Maran-atha: = the second advent, or, Christ's coming to judgment. A sermon / preached before the honorable judges of assize, at Warwick: July 25. 1651. By William Durham, B.D. late preacher at the Rolls, now pastor of the church at Tredington in Worcester shire.

Durham, William, 1611-1684
Publisher: Printed by T Maxey for M M G Bedell and T Collins and are to be sold at their shop at the Middle Temple gate Fleetstreet
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A81900 ESTC ID: R206867 STC ID: D2832
Subject Headings: Second Advent; Sermons, English -- 17th century;
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0 MARAN-ATHA: The second Advent: Or, Christ's coming to JUDGMENT. JAMES 5.9. Behold, the Judg standeth before the door. The whole Verse runs thus: MARANATHA: The second Advent: Or, Christ's coming to JUDGMENT. JAMES 5.9. Behold, the Judge Stands before the door. The Whole Verse runs thus: j: dt ord n1: cc, npg1 vvg p-acp n1. np1 crd. vvb, dt n1 vvz p-acp dt n1. dt j-jn n1 vvz av: (5) sermon (DIV1) 0 Page 1
1 Grudg not one against another, Brethren, lest ye be condemned, Behold, the Judg standeth before the door. Grudge not one against Another, Brothers, lest you be condemned, Behold, the Judge Stands before the door. vvb xx pi p-acp n-jn, n2, cs pn22 vbb vvn, vvb, dt n1 vvz p-acp dt n1. (5) sermon (DIV1) 3 Page 1
2 SInce that unhappy breach between Man and God, there have been perpetuall differences between Man and Man; SInce that unhappy breach between Man and God, there have been perpetual differences between Man and Man; p-acp d j n1 p-acp n1 cc np1, pc-acp vhi vbn j n2 p-acp n1 cc n1; (5) sermon (DIV1) 4 Page 1
3 The seeds of injustice and oppression sown then in the hearts, spring forth so naturally and so plentifully in the lives of men, that they are become like the fishes of the sea, the great ones devouring the lesse. The seeds of injustice and oppression sown then in the hearts, spring forth so naturally and so plentifully in the lives of men, that they Are become like the Fish of the sea, the great ones devouring the less. dt n2 pp-f n1 cc n1 vvn av p-acp dt n2, vvb av av av-j cc av av-j p-acp dt n2 pp-f n2, cst pns32 vbr vvn av-j dt n2 pp-f dt n1, dt j pi2 vvg dt av-dc. (5) sermon (DIV1) 4 Page 1
4 As this appears true in that horrid act of Cain against Abel, so is it visible in all those succeeding acts of injustice, As this appears true in that horrid act of Cain against Abel, so is it visible in all those succeeding acts of injustice, p-acp d vvz j p-acp cst j n1 pp-f np1 p-acp np1, av vbz pn31 j p-acp d d j-vvg n2 pp-f n1, (5) sermon (DIV1) 4 Page 1
5 so much complained of by the Prophets. so much complained of by the prophets. av av-d vvn pp-f p-acp dt n2. (5) sermon (DIV1) 4 Page 1
6 As this hath been too true in all ages, so especially in ours, on whom the ends of the world are come. As this hath been too true in all ages, so especially in ours, on whom the ends of the world Are come. p-acp d vhz vbn av j p-acp d n2, av av-j p-acp png12, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. (5) sermon (DIV1) 4 Page 1
7 These are the last dayes; and as our last dayes are fullest of diseases and miseries, These Are the last days; and as our last days Are Fullest of diseases and misery's, d vbr dt ord n2; cc p-acp po12 ord n2 vbr js pp-f n2 cc n2, (5) sermon (DIV1) 4 Page 1
8 so the worlds last dayes are most perillous, and most abounding with iniquity. The lower Time runs upon the lees and dregs, the worse ever: so the world's last days Are most perilous, and most abounding with iniquity. The lower Time runs upon the lees and dregs, the Worse ever: av dt n2 ord n2 vbr av-ds j, cc av-ds j-vvg p-acp n1. dt jc n1 vvz p-acp dt n2 cc n2, dt jc av: (5) sermon (DIV1) 4 Page 1
9 as Time grows older, oppression grows greater; and as oppressions increase, so will complaints increase. Sowas it here; as Time grows older, oppression grows greater; and as oppressions increase, so will complaints increase. Sowas it Here; c-acp n1 vvz jc, n1 vvz jc; cc p-acp n2 vvi, av vmb n2 vvi. np1 pn31 av; (5) sermon (DIV1) 4 Page 1
10 The great and rich men trampled upon the poor, as if there were no God to punish them: The great and rich men trampled upon the poor, as if there were no God to Punish them: dt j cc j n2 vvn p-acp dt j, c-acp cs pc-acp vbdr dx n1 pc-acp vvi pno32: (5) sermon (DIV1) 4 Page 2
11 they who were injured, did repine and grumble, as if there were no God to relieve them. they who were injured, did repine and grumble, as if there were no God to relieve them. pns32 r-crq vbdr vvn, vdd vvi cc vvi, c-acp cs pc-acp vbdr dx n1 pc-acp vvi pno32. (5) sermon (DIV1) 4 Page 2
12 The rich oppresse the poor, the poor grumble against the rich. The rich oppress the poor, the poor grumble against the rich. dt j vvi dt j, dt j vvi p-acp dt j. (5) sermon (DIV1) 4 Page 2
13 The Apostle being to finde out a remedy against both these evils, pitches upon this Text, The Apostle being to find out a remedy against both these evils, pitches upon this Text, dt n1 vbg pc-acp vvi av dt n1 p-acp d d n2-jn, vvz p-acp d n1, (5) sermon (DIV1) 4 Page 2
14 as the likeliest plaster to cure both sores; as the likeliest plaster to cure both sores; c-acp dt js n1 pc-acp vvi d n2; (5) sermon (DIV1) 4 Page 2
15 to prevent the outragious insolencies of the one, and remove the discontented grudgings of the other; to prevent the outrageous insolences of the one, and remove the discontented grudgings of the other; pc-acp vvi dt j n2 pp-f dt crd, cc vvi dt j-vvn n2-vvg pp-f dt j-jn; (5) sermon (DIV1) 4 Page 2
16 no likelier means, then by minding both of the Day of Judgment: As if he had said, You who abuse the power and greatnesse which God hath bestowed upon you, to the oppressing of the needy, who live in pleasure, and are wanton; no likelier means, then by minding both of the Day of Judgement: As if he had said, You who abuse the power and greatness which God hath bestowed upon you, to the oppressing of the needy, who live in pleasure, and Are wanton; dx jc n2, av p-acp vvg d pp-f dt n1 pp-f n1: c-acp cs pns31 vhd vvn, pn22 r-crq vvb dt n1 cc n1 r-crq np1 vhz vvn p-acp pn22, p-acp dt vvg pp-f dt j, r-crq vvb p-acp n1, cc vbr j-jn; (5) sermon (DIV1) 4 Page 2
17 who grinde the faces of the poor, and sell the needy for a pair of shoos; who grind the faces of the poor, and fell the needy for a pair of shoes; r-crq vvi dt n2 pp-f dt j, cc vvi dt j p-acp dt n1 pp-f n2; (5) sermon (DIV1) 4 Page 2
18 who kill the just, and detaine the labourers hire; who kill the just, and detain the labourers hire; r-crq vvb dt j, cc vvi dt ng1 n1; (5) sermon (DIV1) 4 Page 2
19 weep and howle, for the Judge standeth before the door to take vengeance of your injustice. weep and howl, for the Judge Stands before the door to take vengeance of your injustice. vvb cc vvi, p-acp dt n1 vvz p-acp dt n1 pc-acp vvi n1 pp-f po22 n1. (5) sermon (DIV1) 4 Page 2
20 And you whose miseries are written in letters of bloud, upon whose backs the plowers have made long furrows, grudge not, complain not, murmur not; And you whose misery's Are written in letters of blood, upon whose backs the plowers have made long furrows, grudge not, complain not, murmur not; cc pn22 rg-crq n2 vbr vvn p-acp n2 pp-f n1, p-acp r-crq n2 dt n2 vhb vvn av-j n2, vvb xx, vvb xx, vvb xx; (5) sermon (DIV1) 4 Page 2
21 for the Lord cometh, yea he stands before the door, to plead the cause of the oppressed, for the Lord comes, yea he Stands before the door, to plead the cause of the oppressed, p-acp dt n1 vvz, uh pns31 vvz p-acp dt n1, pc-acp vvi dt n1 pp-f dt j-vvn, (5) sermon (DIV1) 4 Page 2
22 and to help them to right who suffer wrong; and to help them to right who suffer wrong; cc pc-acp vvi pno32 pc-acp vvi r-crq vvb j-jn; (5) sermon (DIV1) 4 Page 2
23 And indeed, nothing hath, (I am sure nothing should have) a greater influence upon the spirits of men, to keep them within the compass of their duty, And indeed, nothing hath, (I am sure nothing should have) a greater influence upon the spirits of men, to keep them within the compass of their duty, cc av, pix vhz, (pns11 vbm j pi2 vmd vhb) dt jc n1 p-acp dt n2 pp-f n2, pc-acp vvi pno32 p-acp dt n1 pp-f po32 n1, (5) sermon (DIV1) 4 Page 2
24 then the remembrance of their last account; be their conditions, their professions, what it will. then the remembrance of their last account; be their conditions, their professions, what it will. cs dt n1 pp-f po32 ord n1; vbb po32 n2, po32 n2, r-crq pn31 vmb. (5) sermon (DIV1) 4 Page 2
25 In which words the Apostle is quieting and cooling the minds and spirits of those whom the injuries and oppressions of others have exasperated; In which words the Apostle is quieting and cooling the minds and spirits of those whom the injuries and oppressions of Others have exasperated; p-acp r-crq n2 dt n1 vbz vvg cc vvg dt n2 cc n2 pp-f d ro-crq dt n2 cc n2 pp-f n2-jn vhb vvn; (5) sermon (DIV1) 5 Page 2
26 and in them we have, 1. A Prohibition [ Grudge not. ] 2. The inforcement of that prohibition; and in them we have, 1. A Prohibition [ Grudge not. ] 2. The enforcement of that prohibition; cc p-acp pno32 pns12 vhi, crd dt n1 [ vvb xx. ] crd dt n1 pp-f d n1; (5) sermon (DIV1) 5 Page 2
27 from the danger of the fact, [ lest ye be condemned. ] 3. The Anticipation of an objection, which they were about to make; from the danger of the fact, [ lest you be condemned. ] 3. The Anticipation of an objection, which they were about to make; p-acp dt n1 pp-f dt n1, [ cs pn22 vbb vvn. ] crd dt n1 pp-f dt n1, r-crq pns32 vbdr a-acp pc-acp vvi; (5) sermon (DIV1) 5 Page 2
28 What, may not losers have leave to speak? Shall they wrong us, and we not so much as complaine? this will but harden them in their evill ways, What, may not losers have leave to speak? Shall they wrong us, and we not so much as complain? this will but harden them in their evil ways, q-crq, vmb xx n2 vhb n1 pc-acp vvi? vmb pns32 vvi pno12, cc pns12 xx av av-d c-acp vvi? d vmb cc-acp vvi pno32 p-acp po32 j-jn n2, (5) sermon (DIV1) 5 Page 3
29 and expose us to more and greater injuries; he that quietly and tamely bears one affront, invites a second: and expose us to more and greater injuries; he that quietly and tamely bears one affront, invites a second: cc vvb pno12 p-acp dc cc jc n2; pns31 cst av-jn cc av-j vvz pi n1, vvz dt ord: (5) sermon (DIV1) 5 Page 3
30 Oh! says he, but be patient a while, leave revenge to him to whom it appertaines, commit your cause to him who judgeth all things righteously, Oh! Says he, but be patient a while, leave revenge to him to whom it appertains, commit your cause to him who Judgeth all things righteously, uh vvz pns31, cc-acp vbi j dt n1, vvb n1 p-acp pno31 p-acp ro-crq pn31 vvz, vvb po22 n1 p-acp pno31 r-crq vvz d n2 av-j, (5) sermon (DIV1) 5 Page 3
31 and is coming to do it; Behold, he standeth before the door. 1. The Prohibition; and is coming to do it; Behold, he Stands before the door. 1. The Prohibition; cc vbz vvg pc-acp vdi pn31; vvb, pns31 vvz p-acp dt n1. crd dt n1; (5) sermon (DIV1) 5 Page 3
32 Do not ye repine, or murmur or groane, either out of grief, that you cannot be revenged; Do not you repine, or murmur or groan, either out of grief, that you cannot be revenged; vdb xx pn22 vvi, cc vvi cc n1, av-d av pp-f n1, cst pn22 vmbx vbi vvn; (5) sermon (DIV1) 6 Page 3
33 or impatiency at your present sufferings; or impatiency At your present sufferings; cc n1 p-acp po22 j n2; (5) sermon (DIV1) 6 Page 3
34 do not murmur nor grudge one against another, as poore men use to do, (who are querulous and complaning;) do not grudge against the rich, by calumniating and cursing them; do not murmur nor grudge one against Another, as poor men use to do, (who Are querulous and complaining;) do not grudge against the rich, by calumniating and cursing them; vdb xx vvi ccx vvi pi p-acp n-jn, p-acp j n2 vvb pc-acp vdi, (r-crq vbr j cc vvg;) vdb xx vvi p-acp dt j, p-acp j-vvg cc vvg pno32; (5) sermon (DIV1) 6 Page 3
35 much lesse against God, as if he were unjust, in suffering you to be afflicted; Take heed of murmuring groanes, distrustfull groanes, revengfull groans, and envyous groans; much less against God, as if he were unjust, in suffering you to be afflicted; Take heed of murmuring groans, distrustful groans, revengeful groans, and envious groans; av-d av-dc p-acp np1, c-acp cs pns31 vbdr j, p-acp vvg pn22 pc-acp vbi vvn; vvb n1 pp-f j-vvg n2, j n2, j n2, cc j n2; (5) sermon (DIV1) 6 Page 3
36 murmur not against Gods providence, distruct not his protection, thirst not after the revenge of thine own injuries, envy not those who are exercised with fewer troubles then thy self; murmur not against God's providence, distruct not his protection, thirst not After the revenge of thine own injuries, envy not those who Are exercised with fewer Troubles then thy self; vvb xx p-acp npg1 n1, vvb xx po31 n1, vvb xx p-acp dt n1 pp-f po21 d n2, vvb xx d r-crq vbr vvn p-acp d n2 cs po21 n1; (5) sermon (DIV1) 6 Page 3
37 this is the prohibition, Grudge not. 2. The inforcement; least ye be condemned; this is the prohibition, Grudge not. 2. The enforcement; lest you be condemned; d vbz dt n1, vvb xx. crd dt n1; cs pn22 vbb vvn; (5) sermon (DIV1) 6 Page 3
38 as if he had said, Impatiency, discontent, distrust, envy, wil expose you to greater miseries then you complaine of; as if he had said, Impatiency, discontent, distrust, envy, will expose you to greater misery's then you complain of; c-acp cs pns31 vhd vvn, n1, n1, n1, n1, vmb vvi pn22 p-acp jc n2 cs pn22 vvb pp-f; (5) sermon (DIV1) 7 Page 3
39 Your sufferings here are but for your probation, but your grudging and repining will be your condemnation: Your sufferings Here Are but for your probation, but your grudging and repining will be your condemnation: po22 n2 av vbr cc-acp p-acp po22 n1, cc-acp po22 j-vvg cc vvg vmb vbi po22 n1: (5) sermon (DIV1) 7 Page 3
40 be not out of patience, your deliverance is at hand, Behold, &c. 3. The Anticipation, (or forestalling) of the objection: be not out of patience, your deliverance is At hand, Behold, etc. 3. The Anticipation, (or forestalling) of the objection: vbb xx av pp-f n1, po22 n1 vbz p-acp n1, vvb, av crd dt n1, (cc n-vvg) pp-f dt n1: (5) sermon (DIV1) 7 Page 3
41 where are three things. 1. A Judge, 2. His posture, he standeth; 3. The place, before the door: and all these ushered in with (an Ecce ) Behold. — Behold the Judge; Behold, he standeth; where Are three things. 1. A Judge, 2. His posture, he Stands; 3. The place, before the door: and all these ushered in with (an Ecce) Behold. — Behold the Judge; Behold, he Stands; c-crq vbr crd n2. crd dt n1, crd po31 n1, pns31 vvz; crd dt n1, p-acp dt n1: cc d d vvn p-acp p-acp (dt fw-la) vvb. — vvb dt n1; vvb, pns31 vvz; (5) sermon (DIV1) 8 Page 3
42 Behold, he standeth before the door. In each of which there is somewhat remarkable. 1. Behold, the Judge; some eminent person sure, who is ushered in with such solemnity! 'Tis The Judge: Emphatically; Behold, he Stands before the door. In each of which there is somewhat remarkable. 1. Behold, the Judge; Some eminent person sure, who is ushered in with such solemnity! It's The Judge: Emphatically; vvb, pns31 vvz p-acp dt n1. p-acp d pp-f r-crq a-acp vbz av j. crd vvb, dt n1; d j n1 j, r-crq vbz vvn p-acp p-acp d n1! pn31|vbz dt n1: av-j; (5) sermon (DIV1) 8 Page 3
43 not only A Judge, but the Judge, the supreme and universall Judge, who shall judge the quick and the dead. not only A Judge, but the Judge, the supreme and universal Judge, who shall judge the quick and the dead. xx av-j dt n1, p-acp dt n1, dt j cc j n1, r-crq vmb vvi dt j cc dt j. (5) sermon (DIV1) 10 Page 4
44 In the precedent verse he is stiled the Lord; In the precedent verse he is styled the Lord; p-acp dt j n1 pns31 vbz vvn dt n1; (5) sermon (DIV1) 10 Page 4
45 'tis the Lord Jesus Christ, who hath on his vesture and on his thigh a name written, King of Kings, and Lord of Lords; it's the Lord jesus christ, who hath on his vesture and on his thigh a name written, King of Kings, and Lord of lords; pn31|vbz dt n1 np1 np1, r-crq vhz p-acp po31 n1 cc p-acp po31 n1 dt n1 vvn, n1 pp-f n2, cc n1 pp-f n2; (5) sermon (DIV1) 10 Page 4
46 whose first appearance was in humility, his second shall be in power and great glory; whose First appearance was in humility, his second shall be in power and great glory; r-crq ord n1 vbds p-acp n1, po31 ord vmb vbi p-acp n1 cc j n1; (5) sermon (DIV1) 10 Page 4
47 who was then Judged by his Creatures, but now in his second coming, shall judge his Judges — And indeed, who could be fitter for the work then he who was every way qualified for a Judge? who was then Judged by his Creatures, but now in his second coming, shall judge his Judges — And indeed, who could be fitter for the work then he who was every Way qualified for a Judge? r-crq vbds av vvn p-acp po31 n2, p-acp av p-acp po31 ord n-vvg, vmb vvi po31 ng1 — cc av, r-crq vmd vbi jc p-acp dt n1 cs pns31 r-crq vbds d n1 vvn p-acp dt n1? (5) sermon (DIV1) 10 Page 4
48 To make a Judge, two sorts of qualifications be rerequisite 1 Intrinsicall. 2 Extrinsicall. To make a Judge, two sorts of qualifications be rerequisite 1 Intrinsical. 2 Extrinsical. pc-acp vvi dt n1, crd n2 pp-f n2 vbb j crd j. crd j. (5) sermon (DIV1) 11 Page 4
49 1 Intrinsical, and those (amongst others of lesse moment) are two. 1. Wisdom and judgment in the Laws, ability to find out the truth of an evidence [ a knowing head. ] 2. Integrity and uprightnesse, not to decline from the path of Justice; 1 Intrinsical, and those (among Others of less moment) Are two. 1. Wisdom and judgement in the Laws, ability to find out the truth of an evidence [ a knowing head. ] 2. Integrity and uprightness, not to decline from the path of justice; crd j, cc d (p-acp ng2-jn pp-f dc n1) vbr crd. crd n1 cc n1 p-acp dt n2, n1 pc-acp vvi av dt n1 pp-f dt n1 [ dt vvg n1. ] crd n1 cc n1, xx pc-acp vvi p-acp dt n1 pp-f n1; (5) sermon (DIV1) 12 Page 4
50 for fear, nor favour, [ an honest heart. ] 2. Extrinsicall, and they are likewise twofold: 1. Commission; for Fear, nor favour, [ an honest heart. ] 2. Extrinsical, and they Are likewise twofold: 1. Commission; p-acp n1, ccx n1, [ dt j n1. ] crd j, cc pns32 vbr av j: crd n1; (5) sermon (DIV1) 12 Page 4
51 every man that is able to discipline souldiers, may not beat up Drummes, raise, lead, fight souldiers without Commission; every man that is able to discipline Soldiers, may not beatrice up Drums, raise, led, fight Soldiers without Commission; d n1 cst vbz j p-acp n1 n2, vmb xx vvi a-acp n2, vvi, vvb, vvb n2 p-acp n1; (5) sermon (DIV1) 13 Page 4
52 Every one that can speak well, may not take upon him the office of a preacher, unlesse he be sent; Every one that can speak well, may not take upon him the office of a preacher, unless he be sent; d pi cst vmb vvi av, vmb xx vvi p-acp pno31 dt n1 pp-f dt n1, cs pns31 vbb vvd; (5) sermon (DIV1) 13 Page 4
53 Every person who understands the Laws, may not arraigne and condemn men without commission; Every person who understands the Laws, may not arraign and condemn men without commission; d n1 r-crq vvz dt n2, vmb xx vvi cc vvi n2 p-acp n1; (5) sermon (DIV1) 13 Page 4
54 he must be able to answer that question, Quis te constituit judicem? who made thee a judg? 2. Power of Execution; he must be able to answer that question, Quis te Constituted Judicem? who made thee a judge? 2. Power of Execution; pns31 vmb vbi j pc-acp vvi d n1, fw-la fw-la n1 fw-la? r-crq vvd pno21 dt n1? crd n1 pp-f n1; (5) sermon (DIV1) 13 Page 4
55 else all the rest is to little purpose: Else all the rest is to little purpose: av d dt n1 vbz p-acp j n1: (5) sermon (DIV1) 14 Page 4
56 To sit in state, and to condemn prisoners, and to have no power to execute the sentence, is but to expose the Law to contempt and scorne. To fit in state, and to condemn Prisoners, and to have no power to execute the sentence, is but to expose the Law to contempt and scorn. pc-acp vvi p-acp n1, cc pc-acp vvi n2, cc pc-acp vhi dx n1 pc-acp vvi dt n1, vbz cc-acp pc-acp vvi dt n1 p-acp n1 cc n1. (5) sermon (DIV1) 14 Page 4
57 It was said of Edward the Third, that he was a Prince who knew his work, and did it: It was said of Edward the Third, that he was a Prince who knew his work, and did it: pn31 vbds vvn pp-f np1 dt ord, cst pns31 vbds dt n1 r-crq vvd po31 n1, cc vdd pn31: (5) sermon (DIV1) 14 Page 4
58 and his love to Justice is observed in this, that he made so many Laws for the Execution of Justice; and his love to justice is observed in this, that he made so many Laws for the Execution of justice; cc po31 n1 p-acp n1 vbz vvn p-acp d, cst pns31 vvd av d n2 p-acp dt n1 pp-f n1; (5) sermon (DIV1) 14 Page 5
59 Execution is the life of the Law; a knowing Head, an honest Heart, and an active vigorous Hand, make a Judge. Execution is the life of the Law; a knowing Head, an honest Heart, and an active vigorous Hand, make a Judge. n1 vbz dt n1 pp-f dt n1; dt vvg n1, dt j n1, cc dt j j n1, vvb dt n1. (5) sermon (DIV1) 14 Page 5
60 But all these qualifications shine most gloriously in the Lord Jesus Christ, who is the wisdome of his Father, But all these qualifications shine most gloriously in the Lord jesus christ, who is the Wisdom of his Father, p-acp d d n2 vvi av-ds av-j p-acp dt n1 np1 np1, r-crq vbz dt n1 pp-f po31 n1, (5) sermon (DIV1) 15 Page 5
61 and understands the Lawes which himself hath made: and understands the Laws which himself hath made: cc vvz dt n2 r-crq px31 vhz vvn: (5) sermon (DIV1) 15 Page 5
62 who is a righteous Judg, no fear, no favour, no bribes, no hopes can turn him aside from the path of Justice: who is a righteous Judge, no Fear, no favour, no Bribes, no hope's can turn him aside from the path of justice: r-crq vbz dt j n1, dx n1, dx n1, dx n2, av-dx n2 vmb vvi pno31 av p-acp dt n1 pp-f n1: (5) sermon (DIV1) 15 Page 5
63 he is Commissioned to this work; The Father judgeth no man, but hath committed all judgement to the Sonne. he is Commissioned to this work; The Father Judgeth no man, but hath committed all judgement to the Son. pns31 vbz np1 p-acp d n1; dt n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1. (5) sermon (DIV1) 15 Page 5
64 And to conclude, that he hath power of Execution, is manifest by the very form of the sentence, — Depart ye cursed; those words are, And to conclude, that he hath power of Execution, is manifest by the very from of the sentence, — Depart you cursed; those words Are, cc pc-acp vvi, cst pns31 vhz n1 pp-f n1, vbz j p-acp dt j n1 pp-f dt n1, — vvb pn22 vvn; d n2 vbr, (5) sermon (DIV1) 15 Page 5
65 as other of Gods words, effective, which work the thing they command; they send sinners to hell without resistance: as other of God's words, effective, which work the thing they command; they send Sinners to hell without resistance: c-acp n-jn pp-f ng1 n2, j, r-crq vvb dt n1 pns32 vvb; pns32 vvb n2 p-acp n1 p-acp n1: (5) sermon (DIV1) 15 Page 5
66 The word Cast or turned into hel, imports such an over-ruling power which the creature is no way able to resist. Behold, this is the Judge. 2. Behold! The word Cast or turned into hell, imports such an overruling power which the creature is no Way able to resist. Behold, this is the Judge. 2. Behold! dt n1 vvb cc vvn p-acp n1, vvz d dt j n1 r-crq dt n1 vbz dx n1 j pc-acp vvi. vvb, d vbz dt n1. crd vvb! (5) sermon (DIV1) 15 Page 5
67 he standeth; which is Gods posture when he comes to execute judgment; he Stands; which is God's posture when he comes to execute judgement; pns31 vvz; r-crq vbz ng1 n1 c-crq pns31 vvz pc-acp vvi n1; (5) sermon (DIV1) 16 Page 5
68 God standeth in the congregation of Princes, he is Judg among the Gods. The Lord standeth up to plead, God Stands in the congregation of Princes, he is Judge among the God's The Lord Stands up to plead, np1 vvz p-acp dt n1 pp-f n2, pns31 vbz n1 p-acp dt n2 dt n1 vvz a-acp pc-acp vvi, (5) sermon (DIV1) 16 Page 5
69 and he standeth to Judg the people; and he Stands to Judge the people; cc pns31 vvz p-acp n1 dt n1; (5) sermon (DIV1) 16 Page 5
70 Stephen sees Christ standing at Gods right hand, whom other scriptures usually represent sitting, not as an Advocate (saith Gregory,) to plead his cause, Stephen sees christ standing At God's right hand, whom other Scriptures usually represent sitting, not as an Advocate (Says Gregory,) to plead his cause, np1 vvz np1 vvg p-acp npg1 j-jn n1, ro-crq j-jn n2 av-j vvi vvg, xx p-acp dt n1 (vvz np1,) pc-acp vvi po31 vvi, (5) sermon (DIV1) 16 Page 5
71 but as a Judge to take speedy vengeance on them for this bloody act: but as a Judge to take speedy vengeance on them for this bloody act: cc-acp c-acp dt n1 pc-acp vvi j n1 p-acp pno32 p-acp d j n1: (5) sermon (DIV1) 16 Page 5
72 alluding (saith one of our own) to the customes of Judges, who sit to hear the cause, (which they do deliberately; ) but stand up to passe sentence, (which they do resolvedly. ) The Church when she would hasten God to judgment, prays. alluding (Says one of our own) to the customs of Judges, who fit to hear the cause, (which they do deliberately;) but stand up to pass sentence, (which they do resolvedly.) The Church when she would hasten God to judgement, prays. vvg (vvz pi pp-f po12 d) p-acp dt n2 pp-f n2, r-crq vvb pc-acp vvi dt n1, (r-crq pns32 vdb av-j;) p-acp vvb a-acp pc-acp vvi n1, (r-crq pns32 vdb av-vvn.) dt n1 c-crq pns31 vmd vvi np1 p-acp n1, vvz. (5) sermon (DIV1) 16 Page 5
73 Arise O Lord and come, lift up thy self; he that stands is ready to come: Arise Oh Lord and come, lift up thy self; he that Stands is ready to come: vvb uh n1 cc vvb, vvb a-acp po21 n1; pns31 cst vvz vbz j pc-acp vvi: (5) sermon (DIV1) 16 Page 5
74 — which yet is clearer in that he says, 3 Behold! he stands at the door; as 'tis Gen. 4.7. if thou dost evill, sin lyes at the door; punishment is hard at hand; — which yet is clearer in that he Says, 3 Behold! he Stands At the door; as it's Gen. 4.7. if thou dost evil, since lies At the door; punishment is hard At hand; — r-crq av vbz jc p-acp cst pns31 vvz, crd vvb! pns31 vvz p-acp dt n1; c-acp pn31|vbz np1 crd. cs pns21 vd2 n-jn, n1 vvz p-acp dt n1; n1 vbz j p-acp n1; (5) sermon (DIV1) 16 Page 5
75 so, the feet of them which have buried thy husband, are at the door, they be hard by: so, the feet of them which have buried thy husband, Are At the door, they be hard by: av, dt n2 pp-f pno32 r-crq vhb vvn po21 n1, vbr p-acp dt n1, pns32 vbb j p-acp: (5) sermon (DIV1) 17 Page 6
76 and Bernard when he would shew the neernesse of the death of old men, phrases it thus, Death is at old mens door: and Bernard when he would show the nearness of the death of old men, phrases it thus, Death is At old men's door: cc np1 c-crq pns31 vmd vvi dt n1 pp-f dt n1 pp-f j n2, n2 pn31 av, n1 vbz p-acp j ng2 n1: (5) sermon (DIV1) 17 Page 6
77 so here, The Judge standeth at the door, he is at hand, he hath put on his Robes, he is ascending his Tribunall; so Here, The Judge Stands At the door, he is At hand, he hath put on his Robes, he is ascending his Tribunal; av av, dt n1 vvz p-acp dt n1, pns31 vbz p-acp n1, pns31 vhz vvn p-acp po31 n2, pns31 vbz vvg po31 n1; (5) sermon (DIV1) 17 Page 6
78 he is (in Saint Peter's language) ready to judge. The words are capable of a double consideration; he is (in Saint Peter's language) ready to judge. The words Are capable of a double consideration; pns31 vbz (p-acp n1 npg1 n1) j pc-acp vvi. dt n2 vbr j pp-f dt j-jn n1; (5) sermon (DIV1) 17 Page 6
79 1. As a positive doctrine holding out the certainty and vicinity of the last judgment: 1. As a positive Doctrine holding out the certainty and vicinity of the last judgement: crd p-acp dt j n1 vvg av dt n1 cc n1 pp-f dt ord n1: (5) sermon (DIV1) 18 Page 6
80 Behold, the Judge standeth, &c. 2. Relatively, in reference to those things which the Apostle had treated of before; Behold, the Judge Stands, etc. 2. Relatively, in Referente to those things which the Apostle had treated of before; vvb, dt n1 vvz, av crd av-j, p-acp n1 p-acp d n2 r-crq dt n1 vhd vvn pp-f a-acp; (5) sermon (DIV1) 18 Page 6
81 Take heed, ye rich men, of violence and oppression; Why? what's the danger? Behold, the Judge standeth at the door. Take heed, you rich men, of violence and oppression; Why? what's the danger? Behold, the Judge Stands At the door. vvb n1, pn22 j n2, pp-f n1 cc n1; q-crq? q-crq|vbz dt n1? vvb, dt n1 vvz p-acp dt n1. (5) sermon (DIV1) 18 Page 6
82 Take heed ye poor oppressed people, of grumbling and repining; Take heed you poor oppressed people, of grumbling and repining; vvb n1 pn22 j j-vvn n1, pp-f j-vvg cc vvg; (5) sermon (DIV1) 18 Page 6
83 why? who shall releeve us? Behold, the Judge standeth, &c. I shall not ingulph my self into that vast Ocean of matter, which the former proposition, concerning Christs second coming to judgment, will afford; why? who shall relieve us? Behold, the Judge Stands, etc. I shall not engulf my self into that vast Ocean of matter, which the former proposition, Concerning Christ second coming to judgement, will afford; q-crq? q-crq vmb vvi pno12? vvb, dt n1 vvz, av pns11 vmb xx n1 po11 n1 p-acp d j n1 pp-f n1, r-crq dt j n1, vvg npg1 vvi vvg p-acp n1, vmb vvi; (5) sermon (DIV1) 18 Page 6
84 only I shall point at the certainty of it, so farr as may make it serviceable to the second consideration of the word, which I chiefly intend. only I shall point At the certainty of it, so Far as may make it serviceable to the second consideration of the word, which I chiefly intend. av-j pns11 vmb vvi p-acp dt n1 pp-f pn31, av av-j c-acp vmb vvi pn31 j p-acp dt ord n1 pp-f dt n1, r-crq pns11 av-jn vvb. (5) sermon (DIV1) 18 Page 6
85 Nor will I trouble you with meaner witnesses then God and Nature to prove it; Nor will I trouble you with meaner Witnesses then God and Nature to prove it; ccx vmb pns11 vvi pn22 p-acp jc n2 cs np1 cc n1 pc-acp vvi pn31; (5) sermon (DIV1) 18 Page 6
86 and when these vouchsafe to bear witness, 'tis vain curiosity to expect others, and strange infidelity to suspend our assent. and when these vouchsafe to bear witness, it's vain curiosity to expect Others, and strange infidelity to suspend our assent. cc c-crq d vvb pc-acp vvi n1, pn31|vbz j n1 pc-acp vvi n2-jn, cc j n1 pc-acp vvi po12 n1. (5) sermon (DIV1) 18 Page 6
87 Nor shall I multiply texts in so cleer a case; Nor shall I multiply texts in so clear a case; ccx vmb pns11 vvi n2 p-acp av j dt n1; (5) sermon (DIV1) 19 Page 6
88 one or two arrows from Jonathans bow, may certifie David of the Kings pleasure, as well as a quiver full; one or two arrows from Jonathans bow, may certify David of the Kings pleasure, as well as a quiver full; crd cc crd n2 p-acp npg1 vvb, vmb vvi np1 pp-f dt ng1 n1, c-acp av c-acp dt n1 j; (5) sermon (DIV1) 19 Page 6
89 two or three stones out of Davids Budget, may fell Goliah, as well as a whole quarry; two or three stones out of Davids Budget, may fell Goliath, as well as a Whole quarry; crd cc crd n2 av pp-f np1 n1, vmb j np1, c-acp av c-acp dt j-jn n1; (5) sermon (DIV1) 19 Page 6
90 In quotations of Scripture, I would observe the weight, rather then the number. Should I cite all, I should be infinite: In quotations of Scripture, I would observe the weight, rather then the number. Should I Cite all, I should be infinite: p-acp n2 pp-f n1, pns11 vmd vvi dt n1, av-c cs dt n1. vmd pns11 vvi d, pns11 vmd vbi j: (5) sermon (DIV1) 19 Page 6
91 I shal select some few, and those such as perhaps labour with some other doubts; the first text is Rom. 14.10. Wee shall all stand before the judgement seat of Christ. I shall select Some few, and those such as perhaps labour with Some other doubts; the First text is Rom. 14.10. we shall all stand before the judgement seat of christ. pns11 vmb vvi d d, cc d d c-acp av vvi p-acp d j-jn n2; dt ord n1 vbz np1 crd. pns12 vmb d vvi p-acp dt n1 n1 pp-f np1. (5) sermon (DIV1) 19 Page 6
92 How doth that appear? why from another Scripture; How does that appear? why from Another Scripture; q-crq vdz d vvi? q-crq p-acp j-jn n1; (5) sermon (DIV1) 19 Page 6
93 for it is written, as I live, saith the Lord, every knee shall bow to me, for it is written, as I live, Says the Lord, every knee shall bow to me, p-acp pn31 vbz vvn, c-acp pns11 vvb, vvz dt n1, d n1 vmb vvi p-acp pno11, (5) sermon (DIV1) 19 Page 6
94 and every tongue shall confesse to God. and every tongue shall confess to God. cc d n1 vmb vvi p-acp np1. (5) sermon (DIV1) 19 Page 7
95 But stay, thou learned Doctor of the Gentiles, strive not to confirme our faith by false allegation of Scripture; But stay, thou learned Doctor of the Gentiles, strive not to confirm our faith by false allegation of Scripture; p-acp n1, pns21 j n1 pp-f dt n2-j, vvb xx pc-acp vvi po12 n1 p-acp j n1 pp-f n1; (5) sermon (DIV1) 19 Page 7
96 that's the practice of the wily serpent the Divel, and of his factors at Rome, the subtil Jesuits; that's the practice of the wily serpent the devil, and of his Factors At Room, the subtle Jesuits; d|vbz dt n1 pp-f dt j n1 dt n1, cc pp-f po31 n2 p-acp vvb, dt j np2; (5) sermon (DIV1) 19 Page 7
97 and suits not with the Candor and Religion of an Apostle; and suits not with the Candor and Religion of an Apostle; cc vvz xx p-acp dt n1 cc n1 pp-f dt n1; (5) sermon (DIV1) 19 Page 7
98 but the words in Isaiah, are read otherwise, I have sworne by my selfe, the word is gone out of my mouth in righteousnesse, but the words in Isaiah, Are read otherwise, I have sworn by my self, the word is gone out of my Mouth in righteousness, cc-acp dt n2 p-acp np1, vbr vvn av, pns11 vhb vvn p-acp po11 n1, dt n1 vbz vvn av pp-f po11 n1 p-acp n1, (5) sermon (DIV1) 19 Page 7
99 and shall not returne, that unto me every knee shall bow, and every tongue shall confesse. and shall not return, that unto me every knee shall bow, and every tongue shall confess. cc vmb xx vvi, cst p-acp pno11 d n1 vmb vvi, cc d n1 vmb vvi. (5) sermon (DIV1) 19 Page 7
100 'Tis true indeed, they are so; but though here are not all the same words, yet here is the same sense. It's true indeed, they Are so; but though Here Are not all the same words, yet Here is the same sense. pn31|vbz j av, pns32 vbr av; cc-acp cs av vbr xx d dt d n2, av av vbz dt d n1. (5) sermon (DIV1) 19 Page 7
101 The Evangelists, the Apostles, and Christ himselfe, in citing the Old Testament, look not so much at the word as at the sense; The Evangelists, the Apostles, and christ himself, in citing the Old Testament, look not so much At the word as At the sense; dt n2, dt n2, cc np1 px31, p-acp vvg dt j n1, vvb xx av av-d p-acp dt n1 c-acp p-acp dt n1; (5) sermon (DIV1) 19 Page 7
102 in which these two places agree. in which these two places agree. p-acp r-crq d crd n2 vvi. (5) sermon (DIV1) 19 Page 7
103 That that is the sense of the Old Testament which is given of it in the New, is without controversie, the pen-men only differing, That that is the sense of the Old Testament which is given of it in the New, is without controversy, the penmen only differing, cst d vbz dt n1 pp-f dt j n1 r-crq vbz vvn pp-f pn31 p-acp dt j, vbz p-acp n1, dt n2 av-j vvg, (5) sermon (DIV1) 19 Page 7
104 but the Spirit which dictates, being in both the same; but the Spirit which dictates, being in both the same; cc-acp dt n1 r-crq vvz, vbg p-acp d dt d; (5) sermon (DIV1) 19 Page 7
105 to whom if we allow, what we deny not men, to be the best interpreter of his own meaning, we cannot but yeeld that he intended by Isaiah, what he exprest by Paul, and so the words make strongly for the last judgement. to whom if we allow, what we deny not men, to be the best interpreter of his own meaning, we cannot but yield that he intended by Isaiah, what he expressed by Paul, and so the words make strongly for the last judgement. p-acp ro-crq cs pns12 vvb, r-crq pns12 vvb xx n2, pc-acp vbi dt js n1 pp-f po31 d n1, pns12 vmbx p-acp vvi cst pns31 vvd p-acp np1, r-crq pns31 vvd p-acp np1, cc av dt n2 vvb av-j p-acp dt ord n1. (5) sermon (DIV1) 19 Page 7
106 As I live, saith the Lord — 'tis an oath peculiar to God himself; Have I purposed, and shall not I bring it to passe! — As I live, Says the Lord — it's an oath peculiar to God himself; Have I purposed, and shall not I bring it to pass! — a-acp pns11 vvb, vvz dt n1 — pn31|vbz dt n1 j p-acp np1 px31; vhb pns11 vvn, cc vmb xx pns11 vvi pn31 pc-acp vvi! (5) sermon (DIV1) 19 Page 7
107 have I sworne, and shall it not stand! Shall not I who punish perjury in others, fulfill mine own oath! doubtlesse I will; have I sworn, and shall it not stand! Shall not I who Punish perjury in Others, fulfil mine own oath! doubtless I will; vhb pns11 vvn, cc vmb pn31 xx vvi! vmb xx pns11 q-crq vvb n1 p-acp n2-jn, vvb po11 d n1! av-j pns11 vmb; (5) sermon (DIV1) 19 Page 7
108 Every knee shall bow: Those knees which bowed to him in mockage, shall now do him homage; Every knee shall bow: Those knees which bowed to him in mockage, shall now do him homage; d n1 vmb vvi: d n2 r-crq vvd p-acp pno31 p-acp n1, vmb av vdi pno31 n1; (5) sermon (DIV1) 19 Page 7
109 and those feeble sinnews shall tremble before him on the throne, whom in a contumelious manner they scraped to on the Crosse, Every tongue shall confesse. and those feeble sinews shall tremble before him on the throne, whom in a contumelious manner they scraped to on the Cross, Every tongue shall confess. cc d j n2 vmb vvi p-acp pno31 p-acp dt n1, ro-crq p-acp dt j n1 pns32 vvd p-acp p-acp dt n1, d n1 vmb vvi. (5) sermon (DIV1) 19 Page 7
110 Every reviling tongue shal confesse him to be God, whom once they thought the worst of men; Every reviling tongue shall confess him to be God, whom once they Thought the worst of men; np1 vvg n1 vmb vvi pno31 pc-acp vbi np1, ro-crq a-acp pns32 vvd dt js pp-f n2; (5) sermon (DIV1) 19 Page 7
111 and upon constraint acknowledge him their Judge, whom they lately executed as a guilty Malefactor. and upon constraint acknowledge him their Judge, whom they lately executed as a guilty Malefactor. cc p-acp n1 vvi pno31 po32 n1, ro-crq pns32 av-j vvn p-acp dt j n1. (5) sermon (DIV1) 19 Page 7
112 The Apostle Jude in the 14 and 15 verses of his Epistle, hath another Testimony to the same purpose: The Apostle U^de in the 14 and 15 Verses of his Epistle, hath Another Testimony to the same purpose: dt n1 np1 p-acp dt crd cc crd n2 pp-f po31 n1, vhz j-jn n1 p-acp dt d n1: (5) sermon (DIV1) 20 Page 7
113 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of Saints, to execute judgement upon all; &c. 'Tis hard to say, which is worst, to believe every one, or no body; And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousand of Saints, to execute judgement upon all; etc. It's hard to say, which is worst, to believe every one, or no body; cc np1 av, dt ord p-acp np1, vvn pp-f d, vvg, vvb, dt n1 vvz p-acp crd crd pp-f n2, pc-acp vvi n1 p-acp d; av pn31|vbz j pc-acp vvi, r-crq vbz js, pc-acp vvi d pi, cc dx n1; (5) sermon (DIV1) 20 Page 8
114 they are both faults, only with this difference, the former is more ingenuous, the later is more secure: they Are both Faults, only with this difference, the former is more ingenuous, the later is more secure: pns32 vbr d n2, av-j p-acp d n1, dt j vbz av-dc j, dt jc vbz av-dc j: (5) sermon (DIV1) 21 Page 8
115 That this testimony is true, there will be more will averre: That this testimony is true, there will be more will aver: cst d n1 vbz j, pc-acp vmb vbi av-dc vmb vvi: (5) sermon (DIV1) 21 Page 8
116 And who this Enoch was, is not so hard to ghesse, as what was his prophesie; That it was an unwritten prophesie, calculated onely for that Nation, And who this Enoch was, is not so hard to guess, as what was his prophesy; That it was an unwritten prophesy, calculated only for that nation, cc r-crq d np1 vbds, vbz xx av j pc-acp vvi, p-acp r-crq vbds po31 vvb; cst pn31 vbds dt j vvi, vvn av-j p-acp d n1, (5) sermon (DIV1) 21 Page 8
117 and delivered over from hand to hand, is not improbable; and Delivered over from hand to hand, is not improbable; cc vvd a-acp p-acp n1 p-acp n1, vbz xx j; (5) sermon (DIV1) 21 Page 8
118 we find that he prophesied, that he spake it, but that it was written, we do not read. we find that he prophesied, that he spoke it, but that it was written, we do not read. pns12 vvb cst pns31 vvd, cst pns31 vvd pn31, cc-acp cst pn31 vbds vvn, pns12 vdb xx vvi. (5) sermon (DIV1) 21 Page 8
119 Enoch, no question, was a faithfull Preacher in his time, and strove by a floud of divine Rhetorick, to beat down those sins, which nothing could stop but a floud of water; — Enoch, no question, was a faithful Preacher in his time, and strove by a flood of divine Rhetoric, to beatrice down those Sins, which nothing could stop but a flood of water; — np1, dx n1, vbds dt j n1 p-acp po31 n1, cc vvd p-acp dt n1 pp-f j-jn n1, pc-acp vvi a-acp d n2, r-crq pix vmd vvi p-acp dt n1 pp-f n1; (5) sermon (DIV1) 21 Page 8
