A sermon at Paules Crosse, on behalfe of Paules Church, March 26. 1620. By the B. of London. Both preached and published by his Majesties commandment

King, John, 1559?-1621
Publisher: Printed by Edward Griffin for Elizabeth Adams
Place of Publication: London
Publication Year: 1620
Approximate Era: JamesI
TCP ID: A04849 ESTC ID: S108031 STC ID: 14982
Subject Headings: Sermons, English -- 17th century; St. Paul's Cathedral (London, England);
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0 PSAL. 102. vers. 13, 14. 13. Thou shalt arise, and haue mercy vpon Sion, for the time to fauour hir, PSALM 102. vers. 13, 14. 13. Thou shalt arise, and have mercy upon Sion, for the time to favour his, np1 crd fw-la. crd, crd crd pns21 vm2 vvi, cc vhb n1 p-acp np1, p-acp dt n1 pc-acp vvi png31, (2) sermon (DIV1) 0 Image 2
1 yea the set time is come. 14. For thy seruants take pleasure in hir stones, and fauour the dust thereof. yea the Set time is come. 14. For thy Servants take pleasure in his stones, and favour the dust thereof. uh dt j-vvn n1 vbz vvn. crd p-acp po21 n2 vvb n1 p-acp png31 n2, cc vvi dt n1 av. (2) sermon (DIV1) 1 Image 2
2 THE Verses are two, so are my parts; the one belongeth to God, Thou shalt arise &c. The other to man; THE Verses Are two, so Are my parts; the one belongeth to God, Thou shalt arise etc. The other to man; dt n2 vbr crd, av vbr po11 n2; dt pi vvz p-acp np1, pns21 vm2 vvi av dt j-jn p-acp n1; (2) sermon (DIV1) 3 Image 2
3 For thy seruants take pleasure &c. Both these riuers of mercy, the waters that bee aboue the firmament, For thy Servants take pleasure etc. Both these Rivers of mercy, the waters that be above the firmament, p-acp po21 n2 vvb n1 av av-d d n2 pp-f n1, dt n2 cst vbb p-acp dt n1, (2) sermon (DIV1) 3 Image 2
4 and the waters beneath, Mercy from heauen, and mercy from earth, run into Sion; and the waters beneath, Mercy from heaven, and mercy from earth, run into Sion; cc dt n2 a-acp, n1 p-acp n1, cc n1 p-acp n1, vvn p-acp np1; (2) sermon (DIV1) 3 Image 2
5 there is Collectio aquarum, the subiect and sea of miserie, and therefore the fitter vessell to receiue mercy. there is Collectio aquarum, the Subject and sea of misery, and Therefore the fitter vessel to receive mercy. pc-acp vbz fw-la fw-la, dt j-jn cc n1 pp-f n1, cc av dt jc n1 pc-acp vvi n1. (2) sermon (DIV1) 3 Image 2
6 Mercy doth well to all sorts of men, but especially to the houshold of Faith, Galat. 6. therefore to Sion aboue all the parts of the earth: Mercy does well to all sorts of men, but especially to the household of Faith, Galatians 6. Therefore to Sion above all the parts of the earth: n1 vdz av p-acp d n2 pp-f n2, cc-acp av-j p-acp dt n1 pp-f n1, np1 crd av p-acp np1 p-acp d dt n2 pp-f dt n1: (2) sermon (DIV1) 4 Image 2
7 And mercy commeth amisse at no time; And mercy comes amiss At no time; cc n1 vvz av p-acp dx n1; (2) sermon (DIV1) 4 Image 2
8 but how faire is mercy in a time of need? Vt nubes pluviae tempore siccitatis, 35. Ecclis. but how fair is mercy in a time of need? Vt Clouds pluviae tempore siccitatis, 35. Ecclis. cc-acp c-crq j vbz n1 p-acp dt n1 pp-f n1? fw-la fw-la fw-la fw-la fw-la, crd np1. (2) sermon (DIV1) 4 Image 2
9 as a clowd of rain in the time of drought, therefore, when the time, the set time to haue mercy is come. as a cloud of rain in the time of drought, Therefore, when the time, the Set time to have mercy is come. c-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, av, c-crq dt n1, dt vvd n1 pc-acp vhi n1 vbz vvn. (2) sermon (DIV1) 4 Image 2
10 And mercy is a gracefull ornament in all sorts of men, especially in those, that are the children of God, Bee yee mercifull, as your heauenly Father is mercifull. And mercy is a graceful ornament in all sorts of men, especially in those, that Are the children of God, be ye merciful, as your heavenly Father is merciful. cc n1 vbz dt j n1 p-acp d n2 pp-f n2, av-j p-acp d, cst vbr dt n2 pp-f np1, vbb pn22 j, c-acp po22 j n1 vbz j. (2) sermon (DIV1) 4 Image 2
11 Luc. 6. therefore the seruants take pleasure &c. But when wee haue all sayd or done, the mercy of God is aboue all his works, Luke 6. Therefore the Servants take pleasure etc. But when we have all said or done, the mercy of God is above all his works, np1 crd av dt n2 vvb n1 av p-acp c-crq pns12 vhb d vvn cc vdn, dt n1 pp-f np1 vbz p-acp d po31 n2, (2) sermon (DIV1) 4 Image 2
12 and therefore aboue the mercies of all men and Angels, O let me fall into the hands of God, and Therefore above the Mercies of all men and Angels, Oh let me fallen into the hands of God, cc av p-acp dt n2 pp-f d n2 cc n2, uh vvb pno11 vvi p-acp dt n2 pp-f np1, (2) sermon (DIV1) 4 Image 2
13 for his mercy is exceeding great, but let mee not fall into the hands of men. for his mercy is exceeding great, but let me not fallen into the hands of men. p-acp po31 n1 vbz av-vvg j, cc-acp vvb pno11 xx vvi p-acp dt n2 pp-f n2. (2) sermon (DIV1) 4 Image 2
14 2 Sam. 24. therefore Tu exurgens, Thou shalt arise and haue mercy vpon Sion. 2 Sam. 24. Therefore Tu Exurgens, Thou shalt arise and have mercy upon Sion. crd np1 crd av fw-la n2, pns21 vm2 vvi cc vhb n1 p-acp np1. (2) sermon (DIV1) 4 Image 2
15 All these parcells of my text, when I consider them aright (me thinketh) they walke togither, All these parcels of my text, when I Consider them aright (me Thinketh) they walk together, d d n2 pp-f po11 n1, c-crq pns11 vvb pno32 av (pno11 vvz) pns32 vvb av, (2) sermon (DIV1) 5 Image 2
16 as the beasts and birds that went into the Arke, all by couples. First, here is God and his mercy, Tu misereberis; but not without an accent. as the beasts and Birds that went into the Ark, all by couples. First, Here is God and his mercy, Tu misereberis; but not without an accent. c-acp dt n2 cc n2 cst vvd p-acp dt n1, d p-acp n2. ord, av vbz np1 cc po31 n1, fw-la fw-la; cc-acp xx p-acp dt n1. (2) sermon (DIV1) 5 Image 2
17 Tu exurgens, thou shalt arise, and haue mercy: Tu Exurgens, thou shalt arise, and have mercy: fw-la n2, pns21 vm2 vvi, cc vhb n1: (2) sermon (DIV1) 6 Image 2
18 that is, it is not a wishing and woulding mercy, but a preuailing, speeding, releeuing mercy. that is, it is not a wishing and woulding mercy, but a prevailing, speeding, relieving mercy. cst vbz, pn31 vbz xx dt vvg cc vvg n1, cc-acp dt j-vvg, j-vvg, vvg n1. (2) sermon (DIV1) 6 Image 2
19 Secondly, here is Sion, and her misery; for miserable shee must needs bee, that standeth in need of mercy; but not without an accent. Secondly, Here is Sion, and her misery; for miserable she must needs be, that Stands in need of mercy; but not without an accent. ord, av vbz np1, cc po31 n1; p-acp j pns31 vmb av vbi, cst vvz p-acp n1 pp-f n1; cc-acp xx p-acp dt n1. (2) sermon (DIV1) 7 Image 2
20 When it is come to that extremitie, that the NONLATINALPHABET of Sion is brought to an NONLATINALPHABET, hir composition to resolution, When it is come to that extremity, that the of Sion is brought to an, his composition to resolution, c-crq pn31 vbz vvn p-acp d n1, cst dt pp-f np1 vbz vvn p-acp dt, png31 n1 p-acp n1, (2) sermon (DIV1) 7 Image 2
21 euen vnto the stones and dust of it. even unto the stones and dust of it. av p-acp dt n2 cc n1 pp-f pn31. (2) sermon (DIV1) 7 Image 2
22 Thirdly, here is time, and times opportunity, but not without an accent, of the vtmost exigent, pressure and hazard of time, that can be imagined; Thirdly, Here is time, and times opportunity, but not without an accent, of the utmost exigent, pressure and hazard of time, that can be imagined; ord, av vbz n1, cc n2 n1, cc-acp xx p-acp dt n1, pp-f dt j n1, n1 cc n1 pp-f n1, cst vmb vbi vvn; (2) sermon (DIV1) 8 Image 2
23 for it is time, and with an NONLATINALPHABET, eccho, resound, againe time, and with an NONLATINALPHABET, the very set and appoynted time is come. for it is time, and with an, echo, resound, again time, and with an, the very Set and appointed time is come. p-acp pn31 vbz n1, cc p-acp dt, n1, vvb, av n1, cc p-acp dt, dt j vvn cc vvn n1 vbz vvn. (2) sermon (DIV1) 8 Image 2
24 Lastly, here are the seruants of God, and their charity; but not without an accent. Lastly, Here Are the Servants of God, and their charity; but not without an accent. ord, av vbr dt n2 pp-f np1, cc po32 n1; cc-acp xx p-acp dt n1. (2) sermon (DIV1) 9 Image 2
25 For it is such a charity, as bringeth affliction, disquiet, pitty into their soules, (which is affectio maerens, a mournfull affection) for the miserie of Sion. Put them all together. For it is such a charity, as brings affliction, disquiet, pity into their Souls, (which is affectio maerens, a mournful affection) for the misery of Sion. Put them all together. p-acp pn31 vbz d dt n1, c-acp vvz n1, n1, vvb p-acp po32 n2, (r-crq vbz fw-la fw-la, dt j n1) p-acp dt n1 pp-f np1. vvb pno32 d av. (2) sermon (DIV1) 9 Image 2
26 To vndergoe this worke of restauration, NONLATINALPHABET, you haue the powerfullest agent, Thou: and his readiest propension, preparation to it, shalt arise: with his sweetest action, To undergo this work of restauration,, you have the Powerfullest agent, Thou: and his Readiest propension, preparation to it, shalt arise: with his Sweetest actium, p-acp vvi d n1 pp-f n1,, pn22 vhb dt js n1, pns21: cc po31 js n1, n1 p-acp pn31, vm2 vvi: p-acp po31 js n1, (2) sermon (DIV1) 9 Image 2
27 and haue mercy: the dearest obiect, not an vnica, a soule, a saint, but Sion, a Church, a Communion of Saints: and have mercy: the dearest Object, not an One, a soul, a saint, but Sion, a Church, a Communion of Saints: cc vhb n1: dt js-jn n1, xx dt fw-la, dt n1, dt n1, cc-acp np1, dt n1, dt n1 pp-f n2: (2) sermon (DIV1) 9 Image 2
28 in the vrgent'st time, when time, yea time, the appoynted time is come: not onely in the wisdome of God, but in the opinion of men: in the urgentest time, when time, yea time, the appointed time is come: not only in the Wisdom of God, but in the opinion of men: p-acp dt js n1, c-crq n1, uh n1, dt vvd n1 vbz vvn: xx av-j p-acp dt n1 pp-f np1, cc-acp p-acp dt n1 pp-f n2: (2) sermon (DIV1) 9 Image 2
29 for the seruants of God, out of their tenderest and softest affections of loue and compassion, to the extremest desolation and dissolution of Sion, euen in materiam primam, to the very stones and dust of it, call for comfort. for the Servants of God, out of their Tenderest and Softest affections of love and compassion, to the Extremest desolation and dissolution of Sion, even in Materiam primam, to the very stones and dust of it, call for Comfort. c-acp dt n2 pp-f np1, av pp-f po32 vv2 cc js n2 pp-f n1 cc n1, p-acp dt js-jn n1 cc n1 pp-f np1, av p-acp fw-la fw-la, p-acp dt j n2 cc n1 pp-f pn31, vvb p-acp n1. (2) sermon (DIV1) 9 Image 2
30 Thou shalt arise and haue mercy vpon Sion, for the time &c. Thou shalt arise and have mercy upon Sion, for the time etc. pns21 vm2 vvi cc vhb n1 p-acp np1, p-acp dt n1 av (2) sermon (DIV1) 9 Image 2
31 I begin with the first part, which is Gods part, and belongeth vnto him, Wherein you haue his person, Tu, his position, exurgens, his disposition, misereberis, his patient, Sion, the perswasion, quia tempus, and the pressure of that perswasion, statutum tempus. Tu. His person. I begin with the First part, which is God's part, and belongeth unto him, Wherein you have his person, Tu, his position, Exurgens, his disposition, misereberis, his patient, Sion, the persuasion, quia Tempus, and the pressure of that persuasion, Statutum Tempus. Tu. His person. pns11 vvb p-acp dt ord n1, r-crq vbz ng1 n1, cc vvz p-acp pno31, c-crq pn22 vhb po31 n1, fw-la, po31 n1, n2, po31 n1, fw-la, po31 n1, np1, dt n1, fw-la fw-la, cc dt n1 pp-f d n1, fw-la fw-la. np1 po31 n1. (2) sermon (DIV1) 10 Image 2
32 We begin well, in Dei nomine: My text, and the worke of my text, haue a blessed beginning. We begin well, in Dei nomine: My text, and the work of my text, have a blessed beginning. pns12 vvb av, p-acp fw-la fw-la: po11 n1, cc dt n1 pp-f po11 n1, vhb dt j-vvn n1. (2) sermon (DIV1) 11 Image 2
33 Quod foelix faustum { que } fit. Wee begin with God, Christo duce & auspice Christo: Quod Felix Faustum { que } fit. we begin with God, Christ duce & auspice Christ: fw-la fw-la fw-la { fw-fr } j. pns12 vvb p-acp np1, fw-la fw-la cc n1 np1: (2) sermon (DIV1) 11 Image 2
34 and God must begin the worke. Ad primā vocē timidas aduertimus aures. I craue your religious attention for the first words sake. and God must begin the work. Ad primam vocē timidas aduertimus aures. I crave your religious attention for the First words sake. cc np1 vmb vvi dt n1. fw-la n1 fw-la fw-la fw-la fw-la. pns11 vvb po22 j n1 p-acp dt ord n2 n1. (2) sermon (DIV1) 11 Image 2
35 In the beginning God made heauen and earth: and God must begin to new make Sion, or it will neuer be. In the beginning God made heaven and earth: and God must begin to new make Sion, or it will never be. p-acp dt n1 np1 vvd n1 cc n1: cc np1 vmb vvi p-acp j vvi np1, cc pn31 vmb av-x vbi. (2) sermon (DIV1) 11 Image 2
36 Nisi Dominus aedificauerit, vnlesse the Lord build the house, their labour is but lost that build it. Nisi Dominus aedificaverit, unless the Lord built the house, their labour is but lost that built it. fw-la fw-la n1, cs dt n1 vvb dt n1, po32 n1 vbz p-acp vvn cst vvb pn31. (2) sermon (DIV1) 11 Image 2
37 We see the disioynted stones of Sion, like the dismembred parts of Medeas children, and hir honour layd in the dust: We see the disjointed stones of Sion, like the dismembered parts of Medeas children, and his honour laid in the dust: pns12 vvb dt j-vvn n2 pp-f np1, av-j dt vvn n2 pp-f npg1 n2, cc png31 n1 vvn p-acp dt n1: (2) sermon (DIV1) 11 Image 2
38 Out of such weake and beggerly elements, who can repaire hir againe, but he that of the dust of the ground (which is the terme of my text) made man, Out of such weak and beggarly elements, who can repair his again, but he that of the dust of the ground (which is the term of my text) made man, av pp-f d j cc j n2, r-crq vmb vvi png31 av, cc-acp pns31 cst pp-f dt n1 pp-f dt n1 (r-crq vbz dt n1 pp-f po11 n1) vvd n1, (2) sermon (DIV1) 11 Image 2
39 and of the rib of the man, as it were one rafter of the house, built the woman (wee are speaking of building) and of the stones by the riuers bankes, raiseth vp children to Abraham? Sonne of man (God to his Prophet, 37. Ezech.) shall these bones liue? Lord thou knowest. and of the rib of the man, as it were one rafter of the house, built the woman (we Are speaking of building) and of the stones by the Rivers banks, Raiseth up children to Abraham? Son of man (God to his Prophet, 37. Ezekiel) shall these bones live? Lord thou Knowest. cc pp-f dt n1 pp-f dt n1, c-acp pn31 vbdr crd n1 pp-f dt n1, vvn dt n1 (pns12 vbr vvg pp-f n1) cc pp-f dt n2 p-acp dt ng1 n2, vvz a-acp n2 p-acp np1? n1 pp-f n1 (np1 p-acp po31 n1, crd np1) vmb d n2 vvi? n1 pns21 vv2. (2) sermon (DIV1) 11 Image 2
40 Erant sicca vehementer, they were very dry. Yet prophecie: Erant sicca Forcefully, they were very dry. Yet prophecy: fw-la fw-it n1, pns32 vbdr av j. av n1: (2) sermon (DIV1) 11 Image 2
41 and hee prophcied, and the spirit of life entred into them, and they came togither bone to his bone. and he prophcied, and the Spirit of life entered into them, and they Come together bone to his bone. cc pns31 vvd, cc dt n1 pp-f n1 vvn p-acp pno32, cc pns32 vvd av n1 p-acp po31 n1. (2) sermon (DIV1) 11 Image 2
42 Shall these disiected and deplored stones euer come togither againe, and shall the dust arise and giue thanks to thee, and serue in thy Sanctuary? (they aske the question in scorne Nehem. 4. Nunquid aedificari poterunt lapides ex aceruis pulueris? Shall these stones bee built out of the heaps of dust?) Yes, Shall these disiected and deplored stones ever come together again, and shall the dust arise and give thanks to thee, and serve in thy Sanctuary? (they ask the question in scorn Nehemiah 4. Whether aedificari poterunt lapides ex aceruis pulueris? Shall these stones be built out of the heaps of dust?) Yes, vmb d j-vvn cc vvn n2 av vvn av av, cc vmb dt n1 vvi cc vvi n2 p-acp pno21, cc vvi p-acp po21 n1? (pns32 vvb dt n1 p-acp n1 np1 crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la? vmb d n2 vbb vvn av pp-f dt n2 pp-f n1?) uh, (2) sermon (DIV1) 11 Image 2
43 for Tu exurgens misereberis, Thou shalt arise and haue mercy vpon Sion. for Tu Exurgens misereberis, Thou shalt arise and have mercy upon Sion. p-acp fw-la n2 fw-la, pns21 vm2 vvi cc vhb n1 p-acp np1. (2) sermon (DIV1) 11 Image 2
44 It is plainely exprest Zach. 4. Non in exercitu &c. not by an armie, nor by strength, It is plainly expressed Zach 4. Non in exercitu etc. not by an army, nor by strength, pn31 vbz av-j vvn np1 crd fw-fr p-acp fw-la av xx p-acp dt n1, ccx p-acp n1, (2) sermon (DIV1) 11 Image 2
45 but by my spirit, saith the Lord: but by my Spirit, Says the Lord: cc-acp p-acp po11 n1, vvz dt n1: (2) sermon (DIV1) 11 Image 2
46 and they shall bring forth the principall stone, with showting and crying, Grace, Grace vnto it. and they shall bring forth the principal stone, with shouting and crying, Grace, Grace unto it. cc pns32 vmb vvi av dt j-jn n1, p-acp vvg cc vvg, n1, vvb p-acp pn31. (2) sermon (DIV1) 11 Image 2
47 Wee haue begun happily, bonis auspicijs, NONLATINALPHABET, with the good speed of God. Other foundation can no man lay. we have begun happily, bonis auspicijs,, with the good speed of God. Other Foundation can no man lay. pns12 vhb vvn av-j, fw-la fw-la,, p-acp dt j n1 pp-f np1. av-jn n1 vmb dx n1 vvi. (2) sermon (DIV1) 11 Image 2
48 And hauing found out NONLATINALPHABET, a wise Master-builder of the worke, let vs seeke out the worke it selfe. And having found out, a wise Master-builder of the work, let us seek out the work it self. cc vhg vvn av, dt j n1 pp-f dt n1, vvb pno12 vvi av dt n1 pn31 n1. (2) sermon (DIV1) 11 Image 2
49 To this hee commeth addrest and prepared. To this he comes addressed and prepared. p-acp d pns31 vvz vvn cc vvn. (2) sermon (DIV1) 11 Image 2
50 Exurgens, thou shalt arise, as a Bridegroome (saith the Prophet of the Sunne) that commeth out of his bride-chamber, or like a strong man to runne his race, Psal. 19. or as one that awaketh out of sleepe, or as a Gyant refresht with wine. Exurgens, thou shalt arise, as a Bridegroom (Says the Prophet of the Sun) that comes out of his bridechamber, or like a strong man to run his raze, Psalm 19. or as one that awakes out of sleep, or as a Giant refreshed with wine. n2, pns21 vm2 vvi, c-acp dt n1 (vvz dt n1 pp-f dt n1) d vvz av pp-f po31 n1, cc j dt j n1 pc-acp vvi po31 n1, np1 crd cc p-acp pi cst vvz av pp-f n1, cc p-acp dt n1 vvn p-acp n1. (2) sermon (DIV1) 11 Image 2
51 Psal. 78. After long expectation, till their eyes faile in their heads, and strong exclamation, till their tongues cleaue to the roofes of their mouthes, vp Lord, why sleepest thou? & proud insultation of the enemy, where is now their God? Exurgam, ait Domin { us }, I will vp, saith the Lord, and helpe the distressed. Psalm 78. After long expectation, till their eyes fail in their Heads, and strong exclamation, till their tongues cleave to the roofs of their mouths, up Lord, why Sleepest thou? & proud insultation of the enemy, where is now their God? Exurgam, ait Domini { us }, I will up, Says the Lord, and help the distressed. np1 crd p-acp j n1, c-acp po32 n2 vvb p-acp po32 n2, cc j n1, c-acp po32 n2 vvb p-acp dt n2 pp-f po32 n2, a-acp n1, q-crq vv2 pns21? cc j n1 pp-f dt n1, c-crq vbz av po32 n1? np1, fw-fr np1 { pno12 }, pns11 vmb a-acp, vvz dt n1, cc vvi dt j-vvn. (2) sermon (DIV1) 11 Image 2
52 Thou shalt arise. And wee must arise in our thoughts, and not haue so grosse and earthly a conceit of God, Thou shalt arise. And we must arise in our thoughts, and not have so gross and earthly a conceit of God, pns21 vm2 vvi. cc pns12 vmb vvi p-acp po12 n2, cc xx vhi av j cc j dt n1 pp-f np1, (2) sermon (DIV1) 12 Image 2
53 as if hee arose indeed, who neuer sitteth, or lyeth downe, or giueth any rest to the temples of his head, as if he arose indeed, who never Sitteth, or lies down, or gives any rest to the Temples of his head, c-acp cs pns31 vvd av, r-crq av-x vvz, cc vvz a-acp, cc vvz d n1 p-acp dt n2 pp-f po31 n1, (2) sermon (DIV1) 12 Image 2
54 or as if hee returned to his worke, which he neuer intermitteth, Semper agens, semper quietus, saith S. Austin. or as if he returned to his work, which he never intermitteth, Semper agens, semper quietus, Says S. Austin. cc c-acp cs pns31 vvd p-acp po31 n1, r-crq pns31 av-x vvz, fw-la fw-la, fw-la n1, vvz n1 np1. (2) sermon (DIV1) 12 Image 2
55 It were a phrase of speech fitter to be vsed to Samson sitting in the lap of Delilah, Tu exurge, Vp Samson, the Philistines are vpon thee; It were a phrase of speech fitter to be used to samson sitting in the lap of Delilah, Tu exurge, Up samson, the philistines Are upon thee; pn31 vbdr dt n1 pp-f n1 jc pc-acp vbi vvn p-acp np1 vvg p-acp dt n1 pp-f np1, fw-la n1, p-acp np1, dt njp2 vbr p-acp pno21; (2) sermon (DIV1) 12 Image 2
56 or to Ionas sleeping in the bottome of the ship, Quid tu soporate? Vp sleeper, call vpon thy God; or to Ionas sleeping in the bottom of the ship, Quid tu soporate? Up sleeper, call upon thy God; cc p-acp np1 vvg p-acp dt n1 pp-f dt n1, fw-la fw-la j? p-acp n1, vvb p-acp po21 n1; (2) sermon (DIV1) 12 Image 2
57 or in scoffe and subsannation of some Idoll-god, as Elias of Baal, perhaps he sleepeth, But viuens videns { que }, that euer-liuing and all-seeing God, whose eyes are neuer closed vp, Hee neither slumbreth, nor sleepeth, that keepeth Israel, and whose seuen eyes goe thorow the earth, Zach. 4. Nunquam minûs otiosus, quam cum otiosus, neuer doing more, or in scoff and subsannation of Some Idol-god, as Elias of Baal, perhaps he Sleepeth, But viuens videns { que }, that everliving and All-seeing God, whose eyes Are never closed up, He neither Slumbereth, nor Sleepeth, that Keepeth Israel, and whose seuen eyes go thorough the earth, Zach 4. Never minûs Idle, quam cum Idle, never doing more, cc p-acp n1 cc n1 pp-f d n1, p-acp np1 pp-f np1, av pns31 vvz, p-acp fw-la fw-la { fw-fr }, cst j cc j np1, rg-crq n2 vbr av-x vvn a-acp, pns31 av-dx vvz, ccx vvz, cst vvz np1, cc rg-crq crd n2 vvb p-acp dt n1, np1 crd fw-la fw-la fw-la, fw-la fw-la fw-la, av vdg n1, (2) sermon (DIV1) 12 Image 2
58 then when hee seemeth to doe nothing at all, cannot in propriety of speech, thus bee entreated: then when he seems to do nothing At all, cannot in propriety of speech, thus be entreated: cs c-crq pns31 vvz pc-acp vdi pix p-acp d, vmbx p-acp n1 pp-f n1, av vbi vvn: (2) sermon (DIV1) 12 Image 2
59 But, as himselfe speaketh, Hos. 12. (after the Latine) Assimilatus sum in manibus Prophetarum, it hath euer beene the manner of Prophets, But, as himself speaks, Hos. 12. (After the Latin) Assimilated sum in manibus Prophetarum, it hath ever been the manner of prophets, cc-acp, c-acp px31 vvz, np1 crd (p-acp dt jp) np1 n1 p-acp fw-la fw-la, pn31 vhz av vbn dt n1 pp-f n2, (2) sermon (DIV1) 12 Image 2
60 and the Pen-men of the Holy Ghost, to make resemblances and expressions of God, from the fashions of man; and the Penmen of the Holy Ghost, to make resemblances and expressions of God, from the fashions of man; cc dt n2 pp-f dt j n1, pc-acp vvi n2 cc n2 pp-f np1, p-acp dt n2 pp-f n1; (2) sermon (DIV1) 12 Image 2
