Basileus basileon, or, The regality of Jesus Christ, King of Zion opened, vindicated, advanced in a sermon preached at St. Maries, Oxon, Jun. 26, 1659.
why doe the Heathen rage? &c. But if you shall aske me as the Eunuch did Phillip, of another scripture Act. 8. 34. of whom speakes the Prophet this? of himself or of some other? I must doe as Phillip did,
why do the Heathen rage? etc. But if you shall ask me as the Eunuch did Philip, of Another scripture Act. 8. 34. of whom speaks the Prophet this? of himself or of Some other? I must do as Philip did,
But this is so clearly confuted out of the whole Psalm, that (as Junius parell. 91. observes) many of the Jewes themselves non ausa sunt pernegare: for many passages cannot without blasphemy be litterally affirmed of any meer man:
But this is so clearly confuted out of the Whole Psalm, that (as Junius parell. 91. observes) many of the Jews themselves non ausa sunt pernegare: for many passages cannot without blasphemy be literally affirmed of any mere man:
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3. But almost all the Fathers (as Ames observes) and many modernes doe conceive that the whole psalm is a prophetical narration, of Christ and his Kingdome,
3. But almost all the Father's (as Ames observes) and many moderns doe conceive that the Whole psalm is a prophetical narration, of christ and his Kingdom,
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and to this I should rather encline (yet leaving every one to his own judgment) because though many things may aptly enough be applyed to David as he was a type of Christ,
and to this I should rather incline (yet leaving every one to his own judgement) Because though many things may aptly enough be applied to David as he was a type of christ,
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But we need not contend about this, seeing those that are of the second opinion acknowledge that it's meant cheifly and principally of Christ, so Calv. Haec omnia non allegoricè sed verè Christo sunt applicanda.
But we need not contend about this, seeing those that Are of the second opinion acknowledge that it's meant chiefly and principally of christ, so Calvin Haec omnia non allegoricè sed verè Christ sunt applicanda.
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This verse which I have chosen for the subject of my present discourse, stands in the Psalm as the center in the circumference, al the other verses are but as lines drawn to and through it:
This verse which I have chosen for the Subject of my present discourse, Stands in the Psalm as the centre in the circumference, all the other Verses Are but as lines drawn to and through it:
In the handling whereof I shall doe as Boaz advised Ruth, chap. 2. 8. not goe to glean in anothers field, but make as good use as I can of the fruitfull Sheafes that lye scartered in the field of the psalm, both by way of Explication, Confirmation,
In the handling whereof I shall do as Boaz advised Ruth, chap. 2. 8. not go to glean in another's field, but make as good use as I can of the fruitful Sheaves that lie scartered in the field of the psalm, both by Way of Explication, Confirmation,
who is this I? Ans. God the Father, the same that is here called Jehova and Adonai, the Lord, this one I, this one God is here opposed against all the power and pollicy of the whole world,
who is this I? Ans. God the Father, the same that is Here called Jehovah and Adonai, the Lord, this one I, this one God is Here opposed against all the power and policy of the Whole world,
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3. The manner of designment, nasacti, NONLATINALPHABET I have annointed him, with mine own hand have I powred my holy Oyle upon his head, this intimates God the fathers calling his Sonne Jesus to,
3. The manner of designment, nasacti, I have anointed him, with mine own hand have I poured my holy Oil upon his head, this intimates God the Father's calling his Son jesus to,
and fitting him with gifts suitable to his office, anointing him with the Oyle of gladness above his fellowes, Joh. 6. 27. sealing him with his Signet,
and fitting him with Gifts suitable to his office, anointing him with the Oil of gladness above his Fellows, John 6. 27. sealing him with his Signet,
when the Jewes shall be called, and that he shall indeed sit upon the throne of his Father David, as Isa. 9. 6, 7. upon the throne of David, and upon his kingdome:
when the Jews shall be called, and that he shall indeed fit upon the throne of his Father David, as Isaiah 9. 6, 7. upon the throne of David, and upon his Kingdom:
I shall therefore say no more of this and the Thousand yeares, but what I have heard a Reverend Doctor, Dr. Sibbs, once said to some Divines disputing of this subject,
I shall Therefore say no more of this and the Thousand Years, but what I have herd a Reverend Doctor, Dr. Sibbs, once said to Some Divines disputing of this Subject,
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and of his Christ. Rev. 11. 15. and till that of Daniel shall be fullfilled, chap. 2. 34, 35. which he speaks of the stone cut out of the Mountain, without hands, which brake the great Image in peices (sc.
and of his christ. Rev. 11. 15. and till that of daniel shall be Fulfilled, chap. 2. 34, 35. which he speaks of the stone Cut out of the Mountain, without hands, which brake the great Image in Pieces (sc.
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and till God shall give him the Heathen for his Inheritance, and the uttermost parts of the earth for his possession, according to his promise made to him, ver. 8. of this Psalme.
and till God shall give him the Heathen for his Inheritance, and the uttermost parts of the earth for his possession, according to his promise made to him, ver. 8. of this Psalm.
