The grand statute: or The law of death unalterable; opened and applied in a sermon preached May 11. 1660. At the funerals of that pious, useful, and much lamented gent. Mr. John Cope in the parish-church of St. Mary-Bothaw London. By John Kitchin, M.A. minister of St. Mary-Abchurch London.

Kitchin, John
Publisher: printed for Francis Kitchin and John Garway and are to be sold at the sign of St Pauls Church in Pauls Chaine
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A87797 ESTC ID: R207918 STC ID: K655
Subject Headings: Cope, John, d. 1660; Funeral sermons -- 17th century;
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0 THE Grand Statute: OR, The Law of Death unalterable. HEB. 9.27. And as — It is appointed unto men once to die, but after this judgement. So — THE Grand Statute: OR, The Law of Death unalterable. HEBREW. 9.27. And as — It is appointed unto men once to die, but After this judgement. So — dt j n1: cc, dt n1 pp-f n1 j. n1. crd. cc p-acp — pn31 vbz vvn p-acp n2 a-acp pc-acp vvi, cc-acp p-acp d n1. np1 — (4) sermon (DIV1) 0 Image 5
1 FOR the Coherence of the words with the Context, be pleased to take notice of Saint Pauls drift in this Chapter, which is this; FOR the Coherence of the words with the Context, be pleased to take notice of Saint Paul's drift in this Chapter, which is this; p-acp dt n1 pp-f dt n2 p-acp dt n1, vbb vvn pc-acp vvi n1 pp-f n1 npg1 n1 p-acp d n1, r-crq vbz d; (4) sermon (DIV1) 2 Image 5
2 namely, to compare Law and Gospel together, and hereby to prove the Gospel-Administration to be far more excellent than the Mosaical Oeconomy, and Legal dispensation; And this he does briefly, but fully, in a few words, but in many particulars. namely, to compare Law and Gospel together, and hereby to prove the Gospel administration to be Far more excellent than the Mosaical Oeconomy, and Legal Dispensation; And this he does briefly, but Fully, in a few words, but in many particulars. av, pc-acp vvi n1 cc n1 av, cc av pc-acp vvi dt n1 pc-acp vbi av-j av-dc j cs dt j np1, cc j n1; cc d pns31 vdz av-j, p-acp av-j, p-acp dt d n2, p-acp p-acp d n2-j. (4) sermon (DIV1) 2 Image 5
3 In the 23. ver. there's the Comparison instituted. In the rest you have the Comparison illustrated. In the 23. ver. there's the Comparison instituted. In the rest you have the Comparison illustrated. p-acp dt crd fw-la. pc-acp|vbz dt n1 vvn. p-acp dt n1 pn22 vhb dt n1 vvn. (4) sermon (DIV1) 3 Image 5
4 In the 23. ver. It was therefore necessary saith the Apostle, that the patterns of things in the heavens should be purified with these, meaning the Legal Ceremonies before mentioned, but the heavenly things themselves with better sacrifices than these: this is the comparison; In the 23. ver. It was Therefore necessary Says the Apostle, that the patterns of things in the heavens should be purified with these, meaning the Legal Ceremonies before mentioned, but the heavenly things themselves with better Sacrifices than these: this is the comparison; p-acp dt crd fw-la. pn31 vbds av j vvz dt n1, cst dt n2 pp-f n2 p-acp dt n2 vmd vbi vvn p-acp d, vvg dt j n2 a-acp vvn, p-acp dt j n2 px32 p-acp j n2 cs d: d vbz dt n1; (4) sermon (DIV1) 5 Image 5
5 Gospel Ordinances are NONLATINALPHABET, they are heavenly things, so called for their stability, for their perpetuity, for their sublimity, for their spirituality, whereas the Legal Ceremonies they were at the best but NONLATINALPHABET, the patterns of heavenly things, these were the substance, those were but the shadows; those were meaner, these were better sacrifices; Gospel Ordinances Are, they Are heavenly things, so called for their stability, for their perpetuity, for their sublimity, for their spirituality, whereas the Legal Ceremonies they were At the best but, the patterns of heavenly things, these were the substance, those were but the shadows; those were meaner, these were better Sacrifices; n1 n2 vbr, pns32 vbr j n2, av vvn p-acp po32 n1, p-acp po32 n1, p-acp po32 n1, p-acp po32 n1, cs dt j n2 pns32 vbdr p-acp dt js p-acp, dt n2 pp-f j n2, d vbdr dt n1, d vbdr p-acp dt n2; d vbdr jc, d vbdr jc n2; (4) sermon (DIV1) 5 Image 5
6 'tis true, those were necessary pro hic & nunc, and they were beautiful in their season, it's true, those were necessary Pro hic & nunc, and they were beautiful in their season, pn31|vbz j, d vbdr j fw-la fw-la cc fw-la, cc pns32 vbdr j p-acp po32 n1, (4) sermon (DIV1) 5 Image 5
7 but God had provided better things for us. but God had provided better things for us. cc-acp np1 vhd vvn jc n2 p-acp pno12. (4) sermon (DIV1) 5 Image 5
8 This he proves and illustrates in the next verse to the end, and that in four particulars: 1. We have a better Priest. 2. We have a better offering. 3. We have a better place. 4. We have a better manner. This he Proves and illustrates in the next verse to the end, and that in four particulars: 1. We have a better Priest. 2. We have a better offering. 3. We have a better place. 4. We have a better manner. d pns31 vvz cc vvz p-acp dt ord n1 p-acp dt n1, cc cst p-acp crd n2-j: crd pns12 vhb dt jc n1. crd pns12 vhb dt jc vvg. crd pns12 vhb dt jc n1. crd pns12 vhb dt jc n1. (4) sermon (DIV1) 6 Image 5
9 1. A better Priest we have; 1. A better Priest we have; crd dt jc n1 pns12 vhb; (4) sermon (DIV1) 7 Image 5
10 theirs was an high Priest indeed, to wit, Aaron ver. 25. the high Priest entred into the holy place; theirs was an high Priest indeed, to wit, Aaron ver. 25. the high Priest entered into the holy place; png32 vbds dt j n1 av, pc-acp vvi, np1 fw-la. crd dt j n1 vvn p-acp dt j n1; (4) sermon (DIV1) 7 Image 5
11 but ours is an higher Priest, to wit, Christ ver. 24. Christ is entred into heaven. 2. Better offerings we have; but ours is an higher Priest, to wit, christ ver. 24. christ is entered into heaven. 2. Better offerings we have; p-acp png12 vbz dt jc n1, pc-acp vvi, np1 fw-la. crd np1 vbz vvn p-acp n1. crd j n2 pns12 vhb; (4) sermon (DIV1) 7 Image 5
12 their offerings were the blood of others, namely, of other things; their offerings were the blood of Others, namely, of other things; po32 n2 vbdr dt n1 pp-f n2-jn, av, pp-f j-jn n2; (4) sermon (DIV1) 8 Image 5
13 Bulls and Goats, and Rams, and Lambs were their sacrifices, intimated verse 25. the high Priest entred — with the blood of others; Bulls and Goats, and Rams, and Lambs were their Sacrifices, intimated verse 25. the high Priest entered — with the blood of Others; n2 cc n2, cc n2, cc n2 vbdr po32 n2, vvd n1 crd dt j n1 vvn — p-acp dt n1 pp-f n2-jn; (4) sermon (DIV1) 8 Image 5
14 but our offerings are the blood of Christ himself, the Priest himself; but our offerings Are the blood of christ himself, the Priest himself; p-acp po12 n2 vbr dt n1 pp-f np1 px31, dt n1 px31; (4) sermon (DIV1) 8 Image 5
15 he's both Priest and Sacrifice too, ver. 26. he hath appeared to put away sin by the Sacrifice of himselfe. he's both Priest and Sacrifice too, ver. 26. he hath appeared to put away since by the Sacrifice of himself. pns31|vbz d n1 cc n1 av, fw-la. crd pns31 vhz vvn pc-acp vvi av n1 p-acp dt n1 pp-f px31. (4) sermon (DIV1) 8 Image 5
16 3. A better place we have, their places of propitiation were the Tabernacle, and Temple, places made with hands, Bazaliels hands, 3. A better place we have, their places of propitiation were the Tabernacle, and Temple, places made with hands, Bazaliels hands, crd dt jc vvb pns12 vhb, po32 n2 pp-f n1 vbdr dt n1, cc n1, n2 vvn p-acp n2, n2 n2, (4) sermon (DIV1) 9 Image 5
17 and Aholiah 's hands, and the workmens hands, ver. 24. He is not entred into the holy places made with hands, which are the figures of the true; and Aholic is hands, and the workmen's hands, ver. 24. He is not entered into the holy places made with hands, which Are the figures of the true; cc np1 vbz n2, cc dt ng2 n2, fw-la. crd pns31 vbz xx vvn p-acp dt j n2 vvn p-acp n2, r-crq vbr dt n2 pp-f dt j; (4) sermon (DIV1) 9 Image 5
18 but our place of propitiation is heaven it self, ver. 24. but into heaven it self He is entred, now to appear in the presence of God for us, but our place of propitiation is heaven it self, ver. 24. but into heaven it self He is entered, now to appear in the presence of God for us, p-acp po12 n1 pp-f n1 vbz n1 pn31 n1, fw-la. crd p-acp p-acp n1 pn31 n1 pns31 vbz vvn, av pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno12, (4) sermon (DIV1) 9 Image 5
19 an house not made with hands, 2 Cor. 5.1. 4. A better manner we have, their offerings were repeated, and that often, to note their imperfection; an house not made with hands, 2 Cor. 5.1. 4. A better manner we have, their offerings were repeated, and that often, to note their imperfection; dt n1 xx vvn p-acp n2, crd np1 crd. crd dt jc n1 pns12 vhb, po32 n2 vbdr vvn, cc cst av, pc-acp vvi po32 n1; (4) sermon (DIV1) 9 Image 5
20 every year new offerings, ver. 25. — The high Priest entred into the holy place every year with the blood of others; every year new offerings, ver. 25. — The high Priest entered into the holy place every year with the blood of Others; d n1 j n2, fw-la. crd — dt j n1 vvn p-acp dt j n1 d n1 p-acp dt n1 pp-f n2-jn; (4) sermon (DIV1) 10 Image 5
21 but our offering is but once, and once for all; not towards the end of the year, but towards the end of the world, verse 26. with 25. Nor yet that he should offer himself often, — for then must he often have suffered since the foundation of the world, but our offering is but once, and once for all; not towards the end of the year, but towards the end of the world, verse 26. with 25. Nor yet that he should offer himself often, — for then must he often have suffered since the Foundation of the world, p-acp po12 n1 vbz p-acp a-acp, cc a-acp p-acp d; xx p-acp dt n1 pp-f dt n1, p-acp p-acp dt n1 pp-f dt n1, n1 crd p-acp crd ccx av cst pns31 vmd vvi px31 av, — p-acp av vmb pns31 av vhi vvn p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 10 Image 5
22 but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. but now once in the end of the world hath he appeared to put away since by the sacrifice of himself. cc-acp av c-acp p-acp dt n1 pp-f dt n1 vhz pns31 vvd pc-acp vvi av n1 p-acp dt n1 pp-f px31. (4) sermon (DIV1) 10 Image 5
23 And this he proves and illustrates in the two last verses. And this he Proves and illustrates in the two last Verses. cc d pns31 vvz cc vvz p-acp dt crd ord n2. (4) sermon (DIV1) 11 Image 5
24 1. Laying down his NONLATINALPHABET, or 〈 ◊ 〉 for his medium and proof in the words of my Text. As it is appointed unto men once to die. 1. Laying down his, or 〈 ◊ 〉 for his medium and proof in the words of my Text. As it is appointed unto men once to die. — crd vvg a-acp po31, cc 〈 sy 〉 c-acp po31 fw-la cc n1 p-acp dt n2 pp-f po11 np1 p-acp pn31 vbz vvn p-acp n2 a-acp pc-acp vvi. — (4) sermon (DIV1) 12 Image 5
25 2. Applying his NONLATINALPHABET, or 〈 ◊ 〉 for his illustration in the words following, So Christ was once offered to bear the sins of many, &c. q. d. 2. Applying his, or 〈 ◊ 〉 for his illustration in the words following, So christ was once offered to bear the Sins of many, etc. q. worser. crd vvg po31, cc 〈 sy 〉 c-acp po31 n1 p-acp dt n2 vvg, av np1 vbds a-acp vvn pc-acp vvi dt n2 pp-f d, av vvd. sy. (4) sermon (DIV1) 13 Image 5
26 There's no man dies any more than once; There's no man die any more than once; pc-acp|vbz dx n1 vvz d dc cs a-acp; (4) sermon (DIV1) 13 Image 5
27 but our offering and sacrifice is a man, the blood of Christ, God-man, therefore he must and can die but once; but our offering and sacrifice is a man, the blood of christ, God-man, Therefore he must and can die but once; cc-acp po12 n1 cc n1 vbz dt n1, dt n1 pp-f np1, n1, av pns31 vmb cc vmb vvi cc-acp a-acp; (4) sermon (DIV1) 13 Image 5
28 It is appointed unto man once to die; but after this, judgment. It is appointed unto man once to die; but After this, judgement. pn31 vbz vvn p-acp n1 a-acp pc-acp vvi; cc-acp p-acp d, n1. (4) sermon (DIV1) 13 Image 5
29 In the words there are two of those quatuor novissima, two of those four last things that the Ancients have advised us often to remember and consider; In the words there Are two of those quatuor novissima, two of those four last things that the Ancients have advised us often to Remember and Consider; p-acp dt n2 a-acp vbr crd pp-f d vvb fw-la, crd pp-f d crd ord n2 cst dt n2-j vhb vvn pno12 av pc-acp vvi cc vvi; (4) sermon (DIV1) 14 Image 5
30 Death, Judgment, Considera tres re & non venies in transgressionem, unde veneris, è sordibus: quo tandem sis abiturus, inpulverem: Death, Judgement, Considera tres re & non venies in transgressionem, unde veneris, è sordibus: quo tandem sis abiturus, inpulverem: n1, n1, fw-la fw-la fw-mi cc pix vvz p-acp fw-la, fw-la fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la: (4) sermon (DIV1) 14 Image 5
31 coram quo rationem es red diturus, coram Sanct. Ben. R•f. Akiba. Particutare sigillatim, statim dum moriuntur. Carthus. coram quo rationem es read diturus, coram Sanct. Ben. R•f. Akiba. Particutare Sigillatim, Immediately dum moriuntur. Carthusian. fw-la fw-la fw-la fw-la vvd fw-la, fw-la np1 np1 n1. np1. fw-la av, av fw-la fw-la. np1. (4) sermon (DIV1) 14 Image 5
32 Heaven, Hell, here are two of them, not only named, but stated. 1. The certainty of Death after sin. Heaven, Hell, Here Are two of them, not only nam, but stated. 1. The certainty of Death After since. n1, n1, av vbr crd pp-f pno32, xx av-j vvn, p-acp vvn. crd dt n1 pp-f n1 p-acp n1. (4) sermon (DIV1) 14 Image 5
33 He hath appeared to put away sin — as it is appointed unto men once to die. He hath appeared to put away since — as it is appointed unto men once to die. pns31 vhz vvn pc-acp vvi av n1 — c-acp pn31 vbz vvn p-acp n2 a-acp pc-acp vvi. (4) sermon (DIV1) 15 Image 5
34 2. The Celerity of Judgement after Death, but after this Judgement, NONLATINALPHABET, immediatè post, as the phrase imports. John 19.38. Ile handle the first of these only, The certainty of Death. It is appointed, &c. Wherein you have three Doctrines observable. 2. The Celerity of Judgement After Death, but After this Judgement,, immediatè post, as the phrase imports. John 19.38. I'll handle the First of these only, The certainty of Death. It is appointed, etc. Wherein you have three Doctrines observable. crd dt n1 pp-f n1 p-acp n1, p-acp p-acp d n1,, fw-fr n1, p-acp dt n1 vvz. np1 crd. pns11|vmb vvi dt ord pp-f d j, dt n1 pp-f n1. pn31 vbz vvn, av c-crq pn22 vhb crd n2 j. (4) sermon (DIV1) 16 Image 5
35 1. Death is the Lot and portion of all men sooner or later, first or last: 1. Death is the Lot and portion of all men sooner or later, First or last: crd n1 vbz dt n1 cc n1 pp-f d n2 av-c cc jc, ord cc vvi: (4) sermon (DIV1) 19 Image 5
36 It is appointed unto men — to die. It is appointed unto men — to die. pn31 vbz vvn p-acp n2 — pc-acp vvi. (4) sermon (DIV1) 19 Image 5
37 2. Death comes but once to men naturally, It is appointed unto men once to die. 2. Death comes but once to men naturally, It is appointed unto men once to die. crd n1 vvz p-acp a-acp p-acp n2 av-j, pn31 vbz vvn p-acp n2 a-acp pc-acp vvi. (4) sermon (DIV1) 20 Image 5
38 3. Death ever comes by, and never comes but by Gods appointment: It is appointed unto men, &c. I shall God willing, handle them all, and therefore I can but paraphrase upon each particular. 3. Death ever comes by, and never comes but by God's appointment: It is appointed unto men, etc. I shall God willing, handle them all, and Therefore I can but Paraphrase upon each particular. crd n1 av vvz p-acp, cc av-x vvz cc-acp p-acp ng1 n1: pn31 vbz vvn p-acp n2, av pns11 vmb np1 j, vvb pno32 d, cc av pns11 vmb p-acp n1 p-acp d j. (4) sermon (DIV1) 21 Image 5
39 1. Doct. Death is the lot and portion of all men sooner or later; 1. Doct. Death is the lot and portion of all men sooner or later; crd np1 n1 vbz dt n1 cc n1 pp-f d n2 av-c cc jc; (4) sermon (DIV1) 23 Image 5
40 for the evidence of which we must know, that there is a threefold death mentioned in Scripture. for the evidence of which we must know, that there is a threefold death mentioned in Scripture. p-acp dt n1 pp-f r-crq pns12 vmb vvi, cst pc-acp vbz dt j n1 vvn p-acp n1. (4) sermon (DIV1) 23 Image 5
41 1 A sinful death. 2. A spiritual death. 3. A penal death; 1 A sinful death. 2. A spiritual death. 3. A penal death; vvn dt j n1. crd dt j n1. crd dt j n1; (4) sermon (DIV1) 23 Image 5
42 adeath of grace, which is sinful; a death of sin, which is gracious and spiritual; a death of the person, which is penal; or there is, 1. A death in sin. 2. A death to sin. 3. A death for sin. adeath of grace, which is sinful; a death of since, which is gracious and spiritual; a death of the person, which is penal; or there is, 1. A death in since. 2. A death to since. 3. A death for since. n1 pp-f n1, r-crq vbz j; dt n1 pp-f n1, r-crq vbz j cc j; dt n1 pp-f dt n1, r-crq vbz j; cc pc-acp vbz, crd dt n1 p-acp n1. crd dt n1 p-acp n1. crd dt n1 p-acp n1. (4) sermon (DIV1) 23 Image 5
43 1. A death sin sin, Ephes. 2.1. You hath he quickned who were dead in sins; 1. A death since since, Ephesians 2.1. You hath he quickened who were dead in Sins; crd dt n1 n1 n1, np1 crd. pn22 vhz pns31 vvn r-crq vbdr j p-acp n2; (4) sermon (DIV1) 24 Image 5
44 and this is a sad death, this is a woful death; and this is a sad death, this is a woeful death; cc d vbz dt j n1, d vbz dt j n1; (4) sermon (DIV1) 24 Image 5
45 many are thus dead and no body misses them, no body knows them, no body laments them, saying ah my brother! or ah sister! many Are thus dead and no body misses them, no body knows them, no body laments them, saying ah my brother! or ah sister! d vbr av j cc dx n1 vvz pno32, dx n1 vvz pno32, dx n1 vvz pno32, vvg uh po11 n1! cc uh n1! (4) sermon (DIV1) 24 Image 5
46 ah my wife, or ah husband! ah my Lord, or ah his glory! there are thousands of these walking ghosts go up and down the streets every day, and that without observation; ah my wife, or ah husband! ah my Lord, or ah his glory! there Are thousands of these walking Ghosts go up and down the streets every day, and that without observation; uh po11 n1, cc uh n1! uh po11 n1, cc uh po31 n1! pc-acp vbr crd pp-f d vvg n2 vvb a-acp cc a-acp dt n2 d n1, cc cst p-acp n1; (4) sermon (DIV1) 24 Image 5
47 such a one was she, as merry as she was, 1 Tim. 5.6. The widow that liveth in pleasure, is dead while she liveth; such a one was she, as merry as she was, 1 Tim. 5.6. The widow that lives in pleasure, is dead while she lives; d dt pi vbds pns31, c-acp j c-acp pns31 vbds, crd np1 crd. dt n1 cst vvz p-acp n1, vbz j cs pns31 vvz; (4) sermon (DIV1) 24 Image 5
48 the husband is dead, the husband is dead, every one knows that; Oh but look to't! for Gods sake look to't; the husband is dead, the husband is dead, every one knows that; O but look to't! for God's sake look to't; dt n1 vbz j, dt n1 vbz j, d pi vvz d; uh cc-acp vvb p-acp|pn31! p-acp npg1 n1 vvb p-acp|pn31; (4) sermon (DIV1) 24 Image 5
49 the widow may bedead also, if she be not careful and watchful, the widow that lives in pleasure is dead, yea twice dead, Jude 12. 2. A death to sin, as Barzillai was dead to Davids Courtship, to whom all his royal and pompous entertainment would seeme but as dry and saplesse things; 2 Sam. 19.35. the widow may bedead also, if she be not careful and watchful, the widow that lives in pleasure is dead, yea twice dead, U^de 12. 2. A death to since, as Barzillai was dead to Davids Courtship, to whom all his royal and pompous entertainment would seem but as dry and sapless things; 2 Sam. 19.35. dt n1 vmb av av, cs pns31 vbb xx j cc j, dt n1 cst vvz p-acp n1 vbz j, uh av j, np1 crd crd dt n1 p-acp n1, p-acp np1 vbds j pc-acp npg1 n1, p-acp ro-crq d po31 j cc j n1 vmd vvi cc-acp c-acp j cc j n2; crd np1 crd. (4) sermon (DIV1) 24 Image 5
50 Can I discerne betweene good and evil? Can thy servant taste what I eate or what I drink? Can I hear any more the voice of singing-men or singing-women? He was dead ey'd to his Pageants, Can I discern between good and evil? Can thy servant taste what I eat or what I drink? Can I hear any more the voice of Singing-men or Singingwomen? He was dead eyed to his Pageants, vmb pns11 vvi p-acp j cc j-jn? vmb po21 n1 vvi r-crq pns11 vvb cc r-crq pns11 vvb? vmb pns11 vvi d av-dc dt n1 pp-f n2 cc n2? pns31 vbds j vvn p-acp po31 n2, (4) sermon (DIV1) 25 Image 5
51 and dead pallated to his banquets, and dead ear'd to his musick; and dead pallated to his banquets, and dead eared to his music; cc j vvn p-acp po31 n2, cc j vvn p-acp po31 n1; (4) sermon (DIV1) 25 Image 5
52 so dead to pride, and dead to lust, and dead to covetousnesse, dead to the world, so dead to pride, and dead to lust, and dead to covetousness, dead to the world, av j p-acp n1, cc j p-acp n1, cc j p-acp n1, j p-acp dt n1, (4) sermon (DIV1) 25 Image 5
53 and dead to self, &c. and this now is a good death, this is a right NONLATINALPHABET indeed, this is an happy death; and dead to self, etc. and this now is a good death, this is a right indeed, this is an happy death; cc j p-acp n1, av cc d av vbz dt j n1, d vbz dt j-jn av, d vbz dt j n1; (4) sermon (DIV1) 25 Image 5
54 and oh that every living soul in the Congregation was thus dead! oh that this Fvneral Sermon might be the Funeral of all your lusts! and o that every living soul in the Congregation was thus dead! o that this Funeral Sermon might be the Funeral of all your Lustiest! cc uh cst d j-vvg n1 p-acp dt n1 vbds av j! uh cst d n1 n1 vmd vbi dt n1 pp-f d po22 n2! (4) sermon (DIV1) 25 Image 5
55 this you have mentioned in Colos. 3.3. for ye are dead, i. e. dead to sin; and in Rom. 6.2. so expounded; this you have mentioned in Colos 3.3. for you Are dead, i. e. dead to since; and in Rom. 6.2. so expounded; d pn22 vhb vvn p-acp np1 crd. p-acp pn22 vbr j, sy. sy. j p-acp n1; cc p-acp np1 crd. av vvn; (4) sermon (DIV1) 25 Image 5
