A sermon of repentaunce, made by Iohn Bradforde

Bradford, John, 1510?-1555
Publisher: In Paules Churche yearde at the signe of the Rose by S Mierdman for Iohn Wight
Place of Publication: London
Publication Year: 1553
Approximate Era: pre-Elizabeth
TCP ID: A16590 ESTC ID: S106825 STC ID: 3496
Subject Headings: Sermons, English -- 16th century;
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0 ¶ A sermon of repentaunce made by Iohn Bradforde. ¶ A sermon of Repentance made by John Bradford. ¶ dt n1 pp-f n1 vvn p-acp np1 np1. (3) text (DIV1) 0 Image 5
1 THe lyfe we haue at this present, is the gyft of God, in whom we liue moue, and are, Actes. xvii. and therefore is he called Iehouah, Exod iii. THe life we have At this present, is the gift of God, in whom we live move, and Are, Acts. xvii. and Therefore is he called Jehovah, Exod iii. dt n1 pns12 vhb p-acp d j, vbz dt n1 pp-f np1, p-acp ro-crq pns12 vvb vvi, cc vbr, n2. crd. cc av vbz pns31 vvn np1, j crd. (3) text (DIV1) 1 Image 5
2 for the whiche lyfe, as we shoulde be thankefull, so we may not in any wyse, vse it after our owne fantacie, for the which life, as we should be thankful, so we may not in any wise, use it After our own fantacie, p-acp dt r-crq n1, c-acp pns12 vmd vbi j, av pns12 vmb xx p-acp d n1, vvb pn31 p-acp po12 d n1, (3) text (DIV1) 1 Image 5
3 but to thende for the whiche it is geuen & lente vs, that is, to the settynge forth of Gods prayse and glory, by repentaunce, conuersion, but to The end for the which it is given & lent us, that is, to the setting forth of God's praise and glory, by Repentance, conversion, cc-acp p-acp n1 p-acp dt r-crq pn31 vbz vvn cc vvd pno12, cst vbz, p-acp dt vvg av pp-f npg1 n1 cc n1, p-acp n1, n1, (3) text (DIV1) 1 Image 5
4 and obedience to his good wyl, and holy lawes, wherevnto his longe sufferynge doeth (as it were) euen drawe vs, and Obedience to his good will, and holy laws, whereunto his long suffering doth (as it were) even draw us, cc n1 p-acp po31 j n1, cc j n2, c-crq po31 j n1 vdz (c-acp pn31 vbdr) av vvb pno12, (3) text (DIV1) 1 Image 5
5 yf our hartes by impenitency were not hardned. if our hearts by impenitency were not hardened. cs po12 n2 p-acp n1 vbdr xx vvn. (3) text (DIV1) 1 Image 5
6 And therfore our lyfe in the scripture is called a walkynge, for that as the body dayly draweth more & more ▪ neare his ende, that is the earth: And Therefore our life in the scripture is called a walking, for that as the body daily draws more & more ▪ near his end, that is the earth: cc av po12 n1 p-acp dt n1 vbz vvn dt vvg, c-acp d c-acp dt n1 av-j vvz dc cc av-dc ▪ av-j po31 n1, cst vbz dt n1: (3) text (DIV1) 1 Image 6
7 euen so our soul draweth dayly more and more, neare the death, that is: saluation or dampnation, heauen or hell. even so our soul draws daily more and more, near the death, that is: salvation or damnation, heaven or hell. av av po12 n1 vvz av-j av-dc cc av-dc, av-j dt n1, cst vbz: n1 cc n1, n1 cc n1. (3) text (DIV1) 1 Image 6
8 Of which thinge, in that we are moost carelesse, and very foles (for we alas, are the same to day, we were yesterday, Of which thing, in that we Are most careless, and very Fools (for we alas, Are the same to day, we were yesterday, pp-f r-crq n1, p-acp cst pns12 vbr av-ds j, cc j n2 (c-acp pns12 uh, vbr dt d p-acp n1, pns12 vbdr av-an, (3) text (DIV1) 1 Image 6
9 and not better or nearer to God, but rather nearer to hel, Sathan, and perdition, beynge couetouse, idle, carnal, secure, necligēt, proud, &c.) I think my labour cannot be better bestowed, and not better or nearer to God, but rather nearer to hell, Sathan, and perdition, being covetous, idle, carnal, secure, negligent, proud, etc.) I think my labour cannot be better bestowed, cc xx j cc av-jc p-acp np1, cc-acp av-c av-jc p-acp n1, np1, cc n1, vbg j, j, j, j, j, j, av) pns11 vvb po11 n1 vmbx vbi av-jc vvn, (3) text (DIV1) 1 Image 6
10 then with the Baptist, Christ Iesus, and his Apostels, to harp on this stringe, whiche of all other is mooste necessarye, then with the Baptist, christ Iesus, and his Apostles, to harp on this string, which of all other is most necessary, av p-acp dt n1, np1 np1, cc po31 n2, p-acp n1 p-acp d n1, r-crq pp-f d n-jn vbz av-ds j, (3) text (DIV1) 1 Image 6
11 and that in these dayes most specially. and that in these days most specially. cc cst p-acp d n2 av-ds av-j. (3) text (DIV1) 1 Image 6
12 What strynge is that sayeth one? Forsoth brother the stryng of repentaunce ye whiche Christ our sauiour did vse fyrst in his ministery, What string is that Saith one? Forsooth brother the string of Repentance you which christ our Saviour did use fyrst in his Ministry, q-crq n1 vbz cst vvz pi? uh n1 dt n1 pp-f n1 pn22 r-crq np1 po12 n1 vdd vvi ord p-acp po31 n1, (3) text (DIV1) 1 Image 6
13 and as his minister at this present I wyll vse vnto you all. Repent, for the kingedome of heauen is at hande. Math. iiij. and as his minister At this present I will use unto you all. repent, for the Kingdom of heaven is At hand. Math. iiij. cc p-acp po31 n1 p-acp d n1 pns11 vmb vvi p-acp pn22 d. vvb, p-acp dt n1 pp-f n1 vbz p-acp n1. np1 crd. (3) text (DIV1) 1 Image 6
14 This sentence thus pronounced, and preached by our sauiour Iesus Christe, as it doeth commaund vs to repent, This sentence thus pronounced, and preached by our Saviour Iesus Christ, as it doth command us to Repent, d n1 av vvn, cc vvd p-acp po12 n1 np1 np1, c-acp pn31 vdz vvi pno12 pc-acp vvi, (3) text (DIV1) 3 Image 6
15 so to the doinge of the same, it sheweth vs a sufficient cause to sturre vs vppe therevnto, so to the doing of the same, it shows us a sufficient cause to stir us up thereunto, av p-acp dt vdg pp-f dt d, pn31 vvz pno12 dt j n1 pc-acp vvi pno12 a-acp av, (3) text (DIV1) 3 Image 6
16 namelye, for that the kyngdome of heauen (which is a kyngedome of all ioye, peace, ryches, power, namely, for that the Kingdom of heaven (which is a Kingdom of all joy, peace, riches, power, av, c-acp cst dt n1 pp-f n1 (r-crq vbz dt n1 pp-f d n1, n1, n2, n1, (3) text (DIV1) 3 Image 6
17 and pleasure) is at hande, to al such as do so, that is, as do repente. and pleasure) is At hand, to all such as do so, that is, as do Repent. cc n1) vbz p-acp n1, p-acp d d c-acp vdb av, cst vbz, c-acp vdb vvi. (3) text (DIV1) 3 Image 6
18 So that the meanynge hereof is, as thoughe our sauiour myght thus speake presently: So that the meaning hereof is, as though our Saviour might thus speak presently: av cst dt n1 av vbz, c-acp cs po12 n1 vmd av vvi av-j: (3) text (DIV1) 3 Image 6
19 Syrs, for that I se you al walkynge the wronge way, euen to Sathan and vnto hell fyre, by folowynge the kyngedome of Sathan, whiche nowe is coloured vnder the pylled pleasures of this lyfe, Sirs, for that I see you all walking the wrong Way, even to Sathan and unto hell fire, by following the Kingdom of Sathan, which now is coloured under the pylled pleasures of this life, n2, c-acp cst pns11 vvb pn22 d vvg dt n-jn n1, av p-acp np1 cc p-acp n1 n1, p-acp vvg dt n1 pp-f np1, r-crq av vbz vvn p-acp dt vvn n2 pp-f d n1, (3) text (DIV1) 3 Image 7
20 and folyshnes of the fleshe, moste subtelly to your vtter vndoynge, and destruction: Beholde and marke well what I saye vnto you: and foolishness of the Flesh, most subtly to your utter undoing, and destruction: Behold and mark well what I say unto you: cc n1 pp-f dt n1, av-ds av-j p-acp po22 j n-vvg, cc n1: vvb cc vvi av r-crq pns11 vvb p-acp pn22: (3) text (DIV1) 3 Image 7
21 The kingdome of heauen that is another maner of ioye and felicitie, honoure, and riches, power, The Kingdom of heaven that is Another manner of joy and felicity, honour, and riches, power, dt n1 pp-f n1 cst vbz j-jn n1 pp-f n1 cc n1, n1, cc n2, n1, (3) text (DIV1) 3 Image 7
22 and pleasure, then you nowe perceyue or enioye, is euen at hande, and at youre backes, and pleasure, then you now perceive or enjoy, is even At hand, and At your backs, cc n1, cs pn22 av vvi cc vvi, vbz av-j p-acp n1, cc p-acp po22 n2, (3) text (DIV1) 3 Image 7
23 as yf you wyll turne agayn, that is, repent you, you shal most truely and pleasauntlye fele, see, and enherit: as if you will turn again, that is, Repent you, you shall most truly and pleasantly feel, see, and inherit: c-acp cs pn22 vmb vvi av, cst vbz, vvb pn22, pn22 vmb av-ds av-j cc av-j vvi, vvb, cc vvi: (3) text (DIV1) 3 Image 7
24 Turne agayne therfore I say, that is: repent, for this ioye I speake of, euen the kyngdome of heauen, is at hande. Turn again Therefore I say, that is: Repent, for this joy I speak of, even the Kingdom of heaven, is At hand. vvb av av pns11 vvb, cst vbz: vvb, p-acp d n1 pns11 vvb pp-f, av-j dt n1 pp-f n1, vbz p-acp n1. (3) text (DIV1) 3 Image 7
25 Here we maye note fyrste the corruption of our nature, in that to this commaundement, repent you, he addeth a cause, Here we may note First the corruption of our nature, in that to this Commandment, Repent you, he adds a cause, av pns12 vmb vvi ord dt n1 pp-f po12 n1, p-acp cst p-acp d n1, vvb pn22, pns31 vvz dt n1, (3) text (DIV1) 4 Image 7
26 for ye kingdome of heauen is at hande: for you Kingdom of heaven is At hand: c-acp pn22 n1 pp-f n1 vbz p-acp n1: (3) text (DIV1) 4 Image 7
27 for by reason of the corruption and sturdines of our nature, God vnto all his commaundementes, commonlye eyther addeth some promise to prouoke vs to obedience, for by reason of the corruption and sturdiness of our nature, God unto all his Commandments, commonly either adds Some promise to provoke us to Obedience, c-acp p-acp n1 pp-f dt n1 cc n1 pp-f po12 n1, np1 p-acp d po31 n2, av-j d vvz d n1 pc-acp vvi pno12 p-acp n1, (3) text (DIV1) 4 Image 7
28 or elles some suche sufficient cause, as cannot but tickle vs vp to hartie labourynge, for the doynge of the same: or Else Some such sufficient cause, as cannot but tickle us up to hearty labouring, for the doing of the same: cc av d d j n1, c-acp vmbx p-acp vvi pno12 a-acp p-acp j j-vvg, p-acp dt vdg pp-f dt d: (3) text (DIV1) 4 Image 7
29 as here to the commaundement of doynge penaunce, he addeth this aitiologie or cause, sayinge: for the king dome of heauen is at hande. as Here to the Commandment of doing penance, he adds this aetiology or cause, saying: for the King dome of heaven is At hand. c-acp av p-acp dt n1 pp-f vdg n1, pns31 vvz d n1 cc n1, vvg: c-acp dt n1 n1 pp-f n1 vbz p-acp n1. (3) text (DIV1) 4 Image 7
30 Agayne in that he ioyneth to the commaundemente, the cause, sayinge: for the kyngedome of heauē is at hand: Again in that he Joineth to the Commandment, the cause, saying: for the Kingdom of heaven is At hand: av p-acp cst pns31 vvz p-acp dt n1, dt n1, vvg: c-acp dt n1 pp-f n1 vbz p-acp n1: (3) text (DIV1) 5 Image 7
31 we may learne that of the kyngedome of heauē, none (to whom the ministerye of preaching doth appertayne) can be partaker, we may Learn that of the Kingdom of heaven, none (to whom the Ministry of preaching does appertain) can be partaker, pns12 vmb vvi d pp-f dt n1 pp-f n1, pix (p-acp ro-crq dt n1 pp-f vvg vdz vvb) vmb vbi n1, (3) text (DIV1) 5 Image 7
32 but such as repente and do pennaunce. but such as Repent and do penance. cc-acp d c-acp vvi cc vdb n1. (3) text (DIV1) 5 Image 8
33 Therfore dearly beloued, yf you regarde the kyngedome of heauen, in that you cannot entre therein except you repent, I besech you al of euery estate as you woulde your owne weale, to repent and do penaunce, the which thinge that you maye do, I wyll do my beste now to helpe you by gods grace. Therefore dearly Beloved, if you regard the Kingdom of heaven, in that you cannot enter therein except you Repent, I beseech you all of every estate as you would your own weal, to Repent and do penance, the which thing that you may do, I will do my best now to help you by God's grace. av av-jn vvn, cs pn22 vvi dt n1 pp-f n1, p-acp cst pn22 vmbx vvi av c-acp pn22 vvb, pns11 vvb pn22 d pp-f d n1 c-acp pn22 vmd po22 d n1, pc-acp vvi cc vdb n1, dt r-crq n1 cst pn22 vmb vdi, pns11 vmb vdi po11 js av pc-acp vvi pn22 p-acp ng1 n1. (3) text (DIV1) 6 Image 8
34 But fyrst because we cannot well tell what repentaunce is, thorowe ignoraunce, & for lacke of knoweledge, But fyrst Because we cannot well tell what Repentance is, thorough ignorance, & for lack of knowledge, p-acp ord c-acp pns12 vmbx av vvi r-crq n1 vbz, p-acp n1, cc p-acp n1 pp-f n1, (3) text (DIV1) 7 Image 8
35 and false teachynge, I wyll (to begynne with all, shewe you what repentaunce is. and false teaching, I will (to begin with all, show you what Repentance is. cc j vvg, pns11 vmb (pc-acp vvi p-acp d, vvb pn22 r-crq n1 vbz. (3) text (DIV1) 7 Image 8
36 Repentaunce or pennaunce is no Englyshe worde, but we borowe it of the Latinistes, to whome pennaunce is a forethinkynge in Englyshe, in Greke, a beynge wyse afterwardes, in Hebrewe, a conuersion or turnyng, the whyche conuersion or turnynge, in that it can not be true and hartye vnto God especially, without some good hope or trust of pardone for that whyche is all readye doone and paste, I maye well in thys sorte defyne it, Repentance or penance is no English word, but we borrow it of the Latinists, to whom penance is a forthinking in English, in Greek, a being wise afterwards, in Hebrew, a conversion or turning, the which conversion or turning, in that it can not be true and hearty unto God especially, without Some good hope or trust of pardon for that which is all ready done and past, I may well in this sort define it, n1 cc n1 vbz dx jp n1, cc-acp pns12 vvi pn31 pp-f dt n2, p-acp r-crq n1 vbz dt vvg p-acp np1, p-acp jp, dt vbg j av, p-acp njp, dt n1 cc vvg, dt r-crq n1 cc vvg, p-acp cst pn31 vmb xx vbi j cc j p-acp np1 av-j, p-acp d j n1 cc n1 pp-f n1 p-acp d r-crq vbz d av-j vdn cc vvi, pns11 vmb av p-acp d n1 vvi pn31, (3) text (DIV1) 8 Image 8
37 namelye, that pennaunce is a sorrowynge or forethynkynge of oure synnes paste, an earneste purpose to amende, namely, that penance is a sorrowynge or forethynkynge of our Sins past, an earnest purpose to amend, av, cst n1 vbz dt vvg cc vvg pp-f po12 n2 vvi, dt n1 vvb pc-acp vvi, (3) text (DIV1) 8 Image 8
38 or turnynge to GOD, with a truste of pardone. or turning to GOD, with a trust of pardon. cc vvg p-acp np1, p-acp dt n1 pp-f n1. (3) text (DIV1) 8 Image 8
39 This diffinicion maye be deuyded into three partes, that pennaunce or repentaunce shuld contayne, fyrst a sorowynge for our synues: This definition may be divided into three parts, that penance or Repentance should contain, fyrst a sorrowing for our Sins: d n1 vmb vbi vvn p-acp crd n2, cst n1 cc n1 vmd vvi, ord dt n-vvg p-acp po12 n2: (3) text (DIV1) 9 Image 8
40 Secondlye a truste of pardonne, whyche otherwyse maye be called a perswasion of Gods mercy, by the merits of Christe, Secondly a trust of pardon, which otherwise may be called a persuasion of God's mercy, by the merits of Christ, ord av vvi pp-f n1, r-crq av vmb vbi vvn dt n1 pp-f npg1 n1, p-acp dt n2 pp-f np1, (3) text (DIV1) 9 Image 9
41 for the forgeuenesse of our synnes: And thyrdely apurpose to amende, or conuersion to a newe lyfe: for the forgiveness of our Sins: And Thirdly apurpose to amend, or conversion to a new life: p-acp dt n1 pp-f po12 n2: cc ord n1 pc-acp vvi, cc n1 p-acp dt j n1: (3) text (DIV1) 9 Image 9
42 the whiche thyrd or last part, cannot be called properly a parte, for it is but an effect of pennaunce, the which Third or last part, cannot be called properly a part, for it is but an Effect of penance, dt r-crq ord cc ord n1, vmbx vbi vvn av-j dt n1, c-acp pn31 vbz p-acp dt n1 pp-f n1, (3) text (DIV1) 9 Image 9
43 as towards the ende you shall se by Gods grace. as towards the end you shall see by God's grace. c-acp p-acp dt n1 pn22 vmb vvi p-acp ng1 n1. (3) text (DIV1) 9 Image 9
44 But least suche as seke for occasion to speake euill, shoulde haue any occasion, though thei tarry not out the ende of this sermon: But least such as seek for occasion to speak evil, should have any occasion, though they tarry not out the end of this sermon: p-acp ds d c-acp vvi p-acp n1 pc-acp vvi j-jn, vmd vhi d n1, cs pns32 vvb xx av dt n1 pp-f d n1: (3) text (DIV1) 9 Image 9
45 I there fore deuyde penaunce into the iii foresayde partes, of sorowing for oure synne, of good hoope or truste of pardon, and of a newe lyfe. I there before divide penance into the iii foresaid parts, of sorrowing for our sin, of good hoop or trust of pardon, and of a new life. pns11 a-acp p-acp vvi n1 p-acp dt crd j-vvn n2, pp-f vvg p-acp po12 n1, pp-f j n1 cc n1 pp-f n1, cc pp-f dt j n1. (3) text (DIV1) 9 Image 9
46 Thus you now se what penaunce is, a sorowyng for synne, a purpose to amend, with a good hope or truste of pardone. Thus you now see what penance is, a sorrowing for sin, a purpose to amend, with a good hope or trust of pardon. av pn22 av vvi r-crq n1 vbz, dt n-vvg p-acp n1, dt n1 pc-acp vvi, p-acp dt j n1 cc n1 pp-f n1. (3) text (DIV1) 9 Image 9
47 This pennaunce not onely differeth from that whiche men comonlye haue taken to be pennaunce, in saying and doing our enioyned lady psalters, Seuen Psalmes, fastinges, pilgrimages almose dedes, and such lyke thinges: This penance not only differeth from that which men commonly have taken to be penance, in saying and doing our enjoined lady Psalters, Seuen Psalms, Fastings, Pilgrimages almose Deeds, and such like things: d n1 xx av-j vvz p-acp d r-crq n2 av-j vhb vvn pc-acp vbi n1, p-acp vvg cc vdg po12 vvn n1 n2, crd n2, n2-vvg, n2 n1 n2, cc d av-j n2: (3) text (DIV1) 10 Image 9
48 but also frome that whiche the more learned haue declared to consist of three partes, namely Contricion, Confession and Satisfaction. but also from that which the more learned have declared to consist of three parts, namely Contrition, Confessi and Satisfaction. cc-acp av p-acp d r-crq dt av-dc j vhb vvn pc-acp vvi pp-f crd n2, av n1, n1 cc n1. (3) text (DIV1) 10 Image 9
49 Contricion they call a iuste & a full sorowe for theyr synne, for this worde, iust, Contrition they call a just & a full sorrow for their sin, for this word, just, n1 pns32 vvb dt j cc dt j n1 p-acp po32 n1, p-acp d n1, j, (3) text (DIV1) 11 Image 9
50 and ful, is one of the differences betwene contricion and attricion. and full, is one of the differences between contrition and attrition. cc j, vbz pi pp-f dt n2 p-acp n1 cc n1. (3) text (DIV1) 11 Image 9
51 Confession they cal a numbring of all theyr synnes in the eare of theyr ghostly father: Confessi they call a numbering of all their Sins in the ear of their ghostly father: n1 pns32 vvb dt vvg pp-f d po32 n2 p-acp dt n1 pp-f po32 j n1: (3) text (DIV1) 12 Image 9
52 for as (saye they) a iudge cānot absolue with out knoweledge of the cause or matter, for as (say they) a judge cannot absolve with out knowledge of the cause or matter, c-acp a-acp (vvb pns32) dt n1 vmbx vvi p-acp av n1 pp-f dt n1 cc n1, (3) text (DIV1) 12 Image 9
53 so cannot the Preiste or gostly father absolue from other synnes, then those whiche he doth heare. so cannot the Priest or ghostly father absolve from other Sins, then those which he does hear. av vmbx dt n1 cc j n1 vvi p-acp j-jn n2, cs d r-crq pns31 vdz vvi. (3) text (DIV1) 12 Image 10
54 Satisfaction they call a mendes makinge vnto God for their synnes, by theyr vndue workes, opera indebita, workes more thē they nede to do, as they terme them. Satisfaction they call a mends making unto God for their Sins, by their undue works, opera Indebita, works more them they need to do, as they term them. n1 pns32 vvb dt n2 vvg p-acp np1 p-acp po32 n2, p-acp po32 j n2, fw-la fw-la, n2 av-dc pno32 pns32 n1 pc-acp vdi, c-acp pns32 vvb pno32. (3) text (DIV1) 13 Image 10
55 This is theyr pennaunce whiche they preache, wryte, and alowe: This is their penance which they preach, write, and allow: d vbz po32 n1 r-crq pns32 vvi, vvb, cc vvi: (3) text (DIV1) 13 Image 10
56 but howe true this geare is, howe it agreeth with goddes worde, howe it is to be alowed, taught, preached, but how true this gear is, how it agreeth with God's word, how it is to be aloud, taught, preached, cc-acp c-crq j d n1 vbz, c-crq pn31 vvz p-acp ng1 n1, c-crq pn31 vbz pc-acp vbi av, vvd, vvd, (3) text (DIV1) 13 Image 10
57 and wrytten, let vs a lyttell considre. and written, let us a little Consider. cc vvn, vvb pno12 dt j vvi. (3) text (DIV1) 13 Image 10
58 If a man repent not vntyl he haue a iust & full sorowynge for his synnes (dearly beloued) when shall he repent? for inasmuche as hell fier, If a man Repent not until he have a just & full sorrowing for his Sins (dearly Beloved) when shall he Repent? for inasmuch as hell fire, cs dt n1 vvb xx p-acp pno31 vhb dt j cc av-j vvg p-acp po31 n2 (av-jn j) c-crq vmb pns31 vvi? p-acp av c-acp n1 n1, (3) text (DIV1) 13 Image 10
59 and the ponishment of the deuils is a iuste ponyshmente for synne: Inasmuch as in al synne, ther is a contempt of GOD, whyche is all goodnesse, and the ponishment of the Devils is a just ponyshmente for sin: Inasmuch as in all sin, there is a contempt of GOD, which is all Goodness, cc dt n1 pp-f dt n2 vbz dt j n1 p-acp n1: av c-acp p-acp d n1, pc-acp vbz dt n1 pp-f np1, r-crq vbz d n1, (3) text (DIV1) 13 Image 10
60 and therefore there is a deserte of all ylnesse: and Therefore there is a desert of all ylnesse: cc av pc-acp vbz dt n1 pp-f d n1: (3) text (DIV1) 13 Image 10
61 Alasse who can bear or feele this iuste sorowe, this full sorowe for our sinnes, this their contrition, whiche they so do discerne from theyr attricion? Shall not man by this doctryne rather dispayre then come by repentaunce? Alas who can bear or feel this just sorrow, this full sorrow for our Sins, this their contrition, which they so do discern from their attrition? Shall not man by this Doctrine rather despair then come by Repentance? uh q-crq vmb vvi cc vvi d j n1, d j n1 p-acp po12 n2, d po32 n1, r-crq pns32 av vdb vvi p-acp po32 n1? vmb xx n1 p-acp d n1 av-c vvi av vvn p-acp n1? (3) text (DIV1) 13 Image 10
62 Yf a manne repent not vntyll he haue made confessyon of all hys synnes, in the eare of hys goostlye father: If a man Repent not until he have made Confessi of all his Sins, in the ear of his ghostly father: cs dt n1 vvb xx p-acp pno31 vhb vvn n1 pp-f d po31 n2, p-acp dt n1 pp-f po31 j n1: (3) text (DIV1) 14 Image 10
63 yf a man can not haue absolution of his synnes, vntyll hys sinnes be tolde by tale and nūber, in the preists eare, in that as Dauyd sayethe, none canne vnderstande, moche lesse then vtter al hys synnes. if a man can not have absolution of his Sins, until his Sins be told by tale and number, in the Priests ear, in that as David Saith, none can understand, much less then utter all his Sins. cs dt n1 vmb xx vhi n1 pp-f po31 n2, p-acp po31 n2 vbb vvn p-acp n1 cc n1, p-acp dt ng1 n1, p-acp d c-acp np1 vvz, pix vmb vvi, av-d av-dc cs vvi d po31 n2. (3) text (DIV1) 14 Image 10
64 Delicta quis intelligit, Who can vnderstande his sinnes? in that Dauid of him selfe complayneth (else where,) howe that thys synnes are ouer flowed his head, Delicta quis intelligit, Who can understand his Sins? in that David of him self Complaineth (Else where,) how that this Sins Are over flowed his head, fw-la fw-la fw-la, q-crq vmb vvi po31 n2? p-acp cst np1 pp-f pno31 n1 vvz (av c-crq,) c-crq d d n2 vbr a-acp vvn po31 n1, (3) text (DIV1) 14 Image 10
65 and as a heauye burthen do depresse hym: and as a heavy burden do depress him: cc p-acp dt j n1 vdb vvi pno31: (3) text (DIV1) 14 Image 11
66 halasse shall not a man by this doctryne be vtterlye dryuen from repentaunce? Thoughe they haue gone aboute somethyng to make plaisters for theyr soores, of confession, halasse shall not a man by this Doctrine be utterly driven from Repentance? Though they have gone about something to make plasters for their soores, of Confessi, uh vmb xx dt n1 p-acp d n1 vbi av-j vvn p-acp n1? cs pns32 vhb vvn p-acp pi pc-acp vvi n2 p-acp po32 n2, pp-f n1, (3) text (DIV1) 14 Image 11
67 or attricion, to aswage this geare, biddinge a manne to hope well of his contricion, or attrition, to assuage this gear, bidding a man to hope well of his contrition, cc n1, pc-acp vvi d n1, vvg dt n1 pc-acp vvi av pp-f po31 n1, (3) text (DIV1) 14 Image 11
68 thoughe it be not so ful, as is required and of his confession, thoughe he haue not nombred all his sinnes, though it be not so full, as is required and of his Confessi, though he have not numbered all his Sins, cs pn31 vbb xx av j, c-acp vbz vvn cc pp-f po31 n1, cs pns31 vhb xx vvn d po31 n2, (3) text (DIV1) 14 Image 11
69 yf so be that he do so muche as in hym lyeth: if so be that he do so much as in him lies: cs av vbb d pns31 vdb av av-d c-acp p-acp pno31 vvz: (3) text (DIV1) 14 Image 11
70 Dearelye beloued in that there is none but that herein he is gyltye (for who doth as muche as he maye) trowe ye that this playster is not lyke salte for sore eyes? Yes vndoubtedlye when they haue al done they can for the appeasing of consciences in these pointes, this is the some that we yet shulde hope well. Dearly Beloved in that there is none but that herein he is guilty (for who does as much as he may) trow you that this plaster is not like salt for soar eyes? Yes undoubtedly when they have all done they can for the appeasing of Consciences in these points, this is the Some that we yet should hope well. av-jn vvn p-acp d pc-acp vbz pix cc-acp cst av pns31 vbz j (c-acp r-crq vdz p-acp d c-acp pns31 vmb) vvb pn22 cst d n1 vbz xx av-j n1 p-acp j n2? uh av-j c-crq pns32 vhb d vdn pns32 vmb p-acp dt n-vvg pp-f n2 p-acp d n2, d vbz dt d cst pns12 av vmd vvi av. (3) text (DIV1) 14 Image 11
71 But yet so hope that we muste stonde in a mammeryng & doubtynge, whether oure synnes be forgeuen. But yet so hope that we must stand in a mammering & doubting, whither our Sins be forgiven. cc-acp av av vvb cst pns12 vmb vvi p-acp dt vvg cc vvg, cs po12 n2 vbb vvn. (3) text (DIV1) 15 Image 11
72 For to beleue remissionem peccatorum, that is to be certeyne of forgeuenes of sinnes, as oure crede teacheth vs, they coūt it a presumptiō. For to believe remissionem peccatorum, that is to be certain of forgiveness of Sins, as our crede Teaches us, they count it a presumption. p-acp pc-acp vvi fw-la fw-la, cst vbz pc-acp vbi j pp-f n1 pp-f n2, c-acp po12 fw-la vvz pno12, pns32 vvi pn31 dt n1. (3) text (DIV1) 15 Image 11
73 Oh abhomination, and that not only hereat, but at all theyr pennaunce as they paynte it. O abomination, and that not only hereat, but At all their penance as they paint it. uh n1, cc cst xx av-j av, cc-acp p-acp d po32 n1 c-acp pns32 vvi pn31. (3) text (DIV1) 15 Image 11
74 As concerninge Satisfaction by theyr opera indebita, vndewe workes, that is by suche workes as they nede not to doo, As Concerning Satisfaction by their opera Indebita, vndewe works, that is by such works as they need not to do, p-acp vvg n1 p-acp po32 fw-la fw-la, vvi n2, cst vbz p-acp d n2 c-acp pns32 n1 xx pc-acp vdi, (3) text (DIV1) 16 Image 11
75 but of theyr owne voluntarynesse, and wylfulnesse (wylfulnesse in dede) who seeth not monstruous abhomination, blasphemie, but of their own voluntarynesse, and wylfulnesse (wylfulnesse in deed) who sees not monstruous abomination, blasphemy, cc-acp pp-f po32 d n1, cc n1 (n1 p-acp n1) r-crq vvz xx j n1, n1, (3) text (DIV1) 16 Image 11
76 and euen open fyghtynge agaynste God. and even open fighting against God. cc av j vvg p-acp np1. (3) text (DIV1) 16 Image 11
77 For yf Satisfaction can be done by man, then Christ died in vaine for him that so satisfieth, For if Satisfaction can be done by man, then christ died in vain for him that so Satisfieth, p-acp cs n1 vmb vbi vdn p-acp n1, cs np1 vvd p-acp j c-acp pno31 cst av vvz, (3) text (DIV1) 16 Image 11
78 and so reyngneth he in vayn, is he a bysshoppe and a Prieste in vayne. Goddes lawe requyreth loue to God with all oure harte, soule, power, myght, and strenghte, and so reyngneth he in vain, is he a bishop and a Priest in vain. Goddess law requireth love to God with all our heart, soul, power, might, and strength, cc av vvz pns31 p-acp j, vbz pns31 dt n1 cc dt n1 p-acp j. npg1 n1 vvz n1 p-acp np1 p-acp d po12 n1, n1, n1, vmd, cc n1, (3) text (DIV1) 16 Image 12
79 so that there is nothynge canne be done to Godwarde, whiche is not conteined in this commaundemente, nothynge can be done ouer, and aboue this. so that there is nothing can be done to Godward, which is not contained in this Commandment, nothing can be done over, and above this. av cst pc-acp vbz pix vmb vbi vdn p-acp np1, r-crq vbz xx vvn p-acp d n1, pix vmb vbi vdn p-acp, cc p-acp d. (3) text (DIV1) 17 Image 12
80 Againe Christ requireth that to manward we should loue one another, as he loued vs. Trowe that we can do any good thynge to oure neyghbourwarde, which is not herein comprised? Again christ requires that to manward we should love one Another, as he loved us Trow that we can do any good thing to our neyghbourwarde, which is not herein comprised? av np1 vvz cst p-acp n1 pns12 vmd vvi pi j-jn, c-acp pns31 vvd pno12 vvi cst pns12 vmb vdi d j n1 p-acp po12 av-j, r-crq vbz xx av vvn? (3) text (DIV1) 18 Image 12
81 Yea, let them tell me when they do any thynge so in the loue of God and theyr neyghboure, Yea, let them tell me when they do any thing so in the love of God and their neighbour, uh, vvb pno32 vvi pno11 c-crq pns32 vdb d n1 av p-acp dt n1 pp-f np1 cc po32 n1, (3) text (DIV1) 19 Image 12
82 but that they had nede to crye, Demitte nobis debita nostra. but that they had need to cry, Dimity nobis Debita nostra. cc-acp cst pns32 vhd n1 pc-acp vvi, vvb fw-la fw-la fw-la. (3) text (DIV1) 19 Image 12
83 Forgeue vs oure sinnes, so farre are we of, from satisfieng, doeth not Christe saye, when you haue done all thinges that I haue cōmaunded you, say that ye be but vnprofitable seruaūtes? Put no thinge to my worde, sayeth god. Forgive us our Sins, so Far Are we of, from satisfying, doth not Christ say, when you have done all things that I have commanded you, say that you be but unprofitable Servants? Put no thing to my word, Saith god. vvb pno12 po12 n2, av av-j vbr pns12 pp-f, p-acp vvg, vdz xx np1 vvi, c-crq pn22 vhb vdn d n2 cst pns11 vhb vvn pn22, vvb cst pn22 vbb p-acp j n2? vvb dx n1 p-acp po11 n1, vvz n1. (3) text (DIV1) 20 Image 12
