Three excellent points of Christian doctrine I. The nativity of our Lord Iesus Christ. II. His bitter sufferings for the sinnes of his people. III. The fruites flowing therefrom, to those that by faith apprehend him. All prophecied by Zachariah in the 8. 9. and 10. verses of the third chapter of his prophecie, and explained in three sermons, preached at Edinburgh by Master Peter Hewat being minister there.
behold I will engraue the grauing thereof, saith the Lord of Hostes, and will remoue the iniquity of that land in one day. 10 In that day saith the Lord of Hostes, shall ye call every man his neighbour vnder the vine, and vnder the sigge tree.
behold I will engrave the graving thereof, Says the Lord of Hosts, and will remove the iniquity of that land in one day. 10 In that day Says the Lord of Hosts, shall you call every man his neighbour under the vine, and under the sigge tree.
vvb pns11 vmb vvi dt vvg av, vvz dt n1 pp-f n2, cc vmb vvi dt n1 pp-f d n1 p-acp crd n1. crd p-acp d n1 vvz dt n1 pp-f n2, vmb pn22 vvi d n1 po31 n1 p-acp dt n1, cc p-acp dt n1 n1.
THe Prophet in this Chapter goeth on in comforting the people of God with the assured hope and expectation of the accomplishment of that worke of their begun deliuerie from the captivity of Babylon, incouraging them to goe forward in the building of the house of God not looking to,
THe Prophet in this Chapter Goes on in comforting the people of God with the assured hope and expectation of the accomplishment of that work of their begun delivery from the captivity of Babylon, encouraging them to go forward in the building of the house of God not looking to,
nor regarding the outward face and appearance of things, how vnlikely soeuer, but lifting their eyes to the consideration of h• … infinite wisedome, power and loue, who hath promised vnto them this pledge of his favour, that his Temple shall bee againe set vp in the middes of them,
nor regarding the outward face and appearance of things, how unlikely soever, but lifting their eyes to the consideration of h• … infinite Wisdom, power and love, who hath promised unto them this pledge of his favour, that his Temple shall be again Set up in the mids of them,
There is in the beginning of this chapter, a vision concerning Iehoshua their high Priest who althogh he be (as in the vision he is represented) vile and contemptible, partlie in regard of the malice of Sathan that pursueth him, partly in regard of his owne pollution and sinnes, which are the mater of Sathans assaults and accusations.
There is in the beginning of this chapter, a vision Concerning Joshua their high Priest who although he be (as in the vision he is represented) vile and contemptible, partly in regard of the malice of Sathan that pursueth him, partly in regard of his own pollution and Sins, which Are the mater of Satan's assaults and accusations.
pc-acp vbz p-acp dt n-vvg pp-f d n1, dt n1 vvg np1 po32 j n1 r-crq cs pns31 vbb (c-acp p-acp dt n1 pns31 vbz vvn) j cc j, av p-acp n1 pp-f dt n1 pp-f np1 cst vvz pno31, av p-acp n1 pp-f po31 d n1 cc n2, r-crq vbr dt fw-la pp-f npg1 n2 cc n2.
The one is the speech of God in the mouth of his Prophet anent Iehoshua the high Priest ▪ And the second is the translation of his speech from Iehoshua the Type to the great high Priest of the House of God, IESVS CHRIST.
The one is the speech of God in the Mouth of his Prophet anent Joshua the high Priest ▪ And the second is the Translation of his speech from Joshua the Type to the great high Priest of the House of God, JESUS CHRIST.
But leauing the first part of the Chapter, let vs deale with the last three Verses, wherein that which hath beene formerly spoken of the Leviticall Priesthood, to be restored in the person of Iehoshua, is now declared to haue the accomplishment in the person of Iesvs Christ then to come and now exhibite, of whom Iehoshua was the type:
But leaving the First part of the Chapter, let us deal with the last three Verses, wherein that which hath been formerly spoken of the Levitical Priesthood, to be restored in the person of Joshua, is now declared to have the accomplishment in the person of Jesus christ then to come and now exhibit, of whom Joshua was the type:
p-acp vvg dt ord n1 pp-f dt n1, vvb pno12 vvi p-acp dt ord crd n2, c-crq cst r-crq vhz vbn av-j vvn pp-f dt j n1, pc-acp vbi vvn p-acp dt n1 pp-f np1, vbz av vvn pc-acp vhi dt n1 p-acp dt n1 pp-f np1 np1 av pc-acp vvi cc av vvi, pp-f ro-crq np1 vbds dt n1:
And heerein may be considered. 1. That the Maiesty and dignity of that Priesthood before the captivity was very great. 2. In the time of the captivity, the honour of that Priesthood was laid as it were in the dust, and casten to the ground.
And herein may be considered. 1. That the Majesty and dignity of that Priesthood before the captivity was very great. 2. In the time of the captivity, the honour of that Priesthood was laid as it were in the dust, and casten to the ground.
cc av vmb vbi vvn. crd cst dt n1 cc n1 pp-f cst n1 p-acp dt n1 vbds av j. crd p-acp dt n1 pp-f dt n1, dt n1 pp-f cst n1 vbds vvn c-acp pn31 vbdr p-acp dt n1, cc vvi p-acp dt n1.
The visioun representing that time brings in Iehoshua, cled in filthy garments, in a base & vile estate. 3. After the captivity, the Lord as a signe of his mercifull returne to his people, he restoreth the Priesthood again.
The vision representing that time brings in Joshua, cled in filthy garments, in a base & vile estate. 3. After the captivity, the Lord as a Signen of his merciful return to his people, he restoreth the Priesthood again.
Heere therefore comes in the peoples consolation to looke in through all these Types, to the glory and dignity of the Priesthood of IESVS CHRIST to come, with which in dignity and maiesty cannot enter in cōparison, the Leviticall Priesthood then standing,
Here Therefore comes in the peoples consolation to look in through all these Types, to the glory and dignity of the Priesthood of JESUS CHRIST to come, with which in dignity and majesty cannot enter in comparison, the Levitical Priesthood then standing,
av av vvz p-acp dt ng1 n1 pc-acp vvi p-acp p-acp d d n2, p-acp dt n1 cc n1 pp-f dt n1 pp-f np1 np1 pc-acp vvi, p-acp r-crq p-acp n1 cc n1 vmbx vvi p-acp n1, dt j n1 av vvg,
And the end of it was to point at the glorious Priesthood of IESVS CHRIST. 2. That Priesthood with the glory of it, was subiect to alterations and decayes:
And the end of it was to point At the glorious Priesthood of JESUS CHRIST. 2. That Priesthood with the glory of it, was Subject to alterations and decays:
The glory of the Temple of old was great But what was it in comparison of the glory & beau ty of the spirituall House of IESVS CHRIST, who is fairer then the children of men.
The glory of the Temple of old was great But what was it in comparison of the glory & beau ty of the spiritual House of JESUS CHRIST, who is Fairer then the children of men.
The glory and Maiesty of the high Priest of old was great: but what was it compared with the glory and Maiestie of our high Priest. But these types are away.
The glory and Majesty of the high Priest of old was great: but what was it compared with the glory and Majesty of our high Priest. But these types Are away.
dt n1 cc n1 pp-f dt j n1 pp-f n1 vbds j: cc-acp q-crq vbds pn31 vvn p-acp dt n1 cc n1 pp-f po12 j n1. p-acp d n2 vbr av.
for the which as thy soule should earnestly seek, so except thou get assurance to be partaker of them, it had beene better for thee neuer to haue beene borne.
for the which as thy soul should earnestly seek, so except thou get assurance to be partaker of them, it had been better for thee never to have been born.
And of whose House it may be well said, There is in it bread enough, large mercies and comforts to the hungrie and wearied soule that comes to seeke them.
And of whose House it may be well said, There is in it bred enough, large Mercies and comforts to the hungry and wearied soul that comes to seek them.
cc pp-f r-crq n1 pn31 vmb vbi av vvn, pc-acp vbz p-acp pn31 n1 av-d, j n2 cc n2 p-acp dt j cc j-vvn n1 cst vvz pc-acp vvi pno32.