61 who, when he is weary and giueth ouer his worke, sitteth vpon a stoole, as old Eli, or languidus in cubitum, leaneth vpon his arme, who, when he is weary and gives over his work, Sitteth upon a stool, as old Eli, or languidus in cubitum, leaneth upon his arm, r-crq, c-crq pns31 vbz j cc vvz p-acp po31 n1, vvz p-acp dt n1, c-acp j np1, cc fw-la p-acp fw-la, vvz p-acp po31 n1, (2) sermon (DIV1) 12 Image 2
62 or stretcheth himselfe vpon a couch: or Stretcheth himself upon a couch: cc vvz px31 p-acp dt n1: (2) sermon (DIV1) 12 Image 2
63 But, when he intendeth his businesse to purpose, then hee standeth vpon his feet, explicateth and displayeth his limbes, But, when he intends his business to purpose, then he Stands upon his feet, explicateth and displayeth his limbs, cc-acp, c-crq pns31 vvz po31 n1 p-acp n1, cs pns31 vvz p-acp po31 n2, vvz cc vvz po31 n2, (2) sermon (DIV1) 12 Image 2
64 and setteth his whole body in a readinesse. And thus in a parable and some sort doth God; and sets his Whole body in a readiness. And thus in a parable and Some sort does God; cc vvz po31 j-jn n1 p-acp dt n1. cc av p-acp dt n1 cc d n1 vdz n1; (2) sermon (DIV1) 12 Image 2
65 His cessation and pawsing to vs-ward for the time from outward and apparant help, carrieth some shew of indisposition and otiation in God, His cessation and pausing to usward for the time from outward and apparent help, Carrieth Some show of indisposition and otiation in God, po31 n1 cc vvg p-acp n1 p-acp dt n1 p-acp j cc j n1, vvz d n1 pp-f n1 cc n1 p-acp np1, (2) sermon (DIV1) 13 Image 2
66 as if he were gone to rest, and minded vs not. as if he were gone to rest, and minded us not. c-acp cs pns31 vbdr vvn pc-acp vvi, cc vvn pno12 xx. (2) sermon (DIV1) 13 Image 2
67 But doe we heare of his rising vp? We may assure our selues, the Lord will neglect vs no longer, But doe we hear of his rising up? We may assure our selves, the Lord will neglect us no longer, p-acp n1 pns12 vvb pp-f po31 vvg a-acp? pns12 vmb vvi po12 n2, dt n1 vmb vvi pno12 dx av-jc, (2) sermon (DIV1) 13 Image 2
68 but the worke of his prouidence and care, which hath bin throwne aside for the time, will in hand againe. but the work of his providence and care, which hath been thrown aside for the time, will in hand again. cc-acp dt n1 pp-f po31 n1 cc n1, r-crq vhz vbn vvn av p-acp dt n1, vmb p-acp n1 av. (2) sermon (DIV1) 13 Image 2
69 To be short, that, that we gaine by Exurgens, is this; To be short, that, that we gain by Exurgens, is this; pc-acp vbi j, cst, cst pns12 vvb p-acp n2, vbz d; (2) sermon (DIV1) 13 Image 2
70 that the mercy which God intendeth to Sion, is not a mentall mercy alone, we wish you good lucke; that the mercy which God intends to Sion, is not a mental mercy alone, we wish you good luck; cst dt n1 r-crq np1 vvz p-acp np1, vbz xx dt j n1 av-j, pns12 vvb pn22 j n1; (2) sermon (DIV1) 13 Image 2
71 nor onely a verball mercy, Goe in peace, helpe your selues, Iam: 2. it is a reall and effectuall mercy, in that God doth arise, that is, aduance and exalt himselfe, nor only a verbal mercy, Go in peace, help your selves, Iam: 2. it is a real and effectual mercy, in that God does arise, that is, advance and exalt himself, ccx av-j dt j n1, vvb p-acp n1, vvb po22 n2, fw-la: crd pn31 vbz dt j cc j n1, p-acp cst np1 vdz vvi, cst vbz, vvi cc vvi px31, (2) sermon (DIV1) 13 Image 2
72 and gather his forces about him to exhibite this mercy. and gather his forces about him to exhibit this mercy. cc vvi po31 n2 p-acp pno31 pc-acp vvi d n1. (2) sermon (DIV1) 13 Image 2
73 And so from his person, Thou, and his position, or prouision, shalt arise, we are come to the third, his disposition; which in man is affection & passion, but in God, action. Thou shalt haue mercy. And so from his person, Thou, and his position, or provision, shalt arise, we Are come to the third, his disposition; which in man is affection & passion, but in God, actium. Thou shalt have mercy. cc av p-acp po31 n1, pns21, cc po31 n1, cc n1, vm2 vvi, pns12 vbr vvn p-acp dt ord, po31 n1; r-crq p-acp n1 vbz n1 cc n1, cc-acp p-acp np1, n1. pns21 vm2 vhi n1. (2) sermon (DIV1) 13 Image 2
74 Misereberis. We neuer came at the kernell & marrow of my text till now. This is the NONLATINALPHABET, the word of comfort: Misereberis. We never Come At the kernel & marrow of my text till now. This is the, the word of Comfort: fw-la. pns12 av vvd p-acp dt n1 cc n1 pp-f po11 n1 c-acp av. d vbz dt, dt n1 pp-f n1: (2) sermon (DIV1) 14 Image 2
75 Sion had no hope of recouerie, till shee heard of the sweet name of mercy. Sion had no hope of recovery, till she herd of the sweet name of mercy. np1 vhd dx n1 pp-f n1, c-acp pns31 vvd pp-f dt j n1 pp-f n1. (2) sermon (DIV1) 14 Image 2
76 Crueltie pulled hir downe, exinanite, exinanite, downe with hir, downe with hir, euen to the ground, and drew the line of vanitie ouer hir, Mercy must set hir vp againe. Cruelty pulled his down, exinanite, exinanite, down with his, down with his, even to the ground, and drew the line of vanity over his, Mercy must Set his up again. n1 vvd pno31 a-acp, j, j, a-acp p-acp png31, a-acp p-acp png31, av p-acp dt n1, cc vvd dt n1 pp-f n1 p-acp png31, n1 vmb vvi pno31 a-acp av. (2) sermon (DIV1) 14 Image 2
77 Tu misereberis, is a large theme to preach vpon; Tu misereberis, is a large theme to preach upon; fw-la fw-la, vbz dt j n1 pc-acp vvi p-acp; (2) sermon (DIV1) 14 Image 2
78 and I haue but my time, yea my set and appointed time, and therefore must march like Iehu. and I have but my time, yea my Set and appointed time, and Therefore must march like Iehu. cc pns11 vhb cc-acp po11 n1, uh po11 n1 cc j-vvn n1, cc av vmb vvi av-j np1. (2) sermon (DIV1) 14 Image 2
79 The heauens are within a span, the earth within a circle, the waters within the fist, the mountaines vpon the ballance, the Sunne within tropicks, The heavens Are within a span, the earth within a circle, the waters within the fist, the Mountains upon the balance, the Sun within tropics, dt ng1 vbr p-acp dt n1, dt n1 p-acp dt n1, dt n2 p-acp dt n1, dt n2 p-acp dt n1, dt n1 p-acp n2, (2) sermon (DIV1) 15 Image 2
80 but what number, or measure, or bounders shall I set to the mercies of God? He that had wisedome as a floud, the Preacher of Preachers, but what number, or measure, or bounders shall I Set to the Mercies of God? He that had Wisdom as a flood, the Preacher of Preachers, cc-acp q-crq n1, cc n1, cc n2 vmb pns11 vvi p-acp dt n2 pp-f np1? pns31 cst vhd n1 p-acp dt n1, dt n1 pp-f n2, (2) sermon (DIV1) 15 Image 2
81 and preached vpon that sad text, wofull and disgracefull to the sonnes of men, Vanitie of vanities, all is vanitie, how iustly and euerlastingly might he haue preached vpon this text, Mercy vpon mercy, all is mercy? O mercy, the lady and empresse of all the glorious attributes of God, what shall I say of thee? Heauen and earth are full of thy glory: and preached upon that sad text, woeful and disgraceful to the Sons of men, Vanity of vanities, all is vanity, how justly and everlastingly might he have preached upon this text, Mercy upon mercy, all is mercy? Oh mercy, the lady and empress of all the glorious attributes of God, what shall I say of thee? Heaven and earth Are full of thy glory: cc vvd p-acp d j n1, j cc j p-acp dt n2 pp-f n2, n1 pp-f n2, d vbz n1, c-crq av-j cc av-j vmd pns31 vhi vvn p-acp d n1, n1 p-acp n1, d vbz n1? uh n1, dt n1 cc n1 pp-f d dt j n2 pp-f np1, r-crq vmb pns11 vvi pp-f pno21? n1 cc n1 vbr j pp-f po21 n1: (2) sermon (DIV1) 15 Image 2
82 The glorious company of the Prophets praise thee, the goodly fellowship of the Apostles praise thee, the noble armie of Martyrs praise thee, the holy Church throughout all the world doth acknowledge thee. The glorious company of the prophets praise thee, the goodly fellowship of the Apostles praise thee, the noble army of Martyrs praise thee, the holy Church throughout all the world does acknowledge thee. dt j n1 pp-f dt n2 vvb pno21, dt j n1 pp-f dt n2 vvb pno21, dt j n1 pp-f n2 vvb pno21, dt j n1 p-acp d dt n1 vdz vvi pno21. (2) sermon (DIV1) 15 Image 2
83 Of all those infinite treasures and riches, which that immensitie of the Godhead aboundeth with, what is there to vs, wormes of the earth, which lye low at his footstoole, that wee dare approch and claspe in the armes of our soules, Of all those infinite treasures and riches, which that immensity of the Godhead Aboundeth with, what is there to us, worms of the earth, which lie low At his footstool, that we Dare approach and clasp in the arms of our Souls, pp-f d d j n2 cc n2, r-crq d n1 pp-f dt n1 vvz p-acp, r-crq vbz a-acp p-acp pno12, n2 pp-f dt n1, r-crq vvb av-j p-acp po31 n1, cst pns12 vvb n1 cc vvi p-acp dt n2 pp-f po12 n2, (2) sermon (DIV1) 15 Image 2
84 and loue as our eyes, but mercy alone? His Maiestie astonisheth vs, his glory beateth vs downe, his greatnes striketh vs dead, we adore his omnipotency, admire his wisdome, stand in awe of his iustice, flie from his vengeance; and love as our eyes, but mercy alone? His Majesty astonisheth us, his glory beats us down, his greatness striketh us dead, we adore his omnipotency, admire his Wisdom, stand in awe of his Justice, fly from his vengeance; cc vvi p-acp po12 n2, cc-acp n1 av-j? po31 n1 vvz pno12, po31 n1 vvz pno12 a-acp, po31 n1 vvz pno12 j, pns12 vvb po31 n1, vvb po31 n1, vvb p-acp n1 pp-f po31 n1, vvb p-acp po31 n1; (2) sermon (DIV1) 15 Image 2
85 in mercy, mercy alone, we taste how gracious and amiable the Lord is. in mercy, mercy alone, we taste how gracious and amiable the Lord is. p-acp n1, n1 av-j, pns12 vvb c-crq j cc j dt n1 vbz. (2) sermon (DIV1) 15 Image 2
86 Out of that strong, is this sweet, out of that lyon this honycombe, out of that greatnes, this goodnes, that is so much sought and pursued by vs. I could liue and dye in the contemplation of mercy. Out of that strong, is this sweet, out of that Lion this Honeycomb, out of that greatness, this Goodness, that is so much sought and pursued by us I could live and die in the contemplation of mercy. av pp-f d j, vbz d j, av pp-f d n1 d n1, av pp-f d n1, d n1, cst vbz av av-d vvn cc vvn p-acp pno12 pns11 vmd vvi cc vvi p-acp dt n1 pp-f n1. (2) sermon (DIV1) 15 Image 2
87 Blessed be hir wombe that bare vs, and hir paps that gaue vs sucke, we liue and moue and haue our being by her. Blessed be his womb that bore us, and his paps that gave us suck, we live and move and have our being by her. j-vvn vbb png31 n1 cst vvd pno12, cc png31 n2 cst vvd pno12 vvi, pns12 vvb cc vvi cc vhb po12 n1 p-acp pno31. (2) sermon (DIV1) 15 Image 2
88 Shee grew vp with vs from our youth, and forsaketh vs not, when we are gray-headed, shee giueth vs, our daily bread, and hourely breath; Shee grew up with us from our youth, and Forsaketh us not, when we Are Gray-headed, she gives us, our daily bred, and hourly breath; np1 vvd a-acp p-acp pno12 p-acp po12 n1, cc vvz pno12 xx, c-crq pns12 vbr j, pns31 vvz pno12, po12 j n1, cc j n1; (2) sermon (DIV1) 15 Image 2
89 continueth vs in life, comforteth vs in death, and crowneth vs with life in the world to come. Continueth us in life, comforts us in death, and Crowneth us with life in the world to come. vvz pno12 p-acp n1, vvz pno12 p-acp n1, cc vvz pno12 p-acp n1 p-acp dt n1 pc-acp vvi. (2) sermon (DIV1) 15 Image 2
90 Two things there are, which, without betraying my text, I may not let passe: Two things there Are, which, without betraying my text, I may not let pass: crd n2 a-acp vbr, r-crq, p-acp vvg po11 n1, pns11 vmb xx vvi vvi: (2) sermon (DIV1) 16 Image 2
91 the one, the nature and valour of a true, generous, Christian faith, bearing hirselfe so stoutly and resoluedly vpon the immutable eternity of God (in the verse before my text, Thou Lord abidest for euer, whereupon my text ensueth) and the yea and amen of his faithfull promises, that in a case of greatest extremity, the one, the nature and valour of a true, generous, Christian faith, bearing herself so stoutly and resolvedly upon the immutable eternity of God (in the verse before my text, Thou Lord abidest for ever, whereupon my text ensueth) and the yea and Amen of his faithful promises, that in a case of greatest extremity, dt pi, dt n1 cc n1 pp-f dt j, j, np1 n1, vvg px31 av av-j cc av-vvn p-acp dt j n1 pp-f np1 (p-acp dt n1 p-acp po11 n1, pns21 n1 vv2 p-acp av, c-crq po11 n1 vvz) cc dt uh cc uh-n pp-f po31 j n2, cst p-acp dt n1 pp-f js n1, (2) sermon (DIV1) 16 Image 2
92 as this was, shee standeth not vpon termes of vncertainty, si fortè, it may bee God will haue mercy, at this time maketh not so much as entreaty, Tu miserere, Doe thou haue mercy; as this was, she Stands not upon terms of uncertainty, si fortè, it may be God will have mercy, At this time makes not so much as entreaty, Tu Miserere, Do thou have mercy; c-acp d vbds, pns31 vvz xx p-acp n2 pp-f n1, fw-fr fw-fr, pn31 vmb vbi np1 vmb vhi n1, p-acp d n1 vvz xx av av-d c-acp n1, fw-la fw-la, vdb pns21 vhb n1; (2) sermon (DIV1) 16 Image 2
93 but out of a strong NONLATINALPHABET, confident, abundant perswasion, that God can no more deny to bee mercifull to hir, but out of a strong, confident, abundant persuasion, that God can no more deny to be merciful to his, cc-acp av pp-f dt j, j, j n1, cst np1 vmb av-dx av-dc vvi pc-acp vbi j p-acp png31, (2) sermon (DIV1) 16 Image 2
94 then denie himselfe, shee layeth hand fast vpon God, and by anticipation before hand, maketh a promise, then deny himself, she Layeth hand fast upon God, and by anticipation before hand, makes a promise, av vvb px31, pns31 vvz n1 av-j p-acp np1, cc p-acp n1 p-acp n1, vvz dt n1, (2) sermon (DIV1) 16 Image 2
95 and saith to herselfe, Tu miserebere, Thou shalt: and Says to herself, Tu miserebere, Thou shalt: cc vvz p-acp px31, fw-la fw-la, pns21 vm2: (2) sermon (DIV1) 16 Image 2
96 as the Sunamite to the Prophet, catching hold on his feet, though Gehezi thrust her away, Viuit Dominus, as the Lord liueth and as thy soule liueth, I will not let thee goe: as the Shunamite to the Prophet, catching hold on his feet, though Gehazi thrust her away, Viuit Dominus, as the Lord lives and as thy soul lives, I will not let thee go: p-acp dt n1 p-acp dt n1, vvg n1 p-acp po31 n2, cs np1 vvd pno31 av, fw-la fw-la, p-acp dt n1 vvz cc c-acp po21 n1 vvz, pns11 vmb xx vvi pno21 vvb: (2) sermon (DIV1) 16 Image 2
97 And, as Iacob to the Angell, when hee had wrestled the whole night with him, Non dimittam, I will not let thee loose, till I haue a blessing from thee. And, as Iacob to the Angel, when he had wrestled the Whole night with him, Non dimittam, I will not let thee lose, till I have a blessing from thee. cc, c-acp np1 p-acp dt n1, c-crq pns31 vhd vvn dt j-jn n1 p-acp pno31, fw-fr n1, pns11 vmb xx vvi pno21 j, c-acp pns11 vhb dt n1 p-acp pno21. (2) sermon (DIV1) 16 Image 2
98 The other, the modesty and humility of Faith, bold as a Lyon, but meeke as a Lambe. The other, the modesty and humility of Faith, bold as a lion, but meek as a Lamb. dt n-jn, dt n1 cc n1 pp-f n1, j c-acp dt n1, cc-acp j c-acp dt n1. (2) sermon (DIV1) 17 Image 2
99 Sion had as much to glory in, as any hill in the world. Why hop you so, you high hills? this is the Lords hill. Sion had as much to glory in, as any hill in the world. Why hop you so, you high hills? this is the lords hill. np1 vhd c-acp av-d pc-acp vvi p-acp, c-acp d n1 p-acp dt n1. q-crq vvb pn22 av, pn22 j n2? d vbz dt ng1 n1. (2) sermon (DIV1) 17 Image 2
100 If any other may seeme to be confident in the flesh, that is, in earthly prerogatiues (may Sion say, If any other may seem to be confident in the Flesh, that is, in earthly prerogatives (may Sion say, cs d j-jn vmb vvi pc-acp vbi j p-acp dt n1, cst vbz, p-acp j n2 (n1 np1 vvi, (2) sermon (DIV1) 17 Image 2
101 as the Apostle, 3. Philip.) much more I. I shall say no more at the present, but as the Psalme saith; as the Apostle, 3. Philip.) much more I. I shall say no more At the present, but as the Psalm Says; c-acp dt n1, crd np1.) av-d av-dc np1 pns11 vmb vvi av-dx dc p-acp dt j, cc-acp c-acp dt n1 vvz; (2) sermon (DIV1) 17 Image 2
102 Goe about Sion, number her turrets, mark well her bulwarkes; Goe about the Scripture, number the praises, marke well the priuiledges of Sion: Go about Sion, number her turrets, mark well her bulwarks; Go about the Scripture, number the praises, mark well the privileges of Sion: vvb p-acp np1, n1 po31 n2, vvb av po31 n2; vvb p-acp dt n1, n1 dt n2, vvb av dt n2 pp-f np1: (2) sermon (DIV1) 17 Image 2
103 yet will not Sion reioyce, sue in her infirmities: yet will not Sion rejoice, sue in her infirmities: av vmb xx np1 vvb, vvb p-acp po31 n2: (2) sermon (DIV1) 17 Image 2
104 and the plea of Gods Seruants, on behalfe of Sion, is not, Turetribues, thou shalt requite Sion; and the plea of God's Servants, on behalf of Sion, is not, Turetribues, thou shalt requite Sion; cc dt n1 pp-f npg1 n2, p-acp n1 pp-f np1, vbz xx, np1, pns21 vm2 vvi np1; (2) sermon (DIV1) 17 Image 2
105 quia dignus est, vt hoc illi praestes, Luc. 7. Sion is worthy of fauour from thee; quia Dignus est, vt hoc illi praestes, Luke 7. Sion is worthy of favour from thee; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, np1 crd np1 vbz j pp-f n1 p-acp pno21; (2) sermon (DIV1) 17 Image 2
106 but in the language of Canaan, the true Church of God abandoning all merit, and worth in Sion, Tu misereberis, Thou shalt haue mercy. but in the language of Canaan, the true Church of God abandoning all merit, and worth in Sion, Tu misereberis, Thou shalt have mercy. cc-acp p-acp dt n1 pp-f np1, dt j n1 pp-f np1 vvg d n1, cc j p-acp np1, fw-la fw-la, pns21 vm2 vhi n1. (2) sermon (DIV1) 17 Image 2
107 Their speech bewrayeth them (as they sayd to Peter) to bee of Asdod or Aegypt, that bring into the Church of Christ, the name of merit. Their speech bewrayeth them (as they said to Peter) to be of Asdod or Egypt, that bring into the Church of christ, the name of merit. po32 n1 vvz pno32 (c-acp pns32 vvd p-acp np1) pc-acp vbi pp-f n1 cc np1, cst vvb p-acp dt n1 pp-f np1, dt n1 pp-f n1. (2) sermon (DIV1) 18 Image 2
108 That, as those of the old world, to get them a name vpon earth, make bricke of their owne deuising, That, as those of the old world, to get them a name upon earth, make brick of their own devising, cst, c-acp d pp-f dt j n1, pc-acp vvi pno32 dt n1 p-acp n1, vvb n1 pp-f po32 d vvg, (2) sermon (DIV1) 18 Image 2
109 and build them a Babel, a Towre that reacheth vp to Heauen; and built them a Babel, a Tower that reaches up to Heaven; cc vvi pno32 dt np1, dt n1 cst vvz a-acp p-acp n1; (2) sermon (DIV1) 18 Image 2
110 and when they had all done, they had but bricke for stone (the Scripture noteth) and slime for morter, and the end was confusion: So these, to get them a name and opinion, of being more holy then other men, (touch mee not, I am of purer mold then thou art) make brick of their own pure naturals, and when they had all done, they had but brick for stone (the Scripture notes) and slime for mortar, and the end was confusion: So these, to get them a name and opinion, of being more holy then other men, (touch me not, I am of Purer mould then thou art) make brick of their own pure naturals, cc c-crq pns32 vhd d vdn, pns32 vhd p-acp n1 p-acp n1 (dt n1 vvz) cc n1 p-acp n1, cc dt n1 vbds n1: av d, pc-acp vvi pno32 dt n1 cc n1, pp-f vbg av-dc j cs j-jn n2, (vvb pno11 xx, pns11 vbm pp-f jc n1 cs pns21 vb2r) vvb n1 pp-f po32 d j n2-j, (2) sermon (DIV1) 18 Image 2
111 and inherent righteousnes, to build vp a Babel of merit, that shall gaine them the Kingdom of Heauen, and inherent righteousness, to built up a Babel of merit, that shall gain them the Kingdom of Heaven, cc j n1, pc-acp vvi a-acp dt np1 pp-f n1, cst vmb vvi pno32 dt n1 pp-f n1, (2) sermon (DIV1) 18 Image 2
112 and when they haue all done, it is but the bricke and slime of mortall corruption, and they can prognosticate to themselues no fairer end, then Babels was. and when they have all done, it is but the brick and slime of Mortal corruption, and they can prognosticate to themselves no Fairer end, then Babels was. cc c-crq pns32 vhb d vdn, pn31 vbz p-acp dt n1 cc n1 pp-f j-jn n1, cc pns32 vmb vvi p-acp px32 dx av-jc n1, cs npg1 vbds. (2) sermon (DIV1) 18 Image 2
113 I maruell what region of the world, they can rake into, to find out merit? for, By his wisdome, he made the Heauens, I marvel what region of the world, they can rake into, to find out merit? for, By his Wisdom, he made the Heavens, pns11 vvb r-crq n1 pp-f dt n1, pns32 vmb vvi p-acp, pc-acp vvi av n1? p-acp, p-acp po31 n1, pns31 vvd dt n2, (2) sermon (DIV1) 18 Image 2
114 because his mercy endureth for euer: And laid out the earth aboue the waters, because his mercy endureth for euer. Because his mercy Endureth for ever: And laid out the earth above the waters, Because his mercy Endureth for ever. c-acp po31 n1 vvz p-acp av: cc vvd av dt n1 p-acp dt n2, c-acp po31 n1 vvz p-acp av. (2) sermon (DIV1) 18 Image 2
115 Giue me a thousand, and million more of the actions of God, the amaebaeum and burthen to them all must be, because his mercie endureth for euer. Give me a thousand, and million more of the actions of God, the amaebaeum and burden to them all must be, Because his mercy Endureth for ever. vvb pno11 dt crd, cc crd dc pp-f dt n2 pp-f np1, dt n1 cc n1 p-acp pno32 d vmb vbi, p-acp po31 n1 vvz p-acp av. (2) sermon (DIV1) 18 Image 2
116 And I haue read of a Mercy-seat, in the Temple of God; but I neuer heard of a Stoole of merit, but in the Chappell of Antichrist. And I have read of a Mercy-seat, in the Temple of God; but I never herd of a Stool of merit, but in the Chapel of Antichrist. cc pns11 vhb vvn pp-f dt n1, p-acp dt n1 pp-f np1; cc-acp pns11 av-x vvd pp-f dt n1 pp-f n1, cc-acp p-acp dt n1 pp-f np1. (2) sermon (DIV1) 18 Image 2
117 Sion is the obiect of mercy; Sion, a Mount by nature, by nature & art togither, a Fort; Sion is the Object of mercy; Sion, a Mount by nature, by nature & art together, a Fort; np1 vbz dt n1 pp-f n1; np1, dt n1 p-acp n1, p-acp n1 cc n1 av, dt n1; (2) sermon (DIV1) 19 Image 2
118 by misprision and errour, for the time, a Fort of the Iebusites, enemies of God; by Misprision and error, for the time, a Fort of the Jebusites, enemies of God; p-acp n1 cc n1, p-acp dt n1, dt n1 pp-f dt n2, n2 pp-f np1; (2) sermon (DIV1) 19 Image 2
119 by conquest and purchase (Mons dextrâ Dei acquisitus) the Fort of Dauid; by accession and improuement of honour, by conquest and purchase (Mons dextrâ Dei acquisitus) the Fort of David; by accession and improvement of honour, p-acp n1 cc vvi (fw-la fw-la fw-la fw-la) dt n1 pp-f np1; p-acp n1 cc n1 pp-f n1, (2) sermon (DIV1) 19 Image 2
120 first the Palace, and afterwards the Citie of the great King; First the Palace, and afterwards the city of the great King; ord dt n1, cc av dt n1 pp-f dt j n1; (2) sermon (DIV1) 19 Image 2
121 by grace, the Habitation and Mansion of God (God is well knowne in hir palaces;) by type, the figure of the Church, both militant in this world, by grace, the Habitation and Mansion of God (God is well known in his palaces;) by type, the figure of the Church, both militant in this world, p-acp n1, dt n1 cc n1 pp-f np1 (np1 vbz av vvn p-acp png31 n2;) p-acp n1, dt n1 pp-f dt n1, d j p-acp d n1, (2) sermon (DIV1) 19 Image 2
