A most godly and learned sermon preached at Pauls crosse the 17 of Nouember, in the yeare of our Lorde. 1583.

Whitgift, John, 1530?-1604
Publisher: By Thomas Orwin for Thomas Chard
Place of Publication: London
Publication Year: 1589
Approximate Era: Elizabeth
TCP ID: A15132 ESTC ID: S114940 STC ID: 25432
Subject Headings: Sermons, English -- 16th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 Ad Titum tertio. Ad Titum tertio. fw-la fw-la fw-la. (3) sermon (DIV1) 0 Image 5
1 In the third Chapter to Titus. Admone eos vt Principibus & Potestatibus subditi sint, vt Magistratibus pareant, vt ad omne opus bonum sint parati, In the third Chapter to Titus. Admone eos vt Principibus & Potestatibus Subditi sint, vt Magistratibus pareant, vt ad omne opus bonum sint Parati, p-acp dt ord n1 p-acp np1. np1 fw-la fw-la fw-la cc fw-mi fw-la fw-la, fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 0 Image 5
2 ne de quoquam maledicant, ne sint Pugnaces, &c. Warne them to be subiect to rule and power, to obey Magistrates, to be reddie to euerie good worke. ne de quoquam maledicant, ne sint Pugnacious, etc. Warn them to be Subject to Rule and power, to obey Magistrates, to be ready to every good work. fw-fr fw-fr fw-la j-jn, ccx fw-la np1, av vvb pno32 pc-acp vbi j-jn pc-acp vvi cc n1, pc-acp vvi n2, pc-acp vbi j p-acp d j n1. (3) sermon (DIV1) 0 Image 5
3 To blaspheme no man, to be no fighters, &c. To Blaspheme no man, to be no fighters, etc. p-acp vvi dx n1, pc-acp vbi dx n2, av (3) sermon (DIV1) 0 Image 5
4 WE haue here to consider first what mooued the Apostle thus to write to Titus, and to commaund him to preach obedience to Magistrates, &c. WE have Here to Consider First what moved the Apostle thus to write to Titus, and to command him to preach Obedience to Magistrates, etc. pns12 vhb av pc-acp vvi ord r-crq vvd dt n1 av pc-acp vvi p-acp np1, cc pc-acp vvi pno31 pc-acp vvi n1 p-acp n2, av (3) sermon (DIV1) 1 Image 5
5 Secondly, we learne that obedience is necessarie, and required of all Christians. Thirdlie, we may also note who they be that are disobedieut, and by what notes, Secondly, we Learn that Obedience is necessary, and required of all Christians. Thirdly, we may also note who they be that Are disobedieut, and by what notes, ord, pns12 vvb d n1 vbz j, cc vvd pp-f d np1. ord, pns12 vmb av vvi r-crq pns32 vbb d vbr j, cc p-acp r-crq n2, (3) sermon (DIV1) 2 Image 5
6 and qualities they may bee knowen. We reade in the fift of the Acts, of one. Iudas of Galaley a troublesome. and qualities they may be known. We read in the fift of the Acts, of one. Iudas of Galaley a troublesome. cc n2 pns32 vmb vbi vvn. pns12 vvb p-acp dt ord pp-f dt n2, pp-f crd. np1 pp-f np1 dt j. (3) sermon (DIV1) 2 Image 6
7 person, who (as Iosephus reporteth) taught that by the law of God, none ought to be called Lord, person, who (as Iosephus Reporteth) taught that by the law of God, none ought to be called Lord, n1, r-crq (c-acp np1 vvz) vvd d p-acp dt n1 pp-f np1, pix vmd pc-acp vbi vvn n1, (3) sermon (DIV1) 3 Image 6
8 but God himselfe, and that there was no obedience due to ciuil Magistrates, no tribute due vnto Caesar. Which doctrine of his was so plausible, but God himself, and that there was no Obedience due to civil Magistrates, no tribute due unto Caesar. Which Doctrine of his was so plausible, cc-acp np1 px31, cc cst a-acp vbds dx n1 j-jn p-acp j n2, dx n1 j-jn p-acp np1. r-crq n1 pp-f png31 vbds av j, (3) sermon (DIV1) 3 Image 6
9 and so well liked of the common people, that they followed him in great multitudes, and in the ende grewe into open Rebellion: and so well liked of the Common people, that they followed him in great Multitudes, and in the end grew into open Rebellion: cc av av vvn pp-f dt j n1, cst pns32 vvd pno31 p-acp j n2, cc p-acp dt n1 vvd p-acp j n1: (3) sermon (DIV1) 3 Image 6
10 Yea, it so troubled the better sort among the Iewes, euen the Pharises themselues, that they began to doubt of the matter, Yea, it so troubled the better sort among the Iewes, even the Pharisees themselves, that they began to doubt of the matter, uh, pn31 av vvn dt jc n1 p-acp dt np2, av-j dt np1 px32, cst pns32 vvd pc-acp vvi pp-f dt n1, (3) sermon (DIV1) 3 Image 6
11 and mooued the question to Christ, whether it were lawfull to pa• tribute to Caesar or not. and moved the question to christ, whither it were lawful to pa• tribute to Caesar or not. cc vvd dt n1 p-acp np1, cs pn31 vbdr j p-acp n1 n1 p-acp np1 cc xx. (3) sermon (DIV1) 3 Image 6
12 Hierome thinketh yt this herisie was either not altogether extinguished in the Apostles time, or began then to be reuiued: Jerome Thinketh that this Heresy was either not altogether extinguished in the Apostles time, or began then to be revived: np1 vvz pn31 d n1 vbds av-d xx av vvn p-acp dt n2 n1, cc vvd av pc-acp vbi vvn: (3) sermon (DIV1) 4 Image 6
13 which hee saith to be the cause why the Apostle wrote in this manner to Titus, & gaue him in charge, that he should admonish them to bee obedient to Princes, &c. which he Says to be the cause why the Apostle wrote in this manner to Titus, & gave him in charge, that he should admonish them to be obedient to Princes, etc. r-crq pns31 vvz pc-acp vbi dt n1 c-crq dt n1 vvd p-acp d n1 p-acp np1, cc vvd pno31 p-acp n1, cst pns31 vmd vvi pno32 pc-acp vbi j p-acp n2, av (3) sermon (DIV1) 4 Image 6
14 And surelie whosoeuer diligentlie readeth and considereth the writinges of the Apostles, shall well perceiue, that they had much to doe in their time to keepe men in due obedience to their Magistrats and Superiors. And surely whosoever diligently readeth and Considereth the writings of the Apostles, shall well perceive, that they had much to do in their time to keep men in due Obedience to their Magistrates and Superiors. cc av-j c-crq av-j vvz cc vvz dt n2-vvg pp-f dt n2, vmb av vvi, cst pns32 vhd av-d pc-acp vdi p-acp po32 n1 pc-acp vvi n2 p-acp j-jn n1 p-acp po32 n2 cc n2-jn. (3) sermon (DIV1) 5 Image 6
15 And therefore S. Paul often, and S. Peter very earnestly exhorteth Seruaunts to obey their Masters, Children their Parentes, wiues their Husbands, Subiectes their Princes, and Magistrates. And Therefore S. Paul often, and S. Peter very earnestly exhorteth Servants to obey their Masters, Children their Parents, wives their Husbands, Subjects their Princes, and Magistrates. cc av n1 np1 av, cc n1 np1 av av-j vvz n2 pc-acp vvi po32 n2, n2 po32 n2, n2 po32 n2, n2-jn po32 n2, cc n2. (3) sermon (DIV1) 5 Image 6
16 Now, if whiles the Apostels liued, and the Church was as yet in her Uirginitie, the number of the Christians few, Now, if while the Apostles lived, and the Church was as yet in her Virginity, the number of the Christians few, av, cs cs dt n2 vvd, cc dt n1 vbds a-acp av p-acp po31 n1, dt n1 pp-f dt np1 d, (3) sermon (DIV1) 6 Image 6
17 and the same vnder persecution, this doctrine of obedience was thought so necessarie to bee taught: and the same under persecution, this Doctrine of Obedience was Thought so necessary to be taught: cc dt d p-acp n1, d n1 pp-f n1 vbds vvn av j pc-acp vbi vvn: (3) sermon (DIV1) 6 Image 6
18 what shall wee thinke thereof in these our dayes, wherein all things are so corrupt, what shall we think thereof in these our days, wherein all things Are so corrupt, r-crq vmb pns12 vvi av p-acp d po12 n2, c-crq d n2 vbr av j, (3) sermon (DIV1) 6 Image 6
19 and so farre degenerated? For these are the times of which Christ speaketh, when he sayeth, that Iniquity shall abound, Charitie wax cold, and so Far degenerated? For these Are the times of which christ speaks, when he Saith, that Iniquity shall abound, Charity wax cold, cc av av-j vvn? p-acp d vbr dt n2 pp-f r-crq np1 vvz, c-crq pns31 vvz, cst n1 vmb vvi, n1 n1 j-jn, (3) sermon (DIV1) 6 Image 7
20 and that there shall bee no faith among men. This is the time whereof the Apostle prophesieth, when he sayth. and that there shall be no faith among men. This is the time whereof the Apostle Prophesieth, when he say. cc cst a-acp vmb vbi dx n1 p-acp n2. d vbz dt n1 c-crq dt n1 vvz, c-crq pns31 vvz. (3) sermon (DIV1) 6 Image 7
21 This knowe for a certaine, that in the latter days shall come perilous tymes. This know for a certain, that in the latter days shall come perilous times. np1 vvb p-acp dt j, cst p-acp dt d n2 vmb vvi j n2. (3) sermon (DIV1) 6 Image 7
22 For men shall be louers of themselues, couetous, disdainful, proud, cursed speakers, disobedient to their parents, false accusers, fierce, trayterous, &c. For men shall be lovers of themselves, covetous, disdainful, proud, cursed Speakers, disobedient to their Parents, false accusers, fierce, traitorous, etc. p-acp n2 vmb vbi n2 pp-f px32, j, j, j, j-vvn n2, j p-acp po32 n2, j n2, j, j, av (3) sermon (DIV1) 6 Image 7
23 And likewise Peter and Iude, who prophesied that in the latter times should come mockers walking after their owne lustes, which seperate themselues, contemne Magistrates, And likewise Peter and Iude, who prophesied that in the latter times should come mockers walking After their own lusts, which separate themselves, contemn Magistrates, cc av np1 cc np1, r-crq vvd cst p-acp dt d n2 vmd vvi n2 vvg p-acp po32 d n2, r-crq vvi px32, vvb n2, (3) sermon (DIV1) 7 Image 7
24 and speak euill of them that are in auctortie. and speak evil of them that Are in auctortie. cc vvb j-jn pp-f pno32 cst vbr p-acp n1. (3) sermon (DIV1) 7 Image 7
25 Whereunto the saying of that auncient Father Lactantius verie well agreeth, that towards the end of the world, lawes shal be contemned, there shal be no peace among men, no humanitie, no obedience. Whereunto the saying of that ancient Father Lactantius very well agreeth, that towards the end of the world, laws shall be contemned, there shall be no peace among men, no humanity, no Obedience. c-crq dt vvg pp-f d j-jn n1 np1 av av vvz, cst p-acp dt n1 pp-f dt n1, n2 vmb vbi vvn, pc-acp vmb vbi dx n1 p-acp n2, dx n1, dx n1. (3) sermon (DIV1) 8 Image 7
26 All which experience it selfe doth sufficientlie teach to bee most true in this our age. All which experience it self does sufficiently teach to be most true in this our age. d r-crq n1 pn31 n1 vdz av-j vvi pc-acp vbi av-ds j p-acp d po12 n1. (3) sermon (DIV1) 9 Image 7
27 For when was there euer more disobedience, when greater contempt of lawes? Now it is tome to passe, that the doctrine of obedience, is lothsome vnto vs, the teachers thereof accompted time seruers, flatterers, and I knowe not what. For when was there ever more disobedience, when greater contempt of laws? Now it is tome to pass, that the Doctrine of Obedience, is loathsome unto us, the Teachers thereof accounted time servers, Flatterers, and I know not what. p-acp q-crq vbds a-acp av dc n1, c-crq jc n1 pp-f n2? av pn31 vbz n1 pc-acp vvi, cst dt n1 pp-f n1, vbz j p-acp pno12, dt n2 av vvn n1 n2, n2, cc pns11 vvb xx r-crq. (3) sermon (DIV1) 9 Image 7
28 If it were euer true that Hierome writeth, Quicquid licet, minùs desideratur: quicquid non licet, fomentum accipit desiderij: If it were ever true that Jerome Writeth, Quicquid licet, minùs desideratur: quicquid non licet, Fomentum accipit desiderij: cs pn31 vbdr av j cst np1 vvz, fw-la fw-la, fw-la fw-la: fw-la fw-fr fw-la, fw-la fw-la fw-la: (3) sermon (DIV1) 10 Image 7
29 Whatsoeuer is lawful, is lesse desired, what ▪ soeuer is not lawfull is wonderfully desired. or the common prouerbe: Whatsoever is lawful, is less desired, what ▪ soever is not lawful is wonderfully desired. or the Common proverb: r-crq vbz j, vbz av-dc vvn, r-crq ▪ av vbz xx j vbz av-j vvn. cc dt j n1: (3) sermon (DIV1) 10 Image 7
30 Nitimur in vetitum, &c. We desire to doe that which wee are forbidden. It is at this day most true. Nitimur in vetitum, etc. We desire to do that which we Are forbidden. It is At this day most true. fw-la p-acp fw-la, av pns12 vvb pc-acp vdi d r-crq pns12 vbr vvn. pn31 vbz p-acp d n1 av-ds j. (3) sermon (DIV1) 10 Image 7
31 Wherefore, wee that are Preachers must now especially teach obedience. Wherefore, we that Are Preachers must now especially teach Obedience. c-crq, pns12 cst vbr n2 vmb av av-j vvi n1. (3) sermon (DIV1) 11 Image 7
32 The commaundement of the Apostle is perpetuall, and at this day most necessarie to bee obserued, The Commandment of the Apostle is perpetual, and At this day most necessary to be observed, dt n1 pp-f dt n1 vbz j, cc p-acp d n1 av-ds j pc-acp vbi vvn, (3) sermon (DIV1) 12 Image 7
33 and therefore wee ought not to neglect it: admonishe them (saith hee) to bee subiect to Princes, &c. The second is, that obedience is necessarie and required of all; and Therefore we ought not to neglect it: admonish them (Says he) to be Subject to Princes, etc. The second is, that Obedience is necessary and required of all; cc av pns12 vmd xx pc-acp vvi pn31: vvi pno32 (vvz pns31) pc-acp vbi j-jn p-acp n2, av dt ord vbz, cst n1 vbz j cc vvn pp-f d; (3) sermon (DIV1) 12 Image 7
34 which may bee proued by diuers reasons, especiallie by foure: by the expresse worde and commaundement of God; by the ordinaunce of God; which may be proved by diverse Reasons, especially by foure: by the express word and Commandment of God; by the Ordinance of God; r-crq vmb vbi vvn p-acp j n2, av-j p-acp crd: p-acp dt j n1 cc n1 pp-f np1; p-acp dt n1 pp-f np1; (3) sermon (DIV1) 13 Image 7
35 by the commoditie that redounneth to the Subiects; through Princes and Magistrates; by the commodity that redounneth to the Subjects; through Princes and Magistrates; p-acp dt n1 cst vvz p-acp dt n2-jn; p-acp n2 cc n2; (3) sermon (DIV1) 13 Image 8
36 and by the plagues and punishment, whereby those from time to time haue bene plaged that were disobedient. and by the plagues and punishment, whereby those from time to time have be plagued that were disobedient. cc p-acp dt n2 cc n1, c-crq d p-acp n1 p-acp n1 vhb vbn vvn cst vbdr j. (3) sermon (DIV1) 13 Image 8
37 It is the first commaundement of the second Table, that we should honour and obey our Parents: It is the First Commandment of the second Table, that we should honour and obey our Parents: pn31 vbz dt ord n1 pp-f dt ord n1, cst pns12 vmd vvi cc vvi po12 n2: (3) sermon (DIV1) 14 Image 8
38 where, by the name of Parents, (as all learned writers do confesse) not they onelie are comprehended that are our naturall Parents, where, by the name of Parents, (as all learned writers do confess) not they only Are comprehended that Are our natural Parents, c-crq, p-acp dt n1 pp-f n2, (c-acp d j n2 vdb vvi) xx pns32 av-j vbr vvn cst vbr po12 j n2, (3) sermon (DIV1) 14 Image 8
39 but those also which haue gouernment and charge ouer vs, as Princes, Magistrates, and such like. but those also which have government and charge over us, as Princes, Magistrates, and such like. cc-acp d av r-crq vhb n1 cc n1 p-acp pno12, c-acp n2, n2, cc d av-j. (3) sermon (DIV1) 14 Image 8
40 The people of God had alwaies their Magistrates and gouernors, whom they were commaunded to obey by the worde of God, The people of God had always their Magistrates and Governors, whom they were commanded to obey by the word of God, dt n1 pp-f np1 vhd av po32 n2 cc n2, ro-crq pns32 vbdr vvn pc-acp vvi p-acp dt n1 pp-f np1, (3) sermon (DIV1) 15 Image 8
41 yea sometimes when they were wicked and infidels. yea sometime when they were wicked and Infidels. uh av c-crq pns32 vbdr j cc n2. (3) sermon (DIV1) 15 Image 8
42 Christ payed tribute to Caesar, a manifest signe of subiection, and hee commaunded that those things should be giuen vnto Caesar which belong to Caesar. christ paid tribute to Caesar, a manifest Signen of subjection, and he commanded that those things should be given unto Caesar which belong to Caesar. np1 vvn n1 p-acp np1, dt j n1 pp-f n1, cc pns31 vvd cst d n2 vmd vbi vvn p-acp np1 r-crq vvb p-acp np1. (3) sermon (DIV1) 16 Image 8
43 S. Paul saith, let euerie soule submit it selfe to the superior power, &c. And in the epistle to the Hebrewes. Obay those which are set ouer you, andCap. 13. giue them place, S. Paul Says, let every soul submit it self to the superior power, etc. And in the epistle to the Hebrews. Obey those which Are Set over you, andCap. 13. give them place, np1 np1 vvz, vvb d n1 vvi pn31 n1 p-acp dt j-jn n1, av cc p-acp dt n1 p-acp dt njpg2. vvb d r-crq vbr vvn p-acp pn22, n1. crd vvb pno32 n1, (3) sermon (DIV1) 17 Image 8
44 for they watch for your soules. S. Peter likewise commaundeth obedience saying. for they watch for your Souls. S. Peter likewise commandeth Obedience saying. c-acp pns32 vvb p-acp po22 n2. np1 np1 av vvz n1 vvg. (3) sermon (DIV1) 17 Image 8
45 Be ye subiect1. Pet. 2. to euerie humaine ordinance, for the Lord, whether it bee to the King, Be you subiect1. Pet. 2. to every human Ordinance, for the Lord, whither it be to the King, vbb pn22 n1. np1 crd p-acp d j n1, p-acp dt n1, cs pn31 vbb p-acp dt n1, (3) sermon (DIV1) 17 Image 8
46 as to the most excellent, &c. And the Apostle in this place, admonisheth thē to be subiect to Princes and powers, to be obedient to Magistrats: as to the most excellent, etc. And the Apostle in this place, Admonisheth them to be Subject to Princes and Powers, to be obedient to Magistrates: c-acp p-acp dt av-ds j, av cc dt n1 p-acp d n1, vvz pno32 pc-acp vbi j-jn p-acp n2 cc n2, pc-acp vbi j p-acp n2: (3) sermon (DIV1) 17 Image 8
47 whereby it appeareth, that obedience is commaunded by the expresse worde of God, and therefore wee must obay: whereby it appears, that Obedience is commanded by the express word of God, and Therefore we must obey: c-crq pn31 vvz, cst n1 vbz vvn p-acp dt j n1 pp-f np1, cc av pns12 vmb vvi: (3) sermon (DIV1) 17 Image 8
48 S. Paul maketh it a matter of conscience, ▪ aud of necessitie: it is no thing indifferent. S. Paul makes it a matter of conscience, ▪ and of necessity: it is no thing indifferent. n1 np1 vvz pn31 dt n1 pp-f n1, ▪ cc pp-f n1: pn31 vbz dx n1 j. (3) sermon (DIV1) 17 Image 8
49 Now if Christ, Paul, and Peter so earnestly commaunded obedience, when Princes and Magistrates were as yet infidels and enemies ▪ to Christe, is it not now much more to bee brged, Now if christ, Paul, and Peter so earnestly commanded Obedience, when Princes and Magistrates were as yet Infidels and enemies ▪ to Christ, is it not now much more to be brged, av cs np1, np1, cc np1 av av-j vvd n1, c-crq n2 cc n2 vbdr a-acp av n2 cc n2 ▪ p-acp np1, vbz pn31 xx av av-d av-dc pc-acp vbi vvn, (3) sermon (DIV1) 18 Image 8
50 when they be Christians? The people of God were commaunded to obey Nabuchadonozer, a heathen Prince, who had them in captiuitie: when they be Christians? The people of God were commanded to obey Nebuchadnezzar, a heathen Prince, who had them in captivity: c-crq pns32 vbb njpg2? dt n1 pp-f np1 vbdr vvn pc-acp vvi np1, dt j-jn n1, r-crq vhd pno32 p-acp n1: (3) sermon (DIV1) 18 Image 9
51 Paul and Peter taught obedience when Nero liued, a cruell Tyrant, and rather a monster then a man, Paul and Peter taught Obedience when Nero lived, a cruel Tyrant, and rather a monster then a man, np1 cc np1 vvn n1 c-crq np1 vvd, dt j n1, cc av-c dt n1 cs dt n1, (3) sermon (DIV1) 18 Image 9