3. Here's the maintenance of Christ in his Throne (by the same Authority and Power that set him up) against all opposition, intimated in this particle, Yet. The Lord is brought in speaking abruptly,
3. Here's the maintenance of christ in his Throne (by the same authority and Power that Set him up) against all opposition, intimated in this particle, Yet. The Lord is brought in speaking abruptly,
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1. There's his Regnum naturale: this belongs to Jesus Christ as he is God, and thus he hath equal power and authority with the Father over all the world;
1. There's his Kingdom natural: this belongs to jesus christ as he is God, and thus he hath equal power and Authority with the Father over all the world;
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2. There's his Regnum donativum (and herein may Christ say, My Father is greater than I ) his dispensatory, oeconomicall Kingdome, which is not by nature,
2. There's his Kingdom Donativum (and herein may christ say, My Father is greater than I) his dispensatory, economical Kingdom, which is not by nature,
This distinction our Divines generally maintain against the Socinians, and others, who hold that Christ hath but one Kingdome, which he exerciseth as Mediator over his Church,
This distinction our Divines generally maintain against the socinians, and Others, who hold that christ hath but one Kingdom, which he Exerciseth as Mediator over his Church,
Christ being as Mediator delegated by his Father, as Viceroy, and chiefe Ruler over all persons and things with relation to his Church (as Joseph by Pharoah was set over all the Land of Egypt. ) So Mat. 28. 18. saith Christ, All power is given to me in heaven and in earth.
christ being as Mediator delegated by his Father, as Viceroy, and chief Ruler over all Persons and things with Relation to his Church (as Joseph by Pharaoh was Set over all the Land of Egypt.) So Mathew 28. 18. Says christ, All power is given to me in heaven and in earth.
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but in that which is to come, and hath put all things under his feet (quoad judiciariam potestatem, though non quoad exercitium potestatis ) to which place is parallel that in Phil. 2. 9, 10. Wherefore also God hath highly exalted him,
but in that which is to come, and hath put all things under his feet (quoad judiciariam potestatem, though non quoad Exercise potestatis) to which place is parallel that in Philip 2. 9, 10. Wherefore also God hath highly exalted him,
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and under the earth, and that every tongue should confesse that Jesus Christ is Lord, &c. And therefore the Apostle stiles him the blessed and onely Potentate, King of Kings,
and under the earth, and that every tongue should confess that jesus christ is Lord, etc. And Therefore the Apostle stile him the blessed and only Potentate, King of Kings,
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and this is that Soveraignty of Christ whereby as absolute Head and Monarch, he rules and governes in his Churches over the hearts and consciences of men.
and this is that Sovereignty of christ whereby as absolute Head and Monarch, he rules and governs in his Churches over the hearts and Consciences of men.
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1. Upon particular persons, by his Word and Spirit, effectually calling and converting them to himself, Turning them from darknesse to light, and from the power of Satan to God, delivering them from the power of darknesse,
1. Upon particular Persons, by his Word and Spirit, effectually calling and converting them to himself, Turning them from darkness to Light, and from the power of Satan to God, delivering them from the power of darkness,
He is the NONLATINALPHABET that casts the strong man out of his palace, and takes the Throne himself, makes them a people of willingnesse in the day of his power, willing to open to this King of glory, and stoope to his golden Scepter,
He is the that Cast the strong man out of his palace, and Takes the Throne himself, makes them a people of willingness in the day of his power, willing to open to this King of glory, and stoop to his golden Sceptre,
here Christ is Lord and King, the chief Shepheard and Bishop of souls, 1 Pet. 2. 25. and the great shepheard of the sheep, Heb. 13. 20. He walks as chief in the midst of the seven Golden Candlesticks:
Here christ is Lord and King, the chief Shepherd and Bishop of Souls, 1 Pet. 2. 25. and the great shepherd of the sheep, Hebrew 13. 20. He walks as chief in the midst of the seven Golden Candlesticks:
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or if in some sense over the Church, yet not quatenus a Church, but quatenus a Commonwealth (as learned Salmasius distinguisheth) vid. Gillesp. Aar. rod. p. 210. No power on earth may impose, or continue any way of Worship upon the consciences of Gods people, which Christ hath not prescribed.
or if in Some sense over the Church, yet not quatenus a Church, but quatenus a Commonwealth (as learned salmasius Distinguisheth) vid. Gillesp. Aar. rod. p. 210. No power on earth may impose, or continue any Way of Worship upon the Consciences of God's people, which christ hath not prescribed.
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and regulating the Worship of God there, but he must have a pattern also, 1 Chron. 28. 11, 12, 13. David, the Man of God gave him a perfect pattern of all that he had by the Spirit.
and regulating the Worship of God there, but he must have a pattern also, 1 Chronicles 28. 11, 12, 13. David, the Man of God gave him a perfect pattern of all that he had by the Spirit.
And so hath Christ given in his Gospel to his Substitutes and under-Rulers (at least in respect of Substantials and Essentials of Worship and Government) a perfect pattern likewise, which they must hold fast till he come, Rev. 2. 24, 25. Hee will lay upon his Church no other burthen than what they have already.
And so hath christ given in his Gospel to his Substitutes and under-Rulers (At least in respect of Substantials and Essentials of Worship and Government) a perfect pattern likewise, which they must hold fast till he come, Rev. 2. 24, 25. He will lay upon his Church no other burden than what they have already.
