Fire and brimstone from heaven, from earth, in hell, or, Three discourses I. Concerning the burning of Sodom and Gomorrah formerly, II. Concerning the burning of Æetna, or Mount Gibel more lately, III. Concerning the burning of the wicked eternally, with fire and brimstone / by Thomas Vincent ...
Fire and Brimstone from Heaven, in the burning of Sodom and Gomorrah. Psalm 11. 6. Upon the wicked he shall rain Snare Fire and Brimstone, and an horrible Tempest;
Fire and Brimstone from Heaven, in the burning of Sodom and Gomorrah. Psalm 11. 6. Upon the wicked he shall rain Snare Fire and Brimstone, and an horrible Tempest;
n1 cc n1 p-acp n1, p-acp dt j-vvg pp-f np1 cc np1. np1 crd crd p-acp dt j pns31 vmb vvi n1 n1 cc n1, cc dt j n1;
unto a flaming Fire, which devoureth round about, Lam. 2. 3. So his most dreadful judgements, the expressions of his anger are by Fire, especially by Fire mingled with Brimstone.
unto a flaming Fire, which devoureth round about, Lam. 2. 3. So his most dreadful Judgments, the expressions of his anger Are by Fire, especially by Fire mingled with Brimstone.
In this Psalm is set forth first (the • … hatred and indignation of the wicked towards the righteous, which is expressed both in their scoffing at them,
In this Psalm is Set forth First (the • … hatred and Indignation of the wicked towards the righteous, which is expressed both in their scoffing At them,
p-acp d n1 vbz vvn av ord (dt • … np1-n cc n1 pp-f dt j p-acp dt j, r-crq vbz vvn av-d p-acp po32 vvg p-acp pno32,
and their preparing the bow, and arrow to shoot and destroy them. Ver. 1. 2. 2. the hatred and indignation of God towards the wicked, which is expressed in his threatning to rain Snares, Fire,
and their preparing the bow, and arrow to shoot and destroy them. Ver. 1. 2. 2. the hatred and Indignation of God towards the wicked, which is expressed in his threatening to rain Snares, Fire,
cc po32 vvg dt n1, cc n1 pc-acp vvi cc vvi pno32. np1 crd crd crd dt n1 cc n1 pp-f np1 p-acp dt j, r-crq vbz vvn p-acp po31 j-vvg pc-acp vvi n2, n1,
and • … mstone, and an horrible Tempest upon them to devour them. Ver. 5. 6. Upon the wicked, ) that is, upon all the wicked who go on still in their trespasses, especially such as are haters and persecutors of the righteous.
and • … mstone, and an horrible Tempest upon them to devour them. Ver. 5. 6. Upon the wicked,) that is, upon all the wicked who go on still in their Trespasses, especially such as Are haters and persecutors of the righteous.
cc • … n1, cc dt j n1 p-acp pno32 pc-acp vvi pno32. np1 crd crd p-acp dt j,) cst vbz, p-acp d dt j q-crq vvb p-acp av p-acp po32 n2, av-j d c-acp vbr n2 cc n2 pp-f dt j.
He shall rain Snares, that is, God will entangle and hold them so fast, even like Birds under the snares and nets of the Fowler, that they shall not be able to fie from and escape the destruction which he will bring upon them.
He shall rain Snares, that is, God will entangle and hold them so fast, even like Birds under the snares and nets of the Fowler, that they shall not be able to fie from and escape the destruction which he will bring upon them.
pns31 vmb vvi n2, cst vbz, np1 vmb vvi cc vvi pno32 av av-j, av av-j n2 p-acp dt n2 cc n2 pp-f dt n1, cst pns32 vmb xx vbi j p-acp uh p-acp cc vvi dt n1 r-crq pns31 vmb vvi p-acp pno32.
this hath an allusion unto the real Fire and Brimstone, miraculously Created by God, and rained down from Heaven upon the wicked Cities of Sodom and Gemorrah: something like unto this God threatneth in his destructions of other places.
this hath an allusion unto the real Fire and Brimstone, miraculously Created by God, and reigned down from Heaven upon the wicked Cities of Sodom and Gomorrah: something like unto this God threatens in his destructions of other places.
d vhz dt n1 p-acp dt j n1 cc n1, av-j vvn p-acp np1, cc vvd a-acp p-acp n1 p-acp dt j n2 pp-f np1 cc np1: pi av-j p-acp d np1 vvz p-acp po31 n2 pp-f j-jn n2.
but he hath laid up a portion of evil things for the wicked, and will put into their hands the Cup of his Wrath and Curse, he hath reserved ruine and destruction for them by Fire and Brimstone. Hence observe:
but he hath laid up a portion of evil things for the wicked, and will put into their hands the Cup of his Wrath and Curse, he hath reserved ruin and destruction for them by Fire and Brimstone. Hence observe:
cc-acp pns31 vhz vvn a-acp dt n1 pp-f j-jn n2 p-acp dt j, cc vmb vvi p-acp po32 n2 dt n1 pp-f po31 n1 cc n1, pns31 vhz vvn n1 cc n1 p-acp pno32 p-acp n1 cc n1. av vvi:
I shall not here speak concerning all the dreadfull temporal judgements of God upon the wicked, which may have some similitude unto destruction by Fire and Brimstone.
I shall not Here speak Concerning all the dreadful temporal Judgments of God upon the wicked, which may have Some similitude unto destruction by Fire and Brimstone.
pns11 vmb xx av vvi vvg d dt j j n2 pp-f np1 p-acp dt j, r-crq vmb vhi d n1 p-acp n1 p-acp n1 cc n1.
My chief design is as the Lord shall enable, to set forth Gods vengeance on the wicked, which shall be hereafter by Eternal fire and brimstone in Hell, in order to the awakening of sleepy sinners out of their carnal security, there being no greater awakening consideration in the whole Christian Religion,
My chief Design is as the Lord shall enable, to Set forth God's vengeance on the wicked, which shall be hereafter by Eternal fire and brimstone in Hell, in order to the awakening of sleepy Sinners out of their carnal security, there being no greater awakening consideration in the Whole Christian Religion,
than this of the certain danger, which all unbelieving sinners are in of Hell Fire; and because such as are most concern'd in the danger are hardly brought to conceive,
than this of the certain danger, which all unbelieving Sinners Are in of Hell Fire; and Because such as Are most concerned in the danger Are hardly brought to conceive,
cs d pp-f dt j n1, r-crq d vvg n2 vbr a-acp pp-f n1 n1; cc c-acp d c-acp vbr av-ds vvn p-acp dt n1 vbr av vvn pc-acp vvi,
I shall treat first of the fire and brimstone which formerly was rained from Heaven, upon the wicked Cities of Sodom and Gomorrah; Secondly, of the fire and brimstone, which more lately issued forth of the bowels of the Earth, in the last years eruption of Mount Aetna; that hereby I may both facilitate the conception,
I shall Treat First of the fire and brimstone which formerly was reigned from Heaven, upon the wicked Cities of Sodom and Gomorrah; Secondly, of the fire and brimstone, which more lately issued forth of the bowels of the Earth, in the last Years eruption of Mount Aetna; that hereby I may both facilitate the conception,
pns11 vmb vvi ord pp-f dt n1 cc n1 r-crq av-j vbds vvn p-acp n1, p-acp dt j n2 pp-f np1 cc np1; ord, pp-f dt n1 cc n1, r-crq av-dc av-j vvd av pp-f dt n2 pp-f dt n1, p-acp dt ord n2 n1 pp-f n1 np1; cst av pns11 vmb av-d vvi dt n1,
and entice unto the consideration of the fire and brimstone in Hell• …, which eternally shall burn the wicked, whose portion that dreadful place is appointed to be.
and entice unto the consideration of the fire and brimstone in Hell• …, which eternally shall burn the wicked, whose portion that dreadful place is appointed to be.
cc vvi p-acp dt n1 pp-f dt n1 cc n1 p-acp np1 …, r-crq av-j vmb vvi dt j, rg-crq n1 d j n1 vbz vvn pc-acp vbi.
DReadful were the showers of fire and brimstone, which came down from Heaven upon the wicked Cities of Sodom and Gomorrah, Admah and Zeboim, the History whereof we have recorded in the Scriptures (the most ancient,
DReadful were the showers of fire and brimstone, which Come down from Heaven upon the wicked Cities of Sodom and Gomorrah, Admah and Zeboim, the History whereof we have recorded in the Scriptures (the most ancient,
and people, and some transactions before it's last ruine and desolation by Fire from Heaven. The first notice we have of Sodom is in the 13th. Chapter of Genesis. It was in the early yeers of the World that Sodom flourished;
and people, and Some transactions before it's last ruin and desolation by Fire from Heaven. The First notice we have of Sodom is in the 13th. Chapter of Genesis. It was in the early Years of the World that Sodom flourished;
cc n1, cc d n2 c-acp pn31|vbz vvb n1 cc n1 p-acp n1 p-acp n1. dt ord n1 pns12 vhb pp-f np1 vbz p-acp dt ord. n1 pp-f n1. pn31 vbds p-acp dt j n2 pp-f dt n1 cst np1 vvd;
none was like Abraham upon the Earth for goodness, and none were like the Sodomites • … on the Earth for wickedness, the Text saith ▪ they • … re sinners before the Lord exceedingly, 〈 ◊ 〉. 〈 ◊ 〉.
none was like Abraham upon the Earth for Goodness, and none were like the Sodomites • … on the Earth for wickedness, the Text Says ▪ they • … re Sinners before the Lord exceedingly, 〈 ◊ 〉. 〈 ◊ 〉.
We read that Abraham (had upon the 〈 ◊ 〉 of 〈 ◊ 〉, • … r saken his Fathers House and Kindred, • … d cam• … i• … Canaan with L• … t, his Brother 〈 ◊ 〉 Son, who so journed together for a while in 〈 ◊ 〉 Land, which God promised to give unto t• … P• … sterity of Abraham for a possession;
We read that Abraham (had upon the 〈 ◊ 〉 of 〈 ◊ 〉, • … r saken his Father's House and Kindred, • … worser cam• … i• … Canaan with L• … tO, his Brother 〈 ◊ 〉 Son, who so journed together for a while in 〈 ◊ 〉 Land, which God promised to give unto t• … P• … sterity of Abraham for a possession;
pns12 vvb cst np1 (vhd a-acp dt 〈 sy 〉 pp-f 〈 sy 〉, • … sy vvn po31 ng1 n1 cc n1, • … sy n1 … n1 … np1 p-acp np1 … sy, po31 n1 〈 sy 〉 n1, r-crq av vvd av p-acp dt n1 p-acp 〈 sy 〉 n1, r-crq np1 vvd pc-acp vvi p-acp n1 … np1 … n1 pp-f np1 p-acp dt n1;
here the wealth and substance, the Flocks and Herds • … th of Abraham and Lot through God's blessings w• … re encreased greatly, insomuch as they could not longer live well together,
Here the wealth and substance, the Flocks and Herds • … th of Abraham and Lot through God's blessings w• … re increased greatly, insomuch as they could not longer live well together,
av dt n1 cc n1, dt n2 cc n2 • … zz pp-f np1 cc n1 p-acp npg1 n2 n1 … fw-mi j-vvn av-j, av c-acp pns32 vmd xx av-jc vvi av av,
even as the Garden of the Lord, and therefore, making choice of these Plains for his Cattel, he journeyeth East-ward towards Sodom, one of the Cities of the Plains, where himself did take up his habitation.
even as the Garden of the Lord, and Therefore, making choice of these Plains for his Cattle, he journeyeth Eastward towards Sodom, one of the Cities of the Plains, where himself did take up his habitation.
av c-acp dt n1 pp-f dt n1, cc av, vvg n1 pp-f d n2 p-acp po31 n2, pns31 vvz av p-acp np1, crd pp-f dt n2 pp-f dt n2, c-crq n1 vdd vvi a-acp po31 n1.
Chapter of Genesis. Against which Army of the four Kings were gathered together the five Kings of the Cities of the Plain and their people, who joyned together in battel with their enemies in the Vale of Siddim: But the four Kings were too mighty for the five,
Chapter of Genesis. Against which Army of the four Kings were gathered together the five Kings of the Cities of the Plain and their people, who joined together in battle with their enemies in the Vale of Siddim: But the four Kings were too mighty for the five,
The four Kings having conquered and dispersed the Army of the five Kings, they sack the Cities of Sodom and Gomorrah, and amongst other captives they take Lot with his goods and depart.
The four Kings having conquered and dispersed the Army of the five Kings, they sack the Cities of Sodom and Gomorrah, and among other captives they take Lot with his goods and depart.
dt crd n2 vhg vvn cc vvd dt n1 pp-f dt crd n2, pns32 vvb dt n2 pp-f np1 cc np1, cc p-acp j-jn n2-jn pns32 vvn n1 p-acp po31 n2-j cc n1.
Abraham hath notice quickly by one that had escaped of these sad tidings, and what had befallen Lot; and though he could not muster up so great force as to match these four great Kings in number;
Abraham hath notice quickly by one that had escaped of these sad tidings, and what had befallen Lot; and though he could not muster up so great force as to match these four great Kings in number;
np1 vhz n1 av-j p-acp pi cst vhd vvn pp-f d j n2, cc r-crq vhd vvn n1; cc cs pns31 vmd xx vvi a-acp av j n1 c-acp pc-acp vvi d crd j n2 p-acp n1;
as any man alive, he armeth his three hundred and eighteen trained servants, and without any other help, only Aner, Escol, and Mamre, which were confederate with him, he pursueth these Kings laden with their rich booty,
as any man alive, he armeth his three hundred and eighteen trained Servants, and without any other help, only Aner, Escol, and Mamre, which were confederate with him, he pursueth these Kings laden with their rich booty,
c-acp d n1 j, pns31 vvz po31 crd crd cc crd vvn n2, cc p-acp d j-jn n1, av-j n1, np1, cc av, r-crq vbdr j-jn p-acp pno31, pns31 vvz d n2 vvn p-acp po32 j n1,
which being so sudden and unexpected, and at such time, when the Host of these Kings were unready and unprepared, they are struck with dread and amazement,
which being so sudden and unexpected, and At such time, when the Host of these Kings were unready and unprepared, they Are struck with dread and amazement,
r-crq vbg av j cc j, cc p-acp d n1, c-crq dt n1 pp-f d n2 vbdr j cc j, pns32 vbr vvn p-acp n1 cc n1,
In Abraham 's return with the spoils of these great Kings, the King of Sodom, who had escaped in the battel, cometh forth to meet him, who maketh proffer unto him of all the goods which he had recovered, the persons only excepted;
In Abraham is return with the spoils of these great Kings, the King of Sodom, who had escaped in the battle, comes forth to meet him, who makes proffer unto him of all the goods which he had recovered, the Persons only excepted;
but Abraham, what ever he had deserved, yet would not accept of so much as the worth of a thred or shoelatchet, of what had before belonged unto so wicked a people as the Sodomits were;
but Abraham, what ever he had deserved, yet would not accept of so much as the worth of a thread or shoelatchet, of what had before belonged unto so wicked a people as the Sodomites were;
cc-acp np1, r-crq av pns31 vhd vvn, av vmd xx vvi pp-f av av-d c-acp dt n1 pp-f dt n1 cc n1, pp-f r-crq vhd a-acp vvn p-acp av j dt n1 p-acp dt n2 vbdr;
This bringing back of the Sodomits from captivity and reinstalling the King of Sodom beyond what he could have lookt for, by such unlikely means, was a wonderful work of God,
This bringing back of the Sodomites from captivity and reinstalling the King of Sodom beyond what he could have looked for, by such unlikely means, was a wondered work of God,
d vvg av pp-f dt n2 p-acp n1 cc n-vvg dt n1 pp-f np1 p-acp r-crq pns31 vmd vhi vvn p-acp, p-acp d j n2, vbds dt j n1 pp-f np1,
and delivere• … 〈 … 〉 • … their enemies into his hands, as 〈 ◊ 〉 King of Salem, and Priest of the High God, who came forth to meet Abraham, acknowledgeth with praise and thanksgiving:
and delivere• … 〈 … 〉 • … their enemies into his hands, as 〈 ◊ 〉 King of Salem, and Priest of the High God, who Come forth to meet Abraham, acknowledgeth with praise and thanksgiving:
cc n1 … 〈 … 〉 • … po32 n2 p-acp po31 n2, c-acp 〈 sy 〉 n1 pp-f np1, cc n1 pp-f dt j np1, r-crq vvd av pc-acp vvi np1, vvz p-acp n1 cc n1:
how little the Sodomites did answer their obligation either unto God or Man, will appear in the 19th. Chapter of Genesis; where their sin and punishment is set forth.
how little the Sodomites did answer their obligation either unto God or Man, will appear in the 19th. Chapter of Genesis; where their since and punishment is Set forth.
c-crq av-j dt n2 vdd vvi po32 n1 av-d p-acp np1 cc n1, vmb vvi p-acp dt ord. n1 pp-f n1; c-crq po32 n1 cc n1 vbz vvn av.
Chapter we read that Abraham having entertained three Angels, he afterwards bringeth them forward on their way which lay towards Sodom: the Chief and most honourable of these Angels, being the Son of God, the Angel of the New-Covenant, staying behind the other two Angels who went onwards towards Sodom, revealeth unto Abraham what he was about to do unto Sodom, giving him to understand that the cry of Sodom and Gomorrah was great,
Chapter we read that Abraham having entertained three Angels, he afterwards brings them forward on their Way which lay towards Sodom: the Chief and most honourable of these Angels, being the Son of God, the Angel of the New-covenant, staying behind the other two Angels who went onward towards Sodom, Revealeth unto Abraham what he was about to do unto Sodom, giving him to understand that the cry of Sodom and Gomorrah was great,
and first he prayeth, that if fifty righteous persons were found in Sodom, the place might be spared for their sakes, the Lord being very gracious, readily promiseth it should be according to his request;
and First he Prayeth, that if fifty righteous Persons were found in Sodom, the place might be spared for their sakes, the Lord being very gracious, readily promises it should be according to his request;
Abraham having enco• … ragement from one grant, and fearing what the number of righteous persons in Sodom might be, entreateth further, that if five were wanting of the fifty the place might not be destroyed;
Abraham having enco• … ragement from one grant, and fearing what the number of righteous Persons in Sodom might be, entreateth further, that if five were wanting of the fifty the place might not be destroyed;
and then if but thirty, and then if but twenty, and last of all if but ten righteous persons were found there, that the Lord would spare the place for their sakes.
and then if but thirty, and then if but twenty, and last of all if but ten righteous Persons were found there, that the Lord would spare the place for their sakes.
cc av cs cc-acp crd, cc av cs cc-acp crd, cc ord pp-f d cs p-acp crd j n2 vbdr vvn a-acp, cst dt n1 vmd vvi dt n1 p-acp po32 n2.
and though Abraham did not request it, yet the Lord himself did resolve it, that not one righteous person should be consumed in the iniquity of the City,
and though Abraham did not request it, yet the Lord himself did resolve it, that not one righteous person should be consumed in the iniquity of the city,
cc cs np1 vdd xx vvi pn31, av dt n1 px31 vdd vvi pn31, cst xx pi j n1 vmd vbi vvn p-acp dt n1 pp-f dt n1,
The two Angels were now come in the evening unto Sodom, whilst Lot providentially was sitting in the gate, who seeing them enter, riseth up from his seat and meeteth them,
The two Angels were now come in the evening unto Sodom, while Lot providentially was sitting in the gate, who seeing them enter, Riseth up from his seat and meeteth them,
and bowing himself toward the ground, entreateth the favour of them that they would be his guests that night, through his importunate request (they refusing at first) he prevaileth with them,
and bowing himself towards the ground, entreateth the favour of them that they would be his guests that night, through his importunate request (they refusing At First) he prevails with them,
possibly the bodies which those Angels had assumed were very beautiful to the eye, and full of sparkling lustre, being inform'd by such glorious spirits;
possibly the bodies which those Angels had assumed were very beautiful to the eye, and full of sparkling lustre, being informed by such glorious spirits;
av-j dt n2 r-crq d n2 vhd vvn vbdr av j p-acp dt n1, cc j pp-f j-vvg n1, vbg vvn p-acp d j n2;
and this might entice the beastly, or rather worse than beastly lusts of the Sodomits, and enflame them with burning desires of committing that filthy sin with them, which is not fit to be nam'd;
and this might entice the beastly, or rather Worse than beastly Lustiest of the Sodomites, and inflame them with burning Desires of committing that filthy since with them, which is not fit to be named;
cc d vmd vvi dt j, cc av-c jc cs j n2 pp-f dt n2, cc vvi pno32 p-acp j-vvg n2 pp-f vvg d j n1 p-acp pno32, r-crq vbz xx j pc-acp vbi vvn;
these desires bring the chief part of the City, old and young from every quarter unto Lot 's house, who when they were come, they require him to bring forth those Men (as they supposed them to be) that they might satisfie their lusts upon them.
these Desires bring the chief part of the city, old and young from every quarter unto Lot is house, who when they were come, they require him to bring forth those Men (as they supposed them to be) that they might satisfy their Lustiest upon them.
d n2 vvb dt j-jn n1 pp-f dt n1, j cc j p-acp d n1 p-acp n1 vbz n1, r-crq c-crq pns32 vbdr vvn, pns32 vvb pno31 pc-acp vvi av d n2 (c-acp pns32 vvd pno32 pc-acp vbi) cst pns32 vmd vvi po32 n2 p-acp pno32.
yea, he is so far transported with desire of saving his guests from the filthy lusts of the Sodomits, that inconsiderately he endeavours to divert them, by making proffer of both his Virgin-daughters to them to be used,
yea, he is so Far transported with desire of Saving his guests from the filthy Lustiest of the Sodomites, that inconsiderately he endeavours to divert them, by making proffer of both his Virgin-daughters to them to be used,
But the Sodomits are fully bent upon their wickedness, and deafning their ears against his proposal, they press in upon Lot; and threatning to deal worse with him than with them, they attempt to break open his door.
But the Sodomites Are Fully bent upon their wickedness, and deafening their ears against his proposal, they press in upon Lot; and threatening to deal Worse with him than with them, they attempt to break open his door.
so that they could not find the door, which notwithstanding that judgement of blindness upon their bodies, being pricked forward by their blind and impetuous lusts, they still seek after.
so that they could not find the door, which notwithstanding that judgement of blindness upon their bodies, being pricked forward by their blind and impetuous Lustiest, they still seek After.
av cst pns32 vmd xx vvi dt n1, r-crq p-acp d n1 pp-f n1 p-acp po32 n2, vbg vvn av-j p-acp po32 j cc j n2, pns32 av vvb a-acp.
accordingly Lot goeth forth and calleth upon his Sons in Law, and giveth them to understand what he had heard of the Angels, concerning the near destruction of the City,
accordingly Lot Goes forth and calls upon his Sons in Law, and gives them to understand what he had herd of the Angels, Concerning the near destruction of the city,
av-vvg n1 vvz av cc vvz p-acp po31 n2 p-acp n1, cc vvz pno32 pc-acp vvi r-crq pns31 vhd vvn pp-f dt n2, vvg dt j n1 pp-f dt n1,
and escape for his life, and not look back, lest he should be destroyed, which his Wife offering (notwithstanding the warning) to do, was turned into a Pillar of Salt;
and escape for his life, and not look back, lest he should be destroyed, which his Wife offering (notwithstanding the warning) to do, was turned into a Pillar of Salt;
cc vvi p-acp po31 n1, cc xx vvi av, cs pns31 vmd vbi vvn, r-crq po31 n1 vvg (c-acp dt n1) pc-acp vdi, vbds vvn p-acp dt n1 pp-f n1;
BEing thus led by the clew or 〈 … 〉 story, we are at length come to 〈 … 〉 most tremendous and dreadful Judg• … ment, 〈 ◊ 〉 God executed upon Sodom & Gomorrah; namely, that horrible tempest of Fire and Brimstone, which the Lord rained upon those wicked Cities for their sins, the relation and description whereof we have Gen. 19. from the 23d. Ver. to the 30th. The Sun was risen upon the Earth, when Lot entered into Zoar. Then the Lord rained upon Sodom and Gomorrah Brimstone and Fire from the Lord out of Heaven:
BEing thus led by the clew or 〈 … 〉 story, we Are At length come to 〈 … 〉 most tremendous and dreadful Judg• … meant, 〈 ◊ 〉 God executed upon Sodom & Gomorrah; namely, that horrible tempest of Fire and Brimstone, which the Lord reigned upon those wicked Cities for their Sins, the Relation and description whereof we have Gen. 19. from the 23d. Ver. to the 30th. The Sun was risen upon the Earth, when Lot entered into Zoar. Then the Lord reigned upon Sodom and Gomorrah Brimstone and Fire from the Lord out of Heaven:
vbg av vvn p-acp dt n1 cc 〈 … 〉 n1, pns12 vbr p-acp n1 vvb pc-acp 〈 … 〉 av-ds j cc j np1 … vvd, 〈 sy 〉 uh-np vvn p-acp np1 cc np1; av, cst j n1 pp-f n1 cc n1, r-crq dt n1 vvd p-acp d j n2 p-acp po32 n2, dt n1 cc n1 c-crq pns12 vhb np1 crd p-acp dt crd. np1 p-acp dt ord. dt n1 vbds vvn p-acp dt n1, c-crq n1 vvn p-acp np1 av dt n1 vvd p-acp np1 cc np1 np1 cc n1 p-acp dt n1 av pp-f n1:
First, Of the cause of this Judgement. Secondly, Of the Judgement it self. Thirdly, Of persons on whom it was inflicted, and how they were aff• … cted.
First, Of the cause of this Judgement. Secondly, Of the Judgement it self. Thirdly, Of Persons on whom it was inflicted, and how they were aff• … cted.
therefore girding himself with his irresistible power, and clothing himself with flaming vengeance, as with a garment he came done, to plead with this ungodly and wicked people for their sins, rendering his rebukes in such a way as never before was heard of.
Therefore girding himself with his irresistible power, and clothing himself with flaming vengeance, as with a garment he Come done, to plead with this ungodly and wicked people for their Sins, rendering his rebukes in such a Way as never before was herd of.
av vvg px31 p-acp po31 j n1, cc vvg px31 p-acp j-vvg n1, c-acp p-acp dt n1 pns31 vvd vdi, pc-acp vvi p-acp d j cc j n1 p-acp po32 n2, vvg po31 n2 p-acp d dt n1 c-acp av-x a-acp vbds vvn pp-f.
It was a day in which the Lord was revealed from Heaven in flaming Fire, to take vengeance upon the Sodomits, whom he punished with a most fearful destruction, devouring those wicked Cities by the fire of his jealousie, that he might make a speedy riddance of all the sinners which dwelled in them.