52 and shal not we obey, commaund, and teach obedience to her Maiestie our naturall Prince, a defender of the true Religion of Christ, by whom also wee enioy so great libertie, peace, and aboundance of all thinges: and shall not we obey, command, and teach Obedience to her Majesty our natural Prince, a defender of the true Religion of christ, by whom also we enjoy so great liberty, peace, and abundance of all things: cc vmb xx pns12 vvi, n1, cc vvi n1 p-acp po31 n1 po12 j n1, dt n1 pp-f dt j n1 pp-f np1, p-acp ro-crq av pns12 vvb av j n1, n1, cc n1 pp-f d n2: (3) sermon (DIV1) 18 Image 9
53 God forbid that anie man shoulde once thinke, much lesse teach or doe contrary. God forbid that any man should once think, much less teach or do contrary. np1 vvb cst d n1 vmd a-acp vvi, av-d av-dc vvi cc vdb vvi. (3) sermon (DIV1) 18 Image 9
54 The second reason is, the ordinance of God, for Magistrates are appointed of GOD, and therefore in Scriptures are called Gods? Dominatur excelsus in regno hominum, et cuicun { que } voluerit dabit illud: The second reason is, the Ordinance of God, for Magistrates Are appointed of GOD, and Therefore in Scriptures Are called God's? Dominatur Excelsus in regno hominum, et cuicun { que } voluerit Dabit illud: dt ord n1 vbz, dt n1 pp-f np1, c-acp n2 vbr vvn pp-f np1, cc av p-acp n2 vbr vvn n2? fw-la fw-la p-acp fw-la fw-la, fw-fr fw-fr { fw-fr } fw-la fw-la fw-la: (3) sermon (DIV1) 19 Image 9
55 The highest hath power ouer the Kingdome of man, and giueth it toDaniel. 4. 14. whome it liketh him, Per me Reges regnant, saith the spirit of GOD in the prouerbs: Et legum conditores iusta decernunt: The highest hath power over the Kingdom of man, and gives it toDaniel. 4. 14. whom it liketh him, Per me Reges regnant, Says the Spirit of GOD in the proverbs: Et Legume conditores Justa decernunt: dt js vhz n1 p-acp dt n1 pp-f n1, cc vvz pn31 np1. crd crd r-crq pn31 vvz pno31, fw-la pno11 np1 fw-la, vvz dt n1 pp-f np1 p-acp dt n2: fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 19 Image 9
56 per me Principes imperant, & potentes decernunt iust••iam ThroughPro. 8. 15. 16. me Kinges raigne, and Princes make iust lawe. per me Princes imperant, & potentes decernunt iust••iam ThroughPro. 8. 15. 16. me Kings Reign, and Princes make just law. fw-la po11 n2 j, cc fw-la fw-la fw-la fw-la. crd crd crd pno11 ng1 n1, cc n2 vvb j n1. (3) sermon (DIV1) 19 Image 9
57 By mee Princes beare rule, and Noble men do iudge the earth. By me Princes bear Rule, and Noble men do judge the earth. p-acp pno11 n2 vvi n1, cc j n2 vdb vvi dt n1. (3) sermon (DIV1) 19 Image 9
58 The Psalmist saith, that promotion commeth neither from the EastPsal. 75. nor from the West, noryet from the South, The Psalmist Says, that promotion comes neither from the EastPsal. 75. nor from the West, noryet from the South, dt n1 vvz, cst n1 vvz av-d p-acp dt np1. crd cc p-acp dt n1, n1 p-acp dt n1, (3) sermon (DIV1) 20 Image 9
59 because GOD is Iudge himselfe, who setteth vp one and casteth downe another. Because GOD is Judge himself, who sets up one and Cast down Another. c-acp np1 vbz n1 px31, r-crq vvz a-acp crd cc vvz a-acp j-jn. (3) sermon (DIV1) 20 Image 9
60 The Deuil (saith Ireneus ) lyed, when speaking of the Kingdomes of the World, hee said vnto Christ: The devil (Says Irenaeus) lied, when speaking of the Kingdoms of the World, he said unto christ: dt n1 (vvz np1) vvd, c-crq vvg pp-f dt n2 pp-f dt n1, pns31 vvd p-acp np1: (3) sermon (DIV1) 20 Image 9
61 All these are mine, and I giue them to whome I will: Nam cuius iussu homines nascuntur, huius iussu & Reges constituuntur. All these Are mine, and I give them to whom I will: Nam cuius iussu homines nascuntur, Huius iussu & Reges constituuntur. d d vbr png11, cc pns11 vvb pno32 pc-acp ro-crq pns11 vmb: fw-la crd fw-fr fw-la fw-la, fw-la fw-fr cc np1 fw-la. (3) sermon (DIV1) 20 Image 9
62 By whose cōmaundement menne are borne, euen by his also Kings are appoynted. By whose Commandment men Are born, even by his also Kings Are appointed. p-acp rg-crq n1 n2 vbr vvn, av p-acp po31 av n2 vbr vvn. (3) sermon (DIV1) 20 Image 9
63 Saint Paul saith, that there is no power but of God, and they that doe resist, resist the ordinance of God. Saint Paul Says, that there is no power but of God, and they that do resist, resist the Ordinance of God. n1 np1 vvz, cst pc-acp vbz dx n1 cc-acp pp-f np1, cc pns32 cst vdb vvi, vvb dt n1 pp-f np1. (3) sermon (DIV1) 20 Image 9
64 Therefore whatsoeuer the men are, good or bad, their power and authority is of God. Therefore whatsoever the men Are, good or bad, their power and Authority is of God. av q-crq dt n2 vbr, j cc j, po32 n1 cc n1 vbz pp-f np1. (3) sermon (DIV1) 20 Image 9
65 Nocendi voluntas (saith Augustine) potest esse ab hominis animo, sed potestas non nisi a Deo. A will to doe harme may proceede from the will of man; Nocendi Voluntas (Says Augustine) potest esse ab hominis animo, sed potestas non nisi a God A will to do harm may proceed from the will of man; fw-la fw-fr (vvz np1) fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr np1 dt n1 pc-acp vdi n1 vmb vvi p-acp dt n1 pp-f n1; (3) sermon (DIV1) 20 Image 9
66 but all power whatsoeuer is only from God. GOD sometime suffereth an hypocrite to raigne for the iniquitie of thePro. 28. people: but all power whatsoever is only from God. GOD sometime suffers an hypocrite to Reign for the iniquity of thePro. 28. people: cc-acp d n1 r-crq vbz av-j p-acp np1. np1 av vvz dt n1 pc-acp vvi p-acp dt n1 pp-f np1. crd n1: (3) sermon (DIV1) 20 Image 10
67 and for the sins of the land, Kingdoms often chaunge their Princes. and for the Sins of the land, Kingdoms often change their Princes. cc p-acp dt n2 pp-f dt n1, n2 av vvi po32 n2. (3) sermon (DIV1) 20 Image 10
68 Irenaeus affirmeth, that God doeth alwaies send such Princes and Gouernours, as are apt and meete for those which are gouerned, sometimes for their profit and benefit, Irnaeus Affirmeth, that God doth always send such Princes and Governors, as Are apt and meet for those which Are governed, sometime for their profit and benefit, np1 vvz, cst np1 vdz av vvi d n2 cc n2, c-acp vbr j cc j p-acp d r-crq vbr vvn, av p-acp po32 n1 cc n1, (3) sermon (DIV1) 21 Image 10
69 and sometimes for their punishment and correction. Bonus si fuerit, qui tibi praeest, nutritor tuus est; August. and sometime for their punishment and correction. Bonus si fuerit, qui tibi praeest, nutritor Thy est; August. cc av p-acp po32 n1 cc n1. fw-la fw-la fw-la, fw-la fw-la fw-la, n1 fw-la fw-la; np1. (3) sermon (DIV1) 21 Image 10
70 malus si fuerit, tentator tuus est: & nutrimenta libenter accipe, & in tentatione approbare. malus si fuerit, Temptator Thy est: & nutrimenta Libenter Receive, & in tentatione approbare. fw-la fw-la fw-la, n1 fw-la fw-la: cc fw-la fw-la fw-la, cc p-acp fw-la j. (3) sermon (DIV1) 21 Image 10
71 If a good man haue gouernment ouer thee, the same is a foster Father or Nurse vnto thee: If a good man have government over thee, the same is a foster Father or Nurse unto thee: cs dt j n1 vhb n1 p-acp pno21, dt d vbz dt n1 n1 cc n1 p-acp pno21: (3) sermon (DIV1) 21 Image 10
72 if a bad-man, hee is one that doeth trie thee: accept willingly of the nourishment, and approue thy selfe in the triall. if a bad-man, he is one that doth try thee: accept willingly of the nourishment, and approve thy self in the trial. cs dt n1, pns31 vbz pi cst vdz vvi pno21: vvb av-j pp-f dt n1, cc vvb po21 n1 p-acp dt n1. (3) sermon (DIV1) 21 Image 10
73 So that Magistrates, be they good, or be they bad, must be obeyed, because they are the ordinaunce of God, So that Magistrates, be they good, or be they bad, must be obeyed, Because they Are the Ordinance of God, av d n2, vbb pns32 j, cc vbb pns32 j, vmb vbi vvn, c-acp pns32 vbr dt n1 pp-f np1, (3) sermon (DIV1) 21 Image 10
74 and by him placed and appoynted. and by him placed and appointed. cc p-acp pno31 vvn cc vvn. (3) sermon (DIV1) 21 Image 10
75 The third reason, is, the commoditie that redoundeth to the Subiects by hauing and obeying of Magistrates. The third reason, is, the commodity that redoundeth to the Subjects by having and obeying of Magistrates. dt ord n1, vbz, dt n1 cst vvz p-acp dt n2-jn p-acp j-vvg cc vvg pp-f n2. (3) sermon (DIV1) 22 Image 10
76 S. Paul saith, that Princes are not feareful to those that doe well, but to those that doe euill, &c. S. Peter like wise affirmeth, that Kinges and Princes are sent of GOD, to the punishment of1. S. Paul Says, that Princes Are not fearful to those that do well, but to those that do evil, etc. S. Peter like wise Affirmeth, that Kings and Princes Are sent of GOD, to the punishment of1. np1 np1 vvz, cst n2 vbr xx j p-acp d cst vdb av, cc-acp p-acp d cst vdb j-jn, av np1 np1 av-j j vvz, cst n2 cc n2 vbr vvn pp-f np1, p-acp dt n1 n1. (3) sermon (DIV1) 22 Image 10
77 Pet. 2. those that doe euill, and to the praise and commendation of those that do well. Pet. 2. those that do evil, and to the praise and commendation of those that do well. np1 crd d d vdb j-jn, cc p-acp dt n1 cc n1 pp-f d cst vdb av. (3) sermon (DIV1) 22 Image 10
78 S. Paul exhorteth vs to pray for Kings, that we may leade vnder them a quiet and a godlie life: S. Paul exhorteth us to pray for Kings, that we may lead under them a quiet and a godly life: np1 np1 vvz pno12 pc-acp vvi p-acp n2, cst pns12 vmb vvi p-acp pno32 dt j-jn cc dt j n1: (3) sermon (DIV1) 22 Image 10
79 So that Princes and Magistrates, are the cause and meanes of quietues and godlines. Where there are no Magistrates, there is contention, strife, sedition, &c. yea, oppression, and iniurie: So that Princes and Magistrates, Are the cause and means of quietues and godliness. Where there Are no Magistrates, there is contention, strife, sedition, etc. yea, oppression, and injury: av cst n2 cc n2, vbr dt n1 cc n2 pp-f n2 cc n1. c-crq pc-acp vbr dx n2, pc-acp vbz n1, n1, n1, av uh, n1, cc n1: (3) sermon (DIV1) 22 Image 10
80 for the mightier deuoureth and spoyleth the weaker. for the Mightier devoureth and spoileth the Weaker. c-acp dt jc vvz cc vvz dt jc. (3) sermon (DIV1) 22 Image 10
81 Well saith Chrisostome, Malum quidē est vbi nullus est Principatus, & multarum cladium haec res existit occasio, Well Says Chrysostom, Malum quidē est vbi nullus est Principatus, & multarum cladium haec Rest existit Occasion, np1 vvz np1, fw-la fw-la fw-la fw-la fw-la fw-la np1, cc fw-la fw-la fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 22 Image 10
82 & confusionis, turbationìs { que } principium. Sicut enim si ex Choro ipsum Choriphaeum auferas, nequaquam modulatus Chorus, vel ordinatus existit: & confusionis, turbationìs { que } principium. Sicut enim si ex Chorus ipsum Choriphaeum auferas, Nequaquam modulatus Chorus, vel Ordained existit: cc fw-la, fw-la { fw-fr } fw-la. fw-la fw-la fw-la fw-la np1 fw-la np1 n2, fw-la fw-la n1, fw-la fw-la fw-la: (3) sermon (DIV1) 22 Image 10
83 & phalanx militum si ducem non habeat, nullo modo numero acies illa, vel ordine procedit: & nauis si gubernatore priuetur, pessum eat necesse est: & phalanx militum si ducem non habeat, nullo modo numero acies illa, vel Order procedit: & nauis si gubernatore priuetur, pessum eat Necessary est: cc n1 fw-la fw-la fw-la fw-fr fw-la, n1 fw-la fw-it fw-la fw-la, fw-la n1 n1: cc fw-la fw-la fw-la fw-la, fw-la vvi n1 fw-la: (3) sermon (DIV1) 22 Image 11
84 & gregi si pastorem abstuleris cunctus dispergetur & peribit: malum igitur est, vbi nullus est Principatus, subuersionis quippe hoc est argumentum. & gregi si Pastorem abstuleris cunctus dispergetur & Peribit: malum igitur est, vbi nullus est Principatus, subuersionis quip hoc est argumentum. cc fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la np1, fw-la n1 fw-la fw-la fw-la. (3) sermon (DIV1) 22 Image 11
85 It is passing ill where there is no gouernement, for that is the occasion of great harme, It is passing ill where there is no government, for that is the occasion of great harm, pn31 vbz av-vvg n-jn c-crq pc-acp vbz dx n1, p-acp d vbz dt n1 pp-f j n1, (3) sermon (DIV1) 22 Image 11
86 as also they beginning of trouble and confusion. as also they beginning of trouble and confusion. c-acp av pns32 n1 pp-f n1 cc n1. (3) sermon (DIV1) 22 Image 11
87 For euen as, if you take from that Quire, their Chaunter, the same will neither be in good tune, or good order: For even as, if you take from that Choir, their Chaunter, the same will neither be in good tune, or good order: p-acp av-j c-acp, cs pn22 vvb p-acp d n1, po32 zz, dt d vmb av-dx vbi p-acp j n1, cc j n1: (3) sermon (DIV1) 22 Image 11
88 and so if a band of Souldiars haue not his Captaine, it can in no case march on, eyther in dewe number, or decent order: and so if a band of Soldiers have not his Captain, it can in no case march on, either in dew number, or decent order: cc av cs dt n1 pp-f n2 vhb xx po31 n1, pn31 vmb p-acp dx n1 vvi a-acp, av-d p-acp n1 n1, cc j n1: (3) sermon (DIV1) 22 Image 11
89 and a Ship wanting his Pilot, must needes miscarrie, and at length be sunke: and a Ship wanting his Pilot, must needs miscarry, and At length be sunk: cc dt n1 vvg po31 n1, vmb av vvi, cc p-acp n1 vbb vvn: (3) sermon (DIV1) 22 Image 11
90 also if a flocke forgoe his Sheppard, the same necessarily must be scattered and so perish: also if a flock forgo his Shepherd, the same necessarily must be scattered and so perish: av cs dt n1 vvi po31 np1, dt d av-j vmb vbi vvn cc av vvi: (3) sermon (DIV1) 22 Image 11
91 Euen so is it to them that haue no gouernement: for that is to them, an argument of their ruine and destruction. And againe. Even so is it to them that have no government: for that is to them, an argument of their ruin and destruction. And again. av av vbz pn31 p-acp pno32 cst vhb dx n1: c-acp d vbz p-acp pno32, dt n1 pp-f po32 n1 cc n1. cc av. (3) sermon (DIV1) 22 Image 11
92 Libertas dissoluta & moderamine carens, vbi { que } mala confusionìs { que } causa est. Libertas dissoluta & moderamine carens, vbi { que } mala confusionìs { que } causa est. fw-la fw-la cc vvi fw-la, fw-la { fw-fr } fw-la vbz { fw-fr } fw-la fw-la. (3) sermon (DIV1) 22 Image 11
93 Loose libertie not restrained by gouernement, is euery where naught, and the cause of all confusion. Lose liberty not restrained by government, is every where nought, and the cause of all confusion. j n1 xx vvn p-acp n1, vbz d r-crq pix, cc dt n1 pp-f d n1. (3) sermon (DIV1) 22 Image 11
94 Because equalitie (saith the same Author) engendreth strife, nature it selse hath appointed diuers kindes of gouernements, Because equality (Says the same Author) engendereth strife, nature it selse hath appointed diverse Kinds of governments, p-acp n1 (vvz dt d n1) vvz n1, n1 pn31 n1 vhz vvn j n2 pp-f n2, (3) sermon (DIV1) 22 Image 11
95 as of the Maister ouer the Seruant, Parents ouer their Children, Husbands ouer their Wiues, Princes ouer their Subiects. as of the Master over the Servant, Parents over their Children, Husbands over their Wives, Princes over their Subjects. c-acp pp-f dt n1 p-acp dt n1, n2 p-acp po32 n2, n2 p-acp po32 n2, n2 p-acp po32 n2-jn. (3) sermon (DIV1) 22 Image 11
96 Vbi nullum est imperium, ibi nullus ordo: Nazian. vbi multorum, ibi seditio: vbi autem non est or do, ibi iam ruinae ostium patet. Vbi nullum est imperium, There nullus ordo: Nazian. vbi multorum, There Seditio: vbi autem non est or doe, There iam ruinae ostium patet. fw-la fw-la fw-la fw-la, fw-la fw-la fw-mi: np1. fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la cc n1, fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 23 Image 11
97 Where there is no gouernment, there is no order: where many gouerne, there is sedition: and where no order is, there a gap is opened to all desolation. Where there is no government, there is no order: where many govern, there is sedition: and where no order is, there a gap is opened to all desolation. c-crq pc-acp vbz dx n1, pc-acp vbz dx n1: c-crq d vvb, pc-acp vbz n1: cc c-crq dx n1 vbz, a-acp dt n1 vbz vvn p-acp d n1. (3) sermon (DIV1) 23 Image 11
98 It is therefore euideut, that Magistrates are for the benefit and commoditie of those that are gouerned, and therefore must be obeyed. It is Therefore euideut, that Magistrates Are for the benefit and commodity of those that Are governed, and Therefore must be obeyed. pn31 vbz av j, cst n2 vbr p-acp dt n1 cc n1 pp-f d cst vbr vvn, cc av vmb vbi vvn. (3) sermon (DIV1) 23 Image 11
99 The fourth reason is, the punishment of those that are disobedient. The fourth reason is, the punishment of those that Are disobedient. dt ord n1 vbz, dt n1 pp-f d cst vbr j. (3) sermon (DIV1) 24 Image 12
100 It is said in the Commaundement, that those which obey their Parents, shall haue long life: It is said in the Commandment, that those which obey their Parents, shall have long life: pn31 vbz vvn p-acp dt n1, cst d r-crq vvb po32 n2, vmb vhi j n1: (3) sermon (DIV1) 24 Image 12
101 then it must néeds follow, that the daies of such as are disobedient, shall be shortned. then it must needs follow, that the days of such as Are disobedient, shall be shortened. cs pn31 vmb av vvi, cst dt n2 pp-f d c-acp vbr j, vmb vbi vvn. (3) sermon (DIV1) 24 Image 12
102 It is Gods owne law, that such as disobey the commaundement of the high Priest, of their Parentes, It is God's own law, that such as disobey the Commandment of the high Priest, of their Parents, pn31 vbz npg1 d n1, cst d c-acp vvi dt n1 pp-f dt j n1, pp-f po32 n2, (3) sermon (DIV1) 24 Image 12
103 or of the Magistrate, shall die the death. or of the Magistrate, shall die the death. cc pp-f dt n1, vmb vvi dt n1. (3) sermon (DIV1) 24 Image 12
104 The horrible destruction of Corah and his companions, whome the earth for their disobedience, swallowed vp quick, sheweth howe greeuous a thing it is in the sight of God to disobey: The horrible destruction of Corah and his Sodales, whom the earth for their disobedience, swallowed up quick, shows how grievous a thing it is in the sighed of God to disobey: dt j n1 pp-f np1 cc po31 n2, r-crq dt n1 p-acp po32 n1, vvn a-acp j, vvz c-crq j dt n1 pn31 vbz p-acp dt n1 pp-f np1 pc-acp vvi: (3) sermon (DIV1) 24 Image 12
105 So dooth likewise the example of Absolon, Achitophell, and diuers others. So doth likewise the Exampl of Absalom, Achitophel, and diverse Others. av vdz av dt n1 pp-f np1, np1, cc j n2-jn. (3) sermon (DIV1) 24 Image 12
106 Read the Histories, sacred or prophane, you shall plainely see, that disobedience to Magistrates, was neuer or very sildome suffered to be vnpunished. Read the Histories, sacred or profane, you shall plainly see, that disobedience to Magistrates, was never or very seldom suffered to be unpunished. np1 dt n2, j cc j, pn22 vmb av-j vvi, cst n1 p-acp n2, vbds av cc av av vvn pc-acp vbi j. (3) sermon (DIV1) 24 Image 12
