Dauid voweth, his head shall take no rest, nor his temples any repose, vntill he had found out an habitation for the God of Iacob. This proiect was perfected by Salomon, who built the Temple;
David Voweth, his head shall take no rest, nor his Temples any repose, until he had found out an habitation for the God of Iacob. This project was perfected by Solomon, who built the Temple;
and hauing built it, consecrates and dedicates it with praier and praise vnto Iohouah. God the Father, in the secret coūsell of his heauenly Consistorie, chuseth a mysticall Temple vnto himselfe, the erecting wherof was manifested in his sonne Christ Iesus.
and having built it, consecrates and dedicates it with prayer and praise unto Jehovah. God the Father, in the secret counsel of his heavenly Consistory, chooseth a mystical Temple unto himself, the erecting whereof was manifested in his son christ Iesus.
So that, what was Propositum in God the Father, is Depositum in Iesus Christ the son, and Repositum in expectation of the faithfull, quibus imponetur, in that glorious day of his gratious doome.
So that, what was Propositum in God the Father, is Depositum in Iesus christ the son, and Repositum in expectation of the faithful, quibus imponetur, in that glorious day of his gracious doom.
for I cannot giue you a more honourable title, be you honourable or otherwise, if I should giue you tenne thousand) behold (I say) your reall and royall Salomon, dedicating this mysticall and spirituall temple with praier and praise vnto his righteous father,
for I cannot give you a more honourable title, be you honourable or otherwise, if I should give you tenne thousand) behold (I say) your real and royal Solomon, dedicating this mystical and spiritual temple with prayer and praise unto his righteous father,
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And not onelie praieth, but also as a iudicious Salomon, vttereth that absolute and most wise designation and distinction, by way of prophecie, of these different generations (the blessed and cursed) which the wombe of this wretched world bringeth forth;
And not only Prayeth, but also as a judicious Solomon, uttereth that absolute and most wise designation and distinction, by Way of prophecy, of these different generations (the blessed and cursed) which the womb of this wretched world brings forth;
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In his praying foure things remarkeable. 1. The person, I. 2. The pious and powerfull practise, I pray. 3. The parties designed, ( for them. ) 2. distingushed, ( but for them. ) 4. The reasons why he praieth being two. 1. Donatiue, (which thou hast giuen me.) 2. Possessiue, (for they are thine.
In his praying foure things remarkable. 1. The person, I 2. The pious and powerful practice, I pray. 3. The parties designed, (for them.) 2. distinguished, (but for them.) 4. The Reasons why he Prayeth being two. 1. Donative, (which thou hast given me.) 2. Possessive, (for they Are thine.
) In the person, 2. things obseruable. 1. His name. 2 ▪ his Nature. In the pious practise, two things also. 1. The power of praier in others. 2. The peculiar propertie therof in him, in whom all other had their power.
) In the person, 2. things observable. 1. His name. 2 ▪ his Nature. In the pious practice, two things also. 1. The power of prayer in Others. 2. The peculiar property thereof in him, in whom all other had their power.
wherein the obiections shall be answered, & the text cleered. 2. In the acception, we will attend the reuealed reasons why he praieth not for the world.
wherein the objections shall be answered, & the text cleared. 2. In the acception, we will attend the revealed Reasons why he Prayeth not for the world.
But let vs return to the first general head, his praying: whereunto I earnestly desire you to attend as to one of the Songs of Sion, and the Ioy of Ierusalem: and therein I shall pray you to watch and wait the first houre, to the ioy of your hearts, who truely seeke, and serue the Lord.
But let us return to the First general head, his praying: whereunto I earnestly desire you to attend as to one of the Songs of Sion, and the Joy of Ierusalem: and therein I shall pray you to watch and wait the First hour, to the joy of your hearts, who truly seek, and serve the Lord.
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There is saluation in no other (neither Pope nor Priest, Principalitie, nor power) for among men there is no other name giuen vnder heauen wherby wee must bee saued.
There is salvation in no other (neither Pope nor Priest, Principality, nor power) for among men there is no other name given under heaven whereby we must be saved.
Neither is this Saluation temporarie, as that of Sampson or Samgar, Gideon or Iepthah, but I am a Sauiour once for euer, I alone for euerie one, both effectually, and eternallie. The vse of this is;
Neither is this Salvation temporary, as that of Sampson or Samgar, gideon or Jephthah, but I am a Saviour once for ever, I alone for every one, both effectually, and eternally. The use of this is;
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I bring you rich promises, and precious of the glorie and grace of God the father, whereby you are also made partakers of that heauenly nature, not in substance,
I bring you rich promises, and precious of the glory and grace of God the father, whereby you Are also made partakers of that heavenly nature, not in substance,
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yea, powerfull praier in the Faith of Gods seruants, stands in the gap, and turnes away the plagues euen from Aegipt. It rained not in three yeares and a halfe,
yea, powerful prayer in the Faith of God's Servants, Stands in the gap, and turns away the plagues even from Egypt. It reigned not in three Years and a half,
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See, Simon Magus went thus far in religion, that he knew there was no spedier harbinger of trust, could bee sent to stay and stop the passage of those fearefull plagues,
See, Simon Magus went thus Far in Religion, that he knew there was no spedier harbinger of trust, could be sent to stay and stop the passage of those fearful plagues,
deliuered to foure quaternions of Souldiers, by mightie and malitious Herod. He sleepeth betweene two souldiers, bound with chaines, the keepers before the doore,
Delivered to foure quaternions of Soldiers, by mighty and malicious Herod. He Sleepeth between two Soldiers, bound with chains, the keepers before the door,
How much more powerfull and pretious is his praier? who is so gratious with God his Father, that a voice was heard from heauen saying, This is my welbeloued Sonne in whome I am well pleased.
How much more powerful and precious is his prayer? who is so gracious with God his Father, that a voice was herd from heaven saying, This is my well-beloved Son in whom I am well pleased.
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And againe, a second time a voice from heauen answereth, I haue glorified it, and I will glorifie it againe, when as the people that stood by, thought it had thundred.
And again, a second time a voice from heaven Answers, I have glorified it, and I will Glorify it again, when as the people that stood by, Thought it had thundered.
The Centurion inured to carnage blud, & butchery, pronounceth, Assuredly this was a iust man. The verie variable and hundred headed giddie multitude returne knocking their breasts in remorse of conscience,
The Centurion inured to carnage blood, & butchery, pronounceth, Assuredly this was a just man. The very variable and hundred headed giddy multitude return knocking their breasts in remorse of conscience,
For our knowledge then, hence wee inferre, that this praier of Christ, is the Foundation, Firmament, and Perfection of the Church. The foundation of the Church, if wee looke backwards,
For our knowledge then, hence we infer, that this prayer of christ, is the Foundation, Firmament, and Perfection of the Church. The Foundation of the Church, if we look backwards,
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This Chapter witnesseth it, verse 5. That Christ was with the father before the world was. That hee came out from the father vers. 8. And that the father loued him before the foundation of the world.
This Chapter Witnesseth it, verse 5. That christ was with the father before the world was. That he Come out from the father vers. 8. And that the father loved him before the Foundation of the world.
for the calling of God is without recalling: the Golden Chaine testifieth it, Whome he hath elected before all time, he calleth, iustifieth, and sanctifieth in time.
for the calling of God is without recalling: the Golden Chain Testifieth it, Whom he hath elected before all time, he calls, Justifieth, and Sanctifieth in time.
