn, dt n1 vbz pp-f dx n1.
(27) part (DIV2)
69
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¶ Oh chrysten man, the very condycyon of thy lease, is this. Si vis ad vitam ingredi, serua mandata.
¶ O christen man, the very condition of thy lease, is this. Si vis ad vitam Ingredi, Servant Commandments.
¶ uh jp n1, dt j n1 pp-f po21 n1, vbz d. fw-mi fw-fr fw-la fw-la fw-la, fw-la fw-la.
(27) part (DIV2)
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Yf thou wylt entre into the kyngdome of lyfe, thou must obserue and kepe the commaundementes of god.
If thou wilt enter into the Kingdom of life, thou must observe and keep the Commandments of god.
cs pns21 vm2 vvi p-acp dt n1 pp-f n1, pns21 vmb vvi cc vvi dt n2 pp-f n1.
(27) part (DIV2)
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This condycyon obseruyd, thou shalt entre. But yf this condycyon be broken, than farewell, thy lease is broken.
This condition observed, thou shalt enter. But if this condition be broken, than farewell, thy lease is broken.
d n1 vvd, pns21 vm2 vvi. p-acp cs d n1 vbi vvn, cs n1, po21 n1 vbz vvn.
(27) part (DIV2)
70
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¶ And therfore man, yf thou wylt nat obserue this condicyon (that is to say) yf thou wylt nat kepe the commaundementes of our Sauyour Chryste,
¶ And Therefore man, if thou wilt nat observe this condition (that is to say) if thou wilt nat keep the Commandments of our Saviour Christ,
¶ cc av n1, cs pns21 vm2 xx vvi d n1 (cst vbz pc-acp vvi) cs pns21 vm2 xx vvi dt n2 pp-f po12 n1 np1,
(27) part (DIV2)
71
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neyther loke for to haue this inherytaunce, nor that any promyse shall be perfourmed vnto the,
neither look for to have this Inheritance, nor that any promise shall be performed unto thee,
av-dx vvi p-acp pc-acp vhi d n1, ccx cst d n1 vmb vbi vvn p-acp pno32,
(27) part (DIV2)
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or that any benefyte shall aryse vnto the by the passyon and precyous blood of our sauyour chryste Jesu.
or that any benefit shall arise unto thee by the passion and precious blood of our Saviour Christ Jesu.
cc cst d n1 vmb vvi p-acp pno32 p-acp dt n1 cc j n1 pp-f po12 n1 np1 np1.
(27) part (DIV2)
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¶ Oh wretchid synners, Oh most stynkyng lechours, that lyue thus synfully against ye lawes & commaundementes of our sauyour Jesu that so waste your bodyes and dystroye your soules in the foule synne of Lechery / to you this aunswere appertayneth.
¶ O wretched Sinners, O most stinking lechours, that live thus sinfully against you laws & Commandments of our Saviour Jesu that so waste your bodies and destroy your Souls in the foul sin of Lechery / to you this answer appertaineth.
¶ uh j n2, uh av-ds j-vvg n2, cst vvi av av-j p-acp pn22 n2 cc n2 pp-f po12 n1 np1 cst av vvb po22 n2 cc vvi po22 n2 p-acp dt j n1 pp-f n1 / pc-acp pn22 d n1 vvz.
(27) part (DIV2)
72
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¶ And you moost horryble bawdes, the whiche kepe this foule bawdry and brodelry in your houses, stynkynge bothe in the syght of god and also before the worlde.
¶ And you most horrible bawds, the which keep this foul bawdry and brodelry in your houses, stinking both in the sight of god and also before the world.
¶ cc pn22 av-ds j n2, dt r-crq vvb d j n1 cc n1 p-acp po22 n2, vvg d p-acp dt n1 pp-f n1 cc av p-acp dt n1.
(27) part (DIV2)
72
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And you that vse these blasphemous othes and great periuryes, and that breke your holy days ordeyned by the chyrche.
And you that use these blasphemous Oaths and great perjuries, and that break your holy days ordained by the Church.
cc pn22 cst vvb d j n2 cc j n2, cc d vvi po22 j n2 vvn p-acp dt n1.
(27) part (DIV2)
72
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To you and vnto all other suche that breketh the lawes and commaundementes of our lorde, this worde appertayneth.
To you and unto all other such that breaketh the laws and Commandments of our lord, this word appertaineth.
p-acp pn22 cc p-acp d j-jn d cst vvz dt n2 cc n2 pp-f po12 n1, d n1 vvz.
(27) part (DIV2)
72
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¶ I say vnto you that ye shall neuer enioye that inherytaunce aboue in heuen, bycause ye wyll nat endeuour your selfe to kepe the condycyons therunto belongynge.
¶ I say unto you that you shall never enjoy that Inheritance above in heaven, Because you will nat endeavour your self to keep the conditions thereunto belonging.
¶ pns11 vvb p-acp pn22 cst pn22 vmb av-x vvi d n1 a-acp p-acp n1, c-acp pn22 vmb xx n1 po22 n1 pc-acp vvi dt n2 av vvg.
(27) part (DIV2)
72
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Ye wyll nat labour to get a ryghtwyse lyfe /
You will nat labour to get a rightwise life /
pn22 vmb xx vvi pc-acp vvi dt av n1 /
(27) part (DIV2)
72
Image 26
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and therfore nat I, but our sauyour sayth vnto you the wordes aboue rehersyd, Nisi abundauerit iustitia vestra plus { quam } Scribarum et Phariseorum nō intrabitia in regnum celorum.
and Therefore nat I, but our Saviour say unto you the words above rehearsed, Nisi abundaverit iustitia Vestra plus { quam } Scribes et Phariseorum nō intrabitia in Kingdom celorum.
cc av xx pns11, cc-acp po12 n1 vvz p-acp pn22 dt n2 a-acp vvn, fw-la n1 fw-la fw-es fw-fr { fw-la } fw-la fw-fr fw-la fw-fr fw-la p-acp fw-la fw-la.
(27) part (DIV2)
72
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NOw thyrdly we haue to speke of ye stopnes that be in the way, that (without suffycyent Justyce) shall let many to entre / and these thre be they.
NOw Thirdly we have to speak of you stopnes that be in the Way, that (without sufficient Justice) shall let many to enter / and these Three be they.
av ord pns12 vhb pc-acp vvi pp-f pn22 n1 cst vbb p-acp dt n1, cst (p-acp j n1) vmb vvi d pc-acp vvi / cc d crd vbb pns32.
