Of the end of the world and iudgement of our Lord Iesus Christe to come, and of the moste perillous dangers of this our moste corrupt age, and by what meanes the godly may auoid the harmes thereof, sermons preached in latin in the assembly of the clergie by Henry Bullinger, and now lately englished by Thomas Potter
THE matter it self requireth, and the examples bothe of the Prophets and also of the Apostles doo instruct vs, that all our Ecclesiasticall preachings (doctrines I mean, admonitions, rebukings, exhortations, counsails and comfortings) are to be framed according to the time.
THE matter it self requires, and the Examples both of the prophets and also of the Apostles do instruct us, that all our Ecclesiastical preachings (doctrines I mean, admonitions, rebukings, exhortations, Counsels and comfortings) Are to be framed according to the time.
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and therefore are wee moste cheefely assembled héere to th'entent somewhat should bée said concerning the duety of our office, that is moste principally requisit to knowe:
and Therefore Are we most chiefly assembled Here to intent somewhat should been said Concerning the duty of our office, that is most principally requisite to know:
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there appéereth to vs no matter more profitable, nor more necessary, then to admonish your holinesse (ye Fathers and brethern honorable and most déerly beloued) of the consummation of the world, and the finall iudgement of Christe Iesus our Lord.
there appeareth to us no matter more profitable, nor more necessary, then to admonish your holiness (you Father's and brother honourable and most dearly Beloved) of the consummation of the world, and the final judgement of Christ Iesus our Lord.
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and the things that should come to passe (immediatly before the day of Iudgement) to lift vp our heds, knowing that our redemption euen now draweth néer.
and the things that should come to pass (immediately before the day of Judgement) to lift up our Heads, knowing that our redemption even now draws near.
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Daniel moste chéefely and Zacharias (omitting Esay & Ezechiel ) haue most diligently and copiously instructed the Church of God with their prophesies concerning the latter times of the world and the iudgement of Christe our Lord to come.
daniel most chiefly and Zacharias (omitting Isaiah & Ezechiel) have most diligently and copiously instructed the Church of God with their prophecies Concerning the latter times of the world and the judgement of Christ our Lord to come.
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But Christe our Lord, the light and fulfilling of the lawe and the Prophets, hath so largely and so manifestly debated of these matters, that if any man doo yet desire a more plain exposition:
But Christ our Lord, the Light and fulfilling of the law and the prophets, hath so largely and so manifestly debated of these matters, that if any man do yet desire a more plain exposition:
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He béeing demaunded of his Disciples in the moūt Oliuet, and in the sight of the most famo { us } Citie of Hierusalem, what should be the token of his cōming,
He being demanded of his Disciples in the mount Olivet, and in the sighed of the most famo { us } city of Jerusalem, what should be the token of his coming,
And that afterward should false Prophets go abrode, who with false doctrine and faied miracles should deceiue the world & that vvith such prohability & happy successe:
And that afterwards should false prophets go abroad, who with false Doctrine and faied Miracles should deceive the world & that with such prohability & happy success:
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Among other things he resiteth, False teachers and false Christes, and euen those Antichristes also, that should forsake the very true Christe the sonne of the eternall God,
Among other things he resiteth, False Teachers and false Christ's, and even those Antichristes also, that should forsake the very true Christ the son of the Eternal God,
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but in the earth, in the desert, in sundry and diuers places, and also euen En tois temeios that is to say, in close and secret places, in Chests and Ambries.
but in the earth, in the desert, in sundry and diverse places, and also even En tois temeios that is to say, in close and secret places, in Chests and Ambries.
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For the Grecians call Temeia secret and wel fenced places, where treasures are laid vp, also the hidden and priuy places of a house, and the very Ambry or Spence.
For the Greeks call Temeia secret and well fenced places, where treasures Are laid up, also the hidden and privy places of a house, and the very Ambry or Spence.
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And the little Sacrament houses diligently fenced with Locks and boltes, the Popes men call them Ambries, out of the which as out of an Ambry, they bring foorth Viaticum, their viage, prouision or Howzel (as they call it.
And the little Sacrament houses diligently fenced with Locks and bolts, the Popes men call them Ambries, out of the which as out of an Ambry, they bring forth Viaticum, their voyage, provision or Howzel (as they call it.
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And héeer he addeth by and by, that greeuous persecutions shall arise against the godly, He saith, that there shalbe great troubles, that there shall appeer tokens in the Sun, in the moon and in the starres, that some shalbe greeued vvith great pēciuenes through despair,
And héeer he adds by and by, that grievous persecutions shall arise against the godly, He Says, that there shall great Troubles, that there shall appear tokens in the Sun, in the moon and in the Stars, that Some shall grieved with great penciuenes through despair,
& that the vvorld shalbe about the end altogither such as it vvas before the flud & in the daies of Loth, vvhile the Giants & Sodomites lay sleeping and snorting quietly in the dung of vvickednesse, despising all the good admonitions of God, giuen vnto them by the holy Fathers, in so much ye destruction came vpon them vnlooked for.
& that the world shall about the end altogether such as it was before the flood & in the days of Loath, while the Giants & Sodomites lay sleeping and snorting quietly in the dung of wickedness, despising all the good admonitions of God, given unto them by the holy Father's, in so much the destruction Come upon them unlooked for.
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I stir vp your mindes (saith hée) to remēber the vvords that haue beene spokē heertofore by the holy Prophets and also the cōmaundement of vs the Apostles of our Lord and •auiour.
I stir up your minds (Says he) to Remember the words that have been spoken heretofore by the holy prophets and also the Commandment of us the Apostles of our Lord and •auiour.
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Our Lord also in the gospel addeth moreouer to all these things That hee vvil come in his glory sudainly and vnloked for, to iudge the quick & the dead,
Our Lord also in the gospel adds moreover to all these things That he will come in his glory suddenly and unlooked for, to judge the quick & the dead,
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and yet first before his departure distributed his goods by Talents, which he left to be occupied in merchandise for his gaines, who boūd with euerlasting chaines his vnthrifty seruant, wicked and slouthful. And to euery parable:
and yet First before his departure distributed his goods by Talents, which he left to be occupied in merchandise for his gains, who bound with everlasting chains his unthrifty servant, wicked and slothful. And to every parable:
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But moreouer, who can say that this doctrine vttered by our Lord and Sauiour, concerning the last age and the iudgement to coome, is combersome or obscure? It is surely more cleere then the noone day vnto them, that desire to be wise.
But moreover, who can say that this Doctrine uttered by our Lord and Saviour, Concerning the last age and the judgement to come, is cumbersome or Obscure? It is surely more clear then the noon day unto them, that desire to be wise.
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But vnto them that are blinde alwaies, all things become darknes, because of their owne accorde they procure vnto them selues euē very extreme darknesse.
But unto them that Are blind always, all things become darkness, Because of their own accord they procure unto them selves even very extreme darkness.
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But this diligent carefulnes of our Lord, and also this wholesome example ought to stir vp all vs his seruants vnto like desire of godlines, to th'intent that wée may with great faithfulnesse and diligence, stir vp also euē the whole world béeing almost all in these our daies deeply fallen a sleep:
But this diligent carefulness of our Lord, and also this wholesome Exampl ought to stir up all us his Servants unto like desire of godliness, to intent that we may with great faithfulness and diligence, stir up also even the Whole world being almost all in these our days deeply fallen a sleep:
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and to consider throughly the doctrime of our Sauiour, and finally to mark wel those things that haue béen doon in times past and those things also that are now doon in these our daies.
and to Consider thoroughly the Doctrine of our Saviour, and finally to mark well those things that have been done in times past and those things also that Are now done in these our days.
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Verily those things that were foretolde by our Lord, we haue seen them, euen in the very things them selues, continually & in long course of time to haue béen fulfilled.
Verily those things that were foretold by our Lord, we have seen them, even in the very things them selves, continually & in long course of time to have been fulfilled.
For the holy Citie weried with the gréeuous séege of ye Gentils, at the length was taken, spoiled, set on fire & vtterly destroyed, scarcely any few tokens or prints remaining therof.
For the holy city wearied with the grievous siege of the Gentiles, At the length was taken, spoiled, Set on fire & utterly destroyed, scarcely any few tokens or prints remaining thereof.
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But those Iewes that perished not by famin, pestilence, and the sword: were taken captiue by the Romains, and dispersed into all nations throughout the whole world.
But those Iewes that perished not by famine, pestilence, and the sword: were taken captive by the Romans, and dispersed into all Nations throughout the Whole world.
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And also the Gospel of the kingdome, in despite of the Iewes & Gentiles, and euen in despite of hel gates, hath béen receiued throughout the whole world.
And also the Gospel of the Kingdom, in despite of the Iewes & Gentiles, and even in despite of hell gates, hath been received throughout the Whole world.