107 Experience it selfe dooth teach so much. Experience it self doth teach so much. n1 pn31 n1 vdz vvi av av-d. (3) sermon (DIV1) 24 Image 12
108 For mine owne part, in inferior gouernments, I haue sundrie times noted, that those, which haue shewed themselues contentious against their Gouernours, haue either neuer come to bee Gouernours themselues, For mine own part, in inferior governments, I have sundry times noted, that those, which have showed themselves contentious against their Governors, have either never come to be Governors themselves, p-acp po11 d n1, p-acp j-jn n2, pns11 vhb j n2 vvn, cst d, r-crq vhb vvn px32 j p-acp po32 n2, vhb d av-x vvi pc-acp vbi n2 px32, (3) sermon (DIV1) 24 Image 12
109 though they haue desired it, or else if they haue attained thereunto, haue receiued the same measure. though they have desired it, or Else if they have attained thereunto, have received the same measure. cs pns32 vhb vvn pn31, cc av cs pns32 vhb vvn av, vhb vvn dt d n1. (3) sermon (DIV1) 24 Image 12
110 But howsoeuer disobedient persons in this worlde escape temporall punishments, sure it is, that they shall not escape eternall in the worlde to come, vnlesse they repent. But howsoever disobedient Persons in this world escape temporal punishments, sure it is, that they shall not escape Eternal in the world to come, unless they Repent. cc-acp c-acp j n2 p-acp d n1 vvi j n2, av-j pn31 vbz, cst pns32 vmb xx vvi j p-acp dt n1 pc-acp vvi, cs pns32 vvb. (3) sermon (DIV1) 24 Image 12
111 S. Paule saithe, That they which resist and disobey, procure vnto themselues damnation. S. Paul Saith, That they which resist and disobey, procure unto themselves damnation. np1 np1 vvz, cst pns32 r-crq vvb cc vvi, vvb p-acp px32 n1. (3) sermon (DIV1) 24 Image 12
112 And in another place, hee reckoneth disobedient persons, among those which shall neuer come into the kingdome of heauen. And in Another place, he Reckoneth disobedient Persons, among those which shall never come into the Kingdom of heaven. cc p-acp j-jn n1, pns31 vvz j n2, p-acp d r-crq vmb av-x vvi p-acp dt n1 pp-f n1. (3) sermon (DIV1) 24 Image 12
113 The Apostle Iude pronounceth an euerlasting woe, against all those, which follow Corah in his cōtradiction and disobedience. The Apostle Iude pronounceth an everlasting woe, against all those, which follow Corah in his contradiction and disobedience. dt n1 np1 vvz dt j n1, p-acp d d, r-crq vvb np1 p-acp po31 n1 cc n1. (3) sermon (DIV1) 24 Image 12
114 Well then, the word of God expresselie commaundeth obedience: Magistrates are appointed of God: it is profitable, and beneficiall for vs to haue them: Well then, the word of God expressly commandeth Obedience: Magistrates Are appointed of God: it is profitable, and beneficial for us to have them: uh-av av, dt n1 pp-f np1 av-j vvz n1: n2 vbr vvn pp-f np1: pn31 vbz j, cc j p-acp pno12 pc-acp vhi pno32: (3) sermon (DIV1) 24 Image 12
115 God plagueth and punisheth disobedient persons, therefore obedience is necessary, and obey wee must. So that this lesson of S. Paul may not bee forgotten: God plagueth and Punisheth disobedient Persons, Therefore Obedience is necessary, and obey we must. So that this Lesson of S. Paul may not be forgotten: np1 vvz cc vvz j n2, av n1 vbz j, cc vvb pns12 vmb. av cst d n1 pp-f n1 np1 vmb xx vbi vvn: (3) sermon (DIV1) 24 Image 12
116 you must be content to heare it, It is our dutie to preache it. The Apostle saith: you must be content to hear it, It is our duty to preach it. The Apostle Says: pn22 vmb vbi j pc-acp vvi pn31, pn31 vbz po12 n1 pc-acp vvi pn31. dt n1 vvz: (3) sermon (DIV1) 24 Image 13
117 Admone illos vt principatibus ac potestatibus subditi sint, &c. Warne them to bee subiect to rule and power. Admone Illos vt principatibus ac potestatibus Subditi sint, etc. Warne them to be Subject to Rule and power. vvb n1 fw-la fw-la fw-la fw-mi fw-la fw-la, av np1 pno32 pc-acp vbi j-jn pc-acp vvi cc n1. (3) sermon (DIV1) 24 Image 13
118 But now peraduenture some will be desirous to knowe wherein obedience consisteth. Obedience consisteth principallie in these foure things: But now Peradventure Some will be desirous to know wherein Obedience Consisteth. obedience Consisteth principally in these foure things: cc-acp av av d vmb vbi j pc-acp vvi c-crq n1 vvz. n1 vvz av-j p-acp d crd n2: (3) sermon (DIV1) 25 Image 13
119 first in dooing that which the Magistrate cōmaundeth, and in obseruing of lawes: Secondly, in praying for the Magistrate: First in doing that which the Magistrate commandeth, and in observing of laws: Secondly, in praying for the Magistrate: ord p-acp vdg d r-crq dt n1 vvz, cc p-acp vvg pp-f n2: ord, p-acp vvg p-acp dt n1: (3) sermon (DIV1) 25 Image 13
120 Thirdly, in fearing and honouring of him: Fourthly, in paying vnto him tribute. Thirdly, in fearing and honouring of him: Fourthly, in paying unto him tribute. ord, p-acp vvg cc vvg pp-f pno31: ord, p-acp vvg p-acp pno31 n1. (3) sermon (DIV1) 25 Image 13
121 Touching the firste, the Apostle saith heere expresselye, that Titus must teach them to doe the Magistrates commaundement. Touching the First, the Apostle Says Here expressly, that Titus must teach them to do the Magistrates Commandment. vvg dt ord, dt n1 vvz av av-j, cst np1 vmb vvi pno32 pc-acp vdi dt ng1 n1. (3) sermon (DIV1) 25 Image 13
122 There are many that professe obedience in wordes, but deny it in déede: they yeelde a certaine generall kinde of subiection, but performe it not in specialties. There Are many that profess Obedience in words, but deny it in deed: they yield a certain general kind of subjection, but perform it not in specialties. pc-acp vbr d cst vvb n1 p-acp n2, cc-acp vvb pn31 p-acp n1: pns32 vvb dt j j n1 pp-f n1, cc-acp vvb pn31 xx p-acp n2. (3) sermon (DIV1) 25 Image 13
123 They graunt (as the Schooleman saith) Reuerentiam subiectionis, but they denie, obedientiam iussionis: They graunt reuerence of subiection, but denie, obedience to that which is cōmaunded. They grant (as the Schoolman Says) Reuerentiam subiectionis, but they deny, obedientiam iussionis: They grant Reverence of subjection, but deny, Obedience to that which is commanded. pns32 vvb (c-acp dt np1 vvz) fw-la fw-la, p-acp pns32 vvb, fw-la fw-la: pns32 vvb n1 pp-f n1, p-acp vvi, n1 p-acp d r-crq vbz vvn. (3) sermon (DIV1) 25 Image 13
124 Whereas they ought to performe both. Whereas they ought to perform both. cs pns32 vmd pc-acp vvi d. (3) sermon (DIV1) 25 Image 13
125 Why call you me Lord Lord (saith Christ) and doe not those things which I commaund you? Not he which said he would doe his Fathers commaundement, Why call you me Lord Lord (Says christ) and do not those things which I command you? Not he which said he would do his Father's Commandment, q-crq vvb pn22 pno11 n1 n1 (vvz np1) cc vdb xx d n2 r-crq pns11 vvb pn22? xx pns31 r-crq vvd pns31 vmd vdi po31 ng1 n1, (3) sermon (DIV1) 25 Image 13
126 and did it not, was counted obedient, but rather hee which said hee would not doe it, and yet did it. and did it not, was counted obedient, but rather he which said he would not do it, and yet did it. cc vdd pn31 xx, vbds vvn j, cc-acp av-c pns31 r-crq vvd pns31 vmd xx vdi pn31, cc av vdd pn31. (3) sermon (DIV1) 25 Image 13
127 And to what purpose serue either Magistrates or lawes, if they bee not obeyed ▪ Populus (saith Chrysostome) non obsequens Principi, similis est populo principem non habenti, imo etiam deterior, &c. That people that obeyeth not the Prince, is like to them that haue no prince, yea and woorsse too. And againe hee saith: And to what purpose serve either Magistrates or laws, if they be not obeyed ▪ Populus (Says Chrysostom) non obsequens Principi, Similis est populo principem non Habenti, imo etiam deterior, etc. That people that Obeyeth not the Prince, is like to them that have no Prince, yea and Worse too. And again he Says: cc p-acp r-crq n1 vvb d n2 cc n2, cs pns32 vbb xx vvd ▪ fw-la (vvz np1) fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1, av cst n1 cst vvz xx dt n1, vbz av-j p-acp pno32 cst vhb dx n1, uh cc av-jc av. cc av pns31 vvz: (3) sermon (DIV1) 25 Image 13
128 Ne mihi dixeris esse regnum, vbi est legum transgressio. Neuer say that to be a kingdome, where lawes be neglected and broken. Ne mihi Dixers esse Kingdom, vbi est Legume transgressio. Never say that to be a Kingdom, where laws be neglected and broken. ccx fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. av-x vvb d pc-acp vbi dt n1, c-crq n2 vbb vvn cc vvn. (3) sermon (DIV1) 25 Image 13
129 Regnum amisisse videtur (saith a Philosopher) qui obedientiam amisit. Solitudinis & vastitatis Dominus esse videtur Rex ille, cuius dicto ciues non obediunt: Kingdom amisisse videtur (Says a Philosopher) qui obedientiam amisit. Solitudinis & vastitatis Dominus esse videtur Rex Isle, cuius Dicto ciues non obediunt: np1 vvb fw-la (vvz dt n1) fw-la fw-la fw-la. fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, crd fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 25 Image 14
130 Desinunt esse Principes, quando qui parêre debent, mandata spernunt. Cease esse Princes, quando qui parêre debent, Commandments spernunt. fw-la fw-la n2, fw-la fw-la fw-la fw-la, fw-la fw-la. (3) sermon (DIV1) 25 Image 14
131 He seemeth to me to haue lost his kingdome, who hath lost the obedience, dew vnto him, from his subiects. He seems to me to have lost his Kingdom, who hath lost the Obedience, due unto him, from his Subjects. pns31 vvz p-acp pno11 pc-acp vhi vvn po31 n1, r-crq vhz vvn dt n1, j-jn p-acp pno31, p-acp po31 n2-jn. (3) sermon (DIV1) 25 Image 14
132 Nay the king seemeth rather to be a Lord of vn inhabited and desert places, whose subiects obay not at his command. Nay the King seems rather to be a Lord of vn inhabited and desert places, whose Subjects obey not At his command. uh-x dt n1 vvz av-c pc-acp vbi dt n1 pp-f zz vvn cc j n2, rg-crq n2-jn vvi xx p-acp po31 n1. (3) sermon (DIV1) 25 Image 14
133 Then kings leaue of to be Princes, when as such as ought to obey them, cōtemne their lawes. Then Kings leave of to be Princes, when as such as ought to obey them, contemn their laws. cs n2 vvb pp-f pc-acp vbi n2, c-crq p-acp d c-acp vmd pc-acp vvi pno32, vvb po32 n2. (3) sermon (DIV1) 25 Image 14
134 Therefore it is a principal point of obedience to obserue lawes, and to doe that which is commaunded. But some peraduenture will say: Therefore it is a principal point of Obedience to observe laws, and to do that which is commanded. But Some Peradventure will say: av pn31 vbz dt j-jn n1 pp-f n1 pc-acp vvi n2, cc pc-acp vdi d r-crq vbz vvn. p-acp d av vmb vvi: (3) sermon (DIV1) 25 Image 14
135 must we obey the Prince in all things, hee commaundeth? Is there no exception ▪ What if he commaunde that which is against Gods commaundment ▪ The answere is easie and common. must we obey the Prince in all things, he commandeth? Is there no exception ▪ What if he command that which is against God's Commandment ▪ The answer is easy and Common. vmb pns12 vvi dt n1 p-acp d n2, pns31 vvz? vbz pc-acp dx n1 ▪ q-crq cs pns31 vvb d r-crq vbz p-acp ng1 n1 ▪ dt n1 vbz j cc j. (3) sermon (DIV1) 25 Image 14
136 There is no powre giuen to any man (saith Basill ) either to cōmaund that, which God hath forbidden, There is no pour given to any man (Says Basil) either to command that, which God hath forbidden, pc-acp vbz dx n1 vvn p-acp d n1 (vvz np1) d p-acp n1 cst, r-crq np1 vhz vvn, (3) sermon (DIV1) 25 Image 14
137 or to forbid that, which God hath commaunded: or to forbid that, which God hath commanded: cc pc-acp vvi d, r-crq np1 vhz vvn: (3) sermon (DIV1) 25 Image 14
138 therefore if any such cōmaundement happen to be, thou must answere with the Apostles in the Acts, that it is better to obey God then men. Therefore if any such Commandment happen to be, thou must answer with the Apostles in the Acts, that it is better to obey God then men. av cs d d n1 vvb pc-acp vbi, pns21 vmb vvi p-acp dt n2 p-acp dt n2, cst pn31 vbz jc pc-acp vvi np1 av n2. (3) sermon (DIV1) 25 Image 14
139 But take this with thée also, which Hierome noteth vpon this place: But take this with thee also, which Jerome notes upon this place: cc-acp vvb d p-acp pno21 av, r-crq np1 vvz p-acp d n1: (3) sermon (DIV1) 25 Image 14
140 that this Rule doth not onely belong to that obedience which is required in the Subiect towards the magistrate, that this Rule does not only belong to that Obedience which is required in the Subject towards the magistrate, cst d n1 vdz xx av-j vvi p-acp d n1 r-crq vbz vvn p-acp dt n-jn p-acp dt n1, (3) sermon (DIV1) 25 Image 14
141 but in that also which is required in Seruants towards their Maisters, in wiues towards their Husbands, but in that also which is required in Servants towards their Masters, in wives towards their Husbands, cc-acp p-acp cst av r-crq vbz vvn p-acp n2 p-acp po32 n2, p-acp n2 p-acp po32 n2, (3) sermon (DIV1) 25 Image 14
142 & in Children towards their Parents: & in Children towards their Parents: cc p-acp n2 p-acp po32 n2: (3) sermon (DIV1) 25 Image 14
143 for neither must the seruaunt obey his maister, nor the wife her husband, nor children their parents in those things which are contrary to Gods cōmaundements. for neither must the servant obey his master, nor the wife her husband, nor children their Parents in those things which Are contrary to God's Commandments. c-acp av-dx vmb dt n1 vvb po31 n1, ccx dt n1 po31 n1, ccx n2 po32 n2 p-acp d n2 r-crq vbr j-jn p-acp npg1 n2. (3) sermon (DIV1) 25 Image 14
144 And therefore measure thy obedience towards the Prince and Magistrate, by that which thou thy selfe requirest of thy seruant, wife or children. And Therefore measure thy Obedience towards the Prince and Magistrate, by that which thou thy self requirest of thy servant, wife or children. cc av vvb po21 n1 p-acp dt n1 cc n1, p-acp d r-crq pns21 po21 n1 vv2 pp-f po21 n1, n1 cc n2. (3) sermon (DIV1) 25 Image 14
145 Certaine it is that thou must obey Magistrates and Lawes in all thinges, not contrary to the word of God. Certain it is that thou must obey Magistrates and Laws in all things, not contrary to the word of God. j pn31 vbz d pns21 vmb vvi n2 cc n2 p-acp d n2, xx j-jn p-acp dt n1 pp-f np1. (3) sermon (DIV1) 25 Image 14
146 The second poynte of Obedience is, to pray for Magistrates. The second point of obedience is, to pray for Magistrates. dt ord n1 pp-f n1 vbz, p-acp vvi p-acp n2. (3) sermon (DIV1) 26 Image 14
147 The people of GOD being in captiuitie, were commaunded to pray for the long life of the King of Babilon, and of his sonne. The people of GOD being in captivity, were commanded to pray for the long life of the King of Babylon, and of his son. dt n1 pp-f np1 vbg p-acp n1, vbdr vvn pc-acp vvi p-acp dt j n1 pp-f dt n1 pp-f np1, cc pp-f po31 n1. (3) sermon (DIV1) 26 Image 15
148 S. Paul exhorteth, that aboue all thinges, praiers, supplications, intercessions, and giuing of thankes bee made for all men, S. Paul exhorteth, that above all things, Prayers, supplications, intercessions, and giving of thanks be made for all men, np1 np1 vvz, cst p-acp d n2, n2, n2, n2, cc vvg pp-f n2 vbb vvn p-acp d n2, (3) sermon (DIV1) 26 Image 15
149 for Kinges and those that are in authori tie. for Kings and those that Are in authori tie. c-acp n2 cc d cst vbr p-acp fw-la n1. (3) sermon (DIV1) 26 Image 15
150 Tertulian testifieth, that in his time the Christians in all their assemblies, prayed for the Emperours and Potentates of this world. Tertullian Testifieth, that in his time the Christians in all their assemblies, prayed for the emperors and Potentates of this world. np1 vvz, cst p-acp po31 n1 dt np1 p-acp d po32 n2, vvd p-acp dt n2 cc n2 pp-f d n1. (3) sermon (DIV1) 26 Image 15
151 The people of God were commaunded to pray for Nabuchadonezer a forraine King and a Tyrant. The people of God were commanded to pray for Nebuchadnezzar a foreign King and a Tyrant. dt n1 pp-f np1 vbdr vvn pc-acp vvi p-acp np1 dt j n1 cc dt n1. (3) sermon (DIV1) 27 Image 15
152 S. Paul exhorteth to pray for Kinges and Princes, when they were (as Augustine not̄eth ) enemies to the Church of Christ. S. Paul exhorteth to pray for Kings and Princes, when they were (as Augustine notes) enemies to the Church of christ. np1 np1 vvz pc-acp vvi p-acp n2 cc n2, c-crq pns32 vbdr (c-acp np1 vvz) n2 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 27 Image 15
153 The Christians in Tertulians time prayed for their Emperours and Magistrates being persecutors, and shall not wee praie, The Christians in Tertulians time prayed for their emperors and Magistrates being persecutors, and shall not we pray, dt np1 p-acp np1 n1 vvd p-acp po32 n2 cc n2 vbg n2, cc vmb xx pns12 vvi, (3) sermon (DIV1) 28 Image 15
154 and exhorte to praie for her Maiestie our naturall Prince, mercifull, Christian, and a constant defendor of the true Religion of the Church of Christ? Here then is the Bishop of Rome condemned, who is so far from praying for Princes, that he curseth them, and exhort to pray for her Majesty our natural Prince, merciful, Christian, and a constant defendor of the true Religion of the Church of christ? Here then is the Bishop of Room condemned, who is so Far from praying for Princes, that he Curseth them, cc vvi pc-acp vvi p-acp po31 n1 po12 j n1, j, njp, cc dt j n1 pp-f dt j n1 pp-f dt n1 pp-f np1? av av vbz dt n1 pp-f vvb vvn, r-crq vbz av av-j p-acp vvg p-acp n2, cst pns31 vvz pno32, (3) sermon (DIV1) 28 Image 15
155 and prayeth against them, if they displease him neuer so little. and Prayeth against them, if they displease him never so little. cc vvz p-acp pno32, cs pns32 vvi pno31 av av j. (3) sermon (DIV1) 28 Image 15
156 Likewise those fantasticall spirits are likewise here reprooued, which dissalow and mislike this manner of yerelie celebrating this day, (to giue God thankes for the great and wonderfull benefits, which we enioy thorough his goodnes by the ministerie of her Maiestie, whome it pleased him as this day fiue and twentie yeares to place in the Throne of this Kingdome, Likewise those fantastical spirits Are likewise Here reproved, which dissalow and mislike this manner of yearly celebrating this day, (to give God thanks for the great and wonderful benefits, which we enjoy through his Goodness by the Ministry of her Majesty, whom it pleased him as this day fiue and twentie Years to place in the Throne of this Kingdom, av d j n2 vbr av av vvn, r-crq j-jn cc vvi d n1 pp-f av-j vvg d n1, (pc-acp vvi np1 n2 p-acp dt j cc j n2, r-crq pns12 vvb p-acp po31 n1 p-acp dt n1 pp-f po31 n1, ro-crq pn31 vvd pno31 p-acp d n1 crd cc crd n2 p-acp n1 p-acp dt n1 pp-f d n1, (3) sermon (DIV1) 28 Image 15
157 and to praie vnto him for her long life and prosperitie) as though wee did it superstitiouslie, and to pray unto him for her long life and Prosperity) as though we did it superstitiously, cc pc-acp vvi p-acp pno31 p-acp po31 j n1 cc n1) c-acp cs pns12 vdd pn31 av-j, (3) sermon (DIV1) 28 Image 15
