¶ A Sermon vpon a part of the.iij. Chapter of Paules second Epistle to Timotheus. 2. TIMOTHEVS. 3.16. ¶ All scripture is geuen by inspiration of God, and is profitable to doctrine, to reproue, to correction, to instruction which is in righteousnesse. 17 That the man of God may be perfect, instructed vnto all good workes.
¶ A Sermon upon a part of the iij Chapter of Paul's second Epistle to Timothy. 2. TIMOTHY. 3.16. ¶ All scripture is given by inspiration of God, and is profitable to Doctrine, to reprove, to correction, to instruction which is in righteousness. 17 That the man of God may be perfect, instructed unto all good works.
& heauenly bookes, the booke of Psalmes is a most precious pearle, & a most worthy worke conteyning most sweete & comfortable doctrine for the soule and conscience of man.
& heavenly books, the book of Psalms is a most precious pearl, & a most worthy work containing most sweet & comfortable Doctrine for the soul and conscience of man.
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Augustine vpo• the Psalmes, doth not vnworthely cal this boke Registrus totius sacra scripture &c 1. A register of all the holy scripture and a perfection of all diuinity. And s.
Augustine vpo• the Psalms, does not unworthily call this book Registrus totius sacra scripture etc. 1. A register of all the holy scripture and a perfection of all divinity. And s.
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Augustine himselfe in his owne preface saith that this booke of the Psalmes is Communis quidam thesaurus bonae doctrine aptesingulis necessaria Subministrans, that is a certayne commune treasure or scholehouse of good doctrine, ministring fitly to euery one those thinges which be necessarie for them.
Augustine himself in his own preface Says that this book of the Psalms is Communis quidam thesaurus bonae Doctrine aptesingulis necessaria Subministrans, that is a certain commune treasure or schoolhouse of good Doctrine, ministering fitly to every one those things which be necessary for them.
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for that ther is no affection, passion, nor motion, vnto the which the soule of man is subiect but he may see the same most liuely expressed in thys booke of the Psalmes.
for that there is no affection, passion, nor motion, unto the which the soul of man is Subject but he may see the same most lively expressed in this book of the Psalms.
For whether wee be persecuted by open enemies, or molested by those that haue seemed to be our friendes, who haue gone vp into the temple with vs, & haue taken sweete counsel together,
For whither we be persecuted by open enemies, or molested by those that have seemed to be our Friends, who have gone up into the temple with us, & have taken sweet counsel together,
or in what other soeuer perplexity or distresse we be, we may sucke out of thys booke of the Psalmes most swéete and comfortable doctrine ether for the amendment of our lyues,
or in what other soever perplexity or distress we be, we may suck out of this book of the Psalms most sweet and comfortable Doctrine either for the amendment of our lives,
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And therefore S. Augustine saith very wel, that thys booke of the Psalmes is scutuma nocturuis terroribus, diurnorum requ•es laborum, tutela pueris, ornamentum adoiescentibus, Solamen Senibus, mulieribus aptissimus decor, that is to say, a shield against the terrors of the night, a rest for the labors of the •ay, a defence for childrē an ornament for yong men, I would to God ye yong men would seeke to stay their fraile and slippery youth with the diligent reading of thys booke.
And Therefore S. Augustine Says very well, that this book of the Psalms is scutuma nocturuis terroribus, diurnorum requ•es laborum, Tutela pueris, ornamentum adoiescentibus, Solamen Senibus, mulieribus aptissimus decor, that is to say, a shield against the terrors of the night, a rest for the labors of the •ay, a defence for children an ornament for young men, I would to God you young men would seek to stay their frail and slippery youth with the diligent reading of this book.
Ne { que } emim licebat cuique Sororum ignorare Psalmos, & non de scripturis sanctis quotidie aliquid discere, That is to say, it was not lawful for any of the sisters that were with Paula to be ignorant of the Psalmes,
Ne { que } emim licebat cuique Sisters ignorare Psalmos, & non de Scriptures sanctis quotidie Aliquid discere, That is to say, it was not lawful for any of the Sisters that were with Paula to be ignorant of the Psalms,
That is, Let her not heare filthie talk, let her not learne wordly songes, but whilest her tounge is as yet tender let it be exercised in the swete psalms A godly education for children.
That is, Let her not hear filthy talk, let her not Learn wordly songs, but whilst her tongue is as yet tender let it be exercised in the sweet psalms A godly education for children.
Here by the way I must show you, how contrary ye iudgement of S. Ierome is to the opinion of the papistes S. Ierome woulde haue not onely men, but also women:
Here by the Way I must show you, how contrary you judgement of S. Jerome is to the opinion of the Papists S. Jerome would have not only men, but also women:
The Papistes haue k•pt the light of gods word vnder the busshell of a straunge tounge, haue taken away the key of knowledge and haue shut vp the kingdom of God before men,
The Papists have k•pt the Light of God's word under the bushel of a strange tongue, have taken away the key of knowledge and have shut up the Kingdom of God before men,
but we little regard it, we do but run ouer it, we tosse it from one syde to another lyke tennis balles with small comfort to our selues, and lesse profit to others.
but we little regard it, we do but run over it, we toss it from one side to Another like Tennis balls with small Comfort to our selves, and less profit to Others.
What meane you to speake thus much vpon the Psalmes? Because (dearely beloued) I purpose by the assistance of gods grace & holy spirit, to intreate on a psalme.
What mean you to speak thus much upon the Psalms? Because (dearly Beloved) I purpose by the assistance of God's grace & holy Spirit, to entreat on a psalm.
for considering that that part of scripture which is apointed this d•yte be ••ad for the Gospel hath bene of late very largely handeled in very puplike & solemne place by others,
for considering that that part of scripture which is appointed this d•yte be ••ad for the Gospel hath be of late very largely handled in very puplike & solemn place by Others,
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and by one that hath more learning and leasure thē I haue for these considerations I say I haue omitted them and at this time present haue taken my selfe to a Psalme. Psalme. LXXV. ¶ VVe wyll praise thee O God we wyll praise thee.
and by one that hath more learning and leisure them I have for these considerations I say I have omitted them and At this time present have taken my self to a Psalm. Psalm. LXXV. ¶ We will praise thee Oh God we will praise thee.
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2. The second part conteyneth an answer in the person of almighty God, wherein is declared that God when he shal see a conuenient tyme wyll iudge iustly,
2. The second part Containeth an answer in the person of almighty God, wherein is declared that God when he shall see a convenient time will judge justly,
and wisedome, nor to exalt themselues against God & his people: But rather to consider that al true preferment commeth of God, and he exalteth some, and putteth downe other.
and Wisdom, nor to exalt themselves against God & his people: But rather to Consider that all true preferment comes of God, and he Exalteth Some, and putteth down other.
