0
THE METHOD OF THE TREATISE.
THE METHOD OF THE TREATISE.
dt n1 pp-f dt n1.
(2) doctrine (DIV1)
0
Image 2
1
The Doctrine concerning the necessity of Regeneration, is, 1. Propounded and proued by Testimonies of Scripture. 2. Confirmed by foure manifest Reasons, taken from the 1. Sinfulnesse of Mans corrupt Nature. 2. Puritie of Gods Nature. 3. Tenour of the Couenant of Grace. 4. End of Christs sufferings. 3. Explicated 1. By a Description of Regeneration from the Causes Efficient Principall, the Holy Ghost.
The Doctrine Concerning the necessity of Regeneration, is, 1. Propounded and proved by Testimonies of Scripture. 2. Confirmed by foure manifest Reasons, taken from the 1. Sinfulness of men corrupt Nature. 2. Purity of God's Nature. 3. Tenor of the Covenant of Grace. 4. End of Christ sufferings. 3. Explicated 1. By a Description of Regeneration from the Causes Efficient Principal, the Holy Ghost.
dt n1 vvg dt n1 pp-f n1, vbz, crd vvn cc vvn p-acp n2 pp-f n1. crd j-vvn p-acp crd j n2, vvn p-acp dt crd n1 pp-f ng1 j n1. crd n1 pp-f npg1 n1. crd n1 pp-f dt n1 pp-f n1. crd vvb pp-f npg1 n2. crd vvn crd p-acp dt n1 pp-f n1 p-acp dt n2 j j-jn, dt j n1.
(2) doctrine (DIV1)
1
Image 2
2
Instrumentall, the Word of God, chiefly preached. Materiall, Holinesse. Formall, Infusion. Finall, Gods glory in the persons saluation.
Instrumental, the Word of God, chiefly preached. Material, Holiness. Formal, Infusion. Final, God's glory in the Persons salvation.
j, dt n1 pp-f np1, av-jn vvn. j-jn, n1. j, n1. j, ng1 n1 p-acp dt ng1 n1.
(2) doctrine (DIV1)
1
Image 2
3
Subiect, which is the whole Man. 2. By a Declaration of the degrees and order of working it, which are foure. 1. By discouering to a man his naturall sinfulnesse. 2. By stirring vp in him a setled desire of pardon,
Subject, which is the Whole Man. 2. By a Declaration of the Degrees and order of working it, which Are foure. 1. By discovering to a man his natural sinfulness. 2. By stirring up in him a settled desire of pardon,
j-jn, r-crq vbz dt j-jn n1 crd p-acp dt n1 pp-f dt n2 cc n1 pp-f vvg pn31, r-crq vbr crd. crd p-acp vvg p-acp dt n1 po31 j n1. crd p-acp vvg a-acp p-acp pno31 dt j-vvn n1 pp-f n1,
(2) doctrine (DIV1)
1
Image 2
4
and of holinesse. 3. By dropping into him the spirit of Prayer, inabling him solemnely to beg the two forenamed things at the hand of God. 4. By sealing him with the Spirit of Promise, which certifying him of acceptance with God, imprints in his will a firme purpose of liuing to him hereafter;
and of holiness. 3. By dropping into him the Spirit of Prayer, enabling him solemnly to beg the two forenamed things At the hand of God. 4. By sealing him with the Spirit of Promise, which certifying him of acceptance with God, imprints in his will a firm purpose of living to him hereafter;
cc pp-f n1. crd p-acp vvg p-acp pno31 dt n1 pp-f n1, vvg pno31 av-j pc-acp vvi dt crd j-vvn n2 p-acp dt n1 pp-f np1. crd p-acp vvg pno31 p-acp dt n1 pp-f n1, r-crq vvg pno31 pp-f n1 p-acp np1, n2 p-acp po31 n1 dt j n1 pp-f vvg p-acp pno31 av;
(2) doctrine (DIV1)
1
Image 2
5
and so he is a new creature. 3. By a declaration of the effects that follow, which are foure, 1. A Spirituall Combate with the Diuell, the World, and the Flesh;
and so he is a new creature. 3. By a declaration of the effects that follow, which Are foure, 1. A Spiritual Combat with the devil, the World, and the Flesh;
cc av pns31 vbz dt j n1. crd p-acp dt n1 pp-f dt n2 cst vvb, r-crq vbr crd, crd dt j n1 p-acp dt n1, dt n1, cc dt n1;
(2) doctrine (DIV1)
1
Image 2
6
where the combate of flesh and spirit is distinguished from the combate of the light of Conscience,
where the combat of Flesh and Spirit is distinguished from the combat of the Light of Conscience,
c-crq dt n1 pp-f n1 cc n1 vbz vvn p-acp dt n1 pp-f dt n1 pp-f n1,
(2) doctrine (DIV1)
1
Image 2
7
and the corruption of the will, in fiue points. 1. In the things that are at variance. 2. In the things about which they fight. 3. In the motiues inducing them to fight. 4. In the weapons by which they fight. 5. In the successe of the combate. 2. In a good conuersation in both parts of it, 1. Leauing all euill Knowne Grosser,
and the corruption of the will, in fiue points. 1. In the things that Are At variance. 2. In the things about which they fight. 3. In the motives inducing them to fight. 4. In the weapons by which they fight. 5. In the success of the combat. 2. In a good Conversation in both parts of it, 1. Leaving all evil Known Grosser,
cc dt n1 pp-f dt n1, p-acp crd n2. crd p-acp dt n2 cst vbr p-acp n1. crd p-acp dt n2 p-acp r-crq pns32 vvb. crd p-acp dt n2 vvg pno32 pc-acp vvi. crd p-acp dt n2 p-acp r-crq pns32 vvb. crd p-acp dt n1 pp-f dt n1. crd p-acp dt j n1 p-acp d n2 pp-f pn31, crd vvg d n-jn vvn jc,
(2) doctrine (DIV1)
1
Image 2
8
so as not ordinarily to commit it. Lesse grosse, so as not to allow, excuse, defend it.
so as not ordinarily to commit it. Less gross, so as not to allow, excuse, defend it.
av c-acp xx av-j pc-acp vvi pn31. av-dc j, av c-acp xx pc-acp vvi, n1, vvb pn31.
(2) doctrine (DIV1)
1
Image 2
9
Suspected, so as to seeke, and be willing to know it, and to leaue it. 2. Doing good For extent, Of all sorts.
Suspected, so as to seek, and be willing to know it, and to leave it. 2. Doing good For extent, Of all sorts.
vvn, av c-acp pc-acp vvi, cc vbi j pc-acp vvi pn31, cc pc-acp vvi pn31. crd vdg j p-acp n1, pp-f d n2.
(2) doctrine (DIV1)
1
Image 2
10
Manner Out of conscience to God. According to the direction of the Word. 3. A knowledge of his owne being regenerate,
Manner Out of conscience to God. According to the direction of the Word. 3. A knowledge of his own being regenerate,
n1 av pp-f n1 p-acp np1. vvg p-acp dt n1 pp-f dt n1. crd dt n1 pp-f po31 d vbg vvn,
(2) doctrine (DIV1)
1
Image 2
11
vnlesse in cases of 1. Infancie and new comming on. 2. Strong tentations. 3. Spirituall sownes of sinne. 4. Growth in Grace, whereof the Kinds are either in Quantitie. Qualitie.
unless in cases of 1. Infancy and new coming on. 2. Strong tentations. 3. Spiritual sownes of sin. 4. Growth in Grace, whereof the Kinds Are either in Quantity. Quality.
cs p-acp n2 pp-f crd n1 cc j n-vvg p-acp. crd j n2. crd j n2 pp-f n1. crd n1 p-acp n1, c-crq dt n2 vbr av-d p-acp n1. n1.
(2) doctrine (DIV1)
1
Image 2
12
Manner is, though not without diuers (it may be) long stops, as in sicknes,
Manner is, though not without diverse (it may be) long stops, as in sickness,
n1 vbz, cs xx p-acp j (pn31 vmb vbi) av-j vvz, c-acp p-acp n1,
(2) doctrine (DIV1)
1
Image 2
13
yet by recouering out of all. 4. A Declaration of the principall graces of the new man in the 1. Chiefe faculties 1. Vnderstanding 1. Knowledge. 2. Faith in God.
yet by recovering out of all. 4. A Declaration of the principal graces of the new man in the 1. Chief faculties 1. Understanding 1. Knowledge. 2. Faith in God.
av p-acp vvg av pp-f d. crd dt n1 pp-f dt j-jn n2 pp-f dt j n1 p-acp dt crd j-jn n2 crd n1 crd n1. crd n1 p-acp np1.
(2) doctrine (DIV1)
1
Image 2
14
The Word of God. 2. Conscience 1. Peaceablenesse. 2. Wakefulnesse. 3. Will 1. Being carried after God. 2. Subiection to the will of God. 2. The inferiour powers, 1. Memorie. 2. Imagination. 3. Affections. 4. Applied, by making vses, 1. Generall to all, to trie themselues. 2. Speciall to the Vnregenerate, to Terrifie them.
The Word of God. 2. Conscience 1. Peaceableness. 2. Wakefulness. 3. Will 1. Being carried After God. 2. Subjection to the will of God. 2. The inferior Powers, 1. Memory. 2. Imagination. 3. Affections. 4. Applied, by making uses, 1. General to all, to try themselves. 2. Special to the Unregenerate, to Terrify them.
dt n1 pp-f np1. crd n1 crd n1. crd n1. crd n1 crd vbg vvn p-acp np1. crd n1 p-acp dt n1 pp-f np1. crd dt j-jn n2, crd n1. crd n1. crd n2. crd vvn, p-acp vvg n2, crd n1 p-acp d, pc-acp vvi px32. crd j p-acp dt j, pc-acp vvi pno32.
(2) doctrine (DIV1)
1
Image 2
15
To exhort them to be regenerate by 1. Desiring and begging for the spirit of regeneration. 2. Hiding the Doctrine of the Law and Gospell in their hearts. 3. Constant hearing the word of God preached,
To exhort them to be regenerate by 1. Desiring and begging for the Spirit of regeneration. 2. Hiding the Doctrine of the Law and Gospel in their hearts. 3. Constant hearing the word of God preached,
p-acp vvi pno32 pc-acp vbi vvn p-acp crd vvg cc vvg p-acp dt n1 pp-f n1. crd vvg dt n1 pp-f dt n1 cc n1 p-acp po32 n2. crd j vvg dt n1 pp-f np1 vvd,
(2) doctrine (DIV1)
1
Image 2
16
and meditating of it after hearing.
and meditating of it After hearing.
cc vvg pp-f pn31 p-acp vvg.
(2) doctrine (DIV1)
1
Image 2
17
Regenerate, 1. To comfort them in the sight of their happinesse. 2. To exhort them to two things, 1. To cherish Grace in themselues, 1. By auoiding ill company,
Regenerate, 1. To Comfort them in the sighed of their happiness. 2. To exhort them to two things, 1. To cherish Grace in themselves, 1. By avoiding ill company,
vvn, crd p-acp n1 pno32 p-acp dt n1 pp-f po32 n1. crd p-acp vvi pno32 p-acp crd n2, crd p-acp vvi n1 p-acp px32, crd p-acp vvg j-jn n1,
(2) doctrine (DIV1)
1
Image 2
18
and keeping good. 2. By auoiding things sinfull, in resisting the first motions. 3. By shunning excesse in things indifferent. 4. By being constant in religious exercises. 2. To propagate it to others, which concernes the Flock,
and keeping good. 2. By avoiding things sinful, in resisting the First motions. 3. By shunning excess in things indifferent. 4. By being constant in religious exercises. 2. To propagate it to Others, which concerns the Flock,
cc vvg j. crd p-acp vvg n2 j, p-acp vvg dt ord n2. crd p-acp vvg n1 p-acp n2 j. crd p-acp vbg j p-acp j n2. crd p-acp vvi pn31 p-acp n2-jn, r-crq vvz dt vvb,
(2) doctrine (DIV1)
1
Image 2
19
and euery priuat man, & that in regard both of All, with whom he shall conuerse, and that by good Life. Conference.
and every private man, & that in regard both of All, with whom he shall converse, and that by good Life. Conference.
cc d j n1, cc cst p-acp n1 av-d pp-f d, p-acp ro-crq pns31 vmb vvi, cc cst p-acp j n1. n1.
(2) doctrine (DIV1)
1
Image 2
20
Especially those of his owne family, both them of Age, by 1. Worshipping God amongst them. 2. Catechising them. 3. Bringing them to Church. 4. Praying for their regeneration. 2. That are infants, by bringing them to Baptisme with faithfull and feruent prayer.
Especially those of his own family, both them of Age, by 1. Worshipping God among them. 2. Catechising them. 3. Bringing them to Church. 4. Praying for their regeneration. 2. That Are Infants, by bringing them to Baptism with faithful and fervent prayer.
av-j d pp-f po31 d n1, d pno32 pp-f n1, p-acp crd vvg np1 p-acp pno32. crd n-vvg pno32. crd vvg pno32 p-acp n1. crd vvg p-acp po32 n1. crd d vbr n2, p-acp vvg pno32 p-acp n1 p-acp j cc j n1.
(2) doctrine (DIV1)
1
Image 2
21
Ministers, by constant and plaine preaching of the Word of God to them.
Ministers, by constant and plain preaching of the Word of God to them.
np1, p-acp j cc j vvg pp-f dt n1 pp-f np1 p-acp pno32.
(2) doctrine (DIV1)
1
Image 2
22
THE NEW BIRTH: OR, A TREATISE OF REGENERATION, &c. IOHN 3.3. Verily, verily, I say vnto thee, vnlesse a man bee borne againe, he cannot see the kingdome of God.
THE NEW BIRTH: OR, A TREATISE OF REGENERATION, etc. JOHN 3.3. Verily, verily, I say unto thee, unless a man be born again, he cannot see the Kingdom of God.
dt j n1: cc, dt n1 pp-f n1, av np1 crd. av-j, av-j, pns11 vvb p-acp pno21, cs dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1.
(3) treatise (DIV1)
1
Image 5
23
CHAP. I. Shewing the order of the words, and the doctrine of them.CHAP. I Showing the order of the words, and the Doctrine of them.
np1 uh vvg dt n1 pp-f dt n2, cc dt n1 pp-f pno32.
(4) chapter (DIV2)
2
Image 5
24
AFter that the report of our Sauiours many and great Miracles, had caused many of the common people in great multitudes to follow after him;
After that the report of our Saviour's many and great Miracles, had caused many of the Common people in great Multitudes to follow After him;
p-acp d dt n1 pp-f po12 ng1 d cc j n2, vhd vvn d pp-f dt j n1 p-acp j n2 pc-acp vvi p-acp pno31;
(4) chapter (DIV2)
3
Image 5
25
at length also a man of better note and esteeme (though commonly the men of most note in the world, are most backward to the things of most vse for the soule), bethinkes himselfe of visiting, and conferring with him.
At length also a man of better note and esteem (though commonly the men of most note in the world, Are most backward to the things of most use for the soul), bethinks himself of visiting, and conferring with him.
p-acp n1 av dt n1 pp-f jc n1 cc n1 (cs av-j dt n2 pp-f ds n1 p-acp dt n1, vbr av-ds av-j p-acp dt n2 pp-f ds n1 p-acp dt n1), vvz px31 pp-f vvg, cc vvg p-acp pno31.
(4) chapter (DIV2)
3
Image 5
26
This man, by Name, is called Nicodemus; by Place, he was a Ruler of the Iewes; by Degree, a Doctor; by Sect, a Pharisie;
This man, by Name, is called Nicodemus; by Place, he was a Ruler of the Iewes; by Degree, a Doctor; by Sect, a Pharisee;
d n1, p-acp n1, vbz vvn np1; p-acp n1, pns31 vbds dt n1 pp-f dt np2; p-acp n1, dt n1; p-acp n1, dt n1;
(4) chapter (DIV2)
3
Image 5
27
a generation of men, not so glorious in the world, for their faire out-side, as loathsome to Christ for their soule in-side.
a generation of men, not so glorious in the world, for their fair outside, as loathsome to christ for their soul inside.
dt n1 pp-f n2, xx av j p-acp dt n1, p-acp po32 j n1-an, c-acp j p-acp np1 p-acp po32 n1 n1-an.
(4) chapter (DIV2)
3
Image 5
28
Now because the carnall regard of his worldly credit (the maine blocke that many times lies in the way of greatnesse, to hinder it from frequenting the poore and despised Schoole of Christ), made him vnwilling to bee seene,
Now Because the carnal regard of his worldly credit (the main block that many times lies in the Way of greatness, to hinder it from frequenting the poor and despised School of christ), made him unwilling to be seen,
av c-acp dt j n1 pp-f po31 j n1 (dt j n1 cst d n2 vvz p-acp dt n1 pp-f n1, pc-acp vvi pn31 p-acp vvg dt j cc j-vvn n1 pp-f np1), vvd pno31 j pc-acp vbi vvn,
(4) chapter (DIV2)
3
Image 5
29
and accounted one of the followers of the poore Carpenter of Nazareth: hee therefore hides himselfe vnder the curtaine of darkenesse,
and accounted one of the followers of the poor Carpenter of Nazareth: he Therefore hides himself under the curtain of darkness,
cc vvd crd pp-f dt n2 pp-f dt j n1 pp-f np1: pns31 av vvz px31 p-acp dt n1 pp-f n1,
(4) chapter (DIV2)
3
Image 5
30
and chuseth the opportunitie of the Night-season;
and chooseth the opportunity of the Night-season;
cc vvz dt n1 pp-f dt n1;
(4) chapter (DIV2)
3
Image 5
31
by benefit whereof, hee might enioy some priuate communication with our blessed Sauiour, vnobserued of his proud and spightfull fellow-Pharisies.
by benefit whereof, he might enjoy Some private communication with our blessed Saviour, unobserved of his proud and spiteful fellow-Pharisies.
p-acp n1 c-crq, pns31 vmd vvi d j n1 p-acp po12 j-vvn n1, j pp-f po31 j cc j j.
(4) chapter (DIV2)
3
Image 5
32
His first salutation to Christ is formerly set downe, and hath in it a manifest demonstration of much respect and reuerence borne vnto him;
His First salutation to christ is formerly Set down, and hath in it a manifest demonstration of much respect and Reverence born unto him;
po31 ord n1 p-acp np1 vbz av-j vvn a-acp, cc vhz p-acp pn31 dt j n1 pp-f d n1 cc n1 vvn p-acp pno31;
(4) chapter (DIV2)
3
Image 5
33
for he doth acknowledge him to be a Teacher sent of God, and giues a iust reason of his such co•fession, from the great Miracles which hee 〈 ◊ 〉 wrought,
for he does acknowledge him to be a Teacher sent of God, and gives a just reason of his such co•fession, from the great Miracles which he 〈 ◊ 〉 wrought,
c-acp pns31 vdz vvi pno31 pc-acp vbi dt n1 vvd pp-f np1, cc vvz dt j n1 pp-f po31 d n1, p-acp dt j n2 r-crq pns31 〈 sy 〉 vvn,
(4) chapter (DIV2)
3
Image 5
34
and did daily worke amongst them, ••yond all possibility, either of ignorance or deniall.
and did daily work among them, ••yond all possibility, either of ignorance or denial.
cc vdd av-j vvi p-acp pno32, vvb d n1, av-d pp-f n1 cc n1.
(4) chapter (DIV2)
3
Image 5
35
So hath our Sauiour gotten a new Scholar into his Schoole, and therefore enters him (as it was fit hee should,
So hath our Saviour got a new Scholar into his School, and Therefore enters him (as it was fit he should,
np1 vhz po12 n1 vvn dt j n1 p-acp po31 n1, cc av vvz pno31 (c-acp pn31 vbds j pns31 vmd,
(4) chapter (DIV2)
3
Image 5
36
though hee were for other learning a great Scholar) into the very A, B, C, of Christian Religion,
though he were for other learning a great Scholar) into the very A, B, C, of Christian Religion,
cs pns31 vbdr p-acp j-jn n1 dt j n1) p-acp dt j np1, sy, sy, pp-f njp n1,
(4) chapter (DIV2)
3
Image 5
37
and begins to teach him the first principles and rudiments of the doctrine of saluation. The points of doctrine, wherein our Lord instructeth this Ruler and Doctor are two;
and begins to teach him the First principles and rudiments of the Doctrine of salvation. The points of Doctrine, wherein our Lord Instructeth this Ruler and Doctor Are two;
cc vvz pc-acp vvi pno31 dt ord n2 cc n2 pp-f dt n1 pp-f n1. dt n2 pp-f n1, c-crq po12 n1 vvz d n1 cc n1 vbr crd;
(4) chapter (DIV2)
3
Image 5
38
in themselues easie enough, yet the first and easiest of them goes much aboue his carnall and shallow capacitie.
in themselves easy enough, yet the First and Easiest of them Goes much above his carnal and shallow capacity.
p-acp px32 av-j av-d, av dt ord cc js pp-f pno32 vvz d p-acp po31 j cc j n1.
(4) chapter (DIV2)
3
Image 5
39
The first point is of the persons that shall be saued; the second, is of the causes of saluation and damnation.
The First point is of the Persons that shall be saved; the second, is of the Causes of salvation and damnation.
dt ord n1 vbz pp-f dt n2 cst vmb vbi vvn; dt ord, vbz pp-f dt n2 pp-f n1 cc n1.
(4) chapter (DIV2)
3
Image 5
40
The former is in this verse propounded, and after to the thirteenth in more words discussed, vpon occasion of Nicodemus, his grosse and vn-Doctor-like obiection:
The former is in this verse propounded, and After to the thirteenth in more words discussed, upon occasion of Nicodemus, his gross and vn-Doctor-like objection:
dt j vbz p-acp d n1 vvn, cc c-acp p-acp dt ord p-acp av-dc n2 vvn, p-acp n1 pp-f np1, po31 j cc j n1:
(4) chapter (DIV2)
3
Image 5
41
for which grossenesse, hee being gently reprehended, giues Christ leaue to proceede in the second, without interruption, from the thirteenth verse to the two and twentieth.
for which grossness, he being gently reprehended, gives christ leave to proceed in the second, without interruption, from the thirteenth verse to the two and twentieth.
p-acp r-crq n1, pns31 vbg av-j vvn, vvz np1 vvi pc-acp vvi p-acp dt ord, p-acp n1, p-acp dt ord n1 p-acp dt crd cc ord.
(4) chapter (DIV2)
3
Image 5
42
So then the words read, containe the very foundation and corner-stone, as I may terme it, of the doctrine of Christianitie, which Christ seekes to lay fast, in the heart of the honest-hearted,
So then the words read, contain the very Foundation and cornerstone, as I may term it, of the Doctrine of Christianity, which christ seeks to lay fast, in the heart of the honest-hearted,
av av dt n2 vvb, vvi dt j n1 cc n1, c-acp pns11 vmb vvi pn31, pp-f dt n1 pp-f np1, r-crq np1 vvz pc-acp vvi av-j, p-acp dt n1 pp-f dt j,
(4) chapter (DIV2)
3
Image 5
43
but (for all his great learning) ignorant Nicedemus. The words themselues draw vs to two considerable points in them; the proofe; the doctrine prooued.
but (for all his great learning) ignorant Nicedemus. The words themselves draw us to two considerable points in them; the proof; the Doctrine proved.
cc-acp (c-acp d po31 j n1) j np1. dt n2 px32 vvb pno12 p-acp crd j n2 p-acp pno32; dt n1; dt n1 vvd.
(4) chapter (DIV2)
3
Image 5
44
The proofe, Christs authoritie and word, deliuered in an earnestly-doubled asseueration;
The proof, Christ Authority and word, Delivered in an earnestly-doubled asseveration;
dt n1, npg1 n1 cc n1, vvn p-acp dt j n1;
(4) chapter (DIV2)
3
Image 5
45
Verily, verily, I (whom before thou didst confesse to be a Teacher sent of God) ••y vnto thee. The doctrine prooued, is about the ••biect of saluation,Verily, verily, I (whom before thou didst confess to be a Teacher sent of God) ••y unto thee. The Doctrine proved, is about the ••biect of salvation,
av-j, av-j, pns11 (r-crq c-acp pns21 vdd2 vvi pc-acp vbi dt n1 vvd pp-f np1) av-j p-acp pno21. dt n1 vvd, vbz p-acp dt n-jn pp-f n1,
(4) chapter (DIV2)
3
Image 5
46
or the persons that may, or may ••t attaine eternall life, laid downe in a conditionall proposition negatiuely, thus;
or the Persons that may, or may ••t attain Eternal life, laid down in a conditional proposition negatively, thus;
cc dt n2 cst vmb, cc vmb av vvi j n1, vvn a-acp p-acp dt j n1 av-j, av;
(4) chapter (DIV2)
3
Image 5
47
vnlesse a man be (or if a man be not) borne againe, he shall not see the Kingdome of God. unless a man be (or if a man be not) born again, he shall not see the Kingdom of God.
cs dt n1 vbb (cc cs dt n1 vbb xx) vvn av, pns31 vmb xx vvi dt n1 pp-f np1.
(4) chapter (DIV2)
3
Image 5
48
Of Christs vehement and repeated asseueration I will say nothing, but in that doctrine, whereof he sees cause to make so plaine and strong an affirmation, I will bee bold to dwell a while;
Of Christ vehement and repeated asseveration I will say nothing, but in that Doctrine, whereof he sees cause to make so plain and strong an affirmation, I will be bold to dwell a while;
pp-f npg1 j cc vvn n1 pns11 vmb vvi pix, cc-acp p-acp d n1, c-crq pns31 vvz n1 pc-acp vvi av j cc j dt n1, pns11 vmb vbi j pc-acp vvi dt n1;
(4) chapter (DIV2)
3
Image 5
49
because the knowledge of it is so exceedingly needfull, that without it, in vaine, and idle is all else that we can possibly know concerning God,
Because the knowledge of it is so exceedingly needful, that without it, in vain, and idle is all Else that we can possibly know Concerning God,
c-acp dt n1 pp-f pn31 vbz av av-vvg j, cst p-acp pn31, p-acp j, cc j vbz d av cst pns12 vmb av-j vvi vvg np1,
(4) chapter (DIV2)
3
Image 5
50
or Christ, or the doctrine of the Scriptures.
or christ, or the Doctrine of the Scriptures.
cc np1, cc dt n1 pp-f dt n2.
(4) chapter (DIV2)
3
Image 5
51
Marke then, I pray you, this most necessarie instruction, and learne you (if you haue not hitherto learned) at this time, that which this ancient Teacher in Israel was first set to learne, that No man can be saued, vnlesse he be regenerate.
Mark then, I pray you, this most necessary instruction, and Learn you (if you have not hitherto learned) At this time, that which this ancient Teacher in Israel was First Set to Learn, that No man can be saved, unless he be regenerate.
n1 av, pns11 vvb pn22, d av-ds j n1, cc vvb pn22 (cs pn22 vhb xx av j) p-acp d n1, cst r-crq d j n1 p-acp np1 vbds ord vvn pc-acp vvi, cst dx n1 vmb vbi vvn, cs pns31 vbb vvn.
(4) chapter (DIV2)
3
Image 5
52
No person, be he Iew or Gentile, Christian or Pagan, Pharisie or of other sect, Ruler or of inferiour place, learned or vnlettered, Doctor or of lower degree;
No person, be he Iew or Gentile, Christian or Pagan, Pharisee or of other sect, Ruler or of inferior place, learned or unlettered, Doctor or of lower degree;
dx n1, vbb pns31 np1 cc j, njp cc np1, n1 cc pp-f j-jn n1, n1 cc pp-f j-jn n1, j cc j, n1 cc pp-f jc n1;
(4) chapter (DIV2)
3
Image 5
53
no person, I say, of what Nation, condition, wit, knowledge, vertue or other excellencie so euer he be, can possibly see (that is, enioy), the Kingdome of God (that is the blissefull estate of heauenly glory),
no person, I say, of what nation, condition, wit, knowledge, virtue or other excellency so ever he be, can possibly see (that is, enjoy), the Kingdom of God (that is the blissful estate of heavenly glory),
dx n1, pns11 vvb, pp-f r-crq n1, n1, n1, n1, n1 cc j-jn n1 av av pns31 vbb, vmb av-j vvb (cst vbz, vvi), dt n1 pp-f np1 (cst vbz dt j n1 pp-f j n1),
(4) chapter (DIV2)
3
Image 5
54
if he be not borne againe (that is made quite a new man, from that that hee was in his first birth):
if he be not born again (that is made quite a new man, from that that he was in his First birth):
cs pns31 vbb xx vvn av (cst vbz vvn av dt j n1, p-acp d cst pns31 vbds p-acp po31 ord n1):
(4) chapter (DIV2)
3
Image 5
55
not (as Nicodemus too too grossely fancied) by a carnall re-entring into his mothers belly;
not (as Nicodemus too too grossly fancied) by a carnal reentering into his mother's belly;
xx (c-acp np1 av av av-j vvn) p-acp dt j j p-acp po31 ng1 n1;
(4) chapter (DIV2)
3
Image 5
56
but by a spirituall renewing of his whole man, in all the powers thereof.
but by a spiritual renewing of his Whole man, in all the Powers thereof.
cc-acp p-acp dt j vvg pp-f po31 j-jn n1, p-acp d dt n2 av.
(4) chapter (DIV2)
3
Image 5
57
There is a totall, and absolute impossibilitie of any mans being admitted into the place and state of celestiall happines, vnlesse he be regenerate. Sooner may Angels tume diuels; men beasts; and beasts stones;
There is a total, and absolute impossibility of any men being admitted into the place and state of celestial happiness, unless he be regenerate. Sooner may Angels tume Devils; men beasts; and beasts stones;
pc-acp vbz dt j, cc j n1 pp-f d n2 vbg vvn p-acp dt n1 cc n1 pp-f j n1, cs pns31 vbb vvn. av-c vmb n2 fw-fr n2; n2 n2; cc n2 n2;
(4) chapter (DIV2)
3
Image 5
58
& all the world iust nothing; then that any one vnrenewed person, shal haue entrance into heauen.
& all the world just nothing; then that any one unrenewed person, shall have Entrance into heaven.
cc d dt n1 j pi2; cs cst d crd j-vvn n1, vmb vhi n1 p-acp n1.
(4) chapter (DIV2)
3
Image 5
59
Yea, as possible is it, that God should cease to bee God, as that any man, not made a-new according to the image of God, should be receiued into the blessed vision, possession, fruition of God;
Yea, as possible is it, that God should cease to be God, as that any man, not made anew according to the image of God, should be received into the blessed vision, possession, fruition of God;
uh, c-acp j vbz pn31, cst np1 vmd vvi pc-acp vbi np1, c-acp cst d n1, xx vvn av vvg p-acp dt n1 pp-f np1, vmd vbi vvn p-acp dt j-vvn n1, n1, n1 pp-f np1;
(4) chapter (DIV2)
3
Image 5
60
and of all vtterly impossible things, this is (if of such things there might be any comparison) one of the most impossible;
and of all utterly impossible things, this is (if of such things there might be any comparison) one of the most impossible;
cc pp-f d av-j j n2, d vbz (cs pp-f d n2 a-acp vmd vbi d n1) crd pp-f dt av-ds j;
(4) chapter (DIV2)
3
Image 5
61
that there should bee any communion betwixt God and man (by Gods participating his fauour and blessednesse vnto man),
that there should be any communion betwixt God and man (by God's participating his favour and blessedness unto man),
cst a-acp vmd vbi d n1 p-acp np1 cc n1 (p-acp npg1 vvg po31 n1 cc n1 p-acp n1),
(4) chapter (DIV2)
3
Image 5
62
so long as man remaineth in the estate of his corrupted nature, not being created according to God, in righteousnesse and true holinesse.
so long as man remains in the estate of his corrupted nature, not being created according to God, in righteousness and true holiness.
av av-j c-acp n1 vvz p-acp dt n1 pp-f po31 j-vvn n1, xx vbg vvn vvg p-acp np1, p-acp n1 cc j n1.
(4) chapter (DIV2)
3
Image 5
63
It neither is now, nor euer was, nor euer shall bee found, that any man should get within the gates of the kingdome of glory;
It neither is now, nor ever was, nor ever shall be found, that any man should get within the gates of the Kingdom of glory;
pn31 d vbz av, ccx av vbds, ccx av vmb vbi vvn, cst d n1 vmd vvi p-acp dt n2 pp-f dt n1 pp-f n1;
(4) chapter (DIV2)
3
Image 5
64
vnlesse he haue first entred into the kingdome of grace, through the Churches narrow wombe of regeneration.
unless he have First entered into the Kingdom of grace, through the Churches narrow womb of regeneration.
cs pns31 vhb ord vvn p-acp dt n1 pp-f n1, p-acp dt n2 j n1 pp-f n1.
(4) chapter (DIV2)
3
Image 5
65
A new birth, is absolutely needfull to an eternall life: and in a word, regeneration of perfect necessity to saluation.
A new birth, is absolutely needful to an Eternal life: and in a word, regeneration of perfect necessity to salvation.
dt j n1, vbz av-j j p-acp dt j n1: cc p-acp dt n1, n1 pp-f j n1 p-acp n1.
(4) chapter (DIV2)
3
Image 5
66
It were a matter euen very superfluous,, to seeke more proofes, after such a testimony, of such a witnesse (or author rather) as Christ is.
It were a matter even very superfluous,, to seek more proofs, After such a testimony, of such a witness (or author rather) as christ is.
pn31 vbdr dt n1 av av j,, p-acp vvi dc n2, p-acp d dt n1, pp-f d dt n1 (cc n1 av) p-acp np1 vbz.
(4) chapter (DIV2)
3
Image 5
67
But the vnbeleeuing spirit of man doth stand in neede of ouer-abundant conuiction, in truthes of this straine.
But the unbelieving Spirit of man does stand in need of overabundant conviction, in truths of this strain.
p-acp dt vvg n1 pp-f n1 vdz vvi p-acp n1 pp-f j n1, p-acp ng1 pp-f d n1.
(4) chapter (DIV2)
3
Image 5
68
Wherefore I will a while stand to make good this point, and then (after explanation) proceed to apply it.
Wherefore I will a while stand to make good this point, and then (After explanation) proceed to apply it.
c-crq pns11 vmb dt n1 vvb pc-acp vvi j d n1, cc av (p-acp n1) vvb pc-acp vvi pn31.
(4) chapter (DIV2)
3
Image 5
69
First, we may reade Ezechiel crying out to the old Church, in these words, Make you a new heart,
First, we may read Ezechiel crying out to the old Church, in these words, Make you a new heart,
ord, pns12 vmb vvi np1 vvg av p-acp dt j n1, p-acp d n2, vvb pn22 dt j n1,
(4) chapter (DIV2)
3
Image 5
70
and a new spirit, for why will you die, O house of Israel? What more euident, and a new Spirit, for why will you die, Oh house of Israel? What more evident,
cc dt j n1, p-acp q-crq vmb pn22 vvi, uh n1 pp-f np1? q-crq av-dc j,
(4) chapter (DIV2)
3
Image 5
71
then that this question doth take it for granted, that the house of Israel, the seede of Abraham, followers of the true God, professors of true religion, sealed with circumcision, admitted vnto the Altar,
then that this question does take it for granted, that the house of Israel, the seed of Abraham, followers of the true God, professors of true Religion, sealed with circumcision, admitted unto the Altar,
av cst d n1 vdz vvi pn31 p-acp vvn, cst dt n1 pp-f np1, dt n1 pp-f np1, n2 pp-f dt j np1, n2 pp-f j n1, vvn p-acp n1, vvn p-acp dt n1,
(4) chapter (DIV2)
3
Image 5
72
and participating of the sacrifices according to the Law, and worshipping the God of heauen, after the externall manner prescribed by himselfe:
and participating of the Sacrifices according to the Law, and worshipping the God of heaven, After the external manner prescribed by himself:
cc vvg pp-f dt n2 vvg p-acp dt n1, cc vvg dt n1 pp-f n1, p-acp dt j n1 vvn p-acp px31:
(4) chapter (DIV2)
3
Image 5
73
that these I say, (and therefore questionlesse none other) could not escape death, euen eternall death;
that these I say, (and Therefore questionless none other) could not escape death, even Eternal death;
d d pns11 vvb, (cc av j pix n-jn) vmd xx vvi n1, av j n1;
(4) chapter (DIV2)
3
Image 5
74
death of body, and death of soule, if they got not a new heart, and a new spirit;
death of body, and death of soul, if they god not a new heart, and a new Spirit;
n1 pp-f n1, cc n1 pp-f n1, cs pns32 vvd xx dt j n1, cc dt j n1;
(4) chapter (DIV2)
3
Image 5
75
that is, (the same thing being expressed in diuersitie of phrases) were not borne againe,
that is, (the same thing being expressed in diversity of phrases) were not born again,
d vbz, (dt d n1 vbg vvn p-acp n1 pp-f n2) vbdr xx vvn av,
(4) chapter (DIV2)
3
Image 5
76
as our Sauiour pleaseth to tearme it.
as our Saviour Pleases to term it.
c-acp po12 n1 vvz pc-acp vvi pn31.
(4) chapter (DIV2)
3
Image 5
77
For this cause the same Prophet a little after, and in one or two places more, calleth vpon them, saying, returne and liue ye: so that but by conuerting, there is no liuing,
For this cause the same Prophet a little After, and in one or two places more, calls upon them, saying, return and live you: so that but by converting, there is no living,
p-acp d n1 dt d n1 dt j a-acp, cc p-acp crd cc crd n2 av-dc, vvz p-acp pno32, vvg, vvb cc vvi pn22: av cst p-acp p-acp vvg, pc-acp vbz dx n-vvg,
(4) chapter (DIV2)
3
Image 5
78
and conuersion and regeneration are alwaies and altogether inseparable: therefore life and regeneration must needs goe together; haue one, and haue both; misse one, and misse both.
and conversion and regeneration Are always and altogether inseparable: Therefore life and regeneration must needs go together; have one, and have both; miss one, and miss both.
cc n1 cc n1 vbr av cc av j: av n1 cc n1 vmb av vvi av; vhb pi, cc vhb d; vvb pi, cc vvi d.
(4) chapter (DIV2)
3
Image 5
79
To the same purpose the author to the Hebrewes speaketh, in these words, Without holinesse, (and that no man hath but by being borne againe:
To the same purpose the author to the Hebrews speaks, in these words, Without holiness, (and that no man hath but by being born again:
p-acp dt d n1 dt n1 p-acp dt njpg2 vvz, p-acp d n2, p-acp n1, (cc cst dx n1 vhz p-acp p-acp vbg vvn av:
(4) chapter (DIV2)
3
Image 5
80
for the image of God lost in Adam, is not recouered but by the new birth in Christ), I say, without holinesse, no man shall see God.
for the image of God lost in Adam, is not recovered but by the new birth in christ), I say, without holiness, no man shall see God.
c-acp dt n1 pp-f np1 vvd p-acp np1, vbz xx vvn cc-acp p-acp dt j n1 p-acp np1), pns11 vvb, p-acp n1, dx n1 vmb vvi np1.
(4) chapter (DIV2)
3
Image 5
81
CHAP. II. Shewing the reasons of the point. THree testimonies are plentifully sufficient to confirme any diuine truth.CHAP. II Showing the Reasons of the point. THree testimonies Are plentifully sufficient to confirm any divine truth.
np1 crd vvg dt n2 pp-f dt n1. crd n2 vbr av-j j pc-acp vvi d j-jn n1.
(5) chapter (DIV2)
3
Image 5
82
But (because it will helpe much to conceiue of the point of regeneration, that wee doe well vnderstand the grounds of the impossibility of being saued without it);
But (Because it will help much to conceive of the point of regeneration, that we do well understand the grounds of the impossibility of being saved without it);
cc-acp (c-acp pn31 vmb vvi av-d pc-acp vvi pp-f dt n1 pp-f n1, cst pns12 vdb av vvi dt n2 pp-f dt n1 pp-f vbg vvn p-acp pn31);
(5) chapter (DIV2)
4
Image 5
83
wee will therefore lay them downe also for further proofe of the point. These are in whole, or in chiefe, foure:
we will Therefore lay them down also for further proof of the point. These Are in Whole, or in chief, foure:
pns12 vmb av vvi pno32 a-acp av c-acp jc n1 pp-f dt n1. d vbr p-acp j-jn, cc p-acp j-jn, crd:
(5) chapter (DIV2)
4
Image 5
84
First, the monstrous filthinesse of man in his first birth. Secondly, the infinite purity and perfection of Gods nature.
First, the monstrous filthiness of man in his First birth. Secondly, the infinite purity and perfection of God's nature.
ord, dt j n1 pp-f n1 p-acp po31 ord n1. ord, dt j n1 cc n1 pp-f npg1 n1.
(5) chapter (DIV2)
5
Image 5
85
Thirdly, the tenour of the couenant of grace, wherin the saluation of lost mankind is promised.
Thirdly, the tenor of the Covenant of grace, wherein the salvation of lost mankind is promised.
ord, dt n1 pp-f dt n1 pp-f n1, c-crq dt n1 pp-f j-vvn n1 vbz vvn.
(5) chapter (DIV2)
7
Image 5
86
Fourthly, the fruit and end of Christs death and obedience, whereby our saluation is deserued. For the first of these reasons.
Fourthly, the fruit and end of Christ death and Obedience, whereby our salvation is deserved. For the First of these Reasons.
ord, dt n1 cc n1 pp-f npg1 n1 cc n1, c-crq po12 n1 vbz vvn. p-acp dt ord pp-f d n2.
(5) chapter (DIV2)
8
Image 5
87
Man in his first birth, (euen euery particular man, woman, and child, Christ Iesus alone excepted, who was therefore conceiued by the holy Ghost, that hee might escape that pollution) is conceiued in sinne,
Man in his First birth, (even every particular man, woman, and child, christ Iesus alone excepted, who was Therefore conceived by the holy Ghost, that he might escape that pollution) is conceived in sin,
n1 p-acp po31 ord n1, (av d j n1, n1, cc n1, np1 np1 av-j vvn, r-crq vbds av vvn p-acp dt j n1, cst pns31 vmd vvi d n1) vbz vvn p-acp n1,
(5) chapter (DIV2)
8
Image 5
88
and borne in wickednesse, as Dauid speaketh of himselfe. First, by imputation of the sinne of our first parents, which is ours;
and born in wickedness, as David speaks of himself. First, by imputation of the sin of our First Parents, which is ours;
cc vvn p-acp n1, p-acp np1 vvz pp-f px31. ord, p-acp n1 pp-f dt n1 pp-f po12 ord n2, r-crq vbz png12;
(5) chapter (DIV2)
8
Image 5
89
because they did it in each of our steads, in whom, each of vs was then originally comprehended;
Because they did it in each of our steads, in whom, each of us was then originally comprehended;
c-acp pns32 vdd pn31 p-acp d pp-f po12 n2, p-acp ro-crq, d pp-f pno12 vbds av av-j vvn;
(5) chapter (DIV2)
8
Image 5
90
and then by transfusion (because wee are branches of that bitter root), we are each of vs become sonnes of disobedience, subiects to the God of this world, slaues to sinne, captiues vnder the dominion and power of lust, hauing our vnderstandings darkened, and harts hardened:
and then by transfusion (Because we Are branches of that bitter root), we Are each of us become Sons of disobedience, Subjects to the God of this world, slaves to sin, captives under the dominion and power of lust, having our understandings darkened, and hearts hardened:
cc av p-acp n1 (c-acp pns12 vbr n2 pp-f d j n1), pns12 vbr d pp-f pno12 vvi n2 pp-f n1, n2-jn p-acp dt n1 pp-f d n1, n2 p-acp n1, n2-jn p-acp dt n1 cc n1 pp-f n1, vhg po12 n2 vvn, cc n2 vvn:
(5) chapter (DIV2)
8
Image 5
91
so that, we can neither conceiue, nor receiue the things of God;
so that, we can neither conceive, nor receive the things of God;
av cst, pns12 vmb av-dx vvi, ccx vvi dt n2 pp-f np1;
(5) chapter (DIV2)
8
Image 5
92
but are led of Satan, at his pleasure, to doe his will, according as hee doth effectually worke in vs. In a word, wee are enemies to God, heires of death, children of the diuell, dead in sinnes and trespasses, doing the lusts of the flesh and of the minde,
but Are led of Satan, At his pleasure, to do his will, according as he does effectually work in us In a word, we Are enemies to God, Heirs of death, children of the Devil, dead in Sins and Trespasses, doing the Lustiest of the Flesh and of the mind,
cc-acp vbr vvn pp-f np1, p-acp po31 n1, pc-acp vdi po31 n1, vvg c-acp pns31 vdz av-j vvi p-acp pno12 p-acp dt n1, pns12 vbr n2 p-acp np1, n2 pp-f n1, n2 pp-f dt n1, j p-acp n2 cc n2, vdg dt n2 pp-f dt n1 cc pp-f dt n1,
(5) chapter (DIV2)
8
Image 5
93
and by nature sonnes of wrath and destruction, one as well as another.
and by nature Sons of wrath and destruction, one as well as Another.
cc p-acp n1 n2 pp-f n1 cc n1, pi c-acp av c-acp j-jn.
(5) chapter (DIV2)
8
Image 5
94
A man in the state of corrupt nature, is nothing else but a filthy dunghill of all abominable vices:
A man in the state of corrupt nature, is nothing Else but a filthy dunghill of all abominable vices:
dt n1 p-acp dt n1 pp-f j n1, vbz pix av cc-acp dt j n1 pp-f d j n2:
(5) chapter (DIV2)
8
Image 5
95
hee is a stinking rotten carrion, become altogether vnprofitable and good for nothing: his heart is the diuels store-house, an heape of odious lusts;
he is a stinking rotten carrion, become altogether unprofitable and good for nothing: his heart is the Devils storehouse, an heap of odious Lustiest;
pns31 vbz dt j-vvg j-vvn n1, vvb av j cc j p-acp pix: po31 n1 vbz dt ng1 n1, dt n1 pp-f j n2;
(5) chapter (DIV2)
8
Image 5
96
his tongue is a fountaine of cursing and bitternesse, and rotten communication; his hand is a mischieuous instrument of filthinesse, deceit, and violence;
his tongue is a fountain of cursing and bitterness, and rotten communication; his hand is a mischievous Instrument of filthiness, deceit, and violence;
po31 n1 vbz dt n1 pp-f vvg cc n1, cc j-vvn n1; po31 n1 vbz dt j n1 pp-f n1, n1, cc n1;
(5) chapter (DIV2)
8
Image 5
97
his eyes great thorowfares of lust, pride, and vanity; his feet are swift engins, mouing strongly to reuenge, wantonnesse and lucre;
his eyes great thoroughfares of lust, pride, and vanity; his feet Are swift Engines, moving strongly to revenge, wantonness and lucre;
po31 n2 j n2 pp-f n1, n1, cc n1; po31 n2 vbr j n2, vvg av-j pc-acp vvi, n1 cc n1;
(5) chapter (DIV2)
8
Image 5
98
his life a long chaine of sinfull actions, euery later linke being more wicked then the former:
his life a long chain of sinful actions, every later link being more wicked then the former:
po31 n1 dt j n1 pp-f j n2, d jc n1 vbg av-dc j cs dt j:
(5) chapter (DIV2)
8
Image 5
99
yea it is but (as it were) one continued web of wickednesse, spun out,
yea it is but (as it were) one continued web of wickedness, spun out,
uh pn31 vbz cc-acp (c-acp pn31 vbdr) pi vvn n1 pp-f n1, vvn av,
(5) chapter (DIV2)
8
Image 5
100
and made vp, by the hands of the diuell and the flesh, an euill spinner, and a worse weauer.
and made up, by the hands of the Devil and the Flesh, an evil spinner, and a Worse weaver.
cc vvd a-acp, p-acp dt n2 pp-f dt n1 cc dt n1, dt j-jn n1, cc dt jc n1.
(5) chapter (DIV2)
8
Image 5
101
He brings into the world with him, the kernell of all impiety and iniustice, euen an aptnesse and disposition to all the foulest acts, that lie within the possibility of his naturall strength and meanes to performe, either against the Lord, or against his neighbour;
He brings into the world with him, the kernel of all impiety and injustice, even an aptness and disposition to all the Foulest acts, that lie within the possibility of his natural strength and means to perform, either against the Lord, or against his neighbour;
pns31 vvz p-acp dt n1 p-acp pno31, dt n1 pp-f d n1 cc n1, av-j dt n1 cc n1 p-acp d dt js n2, cst vvb p-acp dt n1 pp-f po31 j n1 cc n2 pc-acp vvi, av-d p-acp dt n1, cc p-acp po31 n1;
(5) chapter (DIV2)
8
Image 5
102
and an vtter vnaptnesse and inability to doe any thing (that in the true iudgement and estimation of God, who onely can iudge aright in this case), is,
and an utter unaptness and inability to do any thing (that in the true judgement and estimation of God, who only can judge aright in this case), is,
cc dt j n1 cc n1 pc-acp vdi d n1 (cst p-acp dt j n1 cc n1 pp-f np1, r-crq av-j vmb vvi av p-acp d n1), vbz,
(5) chapter (DIV2)
8
Image 5
103
or may bee termed good, as answerable to his law. In his soule and body there lies the spawne of all wickednesse:
or may be termed good, as answerable to his law. In his soul and body there lies the spawn of all wickedness:
cc vmb vbi vvn j, c-acp j p-acp po31 n1. p-acp po31 n1 cc n1 a-acp vvz dt n1 pp-f d n1:
(5) chapter (DIV2)
8
Image 5
104
of Atheisme, of pride, of vnbeleefe, of hypocrisie, of rebellion, of impatiencie, of hatred and contempt of God,
of Atheism, of pride, of unbelief, of hypocrisy, of rebellion, of impatiency, of hatred and contempt of God,
pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1 cc n1 pp-f np1,
(5) chapter (DIV2)
8
Image 5
105
and of his word, of indeuotion, of prophannesse, of ambition, of wrath, of filthinesse, of worldlinesse, of arrogancie, of selfe-conceitednesse, of murthers, of whoredomes, of thefts, of periuries,
and of his word, of indevotion, of profaneness, of ambition, of wrath, of filthiness, of worldliness, of arrogancy, of Self-conceitedness, of murders, of whoredoms, of thefts, of perjuries,
cc pp-f po31 n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f j, pp-f n2, pp-f n2, pp-f n2, pp-f n2,
(5) chapter (DIV2)
8
Image 5
106
and whatsoeuer thing besides, is hatefull to God, and contrary to his most holy law. He is wholly darknesse, wholly flesh, wholly and totally opposite to the liuing God;
and whatsoever thing beside, is hateful to God, and contrary to his most holy law. He is wholly darkness, wholly Flesh, wholly and totally opposite to the living God;
cc r-crq n1 a-acp, vbz j p-acp np1, cc j-jn p-acp po31 av-ds j n1. pns31 vbz av-jn n1, av-jn n1, av-jn cc av-j j-jn p-acp dt j-vvg n1;
(5) chapter (DIV2)
8
Image 5
107
to whose law, hee neither is subiect, nor will, nor can be, till he be cast into an other,
to whose law, he neither is Subject, nor will, nor can be, till he be cast into an other,
p-acp rg-crq n1, pns31 av-dx vbz j-jn, ccx vmb, ccx vmb vbi, c-acp pns31 vbb vvn p-acp dt n-jn,
(5) chapter (DIV2)
8
Image 5
108
and a fairer mould, by the working of his spirit.
and a Fairer mould, by the working of his Spirit.
cc dt jc n1, p-acp dt n-vvg pp-f po31 n1.
(5) chapter (DIV2)
8
Image 5
109
Such a thing as this (my brethren), euen iust such a thing and none other, is a man, euen euery man;
Such a thing as this (my brothers), even just such a thing and none other, is a man, even every man;
d dt n1 c-acp d (po11 n2), av av d dt n1 cc pi n-jn, vbz dt n1, av d n1;
(5) chapter (DIV2)
8
Image 5
110
such an one am I, are you, are all, and each of all, the sonnes of Adam, that haue been, are,
such an one am I, Are you, Are all, and each of all, the Sons of Adam, that have been, Are,
d dt crd vbm pns11, vbr pn22, vbr d, cc d pp-f d, dt n2 pp-f np1, cst vhb vbn, vbr,
(5) chapter (DIV2)
8
Image 5
111
or shall be, and that vniuersally, without any exception, as witnesseth the Prophet, saying, They are all gone out of the way, they are all become vnprofitable, there is none that doth good, no not one.
or shall be, and that universally, without any exception, as Witnesseth the Prophet, saying, They Are all gone out of the Way, they Are all become unprofitable, there is none that does good, no not one.
cc vmb vbi, cc cst av-j, p-acp d n1, c-acp vvz dt n1, vvg, pns32 vbr d vvn av pp-f dt n1, pns32 vbr d vvn j, pc-acp vbz pix cst vdz j, uh-dx xx crd.
(5) chapter (DIV2)
8
Image 5
112
All these words, and more then all these, or all that can be spoken by vs, falls farre short, of a full description of mans naturall sinfulnes.
All these words, and more then all these, or all that can be spoken by us, falls Far short, of a full description of men natural sinfulness.
d d n2, cc av-dc cs d d, cc d cst vmb vbi vvn p-acp pno12, vvz av-j j, pp-f dt j n1 pp-f ng1 j n1.
(5) chapter (DIV2)
8
Image 5
113
For if the tongue it selfe (one poore and little member) may well be intitled, (as it is intitled by the pen of S. Iames) a world of wickednesse;
For if the tongue it self (one poor and little member) may well be entitled, (as it is entitled by the pen of S. James) a world of wickedness;
p-acp cs dt n1 pn31 n1 (pi j cc j n1) vmb av vbi vvd, (c-acp pn31 vbz vvd p-acp dt n1 pp-f n1 np1) dt n1 pp-f n1;
(5) chapter (DIV2)
8
Image 5
114
then alas, how many, and how great worlds of wickednesse, are included in this one little world of man? Now how should so foule,
then alas, how many, and how great world's of wickedness, Are included in this one little world of man? Now how should so foul,
av uh, c-crq d, cc c-crq j n2 pp-f n1, vbr vvd p-acp d crd j n1 pp-f n1? av q-crq vmd av j,
(5) chapter (DIV2)
8
Image 5
115
so vncleane, so polluted a creature, set his foote within the portall of heauen? How should such an heape of hellish lusts,
so unclean, so polluted a creature, Set his foot within the portal of heaven? How should such an heap of hellish Lustiest,
av j, av vvn dt n1, vvd po31 n1 p-acp dt n1 pp-f n1? q-crq vmd d dt n1 pp-f j n2,
(5) chapter (DIV2)
8
Image 5
116
and diuellish vices, bee receiued into that happie palace, and holy mansion place, of Saints,
and devilish vices, be received into that happy palace, and holy mansion place, of Saints,
cc j n2, vbi vvn p-acp d j n1, cc j n1 n1, pp-f n2,
(5) chapter (DIV2)
8
Image 5
117
and Angels? What was the reason that the diuell could not tarie in heauen, hauing once been there? was it not because he had infected himselfe with sinne? with which, seeing all mankinde are whollie poysoned,
and Angels? What was the reason that the Devil could not tarry in heaven, having once been there? was it not Because he had infected himself with sin? with which, seeing all mankind Are wholly poisoned,
cc n2? q-crq vbds dt n1 cst dt n1 vmd xx vvi p-acp n1, vhg a-acp vbn a-acp? vbds pn31 xx c-acp pns31 vhd vvn px31 p-acp n1? p-acp r-crq, vvg d n1 vbr av-jn vvn,
(5) chapter (DIV2)
8
Image 5
118
and couered ouer from head to foote, being of their father the diuell, nothing else but euen little diuels, differing from the great ones, not in substance and parts of corruption,
and covered over from head to foot, being of their father the Devil, nothing Else but even little Devils, differing from the great ones, not in substance and parts of corruption,
cc vvd a-acp p-acp n1 p-acp n1, vbg pp-f po32 n1 dt n1, pix av cc-acp av j n2, vvg p-acp dt j pi2, xx p-acp n1 cc n2 pp-f n1,
(5) chapter (DIV2)
8
Image 5
119
but alone in the degrees thereof, (as a childe of foure or fiue yeeres, from a man of thirtie or fortie):
but alone in the Degrees thereof, (as a child of foure or fiue Years, from a man of thirtie or fortie):
cc-acp av-j p-acp dt n2 av, (c-acp dt n1 pp-f crd cc crd n2, p-acp dt n1 pp-f crd cc crd):
(5) chapter (DIV2)
8
Image 5
120
how can hee possibly finde any place in the kingdome of heauen? Thus therefore we conclude our reason:
how can he possibly find any place in the Kingdom of heaven? Thus Therefore we conclude our reason:
q-crq vmb pns31 av-j vvi d n1 p-acp dt n1 pp-f n1? av av pns12 vvb po12 n1:
(5) chapter (DIV2)
8
Image 5
121
Sinne can haue no place, no dwelling, none intertainment in the kingdome of God. Man vnregenerate is nothing else, but a very compound, or bundle, of dirt and sinne.
Sin can have no place, no Dwelling, none entertainment in the Kingdom of God. Man unregenerate is nothing Else, but a very compound, or bundle, of dirt and sin.
n1 vmb vhi dx n1, dx n-vvg, pix n1 p-acp dt n1 pp-f np1. n1 j vbz pix av, cc-acp dt j n1, cc n1, pp-f n1 cc n1.
(5) chapter (DIV2)
8
Image 5
122
Wherefore man vnregenerate, cannot possibly finde a place in heauen. And this is the first reason, from the sinfulnesse of mans nature.
Wherefore man unregenerate, cannot possibly find a place in heaven. And this is the First reason, from the sinfulness of men nature.
q-crq n1 j, vmbx av-j vvi dt n1 p-acp n1. cc d vbz dt ord n1, p-acp dt n1 pp-f ng1 n1.
(5) chapter (DIV2)
8
Image 5
123
The second followes, taken from the puritie of Gods nature. The second follows, taken from the purity of God's nature.
dt ord vvz, vvn p-acp dt n1 pp-f npg1 n1.
(5) chapter (DIV2)
9
Image 5
124
The Lord is a God of pure eyes, and can abide none iniquitie, yea the wicked and the workers of iniquitie his soule hateth.
The Lord is a God of pure eyes, and can abide none iniquity, yea the wicked and the workers of iniquity his soul hates.
dt n1 vbz dt n1 pp-f j n2, cc vmb vvi pix n1, uh dt j cc dt n2 pp-f n1 po31 n1 vvz.
(5) chapter (DIV2)
9
Image 5
125
Hee is as contrary to sinne, as heate to colde, as light to darknesse, as any two contrarie things in the world can be imagined to be contrarie,
He is as contrary to sin, as heat to cold, as Light to darkness, as any two contrary things in the world can be imagined to be contrary,
pns31 vbz a-acp j-jn p-acp n1, c-acp n1 p-acp j-jn, c-acp j p-acp n1, c-acp d crd j-jn n2 p-acp dt n1 vmb vbi vvn pc-acp vbi j-jn,
(5) chapter (DIV2)
9
Image 5
126
and a great deale more too. For other things are contrary each to other alone in regard of their qualities.
and a great deal more too. For other things Are contrary each to other alone in regard of their qualities.
cc dt j n1 av-dc av. p-acp j-jn n2 vbr j-jn d p-acp j-jn j p-acp n1 pp-f po32 n2.
(5) chapter (DIV2)
9
Image 5
127
But the very nature, substance, and being of God, is contrary to sinne. For sinne is a taxie, disorder, confusion, a not being;
But the very nature, substance, and being of God, is contrary to sin. For sin is a taxie, disorder, confusion, a not being;
p-acp dt j n1, n1, cc vbg pp-f n1, vbz j-jn p-acp n1. p-acp n1 vbz dt n1, n1, n1, av xx vbg;
(5) chapter (DIV2)
9
Image 5
128
and God is order, perfection, holinesse, an absolute, and a simple being.
and God is order, perfection, holiness, an absolute, and a simple being.
cc np1 vbz n1, n1, n1, dt j, cc dt j vbg.
(5) chapter (DIV2)
9
Image 5
129
For holinesse in God is not an accident, but his very essence is holinesse, and he is after an inconceiueable and incomprehensible manner, infinitly,
For holiness in God is not an accident, but his very essence is holiness, and he is After an inconceiveable and incomprehensible manner, infinitely,
p-acp n1 p-acp np1 vbz xx dt n1, cc-acp po31 j n1 vbz n1, cc pns31 vbz p-acp dt j cc j n1, av-j,
(5) chapter (DIV2)
9
Image 5
130
and essentially, good, holy, and pure.
and essentially, good, holy, and pure.
cc av-j, j, j, cc j.
(5) chapter (DIV2)
9
Image 5
131
Wherefore there can be no reconciliation, nor vnion, betwixt him and the sinner, till the sinfulnes of the sinner be remoued,
Wherefore there can be no reconciliation, nor Union, betwixt him and the sinner, till the sinfulness of the sinner be removed,
c-crq a-acp vmb vbi dx n1, ccx n1, p-acp pno31 cc dt n1, c-acp dt n1 pp-f dt n1 vbb vvn,
(5) chapter (DIV2)
9
Image 5
132
and the image of God be formed and imprinted in him a fresh. Euen as the poison of an Adder is contrary to the nature of a man,
and the image of God be formed and imprinted in him a fresh. Eve as the poison of an Adder is contrary to the nature of a man,
cc dt n1 pp-f np1 vbb vvn cc vvn p-acp pno31 dt j. np1 p-acp dt n1 pp-f dt n1 vbz j-jn p-acp dt n1 pp-f dt n1,
(5) chapter (DIV2)
9
Image 5
133
and the venome of a Toade extreamly opposite to his life:
and the venom of a Toad extremely opposite to his life:
cc dt n1 pp-f dt n1 av-jn j-jn p-acp po31 n1:
(5) chapter (DIV2)
9
Image 5
134
and therefore no force can compell, no wages hire, no Rhetorique perswade, no perswasion induce him, to lodge a Toade, or Serpent, in his bosome;
and Therefore no force can compel, no wages hire, no Rhetoric persuade, no persuasion induce him, to lodge a Toad, or Serpent, in his bosom;
cc av dx n1 vmb vvi, dx n2 vvi, dx n1 vvi, dx n1 vvi pno31, pc-acp vvi dt n1, cc n1, p-acp po31 n1;
(5) chapter (DIV2)
9
Image 5
135
so is it impossible that the most holy, pure, righteous, perfect essence of God, should admit into a societie of grace and glorie with him, the impure, filthie, loathsome, toadlike, serpentine nature of man.
so is it impossible that the most holy, pure, righteous, perfect essence of God, should admit into a society of grace and glory with him, the impure, filthy, loathsome, Toad-like, serpentine nature of man.
av vbz pn31 j cst dt av-ds j, j, j, j n1 pp-f np1, vmd vvi p-acp dt n1 pp-f n1 cc n1 p-acp pno31, dt j, j, j, j, j n1 pp-f n1.
(5) chapter (DIV2)
9
Image 5
136
For though the infinit perfection & excellencie of Gods nature be such, that he cannot receiue any hurt or indamagemēt from sin;
For though the infinite perfection & excellency of God's nature be such, that he cannot receive any hurt or endamagement from since;
p-acp cs dt j n1 cc n1 pp-f npg1 n1 vbb d, cst pns31 vmbx vvi d n1 cc n1 p-acp n1;
(5) chapter (DIV2)
9
Image 5
137
as a man is hurt by the poyson of a poysonfull creature:
as a man is hurt by the poison of a poisonful creature:
c-acp dt n1 vbz vvn p-acp dt n1 pp-f dt n1 n1:
(5) chapter (DIV2)
9
Image 5
138
yet still withal, such is his excellencie, and the infinitnes of his power and goodnesse, that he cannot but remoue farre and farre from himselfe, al things whatsoeuer that are contrary vnto himselfe.
yet still withal, such is his excellency, and the infiniteness of his power and Goodness, that he cannot but remove Far and Far from himself, all things whatsoever that Are contrary unto himself.
av av av, d vbz po31 n1, cc dt n1 pp-f po31 n1 cc n1, cst pns31 vmbx pc-acp vvi av-j cc av-j p-acp px31, d n2 r-crq d vbr j-jn p-acp px31.
(5) chapter (DIV2)
9
Image 5
139
What fellowship can there be betwixt light & darknesse? God and wickednesse? How can things absolutely and essentially contrary, be ioyned together in one? Seeing God is perfectly holy,
What fellowship can there be betwixt Light & darkness? God and wickedness? How can things absolutely and essentially contrary, be joined together in one? Seeing God is perfectly holy,
q-crq n1 vmb a-acp vbi p-acp n1 cc n1? np1 cc n1? q-crq vmb n2 av-j cc av-j j-jn, vbb vvn av p-acp crd? vvg np1 vbz av-j j,
(5) chapter (DIV2)
9
Image 5
140
and man (if we may vse that epithite in this matter) perfectly sinfull;
and man (if we may use that epithet in this matter) perfectly sinful;
cc n1 (cs pns12 vmb vvi d n1 p-acp d n1) av-j j;
(5) chapter (DIV2)
9
Image 5
141
either God must become sinfull like to man, or man holy like to God, or else there can be no gratious vnion and communion betwixt man and God.
either God must become sinful like to man, or man holy like to God, or Else there can be no gracious Union and communion betwixt man and God.
d np1 vmb vvi j av-j p-acp n1, cc n1 j av-j p-acp np1, cc av pc-acp vmb vbi dx j n1 cc n1 p-acp n1 cc n1.
(5) chapter (DIV2)
9
Image 5
142
Now to imagine that God should become sinfull, is the most blasphemous and vtterly impossible imagination in all the world.
Now to imagine that God should become sinful, is the most blasphemous and utterly impossible imagination in all the world.
av pc-acp vvi cst np1 vmd vvi j, vbz dt av-ds j cc av-j j n1 p-acp d dt n1.
(5) chapter (DIV2)
9
Image 5
143
Wherefore vnlesse a man be made holy, (that is to say, be regenerate, or borne againe) he cannot see the kingdome of God.
Wherefore unless a man be made holy, (that is to say, be regenerate, or born again) he cannot see the Kingdom of God.
q-crq cs dt n1 vbi vvn j, (cst vbz pc-acp vvi, vbb vvn, cc vvn av) pns31 vmbx vvi dt n1 pp-f np1.
(5) chapter (DIV2)
9
Image 5
144
In the third place let vs peruse the couenant of grace, in which the Lord hath manifested his purposes of goodnesse to the sonnes of men, and we shall finde that it runneth along in these promises:
In the third place let us peruse the Covenant of grace, in which the Lord hath manifested his Purposes of Goodness to the Sons of men, and we shall find that it Runneth along in these promises:
p-acp dt ord n1 vvb pno12 vvi dt n1 pp-f n1, p-acp r-crq dt n1 vhz vvn po31 n2 pp-f n1 p-acp dt n2 pp-f n2, cc pns12 vmb vvi cst pn31 vvz a-acp p-acp d n2:
(5) chapter (DIV2)
10
Image 5
145
I will giue you a new heart, and a new spirit will I put within you: I will give you a new heart, and a new Spirit will I put within you:
pns11 vmb vvi pn22 dt j n1, cc dt j n1 vmb pns11 vvi p-acp pn22:
(5) chapter (DIV2)
10
Image 5
146
I will take away the stony heart out of your bodies, and giue you an heart of flesh. I will take away the stony heart out of your bodies, and give you an heart of Flesh.
pns11 vmb vvi av dt j n1 av pp-f po22 n2, cc vvb pn22 dt n1 pp-f n1.
(5) chapter (DIV2)
10
Image 5
147
Hence it is easie to reason thus, Whosoeuer is a stranger to the couenant of promise, is likewise a stranger from all happinesse, and from eternall life.
Hence it is easy to reason thus, Whosoever is a stranger to the Covenant of promise, is likewise a stranger from all happiness, and from Eternal life.
av pn31 vbz j pc-acp vvi av, r-crq vbz dt n1 p-acp dt n1 pp-f n1, vbz av dt n1 p-acp d n1, cc p-acp j n1.
(5) chapter (DIV2)
10
Image 5
148
Now vntill a man be regenerate he is a stranger to that couenant. For why, that promiseth in the first place a new heart, and a new spirit:
Now until a man be regenerate he is a stranger to that Covenant. For why, that promises in the First place a new heart, and a new Spirit:
av c-acp dt n1 vbi vvn pns31 vbz dt n1 p-acp d n1. p-acp q-crq, cst vvz p-acp dt ord n1 dt j n1, cc dt j n1:
(5) chapter (DIV2)
10
Image 5
149
wherefore it must needes follow, that vntill a man be regenerate, hee cannot be saued. Lastly, let vs consider the end of our Sauiour Christs death and sufferings:
Wherefore it must needs follow, that until a man be regenerate, he cannot be saved. Lastly, let us Consider the end of our Saviour Christ death and sufferings:
c-crq pn31 vmb av vvi, cst c-acp dt n1 vbi vvn, pns31 vmbx vbi vvn. ord, vvb pno12 vvi dt n1 pp-f po12 n1 npg1 n1 cc n2:
(5) chapter (DIV2)
10
Image 5
150
was it only to purge vs from the guilt of sinne, and to saue vs from the pit of hell? was it not also to redeeme vs from this present euill world? that we being sanctified by his truth, might auoid the corruptions that are in the world through lust, was it only to purge us from the guilt of sin, and to save us from the pit of hell? was it not also to Redeem us from this present evil world? that we being sanctified by his truth, might avoid the corruptions that Are in the world through lust,
vbds pn31 j pc-acp vvi pno12 p-acp dt n1 pp-f n1, cc pc-acp vvi pno12 p-acp dt n1 pp-f n1? vbds pn31 xx av pc-acp vvi pno12 p-acp d j j-jn n1? cst pns12 vbg vvn p-acp po31 n1, vmd vvi dt n2 cst vbr p-acp dt n1 p-acp n1,
(5) chapter (DIV2)
11
Image 5
151
and become a peculiar people vnto him, zealous of good workes.
and become a peculiar people unto him, zealous of good works.
cc vvi dt j n1 p-acp pno31, j pp-f j n2.
(5) chapter (DIV2)
11
Image 5
152
Doubtlesse had Christ gone about to ransome vs vpon other termes, he must haue lost his labour altogether.
Doubtless had christ gone about to ransom us upon other terms, he must have lost his labour altogether.
av-j vhd np1 vvn a-acp p-acp n1 pno12 p-acp j-jn n2, pns31 vmb vhi vvn po31 n1 av.
(5) chapter (DIV2)
11
Image 5
153
If Christ should come, and dye, for one man, ten thousand times;
If christ should come, and die, for one man, ten thousand times;
cs np1 vmd vvi, cc vvi, p-acp crd n1, crd crd n2;
(5) chapter (DIV2)
11
Image 5
154
all those deaths should profit that one man nothing at all for his saluation, vnlesse he be made a new creature.
all those death's should profit that one man nothing At all for his salvation, unless he be made a new creature.
d d n2 vmd vvi d crd n1 pix p-acp d c-acp po31 n1, cs pns31 vbb vvn dt j n1.
(5) chapter (DIV2)
11
Image 5
155
For the death of Christ, though it be of force to reconcile mercie and iustice in God,
For the death of christ, though it be of force to reconcile mercy and Justice in God,
p-acp dt n1 pp-f np1, cs pn31 vbb pp-f n1 pc-acp vvi n1 cc n1 p-acp np1,
(5) chapter (DIV2)
11
Image 5
156
yet is not of force enough to make God vniust, or to diminish any whit his infinite righteousnesse;
yet is not of force enough to make God unjust, or to diminish any whit his infinite righteousness;
av vbz xx pp-f n1 av-d pc-acp vvi np1 j-u, cc pc-acp vvi d n1 po31 j n1;
(5) chapter (DIV2)
11
Image 5
157
which should be diminished (yea annihilated), if he should open the gates of heauen, to vnholy, vnsanctified, vnregenerate persons:
which should be diminished (yea annihilated), if he should open the gates of heaven, to unholy, unsanctified, unregenerate Persons:
r-crq vmd vbi vvn (uh vvn), cs pns31 vmd vvi dt n2 pp-f n1, p-acp j, j, j n2:
(5) chapter (DIV2)
11
Image 5
158
for then should he be a louer of the wicked, then should fooles dwel with him,
for then should he be a lover of the wicked, then should Fools dwell with him,
c-acp av vmd pns31 vbb dt n1 pp-f dt j, av vmd n2 vvi p-acp pno31,
(5) chapter (DIV2)
11
Image 5
159
then should hee haue fellowship with the vnrighteous, and communion with the darkest darknesse. Whereas the Scripture saith that he is light, and in him is no darknes;
then should he have fellowship with the unrighteous, and communion with the Darkest darkness. Whereas the Scripture Says that he is Light, and in him is no darkness;
av vmd pns31 vhb n1 p-acp dt j-u, cc n1 p-acp dt js n1. cs dt n1 vvz cst pns31 vbz j, cc p-acp pno31 vbz dx n1;
(5) chapter (DIV2)
11
Image 5
160
and that if we walke in darknes, and say, wee haue communion with him, we lie, and deale not truly.
and that if we walk in darkness, and say, we have communion with him, we lie, and deal not truly.
cc cst cs pns12 vvb p-acp n1, cc vvi, pns12 vhb n1 p-acp pno31, pns12 vvb, cc vvb xx av-j.
(5) chapter (DIV2)
11
Image 5
161
For al that are in heauen are loued of God, and haue communion with him.
For all that Are in heaven Are loved of God, and have communion with him.
p-acp d cst vbr p-acp n1 vbr vvn pp-f np1, cc vhb n1 p-acp pno31.
(5) chapter (DIV2)
11
Image 5
162
Wherefore such admittance of such men into heauen, can no more stand with Gods iustice, thē it can stand with a mans life to be cast into the bottome of the sea.
Wherefore such admittance of such men into heaven, can no more stand with God's Justice, them it can stand with a men life to be cast into the bottom of the sea.
c-crq d n1 pp-f d n2 p-acp n1, vmb av-dx av-dc vvi p-acp ng1 n1, pno32 pn31 vmb vvi p-acp dt ng1 n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1.
(5) chapter (DIV2)
11
Image 5
163
For this cause, it was neuer the meaning, or intentiō of our Sauiour, to open heauen to any,
For this cause, it was never the meaning, or intention of our Saviour, to open heaven to any,
p-acp d n1, pn31 vbds av-x dt n1, cc n1 pp-f po12 n1, p-acp j n1 p-acp d,
(5) chapter (DIV2)
11
Image 5
164
but to those whō he would sanctifie, and by sanctification bring to saluation. And so we conclude the point in this manner:
but to those whom he would sanctify, and by sanctification bring to salvation. And so we conclude the point in this manner:
cc-acp p-acp d ro-crq pns31 vmd vvi, cc p-acp n1 vvi p-acp n1. cc av pns12 vvb dt n1 p-acp d n1:
(5) chapter (DIV2)
11
Image 5
165
Whosoeuer is without Christ, cannot possibly come to heauen. For he is the way, the truth, and the life.
Whosoever is without christ, cannot possibly come to heaven. For he is the Way, the truth, and the life.
r-crq vbz p-acp np1, vmbx av-j vvi p-acp n1. p-acp pns31 vbz dt n1, dt n1, cc dt n1.
(5) chapter (DIV2)
11
Image 5
166
Euery vnregenerate man is without Christ, for all that are in him are new creatures, hauing crucified the flesh, with the affections & lusts.
Every unregenerate man is without christ, for all that Are in him Are new creatures, having Crucified the Flesh, with the affections & Lustiest.
d j n1 vbz p-acp np1, p-acp d cst vbr p-acp pno31 vbr j n2, vhg vvn dt n1, p-acp dt n2 cc n2.
(5) chapter (DIV2)
11
Image 5
167
Therefore no vnregenerate man, so continuing, can see the kingdome of God.
Therefore no unregenerate man, so Continuing, can see the Kingdom of God.
av dx j n1, av vvg, vmb vvi dt n1 pp-f np1.
(5) chapter (DIV2)
11
Image 5
168
CHAP. III. Containing a description of Regeneration. SO haue we demonstrated the truth of this necessary principle of Christian religion.CHAP. III. Containing a description of Regeneration. SO have we demonstrated the truth of this necessary principle of Christian Religion.
np1 np1. vvg dt n1 pp-f n1. av vhb pns12 vvn dt n1 pp-f d j n1 pp-f njp n1.
(6) chapter (DIV2)
11
Image 5
169
Now wee goe forward to explicate the same, and will endeuour to lay it open so cleerely, that euery man may be able (if hee be willing to bestow the labour of trying) to discerne of his own estate in this behalfe,
Now we go forward to explicate the same, and will endeavour to lay it open so clearly, that every man may be able (if he be willing to bestow the labour of trying) to discern of his own estate in this behalf,
av pns12 vvb av-j pc-acp vvi dt d, cc vmb n1 pc-acp vvi pn31 vvi av av-j, cst d n1 vmb vbi j (cs pns31 vbb j pc-acp vvi dt n1 pp-f vvg) pc-acp vvi pp-f po31 d n1 p-acp d n1,
(6) chapter (DIV2)
12
Image 5
170
and to say whether himselfe be regenerated yea or no.
and to say whither himself be regenerated yea or no.
cc pc-acp vvi cs px31 vbi vvn uh cc uh-dx.
(6) chapter (DIV2)
12
Image 5
171
So will there be a ready way made, to that application of the doctrine which hereafter we intend.
So will there be a ready Way made, to that application of the Doctrine which hereafter we intend.
av vmb a-acp vbi dt j n1 vvd, p-acp d n1 pp-f dt n1 r-crq av pns12 vvb.
(6) chapter (DIV2)
12
Image 5
172
Now that this matter may be soundly conceiued of by you, it shall be requisite for me to enter into a discourse consisting of foure heads.
Now that this matter may be soundly conceived of by you, it shall be requisite for me to enter into a discourse consisting of foure Heads.
av cst d n1 vmb vbi av-j vvn pp-f p-acp pn22, pn31 vmb vbi j p-acp pno11 pc-acp vvi p-acp dt n1 vvg pp-f crd n2.
(6) chapter (DIV2)
12
Image 5
173
First, to giue a description of regeneration.
First, to give a description of regeneration.
ord, pc-acp vvi dt n1 pp-f n1.
(6) chapter (DIV2)
12
Image 5
174
Secondly, to shew in what order, and in what degrees, (as I may terme them) it is wrought in the sons of men.
Secondly, to show in what order, and in what Degrees, (as I may term them) it is wrought in the Sons of men.
ord, pc-acp vvi p-acp r-crq n1, cc p-acp r-crq n2, (c-acp pns11 vmb vvi pno32) pn31 vbz vvn p-acp dt n2 pp-f n2.
(6) chapter (DIV2)
12
Image 5
175
Thirdly, to declare what effects doe follow vpon it, there where it is wrought.
Thirdly, to declare what effects do follow upon it, there where it is wrought.
ord, pc-acp vvi r-crq n2 vdb vvi p-acp pn31, a-acp c-crq pn31 vbz vvn.
(6) chapter (DIV2)
12
Image 5
176
Fourthly, to set downe the most eminent of those graces, that are to be found in regenerate men.
Fourthly, to Set down the most eminent of those graces, that Are to be found in regenerate men.
ord, pc-acp vvi a-acp dt av-ds j pp-f d n2, cst vbr pc-acp vbi vvn p-acp j-vvn n2.
(6) chapter (DIV2)
12
Image 5
177
Of which foure I pray you reuiue your attention to heare in order.
Of which foure I pray you revive your attention to hear in order.
pp-f r-crq crd pns11 vvb pn22 vvi po22 n1 pc-acp vvi p-acp n1.
(6) chapter (DIV2)
12
Image 5
178
For the first point Regeneration, (called also sanctification, and renouation, and conuersion, and repentance, hauing the three former names giuen it, in as much as it is Gods worke in vs;
For the First point Regeneration, (called also sanctification, and renovation, and conversion, and Repentance, having the three former names given it, in as much as it is God's work in us;
p-acp dt ord n1 n1, (vvn av n1, cc n1, cc n1, cc n1, vhg dt crd j n2 vvn pn31, p-acp c-acp d c-acp pn31 vbz ng1 n1 p-acp pno12;
(6) chapter (DIV2)
13
Image 5
179
the two latter, in as much as we also being moued by God, doe worke together with him for the accomplishing and fulfilling thereof;
the two latter, in as much as we also being moved by God, do work together with him for the accomplishing and fulfilling thereof;
dt crd d, p-acp c-acp d c-acp pns12 av vbg vvn p-acp np1, vdb vvi av p-acp pno31 p-acp dt n-vvg cc vvg av;
(6) chapter (DIV2)
13
Image 5
180
and fitly called a re-begetting, because in it we are restored to that image of God, wherein we were at the first created:
and fitly called a re-begetting, Because in it we Are restored to that image of God, wherein we were At the First created:
cc av-j vvd dt j, c-acp p-acp pn31 pns12 vbr vvn p-acp d n1 pp-f np1, c-crq pns12 vbdr p-acp dt ord vvd:
(6) chapter (DIV2)
13
Image 5
181
but now, by meanes of our corruption through the fall, are altogether destitute of it in our first birth).
but now, by means of our corruption through the fallen, Are altogether destitute of it in our First birth).
cc-acp av, p-acp n2 pp-f po12 n1 p-acp dt n1, vbr av j pp-f pn31 p-acp po12 ord n1).
(6) chapter (DIV2)
13
Image 5
182
This regeneration, I say, seemes to me conueniently described in these or the like termes:
This regeneration, I say, seems to me conveniently described in these or the like terms:
d n1, pns11 vvb, vvz p-acp pno11 av-j vvn p-acp d cc dt j n2:
(6) chapter (DIV2)
13
Image 5
183
It is a worke of the spirit of God, by meanes of the word of God, infusing holinesse into the whole man,
It is a work of the Spirit of God, by means of the word of God, infusing holiness into the Whole man,
pn31 vbz dt n1 pp-f dt n1 pp-f np1, p-acp n2 pp-f dt n1 pp-f np1, vvg n1 p-acp dt j-jn n1,
(6) chapter (DIV2)
13
Image 5
184
for the glory of God in his saluation.
for the glory of God in his salvation.
p-acp dt n1 pp-f np1 p-acp po31 n1.
(6) chapter (DIV2)
13
Image 5
185
I call it a worke, because it is so called of God himselfe, for wee are said to bee his workmanship, created in Christ, vnto good workes:
I call it a work, Because it is so called of God himself, for we Are said to be his workmanship, created in christ, unto good works:
pns11 vvb pn31 dt n1, c-acp pn31 vbz av vvn pp-f np1 px31, c-acp pns12 vbr vvn pc-acp vbi po31 n1, vvn p-acp np1, p-acp j n2:
(6) chapter (DIV2)
13
Image 5
186
and because to beget, is to doe; to bee begotten, to suffer; in the plainest discourse of naturall reason.
and Because to beget, is to do; to be begotten, to suffer; in the Plainest discourse of natural reason.
cc c-acp pc-acp vvi, vbz pc-acp vdi; pc-acp vbi vvn, pc-acp vvi; p-acp dt js n1 pp-f j n1.
(6) chapter (DIV2)
13
Image 5
187
Now this worke is in this description set out by all the causes, and by the subiect thereof.
Now this work is in this description Set out by all the Causes, and by the Subject thereof.
av d n1 vbz p-acp d n1 vvd av p-acp d dt n2, cc p-acp dt n-jn av.
(6) chapter (DIV2)
13
Image 5
188
The causes are foure, all briefly named in the description. The efficient, formall, materiall, and finall.
The Causes Are foure, all briefly nam in the description. The efficient, formal, material, and final.
dt n2 vbr crd, d av-j vvn p-acp dt n1. dt j, j, j-jn, cc j.
(6) chapter (DIV2)
13
Image 5
189
The efficient is double, principall, and instrumentall.
The efficient is double, principal, and instrumental.
dt j vbz j-jn, j-jn, cc j.
(6) chapter (DIV2)
13
Image 5
190
The principall, the sole author (in whom remaineth all the power of working, and to whom all the praise appertaineth) is the Spirit of God, the Holy Ghost, the third Person in Trinitie.
The principal, the sole author (in whom remains all the power of working, and to whom all the praise appertaineth) is the Spirit of God, the Holy Ghost, the third Person in Trinity.
dt n-jn, dt j n1 (p-acp r-crq vvz d dt n1 pp-f vvg, cc p-acp ro-crq d dt n1 vvz) vbz dt n1 pp-f np1, dt j n1, dt ord n1 p-acp np1.
(6) chapter (DIV2)
13
Image 5
191
The same Spirit by whom our Sauiour Christs Man-hood was conceiued in his Mothers wombe, is the sole worker of this conception of grace in the heart of Christians.
The same Spirit by whom our Saviour Christ Manhood was conceived in his Mother's womb, is the sole worker of this conception of grace in the heart of Christians.
dt d n1 p-acp ro-crq po12 n1 npg1 n1 vbds vvn p-acp po31 ng1 n1, vbz dt j n1 pp-f d n1 pp-f n1 p-acp dt n1 pp-f np1.
(6) chapter (DIV2)
13
Image 5
192
So doth our Lord himselfe instruct Nicodemus in the words following, saying, That that is borne of the spirit, is spirit:
So does our Lord himself instruct Nicodemus in the words following, saying, That that is born of the Spirit, is Spirit:
np1 vdz po12 n1 px31 vvi np1 p-acp dt n2 vvg, vvg, cst d vbz vvn pp-f dt n1, vbz n1:
(6) chapter (DIV2)
13
Image 5
193
and before Saint Iohn had told vs, that beleeuers were borne, not of blood, nor of the will of the flesh,
and before Saint John had told us, that believers were born, not of blood, nor of the will of the Flesh,
cc p-acp n1 np1 vhd vvn pno12, cst n2 vbdr vvn, xx pp-f n1, ccx pp-f dt n1 pp-f dt n1,
(6) chapter (DIV2)
13
Image 5
194
nor of the will of man; nor of the will of man;
ccx pp-f dt n1 pp-f n1;
(6) chapter (DIV2)
13
Image 5
195
that is, not by any natural power, vertue, or strength, which is naturally inherent in them;
that is, not by any natural power, virtue, or strength, which is naturally inherent in them;
cst vbz, xx p-acp d j n1, n1, cc n1, r-crq vbz av-j j p-acp pno32;
(6) chapter (DIV2)
13
Image 5
196
but of God, that is, of the Spirit of God:
but of God, that is, of the Spirit of God:
cc-acp pp-f np1, cst vbz, pp-f dt n1 pp-f np1:
(6) chapter (DIV2)
13
Image 5
197
wherefore in the New Couenant, the promise is made on this wise, I will put my spirit in your hearts:
Wherefore in the New Covenant, the promise is made on this wise, I will put my Spirit in your hearts:
c-crq p-acp dt j n1, dt n1 vbz vvn p-acp d n1, pns11 vmb vvi po11 n1 p-acp po22 n2:
(6) chapter (DIV2)
13
Image 5
198
and in another place, I will poure forth my spirit vpon all flesh.
and in Another place, I will pour forth my Spirit upon all Flesh.
cc p-acp j-jn n1, pns11 vmb vvi av po11 n1 p-acp d n1.
(6) chapter (DIV2)
13
Image 5
199
The spirit of God that rests vpon our Sauiour Christ, doth descend frō him, vnto those that shall bee his members;
The Spirit of God that rests upon our Saviour christ, does descend from him, unto those that shall be his members;
dt n1 pp-f np1 cst vvz p-acp po12 n1 np1, vdz vvi p-acp pno31, p-acp d cst vmb vbi po31 n2;
(6) chapter (DIV2)
13
Image 5
200
at the same time implanting them into him, and imprinting his image vpon them.
At the same time implanting them into him, and imprinting his image upon them.
p-acp dt d n1 n-vvg pno32 p-acp pno31, cc vvg po31 n1 p-acp pno32.
(6) chapter (DIV2)
13
Image 5
201
No Angell can change mans heart, no Angell can quicken the dead soule, no creature can breath into vs the diuine nature:
No Angel can change men heart, no Angel can quicken the dead soul, no creature can breath into us the divine nature:
dx n1 vmb vvi ng1 n1, dx n1 vmb vvi dt j n1, dx n1 vmb vvi p-acp pno12 dt j-jn n1:
(6) chapter (DIV2)
13
Image 5
202
but we are the workmanship of God, by his spirit created vnto good workes. This is the annointing oyle, that being poured vpon vs, doth consecrate vs vnto God.
but we Are the workmanship of God, by his Spirit created unto good works. This is the anointing oil, that being poured upon us, does consecrate us unto God.
cc-acp pns12 vbr dt n1 pp-f np1, p-acp po31 n1 vvn p-acp j n2. d vbz dt vvg n1, cst vbg vvn p-acp pno12, vdz vvi pno12 p-acp np1.
(6) chapter (DIV2)
13
Image 5
203
The holy Ghost himselfe (in a wonderfull and vndiscernable fashion, as the winde that bloweth where it lusteth) doth conueigh and insinuate himselfe into the man, whom hee will beget againe to a new life,
The holy Ghost himself (in a wonderful and undiscernible fashion, as the wind that blows where it Lusteth) does convey and insinuate himself into the man, whom he will beget again to a new life,
dt j n1 px31 (p-acp dt j cc j n1, c-acp dt n1 cst vvz c-crq pn31 vvz) vdz vvi cc vvi px31 p-acp dt n1, ro-crq pns31 vmb vvi av p-acp dt j n1,
(6) chapter (DIV2)
13
Image 5
204
and becommeth purifying water to cleanse him;
and becomes purifying water to cleanse him;
cc vvz n-vvg n1 pc-acp vvi pno31;
(6) chapter (DIV2)
13
Image 5
205
and an holy fier, comming downe from heauen, to consume his corruptions, and refine him for the Lords vse.
and an holy fire, coming down from heaven, to consume his corruptions, and refine him for the lords use.
cc dt j n1, vvg a-acp p-acp n1, pc-acp vvi po31 n2, cc vvi pno31 p-acp dt n2 vvb.
(6) chapter (DIV2)
13
Image 5
206
And yet the Spirit of God, that could work of himself, and without meanes, pleaseth not so to doe in this great worke:
And yet the Spirit of God, that could work of himself, and without means, Pleases not so to do in this great work:
cc av dt n1 pp-f np1, cst vmd vvi pp-f px31, cc p-acp n2, vvz xx av pc-acp vdi p-acp d j n1:
(6) chapter (DIV2)
13
Image 5
207
but of his owne free-will, makes choice for himselfe, of a fit and blessed instrument for that purpose;
but of his own freewill, makes choice for himself, of a fit and blessed Instrument for that purpose;
cc-acp pp-f po31 d n1, vvz n1 p-acp px31, pp-f dt j cc j-vvn n1 p-acp d n1;
(6) chapter (DIV2)
13
Image 5
208
euen the Law of God, the whole doctrine of the Scriptures:
even the Law of God, the Whole Doctrine of the Scriptures:
av dt n1 pp-f np1, dt j-jn n1 pp-f dt n2:
(6) chapter (DIV2)
13
Image 5
209
which hee hath for that end, made knowne to the sonnes of men by his holy Prophets;
which he hath for that end, made known to the Sons of men by his holy prophets;
r-crq pns31 vhz p-acp d n1, vvd vvn p-acp dt n2 pp-f n2 p-acp po31 j n2;
(6) chapter (DIV2)
13
Image 5
210
and which hath receiued this high commendation, from the Diuine testimonie left in writing by Dauids pen, that it is perfect, and conuerteth the soule.
and which hath received this high commendation, from the Divine testimony left in writing by David pen, that it is perfect, and Converts the soul.
cc r-crq vhz vvn d j n1, p-acp dt j-jn n1 vvn p-acp vvg p-acp npg1 vvb, cst pn31 vbz j, cc vvz dt n1.
(6) chapter (DIV2)
13
Image 5
211
This doctrin hath two maine heads; the Law, and the Gospel: The former vsed by Gods Spirit, as a necessarie preparatiue;
This Doctrine hath two main Heads; the Law, and the Gospel: The former used by God's Spirit, as a necessary preparative;
d n1 vhz crd j n2; dt n1, cc dt n1: dt j vvn p-acp npg1 n1, c-acp dt j n1;
(6) chapter (DIV2)
13
Image 5
212
the other, as a proper & essential instrumēt in this busines.
the other, as a proper & essential Instrument in this business.
dt n-jn, c-acp dt j cc j n1 p-acp d n1.
(6) chapter (DIV2)
13
Image 5
213
Wherfore the Word is called the incorruptible seede, which being sowne in the heart, doth by little and little grow vp to a new creature;
Wherefore the Word is called the incorruptible seed, which being sown in the heart, does by little and little grow up to a new creature;
c-crq dt n1 vbz vvn dt j n1, r-crq vbg vvn p-acp dt n1, vdz p-acp j cc av-j vvi a-acp p-acp dt j n1;
(6) chapter (DIV2)
13
Image 5
214
and Peter tels vs, that by the pretious promises, we are made partakers of the diuine nature;
and Peter tells us, that by the precious promises, we Are made partakers of the divine nature;
cc np1 vvz pno12, cst p-acp dt j n2, pns12 vbr vvn n2 pp-f dt j-jn n1;
(6) chapter (DIV2)
13
Image 5
215
and to his Apostles our Sauiour vttereth as much, saying, Now are you cleane by the word that I haue spoken vnto you.
and to his Apostles our Saviour uttereth as much, saying, Now Are you clean by the word that I have spoken unto you.
cc p-acp po31 n2 po12 n1 vvz a-acp av-d, vvg, av vbr pn22 j p-acp dt n1 cst pns11 vhb vvn p-acp pn22.
(6) chapter (DIV2)
13
Image 5
216
There may be a question made, whither the Word of God read onely, may become effectuall to regenerate? or whither it must want this efficacie, There may be a question made, whither the Word of God read only, may become effectual to regenerate? or whither it must want this efficacy,
a-acp vmb vbi dt n1 vvd, c-crq dt n1 pp-f np1 vvd av-j, vmb vvi j p-acp j-vvn? cc c-crq pn31 vmb vvi d n1,
(6) chapter (DIV2)
13
Image 5
217
vnlesse it bee preached, as well as read? To which question, mee thinketh that this should be a true answere, that the instrumentall power of regenerating cannot be denied to the Scriptures barely read,
unless it be preached, as well as read? To which question, me Thinketh that this should be a true answer, that the instrumental power of regenerating cannot be denied to the Scriptures barely read,
cs pn31 vbb vvn, c-acp av c-acp vvn? p-acp r-crq n1, pno11 vvz d d vmd vbi dt j n1, cst dt j n1 pp-f vvg vmbx vbi vvn p-acp dt n2 av-j vvn,
(6) chapter (DIV2)
13
Image 5
218
though preaching bee not ioyned withall.
though preaching be not joined withal.
c-acp vvg vbb xx vvn av.
(6) chapter (DIV2)
13
Image 5
219
For why? seeing the doctrine of the Gospell is called, the ministration of the Spirit,
For why? seeing the Doctrine of the Gospel is called, the ministration of the Spirit,
p-acp q-crq? vvg dt n1 pp-f dt n1 vbz vvn, dt n1 pp-f dt n1,
(6) chapter (DIV2)
13
Image 5
220
and it is the doctrine of the Gospell, when it is offered to the vnderstanding by bare reading;
and it is the Doctrine of the Gospel, when it is offered to the understanding by bore reading;
cc pn31 vbz dt n1 pp-f dt n1, c-crq pn31 vbz vvn p-acp dt n1 p-acp j n-vvg;
(6) chapter (DIV2)
13
Image 5
221
therfore it must follow, that in such case also, it may become the power of God to saluation,
Therefore it must follow, that in such case also, it may become the power of God to salvation,
av pn31 vmb vvi, cst p-acp d n1 av, pn31 vmb vvi dt n1 pp-f np1 p-acp n1,
(6) chapter (DIV2)
13
Image 5
222
and the instrument of the spirit to regeneration.
and the Instrument of the Spirit to regeneration.
cc dt n1 pp-f dt n1 p-acp n1.
(6) chapter (DIV2)
13
Image 5
223
The same precepts, promises and threats are by reading, deliuered to the mind of the man that readeth, or heareth the Word read;
The same Precepts, promises and Treats Are by reading, Delivered to the mind of the man that readeth, or hears the Word read;
dt d n2, n2 cc n2 vbr p-acp n-vvg, vvd p-acp dt n1 pp-f dt n1 cst vvz, cc vvz dt n1 vvb;
(6) chapter (DIV2)
13
Image 5
224
and why then should we thinke, that the Holy Ghost either cannot, or will not, worke together with them? Yea doubtlesse he can doe it when hee will,
and why then should we think, that the Holy Ghost either cannot, or will not, work together with them? Yea doubtless he can do it when he will,
cc q-crq av vmd pns12 vvi, cst dt j n1 d vmbx, cc vmb xx, vvb av p-acp pno32? uh av-j pns31 vmb vdi pn31 c-crq pns31 vmb,
(6) chapter (DIV2)
13
Image 5
225
and will doe it then, whensoeuer he doth not (as often he doth not) affoord to men a possibilitie of enioying any other helpe then reading.
and will do it then, whensoever he does not (as often he does not) afford to men a possibility of enjoying any other help then reading.
cc vmb vdi pn31 av, c-crq pns31 vdz xx (c-acp av pns31 vdz xx) vvi p-acp n2 dt n1 pp-f vvg d j-jn n1 av vvg.
(6) chapter (DIV2)
13
Image 5
226
Vnlesse the not being preached, could make the Word not to be the Law of God:
Unless the not being preached, could make the Word not to be the Law of God:
cs cs xx vbg vvn, vmd vvi dt n1 xx pc-acp vbi dt n1 pp-f np1:
(6) chapter (DIV2)
13
Image 5
227
I see no reason that it should bee thought vnable to conuert soules, without being preached.
I see no reason that it should be Thought unable to convert Souls, without being preached.
pns11 vvb dx n1 cst pn31 vmd vbi vvn j-u pc-acp vvi n2, p-acp vbg vvn.
(6) chapter (DIV2)
13
Image 5
228
But withall wee must adde this, that the Word of God is made effectuall by the Spirit, more often, more vsually, more ordinarily, to beget a new life, in the preaching (that is to say, the interpreting and applying of it, by the mouth of a man, inabled and assigned to that worke) then in the bare reading:
But withal we must add this, that the Word of God is made effectual by the Spirit, more often, more usually, more ordinarily, to beget a new life, in the preaching (that is to say, the interpreting and applying of it, by the Mouth of a man, enabled and assigned to that work) then in the bore reading:
p-acp av pns12 vmb vvi d, cst dt n1 pp-f np1 vbz vvn j p-acp dt n1, av-dc av, av-dc av-j, av-dc av-jn, pc-acp vvi dt j n1, p-acp dt vvg (cst vbz pc-acp vvi, dt n-vvg cc vvg pp-f pn31, p-acp dt n1 pp-f dt n1, vvn cc vvn p-acp d n1) av p-acp dt j n-vvg:
(6) chapter (DIV2)
13
Image 5
229
for the Lord hath appointed in his Church, Pastors and Teachers to be his Workemen, his Laborers, Dispensers of his heauenly mysteries, and Fellow-workemen together with him;
for the Lord hath appointed in his Church, Pastors and Teachers to be his Workmen, his Laborers, Dispensers of his heavenly Mysteres, and Fellow-workmen together with him;
c-acp dt n1 vhz vvn p-acp po31 n1, ng1 cc n2 pc-acp vbi po31 n2, po31 n2, n2 pp-f po31 j n2, cc n2 av p-acp pno31;
(6) chapter (DIV2)
13
Image 5
230
that by becomming his instruments, to conueigh grace into mens hearts, they might become spirituall Fathers vnto them;
that by becoming his Instruments, to convey grace into men's hearts, they might become spiritual Father's unto them;
cst p-acp vvg po31 n2, pc-acp vvi n1 p-acp ng2 n2, pns32 vmd vvi j n2 p-acp pno32;
(6) chapter (DIV2)
13
Image 5
231
and by attendance (not to reading alone, but also) to doctrine or teaching, they might saue themselues and their hearers.
and by attendance (not to reading alone, but also) to Doctrine or teaching, they might save themselves and their hearers.
cc p-acp n1 (xx p-acp vvg av-j, p-acp av) p-acp n1 cc n-vvg, pns32 vmd vvi px32 cc po32 n2.
(6) chapter (DIV2)
13
Image 5
232
And when Christ himselfe was pleased to raise vp the dead world of the Gentiles,
And when christ himself was pleased to raise up the dead world of the Gentiles,
cc c-crq np1 px31 vbds vvn pc-acp vvi a-acp dt j n1 pp-f dt n2-j,
(6) chapter (DIV2)
13
Image 5
233
vnto the new life of godlinesse (and so to fulfill that which himselfe had foretold, saying, The dead shall heare the voice of the Sonne of God,
unto the new life of godliness (and so to fulfil that which himself had foretold, saying, The dead shall hear the voice of the Son of God,
p-acp dt j n1 pp-f n1 (cc av pc-acp vvi d r-crq px31 vhd vvn, vvg, dt j vmb vvi dt n1 pp-f dt n1 pp-f np1,
(6) chapter (DIV2)
13
Image 5
234
and they that heare it shall liue ). Hee commanded his Disciples to goe and preach vnto all Nations:and they that hear it shall live). He commanded his Disciples to go and preach unto all nations:
cc pns32 cst vvb pn31 vmb vvi). pns31 vvd po31 n2 pc-acp vvi cc vvi p-acp d n2:
(6) chapter (DIV2)
13
Image 5
235
will any man make himselfe so simple, as to say, he meant thus;
will any man make himself so simple, as to say, he meant thus;
vmb d n1 vvi px31 av j, c-acp pc-acp vvi, pns31 vvd av;
(6) chapter (DIV2)
13
Image 5
236
Take the volume of the Law in your pockets, and draw it out, and reade a Chapter or two at a time vnto them? Nay doubtlesse, hee willed his Disciples to do that, which they had so often seene and heard him doing;
Take the volume of the Law in your pockets, and draw it out, and read a Chapter or two At a time unto them? Nay doubtless, he willed his Disciples to do that, which they had so often seen and herd him doing;
vvb dt n1 pp-f dt n1 p-acp po22 n2, cc vvb pn31 av, cc vvi dt n1 cc crd p-acp dt n1 p-acp pno32? uh-x av-j, pns31 vvd po31 n2 pc-acp vdi d, r-crq pns32 vhd av av vvn cc vvn pno31 vdg;
(6) chapter (DIV2)
13
Image 5
237
whose custome was (as wee may collect out of the fourth of Luke, where one instance is recorded, to make vs conceiue his ordinarie practice),
whose custom was (as we may collect out of the fourth of Lycia, where one instance is recorded, to make us conceive his ordinary practice),
rg-crq n1 vbds (c-acp pns12 vmb vvi av pp-f dt ord pp-f av, c-crq crd n1 vbz vvn, pc-acp vvi pno12 vvi po31 j n1),
(6) chapter (DIV2)
13
Image 5
238
when he had read, to interpret the Scripture by him read, as there he did, saying, This day is this Scripture fulfilled in your eares:
when he had read, to interpret the Scripture by him read, as there he did, saying, This day is this Scripture fulfilled in your ears:
c-crq pns31 vhd vvn, pc-acp vvi dt n1 p-acp pno31 vvd, c-acp a-acp pns31 vdd, vvg, d n1 vbz d n1 vvn p-acp po22 n2:
(6) chapter (DIV2)
13
Image 5
239
and after to apply it to the hearers, as in the same place, he falles into the reproofe of their quarrelsomnesse against him, that would vpbraide him with the Prouerb of, Physitian heale thy selfe;
and After to apply it to the hearers, as in the same place, he falls into the reproof of their quarrelsomnesse against him, that would upbraid him with the Proverb of, physician heal thy self;
cc a-acp pc-acp vvi pn31 p-acp dt n2, c-acp p-acp dt d n1, pns31 vvz p-acp dt n1 pp-f po32 n1 p-acp pno31, cst vmd vvi pno31 p-acp dt n1 pp-f, n1 vvb po21 n1;
(6) chapter (DIV2)
13
Image 5
240
amplifying his reproofe, with allegation of the examples of the Widdow of Zarepta, and the Syrian Naaman. So the Apostles could not mistake his meaning, amplifying his reproof, with allegation of the Examples of the Widow of Zarepta, and the Syrian Naaman. So the Apostles could not mistake his meaning,
j-vvg po31 n1, p-acp n1 pp-f dt n2 pp-f dt n1 pp-f np1, cc dt jp np1. av dt n2 vmd xx vvi po31 n1,
(6) chapter (DIV2)
13
Image 5
241
when himselfe had by constant practice gone before you, in doing what he bad them doe.
when himself had by constant practice gone before you, in doing what he bade them doe.
c-crq px31 vhn p-acp j n1 vvn p-acp pn22, p-acp vdg r-crq pns31 vvd pno32 n1.
(6) chapter (DIV2)
13
Image 5
242
And therefore it will not at all follow, that because the word read, is able to beget faith;
And Therefore it will not At all follow, that Because the word read, is able to beget faith;
cc av pn31 vmb xx p-acp d vvb, cst c-acp dt n1 vvb, vbz j pc-acp vvi n1;
(6) chapter (DIV2)
13
Image 5
243
either the ministers may content themselues vsually to reade it, without preaching: or the people vsually content themselues to heare it so;
either the Ministers may content themselves usually to read it, without preaching: or the people usually content themselves to hear it so;
d dt n2 vmb vvi px32 av-j pc-acp vvi pn31, p-acp vvg: cc dt n1 av-j vvi px32 pc-acp vvi pn31 av;
(6) chapter (DIV2)
13
Image 5
244
and not be carefull to seeke for the preaching of it.
and not be careful to seek for the preaching of it.
cc xx vbi j pc-acp vvi p-acp dt vvg pp-f pn31.
(6) chapter (DIV2)
13
Image 5
245
For of such absolute necessity, and of such excellent worth is regeneration, that it is needfull to seeke it, (and sinfull not to seeke it) not onely in some one of the most easie meanes that may sometimes procure it;
For of such absolute necessity, and of such excellent worth is regeneration, that it is needful to seek it, (and sinful not to seek it) not only in Some one of the most easy means that may sometime procure it;
p-acp pp-f d j n1, cc pp-f d j n1 vbz n1, cst pn31 vbz j pc-acp vvi pn31, (cc j xx pc-acp vvi pn31) xx av-j p-acp d crd pp-f dt av-ds j n2 cst vmb av vvi pn31;
(6) chapter (DIV2)
13
Image 5
246
but also in all the meanes (though neuer so painfull) that God hath appointed for it.
but also in all the means (though never so painful) that God hath appointed for it.
cc-acp av p-acp d dt n2 (cs av-x av j) cst np1 vhz vvn p-acp pn31.
(6) chapter (DIV2)
13
Image 5
247
Euery man may reade himselfe, yea must reade, if he can.
Every man may read himself, yea must read, if he can.
d n1 vmb vvi px31, uh vmb vvi, cs pns31 vmb.
(6) chapter (DIV2)
13
Image 5
248
This is a duty that might haue beene performed, without establishing of any ministery in the Church.
This is a duty that might have been performed, without establishing of any Ministry in the Church.
d vbz dt n1 cst vmd vhi vbn vvn, p-acp vvg pp-f d n1 p-acp dt n1.
(6) chapter (DIV2)
13
Image 5
249
But the Minister is, not onely to reade;
But the Minister is, not only to read;
p-acp dt n1 vbz, xx av-j pc-acp vvi;
(6) chapter (DIV2)
13
Image 5
250
but also to diuide the word of truth aright, to exhort, improue, rebuke, to speake to mens edification, exhortation & comfort;
but also to divide the word of truth aright, to exhort, improve, rebuke, to speak to men's edification, exhortation & Comfort;
cc-acp av pc-acp vvi dt n1 pp-f n1 av, pc-acp vvi, vvb, n1, pc-acp vvi p-acp ng2 n1, n1 cc n1;
(6) chapter (DIV2)
13
Image 5
251
that he may be truly called a fellow-labourer with God, in ye work of mens saluatiō.
that he may be truly called a Fellow-laborer with God, in you work of men's salvation.
cst pns31 vmb vbi av-j vvn dt n1 p-acp np1, p-acp pn22 vvb pp-f ng2 n1.
(6) chapter (DIV2)
13
Image 5
252
Shal we rest our selues satisfied in one thing, that may conuert? shall we thinke it enough to bee constant in one exercise, that may worke grace? Doubtlesse if wee doe so, our owne worldly wisdome and diligence shal rise vp in iudgement,
Shall we rest our selves satisfied in one thing, that may convert? shall we think it enough to be constant in one exercise, that may work grace? Doubtless if we do so, our own worldly Wisdom and diligence shall rise up in judgement,
vmb pns12 vvi po12 n2 vvn p-acp crd n1, cst vmb vvi? vmb pns12 vvi pn31 av-d pc-acp vbi j p-acp crd n1, cst vmb vvi n1? av-j cs pns12 vdb av, po12 d j n1 cc n1 vmb vvi a-acp p-acp n1,
(6) chapter (DIV2)
13
Image 5
253
and condemne our spirituall folly and negligence. Yea brethren, in things temporall, men stand thus affected:
and condemn our spiritual folly and negligence. Yea brothers, in things temporal, men stand thus affected:
cc vvi po12 j n1 cc n1. uh n2, p-acp n2 j, n2 vvb av vvn:
(6) chapter (DIV2)
13
Image 5
254
that as they will neglect nothing, that may promise them any furtherance to their good successe;
that as they will neglect nothing, that may promise them any furtherance to their good success;
cst c-acp pns32 vmb vvi pix, cst vmb vvi pno32 d n1 p-acp po32 j n1;
(6) chapter (DIV2)
13
Image 5
255
so they will shew most care, and most earnestnesse, in that which they haue cause to thinke, will be most auaileable for their purpose.
so they will show most care, and most earnestness, in that which they have cause to think, will be most available for their purpose.
av pns32 vmb vvi ds n1, cc ds n1, p-acp d r-crq pns32 vhb n1 pc-acp vvi, vmb vbi av-ds j p-acp po32 n1.
(6) chapter (DIV2)
13
Image 5
256
Now without question, the word preached is more vsually, and more powerfully effectuall to regeneration, then the word read.
Now without question, the word preached is more usually, and more powerfully effectual to regeneration, then the word read.
av p-acp n1, dt n1 vvn vbz av-dc av-j, cc av-dc av-j j p-acp n1, cs dt n1 vvb.
(6) chapter (DIV2)
13
Image 5
257
The holy Ghost doth more often, and more mightily worke by the word interpreted, and applied,
The holy Ghost does more often, and more mightily work by the word interpreted, and applied,
dt j n1 vdz n1 av, cc av-dc av-j vvi p-acp dt n1 vvn, cc vvn,
(6) chapter (DIV2)
13
Image 5
258
then by it barely repeated out of the booke.
then by it barely repeated out of the book.
av p-acp pn31 av-j vvn av pp-f dt n1.
(6) chapter (DIV2)
13
Image 5
259
I thinke him not worthy to bee reasoned withall, that will stand in deniall of this matter.
I think him not worthy to be reasoned withal, that will stand in denial of this matter.
pns11 vvb pno31 xx j pc-acp vbi vvn av, cst vmb vvi p-acp n1 pp-f d n1.
(6) chapter (DIV2)
13
Image 5
260
Reade the stories of holy writ, and search and see, if the examples of men by onely reading regenerated, bee not few, rare, seldome;
Reade the stories of holy writ, and search and see, if the Examples of men by only reading regenerated, be not few, rare, seldom;
np1 dt n2 pp-f j n1, cc vvi cc vvi, cs dt n2 pp-f n2 p-acp j n-vvg vvn, vbb xx d, j, av;
(6) chapter (DIV2)
13
Image 5
261
nay scarce any where at all to be found: but on the other side, the examples of men by preaching made new, common, frequent, and vsuall.
nay scarce any where At all to be found: but on the other side, the Examples of men by preaching made new, Common, frequent, and usual.
uh-x av-j d c-crq p-acp d pc-acp vbi vvn: cc-acp p-acp dt j-jn n1, dt n2 pp-f n2 p-acp vvg vvn j, j, j, cc j.
(6) chapter (DIV2)
13
Image 5
262
Therefore be it againe concluded, that he doth farre vnderualue the gift of spiritual life;
Therefore be it again concluded, that he does Far undervalue the gift of spiritual life;
av vbb pn31 av vvn, cst pns31 vdz av-j vvi dt n1 pp-f j n1;
(6) chapter (DIV2)
13
Image 5
263
which satisfying himself in the lesse vsuall, and lesse auaileable meanes of working it, because it is most easie;
which satisfying himself in the less usual, and less available means of working it, Because it is most easy;
r-crq vvg px31 p-acp dt av-dc j, cc av-dc j n2 pp-f vvg pn31, c-acp pn31 vbz av-ds j;
(6) chapter (DIV2)
13
Image 5
264
pretermitteth the more auailable, and more vsuall, because he is not willing to vndergoe the paines, labour,
pretermitteth the more available, and more usual, Because he is not willing to undergo the pains, labour,
vvz dt av-dc j, cc av-dc j, c-acp pns31 vbz xx j pc-acp vvi dt n2, n1,
(6) chapter (DIV2)
13
Image 5
265
or cost that it will require. And thus you haue the efficient causes of regeneration. Gods spirit as the chiefe, the word principally preached, as his instrument.
or cost that it will require. And thus you have the efficient Causes of regeneration. God's Spirit as the chief, the word principally preached, as his Instrument.
cc vvd cst pn31 vmb vvi. cc av pn22 vhb dt j n2 pp-f n1. npg1 n1 p-acp dt j-jn, dt n1 av-jn vvn, c-acp po31 n1.
(6) chapter (DIV2)
13
Image 5
266
The materiall cause is holinesse, that is the thing, in the working of which regeneration is conuersant:
The material cause is holiness, that is the thing, in the working of which regeneration is conversant:
dt j-jn n1 vbz n1, cst vbz dt n1, p-acp dt n-vvg pp-f r-crq n1 vbz j:
(6) chapter (DIV2)
13
Image 5
267
Holinesse (I say) the most admirable of all things in all the world: as farre surpassing wit, and learning, and riches, and other earthly vanities;
Holiness (I say) the most admirable of all things in all the world: as Far surpassing wit, and learning, and riches, and other earthly vanities;
n1 (pns11 vvb) dt av-ds j pp-f d n2 p-acp d dt n1: c-acp av-j j-vvg n1, cc n1, cc n2, cc j-jn j n2;
(6) chapter (DIV2)
13
Image 5
268
as learning surpasseth ignorance, and wealth beggery.
as learning Surpasses ignorance, and wealth beggary.
c-acp n1 vvz n1, cc n1 n1.
(6) chapter (DIV2)
13
Image 5
269
This is (as it were) the character of Christ Iesus, the image of God, the beauty, the riches, the strength, the life, the soule, of the soule & of the whole man:
This is (as it were) the character of christ Iesus, the image of God, the beauty, the riches, the strength, the life, the soul, of the soul & of the Whole man:
d vbz (c-acp pn31 vbdr) dt n1 pp-f np1 np1, dt n1 pp-f np1, dt n1, dt n2, dt n1, dt n1, dt n1, pp-f dt n1 cc pp-f dt j-jn n1:
(6) chapter (DIV2)
13
Image 5
270
It is a very beame of the diuine light, called therefore by the Apostle, The diuine nature;
It is a very beam of the divine Light, called Therefore by the Apostle, The divine nature;
pn31 vbz dt j n1 pp-f dt j-jn n1, vvn av p-acp dt n1, dt j-jn n1;
(6) chapter (DIV2)
13
Image 5
271
it is the most excellent and worthy thing vnder heauen, or (of things incident to creatures) in heauen.
it is the most excellent and worthy thing under heaven, or (of things incident to creatures) in heaven.
pn31 vbz dt av-ds j cc j n1 p-acp n1, cc (pp-f n2 j p-acp n2) p-acp n1.
(6) chapter (DIV2)
13
Image 5
272
It is that, that distinguisheth Angels from diuels; the Saints, from the damned Ghosts.
It is that, that Distinguisheth Angels from Devils; the Saints, from the damned Ghosts.
pn31 vbz d, cst vvz n2 p-acp n2; dt n2, p-acp dt j-vvn n2.
(6) chapter (DIV2)
13
Image 5
273
Take away from a blessed Angell his holinesse, he will become a blacke fiend of hell.
Take away from a blessed Angel his holiness, he will become a black fiend of hell.
vvb av p-acp dt j-vvn n1 po31 n1, pns31 vmb vvi dt j-jn n1 pp-f n1.
(6) chapter (DIV2)
13
Image 5
274
It is (in a word) the best of all things that a creature can haue;
It is (in a word) the best of all things that a creature can have;
pn31 vbz (p-acp dt n1) dt js pp-f d n2 cst dt n1 vmb vhi;
(6) chapter (DIV2)
13
Image 5
275
without which nothing is worth the hauing; and with which the meanest condition is able to affoord a man happinesse enough.
without which nothing is worth the having; and with which the Meanest condition is able to afford a man happiness enough.
p-acp r-crq pix vbz j dt j-vvg; cc p-acp r-crq dt js n1 vbz j pc-acp vvi dt n1 n1 av-d.
(6) chapter (DIV2)
13
Image 5
276
This admirable thing, that can by no words be sufficiently commended, is giuen by regeneration; and therefore wee call it the matter of regeneration.
This admirable thing, that can by no words be sufficiently commended, is given by regeneration; and Therefore we call it the matter of regeneration.
d j n1, cst vmb p-acp dx n2 vbb av-j vvn, vbz vvn p-acp n1; cc av pns12 vvb pn31 dt n1 pp-f n1.
(6) chapter (DIV2)
13
Image 5
277
Now holinesse is nothing else but this, a supernaturall power of withdrawing the faculties of the whole man from sinfull and earthly obiects,
Now holiness is nothing Else but this, a supernatural power of withdrawing the faculties of the Whole man from sinful and earthly objects,
av n1 vbz pix av cc-acp d, dt j n1 pp-f vvg dt n2 pp-f dt j-jn n1 p-acp j cc j n2,
(6) chapter (DIV2)
13
Image 5
278
and exercising the same vpon God, and the things of God.
and exercising the same upon God, and the things of God.
cc vvg dt d p-acp np1, cc dt n2 pp-f np1.
(6) chapter (DIV2)
13
Image 5
279
This Adam had in his first creation, and that in such perfection as God required at his hand.
This Adam had in his First creation, and that in such perfection as God required At his hand.
d np1 vhd p-acp po31 ord n1, cc cst p-acp d n1 c-acp np1 vvd p-acp po31 n1.