56 How shall we that are dead to sinne, live any longer therein? How shall we that Are dead to sin, live any longer therein? c-crq vmb pns12 d vbr j p-acp n1, vvb d av-jc av? (4) sermon (DIV1) 25 Image 5
57 3. A death for sin, the work turn'd into wages, the crime made the punishment, Rom. 6.23. The wages of sin is death, Rom. 6.21. The end of sin is death. 3. A death for since, the work turned into wages, the crime made the punishment, Rom. 6.23. The wages of since is death, Rom. 6.21. The end of since is death. crd dt n1 p-acp n1, dt vvb vvn p-acp n2, dt n1 vvd dt n1, np1 crd. dt n2 pp-f n1 vbz n1, np1 crd. dt n1 pp-f n1 vbz n1. (4) sermon (DIV1) 26 Image 5
58 Culpa morique fuit, paena morique fuit. Death was our sin, and it was fit Sin should be punished by it: Culpa morique fuit, paena morique fuit. Death was our since, and it was fit since should be punished by it: fw-la n1 fw-la, fw-la n1 fw-la. n1 vbds po12 n1, cc pn31 vbds j n1 vmd vbi vvn p-acp pn31: (4) sermon (DIV1) 26 Image 5
59 Now this last death is twofold, or at least in reference to the subject thereof to be doubly considered: Now this last death is twofold, or At least in Referente to the Subject thereof to be doubly considered: av d ord n1 vbz j, cc p-acp ds p-acp n1 p-acp dt n-jn av pc-acp vbi av-jn vvn: (4) sermon (DIV1) 27 Image 5
60 1. The death of the Surety, or the death of Christ for us; and this is a glorious death, this is a Christians triumphant death, we can boast of this death against all the world, against all the Divels in Hell, against all accusations of conscience, against all exactions of Justice; 1. The death of the Surety, or the death of christ for us; and this is a glorious death, this is a Christians triumphant death, we can boast of this death against all the world, against all the Devils in Hell, against all accusations of conscience, against all exactions of justice; crd dt n1 pp-f dt n1, cc dt n1 pp-f np1 p-acp pno12; cc d vbz dt j n1, d vbz dt njpg2 j n1, pns12 vmb vvi pp-f d n1 p-acp d dt n1, p-acp d dt n2 p-acp n1, p-acp d n2 pp-f n1, p-acp d n2 pp-f n1; (4) sermon (DIV1) 28 Image 5
61 this will smooth the wrinckles of Gods brow, and appease his anger and indignation, as that of Uriah 's did Davids; Uriah the Hittite is dead also, that pleased David; so Christ our Sacrifice is dead also, and that pleases God. this will smooth the wrinkles of God's brow, and appease his anger and Indignation, as that of Uriah is did Davids; Uriah the Hittite is dead also, that pleased David; so christ our Sacrifice is dead also, and that Pleases God. d vmb vvi dt n2 pp-f npg1 n1, cc vvi po31 n1 cc n1, c-acp d pp-f np1 vbz vdd npg1; np1 dt np1 vbz j av, cst vvd np1; av np1 po12 n1 vbz j av, cc d vvz np1. (4) sermon (DIV1) 28 Image 5
62 Rom. 8.33, 34. Who shall lay any thing to the charge of Gods Elect? It is God that justifieth: Rom. 8.33, 34. Who shall lay any thing to the charge of God's Elect? It is God that Justifieth: np1 crd, crd q-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31 vbz np1 cst vvz: (4) sermon (DIV1) 28 Image 5
63 Who is he that condemneth? It is Christ that died: Who is he that Condemneth? It is christ that died: r-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd: (4) sermon (DIV1) 28 Image 5
64 Nay, we can boast of this death even against death it self, O death where's thy sting? O grave where's thy victory? thanks be to God which giveth us the victory through our Lord Jesus Christ, 1 Cor. 15.55, 57. There are two parts of that triumphant NONLATINALPHABET, sung accordingly by both parts of a Saint: Nay, we can boast of this death even against death it self, Oh death where's thy sting? O grave where's thy victory? thanks be to God which gives us the victory through our Lord jesus christ, 1 Cor. 15.55, 57. There Are two parts of that triumphant, sung accordingly by both parts of a Saint: uh, pns12 vmb vvi pp-f d n1 av p-acp n1 pn31 n1, uh n1 q-crq|vbz po21 n1? sy n1 q-crq|vbz po21 n1? n2 vbb p-acp np1 r-crq vvz pno12 dt n1 p-acp po12 n1 np1 np1, vvn np1 crd, crd pc-acp vbr crd n2 pp-f d j, vvd av-vvg p-acp d n2 pp-f dt n1: (4) sermon (DIV1) 28 Image 5
65 O death where's thy sting? that the soul sings: O grave where's thy victory? that the body sings: Oh death where's thy sting? that the soul sings: Oh grave where's thy victory? that the body sings: uh n1 q-crq|vbz po21 n1? cst dt n1 vvz: uh n1 q-crq|vbz po21 n1? cst dt n1 vvz: (4) sermon (DIV1) 28 Image 5
66 Thanks be to God which giveth us the victory; that both sing; Thanks be to God which gives us the victory; that both sing; n2 vbb p-acp np1 r-crq vvz pno12 dt n1; cst d vvb; (4) sermon (DIV1) 28 Image 5
67 over the sting of death, by sanctification: over the stroke of death by resurrection: and both through the death of Christ who by death has slain death as the water-Snake does the Crocodile. over the sting of death, by sanctification: over the stroke of death by resurrection: and both through the death of christ who by death has slave death as the water-Snake does the Crocodile. p-acp dt vvb pp-f n1, p-acp n1: p-acp dt vvd pp-f n1 p-acp n1: cc d p-acp dt n1 pp-f np1 r-crq p-acp n1 vhz vvn n1 p-acp dt n1 vdz dt n1. (4) sermon (DIV1) 28 Image 5
68 2. The death of the party, or the death of us, and this is twofold; consisting 2. The death of the party, or the death of us, and this is twofold; consisting crd dt n1 pp-f dt n1, cc dt n1 pp-f pno12, cc d vbz j; vvg (4) sermon (DIV1) 29 Image 5
69 First, In the separation of the soul from the body, and this is a little troublesome death, especially to nature, these two old acquaintance play loth to depart when the time comes; First, In the separation of the soul from the body, and this is a little troublesome death, especially to nature, these two old acquaintance play loath to depart when the time comes; ord, p-acp dt n1 pp-f dt n1 p-acp dt n1, cc d vbz dt j j n1, av-j p-acp n1, d crd j n1 vvi j pc-acp vvi c-crq dt n1 vvz; (4) sermon (DIV1) 30 Image 5
70 Inducias etiam ad horam, as he said: Oh reprieve me! though it be but an hour, and 'twill be sweet; Inducias etiam ad horam, as he said: O reprieve me! though it be but an hour, and it'll be sweet; np1 fw-la fw-la fw-la, c-acp pns31 vvd: uh vvb pno11! cs pn31 vbb p-acp dt n1, cc pn31|vmb vbi j; (4) sermon (DIV1) 30 Image 5
71 nay beloved, a child of God himself may sometimes be so fearful of this King of terrors, that at the approach of death he may be forced to cry quarter: So did David, Oh spare me! nay Beloved, a child of God himself may sometime be so fearful of this King of terrors, that At the approach of death he may be forced to cry quarter: So did David, O spare me! uh j-vvn, dt n1 pp-f np1 px31 vmb av vbi av j pp-f d n1 pp-f n2, cst p-acp dt n1 pp-f n1 pns31 vmb vbi vvn pc-acp vvi n1: av vdd np1, uh vvb pno11! (4) sermon (DIV1) 30 Image 5
72 that I may recover strength before I go hence and be no more, Psal. 39.13. that I may recover strength before I go hence and be no more, Psalm 39.13. cst pns11 vmb vvi n1 c-acp pns11 vvb av cc vbb dx av-dc, np1 crd. (4) sermon (DIV1) 30 Image 5
73 Secondly, In the separation of soul and body both from God to all eternity, and this is the bitternesse of death, this is the dregs of death, this is death armed, death with a sting and poyson too: Secondly, In the separation of soul and body both from God to all eternity, and this is the bitterness of death, this is the dregs of death, this is death armed, death with a sting and poison too: ord, p-acp dt n1 pp-f n1 cc n1 av-d p-acp np1 p-acp d n1, cc d vbz dt n1 pp-f n1, d vbz dt n2 pp-f n1, d vbz n1 vvn, n1 p-acp dt n1 cc vvi av: (4) sermon (DIV1) 31 Image 5
74 called in Scripture the second death, Revel. 20.14. death and hell were cast into the lake of fire, this is the second death. called in Scripture the second death, Revel. 20.14. death and hell were cast into the lake of fire, this is the second death. vvd p-acp n1 dt ord n1, vvb. crd. n1 cc n1 vbdr vvn p-acp dt n1 pp-f n1, d vbz dt ord n1. (4) sermon (DIV1) 31 Image 5
75 The death in the Text is to be understood of the death of the party for sin, consisting in the separation of soul and body one from another, The death in the Text is to be understood of the death of the party for since, consisting in the separation of soul and body one from Another, dt n1 p-acp dt n1 vbz pc-acp vbi vvn pp-f dt n1 pp-f dt n1 p-acp n1, vvg p-acp dt n1 pp-f n1 cc n1 crd p-acp n-jn, (4) sermon (DIV1) 31 Image 5
76 and so 'tis appointed unto men once to die; unto men, i. e. unto all men, a man, and a mortal, signifying one and the same thing; and so it's appointed unto men once to die; unto men, i. e. unto all men, a man, and a Mortal, signifying one and the same thing; cc av pn31|vbz vvn p-acp n2 a-acp pc-acp vvi; p-acp n2, sy. sy. p-acp d n2, dt n1, cc dt j-jn, vvg crd cc dt d n1; (4) sermon (DIV1) 31 Image 5
77 scio me genuisse mortalem, said that Philosopher, when newes came that his son was dead; I knew I had begot a mortal: scio me genuisse mortalem, said that Philosopher, when news Come that his son was dead; I knew I had begotten a Mortal: fw-la pno11 fw-la fw-la, vvd cst n1, c-crq n1 vvd cst po31 n1 vbds j; pns11 vvd pns11 vhd vvn dt j-jn: (4) sermon (DIV1) 31 Image 5
78 it being as certaine that every man shall die, as it is certaine that he lives, Psal. 89.48. What man is he that liveth and shall not see death? Shall he deliver his soul from the hand of the grave? Selah: it being as certain that every man shall die, as it is certain that he lives, Psalm 89.48. What man is he that lives and shall not see death? Shall he deliver his soul from the hand of the grave? Selac: pn31 vbg p-acp j cst d n1 vmb vvi, c-acp pn31 vbz j cst pns31 vvz, np1 crd. q-crq n1 vbz pns31 cst vvz cc vmb xx vvi n1? vmb pns31 vvi po31 n1 p-acp dt n1 pp-f dt j? np1: (4) sermon (DIV1) 31 Image 5
79 mark that says the Psalmist, he puts a note of attention and observation upon i•; mark that Says the Psalmist, he puts a note of attention and observation upon i•; vvb cst vvz dt n1, pns31 vvz dt n1 pp-f n1 cc n1 p-acp n1; (4) sermon (DIV1) 31 Image 5
80 though it be an ordinary truth, it deserves an extraordinary consideration: and 'tis not only asserted by Scripture, though it be an ordinary truth, it deserves an extraordinary consideration: and it's not only asserted by Scripture, cs pn31 vbb dt j n1, pn31 vvz dt j n1: cc pn31|vbz xx av-j vvn p-acp n1, (4) sermon (DIV1) 31 Image 5
81 but 'tis sealed by the experiences of all the world. but it's sealed by the experiences of all the world. cc-acp pn31|vbz vvn p-acp dt n2 pp-f d dt n1. (4) sermon (DIV1) 31 Image 5
82 And indeed who has not a speculative notion of this truth? The practical improvement is the main considerable, And indeed who has not a speculative notion of this truth? The practical improvement is the main considerable, cc av r-crq vhz xx dt j n1 pp-f d n1? dt j n1 vbz dt j j, (4) sermon (DIV1) 32 Image 5
83 as Solomon saith, for the living to lay it to heart, that's the duty. Use is, 1. Of information. 2. Of Exhortation. as Solomon Says, for the living to lay it to heart, that's the duty. Use is, 1. Of information. 2. Of Exhortation. c-acp np1 vvz, p-acp dt j-vvg pc-acp vvi pn31 p-acp n1, cst|vbz dt n1. n1 vbz, crd pp-f n1. crd pp-f n1. (4) sermon (DIV1) 32 Image 5
84 1. Hence we see the mischief and misery of sin, it hath brought death, and ruine upon all Adams posterity! 1. Hence we see the mischief and misery of since, it hath brought death, and ruin upon all Adams posterity! crd av pns12 vvb dt n1 cc n1 pp-f n1, pn31 vhz vvn n1, cc vvi p-acp d npg1 n1! (4) sermon (DIV1) 34 Image 5
85 if sin had not been committed, death had not been appointed; he hath appeared saith the Apostle, to put away sin, as it is appointed to men to die, (viz.) because of sin; if we had not sinned, we had not died; upon the death of the soul, came in the death of the body; the kernel was corrupted, and the shell became rotten and withered: Gen. 2.17. In the day thou eatest thereof thou shalt surely die, 'tis in the Hebrew, dying thou shalt die; if sin had not been committed, death had not been appointed; he hath appeared Says the Apostle, to put away since, as it is appointed to men to die, (viz.) Because of since; if we had not sinned, we had not died; upon the death of the soul, Come in the death of the body; the kernel was corrupted, and the shell became rotten and withered: Gen. 2.17. In the day thou Eatest thereof thou shalt surely die, it's in the Hebrew, dying thou shalt die; cs vvb vhd xx vbn vvn, n1 vhd xx vbn vvn; pns31 vhz vvn vvz dt n1, pc-acp vvi av n1, c-acp pn31 vbz vvn p-acp n2 pc-acp vvi, (n1) c-acp pp-f n1; cs pns12 vhd xx vvn, pns12 vhd xx vvn; p-acp dt n1 pp-f dt n1, vvd p-acp dt n1 pp-f dt n1; dt n1 vbds vvn, cc dt n1 vvd j-vvn cc j-vvn: np1 crd. p-acp dt n1 pns21 vv2 av pns21 vm2 av-j vvi, pn31|vbz p-acp dt njp, vvg pns21 vm2 vvi; (4) sermon (DIV1) 34 Image 5
86 dying in eating, thou shalt die for eating; dying as the sin, thou shalt die as the scourge; dying as the crime, thou shalt die as the curse; dying in the soul, thou shalt die in the body, yea and in soul also to all eternity. dying in eating, thou shalt die for eating; dying as the since, thou shalt die as the scourge; dying as the crime, thou shalt die as the curse; dying in the soul, thou shalt die in the body, yea and in soul also to all eternity. vvg p-acp vvg, pns21 vm2 vvi p-acp vvg; vvg p-acp dt n1, pns21 vm2 vvi a-acp dt n1; vvg p-acp dt n1, pns21 vm2 vvi a-acp dt n1; vvg p-acp dt n1, pns21 vm2 vvi p-acp dt n1, uh cc p-acp n1 av p-acp d n1. (4) sermon (DIV1) 34 Image 5
87 I know there are that deny this truth, that temporal death is the punishment of sin, I know there Are that deny this truth, that temporal death is the punishment of since, pns11 vvb pc-acp vbr cst vvb d n1, cst j n1 vbz dt n1 pp-f n1, (4) sermon (DIV1) 35 Image 5
88 as Pelagians and Socinians upon different grounds and reasons, which I shall here neither canvase, much lesse go about to confute; only propound to sober judgements that of the Apostle; as Pelagians and socinians upon different grounds and Reasons, which I shall hear neither canvas, much less go about to confute; only propound to Sobrium Judgments that of the Apostle; c-acp n2 cc njp2 p-acp j n2 cc n2, r-crq pns11 vmb vvi dx vvi, d av-dc vvi a-acp p-acp vvi; av-j vvi p-acp j n2 d pp-f dt n1; (4) sermon (DIV1) 35 Image 5
89 and NONLATINALPHABET, as he said, Paul for my money, Rom. 6.23. The wages of sin is death, death temporal as well as eternal, as is clear by that, Rom. 5.12. By one man sin entred into the world, and death by sinne, and so death passed upon all men, (viz.) natural death, temporal death. and, as he said, Paul for my money, Rom. 6.23. The wages of since is death, death temporal as well as Eternal, as is clear by that, Rom. 5.12. By one man since entered into the world, and death by sin, and so death passed upon all men, (viz.) natural death, temporal death. cc, c-acp pns31 vvd, np1 p-acp po11 n1, np1 crd. dt n2 pp-f n1 vbz n1, n1 j c-acp av c-acp j, c-acp vbz j p-acp d, np1 crd. p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1, cc av n1 vvd p-acp d n2, (n1) j n1, j n1. (4) sermon (DIV1) 35 Image 5
90 2. Is it so, that death is the lot and portion of all men? Then let us be exhorted seriously and in good earnest 1. To look for it. 2. To provide for it. 2. Is it so, that death is the lot and portion of all men? Then let us be exhorted seriously and in good earnest 1. To look for it. 2. To provide for it. crd vbz pn31 av, cst n1 vbz dt n1 cc n1 pp-f d n2? av vvb pno12 vbi vvn av-j cc p-acp j n1 crd pc-acp vvi p-acp pn31. crd pc-acp vvi p-acp pn31. (4) sermon (DIV1) 36 Image 5
91 1. Be exhorted oh Christians to look for death, for it's certainly a comming; 1. Be exhorted o Christians to look for death, for it's Certainly a coming; crd vbb vvn uh np1 pc-acp vvi p-acp n1, c-acp pn31|vbz av-j dt n-vvg; (4) sermon (DIV1) 37 Image 5
92 God has not told us when we shall die, nor where we shall die, nor by what means we shall die, God has not told us when we shall die, nor where we shall die, nor by what means we shall die, np1 vhz xx vvn pno12 c-crq pns12 vmb vvi, ccx c-crq pns12 vmb vvi, ccx p-acp r-crq vvz pns12 vmb vvi, (4) sermon (DIV1) 37 Image 5
93 nor how we shall die, slowly or speedily, lingringly or suddenly, with the solemnity of a sicknesse, nor how we shall die, slowly or speedily, lingeringly or suddenly, with the solemnity of a sickness, ccx c-crq pns12 vmb vvi, av-j cc av-j, av-vvg cc av-j, p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 37 Image 5
94 or without, in the field, in the shop, at the table, in the bed; no, these things are lockt up within Gods Cabinet-councel; or without, in the field, in the shop, At the table, in the Bed; no, these things Are locked up within God's Cabinet council; cc p-acp, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1; uh-dx, d n2 vbr vvn a-acp p-acp ng1 n1; (4) sermon (DIV1) 37 Image 5
95 It is not for you to know the times or the seasons, saith Christ, which the Father hath put into his own power, Acts 1.7. 'Tis not, 'tis not; It is not for you to know the times or the seasons, Says christ, which the Father hath put into his own power, Acts 1.7. It's not, it's not; pn31 vbz xx p-acp pn22 pc-acp vvi dt n2 cc dt n2, vvz np1, r-crq dt n1 vhz vvn p-acp po31 d n1, n2 crd. pn31|vbz xx, pn31|vbz xx; (4) sermon (DIV1) 37 Image 5
96 what? 'tis not lawful for you, 'tis not expedient for you, 'tis not indeed good for you to know these circumstances of time, and place, and manner; what? it's not lawful for you, it's not expedient for you, it's not indeed good for you to know these Circumstances of time, and place, and manner; q-crq? pn31|vbz xx j p-acp pn22, pn31|vbz xx j p-acp pn22, pn31|vbz xx av j p-acp pn22 pc-acp vvi d n2 pp-f n1, cc n1, cc n1; (4) sermon (DIV1) 37 Image 5
97 only this you may know, and do know, that die you must; all have died hitherto, and you must follow, expect it; only this you may know, and do know, that die you must; all have died hitherto, and you must follow, expect it; av-j d pn22 vmb vvi, cc vdb vvi, cst vvb pn22 vmb; d vhb vvn av, cc pn22 vmb vvi, vvb pn31; (4) sermon (DIV1) 37 Image 5
98 Art thou greater than our father Abraham which is dead? said they, John 8.53. so say I, thou rich man, thou strong man, thou young man, thou good man, thou great man, art thou greater than our father Abraham that's dead? Josh. 23.14. Isa. 40.6. I go the way of all flesh saith Joshua: what man, art not thou flesh? mark, all flesh is grass, and all the goodlinesse thereof as the flower of grasse; Art thou greater than our father Abraham which is dead? said they, John 8.53. so say I, thou rich man, thou strong man, thou young man, thou good man, thou great man, art thou greater than our father Abraham that's dead? Josh. 23.14. Isaiah 40.6. I go the Way of all Flesh Says joshua: what man, art not thou Flesh? mark, all Flesh is grass, and all the goodliness thereof as the flower of grass; vb2r pns21 jc cs po12 n1 np1 r-crq vbz j? vvd pns32, np1 crd. av vvb pns11, pns21 j n1, pns21 j n1, pns21 j n1, pns21 j n1, pns21 j n1, vb2r pns21 jc cs po12 n1 np1 cst|vbz j? np1 crd. np1 crd. pns11 vvb dt n1 pp-f d n1 vvz np1: r-crq n1, vb2r xx pns21 n1? vvb, d n1 vbz n1, cc d dt n1 av p-acp dt n1 pp-f n1; (4) sermon (DIV1) 37 Image 5
99 flesh withers soon, but the goodlinesse of flesh sooner; Flesh withers soon, but the goodliness of Flesh sooner; n1 vvz av, cc-acp dt n1 pp-f n1 av-c; (4) sermon (DIV1) 37 Image 5
100 the beauty of flesh, and the strength of flesh, and the honour of flesh, and the wealth of flesh; the beauty of Flesh, and the strength of Flesh, and the honour of Flesh, and the wealth of Flesh; dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1; (4) sermon (DIV1) 37 Image 5
101 alas it may be these things a great while before flesh be gone; as the flower fades and is blown away before the stalke is dried up; alas it may be these things a great while before Flesh be gone; as the flower fades and is blown away before the stalk is dried up; uh pn31 vmb vbi d n2 dt j n1 p-acp n1 vbb vvn; c-acp dt n1 vvz cc vbz vvn av p-acp dt n1 vbz vvn a-acp; (4) sermon (DIV1) 37 Image 5
102 so true is that of the Psalmist, Psal. 39.5. Verily every man at his best estate is altogether vanity, Selah. so true is that of the Psalmist, Psalm 39.5. Verily every man At his best estate is altogether vanity, Selac. av j vbz d pp-f dt n1, np1 crd. av-j d n1 p-acp po31 js n1 vbz av n1, np1. (4) sermon (DIV1) 37 Image 5
103 2. Let me hence perswade you to provide for it, as it is your wisdom to look for it, so it will be your interest and security to provide for it, make a vertue of a necessity; 2. Let me hence persuade you to provide for it, as it is your Wisdom to look for it, so it will be your Interest and security to provide for it, make a virtue of a necessity; crd vvb pno11 av vvi pn22 pc-acp vvi p-acp pn31, c-acp pn31 vbz po22 n1 pc-acp vvi p-acp pn31, av pn31 vmb vbi po22 n1 cc n1 pc-acp vvi p-acp pn31, vvb dt n1 pp-f dt n1; (4) sermon (DIV1) 38 Image 5
104 must you die? oh be willing to die, oh be ready to die; That's a gallant speech of the Apostles, 2 Tim. 4.6. I am ready to be offer'd, saith Paul, i. e. must you die? o be willing to die, o be ready to die; That's a gallant speech of the Apostles, 2 Tim. 4.6. I am ready to be offered, Says Paul, i. e. vmb pn22 vvi? uh vbb j pc-acp vvi, uh vbb j pc-acp vvi; d|vbz dt j-jn n1 pp-f dt n2, crd np1 crd. pns11 vbm j pc-acp vbi vvn, vvz np1, sy. sy. (4) sermon (DIV1) 38 Image 5
105 I am ready to die, saith he, and the time of my departure is at hand; I am ready to die, Says he, and the time of my departure is At hand; pns11 vbm j pc-acp vvi, vvz pns31, cc dt n1 pp-f po11 n1 vbz p-acp n1; (4) sermon (DIV1) 38 Image 5
106 oh if Pauls departure had been at hand, and he had not been ready to depart, it had been a very sad thing; o if Paul's departure had been At hand, and he had not been ready to depart, it had been a very sad thing; uh cs npg1 n1 vhd vbn p-acp n1, cc pns31 vhd xx vbn j pc-acp vvi, pn31 vhd vbn dt j j n1; (4) sermon (DIV1) 38 Image 5