122 and triumphant in the world to come. And well might it; and triumphant in the world to come. And well might it; cc j p-acp dt n1 pc-acp vvi. cc av vmd pn31; (2) sermon (DIV1) 19 Image 2
123 for there was tabernaculum, the tabernacle for the Arke of Gods strength, and the seat of Gods worship, for there was tabernaculum, the tabernacle for the Ark of God's strength, and the seat of God's worship, c-acp a-acp vbds fw-la, dt n1 p-acp dt n1 pp-f npg1 n1, cc dt n1 pp-f npg1 n1, (2) sermon (DIV1) 19 Image 2
124 and there the Coenaculum, Conclaue of the Apostles of Christ, where they receiued the first Sacrament of his Body and Bloud, were inspired by the Holy Ghost, had the keyes of the Kingdome of Heauen deliuered vnto them, chose Matthias to the Apostleship, gaue Orders of Deaconship to S. Stephen and others, and there the Coenaculum, Conclave of the Apostles of christ, where they received the First Sacrament of his Body and Blood, were inspired by the Holy Ghost, had the keys of the Kingdom of Heaven Delivered unto them, chosen Matthias to the Apostleship, gave Order of Deaconship to S. Stephen and Others, cc a-acp dt fw-la, n1 pp-f dt n2 pp-f np1, c-crq pns32 vvd dt ord n1 pp-f po31 n1 cc n1, vbdr vvn p-acp dt j n1, vhd dt n2 pp-f dt n1 pp-f n1 vvn p-acp pno32, vvd np1 p-acp dt n1, vvd n1 pp-f n1 p-acp n1 np1 cc n2-jn, (2) sermon (DIV1) 19 Image 2
125 and formed the first infancie of the Gospell of Christ; and formed the First infancy of the Gospel of christ; cc vvd dt ord n1 pp-f dt n1 pp-f np1; (2) sermon (DIV1) 19 Image 2
126 So that Sion, by birth-right and eldership, carrieth the honour of the Gospell, from all the parts of the earth. So that Sion, by birthright and eldership, Carrieth the honour of the Gospel, from all the parts of the earth. av cst np1, p-acp n1 cc n1, vvz dt n1 pp-f dt n1, p-acp d dt n2 pp-f dt n1. (2) sermon (DIV1) 19 Image 2
127 Lex è Sione. And it were no Soloecisme in Diuinitie, nor any violent straine to the booke of God, to say that the Temple of Ierusalem stood vpon Sion. Lex è Sione. And it were no Solecism in Divinity, nor any violent strain to the book of God, to say that the Temple of Ierusalem stood upon Sion. fw-la fw-it np1. cc pn31 vbdr dx n1 p-acp n1, ccx d j n1 p-acp dt n1 pp-f np1, pc-acp vvi cst dt n1 pp-f np1 vvd p-acp np1. (2) sermon (DIV1) 19 Image 2
128 For, though it was seated vpon Moriah, a lower hill; For, though it was seated upon Moriah, a lower hill; p-acp, cs pn31 vbds vvn p-acp np1, dt jc n1; (2) sermon (DIV1) 19 Image 2
129 yet, was that Moriah, a part of the daughter of Sion, the issue, as it were, of hir wombe; yet, was that Moriah, a part of the daughter of Sion, the issue, as it were, of his womb; av, vbds d np1, dt n1 pp-f dt n1 pp-f np1, dt n1, c-acp pn31 vbdr, pp-f png31 n1; (2) sermon (DIV1) 19 Image 2
130 because, in dependance and continuance, it grew out of Sion. Sion and Ierusalem (ioyne them both togither; Because, in dependence and Continuance, it grew out of Sion. Sion and Ierusalem (join them both together; c-acp, p-acp n1 cc n1, pn31 vvd av pp-f np1. np1 cc np1 (vvb pno32 d av; (2) sermon (DIV1) 19 Image 2
131 for, by an easie coalition in Scripture, they may stand for one, (they differ but as mother and daughter, the vpper and nether Citty, Mons Sion & collis eius, a mount and an hillock) for salubritie of ayre, fertilitie of ground, munition of place, beauty of building, populousnes of inhabitants, (sowen with the seed of man and beasts) commodiousnes of situation, placed (as they write) in the vmbilike and center of the earth, the miracle of the world, the Metropolis of that land, the Metropolis (saith Hesychius) of all the miracles of God: for, by an easy coalition in Scripture, they may stand for one, (they differ but as mother and daughter, the upper and neither city, Mons Sion & Collis eius, a mount and an hillock) for salubrity of air, fertility of ground, munition of place, beauty of building, populousness of inhabitants, (sown with the seed of man and beasts) commodiousness of situation, placed (as they write) in the vmbilike and centre of the earth, the miracle of the world, the Metropolis of that land, the Metropolis (Says Hesychius) of all the Miracles of God: p-acp, p-acp dt j n1 p-acp n1, pns32 vmb vvi p-acp crd, (pns32 vvb cc-acp c-acp n1 cc n1, dt j cc j n1, np1 np1 cc fw-la fw-la, dt n1 cc dt n1) p-acp n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f n2, (vvn p-acp dt n1 pp-f n1 cc n2) n1 pp-f n1, vvd (c-acp pns32 vvb) p-acp dt j cc n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f d n1, dt n1 (vvz np1) pp-f d dt n2 pp-f np1: (2) sermon (DIV1) 19 Image 2
132 Gloriosa de te dicuntur Ciuitas Dei: Gloriosa de te dicuntur Cities Dei: fw-la fw-la fw-la fw-la np1 fw-la: (2) sermon (DIV1) 19 Image 2
133 this Citty, Sanctuary, jewell, dearling of God, princesse and paragon of all the places vnder heauen, became (as the name of Sion importeth) specula and speculum, and such like, the watch towre, beacon, mirrour, looking-glasse, terror, spectacle, parable, hissing to all the nations in the world, of more stupendious miserie, this city, Sanctuary, jewel, darling of God, princess and paragon of all the places under heaven, became (as the name of Sion imports) specula and speculum, and such like, the watch tower, beacon, mirror, Looking glass, terror, spectacle, parable, hissing to all the Nations in the world, of more stupendious misery, d n1, n1, n1, j-jn pp-f np1, n1 cc n1 pp-f d dt n2 p-acp n1, vvd (c-acp dt n1 pp-f np1 vvz) fw-la cc fw-la, cc d av-j, dt n1 n1, n1, n1, n1, n1, n1, n1, vvg p-acp d dt n2 p-acp dt n1, pp-f dc j n1, (2) sermon (DIV1) 19 Image 2
134 and consequently, (when the light of Gods countenance shone vpon it againe) of more insignious mercy, then the whole earth besides. and consequently, (when the Light of God's countenance shone upon it again) of more insignious mercy, then the Whole earth beside. cc av-j, (c-crq dt n1 pp-f npg1 n1 vvd p-acp pn31 av) pp-f dc j n1, cs dt j-jn n1 a-acp. (2) sermon (DIV1) 19 Image 2
135 They are harder then stones and rocks, and viler then the dust, that the accursed serpent licketh vp, that heare of the stones and dust of Sion, and are not grieued at them. They Are harder then stones and Rocks, and Viler then the dust, that the accursed serpent licketh up, that hear of the stones and dust of Sion, and Are not grieved At them. pns32 vbr jc cs n2 cc n2, cc jc cs dt n1, cst dt j-vvn n1 vvz a-acp, cst vvb pp-f dt n2 cc n1 pp-f np1, cc vbr xx vvn p-acp pno32. (2) sermon (DIV1) 19 Image 2
136 The bowels of Scythians and Massagetes would be turned within them. The bowels of Scythians and Massagetae would be turned within them. dt n2 pp-f njp2 cc np2 vmd vbi vvn p-acp pno32. (2) sermon (DIV1) 19 Image 2
137 A Citty so sanctified and dignified, possest (I grant) at the first by the Iebusites, A city so sanctified and dignified, possessed (I grant) At the First by the Jebusites, dt n1 av vvn cc vvn, vvd (pns11 vvb) p-acp dt ord p-acp dt n2, (2) sermon (DIV1) 19 Image 2
138 and vnder the name of Iebus well neere 500. yeares; and under the name of Jebus well near 500. Years; cc p-acp dt n1 pp-f np1 av av-j crd n2; (2) sermon (DIV1) 19 Image 2
139 but afterwards recouered and held by Dauid, and his line, almost 500. more, the strongest and stateliest pile of building that euer the eyes of the Sunne looked vpon, more, but afterwards recovered and held by David, and his line, almost 500. more, the Strongest and Stateliest pile of building that ever the eyes of the Sun looked upon, more, cc-acp av vvn cc vvn p-acp np1, cc po31 n1, av crd dc, dt js cc av-js n1 pp-f n1 cst av dt n2 pp-f dt n1 vvd p-acp, av-dc, (2) sermon (DIV1) 19 Image 2
140 then the Aegyptian spires, or all the Mausolaeas in the world; then the Egyptian spires, or all the Mausolaeas in the world; cs dt jp vvz, cc d dt npg1 p-acp dt n1; (2) sermon (DIV1) 19 Image 2
141 and then ouer-turned, ouer-turned, ouer-turned, as a man turneth a platter vpside downe, by the proud Assyrian Monarch; and then overturned, overturned, overturned, as a man turns a platter upside down, by the proud assyrian Monarch; cc av j, j, j, p-acp dt n1 vvz dt n1 av a-acp, p-acp dt j jp n1; (2) sermon (DIV1) 19 Image 2
142 and after the dead winter of that desolation, recouering a fresh spring, at the end of 500 yeares more, sackt and demolished by the Romane Conqueror; and After the dead winter of that desolation, recovering a fresh spring, At the end of 500 Years more, sacked and demolished by the Roman Conqueror; cc p-acp dt j n1 pp-f d n1, vvg dt j n1, p-acp dt n1 pp-f crd n2 av-dc, vvn cc vvn p-acp dt jp n1; (2) sermon (DIV1) 19 Image 2
143 and (to lengthen the storie a litle farther) after all this, Saeuitum in vulnera, that they spared not the very ruines and fragments, and (to lengthen the story a little farther) After all this, Saeuitum in vulnera, that they spared not the very ruins and fragments, cc (pc-acp vvi dt n1 dt j av-jc) p-acp d d, np1 p-acp fw-la, cst pns32 vvd xx dt j n2 cc n2, (2) sermon (DIV1) 19 Image 2
144 but brake them downe to the ground, and sowed the whole land with salt. but brake them down to the ground, and sowed the Whole land with salt. cc-acp vvd pno32 a-acp p-acp dt n1, cc vvd dt j-jn n1 p-acp n1. (2) sermon (DIV1) 19 Image 2
145 And (to beare the rest company) that glorious Temple of Salomon, one of the goodliest limmes of that beautifull body, made for the eyes of God, And (to bear the rest company) that glorious Temple of Solomon, one of the Goodliest limbs of that beautiful body, made for the eyes of God, cc (pc-acp vvi dt n1 n1) cst j n1 pp-f np1, crd pp-f dt js n2 pp-f d j n1, vvn p-acp dt n2 pp-f np1, (2) sermon (DIV1) 19 Image 2
146 and Angels, and Men, to contemplate vpon, worthy enough to denominate the whole City, as if Hierosolyma had the name of NONLATINALPHABET; and Angels, and Men, to contemplate upon, worthy enough to denominate the Whole city, as if Hierosolyma had the name of; cc n2, cc n2, pc-acp vvi p-acp, j av-d pc-acp vvi dt j-jn n1, c-acp cs np1 vhd dt n1 pp-f; (2) sermon (DIV1) 19 Image 2
147 that, in honor wherof they exalted their tongues like trumpets, the temple of the Lord, the temple of the Lord, this is the temple of the Lord: that, in honour whereof they exalted their tongues like trumpets, the temple of the Lord, the temple of the Lord, this is the temple of the Lord: cst, p-acp n1 c-crq pns32 vvn po32 n2 av-j n2, dt n1 pp-f dt n1, dt n1 pp-f dt n1, d vbz dt n1 pp-f dt n1: (2) sermon (DIV1) 19 Image 2
148 and (to say no more of it, then God by his Prophet, Ezech. 24.) Superbia imperij vestri, desiderabile oculorum vestrorum, super quo pauet, anima vestra, the pride of your power, desire of your eyes, and feare of your soules; and (to say no more of it, then God by his Prophet, Ezekiel 24.) Superbia imperij Yours, desiderabile oculorum vestrorum, super quo pauet, anima Vestra, the pride of your power, desire of your eyes, and Fear of your Souls; cc (pc-acp vvi dx dc pp-f pn31, cs np1 p-acp po31 n1, np1 crd) fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-es, dt n1 pp-f po22 n1, n1 pp-f po22 n2, cc n1 pp-f po22 n2; (2) sermon (DIV1) 19 Image 2
149 this temple (I say) in one thousand yeares, the same moneth, the same day, twice burnt downe to the ground; this temple (I say) in one thousand Years, the same Monn, the same day, twice burned down to the ground; d n1 (pns11 vvb) p-acp crd crd n2, dt d n1, dt d n1, av vvn a-acp p-acp dt n1; (2) sermon (DIV1) 19 Image 2
150 and after the Mount Moriah, whereon it was built, euened with the plaine, and the earth of it throwne downe into the valley of Iehosaphat, and brooke of Kedron; and After the Mount Moriah, whereon it was built, evened with the plain, and the earth of it thrown down into the valley of Jehoshaphat, and brook of Kedron; cc p-acp dt n1 np1, c-crq pn31 vbds vvn, vvn p-acp dt j, cc dt n1 pp-f pn31 vvn a-acp p-acp dt n1 pp-f np1, cc n1 pp-f np1; (2) sermon (DIV1) 19 Image 2
151 so that sooner or later, foxes ran ouer the Sanctuarie, saith Ieremie, Lam: 5. but Ierome goeth farther, there ran not a beast, neither flew there a Fowle ouer the whole coast of Ierusalem, it was so dismall and desolate. so that sooner or later, foxes ran over the Sanctuary, Says Ieremie, Lam: 5. but Jerome Goes farther, there ran not a beast, neither flew there a Foul over the Whole coast of Ierusalem, it was so dismal and desolate. av cst av-c cc jc, n2 vvd p-acp dt n1, vvz np1, np1: crd p-acp np1 vvz av-jc, a-acp vvd xx dt n1, av-d vvd a-acp dt j p-acp dt j-jn n1 pp-f np1, pn31 vbds av j cc j. (2) sermon (DIV1) 19 Image 2
152 And now lastly, abused to bee the cage of all vncleane birds, Satyres & Schrichowles to dwell in the parlors of it, I meane Saracens and Infidels: And now lastly, abused to be the cage of all unclean Birds, Satires & Schrichowles to dwell in the parlors of it, I mean Saracens and Infidels: cc av ord, vvn pc-acp vbi dt n1 pp-f d j n2, n2 cc n2 pc-acp vvi p-acp dt n2 pp-f pn31, pns11 vvb np1 cc n2: (2) sermon (DIV1) 19 Image 2
153 he that can heare or read these things, without mone and compassion, I shall say his bowels are harder then the anuile the Smith smiteth vpon: he that can hear or read these things, without moan and compassion, I shall say his bowels Are harder then the Anuile the Smith smites upon: pns31 cst vmb vvi cc vvi d n2, p-acp n1 cc n1, pns11 vmb vvi po31 n2 vbr jc cs dt n1 dt n1 vvz p-acp: (2) sermon (DIV1) 19 Image 2
154 therfore there was reason enough to cry, Tu misereb: Sion, Thou shalt haue mercy vpon Sion. Therefore there was reason enough to cry, Tu Miserebow: Sion, Thou shalt have mercy upon Sion. av a-acp vbds n1 av-d pc-acp vvi, fw-la n1: np1, pns21 vm2 vhi n1 p-acp np1. (2) sermon (DIV1) 19 Image 2
155 The rather for the reasons sake that followeth, quia tempus miserendi eius, because it is time to haue mercy vpon hir. Time yeeldeth a strong perswasion; The rather for the Reasons sake that follows, quia Tempus miserendi eius, Because it is time to have mercy upon his. Time yields a strong persuasion; dt av-c p-acp dt ng1 n1 cst vvz, fw-la fw-la fw-la fw-la, c-acp pn31 vbz n1 pc-acp vhi n1 p-acp png31. n1 vvz dt j n1; (2) sermon (DIV1) 20 Image 2
156 when the time is past, perijt spes nostra, our hope is gone. when the time is past, Periit spes nostra, our hope is gone. c-crq dt n1 vbz j, vvb fw-la fw-la, po12 n1 vbz vvn. (2) sermon (DIV1) 21 Image 2
157 NONLATINALPHABET; (say they to the Ruler of the Synagogue, 5. Mar.) Thy daughter is dead: the time past. ; (say they to the Ruler of the Synagogue, 5. Mar.) Thy daughter is dead: the time past. ; (vvb pns32 p-acp dt n1 pp-f dt n1, crd np1) po21 n1 vbz j: dt n1 j. (2) sermon (DIV1) 21 Image 2
158 Master, if thou hadst beene here, my brother had not died (Martha, 11. Ioh.) now he is dead and buried: the time past. Master, if thou Hadst been Here, my brother had not died (Martha, 11. John) now he is dead and buried: the time past. n1, cs pns21 vhd2 vbn av, po11 n1 vhd xx vvn (np1, crd np1) av pns31 vbz j cc vvn: dt n1 j. (2) sermon (DIV1) 21 Image 2
159 Nos sperabamus, wee hoped it had beene he that should haue redeemed Israel, hee is now dead three dayes sithence (the two Disciples Luc. 24.) the time past. Nos sperabamus, we hoped it had been he that should have redeemed Israel, he is now dead three days since (the two Disciples Luke 24.) the time past. fw-la fw-la, pns12 vvd pn31 vhd vbn pns31 cst vmd vhi vvn np1, pns31 vbz av j crd n2 a-acp (dt crd n2 np1 crd) dt n1 j. (2) sermon (DIV1) 21 Image 2
160 I say it is a strong perswasion that floweth from time: I say it is a strong persuasion that flows from time: pns11 vvb pn31 vbz dt j n1 cst vvz p-acp n1: (2) sermon (DIV1) 21 Image 2
161 and it is as strongly enforced in my text, nayle after nayle, driuen home to the head. and it is as strongly Enforced in my text, nail After nail, driven home to the head. cc pn31 vbz p-acp av-j vvn p-acp po11 n1, n1 p-acp n1, vvn av-an p-acp dt n1. (2) sermon (DIV1) 21 Image 2
162 Time and (by apposition) time againe, and (at the period and full poynt) appoynted time, Time and (by apposition) time again, and (At the Period and full point) appointed time, n1 cc (p-acp n1) n1 av, cc (p-acp dt n1 cc j n1) vvn n1, (2) sermon (DIV1) 21 Image 2
163 and time come: that is to say, time and season of time, and season of season: and time come: that is to say, time and season of time, and season of season: cc n1 vvb: cst vbz pc-acp vvi, n1 cc n1 pp-f n1, cc n1 pp-f n1: (2) sermon (DIV1) 21 Image 2
164 or time, and opportunity, and necessity of opportunity, and extremity of necessity, and the very dregs and setling of extremety: or time, and opportunity, and necessity of opportunity, and extremity of necessity, and the very dregs and settling of extremety: cc n1, cc n1, cc n1 pp-f n1, cc n1 pp-f n1, cc dt j n2 cc vvg pp-f n1: (2) sermon (DIV1) 21 Image 2
165 the punctum, the nunc, the moment and indiuisibility of time. Tempus faciendi Domino, now or not at all. the punctum, the nunc, the moment and indivisibility of time. Tempus faciendi Domino, now or not At all. dt fw-la, dt fw-la, dt n1 cc n1 pp-f n1. fw-la fw-la fw-la, av cc xx p-acp d. (2) sermon (DIV1) 21 Image 2
166 When I see the Spirit of God in the mouthes of these suppliants, pressing so strictly and punctually, I say not the circumstance, When I see the Spirit of God in the mouths of these suppliants, pressing so strictly and punctually, I say not the circumstance, c-crq pns11 vvb dt n1 pp-f np1 p-acp dt n2 pp-f d n2-jn, vvg av av-j cc av-j, pns11 vvb xx dt n1, (2) sermon (DIV1) 22 Image 2
167 but the instance, which indeed is the substance of time, instanter, instantius, instantissimè, againe and againe, and neuer often enough; but the instance, which indeed is the substance of time, instanter, instantius, instantissimè, again and again, and never often enough; cc-acp dt n1, r-crq av vbz dt n1 pp-f n1, jc, fw-la, fw-la, av cc av, cc av-x av av-d; (2) sermon (DIV1) 22 Image 2
168 time treading vpon the heele of time & incandescit eundo, it gathereth strength by going; time treading upon the heel of time & incandescit Eund, it gathereth strength by going; n1 vvg p-acp dt n1 pp-f n1 cc fw-la fw-la, pn31 vvz n1 p-acp vvg; (2) sermon (DIV1) 22 Image 2
169 but that the sickle of time, which cutteth all things, threatneth to clip the wings of my speech, but that the fickle of time, which cutteth all things, threatens to clip the wings of my speech, cc-acp cst dt n1 pp-f n1, r-crq vvz d n2, vvz pc-acp vvi dt n2 pp-f po11 n1, (2) sermon (DIV1) 22 Image 2
170 how would I vrge vnto you in all your weighty affaires, the presentest prensation and pursuit of the very forelock of time? Will you show mercy to Sion, giue helpe to the helplesse? Marke not the winde, you shall neuer sow then, obserue not the clouds, you shall neuer reap. how would I urge unto you in all your weighty affairs, the presentest prensation and pursuit of the very forelock of time? Will you show mercy to Sion, give help to the helpless? Mark not the wind, you shall never sow then, observe not the Clouds, you shall never reap. q-crq vmd pns11 vvi p-acp pn22 p-acp d po22 j n2, dt vv2 n1 cc n1 pp-f dt j n1 pp-f n1? n1 pn22 vvi n1 p-acp np1, vvb n1 p-acp dt j? vvb xx dt n1, pn22 vmb av-x vvi av, vvb xx dt n2, pn22 vmb av-x vvi. (2) sermon (DIV1) 22 Image 2
171 Say to your selues, It is time, yea time, the appointed time is come. Say to your selves, It is time, yea time, the appointed time is come. vvb p-acp po22 n2, pn31 vbz n1, uh n1, dt j-vvn n1 vbz vvn. (2) sermon (DIV1) 22 Image 2
172 Momenti transit { us }, anni transit { us }, aeui transit { us } est: Once lost, and euer lost. Momenti transit { us }, anni transit { us }, aeui transit { us } est: Once lost, and ever lost. np1 fw-la { pno12 }, fw-la fw-la { pno12 }, fw-la fw-la { pno12 } fw-la: a-acp vvn, cc av vvn. (2) sermon (DIV1) 22 Image 2
173 Will you shew mercy to your soules, by repenting your sinnes? Deferre not from day to day; Will you show mercy to your Souls, by repenting your Sins? Defer not from day to day; n1 pn22 vvi n1 p-acp po22 n2, p-acp vvg po22 n2? vvb xx p-acp n1 p-acp n1; (2) sermon (DIV1) 22 Image 2
174 Deterior posterior dies, the longer, the worse. Say to your selues, It is time, yea time, the appoynted time is come. Deterior posterior die, the longer, the Worse. Say to your selves, It is time, yea time, the appointed time is come. j-jn n1 vvz, dt av-jc, dt jc. np1 p-acp po22 n2, pn31 vbz n1, uh n1, dt vvn n1 vbz vvn. (2) sermon (DIV1) 22 Image 2
175 NONLATINALPHABET, good is not good, mercy is not mercy, that commeth not in time. , good is not good, mercy is not mercy, that comes not in time. , j vbz xx j, n1 vbz xx n1, cst vvz xx p-acp n1. (2) sermon (DIV1) 22 Image 2
176 But, as a messe of meat set vpon a graue, where the dead is no whit the better for it. But, as a mess of meat Set upon a graven, where the dead is no whit the better for it. p-acp, c-acp dt n1 pp-f n1 vvn p-acp dt n1, c-crq dt j vbz dx n1 dt jc p-acp pn31. (2) sermon (DIV1) 22 Image 2
177 It is thought, by many learned Scribes, that this Psalme was fitted for the mouths of the Iewes, in the captiuity of Babylon. It is Thought, by many learned Scribes, that this Psalm was fitted for the mouths of the Iewes, in the captivity of Babylon. pn31 vbz vvn, p-acp d j n2, cst d n1 vbds vvn p-acp dt n2 pp-f dt np2, p-acp dt n1 pp-f np1. (2) sermon (DIV1) 23 Image 2
178 When the seuenty yeeres, mentioned Ier. 29. were neere their expiration. When the seuenty Years, mentioned Jeremiah 29. were near their expiration. c-crq dt crd n2, vvn np1 crd vbdr j po32 n1. (2) sermon (DIV1) 23 Image 2
179 This time they calculated, and pitched vpon exactly, out of the Ephemerides, and Booke of God, that could not deceiue them: This time they calculated, and pitched upon exactly, out of the Ephemerides, and Book of God, that could not deceive them: d n1 pns32 vvn, cc vvd p-acp av-j, av pp-f dt np2, cc n1 pp-f np1, cst vmd xx vvi pno32: (2) sermon (DIV1) 23 Image 2
180 and therefore, by warrant from him, they pinch thus closely vpon the time: and Therefore, by warrant from him, they pinch thus closely upon the time: cc av, p-acp n1 p-acp pno31, pns32 vvb av av-j p-acp dt n1: (2) sermon (DIV1) 23 Image 2
181 Tempus miserendi, tempus &c. They may boldly and safely do it, when God himselfe hath prefined a time. Tempus miserendi, Tempus etc. They may boldly and safely do it, when God himself hath prefined a time. np1 fw-la, fw-la av pns32 vmb av-j cc av-j vdi pn31, c-crq np1 px31 vhz j dt n1. (2) sermon (DIV1) 23 Image 2
182 Otherwise, let no man presume to appoint his times, quae posuit in potestate sua, (they are a part of his royall prerogatiue, who can cause the Sunne to stand still, and double the day, to bring his worke to an end) nor tye him to canonicall houres, Otherwise, let no man presume to appoint his times, Quae He placed in potestate sua, (they Are a part of his royal prerogative, who can cause the Sun to stand still, and double the day, to bring his work to an end) nor tie him to canonical hours, av, vvb dx n1 vvi pc-acp vvi po31 n2, fw-la n1 p-acp fw-la fw-la, (pns32 vbr dt n1 pp-f po31 j n1, r-crq vmb vvi dt n1 pc-acp vvi av, cc j-jn dt n1, pc-acp vvi po31 n1 p-acp dt n1) ccx n1 pno31 p-acp j n2, (2) sermon (DIV1) 23 Image 2