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Prayer whereof prayse & thankes geuing is a part, is the cheefest exercise of a good christians saith, it is our spiritual seruice, it is the sacrifice of their lips which confesse his name and therefore it is to be offered only to god.
Prayer whereof praise & thanks giving is a part, is the chiefest exercise of a good Christians Says, it is our spiritual service, it is the sacrifice of their lips which confess his name and Therefore it is to be offered only to god.
Al vsurers that byte, yea and vndo their poore brethe•in, be such, all raisers and rackers of rents be such, all turners of the poore out of their houses and liuings:
All usurers that bite, yea and undo their poor brethe•in, be such, all raisers and rackers of rends be such, all turners of the poor out of their houses and livings:
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Wo be vnto them saith God by his prophet, that ioyne house to house, & lay field to field, tyll there be no place for the poore, that you may dwell by your selues in the midddest of the earth.
Woe be unto them Says God by his Prophet, that join house to house, & lay field to field, till there be no place for the poor, that you may dwell by your selves in the midddest of the earth.
If those that be merciles, that shew no pity nor cōpassion vpon the poore, that do not helpe & reliue them in their necessity, cannot frute fully praise God, much more they that oppresse and vndo the pore, can nether prayse nor please God. The same Salomon saith:
If those that be merciless, that show no pity nor compassion upon the poor, that do not help & relive them in their necessity, cannot fruit Fully praise God, much more they that oppress and undo the poor, can neither praise nor please God. The same Solomon Says:
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By the which we be taught, yt they in whose harts is the roote of infidelity who are destitute of faith by the which we apprehend the mercies of God in Christ, can nether praise nor please God,
By the which we be taught, that they in whose hearts is the root of infidelity who Are destitute of faith by the which we apprehend the Mercies of God in christ, can neither praise nor please God,
There be some that synne but they are sory for their syns, they haue contrite & broken harts for their synnes, they féele the burthen of their syns in their consciences, they trauell & be heuy laden with their synnes.
There be Some that sin but they Are sorry for their Sins, they have contrite & broken hearts for their Sins, they feel the burden of their Sins in their Consciences, they travel & be heavy laden with their Sins.
So that although they be vnrighteous synners in themselues, yet before God they be righteous for Christ Iesus sake I pray God we all may be in the number of this sort of synners.
So that although they be unrighteous Sinners in themselves, yet before God they be righteous for christ Iesus sake I pray God we all may be in the number of this sort of Sinners.
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But there is another sort of synners, which commit syn without griefe of mind, •r compunctiō of hart, which delight in syn, •nd run forward in synne like the stoned •orse in the battel,
But there is Another sort of Sinners, which commit sin without grief of mind, •r compunction of heart, which delight in sin, •nd run forward in sin like the stoned •orse in the battle,
They haue not •hys lyuely faith which is an assurance of Gods loue towardes vs in Christ Iesus, & 〈 ◊ 〉 lyuely apprehension of Gods mercyes in Christ.
They have not •hys lively faith which is an assurance of God's love towards us in christ Iesus, & 〈 ◊ 〉 lively apprehension of God's Mercies in christ.
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& partly by the earnest exhortacions of good men to prayse, & lastly by the Godly bookes, that we haue written or prayer that thys is no true reporte, by them to deface gods touth,
& partly by the earnest exhortations of good men to praise, & lastly by the Godly books, that we have written or prayer that this is no true report, by them to deface God's Truth,
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Christ Iesus was appointed & annointed of his father to be our king who onely should conquer and ouercome Sathan, sinne, death and damnation, who only shoulde rule hys vniuersall church with hys spirite and word, who onely should be the head of hys church,
christ Iesus was appointed & anointed of his father to be our King who only should conquer and overcome Sathan, sin, death and damnation, who only should Rule his universal Church with his Spirit and word, who only should be the head of his Church,
You heard of late •n this place, how that the papistes affirme •hat Christ died only for originall synne, •nd that for other synnes wee our selues must mak• satisfaction, you heard also how •hat Pigghius the papiste doth confidently •uouch that originall synne is not synne, •ut onely so called because it floweth and •ommeth from syn.
You herd of late •n this place, how that the Papists affirm •hat christ died only for original sin, •nd that for other Sins we our selves must mak• satisfaction, you herd also how •hat Pigghius the papist does confidently •uouch that original sin is not sin, •ut only so called Because it flows and •ommeth from sin.
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They •aue commit the regiment of Christs vni•ersall church to one man, who hath bene •uer so vnable to •usteine so great a charge •hat hetherto he was neuer wel able right •y to rule that one city of Rome, nor his col•edge of Cardnals.
They •aue commit the regiment of Christ vni•ersall Church to one man, who hath be •uer so unable to •usteine so great a charge •hat hitherto he was never well able right •y to Rule that one City of Room, nor his col•edge of Cardinals.
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Thys is th••• doctrine, by the which they depriue Christ Iesus as much as in them lieth of that function vnto the which his heuenly father t•o appoint him.
This is th••• Doctrine, by the which they deprive christ Iesus as much as in them lies of that function unto the which his heavenly father t•o appoint him.
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Christ was annointed and appointed to be our onely prophet and scholemaister, whom onely we shuld haue as his heauenly father did testify of hym saying.
christ was anointed and appointed to be our only Prophet and Schoolmaster, whom only we should have as his heavenly father did testify of him saying.
And thus in effect they take from hym the office of being our prophet to instruct vs. Christ Iesus was annoynted of God to be our hi• priest, where with the sacrifice of his body and bloud once offered hath payd the price and raunsome of our sinnes, who entred once into the holy place,
And thus in Effect they take from him the office of being our Prophet to instruct us christ Iesus was anointed of God to be our hi• priest, where with the sacrifice of his body and blood once offered hath paid the price and ransom of our Sins, who entered once into the holy place,
and found eternal redemption, who with one sacryfyce once •ffered hath made perfyt al those that shalbe saued, who died once the righteous for the vnrighteous, and bare our sinnes vpon the wood.
and found Eternal redemption, who with one sacrifice once •ffered hath made perfect all those that shall saved, who died once the righteous for the unrighteous, and bore our Sins upon the wood.