120 and amongst other of his divine sayings, this might be one, by the care of the faithfull, continuing to succeeding ages. and among other of his divine sayings, this might be one, by the care of the faithful, Continuing to succeeding ages. cc p-acp n-jn pp-f po31 j-jn n2-vvg, d vmd vbi pi, p-acp dt n1 pp-f dt j, vvg p-acp j-vvg n2. (5) sermon (DIV1) 21 Page 8
121 Secondly, It might be written either by himselfe, or some other, yet not by divine inspiration, Secondly, It might be written either by himself, or Some other, yet not by divine inspiration, ord, pn31 vmd vbi vvn av-d p-acp px31, cc d n-jn, av xx p-acp j-jn n1, (5) sermon (DIV1) 22 Page 8
122 nor never reduced into the Canon: nor never reduced into the Canon: ccx av-x vvd p-acp dt n1: (5) sermon (DIV1) 22 Page 8
123 and such (it may be) was the Book of Jasher the upright: (if a very learned man mistake not,) for the word rendred Book, signifies either a Catalogue of books, and such (it may be) was the Book of Jasher the upright: (if a very learned man mistake not,) for the word rendered Book, signifies either a Catalogue of books, cc d (pn31 vmb vbi) vbds dt n1 pp-f np1 dt j: (cs dt j j n1 vvb xx,) c-acp dt n1 vvn n1, vvz d dt n1 pp-f n2, (5) sermon (DIV1) 22 Page 8
124 or else it signifies publick records, containing acts and proceedings in a Court of Judicature; or Ecclesiasticall, concerning Church-government; or Else it signifies public records, containing acts and proceedings in a Court of Judicature; or Ecclesiastical, Concerning Church-government; cc av pn31 vvz j n2, vvg n2 cc n2-vvg p-acp dt n1 pp-f n1; cc j, vvg n1; (5) sermon (DIV1) 22 Page 8
125 or historicall, concerning events and occurrences in the State; or historical, Concerning events and occurrences in the State; cc j, vvg n2 cc n2 p-acp dt n1; (5) sermon (DIV1) 22 Page 8
126 of all which sorts there were severall lodged up in the Ark, which never came to light, which might be lost without any detriment to the Canon: of all which sorts there were several lodged up in the Ark, which never Come to Light, which might be lost without any detriment to the Canon: pp-f d r-crq vvz a-acp vbdr j vvn a-acp p-acp dt n1, r-crq av-x vvd pc-acp vvi, r-crq vmd vbi vvn p-acp d n1 p-acp dt n1: (5) sermon (DIV1) 22 Page 8
127 and of this sort, might be this of Enoch. and of this sort, might be this of Enoch. cc pp-f d n1, vmd vbi d pp-f np1. (5) sermon (DIV1) 22 Page 8
128 Thirdly, We are not to reckon all those books lost, whose names we find mentioned in Scripture, Thirdly, We Are not to reckon all those books lost, whose names we find mentioned in Scripture, ord, pns12 vbr xx pc-acp vvi d d n2 vvn, rg-crq n2 pns12 vvb vvn p-acp n1, (5) sermon (DIV1) 23 Page 8
129 but not the books that bear those names; but not the books that bear those names; cc-acp xx dt n2 cst vvb d n2; (5) sermon (DIV1) 23 Page 8
130 as those of Nathan the Seer, and Gad the Seer, with those which Samuel himselfe wrote, make up the two Books of Samuel; the books remaine, as those of Nathan the Seer, and Gad the Seer, with those which Samuel himself wrote, make up the two Books of Samuel; the books remain, c-acp d pp-f np1 dt n1, cc n1 dt n1, p-acp d r-crq np1 px31 vvd, vvb a-acp dt crd n2 pp-f np1; dt n2 vvb, (5) sermon (DIV1) 23 Page 8
131 though their names be supprest or changed; though their names be suppressed or changed; cs po32 n2 vbb vvn cc vvn; (5) sermon (DIV1) 23 Page 8
132 so have I often seen smaller streams emptying themselves into the vaster Channel, lose their own, so have I often seen smaller streams emptying themselves into the vaster Channel, loose their own, av vhb pns11 av vvn jc n2 vvg px32 p-acp dt jc n1, vvb po32 d, (5) sermon (DIV1) 23 Page 9
133 and assume the name of the greater current; and assume the name of the greater current; cc vvi dt n1 pp-f dt jc n1; (5) sermon (DIV1) 23 Page 9
134 and so this of Enoch (as others) may remaine in holy Writ, though being annexed with greater works, it hath lost its name; and so this of Enoch (as Others) may remain in holy Writ, though being annexed with greater works, it hath lost its name; cc av d pp-f np1 (c-acp ng2-jn) vmb vvi p-acp j vvn, c-acp vbg vvn p-acp jc n2, pn31 vhz vvn po31 n1; (5) sermon (DIV1) 23 Page 9
135 And it moves not much, though we find not the very words, if we find that which is equivalent; And it moves not much, though we find not the very words, if we find that which is equivalent; cc pn31 vvz xx av-d, cs pns12 vvb xx dt j n2, cs pns12 vvb d r-crq vbz j; (5) sermon (DIV1) 23 Page 9
136 which is sufficient to prove the citations out of the Old Testament true, as you saw made clear in the former quotation. which is sufficient to prove the citations out of the Old Testament true, as you saw made clear in the former quotation. r-crq vbz j pc-acp vvi dt n2 av pp-f dt j n1 j, c-acp pn22 vvd vvn j p-acp dt j n1. (5) sermon (DIV1) 23 Page 9
137 Thus having proved Enoch to be (bonum & legalem hominem) a man of credit and repute in his country; Thus having proved Enoch to be (bonum & legalem hominem) a man of credit and repute in his country; av vhg vvn np1 pc-acp vbi (fw-la cc fw-la fw-la) dt n1 pp-f n1 cc vvi p-acp po31 n1; (5) sermon (DIV1) 23 Page 9
138 let us hear his evidence, Behold, the Lord cometh, &c. where we have two things. 1 the Judge, and then 2 the Judgement it selfe: let us hear his evidence, Behold, the Lord comes, etc. where we have two things. 1 the Judge, and then 2 the Judgement it self: vvb pno12 vvi po31 n1, vvb, dt n1 vvz, av c-crq pns12 vhb crd n2. crd dt n1, cc av crd dt n1 pn31 n1: (5) sermon (DIV1) 23 Page 9
139 The Judge, set forth by his title, and his train. 1 His title, 'tis the Lord; and for his traine, ther's the quality or nature of them, (Saints) and the number of them, ten thousand of Saints: The Judge, Set forth by his title, and his train. 1 His title, it's the Lord; and for his train, ther's the quality or nature of them, (Saints) and the number of them, ten thousand of Saints: dt n1, vvb av p-acp po31 n1, cc po31 n1. crd po31 n1, pn31|vbz dt n1; cc p-acp po31 n1, pc-acp|vbz dt n1 cc n1 pp-f pno32, (n2) cc dt n1 pp-f pno32, crd crd pp-f n2: (5) sermon (DIV1) 23 Page 9
140 and for the judgement, 'tis to convince all the ungodly, of all their hard speeches, and evill works; and for the judgement, it's to convince all the ungodly, of all their hard Speeches, and evil works; cc p-acp dt n1, pn31|vbz pc-acp vvi d dt j, pp-f d po32 j n2, cc j-jn n2; (5) sermon (DIV1) 23 Page 9
141 and all this with (an ecce ) Behold, ut de presenti loquitur; as if it were within his kenn; and all this with (an ecce) Behold, ut de presenti loquitur; as if it were within his kenn; cc d d a-acp (dt fw-la) vvb, fw-la fw-la fw-la fw-la; c-acp cs pn31 vbdr p-acp po31 n1; (5) sermon (DIV1) 23 Page 9
142 Enoch the seventh from Adam, through the perspective of faith, saw the day of judgement even at his heels: Enoch the seventh from Adam, through the perspective of faith, saw the day of judgement even At his heels: np1 dt ord p-acp np1, p-acp dt n1 pp-f n1, vvd dt n1 pp-f n1 av p-acp po31 n2: (5) sermon (DIV1) 23 Page 9
143 we are some thousands of years nearer then he; we Are Some thousands of Years nearer then he; pns12 vbr d crd pp-f n2 av-jc cs pns31; (5) sermon (DIV1) 23 Page 9
144 and can that be far from us, which so nearly bordered upon him? Had Enoch been silent, his very name had proclaimed a judgment to come: and can that be Far from us, which so nearly bordered upon him? Had Enoch been silent, his very name had proclaimed a judgement to come: cc vmb d vbi av-j p-acp pno12, r-crq av av-j vvn p-acp pno31? vhd np1 vbn j, po31 j n1 vhd vvn dt n1 pc-acp vvi: (5) sermon (DIV1) 23 Page 9
145 In the old Teutoni•• language (the ancient speech of this Nation) E signifies Law or Equity, and Noch signifies, yet once again, or to come; In the old Teutoni•• language (the ancient speech of this nation) E signifies Law or Equity, and Noch signifies, yet once again, or to come; p-acp dt j np1 n1 (dt j n1 pp-f d n1) sy vvz n1 cc n1, cc fw-ge vvz, av a-acp av, cc pc-acp vvi; (5) sermon (DIV1) 23 Page 9
146 so that his very name imports a time to come; where shall be the administration of justice according to right. so that his very name imports a time to come; where shall be the administration of Justice according to right. av cst po31 j n1 vvz dt n1 pc-acp vvi; q-crq vmb vbi dt n1 pp-f n1 vvg p-acp n-jn. (5) sermon (DIV1) 23 Page 9
147 Paul when he came downe from the third heaven, brought with him the certaine newes of a Judge that should come to crown him at that great day; Paul when he Come down from the third heaven, brought with him the certain news of a Judge that should come to crown him At that great day; np1 c-crq pns31 vvd a-acp p-acp dt ord n1, vvn p-acp pno31 dt j n1 pp-f dt n1 cst vmd vvi pc-acp vvi pno31 p-acp d j n1; (5) sermon (DIV1) 24 Page 9
148 and not him onely, but all those that shall love his appearing; Now there is a double appearance of Christ; and not him only, but all those that shall love his appearing; Now there is a double appearance of christ; cc xx pno31 av-j, cc-acp d d cst vmb vvi po31 vvg; av pc-acp vbz dt j-jn n1 pp-f np1; (5) sermon (DIV1) 24 Page 9
149 the first called by the Ancients NONLATINALPHABET, the unridling of that great mystery, God manifested in the flesh: the First called by the Ancients, the unriddling of that great mystery, God manifested in the Flesh: dt ord vvd p-acp dt n2-j, dt vvg pp-f cst j n1, np1 vvn p-acp dt n1: (5) sermon (DIV1) 24 Page 10
150 the second that is here mentioned by the Apostle, When the Son of man shall come in the clouds, the second that is Here mentioned by the Apostle, When the Son of man shall come in the Clouds, dt ord cst vbz av vvn p-acp dt n1, c-crq dt n1 pp-f n1 vmb vvi p-acp dt n2, (5) sermon (DIV1) 24 Page 10
151 and every eye shal see him: or to use his own words in that most accurate and dreadfull expression; and every eye shall see him: or to use his own words in that most accurate and dreadful expression; cc d n1 vmb vvi pno31: cc pc-acp vvi po31 d n2 p-acp d av-ds j cc j n1; (5) sermon (DIV1) 24 Page 10
152 When the Lord Jesus Christ shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, When the Lord jesus christ shall be revealed from heaven with his mighty Angels, in flaming fire, taking vengeance on them that know not God, c-crq dt n1 np1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2, p-acp j-vvg n1, vvg n1 p-acp pno32 cst vvb xx np1, (5) sermon (DIV1) 24 Page 10
153 and obey not the Gospel of Jesus Christ, &c. Not to be injurious to your patience, in a businesse so obvious; and obey not the Gospel of jesus christ, etc. Not to be injurious to your patience, in a business so obvious; cc vvb xx dt n1 pp-f np1 np1, av xx pc-acp vbi j p-acp po22 n1, p-acp dt n1 av j; (5) sermon (DIV1) 24 Page 10
154 our Saviour, the best of preachers, hath laid down this truth in the parable of tares, our Saviour, the best of Preachers, hath laid down this truth in the parable of tares, po12 n1, dt js pp-f n2, vhz vvn a-acp d n1 p-acp dt n1 pp-f n2, (5) sermon (DIV1) 24 Page 10
155 and in plain terms, Matth. 25.31. 2 Thus have you heard the testimony of Nature; now lend an ear to nature her selfe. and in plain terms, Matthew 25.31. 2 Thus have you herd the testimony of Nature; now lend an ear to nature her self. cc p-acp j n2, np1 crd. crd av vhb pn22 vvn dt n1 pp-f n1; av vvi dt n1 p-acp n1 po31 n1. (5) sermon (DIV1) 24 Page 10
156 Nor is this word far from thee, that thou shouldest ask, Who will bring it unto me? only unrivet the secret Cabine of thy brest, Nor is this word Far from thee, that thou Shouldst ask, Who will bring it unto me? only unrivet the secret Cabin of thy breast, ccx vbz d n1 av-j p-acp pno21, cst pns21 vmd2 vvi, q-crq vmb vvi pn31 p-acp pno11? av-j n1 dt j-jn n1 pp-f po21 n1, (5) sermon (DIV1) 25 Page 10
157 and thou shalt find this doctrine legible; and thou shalt find this Doctrine legible; cc pns21 vm2 vvi d n1 j; (5) sermon (DIV1) 25 Page 10
158 Whence else arise those secret twinges & girds of thy conscience, which like an under-officer, bind thee over to the great Assize? whence else that horror in thy dejected soule for sin committed? which anticipates thy finall doom, Whence Else arise those secret twings & girds of thy conscience, which like an under-officer, bind thee over to the great Assize? whence Else that horror in thy dejected soul for since committed? which anticipates thy final doom, q-crq av vvb d j-jn n2 cc n2 pp-f po21 n1, r-crq av-j dt n1, vvb pno21 a-acp p-acp dt j n1? q-crq av d n1 p-acp po21 j-vvn n1 p-acp n1 vvn? r-crq vvz po21 j n1, (5) sermon (DIV1) 25 Page 10
159 and executes thee before thou art condemned? whence else those renting spasmes, and tearing convulsions in his brest, whose sin is so secret that none can know it; and executes thee before thou art condemned? whence Else those renting spasms, and tearing convulsions in his breast, whose since is so secret that none can know it; cc vvz pno21 p-acp pns21 vb2r vvn? q-crq av d vvg n2, cc vvg n2 p-acp po31 n1, rg-crq n1 vbz av j-jn cst pix vmb vvi pn31; (5) sermon (DIV1) 25 Page 10
160 whose person is so eminent that none can punish him? Every mans secret thoughts bode and fore-speak a judgement to come, when•• conscience tels him that sinne went before. whose person is so eminent that none can Punish him? Every men secret thoughts bode and forespeak a judgement to come, when•• conscience tells him that sin went before. rg-crq n1 vbz av j cst pix vmb vvi pno31? d ng1 j-jn n2 vvi cc j dt n1 pc-acp vvi, n1 n1 vvz pno31 cst n1 vvd a-acp. (5) sermon (DIV1) 25 Page 10
161 Sin and judgement, as they are in themselves, so they are in our apprehension too, twins; since and judgement, as they Are in themselves, so they Are in our apprehension too, twins; n1 cc n1, c-acp pns32 vbr p-acp px32, av pns32 vbr p-acp po12 n1 av, n2; (5) sermon (DIV1) 25 Page 10
162 yet so prodigiously are they coupled, that when we have brought forth one, we have small hopes of being delivered from the other. yet so prodigiously Are they coupled, that when we have brought forth one, we have small hope's of being Delivered from the other. av av av-j vbr pns32 vvn, cst c-crq pns12 vhb vvn av crd, pns12 vhb j n2 pp-f vbg vvn p-acp dt n-jn. (5) sermon (DIV1) 25 Page 10
163 The Heathens, who had but one eye, that of nature, and that film'd over with superstitious and carnall thoughts, saw distinctly this truth; The heathens, who had but one eye, that of nature, and that filmed over with superstitious and carnal thoughts, saw distinctly this truth; dt n2-jn, r-crq vhd cc-acp crd n1, cst pp-f n1, cc cst j-vvn a-acp p-acp j cc j n2, vvd av-j d n1; (5) sermon (DIV1) 26 Page 10
164 That there was a Judge below, the Poet knew; and that the Heathen generally did he like, wee have cleer evidence, in that the Apostle makes that the ground of his Argument to restrain the people from sin, Because God had appointed a day wherein he will judge the world in Righteousnesse; That there was a Judge below, the Poet knew; and that the Heathen generally did he like, we have clear evidence, in that the Apostle makes that the ground of his Argument to restrain the people from since, Because God had appointed a day wherein he will judge the world in Righteousness; cst a-acp vbds dt n1 a-acp, dt n1 vvd; cc d dt j-jn av-j vdd pns31 vvi, pns12 vhb j n1, p-acp cst dt n1 vvz cst dt n1 pp-f po31 n1 pc-acp vvi dt n1 p-acp n1, p-acp np1 vhd vvn dt n1 c-crq pns31 vmb vvi dt n1 p-acp n1; (5) sermon (DIV1) 26 Page 11
165 which had not nature suggested the truth of it, might have been as easily rejected, as urged. which had not nature suggested the truth of it, might have been as Easily rejected, as urged. r-crq vhd xx n1 vvd dt n1 pp-f pn31, vmd vhi vbn a-acp av-j vvn, c-acp vvn. (5) sermon (DIV1) 26 Page 11
166 Balthasars sinews refuse to bear the luggage of his carcasse, when the wall turned Preacher, and reproved his vanity; Balthasars sinews refuse to bear the luggage of his carcase, when the wall turned Preacher, and reproved his vanity; npg1 n2 vvb pc-acp vvi dt n1 pp-f po31 n1, c-crq dt n1 vvd n1, cc vvd po31 n1; (5) sermon (DIV1) 26 Page 11
167 Felix himselfe, when Paul discours'd of Judgement, though in the presence of his sweetest Drusilla, could not secure his limbs from the shiverings of an Ague; Felix himself, when Paul discoursed of Judgement, though in the presence of his Sweetest Drusilla, could not secure his limbs from the shiverings of an Ague; np1 px31, c-crq np1 vvn pp-f n1, cs p-acp dt n1 pp-f po31 js np1, vmd xx vvi po31 n2 p-acp dt n2 pp-f dt n1; (5) sermon (DIV1) 26 Page 11
168 It was much that a prisoner should so soon tremble his Judge, and that hee should quake at the mention of Judgment from his mouth, on whose head he was ready to passe present sentence. Look back to Adam the First Man, the Second Sinner, who had no sooner sinn'd, It was much that a prisoner should so soon tremble his Judge, and that he should quake At the mention of Judgement from his Mouth, on whose head he was ready to pass present sentence. Look back to Adam the First Man, the Second Sinner, who had no sooner sinned, pn31 vbds d cst dt n1 vmd av av vvi po31 n1, cc cst pns31 vmd vvi p-acp dt n1 pp-f n1 p-acp po31 n1, p-acp r-crq n1 pns31 vbds j pc-acp vvi j n1. vvb av p-acp np1 dt ord n1, dt ord n1, r-crq vhd av-dx av-c vvn, (5) sermon (DIV1) 26 Page 11
169 but trembles, and flies from the presence of that God, with whom but now he talk'd face to face; but trembles, and flies from the presence of that God, with whom but now he talked face to face; cc-acp vvz, cc vvz p-acp dt n1 pp-f cst np1, p-acp ro-crq p-acp av pns31 vvd n1 p-acp n1; (5) sermon (DIV1) 26 Page 11
170 Look on Cain, who when he began to bee a Fratricide, left off (in this point) to be an Heretick: and by the basenesse of his manners, rectified his Judgement; Look on Cain, who when he began to be a Fratricide, left off (in this point) to be an Heretic: and by the baseness of his manners, rectified his Judgement; vvb p-acp np1, r-crq c-crq pns31 vvd pc-acp vbi dt n1, vvn a-acp (p-acp d n1) pc-acp vbi dt n1: cc p-acp dt n1 pp-f po31 n2, vvn po31 n1; (5) sermon (DIV1) 26 Page 11
171 if that be true which is cited out of the Jerusalem Targum, which runs thus; if that be true which is cited out of the Jerusalem Targum, which runs thus; cs d vbb j r-crq vbz vvn av pp-f dt np1 np1, r-crq vvz av; (5) sermon (DIV1) 26 Page 11
172 Caine and Abel went out into the field to talk, and Cain said, There is no Judge, Cain and Abel went out into the field to talk, and Cain said, There is no Judge, np1 cc np1 vvd av p-acp dt n1 pc-acp vvi, cc np1 vvd, pc-acp vbz dx n1, (5) sermon (DIV1) 26 Page 11
173 nor Judgement, nor life to come; no reward for the good, nor punishment for the wicked; nor Judgement, nor life to come; no reward for the good, nor punishment for the wicked; ccx n1, ccx n1 pc-acp vvi; dx n1 p-acp dt j, ccx n1 p-acp dt j; (5) sermon (DIV1) 26 Page 11
174 for (if there were) why, I pray thee, should thy offering be accepted, mine rejected? But Abel answered, There is a Judge, for (if there were) why, I pray thee, should thy offering be accepted, mine rejected? But Abel answered, There is a Judge, c-acp (cs pc-acp vbdr) uh-crq, pns11 vvb pno21, vmd po21 n1 vbi vvn, po11 j-vvn? p-acp np1 vvd, pc-acp vbz dt n1, (5) sermon (DIV1) 26 Page 11
175 and judgement, and life to come, a reward for the good and punishment for the wicked; and judgement, and life to come, a reward for the good and punishment for the wicked; cc n1, cc n1 pc-acp vvi, dt n1 p-acp dt j cc n1 p-acp dt j; (5) sermon (DIV1) 26 Page 11
176 because my works were done in integrity, they were accepted; thine in hypocrisie, and therefore rejected: Because my works were done in integrity, they were accepted; thine in hypocrisy, and Therefore rejected: c-acp po11 n2 vbdr vdn p-acp n1, pns32 vbdr vvn; png21 p-acp n1, cc av vvn: (5) sermon (DIV1) 26 Page 11
177 And whilst they were thus wrangling about the point, Caine smote his brother Abel, and kill'd him: And while they were thus wrangling about the point, Cain smote his brother Abel, and killed him: cc cs pns32 vbdr av vvg p-acp dt n1, np1 vvd po31 n1 np1, cc vvd pno31: (5) sermon (DIV1) 26 Page 11
178 But no sooner had he made a passage for his Brothers Soul, but he made a Scourge for His owne; he is now forced to recant his error, But no sooner had he made a passage for his Brother's Soul, but he made a Scourge for His own; he is now forced to recant his error, p-acp av-dx av-c vhd pns31 vvn dt n1 p-acp po31 n2 n1, p-acp pns31 vvd dt vvb p-acp po31 d; pns31 vbz av vvn pc-acp vvi po31 n1, (5) sermon (DIV1) 26 Page 11
179 and with anguish and sorrow pine under that Judgement, which even now hee denyed; and with anguish and sorrow pine under that Judgement, which even now he denied; cc p-acp n1 cc n1 vvb p-acp d n1, r-crq av av pns31 vvd; (5) sermon (DIV1) 26 Page 11
180 whilst the earth greedily drinks in his brothers blood, he sees Hell wide open, gaping for his owne; while the earth greedily drinks in his Brother's blood, he sees Hell wide open, gaping for his own; cs dt n1 av-j vvz p-acp po31 ng1 n1, pns31 vvz n1 av-j j, vvg p-acp po31 d; (5) sermon (DIV1) 26 Page 11
181 whilst his Butcherly hands are hiding his brothers carcasse, his distracted looks manifest his own guilt. while his Butcherly hands Are hiding his Brother's carcase, his distracted looks manifest his own guilt. cs po31 j n2 vbr vvg po31 ng1 n1, po31 j-vvn n2 vvi po31 d n1. (5) sermon (DIV1) 26 Page 12
182 Thus you see, that God hath implanted in the hearts of all men, an expectation of a future Judgement, which, thought oft-times by ryot and excess they desire to obliterate, Thus you see, that God hath implanted in the hearts of all men, an expectation of a future Judgement, which, Thought ofttimes by riot and excess they desire to obliterate, av pn22 vvb, cst np1 vhz vvn p-acp dt n2 pp-f d n2, dt n1 pp-f dt j-jn n1, r-crq, vvd av p-acp n1 cc n1 pns32 vvb p-acp j, (5) sermon (DIV1) 27 Page 12
183 yet it sticks deeper imprest in the soule, then letters ingraven in pillars of Marble. yet it sticks Deeper impressed in the soul, then letters engraven in pillars of Marble. av pn31 vvz avc-jn vvn p-acp dt n1, cs n2 vvn p-acp n2 pp-f n1. (5) sermon (DIV1) 27 Page 12
184 A sinner may (I deny not) in his jovialitie, seem to smother all thoughts of future account; A sinner may (I deny not) in his joviality, seem to smother all thoughts of future account; dt n1 vmb (pns11 vvb xx) p-acp po31 n1, vvb pc-acp vvi d n2 pp-f j-jn n1; (5) sermon (DIV1) 27 Page 12
185 yet in the midst of laughter his heart is heavy; yet in the midst of laughter his heart is heavy; av p-acp dt n1 pp-f n1 po31 n1 vbz j; (5) sermon (DIV1) 27 Page 12
186 and whilst his face smiles, his heart bleeds; for do but track the guilty person to his chamber, where while he ruminates upon his acted villany; and while his face smiles, his heart bleeds; for do but track the guilty person to his chamber, where while he ruminates upon his acted villainy; cc cs po31 n1 vvz, po31 n1 vvz; p-acp vdb cc-acp n1 dt j n1 p-acp po31 n1, c-crq cs pns31 vvz p-acp po31 vvn n1; (5) sermon (DIV1) 27 Page 12
187 see how hee starts and and shunts at the wagging of every feather. Each friend that visits him is suspected for a Sergeant: see how he starts and and shunts At the wagging of every feather. Each friend that visits him is suspected for a sergeant: vvb c-crq pns31 vvz cc cc n1 p-acp dt n-vvg pp-f d n1. d n1 cst vvz pn31 vbz vvn p-acp dt n1: (5) sermon (DIV1) 27 Page 12
188 and hee fears to be betrayed by his own members: his rowling eye, his shaking hand, and bloodlesse cheek, whispers his guilt; and he fears to be betrayed by his own members: his rolling eye, his shaking hand, and bloodless cheek, whispers his guilt; cc pns31 vvz pc-acp vbi vvn p-acp po31 d n2: po31 j-vvg n1, po31 j-vvg n1, cc j n1, vvz po31 n1; (5) sermon (DIV1) 27 Page 12
189 and if others were as suspicious, as hee is conscious of his sin, his stammering, broken, distracted language would soon discover him. See him in his bed: and if Others were as suspicious, as he is conscious of his since, his stammering, broken, distracted language would soon discover him. See him in his Bed: cc cs n2-jn vbdr a-acp j, c-acp pns31 vbz j pp-f po31 n1, po31 n-vvg, vvn, j-vvn n1 vmd av vvi pno31. vvb pno31 p-acp po31 n1: (5) sermon (DIV1) 27 Page 12
190 The silent night, which befriends others with rest and sleep, affects him with nothing but horror and amazement: The silent night, which befriends Others with rest and sleep, affects him with nothing but horror and amazement: dt j n1, r-crq vvz n2-jn p-acp n1 cc n1, vvz pno31 p-acp pix cc-acp n1 cc n1: (5) sermon (DIV1) 28 Page 12
191 the gloomy darknesse, that invites others to a sweet slumber, presents him onely with the blacknesse and foulnesse of his fault. the gloomy darkness, that invites Others to a sweet slumber, presents him only with the blackness and foulness of his fault. dt j n1, cst vvz n2-jn p-acp dt j n1, vvz pno31 av-j p-acp dt n1 cc n1 pp-f po31 n1. (5) sermon (DIV1) 28 Page 12
192 How oft hee shifts his weary sides without rest, or ease! How oft he shifts his weary sides without rest, or ease! uh-crq av pns31 vvz po31 j n2 p-acp n1, cc n1! (5) sermon (DIV1) 28 Page 12
193 and if he be befriended with a small parcell of sleep (good God!) what tongue can express the strange imaginations of his mind, the horror and astonishment into which a dreame casts him! and if he be befriended with a small parcel of sleep (good God!) what tongue can express the strange Imaginations of his mind, the horror and astonishment into which a dream Cast him! cc cs pns31 vbb vvn p-acp dt j n1 pp-f n1 (j np1) r-crq n1 vmb vvi dt j n2 pp-f po31 n1, dt n1 cc n1 p-acp r-crq dt n1 vvz pno31! (5) sermon (DIV1) 28 Page 12
194 This is the distressed estate of a sinner; what said I? is this his estate? alas! This is the distressed estate of a sinner; what said I? is this his estate? alas! d vbz dt j-vvn n1 pp-f dt n1; r-crq vvd pns11? vbz d po31 n1? uh! (5) sermon (DIV1) 28 Page 12
195 this doth but point at it: Sinfull man while he makes God his enemy is afraid of every thing; this does but point At it: Sinful man while he makes God his enemy is afraid of every thing; d vdz p-acp n1 p-acp pn31: j n1 cs pns31 vvz np1 po31 n1 vbz j pp-f d n1; (5) sermon (DIV1) 28 Page 12
196 their hearts are like the troubled sea, now at present they seem to enjoy a pleasant calme, not a wrinkle of sorrow sits upon their brow, their hearts Are like the troubled sea, now At present they seem to enjoy a pleasant Cam, not a wrinkle of sorrow sits upon their brow, po32 n2 vbr av-j dt j-vvn n1, av p-acp j pns32 vvb pc-acp vvi dt j n-jn, xx dt n1 pp-f n1 vvz p-acp po32 n1, (5) sermon (DIV1) 28 Page 12
197 and they goe on in their sinfull pleasures with full sailes; and they go on in their sinful pleasures with full sails; cc pns32 vvb a-acp p-acp po32 j n2 p-acp j n2; (5) sermon (DIV1) 28 Page 12
198 yet by and by, the wind begins to blow, a storm ariseth, the waters rage, themselves are overwhelmed in the gulph of despair; yet by and by, the wind begins to blow, a storm arises, the waters rage, themselves Are overwhelmed in the gulf of despair; av p-acp cc a-acp, dt n1 vvz pc-acp vvi, dt n1 vvz, dt ng1 n1, px32 vbr vvn p-acp dt n1 pp-f n1; (5) sermon (DIV1) 28 Page 12
199 they reel to and fro, and staggar like a drunken man, and are even at their wits end ▪ It was so with Caligula, who though in the height of his pride he durst contest with God, yet durst he by no means behold the lightning; but must stand beholding to the courtesie of a cave or an oven to secure him from the messengers of Heaven, who but now durst defie God himselfe: they reel to and from, and staggar like a drunken man, and Are even At their wits end ▪ It was so with Caligula, who though in the height of his pride he durst contest with God, yet durst he by no means behold the lightning; but must stand beholding to the courtesy of a cave or an oven to secure him from the messengers of Heaven, who but now durst defy God himself: pns32 vvi p-acp cc av, cc n1 av-j dt j n1, cc vbr av p-acp po32 n2 vvb ▪ pn31 vbds av p-acp np1, r-crq c-acp p-acp dt n1 pp-f po31 n1 pns31 vvd vvi p-acp np1, av vvd pns31 p-acp dx n2 vvb dt n1; p-acp vmb vvi vvg p-acp dt n1 pp-f dt n1 cc dt n1 pc-acp vvi pno31 p-acp dt n2 pp-f n1, r-crq p-acp av vvd n1 np1 px31: (5) sermon (DIV1) 28 Page 13
200 he that thought to speak as loud as the Almighty, is struck dumb, trembling and quaking at a clap of thunder. he that Thought to speak as loud as the Almighty, is struck dumb, trembling and quaking At a clap of thunder. pns31 cst vvd pc-acp vvi c-acp av-j c-acp dt j-jn, vbz vvn j, j-vvg cc vvg p-acp dt n1 pp-f n1. (5) sermon (DIV1) 28 Page 13
201 What are all these distractions of thoughts, and tortures of our spirits, but infallible symptomes of an innate principle carrying over our assent to this conclusion, That there is a judgement to come. What Are all these distractions of thoughts, and tortures of our spirits, but infallible symptoms of an innate principle carrying over our assent to this conclusion, That there is a judgement to come. q-crq vbr d d n2 pp-f n2, cc n2 pp-f po12 n2, cc-acp j n2 pp-f dt j n1 vvg p-acp po12 n1 p-acp d n1, cst pc-acp vbz dt n1 pc-acp vvi. (5) sermon (DIV1) 28 Page 13
202 That there shall be such a day of account, 'tis, I hope, made cleer; that there should be such a day, let a few words shew you the equity: That there shall be such a day of account, it's, I hope, made clear; that there should be such a day, let a few words show you the equity: d a-acp vmb vbi d dt n1 pp-f n1, pn31|vbz, pns11 vvb, vvd av-j; cst a-acp vmd vbi d dt n1, vvb dt d n2 vvb pn22 dt n1: (5) sermon (DIV1) 29 Page 13
203 That Gods justice may be without blemish, in punishing the wicked who frolick it here, and rewarding the godly, who drink deep of distresse; That God's Justice may be without blemish, in punishing the wicked who frolic it Here, and rewarding the godly, who drink deep of distress; cst ng1 n1 vmb vbi p-acp n1, p-acp vvg dt j q-crq vvb pn31 av, cc vvg dt j, r-crq vvb j-jn pp-f n1; (5) sermon (DIV1) 29 Page 13
204 If the righteous had onely hope in this life, they were of all men the most miserable: If the righteous had only hope in this life, they were of all men the most miserable: cs dt j vhd av-j vvb p-acp d n1, pns32 vbdr pp-f d n2 dt av-ds j: (5) sermon (DIV1) 29 Page 13
205 As it is with the Church, so it is with her members; she is a Lilly, but yet among the thorns; As it is with the Church, so it is with her members; she is a Lily, but yet among the thorns; c-acp pn31 vbz p-acp dt n1, av pn31 vbz p-acp po31 n2; pns31 vbz dt n1, p-acp av p-acp dt n2; (5) sermon (DIV1) 29 Page 13
206 these are Jewels, but trampled under foot. these Are Jewels, but trampled under foot. d vbr n2, p-acp vvn p-acp n1. (5) sermon (DIV1) 29 Page 13
207 If you look for a Saint, small hopes of finding him couch'd in a bed of down: no; If you look for a Saint, small hope's of finding him couched in a Bed of down: no; cs pn22 vvb p-acp dt n1, j n2 pp-f vvg pno31 vvn p-acp dt n1 pp-f a-acp: uh-dx; (5) sermon (DIV1) 29 Page 13
208 the Stockes, the Den, the Oven, is a more likely place to find a Joseph, a Daniel, or a nest of stiff kneed Jews that will not bow to an Idoll; the Stocks, the Den, the Oven, is a more likely place to find a Joseph, a daniel, or a nest of stiff kneed jews that will not bow to an Idol; dt n2, dt n1, dt n1, vbz dt av-dc j n1 pc-acp vvi dt np1, dt np1, cc dt n1 pp-f j j np2 cst vmb xx vvi p-acp dt n1; (5) sermon (DIV1) 29 Page 13
209 the man of this world you may find ('tis likely) with Davids Image, at ease upon his pillow; but David himselfe in some cave at Engedi. If you look for a Stephen, you'l hardly see him through the showre of stones, which in a horrid and detestable charity, the Jews threw to make his tomb and to bury him before dead. the man of this world you may find (it's likely) with Davids Image, At ease upon his pillow; but David himself in Some cave At Engedi. If you look for a Stephen, You'll hardly see him through the shower of stones, which in a horrid and detestable charity, the jews threw to make his tomb and to bury him before dead. dt n1 pp-f d n1 pn22 vmb vvi (pn31|vbz j) p-acp npg1 n1, p-acp n1 p-acp po31 n1; p-acp np1 px31 p-acp d n1 p-acp np1. cs pn22 vvb p-acp dt np1, pn22|vmb av vvi pno31 p-acp dt n1 pp-f n2, r-crq p-acp dt j cc j n1, dt np2 vvd pc-acp vvi po31 n1 cc pc-acp vvi pno31 p-acp j. (5) sermon (DIV1) 29 Page 13
210 Look you for a Peter, a Baptist? examine the prison, the not unlikely place to find an honest downright preacher: Look you for a Peter, a Baptist? examine the prison, the not unlikely place to find an honest downright preacher: vvb pn22 p-acp dt np1, dt n1? vvb dt n1, cs xx j n1 pc-acp vvi dt j j n1: (5) sermon (DIV1) 29 Page 13
211 Look you for a Paul? you may know him by the wales of his back, imprinted by the sturdy hand of some cruell Bedle. To conclude: Look you for a Paul? you may know him by the wales of his back, imprinted by the sturdy hand of Some cruel Bedle. To conclude: vvb pn22 p-acp dt np1? pn22 vmb vvi pno31 p-acp dt n2 pp-f po31 n1, vvn p-acp dt j n1 pp-f d j np1. pc-acp vvi: (5) sermon (DIV1) 29 Page 13
212 Look you for a Jesus, a Saviour? no so likely place to find him as between two theeves, numbred amongst the transgressors, groaning under the heavy pressures, Look you for a jesus, a Saviour? no so likely place to find him as between two thieves, numbered among the transgressors, groaning under the heavy pressures, vvb pn22 p-acp dt np1, dt n1? uh-dx av j n1 pc-acp vvi pno31 a-acp p-acp crd n2, vvn p-acp dt n2, vvg p-acp dt j n2, (5) sermon (DIV1) 29 Page 14
213 and bloody agonies of the Cross. and bloody agonies of the Cross. cc j n2 pp-f dt n1. (5) sermon (DIV1) 29 Page 14
214 And if this be all the reward that is in Gods service, men would be ready to ask with Pharaoh, Who is this Lord that I should serve him? and with those contemptuous ones in Job, What profit is there in serving the Almighty? On the other side; And if this be all the reward that is in God's service, men would be ready to ask with Pharaoh, Who is this Lord that I should serve him? and with those contemptuous ones in Job, What profit is there in serving the Almighty? On the other side; cc cs d vbb d dt n1 cst vbz p-acp ng1 n1, n2 vmd vbi j pc-acp vvi p-acp np1, r-crq vbz d n1 cst pns11 vmd vvi pno31? cc p-acp d j pi2 p-acp np1, q-crq n1 vbz a-acp p-acp vvg dt j-jn? p-acp dt j-jn n1; (5) sermon (DIV1) 29 Page 14
215 should the tares overlook the wheat here, and hereafter be sheafed up into the barn; should the tares overlook the wheat Here, and hereafter be sheafed up into the barn; vmd dt n2 vvb dt n1 av, cc av vbi vvn a-acp p-acp dt n1; (5) sermon (DIV1) 29 Page 14
216 should the Goats enjoy their pleasure here, and hereafter feed with the Lamb; should Dives injoy his lusts here, should the Goats enjoy their pleasure Here, and hereafter feed with the Lamb; should Dives enjoy his Lustiest Here, vmd dt n2 vvb po32 n1 av, cc av vvb p-acp dt n1; vmd vvz vvi po31 n2 av, (5) sermon (DIV1) 29 Page 14
217 and rest hereafter in Abrahams bosom, men would readily invert Balaams wish, O that my life might he like the wickeds, and rest hereafter in Abrahams bosom, men would readily invert Balaams wish, Oh that my life might he like the wickeds, cc vvi av p-acp npg1 n1, n2 vmd av-j vvi npg1 vvb, uh cst po11 n1 vmd pns31 av-j dt n2, (5) sermon (DIV1) 29 Page 14
218 and my latter end like his. and my latter end like his. cc po11 d n1 av-j png31. (5) sermon (DIV1) 29 Page 14
219 But God hath prepared a rest for the Godly, and fitted the wicked for the day of slaughter; But God hath prepared a rest for the Godly, and fitted the wicked for the day of slaughter; p-acp np1 vhz vvn dt n1 p-acp dt j, cc vvn dt j p-acp dt n1 pp-f n1; (5) sermon (DIV1) 29 Page 14
220 Dives may be their witnesse, they cannot have their pleasure here, and hereafter both. Dives may be their witness, they cannot have their pleasure Here, and hereafter both. vvz vmb vbi po32 n1, pns32 vmbx vhi po32 n1 av, cc av av-d. (5) sermon (DIV1) 29 Page 14
221 That God suffers wicked men to ride on the backs of the righteous, and makes them groan under their burdens, is an act of that wisdome and providence which we must admire, but not dispute: But that he disposes his kingdome to the poor in spirit, That God suffers wicked men to ride on the backs of the righteous, and makes them groan under their burdens, is an act of that Wisdom and providence which we must admire, but not dispute: But that he disposes his Kingdom to the poor in Spirit, cst np1 vvz j n2 pc-acp vvi p-acp dt n2 pp-f dt j, cc vvz pno32 vvi p-acp po32 n2, vbz dt n1 pp-f d n1 cc n1 r-crq pns12 vmb vvi, p-acp xx vvi: cc-acp cst pns31 vvz po31 n1 p-acp dt j p-acp n1, (5) sermon (DIV1) 29 Page 14
222 when the wicked shall be shut out with dogs and swine; when the wicked shall be shut out with Dogs and Swine; c-crq dt j vmb vbi vvn av p-acp n2 cc n1; (5) sermon (DIV1) 29 Page 14
223 complies with, and salves that Justice of his, where at Good men rejoyce, and bad tremble. complies with, and Salves that justice of his, where At Good men rejoice, and bad tremble. vvz p-acp, cc n2 cst n1 pp-f png31, c-crq p-acp j n2 vvi, cc j vvi. (5) sermon (DIV1) 29 Page 14
224 But I leave this point to be applyed together with the next, and descend to the consideration of the words in their Relative sense: The Lord is ready to come to judgment: But I leave this point to be applied together with the next, and descend to the consideration of the words in their Relative sense: The Lord is ready to come to judgement: cc-acp pns11 vvb d n1 pc-acp vbi vvd av p-acp dt ord, cc vvi p-acp dt n1 pp-f dt n2 p-acp po32 j n1: dt n1 vbz j pc-acp vvi p-acp n1: (5) sermon (DIV1) 30 Page 14
225 — therefore — O ye rich men, do not ye oppresse the poor; O ye poor men, do not ye repine and grumble at the rich: Whence this: — Therefore — Oh you rich men, do not you oppress the poor; Oh you poor men, do not you repine and grumble At the rich: Whence this: — av — uh pn22 j n2, vdb xx pn22 vvi dt j; uh pn22 j n2, vdb xx pn22 vvi cc vvi p-acp dt j: c-crq d: (5) sermon (DIV1) 30 Page 14
226 The consideration of Christs neer approach to judgement, should awe the hearts of men; and mould their conversations into a dutifull obedience to all Gods Commandments. The consideration of Christ near approach to judgement, should awe the hearts of men; and mould their conversations into a dutiful Obedience to all God's commandments. dt n1 pp-f npg1 av-j n1 p-acp n1, vmd vvi dt n2 pp-f n2; cc n1 po32 n2 p-acp dt j n1 p-acp d ng1 n2. (5) sermon (DIV1) 31 Page 14
227 For the evidencing of which truth, For the evidencing of which truth, p-acp dt n-vvg pp-f r-crq n1, (5) sermon (DIV1) 32 Page 14
228 1. If you consult with them who saw only by the dim eye of Nature, they are able to tell you; 1. If you consult with them who saw only by the dim eye of Nature, they Are able to tell you; crd cs pn22 vvb p-acp pno32 r-crq vvd av-j p-acp dt j n1 pp-f n1, pns32 vbr j pc-acp vvi pn22; (5) sermon (DIV1) 33 Page 14
229 That nothing hath a greater influence upon mens lives for their mendment, then the serious and frequent meditation of their death. That nothing hath a greater influence upon men's lives for their mendment, then the serious and frequent meditation of their death. d pix vhz dt jc n1 p-acp ng2 vvz p-acp po32 n1, cs dt j cc j n1 pp-f po32 n1. (5) sermon (DIV1) 33 Page 15
230 The Athenians had a law, that no man was to be questioned during the time of his office; The Athenians had a law, that no man was to be questioned during the time of his office; dt np1 vhd dt n1, cst dx n1 vbds pc-acp vbi vvn p-acp dt n1 pp-f po31 n1; (5) sermon (DIV1) 34 Page 15
231 which law they kept sacred and inviolable: which law they kept sacred and inviolable: r-crq n1 pns32 vvd j cc j: (5) sermon (DIV1) 34 Page 15
232 but no sooner was his office expired, but there was (as it were) a Committee of Acounts, to whom they were to be exactly answerable for all their miscarriages in the precedent year. but no sooner was his office expired, but there was (as it were) a Committee of Accounts, to whom they were to be exactly answerable for all their miscarriages in the precedent year. cc-acp av-dx av-c vbds po31 n1 vvn, cc-acp pc-acp vbds (c-acp pn31 vbdr) dt n1 pp-f n2, p-acp ro-crq pns32 vbdr pc-acp vbi av-j j p-acp d po32 n2 p-acp dt j n1. (5) sermon (DIV1) 34 Page 15