(6) chapter (DIV2)
13
Image 5
280
This should hee haue propagated to his sonne; and his sonne, to his sonne, had he continued in his innocency:
This should he have propagated to his son; and his son, to his son, had he continued in his innocency:
d vmd pns31 vhi vvn p-acp po31 n1; cc po31 n1, p-acp po31 n1, vhd pns31 vvn p-acp po31 n1:
(6) chapter (DIV2)
13
Image 5
281
so that to him the same thing was naturall (and to his innocent posterity should haue been), which now to vs is aboue the power and course of nature to attaine;
so that to him the same thing was natural (and to his innocent posterity should have been), which now to us is above the power and course of nature to attain;
av cst p-acp pno31 dt d n1 vbds j (cc p-acp po31 j-jn n1 vmd vhi vbn), r-crq av p-acp pno12 vbz p-acp dt n1 cc n1 pp-f n1 pc-acp vvi;
(6) chapter (DIV2)
13
Image 5
282
and therefore need wee to get it by a second birth, because wee cannot get it in our first birth.
and Therefore need we to get it by a second birth, Because we cannot get it in our First birth.
cc av vvb pns12 pc-acp vvi pn31 p-acp dt ord n1, c-acp pns12 vmbx vvi pn31 p-acp po12 ord n1.
(6) chapter (DIV2)
13
Image 5
283
For the naturall man doth not conceiue in his mind (and consequently neither apply his will and affections to receiue) the things of God, as the Apostle speaketh:
For the natural man does not conceive in his mind (and consequently neither apply his will and affections to receive) the things of God, as the Apostle speaks:
p-acp dt j n1 vdz xx vvi p-acp po31 n1 (cc av-j av-d vvi po31 n1 cc n2 pc-acp vvi) dt n2 pp-f np1, p-acp dt n1 vvz:
(6) chapter (DIV2)
13
Image 5
284
yea his minde is alwayes bowing and bending, after either bare earthly, or very hellish obiects:
yea his mind is always bowing and bending, After either bore earthly, or very hellish objects:
uh po31 n1 vbz av vvg cc vvg, c-acp d j j, cc av j n2:
(6) chapter (DIV2)
13
Image 5
285
but because these things must be spiritually discerned, therefore the holy Ghost endues him with a new power of raising himselfe vp, from these base and filthy matters,
but Because these things must be spiritually discerned, Therefore the holy Ghost endues him with a new power of raising himself up, from these base and filthy matters,
cc-acp c-acp d n2 vmb vbi av-j vvn, av dt j n1 vvz pno31 p-acp dt j n1 pp-f vvg px31 a-acp, p-acp d j cc j n2,
(6) chapter (DIV2)
13
Image 5
286
vnto his Creator, the eternall fountaine and first cause of being and of blisse, euen vnto the God of heauen;
unto his Creator, the Eternal fountain and First cause of being and of bliss, even unto the God of heaven;
p-acp po31 n1, dt j n1 cc ord n1 pp-f vbg cc pp-f n1, av p-acp dt n1 pp-f n1;
(6) chapter (DIV2)
13
Image 5
287
in comparison of whom, all things are lesse and worse then nothing:
in comparison of whom, all things Are less and Worse then nothing:
p-acp n1 pp-f ro-crq, d n2 vbr av-dc cc av-jc cs pix:
(6) chapter (DIV2)
13
Image 5
288
and likewise vnto the things of God, remission of sinnes, the fauour of God, communion with Christ Iesus, encrease of holinesse;
and likewise unto the things of God, remission of Sins, the favour of God, communion with christ Iesus, increase of holiness;
cc av p-acp dt n2 pp-f np1, n1 pp-f n2, dt n1 pp-f np1, n1 p-acp np1 np1, n1 pp-f n1;
(6) chapter (DIV2)
13
Image 5
289
and the like to these, which are by an excellency called the things of God:
and the like to these, which Are by an excellency called the things of God:
cc dt j p-acp d, r-crq vbr p-acp dt n1 vvd dt n2 pp-f np1:
(6) chapter (DIV2)
13
Image 5
290
because they are the chiefest of all those things, that he bestowes vpon the sonnes of men;
Because they Are the chiefest of all those things, that he bestows upon the Sons of men;
c-acp pns32 vbr dt js-jn pp-f d d n2, cst pns31 vvz p-acp dt n2 pp-f n2;
(6) chapter (DIV2)
13
Image 5
291
and to the seeking whereof, hee directs them in his holy word, whereas else they would neuer haue sought them.
and to the seeking whereof, he directs them in his holy word, whereas Else they would never have sought them.
cc p-acp dt vvg c-crq, pns31 vvz pno32 p-acp po31 j n1, cs av pns32 vmd av-x vhi vvn pno32.
(6) chapter (DIV2)
13
Image 5
292
This is the materiall cause of regeneration. The formall is, infusion, as witnesseth the Lord himselfe, saying;
This is the material cause of regeneration. The formal is, infusion, as Witnesseth the Lord himself, saying;
d vbz dt j-jn n1 pp-f n1. dt j vbz, n1, c-acp vvz dt n1 px31, vvg;
(6) chapter (DIV2)
13
Image 5
293
I will poure vpon the house of Dauid, the spirit of grace And in another place, I will poure flouds vpon the dry ground. I will pour upon the house of David, the Spirit of grace And in Another place, I will pour floods upon the dry ground.
pns11 vmb vvi p-acp dt n1 pp-f np1, dt n1 pp-f n1 cc p-acp j-jn n1, pns11 vmb vvi n2 p-acp dt j n1.
(6) chapter (DIV2)
13
Image 5
294
And Paul saith, God hath giuen vs the spirit of a right mind. For whereas some qualities are implanted in men by nature;
And Paul Says, God hath given us the Spirit of a right mind. For whereas Some qualities Are implanted in men by nature;
cc np1 vvz, np1 vhz vvn pno12 dt n1 pp-f dt j-jn n1. c-acp cs d n2 vbr vvn p-acp n2 p-acp n1;
(6) chapter (DIV2)
13
Image 5
295
some attained vnto, by their owne industry, and by vertue of certaine actions for that purpose performed;
Some attained unto, by their own industry, and by virtue of certain actions for that purpose performed;
d vvd p-acp, p-acp po32 d n1, cc p-acp n1 pp-f j n2 p-acp d n1 vvn;
(6) chapter (DIV2)
13
Image 5
296
and some againe are wrought in thē, by a supernaturall work of God:
and Some again Are wrought in them, by a supernatural work of God:
cc d av vbr vvn p-acp pno32, p-acp dt j n1 pp-f np1:
(6) chapter (DIV2)
13
Image 5
297
this gift of holinesse, is neither naturally descended vnto them, (as it should haue been, had their parents been innocent);
this gift of holiness, is neither naturally descended unto them, (as it should have been, had their Parents been innocent);
d n1 pp-f n1, vbz av-d av-j vvn p-acp pno32, (c-acp pn31 vmd vhi vbn, vhd po32 n2 vbi j-jn);
(6) chapter (DIV2)
13
Image 5
298
nor yet attained by their diligence and paines, or by force and power, of any action done by them:
nor yet attained by their diligence and pains, or by force and power, of any actium done by them:
ccx av vvn p-acp po32 n1 cc n2, cc p-acp n1 cc n1, pp-f d n1 vdn p-acp pno32:
(6) chapter (DIV2)
13
Image 5
299
but is put into them, by the spirit of God, working aboue and beyond, either their power,
but is put into them, by the Spirit of God, working above and beyond, either their power,
cc-acp vbz vvn p-acp pno32, p-acp dt n1 pp-f np1, vvg a-acp cc a-acp, d po32 n1,
(6) chapter (DIV2)
13
Image 5
300
or the power of the acts that they shall doe, for the attaining of it. Let vs make the matter more plainly vnderstood by comparisons.
or the power of the acts that they shall do, for the attaining of it. Let us make the matter more plainly understood by comparisons.
cc dt n1 pp-f dt n2 cst pns32 vmb vdi, p-acp dt vvg pp-f pn31. vvb pno12 vvi dt n1 av-dc av-j vvn p-acp n2.
(6) chapter (DIV2)
13
Image 5
301
The power of seeing, is naturally bestowed vpon all men in their very birth, and by the course of nature working in their mothers wombe.
The power of seeing, is naturally bestowed upon all men in their very birth, and by the course of nature working in their mother's womb.
dt n1 pp-f vvg, vbz av-j vvn p-acp d n2 p-acp po32 j n1, cc p-acp dt n1 pp-f n1 vvg p-acp po32 ng1 n1.
(6) chapter (DIV2)
13
Image 5
302
This power or vse of this facultie is altogether denied vnto some men, and they are borne starke blinde,
This power or use of this faculty is altogether denied unto Some men, and they Are born stark blind,
d n1 cc n1 pp-f d n1 vbz av vvn p-acp d n2, cc pns32 vbr vvn av-j j,
(6) chapter (DIV2)
13
Image 5
303
as was hee of whom we reade in the Gospell.
as was he of whom we read in the Gospel.
c-acp vbds pns31 pp-f ro-crq pns12 vvb p-acp dt n1.
(6) chapter (DIV2)
13
Image 5
304
Christ with spettle made cley, and hauing anoynted his eyes, bade him to wash, and he returned seeing.
christ with spittle made cley, and having anointed his eyes, bade him to wash, and he returned seeing.
np1 p-acp n1 vvd n1, cc vhg vvn po31 n2, vvd pno31 pc-acp vvi, cc pns31 vvd vvg.
(6) chapter (DIV2)
13
Image 5
305
We say now that into this man, the power or act of seeing was infused: for why by nature he could not see.
We say now that into this man, the power or act of seeing was infused: for why by nature he could not see.
pns12 vvb av cst p-acp d n1, dt n1 cc n1 pp-f vvg vbds vvn: c-acp q-crq p-acp n1 pns31 vmd xx vvi.
(6) chapter (DIV2)
13
Image 5
306
The spettle, cley, water, had no such naturall force in them, as to worke the power of seeing in an eye, that through naturall indisposition, wanted it.
The spittle, cley, water, had no such natural force in them, as to work the power of seeing in an eye, that through natural indisposition, wanted it.
dt n1, n1, n1, vhd dx d j n1 p-acp pno32, c-acp pc-acp vvi dt n1 pp-f vvg p-acp dt n1, cst p-acp j n1, vvd pn31.
(6) chapter (DIV2)
13
Image 5
307
Wherefore it must needes be infused, that is wrought in that person, by a supernaturall worke of God.
Wherefore it must needs be infused, that is wrought in that person, by a supernatural work of God.
c-crq pn31 vmb av vbi vvn, cst vbz vvn p-acp d n1, p-acp dt j n1 pp-f np1.
(6) chapter (DIV2)
13
Image 5
308
So againe, Health is a qualitie; sicknesse (for example a burning ague) taketh away this qualitie of health.
So again, Health is a quality; sickness (for Exampl a burning ague) Takes away this quality of health.
av av, n1 vbz dt n1; n1 (c-acp n1 dt j-vvg n1) vvz av d n1 pp-f n1.
(6) chapter (DIV2)
13
Image 5
309
A man being so sicke, of such a disease consulteth with Physitians, receiueth potions from them, and recouereth his health:
A man being so sick, of such a disease consulteth with Physicians, receiveth potions from them, and recovers his health:
dt n1 vbg av j, pp-f d dt n1 vvz p-acp n2, vvz n2 p-acp pno32, cc vvz po31 n1:
(6) chapter (DIV2)
13
Image 5
310
this qualitie now was acquired, or gotten by paines and industrie.
this quality now was acquired, or got by pains and industry.
d n1 av vbds vvn, cc vvn p-acp n2 cc n1.
(6) chapter (DIV2)
13
Image 5
311
For by vertue of some inherent qualitie in the medicines receiued, was this qualitie of health restored vnto the body.
For by virtue of Some inherent quality in the medicines received, was this quality of health restored unto the body.
p-acp p-acp n1 pp-f d j n1 p-acp dt n2 vvn, vbds d n1 pp-f n1 vvn p-acp dt n1.
(6) chapter (DIV2)
13
Image 5
312
But a man that was sick of an ague in the time of Peter, sending to him receiueth a napkin from him,
But a man that was sick of an ague in the time of Peter, sending to him receiveth a napkin from him,
p-acp dt n1 cst vbds j pp-f dt n1 p-acp dt n1 pp-f np1, vvg p-acp pno31 vvz dt n1 p-acp pno31,
(6) chapter (DIV2)
13
Image 5
313
and by the receiuing of it is healed.
and by the receiving of it is healed.
cc p-acp dt n-vvg pp-f pn31 vbz vvn.
(6) chapter (DIV2)
13
Image 5
314
This health was an infused health, for not any power inherent in the cloth, or deriued from the body of Peter; but a supernaturall worke of God, did procure that health at the presence of such outward actions.
This health was an infused health, for not any power inherent in the cloth, or derived from the body of Peter; but a supernatural work of God, did procure that health At the presence of such outward actions.
d n1 vbds dt vvn n1, c-acp xx d n1 j p-acp dt n1, cc vvn p-acp dt n1 pp-f np1; p-acp dt j n1 pp-f np1, vdd vvi d n1 p-acp dt n1 pp-f d j n2.
(6) chapter (DIV2)
13
Image 5
315
In like sort, Holinesse was to Adam a naturall power, or abilitie created in him, and with him, and immediatly accompanying his nature, or issuing from it.
In like sort, Holiness was to Adam a natural power, or ability created in him, and with him, and immediately accompanying his nature, or issuing from it.
p-acp j n1, n1 vbds p-acp np1 dt j n1, cc n1 vvn p-acp pno31, cc p-acp pno31, cc av-j vvg po31 n1, cc vvg p-acp pn31.
(6) chapter (DIV2)
13
Image 5
316
But the diuell robbed him of it, by taking that from him, and poysoning him with the contrary naturall impotencie of sinne, (for I suppose we may well call sinne, I meane originall sinne, a naturall impotencie,
But the Devil robbed him of it, by taking that from him, and poisoning him with the contrary natural impotency of sin, (for I suppose we may well call sin, I mean original sin, a natural impotency,
p-acp dt n1 vvd pno31 pp-f pn31, p-acp vvg cst p-acp pno31, cc vvg pno31 p-acp dt j-jn j n1 pp-f n1, (c-acp pns11 vvb pns12 vmb av vvi n1, pns11 vvb j-jn n1, dt j n1,
(6) chapter (DIV2)
13
Image 5
317
or a mischieuous and corrupt disorder in all the faculties). Wherefore it is requisite, that he recouer it againe, if hee shall be saued.
or a mischievous and corrupt disorder in all the faculties). Wherefore it is requisite, that he recover it again, if he shall be saved.
cc dt j cc j n1 p-acp d dt n2). c-crq pn31 vbz j, cst pns31 vvb pn31 av, cs pns31 vmb vbi vvn.
(6) chapter (DIV2)
13
Image 5
318
Now the Lord of heauen pleaseth by meanes of the word (as it were by the spettle of his mouth making cley, to anoynt his eyes) to re-beget or recreate, this qualitie of holinesse in him;
Now the Lord of heaven Pleases by means of the word (as it were by the spittle of his Mouth making cley, to anoint his eyes) to re-beget or recreate, this quality of holiness in him;
av dt n1 pp-f n1 vvz p-acp n2 pp-f dt n1 (c-acp pn31 vbdr p-acp dt n1 pp-f po31 n1 vvg n1, pc-acp vvi po31 n2) p-acp j cc vvi, d n1 pp-f n1 p-acp pno31;
(6) chapter (DIV2)
13
Image 5
319
not that the word hath any natural inherent ability of working holinesse, no more then a napkin of curing an ague;
not that the word hath any natural inherent ability of working holiness, no more then a napkin of curing an ague;
xx cst dt n1 vhz d j j n1 pp-f j-vvg n1, av-dx dc cs dt n1 pp-f vvg dt n1;
(6) chapter (DIV2)
13
Image 5
320
but alone because the Lord sees it fit, in and with that doctrine to worke this worke, by a power immediatly and solely deriued from himselfe.
but alone Because the Lord sees it fit, in and with that Doctrine to work this work, by a power immediately and solely derived from himself.
cc-acp av-j c-acp dt n1 vvz pn31 j, p-acp cc p-acp d n1 pc-acp vvi d n1, p-acp dt n1 av-j cc av-j vvn p-acp px31.
(6) chapter (DIV2)
13
Image 5
321
So may a man by long study obtaine the science of naturall Philosophie, which is a qualitie, and an habit;
So may a man by long study obtain the science of natural Philosophy, which is a quality, and an habit;
av vmb dt n1 p-acp j n1 vvi dt n1 pp-f j n1, r-crq vbz dt n1, cc dt n1;
(6) chapter (DIV2)
13
Image 5
322
but the Lord did please by his owne immediate power, to deriue this science into the minde of Salomon: and therefore his knowledge was an infused knowledge,
but the Lord did please by his own immediate power, to derive this science into the mind of Solomon: and Therefore his knowledge was an infused knowledge,
cc-acp dt n1 vdd vvi p-acp po31 d j n1, pc-acp vvi d n1 p-acp dt n1 pp-f np1: cc av po31 n1 vbds dt vvn n1,
(6) chapter (DIV2)
13
Image 5
323
and more excellent for measure and degree, then euer any man did, or could attaine by studie.
and more excellent for measure and degree, then ever any man did, or could attain by study.
cc av-dc j p-acp n1 cc n1, av av d n1 vdd, cc vmd vvi p-acp n1.
(6) chapter (DIV2)
13
Image 5
324
So the power of speaking and vnderstanding any language, is a quality, which by study, or custome of hearing and speaking, a man may worke in himselfe;
So the power of speaking and understanding any language, is a quality, which by study, or custom of hearing and speaking, a man may work in himself;
np1 dt n1 pp-f vvg cc vvg d n1, vbz dt n1, r-crq p-acp n1, cc n1 pp-f vvg cc vvg, dt n1 vmb vvi p-acp px31;
(6) chapter (DIV2)
13
Image 5
325
and he that by much labour and reading gets, for example, his Latin tongue, hath wrought this qualitie in himselfe;
and he that by much labour and reading gets, for Exampl, his Latin tongue, hath wrought this quality in himself;
cc pns31 cst p-acp d n1 cc n-vvg vvz, p-acp n1, po31 jp n1, vhz vvn d n1 p-acp px31;
(6) chapter (DIV2)
13
Image 5
326
but the Apostles had the knowledge of speaking all, and by name the Latin tongue, put into them suddenly, by the immediate operation of the holy Ghost,
but the Apostles had the knowledge of speaking all, and by name the Latin tongue, put into them suddenly, by the immediate operation of the holy Ghost,
cc-acp dt n2 vhd dt n1 pp-f vvg d, cc p-acp n1 dt jp n1, vvn p-acp pno32 av-j, p-acp dt j n1 pp-f dt j n1,
(6) chapter (DIV2)
13
Image 5
327
and by vertue of a diuine worke, in an vnconceiueable manner working in their imaginations.
and by virtue of a divine work, in an unconceivable manner working in their Imaginations.
cc p-acp n1 pp-f dt j-jn n1, p-acp dt j n1 vvg p-acp po32 n2.
(6) chapter (DIV2)
13
Image 5
328
So we call holinesse an infused qualitie, because the holy Ghost, by vertue of his owne hand,
So we call holiness an infused quality, Because the holy Ghost, by virtue of his own hand,
av pns12 vvb n1 dt vvn n1, c-acp dt j n1, p-acp n1 pp-f po31 d n1,
(6) chapter (DIV2)
13
Image 5
329
and by power immediatly deriued from himselfe, not by vertue of any power naturally dwelling, either in man,
and by power immediately derived from himself, not by virtue of any power naturally Dwelling, either in man,
cc p-acp n1 av-j vvn p-acp px31, xx p-acp n1 pp-f d n1 av-j vvg, av-d p-acp n1,
(6) chapter (DIV2)
13
Image 5
330
or in the Word, doth please, in and with the word to worke it in man.
or in the Word, does please, in and with the word to work it in man.
cc p-acp dt n1, vdz vvi, p-acp cc p-acp dt n1 pc-acp vvi pn31 p-acp n1.
(6) chapter (DIV2)
13
Image 5
331
The spirit of life doth breathe it into those in whom it is, and they haue it by the meere efficacie of his diuine power, not of the meanes in themselues, considered.
The Spirit of life does breathe it into those in whom it is, and they have it by the mere efficacy of his divine power, not of the means in themselves, considered.
dt n1 pp-f n1 vdz vvi pn31 p-acp d p-acp ro-crq pn31 vbz, cc pns32 vhb pn31 p-acp dt j n1 pp-f po31 j-jn n1, xx pp-f dt n2 p-acp px32, vvd.
(6) chapter (DIV2)
13
Image 5
332
Neither yet must we neglect those exercises and ordinances, in and by which it pleaseth him to co-operate,
Neither yet must we neglect those exercises and ordinances, in and by which it Pleases him to cooperate,
av-d av vmb pns12 vvi d n2 cc n2, p-acp cc p-acp r-crq pn31 vvz pno31 p-acp j,
(6) chapter (DIV2)
13
Image 5
333
and to conueigh vnto vs this grace; but rather must with all diligence apply our selues vnto them;
and to convey unto us this grace; but rather must with all diligence apply our selves unto them;
cc pc-acp vvi p-acp pno12 d n1; cc-acp av-c vmb p-acp d n1 vvb po12 n2 p-acp pno32;
(6) chapter (DIV2)
13
Image 5
334
that by making our selues subiect vnto his blessed will, we may likewise bee capable of this excellent worke of his.
that by making our selves Subject unto his blessed will, we may likewise be capable of this excellent work of his.
cst p-acp vvg po12 n2 j-jn p-acp po31 j-vvn n1, pns12 vmb av vbi j pp-f d j n1 pp-f png31.
(6) chapter (DIV2)
13
Image 5
335
Though cley made of spettle, and the water of Siloah, had no such vertue in them,
Though cley made of spittle, and the water of Siloam, had no such virtue in them,
cs n1 vvd pp-f n1, cc dt n1 pp-f np1, vhd dx d n1 p-acp pno32,
(6) chapter (DIV2)
13
Image 5
336
as to make a blinde eye see, and to turne the naturall impotencie backe againe into the power of seeing;
as to make a blind eye see, and to turn the natural impotency back again into the power of seeing;
c-acp pc-acp vvi dt j n1 vvi, cc pc-acp vvi dt j n1 av av p-acp dt n1 pp-f vvg;
(6) chapter (DIV2)
13
Image 5
337
yet the man that was borne blinde, was to vse that washing, and that cley:
yet the man that was born blind, was to use that washing, and that cley:
av dt n1 cst vbds vvn j, vbds pc-acp vvi d n-vvg, cc d n1:
(6) chapter (DIV2)
13
Image 5
338
for else his disobedience to Christ, would haue depriued him of the diuine vertue of Christ, which vpon his obedience, shewed it selfe in healing him.
for Else his disobedience to christ, would have deprived him of the divine virtue of christ, which upon his Obedience, showed it self in healing him.
c-acp av po31 n1 p-acp np1, vmd vhi vvn pno31 pp-f dt j-jn n1 pp-f np1, r-crq p-acp po31 n1, vvd pn31 n1 p-acp vvg pno31.
(6) chapter (DIV2)
13
Image 5
339
So regeneration is not attaineable by vertue of any act or acts, that wee or any creature can doe;
So regeneration is not attainable by virtue of any act or acts, that we or any creature can do;
av n1 vbz xx j p-acp n1 pp-f d n1 cc n2, cst pns12 cc d n1 vmb vdi;
(6) chapter (DIV2)
13
Image 5
340
but it commeth from aboue, and is effected by an inconceiueable power of Gods spirit, (for it must needes farre surpasse the strength of a creature, to change the soule,
but it comes from above, and is effected by an inconceiveable power of God's Spirit, (for it must needs Far surpass the strength of a creature, to change the soul,
cc-acp pn31 vvz p-acp a-acp, cc vbz vvn p-acp dt j n1 pp-f npg1 n1, (c-acp pn31 vmb av av-j vvi dt n1 pp-f dt n1, pc-acp vvi dt n1,
(6) chapter (DIV2)
13
Image 5
341
and to cause a returne, from so miserable a priuation or naturall impotencie, as sinne is,
and to cause a return, from so miserable a privation or natural impotency, as sin is,
cc pc-acp vvi dt n1, p-acp av j dt n1 cc j n1, c-acp n1 vbz,
(6) chapter (DIV2)
13
Image 5
342
vnto so glorious, blessed and excellent an habit, or supernaturall abilitie, as that holinesse is, into which we are transformed).
unto so glorious, blessed and excellent an habit, or supernatural ability, as that holiness is, into which we Are transformed).
p-acp av j, j-vvn cc j dt n1, cc j n1, c-acp cst n1 vbz, p-acp r-crq pns12 vbr vvn).
(6) chapter (DIV2)
13
Image 5
343
But for all this, he that would haue the holy Ghost shew his infinite power in making such a change in him;
But for all this, he that would have the holy Ghost show his infinite power in making such a change in him;
p-acp p-acp d d, pns31 cst vmd vhi dt j n1 vvi po31 j n1 p-acp vvg d dt n1 p-acp pno31;
(6) chapter (DIV2)
13
Image 5
344
must willingly submit himselfe to the doing of any actions whatsoeuer, wherewithall the spirit of God shall manifest, that it is his pleasure to ioyne, this his happie and powerfull working.
must willingly submit himself to the doing of any actions whatsoever, wherewithal the Spirit of God shall manifest, that it is his pleasure to join, this his happy and powerful working.
vmb av-j vvi px31 p-acp dt vdg pp-f d n2 r-crq, c-crq dt n1 pp-f np1 vmb vvi, cst pn31 vbz po31 n1 pc-acp vvi, d po31 j cc j n-vvg.
(6) chapter (DIV2)
13
Image 5
345
And such is the formall cause of regeneration.
And such is the formal cause of regeneration.
cc d vbz dt j n1 pp-f n1.
(6) chapter (DIV2)
13
Image 5
346
The finall cause, or the end of it, is the glorie of God, in the saluation of the partie regenerate.
The final cause, or the end of it, is the glory of God, in the salvation of the party regenerate.
dt j n1, cc dt n1 pp-f pn31, vbz dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 vvn.
(6) chapter (DIV2)
13
Image 5
347
For to speake truth, it were a shame and reproch to the God of heauen, to let a sinner (that is to say, his professed enemie) come into heauen:
For to speak truth, it were a shame and reproach to the God of heaven, to let a sinner (that is to say, his professed enemy) come into heaven:
p-acp pc-acp vvi n1, pn31 vbdr dt n1 cc n1 p-acp dt n1 pp-f n1, pc-acp vvi dt n1 (cst vbz pc-acp vvi, po31 j-vvn n1) vvb p-acp n1:
(6) chapter (DIV2)
13
Image 5
348
for this would vpbraide him with falsehood, in regard of his word, and with want of holinesse and iustice in his nature.
for this would upbraid him with falsehood, in regard of his word, and with want of holiness and Justice in his nature.
c-acp d vmd vvi pno31 p-acp n1, p-acp n1 pp-f po31 n1, cc p-acp n1 pp-f n1 cc n1 p-acp po31 n1.
(6) chapter (DIV2)
13
Image 5
349
Now the Lord cannot be so weake, as to doe any thing, that should giue him iust cause (to speake (as of God wee must needes speake) after the manner of men) of being ashamed thereof.
Now the Lord cannot be so weak, as to do any thing, that should give him just cause (to speak (as of God we must needs speak) After the manner of men) of being ashamed thereof.
av dt n1 vmbx vbi av j, c-acp pc-acp vdi d n1, cst vmd vvi pno31 j n1 (pc-acp vvi (c-acp pp-f np1 pns12 vmb av vvi) p-acp dt n1 pp-f n2) pp-f vbg j av.
(6) chapter (DIV2)
13
Image 5
350
Wherefore that he may with glory, and honour, and praise, and the content of his owne most holy nature, take thither,
Wherefore that he may with glory, and honour, and praise, and the content of his own most holy nature, take thither,
c-crq d pns31 vmb p-acp n1, cc n1, cc n1, cc dt n1 pp-f po31 d av-ds j n1, vvb av,
(6) chapter (DIV2)
13
Image 5
351
so many of the corrupted sonnes of Adam, as hee pleaseth to make vessels of honour;
so many of the corrupted Sons of Adam, as he Pleases to make vessels of honour;
av d pp-f dt j-vvn n2 pp-f np1, c-acp pns31 vvz pc-acp vvi n2 pp-f n1;
(6) chapter (DIV2)
13
Image 5
352
it is his will and care, thus to change their nature, and to renew them by his spirit:
it is his will and care, thus to change their nature, and to renew them by his Spirit:
pn31 vbz po31 n1 cc n1, av pc-acp vvi po32 n1, cc pc-acp vvi pno32 p-acp po31 n1:
(6) chapter (DIV2)
13
Image 5
353
and so he obtaineth the fullest fulnesse of glorie that may be, in their happinesse;
and so he obtaineth the Fullest fullness of glory that may be, in their happiness;
cc av pns31 vvz dt js n1 pp-f n1 cst vmb vbi, p-acp po32 n1;
(6) chapter (DIV2)
13
Image 5
354
being for euer praised, by all his holy creatures, and (which more is) infinitly satisfying himselfe in the beholding of the excellencie of that great work of their blessednes,
being for ever praised, by all his holy creatures, and (which more is) infinitely satisfying himself in the beholding of the excellency of that great work of their blessedness,
vbg p-acp av vvn, p-acp d po31 j n2, cc (r-crq dc vbz) av-j vvg px31 p-acp dt vvg pp-f dt n1 pp-f cst j n1 pp-f po32 n1,
(6) chapter (DIV2)
13
Image 5
355
and the most pure and holy and admirable meanes, that hee hath ordained to bring them vnto it.
and the most pure and holy and admirable means, that he hath ordained to bring them unto it.
cc dt av-ds j cc j cc j n2, cst pns31 vhz vvn pc-acp vvi pno32 p-acp pn31.
(6) chapter (DIV2)
13
Image 5
356
And these are the causes of regeneration. The next thing mentioned in the description is the subiect of it:
And these Are the Causes of regeneration. The next thing mentioned in the description is the Subject of it:
cc d vbr dt n2 pp-f n1. dt ord n1 vvn p-acp dt n1 vbz dt n-jn pp-f pn31:
(6) chapter (DIV2)
13
Image 5
357
which is the whole man, in all the powers of the soule and of the body, according as the Apostle prayeth for the Thessalonians, that they might bee sanctified throughout,
which is the Whole man, in all the Powers of the soul and of the body, according as the Apostle Prayeth for the Thessalonians, that they might be sanctified throughout,
r-crq vbz dt j-jn n1, p-acp d dt n2 pp-f dt n1 cc pp-f dt n1, vvg p-acp dt n1 vvz p-acp dt njp2, cst pns32 vmd vbi vvn a-acp,
(6) chapter (DIV2)
13
Image 5
358
and that their whole soule and body might be kept blamelesse.
and that their Whole soul and body might be kept blameless.
cc cst po32 j-jn n1 cc n1 vmd vbi vvn j.
(6) chapter (DIV2)
13
Image 5
359
And by this note it is differenced from all other changes, that may carrie any resemblance to it;
And by this note it is differenced from all other changes, that may carry any resemblance to it;
cc p-acp d n1 pn31 vbz vvn p-acp d j-jn n2, cst vmb vvi d n1 p-acp pn31;
(6) chapter (DIV2)
13
Image 5
360
they being all but partiall changes, either of the outside alone, and not the inside; or of some one power alone, not of all the powers:
they being all but partial changes, either of the outside alone, and not the inside; or of Some one power alone, not of all the Powers:
pns32 vbg d p-acp j n2, d pp-f dt n1-an av-j, cc xx dt n1-an; cc pp-f d crd n1 av-j, xx pp-f d dt n2:
(6) chapter (DIV2)
13
Image 5
361
because indeed they are not fruites of holinesse, but either of hollownesse, and selfe-loue; or at best, of a bare and weake worke of illumination.
Because indeed they Are not fruits of holiness, but either of hollowness, and Self-love; or At best, of a bore and weak work of illumination.
c-acp av pns32 vbr xx n2 pp-f n1, cc-acp d pp-f n1, cc n1; cc p-acp av-js, pp-f dt j cc j n1 pp-f n1.
(6) chapter (DIV2)
13
Image 5
362
And thus haue I performed the first thing intended, in describing regeneration;
And thus have I performed the First thing intended, in describing regeneration;
cc av vhb pns11 vvn dt ord n1 vvd, p-acp vvg n1;
(6) chapter (DIV2)
13
Image 5
363
of which if any man demaund what it is? wee say it is a change, that is, a bringing of a new and (here too of a) contrary qualitie, in stead of the old that was before;
of which if any man demand what it is? we say it is a change, that is, a bringing of a new and (Here too of a) contrary quality, in stead of the old that was before;
pp-f r-crq cs d n1 vvi r-crq pn31 vbz? pns12 vvb pn31 vbz dt n1, cst vbz, dt n-vvg pp-f dt j cc (av av pp-f dt) j-jn n1, p-acp n1 pp-f dt j cst vbds a-acp;
(6) chapter (DIV2)
13
Image 5
364
if who makes the change? the holy Ghost: if by what meanes? by the word:
if who makes the change? the holy Ghost: if by what means? by the word:
cs r-crq vvz dt n1? dt j n1: cs p-acp r-crq n2? p-acp dt n1:
(6) chapter (DIV2)
13
Image 5
365
if in what manner? by infusion; that is, by the working of a proper and immediate vertue deriued from himselfe.
if in what manner? by infusion; that is, by the working of a proper and immediate virtue derived from himself.
cs p-acp r-crq n1? p-acp n1; d vbz, p-acp dt n-vvg pp-f dt j cc j n1 vvn p-acp px31.
(6) chapter (DIV2)
13
Image 5
366
If from what, and to what this change is? from the sinfulnesse of a man (which he receiueth from Adam successiuely) to holinesse.
If from what, and to what this change is? from the sinfulness of a man (which he receiveth from Adam successively) to holiness.
cs p-acp r-crq, cc p-acp r-crq d n1 vbz? p-acp dt n1 pp-f dt n1 (r-crq pns31 vvz p-acp np1 av-j) p-acp n1.
(6) chapter (DIV2)
13
Image 5
367
If wherein? in the whole man, soule and body, and all the powers of both:
If wherein? in the Whole man, soul and body, and all the Powers of both:
cs q-crq? p-acp dt j-jn n1, n1 cc n1, cc d dt n2 pp-f d:
(6) chapter (DIV2)
13
Image 5
368
If to what end? to the glory of the worker, and saluation of him in whom it is wrought.
If to what end? to the glory of the worker, and salvation of him in whom it is wrought.
cs p-acp r-crq n1? p-acp dt n1 pp-f dt n1, cc n1 pp-f pno31 p-acp ro-crq pn31 vbz vvn.
(6) chapter (DIV2)
13
Image 5
369
O happy worke of an happy workman, by an happy instrument!
O happy work of an happy workman, by an happy Instrument!
sy j n1 pp-f dt j n1, p-acp dt j n1!
(6) chapter (DIV2)
13
Image 5
370
and thrice happy that man, in whom this blessed worker shall vouchsafe to accomplish this his most worthy,
and thrice happy that man, in whom this blessed worker shall vouchsafe to accomplish this his most worthy,
cc av j cst n1, p-acp ro-crq d j-vvn n1 vmb vvi pc-acp vvi d po31 av-ds j,
(6) chapter (DIV2)
13
Image 5
371
and excellent, and onely blessed worke, to so worthy and blessed a purpose.
and excellent, and only blessed work, to so worthy and blessed a purpose.
cc j, cc av-j j-vvn n1, p-acp av j cc j-vvn dt n1.
(6) chapter (DIV2)
13
Image 5
372
CHAP. IIII. Shewing the order of working Regeneration.CHAP. IIII. Showing the order of working Regeneration.
np1 crd. vvg dt n1 pp-f j-vvg n1.
(7) chapter (DIV2)
13
Image 5
373
NOw I proceede to declare, in what order the Spirit of God pleaseth to performe this most admirable change: NOw I proceed to declare, in what order the Spirit of God Pleases to perform this most admirable change:
av pns11 vvb pc-acp vvi, p-acp r-crq n1 dt n1 pp-f np1 vvz pc-acp vvi d av-ds j n1:
(7) chapter (DIV2)
14
Image 5
374
which is done in these foure actions, which I shall lay downe.
which is done in these foure actions, which I shall lay down.
r-crq vbz vdn p-acp d crd n2, r-crq pns11 vmb vvi a-acp.
(7) chapter (DIV2)
14
Image 5
375
First, the spirit of God working, in and with the Law, (but tempered with the Gospell) becomes a spirit of contrition, causing a man to see and feele his extreame sinfulnes, and wretchednes, in so much that hee is euen wounded at the very heart therwith,
First, the Spirit of God working, in and with the Law, (but tempered with the Gospel) becomes a Spirit of contrition, causing a man to see and feel his extreme sinfulness, and wretchedness, in so much that he is even wounded At the very heart therewith,
ord, dt n1 pp-f np1 vvg, p-acp cc p-acp dt n1, (cc-acp vvn p-acp dt n1) vvz dt n1 pp-f n1, vvg dt n1 pc-acp vvi cc vvi po31 j-jn n1, cc n1, p-acp av av-d cst pns31 vbz av vvn p-acp dt j n1 av,
(7) chapter (DIV2)
14
Image 5
376
and his sinfull and vnhappy estate becomes a wofull bondage & captiuitie vnto him.
and his sinful and unhappy estate becomes a woeful bondage & captivity unto him.
cc po31 j cc j n1 vvz dt j n1 cc n1 p-acp pno31.
(7) chapter (DIV2)
14
Image 5
377
The Lord doth not alone raise vp miserable terrors of conscience in him, in regard of some one or more grosse offēces that he hath actually committed, (although often hee maketh these very terrors, a meanes of making himselfe a passage to enter in at),
The Lord does not alone raise up miserable terrors of conscience in him, in regard of Some one or more gross offences that he hath actually committed, (although often he makes these very terrors, a means of making himself a passage to enter in At),
dt n1 vdz xx av-j vvi a-acp j n2 pp-f n1 p-acp pno31, p-acp n1 pp-f d crd cc av-dc j n2 cst pns31 vhz av-j vvn, (cs av pns31 vvz d j n2, dt n2 pp-f vvg px31 dt n1 pc-acp vvi p-acp p-acp),
(7) chapter (DIV2)
14
Image 5
378
but hee opens the eyes of the minde, to see the very mud and filth of the soule, that lay at the bottome before vnseene and vndiscerned.
but he Opens the eyes of the mind, to see the very mud and filth of the soul, that lay At the bottom before unseen and undiscerned.
cc-acp pns31 vvz dt n2 pp-f dt n1, pc-acp vvi dt j n1 cc n1 pp-f dt n1, cst vvd p-acp dt n1 p-acp j cc j-vvn-u.
(7) chapter (DIV2)
14
Image 5
379
The Spirit conuinceth him of sinne: It shewes him that generall wickednes and sinfulnes of his nature, whereof we spake before.
The Spirit Convinces him of sin: It shows him that general wickedness and sinfulness of his nature, whereof we spoke before.
dt n1 vvz pno31 pp-f n1: pn31 vvz pno31 cst j n1 cc n1 pp-f po31 n1, c-crq pns12 vvd a-acp.
(7) chapter (DIV2)
14
Image 5
380
Now he feeles his vnbeliefe, pride, ignorance, hypocrisie, and other heart-corruptions.
Now he feels his unbelief, pride, ignorance, hypocrisy, and other heart-corruptions.
av pns31 vvz po31 n1, n1, n1, n1, cc j-jn n2.
(7) chapter (DIV2)
14
Image 5
381
Hee iudgeth himselfe worthy to be destroyed, not alone hauing a sight of his own inability to escape damnation:
He Judgeth himself worthy to be destroyed, not alone having a sighed of his own inability to escape damnation:
pns31 vvz px31 j pc-acp vbi vvn, xx av-j j-vvg dt n1 pp-f po31 d n1 pc-acp vvi n1:
(7) chapter (DIV2)
14
Image 5
382
but likewise of the iustice of God in damning him, so that hee doth euen stoupe and yeeld himselfe thereto.
but likewise of the Justice of God in damning him, so that he does even stoop and yield himself thereto.
cc-acp av pp-f dt n1 pp-f np1 p-acp vvg pno31, av cst pns31 vdz av vvi cc vvi px31 av.
(7) chapter (DIV2)
14
Image 5
383
Whereas before hee was aliue without the Law, not hauing the true knowledg of it,
Whereas before he was alive without the Law, not having the true knowledge of it,
cs a-acp pns31 vbds j p-acp dt n1, xx vhg dt j n1 pp-f pn31,
(7) chapter (DIV2)
14
Image 5
384
now the Law comming in the sound power and working of it, through the strength of the holy Ghost;
now the Law coming in the found power and working of it, through the strength of the holy Ghost;
av dt n1 vvg p-acp dt j n1 cc n-vvg pp-f pn31, p-acp dt n1 pp-f dt j n1;
(7) chapter (DIV2)
14
Image 5
385
causeth that he becomes dead in his owne sense, and apprehension: but sinne becomes aliue to his sense and feeling;
Causes that he becomes dead in his own sense, and apprehension: but sin becomes alive to his sense and feeling;
vvz cst pns31 vvz j p-acp po31 d n1, cc n1: cc-acp n1 vvz j p-acp po31 n1 cc n1;
(7) chapter (DIV2)
14
Image 5
386
and hee perceiuing the strength, force, violence, and mischieuousnes of it, more then euer before, now cryes out with the Apostle, O miserable man that I am!
and he perceiving the strength, force, violence, and mischieuousnes of it, more then ever before, now cries out with the Apostle, Oh miserable man that I am!
cc pns31 vvg dt n1, n1, n1, cc n1 pp-f pn31, av-dc cs av a-acp, av vvz av p-acp dt n1, uh j n1 cst pns11 vbm!
(7) chapter (DIV2)
14
Image 5
387
and now confesseth that he is carnall and sold vnder sinne, as the same Apostle did, in the same sense of his naturall wretchednesse, which the comming of the life of grace had brought with it.
and now Confesses that he is carnal and sold under sin, as the same Apostle did, in the same sense of his natural wretchedness, which the coming of the life of grace had brought with it.
cc av vvz cst pns31 vbz j cc vvn p-acp n1, c-acp dt d n1 vdd, p-acp dt d n1 pp-f po31 j n1, r-crq dt n-vvg pp-f dt n1 pp-f n1 vhd vvn p-acp pn31.
(7) chapter (DIV2)
14
Image 5
388
Thus the death of sinne begins to be changed into life, in that it is felt and discerned.
Thus the death of sin begins to be changed into life, in that it is felt and discerned.
av dt n1 pp-f n1 vvz pc-acp vbi vvn p-acp n1, p-acp cst pn31 vbz vvn cc vvn.
(7) chapter (DIV2)
14
Image 5
389
For the very first working of this new life, must needs be a feeling of the old death in sinnes and trespasses:
For the very First working of this new life, must needs be a feeling of the old death in Sins and Trespasses:
p-acp dt av ord n-vvg pp-f d j n1, vmb av vbi dt n-vvg pp-f dt j n1 p-acp n2 cc n2:
(7) chapter (DIV2)
14
Image 5
390
Not (I say) alone of his death in hell, in regard of his deseruing the torments thereof,
Not (I say) alone of his death in hell, in regard of his deserving the torments thereof,
xx (pns11 vvb) j pp-f po31 n1 p-acp n1, p-acp n1 pp-f po31 vvg dt n2 av,
(7) chapter (DIV2)
14
Image 5
391
but of his death in sinnes and trespasses, of his vtter inabilitie to do any good thing, of his vtter emptines of all heauenly graces;
but of his death in Sins and Trespasses, of his utter inability to do any good thing, of his utter emptiness of all heavenly graces;
cc-acp pp-f po31 n1 p-acp n2 cc n2, pp-f po31 j n1 pc-acp vdi d j n1, pp-f po31 j n1 pp-f d j n2;
(7) chapter (DIV2)
14
Image 5
392
of his extreame slauerie to vngodlines, and vnrighteousnes, and all the lusts of the flesh; and of his perpetuall and vehement pronenes to all abomination and wickednes.
of his extreme slavery to ungodliness, and unrighteousness, and all the Lustiest of the Flesh; and of his perpetual and vehement proneness to all abomination and wickedness.
pp-f po31 j-jn n1 p-acp n1, cc n1, cc d dt n2 pp-f dt n1; cc pp-f po31 j cc j n1 p-acp d n1 cc n1.
(7) chapter (DIV2)
14
Image 5
393
There is often (I confesse) a work, and a very terrible work, of the Law & the naturall conscience together, procuring most extreame and hideously-bitter pangs,
There is often (I confess) a work, and a very terrible work, of the Law & the natural conscience together, procuring most extreme and hideously-bitter pangs,
pc-acp vbz av (pns11 vvb) dt n1, cc dt j j n1, pp-f dt n1 cc dt j n1 av, vvg ds j-jn cc j n2,
(7) chapter (DIV2)
14
Image 5
394
and hellish agonies in the soule of man; where the spirit of regeneration neither is, nor euer shall be:
and hellish agonies in the soul of man; where the Spirit of regeneration neither is, nor ever shall be:
cc j n2 p-acp dt n1 pp-f n1; c-crq dt n1 pp-f n1 av-d vbz, ccx av vmb vbi:
(7) chapter (DIV2)
14
Image 5
395
this being alone a fruite of the spirit of bondage, not of the spirit of grace.
this being alone a fruit of the Spirit of bondage, not of the Spirit of grace.
d vbg av-j dt n1 pp-f dt n1 pp-f n1, xx pp-f dt n1 pp-f n1.
(7) chapter (DIV2)
14
Image 5
396
And oftentimes againe, the spirit of sanctification comes into ye soule, together with this spirit of bondage, making a violent entrie,
And oftentimes again, the Spirit of sanctification comes into you soul, together with this Spirit of bondage, making a violent entry,
cc av av, dt n1 pp-f n1 vvz p-acp pn22 n1, av p-acp d n1 pp-f n1, vvg dt j n1,
(7) chapter (DIV2)
14
Image 5
397
and by maine force breaking open the heart; formerly locked and barred against it; and so beginning this sauing worke of holinesse.
and by main force breaking open the heart; formerly locked and barred against it; and so beginning this Saving work of holiness.
cc p-acp j n1 vvg av-j dt n1; av-j vvn cc vvn p-acp pn31; cc av vvg d vvg n1 pp-f n1.
(7) chapter (DIV2)
14
Image 5
398
But terrors of conscience, which may be in all vnregenerate men, (because they are already in all the damned, into whom no part nor peece of regeneration can enter) is farre different from this first degree of the worke of a new birth.
But terrors of conscience, which may be in all unregenerate men, (Because they Are already in all the damned, into whom no part nor piece of regeneration can enter) is Far different from this First degree of the work of a new birth.
p-acp n2 pp-f n1, r-crq vmb vbi p-acp d j n2, (c-acp pns32 vbr av p-acp d dt j-vvn, p-acp ro-crq dx n1 ccx n1 pp-f n1 vmb vvi) vbz av-j j p-acp d ord n1 pp-f dt n1 pp-f dt j n1.
(7) chapter (DIV2)
14
Image 5
399
The sanctifying spirit, laies the filthinesse, not alone the danger of sinne, before the eyes of the mind.
The sanctifying Spirit, lays the filthiness, not alone the danger of sin, before the eyes of the mind.
dt j-vvg n1, vvz dt n1, xx av-j dt n1 pp-f n1, p-acp dt n2 pp-f dt n1.
(7) chapter (DIV2)
14
Image 5
400
It causeth a man, not alone to be in extreame anguish, because he feares he must be damned:
It Causes a man, not alone to be in extreme anguish, Because he fears he must be damned:
pn31 vvz dt n1, xx av-j pc-acp vbi p-acp j-jn n1, c-acp pns31 vvz pns31 vmb vbi vvn:
(7) chapter (DIV2)
14
Image 5
401
but euen to loathe and abhorre himselfe, and to be very vile in his owne eyes,
but even to loathe and abhor himself, and to be very vile in his own eyes,
cc-acp av pc-acp vvi cc vvi px31, cc pc-acp vbi av j p-acp po31 d n2,
(7) chapter (DIV2)
14
Image 5
402
because he knowes hee hath deserued to be damned:
Because he knows he hath deserved to be damned:
c-acp pns31 vvz pns31 vhz vvn pc-acp vbi vvn:
(7) chapter (DIV2)
14
Image 5
403
and that so foule a thing as sinne, (wherewith his Maker hath due cause to be so much displeased) doth not alone abide,
and that so foul a thing as sin, (wherewith his Maker hath due cause to be so much displeased) does not alone abide,
cc cst av j dt n1 p-acp n1, (c-crq po31 n1 vhz j-jn n1 pc-acp vbi av av-d vvn) vdz xx av-j vvi,
(7) chapter (DIV2)
14
Image 5
404
but raigne and command in him. Wherefore hee doth euen lie downe at the foote of the throne of Gods iustice,
but Reign and command in him. Wherefore he does even lie down At the foot of the throne of God's Justice,
cc-acp n1 cc vvi p-acp pno31. c-crq pns31 vdz av vvi a-acp p-acp dt n1 pp-f dt n1 pp-f npg1 n1,
(7) chapter (DIV2)
14
Image 5
405
and in a most ardent abhorring of himselfe, doth subscribe to the righteousnes of God in his owne feared destruction;
and in a most Ardent abhorring of himself, does subscribe to the righteousness of God in his own feared destruction;
cc p-acp dt av-ds j vvg pp-f px31, vdz vvi p-acp dt n1 pp-f np1 p-acp po31 d j-vvn n1;
(7) chapter (DIV2)
14
Image 5
406
hauing nothing in the world to say for himselfe (as of himselfe), why he should not be destroyed:
having nothing in the world to say for himself (as of himself), why he should not be destroyed:
vhg pix p-acp dt n1 pc-acp vvi p-acp px31 (c-acp pp-f px31), c-crq pns31 vmd xx vbi vvn:
(7) chapter (DIV2)
14
Image 5
407
and not so much as a tittle of a word to obiect against the perfect and exact equitie of the liuing God,
and not so much as a tittle of a word to Object against the perfect and exact equity of the living God,
cc xx av av-d c-acp dt n1 pp-f dt n1 pc-acp vvi p-acp dt j cc j n1 pp-f dt j-vvg np1,
(7) chapter (DIV2)
14
Image 5
408
if that he should destroy him.
if that he should destroy him.
cs cst pns31 vmd vvi pno31.
(7) chapter (DIV2)
14
Image 5
409
Sinne, I say sinne, not alone the punishment of sin, but sin it selfe, is discouered vnto him:
Sin, I say sin, not alone the punishment of since, but sin it self, is discovered unto him:
n1, pns11 vvb n1, xx av-j dt n1 pp-f n1, cc-acp vvb pn31 n1, vbz vvn p-acp pno31:
(7) chapter (DIV2)
14
Image 5
410
hee sees its loathsomnes and vilenes; he sees its strength and violence; he sees his owne totall defilement;
he sees its loathsomnes and vileness; he sees its strength and violence; he sees his own total defilement;
pns31 vvz po31 n1 cc n1; pns31 vvz po31 n1 cc n1; pns31 vvz po31 d j n1;
(7) chapter (DIV2)
14
Image 5
411
hee perceiues himselfe throughly, and throughly polluted with it: and cries out bitterly, Ah what shal I doe!
he perceives himself thoroughly, and thoroughly polluted with it: and cries out bitterly, Ah what shall I do!
pns31 vvz px31 av-j, cc av-j vvn p-acp pn31: cc vvz av av-j, uh q-crq vmb pns11 vdi!
(7) chapter (DIV2)
14
Image 5
412
not only, nor so much, because I shall be damned;
not only, nor so much, Because I shall be damned;
xx av-j, ccx av av-d, c-acp pns11 vmb vbi vvn;
(7) chapter (DIV2)
14
Image 5
413
but because I am so wicked, so sinfull, so contrary to God, so rebellious against him,
but Because I am so wicked, so sinful, so contrary to God, so rebellious against him,
cc-acp c-acp pns11 vbm av j, av j, av j-jn p-acp np1, av j p-acp pno31,
(7) chapter (DIV2)
14
Image 5
414
so very a traytor vnto him, and so vtterly vnable to mend these woful disorders of my soule.
so very a traitor unto him, and so utterly unable to mend these woeful disorders of my soul.
av j dt n1 p-acp pno31, cc av av-j j-u pc-acp vvi d j n2 pp-f po11 n1.
(7) chapter (DIV2)
14
Image 5
415
These be his groanes, these be his plaints, and his cryings out are of his wickednesse and iniquitie, wherein hee was conceiued, wherein hee was borne, wherein hee hath liued;
These be his groans, these be his plaints, and his cryings out Are of his wickedness and iniquity, wherein he was conceived, wherein he was born, wherein he hath lived;
np1 vbb po31 n2, d vbb po31 n2, cc po31 n2 av vbr pp-f po31 n1 cc n1, c-crq pns31 vbds vvn, c-crq pns31 vbds vvn, c-crq pns31 vhz vvn;
(7) chapter (DIV2)
14
Image 5
416
and whereof now he perceiueth not so much as one part of his heart, or of his life, to be cleane, and vnspotted.
and whereof now he perceives not so much as one part of his heart, or of his life, to be clean, and unspotted.
cc c-crq av pns31 vvz xx av av-d c-acp crd n1 pp-f po31 n1, cc pp-f po31 n1, pc-acp vbi j, cc j.
(7) chapter (DIV2)
14
Image 5
417
This acknowledgement and sense of our sinfulnes, is the very first beginning of holinesse. The vnregenerate often sees and feeles his damnation;
This acknowledgement and sense of our sinfulness, is the very First beginning of holiness. The unregenerate often sees and feels his damnation;
d n1 cc n1 pp-f po12 n1, vbz dt av ord n1 pp-f n1. dt j av vvz cc vvz po31 n1;
(7) chapter (DIV2)
14
Image 5
418
the regenerate alone his sinfulnes, the miserable deprauation of his nature; the vtter, totall, odious, pollution of his whole man;
the regenerate alone his sinfulness, the miserable depravation of his nature; the utter, total, odious, pollution of his Whole man;
dt j-vvn j po31 n1, dt j n1 pp-f po31 n1; dt j, j, j, n1 pp-f po31 j-jn n1;
(7) chapter (DIV2)
14
Image 5
419
being so loathsome, that hee sees God cannot chuse in iustice but detest him, and for any thing that is in himselfe, for euer reiect him.
being so loathsome, that he sees God cannot choose in Justice but detest him, and for any thing that is in himself, for ever reject him.
vbg av j, cst pns31 vvz np1 vmbx vvi p-acp n1 cc-acp vvb pno31, cc p-acp d n1 cst vbz p-acp px31, c-acp av vvi pno31.
(7) chapter (DIV2)
14
Image 5
420
This apprehension of sinfulnes is mixed alwaies at first (at least often) with the feare of Gods wrath and vengeance:
This apprehension of sinfulness is mixed always At First (At least often) with the Fear of God's wrath and vengeance:
d n1 pp-f n1 vbz vvn av p-acp ord (p-acp ds av) p-acp dt n1 pp-f npg1 n1 cc n1:
(7) chapter (DIV2)
14
Image 5
421
but it doth so temper and allay that feare, as the bitternes thereof, carries not the soule furiously to contend against God,
but it does so temper and allay that Fear, as the bitterness thereof, carries not the soul furiously to contend against God,
cc-acp pn31 vdz av vvi cc vvi d n1, c-acp dt n1 av, vvz xx dt n1 av-j pc-acp vvi p-acp np1,
(7) chapter (DIV2)
14
Image 5
422
as else he could not chuse but doe.
as Else he could not choose but do.
c-acp av pns31 vmd xx vvi cc-acp vdb.
(7) chapter (DIV2)
14
Image 5
423
For his hatred is not stirred now against God, whom in truth (by vertue of a secret, vnfelt,
For his hatred is not stirred now against God, whom in truth (by virtue of a secret, unfelt,
p-acp po31 n1 vbz xx vvn av p-acp np1, ro-crq p-acp n1 (p-acp n1 pp-f dt j-jn, j-vvn-u,
(7) chapter (DIV2)
14
Image 5
424
and vndiscerned hope, that the spirit of God hath created, and doth vphold in him) he loueth,
and undiscerned hope, that the Spirit of God hath created, and does uphold in him) he loves,
cc j-vvn-u n1, cst dt n1 pp-f np1 vhz vvn, cc vdz vvi p-acp pno31) pns31 vvz,
(7) chapter (DIV2)
14
Image 5
425
and honoureth, though he be more then half in doubt, lest hee may destroy him:
and Honoureth, though he be more then half in doubt, lest he may destroy him:
cc vvz, cs pns31 vbb av-dc cs j-jn p-acp n1, cs pns31 vmb vvi pno31:
(7) chapter (DIV2)
14
Image 5
426
but alone against himselfe, his wretched hatefull selfe, that is so intollerably wicked and naught, that he can see no cause,
but alone against himself, his wretched hateful self, that is so intolerably wicked and nought, that he can see no cause,
cc-acp av-j p-acp px31, po31 j j n1, cst vbz av av-j j cc pix, cst pns31 vmb vvi dx n1,
(7) chapter (DIV2)
14
Image 5
427
but that the Lord should glorifie his equitie and iustice, in damning him. And so much for this first worke of regeneration:
but that the Lord should Glorify his equity and Justice, in damning him. And so much for this First work of regeneration:
cc-acp cst dt n1 vmd vvi po31 n1 cc n1, p-acp vvg pno31. cc av av-d c-acp d ord n1 pp-f n1:
(7) chapter (DIV2)
14
Image 5
428
the second followes it close at the heeles, and is nothing else, but an earnest desire of attaining holines and vertue, together with remission of sinnes,
the second follows it close At the heals, and is nothing Else, but an earnest desire of attaining holiness and virtue, together with remission of Sins,
dt ord vvz pn31 av-j p-acp dt n2, cc vbz pix av, p-acp dt j n1 pp-f vvg n1 cc n1, av p-acp n1 pp-f n2,
(7) chapter (DIV2)
14
Image 5
429
and the fauour of God in Christ Iesus.
and the favour of God in christ Iesus.
cc dt n1 pp-f np1 p-acp np1 np1.
(7) chapter (DIV2)
14
Image 5
430
For you must conceiue the partie that is now in regenerating, to haue a generall knowledge of the doctrine of the Gospell,
For you must conceive the party that is now in regenerating, to have a general knowledge of the Doctrine of the Gospel,
p-acp pn22 vmb vvi dt n1 cst vbz av p-acp vvg, pc-acp vhi dt j n1 pp-f dt n1 pp-f dt n1,
(7) chapter (DIV2)
14
Image 5
431
and a generall assent also to the truth of it: this doctrine being (as I said before) an instrumentall cause of regeneration.
and a general assent also to the truth of it: this Doctrine being (as I said before) an instrumental cause of regeneration.
cc dt j n1 av p-acp dt n1 pp-f pn31: d n1 vbg (c-acp pns11 vvd a-acp) dt j n1 pp-f n1.
(7) chapter (DIV2)
14
Image 5
432
But now the generall knowledge begins to bee made speciall, and the man touched with a sense of sinne, is moued also with a most vehement longing after grace and mercie;
But now the general knowledge begins to be made special, and the man touched with a sense of sin, is moved also with a most vehement longing After grace and mercy;
p-acp av dt j n1 vvz pc-acp vbi vvn j, cc dt n1 vvn p-acp dt n1 pp-f n1, vbz vvn av p-acp dt av-ds j n1 p-acp n1 cc n1;
(7) chapter (DIV2)
14
Image 5
433
not alone to pardon his sinne, but also to heale his soule of it, as of a desperat wound, which he feeleth to be most smarting and mortall.
not alone to pardon his sin, but also to heal his soul of it, as of a desperate wound, which he feeleth to be most smarting and Mortal.
xx av-j pc-acp vvi po31 n1, cc-acp av pc-acp vvi po31 n1 pp-f pn31, c-acp pp-f dt j n1, r-crq pns31 vvz pc-acp vbi av-ds j-vvg cc j-jn.
(7) chapter (DIV2)
14
Image 5
434
So hee cries out, who shall deliuer me from this body of death? No hungrie man did euer, with a more eager appetite, wish for meate; nor thirstie man for drinke; nor couetous man for money;
So he cries out, who shall deliver me from this body of death? No hungry man did ever, with a more eager appetite, wish for meat; nor thirsty man for drink; nor covetous man for money;
av pns31 vvz av, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? uh-dx j n1 vdd av, p-acp dt av-dc j n1, vvb p-acp n1; ccx j n1 p-acp n1; ccx j n1 p-acp n1;
(7) chapter (DIV2)
14
Image 5
435
nor ambitious man, for aduancement, then hee now longeth to be reconciled vnto God in Christ;
nor ambitious man, for advancement, then he now Longeth to be reconciled unto God in christ;
ccx j n1, p-acp n1, cs pns31 av vvz pc-acp vbi vvn p-acp np1 p-acp np1;
(7) chapter (DIV2)
14
Image 5
436
to haue his foule nature made cleane, his wofull sinnes forgiuen, his abominable corruptions remoued, and killed, and holinesse planted in their roome.
to have his foul nature made clean, his woeful Sins forgiven, his abominable corruptions removed, and killed, and holiness planted in their room.
pc-acp vhi po31 j n1 vvd av-j, po31 j n2 vvn, po31 j n2 vvn, cc vvn, cc n1 vvn p-acp po32 n1.
(7) chapter (DIV2)
14
Image 5
437
Oh how faine he would be holy! O how faine would hee be humble, faithfull, obedient!
O how feign he would be holy! O how feign would he be humble, faithful, obedient!
uh c-crq av-j pns31 vmd vbi j! sy c-crq av-j vmd pns31 vbi j, j, j!
(7) chapter (DIV2)
14
Image 5
438
how faine he would beleeue in, loue, feare, serue God! but, ah wretch that he is, he cannot:
how feign he would believe in, love, Fear, serve God! but, ah wretch that he is, he cannot:
c-crq av-j pns31 vmd vvi p-acp, n1, vvb, vvb np1 p-acp, uh n1 cst pns31 vbz, pns31 vmbx:
(7) chapter (DIV2)
14
Image 5
439
Woe, woe, vnto him, he cannot. O, how shall hee be able to preuaile against these vile disorders of his heart,
Woe, woe, unto him, he cannot. O, how shall he be able to prevail against these vile disorders of his heart,
n1, n1, p-acp pno31, pns31 vmbx. sy, q-crq vmb pns31 vbi j pc-acp vvi p-acp d j n2 pp-f po31 n1,
(7) chapter (DIV2)
14
Image 5
440
and life? how shall hee doe to be lesse sinfull, and more righteous? These be his thoughts, these his wishes, these his groanes:
and life? how shall he do to be less sinful, and more righteous? These be his thoughts, these his wishes, these his groans:
cc n1? q-crq vmb pns31 vdi pc-acp vbi av-dc j, cc av-dc j? np1 vbb po31 n2, d po31 n2, d po31 n2:
(7) chapter (DIV2)
14
Image 5
441
hee findes so great a misse of nothing, as of the pardon of his sinne, and the graces of the Spirit of God;
he finds so great a miss of nothing, as of the pardon of his sin, and the graces of the Spirit of God;
pns31 vvz av j dt n1 pp-f pix, c-acp pp-f dt n1 pp-f po31 n1, cc dt n2 pp-f dt n1 pp-f np1;
(7) chapter (DIV2)
14
Image 5
442
and if he had that bestowed vpon him, were he a beggar, a prisoner, a slaue, any thing;
and if he had that bestowed upon him, were he a beggar, a prisoner, a slave, any thing;
cc cs pns31 vhd d vvn p-acp pno31, vbdr pns31 dt n1, dt n1, dt n1, d n1;
(7) chapter (DIV2)
14
Image 5
443
yet he should seeme to himselfe an happy man:
yet he should seem to himself an happy man:
av pns31 vmd vvi p-acp px31 dt j n1:
(7) chapter (DIV2)
14
Image 5
444
and, ah Lord, (thinkes he) that thou wouldest be pleased, for Christ his sake, to forgiue my wickednes, and to heale my nature.
and, ah Lord, (thinks he) that thou Wouldst be pleased, for christ his sake, to forgive my wickedness, and to heal my nature.
cc, uh n1, (vvz pns31) cst pns21 vmd2 vbi vvn, c-acp np1 po31 n1, pc-acp vvi po11 n1, cc pc-acp vvi po11 n1.
(7) chapter (DIV2)
14
Image 5
445
Now the thirst that hee had after the things of this world, is wonderfully cooled;
Now the thirst that he had After the things of this world, is wonderfully cooled;
av dt n1 cst pns31 vhd p-acp dt n2 pp-f d n1, vbz av-j vvn;
(7) chapter (DIV2)
14
Image 5
446
and, (as a man in a burning fit of an ague, makes no reckoning of his fine cloathes) hee doth almost put off all those desires,
and, (as a man in a burning fit of an ague, makes no reckoning of his fine clothes) he does almost put off all those Desires,
cc, (c-acp dt n1 p-acp dt j-vvg n1 pp-f dt n1, vvz dx n-vvg pp-f po31 j n2) pns31 vdz av vvi a-acp d d n2,
(7) chapter (DIV2)
14
Image 5
447
and poore or not poore, esteemed or not esteemed, it is no great matter;
and poor or not poor, esteemed or not esteemed, it is no great matter;
cc j cc xx j, vvn cc xx vvn, pn31 vbz dx j n1;
(7) chapter (DIV2)
14
Image 5
448
but that he might be accepted into the fauour of God, and haue his sinnes pardoned and subdued,
but that he might be accepted into the favour of God, and have his Sins pardoned and subdued,
cc-acp cst pns31 vmd vbi vvn p-acp dt n1 pp-f np1, cc vhb po31 n2 vvn cc vvn,
(7) chapter (DIV2)
14
Image 5
449
and his vnholy nature made holy, that is all in all within him.
and his unholy nature made holy, that is all in all within him.
cc po31 j n1 vvd j, cst vbz d p-acp d p-acp pno31.
(7) chapter (DIV2)
14
Image 5
450
There is to be seene in vnsanctified men, in case of terrors of conscience, (which sometimes do lie long vpon them) a great desire to be free from the insufferable euils they see comming vpon them.
There is to be seen in unsanctified men, in case of terrors of conscience, (which sometime do lie long upon them) a great desire to be free from the insufferable evils they see coming upon them.
pc-acp vbz pc-acp vbi vvn p-acp j n2, p-acp n1 pp-f n2 pp-f n1, (r-crq av vdb vvi av-j p-acp pno32) dt j n1 pc-acp vbi j p-acp dt j n2-jn pns32 vvb vvg p-acp pno32.
(7) chapter (DIV2)
14
Image 5
451
For, who can make question, but that Iudas would faine not haue been damned? or, that the damned in hell haue not a wonderfull desire get out of their torments? this being one maine aggrauation of their pangs, that they cannot but desire, to be deliuered out of those euils, which they cannot escape.
For, who can make question, but that Iudas would feign not have been damned? or, that the damned in hell have not a wonderful desire get out of their torments? this being one main aggravation of their pangs, that they cannot but desire, to be Delivered out of those evils, which they cannot escape.
p-acp, r-crq vmb vvi n1, cc-acp cst np1 vmd vvi xx vhi vbn vvn? cc, cst dt j-vvn p-acp n1 vhb xx dt j n1 vvb av pp-f po32 n2? d vbg crd j n1 pp-f po32 n2, cst pns32 vmbx p-acp vvi, pc-acp vbi vvn av pp-f d n2-jn, r-crq pns32 vmbx vvi.
(7) chapter (DIV2)
14
Image 5
452
But they, not hauing the supportation of the Spirit of God to vnderprop them with hope, doe vanish in these desires,
But they, not having the supportation of the Spirit of God to underprop them with hope, do vanish in these Desires,
p-acp pns32, xx vhg dt n1 pp-f dt n1 pp-f np1 pc-acp vvi pno32 p-acp n1, vdb vvi p-acp d n2,
(7) chapter (DIV2)
14
Image 5
453
and lose the fruit of them for lack of a kindly working of them towards the Lord:
and loose the fruit of them for lack of a kindly working of them towards the Lord:
cc vvi dt n1 pp-f pno32 p-acp n1 pp-f dt j n-vvg pp-f pno32 p-acp dt n1:
(7) chapter (DIV2)
14
Image 5
454
for they be not lifted vp to heauen-ward.
for they be not lifted up to heavenward.
c-acp pns32 vbb xx vvn a-acp p-acp av.
(7) chapter (DIV2)
14
Image 5
455
But the man that is now in framing a new, (being sustained with the fore-mentioned secret hope) hath vehement and setled wishes, fixed and fastened in him;
But the man that is now in framing a new, (being sustained with the forementioned secret hope) hath vehement and settled wishes, fixed and fastened in him;
p-acp dt n1 cst vbz av p-acp vvg dt j, (vbg vvn p-acp dt j j-jn n1) vhz j cc j-vvn n2, vvn cc vvn p-acp pno31;
(7) chapter (DIV2)
14
Image 5
456
whereby hee thirsteth after the grace of God, not alone to saue, but also to amend him.
whereby he Thirsteth After the grace of God, not alone to save, but also to amend him.
c-crq pns31 vvz p-acp dt n1 pp-f np1, xx av-j pc-acp vvi, cc-acp av pc-acp vvi pno31.
(7) chapter (DIV2)
14
Image 5
457
So the desires of the sanctified arising from the spirit, are differenced from the desires of the vnsanctified, that are meere fruits of nature, (which would faine be wel eased of an heauie burthen) by these two things:
So the Desires of the sanctified arising from the Spirit, Are differenced from the Desires of the unsanctified, that Are mere fruits of nature, (which would feign be well eased of an heavy burden) by these two things:
np1 dt n2 pp-f dt j-vvn vvg p-acp dt n1, vbr vvn p-acp dt n2 pp-f dt j, cst vbr j n2 pp-f n1, (r-crq vmd av-j vbi av vvn pp-f dt j n1) p-acp d crd n2:
(7) chapter (DIV2)
14
Image 5
458
First, that they are directed vnto God, whereas the other are rouing and confused desires.
First, that they Are directed unto God, whereas the other Are roving and confused Desires.
ord, cst pns32 vbr vvn p-acp np1, cs dt j-jn vbr j-vvg cc j-vvn n2.
(7) chapter (DIV2)
14
Image 5
459
Secondly, by their being set, alwaies, as well (often as much, somtimes more) vpon holinesse, as vpon freedome from punishment:
Secondly, by their being Set, always, as well (often as much, sometimes more) upon holiness, as upon freedom from punishment:
ord, p-acp po32 n1 vvn, av, c-acp av (av c-acp d, av n1) p-acp n1, c-acp p-acp n1 p-acp n1:
(7) chapter (DIV2)
14
Image 5
460
vpon the getting of vertue and goodnesse, as vpon the getting of an heauenly kingdome;
upon the getting of virtue and Goodness, as upon the getting of an heavenly Kingdom;
p-acp dt n-vvg pp-f n1 cc n1, c-acp p-acp dt n-vvg pp-f dt j n1;
(7) chapter (DIV2)
14
Image 5
461
wheras the heart of the vnsanctified is so taken vp, (when he must needs feele it) with the sense of his misery and punishment, that hee cannot haue while to settle any part of his longings, vpon the renewing of his soule by grace;
whereas the heart of the unsanctified is so taken up, (when he must needs feel it) with the sense of his misery and punishment, that he cannot have while to settle any part of his longings, upon the renewing of his soul by grace;
cs dt n1 pp-f dt j vbz av vvn a-acp, (c-crq pns31 vmb av vvi pn31) p-acp dt n1 pp-f po31 n1 cc n1, cst pns31 vmbx vhi n1 pc-acp vvi d n1 pp-f po31 n2-vvg, p-acp dt vvg pp-f po31 n1 p-acp n1;
(7) chapter (DIV2)
14
Image 5
462
and so farre is the worke of a new birth well proceeded.
and so Far is the work of a new birth well proceeded.
cc av av-j vbz dt n1 pp-f dt j n1 av vvn.
(7) chapter (DIV2)
14
Image 5
463
The poore dead man, being so far awakened out of his senselesse death in sinne, that with great disquietment he feeles it,
The poor dead man, being so Far awakened out of his senseless death in sin, that with great disquietment he feels it,
dt j j n1, vbg av av-j vvn av pp-f po31 j n1 p-acp n1, cst p-acp j n1 pns31 vvz pn31,
(7) chapter (DIV2)
14
Image 5
464
and with heartiest workings of his soule doth couet to come out of it: which last I take to bee the hungring and thirsting after righteousnesse;
and with heartiest workings of his soul does covet to come out of it: which last I take to be the hungering and thirsting After righteousness;
cc p-acp j n2 pp-f po31 n1 vdz vvi pc-acp vvi av pp-f pn31: r-crq ord pns11 vvb pc-acp vbi dt j-vvg cc vvg p-acp n1;
(7) chapter (DIV2)
14
Image 5
465
noted by our Sauiour as a blessed note of blessednesse.
noted by our Saviour as a blessed note of blessedness.
vvn p-acp po12 n1 p-acp dt j-vvn n1 pp-f n1.
(7) chapter (DIV2)
14
Image 5
466
In the third place, there is dropped into him the spirit of grace and supplications, by which hee is at length imboldened to goe vnto God, In the third place, there is dropped into him the Spirit of grace and supplications, by which he is At length emboldened to go unto God,
p-acp dt ord n1, pc-acp vbz vvn p-acp pno31 dt n1 pp-f n1 cc n2, p-acp r-crq pns31 vbz p-acp n1 vvd pc-acp vvi p-acp np1,
(7) chapter (DIV2)
14
Image 5
467
and in some solemne and expresse manner, to vtter his confessions and petitions;
and in Some solemn and express manner, to utter his confessions and petitions;
cc p-acp d j cc j n1, pc-acp vvi po31 n2 cc n2;
(7) chapter (DIV2)
14
Image 5
468
which before (perhaps) for some good space of time he could not dare to doe.
which before (perhaps) for Some good Molle of time he could not Dare to do.
r-crq a-acp (av) p-acp d j n1 pp-f n1 pns31 vmd xx vvi pc-acp vdi.
(7) chapter (DIV2)
14
Image 5
469
For the former two workes of grace doe often (a great while together) shew themselues in sighes and grones,
For the former two works of grace do often (a great while together) show themselves in sighs and groans,
p-acp dt j crd n2 pp-f n1 vdb av (dt j n1 av) vvb px32 p-acp n2 cc n2,
(7) chapter (DIV2)
14
Image 5
470
and sudden & strong eiaculations, & secret & vndissembled boylings vp of desire, in deep wishes & longings, afore the poore sinner can take so much hart to himselfe,
and sudden & strong ejaculations, & secret & undissembled boilings up of desire, in deep wishes & longings, afore the poor sinner can take so much heart to himself,
cc j cc j n2, cc j-jn cc j n2-vvg p-acp pp-f n1, p-acp j-jn n2 cc n2-vvg, p-acp dt j n1 vmb vvi av d n1 p-acp px31,
(7) chapter (DIV2)
14
Image 5
471
as to make a formed and setled prayer vnto God.
as to make a formed and settled prayer unto God.
c-acp pc-acp vvi dt vvn cc j-vvn n1 p-acp np1.
(7) chapter (DIV2)
14
Image 5
472
But after the working of these motions some while, he puts vpon himselfe the resolution of the King of Nineueh,
But After the working of these motions Some while, he puts upon himself the resolution of the King of Nineveh,
p-acp p-acp dt n-vvg pp-f d n2 d n1, pns31 vvz p-acp px31 dt n1 pp-f dt n1 pp-f np1,
(7) chapter (DIV2)
14
Image 5
473
and saith within himselfe, Let me cry mightily vnto the Lord of heauen & earth;
and Says within himself, Let me cry mightily unto the Lord of heaven & earth;
cc vvz p-acp px31, vvb pno11 vvi av-j p-acp dt n1 pp-f n1 cc n1;
(7) chapter (DIV2)
14
Image 5
474
his mercies are infinite, who can tel, but that be may haue mercy vpon me, that I perish not? (so is his secret sustaining hope,
his Mercies Are infinite, who can tell, but that be may have mercy upon me, that I perish not? (so is his secret sustaining hope,
po31 n2 vbr j, r-crq vmb vvi, cc-acp cst vbb vmb vhi n1 p-acp pno11, cst pns11 vvb xx? (av vbz po31 j-jn j-vvg n1,
(7) chapter (DIV2)
14
Image 5
475
now formed and fashioned into the right proportion of a sauing grace, and shewes it selfe manifestly within him), hee saith to himselfe, there is hope concerning this thing;
now formed and fashioned into the right proportion of a Saving grace, and shows it self manifestly within him), he Says to himself, there is hope Concerning this thing;
av vvn cc vvn p-acp dt j-jn n1 pp-f dt vvg n1, cc vvz pn31 n1 av-j p-acp pno31), pns31 vvz p-acp px31, pc-acp vbz n1 vvg d n1;
(7) chapter (DIV2)
14
Image 5
476
and therefore I will cry, and continue crying, and let the Lord doe what hee pleaseth vnto me.
and Therefore I will cry, and continue crying, and let the Lord do what he Pleases unto me.
cc av pns11 vmb vvi, cc vvb vvg, cc vvb dt n1 vdb r-crq pns31 vvz p-acp pno11.
(7) chapter (DIV2)
14
Image 5
477
Then downe vpon his knees he fals, and with his hands and eyes lifted vp to the throne of grace (yet almost afraid and ashamed to looke thither,
Then down upon his knees he falls, and with his hands and eyes lifted up to the throne of grace (yet almost afraid and ashamed to look thither,
av a-acp p-acp po31 n2 pns31 vvz, cc p-acp po31 n2 cc n2 vvd a-acp p-acp dt n1 pp-f n1 (av av j cc j pc-acp vvi av,
(7) chapter (DIV2)
14
Image 5
478
and therefore ready often to rise vp, and start backe againe), he dares at last to poure forth his lamentable confessions into Gods bosome;
and Therefore ready often to rise up, and start back again), he dares At last to pour forth his lamentable confessions into God's bosom;
cc av j av pc-acp vvi a-acp, cc vvb av av), pns31 vvz p-acp ord pc-acp vvi av po31 j n2 p-acp npg1 n1;
(7) chapter (DIV2)
14
Image 5
479
whom now hee hopes hee may haue leaue to call Father, though (alacke) hee haue been too too vngracious a child.
whom now he hope's he may have leave to call Father, though (alack) he have been too too ungracious a child.
ro-crq av pns31 vvz pns31 vmb vhi n1 pc-acp vvi n1, cs (uh) pns31 vhi vbn av av j dt n1.
(7) chapter (DIV2)
14
Image 5
480
Thus he proceeds to arraigne and accuse himselfe;
Thus he proceeds to arraign and accuse himself;
av pns31 vvz pc-acp vvi cc vvi px31;
(7) chapter (DIV2)
14
Image 5
481
acknowledging (for which hee hates himselfe, because it is so plaine that he cannot but know it), that he hath sinned in such and such, and such and such particulars;
acknowledging (for which he hates himself, Because it is so plain that he cannot but know it), that he hath sinned in such and such, and such and such particulars;
vvg (c-acp r-crq pns31 vvz px31, c-acp pn31 vbz av j cst pns31 vmbx p-acp vvi pn31), cst pns31 vhz vvn p-acp d cc d, cc d cc d n2-j;
(7) chapter (DIV2)
14
Image 5
482
and that he hath a most filthy heart, as full of wicked inclinations and thoughts, he thinkes verily,
and that he hath a most filthy heart, as full of wicked inclinations and thoughts, he thinks verily,
cc cst pns31 vhz dt av-ds j n1, c-acp j pp-f j n2 cc n2, pns31 vvz av-j,
(7) chapter (DIV2)
14
Image 5
483
as the sea it selfe is full of water. Wherefore hee passeth a very sharpe sentence vpon himselfe, and that also very sharpely;
as the sea it self is full of water. Wherefore he passes a very sharp sentence upon himself, and that also very sharply;
c-acp dt n1 pn31 n1 vbz j pp-f n1. c-crq pns31 vvz dt j j n1 p-acp px31, cc cst av av av-j;
(7) chapter (DIV2)
14
Image 5
484
plainly saying, with an inward assenting of his very soule, that hee is fully worthy of all those plagues and punishments, which the Lord hath threatened in his word, and will execute in hell;
plainly saying, with an inward assenting of his very soul, that he is Fully worthy of all those plagues and punishments, which the Lord hath threatened in his word, and will execute in hell;
av-j vvg, p-acp dt j vvg pp-f po31 j n1, cst pns31 vbz av-j j pp-f d d n2 cc n2, r-crq dt n1 vhz vvn p-acp po31 n1, cc vmb vvi p-acp n1;
(7) chapter (DIV2)
14
Image 5
485
and that it should not be in the least degree iniurious, if God would not be mercifull vnto him: for ah!
and that it should not be in the least degree injurious, if God would not be merciful unto him: for ah!
cc cst pn31 vmd xx vbi p-acp dt ds n1 j, cs np1 vmd xx vbi j p-acp pno31: c-acp uh!
(7) chapter (DIV2)
14
Image 5
486
how vnfit is he to receiue mercy? But yet withall, he takes heart in the most humble abasement of himselfe, most earnestly to call,
how unfit is he to receive mercy? But yet withal, he Takes heart in the most humble abasement of himself, most earnestly to call,
q-crq j vbz pns31 pc-acp vvi n1? p-acp av av, pns31 vvz n1 p-acp dt av-ds j n1 pp-f px31, ds av-j pc-acp vvi,
(7) chapter (DIV2)
14
Image 5
487
and cry, and beg for mercy, and forgiuenesse, and for the worke of grace, to change his nature from that loathsome disposition which troubles him:
and cry, and beg for mercy, and forgiveness, and for the work of grace, to change his nature from that loathsome disposition which Troubles him:
cc vvi, cc vvi p-acp n1, cc n1, cc p-acp dt n1 pp-f n1, pc-acp vvi po31 n1 p-acp d j n1 r-crq vvz pno31:
(7) chapter (DIV2)
14
Image 5
488
now it may be, by the working of hope, hauing his heart so much softened, that teares (before stopped vp by that binding force, that strong and secret sorrowes shew themselues to haue in mans heart) doe euen begin to flow forth from him, to adde (if it might bee) a greater feruor vnto his prayers.
now it may be, by the working of hope, having his heart so much softened, that tears (before stopped up by that binding force, that strong and secret sorrows show themselves to have in men heart) do even begin to flow forth from him, to add (if it might be) a greater feruor unto his Prayers.
av pn31 vmb vbi, p-acp dt n-vvg pp-f n1, vhg po31 n1 av av-d vvn, cst n2 (c-acp vvn a-acp p-acp d vvg n1, cst j cc j-jn n2 vvb px32 pc-acp vhb p-acp ng1 n1) vdb av vvi pc-acp vvi av p-acp pno31, pc-acp vvi (cs pn31 vmd vbi) dt jc n1 p-acp po31 n2.
(7) chapter (DIV2)
14
Image 5
489
And if at first, second, third, fourth, and (it may be) many more times, he seeme to haue cried in vaine;
And if At First, second, third, fourth, and (it may be) many more times, he seem to have cried in vain;
cc cs p-acp ord, ord, ord, ord, cc (pn31 vmb vbi) d av-dc n2, pns31 vvb pc-acp vhi vvd p-acp j;
(7) chapter (DIV2)
14
Image 5
490
because none answere commeth, but heauen it selfe seemes strongly stopped vp against him:
Because none answer comes, but heaven it self seems strongly stopped up against him:
c-acp pix n1 vvz, cc-acp n1 pn31 n1 vvz av-j vvn a-acp p-acp pno31:
(7) chapter (DIV2)
14
Image 5
491
yet hee goes againe still to the same throne of grace, againe reckoning vp the same,
yet he Goes again still to the same throne of grace, again reckoning up the same,
av pns31 vvz av av p-acp dt d n1 pp-f n1, av vvg a-acp dt d,
(7) chapter (DIV2)
14
Image 5
492
and (if he can also) new sinnes, againe bewailing them bitterly, and heartily imploring both pardon and help againe.
and (if he can also) new Sins, again bewailing them bitterly, and heartily imploring both pardon and help again.
cc (cs pns31 vmb av) j n2, av vvg pno32 av-j, cc av-j vvg d n1 cc vvi av.
(7) chapter (DIV2)
14
Image 5
493
This is to come vnto Christ Iesus heauie laden, as our Sauiour comfortably inuiteth vs;
This is to come unto christ Iesus heavy laden, as our Saviour comfortably Inviteth us;
d vbz pc-acp vvi p-acp np1 np1 j vvn, c-acp po12 n1 av-j vvz pno12;
(7) chapter (DIV2)
14
Image 5
494
this is to seeke God while hee may bee found, and to call vpon him while hee is neere,
this is to seek God while he may be found, and to call upon him while he is near,
d vbz pc-acp vvi np1 cs pns31 vmb vbi vvn, cc pc-acp vvi p-acp pno31 cs pns31 vbz j,
(7) chapter (DIV2)
14
Image 5
495
as the Prophet exhorteth vs. Which hauing done, he knowes not what to doe more; and therefore euen casts himselfe vpon Gods goodnesse through Iesus Christ;
as the Prophet exhorteth us Which having done, he knows not what to do more; and Therefore even Cast himself upon God's Goodness through Iesus christ;
c-acp dt n1 vvz pno12 r-crq vhg vdn, pns31 vvz xx r-crq pc-acp vdi av-dc; cc av av-j vvz px31 p-acp npg1 n1 p-acp np1 np1;
(7) chapter (DIV2)
14
Image 5
496
and knowing that in him (the Son) the Father is well pleased, he striues to rest in him, continuing to knocke, continuing to seeke,
and knowing that in him (the Son) the Father is well pleased, he strives to rest in him, Continuing to knock, Continuing to seek,
cc vvg cst p-acp pno31 (dt n1) dt n1 vbz av vvn, pns31 vvz pc-acp vvi p-acp pno31, vvg pc-acp vvi, vvg pc-acp vvi,
(7) chapter (DIV2)
14
Image 5
497
because his heart giues him, yt at last he shal not faile to find acceptance.
Because his heart gives him, that At last he shall not fail to find acceptance.
c-acp po31 n1 vvz pno31, pn31 p-acp ord pns31 vmb xx vvi pc-acp vvi n1.
(7) chapter (DIV2)
14
Image 5
498
And this spirit of prayer seemeth to me so proper to the regenerate, that it cānot any way befal the vnregenerate:
And this Spirit of prayer seems to me so proper to the regenerate, that it cannot any Way befall the unregenerate:
cc d n1 pp-f n1 vvz p-acp pno11 av j p-acp dt j-vvn, cst pn31 vmbx d n1 vvi dt j:
(7) chapter (DIV2)
14
Image 5
499
who when he feeleth not his misery, doth but multiply idle words in seeming to pray,
who when he feeleth not his misery, does but multiply idle words in seeming to pray,
r-crq c-crq pns31 vvz xx po31 n1, vdz p-acp vvi j n2 p-acp vvg pc-acp vvi,
(7) chapter (DIV2)
14
Image 5
500
when he feeleth it is so wholly drowned and swallowed vp thereby, that he cannot runne vnto heauen for helpe.
when he feeleth it is so wholly drowned and swallowed up thereby, that he cannot run unto heaven for help.
c-crq pns31 vvz pn31 vbz av av-jn vvn cc vvn a-acp av, cst pns31 vmbx vvi p-acp n1 p-acp n1.
(7) chapter (DIV2)
14
Image 5
501
But with the regenerate, prayers and supplications are alwaies found, and a continuing therein also, how many bitter repulses soeuer he suffers at Gods hand;
But with the regenerate, Prayers and supplications Are always found, and a Continuing therein also, how many bitter repulses soever he suffers At God's hand;
p-acp p-acp dt j-vvn, n2 cc n2 vbr av vvn, cc dt vvg av av, c-crq d j n2 av pns31 vvz p-acp npg1 n1;
(7) chapter (DIV2)
14
Image 5
502
as often he doth very many, the Lord either deferring or making more speed to answere,
as often he does very many, the Lord either deferring or making more speed to answer,
c-acp av pns31 vdz av av-d, dt n1 av-d vvg cc vvg dc n1 pc-acp vvi,
(7) chapter (DIV2)
14
Image 5
503
as hee sees most behoofefull for the profit of each of his seruants;
as he sees most behooveful for the profit of each of his Servants;
c-acp pns31 vvz ds j p-acp dt n1 pp-f d pp-f po31 n2;
(7) chapter (DIV2)
14
Image 5
504
and proportioning the fruit of his grace this way, to his knowledge of their ability and fitnesse to receiue an answere, or to brooke delayes.
and proportioning the fruit of his grace this Way, to his knowledge of their ability and fitness to receive an answer, or to brook delays.
cc vvg dt n1 pp-f po31 n1 d n1, p-acp po31 n1 pp-f po32 n1 cc n1 pc-acp vvi dt n1, cc pc-acp vvi n2.
(7) chapter (DIV2)
14
Image 5
505
It must not be denied, but that the man that neuer shall be regenerate (in the griping and twinges of his accusing conscience, through the working of the law,
It must not be denied, but that the man that never shall be regenerate (in the gripping and twings of his accusing conscience, through the working of the law,
pn31 vmb xx vbi vvn, cc-acp cst dt n1 cst av-x vmb vbi vvn (p-acp dt j-vvg cc n2 pp-f po31 j-vvg n1, p-acp dt n-vvg pp-f dt n1,
(7) chapter (DIV2)
14
Image 5
506
and the bare illumination of the spirit) may come so farre, as to roare out his Lord haue mercy vpon me, very often:
and the bore illumination of the Spirit) may come so Far, as to roar out his Lord have mercy upon me, very often:
cc dt j n1 pp-f dt n1) vmb vvi av av-j, c-acp pc-acp vvi av po31 n1 vhb n1 p-acp pno11, av av:
(7) chapter (DIV2)
14
Image 5
507
yea, hee may by perswasion and entreatie of friends, be brought to reade some good prayers out of a prayer-booke:
yea, he may by persuasion and entreaty of Friends, be brought to read Some good Prayers out of a prayer-book:
uh, pns31 vmb p-acp n1 cc n1 pp-f n2, vbi vvn pc-acp vvi d j n2 av pp-f dt n1:
(7) chapter (DIV2)
14
Image 5
508
yea, to be glad to haue an other pray for him, in his owne hearing; and in some sense also, to ioyne with him:
yea, to be glad to have an other prey for him, in his own hearing; and in Some sense also, to join with him:
uh, pc-acp vbi j pc-acp vhi dt j-jn n1 p-acp pno31, p-acp po31 d n-vvg; cc p-acp d n1 av, pc-acp vvi p-acp pno31:
(7) chapter (DIV2)
14
Image 5
509
yea more, by frequent perswading, vrging, teaching of some godly man, he may be drawne to pray for himselfe;
yea more, by frequent persuading, urging, teaching of Some godly man, he may be drawn to pray for himself;
uh n1, p-acp j vvg, vvg, vvg pp-f d j n1, pns31 vmb vbi vvn pc-acp vvi p-acp px31;
(7) chapter (DIV2)
14
Image 5
510
but yet still the spirit of prayer is absent, in that he doth not finde himselfe by an inward moouing of his owne heart) inclined (in the middest of his griefes and feares) to betake himselfe (to God for helpe, by calling vpon his name.
but yet still the Spirit of prayer is absent, in that he does not find himself by an inward moving of his own heart) inclined (in the midst of his griefs and fears) to betake himself (to God for help, by calling upon his name.
cc-acp av j dt n1 pp-f n1 vbz j, p-acp cst pns31 vdz xx vvi px31 p-acp dt j j-vvg pp-f po31 d n1) vvd (p-acp dt n1 pp-f po31 n2 cc n2) pc-acp vvi px31 (p-acp np1 p-acp n1, p-acp vvg p-acp po31 n1.
(7) chapter (DIV2)
14
Image 5
511
And (which is a maine obseruation in this matter) if he pray, he prayes almost altogether for pardon,
And (which is a main observation in this matter) if he pray, he prays almost altogether for pardon,
cc (r-crq vbz dt j n1 p-acp d n1) cs pns31 vvb, pns31 vvz av av p-acp n1,
(7) chapter (DIV2)
14
Image 5
512
and for fauour, little for grace and holinesse;
and for favour, little for grace and holiness;
cc p-acp n1, j p-acp n1 cc n1;
(7) chapter (DIV2)
14
Image 5
513
whereas the Christian man, (by a secret drawing of his own inward soule, wrought by this regenerating spirit) comes vnto the Lord with his requests, begging grace and holines, with no lesse earnestnesse, then remission and saluation.
whereas the Christian man, (by a secret drawing of his own inward soul, wrought by this regenerating Spirit) comes unto the Lord with his requests, begging grace and holiness, with no less earnestness, then remission and salvation.
cs dt njp n1, (p-acp dt n-jn vvg pp-f po31 d j n1, vvn p-acp d vvg n1) vvz p-acp dt n1 p-acp po31 n2, vvg n1 cc n1, p-acp dx dc n1, cs n1 cc n1.
(7) chapter (DIV2)
14
Image 5
514
Yea, and hauing once begun this course, he finds so much refreshing thereby, that he cannot but continue to doe it,
Yea, and having once begun this course, he finds so much refreshing thereby, that he cannot but continue to do it,
uh, cc vhg a-acp vvn d n1, pns31 vvz av av-d vvg av, cst pns31 vmbx p-acp vvi pc-acp vdi pn31,
(7) chapter (DIV2)
14
Image 5
515
euen sometimes with much strugling against, of his own hart, through feares and doubtings thereof.
even sometime with much struggling against, of his own heart, through fears and doubtings thereof.
av av p-acp d j-vvg p-acp, pp-f po31 d n1, p-acp n2 cc n2 av.
(7) chapter (DIV2)
14
Image 5
516
So it is one thing to bee perswaded to pray by men, and to doe it for ease sake;
So it is one thing to be persuaded to pray by men, and to do it for ease sake;
av pn31 vbz crd n1 pc-acp vbi vvn pc-acp vvi p-acp n2, cc pc-acp vdi pn31 p-acp n1 n1;
(7) chapter (DIV2)
14
Image 5
517
another thing to be inclined vnto it, by the priuate and secret working of the Spirit. One thing to beg for pardon, not much minding amendment;
Another thing to be inclined unto it, by the private and secret working of the Spirit. One thing to beg for pardon, not much minding amendment;
j-jn n1 pc-acp vbi vvn p-acp pn31, p-acp dt j cc j-jn n-vvg pp-f dt n1. crd n1 pc-acp vvi p-acp n1, xx av-d vvg n1;
(7) chapter (DIV2)
14
Image 5
518
another thing to crie for the helpe of God to reforme ones heart and soule, as well as his free fauour to pardon former offences.
Another thing to cry for the help of God to reform ones heart and soul, as well as his free favour to pardon former offences.
j-jn n1 pc-acp vvi p-acp dt n1 pp-f np1 pc-acp vvi pig n1 cc n1, c-acp av c-acp po31 j n1 pc-acp vvi j n2.
(7) chapter (DIV2)
14
Image 5
519
An vnsanctified man, by benefit of Christian acquaintance, in long and heauie terrours, may come to the one of these;
an unsanctified man, by benefit of Christian acquaintance, in long and heavy terrors, may come to the one of these;
dt j n1, p-acp n1 pp-f njp n1, p-acp j cc j n2, vmb vvi p-acp dt crd pp-f d;
(7) chapter (DIV2)
14
Image 5
520
to the other, alone the Spirit of sanctification can leade one.
to the other, alone the Spirit of sanctification can lead one.
p-acp dt n-jn, av-j dt n1 pp-f n1 vmb vvi pi.
(7) chapter (DIV2)
14
Image 5
521
To which passe, when the heart is once brought at length, the fourth act of the Holy Ghost doth plainely shew it selfe;
To which pass, when the heart is once brought At length, the fourth act of the Holy Ghost does plainly show it self;
p-acp r-crq n1, c-crq dt n1 vbz a-acp vvn p-acp n1, dt ord n1 pp-f dt j n1 vdz av-j vvi pn31 n1;
(7) chapter (DIV2)
14
Image 5
522
for it becomes a spirit of adoption within him, the very earnest penny of saluation, sealing vp vnto him the fauour of God, the pardon of sinne, the attaining of life;
for it becomes a Spirit of adoption within him, the very earnest penny of salvation, sealing up unto him the favour of God, the pardon of sin, the attaining of life;
p-acp pn31 vvz dt n1 pp-f n1 p-acp pno31, dt j j n1 pp-f n1, vvg a-acp p-acp pno31 dt n1 pp-f np1, dt n1 pp-f n1, dt vvg pp-f n1;
(7) chapter (DIV2)
14
Image 5
523
and by a new (and in truth considering the difference of former times) a strange worke, perswading him, that God is reconciled vnto him,
and by a new (and in truth considering the difference of former times) a strange work, persuading him, that God is reconciled unto him,
cc p-acp dt j (cc p-acp n1 vvg dt n1 pp-f j n2) dt j n1, vvg pno31, cst np1 vbz vvn p-acp pno31,
(7) chapter (DIV2)
14
Image 5
524
and hath accepted him for his childe.
and hath accepted him for his child.
cc vhz vvn pno31 p-acp po31 n1.
(7) chapter (DIV2)
14
Image 5
525
As it made him able to take vnto him words, and goe vnto the Lord, crauing to bee accepted graciously:
As it made him able to take unto him words, and go unto the Lord, craving to be accepted graciously:
p-acp pn31 vvd pno31 j pc-acp vvi p-acp pno31 n2, cc vvi p-acp dt n1, vvg pc-acp vbi vvn av-j:
(7) chapter (DIV2)
14
Image 5
526
so it brings him word againe from God, that he shalbe, yea, that he is, accepted gratiously;
so it brings him word again from God, that he shall, yea, that he is, accepted graciously;
av pn31 vvz pno31 n1 av p-acp np1, cst pns31 vmb, uh, cst pns31 vbz, vvn av-j;
(7) chapter (DIV2)
14
Image 5
527
and answering him (euen as, one would say, with a sensible answer in the middest of his prayers oft-times) so strongly and vndoubtedlie •••ures him of his being heard, that hee makes,
and answering him (even as, one would say, with a sensible answer in the midst of his Prayers ofttimes) so strongly and undoubtedly •••ures him of his being herd, that he makes,
cc vvg pno31 (av c-acp, pi vmd vvi, p-acp dt j n1 p-acp dt n1 pp-f po31 n2 av) av av-j cc av-j vvz pno31 pp-f po31 vbg vvn, cst pns31 vvz,
(7) chapter (DIV2)
14
Image 5
528
for the time, no more question of it then whither he liues yea, or no.
for the time, no more question of it then whither he lives yea, or no.
p-acp dt n1, av-dx dc n1 pp-f pn31 av c-crq pns31 vvz uh, cc uh-dx.
(7) chapter (DIV2)
14
Image 5
529
From which assurance of spirit (hauing tasted the sweetnesse of Gods Grace, and felt how good the consolations of his Word and Spirit are) he growes resolute in his very soule,
From which assurance of Spirit (having tasted the sweetness of God's Grace, and felt how good the consolations of his Word and Spirit Are) he grows resolute in his very soul,
p-acp r-crq n1 pp-f n1 (vhg vvn dt n1 pp-f npg1 n1, cc vvd c-crq j dt n2 pp-f po31 n1 cc n1 vbr) pns31 vvz j p-acp po31 j n1,
(7) chapter (DIV2)
14
Image 5
530
for the time to come, in all things, to please God, and finds a new kind of disposition, inabling him to auoide euill, and doe good;
for the time to come, in all things, to please God, and finds a new kind of disposition, enabling him to avoid evil, and do good;
p-acp dt n1 pc-acp vvi, p-acp d n2, pc-acp vvi np1, cc vvz dt j n1 pp-f n1, vvg pno31 pc-acp vvi j-jn, cc vdb j;
(7) chapter (DIV2)
14
Image 5
531
so hauing put his necke vnder the gentle and easie yoke of Christ Iesus, hee finds rest vnto his soule:
so having put his neck under the gentle and easy yoke of christ Iesus, he finds rest unto his soul:
av vhg vvn po31 n1 p-acp dt j cc j n1 pp-f np1 np1, pns31 vvz n1 p-acp po31 n1:
(7) chapter (DIV2)
14
Image 5
532
and thus is Christ formed in him, and he transformed into a new creature. For this firme purpose of will to please God in all things, is so manifest,
and thus is christ formed in him, and he transformed into a new creature. For this firm purpose of will to please God in all things, is so manifest,
cc av vbz np1 vvn p-acp pno31, cc pns31 vvd p-acp dt j n1. p-acp d j n1 pp-f n1 pc-acp vvi np1 p-acp d n2, vbz av j,
(7) chapter (DIV2)
14
Image 5
533
and euident, and sensible a worke of grace; that now we may say, this act of regeneration is growne to some good ripenesse,
and evident, and sensible a work of grace; that now we may say, this act of regeneration is grown to Some good ripeness,
cc j, cc j dt n1 pp-f n1; cst av pns12 vmb vvi, d n1 pp-f n1 vbz vvn p-acp d j n1,
(7) chapter (DIV2)
14
Image 5
534
and euen now perfected in him: before he was in making a new man; but now he is made new:
and even now perfected in him: before he was in making a new man; but now he is made new:
cc av av vvn p-acp pno31: c-acp pns31 vbds p-acp vvg dt j n1; cc-acp av pns31 vbz vvn j:
(7) chapter (DIV2)
14
Image 5
535
now he is begotten againe, and become a sonne of God, and heire of his kingdome, and fellow-heire of Christ.
now he is begotten again, and become a son of God, and heir of his Kingdom, and fellow-heir of christ.
av pns31 vbz vvn av, cc vvi dt n1 pp-f np1, cc n1 pp-f po31 n1, cc n1 pp-f np1.
(7) chapter (DIV2)
14
Image 5
536
I know that it may befall an hypocrite (lying vnder the burthen of a terrified conscience, which may be totally and perpetually separated from regeneration,
I know that it may befall an hypocrite (lying under the burden of a terrified conscience, which may be totally and perpetually separated from regeneration,
pns11 vvb cst pn31 vmb vvi dt n1 (vvg p-acp dt n1 pp-f dt vvn n1, r-crq vmb vbi av-j cc av-j vvn p-acp n1,
(7) chapter (DIV2)
14
Image 5
537
and regeneration from it) by the diligent inculcating of the comforts of the Gospell,
and regeneration from it) by the diligent inculcating of the comforts of the Gospel,
cc n1 p-acp pn31) p-acp dt j n-vvg pp-f dt n2 pp-f dt n1,
(7) chapter (DIV2)
14
Image 5
538
and the earnest labour of some Christian and godly men (that in such case would faine speake peace), to bee brought (because they are told, there is none other way of comfort) to a purpose of neuer committing such and such grosse sinnes,
and the earnest labour of Some Christian and godly men (that in such case would feign speak peace), to be brought (Because they Are told, there is none other Way of Comfort) to a purpose of never committing such and such gross Sins,
cc dt j n1 pp-f d njp cc j n2 (cst p-acp d n1 vmd av-j vvi n1), pc-acp vbi vvn (c-acp pns32 vbr vvn, pc-acp vbz pix j-jn n1 pp-f n1) p-acp dt n1 pp-f av-x vvg d cc d j n2,
(7) chapter (DIV2)
14
Image 5
539
as they are accused of in their owne soules; and to some promise of amendment of life:
as they Are accused of in their own Souls; and to Some promise of amendment of life:
c-acp pns32 vbr vvn pp-f p-acp po32 d n2; cc p-acp d n1 pp-f n1 pp-f n1:
(7) chapter (DIV2)
14
Image 5
540
but this is rather a resolution forced vpon them by striuing of others, hereupon promising comfort;
but this is rather a resolution forced upon them by striving of Others, hereupon promising Comfort;
cc-acp d vbz av dt n1 vvn p-acp pno32 p-acp vvg pp-f n2-jn, av vvg n1;
(7) chapter (DIV2)
14
Image 5
541
then a thing growing in themselues, out of the sense of the louing kindnesse of the Lord their God.
then a thing growing in themselves, out of the sense of the loving kindness of the Lord their God.
av dt n1 vvg p-acp px32, av pp-f dt n1 pp-f dt j-vvg n1 pp-f dt n1 po32 n1.
(7) chapter (DIV2)
14
Image 5
542
Whereas a Christian finds somewhat within him, inclining him, and making him to say within himselfe,
Whereas a Christian finds somewhat within him, inclining him, and making him to say within himself,
cs dt njp vvz av p-acp pno31, vvg pno31, cc vvg pno31 pc-acp vvi p-acp px31,
(7) chapter (DIV2)
14
Image 5
543
and euen little lesse then to sweare and vow with Dauid, that hee will surely keepe the righteous iudgements of the Lord,
and even little less then to swear and Voelli with David, that he will surely keep the righteous Judgments of the Lord,
cc av av-j av-dc cs pc-acp vvi cc vvb p-acp np1, cst pns31 vmb av-j vvi dt j n2 pp-f dt n1,
(7) chapter (DIV2)
14
Image 5
544
and that in all things, and for euer, to his dying day.
and that in all things, and for ever, to his dying day.
cc cst p-acp d n2, cc p-acp av, p-acp po31 j-vvg n1.
(7) chapter (DIV2)
14
Image 5
545
And thus is the worke of regeneratiō brought to some perfectiō, thus doth the holy Ghost mould the soule of a man into a new fashion;
And thus is the work of regeneration brought to Some perfection, thus does the holy Ghost mould the soul of a man into a new fashion;
cc av vbz dt n1 pp-f n1 vvn p-acp d n1, av vdz dt j n1 vvb dt n1 pp-f dt n1 p-acp dt j n1;
(7) chapter (DIV2)
14
Image 5
546
thus doth hee stampe vpon him a new image, and as you would say, the very lineaments and proportion of God his Father, whom in a sweete likenesse (that makes him amiable to God and Angels), he begins to resemble.
thus does he stamp upon him a new image, and as you would say, the very lineaments and proportion of God his Father, whom in a sweet likeness (that makes him amiable to God and Angels), he begins to resemble.
av vdz pns31 vvi p-acp pno31 dt j n1, cc c-acp pn22 vmd vvi, dt j n2 cc n1 pp-f np1 po31 n1, ro-crq p-acp dt j n1 (cst vvz pno31 j p-acp np1 cc n2), pns31 vvz pc-acp vvi.
(7) chapter (DIV2)
14
Image 5
547
Onely my brethren vnderstand you one thing for the better conceiuing of all that hath been spoken.
Only my brothers understand you one thing for the better conceiving of all that hath been spoken.
j po11 n2 vvb pn22 crd n1 p-acp dt av-jc vvg pp-f d cst vhz vbn vvn.
(7) chapter (DIV2)
14
Image 5
548
There are two sorts of regenerate men in the world.
There Are two sorts of regenerate men in the world.
pc-acp vbr crd n2 pp-f j-vvn n2 p-acp dt n1.
(7) chapter (DIV2)
14
Image 5
549
Some it pleaseth God to call to himselfe, euen very betimes, dropping pietie and grace into them, almost together with their mothers milke (by benefit of that great fauour of God, holy and Christian education),
some it Pleases God to call to himself, even very betimes, dropping piety and grace into them, almost together with their mother's milk (by benefit of that great favour of God, holy and Christian education),
d pn31 vvz np1 pc-acp vvi p-acp px31, av av av, vvg n1 cc n1 p-acp pno32, av av p-acp po32 ng1 n1 (p-acp n1 pp-f cst j n1 pp-f np1, j cc np1 n1),
(7) chapter (DIV2)
14
Image 5
550
and that euen in certaine insensible degrees; so that they cannot so easily name the beginning and progression of this worke.
and that even in certain insensible Degrees; so that they cannot so Easily name the beginning and progression of this work.
cc cst av-j p-acp j j n2; av cst pns32 vmbx av av-j vvi dt n1 cc n1 pp-f d n1.
(7) chapter (DIV2)
14
Image 5
551
In these all the forenamed things are most manifestly found (for in truth the working of them doth not cease, till life cease);
In these all the forenamed things Are most manifestly found (for in truth the working of them does not cease, till life cease);
p-acp d d dt j-vvn n2 vbr av-ds av-j vvn (c-acp p-acp n1 dt n-vvg pp-f pno32 vdz xx vvi, c-acp n1 vvi);
(7) chapter (DIV2)
14
Image 5
552
and that so, as sometimes the one of these workes of grace is more strong then the other.
and that so, as sometime the one of these works of grace is more strong then the other.
cc cst av, c-acp av dt crd pp-f d n2 pp-f n1 vbz av-dc j cs dt n-jn.
(7) chapter (DIV2)
14
Image 5
553
Sometimes they find a more sensible abasement of themselues within their owne hearts, out of the apprehension of their sinfulnesse;
Sometime they find a more sensible abasement of themselves within their own hearts, out of the apprehension of their sinfulness;
av pns32 vvb dt av-dc j n1 pp-f px32 p-acp po32 d n2, av pp-f dt n1 pp-f po32 n1;
(7) chapter (DIV2)
14
Image 5
554
sometimes desires and prayers are more vehement; sometimes a comfortable resolution of pleasing God, doth more mightily stirre in them:
sometime Desires and Prayers Are more vehement; sometime a comfortable resolution of pleasing God, does more mightily stir in them:
av n2 cc n2 vbr av-dc j; av dt j n1 pp-f j-vvg np1, vdz n1 av-j vvi p-acp pno32:
(7) chapter (DIV2)
14
Image 5
555
yet because of the early working, and that they were wrought in a still manner by very small degrees, the worke did almost goe beyond obseruation;
yet Because of the early working, and that they were wrought in a still manner by very small Degrees, the work did almost go beyond observation;
av c-acp pp-f dt j n-vvg, cc cst pns32 vbdr vvn p-acp dt j n1 p-acp av j n2, dt n1 vdd av vvi p-acp n1;
(7) chapter (DIV2)
14
Image 5
556
and they cannot so distinctly tell when they began to be abased, when to be raised vp.
and they cannot so distinctly tell when they began to be abased, when to be raised up.
cc pns32 vmbx av av-j vvi c-crq pns32 vvd p-acp vbb vvd, c-crq pc-acp vbi vvn a-acp.
(7) chapter (DIV2)
14
Image 5
557
But there is another sort of men regenerate, who did liue a long time in vnregeneracie;
But there is Another sort of men regenerate, who did live a long time in unregeneracy;
p-acp pc-acp vbz j-jn n1 pp-f n2 vvn, r-crq vdd vvi dt j n1 p-acp n1;
(7) chapter (DIV2)
14
Image 5
558
yea perhaps also in profanenes, and notable and notorious wickednesse, (for oft it falleth out that the Pharisies and Scribes make lesse haste to the kingdome of heauen,
yea perhaps also in profaneness, and notable and notorious wickedness, (for oft it falls out that the Pharisees and Scribes make less haste to the Kingdom of heaven,
uh av av p-acp n1, cc j cc j n1, (c-acp av pn31 vvz av cst dt np2 cc n2 vvi dc n1 p-acp dt n1 pp-f n1,
(7) chapter (DIV2)
14
Image 5
559
then the Publicans and sinners, I meane that the grosse offenders are sooner regenerated then the ciuill liuers).
then the Publicans and Sinners, I mean that the gross offenders Are sooner regenerated then the civil livers).
cs dt n2 cc n2, pns11 vvb cst dt j n2 vbr av-c vvn av dt j n2).
(7) chapter (DIV2)
14
Image 5
560
Now for such men, it pleaseth the holy Ghost many times, yea most times, to worke these foure fore-rehearsed workes, very distinctly;
Now for such men, it Pleases the holy Ghost many times, yea most times, to work these foure forerehearsed works, very distinctly;
av p-acp d n2, pn31 vvz dt j n1 d n2, uh av-ds n2, pc-acp vvi d crd j n2, av av-j;
(7) chapter (DIV2)
14
Image 5
561
making as it were some euident pause, betwixt each of them, and grace goes forward in them,
making as it were Some evident pause, betwixt each of them, and grace Goes forward in them,
vvg c-acp pn31 vbdr d j n1, p-acp d pp-f pno32, cc n1 vvz av-j p-acp pno32,
(7) chapter (DIV2)
14
Image 5
562
euen step after step, in the manner that hath been described.
even step After step, in the manner that hath been described.
av vvb p-acp n1, p-acp dt n1 cst vhz vbn vvn.
(7) chapter (DIV2)
14
Image 5
563
Most times, if not alwaies, (the difference of their former life, when they were but dead, making the matter euident enough), they can name,
Most times, if not always, (the difference of their former life, when they were but dead, making the matter evident enough), they can name,
ds n2, cs xx av, (dt n1 pp-f po32 j n1, c-crq pns32 vbdr p-acp j, vvg dt n1 j d), pns32 vmb vvi,
(7) chapter (DIV2)
14
Image 5
564
when, and where, and by what meanes, the Lord began first to lay them low, to pull them downe;
when, and where, and by what means, the Lord began First to lay them low, to pull them down;
c-crq, cc c-crq, cc p-acp r-crq n2, dt n1 vvd ord pc-acp vvi pno32 av-j, pc-acp vvi pno32 a-acp;
(7) chapter (DIV2)
14
Image 5
565
and (as they say, in nature corruption and generation goe together) to kil their old man by terrors;
and (as they say, in nature corruption and generation go together) to kill their old man by terrors;
cc (c-acp pns32 vvb, p-acp n1 n1 cc n1 vvb av) pc-acp vvi po32 j n1 p-acp n2;
(7) chapter (DIV2)
14
Image 5
566
till being so slaine, he had in a calmer manner shewed them the filthinesse and lothsomnesse of it.
till being so slain, he had in a calmer manner showed them the filthiness and loathsomeness of it.
c-acp vbg av vvn, pns31 vhd p-acp dt jc-jn n1 vvd pno32 dt n1 cc n1 pp-f pn31.
(7) chapter (DIV2)
14
Image 5
567
They can tell, what longings they felt before they durst pray; and what adoe they had to bring themselues to pray;
They can tell, what longings they felt before they durst pray; and what ado they had to bring themselves to pray;
pns32 vmb vvi, r-crq n2-vvg pns32 vvd c-acp pns32 vvd vvi; cc r-crq n1 pns32 vhd pc-acp vvi px32 pc-acp vvi;
(7) chapter (DIV2)
14
Image 5
568
and then, how long they continued praying, before they were answered;
and then, how long they continued praying, before they were answered;
cc av, c-crq av-j pns32 vvd vvg, c-acp pns32 vbdr vvn;
(7) chapter (DIV2)
14
Image 5
569
and lastly, whē that sweet tidings came, that rauished their soule with ioy, and made them so inamoured of Gods goodnesse, that they euen made a strong couenant with him, to walke in his waies and keepe his iudgements.
and lastly, when that sweet tidings Come, that ravished their soul with joy, and made them so enamoured of God's Goodness, that they even made a strong Covenant with him, to walk in his ways and keep his Judgments.
cc ord, c-crq cst j n2 vvd, cst vvd po32 n1 p-acp n1, cc vvd pno32 av j-vvn pp-f n2 n1, cst pns32 av-j vvd dt j n1 p-acp pno31, pc-acp vvi p-acp po31 n2 cc vvi po31 n2.
(7) chapter (DIV2)
14
Image 5
570
All these things (I say) they can tell well, and nothing doth them more good,
All these things (I say) they can tell well, and nothing does them more good,
av-d d n2 (pns11 vvb) pns32 vmb vvi av, cc pix vdz pno32 av-dc j,
(7) chapter (DIV2)
14
Image 5
571
then to recount with themselues, this mightie act of the most high;
then to recount with themselves, this mighty act of the most high;
cs pc-acp vvi p-acp px32, d j n1 pp-f dt av-ds j;
(7) chapter (DIV2)
14
Image 5
572
whereby their foules (with as great a miracle as once Lazarus his body) were raised vp from the rotten graue of sinne, wherein they lay (wrapt vp in the winding sheet of hardnesse of heart,
whereby their fowls (with as great a miracle as once Lazarus his body) were raised up from the rotten graven of sin, wherein they lay (wrapped up in the winding sheet of hardness of heart,
c-crq po32 n2 (p-acp c-acp j dt n1 c-acp a-acp np1 po31 n1) vbdr vvn a-acp p-acp dt j-vvn n1 pp-f n1, c-crq pns32 vvd (vvd a-acp p-acp dt j-vvg n1 pp-f n1 pp-f n1,
(7) chapter (DIV2)
14
Image 5
573
and blindnesse of mind) stinking and putrifying;
and blindness of mind) stinking and Putrifying;
cc n1 pp-f n1) vvg cc vvg;
(7) chapter (DIV2)
14
Image 5
574
& (as a carcasse crawleth with wormes) swarming with those noysome lusts, that are able to poyson vp an honest heart.
& (as a carcase crawl with worms) swarming with those noisome Lustiest, that Are able to poison up an honest heart.
cc (c-acp dt n1 vvb p-acp n2) vvg p-acp d j n2, cst vbr j pc-acp vvi a-acp dt j n1.
(7) chapter (DIV2)
14
Image 5
575
CHAP. V. Shewing the effects of Regeneration.CHAP. V. Showing the effects of Regeneration.
np1 np1 vvg dt n2 pp-f n1.
(8) chapter (DIV2)
14
Image 5
576
ANd so haue you (brethren) the order, and (so farre as may be collected out of scripture) the manner of the bringing to passe of this most excellent and wonderfull worke, of a new begetting:
ANd so have you (brothers) the order, and (so Far as may be collected out of scripture) the manner of the bringing to pass of this most excellent and wonderful work, of a new begetting:
cc av vhb pn22 (n2) dt n1, cc (av av-j c-acp vmb vbi vvn av pp-f n1) dt n1 pp-f dt vvg pc-acp vvi pp-f d av-ds j cc j n1, pp-f dt j n-vvg:
(8) chapter (DIV2)
15
Image 5
577
by the most excellent and wonderfull begetter, the Spirit of truth: and by that excellent and wonderfull seede of life, the word of truth.
by the most excellent and wonderful begetter, the Spirit of truth: and by that excellent and wonderful seed of life, the word of truth.
p-acp dt av-ds j cc j n1, dt n1 pp-f n1: cc p-acp d j cc j n1 pp-f n1, dt n1 pp-f n1.
(8) chapter (DIV2)
15
Image 5
578
Now I will declare vnto you (that which is the third thing I promised) the effects that follow hereupon. Now I will declare unto you (that which is the third thing I promised) the effects that follow hereupon.
av pns11 vmb vvi p-acp pn22 (cst r-crq vbz dt ord n1 pns11 vvd) dt n2 cst vvb av.
(8) chapter (DIV2)
15
Image 5
579
Not euery particular, (for who can name them? the life of grace abounding in multiplicitie of actions and operations, (as it were eating, drinking, breathing, grieuing, striuing, smarting of the soule) as the life of nature);
Not every particular, (for who can name them? the life of grace abounding in Multiplicity of actions and operations, (as it were eating, drinking, breathing, grieving, striving, smarting of the soul) as the life of nature);
xx d j, (c-acp r-crq vmb vvi pno32? dt n1 pp-f n1 vvg p-acp n1 pp-f n2 cc n2, (c-acp pn31 vbdr vvg, vvg, vvg, vvg, vvg, vvg pp-f dt n1) c-acp dt n1 pp-f n1);
(8) chapter (DIV2)
15
Image 5
580
but alone some principall, and most eminent;
but alone Some principal, and most eminent;
cc-acp av-j d n-jn, cc av-ds j;
(8) chapter (DIV2)
15
Image 5
581
by the seeing of which in it selfe, the soule of the new borne babe of Christ shall haue cause to receiue much comfort.
by the seeing of which in it self, the soul of the new born babe of christ shall have cause to receive much Comfort.
p-acp dt vvg pp-f r-crq p-acp pn31 n1, dt n1 pp-f dt j vvn n1 pp-f np1 vmb vhi n1 pc-acp vvi d n1.