(28) part (DIV2)
73
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¶ First, the double two edged swerde. The seconde, the brennynge flambe. The thyrde, the aungels of the order of Cherubyn.
¶ First, the double two edged sword. The seconde, the brenning flambe. The Third, the Angels of the order of Cherubin.
¶ ord, dt j-jn crd j-vvn n1. dt ord, dt n1 vvd. dt ord, dt n2 pp-f dt n1 pp-f n1.
(28) part (DIV2)
73
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Euery one of these thre, yf there be nat in vs perfyte Justyce, shall let vs frome the entresse into the moost gloryouse kyngedome.
Every one of these Three, if there be nat in us perfect Justice, shall let us from the entress into the most glorious Kingdom.
d crd pp-f d crd, cs pc-acp vbb xx p-acp pno12 j n1, vmb vvi pno12 p-acp dt n1 p-acp dt av-ds j n1.
(28) part (DIV2)
74
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Shortely to saye yf there be dedly synne in vs, it must take punysshemente by the two edged sworde /
Shortly to say if there be deadly sin in us, it must take punishment by the two edged sword /
av-j pc-acp vvi cs pc-acp vbi j n1 p-acp pno12, pn31 vmb vvi n1 p-acp dt crd j-vvn n1 /
(28) part (DIV2)
75
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the whiche of that one syde sleeth the body, and of that other, the soule / and bothe at one stroke.
the which of that one side sleeth the body, and of that other, the soul / and both At one stroke.
dt r-crq pp-f d crd n1 vvz dt n1, cc pp-f d n-jn, dt n1 / cc av-d p-acp crd n1.
(28) part (DIV2)
75
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Yf there be any venyall synnes abydyng in vs, they must be clene scoured by the flambe of this sayd fyre /
If there be any venial Sins abiding in us, they must be clean scoured by the flambe of this said fire /
cs pc-acp vbb d j n2 vvg p-acp pno12, pns32 vmb vbi av-j vvn p-acp dt vvd pp-f d j-vvn n1 /
(28) part (DIV2)
75
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and they shall be swyn gedere they passe. Yf there be neyther deedly synne nor venyall synne in vs remaynynge /
and they shall be swyn gedere they pass. If there be neither deadly sin nor venial sin in us remaining /
cc pns32 vmb vbi n1 fw-la pns32 vvb. cs pc-acp vbb dx j n1 ccx j n1 p-acp pno12 vvg /
(28) part (DIV2)
75
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Yet yf our soules be nat apparellyd accordyngly with good workes, we shal nat entre there.
Yet if our Souls be nat apparellyd accordingly with good works, we shall nat enter there.
av cs po12 n2 vbb xx vvn av-vvg p-acp j n2, pns12 vmb xx vvi a-acp.
(28) part (DIV2)
75
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For the aungels shall so duely and streyghtly examyn and make serche of euery suche person that shall couet or prese to entre there, that nothynge can escape ne passe wt out theyr streyght examynacyon.
For the Angels shall so duly and streightly examine and make search of every such person that shall covet or prese to enter there, that nothing can escape ne pass with out their straight examination.
p-acp dt n2 vmb av av-jn cc av-j vvi cc vvb vvi pp-f d d n1 cst vmb vvi cc vvi pc-acp vvi a-acp, cst pix vmb vvi ccx vvi p-acp av po32 av n1.
(28) part (DIV2)
75
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FYrst the sworde betokeneth that terryryble punysshment, that moost dredfull punysshment, that punysshment of euerlastyng dethe bothe in soule and body.
FYrst the sword Betokeneth that terryryble punishment, that most dreadful punishment, that punishment of everlasting death both in soul and body.
ord dt n1 vvz d j n1, cst av-ds j n1, cst n1 pp-f j n1 av-d p-acp n1 cc n1.
(29) part (DIV2)
76
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¶ There is a greate dyfference betwyrte thys sworde and the sworde of temporall Prynces / and especyally for two causes.
¶ There is a great difference betwyrte this sword and the sword of temporal Princes / and especially for two Causes.
¶ a-acp vbz dt j n1 n1 d n1 cc dt n1 pp-f j ng1 / cc av-j p-acp crd n2.
(29) part (DIV2)
77
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¶ This is a wonderfull swerde / for at the fyrst stroke it sleeth bothe soule and body.
¶ This is a wonderful sword / for At the fyrst stroke it sleeth both soul and body.
¶ d vbz dt j n1 / c-acp p-acp dt ord vvd pn31 vvz d n1 cc n1.
(29) part (DIV2)
78
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A kynges sworde dothe nat so. Quum occiderint corpus, non amplius quid faciant. whan that sworde hathe slayne the body, it can nat rage no further.
A Kings sword doth nat so. Whom occiderint corpus, non Amplius quid faciant. when that sword hath slain the body, it can nat rage no further.
dt ng1 n1 vdz xx av. np1 fw-la fw-la, fw-la fw-la fw-la fw-la. c-crq cst n1 vhz vvn dt n1, pn31 vmb xx vvi av-dx av-jc.
(29) part (DIV2)
78
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But this sworde sleeth bothe the bodye and the soule. And in a token therof it is two edged.
But this sword sleeth both the body and the soul. And in a token thereof it is two edged.
p-acp d n1 vvz d dt n1 cc dt n1. cc p-acp dt n1 av pn31 vbz crd vvn.
(29) part (DIV2)
78
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¶ Forthermore the dethe stroke that this sworde dothe gyue, takyth nat awaye the felynge from a man /
¶ Furthermore the death stroke that this sword doth gyve, taketh nat away the feeling from a man /
¶ av dt n1 n1 cst d n1 vdz vvi, vvz xx av dt n-vvg p-acp dt n1 /
(29) part (DIV2)
78
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neyther of the soule nor of the body. The kynges sworde taketh away the felynge from the body forthwith /
neither of the soul nor of the body. The Kings sword Takes away the feeling from the body forthwith /
av-dx pp-f dt n1 ccx pp-f dt n1. dt ng1 n1 vvz av dt n-vvg p-acp dt n1 av /
(29) part (DIV2)
78
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637
for pryck it, bete it, bounche it, brenne it / it felyth none of all these paynes.
for pryck it, bete it, bounche it, bren it / it feeleth none of all these pains.
c-acp j pn31, vvi pn31, av pn31, vvi pn31 / pn31 vvz pix pp-f d d n2.
(29) part (DIV2)
78
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But cōtrary wise, this sworde gyueth rather a more perfyte selynge, & a more clere perceyuynge of the payne than had the persones before they were stryken with it.