183 and atomes, and puntilio's of time, tempus, tempus, statutum tempus. It is a sinfull temptation. and Atoms, and puntilio's of time, Tempus, Tempus, Statutum Tempus. It is a sinful temptation. cc n2, cc n2 pp-f n1, fw-la, fw-la, fw-la fw-la. pn31 vbz dt j n1. (2) sermon (DIV1) 23 Image 2
184 Vos qui estis? Who are you, that tempt the Lord? (when they fixed him a time of fiue dayes, to releeue the Citie of Bethulia, els to deliuer it vp to the enemie) Binde not the counsell of the Lord, he is not as men, that he should be threatned, with much to the like effect. Vos qui Ye are? Who Are you, that tempt the Lord? (when they fixed him a time of fiue days, to relieve the city of Bethulia, Else to deliver it up to the enemy) Bind not the counsel of the Lord, he is not as men, that he should be threatened, with much to the like Effect. fw-fr fw-la fw-la? q-crq vbr pn22, cst vvb dt n1? (c-crq pns32 vvd pno31 dt n1 pp-f crd n2, pc-acp vvi dt n1 pp-f np1, av pc-acp vvi pn31 a-acp p-acp dt n1) vvb xx dt n1 pp-f dt n1, pns31 vbz xx p-acp n2, cst pns31 vmd vbi vvn, p-acp d p-acp dt j n1. (2) sermon (DIV1) 23 Image 2
185 O tarry the Lords leasure, be strong, comfort your hearts, possesse your soules in patience, Oh tarry the lords leisure, be strong, Comfort your hearts, possess your Souls in patience, uh vvb dt n2 n1, vbb j, vvb po22 n2, vvb po22 n2 p-acp n1, (2) sermon (DIV1) 23 Image 2
186 if the vision stay, stay with it, hope euen against hope: Nullū tempus occurrit Regi, is the priuiledge of an earthly King, much more of the King of Kings; if the vision stay, stay with it, hope even against hope: Nullū Tempus occurrit King, is the privilege of an earthly King, much more of the King of Kings; cs dt n1 vvb, vvb p-acp pn31, vvb av p-acp n1: fw-la fw-la n1 fw-la, vbz dt n1 pp-f dt j n1, av-d av-dc pp-f dt n1 pp-f n2; (2) sermon (DIV1) 23 Image 2
187 who, when he is pleased to helpe, can doe it in ictu oculi, in the twinckling of an eye, and sub ictu gladij, vnder the dint of the sword, who, when he is pleased to help, can do it in ictu oculi, in the twinkling of an eye, and sub ictu gladij, under the dint of the sword, r-crq, c-crq pns31 vbz vvn pc-acp vvi, vmb vdi pn31 p-acp fw-la fw-la, p-acp dt n-vvg pp-f dt n1, cc fw-la fw-la fw-la, p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 23 Image 2
188 as in the case of Isaac, when manubrium è manu, God so forced the heft of the knife, in the hand of Abraham, that he could not smite. as in the case of Isaac, when manubrium è manu, God so forced the heaved of the knife, in the hand of Abraham, that he could not smite. c-acp p-acp dt n1 pp-f np1, c-crq fw-la fw-la fw-la, np1 av vvd dt vvd pp-f dt n1, p-acp dt n1 pp-f np1, cst pns31 vmd xx vvi. (2) sermon (DIV1) 23 Image 2
189 I haue done with my former part, Gods part; the latter, which belongeth to man, followeth. I have done with my former part, God's part; the latter, which belongeth to man, follows. pns11 vhb vdn p-acp po11 j n1, npg1 n1; dt d, r-crq vvz p-acp n1, vvz. (2) sermon (DIV1) 24 Image 2
190 Quoniam placuerunt. For thy Seruants take pleasure in hir stones, &c. It is but a second reason added to the former; that in effect was this: Quoniam placuerunt. For thy Servants take pleasure in his stones, etc. It is but a second reason added to the former; that in Effect was this: fw-la fw-la. p-acp po21 n2 vvb n1 p-acp png31 n2, av pn31 vbz p-acp dt ord n1 vvn p-acp dt j; cst p-acp n1 vbds d: (2) sermon (DIV1) 24 Image 2
191 Thou shalt haue mercy vpon Sion, because the time requireth it. This latter importeth, but thus much: Thou shalt have mercy upon Sion, Because the time requires it. This latter imports, but thus much: pns21 vm2 vhi n1 p-acp np1, p-acp dt n1 vvz pn31. d d vvz, cc-acp av av-d: (2) sermon (DIV1) 24 Image 2
192 Thou shalt haue mercy vpon Sion, because thy Seruants desire it. It is both subsequent and subordinate to the other; Thou shalt have mercy upon Sion, Because thy Servants desire it. It is both subsequent and subordinate to the other; pns21 vm2 vhi n1 p-acp np1, c-acp po21 n2 vvb pn31. pn31 vbz av-d j cc j p-acp dt j-jn; (2) sermon (DIV1) 24 Image 2
193 for, the mercy of God in the former, is both the exemplary, and efficient cause of mans mercy in the latter. for, the mercy of God in the former, is both the exemplary, and efficient cause of men mercy in the latter. p-acp, dt n1 pp-f np1 p-acp dt j, vbz d dt j, cc j n1 pp-f ng1 n1 p-acp dt d. (2) sermon (DIV1) 24 Image 2
194 That is to say, God doth both lead the way, and giue grace to man, to extend his mercy. That is to say, God does both led the Way, and give grace to man, to extend his mercy. cst vbz pc-acp vvi, np1 vdz d vvi dt n1, cc vvi n1 p-acp n1, pc-acp vvi po31 n1. (2) sermon (DIV1) 24 Image 2
195 Therefore, where the vsuall reading is, Tu exurgens, thou shalt arise, and haue mercy; Ierome, out of the Hebrew, readeth transitiuely, Tu suscitans, thou shalt raise vp others. Therefore, where the usual reading is, Tu Exurgens, thou shalt arise, and have mercy; Jerome, out of the Hebrew, readeth transitively, Tu suscitans, thou shalt raise up Others. av, c-crq dt j n-vvg vbz, fw-la n2, pns21 vm2 vvi, cc vhb n1; np1, av pp-f dt njp, vvz av-j, fw-la fw-la, pns21 vm2 vvi a-acp n2-jn. (2) sermon (DIV1) 24 Image 2
196 He that brought water out of the rocke, and honie out of the stone, can wring mercy out of the heart of an enemie. He that brought water out of the rock, and honey out of the stone, can wring mercy out of the heart of an enemy. pns31 cst vvd n1 av pp-f dt n1, cc n1 av pp-f dt n1, vmb vvi n1 av pp-f dt n1 pp-f dt n1. (2) sermon (DIV1) 24 Image 2
197 He made all them that led them away captiue, to pity them. He made all them that led them away captive, to pity them. pns31 vvd d pno32 cst vvd pno32 av j-jn, pc-acp vvi pno32. (2) sermon (DIV1) 24 Image 2
198 Man would grow wilde, and degenerate from nature, forget that he is a man, become a wolfe, a Deuill to man; Man would grow wild, and degenerate from nature, forget that he is a man, become a wolf, a devil to man; n1 vmd vvi j, cc j p-acp n1, vvb cst pns31 vbz dt n1, vvb dt n1, dt n1 p-acp n1; (2) sermon (DIV1) 24 Image 2
199 but that God keepeth him in tune. but that God Keepeth him in tune. cc-acp cst np1 vvz pno31 p-acp n1. (2) sermon (DIV1) 24 Image 2
200 Amongst these Seruants of God, they ranke in the first place, Cyrus and Darius, Lords ouer men, among these Servants of God, they rank in the First place, Cyrus and Darius, lords over men, p-acp d n2 pp-f np1, pns32 n1 p-acp dt ord n1, npg1 cc np1, n2 p-acp n2, (2) sermon (DIV1) 25 Image 2
201 but seruants to God, and (as a seruant is defined by Aristotle) his liuing Instruments, to doe their Masters will. but Servants to God, and (as a servant is defined by Aristotle) his living Instruments, to do their Masters will. cc-acp n2 p-acp np1, cc (c-acp dt n1 vbz vvn p-acp np1) po31 j-vvg n2, pc-acp vdi po32 n2 vmb. (2) sermon (DIV1) 25 Image 2
202 Thus God speaketh to Cyrus, Esa. 44. Thou art my shepheard, and he shall do my desire. Thus God speaks to Cyrus, Isaiah 44. Thou art my shepherd, and he shall do my desire. av np1 vvz p-acp np1, np1 crd pns21 vb2r po11 n1, cc pns31 vmb vdi po11 n1. (2) sermon (DIV1) 25 Image 2
203 He shall say to Ierusalem, Thou shalt be built, and to the Temple, thy foundation shall be surely laid. He shall say to Ierusalem, Thou shalt be built, and to the Temple, thy Foundation shall be surely laid. pns31 vmb vvi p-acp np1, pns21 vm2 vbi vvn, cc p-acp dt n1, po21 n1 vmb vbi av-j vvn. (2) sermon (DIV1) 25 Image 2
204 The story is very strange, in the booke of Esdras, the first and sixt Chapters especially, The story is very strange, in the book of Ezra, the First and sixt Chapters especially, dt n1 vbz av j, p-acp dt n1 pp-f np1, dt ord cc ord n2 av-j, (2) sermon (DIV1) 25 Image 2
205 and shall be opened amongst other bookes, at the day of the Lord, against many beleeuers: and shall be opened among other books, At the day of the Lord, against many believers: cc vmb vbi vvn p-acp j-jn n2, p-acp dt n1 pp-f dt n1, p-acp d n2: (2) sermon (DIV1) 25 Image 2
206 that a paire of out-landish, and heathen Kings, should not only giue leaue to the Iewes, to returne to their Countrey, that a pair of outlandish, and heathen Kings, should not only give leave to the Iewes, to return to their Country, cst dt n1 pp-f j, cc j-jn n2, vmd xx av-j vvi n1 p-acp dt np2, pc-acp vvi p-acp po32 n1, (2) sermon (DIV1) 25 Image 2
207 and build both their City and Temple, and restore them their vessels and iewels, that had beene taken from them; and built both their city and Temple, and restore them their vessels and Jewels, that had been taken from them; cc vvi d po32 n1 cc n1, cc vvi pno32 po32 n2 cc n2, cst vhd vbn vvn p-acp pno32; (2) sermon (DIV1) 25 Image 2
208 but allow the expence of their building, out of their owne reuenues, and supply them beside, but allow the expense of their building, out of their own revenues, and supply them beside, cc-acp vvb dt n1 pp-f po32 n-vvg, av pp-f po32 d n2, cc vvi pno32 a-acp, (2) sermon (DIV1) 25 Image 2
209 for sacrifice and sweet odours, with a checke to all their aduersaries, be yee far from thence, and a peremptory decree, that whosoeuer should alter that sentence, the wood should bee pulled downe from his house, for sacrifice and sweet odours, with a check to all their Adversaries, be ye Far from thence, and a peremptory Decree, that whosoever should altar that sentence, the wood should be pulled down from his house, p-acp n1 cc j n2, p-acp dt n1 p-acp d po32 n2, vbb pn22 av-j p-acp av, cc dt j vvi, cst r-crq vmd vvi d n1, dt n1 vmd vbi vvn a-acp p-acp po31 n1, (2) sermon (DIV1) 25 Image 2
210 and he hanged therevpon, and his house made a draught-house. and he hanged thereupon, and his house made a draughthouse. cc pns31 vvn av, cc po31 n1 vvd dt n1. (2) sermon (DIV1) 25 Image 2
211 And lastly, a direfull imprecation against all Kings and people, that should put their hands to alter, And lastly, a direful imprecation against all Kings and people, that should put their hands to altar, cc ord, dt j n1 p-acp d n2 cc n1, cst vmd vvi po32 n2 pc-acp vvi, (2) sermon (DIV1) 25 Image 2
212 and destroy the house of God in Ierusalem. Erunt Reges nutritij tui, was Gods promise, Kings shall be thy nursing fathers: and destroy the house of God in Ierusalem. Erunt Reges nutritij tui, was God's promise, Kings shall be thy nursing Father's: cc vvi dt n1 pp-f np1 p-acp np1. fw-la np1 fw-la fw-la, vbds npg1 n1, n2 vmb vbi po21 j-vvg n2: (2) sermon (DIV1) 25 Image 2
213 here is much more, Nudauerunt lamiae mammam, Euen Dragons draw out their breasts, Lam. 4. when the people and house of God, such milke out of the breasts of Gentiles. Here is much more, Nudauerunt Lamiae mammam, Even Dragons draw out their breasts, Lam. 4. when the people and house of God, such milk out of the breasts of Gentiles. av vbz d dc, fw-la fw-la fw-la, av-j n2 vvb av po32 n2, np1 crd c-crq dt n1 cc n1 pp-f np1, d n1 av pp-f dt n2 pp-f np1. (2) sermon (DIV1) 25 Image 2
214 Others fall lower a degree, to Nehemias and the rest, that were the Princes of the people, Others fallen lower a degree, to Nehemiah and the rest, that were the Princes of the people, ng2-jn n1 vvi dt n1, pc-acp np1 cc dt n1, cst vbdr dt n2 pp-f dt n1, (2) sermon (DIV1) 26 Image 2
215 and had the cheefe charge of the worke. and had the chief charge of the work. cc vhd dt j-jn n1 pp-f dt n1. (2) sermon (DIV1) 26 Image 2
216 We may knit vp the sheet at the foure corners, and include in the name of seruants, without difference, high and low: We may knit up the sheet At the foure corners, and include in the name of Servants, without difference, high and low: pns12 vmb vvi a-acp dt n1 p-acp dt crd n2, cc vvi p-acp dt n1 pp-f n2, p-acp n1, j cc j: (2) sermon (DIV1) 27 Image 2
217 there being no soule in the world, that hath giuen his name vnto God, and subscribed with his hand, Ego Domini, Esa. 44. whose sparke of religion and piety, is not quite put out; there being no soul in the world, that hath given his name unto God, and subscribed with his hand, Ego Domini, Isaiah 44. whose spark of Religion and piety, is not quite put out; a-acp vbg dx n1 p-acp dt n1, cst vhz vvn po31 n1 p-acp np1, cc vvn p-acp po31 n1, fw-la fw-la, np1 crd rg-crq n1 pp-f n1 cc n1, vbz xx av vvn av; (2) sermon (DIV1) 27 Image 2
218 but the dilapidation of any of Gods Oratories and Sacraries, his Heauens vpon earth, goeth to his heart like swords; but the dilapidation of any of God's Oratories and Sacrifices, his Heavens upon earth, Goes to his heart like swords; cc-acp dt n1 pp-f d pp-f npg1 n2 cc n2-jn, po31 n2 p-acp n1, vvz p-acp po31 n1 av-j n2; (2) sermon (DIV1) 27 Image 2
219 nor, can hee behold with dry eyes, the destruction, or despight done to his sacred Inheritance. nor, can he behold with dry eyes, the destruction, or despite done to his sacred Inheritance. ccx, vmb pns31 vvi p-acp j n2, dt n1, cc n1 vdn p-acp po31 j n1. (2) sermon (DIV1) 27 Image 2
220 They that can brook it with patience, God shall one day say vnto them, by the words of Obadiah, Tu quasi vnus ex eis, thou art one of them. The short is: They that can brook it with patience, God shall one day say unto them, by the words of Obadiah, Tu quasi vnus ex eis, thou art one of them. The short is: pns32 cst vmb vvi pn31 p-acp n1, np1 vmb crd n1 vvi p-acp pno32, p-acp dt n2 pp-f np1, fw-la fw-la fw-la fw-la fw-la, pns21 vb2r crd pp-f pno32. dt j vbz: (2) sermon (DIV1) 27 Image 2
221 thine aduersaries rore in the midst of thy Congregation, and set vp their banners for tokens, thine Adversaries roar in the midst of thy Congregation, and Set up their banners for tokens, po21 n2 vvb p-acp dt n1 pp-f po21 n1, cc vvd a-acp po32 n2 p-acp n2, (2) sermon (DIV1) 28 Image 2
222 and breake downe the carued worke, with axes and hammers. and break down the carved work, with axes and hammers. cc vvi a-acp dt j-vvn n1, p-acp n2 cc n2. (2) sermon (DIV1) 28 Image 2
223 The Atheist accounteth the houses of God, common and prohane, like other houses, maketh lay-stals and dung-hils, where their site was, The Atheist accounteth the houses of God, Common and prohane, like other houses, makes lay-stals and dunghills, where their site was, dt n1 vvz dt n2 pp-f np1, j cc j, av-j j-jn n2, vvz n2 cc n2, c-crq po32 n1 vbds, (2) sermon (DIV1) 28 Image 2
224 and turneth them into stables for horses: (the stories of the Church are full, and turns them into stables for Horses: (the stories of the Church Are full, cc vvz pno32 p-acp n2 p-acp n2: (dt n2 pp-f dt n1 vbr j, (2) sermon (DIV1) 28 Image 2
225 and England is not empty of them) but Serui tui, the poorest seruant in the house of God, that heweth wood, and England is not empty of them) but Servant tui, the Poorest servant in the house of God, that heweth wood, cc np1 vbz xx j pp-f pno32) p-acp np1 fw-la, dt js n1 p-acp dt n1 pp-f np1, cst vvz n1, (2) sermon (DIV1) 28 Image 2
226 and draweth water to the Campe, is better affected. and draws water to the Camp, is better affected. cc vvz n1 p-acp dt n1, vbz jc vvn. (2) sermon (DIV1) 28 Image 2
227 Placuerunt seruis tuis lapides, what heare I? take they pleasure in the stones of Sion, are they delighted with it, there, there, thus would wee haue it? No; Placuerunt seruis tuis lapides, what hear I? take they pleasure in the stones of Sion, Are they delighted with it, there, there, thus would we have it? No; fw-la fw-la fw-la fw-la, q-crq vvb pns11? vvb pns32 n1 p-acp dt n2 pp-f np1, vbr pns32 vvn p-acp pn31, a-acp, a-acp, av vmd pns12 vhb pn31? uh-dx; (2) sermon (DIV1) 29 Image 2
228 but euery the least remembrance, representation, remnant of Sion, Relliquiae Danâum at { que } immitis Achillei, That commeth into their eye, doth them good; but every the least remembrance, representation, remnant of Sion, Relics Danâum At { que } immitis Achillei, That comes into their eye, does them good; cc-acp d dt ds n1, n1, n1 pp-f np1, np1 np1 p-acp { fw-fr } n1 fw-mi, cst vvz p-acp po32 n1, vdz pno32 j; (2) sermon (DIV1) 29 Image 2
229 as when Dorcas was dead, Acts 9. they shewed the garment and coats, that shee had made, to mooue affection: as when Dorcas was dead, Acts 9. they showed the garment and coats, that she had made, to move affection: c-acp c-crq np1 vbds j, vvz crd pns32 vvd dt n1 cc n2, cst pns31 vhd vvn, pc-acp vvi n1: (2) sermon (DIV1) 29 Image 2
230 the sight of the very crums, that fell from the temple of Ierusalem, is a kinde of refreshing, and giueth contentment vnto them. the sighed of the very crumbs, that fell from the temple of Ierusalem, is a kind of refreshing, and gives contentment unto them. dt n1 pp-f dt j n2, cst vvd p-acp dt n1 pp-f np1, vbz dt n1 pp-f vvg, cc vvz n1 p-acp pno32. (2) sermon (DIV1) 29 Image 2
231 A man is pleased with the picture of a dead friend, sith hee hath no better, sic vultus, sic ora ferebat, thus hee looked. A man is pleased with the picture of a dead friend, sith he hath no better, sic vultus, sic ora ferebat, thus he looked. dt n1 vbz vvn p-acp dt n1 pp-f dt j n1, c-acp pns31 vhz dx jc, fw-la fw-la, fw-la fw-la fw-la, av pns31 vvd. (2) sermon (DIV1) 29 Image 2
232 Their affection liueth not ▪ dieth not with the fortune of Sion, They loued her in prosperity, they loue her euen in misery, We wept, when we remembred thee, ô Sion: Their affection lives not ▪ Dieth not with the fortune of Sion, They loved her in Prosperity, they love her even in misery, We wept, when we remembered thee, o Sion: po32 n1 vvz xx ▪ vvz xx p-acp dt n1 pp-f np1, pns32 vvd pno31 p-acp n1, pns32 vvb pno31 av-j p-acp n1, pns12 vvd, c-crq pns12 vvd pno21, uh np1: (2) sermon (DIV1) 29 Image 2
233 and, if I forget Ierusalem, let my right hand forget hir cunning. and, if I forget Ierusalem, let my right hand forget his cunning. cc, cs pns11 vvb np1, vvb po11 j-jn n1 vvi png31 j-jn. (2) sermon (DIV1) 29 Image 2
234 And so did the Ancients, that had liued to see the beauty of the former temple, And so did the Ancients, that had lived to see the beauty of the former temple, cc av vdd dt n2-j, cst vhd vvn pc-acp vvi dt n1 pp-f dt j n1, (2) sermon (DIV1) 29 Image 2
235 and saw the vnlike foundation of the new — simulata { que } magnis Pergama, Weepe in remembrance of it. and saw the unlike Foundation of the new — Simulata { que } magnis Pergamon, Weep in remembrance of it. cc vvd dt j n1 pp-f dt j — fw-la { fw-fr } fw-la np1, vvb p-acp n1 pp-f pn31. (2) sermon (DIV1) 29 Image 2
236 They take not pleasure in the stones, for what they are, but for what they haue beene, sometimes the chosen materialls, They take not pleasure in the stones, for what they Are, but for what they have been, sometime the chosen materials, pns32 vvb xx n1 p-acp dt n2, p-acp r-crq pns32 vbr, cc-acp p-acp r-crq pns32 vhb vbn, av dt j-vvn n2-jn, (2) sermon (DIV1) 30 Image 2
237 and now the disiected and dislocated members of those glorious edifices quorum pars vna, whereof they had beene a part in their younger and flourishing dayes. and now the disiected and dislocated members of those glorious Edifices quorum pars Una, whereof they had been a part in their younger and flourishing days. cc av dt j-vvn cc vvn n2 pp-f d j n2 n1 fw-la fw-la, c-crq pns32 vhd vbn dt n1 p-acp po32 jc cc j-vvg n2. (2) sermon (DIV1) 30 Image 2
238 And to speake plainely, they delight more in the stones and sheards, the very shadow and ghost of Sion (if I may so say) then in the standing houses, stateliest palaces, and whole body of Babylon. And to speak plainly, they delight more in the stones and shards, the very shadow and ghost of Sion (if I may so say) then in the standing houses, Stateliest palaces, and Whole body of Babylon. cc pc-acp vvi av-j, pns32 vvb av-dc p-acp dt n2 cc n2, dt j n1 cc n1 pp-f np1 (cs pns11 vmb av vvi) av p-acp dt j-vvg n2, av-js n2, cc j-jn n1 pp-f np1. (2) sermon (DIV1) 30 Image 2
239 Hir dust is better vnto them, then their gold, and euery the meanest stone, that was but a dore-keeper in the house of the Lord, lay but vnder the threshold of it, is NONLATINALPHABET to them, a precious stone, far beyond the Saphyrs and Diamonds of Babylon. His dust is better unto them, then their gold, and every the Meanest stone, that was but a doorkeeper in the house of the Lord, lay but under the threshold of it, is to them, a precious stone, Far beyond the Sapphires and Diamonds of Babylon. po31 n1 vbz jc p-acp pno32, cs po32 n1, cc d dt js n1, cst vbds p-acp dt n1 p-acp dt n1 pp-f dt n1, vvb cc-acp p-acp dt n1 pp-f pn31, vbz p-acp pno32, dt j n1, av-j p-acp dt n2 cc n2 pp-f np1. (2) sermon (DIV1) 30 Image 2
240 Thus did that great Constantine kisse the eye of Paphnutius, which the tyrant had caused to be digged out. Thus did that great Constantine kiss the eye of Paphnutius, which the tyrant had caused to be dug out. av vdd d j np1 vvb dt n1 pp-f np1, r-crq dt n1 vhd vvn pc-acp vbi vvn av. (2) sermon (DIV1) 30 Image 2
241 He tooke not pleasure in the wound and deformity of it cui lumen ademptum, but because it had beene the orbe and circle of that eye, which stood in the head of so glorious a Confessor, as Paphnutius was. He took not pleasure in the wound and deformity of it cui lumen ademptum, but Because it had been the orb and circle of that eye, which stood in the head of so glorious a Confessor, as Paphnutius was. pns31 vvd xx vvi p-acp dt n1 cc n1 pp-f pn31 fw-la fw-la fw-la, p-acp c-acp pn31 vhd vbn dt n1 cc n1 pp-f d n1, r-crq vvd p-acp dt n1 pp-f av j dt n1, c-acp np1 vbds. (2) sermon (DIV1) 30 Image 2
242 The later word of my text maketh all cleare. The later word of my text makes all clear. dt jc n1 pp-f po11 n1 vvz d j. (2) sermon (DIV1) 30 Image 2
243 Miserentur pulueris, they so take pleasure in the stones, that they pittie the dust of Sion: Miserentur pulueris, they so take pleasure in the stones, that they pity the dust of Sion: fw-la fw-la, pns32 av vvb n1 p-acp dt n2, cst pns32 vvb dt n1 pp-f np1: (2) sermon (DIV1) 30 Image 2
244 and where there is pitty, which maketh miserum cor, a wofull heart; there can be no pleasure. and where there is pity, which makes miserum cor, a woeful heart; there can be no pleasure. cc c-crq pc-acp vbz n1, r-crq vvz fw-la fw-la, dt j n1; pc-acp vmb vbi dx n1. (2) sermon (DIV1) 30 Image 2
245 Complacentia in the first part, but displicentia in the last. Some read placuerunt lapides, take pleasure; Complacentia in the First part, but displicentia in the last. some read placuerunt lapides, take pleasure; np1 p-acp dt ord n1, cc-acp fw-la p-acp dt ord. d vvb fw-la fw-la, vvb n1; (2) sermon (DIV1) 30 Image 2
246 some diligunt, loue: both commeth to one; for Amor is complacentia, Loue is a contentment. It is affectus vnionis, desireth vnion; Some Love, love: both comes to one; for Amor is Complacentia, Love is a contentment. It is affectus vnionis, Desires Union; d vvi, n1: av-d vvz p-acp crd; p-acp fw-la vbz fw-la, n1 vbz dt n1. pn31 vbz fw-la fw-la, vvz n1; (2) sermon (DIV1) 31 Image 2
247 as the hearts of Ionathan and Dauid were knit together: Currit per desi derium, requiescit per gaudium, saith S. Austin. as the hearts of Ionathan and David were knit together: Currit per desi derium, requiescit per gaudium, Says S. Austin. c-acp dt n2 pp-f np1 cc np1 vbdr vvn av: np1 fw-la fw-la fw-la, fw-la fw-la fw-la, vvz n1 np1. (2) sermon (DIV1) 31 Image 2