158 or dedicated the day vnto her, as to some Sainct, whereas in deede wee doe but our duetie, or dedicated the day unto her, as to Some Saint, whereas in deed we do but our duty, cc vvn dt n1 p-acp pno31, c-acp p-acp d n1, cs p-acp n1 pns12 vdb p-acp po12 n1, (3) sermon (DIV1) 28 Image 15
159 and that which is most lawfull for vs to doe. and that which is most lawful for us to do. cc cst r-crq vbz av-ds j p-acp pno12 pc-acp vdi. (3) sermon (DIV1) 28 Image 15
160 Mardocheus (as wee reade in the booke of Hester ) without anie expresse commaundement of God ordeyned that the Iewes shoulde yere ▪ lie celebrate and keepe holie the foureteenth and fifteenth day of the moneth Ader, in remembrance of the deliuering of the Iewes by the ministerie of Hester, from the blouddie conspiracie of Hammon. And is it not lawfull for vs to celebrate this day, Mordecai (as we read in the book of Esther) without any express Commandment of God ordained that the Iewes should year ▪ lie celebrate and keep holy the foureteenth and fifteenth day of the Monn Adder, in remembrance of the delivering of the Iewes by the Ministry of Esther, from the bloody Conspiracy of Hammon. And is it not lawful for us to celebrate this day, np1 (c-acp pns12 vvb p-acp dt n1 pp-f np1) p-acp d j n1 pp-f np1 vvd cst dt npg1 vmd n1 ▪ vvb vvi cc vvi j dt ord cc ord n1 pp-f dt n1 n1, p-acp n1 pp-f dt n-vvg pp-f dt npg1 p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f np1. cc vbz pn31 xx j p-acp pno12 pc-acp vvi d n1, (3) sermon (DIV1) 28 Image 16
161 and to dedicate it vnto God, which by the ministery of Queene Elizabeth, hath not onlie deliuered vs from the crueltie and tyranny of the Bishop of Rome, but also opened vnto vs the dore of his Gospell, and to dedicate it unto God, which by the Ministry of Queen Elizabeth, hath not only Delivered us from the cruelty and tyranny of the Bishop of Rome, but also opened unto us the door of his Gospel, cc pc-acp vvi pn31 p-acp np1, r-crq p-acp dt n1 pp-f n1 np1, vhz xx av-j vvn pno12 p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, p-acp av vvn p-acp pno12 dt n1 pp-f po31 n1, (3) sermon (DIV1) 28 Image 16
162 and as yet keepeth it open, and hath further giuen vnto vs that peace, tranquillitie and aboundance of all thinges, that of all people in the worlde wee are thought to bee the most happie, and as yet Keepeth it open, and hath further given unto us that peace, tranquillity and abundance of all things, that of all people in the world we Are Thought to be the most happy, cc c-acp av vvz pn31 j, cc vhz jc vvn p-acp pno12 d n1, n1 cc n1 pp-f d n2, cst pp-f d n1 p-acp dt n1 pns12 vbr vvn pc-acp vbi dt av-ds j, (3) sermon (DIV1) 28 Image 16
163 and as it were an astonishment to our enemies? But let vs not regard what they thinke or saie, who either maligne and enuie this our felicitie, and as it were an astonishment to our enemies? But let us not regard what they think or say, who either malign and envy this our felicity, cc c-acp pn31 vbdr dt n1 p-acp po12 n2? cc-acp vvb pno12 xx vvi r-crq pns32 vvb cc vvi, r-crq d vvb cc vvi d po12 n1, (3) sermon (DIV1) 28 Image 16
164 or are pleased with nothing which they themselues do not deuise. or Are pleased with nothing which they themselves do not devise. cc vbr vvn p-acp pix r-crq pns32 px32 vdb xx vvi. (3) sermon (DIV1) 28 Image 16
165 It is certaine that this our sacrifice of praying & thankes-giuing, is most acceptable to God, It is certain that this our sacrifice of praying & thanksgiving, is most acceptable to God, pn31 vbz j cst d po12 n1 pp-f vvg cc n1, vbz av-ds j p-acp np1, (3) sermon (DIV1) 28 Image 16
166 and approued of al godlie men: and I most hartely beseeche GOD, that we may continue this exercise in this manner, and approved of all godly men: and I most heartily beseech GOD, that we may continue this exercise in this manner, cc j-vvn pp-f d j n2: cc pns11 av-ds av-j vvb np1, cst pns12 vmb vvi d n1 p-acp d n1, (3) sermon (DIV1) 28 Image 16
167 and vppon this occasion, euen to the worlds ende: and upon this occasion, even to the world's end: cc p-acp d n1, av p-acp dt ng1 n1: (3) sermon (DIV1) 28 Image 16
168 and the Lorde blesse and preserue her Maiestie, encrease the number of her frends, and conuert or ouerthrowe all her enemies. and the Lord bless and preserve her Majesty, increase the number of her Friends, and convert or overthrown all her enemies. cc dt n1 vvb cc vvi po31 n1, vvb dt n1 pp-f po31 n2, cc vvi cc vvi d po31 n2. (3) sermon (DIV1) 28 Image 16
169 The third poynt wherein obedience consisteth, is, in fearing and honoring of Magistrates. The wise man saith, my sonne feare God, and honour the Kinge. The third point wherein Obedience Consisteth, is, in fearing and honouring of Magistrates. The wise man Says, my son Fear God, and honour the King. dt ord n1 c-crq n1 vvz, vbz, p-acp vvg cc vvg pp-f n2. dt j n1 vvz, po11 n1 n1 np1, cc vvi dt n1. (3) sermon (DIV1) 29 Image 16
170 S. Paul likewise willeth that honour be giuen to whom honour is due, and feare to whome feare is due. Likewise Sainct Peter saith: Feare GOD, honour the King. S. Paul likewise wills that honour be given to whom honour is due, and Fear to whom Fear is due. Likewise Saint Peter Says: fear GOD, honour the King. np1 np1 av vvz d n1 vbi vvn p-acp r-crq n1 vbz j-jn, cc vvb p-acp r-crq n1 vbz j-jn. av n1 np1 vvz: vvb np1, vvb dt n1. (3) sermon (DIV1) 29 Image 16
171 By feare and honour is comprehended not onely the outward gesture of the bodie, reuerence of wordes, &c: By Fear and honour is comprehended not only the outward gesture of the body, Reverence of words, etc.: p-acp n1 cc n1 vbz vvn xx av-j dt j n1 pp-f dt n1, n1 pp-f n2, av: (3) sermon (DIV1) 30 Image 16
172 but also the inward good will, and reuerence of the heart and minde, which especiallie is required of all subiects towards their Princes and Magistrates. but also the inward good will, and Reverence of the heart and mind, which especially is required of all Subjects towards their Princes and Magistrates. cc-acp av dt j j n1, cc n1 pp-f dt n1 cc n1, r-crq av-j vbz vvn pp-f d n2-jn p-acp po32 n2 cc n2. (3) sermon (DIV1) 30 Image 16
173 The Kingdome of the Persians contynued verie long, and greatlie increased. The Kingdom of the Persians continued very long, and greatly increased. dt n1 pp-f dt npg1 vvd av av-j, cc av-j vvn. (3) sermon (DIV1) 30 Image 16
174 Isocrates saith, that the cheife and principall cause thereof was, for that the Persians aboue all other nations, did most of all feare, honour, and reuerence their King. Isocra Says, that the chief and principal cause thereof was, for that the Persians above all other Nations, did most of all Fear, honour, and Reverence their King. npg1 vvz, cst dt j-jn cc j-jn n1 av vbds, c-acp cst dt npg1 p-acp d j-jn n2, vdd av-ds pp-f d n1, n1, cc vvi po32 n1. (3) sermon (DIV1) 30 Image 16
175 God graunt that wee may also performe our duety in this poynt as we haue iust cause to doe. God grant that we may also perform our duty in this point as we have just cause to do. np1 vvb cst pns12 vmb av vvi po12 n1 p-acp d n1 c-acp pns12 vhb j n1 pc-acp vdi. (3) sermon (DIV1) 30 Image 17
176 The fourth and last office of obedience is, to helpe and relieue Princes and Magistrates when neede requireth. The fourth and last office of Obedience is, to help and relieve Princes and Magistrates when need requires. dt ord cc ord n1 pp-f n1 vbz, pc-acp vvi cc vvi n2 cc n2 c-crq n1 vvz. (3) sermon (DIV1) 31 Image 17
177 Christ himselfe payed tribute to Caesar, and the Apostle commaundeth tribute to be giuen to whome tribute is due. christ himself paid tribute to Caesar, and the Apostle commandeth tribute to be given to whom tribute is due. np1 px31 vvd n1 p-acp np1, cc dt n1 vvz n1 pc-acp vbi vvn p-acp r-crq n1 vbz j-jn. (3) sermon (DIV1) 31 Image 17
178 Obedience then consisteth in obseruing of lawes, praying for the Magistrate, fearing and honouring of him, obedience then Consisteth in observing of laws, praying for the Magistrate, fearing and honouring of him, n1 av vvz p-acp vvg pp-f n2, vvg p-acp dt n1, vvg cc vvg pp-f pno31, (3) sermon (DIV1) 32 Image 17
179 and in paying vnto him tribute. And thus much of the second part. and in paying unto him tribute. And thus much of the second part. cc p-acp vvg p-acp pno31 n1. cc av d pp-f dt ord n1. (3) sermon (DIV1) 32 Image 17
180 In the third I haue to declare who they be, that are disobedient, and offend against this commaundement of the Apostle. In the third I have to declare who they be, that Are disobedient, and offend against this Commandment of the Apostle. p-acp dt ord pns11 vhb pc-acp vvi r-crq pns32 vbb, cst vbr j, cc vvi p-acp d n1 pp-f dt n1. (3) sermon (DIV1) 33 Image 17
181 There are three kindes of men giltie of disobedience. The Papist, the Anabaptist, the conceyted and wayward person. There Are three Kinds of men guilty of disobedience. The Papist, the Anabaptist, the conceited and wayward person. pc-acp vbr crd n2 pp-f n2 j pp-f n1. dt njp, dt np1, dt j-vvn cc j n1. (3) sermon (DIV1) 34 Image 17
182 The Papist restraineth the authoritie of the Magistrate, more then is conuenient. The Anabaptist taketh it altogeather away. The Papist restraineth the Authority of the Magistrate, more then is convenient. The Anabaptist Takes it altogether away. dt njp vvz dt n1 pp-f dt n1, av-dc cs vbz j. dt np1 vvz pn31 av av. (3) sermon (DIV1) 34 Image 17
183 The conceyted person obeyeth and disobeyeth at his pleasure. The Papist restrayneth the authority of the Magistrate in two respects: The conceited person Obeyeth and disobeyeth At his pleasure. The Papist restraineth the Authority of the Magistrate in two respects: dt j-vvn n1 vvz cc vvz p-acp po31 n1. dt njp vvz dt n1 pp-f dt n1 p-acp crd n2: (3) sermon (DIV1) 34 Image 17
184 in the respect of persons, & in the respect of causes. in the respect of Persons, & in the respect of Causes. p-acp dt n1 pp-f n2, cc p-acp dt n1 pp-f n2. (3) sermon (DIV1) 35 Image 17
185 For hee denieth the Magistrate to haue authoritie ouer Ecclesiasticall persons, especiallie ouer the Bishoppe of Rome: hee denieth him also to haue authoritie in Ecclesiasticall causes: For he Denieth the Magistrate to have Authority over Ecclesiastical Persons, especially over the Bishop of Room: he Denieth him also to have Authority in Ecclesiastical Causes: p-acp pns31 vvz dt n1 pc-acp vhi n1 p-acp j n2, av-j p-acp dt n1 pp-f vvi: pns31 vvz pno31 av pc-acp vhi n1 p-acp j n2: (3) sermon (DIV1) 35 Image 17
186 but this error is soone confuted. but this error is soon confuted. cc-acp d n1 vbz av vvn. (3) sermon (DIV1) 35 Image 17
187 For, that he hath authoritie ouer Ecclesiastical persons, it is manifest, Christ himself being an Ecclesiasticall person, For, that he hath Authority over Ecclesiastical Persons, it is manifest, christ himself being an Ecclesiastical person, p-acp, cst pns31 vhz n1 p-acp j n2, pn31 vbz j, np1 px31 vbg dt j n1, (3) sermon (DIV1) 35 Image 17
188 and the heade of the Church was subiect to Caesar, as I haue before declared. S. Paule saith. and the head of the Church was Subject to Caesar, as I have before declared. S. Paul Says. cc dt n1 pp-f dt n1 vbds j-jn p-acp np1, c-acp pns11 vhb a-acp vvn. np1 np1 vvz. (3) sermon (DIV1) 35 Image 17
189 Let euery soule submit it selfe to the Superior power: be exempteth none, and therfore Chrisostome expounding this place sayth: Let every soul submit it self to the Superior power: be exempteth none, and Therefore Chrysostom expounding this place say: vvb d n1 vvi pn31 n1 p-acp dt j-jn n1: vbb vvz pix, cc av np1 vvg d n1 vvz: (3) sermon (DIV1) 35 Image 17
190 Ista imperantur omnibus, & sacerdotibus & Monachis, non solúm secularibus &c: Etiam si Apostolus sis, si Euangelista, si Propheta, siue quisquis tandem fueris. Ista imperantur omnibus, & sacerdotibus & Monachis, non solúm secularibus etc.: Etiam si Apostles sis, si Evangelist, si Propheta, siue quisquis tandem fueris. fw-la fw-la fw-la, cc fw-la cc np1, fw-fr fw-la fw-la av: fw-la fw-la np1 fw-la, fw-mi np1, fw-mi fw-mi, fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 35 Image 17
191 These commaundementes are enioyned vnto all, to Priestes, to Moonkes, and not to lay men alone, &c. yea though thou bean Apostle, or Euangelist, or whatsoeuer els. These Commandments Are enjoined unto all, to Priests, to Monks, and not to lay men alone, etc. yea though thou bean Apostle, or Evangelist, or whatsoever Else. np1 n2 vbr vvn p-acp d, p-acp n2, p-acp n2, cc xx pc-acp vvi n2 av-j, av uh c-acp pns21 n1 n1, cc np1, cc r-crq av. (3) sermon (DIV1) 35 Image 17
192 Therefore Chrisostome doeth also include the Pope in this precept of obedience. Therefore Chrysostom doth also include the Pope in this precept of Obedience. av np1 vdz av vvi dt n1 p-acp d n1 pp-f n1. (3) sermon (DIV1) 35 Image 18
193 Peter, from whome the Pope claymeth his Supremacie, speaking of the obedience due vnto Kinges, calleth the King most excellent, that is, aboue all others, and greater then all other: Peter, from whom the Pope claimeth his Supremacy, speaking of the Obedience due unto Kings, calls the King most excellent, that is, above all Others, and greater then all other: np1, p-acp ro-crq dt n1 vvz po31 n1, vvg pp-f dt n1 j-jn p-acp n2, vvz dt n1 av-ds j, cst vbz, p-acp d n2-jn, cc jc cs d n-jn: (3) sermon (DIV1) 35 Image 18
194 neither dooth he exempt himselfe, much lesse those that clayme to bee his successors. neither doth he exempt himself, much less those that claim to be his Successors. av-dx vdz pns31 vvi px31, av-d av-dc d cst vvb pc-acp vbi po31 n2. (3) sermon (DIV1) 35 Image 18
195 Colimus (saith Tertulian) Imperatorem sic quomodo nobis conuenit, & illi expedit, vt hominem a deo secundum, We worship (Says Tertullian) Imperatorem sic quomodo nobis conuenit, & illi expedit, vt hominem a God secundum, np1 (vvz np1) fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la dt fw-la fw-la, (3) sermon (DIV1) 35 Image 18
196 post quem primū, ante omnes homines, Deos. 〈 ◊ 〉 was a Priest of the Church of Rome, & if he had knowne or remembred the Pope to haue bin aboue the Emperour, post Whom primū, ante omnes homines, Gods 〈 ◊ 〉 was a Priest of the Church of Rome, & if he had known or remembered the Pope to have been above the Emperor, fw-la fw-la fw-la, fw-la fw-la fw-la, np1 〈 sy 〉 vbds dt n1 pp-f dt n1 pp-f np1, cc cs pns31 vhd vvn cc vvn dt n1 pc-acp vhi vbn p-acp dt n1, (3) sermon (DIV1) 35 Image 18
197 or equall vnto him, hee woulde not haue said, the Emperour had bin next vnto God: or equal unto him, he would not have said, the Emperor had been next unto God: cc j-jn p-acp pno31, pns31 vmd xx vhi vvn, dt n1 vhd vbn ord p-acp np1: (3) sermon (DIV1) 35 Image 18
198 the first after God, and before all other men and Gods: Chrisostome saith that the Emperour hath no peere vppon earth, and calleth him: the First After God, and before all other men and God's: Chrysostom Says that the Emperor hath no peer upon earth, and calls him: dt ord p-acp np1, cc p-acp d j-jn n2 cc n2: np1 vvz cst dt n1 vhz dx n1 p-acp n1, cc vvz pno31: (3) sermon (DIV1) 35 Image 18
199 Summitatem & caput omnium super terram hominum. The chiefe & head of al men vpon earth. Summitatem & caput omnium super terram hominum. The chief & head of all men upon earth. fw-la cc fw-la fw-la fw-la fw-la fw-la. dt j-jn cc n1 pp-f d n2 p-acp n1. (3) sermon (DIV1) 35 Image 18
200 Many of the Popes themselues haue acknowledged this superioritie in the Emperours; for they haue bin complayned of vnto them: Many of the Popes themselves have acknowledged this superiority in the emperors; for they have been complained of unto them: d pp-f dt n2 px32 vhb vvn d n1 p-acp dt n2; c-acp pns32 vhb vbn vvn pp-f p-acp pno32: (3) sermon (DIV1) 35 Image 18
201 pleaded their causes before them, receaued iudgement by them, and yeelded thereunto: as it is to be read in their owne histories: pleaded their Causes before them, received judgement by them, and yielded thereunto: as it is to be read in their own histories: vvd po32 n2 p-acp pno32, vvd n1 p-acp pno32, cc vvd av: c-acp pn31 vbz pc-acp vbi vvn p-acp po32 d n2: (3) sermon (DIV1) 35 Image 18
202 yea diuerse Emperours haue deposed diuers Popes from their Popedomes, as it is also manifest in the same histories. One of their owne Canonists saithe, that the Emperour may require of the Pope an accompt of his faith. yea diverse emperors have deposed diverse Popes from their Popedoms, as it is also manifest in the same histories. One of their own Canonists Saith, that the Emperor may require of the Pope an account of his faith. uh j n2 vhb vvn j n2 p-acp po32 n2, c-acp pn31 vbz av j p-acp dt d n2. crd pp-f po32 d n2 vvz, cst dt n1 vmb vvi pp-f dt n1 dt n1 pp-f po31 n1. (3) sermon (DIV1) 35 Image 18
203 And Gratian himselfe, where hee dooth most of all exempt the Pope from the iurisdiction of the Emperour, maketh this exception: And Gratian himself, where he doth most of all exempt the Pope from the jurisdiction of the Emperor, makes this exception: np1 np1 px31, c-crq pns31 vdz av-ds pp-f d vvb dt n1 p-acp dt n1 pp-f dt n1, vvz d n1: (3) sermon (DIV1) 35 Image 18
204 Nisi fuerit a fide deuius, aut in crimine haereseos deprehendatur. Vnlesse he be slid from the faith, or infected with the sinne of herresie. Nisi fuerit a fide deuius, Or in crimine haereseos deprehendatur. Unless he be slid from the faith, or infected with the sin of herresie. fw-la fw-la dt fw-la fw-la, fw-la p-acp fw-la fw-la fw-la. cs pns31 vbb vvd p-acp dt n1, cc vvn p-acp dt n1 pp-f n1. (3) sermon (DIV1) 35 Image 18
205 Therefore it is manifest that the Emperour hath authoritie ouer Ecclesiasticall persons, euen ouer the Pope himselfe. Therefore it is manifest that the Emperor hath Authority over Ecclesiastical Persons, even over the Pope himself. av pn31 vbz j cst dt n1 vhz n1 p-acp j n2, av p-acp dt n1 px31. (3) sermon (DIV1) 35 Image 18
206 That hee hath also authoritie in Ecclesiasticall causes, it is easelie prooued. That he hath also Authority in Ecclesiastical Causes, it is Easily proved. cst pns31 vhz av n1 p-acp j n2, pn31 vbz av-j vvn. (3) sermon (DIV1) 35 Image 18
207 When I say that the Emperour or Ciuill Magistrat hath authority in Ecclesiasticall causes, I meane not as the Papists, When I say that the Emperor or Civil Magistrate hath Authority in Ecclesiastical Causes, I mean not as the Papists, c-crq pns11 vvb cst dt n1 cc j n1 vhz n1 p-acp j n2, pns11 vvb xx p-acp dt njp2, (3) sermon (DIV1) 36 Image 19
208 and some other malitiously cauill, that hee hath authoritie to execute Ecclesiasticall functions, proper to the ministers of the word, and Some other maliciously cavil, that he hath Authority to execute Ecclesiastical functions, proper to the Ministers of the word, cc d n-jn av-j vvi, cst pns31 vhz n1 pc-acp vvi j n2, j p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 36 Image 19
