The plotters doom wherein the wicked plots, plotters, and their confederates are detected and sentenced by the Holy Scriptures : in a late sermon upon the hellish plots which have been discovered in these nations, and may be an answer to Mr. H's late sermon upon Curse ye Meroz / by a sincere Protestant and true son of the church.
1. The Persons plotting, The wicked plotteth. 2. The Persons against whom they plot, and that is against the just. 3. The carriage or comportment of the Plotters, They gnash upon them with their teeth.
1. The Persons plotting, The wicked plotteth. 2. The Persons against whom they plot, and that is against the just. 3. The carriage or comportment of the Plotters, They gnash upon them with their teeth.
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lest you be consumed in all their sins. The unmerciful and cruel are also termed so by Solomon, Prov. 12.10. The tender mercies of the wicked are cruel.
lest you be consumed in all their Sins. The unmerciful and cruel Are also termed so by Solomon, Curae 12.10. The tender Mercies of the wicked Are cruel.
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Nay a greater than Solomon, our Saviour himself calls the uncompassionate wicked, Mat. 18.32. O thou wicked servant, I forgave thee all thy debt, because thou desirest me;
Nay a greater than Solomon, our Saviour himself calls the uncompassionate wicked, Mathew 18.32. Oh thou wicked servant, I forgave thee all thy debt, Because thou Desirest me;
But not to enumerate any more Particulars, let us understand the wicked here in this place according to the common and most received notion of the word,
But not to enumerate any more Particulars, let us understand the wicked Here in this place according to the Common and most received notion of the word,
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Plotters in Sacred Scripture are called by divers names; sometimes they are tituled Conspirators, as in 2 Sam. 15.31. And one told David, saying, Achitophel is among the Conspirators with Absolom.
Plotters in Sacred Scripture Are called by diverse names; sometime they Are tituled Conspirators, as in 2 Sam. 15.31. And one told David, saying, Ahithophel is among the Conspirators with Absalom.
and that the breaches began to be stopped, that then they were very wroth, and conspired all of them together to come and fight against Jerusalem, and to hinder it.
and that the Breaches began to be stopped, that then they were very wroth, and conspired all of them together to come and fight against Jerusalem, and to hinder it.
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Sometimes their Plots are called devices, and so they plotted against that great Prophet Jeremiah, Come, (say they) let us devise devices against Jeremiah, Jer. 18.18.
Sometime their Plots Are called devices, and so they plotted against that great Prophet Jeremiah, Come, (say they) let us devise devices against Jeremiah, Jer. 18.18.
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And under this term you see that hellish Massacre is put, which was designed by Haman against the Church of God in Esth. 9.29. But when Esther came before the King, he commanded by Letters that Hamans wicked device which he devised against the Jews should return upon his own head.
And under this term you see that hellish Massacre is put, which was designed by Haman against the Church of God in Esth. 9.29. But when Esther Come before the King, he commanded by Letters that Hamans wicked device which he devised against the jews should return upon his own head.
And therefore the Kingly Prophet imprecates Divine vengeance on them under this notion, Psal. 35.20. Because they devise deceitful matters against them that are at quiet in the land.
And Therefore the Kingly Prophet imprecates Divine vengeance on them under this notion, Psalm 35.20. Because they devise deceitful matters against them that Are At quiet in the land.
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And under this notion you find them managing their Plots against the life of our blessed Lord and Saviour, Mat. 27. When the morning was come all the chief Priests and Elders of the people took counsel against Jesus to put him to death. And in Mat. 22.15. 'tis said, That the Pharisees took counsel how they might intangle him in his talk.
And under this notion you find them managing their Plots against the life of our blessed Lord and Saviour, Mathew 27. When the morning was come all the chief Priests and Elders of the people took counsel against jesus to put him to death. And in Mathew 22.15. it's said, That the Pharisees took counsel how they might entangle him in his talk.
Among my people are found wicked men, saith the Prophet Jeremiah. But how does their wickedness appear? why read Chap. 5.26. and he resolves you, They lay wait (saith he) as he that setteth snares, they set a trap, they catch men.
Among my people Are found wicked men, Says the Prophet Jeremiah. But how does their wickedness appear? why read Chap. 5.26. and he resolves you, They lay wait (Says he) as he that sets snares, they Set a trap, they catch men.
See what a barbarous description of these wicked Plotters, and yet extreamly true, is given you in Psal. 10.7, 8, 9. His mouth is full of cursing, and deceit, and fraud;
See what a barbarous description of these wicked Plotters, and yet extremely true, is given you in Psalm 10.7, 8, 9. His Mouth is full of cursing, and deceit, and fraud;
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and yet such devillish men you find laid in wait for our most blessed Lord himself, seeking to catch something out of his mouth that they might accuse him, Luk. 11.54. From what hath been said, the one part of the point under consideration is clear, That the wicked are Plotters:
and yet such devilish men you find laid in wait for our most blessed Lord himself, seeking to catch something out of his Mouth that they might accuse him, Luk. 11.54. From what hath been said, the one part of the point under consideration is clear, That the wicked Are Plotters:
and that would make men believe that there are none in the world but only sober people are Plotters? and this Reproof falls on some of all Sects. 1. On some of us Clergy.
and that would make men believe that there Are none in the world but only Sobrium people Are Plotters? and this Reproof falls on Some of all Sects. 1. On Some of us Clergy.
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is it nothing with you to be numbered among false teachers? lying Prophets? and to fall under that wo that they are doomed with That call evil good, and good evil;
is it nothing with you to be numbered among false Teachers? lying prophets? and to fallen under that woe that they Are doomed with That call evil good, and good evil;
vers. 23. What would you be devoured as the fire devoureth the stubble? or would you be consumed as the flame consumeth the chaff? would you be destroyed root and branch? for the Prophet tells you that your very root shall be rottenness,
vers. 23. What would you be devoured as the fire devoureth the stubble? or would you be consumed as the flame consumeth the chaff? would you be destroyed root and branch? for the Prophet tells you that your very root shall be rottenness,
vers. 24. What are you earning again that dreadful Curse, Prov. 24 24. He that saith to the wicked, thou art righteous, him shall the people curse: Nations shall abhor him.
vers. 24. What Are you earning again that dreadful Curse, Curae 24 24. He that Says to the wicked, thou art righteous, him shall the people curse: nations shall abhor him.
