(1) title page (DIV1) (2) discourse (DIV1) └── (3) preface (DIV2) └── (4) part (DIV2) └── (5) part (DIV2) └── (6) part (DIV2) └── (7) part (DIV2) └── (8) part (DIV2) └── (9) part (DIV2)
And accordingly when Faith comes to treat with these two about the great businesse of Salvation, the first and maine thing that it is inquisitive after, is, What their heart and mind is,
And accordingly when Faith comes to Treat with these two about the great business of Salvation, the First and main thing that it is inquisitive After, is, What their heart and mind is,
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And though the heart of a sinner will never be fully satisfied, till a perswasion be wrought, that God and Christ are purposed and willing to save a mans own self in particular, (which perswasion is that which we call Assurance ) yet when once there is a through perswasion setled upon the heart,
And though the heart of a sinner will never be Fully satisfied, till a persuasion be wrought, that God and christ Are purposed and willing to save a men own self in particular, (which persuasion is that which we call Assurance) yet when once there is a through persuasion settled upon the heart,
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that God and Christ are willing and fully resolved to save some sinners (so that the heart does truly beleeve that God is in earnest) this draws on the heart to come to Christ,
that God and christ Are willing and Fully resolved to save Some Sinners (so that the heart does truly believe that God is in earnest) this draws on the heart to come to christ,
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The great businesse then for the working faith in men, is to perswade them of Gods good will and gracious inclination unto sinners, to beget in them good opinions of God and Christ this way;
The great business then for the working faith in men, is to persuade them of God's good will and gracious inclination unto Sinners, to beget in them good opinions of God and christ this Way;
Men naturally having hard and suspitious thoughts of both, as that speech of Christ Iohn 3. 17. implies, [ God sent not His Son into the world to condemne the world,
Men naturally having heard and suspicious thoughts of both, as that speech of christ John 3. 17. Implies, [ God sent not His Son into the world to condemn the world,
and laid but an Ambushment for their further condemnation, in his treaty of peace tendred to them by his Son. An example of which we have in Luther, who fell into such suspitions as these,
and laid but an Ambushment for their further condemnation, in his treaty of peace tendered to them by his Son. an Exampl of which we have in Luther, who fell into such suspicions as these,
namely, these, that God sent his Son to declare his righteousnesse (as they are by us translated) he thought the meaning of them to have been this, to declare and set forth his judgement on the world, (so he interpreted [ adjustitiam suam. &c. ]) The truth is, the jealousies of mens thoughts herein were those that have put God to his Oath, [ As I live, I will not the death of a sinner, &c. ] so also Heb. 6. 17. Men do not so usually question the power of God, he is able enough to save them they think;
namely, these, that God sent his Son to declare his righteousness (as they Are by us translated) he Thought the meaning of them to have been this, to declare and Set forth his judgement on the world, (so he interpreted [ adjustitiam suam. etc. ]) The truth is, the jealousies of men's thoughts herein were those that have put God to his Oath, [ As I live, I will not the death of a sinner, etc. ] so also Hebrew 6. 17. Men do not so usually question the power of God, he is able enough to save them they think;
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he is able to engraft them in (as the Apostle speakes to the Jewes, Rom. 11. 23.) but all their doubts are about his Will. Gods will was the Fountaine and spring of our salvation, in the contriving of which he wrought all things according to the counsel of his own will, (as the Apostle to the Ephesians speaketh) and in another place it is said, He will have mercy on whom he will, &c. and therefore the great queries in our hearts are concerning the will of God towards us.
he is able to engrafted them in (as the Apostle speaks to the Jews, Rom. 11. 23.) but all their doubts Are about his Will. God's will was the Fountain and spring of our salvation, in the contriving of which he wrought all things according to the counsel of his own will, (as the Apostle to the Ephesians speaks) and in Another place it is said, He will have mercy on whom he will, etc. and Therefore the great queries in our hearts Are Concerning the will of God towards us.
but they are chiefly intended as an invitement to all that are not yet come, that they would come to him, and so, to expresse how ready and willing he is to entertain all commers,
but they Are chiefly intended as an invitement to all that Are not yet come, that they would come to him, and so, to express how ready and willing he is to entertain all comers,
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] And though it may seem to be but a slender and sparing expression of his readines to entertain such, to say only [ I will not cast them out, ] yet though he speaks with the least,
] And though it may seem to be but a slender and sparing expression of his readiness to entertain such, to say only [ I will not cast them out, ] yet though he speaks with the least,
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His meaning is to shew what he elsewhere sayes of a meek spirit (which is all one with a broken heart ) that, with God it is of great price, for so in Isaiah he expresseth himself, I that inhabit eternity, with whom will I dwell? with a spirit that is broken and contrite.