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But the Papistes haue brought in a fained & forged sacrifice of their owne deuise, auailable (as they saye) not onely for the synnes of thos• that are alyue,
But the Papists have brought in a feigned & forged sacrifice of their own devise, available (as they say) not only for the Sins of thos• that Are alive,
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They haue taught vs to say and pray. Iesu bonae per Thoma merita nostra nobis demitte debita. i. Good Iesus for the merits of Thomas forgiue vs our debtes, that is to say our synnes. And againe.
They have taught us to say and pray. Iesu bonae per Thomas Merita nostra nobis Dimity Debita. i. Good Iesus for the merits of Thomas forgive us our debts, that is to say our Sins. And again.
Thus we may plainely perceiue that the papistes ascribe that which is only proper to the merites and bloud of Christ Iesus the sonne of God, to the merites and bloud of a man, I wyll not say what maner of man.
Thus we may plainly perceive that the Papists ascribe that which is only proper to the merits and blood of christ Iesus the son of God, to the merits and blood of a man, I will not say what manner of man.
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I reade in an epistle lately written to the senate of Venice, that in that solemne Church of S. Marke in Venice ther be cunningly and costly graued the foure pictures of the foure Euangelistes, and vnder euery one his peculiar verse. Vnder S. Mathew this:
I read in an epistle lately written to the senate of Venice, that in that solemn Church of S. Mark in Venice there be cunningly and costly graved the foure pictures of the foure Evangelists, and under every one his peculiar verse. Under S. Matthew this:
VVe wyl praise thee O God, we wil praise thee, this repitition is •n effectual kind of speach, teaching vs, that we must praise God earnestly and not neg•ygently, zealously and not caresly, feruent•y not coldly.
We will praise thee Oh God, we will praise thee, this repartition is •n effectual kind of speech, teaching us, that we must praise God earnestly and not neg•ygently, zealously and not caresly, feruent•y not coldly.
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And herein we must tread in •he steppes and follow the example of our sauiour Christ, who in the dayes of his flesh (as the Apostel saith) did offer vp prayers & supplications, cum clamore valido et lachri•mis, with strong crying and teares, to him that was able to saue him.
And herein we must tread in •he steps and follow the Exampl of our Saviour christ, who in the days of his Flesh (as the Apostle Says) did offer up Prayers & supplications, cum Noise valido et lachri•mis, with strong crying and tears, to him that was able to save him.
1. The spirite of God maketh intercession for vs with gronings that cannot be expressed, the meaning whereof is as S. Augustine doth truely expound it, that the spirite of God doth moue and stir vp our harts to pray vnto God with sighes & gronings which cannot be expressed.
1. The Spirit of God makes Intercession for us with groanings that cannot be expressed, the meaning whereof is as S. Augustine does truly expound it, that the Spirit of God does move and stir up our hearts to pray unto God with sighs & groanings which cannot be expressed.
They therefore which are sealed wyth Gods holy spirit, and whom the sayd spirite doth moue to cry Abba father, they I say do pray vnto god with déepe sighes:
They Therefore which Are sealed with God's holy Spirit, and whom the said Spirit does move to cry Abba father, they I say do pray unto god with deep sighs:
gronings The Apostle in the 12 to the Romaines teacheth vs who be the true worshippers of God, Spiritu feruentes domino seruientes, being feruent in spirit, and fearing the Lord.
groanings The Apostle in the 12 to the Romans Teaches us who be the true worshippers of God, Spiritu ferventes domino servientes, being fervent in Spirit, and fearing the Lord.
But I besech God that all men, especially the ministers & preachers of Gods holy worde may be endewed wyth the two properties which are commended in Apollo to be feruent in the spirite, and mighty in the scriptures.
But I beseech God that all men, especially the Ministers & Preachers of God's holy word may be endued with the two properties which Are commended in Apollo to be fervent in the Spirit, and mighty in the Scriptures.
nether zeale without knowledge, For S. Paule doth testifye of hys cuntrymen the Iewes, that they had zeale towards God, but not accordinge to •nowledge.
neither zeal without knowledge, For S. Paul does testify of his countrymen the Iewes, that they had zeal towards God, but not according to •nowledge.
First because he is readye to •ere our prayers and peticions, Secondly •ecause his mighty power is euer present •o saue and deliuer vs. Of the first Dauid •aith:
First Because he is ready to •ere our Prayers and petitions, Secondly •ecause his mighty power is ever present •o save and deliver us Of the First David •aith:
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as is almighty God, For as touching the saintes which be, are departed thys lyfe, whether they do heare our praiers or knowe our estate it is to be doubted,
as is almighty God, For as touching the Saints which be, Are departed this life, whither they do hear our Prayers or know our estate it is to be doubted,
And to thys purpose he alledgeth certayne places out of the holye scriptures, First out of the.63, chapter of Esaias the Prophet, Abraham nefciuitnos, Israel ignorauit nos.
And to this purpose he allegeth certain places out of the holy Scriptures, First out of the.63, chapter of Isaiah the Prophet, Abraham nefciuitnos, Israel ignorauit nos.
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Another place Augustine aledgeth out of the Psalme, Pater et mater dereliquerunt me, dominus autem susepit me - My Father and my mother haue forsaken me,
another place Augustine allegeth out of the Psalm, Pater et mater dereliquerunt me, dominus autem susepit me - My Father and my mother have forsaken me,
But if I should graunt that they do heare our praiers (which yet cannot be proued by the scriptures) yet doth it not follow that they be nearer vnto vs then God.
But if I should grant that they do hear our Prayers (which yet cannot be proved by the Scriptures) yet does it not follow that they be nearer unto us then God.
But as touching thys matter of Inuocation I will say no more, only this I conclude, we haue in the scriptures the expresse cōmaundement of God to call vpon him.
But as touching this matter of Invocation I will say no more, only this I conclude, we have in the Scriptures the express Commandment of God to call upon him.
We haue many promises that our prayers shalbe accepted & graunted being offered to god in ye name of our sauiour Christ as may peare in the text last alledged.
We have many promises that our Prayers shall accepted & granted being offered to god in you name of our Saviour christ as may pear in the text last alleged.
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how long wilt thou forget me O Lord, for euer? How long wilt thou hyde thy face from me Vsque quo domine? How long O Lord shal all the workers of wickednes triumphe.
how long wilt thou forget me Oh Lord, for ever? How long wilt thou hide thy face from me Vsque quo domine? How long Oh Lord shall all the workers of wickedness triumph.
nether do they tast of it, vntil it séeme •ood vnto almighty God, and therefore it fo•oweth in the second part, VVhen I shall •ake a conuenient tyme I wyll iudge iustly.
neither do they taste of it, until it seem •ood unto almighty God, and Therefore it fo•oweth in the second part, When I shall •ake a convenient time I will judge justly.
where by the waye I maye note that all ciuil iustice (which ought also to be conformed to the iustice of God) consisteth lykewise in these two, pointes in defending the good, and punishing the euill.
where by the Way I may note that all civil Justice (which ought also to be conformed to the Justice of God) Consisteth likewise in these two, points in defending the good, and punishing the evil.