(8) chapter (DIV2)
15
Image 5
582
The principall effects therefore of regeneration are these foure. First, a spirituall combat. Secondly, a good life for all this combat.
The principal effects Therefore of regeneration Are these foure. First, a spiritual combat. Secondly, a good life for all this combat.
dt j-jn n2 av pp-f n1 vbr d crd. ord, dt j n1. ord, dt j n1 p-acp d d n1.
(8) chapter (DIV2)
15
Image 5
583
Thirdly, a knowledge of that good estate, whereinto the regenerate is translated.
Thirdly, a knowledge of that good estate, whereinto the regenerate is translated.
ord, dt n1 pp-f cst j n1, c-crq dt j-vvn vbz vvn.
(8) chapter (DIV2)
15
Image 5
584
Fourthly, Spirituall growth in those graces, that at first were but weake and feeble in the regenerate.
Fourthly, Spiritual growth in those graces, that At First were but weak and feeble in the regenerate.
ord, j n1 p-acp d n2, cst p-acp ord vbdr p-acp j cc j p-acp dt j-vvn.
(8) chapter (DIV2)
15
Image 5
585
For alack, an infant is a very tender thing, and so are Gods infants. For the first of these:
For alack, an infant is a very tender thing, and so Are God's Infants. For the First of these:
p-acp uh, dt n1 vbz dt av j n1, cc av vbr ng1 n2. p-acp dt ord pp-f d:
(8) chapter (DIV2)
15
Image 5
586
No sooner doth a Christian begin to draw the breath of this new life, but he findes himselfe called to fighting euen in the very cradle (as I may so speake, No sooner does a Christian begin to draw the breath of this new life, but he finds himself called to fighting even in the very cradle (as I may so speak,
av-dx av-c vdz dt njp vvi pc-acp vvi dt n1 pp-f d j n1, cc-acp pns31 vvz px31 vvn p-acp vvg av-j p-acp dt j n1 (c-acp pns11 vmb av vvi,
(8) chapter (DIV2)
16
Image 5
587
and as they fabled of that renowned heathen man).
and as they fabled of that renowned heathen man).
cc c-acp pns32 vvd pp-f cst j-vvn j-jn n1).
(8) chapter (DIV2)
16
Image 5
588
He stands in a pitched field of enemies, so soone as he can goe vpon the feete of his soule;
He Stands in a pitched field of enemies, so soon as he can go upon the feet of his soul;
pns31 vvz p-acp dt j-vvn n1 pp-f n2, av av c-acp pns31 vmb vvi p-acp dt n2 pp-f po31 n1;
(8) chapter (DIV2)
16
Image 5
589
and there hee must neuer cease giuing and taking blowes, till hee cease to be in this lower world.
and there he must never cease giving and taking blows, till he cease to be in this lower world.
cc a-acp pns31 vmb av-x vvi vvg cc vvg n2, c-acp pns31 vvb pc-acp vbi p-acp d jc n1.
(8) chapter (DIV2)
16
Image 5
590
Although indeed there be some intermission, and relaxation of the strength and furie of the encounter,
Although indeed there be Some intermission, and relaxation of the strength and fury of the encounter,
cs av pc-acp vbi d n1, cc n1 pp-f dt n1 cc n1 pp-f dt n1,
(8) chapter (DIV2)
16
Image 5
591
as it pleaseth the Lord (that knowes all things) to temper them to his strength,
as it Pleases the Lord (that knows all things) to temper them to his strength,
c-acp pn31 vvz dt n1 (cst vvz d n2) pc-acp vvi pno32 p-acp po31 n1,
(8) chapter (DIV2)
16
Image 5
592
and direct them to his good. First the diuell begins to play his part with him;
and Direct them to his good. First the Devil begins to play his part with him;
cc vvi pno32 p-acp po31 j. ord dt n1 vvz pc-acp vvi po31 n1 p-acp pno31;
(8) chapter (DIV2)
16
Image 5
593
and finding him gained out of his hands, and pulled from vnder his tyrannie, musters vp an armie of tentations, wherewith at least to annoy him;
and finding him gained out of his hands, and pulled from under his tyranny, musters up an army of tentations, wherewith At least to annoy him;
cc vvg pno31 vvn av pp-f po31 n2, cc vvd p-acp p-acp po31 n1, n2 p-acp dt n1 pp-f n2, c-crq p-acp ds pc-acp vvi pno31;
(8) chapter (DIV2)
16
Image 5
594
if hee cannot (as hee cannot) preuaile to bring him backe againe to his seruitude and thraldome.
if he cannot (as he cannot) prevail to bring him back again to his servitude and thraldom.
cs pns31 vmbx (c-acp pns31 vmbx) vvi pc-acp vvi pno31 av av p-acp po31 n1 cc n1.
(8) chapter (DIV2)
16
Image 5
595
For when the strong man armed kept his house, all things were at quiet vnder him:
For when the strong man armed kept his house, all things were At quiet under him:
p-acp c-crq dt j n1 vvn vvd po31 n1, d n2 vbdr p-acp j-jn p-acp pno31:
(8) chapter (DIV2)
16
Image 5
596
but when he feeles himselfe bound, and cast out, and his house rifled by a stronger then himselfe,
but when he feels himself bound, and cast out, and his house rifled by a Stronger then himself,
cc-acp c-crq pns31 vvz px31 vvn, cc vvd av, cc po31 n1 vvd p-acp dt jc cs px31,
(8) chapter (DIV2)
16
Image 5
597
then it must needs follow, that hee will bestirre himselfe, and lay about him with all the power that he can make.
then it must needs follow, that he will Bestir himself, and lay about him with all the power that he can make.
cs pn31 vmb av vvi, cst pns31 vmb vvi px31, cc vvd p-acp pno31 p-acp d dt n1 cst pns31 vmb vvi.
(8) chapter (DIV2)
16
Image 5
598
So now the poore Christian (though perhaps but an infant in grace) is violently assailed by Satan, (according to his nature) with extreame rage and subtiltie.
So now the poor Christian (though perhaps but an infant in grace) is violently assailed by Satan, (according to his nature) with extreme rage and subtlety.
av av dt j njp (c-acp av p-acp dt n1 p-acp n1) vbz av-j vvn p-acp np1, (vvg p-acp po31 n1) p-acp j-jn n1 cc n1.
(8) chapter (DIV2)
16
Image 5
599
And if it haue so falne out, that the Spirit of God was faine to batter downe the height of his heart,
And if it have so fallen out, that the Spirit of God was feign to batter down the height of his heart,
cc cs pn31 vhb av vvn av, cst dt n1 pp-f np1 vbds av-j pc-acp vvi a-acp dt n1 pp-f po31 n1,
(8) chapter (DIV2)
16
Image 5
600
and make passage for himselfe, with horrible feares and terrors;
and make passage for himself, with horrible fears and terrors;
cc vvi n1 p-acp px31, p-acp j n2 cc n2;
(8) chapter (DIV2)
16
Image 5
601
then Satan labours often to reuiue those terrors, and by infinit cauils and obiections, to make him euen despaire of his saluation.
then Satan labours often to revive those terrors, and by infinite cavils and objections, to make him even despair of his salvation.
av np1 vvz av pc-acp vvi d n2, cc p-acp j vvz cc n2, pc-acp vvi pno31 av n1 pp-f po31 n1.
(8) chapter (DIV2)
16
Image 5
602
There is none end almost of the diuels striuing in this case, but hee will labour continually with new doubts and obiections, to call his saluation into question;
There is none end almost of the Devils striving in this case, but he will labour continually with new doubts and objections, to call his salvation into question;
pc-acp vbz pix n1 av pp-f dt n2 vvg p-acp d n1, cc-acp pns31 vmb vvi av-j p-acp j n2 cc n2, pc-acp vvi po31 n1 p-acp n1;
(8) chapter (DIV2)
16
Image 5
603
and to make him thinke, that hee shall neuer enioy the quiet possession of his heauenly inheritance.
and to make him think, that he shall never enjoy the quiet possession of his heavenly inheritance.
cc pc-acp vvi pno31 vvi, cst pns31 vmb av-x vvi dt j-jn n1 pp-f po31 j n1.
(8) chapter (DIV2)
16
Image 5
604
Yet against all these, the Spirit of God so strengthens him, that by vertue of the gratious promises of God,
Yet against all these, the Spirit of God so strengthens him, that by virtue of the gracious promises of God,
av p-acp d d, dt n1 pp-f np1 av vvz pno31, cst p-acp n1 pp-f dt j n2 pp-f np1,
(8) chapter (DIV2)
16
Image 5
605
and by the power of constant prayers and supplications, he supports himselfe, and still continues to rest himselfe vpon the free goodnesse of God in Christ, notwithstanding all these obiections and shakings.
and by the power of constant Prayers and supplications, he supports himself, and still continues to rest himself upon the free Goodness of God in christ, notwithstanding all these objections and shakings.
cc p-acp dt n1 pp-f j n2 cc n2, pns31 vvz px31, cc av vvz pc-acp vvi px31 p-acp dt j n1 pp-f np1 p-acp np1, p-acp d d n2 cc n2.
(8) chapter (DIV2)
16
Image 5
606
Neither yet will Satan rest here, but is further troublesome vnto him, by stirring vp innumerable vile suggestions, to draw him to the committing of some most notorious sinnes, perhaps worse then euer in all his life before;
Neither yet will Satan rest Here, but is further troublesome unto him, by stirring up innumerable vile suggestions, to draw him to the committing of Some most notorious Sins, perhaps Worse then ever in all his life before;
av-d av vmb np1 vvi av, cc-acp vbz jc j p-acp pno31, p-acp vvg a-acp j j n2, pc-acp vvi pno31 p-acp dt vvg pp-f d av-ds j n2, av av-jc cs av p-acp d po31 n1 a-acp;
(8) chapter (DIV2)
16
Image 5
607
and for his old corruptions, he ceaseth not to prouoke and incense them, with all vehemency, that he may driue him into lewd and hatefull practises of sinne.
and for his old corruptions, he ceases not to provoke and incense them, with all vehemency, that he may driven him into lewd and hateful practises of sin.
cc p-acp po31 j n2, pns31 vvz xx pc-acp vvi cc vvi pno32, p-acp d n1, cst pns31 vmb vvi pno31 p-acp j cc j n2 pp-f n1.
(8) chapter (DIV2)
16
Image 5
608
But against these suggestions also, he fighteth resolutely, much indeede vexed and disquieted with them,
But against these suggestions also, he fights resolutely, much indeed vexed and disquieted with them,
p-acp p-acp d n2 av, pns31 vvz av-j, av-d av vvn cc vvn p-acp pno32,
(8) chapter (DIV2)
16
Image 5
609
but still reiecting & abhorring thē, and beating them back by the word of God (which is his sword), & by constant supplications;
but still rejecting & abhorring them, and beating them back by the word of God (which is his sword), & by constant supplications;
cc-acp av vvg cc vvg pno32, cc vvg pno32 av p-acp dt n1 pp-f np1 (r-crq vbz po31 n1), cc p-acp j n2;
(8) chapter (DIV2)
16
Image 5
610
whereby still he settles his soule firme and fast in his holy purposes of obedience.
whereby still he settles his soul firm and fast in his holy Purposes of Obedience.
c-crq av pns31 vvz po31 n1 j cc av-j p-acp po31 j n2 pp-f n1.
(8) chapter (DIV2)
16
Image 5
611
I confesse, that the diuell is a common enemie to all mankinde, both sanctified and vnsanctified:
I confess, that the Devil is a Common enemy to all mankind, both sanctified and unsanctified:
pns11 vvb, cst dt n1 vbz dt j n1 p-acp d n1, av-d vvn cc j:
(8) chapter (DIV2)
16
Image 5
612
and therfore the vnregenerate also are much molested with him oftentimes, when hee growes exorbitant,
and Therefore the unregenerate also Are much molested with him oftentimes, when he grows exorbitant,
cc av dt j av vbr av-d vvn p-acp pno31 av, c-crq pns31 vvz j,
(8) chapter (DIV2)
16
Image 5
613
and seeketh to pull them (by the strength of vtter despaire), as it were quicke into hell,
and seeks to pull them (by the strength of utter despair), as it were quick into hell,
cc vvz pc-acp vvi pno32 (p-acp dt n1 pp-f j n1), c-acp pn31 vbdr j p-acp n1,
(8) chapter (DIV2)
16
Image 5
614
and to make them kill themselues, or doe some other most grosse and vnnaturall crime. But Satan is not willing to deale so roughly with them, if he could chuse;
and to make them kill themselves, or do Some other most gross and unnatural crime. But Satan is not willing to deal so roughly with them, if he could choose;
cc pc-acp vvi pno32 vvi px32, cc vdb d j-jn av-ds j cc j n1. p-acp np1 vbz xx j pc-acp vvi av av-j p-acp pno32, cs pns31 vmd vvi;
(8) chapter (DIV2)
16
Image 5
615
for he stands euer in most danger of losing them, when hee carries himselfe towards them, in so hard a fashion.
for he Stands ever in most danger of losing them, when he carries himself towards them, in so hard a fashion.
c-acp pns31 vvz av p-acp ds n1 pp-f vvg pno32, c-crq pns31 vvz px31 p-acp pno32, p-acp av j dt n1.
(8) chapter (DIV2)
16
Image 5
616
Wherefore he rather flatters, and faunes, endeuouring to rocke them asleepe still, if hee can, in the cradle of securitie and presumption.
Wherefore he rather flatters, and fauns, endeavouring to rock them asleep still, if he can, in the cradle of security and presumption.
c-crq pns31 av-c vvz, cc n2, vvg p-acp n1 pno32 j av, cs pns31 vmb, p-acp dt n1 pp-f n1 cc n1.
(8) chapter (DIV2)
16
Image 5
617
Neither will he storme thus, but when he sees his aduantage in regard of some bodily crosse or distemper;
Neither will he storm thus, but when he sees his advantage in regard of Some bodily cross or distemper;
av-d vmb pns31 vvi av, cc-acp c-crq pns31 vvz po31 n1 p-acp n1 pp-f d j n1 cc n1;
(8) chapter (DIV2)
16
Image 5
618
or that he sees the Lord will needes awaken their sleepie consciences.
or that he sees the Lord will needs awaken their sleepy Consciences.
cc cst pns31 vvz dt n1 vmb av vvi po32 j n2.
(8) chapter (DIV2)
16
Image 5
619
But for the poore Christian, hee would not giue him rest, no not for a day or two, from the most horrible feares,
But for the poor Christian, he would not give him rest, no not for a day or two, from the most horrible fears,
p-acp p-acp dt j njp, pns31 vmd xx vvi pno31 vvi, uh-dx xx p-acp dt n1 cc crd, p-acp dt av-ds j n2,
(8) chapter (DIV2)
16
Image 5
620
and from the foulest tentations, whereto his corruption giues any passage, or from others more hideous;
and from the Foulest tentations, whereto his corruption gives any passage, or from Others more hideous;
cc p-acp dt js n2, c-crq po31 n1 vvz d n1, cc p-acp n2-jn av-dc j;
(8) chapter (DIV2)
16
Image 5
621
especially if hee see him weake, scrupulous, and iniudicious, then hee makes vse of such ignorance and weaknesse;
especially if he see him weak, scrupulous, and injudicious, then he makes use of such ignorance and weakness;
av-j cs pns31 vvb pno31 j, j, cc j, cs pns31 vvz n1 pp-f d n1 cc n1;
(8) chapter (DIV2)
16
Image 5
622
and will neuer finde time to make an end of vexing him, but that the Lord himselfe doth please to sound a retraite.
and will never find time to make an end of vexing him, but that the Lord himself does please to found a retreat.
cc vmb av-x vvi n1 pc-acp vvi dt n1 pp-f vvg pno31, cc-acp cst dt n1 px31 vdz vvi pc-acp vvi dt n1.
(8) chapter (DIV2)
16
Image 5
623
Indeede the Lord, by this meanes to keepe downe his pride, and ouer-master his strong corruptions, doth giue much way to Satans rage:
Indeed the Lord, by this means to keep down his pride, and overmaster his strong corruptions, does give much Way to Satan rage:
av dt n1, p-acp d n2 pc-acp vvi a-acp po31 n1, cc n1 po31 j n2, vdz vvi d n1 p-acp npg1 n1:
(8) chapter (DIV2)
16
Image 5
624
but so still, that he forgets not to refresh him, with seasonable aide of his spirit of prayer,
but so still, that he forgets not to refresh him, with seasonable aid of his Spirit of prayer,
cc-acp av av, cst pns31 vvz xx pc-acp vvi pno31, p-acp j n1 pp-f po31 n1 pp-f n1,
(8) chapter (DIV2)
16
Image 5
625
and with the strength and comfort of his holie word and promises.
and with the strength and Comfort of his holy word and promises.
cc p-acp dt n1 cc n1 pp-f po31 j n1 cc n2.
(8) chapter (DIV2)
16
Image 5
626
And in these termes stands hee with Satan, euer (almost) assailed and incumbred by him.
And in these terms Stands he with Satan, ever (almost) assailed and encumbered by him.
cc p-acp d n2 vvz pns31 p-acp np1, av (av) vvd cc vvn p-acp pno31.
(8) chapter (DIV2)
16
Image 5
627
And besides this, the flesh also, as a more dangerous enemie, though not so violent, steps foorth to incounter him.
And beside this, the Flesh also, as a more dangerous enemy, though not so violent, steps forth to encounter him.
cc p-acp d, dt n1 av, c-acp dt av-dc j n1, cs xx av j, vvz av pc-acp vvi pno31.
(8) chapter (DIV2)
16
Image 5
628
For though by grace it be wounded and mortified, yet is it not quite and cleane taken away and remoued.
For though by grace it be wounded and mortified, yet is it not quite and clean taken away and removed.
p-acp cs p-acp n1 pn31 vbi vvn cc vvn, av vbz pn31 xx av cc av-j vvn av cc vvn.
(8) chapter (DIV2)
16
Image 5
629
Wherefore the corruptions of his heart also grow violent in him, lusting against the spirit,
Wherefore the corruptions of his heart also grow violent in him, lusting against the Spirit,
c-crq dt n2 pp-f po31 n1 av vvb j p-acp pno31, j-vvg p-acp dt n1,
(8) chapter (DIV2)
16
Image 5
630
and with a kinde of insinuating and secret inclination, carrying him forward to all the former lusts of his ignorance,
and with a kind of insinuating and secret inclination, carrying him forward to all the former Lustiest of his ignorance,
cc p-acp dt n1 pp-f j-vvg cc j-jn n1, vvg pno31 av-j p-acp d dt j n2 pp-f po31 n1,
(8) chapter (DIV2)
16
Image 5
631
and perhaps to some that are more loathsome and abominable.
and perhaps to Some that Are more loathsome and abominable.
cc av p-acp d cst vbr av-dc j cc j.
(8) chapter (DIV2)
16
Image 5
632
Now vnbeliefe, passion, lust, reuenge, wantonnes, worldlines, and all the old distempers, will be mouing in his soule:
Now unbelief, passion, lust, revenge, wantonness, worldliness, and all the old distempers, will be moving in his soul:
av n1, n1, n1, n1, n1, n1, cc d dt j n2, vmb vbi vvg p-acp po31 n1:
(8) chapter (DIV2)
16
Image 5
633
and hee shall finde himselfe euer and anon, little lesse then ready to yeeld vnto them,
and he shall find himself ever and anon, little less then ready to yield unto them,
cc pns31 vmb vvi px31 av cc av, av-j av-dc cs j pc-acp vvi p-acp pno32,
(8) chapter (DIV2)
16
Image 5
634
and to be quite ouercome by them. But the spirit, in this case, reuiueth it selfe also, and lusts against the flesh;
and to be quite overcome by them. But the Spirit, in this case, reviveth it self also, and Lustiest against the Flesh;
cc pc-acp vbi av vvn p-acp pno32. p-acp dt n1, p-acp d n1, vvz pn31 n1 av, cc n2 p-acp dt n1;
(8) chapter (DIV2)
16
Image 5
635
stirring vp good motions against the bad, and holy desires against the vnholy, and vertuous wishes against the vitious,
stirring up good motions against the bad, and holy Desires against the unholy, and virtuous wishes against the vicious,
vvg a-acp j n2 p-acp dt j, cc j n2 p-acp dt j, cc j n2 p-acp dt j,
(8) chapter (DIV2)
16
Image 5
636
and heartie prayers and requests to God against the sinfull inclinations of the euill heart:
and hearty Prayers and requests to God against the sinful inclinations of the evil heart:
cc j n2 cc n2 p-acp np1 p-acp dt j n2 pp-f dt j-jn n1:
(8) chapter (DIV2)
16
Image 5
637
so that at length his godly purposes grow strong, and hee remaineth resolute, not to worke wickednes,
so that At length his godly Purposes grow strong, and he remains resolute, not to work wickedness,
av cst p-acp n1 po31 j n2 vvb j, cc pns31 vvz j, xx pc-acp vvi n1,
(8) chapter (DIV2)
16
Image 5
638
for all his earnest pronenesse thereunto. Thus the regenerate findes himselfe strangely diuided within and against himselfe:
for all his earnest proneness thereunto. Thus the regenerate finds himself strangely divided within and against himself:
p-acp d po31 j n1 av. av dt j-vvn vvz px31 av-j vvn a-acp cc p-acp px31:
(8) chapter (DIV2)
16
Image 5
639
Sometimes hee would be sinfull, and commit such and such wickednes; and yet againe, hauing better thought of the matter, hee would not.
Sometime he would be sinful, and commit such and such wickedness; and yet again, having better Thought of the matter, he would not.
av pns31 vmd vbi j, cc vvi d cc d n1; cc av av, vhg j n1 pp-f dt n1, pns31 vmd xx.
(8) chapter (DIV2)
16
Image 5
640
At other times hee would cast away all sinne, and faine performe all good duties with all constancie:
At other times he would cast away all sin, and feign perform all good duties with all constancy:
p-acp j-jn n2 pns31 vmd vvi av d n1, cc av-j vvi d j n2 p-acp d n1:
(8) chapter (DIV2)
16
Image 5
641
but hee findes something within, resisting and rebelling, and hee would not be so good.
but he finds something within, resisting and rebelling, and he would not be so good.
cc-acp pns31 vvz pi p-acp, vvg cc j-vvg, cc pns31 vmd xx vbi av j.
(8) chapter (DIV2)
16
Image 5
642
But still in conclusion either sooner or later, the sanctified part gets the better of the vnsanctified;
But still in conclusion either sooner or later, the sanctified part gets the better of the unsanctified;
p-acp av p-acp n1 av-d av-c cc jc, dt j-vvn n1 vvz dt jc pp-f dt j;
(8) chapter (DIV2)
16
Image 5
643
the desires and purposes of goodnesse, preuaile against the desires and purposes of euil;
the Desires and Purposes of Goodness, prevail against the Desires and Purposes of evil;
dt n2 cc n2 pp-f n1, vvb p-acp dt n2 cc n2 pp-f j-jn;
(8) chapter (DIV2)
16
Image 5
644
and hee is setled in the holy determinations, that the spirit of God doth leade him vnto.
and he is settled in the holy determinations, that the Spirit of God does lead him unto.
cc pns31 vbz vvn p-acp dt j n2, cst dt n1 pp-f np1 vdz vvi pno31 p-acp.
(8) chapter (DIV2)
16
Image 5
645
His heart is euen a pitcht field of contrary desires;
His heart is even a pitched field of contrary Desires;
po31 n1 vbz av-j dt vvd n1 pp-f j-jn n2;
(8) chapter (DIV2)
16
Image 5
646
the bad often grow very strong and vehement, and able almost to ouerthrow and chase away the good.
the bad often grow very strong and vehement, and able almost to overthrow and chase away the good.
dt j av vvi av j cc j, cc j av pc-acp vvi cc vvi av dt j.
(8) chapter (DIV2)
16
Image 5
647
But the good gather head againe, and beate backe the bad;
But the good gather head again, and beat back the bad;
p-acp dt j vvi n1 av, cc vvd av dt j;
(8) chapter (DIV2)
16
Image 5
648
and by the spirit hee mortifies the flesh, and by the word of God and prayer subdueth and crucifies those carnall affections of his.
and by the Spirit he Mortifies the Flesh, and by the word of God and prayer subdueth and Crucifies those carnal affections of his.
cc p-acp dt n1 pns31 vvz dt n1, cc p-acp dt n1 pp-f np1 cc n1 vvz cc vvz d j n2 pp-f png31.
(8) chapter (DIV2)
16
Image 5
649
I confesse there is a miserable stirre, & a troublesome discord, in the soule of an vnsanctified man, betwixt the light of the conscience,
I confess there is a miserable stir, & a troublesome discord, in the soul of an unsanctified man, betwixt the Light of the conscience,
pns11 vvb a-acp vbz dt j n1, cc dt j n1, p-acp dt n1 pp-f dt j n1, p-acp dt n1 pp-f dt n1,
(8) chapter (DIV2)
16
Image 5
650
and the corruption of the will; this haling him forward to diuers wickednesses, and that drawing backe:
and the corruption of the will; this haling him forward to diverse Wickednesses, and that drawing back:
cc dt n1 pp-f dt n1; d vvg pno31 av-j p-acp j n2, cc d vvg av:
(8) chapter (DIV2)
16
Image 5
651
but the difference betwixt the naturall combat, and the spirituall, is so manifest, that no good man, which hath felt them both, can chuse but see how to distinguish them one from the other.
but the difference betwixt the natural combat, and the spiritual, is so manifest, that no good man, which hath felt them both, can choose but see how to distinguish them one from the other.
cc-acp dt n1 p-acp dt j n1, cc dt j, vbz av j, cst dx j n1, r-crq vhz vvn pno32 d, vmb vvi cc-acp vvb c-crq pc-acp vvi pno32 pi p-acp dt n-jn.
(8) chapter (DIV2)
16
Image 5
652
Indeed they are euidently distinguished in fiue things: 1. In the faculties that oppose each other. 2. In the things about which they quarrell. 3. In the motiues of the opposition. 4. In the meanes of resistance. Indeed they Are evidently distinguished in fiue things: 1. In the faculties that oppose each other. 2. In the things about which they quarrel. 3. In the motives of the opposition. 4. In the means of resistance.
av pns32 vbr av-j vvn p-acp crd n2: crd p-acp dt n2 cst vvb d n-jn. crd p-acp dt n2 p-acp r-crq pns32 n1. crd p-acp dt n2 pp-f dt n1. crd p-acp dt n2 pp-f n1.
(8) chapter (DIV2)
16
Image 5
653
And fifthly, in the issue thereof.
And fifthly, in the issue thereof.
cc ord, p-acp dt n1 av.
(8) chapter (DIV2)
16
Image 5
654
First, in the vnregenerate the will is wholly carried after sin, alone the conscience makes a clamorous gainsaying,
First, in the unregenerate the will is wholly carried After since, alone the conscience makes a clamorous gainsaying,
ord, p-acp dt j dt n1 vbz av-jn vvn p-acp n1, av-j dt n1 vvz dt j n-vvg,
(8) chapter (DIV2)
16
Image 5
655
and suffers not the will to goe on in its euill courses vncontrolled. He would with all his heart commit wickednes, but hee dares not: not so the regenerate.
and suffers not the will to go on in its evil courses uncontrolled. He would with all his heart commit wickedness, but he dares not: not so the regenerate.
cc vvz xx dt n1 pc-acp vvi a-acp p-acp po31 j-jn n2 j. pns31 vmd p-acp d po31 n1 vvi n1, cc-acp pns31 vvz xx: xx av dt j-vvn.
(8) chapter (DIV2)
16
Image 5
656
In him not the conscience alone stands out against sinne, but the will it selfe is diuided, in part hanging one way, in part another.
In him not the conscience alone Stands out against sin, but the will it self is divided, in part hanging one Way, in part Another.
p-acp pno31 xx dt n1 av-j vvz av p-acp n1, cc-acp dt n1 pn31 n1 vbz vvn, p-acp n1 vvg crd n1, p-acp n1 j-jn.
(8) chapter (DIV2)
16
Image 5
657
Hee would not doe euill, not alone hee dares not;
He would not do evil, not alone he dares not;
pns31 vmd xx vdi j-jn, xx av-j pns31 vvz xx;
(8) chapter (DIV2)
16
Image 5
658
and the act of the will setting against its owne corruption, by its owne holinesse, is farre different from the act of the conscience, opposing the will that remaineth wholly corrupted. See it in a comparison:
and the act of the will setting against its own corruption, by its own holiness, is Far different from the act of the conscience, opposing the will that remains wholly corrupted. See it in a comparison:
cc dt n1 pp-f dt n1 vvg p-acp po31 d n1, p-acp po31 d n1, vbz av-j j p-acp dt n1 pp-f dt n1, vvg dt n1 cst vvz av-jn vvn. vvb pn31 p-acp dt n1:
(8) chapter (DIV2)
16
Image 5
659
An hungry dogge hath a strong appetite to be deuouring some meate that stands before him:
an hungry dog hath a strong appetite to be devouring Some meat that Stands before him:
dt j n1 vhz dt j n1 pc-acp vbi vvg d n1 cst vvz p-acp pno31:
(8) chapter (DIV2)
16
Image 5
660
but at the same time he sees a man standing by with a cudgel to strike him if he touch it.
but At the same time he sees a man standing by with a cudgel to strike him if he touch it.
cc-acp p-acp dt d n1 pns31 vvz dt n1 vvg p-acp p-acp dt n1 pc-acp vvi pno31 cs pns31 vvb pn31.
(8) chapter (DIV2)
16
Image 5
661
Now his appetite is altogether to the meate, but he is feared and ouer-awed by the sight of the man that is ready to strike him.
Now his appetite is altogether to the meat, but he is feared and overawed by the sighed of the man that is ready to strike him.
av po31 n1 vbz av p-acp dt n1, cc-acp pns31 vbz vvn cc j p-acp dt n1 pp-f dt n1 cst vbz j pc-acp vvi pno31.
(8) chapter (DIV2)
16
Image 5
662
So is it with the vnsanctified man, sinne is his foode, his will is wholly carried to it;
So is it with the unsanctified man, sin is his food, his will is wholly carried to it;
np1 vbz pn31 p-acp dt j n1, n1 vbz po31 n1, po31 n1 vbz av-jn vvn p-acp pn31;
(8) chapter (DIV2)
16
Image 5
663
but the conscience holds as it were a cudgell ouer him, threatning to strike, if he taste.
but the conscience holds as it were a cudgel over him, threatening to strike, if he taste.
cc-acp dt n1 vvz p-acp pn31 vbdr dt n1 p-acp pno31, vvg pc-acp vvi, cs pns31 vvb.
(8) chapter (DIV2)
16
Image 5
664
Wherefore, what with a full desire he would do, he forbeareth in act to performe, affrighted by those clamours.
Wherefore, what with a full desire he would do, he forbeareth in act to perform, affrighted by those clamours.
q-crq, q-crq p-acp dt j n1 pns31 vmd vdi, pns31 vvz p-acp n1 pc-acp vvi, vvn p-acp d n2.
(8) chapter (DIV2)
16
Image 5
665
But now a man diseased, sees some foode to which his appetite inclineth:
But now a man diseased, sees Some food to which his appetite Inclineth:
p-acp av dt n1 vvn, vvz d n1 p-acp r-crq po31 n1 vvz:
(8) chapter (DIV2)
16
Image 5
666
but he knowes it hurtfull for his body, and therefore, though his will, drawne by his senses, sometimes moue him to be tasting;
but he knows it hurtful for his body, and Therefore, though his will, drawn by his Senses, sometime move him to be tasting;
cc-acp pns31 vvz pn31 j p-acp po31 n1, cc av, cs po31 n1, vvn p-acp po31 n2, av vvb pno31 pc-acp vbi vvg;
(8) chapter (DIV2)
16
Image 5
667
yet the same will, informed by reason, doth preuaile in him to be vnwilling, and out of such vnwillingnes to forbeare.
yet the same will, informed by reason, does prevail in him to be unwilling, and out of such unwillingness to forbear.
av dt d n1, vvn p-acp n1, vdz vvi p-acp pno31 pc-acp vbi j, cc av pp-f d n1 pc-acp vvi.
(8) chapter (DIV2)
16
Image 5
668
So is it with the godly man: His will stands to sinne, for the pleasure or profits sake in some part:
So is it with the godly man: His will Stands to sin, for the pleasure or profits sake in Some part:
np1 vbz pn31 p-acp dt j n1: png31 n1 vvz p-acp n1, p-acp dt n1 cc vvz n1 p-acp d n1:
(8) chapter (DIV2)
16
Image 5
669
but being better taught by Gods spirit, of the sinfulnes thereof, his owne will checks it selfe,
but being better taught by God's Spirit, of the sinfulness thereof, his own will Checks it self,
cc-acp vbg av-jc vvn p-acp npg1 n1, pp-f dt n1 av, po31 d n1 vvz pn31 n1,
(8) chapter (DIV2)
16
Image 5
670
and hee sets vp his resolution not to meddle with it. So is this point of difference made plaine;
and he sets up his resolution not to meddle with it. So is this point of difference made plain;
cc pns31 vvz a-acp po31 n1 xx pc-acp vvi p-acp pn31. np1 vbz d n1 pp-f n1 vvd av-j;
(8) chapter (DIV2)
16
Image 5
671
not to be willing to doe is another thing, then not to dare.
not to be willing to do is Another thing, then not to Dare.
xx pc-acp vbi j pc-acp vdi vbz j-jn n1, cs xx pc-acp vvi.
(8) chapter (DIV2)
16
Image 5
672
In the former the will bridleth and holdeth-vnder its owne inward motions, and not alone the outward act:
In the former the will bridleth and holdeth-vnder its own inward motions, and not alone the outward act:
p-acp dt j dt n1 vvz cc j pn31|vbz d j n2, cc xx av-j dt j n1:
(8) chapter (DIV2)
16
Image 5
673
in the latter the motions of the will haue a free scope, but alone the outward act is restrained.
in the latter the motions of the will have a free scope, but alone the outward act is restrained.
p-acp dt d dt n2 pp-f dt n1 vhi dt j n1, cc-acp av-j dt j n1 vbz vvn.
(8) chapter (DIV2)
16
Image 5
674
Further, in the things whereabout the stirre is, they differ very much.
Further, in the things whereabout the stir is, they differ very much.
av-jc, p-acp dt n2 c-crq dt n1 vbz, pns32 vvb av av-d.
(8) chapter (DIV2)
16
Image 5
675
For the conscience of the vnsanctified, makes resistance to their will, alone (vnlesse in case they be vnder terrors of conscience) in some more grosse, notorious, palpable, and vnaccustomed sinnes;
For the conscience of the unsanctified, makes resistance to their will, alone (unless in case they be under terrors of conscience) in Some more gross, notorious, palpable, and unaccustomed Sins;
p-acp dt n1 pp-f dt j, vvz n1 p-acp po32 n1, av-j (cs p-acp n1 pns32 vbb p-acp n2 pp-f n1) p-acp d dc j, j, j, cc j n2;
(8) chapter (DIV2)
16
Image 5
676
which are commonly ioyned with shame and reproch in the world, and are not likely committed but by those that are infamous amongst men:
which Are commonly joined with shame and reproach in the world, and Are not likely committed but by those that Are infamous among men:
r-crq vbr av-j vvn p-acp n1 cc n1 p-acp dt n1, cc vbr xx j vvn p-acp p-acp d cst vbr j p-acp n2:
(8) chapter (DIV2)
16
Image 5
677
as in periurie, murther, adulterie, theft, false witnesse bearing, and such like.
as in perjury, murder, adultery, theft, false witness bearing, and such like.
c-acp p-acp n1, n1, n1, n1, j n1 vvg, cc d av-j.
(8) chapter (DIV2)
16
Image 5
678
For smaller euils, and such as the world little accounts of, though knowne and confessed to be sinnes, the naturall conscience is content to dispense,
For smaller evils, and such as the world little accounts of, though known and confessed to be Sins, the natural conscience is content to dispense,
p-acp jc n2-jn, cc d c-acp dt n1 j n2 pp-f, cs vvn cc vvn pc-acp vbi n2, dt j n1 vbz j pc-acp vvi,
(8) chapter (DIV2)
16
Image 5
679
and dawbe, and daily, and giue easie way to the doing of them, vpon a thousand fond shifts and pretences:
and daub, and daily, and give easy Way to the doing of them, upon a thousand found shifts and pretences:
cc vvi, cc av-j, cc vvi j n1 p-acp dt vdg pp-f pno32, p-acp dt crd j n2 cc n2:
(8) chapter (DIV2)
16
Image 5
680
but now the regenerate mans wil (so far as it is regenerate) is in combat against its owne vnsanctifiednes, about euery knowne euill, the little as well as the great;
but now the regenerate men will (so Far as it is regenerate) is in combat against its own vnsanctifiednes, about every known evil, the little as well as the great;
cc-acp av dt j-vvn ng1 n1 (av av-j c-acp pn31 vbz vvn) vbz p-acp n1 p-acp po31 d n1, p-acp d j-vvn n-jn, dt j c-acp av c-acp dt j;
(8) chapter (DIV2)
16
Image 5
681
that that is allowed in the common practise of the world, as well as that that is disallowed.
that that is allowed in the Common practice of the world, as well as that that is disallowed.
cst d vbz vvn p-acp dt j n1 pp-f dt n1, c-acp av c-acp d cst vbz vvn.
(8) chapter (DIV2)
16
Image 5
682
For of him it is truly said, that hee worketh none iniquitie.
For of him it is truly said, that he works none iniquity.
p-acp pp-f pno31 pn31 vbz av-j vvn, cst pns31 vvz pi n1.
(8) chapter (DIV2)
16
Image 5
683
Thirdly, the naturall conscience vseth the motiues (or restraints rather) of feare, of shame, of danger amongst men, at the best and most, of destruction and damnation from God:
Thirdly, the natural conscience uses the motives (or restraints rather) of Fear, of shame, of danger among men, At the best and most, of destruction and damnation from God:
ord, dt j n1 vvz dt n2 (cc n2 av) pp-f n1, pp-f n1, pp-f n1 p-acp n2, p-acp dt js cc ds, pp-f n1 cc n1 p-acp np1:
(8) chapter (DIV2)
16
Image 5
684
and by threatning these things, (sometimes somewhat terribly) it ouer-aweth the motions of the will, from consenting to act, though not to desire.
and by threatening these things, (sometime somewhat terribly) it ouer-aweth the motions of the will, from consenting to act, though not to desire.
cc p-acp vvg d n2, (av av av-j) pn31 j dt n2 pp-f dt n1, p-acp vvg pc-acp vvi, cs xx pc-acp vvi.
(8) chapter (DIV2)
16
Image 5
685
But in the regenerate will, the arguments of resistance are fetcht from God, and from Christ, from the loue of God, from the death of Christ, from th• scandall of religion, from the dishonour of the name of God, from the Lords being displeased with sinne;
But in the regenerate will, the Arguments of resistance Are fetched from God, and from christ, from the love of God, from the death of christ, from th• scandal of Religion, from the dishonour of the name of God, from the lords being displeased with sin;
p-acp p-acp dt j-vvn n1, dt n2 pp-f n1 vbr vvn p-acp np1, cc p-acp np1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1, p-acp n1 n1 pp-f n1, p-acp dt n1 pp-f dt n1 pp-f np1, p-acp dt n2 vbg vvn p-acp n1;
(8) chapter (DIV2)
16
Image 5
686
and not onely, barely, or chiefly, from the punishment of sinne.
and not only, barely, or chiefly, from the punishment of sin.
cc xx av-j, av-j, cc av-jn, p-acp dt n1 pp-f n1.
(8) chapter (DIV2)
16
Image 5
687
Fourthly, the conscience of the vnsanctified driues him not to prayer, to the word, to spirituall meditations,
Fourthly, the conscience of the unsanctified drives him not to prayer, to the word, to spiritual meditations,
ord, dt n1 pp-f dt j vvz pno31 xx p-acp n1, p-acp dt n1, p-acp j n2,
(8) chapter (DIV2)
16
Image 5
688
as weapons, whereby to mortifie euill lusts, and to restraine the will from consenting;
as weapons, whereby to mortify evil Lustiest, and to restrain the will from consenting;
c-acp n2, c-crq pc-acp vvi j-jn n2, cc pc-acp vvi dt n1 p-acp vvg;
(8) chapter (DIV2)
16
Image 5
689
only it followes him with its owne vehement checks and reluctations, in diuers troublesome and confused thoughts.
only it follows him with its own vehement Checks and reluctations, in diverse troublesome and confused thoughts.
av-j pn31 vvz pno31 p-acp po31 d j n2 cc n2, p-acp j j cc j-vvn n2.
(8) chapter (DIV2)
16
Image 5
690
But the sanctification of the will opposeth its corruption, by prayers, by the word, by the blood of Christ Iesus,
But the sanctification of the will Opposeth its corruption, by Prayers, by the word, by the blood of christ Iesus,
p-acp dt n1 pp-f dt n1 vvz po31 n1, p-acp n2, p-acp dt n1, p-acp dt n1 pp-f np1 np1,
(8) chapter (DIV2)
16
Image 5
691
and by the hopes of eternitie. For hauing this hope, hee purgeth himselfe as Christ is pure.
and by the hope's of eternity. For having this hope, he Purgeth himself as christ is pure.
cc p-acp dt n2 pp-f n1. p-acp vhg d n1, pns31 vvz px31 p-acp np1 vbz j.
(8) chapter (DIV2)
16
Image 5
692
So the vnsanctified man, when he would doe euill and dares not, is tossed and tumbled from place to place,
So the unsanctified man, when he would do evil and dares not, is tossed and tumbled from place to place,
np1 dt j n1, c-crq pns31 vmd vdi j-jn cc zz xx, vbz vvn cc vvn p-acp n1 p-acp n1,
(8) chapter (DIV2)
16
Image 5
693
now thinking of one thing, now of another, wishing to follow his owne inclinations, but wanting boldnesse;
now thinking of one thing, now of Another, wishing to follow his own inclinations, but wanting boldness;
av vvg pp-f crd n1, av pp-f j-jn, vvg pc-acp vvi po31 d n2, cc-acp vvg n1;
(8) chapter (DIV2)
16
Image 5
694
and if hee doe any thing to help himselfe, it is to get him into some company, that perhaps may ease him a while.
and if he do any thing to help himself, it is to get him into Some company, that perhaps may ease him a while.
cc cs pns31 vdb d n1 pc-acp vvi px31, pn31 vbz pc-acp vvi pno31 p-acp d n1, cst av vmb vvi pno31 dt n1.
(8) chapter (DIV2)
16
Image 5
695
But the sanctified, when he findes this distraction of his will, vsually seekes out some secret place;
But the sanctified, when he finds this distraction of his will, usually seeks out Some secret place;
p-acp dt j-vvn, c-crq pns31 vvz d n1 pp-f po31 n1, av-j vvz av d j-jn n1;
(8) chapter (DIV2)
16
Image 5
696
tels himselfe of Gods commandement, of Gods loue, of Christs suffering for him;
tells himself of God's Commandment, of God's love, of Christ suffering for him;
vvz px31 pp-f ng1 n1, pp-f npg1 n1, pp-f npg1 n1 p-acp pno31;
(8) chapter (DIV2)
16
Image 5
697
asketh himselfe, if he can finde in his heart so much to offend so good a Father, so perfect a Sauiour:
asks himself, if he can find in his heart so much to offend so good a Father, so perfect a Saviour:
vvz px31, cs pns31 vmb vvi p-acp po31 n1 av av-d pc-acp vvi av j dt n1, av j dt n1:
(8) chapter (DIV2)
16
Image 5
698
and then falling downe, telleth the Lord how wicked he findes himselfe, what foule desires are stirred in him,
and then falling down, Telleth the Lord how wicked he finds himself, what foul Desires Are stirred in him,
cc av vvg a-acp, vvz dt n1 c-crq j pns31 vvz px31, r-crq j n2 vbr vvn p-acp pno31,
(8) chapter (DIV2)
16
Image 5
699
and how weake he is to make resistance;
and how weak he is to make resistance;
cc c-crq j pns31 vbz pc-acp vvi n1;
(8) chapter (DIV2)
16
Image 5
700
he beseecheth God to pull out this pricke of his flesh, to strengthen him against these wicked desires,
he Beseecheth God to pull out this prick of his Flesh, to strengthen him against these wicked Desires,
pns31 vvz np1 pc-acp vvi av d vvi pp-f po31 n1, pc-acp vvi pno31 p-acp d j n2,
(8) chapter (DIV2)
16
Image 5
701
and to establish his heart in a sincere purpose of obedience, by his holy spirit, and so riseth vp confirmed.
and to establish his heart in a sincere purpose of Obedience, by his holy Spirit, and so Riseth up confirmed.
cc pc-acp vvi po31 n1 p-acp dt j n1 pp-f n1, p-acp po31 j n1, cc av vvz a-acp vvn.
(8) chapter (DIV2)
16
Image 5
702
Thus (I say) he doth vsually and ordinarily, though sometimes the suddenne••• of occasions hinders him that he cannot;
Thus (I say) he does usually and ordinarily, though sometime the suddenne••• of occasions hinders him that he cannot;
av (pns11 vvb) pns31 vdz av-j cc av-j, cs av dt n1 pp-f n2 vvz pno31 cst pns31 vmbx;
(8) chapter (DIV2)
16
Image 5
703
and sometimes his owne neglect of dutie hath so estranged him, that he findes no power so to doe:
and sometime his own neglect of duty hath so estranged him, that he finds no power so to do:
cc av po31 d n1 pp-f n1 vhz av vvn pno31, cst pns31 vvz dx n1 av pc-acp vdi:
(8) chapter (DIV2)
16
Image 5
704
in which last case he is often foyled, in the former not so often. Lastly, the conscience, if it take the foyle once or twice, is benumbed and silenced.
in which last case he is often foiled, in the former not so often. Lastly, the conscience, if it take the foil once or twice, is benumbed and silenced.
p-acp r-crq ord n1 pns31 vbz av vvn, p-acp dt j xx av av. ord, dt n1, cs pn31 vvb dt n1 a-acp cc av, vbz vvn cc vvn.
(8) chapter (DIV2)
16
Image 5
705
Sometimes it suffers its mouth to be cleane stopped, by some idle shift and vaine distinction, which the wit (that in many men is too good for their conscience) hath inuented for the iustification of euill:
Sometime it suffers its Mouth to be clean stopped, by Some idle shift and vain distinction, which the wit (that in many men is too good for their conscience) hath invented for the justification of evil:
av pn31 vvz po31 n1 pc-acp vbi av-j vvn, p-acp d j n1 cc j n1, r-crq dt n1 (cst p-acp d n2 vbz av j c-acp po32 n1) vhz vvn p-acp dt n1 pp-f n-jn:
(8) chapter (DIV2)
16
Image 5
706
and after some such paultry defence or apologie, a man is suffered to sinne freely enough.
and After Some such paltry defence or apology, a man is suffered to sin freely enough.
cc p-acp d d j n1 cc n1, dt n1 vbz vvn p-acp n1 av-j av-d.
(8) chapter (DIV2)
16
Image 5
707
But if the thing be neuer so vniustifiable, yet after two or three times doing it, the heart is hardened, the naturall conscience put to silence;
But if the thing be never so unjustifiable, yet After two or three times doing it, the heart is hardened, the natural conscience put to silence;
p-acp cs dt n1 vbb av-x av j, av p-acp crd cc crd n2 vdg pn31, dt n1 vbz vvn, dt j n1 vvn p-acp n1;
(8) chapter (DIV2)
16
Image 5
708
and a mans checkes grow faint, or none at all, vntill some crosse come, or some immediate hand of God to set it on working againe.
and a men Checks grow faint, or none At all, until Some cross come, or Some immediate hand of God to Set it on working again.
cc dt ng1 n2 vvb j, cc pix p-acp d, c-acp d n1 vvb, cc d j n1 pp-f np1 pc-acp vvi pn31 p-acp vvg av.
(8) chapter (DIV2)
16
Image 5
709
For why? the vnsanctified man, as he did not beg grace to hold him vp before his sinne;
For why? the unsanctified man, as he did not beg grace to hold him up before his sin;
p-acp q-crq? dt j n1, c-acp pns31 vdd xx vvi n1 pc-acp vvi pno31 a-acp p-acp po31 n1;
(8) chapter (DIV2)
16
Image 5
710
so neither after, hath any heart to goe and confesse it, and craue the spirit of repentance;
so neither After, hath any heart to go and confess it, and crave the Spirit of Repentance;
av av-d a-acp, vhz d n1 pc-acp vvi cc vvi pn31, cc vvi dt n1 pp-f n1;
(8) chapter (DIV2)
16
Image 5
711
but either lets it passe, or falles to extenuate and excuse it, vnlesse (perhaps) it grow desperate,
but either lets it pass, or falls to extenuate and excuse it, unless (perhaps) it grow desperate,
cc-acp d vvz pn31 vvi, cc vvz pc-acp vvi cc vvi pn31, cs (av) pn31 vvi j,
(8) chapter (DIV2)
16
Image 5
712
as in Iudas. But now the santification of the will, doth still get the victory, though it may receiue a foyle.
as in Iudas. But now the sanctification of the will, does still get the victory, though it may receive a foil.
c-acp p-acp np1. p-acp av dt n1 pp-f dt n1, vdz av vvi dt n1, cs pn31 vmb vvi dt n1.
(8) chapter (DIV2)
16
Image 5
713
It will not bee put downe; it will not be vanquished: yea euery latter time of offending, it is more vehement in its opposition then before:
It will not be put down; it will not be vanquished: yea every latter time of offending, it is more vehement in its opposition then before:
pn31 vmb xx vbi vvn a-acp; pn31 vmb xx vbi vvn: uh d d n1 pp-f vvg, pn31 vbz av-dc j p-acp po31 n1 av a-acp:
(8) chapter (DIV2)
16
Image 5
714
at least so farre as to make a man appeare more vile and abominable to himselfe.
At least so Far as to make a man appear more vile and abominable to himself.
p-acp ds av av-j c-acp pc-acp vvi dt n1 vvi av-dc j cc j p-acp px31.
(8) chapter (DIV2)
16
Image 5
715
So it brings him into Gods presence againe, sooner or later; and makes him say, Lord I haue done exceeding foolishly!
So it brings him into God's presence again, sooner or later; and makes him say, Lord I have done exceeding foolishly!
av pn31 vvz pno31 p-acp ng1 n1 av, av-c cc jc; cc vvz pno31 vvi, n1 pns11 vhb vdn av-vvg av-j!
(8) chapter (DIV2)
16
Image 5
716
but ah, doe away the sinne of thy seruant, for thy Sonnes sake; and Lord through thy grace helpe me, that hereafter I may offend no more.
but ah, do away the sin of thy servant, for thy Sons sake; and Lord through thy grace help me, that hereafter I may offend no more.
p-acp uh, vdb av dt n1 pp-f po21 n1, p-acp po21 ng1 n1; cc n1 p-acp po21 n1 vvb pno11, cst av pns11 vmb vvi av-dx av-dc.
(8) chapter (DIV2)
16
Image 5
717
Thus commonly he doth quickly renue his repentance, and the spirit wins the field of the flesh;
Thus commonly he does quickly renew his Repentance, and the Spirit wins the field of the Flesh;
av av-j pns31 vdz av-j vvi po31 n1, cc dt n1 vvz dt n1 pp-f dt n1;
(8) chapter (DIV2)
16
Image 5
718
though it were somewhat disaduantaged, and made to recoyle backe at first.
though it were somewhat disadvantaged, and made to recoil back At First.
cs pn31 vbdr av vvn, cc vvd pc-acp vvi av p-acp ord.
(8) chapter (DIV2)
16
Image 5
719
For stronger is the spirit that is in vs, then that, that is in the world:
For Stronger is the Spirit that is in us, then that, that is in the world:
p-acp jc vbz dt n1 cst vbz p-acp pno12, cs d, cst vbz p-acp dt n1:
(8) chapter (DIV2)
16
Image 5
720
grace is alwaies in conclusion more auailable then naturall corruption.
grace is always in conclusion more available then natural corruption.
n1 vbz av p-acp n1 av-dc j cs j n1.
(8) chapter (DIV2)
16
Image 5
721
Yea, when Gods children are most deeply cast (through presumption of sinning) into the sownes of deadnesse, security, and vnconscionablenesse;
Yea, when God's children Are most deeply cast (through presumption of sinning) into the sownes of deadness, security, and Unconstitutionableness;
uh, c-crq npg1 n2 vbr av-ds av-jn vvn (p-acp n1 pp-f vvg) p-acp dt n2 pp-f n1, n1, cc n1;
(8) chapter (DIV2)
16
Image 5
722
yet then still they heare a voyce behind them saying, This is the way, walke in it.
yet then still they hear a voice behind them saying, This is the Way, walk in it.
av av av pns32 vvb dt n1 p-acp pno32 vvg, d vbz dt n1, vvb p-acp pn31.
(8) chapter (DIV2)
16
Image 5
723
Then the sanctification of the will shewes it selfe, in many motions and risings against the euils that they doe,
Then the sanctification of the will shows it self, in many motions and risings against the evils that they do,
av dt n1 pp-f dt n1 vvz pn31 n1, p-acp d n2 cc n2-vvg p-acp dt n2-jn cst pns32 vdb,
(8) chapter (DIV2)
16
Image 5
724
and by renewing in them the purposes of amendment;
and by renewing in them the Purposes of amendment;
cc p-acp vvg p-acp pno32 dt n2 pp-f n1;
(8) chapter (DIV2)
16
Image 5
725
though these purposes, perhaps (in case of great preuailing of corruption) be so weake and feeble, that they be not put in practice, any thing thoroughly, till God arise to weaken corruption, and to strengthen grace:
though these Purposes, perhaps (in case of great prevailing of corruption) be so weak and feeble, that they be not put in practice, any thing thoroughly, till God arise to weaken corruption, and to strengthen grace:
cs d n2, av (p-acp n1 pp-f j j-vvg pp-f n1) vbb av j cc j, cst pns32 vbb xx vvn p-acp n1, d n1 av-j, c-acp np1 vvb pc-acp vvi n1, cc pc-acp vvi n1:
(8) chapter (DIV2)
16
Image 5
726
and then he weepes, and prayes, and recouers himselfe, resoluing to sinne so no more, and standing to his resolutions.
and then he weeps, and prays, and recovers himself, resolving to sin so no more, and standing to his resolutions.
cc av pns31 vvz, cc vvz, cc vvz px31, vvg p-acp n1 av av-dx av-dc, cc vvg p-acp po31 n2.
(8) chapter (DIV2)
16
Image 5
727
And so fareth a poore Christian within himselfe.
And so fareth a poor Christian within himself.
cc av vvz dt j njp p-acp px31.
(8) chapter (DIV2)
16
Image 5
728
There is a ciuill warre in his very bosome, and his bowels be somtimes little lesse then rent asunder with intestine discord, betwixt himselfe, and himselfe.
There is a civil war in his very bosom, and his bowels be sometimes little less then rend asunder with intestine discord, betwixt himself, and himself.
pc-acp vbz dt j n1 p-acp po31 j n1, cc po31 n2 vbb av av-j av-dc cs vvn av p-acp j n1, p-acp px31, cc px31.
(8) chapter (DIV2)
16
Image 5
729
Hee is no longer one, but two men, the old, and the new; deadly enemies, dwelling both in one roome.
He is no longer one, but two men, the old, and the new; deadly enemies, Dwelling both in one room.
pns31 vbz av-dx av-jc pi, cc-acp crd n2, dt j, cc dt j; j n2, vvg av-d p-acp crd n1.
(8) chapter (DIV2)
16
Image 5
730
He findes two lawes in his heart, the law of his flesh, and the law of the spirit;
He finds two laws in his heart, the law of his Flesh, and the law of the Spirit;
pns31 vvz crd n2 p-acp po31 n1, dt n1 pp-f po31 n1, cc dt n1 pp-f dt n1;
(8) chapter (DIV2)
16
Image 5
731
that drawing him captiue to sinne, and this helping him out of that captiuitie. He serues God in one part of his will, and sinne in the other;
that drawing him captive to sin, and this helping him out of that captivity. He serves God in one part of his will, and sin in the other;
cst vvg pno31 j-jn p-acp n1, cc d vvg pno31 av pp-f d n1. pns31 vvz np1 p-acp crd n1 pp-f po31 n1, cc n1 p-acp dt j-jn;
(8) chapter (DIV2)
16
Image 5
732
not meaning this last of such a seruing of sinne as was before his new birth,
not meaning this last of such a serving of sin as was before his new birth,
xx vvg d ord pp-f d dt vvg pp-f n1 a-acp vbds p-acp po31 j n1,
(8) chapter (DIV2)
16
Image 5
733
but some kind of seruing, euen a doing of that sometimes that sinne doth perswade, though vnwillingly and against the haire. Neither yet is this all;
but Some kind of serving, even a doing of that sometime that sin does persuade, though unwillingly and against the hair. Neither yet is this all;
cc-acp d n1 pp-f vvg, av-j dt vdg pp-f d av d n1 vdz vvi, cs av-j cc p-acp dt n1. av-d av vbz d d;
(8) chapter (DIV2)
16
Image 5
734
for as within hee is thus perplexed; so can he not long be free from disquietment without.
for as within he is thus perplexed; so can he not long be free from disquietment without.
c-acp c-acp a-acp pns31 vbz av vvn; av vmb pns31 xx av-j vbi j p-acp n1 p-acp.
(8) chapter (DIV2)
16
Image 5
735
The third enemy stands vp quickly, and that is the world; and that hates him, malignes him, abhors him, cannot away with him.
The third enemy Stands up quickly, and that is the world; and that hates him, malignes him, abhors him, cannot away with him.
dt ord n1 vvz a-acp av-j, cc d vbz dt n1; cc d vvz pno31, vvz pno31, vvz pno31, vmbx av p-acp pno31.
(8) chapter (DIV2)
16
Image 5
736
When once some glimpse of Gods image shineth in him, then worldly men perceiuing it, if they were his friends, turne foes.
When once Some glimpse of God's image shines in him, then worldly men perceiving it, if they were his Friends, turn foes.
c-crq a-acp d n1 pp-f npg1 n1 vvz p-acp pno31, av j n2 vvg pn31, cs pns32 vbdr po31 n2, vvb n2.
(8) chapter (DIV2)
16
Image 5
737
They thinke and call him a foole; they say he is either proud, or stout, or mad, or all.
They think and call him a fool; they say he is either proud, or stout, or mad, or all.
pns32 vvb cc vvi pno31 dt n1; pns32 vvb pns31 vbz av-d j, cc j, cc j, cc d.
(8) chapter (DIV2)
16
Image 5
738
After a while also come slanders, as it were stronger and sharper weapons:
After a while also come slanders, as it were Stronger and sharper weapons:
p-acp dt n1 av vvn n2, c-acp pn31 vbdr jc cc jc n2:
(8) chapter (DIV2)
16
Image 5
739
then (if the times will giue leaue) his enemies growing in rage, as he growes in goodnesse, hee meetes often with losse of goods, banishment, and euen death it selfe.
then (if the times will give leave) his enemies growing in rage, as he grows in Goodness, he meets often with loss of goods, banishment, and even death it self.
av (cs dt n2 vmb vvi n1) po31 n2 vvg p-acp n1, c-acp pns31 vvz p-acp n1, pns31 vvz av p-acp n1 pp-f n2-j, n1, cc av n1 pn31 n1.
(8) chapter (DIV2)
16
Image 5
740
So the world tries, what she can doe by violence, if that way seeme the fittest course of pulling him backe againe into her society:
So the world tries, what she can do by violence, if that Way seem the Fittest course of pulling him back again into her society:
np1 dt n1 vvz, r-crq pns31 vmb vdi p-acp n1, cs d n1 vvi dt js n1 pp-f vvg pno31 av av p-acp po31 n1:
(8) chapter (DIV2)
16
Image 5
741
but if the case bee such, that that way seeme not at first so plausible, the world assaults him with strong allurements;
but if the case be such, that that Way seem not At First so plausible, the world assaults him with strong allurements;
cc-acp cs dt n1 vbb d, cst d n1 vvb xx p-acp ord av j, dt n1 vvz pno31 p-acp j n2;
(8) chapter (DIV2)
16
Image 5
742
his friends and neighbours will perswade him to returne to bee himselfe againe: he shall haue large offers of friendship, and of gaine.
his Friends and neighbours will persuade him to return to be himself again: he shall have large offers of friendship, and of gain.
po31 n2 cc n2 vmb vvi pno31 pc-acp vvi pc-acp vbi px31 av: pns31 vmb vhi j n2 pp-f n1, cc pp-f n1.
(8) chapter (DIV2)
16
Image 5
743
Many entreaties, many promises, many assurances, and many performances of good turnes, as strong baits, are held out before him, to diuert him from the wayes of godlinesse.
Many entreaties, many promises, many assurances, and many performances of good turns, as strong baits, Are held out before him, to divert him from the ways of godliness.
av-d n2, d n2, d n2, cc d n2 pp-f j n2, c-acp j n2, vbr vvn av p-acp pno31, pc-acp vvi pno31 p-acp dt n2 pp-f n1.
(8) chapter (DIV2)
16
Image 5
744
And these fairer assaults often hurt him much more, then the more violent; but yet still his faith is his victory, by which he ouercomes the world.
And these Fairer assaults often hurt him much more, then the more violent; but yet still his faith is his victory, by which he overcomes the world.
cc d jc n2 av vvn pno31 av-d av-dc, cs dt av-dc j; cc-acp av av po31 n1 vbz po31 n1, p-acp r-crq pns31 vvz dt n1.
(8) chapter (DIV2)
16
Image 5
745
The assurance that he findes in himselfe of Gods eternall loue, and the sweet effects therof makes him to disdaine these sugred allurements,
The assurance that he finds in himself of God's Eternal love, and the sweet effects thereof makes him to disdain these sugared allurements,
dt n1 cst pns31 vvz p-acp px31 pp-f ng1 j n1, cc dt j n2 av vvz pno31 pc-acp vvi d j-vvn n2,
(8) chapter (DIV2)
16
Image 5
746
and to stand strong against those bitter encounters; flatter they, or frowne they;
and to stand strong against those bitter encounters; flatter they, or frown they;
cc pc-acp vvi j p-acp d j n2; vvb pns32, cc vvi pno32;
(8) chapter (DIV2)
16
Image 5
747
doe him good, or doe him euill, still hee holds himselfe to this conclusion, hee will not leaue God, to cleaue vnto the world againe.
doe him good, or do him evil, still he holds himself to this conclusion, he will not leave God, to cleave unto the world again.
n1 pno31 j, cc vdb pno31 n-jn, av pns31 vvz px31 p-acp d n1, pns31 vmb xx vvi np1, pc-acp vvi p-acp dt n1 av.
(8) chapter (DIV2)
16
Image 5
748
Thus you see how the regenerate man is laid too, on euery hand, within, without, on euery side.
Thus you see how the regenerate man is laid too, on every hand, within, without, on every side.
av pn22 vvb c-crq dt j-vvn n1 vbz vvn av, p-acp d n1, a-acp, p-acp, p-acp d n1.
(8) chapter (DIV2)
16
Image 5
749
There is no day in a yeere, no houre in a day;
There is no day in a year, no hour in a day;
pc-acp vbz dx n1 p-acp dt n1, dx n1 p-acp dt n1;
(8) chapter (DIV2)
16
Image 5
750
nay verily, scarce any minute in an houre, wherein some one or other of these his backe friends, doth not striue to doe him a spight.
nay verily, scarce any minute in an hour, wherein Some one or other of these his back Friends, does not strive to do him a spite.
uh-x av-j, av-j d n1 p-acp dt n1, c-crq d crd cc n-jn pp-f d po31 n1 n2, vdz xx vvi pc-acp vdi pno31 dt n1.
(8) chapter (DIV2)
16
Image 5
751
The worst enemie is within himselfe, the next is the diuell, and the world the least.
The worst enemy is within himself, the next is the Devil, and the world the least.
dt js n1 vbz p-acp px31, dt ord vbz dt n1, cc dt n1 dt ds.
(8) chapter (DIV2)
16
Image 5
752
These welcome him in this manner, into the City of God. Thus they entertaine him into the society of Christs mysticall body.
These welcome him in this manner, into the city of God. Thus they entertain him into the society of Christ mystical body.
np1 vvb pno31 p-acp d n1, p-acp dt n1 pp-f np1. av pns32 vvb pno31 p-acp dt n1 pp-f npg1 j n1.
(8) chapter (DIV2)
16
Image 5
753
But in all these things he is an excellent conquerour, yea verily more then a conquerour, through him that hath loued him:
But in all these things he is an excellent conqueror, yea verily more then a conqueror, through him that hath loved him:
p-acp p-acp d d n2 pns31 vbz dt j n1, uh av-j av-dc cs dt n1, p-acp pno31 cst vhz vvn pno31:
(8) chapter (DIV2)
16
Image 5
754
for he is out of all danger, of euer being quite ouercome. Wherefore notwithstanding all the trouble of this first effect of grace;
for he is out of all danger, of ever being quite overcome. Wherefore notwithstanding all the trouble of this First Effect of grace;
c-acp pns31 vbz av pp-f d n1, pp-f av vbg av vvn. c-crq p-acp d dt n1 pp-f d ord n1 pp-f n1;
(8) chapter (DIV2)
16
Image 5
755
the second will follow the first, and that is, a good conuersation. the second will follow the First, and that is, a good Conversation.
dt ord vmb vvi dt ord, cc d vbz, dt j n1.
(8) chapter (DIV2)
16
Image 5
756
A man would imagine, that the forenamed incumbrances should so farre discourage his heart, to whom they befell;
A man would imagine, that the forenamed encumbrances should so Far discourage his heart, to whom they befell;
dt n1 vmd vvi, cst dt j-vvn n2 vmd av av-j vvi po31 n1, p-acp ro-crq pns32 vvd;
(8) chapter (DIV2)
16
Image 5
757
as to take from him all boldnesse, so much as to attempt a good course.
as to take from him all boldness, so much as to attempt a good course.
c-acp pc-acp vvi p-acp pno31 d n1, av av-d c-acp pc-acp vvi dt j n1.
(8) chapter (DIV2)
16
Image 5
758
And indeed so it would, were he not continually led and strengthened by the same spirit, that at first regenerated him.
And indeed so it would, were he not continually led and strengthened by the same Spirit, that At First regenerated him.
cc av av pn31 vmd, vbdr pns31 xx av-j vvn cc vvn p-acp dt d n1, cst p-acp ord vvn pno31.
(8) chapter (DIV2)
16
Image 5
759
But by vertue of that diuine assistance, it comes to passe quite contrary: for those enemies doe but quicken and further his proceedings in goodnesse;
But by virtue of that divine assistance, it comes to pass quite contrary: for those enemies do but quicken and further his proceedings in Goodness;
p-acp p-acp n1 pp-f d j-jn n1, pn31 vvz pc-acp vvi av j-jn: c-acp d n2 vdb p-acp vvi cc jc po31 n2-vvg p-acp n1;
(8) chapter (DIV2)
16
Image 5
760
and in spight of them all, let earth and hell and his owne heart, doe the worst that euer they can, hee is able to liue godly in Christ Iesus.
and in spite of them all, let earth and hell and his own heart, do the worst that ever they can, he is able to live godly in christ Iesus.
cc p-acp n1 pp-f pno32 d, vvb n1 cc n1 cc po31 d n1, vdb dt js cst av pns32 vmb, pns31 vbz j pc-acp vvi j p-acp np1 np1.
(8) chapter (DIV2)
16
Image 5
761
He is inabled both to leaue euill, and to doe good (for both these parts of a good life must be had,
He is enabled both to leave evil, and to do good (for both these parts of a good life must be had,
pns31 vbz vvn av-d pc-acp vvi j-jn, cc pc-acp vdi j (c-acp d d n2 pp-f dt j n1 vmb vbi vhn,
(8) chapter (DIV2)
16
Image 5
762
or else indeed the life is not good);
or Else indeed the life is not good);
cc av av dt n1 vbz xx j);
(8) chapter (DIV2)
16
Image 5
763
and that in a good measure and quantitie, and farre better then euer he could doe, in former times.
and that in a good measure and quantity, and Far better then ever he could do, in former times.
cc cst p-acp dt j n1 cc n1, cc av-j jc cs av pns31 vmd vdi, p-acp j n2.
(8) chapter (DIV2)
16
Image 5
764
Indeed he doth neuer satisfie himselfe in this matter, but alwaies falleth farre shorter then his owne desires aspire vnto:
Indeed he does never satisfy himself in this matter, but always falls Far shorter then his own Desires aspire unto:
av pns31 vdz av vvi px31 p-acp d n1, cc-acp av vvz av-j jc cs po31 d n2 vvi p-acp:
(8) chapter (DIV2)
16
Image 5
765
but were the former lusts of his ignorance, compared to that his present behauiour, a blinde man might perceiue the difference to be exceeding great.
but were the former Lustiest of his ignorance, compared to that his present behaviour, a blind man might perceive the difference to be exceeding great.
cc-acp vbdr dt j n2 pp-f po31 n1, vvn p-acp d po31 j n1, dt j n1 vmd vvi dt n1 pc-acp vbi vvg j.
(8) chapter (DIV2)
16
Image 5
766
For as to the first part of a good life, which stands in leauing off wickednesse, hee commeth so farre;
For as to the First part of a good life, which Stands in leaving off wickedness, he comes so Far;
p-acp a-acp p-acp dt ord n1 pp-f dt j n1, r-crq vvz p-acp vvg p-acp n1, pns31 vvz av av-j;
(8) chapter (DIV2)
16
Image 5
767
not, as to be quite free from all sinne (ah this life were a little heauen vnto him,
not, as to be quite free from all sin (ah this life were a little heaven unto him,
xx, c-acp pc-acp vbi av j p-acp d n1 (uh d n1 vbdr dt j n1 p-acp pno31,
(8) chapter (DIV2)
16
Image 5
768
if he could once attaine to such freedom);
if he could once attain to such freedom);
cs pns31 vmd a-acp vvi p-acp d n1);
(8) chapter (DIV2)
16
Image 5
769
but indeed he cannot attaine it here, for in many things (ah that word many is too true a word), I say in many things we sin all;
but indeed he cannot attain it Here, for in many things (ah that word many is too true a word), I say in many things we sin all;
cc-acp av pns31 vmbx vvi pn31 av, c-acp p-acp d n2 (uh cst n1 d vbz av j dt n1), pns11 vvb p-acp d n2 pns12 vvb d;
(8) chapter (DIV2)
16
Image 5
770
and they be quite besides their Christian wits, that imagine once repenting, to be sufficient for a Christian man, in all his life:
and they be quite beside their Christian wits, that imagine once repenting, to be sufficient for a Christian man, in all his life:
cc pns32 vbb av p-acp po32 np1 n2, cst vvb a-acp vvg, pc-acp vbi j p-acp dt njp n1, p-acp d po31 n1:
(8) chapter (DIV2)
16
Image 5
771
but yet so farre hee comes, as to forsake the ordinary practise of grosse sins, and the allowance of all knowne and vehemently suspected sins.
but yet so Far he comes, as to forsake the ordinary practice of gross Sins, and the allowance of all known and vehemently suspected Sins.
cc-acp av av av-j pns31 vvz, c-acp pc-acp vvi dt j n1 pp-f j n2, cc dt n1 pp-f d vvn cc av-j vvn n2.
(8) chapter (DIV2)
16
Image 5
772
So soone as euer a Christian is truly regenerate, so soone he ceaseth to make a trade of sinning.
So soon as ever a Christian is truly regenerate, so soon he ceases to make a trade of sinning.
av av c-acp av dt njp vbz av-j vvn, av av pns31 vvz pc-acp vvi dt n1 pp-f vvg.
(8) chapter (DIV2)
16
Image 5
773
Hee that is borne of God sinneth not, neither can sin, in this manner.
He that is born of God Sinneth not, neither can sin, in this manner.
pns31 cst vbz vvn pp-f np1 vvz xx, dx vmb vvi, p-acp d n1.
(8) chapter (DIV2)
16
Image 5
774
He may slip into faults of grosse nature, once, twice, many times, (sin cleauing so fast vnto him as it doth),
He may slip into Faults of gross nature, once, twice, many times, (since cleaving so fast unto him as it does),
pns31 vmb vvi p-acp n2 pp-f j n1, a-acp, av, d n2, (n1 vvg av av-j p-acp pno31 c-acp pn31 vdz),
(8) chapter (DIV2)
16
Image 5
775
but still it is not his vsuall practise so to transgresse.
but still it is not his usual practice so to transgress.
cc-acp av pn31 vbz xx po31 j n1 av pc-acp vvi.
(8) chapter (DIV2)
16
Image 5
776
For in truth, now sin is become vnnaturall to him, and as contrarie to the life of grace bestowed vpon him,
For in truth, now since is become unnatural to him, and as contrary to the life of grace bestowed upon him,
p-acp p-acp n1, av n1 vbz vvn j p-acp pno31, cc c-acp j-jn p-acp dt n1 pp-f n1 vvn p-acp pno31,
(8) chapter (DIV2)
16
Image 5
777
as poyson is contrary to his naturall life; and as bitter things are to his taste, and harsh sounds vnto his eare:
as poison is contrary to his natural life; and as bitter things Are to his taste, and harsh sounds unto his ear:
c-acp n1 vbz j-jn p-acp po31 j n1; cc c-acp j n2 vbr p-acp po31 n1, cc j n2 p-acp po31 n1:
(8) chapter (DIV2)
16
Image 5
778
wherefore his soule riseth against it, and he doth much more frequently ouercome the tentations by resistance, then is ouercome of them.
Wherefore his soul Riseth against it, and he does much more frequently overcome the tentations by resistance, then is overcome of them.
c-crq po31 n1 vvz p-acp pn31, cc pns31 vdz d dc av-j vvn dt n2 p-acp n1, av vbz vvn pp-f pno32.
(8) chapter (DIV2)
16
Image 5
779
Sins, I meane grosse and grieuous sins, are to him as deadly wounds to his body;
Sins, I mean gross and grievous Sins, Are to him as deadly wounds to his body;
np1, pns11 vvb j cc j n2, vbr p-acp pno31 c-acp j n2 p-acp po31 n1;
(8) chapter (DIV2)
16
Image 5
780
which sometimes (as a man in a frenzie) hee is drawne to giue himselfe,
which sometime (as a man in a frenzy) he is drawn to give himself,
r-crq av (c-acp dt n1 p-acp dt n1) pns31 vbz vvn pc-acp vvi px31,
(8) chapter (DIV2)
16
Image 5
781
but vsually hee doth not so. And when hee doth so, the manner is exceedingly different from his former course.
but usually he does not so. And when he does so, the manner is exceedingly different from his former course.
cc-acp av-j pns31 vdz xx av. cc c-crq pns31 vdz av, dt n1 vbz av-vvg j p-acp po31 j n1.
(8) chapter (DIV2)
16
Image 5
782
Then hee committed it with greedinesse: now with great and continuall reluctation.
Then he committed it with greediness: now with great and continual reluctation.
cs pns31 vvd pn31 p-acp n1: av p-acp j cc j n1.
(8) chapter (DIV2)
16
Image 5
783
Then hee kept in himselfe a purpose of sinning, if he could for feare of shame or danger:
Then he kept in himself a purpose of sinning, if he could for Fear of shame or danger:
cs pns31 vvd p-acp px31 dt n1 pp-f vvg, cs pns31 vmd p-acp n1 pp-f n1 cc n1:
(8) chapter (DIV2)
16
Image 5
784
now his heart stands constantly resolute not to sinne. Then he followed after the occasions of sinning:
now his heart Stands constantly resolute not to sin. Then he followed After the occasions of sinning:
av po31 n1 vvz av-j j xx pc-acp vvi. cs pns31 vvd p-acp dt n2 pp-f vvg:
(8) chapter (DIV2)
16
Image 5
785
now hee flyes farre from them. Then hee shifted, and excused himselfe, hauing committed sinne:
now he flies Far from them. Then he shifted, and excused himself, having committed sin:
av pns31 vvz av-j p-acp pno32. cs pns31 vvd, cc vvd px31, vhg vvn n1:
(8) chapter (DIV2)
16
Image 5
786
now hee becomes a most bitter and seuere censurer of himselfe for sinne, if hee doe commit it.
now he becomes a most bitter and severe censurer of himself for sin, if he do commit it.
av pns31 vvz dt av-ds j cc j n1 pp-f px31 p-acp n1, cs pns31 vdb vvi pn31.
(8) chapter (DIV2)
16
Image 5
787
Hauing falne, he riseth againe, and with anger indites and arraignes himselfe before the Lords tribunall.
Having fallen, he Riseth again, and with anger indites and arraigns himself before the lords tribunal.
vhg vvn, pns31 vvz av, cc p-acp n1 vvz cc n2-jn px31 p-acp dt n2 n1.
(8) chapter (DIV2)
16
Image 5
788
There hee poureth foorth many bitter lamentations, and could almost finde in his heart to throw himselfe downe to very hell for it.
There he pours forth many bitter lamentations, and could almost find in his heart to throw himself down to very hell for it.
a-acp pns31 vvz av d j n2, cc vmd av vvi p-acp po31 n1 pc-acp vvi px31 a-acp p-acp j n1 p-acp pn31.
(8) chapter (DIV2)
16
Image 5
789
He thunders out against his owne heart, all the bitter curses and threatnings of the Law;
He Thunders out against his own heart, all the bitter curses and threatenings of the Law;
pns31 vvz av p-acp po31 d n1, d dt j n2 cc n2-vvg pp-f dt n1;
(8) chapter (DIV2)
16
Image 5
790
and is euen almost willing, that God should euen damne him for it, but that he hopeth,
and is even almost willing, that God should even damn him for it, but that he Hopes,
cc vbz av av j, cst np1 vmd av vvi pno31 p-acp pn31, cc-acp cst pns31 vvz,
(8) chapter (DIV2)
16
Image 5
791
for his mercie sake, hee will not so doe.
for his mercy sake, he will not so do.
p-acp po31 n1 n1, pns31 vmb xx av vdi.
(8) chapter (DIV2)
16
Image 5
792
And such is his freedome from grosse sinnes, that are against the plaine light of nature,
And such is his freedom from gross Sins, that Are against the plain Light of nature,
cc d vbz po31 n1 p-acp j n2, cst vbr p-acp dt j n1 pp-f n1,
(8) chapter (DIV2)
16
Image 5
793
or expresse words of the Law, and wherein the members of the body are giuen as weapons of vnrighteousnes.
or express words of the Law, and wherein the members of the body Are given as weapons of unrighteousness.
cc vvi n2 pp-f dt n1, cc c-crq dt n2 pp-f dt n1 vbr vvn p-acp n2 pp-f n1.
(8) chapter (DIV2)
16
Image 5
794
He falls into them, if at all, yet seldome, and seldomer and seldomer, with an horrible strife, with great anxietie, with little or no content;
He falls into them, if At all, yet seldom, and seldomer and seldomer, with an horrible strife, with great anxiety, with little or no content;
pns31 vvz p-acp pno32, cs p-acp d, av av, cc n1 cc av-jc, p-acp dt j n1, p-acp j n1, p-acp j cc dx n1;
(8) chapter (DIV2)
16
Image 5
795
and with a most vehement condemning of himselfe, before the face of God, in secret, afterwards.
and with a most vehement condemning of himself, before the face of God, in secret, afterwards.
cc p-acp dt av-ds j vvg pp-f px31, p-acp dt n1 pp-f np1, p-acp j-jn, av.
(8) chapter (DIV2)
16
Image 5
796
Thus vnlesse (perhaps) hee bee cast into a sowne for a time, and cannot yet rise againe:
Thus unless (perhaps) he be cast into a sown for a time, and cannot yet rise again:
av cs (av) pns31 vbb vvn p-acp dt n1 p-acp dt n1, cc vmbx av vvi av:
(8) chapter (DIV2)
16
Image 5
797
which if hee be, hee fares all that while as a man that hath a thorne in his eye,
which if he be, he fares all that while as a man that hath a thorn in his eye,
r-crq cs pns31 vbb, pns31 vvz d cst n1 p-acp dt n1 cst vhz dt n1 p-acp po31 n1,
(8) chapter (DIV2)
16
Image 5
798
or wound in his sides, neuer at rest, neuer quiet, filled with bitter and intollerable anguish,
or wound in his sides, never At rest, never quiet, filled with bitter and intolerable anguish,
cc vvi p-acp po31 n2, av-x p-acp n1, av j-jn, vvn p-acp j cc j n1,
(8) chapter (DIV2)
16
Image 5
799
and full of wofull and continuall complaints.
and full of woeful and continual complaints.
cc j pp-f j cc j n2.
(8) chapter (DIV2)
16
Image 5
800
For still he heareth the voyce behinde him sounding in his cares, and saying, this is not the way.
For still he hears the voice behind him sounding in his Cares, and saying, this is not the Way.
p-acp av pns31 vvz dt n1 p-acp pno31 vvg p-acp po31 n2, cc vvg, d vbz xx dt n1.
(8) chapter (DIV2)
16
Image 5
801
And still the anoynting that he hath receiued doth so preserue him, that he cannot sinne, meaning, giue himselfe ouer to a setled resolution or practise of sinne.
And still the anointing that he hath received does so preserve him, that he cannot sin, meaning, give himself over to a settled resolution or practice of sin.
cc av dt vvg cst pns31 vhz vvn vdz av vvi pno31, cst pns31 vmbx vvi, n1, vvb px31 p-acp p-acp dt j-vvn n1 cc n1 pp-f n1.
(8) chapter (DIV2)
16
Image 5
802
And yet further, for sinnes of a lesse grieuous nature, euill motions, sudden passions, dulnesse and distractions in good things, and the like:
And yet further, for Sins of a less grievous nature, evil motions, sudden passion, dulness and distractions in good things, and the like:
cc av av-jc, c-acp n2 pp-f dt av-dc j n1, j-jn n2, j n2, n1 cc n2 p-acp j n2, cc dt j:
(8) chapter (DIV2)
16
Image 5
803
God knowes, and he knowes, that he commits full many of them. But alwaies hee is so vpright with God, that hee allowes them not.
God knows, and he knows, that he commits full many of them. But always he is so upright with God, that he allows them not.
np1 vvz, cc pns31 vvz, cst pns31 vvz av-j d pp-f pno32. p-acp av pns31 vbz av av-j p-acp np1, cst pns31 vvz pno32 xx.
(8) chapter (DIV2)
16
Image 5
804
Hee doth not extenuate them, he doth not shift them off with a pish;
He does not extenuate them, he does not shift them off with a pish;
pns31 vdz xx vvi pno32, pns31 vdz xx vvi pno32 a-acp p-acp dt uh;
(8) chapter (DIV2)
16
Image 5
805
hee doth not runne ouer them as matters of nothing, hee doth not let them passe vnobserued and vnregarded,
he does not run over them as matters of nothing, he does not let them pass unobserved and unregarded,
pns31 vdz xx vvi p-acp pno32 c-acp n2 pp-f pix, pns31 vdz xx vvi pno32 vvi j cc j,
(8) chapter (DIV2)
16
Image 5
806
as in former time, and as it is with vnsanctified men. But they be vnto him matter of constant and daily sorrow and shame and humiliation.
as in former time, and as it is with unsanctified men. But they be unto him matter of constant and daily sorrow and shame and humiliation.
c-acp p-acp j n1, cc c-acp pn31 vbz p-acp j n2. p-acp pns32 vbb p-acp pno31 n1 pp-f j cc j n1 cc n1 cc n1.
(8) chapter (DIV2)
16
Image 5
807
He confesseth them daily, he prayes against them daily, and he is continually in a quarrell with himselfe,
He Confesses them daily, he prays against them daily, and he is continually in a quarrel with himself,
pns31 vvz pno32 av-j, pns31 vvz p-acp pno32 av-j, cc pns31 vbz av-j p-acp dt n1 p-acp px31,
(8) chapter (DIV2)
16
Image 5
808
because he cannot be so free from them as he desireth.
Because he cannot be so free from them as he Desires.
c-acp pns31 vmbx vbi av j p-acp pno32 c-acp pns31 vvz.
(8) chapter (DIV2)
16
Image 5
809
So it comes to passe that he purgeth himselfe as Christ is pure, so farre preuailing against these sinnes, that hee commits fewer of them,
So it comes to pass that he Purgeth himself as christ is pure, so Far prevailing against these Sins, that he commits fewer of them,
av pn31 vvz pc-acp vvi cst pns31 vvz px31 p-acp np1 vbz j, av av-j j-vvg p-acp d n2, cst pns31 vvz dc pp-f pno32,
(8) chapter (DIV2)
16
Image 5
810
and commits them seldomer, & sees them with more dislike of himselfe, and growes by them more meane and base in his owne eyes,
and commits them seldomer, & sees them with more dislike of himself, and grows by them more mean and base in his own eyes,
cc vvz pno32 n1, cc vvz pno32 p-acp dc n1 pp-f px31, cc vvz p-acp pno32 av-dc j cc j p-acp po31 d n2,
(8) chapter (DIV2)
16
Image 5
811
and is made by them more carefull to sue vnto the Lord Iesus, and to take more stedfast hold of his merits.
and is made by them more careful to sue unto the Lord Iesus, and to take more steadfast hold of his merits.
cc vbz vvn p-acp pno32 n1 j pc-acp vvi p-acp dt n1 np1, cc pc-acp vvi av-dc j n1 pp-f po31 n2.
(8) chapter (DIV2)
16
Image 5
812
So hee casteth off the old man, as concerning the conuersation in time past, and that euen out of his new nature;
So he Cast off the old man, as Concerning the Conversation in time past, and that even out of his new nature;
av pns31 vvz a-acp dt j n1, c-acp vvg dt n1 p-acp n1 j, cc cst av av pp-f po31 j n1;
(8) chapter (DIV2)
16
Image 5
813
not moued thereto by reward, or punishment; either alone or principally, but by a kinde of naturall working of grace in him:
not moved thereto by reward, or punishment; either alone or principally, but by a kind of natural working of grace in him:
xx vvn av p-acp n1, cc n1; d j cc av-j, cc-acp p-acp dt n1 pp-f j n-vvg pp-f n1 p-acp pno31:
(8) chapter (DIV2)
16
Image 5
814
but (indeed) it is a supernaturall nature poured into him from aboue;
but (indeed) it is a supernatural nature poured into him from above;
cc-acp (av) pn31 vbz dt j n1 vvn p-acp pno31 p-acp a-acp;
(8) chapter (DIV2)
16
Image 5
815
by which it comes to passe, that as S. Iohn saith, he cannot sinne, he knowes not how to work wickednesse, he cannot finde in his heart to be a slaue to sinne any longer.
by which it comes to pass, that as S. John Says, he cannot sin, he knows not how to work wickedness, he cannot find in his heart to be a slave to sin any longer.
p-acp r-crq pn31 vvz pc-acp vvi, cst p-acp n1 np1 vvz, pns31 vmbx vvi, pns31 vvz xx c-crq pc-acp vvi n1, pns31 vmbx vvi p-acp po31 n1 pc-acp vbi dt n1 p-acp n1 d av-jc.
(8) chapter (DIV2)
16
Image 5
816
Company or no company, seene of men or not seene, danger or no danger, shame or no shame, punishment or no punishment, still he is auerse from sinne in his regenerate part;
Company or no company, seen of men or not seen, danger or no danger, shame or no shame, punishment or no punishment, still he is averse from sin in his regenerate part;
n1 cc dx n1, vvn pp-f n2 cc xx vvn, n1 cc dx n1, n1 cc dx n1, n1 cc dx n1, av pns31 vbz j p-acp n1 p-acp po31 j-vvn n1;
(8) chapter (DIV2)
16
Image 5
817
he wils not to doe it, he shunneth it, he bewaileth it, one or both:
he wills not to do it, he shunneth it, he bewaileth it, one or both:
pns31 vvz xx pc-acp vdi pn31, pns31 vvz pn31, pns31 vvz pn31, crd cc d:
(8) chapter (DIV2)
16
Image 5
818
that so it may be manifestly seene, there is a contrariety betwixt his very soule and all sins, that hee knoweth to be sins.
that so it may be manifestly seen, there is a contrariety betwixt his very soul and all Sins, that he Knoweth to be Sins.
cst av pn31 vmb vbi av-j vvn, pc-acp vbz dt n1 p-acp po31 j n1 cc d n2, cst pns31 vvz pc-acp vbi n2.
(8) chapter (DIV2)
16
Image 5
819
And for those that are not knowne to him;
And for those that Are not known to him;
cc p-acp d cst vbr xx vvn p-acp pno31;
(8) chapter (DIV2)
16
Image 5
820
hee is not ignorant of them, because he will not know them, with neglect of the meanes of knowing,
he is not ignorant of them, Because he will not know them, with neglect of the means of knowing,
pns31 vbz xx j pp-f pno32, c-acp pns31 vmb xx vvi pno32, p-acp n1 pp-f dt n2 pp-f vvg,
(8) chapter (DIV2)
16
Image 5
821
or with a wilfull resistance of them:
or with a wilful resistance of them:
cc p-acp dt j n1 pp-f pno32:
(8) chapter (DIV2)
16
Image 5
822
but alone because he cannot know them, either for want of meanes to know, or capacitie to conceiue of,
but alone Because he cannot know them, either for want of means to know, or capacity to conceive of,
cc-acp av-j c-acp pns31 vmbx vvi pno32, av-d p-acp n1 pp-f n2 pc-acp vvi, cc n1 pc-acp vvi pp-f,
(8) chapter (DIV2)
16
Image 5
823
or light to see the truth offered.
or Light to see the truth offered.
cc n1 pc-acp vvi dt n1 vvd.
(8) chapter (DIV2)
16
Image 5
824
Hee doth not winke with his eyes, he doth not set himselfe to finde out shifts, to bury the light that beginneth to appeare,
He does not wink with his eyes, he does not Set himself to find out shifts, to bury the Light that begins to appear,
pns31 vdz xx vvi p-acp po31 n2, pns31 vdz xx vvi px31 pc-acp vvi av n2, pc-acp vvi dt n1 cst vvz pc-acp vvi,
(8) chapter (DIV2)
16
Image 5
825
and to hold downe the truth in vnrighteousnes;
and to hold down the truth in unrighteousness;
cc pc-acp vvi a-acp dt n1 p-acp n1;
(8) chapter (DIV2)
16
Image 5
826
striuing not to know sinne, because he would not leaue it, and out of a purpose to practise it,
striving not to know sin, Because he would not leave it, and out of a purpose to practise it,
vvg xx pc-acp vvi n1, c-acp pns31 vmd xx vvi pn31, cc av pp-f dt n1 pc-acp vvi pn31,
(8) chapter (DIV2)
16
Image 5
827
for the profit or pleasure of it;
for the profit or pleasure of it;
p-acp dt n1 cc n1 pp-f pn31;
(8) chapter (DIV2)
16
Image 5
828
still labouring to haue somewhat to say in its defence, and to elude and shift off whatsoeuer may be said against it:
still labouring to have somewhat to say in its defence, and to elude and shift off whatsoever may be said against it:
av vvg pc-acp vhi av pc-acp vvi p-acp po31 n1, cc pc-acp vvi cc vvi a-acp r-crq vmb vbi vvn p-acp pn31:
(8) chapter (DIV2)
16
Image 5
829
but he is willing to know, desirous and ready to yeeld, and when the light begins to shine within, he quickly opens his eyes to behold the same;
but he is willing to know, desirous and ready to yield, and when the Light begins to shine within, he quickly Opens his eyes to behold the same;
cc-acp pns31 vbz j pc-acp vvi, j cc j pc-acp vvi, cc c-crq dt n1 vvz pc-acp vvi a-acp, pns31 av-j vvz po31 n2 pc-acp vvi dt d;
(8) chapter (DIV2)
16
Image 5
830
and if he suspect it, he lookes more narrowly into it, with a sincere purpose of being conuinced,
and if he suspect it, he looks more narrowly into it, with a sincere purpose of being convinced,
cc cs pns31 vvb pn31, pns31 vvz av-dc av-j p-acp pn31, p-acp dt j n1 pp-f vbg vvd,
(8) chapter (DIV2)
16
Image 5
831
if the truth appeare vnto him. And this is the first part of a good life.
if the truth appear unto him. And this is the First part of a good life.
cs dt n1 vvb p-acp pno31. cc d vbz dt ord n1 pp-f dt j n1.
(8) chapter (DIV2)
16
Image 5
832
The second, and as necessary as the first, is doing of good, wherein hee is carefull to exercise himselfe;
The second, and as necessary as the First, is doing of good, wherein he is careful to exercise himself;
dt ord, cc p-acp j c-acp dt ord, vbz vdg pp-f j, c-crq pns31 vbz j pc-acp vvi px31;
(8) chapter (DIV2)
16
Image 5
833
and though all be not alike fruitful, yet euery regenerate man is fruitfull in some degree.
and though all be not alike fruitful, yet every regenerate man is fruitful in Some degree.
cc cs d vbb xx av j, av d j-vvn n1 vbz j p-acp d n1.
(8) chapter (DIV2)
16
Image 5
834
The life of grace hath its gratious effects, as well as the life of nature its naturall:
The life of grace hath its gracious effects, as well as the life of nature its natural:
dt n1 pp-f n1 vhz po31 j n2, c-acp av c-acp dt n1 pp-f n1 po31 j:
(8) chapter (DIV2)
16
Image 5
835
and hee that hath the former, is as kindly and freely carried to the one, as he that hath the life of nature, to the other.
and he that hath the former, is as kindly and freely carried to the one, as he that hath the life of nature, to the other.
cc pns31 cst vhz dt j, vbz a-acp j cc av-j vvn p-acp dt pi, c-acp pns31 cst vhz dt n1 pp-f n1, p-acp dt n-jn.
(8) chapter (DIV2)
16
Image 5
836
By the supernaturall life of God that is in the sanctified man, it is naturall to him, to speake to God in prayer, to heare from God in the Word, to conferre with God in holy meditations.
By the supernatural life of God that is in the sanctified man, it is natural to him, to speak to God in prayer, to hear from God in the Word, to confer with God in holy meditations.
p-acp dt j n1 pp-f np1 cst vbz p-acp dt j-vvn n1, pn31 vbz j p-acp pno31, pc-acp vvi p-acp np1 p-acp n1, pc-acp vvi p-acp np1 p-acp dt n1, pc-acp vvi p-acp np1 p-acp j n2.
(8) chapter (DIV2)
16
Image 5
837
Wherefore these things hee findes himselfe inwardly moued vnto, and hee cannot chuse but be constant in them.
Wherefore these things he finds himself inwardly moved unto, and he cannot choose but be constant in them.
c-crq d n2 pns31 vvz px31 av-j vvn p-acp, cc pns31 vmbx vvi cc-acp vbi j p-acp pno32.
(8) chapter (DIV2)
16
Image 5
838
If at any time his wicked flesh hinder him from them (as sicknesse makes a man sometimes that hee cannot eate his meate),
If At any time his wicked Flesh hinder him from them (as sickness makes a man sometime that he cannot eat his meat),
cs p-acp d n1 po31 j n1 vvi pno31 p-acp pno32 (c-acp n1 vvz dt n1 av cst pns31 vmbx vvi po31 n1),
(8) chapter (DIV2)
16
Image 5
839
then doth hee feele, as sensible a misse of them, euen as of his meales; and he could be as well without foode, as without these exercises:
then does he feel, as sensible a miss of them, even as of his meals; and he could be as well without food, as without these exercises:
av vdz pns31 vvi, c-acp j dt n1 pp-f pno32, av c-acp pp-f po31 n2; cc pns31 vmd vbi c-acp av p-acp n1, c-acp p-acp d n2:
(8) chapter (DIV2)
16
Image 5
840
for in truth they are the foode of his soule, and he relisheth them as foode,
for in truth they Are the food of his soul, and he relisheth them as food,
c-acp p-acp n1 pns32 vbr dt n1 pp-f po31 n1, cc pns31 vvz pno32 p-acp n1,
(8) chapter (DIV2)
16
Image 5
841
though sometimes lesse then at other times, as the diseases of his soule grow more or lesse within him.
though sometime less then At other times, as the diseases of his soul grow more or less within him.
cs av av-dc cs p-acp j-jn n2, c-acp dt n2 pp-f po31 n1 vvi dc cc av-dc p-acp pno31.
(8) chapter (DIV2)
16
Image 5
842
Further, mercie, iustice, liberalitie, truth, diligence, and other vertues, are now natural vnto him as well as religion.
Further, mercy, Justice, liberality, truth, diligence, and other Virtues, Are now natural unto him as well as Religion.
av-jc, n1, n1, n1, n1, n1, cc j-jn n2, vbr av j p-acp pno31 c-acp av c-acp n1.
(8) chapter (DIV2)
16
Image 5
843
He takes comfort in doing the duties thereof, and makes conscience of doing them, as he hath occasion.
He Takes Comfort in doing the duties thereof, and makes conscience of doing them, as he hath occasion.
pns31 vvz n1 p-acp vdg dt n2 av, cc vvz n1 pp-f vdg pno32, c-acp pns31 vhz n1.
(8) chapter (DIV2)
16
Image 5
844
Indeed sometimes he findes a great loathnesse and backwardnesse, as a man that is lame, limps and goes softly and with paine;
Indeed sometime he finds a great loathness and backwardness, as a man that is lame, limps and Goes softly and with pain;
np1 av pns31 vvz dt j n1 cc n1, c-acp dt n1 cst vbz j, vvz cc vvz av-j cc p-acp n1;
(8) chapter (DIV2)
16
Image 5
845
but yet he goes, and hee must needs goe, and for all the loathnesse, hee cannot be well vnlesse he addresse himselfe vnto them.
but yet he Goes, and he must needs go, and for all the loathness, he cannot be well unless he address himself unto them.
cc-acp av pns31 vvz, cc pns31 vmb av vvi, cc p-acp d dt n1, pns31 vmbx vbi av cs pns31 vvi px31 p-acp pno32.
(8) chapter (DIV2)
16
Image 5
846
Often he hath little mind to pray, and doe other religious duties;
Often he hath little mind to pray, and do other religious duties;
av pns31 vhz j n1 pc-acp vvi, cc vdb av-jn j n2;
(8) chapter (DIV2)
16
Image 5
847
but then alacke, he finds himselfe (as wee say for the body) not well at case,
but then alack, he finds himself (as we say for the body) not well At case,
cc-acp av uh, pns31 vvz px31 (c-acp pns12 vvb p-acp dt n1) xx av p-acp n1,
(8) chapter (DIV2)
16
Image 5
848
and hee hath something within him, that puts him forward, that presseth and vrgeth him,
and he hath something within him, that puts him forward, that Presseth and urges him,
cc pns31 vhz pi p-acp pno31, cst vvz pno31 av-j, cst vvz cc vvz pno31,
(8) chapter (DIV2)
16
Image 5
849
and causeth that he must doe them, though with much weaknes, and resistance of his fleshly hart;
and Causes that he must do them, though with much weakness, and resistance of his fleshly heart;
cc vvz cst pns31 vmb vdi pno32, cs p-acp d n1, cc n1 pp-f po31 j n1;
(8) chapter (DIV2)
16
Image 5
850
for in part it is stil fleshly.
for in part it is still fleshly.
c-acp p-acp n1 pn31 vbz av j.
(8) chapter (DIV2)
16
Image 5
851
If he haue neglected a work of mercy, he is not wel after it, and he is inwardly grieued for it,
If he have neglected a work of mercy, he is not well After it, and he is inwardly grieved for it,
cs pns31 vhb vvn dt n1 pp-f n1, pns31 vbz xx av c-acp pn31, cc pns31 vbz av-j vvn p-acp pn31,
(8) chapter (DIV2)
16
Image 5
852
and resolues to take the opportunitie better next time.
and resolves to take the opportunity better next time.
cc vvz pc-acp vvi dt n1 vvi ord n1.
(8) chapter (DIV2)
16
Image 5
853
If he haue not followed his calling diligently, he is vexed at heart to thinke of it,
If he have not followed his calling diligently, he is vexed At heart to think of it,
cs pns31 vhb xx vvn po31 n1 av-j, pns31 vbz vvn p-acp n1 pc-acp vvi pp-f pn31,
(8) chapter (DIV2)
16
Image 5
854
and that day is a day of little comfort, that night a night of little rest vnto him.
and that day is a day of little Comfort, that night a night of little rest unto him.
cc d n1 vbz dt n1 pp-f j n1, cst n1 dt n1 pp-f j n1 p-acp pno31.
(8) chapter (DIV2)
16
Image 5
855
So, if he haue omitted admonitions, exhortations, good conference, or any other part of good life.
So, if he have omitted admonitions, exhortations, good conference, or any other part of good life.
np1, cs pns31 vhb vvn n2, n2, j n1, cc d j-jn n1 pp-f j n1.
(8) chapter (DIV2)
16
Image 5
856
Not alone one, but all good duties, both of the first and second Table, so farre as his knowledge extendeth, begin to bee to him naturall and familiar.
Not alone one, but all good duties, both of the First and second Table, so Far as his knowledge extendeth, begin to be to him natural and familiar.
xx av-j pi, cc-acp d j n2, d pp-f dt ord cc ord n1, av av-j c-acp po31 n1 vvz, vvb pc-acp vbi p-acp pno31 j cc j-jn.
(8) chapter (DIV2)
16
Image 5
857
Hee takes a secret and a sweet delight in doing them, & he finds himselfe exceedingly discontented with himself, if he doe them not;
He Takes a secret and a sweet delight in doing them, & he finds himself exceedingly discontented with himself, if he do them not;
pns31 vvz dt j-jn cc dt j n1 p-acp vdg pno32, cc pns31 vvz px31 av-vvg j-vvn p-acp px31, cs pns31 vdb pno32 xx;
(8) chapter (DIV2)
16
Image 5
858
and therefore commonly though he come farre short of what he would and should, yet there is no day without a line;
and Therefore commonly though he come Far short of what he would and should, yet there is no day without a line;
cc av av-j c-acp pns31 vvb av-j j pp-f r-crq pns31 vmd cc vmd, av pc-acp vbz dx n1 p-acp dt n1;
(8) chapter (DIV2)
16
Image 5
859
some or other good worke he doth daily, herein indeede exceeding al that himselfe was able to doe before,
Some or other good work he does daily, herein indeed exceeding all that himself was able to do before,
d cc j-jn j n1 pns31 vdz av-j, av av vvg d d px31 vbds j pc-acp vdi a-acp,
(8) chapter (DIV2)
16
Image 5
860
or that vnsanctified men can attaine to; that, what he doth, he doth it, because God would haue him doe it;
or that unsanctified men can attain to; that, what he does, he does it, Because God would have him do it;
cc cst j n2 vmb vvi p-acp; cst, r-crq pns31 vdz, pns31 vdz pn31, c-acp np1 vmd vhi pno31 vdi pn31;
(8) chapter (DIV2)
16
Image 5
861
and his heart doth often actually incline it selfe to the will of God, and moue it selfe to the duties, with minding it selfe of the good pleasure of God. It is not companie;
and his heart does often actually incline it self to the will of God, and move it self to the duties, with minding it self of the good pleasure of God. It is not company;
cc po31 n1 vdz av av-j vvi pn31 n1 p-acp dt n1 pp-f np1, cc vvi pn31 n1 p-acp dt n2, p-acp vvg pn31 n1 pp-f dt j n1 pp-f np1. pn31 vbz xx n1;
(8) chapter (DIV2)
16
Image 5
862
it is not applause, nor credit, nor gaine, which sweyes him; if all these things were away;
it is not applause, nor credit, nor gain, which sweys him; if all these things were away;
pn31 vbz xx n1, ccx n1, ccx vvi, r-crq vvz pno31; cs d d n2 vbdr av;
(8) chapter (DIV2)
16
Image 5
863
yea, if all these things were against him, yet he would doe good:
yea, if all these things were against him, yet he would do good:
uh, cs d d n2 vbdr p-acp pno31, av pns31 vmd vdi j:
(8) chapter (DIV2)
16
Image 5
864
for he knowes, that Gods wil is his guide, and that is the thing he desireth to accomplish in his very soule.
for he knows, that God's will is his guide, and that is the thing he Desires to accomplish in his very soul.
c-acp pns31 vvz, cst n2 vmb vbz po31 n1, cc d vbz dt n1 pns31 vvz pc-acp vvi p-acp po31 j n1.
(8) chapter (DIV2)
16
Image 5
865
And further, though he be like a young Artificer, that vseth his tooles somwhat vnskilfully, and doth his businesse somewhat bunglingly;
And further, though he be like a young Artificer, that uses his tools somewhat unskilfully, and does his business somewhat bunglingly;
cc av-jc, cs pns31 vbb av-j dt j n1, cst vvz po31 n2 av av-j, cc vdz po31 n1 av av-vvg;
(8) chapter (DIV2)
16
Image 5
866
yet the Scriptures, the Word of God, they bee his line and his leuell, and according to the direction, either special,
yet the Scriptures, the Word of God, they be his line and his level, and according to the direction, either special,
av dt n2, dt n1 pp-f np1, pns32 vbb po31 n1 cc po31 j-jn, cc vvg p-acp dt n1, d j,
(8) chapter (DIV2)
16
Image 5
867
or general, which he receiueth from them, he striueth to frame his life and actions. So is the true Conuert godly in life;
or general, which he receiveth from them, he strives to frame his life and actions. So is the true Convert godly in life;
cc n1, r-crq pns31 vvz p-acp pno32, pns31 vvz pc-acp vvi po31 n1 cc n2. np1 vbz dt j vvb j p-acp n1;
(8) chapter (DIV2)
16
Image 5
868
grosse sinnes vsually he commits not; the smallest knowne sins he euer dis-alloweth, condemneth, confesseth before God in secret;
gross Sins usually he commits not; the Smallest known Sins he ever dis-alloweth, Condemneth, Confesses before God in secret;
j n2 av-j pns31 vvz xx; dt js j-vvn n2 pns31 av j, vvz, vvz p-acp np1 p-acp n-jn;
(8) chapter (DIV2)
16
Image 5
869
and suspected sins he labors to know, and for feare auoideth; and vnknowne sins he is ready and willing to know.
and suspected Sins he labors to know, and for Fear avoideth; and unknown Sins he is ready and willing to know.
cc vvd n2 pns31 vvz pc-acp vvi, cc p-acp n1 vvz; cc j n2 pns31 vbz j cc j pc-acp vvi.
(8) chapter (DIV2)
16
Image 5
870
Al and all maner of good duties (though some he finds more hard and difficult,
All and all manner of good duties (though Some he finds more hard and difficult,
d cc d n1 pp-f j n2 (cs d pns31 vvz av-dc j cc j,
(8) chapter (DIV2)
16
Image 5
871
and himselfe more backward vnto them; yet I say, all, and all manner of good duties) he resolueth to do, and striueth to do;
and himself more backward unto them; yet I say, all, and all manner of good duties) he resolveth to do, and strives to do;
cc px31 av-dc av-j p-acp pno32; av pns11 vvb, d, cc d n1 pp-f j n2) pns31 vvz pc-acp vdi, cc vvz pc-acp vdi;
(8) chapter (DIV2)
16
Image 5
872
and either doth them, or is afterwards very angry with himself, for not hauing done them;
and either does them, or is afterwards very angry with himself, for not having done them;
cc d vdz pno32, cc vbz av av j p-acp px31, c-acp xx vhg vdn pno32;
(8) chapter (DIV2)
16
Image 5
873
so that his life is to his own feeling, but a very death, if he find it to haue bin vnprofitable:
so that his life is to his own feeling, but a very death, if he find it to have been unprofitable:
av cst po31 n1 vbz p-acp po31 d n-vvg, cc-acp dt j n1, cs pns31 vvb pn31 pc-acp vhi vbn j:
(8) chapter (DIV2)
16
Image 5
874
& which is much to be marked, he is heartily glad to see, that others can do the good that he cannot,
& which is much to be marked, he is heartily glad to see, that Others can do the good that he cannot,
cc r-crq vbz av-d pc-acp vbi vvn, pns31 vbz av-j j pc-acp vvi, cst n2-jn vmb vdb dt j cst pns31 vmbx,
(8) chapter (DIV2)
16
Image 5
875
or can do it better then himself. So you haue the second effect of regeneration: the third followes, and that is a knowledge of this his good estate.
or can do it better then himself. So you have the second Effect of regeneration: the third follows, and that is a knowledge of this his good estate.
cc vmb vdi pn31 jc cs px31. av pn22 vhb dt ord n1 pp-f n1: dt ord vvz, cc d vbz dt n1 pp-f d po31 j n1.
(8) chapter (DIV2)
16
Image 5
876
The man regenerate, vnderstands himself to be regenerate, as the man that liueth & walketh, that he liueth and walketh.
The man regenerate, understands himself to be regenerate, as the man that lives & walks, that he lives and walks.
dt n1 vvn, vvz px31 pc-acp vbi vvn, c-acp dt n1 cst vvz cc vvz, cst pns31 vvz cc vvz.
(8) chapter (DIV2)
16
Image 5
877
So S. Iohn tels vs plainly, We know that we are translated from death to life.
So S. John tells us plainly, We know that we Are translated from death to life.
av np1 np1 vvz pno12 av-j, pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1.
(8) chapter (DIV2)
16
Image 5
878
Loe, I say, an assured word of knowing, vsed by the Apostle.
Lo, I say, an assured word of knowing, used by the Apostle.
uh, pns11 vvb, dt j-vvn n1 pp-f vvg, vvd p-acp dt n1.
(8) chapter (DIV2)
16
Image 5
879
But how knowes he it? euen by a most infallible knowledge, grounded vpon the perceiuing of the effects of a spiritual life:
But how knows he it? even by a most infallible knowledge, grounded upon the perceiving of the effects of a spiritual life:
p-acp q-crq vvz pns31 zz? av p-acp dt av-ds j n1, vvn p-acp dt vvg pp-f dt n2 pp-f dt j n1:
(8) chapter (DIV2)
16
Image 5
880
as hee knowes, that he is a liuing man, and not a carcasse, by feeling in himself the manifest effects of this common life.
as he knows, that he is a living man, and not a carcase, by feeling in himself the manifest effects of this Common life.
c-acp pns31 vvz, cst pns31 vbz dt j-vvg n1, cc xx dt n1, p-acp vvg p-acp px31 dt j n2 pp-f d j n1.
(8) chapter (DIV2)
16
Image 5
881
For in very truth, spirituall life can no more be hidden, then naturall.
For in very truth, spiritual life can no more be hidden, then natural.
p-acp p-acp j n1, j n1 vmb dx av-dc vbi vvn, av j.
(8) chapter (DIV2)
16
Image 5
882
Can that admirable change, that cumbersome combat, that so far from former times differing, life be found in a man,
Can that admirable change, that cumbersome combat, that so Far from former times differing, life be found in a man,
vmb d j n1, cst j n1, cst av av-j p-acp j n2 vvg, n1 vbb vvn p-acp dt n1,
(8) chapter (DIV2)
16
Image 5
883
and he not know of it? Can a blind man become seeing, and he not know it? Can a deafe man heare, a lame man go, a sicke man become whole, a dead man liue,
and he not know of it? Can a blind man become seeing, and he not know it? Can a deaf man hear, a lame man go, a sick man become Whole, a dead man live,
cc pns31 xx vvi pp-f pn31? vmb dt j n1 vvn vvg, cc pns31 xx vvi pn31? vmb dt j n1 vvi, dt j n1 vvi, dt j n1 vvi j-jn, dt j n1 vvi,
(8) chapter (DIV2)
16
Image 5
884
and not know of these alterations in themselues? It is vtterly impossible, that such things should be hidden from him in whom they be:
and not know of these alterations in themselves? It is utterly impossible, that such things should be hidden from him in whom they be:
cc xx vvi pp-f d n2 p-acp px32? pn31 vbz av-j j, cst d n2 vmd vbi vvn p-acp pno31 p-acp ro-crq pns32 vbb:
(8) chapter (DIV2)
16
Image 5
885
& the taking away of blindnes, deafenes, dumbnes, lamenes, death, from the soule, is to him in whom it is, no lesse manifest and euident,
& the taking away of blindness, deafenes, dumbness, lameness, death, from the soul, is to him in whom it is, no less manifest and evident,
cc dt vvg av pp-f n1, n1, n1, n1, n1, p-acp dt n1, vbz p-acp pno31 p-acp ro-crq pn31 vbz, av-dx av-dc j cc j,
(8) chapter (DIV2)
16
Image 5
886
then the remouing of these bodily infirmities.
then the removing of these bodily infirmities.
cs dt n-vvg pp-f d j n2.
(8) chapter (DIV2)
16
Image 5
887
And therfore S. Iohn saith, I write vnto you babes, because you haue knowne the Father, meaning with a knowledge of acquaintance, whereby they conceiue him to be their father;
And Therefore S. John Says, I write unto you babes, Because you have known the Father, meaning with a knowledge of acquaintance, whereby they conceive him to be their father;
cc av n1 np1 vvz, pns11 vvb p-acp pn22 n2, c-acp pn22 vhb vvn dt n1, vvg p-acp dt n1 pp-f n1, c-crq pns32 vvb pno31 pc-acp vbi po32 n1;
(8) chapter (DIV2)
16
Image 5
888
such as little children (to whom he alludeth) haue of their fathers and mothers that they be theirs.
such as little children (to whom he alludeth) have of their Father's and mother's that they be theirs.
d c-acp j n2 (p-acp ro-crq pns31 vvz) vhi pp-f po32 n2 cc n2 cst pns32 vbb png32.
(8) chapter (DIV2)
16
Image 5
889
In truth the Christian man finds in himselfe, something within him, sealing him vp to life:
In truth the Christian man finds in himself, something within him, sealing him up to life:
p-acp n1 dt njp n1 vvz p-acp px31, pi p-acp pno31, vvg pno31 a-acp p-acp n1:
(8) chapter (DIV2)
16
Image 5
890
he hath an earnest penny that makes the bargain sure betwixt the Lord and his soule.
he hath an earnest penny that makes the bargain sure betwixt the Lord and his soul.
pns31 vhz dt j n1 cst vvz dt n1 j p-acp dt n1 cc po31 n1.
(8) chapter (DIV2)
16
Image 5
891
He cannot but call God Father, and often (though not alwaies) in calling him so, he euen feeles him so also.
He cannot but call God Father, and often (though not always) in calling him so, he even feels him so also.
pns31 vmbx p-acp vvi np1 n1, cc av (cs xx av) p-acp vvg pno31 av, pns31 av-j vvz pno31 av av.
(8) chapter (DIV2)
16
Image 5
892
He hath an inward & a sure certificate of his reconciliation with his displeased Lord.
He hath an inward & a sure certificate of his reconciliation with his displeased Lord.
pns31 vhz dt j cc dt j n1 pp-f po31 n1 p-acp po31 j-vvn n1.
(8) chapter (DIV2)
16
Image 5
893
And if doubts doe arise (as I told you before that they would, and that right often, and very troublesomly:
And if doubts do arise (as I told you before that they would, and that right often, and very troublesomely:
cc cs n2 vdb vvi (c-acp pns11 vvd pn22 a-acp cst pns32 vmd, cc d n-jn av, cc av av-j:
(8) chapter (DIV2)
16
Image 5
894
for the diuel wil cast thē in, thick and threefold, and with great violēce), these his very doubtings driue him to his father to be resolued of his doubts;
for the Devil will cast them in, thick and threefold, and with great violence), these his very doubtings driven him to his father to be resolved of his doubts;
c-acp dt n1 vmb vvi pno32 p-acp, j cc j, cc p-acp j n1), d po31 j n2-vvg vvi pno31 p-acp po31 n1 pc-acp vbi vvn pp-f po31 n2;
(8) chapter (DIV2)
16
Image 5
895
by which meanes it comes to passe, yt as a truth is much cleared, by making & answering obiections,
by which means it comes to pass, that as a truth is much cleared, by making & answering objections,
p-acp r-crq vvz pn31 vvz pc-acp vvi, pn31 p-acp dt n1 vbz av-d vvn, p-acp vvg cc vvg n2,
(8) chapter (DIV2)
16
Image 5
896
so his assurance is cōfirmed by these doubts.
so his assurance is confirmed by these doubts.
av po31 n1 vbz vvn p-acp d n2.
(8) chapter (DIV2)
16
Image 5
897
Indeed an infant at first, hath not so much knowledge, or vse of reason, as to conceiue of his owne life:
Indeed an infant At First, hath not so much knowledge, or use of reason, as to conceive of his own life:
np1 dt n1 p-acp ord, vhz xx av av-d n1, cc n1 pp-f n1, c-acp pc-acp vvi pp-f po31 d n1:
(8) chapter (DIV2)
16
Image 5
898
but when some daies are past, and himselfe becomes stronger, then doth he wel enough know that he liueth:
but when Some days Are past, and himself becomes Stronger, then does he well enough know that he lives:
cc-acp c-crq d n2 vbr j, cc px31 vvz jc, av vdz pns31 av av-d vvi cst pns31 vvz:
(8) chapter (DIV2)
16
Image 5
899
so in the infancy of regeneration, the regenerate can scarce tell that he is regenerate,
so in the infancy of regeneration, the regenerate can scarce tell that he is regenerate,
av p-acp dt n1 pp-f n1, dt j-vvn vmb av-j vvi cst pns31 vbz vvn,
(8) chapter (DIV2)
16
Image 5
900
but hauing a little growne forward in a good life, hee findeth his case plaine enough,
but having a little grown forward in a good life, he finds his case plain enough,
cc-acp vhg dt j vvn av-j p-acp dt j n1, pns31 vvz po31 n1 j av-d,
(8) chapter (DIV2)
16
Image 5
901
and wants not this assurance, though he be incumbred with many doubtings.
and Wants not this assurance, though he be encumbered with many doubtings.
cc vvz xx d n1, cs pns31 vbb vvn p-acp d n2.