His meaning is to show what he elsewhere Says of a meek Spirit (which is all one with a broken heart) that, with God it is of great price, for so in Isaiah he Expresses himself, I that inhabit eternity, with whom will I dwell? with a Spirit that is broken and contrite.
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He useth also this expression of not casting them out, in relation, and for a more direct answer unto the feare which he knew usually possesseth the hearts of poor sinners when they are about to come to him;
He uses also this expression of not casting them out, in Relation, and for a more Direct answer unto the Fear which he knew usually Possesses the hearts of poor Sinners when they Are about to come to him;
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Secondly, that he in a solemne manner gave unto him them whom he would have to be saved, with charge to lose none [ All that the Father hath given me shall come unto me:
Secondly, that he in a solemn manner gave unto him them whom he would have to be saved, with charge to loose none [ All that the Father hath given me shall come unto me:
but that his Fathers will was first in it (as I shall shew anon,) and so much in it, that (if you will resolve it into its first principles Christs comming was principally to please his Father.
but that his Father's will was First in it (as I shall show anon,) and so much in it, that (if you will resolve it into its First principles Christ coming was principally to please his Father.
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but hath committed all judgement to the Son, &c. ] Not that God is not a Iudge as well as Christ, (for Heb. 12. 23. he is termed the Iudge of all men ) but because all judgement is visibly committed unto Christ,
but hath committed all judgement to the Son, etc. ] Not that God is not a Judge as well as christ, (for Hebrew 12. 23. he is termed the Judge of all men) but Because all judgement is visibly committed unto christ,
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1. For God the Father, There are many Demonstrations of his will herein, that may be taken ab extra from his Oath, Word, Promise, &c. which I shall handle in another method:
1. For God the Father, There Are many Demonstrations of his will herein, that may be taken ab extra from his Oath, Word, Promise, etc. which I shall handle in Another method:
but those which I shall first hold forth, are more intimate and Intrinsecall, and homogeneall to the argument which Christ useth here in the Text, which we have seen) to be these, that it was Gods will first,
but those which I shall First hold forth, Are more intimate and Intrinsical, and homogeneal to the argument which christ uses Here in the Text, which we have seen) to be these, that it was God's will First,
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And from either may be fetcht strong consolations, and confirmations to our faith, that Gods will must needs continue most serious and hearty to save sinners.
And from either may be fetched strong consolations, and confirmations to our faith, that God's will must needs continue most serious and hearty to save Sinners.
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Many other sorts of Demonstrations of this point might be fetcht and drawn from the riches of his mercy, lying by him to bestow on some great purchase:
Many other sorts of Demonstrations of this point might be fetched and drawn from the riches of his mercy, lying by him to bestow on Some great purchase:
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whereas all those riches of mercie that are in him (although the moving cause of all) might have for ever remained in him as his nature, without any determination of his will to save any man.
whereas all those riches of mercy that Are in him (although the moving cause of all) might have for ever remained in him as his nature, without any determination of his will to save any man.
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When therefore a poor sinner shall heare (besides the mercifull disposition of Gods nature) that acts and resolutions of his will have past from him, about the pardoning of sinners,
When Therefore a poor sinner shall hear (beside the merciful disposition of God's nature) that acts and resolutions of his will have passed from him, about the pardoning of Sinners,
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Now the deepnesse of these engagements of his wil to pardon sinners, may be demonstrated, 1. From such transactions of his, as were held by him with Christ from everlasting;
Now the deepness of these engagements of his will to pardon Sinners, may be demonstrated, 1. From such transactions of his, as were held by him with christ from everlasting;
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Now all the particular passages of those treaties of his with Christ, about the reconciliation of sinners from everlasting, I have elsewhere also at large handled;
Now all the particular passages of those treaties of his with christ, about the reconciliation of Sinners from everlasting, I have elsewhere also At large handled;
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The first is drawn from this, That God the Father had the first and chiefe hand in this matter of saving sinners (as I then shewed) the project was his, and the first motion his.
