The spring of strengthning grace in the Rock of Ages, Jesus Christ demonstrated in a plain and short sermon / preached at Twickenham in Middlesex, near Hampton-Court, April 16, 1648, by Thomas Hill ...

Hill, Thomas, d. 1653
Publisher: Printed for Peter Cole
Place of Publication: London
Publication Year: 1648
Approximate Era: CivilWar
TCP ID: A43821 ESTC ID: R25713 STC ID: H2029
Subject Headings: Bible. -- N.T. -- Ephesians IV, 15; Bible. -- N.T. -- Timothy, 2nd, II, 1; Grace (Theology); Sermons, English -- 17th century;
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0 TRVTH and LOVE Happily Married in the SAINTS, And in the Churches of Christ. Ephesians 4.15. TRUTH and LOVE Happily Married in the SAINTS, And in the Churches of christ. Ephesians 4.15. n1 cc n1 av-j vvn p-acp dt n2, cc p-acp dt n2 pp-f np1. np1 crd. (2) sermon (DIV1) 0 Image 2
1 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. But speaking the truth in love, may grow up into him in all things, which is the head, even christ. p-acp vvg dt n1 p-acp n1, vmb vvi a-acp p-acp pno31 p-acp d n2, r-crq vbz dt n1, av np1. (2) sermon (DIV1) 0 Image 2
2 PAuls chains and tears have had a prevailing rethorique; he hath wept as well as swet over his hearers with good success: Paul's chains and tears have had a prevailing rhetoric; he hath wept as well as sweated over his hearers with good success: npg1 n2 cc n2 vhb vhn dt vvg n1; pns31 vhz vvn a-acp av c-acp n1 p-acp po31 n2 p-acp j n1: (2) sermon (DIV1) 1 Image 2
3 when he was to preach to Felix, though a Prisoner, though with a Chain, he made him tremble ; when he was to preach to Felix, though a Prisoner, though with a Chain, he made him tremble; c-crq pns31 vbds pc-acp vvi p-acp np1, cs dt n1, c-acp p-acp dt vvb, pns31 vvd pno31 vvi; (2) sermon (DIV1) 1 Image 2
4 and here in the first Verse, he comes as a Prisoner for their sakes to beseech them; and Here in the First Verse, he comes as a Prisoner for their sakes to beseech them; cc av p-acp dt ord n1, pns31 vvz p-acp dt n1 p-acp po32 n2 pc-acp vvi pno32; (2) sermon (DIV1) 1 Image 2
5 and a further and special Emphasis, he comes to perswade them to that which is most pleasing, namely, To Vnity ; and a further and special Emphasis, he comes to persuade them to that which is most pleasing, namely, To Unity; cc dt jc cc j n1, pns31 vvz p-acp vvb pno32 p-acp d r-crq vbz ds j-vvg, av, p-acp n1; (2) sermon (DIV1) 1 Image 2
6 to which purpose he uses four several Arguments; First, There is a common engagement of all Saints to Vnity: to which purpose he uses four several Arguments; First, There is a Common engagement of all Saints to Unity: p-acp r-crq n1 pns31 vvz crd j n2; ord, pc-acp vbz dt j n1 pp-f d n2 p-acp n1: (2) sermon (DIV1) 1 Image 2
7 I beseech you walk worthy of your Vocation, whereunto you are called, with all lowliness and meekness, forbearing one another in love; I beseech you walk worthy of your Vocation, whereunto you Are called, with all lowliness and meekness, forbearing one Another in love; pns11 vvb pn22 vvb j pp-f po22 n1, c-crq pn22 vbr vvn, p-acp d n1 cc n1, vvg pi j-jn p-acp n1; (2) sermon (DIV1) 2 Image 2
8 there is one body, one spirit, even as you are all called in one hope of your calling, one Lord, one Faith, one Baptism, one God and Father of all, who is above all, there is one body, one Spirit, even as you Are all called in one hope of your calling, one Lord, one Faith, one Baptism, one God and Father of all, who is above all, pc-acp vbz crd n1, crd n1, av c-acp pn22 vbr d vvn p-acp crd n1 pp-f po22 n-vvg, crd n1, crd n1, crd n1, crd np1 cc n1 pp-f d, r-crq vbz p-acp d, (2) sermon (DIV1) 2 Image 2
9 and through all, and in you all ; and through all, and in you all; cc p-acp d, cc p-acp pn22 d; (2) sermon (DIV1) 2 Image 2
10 here is a whole bundle of Arguments, in this first consider your Vocation, those Priviledges to which you are advanced thereby; Here is a Whole bundle of Arguments, in this First Consider your Vocation, those Privileges to which you Are advanced thereby; av vbz dt j-jn n1 pp-f n2, p-acp d ord vvb po22 n1, d n2 p-acp r-crq pn22 vbr vvn av; (2) sermon (DIV1) 2 Image 2
11 and they leave a very great obligation upon you, as Saints to study Vnity. Secondly, There is an Argument from the Equity of the thing, in the 7. Verse. and they leave a very great obligation upon you, as Saints to study Unity. Secondly, There is an Argument from the Equity of the thing, in the 7. Verse. cc pns32 vvb dt j j n1 p-acp pn22, c-acp n2 p-acp vvb n1. ord, pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1, p-acp dt crd n1. (2) sermon (DIV1) 2 Image 2
12 Vnto every one of us is given grace, according to the measure of the gift of Christ: unto every one of us; Unto every one of us is given grace, according to the measure of the gift of christ: unto every one of us; p-acp d crd pp-f pno12 vbz vvn n1, vvg p-acp dt n1 pp-f dt n1 pp-f np1: p-acp d crd pp-f pno12; (2) sermon (DIV1) 3 Image 2
13 every one hath some gift, as it pleases Iesus Christ to proportion out such a measure to this Saint, and such a measure to that Saint; every one hath Some gift, as it Pleases Iesus christ to proportion out such a measure to this Saint, and such a measure to that Saint; d pi vhz d n1, c-acp pn31 vvz np1 np1 p-acp n1 av d dt n1 p-acp d n1, cc d dt n1 p-acp d n1; (2) sermon (DIV1) 3 Image 2
14 the little finger in the mystical body, so much as is fit for him, in the hand, the little finger in the mystical body, so much as is fit for him, in the hand, dt j n1 p-acp dt j n1, av av-d c-acp vbz j p-acp pno31, p-acp dt n1, (2) sermon (DIV1) 3 Image 2
15 so much as is fit for him, and this with a common respect, that there might be a mutual use of all those, with subserviency to the whole; so much as is fit for him, and this with a Common respect, that there might be a mutual use of all those, with subserviency to the Whole; av av-d c-acp vbz j p-acp pno31, cc d p-acp dt j n1, cst a-acp vmd vbi dt j n1 pp-f d d, p-acp n1 p-acp dt j-jn; (2) sermon (DIV1) 3 Image 2
16 in reference to the mystical body of Christ, there is an equity in it. Thirdly, There is a very great congruity ; in Referente to the mystical body of christ, there is an equity in it. Thirdly, There is a very great congruity; p-acp n1 p-acp dt j n1 pp-f np1, pc-acp vbz dt n1 p-acp pn31. ord, pc-acp vbz dt j j n1; (2) sermon (DIV1) 3 Image 2
17 and that argument you shall finde in the 8, 9, and 11, Verses: Jesus Christ when he did ascend, he gave gifts to men ; and that argument you shall find in the 8, 9, and 11, Verses: jesus christ when he did ascend, he gave Gifts to men; cc d n1 pn22 vmb vvi p-acp dt crd, crd, cc crd, n2: np1 np1 c-crq pns31 vdd vvi, pns31 vvd n2 p-acp n2; (2) sermon (DIV1) 4 Image 2
18 all the gifts that are in the Churches, and graces, they are derived from the same efficient cause, all the Gifts that Are in the Churches, and graces, they Are derived from the same efficient cause, d dt n2 cst vbr p-acp dt n2, cc n2, pns32 vbr vvn p-acp dt d j n1, (2) sermon (DIV1) 4 Image 2
19 and therefore it is most incongruous, that they should be distracted and divided, so as to reflect dishonorably upon him that is the sole efficient cause of them, and Therefore it is most incongruous, that they should be distracted and divided, so as to reflect dishonourably upon him that is the sole efficient cause of them, cc av pn31 vbz av-ds j, cst pns32 vmd vbi vvn cc vvn, av c-acp pc-acp vvi av-j p-acp pno31 cst vbz dt j j n1 pp-f pno32, (2) sermon (DIV1) 4 Image 2
20 and that with common intents and purposes, for good of the mystical body. and that with Common intents and Purposes, for good of the mystical body. cc cst p-acp j n2 cc n2, p-acp j pp-f dt j n1. (2) sermon (DIV1) 4 Image 2
21 But then fourthly and lastly, You have here another Argument from the necessity of it, till we all come to the Vnity of Faith, and that we be no more tossed to and fro as children, But then fourthly and lastly, You have Here Another Argument from the necessity of it, till we all come to the Unity of Faith, and that we be no more tossed to and from as children, cc-acp av j cc ord, pn22 vhb av j-jn n1 p-acp dt n1 pp-f pn31, p-acp pns12 d vvb p-acp dt n1 pp-f n1, cc cst pns12 vbb dx av-dc vvn p-acp cc av c-acp n2, (2) sermon (DIV1) 5 Image 2
22 and carried up and down with every wind of Doctrine; and carried up and down with every wind of Doctrine; cc vvd a-acp cc a-acp p-acp d n1 pp-f n1; (2) sermon (DIV1) 5 Image 2
23 but that we speak the truth in love, and so grow up into Jesus Christ in all things, who is the head ; but that we speak the truth in love, and so grow up into jesus christ in all things, who is the head; cc-acp cst pns12 vvb dt n1 p-acp n1, cc av vvb a-acp p-acp np1 np1 p-acp d n2, r-crq vbz dt n1; (2) sermon (DIV1) 5 Image 2
24 here is the necessity of it, you'l never grow up to intimate communion and fellowship with Jesus Christ, you'l never make a wise improvement of him, Here is the necessity of it, You'll never grow up to intimate communion and fellowship with jesus christ, You'll never make a wise improvement of him, av vbz dt n1 pp-f pn31, pn22|vmb av-x vvi a-acp pc-acp vvi n1 cc n1 p-acp np1 np1, pn22|vmb av-x vvi dt j n1 pp-f pno31, (2) sermon (DIV1) 5 Image 2
25 as members of the mystical body, unless you learn this heavenly skill, namely, How to advance Vnity ; as members of the mystical body, unless you Learn this heavenly skill, namely, How to advance Unity; c-acp n2 pp-f dt j n1, cs pn22 vvb d j n1, av, c-crq pc-acp vvi n1; (2) sermon (DIV1) 5 Image 2
26 and so I come to shew you what propositions this last Argument, drawn from the necessity of the thing, will afford us; and so I come to show you what propositions this last Argument, drawn from the necessity of the thing, will afford us; cc av pns11 vvb pc-acp vvi pn22 r-crq n2 d ord n1, vvn p-acp dt n1 pp-f dt n1, vmb vvi pno12; (2) sermon (DIV1) 5 Image 2
27 in the 15. Verse, which by Gods assistance, according as the weak measure of strength I have will bear, I shall insist upon at this time, But speaking or following the Truth in Love, grow up into Christ in all things, which is the head: where first, its clear, in the 15. Verse, which by God's assistance, according as the weak measure of strength I have will bear, I shall insist upon At this time, But speaking or following the Truth in Love, grow up into christ in all things, which is the head: where First, its clear, p-acp dt crd n1, r-crq p-acp npg1 n1, vvg p-acp dt j n1 pp-f n1 pns11 vhb vmb vvi, pns11 vmb vvi p-acp p-acp d n1, p-acp vvg cc vvg dt n1 p-acp n1, vvb a-acp p-acp np1 p-acp d n2, r-crq vbz dt n1: c-crq ord, pn31|vbz j, (2) sermon (DIV1) 5 Image 2
28 Jesus Christ is the head of Saints, the head of the Church. jesus christ is the head of Saints, the head of the Church. np1 np1 vbz dt n1 pp-f n2, dt n1 pp-f dt n1. (2) sermon (DIV1) 6 Image 2
29 2. The Lord Jesus Christ when he ascended and gave gifts to men, did intend, did expect, that there should be such an entertainment of the gospel, that we should grow up into Christ in all things, who is the head. 2. The Lord jesus christ when he ascended and gave Gifts to men, did intend, did expect, that there should be such an entertainment of the gospel, that we should grow up into christ in all things, who is the head. crd dt n1 np1 np1 c-crq pns31 vvd cc vvd n2 p-acp n2, vdd vvi, vdd vvi, cst a-acp vmd vbi d dt n1 pp-f dt n1, cst pns12 vmd vvi a-acp p-acp np1 p-acp d n2, r-crq vbz dt n1. (2) sermon (DIV1) 7 Image 2
30 3. Thinking, speaking, following the truth in love, is the Gospel method to our Spiritual welfare ; I'le begin with the first, 3. Thinking, speaking, following the truth in love, is the Gospel method to our Spiritual welfare; I'll begin with the First, crd vvg, vvg, vvg dt n1 p-acp n1, vbz dt n1 n1 p-acp po12 j n1; pns11|vmb vvi p-acp dt ord, (2) sermon (DIV1) 8 Image 2
31 Christ is the head of particular Saints, & the head of the Church: christ is the head of particular Saints, & the head of the Church: np1 vbz dt n1 pp-f j n2, cc dt n1 pp-f dt n1: (2) sermon (DIV1) 9 Image 2
32 In the state of innocency, Adam was the head of the great family of the world, In the state of innocency, Adam was the head of the great family of the world, p-acp dt n1 pp-f n1, np1 vbds dt n1 pp-f dt j n1 pp-f dt n1, (2) sermon (DIV1) 9 Image 2
33 when he forfeited his headship, and all that he did enjoy, by eating the forbidden fruit, that family was dissolved, he was turn'd out of Paradice, all was scattered abroad, when he forfeited his headship, and all that he did enjoy, by eating the forbidden fruit, that family was dissolved, he was turned out of Paradise, all was scattered abroad, c-crq pns31 vvd po31 n1, cc d cst pns31 vdd vvi, p-acp vvg dt j-vvn n1, cst n1 vbds vvn, pns31 vbds vvn av pp-f n1, d vbds vvn av, (2) sermon (DIV1) 9 Image 2
34 and we with him, were then cast into a desperate condition, unless God would be pleased to finde out a second Head ; and we with him, were then cast into a desperate condition, unless God would be pleased to find out a second Head; cc pns12 p-acp pno31, vbdr av vvn p-acp dt j n1, cs np1 vmd vbi vvn pc-acp vvi av dt ord n1; (2) sermon (DIV1) 9 Image 2
35 and to that purpose, out of the riches of his Grace, and the infiniteness of his Wisdom, that which Angels could not reach, which men had not so much as any thoughts of, and to that purpose, out of the riches of his Grace, and the infiniteness of his Wisdom, that which Angels could not reach, which men had not so much as any thoughts of, cc p-acp d n1, av pp-f dt n2 pp-f po31 vvi, cc dt n1 pp-f po31 n1, cst r-crq n2 vmd xx vvi, r-crq n2 vhd xx av av-d c-acp d n2 pp-f, (2) sermon (DIV1) 9 Image 2
36 or desires after, God pitched upon, namely, Christ, and designed him the Head of the Corporation of his Church, of a certain number given unto him in his eternal Counsel, for whom he should undertake; or Desires After, God pitched upon, namely, christ, and designed him the Head of the Corporation of his Church, of a certain number given unto him in his Eternal Counsel, for whom he should undertake; cc vvz a-acp, np1 vvd p-acp, av, np1, cc vvd pno31 dt n1 pp-f dt n1 pp-f po31 n1, pp-f dt j n1 vvn p-acp pno31 p-acp po31 j n1, p-acp ro-crq pns31 vmd vvi; (2) sermon (DIV1) 9 Image 2
37 and this learned Expositors conceive to be the meaning of that place, where he speaks of NONLATINALPHABET there in Ephesians 1.10. That he might gather together all things, that all things might be headed under one; headed under Jesus Christ: and this learned Expositors conceive to be the meaning of that place, where he speaks of there in Ephesians 1.10. That he might gather together all things, that all things might be headed under one; headed under jesus christ: cc d j n2 vvb pc-acp vbi dt n1 pp-f d n1, c-crq pns31 vvz pp-f a-acp p-acp np1 crd. cst pns31 vmd vvi av d n2, cst d n2 vmd vbi vvn p-acp crd; vvn p-acp np1 np1: (2) sermon (DIV1) 9 Image 2
38 Now before the fall, all were headed under the old Adam ; Now before the fallen, all were headed under the old Adam; av p-acp dt n1, d vbdr vvn p-acp dt j np1; (2) sermon (DIV1) 9 Image 2
39 now when they were in a shatter'd condition, they should be reconciled and collected, headed under Jesus Christ ; now when they were in a shattered condition, they should be reconciled and collected, headed under jesus christ; av c-crq pns32 vbdr p-acp dt vvd n1, pns32 vmd vbi vvn cc vvn, vvn p-acp np1 np1; (2) sermon (DIV1) 9 Image 2
40 for the better opening of this, you may be pleased to take notice of three particulars: for the better opening of this, you may be pleased to take notice of three particulars: p-acp dt jc n-vvg pp-f d, pn22 vmb vbi vvn pc-acp vvi n1 pp-f crd n2-j: (2) sermon (DIV1) 9 Image 2
41 First, Here is the Headship it self. Secondly, Here is the Appropriation of this Headship, to whom he is a Head. First, Here is the Headship it self. Secondly, Here is the Appropriation of this Headship, to whom he is a Head. ord, av vbz dt n1 pn31 n1. ord, av vbz dt n1 pp-f d n1, p-acp ro-crq pns31 vbz dt n1 (2) sermon (DIV1) 10 Image 2
42 Thirdly, Here is the Title to this Headship. First, For the Headship it self ; he is a Head, Thirdly, Here is the Title to this Headship. First, For the Headship it self; he is a Head, ord, av vbz dt n1 p-acp d n1. ord, c-acp dt n1 pn31 n1; pns31 vbz dt n1, (2) sermon (DIV1) 12 Image 2
43 1. In regard of his preheminence ; it is an expression in 1 Col. 17.18. In all things having the preheminence, he is the Head ; 1. In regard of his pre-eminence; it is an expression in 1 Col. 17.18. In all things having the pre-eminence, he is the Head; crd p-acp n1 pp-f po31 n1; pn31 vbz dt n1 p-acp crd np1 crd. p-acp d n2 vhg dt n1, pns31 vbz dt n1; (2) sermon (DIV1) 14 Image 2
44 every member in the mystical body hath a Dignity, and is advanced to an excellency, to some degree of it, every member in the mystical body hath a Dignity, and is advanced to an excellency, to Some degree of it, d n1 p-acp dt j n1 vhz dt n1, cc vbz vvn p-acp dt n1, p-acp d n1 pp-f pn31, (2) sermon (DIV1) 14 Image 2
45 but he that is NONLATINALPHABET that hath the preheminency, he is the Head, that is Christ ; but he that is that hath the Preeminence, he is the Head, that is christ; cc-acp pns31 cst vbz cst vhz dt n1, pns31 vbz dt n1, cst vbz np1; (2) sermon (DIV1) 14 Image 2
46 but this is not all, if you look upon a Picture, there the head of a man hath a preheminence, but this is not all, if you look upon a Picture, there the head of a man hath a pre-eminence, cc-acp d vbz xx d, cs pn22 vvb p-acp dt n1, a-acp dt n1 pp-f dt n1 vhz dt n1, (2) sermon (DIV1) 14 Image 2
47 therefore we must have more then this: He is head, Therefore we must have more then this: He is head, av pns12 vmb vhi dc cs d: pns31 vbz n1, (2) sermon (DIV1) 14 Image 2
48 2. In regard of Direction, and in regard of Power, being a wise head, able to advice, and guide, and govern the body ; 2. In regard of Direction, and in regard of Power, being a wise head, able to Advice, and guide, and govern the body; crd p-acp n1 pp-f n1, cc p-acp n1 pp-f n1, vbg dt j n1, j p-acp n1, cc vvi, cc vvi dt n1; (2) sermon (DIV1) 15 Image 2
49 as the Apostle Peter speaks of him in 1 Pet, 3.22. Who is gone into heaven, and is on the right hand of God, Angels, Authorities and Powers being made subject to him ; as the Apostle Peter speaks of him in 1 Pet, 3.22. Who is gone into heaven, and is on the right hand of God, Angels, Authorities and Powers being made Subject to him; c-acp dt n1 np1 vvz pp-f pno31 p-acp crd n1, crd. r-crq vbz vvn p-acp n1, cc vbz p-acp dt j-jn n1 pp-f np1, n2, n2 cc n2 vbg vvn j-jn p-acp pno31; (2) sermon (DIV1) 15 Image 2
50 he hath a universal, and absolute regiment over all things in heaven and earth, over men and Devils: but then he hath a universal, and absolute regiment over all things in heaven and earth, over men and Devils: but then pns31 vhz dt j, cc j n1 p-acp d n2 p-acp n1 cc n1, p-acp n2 cc n2: cc-acp cs (2) sermon (DIV1) 15 Image 2
51 3. In regard of that Influence that he doth convey to the bodies: Sence and Motion is derived from Christ as the spring; 3. In regard of that Influence that he does convey to the bodies: Sense and Motion is derived from christ as the spring; crd p-acp n1 pp-f d n1 cst pns31 vdz vvi p-acp dt n2: n1 cc n1 vbz vvn p-acp np1 p-acp dt n1; (2) sermon (DIV1) 16 Image 2
52 it is true, that in the natural body, there the heart is primum vivens, but in the mystical body, the head is primum vivens, and he gives life to us, it is true, that in the natural body, there the heart is primum Living, but in the mystical body, the head is primum Living, and he gives life to us, pn31 vbz j, cst p-acp dt j n1, a-acp dt n1 vbz fw-la vvz, p-acp p-acp dt j n1, dt n1 vbz fw-la vvz, cc pns31 vvz n1 p-acp pno12, (2) sermon (DIV1) 16 Image 2
53 and we derive our life from Jesus Christ, the head; and we derive our life from jesus christ, the head; cc pns12 vvb po12 n1 p-acp np1 np1, dt n1; (2) sermon (DIV1) 16 Image 2
54 he hath life, and he hath it abundantly in himself, and he lives, that we may live; he hath life, and he hath it abundantly in himself, and he lives, that we may live; pns31 vhz n1, cc pns31 vhz pn31 av-j p-acp px31, cc pns31 vvz, cst pns12 vmb vvi; (2) sermon (DIV1) 16 Image 2
55 as I remember there is such an expression in John 10.10. 4. In regard of Vnion, he doth tie altogether; as I Remember there is such an expression in John 10.10. 4. In regard of union, he does tie altogether; c-acp pns11 vvb pc-acp vbz d dt n1 p-acp np1 crd. crd p-acp n1 pp-f n1, pns31 vdz vvi av; (2) sermon (DIV1) 16 Image 2
56 the nerves and sinews would not unite the members of the mystical body, unless Jesus Christ were the Head ; the nerves and sinews would not unite the members of the mystical body, unless jesus christ were the Head; dt n2 cc n2 vmd xx vvi dt n2 pp-f dt j n1, cs np1 np1 vbdr dt n1; (2) sermon (DIV1) 17 Image 2
57 As he is the Foundation stone, and so supports the building, so he is the Corner stone, both the beauty, and strength, and union of the building, Fundatio fundatissima, as Junius renders it, in Isa 28.16. a most sure foundation, and the Corner stone, as Peter hath it, in 1 Pet. 2.7, 8. with reference to that place; As he is the Foundation stone, and so supports the building, so he is the Corner stone, both the beauty, and strength, and Union of the building, Fundatio fundatissima, as Junius renders it, in Isaiah 28.16. a most sure Foundation, and the Corner stone, as Peter hath it, in 1 Pet. 2.7, 8. with Referente to that place; c-acp pns31 vbz dt n1 n1, cc av vvz dt n1, av pns31 vbz dt n1 n1, d dt n1, cc n1, cc n1 pp-f dt n1, fw-la fw-la, p-acp np1 vvz pn31, p-acp np1 crd. dt av-ds j n1, cc dt n1 n1, c-acp np1 vhz pn31, p-acp crd np1 crd, crd p-acp n1 p-acp d n1; (2) sermon (DIV1) 17 Image 2
58 and so in these four particulars Jesus Christ hath a Headship: and so in these four particulars jesus christ hath a Headship: cc av p-acp d crd n2-j uh-np np1 vhz dt n1: (2) sermon (DIV1) 17 Image 2
59 the next thing is now, The appropriation of this Headship, to whom is he a head? He is an external Head to all the members of the visible Church, to all professors as he is a vine, the next thing is now, The appropriation of this Headship, to whom is he a head? He is an external Head to all the members of the visible Church, to all professors as he is a vine, dt ord n1 vbz av, dt n1 pp-f d n1, p-acp ro-crq vbz pns31 dt n1? pns31 vbz dt j n1 p-acp d dt n2 pp-f dt j n1, p-acp d n2 c-acp pns31 vbz dt n1, (2) sermon (DIV1) 17 Image 2
60 and doth communicate some sap to those that are in him, no way but by an external profession, and does communicate Some sap to those that Are in him, no Way but by an external profession, cc vdz vvi d n1 p-acp d cst vbr p-acp pno31, dx n1 cc-acp p-acp dt j n1, (2) sermon (DIV1) 17 Image 2
61 as you have it intimated in John 15.2. Every branch in me that bears not fruit, shall be cut down and cast into the fire ; as you have it intimated in John 15.2. Every branch in me that bears not fruit, shall be Cut down and cast into the fire; c-acp pn22 vhb pn31 vvn p-acp np1 crd. d n1 p-acp pno11 cst vvz xx n1, vmb vbi vvn a-acp cc vvn p-acp dt n1; (2) sermon (DIV1) 17 Image 2
62 and therefore there are some branches in him externally, as he is an external Head to the Church, as he is a vine; and Therefore there Are Some branches in him externally, as he is an external Head to the Church, as he is a vine; cc av a-acp vbr d n2 p-acp pno31 av-j, c-acp pns31 vbz dt j n1 p-acp dt n1, c-acp pns31 vbz dt n1; (2) sermon (DIV1) 17 Image 2
63 but indeed, he is properly the Head of his body, the Saviour of his body ; he is a Head to those, to whom he is a Saviour, in Ephesians 5.23. As the King hath a common relation to all his Subjects, but a more pecular relation to the Queen, who is a Subject and a Spouse, and so hath Jesus Christ to his Church ; but indeed, he is properly the Head of his body, the Saviour of his body; he is a Head to those, to whom he is a Saviour, in Ephesians 5.23. As the King hath a Common Relation to all his Subject's, but a more peculiar Relation to the Queen, who is a Subject and a Spouse, and so hath jesus christ to his Church; cc-acp av, pns31 vbz av-j dt n1 pp-f po31 n1, dt n1 pp-f po31 n1; pns31 vbz dt n1 p-acp d, p-acp ro-crq pns31 vbz dt n1, p-acp np1 crd. p-acp dt n1 vhz dt j n1 p-acp d po31 n2-jn, cc-acp dt av-dc j n1 p-acp dt n1, r-crq vbz dt j-jn cc dt n1, cc av vhz np1 np1 p-acp po31 n1; (2) sermon (DIV1) 17 Image 2
64 and the reason is this, because there is a full commensuration betwixt all the three glorious persons in the Trinitie ; and the reason is this, Because there is a full commensuration betwixt all the three glorious Persons in the Trinity; cc dt n1 vbz d, c-acp pc-acp vbz dt j n1 p-acp d dt crd j n2 p-acp dt np1; (2) sermon (DIV1) 17 Image 2
65 they are grossly mistaken that will make Jesus Christ to dye for all, and yet will not in their sence, they Are grossly mistaken that will make jesus christ to die for all, and yet will not in their sense, pns32 vbr av-j vvn cst vmb vvi np1 np1 pc-acp vvi p-acp d, cc av vmb xx p-acp po32 n1, (2) sermon (DIV1) 17 Image 2
66 so as to make them Salvabiles if they will, and yet cannot say, That either God hath given Christ to all, so as to make them Salvabiles if they will, and yet cannot say, That either God hath given christ to all, av c-acp pc-acp vvi pno32 fw-la cs pns32 vmb, cc av vmbx vvi, cst d np1 vhz vvn np1 p-acp d, (2) sermon (DIV1) 17 Image 2
67 or given all to Christ, or that the Spirit of God will apply that Redemption to all, for there is a commensuration, there is an adaequation, betwixt the three glorious Persons in the Trinity, and their workings for the Salvation of the Saints: Jesus Christ dyes for those whom God hath given to him, with purposes of Salvation; or given all to christ, or that the Spirit of God will apply that Redemption to all, for there is a commensuration, there is an adequation, betwixt the three glorious Persons in the Trinity, and their workings for the Salvation of the Saints: jesus christ dies for those whom God hath given to him, with Purposes of Salvation; cc vvn d p-acp np1, cc d dt n1 pp-f np1 vmb vvi d n1 p-acp d, p-acp pc-acp vbz dt n1, a-acp vbz dt n1, p-acp dt crd j n2 p-acp dt np1, cc po32 n2 p-acp dt n1 pp-f dt n2: np1 np1 vvz p-acp d r-crq np1 vhz vvn p-acp pno31, p-acp n2 pp-f n1; (2) sermon (DIV1) 17 Image 2
68 I do not deny, but all the wicked in the world, may have some benefit by the death of Christ, as all have some common pledges of the bounty of God, and all may have some common operations of the Spirit of God ; I do not deny, but all the wicked in the world, may have Some benefit by the death of christ, as all have Some Common pledges of the bounty of God, and all may have Some Common operations of the Spirit of God; pns11 vdb xx vvi, cc-acp d dt j p-acp dt n1, vmb vhi d n1 p-acp dt n1 pp-f np1, p-acp d vhb d j n2 pp-f dt n1 pp-f np1, cc d vmb vhi d j n2 pp-f dt n1 pp-f np1; (2) sermon (DIV1) 17 Image 2
69 but if you'l speak of any thing as to Salvation, there is a commensuration betwixt the three persons in the Trinity, and their workings; but if You'll speak of any thing as to Salvation, there is a commensuration betwixt the three Persons in the Trinity, and their workings; cc-acp cs pn22|vmb vvi pp-f d n1 c-acp pc-acp n1, a-acp vbz dt n1 p-acp dt crd n2 p-acp dt np1, cc po32 n2; (2) sermon (DIV1) 17 Image 2
70 Elect according to the foreknowledge of God the Father, Sanctification of the Spirit, and the sprinkling of the blood of Christ, in 1 Pet. 1.2. indeed in 1 John 2.2. He is a propitiation for our sins, and not for ours onely, but for the sins of the whole world: Elect according to the foreknowledge of God the Father, Sanctification of the Spirit, and the sprinkling of the blood of christ, in 1 Pet. 1.2. indeed in 1 John 2.2. He is a propitiation for our Sins, and not for ours only, but for the Sins of the Whole world: j vvg p-acp dt n1 pp-f np1 dt n1, n1 pp-f dt n1, cc dt vvg pp-f dt n1 pp-f np1, p-acp crd np1 crd. av p-acp crd np1 crd. pns31 vbz dt n1 p-acp po12 n2, cc xx c-acp png12 av-j, cc-acp p-acp dt n2 pp-f dt j-jn n1: (2) sermon (DIV1) 17 Image 2
71 to whom did John write that Ep•stle? to the Jews ; to whom did John write that Ep•stle? to the jews; p-acp r-crq vdd np1 vvb d n1? p-acp dt np2; (2) sermon (DIV1) 17 Image 2
72 and therefore to shew that they had not all Religion now engross'd amongst them, and that the Election of God did not still run amongst them, only he speaks in that dialect, he did not intend every particular man in the world, and Therefore to show that they had not all Religion now engrossed among them, and that the Election of God did not still run among them, only he speaks in that dialect, he did not intend every particular man in the world, cc av pc-acp vvi cst pns32 vhd xx d n1 av vvn p-acp pno32, cc cst dt n1 pp-f np1 vdd xx av vvn p-acp pno32, av-j pns31 vvz p-acp d n1, pns31 vdd xx vvi d j n1 p-acp dt n1, (2) sermon (DIV1) 17 Image 2
73 for then he must intend men that sin against the Holy Ghost, which is impossible that they should be saved: for then he must intend men that sin against the Holy Ghost, which is impossible that they should be saved: c-acp cs pns31 vmb vvi n2 cst vvb p-acp dt j n1, r-crq vbz j cst pns32 vmd vbi vvn: (2) sermon (DIV1) 17 Image 2
74 No man will say that understands any thing, even in Catechistical Divinity, that Jesus Christ dyed to save them, which he must do, No man will say that understands any thing, even in Catechistical Divinity, that jesus christ died to save them, which he must do, uh-dx n1 vmb vvi cst vvz d n1, av p-acp j n1, cst np1 np1 vvd pc-acp vvi pno32, r-crq pns31 vmb vdi, (2) sermon (DIV1) 17 Image 2
75 if he dyed for every man in the world, with such purposes to save them; and so in 1 Tim. 1.4, 5, 6. He is given a ransom for all ; if he died for every man in the world, with such Purposes to save them; and so in 1 Tim. 1.4, 5, 6. He is given a ransom for all; cs pns31 vvd p-acp d n1 p-acp dt n1, p-acp d n2 pc-acp vvi pno32; cc av p-acp crd np1 crd, crd, crd pns31 vbz vvn dt n1 p-acp d; (2) sermon (DIV1) 17 Image 2
76 why all? There is one God, and one Mediator, now Jews and Gentiles ; why all? There is one God, and one Mediator, now jews and Gentiles; c-crq d? pc-acp vbz crd np1, cc crd n1, av np2 cc np1; (2) sermon (DIV1) 17 Image 2
77 as Jesus Christ did take our nature upon him, both Jews and Gentiles, all estates shall have the common priviledge, as jesus christ did take our nature upon him, both jews and Gentiles, all estates shall have the Common privilege, c-acp np1 np1 vdd vvi po12 n1 p-acp pno31, d np2 cc np1, d n2 vmb vhi dt j n1, (2) sermon (DIV1) 17 Image 2
78 and benefit, and advantage of being in a capacity to receive blessings from him, spiritual saving blessings, that is, all conditions, and benefit, and advantage of being in a capacity to receive blessings from him, spiritual Saving blessings, that is, all conditions, cc n1, cc n1 pp-f vbg p-acp dt n1 pc-acp vvi n2 p-acp pno31, j j-vvg n2, cst vbz, d n2, (2) sermon (DIV1) 17 Image 2
79 whether Kings, and all in Authority, or Servants, or others, not every particular person, but as in one place Jews or Gentiles, so in another place, not this or that condition, but all estates, and all relations, and all conditions ; whither Kings, and all in authority, or Servants, or Others, not every particular person, but as in one place jews or Gentiles, so in Another place, not this or that condition, but all estates, and all relations, and all conditions; cs n2, cc d p-acp n1, cc n2, cc n2-jn, xx d j n1, cc-acp c-acp p-acp crd n1 np2 cc np1, av p-acp j-jn n1, xx d cc d n1, p-acp d n2, cc d n2, cc d n2; (2) sermon (DIV1) 17 Image 2
80 but still the Appropriation is to the Church, as here he saith, from whom the whole body is joyned together in the 16. Vers. from whom, from Christ the whole body is joyned together, but still the Appropriation is to the Church, as Here he Says, from whom the Whole body is joined together in the 16. Vers. from whom, from christ the Whole body is joined together, cc-acp av dt n1 vbz p-acp dt n1, c-acp av pns31 vvz, p-acp ro-crq dt j-jn n1 vbz vvn av p-acp dt crd np1 p-acp ro-crq, p-acp np1 dt j-jn n1 vbz vvn av, (2) sermon (DIV1) 17 Image 2
81 so it is the body that hath this influence from him ; but then 3. What is his Title to his Headship? it is threefold; so it is the body that hath this influence from him; but then 3. What is his Title to his Headship? it is threefold; av pn31 vbz dt n1 cst vhz d n1 p-acp pno31; p-acp av crd q-crq vbz po31 n1 p-acp po31 n1? pn31 vbz j; (2) sermon (DIV1) 17 Image 2
82 First, The designation of God and the Father: First, The designation of God and the Father: ord, dt n1 pp-f np1 cc dt n1: (2) sermon (DIV1) 19 Image 2
83 God the Father hath sealed him, he gave him to be a Head to the Church over all things, in Ephe. 1.22, 23. and then Secondly; God the Father hath sealed him, he gave him to be a Head to the Church over all things, in Ephes 1.22, 23. and then Secondly; np1 dt n1 vhz vvn pno31, pns31 vvd pno31 pc-acp vbi dt n1 p-acp dt n1 p-acp d n2, p-acp np1 crd, crd cc av ord; (2) sermon (DIV1) 19 Image 2
84 His personal fitness: Of his fulness we all receive grace for grace, In him are hid all the treasures of wisdom; and then His personal fitness: Of his fullness we all receive grace for grace, In him Are hid all the treasures of Wisdom; and then po31 j n1: pp-f po31 n1 pns12 d vvb n1 p-acp n1, p-acp pno31 vbr vvn d dt n2 pp-f n1; cc cs (2) sermon (DIV1) 20 Image 2
85 Thirdly, His own propitious readiness: We were not in any degree so willing to be saved, Thirdly, His own propitious readiness: We were not in any degree so willing to be saved, ord, po31 d j n1: pns12 vbdr xx p-acp d n1 av j pc-acp vbi vvn, (2) sermon (DIV1) 21 Image 2
86 as he is to save us; He came down to seek and to save that which is lost ; as he is to save us; He Come down to seek and to save that which is lost; c-acp pns31 vbz pc-acp vvi pno12; pns31 vvd a-acp pc-acp vvi cc pc-acp vvi d r-crq vbz vvn; (2) sermon (DIV1) 21 Image 2
87 the Spirit of the Lord was upon him, and anointed him to preach the Gospel, it was his business; the Spirit of the Lord was upon him, and anointed him to preach the Gospel, it was his business; dt n1 pp-f dt n1 vbds p-acp pno31, cc vvd pno31 pc-acp vvi dt n1, pn31 vbds po31 n1; (2) sermon (DIV1) 21 Image 2
88 and as he had a Commission from his Father, and came under the Broad-Seal of Heaven, so he had a strong inclination •••m his own bowels, to engage him to it; there is his Title: the use of this, and as he had a Commission from his Father, and Come under the Broad-Seal of Heaven, so he had a strong inclination •••m his own bowels, to engage him to it; there is his Title: the use of this, cc c-acp pns31 vhd dt n1 p-acp po31 n1, cc vvd p-acp dt n1 pp-f n1, av pns31 vhd dt j n1 vvi po31 d n2, pc-acp vvi pno31 p-acp pn31; pc-acp vbz po31 n1: dt n1 pp-f d, (2) sermon (DIV1) 21 Image 2
89 1. To trie the title of the Popes Headship to the Church ; 1. To try the title of the Popes Headship to the Church; crd p-acp vvi dt n1 pp-f dt ng1 n1 p-acp dt n1; (2) sermon (DIV1) 22 Image 2
90 how comes he by it? for a Church to have two Heads, one body to have two heads, it is a Monster, you'l make it Monstrous ; how comes he by it? for a Church to have two Heads, one body to have two Heads, it is a Monster, You'll make it Monstrous; q-crq vvz pns31 p-acp pn31? p-acp dt n1 pc-acp vhi crd n2, crd n1 pc-acp vhi crd n2, pn31 vbz dt n1, pn22|vmb vvi pn31 j; (2) sermon (DIV1) 22 Image 2
91 we do allow in a good sence, That the Supreme Magistrate is, Caput politicum in the Church, to command good things according to the Word of God, we do allow in a good sense, That the Supreme Magistrate is, Caput Politicum in the Church, to command good things according to the Word of God, pns12 vdb vvi p-acp dt j n1, cst dt j n1 vbz, fw-la fw-la p-acp dt n1, pc-acp vvi j n2 vvg p-acp dt n1 pp-f np1, (2) sermon (DIV1) 22 Image 2
92 and to restrain evil according to that Word; and to restrain evil according to that Word; cc pc-acp vvi j-jn vvg p-acp d n1; (2) sermon (DIV1) 22 Image 2
93 we hold forth confidently, that Jesus Christ, he is the onely proper Head of the Church, that doth convey all saving spiritual blessings; we hold forth confidently, that jesus christ, he is the only proper Head of the Church, that does convey all Saving spiritual blessings; pns12 vvb av av-j, cst np1 np1, pns31 vbz dt j j n1 pp-f dt n1, cst vdz vvi d vvg j n2; (2) sermon (DIV1) 22 Image 2
94 life, nourishment, direction, and all those admirable advantages to the body ; we cannot allow a Caput Vicarium, a Ministerial Head, there is no need of that; life, nourishment, direction, and all those admirable advantages to the body; we cannot allow a Caput Vicar, a Ministerial Head, there is no need of that; n1, n1, n1, cc d d j n2 p-acp dt n1; pns12 vmbx vvi dt fw-la np1, dt j n1, a-acp vbz dx n1 pp-f d; (2) sermon (DIV1) 22 Image 2
95 Jesus Christ is the NONLATINALPHABET the Head; jesus christ is the the Head; np1 np1 vbz dt dt n1; (2) sermon (DIV1) 22 Image 2
96 here is an Article that gives an Emphasis, what needs it any other? Jesus Christ is present always in his Church ; Here is an Article that gives an Emphasis, what needs it any other? jesus christ is present always in his Church; av vbz dt n1 cst vvz dt n1, r-crq vvz pn31 d j-jn? np1 np1 vbz j av p-acp po31 n1; (2) sermon (DIV1) 22 Image 2
97 when he withdrew his Corporal presence, he would then requite his Church with his Spiritual presence ; when he withdrew his Corporal presence, he would then requite his Church with his Spiritual presence; c-crq pns31 vvd po31 j n1, pns31 vmd av vvi po31 n1 p-acp po31 j n1; (2) sermon (DIV1) 22 Image 2
98 and that presence of his Spirit, it should accompany them to the end of the World: and that presence of his Spirit, it should accompany them to the end of the World: cc d n1 pp-f po31 n1, pn31 vmd vvi pno32 p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 22 Image 2
99 But the Pope as great as he is, cannot be present in every place; we need not spend any more time in crying down that that is so prodigious: But the Pope as great as he is, cannot be present in every place; we need not spend any more time in crying down that that is so prodigious: p-acp dt n1 p-acp j c-acp pns31 vbz, vmbx vbi j p-acp d n1; pns12 vvb xx vvi d dc n1 p-acp vvg a-acp d cst vbz av j: (2) sermon (DIV1) 22 Image 2
100 so many several Saints, and so many several Churches, in several parts of the world, so many several Saints, and so many several Churches, in several parts of the world, av d j n2, cc av d j n2, p-acp j n2 pp-f dt n1, (2) sermon (DIV1) 22 Image 2
101 how is it possible that a Pope can be Head of them all? but then how is it possible that a Pope can be Head of them all? but then q-crq vbz pn31 j cst dt n1 vmb vbb n1 pp-f pno32 d? p-acp av (2) sermon (DIV1) 22 Image 2
102 2. Beware of being injurious to the least member of Jesus Christ: If Christ be the Head of the body, surely his body is dear to him ; 2. Beware of being injurious to the least member of jesus christ: If christ be the Head of the body, surely his body is dear to him; crd vvb pp-f vbg j p-acp dt ds n1 pp-f np1 np1: cs np1 vbb dt n1 pp-f dt n1, av-j po31 n1 vbz j-jn p-acp pno31; (2) sermon (DIV1) 23 Image 2
103 never think to ruine the body, or to drown the body, as long as the Head is able to keep it self above wat•• ; never think to ruin the body, or to drown the body, as long as the Head is able to keep it self above wat••; av-x vvb pc-acp vvi dt n1, cc pc-acp vvi dt n1, c-acp av-j c-acp dt n1 vbz j pc-acp vvi pn31 n1 p-acp n1; (2) sermon (DIV1) 23 Image 2
104 never think to hurt the body, as long as the head is able to secure it, never think to hurt the body, as long as the head is able to secure it, av-x vvb pc-acp vvi dt n1, c-acp av-j c-acp dt n1 vbz j pc-acp vvi pn31, (2) sermon (DIV1) 23 Image 2
105 and protect it, and defend it; and Pact it, and defend it; cc vvb pn31, cc vvi pn31; (2) sermon (DIV1) 23 Image 2
106 there are very notable expressions in several of the Prophets, as in Daniel, There are four great Monarchies, then came a little stone hewen out of the mountain, there Are very notable expressions in several of the prophets, as in daniel, There Are four great Monarchies, then Come a little stone hewn out of the mountain, pc-acp vbr av j n2 p-acp j pp-f dt n2, c-acp p-acp np1, pc-acp vbr crd j n2, av vvd dt j n1 vvn av pp-f dt n1, (2) sermon (DIV1) 23 Image 2
107 and breaks them all, one after another; and breaks them all, one After Another; cc vvz pno32 d, pi p-acp n-jn; (2) sermon (DIV1) 23 Image 2
108 All opposite powers to the Kingdom, and Headship of Jesus Christ, shall be confounded, in despight of the Pope, All opposite Powers to the Kingdom, and Headship of jesus christ, shall be confounded, in despite of the Pope, d j-jn n2 p-acp dt n1, cc n1 pp-f np1 np1, vmb vbi vvn, p-acp n1 pp-f dt n1, (2) sermon (DIV1) 23 Image 2
109 and Turks, and Devil and all: All the Kingdoms of the earth shall at last become the Lords, and his Christs, and Turks, and devil and all: All the Kingdoms of the earth shall At last become the lords, and his Christ, cc n2, cc n1 cc d: d dt n2 pp-f dt n1 vmb p-acp ord vvi dt n2, cc po31 npg1, (2) sermon (DIV1) 23 Image 2
110 and then in the 12. of Zachary, you shall finde there in the 5. Verse, Jerusalem shall be inhabited as towns without walls numerously, and then in the 12. of Zachary, you shall find there in the 5. Verse, Jerusalem shall be inhabited as Towns without walls numerously, cc av p-acp dt crd pp-f np1, pn22 vmb vvi a-acp p-acp dt crd n1, np1 vmb vbi vvn p-acp n2 p-acp n2 av-j, (2) sermon (DIV1) 23 Image 2
111 for I, saith the Lord, will be •nto her a wall of fire round about, and will be the glory in the middest of her ; for I, Says the Lord, will be •nto her a wall of fire round about, and will be the glory in the midst of her; c-acp pns11, vvz dt n1, vmb vbi av pno31 dt n1 pp-f n1 av-j a-acp, cc vmb vbi dt n1 p-acp dt n1 pp-f po31; (2) sermon (DIV1) 23 Image 2
112 a wall of fire to burn up the Enemy, and I will be the glory in the midd'st of her, a wall of fire to burn up the Enemy, and I will be the glory in the midst of her, dt n1 pp-f n1 pc-acp vvi a-acp dt n1, cc pns11 vmb vbi dt vvb p-acp dt n1 pp-f pno31, (2) sermon (DIV1) 23 Image 2
113 for the comfort of his people, the presence of God is the glory of any place, and therefore he saith, He will create a defence upon the glory ; for the Comfort of his people, the presence of God is the glory of any place, and Therefore he Says, He will create a defence upon the glory; p-acp dt n1 pp-f po31 n1, dt n1 pp-f np1 vbz dt n1 pp-f d n1, cc av pns31 vvz, pns31 vmb vvi dt n1 p-acp dt n1; (2) sermon (DIV1) 23 Image 2
114 an admirable place in the 4. of Isaiah, Pour upon them a Spirit of burning and judgement, to direct them, an admirable place in the 4. of Isaiah, Pour upon them a Spirit of burning and judgement, to Direct them, dt j n1 p-acp dt crd pp-f np1, vvb p-acp pno32 dt n1 pp-f vvg cc n1, pc-acp vvi pno32, (2) sermon (DIV1) 23 Image 2
115 and consume the Enemies, and he will create a defence upon all the glory, upon his Saints which are the glory, so he is pleased to count them, and consume the Enemies, and he will create a defence upon all the glory, upon his Saints which Are the glory, so he is pleased to count them, cc vvi dt n2, cc pns31 vmb vvi dt n1 p-acp d dt n1, p-acp po31 n2 r-crq vbr dt n1, av pns31 vbz vvn pc-acp vvi pno32, (2) sermon (DIV1) 23 Image 2
116 though there be no preparations in them to raise a defence, he will create it; yea in Zach. 12.2. Behold, I will make Jerusalem a cup of trembling to all people round about: though there be no preparations in them to raise a defence, he will create it; yea in Zach 12.2. Behold, I will make Jerusalem a cup of trembling to all people round about: cs pc-acp vbb dx n2 p-acp pno32 pc-acp vvi dt n1, pns31 vmb vvi pn31; uh p-acp np1 crd. vvb, pns11 vmb vvi np1 dt n1 pp-f vvg p-acp d n1 av-j a-acp: (2) sermon (DIV1) 23 Image 2
117 And in that day I wil make Jerusalem a burthensome stone for all people, all that burthen themselves with it shall be cut in pieces, And in that day I will make Jerusalem a burdensome stone for all people, all that burden themselves with it shall be Cut in Pieces, cc p-acp d n1 pns11 vmb vvi np1 dt j n1 p-acp d n1, d cst n1 px32 p-acp pn31 vmb vbb vvn p-acp n2, (2) sermon (DIV1) 23 Image 2
118 though all the people of the earth shall be gathered together against it ; O what encouragement is here for the poor Saints, the Citizens of Jerusalem! though all the people of the earth shall be gathered together against it; Oh what encouragement is Here for the poor Saints, the Citizens of Jerusalem! cs d dt n1 pp-f dt n1 vmb vbi vvn av p-acp pn31; uh q-crq n1 vbz av p-acp dt j n2, dt n2 pp-f np1! (2) sermon (DIV1) 23 Image 2
119 let all the desperate Atheists, and prophane opposites, combine against the people of God and plot, let all the desperate Atheists, and profane opposites, combine against the people of God and plot, vvb d dt j n2, cc j n2-jn, vvb p-acp dt n1 pp-f np1 cc n1, (2) sermon (DIV1) 23 Image 2
120 although they may have it may be some particular advantages, as it is said of the Romans, they were Pralio victi, but not Bello, it may be now and then they may get an advantage in this combate against the Church, but yet they shall never totally and finally overcome them, though they be all gathered together; although they may have it may be Some particular advantages, as it is said of the Roman, they were Pralio Victi, but not Bello, it may be now and then they may get an advantage in this combat against the Church, but yet they shall never totally and finally overcome them, though they be all gathered together; cs pns32 vmb vhi pn31 vmb vbi d j n2, c-acp pn31 vbz vvn pp-f dt njp2, pns32 vbdr np1 fw-la, p-acp xx fw-la, pn31 vmb vbi av cc av pns32 vmb vvi dt n1 p-acp d n1 p-acp dt n1, p-acp av pns32 vmb av-x av-j cc av-j vvi pno32, c-acp pns32 vbb d vvn av; (2) sermon (DIV1) 23 Image 2
121 God will make Jerusalem a burthensome stone to all that burthen themselves with it: God will make Jerusalem a burdensome stone to all that burden themselves with it: np1 vmb vvi np1 dt j n1 p-acp d cst n1 px32 p-acp pn31: (2) sermon (DIV1) 23 Image 2