248 Desire maketh it run, and delight maketh it rest. Thus far is Complacentia, all is well. Desire makes it run, and delight makes it rest. Thus Far is Complacentia, all is well. n1 vvz pn31 vvi, cc n1 vvz pn31 n1. av av-j vbz np1, d vbz av. (2) sermon (DIV1) 31 Image 2
249 Soror amoris dulcedo. Loue and delight goe together. Soror amoris Dulcedo. Love and delight go together. fw-la fw-la fw-la. n1 cc n1 vvb av. (2) sermon (DIV1) 31 Image 2
250 But is there any danger of losing what I loue? I feare; doe I lose it indeed? I grieue; doth any hinder me? There is anger: is any a corriuall? There is jealousie: doth any violate or wrong it? There is reuenge: doth any mishap or miscariage betide it? There is pitty: In amore haec insunt omnia: But is there any danger of losing what I love? I Fear; do I loose it indeed? I grieve; does any hinder me? There is anger: is any a corrival? There is jealousy: does any violate or wrong it? There is revenge: does any mishap or miscarriage betide it? There is pity: In amore haec insunt omnia: cc-acp vbz pc-acp d n1 pp-f vvg r-crq pns11 vvb? pns11 vvb; vdb pns11 vvi pn31 av? pns11 vvb; vdz d vvi pno11? pc-acp vbz n1: vbz d dt n1? pc-acp vbz n1: vdz d vvi cc vvi pn31? pc-acp vbz n1: vdz d n1 cc n1 vvb pn31? pc-acp vbz n1: p-acp fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 31 Image 2
251 and then it commeth to passe, that cor meum sicut cera liquescens, mine heart in the midst of me is like melting waxe. Saluianus rightly fitteth me; Amor, quid te appellem nescio: and then it comes to pass, that cor meum sicut Wax liquescens, mine heart in the midst of me is like melting wax. Saluianus rightly fits me; Amor, quid te appellem nescio: cc av pn31 vvz pc-acp vvi, cst fw-la fw-la fw-la fw-la n1, po11 n1 p-acp dt n1 pp-f pno11 vbz j j-vvg n1. np1 av-jn vvz pno11; fw-la, fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 31 Image 2
252 bonum an malum, dulce an asperum, suaue an injucundum? Ita enim vtro { que } plenus es, vt vtrum { que } esse videaris. bonum an malum, dulce an Rough, suave an injucundum? Ita enim vtro { que } plenus es, vt Utum { que } esse videaris. fw-la dt fw-la, fw-la dt fw-la, n1 dt fw-la? fw-la fw-la fw-la { fw-fr } fw-la fw-mi, fw-la fw-la { fw-fr } fw-la fw-la. (2) sermon (DIV1) 31 Image 2
253 Loue I know not how to terme thee, good or euill, sweet or sowre, pleasant or vnpleasant. Love I know not how to term thee, good or evil, sweet or sour, pleasant or unpleasant. n1 pns11 vvb xx c-crq pc-acp vvi pno21, j cc j-jn, j cc j, j cc j-u. (2) sermon (DIV1) 31 Image 2
254 For thou art so full of both, that thou seemest to be both of them. For thou art so full of both, that thou seemest to be both of them. p-acp pns21 vb2r av j pp-f d, cst pns21 vv2 pc-acp vbi d pp-f pno32. (2) sermon (DIV1) 31 Image 2
255 In summe, where there is loue, there, vpon any misfortune, will be pitty; and where there is pitty, plus quam afficit, facit, it puleth not in the bosome alone, In sum, where there is love, there, upon any misfortune, will be pity; and where there is pity, plus quam afficit, facit, it puleth not in the bosom alone, p-acp n1, c-crq pc-acp vbz n1, a-acp, p-acp d n1, vmb vbi vvb; cc c-crq pc-acp vbz n1, fw-fr fw-la fw-la, fw-la, pn31 vvz xx p-acp dt n1 av-j, (2) sermon (DIV1) 32 Image 2
256 and spendeth it selfe in affection, but breaketh forth into action, and will lend an helping hand. and spendeth it self in affection, but breaks forth into actium, and will lend an helping hand. cc vvz pn31 n1 p-acp n1, cc-acp vvz av p-acp n1, cc vmb vvi dt j-vvg n1. (2) sermon (DIV1) 32 Image 2
257 I haue done with my text: Thou shalt arise and haue mercy vpon Sion: for the time to fauour hir &c. I come not on a common message vnto you; I have done with my text: Thou shalt arise and have mercy upon Sion: for the time to favour his etc. I come not on a Common message unto you; pns11 vhb vdn p-acp po11 n1: pns21 vm2 vvi cc vhb n1 p-acp np1: c-acp dt n1 pc-acp vvi png31 av pns11 vvb xx p-acp dt j n1 p-acp pn22; (2) sermon (DIV1) 32 Image 2
258 nor is my Sermon a Sermon of course. nor is my Sermon a Sermon of course. ccx vbz po11 n1 dt n1 pp-f n1. (2) sermon (DIV1) 33 Image 2
259 I may say, as Act. 15. Moyses hath them that preach him in your Citty of old time NONLATINALPHABET, euery Sabbath day, out of this chaire: I may say, as Act. 15. Moses hath them that preach him in your city of old time, every Sabbath day, out of this chair: pns11 vmb vvi, c-acp n1 crd np1 vhz pno32 d vvi pno31 p-acp po22 n1 pp-f j n1, d n1 n1, av pp-f d n1: (2) sermon (DIV1) 33 Image 2
260 Moyses or Christ, Law or Gospell without faile. You may see there is more then so, by discerning the face of the skie. Moses or christ, Law or Gospel without fail. You may see there is more then so, by discerning the face of the sky. np1 cc np1, n1 cc n1 p-acp n1. pn22 vmb vvi a-acp vbz dc cs av, p-acp vvg dt n1 pp-f dt n1. (2) sermon (DIV1) 33 Image 2
261 When euer did your Sunne, since his first arising amongst you, stand still in your Gibeon? the person (I meane) of your King, vouchsafe to be a part of your auditorie in this place, (with that glorious starre that followeth the Sunne, and the whole host of our heauenly firmament about him; When ever did your Sun, since his First arising among you, stand still in your Gibeon? the person (I mean) of your King, vouchsafe to be a part of your auditory in this place, (with that glorious star that follows the Sun, and the Whole host of our heavenly firmament about him; c-crq av vdd po22 n1, p-acp po31 ord vvg p-acp pn22, vvb av p-acp po22 np1? dt n1 (pns11 vvb) pp-f po22 n1, vvb pc-acp vbi dt n1 pp-f po22 j p-acp d n1, (p-acp cst j n1 cst vvz dt n1, cc dt j-jn n1 pp-f po12 j n1 p-acp pno31; (2) sermon (DIV1) 33 Image 2
262 with so many thousands of soules besides, seeking the face of their Ruler, as I say not but in a triumph or show where they come to gaze, with so many thousands of Souls beside, seeking the face of their Ruler, as I say not but in a triumph or show where they come to gaze, p-acp av d crd pp-f n2 a-acp, vvg dt n1 pp-f po32 n1, c-acp pns11 vvb xx cc-acp p-acp dt n1 cc vvi c-crq pns32 vvb pc-acp vvi, (2) sermon (DIV1) 33 Image 2
263 or along the streets in trsine and succession, there haue beene more, but in a garland and ring of an auditorie coucht togither, neuer haue more beene seene) till this day? A part of your auditorie, did I say? Yea, or along the streets in trsine and succession, there have been more, but in a garland and ring of an auditory couched together, never have more been seen) till this day? A part of your auditory, did I say? Yea, cc a-acp dt n2 p-acp n1 cc n1, pc-acp vhi vbn av-dc, cc-acp p-acp dt n1 cc n1 pp-f dt j vvd av, av-x vhb dc vbn vvn) p-acp d n1? dt n1 pp-f po22 j, vdd pns11 vvi? uh, (2) sermon (DIV1) 33 Image 2
264 and a principall part of my simple oratorie, such as it is: and a principal part of my simple oratory, such as it is: cc dt j-jn n1 pp-f po11 j n1, d c-acp pn31 vbz: (2) sermon (DIV1) 33 Image 2
265 He laid my foundation for me, and set me my patterne (as God did Moyses in the Mount) to worke by. He laid my Foundation for me, and Set me my pattern (as God did Moses in the Mount) to work by. pns31 vvd po11 n1 p-acp pno11, cc vvb pno11 po11 n1 (c-acp np1 vdd np1 p-acp dt n1) pc-acp vvi p-acp. (2) sermon (DIV1) 33 Image 2
266 The truth is, my text was not taken but giuen me, though not by a voyce from heauen, The truth is, my text was not taken but given me, though not by a voice from heaven, dt n1 vbz, po11 n1 vbds xx vvn cc-acp vvn pno11, cs xx p-acp dt n1 p-acp n1, (2) sermon (DIV1) 34 Image 2
267 as that of S. Austins, Tolle lege, tolle lege; yet by a voyce from earth, that is next to heauen. as that of S. Austins, Take lege, Take lege; yet by a voice from earth, that is next to heaven. c-acp d pp-f n1 npg1, uh fw-la, fw-la fw-la; av p-acp dt n1 p-acp n1, cst vbz ord p-acp n1. (2) sermon (DIV1) 34 Image 2
268 So that with allusion to the place, and some easie alteration, I may say, as Christ vnto Peter, Ioh. vlt. So that with allusion to the place, and Some easy alteration, I may say, as christ unto Peter, John Ult. av cst p-acp n1 p-acp dt n1, cc d j n1, pns11 vmb vvi, c-acp np1 p-acp np1, np1 vvd. (2) sermon (DIV1) 34 Image 2
269 When thou wert young, thou wentst at thy pleasure, and girdedst thy selfe, but now thou art old, an other shall gird thee: When thou Wertenberg young, thou wentest At thy pleasure, and girdedst thy self, but now thou art old, an other shall gird thee: c-crq pns21 vbd2r j, pns21 vvd2 p-acp po21 n1, cc vvd2 po21 n1, cc-acp av pns21 vb2r j, dt n-jn vmb vvi pno21: (2) sermon (DIV1) 34 Image 2
270 So had my manner euer beene aforetime, to open the volume of this Booke, and goe through the fields of the old and new Testament, plucking and rubbing such eares of corne therein as I best liked, making choice (I meane) of my text, So had my manner ever been aforetime, to open the volume of this Book, and go through the fields of the old and new Testament, plucking and rubbing such ears of corn therein as I best liked, making choice (I mean) of my text, av vhd po11 n1 av vbn av, pc-acp vvi dt n1 pp-f d n1, cc vvi p-acp dt n2 pp-f dt j cc j n1, vvg cc vvg d n2 pp-f n1 av c-acp pns11 av-js vvd, vvg n1 (pns11 vvb) pp-f po11 n1, (2) sermon (DIV1) 34 Image 2
271 and buckling my selfe to my taske, at mine owne discretion; and buckling my self to my task, At mine own discretion; cc vvg po11 n1 p-acp po11 n1, p-acp po11 d n1; (2) sermon (DIV1) 34 Image 2
272 but now I am girt and tied to a Scripture by him, who as he hath most right to command, but now I am girded and tied to a Scripture by him, who as he hath most right to command, cc-acp av pns11 vbm vvn cc vvn p-acp dt n1 p-acp pno31, r-crq c-acp pns31 vhz av-ds av-jn pc-acp vvi, (2) sermon (DIV1) 34 Image 2
273 so best skill to direct and appoint the best seruice I can. so best skill to Direct and appoint the best service I can. av js n1 pc-acp vvi cc vvi dt js n1 pns11 vmb. (2) sermon (DIV1) 34 Image 2
274 It is not a twelue-moneth sithens (it wanteth but a fortnight of it) that in the greatest assembly and confluence, It is not a twelvemonth since (it Wants but a fortnight of it) that in the greatest assembly and confluence, pn31 vbz xx dt n1 p-acp (pn31 vvz p-acp dt n1 pp-f pn31) cst p-acp dt js n1 cc n1, (2) sermon (DIV1) 35 Image 2
275 for number & state (since that of that euer-admired 88, when the honor was done to this Land, that the Lord sold Iabin and his strength into the hands of a woman, and that woman, then whom maior non surrexit, a greater neuer arose (to vs) amongst all our daughters of men, called vp hir selfe and hir people to a solemne and publicke thanksgiuing, Vp Deborah, arise and sing, I my selfe will sing, (Shee did it at the Church dore, for number & state (since that of that ever-admired 88, when the honour was done to this Land, that the Lord sold Iabin and his strength into the hands of a woman, and that woman, then whom maior non surrexit, a greater never arose (to us) among all our daughters of men, called up his self and his people to a solemn and public thanksgiving, Up Deborah, arise and sing, I my self will sing, (She did it At the Church door, p-acp n1 cc n1 (c-acp d pp-f cst j crd, c-crq dt n1 vbds vdn p-acp d n1, cst dt n1 vvn np1 cc po31 n1 p-acp dt n2 pp-f dt n1, cc d n1, av r-crq fw-la fw-fr fw-la, dt jc av-x vvd (p-acp pno12) p-acp d po12 n2 pp-f n2, vvn a-acp png31 n1 cc png31 n1 p-acp dt j cc j n1, p-acp np1, vvb cc vvi, pns11 po11 n1 vmb vvi, (pns31 vdd pn31 p-acp dt n1 n1, (2) sermon (DIV1) 35 Image 2
276 as also did our gracious Soueraigne) vp Barak: and they offered their joynt sacrifice of praise to God, vpon this the most eminent and conspicuous Altar of the Kingdome) I say, not a twelue-moneth sithens, that I recommended vnto you, as also did our gracious Sovereign) up Barak: and they offered their joint sacrifice of praise to God, upon this the most eminent and conspicuous Altar of the Kingdom) I say, not a twelvemonth since, that I recommended unto you, c-acp av vdd po12 j n-jn) p-acp np1: cc pns32 vvd po32 j n1 pp-f n1 p-acp np1, p-acp d dt av-ds j cc j n1 pp-f dt n1) pns11 vvb, xx dt n1 p-acp, cst pns11 vvd p-acp pn22, (2) sermon (DIV1) 35 Image 2
277 and we both vnto God, the case of our absent and sicke Soueraigne, the incense of our prayers and praises, and we both unto God, the case of our absent and sick Sovereign, the incense of our Prayers and praises, cc pns12 av-d p-acp np1, dt n1 pp-f po12 j cc j n-jn, dt n1 pp-f po12 n2 cc n2, (2) sermon (DIV1) 35 Image 2
278 like a sweet perfume, ascending and preasing thick into heauen for his recouery at that time. like a sweet perfume, ascending and pressing thick into heaven for his recovery At that time. av-j dt j n1, vvg cc vvg av-j p-acp n1 p-acp po31 n1 p-acp d n1. (2) sermon (DIV1) 35 Image 2
279 Then was the subiect of my speech a Sion, a mount, excelsis excelsior, a fort, the fortresse and bulwarke of this Iland, a temple, but of an other kind, (destroy this temple, said Christ, he meant it of his bodie, Then was the Subject of my speech a Sion, a mount, Excelsis excelsior, a fort, the fortress and bulwark of this Island, a temple, but of an other kind, (destroy this temple, said christ, he meant it of his body, av vbds dt n-jn pp-f po11 n1 dt np1, dt vvb, fw-la fw-la, dt n1, dt n1 cc n1 pp-f d n1, dt n1, p-acp pp-f dt j-jn n1, (vvb d n1, vvd np1, pns31 vvd pn31 pp-f po31 n1, (2) sermon (DIV1) 36 Image 2
280 and) I meane the bodie of the King, a building not made with hands, but shaped of flesh and bloud; and) I mean the body of the King, a building not made with hands, but shaped of Flesh and blood; cc) pns11 vvb dt n1 pp-f dt n1, dt n1 xx vvn p-acp n2, cc-acp vvn pp-f n1 cc n1; (2) sermon (DIV1) 36 Image 2
281 nor so mortally sunke and fallen downe to the stones and dust, as this Sion was, nor so mortally sunk and fallen down to the stones and dust, as this Sion was, ccx av av-jn vvn cc vvn a-acp p-acp dt n2 cc n1, p-acp d np1 vbds, (2) sermon (DIV1) 36 Image 2
282 but with the long siege & strong impression and assault of as furious, tyrannous, and predominating a sicknesse, but with the long siege & strong impression and assault of as furious, tyrannous, and predominating a sickness, cc-acp p-acp dt j n1 cc j n1 cc n1 pp-f a-acp j, j, cc vvg dt n1, (2) sermon (DIV1) 36 Image 2
283 as euer was, that mercilesse Monarke against Sion, which had amassed togither the forces of many diseases into one, as ever was, that merciless Monarch against Sion, which had amassed together the forces of many diseases into one, c-acp av vbds, cst j n1 p-acp np1, r-crq vhd vvn av dt n2 pp-f d n2 p-acp crd, (2) sermon (DIV1) 36 Image 2
284 so battered and shaken, that it was high time to cry to him, that hath the keyes of life and death, Tempus miserendi eius, it is time to haue mercy vpon him, yea the appointed time is come. so battered and shaken, that it was high time to cry to him, that hath the keys of life and death, Tempus miserendi eius, it is time to have mercy upon him, yea the appointed time is come. av vvn cc vvn, cst pn31 vbds j n1 pc-acp vvi p-acp pno31, cst vhz dt n2 pp-f n1 cc n1, fw-la fw-la fw-la, pn31 vbz n1 pc-acp vhi n1 p-acp pno31, uh dt j-vvn n1 vbz vvn. (2) sermon (DIV1) 36 Image 2
285 We cried, tanquam anima vna, as if there had beene but one soule amongst vs all, We cried, tanquam anima Una, as if there had been but one soul among us all, pns12 vvd, fw-la fw-la fw-la, c-acp cs pc-acp vhd vbn p-acp crd n1 p-acp pno12 d, (2) sermon (DIV1) 36 Image 2
286 and God heard vs from heauen, and I trust that Sion, of whom I speake, who is now come to pay his vowes in the midst of his people, will neuer forget it. and God herd us from heaven, and I trust that Sion, of whom I speak, who is now come to pay his vows in the midst of his people, will never forget it. cc np1 vvd pno12 p-acp n1, cc pns11 vvb cst np1, pp-f ro-crq pns11 vvb, r-crq vbz av vvn pc-acp vvi po31 n2 p-acp dt n1 pp-f po31 n1, vmb av-x vvi pn31. (2) sermon (DIV1) 36 Image 2
287 I am now to speake vnto you, from Him, and in His name, of an other Sion, (neerer by far then that in Iudaea, we are vnder the bower of it) a literall and artificiall Sion, a Temple without life and motion, I am now to speak unto you, from Him, and in His name, of an other Sion, (nearer by Far then that in Iudaea, we Are under the bower of it) a literal and artificial Sion, a Temple without life and motion, pns11 vbm av pc-acp vvi p-acp pn22, p-acp pno31, cc p-acp po31 n1, pp-f dt j-jn np1, (jc p-acp j av cst p-acp np1, pns12 vbr p-acp dt n1 pp-f pn31) dt j cc j np1, dt n1 p-acp n1 cc n1, (2) sermon (DIV1) 37 Image 2
288 yet of a sickly and crazie constitution, sicke of age it selfe, and with many aches in hir joynts, togither with a lingring consumption, that hath long lien in hir bowels, the timber in the beames whereof cryeth, I perish, and the stone in the walles answereth no lesse, yet of a sickly and crazy constitution, sick of age it self, and with many aches in his Joints, together with a lingering consumption, that hath long lain in his bowels, the timber in the beams whereof Cries, I perish, and the stone in the walls Answers no less, av pp-f dt j cc j n1, j pp-f n1 pn31 n1, cc p-acp d n2 p-acp png31 n2, av p-acp dt j-vvg n1, cst vhz av-j vvn p-acp png31 n2, dt n1 p-acp dt n2 c-crq vvz, pns11 vvb, cc dt n1 p-acp dt n2 vvz av-dx av-dc, (2) sermon (DIV1) 37 Image 2
289 and part is already moultered away to stones, part to dust: and (that which is more) symbolizing with that other Sion, not onely in hir fates and casualties, and part is already moultered away to stones, part to dust: and (that which is more) symbolizing with that other Sion, not only in his fates and casualties, cc n1 vbz av vvn av p-acp n2, vvb p-acp n1: cc (cst r-crq vbz av-dc) vvg p-acp d j-jn np1, xx av-j p-acp png31 n2 cc n2, (2) sermon (DIV1) 37 Image 2
290 but in the very returnes and revolutions of those fates. but in the very returns and revolutions of those fates. cc-acp p-acp dt j n2 cc n2 pp-f d n2. (2) sermon (DIV1) 37 Image 2
291 After hir first building (which was 600 after Christ) about 500 yeares, salted with fire, sacrificed to the anger of God, with no small part of the City; After his First building (which was 600 After christ) about 500 Years, salted with fire, sacrificed to the anger of God, with no small part of the city; p-acp po31 ord n-vvg (r-crq vbds crd c-acp np1) p-acp crd n2, vvn p-acp n1, vvn p-acp dt n1 pp-f np1, p-acp dx j n1 pp-f dt n1; (2) sermon (DIV1) 37 Image 2
292 and being raised as a Phoenix out of those first ashes, betwixt 4 and 500 more (twice in a thousand yeares) touched with a NONLATINALPHABET, from an invisible hand, a Cole from the Altar of God, that was neuer blowne, which wholy consumed the crest and verticall poynt, the top and top-gallant of it, and being raised as a Phoenix out of those First Ashes, betwixt 4 and 500 more (twice in a thousand Years) touched with a, from an invisible hand, a Coal from the Altar of God, that was never blown, which wholly consumed the crest and vertical point, the top and topgallant of it, cc vbg vvn p-acp dt n1 av pp-f d ord n2, p-acp crd cc crd n1 (av p-acp dt crd n2) vvd p-acp dt, p-acp dt j n1, dt n1 p-acp dt n1 pp-f np1, cst vbds av-x vvn, r-crq av-jn vvd dt n1 cc j n1, dt n1 cc n1 pp-f pn31, (2) sermon (DIV1) 37 Image 2
293 and so scorched and defaced the rest, that euer since that day, it hath remained valetudinary & infirme, rather peeced out with an ordinary kind of physicke of but needfull reparation, and so scorched and defaced the rest, that ever since that day, it hath remained valetudinary & infirm, rather pieced out with an ordinary kind of physic of but needful reparation, cc av vvn cc vvn dt n1, cst av c-acp d n1, pn31 vhz vvn j cc j, av-c vvn av p-acp dt j n1 pp-f n1 pp-f p-acp j n1, (2) sermon (DIV1) 37 Image 2
294 then restored to the sound plight it had before time. For this Sion is my comming; then restored to the found plighted it had before time. For this Sion is my coming; av vvn p-acp dt j n1 pn31 vhd p-acp n1. p-acp d np1 vbz po11 n-vvg; (2) sermon (DIV1) 37 Image 2
295 to which I ran not of my selfe, I durst not presume so far; to which I ran not of my self, I durst not presume so Far; p-acp r-crq pns11 vvd xx pp-f po11 n1, pns11 vvd xx vvi av av-j; (2) sermon (DIV1) 38 Image 2
296 but was sent, as the Baptist before the face of his Master, the voyce of a Cryer, only to prepare the way, the marrow of perswasion is behind. but was sent, as the Baptist before the face of his Master, the voice of a Crier, only to prepare the Way, the marrow of persuasion is behind. cc-acp vbds vvn, p-acp dt n1 p-acp dt n1 pp-f po31 n1, dt n1 pp-f dt n1, av-j pc-acp vvi dt n1, dt n1 pp-f n1 vbz a-acp. (2) sermon (DIV1) 38 Image 2
297 Or, as Gehezi, the seruant of Eliah, who was sent before, with the staffe of the Prophet, to lay vpon the dead childe, but could not recouer life in him; Or, as Gehazi, the servant of Elijah, who was sent before, with the staff of the Prophet, to lay upon the dead child, but could not recover life in him; cc, c-acp np1, dt n1 pp-f np1, r-crq vbds vvn a-acp, p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp dt j n1, p-acp vmd xx vvi n1 p-acp pno31; (2) sermon (DIV1) 38 Image 2
298 it is not the staffe, the reede in my hand, the strength of my tongue, that can put life into this dead body. it is not the staff, the reed in my hand, the strength of my tongue, that can put life into this dead body. pn31 vbz xx dt n1, dt n1 p-acp po11 n1, dt n1 pp-f po11 n1, cst vmb vvi n1 p-acp d j n1. (2) sermon (DIV1) 38 Image 2
299 But, when my Master himselfe shall come, and stretch his body vpon the body, afford his owne bodily presence, But, when my Master himself shall come, and stretch his body upon the body, afford his own bodily presence, p-acp, c-crq po11 vvb px31 vmb vvi, cc vvi po31 n1 p-acp dt n1, vvb po31 d j n1, (2) sermon (DIV1) 38 Image 2
300 and set himselfe to the worke, lay his eyes vpon the eyes, view the lanthorne and windowes, and Set himself to the work, lay his eyes upon the eyes, view the lanthorn and windows, cc vvd px31 p-acp dt n1, vvd po31 n2 p-acp dt n2, vvb dt n1 cc n2, (2) sermon (DIV1) 38 Image 2
301 and his hands vpon the hands, marke the pillars and pinnacles, and make it his princely care, that euery seuerall decayed part, may receiue some comfort: and his hands upon the hands, mark the pillars and pinnacles, and make it his princely care, that every several decayed part, may receive Some Comfort: cc po31 n2 p-acp dt n2, vvb dt n2 cc n2, cc vvi pn31 po31 j n1, cst d j j-vvn n1, vmb vvi d n1: (2) sermon (DIV1) 38 Image 2
302 and lastly, apply his eyes to your eyes, and (that which is more) his mouth to your eares, which cannot resist the power of his wise & religious charmings, and lastly, apply his eyes to your eyes, and (that which is more) his Mouth to your ears, which cannot resist the power of his wise & religious charmings, cc ord, vvb po31 n2 p-acp po22 n2, cc (cst r-crq vbz av-dc) po31 n1 p-acp po22 n2, r-crq vmbx vvi dt n1 pp-f po31 j cc j n2-vvg, (2) sermon (DIV1) 38 Image 2