(8) chapter (DIV2)
16
Image 5
902
Yea, when hee stands at the weakest, and doth most complaine for want of this assurance,
Yea, when he Stands At the Weakest, and does most complain for want of this assurance,
uh, c-crq pns31 vvz p-acp dt js, cc vdz av-ds vvi p-acp n1 pp-f d n1,
(8) chapter (DIV2)
16
Image 5
903
yet euen at that time, he neither accounts it impossible, nor yet needlesse to haue it;
yet even At that time, he neither accounts it impossible, nor yet needless to have it;
av av-j p-acp d n1, pns31 av-dx vvz pn31 j, ccx av j pc-acp vhi pn31;
(8) chapter (DIV2)
16
Image 5
904
but desireth it with the strongest of his desires, and is troubled for want of it, more then for want of any other thing:
but Desires it with the Strongest of his Desires, and is troubled for want of it, more then for want of any other thing:
cc-acp vvz pn31 p-acp dt js pp-f po31 n2, cc vbz vvn p-acp n1 pp-f pn31, av-dc cs p-acp n1 pp-f d j-jn n1:
(8) chapter (DIV2)
16
Image 5
905
and the feeling that he hath it not, serueth but to quicken his care of seeking it,
and the feeling that he hath it not, serveth but to quicken his care of seeking it,
cc dt n1 cst pns31 vhz pn31 xx, vvz p-acp pc-acp vvi po31 n1 pp-f vvg pn31,
(8) chapter (DIV2)
16
Image 5
906
and to make him seeke soundly, that he may not bee deceiued with false imaginations about it.
and to make him seek soundly, that he may not be deceived with false Imaginations about it.
cc pc-acp vvi pno31 vvi av-j, cst pns31 vmb xx vbi vvn p-acp j n2 p-acp pn31.
(8) chapter (DIV2)
16
Image 5
907
Sometimes also it fals out, that a fit of Melacholy possesseth a growne man so strongly, that hee imagines himselfe no better then a dead man:
Sometime also it falls out, that a fit of Melancholy Possesses a grown man so strongly, that he imagines himself no better then a dead man:
av av pn31 vvz av, cst dt n1 pp-f n-jn vvz dt vvn n1 av av-j, cst pns31 vvz px31 dx jc cs dt j n1:
(8) chapter (DIV2)
16
Image 5
908
but then the actions of life performed by him, do put the matter out of question, amongst others that haue life;
but then the actions of life performed by him, do put the matter out of question, among Others that have life;
cc-acp cs dt n2 pp-f n1 vvn p-acp pno31, vdb vvi dt n1 av pp-f n1, p-acp n2-jn cst vhb n1;
(8) chapter (DIV2)
16
Image 5
909
and the same actions at last, perswade himself also, that he liueth.
and the same actions At last, persuade himself also, that he lives.
cc dt d n2 p-acp ord, vvb px31 av, cst pns31 vvz.
(8) chapter (DIV2)
16
Image 5
910
Euen so a man borne again, and well growne in the life of Grace, through strength of tentation, may bee so farre troubled,
Eve so a man born again, and well grown in the life of Grace, through strength of tentation, may be so Far troubled,
np1 av dt n1 vvn av, cc av vvn p-acp dt n1 pp-f n1, p-acp n1 pp-f n1, vmb vbi av av-j vvn,
(8) chapter (DIV2)
16
Image 5
911
as to make a great doubt, whither he liue the life of grace yea or no.
as to make a great doubt, whither he live the life of grace yea or no.
c-acp pc-acp vvi dt j n1, c-crq pns31 vvb dt n1 pp-f n1 uh cc uh-dx.
(8) chapter (DIV2)
16
Image 5
912
But he by feeling the troublesomnes of this feare, & by striuing against it, at length doth euidētly find, that he iudged falsely of his own case,
But he by feeling the troublesomnes of this Fear, & by striving against it, At length does evidently find, that he judged falsely of his own case,
p-acp pns31 p-acp vvg dt n1 pp-f d n1, cc p-acp vvg p-acp pn31, p-acp n1 vdz av-j vvi, cst pns31 vvd av-j pp-f po31 d n1,
(8) chapter (DIV2)
16
Image 5
913
and so returneth to enioy his assurance again.
and so returns to enjoy his assurance again.
cc av vvz pc-acp vvi po31 n1 av.
(8) chapter (DIV2)
16
Image 5
914
Yea, somtimes a liuing mā by some wound receiued, or by some inward distemperature, is cast into a deadly swoune,
Yea, sometimes a living man by Some wound received, or by Some inward distemperature, is cast into a deadly swoon,
uh, av dt j-vvg n1 p-acp d n1 vvd, cc p-acp d j n1, vbz vvn p-acp dt j n1,
(8) chapter (DIV2)
16
Image 5
915
neither feeling life, nor giuing any great signes of it:
neither feeling life, nor giving any great Signs of it:
dx j-vvg n1, ccx vvg d j n2 pp-f pn31:
(8) chapter (DIV2)
16
Image 5
916
but after a while, by rubbing and the like meanes, he is restored to the vse,
but After a while, by rubbing and the like means, he is restored to the use,
cc-acp p-acp dt n1, p-acp vvg cc dt j n2, pns31 vbz vvn p-acp dt n1,
(8) chapter (DIV2)
16
Image 5
917
and to the feeling of life.
and to the feeling of life.
cc p-acp dt n-vvg pp-f n1.
(8) chapter (DIV2)
16
Image 5
918
So a regenerate man being ouercome by some tentation, and hauing runne into some sown, doth lie almost like a man dead in sinnes and trespasses;
So a regenerate man being overcome by Some tentation, and having run into Some sown, does lie almost like a man dead in Sins and Trespasses;
np1 dt j-vvn n1 vbg vvn p-acp d n1, cc vhg vvn p-acp d n1, vdz vvi av av-j dt n1 j p-acp n2 cc n2;
(8) chapter (DIV2)
16
Image 5
919
but after some checks of his owne heart, and admonitions of others, and corrections from the Lord, he is reuiued out of that sowne,
but After Some Checks of his own heart, and admonitions of Others, and corrections from the Lord, he is revived out of that sown,
cc-acp p-acp d n2 pp-f po31 d n1, cc n2 pp-f n2-jn, cc n2 p-acp dt n1, pns31 vbz vvn av pp-f d n1,
(8) chapter (DIV2)
16
Image 5
920
and begins to shew forth the effects of grace; and withall, with comfort to feele and vnderstand the same.
and begins to show forth the effects of grace; and withal, with Comfort to feel and understand the same.
cc vvz pc-acp vvi av dt n2 pp-f n1; cc av, p-acp n1 pc-acp vvi cc vvi dt d.
(8) chapter (DIV2)
16
Image 5
921
Wherfore it is manifest, that the knowledge of a mans being regenerate, is a necessary effect of regeneration,
Wherefore it is manifest, that the knowledge of a men being regenerate, is a necessary Effect of regeneration,
c-crq pn31 vbz j, cst dt n1 pp-f dt ng1 vbg vvn, vbz dt j n1 pp-f n1,
(8) chapter (DIV2)
16
Image 5
922
and which faileth not, out of the forenamed cases, and after some time to reueale it selfe.
and which Faileth not, out of the forenamed cases, and After Some time to reveal it self.
cc r-crq vvz xx, av pp-f dt j-vvn n2, cc p-acp d n1 pc-acp vvi pn31 n1.
(8) chapter (DIV2)
16
Image 5
923
Hence it is, that the regenerate man wonders at no kind of men more, then at them which will needs hold, that the matter of ones being truly sanctified is so extremely ambiguous,
Hence it is, that the regenerate man wonders At no kind of men more, then At them which will needs hold, that the matter of ones being truly sanctified is so extremely ambiguous,
av pn31 vbz, cst dt j-vvn n1 vvz p-acp dx n1 pp-f n2 av-dc, cs p-acp pno32 r-crq vmb av vvi, cst dt n1 pp-f pig n1 av-j vvn vbz av av-jn j,
(8) chapter (DIV2)
16
Image 5
924
as that, by reason of the deceitfulnesse of mans heart, it should bee impossible for any man, infallibly to know himselfe to be in the state of grace.
as that, by reason of the deceitfulness of men heart, it should be impossible for any man, infallibly to know himself to be in the state of grace.
c-acp d, p-acp n1 pp-f dt n1 pp-f ng1 n1, pn31 vmd vbi j p-acp d n1, av-j pc-acp vvi px31 pc-acp vbi p-acp dt n1 pp-f n1.
(8) chapter (DIV2)
16
Image 5
925
He counts this is as absurd, as if a man should say, that because an image may bee made and painted so like a liuing man,
He counts this is as absurd, as if a man should say, that Because an image may be made and painted so like a living man,
pns31 vvz d vbz a-acp j, c-acp cs dt n1 vmd vvi, cst c-acp dt n1 vmb vbi vvn cc vvn av av-j dt j-vvg n1,
(8) chapter (DIV2)
16
Image 5
926
and that withall, fits of melancholy, and sownes are of so strong a working in men;
and that withal, fits of melancholy, and sownes Are of so strong a working in men;
cc cst av, n2 pp-f n-jn, cc n2 vbr pp-f av j dt n-vvg p-acp n2;
(8) chapter (DIV2)
16
Image 5
927
therefore it should be impossible for any man to know vsually and infallibly, that himselfe is a liuing man.
Therefore it should be impossible for any man to know usually and infallibly, that himself is a living man.
av pn31 vmd vbi j p-acp d n1 pc-acp vvi av-j cc av-j, cst px31 vbz dt j-vvg n1.
(8) chapter (DIV2)
16
Image 5
928
Hee perceiues that such men speake thus, alone because they talke of these points barely by roar (as they say) & by meere speculatiō.
He perceives that such men speak thus, alone Because they talk of these points barely by roar (as they say) & by mere speculation.
pns31 vvz cst d n2 vvb av, av-j c-acp pns32 vvb pp-f d n2 av-j p-acp vvi (c-acp pns32 vvb) cc p-acp j n1.
(8) chapter (DIV2)
16
Image 5
929
For he hauing known the powerful working of Gods spirit, knoweth well enough that he hath found it;
For he having known the powerful working of God's Spirit, Knoweth well enough that he hath found it;
p-acp pns31 vhg vvn dt j n-vvg pp-f npg1 n1, vvz av av-d cst pns31 vhz vvn pn31;
(8) chapter (DIV2)
16
Image 5
930
and knowes that hauing it, it will make it selfe so euident, that after a little while it will be knowne;
and knows that having it, it will make it self so evident, that After a little while it will be known;
cc vvz cst vhg pn31, pn31 vmb vvi pn31 n1 av j, cst p-acp dt j n1 pn31 vmb vbi vvn;
(8) chapter (DIV2)
16
Image 5
931
and when he wants it, hee findes himselfe not driuen to denie the possibility or necessity of knowing it;
and when he Wants it, he finds himself not driven to deny the possibility or necessity of knowing it;
cc c-crq pns31 vvz pn31, pns31 vvz px31 xx vvn pc-acp vvi dt n1 cc n1 pp-f vvg pn31;
(8) chapter (DIV2)
16
Image 5
932
but alone to bee grieued, and to condemne himselfe that he doth not get that, which is both possible & necessary to be gotten.
but alone to be grieved, and to condemn himself that he does not get that, which is both possible & necessary to be got.
cc-acp av-j pc-acp vbi vvn, cc pc-acp vvi px31 cst pns31 vdz xx vvi cst, r-crq vbz d j cc j pc-acp vbi vvn.
(8) chapter (DIV2)
16
Image 5
933
He finds also, that though, after his committing of some kindes of sinnes, this his assurance that hee is Gods childe, is very much enfeebled;
He finds also, that though, After his committing of Some Kinds of Sins, this his assurance that he is God's child, is very much enfeebled;
pns31 vvz av, cst cs, p-acp po31 vvg pp-f d n2 pp-f n2, d po31 n1 cst pns31 vbz ng1 n1, vbz av av-d vvn;
(8) chapter (DIV2)
16
Image 5
934
yet there is a secret and strong worke of grace, inwardly mouing him, inuiting him, leading him by the hand;
yet there is a secret and strong work of grace, inwardly moving him, inviting him, leading him by the hand;
av a-acp vbz dt j-jn cc j n1 pp-f n1, av-j vvg pno31, vvg pno31, vvg pno31 p-acp dt n1;
(8) chapter (DIV2)
16
Image 5
935
and little lesse then with a kind of sweet and gentle violence, drawing him to go to God and confesse his sinne, crauing mercy, purposing amendment,
and little less then with a kind of sweet and gentle violence, drawing him to go to God and confess his sin, craving mercy, purposing amendment,
cc av-j av-dc cs p-acp dt n1 pp-f j cc j n1, vvg pno31 pc-acp vvi p-acp np1 cc vvi po31 n1, vvg n1, vvg n1,
(8) chapter (DIV2)
16
Image 5
936
and casting himselfe vpon Christ for acceptance:
and casting himself upon christ for acceptance:
cc vvg px31 p-acp np1 p-acp n1:
(8) chapter (DIV2)
16
Image 5
937
that now he cānot but say within himselfe, sure here is life, though before the matter were called into doubt.
that now he cannot but say within himself, sure Here is life, though before the matter were called into doubt.
cst av pns31 vmbx p-acp vvi p-acp px31, av-j av vbz n1, cs p-acp dt n1 vbdr vvn p-acp n1.
(8) chapter (DIV2)
16
Image 5
938
Yea he findeth the spirit of adoption, dictating vnto him the name of Father, in this case,
Yea he finds the Spirit of adoption, dictating unto him the name of Father, in this case,
uh pns31 vvz dt n1 pp-f n1, vvg p-acp pno31 dt n1 pp-f n1, p-acp d n1,
(8) chapter (DIV2)
16
Image 5
939
and making him bold so to call God, and to cry vnto him, till at length he perceiue by manifest signes, that hee is indeed a Father vnto him.
and making him bold so to call God, and to cry unto him, till At length he perceive by manifest Signs, that he is indeed a Father unto him.
cc vvg pno31 j av pc-acp vvi np1, cc pc-acp vvi p-acp pno31, c-acp p-acp n1 pns31 vvb p-acp j n2, cst pns31 vbz av dt n1 p-acp pno31.
(8) chapter (DIV2)
16
Image 5
940
Yea verily, to the Christian man, this knowledge of God is so rich and precious a iewell, that he makes more account of it then of a thousand worlds, and a thousand liues.
Yea verily, to the Christian man, this knowledge of God is so rich and precious a jewel, that he makes more account of it then of a thousand world's, and a thousand lives.
uh av-j, p-acp dt njp n1, d n1 pp-f np1 vbz av j cc j dt n1, cst pns31 vvz dc n1 pp-f pn31 av pp-f dt crd n2, cc dt crd n2.
(8) chapter (DIV2)
16
Image 5
941
Wherefore of (almost) all errours concerning mans condition, hee can with least patience brooke their (to him being made in case to discerne it) most palpable fancy, of which I spake before, that thinke it impossible to attaine a sure knowledge and infallible, that one is the child of God, not know himselfe to bee Gods by regeneration, and adoption.
Wherefore of (almost) all errors Concerning men condition, he can with least patience brook their (to him being made in case to discern it) most palpable fancy, of which I spoke before, that think it impossible to attain a sure knowledge and infallible, that one is the child of God, not know himself to be God's by regeneration, and adoption.
q-crq pp-f (av) d n2 vvg n2 n1, pns31 vmb p-acp ds n1 vvi po32 (p-acp pno31 vbg vvn p-acp n1 pc-acp vvi pn31) av-ds j n1, pp-f r-crq pns11 vvd a-acp, cst vvb pn31 j pc-acp vvi dt j n1 cc j, cst pi vbz dt n1 pp-f np1, xx vvb px31 pc-acp vbi n2 p-acp n1, cc n1.
(8) chapter (DIV2)
16
Image 5
942
Take away his life then, take away his being.
Take away his life then, take away his being.
vvb av po31 n1 av, vvb av po31 n1.
(8) chapter (DIV2)
16
Image 5
943
The world is worse then a prison and a dungeon to him, if the light of this knowledge bee taken away:
The world is Worse then a prison and a dungeon to him, if the Light of this knowledge be taken away:
dt n1 vbz jc cs dt n1 cc dt n1 p-acp pno31, cs dt n1 pp-f d n1 vbi vvn av:
(8) chapter (DIV2)
16
Image 5
944
hee can haue no quiet in himselfe, no comfort in any thing else, without this knowledge;
he can have no quiet in himself, no Comfort in any thing Else, without this knowledge;
pns31 vmb vhi dx j-jn p-acp px31, dx n1 p-acp d n1 av, p-acp d n1;
(8) chapter (DIV2)
16
Image 5
945
he perceiues that this is the greatest confirmation of his soule, in an holy life, that hee knowes himselfe to be begotten againe by the seed of immortality, to a liuely hope, and to an immortall inheritance.
he perceives that this is the greatest confirmation of his soul, in an holy life, that he knows himself to be begotten again by the seed of immortality, to a lively hope, and to an immortal inheritance.
pns31 vvz cst d vbz dt js n1 pp-f po31 n1, p-acp dt j n1, cst pns31 vvz px31 pc-acp vbi vvn av p-acp dt n1 pp-f n1, p-acp dt j n1, cc p-acp dt j n1.
(8) chapter (DIV2)
16
Image 5
946
This knowledge therefore is so necessary vnto him, that hee cannot liue without it: and hence it is that he no longer enioyes himselfe then he retaines it.
This knowledge Therefore is so necessary unto him, that he cannot live without it: and hence it is that he no longer enjoys himself then he retains it.
d n1 av vbz av j p-acp pno31, cst pns31 vmbx vvi p-acp pn31: cc av pn31 vbz cst pns31 av-dx av-jc vvz px31 av pns31 vvz pn31.
(8) chapter (DIV2)
16
Image 5
947
And so much for the third effect of regeneration.
And so much for the third Effect of regeneration.
cc av av-d c-acp dt ord n1 pp-f n1.
(8) chapter (DIV2)
16
Image 5
948
The fourth, and (of those that I purpose to speake of) the last effect followeth. That is growth.
The fourth, and (of those that I purpose to speak of) the last Effect follows. That is growth.
dt ord, cc (pp-f d cst pns11 vvb pc-acp vvi pp-f) dt ord n1 vvz. cst vbz n1.
(8) chapter (DIV2)
16
Image 5
949
As a naturall life, so likewise a spiritual, by degrees encreaseth & waxeth stronger & stronger, approching neerer to perfection;
As a natural life, so likewise a spiritual, by Degrees increases & Waxes Stronger & Stronger, approaching nearer to perfection;
p-acp dt j n1, av av dt j, p-acp n2 vvz cc vvz jc cc jc, vvg av-jc p-acp n1;
(8) chapter (DIV2)
16
Image 5
950
& that with a proportionable & sutable encrease of euery part and member, as I may call it, of the new man.
& that with a proportionable & suitable increase of every part and member, as I may call it, of the new man.
cc cst p-acp dt j cc j n1 pp-f d n1 cc n1, c-acp pns11 vmb vvi pn31, pp-f dt j n1.
(8) chapter (DIV2)
16
Image 5
951
For though in some parts he may be weaker then in others;
For though in Some parts he may be Weaker then in Others;
p-acp cs p-acp d n2 pns31 vmb vbi jc cs p-acp n2-jn;
(8) chapter (DIV2)
16
Image 5
952
yet in those weaker parts also, considering the weaknesse, there is a growth correspondent to the growing of other parts.
yet in those Weaker parts also, considering the weakness, there is a growth correspondent to the growing of other parts.
av p-acp d jc n2 av, vvg dt n1, pc-acp vbz dt n1 j p-acp dt vvg pp-f j-jn n2.
(8) chapter (DIV2)
16
Image 5
953
All the branches that bring forth fruit in Christ the vine, the Father the good husbandman purgeth, that they may bring forth more fruit; All the branches that bring forth fruit in christ the vine, the Father the good husbandman Purgeth, that they may bring forth more fruit;
d dt n2 cst vvb av n1 p-acp np1 dt n1, dt n1 dt j n1 vvz, cst pns32 vmb vvi av dc n1;
(8) chapter (DIV2)
16
Image 5
954
and in Christ all the body hauing nourishment ministred, and knit together, encreaseth with the encrease of God;
and in christ all the body having nourishment ministered, and knit together, increases with the increase of God;
cc p-acp np1 d dt n1 vhg n1 vvn, cc vvn av, vvz p-acp dt n1 pp-f np1;
(8) chapter (DIV2)
16
Image 5
955
and that also according to the effectuall working of euery part. A liuing branch, in a liuing tree, will draw sap, and get growth.
and that also according to the effectual working of every part. A living branch, in a living tree, will draw sap, and get growth.
cc cst av vvg p-acp dt j n-vvg pp-f d n1. dt j-vvg n1, p-acp dt j-vvg n1, vmb vvi n1, cc vvi n1.
(8) chapter (DIV2)
16
Image 5
956
A liuing member, of a liuing body, cannot (by the course of nature) but attract fit nouriture,
A living member, of a living body, cannot (by the course of nature) but attract fit nourriture,
dt j-vvg n1, pp-f dt j-vvg n1, vmbx (p-acp dt n1 pp-f n1) p-acp vvi j n1,
(8) chapter (DIV2)
16
Image 5
957
and procure to it selfe a going forward in stature, till the stature bee full and perfect.
and procure to it self a going forward in stature, till the stature be full and perfect.
cc vvi p-acp pn31 n1 dt vvg av-j p-acp n1, c-acp dt n1 vbb j cc j.
(8) chapter (DIV2)
16
Image 5
958
Doubtlesse Christ is a liuing tree, his mysticall body a liuing body; wherefore the regenerate must needs be growing.
Doubtless christ is a living tree, his mystical body a living body; Wherefore the regenerate must needs be growing.
av-j np1 vbz dt j-vvg n1, po31 j n1 dt j-vvg n1; c-crq dt j-vvn vmb av vbi vvg.
(8) chapter (DIV2)
16
Image 5
959
But this matter of growth doth stand in need of a sound explanation. Vnderstand therefore that there is a double growth, one in greatnesse, the other in goodnesse;
But this matter of growth does stand in need of a found explanation. Understand Therefore that there is a double growth, one in greatness, the other in Goodness;
p-acp d n1 pp-f n1 vdz vvi p-acp n1 pp-f dt j n1. vvb av cst pc-acp vbz dt j-jn n1, pi p-acp n1, dt j-jn p-acp n1;
(8) chapter (DIV2)
16
Image 5
960
one in quantity, the other in quality.
one in quantity, the other in quality.
pi p-acp n1, dt j-jn p-acp n1.
(8) chapter (DIV2)
16
Image 5
961
So you may see a man from his birth, to 24. or 25. yeeres grow bigger and bigger, he is higher and thicker, hath larger lims, and stronger ioynts;
So you may see a man from his birth, to 24. or 25. Years grow bigger and bigger, he is higher and thicker, hath larger limbs, and Stronger Joints;
av pn22 vmb vvi dt n1 p-acp po31 n1, p-acp crd cc crd n2 vvb jc cc jc, pns31 vbz jc cc jc, vhz jc n2, cc jc n2;
(8) chapter (DIV2)
16
Image 5
962
but from these yeeres vpward he growes wiser, sager, more stable, more sober and better setled also in his bodily might.
but from these Years upward he grows Wiser, Sager, more stable, more Sobrium and better settled also in his bodily might.
cc-acp p-acp d n2 av-j pns31 vvz jc, n1, av-dc j, av-dc j cc av-jc vvn av p-acp po31 j n1.
(8) chapter (DIV2)
16
Image 5
963
So an apple from Spring to Midsommer or after, growes larger and larger in bignesse; from thence to the time of its pulling, it growes pleasanter and pleasanter in taste, and better and better relished.
So an apple from Spring to Midsummer or After, grows larger and larger in bigness; from thence to the time of its pulling, it grows pleasanter and pleasanter in taste, and better and better relished.
np1 dt n1 p-acp n1 p-acp n1 cc a-acp, vvz jc cc jc p-acp n1; p-acp av p-acp dt n1 pp-f po31 n-vvg, pn31 vvz jc cc jc p-acp n1, cc av-jc cc av-jc vvn.
(8) chapter (DIV2)
16
Image 5
964
Thus it is with a Christian man:
Thus it is with a Christian man:
av pn31 vbz p-acp dt njp n1:
(8) chapter (DIV2)
16
Image 5
965
For a good space of time, hee doth sensibly encrease in knowing and leauing more sinnes,
For a good Molle of time, he does sensibly increase in knowing and leaving more Sins,
c-acp dt j n1 pp-f n1, pns31 vdz av-j vvi p-acp vvg cc vvg dc n2,
(8) chapter (DIV2)
16
Image 5
966
and in knowing and doing more duties; this is to grow in bignesse:
and in knowing and doing more duties; this is to grow in bigness:
cc p-acp vvg cc vdg dc n2; d vbz pc-acp vvi p-acp n1:
(8) chapter (DIV2)
16
Image 5
967
but after a good time spent in Christs schoole, and that there bee but few new lessons (not aboue his forme,
but After a good time spent in Christ school, and that there be but few new Lessons (not above his Form,
cc-acp p-acp dt j n1 vvn p-acp npg1 n1, cc cst pc-acp vbi p-acp d j n2 (xx p-acp po31 n1,
(8) chapter (DIV2)
16
Image 5
968
as it were) to be learnt, hee cons ouer the old lessons againe, and gets them more perfectly by heart, and better vnderstood.
as it were) to be learned, he cons over the old Lessons again, and gets them more perfectly by heart, and better understood.
c-acp pn31 vbdr) pc-acp vbi vvn, pns31 vvz p-acp dt j n2 av, cc vvz pno32 av-dc av-j p-acp n1, cc av-jc vvn.
(8) chapter (DIV2)
16
Image 5
969
Those sins he leaueth, he leaueth with more sincerity, with more rectified zeale, with more loue to God, with more detestation of sinne.
Those Sins he Leaveth, he Leaveth with more sincerity, with more rectified zeal, with more love to God, with more detestation of sin.
d n2 pns31 vvz, pns31 vvz p-acp dc n1, p-acp av-dc j-vvn n1, p-acp dc n1 p-acp np1, p-acp dc n1 pp-f n1.
(8) chapter (DIV2)
16
Image 5
970
Those duties likewise which he performeth, he performeth more aduisedly, more resolutely, more humbly, more soundly,
Those duties likewise which he Performeth, he Performeth more advisedly, more resolutely, more humbly, more soundly,
d n2 av r-crq pns31 vvz, pns31 vvz av-dc av-vvn, av-dc av-j, av-dc av-j, av-dc av-j,
(8) chapter (DIV2)
16
Image 5
971
and with a more entire bending of his soule to the glory of God in them, then before:
and with a more entire bending of his soul to the glory of God in them, then before:
cc p-acp dt av-dc j n-vvg pp-f po31 n1 p-acp dt n1 pp-f np1 p-acp pno32, av a-acp:
(8) chapter (DIV2)
16
Image 5
972
This is his growing in goodnesse and in ripenesse.
This is his growing in Goodness and in ripeness.
d vbz png31 vvg p-acp n1 cc p-acp n1.
(8) chapter (DIV2)
16
Image 5
973
And alwaies in this latter kinde of growth a Christian man stands so affected, that hee doth most of all quarrell with himselfe for not growing,
And always in this latter kind of growth a Christian man Stands so affected, that he does most of all quarrel with himself for not growing,
cc av p-acp d d n1 pp-f n1 dt njp n1 vvz av vvn, cst pns31 vdz av-ds pp-f d n1 p-acp px31 p-acp xx vvg,
(8) chapter (DIV2)
16
Image 5
974
when he growes most of all.
when he grows most of all.
c-crq pns31 vvz ds pp-f d.
(8) chapter (DIV2)
16
Image 5
975
Yea his slippes into some grosse faults (and it may bee also sometimes too too thicke) doe further this his growth ordinarily;
Yea his slips into Some gross Faults (and it may be also sometime too too thick) do further this his growth ordinarily;
uh po31 n2 p-acp d j n2 (cc pn31 vmb vbi av av av av j) vdb av-jc d po31 n1 av-jn;
(8) chapter (DIV2)
16
Image 5
976
so that he neuer growes faster and better, then after the time that some falles have discouered vnto him his badnesse:
so that he never grows faster and better, then After the time that Some falls have discovered unto him his badness:
av cst pns31 av-x vvz av-jc cc av-jc, cs p-acp dt n1 cst d n2 vhb vvn p-acp pno31 po31 n1:
(8) chapter (DIV2)
16
Image 5
977
for then he growes in humility;
for then he grows in humility;
c-acp cs pns31 vvz p-acp n1;
(8) chapter (DIV2)
16
Image 5
978
in hatred of himselfe, in suspicion of his owne frailty, whereby he is made capable of a profitable growing in all vertues, till at length this become his excellency, that the better he is, the meaner he is in his owne eyes;
in hatred of himself, in suspicion of his own frailty, whereby he is made capable of a profitable growing in all Virtues, till At length this become his excellency, that the better he is, the meaner he is in his own eyes;
p-acp n1 pp-f px31, p-acp n1 pp-f po31 d n1, c-crq pns31 vbz vvn j pp-f dt j vvg p-acp d n2, c-acp p-acp n1 d vvn po31 n1, cst dt jc pns31 vbz, dt jc pns31 vbz p-acp po31 d n2;
(8) chapter (DIV2)
16
Image 5
979
and the further he proceedeth, the more he is acquainted with his owne defects, and becomes more sorrowfull and ashamed for the slownesse of his proceedings.
and the further he Proceedeth, the more he is acquainted with his own defects, and becomes more sorrowful and ashamed for the slowness of his proceedings.
cc dt av-jc pns31 vvz, dt av-dc pns31 vbz vvn p-acp po31 d n2, cc vvz av-dc j cc j p-acp dt n1 pp-f po31 n2-vvg.
(8) chapter (DIV2)
16
Image 5
980
But now it must be further conceiued, that this growth hath his stops, stayes, hindrances, intermissions;
But now it must be further conceived, that this growth hath his stops, stays, hindrances, intermissions;
p-acp av pn31 vmb vbi av-jc vvn, cst d n1 vhz po31 n2, vvz, n2, n2;
(8) chapter (DIV2)
16
Image 5
981
and those also somtimes euen some long space of time together, euen for moneths and yeeres,
and those also sometimes even Some long Molle of time together, even for months and Years,
cc d av av av-j d j n1 pp-f n1 av, av p-acp n2 cc n2,
(8) chapter (DIV2)
16
Image 5
982
as is to be seene in Dauid, Salomon, Asa, Vzziah, and others.
as is to be seen in David, Solomon, Asa, Uzziah, and Others.
c-acp vbz pc-acp vbi vvn p-acp np1, np1, np1, np1, cc n2-jn.
(8) chapter (DIV2)
16
Image 5
983
For as in naturall life, the child may grow till it be twentie, or more yeeres old,
For as in natural life, the child may grow till it be twentie, or more Years old,
p-acp a-acp p-acp j n1, dt n1 vmb vvi c-acp pn31 vbb crd, cc av-dc n2 j,
(8) chapter (DIV2)
16
Image 5
984
and then fall into a dangerous fit of sicknesse, as an ague, or the like;
and then fallen into a dangerous fit of sickness, as an ague, or the like;
cc av vvb p-acp dt j n1 pp-f n1, c-acp dt n1, cc dt j;
(8) chapter (DIV2)
16
Image 5
985
which shall cast him vpon his bed, and make his cheekes pale and wan, his legges quaking and feeble, his stomacke naught,
which shall cast him upon his Bed, and make his cheeks pale and wan, his legs quaking and feeble, his stomach nought,
r-crq vmb vvi pno31 p-acp po31 n1, cc vvi po31 n2 j cc j, po31 n2 vvg cc j, po31 n1 pix,
(8) chapter (DIV2)
16
Image 5
986
and quite turned away from, almost all food, his whole body faint and powerlesse;
and quite turned away from, almost all food, his Whole body faint and powerless;
cc av vvd av p-acp, av d n1, po31 j-jn n1 j cc j;
(8) chapter (DIV2)
16
Image 5
987
so that he can neither stand nor goe, nor scarce speake or moue himselfe, but euen lie at point of death:
so that he can neither stand nor go, nor scarce speak or move himself, but even lie At point of death:
av cst pns31 vmb av-dx vvi ccx vvi, ccx av-j vvi cc vvi px31, cc-acp av-j vvi p-acp n1 pp-f n1:
(8) chapter (DIV2)
16
Image 5
988
Euen so also in the life of grace there be Agues, there bee diseases, there bee sicknesses, into which a Christian man (euen now (it may be) come to so much ripenes,
Even so also in the life of grace there be Fevers, there be diseases, there be Sicknesses, into which a Christian man (even now (it may be) come to so much ripeness,
av av av p-acp dt n1 pp-f n1 pc-acp vbi n2, pc-acp vbi n2, pc-acp vbi n2, p-acp r-crq dt np1 n1 (av av (pn31 vmb vbi) vvb p-acp av d n1,
(8) chapter (DIV2)
16
Image 5
989
as this life wil beare) doth suddenly somtimes, but most times by degrees fall headlong,
as this life will bear) does suddenly sometimes, but most times by Degrees fallen headlong,
c-acp d n1 vmb vvi) vdz av-j av, cc-acp ds n2 p-acp n2 vvb av-j,
(8) chapter (DIV2)
16
Image 5
990
and almost dies, though quite to die it bee impossible. Now if you speake of his growing, hee doth but grow backward;
and almost die, though quite to die it be impossible. Now if you speak of his growing, he does but grow backward;
cc av vvz, cs av pc-acp vvi pn31 vbi j. av cs pn22 vvb pp-f po31 n-vvg, pns31 vdz p-acp vvi av-j;
(8) chapter (DIV2)
16
Image 5
991
euen as a sicke man growes weaker and weaker, after sicknesse hath ceized vpon him. These diseases grow for the most part from the comming in of promotion and wealth,
even as a sick man grows Weaker and Weaker, After sickness hath ceized upon him. These diseases grow for the most part from the coming in of promotion and wealth,
av c-acp dt j n1 vvz jc cc jc, p-acp n1 vhz vvn p-acp pno31. np1 n2 vvb p-acp dt av-ds n1 p-acp dt n-vvg p-acp pp-f n1 cc n1,
(8) chapter (DIV2)
16
Image 5
992
and the pleasures and vanities that most commonly come in with them;
and the pleasures and vanities that most commonly come in with them;
cc dt n2 cc n2 cst av-ds av-j vvn p-acp p-acp pno32;
(8) chapter (DIV2)
16
Image 5
993
that we may see how dangerous the goods and greatnesse of this world be to a Christian soule, that cannot soundly digest and concoct them.
that we may see how dangerous the goods and greatness of this world be to a Christian soul, that cannot soundly digest and concoct them.
cst pns12 vmb vvi c-crq j dt n2-j cc n1 pp-f d n1 vbi p-acp dt njp n1, cst vmbx av-j vvi cc vvi pno32.
(8) chapter (DIV2)
16
Image 5
994
Or else, they arise from the poysonfull infection of some euill companion or other, to whom a man hath by some occasion foolishly linked himselfe in familiaritie.
Or Else, they arise from the poisonful infection of Some evil Companion or other, to whom a man hath by Some occasion foolishly linked himself in familiarity.
cc av, pns32 vvb p-acp dt n1 n1 pp-f d j-jn n1 cc n-jn, p-acp ro-crq dt n1 vhz p-acp d n1 av-j vvn px31 p-acp n1.
(8) chapter (DIV2)
16
Image 5
995
In truth most times surfeting breeds spirituall sicknesse.
In truth most times surfeiting breeds spiritual sickness.
p-acp n1 av-ds n2 j-vvg n2 j n1.
(8) chapter (DIV2)
16
Image 5
996
From the excessiue loue, and liking, and vsing, and enioying of earthly things, and from a conceit of ones owne being better and safer for their abundance, a man comes to bee lesse satisfied in God, and in holy duties;
From the excessive love, and liking, and using, and enjoying of earthly things, and from a conceit of ones own being better and safer for their abundance, a man comes to be less satisfied in God, and in holy duties;
p-acp dt j n1, cc vvg, cc vvg, cc vvg pp-f j n2, cc p-acp dt n1 pp-f pig d vbg j cc jc p-acp po32 n1, dt n1 vvz pc-acp vbi av-dc vvn p-acp np1, cc p-acp j n2;
(8) chapter (DIV2)
16
Image 5
997
and to haue lesse minde to thinke and muse of heauen, and the graces of Gods Spirit, the practising of which is the way to come to heauen.
and to have less mind to think and muse of heaven, and the graces of God's Spirit, the practising of which is the Way to come to heaven.
cc pc-acp vhi dc n1 pc-acp vvi cc n1 pp-f n1, cc dt n2 pp-f npg1 n1, dt vvg pp-f r-crq vbz dt n1 pc-acp vvi p-acp n1.
(8) chapter (DIV2)
16
Image 5
998
So there is a stoppage and obstruction in the soule, and hence so sensible a decay of spiritual strength, til a man fall to heape more then one or two grosse sinnes (and sometimes presumptuous), one vpon the necke of another,
So there is a stoppage and obstruction in the soul, and hence so sensible a decay of spiritual strength, till a man fallen to heap more then one or two gross Sins (and sometime presumptuous), one upon the neck of Another,
av a-acp vbz dt n1 cc n1 p-acp dt n1, cc av av j dt n1 pp-f j n1, c-acp dt n1 vvb pc-acp vvi av-dc cs crd cc crd j n2 (cc av j), pi p-acp dt n1 pp-f n-jn,
(8) chapter (DIV2)
16
Image 5
999
and sometimes to lie long in them, before hee can see to reforme them, or soundly renew his repentance for them;
and sometime to lie long in them, before he can see to reform them, or soundly renew his Repentance for them;
cc av pc-acp vvi av-j p-acp pno32, c-acp pns31 vmb vvi pc-acp vvi pno32, cc av-j vvi po31 n1 p-acp pno32;
(8) chapter (DIV2)
16
Image 5
1000
the one hardning his heart, and blinding his minde so, that the other following can scarce be seene or felt.
the one hardening his heart, and blinding his mind so, that the other following can scarce be seen or felt.
dt pi vvg po31 n1, cc vvg po31 n1 av, cst dt n-jn vvg vmb av-j vbi vvn cc vvn.
(8) chapter (DIV2)
16
Image 5
1001
Thus there is wrought a strange decay of the power of godlinesse, euen in a true regenerate man, by the encrease of his outward estate:
Thus there is wrought a strange decay of the power of godliness, even in a true regenerate man, by the increase of his outward estate:
av a-acp vbz vvn dt j n1 pp-f dt n1 pp-f n1, av p-acp dt j j-vvn n1, p-acp dt n1 pp-f po31 j n1:
(8) chapter (DIV2)
16
Image 5
1002
for he was a sanctified man, that prayed God not to giue him riches, lest himselfe being full, should denie God,
for he was a sanctified man, that prayed God not to give him riches, lest himself being full, should deny God,
c-acp pns31 vbds dt j-vvn n1, cst vvd np1 xx pc-acp vvi pno31 n2, cs px31 vbg j, vmd vvi np1,
(8) chapter (DIV2)
16
Image 5
1003
and say, Who is the Lord? And sometimes also on the contrarie, euen hard and sharpe afflictions doe bring a decay of sanctification.
and say, Who is the Lord? And sometime also on the contrary, even hard and sharp afflictions do bring a decay of sanctification.
cc vvi, r-crq vbz dt n1? cc av av p-acp dt n-jn, av j cc j n2 vdb vvi dt n1 pp-f n1.
(8) chapter (DIV2)
16
Image 5
1004
The anguish of a crosse may breede impatiencie, distrust, lying, vsing of base shifts, and twenty disorders in a regenerate mans life;
The anguish of a cross may breed impatiency, distrust, lying, using of base shifts, and twenty disorders in a regenerate men life;
dt n1 pp-f dt n1 vmb vvi n1, n1, vvg, vvg pp-f j n2, cc crd n2 p-acp dt j-vvn ng1 n1;
(8) chapter (DIV2)
16
Image 5
1005
in so much, that hee may be drawne to very grosse and sinfull practises.
in so much, that he may be drawn to very gross and sinful practises.
p-acp av av-d, cst pns31 vmb vbi vvn p-acp av j cc j n2.
(8) chapter (DIV2)
16
Image 5
1006
But when the poore Christian soule is either of these waies diseased, or any other like to them;
But when the poor Christian soul is either of these ways diseased, or any other like to them;
p-acp c-crq dt j njp n1 vbz d pp-f d n2 vvn, cc d j-jn j p-acp pno32;
(8) chapter (DIV2)
16
Image 5
1007
O, then he fareth like to a sicke man indeed, he feeles his disease with exceeding great paine.
Oh, then he fareth like to a sick man indeed, he feels his disease with exceeding great pain.
uh, cs pns31 vvz av-j p-acp dt j n1 av, pns31 vvz po31 n1 p-acp vvg j n1.
(8) chapter (DIV2)
16
Image 5
1008
It makes him groane, and crie out many a time, hee is weary, full weary of such an estate.
It makes him groan, and cry out many a time, he is weary, full weary of such an estate.
pn31 vvz pno31 n1, cc vvb av d dt n1, pns31 vbz j, j j pp-f d dt n1.
(8) chapter (DIV2)
16
Image 5
1009
No man is more tyred with a burning fit of an ague, then he with these fits.
No man is more tired with a burning fit of an ague, then he with these fits.
dx n1 vbz av-dc vvn p-acp dt j-vvg n1 pp-f dt n1, cs pns31 p-acp d n2.
(8) chapter (DIV2)
16
Image 5
1010
Rest, comfort, quiet he can get none.
Rest, Comfort, quiet he can get none.
n1, n1, j-jn pns31 vmb vvi pix.
(8) chapter (DIV2)
16
Image 5
1011
Indeed the diuell and the world in some cases, doe as friends vse to doe in case of sicknesse.
Indeed the Devil and the world in Some cases, do as Friends use to do in case of sickness.
np1 dt n1 cc dt n1 p-acp d n2, vdb c-acp n2 vvb pc-acp vdi p-acp n1 pp-f n1.
(8) chapter (DIV2)
16
Image 5
1012
They bring likely conserued Plums or Marmelade, or some such like sweete meate, which the poore sicke man takes indeede,
They bring likely conserved Plums or Marmelade, or Some such like sweet meat, which the poor sick man Takes indeed,
pns32 vvb j vvn n2 cc np1, cc d d j j n1, r-crq dt j j n1 vvz av,
(8) chapter (DIV2)
16
Image 5
1013
because they will haue it so that are about him:
Because they will have it so that Are about him:
c-acp pns32 vmb vhi pn31 av d vbr p-acp pno31:
(8) chapter (DIV2)
16
Image 5
1014
but alas, they doe but clamme his mouth, and hee findes their very sweetnesse bitter and troublesome:
but alas, they do but clamme his Mouth, and he finds their very sweetness bitter and troublesome:
cc-acp uh, pns32 vdb p-acp vvi po31 n1, cc pns31 vvz po32 j n1 j cc j:
(8) chapter (DIV2)
16
Image 5
1015
So the diuell and the world, and the flesh, offer to the Christian soule, the pleasures,
So the Devil and the world, and the Flesh, offer to the Christian soul, the pleasures,
av dt n1 cc dt n1, cc dt n1, vvb p-acp dt njp n1, dt n2,
(8) chapter (DIV2)
16
Image 5
1016
and profits of this world, as it were sweet meats, & he willing to find ease in any thing, seekes if there it may bee had:
and profits of this world, as it were sweet Meats, & he willing to find ease in any thing, seeks if there it may be had:
cc n2 pp-f d n1, c-acp pn31 vbdr j n2, cc pns31 vvg pc-acp vvi n1 p-acp d n1, vvz cs a-acp pn31 vmb vbi vhn:
(8) chapter (DIV2)
16
Image 5
1017
but alas he finds it not, he cannot relish these pleasures, he hath smal comfort in these profits;
but alas he finds it not, he cannot relish these pleasures, he hath small Comfort in these profits;
cc-acp uh pns31 vvz pn31 xx, pns31 vmbx vvi d n2, pns31 vhz j n1 p-acp d n2;
(8) chapter (DIV2)
16
Image 5
1018
this credit is a drie credit vnto him, his heart will not relish such things as these;
this credit is a dry credit unto him, his heart will not relish such things as these;
d n1 vbz dt j n1 p-acp pno31, po31 n1 vmb xx vvi d n2 c-acp d;
(8) chapter (DIV2)
16
Image 5
1019
but still he tosseth and tumbleth, finding no rest in his estate, nor perhaps power to get out of it:
but still he tosses and tumbleth, finding no rest in his estate, nor perhaps power to get out of it:
cc-acp av pns31 vvz cc vvz, vvg dx n1 p-acp po31 n1, ccx av n1 pc-acp vvi av pp-f pn31:
(8) chapter (DIV2)
16
Image 5
1020
for it may bee, hee cannot bring himselfe to pray at all, as Dauid could not;
for it may be, he cannot bring himself to pray At all, as David could not;
c-acp pn31 vmb vbi, pns31 vmbx vvi px31 pc-acp vvi p-acp d, p-acp np1 vmd xx;
(8) chapter (DIV2)
16
Image 5
1021
for he saith of himselfe, that he held his peace: or if he doe, it's too coldly and faintly to remoue so mortall a sicknesse.
for he Says of himself, that he held his peace: or if he do, it's too coldly and faintly to remove so Mortal a sickness.
c-acp pns31 vvz pp-f px31, cst pns31 vvd po31 n1: cc cs pns31 vdb, pn31|vbz av av-jn cc av-j pc-acp vvi av j-jn dt n1.
(8) chapter (DIV2)
16
Image 5
1022
But still as the same Dauid also confesseth of himselfe, he roareth and crieth out all the day long (I cannot but be fully perswaded, that there he describes his estate in the interim betwixt his sinne,
But still as the same David also Confesses of himself, he roareth and cries out all the day long (I cannot but be Fully persuaded, that there he describes his estate in the interim betwixt his sin,
p-acp av c-acp dt d np1 av vvz pp-f px31, pns31 vvz cc vvz av d dt n1 av-j (pns11 vmbx p-acp vbi av-j vvn, cst a-acp pns31 vvz po31 n1 p-acp dt n1 p-acp po31 n1,
(8) chapter (DIV2)
16
Image 5
1023
and his earnest repentance, for some feeble offers to repentance perhaps he might haue before),
and his earnest Repentance, for Some feeble offers to Repentance perhaps he might have before),
cc po31 j n1, p-acp d j n2 p-acp n1 av pns31 vmd vhi a-acp),
(8) chapter (DIV2)
16
Image 5
1024
and so now his case is a very restlesse and diseasefull case.
and so now his case is a very restless and diseaseful case.
cc av av po31 n1 vbz dt av j cc j n1.
(8) chapter (DIV2)
16
Image 5
1025
Solomon (the man that of all Gods sicke children, I thinke, by surfetting caught the so rest sicknesse) shall witnesse this.Solomon (the man that of all God's sick children, I think, by surfeiting caught the so rest sickness) shall witness this.
np1 (dt n1 cst pp-f d n2 j n2, pns11 vvb, p-acp vvg vvd dt av n1 n1) vmb vvi d.
(8) chapter (DIV2)
16
Image 5
1026
He wanted no sweete meates, but they cloied him in stead of comforting him; he professeth of them al, that he found them meere vanity and vexation of Spirit.
He wanted no sweet Meats, but they cloyed him in stead of comforting him; he Professes of them all, that he found them mere vanity and vexation of Spirit.
pns31 vvd dx j n2, cc-acp pns32 vvn pno31 p-acp n1 pp-f vvg pno31; pns31 vvz pp-f pno32 d, cst pns31 vvd pno32 j n1 cc n1 pp-f n1.
(8) chapter (DIV2)
16
Image 5
1027
So when a Christian lies vnder these spirituall diseases, all his outward comforts are but euen vexation of spirit vnto him.
So when a Christian lies under these spiritual diseases, all his outward comforts Are but even vexation of Spirit unto him.
av c-crq dt njp vvz p-acp d j n2, d po31 j n2 vbr p-acp j n1 pp-f n1 p-acp pno31.
(8) chapter (DIV2)
16
Image 5
1028
When he hath thus almost wounded and killed himselfe, Oh how hee smarts and bleedes, and is troubled!
When he hath thus almost wounded and killed himself, O how he smarts and bleeds, and is troubled!
c-crq pns31 vhz av av vvn cc vvd px31, uh c-crq pns31 vvz cc vvz, cc vbz vvn!
(8) chapter (DIV2)
16
Image 5
1029
Indeed he still perhaps is carried after the vanities of the world, sinne hauing now so very much preuailed against him, that he wants power to with-draw himselfe, and to goe backe;
Indeed he still perhaps is carried After the vanities of the world, sin having now so very much prevailed against him, that he Wants power to withdraw himself, and to go back;
av pns31 av av vbz vvn p-acp dt n2 pp-f dt n1, n1 vhg av av av av-d vvn p-acp pno31, cst pns31 vvz n1 pc-acp vvi px31, cc pc-acp vvi av;
(8) chapter (DIV2)
16
Image 5
1030
but yet full many a time hee sighes, and groanes, and lookes towards God, and towards the spirituall rest of his former life,
but yet full many a time he sighs, and groans, and looks towards God, and towards the spiritual rest of his former life,
cc-acp av j d dt n1 pns31 vvz, cc n2, cc vvz p-acp np1, cc p-acp dt j n1 pp-f po31 j n1,
(8) chapter (DIV2)
16
Image 5
1031
and hee finds a very bitter, bitter heart.
and he finds a very bitter, bitter heart.
cc pns31 vvz dt j j, j n1.
(8) chapter (DIV2)
16
Image 5
1032
He is in very great extremity, and it is euen a pang of death for him to remember,
He is in very great extremity, and it is even a pang of death for him to Remember,
pns31 vbz p-acp av j n1, cc pn31 vbz av-j dt n1 pp-f n1 p-acp pno31 pc-acp vvi,
(8) chapter (DIV2)
16
Image 5
1033
how the case stood with him once, and how it is now. And in very truth, were hee let alone in this case, his soule would perish;
how the case stood with him once, and how it is now. And in very truth, were he let alone in this case, his soul would perish;
c-crq dt n1 vvd p-acp pno31 a-acp, cc c-crq pn31 vbz av. cc p-acp j n1, vbdr pns31 vvn av-j p-acp d n1, po31 n1 vmd vvi;
(8) chapter (DIV2)
16
Image 5
1034
the life of grace would die, and hee would proue his disease mortall.
the life of grace would die, and he would prove his disease Mortal.
dt n1 pp-f n1 vmd vvi, cc pns31 vmd vvi po31 n1 j-jn.
(8) chapter (DIV2)
16
Image 5
1035
But, Ah hee hath a good Father, who is also a good Physition, who finding his disease grow mortall (and that the admonitions of the Word in publike will not reforme him,
But, Ah he hath a good Father, who is also a good physician, who finding his disease grow Mortal (and that the admonitions of the Word in public will not reform him,
p-acp, uh pns31 vhz dt j n1, r-crq vbz av dt j n1, r-crq vvg po31 n1 vvi j-jn (cc cst dt n2 pp-f dt n1 p-acp j vmb xx vvi pno31,
(8) chapter (DIV2)
16
Image 5
1036
and that the voyce of the spirit behind him, is now too weake to be heard by him,
and that the voice of the Spirit behind him, is now too weak to be herd by him,
cc cst dt n1 pp-f dt n1 p-acp pno31, vbz av av j pc-acp vbi vvn p-acp pno31,
(8) chapter (DIV2)
16
Image 5
1037
though still it cease not to checke him, and to call vpon him, and to make him sometimes purpose to returne againe from this outstraying) doth now like a good and wise practitioner, administer some such phisicke as shall serue the turne.
though still it cease not to check him, and to call upon him, and to make him sometime purpose to return again from this outstraying) does now like a good and wise practitioner, administer Some such physic as shall serve the turn.
cs av pn31 vvb xx pc-acp vvi pno31, cc pc-acp vvi p-acp pno31, cc pc-acp vvi pno31 av n1 pc-acp vvi av p-acp d vvg) vdz av av-j dt j cc j n1, vvb d d n1 c-acp vmb vvi dt n1.
(8) chapter (DIV2)
16
Image 5
1038
Some potion of a bitter crosse, which the spirit shall worke withall to make it effectuall, is put into his hand to drinke it:
some potion of a bitter cross, which the Spirit shall work withal to make it effectual, is put into his hand to drink it:
d n1 pp-f dt j n1, r-crq dt n1 vmb vvi av pc-acp vvi pn31 j, vbz vvn p-acp po31 n1 pc-acp vvi pn31:
(8) chapter (DIV2)
16
Image 5
1039
or some sore tentation of Satan, or some horrible feare of heart, which opens these stoppages, purgeth out these humours, reuiueth his soule;
or Some soar tentation of Satan, or Some horrible Fear of heart, which Opens these stoppages, Purgeth out these humours, reviveth his soul;
cc d j n1 pp-f np1, cc d j n1 pp-f n1, r-crq vvz d n2, vvz av d n2, vvz po31 n1;
(8) chapter (DIV2)
16
Image 5
1040
and then wofully most wofully, he cries out of himselfe, laments his exceeding folly, goes to God, hartily confessing his sinnes,
and then woefully most woefully, he cries out of himself, laments his exceeding folly, Goes to God, heartily confessing his Sins,
cc av av-j av-ds av-j, pns31 vvz av pp-f px31, vvz po31 j-vvg n1, vvz p-acp np1, av-j vvg po31 n2,
(8) chapter (DIV2)
16
Image 5
1041
and with all rigor passing sentence vpon himselfe for the same, and so continues to mourne and cry,
and with all rigor passing sentence upon himself for the same, and so continues to mourn and cry,
cc p-acp d n1 vvg n1 p-acp px31 p-acp dt d, cc av vvz pc-acp vvi cc vvi,
(8) chapter (DIV2)
16
Image 5
1042
and beg mercy till he finde it;
and beg mercy till he find it;
cc vvb n1 c-acp pns31 vvb pn31;
(8) chapter (DIV2)
16
Image 5
1043
and then striues to make amends for his former not growing, by growing so much the faster for it now.
and then strives to make amends for his former not growing, by growing so much the faster for it now.
cc av vvz pc-acp vvi n2 p-acp po31 j xx j-vvg, p-acp vvg av av-d dt av-jc p-acp pn31 av.
(8) chapter (DIV2)
16
Image 5
1044
So hee is recouered, and continues to the end;
So he is recovered, and continues to the end;
av pns31 vbz vvn, cc vvz p-acp dt n1;
(8) chapter (DIV2)
16
Image 5
1045
for totally or finally fall away by sinne, he cannot, because the annoynting of the spirit preserueth him:
for totally or finally fallen away by sin, he cannot, Because the anointing of the Spirit Preserveth him:
c-acp av-j cc av-j vvi av p-acp n1, pns31 vmbx, c-acp dt vvg pp-f dt n1 vvz pno31:
(8) chapter (DIV2)
16
Image 5
1046
till he be raised vp at the last day, Christ will not cease keeping him:
till he be raised up At the last day, christ will not cease keeping him:
c-acp pns31 vbb vvn a-acp p-acp dt ord n1, np1 vmb xx vvi vvg pno31:
(8) chapter (DIV2)
16
Image 5
1047
yea to saluation is he kept, by the power of that great God that hath adopted him to himselfe for a sonne:
yea to salvation is he kept, by the power of that great God that hath adopted him to himself for a son:
uh p-acp n1 vbz pns31 vvn, p-acp dt n1 pp-f cst j n1 cst vhz vvn pno31 pc-acp px31 p-acp dt n1:
(8) chapter (DIV2)
16
Image 5
1048
and this spirituall life giuen in regeneration, indeed becomes an eternall life; sicke he may be, dye he cannot.
and this spiritual life given in regeneration, indeed becomes an Eternal life; sick he may be, die he cannot.
cc d j n1 vvn p-acp n1, av vvz dt j n1; j pns31 vmb vbi, vvb pns31 vmbx.
(8) chapter (DIV2)
16
Image 5
1049
CHAP. VI. Shewing the principall graces which by Regeneration are begotten in the soule.CHAP. VI. Showing the principal graces which by Regeneration Are begotten in the soul.
np1 crd. vvg dt j-jn n2 r-crq p-acp n1 vbr vvn p-acp dt n1.
(9) chapter (DIV2)
16
Image 5
1050
ANd so much for the fourth effect of regeneration, and for three of those things, I promised to speake of:
ANd so much for the fourth Effect of regeneration, and for three of those things, I promised to speak of:
cc av av-d c-acp dt ord n1 pp-f n1, cc p-acp crd pp-f d n2, pns11 vvd pc-acp vvi pp-f:
(9) chapter (DIV2)
17
Image 5
1051
I goe on now to the fourth and last point, viz. to make knowne vnto you the principall graces that shew themselues in the regenerate man;
I go on now to the fourth and last point, viz. to make known unto you the principal graces that show themselves in the regenerate man;
pns11 vvb a-acp av p-acp dt ord cc ord n1, n1 pc-acp vvi vvn p-acp pn22 dt j-jn n2 cst vvb px32 p-acp dt j-vvn n1;
(9) chapter (DIV2)
17
Image 5
1052
and by hauing of which (seeing by nature hee had them not) he deserueth to be intitled a new creature.
and by having of which (seeing by nature he had them not) he deserves to be entitled a new creature.
cc p-acp vhg pp-f r-crq (vvg p-acp n1 pns31 vhd pno32 xx) pns31 vvz pc-acp vbi vvd dt j n1.
(9) chapter (DIV2)
17
Image 5
1053
These are in all the powers of his soule. For as I said at first, holinesse is infused into his whole man.
These Are in all the Powers of his soul. For as I said At First, holiness is infused into his Whole man.
d vbr p-acp d dt n2 pp-f po31 n1. p-acp c-acp pns11 vvd p-acp ord, n1 vbz vvn p-acp po31 j-jn n1.
(9) chapter (DIV2)
17
Image 5
1054
First, in the principall faculties, vnderstanding, conscience, and will. Secondly, in the inferiour powers, thinking-power, memory and affections;
First, in the principal faculties, understanding, conscience, and will. Secondly, in the inferior Powers, thinking-power, memory and affections;
ord, p-acp dt j-jn n2, vvg, n1, cc vmb. ord, p-acp dt j-jn n2, n1, n1 cc n2;
(9) chapter (DIV2)
17
Image 5
1055
of which let vs speake in order but briefly, First then the vnderstanding of the regenerate is perfected with two most excellent and beautifull graces; knowledge, and faith.
of which let us speak in order but briefly, First then the understanding of the regenerate is perfected with two most excellent and beautiful graces; knowledge, and faith.
pp-f r-crq vvb pno12 vvi p-acp n1 cc-acp av-j, ord av dt n1 pp-f dt vvn vbz vvn p-acp crd av-ds j cc j n2; n1, cc n1.
(9) chapter (DIV2)
17
Image 5
1056
Knowledge, I say, first of God, then of himselfe; out of which springeth humility as a proper effect of both.
Knowledge, I say, First of God, then of himself; out of which springs humility as a proper Effect of both.
n1, pns11 vvb, ord pp-f np1, av pp-f px31; av pp-f r-crq vvz n1 p-acp dt j n1 pp-f d.
(9) chapter (DIV2)
17
Image 5
1057
He perceiueth a new light shining within him, inabling him to conceiue with a very stedfast apprehension (not with a wauering, wandring, doubtful confused fancy,
He perceives a new Light shining within him, enabling him to conceive with a very steadfast apprehension (not with a wavering, wandering, doubtful confused fancy,
pns31 vvz dt j n1 vvg p-acp pno31, vvg pno31 pc-acp vvi p-acp dt j j n1 (xx p-acp dt j-vvg, j-vvg, j j-vvn n1,
(9) chapter (DIV2)
17
Image 5
1058
as that was which he had before) that there is a God, an eternall and infinite essence;
as that was which he had before) that there is a God, an Eternal and infinite essence;
c-acp d vbds r-crq pns31 vhd a-acp) cst pc-acp vbz dt n1, dt j cc j n1;
(9) chapter (DIV2)
17
Image 5
1059
his maker, & the maker of all things, most wise, most mighty, most true, most righteous;
his maker, & the maker of all things, most wise, most mighty, most true, most righteous;
po31 n1, cc dt n1 pp-f d n2, av-ds j, av-ds j, av-ds j, av-ds j;
(9) chapter (DIV2)
17
Image 5
1060
most mercifull, most holy, hating sin with a perfect hatred, and fully bent to punish the impenitent sinner with vnutterable punishments;
most merciful, most holy, hating since with a perfect hatred, and Fully bent to Punish the impenitent sinner with unutterable punishments;
ds j, av-ds j, vvg n1 p-acp dt j n1, cc av-j vvn pc-acp vvi dt j n1 p-acp j n2;
(9) chapter (DIV2)
17
Image 5
1061
fully resolued with all louing kindnes to accept of the penitent.
Fully resolved with all loving kindness to accept of the penitent.
av-j vvn p-acp d j-vvg n1 pc-acp vvi pp-f dt j-jn.
(9) chapter (DIV2)
17
Image 5
1062
And in one word euery way inconceiueably excellent, as being indeed the fountaine of all goodnesse, the creator, preseruer, gouernour of all things, the Father, the Son, the holy Ghost,
And in one word every Way inconceiueably excellent, as being indeed the fountain of all Goodness, the creator, preserver, governor of all things, the Father, the Son, the holy Ghost,
cc p-acp crd n1 d n1 av-j j, c-acp vbg av dt n1 pp-f d n1, dt n1, n1, n1 pp-f d n2, dt n1, dt n1, dt j n1,
(9) chapter (DIV2)
17
Image 5
1063
as he hath reuealed himself to his Church.
as he hath revealed himself to his Church.
c-acp pns31 vhz vvn px31 p-acp po31 n1.
(9) chapter (DIV2)
17
Image 5
1064
The brightnesse of this light discouereth it selfe vpon his soule so effectually, that now hee stands vndoubtedly perswaded of these things;
The brightness of this Light Discovereth it self upon his soul so effectually, that now he Stands undoubtedly persuaded of these things;
dt n1 pp-f d n1 vvz pn31 n1 p-acp po31 n1 av av-j, cst av pns31 vvz av-j vvn pp-f d n2;
(9) chapter (DIV2)
17
Image 5
1065
which is also a principall cause of all other the good things, that are begun in him,
which is also a principal cause of all other the good things, that Are begun in him,
r-crq vbz av dt j-jn n1 pp-f d n-jn dt j n2, cst vbr vvn p-acp pno31,
(9) chapter (DIV2)
17
Image 5
1066
and so is fulfilled in him the word of God, saying, They shall all know me from the least to the most: and againe:
and so is fulfilled in him the word of God, saying, They shall all know me from the least to the most: and again:
cc av vbz vvn p-acp pno31 dt n1 pp-f np1, vvg, pns32 vmb d vvi pno11 p-acp dt ds p-acp dt ds: cc av:
(9) chapter (DIV2)
17
Image 5
1067
righteous Father the world hath not knowne thee, but these haue knowne that thou hast sent me, righteous Father the world hath not known thee, but these have known that thou hast sent me,
j n1 dt n1 vhz xx vvn pno21, cc-acp d vhb vvn cst pns21 vh2 vvn pno11,
(9) chapter (DIV2)
17
Image 5
1068
and I haue made knowne thy name vnto them, and wil make it knowne. So it begins to be to them, life eternall, to know the onely true God,
and I have made known thy name unto them, and will make it known. So it begins to be to them, life Eternal, to know the only true God,
cc pns11 vhb vvn vvn po21 n1 p-acp pno32, cc vmb vvi pn31 vvn. av pn31 vvz pc-acp vbi p-acp pno32, n1 j, pc-acp vvi dt j j np1,
(9) chapter (DIV2)
17
Image 5
1069
and him whom hee hath sent Iesus Christ. and him whom he hath sent Iesus christ.
cc pno31 ro-crq pns31 vhz vvn np1 np1.
(9) chapter (DIV2)
17
Image 5
1070
Further, as it were a reflexe of this knowledge, followes an apprehension of himselfe, as of a most meane, base,
Further, as it were a reflex of this knowledge, follows an apprehension of himself, as of a most mean, base,
jc, c-acp pn31 vbdr dt n1 pp-f d n1, vvz dt n1 pp-f px31, c-acp pp-f dt av-ds j, j,
(9) chapter (DIV2)
17
Image 5
1071
and contemptible thing (compared to God) in his very creation; for hee was made of dust, and came of very nothing:
and contemptible thing (compared to God) in his very creation; for he was made of dust, and Come of very nothing:
cc j n1 (vvn p-acp np1) p-acp po31 j n1; c-acp pns31 vbds vvn pp-f n1, cc vvd pp-f j pi2:
(9) chapter (DIV2)
17
Image 5
1072
but in this his corruption, which came afterwards, as a most loathsome vile and abominable creature;
but in this his corruption, which Come afterwards, as a most loathsome vile and abominable creature;
cc-acp p-acp d po31 n1, r-crq vvd av, c-acp dt av-ds j j cc j n1;
(9) chapter (DIV2)
17
Image 5
1073
because he is (now he findes it) full of wickednesse and extreamly sinful.
Because he is (now he finds it) full of wickedness and extremely sinful.
c-acp pns31 vbz (av pns31 vvz pn31) j pp-f n1 cc av-jn j.
(9) chapter (DIV2)
17
Image 5
1074
So growes he more and more to dis-esteme himselfe, and to haue himselfe in no reputation;
So grows he more and more to dis-esteme himself, and to have himself in no reputation;
np1 vvz pns31 n1 cc av-dc p-acp j px31, cc pc-acp vhi px31 p-acp dx n1;
(9) chapter (DIV2)
17
Image 5
1075
yea to be vile and odious to himselfe, and loathsome in his owne eyes;
yea to be vile and odious to himself, and loathsome in his own eyes;
uh p-acp vbi j cc j p-acp px31, cc j p-acp po31 d n2;
(9) chapter (DIV2)
17
Image 5
1076
and by acknowledging his infinite basenesse in comparison of God, & Gods infinite excellencies in cōparison of him, he is made truly humble.
and by acknowledging his infinite baseness in comparison of God, & God's infinite excellencies in comparison of him, he is made truly humble.
cc p-acp vvg po31 j n1 p-acp n1 pp-f np1, cc n2 j n2 p-acp n1 pp-f pno31, pns31 vbz vvn av-j j.
(9) chapter (DIV2)
17
Image 5
1077
Secondly, faith is wrought in his mind (for this I conceiue to be the seate of it,
Secondly, faith is wrought in his mind (for this I conceive to be the seat of it,
ord, n1 vbz vvn p-acp po31 n1 (c-acp d pns11 vvb pc-acp vbi dt n1 pp-f pn31,
(9) chapter (DIV2)
17
Image 5
1078
for it is the vnderstanding that must diduct particular conclusions from generall;
for it is the understanding that must deduct particular conclusions from general;
c-acp pn31 vbz dt n1 cst vmb vvi j n2 p-acp n1;
(9) chapter (DIV2)
17
Image 5
1079
and so make application of them, wherein consists the very essence of faith), faith (I say) both in God,
and so make application of them, wherein consists the very essence of faith), faith (I say) both in God,
cc av vvb n1 pp-f pno32, c-crq vvz dt j n1 pp-f n1), n1 (pns11 vvb) d p-acp np1,
(9) chapter (DIV2)
17
Image 5
1080
and in the word of God. Faith in God, whereby hee is verily perswaded that God is his God;
and in the word of God. Faith in God, whereby he is verily persuaded that God is his God;
cc p-acp dt n1 pp-f np1. n1 p-acp np1, c-crq pns31 vbz av-j vvn cst np1 vbz po31 n1;
(9) chapter (DIV2)
17
Image 5
1081
being inabled in true and sound maner, to apply to himselfe the sweet couenant of God, whereby the Lord hath made himselfe one with him, he cā say with assurance of heart, O Lord my God: and, the Lord is my shepheard; and my Redeemer liueth.
being enabled in true and found manner, to apply to himself the sweet Covenant of God, whereby the Lord hath made himself one with him, he can say with assurance of heart, Oh Lord my God: and, the Lord is my shepherd; and my Redeemer lives.
vbg vvn p-acp j cc j n1, pc-acp vvi p-acp px31 dt j n1 pp-f np1, c-crq dt n1 vhz vvn px31 crd p-acp pno31, pns31 vmb vvi p-acp n1 pp-f n1, uh n1 po11 np1: cc, dt n1 vbz po11 n1; cc po11 n1 vvz.
(9) chapter (DIV2)
17
Image 5
1082
For in truth, finding the liuely portraiture of the diuine nature in him, how should he but know his father by his image? & this assurance that God is his,
For in truth, finding the lively portraiture of the divine nature in him, how should he but know his father by his image? & this assurance that God is his,
c-acp p-acp n1, vvg dt j n1 pp-f dt j-jn n1 p-acp pno31, q-crq vmd pns31 p-acp vvb po31 n1 p-acp po31 n1? cc d n1 cst np1 vbz png31,
(9) chapter (DIV2)
17
Image 5
1083
& he Gods, is to him ye sweetest thing in al the world; thē to misse which, he had rather chuse to misse his very life & soule.
& he God's, is to him the Sweetest thing in all the world; them to miss which, he had rather choose to miss his very life & soul.
cc pns31 n2, vbz p-acp pno31 dt js n1 p-acp d dt n1; pno32 p-acp vvi r-crq, pns31 vhd av-c vvi pc-acp vvi po31 j n1 cc n1.
(9) chapter (DIV2)
17
Image 5
1084
The strōger it is, the more cheerfull & happy is he;
The Stronger it is, the more cheerful & happy is he;
dt jc pn31 vbz, dt av-dc j cc j vbz pns31;
(9) chapter (DIV2)
17
Image 5
1085
the weaker it is (as sometimes it hath its faintings), the lesse liuely is hee.
the Weaker it is (as sometime it hath its faintings), the less lively is he.
dt jc pn31 vbz (c-acp av pn31 vhz po31 n2-vvg), dt av-dc j vbz pns31.
(9) chapter (DIV2)
17
Image 5
1086
There is also faith in the word of God to bee seene in him:
There is also faith in the word of God to be seen in him:
pc-acp vbz av n1 p-acp dt n1 pp-f np1 pc-acp vbi vvn p-acp pno31:
(9) chapter (DIV2)
17
Image 5
1087
out of an experimentall feeling, and certainty of the truth of it, hee is vndoubtedly resolued that it is from God;
out of an experimental feeling, and certainty of the truth of it, he is undoubtedly resolved that it is from God;
av pp-f dt j n-vvg, cc n1 pp-f dt n1 pp-f pn31, pns31 vbz av-j vvn cst pn31 vbz p-acp np1;
(9) chapter (DIV2)
17
Image 5
1088
and that so, as hee is inabled to apply it to himselfe in all the parts thereof.
and that so, as he is enabled to apply it to himself in all the parts thereof.
cc cst av, c-acp pns31 vbz vvn pc-acp vvi pn31 pc-acp px31 p-acp d dt n2 av.
(9) chapter (DIV2)
17
Image 5
1089
For hauing beene to him, as Paul speaketh, in power, it must needs also be in much assurance.
For having been to him, as Paul speaks, in power, it must needs also be in much assurance.
p-acp vhg vbn p-acp pno31, c-acp np1 vvz, p-acp n1, pn31 vmb av av vbi p-acp d n1.
(9) chapter (DIV2)
17
Image 5
1090
Before the word of God doth worke so mightily, to conuert the soule, a man may haue a confused opinion of its being true, taken vp vpon trust (because in the places,
Before the word of God does work so mightily, to convert the soul, a man may have a confused opinion of its being true, taken up upon trust (Because in the places,
p-acp dt n1 pp-f np1 vdz vvi av av-j, pc-acp vvi dt n1, dt n1 vmb vhi dt j-vvn n1 pp-f po31 vbg j, vvn a-acp p-acp n1 (c-acp p-acp dt n2,
(9) chapter (DIV2)
17
Image 5
1091
and among the persons, where he hath receiued his education, it is so generally accounted);
and among the Persons, where he hath received his education, it is so generally accounted);
cc p-acp dt n2, c-crq pns31 vhz vvn po31 n1, pn31 vbz av av-j vvn);
(9) chapter (DIV2)
17
Image 5
1092
or else wrought by a common grace of illumination, inabling the mind to giue a light, weake, and infirme assent vnto it;
or Else wrought by a Common grace of illumination, enabling the mind to give a Light, weak, and infirm assent unto it;
cc av vvn p-acp dt j n1 pp-f n1, vvg dt n1 pc-acp vvi dt n1, j, cc j n1 p-acp pn31;
(9) chapter (DIV2)
17
Image 5
1093
but hee cannot be throughly and infallibly resolued of the truth thereof, nor that it is from God:
but he cannot be thoroughly and infallibly resolved of the truth thereof, nor that it is from God:
cc-acp pns31 vmbx vbi av-j cc av-j vvn pp-f dt n1 av, ccx cst pn31 vbz p-acp np1:
(9) chapter (DIV2)
17
Image 5
1094
and therefore it is said of the stony ground, that they beleeued indeed, but withall that the seed had no roote in them:
and Therefore it is said of the stony ground, that they believed indeed, but withal that the seed had no root in them:
cc av pn31 vbz vvn pp-f dt j n1, cst pns32 vvd av, cc-acp av cst dt n1 vhd dx n1 p-acp pno32:
(9) chapter (DIV2)
17
Image 5
1095
they had a conceit, and a sudden flashing apprehension, that sure this doctrine must needs bee true; they had a conceit, and a sudden flashing apprehension, that sure this Doctrine must needs be true;
pns32 vhd dt n1, cc dt j j-vvg n1, cst av-j d n1 vmb av vbi j;
(9) chapter (DIV2)
17
Image 5
1096
but they had no setled, wel grounded, and established assurance thereof.
but they had no settled, well grounded, and established assurance thereof.
cc-acp pns32 vhd dx j-vvn, av vvn, cc vvd n1 av.
(9) chapter (DIV2)
17
Image 5
1097
Onely when the word sinketh thus into the bottome of the soule, and a man hath had so liuely experience of its wonderfull and diuine working;
Only when the word sinks thus into the bottom of the soul, and a man hath had so lively experience of its wonderful and divine working;
av-j c-crq dt n1 vvz av p-acp dt n1 pp-f dt n1, cc dt n1 vhz vhn av j n1 pp-f po31 j cc j-jn n-vvg;
(9) chapter (DIV2)
17
Image 5
1098
hee makes no more question whether it be of God or no;
he makes no more question whither it be of God or no;
pns31 vvz av-dx dc n1 cs pn31 vbb pp-f np1 cc av-dx;
(9) chapter (DIV2)
17
Image 5
1099
then whether the Sunne shine, and whether that bee food yt doth daily nourish his body.
then whither the Sun shine, and whither that be food that does daily nourish his body.
av cs dt n1 vvb, cc cs d vbb n1 pn31 vdz av-j vvi po31 n1.
(9) chapter (DIV2)
17
Image 5
1100
Wherfore by the inward operation of the spirit, and mighty efficacy of the word, being most effectually cōuinced of its diuinity & truth, he now makes care to apply it in all parts to himselfe;
Wherefore by the inward operation of the Spirit, and mighty efficacy of the word, being most effectually convinced of its divinity & truth, he now makes care to apply it in all parts to himself;
c-crq p-acp dt j n1 pp-f dt n1, cc j n1 pp-f dt n1, vbg av-ds av-j vvn pp-f po31 n1 cc n1, pns31 av vvz n1 pc-acp vvi pn31 p-acp d n2 p-acp px31;
(9) chapter (DIV2)
17
Image 5
1101
he laies hold vpon the promises, threats, precepts, and makes particular vse thereof to his owne heart, captiuating his reason, sense and all, to the infallible certainty and verity thereof:
he lays hold upon the promises, Treats, Precepts, and makes particular use thereof to his own heart, captivating his reason, sense and all, to the infallible certainty and verity thereof:
pns31 vvz n1 p-acp dt n2, n2, n2, cc vvz j n1 av p-acp po31 d n1, j-vvg po31 n1, n1 cc d, p-acp dt j n1 cc n1 av:
(9) chapter (DIV2)
17
Image 5
1102
for he knowes that God is the author of it, seeing it hath begotten him againe to be the child of God.
for he knows that God is the author of it, seeing it hath begotten him again to be the child of God.
c-acp pns31 vvz cst np1 vbz dt n1 pp-f pn31, vvg pn31 vhz vvn pno31 av pc-acp vbi dt n1 pp-f np1.
(9) chapter (DIV2)
17
Image 5
1103
So is his vnderstanding beautified with these two most admirable fruits of the spirit;
So is his understanding beautified with these two most admirable fruits of the Spirit;
np1 vbz po31 n1 vvn p-acp d crd av-ds j n2 pp-f dt n1;
(9) chapter (DIV2)
17
Image 5
1104
by which also hee attaineth (as the Scripture calleth it) a notable sharpnesse of wit, quickening him to the discerning of things spirituall and diuine, in such maner and measure,
by which also he attaineth (as the Scripture calls it) a notable sharpness of wit, quickening him to the discerning of things spiritual and divine, in such manner and measure,
p-acp r-crq av pns31 vvz (c-acp dt n1 vvz pn31) dt j n1 pp-f n1, j-vvg pno31 p-acp dt vvg pp-f n2 j cc j-jn, p-acp d n1 cc n1,
(9) chapter (DIV2)
17
Image 5
1105
as a man of far better wit & more learning, but destitute of the same help, could not attaine vnto.
as a man of Far better wit & more learning, but destitute of the same help, could not attain unto.
c-acp dt n1 pp-f av-j jc n1 cc dc n1, cc-acp j pp-f dt d n1, vmd xx vvi p-acp.
(9) chapter (DIV2)
17
Image 5
1106
In the next place his conscience is also quieted with peace, & in liued with conscionablenesse.
In the next place his conscience is also quieted with peace, & in lived with Constionableness.
p-acp dt ord n1 po31 n1 vbz av vvn p-acp n1, cc p-acp vvd p-acp n1.
(9) chapter (DIV2)
17
Image 5
1107
Whether conscience be a distinct faculty of the soule;
Whither conscience be a distinct faculty of the soul;
cs n1 vbb dt j n1 pp-f dt n1;
(9) chapter (DIV2)
17
Image 5
1108
or whether alone a particular act of the vnderstāding reflecting vpon its selfe & its owne actions, with immediate reference to God, I hold it not very needfull to dispute:
or whither alone a particular act of the understanding reflecting upon its self & its own actions, with immediate Referente to God, I hold it not very needful to dispute:
cc cs av-j dt j n1 pp-f dt n1 vvg p-acp po31 n1 cc po31 d n2, p-acp j n1 p-acp np1, pns11 vvb pn31 xx av j pc-acp vvi:
(9) chapter (DIV2)
17
Image 5
1109
but here we wil speake of it, as of a speciall faculty, by reason of the wonderfull power, that it is perceiued to haue in al the soule.
but Here we will speak of it, as of a special faculty, by reason of the wonderful power, that it is perceived to have in all the soul.
cc-acp av pns12 vmb vvi pp-f pn31, c-acp pp-f dt j n1, p-acp n1 pp-f dt j n1, cst pn31 vbz vvn pc-acp vhi p-acp d dt n1.
(9) chapter (DIV2)
17
Image 5
1110
First then, I say, the conscience of the regenerate proclaimes within him, an established peace betwixt God and him.
First then, I say, the conscience of the regenerate proclaims within him, an established peace betwixt God and him.
np1 av, pns11 vvb, dt n1 pp-f dt j-vvn vvz p-acp pno31, dt j-vvn n1 p-acp np1 cc pno31.
(9) chapter (DIV2)
17
Image 5
1111
For the kingdome of God is peace, saith the Apostle Paul, and being iustified by faith, (which in nature goeth before this work of regeneration,
For the Kingdom of God is peace, Says the Apostle Paul, and being justified by faith, (which in nature Goes before this work of regeneration,
p-acp dt n1 pp-f np1 vbz n1, vvz dt n1 np1, cc vbg vvn p-acp n1, (r-crq p-acp n1 vvz p-acp d n1 pp-f n1,
(9) chapter (DIV2)
17
Image 5
1112
though in time they be conioined) we haue peace with God. Then in truth Christ fulfilleth his promise of leauing his peace with them;
though in time they be conjoined) we have peace with God. Then in truth christ fulfilleth his promise of leaving his peace with them;
cs p-acp n1 pns32 vbb vvn) pns12 vhb n1 p-acp np1. av p-acp n1 np1 vvz po31 n1 pp-f vvg po31 n1 p-acp pno32;
(9) chapter (DIV2)
17
Image 5
1113
euen such a peace as the world cannot take away from them; even such a peace as the world cannot take away from them;
av d dt n1 p-acp dt n1 vmbx vvi av p-acp pno32;
(9) chapter (DIV2)
17
Image 5
1114
and this peace that passeth all vnderstanding, is euen as a guard & a watch to keepe their whole soules in quietnesse & safety,
and this peace that passes all understanding, is even as a guard & a watch to keep their Whole Souls in quietness & safety,
cc d n1 cst vvz d n1, vbz av-j p-acp dt n1 cc dt n1 pc-acp vvi po32 j-jn n2 p-acp n1 cc n1,
(9) chapter (DIV2)
17
Image 5
1115
though in the world they meete with many troubles and disquietments. Their consciences by this most sweet grace becommeth an admirable friend vnto them:
though in the world they meet with many Troubles and disquietments. Their Consciences by this most sweet grace becomes an admirable friend unto them:
cs p-acp dt n1 pns32 vvb p-acp d n2 cc n2. po32 n2 p-acp d av-ds j n1 vvz dt j n1 p-acp pno32:
(9) chapter (DIV2)
17
Image 5
1116
It tels them from God, that he is reconciled vnto them;
It tells them from God, that he is reconciled unto them;
pn31 vvz pno32 p-acp np1, cst pns31 vbz vvn p-acp pno32;
(9) chapter (DIV2)
17
Image 5
1117
and being calmed from the former raging wherwith it was tossed, it now makes vnto thē (euen within to the care of the soule) the most pleasing musicke,
and being calmed from the former raging wherewith it was tossed, it now makes unto them (even within to the care of the soul) the most pleasing music,
cc vbg vvn p-acp dt j n-vvg c-crq pn31 vbds vvn, pn31 av vvz p-acp pno32 (av-j p-acp p-acp dt n1 pp-f dt n1) dt av-ds j-vvg n1,
(9) chapter (DIV2)
17
Image 5
1118
& the sweetest melody that is to be heard in all the world.
& the Sweetest melody that is to be herd in all the world.
cc dt js n1 cst vbz pc-acp vbi vvn p-acp d dt n1.
(9) chapter (DIV2)
17
Image 5
1119
It acquitteth, it excuseth, & in ye name and in the roome of God, it pronounceth absolution. O vnspeakable consolation!
It acquitteth, it excuseth, & in the name and in the room of God, it pronounceth absolution. O unspeakable consolation!
pn31 vvz, pn31 vvz, cc p-acp dt n1 cc p-acp dt n1 pp-f np1, pn31 vvz n1. sy j n1!
(9) chapter (DIV2)
17
Image 5
1120
This is the peculiar happines of the sanctified, they haue many times tranquillity in their soules through this peace of their consciences, which with a quiet countenance,
This is the peculiar happiness of the sanctified, they have many times tranquillity in their Souls through this peace of their Consciences, which with a quiet countenance,
d vbz dt j n1 pp-f dt j-vvn, pns32 vhb d n2 n1 p-acp po32 n2 p-acp d n1 pp-f po32 n2, r-crq p-acp dt j-jn n1,
(9) chapter (DIV2)
17
Image 5
1121
& a still voice it doth publish within in their hearts.
& a still voice it does publish within in their hearts.
cc dt j n1 pn31 vdz vvi a-acp p-acp po32 n2.
(9) chapter (DIV2)
17
Image 5
1122
And yet in the middest of this peace their consciences are not dead and sleepy neither;
And yet in the midst of this peace their Consciences Are not dead and sleepy neither;
cc av p-acp dt n1 pp-f d n1 po32 n2 vbr xx j cc j av-d;
(9) chapter (DIV2)
17
Image 5
1123
but are ready in a friendly & louing maner to check & controll thē, if at any time, in things known vnto them to be euill, they shall offend:
but Are ready in a friendly & loving manner to check & control them, if At any time, in things known unto them to be evil, they shall offend:
cc-acp vbr j p-acp dt j cc j-vvg n1 pc-acp vvi cc vvi pno32, cs p-acp d n1, p-acp n2 vvn p-acp pno32 pc-acp vbi j-jn, pns32 vmb vvi:
(9) chapter (DIV2)
17
Image 5
1124
a good man is so conscionable, that he can in no known thing swarne out of the way,
a good man is so conscionable, that he can in no known thing swarne out of the Way,
dt j n1 vbz av j, cst pns31 vmb p-acp dx j-vvn n1 vvb av pp-f dt n1,
(9) chapter (DIV2)
17
Image 5
1125
but his conscience will bee telling him of it. Onely this is done in faire termes, not with outragious bitternes driuing him frō God, as in former times;
but his conscience will be telling him of it. Only this is done in fair terms, not with outrageous bitterness driving him from God, as in former times;
cc-acp po31 n1 vmb vbi vvg pno31 pp-f pn31. j d vbz vdn p-acp j n2, xx p-acp j n1 vvg pno31 p-acp np1, c-acp p-acp j n2;
(9) chapter (DIV2)
17
Image 5
1126
but with kind & yet earnest expostulations, drawing him before God to confesse & seek pardon.
but with kind & yet earnest expostulations, drawing him before God to confess & seek pardon.
cc-acp p-acp j cc av j n2, vvg pno31 p-acp np1 pc-acp vvi cc vvi n1.
(9) chapter (DIV2)
17
Image 5
1127
Thus Dauids hart, yt is, his conscience, smote him, when he had cut off the lap of Sauls garment. Thus David heart, that is, his conscience, smote him, when he had Cut off the lap of Saul's garment.
av npg1 n1, pn31 vbz, po31 n1, vvd pno31, c-crq pns31 vhd vvn a-acp dt n1 pp-f np1 n1.
(9) chapter (DIV2)
17
Image 5
1128
Thus his hart also smote him after the numbring of the people, & he went in before the Lord & said, I haue done exceeding foolishly, but do away the sin of thy seruāt.
Thus his heart also smote him After the numbering of the people, & he went in before the Lord & said, I have done exceeding foolishly, but do away the since of thy seruamt.
av po31 n1 av vvd pno31 p-acp dt vvg pp-f dt n1, cc pns31 vvd p-acp p-acp dt n1 cc vvd, pns11 vhb vdn av-vvg av-j, p-acp vdi av dt n1 pp-f po21 n1.
(9) chapter (DIV2)
17
Image 5
1129
And though the conscience (being too much put to it by the seruants of God in their folly) do wax somwhat sharp;
And though the conscience (being too much put to it by the Servants of God in their folly) do wax somewhat sharp;
cc cs dt n1 (vbg av av-d vvn p-acp pn31 p-acp dt n2 pp-f np1 p-acp po32 n1) vdb vvi av j;
(9) chapter (DIV2)
17
Image 5
1130
yet still it keepeth this note of difference from the vnpurged conscience, that it drawes them vnto God.
yet still it Keepeth this note of difference from the unpurged conscience, that it draws them unto God.
av av pn31 vvz d n1 pp-f n1 p-acp dt j n1, cst pn31 vvz pno32 p-acp np1.
(9) chapter (DIV2)
17
Image 5
1131
So a good conscience is both quiet, for it promiseth forgiuenes;
So a good conscience is both quiet, for it promises forgiveness;
np1 dt j n1 vbz d n-jn, c-acp pn31 vvz n1;
(9) chapter (DIV2)
17
Image 5
1132
and withall wakefull, for it cals for duty incessantly, & steppeth out against euery confessed euill, yea against suspected ones too.
and withal wakeful, for it calls for duty incessantly, & steppeth out against every confessed evil, yea against suspected ones too.
cc av j, c-acp pn31 vvz p-acp n1 av-j, cc vvz av p-acp d j-vvn n-jn, uh p-acp vvd pi2 av.
(9) chapter (DIV2)
17
Image 5
1133
In the third place, the will of the sanctified man shewes it selfe to be holy, by two graces also planted in it. In the third place, the will of the sanctified man shows it self to be holy, by two graces also planted in it.
p-acp dt ord n1, dt n1 pp-f dt j-vvn n1 vvz pn31 n1 pc-acp vbi j, p-acp crd n2 av vvn p-acp pn31.
(9) chapter (DIV2)
17
Image 5
1134
First, it is carried vp to Godward.
First, it is carried up to Godward.
ord, pn31 vbz vvn a-acp p-acp n1.
(9) chapter (DIV2)
17
Image 5
1135
It longeth & thirsteth after the liuing God, so that it findeth nothing in heauen nor in earth comparable vnto him.
It Longeth & Thirsteth After the living God, so that it finds nothing in heaven nor in earth comparable unto him.
pn31 vvz cc vvz p-acp dt j-vvg np1, av cst pn31 vvz pix p-acp n1 ccx p-acp n1 j p-acp pno31.
(9) chapter (DIV2)
17
Image 5
1136
It doth embrace him, and draw vnto him as vnto the chiefe, & (in a maner) the only Good.
It does embrace him, and draw unto him as unto the chief, & (in a manner) the only Good.
pn31 vdz vvi pno31, cc vvi p-acp pno31 a-acp p-acp dt j-jn, cc (p-acp dt n1) dt j j.
(9) chapter (DIV2)
17
Image 5
1137
The being, happines, and felicity of God, is the thing that aboue all things, yea aboue his owne happines he desireth;
The being, happiness, and felicity of God, is the thing that above all things, yea above his own happiness he Desires;
dt n1, n1, cc n1 pp-f np1, vbz dt n1 cst p-acp d n2, uh p-acp po31 d n1 pns31 vvz;
(9) chapter (DIV2)
17
Image 5
1138
the fauour, loue, and grace of God next to that, aboue all other things.
the favour, love, and grace of God next to that, above all other things.
dt n1, n1, cc n1 pp-f np1 ord p-acp d, p-acp d j-jn n2.
(9) chapter (DIV2)
17
Image 5
1139
Let him enioy the light of Gods countenance, and let corne and wine goe which way they will;
Let him enjoy the Light of God's countenance, and let corn and wine go which Way they will;
vvb pno31 vvi dt n1 pp-f npg1 n1, cc vvb n1 cc n1 vvb r-crq n1 pns32 vmb;
(9) chapter (DIV2)
17
Image 5
1140
he is happy enough, in that God is happy and is his Father.
he is happy enough, in that God is happy and is his Father.
pns31 vbz j av-d, p-acp cst np1 vbz j cc vbz po31 n1.
(9) chapter (DIV2)
17
Image 5
1141
So Dauid once, Whom haue I in heauen besides thee, and whom in earth with thee? and in an other place, All my bones shall cry, Lord who is like vnto thee!
So David once, Whom have I in heaven beside thee, and whom in earth with thee? and in an other place, All my bones shall cry, Lord who is like unto thee!
np1 np1 a-acp, ro-crq vhb pns11 p-acp n1 p-acp pno21, cc r-crq p-acp n1 p-acp pno21? cc p-acp dt j-jn n1, d po11 n2 vmb vvi, n1 r-crq vbz av-j p-acp pno21!
(9) chapter (DIV2)
17
Image 5
1142
Now he hath learned to place his felicity in the liuing God.
Now he hath learned to place his felicity in the living God.
av pns31 vhz vvn pc-acp vvi po31 n1 p-acp dt j-vvg np1.
(9) chapter (DIV2)
17
Image 5
1143
Now apprehending him as goodnesse it selfe, he vniteth himselfe vnto him by a feruent act of his wil, euen panting after him.
Now apprehending him as Goodness it self, he uniteth himself unto him by a fervent act of his will, even panting After him.
av vvg pno31 p-acp n1 pn31 n1, pns31 vvz px31 p-acp pno31 p-acp dt j n1 pp-f po31 n1, av vvg p-acp pno31.
(9) chapter (DIV2)
17
Image 5
1144
Secondly, his will becommeth very flexible to the wil of God.
Secondly, his will becomes very flexible to the will of God.
ord, po31 n1 vvz av j p-acp dt n1 pp-f np1.
(9) chapter (DIV2)
17
Image 5
1145
It begins to be made one with Gods will, and to be (as it were) carried therein,
It begins to be made one with God's will, and to be (as it were) carried therein,
pn31 vvz pc-acp vbi vvn pi p-acp n2 vmb, cc pc-acp vbb (c-acp pn31 vbdr) vvd av,
(9) chapter (DIV2)
17
Image 5
1146
like a star in its proper orbe; or euen as a man in the chariot, wherein hee hath seated himselfe.
like a star in its proper orb; or even as a man in the chariot, wherein he hath seated himself.
av-j dt n1 p-acp po31 j n1; cc av c-acp dt n1 p-acp dt n1, c-crq pns31 vhz vvn px31.
(9) chapter (DIV2)
17
Image 5
1147
His will begins to bee euen swallowed vp in the will of God, and to bee nothing but as God will haue it;
His will begins to be even swallowed up in the will of God, and to be nothing but as God will have it;
po31 n1 vvz pc-acp vbi av-j vvn a-acp p-acp dt n1 pp-f np1, cc pc-acp vbi pix p-acp p-acp np1 vmb vhi pn31;
(9) chapter (DIV2)
17
Image 5
1148
which is the principall, and a most inconceiueable happines which he findeth in this world.
which is the principal, and a most inconceiveable happiness which he finds in this world.
r-crq vbz dt n-jn, cc dt av-ds j n1 r-crq pns31 vvz p-acp d n1.
(9) chapter (DIV2)
17
Image 5
1149
If it may appeare vnto him that God would haue such a thing done, he resolues to doe it, say profit, pleasure,
If it may appear unto him that God would have such a thing done, he resolves to do it, say profit, pleasure,
cs pn31 vmb vvi p-acp pno31 cst np1 vmd vhi d dt n1 vdn, pns31 vvz pc-acp vdi pn31, vvb n1, n1,
(9) chapter (DIV2)
17
Image 5
1150
& credit what they can to the contrary.
& credit what they can to the contrary.
cc n1 r-crq pns32 vmb p-acp dt n-jn.
(9) chapter (DIV2)
17
Image 5
1151
Contrarily, if that hee perceiues the Lord of his life would not haue him to doe such a thing;
Contrarily, if that he perceives the Lord of his life would not have him to do such a thing;
av-jn, cs cst pns31 vvz dt n1 pp-f po31 n1 vmd xx vhi pno31 pc-acp vdi d dt n1;
(9) chapter (DIV2)
17
Image 5
1152
his determination is that he will not doe it, though he be solicited with all the allurements of delight, commodity, & aduancement.
his determination is that he will not do it, though he be solicited with all the allurements of delight, commodity, & advancement.
po31 n1 vbz cst pns31 vmb xx vdi pn31, cs pns31 vbb vvn p-acp d dt n2 pp-f n1, n1, cc n1.
(9) chapter (DIV2)
17
Image 5
1153
In truth, this free and firme disposition of the will to doe the good, and auoid the euill, which God enioyneth him, for Gods sake;
In truth, this free and firm disposition of the will to do the good, and avoid the evil, which God enjoineth him, for God's sake;
p-acp n1, d j cc j n1 pp-f dt n1 pc-acp vdi dt j, cc vvi dt j-jn, r-crq np1 vvz pno31, c-acp ng1 n1;
(9) chapter (DIV2)
17
Image 5
1154
is the very heart and marrow of regeneration:
is the very heart and marrow of regeneration:
vbz dt j n1 cc n1 pp-f n1:
(9) chapter (DIV2)
17
Image 5
1155
and therefore there is nothing which a Christian man more misseth, then the worke of his will this way, if it be hindred;
and Therefore there is nothing which a Christian man more misses, then the work of his will this Way, if it be hindered;
cc av pc-acp vbz pix r-crq dt njp n1 dc vvz, cs dt n1 pp-f po31 n1 d n1, cs pn31 vbb vvn;
(9) chapter (DIV2)
17
Image 5
1156
and nothing in himselfe which he doth enioy more, whilest the motions of it are vninterrupted.
and nothing in himself which he does enjoy more, whilst the motions of it Are uninterrupted.
cc pix p-acp px31 r-crq pns31 vdz vvi av-dc, cs dt n2 pp-f pn31 vbr vvn.
(9) chapter (DIV2)
17
Image 5
1157
An hearty and vnfained desire to please God in all things, is the characteristicall note (as I may tearme it) of the sanctified.
an hearty and unfeigned desire to please God in all things, is the characteristical note (as I may term it) of the sanctified.
dt j cc j n1 pc-acp vvi np1 p-acp d n2, vbz dt j n1 (c-acp pns11 vmb vvi pn31) pp-f dt j-vvn.
(9) chapter (DIV2)
17
Image 5
1158
It is the most apparāt, euidēt, sensible distinction betwixt him, & the falsly-seeming sanctified, the hypocrite.
It is the most apparent, evident, sensible distinction betwixt him, & the falsely-seeming sanctified, the hypocrite.
pn31 vbz dt av-ds j, j, j n1 p-acp pno31, cc dt j j-vvn, dt n1.
(9) chapter (DIV2)
17
Image 5
1159
Wherfore it is of much importance to finde this grace in ones selfe.
Wherefore it is of much importance to find this grace in ones self.
c-crq pn31 vbz pp-f d n1 pc-acp vvi d n1 p-acp pi2 n1.
(9) chapter (DIV2)
17
Image 5
1160
And so are the superiour powers of the soule framed to the blessed Image of God.
And so Are the superior Powers of the soul framed to the blessed Image of God.
cc av vbr dt j-jn n2 pp-f dt n1 vvn p-acp dt j-vvn n1 pp-f np1.
(9) chapter (DIV2)
17
Image 5
1161
The inferiour powers must needs follow the temper of the superiour, and in them there resteth the spirit of grace and glory, which adorneth them with the brightnesse of excellent graces. The inferior Powers must needs follow the temper of the superior, and in them there rests the Spirit of grace and glory, which adorneth them with the brightness of excellent graces.
dt j-jn n2 vmb av vvi dt n1 pp-f dt j-jn, cc p-acp pno32 zz vvz dt n1 pp-f n1 cc n1, r-crq vvz pno32 p-acp dt n1 pp-f j n2.
(9) chapter (DIV2)
17
Image 5
1162
First the thinking power (or imagination) is raised vp to God and the things of God.
First the thinking power (or imagination) is raised up to God and the things of God.
np1 dt vvg n1 (cc n1) vbz vvn a-acp p-acp np1 cc dt n2 pp-f np1.
(9) chapter (DIV2)
17
Image 5
1163
The Christian man findes, that as hee is apt by nature to thinke of the King, The Christian man finds, that as he is apt by nature to think of the King,
dt njp n1 vvz, cst c-acp pns31 vbz j p-acp n1 pc-acp vvi pp-f dt n1,
(9) chapter (DIV2)
17
Image 5
1164
or of his parents, or friends, or such like thing;
or of his Parents, or Friends, or such like thing;
cc pp-f po31 n2, cc n2, cc d j n1;
(9) chapter (DIV2)
17
Image 5
1165
so by vertue of his new nature, he is of himselfe moued to be taking occasion very many times to entertaine thoughts of God,
so by virtue of his new nature, he is of himself moved to be taking occasion very many times to entertain thoughts of God,
av p-acp n1 pp-f po31 j n1, pns31 vbz pp-f px31 vvd pc-acp vbi vvg n1 av d n2 pc-acp vvi n2 pp-f np1,
(9) chapter (DIV2)
17
Image 5
1166
and alwaies thoughts tending to magnifie him within his soule.
and always thoughts tending to magnify him within his soul.
cc av n2 vvg pc-acp vvi pno31 p-acp po31 n1.
(9) chapter (DIV2)
17
Image 5
1167
Hee is often stirring vp in his owne heart, motions tending to discouer vnto himselfe the beauty and sweetnesse of God, his wisedome, his power, his truth, his iustice, and other attributes;
He is often stirring up in his own heart, motions tending to discover unto himself the beauty and sweetness of God, his Wisdom, his power, his truth, his Justice, and other attributes;
pns31 vbz av vvg a-acp p-acp po31 d n1, n2 vvg pc-acp vvi p-acp px31 dt n1 cc n1 pp-f np1, po31 n1, po31 n1, po31 n1, po31 n1, cc j-jn n2;
(9) chapter (DIV2)
17
Image 5
1168
and withall also the admirable and inconceiueable excellency of heauen, & the surpassing glory and felicity of an other life.
and withal also the admirable and inconceiveable excellency of heaven, & the surpassing glory and felicity of an other life.
cc av av dt j cc j n1 pp-f n1, cc dt j-vvg n1 cc n1 pp-f dt j-jn n1.
(9) chapter (DIV2)
17
Image 5
1169
There is some familiarity and louing acquaintance betwixt God, and the kingdome of God, and his imagination;
There is Some familiarity and loving acquaintance betwixt God, and the Kingdom of God, and his imagination;
pc-acp vbz d n1 cc j-vvg n1 p-acp np1, cc dt n1 pp-f np1, cc po31 n1;
(9) chapter (DIV2)
17
Image 5
1170
and it is a great pleasure & content to him, to cōuerse (as it were) with these things, in the cogitations of his mind,
and it is a great pleasure & content to him, to converse (as it were) with these things, in the cogitations of his mind,
cc pn31 vbz dt j n1 cc vvi p-acp pno31, pc-acp vvi (c-acp pn31 vbdr) p-acp d n2, p-acp dt n2 pp-f po31 n1,
(9) chapter (DIV2)
17
Image 5
1171
& to haue thē dwell within him. Before God was not in all his thoughts, as the Psalmist speaketh;
& to have them dwell within him. Before God was not in all his thoughts, as the Psalmist speaks;
cc pc-acp vhi pno32 vvi p-acp pno31. p-acp np1 vbds xx p-acp d po31 n2, c-acp dt n1 vvz;
(9) chapter (DIV2)
17
Image 5
1172
but now contrarily, as the same Psalmist affirmeth of himselfe, his meditation of God is sweete: but now contrarily, as the same Psalmist Affirmeth of himself, his meditation of God is sweet:
p-acp av av-jn, c-acp dt d n1 vvz pp-f px31, po31 n1 pp-f np1 vbz j:
(9) chapter (DIV2)
17
Image 5
1173
euery thing almost that he sees, serueth but to beget in him new formes of apprehending Gods excellencie, which in truth shineth forth most brightly in all these his workes.
every thing almost that he sees, serveth but to beget in him new forms of apprehending God's excellency, which in truth shines forth most brightly in all these his works.
d n1 av cst pns31 vvz, vvz p-acp pc-acp vvi p-acp pno31 j n2 pp-f vvg npg1 n1, r-crq p-acp n1 vvz av av-ds av-j p-acp d d po31 n2.
(9) chapter (DIV2)
17
Image 5
1174
A man that knowes a rare secret and hidden treasure, cannot but euer and a none haue the cogitation of it reuiuing it selfe within him:
A man that knows a rare secret and hidden treasure, cannot but ever and a none have the cogitation of it reviving it self within him:
dt n1 cst vvz dt j n-jn cc j-vvn n1, vmbx p-acp av cc av pix vhb dt n1 pp-f pn31 vvg pn31 n1 p-acp pno31:
(9) chapter (DIV2)
17
Image 5
1175
and the Christian hauing the eie of his minde opened to know God, and to beleeue in him, sees such rich treasures of wisedome and goodnes in him;
and the Christian having the eye of his mind opened to know God, and to believe in him, sees such rich treasures of Wisdom and Goodness in him;
cc dt njp vhg dt n1 pp-f po31 n1 vvd pc-acp vvi np1, cc pc-acp vvi p-acp pno31, vvz d j n2 pp-f n1 cc n1 p-acp pno31;
(9) chapter (DIV2)
17
Image 5
1176
that his minde must needs be entertaining him within, by the imagination of these things.
that his mind must needs be entertaining him within, by the imagination of these things.
cst po31 n1 vmb av vbi vvg pno31 a-acp, p-acp dt n1 pp-f d n2.
(9) chapter (DIV2)
17
Image 5
1177
Wherefore not in solitarines alone, but in company, the motions of his minde are aduaunced towards heauen;
Wherefore not in solitariness alone, but in company, the motions of his mind Are advanced towards heaven;
q-crq xx p-acp n1 av-j, cc-acp p-acp n1, dt n2 pp-f po31 n1 vbr vvn p-acp n1;
(9) chapter (DIV2)
17
Image 5
1178
and other things serue but as ladders to raise his soule thitherward.
and other things serve but as ladders to raise his soul thitherward.
cc j-jn n2 vvb cc-acp c-acp n2 pc-acp vvi po31 n1 av.
(9) chapter (DIV2)
17
Image 5
1179
He is often, euen in the middest of other businesses, digesting in his minde, the excellencies of God:
He is often, even in the midst of other businesses, digesting in his mind, the excellencies of God:
pns31 vbz av, av p-acp dt n1 pp-f j-jn n2, vvg p-acp po31 n1, dt n2 pp-f np1:
(9) chapter (DIV2)
17
Image 5
1180
and thinking with himselfe how good, how great, how wise is the Lord God, who hath done this, and this, and this!
and thinking with himself how good, how great, how wise is the Lord God, who hath done this, and this, and this!
cc vvg p-acp px31 c-crq av-j, c-crq j, c-crq j vbz dt n1 np1, r-crq vhz vdn d, cc d, cc d!
(9) chapter (DIV2)
17
Image 5
1181
how excellent is his name through all the earth!
how excellent is his name through all the earth!
q-crq j vbz po31 n1 p-acp d dt n1!
(9) chapter (DIV2)
17
Image 5
1182
how happy is he in the highest heauens, where hee hath founded the throne of his glory!
how happy is he in the highest heavens, where he hath founded the throne of his glory!
q-crq j vbz pns31 p-acp dt js n2, c-crq pns31 vhz vvn dt n1 pp-f po31 n1!
(9) chapter (DIV2)
17
Image 5
1183
yea, how blessed a Crowne hath he laid vp for thē that feare him, & how plentifull a reward is reserued for them!
yea, how blessed a Crown hath he laid up for them that Fear him, & how plentiful a reward is reserved for them!
uh, q-crq j-vvn dt n1 vhz pns31 vvn a-acp p-acp pno32 cst vvb pno31, cc c-crq j dt n1 vbz vvn p-acp pno32!
(9) chapter (DIV2)
17
Image 5
1184
when he walketh abroad, and sees Gods workes, and when he is imploied in other occasions, he holdeth his inward comfortable conference with himselfe about his God,
when he walks abroad, and sees God's works, and when he is employed in other occasions, he holds his inward comfortable conference with himself about his God,
c-crq pns31 vvz av, cc vvz npg1 n2, cc c-crq pns31 vbz vvn p-acp j-jn n2, pns31 vvz po31 j j n1 p-acp px31 p-acp po31 n1,
(9) chapter (DIV2)
17
Image 5
1185
and often hath his soule prouoked to speake vnto God, and to take him into part of this diuine conference;
and often hath his soul provoked to speak unto God, and to take him into part of this divine conference;
cc av vhz po31 n1 vvd pc-acp vvi p-acp np1, cc pc-acp vvi pno31 p-acp n1 pp-f d j-jn n1;
(9) chapter (DIV2)
17
Image 5
1186
telling him, as it were with a reuerent boldnes, and wife-like familiarity, how much good hee knowes by him,
telling him, as it were with a reverent boldness, and wifelike familiarity, how much good he knows by him,
vvg pno31, c-acp pn31 vbdr p-acp dt j n1, cc j n1, c-crq d j pns31 vvz p-acp pno31,
(9) chapter (DIV2)
17
Image 5
1187
and how excellent hee must needes conceiue him to bee by such and such workes of his.
and how excellent he must needs conceive him to be by such and such works of his.
cc c-crq j pns31 vmb av vvi pno31 pc-acp vbi p-acp d cc d n2 pp-f png31.
(9) chapter (DIV2)
17
Image 5
1188
In one word, hee mindeth not onely, not chiefely, the things that are belowe, as once he did;
In one word, he minds not only, not chiefly, the things that Are below, as once he did;
p-acp crd n1, pns31 vvz xx av-j, xx av-jn, dt n2 cst vbr a-acp, c-acp a-acp pns31 vdd;
(9) chapter (DIV2)
17
Image 5
1189
but the things that are aboue, where Iesus Christ our sauiour sitteth at the right hand of glory.
but the things that Are above, where Iesus christ our Saviour Sitteth At the right hand of glory.
cc-acp dt n2 cst vbr a-acp, c-crq np1 np1 po12 n1 vvz p-acp dt j-jn n1 pp-f n1.
(9) chapter (DIV2)
17
Image 5
1190
His meditation is of God and his law and Kingdome continually.
His meditation is of God and his law and Kingdom continually.
po31 n1 vbz pp-f np1 cc po31 n1 cc n1 av-j.
(9) chapter (DIV2)
17
Image 5
1191
In like sort his memory is hallowed to the remembring of God, and the things that pertaine to God.
In like sort his memory is hallowed to the remembering of God, and the things that pertain to God.
p-acp j n1 po31 n1 vbz vvn p-acp dt vvg pp-f np1, cc dt n2 cst vvi p-acp np1.
(9) chapter (DIV2)
17
Image 5
1192
He frequently mindeth himselfe, of that all-seeing eie, which in all places attendeth him;
He frequently minds himself, of that All-seeing eye, which in all places attends him;
pns31 av-j vvz px31, pp-f cst j n1, r-crq p-acp d n2 vvz pno31;
(9) chapter (DIV2)
17
Image 5
1193
and though the Lord as being a spirit, be in a sort absent from his senses,
and though the Lord as being a Spirit, be in a sort absent from his Senses,
cc cs dt n1 c-acp vbg dt n1, vbb p-acp dt n1 j p-acp po31 n2,
(9) chapter (DIV2)
17
Image 5
1194
yet by vertue of this sanctified memory (which makes absent things present), he offers him vnto his minde as continually standing at his right hand:
yet by virtue of this sanctified memory (which makes absent things present), he offers him unto his mind as continually standing At his right hand:
av p-acp n1 pp-f d j-vvn n1 (r-crq vvz j n2 j), pns31 vvz pno31 p-acp po31 n1 c-acp av-j vvg p-acp po31 j-jn n1:
(9) chapter (DIV2)
17
Image 5
1195
& beholdeth him in all places (euen then when he is farre remoued from all other company),
& beholdeth him in all places (even then when he is Far removed from all other company),
cc vvz pno31 p-acp d n2 (av-j av c-crq pns31 vbz av-j vvn p-acp d j-jn n1),
(9) chapter (DIV2)
17
Image 5
1196
as a narrow obseruer of his secret actions, and an eie-witnes of all his most inward and retired cogitations.
as a narrow observer of his secret actions, and an eyewitness of all his most inward and retired cogitations.
c-acp dt j n1 pp-f po31 j-jn n2, cc dt n1 pp-f d po31 av-ds j cc j-vvn n2.
(9) chapter (DIV2)
17
Image 5
1197
He puts himselfe in minde still and still, saying, Lord whither can I fly from thy presence? The Lords eies behold me, his eielids ponder my paths:
He puts himself in mind still and still, saying, Lord whither can I fly from thy presence? The lords eyes behold me, his eielids ponder my paths:
pns31 vvz px31 p-acp n1 av cc av, vvg, n1 q-crq vmb pns11 vvi p-acp po21 n1? dt n2 n2 vvb pno11, po31 n2 vvi po11 n2:
(9) chapter (DIV2)
17
Image 5
1198
to him nothing is secret, from him nothing can be concealed; thus (I say) he mindeth himselfe of the Lords being hard by him,
to him nothing is secret, from him nothing can be concealed; thus (I say) he minds himself of the lords being hard by him,
p-acp pno31 pix vbz j-jn, p-acp pno31 pix vmb vbi vvn; av (pns11 vvb) pns31 vvz px31 pp-f dt n2 vbg j p-acp pno31,
(9) chapter (DIV2)
17
Image 5
1199
and represents him often to his soule, as a witnesse and iudge of his whole life,
and represents him often to his soul, as a witness and judge of his Whole life,
cc vvz pno31 av p-acp po31 n1, c-acp dt n1 cc n1 pp-f po31 j-jn n1,
(9) chapter (DIV2)
17
Image 5
1200
yea of his very heart and conscience.
yea of his very heart and conscience.
uh pp-f po31 j n1 cc n1.
(9) chapter (DIV2)
17
Image 5
1201
And this excellent vertue of remembring God, doth stand betwixt him, and the tentations to sinne,
And this excellent virtue of remembering God, does stand betwixt him, and the tentations to sin,
cc d j n1 pp-f vvg np1, vdz vvi p-acp pno31, cc dt n2 p-acp n1,
(9) chapter (DIV2)
17
Image 5
1202
as it were strong barriers, that doe mightily restraine his forward flesh from committing it.
as it were strong barriers, that do mightily restrain his forward Flesh from committing it.
c-acp pn31 vbdr j n2, cst vdb av-j vvi po31 j n1 p-acp vvg pn31.
(9) chapter (DIV2)
17
Image 5
1203
For why? saith he to himselfe, doth not the God of heauen see and know and vnderstand? how then shall I doe this wickednes,
For why? Says he to himself, does not the God of heaven see and know and understand? how then shall I do this wickedness,
p-acp q-crq? vvz pns31 p-acp px31, vdz xx dt n1 pp-f n1 vvi cc vvi cc vvi? uh-crq av vmb pns11 vdi d n1,
(9) chapter (DIV2)
17
Image 5
1204
and sinne against him to his face? Further, his memory serues his turne also for the things of God.
and sin against him to his face? Further, his memory serves his turn also for the things of God.
cc n1 p-acp pno31 p-acp po31 n1? av-jc, po31 n1 vvz po31 n1 av p-acp dt n2 pp-f np1.
(9) chapter (DIV2)
17
Image 5
1205
The commandements, threats, promises of the word, the workes of God, either of mercy or iustice, the infinite and eternall reward of well doing, the intolerable and endlesse punishment of irrepentant sinning,
The Commandments, Treats, promises of the word, the works of God, either of mercy or Justice, the infinite and Eternal reward of well doing, the intolerable and endless punishment of irrepentant sinning,
dt n2, n2, n2 pp-f dt n1, dt n2 pp-f np1, av-d pp-f n1 cc n1, dt j cc j n1 pp-f av vdg, dt j cc j n1 pp-f j vvg,
(9) chapter (DIV2)
17
Image 5
1206
and the like, are alwaies before his eies, and hee makes none end of minding himselfe of such diuine things,
and the like, Are always before his eyes, and he makes none end of minding himself of such divine things,
cc dt j, vbr av p-acp po31 n2, cc pns31 vvz pi n1 pp-f vvg px31 pp-f d j-jn n2,
(9) chapter (DIV2)
17
Image 5
1207
as may frame him to holines.
as may frame him to holiness.
c-acp vmb vvi pno31 p-acp n1.
(9) chapter (DIV2)
17
Image 5
1208
There is a naturall power of memory consisting in the ability of retaining, and making repetition of things that one hath heard or seene.
There is a natural power of memory consisting in the ability of retaining, and making repetition of things that one hath herd or seen.
pc-acp vbz dt j n1 pp-f n1 vvg p-acp dt n1 pp-f vvg, cc vvg n1 pp-f n2 cst pi vhz vvn cc vvn.
(9) chapter (DIV2)
17
Image 5
1209
This ability as following the temperature of the body, the sanctified man (perhaps) may want, (and if nature haue not bestowed it vpon him, he must want it;
This ability as following the temperature of the body, the sanctified man (perhaps) may want, (and if nature have not bestowed it upon him, he must want it;
d n1 c-acp vvg dt n1 pp-f dt n1, dt j-vvn n1 (av) vmb vvi, (cc cs n1 vhb xx vvn pn31 p-acp pno31, pns31 vmb vvi pn31;
(9) chapter (DIV2)
17
Image 5
1210
for grace doth not adde a greater naturall perfection to the powers of mans soule,
for grace does not add a greater natural perfection to the Powers of men soul,
p-acp n1 vdz xx vvi dt jc j n1 p-acp dt n2 pp-f ng1 n1,
(9) chapter (DIV2)
17
Image 5
1211
but alone makes the perfections it hath straite and right, and guideth them to God ward):
but alone makes the perfections it hath strait and right, and guideth them to God ward):
cc-acp av-j vvz dt n2 pn31 vhz n1 cc av-jn, cc vvz pno32 p-acp np1 n1):
(9) chapter (DIV2)
17
Image 5
1212
but that memory which God hath giuen him, he can vse for the good of his soule to godly purposes, in all the sanctified performances of memory.
but that memory which God hath given him, he can use for the good of his soul to godly Purposes, in all the sanctified performances of memory.
p-acp d n1 r-crq np1 vhz vvn pno31, pns31 vmb vvi p-acp dt j pp-f po31 n1 p-acp j n2, p-acp d dt j-vvn n2 pp-f n1.
(9) chapter (DIV2)
17
Image 5
1213
He can retaine good things, according to that strength of retainement which nature affords him:
He can retain good things, according to that strength of retainement which nature affords him:
pns31 vmb vvi j n2, vvg p-acp d n1 pp-f n1 r-crq n1 vvz pno31:
(9) chapter (DIV2)
17
Image 5
1214
but that that he doth retaine (and heere indeede he shewes his memory to be sanctified), he hath at hand for the benefit of his soule in due season:
but that that he does retain (and Here indeed he shows his memory to be sanctified), he hath At hand for the benefit of his soul in due season:
cc-acp d cst pns31 vdz vvi (cc av av pns31 vvz po31 n1 pc-acp vbi vvn), pns31 vhz p-acp n1 p-acp dt n1 pp-f po31 n1 p-acp j-jn n1:
(9) chapter (DIV2)
17
Image 5
1215
fruitfully recalling it, in the instant of tentation, in the very time of neede, when it may auaile him to resist sinfull suggestions of Satan or the flesh,
fruitfully recalling it, in the instant of tentation, in the very time of need, when it may avail him to resist sinful suggestions of Satan or the Flesh,
av-j vvg pn31, p-acp dt n-jn pp-f n1, p-acp dt j n1 pp-f n1, c-crq pn31 vmb vvi pno31 pc-acp vvi j n2 pp-f np1 cc dt n1,
(9) chapter (DIV2)
17
Image 5
1216
and to quicken him against his backwardnes and vnwillingnes to duties commanded.
and to quicken him against his backwardness and unwillingness to duties commanded.
cc pc-acp vvi pno31 p-acp po31 n1 cc n1 p-acp n2 vvn.
(9) chapter (DIV2)
17
Image 5
1217
So his memory becomes a principall instrument of order, both to his heart and to his life: for example;
So his memory becomes a principal Instrument of order, both to his heart and to his life: for Exampl;
av po31 n1 vvz dt j-jn n1 pp-f n1, av-d p-acp po31 n1 cc p-acp po31 n1: p-acp n1;
(9) chapter (DIV2)
17
Image 5
1218
A godly man and an vnregenerate, come both to one sermon. It is made against filthines or couetousnesse, or any vice, as it falleth out.
A godly man and an unregenerate, come both to one sermon. It is made against filthiness or covetousness, or any vice, as it falls out.
dt j n1 cc dt j, vvb d p-acp crd n1. pn31 vbz vvn p-acp n1 cc n1, cc d n1, c-acp pn31 vvz av.