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1. The Prince of the power of the air, that rules in the hearts of the children of disobedience, he as God of the world, Lords and Kings it over Jews, Turks,
1. The Prince of the power of the air, that rules in the hearts of the children of disobedience, he as God of the world, lords and Kings it over jews, Turks,
and bind him up, that he shall deceive the nations no more, &c. Rev. 20. 2. that the ten horns shall hate the whore, and burn her with fire, Rev. 16. 16. that the water of the great River Euphrates shall be dried up, that the way of the Kings of the East may be prepared, Rev. 16. 12. that the Marriage of the Lamb shall come, and his Wife shall make her self ready, Rev. 19. 7. that the Gentiles shall slow in abundantly to Zion, the city of the Lord, the holy one of Israel, and the nation and kingdome that will not serve her (and her king) shall perish,
and bind him up, that he shall deceive the Nations no more, etc. Rev. 20. 2. that the ten horns shall hate the whore, and burn her with fire, Rev. 16. 16. that the water of the great River Euphrates shall be dried up, that the Way of the Kings of the East may be prepared, Rev. 16. 12. that the Marriage of the Lamb shall come, and his Wife shall make her self ready, Rev. 19. 7. that the Gentiles shall slow in abundantly to Zion, the City of the Lord, the holy one of Israel, and the Nation and Kingdom that will not serve her (and her King) shall perish,
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yea those nations shall be utterly wasted, Is. 60. 12, 14. That there shall bee a glorious resurrection of Churches from their dead condition in Idolatry, Superstition,
yea those Nations shall be utterly wasted, Is. 60. 12, 14. That there shall be a glorious resurrection of Churches from their dead condition in Idolatry, Superstition,
and there shall be seen in his temple the Ark of his Testament, Rev. 11. 19. And the Lord shall shew his people the form of his house, and all the Laws and Ordinances thereof,
and there shall be seen in his temple the Ark of his Testament, Rev. 11. 19. And the Lord shall show his people the from of his house, and all the Laws and Ordinances thereof,
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and stretch forth the Curtains of her habitations, lengthen her coards, strengthen her stakes, and break forth on the right hand and on the left, Isa. 54. 2, 3. And then shall the Lord be King over all the earth.
and stretch forth the Curtains of her habitations, lengthen her coards, strengthen her stakes, and break forth on the right hand and on the left, Isaiah 54. 2, 3. And then shall the Lord be King over all the earth.
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These things in respect of the substance of them I beleeve and expect, if I fail in any particular circumstance, I submit to the censure of the Prophets.
These things in respect of the substance of them I believe and expect, if I fail in any particular circumstance, I submit to the censure of the prophets.
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Yet many learned Divines have given their several guesses, which I will not undertake to mention in such an auditory, only give me leave to tell you what I have long since observed in Gerhards Epist. Dedicatory prefixed to the second part of his Gospel-Harmony: where he makes a collation between Christ and his Church,
Yet many learned Divines have given their several Guesses, which I will not undertake to mention in such an auditory, only give me leave to tell you what I have long since observed in Gerhard's Epistle Dedicatory prefixed to the second part of his Gospel-Harmony: where he makes a collation between christ and his Church,
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5. That the Jubilees are to take their beginning from the preaching and Baptism of John; and so makes the Jubilees to end in the year 1670. in quem annum (saith he) fines temporum in Scripturis revelatorum desinunt.
5. That the Jubilees Are to take their beginning from the preaching and Baptism of John; and so makes the Jubilees to end in the year 1670. in Whom annum (Says he) fines Temporum in Scriptures revelatorum Cease.
when they propounded that curious question to him, Act. 1. 7. It is not for you to know the times and seasons, which the Father hath put in his own power.
when they propounded that curious question to him, Act. 1. 7. It is not for you to know the times and seasons, which the Father hath put in his own power.
2. That Christ Jesus this King, hath many and great Opposers, and why. 3. That he shall reign and prevaile against all oppositions, till his Kingdome be perfected.
2. That christ jesus this King, hath many and great Opposers, and why. 3. That he shall Reign and prevail against all oppositions, till his Kingdom be perfected.
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Judg. 11. 9. If I fight for you against the children of Ammon, and the Lord deliver them into my hand, shall I be your head? Tis but reason that our Saviour should be our King.
Judges 11. 9. If I fight for you against the children of Ammon, and the Lord deliver them into my hand, shall I be your head? This but reason that our Saviour should be our King.
He is both NONLATINALPHABET and NONLATINALPHABET, whereas all the power of Men & Angels is bounded to the Sea, Hitherto shalt thou goe, and no farther.
He is both and, whereas all the power of Men & Angels is bounded to the Sea, Hitherto shalt thou go, and no farther.
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3. The everlasting Father. When Joseph. was advanced by Pharoah he caused it to be cryed before him Ab-rech tender Father. Gen. 41. 43. This our King is our Father, full of most tender bowells,
3. The everlasting Father. When Joseph. was advanced by Pharaoh he caused it to be cried before him Ab-rech tender Father. Gen. 41. 43. This our King is our Father, full of most tender bowels,
2. The people imagine, jehgu, NONLATINALPHABET these within the pale, with continuall unwearied care they study to find out wayes to hinder the setting up Christs rule and government over them.
2. The people imagine, jehgu, these within the pale, with continual unwearied care they study to find out ways to hinder the setting up Christ Rule and government over them.
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3. Not only the rude multitude, but the Kings of the earth, and Princes, the great men and wise Polititians, the Ahitophels, ijthiatzbu, & nosdu NONLATINALPHABET.