The First is drawn from this, That God the Father had the First and chief hand in this matter of Saving Sinners (as I then showed) the project was his, and the First motion his.
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How many great affaires have been spoiled, because some men have not been the chiefe and first in them that affect the preheminence? Now this honour God the Father may challenge, that he was the first in reconciling and saving sinners:
How many great affairs have been spoiled, Because Some men have not been the chief and First in them that affect the pre-eminence? Now this honour God the Father may challenge, that he was the First in reconciling and Saving Sinners:
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It is therefore called Gods wisdome, Eph. 3. 10. and his purpose, Ephes. 1. 9. Gods righteousnesse, Rom. 1. 17. and the pleasure of the Lord, Isa. 53.
It is Therefore called God's Wisdom, Ephesians 3. 10. and his purpose, Ephesians 1. 9. God's righteousness, Rom. 1. 17. and the pleasure of the Lord, Isaiah 53.
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Would not Paul lightly alter purposes taken up by him, When I therefore was thus tamed (sayes he, 2 Cor. 1, 17.) did I use lightnesse? or the things that I purpose do I purpose according to the Flesh, that with me there should be yea,
Would not Paul lightly altar Purposes taken up by him, When I Therefore was thus tamed (Says he, 2 Cor. 1, 17.) did I use lightness? or the things that I purpose do I purpose according to the Flesh, that with me there should be yea,
2. For Gods Decrees, (whereof this was one, they are also immutable. The great Monarchs of the earth, the Persians, took to themselves the infallibility, that they would not alter the Decrees which they made: (therefore when a thing was unalterable, it was said to be as the Lawes of the Medes and Persians ) which was to shew their greatnesse,
2. For God's Decrees, (whereof this was one, they Are also immutable. The great Monarchs of the earth, the Persians, took to themselves the infallibility, that they would not altar the Decrees which they made: (Therefore when a thing was unalterable, it was said to be as the Laws of the Medes and Persians) which was to show their greatness,
1. To Christ, Heb. 7. 21. This Priest (Christ) was made with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a Priest for ever, &c. And this was from everlasting;
1. To christ, Hebrew 7. 21. This Priest (christ) was made with an oath, by him that said unto him, The Lord sware and will not Repent, Thou art a Priest for ever, etc. And this was from everlasting;
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Now then God foresaw that he could never have a relenting thought at the pardoning of sinners through him, this his Son would so satisfie and please him: and thereupon he sware.
Now then God foresaw that he could never have a relenting Thought At the pardoning of Sinners through him, this his Son would so satisfy and please him: and thereupon he sware.
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and which I would have observed, is, that this oath is not mentioned as that now which makes God so immutable, (though that be a truth) But Gods oath is here made that whereby God did declare unto us the immutability of his purpose formerly and from everlasting taken up,
and which I would have observed, is, that this oath is not mentioned as that now which makes God so immutable, (though that be a truth) But God's oath is Here made that whereby God did declare unto us the immutability of his purpose formerly and from everlasting taken up,
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He both sealed Christ to the work, Joh. 6. 27. and likewise sealed up in his Decrees the persons of those sinners that shall be saved. 2 Tim. 2. 19. The foundation of the Lord remains sure, having this seal, The Lord knoweth who are his.
He both sealed christ to the work, John 6. 27. and likewise sealed up in his Decrees the Persons of those Sinners that shall be saved. 2 Tim. 2. 19. The Foundation of the Lord remains sure, having this seal, The Lord Knoweth who Are his.
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And if it were but a Kings seal, it could not be reversed, but this is Gods. Yea, he hath sealed up their sins also by and through Christ, Dan. 9. 24. never to be remembred or lookt upon more.
And if it were but a Kings seal, it could not be reversed, but this is God's Yea, he hath sealed up their Sins also by and through christ, Dan. 9. 24. never to be remembered or looked upon more.
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and yet withall he tels God, that seeing his heart was so much in saving sinners to satisfie him, he would do it however for those few, comforting himselfe with this, that his work was with the Lord.
and yet withal he tells God, that seeing his heart was so much in Saving Sinners to satisfy him, he would do it however for those few, comforting himself with this, that his work was with the Lord.