It was a day in which the Lord was revealed from Heaven in flaming Fire, to take vengeance upon the Sodomites, whom he punished with a most fearful destruction, devouring those wicked Cities by the fire of his jealousy, that he might make a speedy riddance of all the Sinners which dwelled in them.
by the Lord in Heaven, we are to understand the Father, the first Person, who hath committed all Judgement unto the Son, Ioh. 5. 22. From whom he received power to execute the appointed vengeance on wicked Sodom.
by the Lord in Heaven, we Are to understand the Father, the First Person, who hath committed all Judgement unto the Son, John 5. 22. From whom he received power to execute the appointed vengeance on wicked Sodom.
when the Lord ariseth from his place to take vengeance upon a Nation, especially in some notable and remarkable judgement, he is first exceedingly provoked hereunto by the sins of that people.
when the Lord arises from his place to take vengeance upon a nation, especially in Some notable and remarkable judgement, he is First exceedingly provoked hereunto by the Sins of that people.
c-crq dt n1 vvz p-acp po31 n1 pc-acp vvi n1 p-acp dt n1, av-j p-acp d j cc j n1, pns31 vbz ord av-vvg vvn av p-acp dt n2 pp-f d n1.
the cry of Sodoms sins was so loud, that it came up into Gods ears, and would give him no rest until he came down to punish: Their sin was very grievous;
the cry of Sodom's Sins was so loud, that it Come up into God's ears, and would give him no rest until he Come down to Punish: Their since was very grievous;
not only grievous unto righteous Lot, who was vexed with the filthy conversation of the wicked, 2 Pet. 2. 7. But it was most grievous unto the most Holy and Righteous God, it was as a heavy load upon him grievous and hard to be boarn;
not only grievous unto righteous Lot, who was vexed with the filthy Conversation of the wicked, 2 Pet. 2. 7. But it was most grievous unto the most Holy and Righteous God, it was as a heavy load upon him grievous and hard to be boarn;
it grieved God as it were to the heart, and therefore he doth ease himself of the burden of their Sin, by suffering it to fall down with a heavy weight upon themselves,
it grieved God as it were to the heart, and Therefore he does ease himself of the burden of their since, by suffering it to fallen down with a heavy weight upon themselves,
And they were haughty, and committed abomination before me, therefore I took them away as I saw good. The Sins were: First, Pride and Haughtiness. Secondly, Fulness of Bread. Thirdly, Abundance of Idelness. Fourthly, Unmercifulness to the Poor. Fifthly, Abomination.
And they were haughty, and committed abomination before me, Therefore I took them away as I saw good. The Sins were: First, Pride and Haughtiness. Secondly, Fullness of Bred. Thirdly, Abundance of Idelness. Fourthly, Unmercifulness to the Poor. Fifthly, Abomination.
cc pns32 vbdr j, cc vvd n1 p-acp pno11, av pns11 vvd pno32 av c-acp pns11 vvd j. dt n2 vbdr: ord, n1 cc n1. ord, n1 pp-f n1. ord, n1 pp-f n1. ord, n1 p-acp dt j. ord, n1.
The Pride and haughtiness of the Sodomits did discover it self in their carriage towards Lot, Gen. 19. 7, 9. Lot is meek and humble, he speaketh fairly and kindly:
The Pride and haughtiness of the Sodomites did discover it self in their carriage towards Lot, Gen. 19. 7, 9. Lot is meek and humble, he speaks fairly and kindly:
dt n1 cc n1 pp-f dt n2 vdd vvi pn31 n1 p-acp po32 n1 p-acp n1, np1 crd crd, crd n1 vbz j cc j, pns31 vvz av-j cc av-j:
and that we have power in our bands to bring you to your knees, and to tread you under our feet, that we can do both with you and yours what we please:
and that we have power in our bans to bring you to your knees, and to tread you under our feet, that we can do both with you and yours what we please:
cc cst pns12 vhb n1 p-acp po12 n2 pc-acp vvi pn22 p-acp po22 n2, cc pc-acp vvi pn22 p-acp po12 n2, cst pns12 vmb vdi d p-acp pn22 cc png22 q-crq pns12 vvb:
we have been often provoked by you before, now we will forbear no longer, but make you to feel as well as to see in what disdain we have taken all your reproofs of our conversation.
we have been often provoked by you before, now we will forbear no longer, but make you to feel as well as to see in what disdain we have taken all your reproofs of our Conversation.
pns12 vhb vbn av vvn p-acp pn22 a-acp, av pns12 vmb vvi av-dx av-jc, cc-acp vvb pn22 pc-acp vvi c-acp av c-acp pc-acp vvi p-acp r-crq n1 pns12 vhb vvn d po22 n2 pp-f po12 n1.
Pride was grown to a great heigth in Sodom, it was monstrously great and big-bellied, conceiving and bringing forth many Daughters, such as Hatred, Malice, Envie, Revenge, Wrath, Strife, Contention, Bitterness, evil speaking, Slanders, Backbiting, Whisperings, Tumults, Brawls, Blood, and the like;
Pride was grown to a great heighth in Sodom, it was monstrously great and big-bellied, conceiving and bringing forth many Daughters, such as Hatred, Malice, Envy, Revenge, Wrath, Strife, Contention, Bitterness, evil speaking, Slanders, Backbiting, Whisperings, Tumults, Brawls, Blood, and the like;
n1 vbds vvn p-acp dt j n1 p-acp np1, pn31 vbds av-j j cc j, vvg cc vvg av d n2, d c-acp n1, n1, n1, n1, n1, n1, n1, n1, j-jn vvg, n2, n1, n2-vvg, n2, n2, n1, cc dt j;
these and many other • … ins are the product of Pride and haughtiness, all which we have reason to think did exceedingly abound in these exceeding wicked Cities of Sodom and Gomorrah.
these and many other • … Inns Are the product of Pride and haughtiness, all which we have reason to think did exceedingly abound in these exceeding wicked Cities of Sodom and Gomorrah.
d cc d j-jn • … n2 vbr dt n1 pp-f n1 cc n1, d r-crq pns12 vhb n1 pc-acp vvi vdd av-vvg vvi p-acp d j-vvg j n2 pp-f np1 cc np1.
but hereby we are to understand the Sodomits excessive filling themselves, their excessive eating unto gluttony, and excessive drinking unto drunkenness:
but hereby we Are to understand the Sodomites excessive filling themselves, their excessive eating unto gluttony, and excessive drinking unto Drunkenness:
They pampered the flesh, and nourished themselves as the Ox is nourished against the day of slaughter, some resemblance of their Sin was in the Israelites spoken of, • … m, 6. 4, 5, 6. That lay upon Beds of Ivory,
They pampered the Flesh, and nourished themselves as the Ox is nourished against the day of slaughter, Some resemblance of their since was in the Israelites spoken of, • … m, 6. 4, 5, 6. That lay upon Beds of Ivory,
They were such as those against whom the wo is pronounced, Isa. 5. 11, 12. Wo unto them that rise up early in the morning, that they may follow strong drink,
They were such as those against whom the woe is pronounced, Isaiah 5. 11, 12. Woe unto them that rise up early in the morning, that they may follow strong drink,
Had they been diligently employed in their Callings that day as the Angels visited Lot, they would have had more minde to rest themselves in their own houses,
Had they been diligently employed in their Callings that day as the Angels visited Lot, they would have had more mind to rest themselves in their own houses,
they consumed so much upon their lust, that they had nothing to spare for the poor, at least they had no heart to give anything for the supply of their necessities;
they consumed so much upon their lust, that they had nothing to spare for the poor, At lest they had no heart to give anything for the supply of their necessities;
for which they are branded by the Apostle Iud. ver, 7. Even as Sodom and Gomorrah, and the Cities about them, in like manner giving themselves over to fornication,
for which they Are branded by the Apostle Iud. ver, 7. Even as Sodom and Gomorrah, and the Cities about them, in like manner giving themselves over to fornication,
and that not only to Fornication and Adultry, but it is said, they lusted after strange Flesh, such was their lust and uncleanness as we have described, Rom. 1. 24, 26, 27. Wherein they did dishonour their own bodies between themselves, the men through vile affections, leaving the natural use of the Woman, burned in their lusts one towards another, men with men working that which is not only unseemly to be practised,
and that not only to Fornication and Adultery, but it is said, they lusted After strange Flesh, such was their lust and uncleanness as we have described, Rom. 1. 24, 26, 27. Wherein they did dishonour their own bodies between themselves, the men through vile affections, leaving the natural use of the Woman, burned in their Lustiest one towards Another, men with men working that which is not only unseemly to be practised,
cc cst xx av-j p-acp n1 cc n1, cc-acp pn31 vbz vvn, pns32 vvd p-acp j n1, d vbds po32 n1 cc n1 c-acp pns12 vhb vvn, np1 crd crd, crd, crd c-crq pns32 vdd vvi po32 d n2 p-acp px32, dt n2 p-acp j n2, vvg dt j n1 pp-f dt n1, vvn p-acp po32 n2 pi p-acp n-jn, n2 p-acp n2 vvg d r-crq vbz xx av-j j pc-acp vbi vvn,
The Sin since that time hath obtained the name of Sodomy ▪ it being so general in that place, insomuch as when the Angels came to Sodom, they would have been uncleen with the very Angels, this provoked the Lord to render to them the recompence for such abominable Filthiness as was meet.
The since since that time hath obtained the name of Sodomy ▪ it being so general in that place, insomuch as when the Angels Come to Sodom, they would have been uncleen with the very Angels, this provoked the Lord to render to them the recompense for such abominable Filthiness as was meet.
dt n1 c-acp d n1 vhz vvn dt n1 pp-f n1 ▪ pn31 vbg av j p-acp d n1, av c-acp c-crq dt n2 vvd p-acp np1, pns32 vmd vhi vbn n1 p-acp dt j n2, d vvd dt n1 pc-acp vvi p-acp pno32 dt n1 p-acp d j n1 a-acp vbds j.
and turned from their evil ways, if they had washed and made themselves clean, and put away the evil of their doings from before Gods eyes, God would have turned from the feirceness of his displeasure,
and turned from their evil ways, if they had washed and made themselves clean, and put away the evil of their doings from before God's eyes, God would have turned from the fierceness of his displeasure,
cc vvd p-acp po32 j-jn n2, cs pns32 vhd vvn cc vvn px32 j, cc vvd av dt n-jn pp-f po32 n2-vdg p-acp c-acp ng1 n2, np1 vmd vhi vvn p-acp dt n1 pp-f po31 n1,
but this was the aggravation of all their other wickedness, that they were insensible and hard-hearted, their consciences were seared as with a hot Iron,
but this was the aggravation of all their other wickedness, that they were insensible and hardhearted, their Consciences were seared as with a hight Iron,
cc-acp d vbds dt n1 pp-f d po32 j-jn n1, cst pns32 vbdr j cc j, po32 n2 vbdr vvn a-acp p-acp dt j n1,
The second aggravation of the Sodomits Sins was th• … ir Incorrigibleness; As it was said of the Jews aft• … rward, Ier. 5. 3. So it might have been said of the Sodomits then, Though God had stricken them,
The second aggravation of the Sodomites Sins was th• … ir Incorrigibleness; As it was said of the jews aft• … rward, Jeremiah 5. 3. So it might have been said of the Sodomites then, Though God had stricken them,
The third aggravation of the Sodomits Sins was their Ingratitude. They were not only ungrateful unto Lot, upon whose account Abraham did deliver them out of the hands of their enemies, which not only laid an obligation of respect to Lot upon them as long as they liv'd:
The third aggravation of the Sodomites Sins was their Ingratitude. They were not only ungrateful unto Lot, upon whose account Abraham did deliver them out of the hands of their enemies, which not only laid an obligation of respect to Lot upon them as long as they lived:
but chiefly they were ungrateful unto God, the Author of this deliverance by Abraham, and who moreover had been very bountiful unto them, in giving them such a place of plenty and pleasure for their habitation, that it was like unto the Garden of the Lord for fruitfulness, the greater Gods Mercy and Bounty to them, the greater was their ingratitude,
but chiefly they were ungrateful unto God, the Author of this deliverance by Abraham, and who moreover had been very bountiful unto them, in giving them such a place of plenty and pleasure for their habitation, that it was like unto the Garden of the Lord for fruitfulness, the greater God's Mercy and Bounty to them, the greater was their ingratitude,
cc-acp av-jn pns32 vbdr j p-acp np1, dt n1 pp-f d n1 p-acp np1, cc r-crq av vhd vbn av j p-acp pno32, p-acp vvg pno32 d dt n1 pp-f n1 cc n1 p-acp po32 n1, cst pn31 vbds av-j p-acp dt n1 pp-f dt n1 p-acp n1, dt jc ng1 n1 cc n1 p-acp pno32, dt jc vbds po32 n1,
The fifth aggravation of the Sodomits Sins, was their Shamlesness. What was spoken of Israel, Ier. 6. 5. Might have been said of Sodom, were they ashamed, when they had committed abomination!
The fifth aggravation of the Sodomites Sins, was their Shamlesness. What was spoken of Israel, Jeremiah 6. 5. Might have been said of Sodom, were they ashamed, when they had committed abomination!
When the Prophet would set forth the shamlesness of Iudah 's Sins, he compareth them unto Sodom, Isa. 3. 9. The shew of their countenance doth witnesse against them, they declare their Sin like Sodom they hide it not. None had more reason to blush and be ashamed than such filthy Sinners as they,
When the Prophet would Set forth the shamlesness of Iudah is Sins, he compareth them unto Sodom, Isaiah 3. 9. The show of their countenance does witness against them, they declare their since like Sodom they hide it not. None had more reason to blush and be ashamed than such filthy Sinners as they,
Lot 's Sons in Law although foretold and forewarn'd by their Father, would not believe it was so near, much lesse did the rest of the Sodomits believe any such thing, who had no intimation thereof given unto them;
Lot is Sons in Law although foretold and forewarned by their Father, would not believe it was so near, much less did the rest of the Sodomites believe any such thing, who had no intimation thereof given unto them;
n1 vbz n2 p-acp n1 cs vvn cc vvn p-acp po32 n1, vmd xx vvi pn31 vbds av av-j, av-d av-dc vdd dt n1 pp-f dt n2 vvb d d n1, r-crq vhd dx n1 av vvn p-acp pno32;
their impunity for a while did encrease their security, and their security under the guilt of such Heaven-dareing Sins, did aggravate their Sins exceedingly.
their impunity for a while did increase their security, and their security under the guilt of such Heaven daring Sins, did aggravate their Sins exceedingly.
And now the lusts of the Sodomits having conceived and brought forth such Sins, and their Sins so aggravated, do arrive unto perfection, and they bring forth death;
And now the Lustiest of the Sodomites having conceived and brought forth such Sins, and their Sins so aggravated, do arrive unto perfection, and they bring forth death;
cc av dt n2 pp-f dt n2 vhg vvn cc vvn av d n2, cc po32 n2 av vvd, vdb vvi p-acp n1, cc pns32 vvb av n1;
Their iniquities now are full, and the Viols of Gods wrath also are full, and he poureth them down upon their heads ▪ which leadeth unto the next particular, to speak of the judgement it self inflicted upon Sodom and Gomorrah.
Their iniquities now Are full, and the Viols of God's wrath also Are full, and he pours them down upon their Heads ▪ which leads unto the next particular, to speak of the judgement it self inflicted upon Sodom and Gomorrah.
po32 n2 av vbr j, cc dt n2 pp-f npg1 n1 av vbr j, cc pns31 vvz pno32 a-acp p-acp po32 n2 ▪ r-crq vvz p-acp dt ord j, pc-acp vvi pp-f dt n1 pn31 n1 vvn p-acp np1 cc np1.
COncerning the judgement it self which was inflicted on Sodom and Gomorrah. It was Fire and Brimstone which was rained down from Heaven upon those Cities.
Concerning the judgement it self which was inflicted on Sodom and Gomorrah. It was Fire and Brimstone which was reigned down from Heaven upon those Cities.
vvg dt n1 pn31 n1 q-crq vbds vvn p-acp np1 cc np1. pn31 vbds n1 cc n1 r-crq vbds vvn a-acp p-acp n1 p-acp d n2.
The morning was clear when Lot went forth of Sodom, and the Sun was risen upon the Earth when he entered into Zoar: But then a strange darkness did quickly fill the face of the Heavens,
The morning was clear when Lot went forth of Sodom, and the Sun was risen upon the Earth when he entered into Zoar: But then a strange darkness did quickly fill the face of the Heavens,
So did these sheets and rolls of fire fly about the Cities of Sodom and Gomorrah, and entered into the houses of the unjust and profane, the filthy and unclean, smiting and consuming Inhabitants with their Habitations.
So did these sheets and rolls of fire fly about the Cities of Sodom and Gomorrah, and entered into the houses of the unjust and profane, the filthy and unclean, smiting and consuming Inhabitants with their Habitations.
av vdd d n2 cc n2 pp-f n1 vvi p-acp dt n2 pp-f np1 cc np1, cc vvn p-acp dt n2 pp-f dt j cc j, dt j cc j, vvg cc j-vvg n2 p-acp po32 n2.
This storm of Fire and Brimstone, coming down with a commission from God, to destroy the whole Place, doth arm it self with unexpressible rage and fury,
This storm of Fire and Brimstone, coming down with a commission from God, to destroy the Whole Place, does arm it self with unexpressible rage and fury,
d n1 pp-f n1 cc n1, vvg a-acp p-acp dt n1 p-acp np1, pc-acp vvi dt j-jn n1, vdz vvi pn31 n1 p-acp j n1 cc n1,
Then the streets of the City were filled with flames, and the Rain from Heaven, likely did raise Floods and Streams of burning Brimstone, which poured into the houses on every side such fire as no Water could quench, no Stone Walls,
Then the streets of the city were filled with flames, and the Rain from Heaven, likely did raise Floods and Streams of burning Brimstone, which poured into the houses on every side such fire as no Water could quench, no Stone Walls,
av dt n2 pp-f dt n1 vbdr vvn p-acp n2, cc dt n1 p-acp n1, av-j vdd vvi n2 cc n2 pp-f j-vvg n1, r-crq vvd p-acp dt n2 p-acp d n1 d n1 c-acp dx n1 vmd vvi, dx n1 n2,
concerning the horror of the Sodomits when compassed about with Flames, I shall speak more under the third particular, only here add these things, which were remarkable in in this judgement. First, The strangeness of it.
Concerning the horror of the Sodomites when compassed about with Flames, I shall speak more under the third particular, only Here add these things, which were remarkable in in this judgement. First, The strangeness of it.
vvg dt n1 pp-f dt n2 c-crq vvn a-acp p-acp n2, pns11 vmb vvi av-dc p-acp dt ord j, av-j av vvi d n2, r-crq vbdr j p-acp p-acp d n1. ord, dt n1 pp-f pn31.
and a strange punishment unto the workers of Iniquity? But of all strange punishments, this is one of the most strange, never such a thing was heard of before, or hath been known since;
and a strange punishment unto the workers of Iniquity? But of all strange punishments, this is one of the most strange, never such a thing was herd of before, or hath been known since;
cc dt j n1 p-acp dt n2 pp-f n1? cc-acp pp-f d j n2, d vbz pi pp-f dt av-ds j, av d dt n1 vbds vvn pp-f a-acp, cc vhz vbn vvn a-acp;
whether there hath been such a thing as this great thing, or hath been like it, that God should Rain Fire and Brimstone from Heaven, to punish wicked Cities.
whither there hath been such a thing as this great thing, or hath been like it, that God should Rain Fire and Brimstone from Heaven, to Punish wicked Cities.
cs pc-acp vhz vbn d dt n1 c-acp d j n1, cc vhz vbn j pn31, cst np1 vmd vvi n1 cc n1 p-acp n1, pc-acp vvi j n2.
unto the wonder and astonishment of the People, whereby the Lord discovered his power beyond Baal, whose Priests could not by all their prayers and cutting themselves prevail with their God to effect any such thing, 1 Kings 18. 26, 28, 37, 38. And we read of Fire sent down from Heaven, which destroyed two Captains and their fifty's, upon the request of the same Prophet: these things were exceeding strange;
unto the wonder and astonishment of the People, whereby the Lord discovered his power beyond Baal, whose Priests could not by all their Prayers and cutting themselves prevail with their God to Effect any such thing, 1 Kings 18. 26, 28, 37, 38. And we read of Fire sent down from Heaven, which destroyed two Captains and their fifty's, upon the request of the same Prophet: these things were exceeding strange;
p-acp dt n1 cc n1 pp-f dt n1, c-crq dt n1 vvd po31 n1 p-acp np1, rg-crq n2 vmd xx p-acp d po32 n2 cc vvg px32 vvi p-acp po32 n1 pc-acp vvi d d n1, crd n2 crd crd, crd, crd, crd cc pns12 vvb pp-f n1 vvn a-acp p-acp n1, r-crq vvd crd n2 cc po32 ng1, p-acp dt n1 pp-f dt d n1: d n2 vbdr vvg j;
Fire and Brimstone hath come forth of the bowels of the Earth (of which in the second discourse) but never did Fire and Brimstone come down from Heaven, either before or since.
Fire and Brimstone hath come forth of the bowels of the Earth (of which in the second discourse) but never did Fire and Brimstone come down from Heaven, either before or since.
n1 cc np1 vhz vvn av pp-f dt n2 pp-f dt n1 (pp-f r-crq p-acp dt ord n1) cc-acp av vdd n1 cc np1 vvb a-acp p-acp n1, av-d p-acp cc a-acp.
and thus it was with the Sinners of Sodom: the day before there was no appearance of any such destruction near, there was no sign in the Earth or in the Heavens of any such thing;
and thus it was with the Sinners of Sodom: the day before there was no appearance of any such destruction near, there was no Signen in the Earth or in the Heavens of any such thing;
cc av pn31 vbds p-acp dt n2 pp-f np1: dt n1 p-acp a-acp vbds dx n1 pp-f d d n1 av-j, pc-acp vbds dx n1 p-acp dt n1 cc p-acp dt n2 pp-f d d n1;
the night before also was like other nights, no fire beginning in any place, only the fire of lust which burned and raged in the hearts of that wicked people,
the night before also was like other nights, no fire beginning in any place, only the fire of lust which burned and raged in the hearts of that wicked people,
dt n1 c-acp av vbds av-j j-jn n2, dx n1 vvg p-acp d n1, av-j dt n1 pp-f n1 r-crq vvd cc vvd p-acp dt n2 pp-f d j n1,
The shaddows of the night were chased away by the beams of the morning Sun, there was no appearance of the shaddows of the night of Death, ready to stretch forth themselves upon all the Inhabitants of Sodom and Neighbour Cities together.
The shadows of the night were chased away by the beams of the morning Sun, there was no appearance of the shadows of the night of Death, ready to stretch forth themselves upon all the Inhabitants of Sodom and Neighbour Cities together.
dt n2 pp-f dt n1 vbdr vvn av p-acp dt n2 pp-f dt n1 n1, pc-acp vbds dx n1 pp-f dt n2 pp-f dt n1 pp-f n1, j pc-acp vvi av px32 p-acp d dt n2 pp-f np1 cc n1 n2 av.
But so soon as Lot was entered into Zear, the Lord rained Fire and Brimstone on Sodom and Gomorrah, and brought such a sudden destruction upon them as they could not escape.
But so soon as Lot was entered into Zear, the Lord reigned Fire and Brimstone on Sodom and Gomorrah, and brought such a sudden destruction upon them as they could not escape.
p-acp av av c-acp n1 vbds vvn p-acp np1, dt n1 vvd n1 cc n1 p-acp np1 cc np1, cc vvd d dt j n1 p-acp pno32 c-acp pns32 vmd xx vvi.
Could the Sodomits have foreseen, and certainly foreknown, what destruction would have befallen their City that day, they would have hastened out of the place the day before, at furthest they would have delayed no longer than that morning;
Could the Sodomites have foreseen, and Certainly foreknown, what destruction would have befallen their city that day, they would have hastened out of the place the day before, At furthest they would have delayed no longer than that morning;
if they had made it know unto the Sodomits, it is most likely they would not have believed it any more than Lot 's Sons in Law did believe Lot, when from their mouth he did declare it.
if they had made it know unto the Sodomites, it is most likely they would not have believed it any more than Lot is Sons in Law did believe Lot, when from their Mouth he did declare it.
Indeed the Flood which devoured the whole old World together, Noah and his Family excepted did strike the most universal dread upon the children of men, of any judgement that ever hath been since the Worlds Creation:
Indeed the Flood which devoured the Whole old World together, Noah and his Family excepted did strike the most universal dread upon the children of men, of any judgement that ever hath been since the World's Creation:
yet the Fire and Brimstone from Heaven, which devoured Sodom and Gomorrah with all their Inhabitants, Lot only and his Family excepted had more of particular dread in it, in as much as death by Fire is more painful than death by Water;
yet the Fire and Brimstone from Heaven, which devoured Sodom and Gomorrah with all their Inhabitants, Lot only and his Family excepted had more of particular dread in it, in as much as death by Fire is more painful than death by Water;
av dt n1 cc n1 p-acp n1, r-crq vvd np1 cc np1 p-acp d po32 n2, n1 av-j cc po31 n1 vvn vhd dc pp-f j n1 p-acp pn31, p-acp c-acp d c-acp n1 p-acp n1 vbz av-dc j cs n1 p-acp n1;
and Fire to come forth from thence, Fire mingled with Brimstone, and Gods fiery indignation, which falling upon their Houses and heads, put all into flames;
and Fire to come forth from thence, Fire mingled with Brimstone, and God's fiery Indignation, which falling upon their Houses and Heads, put all into flames;
cc n1 pc-acp vvi av p-acp av, n1 vvn p-acp n1, cc n2 j n1, r-crq vvg p-acp po32 n2 cc n2, vvd d p-acp n2;
when they went thus down alive into the pit, and the Earth closing upon them again, they perished from the Congregation, Num. 16. vers. 32. 33. This was a very feaful judgement;
when they went thus down alive into the pit, and the Earth closing upon them again, they perished from the Congregation, Num. 16. vers. 32. 33. This was a very feaful judgement;
but the opening of the Heavens, and it's showring down Fire and Brimstone, which swallowed up Sodom and Gomorrah with all the Sinners therein, this judgement was far more fearful.
but the opening of the Heavens, and it's showering down Fire and Brimstone, which swallowed up Sodom and Gomorrah with all the Sinners therein, this judgement was Far more fearful.
cc-acp dt n-vvg pp-f dt n2, cc pn31|vbz vvg a-acp n1 cc n1, r-crq vvd a-acp np1 cc np1 p-acp d dt n2 av, d n1 vbds av-j av-dc j.
No Fire have we ever seen that carried so much dread in it, as the Fire that burnt down our City of London; but London 's Fire was nothing in comparison with Sodoms Fire:
No Fire have we ever seen that carried so much dread in it, as the Fire that burned down our city of London; but London is Fire was nothing in comparison with Sodom's Fire:
there was fire without the City, and fire within, fire in every street, and in every house at the same time the Sodomits were compassed about with fire on all sides.
there was fire without the city, and fire within, fire in every street, and in every house At the same time the Sodomites were compassed about with fire on all sides.
pc-acp vbds n1 p-acp dt n1, cc n1 p-acp, n1 p-acp d n1, cc p-acp d n1 p-acp dt d n1 dt n2 vbdr vvn a-acp p-acp n1 p-acp d n2.
but the Fire of Sodom and Gomorrah was from Heaven, and if the one did expresse more of the wrath of the Devil and Devilish men, the other did expresse more of the wrath of the Sin-revenging God, which is ten thousand times more dreadful.
but the Fire of Sodom and Gomorrah was from Heaven, and if the one did express more of the wrath of the devil and Devilish men, the other did express more of the wrath of the Sin revenging God, which is ten thousand times more dreadful.
cc-acp dt n1 pp-f np1 cc np1 vbds p-acp n1, cc cs dt crd vdd vvi dc pp-f dt n1 pp-f dt n1 cc j n2, dt n-jn vdd vvi dc pp-f dt n1 pp-f dt j np1, r-crq vbz crd crd n2 av-dc j.
neither is the place capable now of having any building erected upon it, inasmuch as the Mare mortuum, the dead Sea doth now cover the place where once the Sodomits had their habitation.
neither is the place capable now of having any building erected upon it, inasmuch as the Mare mortuum, the dead Sea does now cover the place where once the Sodomites had their habitation.
av-dx vbz dt n1 j av pp-f vhg d n1 vvn p-acp pn31, av c-acp dt fw-la fw-la, dt j n1 vdz av vvi dt n1 c-crq a-acp dt n2 vhd po32 n1.
CHAP. V. Concerning the Persons that were consumed and how they were affected. 3 COncerning the Persons on which this judgement was inflicted, and how they were affected.