If we haue no appetite but naturall, of things concerning the body, what difference betwixt vs and the beast? But a spirituall and renewed man, is he not knowen in his spirituall appetite and desires, such as was that man according to Gods owne Heart, expressing his spirituall appetite this way:
If we have no appetite but natural, of things Concerning the body, what difference betwixt us and the beast? But a spiritual and renewed man, is he not known in his spiritual appetite and Desires, such as was that man according to God's own Heart, expressing his spiritual appetite this Way:
cs pns12 vhb dx n1 cc-acp j, pp-f n2 vvg dt n1, r-crq n1 p-acp pno12 cc dt n1? p-acp dt j cc j-vvn n1, vbz pns31 xx vvn p-acp po31 j n1 cc n2, d c-acp vbds d n1 vvg p-acp n2 d n1, vvg po31 j n1 d n1:
But remembring thy soule, heare him who calleth you to come and buy of him garments, to couer your filthy nakednes, that yee bee not a spectakle of shame in the sight of God, Man and Angell.
But remembering thy soul, hear him who calls you to come and buy of him garments, to cover your filthy nakedness, that ye be not a spectakle of shame in the sighed of God, Man and Angel.
There is another word also to bee marked heere, There fell out many changes which were grievous to this people, their owne sins bred them great disquiet.
There is Another word also to be marked Here, There fell out many changes which were grievous to this people, their own Sins bred them great disquiet.
pc-acp vbz j-jn n1 av pc-acp vbi vvn av, a-acp vvd av d n2 r-crq vbdr j p-acp d n1, po32 d n2 vvd pno32 j n-jn.
And when their Temple and Priesthood was restored againe, it was a griefe to such as remembred the dayes of old, to see the last no wayes answerable to the glory & beauty of the first.
And when their Temple and Priesthood was restored again, it was a grief to such as remembered the days of old, to see the last no ways answerable to the glory & beauty of the First.
cc c-crq po32 n1 cc n1 vbds vvn av, pn31 vbds dt n1 p-acp d c-acp vvd dt n2 pp-f j, pc-acp vvi dt ord dx n2 j p-acp dt n1 cc n1 pp-f dt ord.
& to settle & establish their hearts against all changes whatsoeuer, and it is this, cast the eyes of your faith toward IESVS CHRIST the great High Priest to come,
& to settle & establish their hearts against all changes whatsoever, and it is this, cast the eyes of your faith towards JESUS CHRIST the great High Priest to come,
cc pc-acp vvi cc vvi po32 n2 p-acp d n2 r-crq, cc pn31 vbz d, vvd dt n2 pp-f po22 n1 p-acp np1 np1 dt j j n1 pc-acp vvi,
and in him is perfite remedie against all those griefes and tentations that rise here in this world, by reason of sin to oppresse the hearts of sinners.
and in him is perfect remedy against all those griefs and tentations that rise Here in this world, by reason of since to oppress the hearts of Sinners.
cc p-acp pno31 vbz j n1 p-acp d d n2 cc n2 cst vvb av p-acp d n1, p-acp n1 pp-f n1 pc-acp vvi dt n2 pp-f n2.
And when a man is as it were chased & hūted with griefs on all hands, with his many sins, with the devils tentations, somtimes with the ingratitude & malicious doing of men.
And when a man is as it were chased & hunted with griefs on all hands, with his many Sins, with the Devils tentations, sometimes with the ingratitude & malicious doing of men.
cc c-crq dt n1 vbz c-acp pn31 vbdr vvn cc vvn p-acp n2 p-acp d n2, p-acp po31 d n2, p-acp dt n2 n2, av p-acp dt n1 cc j vdg pp-f n2.
we would therefore hearken to the sweet call of IESVS CHRIST, and labour to follow the Saints and seruants of God, seeking onely and finding this way contentment to our soules.
we would Therefore harken to the sweet call of JESUS CHRIST, and labour to follow the Saints and Servants of God, seeking only and finding this Way contentment to our Souls.
pns12 vmd av vvi p-acp dt j n1 pp-f np1 np1, cc n1 pc-acp vvi dt n2 cc n2 pp-f np1, vvg av-j cc vvg d n1 n1 p-acp po12 n2.
Where shall we go to? saith Peter, hast not thou the words of eternall life? What further can I wish, sayth old Simeon, hauing gotten Christ in the armes of my body and soul both,
Where shall we go to? Says Peter, hast not thou the words of Eternal life? What further can I wish, say old Simeon, having got christ in the arms of my body and soul both,
So if thou will proue thy selfe a true member of this Church, and be partaker of this onely consolation, inquire for him, seeke him out while he may be found, be homely with him, seeke to be daylie farther conioyned with him, in him shall ye finde perfite ease and contentment.
So if thou will prove thy self a true member of this Church, and be partaker of this only consolation, inquire for him, seek him out while he may be found, be homely with him, seek to be daily farther conjoined with him, in him shall you find perfect ease and contentment.
av cs pns21 vmb vvi po21 n1 dt j n1 pp-f d n1, cc vbi n1 pp-f d j n1, vvb p-acp pno31, vvb pno31 av cs pns31 vmb vbi vvn, vbb j p-acp pno31, vvb pc-acp vbi j av-jc vvn p-acp pno31, p-acp pno31 vmb pn22 vvi j n1 cc n1.
In these three Verses commeth to be considered first the preface that is vsed, next the speech which is deliuered, containing so many excellent points, concerning the Messias, both in his person and office.
In these three Verses comes to be considered First the preface that is used, next the speech which is Delivered, containing so many excellent points, Concerning the Messias, both in his person and office.
p-acp d crd n2 vvz pc-acp vbi vvn ord dt n1 cst vbz vvn, ord dt n1 r-crq vbz vvn, vvg av d j n2, vvg dt np1, av-d p-acp po31 n1 cc n1.
Iehoshua was immediatly of before wakened to attention, when the Lord hauing absolued him, giues his direction to him, speaking vnto him with vehement and earnest protestation.
Joshua was immediately of before wakened to attention, when the Lord having absolved him, gives his direction to him, speaking unto him with vehement and earnest protestation.
Now hee is wakened to attention againe, and bidden giue eare to the graue speech following, concerning the Messias. Although this with the former be but one continued Sermon, he that heard of before, hath need to heare still, he that was wakened of before, hath neede to be wakened againe.
Now he is wakened to attention again, and bidden give ear to the graven speech following, Concerning the Messias. Although this with the former be but one continued Sermon, he that herd of before, hath need to hear still, he that was wakened of before, hath need to be wakened again.
And the meanes of this doing are many vpon the Lords part, his word a principall, his word sometimes in the mouthes of old men, sometimes in the mouthes of yong men to waken thy hearing.
And the means of this doing Are many upon the lords part, his word a principal, his word sometime in the mouths of old men, sometime in the mouths of young men to waken thy hearing.
cc dt n2 pp-f d vdg vbr d p-acp dt n2 vvb, po31 n1 dt n-jn, po31 n1 av p-acp dt n2 pp-f j n2, av p-acp dt n2 pp-f j n2 pc-acp vvi po21 n-vvg.