84 yes, workes of supererogation, superabhomination saye they. Whatsoeuer thinges are true sayeth the apostle S. Paul. Philip. iiij. yes, works of supererogation, superabhomination say they. Whatsoever things Are true Saith the apostle S. Paul. Philip. iiij. uh, n2 pp-f n1, n1 vvb pns32. r-crq n2 vbr j vvz dt n1 np1 np1. np1. crd. (3) text (DIV1) 20 Image 12
85 whatsoeuer thinges are honeste, whatsoeuer thinges are pure, whatsoeuer thynges are conueniente, whatsoeuer thinges are of honest report, whatsoever things Are honest, whatsoever things Are pure, whatsoever things Are convenient, whatsoever things Are of honest report, q-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr pp-f j n1, (3) text (DIV1) 20 Image 12
86 yf there be any vertue, yf there be anye prayse, haue you them in youre minde and do them, if there be any virtue, if there be any praise, have you them in your mind and do them, cs pc-acp vbb d n1, cs pc-acp vbb d n1, vhb pn22 pno32 p-acp po22 n1 cc vdb pno32, (3) text (DIV1) 20 Image 12
87 & the god of peace shalbe with you. & the god of peace shall with you. cc dt n1 pp-f n1 vmb|vbi p-acp pn22. (3) text (DIV1) 20 Image 12
88 I weene this well looked on, wyll pull vs from popish satisfactory workes whiche do deface Christes treasures and satisfaction. I ween this well looked on, will pull us from popish satisfactory works which do deface Christ's treasures and satisfaction. pns11 vvb d av vvd a-acp, vmb vvi pno12 p-acp j j n2 r-crq vdb vvi npg1 n2 cc n1. (3) text (DIV1) 20 Image 12
89 In heauen and in earth was there none founde that coulde satisfy gods angre for our sinnes or get heauen for man, In heaven and in earth was there none found that could satisfy God's anger for our Sins or get heaven for man, p-acp n1 cc p-acp n1 vbds a-acp pix vvd cst vmd vvi n2 n1 p-acp po12 n2 cc vvb n1 p-acp n1, (3) text (DIV1) 21 Image 13
90 but only ye sonne of God Iesus Christ, the Lyon of the tribe of Iuda, who by his bloude hath wrought the worke of satisfaction, but only the son of God Iesus christ, the lion of the tribe of Iuda, who by his blood hath wrought the work of satisfaction, cc-acp av-j dt n1 pp-f np1 np1 np1, dt n1 pp-f dt n1 pp-f np1, r-crq p-acp po31 n1 vhz vvn dt n1 pp-f n1, (3) text (DIV1) 21 Image 13
91 and alonelye is worthy all honour, glorye, and prayse, for he hath opened the boke with the seuen seales, Apoca. v. and alonely is worthy all honour, glory, and praise, for he hath opened the book with the seuen Seals, Apoc v. cc av-j vbz j d n1, n1, cc n1, c-acp pns31 vhz vvn dt n1 p-acp dt crd n2, np1 n1 (3) text (DIV1) 21 Image 13
92 Dearely beloued, therfore abhorre this abhomination, euē to thinke that there is any other satisfaction to Godward for sinne, then Christes bloude onely: Dearly Beloved, Therefore abhor this abomination, even to think that there is any other satisfaction to Godward for sin, then Christ's blood only: av-jn vvn, av vvb d n1, av pc-acp vvi cst pc-acp vbz d j-jn n1 p-acp n1 p-acp n1, cs npg1 n1 av-j: (3) text (DIV1) 22 Image 13
93 blasphemye it is, and that horriblye to thynke otherwyse. blasphemy it is, and that horribly to think otherwise. n1 pn31 vbz, cc cst av-j pc-acp vvi av. (3) text (DIV1) 22 Image 13
94 The bloud of Christ purifieth (sayeth S. Iohn) from al sinne, and therfore he is called ye lambe slayne from the begynninge of the world, The blood of christ Purifieth (Saith S. John) from all sin, and Therefore he is called you lamb slain from the beginning of the world, dt n1 pp-f np1 vvz (vvz np1 np1) p-acp d n1, cc av pns31 vbz vvn pn22 n1 vvn p-acp dt n-vvg pp-f dt n1, (3) text (DIV1) 23 Image 13
95 because there was neuer synne forgeuen of God, nor shalbe from the begynninge vnto the ende of the worlde, Because there was never sin forgiven of God, nor shall from the beginning unto the end of the world, c-acp pc-acp vbds av-x n1 vvn pp-f np1, ccx vmb p-acp dt n1 p-acp dt n1 pp-f dt n1, (3) text (DIV1) 23 Image 13
96 but only thorowe Christes death, prate the pope & his prelates as please them, with theyr pardons, purgatories, purgations, place bois, trentales, diriges, workes of supererogations, superabhominations. &c. Esay. xliii. but only thorough Christ's death, prate the pope & his Prelates as please them, with their Pardons, Purgatories, purgations, place bois, trentales, Dirges, works of supererogations, superabhominations. etc. Isaiah. xliii. cc-acp av-j p-acp npg1 n1, vvb dt n1 cc po31 n2 c-acp vvb pno32, p-acp po32 n2, n2-jn, n2, n1 fw-fr, fw-mi, n2, n2 pp-f n2, n2. av np1. crd. (3) text (DIV1) 23 Image 13
97 I am he sayeth the Lorde, whiche put awaye thyne offences, and that for mine owne sake, I am he Saith the Lord, which put away thine offences, and that for mine own sake, pns11 vbm pns31 vvz dt n1, r-crq vvd av po21 n2, cc cst p-acp po11 d n1, (3) text (DIV1) 24 Image 13
98 and wyl no more remembre thyne iniquities: and will no more Remember thine iniquities: cc vmb dx av-dc vvi po21 n2: (3) text (DIV1) 24 Image 13
99 putte me in remembraunce (for we wyll reason together) & tell me what thou hast for thee, to make thee ryghtuous. put me in remembrance (for we will reason together) & tell me what thou hast for thee, to make thee righteous. vvd pno11 p-acp n1 (c-acp pns12 vmb vvi av) cc vvb pno11 r-crq pns21 vh2 p-acp pno21, pc-acp vvi pno21 j. (3) text (DIV1) 24 Image 13
100 Thy fyrste father offended sore. &c. And thus writeth S. Iohn, Yf any man synne we haue an aduocate sayth he with the father, Thy First father offended soar. etc. And thus Writeth S. John, If any man sin we have an advocate say he with the father, po21 ord n1 vvn av-j. av cc av vvz n1 np1, cs d n1 n1 pns12 vhb dt n1 vvz pns31 p-acp dt n1, (3) text (DIV1) 24 Image 14
101 euē Iesus christ the ryghtuous, and he is the propiciation or satisfaction for oure synnes: even Iesus Christ the righteous, and he is the propiciation or satisfaction for our Sins: av np1 np1 dt j, cc pns31 vbz dt n1 cc n1 p-acp po12 n2: (3) text (DIV1) 24 Image 14
102 As in the.iiii. chapter, he sayeth, that God hath sente hys Sonne to be a propiciation or meane, As in the iiii chapter, he Saith, that God hath sent his Son to be a propiciation or mean, c-acp p-acp dt crd n1, pns31 vvz, cst np1 vhz vvn po31 n1 pc-acp vbi dt n1 cc j, (3) text (DIV1) 24 Image 14
103 for the takynge awaye of our synnes, accordynge to that whiche Paule wryteth. Heb. ii. for the taking away of our Sins, according to that which Paul writes. Hebrew ii. p-acp dt vvg av pp-f po12 n2, vvg p-acp d r-crq np1 vvz. np1 crd. (3) text (DIV1) 24 Image 14
104 where he calleth Christ, a mercifull and faythful prieste, to purge the peoples synnes, so that blind bussardes, where he calls christ, a merciful and faithful priest, to purge the peoples Sins, so that blind Buzzards, c-crq pns31 vvz np1, dt j cc j n1, pc-acp vvi dt ng1 n2, av cst j n2, (3) text (DIV1) 24 Image 14
105 and peruerse papistes they bee, whiche yet wyll prate our merits or workes, to satisfy for our sinnes in part or in whole before baptisme or after. and perverse Papists they bee, which yet will prate our merits or works, to satisfy for our Sins in part or in Whole before Baptism or After. cc j njp2 pns32 n1, r-crq av vmb vvi po12 n2 cc n2, pc-acp vvi p-acp po12 n2 p-acp n1 cc p-acp j-jn c-acp n1 cc p-acp. (3) text (DIV1) 24 Image 14
106 For to omyt the testimonies I broughte out of Iohn and Paule, whiche the blinde cannot but see: For to omit the testimonies I brought out of John and Paul, which the blind cannot but see: p-acp pc-acp vvi dt n2 pns11 vvn av pp-f np1 cc np1, r-crq dt j vmbx cc-acp vvi: (3) text (DIV1) 24 Image 14
107 I pray you remember the texte oute of Esaye, whych euen nowe I rehearsed, beynge spoken to suche as were thē the people of God, I pray you Remember the text out of Isaiah, which even now I rehearsed, being spoken to such as were them the people of God, pns11 vvb pn22 vvb dt n1 av pp-f np1, r-crq av av pns11 vvd, vbg vvn p-acp d a-acp vbdr pno32 dt n1 pp-f np1, (3) text (DIV1) 24 Image 14
108 & had ben a long time, but yet were fallen into greuous sinnes after theyr adoption into the number of gods chyldrē, it is for my own sake sayth God, that I put away thy sinnes. & had been a long time, but yet were fallen into grievous Sins After their adoption into the number of God's children, it is for my own sake say God, that I put away thy Sins. cc vhd vbn dt j n1, cc-acp av vbdr vvn p-acp j n2 p-acp po32 n1 p-acp dt n1 pp-f n2 n2, pn31 vbz p-acp po11 d n1 vvz np1, cst pns11 vvd av po21 n2. (3) text (DIV1) 24 Image 14
109 Wher is your partig of the stake now? if it be for gods owne sake, Where is your partig of the stake now? if it be for God's own sake, q-crq vbz po22 fw-ge pp-f dt n1 av? cs pn31 vbb p-acp n2 d n1, (3) text (DIV1) 24 Image 14
110 yf Christ be the propitiation, thē recant, except you wyll become ydolaters, making your workes God, if christ be the propitiation, them recant, except you will become Idolaters, making your works God, cs np1 vbb dt n1, pno32 vvb, c-acp pn22 vmb vvi n2, vvg po22 n2 np1, (3) text (DIV1) 24 Image 14
111 and Christe? Saye as Dauid teacheth: not to vs lorde, not to vs, but to thy name be the glorye. and Christ? Say as David Teaches: not to us lord, not to us, but to thy name be the glory. cc np1? np1 p-acp np1 vvz: xx p-acp pno12 n1, xx p-acp pno12, cc-acp p-acp po21 n1 vbb dt n1. (3) text (DIV1) 24 Image 14
112 And it is to be noted that God doth cast in their teeth, euen the synne of theyr fyrste father, leaste they shoulde thinke that yet perchaunce, And it is to be noted that God does cast in their teeth, even the sin of their First father, jest they should think that yet perchance, cc pn31 vbz pc-acp vbi vvn cst np1 vdz vvi p-acp po32 n2, av-j dt n1 pp-f po32 ord n1, n1 pns32 vmd vvi cst av av, (3) text (DIV1) 25 Image 14
113 for the ryghtuousnes and goodnes of theyr good fathers, theyr synnes myghte be the sooner pardoned, and so god accept theyr workes. for the righteousness and Goodness of their good Father's, their Sins might be the sooner pardoned, and so god accept their works. p-acp dt n1 cc n1 pp-f po32 j n2, po32 n2 vmd vbi dt av-c vvn, cc av n1 vvb po32 n2. (3) text (DIV1) 25 Image 15
114 Yf they had made satisfaction for that whiche is done to the congregation publikely by some notable punishmēt, If they had made satisfaction for that which is done to the congregation publicly by Some notable punishment, cs pns32 vhd vvn n1 p-acp d r-crq vbz vdn p-acp dt n1 av-j p-acp d j n1, (3) text (DIV1) 25 Image 15
115 as in the primatyue church was vsed to open offenders, sparkles wherof & some traces yet remayne, as in the Primatyue Church was used to open offenders, sparkles whereof & Some traces yet remain, c-acp p-acp dt j-jn n1 vbds vvn p-acp j n2, vvz c-crq cc d n2 av vvi, (3) text (DIV1) 25 Image 15
116 whē such as haue synned in adultry go about the church with a taper in theyr shyrtes. when such as have sinned in adultery go about the Church with a taper in their shyrtes. c-crq d c-acp vhb vvn p-acp n1 vvi p-acp dt n1 p-acp dt n1 p-acp po32 n2. (3) text (DIV1) 25 Image 15
117 Or yf they had made satisfaction for restitution to manward of suche goodes as wrong fully is gotten, ye which true pennaunce cannot be without: Or if they had made satisfaction for restitution to manward of such goods as wrong Fully is got, you which true penance cannot be without: cc cs pns32 vhd vvn n1 p-acp n1 p-acp n1 pp-f d n2-j p-acp vvi av-j vbz vvn, pn22 r-crq j n1 vmbx vbi p-acp: (3) text (DIV1) 25 Image 15
118 Or yf by satisfaction they had mente a newe lyfe to make amendes to the congregation thereby, Or if by satisfaction they had mente a new life to make amends to the congregation thereby, cc cs p-acp n1 pns32 vhd fw-la dt j n1 pc-acp vvi n2 p-acp dt n1 av, (3) text (DIV1) 25 Image 15
119 as by theyr euyll lyfe they dyd offende the congregation, in which sence the apostle semeth to take that whiche he wryteth.ii. Cor. vii. where tholde interpretoure calleth NONLATINALPHABET satisfaction, whiche rather signifieth a defence or answerynge agayne: as by their evil life they did offend the congregation, in which sense the apostle Seemeth to take that which he writes ii Cor. vii. where tholde interpretoure calls satisfaction, which rather signifies a defence or answering again: c-acp p-acp po32 n-jn n1 pns32 vdd vvi dt n1, p-acp r-crq n1 dt n1 vvz pc-acp vvi d r-crq pns31 vvz crd np1 crd. q-crq vvb n1 vvz n1, r-crq av-c vvz dt n1 cc vvg av: (3) text (DIV1) 25 Image 15
120 yf I say, they had taken satisfactiō any of these wayes, then they had done well, if I say, they had taken satisfaction any of these ways, then they had done well, cs pns11 vvb, pns32 vhd vvn n1 av-d pp-f d n2, cs pns32 vhd vdn av, (3) text (DIV1) 25 Image 15
121 so that the satisfaction to God had bene left alonely to Christe. so that the satisfaction to God had be left alonely to Christ. av cst dt n1 p-acp np1 vhd vbn vvn av-j p-acp np1. (3) text (DIV1) 25 Image 15
122 Agayne, yf they had made confession eyther for that whiche is to god pryuately, either for that whiche is to the congregation publikelye, either for that which is a free consultation, with some one learned in gods booke, Again, if they had made Confessi either for that which is to god pryuately, either for that which is to the congregation publicly, either for that which is a free consultation, with Some one learned in God's book, av, cs pns32 vhd vvn n1 av-d p-acp d r-crq vbz p-acp n1 av-jn, av-d p-acp d r-crq vbz p-acp dt n1 av-j, av-d p-acp d r-crq vbz dt j n1, p-acp d crd j p-acp ng1 n1, (3) text (DIV1) 26 Image 15
123 and appoynted therunto as fyrste it was vsed, and I wysh were now vsed amongest vs, ether for that whiche is a reconciliacion one to another, it had ben somethynge: and appointed thereunto as First it was used, and I wish were now used amongst us, either for that which is a reconciliation one to Another, it had been something: cc vvd av p-acp ord pn31 vbds vvn, cc pns11 vvb vbdr av vvn p-acp pno12, d c-acp d r-crq vbz dt n1 crd p-acp n-jn, pn31 vhd vbn pi: (3) text (DIV1) 26 Image 15
124 yea if they had made it for fayth, because it is a trewe demonstration of fayth, yea if they had made it for faith, Because it is a true demonstration of faith, uh cs pns32 vhd vvn pn31 p-acp n1, c-acp pn31 vbz dt j n1 pp-f n1, (3) text (DIV1) 26 Image 15
125 as in Paul we may se to the Romaynes the.x. and to the Hebrews, when he calleth Christe the captayne of our confession, that is of our fayth. as in Paul we may see to the Romans the x and to the Hebrews, when he calls Christ the captain of our Confessi, that is of our faith. c-acp p-acp np1 pns12 vmb vvi p-acp dt njp2 dt crd cc p-acp dt njp2, c-crq pns31 vvz np1 dt n1 pp-f po12 n1, cst vbz pp-f po12 n1. (3) text (DIV1) 26 Image 16
126 And so confessours were called in the prymitiue churche, suche as man fully dyd wytnesse theyr fayth, with the parell of theyr lyues: And so Confessors were called in the prymitiue Church, such as man Fully did witness their faith, with the parell of their lives: cc av n2 vbdr vvn p-acp dt j n1, d c-acp n1 av-j vdd n1 po32 n1, p-acp dt n1 pp-f po32 n2: (3) text (DIV1) 26 Image 16
127 yf I saye they hadde taken it thus, then hadde they doone ryghte well. if I say they had taken it thus, then had they done right well. cs pns11 vvb pns32 vhd vvn pn31 av, av vhd pns32 vdi vvi av. (3) text (DIV1) 26 Image 16
128 And so contricion, yf they had lefte out theyr subtyll distinction betwene it and attricion by this worde iust or full, makynge it a hartye sorowe for theyr synnes, And so contrition, if they had left out their subtle distinction between it and attrition by this word just or full, making it a hearty sorrow for their Sins, cc av n1, cs pns32 vhd vvn av po32 j n1 p-acp pn31 cc n1 p-acp d n1 j cc j, vvg pn31 dt j n1 p-acp po32 n2, (3) text (DIV1) 27 Image 16
129 then we woulde neuer haue cryed oute agaynst them therfore. then we would never have cried out against them Therefore. cs pns12 vmd av-x vhi vvn av p-acp pno32 av. (3) text (DIV1) 27 Image 16
130 For we say pennaunce hath thre partes, contricion, yf you vnderstande it, for a hartye sorrowyng for synne. For we say penance hath Three parts, contrition, if you understand it, for a hearty sorrowing for sin. c-acp pns12 vvb n1 vhz crd n2, n1, cs pn22 vvb pn31, p-acp dt j n-vvg p-acp n1. (3) text (DIV1) 27 Image 16
131 Confessyon, yf you vnderstonde it for fayth of free pardonne in Goddes mercye by Iesus Christe. Confessi, if you understand it for faith of free pardon in Goddess mercy by Iesus Christ. n1, cs pn22 vvb pn31 p-acp n1 pp-f j n1 p-acp npg1 n1 p-acp np1 np1. (3) text (DIV1) 27 Image 16
132 And satisfaction yf you vnderstande it not to Godwardes (for that onely to Christ muste be lefte alone) but to manwarde in restitucion of goodes, wrongefully or fraudulently gotten, of name hindred by our sclaūders, and in newenes of lyfe: And satisfaction if you understand it not to Godward's (for that only to christ must be left alone) but to manwarde in restitution of goods, wrongfully or fraudulently got, of name hindered by our slanders, and in newenes of life: cc n1 cs pn22 vvb pn31 xx p-acp np1 (p-acp cst av-j p-acp np1 vmb vbi vvn av-j) cc-acp p-acp j p-acp n1 pp-f n2-j, av-j cc av-j vvn, pp-f n1 vvn p-acp po12 n2, cc p-acp n1 pp-f n1: (3) text (DIV1) 27 Image 16
133 althoughe as I sayde before, and anone wyll shewe more playnely by gods grace, that this laste is no parte of pennaunce in deede, although as I said before, and anon will show more plainly by God's grace, that this laste is no part of penance in deed, cs c-acp pns11 vvd a-acp, cc av vmb vvi av-dc av-j p-acp ng1 n1, cst d ord vbz dx n1 pp-f n1 p-acp n1, (3) text (DIV1) 27 Image 16
134 but a playne effecte or fruyte of true pennaunce. but a plain Effect or fruit of true penance. cc-acp dt j n1 cc n1 pp-f j n1. (3) text (DIV1) 27 Image 16
135 I mighte here brynge in examples of theyr pennaunce, how perilous it is to be embraced, I might Here bring in Examples of their penance, how perilous it is to be embraced, pns11 vmd av vvi p-acp n2 pp-f po32 n1, c-crq j pn31 vbz pc-acp vbi vvn, (3) text (DIV1) 28 Image 16
136 but lette the example of theyr graunde sier Iudas serue, in whome we see all the partes of their pennaunce, but let the Exampl of their grand sier Iudas serve, in whom we see all the parts of their penance, cc-acp vvb dt n1 pp-f po32 j n1 np1 vvi, p-acp ro-crq pns12 vvb d dt n2 pp-f po32 n1, (3) text (DIV1) 28 Image 16
137 as they describe it, and yet notwithstanding was he damned. as they describe it, and yet notwithstanding was he damned. c-acp pns32 vvb pn31, cc av a-acp vbds pns31 j-vvn. (3) text (DIV1) 28 Image 17
138 He was sory enough as the effect shewed, he had their contricion fully oute of the whiche he confessed his faute saying: He was sorry enough as the Effect showed, he had their contrition Fully out of the which he confessed his fault saying: pns31 vbds j av-d c-acp dt n1 vvd, pns31 vhd po32 n1 av-j av pp-f dt r-crq pns31 vvd po31 n1 vvg: (3) text (DIV1) 28 Image 17
139 I haue betrayed innocent bloud and therevnto he made satisfaction, restorynge the money he had receyued. I have betrayed innocent blood and thereunto he made satisfaction, restoring the money he had received. pns11 vhb vvn j-jn n1 cc av pns31 vvd n1, vvg dt n1 pns31 vhd vvn. (3) text (DIV1) 28 Image 17
140 But yet all was but lost, he hanged vp hym selfe, hys bowelles burste out, and he remayneth a chyld of perdition for euer. But yet all was but lost, he hanged up him self, his bowels burst out, and he remaineth a child of perdition for ever. p-acp av d vbds cc-acp vvd, pns31 vvn p-acp pno31 n1, po31 n2 vvd av, cc pns31 vvz dt n1 pp-f n1 c-acp av. (3) text (DIV1) 28 Image 17
141 I wold wishe that this example of Iudas, in whome you see the parts of theyr pennaunce contricion, confession, I would wish that this Exampl of Iudas, in whom you see the parts of their penance contrition, Confessi, pns11 vmd vvi cst d n1 pp-f np1, p-acp ro-crq pn22 vvb dt n2 pp-f po32 n1 n1, n1, (3) text (DIV1) 28 Image 17
142 and satisfaction, woulde moue them to pennaunce, and to describe it a lytell better, makynge hope or trust of Gods free mercy a pece thereof, and satisfaction, would move them to penance, and to describe it a little better, making hope or trust of God's free mercy a piece thereof, cc n1, vmd vvi pno32 p-acp n1, cc pc-acp vvi pn31 dt j av-jc, vvg n1 cc n1 pp-f npg1 j n1 dt n1 av, (3) text (DIV1) 28 Image 17
143 or elles with Iudas they wyll marre all. or Else with Iudas they will mar all. cc av p-acp np1 pns32 vmb vvi d. (3) text (DIV1) 28 Image 17
144 Perchaunce these wordes, cōtricion, confession, and Satisfaction were vsed as I haue expoūded them at the first. Perchance these words, contrition, Confessi, and Satisfaction were used as I have expounded them At the First. av d n2, n1, n1, cc n1 vbdr vvn c-acp pns11 vhb vvn pno32 p-acp dt ord. (3) text (DIV1) 29 Image 17
145 But in that we see so muche daunger & hurt by vsynge them without expositions, either let vs ioyne to them open expositions alwayes: But in that we see so much danger & hurt by using them without expositions, either let us join to them open expositions always: p-acp p-acp cst pns12 vvb av d n1 cc n1 p-acp vvg pno32 p-acp n2, av-d vvb pno12 vvi p-acp pno32 j n2 av: (3) text (DIV1) 29 Image 17
146 or elles let vs not vse them at all, but saye as I wryte, that pennaunce is a hartye sorow for our sinnes, a good hope or truste of pardone thorough Christe, whiche is not withoute an earneste purpose to amende, or a new lyfe. or Else let us not use them At all, but say as I write, that penance is a hearty sorrow for our Sins, a good hope or trust of pardon through Christ, which is not without an earnest purpose to amend, or a new life. cc av vvb pno12 xx vvi pno32 p-acp d, cc-acp vvb c-acp pns11 vvb, cst n1 vbz dt j n1 p-acp po12 n2, dt j n1 cc n1 pp-f n1 p-acp np1, r-crq vbz xx p-acp dt n1 vvb pc-acp vvi, cc dt j n1. (3) text (DIV1) 29 Image 17
147 This pennaunce is the thynges whereto all the scripture calleth vs, this pennaunce do I nowe cal you al vnto, this muste be continuallye in vs, This penance is the things whereto all the scripture calls us, this penance do I now call you all unto, this must be continually in us, d n1 vbz dt n2 c-crq d dt n1 vvz pno12, d n1 vdb pns11 av vvb pn22 d p-acp, d vmb vbi av-j p-acp pno12, (3) text (DIV1) 29 Image 17
148 and not for a lent season, as we haue thoughte, This muste increase dayly more and more in vs, withoute this we cannot be saued. and not for a lent season, as we have Thought, This must increase daily more and more in us, without this we cannot be saved. cc xx p-acp dt vvn n1, c-acp pns12 vhb vvn, d vmb vvi av-j av-dc cc av-dc p-acp pno12, p-acp d pns12 vmbx vbi vvn. (3) text (DIV1) 29 Image 17
149 Searche therfore your harts all, all swearers, blasphemers, lyars, flatterers, baudye or ydle talkers, gesters, bribers, couetouse, dronckardes, glottonnes, whoremongers, theues, murtherers, slaunderers, ydle lyuers, necligente in theyr vocation. Search Therefore your hearts all, all swearers, blasphemers, liars, Flatterers, baudye or idle talkers, gesters, bribers, covetous, dronckardes, glottonnes, whoremongers, thieves, murderers, slanderers, idle livers, necligente in their vocation. vvb av po22 n2 d, d n2, n2, n2, n2, n1 cc j n2, n2, n2, j, av, n1, n2, n2, n2, n2, j n2, vvn p-acp po32 n1. (3) text (DIV1) 30 Image 18
150 &c, All suche and al other as lament not theyr synnes, as hope not in Goddes mercy for pardon, etc., All such and all other as lament not their Sins, as hope not in Goddess mercy for pardon, av, d d cc d n-jn p-acp vvi xx po32 n2, c-acp vvb xx p-acp npg1 n1 p-acp n1, (3) text (DIV1) 30 Image 18
151 as purpose not hartely to amende, to leaue theyr swearinge, dronkennesse, shhoredome, couetousnesse, ydelnesse, &c. all suche I say shall not, as purpose not heartily to amend, to leave their swearing, Drunkenness, shhoredome, covetousness, idleness, etc. all such I say shall not, c-acp n1 xx av-j pc-acp vvi, pc-acp vvi po32 n-vvg, n1, n1, n1, n1, av d d pns11 vvb vmb xx, (3) text (DIV1) 30 Image 18
152 nor cannot entre into Goddes kyngedome, but hell fyer is prepared for them, wepinge and gnasshinge of teethe, wherevnto alasse I feare me verye manye will needes goo, in that verye manye wilbe as they haue bene, lette us euen to the wearynge of oure toungue to the stompes, preache and praye neuer so muche to the contrarye, nor cannot enter into Goddess Kingdom, but hell fire is prepared for them, weeping and gnashing of teeth, whereunto alas I Fear me very many will needs goo, in that very many will as they have be, let us even to the wearing of our tongue to the stompes, preach and pray never so much to the contrary, ccx vmbx vvi p-acp npg1 n1, cc-acp n1 n1 vbz vvn p-acp pno32, vvg cc vvg pp-f n2, c-crq uh pns11 vvb pno11 av d vmb av vvi, p-acp cst av d vmb|vbi c-acp pns32 vhb vbn, vvb pno12 av p-acp dt n-vvg pp-f po12 n1 p-acp dt n2, vvi cc vvi av-x av av-d p-acp dt n-jn, (3) text (DIV1) 30 Image 18
153 and that euen in the bowelles of Iesus Christe, as nowe I besech you all, all, all, and that even in the bowels of Iesus Christ, as now I beseech you all, all, all, cc cst av-j p-acp dt n2 pp-f np1 np1, c-acp av pns11 vvb pn22 d, av-d, av-d, (3) text (DIV1) 30 Image 18
154 and euerye mothers chylde, to repente and lamente youre synne, to truste in Gods mercy, and to amend your lyues. and every mother's child, to Repent and lament your sin, to trust in God's mercy, and to amend your lives. cc d ng1 n1, pc-acp vvi cc vvi po22 n1, pc-acp vvi p-acp ng1 n1, cc pc-acp vvi po22 n2. (3) text (DIV1) 30 Image 18
155 Now me thinks you are some what astonnied, whereby I gather that presentlye you desyer this repentaunce, that is, this sorowe, good hope, and newnesse of lyfe: Now me thinks you Are Some what astonied, whereby I gather that presently you desire this Repentance, that is, this sorrow, good hope, and newness of life: av pno11 vvz pn22 vbr d q-crq vvn, c-crq pns11 vvb cst av-j pn22 vvb d n1, cst vbz, d n1, j n1, cc n1 pp-f n1: (3) text (DIV1) 31 Image 18
156 the whiche that you maye the rather attaine and get to youre comfortes, as I haue goone aboute to be a meane to sturre vp (by Goedes grace) this desiae of repētaunce, the which that you may the rather attain and get to your comforts, as I have goone about to be a mean to stir up (by God's grace) this desiae of Repentance, dt r-crq d pn22 vmb dt av-c vvi cc vvi p-acp po22 n2, c-acp pns11 vhb vdn p-acp pc-acp vbi dt j pc-acp vvi a-acp (p-acp npg1 n1) d n1 pp-f n1, (3) text (DIV1) 31 Image 18
157 so throughe the same grace of God, wyll I go aboute now to shew you, how you may haue your desier in this behalfe. so through the same grace of God, will I go about now to show you, how you may have your desire in this behalf. av p-acp dt d n1 pp-f np1, vmb pns11 vvi p-acp av pc-acp vvi pn22, c-crq pn22 vmb vhi po22 n1 p-acp d n1. (3) text (DIV1) 31 Image 18
158 And fyrste concernynge this part, namely sorow for your synnes and hartye lamentynge of the same. And First Concerning this part, namely sorrow for your Sins and hearty lamenting of the same. cc ord vvg d n1, av n1 p-acp po22 n2 cc j n-vvg pp-f dt d. (3) text (DIV1) 31 Image 19
159 For this (yf you desier the hauynge of it) you muste beware that you thinke not that of your selues, For this (if you desire the having of it) you must beware that you think not that of your selves, p-acp d (cs pn22 n1 dt vhg pp-f pn31) pn22 vmb vvi cst pn22 vvb xx d pp-f po22 n2, (3) text (DIV1) 32 Image 19
160 or of your owne free wyll, by any meanes you cā get it, you may easely deceaue your selues, or of your own free will, by any means you can get it, you may Easily deceive your selves, cc pp-f po22 d j n1, p-acp d n2 pn22 vmb vvi pn31, pn22 vmb av-j vvi po22 n2, (3) text (DIV1) 32 Image 19
161 and mocke your selues, thinking more of your selues then is semelye. and mock your selves, thinking more of your selves then is seemly. cc vvb po22 n2, vvg dc pp-f po22 n2 av vbz j. (3) text (DIV1) 32 Image 19
162 Al good thynges, and not peces of good thinges, but all good thinges (sayeth S. Iames commeth from God ye father of light. All good things, and not Pieces of good things, but all good things (Saith S. James comes from God you father of Light. d j n2, cc xx n2 pp-f j n2, cc-acp d j n2 (vvz np1 np1 vvz p-acp np1 pn22 n1 pp-f n1. (3) text (DIV1) 33 Image 19
163 If therefore pennaunce be good (as it is good) then the partes of it be good. If Therefore penance be good (as it is good) then the parts of it be good. cs av n1 vbb j (c-acp pn31 vbz j) av dt n2 pp-f pn31 vbb j. (3) text (DIV1) 33 Image 19
164 From God therefore do they come, and not of our free wyll. From God Therefore do they come, and not of our free will. p-acp np1 av vdb pns32 vvb, cc xx pp-f po12 j n1. (3) text (DIV1) 33 Image 19
165 It is the Lorde that mortifieth, that bringeth downe, that humbleth sayth the scripture in sundrye places. It is the Lord that mortifieth, that brings down, that Humbleth say the scripture in sundry places. pn31 vbz dt n1 cst vvz, cst vvz a-acp, cst vvz vvz dt n1 p-acp j n2. (3) text (DIV1) 33 Image 19
166 After thou haddest striken my thigh sayeth Ieremye, I was ashamed ▪ Lo he sayth, after thou haddest striken me: After thou Hadst stricken my thigh Saith Jeremiah, I was ashamed ▪ Lo he say, After thou Hadst stricken me: p-acp pns21 vhd2 vvn po11 n1 vvz np1, pns11 vbds j ▪ uh pns31 vvz, c-acp pns21 vhd2 vvn pno11: (3) text (DIV1) 33 Image 19
167 and therfore praieth he euen the last wordes almoost he writeth: Turne vs lord and we shal be turned, the whiche thing Dauyd doth very often. and Therefore Prayeth he even the last words almost he Writeth: Turn us lord and we shall be turned, the which thing David does very often. cc av vvz pns31 av-j dt ord n2 av pns31 vvz: vvb pno12 n1 cc pns12 vmb vbi vvn, av r-crq n1 np1 vdz av av. (3) text (DIV1) 33 Image 19
168 Wherfore, fyrst of all, yf thou wouldest haue this parte of pennaunce, as for the whole (because it is goddes gyft. Acte. xi. ii, Timo. ii. so for this parte, go thou vnto God, & make some lyttel prayer, as thou canst vnto his mercy for the same in this or lyke sorte. Wherefore, fyrst of all, if thou Wouldst have this part of penance, as for the Whole (Because it is God's gift. Act. xi. ii, Timothy ii. so for this part, go thou unto God, & make Some little prayer, as thou Canst unto his mercy for the same in this or like sort. q-crq, ord pp-f d, cs pns21 vmd2 vhi d n1 pp-f n1, c-acp p-acp dt j-jn (c-acp pn31 vbz ng1 n1. vvi. crd. crd, np1 crd. av p-acp d n1, vvb pns21 p-acp np1, cc vvi d j n1, c-acp pns21 vm2 p-acp po31 n1 p-acp dt d p-acp d cc av-j n1. (3) text (DIV1) 33 Image 19