122 There will a time come, when the Lord will grinde to pieces, all those that have any Antipathy against Jerusalem, when God will trample Satan and all other Enemies under the feet of his Jerusalem, when God will call for all them forth, that would not have him to rule over them, Bring forth mine Enemies that would not I should raign over them, There will a time come, when the Lord will grind to Pieces, all those that have any Antipathy against Jerusalem, when God will trample Satan and all other Enemies under the feet of his Jerusalem, when God will call for all them forth, that would not have him to Rule over them, Bring forth mine Enemies that would not I should Reign over them, a-acp vmb dt n1 vvb, c-crq dt n1 vmb vvi p-acp n2, d d cst vhb d n1 p-acp np1, c-crq np1 vmb vvi np1 cc d j-jn n2 p-acp dt n2 pp-f po31 np1, c-crq np1 vmb vvi p-acp d pno32 av, cst vmd xx vhi pno31 pc-acp vvi p-acp pno32, vvb av po11 n2 cst vmd xx pns11 vmd vvi p-acp pno32, (2) sermon (DIV1) 23 Image 2
123 and slay them before me, in Luke 19.27. there is the second Use. and slay them before me, in Lycia 19.27. there is the second Use. cc vvi pno32 p-acp pno11, p-acp av crd. pc-acp vbz dt ord n1. (2) sermon (DIV1) 23 Image 2
124 3. If Jesus Christ be the Head of the Church, then surely he must have a body ; 3. If jesus christ be the Head of the Church, then surely he must have a body; crd cs np1 np1 vbb dt n1 pp-f dt n1, av av-j pns31 vmb vhi dt n1; (2) sermon (DIV1) 24 Image 2
125 an head without a body were prodigious, and therefore that Doctrine of the Arminians must needs prove false, That would have Jesus Christ come into the world upon these terms, and to dye upon such considerations, that all things should be left so far to mans Free-will, that it was in their power, an head without a body were prodigious, and Therefore that Doctrine of the Arminians must needs prove false, That would have jesus christ come into the world upon these terms, and to die upon such considerations, that all things should be left so Far to men Freewill, that it was in their power, dt n1 p-acp dt n1 vbdr j, cc av d n1 pp-f dt njp2 vmb av vvi j, cst vmd vhi np1 np1 vvn p-acp dt n1 p-acp d n2, cc pc-acp vvi p-acp d n2, cst d n2 vmd vbi vvn av av-j p-acp ng1 j, cst pn31 vbds p-acp po32 n1, (2) sermon (DIV1) 24 Image 2
126 unless they would be so good natur'd as to believe, when Jesus Christ call'd upon them, that he should not have one Member, no body at all: unless they would be so good natured as to believe, when jesus christ called upon them, that he should not have one Member, no body At all: cs pns32 vmd vbi av j j-vvn c-acp pc-acp vvi, c-crq np1 np1 vvn p-acp pno32, cst pns31 vmd xx vhi crd n1, dx n1 p-acp d: (2) sermon (DIV1) 24 Image 2
127 This is the erronious Doctrine of Arminius and his Followers, that go upon his principles; This is the erroneous Doctrine of Arminius and his Followers, that go upon his principles; d vbz dt j n1 pp-f np1 cc po31 n2, cst vvb p-acp po31 n2; (2) sermon (DIV1) 24 Image 2
128 is it impossible that Jesus Christ should not have one Member, for he gives onely posse, he gives not velle, if you will not believe, is it impossible that jesus christ should not have one Member, for he gives only posse, he gives not velle, if you will not believe, vbz pn31 j cst np1 np1 vmd xx vhi crd n1, c-acp pns31 vvz j fw-la, pns31 vvz xx fw-fr, cs pn22 vmb xx vvi, (2) sermon (DIV1) 24 Image 2
129 and improve your Free-will, you may chuse whether ever you will believe or no; and improve your Freewill, you may choose whither ever you will believe or no; cc vvb po22 j, pn22 vmb vvi cs av pn22 vmb vvi cc av-dx; (2) sermon (DIV1) 24 Image 2
130 they will not allow, that Jesus Christ by an invinciable, by an almighty power, shall carry men, they will not allow, that jesus christ by an invinciable, by an almighty power, shall carry men, pns32 vmb xx vvi, cst np1 np1 p-acp dt j, p-acp dt j-jn n1, vmb vvi n2, (2) sermon (DIV1) 24 Image 2
131 and overcome men so far, as to make them of unwilling, to be willing to believe; and overcome men so Far, as to make them of unwilling, to be willing to believe; cc vvi n2 av av-j, c-acp pc-acp vvi pno32 pp-f j, pc-acp vbi j pc-acp vvi; (2) sermon (DIV1) 24 Image 2
132 yea, where Arminius hath four decrees concerning the Salvation of men, you may be within the compass of all those four decrees, and yet not be saved, a miserable condition; yea, where Arminius hath four decrees Concerning the Salvation of men, you may be within the compass of all those four decrees, and yet not be saved, a miserable condition; uh, q-crq np1 vhz crd n2 vvg dt n1 pp-f n2, pn22 vmb vbi p-acp dt n1 pp-f d d crd n2, cc av xx vbi vvn, dt j n1; (2) sermon (DIV1) 24 Image 2
133 he tells you, God hath decreed to give Christ, and means, and that all who believe shall be preserved and saved, he tells you, God hath decreed to give christ, and means, and that all who believe shall be preserved and saved, pns31 vvz pn22, np1 vhz vvn pc-acp vvi np1, cc n2, cc cst d r-crq vvb vmb vbi vvn cc vvn, (2) sermon (DIV1) 24 Image 2
134 but he tells you not that he hath decreed to give faith and repentance to any one man, to enable him to believe, and therefore it is a most dishonorable Doctrine to the Headship of Christ ; but he tells you not that he hath decreed to give faith and Repentance to any one man, to enable him to believe, and Therefore it is a most dishonourable Doctrine to the Headship of christ; cc-acp pns31 vvz pn22 xx cst pns31 vhz vvn p-acp vvb n1 cc n1 p-acp d crd n1, pc-acp vvi pno31 pc-acp vvi, cc av pn31 vbz dt av-ds j n1 p-acp dt n1 pp-f np1; (2) sermon (DIV1) 24 Image 2
135 blessed be God that it so much discover'd, and we are so far delivered from it, blessed be God that it so much discovered, and we Are so Far Delivered from it, vvn vbb np1 cst pn31 av av-d vvn, cc pns12 vbr av av-j vvn p-acp pn31, (2) sermon (DIV1) 24 Image 2
136 though it is most unhappily of late in some parts of it, got into too many Popular hands. But then though it is most unhappily of late in Some parts of it, god into too many Popular hands. But then cs pn31 vbz av-ds av-j pp-f j p-acp d n2 pp-f pn31, vvd p-acp av d j n2. p-acp av (2) sermon (DIV1) 24 Image 2
137 4. Take heed (I beseech you) of any obstructions that might hinder a sweet communion betwixt the Head and the Members, that might hinder an intercourse betwixt Jesus Christ and your souls; 4. Take heed (I beseech you) of any obstructions that might hinder a sweet communion betwixt the Head and the Members, that might hinder an intercourse betwixt jesus christ and your Souls; crd vvb n1 (pns11 vvb pn22) pp-f d n2 cst vmd vvi dt j n1 p-acp dt n1 cc dt n2, cst vmd vvi dt n1 p-acp np1 np1 cc po22 n2; (2) sermon (DIV1) 25 Image 2
138 let this rather be your care, to gain that heavenly skill, how you may make use of Jesus Christ as the Head. let this rather be your care, to gain that heavenly skill, how you may make use of jesus christ as the Head. vvb d av vbb po22 n1, pc-acp vvi d j n1, c-crq pn22 vmb vvi n1 pp-f np1 np1 p-acp dt n1 (2) sermon (DIV1) 25 Image 2
139 1. Give him the glory of his Soveraignty, let him be all in all; 1. Give him the glory of his Sovereignty, let him be all in all; crd vvb pno31 dt n1 pp-f po31 n1, vvb pno31 vbi d p-acp d; (2) sermon (DIV1) 26 Image 2
140 the Soveraignty of his Grace, and the Soveraignty of his Independency, to save whom he pleaseth, the Sovereignty of his Grace, and the Sovereignty of his Independency, to save whom he Pleases, dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1, pc-acp vvi r-crq pns31 vvz, (2) sermon (DIV1) 26 Image 2
141 and to do what he pleases with men, to have mercy on whom he will have mercy, and to do what he Pleases with men, to have mercy on whom he will have mercy, cc pc-acp vdi r-crq pns31 vvz p-acp n2, pc-acp vhi n1 p-acp ro-crq pns31 vmb vhi n1, (2) sermon (DIV1) 26 Image 2
142 and because he will have mercy. 2. Give him the glory of his Wisdom as a Prophet, seek wisdom from God, and Because he will have mercy. 2. Give him the glory of his Wisdom as a Prophet, seek Wisdom from God, cc c-acp pns31 vmb vhi n1. crd vvb pno31 dt n1 pp-f po31 n1 p-acp dt n1, vvb n1 p-acp np1, (2) sermon (DIV1) 26 Image 2
143 and it shall be given you, in James 1.5. as you should give him the honor of his Soveraignty, allowing him this, that as the Potter, he may make some vessels to honor, and some to dishonor, as he pleaseth. and it shall be given you, in James 1.5. as you should give him the honour of his Sovereignty, allowing him this, that as the Potter, he may make Some vessels to honour, and Some to dishonour, as he Pleases. cc pn31 vmb vbi vvn pn22, p-acp np1 crd. c-acp pn22 vmd vvi pno31 dt n1 pp-f po31 n1, vvg pno31 d, cst p-acp dt n1, pns31 vmb vvi d n2 pc-acp vvi, cc d pc-acp vvi, c-acp pns31 vvz. (2) sermon (DIV1) 27 Image 2
144 3. Give him the honor of his Riches and Fulness, seek supplies from him, do not live upon your selves, 3. Give him the honour of his Riches and Fullness, seek supplies from him, do not live upon your selves, crd vvb pno31 dt n1 pp-f po31 n2 cc n1, vvb n2 p-acp pno31, vdb xx vvi p-acp po22 n2, (2) sermon (DIV1) 28 Image 2
145 nor upon your duties, nor upon ordinances onely, but live upon Jesus Christ in all, so give Christ the honor of being the spring of your Supplies; in him are fresh springs. nor upon your duties, nor upon ordinances only, but live upon jesus christ in all, so give christ the honour of being the spring of your Supplies; in him Are fresh springs. ccx p-acp po22 n2, ccx p-acp n2 av-j, cc-acp vvb p-acp np1 np1 p-acp d, av vvb np1 dt n1 pp-f vbg dt n1 pp-f po22 n2; p-acp pno31 vbr j n2. (2) sermon (DIV1) 28 Image 2
146 4. Give him the honor of being the best friend in the world, and labor for such an intimacy with him, that he and you may be acquainted, for he saith, If ye love him, and keep his commandments, he and his Father will come and take up his abode with you, 4. Give him the honour of being the best friend in the world, and labour for such an intimacy with him, that he and you may be acquainted, for he Says, If you love him, and keep his Commandments, he and his Father will come and take up his Abided with you, crd vvb pno31 dt n1 pp-f vbg dt av-js n1 p-acp dt n1, cc n1 p-acp d dt n1 p-acp pno31, cst pns31 cc pn22 vmb vbi vvn, c-acp pns31 vvz, cs pn22 vvb pno31, cc vvi po31 n2, pns31 cc po31 n1 vmb vvi cc vvi a-acp po31 n1 p-acp pn22, (2) sermon (DIV1) 29 Image 2
147 and he will manifest himself to you, in John 14.23. O how much of heaven will that soul have upon earth, that he should have Jesus Christ come and dwell with him! and he will manifest himself to you, in John 14.23. O how much of heaven will that soul have upon earth, that he should have jesus christ come and dwell with him! cc pns31 vmb vvi px31 p-acp pn22, p-acp np1 crd. sy q-crq d pp-f n1 vmb d n1 vhb p-acp n1, cst pns31 vmd vhi np1 np1 vvn cc vvi p-acp pno31! (2) sermon (DIV1) 29 Image 2
148 and when he goes to Prayer, manifest himself, when he goes to read the Scriptures, paraphrase upon the Bible, and suggest sweet hints to him; and when he Goes to Prayer, manifest himself, when he Goes to read the Scriptures, Paraphrase upon the bible, and suggest sweet hints to him; cc c-crq pns31 vvz p-acp n1, j px31, c-crq pns31 vvz pc-acp vvi dt n2, n1 p-acp dt n1, cc vvi j n2 p-acp pno31; (2) sermon (DIV1) 29 Image 2
149 when he is in any straights, overpower him with a Divine instinct, though he hath not an express revealed will to walk with, when he is in any straights, overpower him with a Divine instinct, though he hath not an express revealed will to walk with, c-crq pns31 vbz p-acp d n2, vvi pno31 p-acp dt j-jn n1, c-acp pns31 vhz xx dt j vvn n1 p-acp vvb p-acp, (2) sermon (DIV1) 29 Image 2
150 as we have not in every particular circumstance of an action; as we have not in every particular circumstance of an actium; c-acp pns12 vhb xx p-acp d j n1 pp-f dt n1; (2) sermon (DIV1) 29 Image 2
151 O that then Jesus Christ should particularize some general Scripture to you, or bring something to your minde that you have heard in a Sermon, it may be a dozen years ago; Oh that then jesus christ should particularise Some general Scripture to you, or bring something to your mind that you have herd in a Sermon, it may be a dozen Years ago; uh cst av np1 np1 vmd vvi d j n1 p-acp pn22, cc vvi pi p-acp po22 n1 cst pn22 vhb vvn p-acp dt n1, pn31 vmb vbi dt crd n2 av; (2) sermon (DIV1) 29 Image 2
152 give him the glory of this, and improve him to this blessed purpose. give him the glory of this, and improve him to this blessed purpose. vvb pno31 dt n1 pp-f d, cc vvb pno31 p-acp d vvn n1. (2) sermon (DIV1) 29 Image 2
153 The Lord Jesus Christ did intend, and doth expect, that upon his ascension and giving gifts ▪ there should be such an entertainment of the Gospel, that we might grow up into him in all things, who is the Head: The Lord jesus christ did intend, and does expect, that upon his Ascension and giving Gifts ▪ there should be such an entertainment of the Gospel, that we might grow up into him in all things, who is the Head: dt n1 np1 np1 vdd vvi, cc vdz vvi, cst p-acp po31 n1 cc vvg n2 ▪ pc-acp vmd vbi d dt n1 pp-f dt n1, cst pns12 vmd vvi a-acp p-acp pno31 p-acp d n2, r-crq vbz dt n1: (2) sermon (DIV1) 30 Image 2
154 It is the perfection of a Christian, to improve all the three Persons in the Trinity ; It is the perfection of a Christian, to improve all the three Persons in the Trinity; pn31 vbz dt n1 pp-f dt njp, pc-acp vvi d dt crd n2 p-acp dt np1; (2) sermon (DIV1) 30 Image 2
155 when you look upon God and his attributes, to finde proportionable impressions upon your souls, by his greatness, to learn to fear him, by his godness to love him; when you look upon God and his attributes, to find proportionable impressions upon your Souls, by his greatness, to Learn to Fear him, by his Goodness to love him; c-crq pn22 vvb p-acp np1 cc po31 n2, pc-acp vvi j n2 p-acp po22 n2, p-acp po31 n1, pc-acp vvi pc-acp vvi pno31, p-acp po31 n1 pc-acp vvi pno31; (2) sermon (DIV1) 30 Image 2
156 when you look upon the Spirit of God, and his working, then likewise to feel some stamps answerable thereunto, that you may have an inclination to comply with him in all things ; when you look upon the Spirit of God, and his working, then likewise to feel Some stamps answerable thereunto, that you may have an inclination to comply with him in all things; c-crq pn22 vvb p-acp dt n1 pp-f np1, cc po31 n-vvg, av av pc-acp vvi d vvz j av, cst pn22 vmb vhi dt n1 p-acp vvi p-acp pno31 p-acp d n2; (2) sermon (DIV1) 30 Image 2
157 so likewise when ye behold Jesus Christ in the passages of his redemption, to make use of all, that there may be some proportionable correspondency betwixt his dispensations towards you, and your improvement of them. so likewise when you behold jesus christ in the passages of his redemption, to make use of all, that there may be Some proportionable correspondency betwixt his dispensations towards you, and your improvement of them. av av c-crq pn22 vvb np1 np1 p-acp dt n2 pp-f po31 n1, pc-acp vvi n1 pp-f d, cst a-acp vmb vbi d j n1 p-acp po31 n2 p-acp pn22, cc po22 n1 pp-f pno32. (2) sermon (DIV1) 30 Image 2
158 And here I shall briefly desire you to consider under this point, these three particulars: First, The intention it self, and the expectation of Jesus Christ. Secondly, The grounds of it: and Thirdly, The ends of it. And Here I shall briefly desire you to Consider under this point, these three particulars: First, The intention it self, and the expectation of jesus christ. Secondly, The grounds of it: and Thirdly, The ends of it. cc av pns11 vmb av-j vvi pn22 pc-acp vvi p-acp d n1, d crd n2-j: ord, dt n1 pn31 n1, cc dt n1 pp-f np1 np1. ord, dt n2 pp-f pn31: cc ord, dt n2 pp-f pn31. (2) sermon (DIV1) 30 Image 2
159 1. For the intention and expectation of Jesus Christ himself, when he did ascend and gave gifts, it is this, in three particulars: 1. For the intention and expectation of jesus christ himself, when he did ascend and gave Gifts, it is this, in three particulars: crd p-acp dt n1 cc n1 pp-f np1 np1 px31, c-crq pns31 vdd vvi cc vvd n2, pn31 vbz d, p-acp crd n2-j: (2) sermon (DIV1) 34 Image 2
160 That there should be a growth. That there should be a growing up into Christ. That there should be a growth. That there should be a growing up into christ. d a-acp vmd vbi dt n1. d a-acp vmd vbi dt vvg a-acp p-acp np1. (2) sermon (DIV1) 35 Image 2
161 That there should be a growing up into Christ in all things: I beseech you mark these three particulars. That there should be a growing up into christ in all things: I beseech you mark these three particulars. d a-acp vmd vbi dt j-vvg a-acp p-acp np1 p-acp d n2: pns11 vvb pn22 vvb d crd n2-j. (2) sermon (DIV1) 37 Image 2
162 First, That there should be a growth ; First, That there should be a growth; ord, cst a-acp vmd vbi dt n1; (2) sermon (DIV1) 38 Image 2
163 how a growth? so as to compleat the number of all the Saints, that not one of them be lost: how a growth? so as to complete the number of all the Saints, that not one of them be lost: c-crq dt n1? av c-acp p-acp j dt n1 pp-f d dt n2, cst xx pi pp-f pno32 vbi vvn: (2) sermon (DIV1) 38 Image 2
164 Jesus Christ hath undertaken, that he will not lose one that God the Father hath given him, jesus christ hath undertaken, that he will not loose one that God the Father hath given him, np1 np1 vhz vvn, cst pns31 vmb xx vvi pi cst np1 dt n1 vhz vvn pno31, (2) sermon (DIV1) 38 Image 2
165 and therefore all those must be called in; and Therefore all those must be called in; cc av d d vmb vbi vvn p-acp; (2) sermon (DIV1) 38 Image 2
166 and it is conceived by learned Expositors, that that is the meaning of this place, Christ hath given gifts, for the perfecting of the Saints ; and it is conceived by learned Expositors, that that is the meaning of this place, christ hath given Gifts, for the perfecting of the Saints; cc pn31 vbz vvn p-acp j n2, cst d vbz dt n1 pp-f d n1, np1 vhz vvn n2, p-acp dt j-vvg pp-f dt n2; (2) sermon (DIV1) 38 Image 2
167 that is, for the compleating the number; To fill up the number of persons, that so many as were elected from eternity, that is, for the completing the number; To fill up the number of Persons, that so many as were elected from eternity, d vbz, p-acp dt vvg dt n1; pc-acp vvi a-acp dt n1 pp-f n2, cst av av-d c-acp vbdr vvn p-acp n1, (2) sermon (DIV1) 38 Image 2
168 so many might be called in: and then so many might be called in: and then av d vmd vbi vvn p-acp: cc av (2) sermon (DIV1) 39 Image 2
169 For the compleating of the graces of those Saints, both in the degrees, and in the activity of them, for Jesus Christ (it is an admirable condescending expression) reckoneth not himself compleat, till all his members be compleat; For the completing of the graces of those Saints, both in the Degrees, and in the activity of them, for jesus christ (it is an admirable condescending expression) Reckoneth not himself complete, till all his members be complete; p-acp dt vvg pp-f dt n2 pp-f d n2, d p-acp dt n2, cc p-acp dt n1 pp-f pno32, p-acp np1 np1 (pn31 vbz dt j j-vvg n1) vvz xx px31 j, c-acp d po31 n2 vbb j; (2) sermon (DIV1) 40 Image 2
170 I beseech you take notice of that first Chap. and the last verse of the Ephesians, Which is his body, the fulness of him that filleth all in all: I beseech you take notice of that First Chap. and the last verse of the Ephesians, Which is his body, the fullness of him that fills all in all: pns11 vvb pn22 vvb n1 pp-f cst ord np1 cc dt ord n1 pp-f dt np1, r-crq vbz po31 n1, dt n1 pp-f pno31 cst vvz d p-acp d: (2) sermon (DIV1) 40 Image 2
171 Jesus Christ fills all in all, and yet (he saith) his body is the fulness of him ; jesus christ fills all in all, and yet (he Says) his body is the fullness of him; np1 np1 vvz d p-acp d, cc av (pns31 vvz) po31 n1 vbz dt n1 pp-f pno31; (2) sermon (DIV1) 40 Image 2
172 he is pleased not to account himself compleat as head of the Church, till his members be compleated, he is pleased not to account himself complete as head of the Church, till his members be completed, pns31 vbz vvn xx pc-acp vvi px31 j c-acp n1 pp-f dt n1, c-acp po31 n2 vbb vvd, (2) sermon (DIV1) 40 Image 2
173 as to the number of them, and till their graces likewise be compleat to such a degree as he intended: but then as to the number of them, and till their graces likewise be complete to such a degree as he intended: but then c-acp p-acp dt n1 pp-f pno32, cc p-acp po32 n2 av vbi j p-acp d dt n1 c-acp pns31 vvd: cc-acp cs (2) sermon (DIV1) 40 Image 2
174 Secondly, There must be a growing up, there must be the maner, grow up into Christ; Secondly, There must be a growing up, there must be the manner, grow up into christ; ord, pc-acp vmb vbi dt vvg a-acp, a-acp vmb vbi dt n1, vvb a-acp p-acp np1; (2) sermon (DIV1) 41 Image 2
175 not onely a concorporating with Jews, as the Gentile Churches did, in the 3. of the Ephesians, not onely an incorporating into Jesus Christ, though that is very much, into the body of Christ, not only a concorporating with jews, as the Gentile Churches did, in the 3. of the Ephesians, not only an incorporating into jesus christ, though that is very much, into the body of christ, xx av-j dt n-vvg p-acp np2, p-acp dt j n2 vdd, p-acp dt crd pp-f dt np1, xx av-j dt n-vvg p-acp np1 np1, c-acp d vbz av av-d, p-acp dt n1 pp-f np1, (2) sermon (DIV1) 41 Image 2
176 but a transforming into Christ, that you may be moulded in Christ; but a transforming into christ, that you may be moulded in christ; cc-acp dt vvg p-acp np1, cst pn22 vmb vbi vvn p-acp np1; (2) sermon (DIV1) 41 Image 2
177 I would not be too bold with those expressions of Nazianzen, because I see they are abused, NONLATINALPHABET It is an admirable one that Athanasius hath, That Jesus Christ took the nature of man upon him, that so we might have the nature of God conveyed to us, the divine nature; I would not be too bold with those expressions of Nazianzen, Because I see they Are abused, It is an admirable one that Athanasius hath, That jesus christ took the nature of man upon him, that so we might have the nature of God conveyed to us, the divine nature; pns11 vmd xx vbi av j p-acp d n2 pp-f np1, c-acp pns11 vvb pns32 vbr vvn, pn31 vbz dt j pi cst np1 vhz, cst np1 np1 vvd dt n1 pp-f n1 p-acp pno31, cst av pns12 vmd vhi dt n1 pp-f np1 vvd p-acp pno12, dt j-jn n1; (2) sermon (DIV1) 41 Image 2
178 there is a ground for that expression, in 2 Pet. 1.4. and a delivering up into Christ, into his word, in Rom. 6.17. the form of doctrine into which you were delivered ; there is a ground for that expression, in 2 Pet. 1.4. and a delivering up into christ, into his word, in Rom. 6.17. the from of Doctrine into which you were Delivered; pc-acp vbz dt n1 p-acp d n1, p-acp crd np1 crd. cc dt vvg a-acp p-acp np1, p-acp po31 n1, p-acp np1 crd. dt n1 pp-f n1 p-acp r-crq pn22 vbdr vvn; (2) sermon (DIV1) 41 Image 2
179 here is an admirable improvement of Christ, when a Sermon is delivered to you, the minde of Jesus Christ discovered, Here is an admirable improvement of christ, when a Sermon is Delivered to you, the mind of jesus christ discovered, av vbz dt j n1 pp-f np1, c-crq dt n1 vbz vvn p-acp pn22, dt n1 pp-f np1 np1 vvn, (2) sermon (DIV1) 41 Image 2
180 for you to be delivered up to it, that you may go out of the assembly under the power of that truth, and moulded in it ; for you to be Delivered up to it, that you may go out of the assembly under the power of that truth, and moulded in it; c-acp pn22 pc-acp vbi vvn a-acp p-acp pn31, cst pn22 vmb vvi av pp-f dt n1 p-acp dt n1 pp-f d n1, cc vvn p-acp pn31; (2) sermon (DIV1) 41 Image 2
181 and then withal, that Christ might be in you, and you might be in Christ, that there might be a mutual in-dwelling, as in that place in John, yea, that we may come to live in the Spirit, and walk in the Spirit, in Gal. 5.25. yea, and that the very life of Faith, the life that we live, may be by faith in the Son of God, in Gal. 2.20. not onely now and then to pray in faith, but to live by faith, to act all in faith; and then withal, that christ might be in you, and you might be in christ, that there might be a mutual indwelling, as in that place in John, yea, that we may come to live in the Spirit, and walk in the Spirit, in Gal. 5.25. yea, and that the very life of Faith, the life that we live, may be by faith in the Son of God, in Gal. 2.20. not only now and then to pray in faith, but to live by faith, to act all in faith; cc av av, cst np1 vmd vbi p-acp pn22, cc pn22 vmd vbi p-acp np1, cst a-acp vmd vbi dt j j, a-acp p-acp d n1 p-acp np1, uh, cst pns12 vmb vvi pc-acp vvi p-acp dt n1, cc vvb p-acp dt n1, p-acp np1 crd. uh, cc cst dt j n1 pp-f n1, dt n1 cst pns12 vvb, vmb vbi p-acp n1 p-acp dt n1 pp-f np1, p-acp np1 crd. xx av-j av cc av p-acp vvb p-acp n1, p-acp p-acp vvb p-acp n1, pc-acp vvi d p-acp n1; (2) sermon (DIV1) 41 Image 2
182 here is a growing up into Christ, not onely a growing to some knowledge of Christ, Here is a growing up into christ, not only a growing to Some knowledge of christ, av vbz dt vvg a-acp p-acp np1, xx av-j dt vvg p-acp d n1 pp-f np1, (2) sermon (DIV1) 41 Image 2
183 or to some profession of Christ, or to make towards Christ, but to be moulded, to be transformed into Christ; or to Some profession of christ, or to make towards christ, but to be moulded, to be transformed into christ; cc p-acp d n1 pp-f np1, cc pc-acp vvi p-acp np1, cc-acp pc-acp vbi vvn, pc-acp vbi vvn p-acp np1; (2) sermon (DIV1) 41 Image 2
184 here is the entertainment and improvement of the Gospel that Christ expects: but then Thirdly, Growing up in all things unto Christ ; Here is the entertainment and improvement of the Gospel that christ expects: but then Thirdly, Growing up in all things unto christ; av vbz dt n1 cc n1 pp-f dt n1 cst np1 vvz: cc-acp cs ord, vvg a-acp p-acp d n2 p-acp np1; (2) sermon (DIV1) 41 Image 2
185 There is the proportion, or the dimension, as a Head, Our growth must be as large as his Headship ; There is the proportion, or the dimension, as a Head, Our growth must be as large as his Headship; pc-acp vbz dt n1, cc dt n1, c-acp dt n1, po12 n1 vmb vbi a-acp j c-acp po31 n1; (2) sermon (DIV1) 42 Image 2
186 now as he is a Prophet, so we must grow up into him, that we may have wisdom, and all those supplies from him; now as he is a Prophet, so we must grow up into him, that we may have Wisdom, and all those supplies from him; av c-acp pns31 vbz dt n1, av pns12 vmb vvi a-acp p-acp pno31, cst pns12 vmb vhi n1, cc d d n2 p-acp pno31; (2) sermon (DIV1) 42 Image 2
187 as he is a Priest grow up in him, that we may have Righteousness from him, as he is a Priest grow up in him, that we may have Righteousness from him, c-acp pns31 vbz dt n1 vvb a-acp p-acp pno31, cst pns12 vmb vhi n1 p-acp pno31, (2) sermon (DIV1) 42 Image 2
188 for the covering of all our sins; for the covering of all our Sins; p-acp dt n-vvg pp-f d po12 n2; (2) sermon (DIV1) 42 Image 2
189 as he is a King grow up in him, that we may have a Redemption from all our snares, bondages and enthralments; as he is a King grow up in him, that we may have a Redemption from all our snares, bondages and enthralments; c-acp pns31 vbz dt n1 vvb a-acp p-acp pno31, cst pns12 vmb vhi dt n1 p-acp d po12 n2, n2 cc n2; (2) sermon (DIV1) 42 Image 2
190 for our being and well being, having our subsistence in him, in God the Father, and in Christ Jesus, as in 1 Thess. 1.1. when we are converted, we come to have a new subsistence in Christ: for our being and well being, having our subsistence in him, in God the Father, and in christ jesus, as in 1 Thess 1.1. when we Are converted, we come to have a new subsistence in christ: p-acp po12 n1 cc av vbg, vhg po12 n1 p-acp pno31, p-acp np1 dt n1, cc p-acp np1 np1, a-acp p-acp crd np1 crd. c-crq pns12 vbr vvn, pns12 vvb pc-acp vhi dt j n1 p-acp np1: (2) sermon (DIV1) 42 Image 2
191 for Truth, and for Degrees of Grace grow up into him, for habits and acts, for the velle, as well as for the posse, for converting and renewing grace, for Truth, and for Degrees of Grace grow up into him, for habits and acts, for the velle, as well as for the posse, for converting and renewing grace, p-acp n1, cc p-acp n2 pp-f n1 vvb a-acp p-acp pno31, c-acp n2 cc n2, p-acp dt fw-fr, c-acp av c-acp p-acp dt fw-la, p-acp vvg cc vvg vvi, (2) sermon (DIV1) 42 Image 2
192 for it is he that works in you the will and the deed, of his own good pleasure, as in Phil. 2.13. for comforts, and for hopes, in 1 Pet. 1.8. That you may have joy through believing, and the God of peace fill you with hope, in Rom. 15.13. all our strength and comfort lies in union with Christ, and influence from him: for it is he that works in you the will and the deed, of his own good pleasure, as in Philip 2.13. for comforts, and for hope's, in 1 Pet. 1.8. That you may have joy through believing, and the God of peace fill you with hope, in Rom. 15.13. all our strength and Comfort lies in Union with christ, and influence from him: c-acp pn31 vbz pns31 cst vvz p-acp pn22 dt n1 cc dt n1, pp-f po31 d j n1, a-acp p-acp np1 crd. p-acp n2, cc p-acp n2, p-acp crd np1 crd. cst pn22 vmb vhb n1 p-acp vvg, cc dt n1 pp-f n1 vvb pn22 p-acp n1, p-acp np1 crd. av-d po12 n1 cc n1 vvz p-acp n1 p-acp np1, cc n1 p-acp pno31: (2) sermon (DIV1) 42 Image 2
193 It is an easie matter to sprout in hypocrisie, and in self-love, and in earthliness, and so in a formal external profession, and to have a bulk of outward performances; It is an easy matter to sprout in hypocrisy, and in Self-love, and in earthliness, and so in a formal external profession, and to have a bulk of outward performances; pn31 vbz dt j n1 pc-acp vvi p-acp n1, cc p-acp n1, cc p-acp n1, cc av p-acp dt j j n1, cc pc-acp vhi dt n1 pp-f j n2; (2) sermon (DIV1) 42 Image 2
194 but its an hard matter to grow into an inward communion and intimacy with Jesus Christ, to be transformed into him. but its an hard matter to grow into an inward communion and intimacy with jesus christ, to be transformed into him. cc-acp pn31|vbz dt j n1 pc-acp vvi p-acp dt j n1 cc n1 p-acp np1 np1, pc-acp vbi vvn p-acp pno31. (2) sermon (DIV1) 42 Image 2
195 So I have done now with the first thing, the sum of the expectation; the next is, So I have done now with the First thing, the sum of the expectation; the next is, av pns11 vhb vdn av p-acp dt ord n1, dt n1 pp-f dt n1; dt ord vbz, (2) sermon (DIV1) 42 Image 2
196 The ground, why Jesus Christ expects this; for very good reasons, 1. This is the grand purpose and effect of Christs ascension ; The ground, why jesus christ expects this; for very good Reasons, 1. This is the grand purpose and Effect of Christ Ascension; dt n1, c-crq np1 np1 vvz d; c-acp av j n2, crd d vbz dt j n1 cc n1 pp-f npg1 n1; (2) sermon (DIV1) 43 Image 2
197 he did ascend to give gifts, he did ascend to give his Spirit, and that is the great promise of the New Testament ; he did ascend to give Gifts, he did ascend to give his Spirit, and that is the great promise of the New Testament; pns31 vdd vvi pc-acp vvi n2, pns31 vdd vvi p-acp vvb po31 n1, cc d vbz dt j n1 pp-f dt j n1; (2) sermon (DIV1) 44 Image 2
198 he promised to give his Spirit, and shall he give his Spirit which he purchased at so dear a rate, he promised to give his Spirit, and shall he give his Spirit which he purchased At so dear a rate, pns31 vvd pc-acp vvi po31 n1, cc vmb pns31 vvi po31 n1 r-crq pns31 vvd p-acp av j-jn dt n1, (2) sermon (DIV1) 44 Image 2
199 and shall the Spirit give gifts to men, and those gifts be actuated, and exercised, and shall the Spirit give Gifts to men, and those Gifts be actuated, and exercised, cc vmb dt n1 vvb n2 p-acp n2, cc d n2 vbb vvn, cc vvn, (2) sermon (DIV1) 44 Image 2
200 and prepared for you, and shall not we improve them? O what an ill requital is here! and prepared for you, and shall not we improve them? O what an ill requital is Here! cc vvd p-acp pn22, cc vmb xx pns12 vvi pno32? sy r-crq dt j-jn n1 vbz av! (2) sermon (DIV1) 44 Image 2
201 2. He hath a vehement desire of union and communion with all those that God the Father hath given to him, Behold I stand and knock at the door, 2. He hath a vehement desire of Union and communion with all those that God the Father hath given to him, Behold I stand and knock At the door, crd pns31 vhz dt j n1 pp-f n1 cc n1 p-acp d d cst np1 dt n1 vhz vvn p-acp pno31, vvb pns11 vvb cc vvi p-acp dt n1, (2) sermon (DIV1) 45 Image 2
202 if any will hear my voyce, then I will come in to him, and sup with him, and he with me ; if any will hear my voice, then I will come in to him, and sup with him, and he with me; cs d vmb vvi po11 n1, cs pns11 vmb vvi p-acp p-acp pno31, cc vvi p-acp pno31, cc pns31 p-acp pno11; (2) sermon (DIV1) 45 Image 2
203 that is a melting place, a winning place, in Rev. 3.20. Jesus Christ is impatient (as it were, I may speak it with reverence) to want communion with them who are his in Gods eternal counsels. that is a melting place, a winning place, in Rev. 3.20. jesus christ is impatient (as it were, I may speak it with Reverence) to want communion with them who Are his in God's Eternal Counsels. d vbz dt j-vvg n1, dt j-vvg n1, p-acp n1 crd. np1 np1 vbz j (c-acp pn31 vbdr, pns11 vmb vvi pn31 p-acp n1) pc-acp vvi n1 p-acp pno32 r-crq vbr po31 p-acp ng1 j n2. (2) sermon (DIV1) 45 Image 2
204 But then thirdly, Christ may well expect this, But then Thirdly, christ may well expect this, p-acp cs ord, np1 vmb av vvi d, (2) sermon (DIV1) 45 Image 2
205 Because attaining the intended stature and measure of the fulness of Christ, we are fit for heaven, as in Ephe. 4.13. Because attaining the intended stature and measure of the fullness of christ, we Are fit for heaven, as in Ephes 4.13. p-acp vvg dt vvd n1 cc n1 pp-f dt n1 pp-f np1, pns12 vbr j p-acp n1, a-acp p-acp np1 crd. (2) sermon (DIV1) 46 Image 2
206 Till we all come to the unity of faith, and to the perfect stature of the fulness of the age in Christ, therefore there is such a pitch, and Jesus Christ expects it; Till we all come to the unity of faith, and to the perfect stature of the fullness of the age in christ, Therefore there is such a pitch, and jesus christ expects it; c-acp pns12 d vvb p-acp dt n1 pp-f n1, cc p-acp dt j n1 pp-f dt n1 pp-f dt n1 p-acp np1, av pc-acp vbz d dt n1, cc np1 np1 vvz pn31; (2) sermon (DIV1) 46 Image 2
207 you will never be fit for him, till you come to your pitch: you will never be fit for him, till you come to your pitch: pn22 vmb av-x vbi j p-acp pno31, c-acp pn22 vvb p-acp po22 n1: (2) sermon (DIV1) 46 Image 2
208 there is a minimum quod sic, as Philosophers speak about natural bodies, so about every member of the mystical body, you must come to such a degree of grace before you are fit for heaven; there is a minimum quod sic, as Philosophers speak about natural bodies, so about every member of the mystical body, you must come to such a degree of grace before you Are fit for heaven; pc-acp vbz dt fw-la fw-la fw-la, p-acp n2 vvb p-acp j n2, av p-acp d n1 pp-f dt j n1, pn22 vmb vvi p-acp d dt n1 pp-f n1 p-acp pn22 vbr j p-acp n1; (2) sermon (DIV1) 46 Image 2
209 now God hath designed you that, that you may be meet to be partakers of the inheritance with the Saints in light: now God hath designed you that, that you may be meet to be partakers of the inheritance with the Saints in Light: av np1 vhz vvn pn22 d, cst pn22 vmb vbi j pc-acp vbi n2 pp-f dt n1 p-acp dt n2 p-acp n1: (2) sermon (DIV1) 46 Image 2
210 it is not slipping out of a drunkards habit, and to desire to be dissolved, it is not slipping out of a drunkards habit, and to desire to be dissolved, pn31 vbz xx vvg av pp-f dt ng1 n1, cc pc-acp vvi pc-acp vbi vvn, (2) sermon (DIV1) 46 Image 2
211 or to receive the communion, or to give such and such legacies, or to send for a Minister, or to receive the communion, or to give such and such legacies, or to send for a Minister, cc pc-acp vvi dt n1, cc pc-acp vvi d cc d n2, cc pc-acp vvi p-acp dt n1, (2) sermon (DIV1) 46 Image 2
212 and say, Lord have mercy on me: No; and say, Lord have mercy on me: No; cc vvi, n1 vhb n1 p-acp pno11: dx; (2) sermon (DIV1) 46 Image 2
213 thou hast been a drunkard and an Atheist all thy days, thou art not meet to go to heaven; thou hast been a drunkard and an Atheist all thy days, thou art not meet to go to heaven; pns21 vh2 vbn dt n1 cc dt n1 d po21 n2, pns21 vb2r xx j pc-acp vvi p-acp n1; (2) sermon (DIV1) 46 Image 2
214 Paul blesseth God that hath made him meet: Paul Blesses God that hath made him meet: np1 vvz np1 cst vhz vvn pno31 vvi: (2) sermon (DIV1) 46 Image 2
215 Heaven is a holy place, and God is a holy God, and thou hast a very cursed sinful nature, very unfit for heaven, till thou be pollished, fashioned and framed; now Jesus Christ expects this: The third particular follows; Heaven is a holy place, and God is a holy God, and thou hast a very cursed sinful nature, very unfit for heaven, till thou be polished, fashioned and framed; now jesus christ expects this: The third particular follows; n1 vbz dt j n1, cc np1 vbz dt j np1, cc pns21 vh2 dt j j-vvn j n1, av j p-acp n1, c-acp pns21 vbb vvn, j-vvn cc vvn; av np1 np1 vvz d: dt ord j vvz; (2) sermon (DIV1) 46 Image 2
216 I shall not dispatch all, you'll give me leave to consult for my own health. I shall not dispatch all, You'll give me leave to consult for my own health. pns11 vmb xx vvi d, pn22|vmb vvi pno11 n1 pc-acp vvi p-acp po11 d n1. (2) sermon (DIV1) 46 Image 2
217 As you have had the expectation it self, and the grounds of it, so you shall have The end: As you have had the expectation it self, and the grounds of it, so you shall have The end: p-acp pn22 vhb vhn dt n1 pn31 n1, cc dt n2 pp-f pn31, av pn22 vmb vhi dt n1: (2) sermon (DIV1) 46 Image 2
218 Now the ends of it are two, why Christ intended this, and expects this: First, For your stability in Christ: and Now the ends of it Are two, why christ intended this, and expects this: First, For your stability in christ: and av dt n2 pp-f pn31 vbr crd, c-crq np1 vvd d, cc vvz d: ord, c-acp po22 n1 p-acp np1: cc (2) sermon (DIV1) 47 Image 2
219 Secondly, For your improvement of Christ. 1. Your stability in Christ. 2. Stability in judgement ; O that is an admirable thing: Secondly, For your improvement of christ. 1. Your stability in christ. 2. Stability in judgement; Oh that is an admirable thing: ord, c-acp po22 n1 pp-f np1. crd po22 n1 p-acp np1. crd n1 p-acp n1; uh cst vbz dt j n1: (2) sermon (DIV1) 49 Image 2
220 Health of body is a great matter, but truly soundness of faith, especially in these unstable times, is much greater: Health of body is a great matter, but truly soundness of faith, especially in these unstable times, is much greater: n1 pp-f n1 vbz dt j n1, cc-acp av-j n1 pp-f n1, av-j p-acp d j n2, vbz av-d jc: (2) sermon (DIV1) 51 Image 2
221 It is a good thing to have the heart established with grace ; It is a good thing to have the heart established with grace; pn31 vbz dt j n1 pc-acp vhi dt n1 vvn p-acp n1; (2) sermon (DIV1) 51 Image 2
222 that is, with the doctrine of grace, and not with meats, not to be carried up and down with this wanton opinion, that is, with the Doctrine of grace, and not with Meats, not to be carried up and down with this wanton opinion, d vbz, p-acp dt n1 pp-f n1, cc xx p-acp n2, xx pc-acp vbi vvn a-acp cc a-acp p-acp d j-jn n1, (2) sermon (DIV1) 51 Image 2
223 and that wanton opinion, in Heb. 13.9. A good thing to have the heart established in grace. and that wanton opinion, in Hebrew 13.9. A good thing to have the heart established in grace. cc d j-jn n1, p-acp np1 crd. dt j n1 pc-acp vhi dt n1 vvn p-acp n1. (2) sermon (DIV1) 51 Image 2
224 To have a stability in affection ; To have a stability in affection; pc-acp vhi dt n1 p-acp n1; (2) sermon (DIV1) 52 Image 2
225 that thy affections may centre upon Christ, as thy love, and thy desire, and thy hope, and thy joy; that thy affections may centre upon christ, as thy love, and thy desire, and thy hope, and thy joy; cst po21 n2 vmb n1 p-acp np1, c-acp po21 n1, cc po21 n1, cc po21 n1, cc po21 n1; (2) sermon (DIV1) 52 Image 2
226 thou mayest desire other things, yet thou mayest be able to say, I have none in heaven but thee, thou Mayest desire other things, yet thou Mayest be able to say, I have none in heaven but thee, pns21 vm2 vvi j-jn n2, av pns21 vm2 vbi j pc-acp vvi, pns11 vhb pix p-acp n1 p-acp pno21, (2) sermon (DIV1) 52 Image 2
227 and none in earth that I desire in comparison of thee ; and none in earth that I desire in comparison of thee; cc pix p-acp n1 cst pns11 vvb p-acp n1 pp-f pno21; (2) sermon (DIV1) 52 Image 2
228 you may love other things, but you may be able to say, I love Jesus Christ for himself, you may love other things, but you may be able to say, I love jesus christ for himself, pn22 vmb vvi j-jn n2, cc-acp pn22 vmb vbi j pc-acp vvi, pns11 vvb np1 np1 p-acp px31, (2) sermon (DIV1) 52 Image 2
229 and love my self and all other things in reference to him; and love my self and all other things in Referente to him; cc vvb po11 n1 cc d j-jn n2 p-acp n1 p-acp pno31; (2) sermon (DIV1) 52 Image 2
230 I value power, and estate, learning, and all outward thing, nothing, but with reference and subservience to Jesus Christ: I valve power, and estate, learning, and all outward thing, nothing, but with Referente and subservience to jesus christ: pns11 vvb n1, cc n1, n1, cc d j n1, pix, cc-acp p-acp n1 cc n1 p-acp np1 np1: (2) sermon (DIV1) 52 Image 2
231 O here is a sweet stability of affection ! Oh Here is a sweet stability of affection! uh av vbz dt j n1 pp-f n1! (2) sermon (DIV1) 52 Image 2
232 and that Jesus Christ may not onely be thy joy, but the exceeding gladness of thy joy, a triumph of joy, to joy more in knowledge of Christ, and that jesus christ may not only be thy joy, but the exceeding gladness of thy joy, a triumph of joy, to joy more in knowledge of christ, cc cst np1 np1 vmb xx av-j vbb po21 n1, cc-acp dt j-vvg n1 pp-f po21 n1, dt n1 pp-f n1, pc-acp vvi av-dc p-acp n1 pp-f np1, (2) sermon (DIV1) 52 Image 2
233 and communion with Christ, then you do in all outward comforts and advantages whatsoever: here is a sweet stability of affection; and communion with christ, then you do in all outward comforts and advantages whatsoever: Here is a sweet stability of affection; cc n1 p-acp np1, cs pn22 vdb p-acp d j n2 cc n2 c-crq: av vbz dt j n1 pp-f n1; (2) sermon (DIV1) 52 Image 2
234 these people will not be carried up and down so much with either crosses or comforts, as very many are. But then these people will not be carried up and down so much with either Crosses or comforts, as very many Are. But then d n1 vmb xx vbi vvn a-acp cc a-acp av av-d p-acp d n2 cc n2, c-acp av d vbr. p-acp av (2) sermon (DIV1) 52 Image 2
235 There is a stability of conversation, that is, a blessed stability, in James 1.8. A double minded man is unconstant in all his ways ; There is a stability of Conversation, that is, a blessed stability, in James 1.8. A double minded man is unconstant in all his ways; pc-acp vbz dt n1 pp-f n1, cst vbz, dt j-vvn n1, p-acp np1 crd. dt j-jn j-vvn n1 vbz j p-acp d po31 n2; (2) sermon (DIV1) 53 Image 2
236 as long as you have an end and an end, a heart and a heart, a minde and a minde, you'll never be constant; as long as you have an end and an end, a heart and a heart, a mind and a mind, You'll never be constant; c-acp av-j c-acp pn22 vhb dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1, pn22|vmb av-x vbi j; (2) sermon (DIV1) 53 Image 2
237 you know not where to finde any men in the world, but godly men, because they have fixed principles, they make conscience ; you know not where to find any men in the world, but godly men, Because they have fixed principles, they make conscience; pn22 vvb xx c-crq pc-acp vvi d n2 p-acp dt n1, cc-acp j n2, c-acp pns32 vhb vvn n2, pns32 vvb n1; (2) sermon (DIV1) 53 Image 2
238 but come to a covetous man, when you speak of his covetousness, there you have him, but come to a covetous man, when you speak of his covetousness, there you have him, cc-acp vvb p-acp dt j n1, c-crq pn22 vvb pp-f po31 n1, a-acp pn22 vhi pno31, (2) sermon (DIV1) 53 Image 2
239 when you speak against his earthliness, there you lose him; when you speak against his earthliness, there you loose him; c-crq pn22 vvb p-acp po31 n1, a-acp pn22 vvb pno31; (2) sermon (DIV1) 53 Image 2
240 he hath a double minde, something for God, and something for the world, hath no more Religion then suits with his worldly designs; he hath a double mind, something for God, and something for the world, hath no more Religion then suits with his worldly designs; pns31 vhz dt j-jn n1, pi p-acp np1, cc pi p-acp dt n1, vhz dx dc n1 cs n2 p-acp po31 j n2; (2) sermon (DIV1) 53 Image 2
241 he will hear a Sermon because it is cheap, yet he will (it may be) deceive you in his shop, because there is his interest ; he will hear a Sermon Because it is cheap, yet he will (it may be) deceive you in his shop, Because there is his Interest; pns31 vmb vvi dt n1 c-acp pn31 vbz j, av pns31 vmb (pn31 vmb vbi) vvb pn22 p-acp po31 n1, c-acp pc-acp vbz po31 n1; (2) sermon (DIV1) 53 Image 2
242 and he will (it may be) be jolly and frollick, and scoff over a cup of sack at the people of God soon after Sermon, and he will (it may be) be jolly and frolic, and scoff over a cup of sack At the people of God soon After Sermon, cc pns31 vmb (pn31 vmb vbi) vbi j cc vvi, cc vvb p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1 av p-acp n1, (2) sermon (DIV1) 53 Image 2
243 though he hath expressed (it may be) a great deal of zeal to the Minister; though he hath expressed (it may be) a great deal of zeal to the Minister; cs pns31 vhz vvn (pn31 vmb vbi) dt j n1 pp-f n1 p-acp dt n1; (2) sermon (DIV1) 53 Image 2
244 why, there lies his interest, he is a jolly man, a professor at large, & he must be bold: O here is no stability. why, there lies his Interest, he is a jolly man, a professor At large, & he must be bold: Oh Here is no stability. uh-crq, a-acp vvz po31 n1, pns31 vbz dt j n1, dt n1 p-acp j, cc pns31 vmb vbi j: uh av vbz dx n1. (2) sermon (DIV1) 53 Image 2
245 It is a blessed thing, and a sweet advantage ▪ and Jesus Christ intends this, that you should be grounded in Christ, being rooted, and grounded, It is a blessed thing, and a sweet advantage ▪ and jesus christ intends this, that you should be grounded in christ, being rooted, and grounded, pn31 vbz dt j-vvn n1, cc dt j n1 ▪ cc np1 np1 vvz d, cst pn22 vmd vbi vvn p-acp np1, vbg vvn, cc vvn, (2) sermon (DIV1) 53 Image 2