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For mens handes are so ticklish, and their feete so ready to runne to this mischiefe (as may appeare by these stirs & vprores lately raised which can scarsly be appeased (that vnlesse this enormity be seuerly punished no peace nor quietnes can be preserued.
For men's hands Are so ticklish, and their feet so ready to run to this mischief (as may appear by these stirs & uproars lately raised which can scarcely be appeased (that unless this enormity be severely punished no peace nor quietness can be preserved.
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of Numeri God expressely cōmaundeth that whosoeuer killeth any person the iudg shal slay the murtherer through two witnes but one witnes shal not testifi against a persō to cause him to die.
of Numeri God expressly commandeth that whosoever kills any person the judge shall slay the murderer through two witness but one witness shall not testifi against a person to cause him to die.
The second thing that is to be considered is that we must put awaye the cry of innocent bloud, by the which we may learn, that bloud wrongfully shed crieth for vengeance As the bloud of Abell cryed vnto God from the ground,
The second thing that is to be considered is that we must put away the cry of innocent blood, by the which we may Learn, that blood wrongfully shed cries for vengeance As the blood of Abel cried unto God from the ground,
and wo be to that lande where God is as it were enforced to take ye sword into his owne hande, it is a terrible thyng saith the Apostle to fall into the handes of the liuing God.
and woe be to that land where God is as it were Enforced to take you sword into his own hand, it is a terrible thing Says the Apostle to fallen into the hands of the living God.
The third thing that there is to be noted is, that it may be well wyth thée, the which admonisheth, vs that it cannot be well with that people, where the shéeding of innocent bloud is not punished.
The third thing that there is to be noted is, that it may be well with thee, the which Admonisheth, us that it cannot be well with that people, where the shéeding of innocent blood is not punished.
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God will not be pleased with the Isralites vntil the heades that is to say the princes & rulers of the people whoe had bene causers of that fornicatyon & Idolatry committed wt the Moabits he hanged before the son God will not be pacified with the Isralits, vntil Athan be stoned.
God will not be pleased with the Israelites until the Heads that is to say the Princes & Rulers of the people who had be causers of that fornication & Idolatry committed with the Moabites he hanged before the son God will not be pacified with the Israelites, until Athan be stoned.
And so surely this realme, and chiefly thys City of Londō wil neuer be quiet vntill these Ionasses, these sheders of bloud be ether throne ouer bourd or tourned off the ladder.
And so surely this realm, and chiefly this city of Londō will never be quiet until these Jonah, these sheders of blood be either throne over board or turned off the ladder.
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and on the purse with the o••er, not on the matter with the one, and •pon the partie with the other, No, Iustice •ust haue but one eye, which directly must •poke vpon the cause.
and on the purse with the o••er, not on the matter with the one, and •pon the party with the other, No, justice •ust have but one eye, which directly must •poke upon the cause.
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Iudge therefore •stly, for as you iudge so shall you be •udged, and with what measure you meate •o other, with the same shall it be measured •o you againe.
Judge Therefore •stly, for as you judge so shall you be •udged, and with what measure you meat •o other, with the same shall it be measured •o you again.
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when no admonition will amend them, when no correction will reclayme them, then I say it is a conuenient tyme for God to poure downe his heauy iudgements vpon them,
when no admonition will amend them, when no correction will reclaim them, then I say it is a convenient time for God to pour down his heavy Judgments upon them,
and God had appointed thē a space office score yeares to repent in, and called them by the mouth of Noah to repentance & had caused the Arke to be made in signe of their destruction,
and God had appointed them a Molle office score Years to Repent in, and called them by the Mouth of Noah to Repentance & had caused the Ark to be made in Signen of their destruction,
then was it a conuenient tyme for god to execute hys iust ••ogementes against them. So lykewise when the crye of the synnes of Sodom had ascended vp vnto heauen,
then was it a convenient time for god to execute his just ••ogementes against them. So likewise when the cry of the Sins of Sodom had ascended up unto heaven,
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So likewise the Iewes, when God of his great mercy had •ysen vp early (as ye scripture tearmeth it) •nd had sent al his seruaunts the prophets •nto them, had cryed vnto them,
So likewise the Iewes, when God of his great mercy had •ysen up early (as you scripture termeth it) •nd had sent all his Servants the Prophets •nto them, had cried unto them,
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Then when there was no remedy, it was a conuenient tyme for the wrath of the Lord to arise against them, who brought the Caldeans vpon them, by whom their cuntrey was spoiled, their Cities subuerted, their temple wherein they so glorified was raised, their people destroyed,
Then when there was no remedy, it was a convenient time for the wrath of the Lord to arise against them, who brought the Chaldaeans upon them, by whom their country was spoiled, their Cities subverted, their temple wherein they so glorified was raised, their people destroyed,
but they would crucify the Lord of glory, & persecute his Apostols, thē was it a conuenient tyme for God to bring the Romanes vpon thē, by whom they were miserably and terribly destroyed.
but they would crucify the Lord of glory, & persecute his Apostles, them was it a convenient time for God to bring the Romans upon them, by whom they were miserably and terribly destroyed.
and commit not the like wickednes as they did, for surely if we do, we shall drink of ye same cup as they did But when I consider our great vnthankfulnes towardes God, our great wickednes against God, our backslyding and backstarting from God.
and commit not the like wickedness as they did, for surely if we do, we shall drink of you same cup as they did But when I Consider our great unthankfulness towards God, our great wickedness against God, our backsliding and backstarting from God.
and the onely way for vs to auoid them, is to turne by true & vnfeyned repentance to the Lord our God, who is gracious & mercifull, slow to anger and of great goodnes.
and the only Way for us to avoid them, is to turn by true & unfeigned Repentance to the Lord our God, who is gracious & merciful, slow to anger and of great Goodness.
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and the Egiptians •ehind them, and no way in mans iudgement to escape, then was it a conuenient tyme for God to stretth foorth his mighty hand, and to make a passage for his people •hrough the red sea, 〈 ◊ 〉 to ouer whelme his enemies in the same.
and the egyptians •ehind them, and no Way in men judgement to escape, then was it a convenient time for God to stretth forth his mighty hand, and to make a passage for his people •hrough the read sea, 〈 ◊ 〉 to over whelm his enemies in the same.