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Furthermore we haue seen, that there hath burst out of the déep pit of hel, those great hepes of false prophets those deadly locusts, which with moste corrupt and new kinde of doctrine, he hath troubled, vexed, rent in péeces, seduced,
Furthermore we have seen, that there hath burst out of the deep pit of hell, those great hepes of false Prophets those deadly Locusts, which with most corrupt and new kind of Doctrine, he hath troubled, vexed, rend in Pieces, seduced,
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and nothing Catholik, which béeing taken out of the moste sacred Gospell and moste simply and plainly set foorth vnto all men according to the example of the Apostles, dooth teach, that the faithful are iustified by the onely grace of God, thorew faith in Christe,
and nothing Catholic, which being taken out of the most sacred Gospel and most simply and plainly Set forth unto all men according to the Exampl of the Apostles, doth teach, that the faithful Are justified by the only grace of God, thorew faith in Christ,
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So shall it séem vnto thē a matter vnaduised and nothing plain, if thou say that the rule of Christe alone is a moste absolute rule of true faith and good life,
So shall it seem unto them a matter unadvised and nothing plain, if thou say that the Rule of Christ alone is a most absolute Rule of true faith and good life,
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And that he alone remaineth the Hed, the King, the high preest, of the Churche, in which he is present and which he ruleth very wel with his spirite and power,
And that he alone remains the head, the King, the high priest, of the Church, in which he is present and which he Ruleth very well with his Spirit and power,
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or corruptible things, but in glory, & at the right hand of God the father. If thou doo thus beleeue, & doo thus plainly and simply cōfesse thy faith:
or corruptible things, but in glory, & At the right hand of God the father. If thou do thus believe, & do thus plainly and simply confess thy faith:
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For héerunto thou must ad, that Christe indeed dooth iustifie vs, but not fréely. For Our merits must come to, and so our saluation therby is made perfect.
For hereunto thou must and, that Christ indeed doth justify us, but not freely. For Our merits must come to, and so our salvation thereby is made perfect.
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And therfore by all menes possible, they impugne and persecute this proposition as hereticall namely, That Sinners are iustified by onely faith in Christe,
And Therefore by all menes possible, they impugn and persecute this proposition as heretical namely, That Sinners Are justified by only faith in Christ,
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but not without the Key graunted vnto ye Préests, which is lawfully employed in Confessions. That mennes sinnes are indéed pardoned, as touching the fault:
but not without the Key granted unto you Priests, which is lawfully employed in Confessions. That men's Sins Are indeed pardoned, as touching the fault:
but not as touching the pain, which pain (say they) is taken away or ministred by Satisfaction, or by the Popes pardons. And the beléeuers are saued indeed,
but not as touching the pain, which pain (say they) is taken away or ministered by Satisfaction, or by the Popes Pardons. And the believers Are saved indeed,
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but yet their soules must first be wel sodden and purged with Fire and Holy vvater. They ad moreouer, that in very deed the Gospel of Iesus Christe is the rule of true faith and good life: but not altogither perfect.
but yet their Souls must First be well sodden and purged with Fire and Holy water. They and moreover, that in very deed the Gospel of Iesus Christ is the Rule of true faith and good life: but not altogether perfect.
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But that the want therof is patched vp with liuely Traditions, and by the decrees of the councels and Fathers. That the rule of Munks are moste alowable.
But that the want thereof is patched up with lively Traditions, and by the decrees of the Counsels and Father's. That the Rule of Munks Are most allowable.
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For the same thing also is graūted vnto the merits of ye Saints in Heauē so that by their menes also they cause our Lord to extend his mercy vnto sinners calling vpon the names of the Saints.
For the same thing also is granted unto the merits of you Saints in Heaven so that by their menes also they cause our Lord to extend his mercy unto Sinners calling upon the names of the Saints.
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So they graunt that Christe is to be worshipped in spirit & trueth: but yet they affirme, that he is neuerthelesse to be worshiped with golde, with siluer,
So they grant that Christ is to be worshipped in Spirit & truth: but yet they affirm, that he is nevertheless to be worshipped with gold, with silver,
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but that he neuerthelesse must be adored also and worshipped vnder the forme of bread, in their Chappel { is }, in their Alters, in their Temples, in their store boxes and Pixes:
but that he nevertheless must be adored also and worshipped under the Form of bred, in their Chapel { is }, in their Alters, in their Temples, in their store boxes and Pixes:
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Therfore, that Christe is to be worshipped héer, euen héer on the earth, and vnder the elements and outwarde creatures, they doo ernestly affirme by the traditions of the Popes, Innocencius, Honorius and Vrbanus, and doo euen poynt him out,
Therefore, that Christ is to be worshipped Here, even Here on the earth, and under the elements and outward creatures, they do earnestly affirm by the traditions of the Popes, Innocencius, Honorius and Urban, and do even point him out,
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as it were with the finger in the earth, heere, and there, moreouer in the desert, in the secret places, in their Clausters, & in those their monasteries.
as it were with the finger in the earth, Here, and there, moreover in the desert, in the secret places, in their Clausters, & in those their monasteries.
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And all things were doon to this end that these new & Doctor like decrées of the trāsubstantiatiō of ye bread, of the worshipping of Images, of ye inuocation of Saints,
And all things were done to this end that these new & Doctor like decrees of the transubstantiation of the bred, of the worshipping of Images, of the invocation of Saints,
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We haue learned out of histories, that there hath béen neuer at any time stirred vp against the people of God, any persecution more greeuous, of longer continuance,
We have learned out of histories, that there hath been never At any time stirred up against the people of God, any persecution more grievous, of longer Continuance,
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But all this time is not ascribed to the persecution of the Israelits. But the persecutions, which they sustained vnder the Iudges and Kings, were very short.
But all this time is not ascribed to the persecution of the Israelites. But the persecutions, which they sustained under the Judges and Kings, were very short.
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And they had in the mean while certain breathing spaces, certain respits, and quiet times. But since the time in which the Bishop of Rome inuaded the kingdom of Christe,
And they had in the mean while certain breathing spaces, certain respites, and quiet times. But since the time in which the Bishop of Rome invaded the Kingdom of Christ,
that is to say, a more rigorus way, to enquire against the faithful, then euer was practised, by the Emperour Dioclesian, such as was neuer séen in any age or time from the beginning of the world.
that is to say, a more rigorous Way, to inquire against the faithful, then ever was practised, by the Emperor Diocletian, such as was never seen in any age or time from the beginning of the world.
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This kinde of persecution, hath shaken the moste mightie Kings, the Henries and Fridericks, and their children and nephewes, the Levvises, and innumerable princes.
This kind of persecution, hath shaken the most mighty Kings, the Henries and Fredericks, and their children and nephews, the Levvises, and innumerable Princes.
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Finally what is doon in our daies, and with what persecutions are oppressed, not the blasphemers, not the contemners of Religion, not the adulterers, not those that are defiled with incest, with whordomes, with fornications (to speak nothing of more filthy acts) not murderers, not Sorserers, not Traitors, not deceitful persones, couetous men, Vsurers,
Finally what is done in our days, and with what persecutions Are oppressed, not the blasphemers, not the contemners of Religion, not the Adulterers, not those that Are defiled with Incest, with whoredoms, with fornications (to speak nothing of more filthy acts) not murderers, not Sorserers, not Traitors, not deceitful Persons, covetous men, Usurers,
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They that doo not sée it, and with gréef mark it, are more blinde then ye Iewes, who whē they heard this saying (Christ when he commeth, shall hee do mo miracles then this man hath doon? (and when also the thing it self did beare witnes in the meane while moste apparantly,
They that do not see it, and with grief mark it, Are more blind then you Iewes, who when they herd this saying (christ when he comes, shall he do more Miracles then this man hath done? (and when also the thing it self did bear witness in the mean while most apparently,
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and many with troubled consciences? Who knoweth not that God and godly men, not a few, pine away euen with very sorow? But who shall recite vnto vs the age, of late daies and in this our time, notable and famous in signes, ••ūders and straunge tokens? I wil not now speak of the ciuil and forain warres, seditions, schismes, sects, debates, tumults, trecheries, treasons, vnfaithfulnes, wiked leages, mens crueltie moste extreme,
and many with troubled Consciences? Who Knoweth not that God and godly men, not a few, pine away even with very sorrow? But who shall recite unto us the age, of late days and in this our time, notable and famous in Signs, ••unders and strange tokens? I will not now speak of the civil and foreign wars, seditions, schisms, Sects, debates, tumults, Treacheries, treasons, unfaithfulness, wicked leagues, men's cruelty most extreme,
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and that extreme wickednes boyleth in the harts of men? Furthermore, we see that the world at this day, beeing in such horrible daūgers, is moste abundantly stuffed and replenished with such as despise God,
and that extreme wickedness boileth in the hearts of men? Furthermore, we see that the world At this day, being in such horrible dangers, is most abundantly stuffed and replenished with such as despise God,
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Moste men doo promise to them selues many hundred yéeres yet to come, and therfore they make mery or els with dissimulation doo let passe all prechings of of repētance, of fasting,
Most men do promise to them selves many hundred Years yet to come, and Therefore they make merry or Else with dissimulation do let pass all preachings of of Repentance, of fasting,
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What remaineth therfore (ye fathers and brethern honorable in Christe, and moste déerly belooued) but yt the last day of our Lord is not very far absent:
What remains Therefore (you Father's and brother honourable in Christ, and most dearly Beloved) but that the last day of our Lord is not very Far absent:
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and that therfore all our shéep committed to our charge, are to be exited and stirred vp vnto a diligent and sober watchfulnesse? In vain shall we cry out,
and that Therefore all our sheep committed to our charge, Are to be exited and stirred up unto a diligent and Sobrium watchfulness? In vain shall we cry out,
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Notwithstanding, I doo aduise all men, héerin ernestly to take heed, lest in scanning and sifting out of the time or els the day or yéer of the last end, we be to bolde or rather to rash:
Notwithstanding, I do advise all men, herein earnestly to take heed, lest in scanning and sifting out of the time or Else the day or year of the last end, we be to bold or rather to rash:
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as sōe lewd felowes there haue béen of late yéeres, who haue (as it were) wt their finger poynted out ye day and the yéer of ye finall iudgemēt, therin shewīg forth their folly worthy to be mocked of all men.
as soon lewd Fellows there have been of late Years, who have (as it were) with their finger pointed out the day and the year of the final judgement, therein showing forth their folly worthy to be mocked of all men.