Sometimes he that cryes in thy eare, takes a rod in his hand of some inward or outward affliction, wherewith he choppes vpon thee, to waken thy hearing,
Sometime he that cries in thy ear, Takes a rod in his hand of Some inward or outward affliction, wherewith he chops upon thee, to waken thy hearing,
av pns31 cst vvz p-acp po21 n1, vvz dt n1 p-acp po31 n1 pp-f d j cc j n1, c-crq pns31 n2 p-acp pno21, pc-acp vvi po21 n-vvg,
The people were thus way handled at the rivers of Babel, being forced to heare the despightfull wordes of their enemies, reproaching their seruice of GOD,
The people were thus Way handled At the Rivers of Babel, being forced to hear the despiteful words of their enemies, reproaching their service of GOD,
and that because they did not hearken to the voyce of their GOD, being at home in their owne Land. Thus it is manifest, that no man hath his care so ready and bent,
and that Because they did not harken to the voice of their GOD, being At home in their own Land. Thus it is manifest, that no man hath his care so ready and bent,
cc d c-acp pns32 vdd xx vvi p-acp dt n1 pp-f po32 np1, vbg p-acp n1-an p-acp po32 d n1 av pn31 vbz j, cst dx n1 vhz po31 n1 av j cc vvn,
and the great and weighty mysteries, coming from God to vs, in the mouthes of his servants, provoke vs diligently and attentiuely to heare? My heart, sayeth Dauid, is indyting a good matter, I speake of the things which I haue made touching the King, hearken sayeth he,
and the great and weighty Mysteres, coming from God to us, in the mouths of his Servants, provoke us diligently and attentively to hear? My heart, Saith David, is inditing a good matter, I speak of the things which I have made touching the King, harken Saith he,
Hearken sayeth the Lord heere to Iehoshua. And the argument is in the matter, proponed in the wordes following, being a speech of the Messias, of his person, his office, his sacrifice,
Harken Saith the Lord Here to Joshua. And the argument is in the matter, proponed in the words following, being a speech of the Messias, of his person, his office, his sacrifice,
This is the depraved condition of the eare of all the sonnes of Adam; The smallest whisperings of the Deuill that old serpent, are good language to vs, to which we harken readily.
This is the depraved condition of the ear of all the Sons of Adam; The Smallest whisperings of the devil that old serpent, Are good language to us, to which we harken readily.
But they that wilfully close their eare, and will not heare GOD when hee speakes, they close vpon themselues the doore of comfort, God hath promised a meeting this way, They shall cry to me euen in the day of their trouble, but I will not heare them.
But they that wilfully close their ear, and will not hear GOD when he speaks, they close upon themselves the door of Comfort, God hath promised a meeting this Way, They shall cry to me even in the day of their trouble, but I will not hear them.
p-acp pns32 cst av-j j po32 n1, cc vmb xx vvi np1 c-crq pns31 vvz, pns32 av-j p-acp px32 dt n1 pp-f n1, np1 vhz vvn dt vvg d n1, pns32 vmb vvi p-acp pno11 av p-acp dt n1 pp-f po32 n1, cc-acp pns11 vmb xx vvi pno32.
Ler vs seeke the reformation of our eare, that we who haue beene swift to heare the Deuill speaking to our great hurt in soule and body, may once resolue to heare our God speaking to our well.
Ler us seek the Reformation of our ear, that we who have been swift to hear the devil speaking to our great hurt in soul and body, may once resolve to hear our God speaking to our well.
Another vse would be made of this discourse concerning the hearing of the Lords voice, that seeing trouble and affliction is one of the Lords meanes, by which he openeth the eare:
another use would be made of this discourse Concerning the hearing of the lords voice, that seeing trouble and affliction is one of the lords means, by which he Openeth the ear:
Shall none of these moue vs? The Lord he can speake lowder yet, and hath a voice to put forth, that can make the earth and the inhabitants thereof to tremble.
Shall none of these move us? The Lord he can speak Louder yet, and hath a voice to put forth, that can make the earth and the inhabitants thereof to tremble.
vmb pix pp-f d vvi pno12? dt n1 pns31 vmb vvi av-jc av, cc vhz dt n1 pc-acp vvi av, cst vmb vvi dt n1 cc dt n2 av pc-acp vvi.
And as the Disciples, who in their drowsines, would not be wakened with their masters voice, were wakened with the staues and swords of their enemies:
And as the Disciples, who in their drowsiness, would not be wakened with their Masters voice, were wakened with the staves and swords of their enemies:
cc c-acp dt n2, r-crq p-acp po32 n1, vmd xx vbi vvn p-acp po32 ng1 n1, vbdr vvn p-acp dt n2 cc n2 pp-f po32 n2:
So where the sound of the word hath past ▪ as a base thing, and when all Gods doing hath not mended mens hearing, what wonder althogh the time come,
So where the found of the word hath passed ▪ as a base thing, and when all God's doing hath not mended men's hearing, what wonder although the time come,
av c-crq dt n1 pp-f dt n1 vhz vvn ▪ c-acp dt j n1, cc c-crq d n2 vdg vhz xx vvn ng2 n1, r-crq n1 cs dt n1 vvb,
and are so continually attending novelty, that if they heare not each day a new tune, a new forme, some new and vncouth point of Doctrine, at least deliuered in an new and vncouth forme:
and Are so continually attending novelty, that if they hear not each day a new tune, a new Form, Some new and uncouth point of Doctrine, At least Delivered in an new and uncouth Form:
cc vbr av av-j vvg n1, cst cs pns32 vvb xx d n1 dt j n1, dt j n1, d j cc j-u n1 pp-f n1, p-acp ds vvn p-acp dt j cc j-u n1:
yet thou hearest euery day a new thing, insomuch as at euery hearing thou gettest sometimes a new exhortation to an old vertue, sometimes a new threatning for an old sinne, a new advertisement to learne the old lessoun of repentance.
yet thou Hearst every day a new thing, insomuch as At every hearing thou gettest sometime a new exhortation to an old virtue, sometime a new threatening for an old sin, a new advertisement to Learn the old Lesson of Repentance.
av pns21 vv2 d n1 dt j n1, av c-acp p-acp d j-vvg pns21 vv2 av dt j n1 p-acp dt j n1, av dt j vvg p-acp dt j n1, dt j n1 pc-acp vvi dt j n1 pp-f n1.
All which shall so bee put in the accompts of God against thee as new, that if thou shall remaine the olde man, euery hearing bringing on a new hardnesse, shall induce a new conviction,
All which shall so be put in the accounts of God against thee as new, that if thou shall remain the old man, every hearing bringing on a new hardness, shall induce a new conviction,
The Popish pride is Deuilish, his vsurped singularity he hath not of Peter, whose successor he will needes be, he calleth himselfe a fellow elder with the rest.
The Popish pride is Devilish, his usurped singularity he hath not of Peter, whose successor he will needs be, he calls himself a fellow elder with the rest.
And three things in this kinde of superiority would euer be eschewed. 1. Pride, for God setteth vp no man, that he should swell in conceit, that is the brood of the Devill. 2. Tyrannie or dominion over their brenhren and the Lords inheritance.
And three things in this kind of superiority would ever be Eschewed. 1. Pride, for God sets up no man, that he should swell in conceit, that is the brood of the devil. 2. Tyranny or dominion over their brenhren and the lords inheritance.
cc crd n2 p-acp d n1 pp-f n1 vmd av vbi vvn. crd n1, c-acp np1 vvz p-acp dx n1, cst pns31 vmd vvi p-acp n1, cst vbz dt n1 pp-f dt n1. crd n1 cc n1 p-acp po32 n2 cc dt n2 n1.
That from the Preface we may come to the words themselues, marke the last words, wherein these fellowes of Iehoshua are called men of wonder, or men wondred at.
That from the Preface we may come to the words themselves, mark the last words, wherein these Fellows of Joshua Are called men of wonder, or men wondered At.
cst p-acp dt n1 pns12 vmb vvi p-acp dt n2 px32, vvb dt ord n2, c-crq d n2 pp-f np1 vbr vvn n2 pp-f n1, cc n2 vvn p-acp.
Moyses in leauing the honours and pleasures of the Court of Pharaoh, and choosing rather to be afflicted with the people of God, was hee not heerein a man greatly wondred at? For men to account all folly in respect of IESVS CHRIST, is not this to the worldlywise a matter of wonder? The mortification of the flesh, The contrition and dolor of the heart for sinne, The teares of repentance, are they not to the prophan of the World matters of wonder? It is indeed in it selfe a matter wonderful, comming frō the rich mercie and bountie of God, which indeed of vs is to be admired that any should be taken out of the rotten race of Adam, and entred in this way that leades to the Kingdome of Heauen.