233 The Romanes had the like for their Consuls; and Darius, a custome not much unlike for the Princes of his Provinces; The Romans had the like for their Consuls; and Darius, a custom not much unlike for the Princes of his Provinces; dt njp2 vhd dt j p-acp po32 n2; cc np1, dt n1 xx d j p-acp dt n2 pp-f po31 n2; (5) sermon (DIV1) 34 Page 15
234 an excellent meanes (doubtlesse) to keep them to their duty, when they knew they were to undergo so speedy and so exact a scrutiny. an excellent means (doubtless) to keep them to their duty, when they knew they were to undergo so speedy and so exact a scrutiny. dt j n2 (av-j) pc-acp vvi pno32 p-acp po32 n1, c-crq pns32 vvd pns32 vbdr pc-acp vvi av j cc av j dt n1. (5) sermon (DIV1) 34 Page 15
235 If you look higher to those who had their eyes cleered with Spirituall eye-salve, they look upon this as the most effectuall means to bridle their unruly passions; If you look higher to those who had their eyes cleared with Spiritual eyesalve, they look upon this as the most effectual means to bridle their unruly passion; cs pn22 vvb av-jc p-acp d r-crq vhd po32 n2 vvn p-acp j n1, pns32 vvb p-acp d c-acp dt av-ds j n2 pc-acp vvi po32 j n2; (5) sermon (DIV1) 35 Page 15
236 It was this which St. Jerome found of good use, for the crucifying the flesh with the affections and lusts in himselfe, It was this which Saint Jerome found of good use, for the crucifying the Flesh with the affections and Lustiest in himself, pn31 vbds d r-crq n1 np1 vvn pp-f j n1, p-acp dt vvg dt n1 p-acp dt n2 cc n2 p-acp px31, (5) sermon (DIV1) 35 Page 15
237 and therefore prescribes it as a speciall remedy to others, that whether they eat or drink, or whatsoever they did, they should still conceive that they heard the last Trumpet blowing, and the Arch-Angel crying, Arise, ye dead, and come to Judgement. and Therefore prescribes it as a special remedy to Others, that whither they eat or drink, or whatsoever they did, they should still conceive that they herd the last Trumpet blowing, and the Arch-Angel crying, Arise, you dead, and come to Judgement. cc av vvz pn31 p-acp dt j n1 p-acp n2-jn, cst cs pns32 vvb cc vvi, cc c-crq pns32 vdd, pns32 vmd av vvi cst pns32 vvd dt ord n1 vvg, cc dt n1 vvg, vvb, pn22 j, cc vvb p-acp n1. (5) sermon (DIV1) 35 Page 15
238 Chrysostome expounding that Text, Rom. 13.11. Chrysostom expounding that Text, Rom. 13.11. np1 vvg d n1, np1 crd. (5) sermon (DIV1) 36 Page 15
239 [ Now is the high time to awake out of sleep, &c. ] (.i.) saith he, The Resurrection is at hand, [ Now is the high time to awake out of sleep, etc. ] (i) Says he, The Resurrection is At hand, [ av vbz dt j n1 pc-acp vvi av pp-f n1, av ] (crd) vvz pns31, dt n1 vbz p-acp n1, (5) sermon (DIV1) 36 Page 15
240 and the last Judgement is at hand, the day approaches; therefore let's awake out of sleep, and cast off the works of darknesse: and the last Judgement is At hand, the day Approaches; Therefore let's awake out of sleep, and cast off the works of darkness: cc dt ord n1 vbz p-acp n1, dt n1 vvz; av vvb|pno12 vvi av pp-f n1, cc vvd a-acp dt n2 pp-f n1: (5) sermon (DIV1) 36 Page 15
241 How genuinely the text is interpreted, let others censure; sure I am, that his sense is very apposite to our present purpose; How genuinely the text is interpreted, let Others censure; sure I am, that his sense is very apposite to our present purpose; c-crq av-jn dt n1 vbz vvn, vvb n2-jn n1; av-j pns11 vbm, cst po31 n1 vbz av zz p-acp po12 j n1; (5) sermon (DIV1) 36 Page 15
242 that the sense of that day should quicken us to our duties. And Basil the Great thus: that the sense of that day should quicken us to our duties. And Basil the Great thus: cst dt n1 pp-f d n1 vmd vvi pno12 p-acp po12 n2. cc np1 dt j av: (5) sermon (DIV1) 36 Page 15
243 in many places of the Scripture there is mention made of the last and great Judgement, which is a consideration most necessary and most effectuall for the preservation of Piety in the hearts and lives of those that beleeve the Gospel of Jesus Christ. in many places of the Scripture there is mention made of the last and great Judgement, which is a consideration most necessary and most effectual for the preservation of Piety in the hearts and lives of those that believe the Gospel of jesus christ. p-acp d n2 pp-f dt n1 pc-acp vbz n1 vvn pp-f dt ord cc j n1, r-crq vbz dt n1 av-ds j cc av-ds j p-acp dt n1 pp-f n1 p-acp dt n2 cc n2 pp-f d cst vvb dt n1 pp-f np1 np1. (5) sermon (DIV1) 37 Page 15
244 The Apostles have not a more effectuall argument to keep men to the imbracement of the faith, and practice of holinesse, The Apostles have not a more effectual argument to keep men to the embracement of the faith, and practice of holiness, dt n2 vhb xx dt av-dc j n1 pc-acp vvi n2 p-acp dt n1 pp-f dt n1, cc n1 pp-f n1, (5) sermon (DIV1) 38 Page 16
245 then by minding them of Christ's coming to judgement; then by minding them of Christ's coming to judgement; av p-acp vvg pno32 pp-f npg1 vvg p-acp n1; (5) sermon (DIV1) 38 Page 16
246 Let us watch, and bee sober, for the day of the Lord cometh as a thiefe in the night: Let us watch, and be Sobrium, for the day of the Lord comes as a thief in the night: vvb pno12 vvi, cc vbi j, p-acp dt n1 pp-f dt n1 vvz p-acp dt n1 p-acp dt n1: (5) sermon (DIV1) 38 Page 16
247 The day of the Lord will come as a thiefe in the night, in which the Elements shall melt with fervent heat, &c. therefore what manner of persons ought you to be in all holy conversation and godlinesse. The day of the Lord will come as a thief in the night, in which the Elements shall melt with fervent heat, etc. Therefore what manner of Persons ought you to be in all holy Conversation and godliness. dt n1 pp-f dt n1 vmb vvi p-acp dt n1 p-acp dt n1, p-acp r-crq dt n2 vmb vvi p-acp j n1, av av r-crq n1 pp-f n2 vmd pn22 pc-acp vbi p-acp d j n1 cc n1. (5) sermon (DIV1) 38 Page 16
248 Seeing, beloved, ye look for such things, be diligent that ye may be found of him in peace, without spot and blamelesse. The end of all things is at hand, be ye therefore sober, and watch unto prayer. Seeing, Beloved, you look for such things, be diligent that you may be found of him in peace, without spot and blameless. The end of all things is At hand, be you Therefore Sobrium, and watch unto prayer. vvg, j-vvn, pn22 vvb p-acp d n2, vbb j cst pn22 vmb vbi vvn pp-f pno31 p-acp n1, p-acp n1 cc j. dt n1 pp-f d n2 vbz p-acp n1, vbb pn22 av j, cc vvi p-acp n1. (5) sermon (DIV1) 38 Page 16
249 Let your moderation be known unto all men, the Lord is at hand; Let your moderation be known unto all men, the Lord is At hand; vvb po22 n1 vbi vvn p-acp d n2, dt n1 vbz p-acp n1; (5) sermon (DIV1) 38 Page 16
250 and as if there were nothing by which he could more effectually obtest them, the Apostle beseeches them by the coming of Christ, and by their gathering together to him. And when he is closing up his first Epistle to the Corinthians, as if he were most firmly to clench in that great duty of our love to Christ, which he had been long hammering at, he concludes, — If any man love not the Lord Jesus Christ, let him be Anathema, accursed; How accursed! and as if there were nothing by which he could more effectually obtest them, the Apostle Beseeches them by the coming of christ, and by their gathering together to him. And when he is closing up his First Epistle to the Corinthians, as if he were most firmly to clench in that great duty of our love to christ, which he had been long hammering At, he concludes, — If any man love not the Lord jesus christ, let him be Anathema, accursed; How accursed! cc c-acp cs pc-acp vbdr pix p-acp r-crq pns31 vmd av-dc av-j vv2 pno32, dt n1 vvz pno32 p-acp dt vvg pp-f np1, cc p-acp po32 vvg av p-acp pno31. cc c-crq pns31 vbz vvg a-acp po31 ord n1 p-acp dt np1, c-acp cs pns31 vbdr av-ds av-j pc-acp vvi p-acp d j n1 pp-f po12 n1 p-acp np1, r-crq pns31 vhd vbn av-j vvg p-acp, pns31 vvz, — cs d n1 vvb xx dt n1 np1 np1, vvb pno31 vbi n1, vvn; c-crq vvn! (5) sermon (DIV1) 38 Page 16
251 Why Maran-atha, The Lord cometh, and though we cannot now expresse how heavily he shall be accursed, Why Maranatha, The Lord comes, and though we cannot now express how heavily he shall be accursed, q-crq j, dt n1 vvz, cc cs pns12 vmbx av vvi c-crq av-j pns31 vmb vbi vvn, (5) sermon (DIV1) 38 Page 16
252 yet he shall then feel it; yet he shall then feel it; av pns31 vmb av vvi pn31; (5) sermon (DIV1) 38 Page 16
253 It was the heaviest kind of all their cursings and execrations, when the sinner was left off, It was the Heaviest kind of all their cursings and execrations, when the sinner was left off, pn31 vbds dt js n1 pp-f d po32 n2-vvg cc n2, c-crq dt n1 vbds vvn a-acp, (5) sermon (DIV1) 38 Page 16
254 and given up as an incorrigible person to the coming of Christ. and given up as an incorrigible person to the coming of christ. cc vvn a-acp p-acp dt j n1 p-acp dt n-vvg pp-f np1. (5) sermon (DIV1) 38 Page 16
255 Nay, Our blessed Lord and Saviour hath at once sanctified and strengthened this argument by his own using it; Nay, Our blessed Lord and Saviour hath At once sanctified and strengthened this argument by his own using it; uh, po12 j-vvn n1 cc n1 vhz p-acp a-acp vvn cc vvn d n1 p-acp po31 d vvg pn31; (5) sermon (DIV1) 39 Page 16
256 when he forbids us to beat our fellow-servants, and not to eat, and drink with the drunken, when he forbids us to beatrice our Fellow servants, and not to eat, and drink with the drunken, c-crq pns31 vvz pno12 pc-acp vvi po12 n2, cc xx pc-acp vvi, cc vvi p-acp dt j, (5) sermon (DIV1) 39 Page 16
257 lest the Lord of the House come in an hour that we think not of and give us our portion with hypocrites, in the lake that burns with fire and brimstone. lest the Lord of the House come in an hour that we think not of and give us our portion with Hypocrites, in the lake that burns with fire and brimstone. cs dt n1 pp-f dt n1 vvb p-acp dt n1 cst pns12 vvb xx pp-f cc vvb pno12 po12 n1 p-acp n2, p-acp dt n1 cst vvz p-acp n1 cc n1. (5) sermon (DIV1) 39 Page 16
258 All which will yet appear more clear, if we consider these five things, which set out the nature of this judgement so, as may render it more vigorously quickning men to the performance of their duties, and more effectually restraining them from the violation of Gods sacred Lawes. All which will yet appear more clear, if we Consider these five things, which Set out the nature of this judgement so, as may render it more vigorously quickening men to the performance of their duties, and more effectually restraining them from the violation of God's sacred Laws. d r-crq vmb av vvi av-dc j, cs pns12 vvb d crd n2, r-crq vvd av dt n1 pp-f d n1 av, c-acp vmb vvi pn31 av-dc av-j j-vvg n2 p-acp dt n1 pp-f po32 n2, cc av-dc av-j vvg pno32 p-acp dt n1 pp-f npg1 j n2. (5) sermon (DIV1) 39 Page 17
259 1 The Impartiality of it, as to persons; it will teach all persons; wee must all stand, saith the Apostle, before the Judgement Seat of Christ; 1 The Impartiality of it, as to Persons; it will teach all Persons; we must all stand, Says the Apostle, before the Judgement Seat of christ; vvd dt n1 pp-f pn31, c-acp p-acp n2; pn31 vmb vvi d n2; pns12 vmb d vvb, vvz dt n1, p-acp dt n1 n1 pp-f np1; (5) sermon (DIV1) 40 Page 17
260 the reverend age, the blooming youth, the eloquent Oratour, the blunt Peasant, rich Dives, poor Lazarus; the new fresh, varnish'd Lady, the reverend age, the blooming youth, the eloquent Orator, the blunt Peasant, rich Dives, poor Lazarus; the new fresh, varnished Lady, dt j-jn n1, dt j-vvg n1, dt j n1, dt j n1, j vvz, j np1; dt j j, j-vvn n1, (5) sermon (DIV1) 40 Page 17
261 as well as she that sits grinding at the Mill. As 'tis appointed for all men once to die, so for all that die to come to judgement; no prerogative can procure exemption from his jurisdiction, who is to be Judge of quick and dead; as well as she that sits grinding At the Mill. As it's appointed for all men once to die, so for all that die to come to judgement; no prerogative can procure exemption from his jurisdiction, who is to be Judge of quick and dead; c-acp av c-acp pns31 cst vvz vvg p-acp dt n1 c-acp pn31|vbz vvn p-acp d n2 a-acp pc-acp vvi, av p-acp d cst vvb pc-acp vvi p-acp n1; dx n1 vmb vvi n1 p-acp po31 n1, r-crq vbz pc-acp vbi n1 pp-f j cc j; (5) sermon (DIV1) 40 Page 17
262 and that is good Logick with Saint Peter, Acts 10.24. Because that without respect of persons, he judgeth every man according to his works, and that is good Logic with Saint Peter, Acts 10.24. Because that without respect of Persons, he Judgeth every man according to his works, cc d vbz j n1 p-acp n1 np1, vvz crd. p-acp cst p-acp n1 pp-f n2, pns31 vvz d n1 vvg p-acp po31 n2, (5) sermon (DIV1) 40 Page 17
263 therefore we should passe the time of our our sojourning here in fear. 2 The Exactnesse of it, as to all manner of offences: Therefore we should pass the time of our our sojourning Here in Fear. 2 The Exactness of it, as to all manner of offences: av pns12 vmd vvi dt n1 pp-f po12 po12 vvg av p-acp n1. crd dt n1 pp-f pn31, c-acp p-acp d n1 pp-f n2: (5) sermon (DIV1) 40 Page 17
264 1 Of Omission; where Christ gives us a pattern of the last judgement; the Sentence is past onely for negatives, for omitting the duties they should have done. 1 Of Omission; where christ gives us a pattern of the last judgement; the Sentence is passed only for negatives, for omitting the duties they should have done. crd pp-f n1; c-crq np1 vvz pno12 dt n1 pp-f dt ord n1; dt n1 vbz vvn av-j p-acp n2-jn, p-acp vvg dt n2 pns32 vmd vhi vdn. (5) sermon (DIV1) 41 Page 17
265 Thou hast not cloathed, not visited, not fed, therefore Go ye cursed; If he who gives not cloathes to the naked, Thou hast not clothed, not visited, not fed, Therefore Go you cursed; If he who gives not clothes to the naked, pns21 vh2 xx vvn, xx vvn, xx vvn, av vvb pn22 vvn; cs pns31 r-crq vvz xx n2 p-acp dt j, (5) sermon (DIV1) 41 Page 17
266 nor food to the hungry, nor lodging to them that want, be punish'd with such whips, what scorpions shall be provided for them who strip the poor of their clothes, turn them out of their own houses, pull the bread out of their throats! nor food to the hungry, nor lodging to them that want, be punished with such whips, what scorpions shall be provided for them who strip the poor of their clothes, turn them out of their own houses, pull the bred out of their throats! ccx n1 p-acp dt j, ccx n1 p-acp pno32 cst vvb, vbb vvn p-acp d n2, r-crq n2 vmb vbi vvn p-acp pno32 r-crq vvb dt j pp-f po32 n2, vvb pno32 av pp-f po32 d n2, vvb dt n1 av pp-f po32 n2! (5) sermon (DIV1) 41 Page 17
267 if not to visit and comfort those that are imprisoned for Christs cause, be a sin; if not to visit and Comfort those that Are imprisoned for Christ cause, be a since; cs xx pc-acp vvi cc vvi d cst vbr vvn p-acp npg1 n1, vbb dt n1; (5) sermon (DIV1) 41 Page 17
268 what is it to cast the innocent into prison? to feed them with the bread and water of affliction? 2. Of Commission; Whether they be open and notorious, or private and secret; for God shall bring every mans work to judgement, with every secret thing. — Some mens sins are open before-hand, going before to judgement: what is it to cast the innocent into prison? to feed them with the bred and water of affliction? 2. Of Commission; Whither they be open and notorious, or private and secret; for God shall bring every men work to judgement, with every secret thing. — some men's Sins Are open beforehand, going before to judgement: q-crq vbz pn31 pc-acp vvi dt j-jn p-acp n1? pc-acp vvi pno32 p-acp dt n1 cc n1 pp-f n1? crd pp-f n1; cs pns32 vbb j cc j, cc j cc j-jn; p-acp np1 vmb vvi d ng1 n1 p-acp n1, p-acp d j-jn n1. — d ng2 n2 vbr j av, vvg a-acp p-acp n1: (5) sermon (DIV1) 41 Page 17
269 and some men they follow after. Open profanenesse runs to the Bar of Justice beforehand, and waits for the sinner. and Some men they follow After. Open profaneness runs to the Bar of justice beforehand, and waits for the sinner. cc d n2 pns32 vvb a-acp. j n1 vvz p-acp dt n1 pp-f n1 av, cc vvz p-acp dt n1. (5) sermon (DIV1) 41 Page 17
270 Sly Hypocrisie and dissembled sins, these follow after. Sly Hypocrisy and dissembled Sins, these follow After. j n1 cc j-vvn n2, d vvb a-acp. (5) sermon (DIV1) 41 Page 17
271 The murders, thefts, rapes, burglaries of the prisoner at the bar, they go before to judgment; The murders, thefts, rapes, burglaries of the prisoner At the bar, they go before to judgement; dt n2, n2, n2, n2 pp-f dt n1 p-acp dt n1, pns32 vvb p-acp p-acp n1; (5) sermon (DIV1) 41 Page 18
272 the passion, injustice, bribery of a Judg, the partiality of a Juror, the perjury of a witnesse, these follow after unto judgement. the passion, injustice, bribery of a Judge, the partiality of a Juror, the perjury of a witness, these follow After unto judgement. dt n1, n1, n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, d vvb a-acp p-acp n1. (5) sermon (DIV1) 41 Page 18
273 We must be brought to an account, not only for the outward acts and grosser commitments of sin, We must be brought to an account, not only for the outward acts and grosser commitments of since, pns12 vmb vbi vvn p-acp dt n1, xx av-j p-acp dt j n2 cc jc n2 pp-f n1, (5) sermon (DIV1) 41 Page 18
274 but for the first risings of the heart, & it's secreter tendencies, & inclinations to sin; but for the First risings of the heart, & it's secreter tendencies, & inclinations to since; cc-acp p-acp dt ord n2-vvg pp-f dt n1, cc pn31|vbz n1 n2, cc n2 p-acp n1; (5) sermon (DIV1) 41 Page 18
275 for that sin which is conceived in the heart, though never produced, nor acted by the hand. for that since which is conceived in the heart, though never produced, nor acted by the hand. p-acp d n1 r-crq vbz vvn p-acp dt n1, cs av-x vvn, ccx vvd p-acp dt n1. (5) sermon (DIV1) 41 Page 18
276 I need not trouble you for this further, then that one Text, But I say unto you, whosoever is angry with his brother without cause, shall be in danger of judgement; I need not trouble you for this further, then that one Text, But I say unto you, whosoever is angry with his brother without cause, shall be in danger of judgement; pns11 vvb xx vvi pn22 p-acp d av-jc, cs d crd n1, p-acp pns11 vvb p-acp pn22, r-crq vbz j p-acp po31 n1 p-acp n1, vmb vbi p-acp n1 pp-f n1; (5) sermon (DIV1) 41 Page 18
277 and whosoever shall say unto his brother, Racha, shall be in danger of the Councell; and whosoever shall say, Thou fool, shall bee in danger of hell fire: and whosoever shall say unto his brother, Racha, shall be in danger of the Council; and whosoever shall say, Thou fool, shall be in danger of hell fire: cc r-crq vmb vvi p-acp po31 n1, np1, vmb vbi p-acp n1 pp-f dt n1; cc r-crq vmb vvi, pns21 n1, vmb vbi p-acp n1 pp-f n1 n1: (5) sermon (DIV1) 41 Page 18
278 where we may see, that if we go no further then the Pharisees, we shall come to judgement for actuall murder and adultery; we must give an account of all our works; where we may see, that if we go no further then the Pharisees, we shall come to judgement for actual murder and adultery; we must give an account of all our works; c-crq pns12 vmb vvi, cst cs pns12 vvb av-dx av-jc cs dt np2, pns12 vmb vvi p-acp n1 p-acp j n1 cc n1; pns12 vmb vvi dt n1 pp-f d po12 n2; (5) sermon (DIV1) 41 Page 18
279 thus far the divinity of a Pharisee will lead us: But is this all? no; thus Far the divinity of a Pharisee will led us: But is this all? no; av av-j dt n1 pp-f dt np1 vmb vvi pno12: cc-acp vbz d d? uh-dx; (5) sermon (DIV1) 41 Page 18
280 not onely he that kils his brother, but he who is angry with him rashly, unadvisedly, shall be liable to a future account, not only he that kills his brother, but he who is angry with him rashly, unadvisedly, shall be liable to a future account, xx av-j pns31 cst vvz po31 n1, cc-acp pns31 r-crq vbz j p-acp pno31 av-j, av-j, vmb vbi j p-acp dt j-jn n1, (5) sermon (DIV1) 41 Page 18
281 and brought to judgement in another world for it. and brought to judgement in Another world for it. cc vvd p-acp n1 p-acp j-jn n1 p-acp pn31. (5) sermon (DIV1) 41 Page 18
282 Not that all anger binds over to judgement, but this rash, unadvised anger. Over and above the usuall interpretation which the Pharisees put upon this text, our Saviour shews, there be three other things, (beside actuall murder) whereby this cōmandment is violated, to each of which he affixes a severall punishment, proportionable to the nature and quality of the offence. Not that all anger binds over to judgement, but this rash, unadvised anger. Over and above the usual Interpretation which the Pharisees put upon this text, our Saviour shows, there be three other things, (beside actual murder) whereby this Commandment is violated, to each of which he affixes a several punishment, proportionable to the nature and quality of the offence. xx d d n1 vvz a-acp p-acp n1, p-acp d j, j n1. a-acp cc p-acp dt j n1 r-crq dt np1 vvn p-acp d n1, po12 n1 vvz, pc-acp vbi crd j-jn n2, (p-acp j n1) c-crq d n1 vbz vvn, p-acp d pp-f r-crq pns31 vvz dt j n1, j p-acp dt n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 42 Page 18
283 The first way by which the sixth commandment is broken, even by him who doth not actually kill his brother, is by rash and unadvised anger: The First Way by which the sixth Commandment is broken, even by him who does not actually kill his brother, is by rash and unadvised anger: dt ord n1 p-acp r-crq dt ord n1 vbz vvn, av p-acp pno31 r-crq vdz xx av-j vvi po31 n1, vbz p-acp j cc j n1: (5) sermon (DIV1) 42 Page 18
284 which is then rash and unadvised, when it hath no good cause nor ground to warrant it, which is then rash and unadvised, when it hath no good cause nor ground to warrant it, r-crq vbz av j cc j, c-crq pn31 vhz dx j n1 ccx n1 pc-acp vvi pn31, (5) sermon (DIV1) 42 Page 18
285 and when it exceeds its bounds either in the degrees or continuance of it; and when it exceeds its bounds either in the Degrees or Continuance of it; cc c-crq pn31 vvz po31 n2 av-d p-acp dt n2 cc n1 pp-f pn31; (5) sermon (DIV1) 42 Page 18
286 And to this rash andunadvised anger, though it never went further then the brest which bred it, he assignes a sutable punishment; And to this rash andunadvised anger, though it never went further then the breast which bred it, he assigns a suitable punishment; cc p-acp d j j n1, cs pn31 av-x vvd av-jc cs dt n1 r-crq vvd pn31, pns31 vvz dt j n1; (5) sermon (DIV1) 42 Page 18
287 it makes a man guilty of judgement. 2 But he that sayes, Racha, (which is a second way whereby this commandment may be broken without actuall murder,) and suffers the anger conceived in his heart to break forth at his mouth, though with some moderation; it makes a man guilty of judgement. 2 But he that Says, Racha, (which is a second Way whereby this Commandment may be broken without actual murder,) and suffers the anger conceived in his heart to break forth At his Mouth, though with Some moderation; pn31 vvz dt n1 j pp-f n1. crd p-acp pns31 cst vvz, np1, (r-crq vbz dt ord n1 c-crq d n1 vmb vbi vvn p-acp j n1,) cc vvz dt n1 vvd p-acp po31 n1 pc-acp vvi av p-acp po31 n1, cs p-acp d n1; (5) sermon (DIV1) 42 Page 19
288 that shall give any contumelious language, in calling his brother a vaine and empty fellow, a fool, ideot, or beggar; that shall give any contumelious language, in calling his brother a vain and empty fellow, a fool, idiot, or beggar; cst vmb vvi d j n1, p-acp vvg po31 n1 dt j cc j n1, dt n1, n1, cc n1; (5) sermon (DIV1) 42 Page 19
289 or shall by any significant gestures or carriages expresse the disdaine rancour and indignation of his heart, shall be in danger of the councell. or shall by any significant gestures or carriages express the disdain rancour and Indignation of his heart, shall be in danger of the council. cc vmb p-acp d j n2 cc n2 vvi dt n1 n1 cc n1 pp-f po31 n1, vmb vbi p-acp n1 pp-f dt n1. (5) sermon (DIV1) 42 Page 19
290 But he that shall say, Thou fool ( which is the third way that is, whose anger breaks out by some speciall and remarkeable kind of reproach; But he that shall say, Thou fool (which is the third Way that is, whose anger breaks out by Some special and remarkable kind of reproach; p-acp pns31 cst vmb vvi, pns21 n1 (q-crq vbz dt ord n1 cst vbz, rg-crq n1 vvz av p-acp d j cc j n1 pp-f n1; (5) sermon (DIV1) 43 Page 19
291 and vents his passion, not only in contumelious language, but in virulent and bitter raylings; shall be guilty of hell fire. and vents his passion, not only in contumelious language, but in virulent and bitter railings; shall be guilty of hell fire. cc vvz po31 n1, xx av-j p-acp j n1, cc-acp p-acp j cc j n2-vvg; vmb vbi j pp-f n1 n1. (5) sermon (DIV1) 43 Page 19
292 You have seen the three severall sorts of sin, whereby the sixth Commandment is broken, as well, as by the actuall shedding of the blood of man; You have seen the three several sorts of since, whereby the sixth Commandment is broken, as well, as by the actual shedding of the blood of man; pn22 vhb vvn dt crd j n2 pp-f n1, c-crq dt ord n1 vbz vvn, c-acp av, c-acp p-acp dt j n-vvg pp-f dt n1 pp-f n1; (5) sermon (DIV1) 43 Page 19
293 now cast your eyes upon the three sorts of punishment which are here threatned to these three degrees of sin, and you wil find then rise in degrees as the sins do in guilt. now cast your eyes upon the three sorts of punishment which Are Here threatened to these three Degrees of since, and you will find then rise in Degrees as the Sins do in guilt. av vvb po22 n2 p-acp dt crd n2 pp-f n1 r-crq vbr av vvn p-acp d crd n2 pp-f n1, cc pn22 vmb vvi av vvi p-acp n2 p-acp dt n2 vdb p-acp n1. (5) sermon (DIV1) 43 Page 19
294 The first, to wit, rash anger, shall bee in danger of judgement; The First, to wit, rash anger, shall be in danger of judgement; dt ord, pc-acp vvi, j n1, vmb vbi p-acp n1 pp-f n1; (5) sermon (DIV1) 44 Page 19
295 where by judgement is meant that Court of Judgement which sate almost in every Town, and in matters criminall of inferiour nature, had power of life and death, who punish'd the offender with beheading. where by judgement is meant that Court of Judgement which sat almost in every Town, and in matters criminal of inferior nature, had power of life and death, who punished the offender with beheading. c-crq p-acp n1 vbz vvn cst n1 pp-f n1 r-crq vvd av p-acp d n1, cc p-acp n2 j-jn pp-f j-jn n1, vhd n1 pp-f n1 cc n1, r-crq vvn dt n1 p-acp vvg. (5) sermon (DIV1) 44 Page 19
296 But he that saith Racha, shall be in danger of the Councell, which meanes the great Councell, the Sanhedrim, consisting of seventy one persons, who had cognizance of the greater and more notorious crimes, But he that Says Racha, shall be in danger of the Council, which means the great Council, the Sanhedrim, consisting of seventy one Persons, who had cognizance of the greater and more notorious crimes, p-acp pns31 cst vvz np1, vmb vbi p-acp n1 pp-f dt n1, r-crq vvz dt j n1, dt np1, vvg pp-f crd crd n2, r-crq vhd n1 pp-f dt jc cc av-dc j n2, (5) sermon (DIV1) 44 Page 19
297 and punisht the offender with stoning, a death more grievous then that of bebeading. and punished the offender with stoning, a death more grievous then that of bebeading. cc vvd dt n1 p-acp j-vvg, dt n1 av-dc j cs d pp-f vvg. (5) sermon (DIV1) 44 Page 19
298 — But he that saith, Thou fool, shall be in danger of Hell fire, ignis Gehennae; a Metaphor taken from the fire in the place called the valley of Gehinnom, which was a place neer Jerusalem, where the Idolatrous in an accursed imitation of the barbarous practice of some of their neighbour nations, were wont to sacrifice their children unto Moloch, which was (say some) by making them passe through the fire, till they were dead: — But he that Says, Thou fool, shall be in danger of Hell fire, ignis Gehenna; a Metaphor taken from the fire in the place called the valley of Gehenna, which was a place near Jerusalem, where the Idolatrous in an accursed imitation of the barbarous practice of Some of their neighbour Nations, were wont to sacrifice their children unto Moloch, which was (say Some) by making them pass through the fire, till they were dead: — cc-acp pns31 cst vvz, pns21 n1, vmb vbi p-acp n1 pp-f n1 n1, fw-la np1; dt n1 vvn p-acp dt n1 p-acp dt n1 vvd dt n1 pp-f np1, r-crq vbds dt n1 av-j np1, c-crq dt j p-acp dt j-vvn n1 pp-f dt j n1 pp-f d pp-f po32 n1 n2, vbdr j pc-acp vvi po32 n2 p-acp np1, r-crq vbds (vvb d) p-acp vvg pno32 vvi p-acp dt n1, c-acp pns32 vbdr j: (5) sermon (DIV1) 44 Page 19
299 Others, That they were put into the belly of a brazen Image, shaped proportionally to the limbs of a man, in which, being heated extreamely hot, they were burnt and scortch'd to death; Others, That they were put into the belly of a brazen Image, shaped proportionally to the limbs of a man, in which, being heated extremely hight, they were burned and scorched to death; n2-jn, cst pns32 vbdr vvn p-acp dt n1 pp-f dt j n1, vvn av-j p-acp dt n2 pp-f dt n1, p-acp r-crq, vbg vvn av-jn j, pns32 vbdr vvn cc vvn p-acp n1; (5) sermon (DIV1) 44 Page 20
300 which way soever it was, the torment was most exquisite, and their lamentations most intolerable; which Way soever it was, the torment was most exquisite, and their lamentations most intolerable; r-crq n1 av pn31 vbds, dt n1 vbds av-ds j, cc po32 n2 av-ds j; (5) sermon (DIV1) 44 Page 20
301 wherewith least their parents, the sacrificers should be moved and affected, the Trumpets did continually sound (and they made otherwise a piteous dinne) that the skreeks and groans of the tortured children might not be be heard; wherewith lest their Parents, the sacrificers should be moved and affected, the Trumpets did continually found (and they made otherwise a piteous din) that the skreeks and groans of the tortured children might not be be herd; c-crq cs po32 n2, dt n2 vmd vbi vvn cc vvn, dt n2 vdd av-j n1 (cc pns32 vvd av dt j n1) cst dt n2 cc n2 pp-f dt j-vvn n2 vmd xx vbi vbi vvn; (5) sermon (DIV1) 44 Page 20
302 whence the place was called Tophet from a wordt hat signifies a Timbrell, or a Trumpet; whence the place was called Tophet from a wordt hat signifies a Timbrel, or a Trumpet; c-crq dt n1 vbds vvn np1 p-acp dt n1 n1 vvz dt n1, cc dt n1; (5) sermon (DIV1) 44 Page 20
303 and the torments that these poor creatures suffered were chosen out as the fittest resemblance to set out the pains of hell by. The summe of all is: and the torments that these poor creatures suffered were chosen out as the Fittest resemblance to Set out the pains of hell by. The sum of all is: cc dt n2 cst d j n2 vvn vbdr vvn av p-acp dt js n1 pc-acp vvi av dt n2 pp-f n1 p-acp. dt n1 pp-f d vbz: (5) sermon (DIV1) 44 Page 20
304 that as he who actually murders a man, is subject here to be punished by the laws of men; that as he who actually murders a man, is Subject Here to be punished by the laws of men; cst c-acp pns31 r-crq av-j vvz dt n1, vbz j-jn av pc-acp vbi vvn p-acp dt n2 pp-f n2; (5) sermon (DIV1) 44 Page 20
305 so shall he that sins against the law of God in any of these forementioned ways, be subject to the judgement of God, at that great day; so shall he that Sins against the law of God in any of these forementioned ways, be Subject to the judgement of God, At that great day; av vmb pns31 cst vvz p-acp dt n1 pp-f np1 p-acp d pp-f d j n2, vbb j-jn p-acp dt n1 pp-f np1, p-acp cst j n1; (5) sermon (DIV1) 44 Page 20
306 he that is angry with his brother unadvisedly, shall be, without repentance, cast into hel: he that is angry with his brother unadvisedly, shall be, without Repentance, cast into hell: pns31 cst vbz j p-acp po31 n1 av-j, vmb vbi, p-acp n1, vvn p-acp n1: (5) sermon (DIV1) 44 Page 20
307 he that expresseth that rancour of his mind by some disdainfull gesture, or contemptuous speech, shall bee cast into hell, into greater torments; but he that shall ad any speciall kind of reproach, or bitter rayling, shall be cast into torments inexpressable, such as were the torments of those who were sacrificed unto Moloch. All our sins (you see) must come to judgment, thoughts and words, as well as actions; he that Expresses that rancour of his mind by Some disdainful gesture, or contemptuous speech, shall be cast into hell, into greater torments; but he that shall and any special kind of reproach, or bitter railing, shall be cast into torments inexpressable, such as were the torments of those who were sacrificed unto Moloch. All our Sins (you see) must come to judgement, thoughts and words, as well as actions; pns31 cst vvz d n1 pp-f po31 n1 p-acp d j n1, cc j n1, vmb vbi vvn p-acp n1, p-acp jc n2; p-acp pns31 cst vmb vvi d j n1 pp-f n1, cc j n-vvg, vmb vbi vvn p-acp n2 j, d c-acp vbdr dt n2 pp-f d r-crq vbdr vvn p-acp np1. d po12 n2 (pn22 vvb) vmb vvi p-acp n1, n2 cc n2, c-acp av c-acp n2; (5) sermon (DIV1) 44 Page 20
308 they shall bee all (the evil ones) rewarded with stripes, though the last with more. they shall be all (the evil ones) rewarded with stripes, though the last with more. pns32 vmb vbi d (dt j-jn pi2) vvn p-acp n2, cs dt ord p-acp dc. (5) sermon (DIV1) 44 Page 20
309 But what? must we then give an account for our words also? Yes, for every idle word we must give an account. But what? must we then give an account for our words also? Yes, for every idle word we must give an account. cc-acp q-crq? vmb pns12 av vvb dt n1 p-acp po12 n2 av? uh, p-acp d j n1 pns12 vmb vvi dt n1. (5) sermon (DIV1) 45 Page 20
310 But (by the way) by idle word, we are not to understand every jesting, pleasant speech; But (by the Way) by idle word, we Are not to understand every jesting, pleasant speech; cc-acp (p-acp dt n1) p-acp j n1, pns12 vbr xx pc-acp vvi d n-vvg, j n1; (5) sermon (DIV1) 45 Page 20
311 for al such is not idle, no more then all that is serious, is profitable. Nor are we to think every witty jeer, or biting sarcasm an idle word; for all such is not idle, no more then all that is serious, is profitable. Nor Are we to think every witty jeer, or biting sarcasm an idle word; p-acp d d vbz xx j, av-dx dc cs d cst vbz j, vbz j. ccx vbr pns12 pc-acp vvi d j vvi, cc j-vvg n1 dt j n1; (5) sermon (DIV1) 45 Page 20
312 Elijah jeered the priests of Baal, and Solomon the riotous young person; Elijah jeered the Priests of Baal, and Solomon the riotous young person; np1 vvn dt n2 pp-f np1, cc np1 dt j j n1; (5) sermon (DIV1) 45 Page 20
313 but those are idle words, which neither savour of wisdom or holinesse, be they spoken in jest and earnest. Thats an idle word (saith Tertullian ) which tends neither to the instruction or edification of the hearer; but those Are idle words, which neither savour of Wisdom or holiness, be they spoken in jest and earnest. Thats an idle word (Says Tertullian) which tends neither to the instruction or edification of the hearer; p-acp d vbr j n2, r-crq dx n1 pp-f n1 cc n1, vbb pns32 vvn p-acp n1 cc n1. d|vbz dt j n1 (vvz np1) r-crq vvz d p-acp dt n1 cc n1 pp-f dt n1; (5) sermon (DIV1) 45 Page 21
314 And another, thats an idle word, which is needlesse and unprofitable; And Another, thats an idle word, which is needless and unprofitable; cc j-jn, d|vbz dt j n1, r-crq vbz j cc j; (5) sermon (DIV1) 45 Page 21
315 and if we must give so strict and solemn account for every idle word, how much more for every false and deceitfull word? for every scurrilous and rotten word? for every envious and malicious word? for every slandering and disgracefull word? for every hereticall and blasphemous word? and if we must give so strict and solemn account for every idle word, how much more for every false and deceitful word? for every scurrilous and rotten word? for every envious and malicious word? for every slandering and disgraceful word? for every heretical and blasphemous word? cc cs pns12 vmb vvi av j cc j n1 p-acp d j n1, c-crq d dc p-acp d j cc j n1? p-acp d j cc j-vvn n1? p-acp d j cc j n1? p-acp d vvg cc j n1? p-acp d j cc j n1? (5) sermon (DIV1) 45 Page 21
316 But is this all? shall our works and words alone bee weighed in the strict ballance of divine Justice? Shall the Proverb bear us out that Thought is free; the Lawyer lays it down as a ruled case. But is this all? shall our works and words alone be weighed in the strict balance of divine justice? Shall the Proverb bear us out that Thought is free; the Lawyer lays it down as a ruled case. cc-acp vbz d d? vmb po12 n2 cc n2 av-j vbi vvn p-acp dt j n1 pp-f j-jn n1? vmb dt n1 vvb pno12 av d n1 vbz j; dt n1 vvz pn31 a-acp p-acp dt vvn n1. (5) sermon (DIV1) 46 Page 21
317 That no man is punisht for thinking; That no man is punished for thinking; cst dx n1 vbz vvn p-acp vvg; (5) sermon (DIV1) 46 Page 21
318 But the Lawyer saw only with his own spectacles, and lookd not beyond his own consistory; But the Lawyer saw only with his own spectacles, and looked not beyond his own consistory; cc-acp dt n1 vvd av-j p-acp po31 d n2, cc vvd xx p-acp po31 d n1; (5) sermon (DIV1) 46 Page 21
319 in humanes judicatories ('tis true) we punish not thoughts; till backt with consent, some outward expression, or execution: in humans Judges (it's true) we Punish not thoughts; till backed with consent, Some outward expression, or execution: p-acp j n2-jn (pn31|vbz j) pns12 vvb xx n2; c-acp vvn p-acp n1, d j n1, cc n1: (5) sermon (DIV1) 46 Page 21
320 But in Gods judgment, 'tis otherwise; But in God's judgement, it's otherwise; cc-acp p-acp ng1 n1, pn31|vbz av; (5) sermon (DIV1) 46 Page 21
321 He who is the seacher of the hearts and tryer of the reines, may justly punish the inward motions and waiward Counsels of the same; He who is the seacher of the hearts and Trier of the reins, may justly Punish the inward motions and wayward Counsels of the same; pns31 r-crq vbz dt n1 pp-f dt n2 cc n1 pp-f dt n2, vmb av-j vvi dt j n2 cc j n2 pp-f dt d; (5) sermon (DIV1) 46 Page 21
322 As the Oracle answered Glaucus in another case, idem est tentare Deum & facere, in Gods account, it is all one to intend and act, a villany; As the Oracle answered Glaucus in Another case, idem est tentare God & facere, in God's account, it is all one to intend and act, a villainy; c-acp dt n1 vvd np1 p-acp j-jn n1, fw-la fw-la fw-la fw-la cc fw-la, p-acp npg1 n1, pn31 vbz d pi p-acp vvb cc n1, dt n1; (5) sermon (DIV1) 46 Page 21
323 Christ the best expositor of the Law himself made, mightily convinceth the Pharisees of mis-interpreting the Law, christ the best expositor of the Law himself made, mightily Convinces the Pharisees of Misinterpreting the Law, np1 dt js n1 pp-f dt n1 px31 vvd, av-j vvz dt np2 pp-f j dt n1, (5) sermon (DIV1) 46 Page 21
324 and proves, that not only the outward Act but the inward risings of the heart are sinfull; and Proves, that not only the outward Act but the inward risings of the heart Are sinful; cc vvz, cst xx av-j dt j n1 p-acp dt j n2-vvg pp-f dt n1 vbr j; (5) sermon (DIV1) 46 Page 21
325 not he only who kills, but he that is angry with his Brother unadvisedly; breaketh the Commandments; not he only who kills, but he that is angry with his Brother unadvisedly; breaks the commandments; xx pns31 av-j r-crq vvz, p-acp pns31 cst vbz j p-acp po31 n1 av-j; vvz dt n2; (5) sermon (DIV1) 46 Page 21
326 not only he that lies with a woman, but he that lusts after her, is liable to judgement: not only he that lies with a woman, but he that Lustiest After her, is liable to judgement: xx av-j pns31 cst vvz p-acp dt n1, cc-acp pns31 cst n2 p-acp pno31, vbz j p-acp n1: (5) sermon (DIV1) 46 Page 21
327 The pure and holy Law of God requireth truth and holinesse in the inward parts, as well as a bare forbearance of the outward act; 'Tis not enough that our hand be cleer from bloud (unlesse our hearts be free from malice, and our tongues from reproach. The pure and holy Law of God requires truth and holiness in the inward parts, as well as a bore forbearance of the outward act; It's not enough that our hand be clear from blood (unless our hearts be free from malice, and our tongues from reproach. dt j cc j n1 pp-f np1 vvz n1 cc n1 p-acp dt j n2, c-acp av c-acp dt j n1 pp-f dt j n1; pn31|vbz xx av-d cst po12 n1 vbb j p-acp n1 (cs po12 n2 vbb j p-acp n1, cc po12 n2 p-acp n1. (5) sermon (DIV1) 46 Page 21
328 There may be a guilty eye, a guilty hand, us well as unlawfull imbraces: There may be a guilty eye, a guilty hand, us well as unlawful embraces: a-acp vmb vbi dt j n1, dt j n1, pno12 av p-acp j n2: (5) sermon (DIV1) 47 Page 22