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Christe Iesus our Lord, the iudge of all men, who, according to his Godhed, vnderstandeth all the councels of his father, said in the gospel of S. Mark. Of that day and time no man knoweth, no, not the Angels which are in Heauen,
Christ Iesus our Lord, the judge of all men, who, according to his Godhead, understandeth all the Counsels of his father, said in the gospel of S. Mark. Of that day and time no man Knoweth, no, not the Angels which Are in Heaven,
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Him we choose out among others, and before others, because our Sauiour intreating of the destruction of the Citie and the world, sent vs back to this Prophet, whose prophecy we should easely vnderstand, if we did giue good héed thervnto.
Him we choose out among Others, and before Others, Because our Saviour entreating of the destruction of the city and the world, sent us back to this Prophet, whose prophecy we should Easily understand, if we did give good heed thereunto.
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the last be calleth a Beast, which, (he saith) should haue ten hornes, among which: one Little horne springing vp should cast down iij. of them and that the same should growe vp in maruelous forse, and far excel all the rest.
the last be calls a Beast, which, (he Says) should have ten horns, among which: one Little horn springing up should cast down iij. of them and that the same should grow up in marvelous force, and Far excel all the rest.
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and that he made gréeuous and perpetuall war against the Saints, ouer whōe also he easely preuailed and reighneth most puisauntly and most licenciously,
and that he made grievous and perpetual war against the Saints, over whom also he Easily prevailed and reighneth most puisauntly and most licentiously,
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& therfore easy and apparaunt of the owne accord, Verily, it is wel knowen, that the Romain Empire hath raged ouer the whole earth with furious woodnes more thē beastly.
& Therefore easy and apparent of the own accord, Verily, it is well known, that the Roman Empire hath raged over the Whole earth with furious woodness more them beastly.
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and at the last Christe him self was crucified vnder Tiberius the Emperour ( Pontius Pilate beeing then Lieutenaunt for the Romains ) all the Apostles of Christe were also moste gréeuously afflicted,
and At the last Christ him self was Crucified under Tiberius the Emperor (Pontius Pilate being then Lieutenant for the Romans) all the Apostles of Christ were also most grievously afflicted,
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and at the length most cruelly slain, and the Primitiue Church (with the x. moste fierce persecutions with fire and sword) worne away yea, and almoste vtterly consumed:
and At the length most cruelly slave, and the Primitive Church (with the x. most fierce persecutions with fire and sword) worn away yea, and almost utterly consumed:
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and vexing of the same (with their filthy lust, in tollerable pride and vnsatiable coueteousnes) haue at the length vtterly deuoured it? But the iust Lord, in due time hath recompenced blood thirsty Rome according to her deserts, and by diuision hath made concord,
and vexing of the same (with their filthy lust, in tolerable pride and unsatiable covetousness) have At the length utterly devoured it? But the just Lord, in due time hath recompensed blood thirsty Room according to her deserts, and by division hath made concord,
and other some bare armour against the imperiall Citie, and the Emperours them selues, within few yéeres it came to passe, that the Citie béeing Lady of the whole world:
and other Some bore armour against the imperial city, and the emperors them selves, within few Years it Come to pass, that the city being Lady of the Whole world:
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was taken & sacked of barbarous people, and also made a mocking stock, and at the laste set on fire and destroyed by Tottilas of Ostgothia, a prince worthy of eternall remēbrance,
was taken & sacked of barbarous people, and also made a mocking stock, and At the laste Set on fire and destroyed by Tottilas of Ostgothia, a Prince worthy of Eternal remembrance,
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At the same time and before also, when the Cittie was come into the hands of Gensiricus the VVandall, and when immediatly afterward it was gouerned by Odacer king of the Saxons, who béeing dead:
At the same time and before also, when the city was come into the hands of Gensiricus the VVandall, and when immediately afterwards it was governed by Odacer King of the Saxons, who being dead:
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it was subiect to Djetricus of Verona & the Ostgothes, all that while there was no lawful Emperour or Caesar in Italy, as afore at Rome. Only at Constantinople, in the Cittie of Constantine, the great ye moste godly prince, reigned the Emperours of the East,
it was Subject to Djetricus of Verona & the Ostrogoths, all that while there was no lawful Emperor or Caesar in Italy, as afore At Room. Only At Constantinople, in the city of Constantine, the great you most godly Prince, reigned the emperors of the East,
vntil Ioannes Paleologus the sonne of Mahuel béeing the last Emperour of Constantinople (except one) did in the councel of Florence acknowledge Eugenius then Bishop of Rome, vnto whome he there submitted him self & his also.
until Ioannes Palaeologus the son of Mahuel being the last Emperor of Constantinople (except one) did in the council of Florence acknowledge Eugenius then Bishop of Rome, unto whom he there submitted him self & his also.
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and establishing of Christian religion, and for that cause (as S. Augustine maketh mention) God that plentiful rewarder of all good men, was willing to adorne him not onely with eternall ioy in Heauen:
and establishing of Christian Religion, and for that cause (as S. Augustine makes mention) God that plentiful rewarder of all good men, was willing to adorn him not only with Eternal joy in Heaven:
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For, God drawing him away from that fatal land of Italy, and from the bloody Cittie of Rome (which also, it is likly the prince him self to haue abhorred) brought him vnto Bizantium in Thracia, where he built a famo { us } Citie of his owne name which was vnto his posteritie euen vnto the end of ye world a moste worthy remembrance of so very good & most mighty a Prince.
For, God drawing him away from that fatal land of Italy, and from the bloody city of Room (which also, it is likely the Prince him self to have abhorred) brought him unto Byzantium in Thracia, where he built a famo { us } city of his own name which was unto his posterity even unto the end of you world a most worthy remembrance of so very good & most mighty a Prince.
and vnmesurable pride (what if ye ad, vom braemen vstrumen vnd be schissen ) with which it hath been a raging enemye against the whole worlde bothe spiritually and corporally.
and unmeasurable pride (what if you and, vom braemen vstrumen Und be schissen) with which it hath been a raging enemy against the Whole world both spiritually and corporally.
it was laid open to be spoyled and trodden vnder foote by the Turks, at what time the Princes of Constantinople béeing deceiued by Eugenius the Pope, to the great calamitie of moste mightie Princes. (For at that season by the vnhappy councel of Amurathe, he ouerthrew Ladislaus the moste victorious King of Hungary and Polonia, with all his whole hoste) departing in the councell of Florence, from their true head Christe, acknowledged the Pope of Roome to be the true Vicar of Christe, on earth,
it was laid open to be spoiled and trodden under foot by the Turks, At what time the Princes of Constantinople being deceived by Eugenius the Pope, to the great calamity of most mighty Princes. (For At that season by the unhappy council of Amurathe, he overthrew Ladislaus the most victorious King of Hungary and Polonia, with all his Whole host) departing in the council of Florence, from their true head Christ, acknowledged the Pope of Room to be the true Vicar of Christ, on earth,
and the lawful successor of Peeter (I reherse the woords of Platina ) to occupy the chéefest and highest place in the world, whom the Church bothe of the East and also of the West ought of duty to obey.
and the lawful successor of Peter (I rehearse the words of Platina) to occupy the chiefest and highest place in the world, whom the Church both of the East and also of the West ought of duty to obey.
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let men take héed in these dayes what they doo, that béeing deliuered thorow the tuicion and diligence of good Princes, from this Romain beast outragious, proud, insatiable in blood and riches, filthy and deceiuable:
let men take heed in these days what they do, that being Delivered thorough the tuition and diligence of good Princes, from this Roman beast outrageous, proud, insatiable in blood and riches, filthy and deceivable:
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But now I return to Daniel. It appéereth out of histories (as I was about to tel) that in the West, within Roome and Italy, beeing the auncient seat of the empire, there was no Caesar or Emperour, all the time from the desolation of the West Empire,
But now I return to daniel. It appeareth out of histories (as I was about to tell) that in the West, within Room and Italy, being the ancient seat of the empire, there was no Caesar or Emperor, all the time from the desolation of the West Empire,
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So that Roome and Italy was gouerned now by the west Gothes afterward by the VVandalles, after that by the Saxons, so by the East Gothes, then by the Greeks: and at the length the Lombards also,
So that Room and Italy was governed now by the west Goths afterwards by the VVandalles, After that by the Saxons, so by the East Goths, then by the Greeks: and At the length the Lombards also,
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And during this vnhappy time, while the frantick Prinres slewe one another with mutuall wounds, there sprung vp in the middest of this contention, that base and despised litle Horne that Daniel speaketh of,
And during this unhappy time, while the frantic Princes slew one Another with mutual wounds, there sprung up in the midst of this contention, that base and despised little Horn that daniel speaks of,
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as Bishop of that place, which (after long contention had, first with the Churches of Africa, and afterwarde of Constantinople) Phocas the Emperour, altogither an infamous and vnfortunate Prince, commaunded to be chéefest and head of all Churches in the world.
as Bishop of that place, which (After long contention had, First with the Churches of Africa, and afterward of Constantinople) Phocas the Emperor, altogether an infamous and unfortunate Prince, commanded to be chiefest and head of all Churches in the world.