Moses in leaving the honours and pleasures of the Court of Pharaoh, and choosing rather to be afflicted with the people of God, was he not herein a man greatly wondered At? For men to account all folly in respect of JESUS CHRIST, is not this to the worldlywise a matter of wonder? The mortification of the Flesh, The contrition and dolour of the heart for sin, The tears of Repentance, Are they not to the prophan of the World matters of wonder? It is indeed in it self a matter wondered, coming from the rich mercy and bounty of God, which indeed of us is to be admired that any should be taken out of the rotten raze of Adam, and entered in this Way that leads to the Kingdom of Heaven.
np1 p-acp vvg dt n2 cc n2 pp-f dt n1 pp-f np1, cc vvg av-c pc-acp vbi vvn p-acp dt n1 pp-f np1, vbds pns31 xx av dt n1 av-j vvd p-acp? p-acp n2 pc-acp vvi d n1 p-acp n1 pp-f np1 np1, vbz xx d p-acp dt j dt n1 pp-f n1? dt n1 pp-f dt n1, dt n1 cc n1 pp-f dt n1 p-acp n1, dt n2 pp-f n1, vbr pns32 xx p-acp dt vvi pp-f dt n1 n2 pp-f n1? pn31 vbz av p-acp pn31 n1 dt n1 j, vvg p-acp dt j n1 cc n1 pp-f np1, r-crq av pp-f pno12 vbz pc-acp vbi vvn cst d vmd vbi vvn av pp-f dt j-vvn n1 pp-f np1, cc vvn p-acp d n1 cst vvz p-acp dt n1 pp-f n1.
The renewed man that hath receiued illumination from aboue, wondring to see men with such pleasure and delight, run vpon their owne euerlasting destruction.
The renewed man that hath received illumination from above, wondering to see men with such pleasure and delight, run upon their own everlasting destruction.
dt j-vvn n1 cst vhz vvn n1 p-acp a-acp, vvg pc-acp vvi n2 p-acp d n1 cc n1, vvb p-acp po32 d j n1.
Are not these the men whom we so despised, and in contempt wondred at? and now how wonderfull is the glory and blessed estate which they are brought vnto? The Priests and they that serue at the Altar of God, may be heere also in a speciall manner called men wondred at.
are not these the men whom we so despised, and in contempt wondered At? and now how wonderful is the glory and blessed estate which they Are brought unto? The Priests and they that serve At the Altar of God, may be Here also in a special manner called men wondered At.
vbr xx d dt n2 ro-crq pns12 av vvn, cc p-acp n1 vvd p-acp? cc av c-crq j vbz dt n1 cc j-vvn n1 r-crq pns32 vbr vvn p-acp? dt n2 cc pns32 cst vvb p-acp dt n1 pp-f np1, vmb vbi av av p-acp dt j n1 vvn n2 vvn p-acp.
The substance of all, both in old and new testament, being these same points of the mysterie of godlines, which Paul reckons forth in the first of Timothy. Of the which subiect, because the verses following speake clearely and comfortably, Let vs hauing now but shortly past ouer this Preface, come to speake of them.
The substance of all, both in old and new Testament, being these same points of the mystery of godliness, which Paul reckons forth in the First of Timothy. Of the which Subject, Because the Verses following speak clearly and comfortably, Let us having now but shortly passed over this Preface, come to speak of them.
dt n1 pp-f d, av-d p-acp j cc j n1, vbg d d n2 pp-f dt n1 pp-f n1, r-crq np1 vvz av p-acp dt ord pp-f np1. pp-f dt r-crq n-jn, c-acp dt n2 vvg vvi av-j cc av-j, vvb pno12 j-vvg av p-acp av-j vvn p-acp d n1, vvb pc-acp vvi pp-f pno32.
Behold a Virgin shall conceiue and beare a Son. The Angell of the Lord sent to the sheepheards to declare his Birth, mentioneth the same with a Behold.
Behold a Virgae shall conceive and bear a Son. The Angel of the Lord sent to the shepherds to declare his Birth, mentioneth the same with a Behold.
When Iohn the Baptist his fore-runner seeth him approach vnto him, he wakens the hearts of all that were there to an earnest consideration of his Person and office with a Behold.
When John the Baptist his forerunner sees him approach unto him, he wakens the hearts of all that were there to an earnest consideration of his Person and office with a Behold.
First, that his sending in the World, his Incarnation and the manner of it, his execution of his Priestly office, being both the Priest, and the sacrificed Lambe:
First, that his sending in the World, his Incarnation and the manner of it, his execution of his Priestly office, being both the Priest, and the sacrificed Lamb:
for the Father saith to him, Thou art to me a Priest for euer, after the order of Melchisedec. And yee haue heard Iohn say of him, that he is the Lambe that taketh away the sinnes of the World.
for the Father Says to him, Thou art to me a Priest for ever, After the order of Melchizedek. And ye have herd John say of him, that he is the Lamb that Takes away the Sins of the World.
Secondly in this Booke, behold we are sent to looke to the degrees of the revelation of this mysterie, his Conception marvailous, his Nativity althogh in a base place, yet glorious:
Secondly in this Book, behold we Are sent to look to the Degrees of the Revelation of this mystery, his Conception marvelous, his Nativity although in a base place, yet glorious:
ord p-acp d n1, vvb pns12 vbr vvn pc-acp vvi p-acp dt n2 pp-f dt n1 pp-f d n1, po31 n1 j, po31 n1 cs p-acp dt j n1, av j:
Thirdly by this behold, we are led in all this Mysterie as in a cleare mirrour to looke and consider 1. the deepnes of the Wisdome of God, in finding out such a way of mans safety, which was the wonder of Man and Angell. 2. The deepnes of the loue of God to man, whereof there could be no such demonstration as this:
Thirdly by this behold, we Are led in all this Mystery as in a clear mirror to look and Consider 1. the deepness of the Wisdom of God, in finding out such a Way of men safety, which was the wonder of Man and Angel. 2. The deepness of the love of God to man, whereof there could be no such demonstration as this:
ord p-acp d vvb, pns12 vbr vvn p-acp d d n1 c-acp p-acp dt j n1 pc-acp vvi cc vvi crd dt n1 pp-f dt n1 pp-f np1, p-acp vvg av d dt n1 pp-f ng1 n1, r-crq vbds dt n1 pp-f n1 cc n1. crd dt n1 pp-f dt n1 pp-f np1 p-acp n1, c-crq pc-acp vmd vbi dx d n1 c-acp d:
To giue his onely begotten Sonne to be his ransome. 3. The deepnes of the Fountaine of the refreshing mercies of God, opened in the House of Dauid for vncleanenesse.
To give his only begotten Son to be his ransom. 3. The deepness of the Fountain of the refreshing Mercies of God, opened in the House of David for uncleanness.
For they that once truely apprehend him, he will neuer part with them till he bring them to that same place whereof he spake to the thiefe that hang on his right hand, euen the Paradise of God.
For they that once truly apprehend him, he will never part with them till he bring them too that same place whereof he spoke to the thief that hang on his right hand, even the Paradise of God.
The first Name, the Name of a Servant, is in divers places of Scripture giuen to the Messias. Esay eleuenth Chapter, 42. ver. 51. Of which Name giuen to him, there is sundry reasons:
The First Name, the Name of a Servant, is in diverse places of Scripture given to the Messias. Isaiah Eleventh Chapter, 42. ver. 51. Of which Name given to him, there is sundry Reasons:
In seruants obedience and sidelity is required, The eyes of the seruants, (sayeth Dauid ) are toward their Masters, to wait vpon their will, and performe their Commandements.
In Servants Obedience and Fidis is required, The eyes of the Servants, (Saith David) Are towards their Masters, to wait upon their will, and perform their commandments.
No servant was ever found so faithfull and obedient to his Master, As IESVS CHRIST this great Servant in the House of GOD was to his Father obedient, he was euen vnto the death of the Crosse.