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It is a light thing (sayes God to him) that thou shouldest be my servant to raise up the tribes of Jacob, that is not worth the dying for, I value thy sufferings more then so, I will give thee for a salvation unto the ends of the earth.
It is a Light thing (Says God to him) that thou Shouldst be my servant to raise up the tribes of Jacob, that is not worth the dying for, I valve thy sufferings more then so, I will give thee for a salvation unto the ends of the earth.
for if he be afflicted in all our afflictions, and doth not willingly punish the sonnes of men, neither wils the death of a sinner that deserves it, much lesse would he will the death of his own Son. Now what was there to sweeten the death and sufferings of his Son unto him,
for if he be afflicted in all our afflictions, and does not willingly Punish the Sons of men, neither wills the death of a sinner that deserves it, much less would he will the death of his own Son. Now what was there to sweeten the death and sufferings of his Son unto him,
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except his end in it? (for it is the end that sweetens and facilitates the meanes tending unto it) Now the end of Christs death could be no other but to take sinnes away,
except his end in it? (for it is the end that sweetens and facilitates the means tending unto it) Now the end of Christ death could be no other but to take Sins away,
when he came to bruise him: then his heart would have recoyled, and especially when Christ poured out his soule with such strong cries and teares as he did.
when he Come to bruise him: then his heart would have recoiled, and especially when christ poured out his soul with such strong cries and tears as he did.
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Now his end and purpose being thus fully set to pardon and save sinners, if he should be frustrated of this his end, he would then indeed repent him of using his Son as he had done.
Now his end and purpose being thus Fully Set to pardon and save Sinners, if he should be frustrated of this his end, he would then indeed Repent him of using his Son as he had done.
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when Christ has done all that was required, and failed not, and that at the due time, (as it is said Rom. 5.) If Christ had failed or come short but of a little of what he was to do, God might have denyed to let the world go upon trust any longer:
when christ has done all that was required, and failed not, and that At the due time, (as it is said Rom. 5.) If christ had failed or come short but of a little of what he was to do, God might have denied to let the world go upon trust any longer:
Yet 5. Now even Justice it self will call upon him to discharge sinners, it will not let him rest in quiet till he has pardoned and shewed mercy unto poor sinners that come to Christ,
Yet 5. Now even justice it self will call upon him to discharge Sinners, it will not let him rest in quiet till he has pardoned and showed mercy unto poor Sinners that come to christ,
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Gods very justice would trouble him (I may so speak with reverence, for he himself sayes, that he was troubled for Ephraim, Ier. 29.) till he had given out an acquitance,
God's very Justice would trouble him (I may so speak with Reverence, for he himself Says, that he was troubled for Ephraim, Jeremiah 29.) till he had given out an acquittance,
That was Christs will which he made at his death, (as you have it Heb. 9. 16, 17. where the Apostle calls it Heb. 9. 16, 17. where the Apostle calls it a Testament confirmed by the death of the Testator ) now there is nothing so sacred as the performance of the will of the dead.
That was Christ will which he made At his death, (as you have it Hebrew 9. 16, 17. where the Apostle calls it Hebrew 9. 16, 17. where the Apostle calls it a Testament confirmed by the death of the Testator) now there is nothing so sacred as the performance of the will of the dead.
as I observed even now out of Heb. 9. 15, 16, 17. where it is said that Christ was The Mediator of the New Testament, that by meanes of death they who are called might receive the promise (or bequeathed legacie) of eternall life. And thereupon ver. 16, 17. the Apostle calls this a Testament, confirmed by his death, and which at his death began to be in force, so ver. 17. And of all things that in justice are held due, the performance of the will of the dead, hath ever been held most sacred.
as I observed even now out of Hebrew 9. 15, 16, 17. where it is said that christ was The Mediator of the New Testament, that by means of death they who Are called might receive the promise (or bequeathed legacy) of Eternal life. And thereupon for. 16, 17. the Apostle calls this a Testament, confirmed by his death, and which At his death began to be in force, so for. 17. And of all things that in Justice Are held due, the performance of the will of the dead, hath ever been held most sacred.