But contrary wise, this sword gyveth rather a more perfect selynge, & a more clear perceiving of the pain than had the Persons before they were stricken with it.
p-acp j-jn n1, d n1 vvz av-c dt av-dc j n-vvg, cc dt av-dc av-j vvg pp-f dt n1 av vhd dt n2 c-acp pns32 vbdr vvn p-acp pn31.
(29) part (DIV2)
78
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639
And therfore our sauyour tellyth of the great payne that the ryche glotton felt, whiche lay dampned and broyled in the fyre of hell.
And Therefore our Saviour Telleth of the great pain that the rich glutton felt, which lay dampened and broiled in the fire of hell.
cc av po12 n1 vvz pp-f dt j n1 cst dt j n1 vvd, r-crq vvd vvn cc vvn p-acp dt n1 pp-f n1.
(29) part (DIV2)
78
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Amongest other of his paynes, he felt so great and so paynfull a dryenesse in his tongue, that he was fayne to begge one drop of lycour to refressh his tongue,
Amongst other of his pains, he felt so great and so painful a dryenesse in his tongue, that he was fain to beg one drop of liquour to refresh his tongue,
p-acp n-jn pp-f po31 n2, pns31 vvd av j cc av j dt n1 p-acp po31 n1, cst pns31 vbds j pc-acp vvi crd n1 pp-f n1 pc-acp vvi po31 n1,
(29) part (DIV2)
78
Image 27
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and coulde nat get it in his thyrst.
and could nat get it in his thirst.
cc vmd xx vvi pn31 p-acp po31 n1.
(29) part (DIV2)
78
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Many synners peraduenture wolde be glad yt they sholde haue neyther felynge nor beynge, neyther in soule nor bodye, after this lyfe /
Many Sinners Peradventure would be glad that they should have neither feeling nor being, neither in soul nor body, After this life /
av-d n2 av vmd vbi j pn31 pns32 vmd vhi dx n1 ccx vbg, av-dx p-acp n1 ccx n1, p-acp d n1 /
(29) part (DIV2)
78
Image 27
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for than they sholde fele no payne. But that can nat be so /
for than they should feel no pain. But that can nat be so /
c-acp cs pns32 vmd vvi dx n1. p-acp d vmb xx vbi av /
(29) part (DIV2)
78
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for they shall haue perfyte felynge, & very perfytely fele the greuous paynes that they shal be in /
for they shall have perfect feeling, & very perfectly feel the grievous pains that they shall be in /
c-acp pns32 vmb vhi j n-vvg, cc av av-j vvi dt j n2 cst pns32 vmb vbi p-acp /
(29) part (DIV2)
78
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whiche shall be as greuouse as thoughe they were in the contynuall paynes of dethe euery moneth.
which shall be as grievous as though they were in the continual pains of death every Monn.
r-crq vmb vbi a-acp j c-acp cs pns32 vbdr p-acp dt j n2 pp-f n1 d n1.
(29) part (DIV2)
78
Image 27
646
desiderabūt mori et mors fugiet ab eis. desiderabunt Mori et mors Fugiet ab eis.
vvb fw-la fw-la fw-la fw-la fw-la fw-la.
(29) part (DIV2)
78
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Theyr paynes shall be so excedyngly greuous, that they shall wysshe to dye a thousand tymes,
Their pains shall be so exceedingly grievous, that they shall wish to die a thousand times,
po32 n2 vmb vbi av av-vvg j, cst pns32 vmb vvi pc-acp vvi dt crd n2,
(29) part (DIV2)
78
Image 27
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and dethe shall alway flee from theym. They shall neuer dye, but lyue euer in the contynuall paynes of deth.
and death shall always flee from them. They shall never die, but live ever in the continual pains of death.
cc n1 vmb av vvi p-acp pno32. pns32 vmb av-x vvi, cc-acp vvi av p-acp dt j n2 pp-f n1.
(29) part (DIV2)
78
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¶ Our sauyour saith of Judas, consyderynge the paynes that he sholde suffre for his offence, Melius ei esset si natus non fuisset homo ille.
¶ Our Saviour Says of Judas, considering the pains that he should suffer for his offence, Better ei esset si Born non fuisset homo Isle.
¶ po12 n1 vvz pp-f np1, vvg dt n2 cst pns31 vmd vvi p-acp po31 n1, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la.
(29) part (DIV2)
78
Image 27
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It had ben better for hym that he neuer had ben borne.
It had been better for him that he never had been born.
pn31 vhd vbn jc p-acp pno31 cst pns31 av-x vhd vbn vvn.
(29) part (DIV2)
78
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whiche worde may in lyke wyse be sayd of all them that shall be excludyd from the heuyn celestyall ▪ into the dongeon of dampnacyon /
which word may in like wise be said of all them that shall be excluded from the heaven celestial ▪ into the dungeon of damnation /
r-crq n1 vmb p-acp av-j n1 vbi vvn pp-f d pno32 cst vmb vbi vvn p-acp dt n1 j ▪ p-acp dt n1 pp-f n1 /
(29) part (DIV2)
78
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for it had ben moche better for theym that they neuer had ben borne into this worlde,
for it had been much better for them that they never had been born into this world,
c-acp pn31 vhd vbn av-d av-jc p-acp pno32 cst pns32 av-x vhd vbn vvn p-acp d n1,
(29) part (DIV2)
78
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than to endure that greuous stroke of that two edged sworde.
than to endure that grievous stroke of that two edged sword.
cs pc-acp vvi d j n1 pp-f d crd j-vvn n1.
(29) part (DIV2)
78
Image 27
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By this than ye may conceyne, that this swerde meanyth euerlastynge ponyshment /
By this than you may conceyne, that this sword meanyth everlasting ponyshment /
p-acp d cs pn22 vmb vvi, cst d n1 vvz j n1 /
(30) part (DIV2)
79
Image 27
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and that it shall be a stop to all thē that shall be founde in dedly synne (that is to saye) that hath broken the lawes and the cōmaundementes of almyghty god and hath so commyt any dedly synne, of the whiche here before theyr deth and departure hence out of this world, they haue nat suffycyently repētyd them.
and that it shall be a stop to all them that shall be found in deadly sin (that is to say) that hath broken the laws and the Commandments of almighty god and hath so commit any deadly sin, of the which Here before their death and departure hence out of this world, they have nat sufficiently repented them.
cc cst pn31 vmb vbi dt n1 p-acp d pno32 cst vmb vbi vvn p-acp j n1 (cst vbz pc-acp vvi) cst vhz vvn dt n2 cc dt n2 pp-f j-jn n1 cc vhz av vvb d j n1, pp-f dt r-crq av p-acp po32 n1 cc n1 av av pp-f d n1, pns32 vhb xx av-j vvd pno32.