No servant was ever found so faithful and obedient to his Master, As JESUS CHRIST this great Servant in the House of GOD was to his Father obedient, he was even unto the death of the Cross.
dx n1 vbds av vvn av j cc j p-acp po31 n1, c-acp np1 np1 d j n1 p-acp dt n1 pp-f np1 vbds p-acp po31 n1 j, pns31 vbds av p-acp dt n1 pp-f dt n1.
His Fathers will and pleasure was his meat and drinke, he knowing that it was his Fathers will that he should die for the sinnes of his people, most willingly he went to the Crosse,
His Father's will and pleasure was his meat and drink, he knowing that it was his Father's will that he should die for the Sins of his people, most willingly he went to the Cross,
Thirdly, the Servant of GOD, euen for the forme and shape of a Servant, which he carried in the time of his exinanition and lurking of his Divinity, of which Paul speaketh clearely in the second to the Philippians and 7. verse.
Thirdly, the Servant of GOD, even for the Form and shape of a Servant, which he carried in the time of his exinanition and lurking of his Divinity, of which Paul speaks clearly in the second to the Philippians and 7. verse.
ord, dt n1 pp-f np1, av p-acp dt n1 cc n1 pp-f dt n1, r-crq pns31 vvd p-acp dt n1 pp-f po31 n1 cc vvg pp-f po31 n1, pp-f r-crq np1 vvz av-j p-acp dt ord p-acp dt njp2 cc crd n1.
first for our consolation, that we may safely & with confidence commit our selues vnto him, who for our cause hath vndertaken such seruice, that althogh hee bee now glorious in the Heauens,
First for our consolation, that we may safely & with confidence commit our selves unto him, who for our cause hath undertaken such service, that although he be now glorious in the Heavens,
ord p-acp po12 n1, cst pns12 vmb av-j cc p-acp n1 vvi po12 n2 p-acp pno31, r-crq p-acp po12 n1 vhz vvn d n1, cst cs pns31 vbb av j p-acp dt n2,
yet is not this a kinde of Service for vs, That he interceedes for vs, to whom we may boldlie approach, hauing no need of the seruice and intercession of Saints.
yet is not this a kind of Service for us, That he intercedes for us, to whom we may boldly approach, having no need of the service and Intercession of Saints.
av vbz xx d dt n1 pp-f n1 p-acp pno12, cst pns31 vvz p-acp pno12, p-acp ro-crq pns12 vmb av-j vvi, vhg dx n1 pp-f dt n1 cc n1 pp-f n2.
Secondly it serues for example to vs, that we should learne of Christ to serue, to be faithfull, to be obedient, to submit our will to the Will of God, to make his Word,
Secondly it serves for Exampl to us, that we should Learn of christ to serve, to be faithful, to be obedient, to submit our will to the Will of God, to make his Word,
He is so called ▪ hauing respect to the former Prophecies and promises that were made of him, that it may be knowne he is no other but the same that was fore-prophecied and promised of before, who was to spring and come of Dauid. Ieremy 23 Thus is it said of him:
He is so called ▪ having respect to the former Prophecies and promises that were made of him, that it may be known he is no other but the same that was foreprophecied and promised of before, who was to spring and come of David. Ieremy 23 Thus is it said of him:
pns31 vbz av vvn ▪ vhg n1 p-acp dt j n2 cc n2 cst vbdr vvn pp-f pno31, cst pn31 vmb vbi vvn pns31 vbz dx j-jn p-acp dt d cst vbds j cc vvn pp-f a-acp, r-crq vbds pc-acp vvi cc vvi pp-f np1. np1 crd av vbz pn31 vvn pp-f pno31:
The Spirit of wisedome, the Spirit of vnderstanding, the Spirit of counsell, the Spirit of trueth, the Spirit of peace, and all such excellent vertues.
The Spirit of Wisdom, the Spirit of understanding, the Spirit of counsel, the Spirit of truth, the Spirit of peace, and all such excellent Virtues.
dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, cc d d j n2.
if we should thinke that Christs comming is to establish an earthly or worldly Monarchie, or to giue his seruants ouer Kings earthly and temporal jurisdiction.
if we should think that Christ coming is to establish an earthly or worldly Monarchy, or to give his Servants over Kings earthly and temporal jurisdiction.
cs pns12 vmd vvi cst npg1 j-vvg vbz pc-acp vvi dt j cc j n1, cc pc-acp vvi po31 n2 p-acp n2 j cc j n1.
In the order of the petitions of that perfite forme of Prayer which hee hath giuen vs. Hee knowing that we are earthly, yeeldeth as it were this farre vnto vs, that the first petition for our selues is for our daylie bread,
In the order of the petitions of that perfect Form of Prayer which he hath given us He knowing that we Are earthly, yields as it were this Far unto us, that the First petition for our selves is for our daily bred,
Moyses was a Prince, mighty in deed and in word ▪ worthy to be followed, for in the following him, the people were easily fed, they neither tilled, nor laboured, but were fed with Manna:
Moses was a Prince, mighty in deed and in word ▪ worthy to be followed, for in the following him, the people were Easily fed, they neither tilled, nor laboured, but were fed with Manna:
So that the woman of Samaria speaking to IESVS CHRIST, asketh the question, Art thou greater then Iacob? what did he? he gaue vs this Well, yes, he is greater:
So that the woman of Samaria speaking to JESUS CHRIST, asks the question, Art thou greater then Iacob? what did he? he gave us this Well, yes, he is greater:
Secondly, this point would yet be further considered CHRIST the Branch, for as heerein is set out the manner of his comming forth, growth, incresse and perfection:
Secondly, this point would yet be further considered CHRIST the Branch, for as herein is Set out the manner of his coming forth, growth, incresse and perfection:
ord, d n1 vmd av vbi av-jc vvn np1 dt n1, c-acp c-acp av vbz vvn av dt n1 pp-f po31 vvg av, n1, n1 cc n1:
Hath he not out of a dry stock, and of no appearances, raised instruments, that of smal beginnings haue brought his kingdome to a mighty growth? And how from small beginnings, the Evangell, which may be called the Chariot of this King, carying him to Nations and Countries, hath gone thorow, is more then evident.
Hath he not out of a dry stock, and of no appearances, raised Instruments, that of small beginnings have brought his Kingdom to a mighty growth? And how from small beginnings, the Gospel, which may be called the Chariot of this King, carrying him to nations and Countries, hath gone thorough, is more then evident.
vhz pns31 xx av pp-f dt j n1, cc pp-f dx n2, vvd n2, cst pp-f j n2 vhb vvn po31 n1 p-acp dt j n1? cc c-crq p-acp j n2, dt np1, r-crq vmb vbi vvn dt n1 pp-f d n1, vvg pno31 p-acp n2 cc n2, vhz vvn p-acp, vbz av-dc cs j.
And in the hearts of his people is not the first beginning of the kingdome of Heauen, comparable to one graine of mustard seed? but afterward groweth as it were, to a great tree so fast rooted, that the hand of the Deuill cannot pull it forth againe.
And in the hearts of his people is not the First beginning of the Kingdom of Heaven, comparable to one grain of mustard seed? but afterwards grows as it were, to a great tree so fast rooted, that the hand of the devil cannot pull it forth again.
cc p-acp dt n2 pp-f po31 n1 vbz xx dt ord n1 pp-f dt n1 pp-f n1, j p-acp crd n1 pp-f n1 n1? cc-acp av vvz p-acp pn31 vbdr, p-acp dt j n1 av av-j vvn, cst dt n1 pp-f dt n1 vmbx vvi pn31 av av.
Secondly, nourish in thy heart the small seeds of grace, and they were als small as the smallest graine of faith, of loue, water thy heart now and then with the teares of repentance, seeke from God the dew of Heauen, the former and the latter raine,
Secondly, nourish in thy heart the small seeds of grace, and they were also small as the Smallest grain of faith, of love, water thy heart now and then with the tears of Repentance, seek from God the due of Heaven, the former and the latter rain,
ord, vvi p-acp po21 n1 dt j n2 pp-f n1, cc pns32 vbdr av j c-acp dt js n1 pp-f n1, pp-f n1, n1 po21 n1 av cc av p-acp dt n2 pp-f n1, vvb p-acp np1 dt n1 pp-f n1, dt j cc dt d n1,
His power is infinite, he is able, his wisdome is infinite, hee can finde out meanes anow, his love is infinite, whereby he is exceeding willing to helpe all that seeke vnto him.