and in every part of the Bible that the wicked plotteth against the just, and dare we invert this Doctrine? and inculcate in all our Sermons, That the just plotteth against the wicked? And by our sly sarcasms insinuate that we had rather be Papists than Presbyterians, and that there is more danger from dissenting Protestants,
and in every part of the bible that the wicked plotteth against the just, and Dare we invert this Doctrine? and inculcate in all our Sermons, That the just plotteth against the wicked? And by our sly sarcasms insinuate that we had rather be Papists than Presbyterians, and that there is more danger from dissenting Protestants,
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and that differs only from us in a few indifferent Ceremonies? Pray consider, and let not a peevish prejudice impose upon you such strange absurdities;
and that differs only from us in a few indifferent Ceremonies? Pray Consider, and let not a peevish prejudice impose upon you such strange absurdities;
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What do you think that you are to come hither, and because you hear a young pragmatical stripling, that's fitter to be at School than in the Pulpit, make his little declamation against the Spirit of God, against the People of God, against the Word of God,
What do you think that you Are to come hither, and Because you hear a young pragmatical stripling, that's fitter to be At School than in the Pulpit, make his little declamation against the Spirit of God, against the People of God, against the Word of God,
and every thing that's holy, that you are to believe what he says, and go away prejudiced against Holiness, Treasuring up wrath in your mind against all that practice it? Or because you hear a more starcht and formal discourse, from some Reverend or Dignified person, That whoredoms, drunkenness, and all manner of debauchery, are rather to be tollerated by the Government than dissenting Protestants, Will you believe this to be Gospel? Pray see what the great Apostle of the Gentiles says in his Epistle to the Galatians, Chap. 1. v 8. for he tells them, That though himself or an Angel from heaven should come and preach to them any other Gospel;
and every thing that's holy, that you Are to believe what he Says, and go away prejudiced against Holiness, Treasuring up wrath in your mind against all that practice it? Or Because you hear a more starched and formal discourse, from Some Reverend or Dignified person, That whoredoms, Drunkenness, and all manner of debauchery, Are rather to be tolerated by the Government than dissenting Protestants, Will you believe this to be Gospel? Pray see what the great Apostle of the Gentiles Says in his Epistle to the Galatians, Chap. 1. v 8. for he tells them, That though himself or an Angel from heaven should come and preach to them any other Gospel;
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You are therefore to be reproved for giving heed to such Fables, and believing Doctrines so utterly contrary to the very essence of a true and saving Faith;
You Are Therefore to be reproved for giving heed to such Fables, and believing Doctrines so utterly contrary to the very essence of a true and Saving Faith;
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He knew well enough what a vain worship these would introduce, when once they came to that Pharisaical pitch as to teach for Doctrines the Commandments of men, Mat. 15.9.
He knew well enough what a vain worship these would introduce, when once they Come to that Pharisaical pitch as to teach for Doctrines the commandments of men, Mathew 15.9.
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I am not ignorant that these persons here reprov'd, vogue themselves, and would fain have the reputation to be esteemed by others also for Queen Elizabeth 's Protestants,
I am not ignorant that these Persons Here reproved, vogue themselves, and would fain have the reputation to be esteemed by Others also for Queen Elizabeth is Protestants,
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As to their Religion, if you will see a Queen Elizabeth Protestant, if you please to look but in the Statute-Book, in Anno decimo tertio Elizabethae, and the 12th Chapter, you will find a whole Parliament of them, and upon Church work too;
As to their Religion, if you will see a Queen Elizabeth Protestant, if you please to look but in the Statute book, in Anno decimo tertio Elizabeth, and the 12th Chapter, you will find a Whole Parliament of them, and upon Church work too;
and there you read that to the end that the Churches in the Queens Majesties Dominions may be served with Pastors of sound Religions, they enact that every person under the degree of a Bishop that shall pretend to be a Minister by reason of any other form of Institution Consecration or Ordination,
and there you read that to the end that the Churches in the Queen's Majesties Dominions may be served with Pastors of found Religions, they enact that every person under the degree of a Bishop that shall pretend to be a Minister by reason of any other from of Institution Consecration or Ordination,
and their esteem for Ceremonies what it would, so they would but subscribe and assent to those Articles of Religion, that only concern'd the confession of Faith,
and their esteem for Ceremonies what it would, so they would but subscribe and assent to those Articles of Religion, that only concerned the Confessi of Faith,
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By which you see that Queen Elizabeths Protestants judg'd it their duty to open the Church doors as wide as might be, to let honest and sound Ministers in,
By which you see that Queen Elizabeths Protestants judged it their duty to open the Church doors as wide as might be, to let honest and found Ministers in,
So that by this you may see how much our rigid Church-men are out in their Religious measures in boasting themselves for Queen Elizabeth 's Protestants.
So that by this you may see how much our rigid Churchmen Are out in their Religious measures in boasting themselves for Queen Elizabeth is Protestants.
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And in particular, they obliged themselves to one another, that when ever the Queen fell, they would all sall on the Papists, and revenge her death upon them.
And in particular, they obliged themselves to one Another, that when ever the Queen fell, they would all shall on the Papists, and revenge her death upon them.
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For when they saw the people were come to a point, and that conspiring against the Queens life was but conspiring against their own lives, they had done with their Plottings,
For when they saw the people were come to a point, and that conspiring against the Queen's life was but conspiring against their own lives, they had done with their Plottings,
and that age was so far from condemning it, as any way factious, seditious or rebellious, that she her self in the very next Parliament, which was held in vicessimo septimo of her Reign, ratified, confirmed,
and that age was so Far from condemning it, as any Way factious, seditious or rebellious, that she her self in the very next Parliament, which was held in vicessimo septimo of her Reign, ratified, confirmed,
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Now if you compare these our Protestants (that we are here reproving) with hers in this point of Civil right, I doubt you will find them as unlike her Protestants,
Now if you compare these our Protestants (that we Are Here reproving) with hers in this point of Civil right, I doubt you will find them as unlike her Protestants,
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but for carrying on a modest and harmless Petition for the Parliaments sitting? And how did they be rogue and be rebell all those worthy Gentlemen that either promoted or countenanced it? How then would they have bellowed and roared,
but for carrying on a modest and harmless Petition for the Parliaments sitting? And how did they be rogue and be rebel all those worthy Gentlemen that either promoted or countenanced it? How then would they have bellowed and roared,
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For if you speak, they deal by you as they did by the Royal Prophet, Psal. 56.5. Every day, says he, they wrest my words. And indeed it is very hard for you to comport your selves in wicked company;
For if you speak, they deal by you as they did by the Royal Prophet, Psalm 56.5. Every day, Says he, they wrest my words. And indeed it is very hard for you to comport your selves in wicked company;
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and not lye sheltering themselves within the pale of our Church, and under the umbrage of Protestants, promote the Popish designs. They are easily known;
and not lie sheltering themselves within the pale of our Church, and under the umbrage of Protestants, promote the Popish designs. They Are Easily known;
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and which without any breach of Christian charity give you too sufficient reason to believe, that they can make as good Papists to morrow as they are Protestants to day;
and which without any breach of Christian charity give you too sufficient reason to believe, that they can make as good Papists to morrow as they Are Protestants to day;
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and these very Justices that this day persecute them for their Nonconformity to our Church, shall if Popery were but turned Trump, burn all that do not conform to it to morrow,
and these very Justices that this day persecute them for their Nonconformity to our Church, shall if Popery were but turned Trump, burn all that do not conform to it to morrow,
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these worry some of our flock for you must pardon me if I reckon dissenters of the Protestant flock) that they may keep their hand in ure, till their beloved time comes to butcher us all.
these worry Some of our flock for you must pardon me if I reckon dissenters of the Protestant flock) that they may keep their hand in ure, till their Beloved time comes to butcher us all.
If Martin Luther were alive, he would call these the Devils Magistrates, and the Devils Ministers, not Gods. And I am sure it were happy for the Church of England if it had no such Magistrates nor Ministers in it.
If Martin Luther were alive, he would call these the Devils Magistrates, and the Devils Ministers, not God's And I am sure it were happy for the Church of England if it had no such Magistrates nor Ministers in it.