(30) part (DIV2)
79
Image 27
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¶ Neuertheles, who that eyther hath taken sufficyent repētaunce in this lyfe, or els hath trewly kept the commaundementes of almyghty god /
¶ Nevertheless, who that either hath taken sufficient Repentance in this life, or Else hath truly kept the Commandments of almighty god /
¶ av, r-crq d d vhz vvn j n1 p-acp d n1, cc av vhz av-j vvn dt n2 pp-f j-jn n1 /
(30) part (DIV2)
79
Image 27
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to thē this swerde shal be no stop nor any impedymēt.
to them this sword shall be no stop nor any impediment.
pc-acp pno32 d n1 vmb vbi dx n1 ccx d n1.
(30) part (DIV2)
79
Image 27
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The stroke of this swerde can nat anoye them, nor they shall nat be stryken with this swerde.
The stroke of this sword can nat annoy them, nor they shall nat be stricken with this sword.
dt n1 pp-f d n1 vmb xx vvi pno32, ccx pns32 vmb xx vbi vvn p-acp d n1.
(30) part (DIV2)
79
Image 27
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THe flambe of this swerde betokenyth vnto vs the fyre of purgatory / ye whiche is ordeynyd for them that be founde in any venyall synne /
THe flambe of this sword betokenyth unto us the fire of purgatory / the which is ordained for them that be found in any venial sin /
dt vvd pp-f d n1 vvz p-acp pno12 dt n1 pp-f n1 / dt r-crq vbz vvn p-acp pno32 cst vbb vvn p-acp d j n1 /
(31) part (DIV2)
80
Image 27
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for euery venyall lynne must be scouryd out of our soules, ere we can be suffryd to haue any interest.
for every venial Lynn must be scouryd out of our Souls, ere we can be suffered to have any Interest.
c-acp d j n1 vmb vbi vvn av pp-f po12 n2, c-acp pns12 vmb vbi vvn pc-acp vhi d n1.
(31) part (DIV2)
80
Image 27
661
¶ But here peraduenture ye wyll aske me what venyall synnes be.
¶ But Here Peradventure you will ask me what venial Sins be.
¶ cc-acp av av pn22 vmb vvi pno11 r-crq j n2 vbi.
(31) part (DIV2)
80
Image 27
662
To this quest yen saynt Austyn sayth that venyall synnes be these synnes that we dayly commyt /
To this quest then saint Austyn say that venial Sins be these Sins that we daily commit /
p-acp d n1 d n1 np1 vvz d j n2 vbb d n2 cst pns12 av-j vvb /
(31) part (DIV2)
80
Image 27
663
without the whiche the fraylty can nat cōtynue in this lyfe. In to these maner of synnes we dayly fall & offende /
without the which the frailty can nat continue in this life. In to these manner of Sins we daily fallen & offend /
p-acp dt r-crq dt n1 vmb xx vvi p-acp d n1. p-acp p-acp d n1 pp-f n2 pns12 av-j vvb cc vvi /
(31) part (DIV2)
80
Image 27
664
whan we eate and drynke more than very necessytye requyryth / whan we speke more ydle wordes than nedyth to be spoken /
when we eat and drink more than very necessytye requyryth / when we speak more idle words than nedyth to be spoken /
c-crq pns12 vvb cc vvi av-dc cs j n1 vvz / c-crq pns12 vvb av-dc j n2 cs n1 pc-acp vbi vvn /
(31) part (DIV2)
80
Image 27
665
whan we holde our peace & le iust cause to speke, as in tellynge other folkes theyr fautes,
when we hold our peace & le just cause to speak, as in telling other folks their Faults,
c-crq pns12 vvb po12 n1 cc zz j n1 pc-acp vvi, c-acp p-acp vvg j-jn n2 po32 n2,
(31) part (DIV2)
80
Image 27
666
and so forbere for lothnesse of dyspleasure / whā we be more neclygent in prayer thā were profytable for vs /
and so forbear for loathness of displeasure / when we be more neclygent in prayer thā were profitable for us /
cc av vvi p-acp n1 pp-f n1 / c-crq zz vbi av-dc j p-acp n1 zz vbdr j p-acp pno12 /
(31) part (DIV2)
80
Image 27
667
whan we be slacke in hauynge pytye and compassyon vpon the pore / whan we cheryshe and nourysshe our bodyes to delycatly without cause /
when we be slack in having pity and compassion upon the poor / when we cherish and nourish our bodies to delycatly without cause /
c-crq pns12 vbb j p-acp vhg n1 cc n1 p-acp dt j / c-crq pns12 vvb cc vvi po12 n2 p-acp av-j p-acp n1 /
(31) part (DIV2)
80
Image 28
668
whā we let the tyme passe from vs vnfruytefully / whan we iangle ydelly and vnfruytefully / whā we be dull and slepy in the seruyce of god /
when we let the time pass from us vnfruytefully / when we jangle ydelly and vnfruytefully / when we be dull and sleepy in the service of god /
c-crq pns12 vvb dt n1 vvi p-acp pno12 av-j / c-crq pns12 n1 av-j cc av-j / c-crq pns12 vbb j cc j p-acp dt n1 pp-f n1 /
(31) part (DIV2)
80
Image 28
669
whan we speke more roughly thā the cause requyryth / or agayne flater more than is expedyent.
when we speak more roughly than the cause requyryth / or again flatter more than is expedient.
c-crq pns12 vvb av-dc av-j cs dt n1 vvz / cc av vvi av-dc cs vbz j.
(31) part (DIV2)
80
Image 28
670
These and other lyke vnto those (as sayth saynt Austyn) be suche as must be scouryd in the fyre of purgatory. But ye wyll say agayne /
These and other like unto those (as say saint Austyn) be such as must be scouryd in the fire of purgatory. But you will say again /
np1 cc j-jn av-j p-acp d (c-acp vvz n1 np1) vbb d c-acp vmb vbi vvn p-acp dt n1 pp-f n1. p-acp pn22 vmb vvi av /
(31) part (DIV2)
80
Image 28
671
Syr no man lyuyth so parfytely but yt he dayly fallyth in some of these. A trouth it is /
Sir no man lyuyth so parfytely but that he daily falleth in Some of these. A troth it is /
n1 dx n1 vvz av av-j p-acp pn31 pns31 av-j vvz p-acp d pp-f d. dt n1 pn31 vbz /
(31) part (DIV2)
80
Image 28
672
and therfore the same saynt Austyn sayth, that the holy saynt lyuyd nat without many of these.
and Therefore the same saint Austyn say, that the holy saint lived nat without many of these.
cc av dt d n1 np1 vvz, cst dt j n1 vvd xx p-acp d pp-f d.