His power is infinite, he is able, his Wisdom is infinite, he can find out means enough, his love is infinite, whereby he is exceeding willing to help all that seek unto him.
Fourthly, this Branch is become a tree, and in this tree we must be ingraft, that is, by faith we must be imped in him, from whom drawing life, it is known this way, by our flourishing in all sort of Christian vertue.
Fourthly, this Branch is become a tree, and in this tree we must be ingraft, that is, by faith we must be imped in him, from whom drawing life, it is known this Way, by our flourishing in all sort of Christian virtue.
ord, d n1 vbz vvn dt n1, cc p-acp d n1 pns12 vmb vbi vvn, cst vbz, p-acp n1 pns12 vmb vbi vvn p-acp pno31, p-acp ro-crq vvg n1, pn31 vbz vvn d n1, p-acp po12 j-vvg p-acp d n1 pp-f njp n1.
Wherof it is evident, that a Christian (respecting all persons and in all estates) bee in what condition he will, his faith euer flourisheth, and bringeth forth some fruit.
Whereof it is evident, that a Christian (respecting all Persons and in all estates) be in what condition he will, his faith ever flourishes, and brings forth Some fruit.
c-crq pn31 vbz j, cst dt njp (vvg d n2 cc p-acp d n2) vbb p-acp r-crq n1 pns31 vmb, po31 n1 av vvz, cc vvz av d n1.
if he looke to God, his faith flourisheth, and bringeth forth godlines, if he looke to himselfe either in prosperity or adversity his faith flourisheth in prosperity bringing forth temperance,
if he look to God, his faith flourishes, and brings forth godliness, if he look to himself either in Prosperity or adversity his faith flourishes in Prosperity bringing forth temperance,
cs pns31 vvb p-acp np1, po31 n1 vvz, cc vvz av n1, cs pns31 vvb p-acp px31 d p-acp n1 cc n1 po31 n1 vvz p-acp n1 vvg av n1,
behold I will engraue the grauing thereof, sayeth the Lord of hostes, and I will remooue the iniquity of that land in one day. 10 In that day, saith the Lord of hostes, shall yee call euery man his neighbour vnder the Vine, and vnder the fig-tree.
behold I will engrave the graving thereof, Saith the Lord of hosts, and I will remove the iniquity of that land in one day. 10 In that day, Says the Lord of hosts, shall ye call every man his neighbour under the Vine, and under the Fig tree.
vvb pns11 vmb vvi dt vvg av, vvz dt n1 pp-f n2, cc pns11 vmb vvi dt n1 pp-f d n1 p-acp crd n1. crd p-acp d n1, vvz dt n1 pp-f n2, vmb pn22 vvi d n1 po31 n1 p-acp dt n1, cc p-acp dt n1.
whereas his father is brought in saying, And I will ingraue the grauing thereof, sayth the Lord of hostes. 4, The comfortable fruit and effect of his passion, in the remission of sins.
whereas his father is brought in saying, And I will engrave the graving thereof, say the Lord of hosts. 4, The comfortable fruit and Effect of his passion, in the remission of Sins.
I will saith the Lord, remooue the iniquity of the Land in one day. 5. The great tranquillitie and peaceable estate that the subiects of this Kingdome shall inioy vnder this gratious King, set downe in a borrowed speech:
I will Says the Lord, remove the iniquity of the Land in one day. 5. The great tranquillity and peaceable estate that the Subjects of this Kingdom shall enjoy under this gracious King, Set down in a borrowed speech:
This name was giuen to him of before by Esay in his 28 Chapter, Behold, sayth the Lord, I lay in Sion, a Stone a tryed Stone, a sure foundation, hee that beleeueth shall not make haste.
This name was given to him of before by Isaiah in his 28 Chapter, Behold, say the Lord, I lay in Sion, a Stone a tried Stone, a sure Foundation, he that Believeth shall not make haste.
This Stone Gods hands laide before Iehoshua, to signifie that the ground and foundation of the heavenly Ierusalem, is IESVS CHRIST? 2. He laide him before Iehoshua the high Priest, who serued in the Leviticall sacrifice.
This Stone God's hands laid before Joshua, to signify that the ground and Foundation of the heavenly Ierusalem, is JESUS CHRIST? 2. He laid him before Joshua the high Priest, who served in the Levitical sacrifice.
First to signifie, that the eye of their faith should be perpetually toward him. 2. That all that seruice and daylie shedding of blood should so respect him, that vnles it be builded on this ground the Messias the Lambe to be slaine, his Blood that is onely able to pacifie the wrath of God,
First to signify, that the eye of their faith should be perpetually towards him. 2. That all that service and daily shedding of blood should so respect him, that unless it be built on this ground the Messias the Lamb to be slain, his Blood that is only able to pacify the wrath of God,
We must heere a little examine the reasons of this Name giuen to the Messias both in the Old and New Testament, which may be taken vp this way ▪ First, he is called a Stone,
We must Here a little examine the Reasons of this Name given to the Messias both in the Old and New Testament, which may be taken up this Way ▪ First, he is called a Stone,
pns12 vmb av dt j vvi dt n2 pp-f d n1 vvn p-acp dt np1 d p-acp dt j cc j n1, r-crq vmb vbi vvn a-acp d n1 ▪ ord, pns31 vbz vvn dt n1,
and sleeping there, he saw that heauenly vision of the Ladder, the one end whereof touching the ground, the • … oppe of it reached to the Heauen, wherevpon he saw ascending and descending the Angels of God.
and sleeping there, he saw that heavenly vision of the Ladder, the one end whereof touching the ground, the • … oppe of it reached to the Heaven, whereupon he saw ascending and descending the Angels of God.
He that casteth his care vpon him, and reposeth vpon this Stone, he shall find him first a ready accesse to heaven, a Ladder whose top reacheth to Heauen, CHRIST himselfe is that Ladder.
He that Cast his care upon him, and reposes upon this Stone, he shall find him First a ready access to heaven, a Ladder whose top reaches to Heaven, CHRIST himself is that Ladder.
pns31 cst vvz po31 n1 p-acp pno31, cc vvz p-acp d n1, pns31 vmb vvi pno31 ord dt j n1 p-acp n1, dt n1 rg-crq n1 vvz p-acp n1, np1 px31 vbz d n1.
Thirdly, he that resteth this way, and casteth his care vpon him, shall find by him strength to prevail against all the mutations and tedious things of the world.
Thirdly, he that rests this Way, and Cast his care upon him, shall find by him strength to prevail against all the mutations and tedious things of the world.
ord, pns31 cst vvz d n1, cc vvz po31 n1 p-acp pno31, vmb vvi p-acp pno31 n1 pc-acp vvi p-acp d dt n2 cc j n2 pp-f dt n1.
It is a word serving 1. to slay in vs faithlesse care. 2. to direct vs the right way to seek rest and ease to our soules against both tormenting cares, and cruciating feares.
It is a word serving 1. to slay in us faithless care. 2. to Direct us the right Way to seek rest and ease to our Souls against both tormenting Cares, and cruciating fears.
But when our faith waxeth feeble, and our heart falleth downward, then doe they prevaile against vs. And of the example of Moyses wee are to make these vses.
But when our faith Waxes feeble, and our heart falls downward, then do they prevail against us And of the Exampl of Moses we Are to make these uses.
p-acp c-crq po12 n1 vvz j, cc po12 n1 vvz av-j, av vdb pns32 vvi p-acp pno12 cc pp-f dt n1 pp-f np1 pns12 vbr pc-acp vvi d n2.
First, to consider that by reason of the great burden of flesh and corruption which we carrie, we are subiect to great wearinesse in the best and most spirituall exercises.