CHAP. V. Concerning the Persons that were consumed and how they were affected. 3 Concerning the Persons on which this judgement was inflicted, and how they were affected.
np1 np1 vvg dt n2 cst vbdr vvn cc c-crq pns32 vbdr vvn. crd vvg dt n2 p-acp r-crq d n1 vbds vvn, cc c-crq pns32 vbdr vvn.
The persons were all the wicked Inhabitants of the Cities of Sodom, Gomorrah, Admah, and Zeboim, Great was the horrour (hinted before) which we may imagine these persons were in when the Fire and Brimstone came down from Heaven upon them,
The Persons were all the wicked Inhabitants of the Cities of Sodom, Gomorrah, Admah, and Zeboim, Great was the horror (hinted before) which we may imagine these Persons were in when the Fire and Brimstone Come down from Heaven upon them,
some it may be cursed the day of their birth, wishing that they had been abortive issues, that they had never liv'd to see the light of the Sun, that so they might not have liv'd to see and feel the fire of this day:
Some it may be cursed the day of their birth, wishing that they had been abortive issues, that they had never lived to see the Light of the Sun, that so they might not have lived to see and feel the fire of this day:
d pn31 vmb vbi vvn dt n1 pp-f po32 n1, vvg cst pns32 vhd vbn j n2, cst pns32 vhd av-x vvd pc-acp vvi dt n1 pp-f dt n1, cst av pns32 vmd xx vhi vvd pc-acp vvi cc vvi dt n1 pp-f d n1:
others it may be cursed God, because of the Fire and great heat, like those, Rev. 16. 8, 9. Who being scorched with great heat blasphemed the name of God, who had sent down the Fire upon them.
Others it may be cursed God, Because of the Fire and great heat, like those, Rev. 16. 8, 9. Who being scorched with great heat blasphemed the name of God, who had sent down the Fire upon them.
but none more impenitent than they in the time of their prosperity, and therefore their cries and tears are to no purpose in the time of their adversity;
but none more impenitent than they in the time of their Prosperity, and Therefore their cries and tears Are to no purpose in the time of their adversity;
cc-acp pix av-dc j cs pns32 p-acp dt n1 pp-f po32 n1, cc av po32 n2 cc n2 vbr pc-acp dx n1 p-acp dt n1 pp-f po32 n1;
We may conceive how the poor Sodomits, when the Fire was coming into their houses, did run from room to room, being pursued where ever they went by the devouring flames;
We may conceive how the poor Sodomites, when the Fire was coming into their houses, did run from room to room, being pursued where ever they went by the devouring flames;
then they sweat and fry, their hair is singed, their cloths are set on fire about them, their Sinneves shrink, their hands and feet loose their use and they are in horrible pain all over without any help or relief, refuge faileth them,
then they sweat and fry, their hair is singed, their clothes Are Set on fire about them, their Sinneves shrink, their hands and feet lose their use and they Are in horrible pain all over without any help or relief, refuge Faileth them,
cs pns32 vvb cc vvi, po32 n1 vbz vvn, po32 n2 vbr vvn p-acp n1 p-acp pno32, po32 n2 vvi, po32 n2 cc n2 vvb po32 n1 cc pns32 vbr p-acp j n1 d a-acp p-acp d n1 cc n1, n1 vvz pno32,
with the Fire • … Brimstone which fell down from Heaven upon their houses and bodies, they had scalding drops of Gods wrath, • … ch fell down upon their consciences:
with the Fire • … Brimstone which fell down from Heaven upon their houses and bodies, they had scalding drops of God's wrath, • … changed fell down upon their Consciences:
and fire within the Sodomits, the fire kindled in their consciences, O the horrour! when Hell was already begun within them in the flashes and sparks of it;
and fire within the Sodomites, the fire kindled in their Consciences, Oh the horror! when Hell was already begun within them in the flashes and sparks of it;
cc n1 p-acp dt n2, dt n1 vvn p-acp po32 n2, uh dt n1! q-crq n1 vbds av vvn p-acp pno32 p-acp dt n2 cc n2 pp-f pn31;
and God provided an Ark wherein he saved Noah and his Family, when all the kindreds and Nations of the world besides were drowned in the Deluge of Waters, which was brought upon the Earth:
and God provided an Ark wherein he saved Noah and his Family, when all the kindreds and nations of the world beside were drowned in the Deluge of Waters, which was brought upon the Earth:
cc np1 vvn dt n1 c-crq pns31 vvd np1 cc po31 n1, c-crq d dt n2 cc n2 pp-f dt n1 a-acp vbdr vvn p-acp dt n1 pp-f n2, r-crq vbds vvn p-acp dt n1:
so also Lot being the only upright and righteous man in Sodom, when all the City together with the neighbouring Cities were wicked, God provided a Zoar for Lot, whilst he brought a Deluge of fire upon those wicked Cities, which consumed them and all the wicked together which dwelt in them. 2 Pet. 2. 5, 6, 7, 8. When the destroying Angels were sent unto Sodom, God remembred righteous Lot, and a mark for preservation was set upon his forehead,
so also Lot being the only upright and righteous man in Sodom, when all the city together with the neighbouring Cities were wicked, God provided a Zoar for Lot, while he brought a Deluge of fire upon those wicked Cities, which consumed them and all the wicked together which dwelled in them. 2 Pet. 2. 5, 6, 7, 8. When the destroying Angels were sent unto Sodom, God remembered righteous Lot, and a mark for preservation was Set upon his forehead,
av av n1 vbg dt j j cc j n1 p-acp np1, c-crq d dt n1 av p-acp dt j-vvg n2 vbdr j, np1 vvd dt j p-acp n1, cs pns31 vvd dt n1 pp-f n1 p-acp d j n2, r-crq vvd pno32 cc d dt j av r-crq vvd p-acp pno32. crd np1 crd crd, crd, crd, crd c-crq dt vvg n2 vbdr vvn p-acp np1, np1 vvd j n1, cc dt n1 p-acp n1 vbds vvn p-acp po31 n1,
Abraham, however remote his habitation was, had a plain prospect of this Fire and burning of Sodom. We read Gen. 19. 27, 28. And Abraham gat up early in the morning unto the place where he stood before the Lord;
Abraham, however remote his habitation was, had a plain prospect of this Fire and burning of Sodom. We read Gen. 19. 27, 28. And Abraham got up early in the morning unto the place where he stood before the Lord;
Abrahams heart did misgive him that those wicked Cities would not escape destruction, what ever conditional promise the Lord had made unto him of their preservation;
Abrahams heart did misgive him that those wicked Cities would not escape destruction, what ever conditional promise the Lord had made unto him of their preservation;
npg1 n1 vdd vvi pno31 cst d j n2 vmd xx vvi n1, r-crq av j n1 dt n1 vhd vvn p-acp pno31 pp-f po32 n1;
such an appearance of God in the World, clothed with such wrath and vengeance, might well make even Abraham himself, whatever Interest he had in God, to quake and be astonished:
such an appearance of God in the World, clothed with such wrath and vengeance, might well make even Abraham himself, whatever Interest he had in God, to quake and be astonished:
d dt n1 pp-f np1 p-acp dt n1, vvn p-acp d n1 cc n1, vmd av vvi av np1 px31, r-crq n1 pns31 vhd p-acp np1, pc-acp vvi cc vbi vvn:
thought he, what a wicked place is Sodom, that it should not yeild Ten righteous persons? O what an evil thing and a bitter is it to Sin against God,
Thought he, what a wicked place is Sodom, that it should not yield Ten righteous Persons? O what an evil thing and a bitter is it to since against God,
vvd pns31, r-crq dt j n1 vbz np1, cst pn31 vmd xx vvi crd j n2? sy r-crq dt j-jn n1 cc dt j vbz pn31 p-acp n1 p-acp np1,
And if Abraham could so clearly discern the burning of Sodom and Gomorrah, the Inhabitants of Zoar, who dwelt so near, might more clearly discern it.
And if Abraham could so clearly discern the burning of Sodom and Gomorrah, the Inhabitants of Zoar, who dwelled so near, might more clearly discern it.
cc cs np1 vmd av av-j vvi dt j-vvg pp-f np1 cc np1, dt n2 pp-f vvb, r-crq vvd av av-j, vmd av-dc av-j vvi pn31.
An allarm they have in the morning, which doth startle and awaken them; they are called forth out of their houses to see this dreadful and tremendous sight.
an alarm they have in the morning, which does startle and awaken them; they Are called forth out of their houses to see this dreadful and tremendous sighed.
dt n1 pns32 vhb p-acp dt n1, r-crq vdz vvi cc vvi pno32; pns32 vbr vvn av av pp-f po32 n2 pc-acp vvi d j cc j n1.
The noise of Fire, Fire, Fire, doth sound in their ear, Fire from Heaven, Fire in the Air, Fire on the Earth, Sodom on Fire, Gomorrah on Fire, Admah and Zeboim on Fire, every place near them on Fire, this they hear, this they see;
The noise of Fire, Fire, Fire, does found in their ear, Fire from Heaven, Fire in the Air, Fire on the Earth, Sodom on Fire, Gomorrah on Fire, Admah and Zeboim on Fire, every place near them on Fire, this they hear, this they see;
surely their consciences now are awakened, • … nd do cause a trembling within them, when they see God's vengeance executed in flaming fire upon their fellow-sinners before them: Alas! wo be to us!
surely their Consciences now Are awakened, • … and do cause a trembling within them, when they see God's vengeance executed in flaming fire upon their Fellow sinners before them: Alas! woe be to us!
who can endure such devouring fire? who can bear such horrible burnings? Hath Sodom and Gomorrah provoked God to destroy them with Fire from Heaven? what then will become of us, who have shared with them in the same guilt,
who can endure such devouring fire? who can bear such horrible burnings? Hath Sodom and Gomorrah provoked God to destroy them with Fire from Heaven? what then will become of us, who have shared with them in the same guilt,
q-crq vmb vvi d j-vvg n1? q-crq vmb vvi d j n2? vhz np1 cc np1 vvn np1 pc-acp vvi pno32 p-acp n1 p-acp n1? q-crq av vmb vvi pp-f pno12, r-crq vhb vvn p-acp pno32 p-acp dt d n1,
Lot also, who though he did not look back, as his Wife did, before he got into Zoar, yet from thence no doubt but he looked with a sorrowful countenance,
Lot also, who though he did not look back, as his Wife did, before he god into Zoar, yet from thence no doubt but he looked with a sorrowful countenance,
n1 av, r-crq cs pns31 vdd xx vvi av, c-acp po31 n1 vdd, c-acp pns31 vvd p-acp vvi, av p-acp av dx n1 cc-acp pns31 vvd p-acp dt j n1,
he thinks of his Sons-in-Law, and laments their folly that notwithstanding his warning would stay there to be burned ▪ which he knew that now they lamented much more;
he thinks of his Sons-in-Law, and laments their folly that notwithstanding his warning would stay there to be burned ▪ which he knew that now they lamented much more;
I. The Sodomits burning is an example to the Ungodly, 2 Pet. 2. 6. And turning the Cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example unto those that after should live Ungodly.
I. The Sodomites burning is an Exampl to the Ungodly, 2 Pet. 2. 6. And turning the Cities of Sodom and Gomorrah into Ashes, condemned them with an overthrow, making them an Exampl unto those that After should live Ungodly.
np1 dt n2 vvg vbz dt n1 p-acp dt j, crd np1 crd crd cc vvg dt n2 pp-f np1 cc np1 p-acp n2, vvd pno32 p-acp dt n1, vvg pno32 dt n1 p-acp d cst c-acp vmd vvi j.
I believe many in our age and Nation will vye with any of the Sodomits of old for ▪ Devilish Pride and haughty spirits ▪ (if we may guesse at the pride of the heart by the garbs, the look and the speach,) there are some and those not a few, who seem to have outgone all former generations,
I believe many in our age and nation will vie with any of the Sodomites of old for ▪ Devilish Pride and haughty spirits ▪ (if we may guess At the pride of the heart by the garbs, the look and the speech,) there Are Some and those not a few, who seem to have outgone all former generations,
pns11 vvb d p-acp po12 n1 cc n1 vmb vvi p-acp d pp-f dt n2 pp-f j p-acp ▪ j n1 cc j n2 ▪ (cs pns12 vmb vvi p-acp dt n1 pp-f dt n1 p-acp dt n2, dt n1 cc dt n1,) pc-acp vbr d cc d xx dt d, r-crq vvb pc-acp vhi vvn d j n2,
and when woman disguise and hide the natural colour of their faces with pain• … and patches? what shall we think of the flanting apparel, the Antique and Apish fashions, of the ruffling Gallants in our Nation? not to speak of the excessive cost bestowed in their changeable raiment, more being spent upon one suit worn by some but a few days,
and when woman disguise and hide the natural colour of their faces with pain• … and Patches? what shall we think of the flaunting apparel, the Antique and Apish fashions, of the ruffling Gallants in our nation? not to speak of the excessive cost bestowed in their changeable raiment, more being spent upon one suit worn by Some but a few days,
cc c-crq n1 n1 cc vvi dt j n1 pp-f po32 n2 p-acp n1 … cc n2? q-crq vmb pns12 vvi pp-f dt n-vvg n1, dt j cc j n2, pp-f dt j-vvg n2-jn p-acp po12 n1? xx pc-acp vvi pp-f dt j n1 vvn p-acp po32 j n1, n1 vbg vvn p-acp crd n1 vvn p-acp d p-acp dt d n2,
nor to insist upon the excessive time spent ▪ or rather mispent in dressing, wherein some do consume near half the time, which they spare from the bed and sleep.
nor to insist upon the excessive time spent ▪ or rather Mis-spent in dressing, wherein Some do consume near half the time, which they spare from the Bed and sleep.
ccx pc-acp vvi p-acp dt j n1 vvn ▪ cc av-c vvn p-acp vvg, c-crq d vdb vvi av-j j-jn dt n1, r-crq pns32 vvb p-acp dt n1 cc n1.
And here I could wish that professors of Religion themselves, and many that in other regards do fear God, could acquit themselves from the guilt of many gross outward demonstrations of inward prevailing Pride;
And Here I could wish that professors of Religion themselves, and many that in other regards do Fear God, could acquit themselves from the guilt of many gross outward demonstrations of inward prevailing Pride;
cc av pns11 vmd vvi d n2 pp-f n1 px32, cc d cst p-acp j-jn n2 vdb vvi np1, vmd vvi px32 p-acp dt n1 pp-f d j j n2 pp-f j j-vvg n1;
and want a covering there,) and that all who are very curious in decking their outside according to the fashion, are wholly untrim'd and unadorn'd within ▪ yet I could wish that the art of Periwig-making had never been found out,
and want a covering there,) and that all who Are very curious in decking their outside according to the fashion, Are wholly untrimmed and unadorned within ▪ yet I could wish that the art of Periwig-making had never been found out,
cc vvb dt n-vvg a-acp,) cc cst d r-crq vbr av j p-acp vvg po32 n1-an vvg p-acp dt n1, vbr av-jn j cc vvn p-acp ▪ av pns11 vmd vvi d dt n1 pp-f j vhd av-x vbn vvn av,
And how many are there in our days, which may be charged with the same, who come behind none in this Sin? we read of the Prodigal, Luke 15. 13. who wasted his substance with riotons living:
And how many Are there in our days, which may be charged with the same, who come behind none in this since? we read of the Prodigal, Lycia 15. 13. who wasted his substance with riotons living:
cc c-crq d vbr a-acp p-acp po12 n2, r-crq vmb vbi vvn p-acp dt d, r-crq vvb p-acp pix p-acp d n1? pns12 vvb pp-f dt j-jn, av crd crd r-crq vvd po31 n1 p-acp n2 vvg:
If we look abroad we may find too, too many of these every where, whose belly is their God, who pamper the flesh, indulge and enslave themselves unto their appetite,
If we look abroad we may find too, too many of these every where, whose belly is their God, who pamper the Flesh, indulge and enslave themselves unto their appetite,
cs pns12 vvb av pns12 vmb vvi av, av d pp-f d d c-crq, rg-crq n1 vbz po32 n1, r-crq vvi dt n1, vvb cc vvi px32 p-acp po32 n1,
See how the Apostle setteth forth riotous persons, 2 Pet. 2. 12, 13. This reprove the excesse in drinking, a Sin more in use amongst us then that of excesse in eating.
See how the Apostle sets forth riotous Persons, 2 Pet. 2. 12, 13. This reprove the excess in drinking, a since more in use among us then that of excess in eating.
and swill in drink without measure? that drench and soak themselves with Ale, & other strong liquors, besot and drown their natural parts and gifte, wasts their time in rambling up and down to Taverns and Ale-houses, consume their wealth, distemper their bodies,
and swill in drink without measure? that drench and soak themselves with Ale, & other strong Liquors, besot and drown their natural parts and gift, wasts their time in rambling up and down to Taverns and Alehouses, consume their wealth, distemper their bodies,
cc n1 p-acp n1 p-acp n1? cst n1 cc vvi px32 p-acp n1, cc j-jn j n2, vvi cc vvi po32 j n2 cc n1, vvz po32 n1 p-acp vvg a-acp cc a-acp p-acp n2 cc n2, vvb po32 n1, vvi po32 n2,
Thirdly, Abundance of Idleness was the third Sin of Sodom, and when did this Sin more prevail then in our licentious age? Idleness is a constant companion of intemperance,
Thirdly, Abundance of Idleness was the third since of Sodom, and when did this since more prevail then in our licentious age? Idleness is a constant Companion of intemperance,
ord, n1 pp-f n1 vbds dt ord n1 pp-f np1, cc q-crq vdd d n1 av-dc vvi av p-acp po12 j n1? n1 vbz dt j n1 pp-f n1,
How many golden sands of time do the most suffer to run waste? how many golden seasons do they let slip, wherein they might make provision for eternity? did but they know the worth of time, especially of the harvest t• … e, the Summer-day of the Gospel, they would not lavish their time as they do, they would not sleep in the Harvest,
How many golden sands of time do the most suffer to run waste? how many golden seasons do they let slip, wherein they might make provision for eternity? did but they know the worth of time, especially of the harvest t• … e, the Summer-day of the Gospel, they would not lavish their time as they do, they would not sleep in the Harvest,
and shall be charged with and condemned for, at the day of Christs appearance, Math. 25. 41, 42. It is no wonder that those who have no pitty on their own souls, should have their bowels shut up against the poor;
and shall be charged with and condemned for, At the day of Christ appearance, Math. 25. 41, 42. It is no wonder that those who have no pity on their own Souls, should have their bowels shut up against the poor;
yea too many declare their uncleanness like Sodom, and are not ashamed to practice it in the sight of the Sun. Whoredom and Adultrey, what more common in this debauched generation? Yea, I wish that too many in England, as well as Italy be not guilty of the Sin of Sodom, properly so called, I mean the lusting after strange flesh, such vile affections some are given up unto, through the just Judgement of God.
yea too many declare their uncleanness like Sodom, and Are not ashamed to practice it in the sighed of the Sun. Whoredom and Adultery, what more Common in this debauched generation? Yea, I wish that too many in England, as well as Italy be not guilty of the since of Sodom, properly so called, I mean the lusting After strange Flesh, such vile affections Some Are given up unto, through the just Judgement of God.
uh av av-d vvi po32 n1 av-j np1, cc vbr xx j pc-acp vvi pn31 p-acp dt n1 pp-f dt n1 n1 cc n1, r-crq av-dc j p-acp d j-vvn n1? uh, pns11 vvb cst av d p-acp np1, c-acp av c-acp np1 vbi xx j pp-f dt n1 pp-f np1, av-j av vvn, pns11 vvb dt j-vvg p-acp j n1, d j n2 d vbr vvn a-acp p-acp, p-acp dt j n1 pp-f np1.
or to cause the Earth to open its mouth to devour them, unto which I might add the aggravation, which the Sins of nominal Christians receive from the Gospel light, which shineth about them, beyond what the Sodomits Sins were capable of, which rendereth their Sins the more inexcusable and abominable in the sight of God: but I hasten
or to cause the Earth to open its Mouth to devour them, unto which I might add the aggravation, which the Sins of nominal Christians receive from the Gospel Light, which shines about them, beyond what the Sodomites Sins were capable of, which rendereth their Sins the more inexcusable and abominable in the sighed of God: but I hasten
You se• … in this instance the fruit of ungodlinesse, the wages of Sin, the bitter issue and effect of flesh-pleasing and sensuality, you see that God can be angry,
You se• … in this instance the fruit of ungodliness, the wages of since, the bitter issue and Effect of Flesh pleasing and sensuality, you see that God can be angry,
pn22 n1 … p-acp d n1 dt n1 pp-f n1, dt n2 pp-f n1, dt j n1 cc n1 pp-f j cc n1, pn22 vvb cst np1 vmb vbi j,
what wi• … l become of you in the Winter of affliction? what comfort can you have upon a Bed of Sickness? what refuge in a time of trouble? A Godly Man hath his ▪ God to fly to, in times of greatest danger and distress,
what wi• … l become of you in the Winter of affliction? what Comfort can you have upon a Bed of Sickness? what refuge in a time of trouble? A Godly Man hath his ▪ God to fly to, in times of greatest danger and distress,
when you feel your eye strings crack, and your heart-strings break, and your souls are now coming forth of their ruinous habitation, where they will become a prey to Devils,
when you feel your eye strings Crac, and your heartstrings break, and your Souls Are now coming forth of their ruinous habitation, where they will become a prey to Devils,
c-crq pn22 vvb po22 n1 n2 vvi, cc po22 n2 vvi, cc po22 n2 vbr av vvg av pp-f po32 j n1, c-crq pns32 vmb vvi dt n1 p-acp n2,
think, O think what your horrour is like to be here if awakened in the evil day ▪ through the apprehension of future Judgements? what then will your horrour • … e,
think, Oh think what your horror is like to be Here if awakened in the evil day ▪ through the apprehension of future Judgments? what then will your horror • … e,
I shall only say, that the burnings of Hell will not only exceed the burnings of Sodom and Gomorrah in feirceness and duration (as through Gods help I shall show in the third discourse) but also the Fire of Hell will be more intollerable by you,
I shall only say, that the burnings of Hell will not only exceed the burnings of Sodom and Gomorrah in fierceness and duration (as through God's help I shall show in the third discourse) but also the Fire of Hell will be more intolerable by you,
pns11 vmb av-j vvi, cst dt n2 pp-f n1 vmb xx av-j vvi dt n2 pp-f np1 cc np1 p-acp n1 cc n1 (c-acp p-acp ng1 n1 pns11 vmb vvi p-acp dt ord n1) cc-acp av dt n1 pp-f n1 vmb vbi av-dc j p-acp pn22,
than by the Sodomits themselves, (however vile Sinners they were) Math. 11. 24. But I say unto you that it shall be more tolerable for the Land of Sodom and Gomorrah in the day of Iudgement, than for thee.
than by the Sodomites themselves, (however vile Sinners they were) Math. 11. 24. But I say unto you that it shall be more tolerable for the Land of Sodom and Gomorrah in the day of Judgement, than for thee.
what ever judgement the Lord bringeth upon the wicked and ungodly here, you that are righteous shall escape, God will hide you in the day of his anger;
what ever judgement the Lord brings upon the wicked and ungodly Here, you that Are righteous shall escape, God will hide you in the day of his anger;
THe History of Sodom and Gomorrah 's flames and destruction by Fire and Brimstone from Heaven may seem incredible unto some, who either are ignorant of the Infinite Power of God, whereby he can do whatever he pleaseth,
THe History of Sodom and Gomorrah is flames and destruction by Fire and Brimstone from Heaven may seem incredible unto Some, who either Are ignorant of the Infinite Power of God, whereby he can do whatever he Pleases,
and know not how feirce and hot his anger is, which burneth in his breast against Sinners, especially such Sinners as the Sodomits were, which would quickly put the whole world into flames, did not his infinite Patience restrain it for a while from breaking forth in it's rage and fury:
and know not how fierce and hight his anger is, which burns in his breast against Sinners, especially such Sinners as the Sodomites were, which would quickly put the Whole world into flames, did not his infinite Patience restrain it for a while from breaking forth in it's rage and fury:
cc vvb xx c-crq j cc j po31 n1 vbz, r-crq vvz p-acp po31 n1 p-acp n2, av-j d n2 p-acp dt n2 vbdr, r-crq vmd av-j vvi dt j-jn n1 p-acp n2, vdd xx po31 j n1 vvi pn31 p-acp dt n1 p-acp vvg av p-acp pn31|vbz n1 cc n1:
or wh• … give no credit unto the Divine Authority of the Scriptures ▪ (of whom there are too many in our age and Nation,) which doth relate this judgement on those wicked Cities;
or wh• … give no credit unto the Divine authority of the Scriptures ▪ (of whom there Are too many in our age and nation,) which does relate this judgement on those wicked Cities;
cc n1 … vvb dx n1 p-acp dt j-jn n1 pp-f dt n2 ▪ (pp-f ro-crq a-acp vbr av d p-acp po12 n1 cc n1,) r-crq vdz vvi d n1 p-acp d j n2;
and Antiscripturists, and little effectually believed of the most, as appeareth by their secure walking in the broad way of Sin, which leadeth to this place of most dreadful and eternal burning:
and Antiscripturists, and little effectually believed of the most, as appears by their secure walking in the broad Way of since, which leads to this place of most dreadful and Eternal burning:
cc n2, cc j av-j vvn pp-f dt av-ds, c-acp vvz p-acp po32 j vvg p-acp dt j n1 pp-f n1, r-crq vvz p-acp d n1 pp-f ds j cc j n-vvg:
Therefore by way of Appendix unto Sodom 's burning, and by way of Introduction unto the burning of Hell, I shall treat of Aetna, or Mount Gibel 's burning with Fire and Brimstone out of the bowels of the Earth;
Therefore by Way of Appendix unto Sodom is burning, and by Way of Introduction unto the burning of Hell, I shall Treat of Aetna, or Mount Gibel is burning with Fire and Brimstone out of the bowels of the Earth;
av p-acp n1 pp-f n1 p-acp np1 vbz vvg, cc p-acp n1 pp-f n1 p-acp dt j-vvg pp-f n1, pns11 vmb vvi pp-f np1, cc n1 vvb vbz vvg p-acp n1 cc np1 av pp-f dt n2 pp-f dt n1;
I suppose will find credit with the most, and may be of greater use than hath as yet been made of it, from the relation we have had so barely of the thing without any mention made of the name of God,
I suppose will find credit with the most, and may be of greater use than hath as yet been made of it, from the Relation we have had so barely of the thing without any mention made of the name of God,
Secondly, Concerning the Antecedents of the late Eruption of this Mountain. Thirdly, Corcerning the eruption of Fire and Brimstone it self from the Mountain.
Secondly, Concerning the Antecedents of the late Eruption of this Mountain. Thirdly, Concerning the eruption of Fire and Brimstone it self from the Mountain.
Fourthly, Concerning the concomitants of this eruption. Fifthly, Concerning the cause of this eruption. Sixthly, And lastly, concerning the use and improvement, which we should make of it.
Fourthly, Concerning the concomitants of this eruption. Fifthly, Concerning the cause of this eruption. Sixthly, And lastly, Concerning the use and improvement, which we should make of it.
ord, vvg dt n2 pp-f d n1. ord, vvg dt n1 pp-f d n1. j, cc ord, vvg dt n1 cc n1, r-crq pns12 vmd vvi pp-f pn31.
but a small distance from Italy, in one part of it, up to which ancient Writers think it was joyned by an 〈 ◊ 〉 or neck of Land, (like as Pelep• … sus to Greece ) unto the continent of Italy, but by the violent beating of the Sea upon that neck was devided asunder 〈 ◊ 〉 i• …,
but a small distance from Italy, in one part of it, up to which ancient Writers think it was joined by an 〈 ◊ 〉 or neck of Land, (like as Pelep• … sus to Greece) unto the continent of Italy, but by the violent beating of the Sea upon that neck was divided asunder 〈 ◊ 〉 i• …,
some 〈 ◊ 〉 it to be ten 〈 ◊ 〉, others fifteen m• … les distant from the head and top above, to the foot and plain 〈 ◊ 〉 • … nd perpendicular in a strait line to be three or four miles.