(31) part (DIV2)
80
Image 28
673
But whan so euer they fel in any of these, they were sory and knew theyr offence.
But when so ever they fell in any of these, they were sorry and knew their offence.
p-acp q-crq av av pns32 vvd p-acp d pp-f d, pns32 vbdr j cc vvd po32 n1.
(31) part (DIV2)
80
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674
And so must we do whan we so fall in any of these, we must be sory therfore, and knowlege our offencys /
And so must we do when we so fallen in any of these, we must be sorry Therefore, and knowledge our offencys /
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(31) part (DIV2)
80
Image 28
675
and almyghty god wyll than be mercyfull vnto vs yf we so do.
and almighty god will than be merciful unto us if we so do.
cc j-jn n1 vmb av vbi j p-acp pno12 cs pns12 av vdb.
(31) part (DIV2)
80
Image 28
676
But in no wyse we may repute them as nought, and rekyn them to be no synnes,
But in no wise we may repute them as nought, and rekyn them to be no Sins,
p-acp p-acp dx n1 pns12 vmb vvi pno32 p-acp pix, cc vvn pno32 pc-acp vbi dx n2,
(31) part (DIV2)
80
Image 28
677
for thā we shall fynde them great synnes.
for than we shall find them great Sins.
c-acp cs pns12 vmb vvi pno32 j n2.
(31) part (DIV2)
80
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678
And especyally whan we shal approche into that fire, we may nat therfore I say recōpt them as nothynge /
And especially when we shall approach into that fire, we may nat Therefore I say recompt them as nothing /
cc av-j c-crq pns12 vmb vvi p-acp d n1, pns12 vmb xx av pns11 vvb n1 pno32 p-acp pix /
(31) part (DIV2)
80
Image 28
679
for than they shall encrease vpon vs dayly more & more, & that so largely that the nomber of them shall be importable.
for than they shall increase upon us daily more & more, & that so largely that the number of them shall be importable.
c-acp cs pns32 vmb vvi p-acp pno12 j av-dc cc av-dc, cc cst av av-j cst dt n1 pp-f pno32 vmb vbi j.
(31) part (DIV2)
80
Image 28
680
These durynge this lyfe may be lyghtly put asyde by betynge of our brestes, & by ostēdynge the wordes in the Pater noster, Dimitte nobis debita uostra, forgyue vs father our dettes, By vysityng also of thē that be seke /
These during this life may be lightly put aside by beating of our breasts, & by ostendynge the words in the Pater Noster, Dimity nobis Debita uostra, forgive us father our debts, By vysityng also of them that be seek /
np1 p-acp d n1 vmb vbi av-j vvn av p-acp vvg pp-f po12 n2, cc p-acp n1 dt n2 p-acp dt fw-la fw-la, vvb fw-la fw-la fw-la, vvb pno12 vvb po12 n2, p-acp vvg av pp-f pno32 cst vbb vvi /
(31) part (DIV2)
80
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681
by cōfortynge of them that be in trouble / by forgyuynge of our iniuryes / by pacyēt suffrynge of aduersytye and by many other suche.
by comforting of them that be in trouble / by forgyuynge of our injuries / by patient suffering of aduersytye and by many other such.
p-acp vvg pp-f pno32 cst vbb p-acp n1 / p-acp n-vvg pp-f po12 n2 / p-acp j n1 pp-f n1 cc p-acp d j-jn d.
(31) part (DIV2)
80
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682
But we may nat accompt them as nought / for saint Austyn saith / though they be lytle, yet many lytels makyth a moche.
But we may nat account them as nought / for saint Austyn Says / though they be little, yet many lytels maketh a much.
cc-acp pns12 vmb xx vvi pno32 p-acp pix / c-acp n1 np1 vvz / cs pns32 vbb j, av d n2 vvz dt d.
(31) part (DIV2)
80
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683
It is but a lytle thynge he sayth one corne of grauell / but yet thou mayst ouerlade thy bote with many of them.
It is but a little thing he say one corn of gravel / but yet thou Mayest overlade thy boat with many of them.
pn31 vbz p-acp dt j n1 pns31 vvz crd n1 pp-f n1 / cc-acp av pns21 vm2 vvi po21 n1 p-acp d pp-f pno32.
(31) part (DIV2)
80
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684
Thou mayst put so many cornes in to thy bote, that it shall be ouerchargyd / and fynally drowned.
Thou Mayest put so many corns in to thy boat, that it shall be overcharged / and finally drowned.
pns21 vm2 vvi av d n2 p-acp pc-acp po21 n1, cst pn31 vmb vbi vvn / cc av-j vvn.
(31) part (DIV2)
80
Image 28
685
And so lyke wyse yf thou be neglygent of these lytle synnes / yu mayst hepe so many of them togyther, that fynally they shall drowne thy soule.
And so like wise if thou be negligent of these little Sins / thou Mayest hepe so many of them together, that finally they shall drown thy soul.
cc av av-j j cs pns21 vbb j pp-f d j n2 / pns21 vm2 n1 av d pp-f pno32 av, cst av-j pns32 vmb vvi po21 n1.
(31) part (DIV2)
80
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686
And in another place the same saynt Austyn dothe lyke them to lytle blaines and scabbes /
And in Another place the same saint Austyn doth like them to little blains and scabs /
cc p-acp j-jn n1 dt d n1 np1 vdz av-j pno32 p-acp j n2 cc n2 /
(31) part (DIV2)
80
Image 28
687
and the dedly synnes to great mortall woundes.
and the deadly Sins to great Mortal wounds.
cc dt j n2 p-acp j j-jn n2.
(31) part (DIV2)
80
Image 28
688
Many blaynes or scabbes in a man or a woman, though they slee nat, yet they defourme and dysfygure the face and the body of mā,
Many blains or scabs in a man or a woman, though they slee nat, yet they defourme and dysfygure the face and the body of man,
av-d n2 cc n2 p-acp dt n1 cc dt n1, cs pns32 vvb xx, av pns32 vvi cc n1 dt n1 cc dt n1 pp-f n1,
(31) part (DIV2)
80
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689
and makyth it lothsom to be lokyd vpon.
and maketh it loathsome to be looked upon.
cc vv2 pn31 j pc-acp vbi vvn p-acp.