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And Daniel dooth not let to tel, by what meanes, that base person not accounted of, who was once vnder the subiection of the Romain Princes, is now started vp to so great a dignitie & power, namly by the ouerthrowe of thrée Hornes in that sharp conflict of the other Hornes.
And daniel doth not let to tell, by what means, that base person not accounted of, who was once under the subjection of the Roman Princes, is now started up to so great a dignity & power, namely by the overthrown of thrée Horns in that sharp conflict of the other Horns.
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For Grigory Bishop of Room the second of that name, a Cirian born, and a man very wittie and subtile, did excomunicate Leo Isauricus Emperour of Constantinople (béeing a good and other wise a strong Prince) for taking away the Images out of the temples of Christians, whom also he plucked away and draue him out of Italy. Héerin reigned the Saxons and Ostgothes, men barbarous about Clxxv yéeres.
For Gregory Bishop of Room the second of that name, a Cirian born, and a man very witty and subtle, did excommunicate Leo Isauricus Emperor of Constantinople (being a good and other wise a strong Prince) for taking away the Images out of the Temples of Christians, whom also he plucked away and drove him out of Italy. Herein reigned the Saxons and Ostrogoths, men barbarous about Clxxv Years.
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And Narses a skilful and mightie warrier, béeing sent by the princes of Constantinople, draue them clean out of Italy, and he him self ruled Italy, as Liuetenant for the Prince of Constantinople.
And Narses a skilful and mighty warrior, being sent by the Princes of Constantinople, drove them clean out of Italy, and he him self ruled Italy, as Lieutenant for the Prince of Constantinople.
After this, Longinus brought a new kinde of gouernmēt into Italy called the Exarchate, such a one as was the Deputy and Viceroy in Italy in place of the Prince of Constantinople. He was termed Exarchus, who had his seat at Rauenna and not at Roome, because it remained, very filthy,
After this, Longinus brought a new kind of government into Italy called the Exarchate, such a one as was the Deputy and Viceroy in Italy in place of the Prince of Constantinople. He was termed Exarchus, who had his seat At Ravenna and not At Room, Because it remained, very filthy,
and (as it were) desolate, by meanes of the waste & destruction doon by the Gothes. And after Narces and Basilius, Rome had neuer Consuls, nor senat lawfully assembled.
and (as it were) desolate, by means of the waste & destruction done by the Goths. And After Narces and Basil, Room had never Consuls, nor senate lawfully assembled.
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Wherby it came to passe immediatly, that casting away the gouernment of the Exarchate, they slew through sedition Paule the Exarchus togither with his Sonne at Rauenna, and expelled the Grecians out of Italy. And so this horn was plucked away.
Whereby it Come to pass immediately, that casting away the government of the Exarchate, they slew through sedition Paul the Exarchus together with his Son At Ravenna, and expelled the Greeks out of Italy. And so this horn was plucked away.
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Moreouer, Pope Zacharias, wheras he was falsely esteemed by the Frenchmen and other nations, to be the true Apostolike and vniuersall bishop on earth, was chosen vmpire, to pronounce whether were more worthy of the kingdome Hildericus or Pipin the dwarf.
Moreover, Pope Zacharias, whereas he was falsely esteemed by the Frenchmen and other Nations, to be the true Apostolic and universal bishop on earth, was chosen umpire, to pronounce whither were more worthy of the Kingdom Hildericus or Pippin the dwarf.
Wherfore, Stephen the successor of Zacharie, second of that name (the repulse béeing giuen to the Lombards, and also in despite of ye Greeks ) receiued for a reward of his wicked fact, the Exarchate of Rauenna, lately made desolate by the practises of the Pope.
Wherefore, Stephen the successor of Zacharias, second of that name (the repulse being given to the Lombards, and also in despite of you Greeks) received for a reward of his wicked fact, the Exarchate of Ravenna, lately made desolate by the practises of the Pope.
Furthermore, now after these commeth Charles the great, the sonne of Pipin ye dwarf, who beeing called foorth by Pope Adrian in to Italy against the Lumhards, at Papia or Ticinum ' beséeged and took Desiderius the last king of the Lombards in Italy, & so ouerthrew and rooted vp the kingdome of Lombardy. Wherby the third of the thrée Hornes, may very wel be said to haue fallen downe.
Furthermore, now After these comes Charles the great, the son of Pippin you dwarf, who being called forth by Pope Adrian in to Italy against the Lumhards, At Papia or Ticinum ' besieged and took Desiderius the last King of the Lombards in Italy, & so overthrew and rooted up the Kingdom of Lombardy. Whereby the third of the thrée Horns, may very well be said to have fallen down.
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But the Citie of Roome was giuē by the •āe Charles vnto Saint peeter, and to the bishop there, the successor of Saint Peeter and to the Romain Church. And those things, which his elders before him had giuen lately:
But the city of Room was given by the •ane Charles unto Saint Peter, and to the bishop there, the successor of Saint Peter and to the Roman Church. And those things, which his Elders before him had given lately:
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I cannot omit the exposition of Daniel, & the iudgement of that moste famous and godly man Ebarhardus Archbishop of Salisburge concerning Pope Gregory the ninth,
I cannot omit the exposition of daniel, & the judgement of that most famous and godly man Ebarhardus Archbishop of Salisbury Concerning Pope Gregory the ninth,
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and other Bishops of Rome, who about the yéer of our Lord 1240. in a common Parlement of the kingdome (as it is mentioned by Iohānes Auentinus in his seuenth Book of Cronicles) thus said.
and other Bishops of Room, who about the year of our Lord 1240. in a Common Parliament of the Kingdom (as it is mentioned by Iohamnes Aventine in his Seventh Book of Chronicles) thus said.
Hée chaungeth lawes, confirmeth his owne, defileth, robbeth, spoyleth, defraudeth, killeth, euen hee that wicked outcast, whom they vse to call Antichriste. In whose forhed is written the name of blasphemy (I am God, I cannot erre) he sitteth in the temple of God, and ruleth far & néer.
He changeth laws, confirmeth his own, Defileth, robbeth, spoileth, defraudeth, kills, even he that wicked outcast, whom they use to call Antichrist. In whose forehead is written the name of blasphemy (I am God, I cannot err) he Sitteth in the temple of God, and Ruleth Far & near.
The kingdome was multiplied, and the highest gouernment of things, is now dispersed in to many, cut in sunder, diminished (I wil not say) torn all to péeces.
The Kingdom was multiplied, and the highest government of things, is now dispersed in to many, Cut in sunder, diminished (I will not say) torn all to Pieces.
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There are now ten Kings at once, whiche haue parted amongst them the whole earth béeing héertofore the Romain Empire, not to rule and gouern it: but to consume it.
There Are now ten Kings At once, which have parted among them the Whole earth being heretofore the Roman Empire, not to Rule and govern it: but to consume it.
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The Turcks, the Greeks, the Egiptians, the Africans, the Spanyards, the Frenchmen, the Englishmen, the Germaines, the Siciliās, the Italiās, haue in possession the prouinces of Rome, and haue rooted out the Romaines, that inhabited the same.
The Turks, the Greeks, the egyptians, the Africans, the Spanyards, the Frenchmen, the Englishmen, the Germans, the Sicilians, the Italians, have in possession the Provinces of Room, and have rooted out the Romans, that inhabited the same.
He vexeth the people of Christe, and the Saints of God with his intollerable soueraintie He turneth all things vpside down, bothe things diuine and humain.
He vexes the people of Christ, and the Saints of God with his intolerable sovereignty He turns all things upside down, both things divine and human.
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What can be more euident, then this Prophecy? All the miracles and prodigious wunders, of whiche our Hauenly maister did admonish vs (read ye the chronicles) were wrought a great while ago, in which presumption & violēce possesse all thinges.
What can be more evident, then this Prophecy? All the Miracles and prodigious wunders, of which our Heavenly master did admonish us (read you the chronicles) were wrought a great while ago, in which presumption & violence possess all things.
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Kingdomes are ouerthrowen, and Cities doo vtterly perish not onely with Swoord and fire, but also with continuall Earthquakes and ouerflowings of waters,
Kingdoms Are overthrown, and Cities do utterly perish not only with Sword and fire, but also with continual Earthquakes and overflowings of waters,
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The aire is infected, corrupted, and vnholsome through vnsaciable rain, sometime with vnprofitable drought, sometime with colde, sometime with to-much heats.
The air is infected, corrupted, and unwholesome through unsatiable rain, sometime with unprofitable drought, sometime with cold, sometime with to-much heats.
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Blasing Starres and darknes of the Sun, the coloure of the Moone, the suddain and vnaccustomable falling of the shooting Starres, the heauens ouerspred with blood, confoundeth the mindes of men with dreadful terrour.
Blazing Stars and darkness of the Sun, the colour of the Moon, the sudden and unaccustomable falling of the shooting Stars, the heavens overspread with blood, confoundeth the minds of men with dreadful terror.
And this haue I resited woord by woord out of the Chronicle of Auentinus, whiche if any of you desire to read, ye shall finde it in the Copie of Ingolstadius printed in the yéer of our Lord.