(9) chapter (DIV2)
17
Image 5
1219
The vnsanctified man may (perhaps) be able to repeate tenne times more, and more orderly,
The unsanctified man may (perhaps) be able to repeat tenne times more, and more orderly,
dt j n1 vmb (av) vbi j pc-acp vvi crd n2 av-dc, cc av-dc j,
(9) chapter (DIV2)
17
Image 5
1220
then the sanctified, (this is a fruit of nature not of grace);
then the sanctified, (this is a fruit of nature not of grace);
cs dt j-vvn, (d vbz dt n1 pp-f n1 xx pp-f n1);
(9) chapter (DIV2)
17
Image 5
1221
but when some time is past, and that both shall be tempted to couetousnes or filthines;
but when Some time is past, and that both shall be tempted to covetousness or filthiness;
cc-acp c-crq d n1 vbz j, cc cst d vmb vbi vvn p-acp n1 cc n1;
(9) chapter (DIV2)
17
Image 5
1222
all that, that the vnregenerate man could so readily repeate, is slipt quite out of his minde (as a thing carelesly thrust into a corner, which a man cannot find when he should vse it),
all that, that the unregenerate man could so readily repeat, is slipped quite out of his mind (as a thing carelessly thrust into a corner, which a man cannot find when he should use it),
d d, cst dt j n1 vmd av av-j vvi, vbz vvn av av pp-f po31 n1 (c-acp dt n1 av-j vvn p-acp dt n1, r-crq dt n1 vmbx vvi c-crq pns31 vmd vvi pn31),
(9) chapter (DIV2)
17
Image 5
1223
so that he follows the sin as much, as if he had neuer heard that Sermon:
so that he follows the since as much, as if he had never herd that Sermon:
av cst pns31 vvz dt n1 c-acp av-d, c-acp cs pns31 vhd av-x vvn cst n1:
(9) chapter (DIV2)
17
Image 5
1224
but ye godly man, hath those reasons & proofes of Scripture which he was able to carry away, instantly in his minde repelling such thoughts and saying, haue I not heard what a sinne this is? haue I not beene taught how it displeaseth God? so by this his holy remembrance, the word of God is auaileable to keepe him from sinning,
but you godly man, hath those Reasons & proofs of Scripture which he was able to carry away, instantly in his mind repelling such thoughts and saying, have I not herd what a sin this is? have I not been taught how it displeaseth God? so by this his holy remembrance, the word of God is available to keep him from sinning,
cc-acp pn22 j n1, vhz d n2 cc n2 pp-f n1 r-crq pns31 vbds j pc-acp vvi av, av-jn p-acp po31 n1 vvg d n2 cc vvg, vhb pns11 xx vvn r-crq dt n1 d vbz? vhb pns11 xx vbn vvn c-crq pn31 vvz np1? av p-acp d po31 j n1, dt n1 pp-f np1 vbz j pc-acp vvi pno31 p-acp vvg,
(9) chapter (DIV2)
17
Image 5
1225
or at least after to raise him vp to the renewing of his repentance. And so you see the holinesse of a Christian mans memory.
or At least After to raise him up to the renewing of his Repentance. And so you see the holiness of a Christian men memory.
cc p-acp ds c-acp pc-acp vvi pno31 a-acp p-acp dt vvg pp-f po31 n1. cc av pn22 vvb dt n1 pp-f dt njp vvz n1.
(9) chapter (DIV2)
17
Image 5
1226
Thirdly his affections are also sanctified, and set in good order by the vertues which the holy Ghost infuseth into him. Thirdly his affections Are also sanctified, and Set in good order by the Virtues which the holy Ghost infuseth into him.
ord po31 n2 vbr av vvn, cc vvn p-acp j n1 p-acp dt n2 r-crq dt j n1 vvz p-acp pno31.
(9) chapter (DIV2)
17
Image 5
1227
The principall affections are, loue and hatred, feare and confidence, ioy and sorrow:
The principal affections Are, love and hatred, Fear and confidence, joy and sorrow:
dt j-jn n2 vbr, n1 cc n1, n1 cc n1, n1 cc n1:
(9) chapter (DIV2)
17
Image 5
1228
All these are inabled by the spirit of God, with a new power of exercising themselues vpon God, and the things of God;
All these Are enabled by the Spirit of God, with a new power of exercising themselves upon God, and the things of God;
d d vbr vvn p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f vvg px32 p-acp np1, cc dt n2 pp-f np1;
(9) chapter (DIV2)
17
Image 5
1229
and there are certaine vertues which doe rectifie each of them in their seuerall workings.
and there Are certain Virtues which do rectify each of them in their several workings.
cc pc-acp vbr j n2 r-crq vdb vvi d pp-f pno32 p-acp po32 j n2.
(9) chapter (DIV2)
17
Image 5
1230
First for loue, the motions and inclinations thereof are ruled by (that King of vertues) charity, both towards God and towards the children of God.
First for love, the motions and inclinations thereof Are ruled by (that King of Virtues) charity, both towards God and towards the children of God.
ord p-acp n1, dt n2 cc n2 av vbr vvn p-acp (cst n1 pp-f n2) n1, av-d p-acp np1 cc p-acp dt n2 pp-f np1.
(9) chapter (DIV2)
17
Image 5
1231
A good mans heart is inclining it selfe still to Godward, he finds in his soule that he hath something within him bowing and bending his heart to God,
A good men heart is inclining it self still to Godward, he finds in his soul that he hath something within him bowing and bending his heart to God,
dt j ng1 n1 vbz vvg pn31 n1 av p-acp n1, pns31 vvz p-acp po31 n1 cst pns31 vhz pi p-acp pno31 vvg cc vvg po31 n1 p-acp np1,
(9) chapter (DIV2)
17
Image 5
1232
and making him euen earne and melt after him sometimes, and cleaue and sticke vnto him, in an vnexpressible manner:
and making him even earn and melt After him sometime, and cleave and stick unto him, in an unexpressible manner:
cc vvg pno31 av-j vvi cc vvi p-acp pno31 av, cc vvi cc vvi p-acp pno31, p-acp dt j n1:
(9) chapter (DIV2)
17
Image 5
1233
yea the sweetnes of that loue wherewith he finds himselfe loued of God, is still pulling him vnto God,
yea the sweetness of that love wherewith he finds himself loved of God, is still pulling him unto God,
uh dt n1 pp-f d n1 c-crq pns31 vvz px31 vvn pp-f np1, vbz av vvg pno31 p-acp np1,
(9) chapter (DIV2)
17
Image 5
1234
euen then when (perhaps) he finds the Lord somewhat displeased with him, and carrying himselfe towards him somewhat angerly;
even then when (perhaps) he finds the Lord somewhat displeased with him, and carrying himself towards him somewhat angrily;
av av c-crq (av) pns31 vvz dt n1 av vvn p-acp pno31, cc vvg px31 p-acp pno31 av av-j;
(9) chapter (DIV2)
17
Image 5
1235
as a wife comes towards her husband, with a kind of melting affection, submissiuely but still louingly,
as a wife comes towards her husband, with a kind of melting affection, submissively but still lovingly,
c-acp dt n1 vvz p-acp po31 n1, p-acp dt n1 pp-f j-vvg n1, av-j p-acp av av-vvg,
(9) chapter (DIV2)
17
Image 5
1236
when she perceiueth that he is offended with her.
when she perceives that he is offended with her.
c-crq pns31 vvz cst pns31 vbz vvn p-acp pno31.
(9) chapter (DIV2)
17
Image 5
1237
In truth the working of this affectiō rectified (as I said aboue) by charity, cannot be well enough set out in words;
In truth the working of this affection rectified (as I said above) by charity, cannot be well enough Set out in words;
p-acp n1 dt n-vvg pp-f d n1 vvn (c-acp pns11 vvd a-acp) p-acp n1, vmbx vbi av av-d vvn av p-acp n2;
(9) chapter (DIV2)
17
Image 5
1238
he findeth such a kind of clinging to God, and such an vniting of his heart towards him, that he had rather be depriued of all that is deere to him in the world, then of him:
he finds such a kind of clinging to God, and such an uniting of his heart towards him, that he had rather be deprived of all that is deer to him in the world, then of him:
pns31 vvz d dt n1 pp-f vvg p-acp np1, cc d dt n-vvg pp-f po31 n1 p-acp pno31, cst pns31 vhd av-c vbi vvn pp-f d cst vbz j-jn p-acp pno31 p-acp dt n1, av pp-f pno31:
(9) chapter (DIV2)
17
Image 5
1239
and his soule doth so setledly, stedfastly, solidly, irresistibly bend it selfe to be one with him, that this inclination many times doth ouerweigh and ouer-rule all other inclinations in him;
and his soul does so settledly, steadfastly, solidly, irresistibly bend it self to be one with him, that this inclination many times does overweigh and overrule all other inclinations in him;
cc po31 n1 vdz av av-j, av-j, av-j, av-j vvb pn31 n1 pc-acp vbi pi p-acp pno31, cst d n1 d n2 vdz vvi cc vvi d j-jn n2 p-acp pno31;
(9) chapter (DIV2)
17
Image 5
1240
and sometimes hee cannot but euen breake forth into words, professing so much to himself, as Dauid, I loue the Lord;
and sometime he cannot but even break forth into words, professing so much to himself, as David, I love the Lord;
cc av pns31 vmbx p-acp av-j vvi av p-acp n2, vvg av av-d p-acp px31, c-acp np1, pns11 vvb dt n1;
(9) chapter (DIV2)
17
Image 5
1241
and calling vpon others, saying, loue yee the Lord, wishing with all the wishes of his soule, that himselfe and all others might more and more loue the Lord.
and calling upon Others, saying, love ye the Lord, wishing with all the wishes of his soul, that himself and all Others might more and more love the Lord.
cc vvg p-acp n2-jn, vvg, vvb pn22 dt n1, vvg p-acp d dt n2 pp-f po31 n1, cst px31 cc d n2-jn vmd av-dc cc av-dc vvi dt n1.
(9) chapter (DIV2)
17
Image 5
1242
A sanctified heart standeth affected toward God, euen as the louer doth to the person he loueth;
A sanctified heart Stands affected towards God, even as the lover does to the person he loves;
dt j-vvn n1 vvz vvn p-acp np1, av c-acp dt n1 vdz p-acp dt n1 pns31 vvz;
(9) chapter (DIV2)
17
Image 5
1243
and he hath (though not so passionate, because the obiect is spiritual, yet) as true and as perceiueable a working of his heart to God,
and he hath (though not so passionate, Because the Object is spiritual, yet) as true and as perceivable a working of his heart to God,
cc pns31 vhz (cs xx av j, c-acp dt n1 vbz j, av) p-acp j cc p-acp j dt n-vvg pp-f po31 n1 p-acp np1,
(9) chapter (DIV2)
17
Image 5
1244
as one louer hath to the other: and as to God, so he is likewise indued with charity to Gods people.
as one lover hath to the other: and as to God, so he is likewise endued with charity to God's people.
c-acp crd n1 vhz p-acp dt n-jn: cc c-acp p-acp np1, av pns31 vbz av vvn p-acp n1 p-acp npg1 n1.
(9) chapter (DIV2)
17
Image 5
1245
The liking of his heart is to them aboue all other men:
The liking of his heart is to them above all other men:
dt n-vvg pp-f po31 n1 vbz p-acp pno32 p-acp d j-jn n2:
(9) chapter (DIV2)
17
Image 5
1246
hee finds his heart mooued with good will to none, so much as to the Saints.
he finds his heart moved with good will to none, so much as to the Saints.
pns31 vvz po31 n1 vvd p-acp j n1 p-acp pix, av av-d c-acp p-acp dt n2.
(9) chapter (DIV2)
17
Image 5
1247
If he perceiue the beames of Gods image shining, that is to him as good, and better then twenty yeeres acquaintance:
If he perceive the beams of God's image shining, that is to him as good, and better then twenty Years acquaintance:
cs pns31 vvb dt n2 pp-f npg1 n1 vvg, cst vbz p-acp pno31 c-acp j, cc jc cs crd ng2 n1:
(9) chapter (DIV2)
17
Image 5
1248
yea it surpasseth all names of blood and alliance; whom he sees godly, him hee priseth aboue all other men.
yea it Surpasses all names of blood and alliance; whom he sees godly, him he priseth above all other men.
uh pn31 vvz d n2 pp-f n1 cc n1; ro-crq pns31 vvz j, pno31 pns31 vvz p-acp d j-jn n2.
(9) chapter (DIV2)
17
Image 5
1249
In truth this charity doth then shew its warmth, when almost the breath of grace is choaked by vices of diuers kinds.
In truth this charity does then show its warmth, when almost the breath of grace is choked by vices of diverse Kinds.
p-acp n1 d n1 vdz av vvi po31 n1, c-crq av dt n1 pp-f n1 vbz vvn p-acp n2 pp-f j n2.
(9) chapter (DIV2)
17
Image 5
1250
Though some particular breach may cause a little iarring of affections betweene a godly man,
Though Some particular breach may cause a little jarring of affections between a godly man,
cs d j n1 vmb vvi dt j vvg pp-f n2 p-acp dt j n1,
(9) chapter (DIV2)
17
Image 5
1251
and another whom hee perswadeth himselfe to feare God also, yet he cannot but feele his heart to stand towards him euen in this iarre.
and Another whom he Persuadeth himself to Fear God also, yet he cannot but feel his heart to stand towards him even in this jar.
cc j-jn r-crq pns31 vvz px31 p-acp n1 np1 av, av pns31 vmbx p-acp vvi po31 n1 pc-acp vvi p-acp pno31 av-j p-acp d n1.
(9) chapter (DIV2)
17
Image 5
1252
Yea let a Christian man, be at the worst that euer he can be, and gone as farre backe from his growth in godlines as he can be gone,
Yea let a Christian man, be At the worst that ever he can be, and gone as Far back from his growth in godliness as he can be gone,
uh vvb dt njp n1, vbb p-acp dt js cst av pns31 vmb vbi, cc vvn a-acp av-j av p-acp po31 n1 p-acp n1 c-acp pns31 vmb vbi vvn,
(9) chapter (DIV2)
17
Image 5
1253
yet he doth not (as the hypocrite when he falls off) fall on hating those that he sees to hold out in piety;
yet he does not (as the hypocrite when he falls off) fallen on hating those that he sees to hold out in piety;
av pns31 vdz xx (c-acp dt n1 c-crq pns31 vvz a-acp) vvb p-acp vvg d cst pns31 vvz pc-acp vvi av p-acp n1;
(9) chapter (DIV2)
17
Image 5
1254
but euen then he liketh and loueth them, and none so much as them, vnlesse it may be in some particular iarre to some one:
but even then he liketh and loves them, and none so much as them, unless it may be in Some particular jar to Some one:
cc-acp av av pns31 vvz cc vvz pno32, cc pix av av-d c-acp pno32, cs pn31 vmb vbi p-acp d j n1 p-acp d crd:
(9) chapter (DIV2)
17
Image 5
1255
and so is his loue ruled.
and so is his love ruled.
cc av vbz po31 n1 vvn.
(9) chapter (DIV2)
17
Image 5
1256
His hatred likewise is made a spirituall hatred, it is set on worke against sinne and sinnefull men:
His hatred likewise is made a spiritual hatred, it is Set on work against sin and sinful men:
po31 n1 av vbz vvn dt j n1, pn31 vbz vvn p-acp n1 p-acp n1 cc j n2:
(9) chapter (DIV2)
17
Image 5
1257
It is as naturall with him to hate wickednes as poyson, and he cannot but hate it,
It is as natural with him to hate wickedness as poison, and he cannot but hate it,
pn31 vbz a-acp j p-acp pno31 pc-acp vvi n1 p-acp n1, cc pns31 vmbx p-acp vvi pn31,
(9) chapter (DIV2)
17
Image 5
1258
and find his soule as it were rising and warring against it; and for those that loue sin, he cannot but be out with them.
and find his soul as it were rising and warring against it; and for those that love since, he cannot but be out with them.
cc vvi po31 n1 c-acp pn31 vbdr vvg cc j-vvg p-acp pn31; cc p-acp d cst vvb n1, pns31 vmbx p-acp vbi av p-acp pno32.
(9) chapter (DIV2)
17
Image 5
1259
In truth, this hatred of sinne doth cleaue so vnto him, and doth so insinuatingly worke within him, that he cannot but hate himselfe (against that filthy selfe-loue which hee finds in himselfe) when he perceiueth the working of sinne in himselfe.
In truth, this hatred of sin does cleave so unto him, and does so insinuatingly work within him, that he cannot but hate himself (against that filthy Self-love which he finds in himself) when he perceives the working of sin in himself.
p-acp n1, d n1 pp-f n1 vdz vvi av p-acp pno31, cc vdz av av-vvg vvi p-acp pno31, cst pns31 vmbx p-acp vvi px31 (p-acp cst j n1 r-crq pns31 vvz p-acp px31) c-crq pns31 vvz dt n-vvg pp-f n1 p-acp px31.
(9) chapter (DIV2)
17
Image 5
1260
And as for wicked men, though he would neuer so faine, hee cannot find his heart to be ioyned with them:
And as for wicked men, though he would never so feign, he cannot find his heart to be joined with them:
cc c-acp p-acp j n2, cs pns31 vmd av-x av av-j, pns31 vmbx vvi po31 n1 pc-acp vbi vvn p-acp pno32:
(9) chapter (DIV2)
17
Image 5
1261
he must be of Dauids minde, and hate them that hate God;
he must be of David mind, and hate them that hate God;
pns31 vmb vbi pp-f npg1 n1, cc vvb pno32 cst vvb np1;
(9) chapter (DIV2)
17
Image 5
1262
not meaning that he carrieth the habite of malice against them, but this his affection (of disliking and of separating from any thing) that he must needs find stirring in himselfe towards a wicked man, in whom he sees not the image of God.
not meaning that he Carrieth the habit of malice against them, but this his affection (of disliking and of separating from any thing) that he must needs find stirring in himself towards a wicked man, in whom he sees not the image of God.
xx vvg cst pns31 vvz dt n1 pp-f n1 p-acp pno32, cc-acp d po31 n1 (pp-f n-vvg cc pp-f n-vvg p-acp d n1) cst pns31 vmb av vvi vvg p-acp px31 p-acp dt j n1, p-acp ro-crq pns31 vvz xx dt n1 pp-f np1.
(9) chapter (DIV2)
17
Image 5
1263
Now for his affection of feare, that is also rectified by the vertue of the feare of God:
Now for his affection of Fear, that is also rectified by the virtue of the Fear of God:
av p-acp po31 n1 pp-f n1, cst vbz av vvn p-acp dt n1 pp-f dt n1 pp-f np1:
(9) chapter (DIV2)
17
Image 5
1264
his soule is ouer-awed by a grace, making him that hee dares not sinne against God,
his soul is overawed by a grace, making him that he dares not sin against God,
po31 n1 vbz j p-acp dt n1, vvg pno31 cst pns31 vvz xx n1 p-acp np1,
(9) chapter (DIV2)
17
Image 5
1265
as a child doth not dare to offend his father;
as a child does not Dare to offend his father;
c-acp dt n1 vdz xx vvi pc-acp vvi po31 n1;
(9) chapter (DIV2)
17
Image 5
1266
though hee know well that God will doe him no harme, yet he cannot make himselfe bold against him;
though he know well that God will do him no harm, yet he cannot make himself bold against him;
cs pns31 vvb av cst np1 vmb vdi pno31 dx n1, av pns31 vmbx vvi px31 j p-acp pno31;
(9) chapter (DIV2)
17
Image 5
1267
for why, hee feares him, and doth apprehend the displeasing of him, to be so great an euill, that he euen shrinkes at the conceite of it,
for why, he fears him, and does apprehend the displeasing of him, to be so great an evil, that he even shrinks At the conceit of it,
c-acp q-crq, pns31 vvz pno31, cc vdz vvi dt j-vvg pp-f pno31, pc-acp vbi av j dt n-jn, cst pns31 av-j vvz p-acp dt n1 pp-f pn31,
(9) chapter (DIV2)
17
Image 5
1268
and finds his heart (as it were) falling downe at the thought thereof.
and finds his heart (as it were) falling down At the Thought thereof.
cc vvz po31 n1 (c-acp pn31 vbdr) vvg a-acp p-acp dt n1 av.
(9) chapter (DIV2)
17
Image 5
1269
Therefore though no man could punish for such and such sinnes, yet he cannot aduenture vpon them (though he perceiueth something within him prouoking him, that is, his flesh),
Therefore though no man could Punish for such and such Sins, yet he cannot adventure upon them (though he perceives something within him provoking him, that is, his Flesh),
av cs dx n1 vmd vvi p-acp d cc d n2, av pns31 vmbx vvi p-acp pno32 (c-acp pns31 vvz pi p-acp pno31 vvg pno31, cst vbz, po31 n1),
(9) chapter (DIV2)
17
Image 5
1270
because he knowes not how to answere it to God, whom he counts it madnes to be bolde to make his enemie.
Because he knows not how to answer it to God, whom he counts it madness to be bold to make his enemy.
c-acp pns31 vvz xx c-crq pc-acp vvi pn31 p-acp np1, ro-crq pns31 vvz pn31 n1 pc-acp vbi j pc-acp vvi po31 n1.
(9) chapter (DIV2)
17
Image 5
1271
Yea, and this his fearing of God doth sometimes worke so mightily in him, that it makes him fearelesse of those daungers which else would make him tremble;
Yea, and this his fearing of God does sometime work so mightily in him, that it makes him fearless of those dangers which Else would make him tremble;
uh, cc d po31 vvg pp-f np1 vdz av vvi av av-j p-acp pno31, cst pn31 vvz pno31 j pp-f d n2 r-crq av vmd vvi pno31 vvi;
(9) chapter (DIV2)
17
Image 5
1272
because hee apprehends them as matters of nothing in comparison of the displeasure of God, which aboue all things he feareth.
Because he apprehends them as matters of nothing in comparison of the displeasure of God, which above all things he fears.
c-acp pns31 vvz pno32 p-acp n2 pp-f pix p-acp n1 pp-f dt n1 pp-f np1, r-crq p-acp d n2 pns31 vvz.
(9) chapter (DIV2)
17
Image 5
1273
Indeed, if God doe please to reueale himselfe any whit terribly, or to stirre vp the conscience, the vnsanctified man, trembles much at Gods presence;
Indeed, if God do please to reveal himself any whit terribly, or to stir up the conscience, the unsanctified man, trembles much At God's presence;
np1, cs np1 vdb vvi pc-acp vvi px31 d n1 av-j, cc pc-acp vvi a-acp dt n1, dt j n1, vvz d p-acp npg1 n1;
(9) chapter (DIV2)
17
Image 5
1274
he cannot keepe this passion of feare from working, when there is present an obiect fit to mooue it;
he cannot keep this passion of Fear from working, when there is present an Object fit to move it;
pns31 vmbx vvi d n1 pp-f n1 p-acp vvg, c-crq pc-acp vbz j dt n1 j pc-acp vvi pn31;
(9) chapter (DIV2)
17
Image 5
1275
but take away this, and he ceaseth to feare:
but take away this, and he ceases to Fear:
cc-acp vvb av d, cc pns31 vvz pc-acp vvi:
(9) chapter (DIV2)
17
Image 5
1276
onely the good man, hath the feare of God so habituated in him, that though he find not a shaking of his ioints at all times,
only the good man, hath the Fear of God so habituated in him, that though he find not a shaking of his Joints At all times,
av-j dt j n1, vhz dt n1 pp-f np1 av vvn p-acp pno31, cst cs pns31 vvb xx dt n-vvg pp-f po31 n2 p-acp d n2,
(9) chapter (DIV2)
17
Image 5
1277
yet his very heart shaketh and trembleth to thinke of offending him, and so he cannot be induced to doe it:
yet his very heart shakes and Trembleth to think of offending him, and so he cannot be induced to do it:
av po31 j n1 vvz cc vvz pc-acp vvi pp-f vvg pno31, cc av pns31 vmbx vbi vvn pc-acp vdi pn31:
(9) chapter (DIV2)
17
Image 5
1278
or if he haue, this feare of his will giue him no peace, till he haue attained reconciliation.
or if he have, this Fear of his will give him no peace, till he have attained reconciliation.
cc cs pns31 vhb, d n1 pp-f po31 n1 vvi pno31 dx n1, c-acp pns31 vhb vvn n1.
(9) chapter (DIV2)
17
Image 5
1279
So that it is a feare mixed with loue, making one carefull not to offend, and to seeke atonement:
So that it is a Fear mixed with love, making one careful not to offend, and to seek atonement:
av cst pn31 vbz dt n1 vvn p-acp n1, vvg crd j xx pc-acp vvi, cc pc-acp vvi n1:
(9) chapter (DIV2)
17
Image 5
1280
not an astonishing feare ioyned with hatred, making a man to runne desperately from God when hee hath sinned,
not an astonishing Fear joined with hatred, making a man to run desperately from God when he hath sinned,
xx dt vvg n1 vvn p-acp n1, vvg dt n1 pc-acp vvi av-j p-acp np1 c-crq pns31 vhz vvn,
(9) chapter (DIV2)
17
Image 5
1281
and nothing else but cry out against himselfe, and his owne misery.
and nothing Else but cry out against himself, and his own misery.
cc pix av cc-acp vvb av p-acp px31, cc po31 d n1.
(9) chapter (DIV2)
17
Image 5
1282
Now for confidence, heere the Christian finds himselfe confirmed with strength from aboue, to rest his heart vpon God in Christ,
Now for confidence, Here the Christian finds himself confirmed with strength from above, to rest his heart upon God in christ,
av p-acp n1, av dt njp vvz px31 vvn p-acp n1 p-acp a-acp, pc-acp vvi po31 n1 p-acp np1 p-acp np1,
(9) chapter (DIV2)
17
Image 5
1283
for the obtaining of all good things and escaping of all euill.
for the obtaining of all good things and escaping of all evil.
p-acp dt n-vvg pp-f d j n2 cc vvg pp-f d n-jn.
(9) chapter (DIV2)
17
Image 5
1284
His soule hangs to Godward, Gods truth and Gods power are leand vnto (when any thing assailes his hopes),
His soul hangs to Godward, God's truth and God's power Are leaned unto (when any thing assails his hope's),
po31 n1 vvz p-acp n1, npg1 n1 cc ng1 n1 vbr vvd p-acp (c-crq d n1 vvz po31 n2),
(9) chapter (DIV2)
17
Image 5
1285
as the very pillars and foundations thereof:
as the very pillars and foundations thereof:
c-acp dt j n2 cc n2 av:
(9) chapter (DIV2)
17
Image 5
1286
and if hee haue no friend nor meanes to trust in, yet he giues not ouer hope;
and if he have no friend nor means to trust in, yet he gives not over hope;
cc cs pns31 vhb dx n1 ccx n2 pc-acp vvi p-acp, av pns31 vvz xx p-acp n1;
(9) chapter (DIV2)
17
Image 5
1287
but as Dauid, can comfort himselfe in God, because his heart was fixed vpon him.
but as David, can Comfort himself in God, Because his heart was fixed upon him.
cc-acp c-acp np1, vmb vvi px31 p-acp np1, c-acp po31 n1 vbds vvn p-acp pno31.
(9) chapter (DIV2)
17
Image 5
1288
And though this his confidence wants not its imperfections, yet he perceiueth himselfe to haue gotten a new strength by it, which he was neuer acquainted with before;
And though this his confidence Wants not its imperfections, yet he perceives himself to have got a new strength by it, which he was never acquainted with before;
cc cs d po31 n1 vvz xx po31 n2, av pns31 vvz px31 pc-acp vhi vvn dt j n1 p-acp pn31, r-crq pns31 vbds av-x vvn p-acp a-acp;
(9) chapter (DIV2)
17
Image 5
1289
establishing and confirming him in and against all those shewes of euill, that are ready to offer themselues vnto his minde.
establishing and confirming him in and against all those shows of evil, that Are ready to offer themselves unto his mind.
vvg cc vvg pno31 p-acp cc p-acp d d n2 pp-f n-jn, cst vbr j pc-acp vvi px32 p-acp po31 n1.
(9) chapter (DIV2)
17
Image 5
1290
In like manner his ioyes are taken-vp with God, and things heauenly many times.
In like manner his Joys Are taken-vp with God, and things heavenly many times.
p-acp j n1 po31 n2 vbr j p-acp np1, cc n2 j d n2.
(9) chapter (DIV2)
17
Image 5
1291
O how much good it doth him, to consider how glorious the Lord his God is in himselfe,
O how much good it does him, to Consider how glorious the Lord his God is in himself,
sy q-crq d j pn31 vdz pno31, pc-acp vvi c-crq j dt n1 po31 n1 vbz p-acp px31,
(9) chapter (DIV2)
17
Image 5
1292
and how gracious vnto him? and what an vnutterable, and heart-rauishing pleasure it is to him sometimes to meditate of his full inioying of God heereafter? These things comming to his minde, doe euen sweetly inlarge his heart,
and how gracious unto him? and what an unutterable, and heart-ravishing pleasure it is to him sometime to meditate of his full enjoying of God hereafter? These things coming to his mind, do even sweetly enlarge his heart,
cc c-crq j p-acp pno31? cc q-crq dt j, cc j n1 pn31 vbz p-acp pno31 av pc-acp vvi pp-f po31 j vvg pp-f np1 av? np1 n2 vvg p-acp po31 n1, vdb av av-j vvi po31 n1,
(9) chapter (DIV2)
17
Image 5
1293
and make his soule to open it selfe to take contentment in them, sometimes euen as sensibly as in the things that are heere below, and often times more.
and make his soul to open it self to take contentment in them, sometime even as sensibly as in the things that Are Here below, and often times more.
cc vvi po31 n1 pc-acp vvi pn31 n1 pc-acp vvi n1 p-acp pno32, av av-j c-acp av-j c-acp p-acp dt n2 cst vbr av a-acp, cc av n2 av-dc.
(9) chapter (DIV2)
17
Image 5
1294
The vertue of ioy of the holy Ghost doth rule his naturall passion of ioy,
The virtue of joy of the holy Ghost does Rule his natural passion of joy,
dt n1 pp-f n1 pp-f dt j n1 vdz vvi po31 j n1 pp-f n1,
(9) chapter (DIV2)
17
Image 5
1295
and causeth it to be prouoked by things that are not subministred vnto his fancy by his senses;
and Causes it to be provoked by things that Are not subministred unto his fancy by his Senses;
cc vvz pn31 pc-acp vbi vvn p-acp n2 cst vbr xx vvn p-acp po31 n1 p-acp po31 n2;
(9) chapter (DIV2)
17
Image 5
1296
but to his vnderstanding by his faith.
but to his understanding by his faith.
cc-acp p-acp po31 n1 p-acp po31 n1.
(9) chapter (DIV2)
17
Image 5
1297
Gods promises are sweete to him, the Kingdome of heauen hath a comfortable relish in his soule,
God's promises Are sweet to him, the Kingdom of heaven hath a comfortable relish in his soul,
npg1 n2 vbr j p-acp pno31, dt n1 pp-f n1 vhz dt j n1 p-acp po31 n1,
(9) chapter (DIV2)
17
Image 5
1298
and he finds a life indeed, in knowing that his life is hid with Christ.
and he finds a life indeed, in knowing that his life is hid with christ.
cc pns31 vvz dt n1 av, p-acp vvg cst po31 n1 vbz vvn p-acp np1.
(9) chapter (DIV2)
17
Image 5
1299
Lastly, his sorrowes are ordinated by the vertue of godly sorrow, so that sometimes his griefes doe euen runne towards things spiritually euill.
Lastly, his sorrows Are ordinated by the virtue of godly sorrow, so that sometime his griefs do even run towards things spiritually evil.
ord, po31 n2 vbr vvn p-acp dt n1 pp-f j n1, av cst av po31 n2 vdb av vvi p-acp n2 av-j j-jn.
(9) chapter (DIV2)
17
Image 5
1300
Alwaies he maintaineth in himselfe a being displeased against sinne, but oftentimes it doth euen sting his soule to consider how he hath offended his God.
Always he maintaineth in himself a being displeased against sin, but oftentimes it does even sting his soul to Consider how he hath offended his God.
av pns31 vvz p-acp px31 dt vbg vvn p-acp n1, cc-acp av pn31 vdz av vvi po31 n1 pc-acp vvi c-crq pns31 vhz vvn po31 n1.
(9) chapter (DIV2)
17
Image 5
1301
And though he doe know himselfe, out of the daunger of damnation;
And though he do know himself, out of the danger of damnation;
cc cs pns31 vdb vvi px31, av pp-f dt n1 pp-f n1;
(9) chapter (DIV2)
17
Image 5
1302
yet the louing of God breakes his heart, and hee can then with a still and quiet mourning, sigh and mourne,
yet the loving of God breaks his heart, and he can then with a still and quiet mourning, sighs and mourn,
av dt j-vvg pp-f np1 vvz po31 n1, cc pns31 vmb av p-acp dt j cc j-jn n1, n1 cc vvi,
(9) chapter (DIV2)
17
Image 5
1303
and weepe for sinne, when he is farre enough from hauing any feare of damnation: and though his griefes this way be not euery day alike in quantity nor insensiblenes;
and weep for sin, when he is Far enough from having any Fear of damnation: and though his griefs this Way be not every day alike in quantity nor insensibleness;
cc vvi p-acp n1, c-crq pns31 vbz av-j av-d p-acp vhg d n1 pp-f n1: cc cs po31 n2 d n1 vbb xx d n1 av-j p-acp n1 ccx n1;
(9) chapter (DIV2)
17
Image 5
1304
yet vsually no day passeth him;
yet usually no day passes him;
av av-j uh-x n1 vvz pno31;
(9) chapter (DIV2)
17
Image 5
1305
wherein he doth not seeke to draw his heart to a relenting remorse for his sinnes.
wherein he does not seek to draw his heart to a relenting remorse for his Sins.
c-crq pns31 vdz xx vvi pc-acp vvi po31 n1 p-acp dt j-vvg n1 p-acp po31 n2.
(9) chapter (DIV2)
17
Image 5
1306
Though his offences be either vnknowne to the world, or such as the world (if it do know) makes no reckoning of:
Though his offences be either unknown to the world, or such as the world (if it do know) makes no reckoning of:
cs po31 n2 vbb d j p-acp dt n1, cc d c-acp dt n1 (cs pn31 vdb vvi) vvz dx n-vvg pp-f:
(9) chapter (DIV2)
17
Image 5
1307
yet his heart is touched with them, it often doth euen ake and is troubled, when he remembers his past or present transgressions:
yet his heart is touched with them, it often does even ache and is troubled, when he remembers his past or present transgressions:
av po31 n1 vbz vvn p-acp pno32, pn31 av vdz av-j vvi cc vbz vvn, c-crq pns31 vvz po31 j cc j n2:
(9) chapter (DIV2)
17
Image 5
1308
Yea, and hee neuer remembers them, but he would faine haue it ake.
Yea, and he never remembers them, but he would feign have it ache.
uh, cc pns31 av-x vvz pno32, cc-acp pns31 vmd av-j vhi pn31 vvi.
(9) chapter (DIV2)
17
Image 5
1309
Euen as nature hath framed him, so that he cannot but grieue at naturall inconueniences if they befall him (for the passions are not simply at the commaund of the will in their working,
Eve as nature hath framed him, so that he cannot but grieve At natural inconveniences if they befall him (for the passion Are not simply At the command of the will in their working,
np1 p-acp n1 vhz vvn pno31, av cst pns31 vmbx p-acp vvi p-acp j n2 cs pns32 vvb pno31 (c-acp dt n2 vbr xx av-j p-acp dt n1 pp-f dt n1 p-acp po32 n-vvg,
(9) chapter (DIV2)
17
Image 5
1310
but alone in regard of the measure):
but alone in regard of the measure):
cc-acp av-j p-acp n1 pp-f dt n1):
(9) chapter (DIV2)
17
Image 5
1311
so grace doth in such sort rule his hart, that spirituall inconueniences, and chiefely, sinnes cannot but be troublesome to him.
so grace does in such sort Rule his heart, that spiritual inconveniences, and chiefly, Sins cannot but be troublesome to him.
av n1 vdz p-acp d n1 vvi po31 n1, cst j n2, cc av-jn, n2 vmbx p-acp vbi j p-acp pno31.
(9) chapter (DIV2)
17
Image 5
1312
It is a voluntary sorrow that he hath for sinne;
It is a voluntary sorrow that he hath for sin;
pn31 vbz dt j-jn n1 cst pns31 vhz p-acp n1;
(9) chapter (DIV2)
17
Image 5
1313
a sorrow not forced vpon him by crosses alone, but sought by him when he hath no crosse to grieue for, oft times:
a sorrow not forced upon him by Crosses alone, but sought by him when he hath no cross to grieve for, oft times:
dt n1 xx vvn p-acp pno31 p-acp n2 av-j, cc-acp vvd p-acp pno31 c-crq pns31 vhz dx n1 pc-acp vvi p-acp, av n2:
(9) chapter (DIV2)
17
Image 5
1314
yea, he grieueth for this, that he cannot be better then he is;
yea, he grieves for this, that he cannot be better then he is;
uh, pns31 vvz p-acp d, cst pns31 vmbx vbi jc cs pns31 vbz;
(9) chapter (DIV2)
17
Image 5
1315
and it is a trouble and anguish to his soule, that hee finds in himselfe no stronger and better growth in godlines.
and it is a trouble and anguish to his soul, that he finds in himself no Stronger and better growth in godliness.
cc pn31 vbz dt n1 cc n1 p-acp po31 n1, cst pns31 vvz p-acp px31 dx jc cc jc n1 p-acp n1.
(9) chapter (DIV2)
17
Image 5
1316
And thus (my brethren) is a regenerate mans heart adorned in al the powers of it: vnderstanding, will, conscience, the principall;
And thus (my brothers) is a regenerate men heart adorned in all the Powers of it: understanding, will, conscience, the principal;
cc av (po11 n2) vbz dt j-vvn ng1 n1 vvn p-acp d dt n2 pp-f pn31: vvg, n1, n1, dt n-jn;
(9) chapter (DIV2)
17
Image 5
1317
and imagination, memory and affections, the inferiour.
and imagination, memory and affections, the inferior.
cc n1, n1 cc n2, dt j-jn.
(9) chapter (DIV2)
17
Image 5
1318
Not so perfectly I confesse, that the contrary vices doe not often shew themselues, interrupting the working of these vertues,
Not so perfectly I confess, that the contrary vices do not often show themselves, interrupting the working of these Virtues,
xx av av-j pns11 vvb, cst dt j-jn n2 vdb xx av vvi px32, vvg dt n-vvg pp-f d n2,
(9) chapter (DIV2)
17
Image 5
1319
and obscuring and darkening their luster:
and obscuring and darkening their luster:
cc vvg cc vvg po32 n1:
(9) chapter (DIV2)
17
Image 5
1320
but so, as that still the Sunne of holines doth breake thorough the mists of vices,
but so, as that still the Sun of holiness does break through the mists of vices,
cc-acp av, c-acp cst av dt n1 pp-f n1 vdz vvi p-acp dt n2 pp-f n2,
(9) chapter (DIV2)
17
Image 5
1321
when they be at the thickest; and shine out againe, in spight of such indarkening of them.
when they be At the thickest; and shine out again, in spite of such indarkening of them.
c-crq pns32 vbb p-acp dt js; cc vvb av av, p-acp n1 pp-f d n-vvg pp-f pno32.
(9) chapter (DIV2)
17
Image 5
1322
In an vnsanctified man, these graces are not to be found at all, he doth not perceiue the working of them;
In an unsanctified man, these graces Are not to be found At all, he does not perceive the working of them;
p-acp dt j n1, d n2 vbr xx pc-acp vbi vvn p-acp d, pns31 vdz xx vvi dt n-vvg pp-f pno32;
(9) chapter (DIV2)
17
Image 5
1323
he feeles not their weakenesse, he desireth not their confirmation:
he feels not their weakness, he Desires not their confirmation:
pns31 vvz xx po32 n1, pns31 vvz xx po32 n1:
(9) chapter (DIV2)
17
Image 5
1324
but the child of God findeth them in himselfe, and often againe findeth the quite contrary;
but the child of God finds them in himself, and often again finds the quite contrary;
cc-acp dt n1 pp-f np1 vvz pno32 p-acp px31, cc av av vvz dt av j-jn;
(9) chapter (DIV2)
17
Image 5
1325
he perceiueth them sometimes to be stronger sometimes weaker, and he is truly disquieted with the vices that are opposite to these vertues, as with diseases of body;
he perceives them sometime to be Stronger sometime Weaker, and he is truly disquieted with the vices that Are opposite to these Virtues, as with diseases of body;
pns31 vvz pno32 av pc-acp vbi jc av jc, cc pns31 vbz av-j vvn p-acp dt n2 cst vbr j-jn p-acp d n2, c-acp p-acp n2 pp-f n1;
(9) chapter (DIV2)
17
Image 5
1326
and with the infirmity of these graces, as with weakenesse of his legs and armes, when he should imploy himselfe in any worke or busines.
and with the infirmity of these graces, as with weakness of his legs and arms, when he should employ himself in any work or business.
cc p-acp dt n1 pp-f d n2, c-acp p-acp n1 pp-f po31 n2 cc n2, c-crq pns31 vmd vvi px31 p-acp d n1 cc n1.
(9) chapter (DIV2)
17
Image 5
1327
His knowledge of God, is obscured with ignorance, and often assailed with obiections, his faith in God and in his word hath its faintings, his conscience feeles some prickes of guiltines;
His knowledge of God, is obscured with ignorance, and often assailed with objections, his faith in God and in his word hath its faintings, his conscience feels Some pricks of guiltiness;
po31 n1 pp-f np1, vbz vvn p-acp n1, cc av vvd p-acp n2, po31 n1 p-acp np1 cc p-acp po31 n1 vhz po31 n2-vvg, po31 n1 vvz d vvz pp-f n1;
(9) chapter (DIV2)
17
Image 5
1328
his will is not without its rebellious motions, his thoughts are dull to God often times;
his will is not without its rebellious motions, his thoughts Are dull to God often times;
po31 n1 vbz xx p-acp po31 j n2, po31 n2 vbr j p-acp np1 av n2;
(9) chapter (DIV2)
17
Image 5
1329
and his memory is turned to other things with the neglecting of God: his loue is cold, his feare is chaunged into a kind of stupidity;
and his memory is turned to other things with the neglecting of God: his love is cold, his Fear is changed into a kind of stupidity;
cc po31 n1 vbz vvn p-acp j-jn n2 p-acp dt vvg pp-f np1: po31 n1 vbz j-jn, po31 n1 vbz vvn p-acp dt n1 pp-f n1;
(9) chapter (DIV2)
17
Image 5
1330
his confidence is shaken, his ioyes weakened, and to his seeming little lesse then dead;
his confidence is shaken, his Joys weakened, and to his seeming little less then dead;
po31 n1 vbz vvn, po31 n2 vvn, cc p-acp po31 j-vvg av-j av-dc cs j;
(9) chapter (DIV2)
17
Image 5
1331
and his griefes are euen stopped, and the streame of his teares dryed vp or diuerted:
and his griefs Are even stopped, and the stream of his tears dried up or diverted:
cc po31 n2 vbr av-j vvn, cc dt n1 pp-f po31 n2 vvd a-acp cc vvn:
(9) chapter (DIV2)
17
Image 5
1332
but alacke he finds this so to be, and is vexed at it:
but alack he finds this so to be, and is vexed At it:
cc-acp uh pns31 vvz d av pc-acp vbi, cc vbz vvn p-acp pn31:
(9) chapter (DIV2)
17
Image 5
1333
he perceiueth it and discerneth it with paine and dislike, and hee can tell well that sometimes it hath beene otherwise with him;
he perceives it and discerneth it with pain and dislike, and he can tell well that sometime it hath been otherwise with him;
pns31 vvz pn31 cc vvz pn31 p-acp n1 cc n1, cc pns31 vmb vvi av cst av pn31 vhz vbn av p-acp pno31;
(9) chapter (DIV2)
17
Image 5
1334
and why is he thus now? why is hee so altered from himselfe? Indeed he hath these graces neuer so plentifully,
and why is he thus now? why is he so altered from himself? Indeed he hath these graces never so plentifully,
cc q-crq vbz pns31 av av? q-crq vbz pns31 av vvn p-acp px31? av pns31 vhz d n2 av-x av av-j,
(9) chapter (DIV2)
17
Image 5
1335
but that he sees defects, and knowes there should, and desires there might be more:
but that he sees defects, and knows there should, and Desires there might be more:
cc-acp cst pns31 vvz n2, cc vvz a-acp vmd, cc vvz a-acp vmd vbi av-dc:
(9) chapter (DIV2)
17
Image 5
1336
but yet when grace is a little weakened ouer that it was, he findeth it before long,
but yet when grace is a little weakened over that it was, he finds it before long,
cc-acp av c-crq n1 vbz dt j vvn p-acp cst pn31 vbds, pns31 vvz pn31 a-acp av-j,
(9) chapter (DIV2)
17
Image 5
1337
and seekes to restore it againe to its former, and a stronger strength.
and seeks to restore it again to its former, and a Stronger strength.
cc vvz pc-acp vvi pn31 av p-acp po31 j, cc dt jc n1.
(9) chapter (DIV2)
17
Image 5
1338
CHAP. VII. All to examine themselues whither they be regenerate, yea or no.CHAP. VII. All to examine themselves whither they be regenerate, yea or no.
np1 np1. av-d pc-acp vvi px32 c-crq pns32 vbb vvn, uh cc uh-dx.
(10) chapter (DIV2)
17
Image 5
1339
ANd so (brethren) haue I done mine indeauour to explaine this most necessary doctrine of regeneration;
ANd so (brothers) have I done mine endeavour to explain this most necessary Doctrine of regeneration;
cc av (n2) vhb pns11 vdn po11 n1 pc-acp vvi d av-ds j n1 pp-f n1;
(10) chapter (DIV2)
18
Image 5
1340
without which our Sauiour, little lesse then sweares, that no man can be saued.
without which our Saviour, little less then swears, that no man can be saved.
p-acp r-crq po12 n1, av-j av-dc cs vvz, cst dx n1 vmb vbi vvn.
(10) chapter (DIV2)
18
Image 5
1341
Giue me leaue now (I pray you) to apply the point a little closser to your consciences, without which the word will want much of its efficacy to your good.
Give me leave now (I pray you) to apply the point a little closer to your Consciences, without which the word will want much of its efficacy to your good.
vvb pno11 vvi av (pns11 vvb pn22) pc-acp vvi dt n1 dt j av-jc p-acp po22 n2, p-acp r-crq dt n1 vmb vvi d pp-f po31 n1 p-acp po22 j.
(10) chapter (DIV2)
18
Image 5
1342
And in this application I would addresse my speech, first, to all indifferently; regenerate or not: then to the vnregenerate; And in this application I would address my speech, First, to all indifferently; regenerate or not: then to the unregenerate;
cc p-acp d n1 pns11 vmd vvi po11 n1, ord, p-acp d av-j; vvn cc xx: av p-acp dt j;
(10) chapter (DIV2)
18
Image 5
1343
and lastly to the regenerate specially, according to their different estates.
and lastly to the regenerate specially, according to their different estates.
cc ord p-acp dt vvn av-j, vvg p-acp po32 j n2.
(10) chapter (DIV2)
18
Image 5
1344
Brethren you heare, and I am perswaded you doe beleeue that, yt our Sauior speaks, verily, verily,
Brothers you hear, and I am persuaded you do believe that, that our Saviour speaks, verily, verily,
n1 pn22 vvb, cc pns11 vbm vvn pn22 vdb vvi cst, pn31 po12 n1 vvz, av-j, av-j,
(10) chapter (DIV2)
18
Image 5
1345
vnlesse a man be borne againe, he cannot see the Kingdome of God.
unless a man be born again, he cannot see the Kingdom of God.
cs dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1.
(10) chapter (DIV2)
18
Image 5
1346
Be you therefore perswaded all of you to descend into your owne soules, and well to prosecute the examination of your owne estates;
Be you Therefore persuaded all of you to descend into your own Souls, and well to prosecute the examination of your own estates;
vbb pn22 av vvd d pp-f pn22 pc-acp vvi p-acp po22 d n2, cc av pc-acp vvi dt n1 pp-f po22 d n2;
(10) chapter (DIV2)
18
Image 5
1347
whether you be as yet regenerated yea or no.
whither you be as yet regenerated yea or no.
cs pn22 vbb a-acp av vvn uh cc uh-dx.
(10) chapter (DIV2)
18
Image 5
1348
Tell me I say in the name of God, whosoeuer thou beest that standest heere before the Lord, art thou regenerated yea or no? It is very necessary to know, at least wise whither it be possible for vs to be saued or not.
Tell me I say in the name of God, whosoever thou Best that Standest Here before the Lord, art thou regenerated yea or no? It is very necessary to know, At least wise whither it be possible for us to be saved or not.
vvb pno11 pns11 vvb p-acp dt n1 pp-f np1, r-crq pns21 vb2s d vv2 av p-acp dt n1, vb2r pns21 vvn uh cc uh-dx? pn31 vbz av j pc-acp vvi, p-acp ds j c-crq pn31 vbb j p-acp pno12 pc-acp vbi vvn cc xx.
(10) chapter (DIV2)
18
Image 5
1349
Seeing of this life we haue no further assurance then for the present moment, and that we know all, it must shortly haue an end;
Seeing of this life we have no further assurance then for the present moment, and that we know all, it must shortly have an end;
vvg pp-f d n1 pns12 vhb dx jc n1 cs p-acp dt j n1, cc cst pns12 vvb d, pn31 vmb av-j vhi dt n1;
(10) chapter (DIV2)
18
Image 5
1350
can it be any other then very madnes, to remaine vncertaine whether there be a possibility of our changing for a better;
can it be any other then very madness, to remain uncertain whither there be a possibility of our changing for a better;
vmb pn31 vbb d n-jn av j n1, pc-acp vvi j cs pc-acp vbi dt n1 pp-f po12 n-vvg p-acp dt jc;
(10) chapter (DIV2)
18
Image 5
1351
when change we must of necessity, either for a better or worse? It pleaseth vs not to hang in vncertainties about the things of this world, which are but for the twinkling of an eie:
when change we must of necessity, either for a better or Worse? It Pleases us not to hang in uncertainties about the things of this world, which Are but for the twinkling of an eye:
c-crq n1 pns12 vmb pp-f n1, av-d p-acp dt jc cc av-jc? pn31 vvz pno12 xx pc-acp vvi p-acp n2 p-acp dt n2 pp-f d n1, r-crq vbr cc-acp p-acp dt n-vvg pp-f dt n1:
(10) chapter (DIV2)
18
Image 5
1352
will we make our selues so foolish as to bee content alone not to know, what ill may befal vs heereafter? An impossibility of entring into heauen, caries with it a certainty of falling into hell:
will we make our selves so foolish as to be content alone not to know, what ill may befall us hereafter? an impossibility of entering into heaven, caries with it a certainty of falling into hell:
vmb pns12 vvi po12 n2 av j c-acp pc-acp vbi j av-j xx pc-acp vvi, r-crq j-jn vmb vvi pno12 av? dt n1 pp-f vvg p-acp n1, vvz p-acp pn31 dt n1 pp-f vvg p-acp n1:
(10) chapter (DIV2)
18
Image 5
1353
he that cannot enter into the former, cannot but be cast into the latter.
he that cannot enter into the former, cannot but be cast into the latter.
pns31 cst vmbx vvi p-acp dt j, vmbx p-acp vbi vvn p-acp dt d.
(10) chapter (DIV2)
18
Image 5
1354
Wherefore againe, and againe I exhort you, seeing it is impossible to be saued without regeneration;
Wherefore again, and again I exhort you, seeing it is impossible to be saved without regeneration;
c-crq av, cc av pns11 vvb pn22, vvg pn31 vbz j pc-acp vbi vvn p-acp n1;
(10) chapter (DIV2)
18
Image 5
1355
know you of your owne estate so much, whether you be regenerated yea or no.
know you of your own estate so much, whither you be regenerated yea or no.
vvb pn22 pp-f po22 d n1 av av-d, cs pn22 vbb vvn uh cc uh-dx.
(10) chapter (DIV2)
18
Image 5
1356
And (my brethren) take heede of satisfying your selues heere, in a matter of so much importance, with wandring conceits, and vncertaine probabilities:
And (my brothers) take heed of satisfying your selves Here, in a matter of so much importance, with wandering conceits, and uncertain probabilities:
cc (po11 n2) vvb n1 pp-f vvg po22 n2 av, p-acp dt n1 pp-f av d n1, p-acp j-vvg n2, cc j n2:
(10) chapter (DIV2)
18
Image 5
1357
let it not suffice you to thinke you are borne againe: rest not seeking till yee haue concluded vpon the matter vndoubtedly one way or other,
let it not suffice you to think you Are born again: rest not seeking till ye have concluded upon the matter undoubtedly one Way or other,
vvb pn31 xx vvi pn22 pc-acp vvi pn22 vbr vvn av: vvb xx vvg p-acp pn22 vhb vvn p-acp dt n1 av-j crd n1 cc n-jn,
(10) chapter (DIV2)
18
Image 5
1358
and can say without all question, either I am regenerated; or I am not.
and can say without all question, either I am regenerated; or I am not.
cc vmb vvi p-acp d n1, av-d pns11 vbm vvn; cc pns11 vbm xx.
(10) chapter (DIV2)
18
Image 5
1359
In very truth, the vnwillingnes to enter into this inquisition, giueth occasion of vehement suspition that one is not regenerated.
In very truth, the unwillingness to enter into this inquisition, gives occasion of vehement suspicion that one is not regenerated.
p-acp j n1, dt n1 pc-acp vvi p-acp d n1, vvz n1 pp-f j n1 cst pi vbz xx vvn.
(10) chapter (DIV2)
18
Image 5
1360
It is a sore presumption, that a man hath not that grace, whereof he is not willing with any seriousnes and diligence, to examine himselfe,
It is a soar presumption, that a man hath not that grace, whereof he is not willing with any seriousness and diligence, to examine himself,
pn31 vbz dt j n1, cst dt n1 vhz xx d n1, c-crq pns31 vbz xx j p-acp d n1 cc n1, pc-acp vvi px31,
(10) chapter (DIV2)
18
Image 5
1361
if hee haue it yea or no. And let that man, that is willing to put of this matter slightly;
if he have it yea or no. And let that man, that is willing to put of this matter slightly;
cs pns31 vhi pn31 uh cc uh-dx. cc vvb d n1, cst vbz j pc-acp vvi pp-f d n1 av-j;
(10) chapter (DIV2)
18
Image 5
1362
& to please himselfe in idle imaginations, saying, I hope I haue beene regenerated, though he haue neuer bestowed paines to inquire into the grounds of this hope:
& to please himself in idle Imaginations, saying, I hope I have been regenerated, though he have never bestowed pains to inquire into the grounds of this hope:
cc pc-acp vvi px31 p-acp j n2, vvg, pns11 vvb pns11 vhb vbn vvn, cs pns31 vhb av-x vvn n2 pc-acp vvi p-acp dt n2 pp-f d n1:
(10) chapter (DIV2)
18
Image 5
1363
let that man I say, be euen all most assured, that he is not as yet regenerated.
let that man I say, be even all most assured, that he is not as yet regenerated.
vvb d n1 pns11 vvb, vbb av d av-ds j-vvn, cst pns31 vbz xx c-acp av vvn.
(10) chapter (DIV2)
18
Image 5
1364
A sound and well grounded scholar feares not be examined in grounds of learning;
A found and well grounded scholar fears not be examined in grounds of learning;
dt n1 cc av j-vvn n1 vvz xx vbi vvn p-acp n2 pp-f n1;
(10) chapter (DIV2)
18
Image 5
1365
a sufficient workman in any trade is neuer vnwilling to come into triall and question about his skill:
a sufficient workman in any trade is never unwilling to come into trial and question about his skill:
dt j n1 p-acp d n1 vbz av j pc-acp vvi p-acp n1 cc n1 p-acp po31 n1:
(10) chapter (DIV2)
18
Image 5
1366
onely bunglers, onely dunces abhorre from all search and triall of their sufficiencies.
only bunglers, only dunces abhor from all search and trial of their Sufficiencies.
av-j n2, av-j n2 vvb p-acp d n1 cc n1 pp-f po32 n2.
(10) chapter (DIV2)
18
Image 5
1367
A secret guiltines of wants, causeth an vnwillingnes of being hard pressed to shew what one hath;
A secret guiltiness of Wants, Causes an unwillingness of being hard pressed to show what one hath;
dt j-jn n1 pp-f n2, vvz dt n1 pp-f vbg av-j vvn pc-acp vvi r-crq crd vhz;
(10) chapter (DIV2)
18
Image 5
1368
doubtlesse it is so in the matters of the soule also.
doubtless it is so in the matters of the soul also.
av-j pn31 vbz av p-acp dt n2 pp-f dt n1 av.
(10) chapter (DIV2)
18
Image 5
1369
The regenerate is willing to search out his estate, because the goodnes thereof doth more cleerely appeare, by how much it is more often searched;
The regenerate is willing to search out his estate, Because the Goodness thereof does more clearly appear, by how much it is more often searched;
dt vvn vbz j pc-acp vvi av po31 n1, c-acp dt n1 av vdz n1 av-j vvi, p-acp c-crq av-d pn31 vbz av-dc av vvn;
(10) chapter (DIV2)
18
Image 5
1370
but he that cannot away to stand asking and demanding of himselfe, and call for infallible proofes of his being regenerate, is therefore alone vnwilling to put himselfe to the trouble of proouing it,
but he that cannot away to stand asking and demanding of himself, and call for infallible proofs of his being regenerate, is Therefore alone unwilling to put himself to the trouble of proving it,
cc-acp pns31 cst vmbx av p-acp n1 vvg cc vvg pp-f px31, cc vvb p-acp j n2 pp-f po31 vbg vvn, vbz av av-j j pc-acp vvi px31 p-acp dt n1 pp-f vvg pn31,
(10) chapter (DIV2)
18
Image 5
1371
because hee is destitute of sufficient proofes. I say therefore vnto thee, thou must follow this inquiry closse:
Because he is destitute of sufficient proofs. I say Therefore unto thee, thou must follow this inquiry close:
c-acp pns31 vbz j pp-f j n2. pns11 vvb av p-acp pno21, pns21 vmb vvi d n1 av-j:
(10) chapter (DIV2)
18
Image 5
1372
thou must not beleeue euery thought of thine heart:
thou must not believe every Thought of thine heart:
pns21 vmb xx vvi d n1 pp-f po21 n1:
(10) chapter (DIV2)
18
Image 5
1373
thou must haue good assurance, and good grounds of good assurance, afore thou be bold to call thy selfe a regenerate man.
thou must have good assurance, and good grounds of good assurance, afore thou be bold to call thy self a regenerate man.
pns21 vmb vhi j n1, cc j n2 pp-f j n1, a-acp pns21 vbb j pc-acp vvi po21 n1 dt j-vvn n1.
(10) chapter (DIV2)
18
Image 5
1374
The hart of men (brethren) is a very Sea of guile: Euery sonne of Adam hath a marueilous selfe-deceiuing spirit.
The heart of men (brothers) is a very Sea of guile: Every son of Adam hath a marvelous Self-deceiving Spirit.
dt n1 pp-f n2 (n2) vbz dt j n1 pp-f n1: d n1 pp-f np1 vhz dt j j n1.
(10) chapter (DIV2)
18
Image 5
1375
Selfe-loue, I say, selfe-loue, and a desire of all good to our selues, makes vs too too credulous of our owne condition for the most part:
Self-love, I say, Self-love, and a desire of all good to our selves, makes us too too credulous of our own condition for the most part:
n1, pns11 vvb, n1, cc dt n1 pp-f d j p-acp po12 n2, vvz pno12 av av j pp-f po12 d n1 p-acp dt av-ds n1:
(10) chapter (DIV2)
18
Image 5
1376
because nature worketh in vs a desire of being happy, we are all too too willing to beleeue that we haue those things (I meane it of spirituall things), without which we cannot be happy.
Because nature works in us a desire of being happy, we Are all too too willing to believe that we have those things (I mean it of spiritual things), without which we cannot be happy.
c-acp n1 vvz p-acp pno12 dt n1 pp-f vbg j, pns12 vbr d av av j pc-acp vvi cst pns12 vhb d n2 (pns11 vvb pn31 pp-f j n2), p-acp r-crq pns12 vmbx vbi j.
(10) chapter (DIV2)
18
Image 5
1377
In truth for things temporall, because our senses (strong confut•rs) doe refell all conceits of hauing that, which indeede we haue not, we are not heere so apt to beguile our owne selues:
In truth for things temporal, Because our Senses (strong confut•rs) doe refel all conceits of having that, which indeed we have not, we Are not Here so apt to beguile our own selves:
p-acp n1 p-acp n2 j, c-acp po12 n2 (j n2) n1 vvd d n2 pp-f j-vvg d, r-crq av pns12 vhb xx, pns12 vbr xx av av j pc-acp vvi po12 d n2:
(10) chapter (DIV2)
18
Image 5
1378
but because in things spirituall, our vnderstanding (without sense most times) must iudge of the truth or f•lsehood of our opinions, it comes to passe that we are very ready to be deceiued with ouer-louing opinions of our selues.
but Because in things spiritual, our understanding (without sense most times) must judge of the truth or f•lsehood of our opinions, it comes to pass that we Are very ready to be deceived with Overloving opinions of our selves.
cc-acp c-acp p-acp n2 j, po12 n1 (p-acp n1 av-ds n2) vmb vvi pp-f dt n1 cc n1 pp-f po12 n2, pn31 vvz pc-acp vvi cst pns12 vbr av j pc-acp vbi vvn p-acp j n2 pp-f po12 n2.
(10) chapter (DIV2)
18
Image 5
1379
Where almost shall we find a man (not extreamely and notoriously wicked in all manner of shamefull abominations), which will not say, that hee hopes he is Gods childe,
Where almost shall we find a man (not extremely and notoriously wicked in all manner of shameful abominations), which will not say, that he hope's he is God's child,
c-crq av vmb pns12 vvi dt n1 (xx av-jn cc av-j j p-acp d n1 pp-f j n2), r-crq vmb xx vvi, cst pns31 vvz pns31 vbz ng1 n1,
(10) chapter (DIV2)
18
Image 5
1380
and to be Gods child, and to be regenerate? or almost one and the same thing, they differ alone in some respects.
and to be God's child, and to be regenerate? or almost one and the same thing, they differ alone in Some respects.
cc pc-acp vbi npg1 n1, cc pc-acp vbi vvn? cc av crd cc dt d n1, pns32 vvb av-j p-acp d n2.
(10) chapter (DIV2)
18
Image 5
1381
Let our readines to brag of being better then in truth we be (a certaine fruit of the blindnesse of our mindes in the matters of God), let this readinesse I say, to bee ouerwell conceited of our selues, make vs afraide to rest vpon any ouer hasty answere to this question,
Let our readiness to brag of being better then in truth we be (a certain fruit of the blindness of our minds in the matters of God), let this readiness I say, to be overwell conceited of our selves, make us afraid to rest upon any over hasty answer to this question,
vvb po12 n1 pc-acp vvi pp-f vbg jc cs p-acp n1 pns12 vbb (av j n1 pp-f dt n1 pp-f po12 n2 p-acp dt n2 pp-f np1), vvb d n1 pns11 vvb, pc-acp vbi n1 vvn pp-f po12 n2, vvb pno12 j pc-acp vvi p-acp d p-acp j n1 p-acp d n1,
(10) chapter (DIV2)
18
Image 5
1382
whether we be regenerate yea or no.
whither we be regenerate yea or no.
cs pns12 vbb vvn uh cc uh-dx.
(10) chapter (DIV2)
18
Image 5
1383
Before thou do rest in the answere thou hast to make to this question, looke well to the grounds of thine answere,
Before thou do rest in the answer thou hast to make to this question, look well to the grounds of thine answer,
p-acp pns21 vdb vvi p-acp dt n1 pns21 vh2 pc-acp vvi p-acp d n1, vvb av p-acp dt n2 pp-f po21 n1,
(10) chapter (DIV2)
18
Image 5
1384
and see that thine answere be made out of knowledge and iudgement; not out of the folly and blindnesse of selfe-loue.
and see that thine answer be made out of knowledge and judgement; not out of the folly and blindness of Self-love.
cc vvi d po21 n1 vbi vvn av pp-f n1 cc n1; xx av pp-f dt n1 cc n1 pp-f n1.
(10) chapter (DIV2)
18
Image 5
1385
Verily (brethren) I would haue you make a true answere this way, and neither deny the worke that God hath wrought in you;
Verily (brothers) I would have you make a true answer this Way, and neither deny the work that God hath wrought in you;
av-j (n2) pns11 vmd vhi pn22 vvb dt j n1 d n1, cc dx vvi dt n1 cst np1 vhz vvn p-acp pn22;
(10) chapter (DIV2)
18
Image 5
1386
nor yet brag of a conceite of that worke which neuer was:
nor yet brag of a conceit of that work which never was:
ccx av vvi pp-f dt n1 pp-f d n1 r-crq av-x vbds:
(10) chapter (DIV2)
18
Image 5
1387
but yet let me freely confesse thus much, that I had much rather haue you feare without a cause, then hope without a cause.
but yet let me freely confess thus much, that I had much rather have you Fear without a cause, then hope without a cause.
cc-acp av vvb pno11 av-j vvi av av-d, cst pns11 vhd av-d av-c n1 pn22 vvb p-acp dt n1, av vvb p-acp dt n1.
(10) chapter (DIV2)
18
Image 5
1388
I would thou shouldest answere truly of thine estate;
I would thou Shouldst answer truly of thine estate;
pns11 vmd pns21 vmd2 vvi av-j pp-f po21 n1;
(10) chapter (DIV2)
18
Image 5
1389
but I had rather thou shouldest erre in thinking thy selfe not regenerated, when thou art;
but I had rather thou Shouldst err in thinking thy self not regenerated, when thou art;
cc-acp pns11 vhd av-c pns21 vmd2 vvi p-acp vvg po21 n1 xx vvn, c-crq pns21 vb2r;
(10) chapter (DIV2)
18
Image 5
1390
then on the other hand in deeming thy selfe regenerated when thou art not: for indeede, the former, though it be a troublesome error, yet is nothing daungerous;
then on the other hand in deeming thy self regenerated when thou art not: for indeed, the former, though it be a troublesome error, yet is nothing dangerous;
av p-acp dt j-jn n1 p-acp vvg po21 n1 vvn c-crq pns21 vb2r xx: c-acp av, dt j, cs pn31 vbb dt j n1, av vbz pix j;
(10) chapter (DIV2)
18
Image 5
1391
the latter though pleasing enough, is extreamely perilous. Daungerlesse feare, is better then fearelesse daunger.
the latter though pleasing enough, is extremely perilous. Dangerless Fear, is better then fearless danger.
dt d cs vvg av-d, vbz av-jn j. j n1, vbz jc cs j n1.
(10) chapter (DIV2)
18
Image 5
1392
If a man condemned to dye, and leading to execution, thinke that he hath a pardon and hath none;
If a man condemned to die, and leading to execution, think that he hath a pardon and hath none;
cs dt n1 vvd pc-acp vvi, cc vvg p-acp n1, vvb cst pns31 vhz dt n1 cc vhz pix;
(10) chapter (DIV2)
18
Image 5
1393
he may goe pleasantly to the gallowes out of this fancy; but he will scarce come frō it pleasantly:
he may go pleasantly to the gallows out of this fancy; but he will scarce come from it pleasantly:
pns31 vmb vvi av-j p-acp dt n2 av pp-f d n1; cc-acp pns31 vmb av-j vvi p-acp pn31 av-j:
(10) chapter (DIV2)
18
Image 5
1394
but if he that hath a pardon, thinke hee haue none;
but if he that hath a pardon, think he have none;
cc-acp cs pns31 cst vhz dt n1, vvb pns31 vhb pix;
(10) chapter (DIV2)
18
Image 5
1395
his heart is heauy in going, but he feeles himselfe lighted quickly, when at the instant the pardon is produced to saue his life.
his heart is heavy in going, but he feels himself lighted quickly, when At the instant the pardon is produced to save his life.
po31 n1 vbz j p-acp vvg, cc-acp pns31 vvz px31 vvn av-j, c-crq p-acp dt j-jn dt n1 vbz vvn pc-acp vvi po31 n1.
(10) chapter (DIV2)
18
Image 5
1396
Iust so it is, in this case:
Just so it is, in this case:
j av pn31 vbz, p-acp d n1:
(10) chapter (DIV2)
18
Image 5
1397
If any amongst you be strongly conceited that he is Gods child and is not, hee goes towards death with fewer feares,
If any among you be strongly conceited that he is God's child and is not, he Goes towards death with fewer fears,
cs d p-acp pn22 vbb av-j vvn cst pns31 vbz ng1 n1 cc vbz xx, pns31 vvz p-acp n1 p-acp d n2,
(10) chapter (DIV2)
18
Image 5
1398
and is not much troubled at the remembrance of his last houre:
and is not much troubled At the remembrance of his last hour:
cc vbz xx av-d vvn p-acp dt n1 pp-f po31 ord n1:
(10) chapter (DIV2)
18
Image 5
1399
but in that houre and after that, O then how terrible are his terrors, made by seeing himselfe disappointed!
but in that hour and After that, Oh then how terrible Are his terrors, made by seeing himself disappointed!
cc-acp p-acp d n1 cc p-acp d, uh av c-crq j vbr po31 n2, vvn p-acp vvg px31 vvn!
(10) chapter (DIV2)
18
Image 5
1400
Shall a man, thinke you, haue any refreshing in hell, from the remembrance of his former conceits, whereby he did account himselfe the childe of God, which now all too late hee findeth quite contrary? On the other side,
Shall a man, think you, have any refreshing in hell, from the remembrance of his former conceits, whereby he did account himself the child of God, which now all too late he finds quite contrary? On the other side,
vmb dt n1, vvb pn22, vhb d n-vvg p-acp n1, p-acp dt n1 pp-f po31 j n2, c-crq pns31 vdd vvi px31 dt n1 pp-f np1, r-crq av d av av-j pns31 vvz av j-jn? p-acp dt j-jn n1,
(10) chapter (DIV2)
18
Image 5
1401
if the child of God remaine fearefull of his estate, and cannot tell what to affirme of himselfe,
if the child of God remain fearful of his estate, and cannot tell what to affirm of himself,
cs dt n1 pp-f np1 vvi j pp-f po31 n1, cc vmbx vvi r-crq pc-acp vvi pp-f px31,
(10) chapter (DIV2)
18
Image 5
1402
but rather conceiueth hee is not Gods child then otherwise;
but rather conceiveth he is not God's child then otherwise;
cc-acp av-c vvz pns31 vbz xx npg1 n1 av av;
(10) chapter (DIV2)
18
Image 5
1403
I confesse he hath many needlesse feares, many causelesse disquietments, & a life far more vncomfortable then he need to haue:
I confess he hath many needless fears, many causeless disquietments, & a life Far more uncomfortable then he need to have:
pns11 vvb pns31 vhz d j n2, d j n2, cc dt n1 av-j av-dc j cs pns31 vvb pc-acp vhi:
(10) chapter (DIV2)
18
Image 5
1404
but, when after death hee shall be receiued, into the inheritance of Gods children, then his former feares shall no whit impeach his present glory, he is safe and happy for all his feare.
but, when After death he shall be received, into the inheritance of God's children, then his former fears shall no whit impeach his present glory, he is safe and happy for all his Fear.
cc-acp, c-crq p-acp n1 pns31 vmb vbi vvn, p-acp dt n1 pp-f npg1 n2, cs po31 j n2 vmb dx n1 vvi po31 j n1, pns31 vbz j cc j p-acp d po31 n1.
(10) chapter (DIV2)
18
Image 5
1405
Much rather therefore would I so speake, that you might be fearefull without cause, then hopefull:
Much rather Therefore would I so speak, that you might be fearful without cause, then hopeful:
av-d av-c av vmd pns11 av vvi, cst pn22 vmd vbi j p-acp n1, av j:
(10) chapter (DIV2)
18
Image 5
1406
for I wish your present disquietment without your future perill: rather then your present case with your future destruction.
for I wish your present disquietment without your future peril: rather then your present case with your future destruction.
c-acp pns11 vvb po22 j n1 p-acp po22 j-jn n1: av-c cs po22 j n1 p-acp po22 j-jn n1.
(10) chapter (DIV2)
18
Image 5
1407
This is the cause that I dwell so much vpon this point, that I vrge it so hard,
This is the cause that I dwell so much upon this point, that I urge it so hard,
d vbz dt n1 cst pns11 vvb av av-d p-acp d n1, cst pns11 vvb pn31 av av-j,
(10) chapter (DIV2)
18
Image 5
1408
and striue to set it so neere vnto thy soule, aduising thee, to aske thy selfe once;
and strive to Set it so near unto thy soul, advising thee, to ask thy self once;
cc vvb pc-acp vvi pn31 av av-j p-acp po21 n1, vvg pno21, pc-acp vvi po21 n1 a-acp;
(10) chapter (DIV2)
18
Image 5
1409
am I regenerate? and not to beleeue thy selfe at first (because thou maiest perhaps quickly say, I hope I am);
am I regenerate? and not to believe thy self At First (Because thou Mayest perhaps quickly say, I hope I am);
vbm pns11 vvn? cc xx pc-acp vvi po21 n1 p-acp ord (c-acp pns21 vm2 av av-j vvi, pns11 vvb pns11 vbm);
(10) chapter (DIV2)
18
Image 5
1410
but to demaunde the second time and say, yea, but doe I not deceiue my selfe? am I so indeede? and is not my conceite of my selfe groundlesse? and yet not to rest in the second answere,
but to demand the second time and say, yea, but do I not deceive my self? am I so indeed? and is not my conceit of my self groundless? and yet not to rest in the second answer,
cc-acp pc-acp vvi dt ord n1 cc vvi, uh, cc-acp vdb pns11 xx vvi po11 n1? vbm pns11 av av? cc vbz xx po11 n1 pp-f po11 n1 j? cc av xx pc-acp vvi p-acp dt ord n1,
(10) chapter (DIV2)
18
Image 5
1411
but to goe about againe, and to inquire often, and often, saying, to thy selfe, what am I? a child of God or not? begotten againe or not? where be the reasons of my taking my selfe for his childe? what due proofes can I bring that I am regenerate? what arguments soundly grounded,
but to go about again, and to inquire often, and often, saying, to thy self, what am I? a child of God or not? begotten again or not? where be the Reasons of my taking my self for his child? what due proofs can I bring that I am regenerate? what Arguments soundly grounded,
cc-acp pc-acp vvi a-acp av, cc pc-acp vvi av, cc av, vvg, p-acp po21 n1, q-crq vbm pns11? dt n1 pp-f np1 cc xx? vvd av cc xx? q-crq vbb dt n2 pp-f po11 n-vvg po11 n1 p-acp po31 n1? q-crq j-jn n2 vmb pns11 vvi cst pns11 vbm vvn? q-crq n2 av-j vvn,
(10) chapter (DIV2)
18
Image 5
1412
and gathered from the word of God can I produce, to demonstrate to my soule, that I am translated from death to life? It is good to be suspicious of the well knowne partiality of our owne hearts;
and gathered from the word of God can I produce, to demonstrate to my soul, that I am translated from death to life? It is good to be suspicious of the well known partiality of our own hearts;
cc vvd p-acp dt n1 pp-f np1 vmb pns11 vvi, pc-acp vvi p-acp po11 n1, cst pns11 vbm vvn p-acp n1 p-acp n1? pn31 vbz j pc-acp vbi j pp-f dt av j-vvn n1 pp-f po12 d n2;
(10) chapter (DIV2)
18
Image 5
1413
it is good to be iealous of our too too palpable guilefulnes in this case: and so shall a thing well done, be more then twice done;
it is good to be jealous of our too too palpable guilefulness in this case: and so shall a thing well done, be more then twice done;
pn31 vbz j pc-acp vbi j pp-f po12 av av j n1 p-acp d n1: cc av vmb dt n1 av vdn, vbb av-dc cs av vdn;
(10) chapter (DIV2)
18
Image 5
1414
and a sound and and thorough search, breede a sound and infallible assurance. Let me then vndertake the examination for euery of your soules at this time;
and a found and and thorough search, breed a found and infallible assurance. Let me then undertake the examination for every of your Souls At this time;
cc dt n1 cc cc j n1, vvb dt n1 cc j n1. vvb pno11 av vvi dt n1 p-acp d pp-f po22 n2 p-acp d n1;
(10) chapter (DIV2)
18
Image 5
1415
and know, that the Minister standing in Christs roome, must make bold with your consciences, and must speake vnto you with authority, because he speaketh with commission.
and know, that the Minister standing in Christ room, must make bold with your Consciences, and must speak unto you with Authority, Because he speaks with commission.
cc vvb, cst dt n1 vvg p-acp npg1 n1, vmb vvi j p-acp po22 n2, cc vmb vvi p-acp pn22 p-acp n1, c-acp pns31 vvz p-acp n1.
(10) chapter (DIV2)
18
Image 5
1416
Say then, thou man or woman, of what age, place, ranke, condition, so euer:
Say then, thou man or woman, of what age, place, rank, condition, so ever:
np1 av, pns21 n1 cc n1, pp-f r-crq n1, n1, n1, n1, av av:
(10) chapter (DIV2)
18
Image 5
1417
Doest thou thinke it possible for thee to be saued, when thou dyest? and to passe into Gods Kingdome,
Dost thou think it possible for thee to be saved, when thou Dies? and to pass into God's Kingdom,
vd2 pns21 vvi pn31 j p-acp pno21 pc-acp vbi vvn, c-crq pns21 vv2? cc pc-acp vvi p-acp ng1 n1,
(10) chapter (DIV2)
18
Image 5
1418
when thou passest out of this world? Tell me what thou thinkest of this matter.
when thou passest out of this world? Tell me what thou Thinkest of this matter.
c-crq pns21 vv2 av pp-f d n1? vvb pno11 r-crq pns21 vv2 pp-f d n1.
(10) chapter (DIV2)
18
Image 5
1419
If thou answere, that thou hast neuer greatly troubled thine head with these thoughts, but taking thy saluation for granted, hast busied thy mind about other matters.
If thou answer, that thou hast never greatly troubled thine head with these thoughts, but taking thy salvation for granted, hast busied thy mind about other matters.
cs pns21 vvb, cst pns21 vh2 av av-j vvn po21 n1 p-acp d n2, cc-acp vvg po21 n1 c-acp vvn, vh2 vvn po21 n1 p-acp j-jn n2.
(10) chapter (DIV2)
18
Image 5
1420
Thē do condemne thee of monstrous folly & blindnesse, and assure thee, that howsoeuer it goe with other men,
Them do condemn thee of monstrous folly & blindness, and assure thee, that howsoever it go with other men,
av vdb vvi pno21 pp-f j n1 cc n1, cc vvb pno21, cst c-acp pn31 vvb p-acp j-jn n2,
(10) chapter (DIV2)
18
Image 5
1421
yet thou (as yet) art in no case to come to heauen. But if thine answere be, that thou hopest thou both maiest and shalt bee saued. Then I demand againe;
yet thou (as yet) art in no case to come to heaven. But if thine answer be, that thou hopest thou both Mayest and shalt be saved. Then I demand again;
av pns21 (c-acp av) n1 p-acp dx n1 pc-acp vvi p-acp n1. p-acp cs po21 n1 vbi, cst pns21 vv2 pns21 d vm2 cc vm2 vbi vvn. cs pns11 vvb av;
(10) chapter (DIV2)
18
Image 5
1422
Hast not thou heard the words of our Sauiour? is hee not peremptorie and plaine, with great earnestnesse affirming, that vnlesse thou beest borne againe, thou canst not see Gods kingdome? wilt thou impute falsehood to his speeches,
Hast not thou herd the words of our Saviour? is he not peremptory and plain, with great earnestness affirming, that unless thou Best born again, thou Canst not see God's Kingdom? wilt thou impute falsehood to his Speeches,
vh2 xx pns21 vvn dt n2 pp-f po12 n1? vbz pns31 xx j cc j, p-acp j n1 vvg, cst cs pns21 vb2s vvn av, pns21 vm2 xx vvi npg1 n1? vm2 pns21 vvi n1 p-acp po31 n2,
(10) chapter (DIV2)
18
Image 5
1423
yea or no? if no, then tel me, thou that hopest to be saued:
yea or no? if not, then tell me, thou that hopest to be saved:
uh cc uh-dx? cs xx, av vvb pno11, pns21 cst vv2 pc-acp vbi vvn:
(10) chapter (DIV2)
18
Image 5
1424
art thou regenerate yea or no? Here lies the maine matter now, vpon thine answere to this question all thine hopes must depend,
art thou regenerate yea or no? Here lies the main matter now, upon thine answer to this question all thine hope's must depend,
n1 pns21 vvn uh cc uh-dx? av vvz dt j n1 av, p-acp po21 n1 p-acp d n1 d po21 n2 vmb vvi,
(10) chapter (DIV2)
18
Image 5
1425
and therfore answere deliberately and truly;
and Therefore answer deliberately and truly;
cc av vvb av-j cc av-j;
(10) chapter (DIV2)
18
Image 5
1426
Art thou regenerate, or art thou not? Like enough to this thou mayst say thou art.
Art thou regenerate, or art thou not? Like enough to this thou Mayest say thou art.
n1 pns21 vvn, cc vb2r pns21 xx? j av-d p-acp d pns21 vm2 vvi pns21 vb2r.
(10) chapter (DIV2)
18
Image 5
1427
But I reply vpon thee, that it is not enough to say so:
But I reply upon thee, that it is not enough to say so:
p-acp pns11 vvb p-acp pno21, cst pn31 vbz xx av-d pc-acp vvi av:
(10) chapter (DIV2)
18
Image 5
1428
what will it auaile to say thou hast riches, and hast them not? to say thou art in health,
what will it avail to say thou hast riches, and hast them not? to say thou art in health,
r-crq vmb pn31 vvi pc-acp vvi pns21 vh2 n2, cc vvb pno32 xx? pc-acp vvi pns21 vb2r p-acp n1,
(10) chapter (DIV2)
18
Image 5
1429
and art deadly sicke? to say thou hast a pardon of thy felonie, and hast none? Or to say thou hast been borne againe,
and art deadly sick? to say thou hast a pardon of thy felony, and hast none? Or to say thou hast been born again,
cc n1 av-j j? pc-acp vvi pns21 vh2 dt n1 pp-f po21 n1, cc vh2 pix? cc pc-acp vvi pns21 vh2 vbn vvn av,
(10) chapter (DIV2)
18
Image 5
1430
and hast not? Wherefore I call thee againe to thine answere, to see if thou wilt stand to it? Art thou indeed regenerate,
and hast not? Wherefore I call thee again to thine answer, to see if thou wilt stand to it? Art thou indeed regenerate,
cc vvb xx? c-crq pns11 vvb pno21 av p-acp po21 n1, pc-acp vvi cs pns21 vm2 vvi p-acp pn31? vb2r pns21 av vvn,
(10) chapter (DIV2)
18
Image 5
1431
or is it alone thy conceit without substance? Art thou assured of it, or doest thou alone goe by guesses and coniectures? If thou rest vpon poore and thinne hopes, may I not be bold to charge thee with extreame folly? I am sure thou wouldest call him foole, that should content himselfe with such simple euidences in the matter of his lands,
or is it alone thy conceit without substance? Art thou assured of it, or dost thou alone go by Guesses and Conjectures? If thou rest upon poor and thin hope's, may I not be bold to charge thee with extreme folly? I am sure thou Wouldst call him fool, that should content himself with such simple evidences in the matter of his Lands,
cc vbz pn31 av-j po21 n1 p-acp n1? vb2r pns21 vvn pp-f pn31, cc vd2 pns21 av-j vvi p-acp n2 cc n2? cs pns21 vvb p-acp j cc j n2, vmb pns11 xx vbi j pc-acp vvi pno21 p-acp j-jn n1? pns11 vbm j pns21 vmd2 vvi pno31 n1, cst vmd vvi px31 p-acp d j n2 p-acp dt n1 pp-f po31 n2,
(10) chapter (DIV2)
18
Image 5
1432
or liuing, or his temporall estate:
or living, or his temporal estate:
cc vvg, cc po31 j n1:
(10) chapter (DIV2)
18
Image 5
1433
how much more doest thou deserue the same name, that dalliest with thy selfe so fondly in matters, whereupon thine eternall estate dependeth? but if thine hopes be well grounded, shew vs the grounds of them,
how much more dost thou deserve the same name, that dalliest with thy self so fondly in matters, whereupon thine Eternal estate dependeth? but if thine hope's be well grounded, show us the grounds of them,
c-crq av-d av-dc vd2 pns21 vvi dt d n1, cst vv2 p-acp po21 n1 av av-j p-acp n2, c-crq po21 j n1 vvz? cc-acp cs po21 n2 vbb av vvn, vvb pno12 dt n2 pp-f pno32,
(10) chapter (DIV2)
18
Image 5
1434
and bring them forth now in so due an houre, before God and thine owne conscience.
and bring them forth now in so due an hour, before God and thine own conscience.
cc vvi pno32 av av p-acp av j-jn dt n1, c-acp np1 cc po21 d n1.
(10) chapter (DIV2)
18
Image 5
1435
Where is thine holinesse? where is the Image of God wrought in thee? shew how the spirit,
Where is thine holiness? where is the Image of God wrought in thee? show how the Spirit,
q-crq vbz po21 n1? q-crq vbz dt n1 pp-f np1 vvd p-acp pno21? vvb c-crq dt n1,
(10) chapter (DIV2)
18
Image 5
1436
and the word of God haue wrought together, to change thee into a new man:
and the word of God have wrought together, to change thee into a new man:
cc dt n1 pp-f np1 vhb vvn av, pc-acp vvi pno21 p-acp dt j n1:
(10) chapter (DIV2)
18
Image 5
1437
when diddest thou see and feele (I doe not say, hell open before thee, ready to receiue thee;
when didst thou see and feel (I do not say, hell open before thee, ready to receive thee;
c-crq vdd2 pns21 vvi cc vvb (pns11 vdb xx vvi, n1 j p-acp pno21, j pc-acp vvi pno21;
(10) chapter (DIV2)
18
Image 5
1438
for that Iudas saw and felt, and yet was neuer regenerated), but the filthinesse of thy nature, thine abominablenesse, sinfulnesse and wickednesse? what feruent and strong desires hast thou found of being renewed and sanctified by the spirit of God? Where be thy cries, thy groanes, thy teares, begging reconciliation at Gods hand,
for that Iudas saw and felt, and yet was never regenerated), but the filthiness of thy nature, thine abominableness, sinfulness and wickedness? what fervent and strong Desires hast thou found of being renewed and sanctified by the Spirit of God? Where be thy cries, thy groans, thy tears, begging reconciliation At God's hand,
p-acp d np1 vvd cc vvn, cc av vbds av-x vvn), cc-acp dt n1 pp-f po21 n1, po21 n1, n1 cc n1? q-crq j cc j n2 vh2 pns21 vvn pp-f vbg vvn cc vvn p-acp dt n1 pp-f np1? q-crq vbb po21 n2, po21 n2, po21 n2, vvg n1 p-acp npg1 n1,
(10) chapter (DIV2)
18
Image 5
1439
and earnestly seeking vnto him to reforme thy leaud nature? Where is the firme purpose of thy soule out of the apprehension of his grace, to please him in all things? Where is thy godly conuersation, thy departing from all wickednesse,
and earnestly seeking unto him to reform thy lewd nature? Where is the firm purpose of thy soul out of the apprehension of his grace, to please him in all things? Where is thy godly Conversation, thy departing from all wickedness,
cc av-j vvg p-acp pno31 pc-acp vvi po21 j n1? q-crq vbz dt j n1 pp-f po21 n1 av pp-f dt n1 pp-f po31 n1, pc-acp vvi pno31 p-acp d n2? q-crq vbz po21 j n1, po21 n-vvg p-acp d n1,
(10) chapter (DIV2)
18
Image 5
1440
and exercising thy selfe constantly in that that is good? What combates hast thou made with sinne and Satan,
and exercising thy self constantly in that that is good? What combats hast thou made with sin and Satan,
cc vvg po21 n1 av-j p-acp d cst vbz j? q-crq n2 vh2 pns21 vvn p-acp n1 cc np1,
(10) chapter (DIV2)
18
Image 5
1441
and with the vnsanctified world? Where is thy growth and proceeding in all godlinesse? Shew mee the vertues of the inward man formerly declared.
and with the unsanctified world? Where is thy growth and proceeding in all godliness? Show me the Virtues of the inward man formerly declared.
cc p-acp dt j n1? q-crq vbz po21 n1 cc vvg p-acp d n1? n1 pno11 dt n2 pp-f dt j n1 av-j vvn.
(10) chapter (DIV2)
18
Image 5
1442
Shew mee thy loue and feare of God; shew me thine hatred of sinne, and sorrow for it:
Show me thy love and Fear of God; show me thine hatred of sin, and sorrow for it:
n1 pno11 po21 n1 cc n1 pp-f np1; vvb pno11 po21 n1 pp-f n1, cc n1 p-acp pn31:
(10) chapter (DIV2)
18
Image 5
1443
shew me thy mindfulnesse of God, thy thinking of him, thy beleeuing and reioycing in him, and in his word.
show me thy mindfulness of God, thy thinking of him, thy believing and rejoicing in him, and in his word.
vvb pno11 po21 n1 pp-f np1, po21 n-vvg pp-f pno31, po21 vvg cc vvg p-acp pno31, cc p-acp po31 n1.
(10) chapter (DIV2)
18
Image 5
1444
Are these things to be found in thee? Canst thou approoue before the liuing God and thine owne soule, that these matters are in thee? then stand to thine answere,
are these things to be found in thee? Canst thou approve before the living God and thine own soul, that these matters Are in thee? then stand to thine answer,
vbr d n2 pc-acp vbi vvn p-acp pno21? vm2 pns21 vvi p-acp dt j-vvg n1 cc po21 d n1, cst d n2 vbr p-acp pno21? av vvb p-acp po21 n1,
(10) chapter (DIV2)
18
Image 5
1445
then confirme thy selfe in thy perswasion, and be thou more and more assured, that the spirit and word of God haue begotten thee againe indeed:
then confirm thy self in thy persuasion, and be thou more and more assured, that the Spirit and word of God have begotten thee again indeed:
av vvb po21 n1 p-acp po21 n1, cc vbb pns21 n1 cc av-dc vvn, cst dt n1 cc n1 pp-f np1 vhb vvn pno21 av av:
(10) chapter (DIV2)
18
Image 5
1446
but if these things be absent from thee, or if thou please thy selfe in certaine shadowes and resemblances, and conceits of them;
but if these things be absent from thee, or if thou please thy self in certain shadows and resemblances, and conceits of them;
cc-acp cs d n2 vbb j p-acp pno21, cc cs pns21 vvb po21 n1 p-acp j n2 cc n2, cc n2 pp-f pno32;
(10) chapter (DIV2)
18
Image 5
1447
I say vnto thee, thy conceits are vaine, thine answere false, and thou art so much the further off from being the child of God, by how much thou dost more peremptorily boast of thy being such.
I say unto thee, thy conceits Are vain, thine answer false, and thou art so much the further off from being the child of God, by how much thou dost more peremptorily boast of thy being such.
pns11 vvb p-acp pno21, po21 n2 vbr j, po21 n1 j, cc pns21 vb2r av av-d dt av-jc a-acp p-acp vbg dt n1 pp-f np1, p-acp c-crq d pns21 vd2 av-dc av-j vvi pp-f po21 n1 d.
(10) chapter (DIV2)
18
Image 5
1448
Brethren, what should I say more? you see the necessity of this searching into your selues:
Brothers, what should I say more? you see the necessity of this searching into your selves:
n1, r-crq vmd pns11 vvi dc? pn22 vvb dt n1 pp-f d vvg p-acp po22 n2:
(10) chapter (DIV2)
18
Image 5
1449
I haue endeauoured to goe before you in it;
I have endeavoured to go before you in it;
pns11 vhb vvn pc-acp vvi p-acp pn22 p-acp pn31;
(10) chapter (DIV2)
18
Image 5
1450
continue you now constantly, and neuer giue your selues any rest, till by looking narrowly into your hearts, you haue attained a true and sure knowledge of your estates,
continue you now constantly, and never give your selves any rest, till by looking narrowly into your hearts, you have attained a true and sure knowledge of your estates,
vvb pn22 av av-j, cc av-x vvb po22 n2 d n1, c-acp p-acp vvg av-j p-acp po22 n2, pn22 vhb vvn dt j cc j n1 pp-f po22 n2,
(10) chapter (DIV2)
18
Image 5
1451
and bee able to say and shew that you are regenerated, yea or not.
and be able to say and show that you Are regenerated, yea or not.
cc vbi j pc-acp vvi cc vvi cst pn22 vbr vvn, uh cc xx.
(10) chapter (DIV2)
18
Image 5
1452
CHAP. VIII. Containing an vse of terrour to them that are vnregenerate.CHAP. VIII. Containing an use of terror to them that Are unregenerate.
np1 np1. vvg dt n1 pp-f n1 p-acp pno32 cst vbr j.
(11) chapter (DIV2)
18
Image 5
1453
ANd in the second place, let me turne my speech to all them (which are without doubt the greater number) that if they will answere truly, must answere negatiuely to this question;
ANd in the second place, let me turn my speech to all them (which Are without doubt the greater number) that if they will answer truly, must answer negatively to this question;
cc p-acp dt ord n1, vvb pno11 vvi po11 n1 p-acp d pno32 (r-crq vbr p-acp n1 dt jc n1) cst cs pns32 vmb vvi av-j, vmb vvi av-j p-acp d n1;
(11) chapter (DIV2)
19
Image 5
1454
& must confesse, if they will not lie, that in very deed they are not regenerate.
& must confess, if they will not lie, that in very deed they Are not regenerate.
cc vmb vvi, cs pns32 vmb xx vvi, cst p-acp j n1 pns32 vbr xx vvn.
(11) chapter (DIV2)
19
Image 5
1455
To which kind of men I haue two things to speake; the one, to shew them their wretchednesse, out of Christs owne words;
To which kind of men I have two things to speak; the one, to show them their wretchedness, out of Christ own words;
p-acp r-crq n1 pp-f n2 pns11 vhb crd n2 pc-acp vvi; dt pi, pc-acp vvi pno32 po32 n1, av pp-f npg1 d n2;
(11) chapter (DIV2)
19
Image 5
1456
the other to beseech them, that they would be carefull and willing to come out of it.
the other to beseech them, that they would be careful and willing to come out of it.
dt n-jn pc-acp vvi pno32, cst pns32 vmd vbi j cc j pc-acp vvi av pp-f pn31.
(11) chapter (DIV2)
19
Image 5
1457
Come hither all yee vnregenerate men, and see your hard condition: you know you must not liue in this world alwaies:
Come hither all ye unregenerate men, and see your hard condition: you know you must not live in this world always:
np1 av d pn22 j n2, cc vvb po22 j n1: pn22 vvb pn22 vmb xx vvi p-acp d n1 av:
(11) chapter (DIV2)
19
Image 5
1458
you see so many dye before you, that you cannot but see, (though you refuse to consider of it) that death must ceaze vpon your persons also afore long.
you see so many die before you, that you cannot but see, (though you refuse to Consider of it) that death must cease upon your Persons also afore long.
pn22 vvb av av-d vvi p-acp pn22, cst pn22 vmbx cc-acp vvi, (cs pn22 vvb pc-acp vvi pp-f pn31) cst n1 vmb vvi p-acp po22 n2 av a-acp av-j.
(11) chapter (DIV2)
19
Image 5
1459
And you haue been wont to flatter your selues with hopes of being saued, when you die.
And you have been wont to flatter your selves with hope's of being saved, when you die.
cc pn22 vhb vbn j pc-acp vvi po22 n2 p-acp n2 pp-f vbg vvn, c-crq pn22 vvb.
(11) chapter (DIV2)
19
Image 5
1460
But now I pronounce against you, that all these your hopes are lying hopes, and like a broken reed, will but runne into your armes if you rest vpon them.
But now I pronounce against you, that all these your hope's Are lying hope's, and like a broken reed, will but run into your arms if you rest upon them.
p-acp av pns11 vvb p-acp pn22, cst d d po22 n2 vbr vvg n2, cc av-j dt j-vvn n1, vmb p-acp vvi p-acp po22 n2 cs pn22 vvb p-acp pno32.
(11) chapter (DIV2)
19
Image 5
1461
Either out Lord Iesus Christ did egregiously falsifie, when he did so vehemently assure Nicodemus, that a man cannot see the kingdome of God, vnlesse he be borne againe:
Either out Lord Iesus christ did egregiously falsify, when he did so vehemently assure Nicodemus, that a man cannot see the Kingdom of God, unless he be born again:
av-d av n1 np1 np1 vdd av-j vvi, c-crq pns31 vdd av av-j vvi np1, cst dt n1 vmbx vvi dt n1 pp-f np1, cs pns31 vbb vvn av:
(11) chapter (DIV2)
19
Image 5
1462
or else you haue most egregiously deluded your owne soules with vanitie & lies;
or Else you have most egregiously deluded your own Souls with vanity & lies;
cc av pn22 vhb av-ds av-j vvn po22 d n2 p-acp n1 cc vvz;
(11) chapter (DIV2)
19
Image 5
1463
when (being vnregenerate) you haue been bold to make your selues beleeue, that you should be saued.
when (being unregenerate) you have been bold to make your selves believe, that you should be saved.
c-crq (vbg j) pn22 vhb vbn j pc-acp vvi po22 n2 vvi, cst pn22 vmd vbi vvn.
(11) chapter (DIV2)
19
Image 5
1464
Now for our Sauiour, wee are sure he affirmeth nothing but what hee knoweth; his words be all pure words, tryed in the furnace seuen times;
Now for our Saviour, we Are sure he Affirmeth nothing but what he Knoweth; his words be all pure words, tried in the furnace seuen times;
av p-acp po12 n1, pns12 vbr j pns31 vvz pix cc-acp r-crq pns31 vvz; po31 n2 vbb d j n2, vvn p-acp dt n1 crd n2;
(11) chapter (DIV2)
19
Image 5
1465
he yt is the author of saluation, can well enough tell to whō he will grant it;
he that is the author of salvation, can well enough tell to whom he will grant it;
pns31 pn31 vbz dt n1 pp-f n1, vmb av av-d vvi p-acp ro-crq pns31 vmb vvi pn31;
(11) chapter (DIV2)
19
Image 5
1466
you therfore, euen all you yt haue maintained cōtrary hopes in your selues, haue lied to your selues, haue trusted in vanity, haue bin beguiled by sin and Satan, haue flattered your selues foolishly,
you Therefore, even all you that have maintained contrary hope's in your selves, have lied to your selves, have trusted in vanity, have been beguiled by since and Satan, have flattered your selves foolishly,
pn22 av, av d pn22 pn31 vhb vvn j-jn n2 p-acp po22 n2, vhb vvn p-acp po22 n2, vhb vvn p-acp n1, vhb vbn vvn p-acp n1 cc np1, vhb vvn po22 n2 av-j,
(11) chapter (DIV2)
19
Image 5
1467
and shall surely be disappointed of your goodly hopes, vnlesse you take a better course then heretofore.
and shall surely be disappointed of your goodly hope's, unless you take a better course then heretofore.
cc vmb av-j vbi vvn pp-f po22 j n2, cs pn22 vvb dt jc n1 cs av.
(11) chapter (DIV2)
19
Image 5
1468
I say vnto thee that art vnregenerate: Though thou liuest an honest and ciuil life; though thou cariest thy selfe iustly and truly towards thy neighbours in thy dealings;
I say unto thee that art unregenerate: Though thou Livest an honest and civil life; though thou carriest thy self justly and truly towards thy neighbours in thy dealings;
pns11 vvb p-acp pno21 d n1 j: cs pns21 vv2 dt j cc j n1; cs pns21 vv2 po21 n1 av-j cc av-j p-acp po21 n2 p-acp po21 n2-vvg;
(11) chapter (DIV2)
19
Image 5
1469
though thou giue much almes to the poore; though thou come to Church, and heare the Word, and receiue the Sacraments;
though thou give much alms to the poor; though thou come to Church, and hear the Word, and receive the Sacraments;
cs pns21 vvb d n2 p-acp dt j; cs pns21 vvb p-acp n1, cc vvi dt n1, cc vvi dt n2;
(11) chapter (DIV2)
19
Image 5
1470
though thou hast been baptized, and professest to beleeue in Christ; though thou reade the Scriptures, and pray with thy family;
though thou hast been baptised, and professest to believe in christ; though thou read the Scriptures, and pray with thy family;
cs pns21 vh2 vbn vvn, cc vv2 pc-acp vvi p-acp np1; cs pns21 vvb dt n2, cc vvb p-acp po21 n1;
(11) chapter (DIV2)
19
Image 5
1471
yea though thou haue some fits of sorrow for some sinnes;
yea though thou have Some fits of sorrow for Some Sins;
uh cs pns21 vhb d n2 pp-f n1 p-acp d n2;
(11) chapter (DIV2)
19
Image 5
1472
yea though thou confessest and leauest many sinnes, and seemest to take much pleasure in the companie of good men,
yea though thou Confessest and Leavest many Sins, and seemest to take much pleasure in the company of good men,
uh cs pns21 vv2 cc vv2 d n2, cc vv2 pc-acp vvi d n1 p-acp dt n1 pp-f j n2,
(11) chapter (DIV2)
19
Image 5
1473
and beest forward to the externall exercises of religion and pietie; though thou doest all these things (as al these things may be done),
and Best forward to the external exercises of Religion and piety; though thou dost all these things (as all these things may be done),
cc vb2s j p-acp dt j n2 pp-f n1 cc n1; cs pns21 vd2 d d n2 (c-acp d d n2 vmb vbi vdn),
(11) chapter (DIV2)
19
Image 5
1474
and yet beest not regenerat, thou canst not for al that, haue any admittance into the kingdome of God.
and yet Best not regenerate, thou Canst not for all that, have any admittance into the Kingdom of God.
cc av vb2s xx vvn, pns21 vm2 xx p-acp d d, vhb d n1 p-acp dt n1 pp-f np1.
(11) chapter (DIV2)
19
Image 5
1475
How miserable therefore is thy condition, that loosest all thy paines and cost that thou bestowest in some good things,
How miserable Therefore is thy condition, that loosest all thy pains and cost that thou bestowest in Some good things,
q-crq j av vbz po21 n1, cst vv2 d po21 n2 cc n1 cst pns21 vv2 p-acp d j n2,
(11) chapter (DIV2)
19
Image 5
1476
and canst not bee saued by all that thou doest? Doubtlesse euen so stands it with all your soules that are vnregenerate, your best works are but guilded sins;
and Canst not be saved by all that thou dost? Doubtless even so Stands it with all your Souls that Are unregenerate, your best works Are but Guilded Sins;
cc vm2 xx vbi vvn p-acp d cst pns21 vd2? av-j av av vvz pn31 p-acp d po22 n2 cst vbr j, po22 js n2 vbr p-acp vvn n2;
(11) chapter (DIV2)
19
Image 5
1477
and that that in you seemeth faire and louely to your selues, and to your neighbours;
and that that in you seems fair and lovely to your selves, and to your neighbours;
cc d cst p-acp pn22 vvz av-j cc j p-acp po22 n2, cc p-acp po22 n2;
(11) chapter (DIV2)
19
Image 5
1478
to God, that searcheth the heart, and iudgeth of all things by the heart, appeareth exceeding loathsome and abominable.
to God, that Searches the heart, and Judgeth of all things by the heart, appears exceeding loathsome and abominable.
p-acp np1, cst vvz dt n1, cc vvz pp-f d n2 p-acp dt n1, vvz vvg j cc j.
(11) chapter (DIV2)
19
Image 5
1479
Acknowledge thy wretchednesse therefore, thou that art not regenerate:
Acknowledge thy wretchedness Therefore, thou that art not regenerate:
vvb po21 n1 av, pns21 cst vb2r xx vvn:
(11) chapter (DIV2)
19
Image 5
1480
for to speake all in one word, Do what thou canst, so long as thou remainest in this estate, there is an vtter impossibilitie of thy comming to heauen.
for to speak all in one word, Do what thou Canst, so long as thou remainest in this estate, there is an utter impossibility of thy coming to heaven.
c-acp pc-acp vvi d p-acp crd n1, vdb r-crq pns21 vm2, av av-j c-acp pns21 vv2 p-acp d n1, pc-acp vbz dt j n1 pp-f po21 n-vvg p-acp n1.
(11) chapter (DIV2)
19
Image 5
1481
But you may (perhaps) say vnto me;
But you may (perhaps) say unto me;
p-acp pn22 vmb (av) vvb p-acp pno11;
(11) chapter (DIV2)
19
Image 5
1482
Who be the men, whom I dare charge to bee vnregenerate, and in that name barre vp the Kingdome of God against them? I answere, Too too great a multitude,
Who be the men, whom I Dare charge to be unregenerate, and in that name bar up the Kingdom of God against them? I answer, Too too great a multitude,
q-crq vbb dt n2, ro-crq pns11 vvb n1 pc-acp vbi j, cc p-acp d n1 vvi a-acp dt n1 pp-f np1 p-acp pno32? pns11 vvb, av av j dt n1,
(11) chapter (DIV2)
19
Image 5
1483
and more by farre then wee doe desire:
and more by Far then we do desire:
cc av-dc p-acp av-j av pns12 vdb vvi:
(11) chapter (DIV2)
19
Image 5
1484
euen all those that boast of their owne vertues, and will needs make themselues beleeue, that they loue God aboue all,
even all those that boast of their own Virtues, and will needs make themselves believe, that they love God above all,
av d d cst vvb pp-f po32 d n2, cc vmb av vvi px32 vvb, cst pns32 vvb np1 p-acp d,
(11) chapter (DIV2)
19
Image 5
1485
and with all their hearts, and their neighbour as themselues:
and with all their hearts, and their neighbour as themselves:
cc p-acp d po32 n2, cc po32 n1 p-acp px32:
(11) chapter (DIV2)
19
Image 5
1486
that is in a word, That they doe more then euer any of all the Prophets and Apostles,
that is in a word, That they do more then ever any of all the prophets and Apostles,
cst vbz p-acp dt n1, cst pns32 vdb av-dc cs av d pp-f d dt n2 cc n2,
(11) chapter (DIV2)
19
Image 5
1487
or any besides Christ (in the present World) since the first sinne of Adam. All these that find in themselues so great store of the loue and feare of God,
or any beside christ (in the present World) since the First sin of Adam. All these that find in themselves so great store of the love and Fear of God,
cc d p-acp np1 (p-acp dt j n1) c-acp dt ord n1 pp-f np1. d d cst vvb p-acp px32 av j n1 pp-f dt n1 cc n1 pp-f np1,
(11) chapter (DIV2)
19
Image 5
1488
as that they conceiue, that they loue him with all their hearts, and feare him with all their hearts,
as that they conceive, that they love him with all their hearts, and Fear him with all their hearts,
c-acp cst pns32 vvb, cst pns32 vvb pno31 p-acp d po32 n2, cc vvb pno31 p-acp d po32 n2,
(11) chapter (DIV2)
19
Image 5
1489
and trust in him with all their hearts, and repent euerie day, and beleeue in Christ as well as the best,
and trust in him with all their hearts, and Repent every day, and believe in christ as well as the best,
cc vvb p-acp pno31 p-acp d po32 n2, cc vvi d n1, cc vvi p-acp np1 c-acp av c-acp dt js,
(11) chapter (DIV2)
19
Image 5
1490
and haue done euer since they can remember;
and have done ever since they can Remember;
cc vhb vdn av c-acp pns32 vmb vvi;
(11) chapter (DIV2)
19
Image 5
1491
these full men, these rich persons, these that haue soules so perfectlie replenished with all graces, that they finde no want of faith,
these full men, these rich Persons, these that have Souls so perfectly replenished with all graces, that they find no want of faith,
d j n2, d j n2, d cst vhb n2 av av-j vvn p-acp d n2, cst pns32 vvb dx n1 pp-f n1,
(11) chapter (DIV2)
19
Image 5
1492
or of repentance, or of humilitie, or of the spirit of prayer, or of the loue of God, or almost any thing.
or of Repentance, or of humility, or of the Spirit of prayer, or of the love of God, or almost any thing.
cc pp-f n1, cc pp-f n1, cc pp-f dt n1 pp-f n1, cc pp-f dt n1 pp-f np1, cc av d n1.
(11) chapter (DIV2)
19
Image 5
1493
These that haue no faults in themselues, they were neuer proud in all their liues, they know as much as any of them all can tell them;
These that have no Faults in themselves, they were never proud in all their lives, they know as much as any of them all can tell them;
np1 cst vhb dx n2 p-acp px32, pns32 vbdr av j p-acp d po32 n2, pns32 vvb p-acp d c-acp d pp-f pno32 d vmb vvi pno32;
(11) chapter (DIV2)
19
Image 5
1494
and they haue not brought vp so many children, they trow, but that they can tel how to be saued;
and they have not brought up so many children, they trow, but that they can tell how to be saved;
cc pns32 vhb xx vvn a-acp av d n2, pns32 vvb, cc-acp cst pns32 vmb vvi c-crq pc-acp vbi vvn;
(11) chapter (DIV2)
19
Image 5
1495
that neuer wronged any in al their liues;
that never wronged any in all their lives;
cst av-x vvd d p-acp d po32 n2;
(11) chapter (DIV2)
19
Image 5
1496
and that hope in God they shall be saued for their good liues and good meanings.
and that hope in God they shall be saved for their good lives and good meanings.
cc d n1 p-acp np1 pns32 vmb vbi vvn p-acp po32 j n2 cc j n2.
(11) chapter (DIV2)
19
Image 5
1497
All these ignorants neuer vnderstood, and therefore onely boast of much; because wanting knowledge totally, they cannot know their owne wants.
All these Ignorants never understood, and Therefore only boast of much; Because wanting knowledge totally, they cannot know their own Wants.
av-d d n2-j av vvn, cc av av-j vvi pp-f d; c-acp vvg n1 av-j, pns32 vmbx vvi po32 d n2.
(11) chapter (DIV2)
19
Image 5
1498
Wherefore if any amongst you be such, and out of ignorance so well-conceited of himselfe, let him not pretend to be regenerate.
Wherefore if any among you be such, and out of ignorance so well-conceited of himself, let him not pretend to be regenerate.
q-crq cs d p-acp pn22 vbb d, cc av pp-f n1 av j pp-f px31, vvb pno31 xx vvi pc-acp vbi vvn.
(11) chapter (DIV2)
19
Image 5
1499
In vaine he claimeth Gods Kingdome, if he be not changed and become another man.
In vain he claimeth God's Kingdom, if he be not changed and become Another man.
p-acp j pns31 vvz npg1 n1, cs pns31 vbb xx vvn cc vvn j-jn n1.
(11) chapter (DIV2)
19
Image 5
1500
Yea, all those, that though they haue more knowledge then to brag thus, yet neuer felt themselues to haue been the children of wrath,
Yea, all those, that though they have more knowledge then to brag thus, yet never felt themselves to have been the children of wrath,
uh, d d, cst cs pns32 vhb dc n1 cs pc-acp vvi av, av av-x vvn px32 pc-acp vhi vbn dt n2 pp-f n1,
(11) chapter (DIV2)
19
Image 5
1501
nor were neuer pained with the apprehension of their owne sinfulnesse. These also I affirme to be vnregenerate;
nor were never pained with the apprehension of their own sinfulness. These also I affirm to be unregenerate;
ccx vbdr av-x vvn p-acp dt n1 pp-f po32 d n1. np1 av pns11 vvb pc-acp vbi j;
(11) chapter (DIV2)
19
Image 5
1502
and so remaining, cannot be saued. Yea, all that allow wicked thoughts in their hearts, and neuer take care to see,
and so remaining, cannot be saved. Yea, all that allow wicked thoughts in their hearts, and never take care to see,
cc av vvg, vmbx vbi vvn. uh, d cst vvb j n2 p-acp po32 n2, cc av-x vvb n1 pc-acp vvi,
(11) chapter (DIV2)
19
Image 5
1503
and lament the euill conceits of their inward man;
and lament the evil conceits of their inward man;
cc vvi dt j-jn n2 pp-f po32 j n1;
(11) chapter (DIV2)
19
Image 5
1504
but rather serue sinne in the lusts of it, and please themselues in thinking of that, which for feare or shame they doe not dare to accomplish;
but rather serve sin in the Lustiest of it, and please themselves in thinking of that, which for Fear or shame they do not Dare to accomplish;
cc-acp av-c vvi n1 p-acp dt n2 pp-f pn31, cc vvi px32 p-acp vvg pp-f d, r-crq p-acp n1 cc n1 pns32 vdb xx vvi pc-acp vvi;
(11) chapter (DIV2)
19
Image 5
1505
those also haue no part in Gods Kingdome, as the case goes with them hitherto.
those also have no part in God's Kingdom, as the case Goes with them hitherto.
d av vhb dx n1 p-acp ng1 n1, c-acp dt n1 vvz p-acp pno32 av.
(11) chapter (DIV2)
19
Image 5
1506
Yea, all that makes no conscience of smal sinnes, which the world doth not take notice of;
Yea, all that makes no conscience of small Sins, which the world does not take notice of;
uh, d cst vvz dx n1 pp-f j n2, r-crq dt n1 vdz xx vvi n1 pp-f;
(11) chapter (DIV2)
19
Image 5
1507
but passe ouer such trespasses, without making any matter of them, or troubling themselues to bewaile them;
but pass over such Trespasses, without making any matter of them, or troubling themselves to bewail them;
cc-acp vvb p-acp d n2, p-acp vvg d n1 pp-f pno32, cc vvg px32 p-acp vvi pno32;
(11) chapter (DIV2)
19
Image 5
1508
these haue cause to fear• that heauen is fast locked vpon them.
these have cause to fear• that heaven is fast locked upon them.
d vhb n1 p-acp n1 cst n1 vbz av-j vvn p-acp pno32.
(11) chapter (DIV2)
19
Image 5
1509
Yea, all that allow themselues for gaine, profit, or pleasure sake, in any one sinfull action, secret or open;
Yea, all that allow themselves for gain, profit, or pleasure sake, in any one sinful actium, secret or open;
uh, d cst vvb px32 p-acp n1, n1, cc n1 n1, p-acp d crd j n1, j-jn cc j;
(11) chapter (DIV2)
19
Image 5
1510
excusing, and shifting, and turning themselues into all shapes, to make themselues not to know it to be sinfull,
excusing, and shifting, and turning themselves into all shapes, to make themselves not to know it to be sinful,
vvg, cc j-vvg, cc vvg px32 p-acp d n2, pc-acp vvi px32 xx pc-acp vvi pn31 pc-acp vbi j,
(11) chapter (DIV2)
19
Image 5
1511
and labouring not to be moued with the exhortations of the Word, & checks of their owne consciences:
and labouring not to be moved with the exhortations of the Word, & Checks of their own Consciences:
cc j-vvg xx pc-acp vbi vvn p-acp dt n2 pp-f dt n1, cc n2 pp-f po32 d n2:
(11) chapter (DIV2)
19
Image 5
1512
but holding still their resolution, that that thing they must needs do, they cannot chuse but doe;
but holding still their resolution, that that thing they must needs do, they cannot choose but do;
cc-acp vvg av po32 n1, cst d n1 pns32 vmb av vdi, pns32 vmbx vvi p-acp vdi;
(11) chapter (DIV2)
19
Image 5
1513
though their consciences would willingly checke them for the same, were they not by them put to silence.
though their Consciences would willingly check them for the same, were they not by them put to silence.
cs po32 n2 vmd av-j vvi pno32 p-acp dt d, vbdr pns32 xx p-acp pno32 vvd p-acp n1.
(11) chapter (DIV2)
19
Image 5
1514
All these are to number themselues among the vnregenerate:
All these Are to number themselves among the unregenerate:
av-d d vbr pc-acp vvi px32 p-acp dt j:
(11) chapter (DIV2)
19
Image 5
1515
and such, as if God be, as he is (most perfectly iust), cannot be saued, whilest they abide such.
and such, as if God be, as he is (most perfectly just), cannot be saved, whilst they abide such.
cc d, c-acp cs np1 vbb, c-acp pns31 vbz (av-ds av-j j), vmbx vbi vvn, cs pns32 vvb d.
(11) chapter (DIV2)
19
Image 5
1516
But most of all those that liue in open grosse sinnes, and yet flatter themselues with hopes of doing wel enough,
But most of all those that live in open gross Sins, and yet flatter themselves with hope's of doing well enough,
p-acp ds pp-f d d cst vvb p-acp j j n2, cc av vvi px32 p-acp n2 pp-f vdg av av-d,
(11) chapter (DIV2)
19
Image 5
1517
because others liue as bad as they; and because they doubt not to ouer-entreate God, with the repentance of the last houre:
Because Others live as bad as they; and Because they doubt not to ouer-entreate God, with the Repentance of the last hour:
c-acp n2-jn vvb p-acp j c-acp pns32; cc c-acp pns32 vvb xx p-acp j np1, p-acp dt n1 pp-f dt ord n1:
(11) chapter (DIV2)
19
Image 5
1518
these are farthest off from regeneration, and remaine in a dangerous and damnable estate;
these Are farthest off from regeneration, and remain in a dangerous and damnable estate;
d vbr av-js a-acp p-acp n1, cc vvi p-acp dt j cc j n1;
(11) chapter (DIV2)
19
Image 5
1519
so that I doubt not to proclaime vnto them in the name of God, that (so continuing) Christ shall profit them nothing;
so that I doubt not to proclaim unto them in the name of God, that (so Continuing) christ shall profit them nothing;
av cst pns11 vvb xx pc-acp vvi p-acp pno32 p-acp dt n1 pp-f np1, cst (av vvg) np1 vmb vvi pno32 pix;
(11) chapter (DIV2)
19
Image 5
1520
Christ shal neuer bring them to heauen.
christ shall never bring them to heaven.
np1 vmb av-x vvi pno32 p-acp n1.
(11) chapter (DIV2)
19
Image 5
1521
Now therefore if any of you that heare me, do perceiue your selues to be such, I pray you lay aside all your conceits of going to heauen:
Now Therefore if any of you that hear me, do perceive your selves to be such, I pray you lay aside all your conceits of going to heaven:
av av cs d pp-f pn22 cst vvb pno11, vdb vvi po22 n2 pc-acp vbi d, pns11 vvb pn22 vvb av d po22 n2 pp-f vvg p-acp n1:
(11) chapter (DIV2)
19
Image 5
1522
I pray you surcease to feede your selues with vanitie, and wind;
I pray you surcease to feed your selves with vanity, and wind;
pns11 vvb pn22 vvb pc-acp vvi po22 n2 p-acp n1, cc n1;
(11) chapter (DIV2)
19
Image 5
1523
and to make your selues secure, by making false promises to your soules of that they shal neuer attaine.
and to make your selves secure, by making false promises to your Souls of that they shall never attain.
cc pc-acp vvi po22 n2 j, p-acp vvg j n2 p-acp po22 n2 pp-f cst pns32 vmb av-x vvi.