246 and stablished in the faith, in Colosians 2.7. Now the next end is this, Your improvement of Christ: An improvement of him, for what purpose? Why, for all necessary gifts ; and established in the faith, in Colossians 2.7. Now the next end is this, Your improvement of christ: an improvement of him, for what purpose? Why, for all necessary Gifts; cc vvd p-acp dt n1, p-acp njp2 crd. av dt ord n1 vbz d, po22 n1 pp-f np1: dt n1 pp-f pno31, p-acp r-crq n1? q-crq, p-acp d j n2; (2) sermon (DIV1) 53 Image 2
247 as a Magistrate, as a Minister in any place of trust, he hath variety of gifts, in 1 Cor. 12. For all graces ; as a Magistrate, as a Minister in any place of trust, he hath variety of Gifts, in 1 Cor. 12. For all graces; c-acp dt n1, p-acp dt vvb p-acp d n1 pp-f n1, pns31 vhz n1 pp-f n2, p-acp crd np1 crd p-acp d ng1; (2) sermon (DIV1) 55 Image 2
248 he hath variety of graces, he hath abundance of Spirit, that you may be filled with all the fulness of God, as I remember in Eph. 3.19. In all conditions and relations ; he hath variety of graces, he hath abundance of Spirit, that you may be filled with all the fullness of God, as I Remember in Ephesians 3.19. In all conditions and relations; pns31 vhz n1 pp-f n2, pns31 vhz n1 pp-f n1, cst pn22 vmb vbi vvn p-acp d dt n1 pp-f np1, c-acp pns11 vvb p-acp np1 crd. p-acp d n2 cc n2; (2) sermon (DIV1) 56 Image 2
249 that you may know how to be sick, and how to be poor; how to be Magistrates, how to be Ministers; that you may know how to be sick, and how to be poor; how to be Magistrates, how to be Ministers; cst pn22 vmb vvi c-crq pc-acp vbi j, cc c-crq pc-acp vbi j; c-crq pc-acp vbi n2, c-crq pc-acp vbi n2; (2) sermon (DIV1) 57 Image 2
250 I have learned to want and abound, I can do all things through Christ enabling me (saith Paul ) in Philippians 4.13. And then, In all duties ; I have learned to want and abound, I can do all things through christ enabling me (Says Paul) in Philippians 4.13. And then, In all duties; pns11 vhb vvn pc-acp vvi cc vvi, pns11 vmb vdi d n2 p-acp np1 vvg pno11 (vvz np1) p-acp njp2 crd. cc av, p-acp d n2; (2) sermon (DIV1) 57 Image 2
251 you can do nothing without Christ, but as he gives in, as he communicates himself, and vouchsafes to assist you; you can do nothing without christ, but as he gives in, as he communicates himself, and vouchsafes to assist you; pn22 vmb vdi pix p-acp np1, p-acp c-acp pns31 vvz p-acp, c-acp pns31 n2 px31, cc vvz pc-acp vvi pn22; (2) sermon (DIV1) 58 Image 2
252 when he withdraws, you flag, you wither. when he withdraws, you flag, you wither. c-crq pns31 vvz, pn22 n1, pn22 vvb. (2) sermon (DIV1) 58 Image 2
253 I'le be bold to say a word to my Brethren of the Ministery: O that Ministers would chiefly study and minde this work, this is proper Pulpit-work, to put people upon such an entertainment of the Gospel, that they might improve Jesus Christ, I'll be bold to say a word to my Brothers of the Ministry: Oh that Ministers would chiefly study and mind this work, this is proper Pulpit-work, to put people upon such an entertainment of the Gospel, that they might improve jesus christ, pns11|vmb vbi j pc-acp vvi dt n1 p-acp po11 n2 pp-f dt n1: uh cst n2 vmd av-jn vvi cc vvi d n1, d vbz j n1, pc-acp vvi n1 p-acp d dt n1 pp-f dt n1, cst pns32 vmd vvi np1 np1, (2) sermon (DIV1) 59 Image 2
254 and grow up to a stability in him; and grow up to a stability in him; cc vvb a-acp p-acp dt n1 p-acp pno31; (2) sermon (DIV1) 59 Image 2
255 Paul was sent, had a Commission, according to the faith of Gods elect, in Tit. 1.1. and Gal. 4.19. I travel in birth with you (saith Paul) till Christ be formed in you: Paul was sent, had a Commission, according to the faith of God's elect, in Tit. 1.1. and Gal. 4.19. I travel in birth with you (Says Paul) till christ be formed in you: np1 vbds vvn, vhd dt n1, vvg p-acp dt n1 pp-f n2 vvb, p-acp np1 crd. cc np1 crd. pns11 vvb p-acp n1 p-acp pn22 (vvz np1) p-acp np1 vbb vvn p-acp pn22: (2) sermon (DIV1) 59 Image 2
256 O what pain it cost him every Sermon. Oh what pain it cost him every Sermon. uh q-crq n1 pn31 vvd pno31 d n1. (2) sermon (DIV1) 59 Image 2
257 It was a great speech, yet I have heard it as a certain truth concerning Reverend Mr. Bains, That every Sermon cost him as much in his sence (as he thought) as it did ordinarily cost a woman to bring a childe into the world; It was a great speech, yet I have herd it as a certain truth Concerning Reverend Mr. Bains, That every Sermon cost him as much in his sense (as he Thought) as it did ordinarily cost a woman to bring a child into the world; pn31 vbds dt j n1, av pns11 vhb vvn pn31 p-acp dt j n1 vvg n-jn n1 np1, cst d n1 vvd pno31 p-acp d p-acp po31 n1 (c-acp pns31 vvd) c-acp pn31 vdd av-j vvi dt n1 pc-acp vvi dt n1 p-acp dt n1; (2) sermon (DIV1) 59 Image 2
258 I travel in birth, till I see Jesus Christ formed in you; I travel in birth, till I see jesus christ formed in you; pns11 vvb p-acp n1, c-acp pns11 vvb np1 np1 vvn p-acp pn22; (2) sermon (DIV1) 59 Image 2
259 Pulpits are not for News onely, and to lead people this way, and that way, upon politique designs, Pulpits Are not for News only, and to led people this Way, and that Way, upon politic designs, n2 vbr xx p-acp n1 av-j, cc pc-acp vvi n1 d n1, cc d n1, p-acp j n2, (2) sermon (DIV1) 59 Image 2
260 and sometimes upon our own carnal interest; and sometime upon our own carnal Interest; cc av p-acp po12 d j n1; (2) sermon (DIV1) 59 Image 2
261 Pulpits were never intended for passionate invectives, to cry up this party, or cry down that party, in a vehement passionate manor; Pulpits were never intended for passionate invectives, to cry up this party, or cry down that party, in a vehement passionate manor; n2 vbdr av-x vvn p-acp j n2, pc-acp vvi a-acp d n1, cc vvb a-acp d n1, p-acp dt j j n1; (2) sermon (DIV1) 59 Image 2
262 let us rather use hard reasons, and soft words: let us rather use hard Reasons, and soft words: vvb pno12 av-c vvb j n2, cc j n2: (2) sermon (DIV1) 59 Image 2
263 If we conceive they be in an Error, undermine their Error, and avoid any exasperating provoking names, which rather alienates them, If we conceive they be in an Error, undermine their Error, and avoid any exasperating provoking names, which rather alienates them, cs pns12 vvb pns32 vbb p-acp dt n1, vvb po32 n1, cc vvi d vvg vvg n2, r-crq av-c ng1 pno32, (2) sermon (DIV1) 59 Image 2
264 & hardens them, then recovers them: & hardens them, then recovers them: cc vvz pno32, av vvz pno32: (2) sermon (DIV1) 59 Image 2
265 This is not the method to preach men unto Christ, but rather to preach away the most and best of our hearers. This is not the method to preach men unto christ, but rather to preach away the most and best of our hearers. d vbz xx dt n1 pc-acp vvi n2 p-acp np1, cc-acp av-c pc-acp vvi av dt ds cc js pp-f po12 n2. (2) sermon (DIV1) 59 Image 2
266 Is it thus, that Jesus Christ intendeth this entertainment of-the Ministery, that we may grow up into him in all things; Is it thus, that jesus christ intends this entertainment of the Ministry, that we may grow up into him in all things vbz pn31 av, cst np1 np1 vvz d n1 j n1, cst pns12 vmb vvi a-acp p-acp pno31 p-acp d n2; (2) sermon (DIV1) 60 Image 2
267 then I beseech you give me leave to call upon you, & I do not know where I could speak more fitly in any place of the world, then I beseech you give me leave to call upon you, & I do not know where I could speak more fitly in any place of the world, av pns11 vvb pn22 vvb pno11 n1 pc-acp vvi p-acp pn22, cc pns11 vdb xx vvi c-crq pns11 vmd vvi av-dc av-j p-acp d n1 pp-f dt n1, (2) sermon (DIV1) 60 Image 2
268 then in this famous City, and never more seasonably, then when the Representative of the City is met, namely, that you would consider, What means you enjoy, what Gospel-light the Lord hath entrusted you with, and what he expects from you ; then in this famous city, and never more seasonably, then when the Representative of the city is met, namely, that you would Consider, What means you enjoy, what Gospel light the Lord hath Entrusted you with, and what he expects from you; av p-acp d j n1, cc av-x av-dc av-j, av c-crq dt n1 pp-f dt n1 vbz vvn, av, cst pn22 vmd vvi, q-crq vvz pn22 vvb, q-crq n1 dt n1 vhz vvn pn22 p-acp, cc r-crq pns31 vvz p-acp pn22; (2) sermon (DIV1) 60 Image 2
269 will it not be much easier for Sodom and Gomorrah, then for London another day? you that have been lifted up with Capernaum to heaven, if you improve not the means, make account, will it not be much Easier for Sodom and Gomorrah, then for London Another day? you that have been lifted up with Capernaum to heaven, if you improve not the means, make account, vmb pn31 xx vbi d jc p-acp np1 cc np1, av p-acp np1 j-jn n1? pn22 cst vhb vbn vvn a-acp p-acp np1 p-acp n1, cs pn22 vvb xx dt n2, vvb n1, (2) sermon (DIV1) 60 Image 2
270 if one place in hell be hotter then another, to be thrown down into it: if one place in hell be hotter then Another, to be thrown down into it: cs crd n1 p-acp n1 vbi jc cs j-jn, pc-acp vbi vvn a-acp p-acp pn31: (2) sermon (DIV1) 60 Image 2
271 And all I have to say, is this, Let it be your care so to improve the Gospel, that you may derive more from Christ, and live more in Christ, and express more of Christ ▪ that you may be inclined and enabled to do more for Christ: And all I have to say, is this, Let it be your care so to improve the Gospel, that you may derive more from christ, and live more in christ, and express more of christ ▪ that you may be inclined and enabled to do more for christ: cc d pns11 vhb pc-acp vvi, vbz d, vvb pn31 vbi po22 n1 av pc-acp vvi dt n1, cst pn22 vmb vvi av-dc p-acp np1, cc vvi av-dc p-acp np1, cc vvi dc pp-f np1 ▪ cst pn22 vmb vbi vvn cc vvd pc-acp vdi av-dc p-acp np1: (2) sermon (DIV1) 60 Image 2
272 Here accept these two short hints; 1. Growth must be proportionable to the means you do enjoy: Here accept these two short hints; 1. Growth must be proportionable to the means you do enjoy: av vvi d crd j n2; crd n1 vmb vbi j p-acp dt n2 pn22 vdb vvi: (2) sermon (DIV1) 60 Image 2
273 Brethren, let me confidently say it, That measure of growth that might please God in some parts of England, will not satisfie God from you that live in London ; Brothers, let me confidently say it, That measure of growth that might please God in Some parts of England, will not satisfy God from you that live in London; n2, vvb pno11 av-j vvi pn31, cst n1 pp-f n1 cst vmd vvi np1 p-acp d n2 pp-f np1, vmb xx vvi np1 p-acp pn22 cst vvb p-acp np1; (2) sermon (DIV1) 61 Image 2
274 why? because as you have higher food, and more spiritual and more glorious Gospel-discoveries, the Lord expects proportionable improvements: And let me say this, why? Because as you have higher food, and more spiritual and more glorious Gospel discoveries, the Lord expects proportionable improvements: And let me say this, q-crq? c-acp c-acp pn22 vhb jc n1, cc av-dc j cc av-dc j n2, dt n1 vvz j n2: cc vvb pno11 vvi d, (2) sermon (DIV1) 61 Image 2
275 2. There must be a growth of all the members of the body ; 2. There must be a growth of all the members of the body; crd pc-acp vmb vbi dt n1 pp-f d dt n2 pp-f dt n1; (2) sermon (DIV1) 62 Image 2
276 that is a rule Philosophers give, Augmentation is of all the parts, and therefore to grow upwards and downwards ; that is a Rule Philosophers give, Augmentation is of all the parts, and Therefore to grow upward and downwards; d vbz dt n1 n2 vvi, n1 vbz pp-f d dt n2, cc av pc-acp vvi av-j cc av-j; (2) sermon (DIV1) 62 Image 2
277 to grow more humble, more in faith, more in love to the Saints, more in activity for God; to grow more humble, more in faith, more in love to the Saints, more in activity for God; pc-acp vvi av-dc j, av-dc p-acp n1, av-dc p-acp n1 p-acp dt n2, av-dc p-acp n1 p-acp np1; (2) sermon (DIV1) 62 Image 2
278 this it is the Lord expects, 2 Pet. 3.18. This may rectifie our judgements concerning the Ministery of the Gospel, and that in two great points: this it is the Lord expects, 2 Pet. 3.18. This may rectify our Judgments Concerning the Ministry of the Gospel, and that in two great points: d pn31 vbz dt n1 vvz, crd np1 crd. d vmb vvi po12 n2 vvg dt n1 pp-f dt n1, cc cst p-acp crd j n2: (2) sermon (DIV1) 62 Image 2
279 First, Behold it in its Original, it is the Ordinance of Christ, and it is the fruit of the ascension of Jesus Christ ; First, Behold it in its Original, it is the Ordinance of christ, and it is the fruit of the Ascension of jesus christ; ord, vvb pn31 p-acp po31 j-jn, pn31 vbz dt n1 pp-f np1, cc pn31 vbz dt n1 pp-f dt n1 pp-f np1 np1; (2) sermon (DIV1) 64 Image 2
280 they are to be instructed and pitied (I believe many of them may go according to their present apprehensions, they Are to be instructed and pitied (I believe many of them may go according to their present apprehensions, pns32 vbr pc-acp vbi vvn cc vvd (pns11 vvb d pp-f pno32 vmb vvi vvg p-acp po32 j n2, (2) sermon (DIV1) 64 Image 2
281 and therefore it were happy if they might be with a spirit of meakness reduc'd) that will cry down all our Ministery as Antichristian ; and Therefore it were happy if they might be with a Spirit of meekness reduced) that will cry down all our Ministry as Antichristian; cc av pn31 vbdr j cs pns32 vmd vbi p-acp dt n1 pp-f n1 vvn) cst vmb vvi a-acp d po12 n1 p-acp jp; (2) sermon (DIV1) 64 Image 2
282 why? because there were or are some defects in Ordination by Bishops, or whoever; why? Because there were or Are Some defects in Ordination by Bishops, or whoever; q-crq? c-acp pc-acp vbdr cc vbr d n2 p-acp n1 p-acp n2, cc r-crq; (2) sermon (DIV1) 64 Image 2
283 admit that to be true, but I beseech you, what is the Original? from Christ; admit that to be true, but I beseech you, what is the Original? from christ; vvb cst pc-acp vbi j, cc-acp pns11 vvb pn22, q-crq vbz dt j-jn? p-acp np1; (2) sermon (DIV1) 64 Image 2
284 and if any man will ask an able godly Minister in England, where had you your Ministery? you'l say from the Prelates, he will say from Jesus Christ, and if any man will ask an able godly Minister in England, where had you your Ministry? You'll say from the Prelates, he will say from jesus christ, cc cs d n1 vmb vvi dt j j n1 p-acp np1, c-crq vhd pn22 po22 n1? pn22|vmb vvi p-acp dt n2, pns31 vmb vvi p-acp np1 np1, (2) sermon (DIV1) 64 Image 2
285 though it is true, the maner of conveying the power of exercising the Ministery be by men, for Paul saith, He was an Apostle neither of men, nor by men ; though it is true, the manner of conveying the power of exercising the Ministry be by men, for Paul Says, He was an Apostle neither of men, nor by men; cs pn31 vbz j, dt n1 pp-f vvg dt n1 pp-f vvg dt n1 vbb p-acp n2, p-acp np1 vvz, pns31 vbds dt n1 dx pp-f n2, ccx p-acp n2; (2) sermon (DIV1) 64 Image 2
286 not of men, so he differ'd from false Apostles, not by men, so he differ'd from ordinary Ministers: Now suppose I, not of men, so he differed from false Apostles, not by men, so he differed from ordinary Ministers: Now suppose I, xx pp-f n2, av pns31 vvd p-acp j n2, xx p-acp n2, av pns31 vvd p-acp j n2: av vvb pns11, (2) sermon (DIV1) 64 Image 2
287 or any other Minister of the Gospel, have had our Ministery conveyed to us from Christ by men, or any other Minister of the Gospel, have had our Ministry conveyed to us from christ by men, cc d j-jn n1 pp-f dt n1, vhb vhn po12 n1 vvn p-acp pno12 p-acp np1 p-acp n2, (2) sermon (DIV1) 64 Image 2
288 and there hath been some defects in the maner, will you say, that that defect in the maner, destroys the thing? I think not any body would say, the Marriage was null, because they were not so rightly married in every particular, and there hath been Some defects in the manner, will you say, that that defect in the manner, Destroys the thing? I think not any body would say, the Marriage was null, Because they were not so rightly married in every particular, cc pc-acp vhz vbn d n2 p-acp dt n1, vmb pn22 vvb, cst d n1 p-acp dt n1, vvz dt n1? pns11 vvb xx d n1 vmd vvi, dt n1 vbds vvi, c-acp pns32 vbdr xx av av-jn vvn p-acp d j, (2) sermon (DIV1) 64 Image 2
289 as to the maner, or to say, that a Magistrate is no Magistrate, because in every particular, it may be he received not his Magistracy, in the due form according to the Statutes, &c. there is a great deal of difference (my brethren) betwixt the grounds of nullifying, and reforming a thing; as to the manner, or to say, that a Magistrate is no Magistrate, Because in every particular, it may be he received not his Magistracy, in the due from according to the Statutes, etc. there is a great deal of difference (my brothers) betwixt the grounds of nullifying, and reforming a thing; c-acp p-acp dt n1, cc pc-acp vvi, cst dt n1 vbz dx n1, c-acp p-acp d j, pn31 vmb vbi pns31 vvd xx po31 n1, p-acp dt j-jn n1 vvg p-acp dt n2, av pc-acp vbz dt j n1 pp-f n1 (po11 n2) p-acp dt n2 pp-f j-vvg, cc vvg dt n1; (2) sermon (DIV1) 64 Image 2
290 we are all sensible of it, and desire God to pardon what hath been amiss, and to heal what is still out of frame; we Are all sensible of it, and desire God to pardon what hath been amiss, and to heal what is still out of frame; pns12 vbr d j pp-f pn31, cc vvb np1 pc-acp vvi r-crq vhz vbn av, cc pc-acp vvi r-crq vbz av av pp-f n1; (2) sermon (DIV1) 64 Image 2
291 there hath been defects in the maner of conveying our Ministery, or else why do we desire to reform it, there hath been defects in the manner of conveying our Ministry, or Else why do we desire to reform it, pc-acp vhz vbn n2 p-acp dt n1 pp-f vvg po12 n1, cc av q-crq vdb pns12 vvb pc-acp vvi pn31, (2) sermon (DIV1) 64 Image 2
292 but we confidently affirm our Ministery is from Jesus Christ; but we confidently affirm our Ministry is from jesus christ; cc-acp pns12 av-j vvb po12 n1 vbz p-acp np1 np1; (2) sermon (DIV1) 64 Image 2
293 Christ gave gifts, with the office and Authoritie, but what? not onely Prophets and Apostles, but Pastors and Teachers: then christ gave Gifts, with the office and authority, but what? not only prophets and Apostles, but Pastors and Teachers: then np1 vvd n2, p-acp dt n1 cc n1, cc-acp q-crq? xx av-j n2 cc n2, cc-acp ng1 cc n2: av (2) sermon (DIV1) 64 Image 2
294 2. Behold the Ministry, in Christs intention in giving it: Why did he give it? it were a sweet thing to consider, 2. Behold the Ministry, in Christ intention in giving it: Why did he give it? it were a sweet thing to Consider, crd vvb dt n1, p-acp npg1 n1 p-acp vvg pn31: q-crq vdd pns31 vvi pn31? pn31 vbdr dt j n1 pc-acp vvi, (2) sermon (DIV1) 65 Image 2
295 and I am perswaded it were a good method to cure some of London distempers; and I am persuaded it were a good method to cure Some of London distempers; cc pns11 vbm vvn pn31 vbdr dt j n1 pc-acp vvi d pp-f np1 n2; (2) sermon (DIV1) 65 Image 2
296 no marvel, if you that have such admirable gifts, be still so lean and crazy in spirit: no marvel, if you that have such admirable Gifts, be still so lean and crazy in Spirit: dx n1, cs pn22 cst vhb d j n2, vbb av av j cc j p-acp n1: (2) sermon (DIV1) 65 Image 2
297 what will cure that distemper? look at the Ministry of the Gospel, as the Ordinance of Christ, what will cure that distemper? look At the Ministry of the Gospel, as the Ordinance of christ, r-crq vmb vvi d n1? vvb p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f np1, (2) sermon (DIV1) 65 Image 2
298 and the fruit of the ascension of Christ ; and the fruit of the Ascension of christ; cc dt n1 pp-f dt n1 pp-f np1; (2) sermon (DIV1) 65 Image 2
299 therefore when you go to a Sermon, say not, I'le not hear this man or that man, Therefore when you go to a Sermon, say not, I'll not hear this man or that man, av c-crq pn22 vvb p-acp dt n1, vvb xx, pns11|vmb xx vvi d n1 cc d n1, (2) sermon (DIV1) 65 Image 2
300 because he is a fierce Independent, I'le not hear that man, because he is a rigid Presbyterian, Because he is a fierce Independent, I'll not hear that man, Because he is a rigid Presbyterian, c-acp pns31 vbz dt j j-jn, pns11|vmb xx vvi d n1, c-acp pns31 vbz dt j j, (2) sermon (DIV1) 65 Image 2
301 nor such a man, because he is a vehement Independent, away with all such unseasonable words ; nor such a man, Because he is a vehement Independent, away with all such unseasonable words; ccx d dt n1, c-acp pns31 vbz dt j j-jn, av p-acp d d j n2; (2) sermon (DIV1) 65 Image 2
302 but say this, I'le go and attend upon the Ordinance of of Christ, and I'le go and attend upon that which is a fruit of the ascension of Christ ; but say this, I'll go and attend upon the Ordinance of of christ, and I'll go and attend upon that which is a fruit of the Ascension of christ; cc-acp vvb d, pns11|vmb vvi cc vvi p-acp dt n1 pp-f pp-f np1, cc pns11|vmb vvi cc vvi p-acp d r-crq vbz dt n1 pp-f dt n1 pp-f np1; (2) sermon (DIV1) 65 Image 2
303 and withal let me adde this, and I desire it may be remembred, I wish I had more strength to insist upon it, and withal let me add this, and I desire it may be remembered, I wish I had more strength to insist upon it, cc av vvb pno11 vvi d, cc pns11 vvb pn31 vmb vbi vvn, pns11 vvb pns11 vhd dc n1 pc-acp vvi p-acp pn31, (2) sermon (DIV1) 65 Image 2
304 because it is a most dangerous opinion, and doth undermine the very foundation of the Gospel, Because it is a most dangerous opinion, and does undermine the very Foundation of the Gospel, c-acp pn31 vbz dt av-ds j n1, cc vdz vvi dt j n1 pp-f dt n1, (2) sermon (DIV1) 65 Image 2
305 namely, to hold as some do, and vent it with much boldness, That the Ordinances and the Ministery cease, namely, to hold as Some do, and vent it with much boldness, That the Ordinances and the Ministry cease, av, pc-acp vvi p-acp d vdb, cc vvi pn31 p-acp d n1, cst dt n2 cc dt n1 vvb, (2) sermon (DIV1) 65 Image 2
306 and because that Popery did once overspread the world; now we have no Ordinances, and now we have no Ministery: and Because that Popery did once overspread the world; now we have no Ordinances, and now we have no Ministry: cc c-acp cst n1 vdd a-acp vvi dt n1; av pns12 vhb dx n2, cc av pns12 vhb dx n1: (2) sermon (DIV1) 65 Image 2
307 and what place do they bring, it is a most strange confidence, and it is in Print, and what place do they bring, it is a most strange confidence, and it is in Print, cc r-crq n1 vdb pns32 vvi, pn31 vbz dt av-ds j n1, cc pn31 vbz p-acp n1, (2) sermon (DIV1) 65 Image 2
308 and many of you know the Book, it is cryed up sufficiently: One interprets this place of Scripture (I beseech you let us consider it in the fear of God, and many of you know the Book, it is cried up sufficiently: One interprets this place of Scripture (I beseech you let us Consider it in the Fear of God, cc d pp-f pn22 vvb dt n1, pn31 vbz vvd a-acp av-j: crd vvz d n1 pp-f n1 (pns11 vvb pn22 vvb pno12 vvi pn31 p-acp dt n1 pp-f np1, (2) sermon (DIV1) 65 Image 2
309 and with the spirit of meekness) Christ promises he will be with them, he gives his Apostles commission to go abroad, and with the Spirit of meekness) christ promises he will be with them, he gives his Apostles commission to go abroad, cc p-acp dt n1 pp-f n1) np1 vvz pns31 vmb vbi p-acp pno32, pns31 vvz po31 n2 n1 pc-acp vvi av, (2) sermon (DIV1) 65 Image 2
310 and saith, He will be with them to the end of the world, Mat. 28.20. (the Lord pardon and heal all wresting of Scripture, if it be his will, and Says, He will be with them to the end of the world, Mathew 28.20. (the Lord pardon and heal all wresting of Scripture, if it be his will, cc vvz, pns31 vmb vbi p-acp pno32 p-acp dt n1 pp-f dt n1, np1 crd. (dt n1 vvb cc vvi d vvg pp-f n1, cs pn31 vbi po31 n1, (2) sermon (DIV1) 65 Image 2
311 and prevent it for time to come) To the end of the world, saith he in print, that is, to the end of this age of Ministration, they are his own words, to the end of this dispensation: and prevent it for time to come) To the end of the world, Says he in print, that is, to the end of this age of Ministration, they Are his own words, to the end of this Dispensation: cc vvi pn31 p-acp n1 pc-acp vvi) p-acp dt n1 pp-f dt n1, vvz pns31 p-acp n1, cst vbz, p-acp dt n1 pp-f d n1 pp-f n1, pns32 vbr po31 d n2, p-acp dt n1 pp-f d n1: (2) sermon (DIV1) 65 Image 2
312 Now he makes account that this Gospel-dispensation is ended, and now we are come under a third Dispensation or Administration; Now he makes account that this Gospel-dispensation is ended, and now we Are come under a third Dispensation or Administration; av pns31 vvz n1 cst d n1 vbz vvn, cc av pns12 vbr vvn p-acp dt ord n1 cc n1; (2) sermon (DIV1) 65 Image 2
313 we were all under low Administrations, the Gospel is in a maner at an end, and God is all in all immediately in his Saints. we were all under low Administrations, the Gospel is in a manner At an end, and God is all in all immediately in his Saints. pns12 vbdr d p-acp j n2, dt n1 vbz p-acp dt n1 p-acp dt n1, cc np1 vbz d p-acp d av-j p-acp po31 n2. (2) sermon (DIV1) 65 Image 2
314 O that Scripture should be made to serve our purposes! Oh that Scripture should be made to serve our Purposes! uh cst n1 vmd vbi vvn pc-acp vvi po12 n2! (2) sermon (DIV1) 65 Image 2
315 weigh the place meekly, I desire not to meddle with mens persons, but I must be faithful to Jesus Christ, weigh the place meekly, I desire not to meddle with men's Persons, but I must be faithful to jesus christ, vvb dt n1 av-j, pns11 vvb xx pc-acp vvi p-acp ng2 n2, cc-acp pns11 vmb vbi j p-acp np1 np1, (2) sermon (DIV1) 65 Image 2
316 and the souls of his people; and the Souls of his people; cc dt n2 pp-f po31 n1; (2) sermon (DIV1) 65 Image 2
317 and according to the light he hath given me, I shall endeavor to make it appear, that Interpretation is not consistent with the Text: and according to the Light he hath given me, I shall endeavour to make it appear, that Interpretation is not consistent with the Text: cc vvg p-acp dt n1 pns31 vhz vvn pno11, pns11 vmb vvi pc-acp vvi pn31 vvi, cst n1 vbz xx j p-acp dt n1: (2) sermon (DIV1) 65 Image 2
318 Jesus Christ in the 18. Verse of the 28. of Matthew saith, All power is given to me in heaven and earth, go therefore and teach all nations. Teach all nations ; jesus christ in the 18. Verse of the 28. of Matthew Says, All power is given to me in heaven and earth, go Therefore and teach all Nations. Teach all Nations; np1 np1 p-acp dt crd n1 pp-f dt crd pp-f np1 vvz, d n1 vbz vvn p-acp pno11 p-acp n1 cc n1, vvb av cc vvi d n2. vvb d n2; (2) sermon (DIV1) 66 Image 2
319 surely if this Dispensation be now ended, if the Ministry be at an end, all nations cannot be taught, surely if this Dispensation be now ended, if the Ministry be At an end, all Nations cannot be taught, av-j cs d n1 vbb av vvn, cs dt n1 vbb p-acp dt n1, d n2 vmbx vbi vvn, (2) sermon (DIV1) 67 Image 2
320 and so Jesus Christ will lose some of his elect, for they cannot be call'd in, and so jesus christ will loose Some of his elect, for they cannot be called in, cc av np1 np1 vmb vvi d pp-f po31 j-vvn, c-acp pns32 vmbx vbi vvn p-acp, (2) sermon (DIV1) 67 Image 2
321 for there must be no Teaching (it seems) no Ministery. 2. Teaching them to observe all things, whatsoever I commanded you: for there must be no Teaching (it seems) no Ministry. 2. Teaching them to observe all things, whatsoever I commanded you: c-acp pc-acp vmb vbb dx vvg (pn31 vvz) dx n1. crd vvg pno32 pc-acp vvi d n2, r-crq pns11 vvd pn22: (2) sermon (DIV1) 67 Image 2
322 All nations will never be taught all things, whatsoever Jesus Christ commands them, and the Apostles and Ministers cannot fulfil their commission if the Ministery be ceased, and we must have no Ministery, All Nations will never be taught all things, whatsoever jesus christ commands them, and the Apostles and Ministers cannot fulfil their commission if the Ministry be ceased, and we must have no Ministry, d n2 vmb av-x vbi vvn d n2, r-crq np1 np1 vvz pno32, cc dt n2 cc n2 vmbx vvi po32 n1 cs dt n1 vbb vvn, cc pns12 vmb vhi dx n1, (2) sermon (DIV1) 68 Image 2
323 and no Ordinances to instruct them in all these things. and no Ordinances to instruct them in all these things. cc dx n2 pc-acp vvi pno32 p-acp d d n2. (2) sermon (DIV1) 68 Image 2
324 And lo (lo, Christ would have you take notice of it) I am with you, not onely I will be with you, but am with you, and that every day, he is with you always, always even to the end of the world. And lo (lo, christ would have you take notice of it) I am with you, not only I will be with you, but am with you, and that every day, he is with you always, always even to the end of the world. cc uh (uh, np1 vmd vhi pn22 vvb n1 pp-f pn31) pns11 vbm p-acp pn22, xx av-j pns11 vmb vbi p-acp pn22, p-acp vbm p-acp pn22, cc cst d n1, pns31 vbz p-acp pn22 av, av av p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 69 Image 2
325 4. The end of the world: 4. The end of the world: crd dt n1 pp-f dt n1: (2) sermon (DIV1) 70 Image 2
326 What, to the end of this Dispensation, and for the age of this Ministration only? brethren, I could fetch it out of the very Original it self; What, to the end of this Dispensation, and for the age of this Ministration only? brothers, I could fetch it out of the very Original it self; r-crq, p-acp dt n1 pp-f d n1, cc p-acp dt n1 pp-f d n1 av-j? n2, pns11 vmd vvi pn31 av pp-f dt j j-jn pn31 n1; (2) sermon (DIV1) 70 Image 2
327 whereas he saith, NONLATINALPHABET Signifies an Age, I grant it doth, but it signifies Eternity many times in Scripture, whereas he Says, Signifies an Age, I grant it does, but it signifies Eternity many times in Scripture, cs pns31 vvz, vvz dt n1, pns11 vvb pn31 vdz, cc-acp pn31 vvz n1 d n2 p-acp n1, (2) sermon (DIV1) 70 Image 2
328 For thine is the Kingdom, Power and Glory, for ever and ever, I am sure of it, there it is not a Dispensation onely. And then for the end, For thine is the Kingdom, Power and Glory, for ever and ever, I am sure of it, there it is not a Dispensation only. And then for the end, c-acp png21 vbz dt n1, n1 cc n1, c-acp av cc av, pns11 vbm j pp-f pn31, a-acp pn31 vbz xx dt n1 av-j. cc av p-acp dt n1, (2) sermon (DIV1) 70 Image 2
329 I could fetch it not onely out of Plato, but also out of the Septuagint, and out of other places, where that Greek word signifies Consummation, therefore there must be an end ; I could fetch it not only out of Plato, but also out of the septuagint, and out of other places, where that Greek word signifies Consummation, Therefore there must be an end; pns11 vmd vvi pn31 xx av-j av pp-f np1, p-acp av av pp-f dt n1, cc av pp-f j-jn n2, c-crq d jp n1 vvz n1, av pc-acp vmb vbi dt n1; (2) sermon (DIV1) 71 Image 2
330 but let us go on further. but let us go on further. cc-acp vvb pno12 vvi p-acp jc. (2) sermon (DIV1) 71 Image 2
331 Il'e ask any man that will say these words, that I am with you to the end of the World, That is, to the end of this Dispensation; Il'e ask any man that will say these words, that I am with you to the end of the World, That is, to the end of this Dispensation; pns11|vmb vvi d n1 cst vmb vvi d n2, cst pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1, cst vbz, p-acp dt n1 pp-f d n1; (2) sermon (DIV1) 72 Image 2
332 When did this Dispensation begin? in what year did it begin? Let any man tell me that Jesus Christ will be with his Disciples or Ministers, to this hundred year, When did this Dispensation begin? in what year did it begin? Let any man tell me that jesus christ will be with his Disciples or Ministers, to this hundred year, c-crq vdd d n1 vvi? p-acp q-crq n1 vdd pn31 vvi? vvb d n1 vvb pno11 cst np1 np1 vmb vbi p-acp po31 n2 cc n2, p-acp d crd n1, (2) sermon (DIV1) 72 Image 2
333 or to this age, and then he forbears: or to this age, and then he forbears: cc p-acp d n1, cc av pns31 vvz: (2) sermon (DIV1) 72 Image 2
334 Is it to all persons, or to these persons onely? then who are they? I would very fain have these plain Questions resolved: Is it to all Persons, or to these Persons only? then who Are they? I would very fain have these plain Questions resolved: vbz pn31 p-acp d n2, cc p-acp d n2 av-j? av r-crq vbr pns32? pns11 vmd av av-j vhb d j n2 vvn: (2) sermon (DIV1) 72 Image 2
335 O you'l say, it is till the Spirit comes; the Spirit comes! Oh You'll say, it is till the Spirit comes; the Spirit comes! uh pn22|vmb vvi, pn31 vbz p-acp dt n1 vvz; dt n1 vvz! (2) sermon (DIV1) 72 Image 2
336 Why, the Spirit was coming ever since Jesus Christ ascended, and doth come with new lights daily, Why, the Spirit was coming ever since jesus christ ascended, and does come with new lights daily, uh-crq, dt n1 vbds vvg av c-acp np1 np1 vvn, cc vdz vvi p-acp j n2 av-j, (2) sermon (DIV1) 72 Image 2
337 and the Spirit will be coming, till Jesus Christ come again the second time. and the Spirit will be coming, till jesus christ come again the second time. cc dt n1 vmb vbi vvg, c-acp np1 np1 vvn av dt ord n1. (2) sermon (DIV1) 72 Image 2
338 6. And I would ask further, I beseech you, unless there be a Ministery, how shall we have Popery confuted? You say, 6. And I would ask further, I beseech you, unless there be a Ministry, how shall we have Popery confuted? You say, crd cc pns11 vmd vvi av-jc, pns11 vvb pn22, cs pc-acp vbi dt n1, q-crq vmb pns12 vhi n1 vvn? pn22 vvb, (2) sermon (DIV1) 73 Image 2
339 because Popery hath defiled the Ministery, there is no Ministery; I say, Popery must be confuted by the Ministery: Because Popery hath defiled the Ministry, there is no Ministry; I say, Popery must be confuted by the Ministry: c-acp n1 vhz vvn dt n1, pc-acp vbz dx n1; pns11 vvb, n1 vmb vbi vvn p-acp dt n1: (2) sermon (DIV1) 73 Image 2
340 you may burn an Arrian on the head, but Arrianism must be confounded by the Ministery ; you may burn an Arrian on the head, but Arianism must be confounded by the Ministry; pn22 vmb vvi dt n1 p-acp dt n1, cc-acp np1 vmb vbi vvn p-acp dt n1; (2) sermon (DIV1) 73 Image 2
341 you may hang a Papist, but we know that you can never confute Popery, but by the light of the Ministery ; you may hang a Papist, but we know that you can never confute Popery, but by the Light of the Ministry; pn22 vmb vvi dt njp, cc-acp pns12 vvb cst pn22 vmb av vvi n1, p-acp p-acp dt j pp-f dt n1; (2) sermon (DIV1) 73 Image 2
342 and Paul hath said this, The Pope shall be destroyed by the brightness of Christs coming, viz. in the ministry of the Gospel. and Paul hath said this, The Pope shall be destroyed by the brightness of Christ coming, viz. in the Ministry of the Gospel. cc np1 vhz vvn d, dt n1 vmb vbi vvn p-acp dt n1 pp-f npg1 n-vvg, n1 p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 73 Image 2
343 7. I would know this also, If the faith were once delivered to the Saints, that is, Once for all, as Interpreters have expounded it; 7. I would know this also, If the faith were once Delivered to the Saints, that is, Once for all, as Interpreters have expounded it; crd pns11 vmd vvi d av, cs dt n1 vbdr a-acp vvn p-acp dt n2, cst vbz, a-acp p-acp d, p-acp n2 vhb vvn pn31; (2) sermon (DIV1) 74 Image 2
344 What, shall we have a new Edition, or a new Gospel? had we not an everlasting Gospel before? Nay further, Jesus Christ will give up all things to the Father, When? when he hath conquer'd all his Enemies, and after the Resurrection, What, shall we have a new Edition, or a new Gospel? had we not an everlasting Gospel before? Nay further, jesus christ will give up all things to the Father, When? when he hath conquered all his Enemies, and After the Resurrection, q-crq, vmb pns12 vhi dt j n1, cc dt j n1? vhd pns12 xx dt j n1 a-acp? uh av-jc, np1 np1 vmb vvi a-acp d n2 p-acp dt n1, c-crq? c-crq pns31 vhz vvn d po31 n2, cc p-acp dt n1, (2) sermon (DIV1) 74 Image 2
345 and then God will be all in all: and then God will be all in all: cc av np1 vmb vbi d p-acp d: (2) sermon (DIV1) 74 Image 2
346 Well, they say, they are Goded and Christed, and God is immediately in them, and they are under the third Dispensation, Well, they say, they Are Godded and Christed, and God is immediately in them, and they Are under the third Dispensation, av, pns32 vvb, pns32 vbr vvn cc vvd, cc np1 vbz av-j p-acp pno32, cc pns32 vbr p-acp dt ord n1, (2) sermon (DIV1) 74 Image 2
347 and we are still under these low Administrations, then they must make us believe, the Resurrection is past ; and we Are still under these low Administrations, then they must make us believe, the Resurrection is passed; cc pns12 vbr av p-acp d j n2, cs pns32 vmb vvi pno12 vvi, dt n1 vbz p-acp; (2) sermon (DIV1) 74 Image 2
348 for God shall never come to be all in all, and Jesus Christ never give up his Kingdom, till the Resurrection be past; for God shall never come to be all in all, and jesus christ never give up his Kingdom, till the Resurrection be passed; p-acp np1 vmb av-x vvi pc-acp vbi d p-acp d, cc np1 np1 av-x vvi a-acp po31 n1, c-acp dt n1 vbb vvn; (2) sermon (DIV1) 74 Image 2
349 and then further, go now to the neighbor words of my Text, He gave gifts to men, that all might come to the Vnity of the faith, and to a perfect stature. and then further, go now to the neighbour words of my Text, He gave Gifts to men, that all might come to the Unity of the faith, and to a perfect stature. cc av av-jc, vvb av p-acp dt n1 n2 pp-f po11 n1, pns31 vvd n2 p-acp n2, cst d vmd vvi p-acp dt n1 pp-f dt n1, cc p-acp dt j n1. (2) sermon (DIV1) 74 Image 2
350 All come, and therefore be confident, I dare venture my soul upon it (which is a great word) that Jesus Christ will have a Ministery more or less, till he have brought in all the Elect, and I have this ground for it out of the word, He gave gifts, Pastors and Teachers, till all come to the Unity of the faith, All come, and Therefore be confident, I Dare venture my soul upon it (which is a great word) that jesus christ will have a Ministry more or less, till he have brought in all the Elect, and I have this ground for it out of the word, He gave Gifts, Pastors and Teachers, till all come to the Unity of the faith, d vvb, cc av vbi j, pns11 vvb vvi po11 n1 p-acp pn31 (r-crq vbz dt j n1) cst np1 np1 vmb vhi dt n1 av-dc cc av-dc, c-acp pns31 vhb vvn p-acp d dt n1, cc pns11 vhb d n1 c-acp pn31 av pp-f dt n1, pns31 vvd n2, ng1 cc n2, c-acp d vvb p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 74 Image 2
351 and to the acknowledgement of the Son of God, and to a perfect stature: and to the acknowledgement of the Son of God, and to a perfect stature: cc p-acp dt n1 pp-f dt n1 pp-f np1, cc p-acp dt j n1: (2) sermon (DIV1) 74 Image 2
352 Now if they say there is no Ministery, then they must make us believe, that all the Saints are come in, Now if they say there is no Ministry, then they must make us believe, that all the Saints Are come in, av cs pns32 vvb pc-acp vbz dx n1, cs pns32 vmb vvi pno12 vvi, cst d dt n2 vbr vvn p-acp, (2) sermon (DIV1) 74 Image 2
353 and that there is a perfect number, &c. and their graces compleated; and that there is a perfect number, etc. and their graces completed; cc cst pc-acp vbz dt j n1, av cc po32 n2 vvd; (2) sermon (DIV1) 74 Image 2
354 but I must spare my self, the time is past, I have had late and sad experience, what it is to spend too much upon weak Spirits, not recovered; but I must spare my self, the time is past, I have had late and sad experience, what it is to spend too much upon weak Spirits, not recovered; cc-acp pns11 vmb vvi po11 n1, dt n1 vbz j, pns11 vhb vhn j cc j n1, r-crq pn31 vbz pc-acp vvi av av-d p-acp j n2, xx vvn; (2) sermon (DIV1) 74 Image 2
355 though I confess I intended most upon the third point, Following the truth in love. What is this Truth? Why, as Gods glory is the Constellation of his Attributes, though I confess I intended most upon the third point, Following the truth in love. What is this Truth? Why, as God's glory is the Constellation of his Attributes, cs pns11 vvb pns11 vvd av-ds p-acp dt ord n1, vvg dt n1 p-acp n1. q-crq vbz d n1? uh-crq, p-acp npg1 n1 vbz dt n1 pp-f po31 n2, (2) sermon (DIV1) 74 Image 2
356 as Gods happiness is the absoluteness of his self-sufficency, as Gods holiness is the impression of his image, as God's happiness is the absoluteness of his self-sufficency, as God's holiness is the impression of his image, c-acp ng1 n1 vbz dt n1 pp-f po31 j, c-acp ng1 n1 vbz dt n1 pp-f po31 n1, (2) sermon (DIV1) 75 Image 2
357 as comfort from God is the glimpse of his loving countenance, as the learning we receive, is a beam of his wisdom falling upon us, so indeed Truth is the issue, the representation, and the discovery of his revealed will, as Comfort from God is the glimpse of his loving countenance, as the learning we receive, is a beam of his Wisdom falling upon us, so indeed Truth is the issue, the representation, and the discovery of his revealed will, c-acp n1 p-acp np1 vbz dt n1 pp-f po31 j-vvg n1, c-acp dt n1 pns12 vvb, vbz dt n1 pp-f po31 n1 vvg p-acp pno12, av av n1 vbz dt n1, dt n1, cc dt n1 pp-f po31 vvn n1, (2) sermon (DIV1) 75 Image 2
358 and of his minde to us concerning Doctrine and Worship, What we should know, and what we should practice. and of his mind to us Concerning Doctrine and Worship, What we should know, and what we should practice. cc pp-f po31 n1 p-acp pno12 vvg n1 cc n1, r-crq pns12 vmd vvi, cc r-crq pns12 vmd vvi. (2) sermon (DIV1) 75 Image 2
359 What is Love? not onely a Love to the Truth, that is good, not onely a love to Christ the head, that is as good, and the proper genius of Saints, carries them to both these, but indeed a love to the Saints, to the Members, love the brethren, love the corporation of Saints, in 1 Pet. 2. v. 7. What is Love? not only a Love to the Truth, that is good, not only a love to christ the head, that is as good, and the proper genius of Saints, carries them to both these, but indeed a love to the Saints, to the Members, love the brothers, love the corporation of Saints, in 1 Pet. 2. v. 7. q-crq vbz n1? xx av-j dt n1 p-acp dt n1, cst vbz j, xx av-j dt n1 p-acp np1 dt n1, cst vbz p-acp j, cc dt j n1 pp-f n2, vvz pno32 p-acp d d, p-acp av dt n1 p-acp dt n2, p-acp dt n2, vvb dt n2, vvb dt n1 pp-f n2, p-acp crd np1 crd n1 crd (2) sermon (DIV1) 76 Image 2
360 What is it to follow or speak the Truth here? For Explication, where three things considerable; What is it to follow or speak the Truth Here? For Explication, where three things considerable; q-crq vbz pn31 p-acp vvb cc vvb dt n1 av? p-acp n1, c-crq crd n2 j; (2) sermon (DIV1) 77 Image 2
361 The Greek word here signifies, sometimes, To speak the Truth, in Gal. 4.16. To do the Truth, in John 3.21. and in Eph. 4.24. To follow the Truth with a sincere constancy; The Greek word Here signifies, sometime, To speak the Truth, in Gal. 4.16. To do the Truth, in John 3.21. and in Ephesians 4.24. To follow the Truth with a sincere constancy; dt jp n1 av vvz, av, pc-acp vvi dt n1, p-acp np1 crd. pc-acp vdi dt n1, p-acp np1 crd. cc p-acp np1 crd. pc-acp vvi dt n1 p-acp dt j n1; (2) sermon (DIV1) 78 Image 2
362 so learned men interpret it, NONLATINALPHABET doth answer to an Hebrew word, NONLATINALPHABET in Niphal, that signifies to be firm, and to be constant ; so learned men interpret it, does answer to an Hebrew word, in Niphal, that signifies to be firm, and to be constant; av j n2 vvi pn31, vdz vvi p-acp dt njp n1, p-acp j, cst vvz p-acp vbb j, cc pc-acp vbi j; (2) sermon (DIV1) 81 Image 2
363 and so doubtless it is a great part of the meaning here, by the opposition, That you may be no more as children tossed to and fro, but following the Truth in Love, that is, following it with constancy, and firmness, and cleaving to it. and so doubtless it is a great part of the meaning Here, by the opposition, That you may be no more as children tossed to and from, but following the Truth in Love, that is, following it with constancy, and firmness, and cleaving to it. cc av av-j pn31 vbz dt j n1 pp-f dt n1 av, p-acp dt n1, cst pn22 vmb vbi dx dc p-acp n2 vvn p-acp cc av, p-acp vvg dt n1 p-acp n1, cst vbz, vvg pn31 p-acp n1, cc n1, cc vvg p-acp pn31. (2) sermon (DIV1) 81 Image 2
364 I humbly conceive, To speak the Truth here, is too straight, as will appear, if you please to compare the Context. I chuse rather to take the largest sence (adoring the deep and mysterious fulness of holy Scripture) so to seek, follow and embrace the Truth with that firm constancy, that we should be ready to speak and do the Truth upon all occasions. I humbly conceive, To speak the Truth Here, is too straight, as will appear, if you please to compare the Context. I choose rather to take the Largest sense (adoring the deep and mysterious fullness of holy Scripture) so to seek, follow and embrace the Truth with that firm constancy, that we should be ready to speak and do the Truth upon all occasions. pns11 av-j vvb, pc-acp vvi dt n1 av, vbz av av-j, c-acp vmb vvi, cs pn22 vvb pc-acp vvi dt n1. pns11 vvb av-c pc-acp vvi dt js n1 (vvg dt j-jn cc j n1 pp-f j n1) av pc-acp vvi, vvb cc vvi dt n1 p-acp d j n1, cst pns12 vmd vbi j pc-acp vvi cc vdb dt n1 p-acp d n2. (2) sermon (DIV1) 82 Image 2
365 Indeed, Truthing it in love, which were an admirable Motto for Saints, and most seasonable in these unsound and censorious times, Truthing it in love. Indeed, Truthing it in love, which were an admirable Motto for Saints, and most seasonable in these unsound and censorious times, Truthing it in love. av, vvg pn31 p-acp n1, r-crq vbdr dt j n1 p-acp n2, cc av-ds j p-acp d j cc j n2, vvg pn31 p-acp n1. (2) sermon (DIV1) 82 Image 2
366 Truthing it in love, seeking and following the Truth with constancy, is the Gospel method of our spiritual welfare ; Truthing it in love, seeking and following the Truth with constancy, is the Gospel method of our spiritual welfare; vvg pn31 p-acp n1, vvg cc vvg dt n1 p-acp n1, vbz dt n1 n1 pp-f po12 j n1; (2) sermon (DIV1) 83 Image 2
367 This was Johns counsel to the Elect, and his comfort concerning the Lady (a practice worthy it seems of great persons:) This was Johns joy concerning her and her children, This was Johns counsel to the Elect, and his Comfort Concerning the Lady (a practice worthy it seems of great Persons:) This was Johns joy Concerning her and her children, d vbds np1 n1 p-acp dt n1, cc po31 n1 vvg dt n1 (dt n1 j pn31 vvz pp-f j n2:) d vbds np1 n1 vvg pno31 cc po31 n2, (2) sermon (DIV1) 83 Image 2
368 and concerning his Gaius too, in the beginning of his third Epistle, That they walked in the Truth, and the Truth dwelt in them, and they in Truth, loving one another; and Concerning his Gaius too, in the beginning of his third Epistle, That they walked in the Truth, and the Truth dwelled in them, and they in Truth, loving one Another; cc vvg po31 np1 av, p-acp dt n-vvg pp-f po31 ord n1, cst pns32 vvd p-acp dt n1, cc dt n1 vvd p-acp pno32, cc pns32 p-acp n1, vvg pi j-jn; (2) sermon (DIV1) 83 Image 2
369 Here is Truthing it in Love: now in short, what reasons why this is the Gospel method to our welfare; first, considered, Here is Truthing it in Love: now in short, what Reasons why this is the Gospel method to our welfare; First, considered, av vbz vvg pn31 p-acp n1: av p-acp j, r-crq n2 q-crq d vbz dt n1 n1 p-acp po12 n1; ord, vvn, (2) sermon (DIV1) 83 Image 2