209 as to preache the Gospell, to minister the Sacraments, to cōsecrate bishops and such like, which was neuer giuen to any ciuill Magistrate, as to preach the Gospel, to minister the Sacraments, to consecrate Bishops and such like, which was never given to any civil Magistrate, c-acp pc-acp vvi dt n1, pc-acp vvi dt n2, pc-acp vvi n2 cc d av-j, r-crq vbds av-x vvn p-acp d j n1, (3) sermon (DIV1) 36 Image 19
210 neyther yet did any Chrystian Prince take it vpon him. neither yet did any Christian Prince take it upon him. av-dx av vdd d njp n1 vvb pn31 p-acp pno31. (3) sermon (DIV1) 36 Image 19
211 But by authoritie in Ecclesiasticall causes, I meane that it appertaineth to the Office & duetie of the Ciuill Magistrat to see the commandements of God obserued, true Religion mayntained, euery man in the Church to doe his duetie, But by Authority in Ecclesiastical Causes, I mean that it appertaineth to the Office & duty of the Civil Magistrate to see the Commandments of God observed, true Religion maintained, every man in the Church to do his duty, p-acp p-acp n1 p-acp j n2, pns11 vvb cst pn31 vvz p-acp dt n1 cc n1 pp-f dt j n1 pc-acp vvi dt n2 pp-f np1 vvd, j n1 vvd, d n1 p-acp dt n1 pc-acp vdi po31 n1, (3) sermon (DIV1) 36 Image 19
212 and to prouide that all things be done therein decently, and in order according to the rule of the Apostles. and to provide that all things be done therein decently, and in order according to the Rule of the Apostles. cc pc-acp vvi cst d n2 vbb vdn av av-j, cc p-acp n1 vvg p-acp dt n1 pp-f dt n2. (3) sermon (DIV1) 36 Image 19
213 That Christian Magistrates ought to haue this authority, it is notorious. That Christian Magistrates ought to have this Authority, it is notorious. d njp n2 vmd pc-acp vhi d n1, pn31 vbz j. (3) sermon (DIV1) 36 Image 19
214 For first, the custodie of both Cables is committed vnto them, which they can not performe accordinglye, For First, the custody of both Cables is committed unto them, which they can not perform accordingly, p-acp ord, dt n1 pp-f d n2 vbz vvn p-acp pno32, r-crq pns32 vmb xx vvi av-vvg, (3) sermon (DIV1) 36 Image 19
215 vnlesse they haue authoritie in Ecclesiasticall causes: The first Table conteining thinges méerely Ecclesiasticall. The Prophet calleth Kinges the nursing fathers of the Church, and Quéenes the nursing mothers: unless they have Authority in Ecclesiastical Causes: The First Table containing things merely Ecclesiastical. The Prophet calls Kings the nursing Father's of the Church, and Queens the nursing mother's: cs pns32 vhb n1 p-acp j n2: dt ord n1 vvg n2 av-j j. dt n1 vvz n2 dt j-vvg n2 pp-f dt n1, cc n2 dt j-vvg n2: (3) sermon (DIV1) 36 Image 19
216 which title is giuen them in vaine, if they haue no authoritie in matters of the Church. which title is given them in vain, if they have no Authority in matters of the Church. r-crq n1 vbz vvn pno32 p-acp j, cs pns32 vhb dx n1 p-acp n2 pp-f dt n1. (3) sermon (DIV1) 37 Image 19
217 All the good Kings and Magistrates of the old Testament, as Iosua, Dauid, Salomon, Asa, Iosaphat, Ezechias, Iosias, &c. had and vsed this authority. All the good Kings and Magistrates of the old Testament, as Iosua, David, Solomon, Asa, Iosaphat, Hezekiah, Iosias, etc. had and used this Authority. d dt j n2 cc n2 pp-f dt j n1, c-acp np1, np1, np1, np1, np1, np1, np1, av vhd cc vvn d n1. (3) sermon (DIV1) 38 Image 19
218 For they did not onely rule ouer the Priestes, but also prescribed vnto them what they should doe in diuine matters, For they did not only Rule over the Priests, but also prescribed unto them what they should do in divine matters, p-acp pns32 vdd xx av-j vvi p-acp dt n2, cc-acp av vvn p-acp pno32 r-crq pns32 vmd vdi p-acp j-jn n2, (3) sermon (DIV1) 38 Image 19
219 as in Sacrifices, Circumcision, Blessings, Cursings, dedication of the temple, casting downe Idolatrie, Idols, and such like. as in Sacrifices, Circumcision, Blessings, Cursings, dedication of the temple, casting down Idolatry, Idols, and such like. c-acp p-acp n2, n1, n2, n2-vvg, n1 pp-f dt n1, vvg a-acp n1, n2, cc d av-j. (3) sermon (DIV1) 38 Image 19
220 Some of the Papistes themselues confesse, that the Kinges of the olde Testament had this authoritie. some of the Papists themselves confess, that the Kings of the old Testament had this Authority. d pp-f dt njp2 px32 vvi, cst dt n2 pp-f dt j n1 vhd d n1. (3) sermon (DIV1) 38 Image 19
221 That Christian Kinges also hadde the same, it appeareth by sundrie examples. That Christian Kings also had the same, it appears by sundry Examples. d njp n2 av vhd dt d, pn31 vvz p-acp j n2. (3) sermon (DIV1) 38 Image 19
222 Elutherius, Bishoppe of Rome, who liued within two hundreth yeares of Christ, writing to Lucius King of this lande, calleth him Goddes vicar within his kingdome, Eleutherius, Bishop of Room, who lived within two Hundredth Years of christ, writing to Lucius King of this land, calls him Goddess vicar within his Kingdom, np1, n1 pp-f n1, r-crq vvd p-acp crd ord n2 pp-f np1, vvg p-acp np1 n1 pp-f d n1, vvz pno31 npg1 n1 p-acp po31 n1, (3) sermon (DIV1) 38 Image 20
223 and sayth, that it pertayneth to his dutie, to make lawes according to the worde of God, and say, that it pertaineth to his duty, to make laws according to the word of God, cc vvz, cst pn31 vvz p-acp po31 n1, pc-acp vvi n2 vvg p-acp dt n1 pp-f np1, (3) sermon (DIV1) 38 Image 20
224 for the gouernement of his kingdome, as well in matters of Religion, as in matters of pollicie. for the government of his Kingdom, as well in matters of Religion, as in matters of policy. p-acp dt n1 pp-f po31 n1, c-acp av p-acp n2 pp-f n1, c-acp p-acp n2 pp-f n1. (3) sermon (DIV1) 38 Image 20
225 Eusebius calleth Constantine the great, quasi communem quendam Episcopum a Deo constitutum: As a cōmon Byshoppe appoynted by God. Eusebius calls Constantine the great, quasi communem quendam Bishop a God constitutum: As a Common Bishop appointed by God. np1 vvz np1 dt j, fw-la fw-la fw-la fw-la dt fw-la fw-la: c-acp dt j n1 vvn p-acp np1. (3) sermon (DIV1) 38 Image 20
226 And it is certayne, that the sayd Constantine did not onelie call the Councell of Nice, but had herein also the chiefe gouernement and superioritie ▪ he compounded controuersies betwixt the Bishops: And it is certain, that the said Constantine did not only call the Council of Nicaenae, but had herein also the chief government and superiority ▪ he compounded controversies betwixt the Bishops: cc pn31 vbz j, cst dt j-vvn np1 vdd xx av-j vvi dt n1 pp-f j, p-acp vhd av av dt j-jn n1 cc n1 ▪ pns31 vvd n2 p-acp dt n2: (3) sermon (DIV1) 38 Image 20
227 hee prescribed vnto them a rule, according to which, they should iudge matters then in question &c. he prescribed unto them a Rule, according to which, they should judge matters then in question etc. pns31 vvd p-acp pno32 dt n1, vvg p-acp r-crq, pns32 vmd vvi n2 av p-acp n1 av (3) sermon (DIV1) 38 Image 20
228 Iustinian, and other godlie Emperours, made lawes concerning publique prayers in the Church, concerning the Trinitie, Baptisme, the Sacrament of the Supper, Festiuall daies, ordering of Byshoppes, against Heretiques &c. Socrates saith, that since the Emperours were Christians, the matter of the Church, especiallie depended vppon them, Iustinian, and other godly emperors, made laws Concerning public Prayers in the Church, Concerning the Trinity, Baptism, the Sacrament of the Supper, Festival days, ordering of Bishops, against Heretics etc. Socrates Says, that since the emperors were Christians, the matter of the Church, especially depended upon them, np1, cc j-jn j n2, vvd n2 vvg j n2 p-acp dt n1, vvg dt np1, n1, dt n1 pp-f dt n1, n1 n2, vvg pp-f n2, p-acp n2 av npg1 vvz, cst p-acp dt n2 vbdr np1, dt n1 pp-f dt n1, av-j vvd p-acp pno32, (3) sermon (DIV1) 39 Image 20
229 & that the greatest councels were called by them. & that the greatest Counsels were called by them. cc cst dt js n2 vbdr vvn p-acp pno32. (3) sermon (DIV1) 39 Image 20
230 Nabuchodonozer (sayth Augustine) when his heart was peruerted, sette vp an Image, and made a law for the worshiping thereof. Nebuchadnezzar (say Augustine) when his heart was perverted, Set up an Image, and made a law for the worshipping thereof. np1 (vvz np1) c-crq po31 n1 vbds vvn, vvn a-acp dt n1, cc vvd dt n1 p-acp dt vvg av. (3) sermon (DIV1) 39 Image 20
231 But when his heart was conuerted, he pulled it downe, and made a law for the true worshipping of the true God. But when his heart was converted, he pulled it down, and made a law for the true worshipping of the true God. p-acp c-crq po31 n1 vbds vvn, pns31 vvd pn31 a-acp, cc vvd dt n1 p-acp dt j vvg pp-f dt j np1. (3) sermon (DIV1) 39 Image 20
232 In hoc enim (sayth he) Reges Deo seruiunt, sicut eis diuinitùs praecipitur, in quantum sunt Reges, si in suo regno bona iubeant, mala prohibeant: In hoc enim (say he) Reges God seruiunt, sicut eis diuinitùs praecipitur, in quantum sunt Reges, si in Sue regno Bona iubeant, mala prohibeant: p-acp fw-la fw-la (vvz pns31) np1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1, fw-mi p-acp fw-la fw-la fw-la fw-la, fw-la fw-la: (3) sermon (DIV1) 39 Image 20
233 non solùm quae pertinent ad humanam societatem, verùm etiam quae ad diuinam religionem. non solùm Quae pertinent ad humanam societatem, verùm etiam Quae ad diuinam religionem. fw-la fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 39 Image 20
234 In this behalfe, Kings serue God (for so God commaundeth them ▪ in that they are Kings) if in their kingdome they appoint good things, In this behalf, Kings serve God (for so God commandeth them ▪ in that they Are Kings) if in their Kingdom they appoint good things, p-acp d n1, n2 vvb np1 (c-acp av np1 vvz pno32 ▪ p-acp cst pns32 vbr n2) cs p-acp po32 n1 pns32 vvb j n2, (3) sermon (DIV1) 39 Image 20
235 as also forbid that which is naught: as also forbid that which is nought: c-acp av vvb d r-crq vbz pix: (3) sermon (DIV1) 39 Image 20
236 and this not onely in those causes which concerne the outward Communion, and societie of mans life, and this not only in those Causes which concern the outward Communion, and society of men life, cc d xx av-j p-acp d n2 r-crq vvb dt j n1, cc n1 pp-f ng1 n1, (3) sermon (DIV1) 39 Image 21
237 but also such, as appertayne vnto Gods Religion and seruice. And againe. Seruiunt Reges terrae Christo, leges ferendo pro Christo. but also such, as appertain unto God's Religion and service. And again. Seruiunt Reges terrae Christ, leges ferendo Pro Christ. cc-acp av d, c-acp vvb p-acp ng1 n1 cc n1. cc av. fw-la np1 fw-la fw-la, fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 39 Image 21
238 The Kinges of the earth doe serue Christ, in making and appoynting lawes for Christ. The Kings of the earth do serve christ, in making and appointing laws for christ. dt n2 pp-f dt n1 vdb vvi np1, p-acp vvg cc vvg n2 p-acp np1. (3) sermon (DIV1) 39 Image 21
239 And writing against the Donatistes (who graunted and denyed the authoritie of the Emperour, in causes ecclesiasticall, at their pleasure) he sayeth. And writing against the Donatists (who granted and denied the Authority of the Emperor, in Causes ecclesiastical, At their pleasure) he Saith. cc vvg p-acp dt fw-fr (r-crq vvd cc vvd dt n1 pp-f dt n1, p-acp n2 j, p-acp po32 n1) pns31 vvz. (3) sermon (DIV1) 39 Image 21
240 An fortè de Religione fas non est, vt dicat Imperator? cur ergo ad Imperatorem vestri venerunt legati? cur eum fecerunt causae suae Iudicem? non secuturi quod ille iudicaret. an fortè de Religion fas non est, vt dicat Imperator? cur ergo ad Imperatorem Yours venerunt Legati? cur Eum fecerunt causae suae judge? non secuturi quod Isle iudicaret. dt fw-la fw-fr n1 fw-la fw-la fw-la, fw-la fw-la fw-la? n1 fw-la fw-la fw-la fw-la fw-la fw-la? n1 fw-la fw-la fw-la fw-la fw-la? fw-fr fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 39 Image 21
241 Is it not forsooth lawfull for the Emperour to commaund, concerning causes of religion? why then come your Embassadors vnto the Emperour? why did they apoynt him Iudge in their businesse, Is it not forsooth lawful for the Emperor to command, Concerning Causes of Religion? why then come your ambassadors unto the Emperor? why did they apoynt him Judge in their business, vbz pn31 xx uh j p-acp dt n1 pc-acp vvi, vvg n2 pp-f n1? uh-crq av vvb po22 n2 p-acp dt n1? q-crq vdd pns32 vvi pno31 n1 p-acp po32 n1, (3) sermon (DIV1) 39 Image 21
242 if they entended not to stand to his iudgement? In the same Booke he writeth that the Emperour made pecuniarie lawes against those which called them-selues Christians, if they intended not to stand to his judgement? In the same Book he Writeth that the Emperor made pecuniary laws against those which called themselves Christians, cs pns32 vvd xx pc-acp vvi p-acp po31 n1? p-acp dt d n1 pns31 vvz cst dt n1 vvd n1 n2 p-acp d r-crq vvd px32 njpg2, (3) sermon (DIV1) 39 Image 21
243 and yet did not communicate with the vniuersall Church, but gathered them-selues together in priuate Conuenticles: and yet did not communicate with the universal Church, but gathered themselves together in private Conventicles: cc av vdd xx vvi p-acp dt j n1, cc-acp vvd px32 av p-acp j n2: (3) sermon (DIV1) 39 Image 21
244 which lawes although he sometimes misliked, yet vpon better aduisement, hee did not onelye allowe of them, which laws although he sometime misliked, yet upon better advisement, he did not only allow of them, r-crq n2 cs pns31 av vvd, av p-acp jc n1, pns31 vdd xx av-j vvi pp-f pno32, (3) sermon (DIV1) 39 Image 21
245 but also thought them to bee most profitable & necessary. but also Thought them to be most profitable & necessary. cc-acp av vvd pno32 pc-acp vbi av-ds j cc j. (3) sermon (DIV1) 39 Image 21
246 It appeareth therefore, that the Ciuill Magistrate hath authoritie in ecclesiasticall causes, in manner and fourme as I haue declared. It appears Therefore, that the Civil Magistrate hath Authority in ecclesiastical Causes, in manner and Form as I have declared. pn31 vvz av, cst dt j n1 vhz n1 p-acp j n2, p-acp n1 cc n1 c-acp pns11 vhb vvn. (3) sermon (DIV1) 40 Image 21
247 And therefore the Papistes, in abridging this authoritie, must needs be found guiltie of disobedience. But I would to God it consisted herein only: And Therefore the Papists, in abridging this Authority, must needs be found guilty of disobedience. But I would to God it consisted herein only: cc av dt njp2, p-acp n-vvg d n1, vmb av vbi vvn j pp-f n1. p-acp pns11 vmd p-acp np1 pn31 vvd av av-j: (3) sermon (DIV1) 40 Image 21
248 it reacheth further, for whē they list, they altogether take away the authoritie of the Magistrate. it reaches further, for when they list, they altogether take away the Authority of the Magistrate. pn31 vvz jc, c-acp c-crq pns32 vvb, pns32 av vvb av dt n1 pp-f dt n1. (3) sermon (DIV1) 40 Image 21
249 The Bishops of Rome, vsurpe vnto themselues power, to place and displace Emperors and kings at their pleasure, to deliuer their subiectes from their oath of obedience, to mooue them to rebell against them, The Bishops of Room, usurp unto themselves power, to place and displace Emperor's and Kings At their pleasure, to deliver their Subjects from their oath of Obedience, to move them to rebel against them, dt n2 pp-f vvi, vvi p-acp px32 n1, p-acp n1 cc vvi n2 cc n2 p-acp po32 n1, pc-acp vvi po32 n2-jn p-acp po32 n1 pp-f n1, pc-acp vvi pno32 pc-acp vvi p-acp pno32, (3) sermon (DIV1) 41 Image 21
250 and if that will not serue, to suborne some priuilye and secretlye to murther them. and if that will not serve, to suborn Some privily and secretly to murder them. cc cs d vmb xx vvi, pc-acp vvi d av-j cc av-jn pc-acp vvi pno32. (3) sermon (DIV1) 41 Image 21
251 Pope Zacharie, who liued seuen hundred yeares and more after Christ, was the first that tooke vpon him that authoritie, Pope Zacharias, who lived seuen hundred Years and more After christ, was the First that took upon him that Authority, n1 np1, r-crq vvd crd crd n2 cc av-dc p-acp np1, vbds dt ord cst vvd p-acp pno31 cst n1, (3) sermon (DIV1) 42 Image 22
252 but diuers afterwards put it in execution. but diverse afterwards put it in execution. cc-acp j av vvd pn31 p-acp n1. (3) sermon (DIV1) 42 Image 22
253 Gregorie the seuenth did not onelye excommunicate Henry the fourth, and animated his subiectes to revell against him, by deliuering of them from their oath of obedience, Gregory the Seventh did not only excommunicate Henry the fourth, and animated his Subjects to revel against him, by delivering of them from their oath of Obedience, np1 dt ord vdd xx av-j vvi np1 dt ord, cc vvn po31 n2-jn pc-acp vvi p-acp pno31, p-acp vvg pp-f pno32 p-acp po32 n1 pp-f n1, (3) sermon (DIV1) 43 Image 22
254 but when that woulde not serue, sought also waies and means secretly to murther him, by hiring one to let a stone fall frō the top of the church vppon the Emperours head as hee was praying, but when that would not serve, sought also ways and means secretly to murder him, by hiring one to let a stone fallen from the top of the Church upon the emperors head as he was praying, cc-acp c-crq d vmd xx vvi, vvd av n2 cc n2 av-jn pc-acp vvi pno31, p-acp vvg pi pc-acp vvi dt n1 vvb p-acp dt n1 pp-f dt n1 p-acp dt ng1 n1 c-acp pns31 vbds vvg, (3) sermon (DIV1) 43 Image 22
255 but God preuented that practize by punishing the murtherer, and crushing him in peeces with the same stone. but God prevented that practice by punishing the murderer, and crushing him in Pieces with the same stone. cc-acp np1 vvd cst n1 p-acp vvg dt n1, cc j-vvg pno31 p-acp n2 p-acp dt d n1. (3) sermon (DIV1) 43 Image 22
256 Paschalis the second continued the same course against the same Emperor, and in the end caused his owne Sonne to rebell against him. Paschal the second continued the same course against the same Emperor, and in the end caused his own Son to rebel against him. np1 dt ord vvd dt d n1 p-acp dt d n1, cc p-acp dt n1 vvd po31 d n1 pc-acp vvi p-acp pno31. (3) sermon (DIV1) 44 Image 22
257 Alexander the third delt in like maner against Friderick the Emperor, and betrayed him to the Turke. So did Innocentius the fourth with the Emperour in his time, Alexander the third dealt in like manner against Frederick the Emperor, and betrayed him to the Turk. So did Innocentius the fourth with the Emperor in his time, np1 dt ord vvd p-acp j n1 p-acp np1 dt n1, cc vvd pno31 p-acp dt np1. av vdd np1 dt ord p-acp dt n1 p-acp po31 n1, (3) sermon (DIV1) 44 Image 22
258 and at the length poysoned him. It were too long to reherse all examples which might be vsed in this matter: and At the length poisoned him. It were too long to rehearse all Examples which might be used in this matter: cc p-acp dt n1 vvn pno31. pn31 vbdr av j pc-acp vvi d n2 r-crq vmd vbi vvn p-acp d n1: (3) sermon (DIV1) 44 Image 22
259 doeth not experience teache vs, that they contynue their practise euen at this time? The Lorde defend her Maiestie from them, doth not experience teach us, that they continue their practice even At this time? The Lord defend her Majesty from them, vdz xx n1 vvi pno12, cst pns32 vvb po32 n1 av p-acp d n1? dt n1 vvb po31 n1 p-acp pno32, (3) sermon (DIV1) 44 Image 22