169 Mercifull father of our sauioure Iesus Christe, bcause I haue synned and done wickedly, and thorowe thy goodnes haue receaued a desire of repentaunce whereto this longe sufferaunce doth draw my hard heart. Merciful father of our Saviour Iesus Christ, Because I have sinned and done wickedly, and thorough thy Goodness have received a desire of Repentance whereto this long sufferance does draw my hard heart. j n1 pp-f po12 n1 np1 np1, c-acp pns11 vhb vvn cc vdi av-j, cc p-acp po21 n1 vhb vvn dt n1 pp-f n1 c-crq d j n1 vdz vvi po11 j n1. (3) text (DIV1) 34 Image 20
170 I besech thy mercy in Christ to work the same repentaunce in me: I beseech thy mercy in christ to work the same Repentance in me: pns11 vvb po21 n1 p-acp np1 pc-acp vvi dt d n1 p-acp pno11: (3) text (DIV1) 34 Image 20
171 & by thy spyryt, power, and grace, to humble, mortifye, and feare my conscyence for my synnes to saluation, that in thy tyme thou mayeste comforte and quycken me, thoroughe Iesus Christ thy dearly beloued sonne. Amē. & by thy Spirit, power, and grace, to humble, mortify, and Fear my conscience for my Sins to salvation, that in thy time thou Mayest Comfort and quicken me, thorough Iesus christ thy dearly Beloved son. Amen. cc p-acp po21 n1, n1, cc n1, pc-acp vvi, vvi, cc vvb po11 n1 p-acp po11 n2 p-acp n1, cst p-acp po21 n1 pns21 vm2 vvi cc vvi pno11, p-acp np1 np1 po21 av-jn j-vvn n1. uh-n. (3) text (DIV1) 34 Image 20
172 After this sort I say, or otherwyse, as thou thynkeste good, yf thou wylte haue this fyrst parte, contricion, After this sort I say, or otherwise, as thou thynkeste good, if thou wilt have this fyrst part, contrition, p-acp d n1 pns11 vvb, cc av, c-acp pns21 vv2 j, cs pns21 vm2 vhi d ord n1, n1, (3) text (DIV1) 34 Image 20
173 or sorowe for thy synnes, do thou begge it of God, thorow Christe. or sorrow for thy Sins, do thou beg it of God, thorough Christ. cc n1 p-acp po21 n2, vdb pns21 vvi pn31 pp-f np1, p-acp np1. (3) text (DIV1) 34 Image 20
174 And when thou haste asked it, as I haue laboured to dryue the frome trustynge in thy selfe, And when thou haste asked it, as I have laboured to drive thee from trusting in thy self, cc c-crq pns21 n1 vvd pn31, c-acp pns11 vhb vvn pc-acp vvi pno32 p-acp vvg p-acp po21 n1, (3) text (DIV1) 34 Image 20
175 so nowe I gooe aboute to moue thee from flatterynge of thy selfe, from sluggyshnes and negligence, to be diligente to vse these meanes folowynge. so now I gooe about to move thee from flattering of thy self, from sluggishness and negligence, to be diligent to use these means following. av av pns11 vvb p-acp pc-acp vvi pno21 p-acp j-vvg pp-f po21 n1, p-acp n1 cc n1, pc-acp vbi j pc-acp vvi d n2 vvg. (3) text (DIV1) 34 Image 20
176 Vnto prayer which I would thou shouldest fyrst vse as thou canst: Unto prayer which I would thou Shouldst fyrst use as thou Canst: p-acp n1 r-crq pns11 vmd pns21 vmd2 ord vvi c-acp pns21 vm2: (3) text (DIV1) 35 Image 20
177 Secondly, get thee Gods lawe as a glasse to toote in, for in it, and by it commeth the trewe knowledge of synne, withoute whiche knoweledge there can be no sorowe. Secondly, get thee God's law as a glass to toot in, for in it, and by it comes the true knowledge of sin, without which knowledge there can be no sorrow. ord, vvb pno21 npg1 n1 p-acp dt n1 p-acp n1 p-acp, c-acp p-acp pn31, cc p-acp pn31 vvz dt j n1 pp-f n1, p-acp r-crq n1 a-acp vmb vbi dx n1. (3) text (DIV1) 35 Image 20
178 For howe can a man sorrowe for his synnes, whyche knoweth not his synnes? As when a man is sycke, the fyrste steppe to health, is to knowe his syckenesse, For how can a man sorrow for his Sins, which Knoweth not his Sins? As when a man is sick, the First step to health, is to know his sickness, p-acp q-crq vmb dt n1 n1 p-acp po31 n2, r-crq vvz xx po31 n2? p-acp c-crq dt n1 vbz j, dt ord n1 p-acp n1, vbz pc-acp vvi po31 n1, (3) text (DIV1) 35 Image 20
179 euen so to saluation the fyrste steppe thereto, is to knowe thy dampnation due for thy synnes. even so to salvation the First step thereto, is to know thy damnation due for thy Sins. av av p-acp n1 dt ord n1 av, vbz pc-acp vvi po21 n1 j-jn p-acp po21 n2. (3) text (DIV1) 35 Image 20
180 The lawe of God therefore muste be gotten, and well tooted in, that is, we muste looke in it spirituallye, The law of God Therefore must be got, and well tooted in, that is, we must look in it spiritually, dt n1 pp-f np1 av vmb vbi vvn, cc av vvn p-acp, cst vbz, pns12 vmb vvi p-acp pn31 av-j, (3) text (DIV1) 36 Image 21
181 and not corporallye or carnally as the outward word or letter doth declare and vtter, and not corporally or carnally as the outward word or Letter does declare and utter, cc xx av-j cc av-j c-acp dt j n1 cc n1 vdz vvi cc vvi, (3) text (DIV1) 36 Image 21
182 and so our sauioure teacheth vs in the.v. of Math, expoundinge the.vi. and.vii. commaundementes, not onely after the outward dede, and so our Saviour Teaches us in the v of Math, expounding the vi and vii Commandments, not only After the outward deed, cc av po12 n1 vvz pno12 p-acp dt ord pp-f np1, vvg dt crd cc crd n2, xx av-j p-acp dt j n1, (3) text (DIV1) 36 Image 21
183 but also after the hearte, makynge there the anger of the hart a kynd of murther, lustinge after an other mans wyfe, a kind of adulterye. but also After the heart, making there the anger of the heart a kind of murder, lusting After an other men wife, a kind of adultery. cc-acp av c-acp dt n1, vvg a-acp dt n1 pp-f dt n1 dt n1 pp-f n1, j-vvg p-acp dt j-jn ng1 n1, dt n1 pp-f n1. (3) text (DIV1) 36 Image 21
184 And this is one of the differences betwene Gods lawe and mannes lawe. And this is one of the differences between God's law and Man's law. cc d vbz pi pp-f dt n2 p-acp npg1 n1 cc ng1 n1. (3) text (DIV1) 37 Image 21
185 That of this (mannes lawe I meane) I am not condempnable, so longe as I obserue outwardely the same. That of this (Man's law I mean) I am not condempnable, so long as I observe outwardly the same. d pp-f d (ng1 n1 pns11 vvb) pns11 vbm xx j, av av-j c-acp pns11 vvb av-j dt d. (3) text (DIV1) 37 Image 21
186 But Goddes lawe goeth to the roote, and to the harte, condempnynge me for the inwarde mocion, But Goddess law Goes to the root, and to the heart, condemning me for the inward motion, p-acp npg1 n1 vvz p-acp dt n1, cc p-acp dt n1, vvg pno11 p-acp dt j n1, (3) text (DIV1) 38 Image 21
187 althoughe outwardlye I lyue moste holely. As for example. Yf I kyll no man, though in my heart I hate: mans law cōdempneth me not: but otherwise doeth gods law: although outwardly I live most holily. As for Exampl. If I kill no man, though in my heart I hate: men law Condemneth me not: but otherwise doth God's law: cs av-j pns11 vvi av-ds av-j. p-acp p-acp n1. cs pns11 vvi dx n1, cs p-acp po11 n1 pns11 vvb: ng1 n1 vvz pno11 xx: cc-acp av vdz ng1 n1: (3) text (DIV1) 38 Image 21
188 And why, for it seeth the fountayne whence the euyl doeth spring, If hatred wer taken out of the hearte, loftinesse in lookes, detraction in tonge, And why, for it sees the fountain whence the evil doth spring, If hatred were taken out of the heart, loftiness in looks, detraction in tongue, cc c-crq, c-acp pn31 vvz dt n1 c-crq dt n-jn vdz vvi, cs n1 vbdr vvn av pp-f dt n1, n1 p-acp n2, n1 p-acp n1, (3) text (DIV1) 38 Image 21
189 & murther by hand, could neuer ensue. & murder by hand, could never ensue. cc vvi p-acp n1, vmd av-x vvi. (3) text (DIV1) 38 Image 21
190 Yf lustinge were out of the heart, curiositie in countenaunce wantōnes in wordes, thē baudie boldnesse, in body would not appeare. If lusting were out of the heart, curiosity in countenance wantonness in words, them baudie boldness, in body would not appear. cs j-vvg vbdr av pp-f dt n1, n1 p-acp n1 n1 p-acp n2, pno32 j n1, p-acp n1 vmd xx vvi. (3) text (DIV1) 38 Image 21
191 In that therfore this outwarde euyll springes out of the inward corrupcion: seynge gods lawe also is a lawe of libertie, as sayth S. Iames: In that Therefore this outward evil springs out of the inward corruption: sing God's law also is a law of liberty, as say S. James: p-acp cst av d j n-jn n2 av pp-f dt j n1: vvb n2 n1 av vbz dt n1 pp-f n1, c-acp vvz n1 np1: (3) text (DIV1) 38 Image 21
192 And spirituall as sayth S. Paul: And spiritual as say S. Paul: cc j c-acp vvz n1 np1: (3) text (DIV1) 38 Image 21
193 Perfectly and spiritually, it is to be vnderstand, yf we wyll truelye come to the knowledge of our synnes. Perfectly and spiritually, it is to be understand, if we will truly come to the knowledge of our Sins. av-j cc av-j, pn31 vbz pc-acp vbi vvi, cs pns12 vmb av-j vvi p-acp dt n1 pp-f po12 n2. (3) text (DIV1) 38 Image 21
194 For of this inwarde corruption, reason knoweth but litle or nothinge: For of this inward corruption, reason Knoweth but little or nothing: p-acp pp-f d j n1, n1 vvz p-acp j cc pix: (3) text (DIV1) 38 Image 22
195 I had not knowē sayth Paul, ye lusting (which to reason, & to them which are gyded only by reasō, is thoughte but a trifle) I had not knowen sayth he, this lusting to haue been sinne, I had not known say Paul, you lusting (which to reason, & to them which Are guided only by reason, is Thought but a trifle) I had not known say he, this lusting to have been sin, pns11 vhd xx vvn vvz np1, pn22 j-vvg (r-crq p-acp n1, cc p-acp pno32 r-crq vbr vvn av-j p-acp n1, vbz vvn p-acp dt n1) pns11 vhd xx vvn vvz pns31, d j-vvg pc-acp vhi vbn n1, (3) text (DIV1) 38 Image 22
196 yf ye law had not sayd Non concupisces, thou shalt not lust. if you law had not said Non Concupiscence, thou shalt not lust. cs pn22 n1 vhd xx vvn fw-fr n2, pns21 vm2 xx n1. (3) text (DIV1) 38 Image 22
197 To the knowledge therfore of our sinne (wtout which we cānot repent or be sory for our sinne) let vs secondly gette gods law as a glasse to toote in: To the knowledge Therefore of our sin (without which we cannot Repent or be sorry for our sin) let us secondly get God's law as a glass to toot in: p-acp dt n1 av pp-f po12 n1 (p-acp r-crq pns12 vmbx vvi cc vbi j p-acp po12 n1) vvb pno12 ord vvi n2 n1 p-acp dt n1 p-acp n1 p-acp: (3) text (DIV1) 39 Image 22
198 & that not only litterally, outwardly, or partely, but also spiritually, inwardlye, & throughly: & that not only literally, outwardly, or partly, but also spiritually, inwardly, & thoroughly: cc cst xx av-j av-j, av-j, cc av, cc-acp av av-j, av-j, cc av-j: (3) text (DIV1) 39 Image 22
199 let vs cōsidre the hart & so shall we see the foule spottes we are stayned withal, at least inwardly, wherby we ye rather may be moued to harti sorow & sighīg For as s. let us Consider the heart & so shall we see the foul spots we Are stained withal, At least inwardly, whereby we the rather may be moved to harti sorrow & sighing For as s. vvb pno12 vvi dt n1 cc av vmb pns12 vvi dt j n2 pns12 vbr vvn av, p-acp ds av-j, c-crq pns12 dt av-c vmb vbi vvn p-acp fw-la n1 cc vvg c-acp c-acp zz. (3) text (DIV1) 39 Image 22
200 Austen sayth it is a glas which feareth no bodie: but euen loke what a one part so it paintes the oute. Austen say it is a glass which fears no body: but even look what a one part so it paints the out. np1 vvz pn31 vbz dt n1 r-crq vvz dx n1: cc-acp av vvi r-crq dt crd n1 av pn31 vvz dt av. (3) text (DIV1) 39 Image 22
201 In the law we see it is a foule spot not to loue the Lord our God wtal (al I say) our heart soule, power, might & strength, In the law we see it is a foul spot not to love the Lord our God wtal (all I say) our heart soul, power, might & strength, p-acp dt n1 pns12 vvb pn31 vbz dt j n1 xx pc-acp vvi dt n1 po12 np1 j (d pns11 vvb) po12 n1 n1, n1, n1 cc n1, (3) text (DIV1) 39 Image 22
202 & that cōtinually, In the law it is a foule spotte, not onely to make to our selues any grauen ymage or similitude, to bow therto. & that continually, In the law it is a foul spot, not only to make to our selves any graven image or similitude, to bow thereto. cc cst av-j, p-acp dt n1 pn31 vbz dt j n1, xx av-j pc-acp vvi p-acp po12 n2 d j-vvn n1 cc n1, pc-acp vvi av. (3) text (DIV1) 39 Image 22
203 &c, but also not to frame our selfes wholly after the ymage wherto we ar made not to bow to it, to worship it. etc., but also not to frame our selves wholly After the image whereto we Are made not to bow to it, to worship it. av, cc-acp av xx pc-acp vvi po12 n2 av-jn p-acp dt n1 c-crq pns12 vbr vvn xx pc-acp vvi p-acp pn31, pc-acp vvi pn31. (3) text (DIV1) 39 Image 22
204 In the law we se yt it is a foule spot, not only to take gods name in vain: In the law we see that it is a foul spot, not only to take God's name in vain: p-acp dt n1 pns12 vvb pn31 pn31 vbz dt j n1, xx av-j pc-acp vvi n2 vvi p-acp j: (3) text (DIV1) 39 Image 22
205 but also not earnestli, hartely, & euen cōtinually to call vpō his name only, to geue thākes vnto him, to beleue, to publishe, but also not earnestli, heartily, & even continually to call upon his name only, to give thanks unto him, to believe, to publish, cc-acp av xx j, av-j, cc av av-j pc-acp vvi p-acp po31 n1 av-j, pc-acp vvi n2 p-acp pno31, pc-acp vvi, pc-acp vvi, (3) text (DIV1) 39 Image 22
206 & to liue his holy word. & to live his holy word. cc pc-acp vvi po31 j n1. (3) text (DIV1) 39 Image 22
207 In gods law we se it is a foule spot to our soules, not only to be an opē prophaner of ye saboth day: In God's law we see it is a foul spot to our Souls, not only to be an open Profaner of the Sabbath day: p-acp ng1 n1 pns12 vvb pn31 vbz dt j n1 p-acp po12 n2, xx av-j pc-acp vbi dt j n1 pp-f dt n1 n1: (3) text (DIV1) 39 Image 22
208 but also not to rest frō our own words & works yt ye lord might both speake & wor vs, & by vs: but also not to rest from our own words & works that you lord might both speak & wor us, & by us: cc-acp av xx pc-acp vvi p-acp po12 d n2 cc vvz pn31 pn22 n1 vmd av-d vvi cc zz pno12, cc p-acp pno12: (3) text (DIV1) 39 Image 23
209 not to heare his holy worde: not to hear his holy word: xx pc-acp vvi po31 j n1: (3) text (DIV1) 39 Image 23
210 not to communicate hys Sacramentes, not to geue occasion to others to holynes, by our example in godlye workes & reuerēt esteminge of the ministerie of his worde. not to communicate his Sacraments, not to give occasion to Others to holiness, by our Exampl in godly works & reverend esteeming of the Ministry of his word. xx pc-acp vvi po31 n2, xx pc-acp vvi n1 p-acp n2-jn p-acp n1, p-acp po12 n1 p-acp j n2 cc j vvg pp-f dt n1 pp-f po31 n1. (3) text (DIV1) 39 Image 23
211 In Gods law we see it a foule spot to our soules not only to be an opē disobeyer of our parents, magistrates, maysters, In God's law we see it a foul spot to our Souls not only to be an open disobeyer of our Parents, Magistrates, masters, p-acp npg1 n1 pns12 vvb pn31 dt j n1 p-acp po12 n2 xx av-j pc-acp vbi dt j n1 pp-f po12 n2, n2, n2, (3) text (DIV1) 40 Image 23
212 and such as be in anye auctoritie ouer vs: and such as be in any Authority over us: cc d c-acp vbb p-acp d n1 p-acp pno12: (3) text (DIV1) 40 Image 23
213 but also not to honour such, euen in our heartes, not to geue thākes to God for them, not to pray for them to ayde, to helpe, but also not to honour such, even in our hearts, not to give thanks to God for them, not to pray for them to aid, to help, cc-acp av xx pc-acp vvi d, av p-acp po12 n2, xx pc-acp vvi n2 p-acp np1 p-acp pno32, xx pc-acp vvi p-acp pno32 pc-acp vvi, pc-acp vvi, (3) text (DIV1) 40 Image 23
214 or releue them, to beare with their infirmities. &c. In Gods lawe we see it a foule spotte in our soules not onelye to be a manqueller in hatered, malyce, proude lookes, bragges, backbiting, raylinge, or bodely slaughter: or relieve them, to bear with their infirmities. etc. In God's law we see it a foul spot in our Souls not only to be a manqueller in hatered, malice, proud looks, brags, backbiting, railing, or bodily slaughter: cc vvb pno32, pc-acp vvi p-acp po32 n2. av p-acp ng1 n1 pns12 vvb pn31 dt j n1 p-acp po12 n2 xx av-j pc-acp vbi dt n1 p-acp j, n1, j n2, n2, n1, vvg, cc j n1: (3) text (DIV1) 40 Image 23
215 but also no to loue oure neyghbours, yea oure enemies, euen in our hartes, and to declare ye same in al our iesture wordes and workes. but also no to love our neighbours, yea our enemies, even in our hearts, and to declare you same in all our gesture words and works. cc-acp av av-dx p-acp vvb po12 n2, uh po12 n2, av p-acp po12 n2, cc pc-acp vvi pn22 d p-acp d po12 n1 n2 cc n2. (3) text (DIV1) 40 Image 23
216 In Gods law we see it a foule spot to oure soules, not onelye to be a whoremonger in lusting in our heartes in wanton loking, in vncleane or wanton talking, in actuall doing vnhonestly with out neyghbors wife, daughter, seruaunt. &c. but also not to be chast, sobre, temperate in heart, lokes, tonge, apparell, deedes, In God's law we see it a foul spot to our Souls, not only to be a whoremonger in lusting in our hearts in wanton looking, in unclean or wanton talking, in actual doing unhonestly with out neighbors wife, daughter, servant. etc. but also not to be chaste, Sobrium, temperate in heart, looks, tongue, apparel, Deeds, p-acp ng1 n1 pns12 vvb pn31 dt j n1 p-acp po12 n2, xx av-j pc-acp vbi dt n1 p-acp j-vvg p-acp po12 n2 p-acp j-jn vvg, p-acp j cc j-jn n-vvg, p-acp j vdg av-j p-acp av ng1 n1, n1, n1. av p-acp av xx pc-acp vbi j, j, j p-acp n1, vvz, n1, n1, n2, (3) text (DIV1) 40 Image 23
217 and to helpe others there vnto accordinglye. &c. In Gods law we see it is a soule spot to our soules, not onely in hearte to couet, in loke, and to help Others there unto accordingly. etc. In God's law we see it is a soul spot to our Souls, not only in heart to covet, in look, cc pc-acp vvi n2-jn a-acp p-acp av-vvg. av p-acp ng1 n1 pns12 vvb pn31 vbz dt n1 n1 p-acp po12 n2, xx av-j p-acp n1 pc-acp vvi, p-acp vvi, (3) text (DIV1) 40 Image 23
218 or worde, to flatter, lye, colour, &c, in dede to take away any thing whiche pertayneth to another: or word, to flatter, lie, colour, etc., in deed to take away any thing which pertaineth to Another: cc n1, pc-acp vvi, vvb, n1, av, p-acp n1 pc-acp vvi av d n1 r-crq vvz p-acp j-jn: (3) text (DIV1) 40 Image 23
219 but also in heart countenaūce, word & dede, not to kepe, saue, and defend that which pertayneth to thy neyghbour as thou wouldest thine own. but also in heart countenance, word & deed, not to keep, save, and defend that which pertaineth to thy neighbour as thou Wouldst thine own. cc-acp av p-acp n1 n1, n1 cc n1, xx pc-acp vvi, vvb, cc vvi d r-crq vvz p-acp po21 n1 c-acp pns21 vmd2 po21 d. (3) text (DIV1) 40 Image 24
220 In Gods law we maye see it a foule spot, not only to lie, or beare false witnes agaynst any mā but also not to haue as greate care ouer thy neyghboures name, as ouer thine owne. In God's law we may see it a foul spot, not only to lie, or bear false witness against any man but also not to have as great care over thy neighbours name, as over thine own. p-acp npg1 n1 pns12 vmb vvi pn31 dt j n1, xx av-j pc-acp vvi, cc vvi j n1 p-acp d n1 cc-acp av xx pc-acp vhi p-acp j n1 p-acp po21 ng1 n1, c-acp p-acp po21 d. (3) text (DIV1) 41 Image 24
221 Sinne in gods law it is (we may se) & a foule spot not only to consent to euil, lust, Sin in God's law it is (we may see) & a foul spot not only to consent to evil, lust, n1 p-acp ng1 n1 pn31 vbz (pns12 vmb vvi) cc dt j n1 xx av-j pc-acp vvi p-acp j-jn, n1, (3) text (DIV1) 41 Image 24
222 or carnal desyres, but euē the verye natural or carnal lustes & desires thēselues, for so I may cal thē natural it self, beyng now so corrupted as self loue, or carnal Desires, but even the very natural or carnal lusts & Desires themselves, for so I may call them natural it self, being now so corrupted as self love, cc j n2, cc-acp av dt j j cc j n2 cc n2 px32, c-acp av pns11 vmb vvi pno32 j pn31 n1, vbg av av vvn p-acp n1 n1, (3) text (DIV1) 41 Image 24
223 & many such like, by reason wherof, I trow ther is none ▪ that toteth well herein, & many such like, by reason whereof, I trow there is none ▪ that toteth well herein, cc d d j, p-acp n1 c-crq, pns11 vvb pc-acp vbz pix ▪ cst vvz av av, (3) text (DIV1) 41 Image 24
224 but though he be blameles to ye world & fayre to ye shew, yet certaynely inwardly, his face is foule araied & so shamful saucie māgie, pocked & skabbed, yt he cānot, but though he be blameless to you world & fair to you show, yet Certainly inwardly, his face is foul arrayed & so shameful saucy mangy, pocked & scabbed, that he cannot, cc-acp cs pns31 vbb j p-acp pn22 n1 cc j p-acp pn22 vvb, av av-j av-j, po31 n1 vbz j vvn cc av j j j, vvn cc j-vvn, pn31 pns31 vmbx, (3) text (DIV1) 41 Image 24
225 but be sory, at the cōtēplaciō therof: but be sorry, At the contemplation thereof: cc-acp vbi j, p-acp dt n1 av: (3) text (DIV1) 41 Image 24
226 & that so much more by how much he continueth to loke in this glas accordingly. & that so much more by how much he Continueth to look in this glass accordingly. cc cst av av-d av-dc p-acp c-crq d pns31 vvz pc-acp vvi p-acp d n1 av-vvg. (3) text (DIV1) 41 Image 24
227 And thus much cōcernīg the secōd mean to ye stirring vp of sorowe for our sinne: And thus much Concerning the secōd mean to you stirring up of sorrow for our sin: cc av av-d vvg dt ord n1 p-acp pn22 vvg a-acp pp-f n1 p-acp po12 n1: (3) text (DIV1) 41 Image 24
228 yt next vnto praier, we shuld tote in gods law spiritually: that next unto prayer, we should tote in God's law spiritually: pn31 ord p-acp n1, pns12 vmd n1 p-acp ng1 n1 av-j: (3) text (DIV1) 41 Image 24
229 yt which toting yf we vse wt praier (as I said) let vs not doubt, that which toting if we use with prayer (as I said) let us not doubt, pn31 r-crq vvg cs pns12 vvb p-acp n1 (c-acp pns11 vvd) vvb pno12 xx vvi, (3) text (DIV1) 41 Image 24
230 but at ye lēgth, gods spirit wil worke, as now to such as beleue, (for to ye vnbeleuers al is in vayn: but At you length, God's Spirit will work, as now to such as believe, (for to you unbelievers all is in vain: cc-acp p-acp pn22 n1, ng1 n1 vmb vvi, c-acp av p-acp d c-acp vvi, (c-acp p-acp pn22 n2 d vbz p-acp j: (3) text (DIV1) 41 Image 24
231 Their eyes ar starke blind they can see nothing) to suche as beleue (I say) I trust somthing is done euē already. Their eyes Are stark blind they can see nothing) to such as believe (I say) I trust something is done even already. po32 n2 vbr av-j vvb pns32 vmb vvi pix) p-acp d c-acp vvb (pns11 vvb) pns11 vvb pi vbz vdn av av. (3) text (DIV1) 41 Image 24
232 But yf nether by praier nor by tooting in Gods law spiritually, as yet thy harde vnbeleuing hart fealeth no sorow nor lamēting for thy sinne: But if neither by prayer nor by tooting in God's law spiritually, as yet thy harden unbelieving heart fealeth no sorrow nor lamenting for thy sin: p-acp cs j p-acp n1 ccx p-acp vvg p-acp npg1 n1 av-j, c-acp av po21 j vvg n1 vvz dx n1 ccx vvg p-acp po21 n1: (3) text (DIV1) 41 Image 24
233 Thirdly loke vpon ye tagge tied to gods law, for as to mās lawes, there is a tagge tied, yt is a penaltie. Thirdly look upon you tag tied to God's law, for as to men laws, there is a tag tied, that is a penalty. ord vvi p-acp pn22 n1 vvn p-acp ng1 n1, c-acp c-acp p-acp ng1 n2, pc-acp vbz dt n1 vvn, pn31 vbz dt n1. (3) text (DIV1) 41 Image 24
234 So is there to Goddes lawe a tagge tyed, that is a penaltie: So is there to Goddess law a tag tied, that is a penalty: np1 vbz a-acp p-acp npg1 n1 dt n1 vvn, cst vbz dt n1: (3) text (DIV1) 41 Image 24
235 and that no small one, but suche a greate great one, as cānot, but make vs to cast our currish tayles betwen our legges, and that no small one, but such a great great one, as cannot, but make us to cast our currish tails between our legs, cc cst dx j pi, cc-acp d dt j j pi, c-acp vmbx, cc-acp vvb pno12 pc-acp vvi po12 j n2 p-acp po12 n2, (3) text (DIV1) 41 Image 25
236 yf we beleue it, for all is in vayne, yf we be faythles not to beleue, before we feele. if we believe it, for all is in vain, if we be faythles not to believe, before we feel. cs pns12 vvb pn31, c-acp d vbz p-acp j, cs pns12 vbb j xx pc-acp vvi, c-acp pns12 vvb. (3) text (DIV1) 41 Image 25
237 This tage is Gods maledictiō or cursse, maledictus omnis (sayth it) qui nō permanet in omnibus quae scripta sunt in libro legis ut faciat eam, Loe, accursed (saith he) is al no acception, al sayth God which continueth not, in al thinges (for he that is giltie of one is giltie of the whole layeth S. Iames) In all thinges therefore, (sayeth the holy ghost) which are written in the boke of the lawe to do them: This tage is God's malediction or curse, Maledictus omnis (say it) qui nō permanent in omnibus Quae Scripta sunt in libro Legis ut Faciat eam, Lo, accursed (Says he) is all no acception, all say God which Continueth not, in all things (for he that is guilty of one is guilty of the Whole Layeth S. James) In all things Therefore, (Saith the holy ghost) which Are written in the book of the law to do them: d n1 vbz ng1 n1 cc vvi, fw-la fw-la (vvz pn31) fw-fr fw-fr j p-acp fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la n1 fw-la, uh, vvn (vvz pns31) vbz d dx n1, d vvz np1 r-crq vvz xx, p-acp d n2 (c-acp pns31 cst vbz j pp-f crd vbz j pp-f dt j-jn vvz n1 np1) p-acp d n2 av, (vvz dt j n1) q-crq vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32: (3) text (DIV1) 42 Image 25
238 he sayeth not to heare them, to talke of them, to dispute of them, but to doe them. he Saith not to hear them, to talk of them, to dispute of them, but to do them. pns31 vvz xx pc-acp vvi pno32, pc-acp vvi pp-f pno32, pc-acp vvi pp-f pno32, cc-acp pc-acp vdi pno32. (3) text (DIV1) 42 Image 25
239 Who is he now that doth these? Rara auis, fewe such byrdes, yea none at all. Who is he now that does these? Rara auis, few such Birds, yea none At all. r-crq vbz pns31 av cst vdz d? fw-la fw-la, d d n2, uh pix p-acp av-d. (3) text (DIV1) 43 Image 25
240 For all are gone oute of the way, though not outwardlye by word or dede, yet inwardly at the least, by defaulte & wantinge of that which is requyred: For all Are gone out of the Way, though not outwardly by word or deed, yet inwardly At the least, by default & wanting of that which is required: p-acp d vbr vvn av pp-f dt n1, cs xx av-j p-acp n1 cc n1, av av-j p-acp dt ds, p-acp n1 cc vvg pp-f d r-crq vbz vvd: (3) text (DIV1) 43 Image 25
241 so that a chylde of one nightes age is not pure, but (by reason of byrth sinne) in daunger of Gods malediction. so that a child of one nights age is not pure, but (by reason of birth sin) in danger of God's malediction. av cst dt n1 pp-f crd ng1 n1 vbz xx j, cc-acp (p-acp n1 pp-f n1 n1) p-acp n1 pp-f npg1 n1. (3) text (DIV1) 43 Image 25
242 Moch more thē we which halas haue dronken in iniquitie as it were water, as Iob sayeth: Much more them we which halas have drunken in iniquity as it were water, as Job Saith: av-d dc pno32 pns12 q-crq uh n1 j p-acp n1 c-acp pn31 vbdr n1, p-acp np1 vvz: (3) text (DIV1) 43 Image 25
243 but yet halas we quake not. but yet halas we quake not. cc-acp av uh pns12 vvb xx. (3) text (DIV1) 43 Image 25
244 Tell me nowe good brother why do you so lightely consyder Gods cursse, that for your sinnes past you are so careles as though you had made a couenaunt with death and damnatiō as the wicked dyd in Esayes time? what is Gods cursse? At the popes cursse with boke, bell, Tell me now good brother why do you so lightly Consider God's curse, that for your Sins passed you Are so careless as though you had made a Covenant with death and damnation as the wicked did in Isaiah time? what is God's curse? At the Popes curse with book, bell, vvb pno11 av j n1 q-crq vdb pn22 av av-j vvi n2 vvi, cst p-acp po22 n2 p-acp pn22 vbr av j c-acp cs pn22 vhd vvn dt n1 p-acp n1 cc n1 p-acp dt j vdd p-acp npg1 n1? q-crq vbz ng1 vvi? p-acp dt n2 vvi p-acp n1, n1, (3) text (DIV1) 43 Image 25
245 & candle, oh howe trembled we, which harde it but onely, though the same was not dyrected vnto vs, & candle, o how trembled we, which harden it but only, though the same was not directed unto us, cc n1, uh q-crq vvd pns12, r-crq j pn31 p-acp av-j, cs dt d vbds xx vvn p-acp pno12, (3) text (DIV1) 43 Image 26
246 but vnto others, but to this Goddes cursse, which is incōparably, more fell, & importable, but unto Others, but to this God's curse, which is incomparably, more fell, & importable, cc-acp p-acp n2-jn, cc-acp p-acp d n2 vvi, r-crq vbz av-j, av-dc j, cc j, (3) text (DIV1) 43 Image 26
247 & is directed, yea hāging ouer vs al, by reason of our sinnes, halas how careles ar we? Oh faythles hard harts. & is directed, yea hanging over us all, by reason of our Sins, halas how careless Are we? O faythles hard hearts. cc vbz vvn, uh vvg p-acp pno12 d, p-acp n1 pp-f po12 n2, uh q-crq j vbr pns12? uh j j n2. (3) text (DIV1) 43 Image 26
248 Oh Iezabels gestes, rocked and layd a slepe in her bed, Oh wicked wretches, whiche being come into the depe of sinne do cōtēpne thesame, Oh sorowles sinners & shameles shrinking harlots, Is not the anger of a kinge death? and is ye anger of the king of al kinges a matter to be so lightlye regarded, O Jezebel's gests, rocked and laid a sleep in her Bed, O wicked wretches, which being come into the deep of sin do contemn The same, O sorowles Sinners & shameless shrinking harlots, Is not the anger of a King death? and is the anger of the King of all Kings a matter to be so lightly regarded, uh n2 n2, vvn cc vvd dt vvi p-acp po31 n1, uh j n2, r-crq vbg vvn p-acp dt j-jn pp-f n1 vdb vvi j, uh j n2 cc j j-vvg n2, vbz xx dt n1 pp-f dt n1 n1? cc vbz dt n1 pp-f dt n1 pp-f d n2 dt n1 pc-acp vbi av av-j vvn, (3) text (DIV1) 43 Image 26
249 as we doe regard it, which (for our sinnes) are so recheles yt we slug & slepe it oute? As waxe melteth away at the heate of ye fyre (saith Dauid) so do the wicked perishe, at the face or countenaūce of the Lord: as we do regard it, which (for our Sins) Are so recheles that we slug & sleep it out? As wax melts away At the heat of you fire (Says David) so do the wicked perish, At the face or countenance of the Lord: c-acp pns12 vdb vvi pn31, r-crq (p-acp po12 n2) vbr av j pn31 po12 n1 cc vvi pn31 av? p-acp n1 vvz av p-acp dt n1 pp-f pn22 n1 (vvz np1) av vdb dt j vvi, p-acp dt n1 cc n1 pp-f dt n1: (3) text (DIV1) 43 Image 26