Some 〈 ◊ 〉 it to be ten 〈 ◊ 〉, Others fifteen m• … les distant from the head and top above, to the foot and plain 〈 ◊ 〉 • … and perpendicular in a strait line to be three or four miles.
d 〈 sy 〉 pn31 pc-acp vbi crd 〈 sy 〉, ng2-jn crd n1 … fw-fr j p-acp dt n1 cc n1 p-acp, p-acp dt n1 cc j 〈 sy 〉 • … cc j p-acp dt j n1 pc-acp vbi crd cc crd n2.
The Hill hath two shoulders Eastward, and between both an eminent head in the middle, which may be seen at the distance of fifty leagues (as some affirm) by Sailors on the Sea. But that which hath rendered this Mountain most famous, hath not been so much the height and bigness of it,
The Hill hath two shoulders Eastward, and between both an eminent head in the middle, which may be seen At the distance of fifty leagues (as Some affirm) by Sailors on the Sea. But that which hath rendered this Mountain most famous, hath not been so much the height and bigness of it,
dt n1 vhz crd n2 av, cc p-acp d dt j n1 p-acp dt n-jn, r-crq vmb vbi vvn p-acp dt n1 pp-f crd n2 (c-acp d vvb) p-acp n2 p-acp dt n1 p-acp cst r-crq vhz vvn d n1 av-ds j, vhz xx vbn av av-d dt n1 cc n1 pp-f pn31,
Book de viris Philosephorum maketh mention of Mou• … t Aetna; into the 〈 ◊ 〉 mouth of which Em• … edocles the Philosopher (he sai• …) was • … am'd to have thrown himself, that not 〈 ◊ 〉 found by his companions, they might think he was translated to Heaven, and made an immortal God;
Book the Viris Philosephorum makes mention of Mou• … tO Aetna; into the 〈 ◊ 〉 Mouth of which Em• … edocles the Philosopher (he sai• …) was • … am'd to have thrown himself, that not 〈 ◊ 〉 found by his Sodales, they might think he was translated to Heaven, and made an immortal God;
— Deus immortalis hal eri Dum cupit Empedocles ardentem frigidus Aetnam Insiluit. — Empedocles, himself into the mouth doth thr• … w Of burning Aetna, that not being found below He might be fam'd a God immortal. —
— Deus Immortal hall eri Dum Cupit Empedoc ardentem Cold Aetna Insiluit. — Empedoc, himself into the Mouth does thr• … w Of burning Aetna, that not being found below He might be famed a God immortal. —
Pliny in his second Book of natural History doth discourse of this Hill. In montium 〈 … 〉 Aetna noctibus semper, tantoque aevo ignium materiae sufficit.
pliny in his second Book of natural History does discourse of this Hill. In montium 〈 … 〉 Aetna noctibus semper, tantoque aevo ignium materiae sufficit.
Amongst the miracles of Mountains Aetna doth flame always by night, and doth afford matter for perpetual fire. Iustins in his 4th. Book of History Chap. 1st. giveth the reason why Aetnae Montis per tot secula durat incendium, the burning of Mount Aetna hath lasted for so many ages.
among the Miracles of Mountains Aetna does flame always by night, and does afford matter for perpetual fire. Iustins in his 4th. Book of History Chap. 1st. gives the reason why Aetnae Montis per tot secula durat incendium, the burning of Mount Aetna hath lasted for so many ages.
Strabo in his sixth Book of Geography telleth us of Aetna 's open mouth, whereby it doth breath forth flames, and cast forth fiery stones. Ovid concerning Aetna saith: Flammam fero vomit ore.
Strabo in his sixth Book of Geography Telleth us of Aetna is open Mouth, whereby it does breath forth flames, and cast forth fiery stones. Ovid Concerning Aetna Says: Flammam Fero vomit over.
np1 p-acp po31 ord n1 pp-f np1 vvz pno12 pp-f np1 vbz j n1, c-crq pn31 vdz vvi av n2, cc vvd av j n2. np1 vvg np1 vvz: fw-la fw-la n1 n1.
Claudian de raptu Proserpinae lib. 1. Aetnaeos api• … s sols cognoscere visu Non aditu tentare licet — Quae tanta cavernas Vis glomerat, quo fonteruat Vulcanius igni• …. None may approach Mount Aetna 's head to know With foot, 'tis only reacht with th'eye below.
Claudian de raptu Proserpine lib. 1. Aetnaeos api• … s sols cognoscere visu Non aditu tentare licet — Quae tanta cavernas Vis glomerat, quo fonteruat Vulcanius igni• …. None may approach Mount Aetna is head to know With foot, it's only reached with th'eye below.
Great force within round caverns makes From whence rush forth Vulcanian flakes Of fire, as from a Fountain — But Virgil giveth the most notable decription of Aetna 's burning in his third Book of Aeneids. — Sed horrificis juxta tonat Aetna ruinis;
Great force within round caverns makes From whence rush forth Vulcanian flakes Of fire, as from a Fountain — But Virgil gives the most notable description of Aetna is burning in his third Book of Aeneids. — Said horrificis juxta tonat Aetna ruinis;
I shall add but one Author more, and that is of a late Geographer, namely Varenius, who in his first Book of Geography, page 105. doth both describe this Mount,
I shall add but one Author more, and that is of a late Geographer, namely Varenius, who in his First Book of Geography, page 105. does both describe this Mount,
pns11 vmb vvi p-acp crd n1 av-dc, cc d vbz pp-f dt j n1, av np1, r-crq p-acp po31 ord n1 pp-f np1, n1 crd vdz av-d vvi d n1,
Celeberrimus est Aetna Siciliae Mons, hodie Gibel, e cujus vertice flammae & fumi longissima distantia in Mari Mediterraneo cernuntur. Etsi continua sit flammarum & fumor• … m ejaculatio, tamen interdum majori impetu furit ▪ Anno 1537 ▪ a primo die Maii ad duodecimum tremuit 〈 ◊ 〉 Sicilia;
Celeberrimus est Aetna Sicily Mons, hodie Gibel, e cujus vertice Flammae & fumi longissima Distantia in Mary Mediterraneo cernuntur. Though Continua sit flammarum & fumor• … m ejaculatio, tamen Interdum majori impetu furit ▪ Anno 1537 ▪ a primo die Maii ad Duodecimum tremuit 〈 ◊ 〉 Sicilia;
deinde ingens & horrendus 〈 ◊ 〉 & fragor auditus est, quasi magna tormenta bellica exploder• … tur, 〈 ◊ 〉 est multorum aedificiorum per totam insul• … m 〈 ◊ 〉.
Deinde ingens & horrendus 〈 ◊ 〉 & fragor auditus est, quasi Magna tormenta bellicam exploder• … tur, 〈 ◊ 〉 est multorum aedificiorum per Whole insul• … m 〈 ◊ 〉.
n1 fw-la cc fw-la 〈 sy 〉 cc n1 fw-la fw-la, fw-la fw-la fw-mi n1 n1 … fw-la, 〈 sy 〉 fw-la fw-la fw-la fw-la fw-la n1 … sy 〈 sy 〉.
Hae• … sae• … itia per undecim dies cum conti• … nasset, 〈 ◊ 〉 fuit, vel hiatu se ap• … ruit hic ind• … terra, un• … magna vis s• … amma & ig• … is pr• … rupit, qu• … intra quatuor dies omnia absumpta sunt & 〈 ◊ 〉, quae 〈 ◊ 〉 ultra quinque leucarum distantia• … ab Aetna aberant.
Hae• … sae• … itia per undecim dies cum conti• … nasset, 〈 ◊ 〉 fuit, vel hiatu se ap• … ruit hic ind• … terra, un• … Magna vis s• … amma & ig• … is pr• … rupit, qu• … intra quatuor dies omnia absumpta sunt & 〈 ◊ 〉, Quae 〈 ◊ 〉 ultra Quinque leucarum distantia• … ab Aetna aberant.
P• … lo p• … st crater qui est in vertice montis per tres int• … gros dies ingentem copiam Fa• … illae & • … inerum ejecit, quae non tantum per totam in• … ulam aispersa fuit,
P• … lo p• … Saint crater qui est in vertice montis per tres int• … gros dies ingentem copiam Fa• … Those & • … inerum ejecit, Quae non Tantum per Whole in• … ulam aispersa fuit,
Aetna in Sicily, now called Mount Gibel is most famous, from whose top the flames and smoak may be seen at a very great distance on the Mediterranean Sea;
Aetna in Sicily, now called Mount Gibel is most famous, from whose top the flames and smoke may be seen At a very great distance on the Mediterranean Sea;
A little after the Cup which is on the top of the Mount for three whole days together did cast forth such a large quantity of burning coals and ashes, that they were dispersed not only throughout the whole Island,
A little After the Cup which is on the top of the Mount for three Whole days together did cast forth such a large quantity of burning coals and Ashes, that they were dispersed not only throughout the Whole Island,
dt j p-acp dt n1 r-crq vbz p-acp dt n1 pp-f dt n1 p-acp crd j-jn n2 av vdd vvi av d dt j n1 pp-f j-vvg n2 cc n2, cst pns32 vbdr vvn xx av-j p-acp dt j-jn n1,
but they were also carried over Sea into Italy, yea some Ships two hundred leagues from Sicily received damage hereby in their voyage to Venice. Thus Varenius.
but they were also carried over Sea into Italy, yea Some Ships two hundred leagues from Sicily received damage hereby in their voyage to Venice. Thus Varenius.
cc-acp pns32 vbdr av vvn p-acp n1 p-acp np1, uh d n2 crd crd n2 p-acp np1 vvn n1 av p-acp po32 n1 p-acp np1. av np1.
that a great noise and roaring was heard from the bowels and mouth of Mount Aetna, which sounded far and near, more loud and dreadful than that of great Guns, in the Camps or Ships of enemies;
that a great noise and roaring was herd from the bowels and Mouth of Mount Aetna, which sounded Far and near, more loud and dreadful than that of great Guns, in the Camps or Ships of enemies;
cst dt j n1 cc vvg vbds vvn p-acp dt n2 cc n1 pp-f n1 np1, r-crq vvd av-j cc av-j, av-dc j cc j cs d pp-f j n2, p-acp dt n2 cc n2 pp-f n2;
and it may be questioned whether the loud cracks of thunder, when with the greatest fiercenesse it breaketh thorow the thickest cloud, did ever sound so terribly (although this hath some time caused great men full of guilt to run under their beds for fear) as this roaring and bellowing of Mount Aetna did that night:
and it may be questioned whither the loud cracks of thunder, when with the greatest fierceness it breaks thorough the thickest cloud, did ever found so terribly (although this hath Some time caused great men full of guilt to run under their Beds for Fear) as this roaring and bellowing of Mount Aetna did that night:
cc pn31 vmb vbi vvn cs dt j n2 pp-f n1, c-crq p-acp dt js n1 pn31 vvz p-acp dt js n1, vdd av vvi av av-j (cs d vhz d n1 vvd j n2 j pp-f n1 pc-acp vvi p-acp po32 n2 p-acp n1) c-acp d j-vvg cc vvg pp-f n1 np1 vdd d n1:
This awakened the Inhabitants of Catania, a City fifteen miles distant from the Mount, especially those who lived upon the Borders and sides thereof, whereby they were surprized with great fear, possibly much as the wicked world shall be,
This awakened the Inhabitants of Catania, a city fifteen miles distant from the Mount, especially those who lived upon the Borders and sides thereof, whereby they were surprised with great Fear, possibly much as the wicked world shall be,
The roaring of the Mountain was accompained at the same time, with a shaking and trembling of the Earth, which must needs add to the trembling and horrour of the people who dwelt there about.
The roaring of the Mountain was accompanied At the same time, with a shaking and trembling of the Earth, which must needs add to the trembling and horror of the people who dwelled there about.
dt n-vvg pp-f dt n1 vbds vvn p-acp dt d n1, p-acp dt n-vvg cc vvg pp-f dt n1, r-crq vmb av vvi p-acp dt j-vvg cc n1 pp-f dt n1 r-crq vvd a-acp p-acp.
But the Earth-quake was most violent in the Countreys and Villages nearer unto, and upon the sides of the Mountain, where there was such a shaking and concussion, that people could not stand upon their legs without holding one by the other,
But the Earthquake was most violent in the Countries' and Villages nearer unto, and upon the sides of the Mountain, where there was such a shaking and concussion, that people could not stand upon their legs without holding one by the other,
cc-acp dt n1 vbds av-ds j p-acp dt ng2 cc n2 av-jc p-acp, cc p-acp dt n2 pp-f dt n1, c-crq pc-acp vbds d dt n-vvg cc n1, cst n1 vmd xx vvi p-acp po32 n2 p-acp vvg pi p-acp dt n-jn,
and the houses of many were so cleft and torn, that first shaking out their Inhabitants, who with all speed hastned out of them, they quickly tumbled to the ground.
and the houses of many were so cleft and torn, that First shaking out their Inhabitants, who with all speed hastened out of them, they quickly tumbled to the ground.
cc dt n2 pp-f d vbdr av vvn cc vvn, cst ord n-vvg av po32 n2, r-crq p-acp d n1 vvd av pp-f pno32, pns32 av-j vvd p-acp dt n1.
The whole Town of Nicolosi was utterly ruin'd by the Earth-quake, the Towns of Padara and Tre-Castager were the greatest part of them ruin'd and destroyed.
The Whole Town of Nicolosi was utterly ruined by the Earthquake, the Towns of Padara and Tre-Castager were the greatest part of them ruined and destroyed.
The sight of such ruines before the eye, the feeling such motions and shakings under the feet, the found of such roarings from the Mountain in the ear,
The sighed of such ruins before the eye, the feeling such motions and shakings under the feet, the found of such roarings from the Mountain in the ear,
dt n1 pp-f d n2 p-acp dt n1, dt n1 d n2 cc n2 p-acp dt n2, dt vvn pp-f d n2-vvg p-acp dt n1 p-acp dt n1,
This put them upon the wing to fly with all hast from those parts, who in great amazement, with hair standing an end, joints trembling, distracted looks, hardly able to speak, brought the tidings of these things to the City of Cantania.
This put them upon the wing to fly with all haste from those parts, who in great amazement, with hair standing an end, Joints trembling, distracted looks, hardly able to speak, brought the tidings of these things to the city of Cantania.
AFter warning given by the voice of the Mountain, and the shaking of the Earth unto people to fly from that place of danger and threat• … d ruine; on Munday the 11th. of March, there were three great eruptions on the side of the Mountain, besides the smoke and flames which issued forth of the mouth at the top thereof:
After warning given by the voice of the Mountain, and the shaking of the Earth unto people to fly from that place of danger and threat• … worser ruin; on Munday the 11th. of March, there were three great eruptions on the side of the Mountain, beside the smoke and flames which issued forth of the Mouth At the top thereof:
the breaches and clefts of the Earth were a half of a mile in compasse (as afterwards g• … sed) out of which an horrible burning flood 〈 ◊ 〉 come forth, and more fiercely than any floods of Water could do, ran down the sides of the Mount.
the Breaches and clefts of the Earth were a half of a mile in compass (as afterwards g• … sed) out of which an horrible burning flood 〈 ◊ 〉 come forth, and more fiercely than any floods of Water could do, ran down the sides of the Mount.
dt n2 cc n2 pp-f dt n1 vbdr dt n-jn pp-f dt n1 p-acp n1 (c-acp av n1 … fw-la) av pp-f r-crq dt j j-vvg n1 〈 sy 〉 vvb av, cc av-dc av-j cs d n2 pp-f n1 vmd vdi, vvd a-acp dt n2 pp-f dt n1.
It was the fire contained before within the bowels of the Mountain too big and great to vent it self at the top, that forced it's way thorow the sides,
It was the fire contained before within the bowels of the Mountain too big and great to vent it self At the top, that forced it's Way thorough the sides,
This fire in its first vent, folding it self in great flames as if more than a thousand houses had been burning together, mounted up towards Heaven not lesse (as was judged) than a hundred Yards in height;
This fire in its First vent, folding it self in great flames as if more than a thousand houses had been burning together, mounted up towards Heaven not less (as was judged) than a hundred Yards in height;
d n1 p-acp po31 ord n1, vvg pn31 n1 p-acp j n2 c-acp cs dc cs dt crd n2 vhd vbn vvg av, vvd a-acp p-acp n1 xx dc (c-acp vbds vvn) cs dt crd n2 p-acp n1;
Such was the stream of Fire and Brimstone which came forth of this burning Mountain, the flames of it were blew like burning brimstone, the coulour of it fiery red,
Such was the stream of Fire and Brimstone which Come forth of this burning Mountain, the flames of it were blue like burning brimstone, the colour of it fiery read,
d vbds dt n1 pp-f n1 cc n1 r-crq vvd av pp-f d j-vvg n1, dt n2 pp-f pn31 vbdr j-jn j j-vvg n1, dt n1 pp-f pn31 j j-jn,
this stream (wherein great stones were seem to swim of the bigness of an ordinary Table) coming forth at the sides of the Mountain, ran down like a mighty torrent,
this stream (wherein great stones were seem to swim of the bigness of an ordinary Table) coming forth At the sides of the Mountain, ran down like a mighty torrent,
The late relation telleth us that wheresoever it passed, it left large heaps of it's congealed matter, with which it covered and burnt the Earth, melting the Walls of Castles and Houses, throwing down all before it, nothing being found able to resist it's force,
The late Relation Telleth us that wheresoever it passed, it left large heaps of it's congealed matter, with which it covered and burned the Earth, melting the Walls of Castles and Houses, throwing down all before it, nothing being found able to resist it's force,
or quench it's burning, Water being observed rather to add to it's fury: Where ever it hath passed, it hath left dreadful marks behind it, levelling some Hills, and raising others;
or quench it's burning, Water being observed rather to add to it's fury: Where ever it hath passed, it hath left dreadful marks behind it, levelling Some Hills, and raising Others;
cc vvb pn31|vbz j-vvg, n1 vbg vvn av pc-acp vvi p-acp pn31|vbz n1: c-crq av pn31 vhz vvn, pn31 vhz vvn j n2 p-acp pn31, vvg d n2, cc vvg n2-jn;
The first breaking forth of this burning Flood of Fire, was on the Munday t• … e 11th. of March, which in it's progress devided it self into several lesser streams, and filled the whole Countrey therebout with Fire and Brimstone, in many places where these streams did come great flames were seen to arise together, with thick smoke as from the mo• … ths of so many great Furnaces.
The First breaking forth of this burning Flood of Fire, was on the Munday t• … e 11th. of March, which in it's progress divided it self into several lesser streams, and filled the Whole Country therebout with Fire and Brimstone, in many places where these streams did come great flames were seen to arise together, with thick smoke as from the mo• … this of so many great Furnaces.
dt ord vvg av pp-f d j-vvg n1 pp-f n1, vbds p-acp dt np1 n1 … sy ord. pp-f vvb, r-crq p-acp pn31|vbz n1 vvn pn31 n1 p-acp j jc n2, cc vvd dt j-jn n1 fw-fr p-acp n1 cc n1, p-acp d n2 c-crq d n2 vdd vvi j n2 vbdr vvn pc-acp vvi av, p-acp j n1 c-acp p-acp dt n1 … d pp-f av d j n2.
of March the Mountain Aetna roared and thundered, smoked and flamed again most hideously at the mouth, shook & trembled throughout most dreadfully unto the very foundations,
of March the Mountain Aetna roared and thundered, smoked and flamed again most hideously At the Mouth, shook & trembled throughout most dreadfully unto the very foundations,
pp-f vvb dt n1 np1 vvd cc vvd, vvn cc vvd av av-ds av-j p-acp dt n1, vvd cc vvd p-acp ds av-j p-acp dt j n2,
and cast forth such heaps of scinders stones and ragged Rocks out of it's bosom and bowels, at those breaches before made in it's sides, that they grew together and were raised into two large and high Hills,
and cast forth such heaps of scinders stones and ragged Rocks out of it's bosom and bowels, At those Breaches before made in it's sides, that they grew together and were raised into two large and high Hills,
cc vvd av d n2 pp-f n2 n2 cc j n2 av pp-f pn31|vbz n1 cc n2, p-acp d n2 a-acp vvd p-acp pn31|vbz n2, cst pns32 vvd av cc vbdr vvn p-acp crd j cc j n2,
of March the Mountain bellowed with a greater noise than ever before, and was shaken with such violence and force, that a large part of the head and top fell into the breast a• … d bowels,
of March the Mountain bellowed with a greater noise than ever before, and was shaken with such violence and force, that a large part of the head and top fell into the breast a• … worser bowels,
pp-f vvb dt n1 vvd p-acp dt jc n1 cs av a-acp, cc vbds vvn p-acp d n1 cc n1, cst dt j n1 pp-f dt n1 cc n1 vvd p-acp dt n1 n1 … sy n2,
And then issued forth fiery streams in so great abundance, that joyning forces with the former, they made great havock and desolation, destroying the habitations of no lesse than seven and twenty thousand persons:
And then issued forth fiery streams in so great abundance, that joining forces with the former, they made great havoc and desolation, destroying the habitations of no less than seven and twenty thousand Persons:
cc av vvd av j n2 p-acp av j n1, cst vvg n2 p-acp dt j, pns32 vvd j n1 cc n1, vvg dt n2 pp-f dx dc cs crd cc crd crd n2:
the Towns of La Guardia, Malpassa, Campo Rotundo, La Potielli, Antonino, Pietro, Mosterbianco, Monpileri, Falicchi, Placchi, were wholy consum'd and ruin'd:
the Towns of La Guardia, Malpassa, Campo Rotundo, La Potielli, Antonino, Pietro, Mosterbianco, Monpileri, Falicchi, Placchi, were wholly consumed and ruined:
unto which many resorted in Pilgrimage from remote parts) was not spared, whatever power the Intercession of that Virgin Lady hath with her Son in Heaven,
unto which many resorted in Pilgrimage from remote parts) was not spared, whatever power the Intercession of that Virgae Lady hath with her Son in Heaven,
p-acp r-crq d vvd p-acp n1 p-acp j n2) vbds xx vvn, r-crq n1 dt n1 pp-f d n1 n1 vhz p-acp po31 n1 p-acp n1,
for persons here upon the Earth, (as the Papists ridiculously fancy) yet nothing could now avail to secure her Image from being swallowed up by this devouring fiery stream;
for Persons Here upon the Earth, (as the Papists ridiculously fancy) yet nothing could now avail to secure her Image from being swallowed up by this devouring fiery stream;
c-acp n2 av p-acp dt n1, (c-acp dt njp2 av-j n1) av pix vmd av vvi pc-acp vvi po31 n1 p-acp vbg vvn a-acp p-acp d j-vvg j n1;
and at length the burning streams do approach near unto Gates and Walls of the City Calania, in their course destroying Fields, Gardens, Orchards, and Vineards about it;
and At length the burning streams do approach near unto Gates and Walls of the city Calania, in their course destroying Fields, Gardens, Orchards, and Vineyards about it;
cc p-acp n1 dt j-vvg n2 vdb vvi av-j p-acp n2 cc n2 pp-f dt n1 np1, p-acp po32 n1 vvg n2, n2, n2, cc n2 p-acp pn31;
such as the swelling of the Sea unto a great and unaccustomed height, with great raging and roaring Waves, the Floods of Water did seem to lift up their heads to see this dreadful spectacle of the Floods of fire,
such as the swelling of the Sea unto a great and unaccustomed height, with great raging and roaring Waves, the Floods of Water did seem to lift up their Heads to see this dreadful spectacle of the Floods of fire,
d c-acp dt n-vvg pp-f dt n1 p-acp dt j cc j n1, p-acp j j-vvg cc j-vvg n2, dt n2 pp-f n1 vdd vvi pc-acp vvi a-acp po32 n2 pc-acp vvi d j n1 pp-f dt n2 pp-f n1,
The Clouds were gathered thick in the Sky, and arrayed the Heavens with black attire, hiding the comfortable and refreshing beams of the Sun, from the sight which if sometimes it deed peep thorow the Clouds, it was with a pale countenance,
The Clouds were gathered thick in the Sky, and arrayed the Heavens with black attire, hiding the comfortable and refreshing beams of the Sun, from the sighed which if sometime it deed peep thorough the Clouds, it was with a pale countenance,
Storms of rain often powred down from the Clouds, which seemed in compassion to weep, to weep Floods of tears, endeavouring thereby to contribute some help for the extinguishing of the flames;
Storms of rain often poured down from the Clouds, which seemed in compassion to weep, to weep Floods of tears, endeavouring thereby to contribute Some help for the extinguishing of the flames;
but all the Rain which fell was so far from quenching or allaying, that it did but the more encrease and exasperate the fury of the Fire, which hereby burned so much the more feircely.
but all the Rain which fell was so Far from quenching or allaying, that it did but the more increase and exasperate the fury of the Fire, which hereby burned so much the more fiercely.
cc-acp d dt n1 r-crq j vbds av av-j p-acp vvg cc vvg, cst pn31 vdd p-acp dt av-dc n1 cc vvi dt n1 pp-f dt n1, r-crq av vvd av av-d dt av-dc av-j.
In the Fields and Countreys there was danger of being destroyed by Thieves and Robbers, who took advantage of the peoples confusions to set upon them, murdering many,
In the Fields and Countries' there was danger of being destroyed by Thieves and Robbers, who took advantage of the peoples confusions to Set upon them, murdering many,
and established Christians against overwhelming fear and amazement in all those storms and danger; If of the vertuous Man much more may it be said of the truely Religions.
and established Christians against overwhelming Fear and amazement in all those storms and danger; If of the virtuous Man much more may it be said of the truly Religions.
cc vvd np1 p-acp j-vvg n1 cc n1 p-acp d d n2 cc n1; cs pp-f dt j n1 av-d av-dc vmb pn31 vbi vvn pp-f dt av-j n2.
such, when the Mountain was dissolved and did melt with fervent heat into Floods of burning Fire, might look upon Death, (the utmost the fire could bring upon them) with an unappaled countenance;
such, when the Mountain was dissolved and did melt with fervent heat into Floods of burning Fire, might look upon Death, (the utmost the fire could bring upon them) with an unappalled countenance;
yea, with great considence and comfort, because of their wellgrounded hopes ▪ of rest and happiness in Heaven, whose habitation prepared for them there is beyond the reach of any Earthly Fire to consume.
yea, with great confidence and Comfort, Because of their wellgrounded hope's ▪ of rest and happiness in Heaven, whose habitation prepared for them there is beyond the reach of any Earthly Fire to consume.