107 but here was Pauls comfort and safety, death was ready for him, and he was ready for death: but Here was Paul's Comfort and safety, death was ready for him, and he was ready for death: cc-acp av vbds npg1 n1 cc n1, n1 vbds j p-acp pno31, cc pns31 vbds j p-acp n1: (4) sermon (DIV1) 38 Image 5
108 I am ready to die; oh how unready are many men to die! how unready is the drunkard to die! I am ready to die; o how unready Are many men to die! how unready is the drunkard to die! pns11 vbm j pc-acp vvi; uh q-crq j vbr d n2 pc-acp vvi! q-crq j vbz dt n1 pc-acp vvi! (4) sermon (DIV1) 38 Image 5
109 how unready is the worldling to die! how unready is the worldling to die! q-crq j vbz dt n1 pc-acp vvi! (4) sermon (DIV1) 38 Image 5
110 how unready is the voluptuous person to die? in one word, how unready is the Christlesse man to die! how unready is the voluptuous person to die? in one word, how unready is the Christless man to die! q-crq j vbz dt j n1 pc-acp vvi? p-acp crd n1, c-crq j vbz dt j n1 pc-acp vvi! (4) sermon (DIV1) 38 Image 5
111 For the Lords sake Sirs make it your businesse to be ready to die, that you may be able to say, Why is his chariot so long a coming, Judg. 5.28. and why tarry the wheeles of his chariot? I am ready to be offered. For the lords sake Sirs make it your business to be ready to die, that you may be able to say, Why is his chariot so long a coming, Judges 5.28. and why tarry the wheels of his chariot? I am ready to be offered. p-acp dt n2 n1 n2 vvi pn31 po22 n1 pc-acp vbi j pc-acp vvi, cst pn22 vmb vbi j pc-acp vvi, q-crq vbz po31 n1 av av-j dt n-vvg, np1 crd. cc q-crq vvb dt n2 pp-f po31 n1? pns11 vbm j pc-acp vbi vvn. (4) sermon (DIV1) 38 Image 5
112 Three things must be done ere you can be thus ready to die. Three things must be done ere you can be thus ready to die. crd n2 vmb vbi vdn p-acp pn22 vmb vbi av j pc-acp vvi. (4) sermon (DIV1) 38 Image 5
113 1. Make sure of Christ; there is but one malady in the world, and that's sin; and there is but one grief and pain in the world, 1. Make sure of christ; there is but one malady in the world, and that's since; and there is but one grief and pain in the world, crd vvb j pp-f np1; a-acp vbz cc-acp crd n1 p-acp dt n1, cc d|vbz n1; cc pc-acp vbz cc-acp crd n1 cc n1 p-acp dt n1, (4) sermon (DIV1) 39 Image 5
114 and that's death; and accordingly there is but one remedy in the world to cure this malady, and that's death; and accordingly there is but one remedy in the world to cure this malady, cc d|vbz n1; cc av-vvg pc-acp vbz cc-acp crd n1 p-acp dt n1 pc-acp vvi d n1, (4) sermon (DIV1) 39 Image 5
115 and to sweeten or remove this pain, and that's Christ; Oh labour for an interest in him. and to sweeten or remove this pain, and that's christ; O labour for an Interest in him. cc pc-acp vvi cc vvi d n1, cc d|vbz np1; uh n1 p-acp dt n1 p-acp pno31. (4) sermon (DIV1) 39 Image 5
116 When Noah knew that the Flood was coming, he gat him an Ark, and he gat him into the Ark also, Gen. 6.22.7.7. When Noah knew that the Flood was coming, he got him an Ark, and he got him into the Ark also, Gen. 6.22.7.7. c-crq np1 vvd cst dt n1 vbds vvg, pns31 vvd pno31 dt n1, cc pns31 vvd pno31 p-acp dt n1 av, np1 crd. (4) sermon (DIV1) 39 Image 5
117 My Beloved, let me tell you the Floods's a coming, let me warn every man and woman this day, My beloved, let me tell you the Floods's a coming, let me warn every man and woman this day, po11 j-vvn, vvb pno11 vvi pn22 dt ng1 dt n-vvg, vvb pno11 vvi d n1 cc n1 d n1, (4) sermon (DIV1) 39 Image 5
118 as Noah did the old World, that there is a Flood a coming; as Noah did the old World, that there is a Flood a coming; c-acp np1 vdd dt j n1, cst pc-acp vbz dt n1 dt n-vvg; (4) sermon (DIV1) 39 Image 5
119 possibly an universal deluge of wrath and judgement upon the whole Nation, for the crying sins and abominations thereof; possibly an universal deluge of wrath and judgement upon the Whole nation, for the crying Sins and abominations thereof; av-j dt j n1 pp-f n1 cc n1 p-acp dt j-jn n1, p-acp dt j-vvg n2 cc n2 av; (4) sermon (DIV1) 39 Image 5
120 however this is certain, that thine and my particular flood is approaching, to sweep us out of the Land of the living, however this is certain, that thine and my particular flood is approaching, to sweep us out of the Land of the living, c-acp d vbz j, cst po21 cc po11 j n1 vbz vvg, pc-acp vvi pno12 av pp-f dt n1 pp-f dt j-vvg, (4) sermon (DIV1) 39 Image 5
121 and to hurry us into the botom of the grave; Death's a coming be sure; and to hurry us into the bottom of the grave; Death's a coming be sure; cc pc-acp vvi pno12 p-acp dt n1 pp-f dt n1; n1|vbz dt n-vvg vbi j; (4) sermon (DIV1) 39 Image 5
122 the harbingers of death are come already upon some of us, Aches, and Pains, and Consumptions, the harbingers of death Are come already upon Some of us, Aches, and Pains, and Consumptions, dt n2 pp-f n1 vbr vvn av p-acp d pp-f pno12, n2, cc n2, cc n2, (4) sermon (DIV1) 39 Image 5
123 and other languishing diseases, and old age, and hark! the sound of their Masters feet is behind them. and other languishing diseases, and old age, and hark! the found of their Masters feet is behind them. cc j-jn j-vvg n2, cc j n1, cc vvb! dt n1 pp-f po32 n2 n2 vbz p-acp pno32. (4) sermon (DIV1) 39 Image 5
124 Oh therefore get your Ark ready, and get into your Ark; hasten to the City of refuge before you be overtaken; O Therefore get your Ark ready, and get into your Ark; hasten to the city of refuge before you be overtaken; uh av vvb po22 n1 j, cc vvi p-acp po22 n1; vvb p-acp dt n1 pp-f n1 p-acp pn22 vbb vvn; (4) sermon (DIV1) 39 Image 5
125 get Christ and make sure of Christ; 'tis dangerous trusting to opinion only, and profession only, get christ and make sure of christ; it's dangerous trusting to opinion only, and profession only, vvb np1 cc vvi j pp-f np1; pn31|vbz j vvg p-acp n1 av-j, cc n1 av-j, (4) sermon (DIV1) 39 Image 5
126 and other mens Esteem only, and a few groundless hopes only; oh make sure work in this matter! and other men's Esteem only, and a few groundless hope's only; o make sure work in this matter! cc j-jn ng2 n1 av-j, cc dt d j n2 av-j; uh vvb j n1 p-acp d n1! (4) sermon (DIV1) 39 Image 5
127 man, thou canst never be too sure of Christ, get into Christ if thou mean'st to escape; man, thou Canst never be too sure of christ, get into christ if thou Meanest to escape; n1, pns21 vm2 av-x vbi av j pp-f np1, vvb p-acp np1 cs pns21 vv2 pc-acp vvi; (4) sermon (DIV1) 39 Image 5
128 'Tis not enough to be upon Christ by outward profession there are many thus who yet are damned notwithstanding a Saviour; It's not enough to be upon christ by outward profession there Are many thus who yet Are damned notwithstanding a Saviour; pn31|vbz xx av-d pc-acp vbi p-acp np1 p-acp j n1 pc-acp vbr d av r-crq av vbr vvn p-acp dt n1; (4) sermon (DIV1) 39 Image 5
129 but you must be in Christ by justification and Renovation, by a lively faith and an exemplary life. but you must be in christ by justification and Renovation, by a lively faith and an exemplary life. cc-acp pn22 vmb vbi p-acp np1 p-acp n1 cc n1, p-acp dt j n1 cc dt j n1. (4) sermon (DIV1) 39 Image 5
130 Doubtless there were many of the old World, that kept a great deal of scuffling and scrambling to get upon the Ark, when they saw the Flood was come indeed; Doubtless there were many of the old World, that kept a great deal of scuffling and scrambling to get upon the Ark, when they saw the Flood was come indeed; av-j a-acp vbdr d pp-f dt j n1, cst vvd dt j n1 pp-f vvg cc n-vvg p-acp vvi p-acp dt n1, c-crq pns32 vvd dt n1 vbds vvn av; (4) sermon (DIV1) 40 Image 5
131 and there happily they might sit a little; but alas! and there happily they might fit a little; but alas! cc a-acp av-j pns32 vmd vvi dt j; cc-acp uh! (4) sermon (DIV1) 40 Image 5
132 now comes a blast of wind and blows off one, and then comes a wave of water and dashes down another, now comes a blast of wind and blows off one, and then comes a wave of water and Dashes down Another, av vvz dt n1 pp-f n1 cc n2 a-acp crd, cc av vvz dt n1 pp-f n1 cc vvz a-acp j-jn, (4) sermon (DIV1) 40 Image 5
133 and so they all perish in the deluge; only Noah and his Family who were in the Ark were saved; and so they all perish in the deluge; only Noah and his Family who were in the Ark were saved; cc av pns32 d vvb p-acp dt n1; av-j np1 cc po31 n1 r-crq vbdr p-acp dt n1 vbdr vvn; (4) sermon (DIV1) 40 Image 5
134 Ah Sirs, you must be in Christ, you must be in the Ark, if you mean to be saved from death, Ah Sirs, you must be in christ, you must be in the Ark, if you mean to be saved from death, uh n2, pn22 vmb vbi p-acp np1, pn22 vmb vbi p-acp dt n1, cs pn22 vvb pc-acp vbi vvn p-acp n1, (4) sermon (DIV1) 40 Image 5
135 and hell, and the deluge of wrath to come: Turn to that place in Rev. 20. ult. and compare it with ch. 21. ult. and hell, and the deluge of wrath to come: Turn to that place in Rev. 20. ult. and compare it with changed. 21. ult. cc n1, cc dt n1 pp-f n1 pc-acp vvi: vvb p-acp d n1 p-acp n1 crd n1. cc vvi pn31 p-acp n1. crd n1. (4) sermon (DIV1) 40 Image 5
136 Whosoever was not found written in the Lambs book of life, might in no wise enter into Heaven, Whosoever was not found written in the Lambs book of life, might in no wise enter into Heaven, r-crq vbds xx vvn vvn p-acp dt ng1 n1 pp-f n1, vmd p-acp dx n1 vvi p-acp n1, (4) sermon (DIV1) 40 Image 5
137 but was cast into the lake of fire; but was cast into the lake of fire; cc-acp vbds vvn p-acp dt n1 pp-f n1; (4) sermon (DIV1) 40 Image 5
138 why the Lambs book of life? wah they must be justified, they must be renewed, they must be mortified, they must be sanctified, as well as elected; why the Lambs book of life? wah they must be justified, they must be renewed, they must be mortified, they must be sanctified, as well as elected; c-crq dt n2 n1 pp-f n1? uh pns32 vmb vbi vvn, pns32 vmb vbi vvn, pns32 vmb vbi vvn, pns32 vmb vbi vvn, c-acp av c-acp vvn; (4) sermon (DIV1) 40 Image 5
139 they must be in the Lambs book of life as well as Gods book of life, if they will escape death; they must be in the Lambs book of life as well as God's book of life, if they will escape death; pns32 vmb vbi p-acp dt n2 n1 pp-f n1 c-acp av c-acp ng1 n1 pp-f n1, cs pns32 vmb vvi n1; (4) sermon (DIV1) 40 Image 5
140 This Lamb has overcame death as David overcame Goliah, namely with his own weapon; This Lamb has overcame death as David overcame Goliath, namely with his own weapon; d n1 vhz vvd n1 p-acp np1 vvd np1, av p-acp po31 d n1; (4) sermon (DIV1) 40 Image 5
141 All Israel feared the Giant till David came, and he cut off his head with his own sword: All Israel feared the Giant till David Come, and he Cut off his head with his own sword: d np1 vvd dt n1 p-acp np1 vvd, cc pns31 vvd a-acp po31 n1 p-acp po31 d n1: (4) sermon (DIV1) 40 Image 5
142 Just so 'tis here, to those that are out of Christ death is NONLATINALPHABET, the King of terrors, as Job speaks, and all have reason to fear him but Christ comes, and he cuts off his head with his own sword, he kils death by death; Just so it's Here, to those that Are out of christ death is, the King of terrors, as Job speaks, and all have reason to Fear him but christ comes, and he cuts off his head with his own sword, he kills death by death; av av pn31|vbz av, p-acp d cst vbr av pp-f np1 n1 vbz, dt n1 pp-f n2, p-acp n1 vvz, cc d vhb n1 pc-acp vvi pno31 p-acp np1 vvz, cc pns31 vvz a-acp po31 n1 p-acp po31 d n1, pns31 vvz n1 p-acp n1; (4) sermon (DIV1) 40 Image 5
143 get into Christ, and you make a perfect conquest of death, that you need not fear it; Rev. 12.11. They overcame by the blood of the Lamb, and by the word of their Testimony, and then they lov'd not their lives unto the death: get into christ, and you make a perfect conquest of death, that you need not Fear it; Rev. 12.11. They overcame by the blood of the Lamb, and by the word of their Testimony, and then they loved not their lives unto the death: vvb p-acp np1, cc pn22 vvb dt j n1 pp-f n1, cst pn22 vvb xx vvi pn31; n1 crd. pns32 vvd p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po32 n1, cc av pns32 vvd xx po32 n2 p-acp dt n1: (4) sermon (DIV1) 40 Image 5
144 then they were ready to die, then they were willing to die, then they fear'd not death; then they were ready to die, then they were willing to die, then they feared not death; av pns32 vbdr j pc-acp vvi, cs pns32 vbdr j pc-acp vvi, cs pns32 vvd xx n1; (4) sermon (DIV1) 40 Image 5
145 they fear'd to live rather then to die; they lov'd not their lives unto death. they feared to live rather then to die; they loved not their lives unto death. pns32 vvd pc-acp vvi av-c cs pc-acp vvi; pns32 vvd xx po32 n2 p-acp n1. (4) sermon (DIV1) 40 Image 5
146 Oh how should a poor soul tremble to die, that's out of Christ! I do not know any such miserable spectacle in the world, as a Christless dying man: O how should a poor soul tremble to die, that's out of christ! I do not know any such miserable spectacle in the world, as a Christless dying man: uh q-crq vmd dt j n1 vvi pc-acp vvi, d|vbz av pp-f np1! pns11 vdb xx vvi d d j n1 p-acp dt n1, c-acp dt j j-vvg n1: (4) sermon (DIV1) 40 Image 5
147 if a man was dying, and not Christless, he might be comfortable, yea exceding joyful: he might sing Simeons song, Egredere anima mea, now Lord let me be gone; if a man was dying, and not Christless, he might be comfortable, yea exceeding joyful: he might sing Simeons song, go forth anima mea, now Lord let me be gone; cs dt n1 vbds vvg, cc xx j, pns31 vmd vbi j, uh j-vvg j: pns31 vmd vvi npg1 vvn, fw-la fw-la fw-la, av n1 vvb pno11 vbi vvn; (4) sermon (DIV1) 40 Image 5
148 if a man was Christless, and not dying, it might be somewhat tolerable: for happily the next meeting of Christ in an Ordinance, might be towards him his time of love; if a man was Christless, and not dying, it might be somewhat tolerable: for happily the next meeting of christ in an Ordinance, might be towards him his time of love; cs dt n1 vbds j, cc xx vvg, pn31 vmd vbi av j: c-acp av-j dt ord n1 pp-f np1 p-acp dt n1, vmd vbi p-acp pno31 po31 n1 pp-f n1; (4) sermon (DIV1) 40 Image 5
149 oh but to be a Christ-less, dying man to be Christless and dying too; o but to be a Christless, dying man to be Christless and dying too; uh cc-acp pc-acp vbi dt j, j-vvg n1 pc-acp vbi j cc vvg av; (4) sermon (DIV1) 40 Image 5
150 that's intolerable; Awake, awake oh soul, thou art a dying, God knows whether ever thou shalt hear a Sermon more; that's intolerable; Awake, awake o soul, thou art a dying, God knows whither ever thou shalt hear a Sermon more; d|vbz j; vvb, vvb uh n1, pns21 vb2r dt j-vvg, np1 vvz c-crq av pns21 vm2 vvi dt n1 av-dc; (4) sermon (DIV1) 40 Image 5
151 oh get Christ, and get into Christ, and that speedily, or thou art undone. 2. Entertain thy thoughts much with premeditations of death before-hand; o get christ, and get into christ, and that speedily, or thou art undone. 2. Entertain thy thoughts much with premeditations of death beforehand; uh vvb np1, cc vvi p-acp np1, cc cst av-j, cc pns21 vb2r vvn. crd vvb po21 n2 d p-acp n2 pp-f n1 av; (4) sermon (DIV1) 40 Image 5
152 think with thy self thus, What if I should die now! what If I should die to morrow! think with thy self thus, What if I should die now! what If I should die to morrow! vvb p-acp po21 n1 av, q-crq cs pns11 vmd vvi av! q-crq cs pns11 vmd vvi p-acp n1! (4) sermon (DIV1) 41 Image 5
153 what if I should be the next corse that should be followed to the grave! what if I should be the next corpse that should be followed to the grave! q-crq cs pns11 vmd vbi dt ord n1 cst vmd vbi vvn p-acp dt n1! (4) sermon (DIV1) 41 Image 5
154 this would tune thy spirit into a dying frame, this would make thee moderate thy joyes, thy griefs, thy cares, thy loves, all thy passions and affections: this would tune thy Spirit into a dying frame, this would make thee moderate thy Joys, thy griefs, thy Cares, thy loves, all thy passion and affections: d vmd vvi po21 n1 p-acp dt j-vvg n1, d vmd vvi pno21 vvi po21 n2, po21 n2, po21 n2, po21 n2, d po21 n2 cc n2: (4) sermon (DIV1) 41 Image 5
155 enough soul, enough, I must die ere long, and what needs all this? I have read a story of one, that observing a riotous young Prodigal and Gallant to spend his time loosely, enough soul, enough, I must die ere long, and what needs all this? I have read a story of one, that observing a riotous young Prodigal and Gallant to spend his time loosely, d n1, av-d, pns11 vmb vvi c-acp av-j, cc r-crq vvz d d? pns11 vhb vvn dt n1 pp-f crd, cst vvg dt j j n-jn cc j-jn pc-acp vvi po31 n1 av-j, (4) sermon (DIV1) 41 Image 5
156 and wantonly, and sinfully from day to day, gave him a Ring with a Death's head engraven upon it, on this condition, that he should one hour daily for seven days together look on't and think on't: and wantonly, and sinfully from day to day, gave him a Ring with a Death's head engraven upon it, on this condition, that he should one hour daily for seven days together look oned and think oned: cc av-jn, cc av-j p-acp n1 p-acp n1, vvd pno31 dt n1 p-acp dt ng1 n1 vvn p-acp pn31, p-acp d n1, cst pns31 vmd pi n1 av-j p-acp crd n2 av vvb p-acp|pn31 cc vvb p-acp|pn31: (4) sermon (DIV1) 41 Image 5
157 and it wrought (saies name Author) a marvelous change in the young mans life; and it wrought (Says name Author) a marvelous change in the young men life; cc pn31 vvd (vvz n1 n1) dt j n1 p-acp dt j ng1 n1; (4) sermon (DIV1) 41 Image 5
158 oh beloved, if you would but think on't a little every day, if the living (as Solomon saith) would but lay it to heart now and then, what a change might be hoped for in mens lives and conversations! o Beloved, if you would but think oned a little every day, if the living (as Solomon Says) would but lay it to heart now and then, what a change might be hoped for in men's lives and conversations! uh j-vvn, cs pn22 vmd cc-acp vvb p-acp|pn31 dt av-j d n1, cs dt vvg (c-acp np1 vvz) vmd p-acp vvb pn31 p-acp n1 av cc av, q-crq dt n1 vmd vbi vvn p-acp p-acp ng2 n2 cc n2! (4) sermon (DIV1) 41 Image 5
159 as your interest in Christ would make you habitually prepared, so these fore-thoughts of death would make you actually prepared to die: as your Interest in christ would make you habitually prepared, so these forethoughts of death would make you actually prepared to die: p-acp po22 n1 p-acp np1 vmd vvi pn22 av-j vvn, av d n2 pp-f n1 vmd vvi pn22 av-j vvn pc-acp vvi: (4) sermon (DIV1) 41 Image 5
160 Those that put away from them the evil day, what did they do? Amos 6. They lay upon beds of Ivory, they stretcht themselves upon their couches, they ate Lambs out of the flock, they drank wine in bowls, they chanted to the sound of the Viol, Those that put away from them the evil day, what did they do? Amos 6. They lay upon Beds of Ivory, they stretched themselves upon their couches, they ate Lambs out of the flock, they drank wine in bowls, they chanted to the found of the Violent, d d vvd av p-acp pno32 dt j-jn n1, r-crq vdd pns32 vdb? np1 crd pns32 vvd p-acp n2 pp-f n1, pns32 vvd px32 p-acp po32 n2, pns32 vvd n2 av pp-f dt n1, pns32 vvd n1 p-acp n2, pns32 vvd p-acp dt n1 pp-f dt j, (4) sermon (DIV1) 41 Image 5
161 and annointed themselves with chief oyntments, i. e. and anointed themselves with chief ointments, i. e. cc vvd px32 p-acp j-jn n2, uh. sy. (4) sermon (DIV1) 41 Image 5
162 They minded nothing, but eating, and drinking, and singing, and sleeping, and gave themselves over to all manner of luxury, pleasure, and licentiousness; They minded nothing, but eating, and drinking, and singing, and sleeping, and gave themselves over to all manner of luxury, pleasure, and licentiousness; pns32 vvd pix, cc-acp vvg, cc vvg, cc vvg, cc vvg, cc vvd px32 p-acp p-acp d n1 pp-f n1, n1, cc n1; (4) sermon (DIV1) 41 Image 5
163 whereas if they would but have suffered a death's head to have come to'th Table, it would have marr'd their mirth, and spoyl'd all their seasting and revelling, whereas if they would but have suffered a death's head to have come to'th Table, it would have marred their mirth, and spoiled all their seasting and reveling, cs cs pns32 vmd p-acp vhb vvn dt ng1 n1 pc-acp vhi vvn p-acp|dt n1, pn31 vmd vhi vvn po32 n1, cc vvn d po32 vvg cc vvg, (4) sermon (DIV1) 41 Image 5
164 as the hand-writing upon the wall, did Balishazzers quaffing; as the handwriting upon the wall, did Balishazzers quaffing; c-acp dt n1 p-acp dt n1, vdd n2 vvg; (4) sermon (DIV1) 41 Image 5
165 a Mene Mene, a numbring of their dayes a while by a serious consideration and meditation of death, would have brought them to a sober moderation in all things, a Mene Mene, a numbering of their days a while by a serious consideration and meditation of death, would have brought them to a Sobrium moderation in all things, dt np1 np1, dt vvg pp-f po32 n2 dt n1 p-acp dt j n1 cc n1 pp-f n1, vmd vhi vvn pno32 p-acp dt j n1 p-acp d n2, (4) sermon (DIV1) 41 Image 5
166 and made them more fit to live, and more ready to die: and made them more fit to live, and more ready to die: cc vvd pno32 av-dc j pc-acp vvi, cc av-dc j pc-acp vvi: (4) sermon (DIV1) 41 Image 5
167 Horses when they are to run a race, are usually exercised in the place before-hand, that they may be acquainted with the rise, Horses when they Are to run a raze, Are usually exercised in the place beforehand, that they may be acquainted with the rise, np1 c-crq pns32 vbr pc-acp vvi dt n1, vbr av-j vvn p-acp dt n1 av, cst pns32 vmb vbi vvn p-acp dt n1, (4) sermon (DIV1) 41 Image 5
168 and fall, and level of the ground, lest they should stumble; and fallen, and level of the ground, lest they should Stumble; cc vvi, cc n-jn pp-f dt n1, cs pns32 vmd vvi; (4) sermon (DIV1) 41 Image 5