329 For Christ in that place blames not the Law as too narrow, as not reaching to forbid evill words or thoughts: For christ in that place blames not the Law as too narrow, as not reaching to forbid evil words or thoughts: c-acp np1 p-acp d n1 vvz xx dt n1 c-acp av j, c-acp xx vvg pc-acp vvi j-jn n2 cc n2: (5) sermon (DIV1) 47 Page 22
330 but quarrells at the false interpretation of the Pharisees, who corruptly straitned, and so marrd the text. but quarrels At the false Interpretation of the Pharisees, who corruptly straitened, and so marred the text. cc-acp n2 p-acp dt j n1 pp-f dt np2, r-crq av-j vvn, cc av vvn dt n1. (5) sermon (DIV1) 47 Page 22
331 The Commandments of God, as they are sincerely pure, so are they also exceeding broad, reaching to the dividing between the marrow and the bones, betwixt the intentions and secret thoughts of the heart; The commandments of God, as they Are sincerely pure, so Are they also exceeding broad, reaching to the dividing between the marrow and the bones, betwixt the intentions and secret thoughts of the heart; dt n2 pp-f np1, c-acp pns32 vbr av-j j, av vbr pns32 av vvg j, vvg p-acp dt vvg p-acp dt n1 cc dt n2, p-acp dt n2 cc j-jn n2 pp-f dt n1; (5) sermon (DIV1) 48 Page 22
332 The Law is compared to the Sun, from the lustre of whose rayes the most secret closets lie not hid, 'tis therefore call'd a spiritual Law, by the Apostle, The Law is compared to the Sun, from the lustre of whose rays the most secret closets lie not hid, it's Therefore called a spiritual Law, by the Apostle, dt n1 vbz vvn p-acp dt n1, p-acp dt n1 pp-f rg-crq n2 dt av-ds j-jn n2 vvb xx vvn, pn31|vbz av vvn dt j n1, p-acp dt n1, (5) sermon (DIV1) 48 Page 22
333 and so 'tis in four respects; and so it's in four respects; cc av pn31|vbz p-acp crd n2; (5) sermon (DIV1) 48 Page 22
334 first in regard of its Originall, proceeding from a spirit. 2. In regard of the power of fulfilling of it; First in regard of its Original, proceeding from a Spirit. 2. In regard of the power of fulfilling of it; ord p-acp n1 pp-f po31 j-jn, vvg p-acp dt n1. crd p-acp n1 pp-f dt n1 pp-f vvg pp-f pn31; (5) sermon (DIV1) 48 Page 22
335 all the strength of Nature cannot fulfill it, it must be from the renewing of the spirit: 3. In regard of its end, which is to bring us to God the Father of spirits. 4. (Which belongs hither) in regard of its obliging power, because it doth not only restrain the outward act of wickednesse, all the strength of Nature cannot fulfil it, it must be from the renewing of the Spirit: 3. In regard of its end, which is to bring us to God the Father of spirits. 4. (Which belongs hither) in regard of its obliging power, Because it does not only restrain the outward act of wickedness, d dt n1 pp-f n1 vmbx vvi pn31, pn31 vmb vbi p-acp dt vvg pp-f dt n1: crd p-acp n1 pp-f po31 vvi, r-crq vbz pc-acp vvi pno12 p-acp np1 dt n1 pp-f n2. crd (r-crq vvz av) p-acp n1 pp-f po31 vvg n1, c-acp pn31 vdz xx av-j vvi dt j n1 pp-f n1, (5) sermon (DIV1) 48 Page 22
336 but the first motions of the heart, the first tendencies and inclinations of the thoughts to evil; but the First motions of the heart, the First tendencies and inclinations of the thoughts to evil; cc-acp dt ord ng1 pp-f dt n1, dt ord n2 cc n2 pp-f dt n2 p-acp n-jn; (5) sermon (DIV1) 48 Page 22
337 God even in his Law set bounds to our thoughts, the transgression of that law implies guilt, God even in his Law Set bounds to our thoughts, the Transgression of that law Implies guilt, np1 av p-acp po31 n1 vvn n2 p-acp po12 n2, dt n1 pp-f d n1 vvz n1, (5) sermon (DIV1) 48 Page 22
338 and guilt doth but pave the way to judgement, which Christ the righteous judg will execute, and guilt does but pave the Way to judgement, which christ the righteous judge will execute, cc n1 vdz p-acp vvi dt n1 p-acp n1, r-crq np1 dt j n1 vmb vvi, (5) sermon (DIV1) 48 Page 22
339 as wel for hard thoughts, as for ungodly deeds. Will you heare the conclusion of the whole matter. as well for hard thoughts, as for ungodly Deeds. Will you hear the conclusion of the Whole matter. c-acp av c-acp j n2, c-acp p-acp j n2. vmb pn22 vvi dt n1 pp-f dt j-jn n1. (5) sermon (DIV1) 48 Page 22
340 God shall bring every work, to judgment, with every secret thing, whether it be good or whether it be evill. God shall bring every work, to judgement, with every secret thing, whither it be good or whither it be evil. np1 vmb vvi d n1, p-acp n1, p-acp d j-jn n1, cs pn31 vbb j cc cs pn31 vbb j-jn. (5) sermon (DIV1) 48 Page 22
341 What the design of some men is, in charging the morall Law with imperfections and vacuities, which were fill'd up (as they pretend) by these Additions of our Saviour, is sufficiently evident; What the Design of Some men is, in charging the moral Law with imperfections and Vacuities, which were filled up (as they pretend) by these Additions of our Saviour, is sufficiently evident; q-crq dt n1 pp-f d n2 vbz, p-acp vvg dt j n1 p-acp n2 cc n2, r-crq vbdr vvn a-acp (c-acp pns32 vvb) p-acp d n2 pp-f po12 n1, vbz av-j j; (5) sermon (DIV1) 48 Page 22
342 and that the consequences of this position (with them) are no lesse then the utter evacuating and nulling the meritorious passion of our blessed Lord. and that the consequences of this position (with them) Are no less then the utter evacuating and Nulling the meritorious passion of our blessed Lord. cc cst dt n2 pp-f d n1 (p-acp pno32) vbr dx dc cs dt j j-vvg cc vvg dt j n1 pp-f po12 j-vvn n1. (5) sermon (DIV1) 48 Page 22
343 For others who solemnly professe to abhorr such impious conclusions, and aim at nothing, in the use of such language, For Others who solemnly profess to abhor such impious conclusions, and aim At nothing, in the use of such language, p-acp n2-jn r-crq av-j vvb pc-acp vvi d j n2, cc vvb p-acp pix, p-acp dt n1 pp-f d n1, (5) sermon (DIV1) 48 Page 22
344 but the bringing men up to a higher degree of holinesse and perfection then the Pharisees prest upon the Jews. I wish they would consider, but the bringing men up to a higher degree of holiness and perfection then the Pharisees pressed upon the jews. I wish they would Consider, cc-acp dt vvg n2 a-acp p-acp dt jc n1 pp-f n1 cc n1 av dt np2 vvn p-acp dt np2. pns11 vvb pns32 vmd vvi, (5) sermon (DIV1) 48 Page 23
345 whether the same end might not be as well attained, by charging the Pharisees with misinterpretation of the Law, as by charging the Law it self with imperfections, whither the same end might not be as well attained, by charging the Pharisees with misinterpretation of the Law, as by charging the Law it self with imperfections, cs dt d n1 vmd xx vbi c-acp av vvn, p-acp vvg dt np2 p-acp n1 pp-f dt n1, p-acp p-acp vvg dt n1 pn31 n1 p-acp n2, (5) sermon (DIV1) 48 Page 23
346 and vacuities? And if so, whether were not more sutable to Christian charity (to say no more) to forbear those expressions, which smell so strongly of the Polonian-infected aire, rather then to grieve, and Vacuities? And if so, whither were not more suitable to Christian charity (to say no more) to forbear those expressions, which smell so strongly of the Polonian-infected air, rather then to grieve, cc n2? cc cs av, cs vbdr xx av-dc j p-acp np1 n1 (pc-acp vvi dx av-dc) pc-acp vvi d n2, r-crq n1 av av-j pp-f dt j n1, av-c cs pc-acp vvi, (5) sermon (DIV1) 48 Page 23
347 and give just occasion of offence to such who are, as conscienciously solicitous to preserve the truth, and give just occasion of offence to such who Are, as conscientiously solicitous to preserve the truth, cc vvb j n1 pp-f n1 p-acp d r-crq vbr, c-acp av-j j pc-acp vvi dt n1, (5) sermon (DIV1) 48 Page 23
348 so exemplarily zealous, to carry men up to the highest degrees of holinesse, in conscience and conversation? so exemplarily zealous, to carry men up to the highest Degrees of holiness, in conscience and Conversation? av av-j j, pc-acp vvi n2 a-acp p-acp dt js n2 pp-f n1, p-acp n1 cc n1? (5) sermon (DIV1) 48 Page 23
349 An honest and grave Matron would blush to be found in the dresse and harnesse of an harlot; and those who would be accounted orthodox, should not contend for such expressions as carry with them (but) an appearance of evill: for though they may be used by us perhaps in a good sense, (and so used by the Ancients ) yet being abused by wicked men to broach their heresies under, they carry a shrewd shew of evill, an honest and grave Matron would blush to be found in the dress and harness of an harlot; and those who would be accounted orthodox, should not contend for such expressions as carry with them (but) an appearance of evil: for though they may be used by us perhaps in a good sense, (and so used by the Ancients) yet being abused by wicked men to broach their heresies under, they carry a shrewd show of evil, dt j cc j n1 vmd vvi pc-acp vbi vvn p-acp dt n1 cc n1 pp-f dt n1; cc d r-crq vmd vbi vvn n1, vmd xx vvi p-acp d n2 c-acp vvb p-acp pno32 (p-acp) dt n1 pp-f n-jn: c-acp cs pns32 vmb vbi vvn p-acp pno12 av p-acp dt j n1, (cc av vvn p-acp dt n2-j) av vbg vvn p-acp j n2 pc-acp vvi po32 n2 p-acp, pns32 vvb dt j n1 pp-f n-jn, (5) sermon (DIV1) 49 Page 23
350 and render others jealous and suspicious of our soundnesse; and render Others jealous and suspicious of our soundness; cc vvi n2-jn j cc j pp-f po12 n1; (5) sermon (DIV1) 49 Page 23
351 In points not controverted the Fathers speak oftentimes more uncircumspectly then they would in a businesse that is under dispute; In points not controverted the Father's speak oftentimes more uncircumspectly then they would in a business that is under dispute; p-acp n2 xx vvn dt n2 vvb av dc av-j cs pns32 vmd p-acp dt n1 cst vbz p-acp n1; (5) sermon (DIV1) 49 Page 23
352 and I am apt to believe, that if those Fathers, who are pretended to have maintained this doctrine of the vacuities of Moses Law, and I am apt to believe, that if those Father's, who Are pretended to have maintained this Doctrine of the Vacuities of Moses Law, cc pns11 vbm j pc-acp vvi, cst cs d n2, r-crq vbr vvn pc-acp vhi vvn d n1 pp-f dt n2 pp-f np1 n1, (5) sermon (DIV1) 49 Page 23
353 and the additions thereunto by Christ, (how farre, and how fully they do it, let others judge, and the additions thereunto by christ, (how Far, and how Fully they do it, let Others judge, cc dt n2 av p-acp np1, (c-crq j, cc c-crq av-j pns32 vdb pn31, vvb n2-jn n1, (5) sermon (DIV1) 49 Page 23
354 but) if they had but fore-seen those sad and dismall conclusions, which some desperate wretches have deduced thence, in derogation to the satisfaction made by Christ, they themselves would have done execution upon those papers, which are pretended to have conveyed it to the Christian World: but) if they had but foreseen those sad and dismal conclusions, which Some desperate wretches have deduced thence, in derogation to the satisfaction made by christ, they themselves would have done execution upon those papers, which Are pretended to have conveyed it to the Christian World: cc-acp) cs pns32 vhd p-acp j d j cc j n2, r-crq d j n2 vhb vvn av, p-acp n1 p-acp dt n1 vvd p-acp np1, pns32 px32 vmd vhi vdn n1 p-acp d n2, r-crq vbr vvn pc-acp vhi vvn pn31 p-acp dt njp n1: (5) sermon (DIV1) 49 Page 23
355 But I have been too long in this point. 3. The un-appealablenesse from this judgement: But I have been too long in this point. 3. The un-appealablenesse from this judgement: cc-acp pns11 vhb vbn av av-j p-acp d n1. crd dt j p-acp d n1: (5) sermon (DIV1) 49 Page 23
356 he is the supreme Judge; to him all appeals are made, but none from him; Paul made his appeale from Festus Court to Caesars Throne; he is the supreme Judge; to him all appeals Are made, but none from him; Paul made his appeal from Festus Court to Caesars Throne; pns31 vbz dt j n1; p-acp pno31 d vvz vbr vvn, cc-acp pix p-acp pno31; np1 vvd po31 n1 p-acp np1 n1 p-acp npg1 n1; (5) sermon (DIV1) 50 Page 24
357 'tis the priviledge of this Nation, that we have a Chancery to appeal to, by such who are cast by the Rigour of the Common-Law. The Countesse of Arundel made her bold appeal against King Richard the third, to the Tribunal of him that was above. it's the privilege of this nation, that we have a Chancery to appeal to, by such who Are cast by the Rigour of the Common-Law. The Countess of Arundel made her bold appeal against King Richard the third, to the Tribunal of him that was above. pn31|vbz dt n1 pp-f d n1, cst pns12 vhb dt n1 pc-acp vvi p-acp, p-acp d r-crq vbr vvn p-acp dt n1 pp-f dt n1. dt n1 pp-f np1 vvd po31 j n1 p-acp n1 np1 dt ord, p-acp dt n1 pp-f pno31 cst vbds a-acp. (5) sermon (DIV1) 50 Page 24
358 The woman in the story who appealed from King Philip sleeping, to King Philip waking, had some ground for what she did; The woman in the story who appealed from King Philip sleeping, to King Philip waking, had Some ground for what she did; dt n1 p-acp dt n1 r-crq vvd p-acp n1 np1 vvg, p-acp n1 np1 vvg, vhd d n1 p-acp r-crq pns31 vdd; (5) sermon (DIV1) 50 Page 24
359 but we have none such for our appeal. but we have none such for our appeal. cc-acp pns12 vhb pix d p-acp po12 n1. (5) sermon (DIV1) 50 Page 24
360 'Tis not with him as it was wont to be with Claudius the Emperour, who never used to rise from dinner but with a full panch, and well whitled, and was wont to sleep so soundly on the Bench, that the Lawyers who pleaded before him, It's not with him as it was wont to be with Claudius the Emperor, who never used to rise from dinner but with a full paunch, and well whittled, and was wont to sleep so soundly on the Bench, that the Lawyers who pleaded before him, pn31|vbz xx p-acp pno31 c-acp pn31 vbds j pc-acp vbi p-acp np1 dt n1, r-crq av-x vvd pc-acp vvi p-acp n1 cc-acp p-acp dt j n1, cc av vvn, cc vbds j pc-acp vvi av av-j p-acp dt n1, cst dt n2 r-crq vvd p-acp pno31, (5) sermon (DIV1) 50 Page 24
361 though they purposely strained their voices, and bawled, could hardly awake him; a posture very much mis-becoming a Judge; though they purposely strained their voices, and bawled, could hardly awake him; a posture very much misbecoming a Judge; cs pns32 av vvd po32 n2, cc vvd, vmd av vvi pno31; dt n1 av av-d j dt n1; (5) sermon (DIV1) 50 Page 24
362 But the Judge of Israel neither slumbers nor sleeps; he is unlimited in power, and untainted in point of Judicature; But the Judge of Israel neither slumbers nor sleeps; he is unlimited in power, and untainted in point of Judicature; p-acp dt n1 pp-f np1 av-dx n2 ccx n2; pns31 vbz j p-acp n1, cc j p-acp n1 pp-f n1; (5) sermon (DIV1) 50 Page 24
363 he admits of no superiour, 'tis at his Judgement Seat that that we must stand or fall. he admits of no superior, it's At his Judgement Seat that that we must stand or fallen. pns31 vvz pp-f dx j-jn, pn31|vbz p-acp po31 n1 vvi d cst pns12 vmb vvi cc vvi. (5) sermon (DIV1) 50 Page 24
364 4 The un-repealablenesse of this judgment, it can never be revers'd; It is appointed for all men once to die, and after death to judgment; after death, comes judgment; 4 The un-repealablenesse of this judgement, it can never be reversed; It is appointed for all men once to die, and After death to judgement; After death, comes judgement; crd dt j pp-f d n1, pn31 vmb av-x vbi vvn; pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc p-acp n1 p-acp n1; p-acp n1, vvz n1; (5) sermon (DIV1) 51 Page 24
365 and after judgment nothing but the continuation of happinesse or misery; as death leaves us, judgement finds us; and After judgement nothing but the continuation of happiness or misery; as death leaves us, judgement finds us; cc p-acp n1 pix p-acp dt n1 pp-f n1 cc n1; c-acp n1 vvz pno12, n1 vvz pno12; (5) sermon (DIV1) 51 Page 24
366 and as judgement leaves us, we must remain for ever. and as judgement leaves us, we must remain for ever. cc c-acp n1 vvz pno12, pns12 vmb vvi p-acp av. (5) sermon (DIV1) 51 Page 24
367 This present age is the season of mercy, that to come is the time of justice; This present age is the season of mercy, that to come is the time of Justice; d j n1 vbz dt n1 pp-f n1, cst pc-acp vvi vbz dt n1 pp-f n1; (5) sermon (DIV1) 51 Page 24
368 when the Sentence is past, and the door is shut, thou mayest cry and call, when the Sentence is past, and the door is shut, thou Mayest cry and call, c-crq dt n1 vbz j, cc dt n1 vbz vvn, pns21 vm2 vvi cc vvi, (5) sermon (DIV1) 51 Page 24
369 and plead thine ancient acquaintance, but thou shalt hear nothing but that comfortlesse language, I know you not, Go ye cursed; and plead thine ancient acquaintance, but thou shalt hear nothing but that comfortless language, I know you not, Go you cursed; cc vvb po21 j n1, cc-acp pns21 vm2 vvi pix cc-acp cst j n1, pns11 vvb pn22 xx, vvb pn22 vvn; (5) sermon (DIV1) 51 Page 24
370 God's Sentence is firmer then the decrees of the Medes and Persians, which can never be revers'd. God's Sentence is firmer then the decrees of the Medes and Persians, which can never be reversed. npg1 n1 vbz jc cs dt n2 pp-f dt np1 cc njp2, r-crq vmb av-x vbi vvn. (5) sermon (DIV1) 51 Page 24
371 5. And beyond all this which ye have heard, The nearnesse of this judgement, 'tis at hand; 5. And beyond all this which you have herd, The nearness of this judgement, it's At hand; crd cc p-acp d d r-crq pn22 vhb vvn, dt n1 pp-f d n1, pn31|vbz p-acp n1; (5) sermon (DIV1) 52 Page 24
372 Behold! the Judge standeth at the door; Behold! the Judge Stands At the door; vvb! dt n1 vvz p-acp dt n1; (5) sermon (DIV1) 52 Page 24
373 'tis a desperate degree of boldnesse to be cutting of purses, while the Judge is on the bench. it's a desperate degree of boldness to be cutting of purses, while the Judge is on the bench. pn31|vbz dt j n1 pp-f n1 pc-acp vbi vvg pp-f n2, cs dt n1 vbz p-acp dt n1. (5) sermon (DIV1) 52 Page 24
374 this is to sin in defyance of Justice; this is to since in defiance of justice; d vbz p-acp n1 p-acp n1 pp-f n1; (5) sermon (DIV1) 52 Page 25
375 next to him who sins as Ahaz did, when hee was under judgement, those who sin while judgement is at their heels, are most desperately guilty; next to him who Sins as Ahaz did, when he was under judgement, those who since while judgement is At their heels, Are most desperately guilty; ord p-acp pno31 r-crq vvz p-acp np1 vdd, c-crq pns31 vbds p-acp n1, d r-crq n1 cs n1 vbz p-acp po32 n2, vbr av-ds av-j j; (5) sermon (DIV1) 52 Page 25
376 'tis a strange boldnesse in a Scholer to set himselfe to play when his Master is taking out the rod; it's a strange boldness in a Scholar to Set himself to play when his Master is taking out the rod; pn31|vbz dt j n1 p-acp dt n1 pc-acp vvi px31 pc-acp vvi c-crq po31 n1 vbz vvg av dt n1; (5) sermon (DIV1) 52 Page 25
377 and for a sinner to go on in his evill ways, when God hath bent his bow, and for a sinner to go on in his evil ways, when God hath bent his bow, cc p-acp dt n1 pc-acp vvi a-acp p-acp po31 j-jn n2, c-crq np1 vhz vvn po31 n1, (5) sermon (DIV1) 52 Page 25
378 and fitted his arrows upon the string, and prepared the instruments of death, is either blockish stupidity, or daring presumption. and fitted his arrows upon the string, and prepared the Instruments of death, is either blockish stupidity, or daring presumption. cc vvn po31 n2 p-acp dt n1, cc vvd dt n2 pp-f n1, vbz d j n1, cc vvg n1. (5) sermon (DIV1) 52 Page 25
379 Oh, but say the scoffers in Peter, where is the promise of his coming? This hath been long talk'd of, O, but say the scoffers in Peter, where is the promise of his coming? This hath been long talked of, uh, cc-acp vvb dt n2 p-acp np1, c-crq vbz dt n1 pp-f po31 n-vvg? d vhz vbn av-j vvn pp-f, (5) sermon (DIV1) 53 Page 25
380 but 'tis not yet come, nor is there any likelihood of it, for all things remaine as they were: but it's not yet come, nor is there any likelihood of it, for all things remain as they were: cc-acp pn31|vbz xx av vvn, ccx vbz pc-acp d n1 pp-f pn31, p-acp d n2 vvi c-acp pns32 vbdr: (5) sermon (DIV1) 53 Page 25
381 but what sayes the Apostle to this Objection? God is not slack as men count slacknesse; but what Says the Apostle to this Objection? God is not slack as men count slackness; cc-acp q-crq vvz dt n1 p-acp d n1? np1 vbz xx j c-acp n2 vvb n1; (5) sermon (DIV1) 53 Page 25
382 a thousand yeers is with him but as one day; a thousand Years is with him but as one day; dt crd n2 vbz p-acp pno31 p-acp p-acp crd n1; (5) sermon (DIV1) 53 Page 25
383 though it be much to us, yet 'tis nothing to his eternity, 'tis but a day; though it be much to us, yet it's nothing to his eternity, it's but a day; cs pn31 vbb d p-acp pno12, av pn31|vbz pix p-acp po31 n1, pn31|vbz p-acp dt n1; (5) sermon (DIV1) 53 Page 25
384 Behold hee'l come quickly, hee'l come suddenly, as a whirlewind, as lightning, in a moment, in the twinkling of an eye, in an hour we little dream of. Behold he'll come quickly, he'll come suddenly, as a whirlwind, as lightning, in a moment, in the twinkling of an eye, in an hour we little dream of. vvb pns31|vmb vvi av-j, pns31|vmb vvi av-j, c-acp dt n1, c-acp n1, p-acp dt n1, p-acp dt n-vvg pp-f dt n1, p-acp dt n1 pns12 j n1 pp-f. (5) sermon (DIV1) 53 Page 25
385 What if he should rend the heavens and come downe, draw the curtaines, and do execution, What if he should rend the heavens and come down, draw the curtains, and do execution, q-crq cs pns31 vmd vvi dt n2 cc vvb a-acp, vvb dt n2, cc vdb n1, (5) sermon (DIV1) 53 Page 25
386 when thou art in the heat of thy lust, as in Zimri and Cosbies case? what if that day overtake thee when thy heart is overcharged with surfetting and drunkennesse? the light shines from heaven, when thou art in the heat of thy lust, as in Zimri and Cosbies case? what if that day overtake thee when thy heart is overcharged with surfeiting and Drunkenness? the Light shines from heaven, c-crq pns21 vb2r p-acp dt n1 pp-f po21 n1, c-acp p-acp np1 cc npg1 n1? q-crq cs d n1 vvb pno21 c-crq po21 n1 vbz vvn p-acp vvg cc n1? dt n1 vvz p-acp n1, (5) sermon (DIV1) 53 Page 25
387 but thou hast not an eye to see it; the Trumpet sounds, but thou hast no ears to hear it; but thou hast not an eye to see it; the Trumpet sounds, but thou hast no ears to hear it; cc-acp pns21 vh2 xx dt n1 pc-acp vvi pn31; dt n1 vvz, cc-acp pns21 vh2 dx n2 pc-acp vvi pn31; (5) sermon (DIV1) 53 Page 25
388 the Angel cryes, Awake ye that sleep and stand upright, but thou hast not a foot to stand on; the Angel cries, Awake you that sleep and stand upright, but thou hast not a foot to stand on; dt n1 vvz, vvb pn22 d n1 cc vvi av-j, cc-acp pns21 vh2 xx dt n1 pc-acp vvi a-acp; (5) sermon (DIV1) 53 Page 25
389 Christ cals for an account, but thou hast not a tongue to answer. christ calls for an account, but thou hast not a tongue to answer. np1 vvz p-acp dt n1, cc-acp pns21 vh2 xx dt n1 pc-acp vvi. (5) sermon (DIV1) 53 Page 25
390 O then • since there is such a Judge, at the very door, who is ready to passe such an irreversible and unchangeable sentence upon all persons, O then • since there is such a Judge, At the very door, who is ready to pass such an irreversible and unchangeable sentence upon all Persons, sy av • c-acp pc-acp vbz d dt n1, p-acp dt j n1, r-crq vbz j pc-acp vvi d dt j cc j-u n1 p-acp d n2, (5) sermon (DIV1) 53 Page 25
391 for all sinnes, what manner of persons ought we to be in all holy conversation and godlinesse? How diligent should wee be to be found of him in peace, without spot and blamelesse! for all Sins, what manner of Persons ought we to be in all holy Conversation and godliness? How diligent should we be to be found of him in peace, without spot and blameless! p-acp d n2, r-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d j n1 cc n1? q-crq j vmd pns12 vbb pc-acp vbi vvn pp-f pno31 p-acp n1, p-acp n1 cc j! (5) sermon (DIV1) 53 Page 25
392 This speaks terror to all ungodly persons, whom, no not the neer approach of such a Judg can take off from their beloved sins; This speaks terror to all ungodly Persons, whom, no not the near approach of such a Judge can take off from their Beloved Sins; d vvz n1 p-acp d j n2, ro-crq, uh-dx xx dt av-j vvi pp-f d dt n1 vmb vvi a-acp p-acp po32 j-vvn n2; (5) sermon (DIV1) 54 Page 26
393 to whom let me speak in the language of Solomon, and resume his sacred Irony; to whom let me speak in the language of Solomon, and resume his sacred Irony; p-acp ro-crq vvb pno11 vvi p-acp dt n1 pp-f np1, cc vvi po31 j n1; (5) sermon (DIV1) 54 Page 26
394 Rejoice O young man in thy youth, and let thy heart cheer thee in the dayes of thy youth, Rejoice Oh young man in thy youth, and let thy heart cheer thee in the days of thy youth, vvb uh j n1 p-acp po21 n1, cc vvb po21 n1 vvb pno21 p-acp dt n2 pp-f po21 n1, (5) sermon (DIV1) 54 Page 26
395 and walk in the ways of thine heart, and in the sight of thine eyes: But know thou, that for all these things, God will bring thee to judgement. and walk in the ways of thine heart, and in the sighed of thine eyes: But know thou, that for all these things, God will bring thee to judgement. cc vvi p-acp dt n2 pp-f po21 n1, cc p-acp dt n1 pp-f po21 n2: p-acp vvb pns21, cst p-acp d d n2, np1 vmb vvi pno21 p-acp n1. (5) sermon (DIV1) 54 Page 26
396 Let the covetous wretch hugg himselfe in the company of his good Angels, let him say to his gold, Thou art my hope, Let the covetous wretch hug himself in the company of his good Angels, let him say to his gold, Thou art my hope, vvb dt j n1 vvb px31 p-acp dt n1 pp-f po31 j n2, vvb pno31 vvi p-acp po31 n1, pns21 vb2r po11 n1, (5) sermon (DIV1) 54 Page 26
397 and to his fine gold, Thou art my confidence: and to his fine gold, Thou art my confidence: cc p-acp po31 j n1, pns21 vb2r po11 n1: (5) sermon (DIV1) 54 Page 26
398 Let the Ambitious cheer up himselfe with those Honors, which cost him the price of a conscience; Let the Ambitious cheer up himself with those Honours, which cost him the price of a conscience; vvb dt j vvb a-acp px31 p-acp d n2, r-crq vvd pno31 dt n1 pp-f dt n1; (5) sermon (DIV1) 54 Page 26
399 and the Lascivious court his Paramour in beds of roses; yet let them know, that for all this God will bring them to Judgment. and the Lascivious court his Paramour in Beds of roses; yet let them know, that for all this God will bring them to Judgement. cc dt j vvi po31 n1 p-acp n2 pp-f n2; av vvb pno32 vvi, cst p-acp d d np1 vmb vvi pno32 p-acp n1. (5) sermon (DIV1) 54 Page 26
400 Let the Murderer multiply his slaughters as the sand, and swill his soul with the blood of the slain: Let the Murderer multiply his slaughters as the sand, and swill his soul with the blood of the slave: vvb dt n1 vvi po31 n2 p-acp dt n1, cc vvi po31 n1 p-acp dt n1 pp-f dt j-vvn: (5) sermon (DIV1) 54 Page 26
401 Let the Thief imbrace the opportunity of the night, and glut himself with the sweetness of the waters he hath stollen: Let the Amorous idolize a piece of Damask'd flesh, and bow down to a lump of gilded clay; but withall let them know, that the Judg is at the door, and for all this &c. Let the Swearer belch out as many oathes as words: Let the Profane contemn the Sabbaths of the Lord: Let the Thief embrace the opportunity of the night, and glut himself with the sweetness of the waters he hath stolen: Let the Amoros idolise a piece of Damasked Flesh, and bow down to a lump of gilded clay; but withal let them know, that the Judge is At the door, and for all this etc. Let the Swearer belch out as many Oaths as words: Let the Profane contemn the Sabbaths of the Lord: vvb dt n1 vvi dt n1 pp-f dt n1, cc vvi px31 p-acp dt n1 pp-f dt n2 pns31 vhz vvn: vvb dt j vvb dt n1 pp-f j-vvn n1, cc vvb a-acp p-acp dt n1 pp-f vvn n1; p-acp av vvb pno32 vvi, cst dt n1 vbz p-acp dt n1, cc p-acp d d av vvb dt n1 vvb av c-acp d n2 c-acp n2: vvb dt j vvb dt n2 pp-f dt n1: (5) sermon (DIV1) 54 Page 26
402 Let the Judges hand be so fill'd with bribes, that he cannot handle the cause of the poor: Let the Judges hand be so filled with Bribes, that he cannot handle the cause of the poor: vvb dt n2 n1 vbb av vvn p-acp n2, cst pns31 vmbx vvi dt n1 pp-f dt j: (5) sermon (DIV1) 54 Page 26
403 Let the Councell sell the cause for a double fee, and the Witness his conscience for a morsell of bread; Let the Council fell the cause for a double fee, and the Witness his conscience for a morsel of bred; vvb dt n1 vvi dt n1 p-acp dt j-jn n1, cc dt vvb po31 n1 p-acp dt n1 pp-f n1; (5) sermon (DIV1) 54 Page 26
404 yet let them know, that the Judge is at the door, and for all these things, &c. Let the Tradesman help away his brayded wares, by the smoothnesse of his tongue, yet let them know, that the Judge is At the door, and for all these things, etc. Let the Tradesman help away his braided wares, by the smoothness of his tongue, av vvb pno32 vvi, cst dt vvb vbz p-acp dt n1, cc p-acp d d n2, av vvb dt n1 vvb av po31 j-vvn n2, p-acp dt n1 pp-f po31 n1, (5) sermon (DIV1) 54 Page 26
405 and the darknesse of his shop: and the darkness of his shop: cc dt n1 pp-f po31 n1: (5) sermon (DIV1) 54 Page 26
406 let him inrich himselfe by his unequall scales, and wrap up his conscience in each penny worth of ware: let him enrich himself by his unequal scales, and wrap up his conscience in each penny worth of ware: vvb pno31 vvi px31 p-acp po31 j n2, cc vvi a-acp po31 n1 p-acp d n1 j pp-f n1: (5) sermon (DIV1) 54 Page 26
407 In a word, Let every man enjoy his dearest wish, and hugg his darling sin; In a word, Let every man enjoy his dearest wish, and hug his darling since; p-acp dt n1, vvb d n1 vvi po31 js-jn n1, cc vvb po31 j-jn n1; (5) sermon (DIV1) 54 Page 26
408 but withall let them know, that the Judg stands before the door, and that for all these things he will bring them to judgement: for all this; but withal let them know, that the Judge Stands before the door, and that for all these things he will bring them to judgement: for all this; cc-acp av vvb pno32 vvi, cst dt n1 vvz p-acp dt n1, cc cst p-acp d d n2 pns31 vmb vvi pno32 p-acp n1: c-acp d d; (5) sermon (DIV1) 54 Page 26
409 as well for thy secret and most retired sin, as for that which was done in the sight of the Sun; what skils it how secretly thou contrivest this mans death; as well for thy secret and most retired since, as for that which was done in the sighed of the Sun; what skills it how secretly thou contrivest this men death; c-acp av c-acp po21 j-jn cc av-ds j-vvn n1, c-acp p-acp d r-crq vbds vdn p-acp dt n1 pp-f dt n1; r-crq vvz pn31 c-crq av-jn pns21 vv2 d ng1 n1; (5) sermon (DIV1) 54 Page 26
410 with what privacy thou defilest another mans wife? thy midnight imbraces shall be as manifest as the day, with what privacy thou defilest Another men wife? thy midnight embraces shall be as manifest as the day, p-acp r-crq n1 pns21 vv2 j-jn ng1 n1? po21 n1 n2 vmb vbi a-acp j c-acp dt n1, (5) sermon (DIV1) 54 Page 27
411 and thy curtaine discourses proclaimed upon the house top: and thy curtain discourses proclaimed upon the house top: cc po21 n1 n2 vvn p-acp dt n1 n1: (5) sermon (DIV1) 54 Page 27
412 Those thoughts, those loathsome thoughts, adulterous thoughts, malicious, envious, murderous, blasphemous, black thoughts, which thou durst not impart to thy friend in thy bosome, shall be writ in characters legible by every eye; Those thoughts, those loathsome thoughts, adulterous thoughts, malicious, envious, murderous, blasphemous, black thoughts, which thou durst not impart to thy friend in thy bosom, shall be writ in characters legible by every eye; d n2, d j n2, j n2, j, j, j, j, j-jn n2, r-crq pns21 vv2 xx vvi p-acp po21 n1 p-acp po21 n1, vmb vbi vvn p-acp n2 j p-acp d n1; (5) sermon (DIV1) 54 Page 27
413 and thy heart, that polluted, hypocritical, deceitful heart, made transparent as the Christall, shal give way to the scrutiny of each prying beholder, who shall greedily gaze upon that seminary of villany, which thou wouldst have trembled here to have been thought guilty of; and thy heart, that polluted, hypocritical, deceitful heart, made transparent as the Crystal, shall give Way to the scrutiny of each prying beholder, who shall greedily gaze upon that seminary of villainy, which thou Wouldst have trembled Here to have been Thought guilty of; cc po21 n1, cst vvd, j, j n1, vvd j p-acp dt n1, vmb vvi n1 p-acp dt n1 pp-f d vvg n1, r-crq vmb av-j vvi p-acp d n1 pp-f n1, r-crq pns21 vmd2 vhi vvn av pc-acp vhi vbn vvn j pp-f; (5) sermon (DIV1) 54 Page 27
414 when the secrets of thy heart shall be laid open, and the inside of thy gastly soul discovered, when the secrets of thy heart shall be laid open, and the inside of thy ghastly soul discovered, c-crq dt n2-jn pp-f po21 n1 vmb vbi vvn j, cc dt n1-an pp-f po21 j n1 vvn, (5) sermon (DIV1) 54 Page 27
415 and that loathsomenesse laid naked, which was varnish'd over with guilded hypocrisie. and that loathsomeness laid naked, which was varnished over with Guilded hypocrisy. cc d n1 vvd j, r-crq vbds vvn a-acp p-acp vvn n1. (5) sermon (DIV1) 54 Page 27
416 Conceive thy self conveyed into the most secret chambers of the earth, and there invellopt in the most gloomy darknesse, it were in vaine to think thy sins would lie hid, Conceive thy self conveyed into the most secret chambers of the earth, and there invellopt in the most gloomy darkness, it were in vain to think thy Sins would lie hid, vvb po21 n1 vvn p-acp dt av-ds j-jn n2 pp-f dt n1, cc a-acp vvd p-acp dt av-ds j n1, pn31 vbdr p-acp j pc-acp vvi po21 n2 vmd vvi vvn, (5) sermon (DIV1) 54 Page 27
417 unlesse thou couldest flee from thy selfe, or escape his view, to whom the darknesse is as cleer as the day; unless thou Couldst flee from thy self, or escape his view, to whom the darkness is as clear as the day; cs pns21 vmd2 vvi p-acp po21 n1, cc vvi po31 n1, p-acp ro-crq dt n1 vbz a-acp j c-acp dt n1; (5) sermon (DIV1) 54 Page 27
418 There is no darknesse, nor the shadow of death, where the workers of iniquity can hide themselves from him; There is no darkness, nor the shadow of death, where the workers of iniquity can hide themselves from him; a-acp vbz dx n1, ccx dt n1 pp-f n1, c-crq dt n2 pp-f n1 vmb vvi px32 p-acp pno31; (5) sermon (DIV1) 54 Page 27
419 In thy secretest sin thou hast a Divell to accuse, a conscience to bear witnesse, and a God to condemn. In thy secretest since thou hast a devil to accuse, a conscience to bear witness, and a God to condemn. p-acp po21 js-jn n1 pns21 vh2 dt n1 pc-acp vvi, dt n1 pc-acp vvi n1, cc dt np1 pc-acp vvi. (5) sermon (DIV1) 54 Page 27
420 Admit thy sin to be as secret as the night, yet canst thou think to cheat him that seeth the first risings of the heart? or that a trick of leger-demain can juggle him out of sight, whose eyes are ten thousand times brighter then the Sun? No, he shal surely see, and as certainly condemn; Admit thy since to be as secret as the night, yet Canst thou think to cheat him that sees the First risings of the heart? or that a trick of legerdemain can juggle him out of sighed, whose eyes Are ten thousand times Brighter then the Sun? No, he shall surely see, and as Certainly condemn; vvb po21 n1 pc-acp vbi a-acp j-jn c-acp dt n1, av vm2 pns21 vvi pc-acp vvi pno31 cst vvz dt ord n2-vvg pp-f dt n1? cc cst dt n1 pp-f j vmb vvi pno31 av pp-f n1, rg-crq n2 vbr crd crd n2 jc cs dt n1? uh-dx, pns31 vmb av-j vvi, cc c-acp av-j vvi; (5) sermon (DIV1) 54 Page 27
421 for who shall dare to speak for thee when thy Mediator must be thy Judge; and shall smilingly condemn, whom (hadst not thou rejected him) he would willingly have interceded for? Who shall dare to speak for thee, for who shall Dare to speak for thee when thy Mediator must be thy Judge; and shall smilingly condemn, whom (Hadst not thou rejected him) he would willingly have interceded for? Who shall Dare to speak for thee, p-acp r-crq vmb vvi pc-acp vvi p-acp pno21 c-crq po21 n1 vmb vbi po21 vvb; cc vmb av-vvg vvi, ro-crq (vhd2 xx pns21 vvn pno31) pns31 vmd av-j vhb vvd p-acp? q-crq vmb vvi pc-acp vvi p-acp pno21, (5) sermon (DIV1) 54 Page 27
422 when thou hast contemn'd thine Advocate, and counted his blood an unholy thing? who shall umpire thy cause before that Judge, who himselfe hath suffered in all thy misdoings? when thou murderest thy brother, thou woundest thy Judge; when thou hast contemned thine Advocate, and counted his blood an unholy thing? who shall umpire thy cause before that Judge, who himself hath suffered in all thy misdoings? when thou murderest thy brother, thou woundest thy Judge; c-crq pns21 vh2 vvd po21 n1, cc vvn po31 n1 dt j n1? q-crq vmb n1 po21 n1 p-acp d n1, r-crq px31 vhz vvn p-acp d po21 n2-vvg? q-crq pns21 vv2 po21 n1, pns21 vv2 po21 vvi; (5) sermon (DIV1) 54 Page 28
423 when thou tumblest out oathes, thou tearest (as it were) thy Judge lim-meale; when thou grindest the poor, thou oppressest thy Judge; when thou tumblest out Oaths, thou tearest (as it were) thy Judge limb-meal; when thou grindest the poor, thou oppressest thy Judge; c-crq pns21 vv2 av n2, pns21 vv2 (c-acp pn31 vbdr) po21 n1 n1; c-crq pns21 vv2 dt j, pns21 vv2 po21 n1; (5) sermon (DIV1) 54 Page 28
424 when thou takest his rayment, thou starvest thy Judge; when thou detainest his wages, thou defraudest thy Judge; when thou Takest his raiment, thou starvest thy Judge; when thou detainest his wages, thou defraudest thy Judge; c-crq pns21 vv2 po31 n1, pns21 n1 po21 n1; c-crq pns21 vv2 po31 n2, pns21 vv2 po21 n1; (5) sermon (DIV1) 54 Page 28
425 when thou with-holdest thy grain, thou famishest thy Judg; when thou with-holdest thy grain, thou famishest thy Judge; c-crq pns21 j po21 n1, pns21 vv2 po21 n1; (5) sermon (DIV1) 54 Page 28
426 for in as much as thou dost it to one of those little ones, in whom his soul delighteth, thou dost it to thy Judge. for in as much as thou dost it to one of those little ones, in whom his soul delights, thou dost it to thy Judge. c-acp p-acp c-acp d c-acp pns21 vd2 pn31 p-acp crd pp-f d j pi2, p-acp ro-crq po31 n1 vvz, pns21 vd2 pn31 p-acp po21 n1. (5) sermon (DIV1) 54 Page 28
427 Now if one man sin against another (saith Ely ) the Judge shall judge him; but if a man sin against God, against his Judge, who shall plead for him? when thy poor naked soul shall be dragged forth in the midst of so many Angels, men, Now if one man since against Another (Says Ely) the Judge shall judge him; but if a man since against God, against his Judge, who shall plead for him? when thy poor naked soul shall be dragged forth in the midst of so many Angels, men, av cs crd n1 n1 p-acp j-jn (vvz np1) dt n1 vmb vvi pno31; cc-acp cs dt n1 n1 p-acp np1, p-acp po31 n1, r-crq vmb vvi p-acp pno31? c-crq po21 j j n1 vmb vbi vvn av p-acp dt n1 pp-f av d n2, n2, (5) sermon (DIV1) 54 Page 28
428 and divels, to give up a strict account before this just and impartiall Judge; and Devils, to give up a strict account before this just and impartial Judge; cc n2, pc-acp vvi a-acp dt j n1 p-acp d j cc j n1; (5) sermon (DIV1) 54 Page 28
429 what strains of Rhetorick shall be able to move; or what Mines of gold shall be sufficient to bribe thy Judge? what prevalent Courtier shall be solicitous in thy cause? what adulterous Mistris shall dare to begge thee? the sweetnesse of thy person shall move no pity; what strains of Rhetoric shall be able to move; or what Mines of gold shall be sufficient to bribe thy Judge? what prevalent Courtier shall be solicitous in thy cause? what adulterous Mistress shall Dare to beg thee? the sweetness of thy person shall move no pity; r-crq n2 pp-f n1 vmb vbi j p-acp vvb; cc r-crq n2 pp-f n1 vmb vbi j p-acp vvb po21 n1? q-crq j n1 vmb vbi j p-acp po21 n1? q-crq j n1 vmb vvi pc-acp vvi pno21? dt n1 pp-f po21 n1 vmb vvi dx n1; (5) sermon (DIV1) 54 Page 28
430 the greatnesse of thy place shall draw no reverence; the eloquence of thy tongue shall captivate no heart; the greatness of thy place shall draw no Reverence; the eloquence of thy tongue shall captivate no heart; dt n1 pp-f po21 n1 vmb vvi dx n1; dt n1 pp-f po21 n1 vmb vvi dx n1; (5) sermon (DIV1) 54 Page 28
431 the noblenesse of thy birth, the excellency of thy parts, shall not draw a sigh, a tear, a groan from any that behold thy ruine; the nobleness of thy birth, the excellency of thy parts, shall not draw a sighs, a tear, a groan from any that behold thy ruin; dt n1 pp-f po21 n1, dt n1 pp-f po21 n2, vmb xx vvi dt n1, dt n1, dt n1 p-acp d cst vvb po21 n1; (5) sermon (DIV1) 54 Page 28
432 though thou wert clothed with the treasures of the east, and thy garments bespangled with the pearles of heaven, though thou Wertenberg clothed with the treasures of the east, and thy garments bespangled with the Pearls of heaven, cs pns21 vbd2r vvn p-acp dt n2 pp-f dt n1, cc po21 n2 vvn p-acp dt n2 pp-f n1, (5) sermon (DIV1) 54 Page 28
433 yet no eye shall pitty, nor at thy destruction say, Ah! my brother, ah! my Lord, or ah! his glory. Sinn'd thou hast; yet no eye shall pity, nor At thy destruction say, Ah! my brother, ah! my Lord, or ah! his glory. Sinned thou hast; av dx n1 vmb vvi, ccx p-acp po21 n1 vvi, uh po11 n1, uh! po11 n1, cc uh! po31 n1. vvn pns21 vh2; (5) sermon (DIV1) 54 Page 28