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yeares were e•pired, and no hope of deliuerance in the sight of man, then God remembring his promise which he had sworne vnto Abrahā •n• hys word which he had reueled vnto ••ere• r•moued the hart of king Ci••s to send home his people to repaire the•• City, and to build hys temple.
Years were e•pired, and no hope of deliverance in the sighed of man, then God remembering his promise which he had sworn unto Abrahā •n• his word which he had revealed unto ••ere• r•moued the heart of King Ci••s to send home his people to repair the•• city, and to built his temple.
and thu• when there was no expectation of any deliuerance from these great miseries, then was it a conuenient tyme for God séeing ye oppression of the ••dy,
and thu• when there was no expectation of any deliverance from these great misery's, then was it a convenient time for God seeing the oppression of the ••dy,
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& bone of our bones, by whom he hath restored vnto vs the comfort of his worde, destu••ed vs from this foreyne oppresion & slauery & translated vs out of darknes into hys maruelous •ight.
& bone of our bones, by whom he hath restored unto us the Comfort of his word, destu••ed us from this foreign oppression & slavery & translated us out of darkness into his marvelous •ight.
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so of hys iustice he may take 〈 ◊ 〉 same from vs. Here •e may further learne that as God ••i• all things in conuenient time, so ought 〈 ◊ 〉 also d• all thinges in conuenient tyme.
so of his Justice he may take 〈 ◊ 〉 same from us Here •e may further Learn that as God ••i• all things in convenient time, so ought 〈 ◊ 〉 also d• all things in convenient time.
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O say they it to not yet conuenient tyme, thy •yme wyll not suffer it, the tyme will not beare it, you must tary the tyme? In deede 〈 ◊ 〉 •••dued •s it is very m••te althings 〈 … 〉 ••ne in conuenient tyme,
O say they it to not yet convenient time, thy •yme will not suffer it, the time will not bear it, you must tarry the time? In deed 〈 ◊ 〉 •••dued •s it is very m••te All things 〈 … 〉 ••ne in convenient time,
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Querite domin•m dum prope•st. Seeke the lord whilest he is neare, which teacheth vs that if wee doo not séeke the Lord whilest we haue oportunity when we our selues wold we shal not find him Christ our Sauiour tooke this tyme, I must work (saith he) the workes of hym that sent me, while it is day.
Query domin•m dum prope•st. Seek the lord whilst he is near, which Teaches us that if we do not seek the Lord whilst we have opportunity when we our selves would we shall not find him christ our Saviour took this time, I must work (Says he) the works of him that sent me, while it is day.
To this also S. Paule doth exhort vs, Dum tempus habemus operemu• bonum, while we haue time let vs •o good, I feare me we haue omitted this conuenient tyme.
To this also S. Paul does exhort us, Dum Tempus habemus operemu• bonum, while we have time let us •o good, I Fear me we have omitted this convenient time.
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neither laid we a sure foundation of •ght reformation, we did not then vtterly •bolished all superstitious vanities, which •ow by Gods iust iudgemēt are prickes in •r eies: and thornes in our sides.
neither laid we a sure Foundation of •ght Reformation, we did not then utterly •bolished all superstitious vanities, which •ow by God's just judgement Are pricks in •r eyes: and thorns in our sides.
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In deede as I doubt not, but all that feare God earnestly prayse the name of the Lorde for these hys mercies that god may finish that good work which he hath begon by her maiesty.
In deed as I doubt not, but all that Fear God earnestly praise the name of the Lord for these his Mercies that god may finish that good work which he hath begun by her majesty.
For I thynke that there is no wise or learned man will hold that popish opinion, that the church is, sine macula et ruga, without spot or wrincle or that nothing can be bettered or amended But if any should so say, I would say, that he wer ether wilfully blind and would not see,
For I think that there is no wise or learned man will hold that popish opinion, that the Church is, sine macula et ruga, without spot or wrinkle or that nothing can be bettered or amended But if any should so say, I would say, that he were either wilfully blind and would not see,
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And ere I wyll touch some abuses which remaine in the Church, not as God who seeth the secrete of mens harts knoweth to maintaine any contention which I vtterly ha•e and abhorre in my soule,
And ere I will touch Some Abuses which remain in the Church, not as God who sees the secret of men's hearts Knoweth to maintain any contention which I utterly ha•e and abhor in my soul,
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It is a misorder that popish priestes who haue be witched the world, haue burnt incense to the idoles of the house of Israell, who haue led the people to worship straunge gods,
It is a misorder that popish Priests who have be witched the world, have burned incense to the Idols of the house of Israel, who have led the people to worship strange God's,
& haue caused them to commit fornication with stocks and stones, shold by the vertue of their idolatrous orders remayne ministers in the Church of God.
& have caused them to commit fornication with stocks and stones, should by the virtue of their idolatrous order remain Ministers in the Church of God.
but these popish priestes were neuer called of God as was Aaron, for they were called to sacrifice for the quicke and the deade, which calling is not of God,
but these popish Priests were never called of God as was Aaron, for they were called to sacrifice for the quick and the dead, which calling is not of God,
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That zealous King Iosiah in hys zealous reformation did put down the Chemerims, that is to say those black priests which had burnt incense in the high places,
That zealous King Josiah in his zealous Reformation did put down the Chemerims, that is to say those black Priests which had burned incense in the high places,
Euen so I say that these popish priestes ought not to come vp to the Alter of the Lorde which is in Ierusalem, they ought not to remaine ministers in th• •hurch of God.
Eve so I say that these popish Priests ought not to come up to the Altar of the Lord which is in Ierusalem, they ought not to remain Ministers in th• •hurch of God.
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Yea these wil so mumble and tumble vp the •eruice (as they call it) that the poore people •hall get small edification or comfort by it, •nd therein they haue their hartes desyre.
Yea these will so mumble and tumble up the •eruice (as they call it) that the poor people •hall get small edification or Comfort by it, •nd therein they have their hearts desire.
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And why should we then •dmit their priestes to serue in the church •f God? hath not God commaunded vs to do vnto the great whore of Babilon as she hath done vnto vs. But here I may rightly make that complaint which Tertullian in hys daies made:
And why should we then •dmit their Priests to serve in the Church •f God? hath not God commanded us to do unto the great whore of Babylon as she hath done unto us But Here I may rightly make that complaint which Tertullian in his days made:
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O me•ior fides natio•um in suam sectum, quae multam solemnitatem Christianorum sibi vendicat, non dominicum •em, non pentecosten etiamsi nossent nobiscum non communicassent, timerent enim Christian viderentur.