3. Not only the rude multitude, but the Kings of the earth, and Princes, the great men and wise Politicians, the Ahithophel, ijthiatzbu, & nosdu.
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The history of the Scriptures and of the Church in all ages doe bear witnesse to this, nec mirum aut insolitum est si tumultuetur mundus simulac erigitur Christo solium.
The history of the Scriptures and of the Church in all ages do bear witness to this, nec Mirum Or insolitum est si tumultuetur World Simulac erigitur Christ solium.
If any man will be my disciple (saith Christ) let him deny himself, and take up his crosse and follow me, Mat. 16. 24. Mat. 5. 30. cut off his right hand, pluck out his right eye, yee are not your own.
If any man will be my disciple (Says christ) let him deny himself, and take up his cross and follow me, Mathew 16. 24. Mathew 5. 30. Cut off his right hand, pluck out his right eye, ye Are not your own.
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1. More generally, all the imaginations, plottings, contrivements, enterprizes of all these Opposers are but rick, a vaine thing, v. 1. they had better sit still and doe nothing;
1. More generally, all the Imaginations, plottings, contrivements, Enterprises of all these Opposers Are but Rick, a vain thing, v. 1. they had better fit still and do nothing;
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Isa. 8. 9, 10. Associate your selves all ye people, and ye shall be broken in peices, gird your selves and ye shall be broken in peices, take counsel together,
Isaiah 8. 9, 10. Associate your selves all the people, and you shall be broken in Pieces, gird your selves and you shall be broken in Pieces, take counsel together,
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1. Taken from God that hath set up this King, this opposition is against the Lord and his anointed, they that resist Christs government are NONLATINALPHABET, fighters against God. 1. Cor. 10. 22. Doe we provoke the Lord to jealousy, are we stronger then he? Job. 9. 4. He is wise in heart and mighty in strength, who hath hardned himselfe against him and prospered? It was good advice that Gamaliel gave the Councill, Act. 5. 28, 39. Refrain from these men (faith he) and let them alone, for if this counsell or this work be of men it will come to nought,
1. Taken from God that hath Set up this King, this opposition is against the Lord and his anointed, they that resist Christ government Are, fighters against God. 1. Cor. 10. 22. Do we provoke the Lord to jealousy, Are we Stronger then he? Job. 9. 4. He is wise in heart and mighty in strength, who hath hardened himself against him and prospered? It was good Advice that Gamaliel gave the Council, Act. 5. 28, 39. Refrain from these men (faith he) and let them alone, for if this counsel or this work be of men it will come to nought,
if wormes did fight against wormes, the stronger worme might overtop the weaker, but alas, what can a few poor clods of earth doe against the Heavenly all-powerfull God, in comparison of whom the whole world is but as the drop of a bucket,
if worms did fight against worms, the Stronger worm might overtop the Weaker, but alas, what can a few poor clods of earth do against the Heavenly all-powerful God, in comparison of whom the Whole world is but as the drop of a bucket,
4. In Heaven, and therefore he is above them all and hath advantage enough against them, they cannot reach him though they could heap Mountaine upon mountaine to clime up to him,
4. In Heaven, and Therefore he is above them all and hath advantage enough against them, they cannot reach him though they could heap Mountain upon mountain to climb up to him,
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1. To shew the ridiculous folly of the wicked world that they should be so miserably foolish and mad as to think they should be able to prevaile against him or to hinder his determinations and purposes, we see with what indignation great Goliah doth scoffe at little David when he dared to encounter with such a Giant, and a man of Warre;
1. To show the ridiculous folly of the wicked world that they should be so miserably foolish and mad as to think they should be able to prevail against him or to hinder his determinations and Purposes, we see with what Indignation great Goliath does scoff At little David when he dared to encounter with such a Giant, and a man of War;
how much more ridiculous were it for a company of silly Pismires to arme themselves and goe out against a great army of Souldiers or should undertake to storm some strong castle, or well fortified garrison;
how much more ridiculous were it for a company of silly Pismires to arm themselves and go out against a great army of Soldiers or should undertake to storm Some strong castle, or well fortified garrison;
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would not the Commanders sit still and laugh at this simple attempt and not be troubled? q. m. &c. Deus quietus è sublimi spectat vesanos hominum motus. Calv. 2. God laughes, to quiet the spirits and chear the hearts of his people;
would not the Commanders fit still and laugh At this simple attempt and not be troubled? q. m. etc. Deus quietus è sublimi spectat vesanos hominum motus. Calvin 2. God laughs, to quiet the spirits and cheer the hearts of his people;
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as it is also written in the 2d. Psalm, Thou art my sonne &c. and Rom. 1. 4. Declared to be the sonne of God with power, by the Resurrection from the dead. 2. His promise to him.
as it is also written in the 2d. Psalm, Thou art my son etc. and Rom. 1. 4. Declared to be the son of God with power, by the Resurrection from the dead. 2. His promise to him.
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and Jer.. 19. 11. I will this people and this city as one breaketh a Potters vessell that cannot be made whole again. Thus much for Demonstration. Now.
and Jer.. 19. 11. I will this people and this City as one breaks a Potters vessel that cannot be made Whole again. Thus much for Demonstration. Now.