260 and confound their deuises against her: Certein it is that they are enemies to Princes, and guiltie of disobedience. and confound their devises against her: Certain it is that they Are enemies to Princes, and guilty of disobedience. cc vvi po32 n2 p-acp pno31: j pn31 vbz d pns32 vbr n2 p-acp n2, cc j pp-f n1. (3) sermon (DIV1) 44 Image 22
261 The second kinde of men, offending against this precept of the Apostle, are the Anabaptists, who thinke it not lawfull for Christians eyther to bee Magistrates, The second kind of men, offending against this precept of the Apostle, Are the Anabaptists, who think it not lawful for Christians either to be Magistrates, dt ord n1 pp-f n2, vvg p-acp d n1 pp-f dt n1, vbr dt np1, r-crq vvb pn31 xx j p-acp np1 av-d pc-acp vbi n2, (3) sermon (DIV1) 45 Image 22
262 or to obey Magistrates, grounding themselues vpon that which the Apostle writeth in the fift to the Galathians. Stand in the libertie wherin Christ hath made you free, &c, or to obey Magistrates, grounding themselves upon that which the Apostle Writeth in the fift to the Galatians. Stand in the liberty wherein christ hath made you free, etc., cc pc-acp vvi n2, vvg px32 p-acp d r-crq dt n1 vvz p-acp dt ord p-acp dt np2. vvb p-acp dt n1 c-crq np1 vhz vvn pn22 j, av, (3) sermon (DIV1) 45 Image 22
263 and such like places, forgetting that which followeth in the same Chapter. Take heed you make not your libertie an occasion to the flesh: and such like places, forgetting that which follows in the same Chapter. Take heed you make not your liberty an occasion to the Flesh: cc d j n2, vvg d r-crq vvz p-acp dt d n1. vvb n1 pn22 vvb xx po22 n1 dt n1 p-acp dt n1: (3) sermon (DIV1) 45 Image 22
264 whereby it appeareth that Christian libertie is not of the flesh, but of the spirit: not of the bodie, but of the minde: whereby it appears that Christian liberty is not of the Flesh, but of the Spirit: not of the body, but of the mind: c-crq pn31 vvz d njp n1 vbz xx pp-f dt n1, cc-acp pp-f dt n1: xx pp-f dt n1, cc-acp pp-f dt n1: (3) sermon (DIV1) 45 Image 22
265 not of freedome from being subiect to men, but from subiection to sinne and to death. not of freedom from being Subject to men, but from subjection to sin and to death. xx pp-f n1 p-acp vbg j-jn p-acp n2, cc-acp p-acp n1 p-acp n1 cc p-acp n1. (3) sermon (DIV1) 45 Image 23
266 Lex spiritus vitae (saith the Apostle) liberum me reddidit a iure peccati & mortis. Lex spiritus vitae (Says the Apostle) liberum me reddidit a iure peccati & mortis. fw-la fw-la fw-la (vvz dt n1) fw-la pno11 fw-la dt fw-la fw-la cc fw-la. (3) sermon (DIV1) 45 Image 23
267 The lawe of the spirit of life through Iesus Christ, hath made me free from the lawe of sin and death. The law of the Spirit of life through Iesus christ, hath made me free from the law of since and death. dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, vhz vvn pno11 j p-acp dt n1 pp-f n1 cc n1. (3) sermon (DIV1) 45 Image 23
268 Rom. 8. 2. Christ himselfe obeyed the Ciuill Magistrate. Rom. 8. 2. christ himself obeyed the Civil Magistrate. np1 crd crd np1 px31 vvd dt j n1. (3) sermon (DIV1) 45 Image 23
269 Peter and Paul commaund Christian Seruants, Children, Wiues, and Subiects, to obey their Maisters, Parentes, Husbandes, and Magistrates. Peter and Paul command Christian Servants, Children, Wives, and Subjects, to obey their Masters, Parents, Husbands, and Magistrates. np1 cc np1 vvb njp n2, n2, n2, cc n2-jn, pc-acp vvi po32 n2, n2, n2, cc n2. (3) sermon (DIV1) 45 Image 23
270 The Gospel doeth not destroy commonwelthes, but establisheth them. And Christian religion taketh from no man that, which is due vnto him. The Gospel doth not destroy commonwelthes, but Establisheth them. And Christian Religion Takes from no man that, which is due unto him. dt n1 vdz xx vvi n2, cc-acp vvz pno32. np1 njp n1 vvz p-acp dx n1 cst, r-crq vbz j-jn p-acp pno31. (3) sermon (DIV1) 45 Image 23
271 Therefore the opinion of the Anabaptists is of it selfe absurd, and needeth no confutation. Therefore the opinion of the Anabaptists is of it self absurd, and needs no confutation. av dt n1 pp-f dt np1 vbz pp-f pn31 n1 j, cc vvz dx n1. (3) sermon (DIV1) 45 Image 23
272 The third kinde is of those that are conceited, and wayward, who onely obey when they list, wherein they list, The third kind is of those that Are conceited, and wayward, who only obey when they list, wherein they list, dt ord n1 vbz pp-f d cst vbr vvn, cc j, r-crq av-j vvb c-crq pns32 vvb, c-crq pns32 vvb, (3) sermon (DIV1) 46 Image 23
273 and so long as they list: men delighted with singularitie, whome nothing can please, but that which themselues doe inuent. and so long as they list: men delighted with singularity, whom nothing can please, but that which themselves do invent. cc av av-j c-acp pns32 vvb: n2 vvd p-acp n1, ro-crq pix vmb vvi, cc-acp cst r-crq px32 vdb vvi. (3) sermon (DIV1) 46 Image 23
274 Of whome the Apostle S. Peter speaketh, when he saith. Dominationem contemnunt, audaces, praefracti, qui gloria praecellentes1. Of whom the Apostle S. Peter speaks, when he Says. Dominationem contemnunt, audaces, praefracti, qui gloria praecellentes1. pp-f ro-crq dt n1 np1 np1 vvz, c-crq pns31 vvz. fw-la fw-la, n2, fw-la, fw-la fw-la n1. (3) sermon (DIV1) 46 Image 23
275 Pet 2. non verentur maledictis incessere. Pet 2. non verentur maledictis incessere. np1 crd fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 46 Image 23
276 They dispise authoritie, they are presumptuous, and stande in their owne conceit, which feare not to speake euill of them that excell in worship. They contemine Lordship and Superioritie. They despise Authority, they Are presumptuous, and stand in their own conceit, which Fear not to speak evil of them that excel in worship. They contemine Lordship and Superiority. pns32 vvb n1, pns32 vbr j, cc vvi p-acp po32 d n1, r-crq vvb xx pc-acp vvi j-jn pp-f pno32 cst vvb p-acp n1. pns32 j n1 cc n1. (3) sermon (DIV1) 46 Image 23
277 He saith not that they condemne Lordship and Superiority, but that they contemne it, being bold, wilfull, He Says not that they condemn Lordship and Superiority, but that they contemn it, being bold, wilful, pns31 vvz xx cst pns32 vvb n1 cc n1, cc-acp cst pns32 vvb pn31, vbg j, j, (3) sermon (DIV1) 46 Image 23
278 and froward, which are not afraide to speake euill of those that are in authoritie. The Apostle Iude in like manner writeth of them in his Epistle. and froward, which Are not afraid to speak evil of those that Are in Authority. The Apostle Iude in like manner Writeth of them in his Epistle. cc j, r-crq vbr xx j pc-acp vvi j-jn pp-f d cst vbr p-acp n1. dt n1 np1 p-acp j n1 vvz pp-f pno32 p-acp po31 n1. (3) sermon (DIV1) 46 Image 23
279 S. Paul giueth vnto them these titles. S. Paul gives unto them these titles. np1 np1 vvz p-acp pno32 d n2. (3) sermon (DIV1) 47 Image 23
280 Louers of themselues, disdainefull, proude, cursed speakers, disobedient, vnthankfull, calūniators, fierce, rashe, heddie, hauing a forme of godlines, but denying the force thereof: Lovers of themselves, disdainful, proud, cursed Speakers, disobedient, unthankful, calunniators, fierce, rash, heddie, having a Form of godliness, but denying the force thereof: ng1 pp-f px32, j, j, j-vvn n2, j, j, n2, j, j, j, vhg dt n1 pp-f n1, cc-acp vvg dt n1 av: (3) sermon (DIV1) 47 Image 23
281 they creepe into houses, liuing at other mens tables: speciallie into womens houses loaden with sinne, alwaies learning, & neuer stayed in any opinion. they creep into houses, living At other men's tables: specially into women's houses loaded with sin, always learning, & never stayed in any opinion. pns32 vvb p-acp n2, vvg p-acp j-jn ng2 n2: av-j p-acp ng2 n2 vvn p-acp n1, av n1, cc av-x vvd p-acp d n1. (3) sermon (DIV1) 47 Image 23
282 S. Augustine also speaketh of these kinde of men, when he saith. S. Augustine also speaks of these kind of men, when he Says. np1 np1 av vvz pp-f d n1 pp-f n2, c-crq pns31 vvz. (3) sermon (DIV1) 47 Image 24
283 Non iam (vt vetus prouerbium fertur) quod volumus ▪ sanctum est, sed etiam quando volumus, & quàm diu volumus. Non iam (vt Vetus Proverb fertur) quod volumus ▪ sanctum est, sed etiam quando volumus, & quàm Diu volumus. fw-fr fw-la (fw-la fw-la fw-la fw-la) fw-la fw-la ▪ fw-la fw-la, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la. (3) sermon (DIV1) 47 Image 24
284 Not now (as the old Prouerb is) is that holy which we fancie to be holy, Not now (as the old Proverb is) is that holy which we fancy to be holy, xx av (c-acp dt j n1 vbz) vbz d j r-crq pns12 vvi pc-acp vbi j, (3) sermon (DIV1) 47 Image 24
285 but the same also, when wee fancie, and so long as we fancie. but the same also, when we fancy, and so long as we fancy. cc-acp dt d av, c-crq pns12 vvi, cc av av-j c-acp pns12 vvi. (3) sermon (DIV1) 47 Image 24
286 For nothing is holie, but that which they wil haue to be holie, and that when they will haue it holie, For nothing is holy, but that which they will have to be holy, and that when they will have it holy, p-acp pix vbz j, cc-acp cst r-crq pns32 vmb vhi pc-acp vbi j, cc cst c-crq pns32 vmb vhi pn31 j, (3) sermon (DIV1) 47 Image 24
287 and as long as they will haue it holie, and not otherwise. and as long as they will have it holy, and not otherwise. cc c-acp av-j c-acp pns32 vmb vhi pn31 j, cc xx av. (3) sermon (DIV1) 47 Image 24
288 I my selfe doe knowe and am able to proue, that some things are now holie (in their iudgement) which before they compted vnholy, I my self do know and am able to prove, that Some things Are now holy (in their judgement) which before they counted unholy, pns11 po11 n1 vdb vvi cc vbm j pc-acp vvi, cst d n2 vbr av j (p-acp po32 n1) r-crq p-acp pns32 vvn j, (3) sermon (DIV1) 47 Image 24
289 and likewise something now to be vnholie, which heretofore they haue set downe to be holie. and likewise something now to be unholy, which heretofore they have Set down to be holy. cc av pi av pc-acp vbi j, r-crq av pns32 vhb vvn a-acp pc-acp vbi j. (3) sermon (DIV1) 47 Image 24
290 But these are holie ones, and may not bee touched. But these Are holy ones, and may not be touched. p-acp d vbr j pi2, cc vmb xx vbi vvn. (3) sermon (DIV1) 47 Image 24
291 Therefore I will cease to speake anie more of their persons, and come to the qualities, Therefore I will cease to speak any more of their Persons, and come to the qualities, av pns11 vmb vvi pc-acp vvi d dc pp-f po32 n2, cc vvb p-acp dt n2, (3) sermon (DIV1) 47 Image 24
292 and notes whereby they and al other disobedient persons may be discerned and knowen. It followeth in the Apostle: and notes whereby they and all other disobedient Persons may be discerned and known. It follows in the Apostle: cc n2 c-crq pns32 cc d j-jn j n2 vmb vbi vvn cc vvn. pn31 vvz p-acp dt n1: (3) sermon (DIV1) 47 Image 24
293 admonish them that they speake euill of no man, that they bee not contentious. And the Apostle Iude, speaking of disobedient persons; admonish them that they speak evil of no man, that they be not contentious. And the Apostle Iude, speaking of disobedient Persons; vvb pno32 cst pns32 vvb j-jn pp-f dx n1, cst pns32 vbb xx j. cc dt n1 np1, vvg pp-f j n2; (3) sermon (DIV1) 48 Image 24
294 saith, they are murmurers and quarrilous, wherby I gather that there are two notes, by the which disobedient persons may bee knowne: Says, they Are murmurers and quarrilous, whereby I gather that there Are two notes, by the which disobedient Persons may be known: vvz, pns32 vbr n2 cc j, c-crq pns11 vvb cst a-acp vbr crd n2, p-acp dt r-crq j n2 vmb vbi vvn: (3) sermon (DIV1) 48 Image 24
295 Euill and slaunderous speaking, and contention: Evil and slanderous speaking, and contention: j-jn cc j n-vvg, cc n1: (3) sermon (DIV1) 48 Image 24
296 else the Apostle woulde not haue giuen Titus speciall charge, to warne disobedient persons of these two crimes. Else the Apostle would not have given Titus special charge, to warn disobedient Persons of these two crimes. av dt n1 vmd xx vhi vvn np1 j n1, pc-acp vvi j n2 pp-f d crd n2. (3) sermon (DIV1) 48 Image 24
297 Well then, those that are disobedient, may bee knowne by their euill speaking of Magistrates, and by contending against orders and lawes. Touching the first: Well then, those that Are disobedient, may be known by their evil speaking of Magistrates, and by contending against order and laws. Touching the First: uh-av av, d cst vbr j, vmb vbi vvn p-acp po32 j-jn vvg pp-f n2, cc p-acp vvg p-acp n2 cc n2. vvg dt ord: (3) sermon (DIV1) 48 Image 24
298 the nature of man it selfe, is prone and bent to speake euill of two kindes of persons principallie: the nature of man it self, is prove and bent to speak evil of two Kinds of Persons principally: dt n1 pp-f n1 pn31 n1, vbz j cc vvn pc-acp vvi j-jn pp-f crd n2 pp-f n2 av-j: (3) sermon (DIV1) 48 Image 24
299 of those which haue gouernement in the Church, as of Bishops, Preachers, &c. And of those which haue gouernement, in the common wealth, as of Princes and Magistrates: the deuill also prouoking thereunto. of those which have government in the Church, as of Bishops, Preachers, etc. And of those which have government, in the Common wealth, as of Princes and Magistrates: the Devil also provoking thereunto. pp-f d r-crq vhb n1 p-acp dt n1, c-acp pp-f n2, n2, av cc pp-f d r-crq vhb n1, p-acp dt j n1, c-acp pp-f n2 cc n2: dt n1 av vvg av. (3) sermon (DIV1) 48 Image 24
300 For by speaking euill of the one, the Religion that they professe and preache, is slaundered, the good successe of the Gospell hindred, For by speaking evil of the one, the Religion that they profess and preach, is slandered, the good success of the Gospel hindered, p-acp p-acp vvg n-jn pp-f dt crd, dt n1 cst pns32 vvb cc vvi, vbz vvn, dt j n1 pp-f dt n1 vvd, (3) sermon (DIV1) 48 Image 25
301 and by speaking euill of the other, contempt of superiours is wrought in the harts of the subiects, whervpon springeth all disobedience. and by speaking evil of the other, contempt of superiors is wrought in the hearts of the Subjects, whereupon springs all disobedience. cc p-acp vvg n-jn pp-f dt n-jn, n1 pp-f n2-jn vbz vvn p-acp dt n2 pp-f dt n2-jn, c-crq vvz d n1. (3) sermon (DIV1) 48 Image 25
302 That Bishoppes and preachers, and such as haue gouernment in the church, haue bene alwaies subiect to the slaunderous tongues of disobedient persons, it appeareth by the example of Christ him selfe, who though he neuer offended eyther in life or doctrine, That Bishops and Preachers, and such as have government in the Church, have be always Subject to the slanderous tongues of disobedient Persons, it appears by the Exampl of christ him self, who though he never offended either in life or Doctrine, d n2 cc n2, cc d c-acp vhb n1 p-acp dt n1, vhb vbn av j-jn p-acp dt j n2 pp-f j n2, pn31 vvz p-acp dt n1 pp-f np1 pno31 n1, r-crq cs pns31 av-x vvn av-d p-acp n1 cc n1, (3) sermon (DIV1) 49 Image 25
303 yet could hee not auoide the malitiousnes of the tongue. They called him Samaritane, they sayd he had a deuill: yet could he not avoid the maliciousness of the tongue. They called him Samaritan, they said he had a Devil: av vmd pns31 xx vvi dt n1 pp-f dt n1. pns32 vvd pno31 np1, pns32 vvd pns31 vhd dt n1: (3) sermon (DIV1) 49 Image 25
304 they accused him for keeping company with Publicans and sinners. Therefore in purging of himselfe, he faith not, which of you accuseth me of sinne, they accused him for keeping company with Publicans and Sinners. Therefore in purging of himself, he faith not, which of you Accuseth me of sin, pns32 vvd pno31 p-acp vvg n1 p-acp n2 cc n2. av p-acp vvg pp-f px31, pns31 n1 xx, r-crq pp-f pn22 vvz pno11 pp-f n1, (3) sermon (DIV1) 49 Image 25
305 but which of you can conuince me of sinne. but which of you can convince me of sin. cc-acp r-crq pp-f pn22 vmb vvi pno11 pp-f n1. (3) sermon (DIV1) 49 Image 25
306 Neither doth S. Paul require that a Bishop should not be blamed, but that he should be blameles: Neither does S. Paul require that a Bishop should not be blamed, but that he should be blameless: av-d vdz n1 np1 vvb cst dt n1 vmd xx vbi vvn, cc-acp cst pns31 vmd vbi j: (3) sermon (DIV1) 49 Image 25
307 and admonisheth Timothie, that hee receiue not against a Bishop or minister, any accusation without two or three witnesses. and Admonisheth Timothy, that he receive not against a Bishop or minister, any accusation without two or three Witnesses. cc vvz np1, cst pns31 vvb xx p-acp dt n1 cc n1, d n1 p-acp crd cc crd n2. (3) sermon (DIV1) 49 Image 25
308 It hath beene the lot of Bishops, &c. at all times to be ill spoken of. It hath been the lot of Bishops, etc. At all times to be ill spoken of. pn31 vhz vbn dt n1 pp-f n2, av p-acp d n2 pc-acp vbi av-jn vvn pp-f. (3) sermon (DIV1) 49 Image 25
309 Basill saith, that in his time, whosoeuer could raile most of the Bishops in their sermons, (as manie yong Preachers then did) were best liked of the people, Basil Says, that in his time, whosoever could rail most of the Bishops in their Sermons, (as many young Preachers then did) were best liked of the people, np1 vvz, cst p-acp po31 n1, r-crq vmd vvi av-ds pp-f dt n2 p-acp po32 n2, (c-acp d j n2 av vdd) vbdr av-j vvn pp-f dt n1, (3) sermon (DIV1) 49 Image 25
310 and coumpted most perfect, and most holy. Nazianzen complayned, that the state and condition of Bishops in his time was far worse, and counted most perfect, and most holy. Nazianzen complained, that the state and condition of Bishops in his time was Far Worse, cc vvn av-ds j, cc av-ds j. np1 vvd, cst dt n1 cc n1 pp-f n2 p-acp po31 n1 vbds av-j jc, (3) sermon (DIV1) 49 Image 25
311 then the condition of the Apostles in their time. For they were a gazing stocke to Angels and men onely: then the condition of the Apostles in their time. For they were a gazing stock to Angels and men only: cs dt n1 pp-f dt n2 p-acp po32 n1. p-acp pns32 vbdr dt vvg n1 p-acp n2 cc n2 av-j: (3) sermon (DIV1) 49 Image 25
312 to men (saith he) of the better sort, to Princes, Magistrates, &c. But we, (meaning Bishops) are a common spectakle, to men (Says he) of the better sort, to Princes, Magistrates, etc. But we, (meaning Bishops) Are a Common spectakle, p-acp n2 (vvz pns31) pp-f dt jc n1, p-acp n2, n2, av cc-acp pns12, (vvg n2) vbr dt j n1, (3) sermon (DIV1) 49 Image 25
313 and talking stocke to Angels and men; but to men of the basest sort, to the common people, to men vnworthie. and talking stock to Angels and men; but to men of the Basest sort, to the Common people, to men unworthy. cc vvg n1 p-acp n2 cc n2; cc-acp p-acp n2 pp-f dt js n1, p-acp dt j n1, p-acp n2 j. (3) sermon (DIV1) 49 Image 25
314 They rayle vpon vs in euerie place, in the streetes, in the Tauerns, in their feasts, standing at their dores: They rail upon us in every place, in the streets, in the Taverns, in their feasts, standing At their doors: pns32 vvb p-acp pno12 p-acp d n1, p-acp dt n2, p-acp dt n2, p-acp po32 n2, vvg p-acp po32 n2: (3) sermon (DIV1) 49 Image 25