But no wonder if the blind Superstitious Papists, whose worship is mingled with such vanity and Indolatry, be filled with such dread and horrour, especially the more notorious Sinners amongst them:
But no wonder if the blind Superstitious Papists, whose worship is mingled with such vanity and Idolatry, be filled with such dread and horror, especially the more notorious Sinners among them:
p-acp dx n1 cs dt j j njp2, rg-crq n1 vbz vvn p-acp d n1 cc n1, vbb vvn p-acp d n1 cc n1, av-j dt av-dc j n2 p-acp pno32:
surely the consciences of the most are now awkened, the stings and lashes whereof (no doubt) above all other things did at this time encrease their terrour.
surely the Consciences of the most Are now awkened, the stings and Lashes whereof (no doubt) above all other things did At this time increase their terror.
av-j dt n2 pp-f dt av-ds vbr av vvn, dt n2 cc vvz c-crq (dx n1) p-acp d j-jn n2 vdd p-acp d n1 vvi po32 n1.
they do not apply themselves by Faith unto the Blood of Christ, to appease the wrath of the angry God No. The Relation telleth us that The Religious appeared every where with much devotion, carrying in Procession their Reliques, especially those of St. Agatha, the famous Martyr of Catania, in which they reposed no small confidence, followed by a great multitude of people, mortifying themselves with Whips, and other signs of penance. And at another time.
they do not apply themselves by Faith unto the Blood of christ, to appease the wrath of the angry God No. The Relation Telleth us that The Religious appeared every where with much devotion, carrying in Procession their Relics, especially those of Saint Agatha, the famous Martyr of Catania, in which they reposed no small confidence, followed by a great multitude of people, mortifying themselves with Whips, and other Signs of penance. And At Another time.
The Bishop of the place followed by the Clergy, Secular, and Regular, and an infinite number of the people went in solemn Procession out of the City of Catania unto Monte de St. Sophia, carrying out with greatest Devotion, their choicest Reliques,
The Bishop of the place followed by the Clergy, Secular, and Regular, and an infinite number of the people went in solemn Procession out of the city of Catania unto Monte de Saint Sophia, carrying out with greatest Devotion, their Choicest Relics,
and they cannot charm the noise and flames of the Mountain with all their Exorcismes. But all the while they continue in their Superstitious exercices.
and they cannot charm the noise and flames of the Mountain with all their Exorcisms. But all the while they continue in their Superstitious exercises.
cc pns32 vmbx vvi dt n1 cc n2 pp-f dt n1 p-acp d po32 n2. p-acp d dt n1 pns32 vvb p-acp po32 j n2.
THe Supreme cause of the flames and fiery streams, which brake forth from the Bowels of Mount Aetna, was the Lord, who is not only Ens Entium, the Being of Beings;
THe Supreme cause of the flames and fiery streams, which brake forth from the Bowels of Mount Aetna, was the Lord, who is not only Ens Entium, the Being of Beings;
dt j n1 pp-f dt n2 cc j n2, r-crq vvd av p-acp dt n2 pp-f n1 np1, vbds dt n1, r-crq vbz xx av-j fw-la fw-la, av vbg pp-f n2;
whatever was the second, God was the first cause all the works of Nature in the World, being effected by him who is the God of Nature, in and by him every thing hath as it's being,
whatever was the second, God was the First cause all the works of Nature in the World, being effected by him who is the God of Nature, in and by him every thing hath as it's being,
r-crq vbds dt ord, np1 vbds dt ord n1 d dt n2 pp-f n1 p-acp dt n1, vbg vvn p-acp pno31 r-crq vbz dt n1 pp-f n1, p-acp cc p-acp pno31 d n1 vhz p-acp pn31|vbz n1,
yea, Sodomy it self is of frequent practice in those parts, and God brings ruine like unto that of Sodom upon their houses by Streams of Fire and Brimstone,
yea, Sodomy it self is of frequent practice in those parts, and God brings ruin like unto that of Sodom upon their houses by Streams of Fire and Brimstone,
uh, n1 pn31 n1 vbz pp-f j n1 p-acp d n2, cc np1 vvz n1 av-j p-acp d pp-f np1 p-acp po32 n2 p-acp n2 pp-f n1 cc n1,
The cause under God of these dreadful Eruptions was the Fire in the Bowels of the Mountain, which meeting with a large quantity of combustible matter and kindling it, could not be contained in so streight room,
The cause under God of these dreadful Eruptions was the Fire in the Bowels of the Mountain, which meeting with a large quantity of combustible matter and kindling it, could not be contained in so straight room,
dt n1 p-acp np1 pp-f d j n2 vbds dt n1 p-acp dt n2 pp-f dt n1, r-crq vvg p-acp dt j n1 pp-f j n1 cc vvg pn31, vmd xx vbi vvn p-acp av j n1,
and keeping him down with vast Mountains, and this of Aetna being thrown upon his head, that this Fire was kindled by his hot breath, is as ridiculous, as it is fabulous.
and keeping him down with vast Mountains, and this of Aetna being thrown upon his head, that this Fire was kindled by his hight breath, is as ridiculous, as it is fabulous.
cc vvg pno31 a-acp p-acp j n2, cc d pp-f np1 vbg vvn p-acp po31 n1, cst d n1 vbds vvn p-acp po31 j n1, vbz a-acp j, c-acp pn31 vbz j.
which Subterranean Fire they assign to be the cause of hot Bathes, and that Mount Aetna, as also Vesuvius with other flaming Mountains, which Geographers and Travellers tell us are to be seen in all the parts of the World, are the breathing holes of this Fire:
which Subterranean Fire they assign to be the cause of hight Baths, and that Mount Aetna, as also Vesuvius with other flaming Mountains, which Geographers and Travellers tell us Are to be seen in all the parts of the World, Are the breathing holes of this Fire:
r-crq j n1 pns32 vvb pc-acp vbi dt n1 pp-f j n2, cc d n1 np1, c-acp av np1 p-acp n-jn j-vvg n2, r-crq n2 cc n2 vvb pno12 vbr pc-acp vbi vvn p-acp d dt n2 pp-f dt n1, vbr dt j-vvg n2 pp-f d n1:
Iustin giveth other reasons of this Fire, Lib. 4. Ca• …. 1. Est antem terra tennis & fragilis, cavernis quibusdam ▪ fistulisque ita penetrabilis, ut ventorum tota ferme flatibus pateat;
Justin gives other Reasons of this Fire, Lib. 4. Ca• …. 1. Est antem terra Tennis & fragilis, cavernis Some ▪ fistulisque ita penetrabilis, ut Ventorum tota ferme flatibus pateat;
and penetrable by the Winds and the nature of the soil so Sulphurious, and so fit matter for the begetting and nourishing of Fire, the motion of the Wind closed in, doth kindle the Fire which bel• … heth forth in smoke and flames,
and penetrable by the Winds and the nature of the soil so Sulphurous, and so fit matter for the begetting and nourishing of Fire, the motion of the Wind closed in, does kindle the Fire which bel• … heth forth in smoke and flames,
cc j p-acp dt n2 cc dt n1 pp-f dt n1 av j, cc av j n1 p-acp dt n-vvg cc vvg pp-f n1, dt n1 pp-f dt n1 vvn p-acp, vdz vvi dt n1 r-crq n1 … vvz av p-acp n1 cc n2,
Nam aquarum ille con• … ursus, r• … tum secum spiritum in imum sundum trahit, atq• … e ibi suffecat• … tamdiutenet, donec per spiramenta Terrae diff• … sus nutrimenta ignis incendat.
Nam aquarum Isle con• … ursus, r• … tum secum spiritum in imum sundum trahit, atq• … e There suffecat• … tamdiutenet, donec per spiramenta Terrae diff• … sus nutrimenta ignis incendat.
Mount Aetna, saith he, that way which the East and South wind do blow, hath Caverns and Vaults full of Sulphur, which reach so far as the S• … a, which Vaults receiving into them the Waves of the Sea, Wind is begot hereby, which Winds being violently moved doth beget the Fire out of the Sulphur,
Mount Aetna, Says he, that Way which the East and South wind do blow, hath Caverns and Vaults full of Sulphur, which reach so Far as the S• … a, which Vaults receiving into them the Waves of the Sea, Wind is begotten hereby, which Winds being violently moved does beget the Fire out of the Sulphur,
Omnibus est porro in spelu• … eis ventus & are, &c. The Mountain Aetna hollow is throughout, With stones of Flint it's Cave are lin'd about, Whereby it is held up;
Omnibus est porro in spelu• … eis ventus & Are, etc. The Mountain Aetna hollow is throughout, With stones of Flint it's Cave Are lined about, Whereby it is held up;
The Lord hath been lately upon the Earth, he hath shown himself in great Majesty; a Fire hath devoured before him, and it hath been very tempestuous round about;
The Lord hath been lately upon the Earth, he hath shown himself in great Majesty; a Fire hath devoured before him, and it hath been very tempestuous round about;
the voice of the Lord shaketh the Wilderness, and maketh Lebanon to Ship like a young Unicorn. Such Majesty and Power hath been in Gods voice, which was heard from this Mount;
the voice of the Lord shakes the Wilderness, and makes Lebanon to Ship like a young Unicorn. Such Majesty and Power hath been in God's voice, which was herd from this Mount;
dt n1 pp-f dt n1 vvz dt n1, cc vvz np1 pc-acp vvi av-j dt j n1. d n1 cc n1 vhz vbn p-acp ng1 n1, r-crq vbds vvn p-acp d n1;
the voice of the Lord hath sounded from the Earth, the God of Glory hath thundered out of the bowels of a great Mountain, whereby the foundations thereof have been so shaken,
the voice of the Lord hath sounded from the Earth, the God of Glory hath thundered out of the bowels of a great Mountain, whereby the foundations thereof have been so shaken,
than the Fire which was kindled in the bowels of the Mountain, yea that God is preparing the Fire of Hell for them, which shall burn them everlastingly, if they do not repent;
than the Fire which was kindled in the bowels of the Mountain, yea that God is preparing the Fire of Hell for them, which shall burn them everlastingly, if they do not Repent;
and he that hath power to keep alive the fire of this mountain for some thousands of years, hath power to keep alive the Fire of Hell unto Eternity, this he can do,
and he that hath power to keep alive the fire of this mountain for Some thousands of Years, hath power to keep alive the Fire of Hell unto Eternity, this he can do,
cc pns31 cst vhz n1 pc-acp vvi j dt n1 pp-f d n1 p-acp d crd pp-f n2, vhz n1 pc-acp vvi j dt n1 pp-f n1 p-acp n1, d pns31 vmb vdi,
and this he will do, and oh how fearful a thing will it be, to be thrown into everlasting flames! (of which more largely in the next discourse.) Awake then all ye Sons and Daughters of sleep and security, ye children of night and darkness,
and this he will do, and o how fearful a thing will it be, to be thrown into everlasting flames! (of which more largely in the next discourse.) Awake then all you Sons and Daughters of sleep and security, you children of night and darkness,
cc d pns31 vmb vdi, cc uh c-crq j dt n1 vmb pn31 vbi, pc-acp vbi vvn p-acp j n2! (pp-f r-crq n1 av-j p-acp dt ord n1.) j av d pn22 n2 cc n2 pp-f n1 cc n1, pn22 n2 pp-f n1 cc n1,
Gods anger now doth but smoke against you, ere long it will break forth into a flame, which will burn to the lowest Hell, and never shall be extinguished.
God's anger now does but smoke against you, ere long it will break forth into a flame, which will burn to the lowest Hell, and never shall be extinguished.
npg1 n1 av vdz p-acp n1 p-acp pn22, c-acp av-j pn31 vmb vvi av p-acp dt n1, r-crq vmb vvi p-acp dt js n1, cc av-x vmb vbi vvn.
Let me therefore perswade you to break off your Sins by repentance, and apply your selves to Christ by Faith, that the anger of the Lord towards you may b• … appeased,
Let me Therefore persuade you to break off your Sins by Repentance, and apply your selves to christ by Faith, that the anger of the Lord towards you may b• … appeased,
the may be of a house's falling down upon our head in the street, and being crushed thereby to pieces, (as some have been) ▪ should put us upon continual preparation for death,
the may be of a house's falling down upon our head in the street, and being crushed thereby to Pieces, (as Some have been) ▪ should put us upon continual preparation for death,
av vmb vbi pp-f dt ng1 vvg p-acp p-acp po12 n1 p-acp dt n1, cc vbg vvn av p-acp n2, (c-acp d vhb vbn) ▪ vmd vvi pno12 p-acp j n1 p-acp n1,
If you should hear a cry at Midnight, the Papists are come, that Fire-balls are flying about the street, that Fires are kindled in several parts of the City at the same time,
If you should hear a cry At Midnight, the Papists Are come, that Fireballs Are flying about the street, that Fires Are kindled in several parts of the city At the same time,
how would you be surprized? how would you be affrighted? It is good to provide for the worst, that when ever death doth appear, in whatever shape it may not prove a King of Terrours. How happy are those who have made their Peace with God,
how would you be surprised? how would you be affrighted? It is good to provide for the worst, that when ever death does appear, in whatever shape it may not prove a King of Terrors. How happy Are those who have made their Peace with God,
when some men will not be at peace with them? how little reason have those to fear the wrath of any here, who are delivered from the wrath to come? how safe is that treasure, which is laid up in Heaven, far beyond the reach of Thief or Rust or Flames of Fire? get clear evidence of these things;
when Some men will not be At peace with them? how little reason have those to Fear the wrath of any Here, who Are Delivered from the wrath to come? how safe is that treasure, which is laid up in Heaven, Far beyond the reach of Thief or Rust or Flames of Fire? get clear evidence of these things;
c-crq d n2 vmb xx vbi p-acp n1 p-acp pno32? q-crq j n1 vhb d pc-acp vvi dt n1 pp-f d av, r-crq vbr vvn p-acp dt n1 pc-acp vvi? q-crq j vbz d n1, r-crq vbz vvn a-acp p-acp n1, av-j p-acp dt n1 pp-f n1 cc n1 cc n2 pp-f n1? vvb j n1 pp-f d n2;
if you have well-grounded hopes, to escape everlasting flames, and to attain evealasting joys through your Intrest in Christ and his purchase, you may smile at the flames of your Houses,
if you have wellgrounded hope's, to escape everlasting flames, and to attain evealasting Joys through your Interest in christ and his purchase, you may smile At the flames of your Houses,
But I hope (if there be such a design which I neither do, nor can affirm) that the Lord will prevent the effusion of our Blood and Destruction of our City, which too many may desire ▪ and that if ever they should attempt such a Massacre as in Paris, or Ireland, and to mingle our Blood and Fire together, that the Lord will so spirit all true Protestants and Englishman, to stand up so in their own defence, which the Law of God and Nature will allow,
But I hope (if there be such a Design which I neither doe, nor can affirm) that the Lord will prevent the effusion of our Blood and Destruction of our city, which too many may desire ▪ and that if ever they should attempt such a Massacre as in paris, or Ireland, and to mingle our Blood and Fire together, that the Lord will so Spirit all true Protestants and Englishman, to stand up so in their own defence, which the Law of God and Nature will allow,
p-acp pns11 vvb (cs pc-acp vbb d dt n1 r-crq pns11 dx n1, ccx vmb vvi) cst dt n1 vmb vvi dt n1 pp-f po12 n1 cc n1 pp-f po12 n1, r-crq av d vmb vvi ▪ cc cst cs av pns32 vmd vvi d dt n1 c-acp p-acp np1, cc np1, cc pc-acp vvi po12 n1 cc n1 av, cst dt n1 vmb av n1 d j n2 cc np1, pc-acp vvi a-acp av p-acp po32 d n1, r-crq dt n1 pp-f np1 cc n1 vmb vvi,
Secondly, Aetna 's burning should lead us to the consideration of the Burnings which will be: There are three great burnings, that certainly will be. 1. The Burning of Rome. 2. The Burning of the World. 3. The Burning of Hell.
Secondly, Aetna is burning should led us to the consideration of the Burnings which will be: There Are three great burnings, that Certainly will be. 1. The Burning of Room. 2. The Burning of the World. 3. The Burning of Hell.
First, WE may be minded hereby of the Burning of Rome, which certainly will be, of which this Eruption of Aetna so near may be a Prognostick and Fore-runner;
First, WE may be minded hereby of the Burning of Rome, which Certainly will be, of which this Eruption of Aetna so near may be a Prognostic and Forerunner;
ord, pns12 vmb vbi vvn av pp-f dt vvg pp-f np1, r-crq av-j vmb vbi, pp-f r-crq d n1 pp-f np1 av av-j vmb vbi dt n1 cc n1;
it being of common observation amongst them that the extraordinary eruptions of this Mount are ominous, especially unto Rome. That Rome is the Babylon threatned with destruction and Fire, will be evident if you look into the Description.
it being of Common observation among them that the extraordinary eruptions of this Mount Are ominous, especially unto Room. That Room is the Babylon threatened with destruction and Fire, will be evident if you look into the Description.
Rev ▪ 17. 1, 2, 3, 4, 5, 6. And there came one of the seven Angels, which had the seven Viols and talked with me, saying unto me come hither, I will shew unto thee the Iudgement of the great Whore that sitteth upon many Waters, with whom the Kings of the Earth have committed Fornication,
Rev ▪ 17. 1, 2, 3, 4, 5, 6. And there Come one of the seven Angels, which had the seven Viols and talked with me, saying unto me come hither, I will show unto thee the Judgement of the great Whore that Sitteth upon many Waters, with whom the Kings of the Earth have committed Fornication,
We are not to understand it of one particular Pope, but of the whole Race and Succession of them, who are called the great Whore, sitting upon many Waters, with whom the Kings of the Earth committed Fornication, &c. signifying the spiritual Fornication, committed by them with her,
We Are not to understand it of one particular Pope, but of the Whole Raze and Succession of them, who Are called the great Whore, sitting upon many Waters, with whom the Kings of the Earth committed Fornication, etc. signifying the spiritual Fornication, committed by them with her,
pns12 vbr xx pc-acp vvi pn31 pp-f pi j n1, cc-acp pp-f dt j-jn n1 cc n1 pp-f pno32, r-crq vbr vvn dt j n1, vvg p-acp d n2, p-acp ro-crq dt n2 pp-f dt n1 vvd n1, av vvg dt j n1, vvn p-acp pno32 p-acp pno31,
the seven Heads signifie seven Mountains on which Rome was built, therefore called Septi-collis Roma, Sevenhill'd Rome. Moreover the City is described to be the City which then Reigned over the Kings of the Earth, which was the City of Rome the Emperial Seat at that time;
the seven Heads signify seven Mountains on which Room was built, Therefore called Septuagint Roma, Sevenhilled Room. Moreover the city is described to be the city which then Reigned over the Kings of the Earth, which was the city of Room the Imperial Seat At that time;
And to whom can this be applyed? but unto the Pope, who doth intoxicate so many Nations as with Wine or potions, whence it cometh to pass that they wallow in the Filthiness of Spiritual Fornication;
And to whom can this be applied? but unto the Pope, who does intoxicate so many nations as with Wine or potions, whence it comes to pass that they wallow in the Filthiness of Spiritual Fornication;
cc p-acp ro-crq vmb d vbi vvd? cc-acp p-acp dt n1, r-crq vdz j av d n2 c-acp p-acp n1 cc n2, c-crq pn31 vvz pc-acp vvi cst pns32 vvb p-acp dt n1 pp-f j n1;
and Rome Spiritual Babylon; That which here chiefly we should mind is the Judgement of this great Whore, It is said, Ver. 6. The ten Horns which thou sawest upon the Beast, shall hate the Whore,
and Room Spiritual Babylon; That which Here chiefly we should mind is the Judgement of this great Whore, It is said, Ver. 6. The ten Horns which thou Sawest upon the Beast, shall hate the Whore,
and shall make her desolate and naked, and shall eat her Flesh and burn her with Fre. And again Chap. 18. throwout we have the destruction and burning of Babylon, or Rome, set forth at large, Ver. 2. Babylon the great is fallen, is fallen, Ver. 4. Come out of her my people, that ye pertake not of her Plagues, Ver. 7. As she hath glorifyed her self and lived deliciously,
and shall make her desolate and naked, and shall eat her Flesh and burn her with Free And again Chap. 18. throwout we have the destruction and burning of Babylon, or Room, Set forth At large, Ver. 2. Babylon the great is fallen, is fallen, Ver. 4. Come out of her my people, that you partake not of her Plagues, Ver. 7. As she hath glorified her self and lived deliciously,
cc vmb vvi po31 j cc j, cc vmb vvi po31 n1 cc vvi pno31 p-acp np1 cc av np1 crd n1 pns12 vhb dt n1 cc vvg pp-f np1, cc vvi, vvd av p-acp j, np1 crd np1 dt j vbz vvn, vbz vvn, np1 crd vvb av pp-f pno31 po11 n1, cst pn22 vvb xx pp-f po31 n2, np1 crd c-acp pns31 vhz vvn po31 n1 cc vvd av-j,
The Lord will rejoice, the Prophets and Apostles will rejoice, and all the Saints will rejoice, in the vengeance which shall then be taken upon Her. Ver. 20.
The Lord will rejoice, the prophets and Apostles will rejoice, and all the Saints will rejoice, in the vengeance which shall then be taken upon Her. Ver. 20.
dt n1 vmb vvi, dt n2 cc n2 vmb vvi, cc d dt n2 vmb vvi, p-acp dt n1 r-crq vmb av vbi vvn p-acp pno31 np1 crd
I am much of the perswasion, that this generation shall not passe away before God will accomplish what he hath threatn'd concerning R• … nes burning and destruction;
I am much of the persuasion, that this generation shall not pass away before God will accomplish what he hath threatened Concerning R• … nes burning and destruction;
pns11 vbm av-d pp-f dt n1, cst d n1 vmb xx vvi av p-acp np1 vmb vvi r-crq pns31 vhz vvn vvg n1 … zz vvg cc n1;
2 BY the burning of Mount Aetna, we may be minded also of the burning of the World, I mean the last general conslagration of the World at the end thereof:
2 BY the burning of Mount Aetna, we may be minded also of the burning of the World, I mean the last general conflagration of the World At the end thereof:
the Inhabitant ▪ of the place expected a general conflagration then, but we may well say, that this fearful sight is a Fore-runner of it foretold by Christ,
the Inhabitant ▪ of the place expected a general conflagration then, but we may well say, that this fearful sighed is a Forerunner of it foretold by christ,
But the Heavers and Earth which are now by the same Word are kept in store, reserved unto Fire, against the day of Iudgement, and perdition of Ungodly men.
But the Heavers and Earth which Are now by the same Word Are kept in store, reserved unto Fire, against the day of Judgement, and perdition of Ungodly men.
cc-acp dt n2 cc n1 r-crq vbr av p-acp dt d n1 vbr vvn p-acp n1, vvn p-acp n1, p-acp dt n1 pp-f n1, cc n1 pp-f j n2.
Fourthly, The time of this burning of the World shall be at the day of Iudgement and perdition of the Ungodly, called Ver. 10. The day of the Lord, It will be at the day of Christ appearance to Judgement,
Fourthly, The time of this burning of the World shall be At the day of Judgement and perdition of the Ungodly, called Ver. 10. The day of the Lord, It will be At the day of christ appearance to Judgement,
and called them up into the Clouds, and openly acknowledged and acquitted them, and set them in a place of safty (for as Noah and his Family were hid from the Deluge of Water in the Ark:
and called them up into the Clouds, and openly acknowledged and acquitted them, and Set them in a place of safety (for as Noah and his Family were hid from the Deluge of Water in the Ark:
cc vvd pno32 a-acp p-acp dt n2, cc av-j vvn cc vvn pno32, cc vvd pno32 p-acp dt n1 pp-f n1 (c-acp c-acp np1 cc po31 n1 vbdr vvn p-acp dt n1 pp-f n1 p-acp dt n1:
then most probably will the time be of his setting the World on fire, and that all the wicked of all Generations will remain in the midst of those flames ▪ until the whole be consumed,
then most probably will the time be of his setting the World on fire, and that all the wicked of all Generations will remain in the midst of those flames ▪ until the Whole be consumed,
av av-ds av-j vmb dt n1 vbb pp-f po31 n-vvg dt n1 p-acp n1, cc cst d dt j pp-f d n2 vmb vvi p-acp dt n1 pp-f d n2 ▪ c-acp dt j-jn vbi vvn,
but especially the earth and works thereof shall be the subject of these burnings, all the Buildings, all the houses and Towns and Cities of the world shall be on fire together, all the great and vast Mountains shall be in flames;
but especially the earth and works thereof shall be the Subject of these burnings, all the Buildings, all the houses and Towns and Cities of the world shall be on fire together, all the great and vast Mountains shall be in flames;
cc-acp av-j dt n1 cc n2 av vmb vbi dt n-jn pp-f d n2, d dt n2, d dt n2 cc n2 cc n2 pp-f dt n1 vmb vbi p-acp n1 av, d dt j cc j n2 vmb vbi p-acp n2;
and the Earth on fire, Cities on fire, and Fields on fire, and themselves on fire, Head, Back, Breast, Belly, Hands, Arms, Legs, Feet, every part on fire,
and the Earth on fire, Cities on fire, and Fields on fire, and themselves on fire, Head, Back, Breast, Belly, Hands, Arms, Legs, Feet, every part on fire,
cc dt n1 p-acp n1, n2 p-acp n1, cc n2 p-acp n1, cc px32 p-acp n1, n1, av, n1, n1, n2, n2, n2, n2, d n1 p-acp n1,
and the hardest mettals to be dissolved by the fervent heat of this fire, and yet their bodies made so strong, that their flesh shall not be consumed hereby;
and the Hardest metals to be dissolved by the fervent heat of this fire, and yet their bodies made so strong, that their Flesh shall not be consumed hereby;
cc dt js n2 pc-acp vbi vvn p-acp dt j n1 pp-f d n1, cc av po32 n2 vvd av j, cst po32 n1 vmb xx vbi vvn av;
tongue cannot utter, thought cannot conceive, the anguish of the wicked on this day, and in this place of fire ▪ Mr. Doolittle in his Book of Rebukes, doth Patheticplly set forth the wo of the Ungodly through this fire, from page 297. to p. 305 See the inference which the Apostle doth draw from the consideration of these flames, which shall burn the world. 2 Pet. 3. 11. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy Conversation and Godliness? Unto which add the 14th. Vers. Wherefore (be loved) seeing ye look for these things, be diligent, that ye may be found of him in peace without spot and blameless.
tongue cannot utter, Thought cannot conceive, the anguish of the wicked on this day, and in this place of fire ▪ Mr. Doolittle in his Book of Rebukes, does Patheticplly Set forth the woe of the Ungodly through this fire, from page 297. to p. 305 See the Inference which the Apostle does draw from the consideration of these flames, which shall burn the world. 2 Pet. 3. 11. Seeing then that all these things shall be dissolved, what manner of Persons ought you to be in all holy Conversation and Godliness? Unto which add the 14th. Vers. Wherefore (be loved) seeing you look for these things, be diligent, that you may be found of him in peace without spot and blameless.
n1 vmbx vvi, n1 vmbx vvi, dt n1 pp-f dt j p-acp d n1, cc p-acp d n1 pp-f n1 ▪ n1 np1 p-acp po31 n1 pp-f n2, vdz av-j vvi av dt n1 pp-f dt j p-acp d n1, p-acp n1 crd p-acp n1 crd vvi dt n1 r-crq dt n1 vdz vvi p-acp dt n1 pp-f d n2, r-crq vmb vvi dt n1. crd np1 crd crd vvg av cst d d n2 vmb vbi vvn, r-crq n1 pp-f n2 vmd pn22 pc-acp vbi p-acp d j n1 cc n1? p-acp r-crq vvb dt ord. np1 c-crq (vbi j-vvn) vvg pn22 vvb p-acp d n2, vbb j, cst pn22 vmb vbi vvn pp-f pno31 p-acp n1 p-acp n1 cc j.