And this have I resited word by word out of the Chronicle of Aventine, which if any of you desire to read, you shall find it in the Copy of Ingolstadius printed in the year of our Lord.
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then shall the Romain Sea be erected, and in the same newe and second seate shalbe placed the two horned beast, bearing the badge of keyes, and armed with two swoords.
then shall the Roman Sea be erected, and in the same new and second seat shall placed the two horned beast, bearing the badge of keys, and armed with two swords.
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The same meaning also hath Saint Ierome in the eleuenth question to Algasia, who manifestly calleth Roome by the name of Babilon, the seat of the Beast and of the purple Harlote.
The same meaning also hath Saint Jerome in the Eleventh question to Algasia, who manifestly calls Room by the name of Babylon, the seat of the Beast and of the purple Harlot.
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For Leo the thirde Pope of that name, restored, or rather raised vp anew the Romain desolate and defaced by the space of thrée hundred yéeres and more, reiecting vtterly the Princes of Constantinople, For he appointed Charles the French King to be Emperour:
For Leo the Third Pope of that name, restored, or rather raised up anew the Roman desolate and defaced by the Molle of thrée hundred Years and more, rejecting utterly the Princes of Constantinople, For he appointed Charles the French King to be Emperor:
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and was called by the name of Exarchate. But he graunted vnto Charles a parte of Italy, (som Romain titles) whiche was recouered from the Lombards, and also the empty name of Emperour.
and was called by the name of Exarchate. But he granted unto Charles a part of Italy, (Some Roman titles) which was recovered from the Lombards, and also the empty name of Emperor.
Therfore according to the prophecy of Iesus Christe, vttered by Iohn in the Apocalips. The Image of the beast is seen, stirred vp by the false Prophet.
Therefore according to the prophecy of Iesus Christ, uttered by John in the Apocalypse. The Image of the beast is seen, stirred up by the false Prophet.
For when all antiquitie looked for Antichriste about th'end of the Romain Empire, and when he was about the very same time risen vp and had placed him self in the seat of god ▪ he going about (as it were) to repaire the dcayed Empire, brought to passe, that he was not knowen of the faithful.
For when all antiquity looked for Antichrist about The end of the Roman Empire, and when he was about the very same time risen up and had placed him self in the seat of god ▪ he going about (as it were) to repair the dcayed Empire, brought to pass, that he was not known of the faithful.
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But, they rather béeing deceiued with his suttle practises, looked for a certain (I knowe not what) Antichriste of Babilon, whom in their published Bookes they declare, should bée yet to come,
But, they rather being deceived with his subtle practises, looked for a certain (I know not what) Antichrist of Babylon, whom in their published Books they declare, should been yet to come,
Yet should they not misse the right mark, if they would with all elder times call Roome that Babilon, and in steade of time comming to place the time present.
Yet should they not miss the right mark, if they would with all elder times call Room that Babylon, and in stead of time coming to place the time present.
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At the length the stock of Charles and Pipin béeing rooted out, so that the Popes had remaining litle or no help at all from the hande of the french Kings,
At the length the stock of Charles and Pippin being rooted out, so that the Popes had remaining little or no help At all from the hand of the french Kings,
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Wherfore the Othoes wt their Armies, set vppon Italy with great labour and expences. Vnder these are chosen vij. men, whom they tearme Electors. They chuse the Emperour.
Wherefore the Othoes with their Armies, Set upon Italy with great labour and expenses. Under these Are chosen vij. men, whom they term Electors. They choose the Emperor.
For now the Popes of Roome had gotten the Monarchie in to their owne hands, wherby also within a while after they pluckt away the Empire from the Henries, Frediricks, Levvis, and many other notable and holy Princes of Germany, troubling in the meane season,
For now the Popes of Room had got the Monarchy in to their own hands, whereby also within a while After they plucked away the Empire from the Henries, Frediricks, Levvis, and many other notable and holy Princes of Germany, troubling in the mean season,
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and in their places to exalte others for their owne pleasure and cōmoditie. For which cause bothe Kings and kingdomes fought moste fiercely one against another.
and in their places to exalt Others for their own pleasure and commodity. For which cause both Kings and kingdoms fought most fiercely one against Another.
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So they stirred vp the Kings of Hungary, the Kings of France, the Kings of Germany, and the Princes of other nations, against those, whom they accounted for their enemies.
So they stirred up the Kings of Hungary, the Kings of France, the Kings of Germany, and the Princes of other Nations, against those, whom they accounted for their enemies.
So was Cicily and Naples wrested away from the posteritie of th'Emperour Friderick the Sweuian, and cruel warre was betwéen the Germans, Frenchmen and Spaniards. But often times the French Kings were lewdly recompenced at the Popes hands. In déed Boniface the viij. with wunderfull impudencie béeing bolde to claim the kingdome of Fraunce to be the benefite of the Popes maiestie:
So was Sicily and Naples wrested away from the posterity of th'Emperour Frederick the Swevian, and cruel war was between the Germans, Frenchmen and Spanish. But often times the French Kings were lewdly recompensed At the Popes hands. In deed Boniface the viij. with wunderfull impudency being bold to claim the Kingdom of France to be the benefit of the Popes majesty:
took away the same from Philip the fair, then King of Fraunce, and gaue it (forsooth) to Albert of Awstrey. But, impossible it is, to declare, in few woords,
took away the same from Philip the fair, then King of France, and gave it (forsooth) to Albert of Awstrey. But, impossible it is, to declare, in few words,
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as through a lattise windowe, yee may sée, that there is not, or was not at any time any kingdome in all Christendome more troublesome, then the Popedome of Roome.
as through a lattise window, ye may see, that there is not, or was not At any time any Kingdom in all Christendom more troublesome, then the Popedom of Room.
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and let vs compare the things them selues with him, to the intent all men may plainly knowe with out any douting, that the prophecy of Daniel is to be expounded and ment of none other then of the bishop of Roome,
and let us compare the things them selves with him, to the intent all men may plainly know with out any doubting, that the prophecy of daniel is to be expounded and meant of none other then of the bishop of Room,
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as a breaker of the catholike faith, whosoeuer shall suffer to be violat•d, or beleeue that there ought to be violated in any point, the sensure of the decrees either of the kīgs or of the Bishops,
as a breaker of the catholic faith, whosoever shall suffer to be violat•d, or believe that there ought to be violated in any point, the sensure of the decrees either of the Kings or of the Bishops,
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With lowd voice (saith Leo the fourth) I feare not to pronounce that whosoeuer shalbe found, not indifferently to receiue and allow all the decrees of the holy fathers, which are intituled among vs by the names of Canons, hee is therby approoued such a one,
With loud voice (Says Leo the fourth) I Fear not to pronounce that whosoever shall found, not indifferently to receive and allow all the decrees of the holy Father's, which Are entitled among us by the names of Canonas, he is thereby approved such a one,
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Also, the pope is said to haue an heauēly power and authority, and therfore also to chaūge the nature of thinges, by turning the substāce of one thing into an other.
Also, the pope is said to have an heavenly power and Authority, and Therefore also to change the nature of things, by turning the substance of one thing into an other.
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Saint Ierom noteth vpon these word { is } of Daniel, that Antichriste shall make subiect vnder his power, the whole Religion of Christe, Wherin we haue séen the Popes to haue doon what they lusted them selues.
Saint Jerom notes upon these word { is } of daniel, that Antichrist shall make Subject under his power, the Whole Religion of Christ, Wherein we have seen the Popes to have done what they lusted them selves.
Moste men haue vnderstanded, by a time, times and half a time, one, yéere, ij. yéeres and half a yéere, in which Antichriste should rain, and then afterward should be quite abolished.
Most men have understanded, by a time, times and half a time, one, year, ij. Years and half a year, in which Antichrist should rain, and then afterwards should be quite abolished.
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But who can certainly declare vnto vs the time of Christes comming, that is, the day of Iudgement? But hée, which shall say, that Antichriste shall reign iij. yéeres and a half, and straight wayes after be abolished, may seeme to declare it plainly.
But who can Certainly declare unto us the time of Christ's coming, that is, the day of Judgement? But he, which shall say, that Antichrist shall Reign iij. Years and a half, and straight ways After be abolished, may seem to declare it plainly.
For the end of Antichristes kingdome, is the very last day of the finall Iudgement. Therfore by that dark kinde of speaking, no time certain is appointed.
For the end of Antichristes Kingdom, is the very last day of the final Judgement. Therefore by that dark kind of speaking, no time certain is appointed.