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And let every true Protestant fly their company, and scorn their society with a juster indignation than a publick and profest Papist. For these you can guard your selves against,
And let every true Protestant fly their company, and scorn their society with a juster Indignation than a public and professed Papist. For these you can guard your selves against,
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for they walk with you to the House of God as friends, like those bloody and deceitful men in Psal. 55. and lye in the bosom of the Church till they sting her to death.
for they walk with you to the House of God as Friends, like those bloody and deceitful men in Psalm 55. and lie in the bosom of the Church till they sting her to death.
and give not up the tender loving kindness of God in so miraculous and glorious a discovery of their Plots, to gratifie the lusts of a few treacherous and sottish bruits;
and give not up the tender loving kindness of God in so miraculous and glorious a discovery of their Plots, to gratify the Lustiest of a few treacherous and sottish bruits;
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what did Divine mercy give you this salvation and deliverance, with such an out-stretched arm, that the Histories and Annals of no Country nor Age can ever parallel, to the intent that you should throw it away again to please that very spirit and party that you are delivered from? were you saved not by bow,
what did Divine mercy give you this salvation and deliverance, with such an outstretched arm, that the Histories and Annals of no Country nor Age can ever parallel, to the intent that you should throw it away again to please that very Spirit and party that you Are Delivered from? were you saved not by bow,
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nor by sword, nor by battel, nor by horse, nor by horsemen, but by the Spirit of the Lord working on the minds and consciences of the very Instruments themselves;
nor by sword, nor by battle, nor by horse, nor by horsemen, but by the Spirit of the Lord working on the minds and Consciences of the very Instruments themselves;
for how justly may our destruction come as a whirlwind, if ungrateful to Heaven and our own selves, we shall be guilty of this sin? But I must make haste to Exhortation,
for how justly may our destruction come as a whirlwind, if ungrateful to Heaven and our own selves, we shall be guilty of this since? But I must make haste to Exhortation,
3. Well, is it so that wicked persons are Plotters, and the only Plotters? then be exhorted to come out of that estate that exposes you to so much hazard.
3. Well, is it so that wicked Persons Are Plotters, and the only Plotters? then be exhorted to come out of that estate that exposes you to so much hazard.
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Nay, if there were a sentence beyond, Depart ye cursed, it were due to these wicked Plotters here in the Text. For if you read the latter end of the 25th. of St. Matth. where the eternal and indelible doom of the cursed is written, you will find nothing but negatives charged on them, I was an hungred, and ye gave me no meat;
Nay, if there were a sentence beyond, Depart you cursed, it were due to these wicked Plotters Here in the Text. For if you read the latter end of the 25th. of Saint Matthew where the Eternal and indelible doom of the cursed is written, you will find nothing but negatives charged on them, I was an hungered, and you gave me no meat;
And if they be damn'd that did not visit the members of Christ when they were cast into prison, what damnation are these worthy of that casts them into prison? And if they that would not give them harbour,
And if they be damned that did not visit the members of christ when they were cast into prison, what damnation Are these worthy of that Cast them into prison? And if they that would not give them harbour,
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and a hungry, thirsty and naked, are in such a damnable estate, in what a damned condition must these wicked be in here in the Text, that by their cursed plots and hellish conspiracies, took their harbour from them,
and a hungry, thirsty and naked, Are in such a damnable estate, in what a damned condition must these wicked be in Here in the Text, that by their cursed plots and hellish conspiracies, took their harbour from them,
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and that took away their bread from their bellies, and their clothes from their backs? With what face can these behold the incensed brow of the Lord Jesus, the great Judg of quick and dead,
and that took away their bred from their bellies, and their clothes from their backs? With what face can these behold the incensed brow of the Lord jesus, the great Judge of quick and dead,
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when he shall come to plead the cause, and vindicate the sufferings of those just persons that they have plotted against? As ever therefore you would escape their damned doom, be exhorted to come out of that estate that does expose you to it.
when he shall come to plead the cause, and vindicate the sufferings of those just Persons that they have plotted against? As ever Therefore you would escape their damned doom, be exhorted to come out of that estate that does expose you to it.
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And what do you think it is nothing, or but a light thing to be an enemy and rebel against God? We of the Clergy keep a huge deal of ado against rebels and enemies to the King and Government,
And what do you think it is nothing, or but a Light thing to be an enemy and rebel against God? We of the Clergy keep a huge deal of ado against rebels and enemies to the King and Government,
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But we must be sure that in those warm discourses, we do not like those in Psal. 11.2. bend our bows, and make ready our arrows upon the string, that we may privily shoot at the upright in heart.
But we must be sure that in those warm discourses, we do not like those in Psalm 11.2. bend our bows, and make ready our arrows upon the string, that we may privily shoot At the upright in heart.
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and the external modes and fashions of our publick Worship, that therefore he is presently to be dagger'd to death as a rebel and enemy to the King and Government;
and the external modes and fashions of our public Worship, that Therefore he is presently to be daggered to death as a rebel and enemy to the King and Government;
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but how becoming Protestants, I leave to their more cool and sedate consideration that are most apt to be immoderately hot and furious in this matter.
but how becoming Protestants, I leave to their more cool and sedate consideration that Are most apt to be immoderately hight and furious in this matter.
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For he hath planted his wo against him by whom the offence cometh, not against him that taketh the offence when it comes, Mat. 18 7. Those therefore that lay out more zeal than knowledg about those wens of Worship, that rather deform and mishape our Christian unity than beautifie or adorn it, would do better,
For he hath planted his woe against him by whom the offence comes, not against him that Takes the offence when it comes, Mathew 18 7. Those Therefore that lay out more zeal than knowledge about those wens of Worship, that rather deform and mishap our Christian unity than beautify or adorn it, would do better,
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if they would imploy their Talents about this Exhortation, in calling out men and women from the number and estate of the wicked that plotteth against the just,
if they would employ their Talents about this Exhortation, in calling out men and women from the number and estate of the wicked that plotteth against the just,
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and stand engaged in open acts of hostility against him, and must fall under that condemnation, Mat. 19.27. But those mine enemies which would not that I should reign over them, bring them hither and slay them before me.
and stand engaged in open acts of hostility against him, and must fallen under that condemnation, Mathew 19.27. But those mine enemies which would not that I should Reign over them, bring them hither and slay them before me.
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It is a very gross mistake therefore to think that our coming to Church, and our mumbling or saying over a few prayers here with the Congregation, is the total of all Religion;
It is a very gross mistake Therefore to think that our coming to Church, and our mumbling or saying over a few Prayers Here with the Congregation, is the total of all Religion;
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and let them cry, peace, peace to you as long as they will, I must preach to you the word of Truth, which says expresly, That there is no peace (saith the Lord) unto the wicked, Isa. 58.22.
and let them cry, peace, peace to you as long as they will, I must preach to you the word of Truth, which Says expressly, That there is no peace (Says the Lord) unto the wicked, Isaiah 58.22.