First, to Consider that by reason of the great burden of Flesh and corruption which we carry, we Are Subject to great weariness in the best and most spiritual exercises.
& were ready to perish for thirst, Moyses striking that rock with his rod, forthwith there came abundāce of water, wherof the people drank, and were satisfied.
& were ready to perish for thirst, Moses striking that rock with his rod, forthwith there Come abundance of water, whereof the people drank, and were satisfied.
cc vbdr j pc-acp vvi p-acp n1, np1 vvg d n1 p-acp po31 n1, av a-acp vvd n1 pp-f n1, c-crq dt n1 vvd, cc vbdr vvn.
And for them not a drop of refreshment could haue beene found, if the Lord himselfe had not demonstrate and pointed out this Rock, euen IESVS CHRIST his Sonne.
And for them not a drop of refreshment could have been found, if the Lord himself had not demonstrate and pointed out this Rock, even JESUS CHRIST his Son.
cc p-acp pno32 xx dt n1 pp-f n1 vmd vhi vbn vvn, cs dt n1 px31 vhd xx vvi cc vvd av d n1, av np1 np1 po31 n1.
Fourthly, we reade in the 4 Chapter of Iehoshua, of a heape of stones which Ioshua set vp in a testimony that Israell had past with dry foot thorow Iordane.
Fourthly, we read in the 4 Chapter of Joshua, of a heap of stones which Ioshua Set up in a testimony that Israel had passed with dry foot thorough Iordane.
These stones are also a representation of IESVS CHRIST tovs, who is set vp as a great signe of God to vs, by whom we haue passage to eternall life, by him we shall escape all dangers, by him shall we goe with dry foote, without feare, through the valley of death,
These stones Are also a representation of JESUS CHRIST tovs, who is Set up as a great Signen of God to us, by whom we have passage to Eternal life, by him we shall escape all dangers, by him shall we go with dry foot, without Fear, through the valley of death,
Fiftly, we reade in the first booke of Samuel and 17 Chapter, of a stone wherewith David killed Goliah. This stone also hath a representatiō of IESVS CHRIST who hath overthrowen the Devill, led captivity captiue, bound that strong one:
Fifty, we read in the First book of Samuel and 17 Chapter, of a stone wherewith David killed Goliath. This stone also hath a representation of JESUS CHRIST who hath overthrown the devil, led captivity captive, bound that strong one:
ord, pns12 vvb p-acp dt ord n1 pp-f np1 cc crd n1, pp-f dt n1 c-crq np1 vvn np1. d n1 av vhz dt n1 pp-f np1 np1 r-crq vhz vvn dt n1, vvd n1 j-jn, vvn d j pi:
Sixtly, in the second Chapter of Daniel we reade of a stone was hewed out of the mountaine without hands, wherein there is proper resemblance of his nativity and manner of bringing foorth in the World, being brought from the Wombe of the Virgine, without the company of man, by the worke of the Holy Ghost.
Sixty, in the second Chapter of daniel we read of a stone was hewed out of the mountain without hands, wherein there is proper resemblance of his Nativity and manner of bringing forth in the World, being brought from the Womb of the Virgae, without the company of man, by the work of the Holy Ghost.
Let the Papists abuse as they please, it is of himself he meanes when speaking to Peter, he saith, Thou art Peter, and vpon this Rock, that is, vpon me that am the Rocke, will I build my Church, vpon which shee being builded, the gates of Hel shall not prevaile against her.
Let the Papists abuse as they please, it is of himself he means when speaking to Peter, he Says, Thou art Peter, and upon this Rock, that is, upon me that am the Rock, will I built my Church, upon which she being built, the gates of Hell shall not prevail against her.
This reason would be well considered, whereby 1. ye may perceiue that this hath beene of before, the craft and malice of the Deuill, to make them who by profession were the builders of the House of GOD, misknow the foundation,
This reason would be well considered, whereby 1. you may perceive that this hath been of before, the craft and malice of the devil, to make them who by profession were the Builders of the House of GOD, misknow the Foundation,
The instrument of thy building is Faith, he cannot build that wanteth Faith, hauing Faith, build vpon the right ground ▪ let thy Faith take hold of Iesus Christ.
The Instrument of thy building is Faith, he cannot built that Wants Faith, having Faith, built upon the right ground ▪ let thy Faith take hold of Iesus christ.
And 1. sin that draweth to hell, shall not prevail to thy condemnation, for there is no sin that can divide thee frō the foundation, Iesus Christ. 2. the diuell, the master torturer of hell, he shall not prevaile against thee,
And 1. since that draws to hell, shall not prevail to thy condemnation, for there is no since that can divide thee from the Foundation, Iesus christ. 2. the Devil, the master torturer of hell, he shall not prevail against thee,
for he is stronger who holdeth thee, and vpon whom thou art built, then the Deuill is, who would pull thee out of his hands. 3. Hell it selfe although it enlarge the mouth,
for he is Stronger who holds thee, and upon whom thou art built, then the devil is, who would pull thee out of his hands. 3. Hell it self although it enlarge the Mouth,
It would be also heere remembred, that the Lord IESVS who is the foundation of this building in the 6. Chapter of Luke, he saith, that in hearing ye are building.
It would be also Here remembered, that the Lord JESUS who is the Foundation of this building in the 6. Chapter of Lycia, he Says, that in hearing you Are building.
And as there are two sort of hearers, so is there two sort of builders. And as they differ in the foundation, so the day shall try euery mans building, and every mans hearing.
And as there Are two sort of hearers, so is there two sort of Builders. And as they differ in the Foundation, so the day shall try every men building, and every men hearing.
cc c-acp a-acp vbr crd n1 pp-f n2, av vbz pc-acp crd n1 pp-f n2. cc c-acp pns32 vvb p-acp dt n1, av dt n1 vmb vvi d ng1 n1, cc d ng1 vvg.
The day of triall will come, the showres of trouble and tentation, and at last death it self, that will try euery mans hearing, and euery mans building;
The day of trial will come, the showers of trouble and tentation, and At last death it self, that will try every men hearing, and every men building;
dt n1 pp-f n1 vmb vvi, dt n2 pp-f n1 cc n1, cc p-acp ord n1 pn31 n1, cst vmb vvi d ng1 vvg, cc d ng1 n1;
Albeit the outward building of the body be daylie falling downe and decaying, yet wee being builded in the inward Man vpon IESVS CHRIST, we haue assurance of a faire building and house prepared for vs in the Heauens. The third reason.
Albeit the outward building of the body be daily falling down and decaying, yet we being built in the inward Man upon JESUS CHRIST, we have assurance of a fair building and house prepared for us in the Heavens. The third reason.
This Stone which the Lord hath laide downe, is firme and sure, you may trust to him ▪ you may boldly build on him, he will not faile, what ye lay on him is sure, lay the whole repose of your soule vpon him.
This Stone which the Lord hath laid down, is firm and sure, you may trust to him ▪ you may boldly built on him, he will not fail, what you lay on him is sure, lay the Whole repose of your soul upon him.
Last heere CHRIST in comparing himselfe to a Stone, would recommend to vs three things in imitation of him. 1. humility, a Stone is but an humble and base thing. 2. firmenesse and stability, Be ye so humble, that ye be also strong in the faith. 3. Patience, a Stone will endure much ▪ and who euer indured so much as he? And was still as a Stone not moued, to learne vs patience vnder the Hand of our God,
Last Here CHRIST in comparing himself to a Stone, would recommend to us three things in imitation of him. 1. humility, a Stone is but an humble and base thing. 2. firmness and stability, Be you so humble, that you be also strong in the faith. 3. Patience, a Stone will endure much ▪ and who ever endured so much as he? And was still as a Stone not moved, to Learn us patience under the Hand of our God,
vvb av np1 p-acp vvg px31 p-acp dt n1, vmd vvi p-acp pno12 crd n2 p-acp n1 pp-f pno31. crd n1, dt n1 vbz p-acp dt j cc j n1. crd n1 cc n1, vbb pn22 av j, cst pn22 vbb av j p-acp dt n1. crd n1, dt n1 vmb vvi d ▪ cc r-crq av vvd av av-d c-acp pns31? np1 vbds av p-acp dt n1 xx vvn, pc-acp vvi pno12 n1 p-acp dt n1 pp-f po12 n1,
Ye read of Nabal in the first of Samuel 25 Chap. In the morning when the wine was out of his head, remembring his former folly, hee became as a stone, that is, he was a senslesse beast, hee knew not whereupon to resolue, nor where to turne him:
You read of Nabal in the First of Samuel 25 Chap. In the morning when the wine was out of his head, remembering his former folly, he became as a stone, that is, he was a senseless beast, he knew not whereupon to resolve, nor where to turn him:
In the Scriptures of God, eyes doe commonly signifie knowledge, wisdome aud vnderstanding. Where wisdome and knowledge is, the eyes of the minde are said to bee illuminate.