303 then if the Childe neese not, if the Church go not vp, there is little hope. then if the Child neese not, if the Church go not up, there is little hope. av cs dt n1 n2 xx, cs dt n1 vvb xx a-acp, pc-acp vbz j n1. (2) sermon (DIV1) 38 Image 2
304 I would to God you would look with your owne eyes, they are the truest witnesses. I would to God you would look with your own eyes, they Are the Truest Witnesses. pns11 vmd p-acp np1 pn22 vmd vvi p-acp po22 d n2, pns32 vbr dt js n2. (2) sermon (DIV1) 39 Image 2
305 The eye that beholdeth these ruines, and adiureth not the heart, to yeeld some help, what metall is it made of? NONLATINALPHABET; The eye that beholdeth these ruins, and adjureth not the heart, to yield Some help, what metal is it made of?; dt n1 cst vvz d n2, cc vvz xx dt n1, pc-acp vvi d n1, r-crq n1 vbz pn31 vvn pp-f?; (2) sermon (DIV1) 39 Image 2
306 See you all these? What stones, what buildings? marke them well; See you all these? What stones, what buildings? mark them well; vvb pn22 d d? q-crq n2, r-crq n2? vvb pno32 av; (2) sermon (DIV1) 39 Image 2
307 They were, at the first, in the Heptarchy of this Land, the worke of a King of Kent. (That other at the Westend? & this, NONLATINALPHABET, much about a time.) And, They were, At the First, in the Heptarchy of this Land, the work of a King of Kent. (That other At the Westend? & this,, much about a time.) And, pns32 vbdr, p-acp dt ord, p-acp dt n1 pp-f d n1, dt n1 pp-f dt n1 pp-f np1. (d n-jn p-acp dt vvn? cc d,, av-d p-acp dt n1.) np1, (2) sermon (DIV1) 39 Image 2
308 after their first combustion (I told you) founded anew, and brought forwards amaine, for twenty yeeres space, by Mauritius Bishop of London; After their First combustion (I told you) founded anew, and brought forward amain, for twenty Years Molle, by Mauritius Bishop of London; p-acp po32 ord n1 (pns11 vvd pn22) vvd av, cc vvd av-j av, p-acp crd ng2 n1, p-acp np1 n1 pp-f np1; (2) sermon (DIV1) 39 Image 2
309 in that amplitude and dimension, wherein you now see them, (for hee was immodicus animi, of a large heart, in that amplitude and dimension, wherein you now see them, (for he was immodicus animi, of a large heart, p-acp d n1 cc n1, c-crq pn22 av vvi pno32, (c-acp pns31 vbds n1 fw-la, pp-f dt j n1, (2) sermon (DIV1) 39 Image 2
310 and therefore intended a large worke) and twenty yeeres more continued by Beaumor, that next succeeded him. and Therefore intended a large work) and twenty Years more continued by Beaumor, that next succeeded him. cc av vvd dt j n1) cc crd n2 av-dc vvn p-acp n1, cst ord vvd pno31. (2) sermon (DIV1) 39 Image 2
311 That, as they of their Temple, forty and six yeares was this temple in building. That, as they of their Temple, forty and six Years was this temple in building. cst, c-acp pns32 pp-f po32 n1, crd cc crd n2 vbds d n1 p-acp n1. (2) sermon (DIV1) 39 Image 2
312 Io. 2. So may wee say of this, it was in building forty yeeres, during the sitting of two Bishops, yet far from finishing. Io. 2. So may we say of this, it was in building forty Years, during the sitting of two Bishops, yet Far from finishing. np1 crd av vmb pns12 vvb pp-f d, pn31 vbds p-acp vvg crd n2, p-acp dt n-vvg pp-f crd n2, av av-j p-acp vvg. (2) sermon (DIV1) 39 Image 2
313 Diuers Bishops of this See (that indeed had a sea to our ditch) in processe of time, some enlarged it with building, some enriched it with reuenue, some with treasure and stocks of money, some with priuiledges, some with one thing, some with another: Diverse Bishops of this See (that indeed had a sea to our ditch) in process of time, Some enlarged it with building, Some enriched it with revenue, Some with treasure and stocks of money, Some with privileges, Some with one thing, Some with Another: j n2 pp-f d vvb (cst av vhd dt n1 p-acp po12 n1) p-acp n1 pp-f n1, d vvd pn31 p-acp n1, d vvd pn31 p-acp n1, d p-acp n1 cc n2 pp-f n1, d p-acp n2, d p-acp crd n1, d p-acp n-jn: (2) sermon (DIV1) 39 Image 2
314 and it was not the least good of him, that bought in the houses round about, and it was not the least good of him, that bought in the houses round about, cc pn31 vbds xx dt ds j pp-f pno31, cst vvd p-acp dt n2 av-j a-acp, (2) sermon (DIV1) 39 Image 2
315 and layd out this (Campus Martius, shall I say?) Campus pacificus, wherin you haue so large and commodious a roome, to heare the tydings of peace. and laid out this (Campus Martius, shall I say?) Campus Pacificus, wherein you have so large and commodious a room, to hear the tidings of peace. cc vvd av d (np1 np1, vmb pns11 vvi?) np1 fw-la, c-crq pn22 vhb av j cc j dt n1, pc-acp vvi dt n2 pp-f n1. (2) sermon (DIV1) 39 Image 2
316 Now, I aske againe, Doe you see all these? What stones, what buildings now? Lapides clamant, the very stones cry out after you; Now, I ask again, Do you see all these? What stones, what buildings now? Lapides clamant, the very stones cry out After you; av, pns11 vvb av, vdb pn22 vvi d d? q-crq n2, r-crq n2 av? fw-la fw-fr, dt j n2 vvb av p-acp pn22; (2) sermon (DIV1) 39 Image 2
317 out of the mouthes, of these infant and speechlesse creatures, hath God ordained strength; out of the mouths, of these infant and speechless creatures, hath God ordained strength; av pp-f dt n2, pp-f d n1 cc j n2, vhz np1 vvn n1; (2) sermon (DIV1) 39 Image 2
318 there can bee no stronger eloquence, to affect the minde, then what floweth into the eye, from the fissures & maimnes, which euery corner of the Church yeeldeth. there can be no Stronger eloquence, to affect the mind, then what flows into the eye, from the fissures & maimnes, which every corner of the Church yields. a-acp vmb vbi dx jc n1, pc-acp vvi dt n1, av q-crq vvz p-acp dt n1, p-acp dt n2 cc n2, r-crq d n1 pp-f dt n1 vvz. (2) sermon (DIV1) 39 Image 2
319 When the body of slaughtered Asahel, was left in the high-way side, there was not a man, which came by, but stayed. When the body of slaughtered Ashahel, was left in the highway side, there was not a man, which Come by, but stayed. c-crq dt n1 pp-f j-vvn np1, vbds vvn p-acp dt n1 n1, pc-acp vbds xx dt n1, r-crq vvd p-acp, cc-acp vvd. (2) sermon (DIV1) 39 Image 2
320 When Iacob had the sight of the bloudy coat of Ioseph, he mourned, and would go downe into the graue after him, would not bee comforted. When Iacob had the sighed of the bloody coat of Ioseph, he mourned, and would go down into the graven After him, would not be comforted. c-crq np1 vhd dt n1 pp-f dt j n1 pp-f np1, pns31 vvd, cc vmd vvi a-acp p-acp dt j p-acp pno31, vmd xx vbi vvn. (2) sermon (DIV1) 39 Image 2
321 The shewing of Caesars bloudy robe in the market-place, set them all in a tumult. The showing of Caesars bloody robe in the marketplace, Set them all in a tumult. dt vvg pp-f npg1 j n1 p-acp dt n1, vvd pno32 d p-acp dt n1. (2) sermon (DIV1) 39 Image 2
322 I shew you the outward weeds, and, as it were, the tattered rags & relicks of a wounded, bleeding, dying Church, falling so fast to a plaine anatomy, & NONLATINALPHABET, that if to the malice of time, which deuoureth his children, I meane, all temporall things, I show you the outward weeds, and, as it were, the tattered rags & Relics of a wounded, bleeding, dying Church, falling so fast to a plain anatomy, &, that if to the malice of time, which devoureth his children, I mean, all temporal things, pns11 vvb pn22 dt j n2, cc, c-acp pn31 vbdr, dt j-vvn n2 cc n2 pp-f dt j-vvn, j-vvg, j-vvg n1, vvg av av-j p-acp dt j n1, cc, cst cs p-acp dt n1 pp-f n1, r-crq vvz po31 n2, pns11 vvb, d j n2, (2) sermon (DIV1) 39 Image 2
323 and that viui comburium, burning of it in the life and liuely-hood therof, which hath set so many brands of disgrace vpon the whole face of it, you adde the neglect of a few yeeres more, euen Saul amongst the Prophets, euery one of meanest capacity and fore-sight, may bee able to diuine, Non relinquetur lapis super lapidem, not a stone shall bee left standing vpon a stone; but all will downe: and that Vivit comburium, burning of it in the life and livelihood thereof, which hath Set so many brands of disgrace upon the Whole face of it, you add the neglect of a few Years more, even Saul among the prophets, every one of Meanest capacity and foresight, may be able to divine, Non relinquetur lapis super lapidem, not a stone shall be left standing upon a stone; but all will down: cc cst fw-la fw-la, vvg pp-f pn31 p-acp dt n1 cc n1 av, r-crq vhz vvn av d n2 pp-f n1 p-acp dt j-jn n1 pp-f pn31, pn22 vvb dt n1 pp-f dt d n2 av-dc, av-j np1 p-acp dt n2, d crd pp-f js n1 cc n1, vmb vbi j pc-acp vvi, fw-fr fw-la fw-la fw-la fw-la, xx dt n1 vmb vbi vvn vvg p-acp dt n1; cc-acp d vmb a-acp: (2) sermon (DIV1) 39 Image 2
324 which that Deus tutelaris, Protectour and Patron of this noble City of yours, forbid. which that Deus tutelaris, Protector and Patron of this noble city of yours, forbid. r-crq d fw-mi fw-la, n1 cc n1 pp-f d j n1 pp-f png22, vvb. (2) sermon (DIV1) 39 Image 2
325 You might then change the name of your City, and call it, as the wife of Phineas called hir sonne, when the Arke was taken, where is the glorie? It is a fire in my bones, You might then change the name of your city, and call it, as the wife of Phinehas called his son, when the Ark was taken, where is the glory? It is a fire in my bones, pn22 vmd av vvi dt n1 pp-f po22 n1, cc vvb pn31, c-acp dt n1 pp-f np1 vvd png31 n1, c-crq dt n1 vbds vvn, c-crq vbz dt n1? pn31 vbz dt n1 p-acp po11 n2, (2) sermon (DIV1) 39 Image 2
326 and I cannot suppresse it, to speake a little of the honour and happinesse of this Iland, whether for nature or grace. and I cannot suppress it, to speak a little of the honour and happiness of this Island, whither for nature or grace. cc pns11 vmbx vvi pn31, pc-acp vvi dt j pp-f dt n1 cc n1 pp-f d n1, cs p-acp n1 cc n1. (2) sermon (DIV1) 39 Image 2
327 They called Sicily the barne of Rome; and Aegypt, for the fatnesse of Nylus, the barne of the world. They called Sicily the bairn of Room; and Egypt, for the fatness of Nylus, the bairn of the world. pns32 vvd np1 dt n1 pp-f n1; cc np1, p-acp dt n1 pp-f np1, dt n1 pp-f dt n1. (2) sermon (DIV1) 39 Image 2
328 Is there a barne, a Canaan in Europe, if this Iland be not? I know how proudly they write of Italy (for there, Is there a bairn, a Canaan in Europe, if this Island be not? I know how proudly they write of Italy (for there, vbz a-acp dt n1, dt np1 p-acp np1, cs d n1 vbb xx? pns11 vvb c-crq av-j pns32 vvb pp-f np1 (c-acp a-acp, (2) sermon (DIV1) 39 Image 2
329 if any where, is the chaire of pride, and throne of Sathan himselfe) Quod far conferam Campano? quod triticum Appulo? quod vinum Falerno? quod oleum Venafro? nonne arboribus consita, vt tota pomarium videatur? What corne, if any where, is the chair of pride, and throne of Sathan himself) Quod Far conferam Campano? quod triticum Appulo? quod vinum Falerno? quod oleum Venafro? nonne arboribus consita, vt tota pomarium Videatur? What corn, cs d c-crq, vbz dt n1 pp-f n1, cc n1 pp-f np1 px31) vvd av-j n1 np1? fw-la fw-la fw-la? fw-la fw-la np1? fw-la fw-la np1? n1 fw-la fw-la, fw-la fw-la fw-la ng1? q-crq n1, (2) sermon (DIV1) 39 Image 2
330 or wheat, or wine, or oyle, like to that in Italy? doth it not all thorowout, looke like an Orchard? They may doe well to match it with Eden, the Garden of the Lord, Non equidem invideo. I dare not be proud of our Countrey (I am sure it is too good for vs.) There is a worme at the root of the gourd, sinne at the doores, that can marre all in an instant. or wheat, or wine, or oil, like to that in Italy? does it not all throughout, look like an Orchard? They may do well to match it with Eden, the Garden of the Lord, — Non equidem invideo. I Dare not be proud of our Country (I am sure it is too good for us) There is a worm At the root of the gourd, sin At the doors, that can mar all in an instant. cc n1, cc n1, cc n1, av-j p-acp cst p-acp np1? vdz pn31 xx d a-acp, vvb av-j dt n1? pns32 vmb vdi av pc-acp vvi pn31 p-acp np1, dt n1 pp-f dt n1, — fw-fr fw-la fw-la. pns11 vvb xx vbi j pp-f po12 n1 (pns11 vbm j pn31 vbz av j p-acp pno12) pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1, n1 p-acp dt n2, cst vmb vvi d p-acp dt n-jn. (2) sermon (DIV1) 39 Image 2
331 But standing and stated, as it is, for all the most naturall and necessary commodities, of rayment and nourishment (& habentes alimenta & quibus tegamur, sayth the Apostle, let vs be content) I may terme it (within hirselfe) the very Signet and Benjamin of Gods right hand, no Countrey beyond it. But standing and stated, as it is, for all the most natural and necessary commodities, of raiment and nourishment (& Habentes alimenta & quibus tegamur, say the Apostle, let us be content) I may term it (within herself) the very Signet and Benjamin of God's right hand, no Country beyond it. p-acp vvg cc j-vvn, c-acp pn31 vbz, p-acp d dt av-ds j cc j n2, pp-f n1 cc n1 (cc fw-la fw-la cc fw-la fw-la, vvz dt n1, vvb pno12 vbi j) pns11 vmb vvi pn31 (p-acp px31) dt j n1 cc np1 pp-f n2 j-jn n1, dx n1 p-acp pn31. (2) sermon (DIV1) 39 Image 2
332 And what we want from abroad, God hath made vs a way in the sea, and a path in the mightie waters, to bring it in, Esa. 43. And yet after all this, may she say, Dedisti laetitiam in corde meo. And what we want from abroad, God hath made us a Way in the sea, and a path in the mighty waters, to bring it in, Isaiah 43. And yet After all this, may she say, Dedisti laetitiam in cord meo. cc q-crq pns12 vvb p-acp av, np1 vhz vvn pno12 dt n1 p-acp dt n1, cc dt n1 p-acp dt j n2, pc-acp vvi pn31 p-acp, np1 crd cc av p-acp d d, vmb pns31 vvi, fw-la fw-la p-acp n1 fw-la. (2) sermon (DIV1) 39 Image 2
333 Thou hast put more gladnesse in my heart, then their corne and wine can possibly giue them. Thou hast put more gladness in my heart, then their corn and wine can possibly give them. pns21 vh2 vvn dc n1 p-acp po11 n1, cs po32 n1 cc n1 vmb av-j vvi pno32. (2) sermon (DIV1) 39 Image 2
334 For wee haue a golden candlestick, a glorious Church, wherein the light of the Gospell shineth (which is the true Nylus of all our happinesse, For we have a golden candlestick, a glorious Church, wherein the Light of the Gospel shines (which is the true Nylus of all our happiness, c-acp pns12 vhb dt j n1, dt j n1, c-crq dt n1 pp-f dt n1 vvz (r-crq vbz dt j np1 pp-f d po12 n1, (2) sermon (DIV1) 39 Image 2
335 and they want it abroad) and she, as a Sanctuarie and City of refuge, openeth her lap, to receiue forraine Churches. and they want it abroad) and she, as a Sanctuary and city of refuge, Openeth her lap, to receive foreign Churches. cc pns32 vvb pn31 av) cc pns31, c-acp dt n1 cc n1 pp-f n1, vvz po31 n1, pc-acp vvi j n2. (2) sermon (DIV1) 39 Image 2
336 Neither haue wee a King, like that new King in Aegypt, that knew not Ioseph; but one that walketh in the steps of hir beautifull feet that trode before him, Neither have we a King, like that new King in Egypt, that knew not Ioseph; but one that walks in the steps of his beautiful feet that trodden before him, av-d vhi pns12 dt n1, av-j d j n1 p-acp np1, cst vvd xx np1; p-acp pi cst vvz p-acp dt n2 pp-f png31 j n2 cst vvd p-acp pno31, (2) sermon (DIV1) 39 Image 2
337 and is a Nutritius, a tender Nursing-Father to the Church; and is a Nutritius, a tender Nursing father to the Church; cc vbz dt np1, dt j n1 p-acp dt n1; (2) sermon (DIV1) 39 Image 2
338 not onely our owne, but those that sojourne amongst vs. These things layd together, was there euer Iland in the world (as Herodotus telleth vs) that had NONLATINALPHABET to name, by reason of the fairenesse and goodnesse of it? Let her resigne, and bow to ours. not only our own, but those that sojourn among us These things laid together, was there ever Island in the world (as Herodotus Telleth us) that had to name, by reason of the fairness and Goodness of it? Let her resign, and bow to ours. xx av-j po12 d, cc-acp d cst n1 p-acp pno12 d n2 vvd av, vbds a-acp av n1 p-acp dt n1 (c-acp np1 vvz pno12) cst vhd pc-acp vvi, p-acp n1 pp-f dt n1 cc n1 pp-f pn31? vvb pno31 vvi, cc vvi p-acp png12. (2) sermon (DIV1) 39 Image 2
339 You may thinke it a digression; but to this end I speake it. You may think it a digression; but to this end I speak it. pn22 vmb vvi pn31 dt n1; cc-acp p-acp d n1 pns11 vvb pn31. (2) sermon (DIV1) 40 Image 2
340 If England bee the ring of Europe, your City is the gemme. If England the bodie, your City the eye; if England the eye, your City the apple of it. If England be the ring of Europe, your city is the gem. If England the body, your city the eye; if England the eye, your city the apple of it. cs np1 vbb dt vvb pp-f np1, po22 n1 vbz dt n1. cs np1 dt n1, po22 n1 dt n1; cs np1 dt n1, po22 n1 dt n1 pp-f pn31. (2) sermon (DIV1) 40 Image 2
341 Here is the Synopsis, and Summe of the whole Kingdome. Here the distillation, and spirits of all the goodnesse it hath. Here is the Synopsis, and Sum of the Whole Kingdom. Here the distillation, and spirits of all the Goodness it hath. av vbz dt np1, cc n1 pp-f dt j-jn n1. av dt n1, cc n2 pp-f d dt n1 pn31 vhz. (2) sermon (DIV1) 40 Image 2
342 Here the Chamber of our Brittish Empire. Here the Emporium, principall Mart of all forraine commodities, & Staple of home-bred. Here the Chamber of our Brit Empire. Here the Emporium, principal Mars of all foreign commodities, & Staple of Homebred. av dt n1 pp-f po12 jp n1. av dt np1, j-jn n1 pp-f d j n2, cc n1 pp-f j. (2) sermon (DIV1) 40 Image 2
343 Here the Garrison, and Strength of the Land, the Magazine and Store-house of the best of Gods blessings. Here the Garrison, and Strength of the Land, the Magazine and Storehouse of the best of God's blessings. av dt n1, cc n1 pp-f dt n1, dt n1 cc n1 pp-f dt js pp-f ng1 n2. (2) sermon (DIV1) 40 Image 2
344 Here (if in any place) are the woodden wals, and gates of iron. With you is the Tagus and Pactolus, the riuer that runneth with gold. Here (if in any place) Are the wooden walls, and gates of iron. With you is the Tagus and Pactolus, the river that Runneth with gold. av (cs p-acp d n1) vbr dt j n2, cc n2 pp-f n1. p-acp pn22 vbz dt np1 cc np1, dt n1 cst vvz p-acp n1. (2) sermon (DIV1) 40 Image 2
345 You haue the body of the King, the morning & mid-day influence of that glorious Sun; others parts haue but the euening. You have the body of the King, the morning & midday influence of that glorious Sun; Others parts have but the evening. pn22 vhb dt n1 pp-f dt n1, dt n1 cc n1 n1 pp-f d j n1; n2-jn n2 vhb p-acp dt n1. (2) sermon (DIV1) 40 Image 2
346 His houses of mansion and station are round about you. His houses of mansion and station Are round about you. po31 n2 pp-f n1 cc n1 vbr av-j p-acp pn22. (2) sermon (DIV1) 40 Image 2
347 You, of all others, are neerest the heart, for care and protection Here hath the Lord ordained a lanthorne for his Anoynted. You, of all Others, Are nearest the heart, for care and protection Here hath the Lord ordained a lanthorn for his Anointed. pn22, pp-f d n2-jn, vbr av-j dt n1, p-acp n1 cc n1 av vhz dt n1 vvd dt n1 p-acp po31 j-vvn. (2) sermon (DIV1) 40 Image 2
348 Here are the thrones of Dauid, for judgement; and the chaire of Moyses, for instruction. Here Are the thrones of David, for judgement; and the chair of Moses, for instruction. av vbr dt n2 pp-f np1, p-acp n1; cc dt n1 pp-f np1, p-acp n1. (2) sermon (DIV1) 40 Image 2
349 O fortunati nimium: You haue the finest flowre of the wheat, and purest bloud of the grape, that is, the choyce of his blessed Word, hath God giuen vnto you, and great is the companie of the Preachers. O fortunati Nimium: You have the Finest flower of the wheat, and Purest blood of the grape, that is, the choice of his blessed Word, hath God given unto you, and great is the company of the Preachers. fw-la fw-la fw-la: pn22 vhb dt js n1 pp-f dt n1, cc js n1 pp-f dt n1, cst vbz, dt n1 pp-f po31 j-vvn n1, vhz np1 vvn p-acp pn22, cc j vbz dt n1 pp-f dt n2. (2) sermon (DIV1) 40 Image 2
350 And what shall I say more? Dies deficeret. The day would forsake mee, to speake of all. And what shall I say more? Die deficeret. The day would forsake me, to speak of all. cc q-crq vmb pns11 vvi dc? vvz n1. dt n1 vmd vvi pno11, pc-acp vvi pp-f d. (2) sermon (DIV1) 40 Image 2
351 Doth any City on the earth beare hir head high, for any one singular felicity? — Tendimus in Latium. I am once more in Italy. Does any city on the earth bear his head high, for any one singular felicity? — Tendimus in Latium. I am once more in Italy. vdz d n1 p-acp dt n1 vvb png31 n1 j, c-acp d crd j n1? — np1 p-acp np1. pns11 vbm a-acp av-dc p-acp np1. (2) sermon (DIV1) 40 Image 2
352 Dites Venetiae (say they) ingens Mediolanum, superba Genoa, nobilis Neapolis, rich Venice, great Millaine, proud Genoa, noble Naples, Dites Venetiae (say they) ingens Milan, superba Genoa, nobilis Neapolis, rich Venice, great Milan, proud Genoa, noble Naples, fw-fr np1 (vvb pns32) fw-la np1, fw-la np1, fw-la np1, j np1, j np1, j np1, j np1, (2) sermon (DIV1) 40 Image 2
353 and — Roma caput mundi; Rome the head of the world. and — Roma caput mundi; Room the head of the world. cc — fw-it fw-la fw-la; vvb dt n1 pp-f dt n1. (2) sermon (DIV1) 40 Image 2
354 Contingat mea Roma mihi, say I, giue mee London in England, which is as a Load-star to lead all the rest. — Contingat mea Roma mihi, say I, give me London in England, which is as a Loadstar to led all the rest. — fw-la fw-la fw-it fw-la, vvb pns11, vvb pno11 np1 p-acp np1, r-crq vbz p-acp dt n1 pc-acp vvi d dt n1. (2) sermon (DIV1) 40 Image 2
355 And yet for a warning in my way, that reuelations puffe ye not vp, be not high minded, but feare. And yet for a warning in my Way, that revelations puff you not up, be not high minded, but Fear. cc av p-acp dt n-vvg p-acp po11 n1, cst n2 n1 pn22 xx a-acp, vbb xx j vvn, cc-acp vvb. (2) sermon (DIV1) 41 Image 2
356 Art thou better then No? 3. Nahum. Art thou better then No? 3. Nahum. vb2r pns21 jc cs uh-dx? crd np1. (2) sermon (DIV1) 41 Image 2
357 that was situate in many waters, and had hir rampart and wall from the Sea Aethiopia and Aegypt were her helpers, and it was infinite. that was situate in many waters, and had his rampart and wall from the Sea Ethiopia and Egypt were her helpers, and it was infinite. cst vbds j p-acp d n2, cc vhd po31 n1 cc n1 p-acp dt n1 np1 cc np1 vbdr po31 n2, cc pn31 vbds j. (2) sermon (DIV1) 41 Image 2
358 &c. and yet she was carried away captiue. etc. and yet she was carried away captive. av cc av pns31 vbds vvn av j-jn. (2) sermon (DIV1) 41 Image 2
359 Remember Sion. The pillars of Sion fallen downe, are monuments vnto vs to beware by hir falling, Quia in alto posita, in sublime cecidit; remember Sion. The pillars of Sion fallen down, Are monuments unto us to beware by his falling, Quia in alto Posita, in sublime cecidit; vvb np1. dt n2 pp-f np1 vvn a-acp, vbr n2 p-acp pno12 pc-acp vvi p-acp png31 vvg, fw-la fw-la fw-mi fw-la, p-acp j fw-la; (2) sermon (DIV1) 41 Image 2
360 shee stood high, and fell low. Qui stat, videat ne cadat, is S. Ieromes admonition vpon these words. she stood high, and fell low. Qui stat, Videat ne cadat, is S. Ieromes admonition upon these words. pns31 vvd j, cc vvd av-j. fw-la fw-la, fw-la fw-fr fw-la, vbz n1 npg1 n1 p-acp d n2. (2) sermon (DIV1) 41 Image 2