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and also that they wait not for any other Antichriste to come, but to take now good héed to them selues, of him, that is now presently reigning and troubling all things,
and also that they wait not for any other Antichrist to come, but to take now good heed to them selves, of him, that is now presently reigning and troubling all things,
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& to flée vnto Christe Iesus, who is the fulnes of the faithful, and in him to séek all things pertaining to our saluation, to depend wholy vppon his mouth,
& to flee unto Christ Iesus, who is the fullness of the faithful, and in him to seek all things pertaining to our salvation, to depend wholly upon his Mouth,
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and moste chéefly to beware of vngodly securitie, and careles negligence, and also of drunkennesse bothe spirituall and corporall, that when the Iudge our Lord Iesus Christe shall appéere in the clouds of Heauen with great power and glory, we may ioyfully be taken vp in to the aire to meet him,
and most chiefly to beware of ungodly security, and careless negligence, and also of Drunkenness both spiritual and corporal, that when the Judge our Lord Iesus Christ shall appear in the Clouds of Heaven with great power and glory, we may joyfully be taken up in to the air to meet him,
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and for that also thou hast knowen holy Scriptures from a childe, vvhich are able to make thee vvise vnto saluation through faith in Christe Iesu. For all Scriptures giuen by inspiratiō of God:
and for that also thou hast known holy Scriptures from a child, which Are able to make thee wise unto salvation through faith in Christ Iesu. For all Scriptures given by inspiration of God:
The bountiful goodnes of God, toward mankinde shineth foorth in many things, but moste chéefly in that, that he hath so measured the doctrin of our saluation, which he committed to the world, by moste excellent men, that it is agréeable not onely to the same time, in which it was first set foorth by the prophets and Apostles:
The bountiful Goodness of God, towards mankind shines forth in many things, but most chiefly in that, that he hath so measured the Doctrine of our salvation, which he committed to the world, by most excellent men, that it is agreeable not only to the same time, in which it was First Set forth by the Prophets and Apostles:
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And truely all the moste holy cumpany of the Prophets and Apostles with one consent doo testifie, that the last times shalbe of all other moste perillus.
And truly all the most holy company of the prophets and Apostles with one consent do testify, that the last times shall of all other most Perillus.
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Of that number is Paule the vessel of election, who at this present, procéeding in moste godly order, dooth first of all very diligently showe foorth the daungers of this our last age.
Of that number is Paul the vessel of election, who At this present, proceeding in most godly order, doth First of all very diligently show forth the dangers of this our last age.
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Therfore haue I chosen this place, to entreat of now, before you (ye honorable fathers and bretheren moste déerly beloued in our Lord) that beeing instructed with the doctrin of the Apostles:
Therefore have I chosen this place, to entreat of now, before you (you honourable Father's and brethren most dearly Beloved in our Lord) that being instructed with the Doctrine of the Apostles:
we may through the spirite of God, be strengthened in true godlinesse, and he able to deliuer out of daungers, the flock of our Lord committed to our charge, the Lord blessing our labours.
we may through the Spirit of God, be strengthened in true godliness, and he able to deliver out of dangers, the flock of our Lord committed to our charge, the Lord blessing our labours.
And more ouer apparently beholding, those things to be fulfilled in the world, which the holy Prophets of God and the Apostles of Christe haue foretolde should come to passe, we might vnderstand, that those times are now at hand corrupted and perillous,
And more over apparently beholding, those things to be fulfilled in the world, which the holy prophets of God and the Apostles of Christ have foretold should come to pass, we might understand, that those times Are now At hand corrupted and perilous,
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The Apostle therfore about the beginning of the Chapter, a litle before the words that I haue resited, dooth reherse in a lōg beadroll, diuers wicked acts and wicked men,
The Apostle Therefore about the beginning of the Chapter, a little before the words that I have resited, doth rehearse in a long beadroll, diverse wicked acts and wicked men,
For men shalbe loouers of them selues, standing greatly in their ovvne conceits, and seeking for their owne gaine, louers of their owne gaine, louers of money, scraping the same by hook and by crooke,
For men shall loovers of them selves, standing greatly in their own conceits, and seeking for their own gain, lovers of their own gain, lovers of money, scraping the same by hook and by crook,
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secondly against holy men and against the trueth it felt, and against holy things. They shalbe disobedient to their Fathers, to their mothers, to their magistrats, to their maisters,
secondly against holy men and against the truth it felt, and against holy things. They shall disobedient to their Father's, to their mother's, to their Magistrates, to their masters,
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But bitter, cruel, and vngentle, endued vtterly vvith vvilde and vnciuil manners, vvho also haue not the common sence and remorse of nature, measuring all things by affection, by couetousnes, by ambition, and greedy desire.
But bitter, cruel, and ungentle, endued utterly with wild and Uncivil manners, who also have not the Common sense and remorse of nature, measuring all things by affection, by covetousness, by ambition, and greedy desire.
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and vtterly inconstant and moste light persons, finally, back biters and slanderers, scoffers and mockers of holy, good & honest thīgs, peruerting also things vvel spoken into a peruerst meaning,
and utterly inconstant and most Light Persons, finally, back biters and slanderers, scoffers and mockers of holy, good & honest things, perverting also things well spoken into a peruerst meaning,
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They shalbe vvanton and outragious, namely in the apparel of their bodies, in buildings, in garments, in meat and drink, filthy gluttōs, drounckerds whoremongers, adulterers,
They shall wanton and outrageous, namely in the apparel of their bodies, in buildings, in garments, in meat and drink, filthy gluttons, drounckerds whoremongers, Adulterers,
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They shall doo no thing sincerely and vncorruptly, but shall intangle all things vvith practises (as they call them) vvith crafty fetches and traitorly suttleties.
They shall do no thing sincerely and uncorruptly, but shall entangle all things with practises (as they call them) with crafty Fetches and traitorly subtleties.
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But haue not the Prophets, and euen Iesus Christe him self, the Lord of Prophets, foreshewed these things also before hand? For in the Gospel (omitting the Prophets) he speaking moste manifestly said.
But have not the prophets, and even Iesus Christ him self, the Lord of prophets, foreshowed these things also before hand? For in the Gospel (omitting the prophets) he speaking most manifestly said.
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Wherfore there is no cause, to shew forth in many woords, what kinde of men they were in the daies of Noe and Loth, seeing our Lord him self hath most plentifully declared the same vnto vs,
Wherefore there is no cause, to show forth in many words, what kind of men they were in the days of No and Loath, seeing our Lord him self hath most plentifully declared the same unto us,
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Their throte is an open Sepulchre, they haue vsed their tungs vnto disceit, and the poyson of Asps is vnder their lips, whose mouth is ful of curssing and bitternes, their feet are swift to shed blood.
Their throat is an open Sepulchre, they have used their tungs unto disceit, and the poison of Asps is under their lips, whose Mouth is full of cursing and bitterness, their feet Are swift to shed blood.
Some deceiuers, flattering, witty and crafty, that vvil enter into noble houses, and bring vvomen into bondage, vvhich women are led with diuers lusts. He addeth.
some deceivers, flattering, witty and crafty, that will enter into noble houses, and bring women into bondage, which women Are led with diverse Lustiest. He adds.
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Neither is it néedful for me, to make plain and with large discourse to approoue how these things alredy haue béen abundātly fulfilled long time agoe,
Neither is it needful for me, to make plain and with large discourse to approve how these things already have been abundantly fulfilled long time ago,
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A thousand examples and testimonies maist thou finde in the Temples of the Papists, in their Chappels, in their Schooles, in their Halles, in their Colleges, in their Abbies and religious houses.
A thousand Examples and testimonies Mayest thou find in the Temples of the Papists, in their Chapels, in their Schools, in their Halls, in their Colleges, in their Abbeys and religious houses.
Moreouer he saith, that the wicked should with fortunate successe, prosper, and go forward, but contrary wise that the Godly should be oppressed with all kinde of calamities, the whiche thing should blinde very many, and kéep them in error.
Moreover he Says, that the wicked should with fortunate success, prosper, and go forward, but contrary wise that the Godly should be oppressed with all kind of calamities, the which thing should blind very many, and keep them in error.
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The teachers of the people shall instruct many, and shall be ouerthrovvne through the Svvord, through fire, through banishment and extortion, euen vntil the last time.
The Teachers of the people shall instruct many, and shall be overthrown through the Sword, through fire, through banishment and extortion, even until the last time.
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And these men? Forsooth wicked men past grace, enemies of true Religion, and moste chéefly suttle Sophisters, deceiuers, bloody percecutors, false Prophets,
And these men? Forsooth wicked men passed grace, enemies of true Religion, and most chiefly subtle Sophisters, deceivers, bloody percecutors, false prophets,
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and all corruptions in Religion, and also to eschew those perillous daungers, namely, if with a certain holy ernestnes we cleue vnto the example of the Apostle,
and all corruptions in Religion, and also to eschew those perilous dangers, namely, if with a certain holy ernestnes we cleve unto the Exampl of the Apostle,
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How soeuer the deceiuers and deceiued, go foreward in their errors, housoeuer graet numbers of men departing from the plainnes and singlenesse of the Apostles, doo folowe corrupt doctrin and those Egiptian Sophisters:
How soever the deceivers and deceived, go forward in their errors, housoeuer graet numbers of men departing from the plainness and singleness of the Apostles, do follow corrupt Doctrine and those Egyptian Sophisters:
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In what things I pray you shall they continew? The Apostle addeth it. In those thinges vvhich thou hast learned, and vvhich haue ben committed vnto thee.
In what things I pray you shall they continue? The Apostle adds it. In those things which thou hast learned, and which have been committed unto thee.
as though the Apostle had ment, that without traditions, the Scriptures suffise not vnto godlinesse, or that he had taught one thing by woord of mouth: and another thing in writing.
as though the Apostle had meant, that without traditions, the Scriptures suffice not unto godliness, or that he had taught one thing by word of Mouth: and Another thing in writing.