Of this knowledge of the power of Christs praier, manifold is the holie, and deuine vse & practise. 1. Of hope which quickneth vs. For while we pray heere on earth, wee knowe,
Of this knowledge of the power of Christ prayer, manifold is the holy, and divine use & practise. 1. Of hope which Quickeneth us For while we pray Here on earth, we know,
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In his humiliation hee praied for vs: in his exaltation then assuredlie: oh Angelicall Manna! 2. Of reuerend boldnesse, which the spirit of God exhorteth.
In his humiliation he prayed for us: in his exaltation then assuredly: o Angelical Manna! 2. Of reverend boldness, which the Spirit of God exhorteth.
if the praier of Elizeus was powerfull to restore to life the Sonne of the Shunamite, and of Paul, to bring againe the breath of Eutychus; Why should not wee resolue to trust in the Lord,
if the prayer of Elisha was powerful to restore to life the Son of the Shunamite, and of Paul, to bring again the breath of Eutychus; Why should not we resolve to trust in the Lord,
for heere are all the blessings of Garazim and the dew of Hermon, which falleth vppon the hill of Sion, (which is Gods Church ) where the Lord promiseth his peace and blessing for euermore:
for Here Are all the blessings of Gerizim and the due of Hermon, which falls upon the hill of Sion, (which is God's Church) where the Lord promises his peace and blessing for evermore:
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I pray for them which are my Sonnes by adoption, my Saintes by calling, my Princes and Priests by conuersation; my beloued by decree: my baptized by institution:
I pray for them which Are my Sons by adoption, my Saints by calling, my Princes and Priests by Conversation; my Beloved by Decree: my baptised by Institution:
The Sons of men, become the sonnes of God by knowing & acknowledging Iesus Christ. The same diuine, in words of admired demonstration, pointeth this out, saying, Behold what loue the father hath giuen to vs, that wee (wretches ) should be called the Sonnes of God.
The Sons of men, become the Sons of God by knowing & acknowledging Iesus christ. The same divine, in words of admired demonstration, pointeth this out, saying, Behold what love the father hath given to us, that we (wretches) should be called the Sons of God.
And Paul testifieth that Iesus Christ was declared mightilie to be the sonne of God by the spirit of sanctification, not onely in himselfe, which was powred out on him without measure,
And Paul Testifieth that Iesus christ was declared mightily to be the son of God by the Spirit of sanctification, not only in himself, which was poured out on him without measure,
Their vesture Priestlike, al glorious within: Their voice Priestlike, soft and milde, as Iacobs voice: and these are those for whome Christ heere praieth.
Their vesture Priestlike, all glorious within: Their voice Priestlike, soft and mild, as Iacobs voice: and these Are those for whom christ Here Prayeth.
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5 I pray for them which are my Baptized outwardly by institution. Inwardly being washed from their blood with that clean water which Ezekiel speaketh of, washed in mine owne pretious blood, which maketh their garments white, contrarie to al other blood which staineth:
5 I pray for them which Are my Baptised outwardly by Institution. Inwardly being washed from their blood with that clean water which Ezekielem speaks of, washed in mine own precious blood, which makes their garments white, contrary to all other blood which stains:
but not any that loueth the world. These dwell in Goshen where is alwaies light: and all other sit in darkenesse, and in the Aegiptian shadow of death.
but not any that loves the world. These dwell in Goshen where is always Light: and all other fit in darkness, and in the Egyptian shadow of death.
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they therfore, see God in a three-folde mirrour. 1. They see him in his word in the mirrour of Iesus Christ. 2. They see him in his works, (with another eye then the worldling doth) in the great displaied book of heauen and earth. 3. And lastlie, heereafter shall see him face to face in heauen with Iesus Christ, and the holie Angels.
they Therefore, see God in a threefold mirror. 1. They see him in his word in the mirror of Iesus christ. 2. They see him in his works, (with Another eye then the worldling does) in the great displayed book of heaven and earth. 3. And Lastly, hereafter shall see him face to face in heaven with Iesus christ, and the holy Angels.
Saint Ambrose his iudgement of these Associates was so deere, that hee reades that place, Gal. 5, 24. Qui sunt Christi, in the nominatiue plurall, not as it is vulgarly taken in the genitiue singular:
Saint Ambrose his judgement of these Associates was so deer, that he reads that place, Gal. 5, 24. Qui sunt Christ, in the nominative plural, not as it is vulgarly taken in the genitive singular:
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The vse then ( blessed Brethren ) is, that wee seeke, and endeuour by all might and meanes to correspond these gratious, glorious, and ennobled titles.
The use then (blessed Brothers) is, that we seek, and endeavour by all might and means to correspond these gracious, glorious, and ennobled titles.
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Otherwise, what are wee with these pretious titles, but like the boxes and pots of the Apothecarie, which outwardly haue some goodlie exotique inscription,
Otherwise, what Are we with these precious titles, but like the boxes and pots of the Apothecary, which outwardly have Some goodly exotic inscription,
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when as indeede they are Hagarines of Hagar, and Ismael (as Zozomen a thousand yeares agoe obserued:) which appeareth euen yet by their wicked and dissolute condition at this day.
when as indeed they Are Hagarines of Hagar, and Ishmael (as Zozomen a thousand Years ago observed:) which appears even yet by their wicked and dissolute condition At this day.
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Or why boastest thou of the honour of beloued, when as thou art hatefull to God & good men? or of thy Baptism, seeing thou art of that folish & fond generation, that are pure in their own conceit,
Or why boastest thou of the honour of Beloved, when as thou art hateful to God & good men? or of thy Baptism, seeing thou art of that foolish & found generation, that Are pure in their own conceit,
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and as the Anabaptists & Iesuits with the late foūded order of the confoūded congregatio Oratorij, who at this day in this glorious light of the Gospell of Christ, grope in Cymmerian darknesse, and gape after vnwritten reuelations.
and as the Anabaptists & Iesuits with the late founded order of the confounded Congregation Oratorij, who At this day in this glorious Light of the Gospel of christ, grope in Cimmerian darkness, and gape After unwritten revelations.
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yet praied and praised the Lord in the dens & caues of the earth, as Plinius Secundus euen their aduersarie in the time of Traianus the emperour testifieth of them.
yet prayed and praised the Lord in the dens & caves of the earth, as Pliny Secundus even their adversary in the time of Trajan the emperor Testifieth of them.
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And here let no man traduce this word Separation, for I vnderstand not thereby anie Anabaptisticall or Brownish seperation, but the same that Paul meneth, though in a diuers matter.
And Here let no man traduce this word Separation, for I understand not thereby any Anabaptistical or Brownish separation, but the same that Paul meaneth, though in a diverse matter.
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For as he speaketh of Separation, or setting apart of Preachers, NONLATINALPHABET: so I say, heere is a Seperation of true Christians, NONLATINALPHABET.
For as he speaks of Separation, or setting apart of Preachers,: so I say, Here is a Separation of true Christians,.
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The notes of this diuine Separation are three. 1. A Catholike faith toward God. 2. Integritie of life and conuersation in themselues. 3. Euangelicall charitie toward others.
The notes of this divine Separation Are three. 1. A Catholic faith towards God. 2. Integrity of life and Conversation in themselves. 3. Evangelical charity towards Others.
nor as these rare illuminated Iesuits vnderstand Catholike, who among manie, and manifold other their trauersing the point how to vnderstand Catholik at last conclude verie holie (God wot) that none are Catholik professors,
nor as these rare illuminated Iesuits understand Catholic, who among many, and manifold other their traversing the point how to understand Catholic At last conclude very holy (God wot) that none Are Catholic professors,
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or as Vincentius Lyrinensis thirteene hundred yeares agoe interpreteth Catholike, to wit, That which hath beene receiued and beleeued euerie where in the christian world, in al places, at all times, and of all true confessors.
or as Vincentius Lerins thirteene hundred Years ago interpreteth Catholic, to wit, That which hath been received and believed every where in the christian world, in all places, At all times, and of all true Confessors.