361 Your siluer is not so pure, but it is mixt with drosse: your best not so good, but it hath much bad with it. But I leese my way. Your silver is not so pure, but it is mixed with dross: your best not so good, but it hath much bad with it. But I lose my Way. po22 n1 vbz xx av j, cc-acp pn31 vbz vvn p-acp n1: po22 js xx av j, cc-acp pn31 vhz d j p-acp pn31. p-acp pns11 vvi po11 n1. (2) sermon (DIV1) 41 Image 2
362 When I come to reproue sinne, I shall sowe no pillowes. I am now to present before your eyes the glasse of your honours. When I come to reprove sin, I shall sow no pillows. I am now to present before your eyes the glass of your honours. c-crq pns11 vvb pc-acp vvi n1, pns11 vmb vvi dx n2. pns11 vbm av pc-acp vvi a-acp po22 n2 dt n1 pp-f po22 n2. (2) sermon (DIV1) 41 Image 2
363 Your Citty hath beene anciently stiled Augusta. Caesar had to name Augustus, (saith the story) quia naturâ hominis amplior, because he was more then the nature of man. Your city hath been anciently styled Augusta. Caesar had to name Augustus, (Says the story) quia naturâ hominis Amplior, Because he was more then the nature of man. po22 n1 vhz vbn av-j vvn np1. np1 vhd p-acp n1 np1, (vvz dt n1) fw-la fw-la fw-la fw-la, c-acp pns31 vbds av-dc cs dt n1 pp-f n1. (2) sermon (DIV1) 41 Image 2
364 It may be your Citty was more then other Citties. I am sure it had not that amplitude and maiestie it now hath. It may be your city was more then other Cities. I am sure it had not that amplitude and majesty it now hath. pn31 vmb vbi po22 n1 vbds av-dc cs j-jn n2. pns11 vbm j pn31 vhd xx d n1 cc n1 pn31 av vhz. (2) sermon (DIV1) 41 Image 2
365 Not to weary mine eyes with wandring and rouing after priuate, but to fixe vpon publicke alone, Not to weary mine eyes with wandering and roving After private, but to fix upon public alone, xx pc-acp vvi po11 n2 p-acp vvg cc j-vvg p-acp j, cc-acp pc-acp vvi p-acp j av-j, (2) sermon (DIV1) 42 Image 2
366 when I behold that forrest of masts vpon your riuer for trafficke, and that more then miraculous bridge, which is the communis terminus, to joyne the two bankes of that riuer; when I behold that forest of masts upon your river for traffic, and that more then miraculous bridge, which is the Communis terminus, to join the two banks of that river; c-crq pns11 vvb d n1 pp-f n2 p-acp po22 n1 p-acp n1, cc d dc cs j n1, r-crq vbz dt fw-la fw-la, pc-acp vvi dt crd n2 pp-f d n1; (2) sermon (DIV1) 42 Image 2
367 your Royall Exchange for Merchants, your Halls for Companies, your gates for defence, your markets for victuall, your aquaeducts for water, your granaries for prouision, your Hospitalls for the poore, your Bridewells for the idle, your Chamber for Orphans, your Royal Exchange for Merchant's, your Halls for Companies, your gates for defence, your Markets for victual, your aqueducts for water, your granaries for provision, your Hospitals for the poor, your Bridewells for the idle, your Chamber for Orphans, po22 j n1 p-acp n2, po22 n2 p-acp n2, po22 n2 p-acp n1, po22 n2 p-acp n1, po22 n2 p-acp n1, po22 n2 p-acp n1, po22 n2 p-acp dt j, po22 np2 p-acp dt j, po22 n1 p-acp n2, (2) sermon (DIV1) 42 Image 2
368 and your Churches for holy Assemblies; and your Churches for holy Assemblies; cc po22 n2 p-acp j n2; (2) sermon (DIV1) 42 Image 2
369 I cannot denie them to be magnificent workes, and your Citty to deserue the name of an Augustious and majesticall Citty; I cannot deny them to be magnificent works, and your city to deserve the name of an Augusteous and majestical city; pns11 vmbx vvi pno32 pc-acp vbi j n2, cc po22 n1 pc-acp vvi dt n1 pp-f dt j cc j n1; (2) sermon (DIV1) 42 Image 2
370 to cast into the reckoning those of later edition, the beautifying of your fields without, to cast into the reckoning those of later edition, the beautifying of your fields without, pc-acp vvi p-acp dt n-vvg d pp-f jc n1, dt vvg pp-f po22 n2 p-acp, (2) sermon (DIV1) 42 Image 2
371 and pitching your Smithfield within, new Gates, new Water-workes, and the like, which haue beene consecrated by you to the dayes of his Maiesties happy reigne: and pitching your Smithfield within, new Gates, new Waterworks, and the like, which have been consecrated by you to the days of his Majesties happy Reign: cc vvg po22 np1 p-acp, j n2, j n2, cc dt j, r-crq vhb vbn vvn p-acp pn22 p-acp dt n2 pp-f po31 ng1 j n1: (2) sermon (DIV1) 42 Image 2
372 & I hope the cleansing of the Riuer, which is the vena porta to your Citty, will follow in good time. & I hope the cleansing of the River, which is the vena porta to your city, will follow in good time. cc pns11 vvb dt vvg pp-f dt n1, r-crq vbz dt fw-la fw-la p-acp po22 n1, vmb vvi p-acp j n1. (2) sermon (DIV1) 42 Image 2
373 But after all these, as Christ to the young man in the Gospell, which had done all and more, Vnum tibi deest, si vis perfectus esse, vade, vende: But After all these, as christ to the young man in the Gospel, which had done all and more, One tibi deest, si vis perfectus esse, vade, vende: p-acp p-acp d d, c-acp np1 p-acp dt j n1 p-acp dt n1, r-crq vhd vdn d cc av-dc, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la, fw-la, vvb: (2) sermon (DIV1) 42 Image 2
374 so may I say to you. so may I say to you. av vmb pns11 vvi p-acp pn22. (2) sermon (DIV1) 42 Image 2
375 There is yet one thing wanting vnto you, if you will be perfit, perfit this Church: There is yet one thing wanting unto you, if you will be perfect, perfect this Church: pc-acp vbz av crd n1 vvg p-acp pn22, cs pn22 vmb vbi j, j d n1: (2) sermon (DIV1) 42 Image 2
376 not by parting from all, but somewhat, not to the poore, but to God himselfe. not by parting from all, but somewhat, not to the poor, but to God himself. xx p-acp vvg p-acp d, p-acp av, xx p-acp dt j, p-acp p-acp np1 px31. (2) sermon (DIV1) 42 Image 2
377 This Church is your Sion indeed, other are but Synagogues, this your Ierusalem the mother to them all, other but daughters brought vp at hir knees; This Church is your Sion indeed, other Are but Synagogues, this your Ierusalem the mother to them all, other but daughters brought up At his knees; d n1 vbz po22 np1 av, j-jn vbr p-acp n2, d po22 np1 dt n1 p-acp pno32 d, j-jn p-acp n2 vvn a-acp p-acp png31 n2; (2) sermon (DIV1) 42 Image 2
378 this the Cathedrall, other but Parochiall Churches; this the Cathedral, other but Parochial Churches; d dt n1, j-jn p-acp j n2; (2) sermon (DIV1) 42 Image 2
379 this the Bethel for the daily and constant seruice of God, other haue their intermissions, this the common to you all, this the Bethel for the daily and constant service of God, other have their intermissions, this the Common to you all, d dt np1 p-acp dt j cc j n1 pp-f np1, j-jn vhi po32 n2, d dt j p-acp pn22 d, (2) sermon (DIV1) 42 Image 2
380 and to this doe your Tribes ascend in their greatest solemnities; and to this do your Tribes ascend in their greatest solemnities; cc p-acp d vdb po22 n2 vvb p-acp po32 js n2; (2) sermon (DIV1) 42 Image 2
381 others appropriated to seuerall Congregations, this the standart in the high rode of gaze, others are more retired, this the mirrour and marke of strangers, other haue but their side lookes; Others appropriated to several Congregations, this the Standard in the high road of gaze, Others Are more retired, this the mirror and mark of Strangers, other have but their side looks; n2-jn vvn p-acp j n2, d dt vvi p-acp dt j n1 pp-f n1, n2-jn vbr av-dc vvn, d dt n1 cc n1 pp-f n2, j-jn n1 p-acp po32 n1 n2; (2) sermon (DIV1) 42 Image 2
382 finally, this vnto you, as S Peters in the Vatican at Rome, S. Marks at Venice, finally, this unto you, as S Peter's in the Vatican At Rome, S. Marks At Venice, av-j, d p-acp pn22, c-acp n1 npg1 p-acp dt np1 p-acp np1, np1 vvz p-acp np1, (2) sermon (DIV1) 42 Image 2
383 and that of Diana at Ephesus, and this at Ierusalem of the Iewes; and that of Diana At Ephesus, and this At Ierusalem of the Iewes; cc d pp-f np1 p-acp np1, cc d p-acp np1 pp-f dt np2; (2) sermon (DIV1) 42 Image 2
384 or if there be any other of glory and fame in the Christian world, which they most ioy in. or if there be any other of glory and fame in the Christian world, which they most joy in. cc cs pc-acp vbb d n-jn pp-f n1 cc n1 p-acp dt njp n1, r-crq pns32 av-ds vvb p-acp. (2) sermon (DIV1) 42 Image 2
385 You haue opened your hands, and filled with your blessing (a blessing of this kinde NONLATINALPHABET, they are both the Apostles words, 1. & 2. Corinth.) many Churches both at home and abroad. You have opened your hands, and filled with your blessing (a blessing of this kind, they Are both the Apostles words, 1. & 2. Corinth.) many Churches both At home and abroad. pn22 vhb vvn po22 n2, cc vvn p-acp po22 n1 (dt n1 pp-f d j, pns32 vbr d dt n2 n2, crd cc crd np1.) d n2 av-d p-acp n1-an cc av. (2) sermon (DIV1) 43 Image 2
386 S. Albans, and a number besides, looke with a chearefuller countenance through the oyle of your goodnes. S. Albans, and a number beside, look with a chearefuller countenance through the oil of your Goodness. np1 np1, cc dt n1 a-acp, vvb p-acp dt jc n1 p-acp dt n1 pp-f po22 n1. (2) sermon (DIV1) 43 Image 2
387 Your English Colonie in Virginia (I named hir the little sister that had no breasts) hath drawne from the breasts of this Citty and Dioecesse a thousand pounds towards hir Church. Your English Colony in Virginia (I nam his the little sister that had no breasts) hath drawn from the breasts of this city and Diocese a thousand pounds towards his Church. po22 jp n1 p-acp np1 (pns11 vvd png31 dt j n1 cst vhd dx n2) vhz vvn p-acp dt n2 pp-f d n1 cc n1 dt crd n2 p-acp png31 n1. (2) sermon (DIV1) 43 Image 2
388 The Churches of Prague & Franckendale, though of an other bloud, nothing of kin to you, (the latter, I confesse, the maiden and prime suite of Hir, that in all respects of grace and accomplishment is the prime Lady of Europe, the other a meere stranger at that time, the present condition of things not then suspected nor dreamt of) haue both had an offering of a faire eye from this honourable Citty. The Churches of Prague & Franckendale, though of an other blood, nothing of kin to you, (the latter, I confess, the maiden and prime suit of His, that in all respects of grace and accomplishment is the prime Lady of Europe, the other a mere stranger At that time, the present condition of things not then suspected nor dreamed of) have both had an offering of a fair eye from this honourable city. dt n2 pp-f np1 cc np1, c-acp pp-f dt j-jn n1, pix pp-f n1 p-acp pn22, (dt d, pns11 vvb, dt n1 cc j-jn n1 pp-f po31, d p-acp d n2 pp-f n1 cc n1 vbz dt j-jn n1 pp-f np1, dt j-jn dt j n1 p-acp d n1, dt j n1 pp-f n2 xx av vvn ccx vvd pp-f) vhb d vhd dt n-vvg pp-f dt j n1 p-acp d j n1. (2) sermon (DIV1) 43 Image 2
389 Now (as Esau to his father when Iacob had beene before him, Nunquid non reseruasti, Num vnam tantum?) haue you not kept one blessing in store? or had you but one blessing? or haue you forgotten the old rule, Charitas à domo sua, that Charitie beginneth at hir owne house? or will you be marked with those the Apostle speaketh of, which prouide not for their owne? Or will you begin at your owne houses indeed, Now (as Esau to his father when Iacob had been before him, Whether non reseruasti, Num vnam Tantum?) have you not kept one blessing in store? or had you but one blessing? or have you forgotten the old Rule, Charitas à domo sua, that Charity begins At his own house? or will you be marked with those the Apostle speaks of, which provide not for their own? Or will you begin At your own houses indeed, av (c-acp np1 p-acp po31 n1 c-crq np1 vhd vbn p-acp pno31, fw-la fw-fr fw-la, fw-la fw-la fw-la?) vhb pn22 xx vvn crd n1 p-acp n1? cc vhd pn22 p-acp crd n1? cc vhb pn22 vvn dt j n1, fw-la fw-fr fw-la fw-la, cst n1 vvz p-acp po31 d n1? cc vmb pn22 vbi vvn p-acp d dt n1 vvz pp-f, r-crq vvb xx p-acp po32 d? cc vmb pn22 vvi p-acp po22 d n2 av, (2) sermon (DIV1) 43 Image 2
390 and there build like Xerxes togati, seele your chambers with Cedar, and paint them with Synoper, 22 Ierem. that when you haue done, you may walke in the tarras of them, and there built like Xerxes Togati, seel your chambers with Cedar, and paint them with Synoper, 22 Jeremiah that when you have done, you may walk in the Terrace of them, cc pc-acp vvi av-j npg1 n1, vvb po22 n2 p-acp n1, cc vvi pno32 p-acp j, crd np1 cst c-crq pn22 vhb vdn, pn22 vmb vvi p-acp dt n1 pp-f pno32, (2) sermon (DIV1) 43 Image 2
391 and say, Is not this great Babel, which I haue built, for the honour of my name? But as for the house of the Lord, with those 1. Agg: and say, Is not this great Babel, which I have built, for the honour of my name? But as for the house of the Lord, with those 1. Agg: cc vvi, vbz xx d j np1, r-crq pns11 vhb vvn, p-acp dt n1 pp-f po11 n1? cc-acp c-acp p-acp dt n1 pp-f dt n1, p-acp d crd np1: (2) sermon (DIV1) 43 Image 2
392 Nondum tempus, the time is not yet come. Nondum Tempus, the time is not yet come. fw-la fw-la, dt n1 vbz xx av vvn. (2) sermon (DIV1) 43 Image 2
393 Nunquid tempus vobis est? read forward, it is a fearfull place, and stingeth like Scorpions. Whether Tempus vobis est? read forward, it is a fearful place, and stingeth like Scorpions. np1 fw-la fw-la fw-la? vvd av-j, pn31 vbz dt j n1, cc vvz av-j n2. (2) sermon (DIV1) 43 Image 2
394 Ponite corda vestra super vias vestras. Consider it wisely: Penitent Corda Vestra super Ways Vestras. Consider it wisely: np1 fw-la fw-es fw-fr fw-la fw-es. vvb pn31 av-j: (2) sermon (DIV1) 43 Image 2
395 you eat and are not satisfied, &c. What is the reason? quia domus mea deserta, & vnus quis { que } festinat in domum suam, because mine house lieth desert, you eat and Are not satisfied, etc. What is the reason? quia domus mea Deserta, & vnus quis { que } Festinat in domum suam, Because mine house lies desert, pn22 vvb cc vbr xx vvn, av q-crq vbz dt n1? fw-la fw-la fw-la fw-la, cc fw-la fw-la { fw-fr } j p-acp fw-la fw-la, c-acp po11 n1 vvz n1, (2) sermon (DIV1) 43 Image 2
396 and euery one maketh haste to build his owne house. and every one makes haste to built his own house. cc d pi vvz n1 pc-acp vvi po31 d n1. (2) sermon (DIV1) 43 Image 2
397 Or is no man smitten at the heart, as Dauid was, 2. Sam. 7. Behold I dwell in an house of Cedar, Or is no man smitten At the heart, as David was, 2. Sam. 7. Behold I dwell in an house of Cedar, cc vbz av-dx n1 vvn p-acp dt n1, c-acp np1 vbds, crd np1 crd vvb pns11 vvb p-acp dt n1 pp-f n1, (2) sermon (DIV1) 43 Image 2
398 but as for the Arke of the Lord, it remaineth in medio pellium, in the midst of curtaines: but as for the Ark of the Lord, it remains in medio pellium, in the midst of curtains: cc-acp c-acp p-acp dt n1 pp-f dt n1, pn31 vvz p-acp fw-la fw-la, p-acp dt n1 pp-f n2: (2) sermon (DIV1) 43 Image 2
399 Or these houses of clay, which we beare about vs, and are in medio pellium indeed, in the midst of skins, shall we garnish and trim on the outside, Or these houses of clay, which we bear about us, and Are in medio pellium indeed, in the midst of skins, shall we garnish and trim on the outside, cc d n2 pp-f n1, r-crq pns12 vvb p-acp pno12, cc vbr p-acp fw-la fw-la av, p-acp dt n1 pp-f n2, vmb pns12 vvi cc vvi p-acp dt n1-an, (2) sermon (DIV1) 43 Image 2
400 like painted sepulchres, whited walles, gilded potsheards, Aegyptian temples, that scarce haue an Arke, a good soule within them, like painted sepulchres, whited walls, gilded potsherds, Egyptian Temples, that scarce have an Ark, a good soul within them, av-j vvn n2, vvn n2, j-vvn n2, jp n2, cst av-j vhb dt n1, dt j n1 p-acp pno32, (2) sermon (DIV1) 43 Image 2
401 but some Monkey or Cat or Crocodile, or the like; but Some Monkey or Cat or Crocodile, or the like; cc-acp d n1 cc n1 cc n1, cc dt j; (2) sermon (DIV1) 43 Image 2
402 and that in so garish and strange a fashion, that that which was opprobrious in former dayes, is prodigious in ours, — Iuvenes vt foemina compti, a man trickt like a woman; and that in so garish and strange a fashion, that that which was opprobrious in former days, is prodigious in ours, — Iuvenes vt foemina compti, a man tricked like a woman; cc cst p-acp av j cc j dt n1, cst d r-crq vbds j p-acp j n2, vbz j p-acp png12, — np1 fw-la fw-la fw-la, dt n1 vvn av-j dt n1; (2) sermon (DIV1) 43 Image 2
403 a shame then, — Iuvenes & foemina tonsi, a woman trim'd like a man, a grace now: a shame then, — Iuvenes & foemina tonsi, a woman trimmed like a man, a grace now: dt n1 av, — np1 cc fw-la fw-la, dt n1 vvn av-j dt n1, dt n1 av: (2) sermon (DIV1) 43 Image 2
404 Quid androgynus? (saith Tully) what is a man-woman, woman-man? nonne fatale monstrum? Shall all this be done, I say, Quid androgynus? (Says Tully) what is a man-woman, woman-man? nonne fatale monstrum? Shall all this be done, I say, fw-la fw-la? (vvz np1) q-crq vbz dt n1, n1? n1 fw-la fw-la? vmb d d vbb vdn, pns11 vvb, (2) sermon (DIV1) 43 Image 2
405 and shall this house of the Lord, the place where his honour dwelleth, drop downe by peeces, and shall this house of the Lord, the place where his honour dwells, drop down by Pieces, cc vmb d n1 pp-f dt n1, dt n1 c-crq po31 n1 vvz, vvb a-acp p-acp n2, (2) sermon (DIV1) 43 Image 2
406 and leaue a memoriall against vs of senselesse indevotion to succeeding ages? O yee the liuing stones, and reasonable Temples of the Holy Ghost, breath vpon the chill faces of these dead and disfigured ones, and leave a memorial against us of senseless indevotion to succeeding ages? O ye the living stones, and reasonable Temples of the Holy Ghost, breath upon the chill faces of these dead and disfigured ones, cc vvi dt n-jn p-acp pno12 pp-f j n1 p-acp j-vvg n2? sy pn22 dt vvg n2, cc j n2 pp-f dt j n1, n1 p-acp dt j-jn n2 pp-f d j cc vvn pi2, (2) sermon (DIV1) 43 Image 2
407 euen for kinred sake, the spirit of life and refreshing, renew their youth as the Eagles, take off their filthy garments, as they from Iehosuah, Zach. 3. and giue them a change of raiment; and (as God spake to his people, Malach. 3. Bring in, that there may be meat in my house, even for kindred sake, the Spirit of life and refreshing, renew their youth as the Eagles, take off their filthy garments, as they from Joshua, Zach 3. and give them a change of raiment; and (as God spoke to his people, Malachi 3. Bring in, that there may be meat in my house, av p-acp n1 n1, dt n1 pp-f n1 cc n-vvg, vvb po32 n1 p-acp dt n2, vvb a-acp po32 j n2, c-acp pns32 p-acp np1, np1 crd cc vvi pno32 dt n1 pp-f n1; cc (c-acp np1 vvd p-acp po31 n1, np1 crd vvb p-acp, cst a-acp vmb vbi n1 p-acp po11 n1, (2) sermon (DIV1) 43 Image 2
408 and proue me) bring in, that the house of the Lord may but subsist and stand, and prove me) bring in, that the house of the Lord may but subsist and stand, cc vvb pno11) vvb p-acp, cst dt n1 pp-f dt n1 vmb cc-acp vvi cc vvi, (2) sermon (DIV1) 43 Image 2
409 and proue him, if he will not open the windowes of heauen, and powre downe his blessings vpon you. and prove him, if he will not open the windows of heaven, and pour down his blessings upon you. cc vvi pno31, cs pns31 vmb xx vvi dt n2 pp-f n1, cc vvi a-acp po31 n2 p-acp pn22. (2) sermon (DIV1) 43 Image 2
410 Goe vp to the mountaines, Agg: 1. bring wood &c. doe but begin the worke, lay but a stone of it: Go up to the Mountains, Agg: 1. bring wood etc. do but begin the work, lay but a stone of it: vvb a-acp p-acp dt n2, np1: crd vvb n1 av vdb p-acp vvi dt n1, vvb p-acp dt n1 pp-f pn31: (2) sermon (DIV1) 43 Image 2
411 shall I euer distrust the prouidence of that God, that is NONLATINALPHABET & NONLATINALPHABET, the beginner and finisher of euery good worke, that giueth both to will and to doe, whose Spirit bloweth where it pleaseth? who when he gaue order for the building of his Tabernacle, the charge was no more but this, Euery one that is willing, whose heart eucourageth him; and they brought in so fast, men and women, that the workemen came from their worke, and told Moyses, there was too much, shall I ever distrust the providence of that God, that is &, the beginner and finisher of every good work, that gives both to will and to do, whose Spirit blows where it Pleases? who when he gave order for the building of his Tabernacle, the charge was no more but this, Every one that is willing, whose heart eucourageth him; and they brought in so fast, men and women, that the workmen Come from their work, and told Moses, there was too much, vmb pns11 av vvb dt n1 pp-f cst np1, cst vbz cc, dt n1 cc n1 pp-f d j n1, cst vvz d p-acp n1 cc pc-acp vdi, rg-crq n1 vvz c-crq pn31 vvz? q-crq q-crq pns31 vvd n1 p-acp dt n-vvg pp-f po31 n1, dt n1 vbds dx dc p-acp d, d pi cst vbz j, rg-crq n1 vvz pno31; cc pns32 vvd p-acp av av-j, n2 cc n2, cst dt n2 vvd p-acp po32 n1, cc vvd np1, pc-acp vbds av av-d, (2) sermon (DIV1) 43 Image 2
412 and a proclamation was made in the Campe to bring no more, Exod. 36. And when stuffe was to be prouided for building the Temple, Dauid left it at large, Who so is willing to fill his hand, 1. Chron. 29. and both King, Princes, and a proclamation was made in the Camp to bring no more, Exod 36. And when stuff was to be provided for building the Temple, David left it At large, Who so is willing to fill his hand, 1. Chronicles 29. and both King, Princes, cc dt n1 vbds vvn p-acp dt n1 pc-acp vvi av-dx av-dc, np1 crd cc c-crq n1 vbds pc-acp vbi vvn p-acp vvg dt n1, np1 vvd pn31 p-acp j, r-crq av vbz j pc-acp vvi po31 n1, crd np1 crd cc d n1, n2, (2) sermon (DIV1) 43 Image 2
413 and people offred aboundantly and willingly; in so much that Dauid, for himselfe and them, giueth thanks to the Lord in this forme, Who am I, and what is my people, that we should offer thus willingly? and when Iosias repaired the Temple, 2. Reg. 22. the money is deliuered into the hands of the workemen, and people offered abundantly and willingly; in so much that David, for himself and them, gives thanks to the Lord in this Form, Who am I, and what is my people, that we should offer thus willingly? and when Iosias repaired the Temple, 2. Reg. 22. the money is Delivered into the hands of the workmen, cc n1 vvn av-j cc av-j; p-acp av av-d cst np1, p-acp px31 cc pno32, vvz n2 p-acp dt n1 p-acp d n1, q-crq vbm pns11, cc r-crq vbz po11 n1, cst pns12 vmd vvi av av-j? cc c-crq np1 vvd dt n1, crd np1 crd dt n1 vbz vvn p-acp dt n2 pp-f dt n2, (2) sermon (DIV1) 43 Image 2
414 and no accompt must be taken of them: and no account must be taken of them: cc dx n1 vmb vbi vvn pp-f pno32: (2) sermon (DIV1) 43 Image 2
415 why? because they did the worke faithfully. And when Iulian, that broken bow, & gracelesse Apostata, to elude and falsifie the word of our Sauiour, Non relinquetur lapis &c. gaue them money from his owne coffers to build their Temple againe, they were so zealous to the worke, that they made them mattocks and spades of siluer, why? Because they did the work faithfully. And when Iulian, that broken bow, & graceless Apostata, to elude and falsify the word of our Saviour, Non relinquetur lapis etc. gave them money from his own coffers to built their Temple again, they were so zealous to the work, that they made them mattocks and spades of silver, q-crq? c-acp pns32 vdd dt n1 av-j. cc c-crq np1, d vvn n1, cc j fw-la, pc-acp vvi cc vvi dt n1 pp-f po12 n1, fw-fr fw-la fw-la av vvd pno32 n1 p-acp po31 d n2 pc-acp vvi po32 n1 av, pns32 vbdr av j p-acp dt n1, cst pns32 vvd pno32 n2 cc n2 pp-f n1, (2) sermon (DIV1) 43 Image 2