434 condemn'd thou art, down thou must; none, none, none will, none can, none dare speak for thee. condemned thou art, down thou must; none, none, none will, none can, none Dare speak for thee. j-vvn pns21 vb2r, a-acp pns21 vmb; pix, pix, pix vmb, pix vmb, pix vvb vvi p-acp pno21. (5) sermon (DIV1) 54 Page 28
435 2. In particular, the text lays down wo at some particular mens doors; 2. In particular, the text lays down woe At Some particular men's doors; crd p-acp j, dt n1 vvz a-acp n1 p-acp d j ng2 n2; (5) sermon (DIV1) 55 Page 28
436 for to grudg here (saith Hensius ) is to be quarrelsome and litigious, and denotes such a contentious spirit, as wil be ever drawing others into courts, ever comencing fresh and vexatious suits; for to grudge Here (Says Hensius) is to be quarrelsome and litigious, and denotes such a contentious Spirit, as will be ever drawing Others into Courts, ever comencing fresh and vexatious suits; c-acp pc-acp vvi av (vvz np1) vbz pc-acp vbi j cc j, cc vvz d dt j n1, c-acp vmb vbi av vvg n2-jn p-acp n2, av vvg j cc j n2; (5) sermon (DIV1) 55 Page 28
437 and these are either 1. Rich men, who if they cannot have their wills of their poor neighbours, molest them with groundless and vexatious suits; and these Are either 1. Rich men, who if they cannot have their wills of their poor neighbours, molest them with groundless and vexatious suits; cc d vbr av-d crd j n2, r-crq cs pns32 vmbx vhi po32 n2 pp-f po32 j n2, vvb pno32 p-acp j cc j n2; (5) sermon (DIV1) 55 Page 28
438 Do not rich men draw you before the judgment seat (saith our Apostle? ) not that they have cause of just complaint, Do not rich men draw you before the judgement seat (Says our Apostle?) not that they have cause of just complaint, vdb xx j n2 vvb pn22 p-acp dt n1 n1 (vvz po12 n1?) xx cst pns32 vhb n1 pp-f j n1, (5) sermon (DIV1) 55 Page 29
439 but upon triviall, pretended occasion, commence suit after suit, til either they have ruin'd them, by corrupting judgment, and obtaining unrighteous decrees; or by forcing them to yeeld to their unjust desires, but upon trivial, pretended occasion, commence suit After suit, till either they have ruined them, by corrupting judgement, and obtaining unrighteous decrees; or by forcing them to yield to their unjust Desires, cc-acp p-acp j, j-vvn n1, vvb n1 p-acp n1, c-acp av-d pns32 vhb vvn pno32, p-acp vvg n1, cc vvg j n2; cc p-acp vvg pno32 pc-acp vvi p-acp po32 j n2, (5) sermon (DIV1) 55 Page 29
440 for the purchase of their peace; such as Ahab, who coveted Naboths Vineyard, and because he might not have it upon his own termes, accused, arraigned, condemned Naboth as a Traytor, that he might gain the possession. for the purchase of their peace; such as Ahab, who coveted Naboth's Vineyard, and Because he might not have it upon his own terms, accused, arraigned, condemned Naboth as a Traitor, that he might gain the possession. p-acp dt n1 pp-f po32 n1; d c-acp np1, r-crq vvd n2 n1, cc c-acp pns31 vmd xx vhi pn31 p-acp po31 d n2, vvn, vvn, vvd np1 p-acp dt n1, cst pns31 vmd vvi dt n1. (5) sermon (DIV1) 55 Page 29
441 Such as these in this chapter, who imploy poore men in their service, and make them go to Law for their wages, and undo them ere they can recover their own; Such as these in this chapter, who employ poor men in their service, and make them go to Law for their wages, and undo them ere they can recover their own; d c-acp d p-acp d n1, r-crq vvb j n2 p-acp po32 n1, cc vvi pno32 vvi p-acp n1 p-acp po32 n2, cc vvi pno32 c-acp pns32 vmb vvi po32 d; (5) sermon (DIV1) 55 Page 29
442 if there be any such here, weep and howle, for the miseries which shal come upon you; if there be any such Here, weep and howl, for the misery's which shall come upon you; cs pc-acp vbb d d av, vvb cc vvi, p-acp dt n2 r-crq vmb vvi p-acp pn22; (5) sermon (DIV1) 55 Page 29
443 the cryes of the oppressed people are entred into the ears of the Lord of Sabbath. the cries of the oppressed people Are entered into the ears of the Lord of Sabbath. dt n2 pp-f dt j-vvn n1 vbr vvn p-acp dt n2 pp-f dt n1 pp-f n1. (5) sermon (DIV1) 55 Page 29
444 The pale cheeks, the thin fides, the naked backs, the hungry bellies of the wives and children, whose soul fainteth in them, The pale cheeks, the thin fides, the naked backs, the hungry bellies of the wives and children, whose soul fainteth in them, dt j n2, dt j fw-la, dt j n2, dt j n2 pp-f dt n2 cc n2, rg-crq n1 vvz p-acp pno32, (5) sermon (DIV1) 55 Page 29
445 for want of what you wrongfully withhold, cryes to heaven, (as once the stones did out of the wall) for vengeance against you; for want of what you wrongfully withhold, cries to heaven, (as once the stones did out of the wall) for vengeance against you; p-acp n1 pp-f r-crq pn22 av-j vvb, vvz p-acp n1, (c-acp a-acp dt n2 vdd av pp-f dt n1) p-acp n1 p-acp pn22; (5) sermon (DIV1) 55 Page 29
446 and this Judg, who is at the door, is the severe avenger of all such injustice and oppression; you have made them mourne and weep for want of bread: and you shall weep and howle for a drop of water, and not obtain it. and this Judge, who is At the door, is the severe avenger of all such injustice and oppression; you have made them mourn and weep for want of bred: and you shall weep and howl for a drop of water, and not obtain it. cc d n1, r-crq vbz p-acp dt n1, vbz dt j n1 pp-f d d n1 cc n1; pn22 vhb vvn pno32 vvi cc vvi p-acp n1 pp-f n1: cc pn22 vmb vvi cc vvi p-acp dt n1 pp-f n1, cc xx vvi pn31. (5) sermon (DIV1) 55 Page 29
447 2. Poor men; There is a sort of poor people (poverty is usually querulous) who will ever be at law; 2. Poor men; There is a sort of poor people (poverty is usually querulous) who will ever be At law; crd j n2; a-acp vbz dt n1 pp-f j n1 (n1 vbz av-j j) r-crq vmb av vbi p-acp n1; (5) sermon (DIV1) 56 Page 29
448 a vexatious sort of men, who are enemies to peace, whose meat and drink 'tis to be in law; a vexatious sort of men, who Are enemies to peace, whose meat and drink it's to be in law; dt j n1 pp-f n2, r-crq vbr n2 p-acp n1, rg-crq n1 cc vvi pn31|vbz pc-acp vbi p-acp n1; (5) sermon (DIV1) 56 Page 29
449 they'l fare hard, work hard, go bare, pinch themselves and their families, and all to provide fees against the next Term, They'll fare hard, work hard, go bore, pinch themselves and their families, and all to provide fees against the next Term, pns32|vmb vvi j, vvb av-j, vvb j, vvb px32 cc po32 n2, cc d pc-acp vvi n2 p-acp dt ord n1, (5) sermon (DIV1) 56 Page 29
450 or against the next Assizes; who verifie that part of the proverb, which sayes, the Jews spend at Easter, the Moors at marriages, and the Christians in suites; or against the next Assizes; who verify that part of the proverb, which Says, the jews spend At Easter, the Moors At marriages, and the Christians in suits; cc p-acp dt ord n2; r-crq vvb d n1 pp-f dt n1, r-crq vvz, dt np2 vvb p-acp n1, dt n2 p-acp n2, cc dt np1 p-acp n2; (5) sermon (DIV1) 56 Page 29
451 these Salamanders, who delight to live in the fire of contention, when as in an hundred ells of contention, there is not an inch of love; these Salamanders, who delight to live in the fire of contention, when as in an hundred Else of contention, there is not an inch of love; d n2, r-crq n1 pc-acp vvi p-acp dt n1 pp-f n1, c-crq c-acp p-acp dt crd n2 pp-f n1, pc-acp vbz xx dt n1 pp-f n1; (5) sermon (DIV1) 56 Page 29
452 whom every pety triviall businesse drawes into suites, against the advice of the wise, who tell us, We must not go to the Physician for every griefe, whom every Petty trivial business draws into suits, against the Advice of the wise, who tell us, We must not go to the physician for every grief, ro-crq d j j n1 vvz p-acp n2, p-acp dt n1 pp-f dt j, r-crq vvb pno12, pns12 vmb xx vvi p-acp dt n1 p-acp d n1, (5) sermon (DIV1) 56 Page 30
453 nor to the pot for every thirst, nor to the Lawyer for every quarrel: O ye perverse people, when will ye be wise! nor to the pot for every thirst, nor to the Lawyer for every quarrel: Oh you perverse people, when will you be wise! ccx p-acp dt n1 p-acp d n1, ccx p-acp dt n1 p-acp d n1: uh pn22 j n1, c-crq vmb pn22 vbi j! (5) sermon (DIV1) 56 Page 30
454 ye besotted wretches, when will ye understand! the besotted wretches, when will you understand! dt vvn n2, c-crq vmb pn22 vvi! (5) sermon (DIV1) 56 Page 30
455 Know ye not yet that while ye devour one another, ye are devoured one of another! Know you not yet that while you devour one Another, you Are devoured one of Another! vvb pn22 xx av cst cs pn22 vvb pi j-jn, pn22 vbr vvn crd pp-f n-jn! (5) sermon (DIV1) 56 Page 30
456 Know you not that you raise others by your own ruine; for Lawyers houses are built on the heads of fools: Know you not that you raise Others by your own ruin; for Lawyers houses Are built on the Heads of Fools: vvb pn22 xx cst pn22 vvi n2-jn p-acp po22 d n1; p-acp ng1 n2 vbr vvn p-acp dt n2 pp-f n2: (5) sermon (DIV1) 56 Page 30
457 As these men should be look'd upon, and discountenanced by the Judges here, as the Bote-feux and firebrand of a Commonwealth, so shall they be sure to have their share of judgment, when he is come, who now stands at the door. As these men should be looked upon, and discountenanced by the Judges Here, as the Bote-feux and firebrand of a Commonwealth, so shall they be sure to have their share of judgement, when he is come, who now Stands At the door. p-acp d n2 vmd vbi vvn p-acp, cc vvn p-acp dt n2 av, c-acp dt j cc n1 pp-f dt n1, av vmb pns32 vbb j pc-acp vhi po32 n1 pp-f n1, c-crq pns31 vbz vvn, r-crq av vvz p-acp dt n1. (5) sermon (DIV1) 56 Page 30
458 As it was said to Cyrus, when his head was cast into a vessel of bloud, Thou delightedst in bloud, take thy fill of bloud; As it was said to Cyrus, when his head was cast into a vessel of blood, Thou delightedst in blood, take thy fill of blood; p-acp pn31 vbds vvn p-acp np1, c-crq po31 n1 vbds vvn p-acp dt n1 pp-f n1, pns21 vvd2 p-acp n1, vvb po21 n1 pp-f n1; (5) sermon (DIV1) 56 Page 30
459 so shall it be done to those who delight to be before the judgement-seat, they have their fill on't, when Christ comes to judgement. so shall it be done to those who delight to be before the judgement-seat, they have their fill oned, when christ comes to judgement. av vmb pn31 vbi vdn p-acp d r-crq vvb pc-acp vbi p-acp dt n1, pns32 vhb po32 n1 p-acp|pn31, c-crq np1 vvz p-acp n1. (5) sermon (DIV1) 56 Page 30
460 Once more, it reaches such whose spirits are more imbitterr'd against their Christian Brethren, because they come not quite up to their opinion in every circumstantiall thing, Once more, it reaches such whose spirits Are more imbitterred against their Christian Brothers, Because they come not quite up to their opinion in every circumstantial thing, a-acp av-dc, pn31 vvz d r-crq n2 vbr dc vvn p-acp po32 np1 n2, c-acp pns32 vvb xx av a-acp p-acp po32 n1 p-acp d j n1, (5) sermon (DIV1) 57 Page 30
461 then they are against the common enemies of Religion; so some conceive the ground of their groaning and grumbling here, was some small difference between Christians themselves in the matter of Circumcision, which was carried up by the heat of their passion, to a higher pitch of enmity, then they Are against the Common enemies of Religion; so Some conceive the ground of their groaning and grumbling Here, was Some small difference between Christians themselves in the matter of Circumcision, which was carried up by the heat of their passion, to a higher pitch of enmity, cs pns32 vbr p-acp dt j n2 pp-f n1; av d vvb dt n1 pp-f po32 vvg cc j-vvg av, vbds d j n1 p-acp njpg2 px32 p-acp dt n1 pp-f n1, r-crq vbds vvn a-acp p-acp dt n1 pp-f po32 n1, p-acp dt jc n1 pp-f n1, (5) sermon (DIV1) 57 Page 30
462 then they bare against the Heathens, or the Jews; A fault it were to be wish'd, were not so rise in our age; then they bore against the heathens, or the jews; A fault it were to be wished, were not so rise in our age; cs pns32 vvd p-acp dt n2-jn, cc dt np2; dt n1 pn31 vbdr pc-acp vbi vvn, vbdr xx av vvi p-acp po12 n1; (5) sermon (DIV1) 57 Page 30
463 wherein some pety differences in matters of opinion, and that in points not fundamentall too, have been fanned up by the policy of Satan for the serving of civill interest, so farre, that those who have been as dear to each other as brethren, do prosecute one another with the deadliest hatred, wherein Some Petty differences in matters of opinion, and that in points not fundamental too, have been fanned up by the policy of Satan for the serving of civil Interest, so Far, that those who have been as dear to each other as brothers, do prosecute one Another with the deadliest hatred, c-crq d j n2 p-acp n2 pp-f n1, cc cst p-acp n2 xx j av, vhb vbn vvn a-acp p-acp dt n1 pp-f np1 p-acp dt n-vvg pp-f j n1, av av-j, cst d r-crq vhb vbn a-acp j-jn p-acp d n-jn c-acp n2, vdb vvi pi j-jn p-acp dt js n1, (5) sermon (DIV1) 57 Page 30
464 and by their impudent and unchristian dealing one against another, make way for the common enemy to dance in the ashes of them all; and by their impudent and unchristian dealing one against Another, make Way for the Common enemy to dance in the Ashes of them all; cc p-acp po32 j cc j n-vvg pi p-acp n-jn, vvb n1 p-acp dt j n1 pc-acp vvi p-acp dt n2 pp-f pno32 d; (5) sermon (DIV1) 57 Page 30
465 The French-men say, while the dogs art snarling and grumbling one at another, the wolfe devours the sheep: The Frenchmen say, while the Dogs art snarling and grumbling one At Another, the wolf devours the sheep: dt np2 vvi, cs dt n2 n1 vvg cc j-vvg pi p-acp n-jn, dt n1 vvz dt n1: (5) sermon (DIV1) 57 Page 30
466 I am sure the application of the proverb is too true, that the divisions of those who are of the same Religion, especially of those who undertake to be guides to others, is the Divels harvest. I am sure the application of the proverb is too true, that the divisions of those who Are of the same Religion, especially of those who undertake to be guides to Others, is the Devils harvest. pns11 vbm j dt n1 pp-f dt n1 vbz av j, cst dt n2 pp-f d r-crq vbr pp-f dt d n1, av-j pp-f d r-crq vvb pc-acp vbi n2 pc-acp n2-jn, vbz dt ng1 n1. (5) sermon (DIV1) 57 Page 31
467 It is said of the Civil wars of France, that they made thirty thousand witches, and a Million of Atheists: It is said of the Civil wars of France, that they made thirty thousand Witches, and a Million of Atheists: pn31 vbz vvn pp-f dt j n2 pp-f np1, cst pns32 vvd crd crd n2, cc dt crd pp-f n2: (5) sermon (DIV1) 58 Page 31
468 and of the civill wars of England, that they and the division of the Princes of the West, which followed thereupon, brought the greatest damage to the Christians, and gave the greatest advantage to the Infidels: and 'tis more sadly true in the businesse before us, that the private animosities and heart burnings (between those that agree in the same fundamentall truths of Religion) concerning the Fringe and Trimming of that garment, and things of lower concernment, have reduced many precious souls to downright Atheism, and given more advantage to that man of sin, to inlarge his territories, then ever he could get here since the time of Reformation. I would not speake this in Gath, nor publish it in Ascalon, but that the daughters of the uncircumcised rejoyce, and of the civil wars of England, that they and the division of the Princes of the West, which followed thereupon, brought the greatest damage to the Christians, and gave the greatest advantage to the Infidels: and it's more sadly true in the business before us, that the private animosities and heart burnings (between those that agree in the same fundamental truths of Religion) Concerning the Fringe and Trimming of that garment, and things of lower concernment, have reduced many precious Souls to downright Atheism, and given more advantage to that man of since, to enlarge his territories, then ever he could get Here since the time of Reformation. I would not speak this in Gaza, nor publish it in Ascalon, but that the daughters of the uncircumcised rejoice, cc pp-f dt j n2 pp-f np1, cst pns32 cc dt n1 pp-f dt n2 pp-f dt n1, r-crq vvd av, vvd dt js n1 p-acp dt np1, cc vvd dt js n1 p-acp dt n2: cc pn31|vbz n1 av-j j p-acp dt n1 p-acp pno12, cst dt j n2 cc n1 n2 (p-acp d cst vvb p-acp dt d j n2 pp-f n1) vvg dt n1 cc vvg pp-f d n1, cc n2 pp-f jc n1, vhb vvn d j n2 p-acp j n1, cc vvn dc n1 p-acp d n1 pp-f n1, pc-acp vvi po31 n2, av av pns31 vmd vvi av p-acp dt n1 pp-f n1. pns11 vmd xx vvi d p-acp np1, ccx vvi pn31 p-acp np1, p-acp cst dt n2 pp-f dt j vvi, (5) sermon (DIV1) 58 Page 31
469 and the daughters of the Philistims triumph at it already. and the daughters of the philistines triumph At it already. cc dt n2 pp-f dt njp2 vvi p-acp pn31 av. (5) sermon (DIV1) 58 Page 31
470 O that the grave and sober Counsel of old Father Abraham to his Nephew Lot, were written on all our hearts, Let there be no difference between us (for such triviall matters) for we are brethren; Oh that the grave and Sobrium Counsel of old Father Abraham to his Nephew Lot, were written on all our hearts, Let there be no difference between us (for such trivial matters) for we Are brothers; uh cst dt n1 cc j n1 pp-f j n1 np1 p-acp po31 n1 n1, vbdr vvn p-acp d po12 n2, vvb pc-acp vbi dx n1 p-acp pno12 (c-acp d j n2) c-acp pns12 vbr n2; (5) sermon (DIV1) 59 Page 31
471 and since we are all travelling to the same Canaan; let Joseph's cantion to his brethren be for our instruction, See that ye fall not out by the way: and since we Are all traveling to the same Canaan; let Joseph's cantion to his brothers be for our instruction, See that you fallen not out by the Way: cc c-acp pns12 vbr av-d vvg p-acp dt d np1; vvb npg1 n1 p-acp po31 n2 vbb p-acp po12 n1, vvb cst pn22 vvb xx av p-acp dt n1: (5) sermon (DIV1) 59 Page 31
472 I remember what was said by that learned and excellent Oratour of our Nation, who preached the Sermon at the first sitting of the Councel of Dort: What have we to do (saith he) with those prodigious and odious nick-names of Remonstrant and Antiremonstrant? &c. We be all Christians, all of one body; I Remember what was said by that learned and excellent Orator of our nation, who preached the Sermon At the First sitting of the Council of Dort: What have we to do (Says he) with those prodigious and odious nicknames of Remonstrant and Antiremonstrant? etc. We be all Christians, all of one body; pns11 vvb r-crq vbds vvn p-acp d j cc j n1 pp-f po12 n1, r-crq vvd dt n1 p-acp dt ord vvg pp-f dt n1 pp-f zz: r-crq vhb pns12 pc-acp vdi (vvz pns31) p-acp d j cc j n2 pp-f j cc j? av pns12 vbb d np1, d pp-f crd n1; (5) sermon (DIV1) 59 Page 31
473 let's be all of one mind, and one way: let's be all of one mind, and one Way: vvb|pno12 vbb d pp-f crd n1, cc crd n1: (5) sermon (DIV1) 59 Page 31
474 So may I say of those names which are cast upon one another by way of scorn, and reproach amongst us; So may I say of those names which Are cast upon one Another by Way of scorn, and reproach among us; av vmb pns11 vvb pp-f d n2 r-crq vbr vvn p-acp crd j-jn p-acp n1 pp-f n1, cc n1 p-acp pno12; (5) sermon (DIV1) 59 Page 31
475 What have we to do with such odious titles, and reproachfull names, which serve onely to heighten our differences, and set our spirits at a more irreconcileable distance! What have we to do with such odious titles, and reproachful names, which serve only to heighten our differences, and Set our spirits At a more Irreconcilable distance! q-crq vhb pns12 pc-acp vdi p-acp d j n2, cc j n2, r-crq vvb av-j pc-acp vvi po12 n2, cc vvi po12 n2 p-acp dt av-dc j n1! (5) sermon (DIV1) 59 Page 32
476 Now, (by the blessing of God) our Armes are laid down, let not our mouthes be spears and arrows, and our tongues sharp swords: Now, (by the blessing of God) our Arms Are laid down, let not our mouths be spears and arrows, and our tongues sharp swords: av, (p-acp dt n1 pp-f np1) po12 n2 vbr vvn a-acp, vvb xx po12 n2 vbb n2 cc n2, cc po12 n2 j n2: (5) sermon (DIV1) 59 Page 32
477 let me beseech you, as he did there his Auditours, by the dreadfull name of God the Father; let me beseech you, as he did there his Auditors, by the dreadful name of God the Father; vvb pno11 vvi pn22, c-acp pns31 vdd a-acp po31 n2, p-acp dt j n1 pp-f np1 dt n1; (5) sermon (DIV1) 59 Page 32
478 by the teeming womb, and fruitfull breasts of the Church our Mother; by the tender bowels of Jesus Christ our elder Brother; by the teeming womb, and fruitful breasts of the Church our Mother; by the tender bowels of jesus christ our elder Brother; p-acp dt j-vvg n1, cc j n2 pp-f dt n1 po12 n1; p-acp dt j n2 pp-f np1 np1 po12 jc-jn n1; (5) sermon (DIV1) 59 Page 32
479 by the sweet and chearing influences of the Dove-like Spirit! that you will study peace, by the sweet and cheering influences of the Dovelike Spirit! that you will study peace, p-acp dt j cc vvg n2 pp-f dt j n1! cst pn22 vmb vvi n1, (5) sermon (DIV1) 59 Page 32
480 and quietnesse, and meeknesse, and gentlenesse, not provoking to wrath, but forbearing one another in love. and quietness, and meekness, and gentleness, not provoking to wrath, but forbearing one Another in love. cc n1, cc n1, cc n1, xx vvg p-acp n1, cc-acp vvg pi j-jn p-acp n1. (5) sermon (DIV1) 59 Page 32
481 Here's the balme of Gilead for the fainting soule, and abundant consolation for him that is opprest; Here's the balm of Gilead for the fainting soul, and abundant consolation for him that is oppressed; av|vbz dt n1 pp-f np1 p-acp dt j-vvg n1, cc j n1 p-acp pno31 cst vbz vvn; (5) sermon (DIV1) 60 Page 32
482 'tis (doubtlesse) a great asswagement to a Christians's misery, to think that Christ is ready to come to judgment. it's (doubtless) a great assuagement to a Christians's misery, to think that christ is ready to come to judgement. pn31|vbz (av-j) dt j n1 p-acp dt ng1 n1, pc-acp vvi cst np1 vbz j pc-acp vvi p-acp n1. (5) sermon (DIV1) 60 Page 32
483 Lift up your heads, O ye dejected spirits, for the day of your redemption draweth nigh; Lift up your Heads, Oh you dejected spirits, for the day of your redemption draws High; vvb a-acp po22 n2, uh pn22 j-vvn n2, p-acp dt n1 pp-f po22 n1 vvz av-j; (5) sermon (DIV1) 60 Page 32
484 though thou be as disconso late as grief can make thee, either with sorrow, because thou art, or persecution, because thou wilt not be sinfull; yet have patience a while, though thou be as disconso late as grief can make thee, either with sorrow, Because thou art, or persecution, Because thou wilt not be sinful; yet have patience a while, cs pns21 vbb p-acp fw-la j p-acp n1 vmb vvi pno21, av-d p-acp n1, c-acp pns21 n1, cc n1, c-acp pns21 vm2 xx vbi j; av vhb n1 dt n1, (5) sermon (DIV1) 60 Page 32
485 and see the salvation of God; he that shall come, will come, and will not tarry; and see the salvation of God; he that shall come, will come, and will not tarry; cc vvi dt n1 pp-f np1; pns31 cst vmb vvi, vmb vvi, cc vmb xx vvi; (5) sermon (DIV1) 60 Page 32
486 the Sun of Righteousnesse with healing in his wings to redeem thee from thine own misery, and thine enemies cruelty. When God brought Israel out of Egypt, he went up before them in a fire, and a cloud: And when Christ shall come to judgment, he shall come in a fire, & a cloud; in a fire to the bad, in a cloud to the good; in a fire to consume, but not to light; in a cloud to refresh, in a cloud to cover: A cloud imports refreshment, and is as the shadow of a rock in a weary land; the Sun of Righteousness with healing in his wings to Redeem thee from thine own misery, and thine enemies cruelty. When God brought Israel out of Egypt, he went up before them in a fire, and a cloud: And when christ shall come to judgement, he shall come in a fire, & a cloud; in a fire to the bade, in a cloud to the good; in a fire to consume, but not to Light; in a cloud to refresh, in a cloud to cover: A cloud imports refreshment, and is as the shadow of a rock in a weary land; dt n1 pp-f n1 p-acp vvg p-acp po31 n2 pc-acp vvi pno21 p-acp po21 d n1, cc po21 n2 n1. c-crq np1 vvd np1 av pp-f np1, pns31 vvd a-acp p-acp pno32 p-acp dt n1, cc dt n1: cc c-crq np1 vmb vvi p-acp n1, pns31 vmb vvi p-acp dt n1, cc dt n1; p-acp dt n1 p-acp dt vvd, p-acp dt n1 p-acp dt j; p-acp dt n1 p-acp vvb, p-acp xx p-acp j; p-acp dt n1 p-acp vvi, p-acp dt n1 p-acp vvi: dt n1 vvz n1, cc vbz p-acp dt n1 pp-f dt n1 p-acp dt j n1; (5) sermon (DIV1) 60 Page 32
487 the day of judgement, is called the day of refreshing; the day of judgement, is called the day of refreshing; dt n1 pp-f n1, vbz vvn dt n1 pp-f vvg; (5) sermon (DIV1) 60 Page 32
488 Christ is therefore said to come in a cloud, because he comes to comfort and refresh the drooping and the fainting soule; christ is Therefore said to come in a cloud, Because he comes to Comfort and refresh the drooping and the fainting soul; np1 vbz av vvn pc-acp vvi p-acp dt n1, c-acp pns31 vvz pc-acp vvi cc vvi dt j-vvg cc dt j-vvg n1; (5) sermon (DIV1) 60 Page 32
489 we are here in a wildernesse, the dust of opposition, contradiction, persecution, ever blowing in our eyes; we Are Here in a Wilderness, the dust of opposition, contradiction, persecution, ever blowing in our eyes; pns12 vbr av p-acp dt n1, dt n1 pp-f n1, n1, n1, av vvg p-acp po12 n2; (5) sermon (DIV1) 60 Page 32
490 but there's a Canaan we expect will make amends for all. but there's a Canaan we expect will make amends for all. cc-acp pc-acp|vbz dt np1 pns12 vvb vmb vvi n2 p-acp d. (5) sermon (DIV1) 60 Page 32
491 We are here in a sea, whose surging waves, and swelling billows put us every moment in danger; We Are Here in a sea, whose surging waves, and swelling billows put us every moment in danger; pns12 vbr av p-acp dt n1, rg-crq j-vvg n2, cc vvg n2 vvb pno12 d n1 p-acp n1; (5) sermon (DIV1) 60 Page 33
492 but behold, (secundam post naufragium tabulam,) Here's one will preserve us from sinking, and will bring us to the Haven where we would be. but behold, (Sieundam post Shipwreck Tabulam,) Here's one will preserve us from sinking, and will bring us to the Haven where we would be. cc-acp vvb, (j n1 fw-la fw-la,) av|vbz pi vmb vvi pno12 p-acp vvg, cc vmb vvi pno12 p-acp dt n1 c-crq pns12 vmd vbi. (5) sermon (DIV1) 60 Page 33
493 This is the proper year of Jubile, the true day of rejoycing to a gracious spirit; This is the proper year of Jubilee, the true day of rejoicing to a gracious Spirit; d vbz dt j n1 pp-f n1, dt j n1 pp-f vvg p-acp dt j n1; (5) sermon (DIV1) 61 Page 33
494 whether we derive the word Jubile, as some do from (NONLATINALPHABET, which signifies a Ram ) because the Jubile was proclaimed with a trumpet made of a Rams-horn; in this sense the day of judgement shall be a day of Jubile; For the trumpet shall blow, whither we derive the word Jubilee, as Some do from (, which signifies a Ram) Because the Jubilee was proclaimed with a trumpet made of a Rams-horn; in this sense the day of judgement shall be a day of Jubilee; For the trumpet shall blow, cs pns12 vvb dt n1 n1, p-acp d vdb p-acp (, r-crq vvz dt vvb) c-acp dt n1 vbds vvn p-acp dt n1 vvd pp-f dt n1; p-acp d n1 dt n1 pp-f n1 vmb vbi dt n1 pp-f n1; c-acp dt n1 vmb vvi, (5) sermon (DIV1) 61 Page 33
495 and the dead shall arise, and all shall be changed: and the dead shall arise, and all shall be changed: cc dt j vmb vvi, cc d vmb vbi vvn: (5) sermon (DIV1) 61 Page 33
496 Or whether ye derive the word Jubile from NONLATINALPHABET, in other significations, yet the day of judgement is still a day of Jubile. The year of Jubile is sometimes rendred the year of Restitution; Had a man forfeited his estate, Or whither you derive the word Jubilee from, in other significations, yet the day of judgement is still a day of Jubilee. The year of Jubilee is sometime rendered the year of Restitution; Had a man forfeited his estate, cc cs pn22 vvb dt n1 n1 p-acp, p-acp j-jn n2, av dt n1 pp-f n1 vbz av dt n1 pp-f n1. dt n1 pp-f n1 vbz av vvn dt n1 pp-f n1; vhd dt n1 vvd po31 n1, (5) sermon (DIV1) 61 Page 33
497 or morgaged his lands, yet he entered again upon his inheritance at the year of Jubile. 2 'Tis sometimes rendred the year of remission, or forgivenesse; or mortgaged his Lands, yet he entered again upon his inheritance At the year of Jubilee. 2 It's sometime rendered the year of remission, or forgiveness; cc vvn po31 n2, av pns31 vvd av p-acp po31 n1 p-acp dt n1 pp-f n1. crd pn31|vbz av vvn dt n1 pp-f n1, cc n1; (5) sermon (DIV1) 61 Page 33
498 if the man-slayer had fled to the cities of refuge, and there abode till the year of Jubile; he was to be acquitted. 3. 'Tis sometimes rendred the year of freedome; when those, whom nature or indigence had made slaves, had leave to go forth free: if the manslayer had fled to the cities of refuge, and there Abided till the year of Jubilee; he was to be acquitted. 3. It's sometime rendered the year of freedom; when those, whom nature or indigence had made slaves, had leave to go forth free: cs dt n1 vhd vvn p-acp dt n2 pp-f n1, cc a-acp vvd p-acp dt n1 pp-f n1; pns31 vbds pc-acp vbi vvn. crd pn31|vbz av vvn dt n1 pp-f n1; c-crq d, r-crq n1 cc n1 vhd vvn n2, vhd n1 pc-acp vvi av j: (5) sermon (DIV1) 61 Page 33
499 In all these senses, the day of judgement is a day of Jubile; then we shall be restored to the full and quiet enjoyment of that possession, which we lost in Adam, whereof the earthly Paradise was but a type; In all these Senses, the day of judgement is a day of Jubilee; then we shall be restored to the full and quiet enjoyment of that possession, which we lost in Adam, whereof the earthly Paradise was but a type; p-acp d d n2, dt n1 pp-f n1 vbz dt n1 pp-f n1; cs pns12 vmb vbi vvn p-acp dt j cc j-jn n1 pp-f d n1, r-crq pns12 vvd p-acp np1, c-crq dt j n1 vbds p-acp dt n1; (5) sermon (DIV1) 61 Page 33
500 then shall we receive a full discharge from all our sins; then shall we receive a full discharge from all our Sins; av vmb pns12 vvi dt j n1 p-acp d po12 n2; (5) sermon (DIV1) 61 Page 33
501 then they who have been here unwillingly held under the power of the world, and the Divel, shall utterly break those bonds, then they who have been Here unwillingly held under the power of the world, and the devil, shall utterly break those bonds, av pns32 r-crq vhb vbn av av-j vvn p-acp dt n1 pp-f dt n1, cc dt n1, vmb av-j vvi d n2, (5) sermon (DIV1) 61 Page 33
502 and cast away those cords from them, singing Haleluiah's to him that sits upon the Throne: and cast away those cords from them, singing Haleluiah's to him that sits upon the Throne: cc vvd av d n2 p-acp pno32, vvg npg1 p-acp pno31 cst vvz p-acp dt n1: (5) sermon (DIV1) 61 Page 33
503 Since then there is such a day at hand, when our forfeited estates shall be restored, our sins blotted out of the book of remembrance, and our inveterate enemies, who have holden us captives, trampled under foot, we may well rejoyce, seeing that then we shall keep a true day of Jubile. 2. In particular; Since then there is such a day At hand, when our forfeited estates shall be restored, our Sins blotted out of the book of remembrance, and our inveterate enemies, who have held us captives, trampled under foot, we may well rejoice, seeing that then we shall keep a true day of Jubilee. 2. In particular; c-acp cs pc-acp vbz d dt n1 p-acp n1, c-crq po12 n-jn n2 vmb vbi vvn, po12 n2 vvn av pp-f dt n1 pp-f n1, cc po12 j n2, r-crq vhb vvn pno12 n2-jn, vvd p-acp n1, pns12 vmb av vvi, vvg cst cs pns12 vmb vvi dt j n1 pp-f n1. crd p-acp j; (5) sermon (DIV1) 61 Page 33
504 this is improveable to enlarge both the patience and the comfort of two sorts of people: 1. Such as are over-matched with too too potent Adversaries, who are overcome by might, this is improveable to enlarge both the patience and the Comfort of two sorts of people: 1. Such as Are overmatched with too too potent Adversaries, who Are overcome by might, d vbz j pc-acp vvi d dt n1 cc dt n1 pp-f crd n2 pp-f n1: crd d c-acp vbr j p-acp av av j n2, r-crq vbr vvn p-acp n1, (5) sermon (DIV1) 62 Page 34
505 and purse, and friends, that they can get no justice in an honest cause; Possesse your soules with patience; and purse, and Friends, that they can get no Justice in an honest cause; Possess your Souls with patience; cc n1, cc n2, cst pns32 vmb vvi dx n1 p-acp dt j n1; vvb po22 n2 p-acp n1; (5) sermon (DIV1) 62 Page 34
506 the coming of the Lord draweth nigh: the coming of the Lord draws High: dt n-vvg pp-f dt n1 vvz av-j: (5) sermon (DIV1) 62 Page 34
507 if we have our houses broken, our goods stollen, our dearest friends murdered, yet we expect with patience till the Assizes come, to have justice against our adversaries; if we have our houses broken, our goods stolen, our dearest Friends murdered, yet we expect with patience till the Assizes come, to have Justice against our Adversaries; cs pns12 vhb po12 n2 vvn, po12 n2-j vvn, po12 js-jn n2 vvn, av pns12 vvb p-acp n1 p-acp dt n2 vvb, pc-acp vhi n1 p-acp po12 n2; (5) sermon (DIV1) 62 Page 34
508 so do you, grudge not, grumble not, vex not your souls with impatience: Behold, the Judge standeth at the door. so do you, grudge not, grumble not, vex not your Souls with impatience: Behold, the Judge Stands At the door. av vdb pn22, vvb xx, vvi xx, vvb xx po22 n2 p-acp n1: vvb, dt n1 vvz p-acp dt n1. (5) sermon (DIV1) 62 Page 34
509 2 Of the Ministers of the Gospel; 2 Of the Ministers of the Gospel; crd pp-f dt n2 pp-f dt n1; (5) sermon (DIV1) 63 Page 34
510 It was with this that Luther supports the drooping spirits of Melancthon, and others, under the greatest oppositions and discouragements; It was with this that Luther supports the drooping spirits of Melanchthon, and Others, under the greatest oppositions and discouragements; pn31 vbds p-acp d cst np1 vvz dt j-vvg n2 pp-f np1, cc n2-jn, p-acp dt js n2 cc n2; (5) sermon (DIV1) 63 Page 34
511 Fear not (saith he) be chearfull, the Lord is at hand. fear not (Says he) be cheerful, the Lord is At hand. vvb xx (vvz pns31) vbb j, dt n1 vbz p-acp n1. (5) sermon (DIV1) 63 Page 34
512 Let Kings, and Bishops, and Turks, and Divels, do their worst, we owne and worship that Christ who was spit upon and crucified, whom we expect from heaven to our encouragement and reward. Let Kings, and Bishops, and Turks, and Devils, do their worst, we own and worship that christ who was spit upon and Crucified, whom we expect from heaven to our encouragement and reward. vvb n2, cc n2, cc n2, cc n2, vdb po32 js, pns12 d cc n1 cst np1 r-crq vbds n1 p-acp cc vvn, ro-crq pns12 vvb p-acp n1 p-acp po12 n1 cc n1. (5) sermon (DIV1) 63 Page 34
513 And with this may the Ministers of the Gospel support their spirits against all the prejudices, and calumnies, and injuries, which the world casts upon them, Dominus propè adest, the Judge standeth before the door. And with this may the Ministers of the Gospel support their spirits against all the prejudices, and calumnies, and injuries, which the world Cast upon them, Dominus propè adest, the Judge Stands before the door. cc p-acp d vmb dt n2 pp-f dt n1 vvb po32 n2 p-acp d dt n2, cc n2, cc n2, r-crq dt n1 vvz p-acp pno32, fw-la fw-la fw-la, dt n1 vvz p-acp dt n1. (5) sermon (DIV1) 63 Page 34
514 Let the covetous earth-worm, the debauched sinner, the Atheistical Politician, raise and foment what slanders their wits and malice can invent; Let the covetous earthworm, the debauched sinner, the Atheistical Politician, raise and foment what slanders their wits and malice can invent; vvb dt j n1, dt vvn n1, dt j n1, vvb cc n1 r-crq vvz po32 n2 cc n1 vmb vvi; (5) sermon (DIV1) 63 Page 34
515 yet here's your comfort, (Brethren) the Judge is at the door, the righteous Judg, who will clear up your innocence, yet here's your Comfort, (Brothers) the Judge is At the door, the righteous Judge, who will clear up your innocence, av av|vbz po22 n1, (n2) dt n1 vbz p-acp dt n1, dt j n1, r-crq vmb vvi a-acp po22 n1, (5) sermon (DIV1) 63 Page 34
516 and vindicate you from their aspersions, who laid to your charge things that ye knew not. and vindicate you from their Aspersions, who laid to your charge things that you knew not. cc vvb pn22 p-acp po32 n2, r-crq vvd p-acp po22 n1 n2 cst pn22 vvd xx. (5) sermon (DIV1) 63 Page 34
517 The Ministery (which is Gods own Ordinance) never lay so low in the eyes of men, The Ministry (which is God's own Ordinance) never lay so low in the eyes of men, dt n1 (r-crq vbz npg1 d n1) av-x vvd av av-j p-acp dt n2 pp-f n2, (5) sermon (DIV1) 63 Page 34
518 as at this day, yet 'tis as a candle in a Lanthorn (still) on the top of a hill, all the winds blowing against it, with this Motto, Frustrà: Papists, Atheist, Libertine, and Sectarie, would all extinguish it, as At this day, yet it's as a candle in a Lantern (still) on the top of a hill, all the winds blowing against it, with this Motto, Frustrà: Papists, Atheist, Libertine, and Sectary, would all extinguish it, c-acp p-acp d n1, av pn31|vbz p-acp dt n1 p-acp dt n1 (av) p-acp dt n1 pp-f dt n1, d dt n2 vvg p-acp pn31, p-acp d n1, fw-la: njp2, n1, n1, cc n1, vmd d vvi pn31, (5) sermon (DIV1) 63 Page 34
519 but all their endeavours will be in vaine. The Ministers, who are Christ's Embassadours, never lay under more reproach, and scorn, and contempt, then at this day; but all their endeavours will be in vain. The Ministers, who Are Christ's ambassadors, never lay under more reproach, and scorn, and contempt, then At this day; cc-acp d po32 n2 vmb vbi p-acp j. dt n2, r-crq vbr npg1 n2, av-x vvd p-acp dc n1, cc n1, cc n1, av p-acp d n1; (5) sermon (DIV1) 63 Page 34
520 God give them grace to hear the rod, and who hath sent it; to see for what sins this befals them, and be humbled for them! God give them grace to hear the rod, and who hath sent it; to see for what Sins this befalls them, and be humbled for them! np1 vvi pno32 n1 pc-acp vvi dt n1, cc r-crq vhz vvn pn31; pc-acp vvi p-acp r-crq n2 d vvz pno32, cc vbi vvn p-acp pno32! (5) sermon (DIV1) 63 Page 35
521 And now we have casually made mention of the Ministers, give me leave for their sakes, to make a short-digression; And now we have casually made mention of the Ministers, give me leave for their sakes, to make a short-digression; cc av pns12 vhb av-j vvn n1 pp-f dt n2, vvb pno11 vvi p-acp po32 n2, pc-acp vvi dt n1; (5) sermon (DIV1) 63 Page 35
522 what was commendable in the Samaritan, may at least be pardonable in me, to step a little out of the way to pour wine and oile into their wounds, who lie gasping for their last breath. what was commendable in the Samaritan, may At least be pardonable in me, to step a little out of the Way to pour wine and oil into their wounds, who lie gasping for their last breath. r-crq vbds j p-acp dt np1, vmb p-acp ds vbb j p-acp pno11, pc-acp vvi dt j av pp-f dt n1 p-acp vvb n1 cc n1 p-acp po32 n2, r-crq vvb vvg p-acp po32 ord n1. (5) sermon (DIV1) 63 Page 35
523 You have probably heard in your Circuit (my Lords) complaints enough against Ministers, these are the common Buts now, against which most men shoot their poysoned arrows; and it may be, the bottome of most of those complaints, You have probably herd in your Circuit (my lords) complaints enough against Ministers, these Are the Common Buts now, against which most men shoot their poisoned arrows; and it may be, the bottom of most of those complaints, pn22 vhb av-j vvn p-acp po22 n1 (po11 n2) n2 av-d p-acp n2, d vbr dt j n2 av, p-acp r-crq av-js n2 vvb po32 j-vvn n2; cc pn31 vmb vbi, dt n1 pp-f ds pp-f d n2, (5) sermon (DIV1) 64 Page 35
524 if well looked into, will be found only this, that they look for a little of that which is their own, if well looked into, will be found only this, that they look for a little of that which is their own, cs av vvn p-acp, vmb vbi vvn av-j d, cst pns32 vvb p-acp dt j pp-f d r-crq vbz po32 d, (5) sermon (DIV1) 64 Page 35