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The effects of this Catholike faith, are foure, manifested in the word: 1. A resolued trust in God. 2. A reuerend boldnesse toward him. 3. An euidence of things not seene. 4. A plenarie perswasion and full setling of the heart.
The effects of this Catholic faith, Are foure, manifested in the word: 1. A resolved trust in God. 2. A reverend boldness towards him. 3. an evidence of things not seen. 4. A plenary persuasion and full settling of the heart.
The fourth is verified, as of Abrahams faith, which is a perfect paterne, so of all the faithfull, That hee was fully perswaded, that he which had promised, was able to performe it,
The fourth is verified, as of Abrahams faith, which is a perfect pattern, so of all the faithful, That he was Fully persuaded, that he which had promised, was able to perform it,
Secondly, those that willingly beleeue part of the Articles of our creed, and neglect the other part, are not of this Catholike faith. For whereas the whole summe of our Faith is referred to those three heads. 1. Ad esse Matura. 2. Ad esse Gratiae. 3. Ad esse Gloriae.
Secondly, those that willingly believe part of the Articles of our creed, and neglect the other part, Are not of this Catholic faith. For whereas the Whole sum of our Faith is referred to those three Heads. 1. Ad esse Matura. 2. Ad esse Gratiae. 3. Ad esse Glory.
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and resurrection of Christ, and is bound hereby to humble, mortifie, and conforme himselfe according to the Image of the sonne of God, there hee faileth,
and resurrection of christ, and is bound hereby to humble, mortify, and conform himself according to the Image of the son of God, there he Faileth,
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and leaueth off his procession, and going on in this Catholike Faith. Thirdly, those are not of this Catholike Faith, who thinke they may serue Idols outwardly:
and Leaveth off his procession, and going on in this Catholic Faith. Thirdly, those Are not of this Catholic Faith, who think they may serve Idols outwardly:
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They loued the praise of men, more then the praise of GOD. O foolish and faithlesse people, be ye Gouernors, Rulers, Iudges, or Inferiors, heare your doome;
They loved the praise of men, more then the praise of GOD. Oh foolish and faithless people, be you Governors, Rulers, Judges, or Inferiors, hear your doom;
with what measure yee mete withall, shall bee measured to you againe ▪ christ auoucheth it, whosoeuer, saith he, shall confesse mee before men, him will I confesse also before my Father which is in heauen.
with what measure ye meet withal, shall be measured to you again ▪ Christ avoucheth it, whosoever, Says he, shall confess me before men, him will I confess also before my Father which is in heaven.
And herein appeareth the wonderful power & maiestie of our God, in that wee haue strength, through him, to sanctifie in some measure our wretched and accursed nature.
And herein appears the wondered power & majesty of our God, in that we have strength, through him, to sanctify in Some measure our wretched and accursed nature.
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how should she take them againe? I haue washed my feete, how should I defile them? that is, I am become cleane in being purified by faith in the blood of Christ,
how should she take them again? I have washed my feet, how should I defile them? that is, I am become clean in being purified by faith in the blood of christ,
If I might craue of you (blessed people) to remember but this paralel of scripture, it shal be sufficiēt for me to blesse (al the daies of my life) this my poore laboure and trauel.
If I might crave of you (blessed people) to Remember but this parallel of scripture, it shall be sufficient for me to bless (all the days of my life) this my poor labour and travel.
The. 4. of Grace; and that is properly of true Christians, and that I call Euangelicall Charitie. The properties whereof are: 1. To sympathize with others in their distresse:
The. 4. of Grace; and that is properly of true Christians, and that I call Evangelical Charity. The properties whereof Are: 1. To sympathise with Others in their distress:
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which Euangelicall and gratious charitie is twofold, either in affectu, or in effectu. In affection onely the poore shew their loue, from whom the Lord accepts the will, euen as the deed:
which Evangelical and gracious charity is twofold, either in affectu, or in effectu. In affection only the poor show their love, from whom the Lord accepts the will, even as the deed:
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For wee eft-soones proclaime vnto you from this place, and all other the like in this kingdome, that your Catholike Faith is a dead and desperate follie if it worke not by loue,
For we eftsoons proclaim unto you from this place, and all other the like in this Kingdom, that your Catholic Faith is a dead and desperate folly if it work not by love,
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and regardeth it not, seeing it is the peremptorie and positiue assertion of the Sonne of God, That by this Euangelical charitie, all men shall know who are his.
and Regardeth it not, seeing it is the peremptory and positive assertion of the Son of God, That by this Evangelical charity, all men shall know who Are his.
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This giuing of vs to God the father, is nothing else but a manifestation of the determinate purpose of God in Iesus Christ: for as God the father hath predestinated vs to the end, which is his glory, euerlasting life:
This giving of us to God the father, is nothing Else but a manifestation of the determinate purpose of God in Iesus christ: for as God the father hath predestinated us to the end, which is his glory, everlasting life:
What prayers, sighes, and groanes did that godly mother make for her sonne Augustine yet being a Maniche, that hee might become an Orthodox? Such was the zeale of that pious mother for the soule of her deere Sonne.
What Prayers, sighs, and groans did that godly mother make for her son Augustine yet being a Manichean, that he might become an Orthodox? Such was the zeal of that pious mother for the soul of her deer Son.
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for the Prophet Micheas expostulating this point, wherewithall hee should come before the Lord, in the end concludeth, that a man must humble himselfe to walke with his God, shewing that there is no other meanes whereby man may tread the steps of the holy seruice of God,
for the Prophet Micheas expostulating this point, wherewithal he should come before the Lord, in the end Concludeth, that a man must humble himself to walk with his God, showing that there is no other means whereby man may tread the steps of the holy service of God,
for whoso will liue godlie in Christ Iesus, shall suffer persecution, and haue crosse as much as his backe will beare, which crosse wee must take vp, not auoide or shun, and follow Christ Iesus.
for whoso will live godly in christ Iesus, shall suffer persecution, and have cross as much as his back will bear, which cross we must take up, not avoid or shun, and follow christ Iesus.
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The second reason is taken from God the fathers possession of vs, in these words ( for they are thine. ) We are God the fathers, whether wee looke backwards or forwards;
The second reason is taken from God the Father's possession of us, in these words (for they Are thine.) We Are God the Father's, whither we look backwards or forward;
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backwards both by Election, and also by Creation. By Election: for so it is said, You haue not chosen mee, but I haue chosen you, and that before the world was. By Creation: so saith the Psalmist, Thy hands haue made mee,
backwards both by Election, and also by Creation. By Election: for so it is said, You have not chosen me, but I have chosen you, and that before the world was. By Creation: so Says the Psalmist, Thy hands have made me,
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If we looke forward, wee are his by Sanctification and Glorification. By Sanctification: for so he saith to the church of Laodicea ▪ Behold I stand at the doore and knocke:
If we look forward, we Are his by Sanctification and Glorification. By Sanctification: for so he Says to the Church of Laodicea ▪ Behold I stand At the door and knock:
but the readinesse of our soules? My heart is ready, saith Dauid. This comming into vs? but his being in vs by his holie spirit, whereby he taketh liuery and seison of vs? What this banquetting, he with vs,
but the readiness of our Souls? My heart is ready, Says David. This coming into us? but his being in us by his holy Spirit, whereby he Takes livery and seison of us? What this banqueting, he with us,
Paul precheth it in one verse by a most heauenlie and diuine speech of degrees, where hee saith, All things are ours, and prooueth it by enumeration of particulars in an admirable gradation:
Paul Preacheth it in one verse by a most heavenly and divine speech of Degrees, where he Says, All things Are ours, and proveth it by enumeration of particulars in an admirable gradation:
Behold, I say, and looke with your eies of faith vnto this angelicall dignitie, and bee rauished in the spirit with this surpassing and exceeding fauour of God, in giuing vs (wretches) vnto his Sonne,
Behold, I say, and look with your eyes of faith unto this angelical dignity, and be ravished in the Spirit with this surpassing and exceeding favour of God, in giving us (wretches) unto his Son,
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And as though hee had forgot all other creatures of heauen and of earth, and set his eie of fauour and affection vpon vs onely: Man and Angels fall;
And as though he had forgotten all other creatures of heaven and of earth, and Set his eye of favour and affection upon us only: Man and Angels fallen;
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& multitudes of his mercies saued him, and gaue him to his Sonne, that through him hee might haue fauour toward man, delight in him, and bee one with him.