169 Christian, that thou maist not stumble when thou comest to die, but maist die willingly, chearfully, readily; Christian, that thou Mayest not Stumble when thou Comest to die, but Mayest die willingly, cheerfully, readily; np1, cst pns21 vm2 xx vvi c-crq pns21 vv2 pc-acp vvi, cc-acp vm2 vvi av-j, av-j, av-j; (4) sermon (DIV1) 41 Image 5
170 oh 'tis good to be in the ground aforehand, good to meditate on death before it comes; o it's good to be in the ground aforehand, good to meditate on death before it comes; uh pn31|vbz j pc-acp vbi p-acp dt n1 av, j pc-acp vvi p-acp n1 p-acp pn31 vvz; (4) sermon (DIV1) 41 Image 5
171 get a sight of this Basilisk before it approaches thee, and then thou maist stand and outstare it without harm; get a sighed of this Basilisk before it Approaches thee, and then thou Mayest stand and outstare it without harm; vvb dt n1 pp-f d n1 c-acp pn31 vvz pno21, cc cs pns21 vm2 vvi cc vvi pn31 p-acp n1; (4) sermon (DIV1) 41 Image 5
172 it may hit thee, but it cannot hurt thee. 3. Look beyond death into Eternity: it may hit thee, but it cannot hurt thee. 3. Look beyond death into Eternity: pn31 vmb vvi pno21, cc-acp pn31 vmbx vvb pno21. crd vvb p-acp n1 p-acp n1: (4) sermon (DIV1) 41 Image 5
173 a bare and naked consideration of death will little avail upon the mind to sobriety and reformation; a bore and naked consideration of death will little avail upon the mind to sobriety and Reformation; dt j cc j n1 pp-f n1 vmb av-j vvi p-acp dt n1 p-acp n1 cc n1; (4) sermon (DIV1) 42 Image 5
174 it will not mortifie one lust, nor make a man a pin the better either for living or dying; it will not mortify one lust, nor make a man a pin the better either for living or dying; pn31 vmb xx vvi crd n1, ccx vvi dt n1 dt n1 dt av-jc av-d p-acp vvg cc vvg; (4) sermon (DIV1) 42 Image 5
175 those Ephesian Beasts and Corinthian Swine that Paul met with, they could quaff, and carouse to one another even out of a deaths head, they could revel and be drunk, those Ephesian Beasts and Corinthian Swine that Paul met with, they could quaff, and carouse to one Another even out of a death's head, they could revel and be drunk, d jp n2 cc np1 n1 cst np1 vvn p-acp, pns32 vmd vvi, cc vvb p-acp crd j-jn av av pp-f dt ng1 n1, pns32 vmd vvi cc vbi vvn, (4) sermon (DIV1) 42 Image 5
176 though they were presently to reel into their graves, 1 Cor. 15.32. Let us eat and drink, (say they) for to morrow we shall die; though they were presently to reel into their graves, 1 Cor. 15.32. Let us eat and drink, (say they) for to morrow we shall die; cs pns32 vbdr av-j pc-acp vvi p-acp po32 n2, crd np1 crd. vvb pno12 vvi cc vvi, (vvb pns32) p-acp p-acp n1 pns12 vmb vvi; (4) sermon (DIV1) 42 Image 5
177 oh but to consider death and its consequents together, videre id manticae quod in tergo est, to look upon death with its after-claps, death and judgement at the heels, death and hell following it, death and eternity after death; o but to Consider death and its consequents together, To see id manticae quod in tergo est, to look upon death with its afterclaps, death and judgement At the heels, death and hell following it, death and eternity After death; uh cc-acp pc-acp vvi n1 cc po31 n2-j av, fw-la fw-la fw-la fw-la p-acp fw-la fw-la, pc-acp vvi p-acp n1 p-acp po31 j, n1 cc n1 p-acp dt n2, n1 cc n1 vvg pn31, n1 cc n1 p-acp n1; (4) sermon (DIV1) 42 Image 5
178 this if any thing will certainly awaken the drowsie and secure sinner, to make him look about him; oh eternity, eternity! this if any thing will Certainly awaken the drowsy and secure sinner, to make him look about him; o eternity, eternity! d cs d n1 vmb av-j vvi dt j cc j n1, pc-acp vvi pno31 vvi p-acp pno31; uh n1, n1! (4) sermon (DIV1) 42 Image 5
179 this never-never-never-never-never — ending life of weal or wo is that astonishing consideration that puzzles the thoughts of a finite capacity; this never-never-never-never-never — ending life of weal or woe is that astonishing consideration that puzzles the thoughts of a finite capacity; d j — vvg n1 pp-f n1 cc n1 vbz d vvg n1 cst vvz dt n2 pp-f dt j n1; (4) sermon (DIV1) 42 Image 5
180 who can look down from the shoar of time into the botomless ocean of eternity without amazement! who can look down from the shore of time into the botomless Ocean of eternity without amazement! r-crq vmb vvi a-acp p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f n1 p-acp n1! (4) sermon (DIV1) 42 Image 5
181 Is it no matter how thou dyest when eternity follows upon it? eternal happiness to comfort thee, Is it not matter how thou Dies when eternity follows upon it? Eternal happiness to Comfort thee, vbz pn31 xx n1 c-crq pns21 vv2 c-crq n1 vvz p-acp pn31? j n1 pc-acp vvi pno21, (4) sermon (DIV1) 42 Image 5
182 or eternal misery to torment thee? sure if these things were considered, we should be every moment thinking of death, and providing for death: or Eternal misery to torment thee? sure if these things were considered, we should be every moment thinking of death, and providing for death: cc j n1 pc-acp vvi pno21? j cs d n2 vbdr vvn, pns12 vmd vbi d n1 vvg pp-f n1, cc vvg p-acp n1: (4) sermon (DIV1) 42 Image 5
183 'tis the prison makes the Sargeant terrible, and 'tis the gallows makes the Judge formidable, and 'tis Judgment and Eternity that makes death so considerable; after this judgement, saith the Text. it's the prison makes the sergeant terrible, and it's the gallows makes the Judge formidable, and it's Judgement and Eternity that makes death so considerable; After this judgement, Says the Text. pn31|vbz dt n1 vvz dt n1 j, cc pn31|vbz dt n2 vvz dt n1 j, cc pn31|vbz n1 cc n1 cst vvz n1 av j; p-acp d n1, vvz dt np1 (4) sermon (DIV1) 42 Image 5
184 Doctr. 2. Death comes but once to men naturally: in the ordinary course of nature men die but once. Doctrine 2. Death comes but once to men naturally: in the ordinary course of nature men die but once. np1 crd n1 vvz p-acp a-acp p-acp n2 av-j: p-acp dt j n1 pp-f n1 n2 vvb cc-acp a-acp. (4) sermon (DIV1) 43 Image 5
185 It is appointed unto men once to die. It is appointed unto men once to die. pn31 vbz vvn p-acp n2 a-acp pc-acp vvi. (4) sermon (DIV1) 43 Image 5
186 Some say that this word NONLATINALPHABET once, is modus Praedicati non Subjecti; it is not say they, to be referred to dying but to appoynting, and so they quite alter the sense: some say that this word once, is modus Praedicati non Subject; it is not say they, to be referred to dying but to appointing, and so they quite altar the sense: d vvb cst d n1 a-acp, vbz fw-la fw-la fw-fr np1; pn31 vbz xx vvi pns32, pc-acp vbi vvn p-acp vvg cc-acp p-acp vvg, cc av pns32 av vvi dt n1: (4) sermon (DIV1) 44 Image 5
187 thus, it is once appointed unto men to die: and not as we read it, It is appointed unto men once to die. thus, it is once appointed unto men to die: and not as we read it, It is appointed unto men once to die. av, pn31 vbz a-acp vvn p-acp n2 pc-acp vvi: cc xx c-acp pns12 vvb pn31, pn31 vbz vvn p-acp n2 a-acp pc-acp vvi. (4) sermon (DIV1) 44 Image 5
188 But this reading, though it may possibly agree with the Apostles Grammar, yet it doth not agree with his Logick; though it may happily stand in the Text, it cannot stand in the Context; the Apostle is here proving that Christ must be offered but once, and he proves it thus: But this reading, though it may possibly agree with the Apostles Grammar, yet it does not agree with his Logic; though it may happily stand in the Text, it cannot stand in the Context; the Apostle is Here proving that christ must be offered but once, and he Proves it thus: p-acp d n-vvg, cs pn31 vmb av-j vvi p-acp dt n2 n1, av pn31 vdz xx vvi p-acp po31 n1; cs pn31 vmb av-j vvi p-acp dt n1, pn31 vmbx vvi p-acp dt n1; dt n1 vbz av vvg cst np1 vmb vbi vvn p-acp a-acp, cc pns31 vvz pn31 av: (4) sermon (DIV1) 44 Image 5
189 It is appointed unto men once to die: you'l spoil his Argument if you do not so read it: It is appointed unto men once to die: You'll spoil his Argument if you do not so read it: pn31 vbz vvn p-acp n2 c-acp pc-acp vvi: pn22|vmb vvi po31 n1 cs pn22 vdb xx av vvi pn31: (4) sermon (DIV1) 44 Image 5
190 However if this place should be intricate, other places are plain; Job 14.14. If a man die, shall he live again? his meaning is, No, he shall not live a natural life again, to die a second time, Luke 12.4. Be not afraid of them that kill the body, and after that have no more that they can do: However if this place should be intricate, other places Are plain; Job 14.14. If a man die, shall he live again? his meaning is, No, he shall not live a natural life again, to die a second time, Lycia 12.4. Be not afraid of them that kill the body, and After that have no more that they can do: c-acp cs d n1 vmd vbi j, j-jn n2 vbr j; np1 crd. cs dt n1 vvi, vmb pns31 vvi av? po31 n1 vbz, uh-x, pns31 vmb xx vvi dt j n1 av, pc-acp vvi dt ord n1, av crd. vbb xx j pp-f pno32 cst vvb dt n1, cc p-acp d vhb dx av-dc cst pns32 vmb vdi: (4) sermon (DIV1) 45 Image 5
191 after the body be once kill'd, there's no slaughtering it o're again. After the body be once killed, there's no slaughtering it over again. p-acp dt n1 vbb a-acp vvn, pc-acp|vbz dx vvg pn31 p-acp av. (4) sermon (DIV1) 45 Image 5
192 If other places were as dark, yet experience puts it out of doubt, naturally and ordinarily men die but once. If other places were as dark, yet experience puts it out of doubt, naturally and ordinarily men die but once. cs j-jn n2 vbdr a-acp j, av n1 vvz pn31 av pp-f n1, av-j cc av-j n2 vvb cc-acp a-acp. (4) sermon (DIV1) 45 Image 5
193 'Tis true, the damned die in Hell, and the Godly die, while they are upon earth; It's true, the damned die in Hell, and the Godly die, while they Are upon earth; pn31|vbz j, dt j-vvn n1 p-acp n1, cc dt j vvi, cs pns32 vbr p-acp n1; (4) sermon (DIV1) 46 Image 5
194 but that's a praeternatural and this is a supernatural death; but that's a preternatural and this is a supernatural death; cc-acp d|vbz dt j cc d vbz dt j n1; (4) sermon (DIV1) 46 Image 5
195 men die but once naturally; and 'tis true also that there are Scripture-instances of some that have died twice, men die but once naturally; and it's true also that there Are Scriptural instances of Some that have died twice, n2 vvb cc-acp a-acp av-j; cc pn31|vbz j av cst a-acp vbr n2 pp-f d cst vhb vvn av, (4) sermon (DIV1) 46 Image 5
196 as the Shunamites Son, and Jairus daughter, and the Naimite, and Lazarus and others, but this was extraordinary, to magnifie the wonderful power of God in their present resurrection; as the Shunamites Son, and Jairus daughter, and the Naimite, and Lazarus and Others, but this was extraordinary, to magnify the wondered power of God in their present resurrection; c-acp dt n2 n1, cc np1 n1, cc dt vvi, cc np1 cc n2-jn, cc-acp d vbds j, pc-acp vvi dt j n1 pp-f np1 p-acp po32 j n1; (4) sermon (DIV1) 46 Image 5
197 men die but once ordinarily. The truth is plain, oh that the improvement might be as profitable! men die but once ordinarily. The truth is plain, o that the improvement might be as profitable! n2 vvb cc-acp a-acp av-j. dt n1 vbz j, uh cst dt n1 vmd vbi a-acp j! (4) sermon (DIV1) 46 Image 5
198 and it serves Beloved, for a twofold use. 1. To mitigate our fear of death. 2. To instigate our care of death. and it serves beloved, for a twofold use. 1. To mitigate our Fear of death. 2. To instigate our care of death. cc pn31 vvz vvn, p-acp dt j n1. crd pc-acp vvi po12 n1 pp-f n1. crd pc-acp vvi po12 n1 pp-f n1. (4) sermon (DIV1) 46 Image 5
199 1. It serves to mitigate our fear of death: 1. It serves to mitigate our Fear of death: crd pn31 vvz pc-acp vvi po12 n1 pp-f n1: (4) sermon (DIV1) 48 Image 5
200 if we must die but once, why then are we so fearfull of dying? why should death be so terrible to us? it has but one stroke, it has but one shot, if we must die but once, why then Are we so fearful of dying? why should death be so terrible to us? it has but one stroke, it has but one shot, cs pns12 vmb vvi cc-acp a-acp, uh-crq av vbr pns12 av j pp-f vvg? q-crq vmd n1 vbi av j p-acp pno12? pn31 vhz p-acp crd n1, pn31 vhz p-acp crd n1, (4) sermon (DIV1) 48 Image 5
201 and if we rout it, it can never rally more. and if we rout it, it can never rally more. cc cs pns12 n1 pn31, pn31 vmb av-x vvi av-dc. (4) sermon (DIV1) 48 Image 5
202 Death comes once, we cannot avoid it, and it comes but once, why should we fear it? that place I mentioned before, is pertinent to this purpose, Luke 12.4. Be not afraid of them that kill he body, and after that have no more that they can do; Death comes once, we cannot avoid it, and it comes but once, why should we Fear it? that place I mentioned before, is pertinent to this purpose, Lycia 12.4. Be not afraid of them that kill he body, and After that have no more that they can do; n1 vvz a-acp, pns12 vmbx vvb pn31, cc pn31 vvz p-acp a-acp, q-crq vmd pns12 vvb pn31? cst n1 pns11 vvd a-acp, vbz j p-acp d n1, av crd. vbb xx j pp-f pno32 cst vvb pns31 n1, cc p-acp d vhb dx av-dc cst pns32 vmb vdi; (4) sermon (DIV1) 49 Image 5
203 they are then at Hercules his pillars as we say, they are non-plust, they have done their worst: they Are then At Hercules his pillars as we say, they Are nonplussed, they have done their worst: pns32 vbr av p-acp np1 po31 n2 p-acp pns12 vvb, pns32 vbr vvn, pns32 vhb vdn po32 js: (4) sermon (DIV1) 49 Image 5
204 oh but I'le forewarn you whom you shall fear; in the next verse, fear not death, and fear not the instruments of death; o but I'll forewarn you whom you shall Fear; in the next verse, Fear not death, and Fear not the Instruments of death; uh p-acp pns11|vmb vvi pn22 r-crq pn22 vmb vvi; p-acp dt ord n1, vvb xx n1, cc vvb xx dt n2 pp-f n1; (4) sermon (DIV1) 49 Image 5
205 but fear the God of death, fear him that has power to cast into Hell, I say unto you, fear him. but Fear the God of death, Fear him that has power to cast into Hell, I say unto you, Fear him. cc-acp vvb dt n1 pp-f n1, vvb pno31 cst vhz n1 pc-acp vvi p-acp n1, pns11 vvb p-acp pn22, vvb pno31. (4) sermon (DIV1) 49 Image 5
206 This consideration carried Luther on so vigorously and undauntedly in his work of Reformation, that he could die but once, This consideration carried Luther on so vigorously and undauntedly in his work of Reformation, that he could die but once, d n1 vvn np1 p-acp av av-j cc n1 p-acp po31 n1 pp-f n1, cst pns31 vmd vvi cc-acp a-acp, (4) sermon (DIV1) 50 Image 5
207 and he mattered not for their cruelty and persecution; and he mattered not for their cruelty and persecution; cc pns31 vvn xx p-acp po32 n1 cc n1; (4) sermon (DIV1) 50 Image 5
208 what will the Pope do? sayes he, (writing to his Father in his book de votis Monasticis ) perhaps he will kill me, what will the Pope do? Says he, (writing to his Father in his book de Votis Monasticis) perhaps he will kill me, q-crq vmb dt n1 vdb? vvz pns31, (vvg p-acp po31 n1 p-acp po31 n1 fw-fr fw-la fw-la) av pns31 vmb vvi pno11, (4) sermon (DIV1) 50 Image 5
209 but potestne resuscitare? can he raise me again to kill me a second time, and so to slaughter me ore and ore again? no, that's my Comfort. but potestne resuscitare? can he raise me again to kill me a second time, and so to slaughter me over and over again? no, that's my Comfort. cc-acp vvd n1? vmb pns31 vvi pno11 av pc-acp vvi pno11 dt ord n1, cc av pc-acp vvi pno11 a-acp cc a-acp av? uh-dx, d|vbz po11 n1. (4) sermon (DIV1) 50 Image 5
210 Christians, death is like an huge Monster that overthrows himself at one blow by his own bulk, Christians, death is like an huge Monster that overthrows himself At one blow by his own bulk, np1, n1 vbz av-j dt j n1 cst vvz px31 p-acp crd n1 p-acp po31 d n1, (4) sermon (DIV1) 50 Image 5
211 and striking once, he can never recover himself for a second blow; and striking once, he can never recover himself for a second blow; cc vvg a-acp, pns31 vmb av-x vvi px31 p-acp dt ord n1; (4) sermon (DIV1) 50 Image 5
212 Come, come, said that precious Minister on Tower-hill, 'tis but one blow, and then we are in Heaven; Come, come, said that precious Minister on Tower hill, it's but one blow, and then we Are in Heaven; vvb, vvb, vvd cst j n1 p-acp n1, pn31|vbz p-acp crd n1, cc av pns12 vbr p-acp n1; (4) sermon (DIV1) 50 Image 5
213 wah fear not Christians, death has but one blow, and let him do his worst. 2. It serves to instigate our care of death; wah Fear not Christians, death has but one blow, and let him do his worst. 2. It serves to instigate our care of death; uh vvb xx np1, n1 vhz p-acp crd n1, cc vvb pno31 vdi po31 js. crd pn31 vvz pc-acp vvi po12 n1 pp-f n1; (4) sermon (DIV1) 50 Image 5
214 if we must die but once, sure then we should labour to die well; this should provoke us to be careful how we die; if we must die but once, sure then we should labour to die well; this should provoke us to be careful how we die; cs pns12 vmb vvi p-acp a-acp, j av pns12 vmd vvi pc-acp vvi av; d vmd vvi pno12 pc-acp vbi j c-crq pns12 vvb; (4) sermon (DIV1) 51 Image 5
215 that which is but once done, methinks that should be well done; that which is but once done, methinks that should be well done; cst r-crq vbz p-acp a-acp vdn, vvz cst vmd vbi av vdn; (4) sermon (DIV1) 51 Image 5
216 of all Contracts, you'l look to your Marriage, for that's supposed to be but once done; of all Contracts, You'll look to your Marriage, for that's supposed to be but once done; pp-f d n2, pn22|vmb vvi p-acp po22 n1, c-acp d|vbz vvn pc-acp vbi p-acp a-acp vdn; (4) sermon (DIV1) 51 Image 5
217 so it will be your wisdom to look to your dying, for that's but once in all your life: so it will be your Wisdom to look to your dying, for that's but once in all your life: av pn31 vmb vbi po22 n1 pc-acp vvi p-acp po22 vvg, c-acp d|vbz p-acp a-acp p-acp d po22 n1: (4) sermon (DIV1) 51 Image 5
218 you cannot correct your former death, by an after-dying; if you do not live well, you may happily live better; you cannot correct your former death, by an after-dying; if you do not live well, you may happily live better; pn22 vmbx vvi po22 j n1, p-acp dt j; cs pn22 vdb xx vvi av, pn22 vmb av-j vvi av-jc; (4) sermon (DIV1) 51 Image 5
219 but if you do not die well, there's no second Edition of death: and this is Paraeus his hint upon the place; but if you do not die well, there's no second Edition of death: and this is Pareus his hint upon the place; cc-acp cs pn22 vdb xx vvi av, pc-acp|vbz dx ord n1 pp-f n1: cc d vbz np1 po31 n1 p-acp dt n1; (4) sermon (DIV1) 51 Image 5
220 si semel tantum moriendum, ut semel pie moriamur operam demus; do it well, saith he, for you must never do it more; Beloved, to die well, is si semel Tantum Moriendum, ut semel pie moriamur Operam Demos; do it well, Says he, for you must never do it more; beloved, to die well, is fw-mi fw-la fw-la fw-la, fw-la fw-la n1 fw-la n1 fw-la; vdb pn31 av, vvz pns31, c-acp pn22 vmb av-x vdi pn31 av-dc; vvn, pc-acp vvi av, vbz (4) sermon (DIV1) 51 Image 5
221 1. To die twice; we use to say, that which is well done, is twice done; 1. To die twice; we use to say, that which is well done, is twice done; crd pc-acp vvi av; pns12 vvb pc-acp vvi, cst r-crq vbz av vdn, vbz av vdn; (4) sermon (DIV1) 52 Image 5
222 and here Christians, that must be twice done that's well done; and Here Christians, that must be twice done that's well done; cc av np1, cst vmb vbi av vdn cst|vbz av vdn; (4) sermon (DIV1) 52 Image 5
223 you must first die unto sin, before you can well die unto nature; if your lusts be not dead before you die, your hearts will be dead when you come to die, you must First die unto since, before you can well die unto nature; if your Lustiest be not dead before you die, your hearts will be dead when you come to die, pn22 vmb ord vvi p-acp n1, p-acp pn22 vmb av vvi p-acp n1; cs po22 n2 vbb xx j p-acp pn22 vvb, po22 n2 vmb vbi j c-crq pn22 vvb pc-acp vvi, (4) sermon (DIV1) 52 Image 5
224 and you'l have no heart to die. Nabal his heart was dead, when he came to die; and You'll have no heart to die. Nabal his heart was dead, when he Come to die; cc pn22|vmb vhb dx n1 pc-acp vvi. np1 po31 n1 vbds j, c-crq pns31 vvd pc-acp vvi; (4) sermon (DIV1) 52 Image 5
225 why? he had living lusts, and therefore he had a dead heart: oh look to the work of Mortification! why? he had living Lustiest, and Therefore he had a dead heart: o look to the work of Mortification! q-crq? pns31 vhd j-vvg n2, cc av pns31 vhd dt j n1: uh vvb p-acp dt n1 pp-f n1! (4) sermon (DIV1) 52 Image 5
226 those sins are deadly, that are not dead: they are mortal, if they are not mortified; the life of thy lusts must go for the life of thy soul. those Sins Are deadly, that Are not dead: they Are Mortal, if they Are not mortified; the life of thy Lustiest must go for the life of thy soul. d n2 vbr j, cst vbr xx j: pns32 vbr j-jn, cs pns32 vbr xx vvn; dt n1 pp-f po21 n2 vmb vvi p-acp dt n1 pp-f po21 n1. (4) sermon (DIV1) 52 Image 5
227 Come, come, be not so foolishly pitiful to yong Absolom; the gentlier thou handlest thy darling and bosom-lust, the more it will prick, Come, come, be not so foolishly pitiful to young Absalom; the gentlier thou handlest thy darling and bosom-lust, the more it will prick, np1, vvb, vbb xx av av-j j p-acp j np1; dt av-jc pns21 vv2 po21 j-jn cc n1, dt av-dc pn31 vmb vvi, (4) sermon (DIV1) 52 Image 5
228 and sting, and wound thy conscience one day: and sting, and wound thy conscience one day: cc n1, cc vvb po21 n1 crd n1: (4) sermon (DIV1) 52 Image 5
229 if thou wouldst die quietly, safely, comfortably, do not threaten thy lusts, or restrain them a little, but kill them, stab them; if thou Wouldst die quietly, safely, comfortably, do not threaten thy Lustiest, or restrain them a little, but kill them, stab them; cs pns21 vmd2 vvi av-jn, av-j, av-j, vdb xx vvi po21 n2, cc vvi pno32 dt j, cc-acp vvb pno32, vvb pno32; (4) sermon (DIV1) 52 Image 5
230 thy life must go for theirs else; thy life must go for theirs Else; po21 n1 vmb vvi p-acp png32 av; (4) sermon (DIV1) 52 Image 5