525 and desire rather to live upon their own propriety, then upon (which I woos is wondrous cold) the peoples charity. If they be forced to flie for succour to your justice, which should run a like to all, let not their Callings be their erime, nor they fare the worse for their functions sake. It was once the impiety of some former ages, that a man in all other points without exception, was accused and condemned, onely because he was a Christian: Let it not be (by your fault) the reproach and scandall of this age, that a man, learned, religious, sober, orthodox, should fare the worse, because he is a Minister. and desire rather to live upon their own propriety, then upon (which I woos is wondrous cold) the peoples charity. If they be forced to fly for succour to your Justice, which should run a like to all, let not their Callings be their erime, nor they fare the Worse for their functions sake. It was once the impiety of Some former ages, that a man in all other points without exception, was accused and condemned, only Because he was a Christian: Let it not be (by your fault) the reproach and scandal of this age, that a man, learned, religious, Sobrium, orthodox, should fare the Worse, Because he is a Minister. cc vvb av-c pc-acp vvi p-acp po32 d n1, av p-acp (r-crq pns11 vvz vbz j j-jn) dt ng1 n1. cs pns32 vbb vvn pc-acp vvi p-acp n1 p-acp po22 n1, r-crq vmd vvi dt av-j p-acp d, vvb xx po32 n2 vbb po32 vvi, ccx pns32 vvb dt av-jc p-acp po32 n2 n1. pn31 vbds a-acp dt n1 pp-f d j n2, cst dt n1 p-acp d j-jn n2 p-acp n1, vbds vvn cc vvn, av-j c-acp pns31 vbds dt njp: vvb pn31 xx vbi (p-acp po22 n1) dt n1 cc n1 pp-f d n1, cst dt n1, j, j, j, n1, vmd vvi dt jc, c-acp pns31 vbz dt vvi. (5) sermon (DIV1) 64 Page 35
526 It is storied of that wretched, that Apostate King John, that when the Sheriffs officers had brought a thiefe bound, who had robbed and killed a Priest, and desired to know what should be done with him; It is storied of that wretched, that Apostate King John, that when the Sheriffs Officers had brought a thief bound, who had robbed and killed a Priest, and desired to know what should be done with him; pn31 vbz vvn pp-f cst j, cst n1 n1 np1, cst c-crq dt n2 n2 vhd vvn dt n1 vvn, r-crq vhd vvn cc vvd dt n1, cc vvd pc-acp vvi r-crq vmd vbi vdn p-acp pno31; (5) sermon (DIV1) 65 Page 35
527 he replied, Loose him, let him go, he hath killed our enemy: he replied, Lose him, let him go, he hath killed our enemy: pns31 vvd, vvb pno31, vvb pno31 vvi, pns31 vhz vvn po12 n1: (5) sermon (DIV1) 65 Page 35
528 Indeed, Princes do most fear, and least love, those whose gravity and judgement keep them most in awe: Indeed, Princes do most Fear, and least love, those whose gravity and judgement keep them most in awe: av, n2 vdb av-ds n1, cc ds n1, d r-crq n1 cc n1 vvb pno32 av-ds p-acp n1: (5) sermon (DIV1) 65 Page 35
529 Let it not be the crime of any in authority amongst us, to account Ministers their enemies, because they tell them the truth. Let it not be the crime of any in Authority among us, to account Ministers their enemies, Because they tell them the truth. vvb pn31 xx vbi dt n1 pp-f d p-acp n1 p-acp pno12, pc-acp vvi n2 po32 n2, c-acp pns32 vvb pno32 dt n1. (5) sermon (DIV1) 65 Page 35
530 The Magistracy and Ministry are alike God's Ordinances, which like those twins, smile and weep together; The Magistracy and Ministry Are alike God's Ordinances, which like those twins, smile and weep together; dt n1 cc n1 vbr av-j npg1 n2, r-crq av-j d n2, vvb cc vvi av; (5) sermon (DIV1) 65 Page 36
531 when it goes well with one, 'tis not amisse with either; when bad with one, 'tis well with neither: when it Goes well with one, it's not amiss with either; when bad with one, it's well with neither: c-crq pn31 vvz av p-acp crd, pn31|vbz xx av p-acp d; c-crq j p-acp crd, pn31|vbz av p-acp dx: (5) sermon (DIV1) 65 Page 36
532 these are like the two Pillars against which Samson leaned, they stand and fall together, Pietas & justitia, columnae reipublicae: these Are like the two Pillars against which samson leaned, they stand and fallen together, Pietas & justitia, Columnae reipublicae: d vbr av-j dt crd n2 p-acp r-crq np1 vvd, pns32 vvb cc vvi av, np1 cc fw-la, fw-la fw-la: (5) sermon (DIV1) 65 Page 36
533 Piety and justice be those two pillars, which mutually support each other, and the Common-wealth: if piety be destroyed, in (the rule of) the ruine of the Ministery; justice will not long remaine in the practice of the law. Piety and Justice be those two pillars, which mutually support each other, and the Commonwealth: if piety be destroyed, in (the Rule of) the ruin of the Ministry; Justice will not long remain in the practice of the law. n1 cc n1 vbb d crd n2, r-crq av-j vvi d n-jn, cc dt n1: cs n1 vbb vvn, p-acp (dt n1 pp-f) dt n1 pp-f dt n1; n1 vmb xx av-j vvi p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 65 Page 36
534 The Ministers (such as are conscientious and peaceable, and for such onely I would be understood to plead) have generally no enemies, The Ministers (such as Are conscientious and peaceable, and for such only I would be understood to plead) have generally no enemies, dt n2 (d c-acp vbr j cc j, cc p-acp d av-j pns11 vmd vbi vvn pc-acp vvi) vhb av-j dx n2, (5) sermon (DIV1) 66 Page 36
535 but such whose detestable vices, have made even God himselfe their enemy. but such whose detestable vices, have made even God himself their enemy. cc-acp d rg-crq j n2, vhb vvn av np1 px31 po32 n1. (5) sermon (DIV1) 66 Page 36
536 The covetous worldling, who measures the goodnesse of his Minister, not by the excellence of his parts, The covetous worldling, who measures the Goodness of his Minister, not by the excellence of his parts, dt j n1, r-crq vvz dt n1 pp-f po31 n1, xx p-acp dt n1 pp-f po31 n2, (5) sermon (DIV1) 66 Page 36
537 nor his painfulnesse in his calling, nor the unblamablenesse of his conversation, but by the cheapnesse of his tithes; nor his painfulness in his calling, nor the unblamablenesse of his Conversation, but by the cheapness of his Tithes; ccx po31 n1 p-acp po31 n-vvg, ccx dt n1 pp-f po31 n1, cc-acp p-acp dt n1 pp-f po31 n2; (5) sermon (DIV1) 66 Page 36
538 the prophane wretch, who would enjoy his sin uncontrolled; the profane wretch, who would enjoy his since uncontrolled; dt j n1, r-crq vmd vvi po31 n1 j; (5) sermon (DIV1) 66 Page 36
539 and that envious person, who would be sowing the tares of errour and heresies, but is hindred by these watch-men: and that envious person, who would be sowing the tares of error and heresies, but is hindered by these watchmen: cc d j n1, r-crq vmd vbi vvg dt n2 pp-f n1 cc n2, cc-acp vbz vvn p-acp d n2: (5) sermon (DIV1) 66 Page 36
540 If the Ministers were but rooted up, these miscreants might enjoy their errors and their lusts at more quiet. If the Ministers were but rooted up, these miscreants might enjoy their errors and their Lustiest At more quiet. cs dt n2 vbdr cc-acp vvd a-acp, d n2 vmd vvi po32 n2 cc po32 n2 p-acp av-dc j-jn. (5) sermon (DIV1) 66 Page 36
541 But as one proposes the question in a case not much different; But as one proposes the question in a case not much different; cc-acp p-acp crd vvz dt n1 p-acp dt n1 xx d j; (5) sermon (DIV1) 66 Page 36
542 what wonder is it if a whore, or a Bawd cry down that discipline which condemnes those vices, to everlasting fire? What wonder is it, that he who drownes himselfe all the day, what wonder is it if a whore, or a Bawd cry down that discipline which condemns those vices, to everlasting fire? What wonder is it, that he who drowns himself all the day, q-crq n1 vbz pn31 cs pns31 n1, cc dt n1 vvb a-acp d n1 r-crq vvz d n2, p-acp j n1? q-crq n1 vbz pn31, cst pns31 r-crq vvz px31 av-d dt n1, (5) sermon (DIV1) 66 Page 36
543 and at night vomits up his soul in wine, should hate that religion which forbiddeth drunkennesse under the paine of damnation? What greater wonder is it that he who is resolved to keep and cocker up his basest lusts, should hate that Ministery, which plows up his soul, and At night vomits up his soul in wine, should hate that Religion which forbiddeth Drunkenness under the pain of damnation? What greater wonder is it that he who is resolved to keep and cocker up his Basest Lustiest, should hate that Ministry, which blows up his soul, cc p-acp n1 vvz a-acp po31 n1 p-acp n1, vmd vvi cst n1 r-crq vvz n1 p-acp dt n1 pp-f n1? q-crq jc n1 vbz pn31 cst pns31 r-crq vbz vvn pc-acp vvi cc vvi a-acp po31 js n2, vmd vvi d n1, r-crq n2 a-acp po31 n1, (5) sermon (DIV1) 66 Page 36
544 and suffers them not to root nor grow at quiet? to take any notice of what such wretched things as these say, is all one, and suffers them not to root nor grow At quiet? to take any notice of what such wretched things as these say, is all one, cc vvz pno32 xx pc-acp vvi ccx vvi p-acp j-jn? pc-acp vvi d n1 pp-f r-crq d j n2 c-acp d vvb, vbz d pi, (5) sermon (DIV1) 66 Page 36
545 as if you should take the opinion of common strumpets, to judge of the equity or injustice of those lawes, which enjoyne people to live honest: this is the very case, as if you should take the opinion of Common strumpets, to judge of the equity or injustice of those laws, which enjoin people to live honest: this is the very case, c-acp cs pn22 vmd vvi dt n1 pp-f j n2, pc-acp vvi pp-f dt n1 cc n1 pp-f d n2, r-crq vvb n1 p-acp vvb j: d vbz dt j n1, (5) sermon (DIV1) 66 Page 37
546 and whatsoever is the pretence, this is the true ground of the quarrell. and whatsoever is the pretence, this is the true ground of the quarrel. cc r-crq vbz dt n1, d vbz dt j n1 pp-f dt n1. (5) sermon (DIV1) 66 Page 37
547 And as David said to the woman in another case, Is not Joabs hand in all this? so may we demand, what hath set all these wheels and engines on work? who tied these foxces together, with firebrands in their tailes? who twists these severall disagreeing conditions of men, into this united enmity against the Ministers of the Gospel? Is not the Jesuits hand in all this? who hope thus to ruine those whom they cannot confute: that when they have destroyed the watch-men, they may make a prey of the souls of the poor people at their pleasure? When Philip of Macedon had laid siege against Athens, he sends a Trumpeter to tell them, that if they would deliver up to him ten of their Oratours, whom he should chuse, he would instantly raise his siege, and depart. And as David said to the woman in Another case, Is not Joabs hand in all this? so may we demand, what hath Set all these wheels and Engines on work? who tied these foxces together, with firebrands in their tails? who twists these several disagreeing conditions of men, into this united enmity against the Ministers of the Gospel? Is not the Jesuits hand in all this? who hope thus to ruin those whom they cannot confute: that when they have destroyed the watchmen, they may make a prey of the Souls of the poor people At their pleasure? When Philip of Macedon had laid siege against Athens, he sends a Trumpeter to tell them, that if they would deliver up to him ten of their Orators, whom he should choose, he would instantly raise his siege, and depart. cc p-acp np1 vvd p-acp dt n1 p-acp j-jn n1, vbz xx npg1 n1 p-acp d d? av vmb pns12 vvi, r-crq vhz vvn d d n2 cc n2 p-acp n1? r-crq vvd d n1 av, p-acp n2 p-acp po32 n2? r-crq vvz d j vvg n2 pp-f n2, p-acp d j-vvn n1 p-acp dt n2 pp-f dt n1? vbz xx dt np2 n1 p-acp d d? q-crq vvb av p-acp vvi d ro-crq pns32 vmbx vvi: cst c-crq pns32 vhb vvn dt n2, pns32 vmb vvi dt n1 pp-f dt n2 pp-f dt j n1 p-acp po32 n1? c-crq n1 pp-f np1 vhd vvn n1 p-acp np1, pns31 vvz dt n1 pc-acp vvi pno32, cst cs pns32 vmd vvi a-acp p-acp pno31 crd pp-f po32 n2, r-crq pns31 vmd vvi, pns31 vmd av-jn vvi po31 n1, cc vvi. (5) sermon (DIV1) 66 Page 37
548 The Athenians, by the advise of Demosthenes, return him their answer in this Apologue; The Athenians, by the Advice of Demosthenes, return him their answer in this Apologue; dt njp2, p-acp dt n1 pp-f np1, vvb pno31 po32 n1 p-acp d n1; (5) sermon (DIV1) 66 Page 37
549 There had been a long quarrell between the wolves, and the Shepherds; at the last the wolves sent the Shepherds this message; There had been a long quarrel between the wolves, and the Shepherd's; At the last the wolves sent the Shepherd's this message; a-acp vhd vbn dt j n1 p-acp dt n2, cc dt n2; p-acp dt ord dt n2 vvd dt n2 d n1; (5) sermon (DIV1) 66 Page 37
550 That they, (the wolves) had no quarrel against the Shepherds, nor their flocks, but only against their dogs, who were ever barking at them, molestiug, and troubling them; That they, (the wolves) had no quarrel against the Shepherd's, nor their flocks, but only against their Dogs, who were ever barking At them, molestiug, and troubling them; cst pns32, (dt n2) vhd dx n1 p-acp dt n2, ccx po32 n2, p-acp j p-acp po32 n2, r-crq vbdr av vvg p-acp pno32, vvg, cc vvg pno32; (5) sermon (DIV1) 66 Page 37
551 if the Shepherds would but hang up their dogs, there would be an end of all differences, the Shepherds, and they should live together like neighbours and friends; the credulous Shepherds incline to the proposition, if the Shepherd's would but hang up their Dogs, there would be an end of all differences, the Shepherd's, and they should live together like neighbours and Friends; the credulous Shepherd's incline to the proposition, cs dt n2 vmd cc-acp vvi a-acp po32 n2, a-acp vmd vbi dt n1 pp-f d n2, dt n2, cc pns32 vmd vvi av av-j n2 cc n2; dt j ng1 vvb p-acp dt n1, (5) sermon (DIV1) 66 Page 37
552 and dispatch their dogs; which was no sooner done, but the wolves fall upon the sheep, worry them, and tare out their throats without resistance, and without remedy. The evidence of the fable, and dispatch their Dogs; which was no sooner done, but the wolves fallen upon the sheep, worry them, and tear out their throats without resistance, and without remedy. The evidence of the fable, cc vvi po32 n2; r-crq vbds av-dx av-c vdn, cc-acp dt n2 vvb p-acp dt n1, vvb pno32, cc vvd av po32 n2 p-acp n1, cc p-acp n1. dt n1 pp-f dt n1, (5) sermon (DIV1) 66 Page 37
553 and the sutablenesse of it to the case in hand, spare me the application. and the suitableness of it to the case in hand, spare me the application. cc dt n1 pp-f pn31 p-acp dt n1 p-acp n1, vvb pno11 dt n1. (5) sermon (DIV1) 66 Page 37
554 The next and last shall be a word of caution, and that first generally, to all; The next and last shall be a word of caution, and that First generally, to all; dt ord cc ord vmb vbi dt n1 pp-f n1, cc d ord av-j, p-acp d; (5) sermon (DIV1) 67 Page 37
555 Let the consideration of this approaching day, represse thy exorbitant thoughts, and crush those brats, which issue from thy corrupted nature: Let the consideration of this approaching day, repress thy exorbitant thoughts, and crush those brats, which issue from thy corrupted nature: vvb dt n1 pp-f d j-vvg n1, vvb po21 j n2, cc vvi d n2, r-crq n1 p-acp po21 j-vvn n1: (5) sermon (DIV1) 67 Page 38
556 if a filial fear bridle them not, this slavish, must, and will bee a good needle to introduce the other. if a filial Fear bridle them not, this slavish, must, and will be a good needle to introduce the other. cs dt j n1 vvi pno32 xx, d j, vmb, cc vmb vbi dt j n1 pc-acp vvi dt n-jn. (5) sermon (DIV1) 67 Page 38
557 When thoughts of malice and murder spring up in thee, as in Cain; of oppression, as in Ahab; of rebellion, as in Corah; of idolatry, as in the Israelites; of hypocrisie, as in Ananias; when any speaking eye would insnare thy heart, any lascivious gesture kindle thy bloud, When thoughts of malice and murder spring up in thee, as in Cain; of oppression, as in Ahab; of rebellion, as in Corah; of idolatry, as in the Israelites; of hypocrisy, as in Ananias; when any speaking eye would ensnare thy heart, any lascivious gesture kindle thy blood, c-crq n2 pp-f n1 cc vvb vvi a-acp p-acp pno21, c-acp p-acp np1; pp-f n1, a-acp p-acp np1; pp-f n1, a-acp p-acp np1; pp-f n1, a-acp p-acp dt np1; pp-f n1, a-acp p-acp np1; c-crq d j-vvg n1 vmd vvi po21 n1, d j n1 vvi po21 n1, (5) sermon (DIV1) 67 Page 38
558 or when Potiphars wife, putting off woman and modesty together, shall in plain terms, say, Come, lie with me; or when Potiphars wife, putting off woman and modesty together, shall in plain terms, say, Come, lie with me; cc c-crq np1 n1, vvg p-acp n1 cc n1 av, vmb p-acp j n2, vvb, vvb, vvb p-acp pno11; (5) sermon (DIV1) 67 Page 38
559 answer them all, as Joseph did that strumpet; answer them all, as Joseph did that strumpet; vvb pno32 d, c-acp np1 vdd d n1; (5) sermon (DIV1) 67 Page 38
560 How shall I doe this great wickednesse, and sin against God? How shall I provoke that Majesty, who is all eye, and must needs see? who is all hand, and must needs strike? who shall intercede for me at the day of judgement, How shall I do this great wickedness, and since against God? How shall I provoke that Majesty, who is all eye, and must needs see? who is all hand, and must needs strike? who shall intercede for me At the day of judgement, c-crq vmb pns11 vdi d j n1, cc n1 p-acp np1? q-crq vmb pns11 vvi d n1, r-crq vbz d n1, cc vmb av vvi? q-crq vbz d n1, cc vmb av vvi? q-crq vmb vvi p-acp pno11 p-acp dt n1 pp-f n1, (5) sermon (DIV1) 67 Page 38
561 or wipe away that staine which this sin will contract? this sin, though it be sweet in the mouth, will prove gall in the stomack; or wipe away that stain which this since will contract? this since, though it be sweet in the Mouth, will prove Gall in the stomach; cc vvb av d n1 r-crq d n1 vmb vvi? d n1, cs pn31 vbb j p-acp dt n1, vmb vvi vvi p-acp dt n1; (5) sermon (DIV1) 67 Page 38
562 For the Lord cometh in flaming fire, to render to every man according to his works; For the Lord comes in flaming fire, to render to every man according to his works; c-acp dt n1 vvz p-acp j-vvg n1, pc-acp vvi p-acp d n1 vvg p-acp po31 n2; (5) sermon (DIV1) 67 Page 38
563 the Judge is at the very door, and comes ushered with the sound of the trumpet; the Judge is At the very door, and comes ushered with the found of the trumpet; dt n1 vbz p-acp dt j n1, cc vvz vvn p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 67 Page 38
564 & tuba signum belli; the trumpet strikes horrour and amazement into every ear: & Tubam signum Belli; the trumpet strikes horror and amazement into every ear: cc n1 fw-la fw-it; dt n1 vvz n1 cc n1 p-acp d n1: (5) sermon (DIV1) 67 Page 38
565 and who shall free me from his anger, who comes to take vengeance of my sin? who shall free me from that scorching fire, which hath heat to burn, and who shall free me from his anger, who comes to take vengeance of my since? who shall free me from that scorching fire, which hath heat to burn, cc r-crq vmb vvi pno11 p-acp po31 n1, r-crq vvz pc-acp vvi n1 pp-f po11 n1? q-crq vmb vvi pno11 p-acp d j-vvg n1, r-crq vhz n1 pc-acp vvi, (5) sermon (DIV1) 67 Page 38
566 but not light to discover a way to escape? but not Light to discover a Way to escape? cc-acp xx j pc-acp vvi dt n1 pc-acp vvi? (5) sermon (DIV1) 67 Page 38
567 2. This may caution those particular ranks of men who are to be imployed in the publick administration of justice; which is the proper work of this day; 2. This may caution those particular ranks of men who Are to be employed in the public administration of Justice; which is the proper work of this day; crd d vmb n1 d j n2 pp-f n2 r-crq vbr pc-acp vbi vvn p-acp dt j n1 pp-f n1; r-crq vbz dt j n1 pp-f d n1; (5) sermon (DIV1) 68 Page 38
568 and first, to begin with the stars of the greatest magnitude, that move in this Orbe. My Lords, and Gentlemen! and First, to begin with the Stars of the greatest magnitude, that move in this Orb. My lords, and Gentlemen! cc ord, pc-acp vvi p-acp dt n2 pp-f dt js n1, cst vvb p-acp d n1. po11 n2, cc n2! (5) sermon (DIV1) 68 Page 38
569 I shall not take upon me the confidence of chalking out your severall duties to you, whom I presume every way fitted for those imployments, which your Commissions impower you to execute; I shall not take upon me the confidence of chalking out your several duties to you, whom I presume every Way fitted for those employments, which your Commissions empower you to execute; pns11 vmb xx vvi p-acp pno11 dt n1 pp-f vvg av po22 j n2 p-acp pn22, ro-crq pns11 vvb d n1 vvn p-acp d n2, r-crq po22 n2 vvi pn22 pc-acp vvi; (5) sermon (DIV1) 69 Page 38
570 onely let me (to use the Apostles words) stir up your pure minds by way of remembrance, that you may be mindfull of the words spoken by the holy Prophets; only let me (to use the Apostles words) stir up your pure minds by Way of remembrance, that you may be mindful of the words spoken by the holy prophets; av-j vvb pno11 (pc-acp vvi dt np1 n2) vvb a-acp po22 j n2 p-acp n1 pp-f n1, cst pn22 vmb vbb j pp-f dt n2 vvn p-acp dt j n2; (5) sermon (DIV1) 69 Page 39
571 and because I would not clog your Lordships memories, which have such variety and weight of affairs upon them, I shall mind you of only two texts; and Because I would not clog your Lordship's memories, which have such variety and weight of affairs upon them, I shall mind you of only two texts; cc c-acp pns11 vmd xx vvi po22 ng1 n2, r-crq vhb d n1 cc n1 pp-f n2 p-acp pno32, pns11 vmb vvi pn22 pp-f j crd n2; (5) sermon (DIV1) 69 Page 39
572 which I would have not written only on your Phylacteries, (as the Pharisees were wont to do) but in your memories, and that you would constantly repeat them every night when you lie down, which I would have not written only on your Phylacteries, (as the Pharisees were wont to do) but in your memories, and that you would constantly repeat them every night when you lie down, r-crq pns11 vmd vhi xx vvn av-j p-acp po22 n2, (c-acp dt np1 vbdr j pc-acp vdi) cc-acp p-acp po22 n2, cc cst pn22 vmd av-j vvi pno32 d n1 c-crq pn22 vvb a-acp, (5) sermon (DIV1) 69 Page 39
573 and every morning when you rise; and every morning when you rise; cc d n1 c-crq pn22 vvb; (5) sermon (DIV1) 69 Page 39
574 the first is, 2 Chronicl. 19.6, 7. And he said to the Judges, Take heed what ye do; the First is, 2 Chronicle. 19.6, 7. And he said to the Judges, Take heed what you do; dt ord vbz, crd np1. crd, crd cc pns31 vvd p-acp dt n2, vvb n1 r-crq pn22 vdb; (5) sermon (DIV1) 69 Page 39
575 for ye judge not for man, but for the Lord, who is with you in the judgement; for you judge not for man, but for the Lord, who is with you in the judgement; c-acp pn22 vvb xx p-acp n1, cc-acp p-acp dt n1, r-crq vbz p-acp pn22 p-acp dt n1; (5) sermon (DIV1) 69 Page 39
576 wherefore, now let the fear of the Lord be upon you, take heed, and do it, Wherefore, now let the Fear of the Lord be upon you, take heed, and do it, c-crq, av vvb dt n1 pp-f dt n1 vbb p-acp pn22, vvb n1, cc vdb pn31, (5) sermon (DIV1) 69 Page 39
577 for there is no iniquity with the Lord our God, nor taking of gifts. You are God's Judges, you must judge with sutable integrity: for there is no iniquity with the Lord our God, nor taking of Gifts. You Are God's Judges, you must judge with suitable integrity: c-acp pc-acp vbz dx n1 p-acp dt n1 po12 n1, ccx vvg pp-f n2. pn22 vbr npg1 n2, pn22 vmb vvi p-acp j n1: (5) sermon (DIV1) 69 Page 39
578 his you are, and he is with you in the judgement; God is in a more speciall manner with you on the Bench: his you Are, and he is with you in the judgement; God is in a more special manner with you on the Bench: po31 pn22 vbr, cc pns31 vbz p-acp pn22 p-acp dt n1; np1 vbz p-acp dt av-dc j n1 p-acp pn22 p-acp dt n1: (5) sermon (DIV1) 69 Page 39
579 he sitteth and judgeth among the Gods: he Sitteth and Judgeth among the God's: pns31 vvz cc vvz p-acp dt n2: (5) sermon (DIV1) 69 Page 39
580 he is there to be a witnesse of what you do, and as a Judge to reward your righteous service, and to avenge your mis-doings. he is there to be a witness of what you do, and as a Judge to reward your righteous service, and to avenge your misdoings. pns31 vbz a-acp pc-acp vbi dt n1 pp-f r-crq pn22 vdb, cc p-acp dt n1 pc-acp vvi po22 j n1, cc pc-acp vvi po22 j. (5) sermon (DIV1) 69 Page 39
581 When you go to the Bench, look well into your hearts, if there be any thing of fear, or favour, or spleen, or prejudice, or profit, that may turn you from the path of justice; When you go to the Bench, look well into your hearts, if there be any thing of Fear, or favour, or spleen, or prejudice, or profit, that may turn you from the path of Justice; c-crq pn22 vvb p-acp dt n1, vvb av p-acp po22 n2, cs pc-acp vbb d n1 pp-f vvb, cc n1, cc n1, cc n1, cc n1, cst vmb vvi pn22 p-acp dt n1 pp-f n1; (5) sermon (DIV1) 69 Page 39
582 take heed what you do, Deus videt; That God sees, who must be your Judge. take heed what you do, Deus videt; That God sees, who must be your Judge. vvb n1 r-crq pn22 vdb, fw-la fw-la; cst np1 vvz, r-crq vmb vbi po22 n1. (5) sermon (DIV1) 69 Page 39
583 And as he is there to awe you from false and corrupt judgment, so to encourage you in upright and just judgement; And as he is there to awe you from false and corrupt judgement, so to encourage you in upright and just judgement; cc c-acp pns31 vbz pc-acp pc-acp vvi pn22 p-acp j cc j n1, av pc-acp vvi pn22 p-acp j cc j n1; (5) sermon (DIV1) 69 Page 39
584 when you judge advisedly and justly, you may do it boldly and severely too. when you judge advisedly and justly, you may do it boldly and severely too. c-crq pn22 vvb av-vvn cc av-j, pn22 vmb vdi pn31 av-j cc av-j av. (5) sermon (DIV1) 69 Page 39
585 God is with you in the judgement, he will bear you out against the proudest offender; God is with you in the judgement, he will bear you out against the proudest offender; np1 vbz p-acp pn22 p-acp dt n1, pns31 vmb vvi pn22 av p-acp dt js n1; (5) sermon (DIV1) 69 Page 39
586 An act of indemnity is already drawn up in heaven for you; an act of indemnity is already drawn up in heaven for you; dt n1 pp-f n1 vbz av vvn a-acp p-acp n1 p-acp pn22; (5) sermon (DIV1) 69 Page 39
587 and when you your selves shal be brought before this Judge in the Text, your entertainment shall be, Euge, bone serve! Well done, thou good and faithfull servant, thou hast been faithfull in a few things; and when you your selves shall be brought before this Judge in the Text, your entertainment shall be, Euge, bone serve! Well done, thou good and faithful servant, thou hast been faithful in a few things; cc c-crq pn22 po22 n2 vmb vbi vvn p-acp d n1 p-acp dt n1, po22 n1 vmb vbi, j, n1 vvb! uh-av vdn, pns21 j cc j n1, pns21 vh2 vbn j p-acp dt d n2; (5) sermon (DIV1) 69 Page 39
588 enter thou into the joy of thy Lord. The next Scripture is that Micah 6.8. which though in generall terms, it reaches all, yet in a more peculiar manner belongs to you. enter thou into the joy of thy Lord. The next Scripture is that micah 6.8. which though in general terms, it reaches all, yet in a more peculiar manner belongs to you. vvb pns21 p-acp dt n1 pp-f po21 n1. dt ord n1 vbz cst np1 crd. r-crq cs p-acp j n2, pn31 vvz d, av p-acp dt av-dc j n1 vvz p-acp pn22. (5) sermon (DIV1) 69 Page 39
589 He hath shewed thee, O man, what is good, and what the Lord requires of thee; He hath showed thee, Oh man, what is good, and what the Lord requires of thee; pns31 vhz vvd pno21, uh n1, r-crq vbz j, cc q-crq dt n1 vvz pp-f pno21; (5) sermon (DIV1) 69 Page 40
590 to do justice, to love mercy, and to walk humbly with thy God. Some of the Rabbins say, that this ver. is the abridgment of the whole Law. to do Justice, to love mercy, and to walk humbly with thy God. some of the Rabbis say, that this for. is the abridgment of the Whole Law. pc-acp vdi n1, pc-acp vvi n1, cc pc-acp vvi av-j p-acp po21 n1. d pp-f dt n2 vvb, cst d p-acp. vbz dt n1 pp-f dt j-jn n1. (5) sermon (DIV1) 69 Page 40
591 If I mistake not, 'tis the sum of your Commissious, wherein are contained your duties to man, in the works of the second, If I mistake not, it's the sum of your Commissious, wherein Are contained your duties to man, in the works of the second, cs pns11 vvb xx, pn31|vbz dt n1 pp-f po22 j, c-crq vbr vvn po22 n2 p-acp n1, p-acp dt n2 pp-f dt ord, (5) sermon (DIV1) 69 Page 40
592 and your duties to God in the works of the first Table: your dutie to man in two things: and your duties to God in the works of the First Table: your duty to man in two things: cc po22 n2 p-acp np1 p-acp dt n2 pp-f dt ord n1: po22 n1 p-acp n1 p-acp crd n2: (5) sermon (DIV1) 69 Page 40
593 1. Do justice. 2. Love mercy. 1. Do justice. Justice is the life bloud that quickens and actuates the whole Body of the Commonwealth. 1. Do Justice. 2. Love mercy. 1. Do Justice. justice is the life blood that quickens and actuates the Whole Body of the Commonwealth. crd vdb n1. crd vvb n1. crd vdb n1. n1 vbz dt n1 n1 cst vvz cc vvz dt j-jn n1 pp-f dt n1. (5) sermon (DIV1) 69 Page 40
594 There is a twofold Injustice, whereby this holy Command of God is broken: 1. Negative, not relieving the poor, not righting the widow, There is a twofold Injustice, whereby this holy Command of God is broken: 1. Negative, not relieving the poor, not righting the widow, pc-acp vbz dt j n1, c-crq d j n1 pp-f np1 vbz vvn: crd j-jn, xx vvg dt j, xx vvg dt n1, (5) sermon (DIV1) 69 Page 40
595 and the fatherlesse, when they justly complaine; not to do them right, is to do them wrong; and the fatherless, when they justly complain; not to do them right, is to do them wrong; cc dt j, c-crq pns32 av-j vvi; xx pc-acp vdi pno32 n-jn, vbz pc-acp vdi pno32 n-jn; (5) sermon (DIV1) 69 Page 40
596 to delay justice, is a breach of Magna Charta, as well as to deny it. to Delay Justice, is a breach of Magna Charta, as well as to deny it. pc-acp vvi n1, vbz dt n1 pp-f fw-la fw-la, c-acp av c-acp pc-acp vvi pn31. (5) sermon (DIV1) 69 Page 40
597 What the French-man sayes, of a little dinner for which we waite long, that 'tis not given, but dearly bought; that we may truely say of justice. What the Frenchman Says, of a little dinner for which we wait long, that it's not given, but dearly bought; that we may truly say of Justice. q-crq dt np1 vvz, pp-f dt j n1 p-acp r-crq pns12 vvb av-j, cst pn31|vbz xx vvn, p-acp av-jn vvn; cst pns12 vmb av-j vvi pp-f n1. (5) sermon (DIV1) 69 Page 40
598 He that did justice at the last, because it was so long first, and then he did it meerly upon importunity, lies under the black character of an unjust Judge still. A good work impiously managed, merits no more then an evill one; He that did Justice At the last, Because it was so long First, and then he did it merely upon importunity, lies under the black character of an unjust Judge still. A good work impiously managed, merits no more then an evil one; pns31 cst vdd n1 p-acp dt ord, c-acp pn31 vbds av j ord, cc av pns31 vdd pn31 av-j p-acp n1, vvz p-acp dt j-jn n1 pp-f dt j n1 av. dt j n1 av-j vvn, vvz av-dx dc cs dt j-jn crd; (5) sermon (DIV1) 69 Page 40
599 not to do justice to the oppressed, or to do it only for your own sakes, credit, quiet, profit, are both sins which you must answer for to the Judge, who stands before the door. not to do Justice to the oppressed, or to do it only for your own sakes, credit, quiet, profit, Are both Sins which you must answer for to the Judge, who Stands before the door. xx pc-acp vdi n1 p-acp dt j-vvn, cc pc-acp vdi pn31 av-j p-acp po22 d n2, n1, j-jn, n1, vbr d n2 r-crq pn22 vmb vvi p-acp p-acp dt n1, r-crq vvz p-acp dt n1. (5) sermon (DIV1) 69 Page 40
600 2. Positive Injustice; where evill is done with both hands greedily; the Prince asketh, and the Judge asketh for a reward; 2. Positive Injustice; where evil is done with both hands greedily; the Prince asks, and the Judge asks for a reward; crd j n1; c-crq j-jn vbz vdn p-acp d n2 av-j; dt n1 vvz, cc dt n1 vvz p-acp dt n1; (5) sermon (DIV1) 69 Page 40
601 and the great man utters his mischievous desires, and so they wrap it up; and the great man utters his mischievous Desires, and so they wrap it up; cc dt j n1 vvz po31 j n2, cc av pns32 vvb pn31 a-acp; (5) sermon (DIV1) 69 Page 40
602 when through fear or favour of men, the poor is turned from his right in the gate; when through Fear or favour of men, the poor is turned from his right in the gate; c-crq p-acp vvb cc vvb pp-f n2, dt j vbz vvn p-acp po31 n-jn p-acp dt n1; (5) sermon (DIV1) 69 Page 40
603 when the Judges favour is cast into one scale, and makes it sink too fast. when the Judges favour is cast into one scale, and makes it sink too fast. c-crq dt ng1 n1 vbz vvn p-acp crd n1, cc vvz pn31 vvi av av-j. (5) sermon (DIV1) 69 Page 40
604 If not to do justice be a sin, what a crime is it to do wrong? If not to relieve the distressed in their cause be injustice, what is it to grind their faces? if you prove not a shield to protect them, which is your duty, If not to do Justice be a since, what a crime is it to do wrong? If not to relieve the distressed in their cause be injustice, what is it to grind their faces? if you prove not a shield to Pact them, which is your duty, cs xx pc-acp vdi n1 vbb dt n1, r-crq dt n1 vbz pn31 pc-acp vdi n-jn? cs xx pc-acp vvi dt j-vvn p-acp po32 n1 vbb n1, r-crq vbz pn31 pc-acp vvi po32 n2? cs pn22 vvb xx dt vvb pc-acp vvi pno32, r-crq vbz po22 n1, (5) sermon (DIV1) 69 Page 40
605 but a spear and sword to wound them; but a spear and sword to wound them; cc-acp dt n1 cc n1 pc-acp vvi pno32; (5) sermon (DIV1) 69 Page 40
606 if you prove not a bush to shelter them from the storm, which is your duty; if you prove not a bush to shelter them from the storm, which is your duty; cs pn22 vvb xx dt n1 pc-acp vvi pno32 p-acp dt n1, r-crq vbz po22 n1; (5) sermon (DIV1) 69 Page 41
607 but briers and thornes to tear and spile them; how great is such injustice! but briers and thorns to tear and spile them; how great is such injustice! cc-acp n2 cc n2 pc-acp vvi cc vvi pno32; c-crq j vbz d n1! (5) sermon (DIV1) 69 Page 41
608 Men account themselves lesse injuriously rifled in a wood, then in a place where they presume of safety: and grieve not so much when they are cheated by a Shark, as when they are injured by a Judge. An unjust Judge is the greatest plague a Commonwealth is capable of; Men account themselves less injuriously rifled in a wood, then in a place where they presume of safety: and grieve not so much when they Are cheated by a Shark, as when they Are injured by a Judge. an unjust Judge is the greatest plague a Commonwealth is capable of; np1 vvb px32 av-dc av-j vvn p-acp dt n1, av p-acp dt n1 c-crq pns32 vvb pp-f n1: cc vvb xx av d c-crq pns32 vbr vvn p-acp dt n1, c-acp c-crq pns32 vbr vvn p-acp dt vvb. dt j n1 vbz dt js n1 dt n1 vbz j pp-f; (5) sermon (DIV1) 69 Page 41
609 he turnes justice into gall, and righteousnesse into hemlock; he makes a man's physick, his poison; and what then can cure him? But he that is an unjust Judg to others, is just against, and doth excution upon himself; he turns Justice into Gall, and righteousness into hemlock; he makes a Man's physic, his poison; and what then can cure him? But he that is an unjust Judge to Others, is just against, and does execution upon himself; pns31 vvz n1 p-acp n1, cc n1 p-acp n1; pns31 vvz dt ng1 n1, po31 vvi; cc r-crq av vmb vvi pno31? cc-acp pns31 cst vbz dt j n1 p-acp n2-jn, vbz j p-acp, cc vdz n1 p-acp px31; (5) sermon (DIV1) 69 Page 41
610 he puts himselfe out of commission, and cancels that authority by which he sits: he puts himself out of commission, and cancels that Authority by which he sits: pns31 vvz px31 av pp-f n1, cc vvz d n1 p-acp r-crq pns31 vvz: (5) sermon (DIV1) 69 Page 41
611 for as he said once to the King, So long as you will observe justice, you may be a King: for as he said once to the King, So long as you will observe Justice, you may be a King: c-acp c-acp pns31 vvd a-acp p-acp dt n1, av av-j c-acp pn22 vmb vvi n1, pn22 vmb vbb dt n1: (5) sermon (DIV1) 69 Page 41
612 but when you once violate it, you cease to be a King. So say I, so long as you do justice, you are a Judge; but when you once violate it, you cease to be a King. So say I, so long as you do Justice, you Are a Judge; p-acp c-crq pn22 a-acp vvb pn31, pn22 vvb pc-acp vbi dt n1. av vvb pns11, av av-j c-acp pn22 vdb n1, pn22 vbr dt n1; (5) sermon (DIV1) 69 Page 41
613 when you pervert judgement, you cease to be a Judge. when you pervert judgement, you cease to be a Judge. c-crq pn22 vvb n1, pn22 vvb pc-acp vbi dt n1. (5) sermon (DIV1) 69 Page 41
614 The second Branch of your duty to men, is, Love mercy: You must do justice, when necessity cals for it; The second Branch of your duty to men, is, Love mercy: You must do Justice, when necessity calls for it; dt ord n1 pp-f po22 n1 p-acp n2, vbz, vvb n1: pn22 vmb vdi n1, c-crq n1 vvz p-acp pn31; (5) sermon (DIV1) 70 Page 41
615 but you must love mercy. Mercy is the choice attribute which God delights to exercise; when he comes to judgment, he comes slowly, but chearfully to shew mercy; but you must love mercy. Mercy is the choice attribute which God delights to exercise; when he comes to judgement, he comes slowly, but cheerfully to show mercy; cc-acp pn22 vmb vvi n1. n1 vbz dt j n1 r-crq np1 n2 pc-acp vvi; c-crq pns31 vvz p-acp n1, pns31 vvz av-j, p-acp av-j pc-acp vvi n1; (5) sermon (DIV1) 70 Page 41
616 when God is coming to punish Israel, 'tis said, that he will shave with a razor that is hired, as if it were a work which he came so unwillingly to, that he kept no tools by him to work withall, when God is coming to Punish Israel, it's said, that he will shave with a razor that is hired, as if it were a work which he Come so unwillingly to, that he kept no tools by him to work withal, c-crq np1 vbz vvg pc-acp vvi np1, pn31|vbz vvn, cst pns31 vmb vvi p-acp dt n1 cst vbz vvn, c-acp cs pn31 vbdr dt n1 r-crq pns31 vvd av av-j p-acp, cst pns31 vvd dx n2 p-acp pno31 pc-acp vvi av, (5) sermon (DIV1) 70 Page 41
617 but was faine to hire them; but was feign to hire them; cc-acp vbds av-j pc-acp vvi pno32; (5) sermon (DIV1) 70 Page 41
618 God strikes but with his finger; but he saves with his arme. He gives his wrath by weight; but without weight his mercy: God strikes but with his finger; but he saves with his arm. He gives his wrath by weight; but without weight his mercy: np1 vvz cc-acp p-acp po31 n1; p-acp pns31 vvz p-acp po31 vvi. pns31 vvz po31 j p-acp n1; cc-acp p-acp n1 po31 n1: (5) sermon (DIV1) 70 Page 41
619 Be ye therefore mercifull as your heavenly Father is mercifull: Be you Therefore merciful as your heavenly Father is merciful: vbb pn22 av j c-acp po22 j n1 vbz j: (5) sermon (DIV1) 70 Page 41
620 you may possibly meet with some, whose youth, or ignorance, or hopefulnesse of amendment, may render them the objects of your mercy, without prejudice to the Commonwealth; in such cases, be tender of drawing bloud; 'tis a precious thing: you may possibly meet with Some, whose youth, or ignorance, or hopefulness of amendment, may render them the objects of your mercy, without prejudice to the Commonwealth; in such cases, be tender of drawing blood; it's a precious thing: pn22 vmb av-j vvi p-acp d, rg-crq n1, cc n1, cc n1 pp-f n1, vmb vvi pno32 dt n2 pp-f po22 n1, p-acp n1 p-acp dt n1; p-acp d n2, vbb j pp-f vvg n1; pn31|vbz dt j n1: (5) sermon (DIV1) 70 Page 41
621 Let mercy rejoyce against judgement; and remember that of our Apostle, that he shall have judgment without mercy, who will shew no mercy. Let mercy rejoice against judgement; and Remember that of our Apostle, that he shall have judgement without mercy, who will show no mercy. vvb n1 vvb p-acp n1; cc vvb d pp-f po12 n1, cst pns31 vmb vhi n1 p-acp n1, r-crq vmb vvi dx n1. (5) sermon (DIV1) 70 Page 41
622 2. As to God-ward; your duty is to walk humbly with your God; 2. As to Godward; your duty is to walk humbly with your God; crd p-acp p-acp n1; po22 n1 vbz pc-acp vvi av-j p-acp po22 n1; (5) sermon (DIV1) 71 Page 41
623 Solicitum esse ad ambulandum, to make it your businesse and your care to walk humbly with your God, in your own persons, in your families, in your places & offices. Solicitum esse ad ambulandum, to make it your business and your care to walk humbly with your God, in your own Persons, in your families, in your places & Offices. fw-la fw-la fw-la fw-la, pc-acp vvi pn31 po22 n1 cc po22 n1 pc-acp vvi av-j p-acp po22 n1, p-acp po22 d n2, p-acp po22 n2, p-acp po22 n2 cc n2. (5) sermon (DIV1) 71 Page 42
624 1 In your own persons; Inferiours live more by the eye, then by the ear, and are guided by example, much rather then by command; they are like Jacob's sheep, which produce fruit like to that they look upon, speckled and ringstraked; 1 In your own Persons; Inferiors live more by the eye, then by the ear, and Are guided by Exampl, much rather then by command; they Are like Jacob's sheep, which produce fruit like to that they look upon, speckled and ringstraked; crd p-acp po22 d n2; n2-jn vvb dc p-acp dt n1, av p-acp dt n1, cc vbr vvn p-acp n1, d av-c av p-acp vvb; pns32 vbr j npg1 n1, r-crq vvb n1 av-j p-acp cst pns32 vvb p-acp, j-vvg cc j; (5) sermon (DIV1) 72 Page 42
625 The people look upon the life of the Judge, as the best commentary upon the Law; they will hardly believe the meaning of the Law is to punish swearing, The people look upon the life of the Judge, as the best commentary upon the Law; they will hardly believe the meaning of the Law is to Punish swearing, dt n1 vvb p-acp dt n1 pp-f dt n1, p-acp dt av-js n1 p-acp dt n1; pns32 vmb av vvi dt n1 pp-f dt n1 vbz pc-acp vvi vvg, (5) sermon (DIV1) 72 Page 42