For I am resolved by the help of God to discharge both the parts of my Ministry with faithfulness, that as I am commanded to say to the righteous it shall be well with hm, so I will also say as I am commanded, Wo unto the wicked, it shall be ill with him, Isa. 3.10, 11. This is the first Consideration;
For I am resolved by the help of God to discharge both the parts of my Ministry with faithfulness, that as I am commanded to say to the righteous it shall be well with him, so I will also say as I am commanded, Woe unto the wicked, it shall be ill with him, Isaiah 3.10, 11. This is the First Consideration;
and have your being? that God that gives you your daily bread, and is the very breath of your nostrils, to have him for your enemy? 'Twas a mighty concern that Job that righteous and upright man was in from his apprehension that God held him for his enemy, Job 13 24. but how much more his concern would have been,
and have your being? that God that gives you your daily bred, and is the very breath of your nostrils, to have him for your enemy? 'Twas a mighty concern that Job that righteous and upright man was in from his apprehension that God held him for his enemy, Job 13 24. but how much more his concern would have been,
if he had apprehended God to have been his enemy, you may see in that of Saul; for when Saul had so sin'd against God that he would answer him no more,
if he had apprehended God to have been his enemy, you may see in that of Saul; for when Saul had so sinned against God that he would answer him no more,
Wherefore then hast thou asked me, seeing the Lord is departed from thee, and become thine enemy? And 'tis said in ver. 20. That when Saul heard this, he straightway fell all along on the earth,
Wherefore then hast thou asked me, seeing the Lord is departed from thee, and become thine enemy? And it's said in ver. 20. That when Saul herd this, he straightway fell all along on the earth,
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for him to become your enemy himself? Lord, what killing news must this be to any soul that will but seriously consider it? You read in the 5th of Daniel, that King Belshazzar made a great debauch for no less than a thousand of his Lords;
for him to become your enemy himself? Lord, what killing news must this be to any soul that will but seriously Consider it? You read in the 5th of daniel, that King Belshazzar made a great debauch for no less than a thousand of his lords;
And therefore among all the Lamentations of Jeremiah, though they are every one exceeding sad, yet methinks there's none so dismal as that in Lam. 2.5. where the Prophet complains, The Lord was as an enemy;
And Therefore among all the Lamentations of Jeremiah, though they Are every one exceeding sad, yet methinks there's none so dismal as that in Lam. 2.5. where the Prophet complains, The Lord was as an enemy;
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and yet this was but as an enemy neither, but even that was sufficient, the Prophet tells you, to increase the mourning and lamentation in the Daughter of Judah: As well it might,
and yet this was but as an enemy neither, but even that was sufficient, the Prophet tells you, to increase the mourning and lamentation in the Daughter of Judah: As well it might,
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The greatest consternation, and among the greatest persons that ever was heard of in any History in the world, I believe, by persons, especially of their quality, is that which you read in Rev. 6.15, 16. for the Text tells you, That the Kings of the earth,
The greatest consternation, and among the greatest Persons that ever was herd of in any History in the world, I believe, by Persons, especially of their quality, is that which you read in Rev. 6.15, 16. for the Text tells you, That the Kings of the earth,
nor change the procedure of the Almighty towards you. For though he professes that fury is not in him, Isa. 27.4. yet he also tells you that he will make his fury smoke against the wicked.
nor change the procedure of the Almighty towards you. For though he Professes that fury is not in him, Isaiah 27.4. yet he also tells you that he will make his fury smoke against the wicked.
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read the Absolution, and you will see that we are to declare and pronounce to the Lord, people being penitent, the absolution and remission of their sins;
read the Absolution, and you will see that we Are to declare and pronounce to the Lord, people being penitent, the absolution and remission of their Sins;
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But what's this to you, whiles you remain wicked, will not repent, unfeignedly believe, nor perform the conditions of Absolution? In Numb. 22, and 23. chap. you may see a wicked King bribing a wicked Prophet to curse the people of God;
But what's this to you, while you remain wicked, will not Repent, unfeignedly believe, nor perform the conditions of Absolution? In Numb. 22, and 23. chap. you may see a wicked King bribing a wicked Prophet to curse the people of God;
the History is of Balack and Balaam; but as Balaam said to Balack, How shall I curse whom God hath not cursed? Chap. 23.8. so must I say to you, how can we bless whom God hath not blessed? What do you think that Commination, Prov. 24.24.
the History is of Balak and balaam; but as balaam said to Balak, How shall I curse whom God hath not cursed? Chap. 23.8. so must I say to you, how can we bless whom God hath not blessed? What do you think that Commination, Curae 24.24.
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What, would you have us to debauch the blessings and curses of God? and betray and pervert the uses of our highest trust? For we are to pronounce none blessed, no,
What, would you have us to debauch the blessings and curses of God? and betray and pervert the uses of our highest trust? For we Are to pronounce none blessed, no,
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nor cursed neither on earth, but such as we have a sure ground to believe from the word of God, will receive the same sentence from our great Master the God of Heaven, whose Ministers we are in this dreadful administration;
nor cursed neither on earth, but such as we have a sure ground to believe from the word of God, will receive the same sentence from our great Master the God of Heaven, whose Ministers we Are in this dreadful administration;
and what shall we bless the wicked which the whole Book of God tells us the Lord abhors? Or curse the righteous, in whom the Scriptures assure us is all his delight? How shall we answer and justifie these Censures at the Bar of Christs Tribunal? And would to God the Guides and Governours of our Church would lay this thing more seriously to heart than I doubt they do.
and what shall we bless the wicked which the Whole Book of God tells us the Lord abhors? Or curse the righteous, in whom the Scriptures assure us is all his delight? How shall we answer and justify these Censures At the Bar of Christ Tribunal? And would to God the Guides and Governors of our Church would lay this thing more seriously to heart than I doubt they do.
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For the design of the Gospel in all the Institutions thereof is, that Christs Church might be a pure Spouse unto him, not a beastly and impudent Harlot. Pray you read Revel. 22.15. and you will see what manner of persons they are that Christ shuts out or excommunicates:
For the Design of the Gospel in all the Institutions thereof is, that Christ Church might be a pure Spouse unto him, not a beastly and impudent Harlot. prey you read Revel. 22.15. and you will see what manner of Persons they Are that christ shuts out or excommunicates:
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And if we should shut out all these from our Church, I mean all those that are publickly and notoriously such (as certainly it is our duty to do) I fear we should have but pitiful thin Congregations.
And if we should shut out all these from our Church, I mean all those that Are publicly and notoriously such (as Certainly it is our duty to do) I Fear we should have but pitiful thin Congregations.
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where he prays the Lord God of hosts, the God of Israel, that he would not be merciful to any wicked transgressors? So that you see the Church which by their prayers helps to open the door of mercy to sinners, shuts it upon the wicked by their prayers,
where he prays the Lord God of hosts, the God of Israel, that he would not be merciful to any wicked transgressors? So that you see the Church which by their Prayers helps to open the door of mercy to Sinners, shuts it upon the wicked by their Prayers,
For in their Song of Thanksgiving in the 5th. of Judges, upon the occasion of Jaels slaying Sisera, they conclude it thus, So let all thine enemies perish, O God.
For in their Song of Thanksgiving in the 5th. of Judges, upon the occasion of Jaels slaying Sisera, they conclude it thus, So let all thine enemies perish, Oh God.
And if you remain some of them, all this prayer must needs reach you. And the holy Psalmist makes the like prayer in Psal. 68.2. for there he prays thus, As wax melteth before the fire, so let the wicked perish at the presence of God.
And if you remain Some of them, all this prayer must needs reach you. And the holy Psalmist makes the like prayer in Psalm 68.2. for there he prays thus, As wax melts before the fire, so let the wicked perish At the presence of God.
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and where the prayers of the Church of God binds you over to perishing? Be exhorted therefore from this consideration to come out of that perishing and destructive estate wherein you are, that the prayers of the Church of God may be engaged for, and not against you.
and where the Prayers of the Church of God binds you over to perishing? Be exhorted Therefore from this consideration to come out of that perishing and destructive estate wherein you Are, that the Prayers of the Church of God may be engaged for, and not against you.
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What, did you not hear but just now in what a tremble the Kings of the earth, the great, the rich, the mighty men were in that were enemies to God? and are you mad to be in that fearsul distraction too? Did you not hear how they run from Mountain to Rock to hide themselves? Pride your selves therefore as you will,
What, did you not hear but just now in what a tremble the Kings of the earth, the great, the rich, the mighty men were in that were enemies to God? and Are you mad to be in that fearful distraction too? Did you not hear how they run from Mountain to Rock to hide themselves? Pride your selves Therefore as you will,
For in the 17th verse it is said, That when Ahab saw Elijah, that he said unto him, Art thou the troubler of Israel? A pretty rough complement at the very first meeting!