But it is openly apparant that those things, whiche those men recken vp among the vnwritten verities, affirming the same to be receiued from the Apostles,
But it is openly apparent that those things, which those men reckon up among the unwritten verities, affirming the same to be received from the Apostles,
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Of which kinde are those matters, which they stuf in, conserning the vse of Images in the Church, conserning the Masse, conserning single life and Munckery,
Of which kind Are those matters, which they stuf in, Concerning the use of Images in the Church, Concerning the Mass, Concerning single life and Munckery,
To vs therfore, partain not those things, which wretched men after certain hundred yéeres, haue learned of Fathers (such as indéed may be called stepfathers) and of lewd and superstitious Munks.
To us Therefore, partain not those things, which wretched men After certain hundred Years, have learned of Father's (such as indeed may be called stepfathers) and of lewd and superstitious Munks.
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Verily, verily, I say vnto you, hee, that receiueth an Apostle, or vvhomsoeuer I shall send: receiueth me. And he that receiueth me: receiueth him that sent me.
Verily, verily, I say unto you, he, that receiveth an Apostle, or whomsoever I shall send: receiveth me. And he that receiveth me: receiveth him that sent me.
therfore shalt thou cōtinue in the apostles doctrin, which thou hast receiued, because thou doost surely knowe that thou hast receiued and learned the same from Heauen.
Therefore shalt thou continue in the Apostles Doctrine, which thou hast received, Because thou dost surely know that thou hast received and learned the same from Heaven.
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Therfore, why should we beleeeue them? why should we receiue them? why should we continew in them? These things are due to the holy Scriptures only and alone.
Therefore, why should we beleeeue them? why should we receive them? why should we continue in them? These things Are due to the holy Scriptures only and alone.
But they are led by the Deuil, that prefer things humain before diuine, and thrust downe and embace diuine things as though they were vncertain, doutful, vnperfect and darke.
But they Are led by the devil, that prefer things human before divine, and thrust down and embase divine things as though they were uncertain, doubtful, unperfect and dark.
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Therfore, because Timothes mother was a Iew borne (albeit his Father was a Gentil) he béeing exercised in the scriptures from a childe, had accustomed him self therunto.
Therefore, Because Timothes mother was a Iew born (albeit his Father was a Gentle) he being exercised in the Scriptures from a child, had accustomed him self thereunto.
and by conferring of the woords of Paule, with the woords of the Prophets, that the Apostles doctrine touching Christe, was taken out of the law and the Prophets,
and by conferring of the words of Paul, with the words of the prophets, that the Apostles Doctrine touching Christ, was taken out of the law and the prophets,
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But this is an effectuall reason, and such a one as ought throughly to mooue the mindes of all men, that we must therfore beléeue the Apostles doctrin,
But this is an effectual reason, and such a one as ought thoroughly to move the minds of all men, that we must Therefore believe the Apostles Doctrine,
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What so euer booke of what so euer Authors thou shalt compare with these Books: thou shalt scarcely compare Lead or durt it self, with moste fine and shining Golde.
What so ever book of what so ever Authors thou shalt compare with these Books: thou shalt scarcely compare Led or dirt it self, with most fine and shining Gold.
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The taunt which our Lord gaue to the vnbeléeuing disciples, is right notable and woorthy of speciall remembrance, when he said, O ye fooles and slovv of hart, to beleeue all those things vvhich the Prophets haue spoken.
The taunt which our Lord gave to the unbelieving Disciples, is right notable and worthy of special remembrance, when he said, Oh you Fools and slow of heart, to believe all those things which the prophets have spoken.
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And now ensueth in the Apostle, another reason no lesse euident, why we ought only to beleue and stick fast to the Apostles doctrin, and to the holy Scriptures.
And now ensueth in the Apostle, Another reason no less evident, why we ought only to believe and stick fast to the Apostles Doctrine, and to the holy Scriptures.
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The Philosophers haue disputed much of true and false Wisdome, and haue so entangled them selues with their chattering, that they scarcely vnderstād them selues,
The Philosophers have disputed much of true and false Wisdom, and have so entangled them selves with their chattering, that they scarcely understand them selves,
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And Moyses béeing elder then those men, whom the Gretians call moste ancient, namely Homer and Hesiodus, and the Battel of Troy, and also béeing much more excellent then Hercules, Museus, Linus, Orpheus, Mercurius, Apollo, and the other Gods of the Gentiles,
And Moses being elder then those men, whom the Gretians call most ancient, namely Homer and Hesiod, and the Battle of Troy, and also being much more excellent then Hercules, Museus, Linus, Orpheus, Mercurius, Apollo, and the other God's of the Gentiles,
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You shall keep and doo the commaundements of the Lord for this is your wisdome and vnderstanding in the sight of the nations, which shall hear all these ordinances, and shall say.
You shall keep and do the Commandments of the Lord for this is your Wisdom and understanding in the sighed of the Nations, which shall hear all these ordinances, and shall say.
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But, without the true saluation of man, what shall auaile (I pray you) the empty name and vain title of wisedome? Wisdome is the knoweledge of things diuine and humain,
But, without the true salvation of man, what shall avail (I pray you) the empty name and vain title of Wisdom? Wisdom is the knowledge of things divine and human,
Yea, it is expedient for vs, to bestowe all our life and all our labour vppon those holy books, to depend wholly vppon them, to direct all our saylings and all our waies by the same,
Yea, it is expedient for us, to bestow all our life and all our labour upon those holy books, to depend wholly upon them, to Direct all our sailings and all our ways by the same,
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but only vnto the same that commeth vnto vs by the grace and benefit of the holy spirit, ye which we lerne out of the Scriptures, the true wisdome of God,
but only unto the same that comes unto us by the grace and benefit of the holy Spirit, you which we Learn out of the Scriptures, the true Wisdom of God,
& which extendeth and is staied vpon the a•only sonne of God, who is our onely moste absolute, most assured and eternal righteousnes, redemption, satisfaction, sanctification, life and fulnes.
& which extendeth and is stayed upon the a•only son of God, who is our only most absolute, most assured and Eternal righteousness, redemption, satisfaction, sanctification, life and fullness.
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But, as soon as the Apostle hath expounded these things very elegantly and plainly he sheweth, what is the end and mark, to the which we must direct all the reading of the holy Scriptures, that is to say, to learn faith,
But, as soon as the Apostle hath expounded these things very elegantly and plainly he shows, what is the end and mark, to the which we must Direct all the reading of the holy Scriptures, that is to say, to Learn faith,
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Consequently, the Apostle procéedeth with a short praise, but yet notable comprehending many thinges, and therfore worthy to be remembered, to commend vnto vs the Canonicall Scriptures, not somuch, to prooue them to suffise to the learning and attaynment of saluation,
Consequently, the Apostle Proceedeth with a short praise, but yet notable comprehending many things, and Therefore worthy to be remembered, to commend unto us the Canonical Scriptures, not So much, to prove them to suffice to the learning and attainment of salvation,
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as with them to glue fast togither the mindes of all men, while we all vnderstand that there remaineth vtterly no whit of sound profitable, wholesome and necessary doctrin,
as with them to glue fast together the minds of all men, while we all understand that there remains utterly no whit of found profitable, wholesome and necessary Doctrine,
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All Scriptures giuen by inspiration of God, are profitable, to teach. &c. And hée plainly sayeth, All Scriptures. For if thou shalt diligently read and consider euery of the Bookes of holy Scripture (bée they neuer so short) thou shalt finde in euery of them all these things that are héer recited, that is to say, that euery one of them is able to teach, to reprooue, to amend, and to instruct.
All Scriptures given by inspiration of God, Are profitable, to teach. etc. And he plainly Saith, All Scriptures. For if thou shalt diligently read and Consider every of the Books of holy Scripture (been they never so short) thou shalt find in every of them all these things that Are Here recited, that is to say, that every one of them is able to teach, to reprove, to amend, and to instruct.
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But very skilfully he addeth, Theopneustos, giuen by the inspiration of God For there be extant euery where authors and bookes innumerable, béeing not inspired of God,
But very skilfully he adds, Theopneustos, given by the inspiration of God For there be extant every where Authors and books innumerable, being not inspired of God,
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Moste truely therfore Iosephus, albeit he was a Iew, speaking of the Books of the olde Testament, against Appio Alexandrinus in his first Booke sayeth thus.
Most truly Therefore Iosephus, albeit he was a Iew, speaking of the Books of the old Testament, against Appio Alexandrian in his First Book Saith thus.
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Wee haue no infinit number of Bookes amongst vs, dissagreeing and repugnaunt one to another: but only xxij. books, wherin is regestred all the whole time to the whiche we iustly giue credit.
we have no infinite number of Books among us, dissagreeing and repugnant one to Another: but only xxij. books, wherein is registered all the Whole time to the which we justly give credit.
For néed wée must beléeue it. But, now let vs heare to what vses the holy Scripture is profitable. The Apostle recoueth vp iiij. kindes, and vnder them he comprehendeth all other the like.
For need we must believe it. But, now let us hear to what uses the holy Scripture is profitable. The Apostle recoueth up iiij. Kinds, and under them he comprehendeth all other the like.
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For it is moste certain, that there is nothing wanting in the holy Scriptures, namely, whatsoeuer it bée, that séemeth to appertain to moste perfect wisdome and doctrine.
For it is most certain, that there is nothing wanting in the holy Scriptures, namely, whatsoever it been, that Seemeth to appertain to most perfect Wisdom and Doctrine.