250 Yf dearly beloued his face be so terrible, and intollerable for sinners, & ye wicked: If dearly Beloved his face be so terrible, and intolerable for Sinners, & you wicked: cs av-jn j po31 n1 vbb av j, cc j p-acp n2, cc pn22 j: (3) text (DIV1) 43 Image 26
251 What trowe we his hand is? At the face or apearing of gods anger, the earth trembleth: What trow we his hand is? At the face or appearing of God's anger, the earth Trembleth: q-crq vvb pns12 po31 n1 vbz? p-acp dt n1 cc vvg pp-f n2 n1, dt n1 vvz: (3) text (DIV1) 43 Image 26
252 but we earth, earth, yea stones, yron, flintes, trēble no thinge at al? yf we wil not trēble in hearinge, wo vnto vs for then shal we be crasshed a peces in feelinge: but we earth, earth, yea stones, iron, flints, tremble no thing At all? if we will not tremble in hearing, woe unto us for then shall we be crashed a Pieces in feeling: cc-acp pns12 n1, n1, uh n2, n1, n2, vvb dx n1 p-acp d? cs pns12 vmb xx vvi p-acp vvg, n1 p-acp pno12 p-acp av vmb pns12 vbi vvn dt n2 p-acp n1: (3) text (DIV1) 43 Image 26
253 yf a lyon rore the beastes quake, but we are worsse thē beastes, which quake nothing at the roring of the lion, I meane ye lord of hostes. if a Lion roar the beasts quake, but we Are Worse them beasts, which quake nothing At the roaring of the Lion, I mean you lord of hosts. cs dt n1 vvi dt n2 vvi, cc-acp pns12 vbr av-jc pno32 n2, r-crq vvb pix p-acp dt j-vvg pp-f dt n1, pns11 vvb pn22 n1 pp-f n2. (3) text (DIV1) 43 Image 26
254 And why? because the cursse of God, hardenes of heart, Chreno. iij, is already fallē vpon vs, And why? Because the curse of God, hardens of heart, Chrono. iij, is already fallen upon us, cc q-crq? c-acp dt vvi pp-f np1, n1 pp-f n1, np1. crd, vbz av vvn p-acp pno12, (3) text (DIV1) 43 Image 26
255 or els we could not but lamēt & trēble for our synnes, yf not for the shame and foulenes thereof: or Else we could not but lament & tremble for our Sins, if not for the shame and foulness thereof: cc av pns12 vmd xx cc-acp vvb cc vvi p-acp po12 n2, cs xx p-acp dt n1 cc n1 av: (3) text (DIV1) 43 Image 26
256 yet at the least for the maledictiō and cursse of God, which hāgeth ouer vs for our synnes. yet At the least for the malediction and curse of God, which hangs over us for our Sins. av p-acp dt ds p-acp dt n1 cc vvi pp-f np1, r-crq vvz p-acp pno12 p-acp po12 n2. (3) text (DIV1) 43 Image 26
257 Lorde be mercyfull vnto vs for thy Christes sake, and spare vs in thyne anger, remembre thy mercy towardes vs. Amen. Lord be merciful unto us for thy Christ's sake, and spare us in thine anger, Remember thy mercy towards us Amen. n1 vbb j p-acp pno12 p-acp po21 npg1 n1, cc vvi pno12 p-acp po21 n1, vvb po21 n1 p-acp pno12 uh-n. (3) text (DIV1) 44 Image 27
258 And thus much for the thyrde thing to the mouing of vs to sorow for oure sinnes (that is for ye tagge tied to Gods law, I mean for the malediction and cursse of God. And thus much for the Third thing to the moving of us to sorrow for our Sins (that is for you tag tied to God's law, I mean for the malediction and curse of God. cc av av-d c-acp dt ord n1 p-acp dt n-vvg pp-f pno12 p-acp n1 p-acp po12 n2 (cst vbz p-acp pn22 n1 vvn p-acp npg1 n1, pns11 vvb p-acp dt n1 cc vvi pp-f np1. (3) text (DIV1) 45 Image 27
259 But yf our heartes be so hard that thorow these we yet fele not harty sorow for our synnes: But if our hearts be so hard that thorough these we yet feel not hearty sorrow for our Sins: cc-acp cs po12 n2 vbb av j cst p-acp d pns12 av vvb xx j n1 p-acp po12 n2: (3) text (DIV1) 46 Image 27
260 Let vs fourthlye set before vs examples past, and present, old & new: Let us fourthly Set before us Examples past, and present, old & new: vvb pno12 j vvn p-acp pno12 n2 j, cc j, j cc j: (3) text (DIV1) 46 Image 27
261 that therby the holy spirite may be effectual to worke in his time, this worke of sorowing for oure sinne. that thereby the holy Spirit may be effectual to work in his time, this work of sorrowing for our sin. cst av dt j n1 vmb vbi j pc-acp vvi p-acp po31 n1, d n1 pp-f vvg p-acp po12 n1. (3) text (DIV1) 46 Image 27
262 Loke vpon Gods anger for synne in Adam and Eue: For eating a pece of an apple. Look upon God's anger for sin in Adam and Eue: For eating a piece of an apple. vvb p-acp ng1 n1 p-acp n1 p-acp np1 cc np1: c-acp vvg dt n1 pp-f dt n1. (3) text (DIV1) 47 Image 27
263 Were not thei the dearest creatures of god cast oute of Paradyse? were not they subiect to mortalitie, traueil labour. Were not they the dearest creatures of god cast out of Paradise? were not they Subject to mortality, travail labour. vbdr xx pns32 dt js-jn n2 pp-f n1 vvd av pp-f n1? vbdr xx pns32 vvi p-acp n1, n1 n1. (3) text (DIV1) 47 Image 27
264 & c? was not the earth accursed for theyr sinnes? Doe not we all, men in laboure, women in traueling with chylde, & c? was not the earth accursed for their Sins? Do not we all, men in labour, women in traveling with child, cc sy? vbds xx dt n1 vvn p-acp po32 n2? vdb xx pns12 av-d, n2 p-acp n1, n2 p-acp vvg p-acp n1, (3) text (DIV1) 47 Image 27
265 and all in death, mortalitie, & miserie, euen in thys lyfe feele the same? And was god so angry for theyr sinne and he being the same God, wyll he saye nothing to vs for oures, halas muche more horrible then the eating once of one pece of an apple? and all in death, mortality, & misery, even in this life feel the same? And was god so angry for their sin and he being the same God, will he say nothing to us for ours, halas much more horrible then the eating once of one piece of an apple? cc d p-acp n1, n1, cc n1, av p-acp d n1 vvb dt d? np1 vbds n1 av j p-acp po32 n1 cc pns31 vbg dt d np1, vmb pns31 vvb pix p-acp pno12 c-acp png12, uh av-d av-dc j cs dt vvg a-acp pp-f crd n1 pp-f dt n1? (3) text (DIV1) 47 Image 27
266 In the tyme of Noe and Lot, God destroyed the whole world with water, & the cities of Sodoma and Gomorra, Seboim & Adamah with fyre and brimston from heauen, for theyr synnes: In the time of Noah and Lot, God destroyed the Whole world with water, & the cities of Sodom and Gomorra, Sibmah & Adamah with fire and brimstone from heaven, for their Sins: p-acp dt n1 pp-f np1 cc n1, np1 vvd dt j-jn n1 p-acp n1, cc dt n2 pp-f np1 cc np1, vvb cc np1 p-acp n1 cc n1 p-acp n1, p-acp po32 n2: (3) text (DIV1) 48 Image 27
267 Namely for theyr whoredomes, pryde, idlenes, vnmercifulnes to the poore, tyrannie. &c. In which wrath of God euen the very babes, byrdes, foules, fishes, herbes trees, and grasse perisshed. Namely for their whoredoms, pride, idleness, unmercifulness to the poor, tyranny. etc. In which wrath of God even the very babes, Birds, fowls, Fish, herbs trees, and grass perished. av p-acp po32 n2, n1, n1, n1 p-acp dt j, n1. av p-acp r-crq n1 pp-f np1 av-j dt j n2, n2, n2, n2, n2 n2, cc n1 vvn. (3) text (DIV1) 48 Image 28
268 And thinke we that nothinge wylbe spokē to vs, muche worse & more abhominable thē they? For al mē may see yf they wil ye the whoredōs, pride, vnmercifulnes, tirannie. And think we that nothing wylbe spoken to us, much Worse & more abominable them they? For all men may see if they will you the whoredons, pride, unmercifulness, tyranny. cc vvb pns12 d pi2 zz vvn p-acp pno12, av-d jc cc av-dc j pno32 pns32? p-acp d n2 vmb vvi cs pns32 vmb pn22 dt n2, n1, n1, n1. (3) text (DIV1) 48 Image 28
269 &c, of England far passeth in this age, any age yt euer was before. etc., of England Far passes in this age, any age that ever was before. av, pp-f np1 av-j vvz p-acp d n1, d n1 pn31 av vbds a-acp. (3) text (DIV1) 48 Image 28
270 Lots wife loking back was turned into a salt stone, & wil our loking back agayne, Lots wife looking back was turned into a salt stone, & will our looking back again, n2 n1 vvg av vbds vvn p-acp dt n1 n1, cc vmb po12 vvg av av, (3) text (DIV1) 48 Image 28
271 yea our running back agayne to our wickednes do vs not hurt? yf we were not alredy more blind thē bettels we would blush. yea our running back again to our wickedness do us not hurt? if we were not already more blind them bettels we would blush. uh po12 n1 av av p-acp po12 n1 vdb pno12 xx vvi? cs pns12 vbdr xx av av-dc j pno32 n2 pns12 vmd vvi. (3) text (DIV1) 48 Image 28
272 Pharao his heart was hardened so yt no myracle could conuert him: yf oures were any thing softe, we woulde begin to sobbe. Pharaoh his heart was hardened so that no miracle could convert him: if ours were any thing soft, we would begin to sob. np1 po31 n1 vbds vvn av pn31 dx n1 vmd vvi pno31: cs png12 vbdr d n1 j, pns12 vmd vvi pc-acp vvi. (3) text (DIV1) 48 Image 28
273 Of syxe hundreth thousande men, alonely but twayne entred into the land of promyse, because they had tē times synned against the Lord, as he him selfe sayeth. Of syxe Hundredth thousande men, alonely but twayne entered into the land of promise, Because they had tē times sinned against the Lord, as he him self Saith. pp-f crd ord crd n2, av-j p-acp crd vvn p-acp dt n1 pp-f n1, c-acp pns32 vhd crd n2 vvn p-acp dt n1, c-acp pns31 pno31 n1 vvz. (3) text (DIV1) 49 Image 28
274 Num, 14. And trow we that god wil not sweare in his wrath, that we shall neuer entre into his rest, which haue sinned so manye ten times as we haue toes & fingers, Num, 14. And trow we that god will not swear in his wrath, that we shall never enter into his rest, which have sinned so many ten times as we have toes & fingers, np1, crd cc vvb pns12 d n1 vmb xx vvi p-acp po31 n1, cst pns12 vmb av-x vvi p-acp po31 n1, r-crq vhb vvn av d crd n2 c-acp pns12 vhb n2 cc n2, (3) text (DIV1) 49 Image 28
275 yea heares of our heades & beardes I fere me, & yet we passe not. yea hears of our Heads & beards I fere me, & yet we pass not. uh n2 pp-f po12 n2 cc n2 pns11 n1 pno11, cc av pns12 vvb xx. (3) text (DIV1) 49 Image 28
276 The man that sware, Leu. 24 and he that gathered stickes on the Saboth day, Num. 13. were stoned to death: The man that sware, Leu. 24 and he that gathered sticks on the Sabbath day, Num. 13. were stoned to death: dt n1 cst vvd, np1 crd cc pns31 cst vvd n2 p-acp dt n1 n1, np1 crd vbdr vvn p-acp n1: (3) text (DIV1) 50 Image 28
277 but we thynke our swearing is no sinne, our bibbing, rioting, yea, whore hunting on the Saboth day, pleaseth god or els we woulde some thinge amende our maners. but we think our swearing is no sin, our bibbing, rioting, yea, whore hunting on the Sabbath day, Pleases god or Else we would Some thing amend our manners. cc-acp pns12 vvb po12 n-vvg vbz dx n1, po12 n-vvg, vvg, uh, n1 vvg p-acp dt n1 n1, vvz n1 cc av pns12 vmd d n1 vvi po12 n2. (3) text (DIV1) 50 Image 28
278 Helias negligence in correcting his sōnes, nipped his neck in two: Elias negligence in correcting his Sons, nipped his neck in two: np1 n1 p-acp vvg po31 n2, vvd po31 n1 p-acp crd: (3) text (DIV1) 51 Image 28
279 But oures which pāper vp oure children lyke puppets, wyll putte vs to no plounge? But ours which pamper up our children like puppets, will put us to no plounge? cc-acp png12 r-crq vvi p-acp po12 n2 av-j n2, vmb vvi pno12 p-acp dx j? (3) text (DIV1) 51 Image 28
280 Helias sonnes for disobeying theyr fathers monicion brought ouer them Gods vengeaūce, and wyl our stubbernes do nothing? Elias Sons for disobeying their Father's monition brought over them God's vengeance, and will our Stubbornness do nothing? np1 n2 p-acp vvg po32 ng1 n1 vvn p-acp pno32 n2 n1, cc vmb po12 n1 vdb pix? (3) text (DIV1) 52 Image 29
281 Saule his malice to Dauid, Achabs displeasure agaynste Naboth, brought theyr bloud to the grounde for dogges to eate, yea their children were hanged vp & slayne for this geare, but we continue in malice, enuie, Saule his malice to David, Ahab's displeasure against Naboth, brought their blood to the ground for Dogs to eat, yea their children were hanged up & slain for this gear, but we continue in malice, envy, np1 po31 n1 p-acp np1, npg1 n1 p-acp np1, vvd po32 n1 p-acp dt n1 p-acp n2 pc-acp vvi, uh po32 n2 vbdr vvn a-acp cc vvn p-acp d n1, p-acp pns12 vvb p-acp n1, n1, (3) text (DIV1) 53 Image 29
282 & murther, as though we were able to wage warre wyth the Lord. & murder, as though we were able to wage war with the Lord. cc n1, c-acp cs pns12 vbdr j pc-acp vvi n1 p-acp dt n1. (3) text (DIV1) 53 Image 29
283 Dauids adultrie with Bethsabe was vysyted on the chylde borne, on Dauids daughter, defyled by her brother, David adultery with Bathsheba was visited on the child born, on David daughter, defiled by her brother, npg1 n1 p-acp np1 vbds vvn p-acp dt n1 vvn, p-acp npg1 n1, vvn p-acp po31 n1, (3) text (DIV1) 54 Image 29
284 and on hys chyldren one slaying another, on hys wyues defyled by hys owne sonne, on him selfe dryuen out of hys realme in hys olde age, and on his children one slaying Another, on his wives defiled by his own son, on him self driven out of his realm in his old age, cc p-acp po31 n2 crd vvg n-jn, p-acp po31 n2 vvn p-acp po31 d n1, p-acp pno31 n1 vvn av pp-f po31 n1 p-acp po31 j n1, (3) text (DIV1) 54 Image 29
285 and otherwise also, although he most hartely repēted his sinne: and otherwise also, although he most heartily repented his sin: cc av av, cs pns31 av-ds av-j vvd po31 n1: (3) text (DIV1) 54 Image 29
286 but we are more dere vnto god thē Dauid, whiche yet was a man after gods owne hart, but we Are more dear unto god them David, which yet was a man After God's own heart, cc-acp pns12 vbr av-dc j-jn p-acp n1 pno32 np1, r-crq av vbds dt n1 p-acp n2 d n1, (3) text (DIV1) 54 Image 29
287 or els we could not but tremble, and begynne to repent. The riche glottonnes gaye paunche fyllynge, what did it? it brought hym to hel, or Else we could not but tremble, and begin to Repent. The rich glottonnes gay paunch filling, what did it? it brought him to hell, cc av pns12 vmd xx cc-acp vvi, cc vvb pc-acp vvi. dt j n1 j n1 vvg, q-crq vdd pn31? pn31 vvd pno31 p-acp n1, (3) text (DIV1) 54 Image 29
288 and haue we a plackarde that God wyll do no thynge to vs. Achams subtyll theft prouoked Gods anger agaynst all Israell: and have we a plackarde that God will do no thing to us Acham subtle theft provoked God's anger against all Israel: cc vhb pns12 dt n1 cst np1 vmb vdi dx n1 p-acp pno12 np2 j n1 vvd npg1 n1 p-acp d np1: (3) text (DIV1) 55 Image 29
289 and our subteltie, yea open extorcion is so fyne and politike, that God cannot espye it. and our subtlety, yea open extortion is so fine and politic, that God cannot espy it. cc po12 n1, uh j n1 vbz av j cc j, cst np1 vmbx vvi pn31. (3) text (DIV1) 56 Image 29
290 Giezi his couetousnes broughte it not the leprosy vpon him, and on all hys sede. Iudas also hanged hym selfe: Gehazi his covetousness brought it not the leprosy upon him, and on all his seed. Iudas also hanged him self: np1 po31 n1 vvn pn31 xx dt n1 p-acp pno31, cc p-acp d po31 n1. np1 av vvn pno31 n1: (3) text (DIV1) 57 Image 29
291 But the couetousnes of Englande is of an other cloothe and coulloure. well, yf it were so, the same tayler wyll cutte it accordyngelye. But the covetousness of England is of an other cloothe and coulloure. well, if it were so, the same tailor will Cut it accordingly. cc-acp dt n1 pp-f np1 vbz pp-f dt j-jn n1 cc n1. uh-av, cs pn31 vbdr av, dt d n1 vmb vvi pn31 av-vvg. (3) text (DIV1) 57 Image 29
292 Anania and Saphira by lyinge, lynked to them sodayne death: but oures nowe prolongeth oure lyfe the longer, to laste in eternall death. Anania and Sapphira by lying, lynked to them sudden death: but ours now prolongeth our life the longer, to laste in Eternal death. np1 cc np1 p-acp vvg, j-vvn p-acp pno32 j n1: cc-acp png12 av vvz po12 n1 dt jc, p-acp ord p-acp j n1. (3) text (DIV1) 58 Image 30
293 The false wytnesses of the twoo Iudges against Susanna, lighte on their owne pates, and so wyll ours do at length. The false Witnesses of the twoo Judges against Susanna, Light on their own pates, and so will ours do At length. dt j n2 pp-f dt crd n2 p-acp np1, j p-acp po32 d n2, cc av vmb png12 vdb p-acp n1. (3) text (DIV1) 59 Image 30
294 But what go I about to auouche aunciente exaumples, where daylye experience doeth teach. But what go I about to avouch ancient Examples, where daily experience doth teach. cc-acp q-crq vvb pns11 a-acp pc-acp vvi j n2, c-crq av-j n1 vdz vvi. (3) text (DIV1) 60 Image 30
295 The sweat the other year, the stormes the winter folowing wyl vs to way them in the same ballaunces. The sweat the other year, the storms the winter following will us to Way them in the same balances. dt n1 dt j-jn n1, dt n2 dt n1 vvg vmb pno12 p-acp n1 pno32 p-acp dt d n2. (3) text (DIV1) 60 Image 30
296 The hangynge, and kyllynge of men them selues, whiche are alas to ryfe in all places, requier vs to register them in the same rolles. The hanging, and killing of men them selves, which Are alas to rife in all places, require us to register them in the same rolls. dt j-vvg, cc vvg pp-f n2 pno32 n2, r-crq vbr uh pc-acp av-j p-acp d n2, vvi pno12 pc-acp vvi pno32 p-acp dt d n2. (3) text (DIV1) 61 Image 30
297 At the least in Chyldren, infauntes, and such like, which yet can not vtter synne by worde or dede, we see Goddes anger agaynste Synne, in punysshynge them by syckenes, death, myshappe or otherwyse so playnely that we cannot but grone and grount agayne, in that we a lyttell more haue gusshed oute thys geare gorgeousely in worde and dede. At the least in Children, Infants, and such like, which yet can not utter sin by word or deed, we see Goddess anger against Sin, in punishing them by sickness, death, mishap or otherwise so plainly that we cannot but groan and grount again, in that we a little more have gushed out this gear gorgeously in word and deed. p-acp dt ds p-acp n2, n2, cc d av-j, r-crq av vmb xx vvi n1 p-acp n1 cc n1, pns12 vvb npg1 n1 p-acp n1, p-acp vvg pno32 p-acp n1, n1, n1 cc av av av-j cst pns12 vmbx p-acp vvi cc vvi av, p-acp cst pns12 dt j n1 vhb vvd av d n1 av-j p-acp n1 cc n1. (3) text (DIV1) 62 Image 30
298 And here with me a litel loke on gods anger, yet so freshe, that we cannot but smell it, And Here with me a little look on God's anger, yet so fresh, that we cannot but smell it, cc av p-acp pno11 dt j vvi p-acp ng1 n1, av av j, cst pns12 vmbx p-acp vvi pn31, (3) text (DIV1) 63 Image 30
299 although we stop our noses neuer so much I praye God we smel it not more freshe hereafter. although we stop our noses never so much I pray God we Smell it not more fresh hereafter. cs pns12 vvb po12 n2 av av av-d pns11 vvb np1 pns12 vvb pn31 xx av-dc j av. (3) text (DIV1) 63 Image 30
300 I meane it forsoth (for I know you loke for it) in our dere late souereigne lorde the kyngs maieste. I mean it forsooth (for I know you look for it) in our dear late sovereign lord the Kings majesty. pns11 vvb pn31 uh (c-acp pns11 vvb pn22 vvi p-acp pn31) p-acp po12 n1 av-j j-jn n1 dt ng1 n1. (3) text (DIV1) 63 Image 30
301 You al know he was but a chylde in yeares: defyled he was not with notorious offences. You all know he was but a child in Years: defiled he was not with notorious offences. pn22 d vvb pns31 vbds p-acp dt n1 p-acp n2: vvn pns31 vbds xx p-acp j n2. (3) text (DIV1) 63 Image 30
302 Defiled { quod } he? naye rather adorned wt so many good and wonderfull qualities as neuer prynce was from the begynnyng of ye world. Defiled { quod } he? nay rather adorned with so many good and wonderful qualities as never Prince was from the beginning of the world. j-vvn { fw-la } pns31? uh-x av-c vvn p-acp av d j cc j n2 c-acp av-x n1 vbds p-acp dt n-vvg pp-f dt n1. (3) text (DIV1) 63 Image 31
303 Shuld I speak of his wysedome? of his rypenes in iudgement? of his learning? of his Godlye zeale, heroical heart, fatherly care for his commons, norcely solicitude for religion? &c naye so manye thinges are to be spoken in commendatiō of gods excedyng graces in this childe, that as Salust wryteth of Chartage I had rather speak nothing then to lytel, in yt to much is to litle. Should I speak of his Wisdom? of his rypenes in judgement? of his learning? of his Godly zeal, heroical heart, fatherly care for his commons, norcely solicitude for Religion? etc. nay so many things Are to be spoken in commendation of God's exceeding graces in this child, that as Sallust writes of Carthage I had rather speak nothing then to little, in that to much is to little. vmd pns11 vvi pp-f po31 n1? pp-f po31 n1 p-acp n1? pp-f po31 n1? pp-f po31 j n1, j n1, j n1 p-acp po31 n2, av-j n1 p-acp n1? av uh av d n2 vbr pc-acp vbi vvn p-acp n1 pp-f n2 j-vvg n2 p-acp d n1, cst c-acp np1 vvz pp-f n1 pns11 vhd av-c vvb pix av p-acp j, p-acp pn31 p-acp d vbz p-acp j. (3) text (DIV1) 63 Image 31
304 This gift God gaue vnto vs Englysh men, before all nations vnder the sonne, and that of his excedynge loue towardes vs. But alas and welawaye for our vnthankefulnes sake, This gift God gave unto us English men, before all Nations under the son, and that of his exceeding love towards us But alas and wellaway for our unthankfulness sake, d n1 np1 vvd p-acp pno12 jp n2, p-acp d n2 p-acp dt n1, cc d pp-f po31 j-vvg n1 p-acp pno12 cc-acp uh cc uh p-acp po12 n1 n1, (3) text (DIV1) 63 Image 31
305 for our sinnes sake, for our carnalitie, and prophan liuing, gods anger hath touched not only ye body, for our Sins sake, for our carnality, and prophan living, God's anger hath touched not only the body, p-acp po12 ng1 n1, p-acp po12 n1, cc vvi vvg, ng1 n1 vhz vvn xx av-j dt n1, (3) text (DIV1) 63 Image 31
306 but also the mynde of our king, by a long sycknes, and at length hath takē hym awaye by death, death, cruell death, fearful death, death. &c but also the mind of our King, by a long sickness, and At length hath taken him away by death, death, cruel death, fearful death, death. etc. cc-acp av dt n1 pp-f po12 n1, p-acp dt j n1, cc p-acp n1 vhz vvn pno31 av p-acp n1, n1, j n1, j n1, n1. av (3) text (DIV1) 63 Image 31
307 Oh if Gods iudgement be begon on him, which as he was the chiefest, so I thinke the holiest, O if God's judgement be begun on him, which as he was the chiefest, so I think the Holiest, uh cs ng1 n1 vbi vvn p-acp pno31, r-crq c-acp pns31 vbds dt js-jn, av pns11 vvb dt js, (3) text (DIV1) 64 Image 31
308 & godliest in ye realme of England, alas what wyl it be on vs, whose synnes are ouergrowne so oure heades, that they are climed vp into heauen. & Godliest in you realm of England, alas what will it be on us, whose Sins Are overgrown so our Heads, that they Are climbed up into heaven. cc js p-acp pn22 n1 pp-f np1, uh q-crq vmb pn31 vbi p-acp pno12, rg-crq n2 vbr vvn av po12 n2, cst pns32 vbr vvd a-acp p-acp n1. (3) text (DIV1) 64 Image 31
309 I pray you my good brethren know that gods anger for oure sinnes towardes vs cannot but be great, I pray you my good brothers know that God's anger for our Sins towards us cannot but be great, pns11 vvb pn22 po11 j n2 vvb cst ng1 n1 p-acp po12 n2 p-acp pno12 vmbx p-acp vbi j, (3) text (DIV1) 65 Image 31
310 yea to fel, in that we se it was so great, that our goodking coulde not beare it. yea to fell, in that we see it was so great, that our goodking could not bear it. uh a-acp vvd, p-acp cst pns12 vvb pn31 vbds av j, cst po12 vvg vmd xx vvi pn31. (3) text (DIV1) 65 Image 31
311 What folowed to Iewry after the death of Iosias? God saue England, and geue vs repētaunce, my hart wil not suffer me to tary lōger herein. What followed to Iewry After the death of Iosias? God save England, and give us Repentance, my heart will not suffer me to tarry longer herein. q-crq vvd p-acp np1 p-acp dt n1 pp-f np1? np1 p-acp np1, cc vvi pno12 n1, po11 n1 vmb xx vvi pno11 pc-acp vvi av-jc av. (3) text (DIV1) 65 Image 31
312 I trow this wyll thruste oute some teares of repentaunce. I trow this will thrust out Some tears of Repentance. pns11 vvb d vmb vvi av d n2 pp-f n1. (3) text (DIV1) 65 Image 32
313 Yf therfore to praier for gods feare, the tootynge in gods glas and the tagge thereto, wyll not burste open thy blockysh hearte, If Therefore to prayer for God's Fear, the tootynge in God's glass and the tag thereto, will not burst open thy blockish heart, cs av p-acp n1 p-acp n2 vvb, dt j p-acp ng1 n1 cc dt n1 av, vmb xx vvi j po21 j n1, (3) text (DIV1) 66 Image 32
314 yet I trowe the tossinge to and fro, of these examples, and specially of our late kynge, yet I trow the tossing to and from, of these Examples, and specially of our late King, av pns11 vvb dt n-vvg p-acp cc av, pp-f d n2, cc av-j pp-f po12 j n1, (3) text (DIV1) 66 Image 32
315 and this troublesome tyme, wyll tomble some teares oute of thyne hart, yf thou styll praye for Gods spirite accordynglye. and this troublesome time, will tumble Some tears out of thine heart, if thou still pray for God's Spirit accordingly. cc d j n1, vmb vvi d n2 av pp-f po21 n1, cs pns21 av vvi p-acp ng1 n1 av-vvg. (3) text (DIV1) 66 Image 32
316 For who arte thou (thynke alwayes with thy selfe) that GOD shoulde spare thee, more then they, whose examples thou hast harde? what frendes haste thou? were not of these, Kynges, Prophetes, Apostles, Learned, For who art thou (think always with thy self) that GOD should spare thee, more then they, whose Examples thou hast harden? what Friends haste thou? were not of these, Kings, prophets, Apostles, Learned, p-acp r-crq vb2r pns21 (vvb av p-acp po21 n1) cst np1 vmd vvi pno21, av-dc cs pns32, rg-crq n2 pns21 vh2 vvn? q-crq n2 vvb pns21? vbdr xx pp-f d, n2, n2, n2, j, (3) text (DIV1) 66 Image 32
317 and commen of holye stockes? I deceaue my selfe, thynke thou with thy selfe, and come of holy stocks? I deceive my self, think thou with thy self, cc vvn pp-f j n2? pns11 vvi po11 n1, vvb pns21 p-acp po21 n1, (3) text (DIV1) 66 Image 32
318 yf I beleue GOD, beynge the same GOD that he was, wyll spare me, whose wyckednesse is no lesse, if I believe GOD, being the same GOD that he was, will spare me, whose wickedness is no less, cs pns11 vvb np1, vbg dt d np1 cst pns31 vbds, vmb vvi pno11, rg-crq n1 vbz av-dx av-dc, (3) text (DIV1) 66 Image 32
319 but muche more then some of theyrs: he hateth synne nowe, as muche as euer he dydde: but much more then Some of theirs: he hates sin now, as much as ever he did: cc-acp av-d av-dc cs d pp-f png32: pns31 vvz n1 av, c-acp d c-acp av pns31 vdd: (3) text (DIV1) 66 Image 32
320 the longer he sparethe, the greater vengeaunce wyll fall. The deeper he draweth his bowe, the soorer wyll the shafte pearce. the longer he spareth, the greater vengeance will fallen. The Deeper he draws his bow, the soorer will the shaft pierce. dt av-jc pns31 vvz, dt jc n1 vmb vvi. dt avc-jn pns31 vvz po31 n1, dt jc vmb dt n1 vvi. (3) text (DIV1) 66 Image 32
321 But yf yet thy harte be so hardened, that all thys geare wyll not moue thee: But if yet thy heart be so hardened, that all this gear will not move thee: cc-acp cs av po21 n1 vbb av vvn, cst d d n1 vmb xx vvi pno21: (3) text (DIV1) 67 Image 32
322 Suerlye thou arte in a verye euyll estate, and remedy now know I none. Surly thou art in a very evil estate, and remedy now know I none. j pns21 vb2r p-acp dt j n-jn n1, cc n1 av vvb pns11 pix. (3) text (DIV1) 67 Image 32
323 What sayde I none? knowe I none? yes, yet there is one which is suresbye as they saye, to serue yf anye thynge will serue. What said I none? know I none? yes, yet there is one which is suresbye as they say, to serve if any thing will serve. q-crq vvd pns11 pix? vvb pns11 pix? uh, av pc-acp vbz pi r-crq vbz j c-acp pns32 vvb, pc-acp vvi cs d n1 vmb vvi. (3) text (DIV1) 67 Image 32
324 you loke to knowe what this is? Forsooth the passion and death of Iesus CHRISTE. you look to know what this is? Forsooth the passion and death of Iesus CHRIST. pn22 vvi pc-acp vvi r-crq d vbz? uh dt n1 cc n1 pp-f np1 np1. (3) text (DIV1) 67 Image 32
325 You knowe the cause whye Christe become man, and suffered as he suffered, was the synnes of hys people thot he myght saue them from the same. You know the cause why Christ become man, and suffered as he suffered, was the Sins of his people thot he might save them from the same. pn22 vvb dt n1 c-crq np1 vvn n1, cc vvn c-acp pns31 vvd, vbds dt n2 pp-f po31 n1 vvd pns31 vmd vvi pno32 p-acp dt d. (3) text (DIV1) 68 Image 33
326 Consider ye greatnes of the soore. I meane sinne, by the greatenes of the Surgion, and of the salue. Consider you greatness of the sore. I mean sin, by the greatness of the Surgeon, and of the salve. np1 pn22 n1 pp-f dt av-j. pns11 vvb n1, p-acp dt n1 pp-f dt n1, cc pp-f dt n1. (3) text (DIV1) 68 Image 33
327 Who was the Surgion? no Aungell, no sainct, no Archaungel, no power no creature in heuē, Who was the Surgeon? no Angel, no saint, no Archangel, no power no creature in heaven, r-crq vbds dt n1? dx n1, dx n1, av-dx np1, dx n1 dx n1 p-acp n1, (3) text (DIV1) 68 Image 33
328 nor in earth, but onely he by whom al thinges were made, all thinges are ruled also, nor in earth, but only he by whom all things were made, all things Are ruled also, ccx p-acp n1, cc-acp av-j pns31 p-acp ro-crq d n2 vbdr vvn, d n2 vbr vvn av, (3) text (DIV1) 68 Image 33
329 euen Gods owne dearlyng, and onely beloued Sonne, becōmynge man. even God's own darling, and only Beloved Son, becoming man. av-j n2 d n-jn, cc av-j j-vvn n1, vvg n1. (3) text (DIV1) 68 Image 33
330 Oh what a great thinge is this that coulde not be doone by the aungels, archaūgels, potestates, powers, O what a great thing is this that could not be done by the Angels, Archangels, potestates, Powers, uh q-crq dt j n1 vbz d cst vmd xx vbi vdn p-acp dt n2, n2, fw-la, n2, (3) text (DIV1) 69 Image 33
331 or all the creatures of God, without his owne Sonne, who yet muste nedes be thruste out of heauen, or all the creatures of God, without his own Son, who yet must needs be thrust out of heaven, cc d dt n2 pp-f np1, p-acp po31 d n1, r-crq av vmb av vbb vvi av pp-f n1, (3) text (DIV1) 69 Image 33
332 as a man woulde saye, to take oure nature and become man? Here haue ye the surgion, greate was the cure that this mightye Lorde toke in hande. as a man would say, to take our nature and become man? Here have you the surgeon, great was the cure that this mighty Lord took in hand. c-acp dt n1 vmd vvi, pc-acp vvi po12 n1 cc vvi n1? av vhb pn22 dt n1, j vbds dt n1 cst d j n1 vvd p-acp n1. (3) text (DIV1) 69 Image 33