For in the 17th verse it is said, That when Ahab saw Elijah, that he said unto him, Art thou the troubler of Israel? A pretty rough compliment At the very First meeting!
for they were the troublers of Israel that counselled those guilts and sins that brought these judgments upon their heads, not the holy Prophet that prayed;
for they were the troublers of Israel that counseled those guilts and Sins that brought these Judgments upon their Heads, not the holy Prophet that prayed;
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but not a word of the wickedness of the preceding years that brought those miseries of Forty-one upon us, not a word of those Persecutions for Conscience sake, that made so many thousands of good Protestants chuse rather to leave their native Country, to leave their Friends, their Relations, their Livelihoods, Trades and Occupations,
but not a word of the wickedness of the preceding Years that brought those misery's of Fortune upon us, not a word of those Persecutions for Conscience sake, that made so many thousands of good Protestants choose rather to leave their native Country, to leave their Friends, their Relations, their Livelihoods, Trades and Occupations,
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Not a word of those barbarous and inhumane stigmatizings, brandings, gaggings, Pillorings, shameless whippings, and cutting off ears, inflicted with other oppressive judgments and proceedings by the High Commission and Star-Chamber Courts, Judicatories fitter for Spain than for England, Turks than Christians;
Not a word of those barbarous and inhumane stigmatizings, brandings, gaggings, pillorings, shameless whippings, and cutting off ears, inflicted with other oppressive Judgments and proceedings by the High Commission and Star-chamber Courts, Judges fitter for Spain than for England, Turks than Christians;
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and covetousness of too many of the Clergy for many years together, (from whence occasion was taken by some aspiring and covetous men on the contrary side for their private interests) that brougth that deluge of Judgment on us.
and covetousness of too many of the Clergy for many Years together, (from whence occasion was taken by Some aspiring and covetous men on the contrary side for their private interests) that brougth that deluge of Judgement on us.
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and that the present Court and Clergy may not tread in their steps, and bring both King and Kingdom into the same or like miseries again, is, I am perswaded,
and that the present Court and Clergy may not tread in their steps, and bring both King and Kingdom into the same or like misery's again, is, I am persuaded,
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We shall then see that if we exercise any other course on the Conscience than prayer, persuasion, found reason and Evangelical means and arguments, we leave the Gospels amicable artillery,
We shall then see that if we exercise any other course on the Conscience than prayer, persuasion, found reason and Evangelical means and Arguments, we leave the Gospels amicable Artillery,
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why should not the Papists be judg of our Consciences in our greater separation from them? Wherefore our judging rightly of things, will teach us this tenderness,
why should not the Papists be judge of our Consciences in our greater separation from them? Wherefore our judging rightly of things, will teach us this tenderness,
and that condescending temper and comportment that was in Abraham to Lot, Gen. 13.8. Let there be no strife, I pray thee, says Abraham, between thee and me, for we are brethren.
and that condescending temper and comportment that was in Abraham to Lot, Gen. 13.8. Let there be no strife, I pray thee, Says Abraham, between thee and me, for we Are brothers.
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What, does it become us to weaken our selves, and cut off our own strength? We, the whilest we have our dissenting Friends with us, have work enough to stemm the tide, and keep out Popery:
What, does it become us to weaken our selves, and Cut off our own strength? We, the whilst we have our dissenting Friends with us, have work enough to stem the tide, and keep out Popery:
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because they do not follow you in every thing, when they are doing the great work of the Gospel, that you your selves are doing, your dispossessing men,
Because they do not follow you in every thing, when they Are doing the great work of the Gospel, that you your selves Are doing, your dispossessing men,
Why would the Papists have us persecute the Presbyterians, but because they are Protestants? Why would they sharpen and keen our rage against Dissenters,
Why would the Papists have us persecute the Presbyterians, but Because they Are Protestants? Why would they sharpen and keen our rage against Dissenters,
but because they are Protestants? Well then, if the Papists desire their destruction as Protestants, ought not we desire and endeavour their preservation as Protestants? If the Papists would ruin them as a part of the Protestant interest;
but Because they Are Protestants? Well then, if the Papists desire their destruction as Protestants, ought not we desire and endeavour their preservation as Protestants? If the Papists would ruin them as a part of the Protestant Interest;
nay, and if I may speak it without offence, as the tightest and briskest part of the Protestant interest, ought we not as such to endeavour the preservation,
nay, and if I may speak it without offence, as the tightest and briskest part of the Protestant Interest, ought we not as such to endeavour the preservation,
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but is a cogent argument for us to love them, and as much as in us lyes to endeavour their welfare and preservation? Thus you see that our judging rightly of things, works in our minds more tender thoughts for our dissenting Proestants.
but is a cogent argument for us to love them, and as much as in us lies to endeavour their welfare and preservation? Thus you see that our judging rightly of things, works in our minds more tender thoughts for our dissenting Proestants.
Hence is it that you find the Apostle Paul, praying so earnestly for the Ephesians, that the eyes of their understanding might be enlightned, Ephes. 1.18.
Hence is it that you find the Apostle Paul, praying so earnestly for the Ephesians, that the eyes of their understanding might be enlightened, Ephesians 1.18.
How many little tricks and arts have the Popish party played upon us within this year and half last past? Into how many various forms and shapes have they cast their designs, on purpose to deceive you? First a Popish plot,
How many little tricks and arts have the Popish party played upon us within this year and half last passed? Into how many various forms and shapes have they cast their designs, on purpose to deceive you? First a Popish plot,
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and the Protestant Religion, put out themselves in Parliament, in the Country, and every where, at so bold and daring a rate, they suspended the perpetrating of their Villany on the Person of his Majesty,
and the Protestant Religion, put out themselves in Parliament, in the Country, and every where, At so bold and daring a rate, they suspended the perpetrating of their Villainy on the Person of his Majesty,
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knowing that if they were but out of the way that always interposed and flung themselves between danger and his Majesty, they should soon recover the point again,
knowing that if they were but out of the Way that always interposed and flung themselves between danger and his Majesty, they should soon recover the point again,
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and therefore under the notion of Presbyters and Presbyters plotting against the Royal life, which above all things they studied to preserve, they would have destroyed those Gentlemen;
and Therefore under the notion of Presbyters and Presbyters plotting against the Royal life, which above all things they studied to preserve, they would have destroyed those Gentlemen;
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But such is their Villany, and such the Debauchery of the age for that Villany to work upon, that they and their Partizans reckon every one a Presbyterian and Fanatick that hath not one cloven foot at least.
But such is their Villainy, and such the Debauchery of the age for that Villainy to work upon, that they and their Partisans reckon every one a Presbyterian and Fanatic that hath not one cloven foot At least.
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For to be rich, to be wise, to be faithful, qualifications that in our Ancestors days were wont to create esteem, are with this wicked crew become the highest crimes.