416 and the women bestowed their jewels towards the charge, and bare out the rubbell and earth in their bosomes? There is not a soule that feareth God, and the women bestowed their Jewels towards the charge, and bore out the rubbell and earth in their bosoms? There is not a soul that fears God, cc dt n2 vvd po32 n2 p-acp dt n1, cc vvd av dt n1 cc n1 p-acp po32 n2? pc-acp vbz xx dt n1 cst vvz np1, (2) sermon (DIV1) 43 Image 2
417 but the zeale of Gods house will euen eat it vp. but the zeal of God's house will even eat it up. cc-acp dt n1 pp-f npg1 n1 vmb av vvi pn31 a-acp. (2) sermon (DIV1) 43 Image 2
418 Many a true-hearted Areunah will offer his land to build the Altar vpon, and his oxen for sacrifice, and his plough-timber for fire. Many a truehearted Areunah will offer his land to built the Altar upon, and his oxen for sacrifice, and his plough-timber for fire. d dt j np1 vmb vvi po31 n1 pc-acp vvi dt n1 p-acp, cc po31 n2 p-acp n1, cc po31 n1 p-acp n1. (2) sermon (DIV1) 43 Image 2
419 The rich, of his superfluitie will giue the more; the poore, will giue a mite euen out of his penurie. The rich, of his superfluity will give the more; the poor, will give a mite even out of his penury. dt j, pp-f po31 n1 vmb vvi dt av-dc; dt j, vmb vvi dt n1 av av pp-f po31 n1. (2) sermon (DIV1) 43 Image 2
420 The liuing will send their goodnes into heauen before them; the dying will be carefull to take it along with them: The living will send their Goodness into heaven before them; the dying will be careful to take it along with them: dt n-vvg vmb vvi po32 n1 p-acp n1 p-acp pno32; dt j-vvg n1 vbb j pc-acp vvi pn31 a-acp p-acp pno32: (2) sermon (DIV1) 43 Image 2
421 and (I perswade my selfe) there will not be a Will made, but God shall haue a legacie, Christ a childes part in it. and (I persuade my self) there will not be a Will made, but God shall have a legacy, christ a child's part in it. cc (pns11 vvb po11 n1) pc-acp vmb xx vbi dt n1 vvd, cc-acp np1 vmb vhi dt n1, np1 dt ng1 n1 p-acp pn31. (2) sermon (DIV1) 43 Image 2
422 Euen Iudas himselfe that hath well thriuen by the worst meanes, will out of remorse of conscience, NONLATINALPHABET, cast downe his siluer in the Temple for the Priests to dispose of. Eve Iudas himself that hath well thriven by the worst means, will out of remorse of conscience,, cast down his silver in the Temple for the Priests to dispose of. np1 np1 px31 cst vhz av vvn p-acp dt js n2, vmb av pp-f n1 pp-f n1,, vvn a-acp po31 n1 p-acp dt n1 p-acp dt n2 pc-acp vvi pp-f. (2) sermon (DIV1) 43 Image 2
423 For this great and glorious worke doth your great and gracious Master come to speake. For this great and glorious work does your great and gracious Master come to speak. p-acp d j cc j n1 vdz po22 j cc j n1 vvb pc-acp vvi. (2) sermon (DIV1) 44 Image 2
424 I haue drawne with my cole before him, the colours of life and grace are in his lips, where sceptrum & plectrum, authoritie and eloquence will kisse each other, I have drawn with my coal before him, the colours of life and grace Are in his lips, where Scepter & plectrum, Authority and eloquence will kiss each other, pns11 vhb vvn p-acp po11 n1 p-acp pno31, dt n2 pp-f n1 cc n1 vbr p-acp po31 n2, c-crq fw-la cc n1, n1 cc n1 vmb vvi d n-jn, (2) sermon (DIV1) 44 Image 2
425 and the tongue of a King, like the harpe of Amphion, draw stones to the building. and the tongue of a King, like the harp of Amphion, draw stones to the building. cc dt n1 pp-f dt n1, av-j dt n1 pp-f np1, vvb n2 p-acp dt n-vvg. (2) sermon (DIV1) 44 Image 2
426 It hath euer beene the care of religious Princes to build and beautifie Churches. It hath ever been the care of religious Princes to built and beautify Churches. pn31 vhz av vbn dt n1 pp-f j n2 pc-acp vvi cc vvi n2. (2) sermon (DIV1) 44 Image 2
427 Great Constantine, the Noah and father of the new Christian world, after that floud of bloudy persecution, in founding the Lateran (then the Constantinian) Church, bare 12 baskets of earth vpon his owne shoulders: Great Constantine, the Noah and father of the new Christian world, After that flood of bloody persecution, in founding the Lateran (then the Constantinian) Church, bore 12 baskets of earth upon his own shoulders: j np1, dt np1 cc n1 pp-f dt j njp n1, c-acp cst n1 pp-f j n1, p-acp vvg dt np1 (cs dt np1) n1, vvd crd n2 pp-f n1 p-acp po31 d n2: (2) sermon (DIV1) 44 Image 2
428 I spare the rest, stories are fraught with them. I spare the rest, stories Are fraught with them. pns11 vvb dt n1, n2 vbr vvn p-acp pno32. (2) sermon (DIV1) 44 Image 2
429 I receiued it in a message (amongst other enlargements and perswasions of his Royall spirit) from our religious Constantine, that he would be contented to doe a penance, I received it in a message (among other enlargements and persuasions of his Royal Spirit) from our religious Constantine, that he would be contented to do a penance, pns11 vvd pn31 p-acp dt n1 (p-acp j-jn n2 cc n2 pp-f po31 j n1) p-acp po12 j np1, cst pns31 vmd vbi vvn pc-acp vdi dt n1, (2) sermon (DIV1) 44 Image 2
430 and to fast with bread and water, so this Church might be built. and to fast with bred and water, so this Church might be built. cc pc-acp vvi p-acp n1 cc n1, av d n1 vmd vbi vvn. (2) sermon (DIV1) 44 Image 2
431 The request is not harsh, cannot be grieuous to any, but (as the seruants to Naaman their master, If the Prophet had commanded thee a great thing, shouldst thou not haue done it? how much more when he saith, wash and be cleane?) so when the King shall request no more, The request is not harsh, cannot be grievous to any, but (as the Servants to Naaman their master, If the Prophet had commanded thee a great thing, Shouldst thou not have done it? how much more when he Says, wash and be clean?) so when the King shall request no more, dt n1 vbz xx j, vmbx vbi j p-acp d, p-acp (c-acp dt n2 p-acp np1 po32 n1, cs dt n1 vhd vvn pno21 dt j n1, vmd2 pns21 xx vhi vdn pn31? c-crq d n1 c-crq pns31 vvz, vvb cc vbi j?) av c-crq dt n1 vmb vvi av-dx av-dc, (2) sermon (DIV1) 44 Image 2
432 but build & repaire the Church, and your honour togither? I say, when the King shall request it. but built & repair the Church, and your honour together? I say, when the King shall request it. cc-acp vvb cc vvi dt n1, cc po22 n1 av? pns11 vvb, c-crq dt n1 vmb vvi pn31. (2) sermon (DIV1) 44 Image 2
433 You remember what Paul wrote to Philemon, though I haue great authoritie to command thee that, that is meet, You Remember what Paul wrote to Philemon, though I have great Authority to command thee that, that is meet, pn22 vvb r-crq np1 vvd p-acp np1, cs pns11 vhb j n1 pc-acp vvi pno21 d, cst vbz j, (2) sermon (DIV1) 45 Image 2
434 yet out of loue I rather entreat, NONLATINALPHABET, being such as I am, I Paul the aged, &c. Hee that hath the ball in his hand, yet out of love I rather entreat,, being such as I am, I Paul the aged, etc. He that hath the ball in his hand, av av pp-f n1 pns11 av-c vvb,, vbg d c-acp pns11 vbm, pns11 np1 dt j-vvn, av pns31 cst vhz dt n1 p-acp po31 n1, (2) sermon (DIV1) 45 Image 2
435 and commandeth farre and wide, yet layeth downe (as it were) his Crowne, and commands Far and wide, yet Layeth down (as it were) his Crown, cc vvz av-j cc j, av vvz a-acp (c-acp pn31 vbdr) po31 n1, (2) sermon (DIV1) 45 Image 2
436 and stoopeth to entreaty, Caetera imperaui vobis, hoc vnum debiturus (as Alexander to his souldiours) commanding in other matters, beholding in this. and stoopeth to entreaty, Caetera imperaui vobis, hoc One debiturus (as Alexander to his Soldiers) commanding in other matters, beholding in this. cc vvz p-acp n1, fw-la fw-la fw-la, fw-la fw-la fw-la (c-acp np1 p-acp po31 n2) vvg p-acp j-jn n2, vvg p-acp d. (2) sermon (DIV1) 45 Image 2
437 And NONLATINALPHABET being such as he is. And being such as he is. cc vbg d c-acp pns31 vbz. (2) sermon (DIV1) 45 Image 2
438 One that hath kept the fire vpon your Altar yet burning, (I trust euer shall) I meane, that hath nourished the Gospell of peace, One that hath kept the fire upon your Altar yet burning, (I trust ever shall) I mean, that hath nourished the Gospel of peace, pi cst vhz vvn dt n1 p-acp po22 n1 av vvg, (pns11 vvb av vmb) pns11 vvb, cst vhz vvn dt n1 pp-f n1, (2) sermon (DIV1) 45 Image 2
439 and gouernment of peace, and liberty, plenty, prosperity the daughter of peace, amongst you to this day. and government of peace, and liberty, plenty, Prosperity the daughter of peace, among you to this day. cc n1 pp-f n1, cc n1, n1, n1 dt n1 pp-f n1, p-acp pn22 p-acp d n1. (2) sermon (DIV1) 45 Image 2
440 One that hath filled you with such hope at home, — Quantus in ore pater radiat? What a Father, what a Sonne? and such honour abroad, I wish I were worthy to blason it. One that hath filled you with such hope At home, — Quantus in over pater radiat? What a Father, what a Son? and such honour abroad, I wish I were worthy to blazon it. pi cst vhz vvn pn22 p-acp d n1 p-acp n1-an, — fw-la p-acp n1 fw-la fw-la? q-crq dt n1, r-crq dt n1? cc d n1 av, pns11 vvb pns11 vbdr j pc-acp vvi pn31. (2) sermon (DIV1) 45 Image 2
441 NONLATINALPHABET, such a King entreateth, that as these seuenteene yeeres of his raigne, haue been honored & priuiledged with more exemplary and spectable workes, in your City and Suburbs (I named not the Charter-house) in Countrey and Vniuersities, where Libraries, Schooles, , such a King entreateth, that as these seuenteene Years of his Reign, have been honoured & privileged with more exemplary and spectable works, in your city and Suburbs (I nam not the Charterhouse) in Country and Universities, where Libraries, Schools, , d dt n1 vvz, cst p-acp d crd n2 pp-f po31 n1, vhb vbn vvn cc vvn p-acp av-dc j cc j n2, p-acp po22 n1 cc n2 (pns11 vvd xx dt n1) p-acp n1 cc n2, c-crq n2, n2, (2) sermon (DIV1) 46 Image 2
442 and Lectures, prouoke all Christendome to emulation, and some Colledges haue beene newly founded, euery Colledge almost hath cast his old skin with the Serpent, and Lectures, provoke all Christendom to emulation, and Some Colleges have been newly founded, every College almost hath cast his old skin with the Serpent, cc n2, vvb d np1 p-acp n1, cc d n2 vhb vbn av-j vvn, d n1 av vhz vvn po31 j n1 p-acp dt n1, (2) sermon (DIV1) 46 Image 2
443 and gotten a new coat, then in so many yeares twice told (picke them where you will) of any his Predecessours; and got a new coat, then in so many Years twice told (pick them where you will) of any his Predecessors; cc vvn dt j n1, av p-acp av d n2 av vvd (vvb pno32 c-crq pn22 vmb) pp-f d po31 n2; (2) sermon (DIV1) 46 Image 2
444 So the re-building of Pauls, may be the Coronis and Vp-shot, the Glory, Garland, and Master-peece to all the rest. So the rebuilding of Paul's, may be the Coronis and Upshot, the Glory, Garland, and Masterpiece to all the rest. av dt n1 pp-f np1, vmb vbi dt np1 cc j, dt n1, n1, cc n1 p-acp d dt n1. (2) sermon (DIV1) 46 Image 2
445 I am full as the Moone, and must speak to take breath, from the abundance of the heart, my mouth speaketh. I am full as the Moon, and must speak to take breath, from the abundance of the heart, my Mouth speaks. pns11 vbm j c-acp dt n1, cc vmb vvi pc-acp vvi n1, p-acp dt n1 pp-f dt n1, po11 n1 vvz. (2) sermon (DIV1) 47 Image 2
446 A great dore and effectuall is opened vnto mee. I neuer spake in such an Auditory, neuer shall againe. A great door and effectual is opened unto me. I never spoke in such an Auditory, never shall again. dt j n1 cc j vbz vvn p-acp pno11. pns11 av-x vvd p-acp d dt j, av-x vmb av. (2) sermon (DIV1) 47 Image 2
447 But if euer I were in the Spirit (I trust Gods Spirit is in mee, But if ever I were in the Spirit (I trust God's Spirit is in me, p-acp cs av pns11 vbdr p-acp dt n1 (pns11 vvb npg1 n1 vbz p-acp pno11, (2) sermon (DIV1) 47 Image 2
448 and affecteth me thus to speake) I meane, transported beyond my selfe, now it is, to haue so many thousands of soules within mine eye, and affects me thus to speak) I mean, transported beyond my self, now it is, to have so many thousands of Souls within mine eye, cc vvz pno11 av pc-acp vvi) pns11 vvb, vvn p-acp po11 n1, av pn31 vbz, pc-acp vhi av d crd pp-f n2 p-acp po11 n1, (2) sermon (DIV1) 47 Image 2
449 so faithfull and firme (I perswade my selfe) to God, his Anoynted, the Church, the State, so faithful and firm (I persuade my self) to God, his Anointed, the Church, the State, av j cc j (pns11 vvb po11 n1) p-acp np1, po31 j-vvn, dt n1, dt n1, (2) sermon (DIV1) 47 Image 2
450 as with their meanes and assistance, alliance and friends, are able and ready (to build a Church, shall I say? yea, as with their means and assistance, alliance and Friends, Are able and ready (to built a Church, shall I say? yea, c-acp p-acp po32 n2 cc n1, n1 cc n2, vbr j cc j (p-acp vvi dt n1, vmb pns11 vvi? uh, (2) sermon (DIV1) 47 Image 2
451 and) to maintaine, and fight for the Church, to defeat all aduersaries it hath, and debell proud Antichrist himselfe. and) to maintain, and fight for the Church, to defeat all Adversaries it hath, and debell proud Antichrist himself. cc) pc-acp vvi, cc vvi p-acp dt n1, pc-acp vvi d n2 pn31 vhz, cc vvi j np1 px31. (2) sermon (DIV1) 47 Image 2
452 Deum in voco testem in animam meam, I speake as I thinke, I see a cluster and bunch of the grapes of Canaan, the very first & best of the fruits, throughout the whole Kingdome. God in voco Testimony in animam meam, I speak as I think, I see a cluster and bunch of the grapes of Canaan, the very First & best of the fruits, throughout the Whole Kingdom. fw-la p-acp fw-la vvi p-acp fw-la fw-la, pns11 vvb c-acp pns11 vvb, pns11 vvb dt vvi cc n1 pp-f dt n2 pp-f np1, dt av ord cc js pp-f dt n2, p-acp dt j-jn n1. (2) sermon (DIV1) 47 Image 2
453 Now, you on the other side, Behold your King. Ecce Rex vester. Hosanna, Hosanna, saue Lord, blesse Lord; Now, you on the other side, Behold your King. Ecce Rex vester. Hosanna, Hosanna, save Lord, bless Lord; av, pn22 p-acp dt j-jn n1, vvb po22 n1. fw-la fw-la n1. n1, n1, p-acp n1, vvb n1; (2) sermon (DIV1) 47 Image 2
454 blessed is he that is come vnto you, in the name of the Lord; blessed is he that is come unto you, in the name of the Lord; vvn vbz pns31 cst vbz vvn p-acp pn22, p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 47 Image 2
455 and blessed, blessed againe, that comes in the name of the Lord, and with the Lords errand. and blessed, blessed again, that comes in the name of the Lord, and with the lords errand. cc j-vvn, j-vvn av, cst vvz p-acp dt n1 pp-f dt n1, cc p-acp dt n2 n1. (2) sermon (DIV1) 47 Image 2
456 Set it, as a seale vpon your hearts, that your King is so come vnto you. Such commings are not often; Set it, as a seal upon your hearts, that your King is so come unto you. Such comings Are not often; j-vvn pn31, c-acp dt n1 p-acp po22 n2, cst po22 n1 vbz av vvn p-acp pn22. d n2-vvg vbr xx av; (2) sermon (DIV1) 47 Image 2
457 but like Ludi Saeculares in Rome, once in an age, once in a Princes raigne, Queene Elizabeth once, and now your Soueraigne once. but like Ludi Saeculares in Rome, once in an age, once in a Princes Reign, Queen Elizabeth once, and now your Sovereign once. cc-acp av-j fw-la fw-la p-acp np1, a-acp p-acp dt n1, a-acp p-acp dt ng1 n1, n1 np1 a-acp, cc av po22 n-jn a-acp. (2) sermon (DIV1) 47 Image 2
458 I hope I shall not sinne, in wishing that such commings were more often, — Ex visu fit amor. Such a people, in view of their King, I hope I shall not sin, in wishing that such comings were more often, — Ex visu fit amor. Such a people, in view of their King, pns11 vvb pns11 vmb xx n1, p-acp vvg cst d n2-vvg vbdr dc av, — fw-la fw-la j fw-la. d dt n1, p-acp n1 pp-f po32 n1, (2) sermon (DIV1) 47 Image 2
459 and such a King in view of his people, banding their eyes to and fro, the one from the other, would be as the flowing and falling of waters, a reciprocall and enterchangeable motion of loue betwixt them. and such a King in view of his people, banding their eyes to and from, the one from the other, would be as the flowing and falling of waters, a reciprocal and interchangeable motion of love betwixt them. cc d dt n1 p-acp n1 pp-f po31 n1, vvg po32 n2 p-acp cc av, dt pi p-acp dt n-jn, vmd vbi p-acp dt j-vvg cc vvg pp-f n2, dt j cc j n1 pp-f n1 p-acp pno32. (2) sermon (DIV1) 47 Image 2
460 I know not what others thinke; I know not what Others think; pns11 vvb xx r-crq n2-jn vvb; (2) sermon (DIV1) 47 Image 2
461 but to mee, it seemeth worthy, to adde a Rubricke more to your Almanacke, and make a new Holy-day amongst you. but to me, it seems worthy, to add a Rubric more to your Almanac, and make a new Holiday among you. cc-acp p-acp pno11, pn31 vvz j, pc-acp vvi dt n1 av-dc p-acp po22 n1, cc vvi dt j n1 p-acp pn22. (2) sermon (DIV1) 47 Image 2
462 The Pope maketh Iubilees at his pleasure, why not this a Iubilee, a yeere of extraordinary joy to your City? I doubt not; The Pope makes Jubilees At his pleasure, why not this a Jubilee, a year of extraordinary joy to your city? I doubt not; dt n1 vvz n2 p-acp po31 n1, q-crq xx d dt n1, dt n1 pp-f j n1 p-acp po22 n1? pns11 vvb xx; (2) sermon (DIV1) 47 Image 2
463 but our Chronicles will make report of this, to future ages. but our Chronicles will make report of this, to future ages. cc-acp po12 n2 vmb vvi n1 pp-f d, p-acp j-jn n2. (2) sermon (DIV1) 48 Image 2
464 Some will bee so happy, to take the pencill in hand (none but Apelles should doe it) and describe the honour of this day. some will be so happy, to take the pencil in hand (none but Apelles should do it) and describe the honour of this day. d vmb vbi av j, pc-acp vvi dt n1 p-acp n1 (pix p-acp npg1 vmd vdi pn31) cc vvb dt n1 pp-f d n1. (2) sermon (DIV1) 48 Image 2
465 But will it almost be beleeued, that a King should come from his Court to this Crosse, where Princes seldome or neuer come; But will it almost be believed, that a King should come from his Court to this Cross, where Princes seldom or never come; cc-acp vmb pn31 av vbi vvn, cst dt n1 vmd vvi p-acp po31 n1 p-acp d n1, c-crq n2 av cc av-x vvb; (2) sermon (DIV1) 48 Image 2
466 and that comming to bee in state, with a kinde of sacred pompe and procession; and that coming to be in state, with a kind of sacred pomp and procession; cc d vvg pc-acp vbi p-acp n1, p-acp dt n1 pp-f j n1 cc n1; (2) sermon (DIV1) 48 Image 2
467 accompanied with all the faire Flowers of his Field, and the fairest Rose of his owne Garden; accompanied with all the fair Flowers of his Field, and the Fairest Rose of his own Garden; vvn p-acp d dt j n2 pp-f po31 n1, cc dt js vvd pp-f po31 d n1; (2) sermon (DIV1) 48 Image 2
468 an holy Congregation to bee called; his desires sanctified before hand, with prayer and preaching; an holy Congregation to be called; his Desires sanctified before hand, with prayer and preaching; dt j n1 pc-acp vbi vvn; po31 n2 vvn p-acp n1, p-acp n1 cc vvg; (2) sermon (DIV1) 48 Image 2
469 and in the hearing of a world of people, to make a request to his Subiects, not for his priuate, but for the publike; and in the hearing of a world of people, to make a request to his Subjects, not for his private, but for the public; cc p-acp dt n-vvg pp-f dt n1 pp-f n1, pc-acp vvi dt n1 p-acp po31 n2-jn, xx p-acp po31 j, cc-acp p-acp dt j; (2) sermon (DIV1) 48 Image 2
470 not for himselfe, but for God; not out of reason of state and policy, but of religion and piety; not for himself, but for God; not out of reason of state and policy, but of Religion and piety; xx p-acp px31, cc-acp p-acp np1; xx av pp-f n1 pp-f n1 cc n1, cc-acp pp-f n1 cc n1; (2) sermon (DIV1) 48 Image 2
471 no lesse fruit of honour and fauour, with God and man, accruing thereby to his people, no less fruit of honour and favour, with God and man, accrueing thereby to his people, dx dc n1 pp-f n1 cc n1, p-acp np1 cc n1, vvg av p-acp po31 n1, (2) sermon (DIV1) 48 Image 2
472 then to his sacred Majesty? You that see it at the present, and can value and prize it, with all due circumstance and merit, haue cause to admire it. then to his sacred Majesty? You that see it At the present, and can valve and prize it, with all due circumstance and merit, have cause to admire it. av p-acp po31 j n1? pn22 cst vvb pn31 p-acp dt j, cc vmb vvi cc vvb pn31, p-acp d j-jn n1 cc n1, vhb n1 pc-acp vvi pn31. (2) sermon (DIV1) 48 Image 2
473 I cannot conclude in a better time, nor can I make a better conclusion, then a little beneath my Text, from the 18. verse Scribentur haec, (there is your reward) these things (if you doe them) shall bee written for the generations to come, I cannot conclude in a better time, nor can I make a better conclusion, then a little beneath my Text, from the 18. verse Scribentur haec, (there is your reward) these things (if you do them) shall be written for the generations to come, pns11 vmbx vvi p-acp dt jc n1, ccx vmb pns11 vvi dt jc n1, cs dt j p-acp po11 n1, p-acp dt crd n1 fw-la fw-la, (pc-acp vbz po22 n1) d n2 (cs pn22 vdb pno32) vmb vbi vvn p-acp dt n2 pc-acp vvi, (2) sermon (DIV1) 49 Image 2
474 and the children vnborne shall praise the Lord. and the children unborn shall praise the Lord. cc dt n2 j vmb vvi dt n1. (2) sermon (DIV1) 49 Image 2
475 Now the God of peace, make you perfit in euery good worke, through Iesus Christ our Lord. FINIS. Now the God of peace, make you perfect in every good work, through Iesus christ our Lord. FINIS. av dt n1 pp-f n1, vvb pn22 j p-acp d j n1, p-acp np1 np1 po12 n1. fw-la. (2) sermon (DIV1) 50 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
26 0 Act. 3. Act. 3. n1 crd
26 1 Tu Exurgens Tu Exurgens fw-la n2
27 0 Misereb ▪ Miserebow ▪ np1 ▪
27 1 Sion. Sion. np1.
28 0 Tempus &c. Tempus etc. np1 av
29 0 Serui tui Servant tui np1 fw-la
29 1 diligunt lap: Love lap: vvb n1:
29 2 miserentur pulueris. miserentur pulueris. fw-la fw-la.
31 0 1. Part. 1. Part. crd n1
31 1 Tu. 1. Tu. 1. np1 crd
50 0 Exurgens. 2. Exurgens. 2. n2. crd
57 0 1 Reg. 18. 1 Reg. 18. vvd np1 crd
73 0 Misereb. Miserebow. np1.
99 0 Psal. 68. Psalm 68. np1 crd
102 0 Psal. 48. Psalm 48. np1 crd
103 0 2 Cor. 12. 2 Cor. 12. crd np1 crd
108 0 Gen. 11. Gen. 11. np1 crd
113 0 Psal. 136. Psalm 136. np1 crd
117 0 Sion. Sion. np1.
131 0 Es: 31. Es: 31. fw-ge: crd
143 0 Cypr. Cyprus np1
156 0 quia tempus. quia Tempus. fw-la fw-la.
162 0 Tempus, tempus statutum venit. Tempus, Tempus Statutum venit. np1, fw-la fw-la fw-la.
184 0 Iudg 8. Judge 8. vvb crd
189 0 2 Part. 2 Part. crd n1
200 0 Thy Seruants. Thy Servants. po21 n2.
212 0 Esa. 49. Isaiah 49. np1 crd
221 0 Psal. 74. Psalm 74. np1 crd
227 0 Are pleased. are pleased. vbr vvn.
236 0 Esdr. 3. Ezra 3. np1 crd
240 0 Euseb. Eusebius np1
243 0 Pitty. Pity. n1.
251 0 Saluianus in Epist. Saluianus in Epistle np1 p-acp np1
258 0 Application. Application. n1.
275 0 Iudg. 5. Judges 5. np1 crd
297 0 2 Reg. 4. 2 Reg. 4. crd np1 crd
319 0 2 Sam. 2. 2 Sam. 2. crd np1 crd
320 0 Gen. 37. Gen. 37. np1 crd
325 0 1 Sam. 4. 1 Sam. 4. vvd np1 crd
331 0 1 Tim. 6. 1 Tim. 6. vvn np1 crd
373 0 Matth. 19. Matthew 19. np1 crd
385 0 1. Cor. 16. 1. Cor. 16. crd np1 crd
385 1 2. Cor. 9. 2. Cor. 9. crd np1 crd
389 0 Gen. 27. Gen. 27. np1 crd
389 1 1. Tim. 5. 1. Tim. 5. crd np1 crd
411 0 Exod. 35. Exod 35. np1 crd
422 0 Math. 27. Math. 27. np1 crd
431 0 2. Reg. 5. 2. Reg. 5. crd np1 crd
436 0 Q. Curt. Q. Curt. np1 np1
475 0 Hebr. 13. Hebrew 13. np1 crd