231 no meeting of the first death, and no freedom from the second death, without a part in the first resurrection: Col. 3.3. Ye aredead, and your life is hid with Christ in God; but you are dead first. no meeting of the First death, and no freedom from the second death, without a part in the First resurrection: Col. 3.3. You aredead, and your life is hid with christ in God; but you Are dead First. dx n1 pp-f dt ord n1, cc dx n1 p-acp dt ord n1, p-acp dt n1 p-acp dt ord n1: np1 crd. pn22 j, cc po22 n1 vbz vvn p-acp np1 p-acp np1; p-acp pn22 vbr j ord. (4) sermon (DIV1) 52 Image 5
232 2. To die well, is, To have nothing to do but to die when you come to die; 2. To die well, is, To have nothing to do but to die when you come to die; crd p-acp vvi av, vbz, pc-acp vhi pix pc-acp vdi cc-acp pc-acp vvi c-crq pn22 vvb pc-acp vvi; (4) sermon (DIV1) 53 Image 5
233 Says the Prophet to Hezekiah, Set thine house in order, for thou must die, Isa. 38.1. q.d. let every thing be done, let all thy business be dispatcht, let there be nothing wanting to entertain death; alas Christians! Says the Prophet to Hezekiah, Set thine house in order, for thou must die, Isaiah 38.1. Q.d let every thing be done, let all thy business be dispatched, let there be nothing wanting to entertain death; alas Christians! vvz dt n1 p-acp np1, vvb po21 n1 p-acp n1, c-acp pns21 vmb vvi, np1 crd. n1 vvb d n1 vbi vdn, vvb d po21 n1 vbi vvn, vvb pc-acp vbi pix vvg pc-acp vvi n1; uh np1! (4) sermon (DIV1) 53 Image 5
234 how much are mens houses, and how much are mens hearts out of order usually when death approaches! how much Are men's houses, and how much Are men's hearts out of order usually when death Approaches! c-crq d vbr ng2 n2, cc c-crq d vbr ng2 n2 av pp-f n1 av-j c-crq n1 vvz! (4) sermon (DIV1) 53 Image 5
235 many men have every thing to do when they come to die; then send for the Minister, then receive the Sacrament, then restore the bribe, never before: many men have every thing to do when they come to die; then send for the Minister, then receive the Sacrament, then restore the bribe, never before: d n2 vhb d n1 pc-acp vdi c-crq pns32 vvb pc-acp vvi; av vvb p-acp dt n1, av vvb dt n1, av vvb dt n1, av-x a-acp: (4) sermon (DIV1) 53 Image 5
236 every thing to do when they come to die. Poor souls! every thing to do when they come to die. Poor Souls! d n1 pc-acp vdi c-crq pns32 vvb pc-acp vvi. j n2! (4) sermon (DIV1) 53 Image 5
237 is your glass run, and your sun set, and all your work to do? what, is your sick-bed made of brass, is your glass run, and your sun Set, and all your work to do? what, is your sickbed made of brass, vbz po22 n1 vvi, cc po22 n1 vvn, cc d po22 n1 pc-acp vdi? q-crq, vbz po22 n1 vvn pp-f n1, (4) sermon (DIV1) 53 Image 5
238 and your cords of iron, that it must bear the burden of your whole life? when sufficient unto the day is the evil thereof. and your cords of iron, that it must bear the burden of your Whole life? when sufficient unto the day is the evil thereof. cc po22 n2 pp-f n1, cst pn31 vmb vvi dt n1 pp-f po22 j-jn n1? c-crq j p-acp dt n1 vbz dt n-jn av. (4) sermon (DIV1) 53 Image 5
239 Does your pain require all your groans, and have you any left for your sin? 'tis egregious deceit. Eccles. 9.10. Whatsoever thine hand findeth to do, do it with thy might, or as the Syriack has it, do it whilest thou hast might; Does your pain require all your groans, and have you any left for your since? it's egregious deceit. Eccles. 9.10. Whatsoever thine hand finds to do, do it with thy might, or as the Syriac has it, do it whilst thou hast might; vdz po22 n1 vvi d po22 n2, cc vhb pn22 d vvn p-acp po22 n1? pn31|vbz j n1. np1 crd. r-crq po21 n1 vvz pc-acp vdi, vdb pn31 p-acp po21 n1, cc p-acp dt np1 vhz pn31, vdb pn31 cs pns21 vh2 n1; (4) sermon (DIV1) 53 Image 5
240 do it vigorously, and do it speedily; repent, and repent heartily and quickly; reform, and reform vigorously and speedily; do it vigorously, and do it speedily; Repent, and Repent heartily and quickly; reform, and reform vigorously and speedily; vdb pn31 av-j, cc vdb pn31 av-j; vvb, cc vvi av-j cc av-j; vvb, cc vvi av-j cc av-j; (4) sermon (DIV1) 53 Image 5
241 for there is no work nor device, nor knowledge, nor wisdom in the grave whither thou goest. for there is no work nor device, nor knowledge, nor Wisdom in the grave whither thou goest. p-acp pc-acp vbz dx n1 ccx n1, ccx n1, ccx n1 p-acp dt n1 c-crq pns21 vv2. (4) sermon (DIV1) 53 Image 5
242 3. To die well, is, To be sure to live well; 3. To die well, is, To be sure to live well; crd p-acp vvi av, vbz, pc-acp vbi j pc-acp vvi av; (4) sermon (DIV1) 54 Image 5
243 we must not think to have Lazarus 's death and Dives 's life, like him in Plutarch, that would live with Croesus, as he said, we must not think to have Lazarus is death and Dives is life, like him in Plutarch, that would live with Croesus, as he said, pns12 vmb xx vvi pc-acp vhi np1 vbz n1 cc vvz vbz n1, vvb pno31 p-acp np1, cst vmd vvi p-acp np1, c-acp pns31 vvd, (4) sermon (DIV1) 54 Image 5
244 but he would die with Socrates; no; Balaams wishes are foolish and fruitless: if you would die well, Christians, you must have a care to live well; qualis vita, finis ita; but he would die with Socrates; no; Balaams wishes Are foolish and fruitless: if you would die well, Christians, you must have a care to live well; qualis vita, finis ita; cc-acp pns31 vmd vvi p-acp np1; dx; npg1 n2 vbr j cc j: cs pn22 vmd vvi av, np1, pn22 vmb vhi dt n1 pc-acp vvi av; fw-la fw-la, fw-la fw-la; (4) sermon (DIV1) 54 Image 5
245 if you would die quietly, you must live strictly; if you would die comfortably, you must live conformably; if you would die happily, you must live holily. Mark the perfect man, if you would die quietly, you must live strictly; if you would die comfortably, you must live conformably; if you would die happily, you must live holily. Mark the perfect man, cs pn22 vmd vvi av-jn, pn22 vmb vvi av-j; cs pn22 vmd vvi av-j, pn22 vmb vvi av-j; cs pn22 vmd vvi av-j, pn22 vmb vvi av-j. n1 dt j n1, (4) sermon (DIV1) 54 Image 5
246 and behold the upright, for the end of that man is peace, Psalm 37.37. Doctr. 3. Death ever comes by, and never comes but by Gods appointment; and behold the upright, for the end of that man is peace, Psalm 37.37. Doctrine 3. Death ever comes by, and never comes but by God's appointment; cc vvb dt j, p-acp dt n1 pp-f d n1 vbz n1, n1 crd. np1 crd n1 av vvz p-acp, cc av-x vvz cc-acp p-acp ng1 n1; (4) sermon (DIV1) 54 Image 5
247 NONLATINALPHABET It is appointed unto men — to die: Statutum est, nimir•m fixo, imm bili & indispensabili Dei decr•to. A Lapide. It is appointed unto men — to die: Statutum est, nimir•m fixo, Immortal bili & indispensabili Dei decr•to. A Lapide. pn31 vbz vvn p-acp n2 — pc-acp vvi: fw-la fw-la, fw-la fw-la, n1 fw-la cc fw-la fw-la fw-la. dt j. (4) sermon (DIV1) 55 Image 5
248 statutum est, it is the Satute-Law of Heaven more firm then the Medes and Persians: 'tis no Ordinance or Temporary Sanction that time may abrogate, Statutum est, it is the Satute-Law of Heaven more firm then the Medes and Persians: it's no Ordinance or Temporary Sanction that time may abrogate, fw-la fw-la, pn31 vbz dt n1 pp-f n1 av-dc j cs dt np1 cc np1: pn31|vbz dx n1 cc j n1 cst n1 vmb vvi, (4) sermon (DIV1) 55 Image 5
249 but 'tis an Act and Statute of the supream Legislator never to be repeal'd. but it's an Act and Statute of the supreme Legislator never to be repealed. cc-acp pn31|vbz dt n1 cc n1 pp-f dt j n1 av-x pc-acp vbi vvn. (4) sermon (DIV1) 55 Image 5
250 All our deaths with all the circumstances thereof, when, where, how, why, they are all foreknown and fore-appointed by God. All our death's with all the Circumstances thereof, when, where, how, why, they Are all foreknown and fore-appointed by God. av-d po12 n2 p-acp d dt n2 av, c-crq, c-crq, uh-crq, uh-crq, pns32 vbr d vvn cc j p-acp np1. (4) sermon (DIV1) 55 Image 5
251 Thou turnest man to destruction, says Moses, and sayst, return ye children of men, Psal. 90.3. whoever may be the inst•ument, 'tis God alone that is the chief Agent in life and death; Thou Turnest man to destruction, Says Moses, and Sayest, return you children of men, Psalm 90.3. whoever may be the inst•ument, it's God alone that is the chief Agent in life and death; pns21 vv2 n1 p-acp n1, vvz np1, cc vv2, vvb pn22 n2 pp-f n2, np1 crd. r-crq vmb vbi dt n1, pn31|vbz np1 av-j cst vbz dt j-jn n1 p-acp n1 cc n1; (4) sermon (DIV1) 55 Image 5
252 he has potestatem necis & vitae; he spake at first and the creature was made; he does but speak again, and 'tis destroyed; he has potestatem necis & vitae; he spoke At First and the creature was made; he does but speak again, and it's destroyed; pns31 vhz fw-la fw-la cc fw-la; pns31 vvd p-acp ord cc dt n1 vbds vvn; pns31 vdz p-acp vvi av, cc pn31|vbz vvn; (4) sermon (DIV1) 55 Image 5
253 thou turnest (viz.) in that thou sayst, Return: thou Turnest (viz.) in that thou Sayest, Return: pns21 vv2 (n1) p-acp cst pns21 vv2, vvb: (4) sermon (DIV1) 55 Image 5
254 if a Sparrow cannot fall to the ground without Gods appointment, surely then not a body to the grave; for ye are of more value than many Sparrows. if a Sparrow cannot fallen to the ground without God's appointment, surely then not a body to the grave; for you Are of more valve than many Sparrows. cs dt n1 vmbx vvi p-acp dt n1 p-acp npg1 n1, av-j av xx dt n1 p-acp dt n1; c-acp pn22 vbr pp-f dc n1 cs d n2. (4) sermon (DIV1) 55 Image 5
255 Tis an excellent Note that Expositors give from that Zech. 6. the three first verses, of the vision of Chariots of red horses, This an excellent Note that Expositors give from that Zechariah 6. the three First Verses, of the vision of Chariots of read Horses, pn31|vbz dt j n1 cst n2 vvb p-acp d np1 crd dt crd ord n2, pp-f dt n1 pp-f n2 pp-f j-jn n2, (4) sermon (DIV1) 55 Image 5
256 and black horses, and white horses, and bay horses coming out from between two brazen mountains; and black Horses, and white Horses, and bay Horses coming out from between two brazen Mountains; cc j-jn n2, cc j-jn n2, cc j n2 vvg av p-acp p-acp crd j n2; (4) sermon (DIV1) 55 Image 5
257 I turned, and lift up mine eyes and looked, and behold, says the Prophet, there came four Chariots out from between two Mountains, Montes sunt duo. I turned, and lift up mine eyes and looked, and behold, Says the Prophet, there Come four Chariots out from between two Mountains, Montes sunt duo. pns11 vvd, cc vvd a-acp po11 n2 cc vvd, cc vvi, vvz dt n1, a-acp vvd crd n2 av p-acp p-acp crd n2, fw-la fw-la fw-la. (4) sermon (DIV1) 55 Image 5
258 i.e. mens & voluntas, sapientia & Decretum, Dispositio & Definitio, Praeordinatio & Executio. A Lapide. Pemble in loc. Paraeus in loc. Trap ib. i.e. Mens & Voluntas, sapientia & Decretum, Disposition & Definitio, Praeordinatio & Execution. A Lapide. Pemble in loc. Pareus in loc. Trap ib. n1 fw-la cc n2, fw-la cc np1, np1 cc fw-la, fw-la cc fw-la. dt j. np1 p-acp fw-la. np1 p-acp fw-la. n1 n1. (4) sermon (DIV1) 55 Image 5
259 and the mountains were mountains of brass: and the Mountains were Mountains of brass: cc dt n2 vbdr n2 pp-f n1: (4) sermon (DIV1) 55 Image 5
260 In the first Chariot were red horses, in the second black, in the third white, in the fourth bay horses, i. e. In the First Chariot were read Horses, in the second black, in the third white, in the fourth bay Horses, i. e. p-acp dt ord n1 vbdr j-jn n2, p-acp dt ord j-jn, p-acp dt ord n-jn, p-acp dt ord n1 n2, uh. sy. (4) sermon (DIV1) 55 Image 5
261 all the various dispensations of providence to the Church and people of God in the world, they are all fore-seen and fore-appointed by God himself: all the various dispensations of providence to the Church and people of God in the world, they Are all foreseen and fore-appointed by God himself: d dt j n2 pp-f n1 p-acp dt n1 cc n1 pp-f np1 p-acp dt n1, pns32 vbr d j cc j p-acp np1 px31: (4) sermon (DIV1) 55 Image 5
262 The red horses, and the white horses, or the pale horses, as 'tis in the Revelations, these come forth from the brazen mountains, intimating that death, all kind of death, the death of war, the red horses, the death of peace, the white or pale horses, it happens and fals out according to Gods purpose and immutable decree, that's as firm and stable as brazen mountains which cannot be removed. The read Horses, and the white Horses, or the pale Horses, as it's in the Revelations, these come forth from the brazen Mountains, intimating that death, all kind of death, the death of war, the read Horses, the death of peace, the white or pale Horses, it happens and falls out according to God's purpose and immutable Decree, that's as firm and stable as brazen Mountains which cannot be removed. dt j-jn n2, cc dt j-jn n2, cc dt j n2, c-acp pn31|vbz p-acp dt n2, d vvn av p-acp dt j n2, vvg d n1, d n1 pp-f n1, dt n1 pp-f n1, dt j-jn n2, dt n1 pp-f n1, dt j-jn cc j n2, pn31 vvz cc vvz av vvg p-acp ng1 n1 cc j n1, d|vbz p-acp j cc j c-acp j n2 r-crq vmbx vbi vvn. (4) sermon (DIV1) 55 Image 5
263 Use. Does Death ever comeby, and never come but by Gods appointment? Then when any of our nearest or dearest friends and relations are taken out of the world by death, this consideration should work us 1. To comfort; or at least 2. To silence and submission to the hand of God. Use. Does Death ever comeby, and never come but by God's appointment? Then when any of our nearest or dearest Friends and relations Are taken out of the world by death, this consideration should work us 1. To Comfort; or At least 2. To silence and submission to the hand of God. n1. vdz n1 av av, cc av-x vvb cc-acp p-acp ng1 n1? av c-crq d pp-f po12 js cc js-jn n2 cc n2 vbr vvn av pp-f dt n1 p-acp n1, d n1 vmd vvi pno12 crd p-acp n1; cc p-acp ds crd p-acp n1 cc n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 56 Image 5
264 1. To comfort if it be possible; I am sure it is very reasonable; this may comfort us in the death of our friends, 1. To Comfort if it be possible; I am sure it is very reasonable; this may Comfort us in the death of our Friends, crd pc-acp vvi cs pn31 vbb j; pns11 vbm j pn31 vbz j j; d vmb vvi pno12 p-acp dt n1 pp-f po12 n2, (4) sermon (DIV1) 57 Image 5
265 because nothing happens to them, but what God appoints and determines; Because nothing happens to them, but what God appoints and determines; c-acp pix vvz p-acp pno32, cc-acp r-crq np1 vvz cc vvz; (4) sermon (DIV1) 57 Image 5
266 should we not take comfort when the will of God is done? David would not be comforted while his child was sick, he would neither eat, nor drink, nor anoint; should we not take Comfort when the will of God is done? David would not be comforted while his child was sick, he would neither eat, nor drink, nor anoint; vmd pns12 xx vvi n1 c-crq dt n1 pp-f np1 vbz vdn? np1 vmd xx vbi vvn cs po31 n1 vbds j, pns31 vmd av-dx vvi, ccx vvi, ccx vvi; (4) sermon (DIV1) 57 Image 5
267 but when the child was dead, then David was comforted, 2 Sam. 12.20. what was the reason? was David glad that the child was dead? no: but when the child was dead, then David was comforted, 2 Sam. 12.20. what was the reason? was David glad that the child was dead? no: cc-acp c-crq dt n1 vbds j, av np1 vbds vvn, crd np1 crd. q-crq vbds dt n1? vbds np1 j cst dt n1 vbds j? uh-dx: (4) sermon (DIV1) 57 Image 5
268 but he saw that the will of God was done, and that was Davids comfort; but he saw that the will of God was done, and that was Davids Comfort; cc-acp pns31 vvd cst dt n1 pp-f np1 vbds vdn, cc cst vbds npg1 vvb; (4) sermon (DIV1) 57 Image 5
269 Christians, are you Christians? why, it was Christ 's delight to do the will of God; Christians, Are you Christians? why, it was christ is delight to do the will of God; np1, vbr pn22 np1? uh-crq, pn31 vbds np1 vbz n1 pc-acp vdi dt n1 pp-f np1; (4) sermon (DIV1) 57 Image 5
270 it was Christ 's meat and drink to do his will and to suffer his will also; it was christ is meat and drink to do his will and to suffer his will also; pn31 vbds np1 vbz n1 cc vvi pc-acp vdi po31 n1 cc pc-acp vvi po31 n1 av; (4) sermon (DIV1) 57 Image 5
271 how am I straitned till it be accomplish't! says he, Luke 12.50. oh shew your selves Christians, and now the will of God is done, be you comforted. how am I straitened till it be accomplished! Says he, Lycia 12.50. o show your selves Christians, and now the will of God is done, be you comforted. c-crq vbm pns11 vvn c-acp pn31 vbb vvn! vvz pns31, av crd. uh vvb po22 n2 np1, cc av dt n1 pp-f np1 vbz vdn, vbb pn22 vvn. (4) sermon (DIV1) 57 Image 5
272 Let not your cries contradict your prayers; you pray, thy will be done on earth, now 'tis so, do not repine at it; Let not your cries contradict your Prayers; you pray, thy will be done on earth, now it's so, do not repine At it; vvb xx po22 vvz vvb po22 n2; pn22 vvb, po21 n1 vbi vdn p-acp n1, av pn31|vbz av, vdb xx vvi p-acp pn31; (4) sermon (DIV1) 57 Image 5
273 if it be an accident and come by chance, weep on; but if it be appointed, be you comforted. if it be an accident and come by chance, weep on; but if it be appointed, be you comforted. cs pn31 vbb dt n1 cc vvi p-acp n1, vvb a-acp; cc-acp cs pn31 vbb vvn, vbb pn22 vvn. (4) sermon (DIV1) 57 Image 5
274 2. At lest let me prevail with you in the second place, to silence and contentment, if I cannot work you to comfort; 2. At lest let me prevail with you in the second place, to silence and contentment, if I cannot work you to Comfort; crd p-acp cs vvb pno11 vvi p-acp pn22 p-acp dt ord n1, p-acp n1 cc n1, cs pns11 vmbx vvi pn22 pc-acp vvi; (4) sermon (DIV1) 58 Image 5
275 if comfort will come hereafter, well and good; but I pray let there be contentment now; if Comfort will come hereafter, well and good; but I pray let there be contentment now; cs vvb vmb vvi av, av cc j; cc-acp pns11 vvb vvb pc-acp vbi n1 av; (4) sermon (DIV1) 58 Image 5
276 what will you lift at the brazen mountain? will you be fighters against God? you know what Pilate said, What I have written, I have written; what will you lift At the brazen mountain? will you be fighters against God? you know what Pilate said, What I have written, I have written; q-crq vmb pn22 vvi p-acp dt j n1? vmb pn22 vbb n2 p-acp np1? pn22 vvb r-crq np1 vvd, r-crq pns11 vhb vvn, pns11 vhb vvn; (4) sermon (DIV1) 58 Image 5
277 and so says God, what I have done, I have done: and so Says God, what I have done, I have done: cc av vvz np1, r-crq pns11 vhb vdn, pns11 vhb vdn: (4) sermon (DIV1) 58 Image 5
278 remember, it is appointed, do not put'h finger 'ith eye and cry, but lay the hand upon the mouth, and be silent. Aaron held his peace, Levit. 10.3. what Aaron was this? why look into Psalm 106.16. Aaron, the Saint of the Lord, Saint Aaron, he held his peace; Remember, it is appointed, do not put'h finger With eye and cry, but lay the hand upon the Mouth, and be silent. Aaron held his peace, Levit. 10.3. what Aaron was this? why look into Psalm 106.16. Aaron, the Saint of the Lord, Saint Aaron, he held his peace; vvb, pn31 vbz vvn, vdb xx n1 n1 p-acp|dt n1 cc vvb, p-acp vvi dt n1 p-acp dt n1, cc vbb j. np1 vvd po31 n1, np1 crd. q-crq np1 vbds d? q-crq vvb p-acp n1 crd. np1, dt n1 pp-f dt n1, n1 np1, pns31 vvd po31 n1; (4) sermon (DIV1) 58 Image 5
279 is it Saint-like think you, to murmur, and fret, and repine against the providences of God, is it Saintlike think you, to murmur, and fret, and repine against the providences of God, vbz pn31 j vvb pn22, pc-acp vvi, cc vvi, cc vvi p-acp dt n2 pp-f np1, (4) sermon (DIV1) 58 Image 5
280 and the appointments of God? is it comly so to do? comly, did I say? nay beloved is it safe so to do? but consider and the appointments of God? is it comely so to do? comely, did I say? nay Beloved is it safe so to do? but Consider cc dt n2 pp-f np1? vbz pn31 j av pc-acp vdi? j, vdd pns11 vvi? uh-x j-vvn vbz pn31 j av pc-acp vdi? cc-acp vvb (4) sermon (DIV1) 58 Image 5
281 1. Your Friend is well I hope; he is not dead, but sleeps: and if he sleeps, he shall do well, John 11.12. he is not lost but gone. Mors non est interitus, sed introitus; NONLATINALPHABET. Philostrat. in He•oicis. 1. Your Friend is well I hope; he is not dead, but sleeps: and if he sleeps, he shall do well, John 11.12. he is not lost but gone. Mors non est Ruin, sed introitus;. Philostratus. in He•oicis. crd po22 n1 vbz av pns11 vvb; pns31 vbz xx j, cc-acp vvz: cc cs pns31 vvz, pns31 vmb vdi av, np1 crd. pns31 vbz xx vvn p-acp vvn. fw-la fw-fr fw-la fw-la, fw-la fw-la;. j. p-acp np1. (4) sermon (DIV1) 59 Image 5
282 Fratres nostros non esse lugendos de s•cuio liberatos, cum sciamus nos eos NONLATINALPHABET amitti sed praemitti: & paulo post nec accipiendas esse atras vestes quando i•i indumenta alba jam sumpserint. Cyprian de Mortalit. Brothers nostros non esse lugendos de s•cuio liberatos, cum sciamus nos eos amitti sed praemitti: & Paul post nec accipiendas esse atras vestes quando i•i Indumenta alba jam sumpserint. Cyprian de Mortality. np1 fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-it fw-la fw-it: cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-fr np1. (4) sermon (DIV1) 59 Image 5
283 Sect. 14. non est exitus, sed transitus; Sect. 14. non est exitus, sed transitus; np1 crd fw-la fw-la fw-la, fw-la fw-la; (4) sermon (DIV1) 59 Image 5
284 says Cyprian, Death is not an End, but an Entrance; 'tis not a Destruction, but a Translation; man does not cease to be, but only to appear. Why will you grudge him his happiness? why will you mourn when he rejoyces? Joh. 20.15. Jesus said unto her, Woman, why weepest thou? whom seekest thon? Mary stood by the Sepulchre weeping, ver. 11. Mary, why weepest thou saith Christ, q. d. Says Cyprian, Death is not an End, but an Entrance; it's not a Destruction, but a translation; man does not cease to be, but only to appear. Why will you grudge him his happiness? why will you mourn when he rejoices? John 20.15. jesus said unto her, Woman, why Weepest thou? whom Seekest thon? Marry stood by the Sepulchre weeping, ver. 11. Marry, why Weepest thou Says christ, q. worser. vvz jp, n1 vbz xx dt vvb, p-acp dt n1; pn31|vbz xx dt n1, p-acp dt n1; n1 vdz xx vvi p-acp vbb, p-acp j p-acp vvb. q-crq vmb pn22 vvi pno31 po31 n1? q-crq vmb pn22 vvi c-crq pns31 vvz? np1 crd. np1 vvd p-acp pno31, n1, q-crq vv2 pns21? q-crq vv2 pns21? uh vvd p-acp dt n1 vvg, fw-la. crd uh, q-crq vv2 pns21 vvz np1, vvd. sy. (4) sermon (DIV1) 59 Image 5