333 Nowe, what was the salue? Forsoth dere geare, and of many compositions. Now, what was the salve? Forsooth dear gear, and of many compositions. av, r-crq vbds dt n1? uh j-jn n1, cc pp-f d n2. (3) text (DIV1) 70 Image 33
334 I cannot recite al, but rather must leaue it to your hartye considerations. Three & thyrtye yeares was he curynge oure sore: I cannot recite all, but rather must leave it to your hearty considerations. Three & thyrtye Years was he curing our soar: pns11 vmbx vvi d, cc-acp av-c vmb vvi pn31 p-acp po22 j n2. crd cc crd n2 vbds pns31 n-vvg po12 n1: (3) text (DIV1) 70 Image 33
335 he sought it earnestly, by fastinge, watchinge, prayinge. &c. he sought it earnestly, by fasting, watching, praying. etc. pns31 vvd pn31 av-j, p-acp vvg, vvg, vvg. av (3) text (DIV1) 70 Image 33
336 The same nyghte he was betrayed, I read how busy he was aboute a plaister in the garden, when he lying flat on ye grounde prayenge with teares, The same night he was betrayed, I read how busy he was about a plaster in the garden, when he lying flat on you ground praying with tears, dt d n1 pns31 vbds vvn, pns11 vvb c-crq j pns31 vbds p-acp dt n1 p-acp dt n1, c-crq pns31 vvg av-j p-acp pn22 n1 vvg p-acp n2, (3) text (DIV1) 71 Image 33
337 and that of bloud not a fewe, but so manye as dydde flowe downe on the grounde agayne, cryinge on this sorte: and that of blood not a few, but so many as did flow down on the ground again, crying on this sort: cc d pp-f n1 xx dt d, cc-acp av d c-acp vdd vvi a-acp p-acp dt n1 av, vvg p-acp d n1: (3) text (DIV1) 71 Image 33
338 Father sayth he, yf it be possible, lette this ruppe departe frome me, that is, Father say he, if it be possible, let this ruppe depart from me, that is, n1 vvz pns31, cs pn31 vbi j, vvb d n1 vvi p-acp pno11, cst vbz, (3) text (DIV1) 71 Image 34
339 yf it be possible els mankyndes synnes canne be taken awaye, graunte that it maye be so. if it be possible Else mankind's Sins can be taken away, grant that it may be so. cs pn31 vbb j av ng1 n2 vmb vbi vvn av, vvb cst pn31 vmb vbi av. (3) text (DIV1) 71 Image 34
340 Thou hardest Moyses cryinge for the ydolaters: Thou hardest Lot for the zoarites: Thou Hardest Moses crying for the Idolaters: Thou Hardest Lot for the Zoarites: pns21 js np1 vvg p-acp dt n2: pns21 js n1 p-acp dt n2: (3) text (DIV1) 71 Image 34
341 Samuell, Dauyd, and manye other for the Israelites, and deare Father, I onelye am thyne owne sonne, Samuel, David, and many other for the Israelites, and deer Father, I only am thine own son, np1, np1, cc d n-jn p-acp dt np2, cc j-jn n1, pns11 av-j vbm po21 d n1, (3) text (DIV1) 71 Image 34
342 as thou hast sayde, in whome thou arte well pleased, wylte thou not heare me? I haue by the space of three and thyrty yeares done always thy wyll, I haue so humbled my selfe that I woulde become an abiecte amongeste men to obeye thee: as thou hast said, in whom thou art well pleased, wilt thou not hear me? I have by the Molle of three and thyrty Years done always thy will, I have so humbled my self that I would become an abject amongst men to obey thee: c-acp pns21 vh2 vvn, p-acp ro-crq pns21 vb2r av vvn, vm2 pns21 xx vvi pno11? pns11 vhb p-acp dt n1 pp-f crd cc crd ng2 vdn av po21 n1, pns11 vhb av vvn po11 n1 cst pns11 vmd vvi dt j p-acp n2 pc-acp vvi pno21: (3) text (DIV1) 71 Image 34
343 Therefore deare father yf it be possible graunt my request, saue mankynde nowe wythoute any further laboure, Salues, Therefore deer father if it be possible grant my request, save mankind now without any further labour, Salves, av j-jn n1 cs pn31 vbb j vvb po11 n1, p-acp n1 av p-acp d jc n1, n2, (3) text (DIV1) 71 Image 34
344 or playsters? But yet (sayth he) not as I wyll, but as thou wylte. or plasters? But yet (say he) not as I will, but as thou wilt. cc n2? p-acp av (vvz pns31) xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. (3) text (DIV1) 71 Image 34
345 But syr what harde he? thoughe he sweate bloude and water in makynge his playster for oure sore of synne, yet it framed not: twyse he cryed withoute comforte: But sir what harden he? though he sweat blood and water in making his plaster for our soar of sin, yet it framed not: twice he cried without Comfort: p-acp n1 r-crq av-j pns31? cs pns31 vvi n1 cc n1 p-acp vvg po31 n1 p-acp po12 n1 pp-f n1, av pn31 vvd xx: av pns31 vvd p-acp n1: (3) text (DIV1) 72 Image 34
346 yea ▪ thoughe to comfort hym, GOD sente an Aungell, we yet knowe that thys Playster was not alowed for sufficiente, yea ▪ though to Comfort him, GOD sent an Angel, we yet know that this Plaster was not aloud for sufficient, uh ▪ cs pc-acp vvi pno31, np1 vvd dt n1, pns12 av vvb cst d vvb vbds xx av p-acp j, (3) text (DIV1) 72 Image 34
347 vntyll herevnto Christe Iesus was betrayed, forsaken of all hys Discyples, forsworne of his dearelye beloued, bounde lyke a thefe, belyed on, buffeted, whypped, skourged, crowned with thornes, derided, crucified, racked, nayled, hanged vppe betwene twoo theues, cursed and rayled vppon, mocked in myserye, until hereunto Christ Iesus was betrayed, forsaken of all his Disciples, forsworn of his dearly Beloved, bound like a thief, belied on, buffeted, whipped, scourged, crowned with thorns, derided, Crucified, racked, nailed, hanged up between twoo thieves, cursed and railed upon, mocked in misery, p-acp av np1 np1 vbds vvn, vvn pp-f d po31 n2, j-vvn pp-f po31 av-jn j-vvn, vvn av-j dt n1, vvn a-acp, vvn, vvn, vvn, vvn p-acp n2, vvn, vvn, vvn, vvn, vvn a-acp p-acp crd n2, j-vvn cc vvd p-acp, vvn p-acp n1, (3) text (DIV1) 72 Image 34
348 and hadde geuen vppe the ghoste then bowed downe the heade of Christe, that is GOD the father, whyche is the heade of Christe, i. Corinth. xi. then alowed he the playster to be sufficient and good for the healynge of our sore, which is synne. and had given up the ghost then bowed down the head of Christ, that is GOD the father, which is the head of Christ, i. Corinth. xi. then aloud he the plaster to be sufficient and good for the healing of our soar, which is sin. cc vhd vvn a-acp dt n1 av vvd a-acp dt n1 pp-f np1, cst vbz np1 dt n1, r-crq vbz dt n1 pp-f np1, uh. np1. crd. av av pns31 dt n1 pc-acp vbi j cc j p-acp dt n-vvg pp-f po12 n1, r-crq vbz n1. (3) text (DIV1) 72 Image 35
349 Now wolde God abyde our breath, because the stincke, that is dampnation or gyltynesse was taken awaye, by the swete sauour of the breath of this lambe, thus offered once for all. Now would God abide our breath, Because the stink, that is damnation or gyltynesse was taken away, by the sweet savour of the breath of this lamb, thus offered once for all. av vmd np1 vvi po12 n1, c-acp dt n1, cst vbz n1 cc n1 vbds vvn av, p-acp dt j n1 pp-f dt n1 pp-f d n1, av vvn a-acp p-acp d. (3) text (DIV1) 72 Image 35
350 So that here dearelye beloued, we as in a glasse, maye se to the broosynge of oure blockyshe harde heartes, Goddes greate iudgement and anger agaynste synne: So that Here dearly Beloved, we as in a glass, may see to the broosynge of our blockish harden hearts, God's great judgement and anger against sin: av cst av av-jn vvn, pns12 a-acp p-acp dt n1, vmb vvi p-acp dt n-vvg pp-f po12 j j n2, n2 j n1 cc n1 p-acp n1: (3) text (DIV1) 73 Image 35
351 The Lorde of Lordes, they kynge of kynges, the brightnes of Goddes glorye, the sonne of GOD, the dearelynge of hys father, in whome he is well pleased, hangeth betwene twoo theues, cryinge for thee and me, The Lord of lords, they King of Kings, the brightness of Goddess glory, the son of GOD, the dearelynge of his father, in whom he is well pleased, hangs between twoo thieves, crying for thee and me, dt n1 pp-f n2, pns32 n1 pp-f n2, dt n1 pp-f npg1 n1, dt n1 pp-f np1, dt vvg pp-f po31 n1, p-acp ro-crq pns31 vbz av vvd, vvz p-acp crd n2, vvg p-acp pno21 cc pno11, (3) text (DIV1) 73 Image 35
352 and for vs all, My God, my god, why haste thou forsaken me? and for us all, My God, my god, why haste thou forsaken me? cc p-acp pno12 d, po11 np1, po11 n1, q-crq n1 pns21 vvn pno11? (3) text (DIV1) 73 Image 35
353 Oh harde heartes that we haue whiche make tuttes for synne? looke on thys toote in the verye harte of Christe, pearced wyth a speare, wherein thou mayeste see and reade Goddes horrible anger for sinne? woo to thy hard harte that pearsed it. O harden hearts that we have which make tuttes for sin? look on this toot in the very heart of Christ, pierced with a spear, wherein thou Mayest see and read Goddess horrible anger for sin? woo to thy hard heart that pierced it. uh j n2 cst pns12 vhb r-crq n1 vvz p-acp n1? vvb p-acp d n1 p-acp dt j n1 pp-f np1, vvn p-acp dt n1, c-crq pns21 vm2 vvi cc vvi npg1 j n1 p-acp n1? vvb p-acp po21 j n1 cst vvd pn31. (3) text (DIV1) 74 Image 35
354 And thus muche for the fyrste parte of repentaunce, I meane for the meanes of workynge contricion. And thus much for the First part of Repentance, I mean for the means of working contrition. cc av av-d c-acp dt ord n1 pp-f n1, pns11 vvb p-acp dt n2 pp-f vvg n1. (3) text (DIV1) 75 Image 35
355 Fyrste vse prayer, thē looke on GODDES lawe, thyrdely, se hys curse, fourthlye, sette exaumples of his anger: First use prayer, them look on GODDESS law, Thirdly, se his curse, fourthly, Set Examples of his anger: ord vvb n1, pno32 vvb p-acp npg1 n1, ord, zz po31 n1, j, j-vvn n2 pp-f po31 n1: (3) text (DIV1) 75 Image 35
356 and laste of all, sette before thee, the death of Christe, frome this and prayer cease not, tyll thou feele some hartye sorowe for thy Sinne. and laste of all, Set before thee, the death of Christ, from this and prayer cease not, till thou feel Some hearty sorrow for thy Sin. cc ord pp-f d, vvn p-acp pno21, dt n1 pp-f np1, p-acp d cc n1 vvb xx, p-acp pns21 vvb d j n1 p-acp po21 n1. (3) text (DIV1) 75 Image 36
357 The whiche when thou fealeste, then laboure for the other parte, that is fayth on this sorte. The which when thou fealest, then labour for the other part, that is faith on this sort. dt r-crq q-crq pns21 js, av n1 p-acp dt j-jn n1, cst vbz n1 p-acp d n1. (3) text (DIV1) 75 Image 36
358 As fyrste in contrition I willed thee not to truste to thy free wyll for thattaininge of it, As First in contrition I willed thee not to trust to thy free will for thattaininge of it, p-acp ord p-acp n1 pns11 vvd pno21 xx pc-acp vvi p-acp po21 j n1 p-acp vvg pp-f pn31, (3) text (DIV1) 76 Image 36
359 so do I wyll thee in this. Fayth is so farre frome the reache of mannes free wyll: so do I will thee in this. Faith is so Far from the reach of Man's free will: av vdb pns11 vmb pno21 p-acp d. n1 vbz av av-j p-acp dt n1 pp-f ng1 j n1: (3) text (DIV1) 76 Image 36
360 that to reasonne it is playne folyshnes. Therefore thou muste fyrste go to GOD, whose gyfte it is: that to Reason's it is plain foolishness. Therefore thou must First go to GOD, whose gift it is: cst p-acp ng1 zz vbz j n1. av pns21 vmb ord vvi p-acp np1, rg-crq n1 pn31 vbz: (3) text (DIV1) 76 Image 36
361 thou muste I saye, gette thee to the father of mercye, whose woorke it is, Iohn the syxth, that as he hathe brought ye downe by contricion, and humbled thee, thou must I say, get thee to the father of mercy, whose work it is, John the syxth, that as he hath brought you down by contrition, and humbled thee, pns21 vmb pns11 vvi, vvi pno21 p-acp dt n1 pp-f n1, rg-crq n1 pn31 vbz, np1 dt ord, cst c-acp pns31 vhz vvn pn22 a-acp p-acp n1, cc vvd pno21, (3) text (DIV1) 76 Image 36
362 so he woulde geue the fayth, rayse thee vppe, Collossians. ii, and exalte thee. so he would give the faith, raise thee up, Colossians. ii, and exalt thee. av pns31 vmd vvi dt n1, vvb pno21 a-acp, njp2. crd, cc vvi pno21. (3) text (DIV1) 77 Image 36
363 On this manner therefore, with the Apostles, and the poore man in the Gospell that cryed, Lorde encrease oure fayeth, Lorde helpe my vnbeleife, praye thou and saye. On this manner Therefore, with the Apostles, and the poor man in the Gospel that cried, Lord increase our Faith, Lord help my unbelief, pray thou and say. p-acp d n1 av, p-acp dt n2, cc dt j n1 p-acp dt n1 cst vvd, n1 vvi po12 vvz, n1 vvb po11 n1, vvb pns21 cc vvi. (3) text (DIV1) 78 Image 36
364 O mercyfull GOD, and deare father of oure Lorde and sauyoure Iesus Christ, in whom as thou arte well pleased, Oh merciful GOD, and deer father of our Lord and Saviour Iesus christ, in whom as thou art well pleased, uh j np1, cc j-jn n1 pp-f po12 n1 cc n1 np1 np1, p-acp ro-crq c-acp pns21 vb2r av vvn, (3) text (DIV1) 79 Image 36
365 so hast thou commaunded vs to heare hym, forasmuche as he often biddeth vs, to aske of thee, so hast thou commanded us to hear him, forasmuch as he often bids us, to ask of thee, av vh2 pns21 vvn pno12 pc-acp vvi pno31, av c-acp pns31 av vvz pno12, pc-acp vvi pp-f pno21, (3) text (DIV1) 79 Image 36
366 and ther to promyseth that thou wylte heare vs, and graunte vs that whyche in hys name we shall aske of thee: and there to promiseth that thou wilt hear us, and grant us that which in his name we shall ask of thee: cc a-acp p-acp vvz cst pns21 vm2 vvi pno12, cc vvb pno12 d r-crq p-acp po31 n1 pns12 vmb vvi pp-f pno21: (3) text (DIV1) 79 Image 36
367 Loe gracious father I am bolde to begge of thy mercye thoroughe thy Sonne Iesus Christe, one sparckle of true fayth and certayne perswasion of thy goodnes, Lo gracious father I am bold to beg of thy mercy thorough thy Son Iesus Christ, one sparkle of true faith and certain persuasion of thy Goodness, uh j n1 pns11 vbm j pc-acp vvi pp-f po21 n1 p-acp po21 n1 np1 np1, crd vvb pp-f j n1 cc j n1 pp-f po21 n1, (3) text (DIV1) 79 Image 36
368 and loue towardes me in Christe, where throughe I beynge assewred of the pardonne of all my sinnes, by the mercyes of Christe thy Sonne, maye be thankefull to thee, loue thee, and love towards me in Christ, where through I being assewred of the pardon of all my Sins, by the Mercies of Christ thy Son, may be thankful to thee, love thee, cc vvi p-acp pno11 p-acp np1, c-crq p-acp pns11 vbg vvn pp-f dt n1 pp-f d po11 n2, p-acp dt n2 pp-f np1 po21 n1, vmb vbi j p-acp pno21, vvb pno21, (3) text (DIV1) 79 Image 37
369 and serue thee, in holynes and rightuousnes al the dayes of my lyfe. and serve thee, in holiness and righteousness all the days of my life. cc vvi pno21, p-acp n1 cc n1 d dt n2 pp-f po11 n1. (3) text (DIV1) 79 Image 37
370 On this sorte I saye, or otherwyse, as God shall moue thee, praye thou fyrste of all, On this sort I say, or otherwise, as God shall move thee, pray thou First of all, p-acp d n1 pns11 vvb, cc av, c-acp np1 vmb vvi pno21, vvb pns21 ord pp-f d, (3) text (DIV1) 80 Image 37
371 and looke for thy request at GODDES hande withoute any doubtyng, thoughe forthwith thou feeleste not the same: and look for thy request At GODDESS hand without any doubting, though forthwith thou feeleste not the same: cc vvi p-acp po21 n1 p-acp npg1 n1 p-acp d vvg, cs av pns21 js xx dt d: (3) text (DIV1) 80 Image 37
372 for often tymes we haue thynges of GOD geuen vs, longe before we feele them as we woulde do. for often times we have things of GOD given us, long before we feel them as we would do. c-acp av n2 pns12 vhb n2 pp-f np1 vvn pno12, av-j c-acp pns12 vvb pno32 c-acp pns12 vmd vdi. (3) text (DIV1) 80 Image 37
373 Nowe vnto thys prayer vse thou these meanes folowynge. After prayer for fayth, which I woulde shoulde be firste: Now unto this prayer use thou these means following. After prayer for faith, which I would should be First: av p-acp d n1 vvb pns21 d n2 vvg. p-acp n1 p-acp n1, r-crq pns11 vmd vmd vbi ord: (3) text (DIV1) 80 Image 37
374 Secondlye because the same spryngeth oute of the hearynge, not of Masses, Mattens, Cannons, councels doctours, decrees, Secondly Because the same springeth out of the hearing, not of Masses, Mattens, Cannons, Counsels Doctors, decrees, ord p-acp dt d vvz av pp-f dt n-vvg, xx pp-f n2, n2, n2, n2 n2, n2, (3) text (DIV1) 81 Image 37
375 but out of the hearing of gods word: but out of the hearing of God's word: cc-acp av pp-f dt n-vvg pp-f n2 n1: (3) text (DIV1) 81 Image 37
376 Get the gods word, but not that part whiche serueth speciallye to contricion, that is the lawe, Get the God's word, but not that part which serveth specially to contrition, that is the law, vvb dt ng1 n1, cc-acp xx d n1 r-crq vvz av-j p-acp n1, cst vbz dt n1, (3) text (DIV1) 81 Image 37
377 but the other part which serueth specially to consolacion, and certayn perswasiō of gods loue towards the, that is the Gospel or publication of Gods mercy in Christ, I meane the free promyses. but the other part which serveth specially to consolation, and certain persuasion of God's love towards thee, that is the Gospel or publication of God's mercy in christ, I mean the free promises. cc-acp dt j-jn n1 r-crq vvz av-j p-acp n1, cc j n1 pp-f n2 vvb p-acp pno32, cst vbz dt n1 cc n1 pp-f npg1 n1 p-acp np1, pns11 vvb dt j n2. (3) text (DIV1) 81 Image 37
378 But here thou must knowe, yt there is two kyndes of promises one which are properly of ye law, another which ar properly of the Gospell. But Here thou must know, that there is two Kinds of promises one which Are properly of you law, Another which Are properly of the Gospel. p-acp av pns21 vmb vvi, pn31 pc-acp vbz crd n2 pp-f vvz pi r-crq vbr av-j pp-f pn22 n1, j-jn r-crq vbr av-j pp-f dt n1. (3) text (DIV1) 82 Image 37
379 In the promyses of the lawe, we may in dede behold Goddes mercy, but so that it hāgeth ouer the condicion of our worthynes, In the promises of the law, we may in deed behold Goddess mercy, but so that it hangs over the condition of our worthiness, p-acp dt n2 pp-f dt n1, pns12 vmb p-acp n1 vvi npg1 n1, cc-acp av cst pn31 vvz p-acp dt n1 pp-f po12 n1, (3) text (DIV1) 83 Image 37
380 as yf thou loue the Lord with al thy hearte. &c, thou shalte fynde mercy. as if thou love the Lord with all thy heart. etc., thou shalt find mercy. c-acp cs pns21 vvb dt n1 p-acp d po21 n1. av, pns21 vm2 vvi n1. (3) text (DIV1) 83 Image 37
381 This kynd of promyses though it declare vnto vs Goddes loue, which promiseth wher he nedeth not, This kind of promises though it declare unto us God's love, which promises where he needeth not, d n1 pp-f n2 cs pn31 vvb p-acp pno12 n2 vvi, r-crq vvz c-crq pns31 vvz xx, (3) text (DIV1) 84 Image 38
382 yet vnto him that feleth not Christe, whiche is the ende of the law, they are so farre from cōfortinge, that vtterly with the law, they bringe manne to greate dispayre, so greatly we are corrupt: yet unto him that feeleth not Christ, which is the end of the law, they Are so Far from comforting, that utterly with the law, they bring man to great despair, so greatly we Are corrupt: av p-acp pno31 cst vvz xx np1, r-crq vbz dt n1 pp-f dt n1, pns32 vbr av av-j p-acp vvg, cst av-j p-acp dt n1, pns32 vvb n1 p-acp j n1, av av-j pns12 vbr j: (3) text (DIV1) 84 Image 38
383 for none so loueth GOD as he oughte to doe. for none so loves GOD as he ought to do. c-acp pix av vvz np1 c-acp pns31 vmd pc-acp vdi. (3) text (DIV1) 84 Image 38
384 From these therfore get the to the other promyses of the Gospel in which we may see suche plentie and franke liberalite of Gods goodnes, that we can not, From these Therefore get thee to the other promises of the Gospel in which we may see such plenty and frank liberality of God's Goodness, that we can not, p-acp d av vvb pno32 p-acp dt j-jn n2 pp-f dt n1 p-acp r-crq pns12 vmb vvi d n1 cc j n1 pp-f npg1 n1, cst pns12 vmb xx, (3) text (DIV1) 84 Image 38
385 but be muche comforted, though we haue very depelye synned. but be much comforted, though we have very deeply sinned. cc-acp vbb av-d vvn, cs pns12 vhb av av-jn vvn. (3) text (DIV1) 84 Image 38
386 For these promyses of the gospell doe not hange on the condicion of oure worthynesse as the promyses of the law do: For these promises of the gospel do not hang on the condition of our worthiness as the promises of the law do: p-acp d n2 pp-f dt n1 vdb xx vvi p-acp dt n1 pp-f po12 n1 p-acp dt n2 pp-f dt n1 vdb: (3) text (DIV1) 85 Image 38
387 but they depende and hange on Goddes trueth, that as GOD is true, so they can not, but they depend and hang on Goddess truth, that as GOD is true, so they can not, cc-acp pns32 vvb cc vvi p-acp npg1 n1, cst c-acp np1 vbz j, av pns32 vmb xx, (3) text (DIV1) 85 Image 38
388 but be perfourmed to al thē which lay holde on them by faith, I had almost sayd which cast them not away by vnbelefe. but be performed to all them which lay hold on them by faith, I had almost said which cast them not away by unbelief. cc-acp vbi vvn p-acp d pno32 r-crq vvd n1 p-acp pno32 p-acp n1, pns11 vhd av vvn r-crq vvd pno32 xx av p-acp n1. (3) text (DIV1) 85 Image 38
389 Marke in them therfore two thinges, nameli, that as wel they are free promyses, without anye condiciō of our worthines, Mark in them Therefore two things, nameli, that as well they Are free promises, without any condition of our worthiness, vvb p-acp pno32 av crd n2, fw-la, cst c-acp av pns32 vbr j n2, p-acp d n1 pp-f po12 n1, (3) text (DIV1) 86 Image 38
390 as also that they are vniuersal, offred to al, (all I saye) which are not so stubborne as to kepe styll ▪ theyr handes, whereby they should receaue this almesse in theyr bosomes by vnbeliefe: as also that they Are universal, offered to all, (all I say) which Are not so stubborn as to keep still ▪ their hands, whereby they should receive this almesse in their bosoms by unbelief: c-acp av cst pns32 vbr j-u, vvn p-acp d, (d pns11 vvb) q-crq vbr xx av j c-acp pc-acp vvi av ▪ po32 n2, c-crq pns32 vmd vvi d n1 p-acp po32 n2 p-acp n1: (3) text (DIV1) 86 Image 38
391 As concerning infantes and children you know I now speake not, but cōcerning such as be of yeres of discrecion. As Concerning Infants and children you know I now speak not, but Concerning such as be of Years of discretion. c-acp vvg n2 cc n2 pn22 vvb pns11 av vvb xx, cc-acp vvg d a-acp vbi pp-f n2 pp-f n1. (3) text (DIV1) 86 Image 38
392 And now you loke that I shuld geue you a tast of these promyses whiche are both free and vniuersall, excepting none but suche, And now you look that I should give you a taste of these promises which Are both free and universal, excepting none but such, cc av pn22 vvi cst pns11 vmd vvi pn22 dt n1 pp-f d n2 r-crq vbr d j cc j, vvg pix cc-acp d, (3) text (DIV1) 87 Image 38
393 as excepte themselues? Well you shall haue one or two for a saye. In the thyrde of Iohn sayeth our Sauiour: as except themselves? Well you shall have one or two for a say. In the Third of John Saith our Saviour: c-acp c-acp px32? n1 pn22 vmb vhi crd cc crd p-acp dt vvb. p-acp dt ord pp-f np1 vvz po12 n1: (3) text (DIV1) 87 Image 38
394 so God the Father loued the world, that he woulde geue his dearling, his owne only sonne, that all that beleue in hym should not perish, but haue euerlasting lyfe. so God the Father loved the world, that he would give his darling, his own only son, that all that believe in him should not perish, but have everlasting life. av np1 dt n1 vvd dt n1, cst pns31 vmd vvi po31 n-jn, po31 d j n1, cst d cst vvb p-acp pno31 vmd xx vvi, cc-acp vhb j n1. (3) text (DIV1) 88 Image 39
395 Lo syr, he sayeth not that some might haue lyfe: Lo sir, he Saith not that Some might have life: np1 n1, pns31 vvz xx cst d vmd vhi n1: (3) text (DIV1) 88 Image 39
396 but al sayth he, And what all? all yt loue him wyth all theyr heartes? all yt haue lyued a godly lyfe? naye, all yt beleue in him, all thoughe thou hast liued a most wicked and horrible lyfe, but all say he, And what all? all that love him with all their hearts? all that have lived a godly life? nay, all that believe in him, all though thou hast lived a most wicked and horrible life, cc-acp d vvz pns31, cc q-crq d? d pn31 vvb pno31 p-acp d po32 n2? d pn31 n1 vvd dt j n1? uh-x, d pn31 vvi p-acp pno31, d cs pns21 vh2 vvn dt av-ds j cc j n1, (3) text (DIV1) 88 Image 39
397 yf nowe thou beleue in him, thou shalte be saued. Is not this swete geare? Agayne sayth Christ. if now thou believe in him, thou shalt be saved. Is not this sweet gear? Again say christ. cs av pns21 vvi p-acp pno31, pns21 vm2 vbi vvn. vbz xx d j n1? av vvz np1. (3) text (DIV1) 88 Image 39
398 Mat. xi come vnto me all you that labor, and are laden, and I wyll refresh you. Mathew xi come unto me all you that labour, and Are laden, and I will refresh you. np1 crd vvb p-acp pno11 d pn22 cst vvb, cc vbr vvn, cc pns11 vmb vvi pn22. (3) text (DIV1) 89 Image 39
399 Let vs a little loke on thys letter: come vnto me. Let us a little look on this Letter: come unto me. vvb pno12 dt j vvi p-acp d n1: vvb p-acp pno11. (3) text (DIV1) 89 Image 39
400 Who shuld come Lord? Priestes, Holy men, Monkes, Freres? Yea coblers, tinkers, whores, theues, murtherers also, yf they lamente theyr sinnes. Who should come Lord? Priests, Holy men, Monks, Friar? Yea cobblers, tinkers, whores, thieves, murderers also, if they lament their Sins. q-crq vmd vvi n1? ng1, j n2, n2, n2? uh n2, n2, n2, n2, n2 av, cs pns32 vvi po32 n2. (3) text (DIV1) 89 Image 39
401 Come vnto me sayth he, all ye that labour and are laden, that is, which are afrayd for your sinnes: Come unto me say he, all you that labour and Are laden, that is, which Are afraid for your Sins: np1 p-acp pno11 vvz pns31, d pn22 cst vvb cc vbr vvn, cst vbz, r-crq vbr j p-acp po22 n2: (3) text (DIV1) 89 Image 39
402 And what wilte thou doe Lorde? and I wyll refreshe you sayth he. Oh what a thinge is this: and I wyll refresshe you: And what wilt thou do Lord? and I will refresh you say he. O what a thing is this: and I will refresh you: cc q-crq vm2 pns21 vdi n1? cc pns11 vmb vvi pn22 vvz pns31. uh q-crq dt n1 vbz d: cc pns11 vmb vvi pn22: (3) text (DIV1) 89 Image 39
403 wote you who spake thys? he that neuer tolde lye, he is the trueth, there was neuer gyle founde in hys mouth: wot you who spoke this? he that never told lie, he is the truth, there was never gyle found in his Mouth: vvb pn22 r-crq vvd d? pns31 cst av-x vvd n1, pns31 vbz dt n1, pc-acp vbds av-x vvi vvn p-acp po31 n1: (3) text (DIV1) 90 Image 39
404 and now wyl he be vntru to the good brother, whiche arte sorie for thy greuous sinnes? no forsoth? Heauen and earth shall passe and perishe, but his woorde shall neuer fayle. Sainct Paule sayth, i. Tim. ij God would haue all men saued: lo he excepteth none. and now will he be untrue to the good brother, which art sorry for thy grievous Sins? no forsooth? Heaven and earth shall pass and perish, but his word shall never fail. Saint Paul say, i. Tim. ij God would have all men saved: lo he excepteth none. cc av vmb pns31 vbi j p-acp dt j n1, r-crq n1 j p-acp po21 j n2? uh-dx uh? n1 cc n1 vmb vvi cc vvi, p-acp po31 n1 vmb av-x vvi. n1 np1 vvz, uh. np1 crd np1 vmd vhi d n2 vvd: uh pns31 vvz pix. (3) text (DIV1) 90 Image 39
405 And to Titus. ij, the grace of God bringeth saluacion to all mē. As frō Adam all haue receyued sinne to dampnation: And to Titus. ij, the grace of God brings salvation to all men. As from Adam all have received sin to damnation: cc p-acp np1. crd, dt n1 pp-f np1 vvz n1 p-acp d n2. p-acp p-acp np1 d vhb vvn n1 p-acp n1: (3) text (DIV1) 91 Image 40
406 so by Christ al haue grace offred to saluacion, yf they reiect not the same. I speake not nowe of infantes I saye: so by christ all have grace offered to salvation, if they reject not the same. I speak not now of Infants I say: av p-acp np1 d vhb n1 vvn p-acp n1, cs pns32 vvb xx dt d. pns11 vvb xx av pp-f n2 pns11 vvb: (3) text (DIV1) 91 Image 40
407 nor I nede not to enter into the matter of predestinacion, In preathinge of repentaūce, I would gather wher I could with Christ. nor I need not to enter into the matter of predestination, In preathinge of Repentance, I would gather where I could with christ. ccx pns11 n1 xx pc-acp vvi p-acp dt n1 pp-f n1, p-acp vvg pp-f n1, pns11 vmd vvi c-crq pns11 vmd p-acp np1. (3) text (DIV1) 91 Image 40
408 As surely as I lyue sayth god I wyll not the death of a synner. Arte thou a synner? yea. As surely as I live say god I will not the death of a sinner. Art thou a sinner? yea. c-acp av-j c-acp pns11 vvi vvz n1 pns11 vmb xx dt n1 pp-f dt n1. vb2r pns21 dt n1? uh. (3) text (DIV1) 92 Image 40
409 Lo god sweareth he wyll not thy death, howe canste thou nowe perishe? Consyder wyth thy selfe what profyte shouldeste thou haue to beleue this to be true to others, Lo god Sweareth he will not thy death, how Canst thou now perish? Consider with thy self what profit Shouldst thou have to believe this to be true to Others, np1 n1 vvz pns31 vmb xx po21 n1, q-crq vm2 pns21 av vvi? vvb p-acp po21 n1 r-crq n1 vmd2 pns21 vhi pc-acp vvi d pc-acp vbi j p-acp n2-jn, (3) text (DIV1) 92 Image 40
410 yf not to thy selfe also. Sathan doeth so: if not to thy self also. Sathan doth so: cs xx p-acp po21 n1 av. np1 vdz av: (3) text (DIV1) 92 Image 40
411 Rather consyder wyth Peter, that the promyse of saluacion pertayneth not only to them whiche are nye, that is, to suche as are fallen a lyttle: Rather Consider with Peter, that the promise of salvation pertaineth not only to them which Are High, that is, to such as Are fallen a little: av-c vvb p-acp np1, cst dt n1 pp-f n1 vvz xx av-j p-acp pno32 r-crq vbr av-j, cst vbz, p-acp d c-acp vbr vvn dt j: (3) text (DIV1) 92 Image 40
412 but also to all whome the LORDE hath called, be they neuer so farre of. but also to all whom the LORD hath called, be they never so Far of. cc-acp av p-acp d r-crq dt n1 vhz vvn, vbb pns32 av-x av av-j pp-f. (3) text (DIV1) 92 Image 40
413 Loe nowe by me the Lorde calleth thee thou manne, thou woman, that art very farre of. Loe now by me the Lord calls thee thou man, thou woman, that art very Far of. np1 av p-acp pno11 dt n1 vvz pno21 pns21 n1, pns21 n1, cst vb2r av av-j pp-f. (3) text (DIV1) 92 Image 40
414 The promyse therfore pertayneth to thee, nedes muste thou be saued, excepte thou wyth Sathan say, GOD is false: The promise Therefore pertaineth to thee, needs must thou be saved, except thou with Sathan say, GOD is false: dt n1 av vvz p-acp pno21, av vmb pns21 vbi vvn, c-acp pns21 p-acp np1 vvb, np1 vbz j: (3) text (DIV1) 92 Image 40
415 and yet yf thou do so, GOD is faythful, and can not denye him selfe: and yet if thou do so, GOD is faithful, and can not deny him self: cc av cs pns21 vdb av, np1 vbz j, cc vmb xx vvi pno31 n1: (3) text (DIV1) 92 Image 40