1. Look to your state, that you be Godly persons, that you be regenerate, and have the Image & likeness of God upon you, such will be safe and out of the reach of these flames at that day;
1. Look to your state, that you be Godly Persons, that you be regenerate, and have the Image & likeness of God upon you, such will be safe and out of the reach of these flames At that day;
crd n1 p-acp po22 n1, cst pn22 vbb j n2, cst pn22 vbb vvn, cc vhb dt n1 cc n1 pp-f np1 p-acp pn22, d vmb vbi j cc av pp-f dt n1 pp-f d n2 p-acp d n1;
2. Look to your conversation, that it be Holy, that you be Holy in all manner of Conversation, 1 Pet. 1. 15. These great burnings and dissolution of all things, should take off your heart from the World, which ere long will be in flames,
2. Look to your Conversation, that it be Holy, that you be Holy in all manner of Conversation, 1 Pet. 1. 15. These great burnings and dissolution of all things, should take off your heart from the World, which ere long will be in flames,
and then you shall be taken to inhabit the new Heavens, and new Earth, those glorious mansions, which the Lord will prepare for his people, where you shall have the presence of the Lord with you for evermore.
and then you shall be taken to inhabit the new Heavens, and new Earth, those glorious mansions, which the Lord will prepare for his people, where you shall have the presence of the Lord with you for evermore.
cc cs pn22 vmb vbi vvn pc-acp vvi dt j n2, cc j n1, d j n2, r-crq dt n1 vmb vvi p-acp po31 n1, c-crq pn22 vmb vhi dt n1 pp-f dt n1 p-acp pn22 p-acp av.
but as one saith, whoever attempts to speak of an Heavenly state, while himself is upon the Earth, his discourse of that must needs be like the dark Dreams and Imaginations of a Child, concerning the affairs of this World,
but as one Says, whoever attempts to speak of an Heavenly state, while himself is upon the Earth, his discourse of that must needs be like the dark Dreams and Imaginations of a Child, Concerning the affairs of this World,
cc-acp c-acp pi vvz, r-crq vvz pc-acp vvi pp-f dt j n1, cs px31 vbz p-acp dt n1, po31 n1 pp-f d vmb av vbi av-j dt j n2 cc n2 pp-f dt n1, vvg dt n2 pp-f d n1,
and had but daak views of this Glory, even as thorow a glass, 1 Cor. 13. 11, 12. So also the torment of Hell through that Fire and Brimstone, which shall burn the wicked, is beyond all thought to imagine, or words to express;
and had but daak views of this Glory, even as thorough a glass, 1 Cor. 13. 11, 12. So also the torment of Hell through that Fire and Brimstone, which shall burn the wicked, is beyond all Thought to imagine, or words to express;
cc vhd p-acp j n2 pp-f d n1, av c-acp p-acp dt n1, crd np1 crd crd, crd av av dt n1 pp-f n1 p-acp d n1 cc n1, r-crq vmb vvi dt j, vbz p-acp d n1 pc-acp vvi, cc n2 pc-acp vvi;
and when we have strained our conceptions unto the highest pitch, when we have made use of the most dreadful and tremendous things that ever came to our eyes or eares,
and when we have strained our conceptions unto the highest pitch, when we have made use of the most dreadful and tremendous things that ever Come to our eyes or ears,
cc c-crq pns12 vhb vvn po12 n2 p-acp dt js n1, c-crq pns12 vhb vvn n1 pp-f dt av-ds j cc j n2 cst av vvd p-acp po12 n2 cc n2,
or any way to our understanding to help us in the forming notions to our selves of the horrible punishment, which the damned shall endure in the unquenchable flames of Hell fire;
or any Way to our understanding to help us in the forming notions to our selves of the horrible punishment, which the damned shall endure in the unquenchable flames of Hell fire;
all doth fall beneath and far short of the thing, all our views hereof by any representations, being like our sight of colours in the night, which if not in whole,
all does fallen beneath and Far short of the thing, all our views hereof by any representations, being like our sighed of colours in the night, which if not in Whole,
d vdz vvi a-acp cc av-j j pp-f dt n1, d po12 n2 av p-acp d n2, vbg av-j po12 n1 pp-f n2 p-acp dt n1, r-crq cs xx p-acp j-jn,
yet in the greatest part do fly from our sight and disappear. Yet since we are capable of understanding such future things, only by shaddows and representations,
yet in the greatest part do fly from our sighed and disappear. Yet since we Are capable of understanding such future things, only by shadows and representations,
av p-acp dt js n1 vdb vvi p-acp po12 n1 cc vvi. av c-acp pns12 vbr j pp-f vvg d j-jn n2, av-j p-acp n2 cc n2,
therefore we may receive some help by the Relation of Sodom and Aetna 's Storms and Streams of Fire and Brimstone, to conceive something of those, whereby the wicked in Hell shall eternally be tormented.
Therefore we may receive Some help by the Relation of Sodom and Aetna is Storms and Streams of Fire and Brimstone, to conceive something of those, whereby the wicked in Hell shall eternally be tormented.
av pns12 vmb vvi d n1 p-acp dt n1 pp-f np1 cc np1 vbz n2 cc n2 pp-f n1 cc n1, pc-acp vvi pi pp-f d, c-crq dt j p-acp n1 vmb av-j vbi vvn.
as also that the soul was immortal, and that both rewards and punishment were prepared for the souls of men after this life, according as they were found, either vertuous or vicious;
as also that the soul was immortal, and that both rewards and punishment were prepared for the Souls of men After this life, according as they were found, either virtuous or vicious;
c-acp av cst dt n1 vbds j, cc cst d n2 cc n1 vbdr vvn p-acp dt n2 pp-f n2 p-acp d n1, vvg c-acp pns32 vbdr vvn, d j cc j;
This Tartarum the Poets did set forth with many fictions, to affright people from vicious practices ▪ such as of the four Lakes of Acheron, St• … x, Phlegethon, and Cocytus, over which Charon in his Boat did waft over the departed souls;
This Tartarum the Poets did Set forth with many fictions, to affright people from vicious practices ▪ such as of the four Lake's of Acheron, St• … x, Phlegethon, and Cocytus, over which Charon in his Boat did waft over the departed Souls;
d np1 dt n2 vdd vvi av p-acp d n2, pc-acp vvi n1 p-acp j n2 ▪ d p-acp pp-f dt crd n2 pp-f np1, np1 … crd, np1, cc np1, p-acp r-crq np1 p-acp po31 n1 vdd vvi p-acp dt j-vvn n2;
Take part of Virgil 's Description of this place, which he feigneth Aeneas to have visited, Lib. 6. Hâc iter Elisium nobis: at l• … eva malorum Exercet p• … nas, & ad impia Tartara mittit Respicit Aeneas subito, & sub rupe sinistr â Maenia lata vidit, triplici circundata muro:
Take part of Virgil is Description of this place, which he feigneth Aeneas to have visited, Lib. 6. Hâc iter Elysium nobis: At l• … Eve malorum Exercet p• … nas, & ad Impia Tartarus Sends Respicit Aeneas subito, & sub Rupe sinistr â Maenia lata vidit, triplici circundata muro:
Aeneas 's eye Turns quick unto the left-hand-Rock, and there 〈1 line〉 Great structures closed in with triple Wall about ▪ This compass'd by Tartarian Plegethon throughout With feirce and fiery streams, with noise like stones on shore Rowled by Waves of Sea. On th'threehold of the • … or Which lets into the place Tisiphone doth sit Awake, both day and night to watch and look to it Girt with Red-pall.
Aeneas is eye Turns quick unto the left-hand-Rock, and there 〈1 line〉 Great structures closed in with triple Wall about ▪ This compassed by Tartarian Plegethon throughout With fierce and fiery streams, with noise like stones on shore Rolled by Waves of Sea. On th'threehold of the • … or Which lets into the place Tisiphone does fit Awake, both day and night to watch and look to it Girded with Red-pall.
Therefore let us consult the Scripture, which will give clearer light in this thing, where God, who hath made and prepared Hell for the wicked, hath made known the thing,
Therefore let us consult the Scripture, which will give clearer Light in this thing, where God, who hath made and prepared Hell for the wicked, hath made known the thing,
av vvb pno12 vvi dt n1, r-crq vmb vvi jc n1 p-acp d n1, c-crq np1, r-crq vhz vvn cc j-vvn n1 p-acp dt j, vhz vvn vvn dt n1,
So Isa. 14. 12, 13, 15. How art thou fallen from Heaven (speaking of the King of Babylon,) O Lucifer Son of the morning, thou hast said in thine heart I will ascend into Heaven,
So Isaiah 14. 12, 13, 15. How art thou fallen from Heaven (speaking of the King of Babylon,) Oh Lucifer Son of the morning, thou hast said in thine heart I will ascend into Heaven,
Tophet is ordained of Old, yea for the King it is prepared ▪ 〈 … 〉 made it deep and large, the pile thereof is 〈 ◊ 〉 much Wood, the breath of the Lord like a 〈 ◊ 〉 of Brimstone doth kindle it.
Tophet is ordained of Old, yea for the King it is prepared ▪ 〈 … 〉 made it deep and large, the pile thereof is 〈 ◊ 〉 much Wood, the breath of the Lord like a 〈 ◊ 〉 of Brimstone does kindle it.
Indeed Tophet was a real place upon the Earth, where some Idolatrous Israelites did offer up their Children in sacrifice to Malec; but here Hell is called Tophet, in allusion to that place,
Indeed Tophet was a real place upon the Earth, where Some Idolatrous Israelites did offer up their Children in sacrifice to Malec; but Here Hell is called Tophet, in allusion to that place,
because of the shreeks and cryes which the damned shall make there worse than the children did in Tophet, when they were Sacrificed by their cruel Parents.
Because of the shrieks and cries which the damned shall make there Worse than the children did in Tophet, when they were Sacrificed by their cruel Parents.
because those who do cut off the right hand, and pluck out the right eye which offend, (that is mortifie those offensive lusts, which are as dear and as hard to be parted withal as the members of the body) shall be exempted and delivered from this Hell,
Because those who do Cut off the right hand, and pluck out the right eye which offend, (that is mortify those offensive Lustiest, which Are as dear and as hard to be parted withal as the members of the body) shall be exempted and Delivered from this Hell,
c-acp d r-crq vdb vvi a-acp dt j-jn n1, cc vvi av dt j-jn n1 r-crq vvb, (cst vbz vvi d j n2, r-crq vbr a-acp j-jn cc p-acp j pc-acp vbi vvn av p-acp dt n2 pp-f dt n1) vmb vbi vvn cc vvn p-acp d n1,
Moreover this Hell threatned by our Saviour to those that don't cut off right hands, &c. will appear plainly to be the place of torment prepared for the wicked, by the description of it repeated three times, Math. 9. 43, 44, 45, 46, 47, 48. To go into Hell into that fire which never shall be quenched, where their worm dieth not,
Moreover this Hell threatened by our Saviour to those that don't Cut off right hands, etc. will appear plainly to be the place of torment prepared for the wicked, by the description of it repeated three times, Math. 9. 43, 44, 45, 46, 47, 48. To go into Hell into that fire which never shall be quenched, where their worm Dieth not,
By the spirits in Prison, we are to understand the Souls in Hell, the Souls of those wicked and disobedient persons in the old World, who would not give • … ar to the Preaching of Christ by his spirit in Noah, and therefore a whole World on them were sent into the Prison of Hell together,
By the spirits in Prison, we Are to understand the Souls in Hell, the Souls of those wicked and disobedient Persons in the old World, who would not give • … Are to the Preaching of christ by his Spirit in Noah, and Therefore a Whole World on them were sent into the Prison of Hell together,
and reserved unto the judgement of the great day. Hell is also called a place of outer darkness, where there is weeping and wailing, and gnashing of teeth.
and reserved unto the judgement of the great day. Hell is also called a place of outer darkness, where there is weeping and wailing, and gnashing of teeth.
cc vvn p-acp dt n1 pp-f dt j n1. n1 vbz av vvn dt n1 pp-f j n1, c-crq pc-acp vbz vvg cc vvg, cc vvg pp-f n2.
Math. 25. 30. It is called a Furnace of fire, where all those that offend and do iniquity shall be thrown, Math. 13. 41, 42. It is called the great Wine-press of Gods Wrath, where all the wicked shall be crushed to pieces under the exceeding and eternal weight of his wrath, Rev. 14. 19, 20. But especially it is set forth as a place of fire of which in the next particular.
Math. 25. 30. It is called a Furnace of fire, where all those that offend and do iniquity shall be thrown, Math. 13. 41, 42. It is called the great Winepress of God's Wrath, where all the wicked shall be crushed to Pieces under the exceeding and Eternal weight of his wrath, Rev. 14. 19, 20. But especially it is Set forth as a place of fire of which in the next particular.
np1 crd crd pn31 vbz vvn dt n1 pp-f n1, c-crq d d cst vvb cc vdb n1 vmb vbi vvn, np1 crd crd, crd pn31 vbz vvn dt j j pp-f npg1 n1, c-crq d dt j vmb vbi vvn p-acp n2 p-acp dt j-vvg cc j n1 pp-f po31 n1, n1 crd crd, crd p-acp av-j pn31 vbz vvn av p-acp dt n1 pp-f n1 pp-f r-crq p-acp dt ord j.
Num. 16. 33, Into which Corah, Dathan, and Abiram went down alive, when the Earth clave asunder and swallowed them up, was the pit of Hell into which both their soul and body together were immediately conveyed;
Num. 16. 33, Into which Corah, Dathan, and Abiram went down alive, when the Earth clave asunder and swallowed them up, was the pit of Hell into which both their soul and body together were immediately conveyed;
np1 crd crd, p-acp r-crq np1, np1, cc np1 vvd a-acp j, c-crq dt n1 vvd av cc vvd pno32 a-acp, vbds dt n1 pp-f n1 p-acp r-crq d po32 n1 cc n1 av vbdr av-j vvn;
and that which hath the rather established such in this opinion hath been, the vast quantity of Subterranean Fire, which they imagine to be in the Bowels and Caverns of the Earth:
and that which hath the rather established such in this opinion hath been, the vast quantity of Subterranean Fire, which they imagine to be in the Bowels and Caverns of the Earth:
cc cst r-crq vhz dt av-c vvd d p-acp d n1 vhz vbn, dt j n1 pp-f j n1, r-crq pns32 vvb pc-acp vbi p-acp dt n2 cc n2 pp-f dt n1:
others have rather conceited it to be beyond this visible World ▪ (which will pass away at the last day,) and removed at the greatest distance from the sedes b• … atorum, the place where the righteous shall eternally Inhabit.
Others have rather conceited it to be beyond this visible World ▪ (which will pass away At the last day,) and removed At the greatest distance from the sedes b• … atorum, the place where the righteous shall eternally Inhabit.
n2-jn vhb av-c vvn pn31 pc-acp vbi p-acp d j n1 ▪ (r-crq vmb vvi av p-acp dt ord n1,) cc vvd p-acp dt js n1 p-acp dt fw-la n1 … fw-la, dt n1 c-crq dt j vmb av-j vvb.
But the Scripture being silent as to this, whatever is spoken on this subject where Hell is, must needs be only by conjecture, the Lord grant that none of us may know by experience:
But the Scripture being silent as to this, whatever is spoken on this Subject where Hell is, must needs be only by conjecture, the Lord grant that none of us may know by experience:
our chief care should be that we may escape the punishment, and not be inquisitive about that which the Lord hath not thought fit to reveal, let it suffice us to know that there is such a place as Hell, where the wicked shall be tormented.
our chief care should be that we may escape the punishment, and not be inquisitive about that which the Lord hath not Thought fit to reveal, let it suffice us to know that there is such a place as Hell, where the wicked shall be tormented.
po12 j-jn n1 vmd vbi cst pns12 vmb vvi dt n1, cc xx vbi j p-acp d r-crq dt n1 vhz xx vvn j pc-acp vvi, vvb pn31 vvi pno12 pc-acp vvi cst pc-acp vbz d dt n1 p-acp n1, c-crq dt j vmb vbi vvn.
It is called a place where the wicked shall be tormented with Fire and Brimstone, Rev. 14. 10. And he shall be tormented with Fire and Brimstone, in the presence of the Holy Augels.
It is called a place where the wicked shall be tormented with Fire and Brimstone, Rev. 14. 10. And he shall be tormented with Fire and Brimstone, in the presence of the Holy Angels.
A Lake which burneth Fire and Brimstone, Rev. 21. 8. And shall have their part in the Lake which burneth with Fire and Brimstone, which is the second death.
A Lake which burns Fire and Brimstone, Rev. 21. 8. And shall have their part in the Lake which burns with Fire and Brimstone, which is the second death.
dt n1 r-crq vvz n1 cc n1, n1 crd crd cc vmb vhi po32 n1 p-acp dt n1 r-crq vvz p-acp n1 cc n1, r-crq vbz dt ord n1.
because the New Ierusalem, which is above is Metaphorically described to be of pure Gold, clear like Glass, the foundations to be garnished with all manner of precious Stones,
Because the New Ierusalem, which is above is Metaphorically described to be of pure Gold, clear like Glass, the foundations to be garnished with all manner of precious Stones,
those that thus affirm the Fire of Hell to be Metaphorical, are so far from lessening the torment hereby, which this Fire will inflict, that they so much the more aggravate it,
those that thus affirm the Fire of Hell to be Metaphorical, Are so Far from lessening the torment hereby, which this Fire will inflict, that they so much the more aggravate it,
d cst av vvb dt n1 pp-f n1 pc-acp vbi j, vbr av av-j p-acp vvg dt n1 av, r-crq d n1 vmb vvi, cst pns32 av av-d dt av-dc vvi pn31,
for as the glory of the New Ierusalem, that Building of God made without hands eternal in the Hea• … ens, doth far surpass all Metaphores, whereby it is set forth, which are made use of only to help our understanding in the conceiving of it's Glory:
for as the glory of the New Ierusalem, that Building of God made without hands Eternal in the Hea• … ens, does Far surpass all Metaphors, whereby it is Set forth, which Are made use of only to help our understanding in the conceiving of it's Glory:
and when the Holy Ghost telleth us it shall be fire, why should he turn this fire into a Metaphor, which may tend rather to weaken our conceptions of it's horrour than to highten them;
and when the Holy Ghost Telleth us it shall be fire, why should he turn this fire into a Metaphor, which may tend rather to weaken our conceptions of it's horror than to heighten them;
and therefore in answer to that great Objection, that it is said to be prepared for Devils, they are ready to say, it shall be such fire as will not only torment the Soul,
and Therefore in answer to that great Objection, that it is said to be prepared for Devils, they Are ready to say, it shall be such fire as will not only torment the Soul,
cc av p-acp n1 p-acp d j n1, cst pn31 vbz vvn pc-acp vbi vvn p-acp n2, pns32 vbr j pc-acp vvi, pn31 vmb vbi d n1 c-acp vmb xx av-j vvi dt n1,
I confesse that I do not judge these answers to be fully satisfactory ▪ for however the souls of wicked men and women may by sympathy with the body be tormented by real Fire,
I confess that I do not judge these answers to be Fully satisfactory ▪ for however the Souls of wicked men and women may by Sympathy with the body be tormented by real Fire,
yet God having made Devils to be wholly Spirits which are wholly incorporeal, I don't apprehend how any fire or bodyly substance can have any impression upon them,
yet God having made Devils to be wholly Spirits which Are wholly incorporeal, I don't apprehend how any fire or bodily substance can have any impression upon them,
av np1 vhg vvn n2 pc-acp vbi av-jn n2 r-crq vbr av-jn j, pns11 vdbx vvb c-crq d n1 cc j n1 vmb vhi d n1 p-acp pno32,
but that Fire, Air, Earth, or Water, are all the same things to them, and that they are incapable of suffering by any of them, that as Water cannot drown them,
but that Fire, Air, Earth, or Water, Are all the same things to them, and that they Are incapable of suffering by any of them, that as Water cannot drown them,
cc-acp cst n1, n1, n1, cc n1, vbr d dt d n2 p-acp pno32, cc cst pns32 vbr j pp-f vvg p-acp d pp-f pno32, cst p-acp n1 vmbx vvi pno32,
Indeed were the opinion of some Ancients true that Devils have bodies, but more pure and resined, such as cannot be seen any more than the Air, a real Fire might be made so pure by God as to torment the Devils;
Indeed were the opinion of Some Ancients true that Devils have bodies, but more pure and resigned, such as cannot be seen any more than the Air, a real Fire might be made so pure by God as to torment the Devils;
np1 vbdr dt n1 pp-f d n2-j j cst n2 vhb n2, cc-acp av-dc j cc vvn, d c-acp vmbx vbi vvn d dc cs dt n1, dt j n1 vmd vbi vvn av j p-acp np1 c-acp pc-acp vvi dt n2;
than the anguish of the soul by Sympathy ▪ when the Souls desert of punishment is greater, being more highly guilty of Sin than the body which is made use of only as an instrument.
than the anguish of the soul by sympathy ▪ when the Souls desert of punishment is greater, being more highly guilty of since than the body which is made use of only as an Instrument.
therefore I judge that both the opinions may be reconciled with themselves and the truth, by asserting that this fire of Hell will be partly Metaphorical ▪ and partly real.
Therefore I judge that both the opinions may be reconciled with themselves and the truth, by asserting that this fire of Hell will be partly Metaphorical ▪ and partly real.
av pns11 vvb cst d dt n2 vmb vbi vvn p-acp px32 cc dt n1, p-acp vvg cst d n1 pp-f n1 vmb vbi av j ▪ cc av j.
my meaning is that the Fire which will be Metaphorical, is to be understood of the feirce anger and wrath of the Sin-revenging God, who himself is called a consuming Fire, Heb. 12. 19. And whose anger is often expressed by the Metaphor of fire in the Scripture,
my meaning is that the Fire which will be Metaphorical, is to be understood of the fierce anger and wrath of the Sin revenging God, who himself is called a consuming Fire, Hebrew 12. 19. And whose anger is often expressed by the Metaphor of fire in the Scripture,
and so that everlasting fire prepared for the Devil and his Angels, and for the souls of wicked men and women, (which will be accompained also with a real fire, prepared for their bodies, of which in the next particular) is the everlasting wrath of God, which he hath treasured up against the day of wrath,
and so that everlasting fire prepared for the devil and his Angels, and for the Souls of wicked men and women, (which will be accompanied also with a real fire, prepared for their bodies, of which in the next particular) is the everlasting wrath of God, which he hath treasured up against the day of wrath,
cc av d j n1 vvn p-acp dt n1 cc po31 n2, cc p-acp dt n2 pp-f j n2 cc n2, (r-crq vmb vbi vvn av p-acp dt j n1, vvn p-acp po32 n2, pp-f r-crq p-acp dt ord j) vbz dt j n1 pp-f np1, r-crq pns31 vhz vvn a-acp p-acp dt n1 pp-f n1,
hence it is said, Heb. 10. 31. It is a fearful thing to fall into the hands of the living God, and that because the immediate strokes of Gods vengeance, which damned Spirits shall fall under,
hence it is said, Hebrew 10. 31. It is a fearful thing to fallen into the hands of the living God, and that Because the immediate Strokes of God's vengeance, which damned Spirits shall fallen under,
The Apostle saith, 2 Thess. 1. 8. That the wicked shall be punished with everlasting destruction from the presence of the Lord, ana from the Glory of his Power.
The Apostle Says, 2 Thess 1. 8. That the wicked shall be punished with everlasting destruction from the presence of the Lord, ana from the Glory of his Power.
as if he should have said, that the destruction of the wicked shall arise from Gods Presence and glorious Power, which will p• … t forth it self so mightily,
as if he should have said, that the destruction of the wicked shall arise from God's Presence and glorious Power, which will p• … tO forth it self so mightily,
c-acp cs pns31 vmd vhi vvn, cst dt n1 pp-f dt j vmb vvi p-acp ng1 n1 cc j n1, r-crq vmb n1 … sy av pn31 n1 av av-j,
if they were tormented with the most exquisite torments, which can possibly proceed from any second causes, it would be no more than the biting of a Flea,
if they were tormented with the most exquisite torments, which can possibly proceed from any second Causes, it would be no more than the biting of a Flay,
Secondly, The Fire of Hell I believe will be in part real, I mean that fire whereby the body sha• … be afflicted, I judge that as the torture will be real,
Secondly, The Fire of Hell I believe will be in part real, I mean that fire whereby the body sha• … be afflicted, I judge that as the torture will be real,
or whether it will be such fire as sometimes breaks forth out of the bosom of the Earth, at the mouth of flaming Mountains, of which some think there are vast treasure below, beyond whatever did ever appear to the eye;
or whither it will be such fire as sometime breaks forth out of the bosom of the Earth, At the Mouth of flaming Mountains, of which Some think there Are vast treasure below, beyond whatever did ever appear to the eye;
cc cs pn31 vmb vbi d n1 c-acp av vvz av av pp-f dt n1 pp-f dt n1, p-acp dt n1 pp-f j-vvg n2, pp-f r-crq d vvb pc-acp vbr j n1 a-acp, p-acp r-crq vdd av vvi p-acp dt n1;
such as did send forth those • … aming and burning streams from Mount Aetna of late, which at least will help us to conceive something what the Lake of Fire and Brimstone will be;
such as did send forth those • … aming and burning streams from Mount Aetna of late, which At least will help us to conceive something what the Lake of Fire and Brimstone will be;
d c-acp vdd vvi av d • … j-vvg cc j-vvg n2 p-acp n1 np1 pp-f j, r-crq p-acp ds vmb vvi pno12 pc-acp vvi pi r-crq dt n1 pp-f n1 cc np1 vmb vbi;
but far beyond that which was raised upon the wicked of Sodom and Gomorrah, which of all burnings that ever have been in the world, I conceive did most lively represent the burnings of Hell Fire;
but Far beyond that which was raised upon the wicked of Sodom and Gomorrah, which of all burnings that ever have been in the world, I conceive did most lively represent the burnings of Hell Fire;
cc-acp av-j p-acp d r-crq vbds vvn p-acp dt j pp-f np1 cc np1, r-crq pp-f d n2 cst av vhb vbn p-acp dt n1, pns11 vvb vdd av-ds av-j vvi dt n2 pp-f n1 n1;
but am most inclinable to think this fire will be immediately created by God, differing from all fires that ever have been in the feirceness of it, which by the word of Gods Power will be made,
but am most inclinable to think this fire will be immediately created by God, differing from all fires that ever have been in the fierceness of it, which by the word of God's Power will be made,
First, The fire of Hell which shall burn the wicked will be a great Fire. We have seen some great fires, which have burned many Houses together, such as that in 1666. which burned down the greater part of London; but this fire of Hell will be so great,
First, The fire of Hell which shall burn the wicked will be a great Fire. We have seen Some great fires, which have burned many Houses together, such as that in 1666. which burned down the greater part of London; but this fire of Hell will be so great,
ord, dt n1 pp-f n1 r-crq vmb vvi dt j vmb vbi dt j n1. pns12 vhb vvn d j n2, r-crq vhb vvn d n2 av, d c-acp cst p-acp crd r-crq vvd a-acp dt jc n1 pp-f np1; p-acp d n1 pp-f n1 vmb vbi av j,
as to burn all wicked persons together, all the wicked will be in flames at the same time, the greatness of this fire is set forth, Isa. 30. 33. Tophet is prepared of Old, he hath made it deep and large, the pile thereof is Fire and much Wood, the breath of the Lord, li• … e a stream of Brimstone doth kindle it.
as to burn all wicked Persons together, all the wicked will be in flames At the same time, the greatness of this fire is Set forth, Isaiah 30. 33. Tophet is prepared of Old, he hath made it deep and large, the pile thereof is Fire and much Wood, the breath of the Lord, li• … e a stream of Brimstone does kindle it.
c-acp pc-acp vvi d j n2 av, d dt j vmb vbi p-acp n2 p-acp dt d n1, dt n1 pp-f d n1 vbz vvn av, np1 crd crd np1 vbz vvn pp-f j, pns31 vhz vvn pn31 av-jn cc j, dt n1 av vbz n1 cc d n1, dt n1 pp-f dt n1, n1 … sy dt n1 pp-f n1 vdz vvi pn31.
for those depths have a bottom, but this is called the bottomless pi• …, Rev. 20. 1. It is deep and large, of vast capacity, it will be sufficient to contain all the Sinners of the Old World,
for those depths have a bottom, but this is called the bottomless pi• …, Rev. 20. 1. It is deep and large, of vast capacity, it will be sufficient to contain all the Sinners of the Old World,
p-acp d n2 vhb dt n1, cc-acp d vbz vvn dt j n1 …, n1 crd crd pn31 vbz j-jn cc j, pp-f j n1, pn31 vmb vbi j pc-acp vvi d dt n2 pp-f dt j n1,
as the breath of the Lord kindled those showers of Fire and Brimstone, which came down from Heaven upon S• … dom and Gomorrah, so the breath of the Lord will kindle those streams of Fire and Brimstone which shall be in Hell.
as the breath of the Lord kindled those showers of Fire and Brimstone, which Come down from Heaven upon S• … dom and Gomorrah, so the breath of the Lord will kindle those streams of Fire and Brimstone which shall be in Hell.
c-acp dt n1 pp-f dt n1 vvd d n2 pp-f n1 cc n1, r-crq vvd a-acp p-acp n1 p-acp n1 … fw-la cc np1, av dt n1 pp-f dt n1 vmb vvi d n2 pp-f n1 cc n1 r-crq vmb vbi p-acp n1.