285 dost thou look for him in the Sepulchre? art thou grieved, because hee's i'th grave? thou art mistaken, he is not here, but gone; he is risen; dost thou look for him in the Sepulchre? art thou grieved, Because he's in the grave? thou art mistaken, he is not Here, but gone; he is risen; vd2 pns21 vvi p-acp pno31 p-acp dt n1? vb2r pns21 vvn, c-acp pns31|vbz p-acp|dt n1? pns21 vb2r vvn, pns31 vbz xx av, cc-acp vvn; pns31 vbz vvn; (4) sermon (DIV1) 59 Image 5
286 Mary might weep perhaps looking down into'th grave; Marry might weep perhaps looking down into'th grave; vvi vmd vvi av vvg a-acp p-acp|dt n1; (4) sermon (DIV1) 59 Image 5
287 but could she find in her heart to weep looking up into heaven? oh do not commit Maries solaecism, pointing downward, when you should look upward. but could she find in her heart to weep looking up into heaven? o do not commit Mary's Solecism, pointing downward, when you should look upward. cc-acp vmd pns31 vvi p-acp po31 n1 pc-acp vvi vvg a-acp p-acp n1? uh vdb xx vvi npg1 n1, vvg av-j, c-crq pn22 vmd vvi av-j. (4) sermon (DIV1) 59 Image 5
288 Object. True, he is well, and he has gained, we do not question; Object. True, he is well, and he has gained, we do not question; n1. j, pns31 vbz av, cc pns31 vhz vvn, pns12 vdb xx vvi; (4) sermon (DIV1) 59 Image 5
289 but what shall we do in the mean-while? though he has gain'd, we have lost; but what shall we do in the meanwhile? though he has gained, we have lost; cc-acp q-crq vmb pns12 vdi p-acp dt j? cs pns31 vhz vvn, pns12 vhb vvn; (4) sermon (DIV1) 59 Image 5
290 an Husband, says one, a Father, says another, a Brother says a third, a Friend, say all; an Husband, Says one, a Father, Says Another, a Brother Says a third, a Friend, say all; dt n1, vvz pi, dt n1, vvz j-jn, dt n1 vvz dt ord, dt n1, vvb d; (4) sermon (DIV1) 59 Image 5
291 and in truth we do not weep for him, but we weep for our selves. Why and in truth we do not weep for him, but we weep for our selves. Why cc p-acp n1 pns12 vdb xx vvi p-acp pno31, cc-acp pns12 vvb p-acp po12 n2. q-crq (4) sermon (DIV1) 59 Image 5
292 2. Consider God can, and to Faith God will, make a supply of all? trust God; 2. Consider God can, and to Faith God will, make a supply of all? trust God; crd np1 np1 vmb, cc p-acp n1 np1 vmb, vvb dt n1 pp-f d? vvb np1; (4) sermon (DIV1) 60 Image 5
293 he now tries you to see how you can trust him; said Elkanah once to Hannah, 1 Sam. 1.8. Hannah, Hannah, am not I better to thee then ten sons? why God seems now to speak the very same language, Hannah, Hannah, am not I better to thee then ten Husbands? am I not better to thee then ten Fathers? am not I better to you all then ten thousand Friends? Oh be silent, be silent. he now tries you to see how you can trust him; said Elkanah once to Hannah, 1 Sam. 1.8. Hannah, Hannah, am not I better to thee then ten Sons? why God seems now to speak the very same language, Hannah, Hannah, am not I better to thee then ten Husbands? am I not better to thee then ten Father's? am not I better to you all then ten thousand Friends? O be silent, be silent. pns31 av vvz pn22 pc-acp vvi c-crq pn22 vmb vvi pno31; vvd np1 a-acp pc-acp np1, vvn np1 crd. np1, np1, vbm xx pns11 vvi p-acp pno21 av crd n2? c-crq np1 vvz av pc-acp vvi dt j d n1, np1, np1, vbm xx pns11 vvi p-acp pno21 av crd n2? vbm pns11 xx av-jc p-acp pno21 av crd n2? vbm xx pns11 vvi p-acp pn22 d av crd crd n2? uh vbb j, vbb j. (4) sermon (DIV1) 60 Image 5
294 But methinks I see abundance of objections crowding in, and beloved, I beseech you give me leave to confine the rest of my Sermon, at least to suit it to one particular ear; But methinks I see abundance of objections crowding in, and Beloved, I beseech you give me leave to confine the rest of my Sermon, At least to suit it to one particular ear; p-acp vvz pns11 vvb n1 pp-f n2 vvg p-acp, cc vvn, pns11 vvb pn22 vvb pno11 vvi p-acp vvb dt n1 pp-f po11 n1, p-acp ds p-acp vvb pn31 p-acp crd j n1; (4) sermon (DIV1) 61 Image 5
295 let me say with the Messenger to Jehu, 2 Kings 9.5. My Errand is to thee, even to thee. let me say with the Messenger to Jehu, 2 Kings 9.5. My Errand is to thee, even to thee. vvb pno11 vvi p-acp dt n1 p-acp np1, crd n2 crd. po11 n1 vbz p-acp pno21, av p-acp pno21. (4) sermon (DIV1) 61 Image 5
296 Object. Oh saies one, I have lost my husband! Object. O Says one, I have lost my husband! n1. uh vvz pi, pns11 vhb vvn po11 n1! (4) sermon (DIV1) 62 Image 5
297 what's dearer than an husband? If I had lost all my estate, if I had lost all my other friends, what's Dearer than an husband? If I had lost all my estate, if I had lost all my other Friends, q-crq|vbz jc-jn cs dt n1? cs pns11 vhd vvn d po11 n1, cs pns11 vhd vvn d po11 j-jn n2, (4) sermon (DIV1) 62 Image 5
298 if I had lost my children, it would not have smarted half so much; if I had lost my children, it would not have smarted half so much; cs pns11 vhd vvn po11 n2, pn31 vmd xx vhi vvn av-jn av av-d; (4) sermon (DIV1) 62 Image 5
299 I have lost one child after another, that never cut me to the heart like this, this goes neere indeed, totouch my very bone & my vrey flesh; I have lost one child After Another, that never Cut me to the heart like this, this Goes near indeed, totouch my very bone & my vrey Flesh; pns11 vhb vvn crd n1 p-acp j-jn, cst av-x vvd pno11 p-acp dt n1 av-j d, d vvz av-j av, vvb po11 j n1 cc po11 j-jn n1; (4) sermon (DIV1) 62 Image 5
300 nay, I could methinks have given my life for his, Oh my husband, my husband! would God I had died for thee: nay, I could methinks have given my life for his, O my husband, my husband! would God I had died for thee: uh, pns11 vmd vvz vhb vvn po11 n1 p-acp png31, uh po11 n1, po11 n1! vmd n1 pns11 vhd vvn p-acp pno21: (4) sermon (DIV1) 62 Image 5
301 'tis my husband, and would you have me to be silent? yes, you to be silent. For it's my husband, and would you have me to be silent? yes, you to be silent. For pn31|vbz po11 n1, cc vmd pn22 vhi pno11 pc-acp vbi j? uh, pn22 pc-acp vbi j. p-acp (4) sermon (DIV1) 62 Image 5
302 1. I am verily perswaded you have a better husband; let those mourn for the losse of earthly comforts, that have no heavenly: 1. I am verily persuaded you have a better husband; let those mourn for the loss of earthly comforts, that have no heavenly: crd pns11 vbm av-j vvn pn22 vhb dt jc n1; vvb d vvi p-acp dt n1 pp-f j n2, cst vhb dx j: (4) sermon (DIV1) 63 Image 5
303 your Christ is your better husband; your christ is your better husband; po22 np1 vbz po22 jc n1; (4) sermon (DIV1) 63 Image 5
304 let one forsake father, and mother, and cleave to's wife, or husband, and they twain shall be one flesh, Matth. 19.5. aye but let one forsake father, and mother, and wife, and husband, and all to cleave to Christ, Matth. 10.37. and they twain shall be one spirit, 1 Cor. 6.17. let one forsake father, and mother, and cleave to's wife, or husband, and they twain shall be one Flesh, Matthew 19.5. aye but let one forsake father, and mother, and wife, and husband, and all to cleave to christ, Matthew 10.37. and they twain shall be one Spirit, 1 Cor. 6.17. vvb crd vvb n1, cc n1, cc vvb p-acp|po31 n1, cc n1, cc pns32 crd vmb vbi crd n1, np1 crd. uh cc-acp vvb crd vvb n1, cc n1, cc n1, cc n1, cc d pc-acp vvi p-acp np1, np1 crd. cc pns32 crd vmb vbi crd n1, vvn np1 crd. (4) sermon (DIV1) 63 Image 5
305 If Christ be your Husband, be willing to part with this husband; you know it was Eve 's comfort in a like case, Gen. 4.25. God (saith she) hath appointed me another seed instead of Abel. If christ be your Husband, be willing to part with this husband; you know it was Eve is Comfort in a like case, Gen. 4.25. God (Says she) hath appointed me Another seed instead of Abel. cs np1 vbi po22 n1, vbb j pc-acp vvi p-acp d n1; pn22 vvb pn31 vbds np1 vbz n1 p-acp dt j n1, np1 crd. np1 (vvz pns31) vhz vvn pno11 j-jn n1 av pp-f np1. (4) sermon (DIV1) 63 Image 5
306 Why, God has left you another husband instead of this, Thy Maker is thy husband, Isa. 54.5. But Why, God has left you Another husband instead of this, Thy Maker is thy husband, Isaiah 54.5. But uh-crq, np1 vhz vvn pn22 j-jn n1 av pp-f d, po21 n1 vbz po21 n1, np1 crd. p-acp (4) sermon (DIV1) 63 Image 5
307 2. Be silent, why so? NONLATINALPHABET, it is appointed, there's no murmuring, there's no repining, there's no lifting at the brazen mountain; it is appointed. 2. Be silent, why so?, it is appointed, there's no murmuring, there's no repining, there's no lifting At the brazen mountain; it is appointed. crd vbb j, uh-crq av?, pn31 vbz vvn, pc-acp|vbz dx vvg, pc-acp|vbz dx vvg, pc-acp|vbz dx vvg p-acp dt j n1; pn31 vbz vvn. (4) sermon (DIV1) 64 Image 5
308 Object. Aye, but I have lost a good husband, a careful, provident, faithful husband, I never had need to care for any thing in my life, he brought me every thing to my hand, I wanted nothing; Object. Aye, but I have lost a good husband, a careful, provident, faithful husband, I never had need to care for any thing in my life, he brought me every thing to my hand, I wanted nothing; n1. uh, cc-acp pns11 vhb vvn dt j n1, dt j, j, j n1, pns11 av-x vhd n1 pc-acp vvi p-acp d n1 p-acp po11 n1, pns31 vvd pno11 d n1 p-acp po11 n1, pns11 vvd pix; (4) sermon (DIV1) 65 Image 5
309 and he was a loving husband too, none knows my losse; and he was a loving husband too, none knows my loss; cc pns31 vbds dt j-vvg n1 av, pix vvz po11 n1; (4) sermon (DIV1) 65 Image 5
310 many others when they lose their husbands, they do not lose properly, but are rather eas'd on them, they were not comforts, but burden•; many Others when they loose their Husbands, they do not loose properly, but Are rather eased on them, they were not comforts, but burden•; d n2-jn c-crq pns32 vvb po32 n2, pns32 vdb xx vvi av-j, cc-acp vbr av-c vvn p-acp pno32, pns32 vbdr xx n2, cc-acp n1; (4) sermon (DIV1) 65 Image 5
311 they do not lose them, but rather gain by the bargain: they were pests, and plagues in the house and parish where they liv'd; they do not loose them, but rather gain by the bargain: they were pests, and plagues in the house and parish where they lived; pns32 vdb xx vvi pno32, cc-acp av-c n1 p-acp dt n1: pns32 vbdr n2, cc n2 p-acp dt n1 cc n1 c-crq pns32 vvd; (4) sermon (DIV1) 65 Image 5
312 yokes they were rather than yokefellows. yokes they were rather than yokefellows. n2 pns32 vbdr av-c cs n2. (4) sermon (DIV1) 65 Image 5
313 They might look into the gra•e, and say, there lies my drunken husband, and there lies my uncleane husband, They might look into the gra•e, and say, there lies my drunken husband, and there lies my unclean husband, pns32 vmd vvi p-acp dt n1, cc vvi, a-acp vvz po11 j n1, cc a-acp vvz po11 j n1, (4) sermon (DIV1) 65 Image 5
314 and there lies my carelesse and prodigal husband; and there lies my careless and prodigal husband; cc a-acp vvz po11 j cc j-jn n1; (4) sermon (DIV1) 65 Image 5
315 Oh but mine was a loving, loyal, careful husband, and would you have me to be silent? yes, you to be silent. For, O but mine was a loving, loyal, careful husband, and would you have me to be silent? yes, you to be silent. For, uh cc-acp png11 vbds dt j-vvg, j, j n1, cc vmd pn22 vhi pno11 pc-acp vbi j? uh, pn22 pc-acp vbi j. p-acp, (4) sermon (DIV1) 65 Image 5
316 1. Blesse God that you had such an husband, and that you had him so long; 1. Bless God that you had such an husband, and that you had him so long; crd vvb np1 cst pn22 vhd d dt n1, cc cst pn22 vhd pno31 av av-j; (4) sermon (DIV1) 66 Image 5
317 every mercy layes on an obligation to duty; every mercy lays on an obligation to duty; d n1 vvz p-acp dt n1 p-acp n1; (4) sermon (DIV1) 66 Image 5
318 should not I be silent in the losse of him, now God commands me, since I was so comfortable in the enjoyment of him, should not I be silent in the loss of him, now God commands me, since I was so comfortable in the enjoyment of him, vmd xx pns11 vbi j p-acp dt n1 pp-f pno31, av np1 vvz pno11, c-acp pns11 vbds av j p-acp dt n1 pp-f pno31, (4) sermon (DIV1) 66 Image 5
319 whilst God allowed me? Job 2.10. What? shall we receive good at the hand of the Lord, and shall we not receive evil! while God allowed me? Job 2.10. What? shall we receive good At the hand of the Lord, and shall we not receive evil! cs np1 vvd pno11? np1 crd. q-crq? vmb pns12 vvi j p-acp dt n1 pp-f dt n1, cc vmb pns12 xx vvi j-jn! (4) sermon (DIV1) 66 Image 5
320 See if you have discharged your duty to so good an husband; let that, that take up your thoughts. But See if you have discharged your duty to so good an husband; let that, that take up your thoughts. But vvb cs pn22 vhb vvn po22 n1 p-acp av j dt n1; vvb cst, cst vvb a-acp po22 n2. p-acp (4) sermon (DIV1) 66 Image 5
321 2. Be silent, why? NONLATINALPHABET, it is appointed. Object. Oh but he was an honest, godly man, as well as a good husband, 2. Be silent, why?, it is appointed. Object. O but he was an honest, godly man, as well as a good husband, crd vbb j, q-crq?, pn31 vbz vvn. n1. uh cc-acp pns31 vbds dt j, j n1, c-acp av c-acp dt j n1, (4) sermon (DIV1) 67 Image 5
322 & there are few of those: others have the losse of him as well as I, an upright, faithful, conscientious man; & there Are few of those: Others have the loss of him as well as I, an upright, faithful, conscientious man; cc pc-acp vbr d pp-f d: ng2-jn vhb dt n1 pp-f pno31 c-acp av c-acp pns11, dt j, j, j n1; (4) sermon (DIV1) 68 Image 5
323 his friends and neighbours bewaile and lament him, and would you have me to be silent? yes, you to be silent. For his Friends and neighbours bewail and lament him, and would you have me to be silent? yes, you to be silent. For po31 n2 cc n2 vvb cc vvi pno31, cc vmd pn22 vhi pno11 pc-acp vbi j? uh, pn22 pc-acp vbi j. p-acp (4) sermon (DIV1) 68 Image 5
324 1. 'Tis a great comfort to you now, O beatum illum hominem qui excedit cum nomine bono ex hoc mundo. Rabbin. apud. 1. It's a great Comfort to you now, Oh Beatum Ilum hominem qui exceedeth cum nomine Bono ex hoc mundo. Rabbin. apud. crd pn31|vbz dt j n1 p-acp pn22 av, uh fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. zz. fw-la. (4) sermon (DIV1) 69 Image 5
325 Buxtorf. 2 Sam. 18.33. 2 Sam. 12.20. that he has left the savour of a good name behind him, he is dead, Buxtorf. 2 Sam. 18.33. 2 Sam. 12.20. that he has left the savour of a good name behind him, he is dead, np1. crd np1 crd. crd np1 crd. cst pns31 vhz vvn dt n1 pp-f dt j n1 p-acp pno31, pns31 vbz j, (4) sermon (DIV1) 69 Image 5
326 but his name shall not die; Psal. 112. 6. The just shall be had in everlasting remembrance; but his name shall not die; Psalm 112. 6. The just shall be had in everlasting remembrance; cc-acp po31 n1 vmb xx vvi; np1 crd crd dt j vmb vbi vhn p-acp j n1; (4) sermon (DIV1) 69 Image 5
327 moreover he was more sit to dies, and this made him more willing to die; why then do you grieve? David lamented Absolom; David lamented not the child; moreover he was more fit to dies, and this made him more willing to die; why then do you grieve? David lamented Absalom; David lamented not the child; av pns31 vbds av-dc j p-acp fw-la, cc d vvd pno31 av-dc j pc-acp vvi; q-crq av vdb pn22 vvi? np1 vvd np1; np1 vvd xx dt n1; (4) sermon (DIV1) 69 Image 5
328 why so? the one was not fit to die, but the other was. But 2. Be silent, why? NONLATINALPHABET still, 'tis appointed. why so? the one was not fit to die, but the other was. But 2. Be silent, why? still, it's appointed. q-crq av? dt pi vbds xx j pc-acp vvi, cc-acp dt n-jn vbds. p-acp crd vbb j, q-crq? av, pn31|vbz vvn. (4) sermon (DIV1) 69 Image 5
329 Obj. Oh but I shall never see him more, and this grieves, Acts 20.38 1. Take heed what you say; Object O but I shall never see him more, and this grieves, Acts 20.38 1. Take heed what you say; np1 uh p-acp pns11 vmb av-x vvb pno31 av-dc, cc d vvz, n2 crd crd vvb n1 r-crq pn22 vvb; (4) sermon (DIV1) 71 Image 5
330 if you murmur, you may never come to see him again; the murmuring Israelites were cut off from the Land of rest, 1 Cor. 10.10. if you murmur, you may never come to see him again; the murmuring Israelites were Cut off from the Land of rest, 1 Cor. 10.10. cs pn22 vvb, pn22 vmb av-x vvi pc-acp vvi pno31 av; dt j-vvg np2 vbdr vvn a-acp p-acp dt n1 pp-f n1, crd np1 crd. (4) sermon (DIV1) 72 Image 5
331 If you do not believe, you may indeed lose him for ever, they entred not in because of unbelief, Heb. 3.19. They longed for, they aimed at, they went towards, they came near, oh but they entred not in, because of unbelief: If you do not believe, you may indeed loose him for ever, they entered not in Because of unbelief, Hebrew 3.19. They longed for, they aimed At, they went towards, they Come near, o but they entered not in, Because of unbelief: cs pn22 vdb xx vvi, pn22 vmb av vvi pno31 p-acp av, pns32 vvd xx p-acp c-acp pp-f n1, np1 crd. pns32 vvd p-acp, pns32 vvd p-acp, pns32 vvd p-acp, pns32 vvd av-j, uh cc-acp pns32 vvd xx p-acp, c-acp pp-f n1: (4) sermon (DIV1) 72 Image 5
332 of all the enemies they had to grapple with, unbelief was the strongest, The Anakims were soone routed, the Zamzummims presently conquered, the walls and bulwarks easily demolish't, the river Jordan instantly retreated, of all the enemies they had to grapple with, unbelief was the Strongest, The Anakims were soon routed, the Zamzummims presently conquered, the walls and bulwarks Easily demolished, the river Jordan instantly retreated, pp-f d dt n2 pns32 vhd pc-acp vvi p-acp, n1 vbds dt js, dt vvz vbdr av n-vvn, dt np1 av-j vvn, dt n2 cc n2 av-j vvn, dt n1 n1 av-jn vvn, (4) sermon (DIV1) 72 Image 5
333 but their unbelief stood to't, and beat them off the field; but their unbelief stood to't, and beatrice them off the field; cc-acp po32 n1 vvd p-acp|pn31, cc vvd pno32 a-acp dt n1; (4) sermon (DIV1) 72 Image 5
334 the frontires of the Land of Promise were guarded against them by the strength and force of their own unbelief, oh take heed of that. But the frontiers of the Land of Promise were guarded against them by the strength and force of their own unbelief, o take heed of that. But dt n2 pp-f dt n1 pp-f n1 vbdr vvn p-acp pno32 p-acp dt n1 cc n1 pp-f po32 d n1, uh vvb n1 pp-f d. p-acp (4) sermon (DIV1) 72 Image 5
335 2. Be silent, why? NONLATINALPHABET, 'tis a brazen mountain, and it cannot be removed: if now you have any farther dispute with God, go answer the Prophet, Isa. 41.21. Produce your cause saith the Lord, bring forth your strong reasons, saith the King of Jacob. No no beloved, 'tis impar congressus, you'l have the worst; 2. Be silent, why?, it's a brazen mountain, and it cannot be removed: if now you have any farther dispute with God, go answer the Prophet, Isaiah 41.21. Produce your cause Says the Lord, bring forth your strong Reasons, Says the King of Jacob. No no Beloved, it's impar congressus, You'll have the worst; crd vbb j, q-crq?, pn31|vbz dt j n1, cc pn31 vmbx vbi vvn: cs av pn22 vhb d jc n1 p-acp np1, vvb vvi dt n1, np1 crd. vvb po22 n1 vvz dt n1, vvb av po22 j n2, vvz dt n1 pp-f np1 uh-dx dx j-vvn, pn31|vbz vvb fw-la, pn22|vmb vhi dt js; (4) sermon (DIV1) 73 Image 5
336 resolve therefore to conclude with Job, Chap. 40.4, 5. Behold I am vile, what shall I answer thee? I will lay my hand upon my mouth; resolve Therefore to conclude with Job, Chap. 40.4, 5. Behold I am vile, what shall I answer thee? I will lay my hand upon my Mouth; vvb av pc-acp vvi p-acp n1, np1 crd, crd vvb pns11 vbm j, q-crq vmb pns11 vvi pno21? pns11 vmb vvi po11 n1 p-acp po11 n1; (4) sermon (DIV1) 73 Image 5
337 Once have I spoken, but I will not answer, yea, twice, but I will proceed no farther. Once have I spoken, but I will not answer, yea, twice, but I will proceed no farther. a-acp vhb pns11 vvn, cc-acp pns11 vmb xx vvi, uh, av, cc-acp pns11 vmb vvi av-dx av-jc. (4) sermon (DIV1) 73 Image 5
338 And now beloved, I would have dismist you all, could I have prevail'd with mine own heart and tongue to have been silent. And now Beloved, I would have dismissed you all, could I have prevailed with mine own heart and tongue to have been silent. cc av vvn, pns11 vmd vhi vvn pn22 d, vmd pns11 vhi vvn p-acp po11 d n1 cc n1 pc-acp vhi vbn j. (4) sermon (DIV1) 74 Image 5
339 But when I consider that the just is to be had in everlasting remembrance, though we have buried the body of this our deceased friend and brother, But when I Consider that the just is to be had in everlasting remembrance, though we have buried the body of this our deceased friend and brother, cc-acp c-crq pns11 vvb d dt j vbz pc-acp vbi vhn p-acp j n1, c-acp pns12 vhb vvn dt n1 pp-f d po12 j-vvn n1 cc n1, (4) sermon (DIV1) 74 Image 5
340 yet I would not willingly bury his name, which is as a sweet oyntment poured forth amongst all that knew him. yet I would not willingly bury his name, which is as a sweet ointment poured forth among all that knew him. av pns11 vmd xx av-j vvi po31 vvi, r-crq vbz p-acp dt j n1 vvd av p-acp d cst vvd pno31. (4) sermon (DIV1) 74 Image 5
341 And we have great need of holy Examples to be spurs and provocations to piety in this loose and luke-warme generation. And we have great need of holy Examples to be spurs and provocations to piety in this lose and lukewarm generation. cc pns12 vhb j n1 pp-f j n2 pc-acp vbi n2 cc n2 p-acp n1 p-acp d j cc j n1. (4) sermon (DIV1) 74 Image 5
342 And for my own part, I must acknowledge I have often times much more profited by the reading, or hearing of the life of some pious and exemplary Christian, And for my own part, I must acknowledge I have often times much more profited by the reading, or hearing of the life of Some pious and exemplary Christian, cc p-acp po11 d n1, pns11 vmb vvi pns11 vhb av av av-d av-dc vvn p-acp dt n-vvg, cc vvg pp-f dt n1 pp-f d j cc j njp, (4) sermon (DIV1) 74 Image 5