416 as thou shalt feele by hys plages in hell, for so dishonoringe God to thinke that he is not true. as thou shalt feel by his plagues in hell, for so dishonoringe God to think that he is not true. c-acp pns21 vm2 vvi p-acp po31 n2 p-acp n1, c-acp av j-vvg np1 pc-acp vvi cst pns31 vbz xx j. (3) text (DIV1) 92 Image 40
417 Wyll he be founde false now? the matter hangeth not on thy worthynesse, but it hangeth on Gods truth. Will he be found false now? the matter hangs not on thy worthiness, but it hangs on God's truth. vmb pns31 vbi vvn j av? dt n1 vvz xx p-acp po21 n1, cc-acp pn31 vvz p-acp npg1 n1. (3) text (DIV1) 93 Image 40
418 Clap hold on it, and I warrante thee, Christe is the propiciation of oure synnes, yea for the synnes of the whole world Beleue this man, I know thou beleuest it: Clap hold on it, and I warrant thee, Christ is the propiciation of our Sins, yea for the Sins of the Whole world Believe this man, I know thou Believest it: np1 vvb p-acp pn31, cc pns11 n1 pno21, np1 vbz dt n1 pp-f po12 n2, uh p-acp dt n2 pp-f dt j-jn n1 vvb d n1, pns11 vvb pns21 vv2 pn31: (3) text (DIV1) 93 Image 41
419 saye therefore in thy hearte styll, Domine adauge mihi fidē, lord increase my fayth Lord help my vnbelefe. say Therefore in thy heart still, Domine adauge mihi fidē, lord increase my faith Lord help my unbelief. vvb av p-acp po21 n1 av, fw-la vvi fw-la fw-la, n1 vvi po11 n1 n1 vvb po11 n1. (3) text (DIV1) 93 Image 41
420 Blessed are they which see not (by reason this geare) but yet beleue. Hope man past all hope, as Abrahā dyd Roma. iiij. Blessed Are they which see not (by reason this gear) but yet believe. Hope man passed all hope, as Abrahā did Roma. iiij. vvn vbr pns32 r-crq vvb xx (p-acp n1 d n1) cc-acp av vvi. n1 n1 p-acp d n1, c-acp np1 vdd np1. crd. (3) text (DIV1) 93 Image 41
421 And thus muche for a taste of these promyses which are euerye where, not only in the new testament, but also in the olde. And thus much for a taste of these promises which Are every where, not only in the new Testament, but also in the old. cc av av-d c-acp dt n1 pp-f d n2 r-crq vbr d q-crq, xx av-j p-acp dt j n1, cc-acp av p-acp dt j. (3) text (DIV1) 94 Image 41
422 Reade the last ende of Leuiticum. xxvi. The Prophete Esay from the.xl Chapt. in the.xxx. sayth he, God tarrieth loking for thee, to shewe the mercy, reade the.ij. Regum. xxiiij. Psalm. xxxiij. Ioel. ij. &c. Howebeit, yf thys geare wyll not serue, yf yet thou fealeste no fayth, no certayne perswasion of Gods loue: Reade the last end of Leviticus. xxvi. The Prophet Isaiah from the xl Chapter in the xxx say he, God tarrieth looking for thee, to show the mercy, read the ij Regum. xxiiij. Psalm. xxxiij. Joel ij. etc. Howbeit, if this gear will not serve, if yet thou fealest no faith, no certain persuasion of God's love: np1 dt ord n1 pp-f np1. crd. dt n1 np1 p-acp dt crd np1 p-acp dt crd vvz pns31, np1 vvz vvg p-acp pno21, pc-acp vvi dt n1, vvb dt crd fw-la. crd. np1. crd. np1 crd. av a-acp, cs d n1 vmb xx vvi, cs av pns21 js dx n1, dx j n1 pp-f npg1 n1: (3) text (DIV1) 94 Image 41
423 then vnto praier, and diligent consyderinge of the free and vniuersall promyses of the Gospell. then unto prayer, and diligent considering of the free and universal promises of the Gospel. av p-acp n1, cc av-j vvg pp-f dt j cc j n2 pp-f dt n1. (3) text (DIV1) 95 Image 41
424 Thyrdely set before the, those benefites, which god hath to foregeuen thee, and presently geueth thee. Thirdly Set before thee, those benefits, which god hath to foregeuen thee, and presently Giveth thee. ord vvd p-acp pno32, d n2, r-crq n1 vhz p-acp vvn pno21, cc av-j vvz pno21. (3) text (DIV1) 96 Image 41
425 Cōsyder how he hath made the a manne, or a woman, whiche myghte haue made the a tode, a dogge And why did he this? verely because he loued the: Cōsyder how he hath made thee a man, or a woman, which might have made thee a toad, a dog And why did he this? verily Because he loved thee: np1 c-crq pns31 vhz vvn pno32 dt n1, cc dt n1, r-crq vmd vhi vvn pno32 dt n1, dt n1 cc q-crq vdd pns31 d? av-j c-acp pns31 vvd pno32: (3) text (DIV1) 96 Image 41
426 & trow est thou that yf he loued the, whē thou wast not, to make the such a one, & trow est thou that if he loved thee, when thou wast not, to make the such a one, cc vvb fw-la pns21 cst cs pns31 vvd pno32, c-crq pns21 vbd2s xx, pc-acp vvi dt d dt pi, (3) text (DIV1) 96 Image 41
427 as he most graciouslye hath made ye, wil he not troweste thou now loue the, beinge his handye worke? doeth he hate any thinge that he made? is there vnablenes with him? doth he loue for a day and so fare wel? no forsoth, he loueth to thende, his mercye endureth for euer. as he most graciously hath made you, will he not Trowest thou now love thee, being his handy work? doth he hate any thing that he made? is there unableness with him? does he love for a day and so fare well? no forsooth, he loves to The end, his mercy Endureth for ever. c-acp pns31 av-ds av-j vhz vvn pn22, vmb pns31 xx vv2 pns21 av vvi pno32, vbg po31 j n1? vdz pns31 vvi d n1 cst pns31 vvn? vbz pc-acp n1 p-acp pno31? vdz pns31 vvi p-acp dt n1 cc av vvb av? dx uh, pns31 vvz p-acp n1, po31 n1 vvz p-acp av. (3) text (DIV1) 96 Image 41
428 Say therfore with Iob, Operimanuum tuarum porrige dexteram to the woorke of thy hand, put thy helping hand. Say Therefore with Job, Operimanuum tuarum porrige Dexteram to the work of thy hand, put thy helping hand. np1 av p-acp np1, fw-la fw-la fw-la n1 p-acp dt n1 pp-f po21 n1, vvb po21 j-vvg n1. (3) text (DIV1) 96 Image 42
429 Agayne hath he not made the a Christian man or woman, wher yf he woulde, he mighte haue made thee a Turke or Paynim: Again hath he not made thee a Christian man or woman, where if he would, he might have made thee a Turk or Paynim: av vhz pns31 xx vvn pno32 dt njp n1 cc n1, c-crq cs pns31 vmd, pns31 vmd vhi vvn pno21 dt np1 cc n-jn: (3) text (DIV1) 97 Image 42
430 This thou knoweste he dydde of loue. This thou Knowest he did of love. d pns21 vv2 pns31 vdd pp-f n1. (3) text (DIV1) 97 Image 42
431 And doest thou thinke his loue is lessoned yf thou lamente thy synne? is hys hande shortened for helpinge thee. And dost thou think his love is lessoned if thou lament thy sin? is his hand shortened for helping thee. cc vd2 pns21 vvi po31 n1 vbz vvn cs pns21 vvi po21 n1? vbz po31 n1 vvn p-acp vvg pno21. (3) text (DIV1) 97 Image 42
432 Can a womanne forgette the chylde of her wombe? and thoughe she should doe it, Can a woman forget the child of her womb? and though she should do it, vmb dt n1 vvi dt n1 pp-f po31 n1? cc cs pns31 vmd vdi pn31, (3) text (DIV1) 97 Image 42
433 yet wyll not I forgette the sayeth the Lorde. He hath geuen thee limmes, to see, heare, go. yet will not I forget the Saith the Lord. He hath given thee limbs, to see, hear, go. av vmb xx pns11 vvi dt vvz dt n1. pns31 vhz vvn pno21 n2, pc-acp vvi, vvb, vvb. (3) text (DIV1) 97 Image 42
434 &c, He hath geuē thee wytte, reason, discretion, &c. He hath longe spared thee, and borne wyth thee, etc., He hath given thee wit, reason, discretion, etc. He hath long spared thee, and born with thee, av, pns31 vhz vvn pno21 n1, n1, n1, av pns31 vhz av-j vvn pno21, cc vvn p-acp pno21, (3) text (DIV1) 98 Image 42
435 when thou neuer purposedst to repente, & now thou repenting, wyl he not geue thee mercy? wherefore doeth he geue the to lyue at this presente? to heare me to speake this, when thou never purposedst to Repent, & now thou repenting, will he not give thee mercy? Wherefore doth he give thee to live At this present? to hear me to speak this, c-crq pns21 av-x vvd2 pc-acp vvi, cc av pns21 vvg, vmb pns31 xx vvi pno21 n1? q-crq vdz pns31 vvi pno32 pc-acp vvi p-acp d n1? pc-acp vvi pno11 pc-acp vvi d, (3) text (DIV1) 98 Image 42
436 and me to speake this? but of loue to vs all. and me to speak this? but of love to us all. cc pno11 pc-acp vvi d? cc-acp pp-f n1 p-acp pno12 d. (3) text (DIV1) 98 Image 42
437 Oh therefore let vs praye him that he would adde to thys, that we mighte beleue these loue tokens, that he loueth vs, O Therefore let us pray him that he would add to this, that we might believe these love tokens, that he loves us, uh av vvb pno12 vvi pno31 cst pns31 vmd vvi p-acp d, cst pns12 vmd vvi d n1 n2, cst pns31 vvz pno12, (3) text (DIV1) 98 Image 42
438 and in deede he wyll doe it. Lorde open our eyes, in thy gyftes to see thy gracious goodnesse. Amen. and in deed he will do it. Lord open our eyes, in thy Gifts to see thy gracious Goodness. Amen. cc p-acp n1 pns31 vmb vdi pn31. n1 vvb po12 n2, p-acp po21 n2 pc-acp vvi po21 j n1. uh-n. (3) text (DIV1) 98 Image 42
439 But to tarrye in this I wyll not: But to tarry in this I will not: p-acp pc-acp vvi p-acp d pns11 vmb xx: (3) text (DIV1) 99 Image 42
440 euery man let him consyder Gods benefytes, paste, and presente, publyke and priuate, spirituall and corporall, to the confirminge of hys fayth concerninge the promyses of the Gospell, every man let him Consider God's benefits, past, and present, public and private, spiritual and corporal, to the confirming of his faith Concerning the promises of the Gospel, d n1 vvb pno31 vvi npg1 n2, n1, cc vvi, j cc j, j cc j, p-acp dt vvg pp-f po31 n1 vvg dt n2 pp-f dt n1, (3) text (DIV1) 99 Image 42
441 for the pardone of his synnes. for the pardon of his Sins. p-acp dt n1 pp-f po31 n2. (3) text (DIV1) 99 Image 42
442 I wyll nowe go to shewe you a fourth meane to confirme youre fayth of thys geare, euen by examples. I will now go to show you a fourth mean to confirm your faith of this gear, even by Examples. pns11 vmb av vvi pc-acp vvi pn22 dt ord n1 pc-acp vvi po22 n1 pp-f d n1, av p-acp n2. (3) text (DIV1) 99 Image 42
443 Of these there are in the scriptures very many, as also daylye experience doth diuersly teache the same, Of these there Are in the Scriptures very many, as also daily experience does diversely teach the same, pp-f d a-acp vbr p-acp dt n2 av d, c-acp av av-j n1 vdz av-j vvi dt d, (3) text (DIV1) 100 Image 43
444 yf we were diligente to obserue thynges accordinglye, wherefore I wyll be more briefe herein, hauing respecte to tyme, which stealeth fast awaye. if we were diligent to observe things accordingly, Wherefore I will be more brief herein, having respect to time, which steals fast away. cs pns12 vbdr j pc-acp vvi n2 av-vvg, c-crq pns11 vmb vbi av-dc j av, vhg n1 p-acp n1, r-crq vvz av-j av. (3) text (DIV1) 100 Image 43
445 Adam in Paradyse transgressed greuously as the paynful punishment, which we al as yet doe feele, proueth, yf nothinge else. Adam in Paradise transgressed grievously as the painful punishment, which we all as yet do feel, Proves, if nothing Else. np1 p-acp n1 vvd av-j p-acp dt j n1, r-crq pns12 d c-acp av vdb vvi, vvz, cs pix av. (3) text (DIV1) 101 Image 43
446 Thoughe by reason of his synne he displeased God, sore and ran awaye from God, Though by reason of his sin he displeased God, soar and ran away from God, cs p-acp n1 pp-f po31 n1 pns31 vvd np1, av-j cc vvd av p-acp np1, (3) text (DIV1) 102 Image 43
447 for he woulde haue hyd him selfe, yea he would haue made God the causer of his synne, in that he gaue hym such a mate, for he would have hid him self, yea he would have made God the causer of his sin, in that he gave him such a mate, c-acp pns31 vmd vhi vvd pno31 n1, uh pns31 vmd vhi vvn np1 dt n1 pp-f po31 n1, p-acp cst pns31 vvd pno31 d dt n1, (3) text (DIV1) 102 Image 43
448 so farre was he frō askinge merry yet all this not withstandinge, GOD turned hys fearce wrath, so Far was he from asking merry yet all this not withstanding, GOD turned his fierce wrath, av av-j vbds pns31 p-acp vvg j av d d xx vvg, np1 vvd po31 j n1, (3) text (DIV1) 102 Image 43
449 nether vpō him, nor Eue, which also requyred not mercye, but vpon the serpente Sathan: neither upon him, nor Eue, which also required not mercy, but upon the serpent Sathan: av-dx p-acp pno31, ccx np1, r-crq av vvd xx n1, p-acp p-acp dt n1 np1: (3) text (DIV1) 102 Image 43
450 Promysing vnto them a sede Iesus Christe, by whom they at the lenght shoulde be delyuered: Promising unto them a seed Iesus Christ, by whom they At the length should be Delivered: vvg p-acp pno32 dt n1 np1 np1, p-acp ro-crq pns32 p-acp dt n1 vmd vbi vvn: (3) text (DIV1) 102 Image 43
451 In token whereof, though they wer caste oute of Paradyse, for theyr nurture, to serue in sorow, which woulde not serue in ioye, In token whereof, though they were cast out of Paradise, for their nurture, to serve in sorrow, which would not serve in joy, p-acp n1 c-crq, cs pns32 vbdr vvn av pp-f n1, p-acp po32 n1, pc-acp vvi p-acp n1, r-crq vmd xx vvi p-acp n1, (3) text (DIV1) 102 Image 43
452 yet he made thē apparell to couer theyr bodies, a visible sacramente and tokē of his inuisyble loue & grace, concerning theyr soules. yet he made them apparel to cover their bodies, a visible sacrament and token of his inuisyble love & grace, Concerning their Souls. av pns31 vvd pno32 n1 pc-acp vvi po32 n2, dt j n1 cc n1 pp-f po31 j n1 cc n1, vvg po32 n2. (3) text (DIV1) 102 Image 43
453 Yf God was so merciful to Adam, whych so sore brake hys cōmaundemēt, and rather blamed God, If God was so merciful to Adam, which so soar brake his Commandment, and rather blamed God, cs np1 vbds av j p-acp np1, r-crq av av-j vvd po31 n1, cc av-c vvd np1, (3) text (DIV1) 103 Image 43
454 then asked mercy, troweste thou oh man, that he wyll not be mercyful to the, whiche blameste thy selfe and desyrest pardon. then asked mercy, Trowest thou o man, that he will not be merciful to thee, which blamest thy self and Desirest pardon. av vvd n1, vv2 pns21 uh n1, cst pns31 vmb xx vbi j p-acp pno32, r-crq vv2 po21 n1 cc vv2 n1. (3) text (DIV1) 103 Image 43
455 To Cayn he offered mercy, yf he woulde haue asked it: To Cain he offered mercy, if he would have asked it: p-acp np1 pns31 vvd n1, cs pns31 vmd vhi vvn pn31: (3) text (DIV1) 104 Image 43
456 What haste thou done sayeth God? the voyce of thy brothers bloude cryeth vnto me, out of the earth: What haste thou done Saith God? the voice of thy Brother's blood Cries unto me, out of the earth: q-crq n1 pns21 vdi vvz np1? dt n1 pp-f po21 ng1 n1 vvz p-acp pno11, av pp-f dt n1: (3) text (DIV1) 104 Image 44
457 Oh mercyfull Lord (shuld Cayn haue sayd) I cōfesse it. But halas he dyd not so: And therfore sayd God. O merciful Lord (should Cain have said) I confess it. But halas he did not so: And Therefore said God. uh j n1 (vmd np1 vhi vvn) pns11 vvb pn31. p-acp uh pns31 vdd xx av: cc av vvd np1. (3) text (DIV1) 104 Image 44
458 Now, that is, in that thou desyrest not mercy, now I say: Now, that is, in that thou Desirest not mercy, now I say: av, cst vbz, p-acp cst pns21 vv2 xx n1, av pns11 vvb: (3) text (DIV1) 104 Image 44
459 be thou accursed. &c. Lo to the reprobate he offred mercy, and wil he denye it thee whiche arte hys chylde. be thou accursed. etc. Lo to the Reprobate he offered mercy, and will he deny it thee which art his child. vbb pns21 vvn. av uh p-acp dt n-jn pns31 vvd n1, cc vmb pns31 vvi pn31 pno21 r-crq n1 po31 n1. (3) text (DIV1) 104 Image 44
460 Noah dyd not he synne and was drōke: God Lot also both in Sodome dissembled a lyttle wyth the Aungels, prolonginge the tyme, Noah did not he sin and was drunk: God Lot also both in Sodom dissembled a little with the Angels, prolonging the time, np1 vdd xx pns31 vvi cc vbds vvn: np1 n1 av av-d p-acp np1 vvd dt j p-acp dt n2, vvg dt n1, (3) text (DIV1) 105 Image 44
461 & out of Sodom he fell very foule: as did Iudas, and the Patriarches, agaynste Ioseph, but yet I wene they foūd mercy. & out of Sodom he fell very foul: as did Iudas, and the Patriarchs, against Ioseph, but yet I ween they found mercy. cc av pp-f np1 pns31 vvd av j: a-acp vdd np1, cc dt n2, p-acp np1, cc-acp av pns11 vvi pns32 vvd n1. (3) text (DIV1) 105 Image 44
462 Moyses, Myriam, Aaron, though they tombled a little, yet receaued they mercye: Moses, Miriam, Aaron, though they tumbled a little, yet received they mercy: np1, np1, np1, cs pns32 vvd dt j, av vvd pns32 n1: (3) text (DIV1) 106 Image 44
463 yea the people in the wyldernesse often synned & displeased God so that he was purposed to haue destroyed them: yea the people in the Wilderness often sinned & displeased God so that he was purposed to have destroyed them: uh dt n1 p-acp dt n1 av vvn cc vvn np1 av d pns31 vbds vvn pc-acp vhi vvn pno32: (3) text (DIV1) 106 Image 44
464 let me alone sayth he to Moyses, that I maye destroye them, but Moyses dyd not lette hym alone, let me alone say he to Moses, that I may destroy them, but Moses did not let him alone, vvb pno11 av-j vvz pns31 p-acp np1, cst pns11 vmb vvi pno32, cc-acp np1 vdd xx vvi pno31 av-j, (3) text (DIV1) 106 Image 44
465 for he prayed styll for them, and therefore God spared them. for he prayed still for them, and Therefore God spared them. c-acp pns31 vvd av p-acp pno32, cc av np1 vvd pno32. (3) text (DIV1) 106 Image 44
466 Yf the people were spared throughe Moyses prayer, they not praying with him, but rather worshipping theyr golden calfe, eatinge, drinkinge, and makinge ioly good cheare: If the people were spared through Moses prayer, they not praying with him, but rather worshipping their golden calf, eating, drinking, and making jolly good cheer: cs dt n1 vbdr vvn p-acp np1 n1, pns32 xx vvg p-acp pno31, cc-acp av-c vvg po32 j n1, vvg, vvg, cc vvg j j n1: (3) text (DIV1) 106 Image 44
467 why shouldeste thou doubte, whether God wyll be mercyfull to thee: why Shouldst thou doubt, whither God will be merciful to thee: q-crq vmd2 pns21 n1, cs np1 vmb vbi j p-acp pno21: (3) text (DIV1) 106 Image 44
468 hauynge as in dede thou hast, one muche better then Moyses to pray for thee and with thee, euen Iesus Christ who sytteth on the right hand of his father and prayeth for vs, being no lesse faithful in his fathers house the church thē moses was in the Sinagoge. having as in deed thou hast, one much better then Moses to pray for thee and with thee, even Iesus christ who Sitteth on the right hand of his father and Prayeth for us, being no less faithful in his Father's house the Church them moses was in the Synagogue. vhg p-acp p-acp n1 pns21 vh2, crd d jc cs np1 pc-acp vvi p-acp pno21 cc p-acp pno21, j np1 np1 r-crq vvz p-acp dt j-jn n1 pp-f po31 n1 cc vvz p-acp pno12, vbg av-dx av-dc j p-acp po31 ng1 n1 dt n1 pno32 vvz vbds p-acp dt n1. (3) text (DIV1) 106 Image 44
469 Dauid ye good Kynge, had a foule foyle, when he committed whoredom, with hys faythful seruauntes wyfe Bethsabe, where vnto he added also a mischeuous murder, causing her husband hys most faythfull souldiour Vrye to be slayne with an honest company of his most valiaunt mē of warre, David you good King, had a foul foil, when he committed whoredom, with his faithful Servants wife Bathsheba, where unto he added also a mischievous murder, causing her husband his most faithful soldier Very to be slain with an honest company of his most valiant men of war, np1 pn22 j n1, vhd dt j n1, c-crq pns31 vvd n1, p-acp po31 j n2 n1 np1, c-crq p-acp pns31 vvd av dt j n1, vvg po31 n1 po31 av-ds j n1 np1 pc-acp vbi vvn p-acp dt j n1 pp-f po31 av-ds j n2 pp-f n1, (3) text (DIV1) 106 Image 45
470 and that with the swearde of the vncircumcisised. and that with the sword of the vncircumcisised. cc cst p-acp dt n1 pp-f dt j-vvn. (3) text (DIV1) 106 Image 45
471 In this hys synne thoughe a great whyle he laye a slepe (as many do now a dayes, god geue them wynne waking) thinking that by hys sacrifices he offered, all was well, God was content: In this his sin though a great while he say a sleep (as many do now a days, god give them win waking) thinking that by his Sacrifices he offered, all was well, God was content: p-acp d po31 n1 cs dt j n1 pns31 vvd dt vvi (c-acp d vdb av dt n2, n1 vvi pno32 vvi vvg) vvg cst p-acp po31 n2 pns31 vvd, d vbds av, np1 vbds j: (3) text (DIV1) 106 Image 45
472 yet at length when the Prophet by a parable had opened the poke and brought hym in remēbraūce of his owne synne in such sorte, yt he gaue iudgement agaynst hym self, thē quaked he, his sacryfices hadde no more taken awaye his sinnes, yet At length when the Prophet by a parable had opened the poke and brought him in remembrance of his own sin in such sort, that he gave judgement against him self, them quaked he, his Sacrifices had no more taken away his Sins, av p-acp n1 c-crq dt n1 p-acp dt n1 vhd vvn dt n1 cc vvd pno31 p-acp n1 pp-f po31 d n1 p-acp d n1, pn31 pns31 vvd n1 p-acp pno31 n1, pno32 vvd pns31, po31 n2 vhd dx av-dc vvn av po31 n2, (3) text (DIV1) 106 Image 45
473 then our syr Iohns trentals, and waggynge of his fyngers ouer the heades of suche as lye aslepe in theyr synnes, out of the whiche when they are awaked, they wyl well se, it is nether masse, then our sir Iohns Trentals, and wagging of his fingers over the Heads of such as lie asleep in their Sins, out of the which when they Are awaked, they will well see, it is neither mass, cs po12 n1 npg1 n2, cc vvg pp-f po31 n2 p-acp dt n2 pp-f d c-acp vvb j p-acp po32 n2, av pp-f dt r-crq c-crq pns32 vbr vvn, pns32 vmb av vvi, pn31 vbz j n1, (3) text (DIV1) 106 Image 45
474 nor mattens, blessyng, nor crossyng wyll serue? then (I say) he cryed out sayinge, peccaui domino, I haue synned sayeth he agaynst my Lorde, nor Mattens, blessing, nor crossing will serve? then (I say) he cried out saying, peccaui domino, I have sinned Saith he against my Lord, ccx n2, n1, ccx vvg vmb vvi? av (pns11 vvb) pns31 vvd av vvg, fw-la fw-la, pns11 vhb vvn vvz pns31 p-acp po11 n1, (3) text (DIV1) 106 Image 45
475 and good god whiche hath doone so muche for me, I caused in dede Vrye to be kylled, I haue synned, I haue sinned, what shall I dooe? I haue synned and am worthye of eternall dampnatiō. and good god which hath done so much for me, I caused in deed Very to be killed, I have sinned, I have sinned, what shall I do? I have sinned and am worthy of Eternal damnation. cc j n1 r-crq vhz vdn av av-d c-acp pno11, pns11 vvd p-acp n1 np1 pc-acp vbi vvn, pns11 vhb vvn, pns11 vhb vvn, q-crq vmb pns11 vdi? pns11 vhb vvn cc vbm j pp-f j n1. (3) text (DIV1) 106 Image 45
476 But what sayth God by his Prophete: But what say God by his Prophet: p-acp r-crq vvz np1 p-acp po31 n1: (3) text (DIV1) 106 Image 45
477 Dominus (sayth he) transtulit peccatum tuū non morieris, the Lorde hath taken awaye thy synnes, thou shalt not dye. Dominus (say he) transtulit peccatum tuū non Morieris, the Lord hath taken away thy Sins, thou shalt not die. fw-la (vvz pns31) fw-la fw-la fw-la fw-la fw-la, dt n1 vhz vvn av po21 n2, pns21 vm2 xx vvi. (3) text (DIV1) 106 Image 45
478 Oh good God, he sayd but peccaui, I haue synned, but yet from his harte, and not from the lyppes onelye, as Pharao & Saule dyd, and incontinentelye he heareth: Thou shalte not dye: O good God, he said but peccaui, I have sinned, but yet from his heart, and not from the lips only, as Pharaoh & Saule did, and incontinently he hears: Thou shalt not die: uh j np1, pns31 vvd p-acp fw-la, pns11 vhb vvn, cc-acp av p-acp po31 n1, cc xx p-acp dt n2 av-j, c-acp np1 cc np1 vdd, cc av-j pns31 vvz: pns21 vm2 xx vvi: (3) text (DIV1) 106 Image 46
479 the Lorde hath taken away thy synnes, or rather hath layde them vpon an other, the Lord hath taken away thy Sins, or rather hath laid them upon an other, dt n1 vhz vvn av po21 n2, cc av-c vhz vvn pno32 p-acp dt n-jn, (3) text (DIV1) 106 Image 46
480 yea translated them vppon the backe of hys sonne Iesus Christe, who bare them, and not onelye them, yea translated them upon the back of his son Iesus Christ, who bore them, and not only them, uh vvn pno32 p-acp dt n1 pp-f po31 n1 np1 np1, r-crq vvd pno32, cc xx av-j pno32, (3) text (DIV1) 106 Image 46
481 but thyne and myne also, yf that we wyll nowe crye, but from oure hartes, peccauimus, we haue sinned good Lorde, we haue done wickedlye, enter not into iudgement with vs, but thine and mine also, if that we will now cry, but from our hearts, peccauimus, we have sinned good Lord, we have done wickedly, enter not into judgement with us, cc-acp po21 cc po11 av, cs cst pns12 vmb av vvi, cc-acp p-acp po12 n2, fw-la, pns12 vhb vvn j n1, pns12 vhb vdn av-j, vvb xx p-acp n1 p-acp pno12, (3) text (DIV1) 106 Image 46
482 but be merciful vnto vs after thy great mercy, and accordyng to ye multitude of thy compassions, do away our iniquities. &c. For indede God is not the god of Dauid only, Idem deus omnium, he is the God of all: but be merciful unto us After thy great mercy, and according to you multitude of thy compassions, do away our iniquities. etc. For indeed God is not the god of David only, Idem deus omnium, he is the God of all: cc-acp vbi j p-acp pno12 p-acp po21 j n1, cc vvg p-acp pn22 n1 pp-f po21 n2, vdb av po12 n2. av c-acp av np1 vbz xx dt n1 pp-f np1 av-j, fw-la fw-la fw-la, pns31 vbz dt n1 pp-f d: (3) text (DIV1) 106 Image 46
483 So that Quicun { que } inuocauerit nomen domini salus erit He or she whosoeuer they be that call vppon the name of the lord, shalbe saued: So that Quicun { que } Invocaverit Nome domini salus erit He or she whosoever they be that call upon the name of the lord, shall saved: av cst fw-fr { fw-fr } n1 fw-la fw-la fw-la fw-la pns31 cc pns31 r-crq pns32 vbb cst vvb p-acp dt n1 pp-f dt n1, vmb|vbi vvn: (3) text (DIV1) 106 Image 46
484 In confyrmation whereof, this historye is written, as are also the other, I haue recited, and manye mo whiche I myghte recyte. In confirmation whereof, this history is written, as Are also the other, I have recited, and many more which I might recite. p-acp n1 c-crq, d n1 vbz vvn, c-acp vbr av dt n-jn, pns11 vhb vvn, cc d dc r-crq pns11 vmd vvi. (3) text (DIV1) 106 Image 46
485 As of Manasses ye wicked kinge, whiche slewe Esay the prophet, and wrought verye muche wickednesse, As of Manasses you wicked King, which slew Isaiah the Prophet, and wrought very much wickedness, a-acp pp-f np1 pn22 j n1, r-crq vvd np1 dt n1, cc vvd av d n1, (3) text (DIV1) 107 Image 46
486 yet the Lorde shewed mercye vpon hym, beyng in preson, as his praier doth teach vs. Nabugodonozar, thoughe for a time he bare gods anger, yet the Lord showed mercy upon him, being in preson, as his prayer does teach us Nebuchadnezzar, though for a time he bore God's anger, av dt n1 vvd n1 p-acp pno31, vbg p-acp zz, c-acp po31 n1 vdz vvi pno12 np1, cs p-acp dt n1 pns31 vvd n2 n1, (3) text (DIV1) 107 Image 46
487 yet at ye length he founde mercy. yet At you length he found mercy. av p-acp pn22 n1 pns31 vvd n1. (3) text (DIV1) 107 Image 46
488 The citie of Niniue also founde fauour with God, as did manye other, which I wil omit for tymes sake and wil bringe forth one or twoo out of the new testamēt, that we maye se God, the same God in ye new testament he was in tholde. The City of Nineveh also found favour with God, as did many other, which I will omit for times sake and will bring forth one or twoo out of the new Testament, that we may see God, the same God in you new Testament he was in tholde. dt n1 pp-f np1 av vvd n1 p-acp np1, a-acp vdd d n-jn, r-crq pns11 vmb vvi p-acp n2 n1 cc vmb vvi av crd cc crd av pp-f dt j n1, cst pns12 vmb vvi np1, dt d np1 p-acp pn22 j n1 pns31 vbds p-acp vvb. (3) text (DIV1) 107 Image 46
489 I myght tell you of manye yf I shoulde speake of ye Lunatike, such as were possessed wt deuyls, lame, blinde, domme, deaf, lepers &c. but tyme wyll not suffice me, one or two therfore shall serue. I might tell you of many if I should speak of the Lunatic, such as were possessed with Devils, lame, blind, domme, deaf, lepers etc. but time will not suffice me, one or two Therefore shall serve. pns11 vmd vvi pn22 pp-f d cs pns11 vmd vvi pp-f dt n-jn, d c-acp vbdr vvn p-acp n2, j, j, vvb, j, n2 av p-acp n1 vmb xx vvi pno11, crd cc crd av vmb vvi. (3) text (DIV1) 108 Image 47
490 Mary Magdalene hadde seuen deuylles, but yet they were caste oute of hyr, and of all others, she was the fyrst that Christ appeared vnto after his resurrection. Mary Magdalene had seuen Devils, but yet they were cast out of her, and of all Others, she was the fyrst that christ appeared unto After his resurrection. np1 np1 vhd crd n2, cc-acp av pns32 vbdr vvn av pp-f pno31, cc pp-f d n2-jn, pns31 vbds dt ord cst np1 vvd p-acp p-acp po31 n1. (3) text (DIV1) 108 Image 47
491 Thomas would not beleue christes resurrection though manye tolde hym whiche had seene and felte hym, by reason whereof a man myght haue thoughte, that his synnes woulde haue cast him awaye: Thomas would not believe Christ's resurrection though many told him which had seen and felt him, by reason whereof a man might have Thought, that his Sins would have cast him away: np1 vmd xx vvi npg1 n1 cs d vvd pno31 r-crq vhd vvn cc vvn pno31, p-acp n1 c-crq dt n1 vmd vhi vvn, cst po31 n2 vmd vhi vvn pno31 av: (3) text (DIV1) 108 Image 47
492 except I shulde see & fele (sayeth he) I wyl not beleue. Ah wylfull Thomas: except I should see & feel (Saith he) I will not believe. Ah wilful Thomas: c-acp pns11 vmd vvi cc vvb (vvz pns31) pns11 vmb xx vvi. uh j np1: (3) text (DIV1) 108 Image 47
493 I wyll not sayeth he, but Christe appeared vnto hym, and woulde not leese hym, I will not Saith he, but Christ appeared unto him, and would not lose him, pns11 vmb xx vvz pns31, cc-acp np1 vvd p-acp pno31, cc vmd xx vvi pno31, (3) text (DIV1) 108 Image 47
494 as he will not do thee good brother, yf that with Thomas thou wylte kepe companie with the disciples as Thomas dydde. as he will not do thee good brother, if that with Thomas thou wilt keep company with the Disciples as Thomas did. c-acp pns31 vmb xx vdi pno21 j n1, cs cst p-acp np1 pns21 vm2 vvi n1 p-acp dt n2 p-acp np1 vdd. (3) text (DIV1) 108 Image 47
495 Peter his falle was vgglie, he accursed hym selfe if euer he knew Christe, and that for feare of a gyrle, and this not once, Peter his fall was vgglie, he accursed him self if ever he knew Christ, and that for Fear of a girl, and this not once, np1 po31 n1 vbds j, pns31 j-vvn pno31 n1 cs av pns31 vvd np1, cc cst p-acp n1 pp-f dt n1, cc d xx a-acp, (3) text (DIV1) 108 Image 47
496 but euen three dyuers tymes, and that in the hearynge of Christe his maister, but yet the thyrd time christ loked backe, but even three Diverse times, and that in the hearing of Christ his master, but yet the Third time Christ looked back, cc-acp av-j crd j n2, cc cst p-acp dt n-vvg pp-f np1 po31 n1, cc-acp av dt ord n1 np1 vvn av, (3) text (DIV1) 108 Image 47