(31) part (DIV2)
80
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690
And so sayth he, these lytle synnes defourme our soules, and makyth them vngoodly to be loked vpon /
And so say he, these little Sins defourme our Souls, and maketh them ungoodly to be looked upon /
cc av vvz pns31, d j n2 vvi po12 n2, cc vv2 pno32 j pc-acp vbi vvn p-acp /
(31) part (DIV2)
80
Image 28
691
and vnworthy the presence of almyghty god.
and unworthy the presence of almighty god.
cc j-u dt n1 pp-f j-jn n1.
(31) part (DIV2)
80
Image 28
692
They may be also lykenyd to the rust of a knyfe, and the dedly synnes to the cancre.
They may be also likened to the rust of a knife, and the deadly Sins to the Cancer.
pns32 vmb vbi av vvn p-acp dt n1 pp-f dt n1, cc dt j n2 p-acp dt n1.
(31) part (DIV2)
80
Image 28
693
The rust that is nat cankeryd may more easely be remoued with a lytle rubbynge and scourynge, thā may the very cancre,
The rust that is nat cankered may more Easily be removed with a little rubbing and scouring, than may the very Cancer,
dt n1 cst vbz xx j-vvn vmb av-dc av-j vbi vvn p-acp dt j n-vvg cc vvg, av vmb dt j n1,
(31) part (DIV2)
80
Image 28
694
And so lykewyse these lytle synnes, albeit they cancrenat the soule lyke as dothe the greate synnes: yet they rust the soule.
And so likewise these little Sins, albeit they cancrenat the soul like as doth the great Sins: yet they rust the soul.
cc av av d j n2, cs pns32 n1 dt n1 av-j c-acp vdz dt j n2: av pns32 vvb dt n1.
(31) part (DIV2)
80
Image 28
695
And therfore they must haue a scouryng / either in this worlde, or els in the fyre of purga ory.
And Therefore they must have a scouring / either in this world, or Else in the fire of purga ory.
cc av pns32 vmb vhi dt n-vvg / av-d p-acp d n1, cc av p-acp dt n1 pp-f fw-la n1.
(31) part (DIV2)
80
Image 29
696
we shall nat escape nor passe by that flambe, tyll tyme we be clene scoutyd from all venyall synnes.
we shall nat escape nor pass by that flambe, till time we be clean scoutyd from all venial Sins.
pns12 vmb xx vvi ccx vvi p-acp cst vvd, p-acp n1 pns12 vbb av-j vvn p-acp d j n2.
(31) part (DIV2)
80
Image 29
697
A trouth it is, the two edged swerde can nat harme the, yf thou haue no dedly synne in thy soule.
A troth it is, the two edged sword can nat harm thee, if thou have no deadly sin in thy soul.
dt n1 pn31 vbz, dt crd j-vvn n1 vmb xx vvi pno32, cs pns21 vhb dx j n1 p-acp po21 n1.
(31) part (DIV2)
80
Image 29
698
But yf the brennynge flambe shall swynge away thy venyall synnes ere thou passe that way.
But if the brenning flambe shall swing away thy venial Sins ere thou pass that Way.
p-acp cs dt n1 vvd vmb n1 av po21 j n2 c-acp pns21 vvi d n1.
(31) part (DIV2)
80
Image 29
699
THe thyrde stop that we shall fynde before vs whan we shall couet to enter, shal be Cherubyn.
THe Third stop that we shall find before us when we shall covet to enter, shall be Cherubin.
dt ord n1 cst pns12 vmb vvi p-acp pno12 c-crq pns12 vmb vvi pc-acp vvi, vmb vbi n1.
(32) part (DIV2)
81
Image 29
700
¶ Cherubyn betokenyth the streyght examynacyon that shall be made of euery person the whiche shall passe and enter into that kyngdome /
¶ Cherubin betokenyth the straight examination that shall be made of every person the which shall pass and enter into that Kingdom /
¶ n1 vvz dt av n1 cst vmb vbi vvn pp-f d n1 dt r-crq vmb vvi cc vvi p-acp d n1 /
(32) part (DIV2)
81
Image 29
701
for these aungels shall gyue hede that all suche as shall entre there, be accordyngly aparelled with the iustyce of good workes.
for these Angels shall gyve heed that all such as shall enter there, be accordingly appareled with the Justice of good works.
c-acp d n2 vmb vvi n1 cst d d c-acp vmb vvi a-acp, vbb av-vvg vvn p-acp dt n1 pp-f j n2.
(32) part (DIV2)
81
Image 29
702
Ye se that in the kynges courte, the porters standynge ▪ before the gate, wyll nat suffre any person to entre that is nat in honest apparell.
the se that in the Kings court, the porters standing ▪ before the gate, will nat suffer any person to enter that is nat in honest apparel.
dt fw-la cst p-acp dt ng1 n1, dt n2 vvg ▪ c-acp dt n1, vmb xx vvi d n1 pc-acp vvi cst vbz xx p-acp j n1.
(32) part (DIV2)
81
Image 29
703
For yf his garmēt be raggydor torne, he shall nat entre there.
For if his garment be raggydor torn, he shall nat enter there.
p-acp cs po31 n1 vbb vvb vvi, pns31 vmb xx vvi a-acp.
(32) part (DIV2)
81
Image 29
704
In lyke maner these blyssyd aūgels of Cherubyn, which is as moche to say as ( plenitudo scientie ) that is plentye of connynge and knowlege,
In like manner these blyssyd Angels of Cherubin, which is as much to say as (plenitudo scientie) that is plenty of conning and knowledge,
p-acp av-j n1 d j-vvn n2 pp-f n1, r-crq vbz p-acp d pc-acp vvi a-acp (fw-la n1) cst vbz n1 pp-f j-jn cc n1,
(32) part (DIV2)
81
Image 29
705
and nothynge can escape theyr iyes, but that they wyll anon perceyue yf we want our apparell (that is to say) the ryghtwysenes of good workes.
and nothing can escape their eyes, but that they will anon perceive if we want our apparel (that is to say) the ryghtwysenes of good works.
cc pix vmb vvi po32 n2, cc-acp cst pns32 vmb av vvi cs pns12 vvb po12 n1 (cst vbz pc-acp vvi) dt n1 pp-f j n2.