626 or Sabbath-breaking, or the like sins, whil'st they see the Judge practice that himselfe, which he forbids in others. or Sabbath-breaking, or the like Sins, whilst they see the Judge practice that himself, which he forbids in Others. cc j, cc dt j n2, cs pns32 vvb dt n1 n1 cst px31, r-crq pns31 vvz p-acp n2-jn. (5) sermon (DIV1) 72 Page 42
627 Every good Judge, (and 'tis true too, of every good Minister, Magistrate, Father, Master,) must be exemplary in goodnesse: Every good Judge, (and it's true too, of every good Minister, Magistrate, Father, Master,) must be exemplary in Goodness: np1 j n1, (cc pn31|vbz j av, pp-f d j n1, n1, n1, n1,) vmb vbi j p-acp n1: (5) sermon (DIV1) 72 Page 42
628 and be able to say in reference to good things, as Gideon did in another case, As you see me do, so do ye. and be able to say in Referente to good things, as gideon did in Another case, As you see me do, so do you. cc vbi j pc-acp vvi p-acp n1 p-acp j n2, c-acp np1 vdd p-acp j-jn n1, p-acp pn22 vvb pno11 vdi, av vdb pn22. (5) sermon (DIV1) 72 Page 42
629 They should teach those who are under their power to do good, by doing it themselves first: They should teach those who Are under their power to do good, by doing it themselves First: pns32 vmd vvi d r-crq vbr p-acp po32 n1 p-acp vdb j, p-acp vdg pn31 px32 ord: (5) sermon (DIV1) 72 Page 42
630 let it not be in the reformation of manners, as 'tis in the flaying of a beast, where the matter sticks most, let it not be in the Reformation of manners, as it's in the flaying of a beast, where the matter sticks most, vvb pn31 xx vbi p-acp dt n1 pp-f n2, c-acp pn31|vbz p-acp dt n-vvg pp-f dt n1, c-crq dt n1 vvz av-ds, (5) sermon (DIV1) 72 Page 42
631 when it comes to the head: when it comes to the head: c-crq pn31 vvz p-acp dt n1: (5) sermon (DIV1) 72 Page 42
632 let not that proverb be made good in you, that they who hold the best farmes, pay the least rent; let not that proverb be made good in you, that they who hold the best farms, pay the least rend; vvb xx d n1 vbi vvn j p-acp pn22, cst pns32 r-crq vvb dt js n2, vvb dt ds n1; (5) sermon (DIV1) 72 Page 42
633 that they who are the greatest men, should be the worst Christians; that they who Are the greatest men, should be the worst Christians; cst pns32 r-crq vbr dt js n2, vmd vbi dt js np1; (5) sermon (DIV1) 72 Page 42
634 that they whom Gods speciall favours ingage to be more eminently good, should be below others in piety and holinesse. that they whom God's special favours engage to be more eminently good, should be below Others in piety and holiness. cst pns32 r-crq n2 j n2 vvb pc-acp vbi av-dc av-j j, vmd vbi p-acp n2-jn p-acp n1 cc n1. (5) sermon (DIV1) 72 Page 42
635 2. In your Families; It becomes you to say as Josuah did, I, and my house will serve the Lord: and as David did; 2. In your Families; It becomes you to say as Joshua did, I, and my house will serve the Lord: and as David did; crd p-acp po22 n2; pn31 vvz pn22 pc-acp vvi p-acp np1 vdd, pns11, cc po11 n1 vmb vvi dt n1: cc c-acp np1 vdd; (5) sermon (DIV1) 73 Page 42
636 He that worketh deceit, shall not dwell in my house: He that telleth lies, shall not tarry in my sight; He that works deceit, shall not dwell in my house: He that Telleth lies, shall not tarry in my sighed; pns31 cst vvz n1, vmb xx vvi p-acp po11 n1: pns31 cst vvz n2, vmb xx vvi p-acp po11 n1; (5) sermon (DIV1) 73 Page 42
637 But mine eyes shall be upon the faithfull of the Land, that he may dwell with me; But mine eyes shall be upon the faithful of the Land, that he may dwell with me; cc-acp po11 n2 vmb vbi p-acp dt j pp-f dt n1, cst pns31 vmb vvi p-acp pno11; (5) sermon (DIV1) 73 Page 42
638 he that walketh in a perfect way, he shall serve me. he that walks in a perfect Way, he shall serve me. pns31 cst vvz p-acp dt j n1, pns31 vmb vvi pno11. (5) sermon (DIV1) 73 Page 42
639 A riotous and disorderly servant causeth, if not his Masters piety, yet his prudence to be called in question. A riotous and disorderly servant Causes, if not his Masters piety, yet his prudence to be called in question. dt j cc av-j n1 vvz, cs xx po31 ng1 n1, av po31 n1 pc-acp vbi vvn p-acp n1. (5) sermon (DIV1) 73 Page 42
640 And this your pious care should reach, not only to those meniall servants which attend your persons, And this your pious care should reach, not only to those menial Servants which attend your Persons, cc d po22 j n1 vmd vvi, xx av-j p-acp d j n2 r-crq vvb po22 n2, (5) sermon (DIV1) 74 Page 42
641 but also to those Ministers, and Ʋnder-officers, whose service you use in the dispatch of publick businesse. but also to those Ministers, and Ʋnder-officers, whose service you use in the dispatch of public business. cc-acp av p-acp d n2, cc n2, rg-crq n1 pn22 vvb p-acp dt n1 pp-f j n1. (5) sermon (DIV1) 74 Page 42
642 As it hath been said, that they who work the greatest mischiefs, are oftentimes the men that can best repair them: As it hath been said, that they who work the greatest mischiefs, Are oftentimes the men that can best repair them: p-acp pn31 vhz vbn vvn, cst pns32 r-crq vvb dt js n2, vbr av dt n2 cst vmb av-js n1 pno32: (5) sermon (DIV1) 74 Page 42
643 so it may not seldome be seen, that those who come to redresse the grievances of the Countrey, are the men that work them. I have heard some men complaine, that the fees and bribes, wherwith Mistris Expedition hath been courted, have amounted to more, so it may not seldom be seen, that those who come to redress the grievances of the Country, Are the men that work them. I have herd Some men complain, that the fees and Bribes, wherewith Mistress Expedition hath been courted, have amounted to more, av pn31 vmb xx av vbi vvn, cst d r-crq vvb pc-acp vvi dt n2 pp-f dt n1, vbr dt n2 cst vvb pno32. pns11 vhb vvn d n2 vvi, cst dt n2 cc n2, c-crq n1 n1 vhz vbn vvn, vhb vvd p-acp av-dc, (5) sermon (DIV1) 74 Page 43
644 then the whole portion which the Lady Justice hath brought along with her. 3. In your places and offices; then the Whole portion which the Lady justice hath brought along with her. 3. In your places and Offices; cs dt j-jn n1 r-crq dt n1 n1 vhz vvn a-acp p-acp pno31. crd p-acp po22 n2 cc n2; (5) sermon (DIV1) 74 Page 43
645 improving all your power to the encouragement of vertue, the suppressing of vice, and the advancement of the interest of Jesus Christ, from whom you have received your power, improving all your power to the encouragement of virtue, the suppressing of vice, and the advancement of the Interest of jesus christ, from whom you have received your power, vvg d po22 n1 p-acp dt n1 pp-f n1, dt vvg pp-f n1, cc dt n1 pp-f dt n1 pp-f np1 np1, p-acp ro-crq pn22 vhb vvn po22 n1, (5) sermon (DIV1) 75 Page 43
646 and to whom you must give up an account of the discharge of your office. and to whom you must give up an account of the discharge of your office. cc p-acp ro-crq pn22 vmb vvi a-acp dt n1 pp-f dt n1 pp-f po22 n1. (5) sermon (DIV1) 75 Page 43
647 The rivers which receive their rise from the sea, they return their waters back again into the lap of the Ocean: The Rivers which receive their rise from the sea, they return their waters back again into the lap of the Ocean: dt n2 r-crq vvb po32 n1 p-acp dt n1, pns32 vvb po32 n2 av av p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 75 Page 43
648 Your power and authority is derived to you from Christ; Your power and Authority is derived to you from christ; po22 n1 cc n1 vbz vvn p-acp pn22 p-acp np1; (5) sermon (DIV1) 75 Page 43
649 and should be imployed by you, and improved to all possible advancement of the glory of Christ. and should be employed by you, and improved to all possible advancement of the glory of christ. cc vmd vbi vvn p-acp pn22, cc vvn p-acp d j n1 pp-f dt n1 pp-f np1. (5) sermon (DIV1) 75 Page 43
650 My Lords! We willingly pay your Lordships all that respect and reverence, which is due to your Persons, and places: we acknowledge you, My lords! We willingly pay your Lordship's all that respect and Reverence, which is due to your Persons, and places: we acknowledge you, po11 n2! pns12 av-j vvb po22 ng1 d d vvb cc n1, r-crq vbz j-jn p-acp po22 n2, cc n2: pns12 vvb pn22, (5) sermon (DIV1) 76 Page 43
651 and submit to you, as Gods; but withall, we beseech you remember too, that you are but men, and must die like other men; and submit to you, as God's; but withal, we beseech you Remember too, that you Are but men, and must die like other men; cc vvi p-acp pn22, p-acp n2; p-acp av, pns12 vvb pn22 vvb av, cst pn22 vbr p-acp n2, cc vmb vvi av-j j-jn n2; (5) sermon (DIV1) 76 Page 43
652 and after death, you must come to judgement as well as others; and After death, you must come to judgement as well as Others; cc p-acp n1, pn22 vmb vvi p-acp n1 c-acp av c-acp n2-jn; (5) sermon (DIV1) 76 Page 43
653 there is a Judge coming, even at the very door, whose Person, whose Power, whose Train, is greater then yours; there is a Judge coming, even At the very door, whose Person, whose Power, whose Train, is greater then yours; pc-acp vbz dt n1 vvg, av p-acp dt j n1, rg-crq n1, rg-crq n1, rg-crq n1, vbz jc cs png22; (5) sermon (DIV1) 76 Page 43
654 where the Judge, and the poorest prisoner at the Bar, must stand upon even terms, and receive according to their work. where the Judge, and the Poorest prisoner At the Bar, must stand upon even terms, and receive according to their work. q-crq dt n1, cc dt js n1 p-acp dt n1, vmb vvi p-acp j n2, cc vvb vvg p-acp po32 n1. (5) sermon (DIV1) 76 Page 43
655 2. Next to you, the Gentlemen of the long robe, whose Persons and profession, I am obliged to honour; as one who in the blackest and darkest times of England's trouble, have found not only shelter and protection, but warmth and life, under the wings of your profession. 2. Next to you, the Gentlemen of the long robe, whose Persons and profession, I am obliged to honour; as one who in the Blackest and Darkest times of England's trouble, have found not only shelter and protection, but warmth and life, under the wings of your profession. crd ord p-acp pn22, dt n2 pp-f dt j n1, rg-crq n2 cc n1, pns11 vbm vvn p-acp vvb; p-acp pi r-crq p-acp dt js-jn cc js n2 pp-f npg1 n1, vhb vvn xx av-j vvi cc n1, p-acp n1 cc n1, p-acp dt n2 pp-f po22 n1. (5) sermon (DIV1) 77 Page 43
656 The Law of England, is the happinesse of the People of England, against which, no man hath yet spurned, but to his own prejudice; The Law of England, is the happiness of the People of England, against which, no man hath yet spurned, but to his own prejudice; dt n1 pp-f np1, vbz dt n1 pp-f dt n1 pp-f np1, p-acp r-crq, dx n1 vhz av vvn, cc-acp p-acp po31 d n1; (5) sermon (DIV1) 77 Page 43
657 The profession of the Law of England is ancient, and honourable, and necessary; against which, no man opens his mouth, The profession of the Law of England is ancient, and honourable, and necessary; against which, no man Opens his Mouth, dt n1 pp-f dt n1 pp-f np1 vbz j, cc j, cc j; p-acp r-crq, dx n1 vvz po31 n1, (5) sermon (DIV1) 77 Page 43
658 but such who would have their own wils a law. but such who would have their own wills a law. cc-acp d r-crq vmd vhi po32 d n2 dt n1. (5) sermon (DIV1) 77 Page 43
659 Yet remember, I beseech you, that there be them who have an aking tooth against your profession, as well as others; Yet Remember, I beseech you, that there be them who have an aching tooth against your profession, as well as Others; av vvb, pns11 vvb pn22, cst pc-acp vbi pno32 r-crq vhb dt j-vvg n1 p-acp po22 n1, c-acp av c-acp n2-jn; (5) sermon (DIV1) 77 Page 43
660 take heed lest by your neglect, delayes, betraying of your Clients, and mal-practice of the Law, you give none occasion to those, who are already apt to speak against the Law. take heed lest by your neglect, delays, betraying of your Clients, and mal-practice of the Law, you give none occasion to those, who Are already apt to speak against the Law. vvb n1 cs p-acp po22 n1, n2, vvg pp-f po22 n2, cc n1 pp-f dt n1, pn22 vvb pix n1 p-acp d, r-crq vbr av j pc-acp vvi p-acp dt n1. (5) sermon (DIV1) 77 Page 44
661 Cyprian conceiving he could read Dives sin in his punishment; because he suffered in his tongue, conjectured that he had mightily offended with his tongue; Cyprian conceiving he could read Dives since in his punishment; Because he suffered in his tongue, conjectured that he had mightily offended with his tongue; jp vvg pns31 vmd vvi vvz n1 p-acp po31 n1; c-acp pns31 vvd p-acp po31 n1, vvd cst pns31 vhd av-j vvn p-acp po31 n1; (5) sermon (DIV1) 78 Page 44
662 whence some others have been willing to perswade themselves, that Dives was a Lawyer, because men of that profession many times offend with their tongues; whence Some Others have been willing to persuade themselves, that Dives was a Lawyer, Because men of that profession many times offend with their tongues; c-crq d n2-jn vhb vbn j pc-acp vvi px32, cst vvz vbds dt n1, c-acp n2 pp-f d n1 d n2 vvi p-acp po32 n2; (5) sermon (DIV1) 78 Page 44
663 but they are not the onely men who offend with that member; Whosoever offends not in his tongue, he is a perfect man: but they Are not the only men who offend with that member; Whosoever offends not in his tongue, he is a perfect man: cc-acp pns32 vbr xx dt j n2 r-crq vvb p-acp d n1; r-crq vvz xx p-acp po31 n1, pns31 vbz dt j n1: (5) sermon (DIV1) 78 Page 44
664 yet it were to be wish'd, that they would be more carefull how they used it; yet it were to be wished, that they would be more careful how they used it; av pn31 vbdr pc-acp vbi vvn, cst pns32 vmd vbi av-dc j c-crq pns32 vvd pn31; (5) sermon (DIV1) 78 Page 44
665 not to put a fair glosse upon a foul cause, nor to varnish over an ill businesse with gilded rhetorick. not to put a fair gloss upon a foul cause, nor to varnish over an ill business with gilded rhetoric. xx pc-acp vvi dt j n1 p-acp dt j n1, ccx p-acp n1 p-acp dt j-jn n1 p-acp j-vvn n1. (5) sermon (DIV1) 78 Page 44
666 Let there be no Tertullus amongst you, to abuse good parts, and a voluble tongue, to plead against God, and the truth. Let there be no Tertullus among you, to abuse good parts, and a voluble tongue, to plead against God, and the truth. vvb pc-acp vbi dx np1 p-acp pn22, pc-acp vvi j n2, cc dt j n1, pc-acp vvi p-acp np1, cc dt n1. (5) sermon (DIV1) 78 Page 44
667 God hath given you those parts, improved by the excellence of your education, to defend the oppressed, not to wrong them: to assert the truth, not to stifle, or destroy it. God hath given you those parts, improved by the excellence of your education, to defend the oppressed, not to wrong them: to assert the truth, not to stifle, or destroy it. np1 vhz vvn pn22 d n2, vvn p-acp dt n1 pp-f po22 n1, p-acp vvb dt vvn, xx pc-acp vvi pno32: p-acp vvb dt n1, xx pc-acp vvi, cc vvi pn31. (5) sermon (DIV1) 78 Page 44
668 Take heed of being false to your Clients cause, lest it be said of the Councell of both sides, Take heed of being false to your Clients cause, lest it be said of the Council of both sides, vvb n1 pp-f vbg j p-acp po22 ng1 n1, cs pn31 vbb vvn pp-f dt n1 pp-f d n2, (5) sermon (DIV1) 78 Page 44
669 as it was of the Pope, and Henry the third, that they were like the Shepherd and the wolfe, combined to macerate the flock. as it was of the Pope, and Henry the third, that they were like the Shepherd and the wolf, combined to macerate the flock. c-acp pn31 vbds pp-f dt n1, cc np1 dt ord, cst pns32 vbdr av-j dt n1 cc dt n1, j-vvn pc-acp vvi dt n1. (5) sermon (DIV1) 78 Page 44
670 Be not like the Crow, which at first seems to bewail the dying sheep, and then picks out his eyes: Be not like the Crow, which At First seems to bewail the dying sheep, and then picks out his eyes: vbb xx av-j dt n1, r-crq p-acp ord vvz pc-acp vvi dt j-vvg n1, cc av vvz av po31 n2: (5) sermon (DIV1) 79 Page 44
671 Doe not at first compassionate your Clients case, and then your selves devour him: let that of the Apostle be written upon all, your studies? nay, your hearts; Do not At First compassionate your Clients case, and then your selves devour him: let that of the Apostle be written upon all, your studies? nay, your hearts; vdb xx p-acp ord j po22 ng1 n1, cc av po22 n2 vvi pno31: vvb d pp-f dt n1 vbb vvn p-acp d, po22 n2? uh, po22 n2; (5) sermon (DIV1) 79 Page 44
672 I can doe nothing against the truth, but for the truth. Bruce of Scotland, refused the Crown of that Kingdome, I can do nothing against the truth, but for the truth. Bruce of Scotland, refused the Crown of that Kingdom, pns11 vmb vdi pix p-acp dt n1, cc-acp p-acp dt n1. np1 pp-f np1, vvd dt n1 pp-f d n1, (5) sermon (DIV1) 79 Page 44
673 because he could not enjoy it, without infringing the Liberties of his Countrey: take you heed of receiving that fee which you cannot keep, Because he could not enjoy it, without infringing the Liberties of his Country: take you heed of receiving that fee which you cannot keep, c-acp pns31 vmd xx vvi pn31, p-acp vvg dt n2 pp-f po31 n1: vvb pn22 n1 pp-f vvg d vvb r-crq pn22 vmbx vvi, (5) sermon (DIV1) 79 Page 44
674 but by doing prejudice to your conscience. As 'tis easie for Princes who will break their faith, to find evasions to fly from the strictest treaties: but by doing prejudice to your conscience. As it's easy for Princes who will break their faith, to find evasions to fly from the Strictest treaties: cc-acp p-acp vdg n1 p-acp po22 n1. c-acp pn31|vbz j p-acp ng1 r-crq vmb vvi po32 n1, pc-acp vvi n2 pc-acp vvi p-acp dt js n2: (5) sermon (DIV1) 79 Page 44
675 so 'tis not hard for a subtile Advocate to find plausible pretences to elude justice: But what though thou couldest baffle a puny-Lawyer, or impose upon a Judge, or Jury, to obtaine an unrighteous decree; so it's not hard for a subtle Advocate to find plausible pretences to elude Justice: But what though thou Couldst baffle a puny-Lawyer, or impose upon a Judge, or Jury, to obtain an unrighteous Decree; av pn31|vbz xx j p-acp dt j n1 pc-acp vvi j n2 pc-acp vvi n1: cc-acp q-crq cs pns21 vmd2 vvi dt n1, cc vvi p-acp dt vvb, cc n1, pc-acp vvi dt j n1; (5) sermon (DIV1) 79 Page 45
676 if by this means thou withhold the poor from his desire, and causest the eyes of the widow to faile; if by this means thou withhold the poor from his desire, and causest the eyes of the widow to fail; cs p-acp d n2 pns21 vvi dt j p-acp po31 n1, cc vv2 dt n2 pp-f dt n1 pc-acp vvi; (5) sermon (DIV1) 79 Page 45
677 what wilt thou do when God arises? and when he comes to visit, what wilt thou answer him? Cast but your eyes upon the sad acknowledgement of Francis Spira, who became a spectacle of such woe and misery to the whole world, that there is not any thing left unto the memory of man more remarkable. what wilt thou do when God arises? and when he comes to visit, what wilt thou answer him? Cast but your eyes upon the sad acknowledgement of Francis Spira, who became a spectacle of such woe and misery to the Whole world, that there is not any thing left unto the memory of man more remarkable. q-crq vm2 pns21 vdi c-crq np1 vvz? cc c-crq pns31 vvz pc-acp vvi, q-crq vm2 pns21 vvi pno31? n1 p-acp po22 n2 p-acp dt j n1 pp-f np1 np1, r-crq vvd dt n1 pp-f d n1 cc n1 p-acp dt j-jn n1, cst pc-acp vbz xx d n1 vvn p-acp dt n1 pp-f n1 av-dc j. (5) sermon (DIV1) 79 Page 45
678 I was (sayes he) excessively covetous of money, and accordingly I applied my selfe to get it, by injustice, corrupting judgement by deceit, inventing tricks to delude justice: I was (Says he) excessively covetous of money, and accordingly I applied my self to get it, by injustice, corrupting judgement by deceit, inventing tricks to delude Justice: pns11 vbds (vvz pns31) av-j j pp-f n1, cc av-vvg pns11 vvd po11 n1 pc-acp vvi pn31, p-acp n1, vvg n1 p-acp n1, vvg n2 pc-acp vvi n1: (5) sermon (DIV1) 79 Page 45
679 Good causes I either defended deceitfully, or sold them to the adversary perfidiously. Ill causes I maintained with all my might; Good Causes I either defended deceitfully, or sold them to the adversary perfidiously. Ill Causes I maintained with all my might; j n2 pns11 av-d vvn av-j, cc vvd pno32 p-acp dt n1 av-j. av-jn vvz pns11 vvd p-acp d po11 n1; (5) sermon (DIV1) 79 Page 45
680 I willingly opposed the known truth; I willingly opposed the known truth; pns11 av-j vvd dt j-vvn n1; (5) sermon (DIV1) 79 Page 45
681 and the trust committed to me, I either betrayed, or perverted; But what was the issue of this practice, and the trust committed to me, I either betrayed, or perverted; But what was the issue of this practice, cc dt n1 vvn p-acp pno11, pns11 av-d vvn, cc vvn; p-acp r-crq vbds dt n1 pp-f d n1, (5) sermon (DIV1) 79 Page 45
682 when God let conscience loose upon him? Hear some rufull expressions of his desperate state, out of his own mouth ▪ Oh! (saith he) that I were gone hence, that some body would let out this weary soul! when God let conscience lose upon him? Hear Some rueful expressions of his desperate state, out of his own Mouth ▪ Oh! (Says he) that I were gone hence, that Some body would let out this weary soul! c-crq np1 vvb n1 vvi p-acp pno31? np1 d j n2 pp-f po31 j n1, av pp-f po31 d n1 ▪ uh (vvz pns31) cst pns11 vbdr vvn av, cst d n1 vmd vvi av d j n1! (5) sermon (DIV1) 79 Page 45
683 I tell you, never was there such a monster as I am, never was man alive spectacle of such exceeding misery. I tell you, never was there such a monster as I am, never was man alive spectacle of such exceeding misery. pns11 vvb pn22, av-x vbds a-acp d dt n1 c-acp pns11 vbm, av-x vbds n1 j n1 pp-f d j-vvg n1. (5) sermon (DIV1) 79 Page 45
684 I now feel Gods heavy wrath, that burns like the torments of hell within me, and afflicts my soul with pangs unutterable: I now feel God's heavy wrath, that burns like the torments of hell within me, and afflicts my soul with pangs unutterable: pns11 av vvb n2 j n1, cst vvz av-j dt n2 pp-f n1 p-acp pno11, cc vvz po11 n1 p-acp n2 j: (5) sermon (DIV1) 79 Page 45
685 the gnawing worme of unquenchable fire, horrour, confusion, and which is worst, desperation it selfe, continually tortures me. the gnawing worm of unquenchable fire, horror, confusion, and which is worst, desperation it self, continually tortures me. dt j-vvg n1 pp-f j n1, n1, n1, cc r-crq vbz js, n1 pn31 n1, av-j n2 pno11. (5) sermon (DIV1) 79 Page 45
686 My state is worse then that of Cain, and Judas, and the very damned in hell endure not such misery as I do. My state is Worse then that of Cain, and Judas, and the very damned in hell endure not such misery as I do. po11 n1 vbz jc cs d pp-f np1, cc np1, cc dt j j-vvn p-acp n1 vvi xx d n1 c-acp pns11 vdb. (5) sermon (DIV1) 79 Page 45
687 It would even break an heart of flint to hear him go on, and to see him tugging with the very pangs of despair. But I forbear; It would even break an heart of flint to hear him go on, and to see him tugging with the very pangs of despair. But I forbear; pn31 vmd av vvi dt n1 pp-f n1 pc-acp vvi pno31 vvi a-acp, cc pc-acp vvi pno31 vvg p-acp dt j n2 pp-f n1. p-acp pns11 vvb; (5) sermon (DIV1) 79 Page 45
688 only I beseech you, among all your cases, forget not Spira's Case. only I beseech you, among all your cases, forget not Spira's Case. av-j pns11 vvb pn22, p-acp d po22 n2, vvb xx npg1 n1. (5) sermon (DIV1) 79 Page 45
689 3. To the Jury: Oh, that the Bayliff who attends them, could shut out relations, as well as persons; and keep them as well from partiality, and passions, as from fire and candle! 'Twas not sure without a mysterie, that the makers of our Law, forbad the Jury, fire and candle. There must be no fire amongst them; 3. To the Jury: O, that the Bailiff who attends them, could shut out relations, as well as Persons; and keep them as well from partiality, and passion, as from fire and candle! 'Twas not sure without a mystery, that the makers of our Law, forbade the Jury, fire and candle. There must be no fire among them; crd p-acp dt n1: uh, cst dt n1 r-crq vvz pno32, vmd vvi av n2, c-acp av c-acp n2; cc vvi pno32 a-acp av p-acp n1, cc n2, a-acp p-acp n1 cc n1! pn31|vbds xx j p-acp dt n1, cst dt n2 pp-f po12 n1, vvd dt n1, n1 cc n1. a-acp vmb vbi dx n1 p-acp pno32; (5) sermon (DIV1) 80 Page 45
690 no heat, no passion, no love, no malice, but all must be done cooly and sedatly, without reflection upon any parties. no heat, no passion, no love, no malice, but all must be done cooly and sedately, without reflection upon any parties. uh-x n1, dx n1, dx vvb, dx n1, p-acp d vmb vbi vdn j cc av-j, p-acp n1 p-acp d n2. (5) sermon (DIV1) 80 Page 46
691 There must be no Candle; they must have no light but that of the Sun; they must be guided only by clear and manifest evidence, and not destroy mens persons or their estates, upon uncertain, unclear, and glimmering grounds. You are (especially you Gentlemen of the Grand-Inquest ) the Judges eyes and ears, and the Countries mouth. My Lords the Judges know nothing but what you present: There must be no Candle; they must have no Light but that of the Sun; they must be guided only by clear and manifest evidence, and not destroy men's Persons or their estates, upon uncertain, unclear, and glimmering grounds. You Are (especially you Gentlemen of the Grand-Inquest) the Judges eyes and ears, and the Countries Mouth. My lords the Judges know nothing but what you present: a-acp vmb vbi dx n1; pns32 vmb vhi dx n1 p-acp d pp-f dt n1; pns32 vmb vbi vvn av-j p-acp j cc j n1, cc xx vvb ng2 n2 cc po32 n2, p-acp j, j, cc j-vvg n2. pn22 vbr (av-j pn22 n2 pp-f dt n1) dt ng1 n2 cc n2, cc dt n2 n1. po11 n2 dt ng1 vvb pix cc-acp r-crq pn22 vvb: (5) sermon (DIV1) 81 Page 46
692 and the Country (whose representatives you are) rely upon you for the discovery of their grievances. and the Country (whose representatives you Are) rely upon you for the discovery of their grievances. cc dt n1 (rg-crq n2 pn22 vbr) vvb p-acp pn22 p-acp dt n1 pp-f po32 n2. (5) sermon (DIV1) 81 Page 46
693 If mischiefs be not redrest, 'tis much your fault; and if you would have your diseases cured, discover them. If mischiefs be not Redressed, it's much your fault; and if you would have your diseases cured, discover them. cs n2 vbb xx vvn, pn31|vbz d po22 n1; cc cs pn22 vmd vhi po22 n2 vvn, vvb pno32. (5) sermon (DIV1) 81 Page 46
694 And among your Presentments forget not (what God hath enjoyned should be remembred) his Day, which is yet desperately prophaned, notwithstanding all the good laws made by the former, and our present Governors: And among your Presentments forget not (what God hath enjoined should be remembered) his Day, which is yet desperately Profaned, notwithstanding all the good laws made by the former, and our present Governors: cc p-acp po22 n2 vvb xx (r-crq np1 vhz vvn vmd vbi vvn) po31 n1, r-crq vbz av av-j vvn, c-acp d dt j n2 vvn p-acp dt j, cc po12 j n2: (5) sermon (DIV1) 81 Page 46
695 and forget not (which make men so much and often forget themselves) the Ale-houses, in order to their suppression, which are the Nurseries for the Gaol, the seminary for the Gallowes, and the Suburbs of Hell. and forget not (which make men so much and often forget themselves) the Alehouses, in order to their suppression, which Are the Nurseries for the Gaol, the seminary for the Gallows, and the Suburbs of Hell. cc vvb xx (r-crq vvb n2 av av-d cc av vvb px32) dt n2, p-acp n1 p-acp po32 n1, r-crq vbr dt n2 p-acp dt n1, dt n1 p-acp dt n2, cc dt n2 pp-f n1. (5) sermon (DIV1) 81 Page 46
696 4 To the Witnesses: 'Tis much in you that Justice be done; 4 To the Witnesses: It's much in you that justice be done; crd p-acp dt n2: pn31|vbz d p-acp pn22 d n1 vbi vdn; (5) sermon (DIV1) 82 Page 46
697 'tis your evidence which must guide both Judge and Jury; False witnesse is an error in the first concoction, which is not mended in the second, but made worse; it's your evidence which must guide both Judge and Jury; False witness is an error in the First concoction, which is not mended in the second, but made Worse; pn31|vbz po22 n1 r-crq vmb vvi d vvb cc n1; j n1 vbz dt n1 p-acp dt ord n1, r-crq vbz xx vvn p-acp dt ord, cc-acp vvd av-jc; (5) sermon (DIV1) 82 Page 46
698 it produceth a wrong verdict and an unjust sentence. it Produceth a wrong verdict and an unjust sentence. pn31 vvz dt j-jn n1 cc dt j n1. (5) sermon (DIV1) 82 Page 46
699 Let me use the words of the Prophet Zachary, Let none of you imagine evill in his heart, and love no false oath; Let me use the words of the Prophet Zachary, Let none of you imagine evil in his heart, and love no false oath; vvb pno11 vvi dt n2 pp-f dt n1 np1, vvb pix pp-f pn22 vvb j-jn p-acp po31 n1, cc vvb dx j n1; (5) sermon (DIV1) 82 Page 46
700 for all these things the Lord hates. Perjury is a sin which like a sword with two edges, strikes both against Humane and Divine faith. for all these things the Lord hates. Perjury is a since which like a sword with two edges, strikes both against Humane and Divine faith. p-acp d d n2 dt n1 vvz. n1 vbz dt n1 r-crq av-j dt n1 p-acp crd n2, vvz d p-acp j cc j-jn n1. (5) sermon (DIV1) 82 Page 46
701 Among the seven things which the Lord hates, one is a witnesse that speakes lies. Among the seven things which the Lord hates, one is a witness that speaks lies. p-acp dt crd n2 r-crq dt n1 vvz, pi vbz dt n1 cst vvz n2. (5) sermon (DIV1) 82 Page 46
702 Hee that fears not a false oath is master of thy good name, thy estate, thy life, thy all: He that fears not a false oath is master of thy good name, thy estate, thy life, thy all: pns31 cst vvz xx dt j n1 vbz n1 pp-f po21 j n1, po21 n1, po21 n1, po21 d: (5) sermon (DIV1) 82 Page 46
703 therefore God in a more peculiar way undertakes to be the avenger of this sin. Therefore God in a more peculiar Way undertakes to be the avenger of this since. av np1 p-acp dt av-dc j n1 vvz pc-acp vbi dt n1 pp-f d n1. (5) sermon (DIV1) 82 Page 46
704 This is an iniquity to be punish'd by the Judges (saith Solomon ) who are to be strictly inquisitive, and severe in punishing this offence. This is an iniquity to be punished by the Judges (Says Solomon) who Are to be strictly inquisitive, and severe in punishing this offence. d vbz dt n1 pc-acp vbi vvn p-acp dt n2 (vvz np1) q-crq vbr pc-acp vbi av-j j, cc j p-acp vvg d n1. (5) sermon (DIV1) 82 Page 47
705 We have an excellent Pattern to proceed against false witnesses by, where the law injoynes them legem talionis, that they be mulcted so far forth, as their false witnesse would have prejudiced their neighbour. We have an excellent Pattern to proceed against false Witnesses by, where the law enjoins them legem Talionis, that they be mulcted so Far forth, as their false witness would have prejudiced their neighbour. pns12 vhb dt j n1 pc-acp vvi p-acp j n2 p-acp, c-crq dt n1 vvz pno32 fw-la fw-la, cst pns32 vbb vvn av av-j av, p-acp po32 j n1 vmd vhi vvn po32 n1. (5) sermon (DIV1) 82 Page 47
706 But if the Judge cannot find it out, yet God will; But if the Judge cannot find it out, yet God will; p-acp cs dt n1 vmbx vvi pn31 av, av np1 vmb; (5) sermon (DIV1) 82 Page 47
707 you call God to be a witnesse, that you speak truth, and to be an Avenger if you speak falsly; you call God to be a witness, that you speak truth, and to be an Avenger if you speak falsely; pn22 vvb np1 pc-acp vbi dt vvi, cst pn22 vvb n1, cc pc-acp vbi dt n1 cs pn22 vvb av-j; (5) sermon (DIV1) 82 Page 47
708 God is both a witnesse and a Judge: Behold, I will be a swift witnesse against the false swearer, whereby the hireling, the widow and the fatherlesse are opprest, God is both a witness and a Judge: Behold, I will be a swift witness against the false swearer, whereby the hireling, the widow and the fatherless Are oppressed, np1 vbz d dt n1 cc dt n1: vvb, pns11 vmb vbi dt j n1 p-acp dt j n1, c-crq dt n1, dt n1 cc dt j vbr vvn, (5) sermon (DIV1) 82 Page 47
709 and the stranger turned from his right. And he will be a swift Judge too; and the stranger turned from his right. And he will be a swift Judge too; cc dt n1 vvd p-acp po31 n-jn. cc pns31 vmb vbi dt j vvb av; (5) sermon (DIV1) 82 Page 47
710 it will not be long before he rip up all your combinations, concealments of truth, your equivocations, reservations, falsehoods, perjuries, in the face of all the world; it will not be long before he rip up all your combinations, concealments of truth, your equivocations, reservations, falsehoods, perjuries, in the face of all the world; pn31 vmb xx vbi j c-acp pns31 vvb a-acp d po22 n2, n2 pp-f n1, po22 n2, n2, n2, n2, p-acp dt n1 pp-f d dt n1; (5) sermon (DIV1) 82 Page 47
711 he stands at the door, and sees all; Take heed what you do. 5. To All (in one word) that shall be imployed in this businesse, he Stands At the door, and sees all; Take heed what you do. 5. To All (in one word) that shall be employed in this business, pns31 vvz p-acp dt n1, cc vvz d; vvb n1 r-crq pn22 vdb. crd p-acp d (p-acp crd n1) cst vmb vbi vvn p-acp d n1, (5) sermon (DIV1) 82 Page 47
712 whether Judges, Sheriffs, Justices, Jurors, Witnesses, and all inferior Officers; and I shall wind up all with a short story out of Damascene, which runs thus: whither Judges, Sheriffs, Justices, Jurors, Witnesses, and all inferior Officers; and I shall wind up all with a short story out of Damascene, which runs thus: cs n2, n2, n2, n2, n2, cc d j-jn n2; cc pns11 vmb vvi a-acp d p-acp dt j n1 av pp-f j, r-crq vvz av: (5) sermon (DIV1) 83 Page 47
713 There was a mighty and Puissant King, who being clothed in his Royall Apparrell, riding in his golden Chariot, attended with all his Nobles, met (upon the way) with two poor thred-bare Ministers of Jesus Christ; and presently leaping from his Chariot, runs and fals down at their feet, and kisses them. There was a mighty and Puissant King, who being clothed in his Royal Apparel, riding in his golden Chariot, attended with all his Nobles, met (upon the Way) with two poor threadbare Ministers of jesus christ; and presently leaping from his Chariot, runs and falls down At their feet, and Kisses them. pc-acp vbds dt j cc j n1, r-crq vbg vvn p-acp po31 j n1, vvg p-acp po31 j n1, vvn p-acp d po31 np1, vvd (p-acp dt n1) p-acp crd j j n2 pp-f np1 np1; cc av-j vvg p-acp po31 n1, vvz cc vvz a-acp p-acp po32 n2, cc vvz pno32. (5) sermon (DIV1) 83 Page 47
714 Which act of his, his Nobles disdaining, but not daring to reprove, acquainted the Kings owne brother with what had past, Which act of his, his Nobles disdaining, but not daring to reprove, acquainted the Kings own brother with what had passed, r-crq n1 pp-f png31, po31 n2-j vvg, p-acp xx vvg pc-acp vvi, vvn dt n2 d n1 p-acp r-crq vhd vvn, (5) sermon (DIV1) 83 Page 47
715 and desired him to rebuke his brother the King, for thus debasing his power and greatnesse: and desired him to rebuke his brother the King, for thus debasing his power and greatness: cc vvd pno31 pc-acp vvi po31 n1 dt n1, c-acp av vvg po31 n1 cc n1: (5) sermon (DIV1) 83 Page 47
716 which accordingly he undertook to do, and performed his task with sufficient tartnesse; which yet the King bare with much patience, and made him no answer at all. which accordingly he undertook to do, and performed his task with sufficient tartness; which yet the King bore with much patience, and made him no answer At all. r-crq av-vvg pns31 vvd pc-acp vdi, cc vvd po31 n1 p-acp j n1; r-crq av dt n1 vvd p-acp d n1, cc vvd pno31 dx n1 p-acp d. (5) sermon (DIV1) 83 Page 47
717 It was the custome of that place, that when the King (whose will was the only law) was resolved to take away any mans life, he sent one, whose office it was, to sound a Trumpet before that mans door, whereby he and all his neighbours knew, that such a man must die. It was the custom of that place, that when the King (whose will was the only law) was resolved to take away any men life, he sent one, whose office it was, to found a Trumpet before that men door, whereby he and all his neighbours knew, that such a man must die. pn31 vbds dt n1 pp-f d n1, cst c-crq dt n1 (rg-crq n1 vbds dt j n1) vbds vvn pc-acp vvi av d ng1 n1, pns31 vvd pi, rg-crq n1 pn31 vbds, pc-acp vvi dt n1 p-acp cst ng1 n1, c-crq pns31 cc d po31 n2 vvd, cst d dt n1 vmb vvi. (5) sermon (DIV1) 83 Page 47
718 At night the King sends this Trumpeter to blow before his brothers door: At night the King sends this Trumpeter to blow before his Brother's door: p-acp n1 dt n1 vvz d n1 pc-acp vvi p-acp po31 n2 n1: (5) sermon (DIV1) 83 Page 48
719 who no sooner heard that fatall sound, but giving up himselfe for dead, spent the night in weeping and wringing of his hands, setling his estate, condoling his wife and children; who no sooner herd that fatal found, but giving up himself for dead, spent the night in weeping and wringing of his hands, settling his estate, condoling his wife and children; r-crq av-dx av-c vvn d j n1, cc-acp vvg p-acp px31 p-acp j, vvd dt n1 p-acp vvg cc vvg pp-f po31 n2, vvg po31 n1, vvg po31 n1 cc n2; (5) sermon (DIV1) 83 Page 48
720 and in the morning comes to the Kings gate, all in mourning, trembling & every minute expecting execution. and in the morning comes to the Kings gate, all in mourning, trembling & every minute expecting execution. cc p-acp dt n1 vvz p-acp dt ng1 n1, d p-acp n1, j-vvg cc d n1 vvg n1. (5) sermon (DIV1) 83 Page 48
721 The King being informed that his brother was thus at the gate, sends for him into his presence, The King being informed that his brother was thus At the gate, sends for him into his presence, dt n1 vbg vvn cst po31 n1 vbds av p-acp dt n1, vvz p-acp pno31 p-acp po31 n1, (5) sermon (DIV1) 83 Page 48
722 and seeing him in such a miserable pickle, prostrate at his feet, bespeaks him thus; O thou foolish and unwise man! and seeing him in such a miserable pickle, prostrate At his feet, bespeaks him thus; Oh thou foolish and unwise man! cc vvg pno31 p-acp d dt j n1, vvb p-acp po31 n2, vvz pno31 av; uh pns21 j cc j n1! (5) sermon (DIV1) 83 Page 48
723 if thou thus fear and tremble at the sound of the Trumpet of thine own naturall, brother against whom thou hast done no hurt; if thou thus Fear and tremble At the found of the Trumpet of thine own natural, brother against whom thou hast done no hurt; cs pns21 av vvi cc vvi p-acp dt n1 pp-f dt n1 pp-f po21 d j, n1 p-acp ro-crq pns21 vh2 vdn dx n1; (5) sermon (DIV1) 83 Page 48
724 how dost thou find fault with me for humbling my self before these living Trumpets, who proclaim the coming of the Great God to Judgement, against whom I have most grievously offended! how dost thou find fault with me for humbling my self before these living Trumpets, who proclaim the coming of the Great God to Judgement, against whom I have most grievously offended! q-crq vd2 pns21 vvi n1 p-acp pno11 p-acp vvg po11 n1 p-acp d vvg n2, r-crq vvb dt n-vvg pp-f dt j np1 p-acp n1, p-acp ro-crq pns11 vhb av-ds av-j vvn! (5) sermon (DIV1) 83 Page 48
725 My Lords and Gentlemen! I hope you have prevented me in the application of this story; My lords and Gentlemen! I hope you have prevented me in the application of this story; po11 n2 cc n2! pns11 vvb pn22 vhb vvn pno11 p-acp dt n1 pp-f d n1; (5) sermon (DIV1) 84 Page 48
726 and that when (by and by) you shal see the faces of poor prisoners grow pale, their hands shake, their knees beat together, at the sound of that Trumpet, which summons them to your Tribunall: You will then be pleased with an awfull Reverence, and a trembling fear, to consider that there is another Assizes, another Trumpet, another Tribunall, where you your selves must (every one) give up an account, as of all other things, and that when (by and by) you shall see the faces of poor Prisoners grow pale, their hands shake, their knees beatrice together, At the found of that Trumpet, which summons them to your Tribunal: You will then be pleased with an awful reverence, and a trembling Fear, to Consider that there is Another Assizes, Another Trumpet, Another Tribunal, where you your selves must (every one) give up an account, as of all other things, cc cst c-crq (p-acp cc a-acp) pn22 vmb vvi dt n2 pp-f j n2 vvb j, po32 n2 vvi, po32 n2 vvd av, p-acp dt n1 pp-f d n1, r-crq vvz pno32 p-acp po22 n1: pn22 vmb av vbi vvn p-acp dt j n1, cc dt j-vvg n1, pc-acp vvi cst pc-acp vbz j-jn n2, j-jn n1, j-jn n1, c-crq pn22 po22 n2 vmb (d crd) vvb a-acp dt vvb, c-acp pp-f d j-jn n2, (5) sermon (DIV1) 84 Page 48
727 so, of this dayes work, before this Just and Impartiall Judg, who standeth at the door. so, of this days work, before this Just and Impartial Judge, who Stands At the door. av, pp-f d ng1 n1, p-acp d j cc j n1, r-crq vvz p-acp dt n1. (5) sermon (DIV1) 84 Page 48
728 The Lord touch your hearts with his fear, and direct you in your work! FINIS. The Lord touch your hearts with his Fear, and Direct you in your work! FINIS. dt n1 vvb po22 n2 p-acp po31 n1, cc vvb pn22 p-acp po22 n1! fw-la. (5) sermon (DIV1) 84 Page 48

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Gen. 3. Gen. 3. np1 crd
3 0 Hab. 1.14. Hab. 1.14. np1 crd.