343 or Minister, then I have done by many Sermons: or Minister, then I have done by many Sermons: cc vvi, cs pns11 vhb vdn p-acp d n2: (4) sermon (DIV1) 74 Image 5
344 it has carried along with it such a powerful and irresistible influence to provoke to imitation. it has carried along with it such a powerful and irresistible influence to provoke to imitation. pn31 vhz vvn a-acp p-acp pn31 d dt j cc j n1 pc-acp vvi p-acp n1. (4) sermon (DIV1) 74 Image 5
345 What I shall say, shall be very briefly, partly because of the strait of the time which I see has out-run me; What I shall say, shall be very briefly, partly Because of the strait of the time which I see has outrun me; q-crq pns11 vmb vvi, vmb vbi av av-j, av c-acp pp-f dt n1 pp-f dt n1 r-crq pns11 vvb vhz vvn pno11; (4) sermon (DIV1) 74 Image 5
346 and partly because 'tis not my usage and custom to paint the sepulchres of the dead, and partly Because it's not my usage and custom to paint the sepulchres of the dead, cc av c-acp pn31|vbz xx po11 n1 cc n1 pc-acp vvi dt n2 pp-f dt j, (4) sermon (DIV1) 74 Image 5
347 or speak any thing in this kind, wherein a little may be many times too much; or speak any thing in this kind, wherein a little may be many times too much; cc vvi d n1 p-acp d n1, c-crq dt j vmb vbi d n2 av av-d; (4) sermon (DIV1) 74 Image 5
348 and partly because I am very sensible together with the rest of my brethren, how this kind of practice has been abused to flattery and falshood; and partly Because I am very sensible together with the rest of my brothers, how this kind of practice has been abused to flattery and falsehood; cc av c-acp pns11 vbm av j av p-acp dt n1 pp-f po11 n2, c-crq d n1 pp-f n1 vhz vbn vvn p-acp n1 cc n1; (4) sermon (DIV1) 74 Image 5
349 And if the brazen Serpent it self be made an Idol, 'tis not only lawful, but commendable to break it in pieces and call it Nehushtan; and lastly, because I would not, oh I would not gash those wounds again, And if the brazen Serpent it self be made an Idol, it's not only lawful, but commendable to break it in Pieces and call it Nehushtan; and lastly, Because I would not, o I would not gash those wounds again, cc cs dt j n1 pn31 n1 vbi vvn dt n1, pn31|vbz xx av-j j, p-acp j pc-acp vvi pn31 p-acp n2 cc vvb pn31 np1; cc ord, c-acp pns11 vmd xx, uh pns11 vmd xx n1 d n2 av, (4) sermon (DIV1) 74 Image 5
350 and set them a bleeding afresh, by reviving the sense of so great a loss, which I have endeavoured to bind up and heal. and Set them a bleeding afresh, by reviving the sense of so great a loss, which I have endeavoured to bind up and heal. cc vvd pno32 dt n-vvg av, p-acp vvg dt n1 pp-f av j dt n1, r-crq pns11 vhb vvn pc-acp vvi a-acp cc vvi. (4) sermon (DIV1) 74 Image 5
351 There's none of us can be ignorant, oh that none of us might be insensible! There's none of us can be ignorant, o that none of us might be insensible! pc-acp|vbz pix pp-f pno12 vmb vbi j, uh cst pix pp-f pno12 vmd vbi j! (4) sermon (DIV1) 75 Image 5
352 that there is this day a good man faln in Israel; so I call him, a true Nathaniel, a Demetrius indeed, who had a good report of all men and of the truth it self: that there is this day a good man fallen in Israel; so I call him, a true Nathaniel, a Demetrius indeed, who had a good report of all men and of the truth it self: cst pc-acp vbz d n1 dt j n1 vvn p-acp np1; av pns11 vvb pno31, dt j np1, dt np1 av, r-crq vhd dt j n1 pp-f d n2 cc pp-f dt n1 pn31 n1: (4) sermon (DIV1) 75 Image 5
353 no Epithite methinks so fitly becoming him as this, and which I have heard again and again rung in mine ears, Good Mr. Cope is dead, good Mr. Cope is dead, and this sure is a great loss; no Epithet methinks so fitly becoming him as this, and which I have herd again and again rung in mine ears, Good Mr. Cope is dead, good Mr. Cope is dead, and this sure is a great loss; dx n1 vvz av av-j vvg pno31 p-acp d, cc r-crq pns11 vhb vvn av cc av vvn p-acp po11 n2, j n1 vvb vbz j, j n1 np1 vbz j, cc d av-j vbz dt j n1; (4) sermon (DIV1) 75 Image 5
354 a good man is a stake in the hedge: a good man is a stake in the hedge: dt j n1 vbz dt n1 p-acp dt n1: (4) sermon (DIV1) 75 Image 5
355 a good man is a pillar in the building, a good man is a prop in the place and Parish where he lives. a good man is a pillar in the building, a good man is a prop in the place and Parish where he lives. dt j n1 vbz dt n1 p-acp dt n1, dt j n1 vbz dt n1 p-acp dt n1 cc n1 c-crq pns31 vvz. (4) sermon (DIV1) 75 Image 5
356 I have sometimes compared the great men of the world, and the good men of the world to the Consonants and Vowels in the Alphabet. I have sometime compared the great men of the world, and the good men of the world to the Consonants and Vowels in the Alphabet. pns11 vhb av vvn dt j n2 pp-f dt n1, cc dt j n2 pp-f dt n1 p-acp dt n2 cc n2 p-acp dt n1. (4) sermon (DIV1) 76 Image 5
357 The Consonants are the most and the biggest Letters, they take up most room, and carry the greatest bulk; The Consonants Are the most and the biggest Letters, they take up most room, and carry the greatest bulk; dt n2 vbr dt av-ds cc dt js n2, pns32 vvb p-acp ds n1, cc vvi dt js n1; (4) sermon (DIV1) 77 Image 5
358 but believe it, the Vowels though they are the fewest, and least of all the Letters, yet they are most useful: but believe it, the Vowels though they Are the fewest, and least of all the Letters, yet they Are most useful: cc-acp vvb pn31, dt n2 c-acp pns32 vbr dt ds, cc ds pp-f d dt n2, av pns32 vbr av-ds j: (4) sermon (DIV1) 77 Image 5
359 they give the greatest sound of all, there's no pronounciation without Vowels: Oh beloved, though the great men of the world take up room, they give the greatest found of all, there's no Pronunciation without Vowels: O Beloved, though the great men of the world take up room, pns32 vvb dt js n1 pp-f d, pc-acp|vbz dx n1 p-acp n2: uh j-vvn, cs dt j n2 pp-f dt n1 vvb a-acp n1, (4) sermon (DIV1) 77 Image 5
360 and make a shew above others, yet they are but Consonants, a company of mute and dumb Consonants for the most part: and make a show above Others, yet they Are but Consonants, a company of mute and dumb Consonants for the most part: cc vvi dt n1 p-acp n2-jn, av pns32 vbr p-acp n2, dt n1 pp-f j-jn cc j n2 p-acp dt av-ds n1: (4) sermon (DIV1) 77 Image 5
361 the good men they are the Vowels, that are of the greatest use and most concernment at every turn: the good men they Are the Vowels, that Are of the greatest use and most concernment At every turn: dt j n2 pns32 vbr dt n2, cst vbr pp-f dt js n1 cc ds n1 p-acp d n1: (4) sermon (DIV1) 77 Image 5
362 A good man to help with his prayers, a good man to advise with his counsels, a good man to interpose with his authority, this is the losse we lament, we have lost a good man: death has blotted out a Vowel, and I fear me, there will be much silence where he is lacking: A good man to help with his Prayers, a good man to Advice with his Counsels, a good man to interpose with his Authority, this is the loss we lament, we have lost a good man: death has blotted out a Vowel, and I Fear me, there will be much silence where he is lacking: dt j n1 pc-acp vvi p-acp po31 n2, dt j n1 pc-acp vvi p-acp po31 n2, dt j n1 pc-acp vvi p-acp po31 n1, d vbz dt n1 pns12 vvb, pns12 vhb vvn dt j n1: n1 vhz vvn av dt n1, cc pns11 vvb pno11, pc-acp vmb vbi d n1 c-crq pns31 vbz vvg: (4) sermon (DIV1) 77 Image 5
363 silence in the bed, and silence in the house, and silence in the shop, and silence in the Church, and silence in the Parish; silence in the Bed, and silence in the house, and silence in the shop, and silence in the Church, and silence in the Parish; n1 p-acp dt n1, cc n1 p-acp dt n1, cc n1 p-acp dt n1, cc n1 p-acp dt n1, cc n1 p-acp dt n1; (4) sermon (DIV1) 77 Image 5
364 for he was everywhere a Vowel, a good man in every respect. for he was everywhere a Vowel, a good man in every respect. c-acp pns31 vbds av dt n1, dt j n1 p-acp d n1. (4) sermon (DIV1) 77 Image 5
365 He was good relatively, and he was good personally. He was relatively good, a good Husband, He was good relatively, and he was good personally. He was relatively good, a good Husband, pns31 vbds j av-j, cc pns31 vbds j av-j. pns31 vbds av-j j, dt j n1, (4) sermon (DIV1) 78 Image 5
366 and a good Father, and a good Master, and a good Neighbour, and a good Chapman, and a good Father, and a good Master, and a good Neighbour, and a good Chapman, cc dt j n1, cc dt j n1, cc dt j n1, cc dt j n1, (4) sermon (DIV1) 78 Image 5
367 and I am sure he was a good Friend, Expertocrede Roberto. He was personally good also, which was the root of all: and I am sure he was a good Friend, Expertocrede Roberto. He was personally good also, which was the root of all: cc pns11 vbm j pns31 vbds dt j n1, vvn np1. pns31 vbds av-j j av, r-crq vbds dt n1 pp-f d: (4) sermon (DIV1) 78 Image 5
368 he was a serious, sober, well-grounded, experimental Christian: he was a serious, Sobrium, well-grounded, experimental Christian: pns31 vbds dt j, j, j, j np1: (4) sermon (DIV1) 79 Image 5
369 he made as much conscience in receiving of good, as he did in doing of good: he made as much conscience in receiving of good, as he did in doing of good: pns31 vvd p-acp d n1 p-acp vvg pp-f j, c-acp pns31 vdd p-acp vdg pp-f j: (4) sermon (DIV1) 79 Image 5
370 he knew that his love to himself must be the Standard of his love to others: he knew that his love to himself must be the Standard of his love to Others: pns31 vvd cst po31 n1 p-acp px31 vmb vbi dt n1 pp-f po31 n1 p-acp n2-jn: (4) sermon (DIV1) 79 Image 5
371 and though he was no self-lover, yet he did truly love himself: he remembred that of the Wise-man, Prov. 29.24. Whoso is partner with wickedness, hateth his own soul; and though he was no self-lover, yet he did truly love himself: he remembered that of the Wiseman, Curae 29.24. Whoso is partner with wickedness, hates his own soul; cc cs pns31 vbds dx n1, av pns31 vdd av-j vvi px31: pns31 vvd d pp-f dt n1, np1 crd. r-crq vbz n1 p-acp n1, vvz po31 d n1; (4) sermon (DIV1) 79 Image 5
372 he was a lover of himself in this sense, he loved his better part, his soul, his conscience, his spiritual and eternal interest: he was a lover of himself in this sense, he loved his better part, his soul, his conscience, his spiritual and Eternal Interest: pns31 vbds dt n1 pp-f px31 p-acp d n1, pns31 vvd po31 jc n1, po31 n1, po31 n1, po31 j cc j n1: (4) sermon (DIV1) 79 Image 5
373 he durst never think of self-deceit without horror and astonishment. he durst never think of self-deceit without horror and astonishment. pns31 vvd av-x vvi pp-f n1 p-acp n1 cc n1. (4) sermon (DIV1) 79 Image 5
374 A form of godliness he was never asham'd of, oh but the power of godliness he incessantly endeavoured: A from of godliness he was never ashamed of, o but the power of godliness he incessantly endeavoured: dt n1 pp-f n1 pns31 vbds av-x j pp-f, uh p-acp dt n1 pp-f n1 pns31 av-j vvd: (4) sermon (DIV1) 79 Image 5
375 that he knew could not incur so much hatred from men, as the want of this would indignation from God: that he knew could not incur so much hatred from men, as the want of this would Indignation from God: cst pns31 vvd vmd xx vvi av d n1 p-acp n2, c-acp dt n1 pp-f d vmd n1 p-acp np1: (4) sermon (DIV1) 79 Image 5
376 and therefore that Scripture I perceiv'd used to be very much, and very close upon his spirit, Psal. 129.23, 24. Search me O God, and know my heart, try me and know my thoughts, and Therefore that Scripture I perceived used to be very much, and very close upon his Spirit, Psalm 129.23, 24. Search me Oh God, and know my heart, try me and know my thoughts, cc av d n1 pns11 vvd vvn pc-acp vbi av av-d, cc av av-j p-acp po31 n1, np1 crd, crd vvb pno11 uh np1, cc vvb po11 n1, vvb pno11 cc vvb po11 n2, (4) sermon (DIV1) 79 Image 5
377 and see if there be any wicked way in me, and lead me in the way everlasting. and see if there be any wicked Way in me, and led me in the Way everlasting. cc vvb cs pc-acp vbb d j n1 p-acp pno11, cc vvb pno11 p-acp dt n1 j. (4) sermon (DIV1) 79 Image 5
378 As to his Civil conversation amongst men, it is happily known unto most of you, better than to my self, his chearfulnesse, his open-heartednesse, his freenesse, his kindnesse to his friend; As to his Civil Conversation among men, it is happily known unto most of you, better than to my self, his cheerfulness, his openheartedness, his freeness, his kindness to his friend; c-acp p-acp po31 j n1 p-acp n2, pn31 vbz av-j vvn p-acp ds pp-f pn22, av-jc cs p-acp po11 n1, po31 n1, po31 j, po31 n1, po31 n1 p-acp po31 n1; (4) sermon (DIV1) 80 Image 5
379 void of all affectation, morosity, pride, conceitednesse, and those other pieces of self that are the bane of civil and humane society: void of all affectation, morosity, pride, conceitedness, and those other Pieces of self that Are the bane of civil and humane society: j pp-f d n1, n1, n1, n1, cc d j-jn n2 pp-f n1 cst vbr dt n1 pp-f j cc j n1: (4) sermon (DIV1) 80 Image 5
380 he had learnt in things sinlesse, and indifferent, to be made all things to all men, that he might not be burdensome to any. he had learned in things sinless, and indifferent, to be made all things to all men, that he might not be burdensome to any. pns31 vhd vvn p-acp n2 j, cc j, pc-acp vbi vvn d n2 p-acp d n2, cst pns31 vmd xx vbi j p-acp d. (4) sermon (DIV1) 80 Image 5
381 For his trading in the world, wherein God has blest him with a very plentiful estate, I have observed how accurate, For his trading in the world, wherein God has blessed him with a very plentiful estate, I have observed how accurate, p-acp po31 n-vvg p-acp dt n1, c-crq np1 vhz vvn pno31 p-acp dt av j n1, pns11 vhb vvn c-crq j, (4) sermon (DIV1) 81 Image 5
382 how punctual, how just and impartial he would be, even to the dust of the ballance; how punctual, how just and impartial he would be, even to the dust of the balance; c-crq j, c-crq j cc j pns31 vmd vbi, av p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 81 Image 5
383 a great ornament to his Christian profession. a great ornament to his Christian profession. dt j n1 p-acp po31 njp n1. (4) sermon (DIV1) 81 Image 5
384 Though he might sometimes perhaps eate the bread of carefulnesse, (for beleeve it, he was no sluggard or idlebee in his particular calling) yet he abhorred and loathed from his very soul to eate the bread of violence, or the bread of oppression, or the bread of deceit, and falshood, and lies in his trading; Though he might sometime perhaps eat the bred of carefulness, (for believe it, he was no sluggard or idlebee in his particular calling) yet he abhorred and loathed from his very soul to eat the bred of violence, or the bred of oppression, or the bred of deceit, and falsehood, and lies in his trading; cs pns31 vmd av av vvi dt n1 pp-f n1, (p-acp vvi pn31, pns31 vbds dx n1 cc n1 p-acp po31 j n-vvg) av pns31 vvd cc vvn p-acp po31 j n1 pc-acp vvi dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1, cc n1, cc vvz p-acp po31 n-vvg; (4) sermon (DIV1) 81 Image 5
385 Insomuch that I have often heard him feelingly, and passionately bewaile the great mysterie of iniquity that was in trading in London. And he would have beene glad to have had more exact principles and rules drawn him forth for the government of his shop; a rare thing! Insomuch that I have often herd him feelingly, and passionately bewail the great mystery of iniquity that was in trading in London. And he would have been glad to have had more exact principles and rules drawn him forth for the government of his shop; a rare thing! av cst pns11 vhb av vvn pno31 av-vvg, cc av-j vvi dt j n1 pp-f n1 cst vbds p-acp vvg p-acp np1. cc pns31 vmd vhi vbn j pc-acp vhi vhn av-dc j n2 cc n2 vvn pno31 av p-acp dt n1 pp-f po31 n1; dt j n1! (4) sermon (DIV1) 81 Image 5
386 He was so far from blinding conscience, or bribing conscience, or smothering conscience, in this particular, that nothing was more welcome to him than that which did but hit conscience, He was so Far from blinding conscience, or bribing conscience, or smothering conscience, in this particular, that nothing was more welcome to him than that which did but hit conscience, pns31 vbds av av-j p-acp j-vvg n1, cc vvg n1, cc j-vvg n1, p-acp d j, cst pix vbds av-dc j-jn p-acp pno31 cs d r-crq vdd p-acp vvi n1, (4) sermon (DIV1) 82 Image 5
387 and awaken conscience, and direct conscience. And I observ'd, that when Providence cast me upon a large discourse on that subject, and awaken conscience, and Direct conscience. And I observed, that when Providence cast me upon a large discourse on that Subject, cc vvi n1, cc j n1. cc pns11 vvd, cst c-crq n1 vvd pno11 p-acp dt j n1 p-acp d n-jn, (4) sermon (DIV1) 82 Image 5
388 how heedfully and delightfully he attended it; how heedfully and delightfully he attended it; c-crq av-j cc av-j pns31 vvd pn31; (4) sermon (DIV1) 82 Image 5
389 and when I had spoken much about the nature, offices, and acts of conscience, and about the defilement of that faculty, and when I had spoken much about the nature, Offices, and acts of conscience, and about the defilement of that faculty, cc c-crq pns11 vhd vvn av-d p-acp dt n1, n2, cc n2 pp-f n1, cc p-acp dt n1 pp-f d n1, (4) sermon (DIV1) 82 Image 5
390 and the necessity of its holinesse and renovation, and had exhorted my people to get an holy conscience, and the necessity of its holiness and renovation, and had exhorted my people to get an holy conscience, cc dt n1 pp-f po31 n1 cc n1, cc vhd vvn po11 n1 pc-acp vvi dt j n1, (4) sermon (DIV1) 82 Image 5
391 and to keep an holy conscience, and told them I would proceed in to shew them how they must use an holy conscienceg, all affairs of life, and to keep an holy conscience, and told them I would proceed in to show them how they must use an holy conscienceg, all affairs of life, cc pc-acp vvi dt j n1, cc vvd pno32 pns11 vmd vvi p-acp pc-acp vvi pno32 c-crq pns32 vmb vvi dt j n1, d n2 pp-f n1, (4) sermon (DIV1) 82 Image 5
392 and especially in buying and sellinth This good man waiting for this, and coming often wi• … l a greedy appetite to make a meale of this dish, and especially in buying and sellinth This good man waiting for this, and coming often wi• … l a greedy appetite to make a meal of this dish, cc av-j p-acp vvg cc n1 d j n1 vvg p-acp d, cc vvg av n1 … sy dt j n1 pc-acp vvi dt n1 pp-f d n1, (4) sermon (DIV1) 82 Image 5
393 and stcfinding me upon diversions, and digressions on other occasional subjects, at last he accosts me with this language, chearfully I confesse it was, and stcfinding me upon diversions, and digressions on other occasional subject's, At last he accosts me with this language, cheerfully I confess it was, cc n1 pno11 p-acp n2, cc n2 p-acp j-jn j n2-jn, p-acp ord pns31 vvz pno11 p-acp d n1, av-j pns11 vvb pn31 vbds, (4) sermon (DIV1) 82 Image 5
394 but to me exceeding piercingly: Sir, said he, When will you make conscience of preaching on conscience? an expression that I received in the words of the Poet, NONLATINALPHABET, &c. Methought they were non verba, sed fulmina; but to me exceeding piercingly: Sir, said he, When will you make conscience of preaching on conscience? an expression that I received in the words of the Poet,, etc. Methought they were non verba, sed Thunderbolts; cc-acp p-acp pno11 av-vvg av-vvg: n1, vvd pns31, c-crq vmb pn22 vvi n1 pp-f vvg p-acp n1? dt n1 cst pns11 vvd p-acp dt n2 pp-f dt n1,, av vvd pns32 vbdr fw-fr fw-la, fw-la fw-la; (4) sermon (DIV1) 82 Image 5
395 not words, but thunderbolts that flew out of his mouth; not words, but thunderbolts that flew out of his Mouth; xx n2, p-acp n2 cst vvd av pp-f po31 n1; (4) sermon (DIV1) 82 Image 5
396 I took it then as a word from heaven, and 'twas a reproof that yet sticks in my sides; I took it then as a word from heaven, and 'twas a reproof that yet sticks in my sides; pns11 vvd pn31 av p-acp dt n1 p-acp n1, cc pn31|vbds dt n1 cst av vvz p-acp po11 n2; (4) sermon (DIV1) 82 Image 5
397 faine would this good man have ransackt conscience to the bottome. feign would this good man have ransacked conscience to the bottom. av vmd d j n1 vhb vvn n1 p-acp dt n1. (4) sermon (DIV1) 82 Image 5
398 As to his religious conversation; and that which did more immediately concerne the worship of God, I have known him much more intimately of late, than heretofore; As to his religious Conversation; and that which did more immediately concern the worship of God, I have known him much more intimately of late, than heretofore; c-acp p-acp po31 j n1; cc cst r-crq vdd dc av-j vvi dt n1 pp-f np1, pns11 vhb vvn pno31 av-d av-dc av-j pp-f j, cs av; (4) sermon (DIV1) 83 Image 5
399 so that he might have said to me, as Paul did to Timothy, 2 Tim. 3.10. so that he might have said to me, as Paul did to Timothy, 2 Tim. 3.10. av cst pns31 vmd vhi vvn p-acp pno11, c-acp np1 vdd p-acp np1, crd np1 crd. (4) sermon (DIV1) 83 Image 5
400 Thou hast fully known my manner of life, purpose, faith, patience, &c. and I bless God for those family-repetitions, conferences, prayers, I have enjoyed with him lately, Thou hast Fully known my manner of life, purpose, faith, patience, etc. and I bless God for those family-repetitions, conferences, Prayers, I have enjoyed with him lately, pns21 vh2 av-j vvn po11 n1 pp-f n1, n1, n1, n1, av cc pns11 vvb np1 p-acp d n2, n2, n2, pns11 vhb vvn p-acp pno31 av-j, (4) sermon (DIV1) 83 Image 5
401 since God was pleased to make so sad a breach in my own family. As to duty, he would be spiritual in it, he would be universal in it; since God was pleased to make so sad a breach in my own family. As to duty, he would be spiritual in it, he would be universal in it; c-acp np1 vbds vvn pc-acp vvi av j dt n1 p-acp po11 d n1. c-acp p-acp n1, pns31 vmd vbi j p-acp pn31, pns31 vmd vbi j p-acp pn31; (4) sermon (DIV1) 83 Image 5