370 Singly, Truth and Love, as they are in themselves, contribute much. Singly, Truth and Love, as they Are in themselves, contribute much. av-j, n1 cc n1, c-acp pns32 vbr p-acp px32, vvi av-d. (2) sermon (DIV1) 84 Image 2
371 Secondly, Joyntly, consider the happy marriage of Truth and Love, they operate much to advance this Gospel-design. Secondly, Jointly, Consider the happy marriage of Truth and Love, they operate much to advance this Gospel design. ord, av-j, vvb dt j n1 pp-f n1 cc n1, pns32 vvi av-d pc-acp vvi d n1. (2) sermon (DIV1) 85 Image 2
372 First, For Truth, It hath a soveraign vertue to prevent and to cure those spiritual maladies, which are most obstructive to the good of Persons and Churches: Truth keeps from Ignorance, from Superstition, from Errors, from Heresies, yea from prophaneness. First, For Truth, It hath a sovereign virtue to prevent and to cure those spiritual maladies, which Are most obstructive to the good of Persons and Churches: Truth keeps from Ignorance, from Superstition, from Errors, from Heresies, yea from profaneness. ord, c-acp n1, pn31 vhz dt j-jn n1 pc-acp vvi cc pc-acp vvi d j n2, r-crq vbr av-ds j p-acp dt j pp-f n2 cc n2: n1 vvz p-acp n1, p-acp n1, p-acp n2, p-acp n2, uh p-acp n1. (2) sermon (DIV1) 86 Image 2
373 Love keeps from Strife, from Schism (although there bee some differences amongst Saints, all men see not by the same Light) if there be Love, it will keep them from making a difference in affection; Love keeps from Strife, from Schism (although there be Some differences among Saints, all men see not by the same Light) if there be Love, it will keep them from making a difference in affection; n1 vvz p-acp n1, p-acp n1 (cs pc-acp vbb d n2 p-acp n2, d n2 vvb xx p-acp dt d n1) cs pc-acp vbi n1, pn31 vmb vvi pno32 p-acp vvg dt n1 p-acp n1; (2) sermon (DIV1) 87 Image 2
374 or keep them from all unwarrantableness, disclayming communion with their Brethren ; It is want of Love that doth that. or keep them from all unwarrantableness, disclaiming communion with their Brothers; It is want of Love that does that. cc vvi pno32 p-acp d n1, vvg n1 p-acp po32 n2; pn31 vbz n1 pp-f n1 cst vdz d. (2) sermon (DIV1) 87 Image 2
375 Secondly, Truth, if there be differences in judgement (as there may be) yet it hath this power, that it will teach men to hold their Christian liberty, by satisfying their conscieriees in the lawful use of it. Secondly, Truth, if there be differences in judgement (as there may be) yet it hath this power, that it will teach men to hold their Christian liberty, by satisfying their conscieriees in the lawful use of it. ord, n1, cs pc-acp vbb n2 p-acp n1 (c-acp a-acp vmb vbi) av pn31 vhz d n1, cst pn31 vmb vvi n2 pc-acp vvi po32 np1 n1, p-acp vvg po32 n2 p-acp dt j n1 pp-f pn31. (2) sermon (DIV1) 88 Image 2
376 Love will teach them not to use their Liberty unseasonably to the offence of their Brethren; Love will teach them not to use their Liberty unseasonably to the offence of their Brothers; vvb vmb vvi pno32 xx pc-acp vvi po32 n1 av-j p-acp dt n1 pp-f po32 n2; (2) sermon (DIV1) 89 Image 2
377 the Truth makes you free, if you know the Truth, in John 8.32. Truth will give us a Freedom, that we shall not suffer our selves to be under unnecessary and unwarrantable humane impositions, but shall see our Freedom ; the Truth makes you free, if you know the Truth, in John 8.32. Truth will give us a Freedom, that we shall not suffer our selves to be under unnecessary and unwarrantable humane impositions, but shall see our Freedom; dt n1 vvz pn22 j, cs pn22 vvb dt n1, p-acp np1 crd. n1 vmb vvi pno12 dt n1, cst pns12 vmb xx vvi po12 n2 pc-acp vbi p-acp j cc j j n2, p-acp vmb vvi po12 n1; (2) sermon (DIV1) 89 Image 2
378 and in the use of indifferent things, Love will make me so tender, and so Indulgent to the Conscience of my Brother, that Ile rather deny my self, then offend him ; and in the use of indifferent things, Love will make me so tender, and so Indulgent to the Conscience of my Brother, that I'll rather deny my self, then offend him; cc p-acp dt n1 pp-f j n2, vvb vmb vvi pno11 av j, cc av j p-acp dt n1 pp-f po11 n1, cst pns11|vmb av-c vvi po11 n1, av vvb pno31; (2) sermon (DIV1) 89 Image 2
379 here is Love and Truth singly, as to the preventing of evil. And then Here is Love and Truth singly, as to the preventing of evil. And then av vbz n1 cc n1 av-j, c-acp p-acp dt vvg pp-f n-jn. cc av (2) sermon (DIV1) 89 Image 2
380 Secondly, Here is Truth and Love, that have a direct Subservience to promote the best good of Saints in their Communion with Christ ; Secondly, Here is Truth and Love, that have a Direct Subservience to promote the best good of Saints in their Communion with christ; ord, av vbz n1 cc n1, cst vhb dt j n1 pc-acp vvi dt js j pp-f n2 p-acp po32 n1 p-acp np1; (2) sermon (DIV1) 90 Image 2
381 now Truth enlightens the minde concerning the whole Councel of God, concerning agenda, and credenda ; now Truth enlightens the mind Concerning the Whole Council of God, Concerning agenda, and credenda; av n1 vvz dt n1 vvg dt j-jn n1 pp-f np1, vvg fw-la, cc fw-la; (2) sermon (DIV1) 90 Image 2
382 teaching us, that like as Usurpers, not as Libertines, we encroach upon the Headship of Christ; teaching us, that like as Usurpers, not as Libertines, we encroach upon the Headship of christ; vvg pno12, cst av-j c-acp n2, xx p-acp n2, pns12 vvb p-acp dt n1 pp-f np1; (2) sermon (DIV1) 90 Image 2
383 and Love enflames us, and enclines to embrace Truth, and reject Falshood, and what ever is prophane, Psal. 119.127, 128. I hate every false way, I love thy statutes, &c. Truth will not onely inform us, but engage us to inform others, to teach and instruct them, that they should know what they should do, and Love enflames us, and inclines to embrace Truth, and reject Falsehood, and what ever is profane, Psalm 119.127, 128. I hate every false Way, I love thy statutes, etc. Truth will not only inform us, but engage us to inform Others, to teach and instruct them, that they should know what they should do, cc n1 vvz pno12, cc vvz pc-acp vvi n1, cc vvi n1, cc r-crq av vbz j, np1 crd, crd pns11 vvb d j n1, pns11 vvb po21 n2, av n1 vmb xx av-j vvb pno12, p-acp vvi pno12 pc-acp vvi n2-jn, pc-acp vvi cc vvi pno32, cst pns32 vmd vvi r-crq pns32 vmd vdi, (2) sermon (DIV1) 90 Image 2
384 and Love will teach us to do it with Meekness ; Exhort them that are contrary minded with meekness ; and Love will teach us to do it with Meekness; Exhort them that Are contrary minded with meekness; cc vvb vmb vvi pno12 pc-acp vdi pn31 p-acp n1; vvb pno32 cst vbr j-jn vvn p-acp n1; (2) sermon (DIV1) 90 Image 2
385 oftentimes we preach smart Sermons, give hot reproofs, like as when Physitians give Potions scalding hot, they will spit them out again, oftentimes we preach smart Sermons, give hight reproofs, like as when Physicians give Potions scalding hight, they will spit them out again, av pns12 vvb j n2, vvb j n2, av-j c-acp c-crq n2 vvb n2 j-vvg j, pns32 vmb vvi pno32 av av, (2) sermon (DIV1) 90 Image 2
386 and cannot endure them, and they go away prejudic'd; and cannot endure them, and they go away prejudiced; cc vmbx vvi pno32, cc pns32 vvb av vvn; (2) sermon (DIV1) 90 Image 2
387 I cannot endure to hear such a man, he is so hot and furious, and vents his own spirit: I cannot endure to hear such a man, he is so hight and furious, and vents his own Spirit: pns11 vmbx vvi pc-acp vvi d dt n1, pns31 vbz av j cc j, cc vvz po31 d n1: (2) sermon (DIV1) 90 Image 2
388 O it's Love and meekness causes us to deal tenderly, and softly, meekly with our Brother, Oh it's Love and meekness Causes us to deal tenderly, and softly, meekly with our Brother, uh pn31|vbz n1 cc n1 vvz pno12 pc-acp vvi av-j, cc av-j, av-j p-acp po12 n1, (2) sermon (DIV1) 90 Image 2
389 and this is indeed the Spirit of the Gospel ; There is no more diabolical Spirit, then a furious Spirit, and no more Gospel Spirit, and this is indeed the Spirit of the Gospel; There is no more diabolical Spirit, then a furious Spirit, and no more Gospel Spirit, cc d vbz av dt n1 pp-f dt n1; pc-acp vbz dx av-dc j n1, cs dt j n1, cc dx dc n1 n1, (2) sermon (DIV1) 90 Image 2
390 then a meek and calm Spirit: But I must contract. The next thing is, then a meek and Cam Spirit: But I must contract. The next thing is, cs dt j cc j-jn n1: cc-acp pns11 vmb vvi. dt ord n1 vbz, (2) sermon (DIV1) 90 Image 2
391 Love and Truth joyntly, when they are married joyntly together, and go hand in hand, and Saints by them joyn-heads and hearts, O then, Love and Truth jointly, when they Are married jointly together, and go hand in hand, and Saints by them joyn-heads and hearts, Oh then, n1 cc n1 av-j, c-crq pns32 vbr vvn av-j av, cc vvb n1 p-acp n1, cc n2 p-acp pno32 n2 cc n2, uh av, (2) sermon (DIV1) 91 Image 2
392 and then onely they operate fruitfully: Truth without Love, breeds onely empty dry Speculations, which puff up; and then only they operate fruitfully: Truth without Love, breeds only empty dry Speculations, which puff up; cc av av-j pns32 vvi av-j: n1 p-acp n1, vvz av-j j j n2, r-crq n1 a-acp; (2) sermon (DIV1) 91 Image 2
393 Love without Truth, is a blinde, if not a Popish, yet an unwarrantable devotion amongst formal Protestants ; Love without Truth, is a blind, if not a Popish, yet an unwarrantable devotion among formal Protestants; vvb p-acp n1, vbz dt j, cs xx dt j, av dt j n1 p-acp j n2; (2) sermon (DIV1) 91 Image 2
394 What is the reason? you shall see now amongst many of your dull and cold Protestants, more zeal about Christmas day, then the Lords day, about hearing a Passion Sermon upon that they call Good Fryday, then upon any other day: What is the reason? you shall see now among many of your dull and cold Protestants, more zeal about Christmas day, then the lords day, about hearing a Passion Sermon upon that they call Good Friday, then upon any other day: q-crq vbz dt n1? pn22 vmb vvi av p-acp d pp-f po22 j cc j-jn n2, dc n1 p-acp np1 n1, av dt n2 n1, p-acp vvg dt n1 n1 p-acp cst pns32 vvb j np1, av p-acp d j-jn n1: (2) sermon (DIV1) 91 Image 2
395 Here is Love without Truth, now Truth and Love joyned together, would keep the people from being too fond about these unwarrantable practises ; Here is Love without Truth, now Truth and Love joined together, would keep the people from being too found about these unwarrantable practises; av vbz n1 p-acp n1, av n1 cc n1 vvn av, vmd vvi dt n1 p-acp vbg av j p-acp d j n2; (2) sermon (DIV1) 91 Image 2
396 But will some say, what, do ye blame us about Easter, and a Communion at Easter? &c. Have we it not in Scripture? See what Scripture they have for it, I would this secret were declared to all the world, it would break many snares with which divers are intangled: But will Some say, what, do you blame us about Easter, and a Communion At Easter? etc. Have we it not in Scripture? See what Scripture they have for it, I would this secret were declared to all the world, it would break many snares with which diverse Are entangled: cc-acp vmb d vvi, r-crq, vdb pn22 vvi pno12 p-acp n1, cc dt n1 p-acp n1? av vhb pns12 pn31 xx p-acp n1? n1 r-crq n1 pns32 vhb p-acp pn31, pns11 vmd d n-jn vbdr vvn p-acp d dt n1, pn31 vmd vvi d n2 p-acp r-crq j vbr vvn: (2) sermon (DIV1) 91 Image 2
397 In the Acts, there is the word Easter indeed, in the twelfth Chapter, When he had apprehended him, he put him in Prison, In the Acts, there is the word Easter indeed, in the twelfth Chapter, When he had apprehended him, he put him in Prison, p-acp dt n2, a-acp vbz dt n1 n1 av, p-acp dt ord n1, c-crq pns31 vhd vvn pno31, pns31 vvd pno31 p-acp n1, (2) sermon (DIV1) 92 Image 2
398 and delivered him to four quaternions of Soldiers to keep him, intending after Easter to bring him forth to the people: and Delivered him to four quaternions of Soldiers to keep him, intending After Easter to bring him forth to the people: cc vvd pno31 p-acp crd n2 pp-f n2 pc-acp vvi pno31, vvg p-acp n1 pc-acp vvi pno31 av p-acp dt n1: (2) sermon (DIV1) 92 Image 2
399 There is Easter, but will you hear now, how it came in first? You'l easily believe that it must be jumbled in one way or other, if you understand the Original; There is Easter, but will you hear now, how it Come in First? You'll Easily believe that it must be jumbled in one Way or other, if you understand the Original; pc-acp vbz n1, cc-acp vmb pn22 vvi av, c-crq pn31 vvd p-acp ord? pn22|vmb av-j vvi cst pn31 vmb vbi vvn p-acp crd n1 cc n-jn, cs pn22 vvb dt j-jn; (2) sermon (DIV1) 92 Image 2
400 There was the word Passover, but no Easter, the word Easter was not found out in many hundred years after this was spoken of Peter: But here was a secret. There was the word Passover, but no Easter, the word Easter was not found out in many hundred Years After this was spoken of Peter: But Here was a secret. pc-acp vbds dt n1 np1, p-acp dx n1, dt n1 np1 vbds xx vvn av p-acp d crd n2 p-acp d vbds vvn pp-f np1: cc-acp av vbds dt j-jn. (2) sermon (DIV1) 92 Image 2
401 It was a glorious work of King James, he set divers Oxford men, and Cambridge men, It was a glorious work of King James, he Set diverse Oxford men, and Cambridge men, pn31 vbds dt j n1 pp-f n1 np1, pns31 vvd j np1 n2, cc np1 n2, (2) sermon (DIV1) 93 Image 2
402 and City Ministers, with others to Translate the Bible, a glorious work, how ever Translations may be slighted amongst us, and city Ministers, with Others to Translate the bible, a glorious work, how ever Translations may be slighted among us, cc n1 n2, p-acp n2-jn pc-acp vvb dt n1, dt j n1, c-crq av n2 vmb vbi vvn p-acp pno12, (2) sermon (DIV1) 93 Image 2
403 yet Bugenhagius and other Divines, when they had the Bible Translated into the Dutch language, they kept that day of the year a Feast of Thanksgiving for the Translation of the Bible, they were so affected with the mercy, yet Bugenhagen and other Divines, when they had the bible Translated into the Dutch language, they kept that day of the year a Feast of Thanksgiving for the translation of the bible, they were so affected with the mercy, av np1 cc j-jn vvz, c-crq pns32 vhd dt n1 vvn p-acp dt jp n1, pns32 vvd cst n1 pp-f dt n1 dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, pns32 vbdr av vvn p-acp dt n1, (2) sermon (DIV1) 93 Image 2
404 but it's a great unhappiness, when the Translation of the Bible shall be brought to serve our purposes. but it's a great unhappiness, when the translation of the bible shall be brought to serve our Purposes. cc-acp pn31|vbz dt j n1, c-crq dt n1 pp-f dt n1 vmb vbi vvn pc-acp vvi po12 n2. (2) sermon (DIV1) 93 Image 2
405 I have it from certain hands, such as lived in those times, that when the Bible had been Translated by the Translators appointed, the New Testament was looked over by some of the great Prelates, (men I could name some of their persons) to bring it to speak Prelatical Language, and they did alter (as I am informed by the means of one that was a great observer in those times, and lived then) Fourteen places in the New Testament, to make them speak the Language of the Church of England, that was so cryed up: I have it from certain hands, such as lived in those times, that when the bible had been Translated by the Translators appointed, the New Testament was looked over by Some of the great Prelates, (men I could name Some of their Persons) to bring it to speak Prelatical Language, and they did altar (as I am informed by the means of one that was a great observer in those times, and lived then) Fourteen places in the New Testament, to make them speak the Language of the Church of England, that was so cried up: pns11 vhb pn31 p-acp j n2, d c-acp vvd p-acp d n2, cst c-crq dt n1 vhd vbn vvn p-acp dt n2 vvn, dt j n1 vbds vvn a-acp p-acp d pp-f dt j n2, (n2 pns11 vmd vvi d pp-f po32 n2) pc-acp vvi pn31 pc-acp vvi j n1, cc pns32 vdd vvi (c-acp pns11 vbm vvn p-acp dt n2 pp-f pi cst vbds dt j n1 p-acp d n2, cc vvd av) crd n2 p-acp dt j n1, pc-acp vvi pno32 vvi dt n1 pp-f dt n1 pp-f np1, cst vbds av vvn a-acp: (2) sermon (DIV1) 94 Image 2
406 and I'le tell you some of them. and I'll tell you Some of them. cc pns11|vmb vvi pn22 d pp-f pno32. (2) sermon (DIV1) 94 Image 2
407 First, In the first of the Acts, speaking of Judas, Let another man take his Bishoprick; First, In the First of the Acts, speaking of Judas, Let Another man take his Bishopric; ord, p-acp dt ord pp-f dt n2, vvg pp-f np1, vvb j-jn n1 vvi po31 n1; (2) sermon (DIV1) 95 Image 2
408 it is forc'd, it signifies Charge or Inspection: it is forced, it signifies Charge or Inspection: pn31 vbz vvn, pn31 vvz n1 cc n1: (2) sermon (DIV1) 95 Image 2
409 but that you may believe that the Bishops are the Apostles Successors, let another man take his Bishoprick. but that you may believe that the Bishops Are the Apostles Successors, let Another man take his Bishopric. cc-acp cst pn22 vmb vvi d dt n2 vbr dt n2 n2, vvb j-jn n1 vvi po31 n1. (2) sermon (DIV1) 95 Image 2
410 Again, In the second of the Acts, it is Not suffer my Soul to lie in Hell ; Again, In the second of the Acts, it is Not suffer my Soul to lie in Hell; av, p-acp dt ord pp-f dt n2, pn31 vbz xx vvi po11 n1 pc-acp vvi p-acp n1; (2) sermon (DIV1) 96 Image 2
411 this is clear, Former Translations have it, not suffer my Soul to lie in the Grave ; this is clear, Former Translations have it, not suffer my Soul to lie in the Grave; d vbz j, j n2 vhb pn31, xx vvi po11 n1 pc-acp vvi p-acp dt j; (2) sermon (DIV1) 96 Image 2
412 But it was learned Bilsons Opinion, and thrust into the Thirty nine Articles, that Christ did Locally descend into hell ; But it was learned Bilsons Opinion, and thrust into the Thirty nine Articles, that christ did Locally descend into hell; cc-acp pn31 vbds vvn np1 n1, cc vvd p-acp dt crd crd n2, cst np1 vdd av-j vvi p-acp n1; (2) sermon (DIV1) 96 Image 2
413 and to make that Translation agree with the Articles, they must change Grave into Hell. and to make that translation agree with the Articles, they must change Grave into Hell. cc pc-acp vvi d n1 vvi p-acp dt n2, pns32 vmb vvi j p-acp n1. (2) sermon (DIV1) 96 Image 2
414 Also the Fourteenth of the Acts, They ordained them Elders, they loved to cry up Consecration of Churches, and Dedication, Also the Fourteenth of the Acts, They ordained them Elders, they loved to cry up Consecration of Churches, and Dedication, av dt ord pp-f dt n2, pns32 vvd pno32 np1, pns32 vvd pc-acp vvi a-acp n1 pp-f n2, cc n1, (2) sermon (DIV1) 97 Image 2
415 and such kinde of things, and Episcopal Ordination too (for these all advanced the power of the Priests and the Bishops, which brought in Transubstantiation amongst Papists) and therefore in the Geneva Translation, that was render'd, chosen by suffrages, by lifting up of hands, the word Primarily imports that, it may be in some of the Fathers it includes both, they will tell you, and such kind of things, and Episcopal Ordination too (for these all advanced the power of the Priests and the Bishops, which brought in Transubstantiation among Papists) and Therefore in the Geneva translation, that was rendered, chosen by suffrages, by lifting up of hands, the word Primarily imports that, it may be in Some of the Father's it includes both, they will tell you, cc d n1 pp-f n2, cc np1 n1 av (c-acp d d vvd dt n1 pp-f dt n2 cc dt n2, r-crq vvd p-acp n1 p-acp njp2) cc av p-acp dt np1 n1, cst vbds vvn, vvn p-acp n2, p-acp vvg a-acp pp-f n2, dt n1 av-j vvz cst, pn31 vmb vbi p-acp d pp-f dt n2 pn31 vvz d, pns32 vmb vvi pn22, (2) sermon (DIV1) 97 Image 2
416 because afterwards having chosen Elders by Suffrages or Voyces, they did Ordain them. Next, I come to the first of the Corinthians, 12.28. Because afterwards having chosen Elders by Suffrages or Voices, they did Ordain them. Next, I come to the First of the Corinthians, 12.28. c-acp av vhg vvn np1 p-acp n2 cc n2, pns32 vdd vvi pno32. ord, pns11 vvb p-acp dt ord pp-f dt njp2, crd. (2) sermon (DIV1) 97 Image 2
417 An abominable violence offered to the Original, God hath set in the Church, Apostles, Teachers, Helps, Governments, and you shall finde here a great imposture, it may be now altered, appearing so gross, an abominable violence offered to the Original, God hath Set in the Church, Apostles, Teachers, Helps, Governments, and you shall find Here a great imposture, it may be now altered, appearing so gross, dt j n1 vvn p-acp dt j-jn, np1 vhz vvn p-acp dt n1, np1, n2, n2, n2, cc pn22 vmb vvi av dt j n1, pn31 vmb vbi av vvn, vvg av j, (2) sermon (DIV1) 98 Image 2
418 but I have seen it, and read it in some Translations, Helps in Government ; but I have seen it, and read it in Some Translations, Helps in Government; cc-acp pns11 vhb vvn pn31, cc vvb pn31 p-acp d n2, vvz p-acp n1; (2) sermon (DIV1) 98 Image 2
419 which is a most horrible prodigious violence to the Greek words, for they are both the Accusative case, Helps ; which is a most horrible prodigious violence to the Greek words, for they Are both the Accusative case, Helps; r-crq vbz dt av-ds j j n1 p-acp dt jp n2, c-acp pns32 vbr d dt j n1, vvz; (2) sermon (DIV1) 98 Image 2
420 there are Elders, Government, there are Deacons ; now to obscure these, you must put it, helps in Government. there Are Elders, Government, there Are Deacons; now to Obscure these, you must put it, helps in Government. pc-acp vbr np1, n1, a-acp vbr n2; av pc-acp vvi d, pn22 vmb vvi pn31, vvz p-acp n1. (2) sermon (DIV1) 98 Image 2
421 I had it related since the delivery of this plain Sermon, by one who most confidently affirmed it, That the learned man to whom it belonged to Translate the first Book of Samuel, having rendred that which Samuel from God spake concerning Saul, 1 Sam. 8.11. This shall be the maner of the King that shall reign over you, He will take your sons, &c. He was sent for to Lambeth, and there perswaded to make the words Will take your sons, &c. Shall take ; I had it related since the delivery of this plain Sermon, by one who most confidently affirmed it, That the learned man to whom it belonged to Translate the First Book of Samuel, having rendered that which Samuel from God spoke Concerning Saul, 1 Sam. 8.11. This shall be the manner of the King that shall Reign over you, He will take your Sons, etc. He was sent for to Lambeth, and there persuaded to make the words Will take your Sons, etc. Shall take; pns11 vhd pn31 vvn p-acp dt n1 pp-f d j n1, p-acp pi r-crq av-ds av-j vvd pn31, cst dt j n1 p-acp ro-crq pn31 vvd p-acp vvb dt ord n1 pp-f np1, vhg vvn d r-crq np1 p-acp np1 vvd vvg np1, vvn np1 crd. d vmb vbi dt n1 pp-f dt n1 cst vmb vvi p-acp pn22, pns31 vmb vvi po22 n2, av pns31 vbds vvn p-acp pc-acp np1, cc a-acp vvd pc-acp vvi dt n2 vmb vvi po22 n2, av vmb vvi; (2) sermon (DIV1) 99 Image 2
422 which he conscienciously refused, well knowing it was not spoken by Samuel to Saul, by way of direction for duty what he should do, but Prophetically and Eventually what he would do. And then lastly, for Easter ; which he conscientiously refused, well knowing it was not spoken by Samuel to Saul, by Way of direction for duty what he should do, but Prophetically and Eventually what he would do. And then lastly, for Easter; r-crq pns31 av-j vvd, av vvg pn31 vbds xx vvn p-acp np1 p-acp np1, p-acp n1 pp-f n1 p-acp n1 r-crq pns31 vmd vdi, p-acp av-j cc av-j r-crq pns31 vmd vdi. cc av ord, c-acp n1; (2) sermon (DIV1) 99 Image 2
423 this was another place that was altered (as you have heard) to keep up that holy time of Easter, as they would think it, this was Another place that was altered (as you have herd) to keep up that holy time of Easter, as they would think it, d vbds j-jn n1 cst vbds vvn (c-acp pn22 vhb vvn) pc-acp vvi a-acp d j n1 pp-f n1, c-acp pns32 vmd vvi pn31, (2) sermon (DIV1) 100 Image 2
424 for herein was the innocency (though unhappiness unto us) of the Primitive Worthies, and other Christians; for herein was the innocency (though unhappiness unto us) of the Primitive Worthies, and other Christians; c-acp av vbds dt n1 (cs n1 p-acp pno12) pp-f dt j n2-j, cc j-jn np1; (2) sermon (DIV1) 100 Image 2
425 these had fair intentions in bringing in many things, they thought to win upon the Heathen, these had fair intentions in bringing in many things, they Thought to win upon the Heathen, d vhd j n2 p-acp vvg p-acp d n2, pns32 vvd pc-acp vvi p-acp dt j-jn, (2) sermon (DIV1) 100 Image 2
426 and therefore would not wholly anull, but change things, change some of their great Feasts into Christmas-time, change now (it may be) Pentecost into Whitsontide, and the Passover into Easter ; and Therefore would not wholly annul, but change things, change Some of their great Feasts into Christmas time, change now (it may be) Pentecost into Whitsuntide, and the Passover into Easter; cc av vmd xx av-jn vvi, p-acp vvb n2, vvb d pp-f po32 j n2 p-acp np1, vvb av (pn31 vmb vbi) np1 p-acp np1, cc dt np1 p-acp n1; (2) sermon (DIV1) 100 Image 2
427 it had a good intent: but minding their own intentions, more then Gods Word, their Rule, you see how these constitutions of men are degenerated. Now I beseech you, let us not suffer our selves to be abused, it had a good intent: but minding their own intentions, more then God's Word, their Rule, you see how these constitutions of men Are degenerated. Now I beseech you, let us not suffer our selves to be abused, pn31 vhd av j n1: p-acp vvg po32 d n2, av-dc cs npg1 n1, po32 vvi, pn22 vvb c-crq d n2 pp-f n2 vbr vvn. av pns11 vvb pn22, vvb pno12 xx vvi po12 n2 pc-acp vbi vvn, (2) sermon (DIV1) 100 Image 2
428 when a word Easter shall be thrust in (for it was divers hundred years after Peter, that the word Easter came in) shall we therefore go and keep up an Easter Communion above all times else, when a word Easter shall be thrust in (for it was diverse hundred Years After Peter, that the word Easter Come in) shall we Therefore go and keep up an Easter Communion above all times Else, c-crq dt n1 n1 vmb vbi vvn p-acp (c-acp pn31 vbds j crd n2 p-acp np1, cst dt n1 n1 vvd p-acp) vmb pns12 av vvb cc vvi a-acp dt n1 n1 p-acp d n2 av, (2) sermon (DIV1) 100 Image 2
429 for such pretences as these are? Brethren, the more you joyn Truth and Love together, the more you'll be free from these fond kinde of Devotions: And let me say this, It is Blinde Devotion indeed; for such pretences as these Are? Brothers, the more you join Truth and Love together, the more You'll be free from these found kind of Devotions: And let me say this, It is Blind Devotion indeed; c-acp d n2 c-acp d vbr? n1, dt av-dc pn22 vvi n1 cc n1 av, dt av-dc pn22|vmb vbi j p-acp d j n1 pp-f n2: cc vvb pno11 vvi d, pn31 vbz j n1 av; (2) sermon (DIV1) 100 Image 2
430 and many men that are so zealous for these, and women too, they think to get protection for other courses. and many men that Are so zealous for these, and women too, they think to get protection for other courses. cc d n2 cst vbr av j p-acp d, cc n2 av, pns32 vvb pc-acp vvi n1 p-acp j-jn n2. (2) sermon (DIV1) 100 Image 2
431 It may be many a Lady that paints and spots, and trifles away precious time, It may be many a Lady that paints and spots, and trifles away precious time, pn31 vmb vbi d dt n1 cst vvz cc n2, cc n2 av j n1, (2) sermon (DIV1) 101 Image 2
432 if she be but zealous at an Easter Communion, she thinks to get a protection for all vanities else: if she be but zealous At an Easter Communion, she thinks to get a protection for all vanities Else: cs pns31 vbb p-acp j p-acp dt n1 n1, pns31 vvz pc-acp vvi dt n1 p-acp d n2 av: (2) sermon (DIV1) 101 Image 2
433 A Citizen, if he be a Patron to such a Minister, frequent Lectures, then he may be frollick, and vain, and loose, &c. Here is Love without Truth. A Citizen, if he be a Patron to such a Minister, frequent Lectures, then he may be frolic, and vain, and lose, etc. Here is Love without Truth. dt n1, cs pns31 vbb dt n1 p-acp d dt vvi, j n2, av pns31 vmb vbi vvi, cc j, cc j, av av vbz n1 p-acp n1. (2) sermon (DIV1) 101 Image 2
434 Let me adde this, Truth without Love makes many swell, and contemn others; and Love without Truth edifies to Superstition and to Idolatry sometimes; Let me add this, Truth without Love makes many swell, and contemn Others; and Love without Truth Edifies to Superstition and to Idolatry sometime; vvb pno11 vvi d, n1 p-acp vvb vvz d n1, cc vvi n2-jn; cc vvb p-acp n1 vvz p-acp n1 cc p-acp n1 av; (2) sermon (DIV1) 102 Image 2
435 What brought in Praying to Saints, but Love without Truth? But you'll allow me to be so indulgent to my self, What brought in Praying to Saints, but Love without Truth? But You'll allow me to be so indulgent to my self, q-crq vvd p-acp vvg p-acp n2, p-acp vvb p-acp n1? cc-acp pn22|vmb vvi pno11 pc-acp vbi av j p-acp po11 n1, (2) sermon (DIV1) 102 Image 2
436 as that if either the ordinary place, or the ordinary time be not observed, to pity a man that hath seven moneths labored under a quartane Ague, as that if either the ordinary place, or the ordinary time be not observed, to pity a man that hath seven months laboured under a quartane Ague, c-acp cst cs d dt j n1, cc dt j n1 vbb xx vvn, pc-acp vvi dt n1 cst vhz crd n2 vvn p-acp dt fw-la n1, (2) sermon (DIV1) 102 Image 2
437 and had a fit late last night. I might make three Uses: and the first should have been this, and had a fit late last night. I might make three Uses: and the First should have been this, cc vhd dt j j ord n1. pns11 vmd vvi crd n2: cc dt ord vmd vhi vbn d, (2) sermon (DIV1) 102 Image 2
438 To shew you, why many Professors are so barren, and many Christians so dry, and unstable amongst you, To show you, why many Professors Are so barren, and many Christians so dry, and unstable among you, pc-acp vvi pn22, c-crq d n2 vbr av j, cc d np1 av j, cc j p-acp pn22, (2) sermon (DIV1) 103 Image 2
439 because they have not minded this conjunction of Truth and Love ; Because they have not minded this conjunction of Truth and Love; c-acp pns32 vhb xx vvn d n1 pp-f n1 cc n1; (2) sermon (DIV1) 103 Image 2
440 which is the Gospel method to grow up into Christ, and so to our Spiritual thriving: which is the Gospel method to grow up into christ, and so to our Spiritual thriving: r-crq vbz dt n1 n1 pc-acp vvi a-acp p-acp np1, cc av p-acp po12 j j-vvg: (2) sermon (DIV1) 103 Image 2
441 For upon him all our fruit is found, Hos. 14.8. Take this as a Use of Caution, I beseech you, would to God I knew what language to speak to win upon you: For upon him all our fruit is found, Hos. 14.8. Take this as a Use of Caution, I beseech you, would to God I knew what language to speak to win upon you: p-acp p-acp pno31 d po12 n1 vbz vvn, np1 crd. vvb d p-acp dt n1 pp-f n1, pns11 vvb pn22, vmd p-acp np1 pns11 vvd r-crq n1 pc-acp vvi pc-acp vvi p-acp pn22: (2) sermon (DIV1) 103 Image 2
442 I would beseech you, this Honorable Representative City, who have so great an influence, have been so much concerned, I would beseech you, this Honourable Representative city, who have so great an influence, have been so much concerned, pns11 vmd vvi pn22, d j n1 n1, r-crq vhb av j dt n1, vhb vbn av av-d vvn, (2) sermon (DIV1) 104 Image 2
443 and are still so much interested, to beware that you suffer not your selves, by any policies of men, or cunning undermining whatsoever, to be cheated of your Truth and Love, lest you lose your selves, and Are still so much interested, to beware that you suffer not your selves, by any policies of men, or cunning undermining whatsoever, to be cheated of your Truth and Love, lest you loose your selves, cc vbr av av av-d vvn, pc-acp vvi cst pn22 vvb xx po22 n2, p-acp d n2 pp-f n2, cc n-jn vvg r-crq, pc-acp vbi vvn pp-f po22 n1 cc n1, cs pn22 vvb po22 n2, (2) sermon (DIV1) 104 Image 2
444 and Religion, and City, and Estates, and indeed the Kingdom. Brethren, there are desperate Designs on foot; and Religion, and city, and Estates, and indeed the Kingdom. Brothers, there Are desperate Designs on foot; cc n1, cc n1, cc n2, cc av dt n1. n2, pc-acp vbr j n2 p-acp n1; (2) sermon (DIV1) 104 Image 2
445 and as so much good hath been brought to this Kingdom heretofore by the City, and their Zeal, and their Purses, and their Courage, and their Fidelity; and as so much good hath been brought to this Kingdom heretofore by the city, and their Zeal, and their Purses, and their Courage, and their Fidis; cc c-acp av d j vhz vbn vvn p-acp d n1 av p-acp dt n1, cc po32 n1, cc po32 n2, cc po32 n1, cc po32 n1; (2) sermon (DIV1) 104 Image 2
446 so now there hath been of late great tryings of conclusions, how to work upon the City so far, to make them instrumental for the destruction of all, and the Devil hath many active Soldiers abroad. so now there hath been of late great tryings of conclusions, how to work upon the city so Far, to make them instrumental for the destruction of all, and the devil hath many active Soldiers abroad. av av a-acp vhz vbn pp-f j j n2 pp-f n2, c-crq pc-acp vvi p-acp dt n1 av av-j, pc-acp vvi pno32 j p-acp dt n1 pp-f d, cc dt n1 vhz d j n2 av. (2) sermon (DIV1) 104 Image 2
447 First, There is indeed one unhappy Regiment of those that are Erroneous though divers of them very honest-hearted, First, There is indeed one unhappy Regiment of those that Are Erroneous though diverse of them very honest-hearted, ord, pc-acp vbz av crd j n1 pp-f d cst vbr j cs j pp-f pno32 av j, (2) sermon (DIV1) 105 Image 2
448 and of those that are not such friends to love as they should be; and of those that Are not such Friends to love as they should be; cc pp-f d cst vbr xx d n2 pc-acp vvi c-acp pns32 vmd vbi; (2) sermon (DIV1) 105 Image 2
449 and certainly, much hath been our misery, by reason of uncharitable mistakes, of Errors in matter of Faith, and Certainly, much hath been our misery, by reason of uncharitable mistakes, of Errors in matter of Faith, cc av-j, d vhz vbn po12 n1, p-acp n1 pp-f j n2, pp-f n2 p-acp n1 pp-f n1, (2) sermon (DIV1) 105 Image 2
450 and Schisms in point of Love. and Schisms in point of Love. cc n2 p-acp n1 pp-f n1. (2) sermon (DIV1) 105 Image 2
451 Secondly, There is another Jesuitical, Atheistical, Prophane Party, that take advantage of these Errors, and these Divisions, as he saith, They do fish in troubled waters, that know how to improve all these Errors and Divisions, to drive on their own Design ; Secondly, There is Another Jesuitical, Atheistical, Profane Party, that take advantage of these Errors, and these Divisions, as he Says, They do Fish in troubled waters, that know how to improve all these Errors and Divisions, to drive on their own Design; ord, pc-acp vbz j-jn j, j, j n1, cst vvb n1 pp-f d n2, cc d n2, c-acp pns31 vvz, pns32 vdb vvi p-acp j-vvn n2, cst vvb c-crq pc-acp vvi d d n2 cc n2, pc-acp vvi p-acp po32 d n1; (2) sermon (DIV1) 106 Image 2
452 and nothing more ordinary then for some Malignants (though I love not names) or disaffected persons, call them what you will, those that are no friends to Truth and Love, and nothing more ordinary then for Some Malignants (though I love not names) or disaffected Persons, call them what you will, those that Are no Friends to Truth and Love, cc pix av-dc j cs p-acp d n2 (cs pns11 vvb xx n2) cc j-vvn n2, vvb pno32 r-crq pn22 vmb, d cst vbr dx n2 p-acp n1 cc n1, (2) sermon (DIV1) 106 Image 2
453 nor Parliament, nor Army, nor any Scripture-Reformation, they will come in one company, and aggravate the Miscarriages of the Parliament and Army, Now what is their plot? to keep open the Breach, that so at last Episcopacy and the old Common-Service-Book may come in again: nor Parliament, nor Army, nor any Scripture-Reformation, they will come in one company, and aggravate the Miscarriages of the Parliament and Army, Now what is their plot? to keep open the Breach, that so At last Episcopacy and the old Common-Service-Book may come in again: ccx n1, ccx n1, ccx d n1, pns32 vmb vvi p-acp crd n1, cc vvi dt n2 pp-f dt n1 cc n1, av q-crq vbz po32 n1? pc-acp vvi av-j dt n1, cst av p-acp ord n1 cc dt j n1 vmb vvi p-acp av: (2) sermon (DIV1) 106 Image 2
454 Who sees not this? And I confidently say, and pray God it may be considered in time, that you, out of any Discontent, or out of any passionate Animosities (I hope the Lord will keep so wise a City from it) suffer not your selves to be ridden by them: Do you not remember first they would have divided Army and Parliament? there was a time God prevented that: Who sees not this? And I confidently say, and pray God it may be considered in time, that you, out of any Discontent, or out of any passionate Animosities (I hope the Lord will keep so wise a city from it) suffer not your selves to be ridden by them: Do you not Remember First they would have divided Army and Parliament? there was a time God prevented that: r-crq vvz xx d? cc pns11 av-j vvb, cc vvb np1 pn31 vmb vbi vvn p-acp n1, cst pn22, av pp-f d n1, cc av pp-f d j n2 (pns11 vvb dt n1 vmb vvi av j dt n1 p-acp pn31) vvb xx po22 n2 pc-acp vbi vvn p-acp pno32: vdb pn22 xx vvi ord pns32 vmd vhi vvn n1 cc n1? a-acp vbds dt n1 np1 vvd d: (2) sermon (DIV1) 106 Image 2
455 Do you not remember there was a time they would have divided City and Army? the Lord keep you from that evil: Do you not Remember there was a time they would have divided city and Army? the Lord keep you from that evil: vdb pn22 xx vvi pc-acp vbds dt n1 pns32 vmd vhi vvn n1 cc n1? dt n1 vvb pn22 p-acp d n-jn: (2) sermon (DIV1) 106 Image 2
456 And now their last conclusion is, to divide those that are Friends, and engaged in one Covenant, to try if they can set England and Scotland at variance, And now their last conclusion is, to divide those that Are Friends, and engaged in one Covenant, to try if they can Set England and Scotland At variance, cc av po32 ord n1 vbz, pc-acp vvi d cst vbr n2, cc vvn p-acp crd n1, pc-acp vvi cs pns32 vmb vvi np1 cc np1 p-acp n1, (2) sermon (DIV1) 106 Image 2
457 and engage them in Blood again: And this is their Plot, and how shall they bring this about? O, by that malignant Jesuite Contzens Rules (there is a little Book called Look about you, Translated out of his Works) and he gives you Eight Rules to cheat people of their Religion, and engage them in Blood again: And this is their Plot, and how shall they bring this about? O, by that malignant Jesuit Contzens Rules (there is a little Book called Look about you, Translated out of his Works) and he gives you Eight Rules to cheat people of their Religion, cc vvi pno32 p-acp n1 av: cc d vbz po32 vvi, cc q-crq vmb pns32 vvi d a-acp? sy, p-acp cst j np1 n2 n2 (pc-acp vbz dt j n1 vvn vvb p-acp pn22, vvn av pp-f po31 vvz) cc pns31 vvz pn22 crd n2 pc-acp vvi n1 pp-f po32 n1, (2) sermon (DIV1) 106 Image 2
458 and to serve in Popery by Art: and to serve in Popery by Art: cc pc-acp vvi p-acp n1 p-acp n1: (2) sermon (DIV1) 106 Image 2
459 I would you could all get that little Book, and you should see that very Contzens Spirit is amongst Malignants, and they walk by the same Rule, Come by Degrees, and come by Compulsions, I would you could all get that little Book, and you should see that very Contzens Spirit is among Malignants, and they walk by the same Rule, Come by Degrees, and come by Compulsions, pns11 vmd pn22 vmd d vvi cst j n1, cc pn22 vmd vvi d j n2 n1 vbz p-acp n2, cc pns32 vvb p-acp dt d n1, vvb p-acp n2, cc vvb p-acp n2, (2) sermon (DIV1) 106 Image 2
460 and such politique strains he hath there: Take notice of your wayes; and such politic strains he hath there: Take notice of your ways; cc d j n2 pns31 vhz a-acp: vvb n1 pp-f po22 n2; (2) sermon (DIV1) 106 Image 2
461 and (my Brethren) it is most clear, your Friends grieve for it, your Enemies begin to triumph in it, that they can have such a Power in the City, and (my Brothers) it is most clear, your Friends grieve for it, your Enemies begin to triumph in it, that they can have such a Power in the city, cc (po11 n2) pn31 vbz av-ds j, po22 n2 vvb p-acp pn31, po22 n2 vvb p-acp vvb p-acp pn31, cst pns32 vmb vhi d dt n1 p-acp dt n1, (2) sermon (DIV1) 106 Image 2
462 and with several well-affected people in the Land, who are friends to Truth, to Peace, and to the Government of Christ: and with several Well-affected people in the Land, who Are Friends to Truth, to Peace, and to the Government of christ: cc p-acp j j n1 p-acp dt n1, r-crq vbr n2 p-acp n1, p-acp n1, cc p-acp dt n1 pp-f np1: (2) sermon (DIV1) 106 Image 2
463 They will come and tell you, What, no Government; They will come and tell you, What, no Government; pns32 vmb vvi cc vvb pn22, q-crq, dx n1; (2) sermon (DIV1) 106 Image 2
464 Can ye believe they are friends to Government? What, Drunkards, and Atheists, and Prophane wretches friends to Government? They that cannot endure a personal Reformation, would they have an Ecclesiastical Reformation? Will you trust them with a Government? and a Government of their own setling? what Government think you we should have? Now so many of the well-affected both of Ministers, Can you believe they Are Friends to Government? What, Drunkards, and Atheists, and Profane wretches Friends to Government? They that cannot endure a personal Reformation, would they have an Ecclesiastical Reformation? Will you trust them with a Government? and a Government of their own settling? what Government think you we should have? Now so many of the Well-affected both of Ministers, vmb pn22 vvi pns32 vbr n2 p-acp n1? q-crq, n2, cc n2, cc j n2 n2 p-acp n1? pns32 cst vmbx vvi dt j n1, vmd pns32 vhb dt j n1? vmb pn22 vvi pno32 p-acp dt n1? cc dt n1 pp-f po32 d vvg? q-crq n1 vvb pn22 pns12 vmd vhi? av av d pp-f dt j av-d pp-f n2, (2) sermon (DIV1) 106 Image 2
465 and Gentlemen, and Noblemen in Scotland are against an Engagement in War, and so are they in England, who are they that are forward to engage? I'le put no Character upon them, you know who in England are, and Gentlemen, and Noblemen in Scotland Are against an Engagement in War, and so Are they in England, who Are they that Are forward to engage? I'll put no Character upon them, you know who in England Are, cc n2, cc n2 p-acp np1 vbr p-acp dt n1 p-acp n1, cc av vbr pns32 p-acp np1, r-crq vbr pns32 cst vbr j pc-acp vvi? pns11|vmb vvi dx n1 p-acp pno32, pn22 vvb r-crq p-acp np1 vbr, (2) sermon (DIV1) 106 Image 2
466 and you have heard who in Scotland, and what Government think you they would settle? God keep us from a Government of such mens settling; and you have herd who in Scotland, and what Government think you they would settle? God keep us from a Government of such men's settling; cc pn22 vhb vvn r-crq p-acp np1, cc r-crq n1 vvb pn22 pns32 vmd vvi? np1 vvb pno12 p-acp dt n1 pp-f d ng2 vvg; (2) sermon (DIV1) 106 Image 2
467 for we should have Prophaneness, and loosness, they would make such a latitude in Government, that all should return to the old track again; for we should have Profaneness, and looseness, they would make such a latitude in Government, that all should return to the old track again; c-acp pns12 vmd vhi n1, cc n1, pns32 vmd vvi d dt n1 p-acp n1, cst d vmd vvi p-acp dt j n1 av; (2) sermon (DIV1) 106 Image 2
468 We must have as grosly mix'd Communions as ever, and their old Ceremonies, their zeal for Christmas-day, and their Good-Friday (more zeal this year then last, We must have as grossly mixed Communions as ever, and their old Ceremonies, their zeal for Christmas day, and their Good friday (more zeal this year then last, pns12 vmb vhi p-acp av-j vvn n2 c-acp av, cc po32 j n2, po32 n1 p-acp np1, cc po32 np1 (av-dc n1 d n1 av ord, (2) sermon (DIV1) 106 Image 2
469 for these things, and more last then before) And what do these men aym at, I beseech you? The Lord God of Heaven inform us aright, for these things, and more last then before) And what do these men aim At, I beseech you? The Lord God of Heaven inform us aright, c-acp d n2, cc av-dc vvi av a-acp) cc q-crq vdb d n2 n1 p-acp, pns11 vvb pn22? dt n1 np1 pp-f n1 vvb pno12 av, (2) sermon (DIV1) 106 Image 2
470 if I be mistaken, I wish I might see my Error; If any of you may through discontent, be transported, the Lord discover it to you; if I be mistaken, I wish I might see my Error; If any of you may through discontent, be transported, the Lord discover it to you; cs pns11 vbb vvn, pns11 vvb pns11 vmd vvi po11 n1; cs d pp-f pn22 vmb p-acp n-jn, vbb vvn, dt n1 vvb pn31 p-acp pn22; (2) sermon (DIV1) 106 Image 2
471 And let us take heed of this, that while we are jarring one with another, we do not betray our selves and all to a third Party, to a Common Party, that would destroy both: And let us take heed of this, that while we Are jarring one with Another, we do not betray our selves and all to a third Party, to a Common Party, that would destroy both: cc vvb pno12 vvi n1 pp-f d, cst cs pns12 vbr vvg pi p-acp n-jn, pns12 vdb xx vvi po12 n2 cc d p-acp dt ord n1, p-acp dt j n1, cst vmd vvi d: (2) sermon (DIV1) 106 Image 2
472 It may be here may be the advantage, which is but a poor one, first destroy Independents, and then destroy Presbyterians, and set up Prophaneness and Loosness as much as ever. It may be Here may be the advantage, which is but a poor one, First destroy Independents, and then destroy Presbyterians, and Set up Profaneness and Looseness as much as ever. pn31 vmb vbi av vmb vbi dt n1, r-crq vbz p-acp dt j pi, ord vvi n2-jn, cc av vvi njp2, cc vvn a-acp n1 cc n1 p-acp d c-acp av. (2) sermon (DIV1) 106 Image 2
473 Now the Lord cause you to joyn Faith, and Love, and Truth so together, that you may not be cheated by such men. The third Use: Now the Lord cause you to join Faith, and Love, and Truth so together, that you may not be cheated by such men. The third Use: av dt n1 vvb pn22 pc-acp vvi n1, cc vvb, cc n1 av av, cst pn22 vmb xx vbi vvn p-acp d n2. dt ord n1: (2) sermon (DIV1) 106 Image 2
474 And truly, I have one word more to say, and if I thought I should dye the next Fit, I should desire to speak to this City, and that is this: And truly, I have one word more to say, and if I Thought I should die the next Fit, I should desire to speak to this city, and that is this: cc av-j, pns11 vhb crd n1 av-dc pc-acp vvi, cc cs pns11 vvd pns11 vmd vvi dt ord j, pns11 vmd vvi pc-acp vvi p-acp d n1, cc d vbz d: (2) sermon (DIV1) 106 Image 2
475 I come hither this day, (and though I do it chearfully to observe your pleasures, I come hither this day, (and though I do it cheerfully to observe your pleasures, pns11 vvb av d n1, (cc cs pns11 vdb pn31 av-j pc-acp vvi po22 n2, (2) sermon (DIV1) 107 Image 2
476 yet not without some hazard to my health) that I may say a few things to you, yet not without Some hazard to my health) that I may say a few things to you, av xx p-acp d n1 p-acp po11 n1) cst pns11 vmb vvi dt d n2 p-acp pn22, (2) sermon (DIV1) 107 Image 2