& Multitudes of his Mercies saved him, and gave him to his Son, that through him he might have favour towards man, delight in him, and be one with him.
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and not bee mooued therewith? 3. Nor any imperious ruffian, for God resisteth the proud. 4. Nor any such as flie the Crosse, who would with Balaam die the death of the godly,
and not be moved therewith? 3. Nor any imperious ruffian, for God Resisteth the proud. 4. Nor any such as fly the Cross, who would with balaam die the death of the godly,
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2. That hee hath chosen you in himselfe, therefore hee found nothing in vs worthy of election or remembrance. 2. Of your Creation: that wee wholly giue ouer our selues vnto him, who hath made vs that we may bee guided and ruled by his holy and heauenlie directions. 3. Of our Sanctification: that wee quench not the spirit of Gods good motions that he kindleth in vs,
2. That he hath chosen you in himself, Therefore he found nothing in us worthy of election or remembrance. 2. Of your Creation: that we wholly give over our selves unto him, who hath made us that we may be guided and ruled by his holy and heavenly directions. 3. Of our Sanctification: that we quench not the Spirit of God's good motions that he kindleth in us,
How sorteth it therewith, that he being a King, should come into the world, and not pray for it? Indeede some erroneous Iewes dreamed that the kingdome of the Messias should bee a temporall estate.
How sorts it therewith, that he being a King, should come into the world, and not pray for it? Indeed Some erroneous Iewes dreamed that the Kingdom of the Messias should be a temporal estate.
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And there were a rout of heretikes called Herodians, flatterers in Herods Court, who pretended Herod to bee the true and vndoubted Messias. Yea the very Disciples of Christ also were in a quandarie of this surmise,
And there were a rout of Heretics called Herodians, Flatterers in Herods Court, who pretended Herod to be the true and undoubted Messias. Yea the very Disciples of christ also were in a quandary of this surmise,
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when they asked Christ whether now he would restore the Kingdome to Israel? But Christ himselfe answereth this obiection very plainely, where he saith, That his Kingdome is not of this world.
when they asked christ whither now he would restore the Kingdom to Israel? But christ himself Answers this objection very plainly, where he Says, That his Kingdom is not of this world.
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Why therefore doth hee not pray for the world, seeing hee is the propitiation for the sinnes of the whole world? The same Euangelist elswhere answereth it:
Why Therefore does he not pray for the world, seeing he is the propitiation for the Sins of the Whole world? The same Evangelist elsewhere Answers it:
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The second obiection drawen from the equitie of his will, is that of S. Peter, where it is said that he would that all men should bee saued. How then can that bee, seeing heere hee praieth not for all men? The answer herevnto is, that his will is two-fold:
The second objection drawn from the equity of his will, is that of S. Peter, where it is said that he would that all men should be saved. How then can that be, seeing Here he Prayeth not for all men? The answer hereunto is, that his will is twofold:
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but heere in the distinguishment of the sheep from the Goates, he is the Lion, of the royall blood of Iuda, that rendeth in peeces his aduersaries, and diuideth the spoile.
but Here in the distinguishment of the sheep from the Goats, he is the lion, of the royal blood of Iuda, that rendeth in Pieces his Adversaries, and Divideth the spoil.
The fourth obiection from Apostolicall exhortation, is, that of Saint Paul, who exhorteth, That praiers and supplications bee made for all men. The answer:
The fourth objection from Apostolical exhortation, is, that of Saint Paul, who exhorteth, That Prayers and supplications be made for all men. The answer:
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This word All is not to be vnderstood de singulis generum, but de generibus singulorum: as that also in our Liturgy, That it may please thee to haue mercie vpon all men:
This word All is not to be understood de Singulis generum, but de generibus singulorum: as that also in our Liturgy, That it may please thee to have mercy upon all men:
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For that ancient Father saith, Christ speaketh heere spiritu prophetic•; for obserue the maner: In his passion hee praieth for his aduersaries; not mentioning his Disciples:
For that ancient Father Says, christ speaks Here spiritu prophetic•; for observe the manner: In his passion he Prayeth for his Adversaries; not mentioning his Disciples:
Secondlie, that hee might make knowne vnto them the mysteries of the kingdome of heauen, to whom they belonged, whereof this was not the least; to wit:
Secondly, that he might make known unto them the Mysteres of the Kingdom of heaven, to whom they belonged, whereof this was not the least; to wit:
The second vse is, that albeit Paul preach, yet Christ is indeed to some the righteousnesse of God, but to others the Rock of offence. So that the effect is not in the Preacher, but in the disposed auditour.
The second use is, that albeit Paul preach, yet christ is indeed to Some the righteousness of God, but to Others the Rock of offence. So that the Effect is not in the Preacher, but in the disposed auditor.
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Did the sunne stand still at the praier of Iosua? did it retire ten degrees in the Dial of Ahas, at the word of Ezechias? And was it darkened at the passion of Christ Iesus? No maruell then if now it had stood still,
Did the sun stand still At the prayer of Iosua? did it retire ten Degrees in the Dial of Ahas, At the word of Hezekiah? And was it darkened At the passion of christ Iesus? No marvel then if now it had stood still,
Did Mount Sinay tremble at the giuing of the Law, and the walles of Iericho fall downe, when the Priests sounded their Trumpets? and did the earth quake at the passion of Iesus Christ,
Did Mount Sinai tremble At the giving of the Law, and the walls of Jericho fallen down, when the Priests sounded their Trumpets? and did the earth quake At the passion of Iesus christ,
as fainting vnder such an hideous burthen, that the wicked and accursed sonnes of men should execute the Lord of life? No maruell then if the whole frame and fabrik of heauen & of earth had not beene dissolued into their ancient Chaos, when Christ Iesus by whom all things were made, shall say, I pray not for the world.
as fainting under such an hideous burden, that the wicked and accursed Sons of men should execute the Lord of life? No marvel then if the Whole frame and fabric of heaven & of earth had not been dissolved into their ancient Chaos, when christ Iesus by whom all things were made, shall say, I pray not for the world.
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and are now preserued, and susteined only for the good of the elect, for whose sake onely this world continueth, that their number may bee full, and accrue vnto the Lord.
and Are now preserved, and sustained only for the good of the elect, for whose sake only this world Continueth, that their number may be full, and accrue unto the Lord.