For to be rich, to be wise, to be faithful, qualifications that in our Ancestors days were wont to create esteem, Are with this wicked crew become the highest crimes.
you find King David lamenting over dead Abner thus, Died Abner as a fool dieth? But had this Prodigious wickedness took, we must have lamented all the excellent men of the Kingdom at another rate,
you find King David lamenting over dead Abner thus, Died Abner as a fool Dieth? But had this Prodigious wickedness took, we must have lamented all the excellent men of the Kingdom At Another rate,
as Traytors die? what, by the hand of Justice? and by the stroke of the Law? It was one aggravation of our Saviours sufferings, That he made his grave with the wicked;
as Traitors die? what, by the hand of justice? and by the stroke of the Law? It was one aggravation of our Saviors sufferings, That he made his grave with the wicked;
That's in my opinion a very sore threatning that the Lord speaks concerning Jehojakim the son of Josiah King of Judah, in Jer. 22.18. They shall not lament for him, saying, Ah my Brother, or Ah my Sister;
That's in my opinion a very soar threatening that the Lord speaks Concerning Jehoiakim the son of Josiah King of Judah, in Jer. 22.18. They shall not lament for him, saying, Ah my Brother, or Ah my Sister;
and Ah Sister, what a dear and matchless Father have we lost! how gracious was he in his Speech! how courteous in his carriage! how sound in his Counsels! how prudent in his Reprooss!
and Ah Sister, what a dear and matchless Father have we lost! how gracious was he in his Speech! how courteous in his carriage! how found in his Counsels! how prudent in his Reproaches!
ruined our Family, and laid our very blood under a Legal attaint? And certainly in this regaad as well as others, are these kind of men stiled in Scripture the sons of Belial; and therefore you find among the instructions, that Jezabel gave in her Letters to the Elders of the City,
ruined our Family, and laid our very blood under a Legal attaint? And Certainly in this regaad as well as Others, Are these kind of men styled in Scripture the Sons of Belial; and Therefore you find among the instructions, that Jezebel gave in her Letters to the Elders of the city,
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for the cutting off of Naboth, that this was one, That they should set two men, sons of Belial before him, to bear witness against him, saying, thou didst blaspheme God and the King.
for the cutting off of Naboth, that this was one, That they should Set two men, Sons of Belial before him, to bear witness against him, saying, thou didst Blaspheme God and the King.
and this, if we may judg of Hercules by his foot, and the whole by the part already detected, was, That since they could not cut off the King by their privy Conspiracies,
and this, if we may judge of Hercules by his foot, and the Whole by the part already detected, was, That since they could not Cut off the King by their privy Conspiracies,
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Wherefore if now after all this, Justice be not done on this wicked bloody generation, both King and People have reason to fear that they are under that dismal sentence denounced by the Lord on Ahab for sparing Benhadad, 1 King. 20.41. Thy life shall go for his life, and thy people for his people.
Wherefore if now After all this, justice be not done on this wicked bloody generation, both King and People have reason to Fear that they Are under that dismal sentence denounced by the Lord on Ahab for sparing Benhadad, 1 King. 20.41. Thy life shall go for his life, and thy people for his people.
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For if one private person may demand as his right, the security of binding to the Peace any one that he avers on his corporal Oath he goes in danger of his life from, certainly that Justice is not to be denied to a whole Nation.
For if one private person may demand as his right, the security of binding to the Peace any one that he avers on his corporal Oath he Goes in danger of his life from, Certainly that justice is not to be denied to a Whole nation.
As to the first, I'le only say that I do not think that it is so crying a sin as the clamor of their kind of cattle would insinuate, to be friendly to Fanaticks;
As to the First, I'll only say that I do not think that it is so crying a since as the clamor of their kind of cattle would insinuate, to be friendly to Fanatics;
and therefore I am not at all ashamed to confess for one, that as I look upon them as the best dissenting Protestants, that are most friendly to the Church of England; so I look upon them as the best Church of England men that are the most friendly to dissenting Protestants;
and Therefore I am not At all ashamed to confess for one, that as I look upon them as the best dissenting Protestants, that Are most friendly to the Church of England; so I look upon them as the best Church of England men that Are the most friendly to dissenting Protestants;
But I doubt there is some mistake betwixt us concerning this duty, and that this wicked generation call that an honouring the King, which indeed is not.
But I doubt there is Some mistake betwixt us Concerning this duty, and that this wicked generation call that an honouring the King, which indeed is not.
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and Captains, that consulted together to make that Royal Statute and wicked Decree, That whosoever should ask any petition of any god or man for thirty days, save of the King, should be cast into the den of Lions, Dan. 6.7.
and Captains, that consulted together to make that Royal Statute and wicked decree, That whosoever should ask any petition of any god or man for thirty days, save of the King, should be cast into the den of Lions, Dan. 6.7.
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and so I believe did those in the 3d of Dan. that accused those honest and worthy Nonconformists that would not fall down and perform that worship that the King had commanded, ver. 12. And I do believe as they accounted themselves the only honourers of the King,
and so I believe did those in the 3d of Dan. that accused those honest and worthy nonconformists that would not fallen down and perform that worship that the King had commanded, ver. 12. And I do believe as they accounted themselves the only honourers of the King,
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But now I do also believe, that if you will but look how God Almighty, who is the true and righteous Judg, accounted them, you will see that those wicked Court-Parasites were under a great mistake,
But now I do also believe, that if you will but look how God Almighty, who is the true and righteous Judge, accounted them, you will see that those wicked Court parasites were under a great mistake,
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If you will therefore but entertain this Exhortation to judg rightly of things, you will see through all these thin and pitiful veils that these wicked Plotters spread both over their own Villany,
If you will Therefore but entertain this Exhortation to judge rightly of things, you will see through all these thin and pitiful veils that these wicked Plotters spread both over their own Villainy,
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nay, and took away his precious blood upon that account, because he would not part with his Vineyard, which was his Inheritance? Did they not account the Prophet Jeremiah an enemy to the King,
nay, and took away his precious blood upon that account, Because he would not part with his Vineyard, which was his Inheritance? Did they not account the Prophet Jeremiah an enemy to the King,
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because he pressed him to obey the word of the Lord in yielding to the Caldeans? Did they not account those we last mentioned, Daniel, and the three Children, enemies to the King,
Because he pressed him to obey the word of the Lord in yielding to the Chaldaeans? Did they not account those we last mentioned, daniel, and the three Children, enemies to the King,
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because they would not obey those wicked and unrighteous Laws that the King had commanded? Did not Haman accuse Mordecai, one of the best friends the King had, and all the Jews for the Kings enemies,
Because they would not obey those wicked and unrighteous Laws that the King had commanded? Did not Haman accuse Mordecai, one of the best Friends the King had, and all the jews for the Kings enemies,
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And all this barbarous Massacre that was to spare no age nor sex, for no other reason but because Mordecai would not bow the knee to Haman. Did they not accuse the very Apostles themselves with this crime? Pray see the 17th of the Acts, in that tumult and uproar that this wicked generation made at Thessalonica, when they haled Jason and divers others before the Rulers of the City? For did they not among the rest of their venom cry out thus? These all do contrary to the decree of Caesar, vers.
And all this barbarous Massacre that was to spare no age nor sex, for no other reason but Because Mordecai would not bow the knee to Haman. Did they not accuse the very Apostles themselves with this crime? Pray see the 17th of the Acts, in that tumult and uproar that this wicked generation made At Thessalonica, when they haled Jason and diverse Others before the Rulers of the city? For did they not among the rest of their venom cry out thus? These all do contrary to the Decree of Caesar, vers.
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For you find these wicked Plotters accusing him before Pilate thus, Luk. 23.2. We found this fellow perverting the Nation, and forbidding to give tribute to Caesar.
For you find these wicked Plotters accusing him before Pilate thus, Luk. 23.2. We found this fellow perverting the nation, and forbidding to give tribute to Caesar.
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did not these damned Plotters for fear that holy Jesus should escape their bloody and wicked hands, frighten Pilate to the condemnation of him? by saying to him, If thou let this man go, thou art not Caesars friend, Joh. 19.12. and that did their work; and crucified Christ effectually.
did not these damned Plotters for Fear that holy jesus should escape their bloody and wicked hands, frighten Pilate to the condemnation of him? by saying to him, If thou let this man go, thou art not Caesars friend, John 19.12. and that did their work; and Crucified christ effectually.