497 and cast on hym his eye of grace, so that he went out and wept bitterly: and cast on him his eye of grace, so that he went out and wept bitterly: cc vvd p-acp pno31 po31 n1 pp-f n1, av cst pns31 vvd av cc vvd av-j: (3) text (DIV1) 108 Image 47
498 and after christes resurrection not only dydde the aungels wyll the wemen to tell Peter that Christ was risen but Christ hym self appeared vnto hym seuerallye: and After Christ's resurrection not only did the Angels will the women to tell Peter that christ was risen but christ him self appeared unto him severally: cc p-acp npg1 n1 xx av-j vdd dt n2 vmb dt n2 pc-acp vvi np1 cst np1 vbds vvn p-acp np1 pno31 n1 vvd p-acp pno31 av-j: (3) text (DIV1) 108 Image 47
499 suche a good Lorde is he. The theefe hangynge on the crosse, sayde but thus: such a good Lord is he. The thief hanging on the cross, said but thus: d dt j n1 vbz pns31. dt n1 vvg p-acp dt n1, vvd p-acp av: (3) text (DIV1) 108 Image 47
500 Lord whē thou comest into thy kyngedome remembre me, and what aūswer had he? This daye sayth Christe shalte thou be with me in paradyce. Lord when thou Comest into thy Kingdom Remember me, and what answer had he? This day say Christ shalt thou be with me in paradise. n1 c-crq pns21 vv2 p-acp po21 n1 vvb pno11, cc r-crq n1 vhd pns31? d n1 vvz np1 vm2 pns21 vbi p-acp pno11 p-acp n1. (3) text (DIV1) 109 Image 48
501 What a comfort is this, in that he is now the same Christe, to thee, and me, and vs all, yf we wyll runne vnto him: What a Comfort is this, in that he is now the same Christ, to thee, and me, and us all, if we will run unto him: q-crq dt n1 vbz d, p-acp cst pns31 vbz av dt d np1, p-acp pno21, cc pno11, cc pno12 d, cs pns12 vmb vvi p-acp pno31: (3) text (DIV1) 109 Image 48
502 For he is the same Christ to daye & to morowe, vntyll he come to iudgement. For he is the same christ to day & to morrow, until he come to judgement. c-acp pns31 vbz dt d np1 p-acp n1 cc p-acp n1, p-acp pns31 vvb p-acp n1. (3) text (DIV1) 109 Image 48
503 Then in dede, he wylbe in exorable, but nowe is he moore ready to geue then thou to aske, Then in deed, he wylbe in exorable, but now is he more ready to give then thou to ask, av p-acp n1, pns31 zz p-acp j, cc-acp av vbz pns31 n1 j pc-acp vvi cs pns21 p-acp vvi, (3) text (DIV1) 109 Image 48
504 yf thou crys he heareth thee, yea before thou crye. if thou cries he hears thee, yea before thou cry. cs pns21 vvz pns31 vvz pno21, uh p-acp pns21 vvb. (3) text (DIV1) 109 Image 48
505 Crye therfore, be bolde man, he is not parciall, call sayth he, and I wyll heare thee. Cry Therefore, be bold man, he is not partial, call say he, and I will hear thee. vvb av, vbb j n1, pns31 vbz xx j, vvb vvz pns31, cc pns11 vmb vvi pno21. (3) text (DIV1) 109 Image 48
506 Aske, and thou shalte haue, seke and thou shalt fynd, though not at the fyrst, yet at the length, yf he tarry a whyle, it is but to trye thee. Ask, and thou shalt have, seek and thou shalt find, though not At the fyrst, yet At the length, if he tarry a while, it is but to try thee. vvb, cc pns21 vm2 vhi, vvi cc pns21 vm2 vvi, cs xx p-acp dt ord, av p-acp dt n1, cs pns31 vvb dt n1, pn31 vbz cc-acp pc-acp vvi pno21. (3) text (DIV1) 109 Image 48
507 Nam veniens ueniet, et non tardabit. He is commynge and wyl not be longe. Thus haue you. iiii. meanes, which you must vse to that tayning of fayth, or certaine perswasiō of gods mercy towards you, whiche is the second part of pennaunce: Nam veniens Come, et non tardabit. He is coming and will not be long. Thus have you. iiii. means, which you must use to that taining of faith, or certain persuasion of God's mercy towards you, which is the second part of penance: fw-la fw-la j-jn, fw-fr fw-fr n1. pns31 vbz vvg cc vmb xx vbi av-j. av vhb pn22. crd. n2, r-crq pn22 vmb vvi p-acp d vvg pp-f n1, cc j n1 pp-f ng1 n1 p-acp pn22, r-crq vbz dt ord n1 pp-f n1: (3) text (DIV1) 109 Image 48
508 namely, prayer, the fre & vniuersall promises of Goddes grace, the recordation of the benefites of god past and presente, the exāples of gods mercy, whiche although they myght suffice, namely, prayer, the from & universal promises of Goddess grace, the recordation of the benefits of god past and present, the Examples of God's mercy, which although they might suffice, av, n1, dt p-acp cc j n2 pp-f npg1 n1, dt n1 pp-f dt n2 pp-f n1 j cc j, dt n2 pp-f n2 n1, r-crq cs pns32 vmd vvi, (3) text (DIV1) 110 Image 48
509 yet wyl I put one moo to them, whiche alonelye of it selfe is full sufficiente, I meane the death of the sonne of God Iesus Christe, which yf thou set before the eyes of thy mynd it wyl confyrme thy plackarde, yet will I put one moo to them, which alonely of it self is full sufficient, I mean the death of the son of God Iesus Christ, which if thou Set before the eyes of thy mind it will confirm thy plackarde, av vmb pns11 vvi pi av p-acp pno32, r-crq av-j pp-f pn31 n1 vbz j j, pns11 vvb dt n1 pp-f dt n1 pp-f np1 np1 np1, r-crq cs pns21 vvb p-acp dt n2 pp-f po21 n1 pn31 vmb vvi po21 n1, (3) text (DIV1) 110 Image 48
510 for it is the great seale of Englande, as they saye, yea of all the worlde, for it is the great seal of England, as they say, yea of all the world, c-acp pn31 vbz dt j n1 pp-f np1, c-acp pns32 vvb, uh pp-f d dt n1, (3) text (DIV1) 110 Image 48
511 for the confyrmation of all patentes and perpetuities of the euerlastynge lyfe, whervnto we are all called. for the confirmation of all patenes and perpetuities of the everlasting life, whereunto we Are all called. p-acp dt n1 pp-f d n2 cc n2 pp-f dt j n1, c-crq pns12 vbr d vvn. (3) text (DIV1) 110 Image 48
512 Yf I thoughte these whyche I haue before recited, were not sufficient to confyrme your faith of gods loue towardes suche as do repente. I woulde tarry longer herein: If I Thought these which I have before recited, were not sufficient to confirm your faith of God's love towards such as do Repent. I would tarry longer herein: cs pns11 vvd d r-crq pns11 vhb a-acp vvn, vbdr xx j pc-acp vvi po22 n1 pp-f n2 vvb p-acp d c-acp vdb vvi. pns11 vmd vvi av-jc av: (3) text (DIV1) 111 Image 49
513 But because both I haue bene longe, and also I trust you haue some exercyse of conscience in this daylye (or els you are to blame) I wyll but touche and go. But Because both I have be long, and also I trust you have Some exercise of conscience in this daily (or Else you Are to blame) I will but touch and go. cc-acp c-acp d pns11 vhb vbn av-j, cc av pns11 vvb pn22 vhb d n1 pp-f n1 p-acp d av-j (cc av pn22 vbr pc-acp vvi) pns11 vmb cc-acp vvi cc vvi. (3) text (DIV1) 111 Image 49
514 Consider with youre selues, what we are, misers, wretches, and enemies to God: Consider with your selves, what we Are, misers, wretches, and enemies to God: np1 p-acp po22 n2, r-crq pns12 vbr, n2, n2, cc n2 p-acp np1: (3) text (DIV1) 111 Image 49
515 Consider what God is, euen he whiche hath al power, maieste, might glorye, ryches, &c. perfectlye of hym selfe, Consider what God is, even he which hath all power, majesty, might glory, riches, etc. perfectly of him self, vvb r-crq np1 vbz, av pns31 r-crq vhz d n1, n1, vmd n1, n2, av av-j pp-f pno31 n1, (3) text (DIV1) 111 Image 49
516 and neadeth nothyng, but hath all thinges: Consider what Christ is: and needeth nothing, but hath all things: Consider what christ is: cc vvz pix, cc-acp vhz d n2: vvb r-crq np1 vbz: (3) text (DIV1) 111 Image 49
517 Concernyng his godhead, coequall wt his father, euen he by whō al thynges were made are ruled & gouerned: Concerning his godhead, coequal with his father, even he by whom all things were made Are ruled & governed: vvg po31 n1, j p-acp po31 n1, av pns31 p-acp ro-crq d n2 vbdr vvn vbr vvn cc vvn: (3) text (DIV1) 111 Image 49
518 Concerninge his manhode, the only dearlyng of his father, in whom is all his ioye. Concerning his manhood, the only darling of his father, in whom is all his joy. vvg po31 n1, dt j n-jn pp-f po31 n1, p-acp ro-crq vbz d po31 n1. (3) text (DIV1) 111 Image 49
519 Nowe syr what a loue is this, that this God, whiche neadeth nothyng, wold geue wholly his owne selfe to thee his ennemy, wreakyng his wrath vpon hym selfe, in this his sonne, Now sir what a love is this, that this God, which needeth nothing, would give wholly his own self to thee his enemy, wreakyng his wrath upon him self, in this his son, av n1 r-crq dt n1 vbz d, cst d np1, r-crq vvz pix, vmd vvi av-jn po31 d n1 p-acp pno21 po31 n1, vvg po31 n1 p-acp pno31 n1, p-acp d po31 n1, (3) text (DIV1) 111 Image 49
520 as a man maye saye, to spare the, to saue thee, to wyn thee, to bye thee, to haue thee, to enioye thee for euer. as a man may say, to spare thee, to save thee, to win thee, to buy thee, to have thee, to enjoy thee for ever. c-acp dt n1 vmb vvi, pc-acp vvi pno32, pc-acp vvi pno21, pc-acp vvi pno21, pc-acp vvi pno21, pc-acp vhi pno21, pc-acp vvi pno21 p-acp av. (3) text (DIV1) 111 Image 49
521 Because thy synne had seperated the from hym, to the ende yu myghteste come eftsones into his company agayne, Because thy sin had separated thee from him, to the end thou myghteste come eftsoon into his company again, p-acp po21 n1 vhd vvn pno32 p-acp pno31, p-acp dt n1 pns21 vv2 vvb av p-acp po31 n1 av, (3) text (DIV1) 112 Image 49
522 and therin remayne, he hym selfe became as a man wolde saye, a synner, or rather synne it self, and therein remain, he him self became as a man would say, a sinner, or rather sin it self, cc av vvi, pns31 pno31 n1 vvd p-acp dt n1 vmd vvi, dt n1, cc av-c vvb pn31 n1, (3) text (DIV1) 112 Image 49
523 euen a malediction or a curse: even a malediction or a curse: av-j dt n1 cc dt n1: (3) text (DIV1) 112 Image 49
524 that we synners, we accursed by his sinne, that by his oblation or offeringe for our synnes, by hys curse, might be delyuered from synne, from malediction. that we Sinners, we accursed by his sin, that by his oblation or offering for our Sins, by his curse, might be Delivered from sin, from malediction. cst pns12 n2, pns12 vvn p-acp po31 n1, cst p-acp po31 n1 cc vvg p-acp po12 n2, p-acp po31 n1, vmd vbi vvn p-acp n1, p-acp n1. (3) text (DIV1) 112 Image 49
525 For by synne, he destroyed synne, killinge death, sathan, and synne, by theyr owne weapons, For by sin, he destroyed sin, killing death, sathan, and sin, by their own weapons, p-acp p-acp n1, pns31 vvd n1, vvg n1, fw-ge, cc n1, p-acp po32 d n2, (3) text (DIV1) 112 Image 50
526 and that for thee & me (man) if we cast it not awaye by vnbeleif. and that for thee & me (man) if we cast it not away by unbelief. cc cst p-acp pno21 cc pno11 (n1) cs pns12 vvb pn31 xx av p-acp n1. (3) text (DIV1) 112 Image 50
527 Oh wonderful loue of God? who euer harde of suche a loue? The father of heauen for vs his ennemies, to geue his owne deare sonne Iesus Christ, O wondered love of God? who ever harden of such a love? The father of heaven for us his enemies, to give his own deer son Iesus christ, uh j n1 pp-f np1? q-crq av j pp-f d dt n1? dt n1 pp-f n1 p-acp pno12 po31 n2, pc-acp vvi po31 d j-jn n1 np1 np1, (3) text (DIV1) 112 Image 50
528 and that not onely to be our brother, to dwell amonge vs, but also to the death of the crosse for vs? Oh wōderful loue of Christ to vs all: and that not only to be our brother, to dwell among us, but also to the death of the cross for us? O wondered love of christ to us all: cc cst xx av-j pc-acp vbi po12 n1, pc-acp vvi p-acp pno12, cc-acp av p-acp dt n1 pp-f dt n1 p-acp pno12? uh j-vvn n1 pp-f np1 p-acp pno12 d: (3) text (DIV1) 112 Image 50
529 that was contēt and wylling to work this feate for vs? Was there any loue lyke to this loue? that was content and willing to work this feat for us? Was there any love like to this love? cst vbds n1 cc j pc-acp vvi d n1 p-acp pno12? vbds a-acp d n1 av-j p-acp d n1? (3) text (DIV1) 112 Image 50
530 God in dede hathe commended his charitie and loue to vs herein, that when we were very ennemyes vnto hym, he woulde geue his own sonne for vs: God in deed hath commended his charity and love to us herein, that when we were very enemies unto him, he would give his own son for us: np1 p-acp n1 vhz vvn po31 n1 cc n1 p-acp pno12 av, cst c-crq pns12 vbdr j n2 p-acp pno31, pns31 vmd vvi po31 d n1 p-acp pno12: (3) text (DIV1) 113 Image 50
531 That we beyng men, might become as you would saye gods, God wold become man: That we being mortall, might become immortal, the immortal God wold become mortal man: That we being men, might become as you would say God's, God would become man: That we being Mortal, might become immortal, the immortal God would become Mortal man: cst pns12 vbg n2, vmd vvi c-acp pn22 vmd vvi n2, np1 vmd vvi n1: cst pns12 vbg j-jn, vmd vvi j, dt j np1 vmd vvi j-jn n1: (3) text (DIV1) 113 Image 50
532 That we earthlye wretches might be sitizens of heauen, the Lorde of heauen woulde become as a man wolde say earthlye, that we beynge accursed, myght be blessed, God wolde be accursed: That we earthly wretches might be sitizens of heaven, the Lord of heaven would become as a man would say earthly, that we being accursed, might be blessed, God would be accursed: cst pns12 j n2 vmd vbi n2 pp-f n1, dt n1 pp-f n1 vmd vvi p-acp dt n1 vmd vvi j, cst pns12 vbg vvn, vmd vbi vvn, np1 vmd vbi vvn: (3) text (DIV1) 113 Image 50
533 That we by our father Adam, beyng brought oute of paradice, into the puddel of al pain, myght be redemed, That we by our father Adam, being brought out of paradise, into the puddel of all pain, might be redeemed, cst pns12 p-acp po12 n1 np1, vbg vvn av pp-f n1, p-acp dt vvb pp-f d n1, vmd vbi vvn, (3) text (DIV1) 113 Image 50
534 and brought into paradyce agayne, god wold be our father, and an Adam ther vnto: That we hauyng nothing, might haue all thinges, God hauynge all thinges, woulde haue nothyng. and brought into paradise again, god would be our father, and an Adam there unto: That we having nothing, might have all things, God having all things, would have nothing. cc vvd p-acp n1 av, n1 vmd vbi po12 n1, cc dt np1 a-acp p-acp: cst pns12 vhg pix, vmd vhi d n2, np1 vhg d n2, vmd vhi pix. (3) text (DIV1) 113 Image 50
535 That we being vessels and slaues to al, euen to sathan ye fend, myght be lordes of all, That we being vessels and slaves to all, even to sathan you fend, might be Lords of all, cst pns12 vbg n2 cc n2 p-acp d, av pc-acp fw-ge pn22 vvb, vmd vbi n2 pp-f d, (3) text (DIV1) 113 Image 50
536 and of Sathan, the lorde of al would become a vassall and a slaue to vs all, and in daunger of Sathan: and of Sathan, the lord of all would become a vassal and a slave to us all, and in danger of Sathan: cc pp-f np1, dt n1 pp-f d vmd vvi dt n1 cc dt n1 p-acp pno12 d, cc p-acp n1 pp-f np1: (3) text (DIV1) 113 Image 50
537 Oh loue incomprehensible? who can otherwyse thinke nowe, but yf the gratious good Lorde disdayned not to geue his owne Sonne, his own hartes ioye for vs his very ennemies, tofore we thought to begge any such thing at his hands, ye tofore we were: O love incomprehensible? who can otherwise think now, but if the gracious good Lord disdained not to give his own Son, his own hearts joy for us his very enemies, tofore we Thought to beg any such thing At his hands, you tofore we were: uh n1 j? q-crq vmb av vvi av, cc-acp cs dt j j n1 vvd xx pc-acp vvi po31 d n1, po31 d ng1 n1 p-acp pno12 po31 j n2, av pns12 vvd pc-acp vvi d d n1 p-acp po31 n2, pn22 a-acp pns12 vbdr: (3) text (DIV1) 113 Image 51
538 who I say, can thinke otherwise, but that with him he wil geue vs all good thynges? who I say, can think otherwise, but that with him he will give us all good things? r-crq pns11 vvb, vmb vvi av, cc-acp cst p-acp pno31 pns31 vmb vvi pno12 d j n2? (3) text (DIV1) 113 Image 51
539 Yf when we hated hym, and fledde awaye from hym, he sente his sonne to seke vs, who canne thynke otherwyse, thē yt now we louynge hym, If when we hated him, and fled away from him, he sent his son to seek us, who can think otherwise, them that now we loving him, cs c-crq pns12 vvd pno31, cc vvd av p-acp pno31, pns31 vvd po31 n1 pc-acp vvi pno12, r-crq vmb vvi av, pno32 pn31 av pns12 j-vvg pno31, (3) text (DIV1) 114 Image 51
540 and lamentynge because we loue him no more, but that he wyll for euer loue vs. and lamenting Because we love him no more, but that he will for ever love us cc vvg c-acp pns12 vvb pno31 av-dx av-dc, cc-acp cst pns31 vmb p-acp av vvb pno12 (3) text (DIV1) 114 Image 51
541 He that geueth the more to his ennemyes, wyll not he geue the lesse trowe you to his frendes? God hath giuen his owne sonne, He that Giveth the more to his enemies, will not he give the less trow you to his Friends? God hath given his own son, pns31 cst vvz dt av-dc p-acp po31 n2, vmb xx pns31 vvi dt av-dc vvb pn22 p-acp po31 n2? np1 vhz vvn po31 d n1, (3) text (DIV1) 115 Image 51
542 then whiche thinge, nothinge is greater to vs his enemies, and we nowe beyng become his frendes, wyll he denye vs fayth, then which thing, nothing is greater to us his enemies, and we now being become his Friends, will he deny us faith, cs r-crq n1, pix vbz jc p-acp pno12 po31 n2, cc pns12 av vbg vvn po31 n2, vmb pns31 vvi pno12 n1, (3) text (DIV1) 115 Image 51
543 and pardone of oure synnes, whiche thoughe they be greate, yet in comparisone, nothynge at all. and pardon of our Sins, which though they be great, yet in comparison, nothing At all. cc n1 pp-f po12 n2, r-crq cs pns32 vbb j, av p-acp n1, pix p-acp av-d. (3) text (DIV1) 115 Image 51
544 Christ Iesus, woulde geue hys owne selfe for vs, when we wylled it not, and wil he nowe denye vs fayth yf we wyll it. christ Iesus, would give his own self for us, when we willed it not, and will he now deny us faith if we will it. np1 np1, vmd vvi po31 d n1 p-acp pno12, c-crq pns12 vvd pn31 xx, cc vmb pns31 av vvi pno12 n1 cs pns12 vmb pn31. (3) text (DIV1) 116 Image 51
545 This wyll is his earnest that he hath geuen vs, truely to loke in dede, for the thyng wylled: This will is his earnest that he hath given us, truly to look in deed, for the thing willed: d n1 vbz po31 n1 cst pns31 vhz vvn pno12, av-j pc-acp vvi p-acp n1, p-acp dt n1 vvd: (3) text (DIV1) 117 Image 51
546 And loke thou for it in deede, for as he hath geuen thee to wyll, so wyll he geue thee to do. And look thou for it in deed, for as he hath given thee to will, so will he give thee to do. cc vvi pns21 p-acp pn31 p-acp n1, c-acp c-acp pns31 vhz vvn pno21 p-acp n1, av vmb pns31 vvi pno21 pc-acp vdi. (3) text (DIV1) 117 Image 51
547 Iesus Christ gaue his lyfe for oure euylles, and by his deathe delyuered vs: Iesus christ gave his life for our evils, and by his death Delivered us: np1 np1 vvd po31 n1 p-acp po12 n2-jn, cc p-acp po31 n1 vvn pno12: (3) text (DIV1) 118 Image 51
548 Oh, then in that he lyueth nowe, and cannot dye, wyll he forsake vs? His hearte bloude was not to deere for vs, when we asked it not: O, then in that he liveth now, and cannot die, will he forsake us? His heart blood was not to deer for us, when we asked it not: uh, av p-acp cst pns31 vvz av, cc vmbx vvi, vmb pns31 vvi pno12? po31 n1 n1 vbds xx p-acp j-jn p-acp pno12, c-crq pns12 vvd pn31 xx: (3) text (DIV1) 118 Image 51
549 what can then be nowe to dere for vs, askyng it? is he a chaungelyng? is he mutable as man is? can he repent hym of his gyftes? Did he not foresee our falles? payde not he therefore the pryce. what can then be now to dear for us, asking it? is he a changeling? is he mutable as man is? can he Repent him of his Gifts? Did he not foresee our falls? paid not he Therefore the price. q-crq vmb av vbi av p-acp j-jn p-acp pno12, vvg pn31? vbz pns31 dt n1? vbz pns31 j c-acp n1 vbz? vmb pns31 vvi pno31 pp-f po31 n2? vdd pns31 xx vvi po12 n2? vvd xx pns31 av dt n1. (3) text (DIV1) 118 Image 52
550 Because he sawe we shulde fail sore, therfore wolde he suffer sore. Yea if his sufferynges hadde not bene enoughe, he would yet once more come agayne. Because he saw we should fail soar, Therefore would he suffer soar. Yea if his sufferings had not be enough, he would yet once more come again. p-acp pns31 vvd pns12 vmd vvi av-j, av vmd pns31 vvi av-j. uh cs po31 n2 vhd xx vbn av-d, pns31 vmd av a-acp av-dc vvb av. (3) text (DIV1) 118 Image 52
551 GOD the father I am sure, yf the deathe of hys sonne incarnate wold not serue, woulde him selfe and the holye ghost also become incarnate, GOD the father I am sure, if the death of his son incarnate would not serve, would him self and the holy ghost also become incarnate, np1 dt n1 pns11 vbm j, cs dt n1 pp-f po31 n1 j vmd xx vvi, vmd pno31 n1 cc dt j n1 av vvn j, (3) text (DIV1) 118 Image 52
552 and dye for vs. This death of Christ therfore loke on, as ye very plege of Gods loue towards the, whosoeuer thou art, and die for us This death of christ Therefore look on, as you very pledge of God's love towards thee, whosoever thou art, cc vvi p-acp pno12 d n1 pp-f np1 av vvi a-acp, c-acp pn22 j n1 pp-f npg1 n1 p-acp pno32, r-crq pns21 vb2r, (3) text (DIV1) 118 Image 52
553 howe deepe soeuer thou hast sinned? See Gods handes are nayled, they cannot stryke thee, his feete also, he cannot runne from thee, his armes are wide open to imbrace the, his heade hanges down to kysse the, his verye harte is open, how deep soever thou hast sinned? See God's hands Are nailed, they cannot strike thee, his feet also, he cannot run from thee, his arms Are wide open to embrace thee, his head hangs down to kiss thee, his very heart is open, c-crq av-jn av pns21 vh2 vvn? n1 npg1 n2 vbr vvn, pns32 vmbx vvi pno21, po31 n2 av, pns31 vmbx vvi p-acp pno21, po31 n2 vbr av-j j pc-acp vvi pno32, po31 n1 vvz a-acp pc-acp vvi pno32, po31 j n1 vbz j, (3) text (DIV1) 118 Image 52
554 so that therein see, roote, looke, spie, pepe and thou shalte se nothyng therin but loue, loue, loue, loue to the, hide thee therefore, lay thy head there with the Euangeliste. Iohn. xiij. so that therein see, root, look, spy, peep and thou shalt see nothing therein but love, love, love, love to thee, hide thee Therefore, lay thy head there with the Evangelist. John. xiij. av cst av vvi, n1, vvb, n1, n1 cc pns21 vm2 vvi pix av cc-acp n1, n1, n1, vvb p-acp pno32, vvb pno21 av, vvb po21 n1 a-acp p-acp dt np1. np1. crd. (3) text (DIV1) 118 Image 52
555 This is the clyfte of the rocke wherein Helias stode, this is the pillow of downe, for al aking heades. This is the clyfte of the rock wherein Elias stood, this is the pillow of down, for all aching Heads. d vbz dt n1 pp-f dt n1 c-crq np1 vvd, d vbz dt n1 pp-f a-acp, p-acp d j-vvg n2. (3) text (DIV1) 119 Image 52
556 Anoint thy head wt this oile let this oyntment enbaulme thy heade, and washe thy face: Anoint thy head with this oil let this ointment enbaulme thy head, and wash thy face: vvi po21 n1 p-acp d n1 vvb d n1 n1 po21 n1, cc vvi po21 n1: (3) text (DIV1) 119 Image 52
557 Tarry thou here, and cock sure thou art I warrant thee: Tarry thou Here, and cock sure thou art I warrant thee: vvb pns21 av, cc n1 j pns21 vb2r pns11 vvb pno21: (3) text (DIV1) 119 Image 52
558 Say wt Paule, what can separateme frō the loue of god? can death, can pouertye, syckenesse, hunger, Say with Paul, what can separateme from the love of god? can death, can poverty, sickness, hunger, vvb p-acp np1, r-crq vmb vvi p-acp dt n1 pp-f n1? vmb n1, vmb n1, n1, n1, (3) text (DIV1) 119 Image 52
559 or any mysery perswade the nowe, that God loueth the not? Nay nothyng cā separate the frō the loue where wt god hath loued ye in christ Iesus: or any misery persuade the now, that God loves thee not? Nay nothing can separate thee from the love where with god hath loved you in Christ Iesus: cc d n1 vvi dt av, cst np1 vvz pno32 xx? uh-x pix vmb vvi pno32 p-acp dt n1 c-crq p-acp n1 vhz vvn pn22 p-acp np1 np1: (3) text (DIV1) 119 Image 52
560 whom he loueth, he loueth to the ende. whom he loves, he loves to the end. r-crq pns31 vvz, pns31 vvz p-acp dt n1. (3) text (DIV1) 119 Image 53
561 Iohn.xiii. So that nowe, where aboūdaunce of sinne, hath ben in thee, the more is the aboūdaunce of grace. John xiii So that now, where abundance of sin, hath been in thee, the more is the abundance of grace. np1 crd av cst av, c-crq n1 pp-f n1, vhz vbn p-acp pno21, dt dc vbz dt n1 pp-f n1. (3) text (DIV1) 119 Image 53
562 But to what ende? forsooth that as sinne hath raygned to death as thou se est, to the kyllyng of Goddes sonne, But to what end? forsooth that as sin hath reigned to death as thou see est, to the killing of Goddess son, p-acp p-acp q-crq n1? uh cst p-acp n1 vhz vvn p-acp n1 c-acp pns21 vvb fw-la, p-acp dt n-vvg pp-f npg1 n1, (3) text (DIV1) 119 Image 53
563 so nowe grace must raigne to life to the honouryng of gods sonne, who is nowe alyue, and cannot dye any more. so now grace must Reign to life to the honouring of God's son, who is now alive, and cannot die any more. av av n1 vmb vvi p-acp n1 p-acp dt vvg pp-f n2 n1, r-crq vbz av j, cc vmbx vvi d dc. (3) text (DIV1) 119 Image 53
564 So that they which by fayth fele this cannot any more dye to God but to synne, wherto they are dead and buried with christ. So that they which by faith feel this cannot any more die to God but to sin, whereto they Are dead and buried with Christ. av cst pns32 r-crq p-acp n1 vvi d vmbx dg av-dc vvi p-acp np1 cc-acp p-acp n1, c-crq pns32 vbr j cc vvn p-acp np1. (3) text (DIV1) 120 Image 53
565 As Christ therfore lyueth, so do they, and that to God, to ryghtuousnes and holynes. As christ Therefore liveth, so do they, and that to God, to righteousness and holiness. p-acp np1 av vvz, av vdb pns32, cc cst p-acp np1, p-acp n1 cc n1. (3) text (DIV1) 120 Image 53
566 The lyfe which they lyue is in fide fily dei. in the fayth of the sonne of God, whereby you see that now I am slipt into that which I made the thyrde parte of penaunce, The life which they live is in fide fily dei. in the faith of the son of God, whereby you see that now I am slipped into that which I made the Third part of penance, dt n1 r-crq pns32 vvi p-acp|dt p-acp fw-la n1 fw-la. p-acp dt n1 pp-f dt n1 pp-f np1, c-crq pn22 vvb cst av pns11 vbm vvn p-acp d r-crq pns11 vvd dt ord n1 pp-f n1, (3) text (DIV1) 120 Image 53
567 namely newnes of lyfe, which I could not so haue done, yf that it were a parte of it selfe in deede, namely newness of life, which I could not so have done, if that it were a part of it self in deed, av n1 pp-f n1, r-crq pns11 vmd xx av vhi vdn, cs cst pn31 vbdr dt n1 pp-f pn31 n1 p-acp n1, (3) text (DIV1) 120 Image 53
568 as it is an effect, a freewyt, of the seconde parte that is of fayth or truste in Gods mercy. as it is an Effect, a freewyt, of the seconde part that is of faith or trust in God's mercy. c-acp pn31 vbz dt n1, dt vvi, pp-f dt ord n1 cst vbz pp-f n1 cc vvi p-acp ng1 n1. (3) text (DIV1) 120 Image 53
569 For he that beleueth, that is, is certaynly perswaded synne to be such a thing that it is the cause of al miserie, For he that Believeth, that is, is Certainly persuaded sin to be such a thing that it is the cause of all misery, c-acp pns31 cst vvz, cst vbz, vbz av-j vvn n1 pc-acp vbi d dt n1 cst pn31 vbz dt n1 pp-f d n1, (3) text (DIV1) 121 Image 53
570 and of it self so greatly angreth God, that in heauen nor in earth nothinge coulde appease his wrath saue alonely the death & preciouse bloudshe dinge of the sonne of God, in whome is al the delight and pleasure of the father: and of it self so greatly angereth God, that in heaven nor in earth nothing could appease his wrath save alonely the death & precious bloudshe dinge of the son of God, in whom is all the delight and pleasure of the father: cc pp-f pn31 n1 av av-j vvz np1, cst p-acp n1 ccx p-acp n1 pix vmd vvi po31 n1 vvi av-j dt n1 cc j n1 vvg pp-f dt n1 pp-f np1, p-acp r-crq vbz d dt n1 cc n1 pp-f dt n1: (3) text (DIV1) 121 Image 53
571 He I say that is perswaded thus of sinne: He I say that is persuaded thus of sin: pns31 pns11 vvb cst vbz vvn av pp-f n1: (3) text (DIV1) 121 Image 53
572 the same cānot but in hearte abhorre and quake to doe or saye, yea to thinke anye thing willingly which Gods law teachet him to be sinne. the same cannot but in heart abhor and quake to do or say, yea to think any thing willingly which God's law teachet him to be sin. dt d vmbx cc-acp p-acp n1 vvi cc vvi pc-acp vdi cc vvi, uh p-acp vvi d n1 av-j r-crq n2 n1 j-jn pno31 pc-acp vbi n1. (3) text (DIV1) 121 Image 53
573 Agayne he that beleueth, that is, is certaynly perswaded Gods loue to be so much towards him, yt wher through synne he was loste, Again he that Believeth, that is, is Certainly persuaded God's love to be so much towards him, that where through sin he was lost, av pns31 cst vvz, cst vbz, vbz av-j vvn npg1 n1 pc-acp vbi av av-d p-acp pno31, pn31 c-crq p-acp n1 pns31 vbds vvn, (3) text (DIV1) 121 Image 54
574 and made a fyre brand of hel: the eternal Father of mercy, which is the omnisufficient God, & nedeth nothing of vs, and made a fire brand of hell: the Eternal Father of mercy, which is the omnisufficient God, & needeth nothing of us, cc vvd dt n1 n1 pp-f n1: dt j n1 pp-f n1, r-crq vbz dt j np1, cc vvz pix pp-f pno12, (3) text (DIV1) 121 Image 54
575 or of any thinge yt we can do: or of any thing that we can do: cc pp-f d n1 pn31 pns12 vmb vdi: (3) text (DIV1) 121 Image 54
576 to delyuer vs out of hell, & to bring vs into heauē, dyd sende euē his own most dere sonne out of his bosome, out of heauen, into hell as a man would say, to bring vs as I sayd frō thence, into his owne bosome & mercy, we beyng his very enemies: to deliver us out of hell, & to bring us into heaven, did send even his own most dear son out of his bosom, out of heaven, into hell as a man would say, to bring us as I said from thence, into his own bosom & mercy, we being his very enemies: pc-acp vvi pno12 av pp-f n1, cc pc-acp vvi pno12 p-acp n1, vdd vvi av po31 d av-ds j-jn n1 av pp-f po31 n1, av pp-f n1, p-acp n1 p-acp dt n1 vmd vvi, pc-acp vvi pno12 c-acp pns11 vvd p-acp av, p-acp po31 d n1 cc n1, pns12 vbg po31 j n2: (3) text (DIV1) 121 Image 54
577 He I say that is thus perswaded of gods loue towardes him, & of ye price of his redempcion, by the dere bloud of the lābe imaculate Iesus Christ: He I say that is thus persuaded of God's love towards him, & of the price of his redemption, by the dear blood of the lamb immaculate Iesus christ: pns31 pns11 vvb cst vbz av vvn pp-f n2 vvb p-acp pno31, cc pp-f dt n1 pp-f po31 n1, p-acp dt j-jn n1 pp-f dt n1 j np1 np1: (3) text (DIV1) 121 Image 54