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But O Lord, may we be so bold as to enquire a reason why thou that diddest sacrifice thy selfe for the sinnes of the world, wilt not pray for the world? Surely (blessed and beloued in the Lord) I will not conceale that from you which the Lord hath reuealed:
But O Lord, may we be so bold as to inquire a reason why thou that didst sacrifice thy self for the Sins of the world, wilt not pray for the world? Surely (blessed and Beloved in the Lord) I will not conceal that from you which the Lord hath revealed:
What Communion then hath Christ with Belial, or light with darkenesse? Thirdly, GOD hath giuen this knowledge vnto his Children, that they know themselues to be of God, and the whole world lieth in wickednesse.
What Communion then hath christ with Belial, or Light with darkness? Thirdly, GOD hath given this knowledge unto his Children, that they know themselves to be of God, and the Whole world lies in wickedness.
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& make thē the gazing stocke of the world, & account them as the riffe raffe of the world, and treade them vnder foote, as the of •couring of all things.
& make them the gazing stock of the world, & account them as the riff raff of the world, and tread them under foot, as the of •couring of all things.
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Secondly, Christ foresaw that the wicked world should deale more cruelly with the coate of maintenance of the Church, then did the Romish Souldiers with Christs coat, who cast lots for it;
Secondly, christ foresaw that the wicked world should deal more cruelly with the coat of maintenance of the Church, then did the Romish Soldiers with Christ coat, who cast lots for it;
albeit hee knocketh and desireth entrance, but also that it wold deale clownishly with him, as did the inhumane Gergesens, who willed him to depart out of their Coasts.
albeit he knocketh and Desires Entrance, but also that it would deal clownishly with him, as did the inhumane Gergesens, who willed him to depart out of their Coasts.
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for it is deliuered vp into three fearefull traditions, or rather desertions. First, vnto the lusts of a wicked heart. Secondly, vnto vile affections. Thirdly, into a reprobate sense.
for it is Delivered up into three fearful traditions, or rather desertions. First, unto the Lustiest of a wicked heart. Secondly, unto vile affections. Thirdly, into a Reprobate sense.
And the Apostle proclaimeth the Lords will, saying, Come out from among them, and seperate your selues (saith the Lord) and touch none vncleane things,
And the Apostle proclaims the lords will, saying, Come out from among them, and separate your selves (Says the Lord) and touch none unclean things,
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and I will receiue you, and I will be a father vnto you, and you shall bee my Sonnes and daughters, saith the Lord Almightie. But let vs consider farther:
and I will receive you, and I will be a father unto you, and you shall be my Sons and daughters, Says the Lord Almighty. But let us Consider farther:
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First, who are here designed by the world, and secondlie why they are so described. Concerning the first, who are signified by the world. As the passion of Christ:
First, who Are Here designed by the world, and Secondly why they Are so described. Concerning the First, who Are signified by the world. As the passion of christ:
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That one drop of the blood of the sonne of God, was sufficient to expiate the sinnes of the whole world ▪ but albeit, the sonne of God did sweate bloud in an Agonie,
That one drop of the blood of the son of God, was sufficient to expiate the Sins of the Whole world ▪ but albeit, the son of God did sweat blood in an Agony,
Of these the blessed Apostle telleth the Church of Philippi weeping, That they are are the enemies of the crosse of Christ, whose God is their bellie, whose glorie is their shame, whose end is fearefull damnation, which minde worldly things.
Of these the blessed Apostle Telleth the Church of Philippi weeping, That they Are Are the enemies of the cross of christ, whose God is their belly, whose glory is their shame, whose end is fearful damnation, which mind worldly things.
For wheras the Moone receiueth her light from the sunne, it hapneth that in the full, the Moone being in the head or taile of the Dragon vnder the Madix of the sunne, that the earth will be enterposed between the sunne and the Moone,
For whereas the Moon receiveth her Light from the sun, it Happeneth that in the full, the Moon being in the head or tail of the Dragon under the Madix of the sun, that the earth will be enterposed between the sun and the Moon,
So saith Saint Paul. If our Gospell bee hid, it is hid to them that are lost, in whom the God of this world hath blinded the mindes of the infidels, that the light of the glorious Gospell of Christ, which is the Image of God, should not shine vnto them.
So Says Saint Paul. If our Gospel be hid, it is hid to them that Are lost, in whom the God of this world hath blinded the minds of the Infidels, that the Light of the glorious Gospel of christ, which is the Image of God, should not shine unto them.
This is apparent by the speech of the Pharisies, Doth any of the Rulers or the Pharisies beleeue in him? but this people which know not the law are accursed.
This is apparent by the speech of the Pharisees, Does any of the Rulers or the Pharisees believe in him? but this people which know not the law Are accursed.
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In the Church they are Heretikes and Schismatikes: In the Common-wealth Traitors and Combustions: In societies and corporations, the fire brands of hell and dissension.
In the Church they Are Heretics and Schismatics: In the Commonwealth Traitors and Combustions: In societies and corporations, the fire brands of hell and dissension.
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of the fire, as tailed Meteors; for if they bee great and honourable in the world, they draw a great traine with them of Seruitors and Retainers, all which must bee at their beck,
of the fire, as tailed Meteors; for if they be great and honourable in the world, they draw a great train with them of Servitors and Retainers, all which must be At their beck,
And Augustine calleth them venti adurentes, windes scorching and drying vp by their vnthankfulnesse, the chrystall streame of Gods mercie and grace, which would flow vnto them.
And Augustine calls them venti adurentes, winds scorching and drying up by their unthankfulness, the crystal stream of God's mercy and grace, which would flow unto them.
So Saint Iude stileth them, Clouds they are without water carried about of euerie winde. Lastly among the Meteors of the earth, to lead are they resembled by the Prophet,
So Saint Iude styleth them, Clouds they Are without water carried about of every wind. Lastly among the Meteors of the earth, to led Are they resembled by the Prophet,
for he saith, Iniquitie is as a talent of lead, which if they doe not looke vnto, it will weigh and sway them downe to the bottomlesse pit of hell, and heauinesse.
for he Says, Iniquity is as a talon of led, which if they do not look unto, it will weigh and sway them down to the bottomless pit of hell, and heaviness.
for the spirit of God saith, as is the Lilly amōg the thornes, so is my spouse among the daughters. As for the causes of the world, they know but two, & therafter they work accordingly.
for the Spirit of God Says, as is the Lily among the thorns, so is my spouse among the daughters. As for the Causes of the world, they know but two, & thereafter they work accordingly.
For if you respect their practise, they are like vnto the Hedge-hog which hath two holes, one toward the South, the other toward the North, and when the winde bloweth in the north, she shutteth that, and openeth the other toward the South, and turneth her selfe that way.
For if you respect their practice, they Are like unto the Hedgehog which hath two holes, one towards the South, the other towards the North, and when the wind blows in the north, she shutteth that, and Openeth the other towards the South, and turns her self that Way.
And lastly for the finall cause, wherfore God made the world, that herein men should serue and glorifie him, they are either mad with Empedocles, that there shall bee more and more worlds;
And lastly for the final cause, Wherefore God made the world, that herein men should serve and Glorify him, they Are either mad with Empedoc, that there shall be more and more world's;
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or dote with Democritus, that this world was ex Contingenti, and so by chance and chaffer, they do & deuise al their businesse whiles they are in the world.
or dote with Democritus, that this world was ex Contingenti, and so by chance and chaffer, they do & devise all their business while they Are in the world.
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But it may bee verified of them, as Queene Mary said of herself lying vpon her death-bed, to her friends and comforters, that if they did rip her when shee was dead, they should see Callis stamped in her heart, intimating that she conceiued such sorrow at the losse of Callis, that it pearced her heart and killed her.