(32) part (DIV2)
81
Image 29
706
For it suffysyth nat to them that shall entre there, yf they be scouryd of theyr euyll workes /
For it suffysyth nat to them that shall enter there, if they be scouryd of their evil works /
p-acp pn31 vvz xx p-acp pno32 cst vmb vvi a-acp, cs pns32 vbb vvn pp-f po32 n-jn n2 /
(32) part (DIV2)
81
Image 29
707
but they must haue also many good workes.
but they must have also many good works.
cc-acp pns32 vmb vhi av d j n2.
(32) part (DIV2)
81
Image 29
708
For of theyr apparell ye prophete sayth, Domine quis habitabit in tabernaculo tuo? My lorde who shal inhabyt in thy tabernacle? And he answereth, Qui ingreditur sine macula, et operatur institiam, He that entreth without any spot, & worketh rightwysenes.
For of their apparel you Prophet say, Domine quis habitabit in tabernaculo tuo? My lord who shall inhabyt in thy tabernacle? And he Answers, Qui ingreditur sine macula, et operatur institiam, He that entereth without any spot, & works rightwiseness.
p-acp pp-f po32 n1 pn22 n1 vvz, fw-la fw-la fw-la p-acp fw-la fw-la? po11 n1 r-crq vmb vvi p-acp po21 n1? cc pns31 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, pns31 cst vvz p-acp d n1, cc vvz n1.
(32) part (DIV2)
81
Image 29
709
¶ we must bothe be clene of al scabbes of synnes, & also be apparellyd with the workes of ryghtwysenes.
¶ we must both be clean of all scabs of Sins, & also be apparellyd with the works of ryghtwysenes.
¶ pns12 vmb d vbi j pp-f d n2 pp-f n2, cc av vbi vvn p-acp dt n2 pp-f n1.
(32) part (DIV2)
81
Image 29
710
And our sauyour sayth of hym that was nat apparellyd accordyngly, that he sholde be bounde hande and fote,
And our Saviour say of him that was nat apparellyd accordingly, that he should be bound hand and foot,
cc po12 n1 vvz pp-f pno31 cst vbds xx vvn av-vvg, cst pns31 vmd vbi vvn n1 cc n1,
(32) part (DIV2)
81
Image 29
711
and so throwē out into outwarde darkenes, where shall be wepynge and gnastynge of teeth.
and so thrown out into outward darkness, where shall be weeping and gnastynge of teeth.
cc av vvn av p-acp j n1, q-crq vmb vbi vvg cc vvg pp-f n2.
(32) part (DIV2)
81
Image 29
712
Thou must therfore haue thy garment made of ryghtwyse workes, or els thou shalt nat entre into that kyngdom.
Thou must Therefore have thy garment made of rightwise works, or Else thou shalt nat enter into that Kingdom.
pns21 vmb av vhi po21 n1 vvn pp-f av n2, cc av pns21 vm2 xx vvi p-acp d n1.
(32) part (DIV2)
81
Image 29
713
¶ whan thou art clensyd from dedly synne, and purged from venyall synne /
¶ when thou art cleansed from deadly sin, and purged from venial sin /
¶ c-crq pns21 vb2r vvn p-acp j n1, cc vvn p-acp j n1 /
(32) part (DIV2)
81
Image 29
714
yet yf there be founde in the no good workes, thou shalt nat be suffryd to entre there.
yet if there be found in thee no good works, thou shalt nat be suffered to enter there.
av cs pc-acp vbi vvn p-acp pno32 dx j n2, pns21 vm2 xx vbi vvn pc-acp vvi a-acp.
(32) part (DIV2)
81
Image 29
715
Thou must brynge with the a clene garment of iustyce /
Thou must bring with thee a clean garment of Justice /
pns21 vmb vvi p-acp pno32 dt j n1 pp-f n1 /
(32) part (DIV2)
81
Image 29
716
whiche was betokenyd by that whyte garment that was taken vnto the at the Sacrament of baptysme by the preest whan he sayd vnto the, Accipe vestē candidā quā perferas ante tribunal dn̄i nr̄i Jesu christi, Take here this whyte garment, to the entent that thou maist bryng it before the trone of our lorde Jesu chryst.
which was betokened by that white garment that was taken unto thee At the Sacrament of Baptism by the priest when he said unto thee, Receive vesten candidan quā perferas ante tribunal dn̄i nr̄i Jesu Christ, Take Here this white garment, to the intent that thou Mayest bring it before the throne of our lord Jesu Christ.
r-crq vbds vvd p-acp d j-jn n1 cst vbds vvn p-acp pno32 p-acp dt n1 pp-f n1 p-acp dt n1 c-crq pns31 vvd p-acp pno32, fw-la vvb n1 fw-la n2 fw-la n1 fw-la fw-la np1 fw-la, vvb av d j-jn n1, p-acp dt n1 cst pns21 vm2 vvi pn31 p-acp dt n1 pp-f po12 n1 np1 np1.
(32) part (DIV2)
81
Image 29
717
This garmēt yf thou haue lost, or torne, or solde, thou must study bytymes to repayre it agayne by / som good workes.
This garment if thou have lost, or torn, or sold, thou must study bytymes to repair it again by / Some good works.
d n1 cs pns21 vhb vvn, cc vvn, cc vvn, pns21 vmb vvi av pc-acp vvi pn31 av p-acp / d j n2.
(32) part (DIV2)
81
Image 29
718
But alas I feare me that this garmēt be farre to seke with many persōs. Som hath smodged this garment with the smoke of worldly affeccyon /
But alas I Fear me that this garment be Far to seek with many Persons. some hath smodged this garment with the smoke of worldly affection /
p-acp uh pns11 vvb pno11 cst d n1 vbi j pc-acp vvi p-acp d n2. d vhz vvn d n1 p-acp dt n1 pp-f j n1 /
(32) part (DIV2)
81
Image 29
719
some hath male it and spot it with many venyall synnes / som hath foule blottyd it by dedly synne /
Some hath male it and spot it with many venial Sins / Some hath foul blottyd it by deadly sin /
d vhz n1 pn31 cc vvi pn31 p-acp d j n2 / d vhz av-j vvn pn31 p-acp j n1 /
(32) part (DIV2)
81
Image 29
720
som hath made it vggly by pryde / som by wrath and enuy hath torne it / some hath made it horrybly stynkynge by lechery /
Some hath made it vggly by pride / Some by wrath and envy hath torn it / Some hath made it horribly stinking by lechery /
d vhz vvn pn31 av-j p-acp n1 / d p-acp n1 cc n1 vhz vvn pn31 / d vhz vvn pn31 av-j vvg p-acp n1 /
(32) part (DIV2)
81
Image 30
721
som by couytyse hath clerely cast it from them.