402 sometimes complaining he had lost a duty, and lost a Sermon, when he had not an opportunity to be present; sometime complaining he had lost a duty, and lost a Sermon, when he had not an opportunity to be present; av vvg pns31 vhd vvn dt n1, cc vvd dt n1, c-crq pns31 vhd xx dt n1 pc-acp vbi j; (4) sermon (DIV1) 84 Image 5
403 but he would oftner complain, he had lost himself in a duty, and lost his heart in a Sermon, but he would oftener complain, he had lost himself in a duty, and lost his heart in a Sermon, cc-acp pns31 vmd av-c vvi, pns31 vhd vvn px31 p-acp dt n1, cc vvd po31 n1 p-acp dt n1, (4) sermon (DIV1) 84 Image 5
404 so sluggish, and so dead, as he said; he was never satisfied in a Duty, without communion with God in that duty: so sluggish, and so dead, as he said; he was never satisfied in a Duty, without communion with God in that duty: av j, cc av j, c-acp pns31 vvd; pns31 vbds av-x vvn p-acp dt n1, p-acp n1 p-acp np1 p-acp d n1: (4) sermon (DIV1) 84 Image 5
405 He heard out of conscience, and not out of curiosity; and although the quicknesse of his apprehension, He herd out of conscience, and not out of curiosity; and although the quickness of his apprehension, pns31 vvd av pp-f n1, cc xx av pp-f n1; cc cs dt n1 pp-f po31 n1, (4) sermon (DIV1) 84 Image 5
406 and the pregnancy of his parts, and the activity of his spirit, being alwayes NONLATINALPHABET, digging into the mine of truth, I say, and the pregnancy of his parts, and the activity of his Spirit, being always, digging into the mine of truth, I say, cc dt n1 pp-f po31 n2, cc dt n1 pp-f po31 n1, vbg av, vvg p-acp dt n1 pp-f n1, pns11 vvb, (4) sermon (DIV1) 84 Image 5
407 though these might be apt to betray him to temptations, to gad up and down to hear and see what the new lights of the times could hold forth, though these might be apt to betray him to temptations, to gad up and down to hear and see what the new lights of the times could hold forth, cs d vmd vbi j pc-acp vvi pno31 p-acp n2, p-acp n1 a-acp cc a-acp pc-acp vvi cc vvi r-crq dt j n2 pp-f dt n2 vmd vvi av, (4) sermon (DIV1) 84 Image 5
408 yet the sobriety of his judgement, and the consciousnesse of his duty checkt that curiosity; and he would hear without distinction, any pious, sober, Orthodox Minister. yet the sobriety of his judgement, and the consciousness of his duty checked that curiosity; and he would hear without distinction, any pious, Sobrium, Orthodox Minister. av dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1 vvn d n1; cc pns31 vmd vvi p-acp n1, d j, j, n1 n1. (4) sermon (DIV1) 84 Image 5
409 He did not judge of men by factions or parties, whether they were Presbyterian, or whether they were Episcopal, or whether they were Independent, but he judged then as he does now, He did not judge of men by factions or parties, whither they were Presbyterian, or whither they were Episcopal, or whither they were Independent, but he judged then as he does now, pns31 vdd xx vvi pp-f n2 p-acp n2 cc n2, cs pns32 vbdr j, cc cs pns32 vbdr np1, cc cs pns32 vbdr j-jn, p-acp pns31 vvd av c-acp pns31 vdz av, (4) sermon (DIV1) 84 Image 5
410 whether they were holy or no, or whether they were sound or no, or whether they were sincere or not sincere; whither they were holy or no, or whither they were found or no, or whither they were sincere or not sincere; cs pns32 vbdr j cc uh-dx, cc cs pns32 vbdr j cc uh-dx, cc cs pns32 vbdr j cc xx j; (4) sermon (DIV1) 84 Image 5
411 Not sincere did I say? Nay, herein his judgement was not positive and peremptory, but only negative and suspensive; his Reprobation; Not sincere did I say? Nay, herein his judgement was not positive and peremptory, but only negative and suspensive; his Reprobation; xx j vdd pns11 vvi? uh-x, av po31 n1 vbds xx j cc j, p-acp j j-jn cc j; po31 n1; (4) sermon (DIV1) 84 Image 5
412 pardon the expression, was a pure and meere preterition; pardon the expression, was a pure and mere preterition; vvb dt n1, vbds dt j cc j n1; (4) sermon (DIV1) 84 Image 5
413 he blotted no man out of his book of estimation, only he did not take every man in; he blotted no man out of his book of estimation, only he did not take every man in; pns31 vvd dx n1 av pp-f po31 n1 pp-f n1, av-j pns31 vdd xx vvi d n1 p-acp; (4) sermon (DIV1) 84 Image 5
414 And though he had an Eagles eye of judgement, to discerne the depth and acumen of the highest; And though he had an Eagles eye of judgement, to discern the depth and acumen of the highest; cc cs pns31 vhd dt ng1 n1 pp-f n1, pc-acp vvi dt n1 cc n1 pp-f dt js; (4) sermon (DIV1) 84 Image 5
415 yet he had a large skirt of charity, to cover the infirmities of the meanest and weakest; yet he had a large skirt of charity, to cover the infirmities of the Meanest and Weakest; av pns31 vhd dt j n1 pp-f n1, pc-acp vvi dt n2 pp-f dt js cc js; (4) sermon (DIV1) 84 Image 5
416 he esteemed all the Ministers of Jesus Christ for their work-sake. he esteemed all the Ministers of jesus christ for their Work-sake. pns31 vvd d dt n2 pp-f np1 np1 p-acp po32 n1. (4) sermon (DIV1) 84 Image 5
417 He would be universal in duty as well as spiritual; he was for prayer, hearing, conference, fasting, aye, and Sacraments too; He would be universal in duty as well as spiritual; he was for prayer, hearing, conference, fasting, aye, and Sacraments too; pns31 vmd vbi j p-acp n1 c-acp av c-acp j; pns31 vbds p-acp n1, vvg, n1, vvg, uh, cc n2 av; (4) sermon (DIV1) 85 Image 5
418 'tis true, it was a good while ere he saw the absolute necessity of that Ordinance of the Supper; it's true, it was a good while ere he saw the absolute necessity of that Ordinance of the Supper; pn31|vbz j, pn31 vbds dt j n1 c-acp pns31 vvd dt j n1 pp-f d n1 pp-f dt n1; (4) sermon (DIV1) 85 Image 5
419 but when he was convinced, oh how did he bewaile the neglect, and how constant was his attendance ever after, not missing one day but that which he was deprived of by sicknesse! but when he was convinced, o how did he bewail the neglect, and how constant was his attendance ever After, not missing one day but that which he was deprived of by sickness! cc-acp c-crq pns31 vbds vvn, uh q-crq vdd pns31 vvi dt n1, cc c-crq j vbds po31 n1 av a-acp, xx vvg crd n1 p-acp d r-crq pns31 vbds vvn pp-f p-acp n1! (4) sermon (DIV1) 85 Image 5
420 And now I come to the last scene of his life; And now I come to the last scene of his life; cc av pns11 vvb p-acp dt ord n1 pp-f po31 n1; (4) sermon (DIV1) 86 Image 5
421 When God lockt him up, and made him his close prisoner, he was not long sick, When God locked him up, and made him his close prisoner, he was not long sick, c-crq np1 vvd pno31 a-acp, cc vvd pno31 po31 j n1, pns31 vbds xx av-j j, (4) sermon (DIV1) 86 Image 5
422 but he had it seemes beene troubled with a Chronick distemper that ushered in his death. but he had it seems been troubled with a Chronic distemper that ushered in his death. cc-acp pns31 vhd pn31 vvz vbi vvn p-acp dt j vvi cst vvd p-acp po31 n1. (4) sermon (DIV1) 86 Image 5
423 It was my unhappinesse not to visit him (through ignorance of his condition) for about a week of his sicknesse, It was my unhappiness not to visit him (through ignorance of his condition) for about a Week of his sickness, pn31 vbds po11 n1 xx pc-acp vvi pno31 (p-acp n1 pp-f po31 n1) c-acp p-acp dt n1 pp-f po31 n1, (4) sermon (DIV1) 86 Image 5
424 when I came to him, I found him weak, but exceeding sensible of his soul, and everlasting state into which he was passing; when I Come to him, I found him weak, but exceeding sensible of his soul, and everlasting state into which he was passing; c-crq pns11 vvd p-acp pno31, pns11 vvd pno31 j, cc-acp j-vvg j pp-f po31 n1, cc j n1 p-acp r-crq pns31 vbds vvg; (4) sermon (DIV1) 86 Image 5
425 indeed he was insensible of his worldly affairs, minded neither wife nor child, nor any thing, which was a wonder to me, indeed he was insensible of his worldly affairs, minded neither wife nor child, nor any thing, which was a wonder to me, av pns31 vbds j pp-f po31 j n2, vvd dx n1 ccx n1, ccx d n1, r-crq vbds dt n1 p-acp pno11, (4) sermon (DIV1) 86 Image 5
426 and that even then he should answer so solidly and pertinently to spiritual points; and that even then he should answer so solidly and pertinently to spiritual points; cc cst av av pns31 vmd vvi av av-j cc av-j p-acp j n2; (4) sermon (DIV1) 86 Image 5
427 which put me in minde of a passage I have read concerning Melancthon, that he was so taken up with solicitous thoughts about the state of the Church and Reformation in his dayes, that he forgat the death of his daughter. which put me in mind of a passage I have read Concerning Melanchthon, that he was so taken up with solicitous thoughts about the state of the Church and Reformation in his days, that he forgot the death of his daughter. r-crq vvd pno11 p-acp n1 pp-f dt n1 pns11 vhb vvn vvg np1, cst pns31 vbds av vvn a-acp p-acp j n2 p-acp dt n1 pp-f dt n1 cc n1 p-acp po31 n2, cst pns31 vvd dt n1 pp-f po31 n1. (4) sermon (DIV1) 86 Image 5
428 This good man was so ravisht, transported and swallowed up with thoughts of his soul, and his God, and his future happinesse, that he minded not present enjoyments; This good man was so ravished, transported and swallowed up with thoughts of his soul, and his God, and his future happiness, that he minded not present enjoyments; d j n1 vbds av vvn, vvn cc vvn a-acp p-acp n2 pp-f po31 n1, cc po31 n1, cc po31 j-jn n1, cst pns31 vvd xx j n2; (4) sermon (DIV1) 86 Image 5
429 we then prayed, and he was much strengthened and comforted, as he whispered to us. But afterwards we prayed again, and then so vigorous was he in duty, that eyes, we then prayed, and he was much strengthened and comforted, as he whispered to us. But afterwards we prayed again, and then so vigorous was he in duty, that eyes, pns12 av vvd, cc pns31 vbds av-d vvn cc vvn, c-acp pns31 vvd p-acp pno12. p-acp av pns12 vvd av, cc av av j vbds pns31 p-acp n1, cst n2, (4) sermon (DIV1) 86 Image 5
430 and hands, and feet, and all the parts of his body were so active and restlesse, stirring and moving upward, and hands, and feet, and all the parts of his body were so active and restless, stirring and moving upward, cc n2, cc n2, cc d dt n2 pp-f po31 n1 vbdr av j cc j, vvg cc vvg av-j, (4) sermon (DIV1) 87 Image 5
431 as if the soul would have carried the body along with it to heaven instantly; as if the soul would have carried the body along with it to heaven instantly; c-acp cs dt n1 vmd vhi vvn dt n1 a-acp p-acp pn31 p-acp n1 av-jn; (4) sermon (DIV1) 87 Image 5
432 here he wept much as it was observed, though he had beene languishing for so many dayes together; Here he wept much as it was observed, though he had been languishing for so many days together; av pns31 vvd av-d c-acp pn31 vbds vvn, cs pns31 vhd vbn vvg p-acp av d n2 av; (4) sermon (DIV1) 87 Image 5
433 After the duty he exprest himself in the evennesse of a sober, humble, wained, self-resigning spirit, willing to go, but waiting to be called, and continuing in this temper a few dayes longer, placide dormivit in Domino, he slept sweetly in the Lord. FINIS. After the duty he expressed himself in the evenness of a Sobrium, humble, waned, self-resigning Spirit, willing to go, but waiting to be called, and Continuing in this temper a few days longer, placide dormivit in Domino, he slept sweetly in the Lord. FINIS. p-acp dt n1 pns31 vvd px31 p-acp dt n1 pp-f dt j, j, vvd, j n1, j pc-acp vvi, p-acp vvg pc-acp vbi vvn, cc vvg p-acp d n1 dt d n2 av-jc, n1 fw-la p-acp fw-la, pns31 vvd av-j p-acp dt n1. fw-la. (4) sermon (DIV1) 87 Image 5

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4 0 NONLATINALPHABET. Theoph. . Theophanes . np1
8 0 Heb. 11.40. Hebrew 11.40. np1 crd.
17 0 NONLATINALPHABET. Occumenius. . Oecumenius. . np1.
29 0 Mors Judicium Gloria Gehenna Bern. in Se•m. Mors Judicium Gloria Gehenna Bern. in Se•m. fw-la fw-la fw-la np1 np1 p-acp np1.
41 0 Mors triplex est Culpae, Gratiae, Naturae. Ambr. lib. 5. in Luc. Mors triplex est Culpae, Gratiae, Naturae. Ambrose lib. 5. in Luke fw-la fw-la fw-la np1, np1, fw-la. np1 n1. crd p-acp np1
46 0 Jer. 22.18. NONLATINALPHABET. Philo lib. de profugis. Jer. 22.18.. Philo lib. de profugis. np1 crd.. np1 n1. fw-fr fw-la.
54 0 Sneton in Augusto. Sneton in Augusto. np1 p-acp np1.
57 0 NONLATINALPHABET Basil. Soluc. Orat. 4. Basil. Soluc. Orat 4. np1 np1. np1 crd
61 0 2 Sam. 11.17. 2 Sam. 11.17. crd np1 crd.
67 0 * Hydrus est animal habitans in gurgitibus fluminum, Cro•odilis feraliter inimicum: hic itaque cum viderit Crocodilum aperto ore dormientem provolvitur in limo luti ut faucibus illius facilius possit illabi tunc in os Crocodili dormient is perniciter insilit, & deglutitus, viscera ejus cuncta dilaniat, donec es extincto, de cadavere vivus & victor erumpat. Quid Crocodilus nisi mors, & Tartarus? quid Hydrus nisi Christus? quid limo obvolui nisi humanae carnis luto vestiri? Petrus Damian. lib. 2. Epist. 18. * Hydrus est animal habitans in gurgitibus fluminum, Cro•odilis feraliter Inimicum: hic itaque cum viderit Crocodilum Aperto over dormientem provolvitur in limo luti ut faucibus Illius Facilius possit illabi tunc in os Crocodiles dormient is perniciter insilit, & deglutitus, viscera His Everything dilaniat, donec es extincto, de cadavere Vivus & victor erumpat. Quid Crocodilus nisi mors, & Tartarus? quid Hydrus nisi Christus? quid limo obvolui nisi humanae carnis Luto vestiri? Peter Damian. lib. 2. Epistle 18. * np1 fw-la n1 n2 p-acp fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la p-acp fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la np1 n1 vbz fw-la fw-la, cc fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la cc n1 vvd. fw-la fw-la fw-la fw-la, cc np1? fw-la np1 fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? np1 np1. n1. crd np1 crd
71 0 Job 28.4. Job 28.4. np1 crd.
73 0 M•tth. 25.41. M•tth. 25.41. av. crd.
73 1 Animae mors separatio est à Deo uti corporis mors est ipsius ab anima disjunctio Nicetas Spirits mors Separation est à God uti corporis mors est Himself ab anima disjunctio Nicetas fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1
75 0 Anaxogoras. Plutar. de consola•. a• Apol. Anaxagoras. Plutarch de consola•. a• Apollinarian np1. np1 fw-fr n1. n1 np1
77 0 NONLATINALPHABET. Liban. Sophist. in D. mosth. Apollog. . Lebanon. Sophist. in D. mosth. Apollo. . np1. n1. p-acp np1 n1. np1.
79 0 Cui nasci contigit mori restat. Seneca. Cui Nasci contigit Mori restat. Senecca. fw-la fw-la fw-la fw-la fw-la. np1.
83 0 Eccles. 7.2. Eccles. 7.2. np1 crd.
85 0 NONLATINALPHABET. Phil, Allegor. lib. . Philip, Allegory. lib. . np1, np1. n1.
87 0 Audenter determinamus mortem non ex natura secutam hominem, sed ex culpa. Ter. ul. de Anim. NONLATINALPHABET, &c. Just. Mattyr. Resp. ad Graeces Audenter determinamus mortem non ex Nature secutam hominem, sed ex culpa. Ter. ul. de Anim., etc. Just. Martyr. Resp. ad Graeces jc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 n1. fw-fr np1, av j. n1. np1 fw-la fw-la
90 0 Praevidere. Providere. Praevidere. Provide. np1. np1.
92 0 Incertum est quo in loco te mers expectet, itaque tu illam omni loco expecta. Seneca Epist. 26. Incertum est quo in loco te mers expectet, itaque tu Illam omni loco Expect. Senecca Epistle 26. fw-la fw-la fw-la p-acp fw-la fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 crd
95 0 NONLATINALPHABET Chrylost. Homi. de morte. Chrylost. Homi de morte. av. np1 fw-fr fw-la.
113 0 Exod. 10.17. 2 Cor. 11.23. Mors complectitur omnis generis calamitates propter peccatum in hac vita tolerandas, quae sunt mortis caduceatores, & nuncii. Gerhard. Exod 10.17. 2 Cor. 11.23. Mors complectitur omnis Generis Calamities propter peccatum in hac vita tolerandas, Quae sunt mortis caduceatores, & nuncii. Gerhard. np1 crd. crd np1 crd. fw-la fw-la fw-la fw-la vvz fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la n2, cc fw-la. np1.
124 0 2 Kings 6.32. Arca Noe est Christus & Ecclesia Christi, ita ut qui•unque ext a hanc Arcam inveniuntur regnante diluvis peribunt. Aug. lib. 15. de Civitate Dci, c. 26 2 Kings 6.32. Arca No est Christus & Ecclesia Christ, ita ut qui•unque Ext a hanc Ark inveniuntur Regnante diluvis peribunt. Aug. lib. 15. de Civitate Dci, c. 26 crd n2 crd. np1 dx fw-fr fw-la cc np1 np1, fw-la fw-la fw-la fw-la dt fw-la np1 fw-la fw-la fw-la fw-la. np1 n1. crd fw-mi vvi crd, sy. crd
133 0 Gen. 7.23. Gen. 7.23. np1 crd.
135 0 Liber vitae idcirco rectè dicitur liber • … gni, quia cuncti Electi quorum nomina in illo scripta sunt, non aliter quam per Agnum Iesum Christum Justificati, renati, & conformes imagini suae facti, salvabuntur Rupertus in Apocal. Liber vitae Idcirco rectè dicitur liber • … gni, quia Cuncti Elect quorum nomina in illo Scripta sunt, non aliter quam per Agnum Jesus Christ Justificati, Renati, & conforms imagini suae facti, salvabuntur Rupert in Apocalypse fw-la fw-la fw-la fw-la fw-la fw-la • … fw-la, fw-la fw-la np1 fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la, cc vvz fw-la fw-la fw-la, fw-la np1 p-acp np1
142 0 Job. 18.14. NONLATINALPHABET. B•• … i. Selenc, Orat. 32. Job. 18.14.. B•• … i. Selenc, Orat 32. np1. crd.. np1 … sy. np1, np1 crd
147 0 Luke 2.29. Luke 2.29. np1 crd.
152 0 O NONLATINALPHABET. Clemens Alex lib. 4. Stromat Wards Serm. Oh. Clemens Alexander lib. 4. Stromat Wards Sermon uh. np1 np1 n1. crd np1 n2 np1
158 0 Eccles. 7.2. Eccles. 7.2. np1 crd.
163 0 NONLATINALPHABET. Ep•ctet. ap. Melis. l. 10. Orat. 19. . Ep•ctet. Apostle. melis. l. 10. Orat 19. . np1. fw-mi. np1. n1 crd np1 crd
177 0 NONLATINALPHABET. Cyril. Alexand. 5. Tom. part. 2. pag. 404. Oratio de exitu animi vere aurea. . Cyril. Alexander 5. Tom. part. 2. page. 404. Oratio de exitu animi vere Aurea. . np1. np1 crd np1 n1. crd n1. crd np1 fw-fr fw-la fw-la vvb fw-la.
185 0 Nimirum ordinariè. Gomarus. Nimirum ordinariè. Gomarus. np1 fw-fr. np1.
193 0 De cons•eta & naturali hominum conditione lequitur; nam ••od L•z rus & alti aliquot bis m•r••• ••nt, extraoadinarium fuit. Beza. in loc. De cons•eta & naturali hominum condition lequitur; nam ••od L•z rus & alti aliquot bis m•r••• ••nt, extraoadinarium fuit. Beza. in loc. fw-fr n1 cc fw-la fw-la n1 fw-la; fw-la fw-la fw-fr fw-la cc fw-la fw-la fw-la n1 fw-la, fw-la fw-la. np1. p-acp fw-la.
200 0 NONLATINALPHABET. Libanius Sophist. Demost. Apolog. . Libanius Sophist. Demost Apology . np1 n1. np1 np1
206 0 Quid si me occidat Papa, aut damnet ultra Tartara Occisum non suscitabit ut bis & iterum occidat. Luther. Tom. 2 mihi p 270. Quid si me Occidat Papa, Or damnet ultra Tartarus Killed non suscitabit ut bis & iterum Occidat. Luther. Tom. 2 mihi p 270. fw-la fw-la pno11 n1 np1, fw-la fw-la fw-la fw-mi np1 fw-fr fw-la fw-la fw-la cc fw-la n1. np1. np1 crd fw-la sy crd
219 0 Paraeus in loc. Pareus in loc. np1 p-acp fw-la.
223 0 Haec sunt que faciunt invi••• mori. 1 Sam 25.37. Haec sunt que faciunt invi••• Mori. 1 Sam 25.37. fw-la fw-la fw-fr fw-la n1 fw-la. vvn np1 crd.
226 0 Quid saciet homo ut vivat? mortificabit seipsum: quid faciet homo ut mo•iatur? vivificabit seipsam. Rabbini apud Buxtorf. Quid saciet homo ut vivat? mortificabit seipsum: quid faciet homo ut mo•iatur? Vivificabit seipsam. Rabbi apud Buxtorf. fw-la fw-la fw-la fw-la fw-la? fw-la fw-la: fw-la fw-la fw-la fw-la fw-la? fw-la fw-la. np1 fw-la np1.
238 0 Mat. 6.34. Mathew 6.34. np1 crd.
239 0 Dum polles viribus. Dum polls viribus. fw-la n2 fw-la.
244 0 Numb. 23.10. Numb. 23.10. j. crd.
252 0 Dicta Dei sunt facta; verb• Dei sunt opera. Greg. Dicta Dei sunt facta; verb• Dei sunt opera. Greg. fw-la fw-la fw-la fw-la; n1 fw-la fw-la fw-la. np1
255 0 Mat. 10.29. Ver. 31. Mathew 10.29. Ver. 31. np1 crd. np1 crd
271 0 Quam praeposterum est qamque perversum ut cum Dei voluntatem fieri postulemus, quando evocat nos & accersit de hoc mundo Deus, non statim voluntatis ejus imperio pareamus! Cypr, de Mortalit. Sect. 12. NONLATINALPHABET. Philost. in vita Apollon. Quam praeposterum est qamque perversum ut cum Dei voluntatem fieri postulemus, quando evocat nos & accersit de hoc mundo Deus, non Immediately voluntatis His Imperial pareamus! Cyprus, de Mortality. Sect. 12.. Philost. in vita Apollon. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc j fw-la fw-la fw-la fw-la, fw-la av fw-la fw-la fw-la fw-la! n1, fw-fr np1. np1 crd. np1. p-acp fw-la np1.
297 0 Gen. 2.23. NONLATINALPHABET. Omnia mea est maritus. Plutarchus de uxore Phocionis Gen. 2.23.. Omnia mea est Maritus. Plutarchus de uxore Phocionis np1 crd.. fw-la fw-la fw-la fw-la. np1 fw-fr fw-la fw-la
339 0 Psal. 112.6. Tres sunt coronae, corona Le gis, Corona Sacerdotii, Corona Regni; Corona autem famae bonae superat bas omnes. Pirk. Avoth cap. 4. Psalm 112.6. Tres sunt coronae, corona Le gis, Corona Sacerdotii, Corona Regni; Corona autem Famae bonae superat bas omnes. Pirk. Avoth cap. 4. np1 crd. fw-la fw-la fw-la, fw-la fw-fr zz, np1 np1, np1 np1; np1 fw-la fw-la fw-la fw-la fw-fr fw-la. np1. av-d n1. crd
342 0 NONLATINALPHABET. Nazianz Orat. in laud. Cyprian. NONLATINALPHABET. Ch•ys•st. Hom. 31. de Philog. . Nazianz Orat in laud. Cyprian.. Ch•ys•st. Hom. 31. de Philog. . np1 np1 p-acp n1. np1.. n1. np1 crd fw-fr np1.
349 0 2 Kings 18.4. 2 Kings 18.4. crd n2 crd.
352 0 3. Ep. Jo. 12. 3. Epistle John 12. crd np1 np1 crd
378 0 Maximum amicitiae venenum superbia Placo ait nullum Regem non ex serv• esse oriundum, nullum non servum ex Regibus •• … odestia itaque & familiaritas radix est & altrix honestae famae Ant. Thysius. I. C. Maximum Friendship venenum superbia Placo ait nullum Regem non ex serv• esse oriundum, nullum non servum ex Regibus •• … odestia itaque & familiaritas radix est & altrix honestae Famae Ant Thysius. I. C. fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la •• … fw-la fw-la cc fw-la fw-la fw-la cc fw-la fw-la fw-la np1 np1. np1 np1
427 0 Carmin. in vit. Melancthom. Carmine. in vit. Melancthom. np1. p-acp fw-fr. np1.