Oh me•ior fides natio•um in suam sectum, Quae Much solemnitatem Christians sibi vendicat, non Dominicum •em, non Pentecost Even if nossent nobiscum non communicassent, timerent enim Christian viderentur.
O better faith of the natiōs or gentils towards their sect, who wil take to them selues no solemnity of the Christians, not the sunday, not whitsuntide,
Oh better faith of the Nations or Gentiles towards their sect, who will take to them selves no solemnity of the Christians, not the sunday, not whitsuntide,
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Euē so many A say, O noble papists, O better faith of the Papistes towards their sect, who wil none of our ministers, none of our seruice, none of our orders, no, not so much as a text of scripture painted on a wall,
Even so many A say, Oh noble Papists, Oh better faith of the Papists towards their sect, who will none of our Ministers, none of our service, none of our order, no, not so much as a text of scripture painted on a wall,
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But O séely Christians, O poore protestants, who must be faine to receyue their Priestes, to be ouerruled with their Cannon law, to take their Ceremonies, which now (as I haue sayde) are prickes in our eies,
But Oh seely Christians, Oh poor protestants, who must be feign to receive their Priests, to be overruled with their Cannon law, to take their Ceremonies, which now (as I have said) Are pricks in our eyes,
But some man may here say, do you not know that many good men haue beene deceiued, wil you haue none such receiued? Yes dearely beloued my meaning is not,
But Some man may Here say, do you not know that many good men have been deceived, will you have none such received? Yes dearly Beloved my meaning is not,
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but that Godly & meete men, hauing •nounced their popish orders and satisfyed 〈 ◊ 〉 church of God, may be receiued and ad•itted to serue in the church of God, but I •i•ffly speake of those blind guides,
but that Godly & meet men, having •nounced their popish order and satisfied 〈 ◊ 〉 Church of God, may be received and ad•itted to serve in the Church of God, but I •i•ffly speak of those blind guides,
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and bringe forth fruites, some thirtyfolde, some sixtifolde, and some an hundrethfolde. In the cuntry for want of tylling & oft plowing (for without o•t plowing,
and bring forth fruits, Some thirtyfolde, Some sixtifolde, and Some an hundrethfolde. In the country for want of tylling & oft plowing (for without o•t plowing,
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Yea some haue told me, that they haue •ene offered many benefices (as they be cal•ed) and yet they could not haue taken one •nlesse they had taken part with Iudas Is•ariote, or with Simon Magus.
Yea Some have told me, that they have •ene offered many Benefices (as they be cal•ed) and yet they could not have taken one •nlesse they had taken part with Iudas Is•ariote, or with Simon Magus.
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But what •eane you by that will some man say? For ••uth ether they must haue said with Iudas •hat will you giue me? will you giue me ••enty markes or poundes,
But what •eane you by that will Some man say? For ••uth either they must have said with Iudas •hat will you give me? will you give me ••enty marks or pounds,
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But I will here admonish these patrons that for as much a• to them it perteineth to place faithfull pastors ouer Christes congregations, which can and will féede them with knowledge,
But I will Here admonish these Patrons that for as much a• to them it pertaineth to place faithful Pastors over Christ's congregations, which can and will feed them with knowledge,
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but place blinde guides, dum dogges, and lewd hyrelinges, the people for want of instruction shal perish (for where prophecy that is the preaching of Gods word faileth, ther the people perish faith Salomon) but ther bloud shalbe required at these patrons or rather latrōs, hands.
but place blind guides, dum Dogs, and lewd hirelings, the people for want of instruction shall perish (for where prophecy that is the preaching of God's word Faileth, there the people perish faith Solomon) but their blood shall required At these Patrons or rather latrons, hands.
Not only papistes but also professers yea and preachers of Gods word do ioyne many liuinges together and place vnder them careles Curatos, doing little or no good themselues to diuers of thē.
Not only Papists but also professers yea and Preachers of God's word do join many livings together and place under them careless Curatos, doing little or no good themselves to diverse of them.
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and the peoples bloud shalbe required at their hands I am sory euen in my hart that professors & preachers of the Gospell should so far ouerreach themselues in this behalfe, that they •ust be reformed and restrained by lawe.
and the peoples blood shall required At their hands I am sorry even in my heart that professors & Preachers of the Gospel should so Far overreach themselves in this behalf, that they •ust be reformed and restrained by law.
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or by the corruption of them that haue the execution of the law in their handes I will not now say but this I may to truely saye that there is great lack of seuere discipline.
or by the corruption of them that have the execution of the law in their hands I will not now say but this I may to truly say that there is great lack of severe discipline.
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As for excōmunication it is more vsed for mony matters, then for correction of sinne, These and sundry such other abuses and enormities be the thinges which greeue good men,
As for excommunication it is more used for money matters, then for correction of sin, These and sundry such other Abuses and enormities be the things which grieve good men,
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And yet my meaning is not that smal accōpt shuld be made of these things For hereof I am wel assured that how small soeuer they seeme, they do no smal hurt in the church of God,
And yet my meaning is not that small account should be made of these things For hereof I am well assured that how small soever they seem, they do no small hurt in the Church of God,
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and yet it straug•ed a proude Pope, yea the proudest I think •hat euer was Adrian the.iiij. a contry man •f our owne, a smal mote may hurt the eye, 〈 ◊ 〉 smal thing may trouble a good consience, 〈 ◊ 〉 smal deale of Leauē wil Leauen a whole •mp, to eate meate is but a smal thing,
and yet it straug•ed a proud Pope, yea the proudest I think •hat ever was Adrian the iiij a country man •f our own, a small mote may hurt the eye, 〈 ◊ 〉 small thing may trouble a good conscience, 〈 ◊ 〉 small deal of Leauē will Leaven a Whole •mp, to eat meat is but a small thing,
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It is a smal thing to say Aue to a mā •et S. Iohn saith that he which saith Aue, •hat is God speede to him that bringeth not •is doctrine, is partaker of hys euill deedes.
It is a small thing to say Aue to a man •et S. John Says that he which Says Aue, •hat is God speed to him that brings not •is Doctrine, is partaker of his evil Deeds.