477 and the Lord help me, that I may deliver what I did intend, and that you may entertain it with the same affection I tender it to you: and the Lord help me, that I may deliver what I did intend, and that you may entertain it with the same affection I tender it to you: cc dt n1 vvb pno11, cst pns11 vmb vvi r-crq pns11 vdd vvi, cc cst pn22 vmb vvi pn31 p-acp dt d n1 pns11 vvb pn31 p-acp pn22: (2) sermon (DIV1) 107 Image 2
478 My business should be, if I had power this day, as a poor unworthy friend to the Bridegroom, to draw a Contract between Truth and Love, in all you Citizens of London, that all you, My business should be, if I had power this day, as a poor unworthy friend to the Bridegroom, to draw a Contract between Truth and Love, in all you Citizens of London, that all you, po11 n1 vmd vbi, cs pns11 vhd n1 d n1, c-acp dt j j n1 p-acp dt n1, pc-acp vvi dt n1 p-acp n1 cc n1, p-acp d pn22 n2 pp-f np1, cst d pn22, (2) sermon (DIV1) 107 Image 2
479 though you may have some different Opinions, yet I would have Truth and Love matched and married happily together in you. though you may have Some different Opinions, yet I would have Truth and Love matched and married happily together in you. cs pn22 vmb vhi d j n2, av pns11 vmd vhi n1 cc n1 vvn cc vvn av-j av p-acp pn22. (2) sermon (DIV1) 107 Image 2
480 Brethren, I confess that there are many Errors, but take heed you be not more offended then needs, or at least thereby perverted by the politique Designs of those that serve themselves in these Divisions, and upon you. Brothers, I confess that there Are many Errors, but take heed you be not more offended then needs, or At least thereby perverted by the politic Designs of those that serve themselves in these Divisions, and upon you. n2, pns11 vvb cst a-acp vbr d n2, cc-acp vvb n1 pn22 vbb xx av-dc vvn cs av, cc p-acp ds av vvn p-acp dt j n2 pp-f d cst vvb px32 p-acp d n2, cc p-acp pn22. (2) sermon (DIV1) 107 Image 2
481 First, I do not think all Opinions are Errors, that some men call Errors. Secondly, All Errors are not alike, not equally opposite to the Faith. First, I do not think all Opinions Are Errors, that Some men call Errors. Secondly, All Errors Are not alike, not equally opposite to the Faith. ord, pns11 vdb xx vvi d n2 vbr n2, cst d n2 vvb n2. ord, d n2 vbr xx av-j, xx av-j j-jn p-acp dt n1. (2) sermon (DIV1) 108 Image 2
482 Thirdly, Clubbing, and Imprisoning, and Compelling, is not the proper way to cure Errors, though there may be some course taken to restrain erroneous persons, when they are opposite to the peace and welfare of the State, &c. But that I would say, is this, That Errors, they must be reduced and confuted by Truth; Thirdly, Clubbing, and Imprisoning, and Compelling, is not the proper Way to cure Errors, though there may be Some course taken to restrain erroneous Persons, when they Are opposite to the peace and welfare of the State, etc. But that I would say, is this, That Errors, they must be reduced and confuted by Truth; ord, vvg, cc vvg, cc j-vvg, vbz xx dt j n1 pc-acp vvi n2, cs pc-acp vmb vbi d n1 vvn p-acp vvb j n2, c-crq pns32 vbr j-jn p-acp dt n1 cc n1 pp-f dt n1, av p-acp cst pns11 vmd vvi, vbz d, cst n2, pns32 vmb vbi vvn cc vvn p-acp n1; (2) sermon (DIV1) 110 Image 2
483 and then withal, it is most certain, That Errors abound not by reason of a Reformation (and therefore to charge it upon a Reformation, is very gross) but there is a defect in our Reformation which gives occasion to them. and then withal, it is most certain, That Errors abound not by reason of a Reformation (and Therefore to charge it upon a Reformation, is very gross) but there is a defect in our Reformation which gives occasion to them. cc av av, pn31 vbz av-ds j, cst n2 vvb xx p-acp n1 pp-f dt n1 (cc av pc-acp vvi pn31 p-acp dt n1, vbz av j) cc-acp pc-acp vbz dt n1 p-acp po12 n1 r-crq vvz n1 p-acp pno32. (2) sermon (DIV1) 110 Image 2
484 And as for Love, they cry for Love, for Love, and it is a wonder, men that are against the very Substantials of the Gospel, yet they will cry out against any little Heterodox Opinion, and for Love: And as for Love, they cry for Love, for Love, and it is a wonder, men that Are against the very Substantials of the Gospel, yet they will cry out against any little Heterodox Opinion, and for Love: cc c-acp p-acp n1, pns32 vvb p-acp n1, p-acp n1, cc pn31 vbz dt n1, n2 cst vbr p-acp dt j n2-jn pp-f dt n1, av pns32 vmb vvi av p-acp d j n1 n1, cc p-acp n1: (2) sermon (DIV1) 111 Image 2
485 How can they ever expect that godly and wicked men should joyn together in Love? What Churches then should we have? indeed we will love the most carnal men in the world with a love of pity, but not with a love of complacency and delight: How can they ever expect that godly and wicked men should join together in Love? What Churches then should we have? indeed we will love the most carnal men in the world with a love of pity, but not with a love of complacency and delight: q-crq vmb pns32 av vvb d j cc j n2 vmd vvi av p-acp n1? q-crq n2 av vmd pns12 vhi? av pns12 vmb vvi dt av-ds j n2 p-acp dt n1 p-acp dt n1 pp-f n1, p-acp xx p-acp dt n1 pp-f n1 cc n1: (2) sermon (DIV1) 111 Image 2
486 And Jesus Christ expects it not, but that we should love as he loves. And jesus christ expects it not, but that we should love as he loves. cc np1 np1 vvz pn31 xx, cc-acp cst pns12 vmd vvi c-acp pns31 vvz. (2) sermon (DIV1) 111 Image 2
487 But then further, what love should we have? such a love as indeed doth tend to Edification, and doth tend to Reformation, and such a love as is Soul-love, and such a love as is a love to the Head, as well as to the Members ; But then further, what love should we have? such a love as indeed does tend to Edification, and does tend to Reformation, and such a love as is Soul love, and such a love as is a love to the Head, as well as to the Members; p-acp av av-jc, q-crq n1 vmd pns12 vhi? d dt n1 c-acp av vdz vvi p-acp n1, cc vdz vvi p-acp n1, cc d dt n1 c-acp vbz n1, cc d dt n1 c-acp vbz dt vvb p-acp dt n1, c-acp av c-acp p-acp dt n2; (2) sermon (DIV1) 111 Image 2
488 such love as is not complemental, and frothy, and flattering. such love as is not complemental, and frothy, and flattering. d n1 c-acp vbz xx j, cc j, cc j-vvg. (2) sermon (DIV1) 111 Image 2
489 O therefore let it be your care still, not to suffer your selves to be any ways misled, Oh Therefore let it be your care still, not to suffer your selves to be any ways misled, uh av vvb pn31 vbi po22 n1 av, xx pc-acp vvi po22 n2 pc-acp vbi d n2 vvn, (2) sermon (DIV1) 111 Image 2
490 because there are some defects, and want of Truth and Love, it hath always been so: Because there Are Some defects, and want of Truth and Love, it hath always been so: c-acp pc-acp vbr d n2, cc n1 pp-f n1 cc n1, pn31 vhz av vbn av: (2) sermon (DIV1) 111 Image 2
491 In Origens time and Chrysostoms, they came to them, complaining, that there are Divisions amongst Saints ; In Origens time and Chrysostom, they Come to them, complaining, that there Are Divisions among Saints; p-acp np1 n1 cc npg1, pns32 vvd p-acp pno32, vvg, cst a-acp vbr n2 p-acp n2; (2) sermon (DIV1) 111 Image 2
492 they answered, And Divisions will be: they answered, And Divisions will be: pns32 vvd, cc n2 vmb vbi: (2) sermon (DIV1) 111 Image 2
493 Are all Philosophers of a minde? Are all Physicians of a minde? and if all Saints be not of a minde, it is no marvel ; are all Philosophers of a mind? are all Physicians of a mind? and if all Saints be not of a mind, it is no marvel; vbr d n2 pp-f dt n1? vbr d n2 pp-f dt n1? cc cs d n2 vbb xx pp-f dt n1, pn31 vbz dx n1; (2) sermon (DIV1) 111 Image 2
494 onely let them have a care to preserve Affection, though they differ in Opinion. But to close up all. only let them have a care to preserve Affection, though they differ in Opinion. But to close up all. av-j vvb pno32 vhi dt n1 pc-acp vvi n1, cs pns32 vvb p-acp n1. p-acp pc-acp vvi a-acp d. (2) sermon (DIV1) 111 Image 2
495 That great Oracle of the Law, learned Sir Edward Cook in his Institutes, gives five properties of a Parliament-man, That great Oracle of the Law, learned Sir Edward Cook in his Institutes, gives five properties of a Parliament man, cst j n1 pp-f dt n1, j n1 np1 n1 p-acp po31 np1, vvz crd n2 pp-f dt n1, (2) sermon (DIV1) 112 Image 2
496 and I think they will as well agree to an Alderman, to a Common-Councel-man: I desire they may be considered; and I think they will as well agree to an Alderman, to a Common-Councel-man: I desire they may be considered; cc pns11 vvb pns32 vmb c-acp av vvi p-acp dt n1, p-acp dt n1: pns11 vvb pns32 vmb vbi vvn; (2) sermon (DIV1) 112 Image 2
497 First, saith he, He must be wise, and constant, so able to discern and know things aright, persons, circumstances, that he be inflexible. First, Says he, He must be wise, and constant, so able to discern and know things aright, Persons, Circumstances, that he be inflexible. ord, vvz pns31, pns31 vmb vbi j, cc j, av j pc-acp vvi cc vvi n2 av, n2, n2, cst pns31 vbb j. (2) sermon (DIV1) 113 Image 2
498 Secondly, He should have a good Memory, so to remember past evills, that he labor to prevent future dangers. Secondly, He should have a good Memory, so to Remember passed evils, that he labour to prevent future dangers. ord, pns31 vmd vhi dt j n1, av pc-acp vvi p-acp n2-jn, cst pns31 n1 pc-acp vvi j-jn n2. (2) sermon (DIV1) 114 Image 2
499 The other three he takes from the Elephant: First, saith he, The other three he Takes from the Elephant: First, Says he, dt j-jn crd pns31 vvz p-acp dt n1: ord, vvz pns31, (2) sermon (DIV1) 114 Image 2
500 Thirdly, An Elephant is without gall, that gall that he hath doth transire in nutrimentum corporis ; Thirdly, an Elephant is without Gall, that Gall that he hath does transire in nutrimentum corporis; ord, dt n1 vbz p-acp n1, cst vvb cst pns31 vhz vdz n1 p-acp fw-la fw-la; (2) sermon (DIV1) 115 Image 2
501 if he have heat he will use it, not out of a selfish passionate respect, but rather guide and direct it to a zeal for the good of the whole Body the Common-wealth. if he have heat he will use it, not out of a selfish passionate respect, but rather guide and Direct it to a zeal for the good of the Whole Body the Commonwealth. cs pns31 vhb n1 pns31 vmb vvi pn31, xx av pp-f dt n1 j n1, p-acp av-c vvb cc vvi pn31 p-acp dt n1 p-acp dt j pp-f dt j-jn n1 dt n1. (2) sermon (DIV1) 115 Image 2
502 And then secondly, for that too he draws from the Elephants; Fourthly, The Elephants they never go alone, but they go gregatim ; And then secondly, for that too he draws from the Elephants; Fourthly, The Elephants they never go alone, but they go gregatim; cc av ord, c-acp cst av pns31 vvz p-acp dt n2; ord, dt n2 pns32 av-x vvb av-j, cc-acp pns32 vvb av; (2) sermon (DIV1) 115 Image 2
503 and those creatures that go alone, Bears and Foxes, they are hurtful; those creatures that are most innocent, they go together: and those creatures that go alone, Bears and Foxes, they Are hurtful; those creatures that Are most innocent, they go together: cc d n2 cst vvb av-j, vvz cc n2, pns32 vbr j; d n2 cst vbr av-ds j-jn, pns32 vvb av: (2) sermon (DIV1) 116 Image 2
504 If you'll shew you are most useful, and innocent creatures, like sheep, O keep together. And then the third is, If You'll show you Are most useful, and innocent creatures, like sheep, Oh keep together. And then the third is, cs pn22|vmb vvi pn22 vbr av-ds j, cc j-jn n2, j n1, uh vvb av. cc av dt ord vbz, (2) sermon (DIV1) 116 Image 2
505 Fifthly, The Elephant is NONLATINALPHABET, he saith, that the Elephant loves men: I would have all these properties meet in every one of these Worthy Citizens, that are any way betrusted with the Government of the City: Fifthly, The Elephant is, he Says, that the Elephant loves men: I would have all these properties meet in every one of these Worthy Citizens, that Are any Way betrusted with the Government of the city: ord, dt n1 vbz, pns31 vvz, cst dt n1 vvz n2: pns11 vmd vhi d d n2 vvb p-acp d crd pp-f d j n2, cst vbr d n1 vvd p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 117 Image 2
506 The God of Heaven give you wisdom, and give you to remember all Providential Dispensations that are past, The God of Heaven give you Wisdom, and give you to Remember all Providential Dispensations that Are past, dt n1 pp-f n1 vvb pn22 n1, cc vvb pn22 pc-acp vvi d np1 n2 d vbr j, (2) sermon (DIV1) 117 Image 2
507 and deliver you from passion, and gall, and make you flock together, and head together, and teach you to love men; and deliver you from passion, and Gall, and make you flock together, and head together, and teach you to love men; cc vvb pn22 p-acp n1, cc n1, cc vvb pn22 vvb av, cc n1 av, cc vvb pn22 pc-acp vvi n2; (2) sermon (DIV1) 117 Image 2
508 All this would still engage you against a common Enemy: Love men as men, love the bodies of men ; All this would still engage you against a Common Enemy: Love men as men, love the bodies of men; d d vmd av vvi pn22 p-acp dt j n1: vvb n2 p-acp n2, vvb dt n2 pp-f n2; (2) sermon (DIV1) 117 Image 2
509 and you have given a most glorious accompt of that this year, to your praise I must report it, here is this year, &c. why, here is a glorious proof of your love to men; and you have given a most glorious account of that this year, to your praise I must report it, Here is this year, etc. why, Here is a glorious proof of your love to men; cc pn22 vhb vvn dt av-ds j n1 pp-f d d n1, p-acp po22 n1 pns11 vmb vvi pn31, av vbz d n1, av q-crq, av vbz dt j n1 pp-f po22 n1 p-acp n2; (2) sermon (DIV1) 117 Image 2
510 Love their bodies, love their souls, love them as Christians, especially love them as Saints, have a care to breed them up in Callings, train them up in some degree of learning; Love their bodies, love their Souls, love them as Christians, especially love them as Saints, have a care to breed them up in Callings, train them up in Some degree of learning; vvb po32 n2, vvb po32 n2, vvb pno32 p-acp np1, av-j vvb pno32 c-acp n2, vhb dt n1 pc-acp vvi pno32 a-acp p-acp n2, vvb pno32 a-acp p-acp d n1 pp-f n1; (2) sermon (DIV1) 117 Image 2
511 this is most honorable, and, I hope, being done with an honest heart, it will further your accompt at the great Day. this is most honourable, and, I hope, being done with an honest heart, it will further your account At the great Day. d vbz av-ds j, cc, pns11 vvb, vbg vdn p-acp dt j n1, pn31 vmb jc po22 n1 p-acp dt j n1. (2) sermon (DIV1) 117 Image 2
512 I yet dare take the boldness to adde the Rules, which I chiefly intended: I yet Dare take the boldness to add the Rules, which I chiefly intended: pns11 av vvb vvb dt n1 pc-acp vvi dt n2, r-crq pns11 av-jn vvn: (2) sermon (DIV1) 118 Image 2
513 Some Rules now for your pursuance of Truth, and some for the pursuance of Love, that they may be happily married this day. some Rules now for your pursuance of Truth, and Some for the pursuance of Love, that they may be happily married this day. d n2 av p-acp po22 n1 pp-f n1, cc d p-acp dt n1 pp-f n1, d pns32 vmb vbi av-j vvn d n1. (2) sermon (DIV1) 118 Image 2
514 For Truth, let the Word of God be Rule and Judge ; For Truth, let the Word of God be Rule and Judge; p-acp n1, vvb dt n1 pp-f np1 vbb n1 cc vvi; (2) sermon (DIV1) 119 Image 2
515 when you enquire after Truth, study the revealed will of God, and make use of revelations in concurrence with the Word of God; when you inquire After Truth, study the revealed will of God, and make use of revelations in concurrence with the Word of God; c-crq pn22 vvi p-acp n1, vvb dt vvn n1 pp-f np1, cc vvi n1 pp-f n2 p-acp n1 p-acp dt n1 pp-f np1; (2) sermon (DIV1) 119 Image 2
516 but do not set up revelations against the Word of God. but do not Set up revelations against the Word of God. cc-acp vdb xx vvi a-acp n2 p-acp dt n1 pp-f np1. (2) sermon (DIV1) 119 Image 2
517 It was a desperate expression from Valde, in a Book of his in great request now adays; It was a desperate expression from Valde, in a Book of his in great request now adais; pn31 vbds dt j n1 p-acp vvn, p-acp dt n1 pp-f png31 p-acp j n1 av av; (2) sermon (DIV1) 119 Image 2
518 it is true, he had many things good in him, considering the darkness of the times wherein he lived, a Spaniard ; it is true, he had many things good in him, considering the darkness of the times wherein he lived, a Spaniard; pn31 vbz j, pns31 vhd d n2 j p-acp pno31, vvg dt n1 pp-f dt n2 c-crq pns31 vvd, dt np1; (2) sermon (DIV1) 119 Image 2
519 saith he, We must use the Scriptures, as we use Pictures (he was a Papist) use Pictures for a while, till we get apprehension of the thing or person realized to us, Says he, We must use the Scriptures, as we use Pictures (he was a Papist) use Pictures for a while, till we get apprehension of the thing or person realized to us, vvz pns31, pns12 vmb vvi dt n2, c-acp pns12 vvb n2 (pns31 vbds dt njp) vvb n2 p-acp dt n1, c-acp pns12 vvb n1 pp-f dt n1 cc n1 vvn p-acp pno12, (2) sermon (DIV1) 119 Image 2
520 then throw them away, because now we can pray without Pictures: then throw them away, Because now we can pray without Pictures: av vvb pno32 av, c-acp av pns12 vmb vvi p-acp n2: (2) sermon (DIV1) 119 Image 2
521 So, use the Scriptures till we have got our mindes raised and elevated, and then we need no Scriptures. The Lord deliver us from this Opinion, which tends to undermine the very Word of Christ. So, use the Scriptures till we have god our minds raised and elevated, and then we need no Scriptures. The Lord deliver us from this Opinion, which tends to undermine the very Word of christ. av, vvb dt n2 c-acp pns12 vhb vvn po12 n2 vvn cc vvn, cc av pns12 vvb dx n2. dt n1 vvb pno12 p-acp d n1, r-crq vvz p-acp vvb dt j n1 pp-f np1. (2) sermon (DIV1) 119 Image 2
522 Far be it from me to say any thing against New-Light, properly so called, though there is some so called, which is, I doubt, Darkness; far be it from me to say any thing against New-light, properly so called, though there is Some so called, which is, I doubt, Darkness; av-j vbi pn31 p-acp pno11 pc-acp vvi d n1 p-acp n1, av-j av vvn, cs pc-acp vbz d av vvn, r-crq vbz, pns11 vvb, n1; (2) sermon (DIV1) 120 Image 2
523 nor against all Revelations, for there is a Spirit of Revelation: but I desire it may be wisely considered, nor against all Revelations, for there is a Spirit of Revelation: but I desire it may be wisely considered, ccx p-acp d n2, p-acp pc-acp vbz dt n1 pp-f n1: cc-acp pns11 vvb pn31 vmb vbi av-j vvn, (2) sermon (DIV1) 120 Image 2
524 how the Spirit of Revelation discovers it self ; Thus chiefly, not in bringing in a New Gospel, and such New Dispensations to us, as many talk of ; how the Spirit of Revelation discovers it self; Thus chiefly, not in bringing in a New Gospel, and such New Dispensations to us, as many talk of; c-crq dt n1 pp-f n1 vvz pn31 n1; av av-jn, xx p-acp vvg p-acp dt j n1, cc d j n2 p-acp pno12, c-acp d n1 pp-f; (2) sermon (DIV1) 120 Image 2
525 but in Discovering that Word which he hath revealed, and we have by us, in raising our mindes to understand that word more fully, and those works of God that are in it more clearly: but in Discovering that Word which he hath revealed, and we have by us, in raising our minds to understand that word more Fully, and those works of God that Are in it more clearly: cc-acp p-acp vvg d n1 r-crq pns31 vhz vvn, cc pns12 vhb p-acp pno12, p-acp vvg po12 n2 pc-acp vvi cst n1 av-dc av-j, cc d n2 pp-f np1 cst vbr p-acp pn31 av-dc av-j: (2) sermon (DIV1) 120 Image 2
526 I would heartily bless God for it in my self, or in others, if it were such a Spirit of Revelation, as should help me to see any Word of God, or any Work of God in me more clearly: I would heartily bless God for it in my self, or in Others, if it were such a Spirit of Revelation, as should help me to see any Word of God, or any Work of God in me more clearly: pns11 vmd av-j vvi np1 p-acp pn31 p-acp po11 n1, cc p-acp n2-jn, cs pn31 vbdr d dt n1 pp-f n1, c-acp vmd vvi pno11 pc-acp vvi d n1 pp-f np1, cc d n1 pp-f np1 p-acp pno11 dc av-j: (2) sermon (DIV1) 120 Image 2
527 This is the Spirit of Wisdom and Revelation the Apostle to the Ephesians speaks of; This is the Spirit of Wisdom and Revelation the Apostle to the Ephesians speaks of; d vbz dt n1 pp-f n1 cc n1 dt n1 p-acp dt np1 vvz pp-f; (2) sermon (DIV1) 120 Image 2
528 but if you'll talk of Revelations, that you have Revelations beyond the Word, and it may be sometimes in a maner contrary to the Word ; but if You'll talk of Revelations, that you have Revelations beyond the Word, and it may be sometime in a manner contrary to the Word; cc-acp cs pn22|vmb vvi pp-f n2, cst pn22 vhb n2 p-acp dt n1, cc pn31 vmb vbi av p-acp dt n1 j-jn p-acp dt n1; (2) sermon (DIV1) 120 Image 2
529 surely this is not the way of truth. surely this is not the Way of truth. av-j d vbz xx dt n1 pp-f n1. (2) sermon (DIV1) 120 Image 2
530 There is a poor old man Hero in Cassianus, that thought he had a Revelation, that when he was in the bottom of a pit, he should get out ; There is a poor old man Hero in Cassian, that Thought he had a Revelation, that when he was in the bottom of a pit, he should get out; pc-acp vbz dt j j n1 n1 p-acp np1, cst vvd pns31 vhd dt n1, cst c-crq pns31 vbds p-acp dt n1 pp-f dt n1, pns31 vmd vvi av; (2) sermon (DIV1) 120 Image 2
531 but for all his Revelation, he was deceived. I desire such things may be considered. The next thing is this, but for all his Revelation, he was deceived. I desire such things may be considered. The next thing is this, cc-acp p-acp d po31 n1, pns31 vbds vvn. pns11 vvb d n2 vmb vbi vvn. dt ord n1 vbz d, (2) sermon (DIV1) 120 Image 2
532 Minde Truth wisely: I would say under this head, 1. Be sure it be Truth that you contend for ; Mind Truth wisely: I would say under this head, 1. Be sure it be Truth that you contend for; n1 n1 av-j: pns11 vmd vvi p-acp d n1, crd vbb j pn31 vbi n1 cst pn22 vvb p-acp; (2) sermon (DIV1) 121 Image 2
533 not for unwarranted Ceremonies, not for trifles, for those things that deserve not the name of Divine Truth: And then not for unwarranted Ceremonies, not for trifles, for those things that deserve not the name of Divine Truth: And then xx p-acp j n2, xx p-acp n2, p-acp d n2 cst vvb xx dt n1 pp-f j-jn n1: cc av (2) sermon (DIV1) 122 Image 2
534 2. Proportion your zeal to the nature of Truth: There are some Truths de fide, circa fidem, and in some sence praeter fidem ; 2. Proportion your zeal to the nature of Truth: There Are Some Truths de fide, circa fidem, and in Some sense praeter fidem; crd n1 po22 n1 p-acp dt n1 pp-f n1: pc-acp vbr d ng1 fw-fr fw-la, fw-la fw-la, cc p-acp d n1 fw-la fw-la; (2) sermon (DIV1) 123 Image 2
535 I must not allow the like zeal for all ; I must not allow the like zeal for all; pns11 vmb xx vvi dt av-j n1 p-acp d; (2) sermon (DIV1) 123 Image 2
536 I will have the Substantial part of my zeal for Substantial Truths, and for other Truths, I will have the Substantial part of my zeal for Substantial Truths, and for other Truths, pns11 vmb vhi dt j n1 pp-f po11 n1 p-acp j n2, cc p-acp j-jn n2, (2) sermon (DIV1) 123 Image 2
537 so much zeal as the nature of them calls for: This is to minde Truth wisely, this is that that becomes you. And then withal, so much zeal as the nature of them calls for: This is to mind Truth wisely, this is that that becomes you. And then withal, av d n1 p-acp dt n1 pp-f pno32 vvz p-acp: d vbz p-acp n1 n1 av-j, d vbz d cst vvz pn22. cc av av, (2) sermon (DIV1) 123 Image 2
538 Minde Truths according to the directions of Truth: 1. Meddle not with things too high, be sober ; Mind Truths according to the directions of Truth: 1. Meddle not with things too high, be Sobrium; n1 n2 vvg p-acp dt n2 pp-f n1: crd vvb xx p-acp n2 av j, vbb j; (2) sermon (DIV1) 124 Image 2
539 A Spirit of Sobriety in Divine things, and Modesty in Secret things, is most suitable to a Saint, Rom. 12.3. 2. Minde not Curiosities, with neglect of those things that are necessary: A Spirit of Sobriety in Divine things, and Modesty in Secret things, is most suitable to a Saint, Rom. 12.3. 2. Mind not Curiosities, with neglect of those things that Are necessary: dt n1 pp-f n1 p-acp j-jn n2, cc n1 p-acp j-jn n2, vbz av-ds j p-acp dt n1, np1 crd. crd n1 xx n2, p-acp n1 pp-f d n2 cst vbr j: (2) sermon (DIV1) 125 Image 2
540 Affirm constantly (saith Paul to Titus ) that those that are believers maintain good ▪ works, Affirm constantly (Says Paul to Titus) that those that Are believers maintain good ▪ works, vvb av-j (vvz np1 p-acp np1) d d cst vbr n2 vvi j ▪ n2, (2) sermon (DIV1) 126 Image 2
541 but as for fables, let them go, Tit. 3.8. 3. If you'll do what becomes you concerning Truth, Do not clap a Jus Divinum rashly upon every one of your Opinions: but as for fables, let them go, Tit. 3.8. 3. If You'll do what becomes you Concerning Truth, Do not clap a Jus Divinum rashly upon every one of your Opinions: cc-acp c-acp p-acp n2, vvb pno32 vvi, np1 crd. crd cs pn22|vmb vdb r-crq vvz pn22 vvg n1, vdb xx vvi dt np1 np1 av-j p-acp d crd pp-f po22 n2: (2) sermon (DIV1) 126 Image 2
542 O that brings us into a great deal of bondage; Oh that brings us into a great deal of bondage; uh cst vvz pno12 p-acp dt j n1 pp-f n1; (2) sermon (DIV1) 127 Image 2
543 divers things may be very good, and yet better, and more safely settled as Prudentials, as Humane Constitutions, then as Divine Constitutions, unless we be sure we are upon Scripture-grounds, diverse things may be very good, and yet better, and more safely settled as Prudentials, as Humane Constitutions, then as Divine Constitutions, unless we be sure we Are upon Scripture-grounds, j n2 vmb vbi av j, cc av j, cc av-dc av-j vvn p-acp n2-jn, p-acp j n2, av p-acp j-jn n2, cs pns12 vbb j pns12 vbr p-acp n2, (2) sermon (DIV1) 127 Image 2
544 then I say nothing against it. then I say nothing against it. cs pns11 vvb pix p-acp pn31. (2) sermon (DIV1) 127 Image 2
545 What is the reason now that the Pope cannot alter? I have heard it from some that have spoke with learned sober Papists, asking them, What think you of Transubstantiation, or the like Opinions? they profess, What is the reason now that the Pope cannot altar? I have herd it from Some that have spoke with learned Sobrium Papists, asking them, What think you of Transubstantiation, or the like Opinions? they profess, q-crq vbz dt n1 av cst dt n1 vmbx vvi? pns11 vhb vvn pn31 p-acp d cst vhb vvn p-acp j j njp2, vvg pno32, q-crq vvb pn22 pp-f n1, cc dt j n2? pns32 vvb, (2) sermon (DIV1) 127 Image 2
546 Though we would, yet we cannot alter them, the Pope having asserted them, who is infallible; Though we would, yet we cannot altar them, the Pope having asserted them, who is infallible; cs pns12 vmd, av pns12 vmbx vvi pno32, dt n1 vhg vvn pno32, r-crq vbz j; (2) sermon (DIV1) 127 Image 2
547 so that if we change one Point of our Religion, we spoil all. Truly, if we clap a Jus Divinum, we cannot alter it, so that if we change one Point of our Religion, we spoil all. Truly, if we clap a Jus Divinum, we cannot altar it, av cst cs pns12 vvb crd n1 pp-f po12 n1, pns12 vvb d. av-j, cs pns12 vvb dt np1 np1, pns12 vmbx vvi pn31, (2) sermon (DIV1) 127 Image 2
548 for we are engaged to hold it, though we were mistaken: for we Are engaged to hold it, though we were mistaken: c-acp pns12 vbr vvn pc-acp vvi pn31, cs pns12 vbdr vvn: (2) sermon (DIV1) 127 Image 2
549 I had rather settle too little, then too much, then we leave room for New Discoveries ; I had rather settle too little, then too much, then we leave room for New Discoveries; pns11 vhd av-c vvb av j, av av av-d, cs pns12 vvb n1 p-acp j n2; (2) sermon (DIV1) 127 Image 2
550 We may better adde then diminish: I cannot take away a Jus ` Divinum, without a great deal of disparagement. We may better add then diminish: I cannot take away a Jus ` Divinum, without a great deal of disparagement. pns12 vmb av-jc vvi cs vvi: pns11 vmbx vvi av dt fw-la ` np1, p-acp dt j n1 pp-f n1. (2) sermon (DIV1) 127 Image 2
551 Do not presently obtrude with confidence your own conceits upon others, but rather mistrust them: Learned men have had their Errors, the wisest men have been deceived; Do not presently obtrude with confidence your own conceits upon Others, but rather mistrust them: Learned men have had their Errors, the Wisest men have been deceived; vdb xx av-j vvi p-acp n1 po22 d n2 p-acp n2-jn, cc-acp av-c vvb pno32: j n2 vhb vhn po32 n2, dt js n2 vhb vbn vvn; (2) sermon (DIV1) 128 Image 2
552 and do not rashly run from one Extremity to another. and do not rashly run from one Extremity to Another. cc vdb xx av-j vvi p-acp crd n1 p-acp j-jn. (2) sermon (DIV1) 128 Image 2
553 Chrysostom he would, and others they would run from the Manichees so far, that they went too far towards Pelagius: Chrysostom he would, and Others they would run from the manichees so Far, that they went too Far towards Pelagius: np1 pns31 vmd, cc n2-jn pns32 vmd vvi p-acp dt n2 av av-j, cst pns32 vvd av av-j p-acp np1: (2) sermon (DIV1) 128 Image 2
554 Many of us run so far from Popery and Prelacy, that we run into other Extremities, very dangerous and unhappy. Many of us run so Far from Popery and Prelacy, that we run into other Extremities, very dangerous and unhappy. d pp-f pno12 vvi av av-j p-acp n1 cc np1, cst pns12 vvb p-acp j-jn n2, av j cc j. (2) sermon (DIV1) 128 Image 2
555 O take heed, let me adde this further, as you would be friends to truth, Oh take heed, let me add this further, as you would be Friends to truth, uh vvb n1, vvb pno11 vvi d av-jc, c-acp pn22 vmd vbi n2 p-acp n1, (2) sermon (DIV1) 128 Image 2
556 Know that you have to deal with those men, that will bring in Errors, sensim sine sensu ; Know that you have to deal with those men, that will bring in Errors, Gradually sine sensu; vvb cst pn22 vhb pc-acp vvi p-acp d n2, cst vmb vvi p-acp n2, vvb fw-la fw-la; (2) sermon (DIV1) 129 Image 2
557 as the Devil dealt with Adam and Eve at first, how did he beguile them? he corrupted their mindes by degrees (take heed of his methods ) from the simplicity that is in Christ: as the devil dealt with Adam and Eve At First, how did he beguile them? he corrupted their minds by Degrees (take heed of his methods) from the simplicity that is in christ: c-acp dt n1 vvn p-acp np1 cc np1 p-acp ord, q-crq vdd pns31 vvi pno32? pns31 vvd po32 n2 p-acp n2 (vvb n1 pp-f po31 n2) p-acp dt n1 cst vbz p-acp np1: (2) sermon (DIV1) 129 Image 2
558 You shall first have a little step, and something like a Truth, and that may be disputed at first, You shall First have a little step, and something like a Truth, and that may be disputed At First, pn22 vmb ord vhi dt j n1, cc pi av-j dt n1, cc cst vmb vbi vvn p-acp ord, (2) sermon (DIV1) 129 Image 2
559 then comes another, and then comes another, and so at last you are involved in inextricable Errors. But the sixth and last thing I shall say under this head; then comes Another, and then comes Another, and so At last you Are involved in inextricable Errors. But the sixth and last thing I shall say under this head; av vvz j-jn, cc av vvz j-jn, cc av p-acp ord pn22 vbr vvn p-acp j n2. p-acp dt ord cc ord n1 pns11 vmb vvi p-acp d n1; (2) sermon (DIV1) 129 Image 2
560 Take heed of being too far engaged in a party ; Take heed of being too Far engaged in a party; vvb n1 pp-f vbg av av-j vvn p-acp dt n1; (2) sermon (DIV1) 130 Image 2
561 it is the way to sell a mans judgement: for if I be one of a party, I must strain hard to say as they say, it is the Way to fell a men judgement: for if I be one of a party, I must strain hard to say as they say, pn31 vbz dt n1 p-acp vvb dt ng1 n1: c-acp cs pns11 vbb pi pp-f dt n1, pns11 vmb vvi j pc-acp vvi c-acp pns32 vvb, (2) sermon (DIV1) 130 Image 2
562 and subscribe as they subscribe, else I shall be an Apostate ; this is dangerous, then all must be proclaimed Heretical that differ. and subscribe as they subscribe, Else I shall be an Apostate; this is dangerous, then all must be proclaimed Heretical that differ. cc vvi c-acp pns32 vvb, av pns11 vmb vbi dt n1; d vbz j, cs d vmb vbi vvn j cst vvb. (2) sermon (DIV1) 130 Image 2
563 Many a man hath broke his Conscience, violated his peace, by this Engagement, because he must not break with his Party. Many a man hath broke his Conscience, violated his peace, by this Engagement, Because he must not break with his Party. d dt n1 vhz vvn po31 n1, vvn po31 n1, p-acp d n1, c-acp pns31 vmb xx vvi p-acp po31 n1. (2) sermon (DIV1) 130 Image 2
564 It is a notable rule Politicians have, He that inclines to neither Party, is master of both: It is a notable Rule Politicians have, He that inclines to neither Party, is master of both: pn31 vbz dt j n1 n2 vhb, pns31 cst vvz p-acp dx n1, vbz n1 pp-f d: (2) sermon (DIV1) 131 Image 2
565 And I profess, I know not any generation in England that sleep so quietly, as those that are unengaged to this or that Party: And I profess, I know not any generation in England that sleep so quietly, as those that Are unengaged to this or that Party: cc pns11 vvb, pns11 vvb xx d n1 p-acp np1 d vvb av av-jn, p-acp d cst vbr vvn p-acp d cc d n1: (2) sermon (DIV1) 131 Image 2
566 What there is good in Episcopacy, they will not decline it, because the Bishops had it ; What there is good in Episcopacy, they will not decline it, Because the Bishops had it; r-crq a-acp vbz j p-acp n1, pns32 vmb xx vvi pn31, p-acp dt n2 vhd pn31; (2) sermon (DIV1) 131 Image 2
567 What there is good amongst the Independents, they will close with it; What there is good in Presbytery, they will entertain that: What there is good among the Independents, they will close with it; What there is good in Presbytery, they will entertain that: q-crq a-acp vbz j p-acp dt n2-jn, pns32 vmb vvi p-acp pn31; q-crq a-acp vbz j p-acp j, pns32 vmb vvi cst: (2) sermon (DIV1) 131 Image 2
568 And these are the men that Preach with Freedom, that converse with Freedom. I do desire and hope there may be a good Moderate Presbytery settled amongst us; And these Are the men that Preach with Freedom, that converse with Freedom. I do desire and hope there may be a good Moderate Presbytery settled among us; cc d vbr dt n2 cst vvb p-acp n1, cst vvb p-acp n1. pns11 vdb vvi cc vvb a-acp vmb vbi dt j j n1 vvn p-acp pno12; (2) sermon (DIV1) 131 Image 2
569 yet I'le profess to the world, I'le not be so engaged to own every thing in it, that I will not embrace any thing that is good in another way: yet I'll profess to the world, I'll not be so engaged to own every thing in it, that I will not embrace any thing that is good in Another Way: av pns11|vmb vvi p-acp dt n1, pns11|vmb xx vbi av vvn p-acp d d n1 p-acp pn31, cst pns11 vmb xx vvi d n1 cst vbz j p-acp j-jn n1: (2) sermon (DIV1) 131 Image 2
570 The Lord keep us from being engaged to such Parties, that will make as slaves in our Consciences to them. The Lord keep us from being engaged to such Parties, that will make as slaves in our Consciences to them. dt n1 vvb pno12 p-acp vbg vvn p-acp d n2, cst vmb vvi p-acp n2 p-acp po12 n2 p-acp pno32. (2) sermon (DIV1) 131 Image 2
571 In your contending for Truth, let there not be an abatement of Love: In your contending for Truth, let there not be an abatement of Love: p-acp po22 vvg p-acp n1, vvb a-acp xx vbb dt n1 pp-f n1: (2) sermon (DIV1) 132 Image 2
572 Think it not enough to be an Orthodox, unless you be a loving christian too, that all things may be done in love, that there you may walk in love, and be clothed with love ; Think it not enough to be an Orthodox, unless you be a loving christian too, that all things may be done in love, that there you may walk in love, and be clothed with love; vvb pn31 xx av-d pc-acp vbi dt n1, cs pn22 vbb dt j-vvg njp av, cst d n2 vmb vbb vdn p-acp n1, cst a-acp pn22 vmb vvi p-acp n1, cc vbb vvn p-acp n1; (2) sermon (DIV1) 132 Image 2
573 three places are to that purpose. Let me adde this then further, that you may advance this happy Union and Marriage betwixt Truth and Love, three places Are to that purpose. Let me add this then further, that you may advance this happy union and Marriage betwixt Truth and Love, crd n2 vbr p-acp d n1. vvb pno11 vvi d av av-jc, cst pn22 vmb vvi d j n1 cc n1 p-acp n1 cc n1, (2) sermon (DIV1) 132 Image 2
574 Love men more for the work of God you see in them, then you slight them for any such defects or mistakes, Love men more for the work of God you see in them, then you slight them for any such defects or mistakes, vvb n2 av-dc p-acp dt n1 pp-f np1 pn22 vvb p-acp pno32, cs pn22 j pno32 p-acp d d n2 cc n2, (2) sermon (DIV1) 133 Image 2
575 as are consistent with godliness and with Saintship, Eph. 4.1, 2, 3, 4. Do not think ever to recover men with passionate invectives ; as Are consistent with godliness and with Saintship, Ephesians 4.1, 2, 3, 4. Do not think ever to recover men with passionate invectives; c-acp vbr j p-acp n1 cc p-acp n1, np1 crd, crd, crd, crd vdb xx vvi av p-acp vvb n2 p-acp j n2; (2) sermon (DIV1) 133 Image 2
576 Do not think to confute their Opinions with vehement reproachful speeches: It is Love that melts, that wins upon them: Do not think to confute their Opinions with vehement reproachful Speeches: It is Love that melts, that wins upon them: vdb xx vvi p-acp vvi po32 n2 p-acp j j n2: pn31 vbz n1 cst vvz, d vvz p-acp pno32: (2) sermon (DIV1) 134 Image 2
577 And I desire that you, and I, and all Ministers might practice this, That when we deliver the most sharp reproofs, it might be Scripture-language, and with a Scripture-Spirit, that may be the way to recover them, And I desire that you, and I, and all Ministers might practice this, That when we deliver the most sharp reproofs, it might be Scripture-language, and with a Scripture-Spirit, that may be the Way to recover them, cc pns11 vvb cst pn22, cc pns11, cc d n2 vmd vvi d, cst c-crq pns12 vvb dt ds j n2, pn31 vmd vbi n1, cc p-acp dt n1, cst vmb vbi dt n1 pc-acp vvi pno32, (2) sermon (DIV1) 134 Image 2
578 wheras the other hardens them it may be they will never hear you more, and then what have you got by it? you may preach against them absent, and that prejudices them still, till at last it may be you have preached away almost all your hearers. Further, that you may advance this happy Union of Truth and Love, whereas the other hardens them it may be they will never hear you more, and then what have you god by it? you may preach against them absent, and that prejudices them still, till At last it may be you have preached away almost all your hearers. Further, that you may advance this happy union of Truth and Love, cs dt n-jn vvz pno32 pn31 vmb vbi pns32 vmb av-x vvi pn22 av-dc, cc av q-crq vhb pn22 vvn p-acp pn31? pn22 vmb vvi p-acp pno32 j, cc d n2 pno32 av, c-acp p-acp ord pn31 vmb vbi pn22 vhb vvn av av d po22 n2. jc, cst pn22 vmb vvi d j n1 pp-f n1 cc n1, (2) sermon (DIV1) 134 Image 2
579 Study to please, every one your godly Neighbor, for his good to edification ; Study to please, every one your godly Neighbour, for his good to edification; vvb pc-acp vvi, d crd po22 j n1, p-acp po31 j p-acp n1; (2) sermon (DIV1) 135 Image 2
580 and such as are strong, must bear the infirmities of the weak, and not to please our selves, saith Paul. It argues a great deal of proud fondness of thy own conceit, and want of love to thy Brother, when thou wilt contemn every one who attains not thy measure. There must be a Christian personal Toleration, forbearing one another in love ; and such as Are strong, must bear the infirmities of the weak, and not to please our selves, Says Paul. It argues a great deal of proud fondness of thy own conceit, and want of love to thy Brother, when thou wilt contemn every one who attains not thy measure. There must be a Christian personal Toleration, forbearing one Another in love; cc d c-acp vbr j, vmb vvi dt n2 pp-f dt j, cc xx pc-acp vvi po12 n2, vvz np1. pn31 vvz dt j n1 pp-f j n1 pp-f po21 d n1, cc n1 pp-f vvb p-acp po21 n1, c-crq pns21 vm2 vvi d crd r-crq vvz xx po21 n1. a-acp vmb vbi dt njp j n1, vvg pi j-jn p-acp n1; (2) sermon (DIV1) 135 Image 2
581 though there may not be a State - Toleration of all Religions. Do not delight in affixing reproachful Names ; though there may not be a State - Toleration of all Religions. Do not delight in affixing reproachful Names; cs pc-acp vmb xx vbi dt n1 - n1 pp-f d n2. vdb xx vvi p-acp vvg j n2; (2) sermon (DIV1) 135 Image 2
582 to cry down people under this or that Name, never any good comes by it: to cry down people under this or that Name, never any good comes by it: pc-acp vvi a-acp n1 p-acp d cc d vvb, av d j vvz p-acp pn31: (2) sermon (DIV1) 136 Image 2
583 for there is this inconvenience, You wrap in all, that it may be do not deserve it, not going so far as others: for there is this inconvenience, You wrap in all, that it may be do not deserve it, not going so Far as Others: c-acp pc-acp vbz d n1, pn22 vvi p-acp d, cst pn31 vmb vbi vdb xx vvi pn31, xx vvg av av-j c-acp n2-jn: (2) sermon (DIV1) 136 Image 2
584 As to cry down all men under the name of Anabaptists, though it may be some of them do onely scruple about the Baptizing of Infants, and are far from the opinions of the German Anabaptists, who deny Magistracy, &c. and so, many such like instances I might give. Let me adde this: As to cry down all men under the name of Anabaptists, though it may be Some of them do only scruple about the Baptizing of Infants, and Are Far from the opinions of the Germane Anabaptists, who deny Magistracy, etc. and so, many such like instances I might give. Let me add this: c-acp pc-acp vvi a-acp d n2 p-acp dt n1 pp-f np1, cs pn31 vmb vbi d pp-f pno32 vdb av-j n1 p-acp dt vvg pp-f n2, cc vbr av-j p-acp dt n2 pp-f dt j np1, r-crq vvb n1, av cc av, d d j n2 pns11 vmd vvi. vvb pno11 vvi d: (2) sermon (DIV1) 136 Image 2
585 If you would indeed get a Spirit of love, and advance it, let this be your care, If you would indeed get a Spirit of love, and advance it, let this be your care, cs pn22 vmd av vvi dt n1 pp-f n1, cc vvi pn31, vvb d vbi po22 n1, (2) sermon (DIV1) 136 Image 2
586 That in the midst of all differences of Judgement, you maintain a sweet harmony of affection, and labor to study a sweet compliance: What if thy Brother be not come up to thy Light, wilt thou therefore renounce him, That in the midst of all differences of Judgement, you maintain a sweet harmony of affection, and labour to study a sweet compliance: What if thy Brother be not come up to thy Light, wilt thou Therefore renounce him, cst p-acp dt n1 pp-f d n2 pp-f n1, pn22 vvi dt j n1 pp-f n1, cc n1 pc-acp vvi dt j n1: r-crq cs po21 n1 vbb xx vvn a-acp p-acp po21 n1, vm2 pns21 av vvi pno31, (2) sermon (DIV1) 137 Image 2
587 and reject him? It may be God intends not to all men the same proportion: Shall I contemn my Brother, and reject him? It may be God intends not to all men the same proportion: Shall I contemn my Brother, cc vvi pno31? pn31 vmb vbi n1 vvz xx p-acp d n2 dt d n1: vmb pns11 vvi po11 n1, (2) sermon (DIV1) 137 Image 2
588 because I have more grace? If another man should renounce me, that hath more grace then I, what would become of me: Because I have more grace? If Another man should renounce me, that hath more grace then I, what would become of me: c-acp pns11 vhb dc n1? cs j-jn n1 vmd vvi pno11, cst vhz dc n1 cs pns11, q-crq vmd vvi pp-f pno11: (2) sermon (DIV1) 137 Image 2
589 These and many such Rules I might give. These and many such Rules I might give. d cc d d n2 pns11 vmd vvi. (2) sermon (DIV1) 137 Image 2
590 I have but this one word, and that is as a means by way of direction, I have but this one word, and that is as a means by Way of direction, pns11 vhb p-acp d crd n1, cc d vbz p-acp dt n2 p-acp n1 pp-f n1, (2) sermon (DIV1) 137 Image 2
591 how to marry these, Truth and Love together: how to marry these, Truth and Love together: c-crq pc-acp vvi d, n1 cc n1 av: (2) sermon (DIV1) 137 Image 2
592 O that the Lord would help us to enter into Covenant to compleat the Marriage, seriously to resolve now, That for time to come we labor more to Truth it in love, Oh that the Lord would help us to enter into Covenant to complete the Marriage, seriously to resolve now, That for time to come we labour more to Truth it in love, uh cst dt n1 vmd vvi pno12 pc-acp vvi p-acp n1 p-acp j dt n1, av-j pc-acp vvi av, cst p-acp n1 pc-acp vvi pns12 vvi dc p-acp n1 pn31 p-acp n1, (2) sermon (DIV1) 137 Image 2
593 and more to love with Truth ; labor lovingly to embrace the Truth, and sincerely to pursue Love: and more to love with Truth; labour lovingly to embrace the Truth, and sincerely to pursue Love: cc av-dc pc-acp vvi p-acp n1; n1 av-vvg pc-acp vvi dt n1, cc av-j pc-acp vvi n1: (2) sermon (DIV1) 137 Image 2
594 The very Heathen could say this, and it is a good Rule, I wish we Christians might learn it too. The very Heathen could say this, and it is a good Rule, I wish we Christians might Learn it too. dt j j-jn vmd vvi d, cc pn31 vbz dt j n1, pns11 vvb pns12 np1 vmd vvi pn31 av. (2) sermon (DIV1) 137 Image 2
595 If you would be too hard for the common Enemy, and not suffer him to gain advantage against you, agree, otherwise he will prevail over both Parties of honest-hearted Christians (for so I am confident there are amongst those that differ in Church-matters) God forbid either of them should be destroyed: If you would be too hard for the Common Enemy, and not suffer him to gain advantage against you, agree, otherwise he will prevail over both Parties of honest-hearted Christians (for so I am confident there Are among those that differ in Church-matters) God forbid either of them should be destroyed: cs pn22 vmd vbi av j c-acp dt j n1, cc xx vvi pno31 pc-acp vvi n1 p-acp pn22, vvb, av pns31 vmb vvi p-acp d n2 pp-f j np1 (c-acp av pns11 vbm j pc-acp vbr p-acp d cst vvb p-acp n2) n1 vvi d pp-f pno32 vmd vbi vvn: (2) sermon (DIV1) 137 Image 2
596 I say, if you would keep a third Party from destroying both, let there be Concord ; I say, if you would keep a third Party from destroying both, let there be Concord; pns11 vvb, cs pn22 vmd vvi dt ord n1 p-acp vvg d, vvb pc-acp vbi n1; (2) sermon (DIV1) 137 Image 2
597 your union will be strength ▪ it will engage the presence of God ; your Union will be strength ▪ it will engage the presence of God; po22 n1 vmb vbi n1 ▪ pn31 vmb vvi dt n1 pp-f np1; (2) sermon (DIV1) 137 Image 2
598 whereas your Divisions alienate and estrange God from you. And here let me tell you a Story out of Livy, There was one Packuvius, that if he had not been so vicious, had been happy, whereas your Divisions alienate and estrange God from you. And Here let me tell you a Story out of Livy, There was one Packuvius, that if he had not been so vicious, had been happy, cs po22 n2 vvi cc vvi np1 p-acp pn22. cc av vvb pno11 vvi pn22 dt n1 av pp-f np1, a-acp vbds crd np1, cst cs pns31 vhd xx vbn av j, vhd vbn j, (2) sermon (DIV1) 137 Image 2