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If that in the 12 of Daniel vers. 1. be meant of this time, when Christ shall take to him his great power and reign, as Rev. 11. 17. see what the Angel tells him, it shall be a time of trouble, such as never was since there was a nation,
If that in the 12 of daniel vers. 1. be meant of this time, when christ shall take to him his great power and Reign, as Rev. 11. 17. see what the Angel tells him, it shall be a time of trouble, such as never was since there was a Nation,
even to that same time and no marvell for the Divill shall now bestirre himself, having great wrath, because he knowes he hath but a short time. Therefore prepare for trouble.
even to that same time and no marvel for the devil shall now Bestir himself, having great wrath, Because he knows he hath but a short time. Therefore prepare for trouble.
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and what cause we have to fear his withdrawing from us, and the removing of his Candlestick, I need not say to you, (I hope you are very sensible of it,
and what cause we have to Fear his withdrawing from us, and the removing of his Candlestick, I need not say to you, (I hope you Are very sensible of it,
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and will be carefull to prevent it) yet let the hearts of all faithfull subjects of this King be supported with this, he will have a care of them at all times,
and will be careful to prevent it) yet let the hearts of all faithful subject's of this King be supported with this, he will have a care of them At all times,
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hath this King none others to be his enemies, but Kings and great ones. Ans. Yes multitudes, but these are especially called upon to be wise & instructed.
hath this King none Others to be his enemies, but Kings and great ones. Ans. Yes Multitudes, but these Are especially called upon to be wise & instructed.
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Joh. 7. 48, 49. Have any of the Rulers (say they) and of the Pharisees beleived in him? take one place more 1 Cor. 1. 26. 27. Not many wise men after the flesh, not many mighty, not many noble are called &c. And if we consult with experience, it will also bear witness to this, who are (for the most part) more desperate enemies to Jesus Christ, to Religion in its power, to the holy wayes, truths,
John 7. 48, 49. Have any of the Rulers (say they) and of the Pharisees believed in him? take one place more 1 Cor. 1. 26. 27. Not many wise men After the Flesh, not many mighty, not many noble Are called etc. And if we consult with experience, it will also bear witness to this, who Are (for the most part) more desperate enemies to jesus christ, to Religion in its power, to the holy ways, truths,
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1. The Devill is most industrious to get such on his side, these are the Male of the flock, that will easily draw others after them, thou art worth ten thousand of us say they to David.
1. The devil is most Industria to get such on his side, these Are the Male of the flock, that will Easily draw Others After them, thou art worth ten thousand of us say they to David.
2. The abundance of outward prosperity, makes them often licentious, whoredome, Wine and new wine take away the heart. Hos. 4. 11. 3. Flatterers attend them, that will sooth them up in their vices.
2. The abundance of outward Prosperity, makes them often licentious, whoredom, Wine and new wine take away the heart. Hos. 4. 11. 3. Flatterers attend them, that will sooth them up in their vices.
Well then having thus made way for it, now suffer the word of Exhortation, which is not mine but the Lords, Kisse the Sonne? The Sonne, who is that? Jesus Christ, the Sonne of God, the Saviour of the world, the King of Zion.
Well then having thus made Way for it, now suffer the word of Exhortation, which is not mine but the lords, Kiss the Son? The Son, who is that? jesus christ, the Son of God, the Saviour of the world, the King of Zion.
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2. 'Tis an expression of Affection and Love, Ʋnionem quandam spirituum & animarum prae se fert. It was a custome among Christians in the primitive times, to kisse one another at their Church meetings, it was Symbolum pacis & amoris. In a word this, to Kisse the Sonne, is to receive, embrace and submit to the Lord Jesus Christ, to take him as our only Saviour, and soveraigne Lord;
2. It's an expression of Affection and Love, Ʋnionem quandam spirituum & animarum Prae se fert. It was a custom among Christians in the primitive times, to kiss one Another At their Church meetings, it was Symbol pacis & amoris. In a word this, to Kiss the Son, is to receive, embrace and submit to the Lord jesus christ, to take him as our only Saviour, and sovereign Lord;
how much more, if his wrath be broken forth into a flame? Give me leave to set before you a few Scriptures, which being well weighed may shake the hearts of Rebells,
how much more, if his wrath be broken forth into a flame? Give me leave to Set before you a few Scriptures, which being well weighed may shake the hearts of Rebels,
Heb. 2. 1, 2. How shall we escape if we neglect so great salvation? 1 Pet. 4. 17. What will the end be of them that obey not the gospel of God? two Questions, not Answeres;
Hebrew 2. 1, 2. How shall we escape if we neglect so great salvation? 1 Pet. 4. 17. What will the end be of them that obey not the gospel of God? two Questions, not Answers;
Its farre more tollerable for Sodom &c. The furnace shall be heat seven times hotter &c. Therefore if any of us hitherto have carried it to Christ Gods anointed as those men of Belial, how shall this man save us? 1 Sam. 10. 27. and they despised him, and brought him no presents and he hath yet held his peace.
Its Far more tolerable for Sodom etc. The furnace shall be heat seven times hotter etc. Therefore if any of us hitherto have carried it to christ God's anointed as those men of Belial, how shall this man save us? 1 Sam. 10. 27. and they despised him, and brought him no presents and he hath yet held his peace.