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It may be notwithstanding this that God may put the bond in suit against a sinner to make him come to acknowledge the debt, (as the Apostle there speakes [ If we confesse our sins ]) But if any soul doth say, I have sinned and it profited me not;
It may be notwithstanding this that God may put the bound in suit against a sinner to make him come to acknowledge the debt, (as the Apostle there speaks [ If we confess our Sins ]) But if any soul does say, I have sinned and it profited me not;
God then cannot withhold from throwing down his bond canceld, saying, Deliver him, I have found a ransome, (Iob 33.) God will not have innocent blood, such as his Sons is, to ly upon him.
God then cannot withhold from throwing down his bound canceled, saying, Deliver him, I have found a ransom, (Job 33.) God will not have innocent blood, such as his Sons is, to lie upon him.
For the end of Christs death was not simply to satisfie justice, so as without it justice could not have permitted a pardon, that might have been dispensed with,
For the end of Christ death was not simply to satisfy Justice, so as without it Justice could not have permitted a pardon, that might have been dispensed with,
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but it was chiefly to declare the glory of Gods justice, which required such a satisfaction, (as the Apostle sayes Rom. 3. 25.) To [ declare ] his righteousnesse for the remission of sins that are past, through Gods forbearance.
but it was chiefly to declare the glory of God's Justice, which required such a satisfaction, (as the Apostle Says Rom. 3. 25.) To [ declare ] his righteousness for the remission of Sins that Are past, through God's forbearance.
And as a generall introduction to either, I shall premise this, which shall be as the corner stone in this building, joyning both parts of this discourse together,
And as a general introduction to either, I shall premise this, which shall be as the corner stone in this building, joining both parts of this discourse together,
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This demonstration I found upon Joh. 10. 30. [ I and my Father are one ] That whereas in this my Text he shewes how his Fathers will and his agree in one, he there gives the reason of it,
This demonstration I found upon John 10. 30. [ I and my Father Are one ] That whereas in this my Text he shows how his Father's will and his agree in one, he there gives the reason of it,
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For Christ there alledgeth them, as the reason why his heart, and power, and all in him is so engaged for the salvation of his own, that if he have any power in him,
For christ there allegeth them, as the reason why his heart, and power, and all in him is so engaged for the salvation of his own, that if he have any power in him,
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and concludes, that they shall never perish. And he sayes not only, that he will never cast them out, (as here) but that, neither shall any man pluck them out of his hand.
and concludes, that they shall never perish. And he Says not only, that he will never cast them out, (as Here) but that, neither shall any man pluck them out of his hand.
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and so, if they were not as deep in his heart as they are fast in his hands, this speech of his had not been made good, That they shall never perish. And then he gives the reason both of this resoluteness of his will,
and so, if they were not as deep in his heart as they Are fast in his hands, this speech of his had not been made good, That they shall never perish. And then he gives the reason both of this resoluteness of his will,
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as the Ten Kings are said to be of one minde when they agreed in one thing, Rev. 17. 13, 17. so Act. 4. 32. it is said, that they that believed were of one heart, and of one soule, that is, in judgement and consent of minde.
as the Ten Kings Are said to be of one mind when they agreed in one thing, Rev. 17. 13, 17. so Act. 4. 32. it is said, that they that believed were of one heart, and of one soul, that is, in judgement and consent of mind.
for you shall observe, that whereas there are three other witnesses mentioned to be on earth, there is this difference put between their concurrencie in their testimonies and that of these, that they agree in one, (so ver. 8.) but there is more said of these,
for you shall observe, that whereas there Are three other Witnesses mentioned to be on earth, there is this difference put between their concurrency in their testimonies and that of these, that they agree in one, (so for. 8.) but there is more said of these,
So that the thing that I am herein to speak to, is not so much his willingnes to the work of Redemption it self, (that I have elswhere handled apart) but his willingnesse and readinesse to save sinners.
So that the thing that I am herein to speak to, is not so much his willingness to the work of Redemption it self, (that I have elsewhere handled apart) but his willingness and readiness to save Sinners.