But it may be verified of them, as Queen Marry said of herself lying upon her deathbed, to her Friends and Comforters, that if they did rip her when she was dead, they should see Callis stamped in her heart, intimating that she conceived such sorrow At the loss of Callis, that it pierced her heart and killed her.
So these are in such loue with this world, that they onely heare it, they talke and thinke onely thereon, that if they were opened, you should see the world engrauen and written in their hearts.
So these Are in such love with this world, that they only hear it, they talk and think only thereon, that if they were opened, you should see the world engraved and written in their hearts.
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Yet be you of comfort all yee blessed and beloued of the Lord, for you shall be the Iudges of this world. And with the residue Saint Iames shall expostulate:
Yet be you of Comfort all ye blessed and Beloved of the Lord, for you shall be the Judges of this world. And with the residue Saint James shall expostulate:
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And is not this world wherein wee now liue full fraught with such enemies of God? Is not this the world that Christ praied not for? behold, the ataxie and disorder of all things.
And is not this world wherein we now live full fraught with such enemies of God? Is not this the world that christ prayed not for? behold, the ataxy and disorder of all things.
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and this land, wherin is no truth nor mercy, but swearing and lying, and killing, and stealing, and whoring, with breaking out, and blood toucheth blood:
and this land, wherein is no truth nor mercy, but swearing and lying, and killing, and stealing, and whoring, with breaking out, and blood touches blood:
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But alas, what doe I intend to capitulate the wretchednesse of this time and age, wherein we now liue, which is rather to bee detested then commemorated, especially seeing a godly brother did so earnestly & so feruētly touch and taxe the particulars the last Lords day? to which I referre your remembrance,
But alas, what do I intend to capitulate the wretchedness of this time and age, wherein we now live, which is rather to be detested then commemorated, especially seeing a godly brother did so earnestly & so fervently touch and Tax the particulars the last lords day? to which I refer your remembrance,
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The miserie whereof, and mysterie of vngodlinesse now busily worketh, and is seene, first, in this worlds affection toward God in the things that belong vnto him.
The misery whereof, and mystery of ungodliness now busily works, and is seen, First, in this world's affection towards God in the things that belong unto him.
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and Salomon the flowre of euery sacrifice: yea, the very heathen obserued in their Idolatrous worship, to giue the things that were, First, Pura, without blemish:
and Solomon the flower of every sacrifice: yea, the very heathen observed in their Idolatrous worship, to give the things that were, First, Pura, without blemish:
For in dedicating your children to the Lord, if they bee deformed or foolish, then yee say they are good enough to become Priests. Of our yeeres, the worst we giue to God,
For in dedicating your children to the Lord, if they be deformed or foolish, then ye say they Are good enough to become Priests. Of our Years, the worst we give to God,
as for the flower of our life, wee wholly addresse that to the slauery of Satan, to spend it in vanitie and wantonnesse, counting it a preiudice to our youth,
as for the flower of our life, we wholly address that to the slavery of Satan, to spend it in vanity and wantonness, counting it a prejudice to our youth,
Or else some taking a poore remorse of what infinite wealth, he hath robbed the Church of, doth in his miserable pitie bestow some part of her own vpon her again,
Or Else Some taking a poor remorse of what infinite wealth, he hath robbed the Church of, does in his miserable pity bestow Some part of her own upon her again,
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but this is his ordinance whereby wee may and ought to be exercised in the imploiment of those things, wherewith hee blesseth vs to the promotion of his glorious seruice.
but this is his Ordinance whereby we may and ought to be exercised in the employment of those things, wherewith he Blesses us to the promotion of his glorious service.
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but it it ▪ bee in the building of a fine house, or the deuising of sundrie vanities and foolish pleasures ▪ thousands are thought little enough to bee bestowed.
but it it ▪ be in the building of a fine house, or the devising of sundry vanities and foolish pleasures ▪ thousands Are Thought little enough to be bestowed.
Witnesse those manifolde fabrikes, and structures in this land, whereof many seueralls haue buried as much treasure as would erect and found seuerall collegiat or cathedrall Churches.
Witness those manifold fabrics, and structures in this land, whereof many severals have buried as much treasure as would erect and found several collegiate or cathedral Churches.
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and see none built now doe say and often affirme, looking but vppon one of our Churches, If this were now to bee built, the whole land could not erect the same.
and see none built now do say and often affirm, looking but upon one of our Churches, If this were now to be built, the Whole land could not erect the same.
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Whereas if they cast their eies vpon the houses of many Noble men, Knights and meane gentlemen, they might easille discerne where the affection resteth.
Whereas if they cast their eyes upon the houses of many Noble men, Knights and mean gentlemen, they might easille discern where the affection rests.
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and ouerpeering the Lords temple, which happily obscurely stands stooping and drooping beceath like a rude heape of stones, being made the receptacles of Owles and Ostritches, Zim Ohim, & dancing Satyres. Or if they would look vpon the vain maskes and shews and frantik pleasures vpon which thousands are imployed, to driue away the darknesse and teadiousnesse of winter, they might easily conceiue that this woful world is directly opposed to God, and al holy goodnesse.
and ouerpeering the lords temple, which happily obscurely Stands stooping and drooping beceath like a rude heap of stones, being made the receptacles of Owls and Ostriches, Zim O him, & dancing Satires. Or if they would look upon the vain masks and shows and frantik pleasures upon which thousands Are employed, to driven away the darkness and teadiousnesse of winter, they might Easily conceive that this woeful world is directly opposed to God, and all holy Goodness.
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And this is also far different from the deuotion of the christian Emperors and estates of the primatiue Church, who erected Churches, built Colleges & Schooles, endowed them with maintenance,
And this is also Far different from the devotion of the christian Emperor's and estates of the primitive Church, who erected Churches, built Colleges & Schools, endowed them with maintenance,
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and left them to posteritie, and they like cormorants haue deuoured the church reuenues, and left the children thereof to liue like Gideans souldiers in the lapping cold water.
and left them to posterity, and they like cormorants have devoured the Church revenues, and left the children thereof to live like Gideans Soldiers in the lapping cold water.
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Furthermore, as concerning the endowments of the Church, this world holdes it as a granted proposition, that non oportet christum ditesc•re. Contrarie to the practise of the first church, which was founded and framed by the finger of God,
Furthermore, as Concerning the endowments of the Church, this world holds it as a granted proposition, that non oportet Christ ditesc•re. Contrary to the practice of the First Church, which was founded and framed by the finger of God,
Yea, the treasurie was euen then a Nemo scit, as may be gathered out of the booke of Numbers. The treasury of the temple was valued to be at one time laid vp in store 8000. Cichars of golde,
Yea, the treasury was even then a Nemo scit, as may be gathered out of the book of Numbers. The treasury of the temple was valued to be At one time laid up in store 8000. Cichars of gold,
and seuenteene thousand Cichars of siluer, euerie Cichar weighing 1800. shekels, beside the oblations and gifts at the building againe of the temple in the time of Nehemias. Yea euē in the time of Sanhedrim, Mithridates had at one time 800. talents of treasure of the temple,
and seuenteene thousand Cichars of silver, every Cichar weighing 1800. shekels, beside the Oblations and Gifts At the building again of the temple in the time of Nehemiah. Yea even in the time of Sanhedrim, Mithridates had At one time 800. Talents of treasure of the temple,
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But what do I insist vpon the Iewish Churches treasurie, seeing the Christian Church affordeth so pregnāt testimonie how diuelish this deuice of the world is,
But what do I insist upon the Jewish Churches treasury, seeing the Christian Church affords so pregnant testimony how devilish this device of the world is,
Recount but from the time of King Edward the first, when the world was inforced to enact the statute of Mortmaine, whereby it was prouided that none should giue to the church without an especial licence from the king:
Recount but from the time of King Edward the First, when the world was enforced to enact the statute of Mortmain, whereby it was provided that none should give to the Church without an especial licence from the King:
nor beare the part & honour that their forefathers did, seeing some haue attempted al meanes both direct & vndirect to aduāce their fortunes to the vtmost? as namely:
nor bear the part & honour that their Forefathers did, seeing Some have attempted all means both Direct & undirect to advance their fortune's to the utmost? as namely:
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your fore-fathers were neuer wel but when they were bethinking themselues what they should giue vnto the Church and maintenance of the Gospell of Christ Iesus, and therefore GOD blessed all that they possessed:
your Forefathers were never well but when they were bethinking themselves what they should give unto the Church and maintenance of the Gospel of christ Iesus, and Therefore GOD blessed all that they possessed:
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Doe you see a Representatiue Church vpon the earth? who founded it? did not your progenitors? If the same minde had beene in them, which is in you, what face or fashion of a Church had there beene at this day in the Christian world? Nay,
Do you see a Representative Church upon the earth? who founded it? did not your progenitors? If the same mind had been in them, which is in you, what face or fashion of a Church had there been At this day in the Christian world? Nay,
and plead that the fulnesse of bread hath made the Church to wantonize, therefore they must be so bold as to take it from them, for feare they should surfeit.