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however such may brave it out for a while, yet the time will shortly come when the proudest opposers shall hide themselves in the dens and in the rocks of of the mountaines,
however such may brave it out for a while, yet the time will shortly come when the proudest opposers shall hide themselves in the dens and in the Rocks of of the Mountains,
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and from the wrath of the Lambe. Rev. 6. 15, 16. When this Lambe shall be turned into a Lyon, Woe, Woe, everlastingly to all such as shall be found Rebells against him. But in the next place,
and from the wrath of the Lamb. Rev. 6. 15, 16. When this Lamb shall be turned into a lion, Woe, Woe, everlastingly to all such as shall be found Rebels against him. But in the next place,
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2. Blessed, inexpressibly blessed are all they that trust in him, who first kisse and then trust in him (that's Gods method) elss our trust will be as the hypocrites trust, a Spiders weeb, Job. 8. 14, 15 He shall lean upon his house,
2. Blessed, inexpressibly blessed Are all they that trust in him, who First kiss and then trust in him (that's God's method) elss our trust will be as the Hypocrites trust, a Spiders weeb, Job. 8. 14, 15 He shall lean upon his house,
but it shall not stand, ho shall hold it fast, but it shall not endure ) and this is the second Motive to perswade all to come in and to kisse the Sonne:
but it shall not stand, ho shall hold it fast, but it shall not endure) and this is the second Motive to persuade all to come in and to kiss the Son:
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Ezek. 34. 26. I will makethem, and the places round about my hill a blessing, there shall be showers of blessings, That blessing which Moses from God gave Joseph, Deut. 33. 13, &c. shall be the blessing of every faithfull subject of this King of Zion who hath heartily devoted himself to his service.
Ezekiel 34. 26. I will makethem, and the places round about my hill a blessing, there shall be showers of blessings, That blessing which Moses from God gave Joseph, Deuteronomy 33. 13, etc. shall be the blessing of every faithful Subject of this King of Zion who hath heartily devoted himself to his service.
This blessing shall come upon the head of every one of his Josephs, and upon the top of the head of him that is separated from his brethren, and loved with an everlasting love.
This blessing shall come upon the head of every one of his Josephs, and upon the top of the head of him that is separated from his brothers, and loved with an everlasting love.
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And what will draw you in, if neither the danger of ruin, nor the certainty of a blessed reward? I'le trouble you but with one thing more, and then conclude;
And what will draw you in, if neither the danger of ruin, nor the certainty of a blessed reward? I'll trouble you but with one thing more, and then conclude;
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See you not here what combinations, and unions of enemies, there are against this King that God hath set up? to hinder the settlement and enlargment of his kingdome,
See you not Here what combinations, and unions of enemies, there Are against this King that God hath Set up? to hinder the settlement and enlargement of his Kingdom,
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and shall not Paul and Barnabas unite to advance Christ? doth not our Saviour tell us, that a kingdome divided against it self cannot stand? would then Christs own subjects so delight in divisions,
and shall not Paul and Barnabas unite to advance christ? does not our Saviour tell us, that a Kingdom divided against it self cannot stand? would then Christ own subject's so delight in divisions,
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and maintain animosities among themselves, if they did seriously consider how much they did hereby strengthen Sathans and weaken their Soveraignes Kingdome? what an honour was it for the primitive Christians,
and maintain animosities among themselves, if they did seriously Consider how much they did hereby strengthen Satan's and weaken their Sovereigns Kingdom? what an honour was it for the primitive Christians,
Fathers and Brethren, ought not this to be a lamentation? and what hope have we to find a remedy for this ruining malady? when those very many Irenicums that both Presse and Pulpit have lately sent forth have proved Polemicums? Oh! that our reflections in this particular might be serious and our amendment visible.
Father's and Brothers, ought not this to be a lamentation? and what hope have we to find a remedy for this ruining malady? when those very many Irenicums that both Press and Pulpit have lately sent forth have proved Polemicums? Oh! that our reflections in this particular might be serious and our amendment visible.
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if any comfort of love, if any fellowship of the spirit, if any bowells and mercies, fullfill ye my joy that ye be like-minded, having the same love, being of one accord, of one mind, let nothing be done through strife or vain glory, &c. I shall shut up all with that high praise of peace and union Psalm. 133. Behold how good,
if any Comfort of love, if any fellowship of the Spirit, if any bowels and Mercies, fulfil you my joy that you be like-minded, having the same love, being of one accord, of one mind, let nothing be done through strife or vain glory, etc. I shall shut up all with that high praise of peace and Union Psalm. 133. Behold how good,
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as the dew of Hermon, and as the dew that descended upon the mountaines of Zion, for there the Lord commanded the blessing, even life for evermore. FINIS.
as the due of Hermon, and as the due that descended upon the Mountains of Zion, for there the Lord commanded the blessing, even life for evermore. FINIS.
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NONLATINALPHABET Cujus jussu homines nascuntur, bujus jussu & reges constituuntur. Iren. l 5. c 24 Qui dat regnū coel rum solis piis regnum terrenum & piis & impiis, sicut ei placet, cui nihil injustè placet. Aug. de civ. l. 5. c. 21.
Cujus jussu homines nascuntur, bujus jussu & reges constituuntur. Iren l 5. c 24 Qui that regnū Coel rum solis piis Kingdom terrenum & piis & impiis, sicut ei placet, cui nihil injustè placet. Aug. the civ. l. 5. c. 21.