599 and more worthy of our imitation, but his practice herein is commodious for you, There being a great difference betwixt the Commons and the Senators, and more worthy of our imitation, but his practice herein is commodious for you, There being a great difference betwixt the Commons and the Senators, cc av-dc j pp-f po12 n1, cc-acp po31 n1 av vbz j p-acp pn22, a-acp vbg dt j n1 p-acp dt n2 cc dt n2, (2) sermon (DIV1) 137 Image 2
600 and nothing would satisfie the Commons, but the Senators death; and nothing would satisfy the Commons, but the Senators death; cc pix vmd vvi dt n2, cc-acp dt ng1 n1; (2) sermon (DIV1) 137 Image 2
601 he gets all the Senators once by a stratagem into the Senate-house, and locks them in, he gets all the Senators once by a stratagem into the Senate-house, and locks them in, pns31 vvz d dt n2 a-acp p-acp dt n1 p-acp dt n1, cc vvz pno32 p-acp, (2) sermon (DIV1) 137 Image 2
602 and comes to the Commons, Well, I have now got them at your mercy; and then they were frollick, and would be revenged; and comes to the Commons, Well, I have now god them At your mercy; and then they were frolic, and would be revenged; cc vvz p-acp dt n2, uh-av, pns11 vhb av vvn pno32 p-acp po22 n1; cc cs pns32 vbdr vvi, cc vmd vbi vvn; (2) sermon (DIV1) 137 Image 2
603 he resolves to give them out one by one, and they had the first out: he resolves to give them out one by one, and they had the First out: pns31 vvz pc-acp vvi pno32 av crd p-acp crd, cc pns32 vhd dt ord av: (2) sermon (DIV1) 137 Image 2
604 But I pray you Gentlemen, said he, let us consider, if we destroy all the Senators, who shall we have in the place of them to govern the City? Who shall come in the stead of them to rule? Why, one man would have this Governor, another man would have that; But I pray you Gentlemen, said he, let us Consider, if we destroy all the Senators, who shall we have in the place of them to govern the city? Who shall come in the stead of them to Rule? Why, one man would have this Governor, Another man would have that; cc-acp pns11 vvb pn22 n2, vvd pns31, vvb pno12 vvi, cs pns12 vvb d dt n2, r-crq vmb pns12 vhi p-acp dt n1 pp-f pno32 pc-acp vvi dt n1? q-crq vmb vvi p-acp dt n1 pp-f pno32 pc-acp vvi? q-crq, crd n1 vmd vhi d n1, j-jn n1 vmd vhi d; (2) sermon (DIV1) 137 Image 2
605 so at last they fell all to pieces, and they were glad to let the Senators alone: so At last they fell all to Pieces, and they were glad to let the Senators alone: av p-acp ord pns32 vvd d p-acp n2, cc pns32 vbdr j pc-acp vvi dt n2 av-j: (2) sermon (DIV1) 137 Image 2
606 then he quieted the Commoners, and fetcht off the Senators, because they could not agree upon a Successo; then he quieted the Commoners, and fetched off the Senators, Because they could not agree upon a Successo; cs pns31 vvd dt n2, cc vvd a-acp dt n2, c-acp pns32 vmd xx vvi p-acp dt np1; (2) sermon (DIV1) 137 Image 2
607 you have discontents in the City and Countrey too too many, and if it be the Lords blessed will, I would they might be healed: you have discontents in the city and Country too too many, and if it be the lords blessed will, I would they might be healed: pn22 vhb n2 p-acp dt n1 cc n1 av av d, cc cs pn31 vbb dt n2 vvn vmb, pns11 vmd pns32 vmd vbi vvn: (2) sermon (DIV1) 137 Image 2
608 and some would have the Army destroyed, and a great many care not what becomes of the Parliament, and I fear, many care not what becomes of the City ; and Some would have the Army destroyed, and a great many care not what becomes of the Parliament, and I Fear, many care not what becomes of the city; cc d vmd vhb dt n1 vvd, cc dt j d vvb xx r-crq vvz pp-f dt n1, cc pns11 vvb, d vvb xx r-crq vvz pp-f dt n1; (2) sermon (DIV1) 137 Image 2
609 but suppose this, That either Parliament or Army should for present be destroyed (I speak to wise Citizens) before you would have either of them destroyed, consider who should come in their places: but suppose this, That either Parliament or Army should for present be destroyed (I speak to wise Citizens) before you would have either of them destroyed, Consider who should come in their places: cc-acp vvb d, cst d n1 cc n1 vmd p-acp j vbi vvn (pns11 vvb p-acp j n2) p-acp pn22 vmd vhi d pp-f pno32 vvd, vvb r-crq vmd vvi p-acp po32 n2: (2) sermon (DIV1) 137 Image 2
610 If Malignants should come into their Power, and destroy you and the Kingdom too, better the Commons had spared the lives of the Senators. If Malignants should come into their Power, and destroy you and the Kingdom too, better the Commons had spared the lives of the Senators. cs n2 vmd vvi p-acp po32 n1, cc vvi pn22 cc dt n1 av, jc dt n2 vhd vvn dt n2 pp-f dt n2. (2) sermon (DIV1) 137 Image 2
611 Remember this Story, and make this use of it. remember this Story, and make this use of it. vvb d n1, cc vvi d n1 pp-f pn31. (2) sermon (DIV1) 137 Image 2
612 I have said enough to wise men, and I'le end all with that Prayer of John in his second Epistle to the elect Lady, I have said enough to wise men, and I'll end all with that Prayer of John in his second Epistle to the elect Lady, pns11 vhb vvn av-d p-acp j n2, cc pns11|vmb vvi d p-acp cst n1 pp-f np1 p-acp po31 ord n1 p-acp dt j-vvn n1, (2) sermon (DIV1) 137 Image 2
613 and her Children, Grace be with with you, mercy and peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and Love: and her Children, Grace be with with you, mercy and peace from God the Father, and from the Lord jesus christ, the Son of the Father, in truth and Love: cc po31 n2, vvb vbb p-acp p-acp pn22, n1 cc n1 p-acp np1 dt n1, cc p-acp dt n1 np1 np1, dt n1 pp-f dt n1, p-acp n1 cc n1: (2) sermon (DIV1) 137 Image 2
614 And hope you'll all say Amen to it. FINIS. And hope You'll all say Amen to it. FINIS. cc vvb pn22|vmb av-d vvb uh-n p-acp pn31. fw-la. (2) sermon (DIV1) 137 Image 2
615 The SPRING of Strengthning Grace IN THE ROCK of AGES, Christ Jesus. The SPRING of Strengthening Grace IN THE ROCK of AGES, christ jesus. dt n1 pp-f vvg n1 p-acp dt n1 pp-f n2, np1 np1. (3) sermon (DIV1) 137 Image 2
616 2 TIM. 2.1. Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 TIM. 2.1. Thou Therefore, my son, be strong in the grace that is in christ jesus. crd n1. crd. pns21 av, po11 n1, vbb j p-acp dt n1 cst vbz p-acp np1 np1. (4) body_of_sermon (DIV2) 137 Image 2
617 WEll might Solomon, among other of his Divine Oracles, publish this in the 30. verse of the 11. of the Proverbs, The righteous is as a tree of life, WEll might Solomon, among other of his Divine Oracles, publish this in the 30. verse of the 11. of the Proverbs, The righteous is as a tree of life, n1 vmd np1, p-acp n-jn pp-f po31 j-jn n2, vvb d p-acp dt crd n1 pp-f dt crd pp-f dt n2, dt j vbz p-acp dt n1 pp-f n1, (4) body_of_sermon (DIV2) 138 Image 2
618 and he that wins souls is wise ; and he that wins Souls is wise; cc pns31 cst vvz n2 vbz j; (4) body_of_sermon (DIV2) 138 Image 2
619 and Daniel, who in Ezekiel was ranked amongst the chiefest of wise men, They that be wise, and they that turn many to God, (in Dan. 12.3.) they shall shine like stars: and daniel, who in Ezekielem was ranked among the chiefest of wise men, They that be wise, and they that turn many to God, (in Dan. 12.3.) they shall shine like Stars: cc np1, r-crq p-acp np1 vbds vvn p-acp dt js-jn pp-f j n2, pns32 cst vbb j, cc pns32 cst vvb d p-acp np1, (p-acp np1 crd.) pns32 vmb vvi av-j n2: (4) body_of_sermon (DIV2) 138 Image 2
620 Paul likewise is a most glorious instance of this, who took a great deal of pains (though he met with many crosses) in fishing for souls, he became all to all ; (that is, in the use of indifferent things, not to venture upon any thing which is unlawful, Paul likewise is a most glorious instance of this, who took a great deal of pains (though he met with many Crosses) in fishing for Souls, he became all to all; (that is, in the use of indifferent things, not to venture upon any thing which is unlawful, np1 av vbz dt av-ds j n1 pp-f d, r-crq vvd dt j n1 pp-f n2 (cs pns31 vvd p-acp d n2) p-acp vvg p-acp n2, pns31 vvd d p-acp d; (d vbz, p-acp dt n1 pp-f j n2, xx pc-acp vvi p-acp d n1 r-crq vbz j, (4) body_of_sermon (DIV2) 138 Image 2
621 as many wrest the place, to gratifie their own lusts) that he might save some; as many wrest the place, to gratify their own Lustiest) that he might save Some; c-acp d vvb dt n1, pc-acp vvi po32 d n2) d pns31 vmd vvi d; (4) body_of_sermon (DIV2) 138 Image 2
622 Paul himself it seems did not expect to gain all he preached unto: doubtless this is a very high point of wisdom; Paul himself it seems did not expect to gain all he preached unto: doubtless this is a very high point of Wisdom; np1 px31 pn31 vvz vdd xx vvi pc-acp vvi d pns31 vvd p-acp: av-j d vbz dt av j n1 pp-f n1; (4) body_of_sermon (DIV2) 138 Image 2
623 for hereby they trade most for Gods glory, and best for their own Eternal good, being glorified with him and by him: for hereby they trade most for God's glory, and best for their own Eternal good, being glorified with him and by him: c-acp av pns32 vvb ds p-acp npg1 n1, cc js p-acp po32 d j j, vbg vvn p-acp pno31 cc p-acp pno31: (4) body_of_sermon (DIV2) 138 Image 2
624 And I do not believe there is any that was a meer man, to say no more, that will bring more Troops, more Regiments of Children, such as have been victorious Soldiers over the Devil and his Agents, at the day of Judgement, then Paul will; And I do not believe there is any that was a mere man, to say no more, that will bring more Troops, more Regiments of Children, such as have been victorious Soldiers over the devil and his Agents, At the day of Judgement, then Paul will; cc pns11 vdb xx vvi pc-acp vbz d cst vbds dt j n1, pc-acp vvi dx av-dc, cst vmb vvi dc n2, dc n2 pp-f n2, d c-acp vhb vbn j n2 p-acp dt n1 cc po31 n2, p-acp dt n1 pp-f n1, av np1 vmb; (4) body_of_sermon (DIV2) 138 Image 2
625 he will have a large flock, as Behold, here am I, and the children thou hast given me ; he will have a large flock, as Behold, Here am I, and the children thou hast given me; pns31 vmb vhi dt j n1, c-acp vvb, av vbm pns11, cc dt n2 pns21 vh2 vvn pno11; (4) body_of_sermon (DIV2) 138 Image 2
626 and none of the meanest of these will be his Son Timothy, which leads me to the first part of the words, The persons Exhorting and Exhorted; Paul the Father, and Timothy the Son: and none of the Meanest of these will be his Son Timothy, which leads me to the First part of the words, The Persons Exhorting and Exhorted; Paul the Father, and Timothy the Son: cc pix pp-f dt js pp-f d vmb vbi po31 n1 np1, r-crq vvz pno11 p-acp dt ord n1 pp-f dt n2, dt n2 vvg cc vvn; np1 dt n1, cc np1 dt n1: (4) body_of_sermon (DIV2) 138 Image 2
627 it may be a Son, not so much because he beg at him to the Faith ; it may be a Son, not so much Because he beg At him to the Faith; pn31 vmb vbi dt n1, xx av av-d c-acp pns31 vvb p-acp pno31 p-acp dt n1; (4) body_of_sermon (DIV2) 138 Image 2
628 it is probable he found him a Disciple, for ought appears, in Acts 16.1. there the first time that I can remember that Paul met with Timothy, and there he calls him a Disciple ; it is probable he found him a Disciple, for ought appears, in Acts 16.1. there the First time that I can Remember that Paul met with Timothy, and there he calls him a Disciple; pn31 vbz j pns31 vvd pno31 dt n1, p-acp pi vvz, p-acp n2 crd. a-acp dt ord n1 cst pns11 vmb vvi d np1 vvn p-acp np1, cc a-acp pns31 vvz pno31 dt n1; (4) body_of_sermon (DIV2) 138 Image 2
629 and you finde in 2 Tim. 1.5. and you find in 2 Tim. 1.5. cc pn22 vvb p-acp crd np1 crd. (4) body_of_sermon (DIV2) 138 Image 2
630 how Paul blesseth God for the Faith that is in Timothy, which dwelt first in thy Grandmother Lois, and thy mother Eunice ; how Paul Blesses God for the Faith that is in Timothy, which dwelled First in thy Grandmother Lois, and thy mother Eunice; q-crq np1 vvz np1 p-acp dt n1 cst vbz p-acp np1, r-crq vvd ord p-acp po21 n1 fw-fr, cc po21 n1 np1; (4) body_of_sermon (DIV2) 138 Image 2
631 therefore he may be his Son rather in regard of his Spiritual Education, then by being begotten: As a Master or a Tutor is a Father, though he did not beget his Children, his Pupils, Therefore he may be his Son rather in regard of his Spiritual Education, then by being begotten: As a Master or a Tutor is a Father, though he did not beget his Children, his Pupils, av pns31 vmb vbi po31 n1 av-c p-acp n1 pp-f po31 j n1, av p-acp vbg vvn: p-acp dt n1 cc dt n1 vbz dt n1, cs pns31 vdd xx vvi po31 n2, po31 n2, (4) body_of_sermon (DIV2) 138 Image 2
632 or his Schollers, but onely train them up. 2. Here is the Exhortation: The substance of it, Be strong, as becomes a Soldier of Jesus Christ. or his Scholars, but only train them up. 2. Here is the Exhortation: The substance of it, Be strong, as becomes a Soldier of jesus christ. cc po31 n2, cc-acp av-j n1 pno32 a-acp. crd av vbz dt n1: dt n1 pp-f pn31, vbb j, c-acp vvz dt n1 pp-f np1 np1. (4) body_of_sermon (DIV2) 138 Image 2
633 3. Here is the Rock of this strength, Be strong in the grace that is in Christ Jesus: 3. Here is the Rock of this strength, Be strong in the grace that is in christ jesus: crd av vbz dt n1 pp-f d n1, vbb j p-acp dt n1 cst vbz p-acp np1 np1: (4) body_of_sermon (DIV2) 140 Image 2
634 It is not by any intrinsecal strength, but in the grace that is in thy Head Christ Jesus. It is not by any intrinsical strength, but in the grace that is in thy Head christ jesus. pn31 vbz xx p-acp d j n1, cc-acp p-acp dt n1 cst vbz p-acp po21 n1 np1 np1. (4) body_of_sermon (DIV2) 140 Image 2
635 4. Here is the Engaging illation ; the particle, that comprizeth an Argument, that engageth him to it: Thou therefore, my son ; 4. Here is the Engaging illation; the particle, that compriseth an Argument, that engageth him to it: Thou Therefore, my son; crd av vbz dt vvg n1; dt n1, cst vvz dt n1, cst vvz pno31 p-acp pn31: pns21 av, po11 n1; (4) body_of_sermon (DIV2) 141 Image 2
636 Therefore, Why? because thou hast so great a trust committed to thee, Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus: Therefore, Why? Because thou hast so great a trust committed to thee, Hold fast the from of found words, which thou hast herd of me, in faith and love which is in christ jesus: av, q-crq? c-acp pns21 vh2 av j dt n1 vvn p-acp pno21, vvb av-j dt n1 pp-f j n2, r-crq pns21 vh2 vvn pp-f pno11, p-acp n1 cc n1 r-crq vbz p-acp np1 np1: (4) body_of_sermon (DIV2) 141 Image 2
637 and That good thing which was committed to thee (ver. 14) keep, by the holy Ghost that dwelleth in us: and That good thing which was committed to thee (ver. 14) keep, by the holy Ghost that dwells in us: cc cst j n1 r-crq vbds vvn p-acp pno21 (fw-la. crd) vvb, p-acp dt j n1 cst vvz p-acp pno12: (4) body_of_sermon (DIV2) 141 Image 2
638 Still he leads him to seek strength from above, Keep, by the holy Ghost. Still he leads him to seek strength from above, Keep, by the holy Ghost. av pns31 vvz pno31 pc-acp vvi n1 p-acp a-acp, vvb, p-acp dt j n1. (4) body_of_sermon (DIV2) 141 Image 2
639 Be strong ] NONLATINALPHABET, get something within, that may strengthen and enable thee to do thy work: Be strong ], get something within, that may strengthen and enable thee to do thy work: vbb j ], vvb pi p-acp, cst vmb vvi cc vvi pno21 pc-acp vdi po21 n1: (4) body_of_sermon (DIV2) 142 Image 2
640 NONLATINALPHABET, be strong, be strengthned, passively, expect it from another; Strength is that which men glory in, and therefore very desireable. But what strength? , be strong, be strengthened, passively, expect it from Another; Strength is that which men glory in, and Therefore very desirable. But what strength? , vbb j, vbb vvn, av-j, vvb pn31 p-acp j-jn; n1 vbz d r-crq n2 vvb p-acp, cc av av j. cc-acp q-crq n1? (4) body_of_sermon (DIV2) 142 Image 2
641 In the grace ] He doth not onely say, Be thou strong in the Lord, and in the power of his might, as Ephes. 6.10. But in grace: indeed he ultimately intends a participation of strength, but withal intimates the original of that strength to be Grace ; In the grace ] He does not only say, Be thou strong in the Lord, and in the power of his might, as Ephesians 6.10. But in grace: indeed he ultimately intends a participation of strength, but withal intimates the original of that strength to be Grace; p-acp dt n1 ] pns31 vdz xx av-j vvi, vbb pns21 j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1, p-acp np1 crd. cc-acp p-acp n1: av pns31 av-j vvz dt n1 pp-f n1, p-acp av vvz dt n-jn pp-f d n1 pc-acp vbi vvb; (4) body_of_sermon (DIV2) 144 Image 2
642 as if he should say, Thou standest in need of strengthning vertue in thee; as if he should say, Thou Standest in need of strengthening virtue in thee; c-acp cs pns31 vmd vvi, pns21 vv2 p-acp n1 pp-f vvg n1 p-acp pno21; (4) body_of_sermon (DIV2) 144 Image 2
643 all that strength must be derived from Grace, expect it from no external motive, without God himself (we have no arguments to move him to bestow strength upon us) it is his Prerogative Royal, peculiar to himself, to act independently, to have mercy on whom he will have mercy, and Because he will have mercy, Rom. 9.15. Ephes. 1.4, 6, 9. All derived from grace, and resolved into grace. all that strength must be derived from Grace, expect it from no external motive, without God himself (we have no Arguments to move him to bestow strength upon us) it is his Prerogative Royal, peculiar to himself, to act independently, to have mercy on whom he will have mercy, and Because he will have mercy, Rom. 9.15. Ephesians 1.4, 6, 9. All derived from grace, and resolved into grace. d cst n1 vmb vbi vvn p-acp n1, vvb pn31 p-acp dx j n1, p-acp np1 px31 (pns12 vhi dx n2 pc-acp vvi pno31 pc-acp vvi n1 p-acp pno12) pn31 vbz po31 n1 j, j p-acp px31, pc-acp vvi av-j, pc-acp vhi n1 p-acp ro-crq pns31 vmb vhi n1, cc c-acp pns31 vmb vhi n1, np1 crd. np1 crd, crd, crd av-d vvn p-acp n1, cc vvd p-acp n1. (4) body_of_sermon (DIV2) 144 Image 2
644 And where lies this strengthning grace? In the grace that is in Christ Jesus: And where lies this strengthening grace? In the grace that is in christ jesus: cc c-crq vvz d vvg n1? p-acp dt n1 cst vbz p-acp np1 np1: (4) body_of_sermon (DIV2) 145 Image 2
645 very significantly, in the Original by the Article, indigitating Christ to be the Spring of thy strengthning grace. ] God will not trust thee with grace in thy own keeping, very significantly, in the Original by the Article, indigitating christ to be the Spring of thy strengthening grace. ] God will not trust thee with grace in thy own keeping, av av-j, p-acp dt j-jn p-acp dt n1, vvg np1 pc-acp vbi dt n1 pp-f po21 vvg n1. ] uh-np vmb xx vvi pno21 p-acp n1 p-acp po21 d n-vvg, (4) body_of_sermon (DIV2) 146 Image 2
646 lest thou prove a Bankrupt, as Adam did; lest thou prove a Bankrupt, as Adam did; cs pns21 vvb dt j-jn, p-acp np1 vdd; (4) body_of_sermon (DIV2) 146 Image 2
647 and thou wouldst soon grow intolerable proud, if thou wast able to act by thy own strength independently upon God ( very hard to keep down that weed even now in thy most depending condition ) therefore thy strength shall lie in Christs hands, and thou Wouldst soon grow intolerable proud, if thou wast able to act by thy own strength independently upon God (very hard to keep down that weed even now in thy most depending condition) Therefore thy strength shall lie in Christ hands, cc pns21 vmd2 av vvi j j, cs pns21 vbd2s j pc-acp vvi p-acp po21 d n1 av-j p-acp np1 (av av-j pc-acp vvi a-acp d n1 av av p-acp po21 av-ds vvg n1) av po21 n1 vmb vvi p-acp npg1 n2, (4) body_of_sermon (DIV2) 146 Image 2
648 and thou be at his disposal for the communication of it ; and thou be At his disposal for the communication of it; cc pns21 vbi p-acp po31 n1 p-acp dt n1 pp-f pn31; (4) body_of_sermon (DIV2) 146 Image 2
649 so that thou shalt always have occasion to say, Lord, I cannot mortifie pride by the strength of my own humility, that often fails me: so that thou shalt always have occasion to say, Lord, I cannot mortify pride by the strength of my own humility, that often fails me: av cst pns21 vm2 av vhi n1 pc-acp vvi, n1, pns11 vmbx vvi n1 p-acp dt n1 pp-f po11 d n1, cst av vvz pno11: (4) body_of_sermon (DIV2) 146 Image 2
650 Lord, I cannot confute my unbelief by the strongest arguments my Faith can produce; Lord, I cannot confute my unbelief by the Strongest Arguments my Faith can produce; n1, pns11 vmbx vvi po11 n1 p-acp dt js n2 po11 n1 vmb vvi; (4) body_of_sermon (DIV2) 146 Image 2
651 I shall never be able to trample upon Satan, or keep up under his Temptations from sinking, without the strength and sufficiency of that grace which is in my Head Christ Iesus: I shall never be able to trample upon Satan, or keep up under his Temptations from sinking, without the strength and sufficiency of that grace which is in my Head christ Iesus: pns11 vmb av-x vbi j pc-acp vvi p-acp np1, cc vvb a-acp p-acp po31 n2 p-acp vvg, p-acp dt n1 cc n1 pp-f d n1 r-crq vbz p-acp po11 n1 np1 np1: (4) body_of_sermon (DIV2) 146 Image 2
652 Lord, make me strong by that Almighty grace which is in him. Lord, make me strong by that Almighty grace which is in him. n1, vvb pno11 j p-acp d j-jn n1 r-crq vbz p-acp pno31. (4) body_of_sermon (DIV2) 146 Image 2
653 That there is such a Spring of quickning grace in our Rock Christ Jesus, is evident; That there is such a Spring of quickening grace in our Rock christ jesus, is evident; d a-acp vbz d dt n1 pp-f j-vvg n1 p-acp po12 n1 np1 np1, vbz j; (4) body_of_sermon (DIV2) 147 Image 2
654 Isa. 9.6. The Government is upon his shoulders, for the perfection of his Church, and many other good purposes, which require strength, which is hinted in the expression, On his shoulders. Isaiah 9.6. The Government is upon his shoulders, for the perfection of his Church, and many other good Purposes, which require strength, which is hinted in the expression, On his shoulders. np1 crd. dt n1 vbz p-acp po31 n2, p-acp dt n1 pp-f po31 n1, cc d j-jn j n2, r-crq vvb n1, r-crq vbz vvn p-acp dt n1, p-acp po31 n2. (4) body_of_sermon (DIV2) 147 Image 2
655 Paul had a Commission to Preach the unsearchable riches of Christ, Ephes. 3.8. to display his grace, which is like a Sea, you can finde no bounds, like a Spring, you cannot reach the bottom: The Sea of Christs grace (as in nature ) flows from the Spring, and the Spring from the Sea ; Paul had a Commission to Preach the unsearchable riches of christ, Ephesians 3.8. to display his grace, which is like a Sea, you can find no bounds, like a Spring, you cannot reach the bottom: The Sea of Christ grace (as in nature) flows from the Spring, and the Spring from the Sea; np1 vhd dt n1 p-acp vvb dt j n2 pp-f np1, np1 crd. pc-acp vvi po31 n1, r-crq vbz av-j dt n1, pn22 vmb vvi dx n2, av-j dt n1, pn22 vmbx vvi dt n1: dt n1 pp-f npg1 n1 (c-acp p-acp n1) vvz p-acp dt n1, cc dt n1 p-acp dt n1; (4) body_of_sermon (DIV2) 148 Image 2
656 so there is no reason of grace, but grace it self. so there is no reason of grace, but grace it self. av a-acp vbz dx n1 pp-f n1, cc-acp vvb pn31 n1. (4) body_of_sermon (DIV2) 148 Image 2
657 This is to be acknowledged by all to be the deep mystery of God, and of the Father, This is to be acknowledged by all to be the deep mystery of God, and of the Father, d vbz pc-acp vbi vvn p-acp d pc-acp vbi dt j-jn n1 pp-f np1, cc pp-f dt n1, (4) body_of_sermon (DIV2) 149 Image 2
658 and of the Son, in whom are hid all the tresures of wisdom and knowledge: and of the Son, in whom Are hid all the treasures of Wisdom and knowledge: cc pp-f dt n1, p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1: (4) body_of_sermon (DIV2) 149 Image 2
659 The same blessed Apostle, Col. 2.2, 3. treasures therefore 1. Abundance, 2. of things of price, of wisdom and knowledge, which being directive as well as operative, impart strength: The same blessed Apostle, Col. 2.2, 3. treasures Therefore 1. Abundance, 2. of things of price, of Wisdom and knowledge, which being directive as well as operative, impart strength: dt d j-vvn n1, np1 crd, crd n2 av crd n1, crd pp-f n2 pp-f n1, pp-f n1 cc n1, r-crq vbg n1 c-acp av c-acp j-jn, vvb n1: (4) body_of_sermon (DIV2) 149 Image 2
660 Hid, sometimes we hide things for secrecy, and so the life of a Saint may be hid from carnal, from godly spectators, yea from himself, and they droop under doubts: So other things we hide for safety, so chiefly (though secrecy not excluded) Col. 3.2, 3. the life is hid with Christ in God, and here is security of the Saints, when Christ who is our life shall appear, Hid, sometime we hide things for secrecy, and so the life of a Saint may be hid from carnal, from godly spectators, yea from himself, and they droop under doubts: So other things we hide for safety, so chiefly (though secrecy not excluded) Col. 3.2, 3. the life is hid with christ in God, and Here is security of the Saints, when christ who is our life shall appear, vvn, av pns12 vvb n2 p-acp n1, cc av dt n1 pp-f dt n1 vmb vbi vvn p-acp j, p-acp j n2, uh p-acp px31, cc pns32 vvb p-acp n2: av j-jn n2 pns12 vvb p-acp n1, av av-jn (c-acp n1 xx vvn) np1 crd, crd dt n1 vbz vvn p-acp np1 p-acp np1, cc av vbz n1 pp-f dt n2, c-crq np1 r-crq vbz po12 n1 vmb vvi, (4) body_of_sermon (DIV2) 149 Image 2
661 then shall ye also appear with him in glory; Shall, let Beelzebub and all his Angels do their worst, appear with him in glory. then shall you also appear with him in glory; Shall, let Beelzebub and all his Angels do their worst, appear with him in glory. av vmb pn22 av vvi p-acp pno31 p-acp n1; vmb, vvb np1 cc d po31 n2 vdb po32 js, vvb p-acp pno31 p-acp n1. (4) body_of_sermon (DIV2) 149 Image 2
662 Upon the same account doth this man of God, so intimately acquainted with Christ Iesus, in his Epistle to Philemon, ver. 6. pray for him, That the communication of his Faith might become effectual ; Upon the same account does this man of God, so intimately acquainted with christ Iesus, in his Epistle to Philemon, ver. 6. pray for him, That the communication of his Faith might become effectual; p-acp dt d n1 vdz d n1 pp-f np1, av av-j vvn p-acp np1 np1, p-acp po31 n1 p-acp np1, fw-la. crd vvb p-acp pno31, cst dt n1 pp-f po31 n1 vmd vvi j; (4) body_of_sermon (DIV2) 150 Image 2
663 there is his Faith, with the strength, and the efficacy of it, by the acknowledgement of every good thing which is in you in Christ Iesus: theres grace in Christ, and therefore derivatively in you, because originally in him. there is his Faith, with the strength, and the efficacy of it, by the acknowledgement of every good thing which is in you in christ Iesus: theres grace in christ, and Therefore derivatively in you, Because originally in him. pc-acp vbz po31 n1, p-acp dt n1, cc dt n1 pp-f pn31, p-acp dt n1 pp-f d j n1 r-crq vbz p-acp pn22 p-acp np1 np1: pc-acp|vbz vvb p-acp np1, cc av av-j p-acp pn22, c-acp av-j p-acp pno31. (4) body_of_sermon (DIV2) 150 Image 2
664 I might hence gather several Observations; the first whereof might be this: 1. Doct. The Spring of a Christians strength is in the Rock Iesus Christ. I might hence gather several Observations; the First whereof might be this: 1. Doct. The Spring of a Christians strength is in the Rock Iesus christ. pns11 vmd av vvi j n2; dt ord c-crq vmd vbi d: crd np1 dt n1 pp-f dt njpg2 n1 vbz p-acp dt n1 np1 np1. (4) body_of_sermon (DIV2) 151 Image 2
665 Exp•ic. Here you have three particulars, conducing to Explication of this Gospel-Truth. 1. The nature and proportion of this strengthning grace in Christ Jesus. Exp•ic. Here you have three particulars, conducing to Explication of this Gospel truth. 1. The nature and proportion of this strengthening grace in christ jesus. n1. av pn22 vhb crd n2-j, vvg p-acp n1 pp-f d n1. crd dt n1 cc n1 pp-f d vvg n1 p-acp np1 np1. (4) body_of_sermon (DIV2) 153 Image 2
666 2. His title to it, and possession of it. 3. The sweet variety, and various sweetness of this strengthning grace in Christ. 2. His title to it, and possession of it. 3. The sweet variety, and various sweetness of this strengthening grace in christ. crd po31 n1 p-acp pn31, cc n1 pp-f pn31. crd dt j n1, cc j n1 pp-f d vvg n1 p-acp np1. (4) body_of_sermon (DIV2) 155 Image 2
667 First, for the nature and proportion of it, two things will clear it. 1. There is in Jesus Christ the fulness of grace. First, for the nature and proportion of it, two things will clear it. 1. There is in jesus christ the fullness of grace. ord, p-acp dt n1 cc n1 pp-f pn31, crd n2 vmb vvi pn31. crd pc-acp vbz p-acp np1 np1 dt n1 pp-f n1. (4) body_of_sermon (DIV2) 157 Image 2
668 2. The redundancy of this fulness of grace. He is a full fountain, and likewise an overflowing fountain: 2. The redundancy of this fullness of grace. He is a full fountain, and likewise an overflowing fountain: crd dt n1 pp-f d n1 pp-f n1. pns31 vbz dt j n1, cc av dt j-vvg n1: (4) body_of_sermon (DIV2) 159 Image 2
669 The more you contemplate Christ in the glorious glass of the Gospel, the sooner you will discover in him a Prophetical fulness of strengthning grace ; The more you contemplate christ in the glorious glass of the Gospel, the sooner you will discover in him a Prophetical fullness of strengthening grace; dt av-dc pn22 vvi np1 p-acp dt j n1 pp-f dt n1, dt av-c pn22 vmb vvi p-acp pno31 dt j n1 pp-f vvg n1; (4) body_of_sermon (DIV2) 160 Image 2
670 and that both in regard of the strength of his Word, and in regard of the power of his Spirit ; and that both in regard of the strength of his Word, and in regard of the power of his Spirit; cc cst d p-acp n1 pp-f dt n1 pp-f po31 n1, cc p-acp n1 pp-f dt n1 pp-f po31 n1; (4) body_of_sermon (DIV2) 160 Image 2
671 both which are of great strength. both which Are of great strength. d r-crq vbr pp-f j n1. (4) body_of_sermon (DIV2) 160 Image 2
672 If you cast your eye upon the second Epistle of Paul to Timothy, Chap. 3. ver. 15, 17. you shall finde that the holy Scripture is able to make a man wise unto salvation, through faith which is in Christ Iesus (there must be still an improvement of that strengthning grace which is in him) and likewise it is profitable, that the man of God may be perfect, throughly furnished unto all good works. If you cast your eye upon the second Epistle of Paul to Timothy, Chap. 3. ver. 15, 17. you shall find that the holy Scripture is able to make a man wise unto salvation, through faith which is in christ Iesus (there must be still an improvement of that strengthening grace which is in him) and likewise it is profitable, that the man of God may be perfect, thoroughly furnished unto all good works. cs pn22 vvb po22 n1 p-acp dt ord n1 pp-f np1 p-acp np1, np1 crd fw-la. crd, crd pn22 vmb vvi d dt j n1 vbz j pc-acp vvi dt n1 j p-acp n1, p-acp n1 r-crq vbz p-acp np1 np1 (pc-acp vmb vbi av dt n1 pp-f d vvg n1 r-crq vbz p-acp pno31) cc av pn31 vbz j, cst dt n1 pp-f np1 vmb vbi j, av-j vvn p-acp d j n2. (4) body_of_sermon (DIV2) 161 Image 2
673 There is that in the word of Jesus Christ, which is able to compleat men as Saints, and as Ministers, and therefore doubtless full of glorious strength. There is that in the word of jesus christ, which is able to complete men as Saints, and as Ministers, and Therefore doubtless full of glorious strength. pc-acp vbz d p-acp dt n1 pp-f np1 np1, r-crq vbz j p-acp j n2 p-acp n2, cc c-acp n2, cc av av-j j pp-f j n1. (4) body_of_sermon (DIV2) 161 Image 2
674 And so likewise in regard of the Spirit, hear what the Prophet Micah saith, Chap. 3. ver. 8. But truly I am full of power by the Spirit of the Lord, And so likewise in regard of the Spirit, hear what the Prophet micah Says, Chap. 3. ver. 8. But truly I am full of power by the Spirit of the Lord, cc av av p-acp n1 pp-f dt n1, vvb r-crq dt n1 np1 vvz, np1 crd fw-la. crd cc-acp av-j pns11 vbm j pp-f n1 p-acp dt n1 pp-f dt n1, (4) body_of_sermon (DIV2) 162 Image 2
675 and of judgement, and of might, to declare unto Iacob his transgression, and to Israel his sin. and of judgement, and of might, to declare unto Iacob his Transgression, and to Israel his since. cc pp-f n1, cc pp-f n1, pc-acp vvi p-acp np1 po31 n1, cc p-acp np1 po31 n1. (4) body_of_sermon (DIV2) 162 Image 2
676 And when Jesus Christ did appear to Paul, Acts 26.13. And when jesus christ did appear to Paul, Acts 26.13. cc c-crq np1 np1 vdd vvi p-acp np1, n2 crd. (4) body_of_sermon (DIV2) 162 Image 2
677 to make him a Minister and a Witness, both of these things which he had seen, and in those things in the which he would appear to him, ver. 16. doubtless there was a powerful presence of the Spirit of Jesus Christ, abundance of strengthning grace to be conveyed by him, otherwise how could he possibly open their eyes to whom he was sent, ver. 18. to turn them from darkness to light, to make him a Minister and a Witness, both of these things which he had seen, and in those things in the which he would appear to him, ver. 16. doubtless there was a powerful presence of the Spirit of jesus christ, abundance of strengthening grace to be conveyed by him, otherwise how could he possibly open their eyes to whom he was sent, ver. 18. to turn them from darkness to Light, pc-acp vvi pno31 dt n1 cc dt n1, d pp-f d n2 r-crq pns31 vhd vvn, cc p-acp d n2 p-acp dt r-crq pns31 vmd vvi p-acp pno31, fw-la. crd av-j a-acp vbds dt j n1 pp-f dt n1 pp-f np1 np1, n1 pp-f vvg n1 pc-acp vbi vvn p-acp pno31, av q-crq vmd pns31 av-j j po32 n2 p-acp ro-crq pns31 vbds vvn, fw-la. crd pc-acp vvi pno32 p-acp n1 pc-acp vvi, (4) body_of_sermon (DIV2) 162 Image 2
678 and from the power of Satan to God, that they may receive forgiveness of sins, and from the power of Satan to God, that they may receive forgiveness of Sins, cc p-acp dt n1 pp-f np1 p-acp np1, cst pns32 vmb vvi n1 pp-f n2, (4) body_of_sermon (DIV2) 162 Image 2
679 and an inheritance among them which are sanctified by faith that is in me (still they are led to the Spring of grace in Christ) now all these speak no less then an Almighty power. and an inheritance among them which Are sanctified by faith that is in me (still they Are led to the Spring of grace in christ) now all these speak no less then an Almighty power. cc dt n1 p-acp pno32 r-crq vbr vvn p-acp n1 cst vbz p-acp pno11 (av pns32 vbr vvn p-acp dt n1 pp-f n1 p-acp np1) av d d vvb dx dc cs dt j-jn n1. (4) body_of_sermon (DIV2) 162 Image 2
680 You may perceive a fulness of strengthning grace in Christ, as he is the Churches Priest ; You may perceive a fullness of strengthening grace in christ, as he is the Churches Priest; pn22 vmb vvi dt n1 pp-f vvg n1 p-acp np1, c-acp pns31 vbz dt n2 n1; (4) body_of_sermon (DIV2) 163 Image 2
681 otherwise he could never make full satisfaction to his Fathers Justice: otherwise he could never make full satisfaction to his Father's justice: av pns31 vmd av-x vvi j n1 p-acp po31 ng1 n1: (4) body_of_sermon (DIV2) 163 Image 2
682 He could never so prevailingly intercede for the Saints in Heaven, which are the two Branches of his Priestly Office, when all the sins of his people met upon him (so it is in the Original) Isa. •3. 6. they would have sunk him, had he not had more then the strength of a man: He could never so prevailingly intercede for the Saints in Heaven, which Are the two Branches of his Priestly Office, when all the Sins of his people met upon him (so it is in the Original) Isaiah •3. 6. they would have sunk him, had he not had more then the strength of a man: pns31 vmd av-x av av-vvg vvi p-acp dt n2 p-acp n1, r-crq vbr dt crd n2 pp-f po31 j n1, c-crq d dt n2 pp-f po31 n1 vvd p-acp pno31 (av pn31 vbz p-acp dt j-jn) np1 n1. crd. pns32 vmd vhi vvn pno31, vhd pns31 xx vhn dc cs dt n1 pp-f dt n1: (4) body_of_sermon (DIV2) 163 Image 2
683 Therefore that he might be a perfect Mediator between God and man, he was God-Man, taking Humane nature into the fellowship of the Deity, and communicating Divine nature unto those which he did intend to save: Therefore that he might be a perfect Mediator between God and man, he was God-Man, taking Humane nature into the fellowship of the Deity, and communicating Divine nature unto those which he did intend to save: av cst pns31 vmd vbi dt j n1 p-acp np1 cc n1, pns31 vbds n1, vvg j n1 p-acp dt n1 pp-f dt n1, cc vvg j-jn n1 p-acp d r-crq pns31 vdd vvi pc-acp vvi: (4) body_of_sermon (DIV2) 163 Image 2
684 Hence Paul saith, Rom. 3.24, 25. We are justified freely by Gods grace, through the Redemption which is in Christ Iesus, whom God hath set forth to be a propitiation through faith in his blood. Hence Paul Says, Rom. 3.24, 25. We Are justified freely by God's grace, through the Redemption which is in christ Iesus, whom God hath Set forth to be a propitiation through faith in his blood. av np1 vvz, np1 crd, crd pns12 vbr vvn av-j p-acp npg1 n1, p-acp dt n1 r-crq vbz p-acp np1 np1, ro-crq np1 vhz vvn av pc-acp vbi dt n1 p-acp n1 p-acp po31 n1. (4) body_of_sermon (DIV2) 163 Image 2
685 Hence he further saith, Acts 20.28. that God did purchase the Church with his own blood: Hence he further Says, Acts 20.28. that God did purchase the Church with his own blood: av pns31 av-jc vvz, n2 crd. cst np1 vdd vvi dt n1 p-acp po31 d n1: (4) body_of_sermon (DIV2) 164 Image 2
686 So that in this part of the Priestly Office of Jesus Christ there was the power of God himself put forth. So that in this part of the Priestly Office of jesus christ there was the power of God himself put forth. av cst p-acp d n1 pp-f dt j n1 pp-f np1 np1 a-acp vbds dt n1 pp-f np1 px31 vvd av. (4) body_of_sermon (DIV2) 164 Image 2
687 Neither is there less strengthning grace manifested, when he comes to appear for his people in heaven, in the presence of God, as Heb. 7.24. Neither is there less strengthening grace manifested, when he comes to appear for his people in heaven, in the presence of God, as Hebrew 7.24. d vbz a-acp dc vvg n1 vvn, c-crq pns31 vvz pc-acp vvi p-acp po31 n1 p-acp n1, p-acp dt n1 pp-f np1, p-acp np1 crd. (4) body_of_sermon (DIV2) 165 Image 2
688 This man, because he continueth ever, hath an unchangeable Priesthood, which passeth not from one to another ; (certainly here was wonderful strength) that Christ being once offered, should bear the sins of many, This man, Because he Continueth ever, hath an unchangeable Priesthood, which passes not from one to Another; (Certainly Here was wondered strength) that christ being once offered, should bear the Sins of many, d n1, c-acp pns31 vvz av, vhz dt j-u n1, r-crq vvz xx p-acp crd p-acp j-jn; (av-j av vbds j n1) cst np1 vbg a-acp vvn, vmd vvi dt n2 pp-f d, (4) body_of_sermon (DIV2) 165 Image 2
689 and unto them that looked for him, he should appear the second time without sin unto salvation, as in Heb. 9.28. That his having done away all their sins, should advance them to Salvation, which still shews the strength of his grace. Therefore well might Paul annex that, Heb. 7.25. Wherefore he is able to save them to the uttermost that come unto him, seeing he ever liveth to make intercession for them: and unto them that looked for him, he should appear the second time without since unto salvation, as in Hebrew 9.28. That his having done away all their Sins, should advance them to Salvation, which still shows the strength of his grace. Therefore well might Paul annex that, Hebrew 7.25. Wherefore he is able to save them to the uttermost that come unto him, seeing he ever lives to make Intercession for them: cc p-acp pno32 cst vvd p-acp pno31, pns31 vmd vvi dt ord n1 p-acp n1 p-acp n1, a-acp p-acp np1 crd. d po31 vhg vdn av d po32 n2, vmd vvi pno32 p-acp n1, r-crq av vvz dt n1 pp-f po31 n1. av av vmd np1 vvi cst, np1 crd. c-crq pns31 vbz j pc-acp vvi pno32 p-acp dt j cst vvb p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno32: (4) body_of_sermon (DIV2) 165 Image 2
690 This is the ground of Pauls triumph, not onely for himself, but in the name of all the Saints, in that admirable place, Rom. 8. from the 34, to the 39. ver. This is the ground of Paul's triumph, not only for himself, but in the name of all the Saints, in that admirable place, Rom. 8. from the 34, to the 39. ver. d vbz dt n1 pp-f npg1 vvi, xx av-j p-acp px31, cc-acp p-acp dt n1 pp-f d dt n2, p-acp cst j n1, np1 crd p-acp dt crd, p-acp dt crd fw-la. (4) body_of_sermon (DIV2) 165 Image 2
691 Who is he that condemneth? It is Christ that dyed, yea, rather that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who is he that Condemneth? It is christ that died, yea, rather that is risen again, who is even At the right hand of God, who also makes Intercession for us. r-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd, uh, av-c cst vbz vvn av, r-crq vbz av p-acp dt j-jn n1 pp-f np1, r-crq av vvz n1 p-acp pno12. (4) body_of_sermon (DIV2) 165 Image 2
692 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, Who shall separate us from the love of christ? shall tribulation, or distress, or persecution, q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1, cc n1, cc n1, (4) body_of_sermon (DIV2) 165 Image 2
693 or famine, or nakedness, or peril, or sword? (As it is written, For thy sake we are killed all the day long, we are accounted as sheep for the slaughter) Nay, in all these things we are more then conquerors through him that loved us: or famine, or nakedness, or peril, or sword? (As it is written, For thy sake we Are killed all the day long, we Are accounted as sheep for the slaughter) Nay, in all these things we Are more then conquerors through him that loved us: cc n1, cc n1, cc n1, cc n1? (c-acp pn31 vbz vvn, c-acp po21 n1 pns12 vbr vvn d dt n1 av-j, pns12 vbr vvn p-acp n1 p-acp dt n1) uh-x, p-acp d d n2 pns12 vbr av-dc cs n2 p-acp pno31 cst vvd pno12: (4) body_of_sermon (DIV2) 165 Image 2
694 For I am perswaded, that neither death, nor life, nor Angels, nor principalities, nor powers, For I am persuaded, that neither death, nor life, nor Angels, nor principalities, nor Powers, c-acp pns11 vbm vvn, cst dx n1, ccx n1, ccx n2, ccx n2, ccx n2, (4) body_of_sermon (DIV2) 165 Image 2
695 nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Iesus our Lord. nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in christ Iesus our Lord. ccx n2 j, ccx n2 pc-acp vvi, ccx n1, ccx n1, ccx d j-jn n1, vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1 po12 n1. (4) body_of_sermon (DIV2) 165 Image 2
696 Here is strengthning grace of Almighty and everlasting efficacy. Here is strengthening grace of Almighty and everlasting efficacy. av vbz vvg n1 pp-f j-jn cc j n1. (4) body_of_sermon (DIV2) 166 Image 2
697 As Jesus Christ is the Churches King, he hath a proportionable inexhaust stock of strengthning grace, without such a power he could never suppress the numerous and potent adversaries of the Church, which was the the solemn agreement betwixt him and his Father: Psal. 110.1. As jesus christ is the Churches King, he hath a proportionable inexhaust stock of strengthening grace, without such a power he could never suppress the numerous and potent Adversaries of the Church, which was the the solemn agreement betwixt him and his Father: Psalm 110.1. p-acp np1 np1 vbz dt n2 n1, pns31 vhz dt j vvb n1 pp-f vvg n1, p-acp d dt n1 pns31 vmd av vvi dt j cc j n2 pp-f dt n1, r-crq vbds dt av j n1 p-acp pno31 cc po31 n1: np1 crd. (4) body_of_sermon (DIV2) 167 Image 2
698 The Lord said unto my Lord, (God the Father said unto God the Son, Davids Lord) sit thou at my right hand, The Lord said unto my Lord, (God the Father said unto God the Son, Davids Lord) fit thou At my right hand, dt n1 vvd p-acp po11 n1, (np1 dt n1 vvd p-acp np1 dt n1, np1 n1) vvb pns21 p-acp po11 j-jn n1, (4) body_of_sermon (DIV2) 167 Image 2
699 until I make thine enemies thy footstool ; until I make thine enemies thy footstool; c-acp pns11 vvb po21 n2 po21 n1; (4) body_of_sermon (DIV2) 167 Image 2
700 He will bring them to the lowest and most abject condition, though for the present they look never so high and big upon the poor members of Christ. He will bring them to the lowest and most abject condition, though for the present they look never so high and big upon the poor members of christ. pns31 vmb vvi pno32 p-acp dt js cc av-ds j n1, cs p-acp dt j pns32 vvb av-x av j cc j p-acp dt j n2 pp-f np1. (4) body_of_sermon (DIV2) 167 Image 2
701 And accordingly he is still acting in heaven, whereas he doth appear for his people ; And accordingly he is still acting in heaven, whereas he does appear for his people; cc av-vvg pns31 vbz av vvg p-acp n1, cs pns31 vdz vvi p-acp po31 n1; (4) body_of_sermon (DIV2) 168 Image 2
702 so doubtless against his enemies, as is most clear in Heb. 10.12, 13. But this man, after he had offered one sacrifice for sins for ever (so much strength of grace, in that it need be but one) sate down on the right hand of God, from henceforth expecting till his enemies be made his footstool. so doubtless against his enemies, as is most clear in Hebrew 10.12, 13. But this man, After he had offered one sacrifice for Sins for ever (so much strength of grace, in that it need be but one) sat down on the right hand of God, from henceforth expecting till his enemies be made his footstool. av av-j p-acp po31 n2, c-acp vbz ds j p-acp np1 crd, crd p-acp d n1, c-acp pns31 vhd vvn crd n1 p-acp n2 p-acp av (av d n1 pp-f n1, p-acp cst pn31 n1 vbi p-acp pi) vvn a-acp p-acp dt j-jn n1 pp-f np1, p-acp av vvg p-acp po31 n2 vbb vvn po31 n1. (4) body_of_sermon (DIV2) 168 Image 2
703 We may with much encouragement wrestle with God, and wait upon him, both for the discovering and confounding of the great Impostors, Mahomet and the Pope, and the removing all the Crutches of Babylon in any of the Kings Dominions, or elswhere: We may with much encouragement wrestle with God, and wait upon him, both for the discovering and confounding of the great Impostors, Mahomet and the Pope, and the removing all the Crutches of Babylon in any of the Kings Dominions, or elsewhere: pns12 vmb p-acp d n1 vvi p-acp np1, cc vvi p-acp pno31, av-d p-acp dt n-vvg cc vvg pp-f dt j n2, np1 cc dt n1, cc dt vvg d dt n2 pp-f np1 p-acp d pp-f dt n2 n2, cc av: (4) body_of_sermon (DIV2) 169 Image 2
704 for this work is carried on with so much power, that in Gods time all the Kingdoms of the earth will become the Lords, and his Christs. for this work is carried on with so much power, that in God's time all the Kingdoms of the earth will become the lords, and his Christ. c-acp d n1 vbz vvn a-acp p-acp av d n1, cst p-acp ng1 n1 d dt n2 pp-f dt n1 vmb vvi dt n2, cc po31 npg1. (4) body_of_sermon (DIV2) 169 Image 2
705 To the same purpose you shall finde an Angel come down from heaven, having great power, To the same purpose you shall find an Angel come down from heaven, having great power, p-acp dt d n1 pn22 vmb vvi dt n1 vvb a-acp p-acp n1, vhg j n1, (4) body_of_sermon (DIV2) 169 Image 2