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and therefore I produce them under this Head. For they are said to be spoken by Wisdome, that is, Christ himself, he therein shewing how his minde stood towards us before the world began:
and Therefore I produce them under this Head. For they Are said to be spoken by Wisdom, that is, christ himself, he therein showing how his mind stood towards us before the world began:
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1. He and his Father delighted one in another, ver. 30. 2. In the salvation of men, My delights were with the sons of men, so ver. 31. And he speaks of men as falne;
1. He and his Father delighted one in Another, ver. 30. 2. In the salvation of men, My delights were with the Sons of men, so for. 31. And he speaks of men as fallen;
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And if all this joy of his be only in the thoughts of it, how much more will it delight him when he comes to do it? All this argues how great a matter this was in his esteem,
And if all this joy of his be only in the thoughts of it, how much more will it delight him when he comes to do it? All this argues how great a matter this was in his esteem,
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He was indeed most reserved unto that rich young man of any other, yet he used him courteously, the Text saith he loved him; Christ turned him not away,
He was indeed most reserved unto that rich young man of any other, yet he used him courteously, the Text Says he loved him; christ turned him not away,
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for underhand he strongly drawes her heart to him by his Spirit, and suggests thereby to her heart by way of answer, a consideration of the highest Faith towards him, that dogs might partake of the crums that fall from their Masters table.
for underhand he strongly draws her heart to him by his Spirit, and suggests thereby to her heart by Way of answer, a consideration of the highest Faith towards him, that Dogs might partake of the crumbs that fallen from their Masters table.
For otherwise Christs professed entertainment of all sinners was so open and notorious, as it was turned into his disgrace and opprobry, That he was a friend to Publicans and Sinners;
For otherwise Christ professed entertainment of all Sinners was so open and notorious, as it was turned into his disgrace and opprobry, That he was a friend to Publicans and Sinners;
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And how glad he was when any such came in unto him, he sufficiently expresseth by those parables on purpose taken up, of the joy of the Prodigals father for his returne,
And how glad he was when any such Come in unto him, he sufficiently Expresses by those parables on purpose taken up, of the joy of the Prodigals father for his return,
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and of the rejoycing for the finding of the lost groat, and likewise of the lost sheep more then of the 99. We read of Christs joy but seldome, and when it is at any time recorded, it is at the conversion of Soules.
and of the rejoicing for the finding of the lost groat, and likewise of the lost sheep more then of the 99. We read of Christ joy but seldom, and when it is At any time recorded, it is At the conversion of Souls.
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When he was converting the poor woman of Samaria, (which he doth as a pleasure and recreation to him) he forgets his meat, (although before he had been very hungry) and tels his Disciples that he had meat which they knew not of, which was indeed the saving that poor womans soul.
When he was converting the poor woman of Samaria, (which he does as a pleasure and recreation to him) he forgets his meat, (although before he had been very hungry) and tells his Disciples that he had meat which they knew not of, which was indeed the Saving that poor woman's soul.
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We finde him at another time in like manner rejoycing, namely in the story of his raising Lazarus, Iohn 11. 15. And what was it for? Not that himself should be glorified by so great a miracle, (even the greatest that ever he wrought) but (sayes he) I am glad for your sakes that I was not there, to the end that you might beleeve.
We find him At Another time in like manner rejoicing, namely in the story of his raising Lazarus, John 11. 15. And what was it for? Not that himself should be glorified by so great a miracle, (even the greatest that ever he wrought) but (Says he) I am glad for your sakes that I was not there, to the end that you might believe.
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So here in this place, when in the verse before my Text he had complained of them, that they would not beleeve, he comforts himself with this in the words of the Text, All that the Father giveth me shall come unto me.
So Here in this place, when in the verse before my Text he had complained of them, that they would not believe, he comforts himself with this in the words of the Text, All that the Father gives me shall come unto me.
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And after his Resurrection his last words recorded in Luke 24. 47. are [ That remission of sins should be preached in his name, beginning at Ierusalem, ] that so those whom he had prayed for (though they had crucified him) might be converted and saved.
And After his Resurrection his last words recorded in Lycia 24. 47. Are [ That remission of Sins should be preached in his name, beginning At Ierusalem, ] that so those whom he had prayed for (though they had Crucified him) might be converted and saved.
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And then (in the third place) now that he hath dyed and laid down that price which was to purchase the salvation of sinners, he must needs be much more willing (if it were possible he should be) then ever.
And then (in the third place) now that he hath died and laid down that price which was to purchase the salvation of Sinners, he must needs be much more willing (if it were possible he should be) then ever.