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He hath both NONLATINALPHABET and NONLATINALPHABET Is•. 33. 22. our Judge, our Lawgiver, and our King. 1. Tim. 1. 17. NONLATINALPHABET. Jud. v. 25) c. 6. 15. NONLATINALPHABET. Jud. v. 4. NONLATINALPHABET.
He hath both and Is•. 33. 22. our Judge, our Lawgiver, and our King. 1. Tim. 1. 17.. Jud. v. 25) c. 6. 15.. Jud. v. 4..
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Rom. 11. 15. and v. 23. What shall receiving of them (NONLATINALPHABET) be but life from the dead? v. Bright. on Dan. 12. 2. and on Rev. 19. 20, 21. Ezek. 34. 23, 24. I will save my flock, and, I will set up one Shepeard over them, and he shall feed them, even my servant David he shall feed them &c. and I the Lord will be their God, and my servant David a Prince among them. v. 26. 28, 29, 30. and chap. 37. 20, 22, 24. I will make them one nation, and one King shall be King to them all, and David my servant shall be a King over them. Hos. 3. 5. Amos 9. 11. I will raise up the Tabernacle of David that is fallen, and I will build it up as in the dayes of old. Zech. 14. 4. 5. 9. For the Lord shall be King over all the earth. &c. chap. 2. v. 4.
Rom. 11. 15. and v. 23. What shall receiving of them () be but life from the dead? v. Bright. on Dan. 12. 2. and on Rev. 19. 20, 21. Ezekiel 34. 23, 24. I will save my flock, and, I will Set up one Shepherd over them, and he shall feed them, even my servant David he shall feed them etc. and I the Lord will be their God, and my servant David a Prince among them. v. 26. 28, 29, 30. and chap. 37. 20, 22, 24. I will make them one Nation, and one King shall be King to them all, and David my servant shall be a King over them. Hos. 3. 5. Amos 9. 11. I will raise up the Tabernacle of David that is fallen, and I will built it up as in the days of old. Zechariah 14. 4. 5. 9. For the Lord shall be King over all the earth. etc. chap. 2. v. 4.
And Davids Throne is not the hearts of the Saints. Jer. 3. 16, 17, 18. Non enim domus Jacob ad Gentes, sed Gentes ad domum Jacob accedere debent, si volunt sub hoc rege esse, Chem. ad l c. Isa. 44. Mic. 4. 2.
And Davids Throne is not the hearts of the Saints. Jer. 3. 16, 17, 18. Non enim domus Jacob ad Gentes, sed Gentes ad domum Jacob accedere debent, si volunt sub hoc rege esse, Chemistry and l c. Isaiah 44. Mic. 4. 2.
Jerom in Jer. 23. saith thus. Licet non sequamur, tamen damnare non possumus, quia multi Ecclesiasticorum virorum & Martyres ista dixerunt. vid. Mr. Mede on the Revel. ex Just. Mart. Dial. cum Tryphone. Aug. de Civ. l. 20. c. 7. professeth, that if it were held more spiritually & not so carnally, he saw it tollerable & once held it. Gerhard loc. com. de consum: seculi lib. 7. pag. 319 &c. Negari nequit quosdam ex antiquissimis ecclesiae doctoribus opinionem hanc esse amplexos. &c. and he names many.
Jerome in Jer. 23. Says thus. Licet non Sequamur, tamen damnare non possumus, quia multi Ecclesiasticorum virorum & Martyrs ista dixerunt. vid. Mr. Mede on the Revel. ex Just. Mart. Dial. cum Tryphon. Aug. the Civ. l. 20. c. 7. Professes, that if it were held more spiritually & not so carnally, he saw it tolerable & once held it. Gerhard loc. come. de consume: Seculi lib. 7. page. 319 etc. Negari nequit Quosdam ex antiquissimis ecclesiae doctoribus opinionem hanc esse amplexos. etc. and he names many.
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Brightman on Dan. & Rev. Mede on Rev. Dr. Wilkinson his Sermon coram Parl. on Zech. 1. 19, 20, 21. Mede. Apostacy of the latter times. p. 69. 78. 80.
Brightman on Dan. & Rev. Mede on Rev. Dr. Wilkinson his Sermon coram Parl. on Zechariah 1. 19, 20, 21. Mede. Apostasy of the latter times. p. 69. 78. 80.
Aug. in Psal. 145. 3. Magnus, magnus, magnus nimis volebat dicere quantū magnus, & si tota die magnus, magnus diceret, tota die dicens magnus siniret aliquando, quia siniretur dies, magnitudo illius ante dies, ultra dies, sine die &c,
Aug. in Psalm 145. 3. Magnus, magnus, magnus nimis volebat dicere quantū magnus, & si tota die magnus, magnus diceret, tota die dicens magnus siniret aliquando, quia siniretur dies, magnitudo Illius ante dies, ultra dies, sine die etc.,
Admirabilis est in nativitate, consiliarius in praedicatione, Dens in operatione, fortis in Passione, pater futuri seculi in resurrectione, princeps pacis in perfecta beatitudine. Bernard. ad Isa. 9. 6. Rev. 4. 8.