(11) chapter (DIV2)
19
Image 5
1524
Know thou whosoeuer, that art an ignorant boaster of thine owne goodnes;
Know thou whosoever, that art an ignorant boaster of thine own Goodness;
vvb pns21 r-crq, cst vb2r dt j n1 pp-f po21 d n1;
(11) chapter (DIV2)
19
Image 5
1525
or a man senselesse of thine owne badnesse, and must be dispenced with all in some one darling sinne, which faine (against the truth beginning to shew it selfe to thee) thou wouldest not haue to bee counted a sinne:
or a man senseless of thine own badness, and must be dispensed with all in Some one darling sin, which feign (against the truth beginning to show it self to thee) thou Wouldst not have to be counted a sin:
cc dt n1 j pp-f po21 d n1, cc vmb vbi vvn p-acp d p-acp d crd j-jn n1, r-crq av-j (p-acp dt n1 vvg pc-acp vvi pn31 n1 p-acp pno21) pns21 vmd2 xx vhi pc-acp vbi vvn dt n1:
(11) chapter (DIV2)
19
Image 5
1526
know thou whosoeuer that art a worker of iniquity, and puttest off repentance till the time of sicknesse, that thou hast no part nor portion in this inheritance;
know thou whosoever that art a worker of iniquity, and puttest off Repentance till the time of sickness, that thou hast no part nor portion in this inheritance;
vvb pns21 c-crq d vb2r dt n1 pp-f n1, cc vv2 p-acp n1 p-acp dt n1 pp-f n1, cst pns21 vh2 dx n1 ccx n1 p-acp d n1;
(11) chapter (DIV2)
19
Image 5
1527
that thou art the old Man, leauened with old leauen, and not renewed nor purged;
that thou art the old Man, leavened with old leaven, and not renewed nor purged;
cst pns21 vb2r dt j n1, vvn p-acp j n1, cc xx vvn ccx vvn;
(11) chapter (DIV2)
19
Image 5
1528
and therefore that it cannot possibly befall thee, to see Gods Kingdome, if Christ be true,
and Therefore that it cannot possibly befall thee, to see God's Kingdom, if christ be true,
cc av cst pn31 vmbx av-j vvi pno21, pc-acp vvi npg1 n1, cs np1 vbb j,
(11) chapter (DIV2)
19
Image 5
1529
and God iust, so long as thou abidest vnchanged.
and God just, so long as thou abidest unchanged.
cc np1 j, av av-j c-acp pns21 vv2 j.
(11) chapter (DIV2)
19
Image 5
1530
What should one doe, to make dead men feele their death? If we could speake plainer to you, we would (brethren):
What should one do, to make dead men feel their death? If we could speak plainer to you, we would (brothers):
q-crq vmd pi vdi, pc-acp vvi j n2 vvb po32 n1? cs pns12 vmd vvi av-jc p-acp pn22, pns12 vmd (n1):
(11) chapter (DIV2)
19
Image 5
1531
for why, we know, that at this very point, your whole happinesse must begin. The vnregenerate can neuer become regenerate, till he first perceiue himselfe vnregenerate.
for why, we know, that At this very point, your Whole happiness must begin. The unregenerate can never become regenerate, till he First perceive himself unregenerate.
p-acp q-crq, pns12 vvb, cst p-acp d j n1, po22 j-jn n1 vmb vvi. dt j vmb av-x vvi vvn, c-acp pns31 ord vvb px31 j.
(11) chapter (DIV2)
19
Image 5
1532
A child of Satan can neuer be made the childe of God, till he feele himselfe the child of Satan.
A child of Satan can never be made the child of God, till he feel himself the child of Satan.
dt n1 pp-f np1 vmb av-x vbi vvn dt n1 pp-f np1, c-acp pns31 vvb px31 dt n1 pp-f np1.
(11) chapter (DIV2)
19
Image 5
1533
Our spirituall felicitie begins in the sense of our spirituall misery;
Our spiritual felicity begins in the sense of our spiritual misery;
po12 j n1 vvz p-acp dt n1 pp-f po12 j n1;
(11) chapter (DIV2)
19
Image 5
1534
and therfore we take all this paines to make you see your wretchednesse, because it is vpon none other conditions auoidable.
and Therefore we take all this pains to make you see your wretchedness, Because it is upon none other conditions avoidable.
cc av pns12 vvb d d n2 pc-acp vvi pn22 vvb po22 n1, c-acp pn31 vbz p-acp pi j-jn n2 j.
(11) chapter (DIV2)
19
Image 5
1535
Open thine eies therefore and see;
Open thine eyes Therefore and see;
j po21 n2 av cc vvi;
(11) chapter (DIV2)
19
Image 5
1536
open thine heart, and feele thine vnregeneracie, thy being in the state of death, thine horrible sinfulnesse,
open thine heart, and feel thine unregeneracy, thy being in the state of death, thine horrible sinfulness,
vvb po21 n1, cc vvb po21 n1, po21 n1 p-acp dt n1 pp-f n1, po21 j n1,
(11) chapter (DIV2)
19
Image 5
1537
and thy being (as I haue often said, and cannot too often say) no better then the very sonne and daughter of the Prince of Darkenesse.
and thy being (as I have often said, and cannot too often say) no better then the very son and daughter of the Prince of Darkness.
cc po21 n1 (c-acp pns11 vhb av vvn, cc vmbx av av vvi) dx av-jc cs dt j n1 cc n1 pp-f dt n1 pp-f n1.
(11) chapter (DIV2)
19
Image 5
1538
Will you not see? will you not feele? will you hood-winke your selues? will you harden your hearts? will ye suffer the Diuell to turne you from heeding your owne estate, till at last it be past recouery? I pray you doe not so, be not so great enemies to your owne soules, I entreate you:
Will you not see? will you not feel? will you hoodwink your selves? will you harden your hearts? will you suffer the devil to turn you from heeding your own estate, till At last it be passed recovery? I pray you do not so, be not so great enemies to your own Souls, I entreat you:
n1 pn22 xx vvi? vmb pn22 xx vvi? vmb pn22 vvi po22 n2? vmb pn22 vvi po22 n2? vmb pn22 vvi dt n1 pc-acp vvi pn22 p-acp vvg po22 d n1, c-acp p-acp ord pn31 vbi p-acp n1? pns11 vvb pn22 vdb xx av, vbb xx av j n2 p-acp po22 d n2, pns11 vvi pn22:
(11) chapter (DIV2)
19
Image 5
1539
But what should I goe forward with more words to you? I will turne my speech to God for you:
But what should I go forward with more words to you? I will turn my speech to God for you:
cc-acp q-crq vmd pns11 vvi av-j p-acp dc n2 p-acp pn22? sy vmb vvi po11 n1 p-acp np1 p-acp pn22:
(11) chapter (DIV2)
19
Image 5
1540
And, O thou Author of life and light, be pleased now to remember the end of thine owne ordinances,
And, Oh thou Author of life and Light, be pleased now to Remember the end of thine own ordinances,
cc, uh pns21 n1 pp-f n1 cc n1, vbb vvn av pc-acp vvi dt n1 pp-f po21 d n2,
(11) chapter (DIV2)
19
Image 5
1541
and make them fruitful for the purposes by thy selfe appointed. O, open the eyes of some one of these blind men;
and make them fruitful for the Purposes by thy self appointed. O, open the eyes of Some one of these blind men;
cc vvi pno32 j p-acp dt n2 p-acp po21 n1 vvn. sy, vvb dt n2 pp-f d crd pp-f d j n2;
(11) chapter (DIV2)
19
Image 5
1542
inlighten the soules of some one of them, at least with so much light, that they may perceiue themselues hitherto to haue been voide of light:
inlighten the Souls of Some one of them, At least with so much Light, that they may perceive themselves hitherto to have been void of Light:
vvi dt n2 pp-f d crd pp-f pno32, p-acp ds p-acp av d n1, cst pns32 vmb vvi px32 av pc-acp vhi vbn j pp-f n1:
(11) chapter (DIV2)
19
Image 5
1543
put into them, at least, that first motion of life, that they may feele themselues hitherto to haue been but dead men, and voide of life:
put into them, At least, that First motion of life, that they may feel themselves hitherto to have been but dead men, and void of life:
vvb p-acp pno32, p-acp ds, cst ord n1 pp-f n1, cst pns32 vmb vvi px32 av pc-acp vhi vbn p-acp j n2, cc j pp-f n1:
(11) chapter (DIV2)
19
Image 5
1544
O let not thy word returne empty, but make it effectuall to all, to which thou sendest it.
Oh let not thy word return empty, but make it effectual to all, to which thou sendest it.
uh vvb xx po21 n1 vvi j, cc-acp vvb pn31 j p-acp d, p-acp r-crq pns21 vv2 pn31.
(11) chapter (DIV2)
19
Image 5
1545
CHAP. IX. Containing an exhortation to seeke regeneration.CHAP. IX. Containing an exhortation to seek regeneration.
np1 crd. vvg dt n1 pc-acp vvi n1.
(12) chapter (DIV2)
19
Image 5
1546
AND now (brethren) in the next place, if there bee amongst you any, whose soule the Lord may haue awakned to feele their vnregeneracy;
AND now (brothers) in the next place, if there be among you any, whose soul the Lord may have awakened to feel their unregeneracy;
cc av (n2) p-acp dt ord n1, cs pc-acp vbi p-acp pn22 d, rg-crq n1 dt n1 vmb vhi vvn pc-acp vvi po32 n1;
(12) chapter (DIV2)
20
Image 5
1547
to them let vs further ad a word of exhortation.
to them let us further and a word of exhortation.
p-acp pno32 vvb pno12 av-j vvi dt n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1548
It were (in truth) a poore comfort to know ones wound, if there were not a plaister deliuered withall to heale those wounds.
It were (in truth) a poor Comfort to know ones wound, if there were not a plaster Delivered withal to heal those wounds.
pn31 vbdr (p-acp n1) dt j n1 pc-acp vvi pig n1, cs pc-acp vbdr xx dt n1 vvd av pc-acp vvi d n2.
(12) chapter (DIV2)
20
Image 5
1549
But we come to entreate you to be made the children of God, and to bee begotten againe:
But we come to entreat you to be made the children of God, and to be begotten again:
cc-acp pns12 vvb pc-acp vvi pn22 pc-acp vbi vvn dt n2 pp-f np1, cc pc-acp vbi vvn av:
(12) chapter (DIV2)
20
Image 5
1550
and withall, wee come to assure you, that you may be such, if you do not reiect the present offer of grace.
and withal, we come to assure you, that you may be such, if you do not reject the present offer of grace.
cc av, pns12 vvb pc-acp vvi pn22, cst pn22 vmb vbi d, cs pn22 vdb xx vvi dt j n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1551
I pray you therefore let these words sinke into your minds, and be you willing & desirous to be the children of our heauenly Father.
I pray you Therefore let these words sink into your minds, and be you willing & desirous to be the children of our heavenly Father.
pns11 vvb pn22 av vvb d n2 vvi p-acp po22 n2, cc vbb pn22 j cc j pc-acp vbi dt n2 pp-f po12 j n1.
(12) chapter (DIV2)
20
Image 5
1552
I hope (brethren) the request will not seeme to you vnreasonable, nor the motion light, and not worth harkening to;
I hope (brothers) the request will not seem to you unreasonable, nor the motion Light, and not worth Harkening to;
pns11 vvb (n2) dt n1 vmb xx vvi p-acp pn22 j, ccx dt n1 n1, cc xx j vvg p-acp;
(12) chapter (DIV2)
20
Image 5
1553
when the God of heauen sues vnto you, that be his enemies, to be changed and become his adopted sonnes.
when the God of heaven sues unto you, that be his enemies, to be changed and become his adopted Sons.
c-crq dt n1 pp-f n1 vvz p-acp pn22, d vbb po31 n2, pc-acp vbi vvn cc vvn po31 j-vvn n2.
(12) chapter (DIV2)
20
Image 5
1554
Sure I am, that if a Gentleman should, with the same good meaning, make the same offer to a poore miserable beggar, either he would greedily accept the motion,
Sure I am, that if a Gentleman should, with the same good meaning, make the same offer to a poor miserable beggar, either he would greedily accept the motion,
j pns11 vbm, cst cs dt n1 vmd, p-acp dt d j n1, vvb dt d n1 p-acp dt j j n1, av-d pns31 vmd av-j vvi dt n1,
(12) chapter (DIV2)
20
Image 5
1555
or else all that knew him, would esteeme him mad.
or Else all that knew him, would esteem him mad.
cc av d cst vvd pno31, vmd vvi pno31 j.
(12) chapter (DIV2)
20
Image 5
1556
How much worse then mad art thou then, which wilt reiect the Lords owne motion, offering to become thy Father,
How much Worse then mad art thou then, which wilt reject the lords own motion, offering to become thy Father,
c-crq av-d av-jc cs j vb2r pns21 av, q-crq vm2 vvi dt n2 d n1, vvg pc-acp vvi po21 n1,
(12) chapter (DIV2)
20
Image 5
1557
and intreating thee to bee willing to be made his child by adoption? you may (perhaps) say vnto me, that you do already wish and desire so to bee with all your hearts,
and entreating thee to be willing to be made his child by adoption? you may (perhaps) say unto me, that you do already wish and desire so to be with all your hearts,
cc vvg pno21 pc-acp vbi j pc-acp vbi vvn po31 n1 p-acp n1? pn22 vmb (av) vvb p-acp pno11, cst pn22 vdb av vvi cc vvi av pc-acp vbi p-acp d po22 n2,
(12) chapter (DIV2)
20
Image 5
1558
but that all the difficultie lies in being made such as you desire to be.
but that all the difficulty lies in being made such as you desire to be.
cc-acp cst d dt n1 vvz p-acp vbg vvn d c-acp pn22 vvb pc-acp vbi.
(12) chapter (DIV2)
20
Image 5
1559
And I answere, that if you doe indeed and in truth long and desire to be regenerate, with a setled and firme desire,
And I answer, that if you do indeed and in truth long and desire to be regenerate, with a settled and firm desire,
cc pns11 vvb, cst cs pn22 vdb av cc p-acp n1 j cc vvb pc-acp vbi vvn, p-acp dt j-vvn cc j n1,
(12) chapter (DIV2)
20
Image 5
1560
and stable and confirmed wishing of your hearts, that then the greatest impediment is remoued,
and stable and confirmed wishing of your hearts, that then the greatest impediment is removed,
cc n1 cc vvn vvg pp-f po22 n2, cst cs dt js n1 vbz vvn,
(12) chapter (DIV2)
20
Image 5
1561
and the greatest difficultie ouercome, and your regeneration is now in a faire forwardnesse, yea verily, it is already begun;
and the greatest difficulty overcome, and your regeneration is now in a fair forwardness, yea verily, it is already begun;
cc dt js n1 vvn, cc po22 n1 vbz av p-acp dt j n1, uh av-j, pn31 vbz av vvn;
(12) chapter (DIV2)
20
Image 5
1562
and doe you but cherish these motions, and it shall be perfected.
and do you but cherish these motions, and it shall be perfected.
cc vdb pn22 cc-acp vvi d n2, cc pn31 vmb vbi vvn.
(12) chapter (DIV2)
20
Image 5
1563
You may (perhaps) make another obiection, and say, that it is not in your power to regenerate your selues;
You may (perhaps) make Another objection, and say, that it is not in your power to regenerate your selves;
pn22 vmb (av) vvb j-jn n1, cc vvi, cst pn31 vbz xx p-acp po22 n1 p-acp vvn po22 n2;
(12) chapter (DIV2)
20
Image 5
1564
and therfore it is an idle attempt of me, to perswade you to become such as you cannot make your selues to be:
and Therefore it is an idle attempt of me, to persuade you to become such as you cannot make your selves to be:
cc av pn31 vbz dt j n1 pp-f pno11, pc-acp vvi pn22 pc-acp vvi d c-acp pn22 vmbx vvi po22 n2 pc-acp vbi:
(12) chapter (DIV2)
20
Image 5
1565
for the Spirit of God must regenerate, and who can command that to come vpon him? To which I answere, that indeed a man cannot possibly regenerate himselfe, this is Gods act, not his, he is a meere patient in it.
for the Spirit of God must regenerate, and who can command that to come upon him? To which I answer, that indeed a man cannot possibly regenerate himself, this is God's act, not his, he is a mere patient in it.
c-acp dt n1 pp-f np1 vmb vvn, cc r-crq vmb vvi cst pc-acp vvi p-acp pno31? p-acp r-crq pns11 vvb, cst av dt n1 vmbx av-j vvn px31, d vbz npg1 n1, xx po31, pns31 vbz dt j n1 p-acp pn31.
(12) chapter (DIV2)
20
Image 5
1566
But yet I say moreouer, that the doctrine of the Gospell is the ministration of the Spirit;
But yet I say moreover, that the Doctrine of the Gospel is the ministration of the Spirit;
p-acp av pns11 vvb av, cst dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1;
(12) chapter (DIV2)
20
Image 5
1567
and where that is preached, as now it is preached amongst you, there the holy Ghost comes to regenerate;
and where that is preached, as now it is preached among you, there the holy Ghost comes to regenerate;
cc c-crq d vbz vvn, c-acp av pn31 vbz vvn p-acp pn22, a-acp dt j n1 vvz p-acp j-vvn;
(12) chapter (DIV2)
20
Image 5
1568
there he comes with his in-liuing vertues; there he is present with his quickning power:
there he comes with his inliving Virtues; there he is present with his quickening power:
a-acp pns31 vvz p-acp po31 j n2; a-acp pns31 vbz j p-acp po31 j-vvg n1:
(12) chapter (DIV2)
20
Image 5
1569
and he that wil not resist the motions and exhortations, that the word and spirit of God doe raise vp within him, shall surely be visited from on high,
and he that will not resist the motions and exhortations, that the word and Spirit of God do raise up within him, shall surely be visited from on high,
cc pns31 cst vmb xx vvi dt n2 cc n2, cst dt n1 cc n1 pp-f np1 vdb vvi a-acp p-acp pno31, vmb av-j vbi vvn p-acp p-acp j,
(12) chapter (DIV2)
20
Image 5
1570
and shall haue the spirit of God descending vpon him, to make him a new creature.
and shall have the Spirit of God descending upon him, to make him a new creature.
cc vmb vhi dt n1 pp-f np1 vvg p-acp pno31, pc-acp vvi pno31 dt j n1.
(12) chapter (DIV2)
20
Image 5
1571
Yea further I say to such an one, that God hath appointed certaine things to be done by men, which they that will not refuse to doe, may doe,
Yea further I say to such an one, that God hath appointed certain things to be done by men, which they that will not refuse to do, may do,
uh av-j pns11 vvb p-acp d dt pi, cst np1 vhz vvn j n2 pc-acp vbi vdn p-acp n2, r-crq pns32 cst vmb xx vvi pc-acp vdi, vmb vdi,
(12) chapter (DIV2)
20
Image 5
1572
and those that shall doe, shall be regenerated.
and those that shall do, shall be regenerated.
cc d cst vmb vdi, vmb vbi vvn.
(12) chapter (DIV2)
20
Image 5
1573
For there is a common worke of illumination, so making way for regeneration, that it puts a power into man of doing that, which when he shall doe, the spirit of God will mightily worke within him to his quickening and purging.
For there is a Common work of illumination, so making Way for regeneration, that it puts a power into man of doing that, which when he shall do, the Spirit of God will mightily work within him to his quickening and purging.
p-acp pc-acp vbz dt j n1 pp-f n1, av vvg n1 p-acp n1, cst pn31 vvz dt n1 p-acp n1 pp-f vdg d, r-crq c-crq pns31 vmb vdi, dt n1 pp-f np1 vmb av-j vvi p-acp pno31 p-acp po31 n-vvg cc n-vvg.
(12) chapter (DIV2)
20
Image 5
1574
All you therefore that finde your selues as yet not to be regenerate, but yet faine would be (for to others it is in vaine to speake, they be not yet so farre inlightned as to be capable of regeneration),
All you Therefore that find your selves as yet not to be regenerate, but yet feign would be (for to Others it is in vain to speak, they be not yet so Far enlightened as to be capable of regeneration),
av-d pn22 av cst vvb po22 n2 c-acp av xx pc-acp vbi vvn, cc-acp av av-j vmd vbi (c-acp p-acp n2-jn pn31 vbz p-acp j pc-acp vvi, pns32 vbb xx av av av-j vvn a-acp pc-acp vbi j pp-f n1),
(12) chapter (DIV2)
20
Image 5
1575
but all you, hearken and vnderstand what it is that you must doe, that you may be regenerate;
but all you, harken and understand what it is that you must do, that you may be regenerate;
cc-acp d pn22, vvb cc vvi r-crq pn31 vbz cst pn22 vmb vdi, cst pn22 vmb vbi vvn;
(12) chapter (DIV2)
20
Image 5
1576
and by doing which, you shall not faile of receiuing this wonderfull blessing of a new life, to be created in you:
and by doing which, you shall not fail of receiving this wonderful blessing of a new life, to be created in you:
cc p-acp vdg r-crq, pn22 vmb xx vvi pp-f vvg d j n1 pp-f dt j n1, pc-acp vbi vvn p-acp pn22:
(12) chapter (DIV2)
20
Image 5
1577
onely yet with one prouiso, that you doe not dampe the present motions of the word and spirit of God with procrastinations and delayes, with putting off,
only yet with one proviso, that you do not damp the present motions of the word and Spirit of God with procrastinations and delays, with putting off,
av-j av p-acp crd n1, cst pn22 vdb xx n-jn av j n2 pp-f dt n1 cc n1 pp-f np1 p-acp n2 cc n2, p-acp vvg a-acp,
(12) chapter (DIV2)
20
Image 5
1578
and deferring till an other time. Nay, you must accept of the offers of grace, whilest it is called to day;
and deferring till an other time. Nay, you must accept of the offers of grace, whilst it is called to day;
cc vvg p-acp dt j-jn n1. uh-x, pn22 vmb vvi pp-f dt n2 pp-f n1, cs pn31 vbz vvn p-acp n1;
(12) chapter (DIV2)
20
Image 5
1579
and know, that nothing doth more harden your hearts, and chase away the spirit of God from them,
and know, that nothing does more harden your hearts, and chase away the Spirit of God from them,
cc vvb, cst pix vdz av-dc vvi po22 n2, cc vvi av dt n1 pp-f np1 p-acp pno32,
(12) chapter (DIV2)
20
Image 5
1580
then that foolish and slothful shifting off his perswasions, with a purpose of setling about the worke hereafter, but not yet.
then that foolish and slothful shifting off his persuasions, with a purpose of settling about the work hereafter, but not yet.
av cst j cc j vvg a-acp po31 n2, p-acp dt n1 pp-f vvg p-acp dt n1 av, cc-acp xx av.
(12) chapter (DIV2)
20
Image 5
1581
Thou must take Gods time, and not bid him tarry thy time.
Thou must take God's time, and not bid him tarry thy time.
pns21 vmb vvi npg1 n1, cc xx vvi pno31 vvi po21 n1.
(12) chapter (DIV2)
20
Image 5
1582
It is no reason the King should waite vpon the traitor, till he were at leisure to receiue a pardon.
It is no reason the King should wait upon the traitor, till he were At leisure to receive a pardon.
pn31 vbz dx n1 dt n1 vmd vvi p-acp dt n1, c-acp pns31 vbdr p-acp n1 pc-acp vvi dt n1.
(12) chapter (DIV2)
20
Image 5
1583
If thou wilt not haue while, when the Lord sees it fit to make thee a sweet promise of grace:
If thou wilt not have while, when the Lord sees it fit to make thee a sweet promise of grace:
cs pns21 vm2 xx vhi n1, c-crq dt n1 vvz pn31 j pc-acp vvi pno21 dt j n1 pp-f n1:
(12) chapter (DIV2)
20
Image 5
1584
remember the terrible threatning of Wisdome, You shall seeke me and not finde me, because I stretched out mine hands,
Remember the terrible threatening of Wisdom, You shall seek me and not find me, Because I stretched out mine hands,
vvb dt j n-vvg pp-f n1, pn22 vmb vvi pno11 cc xx vvi pno11, c-acp pns11 vvd av po11 n2,
(12) chapter (DIV2)
20
Image 5
1585
and you would not heare me. O then venture not to put off God till hereafter.and you would not hear me. Oh then venture not to put off God till hereafter.
cc pn22 vmd xx vvi pno11. uh av vvb xx pc-acp vvi a-acp np1 c-acp av.
(12) chapter (DIV2)
20
Image 5
1586
Who can tell whether euer he will come so neere thee againe, if at this time thine entertainment of him be no better,
Who can tell whither ever he will come so near thee again, if At this time thine entertainment of him be no better,
q-crq vmb vvi cs av pns31 vmb vvi av av-j pno21 av, cs p-acp d n1 po21 n1 pp-f pno31 vbb av-dx av-jc,
(12) chapter (DIV2)
20
Image 5
1587
then to shut vp the dores of thine heart, and tell him the roomes are otherwise filled, there is no place for him as yet? But now I say with prouiso, that you will now begin without further deferring;
then to shut up the doors of thine heart, and tell him the rooms Are otherwise filled, there is no place for him as yet? But now I say with proviso, that you will now begin without further deferring;
cs pc-acp vvi a-acp dt n2 pp-f po21 n1, cc vvb pno31 dt n2 vbr av vvn, pc-acp vbz dx n1 p-acp pno31 c-acp av? p-acp av pns11 vvb p-acp n1, cst pn22 vmb av vvi p-acp jc vvg;
(12) chapter (DIV2)
20
Image 5
1588
I will shew you the way of life, and tell you that, which if you will be pleased to doe, (and it shall be no such hard matter nor impossible,
I will show you the Way of life, and tell you that, which if you will be pleased to do, (and it shall be no such hard matter nor impossible,
pns11 vmb vvi pn22 dt n1 pp-f n1, cc vvb pn22 d, r-crq cs pn22 vmb vbi vvn pc-acp vdi, (cc pn31 vmb vbi dx d j n1 ccx j,
(12) chapter (DIV2)
20
Image 5
1589
but that your owne soules shall confesse there is nothing to hinder you from doing it,
but that your own Souls shall confess there is nothing to hinder you from doing it,
cc-acp cst po22 d n2 vmb vvi a-acp vbz pix pc-acp vvi pn22 p-acp vdg pn31,
(12) chapter (DIV2)
20
Image 5
1590
but your owne vnwillingnesse, or carelesnesse, or both) if, I say, you will be pleased to doe, I testifie vnto you in the name of the Lord, that you shall bee regenerate;
but your own unwillingness, or carelessness, or both) if, I say, you will be pleased to do, I testify unto you in the name of the Lord, that you shall be regenerate;
cc-acp po22 d n1, cc n1, cc d) cs, pns11 vvb, pn22 vmb vbi vvn pc-acp vdi, pns11 vvb p-acp pn22 p-acp dt n1 pp-f dt n1, cst pn22 vmb vbi vvn;
(12) chapter (DIV2)
20
Image 5
1591
and that from the time you begin to doe them, you begin to be regenerate.
and that from the time you begin to do them, you begin to be regenerate.
cc cst p-acp dt n1 pn22 vvb pc-acp vdi pno32, pn22 vvb pc-acp vbi vvn.
(12) chapter (DIV2)
20
Image 5
1592
Now these things are in number three, (as I said before) neither impossible for you to doe, nor yet difficult;
Now these things Are in number three, (as I said before) neither impossible for you to do, nor yet difficult;
av d n2 vbr p-acp n1 crd, (c-acp pns11 vvd a-acp) d j c-acp pn22 pc-acp vdi, ccx av j;
(12) chapter (DIV2)
20
Image 5
1593
there lackes but a willing mind, and they be easily done;
there lacks but a willing mind, and they be Easily done;
pc-acp vvz p-acp dt j n1, cc pns32 vbb av-j vdn;
(12) chapter (DIV2)
20
Image 5
1594
onely vnderstand of them, that you must not satisfie your selues with hauing done them once, but must doe them continually;
only understand of them, that you must not satisfy your selves with having done them once, but must do them continually;
j vvb pp-f pno32, cst pn22 vmb xx vvi po22 n2 p-acp vhg vdn pno32 a-acp, cc-acp vmb vdi pno32 av-j;
(12) chapter (DIV2)
20
Image 5
1595
because they are meanes of encreasing holinesse, as well as attaining it.
Because they Are means of increasing holiness, as well as attaining it.
c-acp pns32 vbr n2 pp-f j-vvg n1, c-acp av c-acp vvg pn31.
(12) chapter (DIV2)
20
Image 5
1596
The first is, so to nourish your apprehension of your owne misery in not being regenerated,
The First is, so to nourish your apprehension of your own misery in not being regenerated,
dt ord vbz, av pc-acp vvi po22 n1 pp-f po22 d n1 p-acp xx vbg vvn,
(12) chapter (DIV2)
20
Image 5
1597
and your earnest desire of being regenerated, for the escaping of this misery, that it may breake forth into requests and petitions vnto God, for his spirit of regeneration.
and your earnest desire of being regenerated, for the escaping of this misery, that it may break forth into requests and petitions unto God, for his Spirit of regeneration.
cc po22 j n1 pp-f vbg vvn, p-acp dt vvg pp-f d n1, cst pn31 vmb vvi av p-acp n2 cc n2 p-acp np1, p-acp po31 n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1598
Goe thou and muse thus with thy selfe;
Go thou and muse thus with thy self;
vvb pns21 cc vvi av p-acp po21 n1;
(12) chapter (DIV2)
20
Image 5
1599
Alas, I see most euidently, that as yet I am but a sonne of old Adam! there is no thorough change of mine heart,
Alas, I see most evidently, that as yet I am but a son of old Adam! there is no thorough change of mine heart,
uh, pns11 vvb av-ds av-j, cst c-acp av pns11 vbm p-acp dt n1 pp-f j np1! pc-acp vbz dx j n1 pp-f po11 n1,
(12) chapter (DIV2)
20
Image 5
1600
nor of my life, from sinne to holinesse; I am as I was borne, and haue not been altered by a new birth:
nor of my life, from sin to holiness; I am as I was born, and have not been altered by a new birth:
ccx pp-f po11 n1, p-acp n1 p-acp n1; pns11 vbm c-acp pns11 vbds vvn, cc vhb xx vbn vvn p-acp dt j n1:
(12) chapter (DIV2)
20
Image 5
1601
and therefore I am in no possibility of being saued.
and Therefore I am in no possibility of being saved.
cc av pns11 vbm p-acp dx n1 pp-f vbg vvn.
(12) chapter (DIV2)
20
Image 5
1602
This night, if God should (as how know I, but he may this night) take away my soule from me, O I perish;
This night, if God should (as how know I, but he may this night) take away my soul from me, Oh I perish;
d n1, cs np1 vmd (c-acp q-crq vvb pns11, cc-acp pns31 vmb d n1) vvb av po11 n1 p-acp pno11, uh pns11 vvb;
(12) chapter (DIV2)
20
Image 5
1603
for out of heauen, the blessed Sauiour of mankind hath excluded mee; for thither he tels vs euidently, that none must enter that are not borne againe;
for out of heaven, the blessed Saviour of mankind hath excluded me; for thither he tells us evidently, that none must enter that Are not born again;
c-acp av pp-f n1, dt j-vvn n1 pp-f n1 vhz vvn pno11; c-acp av pns31 vvz pno12 av-j, cst pix vmb vvi cst vbr xx vvn av;
(12) chapter (DIV2)
20
Image 5
1604
and O miserable man, I that am not yet capable of eternall life, and that stand in such tearmes with God to this day, that hee cannot both keepe his owne truth, and saue my soule!
and Oh miserable man, I that am not yet capable of Eternal life, and that stand in such terms with God to this day, that he cannot both keep his own truth, and save my soul!
cc uh j n1, pns11 cst vbm xx av j pp-f j n1, cc d vvb p-acp d n2 p-acp np1 p-acp d n1, cst pns31 vmbx av-d vvi po31 d n1, cc vvi po11 n1!
(12) chapter (DIV2)
20
Image 5
1605
What shall I doe? what course shall I take? O could I once obtaine regeneration,
What shall I do? what course shall I take? O could I once obtain regeneration,
q-crq vmb pns11 vdi? q-crq n1 vmb pns11 vvi? sy vmd pns11 a-acp vvi n1,
(12) chapter (DIV2)
20
Image 5
1606
then I were safe, then I were sure; then if death should come immediately, I neede not feare it;
then I were safe, then I were sure; then if death should come immediately, I need not Fear it;
cs pns11 vbdr j, cs pns11 vbdr j; av cs n1 vmd vvi av-j, pns11 vvb xx vvi pn31;
(12) chapter (DIV2)
20
Image 5
1607
then were the gates of heauen opened vnto mee, and then I both might, and should enter in thereto. O that I were regenerate!
then were the gates of heaven opened unto me, and then I both might, and should enter in thereto. O that I were regenerate!
av vbdr dt n2 pp-f n1 vvn p-acp pno11, cc av pns11 d n1, cc vmd vvi p-acp av. sy cst pns11 vbdr vvn!
(12) chapter (DIV2)
20
Image 5
1608
O that I were borne againe! O that I were a new creature! O that once the image of Christ Iesus were imprinted vpon me!
O that I were born again! O that I were a new creature! O that once the image of christ Iesus were imprinted upon me!
sy cst pns11 vbdr vvn av! sy cst pns11 vbdr dt j n1! sy cst a-acp dt n1 pp-f np1 np1 vbdr vvn p-acp pno11!
(12) chapter (DIV2)
20
Image 5
1609
All the goods and honours of this world, would not so much aduantage me as holinesse, if I could attaine it.
All the goods and honours of this world, would not so much advantage me as holiness, if I could attain it.
av-d dt n2-j cc n2 pp-f d n1, vmd xx av av-d n1 pno11 p-acp n1, cs pns11 vmd vvi pn31.
(12) chapter (DIV2)
20
Image 5
1610
But what doe I stand wishing? I haue beene told that the spirit of God is he, who regenerateth his people.
But what do I stand wishing? I have been told that the Spirit of God is he, who regenerateth his people.
p-acp q-crq vdb pns11 vvb vvg? pns11 vhb vbn vvn cst dt n1 pp-f np1 vbz pns31, r-crq vvz po31 n1.
(12) chapter (DIV2)
20
Image 5
1611
Wherefore I wil beg at his hand that mighty and sauing worke of his spirit, and boldly I may doe it:
Wherefore I will beg At his hand that mighty and Saving work of his Spirit, and boldly I may do it:
c-crq pns11 vmb vvi p-acp po31 n1 cst j cc vvg n1 pp-f po31 n1, cc av-j pns11 vmb vdi pn31:
(12) chapter (DIV2)
20
Image 5
1612
for Christ Iesus hath promised to all that thirst, that if they come, he will make them drinke of the waters of life.
for christ Iesus hath promised to all that thirst, that if they come, he will make them drink of the waters of life.
c-acp np1 np1 vhz vvn p-acp d cst vvb, cst cs pns32 vvb, pns31 vmb vvi pno32 vvi pp-f dt n2 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1613
Yea, he hath told me, that if we men who are euil, can yet giue naturall good things to our children that aske them;
Yea, he hath told me, that if we men who Are evil, can yet give natural good things to our children that ask them;
uh, pns31 vhz vvn pno11, cst cs pns12 n2 r-crq vbr j-jn, vmb av vvi j j n2 p-acp po12 n2 cst vvb pno32;
(12) chapter (DIV2)
20
Image 5
1614
God will much more giue his spirit to them that aske it.
God will much more give his Spirit to them that ask it.
np1 vmb av-d av-dc vvi po31 n1 p-acp pno32 cst vvb pn31.
(12) chapter (DIV2)
20
Image 5
1615
For his promise is, to poure waters vpon the dry ground, and flouds vpon the thirsty ground,
For his promise is, to pour waters upon the dry ground, and floods upon the thirsty ground,
p-acp po31 n1 vbz, pc-acp vvi n2 p-acp dt j n1, cc n2 p-acp dt j n1,
(12) chapter (DIV2)
20
Image 5
1616
and to poure out of his spirit vpon all flesh.
and to pour out of his Spirit upon all Flesh.
cc pc-acp vvi av pp-f po31 n1 p-acp d n1.
(12) chapter (DIV2)
20
Image 5
1617
Well I am assured the word of God is true, and these promises shall be performed to euery one that asketh, that he may receiue;
Well I am assured the word of God is true, and these promises shall be performed to every one that asks, that he may receive;
av pns11 vbm vvn dt n1 pp-f np1 vbz j, cc d n2 vmb vbi vvn p-acp d pi cst vvz, cst pns31 vmb vvi;
(12) chapter (DIV2)
20
Image 5
1618
and to euery one that seeketh, that he may finde:
and to every one that seeks, that he may find:
cc p-acp d pi cst vvz, cst pns31 vmb vvi:
(12) chapter (DIV2)
20
Image 5
1619
for the Lord is rich in grace, and giues to all that aske, & hits no man in the teeth.
for the Lord is rich in grace, and gives to all that ask, & hits no man in the teeth.
c-acp dt n1 vbz j p-acp n1, cc vvz p-acp d cst vvb, cc vvz dx n1 p-acp dt n2.
(12) chapter (DIV2)
20
Image 5
1620
And therefore I will take courage to call vpon him, for that most desireable gift of God, euen the spirit of regeneration.
And Therefore I will take courage to call upon him, for that most desirable gift of God, even the Spirit of regeneration.
cc av pns11 vmb vvi n1 pc-acp vvi p-acp pno31, c-acp cst av-ds j n1 pp-f np1, av-j dt n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1621
Thus hauing enkindled thy desires, bow thou the knees of thy body, and of thy soule too, vnto the king of heauen;
Thus having enkindled thy Desires, bow thou the knees of thy body, and of thy soul too, unto the King of heaven;
av vhg vvn po21 n2, vvb pns21 dt n2 pp-f po21 n1, cc pp-f po21 n1 av, p-acp dt n1 pp-f n1;
(12) chapter (DIV2)
20
Image 5
1622
and poure out thy requests in the most submissiue & earnest manner thou canst, saying, either in these words, or to this purpose:
and pour out thy requests in the most submissive & earnest manner thou Canst, saying, either in these words, or to this purpose:
cc vvb av po21 n2 p-acp dt av-ds j cc j n1 pns21 vm2, vvg, av-d p-acp d n2, cc p-acp d n1:
(12) chapter (DIV2)
20
Image 5
1623
O Lord, I am a lost sheep, I am a child of wrath by nature, I am most miserable, most sinful,
Oh Lord, I am a lost sheep, I am a child of wrath by nature, I am most miserable, most sinful,
uh n1, pns11 vbm dt j-vvn n1, pns11 vbm dt n1 pp-f n1 p-acp n1, pns11 vbm av-ds j, av-ds j,
(12) chapter (DIV2)
20
Image 5
1624
& I see that in me there dwelleth no good thing, and if I be not renewed I must perish;
& I see that in me there dwells no good thing, and if I be not renewed I must perish;
cc pns11 vvb cst p-acp pno11 pc-acp vvz dx j n1, cc cs pns11 vbb xx vvn pns11 vmb vvi;
(12) chapter (DIV2)
20
Image 5
1625
I beseech thee haue mercy vpon me, that I perish not. Send thy blessed spirit into mine heart to regenerate me;
I beseech thee have mercy upon me, that I perish not. Send thy blessed Spirit into mine heart to regenerate me;
pns11 vvb pno21 vhi n1 p-acp pno11, cst pns11 vvb xx. np1 po21 j-vvn n1 p-acp po11 n1 p-acp j-vvn pno11;
(12) chapter (DIV2)
20
Image 5
1626
for so is thy promise plainly made in thy word. Thou knowest that I cannot make my selfe new:
for so is thy promise plainly made in thy word. Thou Knowest that I cannot make my self new:
c-acp av vbz po21 n1 av-j vvn p-acp po21 n1. pns21 vv2 cst pns11 vmbx vvi po11 n1 j:
(12) chapter (DIV2)
20
Image 5
1627
O let thy spirit come vpon me, and make me to haue a new heart, and a new spirit.
Oh let thy Spirit come upon me, and make me to have a new heart, and a new Spirit.
uh vvb po21 n1 vvn p-acp pno11, cc vvb pno11 pc-acp vhi dt j n1, cc dt j n1.
(12) chapter (DIV2)
20
Image 5
1628
Lord Iesus Christ, send thy spirit into mee, which may restore mee from this death of sinne (which now at last thou hast made me to feele) vnto the life of holinesse.
Lord Iesus christ, send thy Spirit into me, which may restore me from this death of sin (which now At last thou hast made me to feel) unto the life of holiness.
n1 np1 np1, vvb po21 n1 p-acp pno11, r-crq vmb vvi pno11 p-acp d n1 pp-f n1 (r-crq av p-acp ord pns21 vh2 vvn pno11 pc-acp vvi) p-acp dt n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1629
Thou toldest the woman of Samaria, that if she would aske of thee, thou wouldest giue her the water of life.
Thou toldest the woman of Samaria, that if she would ask of thee, thou Wouldst give her the water of life.
pns21 vv2 dt n1 pp-f np1, cst cs pns31 vmd vvi pp-f pno21, pns21 vmd2 vvi pno31 dt n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1630
Now Lord, I come and aske of thee that water, that liuing, that pretious water of the holy spirit.
Now Lord, I come and ask of thee that water, that living, that precious water of the holy Spirit.
av n1, pns11 vvb cc vvi pp-f pno21 d n1, cst vvg, cst j n1 pp-f dt j n1.
(12) chapter (DIV2)
20
Image 5
1631
O giue it vnto mee, that I may neuer thirst, but that it may spring forth in my belly,
O give it unto me, that I may never thirst, but that it may spring forth in my belly,
sy vvb pn31 p-acp pno11, cst pns11 vmb av-x vvi, cc-acp cst pn31 vmb vvi av p-acp po11 n1,
(12) chapter (DIV2)
20
Image 5
1632
and become a riuer of water.
and become a river of water.
cc vvi dt n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1633
O Lord, I beg not money, I beg not honour, I beg not health, I beg not naturall wisedome;
O Lord, I beg not money, I beg not honour, I beg not health, I beg not natural Wisdom;
sy n1, pns11 vvb xx n1, pns11 vvb xx n1, pns11 vvb xx n1, pns11 vvb xx j n1;
(12) chapter (DIV2)
20
Image 5
1634
but I beg that, which I haue more need to receiue, and shall haue more benefit by receiuing;
but I beg that, which I have more need to receive, and shall have more benefit by receiving;
cc-acp pns11 vvb cst, r-crq pns11 vhb dc n1 pc-acp vvi, cc vmb vhi dc n1 p-acp vvg;
(12) chapter (DIV2)
20
Image 5
1635
and which thou hast more promised to giue, and shalt haue more honour by giuing, then by any such temporary or externall thing.
and which thou hast more promised to give, and shalt have more honour by giving, then by any such temporary or external thing.
cc r-crq pns21 vh2 dc vvd pc-acp vvi, cc vm2 vhi dc n1 p-acp vvg, av p-acp d d j cc j n1.
(12) chapter (DIV2)
20
Image 5
1636
O giue me therefore thy holy spirit to regenerate me, and make mee to feele by experience the truth of thy gratious promises.
O give me Therefore thy holy Spirit to regenerate me, and make me to feel by experience the truth of thy gracious promises.
sy vvb pno11 av po21 j n1 p-acp j-vvn pno11, cc vvb pno11 pc-acp vvi p-acp n1 dt n1 pp-f po21 j n2.
(12) chapter (DIV2)
20
Image 5
1637
My brethren, I haue put these prayers into your mouthes: learne you to poure them forth, before the throne of grace in secret;
My brothers, I have put these Prayers into your mouths: Learn you to pour them forth, before the throne of grace in secret;
po11 n2, pns11 vhb vvn d n2 p-acp po22 n2: vvb pn22 pc-acp vvi pno32 av, p-acp dt n1 pp-f n1 p-acp j-jn;
(12) chapter (DIV2)
20
Image 5
1638
forget not in some such manner of words to cry for this best of all gifts,
forget not in Some such manner of words to cry for this best of all Gifts,
vvb xx p-acp d d n1 pp-f n2 pc-acp vvi p-acp d js pp-f d n2,
(12) chapter (DIV2)
20
Image 5
1639
and beg earnestly, and if thou canst not amplifie, yet multiply;
and beg earnestly, and if thou Canst not amplify, yet multiply;
cc vvb av-j, cc cs pns21 vm2 xx vvi, av vvb;
(12) chapter (DIV2)
20
Image 5
1640
if thou canst not vse variety of words, yet repeate the same request often, and againe and againe;
if thou Canst not use variety of words, yet repeat the same request often, and again and again;
cs pns21 vm2 xx vvi n1 pp-f n2, av vvi dt d n1 av, cc av cc av;
(12) chapter (DIV2)
20
Image 5
1641
if thine inuention serues not to say more, let thy desire force thee to dwell vpon this 20. times,
if thine invention serves not to say more, let thy desire force thee to dwell upon this 20. times,
cs po21 n1 vvz xx pc-acp vvi av-dc, vvb po21 n1 vvi pno21 pc-acp vvi p-acp d crd n2,
(12) chapter (DIV2)
20
Image 5
1642
& rather then faile, twice 20. times.
& rather then fail, twice 20. times.
cc av-c cs vvi, av crd n2.
(12) chapter (DIV2)
20
Image 5
1643
O Lord giue vnto me (a miserable sinner) thy spirit of life & grace to regenerate me;
O Lord give unto me (a miserable sinner) thy Spirit of life & grace to regenerate me;
sy n1 vvb p-acp pno11 (dt j n1) po21 n1 pp-f n1 cc n1 p-acp j-vvn pno11;
(12) chapter (DIV2)
20
Image 5
1644
for so hast thou promised to them that aske; & I aske Lord, & resolue to continue asking.
for so hast thou promised to them that ask; & I ask Lord, & resolve to continue asking.
c-acp av vh2 pns21 vvn p-acp pno32 cst vvb; cc pns11 vvb n1, cc vvb pc-acp vvi vvg.
(12) chapter (DIV2)
20
Image 5
1645
I certifie you all frō God, and by this authority of Christ Iesus committed to his Ministers, do verily assure you, that he who so seeketh regeneration, shall as certainly be regenerate,
I certify you all from God, and by this Authority of christ Iesus committed to his Ministers, do verily assure you, that he who so seeks regeneration, shall as Certainly be regenerate,
pns11 vvi pn22 d p-acp np1, cc p-acp d n1 pp-f np1 np1 vvn p-acp po31 n2, vdb av-j vvi pn22, cst pns31 r-crq av vvz n1, vmb a-acp av-j vbi vvn,
(12) chapter (DIV2)
20
Image 5
1646
as God is true of his word;
as God is true of his word;
c-acp np1 vbz j pp-f po31 n1;
(12) chapter (DIV2)
20
Image 5
1647
and that is more certaine then the Sunnes shining in the heauens, and the earths keeping his owne place.
and that is more certain then the Suns shining in the heavens, and the earth's keeping his own place.
cc d vbz av-dc j cs dt n2 vvg p-acp dt n2, cc dt n2 vvg po31 d n1.
(12) chapter (DIV2)
20
Image 5
1648
I know that Satan will step forth to hinder you from following this counsell;
I know that Satan will step forth to hinder you from following this counsel;
pns11 vvb cst np1 vmb vvi av pc-acp vvi pn22 p-acp vvg d n1;
(12) chapter (DIV2)
20
Image 5
1649
he will striue to make you carelesse of it all together, as if there were no neede of begging so hard:
he will strive to make you careless of it all together, as if there were no need of begging so hard:
pns31 vmb vvi pc-acp vvi pn22 j pp-f pn31 d av, c-acp cs pc-acp vbdr dx n1 pp-f vvg av av-j:
(12) chapter (DIV2)
20
Image 5
1650
but I assure thee, that he doth but beguile thee.
but I assure thee, that he does but beguile thee.
cc-acp pns11 vvb pno21, cst pns31 vdz p-acp vvi pno21.
(12) chapter (DIV2)
20
Image 5
1651
Neuer any man was regenerate, nor shall be (after yeeres of ability to pray) vnlesse he doe pray for it:
Never any man was regenerate, nor shall be (After Years of ability to pray) unless he do pray for it:
av-x d n1 vbds vvn, ccx vmb vbi (c-acp n2 pp-f n1 pc-acp vvi) cs pns31 vdb vvi p-acp pn31:
(12) chapter (DIV2)
20
Image 5
1652
for the gift of the spirit is promised to you that aske, and to none else:
for the gift of the Spirit is promised to you that ask, and to none Else:
c-acp dt n1 pp-f dt n1 vbz vvn p-acp pn22 cst vvb, cc p-acp pix av:
(12) chapter (DIV2)
20
Image 5
1653
and by telling thy selfe of thy misery in wanting regeneration, thou shalt easily shake thy selfe out of this carelesnes;
and by telling thy self of thy misery in wanting regeneration, thou shalt Easily shake thy self out of this carelessness;
cc p-acp vvg po21 n1 pp-f po21 n1 p-acp vvg n1, pns21 vm2 av-j vvi po21 n1 av pp-f d n1;
(12) chapter (DIV2)
20
Image 5
1654
and bring thy selfe to a care of seeking that, which but by seeking thou canst not get;
and bring thy self to a care of seeking that, which but by seeking thou Canst not get;
cc vvb po21 n1 p-acp dt n1 pp-f vvg cst, r-crq p-acp p-acp vvg pns21 vm2 xx vvi;
(12) chapter (DIV2)
20
Image 5
1655
and but by getting thou canst not be saued.
and but by getting thou Canst not be saved.
cc p-acp p-acp vvg pns21 vm2 xx vbi vvn.
(12) chapter (DIV2)
20
Image 5
1656
Then will the Diuell assaile thee with more tentations, and cast obiections and doubts in thy way,
Then will the devil assail thee with more tentations, and cast objections and doubts in thy Way,
av vmb dt n1 vvi pno21 p-acp dc n2, cc vvd n2 cc n2 p-acp po21 n1,
(12) chapter (DIV2)
20
Image 5
1657
as if it were in vaine to pray; for sure thou shalt not be heard: but beleeue him not;
as if it were in vain to pray; for sure thou shalt not be herd: but believe him not;
c-acp cs pn31 vbdr p-acp j pc-acp vvi; p-acp j pns21 vm2 xx vbi vvn: cc-acp vvb pno31 xx;
(12) chapter (DIV2)
20
Image 5
1658
hee is a lyar in going about to make thee make God a lyar;
he is a liar in going about to make thee make God a liar;
pns31 vbz dt n1 p-acp vvg a-acp pc-acp vvi pno21 vvi np1 dt n1;
(12) chapter (DIV2)
20
Image 5
1659
for is not the promise so vniuersall, as no man is excluded that doth not exclude himselfe? doth it not runne thus, euery one that asketh receiueth:
for is not the promise so universal, as no man is excluded that does not exclude himself? does it not run thus, every one that asks receiveth:
p-acp vbz xx dt n1 av j, c-acp dx n1 vbz vvn cst vdz xx vvi px31? vdz pn31 xx vvi av, d pi cst vvz vvz:
(12) chapter (DIV2)
20
Image 5
1660
euery one that seeketh findeth, and therefore say thou to thine owne heart, if euery one why not I? sure I will aske then,
every one that seeks finds, and Therefore say thou to thine own heart, if every one why not I? sure I will ask then,
d pi cst vvz vvz, cc av vvb pns21 p-acp po21 d n1, cs d crd c-crq xx pns11? av-j pns11 vmb vvi av,
(12) chapter (DIV2)
20
Image 5
1661
and will not spare to speede, by sparing to speake to God.
and will not spare to speed, by sparing to speak to God.
cc vmb xx vvi pc-acp vvi, p-acp vvg pc-acp vvi p-acp np1.
(12) chapter (DIV2)
20
Image 5
1662
And that thou maiest yet more imbolden thy selfe, know that God hath tyed thee by a kind of vow to seeke to him for the spirit of regeneration,
And that thou Mayest yet more embolden thy self, know that God hath tied thee by a kind of Voelli to seek to him for the Spirit of regeneration,
cc cst pns21 vm2 av av-dc vvi po21 n1, vvb cst np1 vhz vvn pno21 p-acp dt n1 pp-f n1 pc-acp vvi p-acp pno31 p-acp dt n1 pp-f n1,
(12) chapter (DIV2)
20
Image 5
1663
and himselfe to giue it vnto thee, when thou so seekest.
and himself to give it unto thee, when thou so Seekest.
cc px31 p-acp vvi pn31 p-acp pno21, c-crq pns21 av vv2.
(12) chapter (DIV2)
20
Image 5
1664
For, tell me, art thou not a man professing to be of the Christian religion? Wast thou not baptized in the name of the Father, the Sonne,
For, tell me, art thou not a man professing to be of the Christian Religion? Wast thou not baptised in the name of the Father, the Son,
p-acp, vvb pno11, vb2r pns21 xx dt n1 vvg pc-acp vbi pp-f dt njp n1? vbd2s pns21 xx vvn p-acp dt n1 pp-f dt n1, dt n1,
(12) chapter (DIV2)
20
Image 5
1665
and the holy Ghost? To what end was this washing;
and the holy Ghost? To what end was this washing;
cc dt j n1? p-acp r-crq n1 vbds d n-vvg;
(12) chapter (DIV2)
20
Image 5
1666
but to assure thee, of the spirit of God working like water to thy regeneration? Wherefore vrge thou the Lord with his owne seale, and say, O Lord!
but to assure thee, of the Spirit of God working like water to thy regeneration? Wherefore urge thou the Lord with his own seal, and say, Oh Lord!
cc-acp pc-acp vvi pno21, pp-f dt n1 pp-f np1 vvg av-j n1 p-acp po21 n1? q-crq vvb pns21 dt n1 p-acp po31 d n1, cc vvi, uh n1!
(12) chapter (DIV2)
20
Image 5
1667
what better euidence can I wish? Thou hast giuen me the seale of regeneration. O make it to appeare not to haue beene an empty signe:
what better evidence can I wish? Thou hast given me the seal of regeneration. O make it to appear not to have been an empty Signen:
q-crq jc n1 vmb pns11 vvi? pns21 vh2 vvn pno11 dt n1 pp-f n1. sy vvb pn31 pc-acp vvi xx pc-acp vhi vbn dt j n1:
(12) chapter (DIV2)
20
Image 5
1668
Lord, baptise me with the Spirit, and with Water; euen wash me and cleanse me, by that pure Water of thy holy Spirit;
Lord, baptise me with the Spirit, and with Water; even wash me and cleanse me, by that pure Water of thy holy Spirit;
n1, vvb pno11 p-acp dt n1, cc p-acp n1; av vvb pno11 cc vvb pno11, p-acp cst j n1 pp-f po21 j n1;
(12) chapter (DIV2)
20
Image 5
1669
which may sanctifie me throughout, and make me a new creature.
which may sanctify me throughout, and make me a new creature.
r-crq vmb vvi pno11 a-acp, cc vvb pno11 dt j n1.
(12) chapter (DIV2)
20
Image 5
1670
If any doubt arise in thine heart, looke thus to the seale of the couenant and confirme thy faith:
If any doubt arise in thine heart, look thus to the seal of the Covenant and confirm thy faith:
cs d n1 vvb p-acp po21 n1, vvb av p-acp dt n1 pp-f dt n1 cc vvi po21 n1:
(12) chapter (DIV2)
20
Image 5
1671
and assure thy selfe that God will neuer falsifie his bond and seale, he will wash thee according to his couenant sealed vp vnto thee by Baptisme.
and assure thy self that God will never falsify his bound and seal, he will wash thee according to his Covenant sealed up unto thee by Baptism.
cc vvb po21 n1 cst np1 vmb av-x vvi po31 n1 cc n1, pns31 vmb vvi pno21 vvg p-acp po31 n1 vvd a-acp p-acp pno21 p-acp n1.
(12) chapter (DIV2)
20
Image 5
1672
In very deed (brethren) it is an absurdity to imagine, that all, that are baptized with water are also infallibly regenerated:
In very deed (brothers) it is an absurdity to imagine, that all, that Are baptised with water Are also infallibly regenerated:
p-acp j n1 (n2) pn31 vbz dt n1 pc-acp vvi, cst d, cst vbr vvn p-acp n1 vbr av av-j vvn:
(12) chapter (DIV2)
20
Image 5
1673
but yet it is sure, that all such might be regenerated, if considering what this seale importeth, they would duly and earnestly seeke vnto the Lord for performance thereof.
but yet it is sure, that all such might be regenerated, if considering what this seal imports, they would duly and earnestly seek unto the Lord for performance thereof.
cc-acp av pn31 vbz j, cst d d vmd vbi vvn, cs vvg r-crq d n1 vvz, pns32 vmd av-jn cc av-j vvi p-acp dt n1 p-acp n1 av.
(12) chapter (DIV2)
20
Image 5
1674
This is that I call vpon you now to do, if already any haue not done it:
This is that I call upon you now to do, if already any have not done it:
d vbz cst pns11 vvb p-acp pn22 av pc-acp vdi, cs av d vhb xx vdn pn31:
(12) chapter (DIV2)
20
Image 5
1675
Let the remembrance of thy Baptisme with water, cause thee to seeke to him that can giue the Baptisme of the spirit;
Let the remembrance of thy Baptism with water, cause thee to seek to him that can give the Baptism of the Spirit;
vvb dt n1 pp-f po21 n1 p-acp n1, vvb pno21 pc-acp vvi p-acp pno31 cst vmb vvi dt n1 pp-f dt n1;
(12) chapter (DIV2)
20
Image 5
1676
& he knoweth not how to deny himselfe nor his couenant.
& he Knoweth not how to deny himself nor his Covenant.
cc pns31 vvz xx c-crq pc-acp vvi px31 cc po31 n1.
(12) chapter (DIV2)
20
Image 5
1677
But (perhaps) still the Diuell may be busie with thee, and cast some quiddity,
But (perhaps) still the devil may be busy with thee, and cast Some quiddity,
cc-acp (av) av dt n1 vmb vbi j p-acp pno21, cc vvd d n1,
(12) chapter (DIV2)
20
Image 5
1678
and subtill cauill in thy way;
and subtle cavil in thy Way;
cc j n1 p-acp po21 n1;
(12) chapter (DIV2)
20
Image 5
1679
as sometimes he hath done, telling thee, that if thou beest not, as thou findest thy selfe not to be, regenerate:
as sometime he hath done, telling thee, that if thou Best not, as thou Findest thy self not to be, regenerate:
c-acp av pns31 vhz vdn, vvg pno21, cst cs pns21 vb2s xx, c-acp pns21 vv2 po21 n1 xx pc-acp vbi, vvn:
(12) chapter (DIV2)
20
Image 5
1680
thy prayers cannot be heard, because they be not of faith.
thy Prayers cannot be herd, Because they be not of faith.
po21 n2 vmbx vbi vvn, c-acp pns32 vbb xx pp-f n1.
(12) chapter (DIV2)
20
Image 5
1681
Thou maiest answere him, that that worke of God in his word, which moueth thee so to pray, is a beginning of regeneration, which shall vndoubtedly be perfected if thou continue to pray;
Thou Mayest answer him, that that work of God in his word, which moves thee so to pray, is a beginning of regeneration, which shall undoubtedly be perfected if thou continue to pray;
pns21 vm2 vvi pno31, cst d n1 pp-f np1 p-acp po31 n1, r-crq vvz pno21 av pc-acp vvi, vbz dt n1 pp-f n1, r-crq vmb av-j vbi vvn cs pns21 vvb pc-acp vvi;
(12) chapter (DIV2)
20
Image 5
1682
and therefore that thou wilt not be hindred by such cauils.
and Therefore that thou wilt not be hindered by such cavils.
cc av cst pns21 vm2 xx vbi vvn p-acp d vvz.
(12) chapter (DIV2)
20
Image 5
1683
For thou beleeuest that God hath said true, when he said, Ho euery one that thirsteth;
For thou Believest that God hath said true, when he said, Ho every one that Thirsteth;
p-acp pns21 vv2 cst np1 vhz vvn j, c-crq pns31 vvd, uh d crd cst vvz;
(12) chapter (DIV2)
20
Image 5
1684
and seeing out of a perswasion of the truth of this generall promise, thou addressest thy selfe to performe the duty whereto the promise is made, thy prayer must needs be of faith (though of a weake faith),
and seeing out of a persuasion of the truth of this general promise, thou addressest thy self to perform the duty whereto the promise is made, thy prayer must needs be of faith (though of a weak faith),
cc vvg av pp-f dt n1 pp-f dt n1 pp-f d j n1, pns21 vv2 po21 n1 pc-acp vvi dt n1 c-crq dt n1 vbz vvn, po21 n1 vmb av vbi pp-f n1 (cs pp-f dt j n1),
(12) chapter (DIV2)
20
Image 5
1685
and be no sinne, but an acceptable seruice vnto God.
and be no sin, but an acceptable service unto God.
cc vbb dx n1, cc-acp dt j n1 p-acp np1.
(12) chapter (DIV2)
20
Image 5
1686
Now therefore (brethren) be not discouraged for praying for the spirit of life to breathe vpon you, by any cauils or obiections of Satan;
Now Therefore (brothers) be not discouraged for praying for the Spirit of life to breathe upon you, by any cavils or objections of Satan;
av av (n2) vbb xx vvn p-acp vvg p-acp dt n1 pp-f n1 pc-acp vvi p-acp pn22, p-acp d vvz cc n2 pp-f np1;
(12) chapter (DIV2)
20
Image 5
1687
be not made carelesse of seeking so necessary a thing, by any fond imaginations that he will put into your minds;
be not made careless of seeking so necessary a thing, by any found Imaginations that he will put into your minds;
vbb xx vvn j pp-f vvg av j dt n1, p-acp d j n2 cst pns31 vmb vvi p-acp po22 n2;
(12) chapter (DIV2)
20
Image 5
1688
be not diuerted from doing this duty, by any worldly businesse that may come betwixt:
be not diverted from doing this duty, by any worldly business that may come betwixt:
vbb xx vvn p-acp vdg d n1, p-acp d j n1 cst vmb vvi p-acp:
(12) chapter (DIV2)
20
Image 5
1689
but what euer thou doest, now in thine heart, and when thou commest home, in thy closet,
but what ever thou dost, now in thine heart, and when thou Comest home, in thy closet,
cc-acp r-crq av pns21 vd2, av p-acp po21 n1, cc c-crq pns21 vv2 av-an, p-acp po21 n1,
(12) chapter (DIV2)
20
Image 5
1690
and in the solemnest manner bow thy selfe to God, and cry vnto him for the holy Ghost to regenerate thee.
and in the solemnest manner bow thy self to God, and cry unto him for the holy Ghost to regenerate thee.
cc p-acp dt js n1 vvb po21 n1 p-acp np1, cc vvb p-acp pno31 p-acp dt j n1 p-acp vvn pno21.
(12) chapter (DIV2)
20
Image 5
1691
And O thou blessed spirit, that art like the wind, and breathest euen where thou luste••, breathe into the hearts of some of these that heare me this day,
And Oh thou blessed Spirit, that art like the wind, and breathest even where thou luste••, breathe into the hearts of Some of these that hear me this day,
cc uh pns21 j-vvn n1, cst vb2r av-j dt n1, cc vv2 j q-crq pns21 n1, vvb p-acp dt n2 pp-f d pp-f d cst vvb pno11 d n1,
(12) chapter (DIV2)
20
Image 5
1692
and cause some of them to be inflamed with a desire of regeneration, and to be incouraged to the begging of it,
and cause Some of them to be inflamed with a desire of regeneration, and to be encouraged to the begging of it,
cc vvi d pp-f pno32 pc-acp vbi vvn p-acp dt n1 pp-f n1, cc pc-acp vbi vvn p-acp dt n-vvg pp-f pn31,
(12) chapter (DIV2)
20
Image 5
1693
whereas yet it hath not been wrought. And so much for the first meanes to be vsed.
whereas yet it hath not been wrought. And so much for the First means to be used.
cs av pn31 vhz xx vbn vvn. cc av av-d c-acp dt ord n2 pc-acp vbi vvn.
(12) chapter (DIV2)
20
Image 5
1694
The second meanes is a diligent hiding of the word of God in the heart. The second means is a diligent hiding of the word of God in the heart.
dt ord n2 vbz dt j vvg pp-f dt n1 pp-f np1 p-acp dt n1.
(12) chapter (DIV2)
20
Image 5
1695
For seeing that is the seede of immortality, if it be closely laid vp in the ground of our soules, it will fructifie to life.
For seeing that is the seed of immortality, if it be closely laid up in the ground of our Souls, it will fructify to life.
p-acp vvg cst vbz dt n1 pp-f n1, cs pn31 vbb av-j vvn a-acp p-acp dt n1 pp-f po12 n2, pn31 vmb vvi p-acp n1.
(12) chapter (DIV2)
20
Image 5
1696
This law is pure, and it will purifie.
This law is pure, and it will purify.
d n1 vbz j, cc pn31 vmb vvi.
(12) chapter (DIV2)
20
Image 5
1697
It is perfect, and it wil conuert the soule, if like a plaister it be laid vnto it.
It is perfect, and it will convert the soul, if like a plaster it be laid unto it.
pn31 vbz j, cc pn31 vmb vvi dt n1, cs av-j dt n1 pn31 vbi vvn p-acp pn31.
(12) chapter (DIV2)
20
Image 5
1698
Let it be ingraffed into you like a science, and it will change the wild sap of your nature,
Let it be Ingrafted into you like a science, and it will change the wild sap of your nature,
vvb pn31 vbi vvn p-acp pn22 av-j dt n1, cc pn31 vmb vvi dt j n1 pp-f po22 n1,
(12) chapter (DIV2)
20
Image 5
1699
and make you able to bring forth fruits of holinesse.
and make you able to bring forth fruits of holiness.
cc vvb pn22 j pc-acp vvi av n2 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1700
A man then buries the seed of the word in his hart, when he doth ponder and muse vpon it;
A man then buries the seed of the word in his heart, when he does ponder and muse upon it;
dt n1 av vvz dt n1 pp-f dt n1 p-acp po31 n1, c-crq pns31 vdz vvi cc vvi p-acp pn31;
(12) chapter (DIV2)
20
Image 5
1701
when he sets himselfe seriously to consider the truth of it, and to apply it vnto his owne soule, taking that, that is generally deliuered,
when he sets himself seriously to Consider the truth of it, and to apply it unto his own soul, taking that, that is generally Delivered,
c-crq pns31 vvz px31 av-j pc-acp vvi dt n1 pp-f pn31, cc pc-acp vvi pn31 p-acp po31 d n1, vvg cst, cst vbz av-j vvn,
(12) chapter (DIV2)
20
Image 5
1702
as pertaining to himselfe in speciall. Now the whole word must be thus whetted vpon the heart;
as pertaining to himself in special. Now the Whole word must be thus whetted upon the heart;
c-acp vvg p-acp px31 p-acp j. av dt j-jn n1 vmb vbi av vvn p-acp dt n1;
(12) chapter (DIV2)
20
Image 5
1703
not the Law alone, for that of it selfe will breed nothing but miserable terrours;
not the Law alone, for that of it self will breed nothing but miserable terrors;
xx dt n1 av-j, c-acp d pp-f pn31 n1 vmb vvi pix cc-acp j n2;
(12) chapter (DIV2)
20
Image 5
1704
not the Gospel alone, for that finding the heart vnprepared to receiue it, in such ill ground, will bring forth nothing but the stinking weedes of presumption:
not the Gospel alone, for that finding the heart unprepared to receive it, in such ill ground, will bring forth nothing but the stinking weeds of presumption:
xx dt n1 av-j, c-acp cst vvg dt n1 j pc-acp vvi pn31, p-acp d j-jn n1, vmb vvi av pix cc-acp dt j-vvg n2 pp-f n1:
(12) chapter (DIV2)
20
Image 5
1705
but both the Law and the Gospell, it so being tempered together, and obtaining a ioynt worke in the soule, by their mutual forces, they may both produce the grace of sanctification.
but both the Law and the Gospel, it so being tempered together, and obtaining a joint work in the soul, by their mutual forces, they may both produce the grace of sanctification.
cc-acp d dt n1 cc dt n1, pn31 av vbg vvn av, cc vvg dt j n1 p-acp dt n1, p-acp po32 j n2, pns32 vmb av-d vvi dt n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1706
So then, if one would be regenerate, he must take to himself the whole Word of God.
So then, if one would be regenerate, he must take to himself the Whole Word of God.
av av, cs pi vmd vbi vvn, pns31 vmb vvi p-acp px31 dt j-jn n1 pp-f np1.
(12) chapter (DIV2)
20
Image 5
1707
He must set himself al alone to muse of it, saying to himself, These cōmandements the Law giueth to al mankind,
He must Set himself all alone to muse of it, saying to himself, These Commandments the Law gives to all mankind,
pns31 vmb vvi px31 d j pc-acp vvi pp-f pn31, vvg p-acp px31, d n2 dt n1 vvz p-acp d n1,
(12) chapter (DIV2)
20
Image 5
1708
& among the rest to me;
& among the rest to me;
cc p-acp dt n1 p-acp pno11;
(12) chapter (DIV2)
20
Image 5
1709
these curses it denounceth against the transgressers of it, of which seeing I cannot deny my selfe to bee one, the curses thereof belong vnto me,
these curses it Denounceth against the Transgresses of it, of which seeing I cannot deny my self to be one, the curses thereof belong unto me,
d n2 pn31 vvz p-acp dt vvz pp-f pn31, pp-f r-crq vvg pns11 vmbx vvi po11 n1 pc-acp vbi pi, dt n2 av vvb p-acp pno11,
(12) chapter (DIV2)
20
Image 5
1710
and I, alasse, I lie vnder them. But the Word of God hath shewed me the way of escaping the curse:
and I, alas, I lie under them. But the Word of God hath showed me the Way of escaping the curse:
cc pns11, uh, pns11 vvb p-acp pno32. p-acp dt n1 pp-f np1 vhz vvn pno11 dt n1 pp-f vvg dt n1:
(12) chapter (DIV2)
20
Image 5
1711
for Christ Iesus, the Sonne of God, was in our stead accursed, that wee might be free from the curse and bee partakers of that blessing, which was long since promised in him, saying, In thy seede shall all the Nations of the earth be blessed.
for christ Iesus, the Son of God, was in our stead accursed, that we might be free from the curse and be partakers of that blessing, which was long since promised in him, saying, In thy seed shall all the nations of the earth be blessed.
c-acp np1 np1, dt n1 pp-f np1, vbds p-acp po12 n1 vvn, cst pns12 vmd vbi j p-acp dt n1 cc vbb n2 pp-f d n1, r-crq vbds av-j c-acp vvn p-acp pno31, vvg, p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn.
(12) chapter (DIV2)
20
Image 5
1712
Also the Word of God doth plainely declare, concerning al the sonnes of men, that they haue done a corrupt and abominable deede,
Also the Word of God does plainly declare, Concerning all the Sons of men, that they have done a corrupt and abominable deed,
av dt n1 pp-f np1 vdz av-j vvi, vvg d dt n2 pp-f n2, cst pns32 vhb vdn dt j cc j n1,
(12) chapter (DIV2)
20
Image 5
1713
and that none of them doe good, no not one. It shuts them all vnder sinne, and pronounceth them al the sonnes of wrath.
and that none of them do good, no not one. It shuts them all under sin, and pronounceth them all the Sons of wrath.
cc cst pix pp-f pno32 vdb av-j, uh-dx xx crd. pn31 vvz pno32 d p-acp n1, cc vvz pno32 d dt n2 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1714
But Iesus Christ is become the Sauiour of mankind, and in him his Father is well pleased,
But Iesus christ is become the Saviour of mankind, and in him his Father is well pleased,
p-acp np1 np1 vbz vvn dt n1 pp-f n1, cc p-acp pno31 po31 n1 vbz av vvn,
(12) chapter (DIV2)
20
Image 5
1715
and none that beleeue in him shall perish.
and none that believe in him shall perish.
cc pi cst vvb p-acp pno31 vmb vvi.
(12) chapter (DIV2)
20
Image 5
1716
Yea, in him is preached remission of sinnes, and life euerlasting to all that beleeue in him,
Yea, in him is preached remission of Sins, and life everlasting to all that believe in him,
uh, p-acp pno31 vbz vvn n1 pp-f n2, cc n1 j p-acp d cst vvb p-acp pno31,
(12) chapter (DIV2)
20
Image 5
1717
and rest vpon his merits, as vpon a perfect satisfaction;
and rest upon his merits, as upon a perfect satisfaction;
cc n1 p-acp po31 n2, c-acp p-acp dt j n1;
(12) chapter (DIV2)
20
Image 5
1718
and hee doth ratifie all the sweete promises of the Law, to all that beleeue in him, and striue to obey him;
and he does ratify all the sweet promises of the Law, to all that believe in him, and strive to obey him;
cc pns31 vdz vvi d dt j n2 pp-f dt n1, p-acp d cst vvb p-acp pno31, cc vvb pc-acp vvi pno31;
(12) chapter (DIV2)
20
Image 5
1719
so that for his sake, they shall obtaine all the good things which the Law promiseth:
so that for his sake, they shall obtain all the good things which the Law promises:
av cst p-acp po31 n1, pns32 vmb vvi d dt j n2 r-crq dt n1 vvz:
(12) chapter (DIV2)
20
Image 5
1720
but because we are all sinfull, it cannot bestow them on vs. I am a sinfull wretch, I am a cursed creature, I am vnder Gods anger in my selfe;
but Because we Are all sinful, it cannot bestow them on us I am a sinful wretch, I am a cursed creature, I am under God's anger in my self;
cc-acp c-acp pns12 vbr d j, pn31 vmbx vvi pno32 p-acp pno12 pns11 vbm dt j n1, pns11 vbm dt j-vvn n1, pns11 vbm p-acp ng1 n1 p-acp po11 n1;
(12) chapter (DIV2)
20
Image 5
1721
but Christ Iesus hath satisfied for my sinnes, he hath performed a perfect righteousnesse for me.
but christ Iesus hath satisfied for my Sins, he hath performed a perfect righteousness for me.
cc-acp np1 np1 vhz vvn p-acp po11 n2, pns31 vhz vvn dt j n1 p-acp pno11.
(12) chapter (DIV2)
20
Image 5
1722
I will goe out of my selfe, I will renounce mine owne righteousnesse and rest onely in him, euen vpon him onely;
I will go out of my self, I will renounce mine own righteousness and rest only in him, even upon him only;
pns11 vmb vvi av pp-f po11 n1, pns11 vmb vvi po11 d n1 cc n1 av-j p-acp pno31, av p-acp pno31 av-j;
(12) chapter (DIV2)
20
Image 5
1723
in whom (O my soule), assure thou thy selfe to find full remission and perfect saluation, onely so be it, thou turne not the grace of God into wantonnesse;
in whom (Oh my soul), assure thou thy self to find full remission and perfect salvation, only so be it, thou turn not the grace of God into wantonness;
p-acp ro-crq (uh po11 n1), vvb pns21 po21 n1 pc-acp vvi j n1 cc j n1, av-j av vbb pn31, pns21 vvb xx dt n1 pp-f np1 p-acp n1;
(12) chapter (DIV2)
20
Image 5
1724
but out of loue to him, set thy self to keep his holy cōmandements;
but out of love to him, Set thy self to keep his holy Commandments;
cc-acp av pp-f n1 p-acp pno31, vvb po21 n1 pc-acp vvi po31 j n2;
(12) chapter (DIV2)
20
Image 5
1725
and take vpon thy neck that sweet & gentle yoke of his, the bearing of which is the most comfortable liberty in the World.
and take upon thy neck that sweet & gentle yoke of his, the bearing of which is the most comfortable liberty in the World.
cc vvb p-acp po21 n1 cst j cc j n1 pp-f png31, dt n-vvg pp-f r-crq vbz dt av-ds j n1 p-acp dt n1.
(12) chapter (DIV2)
20
Image 5
1726
Certainly (men and brethren) he that will often renew these meditations in his soule,
Certainly (men and brothers) he that will often renew these meditations in his soul,
av-j (n2 cc n2) pns31 cst vmb av vvi d n2 p-acp po31 n1,
(12) chapter (DIV2)
20
Image 5
1727
and see the foulenes of sin in the glasse of the Law, and the sweetnes and brightnes of Gods free grace shining forth in the doctrine of the Gospel, shal surely be translated into the image of God from glory to glory.
and see the foulness of since in the glass of the Law, and the sweetness and brightness of God's free grace shining forth in the Doctrine of the Gospel, shall surely be translated into the image of God from glory to glory.
cc vvi dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, cc dt n1 cc n1 pp-f npg1 j n1 vvg av p-acp dt n1 pp-f dt n1, vmb av-j vbi vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1.
(12) chapter (DIV2)
20
Image 5
1728
Therefore now resolue with your selues, that you wil find time constantly to meditate on the Word of God,
Therefore now resolve with your selves, that you will find time constantly to meditate on the Word of God,
av av vvi p-acp po22 n2, cst pn22 vmb vvi n1 av-j pc-acp vvi p-acp dt n1 pp-f np1,
(12) chapter (DIV2)
20
Image 5
1729
and it shal not faile to giue light vnto your eyes, and life vnto your soules.
and it shall not fail to give Light unto your eyes, and life unto your Souls.
cc pn31 vmb xx vvi pc-acp vvi n1 p-acp po22 n2, cc n1 p-acp po22 n2.
(12) chapter (DIV2)
20
Image 5
1730
So haue you the second meanes of attaining regeneratiō.
So have you the second means of attaining regeneration.
av vhb pn22 dt ord n2 pp-f vvg n1.
(12) chapter (DIV2)
20
Image 5
1731
The third and last is to attend at the gates of Wisdome, to waite on her posts, I meane, to be constant hearers of the Word of God preached. The third and last is to attend At the gates of Wisdom, to wait on her posts, I mean, to be constant hearers of the Word of God preached.
dt ord cc ord vbz pc-acp vvi p-acp dt n2 pp-f n1, pc-acp vvi p-acp po31 n2, pns11 vvb, pc-acp vbi j n2 pp-f dt n1 pp-f np1 vvd.
(12) chapter (DIV2)
20
Image 5
1732
This is the ordinance of God, which he will worke by most effectually and most vsually.
This is the Ordinance of God, which he will work by most effectually and most usually.
d vbz dt n1 pp-f np1, r-crq pns31 vmb vvi p-acp ds av-j cc av-ds av-j.
(12) chapter (DIV2)
20
Image 5
1733
The mouth of the Minister is the Conduit pipe, wherby the Lord doth please to deriue the sweet & wholsome waters of life into the soules of men;
The Mouth of the Minister is the Conduit pipe, whereby the Lord does please to derive the sweet & wholesome waters of life into the Souls of men;
dt n1 pp-f dt n1 vbz dt n1 n1, c-crq dt n1 vdz vvi pc-acp vvi dt j cc j n2 pp-f n1 p-acp dt n2 pp-f n2;
(12) chapter (DIV2)
20
Image 5
1734
It hath pleased God by the foolishnes of preaching, to saue thē that belieue. It hath pleased God by the foolishness of preaching, to save them that believe.
pn31 vhz vvn np1 p-acp dt n1 pp-f vvg, pc-acp vvi pno32 cst vvb.
(12) chapter (DIV2)
20
Image 5
1735
The Lord hath appointed his Ministers to be spirituall fathers, by their labours in publishing his Word, to beget men vnto him:
The Lord hath appointed his Ministers to be spiritual Father's, by their labours in publishing his Word, to beget men unto him:
dt n1 vhz vvn po31 n2 pc-acp vbi j n2, p-acp po32 n2 p-acp vvg po31 n1, pc-acp vvi n2 p-acp pno31:
(12) chapter (DIV2)
20
Image 5
1736
and whosoeuer will not seeke regeneration and saluation here, where God hath taken order, that he may meete with them;
and whosoever will not seek regeneration and salvation Here, where God hath taken order, that he may meet with them;
cc r-crq vmb xx vvi n1 cc n1 av, c-crq np1 vhz vvn n1, cst pns31 vmb vvi p-acp pno32;
(12) chapter (DIV2)
20
Image 5
1737
he for his carelesnes or ignorance of Gods ordinance, shall neuer bee able else-where to attaine them.
he for his carelessness or ignorance of God's Ordinance, shall never be able elsewhere to attain them.
pns31 p-acp po31 n1 cc n1 pp-f npg1 n1, vmb av-x vbi j av pc-acp vvi pno32.
(12) chapter (DIV2)
20
Image 5
1738
I told you mine opinion before of the Word barely read.
I told you mine opinion before of the Word barely read.
pns11 vvd pn22 po11 n1 a-acp pp-f dt n1 av-j vvn.
(12) chapter (DIV2)
20
Image 5
1739
I cannot esteeme it quite deuoide of all power to regenerate, where God doth not giue vnto men a possibilitie of vsing other helpe;
I cannot esteem it quite devoid of all power to regenerate, where God does not give unto men a possibility of using other help;
pns11 vmbx vvi pn31 av j pp-f d n1 p-acp j-vvn, c-crq np1 vdz xx vvi p-acp n2 dt n1 pp-f vvg j-jn vvi;
(12) chapter (DIV2)
20
Image 5
1740
I see not that he should be thought either vnable or vnwilling to worke by this:
I see not that he should be Thought either unable or unwilling to work by this:
pns11 vvb xx cst pns31 vmd vbi vvn av-d j cc j-u pc-acp vvi p-acp d:
(12) chapter (DIV2)
20
Image 5
1741
but where preaching with paines, or cost may be gotten, there he that to saue his labour,
but where preaching with pains, or cost may be got, there he that to save his labour,
cc-acp c-crq vvg p-acp n2, cc n1 vmb vbi vvn, a-acp pns31 d pc-acp vvi po31 n1,
(12) chapter (DIV2)
20
Image 5
1742
or to spare his purse, will neglect it, shall neuer be borne againe.
or to spare his purse, will neglect it, shall never be born again.
cc pc-acp vvi po31 n1, vmb vvi pn31, vmb av-x vbi vvn av.
(12) chapter (DIV2)
20
Image 5
1743
Wherefore (beloued) you must make high account of this ordinance, you must follow it, you must be constant in frequenting it;
Wherefore (Beloved) you must make high account of this Ordinance, you must follow it, you must be constant in frequenting it;
q-crq (vvn) pn22 vmb vvi j n1 pp-f d n1, pn22 vmb vvi pn31, pn22 vmb vbi j p-acp vvg pn31;
(12) chapter (DIV2)
20
Image 5
1744
that the Lord by the mouthes of his faithful seruants, may breathe the breath of life into you.
that the Lord by the mouths of his faithful Servants, may breathe the breath of life into you.
cst dt n1 p-acp dt n2 pp-f po31 j n2, vmb vvi dt n1 pp-f n1 p-acp pn22.
(12) chapter (DIV2)
20
Image 5
1745
I confesse that there is a kind of fine, neate, daintie preaching, consisting in wel-sounding words,
I confess that there is a kind of fine, neat, dainty preaching, consisting in well-sounding words,
pns11 vvb cst pc-acp vbz dt n1 pp-f n1, j, j vvg, vvg p-acp j n2,
(12) chapter (DIV2)
20
Image 5
1746
and streines of wit and humane learning, to set out the skill and art of the speaker,
and strains of wit and humane learning, to Set out the skill and art of the speaker,
cc n2 pp-f n1 cc j n1, pc-acp vvi av dt n1 cc n1 pp-f dt n1,
(12) chapter (DIV2)
20
Image 5
1747
and make the hearer applaud and commend him;
and make the hearer applaud and commend him;
cc vvi dt n1 vvb cc vvi pno31;
(12) chapter (DIV2)
20
Image 5
1748
which a man may well doubt, whither God wil euer blesse to the winning of soules.
which a man may well doubt, whither God will ever bless to the winning of Souls.
r-crq dt n1 vmb av vvi, c-crq np1 vmb av vvi p-acp dt n-vvg pp-f n2.
(12) chapter (DIV2)
20
Image 5
1749
These selfe-preaching men, that make preaching little else, but an ostentation of wit and reading, doe put this sword of the Spirit into a veluet scabbard, that it cannot pricke and wound the heart;
These self-preaching men, that make preaching little Else, but an ostentation of wit and reading, do put this sword of the Spirit into a velvet scabbard, that it cannot prick and wound the heart;
np1 j n2, cst vvb vvg av-j av, cc-acp dt n1 pp-f n1 cc n-vvg, vdb vvi d n1 pp-f dt n1 p-acp dt n1 n1, cst pn31 vmbx vvi cc vvi dt n1;
(12) chapter (DIV2)
20
Image 5
1750
it cannot worke life, by working death first; it cannot quicken, by killing before it quicken.
it cannot work life, by working death First; it cannot quicken, by killing before it quicken.
pn31 vmbx vvi n1, p-acp vvg n1 ord; pn31 vmbx vvi, p-acp vvg p-acp pn31 vvi.
(12) chapter (DIV2)
20
Image 5
1751
But the plaine and downe-right preaching of the Word, by laying it open in plaine termes, to the eyes of the mind;
But the plain and downright preaching of the Word, by laying it open in plain terms, to the eyes of the mind;
p-acp dt j cc av-j vvg pp-f dt n1, p-acp vvg pn31 j p-acp j n2, p-acp dt n2 pp-f dt n1;
(12) chapter (DIV2)
20
Image 5
1752
and laying it hard to the very consciences, by exhortations, rebukes, and comforts, for which it is profitable;
and laying it hard to the very Consciences, by exhortations, rebukes, and comforts, for which it is profitable;
cc vvg pn31 av-j p-acp dt j n2, p-acp n2, n2, cc n2, p-acp r-crq pn31 vbz j;
(12) chapter (DIV2)
20
Image 5
1753
euen this foolish preaching, is that that must make you wise to saluation.
even this foolish preaching, is that that must make you wise to salvation.
av d j vvg, vbz d cst vmb vvi pn22 j p-acp n1.
(12) chapter (DIV2)
20
Image 5
1754
Wherefore how much were it to be desired, that all we Ministers would follow that, whereby (with fetching lesse circuits,
Wherefore how much were it to be desired, that all we Ministers would follow that, whereby (with fetching less circuits,
c-crq c-crq d vbdr pn31 pc-acp vbi vvn, cst d po12 n2 vmd vvi d, c-crq (p-acp j-vvg dc n2,
(12) chapter (DIV2)
20
Image 5
1755
and taking lesse vnprofitable, and selfe-intended labour) wee might doe more good to men,
and taking less unprofitable, and selfe-intended labour) we might do more good to men,
cc vvg av-dc j, cc j n1) pns12 vmd vdi av-dc j p-acp n2,
(12) chapter (DIV2)
20
Image 5
1756
and bring more glory to God? and, Oh, how much are you to be called vpon, to loue the Word of God preached, to be glad to haue it plainely deliuered vnto you,
and bring more glory to God? and, O, how much Are you to be called upon, to love the Word of God preached, to be glad to have it plainly Delivered unto you,
cc vvb dc n1 p-acp np1? cc, uh, c-crq d vbr pn22 pc-acp vbi vvn p-acp, pc-acp vvi dt n1 pp-f np1 vvd, pc-acp vbi j pc-acp vhi pn31 av-j vvn p-acp pn22,
(12) chapter (DIV2)
20
Image 5
1757
and with earnestnesse pressed vpon you without all quirkes of wit, and guilded shewes of mans wisdome,
and with earnestness pressed upon you without all quirks of wit, and Guilded shows of men Wisdom,
cc p-acp n1 vvn p-acp pn22 p-acp d n2 pp-f n1, cc vvd n2 pp-f ng1 n1,
(12) chapter (DIV2)
20
Image 5
1758
and of gay words? In one word therefore I doe you all to wit, that this preaching is the instrument of God, I meane the chiefe and principall instrument, by which he is pleased to regenerate mens soules.
and of gay words? In one word Therefore I do you all to wit, that this preaching is the Instrument of God, I mean the chief and principal Instrument, by which he is pleased to regenerate men's Souls.
cc pp-f j n2? p-acp crd n1 av pns11 vdb pn22 d p-acp n1, cst d vvg vbz dt n1 pp-f np1, pns11 vvb dt j-jn cc j-jn n1, p-acp r-crq pns31 vbz vvn p-acp j-vvn ng2 n2.
(12) chapter (DIV2)
20
Image 5
1759
Wherefore I command you all in the name of the Lord, to loue it, honor it, frequent it,
Wherefore I command you all in the name of the Lord, to love it, honour it, frequent it,
c-crq pns11 vvb pn22 d p-acp dt n1 pp-f dt n1, pc-acp vvi pn31, vvb pn31, vvi pn31,
(12) chapter (DIV2)
20
Image 5
1760
& submit your selues to it, as you loue your soules-health. But let me adde one necessary obseruation more in this point.
& submit your selves to it, as you love your souls-health. But let me add one necessary observation more in this point.
cc vvb po22 n2 p-acp pn31, c-acp pn22 vvb po22 n1. cc-acp vvb pno11 vvi pi j n1 av-dc p-acp d n1.
(12) chapter (DIV2)
20
Image 5
1761
They bee but vncleane beasts, that doe not chew the cud.
They be but unclean beasts, that do not chew the cud.
pns32 vbb p-acp j n2, cst vdb xx vvi dt n1.
(12) chapter (DIV2)
20
Image 5
1762
If you will haue the Word, which you heare, effectuall, to make you the sonnes of God:
If you will have the Word, which you hear, effectual, to make you the Sons of God:
cs pn22 vmb vhi dt n1, r-crq pn22 vvb, j, pc-acp vvi pn22 dt n2 pp-f np1:
(12) chapter (DIV2)
20
Image 5
1763
you must not be carelesse and forgetfull hearers; you must not let it slip from you, as soone as it is heard:
you must not be careless and forgetful hearers; you must not let it slip from you, as soon as it is herd:
pn22 vmb xx vbi j cc j n2; pn22 vmb xx vvi pn31 vvi p-acp pn22, c-acp av c-acp pn31 vbz vvn:
(12) chapter (DIV2)
20
Image 5
1764
but you must ioyne meditation with it, and after you haue heard, consider with your selues what you haue heard;
but you must join meditation with it, and After you have herd, Consider with your selves what you have herd;
cc-acp pn22 vmb vvi n1 p-acp pn31, cc c-acp pn22 vhb vvn, vvb p-acp po22 n2 r-crq pn22 vhb vvn;
(12) chapter (DIV2)
20
Image 5
1765
and ponder vpon it, as vpon a thing that much concernes you, and lay the precepts, reproofes, threats, promises,
and ponder upon it, as upon a thing that much concerns you, and lay the Precepts, reproofs, Treats, promises,
cc vvi p-acp pn31, c-acp p-acp dt n1 cst d vvz pn22, cc vvd dt n2, n2, n2, n2,
(12) chapter (DIV2)
20
Image 5
1766
and exhortations thereof, vnto your soules; saying each to himselfe, I see this is a dutie;
and exhortations thereof, unto your Souls; saying each to himself, I see this is a duty;
cc n2 av, p-acp po22 n2; vvg d p-acp px31, pns11 vvb d vbz dt n1;
(12) chapter (DIV2)
20
Image 5
1767
haue not I omitted it? O yes, I haue!
have not I omitted it? O yes, I have!
vhb xx pns11 vvn pn31? sy uh, pns11 vhb!
(12) chapter (DIV2)
20
Image 5
1768
and so fall a begging pardon for former omissions, and strength for more carefull performance hereafter,
and so fallen a begging pardon for former omissions, and strength for more careful performance hereafter,
cc av vvb dt j-vvg n1 p-acp j n2, cc n1 p-acp av-dc j n1 av,
(12) chapter (DIV2)
20
Image 5
1769
and so in all the other parts of the Word that may be deliuered vnto you.
and so in all the other parts of the Word that may be Delivered unto you.
cc av p-acp d dt j-jn n2 pp-f dt n1 cst vmb vbi vvn p-acp pn22.
(12) chapter (DIV2)
20
Image 5
1770
And (brethren) the Word thus heard in the Church, and thus ruminated, digested and concocted at home, will be a Word of power vnto you, to conuert you to God from the power of Satan.
And (brothers) the Word thus herd in the Church, and thus ruminated, digested and concocted At home, will be a Word of power unto you, to convert you to God from the power of Satan.
cc (n2) dt n1 av vvd p-acp dt n1, cc av vvn, vvn cc vvn p-acp n1-an, vmb vbi dt n1 pp-f n1 p-acp pn22, pc-acp vvi pn22 p-acp np1 p-acp dt n1 pp-f np1.
(12) chapter (DIV2)
20
Image 5
1771
Thus I haue shewed you the meanes of being made the sonnes and daughters of the liuing God.
Thus I have showed you the means of being made the Sons and daughters of the living God.
av pns11 vhb vvn pn22 dt n2 pp-f vbg vvn dt n2 cc n2 pp-f dt j-vvg np1.
(12) chapter (DIV2)
20
Image 5
1772
Be they not plaine? be they not possible? be they not easie? If any of you misse of a new birth, is it not because he cares not for it;
Be they not plain? be they not possible? be they not easy? If any of you miss of a new birth, is it not Because he Cares not for it;
vbb pns32 xx j? vbb pns32 xx j? vbb pns32 xx j? cs d pp-f pn22 vvb pp-f dt j n1, vbz pn31 xx c-acp pns31 vvz xx p-acp pn31;
(12) chapter (DIV2)
20
Image 5
1773
and in very truth, because he is not willing to accept it? I cal your owne soules to witnesse,
and in very truth, Because he is not willing to accept it? I call your own Souls to witness,
cc p-acp j n1, c-acp pns31 vbz xx j pc-acp vvi pn31? pns11 vvb po22 d n2 pc-acp vvi,
(12) chapter (DIV2)
20
Image 5
1774
and that God, in whose name, and those Angels, in whose presence I haue spoken these things vnto you, that God desireth not your death, hee would haue you saued;
and that God, in whose name, and those Angels, in whose presence I have spoken these things unto you, that God Desires not your death, he would have you saved;
cc cst np1, p-acp rg-crq n1, cc d n2, p-acp rg-crq n1 pns11 vhb vvn d n2 p-acp pn22, cst np1 vvz xx po22 n1, pns31 vmd vhi pn22 vvn;
(12) chapter (DIV2)
20
Image 5
1775
hee offers saluation, hee would haue you renewed; and hee offers the spirit of renouation; and if you want it, it is only meerely wholly, because you regard it not,
he offers salvation, he would have you renewed; and he offers the Spirit of renovation; and if you want it, it is only merely wholly, Because you regard it not,
pns31 vvz n1, pns31 vmd vhi pn22 vvn; cc pns31 vvz dt n1 pp-f n1; cc cs pn22 vvb pn31, pn31 vbz av-j av-j av-jn, c-acp pn22 vvb pn31 xx,
(12) chapter (DIV2)
20
Image 5
1776
and because you will not take his directions in seeking it. O thou therfore that art vnregenerate! see thine vnregeneracie; desire to be regenerate;
and Because you will not take his directions in seeking it. O thou Therefore that art unregenerate! see thine unregeneracy; desire to be regenerate;
cc c-acp pn22 vmb xx vvi po31 n2 p-acp vvg pn31. sy pns21 av d n1 j! vvb po21 n1; vvb pc-acp vbi vvn;
(12) chapter (DIV2)
20
Image 5
1777
call vpon God for his Spirit of grace to regenerate thee; ponder vpon his Law and his Gospell, the seede of regeneration.
call upon God for his Spirit of grace to regenerate thee; ponder upon his Law and his Gospel, the seed of regeneration.
vvb p-acp np1 p-acp po31 n1 pp-f n1 p-acp j-vvn pno21; vvb p-acp po31 n1 cc po31 n1, dt n1 pp-f n1.
(12) chapter (DIV2)
20
Image 5
1778
Hearken to his voyce, speaking in his messengers; and meditate on what thou shalt heare from them, and thou shalt bee regenerate.
Harken to his voice, speaking in his messengers; and meditate on what thou shalt hear from them, and thou shalt be regenerate.
vvb p-acp po31 n1, vvg p-acp po31 n2; cc vvi p-acp r-crq pns21 vm2 vvi p-acp pno32, cc pns21 vm2 vbi vvn.
(12) chapter (DIV2)
20
Image 5
1779
But if thou wilt needs stand in thine owne light, and out of a conceit of being already in a good estate, keepe thy selfe irrecouerably in an euill estate;
But if thou wilt needs stand in thine own Light, and out of a conceit of being already in a good estate, keep thy self irrecoverably in an evil estate;
p-acp cs pns21 vm2 av vvi p-acp po21 d n1, cc av pp-f dt n1 pp-f vbg av p-acp dt j n1, vvb po21 n1 av-j p-acp dt j-jn n1;
(12) chapter (DIV2)
20
Image 5
1780
or out of sloathfull negligence, or prophane carelesnesse, omit to follow the sound directions, which haue been giuen thee:
or out of slothful negligence, or profane carelessness, omit to follow the found directions, which have been given thee:
cc av pp-f j n1, cc j n1, vvb pc-acp vvi dt j n2, r-crq vhb vbn vvn pno21:
(12) chapter (DIV2)
20
Image 5
1781
be thou euer then the child of the Diuell; be thou euer the sonne of perdition;
be thou ever then the child of the devil; be thou ever the son of perdition;
vbb pns21 av av dt n1 pp-f dt n1; vbb pns21 av dt n1 pp-f n1;
(12) chapter (DIV2)
20
Image 5
1782
worke out thine owne destruction, and thy blood bee vpon thine owne head: the Lord is free;
work out thine own destruction, and thy blood be upon thine own head: the Lord is free;
vvb av po21 d n1, cc po21 n1 vbi p-acp po21 d n1: dt n1 vbz j;
(12) chapter (DIV2)
20
Image 5
1783
wee are free, and of thine owne hand alone it shall be required.
we Are free, and of thine own hand alone it shall be required.
pns12 vbr j, cc pp-f po21 d n1 av-j pn31 vmb vbi vvn.
(12) chapter (DIV2)
20
Image 5
1784
CHAP. X. Comforting the Regenerate. ANd so much bee spoken to them that are not borne againe.CHAP. X. Comforting the Regenerate. ANd so much be spoken to them that Are not born again.
np1 fw-la vvg dt vvn. cc av av-d vbi vvn p-acp pno32 cst vbr xx vvn av.
(13) chapter (DIV2)
20
Image 5
1785
Now from the same point also wee haue something to say to those, that through the grace of God, haue been blessed with this greatest of al blessings, Now from the same point also we have something to say to those, that through the grace of God, have been blessed with this greatest of all blessings,
av p-acp dt d n1 av pns12 vhb pi pc-acp vvi p-acp d, cst p-acp dt n1 pp-f np1, vhb vbn vvn p-acp d js pp-f d n2,
(13) chapter (DIV2)
21
Image 5
1786
and that both for comfort and exhortation.
and that both for Comfort and exhortation.
cc cst d p-acp n1 cc n1.
(13) chapter (DIV2)
21
Image 5
1787
First then, let vs lay open before the sanctified man, the riches of consolation, of which the words of our Sauiour doe put him in possession.
First then, let us lay open before the sanctified man, the riches of consolation, of which the words of our Saviour do put him in possession.
np1 av, vvb pno12 vvi av-j p-acp dt j-vvn n1, dt n2 pp-f n1, pp-f r-crq dt n2 pp-f po12 n1 vdb vvi pno31 p-acp n1.
(13) chapter (DIV2)
21
Image 5
1788
This worke of the Spirit of God, doth him more good, then al the wealth, strength, health, wit, learning, beauty, credit, fauour and grace, that could befall him in the world.
This work of the Spirit of God, does him more good, then all the wealth, strength, health, wit, learning, beauty, credit, favour and grace, that could befall him in the world.
d n1 pp-f dt n1 pp-f np1, vdz pno31 av-dc j, cs d dt n1, n1, n1, n1, n1, n1, n1, n1 cc n1, cst vmd vvi pno31 p-acp dt n1.
(13) chapter (DIV2)
21
Image 5
1789
For all these things fore-named, a man may haue in as great abundance, as this earth could yeeld,
For all these things forenamed, a man may have in as great abundance, as this earth could yield,
p-acp d d n2 j, dt n1 vmb vhi p-acp p-acp j n1, c-acp d n1 vmd vvi,
(13) chapter (DIV2)
21
Image 5
1790
and yet bee no whit nearer to heauenly felicitie; yea, bee quite out of all present possibilitie of attaining it.
and yet be no whit nearer to heavenly felicity; yea, be quite out of all present possibility of attaining it.
cc av vbi dx n1 av-jc p-acp j n1; uh, vbb av av pp-f d j n1 pp-f vvg pn31.
(13) chapter (DIV2)
21
Image 5
1791
But so soone as euer the Spirit of God from aboue, hath visited the soule of a man,
But so soon as ever the Spirit of God from above, hath visited the soul of a man,
p-acp av av c-acp av dt n1 pp-f np1 p-acp a-acp, vhz vvn dt n1 pp-f dt n1,
(13) chapter (DIV2)
21
Image 5
1792
and hath begotten in him the image of Christ Iesus;
and hath begotten in him the image of christ Iesus;
cc vhz vvn p-acp pno31 dt n1 pp-f np1 np1;
(13) chapter (DIV2)
21
Image 5
1793
so soone is he interessed into the glorious Kingdome of God, and hath that riches and honour of heauen appertaining vnto him,
so soon is he interested into the glorious Kingdom of God, and hath that riches and honour of heaven appertaining unto him,
av av vbz pns31 vvn p-acp dt j n1 pp-f np1, cc vhz d n2 cc n1 pp-f n1 vvg p-acp pno31,
(13) chapter (DIV2)
21
Image 5
1794
as an inheritance that cannot fal besides him.
as an inheritance that cannot fall beside him.
c-acp dt n1 cst vmbx vvi p-acp pno31.
(13) chapter (DIV2)
21
Image 5
1795
Euery true Christian therefore, be he of neuer so meane repute & parts, in the esteeme of others,
Every true Christian Therefore, be he of never so mean repute & parts, in the esteem of Others,
d j njp av, vbb pns31 pp-f av av j n1 cc n2, p-acp dt n1 pp-f n2-jn,
(13) chapter (DIV2)
21
Image 5
1796
or of himself, is yet a great, and a rich heire, and hath a mighty and large kingdome, by vertue of this birth-right appertaining vnto him:
or of himself, is yet a great, and a rich heir, and hath a mighty and large Kingdom, by virtue of this birthright appertaining unto him:
cc pp-f px31, vbz av dt j, cc dt j n1, cc vhz dt j cc j n1, p-acp n1 pp-f d n1 vvg p-acp pno31:
(13) chapter (DIV2)
21
Image 5
1797
for the excluding of all that are not borne againe, from out of heauen, is a plaine admittance of all them into heauen, to whom this benefit of a new birth hath befalne.
for the excluding of all that Are not born again, from out of heaven, is a plain admittance of all them into heaven, to whom this benefit of a new birth hath befallen.
c-acp dt vvg pp-f d cst vbr xx vvn av, p-acp av pp-f n1, vbz dt j n1 pp-f d pno32 p-acp n1, p-acp ro-crq d n1 pp-f dt j n1 vhz vvn.
(13) chapter (DIV2)
21
Image 5
1798
The one cannot but be saued as well, as the other cannot possibly bee saued.
The one cannot but be saved as well, as the other cannot possibly be saved.
dt crd vmbx p-acp vbi vvn a-acp av, c-acp dt n-jn vmbx av-j vbi vvn.
(13) chapter (DIV2)
21
Image 5
1799
Seeing if the cause that hindreth our entrance into Gods Kingdome bee remoued, we neede make no question,
Seeing if the cause that hindereth our Entrance into God's Kingdom be removed, we need make no question,
np1 cs dt n1 cst vvz po12 n1 p-acp ng1 n1 vbi vvn, pns12 vvb vvi dx n1,
(13) chapter (DIV2)
21
Image 5
1800
but that our passage afterwards, shall be found both certaine and easie enough. O therefore that the children of God could sufficiently vnderstand their owne blisse!
but that our passage afterwards, shall be found both certain and easy enough. O Therefore that the children of God could sufficiently understand their own bliss!
cc-acp cst po12 n1 av, vmb vbi vvn d j cc j av-d. sy av cst dt n2 pp-f np1 vmd av-j vvi po32 d n1!
(13) chapter (DIV2)
21
Image 5
1801
that with heartie reioycing within themselues, and vnfained thankefulnesse vnto God, they might passe on forward towards the fruition of it.
that with hearty rejoicing within themselves, and unfeigned thankfulness unto God, they might pass on forward towards the fruition of it.
cst p-acp j vvg p-acp px32, cc j n1 p-acp np1, pns32 vmd vvi p-acp j p-acp dt n1 pp-f pn31.
(13) chapter (DIV2)
21
Image 5
1802
Hope of great things in the world doth fill the soule with ioy;
Hope of great things in the world does fill the soul with joy;
n1 pp-f j n2 p-acp dt n1 vdz vvi dt n1 p-acp n1;
(13) chapter (DIV2)
21
Image 5
1803
and men before the attaining of good things, made sure and certaine vnto them, doe comfortably foresee, and expect the attainement.
and men before the attaining of good things, made sure and certain unto them, do comfortably foresee, and expect the attainment.
cc n2 p-acp dt vvg pp-f j n2, vvd j cc j p-acp pno32, vdb av-j vvi, cc vvb dt n1.
(13) chapter (DIV2)
21
Image 5
1804
Let vs doe so for things spirituall;
Let us do so for things spiritual;
vvb pno12 vdi av p-acp n2 j;
(13) chapter (DIV2)
21
Image 5
1805
consider with thy selfe, to what inheritance the Lord of heauen hath pleased to adopt thee.
Consider with thy self, to what inheritance the Lord of heaven hath pleased to adopt thee.
vvb p-acp po21 n1, p-acp r-crq n1 dt n1 pp-f n1 vhz vvn pc-acp vvi pno21.
(13) chapter (DIV2)
21
Image 5
1806
Represent vnto thy selfe, the vnutterable ioyes which are laid vp for thee, and which thou canst no more bee depriued of,
Represent unto thy self, the unutterable Joys which Are laid up for thee, and which thou Canst no more be deprived of,
vvi p-acp po21 n1, dt j n2 r-crq vbr vvn a-acp p-acp pno21, cc r-crq pns21 vm2 av-dx av-dc vbi vvn pp-f,
(13) chapter (DIV2)
21
Image 5
1807
then God himselfe can faile of truth and al-sufficiencie: for hee that hath promised is faithfull, and will performe his promise.
then God himself can fail of truth and All-sufficiency: for he that hath promised is faithful, and will perform his promise.
cs np1 px31 vmb vvi pp-f n1 cc n1: c-acp pns31 cst vhz vvn vbz j, cc vmb vvi po31 n1.
(13) chapter (DIV2)
21
Image 5
1808
The children of God, whilest they frame their affections according to their present estate in the world, doe walke heauily and discouragedly;
The children of God, whilst they frame their affections according to their present estate in the world, do walk heavily and discourage;
dt n2 pp-f np1, cs pns32 vvb po32 n2 vvg p-acp po32 j n1 p-acp dt n1, vdb vvi av-j cc vvi;
(13) chapter (DIV2)
21
Image 5
1809
at once wronging both God, that hath giuen them such excellent things to take comfort in,
At once wronging both God, that hath given them such excellent things to take Comfort in,
p-acp a-acp vvg d n1, cst vhz vvn pno32 d j n2 pc-acp vvi n1 p-acp,
(13) chapter (DIV2)
21
Image 5
1810
and themselues, that haue receiued so certaine assurance of such things.
and themselves, that have received so certain assurance of such things.
cc px32, cst vhb vvn av j n1 pp-f d n2.
(13) chapter (DIV2)
21
Image 5
1811
Doth it become thee, to whom God hath made ouer the royall inheritance of heauen, purchased with the bloud of his owne Sonne, to weare out thine heart with discontentment,
Does it become thee, to whom God hath made over the royal inheritance of heaven, purchased with the blood of his own Son, to wear out thine heart with discontentment,
vdz pn31 vvi pno21, p-acp ro-crq np1 vhz vvn p-acp dt j n1 pp-f n1, vvn p-acp dt n1 pp-f po31 d n1, pc-acp vvi av po21 n1 p-acp n1,
(13) chapter (DIV2)
21
Image 5
1812
and to marre thy face with carnall teares? Is not the fulnesse of celestiall glory and riches, able to counteruaile thy meane and afflicted estate here? Cannot eternitie outweigh this inch of time;
and to mar thy face with carnal tears? Is not the fullness of celestial glory and riches, able to countervail thy mean and afflicted estate Here? Cannot eternity outweigh this inch of time;
cc pc-acp vvi po21 n1 p-acp j n2? vbz xx dt n1 pp-f j n1 cc n2, j pc-acp vvi po21 j cc j-vvn n1 av? vmbx n1 vvb d n1 pp-f n1;
(13) chapter (DIV2)
21
Image 5
1813
and infinite blissefulnesse, the present sleighthy afflictions? surely the ballances are too too vnequall, wherein things of so great value, are not of sufficient weight, to pull downe such trifles.
and infinite blissefulnesse, the present sleighthy afflictions? surely the balances Are too too unequal, wherein things of so great valve, Are not of sufficient weight, to pull down such trifles.
cc j n1, dt j j n2? av-j dt n2 vbr av av j, c-crq n2 pp-f av j n1, vbr xx pp-f j n1, pc-acp vvi a-acp d n2.
(13) chapter (DIV2)
21
Image 5
1814
It is nothing in the world, but our being led by sense, rather then by faith;
It is nothing in the world, but our being led by sense, rather then by faith;
pn31 vbz pix p-acp dt n1, cc-acp po12 n1 vvn p-acp n1, av-c cs p-acp n1;
(13) chapter (DIV2)
21
Image 5
1815
which makes our hearts heauy, and our liues vncomfortable. Let vs but cleare vp our eyes, dimmed with excessiue, and causelesse teares;
which makes our hearts heavy, and our lives uncomfortable. Let us but clear up our eyes, dimmed with excessive, and causeless tears;
r-crq vvz po12 n2 j, cc po12 n2 j. vvb pno12 p-acp j a-acp po12 n2, vvn p-acp j, cc j n2;
(13) chapter (DIV2)
21
Image 5
1816
and we shall find matter enough for glorious and vnspeakable ioyes, euen in these tribulations, which feele most burdensome vnto vs. Bee thou neuer so poore, neuer so despised, wronged, troubled;
and we shall find matter enough for glorious and unspeakable Joys, even in these tribulations, which feel most burdensome unto us be thou never so poor, never so despised, wronged, troubled;
cc pns12 vmb vvi n1 av-d p-acp j cc j-u n2, av p-acp d n2, r-crq vvb av-ds j p-acp pno12 vbi pns21 av-x av j, av-x av vvn, j-vvn, vvn;
(13) chapter (DIV2)
21
Image 5
1817
yet being regenerate, God is thy Father, Christ thine elder brother, heauen thine house and habitation,
yet being regenerate, God is thy Father, christ thine elder brother, heaven thine house and habitation,
av vbg vvn, np1 vbz po21 n1, np1 po21 j-jn n1, n1 po21 n1 cc n1,
(13) chapter (DIV2)
21
Image 5
1818
and the glory thereof thine inheritance.
and the glory thereof thine inheritance.
cc dt n1 av po21 n1.
(13) chapter (DIV2)
21
Image 5
1819
Can hee be poore, that hath such riches? despised, that hath such honour? deiected, that hath such comforts belonging vnto him? To euery soule amongst you, that is able to approue his regeneration vnto himselfe, I am to speake in the name of the Lord,
Can he be poor, that hath such riches? despised, that hath such honour? dejected, that hath such comforts belonging unto him? To every soul among you, that is able to approve his regeneration unto himself, I am to speak in the name of the Lord,
vmb pns31 vbi j, cst vhz d n2? vvn, cst vhz d n1? j-vvn, cst vhz d n2 vvg p-acp pno31? p-acp d n1 p-acp pn22, cst vbz j pc-acp vvi po31 n1 p-acp px31, pns11 vbm pc-acp vvi p-acp dt n1 pp-f dt n1,
(13) chapter (DIV2)
21
Image 5
1820
and to say vnto him in this wise;
and to say unto him in this wise;
cc pc-acp vvi p-acp pno31 p-acp d n1;
(13) chapter (DIV2)
21
Image 5
1821
That he is not to lay the fault of his troublesome, and discontented life vpon his estate,
That he is not to lay the fault of his troublesome, and discontented life upon his estate,
cst pns31 vbz xx pc-acp vvi dt n1 pp-f po31 j, cc j-vvn n1 p-acp po31 n1,
(13) chapter (DIV2)
21
Image 5
1822
but alone vpon his vnbeleefe and inconsideratenes:
but alone upon his unbelief and inconsideratenes:
cc-acp av-j p-acp po31 n1 cc n1:
(13) chapter (DIV2)
21
Image 5
1823
for God hath giuen cause and meanes enough, of being full of heartie comfort and ioy, in despight of all that the diuell,
for God hath given cause and means enough, of being full of hearty Comfort and joy, in despite of all that the Devil,
c-acp np1 vhz vvn n1 cc n2 av-d, pp-f vbg j pp-f j n1 cc n1, p-acp n1 pp-f d cst dt n1,
(13) chapter (DIV2)
21
Image 5
1824
and the world can doe vnto him.
and the world can do unto him.
cc dt n1 vmb vdi p-acp pno31.
(13) chapter (DIV2)
21
Image 5
1825
Dost thou not see, how frolicke the foolish worldling is, if hee haue gotten a few thousand pounds together? if he haue built him a faire house,
Dost thou not see, how frolic the foolish worldling is, if he have got a few thousand pounds together? if he have built him a fair house,
vd2 pns21 xx vvi, q-crq vvb dt j n1 vbz, cs pns31 vhb vvn dt d crd n2 av? cs pns31 vhb vvn pno31 dt j n1,
(13) chapter (DIV2)
21
Image 5
1826
and purchased a good liuing, or two, lying neere about it:
and purchased a good living, or two, lying near about it:
cc vvd dt j n-vvg, cc crd, vvg av-j p-acp pn31:
(13) chapter (DIV2)
21
Image 5
1827
and yet in such termes standeth his soule with God, that if hee should (as hee may) decease to night, hee were sure to bee roring in Hell before morning.
and yet in such terms Stands his soul with God, that if he should (as he may) decease to night, he were sure to be roaring in Hell before morning.
cc av p-acp d n2 vvz po31 n1 p-acp np1, cst cs pns31 vmd (c-acp pns31 vmb) vvb p-acp n1, pns31 vbdr j pc-acp vbi vvg p-acp n1 p-acp n1.
(13) chapter (DIV2)
21
Image 5
1828
But thou, to whom Heauen is ascertained by the most plaine euidence, and strong assurance, that God can tell how to make vnto his creature of a future thing;
But thou, to whom Heaven is ascertained by the most plain evidence, and strong assurance, that God can tell how to make unto his creature of a future thing;
p-acp pns21, p-acp ro-crq n1 vbz vvn p-acp dt av-ds j n1, cc j n1, cst np1 vmb vvi c-crq pc-acp vvi p-acp po31 n1 pp-f dt j-jn n1;
(13) chapter (DIV2)
21
Image 5
1829
if thou haue an ill childe, a froward yoke-fellow, a sicklie bodie, a penurious and friendlesse estate;
if thou have an ill child, a froward yokefellow, a sickly body, a penurious and friendless estate;
cs pns21 vhb dt j-jn n1, dt j n1, dt j n1, dt j cc j n1;
(13) chapter (DIV2)
21
Image 5
1830
doest spend thy time in sullen discontentment, weeping, and wailing, and takeing on, with little lesse immoderatenesse of griefe,
dost spend thy time in sullen discontentment, weeping, and wailing, and taking on, with little less immoderateness of grief,
vd2 vvi po21 n1 p-acp j n1, vvg, cc vvg, cc vvg a-acp, p-acp j dc n1 pp-f n1,
(13) chapter (DIV2)
21
Image 5
1831
then Rahel weeping for her children, which would not bee comforted, because they were not.
then Rachel weeping for her children, which would not be comforted, Because they were not.
av np1 vvg p-acp po31 n2, r-crq vmd xx vbi vvn, c-acp pns32 vbdr xx.
(13) chapter (DIV2)
21
Image 5
1832
I tell thee the truth in the name of the Lord, this is a great sinne of thine, and a soule shame for thee.
I tell thee the truth in the name of the Lord, this is a great sin of thine, and a soul shame for thee.
pns11 vvb pno21 dt n1 p-acp dt n1 pp-f dt n1, d vbz dt j n1 pp-f png21, cc dt n1 n1 p-acp pno21.
(13) chapter (DIV2)
21
Image 5
1833
Is it not a sinne to vnderprize heauen? is it not a sinne to imbase Gods richest gifts? is it not a sinne to dis-esteeme these benefits, that passe all the estimation of all men? and what is this but a dis-esteeming, imbasing, vnderprising of heauen it selfe, to carry thy selfe as if the comfort and felicity thereof, were not of worth enough, to keepe thee from sinking vnder the burthen of sorrow, about earthly matters? Againe, tell me,
Is it not a sin to underprize heaven? is it not a sin to embase God's Richest Gifts? is it not a sin to disesteem these benefits, that pass all the estimation of all men? and what is this but a disesteeming, embasing, vnderprising of heaven it self, to carry thy self as if the Comfort and felicity thereof, were not of worth enough, to keep thee from sinking under the burden of sorrow, about earthly matters? Again, tell me,
vbz pn31 xx dt n1 pc-acp vvi n1? vbz pn31 xx dt n1 pc-acp vvi npg1 js n2? vbz pn31 xx dt n1 p-acp vvb d n2, cst vvb d dt n1 pp-f d n2? cc q-crq vbz d p-acp dt j, vvg, vvg pp-f n1 pn31 n1, pc-acp vvi po21 n1 c-acp cs dt n1 cc n1 av, vbdr xx pp-f n1 av-d, pc-acp vvi pno21 p-acp vvg p-acp dt n1 pp-f n1, p-acp j n2? av, vvb pno11,
(13) chapter (DIV2)
21
Image 5
1834
if thou shouldest heare of a man that had at the same time made two bargaines, by the one of which hee should loose some foure or fiue shillings (or pounds say);
if thou Shouldst hear of a man that had At the same time made two bargains, by the one of which he should lose Some foure or fiue shillings (or pounds say);
cs pns21 vmd2 vvi pp-f dt n1 cst vhd p-acp dt d n1 vvd crd n2, p-acp dt crd pp-f r-crq pns31 vmd vvi d crd cc crd n2 (cc n2 vvb);
(13) chapter (DIV2)
21
Image 5
1835
and by the other hee should gaine so many hundreth thousand pounds: and vpon the former trifling losse, should sit weeping and sighing, and wringing his hands,
and by the other he should gain so many Hundredth thousand pounds: and upon the former trifling loss, should fit weeping and sighing, and wringing his hands,
cc p-acp dt n-jn pns31 vmd vvi av d ord crd n2: cc p-acp dt j j-vvg n1, vmd vvi vvg cc vvg, cc vvg po31 n2,
(13) chapter (DIV2)
21
Image 5
1836
and crying out that he were vndone; though hee knew well enough what a rich amends his second bargaine had made him.
and crying out that he were undone; though he knew well enough what a rich amends his second bargain had made him.
cc vvg av cst pns31 vbdr vvn; cs pns31 vvd av av-d r-crq dt j n2 po31 ord n1 vhd vvn pno31.