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But how comes it about that these so hugely loyal Papists never plotted thus against Oliver and the Rump? How comes it about that they did not burn London down about their ears as well as about ours? Why did they not as barbarously butcher their Ministers of Justice,
But how comes it about that these so hugely loyal Papists never plotted thus against Oliver and the Rump? How comes it about that they did not burn London down about their ears as well as about ours? Why did they not as barbarously butcher their Ministers of justice,
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for they have guilt enough of their own, without our feigning any for them, and therefore I do verily believe that they were as real enemies to Oliver and the Rump,
for they have guilt enough of their own, without our feigning any for them, and Therefore I do verily believe that they were as real enemies to Oliver and the Rump,
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Wherefore why they did not practice upon Oliver and the Rump then, as they do upon his Majesty and his people now, was only because they dared not do it.
Wherefore why they did not practice upon Oliver and the Rump then, as they do upon his Majesty and his people now, was only Because they dared not do it.
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We saw but the other day when the Parliament sat, and when the Law was suffered to deal a little roundly with them, they began to run to corners, to truss up their fardles,
We saw but the other day when the Parliament sat, and when the Law was suffered to deal a little roundly with them, they began to run to corners, to truss up their farthels,
Wherefore if you but receive this Exhortation to judg rightly of things, you will see through all their arts, pull off their vizards, ••b off their paints,
Wherefore if you but receive this Exhortation to judge rightly of things, you will see through all their arts, pull off their vizards, ••b off their paints,
for all their coverings have that fault that the Prophet Isaiah foretold they should have, Isa. 28.20. where the Prophet speaking of the coverings of the wicked, saith, That they are narrower than that they can wrap themselves in it.
for all their coverings have that fault that the Prophet Isaiah foretold they should have, Isaiah 28.20. where the Prophet speaking of the coverings of the wicked, Says, That they Are narrower than that they can wrap themselves in it.
And if now at last they shall endeavour to obstruct the proceedings of Justice, it is but like applying Pidgeons to the feet, a remedy next door to the neck-verse, it will be a comfort to see that their wickedness cannot stand any longer alone in judgment without this art to support it;
And if now At last they shall endeavour to obstruct the proceedings of justice, it is but like applying Pigeons to the feet, a remedy next door to the neck-verse, it will be a Comfort to see that their wickedness cannot stand any longer alone in judgement without this art to support it;
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and you will be somewhat of my mind if you but read and consider the dreadfullest judgment that you find recorded in all the Word of God, Mic. 3 ult. Therefore, says the Prophet, for your sakes shall Zion be plowed as a field,
and you will be somewhat of my mind if you but read and Consider the Dreadfullest judgement that you find recorded in all the Word of God, Mic. 3 ult. Therefore, Says the Prophet, for your sakes shall Zion be plowed as a field,
Why, read the foregoing verse, and you'l find in the very front and first rank of these men (if it be lawful to call them men) they are such as judg for reward;
Why, read the foregoing verse, and You'll find in the very front and First rank of these men (if it be lawful to call them men) they Are such as judge for reward;
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and according to his gracious Promise will bless us with Magistrates as at the first, and counsellors as at the beginning, Isa. 1.26. The fourth and last Improvement of this truth, That the wicked are Plotters, the only Plotters that the world hath in it, is of comfort to the just.
and according to his gracious Promise will bless us with Magistrates as At the First, and counsellors as At the beginning, Isaiah 1.26. The fourth and last Improvement of this truth, That the wicked Are Plotters, the only Plotters that the world hath in it, is of Comfort to the just.
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You have great reason to take this comfort to your selves, for you see the Lord himself hath determined the point on your side, the wicked clamor and make a mighty noise in the world,
You have great reason to take this Comfort to your selves, for you see the Lord himself hath determined the point on your side, the wicked clamor and make a mighty noise in the world,
as if you were the only Plotters and disturbers thereof, but you see the righteous holy Lord hath by his Heavenly Word determined the matter past all controversie for ever for you,
as if you were the only Plotters and disturbers thereof, but you see the righteous holy Lord hath by his Heavenly Word determined the matter passed all controversy for ever for you,
Can you count it much that they will lay such things to your charge? If you read the story of just and upright Job, you will see that sober men and his intimate friends drew up an unjust charge against him,
Can you count it much that they will lay such things to your charge? If you read the story of just and upright Job, you will see that Sobrium men and his intimate Friends drew up an unjust charge against him,
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and will you wonder the wicked enemies do the same against you? You have a marvellous remarkable instance of this kind in Jer. 37. the series of it lyeth thus:
and will you wonder the wicked enemies do the same against you? You have a marvellous remarkable instance of this kind in Jer. 37. the series of it lies thus:
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Now as he was executing this honest and innocent intent, in the very Gate as he was going out, he met with one of the huffing hectoring Captains of the City, who took him and brought him back,
Now as he was executing this honest and innocent intent, in the very Gate as he was going out, he met with one of the huffing hectoring Captains of the city, who took him and brought him back,
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and put him in prison, vers. 15. and in the next Chapter they are eager to put him to death, For the Princes came unto the King and said, We beseech thee let this man be put to death,
and put him in prison, vers. 15. and in the next Chapter they Are eager to put him to death, For the Princes Come unto the King and said, We beseech thee let this man be put to death,
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For the King was such a slave to those wicked Courtiers, (that carried all before them) that he durst not interpose on the behalf of this innocent and eminent Prophet,
For the King was such a slave to those wicked Courtiers, (that carried all before them) that he durst not interpose on the behalf of this innocent and eminent Prophet,
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Nay, to such an abject nature, and beneath a Prince, was the spirit of this King sunk, by the conduct of this cursed crew, that adventuring to speak privately with Jeremiah, he was so afraid lest these damned youths should hear of their Conference, that he chargeth the Prophet in the 24th verse, That no man should know of the words that had passed between them.
Nay, to such an abject nature, and beneath a Prince, was the Spirit of this King sunk, by the conduct of this cursed crew, that adventuring to speak privately with Jeremiah, he was so afraid lest these damned youths should hear of their Conference, that he charges the Prophet in the 24th verse, That no man should know of the words that had passed between them.
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be comforted and know that you have nothing but what hath been the common lot and portion of all the people of God, in the reproaches and imputations that they cast upon you.
be comforted and know that you have nothing but what hath been the Common lot and portion of all the people of God, in the Reproaches and imputations that they cast upon you.
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In Acts 16. you find St. Paul and Silas going to prayer, met a Damsel possessed with a Spirit of divination, which brought her Masters much gain by southsaying, this wench followed Paul and Silas, crying, These men are the servants of the most high God, which shew unto us the way of salvation;
In Acts 16. you find Saint Paul and Silas going to prayer, met a Damsel possessed with a Spirit of divination, which brought her Masters much gain by soothsaying, this wench followed Paul and Silas, crying, These men Are the Servants of the most high God, which show unto us the Way of salvation;
at last St. Paul dispossessed her of the Spirit, and in vers. 19. When her masters saw that the hope of their gains was gone, they caught Paul and Silas,
At last Saint Paul dispossessed her of the Spirit, and in vers. 19. When her Masters saw that the hope of their gains was gone, they caught Paul and Silas,
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So as the Prophets were accounted the troublers of the places where they came, in the Old Testament; so you see the Apostles loaded with the same charge in the new: Nay, exceeding troublesome.
So as the prophets were accounted the troublers of the places where they Come, in the Old Testament; so you see the Apostles loaded with the same charge in the new: Nay, exceeding troublesome.