315 yea they bring vs vpon the stage, and the verie Players iest of vs. This saith Nazianzen. yea they bring us upon the stage, and the very Players jest of us This Says Nazianzen. uh pns32 vvb pno12 p-acp dt n1, cc dt j ng1 n1 pp-f pno12 d vvz np1. (3) sermon (DIV1) 49 Image 25
316 The same complaint maketh Chrisostome like wise, so doeth Ierome and other of the auntient 〈 ◊ 〉, which is soine comfort vnto vs who liue in these daies, and receiue the same measure. The same complaint makes Chrysostom like wise, so doth Jerome and other of the ancient 〈 ◊ 〉, which is soine Comfort unto us who live in these days, and receive the same measure. dt d n1 vvz np1 av-j j, av vdz np1 cc j-jn pp-f dt j 〈 sy 〉, r-crq vbz n1 n1 p-acp pno12 r-crq av p-acp d n2, cc vvi dt d n1. (3) sermon (DIV1) 50 Image 26
317 But I will leaue off to speake anie more concerning our selues, and commit our cause to him that iudgeth iustlie, But I will leave off to speak any more Concerning our selves, and commit our cause to him that Judgeth justly, p-acp pns11 vmb vvi a-acp pc-acp vvi d av-dc vvg po12 n2, cc vvb po12 n1 p-acp pno31 cst vvz av-j, (3) sermon (DIV1) 50 Image 26
318 and knoweth the secrets of the heart: and Knoweth the secrets of the heart: cc vvz dt n2-jn pp-f dt n1: (3) sermon (DIV1) 50 Image 26
319 before whome I summon to appeare all those blasphemous tongues, which cease not continuallie to slaunder vs, there to aunswere mee, before whom I summon to appear all those blasphemous tongues, which cease not continually to slander us, there to answer me, p-acp ro-crq pns11 vvb pc-acp vvi d d j n2, r-crq vvb xx av-j pc-acp vvi pno12, pc-acp pc-acp vvi pno11, (3) sermon (DIV1) 50 Image 26
320 and others of my bretheren, when it shall please him to call vs all to an accompt, and Others of my brethren, when it shall please him to call us all to an account, cc n2-jn pp-f po11 n2, c-crq pn31 vmb vvi pno31 pc-acp vvi pno12 d p-acp dt n1, (3) sermon (DIV1) 50 Image 26
321 vnlesse they shall in the meane time repent. unless they shall in the mean time Repent. cs pns32 vmb p-acp dt j n1 vvi. (3) sermon (DIV1) 50 Image 26
322 I will in a worde or two declare how haynous a crime it is, to speake euill of Magistrates: God doeth exp•esselie forbid it. I will in a word or two declare how heinous a crime it is, to speak evil of Magistrates: God doth exp•esselie forbid it. pns11 vmb p-acp dt n1 cc crd vvi c-crq j dt n1 pn31 vbz, pc-acp vvi j-jn pp-f n2: np1 vdz av-j vvi pn31. (3) sermon (DIV1) 51 Image 26
323 Dijs non detrahes, & Principi populi tui non maledices. Thou shalt not rayle vppon the Gods, neither blaspheme the ruler of thy people. Dis non detrahes, & Principi People tui non maledices. Thou shalt not rail upon the God's, neither Blaspheme the ruler of thy people. fw-la fw-fr n2, cc fw-la fw-la fw-la fw-la fw-la. pns21 vm2 xx vvi p-acp dt n2, av-dx vvi dt n1 pp-f po21 n1. (3) sermon (DIV1) 51 Image 26
324 Thou shait not (saith the Preacher) speake euill of the Kinge, no not in thy thought: Thou shait not (Says the Preacher) speak evil of the King, no not in thy Thought: pns21 vh2 xx (vvz dt n1) vvb av-jn pp-f dt n1, uh-dx xx p-acp po21 n1: (3) sermon (DIV1) 51 Image 26
325 neither shalt thou slaunder the rich man in thy priuie chamber. neither shalt thou slander the rich man in thy privy chamber. dx vm2 pns21 vvi dt j n1 p-acp po21 j n1. (3) sermon (DIV1) 51 Image 26
326 For the birds of the Apre shall bewray thee, &c. God so abhorreth the speaking euill of Kings and Princes, that he wil not haue it kept secret, For the Birds of the Apre shall bewray thee, etc. God so abhorreth the speaking evil of Kings and Princes, that he will not have it kept secret, p-acp dt n2 pp-f dt n2 vmb vvi pno21, av np1 av vvz dt j-vvg n-jn pp-f n2 cc n2, cst pns31 vmb xx vhi pn31 vvn j-jn, (3) sermon (DIV1) 51 Image 26
327 though it bee spoken neuer so secretlie. Marie, Moyses sister was smitten with Leprosie, because she murmured against her Brother. though it be spoken never so secretly. Marry, Moses sister was smitten with Leprosy, Because she murmured against her Brother. cs pn31 vbb vvn av av av-jn. uh, np1 n1 vbds vvn p-acp n1, c-acp pns31 vvd p-acp po31 n1. (3) sermon (DIV1) 51 Image 26
328 If Marie (saith Chrisostome ) was so punished for murmuring against her brother, and that but once, If Marry (Says Chrysostom) was so punished for murmuring against her brother, and that but once, cs uh (vvz np1) vbds av vvn p-acp vvg p-acp po31 n1, cc cst p-acp a-acp, (3) sermon (DIV1) 51 Image 26
329 how canst thou escape scotfree, which daylie railest against thy Prince and Gouernour. how Canst thou escape Scot free, which daily railest against thy Prince and Governor. q-crq vm2 pns21 vvi j, r-crq j vv2 p-acp po21 n1 cc n1. (3) sermon (DIV1) 51 Image 26
330 He that speaketh euill of Father and Mother, by the law of God ought to die. He that speaks evil of Father and Mother, by the law of God ought to die. pns31 cst vvz j-jn pp-f n1 cc n1, p-acp dt n1 pp-f np1 vmd pc-acp vvi. (3) sermon (DIV1) 52 Image 26
331 If those (saith Chrisostome ) that speak euill of their Parents, by Gods lawe are punished with deathe, what iudgement art thou worthie of, who darest speake euill of him, which is to bee preferred before Father and Mother, meaning the Magistrate? If those (Says Chrysostom) that speak evil of their Parents, by God's law Are punished with death, what judgement art thou worthy of, who Darest speak evil of him, which is to be preferred before Father and Mother, meaning the Magistrate? cs d (vvz np1) cst vvb j-jn pp-f po32 n2, p-acp ng1 n1 vbr vvn p-acp n1, r-crq n1 vb2r pns21 j pp-f, r-crq vv2 vvi av-jn pp-f pno31, r-crq vbz pc-acp vbi vvn p-acp n1 cc n1, vvg dt n1? (3) sermon (DIV1) 52 Image 26
332 God saide to the sinner, as the Psalmist reporteth: God said to the sinner, as the Psalmist Reporteth: np1 vvd p-acp dt n1, c-acp dt n1 vvz: (3) sermon (DIV1) 53 Image 26
333 Why doest thou preach my lawes, and takest my Testimonie in thy mouth, &c. And shewing the cause why hee woulde not haue him to preach his lawes (he saith) Sedens aduersus fratrem loquebaris. Thou sitting speakest against thy brother. Why dost thou preach my laws, and Takest my Testimony in thy Mouth, etc. And showing the cause why he would not have him to preach his laws (he Says) Sedens Adversus fratrem loquebaris. Thou sitting Speakest against thy brother. uh-crq vd2 pns21 vvi po11 n2, cc vv2 po11 n1 p-acp po21 n1, av cc vvg dt n1 c-crq pns31 vmd xx vhi pno31 pc-acp vvi po31 n2 (pns31 vvz) fw-la fw-la fw-la fw-la. pns21 vvg vv2 p-acp po21 n1. (3) sermon (DIV1) 53 Image 27
334 Now (saith Chrisostome ) if God by his owne voice pronounce him vnworthie to preache his lawes, Now (Says Chrysostom) if God by his own voice pronounce him unworthy to preach his laws, av (vvz np1) cs np1 p-acp po31 d n1 vvi pno31 j pc-acp vvi po31 n2, (3) sermon (DIV1) 53 Image 27
335 and to professe his worde, which speaketh onely against his Brother, shal wee thinke him worthie to preache, and to profess his word, which speaks only against his Brother, shall we think him worthy to preach, cc pc-acp vvi po31 n1, r-crq vvz av-j p-acp po31 n1, vmb pns12 vvi pno31 j pc-acp vvi, (3) sermon (DIV1) 53 Image 27
336 or count him a professor, which speaketh euill of Magistrates. or count him a professor, which speaks evil of Magistrates. cc vvb pno31 dt n1, r-crq vvz j-jn pp-f n2. (3) sermon (DIV1) 53 Image 27
337 The wise man speaking of all slaunderers, saith, that they are to be abhorred of men. The wise man speaking of all slanderers, Says, that they Are to be abhorred of men. dt j n1 vvg pp-f d n2, vvz, cst pns32 vbr pc-acp vbi vvn pp-f n2. (3) sermon (DIV1) 54 Image 27
338 Dauid saith, that hee will persecute him that slaundreth his neighbour. The Law pronounceth him to be accursed which backbiteth his neighbour. David Says, that he will persecute him that slaundreth his neighbour. The Law pronounceth him to be accursed which backbiteth his neighbour. np1 vvz, cst pns31 vmb vvi pno31 cst vvz po31 n1. dt n1 vvz pno31 pc-acp vbi vvn r-crq vvz po31 n1. (3) sermon (DIV1) 54 Image 27
339 S. Paul placeth backbiters and slaunderers among those that shall neuer enter into the kingdome of Heauen. S. Paul places backbiters and slanderers among those that shall never enter into the Kingdom of Heaven. np1 np1 vvz n2 cc n2 p-acp d cst vmb av-x vvi p-acp dt n1 pp-f n1. (3) sermon (DIV1) 54 Image 27
340 The Apostle Iude writeth in his Epistle, that Michaell the Archangell, when hee contended with the deuill about the body of Moses, did not giue vnto him any railing spéech: The Apostle Iude Writeth in his Epistle, that Michael the Archangel, when he contended with the Devil about the body of Moses, did not give unto him any railing speech: dt n1 np1 vvz p-acp po31 n1, cst np1 dt np1, c-crq pns31 vvd p-acp dt n1 p-acp dt n1 pp-f np1, vdd xx vvi p-acp pno31 d n-vvg n1: (3) sermon (DIV1) 54 Image 27
341 Michaell the Archangell did not rayle vpon the diuell, no not to his face. Michael the Archangel did not rail upon the Devil, no not to his face. np1 dt np1 vdd xx vvi p-acp dt n1, uh-dx xx p-acp po31 n1. (3) sermon (DIV1) 54 Image 27
342 Then they that rayle vpon Princes and Magistrates, not to their face, but behind their backes, are no Archangels, Then they that rail upon Princes and Magistrates, not to their face, but behind their backs, Are no Archangels, cs pns32 cst vvb p-acp n2 cc n2, xx p-acp po32 n1, cc-acp p-acp po32 n2, vbr dx n2, (3) sermon (DIV1) 54 Image 27
343 nay, they are no Angels, nay, they are deuils. nay, they Are no Angels, nay, they Are Devils. uh-x, pns32 vbr dx n2, uh-x, pns32 vbr n2. (3) sermon (DIV1) 54 Image 27
344 For the deuill was the first Calumniator, as his name testifieth, and is the father of backbiters and slaunderers, For the Devil was the First Calumniator, as his name Testifieth, and is the father of backbiters and slanderers, p-acp dt n1 vbds dt ord n1, c-acp po31 n1 vvz, cc vbz dt n1 pp-f n2 cc n2, (3) sermon (DIV1) 54 Image 27
345 euen as he is of liers. even as he is of liers. av c-acp pns31 vbz pp-f n2. (3) sermon (DIV1) 54 Image 27
346 Certaine then it is, that back biting & slaundering is an horrible crime, and a manifest signe of disobedience. Certain then it is, that back biting & slandering is an horrible crime, and a manifest Signen of disobedience. j av pn31 vbz, cst av vvg cc vvg vbz dt j n1, cc dt j n1 pp-f n1. (3) sermon (DIV1) 54 Image 27
347 And therefore Peter and Iude ioyne them together, saying, they contemne superioritie, and are not ashamed to speake euil of those which are in authoritie. And Therefore Peter and Iude join them together, saying, they contemn superiority, and Are not ashamed to speak evil of those which Are in Authority. cc av np1 cc np1 vvb pno32 av, vvg, pns32 vvb n1, cc vbr xx j pc-acp vvi j-jn pp-f d r-crq vbr p-acp n1. (3) sermon (DIV1) 54 Image 27
348 And the Apostle in this place to his precept of obedience, like wise ioyneth this, that they speake euill of no man, And the Apostle in this place to his precept of Obedience, like wise Joineth this, that they speak evil of no man, cc dt n1 p-acp d n1 p-acp po31 n1 pp-f n1, av-j j vvz d, cst pns32 vvb j-jn pp-f dx n1, (3) sermon (DIV1) 54 Image 27
349 as though hee shoulde say, if they speake euill of men, they cannot be obedient. The second note is Contention. For the Apostle addeth: as though he should say, if they speak evil of men, they cannot be obedient. The second note is Contention. For the Apostle adds: c-acp cs pns31 vmd vvi, cs pns32 vvb j-jn pp-f n2, pns32 vmbx vbi j. dt ord n1 vbz n1. p-acp dt n1 vvz: (3) sermon (DIV1) 54 Image 27
350 admonish them that they be not contentious. Contentious persons cannot bee but difobedient: for they are proude. Pride engendereth contempt: contempt bringeth forth disobedience. admonish them that they be not contentious. Contentious Persons cannot be but difobedient: for they Are proud. Pride engendereth contempt: contempt brings forth disobedience. vvb pno32 cst pns32 vbb xx j. j n2 vmbx vbi cc-acp j: c-acp pns32 vbr j. n1 vvz n1: n1 vvz av n1. (3) sermon (DIV1) 55 Image 27
351 And proud persons are euer contentious. Inter superbos semper iurgia. Among the proud, there is euer strife. Prou. 13. 10. And againe: And proud Persons Are ever contentious. Inter Superbos semper iurgia. Among the proud, there is ever strife. Prou. 13. 10. And again: cc j n2 vbr av j. fw-la fw-mi fw-la n1. p-acp dt j, pc-acp vbz av n1. np1 crd crd cc av: (3) sermon (DIV1) 56 Image 28
352 Homo peruersus suscitat rixas. A froward bodie causeth strife ▪ Prou. 16. 28. Contention of it selfe is such an euill, that it is sufficient alone to make a man wicked, Homo peruersus suscitat rixas. A froward body Causes strife ▪ Prou. 16. 28. Contention of it self is such an evil, that it is sufficient alone to make a man wicked, fw-la fw-la fw-la fw-la. dt j n1 vvz n1 ▪ np1 crd crd n1 pp-f pn31 n1 vbz d dt n-jn, cst pn31 vbz j av-j pc-acp vvi dt n1 j, (3) sermon (DIV1) 56 Image 28
353 though he seeme otherwise to be neuer so holie. though he seem otherwise to be never so holy. cs pns31 vvb av pc-acp vbi av-x av j. (3) sermon (DIV1) 56 Image 28
354 So long as there is amongst you (saith the Apostle) emulation, contentions, and factions, are you not carnall, So long as there is among you (Says the Apostle) emulation, contentions, and factions, Are you not carnal, av av-j c-acp pc-acp vbz p-acp pn22 (vvz dt n1) n1, n2, cc n2, vbr pn22 xx j, (3) sermon (DIV1) 56 Image 28
355 and walke according to the flesh: and walk according to the Flesh: cc vvb vvg p-acp dt n1: (3) sermon (DIV1) 56 Image 28
356 And in the epistle to the Galathians, hee placeth contention among the works of the flesh. And in the epistle to the Galatians, he places contention among the works of the Flesh. cc p-acp dt n1 p-acp dt np2, pns31 vvz n1 p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 56 Image 28
357 S. Iames saith, that where contention and emulation is, there is trouble and euerie euill worke: S. James Says, that where contention and emulation is, there is trouble and every evil work: np1 np1 vvz, cst c-crq n1 cc n1 vbz, pc-acp vbz n1 cc d j-jn n1: (3) sermon (DIV1) 56 Image 28
358 Iude saith, that those which seperate thēselues (meaning coutentious persons) followe their owne lusts. Iude Says, that those which separate themselves (meaning coutentious Persons) follow their own Lustiest. np1 vvz, cst d r-crq vvi px32 (vvg j n2) vvi po32 d n2. (3) sermon (DIV1) 56 Image 28
359 S. Paul secludeth those that are contentious from the Church, onely because they are contentious. S. Paul secludeth those that Are contentious from the Church, only Because they Are contentious. np1 np1 vvz d cst vbr j p-acp dt n1, av-j c-acp pns32 vbr j. (3) sermon (DIV1) 56 Image 28
360 If any man bee contentious amongst you (saith hee) wee haue no such custome, If any man be contentious among you (Says he) we have no such custom, cs d n1 vbi j p-acp pn22 (vvz pns31) pns12 vhb dx d n1, (3) sermon (DIV1) 56 Image 28
361 neither yet the Churches of God: neither yet the Churches of God: av-dx av dt n2 pp-f np1: (3) sermon (DIV1) 56 Image 28
362 as though hee shoulde say, a man can not be contentious, & of the Church of God. as though he should say, a man can not be contentious, & of the Church of God. c-acp cs pns31 vmd vvi, dt n1 vmb xx vbi j, cc pp-f dt n1 pp-f np1. (3) sermon (DIV1) 56 Image 28
363 Chrisostome saith, that the name of the Church, is a name of consent and concorde, Chrysostom Says, that the name of the Church, is a name of consent and concord, np1 vvz, cst dt n1 pp-f dt n1, vbz dt n1 pp-f n1 cc n1, (3) sermon (DIV1) 57 Image 28
364 and that therefore, they that are contentious, & make diuision, can not be said to be of the church. and that Therefore, they that Are contentious, & make division, can not be said to be of the Church. cc cst av, pns32 cst vbr j, cc vvi n1, vmb xx vbi vvd pc-acp vbi pp-f dt n1. (3) sermon (DIV1) 57 Image 28
365 Augustine affirmeth, that though a man doe beleeue all the Articles of the Christian faith according to the Scriptures, Augustine Affirmeth, that though a man do believe all the Articles of the Christian faith according to the Scriptures, np1 vvz, cst cs dt n1 vdb vvi d dt n2 pp-f dt njp n1 vvg p-acp dt n2, (3) sermon (DIV1) 57 Image 28
366 yet if he doe not cōmunicate with the vnity of the church, but breake the peace thereof, he is not of the Church. yet if he do not communicate with the unity of the Church, but break the peace thereof, he is not of the Church. av cs pns31 vdb xx vvi p-acp dt n1 pp-f dt n1, cc-acp vvb dt n1 av, pns31 vbz xx pp-f dt n1. (3) sermon (DIV1) 57 Image 28
367 And againe, that whosoeuer so commendeth himselfe to the people, that he causeth them to follow him, And again, that whosoever so commends himself to the people, that he Causes them to follow him, cc av, cst r-crq av vvz px31 p-acp dt n1, cst pns31 vvz pno32 pc-acp vvi pno31, (3) sermon (DIV1) 57 Image 28
368 and thereby maketh diuision in the Church, non est de illis montibus in quos illuminat altissimus. and thereby makes division in the Church, non est de illis montibus in quos illuminate altissimus. cc av vvz n1 p-acp dt n1, fw-fr fw-fr fw-fr fw-la fw-la p-acp fw-la vvi fw-la. (3) sermon (DIV1) 57 Image 28
369 Is not of those hills whichIn cap. 4. ad Ephe. the highest God giueth light vnto. Is not of those hills whichIn cap. 4. and Ephes the highest God gives Light unto. vbz xx pp-f d n2 np1 n1. crd vvi np1 dt js n1 vvz n1 p-acp. (3) sermon (DIV1) 57 Image 28
370 Chrisostome affirmeth, that it is no lesse crime to make diuisiō in the church, then it is to fall into heresie. Chrysostom Affirmeth, that it is no less crime to make division in the Church, then it is to fallen into heresy. np1 vvz, cst pn31 vbz dx dc n1 pc-acp vvi n1 p-acp dt n1, cs pn31 vbz pc-acp vvi p-acp n1. (3) sermon (DIV1) 58 Image 28
371 Therefore horrible is the crime of contention and yet is it oftentimes coloured and cloaked by the name and title of religion, of zeale, and of perfection. Therefore horrible is the crime of contention and yet is it oftentimes coloured and cloaked by the name and title of Religion, of zeal, and of perfection. av j vbz dt n1 pp-f n1 cc av vbz pn31 av vvn cc vvn p-acp dt n1 cc n1 pp-f n1, pp-f n1, cc pp-f n1. (3) sermon (DIV1) 58 Image 29
372 So hath it bin in times past, and so is it at this day. Irenaeus speaking of contentious persons writeth thus: So hath it been in times past, and so is it At this day. Irnaeus speaking of contentious Persons Writeth thus: np1 vhz pn31 vbn p-acp n2 j, cc av vbz pn31 p-acp d n1. np1 vvg pp-f j n2 vvz av: (3) sermon (DIV1) 58 Image 29