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Many Demonstrations there are from those obligations, which Christs sufferings and death do put upon him, which I have already given in a Treatise upon this very argument, The heart of Christ in Heaven, Part 2. onely I have reserved one or two for this place. As,
Many Demonstrations there Are from those obligations, which Christ sufferings and death do put upon him, which I have already given in a Treatise upon this very argument, The heart of christ in Heaven, Part 2. only I have reserved one or two for this place. As,
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The Apostle makes a motive of it unto the Galatians, Gal. 3. 34. Are ye so foolish, — have ye suffered so many things in vain? To be sure Christs death shall not be in vain:
The Apostle makes a motive of it unto the Galatians, Gal. 3. 34. are you so foolish, — have you suffered so many things in vain? To be sure Christ death shall not be in vain:
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He will not lose the end of his sufferings, (as the same Apostle intimates but 4. verses before Chap. 2. ult. ) A businesse that a man hath praied for much,
He will not loose the end of his sufferings, (as the same Apostle intimates but 4. Verses before Chap. 2. ult.) A business that a man hath prayed for much,
but because it is the fruit of his Prayers? Now much more glad is Christ to see the fruit of his death, The travaile of his soul, and thereby is satisfied, Isai. 53. 10. (a place I often quote to this purpose.) I will add but this to it.
but Because it is the fruit of his Prayers? Now much more glad is christ to see the fruit of his death, The travail of his soul, and thereby is satisfied, Isaiah 53. 10. (a place I often quote to this purpose.) I will add but this to it.
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When a woman hath been in travaile, she forgets all her paines for joy that a man-childe is borne, (which is the fruit of that her travail) and so doth Christ.
When a woman hath been in travail, she forgets all her pains for joy that a Manchild is born, (which is the fruit of that her travail) and so does christ.
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Some Extrinsecall demonstrations of Gods and Christs willingnesse to pardon sinners. ANd unto all these secret engagements both of God and Christ mutually to each other,
some Extrinsical demonstrations of God's and Christ willingness to pardon Sinners. ANd unto all these secret engagements both of God and christ mutually to each other,
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and to us, we may adde all the professed publications of their minds herein unto us, which have been made upon all occasions and by all means possible. As,
and to us, we may add all the professed publications of their minds herein unto us, which have been made upon all occasions and by all means possible. As,
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and hath renued it again and again, as with his own immediate voice from Heaven when Christ was baptized, This is my welbeloved Son in whom I am well pleased, heare him:
and hath renewed it again and again, as with his own immediate voice from Heaven when christ was baptised, This is my well-beloved Son in whom I am well pleased, hear him:
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Thirdly, The Holy Ghost he also herewith bearing witnesse, that God hath exalted Christ to be a Prince and Saviour, to give repentance and forgivenesse of sinnes.
Thirdly, The Holy Ghost he also herewith bearing witness, that God hath exalted christ to be a Prince and Saviour, to give Repentance and forgiveness of Sins.
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Acts 5. 31, 32. And so Heb. 2. 45. And these are these three witnesses in heaven, 1 John 5. 7. whose record as it followes is this, that there is life to be had in his Son Jesus Christ, v. 11.
Acts 5. 31, 32. And so Hebrew 2. 45. And these Are these three Witnesses in heaven, 1 John 5. 7. whose record as it follows is this, that there is life to be had in his Son jesus christ, v. 11.
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Secondly, By men, and to that end he hath given gifts to men, powerfull and full of glory, Ephes. 4. 8. &c. And a commission with those gifts, a most large and gratious one, And he hath committed to us the ministery of reconciliation, to wit, that God was in Christ, reconciling the world to himself. 2 Cor. 5. 20.
Secondly, By men, and to that end he hath given Gifts to men, powerful and full of glory, Ephesians 4. 8. etc. And a commission with those Gifts, a most large and gracious one, And he hath committed to us the Ministry of reconciliation, to wit, that God was in christ, reconciling the world to himself. 2 Cor. 5. 20.
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First, Not by bare word of mouth, but we have it under his hand, he hath left his mind in writing. This book which is dropt from heaven, the title of it is, The word of reconciliation. 2 Cor. 5. 19. the main argument of it being reconciliation.
First, Not by bore word of Mouth, but we have it under his hand, he hath left his mind in writing. This book which is dropped from heaven, the title of it is, The word of reconciliation. 2 Cor. 5. 19. the main argument of it being reconciliation.
In this book we find, proclamation sent forth after proclamation, book after book, line after line, all written to this end, that we sinners might have hope and strong consolation, as the Apostle witnesseth.