578 the same mā cannot but loue god agayn, & of loue do that, & hartely desire to do better yt which might please God. the same man cannot but love god again, & of love do that, & heartily desire to do better that which might please God. dt d n1 vmbx p-acp vvi n1 av, cc pp-f n1 vdb d, cc av-j vvb pc-acp vdi av-jc pn31 r-crq vmd vvi np1. (3) text (DIV1) 121 Image 54
579 Trow you that such a one knowīg this geare by faith wil willingly walter & wallow in his woful lustes, plesure & fantisties. Trow you that such a one knowing this gear by faith will willingly walter & wallow in his woeful lusts, pleasure & fantisties. np1 pn22 d d dt pi vvg d n1 p-acp n1 vmb av-j vvi cc vvi p-acp po31 j n2, n1 cc n2. (3) text (DIV1) 121 Image 54
580 Wil suche a one as knoweth by faith christ Iesus to haue geuē his bloud, to wash him frō his sinnes, play the sow to walter in his puddell of fylthie sinne & vyce agayn? Nay rather thē he wylbe defiled agayn, by wilfull sinning, he wil wash oftē the fete of his affectiōs, watching ouer ye vice styl sticking in him, which as a spring cōtinually sendeth out poyson ynough to drown & defile him, did not the swete water of Christes passion in gods sight wash it, Wil such a one as Knoweth by faith Christ Iesus to have given his blood, to wash him from his Sins, play the sow to walter in his puddell of filthy sin & vice again? Nay rather them he wylbe defiled again, by wilful sinning, he will wash often the feet of his affections, watching over you vice still sticking in him, which as a spring continually sends out poison enough to drown & defile him, did not the sweet water of Christ's passion in God's sighed wash it, np1 d dt crd c-acp vvz p-acp n1 np1 np1 pc-acp vhi vvn po31 n1, pc-acp vvi pno31 p-acp po31 n2, vvb dt n1 pc-acp vvi p-acp po31 n1 pp-f j n1 cc n1 av? uh-x av-c pno32 pns31 zz vvn av, p-acp j vvg, pns31 vmb vvi av dt n2 pp-f po31 n2, vvg p-acp pn22 n1 av vvg p-acp pno31, r-crq c-acp dt n1 av-j vvz av n1 av-d pc-acp vvi cc vvi pno31, vdd xx dt j n1 pp-f npg1 n1 p-acp ng1 n1 vvi pn31, (3) text (DIV1) 121 Image 54
581 and his bloude satisfie the rigoure of Gods iustice due for the same. and his blood satisfy the rigour of God's Justice due for the same. cc po31 n1 vvi dt n1 pp-f npg1 n1 j-jn p-acp dt d. (3) text (DIV1) 121 Image 54
582 This bloud of christ shed for our sinnes, is to dere in the sighte of him, that beleueth that he wil abhorre in his hart to stampe it, This blood of Christ shed for our Sins, is to dear in the sight of him, that Believeth that he will abhor in his heart to stamp it, d n1 pp-f np1 vvd p-acp po12 n2, vbz p-acp j-jn p-acp dt n1 pp-f pno31, cst vvz cst pns31 vmb vvi p-acp po31 n1 pc-acp vvi pn31, (3) text (DIV1) 122 Image 54
583 and treade it vnder his feete. and tread it under his feet. cc vvi pn31 p-acp po31 n2. (3) text (DIV1) 122 Image 55
584 He knoweth nowe by his belefe that it is to muche that hetherto he hath set to little by it, & is ashamed therof. He Knoweth now by his belief that it is to much that hitherto he hath Set to little by it, & is ashamed thereof. pns31 vvz av p-acp po31 n1 cst pn31 vbz pc-acp d cst av pns31 vhz vvn p-acp j p-acp pn31, cc vbz j av. (3) text (DIV1) 123 Image 55
585 Therfore the resydue of hys lyfe he purposeth to take better heede to him selfe then to fore he dyd. Therefore the residue of his life he Purposes to take better heed to him self then to before he did. av dt n1 pp-f po31 n1 pns31 vvz pc-acp vvi jc n1 p-acp pno31 n1 av p-acp a-acp pns31 vdd. (3) text (DIV1) 123 Image 55
586 For because he seeth by his fayth the greuousnes of Gods anger, the foulenes of synne, the greatnesse of Gods mercye, For Because he sees by his faith the greuousnes of God's anger, the foulness of sin, the greatness of God's mercy, p-acp c-acp pns31 vvz p-acp po31 n1 dt n1 pp-f npg1 n1, dt n1 pp-f n1, dt n1 pp-f npg1 n1, (3) text (DIV1) 123 Image 55
587 and of Christes loue towardes him, He wyll nowe be headie, to praye God to geue him his grace accordingly: and of Christ's love towards him, He will now be heady, to pray God to give him his grace accordingly: cc pp-f npg1 n1 p-acp pno31, pns31 vmb av vbi j, pc-acp vvi np1 pc-acp vvi pno31 po31 n1 av-vvg: (3) text (DIV1) 123 Image 55
588 that as wt his eyes, tonge, handes, feete. &c. He hath displeased God doynge his owne wyl, that as with his eyes, tongue, hands, feet. etc. He hath displeased God doing his own will, d c-acp p-acp po31 n2, n1, n2, n2. av pns31 vhz vvn np1 vdg png31 d n1, (3) text (DIV1) 123 Image 55
589 euen so now, with the same eyes, tonge, eares, handes, feete. &c. He maye displease his owne selfe, and do Gods wil. even so now, with the same eyes, tongue, ears, hands, feet. etc. He may displease his own self, and do God's will. av av av, p-acp dt d n2, n1, n2, n2, n2. av pns31 vmb vvi po31 d n1, cc vdb n2 vmb. (3) text (DIV1) 123 Image 55
590 Willinglye wyll he nowe do that which mighte renewe the death of the sonne of God: Willingly will he now do that which might renew the death of the son of God: av-j vmb pns31 av vdb d r-crq vmd vvi dt n1 pp-f dt n1 pp-f np1: (3) text (DIV1) 123 Image 55
591 He knoweth he hath to much sinne vnwillingly in hym, so that there to he wyl not adde wylling offences. He Knoweth he hath to much sin unwillingly in him, so that there to he will not add willing offences. pns31 vvz pns31 vhz p-acp d n1 av-j p-acp pno31, av cst a-acp p-acp pns31 vmb xx vvi j n2. (3) text (DIV1) 123 Image 55
592 This willing and witting offending, and sinning, whosoeuer doeth flatter him selfe therein, doth euidently demonstrate and shewe that he neuer yet in dede tasted of Christe truelye. This willing and witting offending, and sinning, whosoever doth flatter him self therein, does evidently demonstrate and show that he never yet in deed tasted of Christ truly. d j cc vvg vvg, cc vvg, r-crq vdz vvi pno31 n1 av, vdz av-j vvi cc vvi cst pns31 av-x av p-acp n1 vvn pp-f np1 av-j. (3) text (DIV1) 124 Image 55
593 He was neuer truely perswaded, or beleued how foule a thinge synne is, how greuous a thinge Gods anger is, He was never truly persuaded, or believed how foul a thing sin is, how grievous a thing God's anger is, pns31 vbds av av-j vvn, cc vvd c-crq j dt n1 n1 vbz, c-crq j dt n1 npg1 n1 vbz, (3) text (DIV1) 124 Image 55
594 howe ioyfull and precious a thing Gods mercy in christ is, nowe exceding broade, wyde, highe and depe Christes loue is. how joyful and precious a thing God's mercy in Christ is, now exceeding broad, wide, high and deep Christ's love is. c-crq j cc j dt n1 npg1 n1 p-acp np1 vbz, av av-vvg j, j, j cc j-jn npg1 n1 vbz. (3) text (DIV1) 124 Image 55
595 Perchaunce he can wryte, prate, talke, and preache of thys geare, but yet he in hart by fayth, neuer felte this geare. Perchance he can write, prate, talk, and preach of this gear, but yet he in heart by faith, never felt this gear. av pns31 vmb vvi, vvb, vvb, cc vvi pp-f d n1, cc-acp av pns31 p-acp n1 p-acp n1, av-x vvd d n1. (3) text (DIV1) 124 Image 55
596 For dyd he once feele this geare in dede, thē wold he be so sarre from continuing in synne willingly & wittingly, that wholy & hartely, he wold geue ouer him self to yt which is cōtrari, I meane to a new lyfe, renewing his youth, euē as the Egle doth. Psalm. •iii. For did he once feel this gear in deed, them would he be so sarre from Continuing in sin willingly & wittingly, that wholly & heartily, he would give over him self to that which is cōtrari, I mean to a new life, renewing his youth, even as the Eagl does. Psalm. •iii. p-acp vdd pns31 a-acp vvi d n1 p-acp n1, pno32 vmd pns31 vbi av av-j p-acp vvg p-acp n1 av-j cc av-j, cst av-jn cc av-j, pns31 vmd vvi p-acp pno31 n1 p-acp pn31 r-crq vbz fw-la, pns11 vvb p-acp dt j n1, vvg po31 n1, av c-acp dt n1 vdz. np1. fw-la. (3) text (DIV1) 124 Image 57
597 For as we being in ye seruitude of sinne demonstrate our seruice by geuing ouer our mēbres to ye obeyinge of synne frō iniquitie to iniquitie: For as we being in you servitude of sin demonstrate our service by giving over our members to you obeying of sin from iniquity to iniquity: c-acp c-acp pns12 vbg p-acp pn22 n1 pp-f n1 vvi po12 n1 p-acp vvg p-acp po12 n2 p-acp pn22 vvg pp-f n1 p-acp n1 p-acp n1: (3) text (DIV1) 125 Image 57
598 euē so we beynge made free from sinne by fayth in Iesus Christ & endewed with gods spirite, a spirit of libertie.ij. Cor. iij ▪ must nedes demōstrate this fredō & libertie by geuing ouer oure mēbres to thobediēce of ye spirite by ye which we are led & gyded frō vertue to vertue, & al kind of holynes. even so we being made free from sin by faith in Iesus christ & endued with God's Spirit, a Spirit of liberty ij Cor. iij ▪ must needs demonstrate this freedom & liberty by giving over our members to thobedience of the Spirit by you which we Are led & guided from virtue to virtue, & all kind of holiness. av av pns12 vbg vvn j p-acp n1 p-acp n1 p-acp np1 np1 cc vvn p-acp ng1 n1, dt n1 pp-f n1 crd np1 crd ▪ vmb av vvi d n1 cc n1 p-acp vvg p-acp po12 n2 p-acp n1 pp-f dt n1 p-acp pn22 r-crq pns12 vbr vvn cc vvn p-acp n1 p-acp n1, cc d n1 pp-f n1. (3) text (DIV1) 125 Image 57
599 As thunbeleuers declare their vnbeliefe by ye working of ye euil spirit in thē. Eph, ij ▪ outwardly the fruites of the fleshe. Gal. v. As thunbeleuers declare their unbelief by you working of you evil Spirit in them. Ephesians, ij ▪ outwardly the fruits of the Flesh. Gal. v. p-acp n2 vvb po32 n1 p-acp pn22 vvg pp-f pn22 j-jn n1 p-acp pno32. np1, crd ▪ av-j dt n2 pp-f dt n1. np1 n1 (3) text (DIV1) 125 Image 57
600 Euen so the beleuers declare theyr fayth by the workinge of gods good spirit in thē outwardly the fruites of the spirit. Even so the believers declare their faith by the working of God's good Spirit in them outwardly the fruits of the Spirit. av av dt n2 vvb po32 n1 p-acp dt n-vvg pp-f n2 j n1 p-acp pno32 av-j dt n2 pp-f dt n1. (3) text (DIV1) 126 Image 57
601 For as the deuyll is not deade in those whiche are hys but worketh styll to theyr dampnacion: For as the Devil is not dead in those which Are his but works still to their damnation: p-acp p-acp dt n1 vbz xx j p-acp d r-crq vbr po31 p-acp vvz av p-acp po32 n1: (3) text (DIV1) 126 Image 57
602 so is not God dead in them whiche be his, but worketh styll to their saluaciō: so is not God dead in them which be his, but works still to their salvation: av vbz xx np1 j p-acp pno32 r-crq vbi png31, cc-acp vvz av p-acp po32 n1: (3) text (DIV1) 126 Image 57
603 the which working is not the cause of ye one or thother being in any, the which working is not the cause of you one or tother being in any, dt r-crq vvg vbz xx dt n1 pp-f pn22 crd cc n-jn n1 p-acp d, (3) text (DIV1) 126 Image 57
604 but only a demonstracion, a signe, a fruit of the same, as ye aple is not the cause of ye aple tree, but a fruite of it. but only a demonstration, a Signen, a fruit of the same, as you apple is not the cause of you apple tree, but a fruit of it. cc-acp av-j dt n1, dt n1, dt n1 pp-f dt d, c-acp pn22 n1 vbz xx dt n1 pp-f pn22 n1 n1, cc-acp dt n1 pp-f pn31. (3) text (DIV1) 126 Image 57
605 Thus then you see briefely that newnes of life is not in dede a parte of penaunce but a fruit of it, a demonstracion of the iustyfying fayth, a sygne of gods good spirite possessing the heart of the penitent: Thus then you see briefly that newness of life is not in deed a part of penance but a fruit of it, a demonstration of the iustyfying faith, a Signen of God's good Spirit possessing the heart of the penitent: av cs pn22 vvb av-j cst n1 pp-f n1 vbz xx p-acp n1 dt n1 pp-f n1 p-acp dt n1 pp-f pn31, dt n1 pp-f dt j-vvg n1, dt n1 pp-f n2 j n1 vvg dt n1 pp-f dt j-jn: (3) text (DIV1) 126 Image 57
606 As the old lyfe is a fruyte of impenitencie, a demōstraciō of a lippe, fayth or vnbelief a signe of Sathans spirit possessing the heart of the impenitent, which al those be that be not penitent. As the old life is a fruit of impenitency, a demonstration of a lip, faith or unbelief a Signen of Satan's Spirit possessing the heart of the impenitent, which all those be that be not penitent. c-acp dt j n1 vbz dt n1 pp-f n1, dt n1 pp-f dt n1, n1 cc n1 dt n1 pp-f npg1 n1 vvg dt n1 pp-f dt j, r-crq d d vbb d vbb xx j-jn. (3) text (DIV1) 126 Image 58
607 For mean I knowe none, he that is not penitent, that same is impenitent, he that is not gouerned by Gods spirite, the same is gouerned by Sathans spirit. For mean I know none, he that is not penitent, that same is impenitent, he that is not governed by God's Spirit, the same is governed by Satan's Spirit. p-acp j pns11 vvb pix, pns31 cst vbz xx j-jn, cst d vbz j, pns31 cst vbz xx vvn p-acp npg1 n1, dt d vbz vvn p-acp npg1 n1. (3) text (DIV1) 126 Image 58
608 For all that be Christes are gouerned with the spirite of Christ, Rom. viii, which spirite hath her fruites, Gala. v. Al other that be not Christes are the deuyls. For all that be Christ's Are governed with the Spirit of christ, Rom. viii, which Spirit hath her fruits, Gala. v. All other that be not Christ's Are the Devils. p-acp d cst vbb npg1 vbr vvn p-acp dt n1 pp-f np1, np1 crd, r-crq n1 vhz po31 n2, np1 n1 d n-jn cst vbb xx npg1 vbr dt n2. (3) text (DIV1) 126 Image 58
609 He that gathereth not with Christe, scattereth abroade. Therefore dearely beloued I beseche you to cōsyder this geare and deceaue not your selues. He that gathereth not with Christ, Scattereth abroad. Therefore dearly Beloved I beseech you to Consider this gear and deceive not your selves. pns31 cst vvz xx p-acp np1, vvz av. av av-jn j pns11 vvb pn22 pc-acp vvi d n1 cc vvi xx po22 n2. (3) text (DIV1) 126 Image 58
610 Yf you be not Christes, then pertain you to the deuyl, of which thinge the fruites of the fleshe doeth assure you, If you be not Christ's, then pertain you to the Devil, of which thing the fruits of the Flesh doth assure you, cs pn22 vbb xx npg1, av vvb pn22 p-acp dt n1, pp-f r-crq n1 dt n2 pp-f dt n1 vdz vvi pn22, (3) text (DIV1) 127 Image 58
611 as whoredom ▪ adultry, vncleanes, wantonnes, ydolatri, witchcraft, enuie, strife, contencion, wrathe, sedicion, murthers, dronkenes, glottonie, blasphemy slouthfulnes, ydlenes, baudy talking, sclaunderinge. &c. Yf these apples growe oute of the apple trees of your hearts, as whoredom ▪ adultery, uncleans, wantonness, ydolatri, witchcraft, envy, strife, contention, wrath, sedition, murders, Drunkenness, gluttony, blasphemy slothfulness, idleness, Bawdy talking, sclaunderinge. etc. If these Apples grow out of the apple trees of your hearts, c-acp n1 ▪ n1, n1, n1, fw-la, n1, n1, n1, n1, n1, n1, n2, n1, n1, n1 n1, n1, j n-vvg, j-vvg. av cs d n2 vvi av pp-f dt n1 n2 pp-f po22 n2, (3) text (DIV1) 127 Image 58
612 surely, surely the deuylis at Inne with you: surely, surely the deuylis At Inn with you: av-j, av-j dt n1 p-acp n1 p-acp pn22: (3) text (DIV1) 127 Image 58
613 you are his byrdes, whom, when he hath wel fed you, he wyl broch you and eate you, chaw you, you Are his Birds, whom, when he hath well fed you, he will broach you and eat you, chaw you, pn22 vbr po31 n2, ro-crq, c-crq pns31 vhz av vvn pn22, pns31 vmb vvi pn22 cc vvb pn22, n1 pn22, (3) text (DIV1) 127 Image 58
614 and champ you, world without ende in eternall wo and miserie. But I am otherwyse perswaded of you al: and champ you, world without end in Eternal woe and misery. But I am otherwise persuaded of you all: cc vvb pn22, n1 p-acp n1 p-acp j n1 cc n1. p-acp pns11 vbm av vvn pp-f pn22 d: (3) text (DIV1) 127 Image 58
615 I trust you be al Christes Iesus his people and childrē, yea brethren by fayth. I trust you be all Christ's Iesus his people and children, yea brothers by faith. pns11 vvb pn22 vbb d npg1 np1 po31 n1 cc n2, uh n2 p-acp n1. (3) text (DIV1) 127 Image 58
616 As ye see your sinnes in Gods lawe and tremble syghe, sorow, & sob for the smae, As you see your Sins in God's law and tremble syghe, sorrow, & sob for the smae, c-acp pn22 vvb po22 n2 p-acp npg1 n1 cc vvi zz, n1, cc vvi p-acp dt fw-la, (3) text (DIV1) 128 Image 58
617 euen so you see his great mercies in his Gospell and free promises, and therefore are glad, merrie, even so you see his great Mercies in his Gospel and free promises, and Therefore Are glad, merry, av av pn22 vvb po31 j n2 p-acp po31 n1 cc j n2, cc av vbr j, j, (3) text (DIV1) 128 Image 58
618 and ioyefull for that you are accepted into Gods fauour, haue your sinnes pardoned, & ar endued wt ye good spirit of God, and joyful for that you Are accepted into God's favour, have your Sins pardoned, & Are endued with you good Spirit of God, cc j p-acp cst pn22 vbr vvn p-acp npg1 n1, vhb po22 n2 vvn, cc vbi vvn p-acp pn22 j n1 pp-f np1, (3) text (DIV1) 128 Image 59
619 euē the seale & signe manuel of your electiō in Christe before the beginning of the world. even the seal & Signen manuel of your election in Christ before the beginning of the world. av dt n1 cc n1 fw-ge pp-f po22 n1 p-acp np1 p-acp dt n-vvg pp-f dt n1. (3) text (DIV1) 128 Image 59
620 The which spirite, for that he is the spirit of life geuē to you, to worke in you, with you, The which Spirit, for that he is the Spirit of life given to you, to work in you, with you, av r-crq n1, c-acp cst pns31 vbz dt n1 pp-f n1 vvn p-acp pn22, pc-acp vvi p-acp pn22, p-acp pn22, (3) text (DIV1) 129 Image 59
621 & by you here in this lyfe, sanctificaciō and holynes where vnto you are called, that ye might be holy euen as your heauenly father is holye: & by you Here in this life, sanctification and holiness where unto you Are called, that you might be holy even as your heavenly father is holy: cc p-acp pn22 av p-acp d n1, n1 cc n1 c-crq p-acp pn22 vbr vvn, cst pn22 vmd vbi j av c-acp po22 j n1 vbz j: (3) text (DIV1) 129 Image 59
622 I beseche you all by admonicion & warninge of you that you wolde stirre up the gyftes of God geuē to you generalli & particulerli to ye edifying of hys Church, that is I praye you that you would not moleste the good spyryt of God by rebellinge agaynste it, when it prouoketh and calleth you to go on forewardes, that he which is holy, myght yet be more holy, he whyche is righteous myghte be more righteous. I beseech you all by admonition & warning of you that you would stir up the Gifts of God given to you generalli & particulerli to you edifying of his Church, that is I pray you that you would not molest the good Spirit of God by rebelling against it, when it provoketh and calls you to go on forewards, that he which is holy, might yet be more holy, he which is righteous might be more righteous. pns11 vvb pn22 d p-acp n1 cc vvg pp-f pn22 cst pn22 vmd vvi a-acp dt n2 pp-f np1 vvn p-acp pn22 av-j cc fw-la p-acp pn22 j-vvg pp-f po31 n1, cst vbz pns11 vvb pn22 cst pn22 vmd xx vvi dt j n1 pp-f np1 p-acp vvg p-acp pn31, c-crq pn31 vvz cc vvz pn22 pc-acp vvi p-acp n2, cst pns31 r-crq vbz j, vmd av vbi av-dc j, pns31 r-crq vbz j vmd vbi av-dc j. (3) text (DIV1) 129 Image 59
623 As the euyl spirite moueth and stirreth vp the fylthy, to be yet more fylthy, the couetous, to be more couetous, the wicked to be more wicked. As the evil Spirit moves and stirs up the filthy, to be yet more filthy, the covetous, to be more covetous, the wicked to be more wicked. p-acp dt j-jn n1 vvz cc vvz a-acp dt j, pc-acp vbi av av-dc j, dt j, pc-acp vbi av-dc j, dt j pc-acp vbi av-dc j. (3) text (DIV1) 129 Image 59
624 Declare you now your repentaunce by workes of repentaūce bring forth fruites, and worthye fruytes, lette youre sorowing for your euyls demonstrate it selfe, by departinge frō the euyls you haue vsed, let your certayntie of pardon of your sinnes throughe Christe and youre ioye in hym be demonstrated by pursuing of the good thinges which gods word teacheth you: Declare you now your Repentance by works of Repentance bring forth fruits, and worthy fruits, let your sorrowing for your evils demonstrate it self, by departing from the evils you have used, let your certainty of pardon of your Sins through Christ and your joy in him be demonstrated by pursuing of the good things which God's word Teaches you: vvb pn22 av po22 n1 p-acp n2 pp-f n1 vvb av n2, cc j n2, vvb po22 vvg p-acp po22 n2-jn vvi pn31 n1, p-acp vvg p-acp dt n2-jn pn22 vhb vvn, vvb po22 n1 pp-f n1 pp-f po22 n2 p-acp np1 cc po22 n1 p-acp pno31 vbi vvn p-acp vvg pp-f dt j n2 r-crq n2 n1 vvz pn22: (3) text (DIV1) 130 Image 59
625 you are nowe in Christ Iesus gods workemāship to do good workes, whiche God hath prepared for you to walk in For the grace of God yt bringeth saluacion vnto al men hath apeared, you Are now in christ Iesus God's workmanship to do good works, which God hath prepared for you to walk in For the grace of God that brings salvation unto all men hath appeared, pn22 vbr av p-acp np1 np1 n2 n1 pc-acp vdi j n2, r-crq np1 vhz vvn p-acp pn22 pc-acp vvi p-acp p-acp dt n1 pp-f np1 pn31 vvz n1 p-acp d n2 vhz vvd, (3) text (DIV1) 130 Image 60
626 & teacheth vs that we should denie vngodlines, and worldlye lustes, and that we should liue sobrelye, righteouslye and godly in this present worlde, lokinge for that blessed hope, & Teaches us that we should deny ungodliness, and worldly lusts, and that we should live sobrelye, righteously and godly in this present world, looking for that blessed hope, cc vvz pno12 cst pns12 vmd vvi n1, cc j n2, cc cst pns12 vmd vvi av-j, av-j cc j p-acp d j n1, vvg p-acp d j-vvn n1, (3) text (DIV1) 130 Image 60
627 & glorious apearing of the mighty God, and of oure Sauiour Iesus Christe, which gaue him self for vs, to redeme vs from al vnrighteousnes and to purge vs a peculier people vnto him self, feruently geuē vnto good workes. Titus. ij. & glorious appearing of the mighty God, and of our Saviour Iesus Christ, which gave him self for us, to Redeem us from all unrighteousness and to purge us a peculiar people unto him self, fervently given unto good works. Titus. ij. cc j vvg pp-f dt j np1, cc pp-f po12 n1 np1 np1, r-crq vvd pno31 n1 p-acp pno12, pc-acp vvi pno12 p-acp d n1 cc pc-acp vvi pno12 dt j n1 p-acp pno31 n1, av-j vvn p-acp j n2. np1. crd. (3) text (DIV1) 130 Image 60
628 Agayne Titus.iij, for we our selues also were in times past vnwyse, disobediente, deceaued, in daunger to lustes, Again Titus iij, for we our selves also were in times passed unwise, disobedient, deceived, in danger to lusts, av np1 crd, c-acp pns12 po12 n2 av vbdr p-acp n2 p-acp j, j, vvn, p-acp n1 p-acp n2, (3) text (DIV1) 131 Image 60
629 and to dyuers maners of voluptuousnes, liuing in maliciousnes and enuie, full of hate, hating one another. and to Diverse manners of voluptuousness, living in maliciousness and envy, full of hate, hating one Another. cc p-acp j n2 pp-f n1, vvg p-acp n1 cc n1, j pp-f n1, vvg pi j-jn. (3) text (DIV1) 131 Image 60
630 But after that the kyndnes and loue of God our Sauiour, to manward appeared, not by ye dedes of righteousnes which we wrought, But After that the kindness and love of God our Saviour, to manward appeared, not by you Deeds of righteousness which we wrought, p-acp p-acp d dt n1 cc n1 pp-f np1 po12 n1, p-acp n1 vvd, xx p-acp pn22 n2 pp-f n1 r-crq pns12 vvd, (3) text (DIV1) 131 Image 60
631 but of his mercye he saued vs, by the fountayn of the new byrth, and with the renuing of the holy gost which he shed on vs aboundantly thorow Iesus Christ our Sauioure, that we once iustifyed by his grace, should be heires of eternal lyfe through hope. This is a true saying: but of his mercy he saved us, by the fountain of the new birth, and with the renewing of the holy ghost which he shed on us abundantly thorough Iesus christ our Saviour, that we once justified by his grace, should be Heirs of Eternal life through hope. This is a true saying: cc-acp pp-f po31 n1 pns31 vvd pno12, p-acp dt n1 pp-f dt j n1, cc p-acp dt vvg pp-f dt j n1 r-crq pns31 vvd p-acp pno12 av-j p-acp np1 np1 po12 n1, cst pns12 a-acp vvn p-acp po31 n1, vmd vbi n2 pp-f j n1 p-acp n1. d vbz dt j n-vvg: (3) text (DIV1) 131 Image 60
632 but I wyll make an ende, for I am to tedious. but I will make an end, for I am to tedious. cc-acp pns11 vmb vvi dt n1, c-acp pns11 vbm p-acp j. (3) text (DIV1) 131 Image 60
633 Dearely beloued repent your synnes, that is be sorye, for that which is past, beleue in gods mercy for pardon, Dearly Beloved Repent your Sins, that is be sorry, for that which is past, believe in God's mercy for pardon, av-jn vvn vvi po22 n2, cst vbz vbb j, c-acp d r-crq vbz j, vvb p-acp ng1 n1 p-acp n1, (3) text (DIV1) 132 Image 60
634 how depely soeuer you haue synned, & both purpose and earnestly pursue a newe lyfe, bringing forth worthy and true fruytes of repentaunce. how deeply soever you have sinned, & both purpose and earnestly pursue a new life, bringing forth worthy and true fruits of Repentance. c-crq av-jn av pn22 vhb vvn, cc d n1 cc av-j vvi dt j n1, vvg av j cc j n2 pp-f n1. (3) text (DIV1) 132 Image 60
635 As you haue geuen ouer your members, from synne to sinne, to serue the deuyl: As you have given over your members, from sin to sin, to serve the Devil: c-acp pn22 vhb vvn p-acp po22 n2, p-acp n1 p-acp n1, pc-acp vvi dt n1: (3) text (DIV1) 133 Image 60
636 your tongues to sweare, to lye, to flatter, to skolde to iest, to skoffe, to baudy talke, to vayne iangeling, to boasting. &c. Your hādes to picking, groping, idlenes, fighting, &c, your fete to skipping, going to euil, to daūsing &c. youre eares to heare fables, lyes, vanities, your tongues to swear, to lie, to flatter, to skolde to jest, to scoff, to Bawdy talk, to vain iangeling, to boasting. etc. Your hands to picking, groping, idleness, fighting, etc., your feet to skipping, going to evil, to dancing etc. your ears to hear fables, lies, vanities, po22 n2 p-acp vvb, pc-acp vvi, pc-acp vvi, pc-acp vvi pc-acp vvi, p-acp n1, p-acp j n1, p-acp j n1, p-acp vvg. av po22 n2 p-acp vvg, vvg, n1, vvg, av, po22 n2 p-acp j-vvg, vvg p-acp j-jn, p-acp vvg av po22 n2 pc-acp vvi n2, vvz, n2, (3) text (DIV1) 133 Image 61
637 & euil thinges. &c. So now geue ouer your mēbres to godlines, your tong to speake youre eares to heare, youre eyes to see, your mouthes to tast, your handes to woorke, youre feete to go about such thinges, & evil things. etc. So now give over your members to godliness, your tonge to speak your ears to hear, your eyes to see, your mouths to taste, your hands to work, your feet to go about such things, cc j-jn n2. av av av vvi p-acp po22 n2 p-acp n1, po22 n1 pc-acp vvi po22 n2 pc-acp vvi, po22 n2 pc-acp vvi, po22 n2 pc-acp vvi, po22 n2 pc-acp vvi, po22 n2 pc-acp vvi p-acp d n2, (3) text (DIV1) 133 Image 61
638 as may make to Gods glorie, sobrietie of lyfe, & loue to your brethē, & that dayly more & more diligently: as may make to God's glory, sobriety of life, & love to your brethren, & that daily more & more diligently: c-acp vmb vvi p-acp ng1 n1, n1 pp-f n1, cc vvi p-acp po22 n2, cc cst j av-dc cc av-dc av-j: (3) text (DIV1) 133 Image 61
639 for in a stay to stand you cānot, ether better or worsse you are to daye then you were yesterdaye. for in a stay to stand you cannot, either better or Worse you Are to day then you were yesterday. c-acp p-acp dt n1 pc-acp vvi pn22 vmbx, d j cc av-jc pn22 vbr p-acp n1 cs pn22 vbdr av-an. (3) text (DIV1) 133 Image 61
640 But better I trust you be & wil be yf you marke wel my theme, yt is Repent you, ye which thinge that wold do, But better I trust you be & will be if you mark well my theme, that is repent you, you which thing that would do, p-acp jc pns11 vvb pn22 vbb cc vmb vbi cs pn22 vvb av po11 n1, pn31 vbz vvb pn22, pn22 r-crq n1 cst vmd vdi, (3) text (DIV1) 134 Image 61
641 as before I haue hūblye be sought you: as before I have humbly be sought you: c-acp c-acp pns11 vhb av-j vbi vvn pn22: (3) text (DIV1) 134 Image 61
642 euē so now yet once more I do agayn besech you, & yt for the tender mercies of God in Christ Iesus our lord, Repēt you repēt you, even so now yet once more I do again beseech you, & that for the tender Mercies of God in christ Iesus our lord, repent you Repent you, av av av av a-acp av-dc pns11 vdb av vvb pn22, cc pn31 p-acp dt j n2 pp-f np1 p-acp np1 np1 po12 n1, vvb pn22 vvb pn22, (3) text (DIV1) 134 Image 61
643 for the kingdō of heauē that is, a kingdom ful of al riches, pleasures, myrth, beautie, swetenes, for the Kingdom of heaven that is, a Kingdom full of all riches, pleasures, mirth, beauty, sweetness, p-acp dt n1 pp-f n1 cst vbz, dt n1 j pp-f d n2, n2, n1, n1, n1, (3) text (DIV1) 134 Image 61
644 & eternal felicitie is at hand. & Eternal felicity is At hand. cc j n1 vbz p-acp n1. (3) text (DIV1) 134 Image 61
645 The eye hath not sene the lyke, ye eare hath not hearde the like, the heart of mā cannot conceaue the treasures & plesures of this kingdō, which now is at hand, to such as repent, yt is to such as are sory for their sinnes, beleue gods mercy through christ, The eye hath not seen the like, the ear hath not heard the like, the heart of man cannot conceive the treasures & pleasures of this Kingdom, which now is At hand, to such as Repent, that is to such as Are sorry for their Sins, believe God's mercy through Christ, dt n1 vhz xx vvn dt av-j, dt n1 vhz xx vvn dt j, dt n1 pp-f n1 vmbx vvi dt n2 cc n2 pp-f d n1, r-crq av vbz p-acp n1, p-acp d c-acp vvb, pn31 vbz pc-acp d c-acp vbr j p-acp po32 n2, vvb n2 n1 p-acp np1, (3) text (DIV1) 134 Image 61
646 & earnestly purpose to lead a new life: & earnestly purpose to led a new life: cc av-j vvb pc-acp vvi dt j n1: (3) text (DIV1) 134 Image 61
647 the god of mercy through Christ his sonne, graūt vs his holy spirit & worke in our hearts this sorow, fayth, the god of mercy through christ his son, grant us his holy Spirit & work in our hearts this sorrow, faith, dt n1 pp-f n1 p-acp np1 po31 n1, vvb pno12 po31 j n1 cc vvi p-acp po12 n2 d n1, n1, (3) text (DIV1) 134 Image 61
648 & new life which through his grace I haue spoken of, both now & for euer. AMEN. & new life which through his grace I have spoken of, both now & for ever. AMEN. cc j n1 r-crq p-acp po31 n1 pns11 vhb vvn pp-f, d av cc p-acp av. uh-n. (3) text (DIV1) 134 Image 61

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
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64 1 Psalm xxxviij. Psalm xxxviij. np1 crd.
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270 0 Gen. xix Gen. xix np1 crd
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