Secondly, Hell Fire will be a dark Fire, there will not be the least glimmering of light in that doleful place, which will add to the horrour thereof, Hell is called by the name of utter darkness, Math. 25. 30. It is ca• … led blackness of darkness for ever, Iude 13. There will be no light of Gods countenance, not the least smothing of his brow, his wrath will be poured • … orth without mixture into the cup of his indignation which th• … y must drink of ▪ Rev. 14. 10. There will not be the least light of comfort, nothing but weeping and wailing and gnashing of teeth;
Secondly, Hell Fire will be a dark Fire, there will not be the least glimmering of Light in that doleful place, which will add to the horror thereof, Hell is called by the name of utter darkness, Math. 25. 30. It is ca• … led blackness of darkness for ever, Iude 13. There will be no Light of God's countenance, not the least smoothing of his brow, his wrath will be poured • … orth without mixture into the cup of his Indignation which th• … y must drink of ▪ Rev. 14. 10. There will not be the least Light of Comfort, nothing but weeping and wailing and gnashing of teeth;
or if there be a duskish light there, to represent one anothers ruful countenances, and other fright-ful spectacles, be sure there will be no refreshing light, th• … re the damned will be in a place and state of darkness for ever.
or if there be a duskish Light there, to represent one another's rueful countenances, and other frightful spectacles, be sure there will be no refreshing Light, th• … re the damned will be in a place and state of darkness for ever.
cc cs pc-acp vbi dt j n1 a-acp, pc-acp vvi pi j-jn j n2, cc j-jn j n2, vbb j pc-acp vmb vbi dx j-vvg n1, n1 … fw-mi dt j-vvn vmb vbi p-acp dt n1 cc n1 pp-f n1 c-acp av.
tongue cannot express how feircely the wrath of God will burn, when hereafter it shall seise upon the Ungodly, Psal. 90. 11. W• … o knoweth the power of thine anger? even according to thy fear so is thy wrath.
tongue cannot express how fiercely the wrath of God will burn, when hereafter it shall seize upon the Ungodly, Psalm 90. 11. W• … oh Knoweth the power of thine anger? even according to thy Fear so is thy wrath.
n1 vmbx vvi c-crq av-j dt n1 pp-f np1 vmb vvi, c-crq av pn31 vmb vvi p-acp dt j, np1 crd crd n1 … sy vvz dt n1 pp-f po21 n1? av vvg p-acp po21 n1 av vbz po21 n1.
The power of the anger, which any creature may have may be known, it is finite, it is limited, it reacheth no further than the body ▪ but who knoweth the power of Gods anger? it being infinite,
The power of the anger, which any creature may have may be known, it is finite, it is limited, it reaches no further than the body ▪ but who Knoweth the power of God's anger? it being infinite,
he can afflict more than our fears are able to conceive, and that because of the infinite power of his wrath, God will hereafter make the power of his wrath known,
he can afflict more than our fears Are able to conceive, and that Because of the infinite power of his wrath, God will hereafter make the power of his wrath known,
as Rom. 9. 22. and how feircely then will it burn? the fire also which will torment the bodies of the wicked will be very feirce, it will be so feirce,
as Rom. 9. 22. and how fiercely then will it burn? the fire also which will torment the bodies of the wicked will be very fierce, it will be so fierce,
c-acp np1 crd crd cc q-crq av-j av vmb pn31 vvi? dt n1 av r-crq vmb vvi dt n2 pp-f dt j vmb vbi av j, pn31 vmb vbi av j,
Fourthly, Hell-fire will be an irresistible fire, all the power of Hell with their combined forces, shall not be able to make the least resistance against the fire of Gods anger, Nah. 1. 6. Who can stand before his indignation? and who can abide in the feirceness of his anger? his fury is poured out like fire,
Fourthly, Hell-fire will be an irresistible fire, all the power of Hell with their combined forces, shall not be able to make the least resistance against the fire of God's anger, Nah. 1. 6. Who can stand before his Indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire,
and the real Fire prepared in Hell for the body, will burn with that feirceness that it will master and prevail over all, none shall be able to keep off it's force, it will pierce thorow and thorow every part of the body:
and the real Fire prepared in Hell for the body, will burn with that fierceness that it will master and prevail over all, none shall be able to keep off it's force, it will pierce thorough and thorough every part of the body:
cc dt j n1 vvn p-acp n1 p-acp dt n1, vmb vvi p-acp d n1 cst pn31 vmb vvi cc vvi p-acp d, pix vmb vbi j pc-acp vvi a-acp pn31|vbz n1, pn31 vmb vvi p-acp cc p-acp d n1 pp-f dt n1:
Fifthly, Hell-fire will be a continual Fire; other firessometimes are in, and sometimes out, but this fire will be always in, always burning without any intermission,
Fifthly, Hell-fire will be a continual Fire; other firessometimes Are in, and sometime out, but this fire will be always in, always burning without any intermission,
ord, n1 vmb vbi dt j n1; j-jn av vbr p-acp, cc av av, cc-acp d n1 vmb vbi av p-acp, av vvg p-acp d n1,
and always burning in the same high degree of intension, there will be no aswagement of the Flames of Gods anger, no abatement of the Fire of Hell, this Fire will be always alike hot,
and always burning in the same high degree of intention, there will be no aswagement of the Flames of God's anger, no abatement of the Fire of Hell, this Fire will be always alike hight,
cc av vvg p-acp dt d j n1 pp-f n1, pc-acp vmb vbi dx n1 pp-f dt n2 pp-f npg1 n1, dx n1 pp-f dt n1 pp-f n1, d n1 vmb vbi av av-j j,
Seventhly, Hell-fire will be an everlasting Fire. Math. 25. 42. Depart from me ye cursed into everlasting Fire, prepared for the Devil and his Angels. Rev. 14. 11. And the smoke of their torment ascendeth up for ever and ever.
Seventhly, Hell-fire will be an everlasting Fire. Math. 25. 42. Depart from me you cursed into everlasting Fire, prepared for the devil and his Angels. Rev. 14. 11. And the smoke of their torment Ascendeth up for ever and ever.
crd, n1 vmb vbi dt j n1. np1 crd crd vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2. n1 crd crd cc dt n1 pp-f po32 n1 vvz a-acp p-acp av cc av.
Extremity and Eternity are the two most bitter ingredients of the damned's torments, who can set forth the Eternity of the wicked's punishment in Hell-fire? this Eternity is immeasurable, it is incomprehensible;
Extremity and Eternity Are the two most bitter ingredients of the damned's torments, who can Set forth the Eternity of the wicked's punishment in Hell-fire? this Eternity is immeasurable, it is incomprehensible;
suppose ten thousand years past, after that an hundred thousand Millions of years past, after that ten hundred thousand Million of Millions of years past,
suppose ten thousand Years past, After that an hundred thousand Millions of Years past, After that ten hundred thousand Million of Millions of Years past,
add unto this the number of all the thoughts of Angels and Men, of all the motions in every Creature, of all the grains of sand which would fill ten thousand Worlds;
add unto this the number of all the thoughts of Angels and Men, of all the motions in every Creature, of all the grains of sand which would fill ten thousand World's;
vvb p-acp d dt n1 pp-f d dt n2 pp-f n2 cc n2, pp-f d dt n2 p-acp d n1, pp-f d dt n2 pp-f n1 r-crq vmd vvi crd crd n2;
IT is upon the wicked that the Lord will rain this horrible Tempest of Fire and Brimstone in Hell ▪ all the workers of iniquitie, all that live and dye in their Sins must suffer the vengeance of Eternal fire.
IT is upon the wicked that the Lord will rain this horrible Tempest of Fire and Brimstone in Hell ▪ all the workers of iniquity, all that live and die in their Sins must suffer the vengeance of Eternal fire.
pn31 vbz p-acp dt j cst dt n1 vmb vvi d j n1 pp-f n1 cc n1 p-acp n1 ▪ d dt n2 pp-f n1, d cst vvb cc vvi p-acp po32 n2 vmb vvi dt n1 pp-f j n1.
Math. 25. 41. Look into a few places where in the plain Letter of the Scriptures, the persons are described, that shall be the subject of everlasting torment in Hell-fire.
Math. 25. 41. Look into a few places where in the plain letter of the Scriptures, the Persons Are described, that shall be the Subject of everlasting torment in Hell-fire.
Math. 13. 41, 42. The Son of Man shall send forth his Angels, and they shall gather out of his Kingdom all things that offend, and them which do iniquity;
Math. 13. 41, 42. The Son of Man shall send forth his Angels, and they shall gather out of his Kingdom all things that offend, and them which doe iniquity;
np1 crd crd, crd dt n1 pp-f n1 vmb vvi av po31 n2, cc pns32 vmb vvi av pp-f po31 n1 d n2 cst vvb, cc pno32 r-crq n1 n1;
and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish upon every soul of Man, that doth evil of the Iew first, and also of the Gentile.
and do not obey the truth, but obey unrighteousness, Indignation and wrath, tribulation and anguish upon every soul of Man, that does evil of the Iew First, and also of the Gentile.
cc vdb xx vvi dt n1, cc-acp vvb n1, n1 cc n1, n1 cc n1 p-acp d n1 pp-f n1, cst vdz n-jn pp-f dt np1 ord, cc av pp-f dt j.
2 Thess. 1. 7, 8, 9. The Lord Iesus shall be revealed from Heaven with his mighty Angels in flaming, taking vengeance on them that know not God, and obey not the Gospel;
2 Thess 1. 7, 8, 9. The Lord Iesus shall be revealed from Heaven with his mighty Angels in flaming, taking vengeance on them that know not God, and obey not the Gospel;
and Murderers, and Where-mongers and S• … rceers, and Idolaters, and all Lyars shall have their part in the Lake, which burneth with Fire and Baimstone.
and Murderers, and Where-mongers and S• … rceers, and Idolaters, and all Liars shall have their part in the Lake, which burns with Fire and Baimstone.
cc n2, cc n2 cc n1 … n2, cc n2, cc d n2 vmb vhi po32 n1 p-acp dt n1, r-crq vvz p-acp n1 cc n1.
R. The torment of the wicked in Hell is a punishment, and therefore hath a respect unto Sin, the guilt of which doth lay the wicked under an obligation hereunto,
R. The torment of the wicked in Hell is a punishment, and Therefore hath a respect unto since, the guilt of which does lay the wicked under an obligation hereunto,
The dreadfulness of these everlasting burnings, me thinks should stir you up with all sollicitousness and utmost diligence, to enquire whether you are in danger,
The dreadfulness of these everlasting burnings, me thinks should stir you up with all solicitousness and utmost diligence, to inquire whither you Are in danger,
dt n1 pp-f d j n2, pno11 vvz vmd vvi pn22 a-acp p-acp d n1 cc j n1, pc-acp vvi cs pn22 vbr p-acp n1,
The later only (I mean such as are in a state of grace) are in a state of Salvation, they only are free from all obligation to the punishment of Hell, having Interest in Christ's satisfaction. There are two ways;
The later only (I mean such as Are in a state of grace) Are in a state of Salvation, they only Are free from all obligation to the punishment of Hell, having Interest in Christ's satisfaction. There Are two ways;
namely, the wicket of regeneration, few attempt to go thorow this strait passage, or if they do attempt they are quickly discouraged with the difficulty,
namely, the wicket of regeneration, few attempt to go thorough this strait passage, or if they do attempt they Are quickly discouraged with the difficulty,
av, dt n1 pp-f n1, d n1 pc-acp vvi p-acp d j n1, cc cs pns32 vdb vvi pns32 vbr av-j vvn p-acp dt n1,
or in a state of Grace? you have been all born once, have you been born again? you have been born of the Flesh, have you been born of the Spirit? you have born the Image of the Earthly Adam, do you bear the Image of the Heavenly Adam? you are partakers of the Humane Nature, are you partakers of the Divine Nature? have you new and clean hearts? are they changed? do you lead new and Holy lives? are they reformed? I beseech you examine which of the two ways you are walking in;
or in a state of Grace? you have been all born once, have you been born again? you have been born of the Flesh, have you been born of the Spirit? you have born the Image of the Earthly Adam, do you bear the Image of the Heavenly Adam? you Are partakers of the Humane Nature, Are you partakers of the Divine Nature? have you new and clean hearts? Are they changed? do you led new and Holy lives? Are they reformed? I beseech you examine which of the two ways you Are walking in;
is it the broad way of Sin and wickedness? or is it the narrow way of Faith and Holiness? these are questions of great moment to be resolved in, your everlasting weal or wo, your Salvation or Damnation doth depend upon them;
is it the broad Way of since and wickedness? or is it the narrow Way of Faith and Holiness? these Are questions of great moment to be resolved in, your everlasting weal or woe, your Salvation or Damnation does depend upon them;
vbz pn31 dt j n1 pp-f n1 cc n1? cc vbz pn31 dt j n1 pp-f n1 cc n1? d vbr n2 pp-f j n1 pc-acp vbi vvn p-acp, po22 j n1 cc n1, po22 n1 cc n1 vdz vvi p-acp pno32;
if you be brought into a state of Grace, and are got in thorow the strait Gate, into the narrow way, you are made Men and Women, happy you that ever you were born, you not shall perish with the wicked,
if you be brought into a state of Grace, and Are god in thorough the strait Gate, into the narrow Way, you Are made Men and Women, happy you that ever you were born, you not shall perish with the wicked,
cs pn22 vbb vvn p-acp dt n1 pp-f n1, cc vbr vvn p-acp p-acp dt j n1, p-acp dt j n1, pn22 vbr vvn n2 cc n2, j pn22 d av pn22 vbdr vvn, pn22 xx vmb vvi p-acp dt j,
all is not Gold that glisters, all is not grace, that hath the show of it, all are not in the way to Heaven that pretend to it, many deceive others much & deceive themselves much more.
all is not Gold that glisters, all is not grace, that hath the show of it, all Are not in the Way to Heaven that pretend to it, many deceive Others much & deceive themselves much more.
d vbz xx n1 cst vvz, d vbz xx n1, cst vhz dt n1 pp-f pn31, d vbr xx p-acp dt n1 p-acp n1 cst vvb p-acp pn31, d vvb n2-jn av-d cc vvi px32 d dc.
if you should nourish in your selves a false Faith, and false Hope, they would be so far from saving you, that they would fasten you the more strongly in Sathans Chains, whereby he will the more unperceivably and inevitably drag you unto Hell.
if you should nourish in your selves a false Faith, and false Hope, they would be so Far from Saving you, that they would fasten you the more strongly in Satan's Chains, whereby he will the more unperceivably and inevitably drag you unto Hell.
than to hope when you are ungracious, a dangerless fear is better than a fearless danger, the former may cause you to go droopingly for a while towards Heaven, the later if it cause you to go merrily, it will also cause you to go securely and surely to Hell.
than to hope when you Are ungracious, a dangerless Fear is better than a fearless danger, the former may cause you to go droopingly for a while towards Heaven, the later if it cause you to go merrily, it will also cause you to go securely and surely to Hell.
and Thieves, and Murderers, and Lyars, and Apostates, and profane persons, and all the more notorious Workers of Iniquity shall have their part in the Lake, which burneth with Fire and Brimstone;
and Thieves, and Murderers, and Liars, and Apostates, and profane Persons, and all the more notorious Workers of Iniquity shall have their part in the Lake, which burns with Fire and Brimstone;
cc n2, cc n2, cc n2, cc n2, cc j n2, cc d dt av-dc j n2 pp-f n1 vmb vhi po32 n1 p-acp dt n1, r-crq vvz p-acp n1 cc n1;
amongst whom if any of you who • … ast your eyes upon these lines be numbered ▪ and your conscience with a slight reflection do accuse you herein, give me leave to hold you a little by the arm and ask you why so fast? what mean• … this hast? why so furious? what means this eager pursuance of lust? Do you know whom you serve? and do you think what your wages will be? do you know what is before you? do you see the end of a sinful course? do you know what Hell is? Is it desirable to dwell with devouring Fire? do you think to escape in this way? But the awakening Use is afterward
among whom if any of you who • … ast your eyes upon these lines be numbered ▪ and your conscience with a slight reflection do accuse you herein, give me leave to hold you a little by the arm and ask you why so fast? what mean• … this haste? why so furious? what means this eager pursuance of lust? Do you know whom you serve? and do you think what your wages will be? do you know what is before you? do you see the end of a sinful course? do you know what Hell is? Is it desirable to dwell with devouring Fire? do you think to escape in this Way? But the awakening Use is afterwards
and this working hungering desires after him, and these accompained with Faith, and that bringing you to Christ, choosing him as • … ost precious and needful for you, casting your selves upon him, with a renouncing of your own righteousness, accepting of him and his righteousness;
and this working hungering Desires After him, and these accompanied with Faith, and that bringing you to christ, choosing him as • … ost precious and needful for you, casting your selves upon him, with a renouncing of your own righteousness, accepting of him and his righteousness;
cc d j-vvg j-vvg n2 p-acp pno31, cc d vvn p-acp n1, cc d vvg pn22 p-acp np1, vvg pno31 c-acp • … av j cc j p-acp pn22, vvg po22 n2 p-acp pno31, p-acp dt vvg pp-f po22 d n1, vvg pp-f pno31 cc po31 n1;
if you have a form of Godliness, but are without the power thereof, you will be found foolish Virgins at last, which will have no admittance into the Bride-chamber, you will be found hypocrites, whose portion is the burning Lake,
if you have a from of Godliness, but Are without the power thereof, you will be found foolish Virgins At last, which will have no admittance into the Bridechamber, you will be found Hypocrites, whose portion is the burning Lake,
ARe the burnings of Hell so certain, being threatned by God! are they so dreadful, beyond any burnings that ever have been, both in regard of feirceness and duration? and are they indeed prepared for the wicked,
are the burnings of Hell so certain, being threatened by God! Are they so dreadful, beyond any burnings that ever have been, both in regard of fierceness and duration? and Are they indeed prepared for the wicked,
vbr dt n2 pp-f n1 av j, vbg vvn p-acp np1 vbr pns32 av j, p-acp d n2 cst av vhb vbn, av-d p-acp n1 pp-f n1 cc n1? cc vbr pns32 av vvd p-acp dt j,
and all graceless, Christless persons as their deserved portion? and are the most of the children of Men wicked, ungracious, unrighteous, unregenerate, unbelievers, who are already condemned to this place of torment.
and all graceless, Christless Persons as their deserved portion? and Are the most of the children of Men wicked, ungracious, unrighteous, unregenerate, unbelievers, who Are already condemned to this place of torment.
cc d j, j n2 p-acp po32 j-vvn n1? cc vbr dt av-ds pp-f dt n2 pp-f n2 j, j, j-u, j, n2, r-crq vbr av vvn p-acp d n1 pp-f n1.
and wonder at the senslesseness and carnal security of such persons, especially of those who sit under the light of the word, which doth make discovery of all thi• … most plainly unto them;
and wonder At the senslesseness and carnal security of such Persons, especially of those who fit under the Light of the word, which does make discovery of all thi• … most plainly unto them;
cc vvb p-acp dt n1 cc j n1 pp-f d n2, av-j pp-f d r-crq vvb p-acp dt n1 pp-f dt n1, r-crq vdz vvi n1 pp-f d n1 … av-ds av-j p-acp pno32;
what ever their danger be, what ever their Sins which have deserved Hell, what ever Gods threatnings of everlasting burnings, what ever execution there is,
what ever their danger be, what ever their Sins which have deserved Hell, what ever God's threatenings of everlasting burnings, what ever execution there is,
r-crq av po32 n1 vbi, r-crq av po32 n2 r-crq vhb vvn n1, r-crq av ng1 n2-vvg pp-f j n2, r-crq av n1 a-acp vbz,
and all these things foretold in the Word, concerning future retributions were but meer fables. First, Some are thus secure, through an Athistical perswasion that there is no God;
and all these things foretold in the Word, Concerning future retributions were but mere fables. First, some Are thus secure, through an Athistical persuasion that there is no God;
cc d d n2 vvn p-acp dt n1, vvg j-jn n2 vbdr p-acp j n2. ord, d vbr av j, p-acp dt j n1 cst pc-acp vbz dx n1;
there are too many in our age who endeavour to wear off all sentiments of a deity from their mind's that they might Sin freely without any check and control, that hereby they might arm themselves against the thrusts and wounds, which the Sword and Arrows of Gods threatnings would otherwise give unto them,
there Are too many in our age who endeavour to wear off all sentiments of a deity from their mind's that they might since freely without any check and control, that hereby they might arm themselves against the thrusts and wounds, which the Sword and Arrows of God's threatenings would otherwise give unto them,
a-acp vbr av d p-acp po12 n1 r-crq n1 pc-acp vvi a-acp d n2 pp-f dt n1 p-acp po32 ng1 d pns32 vmd n1 av-j p-acp d n1 cc vvi, cst av pns32 vmd vvi px32 p-acp dt n2 cc n2, r-crq dt n1 cc n2 pp-f n2 n2-vvg vmd av vvi p-acp pno32,
and that by this means they might still the noise of their clamorous and accusing consciences, which otherwise would give them no rest under such Heaven-daring provocations,
and that by this means they might still the noise of their clamorous and accusing Consciences, which otherwise would give them no rest under such Heaven daring provocations,
cc cst p-acp d n2 pns32 vmd av dt n1 pp-f po32 j cc j-vvg n2, r-crq av vmd vvi pno32 dx n1 p-acp d j n2,
they shall not remain long under their Atheistical apprehensions, but he will make them to know and feel that there is a God by the immediate impressions of his wrath upon their Souls,
they shall not remain long under their Atheistical apprehensions, but he will make them to know and feel that there is a God by the immediate impressions of his wrath upon their Souls,
Secondly, Others are secure, notwithstanding their danger through a fond perswasion that there is no Hell, that there is no account to be given no judgement to be passed, no punishment to be endured after this life,
Secondly, Others Are secure, notwithstanding their danger through a found persuasion that there is no Hell, that there is no account to be given no judgement to be passed, no punishment to be endured After this life,
Hence they are secure and encourage themselves in wicked and licentious practices, Come on therefore let us enjoy the good things that are present, let us fill our selves with costly Wines and Ointments,
Hence they Are secure and encourage themselves in wicked and licentious practices, Come on Therefore let us enjoy the good things that Are present, let us fill our selves with costly Wines and Ointments,
av pns32 vbr j cc vvi px32 p-acp j cc j n2, vvb p-acp av vvb pno12 vvi dt j n2 cst vbr j, vvb pno12 vvi po12 n2 p-acp j n2 cc n2,
Such persons they live like Beasts, and they would perswade themselves that they shall dye like beasts, that there is no immortality of the Soul, that there will be no resurrection of the body,
Such Persons they live like Beasts, and they would persuade themselves that they shall die like beasts, that there is no immortality of the Soul, that there will be no resurrection of the body,
thus abusing Gods patience and longsuffering, which should lead them to repentance, to grow more hardned and impenitent hereby, Rom. 2. 4, 5. Because Sentence against their evil works is not speedily executed,
thus abusing God's patience and long-suffering, which should led them to Repentance, to grow more hardened and impenitent hereby, Rom. 2. 4, 5. Because Sentence against their evil works is not speedily executed,
av vvg npg1 n1 cc n1, r-crq vmd vvi pno32 p-acp n1, pc-acp vvi av-dc j-vvn cc j av, np1 crd crd, crd p-acp n1 p-acp po32 j-jn n2 vbz xx av-j vvn,
Fifthly, Others quiet themselves for the present, and arm themselves against fears of Hell, through their intention of after repentance and reformation;
Fifthly, Others quiet themselves for the present, and arm themselves against fears of Hell, through their intention of After Repentance and Reformation;
they fill and throng up their time so full with worldly business and secular employments ▪ that they leave themselves no room or leasure for to think of Sin and their near-approaching death,
they fill and throng up their time so full with worldly business and secular employments ▪ that they leave themselves no room or leisure for to think of since and their near-approaching death,
pns32 vvb cc vvi a-acp po32 n1 av j p-acp j n1 cc j n2 ▪ cst pns32 vvb px32 dx n1 cc n1 c-acp pc-acp vvi pp-f n1 cc po32 j n1,
The cares of this world and the deceitfulness of riches do choke their Meditations in the first springing forth of them that no fruit doth come from them to perfection.