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These men, say these wretches here, exceedingly trouble our city. And you find them reckoned so troublesom at Ephesus, that they raised an uproar upon them, Acts 19. where you may see the same Spirit acting them for their gain, which was, their god was going,
These men, say these wretches Here, exceedingly trouble our City. And you find them reckoned so troublesome At Ephesus, that they raised an uproar upon them, Acts 19. where you may see the same Spirit acting them for their gain, which was, their god was going,
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This Paul, saith he, hath perswaded and turned away much people, saying, that they be no gods which are made with hands (a mighty crime, is it not?) so that our craft is in danger.
This Paul, Says he, hath persuaded and turned away much people, saying, that they be no God's which Are made with hands (a mighty crime, is it not?) so that our craft is in danger.
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and when they found not Paul and Silas, they drew certain of the Brethren unto the rulers of the city, crying, These that have turned the world upside down, are come hither also. And in Acts 24.5.
and when they found not Paul and Silas, they drew certain of the Brothers unto the Rulers of the City, crying, These that have turned the world upside down, Are come hither also. And in Acts 24.5.
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you will find the same Apostle called by Terullus the Orator, a pestilent fellow, a mover of sedition, a ringleader of a sect, and an outcry made upon him, Away with such a fellow from the earth,
you will find the same Apostle called by Terullus the Orator, a pestilent fellow, a mover of sedition, a ringleader of a sect, and an outcry made upon him, Away with such a fellow from the earth,
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and yet I am perswaded you do believe, that notwithstanding all this wicked rage from these false and wicked Plotters, that the holy Apostles were no enemies to Caesar, were no troublers nor disturbers of Governments nor People,
and yet I am persuaded you do believe, that notwithstanding all this wicked rage from these false and wicked Plotters, that the holy Apostles were no enemies to Caesar, were no troublers nor disturbers of Governments nor People,
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nor no seditious pestilent fellows, and unworthy to live upon the face of Gods earth, as their tumults, uproars, and cursed outcrys did accuse them for:
nor no seditious pestilent Fellows, and unworthy to live upon the face of God's earth, as their tumults, uproars, and cursed Outcries did accuse them for:
Nay, what if our blessed Lord and Saviour himself received no better nor fairer quarter from this wicked generation? Then I hope you will be comforted and contented with your lot, remembring that holy word, The Disciple is not above his Master,
Nay, what if our blessed Lord and Saviour himself received no better nor Fairer quarter from this wicked generation? Then I hope you will be comforted and contented with your lot, remembering that holy word, The Disciple is not above his Master,
how much more shall they call them of his houshold so? Matt. 10.24, 25. And see how opprobriously and contemptuously they called our Lord so, Matt. 12.24. They said, This fellow doth not cast out Devils, but by the help of Beelzebub the prince of Devils. And in St. Luke 23.2. they accuse him, saying, we found this fellow perverting the nation. And Joh. 9.29. We know, say they, that God spake by Moses;
how much more shall they call them of his household so? Matt. 10.24, 25. And see how opprobriously and contemptuously they called our Lord so, Matt. 12.24. They said, This fellow does not cast out Devils, but by the help of Beelzebub the Prince of Devils. And in Saint Lycia 23.2. they accuse him, saying, we found this fellow perverting the Nation. And John 9.29. We know, say they, that God spoke by Moses;
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but no such matter, for in the very next verse they are both vanished, I sought him, says the Psalmist, but he could not be found, vers. 35, 36. You see his Lawrels were soon withered,
but no such matter, for in the very next verse they Are both vanished, I sought him, Says the Psalmist, but he could not be found, vers. 35, 36. You see his Laurels were soon withered,
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for the Apostle Peter tells you, That his righteous soul was vexed from day to day with the filthy conversation of the wicked Sodomites, 2 Pet. 2, 7, 8. Well,
for the Apostle Peter tells you, That his righteous soul was vexed from day to day with the filthy Conversation of the wicked Sodomites, 2 Pet. 2, 7, 8. Well,
but what argument doth the Prophet urge this duty upon us with, that we should not fret at the wicked? why the very same that we are upon here, For they shall soon be cut down as grass, saith he, and wither as the green herb, vers. 2. And in the 10th verse, Yet a little while and the wicked shall not be;
but what argument does the Prophet urge this duty upon us with, that we should not fret At the wicked? why the very same that we Are upon Here, For they shall soon be Cut down as grass, Says he, and wither as the green herb, vers. 2. And in the 10th verse, Yet a little while and the wicked shall not be;
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they stank when they were above ground, and they rot when they are under it; and therefore you find the Royal Prophet praising God that he had destroyed the wicked,
they stank when they were above ground, and they rot when they Are under it; and Therefore you find the Royal Prophet praising God that he had destroyed the wicked,
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A man would think if any could be secure from this, it should be those wicked ones spoken of in Psal. 73.7. concerning whom 'tis said, That they had more than heart could wish.
A man would think if any could be secure from this, it should be those wicked ones spoken of in Psalm 73.7. Concerning whom it's said, That they had more than heart could wish.
and yet by and by you see those over-grown wicked wretches that had more than heart could wish, cast down by God into destruction, verse the 18th. And the Psalmist bursting out into admiration of Gods Providence thus in the 19th verse, How are they brought into desolation as in a moment! As well he might;
and yet by and by you see those overgrown wicked wretches that had more than heart could wish, cast down by God into destruction, verse the 18th. And the Psalmist bursting out into admiration of God's Providence thus in the 19th verse, How Are they brought into desolation as in a moment! As well he might;
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Why, here's a strange winding up of their wickedness, a marvellous Catastrophe. Those that insulted but now at such a wonderful rate, over the holy Prophets, Apostles,
Why, here's a strange winding up of their wickedness, a marvellous Catastrophe. Those that insulted but now At such a wondered rate, over the holy prophets, Apostles,
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and even Christ himself, that fellowed up our Lord, and fellowed up his followers, and that reckoned him and them but as the filth and dreges of the world,
and even christ himself, that fellowed up our Lord, and fellowed up his followers, and that reckoned him and them but as the filth and dreges of the world,
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and what is all this huff and rant come to this already? O what reason have you then to receive this comfort? and to say, Great and marvellous are thy works, Lord God Almighty, just and true are thy ways thou King of Saints? For there are many Promises that the righteous shall see these stupendious operations of the Load, as Psal. 52.6. The righteous shall see and shall laugh at them. And Psal. 107.42. The righteous shall see it and rejoice, and all iniquity shall stop her mouth.
and what is all this huff and rant come to this already? O what reason have you then to receive this Comfort? and to say, Great and marvellous Are thy works, Lord God Almighty, just and true Are thy ways thou King of Saints? For there Are many Promises that the righteous shall see these stupendious operations of the Load, as Psalm 52.6. The righteous shall see and shall laugh At them. And Psalm 107.42. The righteous shall see it and rejoice, and all iniquity shall stop her Mouth.
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It may be the blessed God by his gracious Providence may order it so, that even here your mouths may be filled with laughter, and your tongues with singing.
It may be the blessed God by his gracious Providence may order it so, that even Here your mouths may be filled with laughter, and your tongues with singing.
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But however, we are sure it will be hereafter, when God shall burn up all these wicked dross of the earth with unquenchable fire, that have plotted against the just.
But however, we Are sure it will be hereafter, when God shall burn up all these wicked dross of the earth with unquenchable fire, that have plotted against the just.
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Wherefore I conclude my Discourse with the Exhortation of the Apostle to the Thessalonians, in the first Epistle to the Thessalonians, the 4th Chapter,
Wherefore I conclude my Discourse with the Exhortation of the Apostle to the Thessalonians, in the First Epistle to the Thessalonians, the 4th Chapter,