706 and the earth was lightned with his glory, and he cryed mightily with a strong voyce, Babylon is fallen (all suitable to the powerful design of Christ) Rev. 18.2. and the earth was lightened with his glory, and he cried mightily with a strong voice, Babylon is fallen (all suitable to the powerful Design of christ) Rev. 18.2. cc dt n1 vbds vvn p-acp po31 n1, cc pns31 vvd av-j p-acp dt j n1, np1 vbz vvn (d j p-acp dt j n1 pp-f np1) n1 crd. (4) body_of_sermon (DIV2) 169 Image 2
707 And she shall be utterly burned with fire, in whom was found the blood of Prophets, And she shall be utterly burned with fire, in whom was found the blood of prophets, cc pns31 vmb vbi av-j vvn p-acp n1, p-acp ro-crq vbds vvn dt n1 pp-f n2, (4) body_of_sermon (DIV2) 169 Image 2
708 and of Saints, Chap 18. last verse. and of Saints, Chap 18. last verse. cc pp-f n2, n1 crd ord n1. (4) body_of_sermon (DIV2) 169 Image 2
709 of all that were slain upon the earth (some way reducible to her, or her adherents) for strong is the Lord God who judgeth her, ver. 8. of all that were slave upon the earth (Some Way reducible to her, or her adherents) for strong is the Lord God who Judgeth her, ver. 8. pp-f d cst vbdr vvn p-acp dt n1 (d n1 j p-acp pno31, cc po31 n2) p-acp j vbz dt n1 np1 r-crq vvz pno31, fw-la. crd (4) body_of_sermon (DIV2) 169 Image 2
710 Neither could Jesus Christ be a Resurrection to any sinners, nor quicken with Spiritual life whom he would, as Ioh. 5.20. unless that were true ver. 26. As the Father hath life in himself, so hath he given the Son to have life in himself; Neither could jesus christ be a Resurrection to any Sinners, nor quicken with Spiritual life whom he would, as John 5.20. unless that were true for. 26. As the Father hath life in himself, so hath he given the Son to have life in himself; d vmd np1 np1 vbb dt n1 p-acp d n2, ccx vvi p-acp j n1 r-crq pns31 vmd, c-acp np1 crd. cs d vbdr j p-acp. crd p-acp dt n1 vhz n1 p-acp px31, av vhz pns31 vvn dt n1 pc-acp vhi n1 p-acp px31; (4) body_of_sermon (DIV2) 170 Image 2
711 and that to be able to raise his own unto eternal life, ver. 29. All which argues abundance of strengthning grace in him: and that to be able to raise his own unto Eternal life, ver. 29. All which argues abundance of strengthening grace in him: cc cst pc-acp vbi j pc-acp vvi po31 d p-acp j n1, fw-la. crd av-d r-crq vvz n1 pp-f vvg n1 p-acp pno31: (4) body_of_sermon (DIV2) 170 Image 2
712 This was the foundation of Pauls Prayer for his Ephesians, chap. 1. ver. 18. That the eyes of their understanding being inlightened (here is powerful grace still) they might know what is the exceeding greatness of his power to us-ward, who believe according to the working of his mighty power. This was the Foundation of Paul's Prayer for his Ephesians, chap. 1. ver. 18. That the eyes of their understanding being enlightened (Here is powerful grace still) they might know what is the exceeding greatness of his power to usward, who believe according to the working of his mighty power. d vbds dt n1 pp-f npg1 n1 p-acp po31 np1, n1 crd fw-la. crd cst dt n2 pp-f po32 n1 vbg vvn (av vbz j n1 av) pns32 vmd vvi r-crq vbz dt j-vvg n1 pp-f po31 n1 p-acp n1, r-crq vvb vvg p-acp dt n-vvg pp-f po31 j n1. (4) body_of_sermon (DIV2) 170 Image 2
713 Here is a great heap of Emphatical expressions, to shew the accumulative power of the grace that is in Jesus Christ: Here is a great heap of Emphatical expressions, to show the accumulative power of the grace that is in jesus christ: av vbz dt j n1 pp-f j n2, pc-acp vvi dt j n1 pp-f dt n1 cst vbz p-acp np1 np1: (4) body_of_sermon (DIV2) 171 Image 2
714 Were he not so strong, that he were able to do exceeding abundantly above all that we can ask or think, according to the power that worketh in us, Eph. 3.20. Were he not so strong, that he were able to do exceeding abundantly above all that we can ask or think, according to the power that works in us, Ephesians 3.20. vbdr pns31 xx av j, cst pns31 vbdr j pc-acp vdi j-vvg av-j p-acp d cst pns12 vmb vvi cc vvi, vvg p-acp dt n1 cst vvz p-acp pno12, np1 crd. (4) body_of_sermon (DIV2) 171 Image 2
715 Paul would never have used such an expression, That ye may be able to comprehend with all Saints, what is the breadth, Paul would never have used such an expression, That you may be able to comprehend with all Saints, what is the breadth, np1 vmd av-x vhi vvn d dt n1, cst pn22 vmb vbi j pc-acp vvi p-acp d n2, r-crq vbz dt n1, (4) body_of_sermon (DIV2) 171 Image 2
716 and length, and depth, and height ; and length, and depth, and height; cc n1, cc n1, cc n1; (4) body_of_sermon (DIV2) 171 Image 2
717 there must (it seems) be a power in us to inable us to fathom and comprehend the vast dimensions of that strengthning grace that is in our Head ) here is the breadth of this grace, covering all the sins of every one of his ele•t, even from Adam to the end of the world: there must (it seems) be a power in us to inable us to fathom and comprehend the vast dimensions of that strengthening grace that is in our Head) Here is the breadth of this grace, covering all the Sins of every one of his ele•t, even from Adam to the end of the world: pc-acp vmb (pn31 vvz) vbb dt n1 p-acp pno12 p-acp j pno12 p-acp n1 cc vvi dt j n2 pp-f d vvg n1 cst vbz p-acp po12 n1) av vbz dt n1 pp-f d n1, vvg d dt n2 pp-f d crd pp-f po31 n1, av p-acp np1 p-acp dt n1 pp-f dt n1: (4) body_of_sermon (DIV2) 171 Image 2
718 Here is the length of this grace, it extends from everlasting to everlasting: Here is the depth of it, it lifts up poor creatures from the very pit of hell: And the height of it, it advances them to sit by him in his own throne in Heaven. Here is the length of this grace, it extends from everlasting to everlasting: Here is the depth of it, it lifts up poor creatures from the very pit of hell: And the height of it, it advances them to fit by him in his own throne in Heaven. av vbz dt n1 pp-f d n1, pn31 vvz p-acp j p-acp j: av vbz dt n1 pp-f pn31, pn31 vvz a-acp j n2 p-acp dt j n1 pp-f n1: cc dt n1 pp-f pn31, pn31 vvz pno32 pc-acp vvi p-acp pno31 p-acp po31 d n1 p-acp n1. (4) body_of_sermon (DIV2) 171 Image 2
719 After the intrinsecal fulness of the grace of Christ, follows the Redundancy thereof: for there is in him not onely plenitudo vasis, but also plenitudo fontis ; After the intrinsical fullness of the grace of christ, follows the Redundancy thereof: for there is in him not only plenitudo vasis, but also plenitudo fontis; p-acp dt j n1 pp-f dt n1 pp-f np1, vvz dt n1 av: c-acp pc-acp vbz p-acp pno31 xx av-j fw-la fw-la, p-acp av fw-la fw-la; (4) body_of_sermon (DIV2) 172 Image 2
720 there is the original fulness of a living fountain in him, which he delights to communicate for the supplies of his people. there is the original fullness of a living fountain in him, which he delights to communicate for the supplies of his people. pc-acp vbz dt j-jn n1 pp-f dt j-vvg n1 p-acp pno31, r-crq pns31 vvz pc-acp vvi p-acp dt n2 pp-f po31 n1. (4) body_of_sermon (DIV2) 172 Image 2
721 This discovers it self in four particulars: This discovers it self in four particulars: np1 vvz pn31 n1 p-acp crd n2-j: (4) body_of_sermon (DIV2) 172 Image 2
722 There is a Redundancy into all the faculties of our souls, he fills the Minde with gracious principles, the Conscience with a holy tenderness, the Will with flexibleness and compliance with his Will, and sways the Affections to act regularly upon their objects. Doubtless Christ Jesus the second Adam will do as much for all those that have Vnion with him, as the first Adam did against those that were in him: And therefore whereas by his fall there was not onely a total deprivation of original righteousness, There is a Redundancy into all the faculties of our Souls, he fills the Mind with gracious principles, the Conscience with a holy tenderness, the Will with flexibleness and compliance with his Will, and sways the Affections to act regularly upon their objects. Doubtless christ jesus the second Adam will do as much for all those that have union with him, as the First Adam did against those that were in him: And Therefore whereas by his fallen there was not only a total deprivation of original righteousness, pc-acp vbz dt n1 p-acp d dt n2 pp-f po12 n2, pns31 vvz dt vvb p-acp j n2, dt n1 p-acp dt j n1, dt vmb p-acp n1 cc n1 p-acp po31 n1, cc vvz dt n2 pc-acp vvi av-j p-acp po32 n2. av-j np1 np1 dt ord np1 vmb vdi c-acp d c-acp d d cst vhb n1 p-acp pno31, c-acp dt ord np1 vdd p-acp d d vbdr p-acp pno31: cc av cs p-acp po31 vvb a-acp vbds xx av-j dt j n1 pp-f j-jn n1, (4) body_of_sermon (DIV2) 173 Image 2
723 but a universal depravation of all the faculties (a general disharmony being wrought in them) accordingly Jesus Christ, by the infusion of gracious habits, will reduce them to an holy complexion and constitution ; as 1 Thess. 5.23. The very God of peace sanctifie you wholly, and I pray God your whole Spirit, soul and body, be preserved blameless unto the coming of our Lord Jesus Christ: but a universal depravation of all the faculties (a general disharmony being wrought in them) accordingly jesus christ, by the infusion of gracious habits, will reduce them to an holy complexion and constitution; as 1 Thess 5.23. The very God of peace sanctify you wholly, and I pray God your Whole Spirit, soul and body, be preserved blameless unto the coming of our Lord jesus christ: cc-acp dt j n1 pp-f d dt n2 (dt j n1 vbg vvn p-acp pno32) av-vvg uh-np np1, p-acp dt n1 pp-f j n2, vmb vvi pno32 p-acp dt j n1 cc n1; c-acp crd np1 crd. dt j n1 pp-f n1 vvb pn22 av-jn, cc pns11 vvb np1 po22 j-jn n1, n1 cc n1, vbb vvn j p-acp dt n-vvg pp-f po12 n1 np1 np1: (4) body_of_sermon (DIV2) 173 Image 2
724 You see he takes care for the restitution of the whole man. You see he Takes care for the restitution of the Whole man. pn22 vvb pns31 vvz n1 p-acp dt n1 pp-f dt j-jn n1. (4) body_of_sermon (DIV2) 173 Image 2
725 Let the Arminians as falsly as confidently suggest, that for our Conversion there needs onely a wakening of the Vnderstanding, and a rectifying of the Affections, the Will (according to them) being left as Illibato virgo, for freedom to good being never ravished by Adams fall: Jesus Christ teacheth other Doctrine, who knowing the corruption of the Will, tells you what the tenour of The Covenant of Grace is, Ezek. 36.26, 27. The Lord saith, He will take away the stony heart of Flesh, Let the Arminians as falsely as confidently suggest, that for our Conversion there needs only a wakening of the Understanding, and a rectifying of the Affections, the Will (according to them) being left as Illibato virgo, for freedom to good being never ravished by Adams fallen: jesus christ Teaches other Doctrine, who knowing the corruption of the Will, tells you what the tenor of The Covenant of Grace is, Ezekiel 36.26, 27. The Lord Says, He will take away the stony heart of Flesh, vvb dt njp2 c-acp av-j p-acp av-j vvi, cst p-acp po12 n1 a-acp av av-j dt n-vvg pp-f dt n1, cc dt vvg pp-f dt n2, dt n1 (vvg p-acp pno32) vbg vvn p-acp n1 fw-la, p-acp n1 p-acp j vbg av vvn p-acp npg1 n1: np1 np1 vvz j-jn n1, r-crq vvg dt n1 pp-f dt n1, vvz pn22 r-crq dt n1 pp-f dt n1 pp-f n1 vbz, np1 crd, crd dt n1 vvz, pns31 vmb vvi av dt j n1 pp-f n1, (4) body_of_sermon (DIV2) 173 Image 2
726 and put a new Spirit within them, and cause them to walk in his statutes: and put a new Spirit within them, and cause them to walk in his statutes: cc vvd dt j n1 p-acp pno32, cc vvi pno32 pc-acp vvi p-acp po31 n2: (4) body_of_sermon (DIV2) 173 Image 2
727 There is the redundancy of Christs fulness for the supplying of the Will, as well as other faculties with holy dispositions. There is the redundancy of Christ fullness for the supplying of the Will, as well as other faculties with holy dispositions. pc-acp vbz dt n1 pp-f npg1 n1 p-acp dt vvg pp-f dt n1, c-acp av c-acp j-jn n2 p-acp j n2. (4) body_of_sermon (DIV2) 173 Image 2
728 Christs fulness is redundant into all the graces of the Saints, increasing them where they are little, strengthning them where they are feeble and languishing, acting and animating them where they are dull and dead. Hence it is that some of the Servants of Christ, who though they have but a little stock of grace, yet keeping in with him, Christ fullness is redundant into all the graces of the Saints, increasing them where they Are little, strengthening them where they Are feeble and languishing, acting and animating them where they Are dull and dead. Hence it is that Some of the Servants of christ, who though they have but a little stock of grace, yet keeping in with him, npg1 n1 vbz j p-acp d dt n2 pp-f dt n2, vvg pno32 c-crq pns32 vbr j, vvg pno32 c-crq pns32 vbr j cc j-vvg, vvg cc vvg pno32 c-crq pns32 vbr j cc j. av pn31 vbz cst d pp-f dt n2 pp-f np1, r-crq cs pns32 vhb p-acp dt j n1 pp-f n1, av vvg p-acp p-acp pno31, (4) body_of_sermon (DIV2) 174 Image 2
729 and holding communion with him, do thrive much more in the Spiritual trading, both for the magnifying of Christ, and for the good of their own souls, then divers others who make a greater shew, and holding communion with him, do thrive much more in the Spiritual trading, both for the magnifying of christ, and for the good of their own Souls, then diverse Others who make a greater show, cc vvg n1 p-acp pno31, vdb vvi av-d av-dc p-acp dt j n-vvg, av-d p-acp dt vvg pp-f np1, cc p-acp dt j pp-f po32 d n2, av j n2-jn r-crq vvb dt jc n1, (4) body_of_sermon (DIV2) 174 Image 2
730 and it may be have a larger portion of habitual grace. Hence it is that Paul hath recourse to this fountain by prayer, Phil. 1.9. And this I pray, that your love may abound yet more and more in knowledge and in all sense; and it may be have a larger portion of habitual grace. Hence it is that Paul hath recourse to this fountain by prayer, Philip 1.9. And this I pray, that your love may abound yet more and more in knowledge and in all sense; cc pn31 vmb vbi vhb dt jc n1 pp-f j n1. av pn31 vbz cst np1 vhz n1 p-acp d n1 p-acp n1, np1 crd. cc d pns11 vvb, cst po22 n1 vmb vvi av av-dc cc av-dc p-acp n1 cc p-acp d n1; (4) body_of_sermon (DIV2) 174 Image 2
731 that you may approve things that are excellent, that ye may be sincere, and without offence till the day of Christ, being filled with the fruits of righteousness, which are by Jesus Christ, that you may approve things that Are excellent, that you may be sincere, and without offence till the day of christ, being filled with the fruits of righteousness, which Are by jesus christ, cst pn22 vmb vvi n2 cst vbr j, cst pn22 vmb vbi j, cc p-acp n1 p-acp dt n1 pp-f np1, vbg vvn p-acp dt n2 pp-f n1, r-crq vbr p-acp np1 np1, (4) body_of_sermon (DIV2) 174 Image 2
732 unto the glory and praise of God. Unto this purpose the Spouse invites her beloved to send forth his influence, Cant. 4.16. Awake, O North wind, and come thou South, blow upon my Garden, that the spices thereof may flow out: unto the glory and praise of God. Unto this purpose the Spouse invites her Beloved to send forth his influence, Cant 4.16. Awake, Oh North wind, and come thou South, blow upon my Garden, that the spices thereof may flow out: p-acp dt n1 cc n1 pp-f np1. p-acp d n1 dt n1 vvz po31 j-vvn pc-acp vvi av po31 n1, np1 crd. vvb, uh n1 n1, cc vvb pns21 n1, vvb p-acp po11 n1, cst dt n2 av vmb vvi av: (4) body_of_sermon (DIV2) 174 Image 2
733 It is the presence of Jesus Christ who makes the spices ; It is the presence of jesus christ who makes the spices; pn31 vbz dt n1 pp-f np1 np1 r-crq vvz dt n2; (4) body_of_sermon (DIV2) 174 Image 2
734 that is, the graces of his Spirit which grow in the Garden of his Church, to cast a sweet perfume: whereas he being absent, the Saints will seem to wither, at least comparatively, even as the Trees, they will have an Autumn, yea a Winter, not onely send forth no pleesant fruit, that is, the graces of his Spirit which grow in the Garden of his Church, to cast a sweet perfume: whereas he being absent, the Saints will seem to wither, At least comparatively, even as the Trees, they will have an Autumn, yea a Winter, not only send forth no pleesant fruit, d vbz, dt n2 pp-f po31 n1 r-crq vvb p-acp dt n1 pp-f po31 n1, pc-acp vvi dt j n1: cs pns31 vbg j, dt n2 vmb vvi p-acp vvb, p-acp ds av-j, av p-acp dt n2, pns32 vmb vhi dt n1, uh dt n1, xx av-j vvi av dx n1 n1, (4) body_of_sermon (DIV2) 174 Image 2
735 but even the leaves fall off, and the sap retire into the root ; but even the leaves fallen off, and the sap retire into the root; cc-acp av dt vvz vvb a-acp, cc dt n1 vvb p-acp dt n1; (4) body_of_sermon (DIV2) 174 Image 2
736 there will be a winter of their graces, till the Sun of Righteousness return with healing and quickening in his wings ; there will be a winter of their graces, till the Sun of Righteousness return with healing and quickening in his wings; pc-acp vmb vbi dt n1 pp-f po32 n2, c-acp dt n1 pp-f n1 vvi p-acp vvg cc n-vvg p-acp po31 n2; (4) body_of_sermon (DIV2) 174 Image 2
737 that is, by the gracious beams of his Word and Spirit: that is, by the gracious beams of his Word and Spirit: d vbz, p-acp dt j n2 pp-f po31 n1 cc n1: (4) body_of_sermon (DIV2) 174 Image 2
738 Then and never till then, shall they go forth and grow up as Calves of the stall, Mal. 4.2. be fat and flourishing. Then and never till then, shall they go forth and grow up as Calves of the stall, Malachi 4.2. be fat and flourishing. av cc av-x p-acp av, vmb pns32 vvb av cc vvb a-acp p-acp n2 pp-f dt n1, np1 crd. vbb j cc j-vvg. (4) body_of_sermon (DIV2) 174 Image 2
739 Christs fulness is redundant into all their Duties, wherein they exercise those several Graces ▪ that they may with Spiritual vigor, and powerful activity, perform those services to which the Lord calls them, Christ fullness is redundant into all their Duties, wherein they exercise those several Graces ▪ that they may with Spiritual vigor, and powerful activity, perform those services to which the Lord calls them, npg1 n1 vbz j p-acp d po32 n2, c-crq pns32 vvb d j n2 ▪ cst pns32 vmb p-acp j n1, cc j n1, vvb d n2 p-acp r-crq dt n1 vvz pno32, (4) body_of_sermon (DIV2) 175 Image 2
740 as Paul saith, With my minde I my self serve the Law of God, Rom. 7. ult. and Rom. 8.26. Likewise the Spirit helpeth our infirmities; as Paul Says, With my mind I my self serve the Law of God, Rom. 7. ult. and Rom. 8.26. Likewise the Spirit Helpeth our infirmities; c-acp np1 vvz, p-acp po11 n1 pns11 po11 n1 vvi dt n1 pp-f np1, np1 crd n1. cc np1 crd. av dt n1 vvz po12 n2; (4) body_of_sermon (DIV2) 175 Image 2
741 for we know not how to pray as we ought. O what heartless and sapless Performances do we multiply when Jesus Christ withdraws ; for we know not how to pray as we ought. Oh what heartless and sapless Performances do we multiply when jesus christ withdraws; c-acp pns12 vvb xx c-crq pc-acp vvi c-acp pns12 vmd. uh q-crq j cc j n2 vdb pns12 vvb c-crq np1 np1 vvz; (4) body_of_sermon (DIV2) 175 Image 2
742 then, and then onely we pray with life, when the Spirit of Jesus Christ doth help our infirmities: then, and then only we pray with life, when the Spirit of jesus christ does help our infirmities: av, cc av av-j pns12 vvb p-acp n1, c-crq dt n1 pp-f np1 np1 vdz vvi po12 n2: (4) body_of_sermon (DIV2) 176 Image 2
743 A word in the Original is very Emphatical, when the Spirit takes us into his arms, A word in the Original is very Emphatical, when the Spirit Takes us into his arms, dt n1 p-acp dt j-jn vbz j j, c-crq dt n1 vvz pno12 p-acp po31 n2, (4) body_of_sermon (DIV2) 176 Image 2
744 and carries us on powerfully against those infirmities that would clog, and cloud, and depress our Spirits in duty: and carries us on powerfully against those infirmities that would clog, and cloud, and depress our Spirits in duty: cc vvz pno12 p-acp av-j p-acp d n2 cst vmd vvi, cc n1, cc vvb po12 n2 p-acp n1: (4) body_of_sermon (DIV2) 176 Image 2
745 then they do duties not onely materially good, but formally well in a Spiritual maner, from Evangelical principles, upon Evangelical motives, and for Evangelical ends, when there is a redundancy of the grace of Christ into them, upon whom all our fruit is found, Hos. 14.8. There is a redundancy of the fulness of Christ into all their various estates ; then they do duties not only materially good, but formally well in a Spiritual manner, from Evangelical principles, upon Evangelical motives, and for Evangelical ends, when there is a redundancy of the grace of christ into them, upon whom all our fruit is found, Hos. 14.8. There is a redundancy of the fullness of christ into all their various estates; av pns32 vdb n2 xx av-j av-jn j, p-acp av-j av p-acp dt j n1, p-acp np1 n2, p-acp np1 n2, cc p-acp np1 vvz, c-crq pc-acp vbz dt n1 pp-f dt n1 pp-f np1 p-acp pno32, p-acp ro-crq d po12 n1 vbz vvn, np1 crd. pc-acp vbz dt n1 pp-f dt n1 pp-f np1 p-acp d po32 j n2; (4) body_of_sermon (DIV2) 176 Image 2
746 As when they are called to suffer, that they may do it with cheerfulness, not sinking under carnal discouragements, but rather chide their souls out of it; As when they Are called to suffer, that they may do it with cheerfulness, not sinking under carnal discouragements, but rather chide their Souls out of it; c-acp c-crq pns32 vbr vvn p-acp vvb, cst pns32 vmb vdi pn31 p-acp n1, xx vvg p-acp j n2, p-acp av-c vvb po32 n2 av pp-f pn31; (4) body_of_sermon (DIV2) 177 Image 2
747 as the Psalmist on the 42. Psal. ver. ult. Why art thou cast down, O my soul? and why art thou disquieted within me? Hope thou in God, as the Psalmist on the 42. Psalm ver. ult. Why art thou cast down, Oh my soul? and why art thou disquieted within me? Hope thou in God, c-acp dt n1 p-acp dt crd np1 fw-la. n1. q-crq vb2r pns21 vvn a-acp, uh po11 n1? cc q-crq vb2r pns21 vvn p-acp pno11? n1 pns21 p-acp np1, (4) body_of_sermon (DIV2) 177 Image 2
748 for I shall yet praise him, who is the health of my countenance, and my God: for I shall yet praise him, who is the health of my countenance, and my God: c-acp pns11 vmb av vvi pno31, r-crq vbz dt n1 pp-f po11 n1, cc po11 n1: (4) body_of_sermon (DIV2) 177 Image 2
749 When they are advanced to a prosperous condition, that they may have a victorious Faith, triumphing over, not onely the frowns, but the favors of the world, 1 Joh. 5.4. When they Are advanced to a prosperous condition, that they may have a victorious Faith, triumphing over, not only the frowns, but the favors of the world, 1 John 5.4. c-crq pns32 vbr vvn p-acp dt j n1, cst pns32 vmb vhi dt j n1, vvg a-acp, xx av-j dt n2, p-acp dt n2 pp-f dt n1, vvn np1 crd. (4) body_of_sermon (DIV2) 177 Image 2
750 For want of this, Solomon and Hezekiah did so miserably lose themselves in a Spring-tide of prosperity: It was Pauls great advantage, that he had learned how to walk unchangeably with God in great changes, Phil. 4.11, 12, 13. Not that I speak in respect of want: For want of this, Solomon and Hezekiah did so miserably loose themselves in a Springtide of Prosperity: It was Paul's great advantage, that he had learned how to walk unchangeably with God in great changes, Philip 4.11, 12, 13. Not that I speak in respect of want: p-acp n1 pp-f d, np1 cc np1 vdd av av-j vvi px32 p-acp dt n1 pp-f n1: pn31 vbds npg1 j n1, cst pns31 vhd vvn c-crq pc-acp vvi av-j p-acp np1 p-acp j n2, np1 crd, crd, crd xx cst pns11 vvb p-acp n1 pp-f n1: (4) body_of_sermon (DIV2) 177 Image 2
751 for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and how to abound: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and how to abound: c-acp pns11 vhb vvn, p-acp r-crq n1 pns11 vbm, av pc-acp vbi j. pns11 vvb d c-crq pc-acp vbi vvd, cc c-crq pc-acp vvi: (4) body_of_sermon (DIV2) 177 Image 2
752 Every where and in all things, I am instructed both to be full, and to be hungry, both to abound, and suffer need. Every where and in all things, I am instructed both to be full, and to be hungry, both to abound, and suffer need. d c-crq cc p-acp d n2, pns11 vbm vvn av-d pc-acp vbi j, cc pc-acp vbi j, av-d pc-acp vvi, cc vvi n1. (4) body_of_sermon (DIV2) 177 Image 2
753 I can do all things through Christ that strengthneth me, Phil. 4.13. the same Original word with that in the Text. I can do all things through christ that strengtheneth me, Philip 4.13. the same Original word with that in the Text. pns11 vmb vdi d n2 p-acp np1 cst vvz pno11, np1 crd. dt d j-jn n1 p-acp d p-acp dt np1 (4) body_of_sermon (DIV2) 177 Image 2
754 We are apt to overgrieve or undergrieve at crosses; therefore Solomon gives that wise counsel, Prov. 3.11. My son, despise not the chastening of the Lord, it should not be slighted, neither be weary of his correction ; We Are apt to overgrieve or undergrieve At Crosses; Therefore Solomon gives that wise counsel, Curae 3.11. My son, despise not the chastening of the Lord, it should not be slighted, neither be weary of his correction; pns12 vbr j p-acp vvb cc vvb p-acp n2; av np1 vvz d j n1, np1 crd. po11 n1, vvb xx dt vvg pp-f dt n1, pn31 vmd xx vbi vvn, d vbi j pp-f po31 n1; (4) body_of_sermon (DIV2) 178 Image 2
755 we should not faint under it: we should not faint under it: pns12 vmd xx j p-acp pn31: (4) body_of_sermon (DIV2) 178 Image 2
756 And his father David before him spake as seasonably, If riches increase, set not your hearts upon them: And his father David before him spoke as seasonably, If riches increase, Set not your hearts upon them: cc po31 n1 np1 p-acp pno31 vvd a-acp av-j, cs n2 vvb, vvb xx po22 n2 p-acp pno32: (4) body_of_sermon (DIV2) 178 Image 2
757 There is a danger as our Estates are greatned, so our Affections should swell to an inordinate cleaving to them. There is a danger as our Estates Are greatened, so our Affections should swell to an inordinate cleaving to them. a-acp vbz dt n1 p-acp po12 n2 vbr vvn, av po12 n2 vmd vvi p-acp dt j vvg p-acp pno32. (4) body_of_sermon (DIV2) 178 Image 2
758 None of these evils can be prevented, but by the strengthning grace of Jesus Christ. None of these evils can be prevented, but by the strengthening grace of jesus christ. pix pp-f d n2-jn vmb vbi vvn, cc-acp p-acp dt vvg n1 pp-f np1 np1. (4) body_of_sermon (DIV2) 178 Image 2
759 In the next place I shall endeavor to discover, as God inables, Christs Title to, and possession of this strengthning grace, which he hath by a threefold Claim: In the next place I shall endeavour to discover, as God inables, Christ Title to, and possession of this strengthening grace, which he hath by a threefold Claim: p-acp dt ord n1 pns11 vmb vvi pc-acp vvi, p-acp np1 vvz, npg1 n1 p-acp, cc n1 pp-f d vvg n1, r-crq pns31 vhz p-acp dt j n1: (4) body_of_sermon (DIV2) 179 Image 2
760 He hath a grace of Vnion, so learned Divines call it, by vertue of the Hypostatical Vnion, our nature being so highly advanced into such a near fellowship with the Divine Nature ; He hath a grace of union, so learned Divines call it, by virtue of the Hypostatical union, our nature being so highly advanced into such a near fellowship with the Divine Nature; pns31 vhz dt n1 pp-f n1, av j n2-jn vvb pn31, p-acp n1 pp-f dt j n1, po12 n1 vbg av av-j vvn p-acp d dt j n1 p-acp dt j-jn n1; (4) body_of_sermon (DIV2) 180 Image 2
761 all his Saints (though never so unworthy) are brought into a capacity of receiving strengthning grace from him, as Joh. 1.14. And the word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the onely begotten of the Father, full of grace and truth: all his Saints (though never so unworthy) Are brought into a capacity of receiving strengthening grace from him, as John 1.14. And the word was made Flesh, and dwelled among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth: d po31 n2 (cs av-x av j) vbr vvn p-acp dt n1 pp-f vvg vvg n1 p-acp pno31, p-acp np1 crd. cc dt n1 vbds vvn n1, cc vvd p-acp pno12, cc pns12 vvd po31 n1, dt n1 c-acp pp-f dt av-j vvn pp-f dt n1, j pp-f n1 cc n1: (4) body_of_sermon (DIV2) 180 Image 2
762 where you see clearly, when the Word was made flesh, there follows in him a fulness of grace and truth. where you see clearly, when the Word was made Flesh, there follows in him a fullness of grace and truth. c-crq pn22 vvb av-j, c-crq dt n1 vbds vvn n1, a-acp vvz p-acp pno31 dt n1 pp-f n1 cc n1. (4) body_of_sermon (DIV2) 180 Image 2
763 And as express to this purpose is that of Paul. Col. 2.9, 10. For in him dwelleth all the fulness of the Godhead bodily. And as express to this purpose is that of Paul. Col. 2.9, 10. For in him dwells all the fullness of the Godhead bodily. cc p-acp vvi p-acp d n1 vbz d pp-f np1. np1 crd, crd c-acp p-acp pno31 vvz d dt n1 pp-f dt n1 j. (4) body_of_sermon (DIV2) 180 Image 2
764 First, There is fulness in him, that he might be able to empty and communicate himself, according to the various necessities of his Saints. First, There is fullness in him, that he might be able to empty and communicate himself, according to the various necessities of his Saints. ord, pc-acp vbz n1 p-acp pno31, cst pns31 vmd vbi j pc-acp vvi cc vvi px31, vvg p-acp dt j n2 pp-f po31 n2. (4) body_of_sermon (DIV2) 181 Image 2
765 Secondly, There is fulness of the Godhead in him, not onely of some God-like dispositions, and of the Image of God, which may be in Saints. Secondly, There is fullness of the Godhead in him, not only of Some Godlike dispositions, and of the Image of God, which may be in Saints. ord, pc-acp vbz n1 pp-f dt n1 p-acp pno31, xx av-j pp-f d j n2, cc pp-f dt n1 pp-f np1, r-crq vmb vbi p-acp n2. (4) body_of_sermon (DIV2) 182 Image 2
766 Thirdly, All the fulness of the Godhead, the whole Divine Nature. Thirdly, All the fullness of the Godhead, the Whole Divine Nature. ord, d dt n1 pp-f dt n1, dt j-jn j-jn n1. (4) body_of_sermon (DIV2) 183 Image 2
767 Fourthly, All this fulness of the Godhead dwells in Christ, he is there not as a Guest, not as a Friend, but as an Inhabitant, to fix his constant abode there. Fourthly, All this fullness of the Godhead dwells in christ, he is there not as a Guest, not as a Friend, but as an Inhabitant, to fix his constant Abided there. ord, d d n1 pp-f dt n1 vvz p-acp np1, pns31 vbz pc-acp xx p-acp dt n1, xx p-acp dt n1, p-acp p-acp dt n1, pc-acp vvi po31 j n1 a-acp. (4) body_of_sermon (DIV2) 184 Image 2
768 Fifthly, And all this bodily, personally, (most mysteriously) and not transciently, vertually, and by participation onely, Fifthly, And all this bodily, personally, (most mysteriously) and not transciently, virtually, and by participation only, ord, cc d d j, av-j, (av-ds av-j) cc xx av-j, av-j, cc p-acp n1 av-j, (4) body_of_sermon (DIV2) 185 Image 2
769 as in a good degree it may be in the Saints. as in a good degree it may be in the Saints. c-acp p-acp dt j n1 pn31 vmb vbi p-acp dt n2. (4) body_of_sermon (DIV2) 185 Image 2
770 And for this happy purpose hath Jesus Christ such a Spring of good in himself, who is the Head of all Principalities and Powers in that ninth verse, which is added because they should see they need not go to the Angels as their head, verse 18. He hath this fountain of strengthning Grace in himself, by the Grace of Vnction, the unction of the holy Spirit, which God giveth to him, not by measure, Joh. 3.34. not by drops, and measure of the gift of Christ, as to us, Eph. 4.7. The Father loveth the Son, and hath given all things into his hand, ver. 35. of Joh. 3. And amongst other good things, the Holy Spirit, the great New Testament Promise was the Promise of the Spirit, as the Messiah was the grand Promise in the Old Testament: And for this happy purpose hath jesus christ such a Spring of good in himself, who is the Head of all Principalities and Powers in that ninth verse, which is added Because they should see they need not go to the Angels as their head, verse 18. He hath this fountain of strengthening Grace in himself, by the Grace of Unction, the unction of the holy Spirit, which God gives to him, not by measure, John 3.34. not by drops, and measure of the gift of christ, as to us, Ephesians 4.7. The Father loves the Son, and hath given all things into his hand, ver. 35. of John 3. And among other good things, the Holy Spirit, the great New Testament Promise was the Promise of the Spirit, as the Messiah was the grand Promise in the Old Testament: cc p-acp d j n1 vhz np1 np1 d dt n1 pp-f j p-acp px31, r-crq vbz dt n1 pp-f d n2 cc n2 p-acp cst ord n1, r-crq vbz vvn c-acp pns32 vmd vvi pns32 vvb xx vvi p-acp dt n2 p-acp po32 n1, n1 crd pns31 vhz d n1 pp-f vvg n1 p-acp px31, p-acp dt n1 pp-f n1, dt n1 pp-f dt j n1, r-crq np1 vvz p-acp pno31, xx p-acp n1, np1 crd. xx p-acp n2, cc n1 pp-f dt n1 pp-f np1, c-acp p-acp pno12, np1 crd. dt n1 vvz dt n1, cc vhz vvn d n2 p-acp po31 n1, fw-la. crd pp-f np1 crd cc p-acp j-jn j n2, dt j n1, dt j j n1 vvb vbds dt n1 pp-f dt n1, p-acp dt np1 vbds dt j n1 p-acp dt j n1: (4) body_of_sermon (DIV2) 185 Image 2
771 And this he pours, not drops out, and that much more generally then before ; as Acts 2.17. And it shall come to pass in the last days (saith God) I will pour out my Spirit upon all flesh: And this he pours, not drops out, and that much more generally then before; as Acts 2.17. And it shall come to pass in the last days (Says God) I will pour out my Spirit upon all Flesh: cc d pns31 vvz, xx n2 av, cc cst d dc av-j av p-acp; c-acp n2 crd. cc pn31 vmb vvi pc-acp vvi p-acp dt ord n2 (vvz np1) pns11 vmb vvi av po11 n1 p-acp d n1: (4) body_of_sermon (DIV2) 186 Image 2
772 And by vertue of this Unction of the Spirit, you may see what glorious things Jesus Christ communicated unto poor sinners, And by virtue of this Unction of the Spirit, you may see what glorious things jesus christ communicated unto poor Sinners, cc p-acp n1 pp-f d n1 pp-f dt n1, pn22 vmb vvi r-crq j n2 np1 np1 vvn p-acp j n2, (4) body_of_sermon (DIV2) 186 Image 2
773 if you please to compare Isa. 61.1. with Luke 4.18. if you please to compare Isaiah 61.1. with Lycia 4.18. cs pn22 vvb pc-acp vvi np1 crd. p-acp av crd. (4) body_of_sermon (DIV2) 186 Image 2
774 He hath it in him by the Grace of Office, you will allow the expression, being designed by the Father as a publike person, for the advantage of all those whose Names are written in the Book of life, and for those whom the Father had given to the Son. He hath it in him by the Grace of Office, you will allow the expression, being designed by the Father as a public person, for the advantage of all those whose Names Are written in the Book of life, and for those whom the Father had given to the Son. pns31 vhz pn31 p-acp pno31 p-acp dt n1 pp-f n1, pn22 vmb vvi dt n1, vbg vvn p-acp dt n1 p-acp dt j n1, p-acp dt n1 pp-f d d rg-crq n2 vbr vvn p-acp dt n1 pp-f n1, cc p-acp d r-crq dt n1 vhd vvn p-acp dt n1 (4) body_of_sermon (DIV2) 187 Image 2
775 He was appointed by Commission under the Broad Seal of Heaven, to be The grand Lord Treasurer for his Church, the common Storehouse of their strengthning provision. He was appointed by Commission under the Broad Seal of Heaven, to be The grand Lord Treasurer for his Church, the Common Storehouse of their strengthening provision. pns31 vbds vvn p-acp n1 p-acp dt j n1 pp-f n1, pc-acp vbi dt j n1 n1 p-acp po31 n1, dt j n1 pp-f po32 vvg n1. (4) body_of_sermon (DIV2) 188 Image 2
776 This he doth signanter declare, and that most fully, Joh. 6.27. when he bids them, Labor not for the meat that perisheth, but for that which endureth to everlasting life. This he does signanter declare, and that most Fully, John 6.27. when he bids them, Labour not for the meat that Perishes, but for that which Endureth to everlasting life. d pns31 vdz jc vvi, cc cst av-ds av-j, np1 crd. c-crq pns31 vvz pno32, n1 xx p-acp dt n1 cst vvz, p-acp p-acp d r-crq vvz p-acp j n1. (4) body_of_sermon (DIV2) 189 Image 2
777 Here is the ground which the Son of man shall give unto you, never doubt it, Here is the ground which the Son of man shall give unto you, never doubt it, av vbz dt n1 r-crq dt n1 pp-f n1 vmb vvi p-acp pn22, av-x vvb pn31, (4) body_of_sermon (DIV2) 190 Image 2
778 for him hath God the Father sealed. This is the Doctrine that John the Baptist published concerning Christ, Joh. 1.16. And of his fulness have all we received, and grace for grace. for him hath God the Father sealed. This is the Doctrine that John the Baptist published Concerning christ, John 1.16. And of his fullness have all we received, and grace for grace. c-acp pn31 vhz np1 dt n1 vvd. d vbz dt n1 cst np1 dt n1 vvn vvg np1, np1 crd. cc pp-f po31 n1 vhb d pns12 vvd, cc n1 p-acp n1. (4) body_of_sermon (DIV2) 190 Image 2
779 It seems there is an overflowing fountain of grace in him, which was fully opened when he came into the world, Joh. 7.38, 39. else how could all Believers, with John, receive of his fulness, had there not been a full fountain, it would not have been drawn dry, It seems there is an overflowing fountain of grace in him, which was Fully opened when he Come into the world, John 7.38, 39. Else how could all Believers, with John, receive of his fullness, had there not been a full fountain, it would not have been drawn dry, pn31 vvz a-acp vbz dt j-vvg n1 pp-f n1 p-acp pno31, r-crq vbds av-j vvn c-crq pns31 vvd p-acp dt n1, np1 crd, crd av q-crq vmd d n2, p-acp np1, vvb pp-f po31 n1, vhd pc-acp xx vbn dt j n1, pn31 vmd xx vhi vbn vvn j, (4) body_of_sermon (DIV2) 191 Image 2
780 though communicated to so many, and grace for grace: 1. Whether it be by way of accumulation (as some interpret it: or though communicated to so many, and grace for grace: 1. Whither it be by Way of accumulation (as Some interpret it: or cs vvn p-acp av d, cc n1 p-acp n1: crd cs pn31 vbb p-acp n1 pp-f n1 (c-acp d vvb pn31: cc (4) body_of_sermon (DIV2) 191 Image 2
781 2. Whether by way of additional supplement, we receiving the grace of the New Testament, instead of the grace of the Old Testament: or 2. Whither by Way of additional supplement, we receiving the grace of the New Testament, instead of the grace of the Old Testament: or crd cs p-acp n1 pp-f j n1, pns12 vvg dt n1 pp-f dt j n1, av pp-f dt n1 pp-f dt j n1: cc (4) body_of_sermon (DIV2) 193 Image 2
782 3. Whether by way of correspondency, there being such proportionable impressions of that grace that is in Christ, 3. Whither by Way of correspondency, there being such proportionable impressions of that grace that is in christ, crd cs p-acp n1 pp-f n1, a-acp vbg d j n2 pp-f d n1 cst vbz p-acp np1, (4) body_of_sermon (DIV2) 194 Image 2
783 so far as we are capable (for there was that in Christ as Mediator, wherein we cannot resemble him) made upon us, that as the print upon the wax answers to the Seal, so Far as we Are capable (for there was that in christ as Mediator, wherein we cannot resemble him) made upon us, that as the print upon the wax answers to the Seal, av av-j c-acp pns12 vbr j (c-acp a-acp vbds d p-acp np1 c-acp n1, c-crq pns12 vmbx vvi pno31) vvd p-acp pno12, cst p-acp dt n1 p-acp dt n1 vvz p-acp dt n1, (4) body_of_sermon (DIV2) 194 Image 2
784 as the characters upon the Son answer to the Father; as the characters upon the Son answer to the Father; c-acp dt n2 p-acp dt n1 vvb p-acp dt n1; (4) body_of_sermon (DIV2) 194 Image 2
785 so there are such visible stamps of the grace of Christ upon the Saints, that in the language of Peter they are expresly said to be partakers of the Divine Nature, having such Divine dispositions so incorporated, so there Are such visible stamps of the grace of christ upon the Saints, that in the language of Peter they Are expressly said to be partakers of the Divine Nature, having such Divine dispositions so incorporated, av a-acp vbr d j n2 pp-f dt n1 pp-f np1 p-acp dt n2, cst p-acp dt n1 pp-f np1 pns32 vbr av-j vvn pc-acp vbi n2 pp-f dt j-jn n1, vhg d j-jn n2 av vvn, (4) body_of_sermon (DIV2) 194 Image 2
786 so naturalized into them, that what good they do, springs not from external motives onely, as in Hypocrites, but from an inward principle of new Nature: so naturalized into them, that what good they do, springs not from external motives only, as in Hypocrites, but from an inward principle of new Nature: av vvn p-acp pno32, cst r-crq j pns32 vdb, vvz xx p-acp j n2 av-j, c-acp p-acp n2, p-acp p-acp dt j n1 pp-f j n1: (4) body_of_sermon (DIV2) 194 Image 2
787 And therefore acting from this new Divine Nature, they do good with more constancy and delight then others: And Therefore acting from this new Divine Nature, they do good with more constancy and delight then Others: cc av vvg p-acp d j j-jn n1, pns32 vdb j p-acp dc n1 cc n1 cs n2-jn: (4) body_of_sermon (DIV2) 194 Image 2
788 And upon the same account doth John tell you, 1 Joh. 17. v. The Law was given by Moses, And upon the same account does John tell you, 1 John 17. v. The Law was given by Moses, cc p-acp dt d n1 vdz np1 vvb pn22, crd np1 crd n1 dt n1 vbds vvn p-acp np1, (4) body_of_sermon (DIV2) 194 Image 2
789 but Grace and Truth came by Jesus Christ: but Grace and Truth Come by jesus christ: cc-acp n1 cc n1 vvd p-acp np1 np1: (4) body_of_sermon (DIV2) 194 Image 2
790 In Moses Law there were shadowing Types, in the Gospel of Christ there is the substantial Truth of them ; In Moses Law there were shadowing Types, in the Gospel of christ there is the substantial Truth of them; p-acp np1 n1 a-acp vbdr vvg n2, p-acp dt n1 pp-f np1 pc-acp vbz dt j n1 pp-f pno32; (4) body_of_sermon (DIV2) 194 Image 2
791 there were Predictions and Prophesies, here fulfilling grace. there were Predictions and prophecies, Here fulfilling grace. pc-acp vbdr n2 cc n2, av vvg n1. (4) body_of_sermon (DIV2) 194 Image 2
792 Hence Christ saith in the 10. Chapter of the Evangelist John, ver. 10. I am come, that they might have life, Hence christ Says in the 10. Chapter of the Evangelist John, ver. 10. I am come, that they might have life, av np1 vvz p-acp dt crd n1 pp-f dt np1 np1, fw-la. crd pns11 vbm vvn, cst pns32 vmd vhi n1, (4) body_of_sermon (DIV2) 195 Image 2
793 and that they might have it more abundantly, that he might be a perfect Savior, to answer the greatest exigencies of all his poor sheep, maintaining their lives in despight of all their Wolvish enemies. The third particular follows; and that they might have it more abundantly, that he might be a perfect Saviour, to answer the greatest exigencies of all his poor sheep, maintaining their lives in despite of all their Wolvish enemies. The third particular follows; cc cst pns32 vmd vhi pn31 av-dc av-j, cst pns31 vmd vbi dt j n1, p-acp vvb dt js n2 pp-f d po31 j n1, vvg po32 n2 p-acp n1 pp-f d po32 j n2. dt ord j vvz; (4) body_of_sermon (DIV2) 195 Image 2
794 to wit, The various sweetness, and sweet variety of that strengthning grace that is in Christ: to wit, The various sweetness, and sweet variety of that strengthening grace that is in christ: p-acp n1, dt j n1, cc j n1 pp-f d vvg n1 cst vbz p-acp np1: (4) body_of_sermon (DIV2) 196 Image 2
795 This may be made appear, to the great comfort, and strong encouragement of the Saints; and that in a fivefold Stream, flowing from this living Spring of grace in Christ. This may be made appear, to the great Comfort, and strong encouragement of the Saints; and that in a fivefold Stream, flowing from this living Spring of grace in christ. d vmb vbi vvn vvi, p-acp dt j n1, cc j n1 pp-f dt n2; cc cst p-acp dt j n1, vvg p-acp d j-vvg n1 pp-f n1 p-acp np1. (4) body_of_sermon (DIV2) 196 Image 2
796 First, Here is strength from the electing grace of God in Christ, where there is a great deal of strength, First, Here is strength from the electing grace of God in christ, where there is a great deal of strength, ord, av vbz n1 p-acp dt vvg n1 pp-f np1 p-acp np1, c-crq pc-acp vbz dt j n1 pp-f n1, (4) body_of_sermon (DIV2) 197 Image 2
797 and indeed the fundamental Stone, which is the strength and support of the house: The foundation of all the Spiritual and Eternal building lies there, Ephes. 1.45. and indeed the fundamental Stone, which is the strength and support of the house: The Foundation of all the Spiritual and Eternal building lies there, Ephesians 1.45. cc av dt j n1, r-crq vbz dt n1 cc n1 pp-f dt n1: dt n1 pp-f d dt j cc j n-vvg vvz a-acp, np1 crd. (4) body_of_sermon (DIV2) 197 Image 2
798 He hath chosen us in him before the foundation of the world, that we should be holy, He hath chosen us in him before the Foundation of the world, that we should be holy, pns31 vhz vvn pno12 p-acp pno31 p-acp dt n1 pp-f dt n1, cst pns12 vmd vbi j, (4) body_of_sermon (DIV2) 197 Image 2
799 and without blame before him in love, having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will: and without blame before him in love, having predestinated us unto the adoption of children by jesus christ to himself, according to the good pleasure of his will: cc p-acp n1 p-acp pno31 p-acp n1, vhg vvn pno12 p-acp dt n1 pp-f n2 p-acp np1 np1 p-acp px31, vvg p-acp dt j n1 pp-f po31 n1: (4) body_of_sermon (DIV2) 197 Image 2
800 Grace and his good pleasure is the Spring of all. Secondly, Here is strength from the transacting grace of Christ ; Grace and his good pleasure is the Spring of all. Secondly, Here is strength from the transacting grace of christ; vvb cc po31 j n1 vbz dt n1 pp-f d. ord, av vbz n1 p-acp dt j-vvg n1 pp-f np1; (4) body_of_sermon (DIV2) 197 Image 2
801 when there was an agreement betwixt God the Father and God the Son, God had given so many to him, he would undertake for those many, God did accept his undertaking, then Christ went on, there was a great deal of strength in this transaction ; as 2 Tim. 1.9. According to his purpose and grace which was given us in Christ Jesus before the world began: when there was an agreement betwixt God the Father and God the Son, God had given so many to him, he would undertake for those many, God did accept his undertaking, then christ went on, there was a great deal of strength in this transaction; as 2 Tim. 1.9. According to his purpose and grace which was given us in christ jesus before the world began: c-crq a-acp vbds dt n1 p-acp np1 dt n1 cc np1 dt n1, np1 vhd vvn av d p-acp pno31, pns31 vmd vvi p-acp d d, np1 vdd vvi po31 vvg, av np1 vvd a-acp, pc-acp vbds dt j n1 pp-f n1 p-acp d n1; c-acp crd np1 crd. vvg p-acp po31 n1 cc n1 r-crq vbds vvn pno12 p-acp np1 np1 p-acp dt n1 vvd: (4) body_of_sermon (DIV2) 198 Image 2
802 how possibly given us before the world began? why? it was given us in Christ Jesus in his negotiating with God for us. how possibly given us before the world began? why? it was given us in christ jesus in his negotiating with God for us. c-crq av-j vvn pno12 p-acp dt n1 vvd? q-crq? pn31 vbds vvn pno12 p-acp np1 np1 p-acp po31 vvg p-acp np1 p-acp pno12. (4) body_of_sermon (DIV2) 198 Image 2