(13) chapter (DIV2)
21
Image 5
1837
If (I say) thou shouldest heare of such a person; what wouldest thou say to him? wouldest thou not cease pitying him;
If (I say) thou Shouldst hear of such a person; what Wouldst thou say to him? Wouldst thou not cease pitying him;
cs (pns11 vvb) pns21 vmd2 vvi pp-f d dt n1; q-crq vmd2 pns21 vvi p-acp pno31? vmd2 pns21 xx vvi vvg pno31;
(13) chapter (DIV2)
21
Image 5
1838
and euen breake into laughter, at his so ridiculous and absurd folly, that would needs torment himselfe without all cause,
and even break into laughter, At his so ridiculous and absurd folly, that would needs torment himself without all cause,
cc av vvi p-acp n1, p-acp po31 av j cc j n1, cst vmd av vvi px31 p-acp d n1,
(13) chapter (DIV2)
21
Image 5
1839
and would not enioy the good that God had offered him? In truth few men would find in their hearts,
and would not enjoy the good that God had offered him? In truth few men would find in their hearts,
cc vmd xx vvi dt j cst np1 vhd vvn pno31? p-acp n1 d n2 vmd vvi p-acp po32 n2,
(13) chapter (DIV2)
21
Image 5
1840
so much as to take compassion of such a wilfully-miserable man. Hearken now then what I say;
so much as to take compassion of such a wilfully-miserable man. Harken now then what I say;
av av-d c-acp pc-acp vvi n1 pp-f d dt j n1. vvb av av r-crq pns11 vvb;
(13) chapter (DIV2)
21
Image 5
1841
Thou art this man forespoken of, and thy carriage is iust his carriage:
Thou art this man forespoken of, and thy carriage is just his carriage:
pns21 vb2r d n1 vvg pp-f, cc po21 n1 vbz j po31 n1:
(13) chapter (DIV2)
21
Image 5
1842
so that what accusations of folly and absurdnesse thou wouldest cast vpon him, the same doe (in the truest application of things) appertaine to thy selfe.
so that what accusations of folly and absurdness thou Wouldst cast upon him, the same doe (in the Truest application of things) appertain to thy self.
av cst r-crq n2 pp-f n1 cc n1 pns21 vmd2 vvi p-acp pno31, dt d n1 (p-acp dt js n1 pp-f n2) vvi p-acp po21 n1.
(13) chapter (DIV2)
21
Image 5
1843
Thou hast two liues, and two estates; a temporary, and an euerlasting.
Thou hast two lives, and two estates; a temporary, and an everlasting.
pns21 vh2 crd n2, cc crd n2; dt j, cc dt j.
(13) chapter (DIV2)
21
Image 5
1844
For the temporary, thou hast indeed (let it be confessed) made but a sorie match:
For the temporary, thou hast indeed (let it be confessed) made but a sorry match:
p-acp dt j, pns21 vh2 av (vvb pn31 vbi vvn) vvd p-acp dt j n1:
(13) chapter (DIV2)
21
Image 5
1845
Thy children are not so dutifull, thy yoke-fellow not so louing, thy state not so plentifull, thy friends not so faithfull, as were to be wished.
Thy children Are not so dutiful, thy yokefellow not so loving, thy state not so plentiful, thy Friends not so faithful, as were to be wished.
po21 n2 vbr xx av j, po21 n1 xx av vvg, po21 n1 xx av j, po21 n2 xx av j, c-acp vbdr pc-acp vbi vvn.
(13) chapter (DIV2)
21
Image 5
1846
But for the euerlasting, thou hast made a bargain aboue all imaginations gainfull. For God is to thee a most faithfull friend and Father;
But for the everlasting, thou hast made a bargain above all Imaginations gainful. For God is to thee a most faithful friend and Father;
p-acp p-acp dt j, pns21 vh2 vvn dt n1 p-acp d n2 j. p-acp np1 vbz p-acp pno21 dt av-ds j n1 cc n1;
(13) chapter (DIV2)
21
Image 5
1847
Christ Iesus a most deare surety and brother; heauen a rich inheritance, all Saints fellow-citizens, and all Angels willing seruants;
christ Iesus a most deer surety and brother; heaven a rich inheritance, all Saints fellow-citizens, and all Angels willing Servants;
np1 np1 dt av-ds j-jn n1 cc n1; n1 dt j n1, d n2 n2, cc d n2 j n2;
(13) chapter (DIV2)
21
Image 5
1848
and after this minute of time spent in affliction, thou shalt passe to a state of blisse that neuer shall haue an end.
and After this minute of time spent in affliction, thou shalt pass to a state of bliss that never shall have an end.
cc p-acp d n1 pp-f n1 vvn p-acp n1, pns21 vm2 vvi p-acp dt n1 pp-f n1 cst av-x vmb vhi dt n1.
(13) chapter (DIV2)
21
Image 5
1849
In truth the gaining of ten hundred thousand pounds, doth not more exceed the losse of two single pence,
In truth the gaining of ten hundred thousand pounds, does not more exceed the loss of two single pence,
p-acp n1 dt n-vvg pp-f crd crd crd n2, vdz xx av-dc vvi dt n1 pp-f crd j n2,
(13) chapter (DIV2)
21
Image 5
1850
then these thy spirituall benefits exceede thy naturall crosses;
then these thy spiritual benefits exceed thy natural Crosses;
cs d po21 j n2 vvi po21 j n2;
(13) chapter (DIV2)
21
Image 5
1851
and therfore (I say) it is most ignorantly and simply done of thee, to passe away thy dayes in heauinesse and sighing;
and Therefore (I say) it is most ignorantly and simply done of thee, to pass away thy days in heaviness and sighing;
cc av (pns11 vvb) pn31 vbz av-ds av-j cc av-j vdn pp-f pno21, pc-acp vvi av po21 n2 p-acp n1 cc vvg;
(13) chapter (DIV2)
21
Image 5
1852
which thou hast so good and sufficient cause to spend in all holy cheerfulnesse and reioycing.
which thou hast so good and sufficient cause to spend in all holy cheerfulness and rejoicing.
r-crq pns21 vh2 av j cc j n1 pc-acp vvi p-acp d j n1 cc vvg.
(13) chapter (DIV2)
21
Image 5
1853
Wouldest thou then bee acquainted with the true cause of thine vnquiet and vncomfortable liuing? It is not the multitude nor greatnesse of thy crosses;
Wouldst thou then be acquainted with the true cause of thine unquiet and uncomfortable living? It is not the multitude nor greatness of thy Crosses;
vmd2 pns21 av vbi vvn p-acp dt j n1 pp-f po21 j cc j-u n-vvg? pn31 vbz xx dt n1 ccx n1 pp-f po21 n2;
(13) chapter (DIV2)
21
Image 5
1854
it is not the heauinesse of those afflictions, that lie vpon thee more hard then vpon other men (as thou art ready to imagine so, seeking to excuse thine owne fault);
it is not the heaviness of those afflictions, that lie upon thee more hard then upon other men (as thou art ready to imagine so, seeking to excuse thine own fault);
pn31 vbz xx dt n1 pp-f d n2, cst vvb p-acp pno21 av-dc j cs p-acp j-jn n2 (c-acp pns21 vb2r j pc-acp vvi av, vvg pc-acp vvi po21 d n1);
(13) chapter (DIV2)
21
Image 5
1855
but it is thy carnalnesse of mind, thy being led all by sense, thy looking only to things visible here before thine eyes,
but it is thy carnalness of mind, thy being led all by sense, thy looking only to things visible Here before thine eyes,
cc-acp pn31 vbz po21 n1 pp-f n1, po21 n1 vvd d p-acp n1, po21 j-vvg j p-acp n2 j av p-acp po21 n2,
(13) chapter (DIV2)
21
Image 5
1856
and not to things inuisible, prepared for thee aboue the clouds, and kept for thee by a strong and able friend, Christ Iesus, that hath also bought it, and paid deare for it.
and not to things invisible, prepared for thee above the Clouds, and kept for thee by a strong and able friend, christ Iesus, that hath also bought it, and paid deer for it.
cc xx p-acp n2 j, vvn p-acp pno21 p-acp dt n2, cc vvd p-acp pno21 p-acp dt j cc j n1, np1 np1, cst vhz av vvn pn31, cc vvn j-jn p-acp pn31.
(13) chapter (DIV2)
21
Image 5
1857
The children of God doe not take paines to make themselues vnderstand their own inward happinesse;
The children of God do not take pains to make themselves understand their own inward happiness;
dt n2 pp-f np1 vdb xx vvi n2 pc-acp vvi px32 vvi po32 d j n1;
(13) chapter (DIV2)
21
Image 5
1858
they will not finde time enough to contemplate the beauty of that goodly portion, which the Lord hath allotted vnto them;
they will not find time enough to contemplate the beauty of that goodly portion, which the Lord hath allotted unto them;
pns32 vmb xx vvi n1 av-d pc-acp vvi dt n1 pp-f cst j n1, r-crq dt n1 vhz vvn p-acp pno32;
(13) chapter (DIV2)
21
Image 5
1859
they will not bestow their thoughts in heauenly meditations: hence their being ouercome of carnall sorrow;
they will not bestow their thoughts in heavenly meditations: hence their being overcome of carnal sorrow;
pns32 vmb xx vvi po32 n2 p-acp j n2: av po32 n1 vvn pp-f j n1;
(13) chapter (DIV2)
21
Image 5
1860
and well may they thanke themselues for the want of comfort, seeing they will not open their eyes to looke abroad into the land of comfort.
and well may they thank themselves for the want of Comfort, seeing they will not open their eyes to look abroad into the land of Comfort.
cc av vmb pns32 vvb px32 p-acp dt n1 pp-f n1, vvg pns32 vmb xx vvi po32 n2 pc-acp vvi av p-acp dt n1 pp-f n1.
(13) chapter (DIV2)
21
Image 5
1861
I am sure if any of vs were shut vp in close prison, for the space of one whole twelue-moneths;
I am sure if any of us were shut up in close prison, for the Molle of one Whole twelvemonths;
pns11 vbm j cs d pp-f pno12 vbdr vvn a-acp p-acp j n1, p-acp dt n1 pp-f pi j-jn ng1;
(13) chapter (DIV2)
21
Image 5
1862
and should there be destitute of all good attendance, lodging, fare, and other comforts;
and should there be destitute of all good attendance, lodging, fare, and other comforts;
cc vmd pc-acp vbi j pp-f d j n1, n1, vvb, cc j-jn n2;
(13) chapter (DIV2)
21
Image 5
1863
but withal were assured, that at the yeeres end he should surely come out of prison,
but withal were assured, that At the Years end he should surely come out of prison,
cc-acp av vbdr vvn, cst p-acp dt n2 vvb pns31 vmd av-j vvi av pp-f n1,
(13) chapter (DIV2)
21
Image 5
1864
and be made a great Prince for all the rest of his life, which should endure for the space of fortie or fiftie yeeres after:
and be made a great Prince for all the rest of his life, which should endure for the Molle of fortie or fiftie Years After:
cc vbi vvn dt j n1 p-acp d dt n1 pp-f po31 n1, r-crq vmd vvi p-acp dt n1 pp-f crd cc crd n2 a-acp:
(13) chapter (DIV2)
21
Image 5
1865
hee would scarce feele any trouble in that restraint, any griefe in those wants, any discontent in that bad vsage:
he would scarce feel any trouble in that restraint, any grief in those Wants, any discontent in that bad usage:
pns31 vmd av-j vvi d n1 p-acp d n1, d n1 p-acp d n2, d n-jn p-acp d j n1:
(13) chapter (DIV2)
21
Image 5
1866
yea so much familiarity would his thoughts haue, with the wealth, and honor, wherin he should liue so long a time after his enlargement, that the imprisonment would seeme nothing vnto him;
yea so much familiarity would his thoughts have, with the wealth, and honour, wherein he should live so long a time After his enlargement, that the imprisonment would seem nothing unto him;
uh av d n1 vmd po31 n2 vhb, p-acp dt n1, cc n1, c-crq pns31 vmd vvi av av-j dt n1 p-acp po31 n1, cst dt n1 vmd vvi pix p-acp pno31;
(13) chapter (DIV2)
21
Image 5
1867
and hee would rather wish to lie in prison vpon those termes, then to liue in his house without those hopes.
and he would rather wish to lie in prison upon those terms, then to live in his house without those hope's.
cc pns31 vmd av-c vvi pc-acp vvi p-acp n1 p-acp d n2, cs pc-acp vvi p-acp po31 n1 p-acp d n2.
(13) chapter (DIV2)
21
Image 5
1868
My brethren, such, and none other is your condition. This world is your present prison;
My brothers, such, and none other is your condition. This world is your present prison;
po11 n2, d, cc pi n-jn vbz po22 n1. d n1 vbz po22 j n1;
(13) chapter (DIV2)
21
Image 5
1869
and for some of Gods children it cannot be denied, but that they doe finde in it somewhat course entertainment;
and for Some of God's children it cannot be denied, but that they do find in it somewhat course entertainment;
cc p-acp d pp-f npg1 n2 pn31 vmbx vbi vvn, cc-acp cst pns32 vdb vvi p-acp pn31 av n1 n1;
(13) chapter (DIV2)
21
Image 5
1870
but it is certaine, that after a little time (perhaps lesse then halfe a yere, it is (sure) not many yeers), they shall be inlarged;
but it is certain, that After a little time (perhaps less then half a year, it is (sure) not many Years), they shall be enlarged;
cc-acp pn31 vbz j, cst p-acp dt j n1 (av dc cs j-jn dt n1, pn31 vbz (j) xx d n2), pns32 vmb vbi vvn;
(13) chapter (DIV2)
21
Image 5
1871
and after their inlargement aduanced to a kingdome so farre excelling all earthly kingdomes, in the honour, wealth, ioyes thereof, as gold excells dirt.
and After their enlargement advanced to a Kingdom so Far excelling all earthly kingdoms, in the honour, wealth, Joys thereof, as gold excels dirt.
cc p-acp po32 n1 vvd p-acp dt n1 av av-j vvg d j n2, p-acp dt n1, n1, n2 av, c-acp n1 vvz n1.
(13) chapter (DIV2)
21
Image 5
1872
And this kingdome they shall be sure to enioy; not for fortie or fiftie, nor for so many thousands or millions of yeeres:
And this Kingdom they shall be sure to enjoy; not for fortie or fiftie, nor for so many thousands or millions of Years:
cc d n1 pns32 vmb vbi j pc-acp vvi; xx p-acp crd cc crd, ccx p-acp av d crd cc crd pp-f n2:
(13) chapter (DIV2)
21
Image 5
1873
but euen for all eternity world without end.
but even for all eternity world without end.
cc-acp av c-acp d n1 n1 p-acp n1.
(13) chapter (DIV2)
21
Image 5
1874
What doe you then sowring and imbittering your hearts with thinking vpon the tediousnesse of your imprisonment,
What do you then souring and embittering your hearts with thinking upon the tediousness of your imprisonment,
q-crq vdb pn22 av vvg cc vvg po22 n2 p-acp vvg p-acp dt n1 pp-f po22 n1,
(13) chapter (DIV2)
21
Image 5
1875
and refusing to take comfort to your selues in the consideration of your kingdome? It is therefore (as I said aboue) long onely and meerly of your carnalness•, in not pondering of the good yt God offers vnto your soules;
and refusing to take Comfort to your selves in the consideration of your Kingdom? It is Therefore (as I said above) long only and merely of your carnalness•, in not pondering of the good that God offers unto your Souls;
cc vvg pc-acp vvi n1 p-acp po22 n2 p-acp dt n1 pp-f po22 n1? pn31 vbz av (c-acp pns11 vvd a-acp) av-j j cc av-j pp-f po22 n1, p-acp xx vvg pp-f dt j pn31 n1 vvz p-acp po22 n2;
(13) chapter (DIV2)
21
Image 5
1876
which makes you lie mourning vnder the pressure of your afflictions. Wherefore settle your selues to resist carnall sorrow, and to imbrace spirituall ioyes;
which makes you lie mourning under the pressure of your afflictions. Wherefore settle your selves to resist carnal sorrow, and to embrace spiritual Joys;
r-crq vvz pn22 vvb n1 p-acp dt n1 pp-f po22 n2. q-crq vvz po22 n2 pc-acp vvi j n1, cc pc-acp vvi j n2;
(13) chapter (DIV2)
21
Image 5
1877
you shall finde your labours this way voide of difficultie, and full of successe.
you shall find your labours this Way void of difficulty, and full of success.
pn22 vmb vvi po22 n2 d n1 j pp-f n1, cc j pp-f n1.
(13) chapter (DIV2)
21
Image 5
1878
When thy worldly heart would thrust thee into the pit of worldly sorrow, by telling thee of thine hard fare, thy poore house, thy little meanes, thy debts, thy wrongs, thine enemies.
When thy worldly heart would thrust thee into the pit of worldly sorrow, by telling thee of thine hard fare, thy poor house, thy little means, thy debts, thy wrongs, thine enemies.
c-crq po21 j n1 vmd vvi pno21 p-acp dt n1 pp-f j n1, p-acp vvg pno21 pp-f po21 j n1, po21 j n1, po21 j n2, po21 n2, po21 n2-jn, po21 n2.
(13) chapter (DIV2)
21
Image 5
1879
Stay thou thy selfe vp by opposing to all these, the consideration of thy new birth, whereby thou art instated into an heauenly kingdome;
Stay thou thy self up by opposing to all these, the consideration of thy new birth, whereby thou art instated into an heavenly Kingdom;
n1 pns21 po21 n1 a-acp p-acp vvg p-acp d d, dt n1 pp-f po21 j n1, c-crq pns21 vb2r vvn p-acp dt j n1;
(13) chapter (DIV2)
21
Image 5
1880
wherein thou shalt abound with all fulnesse of ioyes for euermore;
wherein thou shalt abound with all fullness of Joys for evermore;
c-crq pns21 vm2 vvi p-acp d n1 pp-f n2 c-acp av;
(13) chapter (DIV2)
21
Image 5
1881
and wherein thou shalt bee more happy and blessed, then thine owne heart can possibly conceiue of, and that for euermore:
and wherein thou shalt be more happy and blessed, then thine own heart can possibly conceive of, and that for evermore:
cc c-crq pns21 vm2 vbi av-dc j cc j-vvn, cs po21 d n1 vmb av-j vvi pp-f, cc cst p-acp av:
(13) chapter (DIV2)
21
Image 5
1882
And then propound the case vnto thine owne selfe indifferently, and say vnto thy soule; O my soule, looke on both sides with an vnpartial eye:
And then propound the case unto thine own self indifferently, and say unto thy soul; Oh my soul, look on both sides with an unpartial eye:
cc av vvi dt n1 p-acp po21 d n1 av-j, cc vvb p-acp po21 n1; uh po11 n1, vvb p-acp d n2 p-acp dt j n1:
(13) chapter (DIV2)
21
Image 5
1883
look to the condition of my body, and estate, and take a view of the miseries that lie vpon me;
look to the condition of my body, and estate, and take a view of the misery's that lie upon me;
vvb p-acp dt n1 pp-f po11 n1, cc n1, cc vvb dt n1 pp-f dt n2 cst vvb p-acp pno11;
(13) chapter (DIV2)
21
Image 5
1884
but look withall to the condition of my soule, and ponder well vpon the happinesse that I am admitted vnto;
but look withal to the condition of my soul, and ponder well upon the happiness that I am admitted unto;
cc-acp vvb av p-acp dt n1 pp-f po11 n1, cc vvi av p-acp dt n1 cst pns11 vbm vvn p-acp;
(13) chapter (DIV2)
21
Image 5
1885
and then be thou but an impartiall iudge betwixt sorrow and ioy, to whether rather thou oughtest to encline.
and then be thou but an impartial judge betwixt sorrow and joy, to whither rather thou Ought to incline.
cc av vbb pns21 p-acp dt j n1 p-acp n1 cc n1, p-acp cs av-c pns21 vmd2 pc-acp vvi.
(13) chapter (DIV2)
21
Image 5
1886
I am sickly, but I am regenerate and shall bee saued: I am poore, but I am borne againe, and shall see the kingdome of God:
I am sickly, but I am regenerate and shall be saved: I am poor, but I am born again, and shall see the Kingdom of God:
pns11 vbm j, cc-acp pns11 vbm vvn cc vmb vbi vvn: pns11 vbm j, cc-acp pns11 vbm vvn av, cc vmb vvi dt n1 pp-f np1:
(13) chapter (DIV2)
21
Image 5
1887
I haue few friends, but I am made the child of God, and shall attaine heauen.
I have few Friends, but I am made the child of God, and shall attain heaven.
pns11 vhi d n2, cc-acp pns11 vbm vvn dt n1 pp-f np1, cc vmb vvi n1.
(13) chapter (DIV2)
21
Image 5
1888
I haue few friends, but I haue receiued the spirit of grace to beget me againe to a kingdome immortall, vndefiled, and that fadeth not away.
I have few Friends, but I have received the Spirit of grace to beget me again to a Kingdom immortal, undefiled, and that fades not away.
pns11 vhb d n2, cc-acp pns11 vhb vvn dt n1 pp-f n1 pc-acp vvi pno11 av p-acp dt n1 j, j, cc d vvz xx av.
(13) chapter (DIV2)
21
Image 5
1889
I haue a froward husband, or wife, or a stubborne sonne or a daughter;
I have a froward husband, or wife, or a stubborn son or a daughter;
pns11 vhb dt j n1, cc n1, cc dt j n1 cc dt n1;
(13) chapter (DIV2)
21
Image 5
1890
but I am Gods sonne or daughter, and haue Christ Iesus to bee mine husband and yoke-fellow.
but I am God's son or daughter, and have christ Iesus to be mine husband and yokefellow.
cc-acp pns11 vbm ng1 n1 cc n1, cc vhb np1 np1 pc-acp vbi po11 n1 cc n1.
(13) chapter (DIV2)
21
Image 5
1891
Haue I these blessings to counteruaile these miseries? and shall I pule, and whine,
Have I these blessings to countervail these misery's? and shall I pule, and whine,
vhb pns11 d n2 pc-acp vvi d n2? cc vmb pns11 vvi, cc vvi,
(13) chapter (DIV2)
21
Image 5
1892
and looke with a sad countenance, and walke with a dead heart? Nay I ought not; nay I must not;
and look with a sad countenance, and walk with a dead heart? Nay I ought not; nay I must not;
cc vvi p-acp dt j n1, cc vvi p-acp dt j n1? uh-x pns11 vmd xx; uh-x pns11 vmb xx;
(13) chapter (DIV2)
21
Image 5
1893
nay I will not yeeld to this extreame weaknesse of carnall lamentation. I haue cause to be glad, I haue reason to be merry;
nay I will not yield to this extreme weakness of carnal lamentation. I have cause to be glad, I have reason to be merry;
uh-x pns11 vmb xx vvi p-acp d j-jn n1 pp-f j n1. pns11 vhb n1 pc-acp vbi j, pns11 vhb n1 pc-acp vbi j;
(13) chapter (DIV2)
21
Image 5
1894
and in spight of all that the worst yoke-fellow, or worst child, or worst estate can doe to grieue me, I will be merry, and I will bee glad.
and in spite of all that the worst yokefellow, or worst child, or worst estate can do to grieve me, I will be merry, and I will be glad.
cc p-acp n1 pp-f d cst dt js n1, cc js n1, cc js n1 vmb vdi pc-acp vvi pno11, pns11 vmb vbi j, cc pns11 vmb vbi j.
(13) chapter (DIV2)
21
Image 5
1895
O my soule reioyce in the Lord, be merry in thy father, and shout for ioy in Christ thy Redeemer.
O my soul rejoice in the Lord, be merry in thy father, and shout for joy in christ thy Redeemer.
sy po11 n1 vvi p-acp dt n1, vbb j p-acp po21 n1, cc vvb p-acp n1 p-acp np1 po21 n1.
(13) chapter (DIV2)
21
Image 5
1896
Thou art begotten againe, thou art made new, thou art regenerate:
Thou art begotten again, thou art made new, thou art regenerate:
pns21 vb2r vvn av, pns21 vb2r vvn j, pns21 vb2r vvn:
(13) chapter (DIV2)
21
Image 5
1897
who should be liuely, if not the children of Kings? who should reioyce, if not the heires of Crowns? I am Gods heire, heauen is mine inheritance,
who should be lively, if not the children of Kings? who should rejoice, if not the Heirs of Crowns? I am God's heir, heaven is mine inheritance,
r-crq vmd vbi j, cs xx dt n2 pp-f n2? q-crq vmd vvi, cs xx dt n2 pp-f n2? pns11 vbm ng1 n1, n1 vbz po11 n1,
(13) chapter (DIV2)
21
Image 5
1898
and a crowne of glory is laid vp for me, and I will bee glad.
and a crown of glory is laid up for me, and I will be glad.
cc dt n1 pp-f n1 vbz vvn a-acp p-acp pno11, cc pns11 vmb vbi j.
(13) chapter (DIV2)
21
Image 5
1899
Thus you must labour against the vntowardly griefes of your owne hearts, and enioy the wonderfull blessing of regeneration.
Thus you must labour against the untowardly griefs of your own hearts, and enjoy the wonderful blessing of regeneration.
av pn22 vmb vvi p-acp dt av-j n2 pp-f po22 d n2, cc vvi dt j n1 pp-f n1.
(13) chapter (DIV2)
21
Image 5
1900
So must you wipe away those vnprofitable teares from your eyes, and clothe your selues with the garments of gladnesse.
So must you wipe away those unprofitable tears from your eyes, and cloth your selves with the garments of gladness.
av vmb pn22 vvi av d j n2 p-acp po22 n2, cc vvb po22 n2 p-acp dt n2 pp-f n1.
(13) chapter (DIV2)
21
Image 5
1901
For it is a wrong to your selues, a disgrace to the good thing giuen, & an ingratitude to God the giuer;
For it is a wrong to your selves, a disgrace to the good thing given, & an ingratitude to God the giver;
p-acp pn31 vbz dt n-jn p-acp po22 n2, dt n1 p-acp dt j n1 vvn, cc dt n1 p-acp np1 dt n1;
(13) chapter (DIV2)
21
Image 5
1902
if he bestow pretious benefits vpon you, and you enioy them not.
if he bestow precious benefits upon you, and you enjoy them not.
cs pns31 vvb j n2 p-acp pn22, cc pn22 vvb pno32 xx.
(13) chapter (DIV2)
21
Image 5
1903
See therefore that your hearts doe not droope, nor your faces looke sad as in former time;
See Therefore that your hearts do not droop, nor your faces look sad as in former time;
n1 av d po22 n2 vdb xx vvi, ccx po22 n2 vvb j c-acp p-acp j n1;
(13) chapter (DIV2)
21
Image 5
1904
but goe you now out of Gods house (refreshed with the sweetnesse of this comfort) vnto your owne houses reioycing,
but go you now out of God's house (refreshed with the sweetness of this Comfort) unto your own houses rejoicing,
cc-acp vvb pn22 av av pp-f npg1 n1 (vvn p-acp dt n1 pp-f d n1) p-acp po22 d n2 vvg,
(13) chapter (DIV2)
21
Image 5
1905
as once the man did that was healed of the palsie.
as once the man did that was healed of the palsy.
c-acp a-acp dt n1 vdd d vbds vvn pp-f dt n1.
(13) chapter (DIV2)
21
Image 5
1906
And if thine heart (after all this) obiect and say, Indeed if I were sure of my regeneration,
And if thine heart (After all this) Object and say, Indeed if I were sure of my regeneration,
cc cs po21 n1 (c-acp d d) n1 cc vvi, av cs pns11 vbdr j pp-f po11 n1,
(13) chapter (DIV2)
21
Image 5
1907
and so of my saluation, your speeches were to some purpose: but alacke! I want that assurance.
and so of my salvation, your Speeches were to Some purpose: but alack! I want that assurance.
cc av pp-f po11 n1, po22 n2 vbdr p-acp d n1: cc-acp uh! pns11 vvb d n1.
(13) chapter (DIV2)
21
Image 5
1908
Why then I answere thee, thou hast other more necessary worke then to grieue for crosses or losses,
Why then I answer thee, thou hast other more necessary work then to grieve for Crosses or losses,
uh-crq av pns11 vvb pno21, pns21 vh2 j-jn av-dc j n1 av pc-acp vvi p-acp n2 cc n2,
(13) chapter (DIV2)
21
Image 5
1909
for the vnkindnes of thy yoke-fellow, or death, or vndutifulnesse, or afflictions of thy children;
for the unkindness of thy yokefellow, or death, or undutifulness, or afflictions of thy children;
p-acp dt n1 pp-f po21 n1, cc n1, cc n1, cc n2 pp-f po21 n2;
(13) chapter (DIV2)
21
Image 5
1910
euen for this, that thou canst not tell but that thou maiest bee in hell (where thou sh•lt meet with that, which is incomparably worse then all hard vsage in the world),
even for this, that thou Canst not tell but that thou Mayest be in hell (where thou sh•lt meet with that, which is incomparably Worse then all hard usage in the world),
av p-acp d, cst pns21 vm2 xx vvi cc-acp cst pns21 vm2 vbi p-acp n1 (c-crq pns21 vm2 vvi p-acp d, r-crq vbz av-j av-jc cs d j n1 p-acp dt n1),
(13) chapter (DIV2)
21
Image 5
1911
and that within the space of 24. houres or lesse.
and that within the Molle of 24. hours or less.
cc cst p-acp dt n1 pp-f crd n2 cc av-dc.
(13) chapter (DIV2)
21
Image 5
1912
Wherefore now turne thy thoughts from striuing to put away griefe, and onely labour to change the obiect of it;
Wherefore now turn thy thoughts from striving to put away grief, and only labour to change the Object of it;
c-crq av vvb po21 n2 p-acp vvg pc-acp vvi av n1, cc j n1 pc-acp vvi dt n1 pp-f pn31;
(13) chapter (DIV2)
21
Image 5
1913
that by grieuing for thy sinnes, and by considering thy wickednesse of nature, and of life,
that by grieving for thy Sins, and by considering thy wickedness of nature, and of life,
cst p-acp vvg p-acp po21 n2, cc p-acp vvg po21 n1 pp-f n1, cc pp-f n1,
(13) chapter (DIV2)
21
Image 5
1914
and sorrowfull confession of the same to God, with humble supplications for a redresse of all, thou mightest at last become a new creature,
and sorrowful Confessi of the same to God, with humble supplications for a redress of all, thou Mightest At last become a new creature,
cc j n1 pp-f dt d p-acp np1, p-acp j n2 p-acp dt n1 pp-f d, pns21 vmd2 p-acp ord vvi dt j n1,
(13) chapter (DIV2)
21
Image 5
1915
and bee assured that thou art so; and then set thy selfe to enioy the fore-named consolation.
and be assured that thou art so; and then Set thy self to enjoy the forenamed consolation.
cc vbi vvn cst pns21 vb2r av; cc av vvb po21 n1 pc-acp vvi dt j n1.
(13) chapter (DIV2)
21
Image 5
1916
Either (brethren) you bee not certain of your new birth, and then you haue cause to grieue for things of a more dangerous nature then outward crosses,
Either (brothers) you be not certain of your new birth, and then you have cause to grieve for things of a more dangerous nature then outward Crosses,
av-d (n2) pn22 vbb xx j pp-f po22 j n1, cc cs pn22 vhb n1 pc-acp vvi p-acp n2 pp-f dt av-dc j n1 av j n2,
(13) chapter (DIV2)
21
Image 5
1917
and so to labour to know your selues borne againe;
and so to labour to know your selves born again;
cc av pc-acp vvi pc-acp vvi po22 n2 vvn av;
(13) chapter (DIV2)
21
Image 5
1918
or else you bee certaine of your new birth, and then you haue reason euen to scorne to bee cast downe at any outward euils,
or Else you be certain of your new birth, and then you have reason even to scorn to be cast down At any outward evils,
cc av pn22 vbb j pp-f po22 j n1, cc cs pn22 vhb n1 av pc-acp vvi pc-acp vbi vvn a-acp p-acp d j n2-jn,
(13) chapter (DIV2)
21
Image 5
1919
as much as a great rich man will scorne to cry for the losse of a shilling.
as much as a great rich man will scorn to cry for the loss of a shilling.
c-acp d c-acp dt j j n1 vmb vvi pc-acp vvi p-acp dt n1 pp-f dt n1.
(13) chapter (DIV2)
21
Image 5
1920
Wherefore if you be not regenerate, your selues according to the former exhortation, to become so;
Wherefore if you be not regenerate, your selves according to the former exhortation, to become so;
q-crq cs pn22 vbb xx vvn, po22 n2 vvg p-acp dt j n1, pc-acp vvi av;
(13) chapter (DIV2)
21
Image 5
1921
if you be, and know it not as yet certainly, settle your selues to search into your hearts and liues,
if you be, and know it not as yet Certainly, settle your selves to search into your hearts and lives,
cs pn22 vbb, cc vvb pn31 xx c-acp av av-j, vvb po22 n2 pc-acp vvi p-acp po22 n2 cc n2,
(13) chapter (DIV2)
21
Image 5
1922
and to consider of the things formerly deliuered, whether you haue found them in your soules yea or no,
and to Consider of the things formerly Delivered, whither you have found them in your Souls yea or no,
cc pc-acp vvi pp-f dt n2 av-j vvn, cs pn22 vhb vvn pno32 p-acp po22 n2 uh cc uh-dx,
(13) chapter (DIV2)
21
Image 5
1923
and so bring your selues to certainty in this point:
and so bring your selves to certainty in this point:
cc av vvb po22 n2 p-acp n1 p-acp d n1:
(13) chapter (DIV2)
21
Image 5
1924
and if you bee once certaine of it, then apply your selues, mangre earth and hell, to liue with glad hearts, and cheerfull countenances.
and if you be once certain of it, then apply your selves, maugre earth and hell, to live with glad hearts, and cheerful countenances.
cc cs pn22 vbb a-acp j pp-f pn31, av vvb po22 n2, p-acp n1 cc n1, pc-acp vvi p-acp j n2, cc j n2.
(13) chapter (DIV2)
21
Image 5
1925
For once the word of Dauid is a most true word. It becommeth vpright men to reioyce.
For once the word of David is a most true word. It becomes upright men to rejoice.
p-acp a-acp dt n1 pp-f np1 vbz dt av-ds j n1. pn31 vvz av-j n2 pc-acp vvi.
(13) chapter (DIV2)
21
Image 5
1926
And (my brethren) that you may the better reioyce, know, that you are to be frequent in practising the duty of thanks-giuing to God,
And (my brothers) that you may the better rejoice, know, that you Are to be frequent in practising the duty of thanksgiving to God,
cc (po11 n2) cst pn22 vmb dt av-jc vvi, vvb, cst pn22 vbr pc-acp vbi j p-acp vvg dt n1 pp-f j p-acp np1,
(13) chapter (DIV2)
21
Image 5
1927
for this mercy of all mercies:
for this mercy of all Mercies:
p-acp d n1 pp-f d n2:
(13) chapter (DIV2)
21
Image 5
1928
I meane, to appeare before him in your secret closets, and there all alone (with hearts exalted to as much ioy as can be,
I mean, to appear before him in your secret closets, and there all alone (with hearts exalted to as much joy as can be,
pns11 vvb, pc-acp vvi p-acp pno31 p-acp po22 j-jn n2, cc a-acp d j (p-acp n2 vvn p-acp c-acp d n1 c-acp vmb vbi,
(13) chapter (DIV2)
21
Image 5
1929
and inlarged to as full an acknowledgement of indebtednesse as is possible), to report before him the wonderfulnesse of his goodnesse towards you,
and enlarged to as full an acknowledgement of indebtednesse as is possible), to report before him the wonderfulness of his Goodness towards you,
cc vvn p-acp p-acp j dt n1 pp-f n1 c-acp vbz j), p-acp n1 p-acp pno31 dt n1 pp-f po31 n1 p-acp pn22,
(13) chapter (DIV2)
21
Image 5
1930
and to recount the vncountable number of his mercies, in that he hath done more for you,
and to recount the uncountable number of his Mercies, in that he hath done more for you,
cc pc-acp vvi dt j n1 pp-f po31 n2, p-acp cst pns31 vhz vdn av-dc p-acp pn22,
(13) chapter (DIV2)
21
Image 5
1931
then if hee had made you of base slaues, absolute Monarches of the world. The Lord (my brethren) is exceedingly well pleased with the sacrifices of thankes-giuing:
then if he had made you of base slaves, absolute Monarchs of the world. The Lord (my brothers) is exceedingly well pleased with the Sacrifices of thanksgiving:
cs cs pns31 vhd vvn pn22 pp-f j n2, j n2 pp-f dt n1. dt n1 (po11 n2) vbz av-vvg av vvn p-acp dt n2 pp-f n1:
(13) chapter (DIV2)
21
Image 5
1932
no offering is better welcome vnto him, then the hearty offering vp of the calues of our lips, speaking good of his name.
no offering is better welcome unto him, then the hearty offering up of the calves of our lips, speaking good of his name.
dx n1 vbz j j-jn p-acp pno31, cs dt j vvg a-acp pp-f dt n2 pp-f po12 n2, vvg j pp-f po31 n1.
(13) chapter (DIV2)
21
Image 5
1933
It doth the Lord good (to speake after the manner of men) to heare his owne praises related by them that are deere vnto him,
It does the Lord good (to speak After the manner of men) to hear his own praises related by them that Are deer unto him,
pn31 vdz dt n1 j (p-acp vvi p-acp dt n1 pp-f n2) pc-acp vvi po31 d n2 vvn p-acp pno32 cst vbr j-jn p-acp pno31,
(13) chapter (DIV2)
21
Image 5
1934
and haue best cause to know his inconceiueable treasures of grace, because they haue been plentifully partakers therof.
and have best cause to know his inconceiveable treasures of grace, Because they have been plentifully partakers thereof.
cc vhb js n1 pc-acp vvi po31 j n2 pp-f n1, c-acp pns32 vhb vbn av-j n2 av.
(13) chapter (DIV2)
21
Image 5
1935
Now the benefits of this present life are so meane, worthlesse, contemptible, in comparison of those of a better life;
Now the benefits of this present life Are so mean, worthless, contemptible, in comparison of those of a better life;
av dt n2 pp-f d j n1 vbr av j, j, j, p-acp n1 pp-f d pp-f dt jc n1;
(13) chapter (DIV2)
21
Image 5
1936
and by name, of this foundation of all the rest, (so it is in regard of possession and enioyment) a new birth,
and by name, of this Foundation of all the rest, (so it is in regard of possession and enjoyment) a new birth,
cc p-acp n1, pp-f d n1 pp-f d dt n1, (av pn31 vbz p-acp n1 pp-f n1 cc n1) dt j n1,
(13) chapter (DIV2)
21
Image 5
1937
as that they which want it, can but speake hollowly to God, when they begin to speake of his mercies;
as that they which want it, can but speak hollowly to God, when they begin to speak of his Mercies;
c-acp cst pns32 r-crq vvb pn31, vmb p-acp vvi av-jn p-acp np1, c-crq pns32 vvb pc-acp vvi pp-f po31 n2;
(13) chapter (DIV2)
21
Image 5
1938
and can be but very faint in thankes, how earnest soeuer they may be in requests.
and can be but very faint in thanks, how earnest soever they may be in requests.
cc vmb vbi p-acp av j p-acp n2, c-crq j av pns32 vmb vbi p-acp n2.
(13) chapter (DIV2)
21
Image 5
1939
But the child of God, that hath a right vnto heauen, giuen him at the same time that hee became Gods child, hee may most feelingly expresse his apprehensions of Gods goodnesse;
But the child of God, that hath a right unto heaven, given him At the same time that he became God's child, he may most feelingly express his apprehensions of God's Goodness;
p-acp dt n1 pp-f np1, cst vhz dt j-jn p-acp n1, vvn pno31 p-acp dt d n1 cst pns31 vvd npg1 n1, pns31 vmb av-ds av-vvg vvi po31 n2 pp-f npg1 n1;
(13) chapter (DIV2)
21
Image 5
1940
and vpon occasion of this one mercy, magnifie the name of the Lord his God,
and upon occasion of this one mercy, magnify the name of the Lord his God,
cc p-acp n1 pp-f d crd n1, vvb dt n1 pp-f dt n1 po31 n1,
(13) chapter (DIV2)
21
Image 5
1941
for all the rest which become truly and indeede mercies, by meanes of this, and with this.
for all the rest which become truly and indeed Mercies, by means of this, and with this.
p-acp d dt n1 r-crq vvb av-j cc av n2, p-acp n2 pp-f d, cc p-acp d.
(13) chapter (DIV2)
21
Image 5
1942
Wherefore I doe againe propound this matter vnto you, as one of the most pleasing and acceptable seruices, which in this present life you are able, any of you, to performe vnto the Lord;
Wherefore I do again propound this matter unto you, as one of the most pleasing and acceptable services, which in this present life you Are able, any of you, to perform unto the Lord;
c-crq pns11 vdb av vvi d n1 p-acp pn22, c-acp pi pp-f dt av-ds j-vvg cc j n2, r-crq p-acp d j n1 pn22 vbr j, d pp-f pn22, pc-acp vvi p-acp dt n1;
(13) chapter (DIV2)
21
Image 5
1943
euen to withdraw your selues from company and worldly businesses, and with bended knees, and hands and eyes reared vp to heauen-ward, in the most solemne manner, to confesse before the Lord his louing kindnesse;
even to withdraw your selves from company and worldly businesses, and with bent knees, and hands and eyes reared up to heavenward, in the most solemn manner, to confess before the Lord his loving kindness;
av pc-acp vvi po22 n2 p-acp n1 cc j n2, cc p-acp j-vvn n2, cc n2 cc n2 vvn a-acp p-acp av, p-acp dt av-ds j n1, pc-acp vvi p-acp dt n1 po31 j-vvg n1;
(13) chapter (DIV2)
21
Image 5
1944
and to amplifie, as much as your hearts and heads will serue, the exceeding greatnesse of that his vndeserued grace, which he hath shewed in making you new creatures, in making you his owne children by adoption.
and to amplify, as much as your hearts and Heads will serve, the exceeding greatness of that his undeserved grace, which he hath showed in making you new creatures, in making you his own children by adoption.
cc pc-acp vvi, c-acp d c-acp po22 n2 cc n2 vmb vvi, dt j-vvg n1 pp-f d po31 j n1, r-crq pns31 vhz vvn p-acp vvg pn22 j n2, p-acp vvg pn22 po31 d n2 p-acp n1.
(13) chapter (DIV2)
21
Image 5
1945
This is better then all riches, better then all nobility, better then all learning, and better then all health.
This is better then all riches, better then all Nobilt, better then all learning, and better then all health.
d vbz jc cs d n2, jc cs d n1, jc cs d n1, cc jc cs d n1.
(13) chapter (DIV2)
21
Image 5
1946
And the receiuing of this one mercy alone (though one should for all other things bee as afflicted,
And the receiving of this one mercy alone (though one should for all other things be as afflicted,
cc dt n-vvg pp-f d crd n1 av-j (cs pi vmd p-acp d j-jn n2 vbb a-acp vvn,
(13) chapter (DIV2)
21
Image 5
1947
as the world can make him or imagine him) deserueth more, and more feruent praises,
as the world can make him or imagine him) deserves more, and more fervent praises,
c-acp dt n1 vmb vvi pno31 cc vvi pno31) vvz av-dc, cc av-dc j n2,
(13) chapter (DIV2)
21
Image 5
1948
then all the nobility, wealth, wit in the world without it.
then all the Nobilt, wealth, wit in the world without it.
cs d dt n1, n1, n1 p-acp dt n1 p-acp pn31.
(13) chapter (DIV2)
21
Image 5
1949
Hath God made thee his child? hee hath done more for thee, then if hee had set thee in Salomons Throne, without making thee his child;
Hath God made thee his child? he hath done more for thee, then if he had Set thee in Solomon's Throne, without making thee his child;
vhz np1 vvn pno21 po31 n1? pns31 vhz vdn av-dc p-acp pno21, cs cs pns31 vhd vvn pno21 p-acp np1 n1, p-acp vvg pno21 po31 n1;
(13) chapter (DIV2)
21
Image 5
1950
and therefore discharge the paiment of praise for so incomparable a mercy; and that fully and without delayes.
and Therefore discharge the payment of praise for so incomparable a mercy; and that Fully and without delays.
cc av vvb dt n1 pp-f n1 c-acp av j dt n1; cc cst av-j cc p-acp n2.
(13) chapter (DIV2)
21
Image 5
1951
Especially (brethren) you are to doe this, considering that it is (to which end wee began to mention it) a principall meanes of helping you to the enioyment of the comfort, which we are about to distribute vnto you.
Especially (brothers) you Are to do this, considering that it is (to which end we began to mention it) a principal means of helping you to the enjoyment of the Comfort, which we Are about to distribute unto you.
av-j (n2) pn22 vbr pc-acp vdi d, vvg cst pn31 vbz (p-acp r-crq n1 pns12 vvd pc-acp vvi pn31) dt j-jn n2 pp-f vvg pn22 p-acp dt n1 pp-f dt n1, r-crq pns12 vbr a-acp pc-acp vvi p-acp pn22.
(13) chapter (DIV2)
21
Image 5
1952
For the benefits of God then are made truly comfortable to vs, whē we do turne thē to the praise of God:
For the benefits of God then Are made truly comfortable to us, when we do turn them to the praise of God:
p-acp dt n2 pp-f np1 av vbr vvn av-j j p-acp pno12, c-crq pns12 vdb vvi pno32 p-acp dt n1 pp-f np1:
(13) chapter (DIV2)
21
Image 5
1953
but when wee forget to returne him his deserued thankes, then doth he iustly punish vs, by taking away the pleasant relish of his benefits out of our mouthes;
but when we forget to return him his deserved thanks, then does he justly Punish us, by taking away the pleasant relish of his benefits out of our mouths;
cc-acp c-crq pns12 vvb pc-acp vvi pno31 po31 j-vvn n2, cs vdz pns31 av-j vvi pno12, p-acp vvg av dt j n1 pp-f po31 n2 av pp-f po12 n2;
(13) chapter (DIV2)
21
Image 5
1954
& by leauing the palate of our soules to such an vntastfulnesse, that we shall not be able to finde the sweetnesse of them:
& by leaving the palate of our Souls to such an vntastfulnesse, that we shall not be able to find the sweetness of them:
cc p-acp vvg dt n1 pp-f po12 n2 p-acp d dt n1, cst pns12 vmb xx vbi j pc-acp vvi dt n1 pp-f pno32:
(13) chapter (DIV2)
21
Image 5
1955
As a mouth that is out of taste, feeles no content in the most sauourie meate that is.
As a Mouth that is out of taste, feels no content in the most savoury meat that is.
c-acp dt n1 cst vbz av pp-f n1, vvz dx n1 p-acp dt av-ds j n1 cst vbz.
(13) chapter (DIV2)
21
Image 5
1956
Wherefore put together the honour of God, and your owne comfort;
Wherefore put together the honour of God, and your own Comfort;
q-crq vvd av dt n1 pp-f np1, cc po22 d n1;
(13) chapter (DIV2)
21
Image 5
1957
and (that you may haue your soules so truly rauished with the sense of his goodnesse, that aboue all carnall reason,
and (that you may have your Souls so truly ravished with the sense of his Goodness, that above all carnal reason,
cc (cst pn22 vmb vhi po22 n2 av av-j vvn p-acp dt n1 pp-f po31 n1, cst p-acp d j n1,
(13) chapter (DIV2)
21
Image 5
1958
and almost against it, you may be glad and cheerfull) set your selues (as I was about to say) in the most solemne and hearty manner, to tender vnto the Lord this welcome present of thankes-giuing.
and almost against it, you may be glad and cheerful) Set your selves (as I was about to say) in the most solemn and hearty manner, to tender unto the Lord this welcome present of thanksgiving.
cc av p-acp pn31, pn22 vmb vbi j cc j) vvi po22 n2 (c-acp pns11 vbds a-acp pc-acp vvi) p-acp dt av-ds j cc j n1, pc-acp vvi p-acp dt n1 d j-jn n1 pp-f n1.
(13) chapter (DIV2)
21
Image 5
1959
Say vnto him, O Lord God of heauen, the King of men and Angels, and ruler of all creatures,
Say unto him, Oh Lord God of heaven, the King of men and Angels, and ruler of all creatures,
np1 p-acp pno31, uh n1 np1 pp-f n1, dt n1 pp-f n2 cc n2, cc n1 pp-f d n2,
(13) chapter (DIV2)
21
Image 5
1960
and Father of our Lord Iesus Christ! infinite are the benefits, wherby thou hast obliged my most vnworthy soule vnto thee:
and Father of our Lord Iesus christ! infinite Are the benefits, whereby thou hast obliged my most unworthy soul unto thee:
cc n1 pp-f po12 n1 np1 np1! j vbr dt n2, c-crq pns21 vh2 vvn po11 av-ds j n1 p-acp pno21:
(13) chapter (DIV2)
21
Image 5
1961
For all that I haue, I haue from thee; and all that I shall haue, I must haue from thee:
For all that I have, I have from thee; and all that I shall have, I must have from thee:
c-acp d cst pns11 vhb, pns11 vhb p-acp pno21; cc d cst pns11 vmb vhi, pns11 vmb vhi p-acp pno21:
(13) chapter (DIV2)
21
Image 5
1962
thou art the onely indefinite fountaine of goodnesse, from whence issue forth all good things to all that enioy good.
thou art the only indefinite fountain of Goodness, from whence issue forth all good things to all that enjoy good.
pns21 vb2r dt j j n1 pp-f n1, p-acp q-crq n1 av d j n2 p-acp d cst vvb j.
(13) chapter (DIV2)
21
Image 5
1963
It is thy wonderfull goodnesse that I was borne a man, with vse of my vnderstanding and se•ses:
It is thy wonderful Goodness that I was born a man, with use of my understanding and se•ses:
pn31 vbz po21 j n1 cst pns11 vbds vvn dt n1, p-acp n1 pp-f po11 n1 cc n2:
(13) chapter (DIV2)
21
Image 5
1964
but yet Lord, far, far aboue all other things that in this life I haue receiued,
but yet Lord, Far, Far above all other things that in this life I have received,
cc-acp av n1, av-j, av-j p-acp d j-jn n2 cst p-acp d n1 pns11 vhb vvn,
(13) chapter (DIV2)
21
Image 5
1965
or can receiue, doth this benefit of causing me to be borne againe, of water and of the holy Ghost, exceede.
or can receive, does this benefit of causing me to be born again, of water and of the holy Ghost, exceed.
cc vmb vvi, vdz d n1 pp-f vvg pno11 pc-acp vbi vvn av, pp-f n1 cc pp-f dt j n1, vvb.
(13) chapter (DIV2)
21
Image 5
1966
I was the sonne of death, thou hast made me the sonne of life: I was an heire of perdition, thou hast made mee an heire of saluation:
I was the son of death, thou hast made me the son of life: I was an heir of perdition, thou hast made me an heir of salvation:
pns11 vbds dt n1 pp-f n1, pns21 vh2 vvn pno11 dt n1 pp-f n1: pns11 vbds dt n1 pp-f n1, pns21 vh2 vvn pno11 dt n1 pp-f n1:
(13) chapter (DIV2)
21
Image 5
1967
I was a slaue to sin, thou hast made me a free-man from sins seruitude, and a voluntary seruant to holinesse:
I was a slave to since, thou hast made me a freeman from Sins servitude, and a voluntary servant to holiness:
pns11 vbds dt n1 p-acp n1, pns21 vh2 vvn pno11 dt n1 p-acp ng1 n1, cc dt j-jn n1 p-acp n1:
(13) chapter (DIV2)
21
Image 5
1968
I was vnder the power of Satan, led by his tentations according to his will;
I was under the power of Satan, led by his tentations according to his will;
pns11 vbds p-acp dt n1 pp-f np1, vvn p-acp po31 n2 vvg p-acp po31 n1;
(13) chapter (DIV2)
21
Image 5
1969
I am now vnder the dominion of Christ Iesus, led by his spirit, to doe his will:
I am now under the dominion of christ Iesus, led by his Spirit, to do his will:
pns11 vbm av p-acp dt n1 pp-f np1 np1, vvn p-acp po31 n1, p-acp vdb po31 n1:
(13) chapter (DIV2)
21
Image 5
1970
I was the child of the diuell, and thou hast made me thy child. O blessed change! O happy alteration!
I was the child of the Devil, and thou hast made me thy child. O blessed change! O happy alteration!
pns11 vbds dt n1 pp-f dt n1, cc pns21 vh2 vvn pno11 po21 n1. sy j-vvn n1! sy j n1!
(13) chapter (DIV2)
21
Image 5
1971
I owe to thee my soule by many bonds, it is thine (Lord) many wayes:
I owe to thee my soul by many bonds, it is thine (Lord) many ways:
pns11 vvb p-acp pno21 po11 n1 p-acp d n2, pn31 vbz png21 (n1) d n2:
(13) chapter (DIV2)
21
Image 5
1972
thou madest it, thou hast redeemed it, thou hast regenerated it;
thou Madest it, thou hast redeemed it, thou hast regenerated it;
pns21 vvd2 pn31, pns21 vh2 vvn pn31, pns21 vh2 vvn pn31;
(13) chapter (DIV2)
21
Image 5
1973
and now (Lord) accept it as an offering of a sweet sauour, and accept with it all the hearty praises,
and now (Lord) accept it as an offering of a sweet savour, and accept with it all the hearty praises,
cc av (n1) vvb pn31 p-acp dt n-vvg pp-f dt j n1, cc vvi p-acp pn31 d dt j n2,
(13) chapter (DIV2)
21
Image 5
1974
and vnfained thanks, that a poore vnworthy creature can breathe forth vnto thee.
and unfeigned thanks, that a poor unworthy creature can breathe forth unto thee.
cc j n2, cst dt j j n1 vmb vvi av p-acp pno21.
(13) chapter (DIV2)
21
Image 5
1975
O Lord, this mercy can but bee abased by words, thou hast made me thine owne child by adoption, thy Sonne, O Lord,
O Lord, this mercy can but be abased by words, thou hast made me thine own child by adoption, thy Son, Oh Lord,
sy n1, d n1 vmb cc-acp vbi vvd p-acp n2, pns21 vh2 vvn pno11 po21 d n1 p-acp n1, po21 n1, uh n1,
(13) chapter (DIV2)
21
Image 5
1976
euen thy Sonne, who art the most rich, the most high, the most renouned, the most puissant Prince and King;
even thy Son, who art the most rich, the most high, the most renowned, the most puissant Prince and King;
av po21 n1, q-crq vb2r dt av-ds j, dt av-ds j, dt av-ds vvn, dt av-ds j n1 cc n1;
(13) chapter (DIV2)
21
Image 5
1977
in comparison of whom all Princes are worse and lesse then very nothing.
in comparison of whom all Princes Are Worse and less then very nothing.
p-acp n1 pp-f r-crq d n2 vbr jc cc av-dc cs j pi2.
(13) chapter (DIV2)
21
Image 5
1978
What shall I render vnto thee for all thy goodnesse? thou requirest thankes, thou deseruest thanks, and thou acceptest thankes:
What shall I render unto thee for all thy Goodness? thou requirest thanks, thou deservest thanks, and thou acceptest thanks:
q-crq vmb pns11 vvi p-acp pno21 p-acp d po21 n1? pns21 vv2 n2, pns21 vv2 n2, cc pns21 vvd2 n2:
(13) chapter (DIV2)
21
Image 5
1979
and Lord, be thou blessed and praised with all possible thankes. O thou art good, thou art gracious, thou art full of compassion, mercy pleaseth thee:
and Lord, be thou blessed and praised with all possible thanks. O thou art good, thou art gracious, thou art full of compassion, mercy Pleases thee:
cc n1, vbb pns21 vvn cc vvn p-acp d j n2. sy pns21 vb2r j, pns21 vb2r j, pns21 vb2r j pp-f n1, n1 vvz pno21:
(13) chapter (DIV2)
21
Image 5
1980
I feele, I feele that thy mercy is ouer all thy workes; and I haue cause to say by experience, that thy mercy endureth for euer;
I feel, I feel that thy mercy is over all thy works; and I have cause to say by experience, that thy mercy Endureth for ever;
pns11 vvb, pns11 vvb cst po21 n1 vbz p-acp d po21 n2; cc pns11 vhb n1 pc-acp vvi p-acp n1, cst po21 n1 vvz p-acp av;
(13) chapter (DIV2)
21
Image 5
1981
for thou hast made mee thine owne child by adoption, which by nature was the child of wrath.
for thou hast made me thine own child by adoption, which by nature was the child of wrath.
c-acp pns21 vh2 vvn pno11 po21 d n1 p-acp n1, r-crq p-acp n1 vbds dt n1 pp-f n1.
(13) chapter (DIV2)
21
Image 5
1982
O blessed be thy great and glorious name for euermore. Brethren, open your mouths wide in thankes-giuing, and God will fill them full of comfort;
O blessed be thy great and glorious name for evermore. Brothers, open your mouths wide in thanksgiving, and God will fill them full of Comfort;
sy j-vvn vbi po21 j cc j n1 c-acp av. n1, vvb po22 n2 av-j p-acp n1, cc np1 vmb vvi pno32 j pp-f n1;
(13) chapter (DIV2)
21
Image 5
1983
and know that thou canst not haue a more sensible assurance of thy new birth,
and know that thou Canst not have a more sensible assurance of thy new birth,
cc vvb cst pns21 vm2 xx vhi dt av-dc j n1 pp-f po21 j n1,
(13) chapter (DIV2)
21
Image 5
1984
then if thou canst feele thy selfe heartily moued to giue praise to God for it:
then if thou Canst feel thy self heartily moved to give praise to God for it:
av cs pns21 vm2 vvi po21 n1 av-j vvn pc-acp vvi n1 p-acp np1 p-acp pn31:
(13) chapter (DIV2)
21
Image 5
1985
It shall witnesse to thee, that thou art a new creature, if thou canst giue many thankes to him that made thee so, for hauing so made thee.
It shall witness to thee, that thou art a new creature, if thou Canst give many thanks to him that made thee so, for having so made thee.
pn31 vmb vvi p-acp pno21, cst pns21 vb2r dt j n1, cs pns21 vm2 vvi d n2 p-acp pno31 cst vvd pno21 av, c-acp vhg av vvn pno21.
(13) chapter (DIV2)
21
Image 5
1986
Reioyce therefore in thy blessednesse that art borne againe, and bee frequently and heartily thankefull to him, by whose word and spirit thou wast borne againe;
Rejoice Therefore in thy blessedness that art born again, and be frequently and heartily thankful to him, by whose word and Spirit thou wast born again;
vvb av p-acp po21 n1 cst vb2r vvn av, cc vbi av-j cc av-j j p-acp pno31, p-acp rg-crq n1 cc n1 pns21 vbd2s vvn av;
(13) chapter (DIV2)
21
Image 5
1987
that so thou maist comfortably enioy this greatest of al blessings, thy being borne againe.
that so thou Mayest comfortably enjoy this greatest of all blessings, thy being born again.
cst av pns21 vm2 av-j vvi d js pp-f d n2, po21 n1 vvn av.
(13) chapter (DIV2)
21
Image 5
1988
CHAP. XI. Exhorting the Regenerate to grow in Grace. ANd this is the consolation of God wee haue to giue you:CHAP. XI. Exhorting the Regenerate to grow in Grace. ANd this is the consolation of God we have to give you:
np1 crd. vvg dt vvn pc-acp vvi p-acp n1. cc d vbz dt n1 pp-f np1 pns12 vhb pc-acp vvi pn22:
(14) chapter (DIV2)
21
Image 5
1989
O, all yee, his sonnes and daughters; hearken a little further (I pray you) to the exhortation that must ensue:
Oh, all ye, his Sons and daughters; harken a little further (I pray you) to the exhortation that must ensue:
uh, d pn22, po31 n2 cc n2; vvb dt av-j jc (pns11 vvb pn22) p-acp dt n1 cst vmb vvi:
(14) chapter (DIV2)
22
Image 5
1990
Seeing the Lord of Heauen hath created a new life in you, learne you two things for the necessitie thereof to saluation;
Seeing the Lord of Heaven hath created a new life in you, Learn you two things for the necessity thereof to salvation;
vvg dt n1 pp-f n1 vhz vvn dt j n1 p-acp pn22, vvb pn22 crd n2 p-acp dt n1 av p-acp n1;
(14) chapter (DIV2)
22
Image 5
1991
First, to cherish it in your selues; secondly, so much as is possible, to propagate it vnto others.
First, to cherish it in your selves; secondly, so much as is possible, to propagate it unto Others.
ord, pc-acp vvi pn31 p-acp po22 n2; ord, av av-d c-acp vbz j, pc-acp vvi pn31 p-acp n2-jn.
(14) chapter (DIV2)
22
Image 5
1992
First (I say), make much of this life of grace; this new man created in you according to God in righteousnesse, and true holinesse; make much of it: striue to confirme it; strengthen it, and increase it;
First (I say), make much of this life of grace; this new man created in you according to God in righteousness, and true holiness; make much of it: strive to confirm it; strengthen it, and increase it;
ord (pns11 vvb), vvb d pp-f d n1 pp-f n1; d j n1 vvn p-acp pn22 vvg p-acp np1 p-acp n1, cc j n1; vvb d pp-f pn31: vvb pc-acp vvi pn31; vvb pn31, cc vvi pn31;
(14) chapter (DIV2)
22
Image 5
1993
so soone as the life of nature is seene in a man, he is made (you know) desirous of nourishment, that augmentation may follow generation:
so soon as the life of nature is seen in a man, he is made (you know) desirous of nourishment, that augmentation may follow generation:
av av c-acp dt n1 pp-f n1 vbz vvn p-acp dt n1, pns31 vbz vvd (pn22 vvb) j pp-f n1, cst n1 vmb vvi n1:
(14) chapter (DIV2)
22
Image 5
1994
So be you also for your soules, that you may at one time, both shew your new birth, and confirme it.
So be you also for your Souls, that you may At one time, both show your new birth, and confirm it.
av vbb pn22 av p-acp po22 n2, cst pn22 vmb p-acp crd n1, d vvb po22 j n1, cc vvi pn31.
(14) chapter (DIV2)
22
Image 5
1995
In truth this I must tell you assuredly (for I know it to bee as true,
In truth this I must tell you assuredly (for I know it to be as true,
p-acp n1 d pns11 vmb vvi pn22 av-vvn (c-acp pns11 vvb pn31 pc-acp vbi a-acp j,
(14) chapter (DIV2)
22
Image 5
1996
as the Lord himself is to be trusted of his word), he that once hath this life, shall neuer see death.
as the Lord himself is to be trusted of his word), he that once hath this life, shall never see death.
c-acp dt n1 px31 vbz pc-acp vbi vvn pp-f po31 n1), pns31 cst a-acp vhz d n1, vmb av-x vvi n1.
(14) chapter (DIV2)
22
Image 5
1997
But I told you before, that he may feele sicknesse; and that if it were not for the sick-making phisicke;
But I told you before, that he may feel sickness; and that if it were not for the sick-making physic;
p-acp pns11 vvd pn22 a-acp, cst pns31 vmb vvi n1; cc cst cs pn31 vbdr xx p-acp dt j n1;
(14) chapter (DIV2)
22
Image 5
1998
which the Lord will giue him for his recouerie, he might feele death. Now therfore I am to entreate you all, to saue the labour of taking physicke,
which the Lord will give him for his recovery, he might feel death. Now Therefore I am to entreat you all, to save the labour of taking physic,
r-crq dt n1 vmb vvi pno31 p-acp po31 n1, pns31 vmd vvi n1. av av pns11 vbm pc-acp vvi pn22 d, pc-acp vvi dt n1 pp-f vvg n1,
(14) chapter (DIV2)
22
Image 5
1999
and that by seeking to preuent diseases, and to grow in soundnesse of spirituall strength.
and that by seeking to prevent diseases, and to grow in soundness of spiritual strength.
cc cst p-acp vvg pc-acp vvi n2, cc pc-acp vvi p-acp n1 pp-f j n1.
(14) chapter (DIV2)
22
Image 5
2000
You all know right well, what bee the chiefe things which impaire naturall strength, and procure diseases of body, namely, poyson, surfetting, and staruing.
You all know right well, what be the chief things which impair natural strength, and procure diseases of body, namely, poison, surfeiting, and starving.
pn22 d vvb av-jn av, q-crq vbb dt j-jn n2 r-crq vvi j n1, cc vvi n2 pp-f n1, av, n1, vvg, cc j-vvg.
(14) chapter (DIV2)
22
Image 5
2001
It is euen so likewise with the soule: first, by poyson it inuenometh it selfe; secondly, by surfetting it distempereth it selfe;
It is even so likewise with the soul: First, by poison it inuenometh it self; secondly, by surfeiting it distempereth it self;
pn31 vbz av av av p-acp dt n1: ord, p-acp n1 pn31 vvz pn31 n1; ord, p-acp vvg pn31 vvz pn31 n1;
(14) chapter (DIV2)
22
Image 5
2002
and lastly, by staruing it infeebleth it selfe. Beware of ranke poyson: Sinne, I say, sinne; things vnlawfull and condemned;
and lastly, by starving it infeebleth it self. Beware of rank poison: Sin, I say, sin; things unlawful and condemned;
cc ord, p-acp j-vvg pn31 vvz pn31 n1. vvb pp-f n1 n1: n1, pns11 vvb, n1; n2 j cc vvn;
(14) chapter (DIV2)
22
Image 5
2003
these are very starke poyson to the soule: Ratts-bane, and Hen-bane, and Mercury, and Opium;
these Are very stark poison to the soul: Ratsbane, and Henbane, and Mercury, and Opium;
d vbr av j n1 p-acp dt n1: n1, cc n1, cc np1, cc n1;
(14) chapter (DIV2)
22
Image 5
2004
yea, the very inward moisture of a Toade or Serpent, are no more dangerous to the flesh,
yea, the very inward moisture of a Toad or Serpent, Are no more dangerous to the Flesh,
uh, dt j j n1 pp-f dt n1 cc n1, vbr av-dx av-dc j p-acp dt n1,
(14) chapter (DIV2)
22
Image 5
2005
then this is to the spirit.
then this is to the Spirit.
cs d vbz p-acp dt n1.
(14) chapter (DIV2)
22
Image 5
2006
And when a Christian man begins to yeeld so much to the naughtinesse of his owne hart, that hee takes leaue to allow some sinne in himselfe, in some small degrees;
And when a Christian man begins to yield so much to the naughtiness of his own heart, that he Takes leave to allow Some sin in himself, in Some small Degrees;
cc c-crq dt njp n1 vvz pc-acp vvi av av-d p-acp dt n1 pp-f po31 d n1, cst pns31 vvz n1 pc-acp vvi d n1 p-acp px31, p-acp d j n2;
(14) chapter (DIV2)
22
Image 5
2007
then it ceaseth not to worke wofully in his soule, till at last it haue caused him to breake forth into the grosse and foule practice of it,
then it ceases not to work woefully in his soul, till At last it have caused him to break forth into the gross and foul practice of it,
cs pn31 vvz xx pc-acp vvi av-j p-acp po31 n1, c-acp p-acp ord pn31 vhb vvn pno31 pc-acp vvi av p-acp dt j cc j n1 pp-f pn31,
(14) chapter (DIV2)
22
Image 5
2008
and then is he poysoned indeede;
and then is he poisoned indeed;
cc av vbz pns31 vvn av;
(14) chapter (DIV2)
22
Image 5
2009
and if the Lord should not come with his physick, he could not but bee damned:
and if the Lord should not come with his physic, he could not but be damned:
cc cs dt n1 vmd xx vvi p-acp po31 n1, pns31 vmd xx p-acp vbi vvn:
(14) chapter (DIV2)
22
Image 5
2010
but howsoeuer, hee languisheth and is sicke, he leeseth the sense of Gods fauour; the desire of Gods seruice; the comforts of Gods Word;
but howsoever, he Languishes and is sick, he leeseth the sense of God's favour; the desire of God's service; the comforts of God's Word;
cc-acp c-acp, pns31 vvz cc vbz j, pns31 vvz dt n1 pp-f npg1 n1; dt n1 pp-f npg1 n1; dt n2 pp-f npg1 n1;
(14) chapter (DIV2)
22
Image 5
2011
and the loue of the comming of Christ Iesus.
and the love of the coming of christ Iesus.
cc dt n1 pp-f dt n-vvg pp-f np1 np1.
(14) chapter (DIV2)
22
Image 5
2012
Lust, reuenge, deceit, loue of money, loue of credit, loue of pleasure, and all other corrupt affections lodging within (if they once so farre preuaile, that a man is willing to follow them, in thoughts and words agreeable to their wicked nature) doe by little and little euen grieue the Spirit of God,
Lust, revenge, deceit, love of money, love of credit, love of pleasure, and all other corrupt affections lodging within (if they once so Far prevail, that a man is willing to follow them, in thoughts and words agreeable to their wicked nature) do by little and little even grieve the Spirit of God,
n1, n1, n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, cc d j-jn j n2 vvg a-acp (cs pns32 a-acp av av-j vvi, cst dt n1 vbz j pc-acp vvi pno32, p-acp n2 cc n2 j p-acp po32 j n1) vdb p-acp j cc av-j av vvi dt n1 pp-f np1,
(14) chapter (DIV2)
22
Image 5
2013
and quench the graces of the holy Ghost, till after a while, a man falleth into some wicked act of some of these kinds:
and quench the graces of the holy Ghost, till After a while, a man falls into Some wicked act of Some of these Kinds:
cc vvi dt n2 pp-f dt j n1, c-acp p-acp dt n1, dt n1 vvz p-acp d j n1 pp-f d pp-f d n2:
(14) chapter (DIV2)
22
Image 5
2014
and, Oh then, the burning, and shooting, and swelling of the body after the drinking of Ratts-bane, is not more manifest in the bodie,
and, O then, the burning, and shooting, and swelling of the body After the drinking of Ratsbane, is not more manifest in the body,
cc, uh av, dt j-vvg, cc vvg, cc j-vvg pp-f dt n1 p-acp dt n-vvg pp-f n1, vbz xx av-dc j p-acp dt n1,
(14) chapter (DIV2)
22
Image 5
2015
then the miserable effects of these sinnes are euident in the soule. The conscience begins to accuse; God is alienated; the hart is hardned; the mind blinded;
then the miserable effects of these Sins Are evident in the soul. The conscience begins to accuse; God is alienated; the heart is hardened; the mind blinded;
cs dt j n2 pp-f d n2 vbr j p-acp dt n1. dt n1 vvz pc-acp vvi; np1 vbz vvn; dt n1 vbz vvn; dt n1 vvn;
(14) chapter (DIV2)
22
Image 5
2016
and sometimes a man lies long (as it were) in a sowne, before he can recouer himselfe by repentance.
and sometime a man lies long (as it were) in a sown, before he can recover himself by Repentance.
cc av dt n1 vvz av-j (c-acp pn31 vbdr) p-acp dt n1, c-acp pns31 vmb vvi px31 p-acp n1.
(14) chapter (DIV2)
22
Image 5
2017
Wherefore the godly mans care must be, to oppose the first motions of sinne, to flie the occasions of euill doing, to be careful of restraining himselfe from the very smallest degrees of wickednesse:
Wherefore the godly men care must be, to oppose the First motions of sin, to fly the occasions of evil doing, to be careful of restraining himself from the very Smallest Degrees of wickedness:
c-crq dt j ng1 n1 vmb vbi, pc-acp vvi dt ord n2 pp-f n1, pc-acp vvi dt n2 pp-f j-jn vdg, pc-acp vbi j pp-f vvg px31 p-acp dt av js n2 pp-f n1:
(14) chapter (DIV2)
22
Image 5
2018
for a little sinne allowed, will bring in a greater; till that come accompanied with the greatest of all;
for a little sin allowed, will bring in a greater; till that come accompanied with the greatest of all;
c-acp dt j n1 vvn, vmb vvi p-acp dt jc; c-acp d vvb vvn p-acp dt js pp-f d;
(14) chapter (DIV2)
22
Image 5
2019
and that make a man little lesse then dead the second time.
and that make a man little less then dead the second time.
cc d vvb dt n1 av-j av-dc cs j dt ord n1.
(14) chapter (DIV2)
22
Image 5
2020
We must therefore cast away the superfluitie of maliciousnesse (that is, this allowing of sinne,
We must Therefore cast away the superfluity of maliciousness (that is, this allowing of sin,
pns12 vmb av vvi av dt n1 pp-f n1 (cst vbz, d vvg pp-f n1,
(14) chapter (DIV2)
22
Image 5
2021
and pleasing our selues in the occasions, & first degrees of it), if euer we desire the spirituall health and wel-fare of our inner man. Dauids conceitednesse begate idlenesse; idlenesse begat adulterie; adultery, murder;
and pleasing our selves in the occasions, & First Degrees of it), if ever we desire the spiritual health and welfare of our inner man. David conceitedness begat idleness; idleness begat adultery; adultery, murder;
cc vvg po12 n2 p-acp dt n2, cc ord n2 pp-f pn31), cs av pns12 vvb dt j n1 cc n1 pp-f po12 j n1. npg1 n1 vvd n1; n1 vvd n1; n1, n1;
(14) chapter (DIV2)
22
Image 5
2022
and all, a long lying, and deepe sleepe in sinne.
and all, a long lying, and deep sleep in sin.
cc d, dt j vvg, cc j-jn n1 p-acp n1.
(14) chapter (DIV2)
22
Image 5
2023
It is wofull to consider the miserable ruines, that haue been made in the soules of many of Gods seruants, by their carelesnes this way; how weake they haue growne!
It is woeful to Consider the miserable ruins, that have been made in the Souls of many of God's Servants, by their carelessness this Way; how weak they have grown!
pn31 vbz j pc-acp vvi dt j n2, cst vhb vbn vvn p-acp dt n2 pp-f d pp-f npg1 n2, p-acp po32 n1 d n1; c-crq j pns32 vhb vvn!
(14) chapter (DIV2)
22
Image 5
2024
how their acquaintance with God, their delight in his Word, their comfort in prayer, their desire of being dissolued,
how their acquaintance with God, their delight in his Word, their Comfort in prayer, their desire of being dissolved,
c-crq po32 n1 p-acp np1, po32 n1 p-acp po31 n1, po32 n1 p-acp n1, po32 n1 pp-f vbg vvn,
(14) chapter (DIV2)
22
Image 5
2025
and their ioy in a godly life, hath been interrupted!
and their joy in a godly life, hath been interrupted!
cc po32 n1 p-acp dt j n1, vhz vbn vvn!
(14) chapter (DIV2)
22
Image 5
2026
and how they haue come to that passe, as scarce to shew to others, or find in themselues any signe of liuing!
and how they have come to that pass, as scarce to show to Others, or find in themselves any Signen of living!
cc c-crq pns32 vhb vvn p-acp d n1, c-acp av-j pc-acp vvi p-acp n2-jn, cc vvi p-acp px32 d n1 pp-f vvg!
(14) chapter (DIV2)
22
Image 5
2027
Perhaps this may be the very case of some amongst you, that heare mee at this time:
Perhaps this may be the very case of Some among you, that hear me At this time:
av d vmb vbi dt j n1 pp-f d p-acp pn22, cst vvb pno11 p-acp d n1:
(14) chapter (DIV2)
22
Image 5
2028
O (if it be) get thee a preseruatiue; take thee a large quantitie of godly sorrow;
Oh (if it be) get thee a preservative; take thee a large quantity of godly sorrow;
uh (cs pn31 vbb) vvb pno21 dt n1; vvb pno21 dt j n1 pp-f j n1;
(14) chapter (DIV2)
22
Image 5
2029
feede vpon the bitter (but wholesome) hearbs of humiliation and griefe; go and meditate on the threatnings of the Law; on the death of Christ;
feed upon the bitter (but wholesome) herbs of humiliation and grief; go and meditate on the threatenings of the Law; on the death of christ;
vvb p-acp dt j (cc-acp j) n2 pp-f n1 cc n1; vvb cc vvi p-acp dt n2-vvg pp-f dt n1; p-acp dt n1 pp-f np1;
(14) chapter (DIV2)
22
Image 5
2030
on the lamentable effects that others of Gods people haue found vpon their growing so naught:
on the lamentable effects that Others of God's people have found upon their growing so nought:
p-acp dt j n2 cst n2-jn pp-f npg1 n1 vhb vvn p-acp po32 vvg av pix:
(14) chapter (DIV2)
22
Image 5
2031
and recouer thy selfe againe by hearty confession, and humble begging of pardon and of strength.
and recover thy self again by hearty Confessi, and humble begging of pardon and of strength.
cc vvi po21 n1 av p-acp j n1, cc j n-vvg pp-f n1 cc pp-f n1.
(14) chapter (DIV2)
22
Image 5
2032
And now all you, that be (as yet) free from such wofull sicknesses, be admonished by the miseries of others;
And now all you, that be (as yet) free from such woeful Sicknesses, be admonished by the misery's of Others;
cc av d pn22, cst vbb (c-acp av) j p-acp d j n2, vbb vvn p-acp dt n2 pp-f n2-jn;
(14) chapter (DIV2)
22
Image 5
2033
and let not the deceitfulnesse of sinne so farre preuaile against you, that you should giue any allowance vnto it, take any pleasure in the motions or occasions of it,
and let not the deceitfulness of sin so Far prevail against you, that you should give any allowance unto it, take any pleasure in the motions or occasions of it,
cc vvb xx dt n1 pp-f n1 av av-j vvi p-acp pn22, cst pn22 vmd vvi d n1 p-acp pn31, vvb d n1 p-acp dt n2 cc n2 pp-f pn31,
(14) chapter (DIV2)
22
Image 5
2034
or giue your hearts leaue so much as to thinke or speake of it, but with detestation. Poyson is often sweete;
or give your hearts leave so much as to think or speak of it, but with detestation. Poison is often sweet;
cc vvb po22 n2 vvb av av-d c-acp pc-acp vvi cc vvi pp-f pn31, cc-acp p-acp n1. n1 vbz av j;
(14) chapter (DIV2)
22
Image 5
2035
but a wise man had rather deny to his taste the delight of sweetnesse, then fill his stomack with deadly pangs and gripings.
but a wise man had rather deny to his taste the delight of sweetness, then fill his stomach with deadly pangs and gripings.
cc-acp dt j n1 vhd av-c vvb p-acp po31 n1 dt n1 pp-f n1, av vvb po31 n1 p-acp j n2 cc n2-vvg.
(14) chapter (DIV2)
22
Image 5
2036
Sinne is honey in the mouth, but grauell in the belly. Hidden bread is pleasant, and stolne waters are sweete:
Sin is honey in the Mouth, but gravel in the belly. Hidden bred is pleasant, and stolen waters Are sweet:
n1 vbz n1 p-acp dt n1, cc-acp n1 p-acp dt n1. j-vvn n1 vbz j, cc j-vvn n2 vbr j:
(14) chapter (DIV2)
22
Image 5
2037
but, O the miserable agonies which must ensue, before the soule can bee clearely purged againe, from the remainders of such poyson!
but, Oh the miserable agonies which must ensue, before the soul can be clearly purged again, from the remainders of such poison!
cc-acp, uh dt j n2 r-crq vmb vvi, p-acp dt n1 vmb vbi av-j vvn av, p-acp dt n2 pp-f d n1!
(14) chapter (DIV2)
22
Image 5
2038
It is a pleasing thing to dally, to reuenge, to deceiue, to play the glutton, and the drunkard:
It is a pleasing thing to dally, to revenge, to deceive, to play the glutton, and the drunkard:
pn31 vbz dt j-vvg n1 pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi dt n1, cc dt n1:
(14) chapter (DIV2)
22
Image 5
2039
but it must cost a man so much toile, so many sorrowfull confessions, so many heauie passages,
but it must cost a man so much toil, so many sorrowful confessions, so many heavy passages,
cc-acp pn31 vmb vvi dt n1 av d n1, av d j n2, av d j n2,
(14) chapter (DIV2)
22
Image 5
2040
before hee can recouer againe the quiet of his conscience, and his enioyment of the assurance of Gods fauor;
before he can recover again the quiet of his conscience, and his enjoyment of the assurance of God's favour;
c-acp pns31 vmb vvi av dt n-jn pp-f po31 n1, cc po31 n1 pp-f dt n1 pp-f npg1 n1;
(14) chapter (DIV2)
22
Image 5
2041
that at last it shall appeare a deare-bought contentment, and an euill penny-worth of delight.
that At last it shall appear a dear-bought contentment, and an evil pennyworth of delight.
cst p-acp ord pn31 vmb vvi dt j n1, cc dt j-jn n1 pp-f n1.
(14) chapter (DIV2)
22
Image 5
2042
No wise man will drinke Wine and Sugar, if it haue been first impoysoned with some deadly thing:
No wise man will drink Wine and Sugar, if it have been First empoisoned with Some deadly thing:
uh-dx j n1 vmb vvi n1 cc n1, cs pn31 vhb vbn ord vvn p-acp d j n1:
(14) chapter (DIV2)
22
Image 5
2043
neither let any Christian so farre forget the rules of Christian wisdome, as for any paltry pleasure,
neither let any Christian so Far forget the rules of Christian Wisdom, as for any paltry pleasure,
av-dx vvb d np1 av av-j vvi dt n2 pp-f njp n1, c-acp p-acp d j n1,
(14) chapter (DIV2)
22
Image 5
2044
or profit, or credit (which lying, swearing, whoredome, drunkennes, idolatrie, or any like grosse sin, may yeeld vnto him) to venture the committing of them.
or profit, or credit (which lying, swearing, whoredom, Drunkenness, idolatry, or any like gross since, may yield unto him) to venture the committing of them.
cc n1, cc n1 (r-crq vvg, vvg, n1, n1, n1, cc d av-j j n1, vmb vvi p-acp pno31) pc-acp vvi dt vvg pp-f pno32.
(14) chapter (DIV2)
22
Image 5
2045
Doubtlesse if he do, his complaint shall bee at last as those sonnes of the Prophets once said;
Doubtless if he do, his complaint shall be At last as those Sons of the prophets once said;
av-j cs pns31 vdb, po31 n1 vmb vbi p-acp ord c-acp d n2 pp-f dt n2 a-acp vvd;
(14) chapter (DIV2)
22
Image 5
2046
O man of God, death is in the pot! But to surfet is little lesse dangerous, then to feede on poyson:
Oh man of God, death is in the pot! But to surfeit is little less dangerous, then to feed on poison:
uh n1 pp-f np1, n1 vbz p-acp dt n1! p-acp p-acp n1 vbz av-j av-dc j, av pc-acp vvi p-acp n1:
(14) chapter (DIV2)
22
Image 5
2047
to labour ouer-much, and ouer-hard to the inflaming of the bloud; to drinke when a man is hot, to eate and drinke excessiuely;
to labour overmuch, and overhard to the Inflaming of the blood; to drink when a man is hight, to eat and drink excessively;
pc-acp vvi j, cc vvd p-acp dt j-vvg pp-f dt n1; pc-acp vvi c-crq dt n1 vbz j, pc-acp vvi cc vvi av-j;
(14) chapter (DIV2)
22
Image 5
2048
these things doe so exceedingly disquiet and ouer-charge the body, that many a man dies of them.
these things do so exceedingly disquiet and overcharge the body, that many a man die of them.
d n2 vdb av av-vvg vvi cc vvb dt n1, cst d dt n1 vvz pp-f pno32.
(14) chapter (DIV2)
22
Image 5
2049
So in the soule, it is likewise found, that the excessiuenesse of things lawfull, and the vnseasonablenesse of indifferent actions, doth sometimes little lesse annoy the soules welfare,
So in the soul, it is likewise found, that the excessiveness of things lawful, and the unseasonableness of indifferent actions, does sometime little less annoy the Souls welfare,
av p-acp dt n1, pn31 vbz av vvn, cst dt n1 pp-f n2 j, cc dt n1 pp-f j n2, vdz av av-j av-dc vvi dt ng1 n1,
(14) chapter (DIV2)
22
Image 5
2050
then the committing of things sinfull.
then the committing of things sinful.
cs dt vvg pp-f n2 j.
(14) chapter (DIV2)
22
Image 5
2051
Especially if a man doe mistake, and account that thing lawfull or indifferent, which is wicked and sinfull;
Especially if a man do mistake, and account that thing lawful or indifferent, which is wicked and sinful;
av-j cs dt n1 vdb vvi, cc vvi d n1 j cc j, r-crq vbz j cc j;
(14) chapter (DIV2)
22
Image 5
2052
and hereupon out of his erroneous iudgement, lay the reynes vpon the necke of his carnall desires:
and hereupon out of his erroneous judgement, lay the reins upon the neck of his carnal Desires:
cc av av pp-f po31 j n1, vvd dt n2 p-acp dt n1 pp-f po31 j n2:
(14) chapter (DIV2)
22
Image 5
2053
grosse, knowne, confessed sinnes, doe no more infeeble the soule, and ouerthrow the quiet and strength of the inward man, then such licentiousnesse.
gross, known, confessed Sins, do no more enfeeble the soul, and overthrow the quiet and strength of the inward man, then such licentiousness.
j, vvn, vvd n2, vdb dx av-dc j dt n1, cc vvi dt j-jn cc n1 pp-f dt j n1, cs d n1.
(14) chapter (DIV2)
22
Image 5
2054
The abuse (I say) of things in themselues lawfull, through the vntimely and immoderate doing of them, is exceeding perillous vnto the soule;
The abuse (I say) of things in themselves lawful, through the untimely and immoderate doing of them, is exceeding perilous unto the soul;
dt n1 (pns11 vvb) pp-f n2 p-acp px32 j, p-acp dt j cc j vdg pp-f pno32, vbz vvg j p-acp dt n1;
(14) chapter (DIV2)
22
Image 5
2055
and often death is little lesse, then ready to enter in at this window.
and often death is little less, then ready to enter in At this window.
cc av n1 vbz av-j av-dc, av j pc-acp vvi p-acp p-acp d n1.
(14) chapter (DIV2)
22
Image 5
2056
The ouer-eager following of worldly businesse, when a man, not out of obedience to Gods commandements,
The overeager following of worldly business, when a man, not out of Obedience to God's Commandments,
dt j vvg pp-f j n1, c-crq dt n1, xx av pp-f n1 p-acp npg1 n2,
(14) chapter (DIV2)
22
Image 5
2057
and out of a desire to humble himselfe by iust painefulnesse in his calling:
and out of a desire to humble himself by just painfulness in his calling:
cc av pp-f dt n1 pc-acp vvi px31 p-acp j n1 p-acp po31 n-vvg:
(14) chapter (DIV2)
22
Image 5
2058
but out of a loue of wealth, and a desire to grow rich and great in the world, doth set his thoughts and hands a worke about the affaires of this life,
but out of a love of wealth, and a desire to grow rich and great in the world, does Set his thoughts and hands a work about the affairs of this life,
cc-acp av pp-f dt n1 pp-f n1, cc dt n1 pc-acp vvi j cc j p-acp dt n1, vdz vvi po31 n2 cc n2 dt n1 p-acp dt n2 pp-f d n1,
(14) chapter (DIV2)
22
Image 5
2059
so that hee can scarce thinke or speak (with any life or comfort) of any other thing, then this earth;
so that he can scarce think or speak (with any life or Comfort) of any other thing, then this earth;
av cst pns31 vmb av-j vvi cc vvb (p-acp d n1 cc n1) pp-f d j-jn n1, cs d n1;
(14) chapter (DIV2)
22
Image 5
2060
this greedy and continuall pursuing of worldly businesses, though in themselues lawfull, honest, and commendable doth vexe the spirit, choak the word, dis-hallow the soule, offend God,
this greedy and continual pursuing of worldly businesses, though in themselves lawful, honest, and commendable does vex the Spirit, choke the word, dis-hallow the soul, offend God,
d j cc j vvg pp-f j n2, cs p-acp px32 j, j, cc j vdz vvi dt n1, vvb dt n1, j dt n1, vvb np1,
(14) chapter (DIV2)
22
Image 5
2061
and wound the conscience, no lesse then the committing of fornication would doe: for this is to commit spirituall whoredome with that grand harlot, the wicked world.
and wound the conscience, no less then the committing of fornication would do: for this is to commit spiritual whoredom with that grand harlot, the wicked world.
cc vvi dt n1, av-dx av-dc cs dt vvg pp-f n1 vmd vdi: c-acp d vbz pc-acp vvi j n1 p-acp d j n1, dt j n1.
(14) chapter (DIV2)
22
Image 5
2062
Also the perpetuall and vnsatiable vse of pleasures and pastimes (in themselues, it may be no way sinfull nor condemnable),
Also the perpetual and unsatiable use of pleasures and pastimes (in themselves, it may be no Way sinful nor condemnable),
av dt j cc j-u n1 pp-f n2 cc n2 (p-acp px32, pn31 vmb vbi dx n1 j ccx j),
(14) chapter (DIV2)
22
Image 5
2063
yet still pursued with an ouer-vehement affection to them, with an ouer-strong delight in them;
yet still pursued with an overvehement affection to them, with an overstrong delight in them;
av av vvn p-acp dt j n1 p-acp pno32, p-acp dt j n1 p-acp pno32;
(14) chapter (DIV2)
22
Image 5
2064
when they bee not vsed as meanes of maintaining our health, or fitting our selues for the workes of our calling,
when they be not used as means of maintaining our health, or fitting our selves for the works of our calling,
c-crq pns32 vbb xx vvn p-acp n2 pp-f vvg po12 n1, cc vvg po12 n2 p-acp dt n2 pp-f po12 n1,
(14) chapter (DIV2)
22
Image 5
2065
and (indeede according as the name of recreations beareth) for the refreshing of the mind,
and (indeed according as the name of recreations bears) for the refreshing of the mind,
cc (av vvg p-acp dt n1 pp-f n2 vvz) p-acp dt n-vvg pp-f dt n1,
(14) chapter (DIV2)
22
Image 5
2066
and making it more liuely and chearefull in better things;
and making it more lively and cheerful in better things;
cc vvg pn31 av-dc j cc j p-acp jc n2;
(14) chapter (DIV2)
22
Image 5
2067
but are followed for their owne sakes, out of a loue of pastime (which is a childish,
but Are followed for their own sakes, out of a love of pastime (which is a childish,
cc-acp vbr vvn p-acp po32 d n2, av pp-f dt n1 pp-f n1 (r-crq vbz dt j,
(14) chapter (DIV2)
22
Image 5
2068
and too base a thing for a wise heart to bee in loue with),
and too base a thing for a wise heart to be in love with),
cc av j dt n1 p-acp dt j n1 pc-acp vbi p-acp n1 p-acp),
(14) chapter (DIV2)
22
Image 5
2069
and when there is no conscionable regard had, of that rich and pretious iewel of time (which no treasure cā redeeme):
and when there is no conscionable regard had, of that rich and precious jewel of time (which no treasure can Redeem):
cc c-crq pc-acp vbz dx j n1 vhd, pp-f cst j cc j n1 pp-f n1 (r-crq dx n1 vmb vvi):
(14) chapter (DIV2)
22
Image 5
2070
I say, the most honest and lawfull recreations in the world, so inordinately followed, without regard of the due end thereof,
I say, the most honest and lawful recreations in the world, so inordinately followed, without regard of the due end thereof,
pns11 vvb, dt av-ds j cc j n2 p-acp dt n1, av av-j vvn, p-acp n1 pp-f dt j-jn n1 av,
(14) chapter (DIV2)
22
Image 5
2071
and without the practice of Christian moderation in them, is no lesse harmefull to the soule,
and without the practice of Christian moderation in them, is no less harmful to the soul,
cc p-acp dt n1 pp-f njp n1 p-acp pno32, vbz dx av-dc j p-acp dt n1,
(14) chapter (DIV2)
22
Image 5
2072
then it is to the body to bee ouer-watched, or ouer-laboured.
then it is to the body to be overwatched, or overlaboured.
cs pn31 vbz p-acp dt n1 pc-acp vbi j, cc j.
(14) chapter (DIV2)
22
Image 5
2073
It dulleth the heart, it clogs the conscience, it stoppeth the mouth from praying, it interrupteth all good meditations,
It dulleth the heart, it clogs the conscience, it stoppeth the Mouth from praying, it interrupteth all good meditations,
pn31 vvz dt n1, pn31 vvz dt n1, pn31 vvz dt n1 p-acp vvg, pn31 vvz d j n2,
(14) chapter (DIV2)
22
Image 5
2074
and by little and little doth steale away the hart from God and godlines;
and by little and little does steal away the heart from God and godliness;
cc p-acp j cc av-j vdz vvi av dt n1 p-acp np1 cc n1;
(14) chapter (DIV2)
22
Image 5
2075
till at the length grosse sinnes and presumptuous, doe come in the neck of lawfull liberties abused.
till At the length gross Sins and presumptuous, do come in the neck of lawful Liberties abused.
c-acp p-acp dt n1 j n2 cc j, vdb vvi p-acp dt n1 pp-f j n2 vvn.
(14) chapter (DIV2)
22
Image 5
2076
The same be spoken of the vse of daintie fare, and soft raiment, and all other naturall comforts,
The same be spoken of the use of dainty fare, and soft raiment, and all other natural comforts,
dt d vbb vvn pp-f dt n1 pp-f j n1, cc j n1, cc d j-jn j n2,
(14) chapter (DIV2)
22
Image 5
2077
when the heart begins to bee ingaged to them; when we onely seeke our owne satisfaction in them;
when the heart begins to be engaged to them; when we only seek our own satisfaction in them;
c-crq dt n1 vvz pc-acp vbi vvn p-acp pno32; c-crq pns12 av-j vvb po12 d n1 p-acp pno32;
(14) chapter (DIV2)
22
Image 5
2078
when we forget to demonstrate in our manner of vsing them, a deniall of the world,
when we forget to demonstrate in our manner of using them, a denial of the world,
c-crq pns12 vvb pc-acp vvi p-acp po12 n1 pp-f vvg pno32, dt n1 pp-f dt n1,
(14) chapter (DIV2)
22
Image 5
2079
and a crucifying of our selues to the world, and the world to vs:
and a crucifying of our selves to the world, and the world to us:
cc dt n-vvg pp-f po12 n2 p-acp dt n1, cc dt n1 p-acp pno12:
(14) chapter (DIV2)
22
Image 5
2080
then they are dangerous to our soules, and doe euen little lesse then kill vp the new man in vs. O I would that the experience of many a Christian did not verifie this!
then they Are dangerous to our Souls, and do even little less then kill up the new man in us Oh I would that the experience of many a Christian did not verify this!
av pns32 vbr j p-acp po12 n2, cc vdb av av-j av-dc cs vvb a-acp dt j n1 p-acp pno12 uh pns11 vmd d dt n1 pp-f d dt njp vdd xx vvi d!
(14) chapter (DIV2)
22
Image 5
2081
Learne therefore to temper your selues in things indifferent; to be moderate in following your calling; moderate in vsing recreations;
Learn Therefore to temper your selves in things indifferent; to be moderate in following your calling; moderate in using recreations;
vvb av pc-acp vvi po22 n2 p-acp n2 j; pc-acp vbi j p-acp vvg po22 n-vvg; j p-acp vvg n2;
(14) chapter (DIV2)
22
Image 5
2082
moderate in meate and drinke, and attire; and alwaies rather to be ouer-sparing to your selues in these things, then ouer-large;
moderate in meat and drink, and attire; and always rather to be oversparing to your selves in these things, then overlarge;
j p-acp n1 cc vvi, cc n1; cc av av pc-acp vbi j p-acp po22 n2 p-acp d n2, av j;
(14) chapter (DIV2)
22
Image 5
2083
rather abridge thy selfe of somewhat thou mightest haue, then by venturing as farre as euer thou art able, to make thy selfe beleeue it is lawfull, to bring thy selfe in danger of going a step or two further,
rather abridge thy self of somewhat thou Mightest have, then by venturing as Far as ever thou art able, to make thy self believe it is lawful, to bring thy self in danger of going a step or two further,
av-c vvb po21 n1 pp-f av pns21 vmd2 vhi, av p-acp vvg a-acp av-j c-acp av pns21 vb2r j, pc-acp vvi po21 n1 vvi pn31 vbz j, pc-acp vvi po21 n1 p-acp n1 pp-f vvg dt n1 cc crd jc,
(14) chapter (DIV2)
22
Image 5
2084
and falling into a f•at sinfull abuse.
and falling into a f•at sinful abuse.
cc vvg p-acp dt j j n1.
(14) chapter (DIV2)
22
Image 5
2085
Shew forth the vertues of Christ Iesus, & let it appeare, that thou doest not loue the world,
Show forth the Virtues of christ Iesus, & let it appear, that thou dost not love the world,
n1 av dt n2 pp-f np1 np1, cc vvb pn31 vvi, cst pns21 vd2 xx vvi dt n1,
(14) chapter (DIV2)
22
Image 5
2086
nor the things therof, by being content alwaies to come a little too short of thine allowance,
nor the things thereof, by being content always to come a little too short of thine allowance,
ccx dt n2 av, p-acp vbg j av pc-acp vvi dt j av j pp-f po21 n1,
(14) chapter (DIV2)
22
Image 5
2087
then any whit at all exc•eding it. The most wholsome diet is that, that is most sparing;
then any whit At all exc•eding it. The most wholesome diet is that, that is most sparing;
cs d n1 p-acp d vvg pn31. dt av-ds j n1 vbz d, cst vbz av-ds vvg;
(14) chapter (DIV2)
22
Image 5
2088
and it is profitable for the body somewhat to deny the appetite, and abridge the stomacke.
and it is profitable for the body somewhat to deny the appetite, and abridge the stomach.
cc pn31 vbz j p-acp dt n1 av pc-acp vvi dt n1, cc vvi dt n1.
(14) chapter (DIV2)
22
Image 5
2089
Euen so it is also for the soule;
Eve so it is also for the soul;
np1 av pn31 vbz av p-acp dt n1;
(14) chapter (DIV2)
22
Image 5
2090
and no man shall euer bee other then a dwarffe and weakeling in godlinesse, that will not be drawne to denie himselfe somewhat of his lawfull liberty:
and no man shall ever be other then a dwarf and weakling in godliness, that will not be drawn to deny himself somewhat of his lawful liberty:
cc dx n1 vmb av vbi j-jn cs dt n1 cc n1 p-acp n1, cst vmb xx vbi vvn pc-acp vvi px31 av pp-f po31 j n1:
(14) chapter (DIV2)
22
Image 5
2091
for so slippery is our standing, so weake are our feete, that if we venture to doe all we think lawfull in these kinds, wee shall surely doe it vnlawfully.
for so slippery is our standing, so weak Are our feet, that if we venture to do all we think lawful in these Kinds, we shall surely do it unlawfully.
c-acp av j vbz po12 vvg, av j vbr po12 n2, cst cs pns12 vvb pc-acp vdi d pns12 vvb j p-acp d n2, pns12 vmb av-j vdi pn31 av-j.
(14) chapter (DIV2)
22
Image 5
2092
I haue told you (brethrē), belieue it as a sure truth, which your experience shal iustifie, though your tongues may deny:
I have told you (brothers), believe it as a sure truth, which your experience shall justify, though your tongues may deny:
pns11 vhb vvn pn22 (n2), vvb pn31 p-acp dt j n1, r-crq po22 n1 vmb vvi, cs po22 n2 vmb vvi:
(14) chapter (DIV2)
22
Image 5
2093
You shall not be confirmed in the inward man, if you doe not keepe your selues somewhat short in outward liberties of the body, about profit, pleasure, foode, attire,
You shall not be confirmed in the inward man, if you do not keep your selves somewhat short in outward Liberties of the body, about profit, pleasure, food, attire,
pn22 vmb xx vbi vvn p-acp dt j n1, cs pn22 vdb xx vvi po22 n2 av j p-acp j n2 pp-f dt n1, p-acp n1, n1, n1, n1,
(14) chapter (DIV2)
22
Image 5
2094
and the rest of these bodily, and sensuall matters. O preferre thy soule before thy bodie;
and the rest of these bodily, and sensual matters. O prefer thy soul before thy body;
cc dt n1 pp-f d j, cc j n2. sy vvb po21 n1 p-acp po21 n1;
(14) chapter (DIV2)
22
Image 5
2095
and make more account of inward strength, then of outward wealth, credit, or merriment.
and make more account of inward strength, then of outward wealth, credit, or merriment.
cc vvb dc n1 pp-f j n1, av pp-f j n1, n1, cc n1.
(14) chapter (DIV2)
22
Image 5
2096
But lastly, if a man doe starue himselfe for want of victuall, and pine his body, by neglecting his due meales, it is without all doubt, that he shall haue a weake and feeble body.
But lastly, if a man do starve himself for want of victual, and pine his body, by neglecting his due meals, it is without all doubt, that he shall have a weak and feeble body.
p-acp ord, cs dt n1 vdb vvi px31 p-acp n1 pp-f n1, cc vvi po31 n1, p-acp vvg po31 j-jn n2, pn31 vbz p-acp d n1, cst pns31 vmb vhi dt j cc j n1.
(14) chapter (DIV2)
22
Image 5
2097
So it is also for the soule.
So it is also for the soul.
av pn31 vbz av p-acp dt n1.
(14) chapter (DIV2)
22
Image 5
2098
The Lord that hath ordained bread to make mans heart strong, hath ordained also the spirituall foode of his soule, prayer, preaching, the sacraments, holy meditations of the Word, and works of God.
The Lord that hath ordained bred to make men heart strong, hath ordained also the spiritual food of his soul, prayer, preaching, the Sacraments, holy meditations of the Word, and works of God.
dt n1 cst vhz vvn n1 pc-acp vvi ng1 n1 j, vhz vvn av dt j n1 pp-f po31 n1, n1, vvg, dt n2, j n2 pp-f dt n1, cc n2 pp-f np1.
(14) chapter (DIV2)
22
Image 5
2099
These are as requisite for the soules increase in grace; as meate, and drinke, and cloth, for the bodies proceeding in strength.
These Are as requisite for the Souls increase in grace; as meat, and drink, and cloth, for the bodies proceeding in strength.
d vbr a-acp j c-acp dt ng1 n1 p-acp n1; c-acp n1, cc vvi, cc n1, p-acp dt n2 vvg p-acp n1.
(14) chapter (DIV2)
22
Image 5
2100
Now as it often falleth out in the body, that there growes vpon it a certaine kind of crazinesse and stomacklesnesse, which makes a man to haue no mind of his victuals;
Now as it often falls out in the body, that there grows upon it a certain kind of craziness and stomacklesnesse, which makes a man to have no mind of his victuals;
av c-acp pn31 av vvz av p-acp dt n1, cst a-acp vvz p-acp pn31 dt j n1 pp-f n1 cc n1, r-crq vvz dt n1 pc-acp vhi dx n1 pp-f po31 n2;
(14) chapter (DIV2)
22
Image 5
2101
and then the longer hee abstaineth, the lesse mind he hath to eate, the lesse abilitie to digest:
and then the longer he abstaineth, the less mind he hath to eat, the less ability to digest:
cc av dt av-jc pns31 vvz, dt av-dc n1 pns31 vhz pc-acp vvi, dt av-dc n1 pc-acp vvi:
(14) chapter (DIV2)
22
Image 5
2102
so it commeth to passe likewise in the inward man;
so it comes to pass likewise in the inward man;
av pn31 vvz pc-acp vvi av p-acp dt j n1;
(14) chapter (DIV2)
22
Image 5
2103
the soule begins to take little content in prayer, in reading the Scriptures, in hearing the word preached, in the receiuing of the holy sacrament.
the soul begins to take little content in prayer, in reading the Scriptures, in hearing the word preached, in the receiving of the holy sacrament.
dt n1 vvz pc-acp vvi j n1 p-acp n1, p-acp vvg dt n2, p-acp vvg dt n1 vvd, p-acp dt n-vvg pp-f dt j n1.
(14) chapter (DIV2)
22
Image 5
2104
These things are not desired, nor delighted in, with halfe so much ardour & feruour, as in former time.
These things Are not desired, nor delighted in, with half so much ardour & fervour, as in former time.
np1 n2 vbr xx vvn, ccx vvd p-acp, p-acp j-jn av d n1 cc n1, c-acp p-acp j n1.
(14) chapter (DIV2)
22
Image 5
2105
When the case stands thus with the soule (and likely the comming in of gaine and preferment, by diuerting the thoughts and affections from things heauenly, to things earthly, doe bring the soule to this case),
When the case Stands thus with the soul (and likely the coming in of gain and preferment, by diverting the thoughts and affections from things heavenly, to things earthly, do bring the soul to this case),
c-crq dt n1 vvz av p-acp dt n1 (cc av-j dt n-vvg p-acp pp-f n1 cc n1, p-acp vvg dt n2 cc n2 p-acp n2 j, p-acp n2 j, vdb vvi dt n1 p-acp d n1),
(14) chapter (DIV2)
22
Image 5
2106
then it growes weaker and weaker, and often falleth grossely and palpably.
then it grows Weaker and Weaker, and often falls grossly and palpably.
cs pn31 vvz jc cc jc, cc av vvz av-j cc av-j.
(14) chapter (DIV2)
22
Image 5
2107
Yea, it commeth to passe sometimes, that afflictions lying hard vpon a man, doe euen put his soule out of tast, through the sowernesse and bitternesse of carnall sorrow, that hee findeth no appetite to holy exercises, (which are the repasts of the soule) nor any cōtentment in them:
Yea, it comes to pass sometime, that afflictions lying hard upon a man, do even put his soul out of taste, through the sourness and bitterness of carnal sorrow, that he finds no appetite to holy exercises, (which Are the repasts of the soul) nor any contentment in them:
uh, pn31 vvz pc-acp vvi av, cst n2 vvg av-j p-acp dt n1, vdb av-j vvi po31 n1 av pp-f n1, p-acp dt n1 cc n1 pp-f j n1, cst pns31 vvz dx n1 p-acp j n2, (r-crq vbr dt n2 pp-f dt n1) ccx d n1 p-acp pno32:
(14) chapter (DIV2)
22
Image 5
2108
then grace is in the wane also;
then grace is in the wane also;
av n1 vbz p-acp dt n1 av;
(14) chapter (DIV2)
22
Image 5
2109
then all vertues wither and languish, and the soule fareth like vnto him that cannot eate is victuals, whose very cheekes shew it:
then all Virtues wither and languish, and the soul fareth like unto him that cannot eat is victuals, whose very cheeks show it:
av d n2 vvi cc vvi, cc dt n1 vvz av-j p-acp pno31 cst vmbx vvi p-acp|dt n2, rg-crq j n2 vvb pn31:
(14) chapter (DIV2)
22
Image 5
2110
so the outward behauiour and carriage of such a man, being farre short of that heauenlinesse and fruitfulnesse, that once will discouer this languishing of his soule.
so the outward behaviour and carriage of such a man, being Far short of that heavenliness and fruitfulness, that once will discover this languishing of his soul.
av dt j n1 cc n1 pp-f d dt n1, vbg av-j j pp-f d n1 cc n1, cst a-acp vmb vvi d j-vvg pp-f po31 n1.
(14) chapter (DIV2)
22
Image 5
2111
Wherefore he that would bee strong in Christ Iesus, and in the power of his might, must stirre vp in himselfe the Spirit of God which he hath receiued, by constancy in holy meditations of God, of his Kingdome, of his workes, of his attributes;
Wherefore he that would be strong in christ Iesus, and in the power of his might, must stir up in himself the Spirit of God which he hath received, by constancy in holy meditations of God, of his Kingdom, of his works, of his attributes;
c-crq pns31 cst vmd vbi j p-acp np1 np1, cc p-acp dt n1 pp-f po31 n1, vmb vvi a-acp p-acp px31 dt n1 pp-f np1 r-crq pns31 vhz vvn, p-acp n1 p-acp j n2 pp-f np1, pp-f po31 n1, pp-f po31 n2, pp-f po31 n2;
(14) chapter (DIV2)
22
Image 5
2112
of himselfe, his mortalitie, his sinfulnesse, the shortnesse of life, the vanitie of earthly things, the vncertaintie of friends and wealth,
of himself, his mortality, his sinfulness, the shortness of life, the vanity of earthly things, the uncertainty of Friends and wealth,
pp-f px31, po31 n1, po31 n1, dt n1 pp-f n1, dt n1 pp-f j n2, dt n1 pp-f n2 cc n1,
(14) chapter (DIV2)
22
Image 5
2113
and that last houre of his life, and that great day of iudgement.
and that last hour of his life, and that great day of judgement.
cc cst ord n1 pp-f po31 n1, cc cst j n1 pp-f n1.
(14) chapter (DIV2)
22
Image 5
2114
He must also reuiue the same grace of God in him, by being feruent in prayer,
He must also revive the same grace of God in him, by being fervent in prayer,
pns31 vmb av vvi dt d n1 pp-f np1 p-acp pno31, p-acp vbg j p-acp n1,
(14) chapter (DIV2)
22
Image 5
2115
and by prouoking himselfe with all heartinesse of desire, to beg good things at Gods hand, especially the increase of al heauenly vertues.
and by provoking himself with all heartiness of desire, to beg good things At God's hand, especially the increase of all heavenly Virtues.
cc p-acp vvg px31 p-acp d n1 pp-f n1, pc-acp vvi j n2 p-acp npg1 n1, av-j dt n1 pp-f d j n2.
(14) chapter (DIV2)
22
Image 5
2116
He must also labour to make his hart hot, with earnest and vnfained thankesgiuing for all temporall and spirituall benefits;
He must also labour to make his heart hight, with earnest and unfeigned thanksgiving for all temporal and spiritual benefits;
pns31 vmb av vvi pc-acp vvi po31 n1 j, p-acp n1 cc j n1 p-acp d j cc j n2;
(14) chapter (DIV2)
22
Image 5
2117
especially for the death of Christ, and the kingdome of heauen by that deere price purchased for him.
especially for the death of christ, and the Kingdom of heaven by that deer price purchased for him.
av-j p-acp dt n1 pp-f np1, cc dt n1 pp-f n1 p-acp d j-jn n1 vvn p-acp pno31.
(14) chapter (DIV2)
22
Image 5
2118
He must gaine all opportunities of hearing the Word preached; and not suffer any idle obiection, and foolish impediment to hinder him from frequenting it.
He must gain all opportunities of hearing the Word preached; and not suffer any idle objection, and foolish impediment to hinder him from frequenting it.
pns31 vmb vvi d n2 pp-f vvg dt n1 vvd; cc xx vvi d j n1, cc j n1 pc-acp vvi pno31 p-acp vvg pn31.
(14) chapter (DIV2)
22
Image 5
2119
He must digest it by meditation, when he comes home. He must carefully prepare for the Lords supper, by renewing his repentance and his faith, before he come thither:
He must digest it by meditation, when he comes home. He must carefully prepare for the lords supper, by renewing his Repentance and his faith, before he come thither:
pns31 vmb vvi pn31 p-acp n1, c-crq pns31 vvz av-an. pns31 vmb av-j vvi p-acp dt n2 n1, p-acp vvg po31 n1 cc po31 n1, c-acp pns31 vvb av:
(14) chapter (DIV2)
22
Image 5
2120
And thus he must feede of all the delicates, that God hath prouided for him.
And thus he must feed of all the delicates, that God hath provided for him.
cc av pns31 vmb vvi pp-f d dt n2-j, cst np1 vhz vvn p-acp pno31.
(14) chapter (DIV2)
22
Image 5
2121
No so true signe of bodily health, nor so sure meanes of outward strength, as a good stomack with good digestion:
No so true Signen of bodily health, nor so sure means of outward strength, as a good stomach with good digestion:
uh-dx av j n1 pp-f j n1, ccx av j n2 pp-f j n1, c-acp dt j n1 p-acp j n1:
(14) chapter (DIV2)
22
Image 5
2122
No so sure token and certaine meanes of spirituall strength and health, as a longing desire to all holy exercises, publike as well as priuate, and priuate as well as publike.
No so sure token and certain means of spiritual strength and health, as a longing desire to all holy exercises, public as well as private, and private as well as public.
dx av j n1 cc j n2 pp-f j n1 cc n1, c-acp dt j-vvg n1 p-acp d j n2, j c-acp av c-acp j, cc j-jn c-acp av c-acp j.
(14) chapter (DIV2)
22
Image 5
2123
By these Christ Iesus communicates his graces to vs. The Word that begat vs, will nourish vs. The spirit of prayer that obtained good things, will obtaine also increase of them,
By these christ Iesus communicates his graces to us The Word that begat us, will nourish us The Spirit of prayer that obtained good things, will obtain also increase of them,
p-acp d np1 np1 n2 po31 n2 p-acp pno12 dt n1 cst vvd pno12, vmb vvi pno12 dt n1 pp-f n1 cst vvd j n2, vmb vvi av vvi pp-f pno32,
(14) chapter (DIV2)
22
Image 5
2124
and so the soule must needs be well liking.
and so the soul must needs be well liking.
cc av dt n1 vmb av vbi av vvg.
(14) chapter (DIV2)
22
Image 5
2125
Brethren, you all are taught by nature the neede of corporall food, know also the neede of spirituall;
Brothers, you all Are taught by nature the need of corporal food, know also the need of spiritual;
n1, pn22 d vbr vvn p-acp n1 dt n1 pp-f j n1, vvb av dt n1 pp-f j;
(14) chapter (DIV2)
22
Image 5
2126
and if thou desire to haue thy soule thriue in strength and stature;
and if thou desire to have thy soul thrive in strength and stature;
cc cs pns21 vvb pc-acp vhi po21 n1 vvi p-acp n1 cc n1;
(14) chapter (DIV2)
22
Image 5
2127
forslake not thy meales, cut not off religious exercises short, dispatch not Gods worship cursorily, turne not holy duties into matters of fashion, and formalitie;
forslake not thy meals, Cut not off religious exercises short, dispatch not God's worship cursorily, turn not holy duties into matters of fashion, and formality;
vvi xx po21 n2, vvb xx a-acp j n2 j, vvb xx npg1 n1 av-j, vvb xx j n2 p-acp n2 pp-f n1, cc n1;
(14) chapter (DIV2)
22
Image 5
2128
but doe them, and doe them constantly, and doe them heartily, and content not thy selfe in doing them,
but do them, and do them constantly, and do them heartily, and content not thy self in doing them,
cc-acp vdi pno32, cc vdb pno32 av-j, cc vdb pno32 av-j, cc vvb xx po21 n1 p-acp vdg pno32,
(14) chapter (DIV2)
22
Image 5
2129
vnlesse thou find some life and courage in doing them.
unless thou find Some life and courage in doing them.
cs pns21 vvb d n1 cc n1 p-acp vdg pno32.
(14) chapter (DIV2)
22
Image 5
2130
And that thou maiest thus maintaine in thee an hungry appetite after the exercises of pietie;
And that thou Mayest thus maintain in thee an hungry appetite After the exercises of piety;
cc cst pns21 vm2 av vvi p-acp pno21 dt j n1 p-acp dt n2 pp-f n1;
(14) chapter (DIV2)
22
Image 5
2131
dip thy morsels often in the sharpe sauce, and sower herbes of humiliation.
dip thy morsels often in the sharp sauce, and sour herbs of humiliation.
vvb po21 n2 av p-acp dt j n1, cc j n2 pp-f n1.
(14) chapter (DIV2)
22
Image 5
2132
Looke back (so often as thou findest a kind of fulnesse of stomacke, and spirituall satiety growing vpon thee), looke backe vnto the former sinnes of thine ignorance, consider thy naturall misery and wretchednesse, consider of thy most beloued corruption,
Look back (so often as thou Findest a kind of fullness of stomach, and spiritual satiety growing upon thee), look back unto the former Sins of thine ignorance, Consider thy natural misery and wretchedness, Consider of thy most Beloved corruption,
n1 av (av av c-acp pns21 vv2 dt n1 pp-f n1 pp-f n1, cc j n1 vvg p-acp pno21), vvb av p-acp dt j n2 pp-f po21 n1, vvb po21 j n1 cc n1, vvb pp-f po21 av-ds j-vvn n1,
(14) chapter (DIV2)
22
Image 5
2133
and addresse thy selfe to worke some sensible apprehension of griefe for these things and cease not striuing,
and address thy self to work Some sensible apprehension of grief for these things and cease not striving,
cc vvi po21 n1 pc-acp vvi d j n1 pp-f n1 p-acp d n2 cc vvb xx vvg,
(14) chapter (DIV2)
22
Image 5
2134
though at first thou seeme to striue in vaine.
though At First thou seem to strive in vain.
cs p-acp ord pns21 vvb pc-acp vvi p-acp j.
(14) chapter (DIV2)
22
Image 5
2135
It is certaine, that labouring with ones owne heart, to find out his corruptions that lie hidden,
It is certain, that labouring with ones own heart, to find out his corruptions that lie hidden,
pn31 vbz j, cst vvg p-acp pig d n1, pc-acp vvi av po31 n2 cst vvb vvn,
(14) chapter (DIV2)
22
Image 5
2136
and to lament them being found out, will quicken the soules appetite, and restore a man to some liuelinesse in holy duties;
and to lament them being found out, will quicken the Souls appetite, and restore a man to Some liveliness in holy duties;
cc pc-acp vvi pno32 vbg vvn av, vmb vvi dt ng1 n1, cc vvi dt n1 p-acp d n1 p-acp j n2;
(14) chapter (DIV2)
22
Image 5
2137
at least will so farre forth preuaile, that if he recouer not his appetite;
At least will so Far forth prevail, that if he recover not his appetite;
p-acp ds vmb av av-j av vvi, cst cs pns31 vvb xx po31 n1;
(14) chapter (DIV2)
22
Image 5
2138
he shall remaine sensible of this spirituall stomacklesnesse, and humbled vnder it, and full of sighs and groanes, because of it;
he shall remain sensible of this spiritual stomacklesnesse, and humbled under it, and full of sighs and groans, Because of it;
pns31 vmb vvi j pp-f d j n1, cc vvn p-acp pn31, cc j pp-f n2 cc n2, c-acp pp-f pn31;
(14) chapter (DIV2)
22
Image 5
2139
which at length will cure him without inconuenience. Now (brethren) let this word of exhortation sinke into your soules.
which At length will cure him without inconvenience. Now (brothers) let this word of exhortation sink into your Souls.
r-crq p-acp n1 vmb vvi pno31 p-acp n1. av (n2) vvb d n1 pp-f n1 vvi p-acp po22 n2.
(14) chapter (DIV2)
22
Image 5
2140
If regeneration be necessary to saluation, then the growing in the power of regeneration is also necessary.
If regeneration be necessary to salvation, then the growing in the power of regeneration is also necessary.
cs n1 vbb j p-acp n1, cs dt vvg p-acp dt n1 pp-f n1 vbz av j.