and plead that the fullness of bred hath made the Church to wantonize, Therefore they must be so bold as to take it from them, for Fear they should surfeit.
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And further, that Endowments hath poisoned religion, and therefore they haue prepared an Antidote. And lastly, that our hearts and affections we may bestow vpon God,
And further, that Endowments hath poisoned Religion, and Therefore they have prepared an Antidote. And lastly, that our hearts and affections we may bestow upon God,
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For what tokens remaine of your being Christians in this world? but euen as the cursed complaine, their life is like a ship that passeth through the water,
For what tokens remain of your being Christians in this world? but even as the cursed complain, their life is like a ship that passes through the water,
The conclusion then, if you wil be pleased attentiuely to hearken, yea, but a very little, shall instantly follow in this one illatiue, That whatsoeuer is in this world,
The conclusion then, if you will be pleased attentively to harken, yea, but a very little, shall instantly follow in this one illative, That whatsoever is in this world,
What then, beloued in the Lord, shall we doe, vpon whom the ends of the world are fallen? The spirit of God hath not left vs either comfortles or councellesse.
What then, Beloved in the Lord, shall we do, upon whom the ends of the world Are fallen? The Spirit of God hath not left us either comfortless or councellesse.
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Pauls counsell and exhortation is, Vse the world as if you vsed it not, and that both in action and affection, not in action, no not so much as in fashion.
Paul's counsel and exhortation is, Use the world as if you used it not, and that both in actium and affection, not in actium, no not so much as in fashion.
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The reason he yeeldeth, is, a map or view of the world, which hee capitulateth in a Hypothesis. If any loue the world, this loue of the father is not in him.
The reason he yields, is, a map or view of the world, which he capitulateth in a Hypothesis. If any love the world, this love of the father is not in him.
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vnlesse they bee in the formall fashion of the world) or lust, which is esteemed the frame of the world, should annihilate or vilepend this diuine Councell, the spirit of God vrgeth further:
unless they be in the formal fashion of the world) or lust, which is esteemed the frame of the world, should annihilate or vilepend this divine Council, the Spirit of God urges further:
First, to the fanaticall fashionable, That the fashion of this world vanisheth: Secondly, to the lustfull, That the world it selfe passeth away, and the lust thereof.
First, to the fanatical fashionable, That the fashion of this world Vanishes: Secondly, to the lustful, That the world it self passes away, and the lust thereof.
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Al the followers & fauorites wherof put their gaines as the vnthriftie seruant did his earnings, euen into sacculum pertusum, a bottomlesse bag, no sooner in but out.
All the followers & favorites whereof put their gains as the unthrifty servant did his earnings, even into sacculum pertusum, a bottomless bag, no sooner in but out.
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And Saint Paul concludeth, That while we are in the bodie (that is attending the bodie onely as if wee had no soules) we wander a Pilgrimage from the Lord.
And Saint Paul Concludeth, That while we Are in the body (that is attending the body only as if we had no Souls) we wander a Pilgrimage from the Lord.
Many and manifolde are the multitudes, which make such account of this world, that they can by no meanes be wooed from it, let the melanchollie schollers say what they will.
Many and manifold Are the Multitudes, which make such account of this world, that they can by no means be wooed from it, let the melancholy Scholars say what they will.
Hence is it that so many church-robbers, tyrannize vpon the reuenues and goods of the Church, being indeede no better, flatter themselues how they lust,
Hence is it that so many church-robbers, tyrannise upon the revenues and goods of the Church, being indeed no better, flatter themselves how they lust,
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Pyrats by land more inhumane and tyrannicall vnto the Christian Church, then the Pyrats by •ea Ward and Dansker to the Christian common-wealth. Those taking by open violence:
Pirates by land more inhumane and tyrannical unto the Christian Church, then the Pirates by •ea Ward and Dansker to the Christian commonwealth. Those taking by open violence:
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But these Church robbers do claime not onely interest but also lawfull possession and vse of Christs goods, in that they rob him in tythes and offerings which he calleth his, what are they then but Vsurpers,
But these Church robbers do claim not only Interest but also lawful possession and use of Christ goods, in that they rob him in Tithes and offerings which he calls his, what Are they then but Usurper's,
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& encrochers vpon others tenures and interest? But their precedent generation hath denounced a woe against saying, Woe be vnto them that either wash or clippe the coine whereon the Lord hath set his stampe.
& encrochers upon Others tenures and Interest? But their precedent generation hath denounced a woe against saying, Woe be unto them that either wash or clip the coin whereon the Lord hath Set his stamp.
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Let their accoūt be without fauor in the day of the Lord, whether they be our heires or successors, who shall dare to diminish or alter the lands reuenues and inheritance that we haue consecrated to the Lord.
Let their account be without favour in the day of the Lord, whither they be our Heirs or Successors, who shall Dare to diminish or altar the Lands revenues and inheritance that we have consecrated to the Lord.
But you see beloued that Christs Church hath bene surprised, and dispoyled of her possessions, that whereas the Psalmist saith, The earth is the Lords, The men of the earth with their earthly mindes haue left our Lord,
But you see Beloved that Christ Church hath be surprised, and despoiled of her possessions, that whereas the Psalmist Says, The earth is the lords, The men of the earth with their earthly minds have left our Lord,
whereas you your selues haue made such priests by robbing the Church, as church-Pyrats by famishing the Church-men in taking away their bread and liuelihood,
whereas you your selves have made such Priests by robbing the Church, as church-Pyrats by famishing the Churchmen in taking away their bred and livelihood,
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For who should serue your foure pound, fiue pound, twentie nobles cures? if such were not ordained to holde your plough, your Church and parish would lie fallow,
For who should serve your foure pound, fiue pound, twentie Nobles cures? if such were not ordained to hold your plough, your Church and parish would lie fallow,
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yea, that poor pittance which is left to maintaine a few better qualified persons is so caught and dailie vndermined by bare weather beaten desperate courtiers, forlorne Gentlemen,
yea, that poor pittance which is left to maintain a few better qualified Persons is so caught and daily undermined by bore weather beaten desperate courtiers, forlorn Gentlemen,
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& Cyclop•cal scatizers, that al wisdom & godlie policie of the reuerend Bishops and faithfull councellers of state, vsing their best endeuors & vtmost fidelitie is little enough to retaine it:
& Cyclop•cal scatizers, that all Wisdom & godly policy of the reverend Bishops and faithful councillors of state, using their best endeavours & utmost Fidis is little enough to retain it:
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Worthy Ridley in one sermon to that famous renowned Christian Prince Edward the sixt, preuailed that Christ-Church hospitall, the Hospitall of Saint Bartholomews in Southwarke, and Bridewell were at once erected.