And first he saith, That the Scripture giuen by the inspiration of God, is profitable to teach. For indeed, to vnderstand the true doctrine and wisdome, it behooueth vs first of all to haue the right knowledge of things, to the intent we may perceiue what and of what kinde euery thing is and so what God is, what his wil is, what he requireth of vs, what we ought to doo,
And First he Says, That the Scripture given by the inspiration of God, is profitable to teach. For indeed, to understand the true Doctrine and Wisdom, it behooveth us First of all to have the right knowledge of things, to the intent we may perceive what and of what kind every thing is and so what God is, what his will is, what he requires of us, what we ought to do,
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and what kinde of one he is, what was his corruption and fall, and what was his setting vp again, what is the saluation of man, in whom it consisteth and how they may obtain the same, who is Christe, what his redemption is, how far it extendeth.
and what kind of one he is, what was his corruption and fallen, and what was his setting up again, what is the salvation of man, in whom it Consisteth and how they may obtain the same, who is Christ, what his redemption is, how Far it extendeth.
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But there are infinite other such like things, all which for so much as is sufficient vnto godlines and pietie, the Canonicall Scripture dooth declare vnto vs and teach vs. Wherby we read in the Gospel, that our Lord béeing so often demaunded,
But there Are infinite other such like things, all which for so much as is sufficient unto godliness and piety, the Canonical Scripture doth declare unto us and teach us Whereby we read in the Gospel, that our Lord being so often demanded,
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how we should be saued, what we shoulde doo, to enter in to the kingdome of God, which be the cheefest commaundements of God, what our dutie requireth wherwith God is moste chéefly delighted:
how we should be saved, what we should do, to enter in to the Kingdom of God, which be the chiefest Commandments of God, what our duty requires wherewith God is most chiefly delighted:
The rich glutton béeing in Hel, desiring to come out from thence, and to teach and giue warning to his brethern, he sendeth him back to the Lawe and to the Prophets, that is to say, all the faithful, that desire to be instructed touching the iudgements of God,
The rich glutton being in Hell, desiring to come out from thence, and to teach and give warning to his brother, he sends him back to the Law and to the prophets, that is to say, all the faithful, that desire to be instructed touching the Judgments of God,
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Therfore if any false Iugler, or crafty deceiuer bring in an opinion vntrue and vngodly, if hée corrupt the pure vnderstanding of the woord, foorthwith the Scriptures ministreth holy arguments, with which the godly may confute such a false deceiuer.
Therefore if any false Juggler, or crafty deceiver bring in an opinion untrue and ungodly, if he corrupt the pure understanding of the word, forthwith the Scriptures Ministereth holy Arguments, with which the godly may confute such a false deceiver.
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as often as either the Pharises or els the Saduces were to be confuted, with the Swoord of the Scripture, slew their false opinions and interpretation.
as often as either the Pharisees or Else the Sadducees were to be confuted, with the Sword of the Scripture, slew their false opinions and Interpretation.
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And very well and in good time commeth héere to my remembrance a noble sentence of Saint Augustines, which he vseth againste Maximinus the Arrian Heretick in his third Book and faith.
And very well and in good time comes Here to my remembrance a noble sentence of Saint Augustine's, which he uses against Maximinus the Arrian Heretic in his third Book and faith.
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But by the authoritie of the Scriptures, beeing witnesses not proper to any, but common and indifferent to vs bothe, let matter with matter, cause with cause,
But by the Authority of the Scriptures, being Witnesses not proper to any, but Common and indifferent to us both, let matter with matter, cause with cause,
What should set therfore, but that we may with the Scriptures strongly conuince all errors and heresies, whatsoeuer, at what soeuer time they spring vp? For the Apostle had said, that the Scripture is méer for confutation.
What should Set Therefore, but that we may with the Scriptures strongly convince all errors and heresies, whatsoever, At what soever time they spring up? For the Apostle had said, that the Scripture is mere for confutation.
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Furthermore, if there be any thing corrupted in the Church (as many times the moste excellent ordinances of God are peruerted either by the rashnes, or the superstition,
Furthermore, if there be any thing corrupted in the Church (as many times the most excellent ordinances of God Are perverted either by the rashness, or the Superstition,
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For, as often as the sinceritie and purenesse of Religion was defiled by the negligence, wickednes, ignorance and couetousnesse of the Rulers and the préests,
For, as often as the sincerity and pureness of Religion was defiled by the negligence, wickedness, ignorance and covetousness of the Rulers and the Priests,
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He also purging the Temple of Ierusalem, through the couetousnes of the préests filthily conuerted in to a market place, dooth euen of his owne accorde bring foorth scriptures and sayeth.
He also purging the Temple of Ierusalem, through the covetousness of the Priests filthily converted in to a market place, doth even of his own accord bring forth Scriptures and Saith.
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But all those partes of godly wisdome and of christian doctrine, are directed to a certain and an onely end and mark, which the apostle addeth, and sayeth.
But all those parts of godly Wisdom and of christian Doctrine, Are directed to a certain and an only end and mark, which the apostle adds, and Saith.
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and so giue his rightuousnesse vnto vs, and that he may be our rightuousnesse before God the Father, through whome afterwarde wée might walk in rightuousnes, during our whole life, with continuall repentance.
and so give his righteousness unto us, and that he may be our righteousness before God the Father, through whom afterward we might walk in righteousness, during our Whole life, with continual Repentance.
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Let vs note wel in these woords of the Apostle (yée reuerend Fathers and déer bretheren) how that vnto the Scripture is manifestly attributed a moste absolute perfection against the madnes and furies of all men,
Let us note well in these words of the Apostle (the reverend Father's and déer brethren) how that unto the Scripture is manifestly attributed a most absolute perfection against the madness and furies of all men,
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Nothing therfore remaineth for the Munks and Balles Traditioners, that should by their inuentions be added now at the length after certain hundred yéeres, to make the matter perfet.
Nothing Therefore remains for the Munks and Balls Traditioners, that should by their Inventions be added now At the length After certain hundred Years, to make the matter perfect.
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Héerin also the holy Scripture dooth far surmount all Philosophy, and all Philosophers them selues, muche more the papisticall Sophisters, or traditioners of Ball.
Herein also the holy Scripture doth Far surmount all Philosophy, and all Philosophers them selves, much more the papistical Sophisters, or traditioners of Ball.
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Very triuily and very truely spake Firmianus Lactantius that Christian Cicero, concerning false wisdome, in his third Booke of institutions, the xxvi. chapter.
Very triuily and very truly spoke Firmianus Lactantius that Christian Cicero, Concerning false Wisdom, in his third Book of institutions, the xxvi. chapter.
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when they haue spent their whole time in the studie of Philosophy, yet neuerthelesse are not able (if nature do a litle withstand it) to make them selues or any others the better therwith.
when they have spent their Whole time in the study of Philosophy, yet nevertheless Are not able (if nature do a little withstand it) to make them selves or any Others the better therewith.
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But a fewe of Gods commaundements doo so throughly and wholly chaunge a manne, and by garnishing the olde, doo so make him newe, that thou canst not knowe him to bee the same man he was.
But a few of God's Commandments do so thoroughly and wholly change a man, and by garnishing the old, do so make him new, that thou Canst not know him to be the same man he was.
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So that this chosen & speciall Apostle of Christe, with very good cause would haue all the faithful, in all things to haue respect only to the woord of God,
So that this chosen & special Apostle of Christ, with very good cause would have all the faithful, in all things to have respect only to the word of God,
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yée might be the better able to kéep the flock committed to your charge, from those perils of these our daies, that be the last and therfore moste corrupt, moste miserable, and ful of all calamities.
the might be the better able to keep the flock committed to your charge, from those perils of these our days, that be the last and Therefore most corrupt, most miserable, and full of all calamities.
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and doo vnderstand and féele also, to how greate and what kinde of daungers we are layde open and oppressed with all, whiche cannot any way but onely by feruent prayers vnto God,
and do understand and feel also, to how great and what kind of dangers we Are laid open and oppressed with all, which cannot any Way but only by fervent Prayers unto God,
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I wil now conclude with the holy and vehement woords of the blessed Apostle which he Ioyneth immediatly to those which I haue all ready rehersed and expounded.
I will now conclude with the holy and vehement words of the blessed Apostle which he Joineth immediately to those which I have all ready rehearsed and expounded.
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I beseech thee therfore before God and before our Lord Iesus Christe, who shall iudge the quick and the dead at his appeering in his kingdom, preach the woord, be feruent in season & out of season, reprooue, rebuke, exhorte with all long suffering and doctrine.
I beseech thee Therefore before God and before our Lord Iesus Christ, who shall judge the quick and the dead At his appearing in his Kingdom, preach the word, be fervent in season & out of season, reprove, rebuke, exhort with all long suffering and Doctrine.
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For the time wil come, when they will not suffer holesome doctrine, but after theire owne lusts shall they (whose eares itch) get them an heap of Teachers,
For the time will come, when they will not suffer wholesome Doctrine, but After their own Lustiest shall they (whose ears itch) get them an heap of Teachers,
But, because euery good gift, and euery perfect gift commeth from aboue, descending from the Father of light: (making our humble petitions vnto him) let vs aske of him those things, whiche are necessary to the performing of this businesse, waighty indéede and hard.
But, Because every good gift, and every perfect gift comes from above, descending from the Father of Light: (making our humble petitions unto him) let us ask of him those things, which Are necessary to the performing of this business, weighty indeed and hard.
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