(14) chapter (DIV2)
22
Image 5
2141
Weake things are often so obscured with their contraries, that it remaineth vncertaine, whither they be or no:
Weak things Are often so obscured with their contraries, that it remains uncertain, whither they be or not:
j n2 vbr av av vvn p-acp po32 n2-jn, cst pn31 vvz j, c-crq pns32 vbb cc xx:
(14) chapter (DIV2)
22
Image 5
2142
but that that is strong, will stirre and shew it selfe. Grace may be doubted of, so long as it remaineth feeble and infant-like;
but that that is strong, will stir and show it self. Grace may be doubted of, so long as it remains feeble and infantlike;
cc-acp d cst vbz j, vmb vvi cc vvi pn31 n1. n1 vmb vbi vvn pp-f, av av-j c-acp pn31 vvz j cc j;
(14) chapter (DIV2)
22
Image 5
2143
adde vnto it growth and bignes, and it will be out of question. No man can be assured of his saluation, without edifying his inward man;
add unto it growth and bigness, and it will be out of question. No man can be assured of his salvation, without edifying his inward man;
vvb p-acp pn31 n1 cc n1, cc pn31 vmb vbi av pp-f n1. dx n1 vmb vbi vvn pp-f po31 n1, p-acp vvg po31 j n1;
(14) chapter (DIV2)
22
Image 5
2144
more then be saued, without hauing the new man. If you would enioy your new birth, confirme it;
more then be saved, without having the new man. If you would enjoy your new birth, confirm it;
av-dc cs vbi vvn, p-acp vhg dt j n1. cs pn22 vmd vvi po22 j n1, vvb pn31;
(14) chapter (DIV2)
22
Image 5
2145
if you would attaine the comfort of it, grow in it. Neglect not the grace of God that is giuen vnto you:
if you would attain the Comfort of it, grow in it. Neglect not the grace of God that is given unto you:
cs pn22 vmd vvi dt n1 pp-f pn31, vvb p-acp pn31. vvb xx dt n1 pp-f np1 cst vbz vvn p-acp pn22:
(14) chapter (DIV2)
22
Image 5
2146
now that you are in Christ, be strong men in Christ:
now that you Are in christ, be strong men in christ:
av cst pn22 vbr p-acp np1, vbb j n2 p-acp np1:
(14) chapter (DIV2)
22
Image 5
2147
and seeing the Lord hath vouchsafed you the worke of his Spirit, giue me leaue to make vse of the sweete exhortation of Paul to his Thessalonians;
and seeing the Lord hath vouchsafed you the work of his Spirit, give me leave to make use of the sweet exhortation of Paul to his Thessalonians;
cc vvg dt n1 vhz vvn pn22 dt n1 pp-f po31 n1, vvb pno11 n1 pc-acp vvi n1 pp-f dt j n1 pp-f np1 p-acp po31 njp2;
(14) chapter (DIV2)
22
Image 5
2148
& to entreate you (brethren) to encrease yet more and more.
& to entreat you (brothers) to increase yet more and more.
cc pc-acp vvi pn22 (n2) pc-acp vvi av av-dc cc av-dc.
(14) chapter (DIV2)
22
Image 5
2149
CHAP. XII. Exhorting to propagate grace to others. BVt our exhortation (if you remember) had an other member;CHAP. XII. Exhorting to propagate grace to Others. But our exhortation (if you Remember) had an other member;
np1 np1. vvg pc-acp vvi n1 p-acp n2-jn. cc-acp po12 n1 (cs pn22 vvb) vhd dt j-jn n1;
(15) chapter (DIV2)
22
Image 5
2150
it is not enough for a good man to get more grace to himselfe, vnlesse hee doe his best also to helpe his neighbours vnto grace. it is not enough for a good man to get more grace to himself, unless he do his best also to help his neighbours unto grace.
pn31 vbz xx av-d p-acp dt j n1 pc-acp vvi dc n1 p-acp px31, cs pns31 vdi po31 js av pc-acp vvi po31 n2 p-acp n1.
(15) chapter (DIV2)
23
Image 5
2151
They that are begotten of God, must doe their vtmost endeauours to beget others vnto God.
They that Are begotten of God, must do their utmost endeavours to beget Others unto God.
pns32 cst vbr vvn pp-f np1, vmb vdi po32 j n2 pc-acp vvi n2-jn p-acp np1.
(15) chapter (DIV2)
23
Image 5
2152
All things in nature haue an inclination to deriue their owne qualities vnto other things, and to assimilate or worke like vnto themselues, that that comes neere vnto them.
All things in nature have an inclination to derive their own qualities unto other things, and to assimilate or work like unto themselves, that that comes near unto them.
av-d n2 p-acp n1 vhb dt n1 pc-acp vvi po32 d n2 p-acp j-jn n2, cc pc-acp vvi cc vvi av-j p-acp px32, d cst vvz av-j p-acp pno32.
(15) chapter (DIV2)
23
Image 5
2153
Fier makes al things hot, and water all things moist: and in nature, nothing is more ingrafted, then the propagation of the kind.
Fire makes all things hight, and water all things moist: and in nature, nothing is more ingrafted, then the propagation of the kind.
n1 vvz d n2 j, cc vvi d n2 j: cc p-acp n1, pix vbz av-dc vvn, cs dt n1 pp-f dt n1.
(15) chapter (DIV2)
23
Image 5
2154
Surely this new and diuine nature must not be idle in this behalfe;
Surely this new and divine nature must not be idle in this behalf;
np1 d j cc j-jn n1 vmb xx vbi j p-acp d n1;
(15) chapter (DIV2)
23
Image 5
2155
but they vpon whom the Lord hath pleased, to bestow it, must labour to be his instruments, of conueying it to others.
but they upon whom the Lord hath pleased, to bestow it, must labour to be his Instruments, of conveying it to Others.
cc-acp pns32 p-acp ro-crq dt n1 vhz vvn, pc-acp vvi pn31, vmb vvi pc-acp vbi po31 n2, pp-f vvg pn31 p-acp n2-jn.
(15) chapter (DIV2)
23
Image 5
2156
And in truth, what more comfortable thing can there be in all the world, then to bee the instrument of making many to turne frō the Kingdome of Satan, to the Kingdome of heauen? Doubtles the point we haue proued, doth necessarily leade me to this exhortation.
And in truth, what more comfortable thing can there be in all the world, then to be the Instrument of making many to turn from the Kingdom of Satan, to the Kingdom of heaven? Doubtless the point we have proved, does necessarily lead me to this exhortation.
cc p-acp n1, r-crq av-dc j n1 vmb a-acp vbi p-acp d dt n1, cs pc-acp vbi dt n1 pp-f vvg d pc-acp vvi p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n1? av-j dt n1 pns12 vhb vvn, vdz av-j vvi pno11 p-acp d n1.
(15) chapter (DIV2)
23
Image 5
2157
Seeing without regeneration there is no saluation, O let all that know the necessitie, fruite, vse, of a new birth, labour to hasten the new birth of others also, that so they may be furtherances to their saluation:
Seeing without regeneration there is no salvation, Oh let all that know the necessity, fruit, use, of a new birth, labour to hasten the new birth of Others also, that so they may be furtherances to their salvation:
vvg p-acp n1 pc-acp vbz dx n1, uh vvb d cst vvb dt n1, n1, n1, pp-f dt j n1, vvb pc-acp vvi dt j n1 pp-f n2-jn av, cst av pns32 vmb vbi n2 p-acp po32 n1:
(15) chapter (DIV2)
23
Image 5
2158
to which if they haue any degree of Christian charitie, how can they choose, but put to an helping hand;
to which if they have any degree of Christian charity, how can they choose, but put to an helping hand;
p-acp r-crq cs pns32 vhb d n1 pp-f njp n1, q-crq vmb pns32 vvi, cc-acp vvd p-acp dt j-vvg n1;
(15) chapter (DIV2)
23
Image 5
2159
although (perhaps) their endeauours that way be misconstrued, and they win no thankes,
although (perhaps) their endeavours that Way be misconstrued, and they win no thanks,
cs (av) po32 n2 cst n1 vbi vvn, cc pns32 vvb dx n2,
(15) chapter (DIV2)
23
Image 5
2160
but rather hatred for their labour? A mad man in his madnesse, is most outragious against those, that seeke his recouery,
but rather hatred for their labour? A mad man in his madness, is most outrageous against those, that seek his recovery,
cc-acp av-c n1 p-acp po32 n1? dt j n1 p-acp po31 n1, vbz av-ds j p-acp d, cst vvb po31 n1,
(15) chapter (DIV2)
23
Image 5
2161
and will needs force medicines, and good order, and diet vpon him:
and will needs force medicines, and good order, and diet upon him:
cc vmb av vvi n2, cc j n1, cc n1 p-acp pno31:
(15) chapter (DIV2)
23
Image 5
2162
But no man after his returne to his sound mind, is (I thinke) so worse then mad, that then he doth not thanke such friends with all his heart,
But no man After his return to his found mind, is (I think) so Worse then mad, that then he does not thank such Friends with all his heart,
cc-acp dx n1 p-acp po31 n1 p-acp po31 j n1, vbz (pns11 vvb) av av-jc cs j, cst cs pns31 vdz xx vvi d n2 p-acp d po31 n1,
(15) chapter (DIV2)
23
Image 5
2163
and esteeme himselfe much indebted to them for their paines:
and esteem himself much indebted to them for their pains:
cc vvi px31 d vvn p-acp pno32 p-acp po32 n2:
(15) chapter (DIV2)
23
Image 5
2164
euen so those that are possessed (as all vnregenerate men are) with a spirituall frenzie or lunazie, may (perhaps) be distempered with choler against such as seeke their regeneration;
even so those that Are possessed (as all unregenerate men Are) with a spiritual frenzy or lunazie, may (perhaps) be distempered with choler against such as seek their regeneration;
av av d cst vbr vvn (c-acp d j n2 vbr) p-acp dt j n1 cc j, vmb (av) vbb vvn p-acp n1 p-acp d c-acp vvb po32 n1;
(15) chapter (DIV2)
23
Image 5
2165
that is to say, their bringing to a right mind:
that is to say, their bringing to a right mind:
d vbz pc-acp vvi, po32 n-vvg p-acp dt j-jn n1:
(15) chapter (DIV2)
23
Image 5
2166
But if euer the Lord shew mercy vnto them, and visit them with his heauenly gift, they will glorifie God for vs in the day of their visitation.
But if ever the Lord show mercy unto them, and visit them with his heavenly gift, they will Glorify God for us in the day of their Visitation.
cc-acp cs av dt n1 vvb n1 p-acp pno32, cc vvi pno32 p-acp po31 j n1, pns32 vmb vvi np1 p-acp pno12 p-acp dt n1 pp-f po32 n1.
(15) chapter (DIV2)
23
Image 5
2167
Vnderstand, that it is a great f•ult for a Christian man, not to be forward in seeking (according to his place) to help others to the participation of the same grace with himselfe.
Understand, that it is a great f•ult for a Christian man, not to be forward in seeking (according to his place) to help Others to the participation of the same grace with himself.
vvb, cst pn31 vbz dt j n1 p-acp dt njp n1, xx pc-acp vbi j p-acp vvg (vvg p-acp po31 n1) pc-acp vvi n2-jn p-acp dt n1 pp-f dt d n1 p-acp px31.
(15) chapter (DIV2)
23
Image 5
2168
It discouers a want of zeale to Gods glory, and charitie to mens soules;
It discovers a want of zeal to God's glory, and charity to men's Souls;
pn31 vvz dt n1 pp-f n1 p-acp npg1 n1, cc n1 p-acp ng2 n2;
(15) chapter (DIV2)
23
Image 5
2169
and it shewes, that a man hath not well considered, either of the bond wherein God hath tied him to his neighbour;
and it shows, that a man hath not well considered, either of the bound wherein God hath tied him to his neighbour;
cc pn31 vvz, cst dt n1 vhz xx av vvn, av-d pp-f dt n1 c-crq np1 vhz vvn pno31 p-acp po31 n1;
(15) chapter (DIV2)
23
Image 5
2170
or of the seruice which he shall performe vnto God in such endeauours.
or of the service which he shall perform unto God in such endeavours.
cc pp-f dt n1 r-crq pns31 vmb vvi p-acp np1 p-acp d n2.
(15) chapter (DIV2)
23
Image 5
2171
See you not (brethren) how all heretikes, and schismatikes, and men of false religions, striue to draw others to their opinions and practises? See you not,
See you not (brothers) how all Heretics, and Schismatics, and men of false Religions, strive to draw Others to their opinions and practises? See you not,
vvb pn22 xx (n2) c-crq d n2, cc n2, cc n2 pp-f j n2, vvb pc-acp vvi n2-jn p-acp po32 n2 cc n2? vvb pn22 xx,
(15) chapter (DIV2)
23
Image 5
2172
how euen damned Atheisme, and hellish prophanesse, and beastly epicurisme, are not ashamed to attempt the drawing of companions? Shall Gods child alone be content to go solitary to heauen? and to get out of Satans clutches himselfe,
how even damned Atheism, and hellish profaneness, and beastly epicurism, Are not ashamed to attempt the drawing of Sodales? Shall God's child alone be content to go solitary to heaven? and to get out of Satan clutches himself,
uh-crq av j-vvn n1, cc j n1, cc j n1, vbr xx j pc-acp vvi dt vvg pp-f n2? vmb npg1 n1 av-j vbi j pc-acp vvi j p-acp n1? cc pc-acp vvi av pp-f npg1 n2 px31,
(15) chapter (DIV2)
23
Image 5
2173
though hee lend an hand to pull out no man else besides himselfe? Doubtlesse the readinesse of wicked men to poyson all that come neere them, with the poysonfull breath of their errours and disorders, should inforce vs to more forwardnesse and care, in seeking to be Gods instruments,
though he lend an hand to pull out no man Else beside himself? Doubtless the readiness of wicked men to poison all that come near them, with the poisonful breath of their errors and disorders, should enforce us to more forwardness and care, in seeking to be God's Instruments,
cs pns31 vvb dt n1 pc-acp vvi av dx n1 av p-acp px31? av-j dt n1 pp-f j n2 pc-acp vvi d cst vvb av-j pno32, p-acp dt n1 n1 pp-f po32 n2 cc n2, vmd vvi pno12 p-acp dc n1 cc n1, p-acp vvg pc-acp vbi npg1 n2,
(15) chapter (DIV2)
23
Image 5
2174
so far as in vs lies, at least to prepare some to their regeneration:
so Far as in us lies, At least to prepare Some to their regeneration:
av av-j c-acp p-acp pno12 vvz, p-acp ds pc-acp vvi d p-acp po32 n1:
(15) chapter (DIV2)
23
Image 5
2175
vnlesse wee will bee content, that they shall bee truer seruants to the Diuell, then we to God;
unless we will be content, that they shall be truer Servants to the devil, then we to God;
cs pns12 vmb vbi j, cst pns32 vmb vbi jc n2 p-acp dt n1, cs pns12 p-acp np1;
(15) chapter (DIV2)
23
Image 5
2176
and they more full of mischiefe, then we of well-doing.
and they more full of mischief, then we of welldoing.
cc pns32 av-dc j pp-f n1, cs pns12 pp-f n1.
(15) chapter (DIV2)
23
Image 5
2177
But I am perswaded, that you are already perswaded, that this is a duty, and that the consideration of the absolute necessitie of a new birth to life euerlasting, doth euen necessarily inforce it vpon you:
But I am persuaded, that you Are already persuaded, that this is a duty, and that the consideration of the absolute necessity of a new birth to life everlasting, does even necessarily enforce it upon you:
p-acp pns11 vbm vvn, cst pn22 vbr av vvn, cst d vbz dt n1, cc cst dt n1 pp-f dt j n1 pp-f dt j n1 p-acp n1 j, vdz av av-j vvi pn31 p-acp pn22:
(15) chapter (DIV2)
23
Image 5
2178
for how can he say he loues his neighbour, that will not put himselfe forward, to helpe him forward in the way that leadeth to life.
for how can he say he loves his neighbour, that will not put himself forward, to help him forward in the Way that leads to life.
c-acp c-crq vmb pns31 vvi pns31 vvz po31 n1, cst vmb xx vvi px31 av-j, pc-acp vvi pno31 av-j p-acp dt n1 cst vvz p-acp n1.
(15) chapter (DIV2)
23
Image 5
2179
Wherefore that the exhortation may not bee fruitlesse, I will also giue you some necessary directions in that behalfe.
Wherefore that the exhortation may not be fruitless, I will also give you Some necessary directions in that behalf.
c-crq d dt n1 vmb xx vbi j, pns11 vmb av vvi pn22 d j n2 p-acp d n1.
(15) chapter (DIV2)
23
Image 5
2180
All men therefore considered as members of the same particular Church, are either Pastors, or the flocke committed to them.
All men Therefore considered as members of the same particular Church, Are either Pastors, or the flock committed to them.
av-d n2 av vvn p-acp n2 pp-f dt d j n1, vbr d ng1, cc dt n1 vvn p-acp pno32.
(15) chapter (DIV2)
23
Image 5
2181
The Ministers are appointed by God to make it their maine worke and businesse, to beget men to life eternall,
The Ministers Are appointed by God to make it their main work and business, to beget men to life Eternal,
dt n2 vbr vvn p-acp np1 pc-acp vvi pn31 po32 j n1 cc n1, pc-acp vvi n2 p-acp n1 j,
(15) chapter (DIV2)
23
Image 5
2182
and to nourish this life in them. It is their special calling, to apply themselues vnto this most profitable seruice to God, and the soules of men.
and to nourish this life in them. It is their special calling, to apply themselves unto this most profitable service to God, and the Souls of men.
cc pc-acp vvi d n1 p-acp pno32. pn31 vbz po32 j n-vvg, pc-acp vvi px32 p-acp d av-ds j n1 p-acp np1, cc dt n2 pp-f n2.
(15) chapter (DIV2)
23
Image 5
2183
Now for priuate men, they are also to attend and heed this seruice with great care,
Now for private men, they Are also to attend and heed this service with great care,
av p-acp j n2, pns32 vbr av pc-acp vvi cc vvi d n1 p-acp j n1,
(15) chapter (DIV2)
23
Image 5
2184
so farre as it may lie in the way of their calling.
so Far as it may lie in the Way of their calling.
av av-j c-acp pn31 vmb vvi p-acp dt n1 pp-f po32 n-vvg.
(15) chapter (DIV2)
23
Image 5
2185
Wherefore some rules must be giuen to all men in general, some in particular to the Ministers.
Wherefore Some rules must be given to all men in general, Some in particular to the Ministers.
c-crq d n2 vmb vbi vvn p-acp d n2 p-acp n1, d p-acp j p-acp dt n2.
(15) chapter (DIV2)
23
Image 5
2186
The duties that are common to all men, are likewise of two kinds: some respecting all those with whom they may haue any occasion of dealing withall;
The duties that Are Common to all men, Are likewise of two Kinds: Some respecting all those with whom they may have any occasion of dealing withal;
dt n2 cst vbr j p-acp d n2, vbr av pp-f crd n2: d vvg d d p-acp ro-crq pns32 vmb vhi d n1 pp-f vvg av;
(15) chapter (DIV2)
23
Image 5
2187
some specially respecting those that are vnder their gouernement.
Some specially respecting those that Are under their government.
d av-j vvg d cst vbr p-acp po32 n1.
(15) chapter (DIV2)
23
Image 5
2188
In respect of al men, they must shine forth in the cleare light of an holy conuersation:
In respect of all men, they must shine forth in the clear Light of an holy Conversation:
p-acp n1 pp-f d n2, pns32 vmb vvi av p-acp dt j n1 pp-f dt j n1:
(15) chapter (DIV2)
23
Image 5
2189
and secondly, bee abundant in godly exhortations and admonitions, looking first to their actions, and then to their words. For the first:
and secondly, be abundant in godly exhortations and admonitions, looking First to their actions, and then to their words. For the First:
cc ord, vbb j p-acp j n2 cc n2, vvg ord p-acp po32 n2, cc av p-acp po32 n2. p-acp dt ord:
(15) chapter (DIV2)
23
Image 5
2190
Those to whom God hath afforded this vnspeakable benefit of a new life, must so carry themselues in all their behauiour, that they may adorne the Gospell of Christ Iesus;
Those to whom God hath afforded this unspeakable benefit of a new life, must so carry themselves in all their behaviour, that they may adorn the Gospel of christ Iesus;
d p-acp ro-crq np1 vhz vvn d j-u n1 pp-f dt j n1, vmb av vvi px32 p-acp d po32 n1, cst pns32 vmb vvi dt n1 pp-f np1 np1;
(15) chapter (DIV2)
23
Image 5
2191
and make others to perceiue so much beauty and praise-worthinesse in their liues, that they may be prouoked, out of an holy emulation, to bee like vnto them;
and make Others to perceive so much beauty and praiseworthiness in their lives, that they may be provoked, out of an holy emulation, to be like unto them;
cc vvi n2-jn pc-acp vvi av d n1 cc n1 p-acp po32 n2, cst pns32 vmb vbi vvn, av pp-f dt j n1, pc-acp vbi j p-acp pno32;
(15) chapter (DIV2)
23
Image 5
2192
therefore Christ Iesus hath made vs liuely members of his bodie, that by following him our head, wee may draw others vnto him.
Therefore christ Iesus hath made us lively members of his body, that by following him our head, we may draw Others unto him.
av np1 np1 vhz vvn pno12 j n2 pp-f po31 n1, cst p-acp vvg pno31 po12 n1, pns12 vmb vvi n2-jn p-acp pno31.
(15) chapter (DIV2)
23
Image 5
2193
So Paul was bold to propose his example to the Churches to imitate: so he telleth the husband, who hath an vnbeleeuing wife;
So Paul was bold to propose his Exampl to the Churches to imitate: so he Telleth the husband, who hath an unbelieving wife;
np1 np1 vbds j pc-acp vvi po31 n1 p-acp dt n2 pc-acp vvi: av pns31 vvz dt n1, r-crq vhz dt vvg n1;
(15) chapter (DIV2)
23
Image 5
2194
and the wife, which hath an vnbeleeuing husband, that they should dwell one with the husband, the other with the wife;
and the wife, which hath an unbelieving husband, that they should dwell one with the husband, the other with the wife;
cc dt n1, r-crq vhz dt vvg n1, cst pns32 vmd vvi pi p-acp dt n1, dt j-jn p-acp dt n1;
(15) chapter (DIV2)
23
Image 5
2195
For why (saith he), how canst thou tell, but that thou maiest saue thine husband, For why (Says he), how Canst thou tell, but that thou Mayest save thine husband,
c-acp q-crq (vvz pns31), c-crq vm2 pns21 vvi, cc-acp cst pns21 vm2 vvi po21 n1,
(15) chapter (DIV2)
23
Image 5
2196
or thy wife? And the way how, Saint Peter sheweth, saying, that Those which will not be wonne by the Word, may be wonne by the Wife without the Word,
or thy wife? And the Way how, Saint Peter shows, saying, that Those which will not be won by the Word, may be won by the Wife without the Word,
cc po21 n1? cc dt n1 c-crq, n1 np1 vvz, vvg, cst d r-crq vmb xx vbi vvn p-acp dt n1, vmb vbi vvn p-acp dt n1 p-acp dt n1,
(15) chapter (DIV2)
23
Image 5
2197
whilest (saith he) they behold your good conuersation. whilst (Says he) they behold your good Conversation.
cs (vvz pns31) pns32 vvb po22 j n1.
(15) chapter (DIV2)
23
Image 5
2198
Loe, how the vertuous conuersation of a good wife hath a singular efficacie to draw the husband to God;
Lo, how the virtuous Conversation of a good wife hath a singular efficacy to draw the husband to God;
uh, c-crq dt j n1 pp-f dt j n1 vhz dt j n1 pc-acp vvi dt n1 p-acp np1;
(15) chapter (DIV2)
23
Image 5
2199
and to allure him to the imbracing of the same faith, which hath been so powerfull and profitable to the amendment of her manners!
and to allure him to the embracing of the same faith, which hath been so powerful and profitable to the amendment of her manners!
cc pc-acp vvi pno31 p-acp dt vvg pp-f dt d n1, r-crq vhz vbn av j cc j p-acp dt n1 pp-f po31 n2!
(15) chapter (DIV2)
23
Image 5
2200
And albeit the woman, in regard of neerenes, and perpetuitie of conuersing together, hath more opportunity to do her husbād good this way;
And albeit the woman, in regard of nearness, and perpetuity of conversing together, hath more opportunity to do her husband good this Way;
cc cs dt n1, p-acp n1 pp-f n1, cc n1 pp-f vvg av, vhz dc n1 pc-acp vdi po31 n1 j d n1;
(15) chapter (DIV2)
23
Image 5
2201
yet no question but the like care of godly behauiour, hath the like power also to worke vpon brethren,
yet no question but the like care of godly behaviour, hath the like power also to work upon brothers,
av dx n1 p-acp dt j n1 pp-f j n1, vhz dt j n1 av pc-acp vvi p-acp n2,
(15) chapter (DIV2)
23
Image 5
2202
and neighbours and acquaintance, and is in that name required of euery Christian man.
and neighbours and acquaintance, and is in that name required of every Christian man.
cc n2 cc n1, cc vbz p-acp d n1 vvd pp-f d njp n1.
(15) chapter (DIV2)
23
Image 5
2203
For in truth, the luster and shining of vertue, hath great force to stirre vp admiration in the beholders;
For in truth, the luster and shining of virtue, hath great force to stir up admiration in the beholders;
p-acp p-acp n1, dt n1 cc vvg pp-f n1, vhz j n1 pc-acp vvi a-acp n1 p-acp dt n2;
(15) chapter (DIV2)
23
Image 5
2204
and to establish in them an high opinion of the person, in whom they see the same,
and to establish in them an high opinion of the person, in whom they see the same,
cc pc-acp vvi p-acp pno32 dt j n1 pp-f dt n1, p-acp ro-crq pns32 vvb dt d,
(15) chapter (DIV2)
23
Image 5
2205
and to make them euen wish to be found like vnto them:
and to make them even wish to be found like unto them:
cc pc-acp vvi pno32 av-j vvi pc-acp vbi vvn av-j p-acp pno32:
(15) chapter (DIV2)
23
Image 5
2206
and so at length to condiscend vnto the vsing of the same meanes, by which they haue perceiued,
and so At length to condescend unto the using of the same means, by which they have perceived,
cc av p-acp n1 pc-acp vvi p-acp dt vvg pp-f dt d n2, p-acp r-crq pns32 vhb vvn,
(15) chapter (DIV2)
23
Image 5
2207
so wonderfull effects to haue been wrought in them.
so wonderful effects to have been wrought in them.
av j n2 pc-acp vhi vbn vvn p-acp pno32.
(15) chapter (DIV2)
23
Image 5
2208
Indeed men desperately and exorbitantly wicked, and withall so owle-eied, and so mischieuously minded, that the shining of holinesse doth exceedingly offend them,
Indeed men desperately and exorbitantly wicked, and withal so owle-eied, and so mischievously minded, that the shining of holiness does exceedingly offend them,
np1 n2 av-j cc av-jn j, cc av av j, cc av av-j vvn, cst dt j-vvg pp-f n1 vdz av-vvg vvi pno32,
(15) chapter (DIV2)
23
Image 5
2209
and prouoketh in them the sharpest hatred, and most vehement malice that can be.
and provoketh in them the Sharpest hatred, and most vehement malice that can be.
cc vvz p-acp pno32 dt js n1, cc av-ds j n1 cst vmb vbi.
(15) chapter (DIV2)
23
Image 5
2210
But for those in whom the restraining spirit of God, hath kept downe corruption from such an absolute preuailing;
But for those in whom the restraining Spirit of God, hath kept down corruption from such an absolute prevailing;
p-acp p-acp d p-acp ro-crq dt vvg n1 pp-f np1, vhz vvn a-acp n1 p-acp d dt j j-vvg;
(15) chapter (DIV2)
23
Image 5
2211
and some common worke of grace, hath planted some, either beginnings, or appearances of some goodnesse;
and Some Common work of grace, hath planted Some, either beginnings, or appearances of Some Goodness;
cc d j n1 pp-f n1, vhz vvn d, d n2, cc n2 pp-f d n1;
(15) chapter (DIV2)
23
Image 5
2212
they cannot but wonder at the image of God, and highly esteeme him in whom it is;
they cannot but wonder At the image of God, and highly esteem him in whom it is;
pns32 vmbx p-acp vvi p-acp dt n1 pp-f np1, cc av-j vvi pno31 p-acp ro-crq pn31 vbz;
(15) chapter (DIV2)
23
Image 5
2213
and bee prouoked with some desire at least, to striue for the attainement of the same excellencies.
and be provoked with Some desire At least, to strive for the attainment of the same excellencies.
cc vbi vvn p-acp d n1 p-acp ds, pc-acp vvi p-acp dt n1 pp-f dt d n2.
(15) chapter (DIV2)
23
Image 5
2214
Yea, for those most notorious sinners, that are habituated so strongly in sinnes and wickednesses, that vertue stirreth vp hatred and ill will in them:
Yea, for those most notorious Sinners, that Are habituated so strongly in Sins and Wickednesses, that virtue stirs up hatred and ill will in them:
uh, p-acp d av-ds j n2, cst vbr vvn av av-j p-acp n2 cc n2, cst n1 vvz a-acp n1 cc j-jn vmb p-acp pno32:
(15) chapter (DIV2)
23
Image 5
2215
if euer any crosse befall them, or any trouble of mind, or the like accident, that somewhat crusheth their corruptions,
if ever any cross befall them, or any trouble of mind, or the like accident, that somewhat crushes their corruptions,
cs av d n1 vvi pno32, cc d n1 pp-f n1, cc dt j n1, cst av vvz po32 n2,
(15) chapter (DIV2)
23
Image 5
2216
and abateth the power of their lusts;
and abateth the power of their Lustiest;
cc vvz dt n1 pp-f po32 n2;
(15) chapter (DIV2)
23
Image 5
2217
at that time, they cannot but make knowne a secret estimation, that goodnesse winneth vpon them,
At that time, they cannot but make known a secret estimation, that Goodness wins upon them,
p-acp d n1, pns32 vmbx p-acp vvi vvn dt j-jn n1, cst n1 vvz p-acp pno32,
(15) chapter (DIV2)
23
Image 5
2218
and euen desire to seeke some comfort of those, whom they think able to afford it.
and even desire to seek Some Comfort of those, whom they think able to afford it.
cc av vvb pc-acp vvi d n1 pp-f d, ro-crq pns32 vvb j pc-acp vvi pn31.
(15) chapter (DIV2)
23
Image 5
2219
Wherefore it is required of al those, whom the Lord hath begotten againe to life euerlasting, that they frame their conuersation,
Wherefore it is required of all those, whom the Lord hath begotten again to life everlasting, that they frame their Conversation,
c-crq pn31 vbz vvn pp-f d d, ro-crq dt n1 vhz vvn av p-acp n1 j, cst pns32 vvb po32 n1,
(15) chapter (DIV2)
23
Image 5
2220
as beseemeth the Gospell of Christ, and agreeably to their high and excellent calling;
as beseems the Gospel of christ, and agreeably to their high and excellent calling;
c-acp vvz dt n1 pp-f np1, cc av-j p-acp po32 j cc j n-vvg;
(15) chapter (DIV2)
23
Image 5
2221
that men beholding it, may glorifie their heauenly Father, and may be allured to a liking of pietie, which is the first step towards the working of it.
that men beholding it, may Glorify their heavenly Father, and may be allured to a liking of piety, which is the First step towards the working of it.
d n2 vvg pn31, vmb vvi po32 j n1, cc vmb vbi vvn p-acp dt n-vvg pp-f n1, r-crq vbz dt ord n1 p-acp dt n-vvg pp-f pn31.
(15) chapter (DIV2)
23
Image 5
2222
They must euen shine as lights in the middest of a froward generation, being blameles and sincere,
They must even shine as lights in the midst of a froward generation, being blameless and sincere,
pns32 vmb av-j vvi p-acp n2 p-acp dt n1 pp-f dt j n1, vbg j cc j,
(15) chapter (DIV2)
23
Image 5
2223
and holding out the word of life among them:
and holding out the word of life among them:
cc vvg av dt n1 pp-f n1 p-acp pno32:
(15) chapter (DIV2)
23
Image 5
2224
yea, they are expressely commanded, to walk wisely towards them that are without, because their walking may be a great furtherance to the others conuersiō.
yea, they Are expressly commanded, to walk wisely towards them that Are without, Because their walking may be a great furtherance to the Others conversion.
uh, pns32 vbr av-j vvn, pc-acp vvi av-j p-acp pno32 cst vbr p-acp, c-acp po32 n-vvg vmb vbi dt j n1 p-acp dt ng2-jn n1.
(15) chapter (DIV2)
23
Image 5
2225
They must shew forth the vertues of him, that hath called them from darknes to light, that their light may helpe to enlighten others also.
They must show forth the Virtues of him, that hath called them from darkness to Light, that their Light may help to enlighten Others also.
pns32 vmb vvi av dt n2 pp-f pno31, cst vhz vvn pno32 p-acp n1 pc-acp vvi, cst po32 n1 vmb vvi pc-acp vvi n2-jn av.
(15) chapter (DIV2)
23
Image 5
2226
They must bee patient in affliction, gentle in bearing wrongs, painefull in doing seruice, iust in all their dealings, true in all their speeches, pure in all their carriage, sober in all their liues,
They must be patient in affliction, gentle in bearing wrongs, painful in doing service, just in all their dealings, true in all their Speeches, pure in all their carriage, Sobrium in all their lives,
pns32 vmb vbi j p-acp n1, j p-acp vvg n2-jn, j p-acp vdg n1, j p-acp d po32 n2-vvg, j p-acp d po32 n2, j p-acp d po32 n1, j p-acp d po32 n2,
(15) chapter (DIV2)
23
Image 5
2227
and vnspotted in their whole conuersation.
and unspotted in their Whole Conversation.
cc j p-acp po32 j-jn n1.
(15) chapter (DIV2)
23
Image 5
2228
They must beare much, and suffer long, and be plentifull in workes of mercy, and cheerfull in workes of kindnesse;
They must bear much, and suffer long, and be plentiful in works of mercy, and cheerful in works of kindness;
pns32 vmb vvi d, cc vvi av-j, cc vbi j p-acp n2 pp-f n1, cc j p-acp n2 pp-f n1;
(15) chapter (DIV2)
23
Image 5
2229
and aboue all, shine forth in doing good against euill, and ouercomming iniuries with good turnes.
and above all, shine forth in doing good against evil, and overcoming injuries with good turns.
cc p-acp d, vvb av p-acp vdg j p-acp n-jn, cc vvg n2 p-acp j n2.
(15) chapter (DIV2)
23
Image 5
2230
They must shew themselues cheerfull, and amiable, peaceable, and heauenly minded;
They must show themselves cheerful, and amiable, peaceable, and heavenly minded;
pns32 vmb vvi px32 j, cc j, j, cc j j-vvn;
(15) chapter (DIV2)
23
Image 5
2231
and that they do not serue themselues, but seeke the profit and good of their brethren, in charity.
and that they do not serve themselves, but seek the profit and good of their brothers, in charity.
cc cst pns32 vdb xx vvi px32, cc-acp vvb dt n1 cc j pp-f po32 n2, p-acp n1.
(15) chapter (DIV2)
23
Image 5
2232
They must neither be so licentious, as to be wonne by company of others, to things that are vnlawfull;
They must neither be so licentious, as to be won by company of Others, to things that Are unlawful;
pns32 vmb av-dx vbi av j, c-acp pc-acp vbi vvn p-acp n1 pp-f n2-jn, p-acp n2 cst vbr j;
(15) chapter (DIV2)
23
Image 5
2233
nor so ouer strict and scrupulous, as to bee enemies to the lawfull vse of lawfull contents.
nor so over strict and scrupulous, as to be enemies to the lawful use of lawful contents.
ccx av p-acp j cc j, c-acp pc-acp vbi n2 p-acp dt j n1 pp-f j n2.
(15) chapter (DIV2)
23
Image 5
2234
And it is certaine, that that man (which being sanctified by the spirit, doth shew forth the fruits of the spirit (ioy, loue, peace, temperance, goodnesse, meeknesse,
And it is certain, that that man (which being sanctified by the Spirit, does show forth the fruits of the Spirit (joy, love, peace, temperance, Goodness, meekness,
cc pn31 vbz j, cst d n1 (r-crq vbg vvn p-acp dt n1, vdz vvi av dt n2 pp-f dt n1 (n1, n1, n1, n1, n1, n1,
(15) chapter (DIV2)
23
Image 5
2235
and the rest), and that obserueth a prudent mediocrity in all things, so that hee neither ouerlash in vnlawfull things,
and the rest), and that observeth a prudent mediocrity in all things, so that he neither overlash in unlawful things,
cc dt n1), cc d vvz dt j n1 p-acp d n2, av cst pns31 dx n1 p-acp j n2,
(15) chapter (DIV2)
23
Image 5
2236
nor bee too strait in lawfull liberty), shal winne to himselfe an honourable estimation in the hearts of them that are not starke naught;
nor be too strait in lawful liberty), shall win to himself an honourable estimation in the hearts of them that Are not stark nought;
ccx vbi av j p-acp j n1), vmb vvi p-acp px31 dt j n1 p-acp dt n2 pp-f pno32 cst vbr xx av-j pi;
(15) chapter (DIV2)
23
Image 5
2237
and shall make them ready to receiue his exhortations, and to ioyne with him in good exercises, by which they may at length be made partakers of the grace of God.
and shall make them ready to receive his exhortations, and to join with him in good exercises, by which they may At length be made partakers of the grace of God.
cc vmb vvi pno32 j pc-acp vvi po31 n2, cc pc-acp vvi p-acp pno31 p-acp j n2, p-acp r-crq pns32 vmb p-acp n1 vbb vvn n2 pp-f dt n1 pp-f np1.
(15) chapter (DIV2)
23
Image 5
2238
Wherefore (my brethren) see that yee beautifie the doctrine of God; see that ye honour the name of Christ;
Wherefore (my brothers) see that ye beautify the Doctrine of God; see that you honour the name of christ;
q-crq (po11 n2) vvb cst pn22 vvi dt n1 pp-f np1; vvb cst pn22 vvb dt n1 pp-f np1;
(15) chapter (DIV2)
23
Image 5
2239
see that ye be doers of the word, and not hearers onely, deceiuing your owne soules.
see that you be doers of the word, and not hearers only, deceiving your own Souls.
vvb cst pn22 vbb n2 pp-f dt n1, cc xx n2 av-j, vvg po22 d n2.
(15) chapter (DIV2)
23
Image 5
2240
Denie your selues, crucifie your lusts, serue not your owne bellies, seeke not your owne things,
Deny your selves, crucify your Lustiest, serve not your own bellies, seek not your own things,
vvb po22 n2, vvi po22 n2, vvb xx po22 d n2, vvb xx po22 d n2,
(15) chapter (DIV2)
23
Image 5
2241
but shew your holy conuersation in the meeknesse of wisdome.
but show your holy Conversation in the meekness of Wisdom.
cc-acp vvb po22 j n1 p-acp dt n1 pp-f n1.
(15) chapter (DIV2)
23
Image 5
2242
Let those that are not yet regenerate, behold in you that be, something that may affect them, that may stirre them to a good liking, to a care of following,
Let those that Are not yet regenerate, behold in you that be, something that may affect them, that may stir them to a good liking, to a care of following,
vvb d cst vbr xx av vvn, vvb p-acp pn22 cst vbb, pi cst vmb vvi pno32, cst vmb vvi pno32 p-acp dt j n-vvg, p-acp dt n1 pp-f vvg,
(15) chapter (DIV2)
23
Image 5
2243
and to a desire (at least) of being found such as you are;
and to a desire (At least) of being found such as you Are;
cc p-acp dt n1 (p-acp ds) pp-f vbg vvn d c-acp pn22 vbr;
(15) chapter (DIV2)
23
Image 5
2244
and so by working out your owne saluation, be helpers also to the saluation of others.
and so by working out your own salvation, be helpers also to the salvation of Others.
cc av p-acp vvg av po22 d n1, vbb n2 av p-acp dt n1 pp-f n2-jn.
(15) chapter (DIV2)
23
Image 5
2245
Secondly, let your tongues be well ordered, and your words gratious.
Secondly, let your tongues be well ordered, and your words gracious.
ord, vvb po22 n2 vbb av vvn, cc po22 n2 j.
(15) chapter (DIV2)
23
Image 5
2246
Let your lips feede many, let your mouthes be wel-springs of life, and pleasant and fruitfull trees;
Let your lips feed many, let your mouths be wellsprings of life, and pleasant and fruitful trees;
vvb po22 n2 vvi d, vvb po22 n2 vbb n2 pp-f n1, cc j cc j n2;
(15) chapter (DIV2)
23
Image 5
2247
the words of which (as it were leaues) may heale many.
the words of which (as it were leaves) may heal many.
dt n2 pp-f r-crq (c-acp pn31 vbdr n2) vmb vvi d.
(15) chapter (DIV2)
23
Image 5
2248
Although the preaching of the word by the Minister, be the chiefe meanes of begetting againe;
Although the preaching of the word by the Minister, be the chief means of begetting again;
cs dt vvg pp-f dt n1 p-acp dt n1, vbb dt j-jn n2 pp-f vvg av;
(15) chapter (DIV2)
23
Image 5
2249
yet there can be no doubt made, but that good communication of priuate men, hath bin,
yet there can be no doubt made, but that good communication of private men, hath been,
av pc-acp vmb vbi dx n1 vvd, cc-acp cst j n1 pp-f j n2, vhz vbn,
(15) chapter (DIV2)
23
Image 5
2250
and may be, and (if it were wel vsed) would be effectual to the same purpose.
and may be, and (if it were well used) would be effectual to the same purpose.
cc vmb vbi, cc (cs pn31 vbdr av vvn) vmd vbi j p-acp dt d n1.
(15) chapter (DIV2)
23
Image 5
2251
The preaching that first spread abroad the Gospell, was of men by priuate conference speaking to those of their acquaintance, whom they found opportunity so to teach;
The preaching that First spread abroad the Gospel, was of men by private conference speaking to those of their acquaintance, whom they found opportunity so to teach;
dt vvg d ord vvd av dt n1, vbds pp-f n2 p-acp j n1 vvg p-acp d pp-f po32 n1, ro-crq pns32 vvd n1 av pc-acp vvi;
(15) chapter (DIV2)
23
Image 5
2252
as well as by a more publike preaching of Ministers, Apostles, Euangelists, and Prophets, taking the aduantage of publike assemblies.
as well as by a more public preaching of Ministers, Apostles, Evangelists, and prophets, taking the advantage of public assemblies.
c-acp av c-acp p-acp dt av-dc j vvg pp-f n2, n2, n2, cc n2, vvg dt n1 pp-f j n2.
(15) chapter (DIV2)
23
Image 5
2253
And in this sense it is said of all those, that were scattered abroad by the persecution of Saul; that they preached the Gospell to such as they met: (not all indifferently,
And in this sense it is said of all those, that were scattered abroad by the persecution of Saul; that they preached the Gospel to such as they met: (not all indifferently,
cc p-acp d n1 pn31 vbz vvn pp-f d d, cst vbdr vvn av p-acp dt n1 pp-f np1; cst pns32 vvd dt n1 p-acp d c-acp pns32 vvd: (xx d av-j,
(15) chapter (DIV2)
23
Image 5
2254
but alone the Iewes) vntill at length, some of them of Cyrene, began also to speake vnto the Gentiles.
but alone the Iewes) until At length, Some of them of Cyrene, began also to speak unto the Gentiles.
cc-acp av-j dt np2) c-acp p-acp n1, d pp-f pno32 pp-f np1, vvd av pc-acp vvi p-acp dt n2-j.
(15) chapter (DIV2)
23
Image 5
2255
Now the words of a godly man, tending to conuert others, must be of two sorts, or rather three.
Now the words of a godly man, tending to convert Others, must be of two sorts, or rather three.
av dt n2 pp-f dt j n1, vvg pc-acp vvi n2-jn, vmb vbi pp-f crd n2, cc av-c crd.
(15) chapter (DIV2)
23
Image 5
2256
First, instructions, I meane a plaine declaration of such necessary heads of Christian doctrine, as are most vsefull to the working of grace, viz. of Adams fall,
First, instructions, I mean a plain declaration of such necessary Heads of Christian Doctrine, as Are most useful to the working of grace, viz. of Adams fallen,
ord, n2, pns11 vvb dt j n1 pp-f d j n2 pp-f njp n1, c-acp vbr ds j p-acp dt n-vvg pp-f n1, n1 pp-f npg1 vvb,
(15) chapter (DIV2)
23
Image 5
2257
and the miserable estate of mankind thereby; of the necessity and nature of repentance; of the death and sufferings, and natures, and offices of Christ Iesus;
and the miserable estate of mankind thereby; of the necessity and nature of Repentance; of the death and sufferings, and nature's, and Offices of christ Iesus;
cc dt j n1 pp-f n1 av; pp-f dt n1 cc n1 pp-f n1; pp-f dt n1 cc n2, cc n2, cc n2 pp-f np1 np1;
(15) chapter (DIV2)
23
Image 5
2258
of the exceeding great danger of sinning, and of the endlesse torments of hell; of the certainty of saluation to all beleeuers, and of the nature of true faith, and such other like.
of the exceeding great danger of sinning, and of the endless torments of hell; of the certainty of salvation to all believers, and of the nature of true faith, and such other like.
pp-f dt j-vvg j n1 pp-f vvg, cc pp-f dt j n2 pp-f n1; pp-f dt n1 pp-f n1 p-acp d n2, cc pp-f dt n1 pp-f j n1, cc d n-jn av-j.
(15) chapter (DIV2)
23
Image 5
2259
These a godly man should seeke opportunity to fall in speech of; and auoiding all iangling and friuolous disputes about vnnecessary quirkes and quiddities;
These a godly man should seek opportunity to fallen in speech of; and avoiding all jangling and frivolous disputes about unnecessary quirks and quiddities;
np1 dt j n1 vmd vvi n1 pc-acp vvi p-acp n1 pp-f; cc vvg d vvg cc j vvz p-acp j n2 cc n2;
(15) chapter (DIV2)
23
Image 5
2260
and forbearing all opposition in matters of ceremony, and disputable points in things externall, (wherewith some doe onely take vp the time and trouble themselues,
and forbearing all opposition in matters of ceremony, and disputable points in things external, (wherewith Some do only take up the time and trouble themselves,
cc vvg d n1 p-acp n2 pp-f n1, cc j n2 p-acp n2 j, (c-crq d vdb av-j vvi a-acp dt n1 cc vvi px32,
(15) chapter (DIV2)
23
Image 5
2261
& the Church, without edification):
& the Church, without edification):
cc dt n1, p-acp n1):
(15) chapter (DIV2)
23
Image 5
2262
I say shunning, or slenderly & lightly passing ouer these, should bend himselfe to a more plentifull and serious deliuering of these points (which are so necessary, that without them men cannot be saued), according as God hath giuen him vtterance and ability;
I say shunning, or slenderly & lightly passing over these, should bend himself to a more plentiful and serious delivering of these points (which Are so necessary, that without them men cannot be saved), according as God hath given him utterance and ability;
pns11 vvb vvg, cc av-j cc av-j vvg p-acp d, vmd vvi px31 p-acp dt av-dc j cc j n-vvg pp-f d n2 (r-crq vbr av j, cst p-acp pno32 n2 vmbx vbi vvn), vvg p-acp np1 vhz vvn pno31 n1 cc n1;
(15) chapter (DIV2)
23
Image 5
2263
alwaies remembring to obserue the circumstances of time, place, person:
always remembering to observe the Circumstances of time, place, person:
av vvg pc-acp vvi dt n2 pp-f n1, n1, n1:
(15) chapter (DIV2)
23
Image 5
2264
and not to speake in the eares of a scorner, that will despise the wisedome of his heauenly speeches.
and not to speak in the ears of a scorner, that will despise the Wisdom of his heavenly Speeches.
cc xx pc-acp vvi p-acp dt n2 pp-f dt n1, cst vmb vvi dt n1 pp-f po31 j n2.
(15) chapter (DIV2)
23
Image 5
2265
O how happily might a priuate mans lips spread abroad knowledge, if he would thus redeeme the time to holy conference!
O how happily might a private men lips spread abroad knowledge, if he would thus Redeem the time to holy conference!
sy c-crq av-j vmd dt j ng1 n2 vvn av n1, cs pns31 vmd av vvi dt n1 p-acp j n1!
(15) chapter (DIV2)
23
Image 5
2266
not as if it were not lawfull to speake of other matters, either of businesse, or for delight;
not as if it were not lawful to speak of other matters, either of business, or for delight;
xx p-acp cs pn31 vbdr xx j pc-acp vvi pp-f j-jn n2, d pp-f n1, cc p-acp n1;
(15) chapter (DIV2)
23
Image 5
2267
but that the best things should not be quite shouldred out, & vtterly forgotten. Thus as men ride together by the way, as they walke together in the field,
but that the best things should not be quite shouldered out, & utterly forgotten. Thus as men ride together by the Way, as they walk together in the field,
cc-acp cst dt js n2 vmd xx vbi av vvn av, cc av-j vvn. av c-acp n2 vvb av p-acp dt n1, c-acp pns32 vvb av p-acp dt n1,
(15) chapter (DIV2)
23
Image 5
2268
as they sit together in their houses, they might (without hinderance to their naturall affaires) bee busie in furthering their owne and other mens euerlasting estate.
as they fit together in their houses, they might (without hindrance to their natural affairs) be busy in furthering their own and other men's everlasting estate.
c-acp pns32 vvb av p-acp po32 n2, pns32 vmd (p-acp n1 p-acp po32 j n2) vbb j p-acp j-vvg po32 d cc j-jn ng2 j n1.
(15) chapter (DIV2)
23
Image 5
2269
And doubtlesse that man should be wonderfully confirmed in knowledge himselfe, that would thus endeauour to communicate his knowledge to his brethren.
And doubtless that man should be wonderfully confirmed in knowledge himself, that would thus endeavour to communicate his knowledge to his brothers.
cc av-j d n1 vmd vbi av-j vvn p-acp n1 px31, cst vmd av vvi pc-acp vvi po31 n1 p-acp po31 n2.
(15) chapter (DIV2)
23
Image 5
2270
Other things are diminished by participating;
Other things Are diminished by participating;
av-jn n2 vbr vvn p-acp vvg;
(15) chapter (DIV2)
23
Image 5
2271
but knowledge is encreased by making it common, with a most happy and a gainfull kind of encrease, where both sides be gainers:
but knowledge is increased by making it Common, with a most happy and a gainful kind of increase, where both sides be gainers:
cc-acp n1 vbz vvn p-acp vvg pn31 j, p-acp dt av-ds j cc dt j n1 pp-f n1, c-crq d n2 vbb n2:
(15) chapter (DIV2)
23
Image 5
2272
and the giuer getteth so much more to himselfe, by how much he giueth more vnto another.
and the giver gets so much more to himself, by how much he gives more unto Another.
cc dt n1 vvz av av-d av-dc p-acp px31, p-acp c-crq d pns31 vvz av-dc p-acp j-jn.
(15) chapter (DIV2)
23
Image 5
2273
Wherefore if those amongst you that haue knowledge, doe meete with ignorant persons (as alas the store of them is so great, that you cannot chuse but meet with many),
Wherefore if those among you that have knowledge, do meet with ignorant Persons (as alas the store of them is so great, that you cannot choose but meet with many),
q-crq cs d p-acp pn22 cst vhb n1, vdb vvi p-acp j n2 (c-acp uh dt n1 pp-f pno32 vbz av j, cst pn22 vmbx vvi cc-acp vvi p-acp d),
(15) chapter (DIV2)
23
Image 5
2274
then open your lips with discretion, and let the law of wisedome be vnder your tongue.
then open your lips with discretion, and let the law of Wisdom be under your tongue.
cs vvb po22 n2 p-acp n1, cc vvb dt n1 pp-f n1 vbb p-acp po22 n1.
(15) chapter (DIV2)
23
Image 5
2275
Then slip gently into some one or other necessary head of Christian doctrine, that may be most behoofefull;
Then slip gently into Some one or other necessary head of Christian Doctrine, that may be most behooveful;
av vvb av-j p-acp d crd cc n-jn j n1 pp-f njp n1, cst vmb vbi av-ds j;
(15) chapter (DIV2)
23
Image 5
2276
and from one to an other, till your wholesome and profitable speeches, haue helped to open the eyes of the blind.
and from one to an other, till your wholesome and profitable Speeches, have helped to open the eyes of the blind.
cc p-acp crd p-acp dt n-jn, c-acp po22 j cc j n2, vhb vvn pc-acp vvi dt n2 pp-f dt j.
(15) chapter (DIV2)
23
Image 5
2277
Say to thy selfe, how can I tell but that God by my meanes, may begin to make these simple ones vnderstand wisdome;
Say to thy self, how can I tell but that God by my means, may begin to make these simple ones understand Wisdom;
np1 p-acp po21 n1, q-crq vmb pns11 vvi cc-acp cst np1 p-acp po11 n2, vmb vvi pc-acp vvi d j pi2 vvb n1;
(15) chapter (DIV2)
23
Image 5
2278
and these ignorant learne that knowledge, which may in time procure their conuersion? then let thy loue burne within thee,
and these ignorant Learn that knowledge, which may in time procure their conversion? then let thy love burn within thee,
cc d j vvb cst n1, r-crq vmb p-acp n1 vvi po32 n1? av vvb po21 n1 vvi p-acp pno21,
(15) chapter (DIV2)
23
Image 5
2279
and strengthen thy desires so farre, till thou hast broken thorough the bands of shamefastnesse, and feare, and other carnall hinderances, that Satan will cast in thy way:
and strengthen thy Desires so Far, till thou hast broken through the bans of shamefastness, and Fear, and other carnal hindrances, that Satan will cast in thy Way:
cc vvb po21 n2 av av-j, c-acp pns21 vh2 vvn p-acp dt n2 pp-f n1, cc n1, cc j-jn j n2, cst np1 vmb vvi p-acp po21 n1:
(15) chapter (DIV2)
23
Image 5
2280
till hauing made it familiar to thy selfe to vse good conference, thou beest able to doe it at all seasons, and with all readinesse.
till having made it familiar to thy self to use good conference, thou Best able to do it At all seasons, and with all readiness.
c-acp vhg vvn pn31 j-jn p-acp po21 n1 pc-acp vvi j n1, pns21 vb2s j pc-acp vdi pn31 p-acp d n2, cc p-acp d n1.
(15) chapter (DIV2)
23
Image 5
2281
No souldiour is hindred, either by bashfulnesse or feare, if the company will giue him hearing, to talke of warre, and the discipline of warre.
No soldier is hindered, either by bashfulness or Fear, if the company will give him hearing, to talk of war, and the discipline of war.
dx n1 vbz vvn, av-d p-acp n1 cc n1, cs dt n1 vmb vvi pno31 vvg, pc-acp vvi pp-f n1, cc dt n1 pp-f n1.
(15) chapter (DIV2)
23
Image 5
2282
The drouer and grassier will be talking of sheepe and oxen. The husband-man cannot keepe his tongue from the plough, and the prices of his corne:
The drover and grassier will be talking of sheep and oxen. The husbandman cannot keep his tongue from the plough, and the Princes of his corn:
dt n1 cc n1 vmb vbi vvg pp-f n1 cc n2. dt n1 vmbx vvi po31 n1 p-acp dt n1, cc dt n2 pp-f po31 n1:
(15) chapter (DIV2)
23
Image 5
2283
Euery trades-man is apt to fall in speech of the commodities or works, that belong to his trade.
Every tradesman is apt to fallen in speech of the commodities or works, that belong to his trade.
d n1 vbz j pc-acp vvi p-acp n1 pp-f dt n2 cc n2, cst vvb p-acp po31 n1.
(15) chapter (DIV2)
23
Image 5
2284
Shall the Christian and sanctified man alone, either feare or shame, to shew forth the riches of his minde,
Shall the Christian and sanctified man alone, either Fear or shame, to show forth the riches of his mind,
vmb dt njp cc j-vvn n1 av-j, d n1 cc n1, pc-acp vvi av dt n2 pp-f po31 n1,
(15) chapter (DIV2)
23
Image 5
2285
and to be telling of the wonderfull mysteries of godlinesse? I pray you lay aside carnall feare,
and to be telling of the wonderful Mysteres of godliness? I pray you lay aside carnal Fear,
cc pc-acp vbi vvg pp-f dt j n2 pp-f n1? pns11 vvb pn22 vvb av j n1,
(15) chapter (DIV2)
23
Image 5
2286
and carnall shame, and resolue to approue the goodnesse of your hearts, by the seasonable wisedome of your words;
and carnal shame, and resolve to approve the Goodness of your hearts, by the seasonable Wisdom of your words;
cc j n1, cc vvb pc-acp vvi dt n1 pp-f po22 n2, p-acp dt j n1 pp-f po22 n2;
(15) chapter (DIV2)
23
Image 5
2287
and remēber what Dauid tels you in the Psalme; The mouth of the righteous speaketh wisedome, and his tongue talketh iudgement.
and Remember what David tells you in the Psalm; The Mouth of the righteous speaks Wisdom, and his tongue talketh judgement.
cc vvb r-crq np1 vvz pn22 p-acp dt n1; dt n1 pp-f dt j vvz n1, cc po31 n1 vvz n1.
(15) chapter (DIV2)
23
Image 5
2288
Secondly, ioyne louing and wholesome exhortations, stirring vp one another, and exhorting one another, as the Apostle speaketh.
Secondly, join loving and wholesome exhortations, stirring up one Another, and exhorting one Another, as the Apostle speaks.
ord, vvb j-vvg cc j n2, vvg p-acp crd j-jn, cc vvg crd j-jn, c-acp dt n1 vvz.
(15) chapter (DIV2)
23
Image 5
2289
Perswade with the kindest and affablest words thou canst inuent:
Persuade with the Kindest and affablest words thou Canst invent:
vvb p-acp dt js cc js n2 pns21 vm2 vvi:
(15) chapter (DIV2)
23
Image 5
2290
perswade (I say) those, whom thou maiest hope will bee perswaded by thee, to reade the Scriptures, to reade other good bookes of good men;
persuade (I say) those, whom thou Mayest hope will be persuaded by thee, to read the Scriptures, to read other good books of good men;
vvb (pns11 vvb) d, ro-crq pns21 vm2 vvi n1 vbi vvn p-acp pno21, pc-acp vvi dt n2, pc-acp vvi n-jn j n2 pp-f j n2;
(15) chapter (DIV2)
23
Image 5
2291
and if thou thinkest there be any hope that they will reade the same, giue them withall some briefe and good writing, that thou hast found to thy selfe most beneficiall;
and if thou Thinkest there be any hope that they will read the same, give them withal Some brief and good writing, that thou hast found to thy self most beneficial;
cc cs pns21 vv2 pc-acp vbi d n1 cst pns32 vmb vvi dt d, vvb pno32 av d j cc j n-vvg, cst pns21 vh2 vvn p-acp po21 n1 av-ds j;
(15) chapter (DIV2)
23
Image 5
2292
especially perswade them to goe and heare the word of God: say, Come let vs go vp to the house of the Lord.
especially persuade them to go and hear the word of God: say, Come let us go up to the house of the Lord.
av-j vvb pno32 pc-acp vvi cc vvi dt n1 pp-f np1: vvb, vvb vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1.
(15) chapter (DIV2)
23
Image 5
2293
Striue to bring them to a good estimation of Gods ordinance of preaching, and to frequent it constantly,
Strive to bring them to a good estimation of God's Ordinance of preaching, and to frequent it constantly,
vvb pc-acp vvi pno32 p-acp dt j n1 pp-f npg1 n1 pp-f vvg, cc pc-acp vvi pn31 av-j,
(15) chapter (DIV2)
23
Image 5
2294
and take aduantage, of what thou knowest they haue heard, to stirre them vp to godly sorrow,
and take advantage, of what thou Knowest they have herd, to stir them up to godly sorrow,
cc vvb n1, pp-f r-crq pns21 vv2 pns32 vhb vvn, pc-acp vvi pno32 a-acp p-acp j n1,
(15) chapter (DIV2)
23
Image 5
2295
and to mourning for sinne, and to amendment of life.
and to mourning for sin, and to amendment of life.
cc p-acp vvg p-acp n1, cc p-acp n1 pp-f n1.
(15) chapter (DIV2)
23
Image 5
2296
Doe thy best to draw them vnto those duties, that haue drawne thy selfe, and may draw them to God.
Do thy best to draw them unto those duties, that have drawn thy self, and may draw them to God.
vdb po21 js pc-acp vvi pno32 p-acp d n2, cst vhb vvn po21 n1, cc vmb vvi pno32 p-acp np1.
(15) chapter (DIV2)
23
Image 5
2297
Great is the force of louing perswasion;
Great is the force of loving persuasion;
j vbz dt n1 pp-f j-vvg n1;
(15) chapter (DIV2)
23
Image 5
2298
it stealeth into the soule afore a man is aware, and taketh footing before he can obserue it.
it steals into the soul afore a man is aware, and Takes footing before he can observe it.
pn31 vvz p-acp dt n1 p-acp dt n1 vbz j, cc vvz n1 c-acp pns31 vmb vvi pn31.
(15) chapter (DIV2)
23
Image 5
2299
It leades and guides men with a kinde of gentle violence, to the things that they neuer intended;
It leads and guides men with a kind of gentle violence, to the things that they never intended;
pn31 vvz cc vvz n2 p-acp dt n1 pp-f j n1, p-acp dt n2 cst pns32 av-x vvd;
(15) chapter (DIV2)
23
Image 5
2300
and often times it alters euen peremptory and stomackfull resolutions.
and often times it alters even peremptory and stomachful resolutions.
cc av n2 pn31 vvz av j cc j n2.
(15) chapter (DIV2)
23
Image 5
2301
Forget not therefore by these goads, to pricke men forward vnto all the good duties of piety, which thou hast found effectuall to thine owne new birth.
Forget not Therefore by these goads, to prick men forward unto all the good duties of piety, which thou hast found effectual to thine own new birth.
vvb xx av p-acp d n2, pc-acp vvi n2 av-j p-acp d dt j n2 pp-f n1, r-crq pns21 vh2 vvn j p-acp po21 d j n1.
(15) chapter (DIV2)
23
Image 5
2302
And thirdly, let wholesome reproofes or admonitions be intermingled.
And Thirdly, let wholesome reproofs or admonitions be intermingled.
cc ord, vvb j n2 cc n2 vbb vvn.
(15) chapter (DIV2)
23
Image 5
2303
How truly said he, that called these, Pretious balmes? onely let them bee deliuered louingly,
How truly said he, that called these, Precious balms? only let them be Delivered lovingly,
c-crq av-j vvd pns31, cst vvd d, j n2? av-j vvb pno32 vbi vvn av-vvg,
(15) chapter (DIV2)
23
Image 5
2304
and seasonably, in as much priuatenesse as may be, and with as much gentlenesse. It is Saint Pauls precept, Admonish the vnruly.
and seasonably, in as much privateness as may be, and with as much gentleness. It is Saint Paul's precept, Admonish the unruly.
cc av-j, p-acp c-acp d n1 c-acp vmb vbi, cc p-acp p-acp d n1. pn31 vbz n1 npg1 n1, vvb dt j.
(15) chapter (DIV2)
23
Image 5
2305
Indeed we must limit it with Salomons limitation, vnlesse hee haue shewed himselfe a scorner:
Indeed we must limit it with Solomon's limitation, unless he have showed himself a scorner:
np1 pns12 vmb vvi pn31 p-acp np1 n1, cs pns31 vhb vvn px31 dt n1:
(15) chapter (DIV2)
23
Image 5
2306
but otherwise hee is, and must bee more then ordinarily vnruly, that if he be gently taken aside and told of a fault, with kind words, shall not bee somewhat affected for the present,
but otherwise he is, and must be more then ordinarily unruly, that if he be gently taken aside and told of a fault, with kind words, shall not be somewhat affected for the present,
cc-acp av pns31 vbz, cc vmb vbi av-dc cs av-jn j, cst cs pns31 vbb av-j vvn av cc vvn pp-f dt n1, p-acp j n2, vmb xx vbi av vvn p-acp dt j,
(15) chapter (DIV2)
23
Image 5
2307
and more when hee comes alone and thinkes of it.
and more when he comes alone and thinks of it.
cc n1 c-crq pns31 vvz av-j cc vvz pp-f pn31.
(15) chapter (DIV2)
23
Image 5
2308
But chiefly, if a man doe purposely betake himselfe to one with whom hee hath some acquaintance,
But chiefly, if a man do purposely betake himself to one with whom he hath Some acquaintance,
p-acp av-jn, cs dt n1 vdb av vvi px31 p-acp crd p-acp ro-crq pns31 vhz d n1,
(15) chapter (DIV2)
23
Image 5
2309
and some interest in him, hauing formerly prayed to God for assistance and successe;
and Some Interest in him, having formerly prayed to God for assistance and success;
cc d n1 p-acp pno31, vhg av-j vvn p-acp np1 p-acp n1 cc n1;
(15) chapter (DIV2)
23
Image 5
2310
and there in mild and sorrowfull manner, lay open vnto him the greatnesse of that euill course he can proue him to liue in;
and there in mild and sorrowful manner, lay open unto him the greatness of that evil course he can prove him to live in;
cc a-acp p-acp j cc j n1, vvd av-j p-acp pno31 dt n1 pp-f cst j-jn n1 pns31 vmb vvi pno31 pc-acp vvi p-acp;
(15) chapter (DIV2)
23
Image 5
2311
the danger of it, the dishonesty, the discreditfulnesse, the vengeance of God against it, and such like;
the danger of it, the dishonesty, the discreditfulnesse, the vengeance of God against it, and such like;
dt n1 pp-f pn31, dt n1, dt n1, dt n1 pp-f np1 p-acp pn31, cc d av-j;
(15) chapter (DIV2)
23
Image 5
2312
withall, beseeching the offender to remember himselfe, and afore it bee too late, to reforme himselfe.
withal, beseeching the offender to Remember himself, and afore it be too late, to reform himself.
av, vvg dt n1 pc-acp vvi px31, cc p-acp pn31 vbb av j, pc-acp vvi px31.
(15) chapter (DIV2)
23
Image 5
2313
If a man (I say) shall thus doe, he must bee a double scorner (euen one that hath setled himselfe in the seat of the scornful), that shal not be somwhat wrought vpon by words so sweetly and wisely vttered.
If a man (I say) shall thus do, he must be a double scorner (even one that hath settled himself in the seat of the scornful), that shall not be somewhat wrought upon by words so sweetly and wisely uttered.
cs dt n1 (pns11 vvb) vmb av vdi, pns31 vmb vbi dt j-jn n1 (av-j pi cst vhz vvn px31 p-acp dt n1 pp-f dt j), cst vmb xx vbi av vvn p-acp p-acp n2 av av-j cc av-j vvn.
(15) chapter (DIV2)
23
Image 5
2314
And thus must all regenerate persons (as they haue occasion) labour the regenerating of others by good life, and good speeches.
And thus must all regenerate Persons (as they have occasion) labour the regenerating of Others by good life, and good Speeches.
cc av vmb d j-vvn n2 (c-acp pns32 vhb n1) vvb dt vvg pp-f n2-jn p-acp j n1, cc j n2.
(15) chapter (DIV2)
23
Image 5
2315
Now I shew gouernours of families, how they should seeke the regenerating of those that are vnder their gouernment.
Now I show Governors of families, how they should seek the regenerating of those that Are under their government.
av pns11 vvb n2 pp-f n2, c-crq pns32 vmd vvi dt vvg pp-f d cst vbr p-acp po32 n1.
(15) chapter (DIV2)
23
Image 5
2316
Their care must extend it selfe, partly to those of yeeres, partly to their infants. For those of yeeres: Their care must extend it self, partly to those of Years, partly to their Infants. For those of Years:
po32 n1 vmb vvi pn31 n1, av p-acp d pp-f n2, av p-acp po32 n2. p-acp d pp-f n2:
(15) chapter (DIV2)
23
Image 5
2317
first, they must see God serued in their owne families; learning of him that said, I and mine h•use will serue the Lord.
First, they must see God served in their own families; learning of him that said, I and mine h•use will serve the Lord.
ord, pns32 vmb vvi np1 vvd p-acp po32 d n2; n1 pp-f pno31 cst vvd, sy cc po11 n1 vmb vvi dt n1.
(15) chapter (DIV2)
23
Image 5
2318
Now God is serued in the family by reading of the Scriptures, and inuocation of the name of God:
Now God is served in the family by reading of the Scriptures, and invocation of the name of God:
av np1 vbz vvn p-acp dt n1 p-acp vvg pp-f dt n2, cc n1 pp-f dt n1 pp-f np1:
(15) chapter (DIV2)
23
Image 5
2319
for seeing God hath vnited them into the body of one family, and made them a common body;
for seeing God hath united them into the body of one family, and made them a Common body;
p-acp vvg np1 vhz vvn pno32 p-acp dt n1 pp-f crd n1, cc vvd pno32 dt j n1;
(15) chapter (DIV2)
23
Image 5
2320
therefore he doth require a common seruice of them, that they may all ioyne in doing homage to him, to whom all are seruants;
Therefore he does require a Common service of them, that they may all join in doing homage to him, to whom all Are Servants;
av pns31 vdz vvi dt j n1 pp-f pno32, cst pns32 vmb d vvi p-acp vdg n1 p-acp pno31, p-acp ro-crq d vbr n2;
(15) chapter (DIV2)
23
Image 5
2321
remembring, that euen the families, as well as the kingdomes, are cursed, that call not vpon the name of God.
remembering, that even the families, as well as the kingdoms, Are cursed, that call not upon the name of God.
vvg, cst av-j dt n2, c-acp av c-acp dt n2, vbr vvn, cst vvb xx p-acp dt n1 pp-f np1.
(15) chapter (DIV2)
23
Image 5
2322
Is the Master commanded to whet the Law of God vpon his children as he sits in his house? and must it not needs follow, that he must ioyne with them in calling vpon that God, whose law that is? When Daniel did pray in his house, it seemeth probable to me, that if it had been a priuate prayer of himselfe alone, no man could haue knowne it, his enemies could not haue found him at it.
Is the Master commanded to whet the Law of God upon his children as he sits in his house? and must it not needs follow, that he must join with them in calling upon that God, whose law that is? When daniel did pray in his house, it seems probable to me, that if it had been a private prayer of himself alone, no man could have known it, his enemies could not have found him At it.
vbz dt n1 vvd pc-acp vvi dt n1 pp-f np1 p-acp po31 n2 c-acp pns31 vvz p-acp po31 n1? cc vmb pn31 xx av vvi, cst pns31 vmb vvi p-acp pno32 p-acp vvg p-acp cst np1, rg-crq n1 cst vbz? c-crq np1 vdd vvi p-acp po31 n1, pn31 vvz j p-acp pno11, cst cs pn31 vhd vbn dt j n1 pp-f px31 av-j, dx n1 vmd vhi vvn pn31, po31 n2 vmd xx vhi vvn pno31 p-acp pn31.
(15) chapter (DIV2)
23
Image 5
2323
It was therefore rather an houshold prayer, then a closet prayer; in regard of which those enemies of his did seeke an aduantage against him.
It was Therefore rather an household prayer, then a closet prayer; in regard of which those enemies of his did seek an advantage against him.
pn31 vbds av av-c cs n1 n1, cs dt n1 n1; p-acp n1 pp-f r-crq d n2 pp-f png31 vdd vvi dt n1 p-acp pno31.
(15) chapter (DIV2)
23
Image 5
2324
And seeing Hester tooke her maids with her in the extraordinary prayers ioyned with fasting:
And seeing Esther took her maids with her in the extraordinary Prayers joined with fasting:
np1 vvg np1 vvd po31 n2 p-acp pno31 p-acp dt j n2 vvn p-acp vvg:
(15) chapter (DIV2)
23
Image 5
2325
wee haue little reason to thinke, but that she tooke them to her also in her daily and ordinary prayers.
we have little reason to think, but that she took them to her also in her daily and ordinary Prayers.
pns12 vhb j n1 pc-acp vvi, cc-acp cst pns31 vvd pno32 p-acp pno31 av p-acp po31 j cc j n2.
(15) chapter (DIV2)
23
Image 5
2326
Zachary tels of them vpon whom the spirit of grace and prayer should be poured, that they should mourne (and this mourning was not without praying) euery family apart, and their wiues apart.Zachary tells of them upon whom the Spirit of grace and prayer should be poured, that they should mourn (and this mourning was not without praying) every family apart, and their wives apart.
np1 vvz pp-f pno32 p-acp ro-crq dt n1 pp-f n1 cc n1 vmd vbi vvn, cst pns32 vmd vvi (cc d n1 vbds xx p-acp vvg) d n1 av, cc po32 n2 av.
(15) chapter (DIV2)
23
Image 5
2327
Behold an exercise of the family apart, from other families;
Behold an exercise of the family apart, from other families;
vvb dt n1 pp-f dt n1 av, p-acp j-jn n2;
(15) chapter (DIV2)
23
Image 5
2328
and of each member of the family (the wife put for the rest synechdochically) apart from other members of it.
and of each member of the family (the wife put for the rest synecdochically) apart from other members of it.
cc pp-f d n1 pp-f dt n1 (dt n1 vvd p-acp dt n1 av-j) av p-acp j-jn n2 pp-f pn31.
(15) chapter (DIV2)
23
Image 5
2329
So then, let euery godly man striue to propagate godlinesse, by performing these duties of godlinesse with his people.
So then, let every godly man strive to propagate godliness, by performing these duties of godliness with his people.
av av, vvb d j n1 vvi pc-acp vvi n1, p-acp vvg d n2 pp-f n1 p-acp po31 n1.
(15) chapter (DIV2)
23
Image 5
2330
Let him make them acquainted with the Scriptures, by an orderly and constant reading it amongst them;
Let him make them acquainted with the Scriptures, by an orderly and constant reading it among them;
vvb pno31 vvi pno32 vvn p-acp dt n2, p-acp dt j cc j n-vvg pn31 p-acp pno32;
(15) chapter (DIV2)
23
Image 5
2331
and let him learne them, how to pray for themselues, by praying with them, and for them all. and let him Learn them, how to pray for themselves, by praying with them, and for them all.
cc vvb pno31 vvi pno32, c-crq pc-acp vvi p-acp px32, p-acp vvg p-acp pno32, cc p-acp pno32 d.
(15) chapter (DIV2)
23
Image 5
2332
Secondly, let him instruct them in the principles of religion, teaching them some good Catechisme, according to their capacitie;
Secondly, let him instruct them in the principles of Religion, teaching them Some good Catechism, according to their capacity;
ord, vvb pno31 vvi pno32 p-acp dt n2 pp-f n1, vvg pno32 d j n1, vvg p-acp po32 n1;
(15) chapter (DIV2)
23
Image 5
2333
at least labouring to driue into their heads, the maine points of Christian doctrine;
At least labouring to driven into their Heads, the main points of Christian Doctrine;
p-acp ds vvg pc-acp vvi p-acp po32 n2, dt j n2 pp-f njp n1;
(15) chapter (DIV2)
23
Image 5
2334
and that in such familiar sort of questioning with them, that they may make him perceiue they know what they speake.
and that in such familiar sort of questioning with them, that they may make him perceive they know what they speak.
cc cst p-acp d j-jn n1 pp-f vvg p-acp pno32, cst pns32 vmb vvi pno31 vvb pns32 vvb r-crq pns32 vvb.
(15) chapter (DIV2)
23
Image 5
2335
Must not children be brought vp in information of the Lord? and how this should be,
Must not children be brought up in information of the Lord? and how this should be,
vmb xx n2 vbb vvn a-acp p-acp n1 pp-f dt n1? cc c-crq d vmd vbi,
(15) chapter (DIV2)
23
Image 5
2336
if they be not catechized, I thinke no man can conceiue.
if they be not Catechized, I think no man can conceive.
cs pns32 vbb xx vvn, pns11 vvb dx n1 vmb vvi.
(15) chapter (DIV2)
23
Image 5
2337
Is not knowledge as necessary for the soule, as foode for the body? Doubtlesse he must be void of knowledge that will denie it.
Is not knowledge as necessary for the soul, as food for the body? Doubtless he must be void of knowledge that will deny it.
vbz xx n1 c-acp j c-acp dt n1, c-acp n1 p-acp dt n1? av-j pns31 vmb vbi j pp-f n1 cst vmb vvi pn31.
(15) chapter (DIV2)
23
Image 5
2338
How then shall he not deserue to be called worse then an Infidell, that cares not though his peoples soules be sterued? You all know, that the master is inioyned to looke that his seruants breake not the Sabbath.
How then shall he not deserve to be called Worse then an Infidel, that Cares not though his peoples Souls be starved? You all know, that the master is enjoined to look that his Servants break not the Sabbath.
uh-crq av vmb pns31 xx vvi pc-acp vbi vvn av-jc cs dt n1, cst vvz xx c-acp po31 ng1 n2 vbb vvd? pn22 d vvb, cst dt n1 vbz vvn pc-acp vvi cst po31 n2 vvi xx dt n1.
(15) chapter (DIV2)
23
Image 5
2339
Assure your selues, the law of God puts one part of his duty, for all parts of the same kind;
Assure your selves, the law of God puts one part of his duty, for all parts of the same kind;
vvb po22 n2, dt n1 pp-f np1 vvz crd n1 pp-f po31 n1, p-acp d n2 pp-f dt d n1;
(15) chapter (DIV2)
23
Image 5
2340
so that hee must as well looke to him, that he know God and his worship,
so that he must as well look to him, that he know God and his worship,
av cst pns31 vmb a-acp av vvi p-acp pno31, cst pns31 vvb np1 cc po31 n1,
(15) chapter (DIV2)
23
Image 5
2341
as that he doe not prophane his Sabbath. Salomons mother taught him when he was young.
as that he do not profane his Sabbath. Solomon's mother taught him when he was young.
c-acp cst pns31 vdb xx vvi po31 n1. np1 n1 vvd pno31 c-crq pns31 vbds j.
(15) chapter (DIV2)
23
Image 5
2342
Shee may bee a president for all mothers:
She may be a president for all mother's:
pns31 vmb vbi dt n1 p-acp d n2:
(15) chapter (DIV2)
23
Image 5
2343
and the father should bee ashamed to be found negligent in that, wherein the mother must be forward.
and the father should be ashamed to be found negligent in that, wherein the mother must be forward.
cc dt n1 vmd vbi j pc-acp vbi vvn j p-acp d, c-crq dt n1 vmb vbi j.
(15) chapter (DIV2)
23
Image 5
2344
Abraham commanded his seruants to keepe the law of God.Abraham commanded his Servants to keep the law of God.
np1 vvd po31 n2 pc-acp vvi dt n1 pp-f np1.
(15) chapter (DIV2)
23
Image 5
2345
How should hee command them to keepe it, if he had not taught it them? God would haue him that was bought with money, circumcised.
How should he command them to keep it, if he had not taught it them? God would have him that was bought with money, circumcised.
q-crq vmd pns31 vvi pno32 pc-acp vvi pn31, cs pns31 vhd xx vvn pn31 pno32? np1 vmd vhi pno31 d vbds vvn p-acp n1, j-vvn.
(15) chapter (DIV2)
23
Image 5
2346
Doubtlesse then, he would haue him also instructed in the religion of the Iewes, whereof that circumcision was a badge.
Doubtless then, he would have him also instructed in the Religion of the Iewes, whereof that circumcision was a badge.
av-j av, pns31 vmd vhi pno31 av vvn p-acp dt n1 pp-f dt np2, c-crq d n1 vbds dt n1.
(15) chapter (DIV2)
23
Image 5
2347
In very deed, if this, and the former duty be not done by the master, he shewes himselfe little to heed the saluation of his family.
In very deed, if this, and the former duty be not done by the master, he shows himself little to heed the salvation of his family.
p-acp j n1, cs d, cc dt j n1 vbb xx vdn p-acp dt n1, pns31 vvz px31 j pc-acp vvi dt n1 pp-f po31 n1.
(15) chapter (DIV2)
23
Image 5
2348
So that whosoeuer doth make conscience of helping his houshold to heauen, must leade them the way, by seruing the Lord with them, and teaching them his waies.
So that whosoever does make conscience of helping his household to heaven, must lead them the Way, by serving the Lord with them, and teaching them his ways.
av cst r-crq vdz vvi n1 pp-f vvg po31 n1 p-acp n1, vmb vvi pno32 dt n1, p-acp vvg dt n1 p-acp pno32, cc vvg pno32 po31 n2.
(15) chapter (DIV2)
23
Image 5
2349
Thirdly, he must likewise bring them to the assembly of God, to heare his word preached,
Thirdly, he must likewise bring them to the assembly of God, to hear his word preached,
ord, pns31 vmb av vvi pno32 p-acp dt n1 pp-f np1, pc-acp vvi po31 n1 vvd,
(15) chapter (DIV2)
23
Image 5
2350
and examine them what they haue learnt and remembred.
and examine them what they have learned and remembered.
cc vvi pno32 r-crq pns32 vhb vvn cc vvn.
(15) chapter (DIV2)
23
Image 5
2351
For if people be at Church and attend not, little shall they get by the word:
For if people be At Church and attend not, little shall they get by the word:
p-acp cs n1 vbb p-acp n1 cc vvb xx, av-j vmb pns32 vvi p-acp dt n1:
(15) chapter (DIV2)
23
Image 5
2352
and if they be neuer demanded what they haue heard, they will not likely attend;
and if they be never demanded what they have herd, they will not likely attend;
cc cs pns32 vbb av-x vvn r-crq pns32 vhb vvn, pns32 vmb xx av-j vvi;
(15) chapter (DIV2)
23
Image 5
2353
but a desire of not shaming themselues by silence to such questions, will make them bow their eares and listen.
but a desire of not shaming themselves by silence to such questions, will make them bow their ears and listen.
cc-acp dt n1 pp-f xx vvg px32 p-acp n1 p-acp d n2, vmb vvi pno32 vvi po32 n2 cc vvi.
(15) chapter (DIV2)
23
Image 5
2354
Indeed herein the master must consider the capacity of his seruants, and encourage those of meane wits in the little they can doe;
Indeed herein the master must Consider the capacity of his Servants, and encourage those of mean wits in the little they can do;
np1 av dt n1 vmb vvi dt n1 pp-f po31 n2, cc vvi d pp-f j n2 p-acp dt j pns32 vmb vdi;
(15) chapter (DIV2)
23
Image 5
2355
and rather draw them to remember something (who are lesse ready for that dutie) by louing perswasion, then by tartnesse of speech;
and rather draw them to Remember something (who Are less ready for that duty) by loving persuasion, then by tartness of speech;
cc av-c vvi pno32 pc-acp vvi pi (r-crq vbr av-dc j p-acp d n1) p-acp vvg n1, av p-acp n1 pp-f n1;
(15) chapter (DIV2)
23
Image 5
2356
and by commending to them the necessity of remembring the word, rather then by speeches of disgrace.
and by commending to them the necessity of remembering the word, rather then by Speeches of disgrace.
cc p-acp vvg p-acp pno32 dt n1 pp-f vvg dt n1, av-c cs p-acp n2 pp-f n1.
(15) chapter (DIV2)
23
Image 5
2357
And if they cannot remember any thing, yet he must not desist to examine, exhort, admonish still;
And if they cannot Remember any thing, yet he must not desist to examine, exhort, admonish still;
cc cs pns32 vmbx vvi d n1, av pns31 vmb xx vvi pc-acp vvi, vvb, vvb av;
(15) chapter (DIV2)
23
Image 5
2358
for why, this is the best meanes that he can doe, to make them marke and obserue:
for why, this is the best means that he can do, to make them mark and observe:
c-acp q-crq, d vbz dt js n2 cst pns31 vmb vdi, pc-acp vvi pno32 vvi cc vvi:
(15) chapter (DIV2)
23
Image 5
2359
and hauing done his owne duty, he shall bee blamelesse before God, though they be negligent.
and having done his own duty, he shall be blameless before God, though they be negligent.
cc vhg vdn po31 d n1, pns31 vmb vbi j p-acp np1, cs pns32 vbb j.
(15) chapter (DIV2)
23
Image 5
2360
And last of al, he must not forget to pray vnto God, for the regenerating of those vnder his roofe in speciall.
And last of all, he must not forget to pray unto God, for the regenerating of those under his roof in special.
cc ord pp-f d, pns31 vmb xx vvi pc-acp vvi p-acp np1, p-acp dt vvg pp-f d p-acp po31 n1 p-acp j.
(15) chapter (DIV2)
23
Image 5
2361
For if Paul did beg of God the saluation of the Iewes (his country-men); For if Paul did beg of God the salvation of the Iewes (his countrymen);
c-acp cs np1 vdd vvi pp-f np1 dt n1 pp-f dt np2 (po31 n2);
(15) chapter (DIV2)
23
Image 5
2362
shall a gouernour of a family forget those of his family, whom he daily sees,
shall a governor of a family forget those of his family, whom he daily sees,
vmb dt n1 pp-f dt n1 vvb d pp-f po31 n1, ro-crq pns31 av-j vvz,
(15) chapter (DIV2)
23
Image 5
2363
and speaketh with? In truth, of all requests that a man can make for his people, this is the most behoofefull, and the most necessary.
and speaks with? In truth, of all requests that a man can make for his people, this is the most behooveful, and the most necessary.
cc vvz p-acp? p-acp n1, pp-f d n2 cst dt n1 vmb vvi p-acp po31 n1, d vbz dt av-ds j, cc dt av-ds j.
(15) chapter (DIV2)
23
Image 5
2364
This the master that doth, shall finde himselfe made louing, charitable, patient, courteous towards his seruants:
This the master that does, shall find himself made loving, charitable, patient, courteous towards his Servants:
np1 dt n1 cst vdz, vmb vvi px31 vvd vvg, j, j, j p-acp po31 n2:
(15) chapter (DIV2)
23
Image 5
2365
for in exercising Christian charity towards them, he shall be sure to find it encrease.
for in exercising Christian charity towards them, he shall be sure to find it increase.
c-acp p-acp vvg njp n1 p-acp pno32, pns31 vmb vbi j pc-acp vvi pn31 vvi.
(15) chapter (DIV2)
23
Image 5
2366
And if he make such particular prayers, either they shall be heard to his great content;
And if he make such particular Prayers, either they shall be herd to his great content;
cc cs pns31 vvb d j n2, av-d pns32 vmb vbi vvn p-acp po31 j n1;
(15) chapter (DIV2)
23
Image 5
2367
or at least they shall bee accepted by God, as fruits of his charity, as much as if they were heard.
or At least they shall be accepted by God, as fruits of his charity, as much as if they were herd.
cc p-acp av-ds pns32 vmb vbi vvn p-acp np1, c-acp n2 pp-f po31 n1, c-acp d c-acp cs pns32 vbdr vvn.
(15) chapter (DIV2)
23
Image 5
2368
If God be glorified by the conuersion and saluation of our children and seruants, as well as our owne;
If God be glorified by the conversion and salvation of our children and Servants, as well as our own;
cs np1 vbb vvn p-acp dt n1 cc n1 pp-f po12 n2 cc n2, c-acp av c-acp po12 d;
(15) chapter (DIV2)
23
Image 5
2369
and his glory be (as it should be) deere vnto vs, as wel as our owne saluation;
and his glory be (as it should be) deer unto us, as well as our own salvation;
cc po31 n1 vbi (c-acp pn31 vmd vbi) j-jn p-acp pno12, c-acp av c-acp po12 d n1;
(15) chapter (DIV2)
23
Image 5
2370
why should we forget to beg at his hands so profitable a thing for persons so neere vnto vs? Wherefore if thou hast formerly been behind hand in mentioning thy wife, childrē, seruants to God this way;
why should we forget to beg At his hands so profitable a thing for Persons so near unto us? Wherefore if thou hast formerly been behind hand in mentioning thy wife, children, Servants to God this Way;
q-crq vmd pns12 vvi pc-acp vvi p-acp po31 n2 av j dt n1 p-acp n2 av av-j p-acp pno12? q-crq cs pns21 vh2 av-j vbn p-acp n1 p-acp vvg po21 n1, n2, n2 p-acp np1 d n1;
(15) chapter (DIV2)
23
Image 5
2371
now make it one of thy daily & harty petitions.
now make it one of thy daily & hearty petitions.
av vvb pn31 crd pp-f po21 j cc j n2.
(15) chapter (DIV2)
23
Image 5
2372
O Lord be thou intreated to make these my children thy children, & these my seruants thy seruants;
O Lord be thou entreated to make these my children thy children, & these my Servants thy Servants;
sy n1 vbi pns21 vvn p-acp vvi d po11 n2 po21 n2, cc d po11 n2 po21 n2;
(15) chapter (DIV2)
23
Image 5
2373
& let thy spirit work grace in thē, that they may be true members of thy family (the Church of the sanctified),
& let thy Spirit work grace in them, that they may be true members of thy family (the Church of the sanctified),
cc vvb po21 n1 vvi n1 p-acp pno32, cst pns32 vmb vbi j n2 pp-f po21 n1 (dt n1 pp-f dt j-vvn),
(15) chapter (DIV2)
23
Image 5
2374
as well as of this my family. But there remaineth one peculiar thing in behalfe of Infants;
as well as of this my family. But there remains one peculiar thing in behalf of Infants;
c-acp av c-acp pp-f d po11 n1. p-acp a-acp vvz pi j n1 p-acp n1 pp-f n2;
(15) chapter (DIV2)
23
Image 5
2375
that is, not alone to bring them to Baptisme (which all do as a matter of course), that is, not alone to bring them to Baptism (which all do as a matter of course),
cst vbz, xx av-j pc-acp vvi pno32 p-acp n1 (r-crq d vdb p-acp dt n1 pp-f n1),
(15) chapter (DIV2)
23
Image 5
2376
but to bring them to Baptisme with an high esteeme of ye ordinance, & with feruent praiers to God for his blessing vpon it, that it may be effectual for their regeneration.
but to bring them to Baptism with an high esteem of you Ordinance, & with fervent Prayers to God for his blessing upon it, that it may be effectual for their regeneration.
cc-acp pc-acp vvi pno32 p-acp n1 p-acp dt j n1 pp-f pn22 n1, cc p-acp j n2 p-acp np1 p-acp po31 n1 p-acp pn31, cst pn31 vmb vbi j p-acp po32 n1.
(15) chapter (DIV2)
23
Image 5
2377
Doubtlesse Baptisme is the Sacrament of the New birth: and looke what efficacy the Lords Supper hath to feed our soules;
Doubtless Baptism is the Sacrament of the New birth: and look what efficacy the lords Supper hath to feed our Souls;
av-j n1 vbz dt n1 pp-f dt j n1: cc vvb r-crq n1 dt n2 n1 vhz p-acp vvi po12 n2;
(15) chapter (DIV2)
23
Image 5
2378
the same (I must thinke, vnlesse I could see a difference in the common nature of these two Sacraments) hath Baptisme to the re-begetting.
the same (I must think, unless I could see a difference in the Common nature of these two Sacraments) hath Baptism to the re-begetting.
dt d (pns11 vmb vvi, cs pns11 vmd vvi dt n1 p-acp dt j n1 pp-f d crd n2) vhz n1 p-acp dt j.
(15) chapter (DIV2)
23
Image 5
2379
Wherefore it is a most behoofefull duty of the parents (not with those publike prayers alone which are made, in,
Wherefore it is a most behooveful duty of the Parents (not with those public Prayers alone which Are made, in,
c-crq pn31 vbz dt av-ds j n1 pp-f dt n2 (xx p-acp d j n2 j r-crq vbr vvn, p-acp,
(15) chapter (DIV2)
23
Image 5
2380
and by the congregation, being very well and fitly prescribed in our Liturgie:
and by the congregation, being very well and fitly prescribed in our Liturgy:
cc p-acp dt n1, vbg av av cc av-j vvn p-acp po12 n1:
(15) chapter (DIV2)
23
Image 5
2381
but) with most vrgent prayers at home, to beg of God, that his Infant may bee washed with the holy Ghost, as well as with water.
but) with most urgent Prayers At home, to beg of God, that his Infant may be washed with the holy Ghost, as well as with water.
cc-acp) p-acp ds j n2 p-acp n1-an, pc-acp vvi pp-f np1, cst po31 n1 vmb vbi vvn p-acp dt j n1, c-acp av c-acp p-acp n1.
(15) chapter (DIV2)
23
Image 5
2382
Is not a New birth worth asking, thinke we? thy child cannot aske;
Is not a New birth worth asking, think we? thy child cannot ask;
vbz xx dt j n1 j vvg, vvb pns12? po21 n1 vmbx vvi;
(15) chapter (DIV2)
23
Image 5
2383
therefore it is thy dutie, as to bring him to be baptized, so to striue with God in earnest prayers that his Baptisme may become effectuall.
Therefore it is thy duty, as to bring him to be baptised, so to strive with God in earnest Prayers that his Baptism may become effectual.
av pn31 vbz po21 n1, c-acp pc-acp vvi pno31 pc-acp vbi vvn, av pc-acp vvi p-acp np1 p-acp j n2 cst po31 n1 vmb vvi j.
(15) chapter (DIV2)
23
Image 5
2384
For my part (brethren), none errour seemes to me more absurd, then to imagine that the spirit of regeneration is included in water,
For my part (brothers), none error seems to me more absurd, then to imagine that the Spirit of regeneration is included in water,
p-acp po11 n1 (n2), pix n1 vvz p-acp pno11 av-dc j, av pc-acp vvi cst dt n1 pp-f n1 vbz vvd p-acp n1,
(15) chapter (DIV2)
23
Image 5
2385
as a medecine in a boxe;
as a medicine in a box;
c-acp dt n1 p-acp dt n1;
(15) chapter (DIV2)
23
Image 5
2386
or so necessarily ioyned to the water, as a sweet smell to something that is perfumed:
or so necessarily joined to the water, as a sweet smell to something that is perfumed:
cc av av-j vvn p-acp dt n1, p-acp dt j n1 p-acp pi cst vbz vvn:
(15) chapter (DIV2)
23
Image 5
2387
that all which are baptized, should also bee inwardly and actually regenerated.
that all which Are baptised, should also be inwardly and actually regenerated.
cst d r-crq vbr vvn, vmd av vbi av-j cc av-j vvn.
(15) chapter (DIV2)
23
Image 5
2388
But this I hold, that wee should beg the regeneration of each one that is baptized,
But this I hold, that we should beg the regeneration of each one that is baptised,
p-acp d pns11 vvb, cst pns12 vmd vvi dt n1 pp-f d crd cst vbz vvn,
(15) chapter (DIV2)
23
Image 5
2389
and presume him to be regenerate; because wee see the seale of the new birth stamped vpon him.
and presume him to be regenerate; Because we see the seal of the new birth stamped upon him.
cc vvi pno31 pc-acp vbi vvn; c-acp pns12 vvb dt n1 pp-f dt j n1 vvn p-acp pno31.
(15) chapter (DIV2)
23
Image 5
2390
But among other causes of the in-efficacy of this Sacrament, I thinke one chiefe, to bee the parents little esteeme of it;
But among other Causes of the in-efficacy of this Sacrament, I think one chief, to be the Parents little esteem of it;
p-acp p-acp j-jn n2 pp-f dt n1 pp-f d n1, pns11 vvb pi j-jn, pc-acp vbi dt n2 j n1 pp-f pn31;
(15) chapter (DIV2)
23
Image 5
2391
that rather doe it as a matter of course, then as a thing that shall be behoofefull for them,
that rather do it as a matter of course, then as a thing that shall be behooveful for them,
cst av-c vdi pn31 p-acp dt n1 pp-f n1, av c-acp dt n1 cst vmb vbi j p-acp pno32,
(15) chapter (DIV2)
23
Image 5
2392
and that they expect Gods blessing vpon, for the sealing vp of regeneration.
and that they expect God's blessing upon, for the sealing up of regeneration.
cc cst pns32 vvb npg1 n1 p-acp, p-acp dt vvg a-acp pp-f n1.
(15) chapter (DIV2)
23
Image 5
2393
God is not (for the most part, hee is not) importuned as he expecteth to be,
God is not (for the most part, he is not) importuned as he Expects to be,
np1 vbz xx (c-acp dt av-ds n1, pns31 vbz xx) vvd c-acp pns31 vvz pc-acp vbi,
(15) chapter (DIV2)
23
Image 5
2394
for his co-operation with this ordinance.
for his cooperation with this Ordinance.
c-acp po31 n1 p-acp d n1.
(15) chapter (DIV2)
23
Image 5
2395
Many, and many parents come to the baptisme of their children, or cause their children to be brought vnto it, without faith, without feruent prayer, without any care vsed to haue it blessed vnto their children.
Many, and many Parents come to the Baptism of their children, or cause their children to be brought unto it, without faith, without fervent prayer, without any care used to have it blessed unto their children.
av-d, cc d n2 vvb p-acp dt n1 pp-f po32 n2, cc vvi po32 n2 pc-acp vbi vvn p-acp pn31, p-acp n1, p-acp j n1, p-acp d n1 vvd pc-acp vhi pn31 vvn p-acp po32 n2.
(15) chapter (DIV2)
23
Image 5
2396
Many a good man would bee afraid to come to the Communion himselfe, without some speciall calling vpon God for his heauenly blessing, without some speciall care of renuing his repentance;
Many a good man would be afraid to come to the Communion himself, without Some special calling upon God for his heavenly blessing, without Some special care of renewing his Repentance;
av-d dt j n1 vmd vbi j pc-acp vvi p-acp dt n1 px31, p-acp d j n-vvg p-acp np1 p-acp po31 j n1, p-acp d j n1 pp-f vvg po31 n1;
(15) chapter (DIV2)
23
Image 5
2397
but •uen of those, that thus make account of the Sacrament of nourishment for themselues, there be, that haue made so little account of the Sacrament of begetting againe;
but •uen of those, that thus make account of the Sacrament of nourishment for themselves, there be, that have made so little account of the Sacrament of begetting again;
cc-acp av pp-f d, cst av vvi n1 pp-f dt n1 pp-f n1 p-acp px32, pc-acp vbi, cst vhb vvn av j n1 pp-f dt n1 pp-f vvg av;
(15) chapter (DIV2)
23
Image 5
2398
that they scarce haue made one prayer the more for it, or been any whit the more carefull to lament their owne originall corruption,
that they scarce have made one prayer the more for it, or been any whit the more careful to lament their own original corruption,
cst pns32 av-j vhb vvn crd n1 dt av-dc p-acp pn31, cc vbi d n1 dt av-dc j pc-acp vvi po32 d j-jn n1,
(15) chapter (DIV2)
23
Image 5
2399
and their childes, which it hath receiued from them.
and their child's, which it hath received from them.
cc po32 ng1, r-crq pn31 vhz vvn p-acp pno32.
(15) chapter (DIV2)
23
Image 5
2400
O how great a blessing is it to a Father, to haue his child regenerated euen from his infancy!
O how great a blessing is it to a Father, to have his child regenerated even from his infancy!
sy q-crq j dt n1 vbz pn31 p-acp dt n1, pc-acp vhi po31 n1 vvn av p-acp po31 n1!
(15) chapter (DIV2)
23
Image 5
2401
how great a blessing for the child to be borne againe, euen so soone (almost) as euer he is first borne!
how great a blessing for the child to be born again, even so soon (almost) as ever he is First born!
q-crq j dt n1 p-acp dt n1 pc-acp vbi vvn av, av av av (av) c-acp av pns31 vbz ord vvn!
(15) chapter (DIV2)
23
Image 5
2402
Why should not a man cry mightily to God for such a blessing? Hath not the Lord bound vs to seeke to his ordinance,
Why should not a man cry mightily to God for such a blessing? Hath not the Lord bound us to seek to his Ordinance,
q-crq vmd xx dt n1 vvb av-j p-acp np1 p-acp d dt n1? vhz xx dt n1 vvn pno12 pc-acp vvi p-acp po31 n1,
(15) chapter (DIV2)
23
Image 5
2403
and to bring our children to it? Doubtlesse Circumcision was no more needfull for Iewish Infants, then Baptisme for ours.
and to bring our children to it? Doubtless Circumcision was no more needful for Jewish Infants, then Baptism for ours.
cc pc-acp vvi po12 n2 p-acp pn31? av-j n1 vbds av-dx av-dc j c-acp jp n2, cs n1 p-acp png12.
(15) chapter (DIV2)
23
Image 5
2404
Why then, why do not we seeke to it according to the worth of it? and cry to him also to be mercifull to them and vs, in washing them with his spirit, and with water.
Why then, why do not we seek to it according to the worth of it? and cry to him also to be merciful to them and us, in washing them with his Spirit, and with water.
uh-crq av, q-crq vdb xx pns12 vvi p-acp pn31 vvg p-acp dt n1 pp-f pn31? cc vvb p-acp pno31 av pc-acp vbi j p-acp pno32 cc pno12, p-acp vvg pno32 p-acp po31 n1, cc p-acp n1.
(15) chapter (DIV2)
23
Image 5
2405
Sure God hath giuen thee good hope that thy child may be regenerate there and then, by calling it to the seale of regeneration;
Sure God hath given thee good hope that thy child may be regenerate there and then, by calling it to the seal of regeneration;
j np1 vhz vvn pno21 j n1 cst po21 n1 vmb vbi vvn a-acp cc av, p-acp vvg pn31 p-acp dt n1 pp-f n1;
(15) chapter (DIV2)
23
Image 5
2406
wherefore doe thou thy best endeauour to procure that it may be regenerate, by begging the performance of what the seale imports.
Wherefore do thou thy best endeavour to procure that it may be regenerate, by begging the performance of what the seal imports.
q-crq vdb pns21 po21 js n1 pc-acp vvi cst pn31 vmb vbi vvn, p-acp vvg dt n1 pp-f r-crq dt n1 vvz.
(15) chapter (DIV2)
23
Image 5
2407
Set a day (at least some good time) apart to seeke the face of God, to finde out and confesse thy sinnes, chiefly thine originall sinne, which thou hast deriued to thine infant;
Set a day (At least Some good time) apart to seek the face of God, to find out and confess thy Sins, chiefly thine original sin, which thou hast derived to thine infant;
j-vvn dt n1 (p-acp ds d j n1) av pc-acp vvi dt n1 pp-f np1, pc-acp vvi av cc vvb po21 n2, av-jn po21 j-jn n1, r-crq pns21 vh2 vvn p-acp po21 n1;
(15) chapter (DIV2)
23
Image 5
2408
lament it in thy selfe, lament it in and for him;
lament it in thy self, lament it in and for him;
vvb pn31 p-acp po21 n1, vvb pn31 p-acp cc p-acp pno31;
(15) chapter (DIV2)
23
Image 5
2409
and with the most vehement prayers that thou canst put vp, beseech the Lord to accept thee, to accept the fruit of thy body, to blesse his owne institution to it, to wash it with the holy Ghost,
and with the most vehement Prayers that thou Canst put up, beseech the Lord to accept thee, to accept the fruit of thy body, to bless his own Institution to it, to wash it with the holy Ghost,
cc p-acp dt av-ds j n2 cst pns21 vm2 vvi a-acp, vvb dt n1 pc-acp vvi pno21, pc-acp vvi dt n1 pp-f po21 n1, pc-acp vvi po31 d n1 p-acp pn31, pc-acp vvi pn31 p-acp dt j n1,
(15) chapter (DIV2)
23
Image 5
2410
and to beget it to a new life, and to infuse into it that holinesse now (by meanes of Baptisme), which he can as easily infuse into an Infant,
and to beget it to a new life, and to infuse into it that holiness now (by means of Baptism), which he can as Easily infuse into an Infant,
cc pc-acp vvi pn31 p-acp dt j n1, cc pc-acp vvi p-acp pn31 d n1 av (p-acp n2 pp-f n1), r-crq pns31 vmb a-acp av-j vvi p-acp dt n1,
(15) chapter (DIV2)
23
Image 5
2411
as into a man of yeeres.
as into a man of Years.
c-acp p-acp dt n1 pp-f n2.
(15) chapter (DIV2)
23
Image 5
2412
I say againe, pray for the regeneration of thy childe, as well as for thine owne nourishing;
I say again, pray for the regeneration of thy child, as well as for thine own nourishing;
pns11 vvb av, vvb p-acp dt n1 pp-f po21 n1, c-acp av c-acp p-acp po21 d vvg;
(15) chapter (DIV2)
23
Image 5
2413
to obtaine the fruit of Baptisme for it, as to obtaine the fruit of the Lords Supper for thy selfe.
to obtain the fruit of Baptism for it, as to obtain the fruit of the lords Supper for thy self.
pc-acp vvi dt n1 pp-f n1 p-acp pn31, c-acp pc-acp vvi dt n1 pp-f dt n2 n1 p-acp po21 n1.
(15) chapter (DIV2)
23
Image 5
2414
Both are Sacraments, both Gods ordinances; but the efficacy of Baptisme is more necessary then that of the Lords supper:
Both Are Sacraments, both God's ordinances; but the efficacy of Baptism is more necessary then that of the lords supper:
av-d vbr n2, d ng1 n2; cc-acp dt n1 pp-f n1 vbz av-dc j cs d pp-f dt n2 n1:
(15) chapter (DIV2)
23
Image 5
2415
for if one be not borne anew he cannot bee saued, hee may bee saued without sensible confirmation.
for if one be not born anew he cannot be saved, he may be saved without sensible confirmation.
c-acp cs pi vbb xx vvn av pns31 vmbx vbi vvn, pns31 vmb vbi vvn p-acp j n1.
(15) chapter (DIV2)
23
Image 5
2416
And Baptisme cannot be reiterated, as may the Lords Supper;
And Baptism cannot be reiterated, as may the lords Supper;
cc n1 vmbx vbi j, c-acp vmb dt n2 n1;
(15) chapter (DIV2)
23
Image 5
2417
wherefore what thou canst doe but once for thy child, that thou must be carefull to doe this once in the best manner;
Wherefore what thou Canst do but once for thy child, that thou must be careful to do this once in the best manner;
c-crq q-crq pns21 vm2 vdi cc-acp a-acp p-acp po21 n1, cst pns21 vmb vbi j pc-acp vdi d a-acp p-acp dt js n1;
(15) chapter (DIV2)
23
Image 5
2418
that being well done, it may be better then twice done. How strong and full hopes of his childs saluation and regeneration might a parent haue,
that being well done, it may be better then twice done. How strong and full hope's of his child's salvation and regeneration might a parent have,
cst vbg av vdn, pn31 vmb vbi jc cs av vdn. q-crq j cc j n2 pp-f po31 ng1 n1 cc n1 vmd dt n1 vhi,
(15) chapter (DIV2)
23
Image 5
2419
if he would thus win them of God by prayer? the feruent prayer of a righteous man preuaileth very much.
if he would thus win them of God by prayer? the fervent prayer of a righteous man prevaileth very much.
cs pns31 vmd av vvi pno32 pp-f np1 p-acp n1? dt j n1 pp-f dt j n1 vvz av av-d.
(15) chapter (DIV2)
23
Image 5
2420
Here therfore, if in any thing; & at this time, if at any time;
Here Therefore, if in any thing; & At this time, if At any time;
av av, cs p-acp d n1; cc p-acp d n1, cs p-acp d n1;
(15) chapter (DIV2)
23
Image 5
2421
and for this benefit, if for any benefit, see that you make your praiers most feruent.
and for this benefit, if for any benefit, see that you make your Prayers most fervent.
cc p-acp d n1, cs p-acp d n1, vvb cst pn22 vvb po22 n2 av-ds j.
(15) chapter (DIV2)
23
Image 5
2422
And so much for those duties, which concerne all men to vse both towards all, and towards those of their owne families, both elder and infants.
And so much for those duties, which concern all men to use both towards all, and towards those of their own families, both elder and Infants.
cc av av-d c-acp d n2, r-crq vvb d n2 pc-acp vvi d p-acp d, cc p-acp d pp-f po32 d n2, d n-jn cc n2.
(15) chapter (DIV2)
23
Image 5
2423
Now I come to those that concerne the Ministers of Gods Word especially: In all the former duties they are bound, to abound aboue others:
Now I come to those that concern the Ministers of God's Word especially: In all the former duties they Are bound, to abound above Others:
av pns11 vvb p-acp d cst vvb dt n2 pp-f npg1 n1 av-j: p-acp d dt j n2 pns32 vbr vvn, pc-acp vvi p-acp n2-jn:
(15) chapter (DIV2)
23
Image 5
2424
for their calling affords them more knowledge, more opportunities, more authoritie. But some things they must doe, that others may not.
for their calling affords them more knowledge, more opportunities, more Authority. But Some things they must do, that Others may not.
c-acp po32 n-vvg vvz pno32 dc n1, dc n2, dc n1. p-acp d n2 pns32 vmb vdi, cst n2-jn vmb xx.
(15) chapter (DIV2)
23
Image 5
2425
They must administer the holy Sacraments; they must offer vp publike prayers for, and with the Congregation:
They must administer the holy Sacraments; they must offer up public Prayers for, and with the Congregation:
pns32 vmb vvi dt j n2; pns32 vmb vvi a-acp j n2 p-acp, cc p-acp dt n1:
(15) chapter (DIV2)
23
Image 5
2426
they must preach the Word constantly in season, and out of season;
they must preach the Word constantly in season, and out of season;
pns32 vmb vvi dt n1 av-j p-acp n1, cc av pp-f n1;
(15) chapter (DIV2)
23
Image 5
2427
following Christ Iesus, whose custome it was to goe into their synagogues vpon the Sabbath day;
following christ Iesus, whose custom it was to go into their Synagogues upon the Sabbath day;
vvg np1 np1, rg-crq n1 pn31 vbds pc-acp vvi p-acp po32 n2 p-acp dt n1 n1;
(15) chapter (DIV2)
23
Image 5
2428
and so to speake, as all wondred at his gratious words.
and so to speak, as all wondered At his gracious words.
cc av pc-acp vvi, c-acp d vvd p-acp po31 j n2.
(15) chapter (DIV2)
23
Image 5
2429
In truth, God would not haue ordained in his Church Pastors, that should liue of the Gospell,
In truth, God would not have ordained in his Church Pastors, that should live of the Gospel,
p-acp n1, np1 vmd xx vhi vvn p-acp po31 n1 ng1, cst vmd vvi pp-f dt n1,
(15) chapter (DIV2)
23
Image 5
2430
and whose maine work should be to studie, and to grow in knowledge;
and whose main work should be to study, and to grow in knowledge;
cc rg-crq j n1 vmd vbi p-acp n1, cc pc-acp vvi p-acp n1;
(15) chapter (DIV2)
23
Image 5
2431
but that they should be carefull to speake, as beseemed wholesome doctrine, euen to speake and exhort with all long suffering, and with all authoritie.
but that they should be careful to speak, as beseemed wholesome Doctrine, even to speak and exhort with all long suffering, and with all Authority.
cc-acp cst pns32 vmd vbi j pc-acp vvi, c-acp vvd j n1, av-j pc-acp vvi cc vvi p-acp d j n1, cc p-acp d n1.
(15) chapter (DIV2)
23
Image 5
2432
I doe wonder in my very soule, how any man dare aduenture to take vpon him, the weightiest office and burthen that can bee (euen the care of mens soules), that knowes himselfe able to doe no more for their saluation,
I do wonder in my very soul, how any man Dare adventure to take upon him, the Weightiest office and burden that can be (even the care of men's Souls), that knows himself able to do no more for their salvation,
pns11 vdb vvi p-acp po11 j n1, c-crq d n1 vvb n1 pc-acp vvi p-acp pno31, dt js n1 cc n1 cst vmb vbi (av-j dt n1 pp-f ng2 n2), cst vvz px31 j pc-acp vdi dx dc p-acp po32 n1,
(15) chapter (DIV2)
23
Image 5
2433
then a schoole-boy of a dozen yeres old might doe; euen fairely reade them some prayers, and a chapter or two!
then a schoolboy of a dozen Years old might do; even fairly read them Some Prayers, and a chapter or two!
cs dt n1 pp-f dt crd n2 j n1 vdb; av av-j vvi pno32 d n2, cc dt n1 cc crd!
(15) chapter (DIV2)
23
Image 5
2434
Is this the labouring in the Word and doctrine;
Is this the labouring in the Word and Doctrine;
vbz d dt j-vvg p-acp dt n1 cc n1;
(15) chapter (DIV2)
23
Image 5
2435
for which Ministers are specially accounted worthy double honour? Is this to be a Worke-man, that needeth not to be ashamed, diuiding the Word of truth aright? Who can hold vp his face before God,
for which Ministers Are specially accounted worthy double honour? Is this to be a Workman, that needs not to be ashamed, dividing the Word of truth aright? Who can hold up his face before God,
p-acp r-crq n2 vbr av-j vvn j j-jn n1? vbz d pc-acp vbi dt n1, cst vvz xx pc-acp vbi j, vvg dt n1 pp-f n1 av? q-crq vmb vvi a-acp po31 n1 p-acp np1,
(15) chapter (DIV2)
23
Image 5
2436
and make answere to these questions;
and make answer to these questions;
cc vvi n1 p-acp d n2;
(15) chapter (DIV2)
23
Image 5
2437
so as it shall not inforce him to confesse, that if he will be a pastour ouer soules, he must be able to doe more for the sheep,
so as it shall not enforce him to confess, that if he will be a pastor over Souls, he must be able to do more for the sheep,
av c-acp pn31 vmb xx vvi pno31 pc-acp vvi, cst cs pns31 vmb vbi dt n1 p-acp n2, pns31 vmb vbi j pc-acp vdi av-dc p-acp dt n1,
(15) chapter (DIV2)
23
Image 5
2438
then many (perhaps most) of the sheepe are able to doe for themselues.
then many (perhaps most) of the sheep Are able to do for themselves.
cs d (av av-ds) pp-f dt n1 vbr j pc-acp vdi p-acp px32.
(15) chapter (DIV2)
23
Image 5
2439
The conscience therefore of that pastour must needs beare witnesse against him, that dares reap earthly things,
The conscience Therefore of that pastor must needs bear witness against him, that dares reap earthly things,
dt n1 av pp-f d n1 vmb av vvi n1 p-acp pno31, cst vvz vvi j n2,
(15) chapter (DIV2)
23
Image 5
2440
when he cannot sow spirituall? that dare challenge a place of double honour, whē he cānot perform a single work.
when he cannot sow spiritual? that Dare challenge a place of double honour, when he cannot perform a single work.
c-crq pns31 vmbx vvi j? d vvb vvi dt n1 pp-f j-jn n1, c-crq pns31 vmbx vvi dt j n1.
(15) chapter (DIV2)
23
Image 5
2441
Darest thou (whosoeuer thou art) for a liuing's sake serue filthy lucre, in aduenturing on that calling which thou knowest thy self vtterly vnable to fulfill? Doubtlesse the time will come,
Darest thou (whosoever thou art) for a living's sake serve filthy lucre, in adventuring on that calling which thou Knowest thy self utterly unable to fulfil? Doubtless the time will come,
vv2 pns21 (c-crq pns21 vb2r) p-acp dt ng1 n1 vvi j n1, p-acp vvg p-acp d n-vvg r-crq pns21 vv2 po21 n1 av-j j-u pc-acp vvi? av-j dt n1 vmb vvi,
(15) chapter (DIV2)
23
Image 5
2442
when thou shalt wish that thou haddest rather chosen to haue liued any where then at the Altar, not being able to doe the seruice of the Altar;
when thou shalt wish that thou Hadst rather chosen to have lived any where then At the Altar, not being able to do the service of the Altar;
c-crq pns21 vm2 vvi cst pns21 vhd2 av-c vvn pc-acp vhi vvn d c-crq av p-acp dt n1, xx vbg j pc-acp vdi dt n1 pp-f dt n1;
(15) chapter (DIV2)
23
Image 5
2443
and then of the Gospell, not being able to preach the Gospell.
and then of the Gospel, not being able to preach the Gospel.
cc av pp-f dt n1, xx vbg j pc-acp vvi dt n1.
(15) chapter (DIV2)
23
Image 5
2444
O then study day and night, and by continuall paines, and putting forth thy selfe to all laboriousnesse;
O then study day and night, and by continual pains, and putting forth thy self to all laboriousness;
sy av vvi n1 cc n1, cc p-acp j n2, cc vvg av po21 n1 p-acp d n1;
(15) chapter (DIV2)
23
Image 5
2445
make thy selfe able to do that, which by paines-taking (with much prayer to God for a blessing) thou maiest attaine vnto.
make thy self able to do that, which by painstaking (with much prayer to God for a blessing) thou Mayest attain unto.
vvb po21 n1 j pc-acp vdi d, r-crq p-acp j (p-acp d n1 p-acp np1 p-acp dt n1) pns21 vm2 vvi p-acp.
(15) chapter (DIV2)
23
Image 5
2446
I entreate thee to consider the words of our Sauiour Christ;
I entreat thee to Consider the words of our Saviour christ;
pns11 vvi pno21 pc-acp vvi dt n2 pp-f po12 n1 np1;
(15) chapter (DIV2)
23
Image 5
2447
whosoeuer is a scribe, instructed for the kingdome of God (that is, a good and fit Minister) must not alone haue in his treasure,
whosoever is a scribe, instructed for the Kingdom of God (that is, a good and fit Minister) must not alone have in his treasure,
r-crq vbz dt n1, vvn p-acp dt n1 pp-f np1 (cst vbz, dt j cc j n1) vmb xx av-j vhb p-acp po31 n1,
(15) chapter (DIV2)
23
Image 5
2448
but as a good housholder, bring forth of his treasure, new things and old.
but as a good householder, bring forth of his treasure, new things and old.
cc-acp c-acp dt j n1, vvb av pp-f po31 n1, j n2 cc j.
(15) chapter (DIV2)
23
Image 5
2449
Art thou not Gods steward? art thou not Gods Embassadour? art thou not Gods fellow-workman? why doest thou not deliuer thine embassage? why doest thou not distribute Gods foode? why doest thou not plant and water, that God may giue the encrease? Consider what a waighty duty, what a great honour it is to bee Gods instrument for the regenerating others;
Art thou not God's steward? art thou not God's Ambassador? art thou not God's fellow-workman? why dost thou not deliver thine Embassy? why dost thou not distribute God's food? why dost thou not plant and water, that God may give the increase? Consider what a weighty duty, what a great honour it is to be God's Instrument for the regenerating Others;
vb2r pns21 xx npg1 n1? vb2r pns21 xx npg1 n1? vb2r pns21 xx npg1 n1? q-crq vd2 pns21 xx vvi po21 n1? q-crq vd2 pns21 xx vvi npg1 n1? q-crq vd2 pns21 xx vvi cc n1, cst np1 vmb vvi dt n1? np1 r-crq dt j n1, r-crq dt j n1 pn31 vbz pc-acp vbi npg1 n1 p-acp dt vvg n2-jn;
(15) chapter (DIV2)
23
Image 5
2450
to be a spirituall father, to haue them our spiritual sons in Christ, who are Gods adopted sons in Christ.
to be a spiritual father, to have them our spiritual Sons in christ, who Are God's adopted Sons in christ.
pc-acp vbi dt j n1, pc-acp vhi pno32 po12 j n2 p-acp np1, r-crq vbr n2 vvn n2 p-acp np1.
(15) chapter (DIV2)
23
Image 5
2451
Happy is he to whom many men, some men, one man, oweth his title of Gods child,
Happy is he to whom many men, Some men, one man, owes his title of God's child,
j vbz pns31 p-acp ro-crq d n2, d n2, crd n1, vvz po31 n1 pp-f npg1 n1,
(15) chapter (DIV2)
23
Image 5
2452
and his interest into Gods Kingdome. FINIS.
and his Interest into God's Kingdom. FINIS.
cc po31 n1 p-acp npg1 n1. fw-la.
(15) chapter (DIV2)
23
Image 5