Some by Covetousness hath clearly cast it from them.
d p-acp n1 vhz av-j vvn pn31 p-acp pno32.
(32) part (DIV2)
81
Image 30
722
But none of these as saynt Paule sayth, Regnum dei possidebunt, Shall haue possessyon of the kyngdome of god.
But none of these as saint Paul say, Kingdom dei possidebunt, Shall have possession of the Kingdom of god.
p-acp pix pp-f d c-acp n1 np1 vvz, fw-la fw-la fw-la, vmb vhi n1 pp-f dt n1 pp-f n1.
(32) part (DIV2)
81
Image 30
723
¶ we must therfore study to recouer this clene white garment agayne by ryghtwyse lyuynge, and kepyng of the commaundementes of almyghty god /
¶ we must Therefore study to recover this clean white garment again by rightwise living, and keeping of the Commandments of almighty god /
¶ pns12 vmb av vvi pc-acp vvi d j j-jn n1 av p-acp av j-vvg, cc vvg pp-f dt n2 pp-f j-jn n1 /
(32) part (DIV2)
81
Image 30
724
of the which my purpose is to speke at large for the tyme that I inten•• to be occupyed with you /
of the which my purpose is to speak At large for the time that I inten•• to be ocupied with you /
pp-f dt r-crq po11 n1 vbz pc-acp vvi p-acp j c-acp dt n1 cst pns11 n1 pc-acp vbi vvn p-acp pn22 /
(32) part (DIV2)
81
Image 30
725
for doubtlesse as I 〈 ◊ 〉 ••hersyd vnto you the wordes of our sauy•ur, 〈 ◊ 〉 ••etyng vs all, Nisi abundauerit, &c. Onelesse your ryghtwyse lyse be more amyle,
for doubtless as I 〈 ◊ 〉 ••hersyd unto you the words of our sauy•ur, 〈 ◊ 〉 ••etyng us all, Nisi abundaverit, etc. Unless your rightwise lyse be more amyle,
c-acp av-j c-acp pns11 〈 sy 〉 j-vvn p-acp pn22 dt n2 pp-f po12 n1, 〈 sy 〉 j-vvg pno12 d, fw-la n1, av j po22 av zz vbb av-dc vvi,
(32) part (DIV2)
81
Image 30
726
than was the lyfe of the scrybes and pharyseys: ye shall nat entre into the kyngdom of heuen.
than was the life of the Scribes and Pharisees: you shall nat enter into the Kingdom of heaven.
cs vbds dt n1 pp-f dt n2 cc n2: pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(32) part (DIV2)
81
Image 30
727
& Thus than I suppose ye conceyue those thre thynges that I promysed to declare.
& Thus than I suppose you conceive those Three things that I promised to declare.
cc av cs pns11 vvb pn22 vvi d crd n2 cst pns11 vvd pc-acp vvi.
(32) part (DIV2)
81
Image 30
728
¶ Fyrst, how after the exāple of Ada• and Eue whiche brake the commaundement of god:
¶ Fyrst, how After the Exampl of Ada• and Eue which brake the Commandment of god:
¶ ord, c-crq p-acp dt n1 pp-f np1 cc np1 r-crq vvd dt n1 pp-f n1:
(32) part (DIV2)
81
Image 30
729
euery other synner fallyth vnto synne.
every other sinner falleth unto sin.
d j-jn n1 vvz p-acp n1.
(32) part (DIV2)
81
Image 30
730
¶ The, secōde how that for the vnryghtwysnes of synne, and brekynge of the commaūdemētes of god:
¶ The, secōde how that for the vnryghtwysnes of sin, and break of the Commandments of god:
¶ dt, ord q-crq d p-acp dt n1 pp-f n1, cc vvg pp-f dt n2 pp-f n1:
(32) part (DIV2)
81
Image 30
731
all synners nat amendynge theyr lyfe, shal be excludyd from the intresse into the kyngdom of heuyn.
all Sinners nat amending their life, shall be excluded from the intresse into the Kingdom of heaven.
d ng1 n1 vvg po32 n1, vmb vbi vvn p-acp dt n1 p-acp dt n1 pp-f n1.
(32) part (DIV2)
81
Image 30
732
¶ The thyrde, that there standeth suche stoppes in our way, that oneles we begyn ones to enfouime our lyfe by the true kepynge of the cōmaundemētes of god, to recouer agayn this vnryghtwysnes that we haue lost, we shal neuer haue entresse into that kyngdome.
¶ The Third, that there Stands such stops in our Way, that Oness we begin ones to enfouime our life by the true keeping of the Commandments of god, to recover again this vnryghtwysnes that we have lost, we shall never have entress into that Kingdom.
¶ dt ord, cst a-acp vvz d n2 p-acp po12 n1, cst n2 pns12 vvb pi2 p-acp n1 po12 n1 p-acp dt j n-vvg pp-f dt n2 pp-f n1, pc-acp vvi av d n1 cst pns12 vhb vvn, pns12 vmb av-x vhi n1 p-acp d n1.
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¶ wherfore it shall be expedyent for euery true chrysten man and woman to lerne to know the commaundementes of our lorde /
¶ Wherefore it shall be expedient for every true christen man and woman to Learn to know the Commandments of our lord /
¶ c-crq pn31 vmb vbi j p-acp d j jp n1 cc n1 pc-acp vvi pc-acp vvi dt n2 pp-f po12 n1 /
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to the entente that he may endeuour hym selfe to kepe them /
to the entente that he may endeavour him self to keep them /
pc-acp dt n1 cst pns31 vmb n1 pno31 n1 pc-acp vvi pno32 /
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and so by the kepynge of them, he may recouer agayne the possybylytye to entre into that ioyfull and gloryous place /
and so by the keeping of them, he may recover again the possybylytye to enter into that joyful and glorious place /
cc av p-acp dt n-vvg pp-f pno32, pns31 vmb vvi av dt n1 pc-acp vvi p-acp d j cc j n1 /
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the whiche he graunt vs, qui cum patre et spiritu sancto viuit et regnat deus. Amen. ¶ Finis.
the which he grant us, qui cum patre et spiritu sancto viuit et Reigneth deus. Amen. ¶ Finis.
dt r-crq pns31 vvb pno12, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. uh-n. ¶ fw-la.
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