•hrist sayth that he which is faithfull in a •tle, wilbe faithful in much, and he that is 〈 ◊ 〉 faythfull in a little wilbe vnfaithfull in •uch. So also the poet sayth:
•hrist say that he which is faithful in a •tle, will faithful in much, and he that is 〈 ◊ 〉 faithful in a little will unfaithful in •uch. So also the poet say:
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Wherefore I woulde make •umble sute and supplication vnto those •hom I loue, reuerence, and honour, that •ood mens consciences in thys case myght •ot be enforced, but perswaded.
Wherefore I would make •umble suit and supplication unto those •hom I love, Reverence, and honour, that •ood men's Consciences in this case might •ot be Enforced, but persuaded.
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Let vs not saye as •he Iewes •id, who after they wer returned from captiuity said as appeareth by the prophet Aggeus, the tyme is not yet come, that the Lordes house shuld be builded,
Let us not say as •he Iewes •id, who After they were returned from captivity said as appears by the Prophet Aggeus, the time is not yet come, that the lords house should be built,
and this house lye wast? Euen so may I now saye, is it tyme for you to lye in your faire houses, to seeke your own commodites and follow your owne pleasures,
and this house lie waste? Eve so may I now say, is it time for you to lie in your fair houses, to seek your own commodities and follow your own pleasures,
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It standeth vs greately vpon earnestly to pray vnto God long to establish this piller amongst vs. For if the strong Sampson the mighty God, shoulde for our syns lay hys hand vpon this piller and pull it down, O Lorde what ruine were lyke to folow.
It Stands us greatly upon earnestly to pray unto God long to establish this pillar among us For if the strong Sampson the mighty God, should for our Sins lay his hand upon this pillar and pull it down, Oh Lord what ruin were like to follow.
Let •s likewise pray vnto God for these pillers that they may all ioyne their harts & hands of felowship together, to fight manfully together to ouerthrow the kingdome of Antichrist and darknes,
Let •s likewise pray unto God for these pillars that they may all join their hearts & hands of fellowship together, to fight manfully together to overthrow the Kingdom of Antichrist and darkness,
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and to establish the kingdome of Christ among vs. The Church of God is called the piller of truth we ought lykewyse to poure out our prayers before God, that thys piller may stand stedfast among vs. And here if I dyd loue digressions & discourses from my matter.
and to establish the Kingdom of christ among us The Church of God is called the pillar of truth we ought likewise to pour out our Prayers before God, that this pillar may stand steadfast among us And Here if I did love digressions & discourses from my matter.
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I in got aunswer the papistes who bragge much of this place, & cry mightely out saying, the church is the piller of truth, we be the church therfore, we be the piller of truth,
I in god answer the Papists who brag much of this place, & cry mightily out saying, the Church is the pillar of truth, we be the Church Therefore, we be the pillar of truth,
But if they be the pilers of damnable doctrine contrary to Gods holy word, howsoeuer they braggs themselues to be the Church of Christ, they be in déede the Sinagoge of Satan.
But if they be the pilers of damnable Doctrine contrary to God's holy word, howsoever they brags themselves to be the Church of christ, they be in deed the Synagogue of Satan.
Now if the papists can proue, that in there Church true doctrine grounded vpon Gods word hath bene preached, that the sacraments haue bene vsed & ministred according to Christs institution,
Now if the Papists can prove, that in there Church true Doctrine grounded upon God's word hath be preached, that the Sacraments have be used & ministered according to Christ Institution,
But to leaue thys, now I wyl come to the •ird part of my matter, which conteyneth I haue before touched an exhortation of •e Prophet vnto the wicked, to cease from •eir folly and wickednes, not to trust to •uch to their own wisdome and power, not 〈 ◊ 〉 exalte themselues against God and hys •eople,
But to leave this, now I will come to the •ird part of my matter, which Containeth I have before touched an exhortation of •e Prophet unto the wicked, to cease from •eir folly and wickedness, not to trust to •uch to their own Wisdom and power, not 〈 ◊ 〉 exalt themselves against God and his •eople,
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but rather to remember that all true •eferment commeth from God, and he exal••• some and putteth downe other, I sayde •o the foolish be not so foolish. &c. First 〈 ◊ 〉 vs consider whom the prophet calleth •••sh, not those whom we call Morians, ••tural fooles,
but rather to Remember that all true •eferment comes from God, and he exal••• Some and putteth down other, I said •o the foolish be not so foolish. etc. First 〈 ◊ 〉 us Consider whom the Prophet calls •••sh, not those whom we call Morions, ••tural Fools,
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And ••erfore whom the prophet in the first part •f the verse calleth fooles, in the other part •e calleth wicked, I sayd vnto the wicked, ••t not vp your horne on hye.
And ••erfore whom the Prophet in the First part •f the verse calls Fools, in the other part •e calls wicked, I said unto the wicked, ••t not up your horn on high.
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•tultus est populus mens, me non cognouit. &c. My people is foolish, they haue not knowen me, they are foolish children and haue no vnderstanding, they are wise to do euill,
•tultus est populus Mens, me non cognouit. etc. My people is foolish, they have not known me, they Are foolish children and have no understanding, they Are wise to do evil,
They that haue not the true knowledge of God by his worde are al together foolish, The beginning of wisdome is the feare of God, without the feare of God there is no true wisdome.
They that have not the true knowledge of God by his word Are all together foolish, The beginning of Wisdom is the Fear of God, without the Fear of God there is no true Wisdom.
Iosephes Bre•heren hearing that he had dreamed that his •ather and they shuld yeld reuerence to him, they tooke crafty councell together to disappoint this matter, and solde him into Egipt.
Joseph's Bre•heren hearing that he had dreamed that his •ather and they should yield Reverence to him, they took crafty council together to disappoint this matter, and sold him into Egypt.
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Ieroboam after •hat the ten tribes were fallen from Robo••m & had made him their kinge, he thought with himselfe, that if the people did go vp •till to do sacrifice in the house of Hierusalem,
Jeroboam After •hat the ten tribes were fallen from Robo••m & had made him their King, he Thought with himself, that if the people did go up •till to do sacrifice in the house of Jerusalem,
The Iewes thinking that if he shold suffer Christ our sauiour to procéede as he had began, the Romaines wold come and take away their place and nation, they thought it good counsel, they procured gods anger and indignation against them, who for ye same brought the Romaines vpon them which miserably destroyed thē.
The Iewes thinking that if he should suffer christ our Saviour to proceed as he had began, the Romans would come and take away their place and Nation, they Thought it good counsel, they procured God's anger and Indignation against them, who for you same brought the Romans upon them which miserably destroyed them.