4 0 Gen. 4.8. Gen. 4.8. np1 crd.
5 0 Isa. 5.7. Jer. 6.6. Ezek. 22.7, 29. Isaiah 5.7. Jer. 6.6. Ezekiel 22.7, 29. np1 crd. np1 crd. np1 crd, crd
6 0 1 Chr. 10.11 1 Christ 10.11 vvn np1 crd
7 0 Heb. 1.2. Hebrew 1.2. np1 crd.
8 0 2 Tim. 3.1 2 Tim. 3.1 crd np1 crd
17 0 Isa. 3.15. Isaiah 3.15. np1 crd.
17 1 Amo. 2.6. Amo 2.6. np1 crd.
20 0 Ps. 129.3. Ps. 129.3. np1 crd.
32 0 NONLATINALPHABET. Tyrinus in loc. . Tyrinus in loc. . np1 p-acp fw-la.
34 0 Miserorum est ut malevolentes sint. Plautus. Miserorum est ut malevolentes sint. Plautus. fw-la fw-la fw-la n2 fw-la. np1.
36 0 Manton in loc. Manton in loc. np1 p-acp fw-la.
42 0 NONLATINALPHABET. . .
45 0 Rev. 19.16. His first coming was in humilitate. His second in majestate. In his first, judicandus; In his second, judicaturus. Solomons petition. 1 King. 3.9. Tiberius wisht ut ipsi intelligentem bumani divinique juris mentem dii darent. Tacit. ann. l. 4. c. 7. Rev. 19.16. His First coming was in humilitate. His second in majestate. In his First, judicandus; In his second, judicaturus. Solomons petition. 1 King. 3.9. Tiberius wished ut ipsi intelligentem bumani divinique Juris mentem Gods darent. Tacit. ann. l. 4. c. 7. n1 crd. po31 ord n-vvg vbds p-acp fw-la. po31 ord p-acp fw-la. p-acp po31 ord, fw-la; p-acp po31 ord, fw-la. np1 n1. crd n1. crd. npg1 vvd fw-la fw-la fw-la fw-la n1 fw-la fw-la crd j. np1 cc. n1 crd sy. crd
51 0 NONLATINALPHABET, authoritatem. , authoritatem. , fw-la.
52 0 Rom. 15. Rom. 15. np1 crd
54 0 NONLATINALPHABET, portentiam. , portentiam. , fw-la.
57 0 Dan. histor. in the life of Ed. 3d. Dan. History. in the life of Ed. 3d. np1 n1. p-acp dt n1 pp-f np1 n1
62 0 Joh. 5.22. John 5.22. np1 crd.
64 0 Mat. 25.41. Mathew 25.41. np1 crd.
66 0 Psa. 9.17. Psa. 9.17. np1 crd.
67 0 Psa. 82.1. Psa. 82.1. np1 crd.
68 0 Isa. 3.13. Act. 7.55. Non quasi causam dicentem, sed quasi sententiam cito laturum. Morall. homil 29. Gataker, appeal to Prinn. in initio. Isaiah 3.13. Act. 7.55. Non quasi Causam dicentem, sed quasi sententiam Quick laturum. Moral. Homily 29. Gataker, appeal to Prinn. in initio. np1 crd. n1 crd. fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. j. vvb crd n1, vvb p-acp np1. p-acp fw-la.
74 0 Poena peccati. Poena peccati. fw-la fw-la.
75 0 Act. 5 9. Senibus mors in Januis: de conver si. cap. 14. 1 Pet. 4.5. Act. 5 9. Senibus mors in Januis: the conver si. cap. 14. 1 Pet. 4.5. n1 crd crd fw-la fw-la p-acp fw-la: dt n1 fw-mi. n1. crd crd np1 crd.
93 0 Isa. 45.23. Isaiah 45.23. np1 crd.
95 0 Dub. Dub. np1
100 0 Magis expressus sensus, quàm expensa verba. Hierom. Regula videatur. Ribera in Hos. 2. Num. 14. Apostolorum ac Evangelistarū mos est, ut testimoniis Vet. Testam, referendis, crebrò non verborum ordinem sequuntur, sed sensum. Vivo ego, in forma jurandi, Deo propria. Magis expressus sensus, quàm expensa verba. Hieronymus Regula Videatur. Ribera in Hos. 2. Num. 14. Apostolorum ac Evangelistarū mos est, ut testimoniis Vet. Testament, referendis, crebrò non verborum ordinem sequuntur, sed sensum. Vivo ego, in forma jurandi, God propria. fw-la fw-la fw-la, fw-la fw-la fw-la. np1 np1 ng1. np1 p-acp np1 crd np1 crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la np1 np1, fw-la, fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la. fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la.
113 0 Ʋtrumque vitium est, omnibus credere, & nulli: tutiùs hoc crimen est, illud honestiùs. Sen. Rawliegh. histor. lib. 1o. part 1. cap. 5. §. 6. Vid. Bez. Ʋtrumque Vitium est, omnibus Believe, & None: tutiùs hoc crimen est, illud honestiùs. Sen. Raleigh. History. lib. 1o. part 1. cap. 5. §. 6. Vid. Bez fw-la fw-la fw-la, fw-la fw-la, cc av-j: uh fw-la fw-la fw-la, fw-la fw-la. np1 np1. n1. n1. n1. n1 crd n1. crd §. crd np1 np1
123 0 Junius in loc. Junius in loc. np1 p-acp fw-la.
130 0 Manent libri, tacentur nomina. Junius. Manent Libri, tacentur nomina. Junius. fw-la n1, fw-la fw-la. np1.
144 0 Verstegan in his tract of the ancient English tongue. p. 192. Verstegan in his tract of the ancient English tongue. p. 192. np1 p-acp po31 n1 pp-f dt j jp n1. n1 crd
147 0 2 Tim. 4.8. 2 Tim. 4.8. crd np1 crd.
148 0 Causab. in annal. Baron. exer. 2. c. 11. 1 Tim. 3. ult. NONLATINALPHABET. Causab. in annal. Baron. Exer. 2. c. 11. 1 Tim. 3. ult.. n1. p-acp j. np1. n1. crd sy. crd crd np1 crd n1..
150 0 2 Thes. 1.6, 7. 2 Thebes 1.6, 7. crd np1 crd, crd
155 0 Naturae naturantis. Naturae naturatae. Naturae naturantis. Naturae naturatae. fw-la fw-la. fw-la fw-la.
161 0 Culpam paena premit comes. Hor. Carm. lib. 4. Od. 4. Fault paena premit comes. Hor. Carm lib. 4. Od. 4. np1 fw-la fw-la fw-la. np1 np1 n1. crd np1 crd
163 0 Quaesitor Minos Ʋrnam movet. Quisitor Minos Ʋrnam Movet. np1 np1 np1 vvi.
164 0 Acts 17.31. NONLATINALPHABET diphil. comicus. Vide hic de re Euseb de Prepar. Evangelic. l. 11o. c. 35.36. Idem l. 12. c. 6. & 52. cap. in fine. Acts 17.31. Diphil. comicus. Vide hic de re Eusebius de Prepare. Evangelic. l. 11o. c. 35.36. Idem l. 12. c. 6. & 52. cap. in fine. n2 crd. fw-la. fw-la. fw-la fw-la fw-fr fw-mi fw-ge fw-mi vvb. n1. n1 av. sy. crd. fw-la n1 crd sy. crd cc crd n1. p-acp j.
171 0 Glassius Philo. sacra. pag. 60. Gen. 4.8. Glassius Philo sacra. page. 60. Gen. 4.8. np1 np1 fw-la. n1. crd np1 crd.
178 0 Flagitium & flagellum, sicut acus & filues. Flagitium & flagellum, sicut Accuse & filues. np1 cc fw-la, fw-la fw-la cc n2.
182 0 Haret lateri lathalis arundo. Haret lateri lathalis arundo. n1 fw-la fw-la fw-la.
184 0 Prov. 14.13. Curae 14.13. np1 crd.
194 0 'Tis futuri judicii pra judicium Tert. It's Future Judicii pra judicium Tert pn31|vbz fw-la fw-la fw-la fw-la np1
196 0 Sadeel. in 32. Psal. Sadeel. in 32. Psalm n1. p-acp crd np1
199 0 Qui Deos tantopere contemneres, ad minima tonitrua conivere, & caput advolvere, ad majora proripere se electo, sub lectum { que } condere solebat! Sueton. Calig. §. 51. Qui Gods tantopere contemneres, ad minima tonitrua conivere, & caput advolvere, ad marjoram proripere se electo, sub lectum { que } condere solebat! Suetonius Calig. §. 51. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j, cc fw-la fw-la, fw-la n1 fw-la fw-la fw-la, fw-la fw-la { fw-fr } fw-la fw-la! np1 np1. §. crd
204 0 1 Cor. 15.19. 1 Cor. 15.19. vvn np1 crd.
208 0 Psal. 105.18. Dan. 3.21. Dan. 6.16. Psalm 105.18. Dan. 3.21. Dan. 6.16. np1 crd. np1 crd. np1 crd.
209 0 1 Sam. 19.13 1 Sam. 24.1. Act. 7.59. 1 Sam. 19.13 1 Sam. 24.1. Act. 7.59. vvn np1 crd crd np1 crd. n1 crd.
210 0 Act. 12.4. Mat. 14.3. Act. 12.4. Mathew 14.3. n1 crd. np1 crd.
211 0 2 Cor. 11.23, 24. Mat. 27.31, 2 Cor. 11.23, 24. Mathew 27.31, crd np1 crd, crd np1 crd,
704 0 Prov. 19.5, 9. Curae 19.5, 9. np1 crd, crd
705 0 Deut. 19.16. Deuteronomy 19.16. np1 crd.
214 0 Exod. 5.2. Job 21.15. Mat. 13.30. Mat. 25.32, 33 Luk. 16.25. Numb. 23.10. Heb. 4.9. Jer. 5.28, 29. Jer. 12.1, 3. Exod 5.2. Job 21.15. Mathew 13.30. Mathew 25.32, 33 Luk. 16.25. Numb. 23.10. Hebrew 4.9. Jer. 5.28, 29. Jer. 12.1, 3. np1 crd. np1 crd. np1 crd. np1 crd, crd np1 crd. j. crd. np1 crd. np1 crd, crd np1 crd, crd
226 0 Demonstrated by testimony of 1. Heathen. Demonstrated by testimony of 1. Heathen. vvn p-acp n1 pp-f crd j-jn.
229 0 Nulla res magis prodcrit, quam cogitatio, mortalitatis, Sen. de Ira l. 30. cap. 42. Julius Poll. & Harpoc. Nulla Rest magis prodcrit, quam cogitatio, mortalitatis, Sen. de Ira l. 30. cap. 42. Julius Poll & Harpoc. fw-la fw-la fw-la fw-fr, fw-la fw-la, fw-la, np1 fw-fr fw-la n1 crd n1. crd np1 np1 cc np1.
233 0 Polib. Histo. de cons. Rom. lib. 6. Dan. 6.2. Polib. Hist. de cons. Rom. lib. 6. Dan. 6.2. j. np1. fw-la vvz. np1 n1. crd np1 crd.
235 0 Fathers. Sic quotidic vivamus, quasi die illa judicandi simus. Hierom in 24 Matth. Father's. Sic quotidic Vivamus, quasi die illa judicandi Simus. Hieronymus in 24 Matthew n2. fw-la j fw-la, fw-la vvb fw-la fw-la fw-la. np1 p-acp crd np1
237 0 Sive editis, &c. Surgite mortui & venite ad judicinum. Id. ib. Sive editis, etc. Surgite Deads & venite ad judicinum. Id. ib. fw-la fw-la, av fw-la fw-la cc fw-la fw-la fw-la. np1 n1.
239 0 Paraeus in loc. Pareus in loc. np1 p-acp fw-la.
242 0 NONLATINALPHABET. Hom. in Psal. 7. . Hom. in Psalm 7. . np1 p-acp np1 crd
244 0 3 Apostles. 3 Apostles. crd n2.
246 0 1 Thes. 5.1.6. 1 Thebes 5.1.6. vvd np1 crd.
247 0 2 Pet. 3.10, 11. 2 Pet. 3.10, 11. crd np1 crd, crd
248 0 1 Pet. 4.7. 1 Pet. 4.7. vvn np1 crd.
248 1 Phil. 4.5. Philip 4.5. np1 crd.
250 0 2 Thes. 2.1. 2 Thebes 2.1. crd np1 crd.
250 1 Chap. 16.22. Chap. 16.22. np1 crd.
253 0 Pessimum Anathematis genus. Vid. — Bez. Piscat. 4. Christ himselfe. Pessimum Anathematis genus. Vid. — Bez Physical. 4. christ himself. fw-la fw-la fw-la. np1 — np1 vvn. crd np1 px31.
256 0 Matth. 24.49. Matthew 24.49. np1 crd.
258 0 Five things considerable about the last judgement. Five things considerable about the last judgement. crd n2 j p-acp dt ord n1.
259 0 Rom. 14.10. Rom. 14.10. np1 crd.
261 0 Heb. 9.27. Hebrew 9.27. np1 crd.
264 0 Matth. 5.25. Matthew 5.25. np1 crd.
268 0 1 King. 22.27. 1 King. 22.27. crd n1. crd.
268 1 Eccles. 12.14. 1 Tim. 5.24. Eccles. 12.14. 1 Tim. 5.24. np1 crd. crd np1 crd.
276 0 Matth. 5.22. Matthew 5.22. np1 crd.
282 0 NONLATINALPHABET ad textum pertinere ex eo comprobatū dari potest; quod iram, quae à Christo prohibetur, pulchrè determinat, & limitat, ne omni, justâ etiam, irâ, ac zelo interdictum sibi esse Christiani existimant. Sol. Glas. Philo. sac. lib. 1. tract. 2. ad Textum pertinere ex eo comprobatū dari potest; quod iram, Quae à Christ prohibetur, pulchrè determinate, & limitat, ne omni, justâ etiam, irâ, ac Zeal interdictum sibi esse Christians existimant. Sol. Glass. Philo sac. lib. 1. tract. 2. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la, fw-la fw-fr fw-la fw-la, fw-la j, cc vvi, fw-la fw-la, fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la fw-la np1 fw-fr. np1 n1. np1 fw-la. n1. crd n1. crd
287 0 1. Either from NONLATINALPHABET vacuum, mente, optbus, ingenio. 2. Or from NONLATINALPHABET conspuere making it an interjection of disdaining and abhorring. Linwood provinciall Constit. 1. Either from vacuum, mente, optbus, ingenio. 2. Or from conspuere making it an interjection of disdaining and abhorring. Linwood provincial Constitut crd av-d p-acp fw-la, fw-la, fw-la, fw-la. crd cc p-acp j vvg pn31 dt n1 pp-f vvg cc vvg. np1 j-jn np1
295 0 Dr Reynolds praelect. in Apoc. Practicall catech. Dr Reynolds praelect. in Apocalypse Practical Catechism. zz np1 j. p-acp np1 j n1.
307 0 Regula peccatis quae poenas irroget aquas. Hor. scr. l. 1. sat. 3. Dr Reynolds praelect in Apoc. p. 269. Regula peccatis Quae poenas irroget Aquas. Hor. Scr. l. 1. sat. 3. Dr Reynolds praelect in Apocalypse p. 269. np1 fw-la fw-la n2 fw-la fw-la. np1 j. n1 crd vvn. crd zz np1 j p-acp np1 n1 crd
309 0 Mat, 12.36. Mathew, 12.36. n1, crd.
311 0 1 King. 18.27 1 King. 18.27 crd n1. crd
313 0 Eccles. 11.9. Eccles. 11.9. np1 crd.
313 1 Verbum oticsum est quod infructuosum est Greg. de Cur. pastor. par. 3. adm. 15. otiosum verbum est quod ratione justae necessitatis, et intentione piae utilitatis caret. NONLATINALPHABET, Basil. in Ps. 7. De peccatis cogitationum nemo poenam putitur. Ulpian in digest. Bishop of Carlile 's speech in Parliament. 1 Hen. 4. Trussell. Conatus, consilia, cogitationes justissimè castigat vindicta divina Polib. Non decet solùm manus innocentes, sed & oculos, animosque puros habere. Verbum oticsum est quod infructuosum est Greg. de Cur. pastor. par. 3. Admiral. 15. Idle verbum est quod ratione Justae necessitatis, et intention Pious utilitatis caret., Basil. in Ps. 7. De peccatis cogitationum nemo poenam putitur. Ulpian in digest. Bishop of Carlisle is speech in Parliament. 1 Hen. 4. Trussell. Conatus, consilia, Cogitations justissimè castigate Vindictae Divine Polib. Non Deceit solùm manus innocentes, sed & Eyes, animosque puros habere. fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-fr np1 n1. fw-fr. crd n1. crd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la., np1 p-acp np1 crd fw-fr fw-la fw-la np1 fw-la fw-la. np1 p-acp vvi. n1 pp-f np1 vbz n1 p-acp n1. crd n1. crd np1. np1, fw-la, fw-la fw-la vvi fw-la fw-la j. fw-fr fw-la fw-la fw-la fw-la, fw-la cc fw-la, fw-la fw-la fw-la.
329 0 Non legem culpat, sed interpretandi modum. Non legem culpat, sed interpretandi modum. fw-la fw-la fw-la, fw-la fw-la fw-la.
331 0 Psa. 19. Psa. 19. np1 crd
332 0 Lex Dei dicitur spiritualis, ratione 1 Originis. 2 Impletionis. 3 Finis. 4 Obligationis. Lex Dei dicitur spiritualis, ratione 1 Originis. 2 Impletionis. 3 Finis. 4 Obligationis. fw-la fw-la fw-la fw-la, fw-la crd fw-la. crd fw-la. crd fw-la. crd fw-la.
339 0 Jude ver. 14. U^de ver. 14. np1 fw-la. crd
340 0 Eccles. 12. ult. Eccles. 12. ult. np1 crd n1.
341 0 Catech. Racov. Catechism Racov. np1 np1.
708 0 Mal. 3.5. Malachi 3.5. np1 crd.
713 0 In Historiâ, versus principium. In Historiâ, versus principium. p-acp fw-la, fw-la fw-la.
346 0 Master Jean's Treatise, of the appearance of evill, in expressions. p. 28. Master Jean's Treatise, of the appearance of evil, in expressions. p. 28. n1 ng1 n1, pp-f dt n1 pp-f n-jn, p-acp n2. n1 crd
348 0 Antequam nasceretur Arius, innocenter quaedam, & minus cautè loquuti sunt Patres: & quae non possunt perversorum hominum calumniam declinare. Hierom. Apol. 2. cont. Ruff. Ante errorum & •eres••n originem, nondum satis illustratâ & patefactâ rei veritate, quaedam scriptis suis asperserint Patres, quae cum orthodoxae fidei regulâ minimè consemiant. Dion Petav. in Epiphan. Daille. treatise of the right use of the Fathers. p. 80. Antequam nasceretur Arius, Innocent quaedam, & minus cautè loquuti sunt Patres: & Quae non possunt perversorum hominum calumniam declinare. Hieronymus Apollinarian 2. contentedly. Ruff. Ante Errorum & •eres••n originem, Nondum satis illustratâ & patefactâ rei veritate, quaedam Scriptis suis asperserint Patres, Quae cum Orthodoxae fidei regulâ minimè consemiant. Dion Petav in Epiphanius. Daille. treatise of the right use of the Father's. p. 80. fw-la fw-la np1, jc-jn fw-la, cc fw-la fw-la fw-la fw-la fw-la: cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 crd av-vvn. np1 n1 fw-la cc fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 p-acp np1. np1. n1 pp-f dt j-jn n1 pp-f dt n2. n1 crd
356 0 Acts 25.10. Acts 25.10. n2 crd.
357 0 Life of Richard the 3d. Life of Richard the 3d. n1 pp-f np1 dt n1
360 0 Non temere è triclinio abscessit, nisi distentus & madens, interdiu in juredicendo nonnunquam obdormisceret, vix { que } ab advocatis de industriā vocem augentibus exitaretur. Sueton. in vita Claud. 33. Non Temere è triclinio abscessit, nisi distentus & madens, interdiu in juredicendo nonnunquam obdormisceret, vix { que } ab advocatis de industriā vocem augentibus exitaretur. Suetonius in vita Claud. 33. fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la, fw-la p-acp fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 p-acp fw-la fw-la crd
364 0 Qualem te invenit Deus cum vocat, talempariter & judicat. Cypr. de mort. Qualem te invenit Deus cum vocat, talempariter & judicat. Cyprus de Murder. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la. np1 fw-fr fw-fr.
367 0 NONLATINALPHABET. Greg. Nazianzen. Oratio. 15 . Greg. Nazianzen. Oratio. 15 . np1 np1. np1. crd
379 0 2 Epist. 3.4. 2 Epistle 3.4. crd np1 crd.
390 0 2 Pet. 3.11.14. 2 Pet. 3.11.14. crd np1 crd.
393 0 Eccles. 11.9. Eccles. 11.9. np1 crd.
395 0 NONLATINALPHABET, &c. Greg. Nazian. oratio. 53. , etc. Greg. Nazian. oratio. 53. , av np1 jp. fw-la. crd
418 0 Job. 34.22. Credis hoc posse effici, inter videntes omnia ut lateas Deos? Job. 34.22. Credis hoc posse effici, inter Videntes omnia ut lateas Gods? np1. crd. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la?
426 0 Mat. 25. Mathew 25. np1 crd
427 0 1 Sam. 2. 1 Sam. 2. vvn np1 crd
429 0 NONLATINALPHABET, &c. Greg. Nazian. orat. 15. , etc. Greg. Nazian. Orat. 15. , av np1 jp. j. crd
433 0 Non, Torquate, genus, non te facundia, non te restituet pietas. Horat. Non, Torquate, genus, non te facundia, non te Restituet pietas. Horatio pix, j, fw-la, fw-fr fw-fr fw-it, fw-fr fw-la fw-la n2. np1
436 0 NONLATINALPHABET is the same with NONLATINALPHABET clamorem edere & contentionem. is the same with clamorem Eat & contentionem. vbz dt d p-acp fw-la fw-la cc fw-la.
438 0 2 cap. 2 cap. crd n1.
440 0 1 King. 21.14. 1 King. 21.14. crd n1. crd.
446 0 2 Hab. 11.12. 2 Hab. 11.12. crd np1 crd.
455 0 Gal. 15.5. Gal. 15.5. np1 crd.
457 0 Satia te sanguine quem sitisti. Justin. Satia te sanguine Whom sitisti. Justin np1 fw-la fw-la fw-la fw-la. np1
465 0 Pendant que les chiens sentregrondent, le loup devour la brebis. Proverb. Pendant que les chiens sentregrondent, le loup devour la brebis. Proverb. fw-fr fw-fr fw-fr fw-fr j, fw-fr n1 zz fw-fr fw-la. n1.
467 0 Herbert's Jacula Prudentum. Herbert's Jacula Prudentum. npg1 np1 np1.
468 0 Habington hist. of Edw 4. pag. 228. Habington hist. of Edward 4. page. 228. np1 uh. pp-f np1 crd n1. crd
468 1 Principum Christianorum inanis discordia, intestinis odiis aucta summum in modum latissimam evertendae religionis januam laxat Barbaro. Supplement. Annal. Baron. ad annum. 1635. Principum Christians inanis Discordia, Intestinal odiis aucta summum in modum latissimam evertendae Religion januam laxat Barbaro. Supplement. Annal. Baron. ad annum. 1635. np1 np1 fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la np1. np1. j. np1. fw-la fw-la. crd
470 0 Gen. 13.8. Gen. 45.24. Gen. 13.8. Gen. 45.24. np1 crd. np1 crd.
472 0 D• Hall. Quid nobis cum infami illo Remonstrantium, & contra-Remonstr. titulo Christiani sumus, simus, & NONLATINALPHABET. D• Hall. Quid nobis cum infami illo Remonstrants, & contra-Remonstr. Titulo Christians sumus, Simus, &. np1 n1. fw-la fw-la fw-la fw-la fw-la np1, cc j. fw-la np1 fw-la, fw-la, cc.
476 0 Per tremendum Dei nomen; per dulcissima matris gremium; per sanctissima Christi Servatoris viscera, &c. enite pacem, &c Vid. Concil. Dodr. Per tremendum Dei Nome; per dulcissima matris Gremium; per sanctissima Christ Savior viscera, etc. enite pacem, etc. Vid. Council. Dodr. fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la; fw-la fw-la fw-la np1 fw-la, av fw-la fw-la, av np1 n1. np1.
482 0 Mr. Manton, in loc. Mr. Manton, in loc. n1 np1, p-acp fw-la.
486 0 Exod. 13.21. 2 Thes. 1.8. Luke 21.27. Nubes refrigerium indicat. Aquin. Isai. 32.2: Dies refrigerii. Acts 3.19. Exod 13.21. 2 Thebes 1.8. Luke 21.27. Clouds refrigerium indicat. Aquinas Isaiah 32.2: Die refrigerii. Acts 3.19. np1 crd. crd np1 crd. np1 crd. fw-la fw-la fw-la. np1 np1 crd: vvz fw-la. vvz crd.
493 0 Fuller. Miscel. lib. 4. cap. 8. Levit. 25.9.10 Buxtorf. Lexicon, in verb. Fuller. Miscel lib. 4. cap. 8. Levit. 25.9.10 Buxtorf. Lexicon, in verb. jc. np1 n1. crd n1. crd np1 crd np1. np1, p-acp n1.
495 0 1 Cor. 15.42. 1 Cor. 15.42. vvn np1 crd.
496 0 Jubilaus Annus est annus, 1. Restitutionis. Levit. 25.13.24.28. 2. Remissionis. Jubilaus Annus est annus, 1. Restitutionis. Levit. 25.13.24.28. 2. Remissionis. np1 fw-la fw-la fw-la, crd fw-la. np1 crd. crd fw-la.
498 0 Emancipationis. Levit. 25.54. Emancipationis. Levit. 25.54. fw-la. np1 crd.
500 0 Jubilatio, is by the Greek gloss rendred NONLATINALPHABET, which is, fausta ac lata acclamatio, quae à victoribus, adversus victos excitatur. G eg. Nyss. orat. de sancto feste Pasch. in fine. Jubilatio, is by the Greek gloss rendered, which is, Fausta ac lata acclamatio, Quae à victoribus, Adversus victos excitatur. G egg. Nyss. Orat. de sancto feste Pasch. in fine. fw-la, vbz p-acp dt jp n1 vvn, r-crq vbz, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la fw-la. sy zz. np1 j. fw-fr fw-la j np1 p-acp j.
510 0 Nolite timere, fortes estote, Dominus propè adest. Agant quicquid possunt Henrici, Episcopi, Turca, Diabolus, consputum & occisum Servatorem colimus & expectamus. Nolite timere, forts estote, Dominus propè adest. Agent quicquid possunt Henrici, Bishops, Turca, Diabolus, consputum & Killed Servatorem We worship & Expect. fw-la fw-la, n2 fw-la, fw-la fw-la fw-la. j fw-la fw-la fw-la, np1, fw-la, fw-la, fw-la cc fw-la fw-la fw-la cc fw-la.
517 0 Ephes. 4.11. Ephesians 4.11. np1 crd.
519 0 2 Cor. 5.20. 2 Cor. 5.20. crd np1 crd.
520 0 Micah 6.9. micah 6.9. np1 crd.
521 0 Luke 10.34. Luke 10.34. np1 crd.
525 0 Deut. 16.19. Deuteronomy 16.19. np1 crd.
525 1 Homo bonus, sed ideo malus quia Christianus. Homo bonus, sed ideo malus quia Christian. fw-la fw-la, fw-la fw-la fw-la fw-la np1.
528 0 Vid. Zanch. i• Hos. 1. ver. 1. Verbum Dei factum est. Vid. Zanchius i• Hos. 1. ver. 1. Verbum Dei factum est. np1 np1 n1 np1 crd fw-la. crd fw-la fw-la fw-la fw-la.
532 0 Jud. 16.25, 26. Cartwright. in Prov. 29.4. Jud. 16.25, 26. Cartwright. in Curae 29.4. np1 crd, crd np1. p-acp np1 crd.
539 0 Matth. 13.25. Matthew 13.25. np1 crd.
541 0 Monsieur Daille, of the right use of the Fathers. lib. 2. cap. ult. Monsieur Daille, of the right use of the Father's. lib. 2. cap. ult. fw-fr np1, pp-f dt j-jn n1 pp-f dt n2. n1. crd n1. n1.
547 0 2 Sam. 14.19, 20. 2 Sam. 14.19, 20. crd np1 crd, crd
547 1 Judges 14.5. Judges 14.5. n2 crd.
547 2 Vid. Preface to the Annotations of the Bible, by divers learned Divines, (of the Assembly) Edict. the 2d. Vid. Preface to the Annotations of the bible, by diverse learned Divines, (of the Assembly) Edict. the 2d. np1 n1 p-acp dt n2 pp-f dt n1, p-acp j j n2-jn, (pp-f dt n1) n1. dt crd.
557 0 Gen. 4.8. Gen. 4.8. np1 crd.
557 1 1 King. 21. 1 King. 21. crd n1. crd
557 2 Num. 16.2.3. Num. 16.2.3. np1 crd.
557 3 Exod. 32.2. Exod 32.2. np1 crd.
557 4 Acts 5.6. Acts 5.6. n2 crd.
558 0 Gen. 39.7. Gen. 39.7. np1 crd.
560 0 Verse 9 Verse 9 n1 crd
562 0 Ribera in 2d of Amos 3. Exoritur clamorque virum, clangorque tubarum. Virg. Ribera in 2d of Amos 3. Exoritur clamorque virum, clangorque tubarum. Virg np1 p-acp crd pp-f np1 crd fw-la fw-es fw-la, fw-es fw-la. np1
570 0 2 Pet. 3.1. 2 Pet. 3.1. crd np1 crd.
572 0 Matth. 23.5. Matthew 23.5. np1 crd.
579 0 Psal. 82.1. Psalm 82.1. np1 crd.
587 0 Matth. 25.21. Matthew 25.21. np1 crd.
595 0 Petit disner longuement attendu, n' pas donnee, mais cheremens vendu. Petit disner longuement attendu, n' pas donnee, mais cheremens vendu. fw-fr n1 n1 fw-fr, fw-fr fw-fr n1, fw-fr ng2 fw-fr.
598 0 Luke 18.2. Luke 18.2. np1 crd.
600 0 Micah 7.3. micah 7.3. np1 crd.
608 0 Dan. histor. in the life of King John. Dan. History. in the life of King John. np1 n1. p-acp dt n1 pp-f n1 np1
609 0 Amos 6.12. Amos 6.12. np1 crd.
609 1 Master of the Hospitall of Jerusalem, to King John. Master of the Hospital of Jerusalem, to King John. n1 pp-f dt n1 pp-f np1, p-acp n1 np1
612 0 Dan. bist. p. 168. Dan. bist. p. 168. np1 fw-ge. n1 crd
616 0 Isai. 7.20. Isaiah 7.20. np1 crd.
618 0 Non debet dispensator crudelis esse, ubi pater-familias misericors est. Non debet dispensator crudelis esse, ubi paterfamilias misericors est. fw-la fw-la fw-la fw-la fw-la, fw-la j n2 zz.
620 0 Chap. 2.13. Chap. 2.13. np1 crd.
622 0 Ribera in locum. Ribera in locum. np1 p-acp fw-la.
624 0 Gen. 30.39. Vita Judicis est censura, eaque perpetua, ad hanc convertimur, ad hanc dirigimur; rectè facere, faciendo docent. Plus exemplo, quam peccato nocent. Gen. 30.39. Vita Judges est Censure, eaque perpetua, ad hanc convertimur, ad hanc dirigimur; rectè facere, faciendo docent. Plus exemplo, quam Peccato nocent. np1 crd. fw-la np1 fw-la fw-es, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la. fw-fr fw-la, fw-la n1 fw-la.
628 0 Judges 7.17. Judges 7.17. n2 crd.
630 0 Drant. on Eccles. 11.1. Drant. on Eccles. 11.1. vvb. p-acp np1 crd.
635 0 Josh. 24.15. Josh. 24.15. np1 crd.
635 1 Psal. 101.6, 7. Psalm 101.6, 7. np1 crd, crd
652 0 Psal. 82.6, 7. Psalm 82.6, 7. np1 crd, crd
661 0 Epistol. l. 1. Epist. 3. Epistle. l. 1. Epistle 3. n1. n1 crd np1 crd
662 0 Luke 16.24. Lycia 16.24. av crd.
663 0 James 3.2. James 3.2. np1 crd.
666 0 Acts 24.1. &c. Acts 24.1. etc. vvz crd. av
669 0 In the life of Henry the 3d. In the life of Henry the 3d. p-acp dt n1 pp-f np1 dt n1
671 0 2 Cor. 13.8. 2 Cor. 13.8. crd np1 crd.
672 0 Dan. histor. in the life of Edw. the first. Dan. History. in the life of Edward the First. np1 n1. p-acp dt n1 pp-f np1 dt ord.
676 0 Job 31.16.21. Job 31.16.21. np1 crd.
677 0 Bolton, Instructions for comforting an afflicted conscience. pag. 18 Bolton, Instructions for comforting an afflicted conscience. page. 18 np1, n2 p-acp vvg dt j-vvn n1. n1. crd
694 0 Stultorum incurata pudor, malus ulcera celat. Horat. Stultorum incurata pudor, malus ulcera celat. Horatio fw-la fw-la fw-la, fw-la fw-la n1. np1
699 0 Chap. 8.17. Chap. 8.17. np1 crd.
701 0 Prov. 6.19. Curae 6.19. np1 crd.
726 0 Judex quisque judicii sui sempiternum sustinebit judicium. Chrysol. ser. 26 Judge Quisque Judicii sui sempiternum sustinebit judicium. Chrysol. ser. 26 np1 fw-la fw-la fw-la fw-la fw-la fw-la. np1. zz. crd