Admirabilis est in Nativity, Consiliarius in predication, Dens in operation, fortis in Passion, pater Future Seculi in resurrection, princeps pacis in perfecta Beatitude. Bernard. and Isaiah 9. 6. Rev. 4. 8.
* Ideo deteriores sumus quia meliores esse debemus. Salv. de Prov. l. 4. Monstrosa res est, gradus summus & animus infimus, sedes prima & vita ima, Bernard de Consid. lib. 2. Vt divitijs sic vitijs primi. Salv. de Prov. lib. 7. NONLATINALPHABET Rev. 2. 24
* Ideo deteriores sumus quia meliores esse debemus. Salvation de Curae l. 4. Monstrosa Rest est, gradus Summus & animus infimus, sedes prima & vita Ima, Bernard de Consider lib. 2. Vt divitijs sic vitijs Primi. Salvation de Curae lib. 7. Rev. 2. 24
Ipsis bestijs bestialior est homo ratione vigens & ratione non vivens. August. Mallet vitam sibi quam vinum eripi. as Judg. 9. 19. Esse malum inter bonos culmen est pravitatis, esse bonum inter malos culmen pietatis.
Ipse bestijs bestialior est homo ratione vigens & ratione non Living. August. Mallet vitam sibi quam vinum eripi. as Judges 9. 19. Esse malum inter bonos culmen est pravitatis, esse bonum inter Malos culmen pietatis.
Non est carbo ita ignitus quin aqua adfusa extinguatur: sicut contra non est carbo ita madidus quin prunarum acervo accendatur. Peccandi libidine potentiae suae magnitudinem metiuntur. Impune quidlibet facere id esse regem putant. NONLATINALPHABET. Vermis divitiarum superbia est. August. de Temp.
Non est carbo ita ignitus quin aqua adfusa extinguatur: sicut contra non est carbo ita madidus quin prunarum acervo accendatur. Peccandi libidine potentiae suae magnitudinem metiuntur. Impune quidlibet facere id esse regem Putant.. Vermis divitiarum superbia est. August. de Temp.
Videte magnum miraculum altus est Deus erigis te & fugit a te, inclinas te, & descendit ad te; humilia de proximo respicit, ut attollat, superba de longe cognoscit ut deprimat. Aug. in Psalm. 138. 6.
Videte magnum miraculum altus est Deus erigis te & Fugitive a te, inclinas te, & descendit ad te; humilia de proximo respicit, ut attollat, superba de long cognoscit ut deprimat. Aug. in Psalm. 138. 6.
Non ille omisit providentiā aut amisit potentiā, sed patientiam exercet suam dum poenitentiam expectat tuam. Aug. Currat poenitentia, ne praecurrat sententia, Chrysolog. Serm. 167. Mora tarditatem poenae gravitate compensat, qui quo tardius venit severius percutit. Greg. mor.
Non Isle omisit providentiam Or amisit potentiam, sed patientiam Exercet suam dum poenitentiam Expects tuam. Aug. Currat Penitence, ne praecurrat sententia, Chrysologus. Sermon 167. Mora tarditatem Poenae gravitate compensat, qui quo Tardius venit severius Persecuteth. Greg. mor.
Qui dabit regnum, nonne dabit viaticum? August. Quantumlibet sis avarus sufficit tibi Deus; etenim vult avaritia terram possidere totā, adile & coelū, plus est qui fecit coelum & terram. August. in Psal. 55.
Qui Dabit Kingdom, nonne Dabit viaticum? August. Quantumlibet sis Avarus sufficit tibi Deus; Etenim vult avaritia terram possidere totā, adile & coelū, plus est qui fecit coelum & terram. August. in Psalm 55.
NONLATINALPHABET. Naz. de Pace. Quid tibi videbitur divina, lux cum illam suo locorideris? tum in tenebris vixisse dices, cū totam lucem totus aspexeris, quam nunc per angustissimas oculorum vias obscur e intueris, & tamen admiraris tam procul. Sen. Ep. 102. Aliud est secundum opera reddere, aliud propter ipsa opera reddere. Greg. Neque enim ea rimus otiosi spectatores, sed participes gloriae. Bern. Gaudium in re, gaudiū in spe, gaudium de possessione, gaudium depromissione, gaudium de praesenti expectatione, gaudium de futura exhibitione. Bern. de temp. 15.
. Nazareth de Pace. Quid tibi videbitur Divine, lux cum Illam Sue locorideris? tum in tenebris vixisse dices, cū Whole lucem totus aspexeris, quam nunc per angustissimas oculorum Ways Obscure e intueris, & tamen admiraris tam procul. Sen. Epistle 102. Aliud est secundum opera reddere, Aliud propter ipsa opera reddere. Greg. Neque enim ea rimus otiosi Spectators, said participes Glory. Bern. Gaudium in re, gaudiū in See, gaudium de possession, gaudium depromissione, gaudium de praesenti expectation, gaudium de futura exhibition. Bern. de temp. 15.
NONLATINALPHABET Chryst. in Heb. Non potest concōrdiam habere cum Christo. qui discors esse voluerit cum Christiano Aug. Charitas tolerat quos amat, amat quos tolerat. Greg. in Ezech.
Christ in Hebrew Non potest concōrdiam habere cum Christ. qui discourse esse voluerit cum Christian Aug. Charitas tolerate quos amat, amat quos tolerate. Greg. in Ezekiel