The Cares of this world and the deceitfulness of riches do choke their Meditations in the First springing forth of them that no fruit does come from them to perfection.
dt n2 pp-f d n1 cc dt n1 pp-f n2 vdb vvi po32 n2 p-acp dt ord vvg av pp-f pno32 cst dx n1 vdz vvi p-acp pno32 p-acp n1.
their Fore-Fathers trod in these steps, and their neighbours are their companions in Sin, and if they be punished at last in Hell, they think they shall have company enough,
their Fore-Fathers trod in these steps, and their neighbours Are their Sodales in since, and if they be punished At last in Hell, they think they shall have company enough,
po32 n2 vvn p-acp d n2, cc po32 n2 vbr po32 n2 p-acp n1, cc cs pns32 vbb vvn p-acp ord p-acp n1, pns32 vvb pns32 vmb vhi n1 av-d,
not considering how intollerable the wrath of God is by any, and that their company in Hell will be so far from alleviating, that it will exceedingly heighten and aggravate their pain and torment.
not considering how intolerable the wrath of God is by any, and that their company in Hell will be so Far from alleviating, that it will exceedingly heighten and aggravate their pain and torment.
xx vvg c-crq j dt n1 pp-f np1 vbz p-acp d, cc cst po32 n1 p-acp n1 vmb vbi av av-j p-acp j-vvg, cst pn31 vmb av-vvg vvi cc vvi po32 n1 cc n1.
their lusts have enthralled them, and their lusts have stupifyed them, however conscience did grumble at first, especially when they first ventured upon some more notorious Sins,
their Lustiest have enthralled them, and their Lustiest have Stupified them, however conscience did grumble At First, especially when they First ventured upon Some more notorious Sins,
po32 n2 vhb vvn pno32, cc po32 n2 vhb vvn pno32, c-acp n1 vdd vvi p-acp ord, av-j c-crq pns32 ord vvd p-acp d dc j n2,
HOw long will ye sleep O ye Sinners? How long will ye slumber in such imminent danger, ye Graceless and Christless persons? what sleep under the light? what sleep upon the brinks of the burning Lake? and will nothing rouze you,
HOw long will you sleep Oh you Sinners? How long will you slumber in such imminent danger, you Graceless and Christless Persons? what sleep under the Light? what sleep upon the brinks of the burning Lake? and will nothing rouse you,
and awaken you out of this sleep? are you resolved it shall prove the sleep of death? shall it insensibly and effectually usher you to Hell before you are aware? have you been called already so long,
and awaken you out of this sleep? Are you resolved it shall prove the sleep of death? shall it insensibly and effectually usher you to Hell before you Are aware? have you been called already so long,
cc vvi pn22 av pp-f d n1? vbr pn22 vvn pn31 vmb vvi dt n1 pp-f n1? vmb pn31 av-j cc av-j vvi pn22 p-acp n1 p-acp pn22 vbr j? vhb pn22 vbn vvn av av av-j,
and yet harden your • … art? yet will you hold fast your sins, resolving not to let them go what ever they cost you? have your hearts been like so many brazen walls, beating back all the Arrows of reproof,
and yet harden your • … art? yet will you hold fast your Sins, resolving not to let them go what ever they cost you? have your hearts been like so many brazen walls, beating back all the Arrows of reproof,
cc av vvb po22 • … vb2r? av vmb pn22 vvb av-j po22 n2, vvg xx pc-acp vvi pno32 vvi r-crq av pns32 vvb pn22? vhb po22 n2 vbn j av d j n2, vvg av d dt n2 pp-f n1,
and threatnings which have been shot at you? or are they like Cley and Mud, which groweth the more hard and obdurate under the Sun and Light of the Gospel which hath shined upon you? have no Heavenly dews and showers of the Word yet melted and softned you, no Fire and Hammer new-moulded and framed you? have you been threatned with Death,
and threatenings which have been shot At you? or Are they like Cley and Mud, which grows the more hard and obdurate under the Sun and Light of the Gospel which hath shined upon you? have not Heavenly dews and showers of the Word yet melted and softened you, no Fire and Hammer new-moulded and framed you? have you been threatened with Death,
cc n2-vvg r-crq vhb vbn vvn p-acp pn22? cc vbr pns32 j n1 cc n1, r-crq vvz dt av-dc j cc j p-acp dt n1 cc n1 pp-f dt n1 r-crq vhz vvn p-acp pn22? vhb xx j n2 cc n2 pp-f dt n1 av vvn cc vvd pn22, dx n1 cc vvi j cc vvn pn22? vhb pn22 vbn vvn p-acp n1,
and look a little before you, Younder, Younder! look Sinner younder! is a horrible burning Tempest driving towards thee, a dreadful burning Lake preparing for thee,
and look a little before you, Yonder, Yonder! look Sinner yonder! is a horrible burning Tempest driving towards thee, a dreadful burning Lake preparing for thee,
look thorow the perspective of Sodom 's burnings, when fire came down from Heaven, and Aetna 's burnings when Fire came forth of the Earth, and this will discover something;
look thorough the perspective of Sodom is burnings, when fire Come down from Heaven, and Aetna is burnings when Fire Come forth of the Earth, and this will discover something;
vvb p-acp dt n1 pp-f np1 vbz n2, c-crq n1 vvd a-acp p-acp n1, cc np1 vbz n2 c-crq n1 vvd av pp-f dt n1, cc d vmb vvi pi;
and doest thou not perceive thy self hastning forward in the way to this place of burning? and wilt thou go forward still? or wilt thou suffer thy self to be carried on furiously by thy impetuous lusts,
and dost thou not perceive thy self hastening forward in the Way to this place of burning? and wilt thou go forward still? or wilt thou suffer thy self to be carried on furiously by thy impetuous Lustiest,
cc vd2 pns21 xx vvi po21 n1 vvg av-j p-acp dt n1 p-acp d n1 pp-f vvg? cc vm2 pns21 vvi av-j av? cc vm2 pns21 vvi po21 n1 pc-acp vbi vvn a-acp av-j p-acp po21 j n2,
if you be then in danger of Hell, where will the quiet and security which now you have appear on that day? possibly it may last and abide with you so long as the warm Sun of prosperity doth shine upon you, in the spring of youth and sensual delights,
if you be then in danger of Hell, where will the quiet and security which now you have appear on that day? possibly it may last and abide with you so long as the warm Sun of Prosperity does shine upon you, in the spring of youth and sensual delights,
cs pn22 vbb av p-acp n1 pp-f n1, q-crq vmb dt j-jn cc n1 r-crq av pn22 vhb vvi p-acp d n1? av-j pn31 vmb vvi cc vvi p-acp pn22 av av-j c-acp dt j n1 pp-f n1 vdz vvi p-acp pn22, p-acp dt n1 pp-f n1 cc j n2,
stormy Winds and a bitter cold Winter of trouble and affliction may assault you, & wither all your sensual pleasures like the herb and Flower of the Field:
stormy Winds and a bitter cold Winter of trouble and affliction may assault you, & wither all your sensual pleasures like the herb and Flower of the Field:
j n2 cc dt j j-jn n1 pp-f n1 cc n1 vmb vvi pn22, cc vvi d po22 j n2 av-j dt n1 cc n1 pp-f dt n1:
And then think with your selves, you that are in danger of Hell, what dread is like then to seise upon you like an armed man, which you will not be able to resist;
And then think with your selves, you that Are in danger of Hell, what dread is like then to seize upon you like an armed man, which you will not be able to resist;
cc av vvb p-acp po22 n2, pn22 cst vbr p-acp n1 pp-f n1, r-crq n1 vbz av-j av pc-acp vvi p-acp pn22 av-j dt j-vvn n1, r-crq pn22 vmb xx vbi j pc-acp vvi;
than when prosperity doth restrain conscience from doing it's Office. Secondly, Consider if you should escape the greater storms of outward affliction in your life,
than when Prosperity does restrain conscience from doing it's Office. Secondly, Consider if you should escape the greater storms of outward affliction in your life,
yet you cannot escape the stroke of death, and think how the apprehensions of future wrath and burnings are like to consume you with terrours at your later end, Psal. 73. 19. Death hath a grim aspect,
yet you cannot escape the stroke of death, and think how the apprehensions of future wrath and burnings Are like to consume you with terrors At your later end, Psalm 73. 19. Death hath a grim aspect,
when awakened at their entrance in at the port of death are dreadful, but the inward anguish of the heart is beyond all compass of conceit, or expression of tongue.
when awakened At their Entrance in At the port of death Are dreadful, but the inward anguish of the heart is beyond all compass of conceit, or expression of tongue.
Depart from me ye cursed into everlasting Fire prepared for the D• … vil and his Angels, and when the Lord shall then drive you out of his presence into Hell, O what will you shreeks and out-cryes be at that day? See my Book of Christ's certain and sudden appearance to Indgement.
Depart from me you cursed into everlasting Fire prepared for the D• … vil and his Angels, and when the Lord shall then drive you out of his presence into Hell, Oh what will you shrieks and Outcries be At that day? See my Book of Christ's certain and sudden appearance to Judgement.
vvb p-acp pno11 pn22 vvd p-acp j n1 vvn p-acp dt np1 … fw-ge cc po31 n2, cc c-crq dt n1 vmb av vvi pn22 av pp-f po31 n1 p-acp n1, uh q-crq vmb pn22 n2 cc n2 vbb p-acp d n1? n1 po11 n1 pp-f npg1 j cc j n1 p-acp n1.
and Inheritance more, and not then have so much Land left, as whereon to set the sole of your foot, all your money and estate wlil perish with your selves,
and Inheritance more, and not then have so much Land left, as whereon to Set the sole of your foot, all your money and estate wlil perish with your selves,
cc n1 av-dc, cc xx av vhi av d n1 vvd, c-acp c-crq pc-acp vvi dt n1 pp-f po22 n1, d po22 n1 cc n1 vmb vvi p-acp po22 n2,
In Hell there will be no Feasting and delicious fare to pamper the Flesh, no carowsing and drinking Wine in Bowles, no chanting to the sound of the Viol, no singing, dancing and making merry;
In Hell there will be no Feasting and delicious fare to pamper the Flesh, no carousing and drinking Wine in Bowls, no chanting to the found of the Violent, no singing, dancing and making merry;
but the bitter remembrances accompained with unutterable grief and and gr• … ans, and the intollerable sting and bitings of the never dying-worm of conscience, what ever you have prized and pleased your selves withal here, you will then be stript of all,
but the bitter remembrances accompanied with unutterable grief and and gr• … ans, and the intolerable sting and bitings of the never dying-worm of conscience, what ever you have prized and pleased your selves withal Here, you will then be stripped of all,
cc-acp dt j n2 vvn p-acp j n1 cc cc n1 … fw-fr, cc dt j n1 cc n2 pp-f dt av n1 pp-f n1, r-crq av pn22 vhb vvn cc vvn po22 n2 av av, pn22 vmb av vbi vvn pp-f d,
you could find no room for Christ in your hearts here, and he will find no room for you in his Kingdom hereafter, The loss of Heaven of that unspeakable happiness, which the Angels and Saints shall have in the immediate Vision and Fr• … ition of God;
you could find no room for christ in your hearts Here, and he will find no room for you in his Kingdom hereafter, The loss of Heaven of that unspeakable happiness, which the Angels and Saints shall have in the immediate Vision and Fr• … ition of God;
but neglected and refused it, preferring some base lusts before it ▪ O how will you then be ready to tear your selves to pi• … ces for madness and vexation!
but neglected and refused it, preferring Some base Lustiest before it ▪ Oh how will you then be ready to tear your selves to pi• … ces for madness and vexation!
cc-acp vvd cc vvd pn31, vvg d j n2 p-acp pn31 ▪ uh q-crq vmb pn22 av vbi j pc-acp vvi po22 n2 p-acp n1 … fw-fr p-acp n1 cc n1!
but what is the extinguishable Fire on Earth, in comparison with the unquenchable Fire of Hell? what is the Fire of Mans kindling in comparison with the Fire of Gods kindling? what is Fire fed by Wood in comparison with Fire fed by the breath of God? no Fire here can torment like to the fire which God hath prepared for the bodies of the wicked hereafter.
but what is the extinguishable Fire on Earth, in comparison with the unquenchable Fire of Hell? what is the Fire of men kindling in comparison with the Fire of God's kindling? what is Fire fed by Wood in comparison with Fire fed by the breath of God? no Fire Here can torment like to the fire which God hath prepared for the bodies of the wicked hereafter.
You have seen fiery Ovens, and you have heard of Nebecadnezzars fiery furnace, should your bodies now be thrown into such fires, you would find them horribly painful,
You have seen fiery Ovens, and you have herd of Nebecadnezzars fiery furnace, should your bodies now be thrown into such fires, you would find them horribly painful,
pn22 vhb vvn j n2, cc pn22 vhb vvn pp-f n2 j n1, vmd po22 n2 av vbi vvn p-acp d n2, pn22 vmd vvi pno32 av-j j,
but the pains of Hellfire will be ten thousand times more horrible and tormenting: your bodies now cannot endure much pain, without expiring which puts an end thereunto;
but the pains of Hellfire will be ten thousand times more horrible and tormenting: your bodies now cannot endure much pain, without expiring which puts an end thereunto;
cc-acp dt n2 pp-f n1 vmb vbi crd crd n2 av-dc j cc j-vvg: po22 n2 av vmbx vvi d n1, p-acp j-vvg r-crq vvz dt n1 av;
All the tortures that ever were invented by the most mischievous mind, or executed by the most cruel Tyrant on any whom they have had the greatest spleen unto, are not so much as the least gentle touch in comparison with the torture, which the least member of the damned shall endure in Hell.
All the tortures that ever were invented by the most mischievous mind, or executed by the most cruel Tyrant on any whom they have had the greatest spleen unto, Are not so much as the least gentle touch in comparison with the torture, which the least member of the damned shall endure in Hell.
Some of you have had extream pain in your heads, others have had extream pain in your bowels, others have been extreamly afflicted with pain in your legs;
some of you have had extreme pain in your Heads, Others have had extreme pain in your bowels, Others have been extremely afflicted with pain in your legs;
but if you live and dye in Sin, you shall be extreamly and eternally tortured with pain in every part, your eyes shall be full of pain, your tongues full of pain, your hands full of pain, your heads full of pain, your backs full of pain, your bellies full of pain, your feet full of pain, from the crown of your head unto the sole of your feet, no part shall be free;
but if you live and die in since, you shall be extremely and eternally tortured with pain in every part, your eyes shall be full of pain, your tongues full of pain, your hands full of pain, your Heads full of pain, your backs full of pain, your bellies full of pain, your feet full of pain, from the crown of your head unto the sole of your feet, no part shall be free;
how dreadful the lashes of your consciences will be, when they are let loose (as Gods executioners) with full rage upon you? who can utterthe anguish you shall endure under the immediate impressions of God's wrath upon your souls;
how dreadful the Lashes of your Consciences will be, when they Are let lose (as God's executioners) with full rage upon you? who can utterthe anguish you shall endure under the immediate impressions of God's wrath upon your Souls;
The punishment of Hell fire will be very sore and intollerable, such as are tender cannot without unutterable fear and grief bear the thoughts of being burned alive here on Earth,
The punishment of Hell fire will be very soar and intolerable, such as Are tender cannot without unutterable Fear and grief bear the thoughts of being burned alive Here on Earth,
dt n1 pp-f n1 n1 vmb vbi av j cc j, d c-acp vbr j vmbx p-acp j n1 cc n1 vvb dt n2 pp-f vbg vvn j av p-acp n1,
some burnt with fire, some scourged with whips, some stabbed with Iron forks, some their skins pluckt off whilst alive, some their tongues cut out, some stoned to death, some starved with hunger & cold, some dismembred and naked to the shame of the World;
Some burned with fire, Some scourged with whips, Some stabbed with Iron forks, Some their skins plucked off while alive, Some their tongues Cut out, Some stoned to death, Some starved with hunger & cold, Some dismembered and naked to the shame of the World;
d vvd p-acp n1, d vvn p-acp n2, d vvd p-acp n1 n2, d po32 n2 vvd a-acp cs j, d po32 n2 vvn av, d vvn p-acp n1, d vvn p-acp n1 cc j-jn, d vvn cc j p-acp dt n1 pp-f dt n1;
the spirit will uttterly sink under the the heavy burden and pressure thereof, especially the pressure of that pure and weighty wrath, which shall be immediately upon the soul.
the Spirit will utterly sink under thee the heavy burden and pressure thereof, especially the pressure of that pure and weighty wrath, which shall be immediately upon the soul.
but if the spirit be wounded by the Arrows of the Almighty shot into it, who can bear it? if God let fall some scalding drops of his wrath upon the spirit,
but if the Spirit be wounded by the Arrows of the Almighty shot into it, who can bear it? if God let fallen Some scalding drops of his wrath upon the Spirit,
if he kindle a spark of Hell-fire in ye conscience, who can endure it? no Balm nor Physitian on Earth can cure such wounds, no Earthly riches or sensual delights can aswage these inward griefs and horrours, which by the hand of God are imprinted upon the Spirit:
if he kindle a spark of Hellfire in you conscience, who can endure it? no Balm nor physician on Earth can cure such wounds, no Earthly riches or sensual delights can assuage these inward griefs and horrors, which by the hand of God Are imprinted upon the Spirit:
when the wicked are filled with dispairful agonies, through apprehension of future approaching wrath, and there remaineth nothing but a fearfull looking for of Judgement and fiery indignation, which shall devour the adversaries, Heb. 10. 26. this is enough to sink the heart of the stoutest under it's burden.
when the wicked Are filled with despairful agonies, through apprehension of future approaching wrath, and there remains nothing but a fearful looking for of Judgement and fiery Indignation, which shall devour the Adversaries, Hebrew 10. 26. this is enough to sink the heart of the Stoutest under it's burden.
And if the wounds of the Spirit herebe so intollerable, what will those be which the Lord with such mighty force and by his immediate hand shall give hereafter? if you cannot bear some drops of God's wrath now, what will you do when the full Viols of Gods wrath shall be poured out upon you,
And if the wounds of the Spirit herebe so intolerable, what will those be which the Lord with such mighty force and by his immediate hand shall give hereafter? if you cannot bear Some drops of God's wrath now, what will you do when the full Viols of God's wrath shall be poured out upon you,
cc cs dt n2 pp-f dt n1 n1 av j, q-crq vmb d vbb r-crq dt n1 p-acp d j n1 cc p-acp po31 j n1 vmb vvi av? cs pn22 vmbx vvi d n2 pp-f npg1 n1 av, q-crq vmb pn22 vdi c-crq dt j n2 pp-f npg1 n1 vmb vbi vvn av p-acp pn22,
and the fears thereof fill the Spirit with such amazement, what will Hell it selfs do when the pains and anguish thereof is beyond the greatest fears, and highest conceptions thereof?
and the fears thereof fill the Spirit with such amazement, what will Hell it selfs doe when the pains and anguish thereof is beyond the greatest fears, and highest conceptions thereof?
cc dt n2 av vvi dt n1 p-acp d n1, r-crq vmb n1 pn31 vvz n1 c-crq dt n2 cc n1 av vbz p-acp dt js n2, cc js n2 av?
and such is the tormenting of the wicked and Ungodly in the flames of Hell-fire. Whilst you are here upon the Earth, there is a possibility of escaping future torments;
and such is the tormenting of the wicked and Ungodly in the flames of Hellfire. While you Are Here upon the Earth, there is a possibility of escaping future torments;
cc d vbz dt n-vvg pp-f dt j cc j p-acp dt n2 pp-f n1. cs pn22 vbr av p-acp dt n1, pc-acp vbz dt n1 pp-f vvg j-jn n2;
Indeed could you make you party good against God, could you gather forces together, and wage War against Heaven and obtain the Victory ▪ you might avoid the threatned punishment;
Indeed could you make you party good against God, could you gather forces together, and wage War against Heaven and obtain the Victory ▪ you might avoid the threatened punishment;
av vmd pn22 vvi pn22 n1 j p-acp np1, vmd pn22 vvi n2 av, cc vvi n1 p-acp n1 cc vvi dt n1 ▪ pn22 vmd vvi dt j-vvn n1;
who can stand in his sight when once he is angry? God will bind all the Devils and wicked men and women together in chains of darkness, stronger than any Iron chains,
who can stand in his sighed when once he is angry? God will bind all the Devils and wicked men and women together in chains of darkness, Stronger than any Iron chains,
r-crq vmb vvi p-acp po31 n1 c-crq a-acp pns31 vbz j? np1 vmb vvi d dt n2 cc j n2 cc n2 av p-acp n2 pp-f n1, jc cs d n1 n2,
Could you by your Prayers and Tears move God to compassion, and prevail for mercy as now you may do, there might be some hopes of avoiding this punishment, but 〈 ◊ 〉 Gods ear will be shut,
Could you by your Prayers and Tears move God to compassion, and prevail for mercy as now you may do, there might be Some hope's of avoiding this punishment, but 〈 ◊ 〉 God's ear will be shut,
vmd pn22 p-acp po22 n2 cc n2 vvb np1 p-acp n1, cc vvi p-acp n1 c-acp av pn22 vmb vdi, pc-acp vmd vbi d n2 pp-f vvg d n1, cc-acp 〈 sy 〉 ng1 n1 vmb vbi vvn,
You may shuffle the thoughts of God and future wrath out of your minde for a time, you may busie your thoughts about other thing; whilst you ▪ are here;
You may shuffle the thoughts of God and future wrath out of your mind for a time, you may busy your thoughts about other thing; while you ▪ Are Here;
so there is an infinite space of duration beyond the circumference and bounds of time in comparison with which the duration of ten thousand Millions of worlds for ten thousand Millions of years, would not be so much as a Minute, or the least imaginable instant;
so there is an infinite Molle of duration beyond the circumference and bounds of time in comparison with which the duration of ten thousand Millions of world's for ten thousand Millions of Years, would not be so much as a Minute, or the least imaginable instant;
av pc-acp vbz dt j n1 pp-f n1 p-acp dt n1 cc n2 pp-f n1 p-acp n1 p-acp r-crq dt n1 pp-f crd crd crd pp-f n2 p-acp crd crd crd pp-f n2, vmd xx vbi av av-d c-acp dt n1, cc dt av-ds j n-jn;
how long then will the eternity of misery in extremity seem to be? I believe that the space of one quarter of an hour in Hell will seem longer to the damned than a whole life of misery in this World;
how long then will the eternity of misery in extremity seem to be? I believe that the Molle of one quarter of an hour in Hell will seem longer to the damned than a Whole life of misery in this World;
yea I think I may add that a Minutes pains in Hell will seem longer to the wicked than a thousand years of pleasures in Heaven to the Righteous, who will sweetly passe forward in the infinite duration of joy, without the least trouble or tediousness:
yea I think I may add that a Minutes pains in Hell will seem longer to the wicked than a thousand Years of pleasures in Heaven to the Righteous, who will sweetly pass forward in the infinite duration of joy, without the least trouble or tediousness:
Me thinks these consideration should startle all you that are asleep in Sin, me thinks they should make your hearts to quake, and every joint to tremble;
Me thinks these consideration should startle all you that Are asleep in since, me thinks they should make your hearts to quake, and every joint to tremble;
pno11 vvz d n1 vmd vvi d pn22 cst vbr j p-acp n1, pno11 vvz pns32 vmd vvi po22 n2 pc-acp vvi, cc d n1 pc-acp vvi;
and I should hear some of you cry out, as Isa. 33. 14. Who among us shall dwell with devouring Fire? who among us shall Inhabit everlasting burnings? And as the Jaylor, Act. 16. 29, 30. When awakened by the Earth-quake,
and I should hear Some of you cry out, as Isaiah 33. 14. Who among us shall dwell with devouring Fire? who among us shall Inhabit everlasting burnings? And as the Jailor, Act. 16. 29, 30. When awakened by the Earthquake,
SUch of you as are Righteous through the perfect Righteousness of Chri• … made yours by Faith, without the imputation o• … which (what ever righteosness you may have within you,
SUch of you as Are Righteous through the perfect Righteousness of Chri• … made yours by Faith, without the imputation o• … which (what ever righteousness you may have within you,
and withall have the Spirit of Christ given unto you, to work you into a conformity unto the Image of Christ in your regeneration and Sanctification, which are inseparably joyned unto justification by Faith;
and withal have the Spirit of christ given unto you, to work you into a conformity unto the Image of christ in your regeneration and Sanctification, which Are inseparably joined unto justification by Faith;
yet will yeild sweetness unto you which are in him, because there is no condemnation unto them which are in Christ Iesus, Rom. 8. 1. Because Iesus hath delivered you from the wrath to come.
yet will yield sweetness unto you which Are in him, Because there is no condemnation unto them which Are in christ Iesus, Rom. 8. 1. Because Iesus hath Delivered you from the wrath to come.
1 Thes. 1. 10. Who shall lay any thing to your charge, when God hath justified you? who shall condemn you when God hath acquitted you? Need you value then the wrath of men,
1 Thebes 1. 10. Who shall lay any thing to your charge, when God hath justified you? who shall condemn you when God hath acquitted you? Need you valve then the wrath of men,
when you are delivered from condemnation to the eternal punishment of Soul and Body in the Lake, which burneth with Fire and Brimstone? what though you should lose your estates? yet since you are not in danger of losing your Souls;
when you Are Delivered from condemnation to the Eternal punishment of Soul and Body in the Lake, which burns with Fire and Brimstone? what though you should loose your estates? yet since you Are not in danger of losing your Souls;
what though you should be thrown into a Prison on Earth? yet since you are not in danger of being thrown into the Prison of Hell, you may take comfort and the consideration hereof may alleviate all your fears and grief upon the account of any pains and afflictions, which in this life are upon you,
what though you should be thrown into a Prison on Earth? yet since you Are not in danger of being thrown into the Prison of Hell, you may take Comfort and the consideration hereof may alleviate all your fears and grief upon the account of any pains and afflictions, which in this life Are upon you,
r-crq cs pn22 vmd vbi vvn p-acp dt n1 p-acp n1? av c-acp pn22 vbr xx p-acp n1 pp-f vbg vvn p-acp dt n1 pp-f n1, pn22 vmb vvi n1 cc dt n1 av vmb vvi d po22 n2 cc n1 p-acp dt n1 pp-f d n2 cc n2, r-crq p-acp d n1 vbr p-acp pn22,
and to receive all your good things here, and that Fire and Brimstone, and everlasting burnings shall be the portion of your Cup hereafter? will any pleasure of the Flesh and Sin for a season countervail that everlasting pain and misery, which will be the bitter fruit and consequent of them? Let me therefore exhort you without any delay to come out of the broad way of Sin, It is the way of Hell,
and to receive all your good things Here, and that Fire and Brimstone, and everlasting burnings shall be the portion of your Cup hereafter? will any pleasure of the Flesh and since for a season countervail that everlasting pain and misery, which will be the bitter fruit and consequent of them? Let me Therefore exhort you without any Delay to come out of the broad Way of since, It is the Way of Hell,
cc pc-acp vvi d po22 j n2 av, cc d n1 cc n1, cc j n2 vmb vbi dt n1 pp-f po22 n1 av? vmb d n1 pp-f dt n1 cc n1 p-acp dt n1 vvi d j n1 cc n1, r-crq vmb vbi dt j n1 cc j pp-f pno32? vvb pno11 av vvi pn22 p-acp d n1 pc-acp vvi av pp-f dt j n1 pp-f n1, pn31 vbz dt n1 pp-f n1,
and will you proceed any further in it? You that are profane and unclean, you that are Swearers, Sabbath-breaker, Scoffers of Religion, Persecutors of Gods people, Drunkards, Covetous persons,
and will you proceed any further in it? You that Are profane and unclean, you that Are Swearers, Sabbath breaker, Scoffers of Religion, Persecutors of God's people, Drunkards, Covetous Persons,
cc vmb pn22 vvi d av-jc p-acp pn31? pn22 cst vbr j cc j, pn22 cst vbr n2, n1, n2 pp-f n1, n2 pp-f npg1 n1, n2, j n2,
you must become new Creatures, get new hearts, and lead new lives, you must walk in the narrow way of mortification, self denial, new obedience, otherwise you will certainly be numbred amongst the damned, who will be everlastingly burned in the Fire of Hell;
you must become new Creatures, get new hearts, and led new lives, you must walk in the narrow Way of mortification, self denial, new Obedience, otherwise you will Certainly be numbered among the damned, who will be everlastingly burned in the Fire of Hell;
Nothing in the World is so absolutely necessary, as that which is necessary unto Salvation; better the belly be without food, than the heart be without grace;
Nothing in the World is so absolutely necessary, as that which is necessary unto Salvation; better the belly be without food, than the heart be without grace;
better dye the most painful temporal death, than endure the pains of eternal death. What you should do that you may be saved from the everlasting burnings of Hell.
better die the most painful temporal death, than endure the pains of Eternal death. What you should do that you may be saved from the everlasting burnings of Hell.
be faithful unto the death, that you may receive the Crown of Life, I shall shut up all with the words of the Apostle, 1 Cor. 15. 58. Therefore my beloved Brethr• … be stedfast and unmoveable, always abounding the work of the Lord;
be faithful unto the death, that you may receive the Crown of Life, I shall shut up all with the words of the Apostle, 1 Cor. 15. 58. Therefore my Beloved Brethr• … be steadfast and Unmovable, always abounding the work of the Lord;
When the wicked are stedfast and unmoveable in the ways of Sin, and no argument can perswade them to forsake those ways, when they abound always in the work of the Devil,
When the wicked Are steadfast and Unmovable in the ways of since, and no argument can persuade them to forsake those ways, when they abound always in the work of the devil,
c-crq dt j vbr j cc j-u p-acp dt n2 pp-f n1, cc dx n1 vmb vvi pno32 pc-acp vvi d n2, c-crq pns32 vvb av p-acp dt n1 pp-f dt n1,