373 Propter modicas & quaslibet causas, magnum & gloriosum corpus Chr. conscindunt & diuidunt, & quantū in ipsis est, interficiunt: pacem loquentes, & bellum operantes: Propter modicas & quaslibet causas, magnum & Gloriosum corpus Christ conscindunt & diuidunt, & quantū in Ipse est, interficiunt: pacem Loquentes, & bellum operantes: fw-la fw-la cc fw-la fw-la, fw-la cc fw-la fw-la np1 fw-la cc fw-la, cc fw-la p-acp n1 fw-la, fw-la: fw-la n2, cc fw-la n2: (3) sermon (DIV1) 58 Image 29
374 verè liquantes culicem, & camelum transglutientes. ForLib. 4. cap. 62. meane matters and euery trifle, they diuide and teare in peeces, verè liquantes culicem, & camelum transglutientes. ForLib. 4. cap. 62. mean matters and every trifle, they divide and tear in Pieces, fw-la n2 fw-la, cc fw-la n2. j. crd n1. crd j n2 cc d n1, pns32 vvb cc vvi p-acp n2, (3) sermon (DIV1) 58 Image 29
375 yea, and as much as in them lies, they kill too, the great & glorious body of Christ: yea, and as much as in them lies, they kill too, the great & glorious body of christ: uh, cc c-acp d c-acp p-acp pno32 vvz, pns32 vvb av, dt j cc j n1 pp-f np1: (3) sermon (DIV1) 58 Image 29
376 They talke of peace, & practise war: Euen such they are, as straine at a gnat, and swallow vp a cammell. They talk of peace, & practise war: Even such they Are, as strain At a gnat, and swallow up a camel. pns32 vvb pp-f n1, cc vvi n1: av d pns32 vbr, c-acp n1 p-acp dt n1, cc vvi a-acp dt n1. (3) sermon (DIV1) 58 Image 29
377 Nazianzen, like wise speaking of the same persons, saith thus: Nazianzen, like wise speaking of the same Persons, Says thus: np1, av-j j n-vvg pp-f dt d n2, vvz av: (3) sermon (DIV1) 58 Image 29
378 Spirituales isti fastuosi, iudicantes singulos, & condemnantes, & pro nihilo omnia ducentes, si ita libuerit, abcedunt communionem nostram velut impiam recusantes. Spirituales Isti fastuosi, iudicantes singulos, & condemnantes, & Pro nihilo omnia ducentes, si ita libuerit, abcedunt communionem nostram velut impiam recusantes. fw-la fw-la n1, fw-la fw-la, cc n2, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2. (3) sermon (DIV1) 58 Image 29
379 These spirituall proud men, iudging & condemning al but themselues, and accounting of euerie thing too too lightlye, These spiritual proud men, judging & condemning all but themselves, and accounting of every thing too too lightly, np1 j j n2, vvg cc vvg d p-acp px32, cc vvg pp-f d n1 av av av-j, (3) sermon (DIV1) 58 Image 29
380 when they are so disposed, with-drawe themselues from our companye, and refuse it as vngodly and wicked. And againe: when they Are so disposed, withdraw themselves from our company, and refuse it as ungodly and wicked. And again: c-crq pns32 vbr av vvn, vvi px32 p-acp po12 n1, cc vvi pn31 p-acp j cc j. cc av: (3) sermon (DIV1) 58 Image 29
381 Qui ingentes rixas mouent ex rebus vel sermonibus paruis, veletiam non diuinis sed humanis motibus incitati, sibi quàm plurimos asciscunt insaniae suae socios, dum contentioni atque insolentiae suae, magnificum & venerabile omnibus fidei nomen imponunt, faedissimae intētionis suae causam, honest issimi huius vocabuli specie colorantes. Qui Ingentes rixas movent ex rebus vel sermonibus Paris, veletiam non Diuinis sed humanis motibus incitati, sibi quàm Plurimos asciscunt Insanity suae socios, dum contentioni atque insolentiae suae, Magnificum & venerabile omnibus fidei Nome imponunt, faedissimae intētionis suae Causam, honest issimi Huius vocabuli specie colorantes. fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, j fw-la fw-la fw-la fw-la n2. (3) sermon (DIV1) 58 Image 29
382 Such as be occasioners of great braules, by reasō of some things or words of smal moment, Such as be occasioners of great braules, by reason of Some things or words of small moment, d a-acp vbi n2 pp-f j n2, p-acp n1 pp-f d n2 cc n2 pp-f j n1, (3) sermon (DIV1) 58 Image 29
383 or els moued therevnto not by godlye, but worldlye motions, they drawe vnto themselues companiōs to their madnes, or Else moved thereunto not by godly, but worldly motions, they draw unto themselves Sodales to their madness, cc av vvd av xx p-acp j, cc-acp j n2, pns32 vvb p-acp px32 n2 p-acp po32 n1, (3) sermon (DIV1) 58 Image 29
384 while they ascribe to their contention and pride, the excellent and reuerend name of fayth, thereby shadoing the cause of their beastlie purpose, with the visor of this holie and most good name. And againe: while they ascribe to their contention and pride, the excellent and reverend name of faith, thereby shadoing the cause of their beastly purpose, with the visor of this holy and most good name. And again: cs pns32 vvb p-acp po32 n1 cc n1, dt j cc j-jn n1 pp-f n1, av j-vvg dt n1 pp-f po32 j n1, p-acp dt n1 pp-f d j cc av-ds j n1. cc av: (3) sermon (DIV1) 58 Image 30
385 Nos inuicem impugnamus, dum videmur nobis nimis Catholici, nimis & fideles, & zel• Dei excitari, sed non sicut expedit, & lex certaminum continet. Nos Inuicem impugnamus, dum videmur nobis nimis Catholici, nimis & fideles, & zel• Dei excitari, sed non sicut expedit, & lex certaminum Continet. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la, cc n1 fw-la fw-la, fw-la fw-fr fw-la fw-la, cc fw-la fw-la fw-la. (3) sermon (DIV1) 58 Image 30
386 We gainesay and crosse one another, whilest we seeme to our selues too Catholike, and too faithfull, We gainsay and cross one Another, whilst we seem to our selves too Catholic, and too faithful, pns12 vvb cc vvi pi j-jn, cs pns12 vvb p-acp po12 n2 av jp, cc av j, (3) sermon (DIV1) 58 Image 30
387 and to bee stirred vp by the zeale of God, but wee doe not as it is behoofefull, and to be stirred up by the zeal of God, but we do not as it is behooveful, cc pc-acp vbi vvn a-acp p-acp dt n1 pp-f np1, cc-acp pns12 vdb xx c-acp pn31 vbz j, (3) sermon (DIV1) 58 Image 30
388 neither as the lawe and order of contention doth allow. Hierome likewise speaking of the same persons saith thus. neither as the law and order of contention does allow. Jerome likewise speaking of the same Persons Says thus. av-dx p-acp dt n1 cc n1 pp-f n1 vdz vvi. np1 av vvg pp-f dt d n2 vvz av. (3) sermon (DIV1) 58 Image 30
389 Aurem populi mulcent, & quicquid dixerint, legem Dei putant. Ear People mulcent, & quicquid dixerint, legem Dei Putant. np1 fw-la fw-la, cc fw-la fw-la, fw-la fw-la n1. (3) sermon (DIV1) 58 Image 30
390 They curry fauour with the people, and therfore what they say, is thought of them to be the word of God. They curry favour with the people, and Therefore what they say, is Thought of them to be the word of God. pns32 vvb n1 p-acp dt n1, cc av q-crq pns32 vvb, vbz vvn pp-f pno32 pc-acp vbi dt n1 pp-f np1. (3) sermon (DIV1) 58 Image 30
391 To bee short, Chrisostome saith, that those which deuide the church, least they shold seeme to do it for contentions sake, glorie that they teach more perfect things, To be short, Chrysostom Says, that those which divide the Church, lest they should seem to do it for contentions sake, glory that they teach more perfect things, pc-acp vbi j, np1 vvz, cst d r-crq vvb dt n1, cs pns32 vmd vvi pc-acp vdi pn31 p-acp ng1 n1, n1 cst pns32 vvb av-dc j n2, (3) sermon (DIV1) 58 Image 30
392 and that they are wiser then others. and that they Are Wiser then Others. cc cst pns32 vbr jc cs n2-jn. (3) sermon (DIV1) 58 Image 30
393 Whether these sayings of the ancient Fathers may aptly hee applied to those that make contention in the Churche at this day or no, I referre it to the iudgement of such as be indifferent. Whither these sayings of the ancient Father's may aptly he applied to those that make contention in the Church At this day or no, I refer it to the judgement of such as be indifferent. cs d n2-vvg pp-f dt j n2 vmb av-j pns31 vvd p-acp d cst vvb n1 p-acp dt n1 p-acp d n1 cc uh-dx, pns11 vvb pn31 p-acp dt n1 pp-f d c-acp vbb j. (3) sermon (DIV1) 59 Image 30
394 Howsoeuer it is, contention is the plague & pestilence of the Church, and of the Common-wealth likewise. Howsoever it is, contention is the plague & pestilence of the Church, and of the Commonwealth likewise. c-acp pn31 vbz, n1 vbz dt n1 cc n1 pp-f dt n1, cc pp-f dt n1 av. (3) sermon (DIV1) 59 Image 30
395 Euery kingdom diuided in it selfe, commeth to decaye, and euery house diuided in it selfe, will be made desolate, as Christ saith. Every Kingdom divided in it self, comes to decay, and every house divided in it self, will be made desolate, as christ Says. d n1 vvn p-acp pn31 n1, vvz pc-acp vvi, cc d n1 vvn p-acp pn31 n1, vmb vbi vvn j, c-acp np1 vvz. (3) sermon (DIV1) 59 Image 30
396 Nazianzen compareth the Church, troubled with contention, to a ship vpon the Sea, tossed with waues and winds, Nazianzen compareth the Church, troubled with contention, to a ship upon the Sea, tossed with waves and winds, np1 vvz dt n1, vvn p-acp n1, p-acp dt n1 p-acp dt n1, vvn p-acp n2 cc n2, (3) sermon (DIV1) 60 Image 30
397 and in daunger of enemies, where in the Marriners disagree amongst thēselues, and will not followe the aduise and commaundements of their maister and Gouernour. and in danger of enemies, where in the Mariners disagree among themselves, and will not follow the advise and Commandments of their master and Governor. cc p-acp n1 pp-f n2, c-crq p-acp dt n2 vvb p-acp px32, cc vmb xx vvi dt n1 cc n2 pp-f po32 n1 cc n1. (3) sermon (DIV1) 60 Image 30
398 The same Nazianzen compareth contentious persons to madde men, who oftentimes set their owne houses on fire, thinking them to bee other mens: The same Nazianzen compareth contentious Persons to mad men, who oftentimes Set their own houses on fire, thinking them to be other men's: dt d np1 vvz j n2 p-acp j n2, r-crq av vvd po32 d n2 p-acp n1, vvg pno32 pc-acp vbi j-jn ng2: (3) sermon (DIV1) 61 Image 30
399 and smite their owne Parents, supposing them to be their enemies. and smite their own Parents, supposing them to be their enemies. cc vvi po32 d n2, vvg pno32 pc-acp vbi po32 n2. (3) sermon (DIV1) 61 Image 30
400 Basill likeneth the Church rent with contention, to the Citie Ierusalem when it was besiedged by Titus and Vespasianus: for it had enemies without, and it was diuided within: Basil likeneth the Church rend with contention, to the city Ierusalem when it was besieged by Titus and Vespasianus: for it had enemies without, and it was divided within: np1 vvz dt n1 vvn p-acp n1, p-acp dt n1 np1 c-crq pn31 vbds vvn p-acp np1 cc np1: p-acp pn31 vhd n2 p-acp, cc pn31 vbds vvn a-acp: (3) sermon (DIV1) 62 Image 31
401 and therefore the end was destruction. and Therefore the end was destruction. cc av dt n1 vbds n1. (3) sermon (DIV1) 62 Image 31
402 And is not this our state at this time? Are we not compassed about with enemies abroad? & do we not contend amongst ourselues within? &c: And is not this our state At this time? are we not compassed about with enemies abroad? & do we not contend among ourselves within? etc.: cc vbz xx d po12 n1 p-acp d n1? vbr pns12 xx vvn a-acp p-acp n2 av? cc vdb pns12 xx vvi p-acp px12 p-acp? av: (3) sermon (DIV1) 62 Image 31
403 wel then, let vs at the length leaue of contending, & liue in peace, one with another. well then, let us At the length leave of contending, & live in peace, one with Another. av av, vvb pno12 p-acp dt n1 vvb pp-f vvg, cc vvi p-acp n1, pi p-acp n-jn. (3) sermon (DIV1) 62 Image 31
404 The wise mā saith, Honor Prou. 20. est homini, qui seperat se contentionibus. It is an honour to a man to seperate himselfe from contentions. The wise man Says, Honour Prou. 20. est Homini, qui separate se contentionibus. It is an honour to a man to separate himself from contentions. dt j n1 vvz, n1 np1 crd fw-la fw-la, fw-la j fw-la fw-la. pn31 vbz dt n1 p-acp dt n1 pc-acp vvi px31 p-acp n2. (3) sermon (DIV1) 62 Image 31
405 It is no honor for any man to maintaine contentions. Peace is the thing yt Christ commaunded to his Disciples. It is no honour for any man to maintain contentions. Peace is the thing that christ commanded to his Disciples. pn31 vbz dx n1 p-acp d n1 pc-acp vvi n2. n1 vbz dt n1 pn31 np1 vvd p-acp po31 n2. (3) sermon (DIV1) 62 Image 31
406 Haue Salt in you, & haue peace one with another. Christ ioyneth salt and peace together. Have Salt in you, & have peace one with Another. christ Joineth salt and peace together. vhb n1 p-acp pn22, cc vhb n1 crd p-acp n-jn. np1 vvz n1 cc n1 av. (3) sermon (DIV1) 62 Image 31
407 Sal sine pace (saith an auncient Father) non est virtutis donum, sed damnationis argumentum. Sal sine pace (Says an ancient Father) non est virtue Donum, sed damnationis argumentum. fw-la fw-la fw-la (vvz dt j-jn n1) fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la. (3) sermon (DIV1) 62 Image 31
408 Salt without peace, is not the gift of vertue, but an argument of condemnation. Peace and loue is the liuerie that Christe giueth vnto his Seruants: Salt without peace, is not the gift of virtue, but an argument of condemnation. Peace and love is the livery that Christ gives unto his Servants: n1 p-acp n1, vbz xx dt n1 pp-f n1, cc-acp dt n1 pp-f n1. n1 cc n1 vbz dt n1 cst np1 vvz p-acp po31 n2: (3) sermon (DIV1) 62 Image 31
409 Heereby shall all men knowe (saith hee) that yée are my Disciples, if yée loue one another. Hereby shall all men know (Says he) that the Are my Disciples, if the love one Another. av vmb d n2 vvi (vvz pns31) cst pn22 vbr po11 n2, cs pn22 vvb pi j-jn. (3) sermon (DIV1) 62 Image 31
410 It is the legacie hee bequeathed vnto them in his last will and Testament. My peace I giue vnto you. It is the legacy he bequeathed unto them in his last will and Testament. My peace I give unto you. pn31 vbz dt n1 pns31 vvd p-acp pno32 p-acp po31 ord n1 cc n1. po11 n1 pns11 vvb p-acp pn22. (3) sermon (DIV1) 62 Image 31
411 My peace I giue vnto you. My peace I leaue vnto you. Double peace, peace of conscience, and peace amongst your selues. My peace I give unto you. My peace I leave unto you. Double peace, peace of conscience, and peace among your selves. po11 n1 pns11 vvb p-acp pn22. po11 n1 pns11 vvb p-acp pn22. j n1, n1 pp-f n1, cc n1 p-acp po22 n2. (3) sermon (DIV1) 62 Image 31
412 The Anabaptists were woont to alledge for the maintenance of their contentions, that saying of Christe, I came not to send peace into the worlde, but the sword: The Anabaptists were wont to allege for the maintenance of their contentions, that saying of Christ, I Come not to send peace into the world, but the sword: dt np1 vbdr vvn pc-acp vvi p-acp dt n1 pp-f po32 n2, cst vvg pp-f np1, pns11 vvd xx pc-acp vvi n1 p-acp dt n1, cc-acp dt n1: (3) sermon (DIV1) 62 Image 31
413 wherevnto they haue beene long since annswered, the meaning of Christ there to bee, that he came to diuide the faithfull from Infidels, whereunto they have been long since answered, the meaning of christ there to be, that he Come to divide the faithful from Infidels, c-crq pns32 vhb vbn av-j a-acp vvd, dt n1 pp-f np1 a-acp pc-acp vbi, cst pns31 vvd pc-acp vvi dt j p-acp n2, (3) sermon (DIV1) 62 Image 31
414 and not to diuide the faithfull amongst themselues. S. Paul dooth earnestly exhorte to this vnitie and peace: and not to divide the faithful among themselves. S. Paul doth earnestly exhort to this unity and peace: cc xx pc-acp vvi dt j p-acp px32. np1 np1 vdz av-j vvi p-acp d n1 cc n1: (3) sermon (DIV1) 62 Image 31
415 If there bee any exhortation in Christe (saith hee) if there bee anye comfort of loue, If there be any exhortation in Christ (Says he) if there be any Comfort of love, cs pc-acp vbb d n1 p-acp np1 (vvz pns31) cs pc-acp vbb d n1 pp-f n1, (3) sermon (DIV1) 62 Image 31
416 if there bee any communion of the spirit, if there be any pittie or compassion, fulfill my ioye, that yée thinke one thing, that yée loue one another, that yée agrée amongst your selues, that nothing be done by contention or vaine glorie, but thorough modestie of minde, let one thinke another to excell him. if there be any communion of the Spirit, if there be any pity or compassion, fulfil my joy, that the think one thing, that the love one Another, that the agree among your selves, that nothing be done by contention or vain glory, but thorough modesty of mind, let one think Another to excel him. cs pc-acp vbb d n1 pp-f dt n1, cs pc-acp vbb d n1 cc n1, vvb po11 n1, cst pn22 vvb crd n1, cst pn22 vvb pi j-jn, cst pn22 vvb p-acp po22 n2, cst pix vbb vdn p-acp n1 cc j n1, p-acp j n1 pp-f n1, vvb crd vvb j-jn pc-acp vvi pno31. (3) sermon (DIV1) 62 Image 32
417 And in the Epistle to the Hebrewes: Let vs consider one another, to prouoke vnto loue, And in the Epistle to the Hebrews: Let us Consider one Another, to provoke unto love, cc p-acp dt n1 p-acp dt njpg2: vvb pno12 vvi pi j-jn, pc-acp vvi p-acp n1, (3) sermon (DIV1) 62 Image 32
418 and good workes, not leauing our mutuall societie, as the manner of some is: and good works, not leaving our mutual society, as the manner of Some is: cc j n2, xx vvg po12 j n1, c-acp dt n1 pp-f d vbz: (3) sermon (DIV1) 62 Image 32
419 but let vs exhort one another, and so much the rather, because the daye is at hande: but let us exhort one Another, and so much the rather, Because the day is At hand: cc-acp vvb pno12 vvi pi j-jn, cc av av-d dt av-c, c-acp dt n1 vbz p-acp n1: (3) sermon (DIV1) 62 Image 32
420 and the Apostle in this place commaundeth Titus to admonish them, that they bee not contentious. and the Apostle in this place commandeth Titus to admonish them, that they be not contentious. cc dt n1 p-acp d n1 vvz np1 pc-acp vvi pno32, cst pns32 vbb xx j. (3) sermon (DIV1) 62 Image 32
421 I would to God these exhortations of Christ and of his Apostles, could any thing mooue vs. &c FINIS. I would to God these exhortations of christ and of his Apostles, could any thing move us etc. FINIS. pns11 vmd p-acp np1 d n2 pp-f np1 cc pp-f po31 n2, vmd d n1 vvb pno12 av fw-la. (3) sermon (DIV1) 62 Image 32

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
33 0 2. 2. crd
43 0 Rom. 13. Rom. 13. np1 crd
46 0 Ad Titú. 3. Ad Titú. 3. fw-la np1. crd
54 0 2. 2. crd
60 0 Matt. 4. Matt. 4. np1 crd
75 0 3. 3. crd
76 0 Rom. 13. Rom. 13. np1 crd
79 0 1. Tim. 2. 1. Tim. 2. crd np1 crd
99 0 4. 4. crd
102 0 Deu. 17. and 21 Iosu. 1. Deu. 17. and 21 Joshua 1. np1 crd cc crd np1 crd
112 0 Rom. 13. Gala. 5. Rom. 13. Gala. 5. np1 crd np1 crd
138 0 Actes. 4. & 5, Acts. 4. & 5, n2. crd cc crd,
146 0 2 2 crd
147 0 Baruc. 1. Baruch 1. np1 crd
152 0 1 Tim. 2. 1 Tim. 2. vvn np1 crd
169 0 3 3 crd
169 1 Pro. 24. Rom 13. Pro 24. Rom 13. np1 crd np1 crd
170 0 1. Pet. 2. 1. Pet. 2. crd np1 crd
176 0 4 4 crd
176 1 Rom. 13. Rom. 13. np1 crd
180 0 3 3 crd
261 0 2. 2. crd
272 0 3 3 crd
280 0 2. Tim. ••. 2. Tim. ••. crd np1 ••.
304 0 Iohn. •. John. •. np1. •.
322 0 Ex. 22. 27. Eccles. 10. Ex. 22. 27. Eccles. 10. np1 crd crd np1 crd
327 0 Num. 12. Num. 12. np1 crd
332 0 Psalm •0. Psalm •0. np1 j.
337 0 Pro. 24. Pro 24. np1 crd
339 0 1. Cor. 6. 1. Cor. 6. crd np1 crd
349 0 2. 2. crd
353 0 1. Corin. 3. 1. Corin. 3. crd np1 crd
356 0 Gala. 5. Iam. 3. Gala. 5. Iam. 3. np1 crd np1 crd
360 0 11 Cor. II. 11 Cor. II crd np1 crd
364 0 Li. de •nit. ecclesia. Li. de •nit. Church. crd. fw-la fw-la. n1.
368 0 In. psalm 75. In. psalm 75. np1 n1 crd
414 0 Philip. 2. Philip. 2. np1. crd