Submit therfore your wisdom to the wisedome of God? Euen man (saith the Prophet) is a least of hys own knowledge the which may moue vs not to trust to much to our own wisdom and counsaile,
Submit Therefore your Wisdom to the Wisdom of God? Even man (Says the Prophet) is a least of his own knowledge the which may move us not to trust to much to our own Wisdom and counsel,
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but rather to take counsa••e at the mouth of Go•, & to say with Dauid, thy testimonies are my delight and my coūsailers, these counsellers will neither lye, •atter,
but rather to take counsa••e At the Mouth of Go•, & to say with David, thy testimonies Are my delight and my counsellors, these Counsellers will neither lie, •atter,
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It is true wisdome first to séeke the •ngdome of God, and all other things shal 〈 ◊ 〉 giuen vnto vs. The virgines which had ••t oyle in their lampes a• ye cōming of the ••dgrom,
It is true Wisdom First to seek the •ngdome of God, and all other things shall 〈 ◊ 〉 given unto us The Virgins which had ••t oil in their lamps a• the coming of the ••dgrom,
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Those therefore that laugh at synne when •hey be admonished or reproued are fooles, and if God do not giue them repentaunce, they shalbe ther where ther is no laughing but weeping and gnasshing of téeth.
Those Therefore that laugh At sin when •hey be admonished or reproved Are Fools, and if God do not give them Repentance, they shall there where there is no laughing but weeping and gnashing of tooth.
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All Papistes which not only worship images, but also make thē doctors and teachers of the lay people, are cōuinced by this place to dote and to be foolish,
All Papists which not only worship Images, but also make them Doctors and Teachers of the lay people, Are convinced by this place to dote and to be foolish,
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and byshop of the whole world, is not this to lift vp his head very hye? Yea he wilbe Dominus deus noster Papa, our God the Pope, he wyll haue power in heauen, earth,
and bishop of the Whole world, is not this to lift up his head very high? Yea he will Dominus deus Noster Papa, our God the Pope, he will have power in heaven, earth,
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and purgatory, he will forgiue sinne, and make Saintes, and is not this to lift vp his horne very hye? Is not this to exalt himself aboue all that is called God? He hath made Emperors and kinges to kisse his féete,
and purgatory, he will forgive sin, and make Saints, and is not this to lift up his horn very high? Is not this to exalt himself above all that is called God? He hath made Emperor's and Kings to kiss his feet,
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and hath absolued their subiectes from their obedience and loyalty, and is not thys to •ift vp his horne very hye? Thys Romish ••ul hath of late lifted vp his horne against •ur gracious Soueraigne, against thys our •ountry, and the estate thereof.
and hath absolved their Subjects from their Obedience and loyalty, and is not this to •ift up his horn very high? This Romish ••ul hath of late lifted up his horn against •ur gracious Sovereign, against this our •ountry, and the estate thereof.
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And if we will vtterly flye and forsake hym & all his damnable doctrine, and depend wholly vpon God, he shal neuer be able to goare vs or hurt vs, God hath here promised in thys Psalme that the hornes of the wicked shal be exalted.
And if we will utterly fly and forsake him & all his damnable Doctrine, and depend wholly upon God, he shall never be able to gore us or hurt us, God hath Here promised in this Psalm that the horns of the wicked shall be exalted.
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And the spirite of God by S. Paule did forshew that the Lord shal consume him wt the spirit of his mouth and abolish hym with the brightnes of hys comming.
And the Spirit of God by S. Paul did forshew that the Lord shall consume him with the Spirit of his Mouth and Abolah him with the brightness of his coming.
The Angels which kept not their first estate, but would exalt themselues either aboue, or against God, God threw them downe into euerlasting chaines of darknes vnto ye iudgement of the last day.
The Angels which kept not their First estate, but would exalt themselves either above, or against God, God threw them down into everlasting chains of darkness unto you judgement of the last day.
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•e exalteth Moses from kéeping of shéepe to •e the deliuerer & gouernour of his people, •e exalted Ioseph to be gouernour of Egipt •nder the king, he chose Dauid his seruant •nd tooke him from the sheepefoldes,
•e Exalteth Moses from keeping of sheep to •e the deliverer & governor of his people, •e exalted Ioseph to be governor of Egypt •nder the King, he chosen David his servant •nd took him from the sheepefoldes,
and from what they haue bene exalted, and thirdly to what ende they are exalted, to acknowledge yt what power or dignity soeuer they haue, they haue it of God,
and from what they have be exalted, and Thirdly to what end they Are exalted, to acknowledge that what power or dignity soever they have, they have it of God,
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I might speake much more of exaltation, but the tyme will not suffer me, wherefore I wil now come to the last part wherein is set forth a commination against the wicked, that in the hand of the Lord is a cup,
I might speak much more of exaltation, but the time will not suffer me, Wherefore I will now come to the last part wherein is Set forth a commination against the wicked, that in the hand of the Lord is a cup,
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So like•ise Esay, Awake, awake, stand vp Ierusa••m which hast drunken at the hand of the •ord the Cup of his wrath, thou hast drun••n the dregs of the Cup of trembling and •ung them out.
So like•ise Isaiah, Awake, awake, stand up Ierusa••m which hast drunken At the hand of the •ord the Cup of his wrath, thou hast drun••n the dregs of the Cup of trembling and •ung them out.
In this •nse Christ said to his Disciples that were •spiring to primacye, ye know not what ye •ke, are ye able to drinke of the cup that I •al drink of. And againe:
In this •nse christ said to his Disciples that were •spiring to primacy, you know not what you •ke, Are you able to drink of the cup that I •al drink of. And again:
yea •f the pure wine, which is poured into the •up of his wrath, and he shalbe tormented •n fyer & brimstone before the holy Angels 〈 ◊ 〉 before the lambe.
yea •f the pure wine, which is poured into the •up of his wrath, and he shall tormented •n fire & brimstone before the holy Angels 〈 ◊ 〉 before the lamb.
wherfore I exhort you dearely beloued, vnfeinedly to repēt you of your sins, truely to turne to ye lord your God, to serue him in holines & righteousnes all the dayes of your liues,
Wherefore I exhort you dearly Beloved, unfeignedly to Repent you of your Sins, truly to turn to you lord your God, to serve him in holiness & righteousness all the days of your lives,
the which god our mercifull father for hys crucifyed Christes sake graunt vs, to whom with the holy ghost three persons & one true and immortal god be al lande, prayse and glory both now and for euermore.
the which god our merciful father for his Crucified Christ's sake grant us, to whom with the holy ghost three Persons & one true and immortal god be all land, praise and glory both now and for evermore.
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