Worthy Ridley in one sermon to that famous renowned Christian Prince Edward the sixt, prevailed that Christ church hospital, the Hospital of Saint Bartholomews in Southwark, and Bridewell were At once erected.
And to conclude (my blessed brethren) seeing that al the things of this world are accursed without Christ, se• before your eies Paul and Dauid as presidents and motiues to exhort you to resolution.
And to conclude (my blessed brothers) seeing that all the things of this world Are accursed without christ, se• before your eyes Paul and David as Presidents and motives to exhort you to resolution.
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Paul was crucified to the world and the world to him, and accounted all things as losse and dung for the lucre of Christ. And Dauid wondred That any man should desire ought in heauen but the Lord,
Paul was Crucified to the world and the world to him, and accounted all things as loss and dung for the lucre of christ. And David wondered That any man should desire ought in heaven but the Lord,
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Serue it neuer so long, yet as Churlish Laban dealt with Iacob in bringing foule Leah to his mariage bed insteed of faire Rachel, so the world wil promise you gladsomnes, but will performe loathsomnesse:
Serve it never so long, yet as Churlish Laban dealt with Iacob in bringing foul Leah to his marriage Bed instead of fair Rachel, so the world will promise you gladsomnes, but will perform loathsomeness:
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But you beloued and blessed in the Lord, lift vp your hearts to him that praieth for you, in whome you are the Sonnes & the saints, the Princes and Priests, the Beloued, and the Baptized, the Illuminates and Associates of the highest:
But you Beloved and blessed in the Lord, lift up your hearts to him that Prayeth for you, in whom you Are the Sons & the Saints, the Princes and Priests, the beloved, and the Baptised, the Illuminates and Associates of the highest:
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& most happie and neuer enough admired gouernment of that deere Lady, our late soueraine Qu. Elizabeth of pretious memorie? Did not Christ pray for vs when all those secret designements, popish thunder, Cardinal conspiracies, Iesuiticall proiects,
& most happy and never enough admired government of that deer Lady, our late sovereign Qu. Elizabeth of precious memory? Did not christ pray for us when all those secret designments, popish thunder, Cardinal conspiracies, Jesuitical projects,
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and domesticall treacheries were discouered, & set vpon the stage? Did not Christ pray for vs when our state tottered at the decease of our late Soueraigne,
and domestical Treacheries were discovered, & Set upon the stage? Did not christ pray for us when our state tottered At the decease of our late Sovereign,
cc j n2 vbdr vvn, cc vvn p-acp dt n1? vdd xx np1 vvb p-acp pno12 c-crq po12 n1 vvn p-acp dt n1 pp-f po12 j n-jn,
and to the wonder of al the Christian world, did as an earthquake shake & settle in a moment? when all nations about vs stood looking at the things likely to ensue?
and to the wonder of all the Christian world, did as an earthquake shake & settle in a moment? when all Nations about us stood looking At the things likely to ensue?
cc p-acp dt n1 pp-f d dt njp n1, vdd p-acp dt n1 vvb cc vvi p-acp dt n1? c-crq d n2 p-acp pno12 vvd vvg p-acp dt n2 j pc-acp vvi?
What frustrated the Popish prophecie of Worthing tō the Iesuit, when forespeaking as he (hispaniolized traitor) wished, That the fall of one Ladie would be the raising of an other.
What frustrated the Popish prophecy of Worthing tun the Iesuit, when forespeaking as he (Hispaniolized traitor) wished, That the fallen of one Lady would be the raising of an other.
Meaning that the death of Ladie Elizabeth would bee the Diadem of Izabella Infanta Eugenia Clara? who brought to scorne also the surmise of Weston the Iesuite, another false prophet, who seeing his fellow Worthingtōs spel take no effect, went on,
Meaning that the death of Lady Elizabeth would be the Diadem of Izabella Infanta Eugenia Clara? who brought to scorn also the surmise of Weston the Iesuite, Another false Prophet, who seeing his fellow Worthingtons spell take no Effect, went on,
and said, That the sinnes of England were not ripe at the death of Queen Elizabeth. But when England had fulfilled the measure of her sinnes as the Ammorites did,
and said, That the Sins of England were not ripe At the death of Queen Elizabeth. But when England had fulfilled the measure of her Sins as the Amorites did,
and we, our prince and people are maruellously, and miraculously deliuered from the sulphurous blast complotted at Rome, proiected at Rhemes, fortified at Doway, practised in England, yea and that which was some certain yeeres in intendment and purpose was frustrated in a moment.
and we, our Prince and people Are marvellously, and miraculously Delivered from the sulphurous blast complotted At Room, projected At Rheims, fortified At Doway, practised in England, yea and that which was Some certain Years in intendment and purpose was frustrated in a moment.
cc pns12, po12 n1 cc n1 vbr av-j, cc av-j vvn p-acp dt j n1 vvd p-acp vvb, vvn p-acp np1, vvn p-acp np1, vvn p-acp np1, uh cc cst r-crq vbds d j n2 p-acp n1 cc n1 vbds vvn p-acp dt n1.
Oh then seeing not onely the whole land but euen the very particular person here present can capitulat in specie, what great things the Lord hath done for them, where in we now reioice;
O then seeing not only the Whole land but even the very particular person Here present can capitulate in specie, what great things the Lord hath done for them, where in we now rejoice;
uh av vvg xx av-j dt j-jn n1 cc-acp av-j dt j j n1 av j vmb vvi p-acp fw-la, r-crq j n2 dt n1 vhz vdn p-acp pno32, c-crq p-acp pns12 av vvi;
and write this lesson there, with the pen of a Diamond that neither day nor night, tide nor time, weale nor woe may obliterate or blot out the character of his diuine lesson,
and write this Lesson there, with the pen of a Diamond that neither day nor night, tide nor time, weal nor woe may obliterate or blot out the character of his divine Lesson,
cc vvi d n1 a-acp, p-acp dt n1 pp-f dt n1 cst dx n1 ccx n1, n1 ccx n1, n1 ccx n1 vmb j cc vvi av dt n1 pp-f po31 j-jn n1,
and angelicall consolation, but resolue that our whole life bee a deuoted sacrifice of thankfulnes & seruice to the liuing God of eternal maiestie, through Iesus Christ, our faithful intercessor, to whom with God the father,
and angelical consolation, but resolve that our Whole life be a devoted sacrifice of thankfulness & service to the living God of Eternal majesty, through Iesus christ, our faithful intercessor, to whom with God the father,
The very God of peace sanctifie you throughout, and I pray God that your spirits, soules and bodies may bee kept blameles vnto saluation, through Christ Iesus, this day and euermore. FINIS.
The very God of peace sanctify you throughout, and I pray God that your spirits, Souls and bodies may be kept blameless unto salvation, through christ Iesus, this day and evermore. FINIS.
dt j n1 pp-f n1 vvb pn22 a-acp, cc pns11 vvb np1 cst po22 n2, n2 cc n2 vmb vbi vvn j p-acp n1, p-acp np1 np1, d n1 cc av. fw-la.