In this book we find, proclamation sent forth After proclamation, book After book, line After line, all written to this end, that we Sinners might have hope and strong consolation, as the Apostle Witnesseth.
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and that made advisedly with the greatest earnestnesse and deliberation that might be, Heb. 6. 17. God willing (the text sayes) more abundantly to manifest this his intent, the immutability of his counsell, he confirmed that promise with an oath, that by two immutable things, his word and oath, we might have strong consolation.
and that made advisedly with the greatest earnestness and deliberation that might be, Hebrew 6. 17. God willing (the text Says) more abundantly to manifest this his intent, the immutability of his counsel, he confirmed that promise with an oath, that by two immutable things, his word and oath, we might have strong consolation.
God began with the first of mankind, even with Adam and Eve, the ringleaders, the heads of this rebellion, who drew all the rest of the world into that enmity, these were yet reconciled.
God began with the First of mankind, even with Adam and Eve, the ringleaders, the Heads of this rebellion, who drew all the rest of the world into that enmity, these were yet reconciled.
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yea and according to Christ last promise on earth, ( that he would be with us to the end of the world, ) God is to this day reconciling the world of men to himself.
yea and according to christ last promise on earth, (that he would be with us to the end of the world,) God is to this day reconciling the world of men to himself.
As Christ therefore is willing: so should we, be a willing people. That which keepes men off, is, that they know not Christs minde and heart, think it not to be an indifferent thing to him whether you beleeve, or no;
As christ Therefore is willing: so should we, be a willing people. That which keeps men off, is, that they know not Christ mind and heart, think it not to be an indifferent thing to him whither you believe, or no;
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What, do we think that Jesus Christ is gone to heaven, there to complaine unto Angels of the unkindnesse and hardnes of mens hearts, that will not turne to him notwithstanding he hath done so much,
What, do we think that jesus christ is gone to heaven, there to complain unto Angels of the unkindness and hardness of men's hearts, that will not turn to him notwithstanding he hath done so much,
and his heart is more fully bent upon it then thus to leave it, of what he hath bought he will lose nothing. The truth is, he is more glad of us then we can be of him.
and his heart is more Fully bent upon it then thus to leave it, of what he hath bought he will loose nothing. The truth is, he is more glad of us then we can be of him.
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Hast thou a minde? he that came down from Heaven (as himself saith, in the text) to dye for thee, will meet thee more then half way (as the prodigals father is said to do) by his spirit;
Hast thou a mind? he that Come down from Heaven (as himself Says, in the text) to die for thee, will meet thee more then half Way (as the prodigals father is said to do) by his Spirit;
how much more joy is there in Christs heart? If there be joy in the bed chamber men (as Iohn speakes) what joy is there in the bridgrooms hearts? or if among the standers by,
how much more joy is there in Christ heart? If there be joy in the Bed chamber men (as John speaks) what joy is there in the bridgrooms hearts? or if among the standers by,
when a manchild is borne into the world, how much more doth the mother that was in travaile for it (as Christs soul was,) how much more doth she rejoyce? O therefore come in unto him.
when a Manchild is born into the world, how much more does the mother that was in travail for it (as Christ soul was,) how much more does she rejoice? O Therefore come in unto him.
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even when you are sinning; (as on earth we see he did for the Jews when they were a crucifying him.) Now because he could not for this other busines come himself, he therefore sends us his Ambassadours,
even when you Are sinning; (as on earth we see he did for the jews when they were a crucifying him.) Now Because he could not for this other business come himself, he Therefore sends us his ambassadors,
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and in all these respects, when ever the Gospel is preacht, he is said to spe•k from heaven, Refuse not him that speaks from heaven, Heb. 12. 23. And though you have not his bodily presence as they had who heard himselfe preach here on earth;
and in all these respects, when ever the Gospel is preached, he is said to spe•k from heaven, Refuse not him that speaks from heaven, Hebrew 12. 23. And though you have not his bodily presence as they had who herd himself preach Here on earth;
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For if thou comest to him, what dost thou come for? pardon of sins? and what is it in him that must procure that? his having dyed for thee; that was it.
For if thou Comest to him, what dost thou come for? pardon of Sins? and what is it in him that must procure that? his having died for thee; that was it.