803 Thirdly, Here is a great deal of strength also in the converting grace of Christ ; Thirdly, Here is a great deal of strength also in the converting grace of christ; ord, av vbz dt j n1 pp-f n1 av p-acp dt vvg n1 pp-f np1; (4) body_of_sermon (DIV2) 199 Image 2
804 He hath saved us, and called us with an holy calling, not according to our works, He hath saved us, and called us with an holy calling, not according to our works, pns31 vhz vvn pno12, cc vvn pno12 p-acp dt j n-vvg, xx vvg p-acp po12 n2, (4) body_of_sermon (DIV2) 199 Image 2
805 but according to his own purpose and grace, What purpose and grace? That which was in Christ Jesus, 2 Tim. 1.9. He did graciously purpose it, therefore it should be infallibly effected. but according to his own purpose and grace, What purpose and grace? That which was in christ jesus, 2 Tim. 1.9. He did graciously purpose it, Therefore it should be infallibly effected. cc-acp vvg p-acp po31 d n1 cc n1, q-crq n1 cc n1? cst r-crq vbds p-acp np1 np1, crd np1 crd. pns31 vdd av-j vvi pn31, av pn31 vmd vbi av-j vvn. (4) body_of_sermon (DIV2) 199 Image 2
806 A place that in the Synod of Palestina 1200 years ago, and above, the learned Divines made excellent use of, to cut asunder the sinews of Pelagianism, as indeed it doth, A place that in the Synod of Palestine 1200 Years ago, and above, the learned Divines made excellent use of, to Cut asunder the sinews of Pelagianism, as indeed it does, dt n1 cst p-acp dt n1 pp-f np1 crd n2 av, cc a-acp, dt j n2-jn vvn j n1 pp-f, p-acp vvn av dt n2 pp-f np1, c-acp av pn31 vdz, (4) body_of_sermon (DIV2) 199 Image 2
807 and so still of Arminianism, which is but that weed revived, as learned Dr. Featly makes it most clearly appear in his Pelagius Redivivus. and so still of Arminianism, which is but that weed revived, as learned Dr. Featly makes it most clearly appear in his Pelagius Redivivus. cc av av pp-f np1, r-crq vbz p-acp d n1 vvd, c-acp j n1 av-j vvz pn31 av-ds av-j vvi p-acp po31 np1 np1. (4) body_of_sermon (DIV2) 199 Image 2
808 Fourthly, There is a great deal of strength likewise in the assisting grace of Christ, when there shall be new supplies communicated from his Spirit, to enable us to perform every duty, Fourthly, There is a great deal of strength likewise in the assisting grace of christ, when there shall be new supplies communicated from his Spirit, to enable us to perform every duty, ord, pc-acp vbz dt j n1 pp-f n1 av p-acp dt vvg n1 pp-f np1, c-crq a-acp vmb vbi j n2 vvn p-acp po31 n1, pc-acp vvi pno12 pc-acp vvi d n1, (4) body_of_sermon (DIV2) 200 Image 2
809 and to order our sharpest sufferings to the best good of our souls; as Paul assures himself, Phil. 1.19. For I know that this shall turn to my salvation, through your prayer, and the supply of the Spirit of Jesus Christ. and to order our Sharpest sufferings to the best good of our Souls; as Paul assures himself, Philip 1.19. For I know that this shall turn to my salvation, through your prayer, and the supply of the Spirit of jesus christ. cc pc-acp vvi po12 js n2 p-acp dt js j pp-f po12 n2; c-acp np1 vvz px31, np1 crd. c-acp pns11 vvb cst d vmb vvi p-acp po11 n1, p-acp po22 n1, cc dt n1 pp-f dt n1 pp-f np1 np1. (4) body_of_sermon (DIV2) 200 Image 2
810 Fifthly and lastly, There is a rich proportion of strength in Christ, for our crowning and persevering in him ; Fifthly and lastly, There is a rich proportion of strength in christ, for our crowning and persevering in him; ord cc ord, pc-acp vbz dt j n1 pp-f n1 p-acp np1, p-acp po12 vvg cc j p-acp pno31; (4) body_of_sermon (DIV2) 201 Image 2
811 even so much that the very ' Devil himself shall not be able to rend us off, we standing by a Covenant of Grace, being kept by the power of God (not onely through our Faith) to salvation: The father will hold the childe, though the poor childe through weakness let go his hold. even so much that the very ' devil himself shall not be able to rend us off, we standing by a Covenant of Grace, being kept by the power of God (not only through our Faith) to salvation: The father will hold the child, though the poor child through weakness let go his hold. av av av-d cst dt j ' n1 px31 vmb xx vbi j p-acp vvb pno12 a-acp, pns12 vvg p-acp dt n1 pp-f n1, vbg vvn p-acp dt n1 pp-f np1 (xx av-j p-acp po12 n1) p-acp n1: dt n1 vmb vvi dt n1, cs dt j n1 p-acp n1 vvb vvi po31 n1. (4) body_of_sermon (DIV2) 201 Image 2
812 Now follows the Spiritual improvement of all this in a seasonable and short Application. Now follows the Spiritual improvement of all this in a seasonable and short Application. av vvz dt j n1 pp-f d d p-acp dt j cc j n1. (4) body_of_sermon (DIV2) 202 Image 2
813 A serious and seasonable invitation, to all such who are yet strangers unto Jesus Christ, that they would seek acquaintance with him, and interest in him. A serious and seasonable invitation, to all such who Are yet Strangers unto jesus christ, that they would seek acquaintance with him, and Interest in him. dt j cc j n1, p-acp d d r-crq vbr av n2 p-acp np1 np1, cst pns32 vmd vvi n1 p-acp pno31, cc n1 p-acp pno31. (4) body_of_sermon (DIV2) 203 Image 2
814 It is most wholesom counsel, Job 22.21. Acquaint now thy self with him, and be at peace, thereby good shall come unto thee. It is most wholesome counsel, Job 22.21. Acquaint now thy self with him, and be At peace, thereby good shall come unto thee. pn31 vbz av-ds j n1, n1 crd. vvb av po21 n1 p-acp pno31, cc vbb p-acp n1, av j vmb vvi p-acp pno21. (4) body_of_sermon (DIV2) 204 Image 2
815 This will be the worlds condemnation with a witness, yea with a vengeance, That light came into the world, This will be the world's condemnation with a witness, yea with a vengeance, That Light Come into the world, d vmb vbi dt ng1 n1 p-acp dt n1, uh p-acp dt n1, cst av-j vvd p-acp dt n1, (4) body_of_sermon (DIV2) 204 Image 2
816 and men loved darkness better then light, because their deeds were evil. and men loved darkness better then Light, Because their Deeds were evil. cc n2 vvd n1 jc cs n1, c-acp po32 n2 vbdr j-jn. (4) body_of_sermon (DIV2) 204 Image 2
817 O most unhappy mistake, when Sin the worst of evils hinders them from Jesus Christ the best of good: O most unhappy mistake, when since the worst of evils hinders them from jesus christ the best of good: fw-fr av-ds j n1, c-crq n1 dt js pp-f n2-jn vvz pno32 p-acp np1 np1 dt js pp-f j: (4) body_of_sermon (DIV2) 205 Image 2
818 This, this if there were no more, will fully justifie him in their eternal condemnation, being that he so seriously sought unto them, to wit, in the way of his outward Ministery, Mat. 23.37. This, this if there were no more, will Fully justify him in their Eternal condemnation, being that he so seriously sought unto them, to wit, in the Way of his outward Ministry, Mathew 23.37. d, d cs a-acp vbdr dx dc, vmb av-j vvi pno31 p-acp po32 j n1, vbg d pns31 av av-j vvn p-acp pno32, p-acp n1, p-acp dt n1 pp-f po31 j n1, np1 crd. (4) body_of_sermon (DIV2) 205 Image 2
819 O Jerusalem, Jerusalem, thou that killest the Prophets, and stonest them which are sent unto thee, Oh Jerusalem, Jerusalem, thou that Killest the prophets, and Stonest them which Are sent unto thee, uh np1, np1, pns21 cst vv2 dt n2, cc js-jn pno32 r-crq vbr vvn p-acp pno21, (4) body_of_sermon (DIV2) 205 Image 2
820 how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not ! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and you would not! c-crq av vmd pns11 vhi vvn po21 n2 av, av c-acp dt n1 vvz po31 n2 p-acp po31 n2, cc pn22 vmd xx! (4) body_of_sermon (DIV2) 205 Image 2
821 by those Prophets which thou didst kill. by those prophets which thou didst kill. p-acp d n2 r-crq pns21 vdd2 vvi. (4) body_of_sermon (DIV2) 205 Image 2
822 Themistocles (as Story reports) in his lower condition, was much in love with a yong Gentleman, which scorned him; Themistocles (as Story reports) in his lower condition, was much in love with a young Gentleman, which scorned him; npg1 (c-acp n1 vvz) p-acp po31 jc n1, vbds av-d p-acp n1 p-acp dt j n1, r-crq vvd pno31; (4) body_of_sermon (DIV2) 206 Image 2
823 when he grew to his greatness, which was soon after, he sought to him, but Themistocles said, We are both both grown wise, but too late. when he grew to his greatness, which was soon After, he sought to him, but Themistocles said, We Are both both grown wise, but too late. c-crq pns31 vvd p-acp po31 n1, r-crq vbds av a-acp, pns31 vvd p-acp pno31, cc-acp npg1 vvd, pns12 vbr d d vvn j, cc-acp av j. (4) body_of_sermon (DIV2) 206 Image 2
824 If when Jesus Christ in the course of his Ministery, in an humble maner stands and knocks at the door of thy heart, speaking this melting language unto thee, If when jesus christ in the course of his Ministry, in an humble manner Stands and knocks At the door of thy heart, speaking this melting language unto thee, cs c-crq np1 np1 p-acp dt n1 pp-f po31 n1, p-acp dt j n1 vvz cc vvz p-acp dt n1 pp-f po21 n1, vvg d j-vvg n1 p-acp pno21, (4) body_of_sermon (DIV2) 206 Image 2
825 as he did to those great sinners the Laodiceans, Rev. 3.20. If any will hear my voyce, and open the door, I will come into him, as he did to those great Sinners the Laodiceans, Rev. 3.20. If any will hear my voice, and open the door, I will come into him, c-acp pns31 vdd p-acp d j n2 dt np1, n1 crd. cs d vmb vvi po11 n1, cc vvi dt n1, pns11 vmb vvi p-acp pno31, (4) body_of_sermon (DIV2) 206 Image 2
826 and will sup with him, and he with me: and will sup with him, and he with me: cc vmb vvi p-acp pno31, cc pns31 p-acp pno11: (4) body_of_sermon (DIV2) 206 Image 2
827 If you shall then deny him entertainment when he thus condescends to seek to you, that you might seek to him, If you shall then deny him entertainment when he thus condescends to seek to you, that you might seek to him, cs pn22 vmb av vvi pno31 n1 c-crq pns31 av vvz pc-acp vvi p-acp pn22, cst pn22 vmd vvi p-acp pno31, (4) body_of_sermon (DIV2) 206 Image 2
828 for your own Spiritual and eternal welfare; for your own Spiritual and Eternal welfare; p-acp po22 d j cc j n1; (4) body_of_sermon (DIV2) 206 Image 2
829 wonder not, if afterwards you see you are wise too late, when the Master of the house shall have shut the door, wonder not, if afterwards you see you Are wise too late, when the Master of the house shall have shut the door, vvb xx, cs av pn22 vvb pn22 vbr j av av-j, c-crq dt n1 pp-f dt n1 vmb vhi vvn dt n1, (4) body_of_sermon (DIV2) 206 Image 2
830 and ye begin to stand without knocking, and crying, Lord, Lord, open to us, and he shall repulse you with this doleful answer, I know you not whence you are ; and you begin to stand without knocking, and crying, Lord, Lord, open to us, and he shall repulse you with this doleful answer, I know you not whence you Are; cc pn22 vvb pc-acp vvi p-acp vvg, cc vvg, n1, n1, vvb p-acp pno12, cc pns31 vmb vvi pn22 p-acp d j n1, pns11 vvb pn22 xx c-crq pn22 vbr; (4) body_of_sermon (DIV2) 206 Image 2
831 it may be ye will complement with him, beginning to say, We have eaten and drunk in thy presence, it may be you will compliment with him, beginning to say, We have eaten and drunk in thy presence, pn31 vmb vbi pn22 vmb vvi p-acp pno31, vvg pc-acp vvi, pns12 vhb vvn cc vvn p-acp po21 n1, (4) body_of_sermon (DIV2) 206 Image 2
832 and thou hast taught in our streets: but he will resolutely persist to proceed against them, who have so wilfully rejected him, and thou hast taught in our streets: but he will resolutely persist to proceed against them, who have so wilfully rejected him, cc pns21 vh2 vvn p-acp po12 n2: cc-acp pns31 vmb av-j vvi pc-acp vvi p-acp pno32, r-crq vhb av av-j vvd pno31, (4) body_of_sermon (DIV2) 206 Image 2
833 and say, to their eternal confusion, I tell you, I know not whence ye are, depart from me all ye workers of iniquity. and say, to their Eternal confusion, I tell you, I know not whence you Are, depart from me all you workers of iniquity. cc vvi, p-acp po32 j n1, pns11 vvb pn22, pns11 vvb xx c-crq pn22 vbr, vvb p-acp pno11 d pn22 n2 pp-f n1. (4) body_of_sermon (DIV2) 206 Image 2
834 O all ye who have tasted the sweetness of this grace which flows from the Rock Christ Jesus, do what you can to rescue poor deluded, seduced souls from under their prejudices, Oh all the who have tasted the sweetness of this grace which flows from the Rock christ jesus, do what you can to rescue poor deluded, seduced Souls from under their prejudices, uh d dt r-crq vhb vvn dt n1 pp-f d n1 r-crq vvz p-acp dt n1 np1 np1, vdb r-crq pn22 vmb p-acp vvb j vvn, vvn n2 p-acp p-acp po32 n2, (4) body_of_sermon (DIV2) 206 Image 2
835 and any other temptations, which alienate them from him who is their only happiness. and any other temptations, which alienate them from him who is their only happiness. cc d j-jn n2, r-crq vvi pno32 p-acp pno31 r-crq vbz po32 j n1. (4) body_of_sermon (DIV2) 206 Image 2
836 O that you would tread in their steps, Joh. 1 40, 41. when Andrew had found Christ, presently he findes his brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ; Oh that you would tread in their steps, John 1 40, 41. when Andrew had found christ, presently he finds his brother Simon, and Says unto him, We have found the Messias, which is, being interpreted, the christ; uh cst pn22 vmd vvi p-acp po32 n2, np1 crd crd, crd c-crq np1 vhd vvn np1, av-j pns31 vvz po31 n1 np1, cc vvz p-acp pno31, pns12 vhb vvn dt np1, r-crq vbz, vbg vvn, dt np1; (4) body_of_sermon (DIV2) 206 Image 2
837 and he brought him to Jesus: at least endeavor to bring them to Jesus in Gospel means; and he brought him to jesus: At least endeavour to bring them to jesus in Gospel means; cc pns31 vvd pno31 p-acp np1: p-acp ds vvi pc-acp vvi pno32 p-acp np1 p-acp n1 vvz; (4) body_of_sermon (DIV2) 206 Image 2
838 and v. 44, 45. Philip having found Christ, findeth Nathanael, and saith unto him, We have found him of whom Moses in the Law, and v. 44, 45. Philip having found christ, finds Nathanael, and Says unto him, We have found him of whom Moses in the Law, cc n1 crd, crd np1 vhg vvn np1, vvz np1, cc vvz p-acp pno31, pns12 vhb vvn pno31 pp-f ro-crq np1 p-acp dt n1, (4) body_of_sermon (DIV2) 206 Image 2
839 and the Prophets did write, Jesus of Nazareth. and the prophets did write, jesus of Nazareth. cc dt n2 vdd vvi, np1 pp-f np1. (4) body_of_sermon (DIV2) 206 Image 2
840 Observe, they speak great and good things of Christ, that they may perswade them to seek him; Observe, they speak great and good things of christ, that they may persuade them to seek him; vvb, pns32 vvb j cc j n2 pp-f np1, cst pns32 vmb vvi pno32 pc-acp vvi pno31; (4) body_of_sermon (DIV2) 206 Image 2
841 a good copy for you, how to deal with your carnal friends: a good copy for you, how to deal with your carnal Friends: dt j n1 p-acp pn22, c-crq pc-acp vvi p-acp po22 j n2: (4) body_of_sermon (DIV2) 206 Image 2
842 Thus the Samaritan woman, Joh. 4. though in her parley with Christ she had been very carnal, ver. 9, 11. yet being convinced, Thus the Samaritan woman, John 4. though in her parley with christ she had been very carnal, ver. 9, 11. yet being convinced, av dt np1 n1, np1 crd cs p-acp po31 n1 p-acp np1 pns31 vhd vbn av j, fw-la. crd, crd av vbg vvn, (4) body_of_sermon (DIV2) 206 Image 2
843 and perceiving that he was a Prophet, ver. 19. upon this she bears her water-pot, and goes into the City to the men, ver. 28. saying, Come and see a man which hath told me all things that ever I did: and perceiving that he was a Prophet, ver. 19. upon this she bears her waterpot, and Goes into the city to the men, ver. 28. saying, Come and see a man which hath told me all things that ever I did: cc vvg cst pns31 vbds dt n1, fw-la. crd p-acp d pns31 vvz po31 n1, cc vvz p-acp dt n1 p-acp dt n2, fw-la. crd vvg, vvb cc vvi dt n1 r-crq vhz vvn pno11 d n2 cst av pns11 vdd: (4) body_of_sermon (DIV2) 206 Image 2
844 Is not this the Christ? ver. 29. Her invitation was so effectual, that the men went out of the City, Is not this the christ? ver. 29. Her invitation was so effectual, that the men went out of the city, vbz xx d dt np1? fw-la. crd po31 n1 vbds av j, cst dt n2 vvd av pp-f dt n1, (4) body_of_sermon (DIV2) 206 Image 2
845 and came to see him v. 30. many of the City believed on him for the saying of the woman, she won them to a credulity ; and Come to see him v. 30. many of the city believed on him for the saying of the woman, she wone them to a credulity; cc vvd pc-acp vvi pno31 n1 crd d pp-f dt n1 vvn p-acp pno31 p-acp dt n-vvg pp-f dt n1, pns31 vvd pno32 p-acp dt n1; (4) body_of_sermon (DIV2) 206 Image 2
846 so may you, if you endeavor to gain a good opinion of him in their mindes: so may you, if you endeavour to gain a good opinion of him in their minds: av vmb pn22, cs pn22 vvi pc-acp vvi dt j n1 pp-f pno31 p-acp po32 n2: (4) body_of_sermon (DIV2) 206 Image 2
847 But many more believed because of his own word, ver. 41. How would this woman rejoyce in their acceptance of her invitation? How will they eternally bless God for it? Why will not you endeavor, that you and your carnal friends should have the same occasion of everlasting triumphing mutually in one another in heaven? FINIS. But many more believed Because of his own word, ver. 41. How would this woman rejoice in their acceptance of her invitation? How will they eternally bless God for it? Why will not you endeavour, that you and your carnal Friends should have the same occasion of everlasting triumphing mutually in one Another in heaven? FINIS. p-acp d dc vvn p-acp pp-f po31 d n1, fw-la. crd q-crq vmd d n1 vvi p-acp po32 n1 pp-f po31 n1? q-crq vmb pns32 av-j vvb np1 p-acp pn31? q-crq vmb xx pn22 vvi, cst pn22 cc po22 j n2 vmd vhi dt d n1 pp-f j vvg av-j p-acp crd j-jn p-acp n1? fw-la. (4) body_of_sermon (DIV2) 206 Image 2
848 BEhold, what convincing reason all you Saints ▪ here have to put an high value upon Jesus Christ: BEhold, what convincing reason all you Saints ▪ Here have to put an high valve upon jesus christ: vvi, r-crq vvg n1 d pn22 n2 ▪ av vhi pc-acp vvi dt j n1 p-acp np1 np1: (5) application (DIV2) 207 Image 2
849 He is called by the Prophet, The Rock of Ages, Isa. 26.3. And therefore upon the strongest grounds called by the Psalmist, Psal. 73.26. The Rock of his Heart, and his Portion for ever ; He is called by the Prophet, The Rock of Ages, Isaiah 26.3. And Therefore upon the Strongest grounds called by the Psalmist, Psalm 73.26. The Rock of his Heart, and his Portion for ever; pns31 vbz vvn p-acp dt n1, dt n1 pp-f n2, np1 crd. cc av p-acp dt js n2 vvn p-acp dt n1, np1 crd. dt n1 pp-f po31 n1, cc po31 n1 p-acp av; (5) application (DIV2) 207 Image 2
850 and that after he had been in the Sanctuary of God beholding his glory, ver. 17. coming from the North (so Chaldea lay in regard of Judea ) Hereupon to the same purpose, and that After he had been in the Sanctuary of God beholding his glory, ver. 17. coming from the North (so Chaldea lay in regard of Judea) Hereupon to the same purpose, cc d c-acp pns31 vhd vbn p-acp dt n1 pp-f np1 vvg po31 n1, fw-la. crd vvg p-acp dt n1 (av np1 vvb p-acp n1 pp-f np1) av p-acp dt d n1, (5) application (DIV2) 207 Image 2
851 when Habakuk saw a bitter and hasty Nation, as he calls the Chaldeans, Hab. 1.6. threatning, and indeed beginning to ruine Judah (its probable the Captivity was then begun) appeals to God, in this language, ver. 12. Art not thou from everlasting, O Lord my God, O Rock God. when Habakkuk saw a bitter and hasty nation, as he calls the Chaldeans, Hab. 1.6. threatening, and indeed beginning to ruin Judah (its probable the Captivity was then begun) appeals to God, in this language, ver. 12. Art not thou from everlasting, Oh Lord my God, Oh Rock God. c-crq np1 vvd dt j cc j n1, c-acp pns31 vvz dt np1, np1 crd. vvg, cc av vvg pc-acp vvi np1 (po31 j dt n1 vbds av vvn) vvz p-acp np1, p-acp d n1, fw-la. crd n1 xx pns21 p-acp j, uh n1 po11 np1, uh n1 np1. (5) application (DIV2) 207 Image 2
852 This is the Prophet Micahs Dialect (its sweet to observe the harmonious breathings of the Spirit in several Prophets) chap. 5.2. who speaking of Christ as the Ruler in Israel (there's his strength) addes, Whose goings forth have been from of old, from the days of Eternity. This is the Prophet Micahs Dialect (its sweet to observe the harmonious breathings of the Spirit in several prophets) chap. 5.2. who speaking of christ as the Ruler in Israel (there's his strength) adds, Whose goings forth have been from of old, from the days of Eternity. d vbz dt n1 npg1 n1 (po31 j pc-acp vvi dt j n2-vvg pp-f dt n1 p-acp j n2) n1 crd. r-crq vvg pp-f np1 p-acp dt n1 p-acp np1 (pc-acp|vbz po31 n1) vvz, rg-crq n2-vvg av vhi vbn p-acp pp-f j, p-acp dt n2 pp-f n1. (5) application (DIV2) 207 Image 2
853 Where is your Faith in this Eternal Rock, that should be emboldened to frequent actings upon for all new supplies; as in Romans 1.17. Paul tells us, The righteousness of God is revealed from faith to faith ; Where is your Faith in this Eternal Rock, that should be emboldened to frequent actings upon for all new supplies; as in Romans 1.17. Paul tells us, The righteousness of God is revealed from faith to faith; q-crq vbz po22 n1 p-acp d j n1, cst vmd vbi vvn p-acp j n2 p-acp p-acp d j n2; c-acp p-acp npg1 crd. np1 vvz pno12, dt n1 pp-f np1 vbz vvn p-acp n1 p-acp n1; (5) application (DIV2) 208 Image 2
854 that is, righteousness enough for one act of faith after another: that is, righteousness enough for one act of faith After Another: d vbz, n1 av-d p-acp crd n1 pp-f n1 p-acp j-jn: (5) application (DIV2) 208 Image 2
855 So in Christ, grace upon grace ' though the actings of faith be never so often repeated, which indeed is very pleasing to him. So in christ, grace upon grace ' though the actings of faith be never so often repeated, which indeed is very pleasing to him. av p-acp np1, n1 p-acp n1 ' c-acp dt n2 pp-f n1 vbb av-x av av vvn, r-crq av vbz av vvg p-acp pno31. (5) application (DIV2) 208 Image 2
856 O remember, I beseech you, where your strength lieth; O Remember, I beseech you, where your strength lies; sy vvb, pns11 vvb pn22, c-crq po22 n1 vvz; (5) application (DIV2) 208 Image 2
857 and know, that unless you do learn this Art of Memory, it may cost you very dear, many a smarting whipping: The want of this provokes God to be sometimes severe with his beloved children. and know, that unless you do Learn this Art of Memory, it may cost you very dear, many a smarting whipping: The want of this provokes God to be sometime severe with his Beloved children. cc vvb, cst cs pn22 vdb vvi d n1 pp-f n1, pn31 vmb vvi pn22 av j-jn, d dt vvg n-vvg: dt n1 pp-f d vvz np1 pc-acp vbi av j p-acp po31 j-vvn n2. (5) application (DIV2) 208 Image 2
858 Here is a double method of his proceedings: Here is a double method of his proceedings: av vbz dt j-jn n1 pp-f po31 n2-vvg: (5) application (DIV2) 209 Image 2
859 1. He whips them unto Christ, and to the dependance upon his grace, by Spiritual desertions: 1. He whips them unto christ, and to the dependence upon his grace, by Spiritual desertions: crd pns31 vvz pno32 p-acp np1, cc p-acp dt n1 p-acp po31 n1, p-acp j n2: (5) application (DIV2) 210 Image 2
860 A most sharp remedy, the sting of other afflictions. His gracious presence doth sweeten every thing, his absence will embitter any thing. A most sharp remedy, the sting of other afflictions. His gracious presence does sweeten every thing, his absence will embitter any thing. dt av-ds j n1, dt n1 pp-f j-jn n2. po31 j n1 vdz vvi d n1, po31 n1 vmb vvi d n1. (5) application (DIV2) 210 Image 2
861 David found this by woful experience, which made him groan so sadly, Psal. 51.8. Make me to hear joy and gladness, that the bones which thou hast broken may rejoyce: David found this by woeful experience, which made him groan so sadly, Psalm 51.8. Make me to hear joy and gladness, that the bones which thou hast broken may rejoice: np1 vvd d p-acp j n1, r-crq vvd pno31 vvi av av-j, np1 crd. vvb pno11 pc-acp vvi n1 cc n1, cst dt n2 r-crq pns21 vh2 vvn vmb vvi: (5) application (DIV2) 210 Image 2
862 When he had broke his conscience by sinning, God would break his bones for sin ; And again ver. 12. Restore to me the joy of thy salvation ; When he had broke his conscience by sinning, God would break his bones for since; And again for. 12. Restore to me the joy of thy salvation; c-crq pns31 vhd vvn po31 n1 p-acp vvg, np1 vmd vvi po31 n2 p-acp n1; cc av p-acp. crd vvb p-acp pno11 dt n1 pp-f po21 n1; (5) application (DIV2) 210 Image 2
863 and ver. 10. Create in me a clean heart, and renew a right Spirit within me. and for. 10. Create in me a clean heart, and renew a right Spirit within me. cc p-acp. crd vvb p-acp pno11 dt j n1, cc vvi dt j-jn n1 p-acp pno11. (5) application (DIV2) 210 Image 2
864 Its true, the Lord had so far deserted him, in regard of sensible comforts, that he may desire their restoring; Its true, the Lord had so Far deserted him, in regard of sensible comforts, that he may desire their restoring; pn31|vbz j, dt n1 vhd av av-j vvn pno31, p-acp n1 pp-f j n2, cst pns31 vmb vvi po32 j-vvg; (5) application (DIV2) 210 Image 2
865 and, which may be observed by the way, let the proud Arminian say what he can, David was not become silius irae, but onely silius sub ira, still a beloved son, he begs indeed the cleansing of his heart, and, which may be observed by the Way, let the proud Arminian say what he can, David was not become silius irae, but only silius sub ira, still a Beloved son, he begs indeed the cleansing of his heart, cc, r-crq vmb vbi vvn p-acp dt n1, vvb dt j np1 vvb r-crq pns31 vmb, np1 vbds xx vvn fw-la fw-la, p-acp j fw-la fw-la fw-la, av dt j-vvn n1, pns31 vvz av dt vvg pp-f po31 n1, (5) application (DIV2) 210 Image 2
866 but onely the renewing of a right spirit within him. but only the renewing of a right Spirit within him. cc-acp av-j dt vvg pp-f dt j-jn n1 p-acp pno31. (5) application (DIV2) 210 Image 2
867 2. The Lord whips his children to an improvement of the grace of Christ, by suffering them in his holy and wise providence, to fall into some great, 2. The Lord whips his children to an improvement of the grace of christ, by suffering them in his holy and wise providence, to fallen into Some great, crd dt n1 vvz po31 n2 p-acp dt n1 pp-f dt n1 pp-f np1, p-acp vvg pno32 p-acp po31 j cc j n1, pc-acp vvi p-acp d j, (5) application (DIV2) 211 Image 2
868 and it may be some scandalous sin, which shall draw on a sharp affliction. This is to a Saint a most sharp cure; and it may be Some scandalous since, which shall draw on a sharp affliction. This is to a Saint a most sharp cure; cc pn31 vmb vbi d j n1, r-crq vmb vvi p-acp dt j n1. d vbz p-acp dt n1 dt av-ds j n1; (5) application (DIV2) 211 Image 2
869 yet God makes it often effectual to that happy end: yet God makes it often effectual to that happy end: av np1 vvz pn31 av j p-acp d j n1: (5) application (DIV2) 211 Image 2
870 for, though we be the onely proper authors of sin, yet Gods permission is not otiosa, but eff•cax permissio ; for, though we be the only proper Authors of since, yet God's permission is not otiosa, but eff•cax Permissio; c-acp, cs pns12 vbb dt j j n2 pp-f n1, av npg1 n1 vbz xx fw-la, p-acp n1 fw-la; (5) application (DIV2) 211 Image 2
871 He knows how to govern its subserviency to the Covenant of Grace, and to bring good out of evil, otherwise he would neither suffer evil of sin or punishment to be; He knows how to govern its subserviency to the Covenant of Grace, and to bring good out of evil, otherwise he would neither suffer evil of since or punishment to be; pns31 vvz c-crq pc-acp vvi po31 n1 p-acp dt n1 pp-f n1, cc pc-acp vvi j av pp-f n-jn, av pns31 vmd av-dx vvi j-jn pp-f n1 cc n1 pc-acp vbi; (5) application (DIV2) 211 Image 2
872 David too clear an instance of this Rule: David too clear an instance of this Rule: np1 av j dt n1 pp-f d n1: (5) application (DIV2) 211 Image 2
873 Hereby the Lord whipped him out of himself, to seek mercy from his Savior, Psal. 51.1. Have mercy upon me, O God, according to thy loving kindeness, according to the multitude of thy tender mercies, blot out my transgressions. FINIS. Hereby the Lord whipped him out of himself, to seek mercy from his Saviour, Psalm 51.1. Have mercy upon me, Oh God, according to thy loving kindness, according to the multitude of thy tender Mercies, blot out my transgressions. FINIS. av dt n1 vvd pno31 av pp-f px31, pc-acp vvi n1 p-acp po31 n1, np1 crd. vhb n1 p-acp pno11, uh np1, vvg p-acp po21 j-vvg n1, vvg p-acp dt n1 pp-f po21 j n2, vvb av po11 n2. fw-la. (5) application (DIV2) 211 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Acts 24, 25 ▪ Acts 24, 25 ▪ n2 crd, crd ▪
5 0 The Apostle useth four Arguments to Vnity. Endeavoring to keep the Vnity of the spirit in the bond of 〈 ◊ 〉 ▪ The Apostle uses four Arguments to Unity. Endeavouring to keep the Unity of the Spirit in the bound of 〈 ◊ 〉 ▪ dt n1 vvz crd n2 p-acp n1. vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f 〈 sy 〉 ▪
11 0 Verse 7. Verse 7. n1 crd
17 0 Vers. 11, 12. Vers. 11, 12. np1 crd, crd
21 0 Vers. 13, 14. Vers. 13, 14. np1 crd, crd
26 0 Verse 15. Verse 15. n1 crd
28 0 Doctr. 1. Doctrine 1. np1 crd
29 0 Doctr. 2. Doctrine 2. np1 crd
30 0 Doctr. 3. Doctrine 3. np1 crd
32 0 Doctr. 1. Doctrine 1. np1 crd
37 0 NONLATINALPHABET. . .
42 0 The Headship it self o• Christ. The Headship it self o• christ. dt n1 pn31 n1 n1 np1.
43 0 1. Respectu Dignitatis. 1. Respectu Dignitatis. crd fw-la fw-la.
48 0 2. Respectu Regiminis. 2. Respectu Regiminis. crd fw-la np1.
51 0 3. Respectu Influxui. 3. Respectu Influxui. crd fw-la fw-la.
55 0 4. Respectu Vnionis. 4. Respectu Vnionis. crd fw-la fw-la.
59 0 The appropriation of Christs Headship. The appropriation of Christ Headship. dt n1 pp-f npg1 n1.
63 0 Note. Note. n1.
71 0 Note. Note. n1.
81 0 Christs Title to this Headship of his Church. Christ Title to this Headship of his Church. npg1 n1 p-acp d n1 pp-f po31 n1.
87 0 Luke 19.10 Lycia 19.10 av crd
89 0 Vse. 1. Pope no vicarious Head of the Church. v. Polau Sputag. p. 3351. Use. 1. Pope no vicarious Head of the Church. v. Polau Sputag. p. 3351. vvb. crd n1 dx j n1 pp-f dt n1. n1 np1 n1. n1 crd
94 0 v. B•d•l. v. B•d•l. n1 av.
102 0 Vse 2. Caution. Its dangerous to be injurious to any of Christs members. Use 2. Caution. Its dangerous to be injurious to any of Christ members. vvb crd n1. po31 j pc-acp vbi j p-acp d pp-f npg1 n2.
106 0 Dan. 2.45. Dan. 2.45. np1 crd.
114 0 Verse 4, 5. Verse 4, 5. n1 crd, crd
118 0 Strong encouragement for all Christs members. Strong encouragement for all Christ members. j n1 p-acp d npg1 n2.
122 0 Rom. 16.28. Rom. 16.28. np1 crd.
124 0 Vse 3. Use 3. vvb crd
126 0 Contrary to Pau•s Doctrine. Phil. 2.13. Contrary to Pau•s Doctrine. Philip 2.13. j-jn p-acp ng1 n1. np1 crd.
132 0 Note. Note. n1.
134 0 To believe is mans act but faith is Gods gift. To believe is men act but faith is God's gift. pc-acp vvi vbz ng1 n1 p-acp n1 vbz ng1 n1.
137 0 Vse 4. Caution. Use 4. Caution. vvb crd n1.
141 0 Rom. 9.15. Rom. 9.15. np1 crd.
143 0 2. Tim. 2.20 ▪ 2. Tim. 2.20 ▪ crd np1 crd ▪
153 0 2. Doctr. 2. Doctrine crd np1
159 0 Christs intention and expectation in giving gifts. Christ intention and expectation in giving Gifts. npg1 n1 cc n1 p-acp vvg n2.
163 0 1. That there should be a growth. 1. That there should be a growth. crd d a-acp vmd vbi dt n1.
171 0 Eph. 1. last. Ephesians 1. last. np1 crd n1.
175 0 2. A growing up. NONLATINALPHABET. 2. A growing up.. crd dt vvg a-acp..
184 0 3 Growing up to Christ in all things. 3 Growing up to christ in all things. crd vvg a-acp p-acp np1 p-acp d n2.
193 0 Note. Note. n1.
196 0 The grounds The grounds dt n2
196 1 Reason 1. Reason 1. n1 crd
201 0 Reason 2. Reason 2. n1 crd
205 0 Reason 3. Reason 3. n1 crd
210 0 Note. Note. n1.
218 0 The end. The end. dt n1.
220 0 The stability in Christ. Stability in judgement. The stability in christ. Stability in judgement. dt n1 p-acp np1. n1 p-acp n1.
224 0 Stability of affection. Stability of affection. n1 pp-f n1.
226 0 Psal. 73.25. Psalm 73.25. np1 crd.
232 0 Psal. 11. Psalm 11. np1 crd
235 0 Stability of conversation. Stability of Conversation. n1 pp-f n1.
237 0 Note. Note. n1.
246 0 Improvement of Christ. Improvement of christ. n1 pp-f np1.
249 0 In all conditions and relations. In all conditions and relations. p-acp d n2 cc n2.
251 0 In all duties. In all duties. p-acp d n2.
253 0 Vse. 1. Use. 1. vvb. crd
255 0 That is, to preach the Gospel for the working faith in Gods elect. That is, to preach the Gospel for the working faith in God's elect. cst vbz, pc-acp vvi dt n1 p-acp dt j-vvg n1 p-acp n2 vvi.
259 0 Note. Note. n1.
266 0 Vse 2. For Citizens chiefly, who enjoy such rich Gospel-advantage. Use 2. For Citizens chiefly, who enjoy such rich Gospel-advantage. vvb crd p-acp n2 av-jn, r-crq vvb d j n1.
268 0 Mat. 11.22. Mathew 11.22. np1 crd.
272 0 Growth must be proportionable to the means you enjoy. Growth must be proportionable to the means you enjoy. n1 vmb vbi j p-acp dt n2 pn22 vvb.
275 0 Growth must be of all parts. Growth must be of all parts. n1 vmb vbi pp-f d n2.
278 0 Vse 3. Use 3. vvb crd
279 0 For information concerning the Ministery. Consider the Original of the Ministery. For information Concerning the Ministry. Consider the Original of the Ministry. p-acp n1 vvg dt n1. np1 dt j-jn pp-f dt n1.
285 0 Gal. 1.1. Gal. 1.1. np1 crd.
287 0 Note. Note. n1.
288 0 Doubtles it is a great and provoking evil, to cry down the whole Ministery, because some seek themselvs, or others of the Ministers affect too much power, hereby the devil carries on his design Doubtless it is a great and provoking evil, to cry down the Whole Ministry, Because Some seek themselves, or Others of the Ministers affect too much power, hereby the Devil carries on his Design av-j pn31 vbz dt j cc j-vvg n-jn, pc-acp vvi a-acp dt j-jn n1, c-acp d vvb px32, cc n2-jn pp-f dt n2 vvb av d n1, av dt n1 vvz p-acp po31 n1
294 0 Behold the Ministery, in Christs intention in the giving of it. Behold the Ministry, in Christ intention in the giving of it. vvb dt n1, p-acp npg1 n1 p-acp dt vvg pp-f pn31.
303 0 That Ordinances and Ministery now cease, and we are under another new Administration. A most dangerous and most unsound opinion. That Ordinances and Ministry now cease, and we Are under Another new Administration. A most dangerous and most unsound opinion. cst n2 cc n1 av vvi, cc pns12 vbr p-acp j-jn j n1. dt av-ds j cc av-ds j n1.
310 0 See Mr. Saltmarsh his Book called, Beams of the bright morning Star. p. 134 &c. See Mr. Saltmarsh his Book called, Beams of the bright morning Star. p. 134 etc. vvb n1 np1 po31 n1 vvn, n2 pp-f dt j n1 n1. n1 crd av
313 0 What another Administration then that of the Father through the Son by the Spirit. What Another Administration then that of the Father through the Son by the Spirit. q-crq j-jn n1 cs d pp-f dt n1 p-acp dt n1 p-acp dt n1.
318 0 Reasons against this Interpretation of Mat. 28 20 for his third Administration. NONLATINALPHABET. Reasons against this Interpretation of Mathew 28 20 for his third Administration.. n2 p-acp d n1 pp-f np1 crd crd p-acp po31 ord n1..
322 0 NONLATINALPHABET. . .
327 0 NONLATINALPHABET. . .
329 0 NONLATINALPHABET. . .
342 0 2 Thess. 8.9. 2 Thess 8.9. crd np1 crd.
344 0 Iude ver. 3. Iude ver. 3. np1 fw-la. crd
344 1 1 Cor. 15.9, 24, 28. 1 Cor. 15.9, 24, 28. vvd np1 crd, crd, crd
349 0 Eph. 4.11. Ephesians 4.11. np1 crd.
355 0 1. What is Truth? 1. What is Truth? crd q-crq vbz n1?
359 0 2. What is this love? 2. What is this love? crd q-crq vbz d n1?
359 1 NONLATINALPHABET. . .
360 0 3. What is it to speak or follow the Truth in the Text. 3. What is it to speak or follow the Truth in the Text. crd q-crq vbz pn31 pc-acp vvi cc vvi dt n1 p-acp dt np1
361 0 NONLATINALPHABET. . .
362 0 NONLATINALPHABET. . .
363 0 Vers. 14. Vers. 14. np1 crd
364 0 Scripturae plenitudinem adoro. Scriptures plenitudinem Adore. fw-la fw-la fw-la.
365 0 Truthing it in Love, a good motto for Saints. Doctr. 3. Truthing it in Love, a good motto for Saints. Doctrine 3. vvg pn31 p-acp n1, dt j n1 p-acp n2. np1 crd
367 0 2 Ioh. 2.4, 5. 2 John 2.4, 5. crd np1 crd, crd
368 0 Verse 2, 3. Verse 2, 3. n1 crd, crd
369 0 Reasons, why Truthing it in love so useful. Reasons, why Truthing it in love so useful. n2, c-crq vvg pn31 p-acp n1 av j.
371 0 What Truth and Love do to prevent evils, singly considered. What Truth and Love do to prevent evils, singly considered. q-crq n1 cc n1 vdb p-acp vvi n2-jn, av-j vvn.
374 0 • Tim. 4.3, 4 1 Cor. 10.28, 29, 30. • Tim. 4.3, 4 1 Cor. 10.28, 29, 30. • np1 crd, crd crd np1 crd, crd, crd
378 0 1 Cor. 8.13. 1 Cor. 8.13. vvd np1 crd.
380 0 What Truth & Love do to promote the best good of Saints, being joyntly considered. What Truth & Love do to promote the best good of Saints, being jointly considered. q-crq n1 cc n1 vdb p-acp vvi dt js j pp-f n2, vbg av-j vvn.
384 0 2 Tim. 2.25. 2 Tim. 2.25. crd np1 crd.
391 0 What Truth and Love being joyntly considered. 1 Cor. 8.1. What Truth and Love being jointly considered. 1 Cor. 8.1. q-crq n1 cc n1 vbg av-j vvn. crd np1 crd.
394 0 Note. Note. zz.
397 0 NONLATINALPHABET after the Passover, not after Easter, if truly translated, Acts 12.4. vid. Minshul•s Dict. After the Passover, not After Easter, if truly translated, Acts 12.4. vid. Minshul•s Dict. p-acp dt np1, xx p-acp n1, cs av-j vvn, vvz crd. fw-fr. np1 np1
403 0 Note. Note. n1.
407 0 NONLATINALPHABET, Acts 1.20. , Acts 1.20. , vvz crd.
414 0 Acts 2.27. NONLATINALPHABET. Acts 2.27.. n2 crd..
415 0 There was both NONLATINALPHABET & NONLATINALPHABET, yet sometime the former included in the latter. There was both &, yet sometime the former included in the latter. a-acp vbds d cc, av av dt j vvd p-acp dt d.
419 0 NONLATINALPHABET, Helps, Deacons, Governments, Elders. , Helps, Deacons, Governments, Elders. , n2, n2, n2, n2-jn.
421 0 No•e this grand Imposture. No•e this grand Imposture. vvb d j n1.
438 0 1. Vse of Instruction. 1. Use of Instruction. crd vvb pp-f n1.
441 0 2. Vse of Caution. 2. Use of Caution. crd vvb pp-f n1.
447 0 Two dangerous Regiments. Two dangerous Regiments. crd j n2.
451 0 Captare impacata & inquieta tempora. Capture impacata & inquieta tempora. jp n1 cc fw-la fw-la.
459 0 A little book in quarto, called Look about you. A little book in quarto, called Look about you. dt j n1 p-acp fw-la, vvd vvb p-acp pn22.
464 0 Note. Note. n1.
475 0 3 Vse of Exhortation. 3 Use of Exhortation. crd vvb pp-f n1.
480 0 Note. Note. n1.
481 0 Some Errors are 1. Contrafidem. 2. Infide. 3. Praeterfidem. some Errors Are 1. Contrafidem. 2. Infide. 3. Praeterfidem. d n2 vbr crd fw-la. crd vvi. crd fw-la.
500 0 In Elephante melancholia transit in nutrimentum corporis. In Elephante melancholia transit in nutrimentum corporis. p-acp fw-fr fw-la fw-la p-acp fw-la fw-la.
502 0 Though the Elephants be maximae virtutis & maximi intellectus, yet gregatim semper in cedunt, and so not uociva as solivaga are. Homini erranti viam ostendit. Though the Elephants be maximae virtue & maximi Intellectus, yet gregatim semper in cedunt, and so not uociva as solivaga Are. Homini erranti viam ostendit. cs dt n2 vbb fw-la fw-la cc fw-la fw-la, av av fw-la p-acp fw-la, cc av xx fw-la p-acp fw-la vbr. fw-la fw-la fw-la fw-la.
512 0 Rules concerning Truth, and the pursuance of it. 1. Rule about Truth. Ezek. 13.2. Rules Concerning Truth, and the pursuance of it. 1. Rule about Truth. Ezekiel 13.2. vvz vvg n1, cc dt n1 pp-f pn31. crd n1 p-acp n1. np1 crd.
527 0 Eph 4.17. Ephesians 4.17. np1 crd.
529 0 Cassianus his Collat. 2. de discretione, cap 5. Cassian his Collat. 2. de discretion, cap 5. np1 po31 np1 crd fw-fr n1, n1 crd
532 0 2. Rule about Truth. 2. Rule about Truth. crd n1 p-acp n1.
538 0 3. Rule about Truth. NONLATINALPHABET. 3. Rule about Truth.. crd n1 p-acp n1..
545 0 Jus Divinum nititur verbo Divino. Ames. Jus Divinum Nititur verbo Divino. Ames. np1 np1 fw-la fw-la fw-la. np1.
547 0 Note. Note. n1.
551 0 4. Rule about Truth. 4. Rule about Truth. crd n1 p-acp n1.
554 0 Note. Note. n1.
556 0 5. Rule about Truth. 5. Rule about Truth. crd n1 p-acp n1.
558 0 2 Cor. 11.3. 2 Cor. 11.3. crd np1 crd.
561 0 6. Rule about Truth. 6. Rule about Truth. crd n1 p-acp n1.
563 0 Note. Note. n1.
564 0 Inclinus ad neutram partem sit Dominis ••rius•. Inclinus ad Neutram partem sit Dominis ••rius•. np1 fw-la fw-la fw-la fw-la fw-la n1.
571 0 1. Rule about Love. 1 Cor. 16.14. Eph 5.2. Col. 3.12, 13. 1. Rule about Love. 1 Cor. 16.14. Ephesians 5.2. Col. 3.12, 13. crd n1 p-acp n1. crd np1 crd. np1 crd. np1 crd, crd
574 0 2. Rule about Love. 2. Rule about Love. crd n1 p-acp n1.
575 0 3. Rule about Love. 3. Rule about Love. crd n1 p-acp n1.
579 0 4. Rule about Love. 4. Rule about Love. crd n1 p-acp n1.
580 0 Rom. 5.1, 2. Rom. 5.1, 2. np1 crd, crd
580 1 NONLATINALPHABET. Basil. Eph 5 2 ▪ . Basil. Ephesians 5 2 ▪ . np1 np1 crd crd ▪
582 0 5. Rule about Love. 5. Rule about Love. crd n1 p-acp n1.
586 0 6. Rule about Love. 6. Rule about Love. crd n1 p-acp n1.
588 0 Phil. 1.27. & 3.15, 16. Philip 1.27. & 3.15, 16. np1 crd. cc crd, crd
594 0 Concordi• communa periculum •oll•t•r. Concordi• communa periculum •oll•t•r. np1 fw-la fw-la fw-la.
598 0 Livy, l. 28. Livy, l. 28. np1, n1 crd
609 0 Note. Note. n1.
619 0 Ezek. 28.3. Ezekiel 28.3. np1 crd.
619 1 Sermo Dei est sicut hamus non capit nisi capiatur. Aug. 1 Cor. 9.19, to 22. four times together. Sermon Dei est sicut Hamus non Capital nisi capiatur. Aug. 1 Cor. 9.19, to 22. four times together. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 crd np1 crd, p-acp crd crd n2 av.
625 0 Isa. 8.18. Division. 1. part. Isaiah 8.18. Division. 1. part. np1 crd. n1. crd n1.
626 0 1. persons Exhorting Exhorted. 1. Persons Exhorting Exhorted. crd n2 vvg vvd.
631 0 2. part. substance of Exhortatiō Be strong. 3. part. The rock of thy strength, 3. The grace that is in Christ Jesus 2. part. substance of Exhortation Be strong. 3. part. The rock of thy strength, 3. The grace that is in christ jesus crd n1. n1 pp-f n1 vbb j. crd n1. dt n1 pp-f po21 n1, crd dt n1 cst vbz p-acp np1 np1
639 0 Explic. Explic np1
643 0 Note. Note. n1.
646 0 Note. Note. n1.
654 0 NONLATINALPHABET Non satis babuit humerorū was said of one who wanted strength proportionable to his work. Non satis babuit humerorū was said of one who wanted strength proportionable to his work. fw-fr fw-la fw-la fw-la vbds vvn pp-f pi r-crq vvd n1 j p-acp po31 n1.
662 0 Some copies read NONLATINALPHABET, others NONLATINALPHABET, both will come to one purpose, though the last more full and indeed more probable. some copies read, Others, both will come to one purpose, though the last more full and indeed more probable. d n2 vvb, ng1-jn, d vmb vvi p-acp crd n1, cs dt ord av-dc j cc av av-dc j.
668 0 In Christ Fulness Redundancy of grace. In christ Fullness Redundancy of grace. p-acp np1 n1 n1 pp-f n1.
670 0 1. A Prophetical fulnes of grace in Christ. 1. A Prophetical fullness of grace in christ. crd dt j n1 pp-f n1 p-acp np1.
672 0 1. Strength in his word 1. Strength in his word crd n1 p-acp po31 n1
672 1 1 Ioh. 2.14. 1 John 2.14. vvn np1 crd.
674 0 2. Strength of his Spirit. 2. Strength of his Spirit. crd n1 pp-f po31 n1.
680 0 2. A priestly fulness of grace in Christ. 2. A priestly fullness of grace in christ. crd dt j n1 pp-f n1 p-acp np1.
682 0 1. Christs gracious satisfaction 1. Christ gracious satisfaction crd npg1 j n1
687 0 2. Christs gracious intercession. 2. Christ gracious Intercession. crd npg1 j n1.
697 0 3. Christs Kingly fulness of grace. 3. Christ Kingly fullness of grace. crd npg1 j n1 pp-f n1.
698 0 1. Christs powerful suppressing his enemies 1. Christ powerful suppressing his enemies crd npg1 j vvg po31 n2
710 0 2. Christs powerful advancing his people. 2. Christ powerful advancing his people. crd npg1 j vvg po31 n1.
717 0 Col. 2.13. Psal 103. Col. 2.13. Psalm 103. np1 crd. np1 crd
717 1 Mat 16 18. Mathew 16 18. n1 crd crd
718 0 Rev. 3.21. Rev. 3.21. n1 crd.
719 0 2. The redundancy of grace that is in Christ Jesus. 2. The redundancy of grace that is in christ jesus. crd dt n1 pp-f n1 cst vbz p-acp np1 np1.
722 0 1 Redundancy of his grace into all their faculties. 1 Redundancy of his grace into all their faculties. crd n1 pp-f po31 n1 p-acp d po32 n2.
722 1 Rom. 5.12, 15. Rom. 5.12, 15. np1 crd, crd
728 0 2. Redundancy of the grace in Christ into all the graces of the Saints. 2. Redundancy of the grace in christ into all the graces of the Saints. crd n1 pp-f dt n1 p-acp np1 p-acp d dt n2 pp-f dt n2.
739 0 3. Redundancy of the grace that is in Christ Iesus into all their duties 3. Redundancy of the grace that is in christ Iesus into all their duties crd n1 pp-f dt n1 cst vbz p-acp np1 np1 p-acp d po32 n2
745 0 4. Redundancy of the grace in Christ Jesus into the various estates of his Saints. 4. Redundancy of the grace in christ jesus into the various estates of his Saints. crd n1 pp-f dt n1 p-acp np1 np1 p-acp dt j n2 pp-f po31 n2.
757 0 Psa. 62.10. Psa. 62.10. np1 crd.
759 0 1. part. Christs title unto, & possession of this strengthening grace, which is threefold ▪ 1. By the grace of Vnion. 1. part. Christ title unto, & possession of this strengthening grace, which is threefold ▪ 1. By the grace of union. crd n1. npg1 n1 p-acp, cc n1 pp-f d vvg n1, r-crq vbz j ▪ crd p-acp dt n1 pp-f n1.
770 0 2. By the grace of Vnction. 2. By the grace of Unction. crd p-acp dt n1 pp-f n1.
770 1 Note. Note. n1.
774 0 3. By the grace of Office. 3. By the grace of Office. crd p-acp dt n1 pp-f n1.
780 0 NONLATINALPHABET. Camer. . Camer. . np1.
785 0 2 Pet. 1.4. 2 Pet. 1.4. crd np1 crd.
786 0 Note. Note. n1.
793 0 3 part. The various sweetnes & sweet variety of the strengthning grace in Christ Iesus. 3 part. The various sweetness & sweet variety of the strengthening grace in christ Iesus. crd n1. dt j n1 cc j n1 pp-f dt vvg n1 p-acp np1 np1.
806 0 Note. Note. n1.
813 0 Applic. Application np1
813 1 A serious invitation for al strangers to seek acquaintance with, and interest in Iesus Christ. Ioh. 3.19. A serious invitation for all Strangers to seek acquaintance with, and Interest in Iesus christ. John 3.19. dt j n1 p-acp d n2 pc-acp vvi n1 p-acp, cc n1 p-acp np1 np1. np1 crd.
822 0 Vid L. Verulans Apothegmes, 26. Vid L. Verulans Apothegms, 26. p-acp n1 npg1 n2, crd
840 0 Note. Note. n1.
848 0 1 Vse. 1 Use. crd vvb.
862 0 Note. Note. n1.
867 0 See in Arminius his Works, a notable Discourse about Gods Providence in mens sins. Deus non permittit peccatum tanquam otiosus spectator, sed eff••aci quadam permissione, quamvis nullo modo sit Author peccati. See in Arminius his Works, a notable Discourse about God's Providence in men's Sins. Deus non Permittit peccatum tanquam Idle spectator, sed eff••aci Quadam permission, Quamvis nullo modo sit Author peccati. vvb p-acp np1 po31 vvz, dt j n1 p-acp npg1 n1 p-acp ng2 n2. fw-la fw-fr fw-fr fw-la fw-la fw-la n1, fw-la fw-la n1 n1, fw-fr n1 fw-la fw-la n1 fw-la.