In the Scriptures of God, eyes do commonly signify knowledge, Wisdom and understanding. Where Wisdom and knowledge is, the eyes of the mind Are said to be illuminate.
The rod that shall come out of Iesse, and the branch that shall spring from that roote, there shal rest vpon him the spirit of wisedome and vnderstanding, the spirit of counsell and might, the spirit of knowledge and of the feare of the Lord.
The rod that shall come out of Iesse, and the branch that shall spring from that root, there shall rest upon him the Spirit of Wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the Fear of the Lord.
dt n1 cst vmb vvi av pp-f np1, cc dt n1 cst vmb vvi p-acp d n1, pc-acp vmb vvi p-acp pno31 dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc pp-f dt n1 pp-f dt n1.
And of this abundance that is in him, the Prophet speaketh in that excellent Song, Psal. 45. God hath anointed thee with the oyle of gladnes aboue thy fellowes, All thy garments smell of myrrhe, aloes and cassia:
And of this abundance that is in him, the Prophet speaks in that excellent Song, Psalm 45. God hath anointed thee with the oil of gladness above thy Fellows, All thy garments smell of myrrh, aloes and cassia:
cc pp-f d n1 cst vbz p-acp pno31, dt n1 vvz p-acp d j n1, np1 crd np1 vhz vvn pno21 p-acp dt n1 pp-f n1 p-acp po21 n2, d po21 n2 vvb pp-f n1, n2 cc n1:
he comming forth of his yvorie palace of Heauen, downe to the earth to saue man, there was nothing found in him but a sweet smell and savour of heauenly influence,
he coming forth of his ivory palace of Heaven, down to the earth to save man, there was nothing found in him but a sweet smell and savour of heavenly influence,
And reading that excellent place, The Spirit of the Lord God is vpon me, because he hath anointed me to preach the Gospell to the poore, he hath sent me to heale the broken hearted, to preach deliverance to the captiues,
And reading that excellent place, The Spirit of the Lord God is upon me, Because he hath anointed me to preach the Gospel to the poor, he hath sent me to heal the broken hearted, to preach deliverance to the captives,
Then this word, vpon a Stone shalbe seuen eyes, would be marked, telling vs first, That the Father sending CHRIST to so good a turne, to be as he was called of before, his Servant in such a weighty busines,
Then this word, upon a Stone shall seuen eyes, would be marked, telling us First, That the Father sending CHRIST to so good a turn, to be as he was called of before, his Servant in such a weighty business,
av d n1, p-acp dt n1 vmb crd n2, vmd vbi vvn, vvg pno12 ord, cst dt n1 vvg np1 p-acp av j dt n1, pc-acp vbi c-acp pns31 vbds vvn pp-f a-acp, po31 n1 p-acp d dt j n1,
Set not Moyses nor Elias in a Tabernacle with him, Bring not in Mary, who her selfe hath need of a Saviour, nor the Saints to be partners with him in this worke.
Set not Moses nor Elias in a Tabernacle with him, Bring not in Marry, who her self hath need of a Saviour, nor the Saints to be partners with him in this work.
Where the gifts are not, although men haue called thee, God hath not called, where the spirituall vnction and gifts are, there is the declaration of the calling of God. 3. There is a lessoun for all men, not to be afraid to goe where God biddeth him:
Where the Gifts Are not, although men have called thee, God hath not called, where the spiritual unction and Gifts Are, there is the declaration of the calling of God. 3. There is a Lesson for all men, not to be afraid to go where God bids him:
He that commeth and goeth this way at the direction of God, resting vpon the furniture of God, hee shall one day call him to come vp to that mountaine of glory, from which hee shall neuer descend, to taste any more of sorrow or trouble.
He that comes and Goes this Way At the direction of God, resting upon the furniture of God, he shall one day call him to come up to that mountain of glory, from which he shall never descend, to taste any more of sorrow or trouble.
pns31 cst vvz cc vvz d n1 p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f np1, pns31 vmb crd n1 vvi pno31 pc-acp vvi a-acp p-acp d n1 pp-f n1, p-acp r-crq pns31 vmb av-x vvi, pc-acp vvi d dc pp-f n1 cc n1.
And howsoeuer to the carnal & worldly minded it be an vnsavory thing, yet they that haue faith, are able to say with Dauid, that his garments smell of myrrhe, aloes and cassia.
And howsoever to the carnal & worldly minded it be an unsavoury thing, yet they that have faith, Are able to say with David, that his garments smell of myrrh, aloes and cassia.
cc c-acp p-acp dt j cc j vvd pn31 vbi dt j n1, av pns32 cst vhb n1, vbr j p-acp vvb p-acp np1, cst po31 n2 vvb pp-f n1, n2 cc n1.
By these seuen eyes may also be heere vnderstood a number finite for infinite of Christian men and women, that with cleare light and sauing knowledge shall see,
By these seuen eyes may also be Here understood a number finite for infinite of Christian men and women, that with clear Light and Saving knowledge shall see,
p-acp d crd n2 vmb av vbi av vvn dt n1 j p-acp j pp-f np1 n2 cc n2, cst p-acp j n1 cc vvg n1 vmb vvi,
They shalbe safe by no other way but this, by fixing the eyes of their soules vpon this Stone that is heere laide downe, that is, by receiuing and embracing by faith, IESVS CHRIST.
They shall safe by no other Way but this, by fixing the eyes of their Souls upon this Stone that is Here laid down, that is, by receiving and embracing by faith, JESUS CHRIST.
This point wold be marked, telling vs 1 the great desire wee should haue to see him with this spirituall sight, which bringeth with it rest & contentment.
This point would be marked, telling us 1 the great desire we should have to see him with this spiritual sighed, which brings with it rest & contentment.
d n1 vmd vbi vvn, vvg pno12 vvd dt j n1 pns12 vmd vhi pc-acp vvi pno31 p-acp d j n1, r-crq vvz p-acp pn31 n1 cc n1.
without him the great preasse of the multitude: In himselfe, the lownesse of his stature. He sets himselfe ye see in his great desire to see Christ, against these impedimēts.
without him the great press of the multitude: In himself, the lowness of his stature. He sets himself the see in his great desire to see christ, against these impediments.
and climmeth vpon it, and that not onely the eyes of Zacheus body, but of his soule was fixed vpon IESVS CHRIST, appeareth that the Lord sayth to him, This day saluation is come to thy house, thou art made the child of Abraham, that is, thou hast seene me with that same sort of sight wherewith Abraham saw me,
and climmeth upon it, and that not only the eyes of Zacchaeus body, but of his soul was fixed upon JESUS CHRIST, appears that the Lord say to him, This day salvation is come to thy house, thou art made the child of Abraham, that is, thou hast seen me with that same sort of sighed wherewith Abraham saw me,
cc vvz p-acp pn31, cc cst xx av-j dt n2 pp-f np1 n1, cc-acp pp-f po31 n1 vbds vvn p-acp np1 np1, vvz cst dt n1 vvz p-acp pno31, d n1 n1 vbz vvn p-acp po21 n1, pns21 vb2r vvd dt n1 pp-f np1, cst vbz, pns21 vh2 vvn pno11 p-acp d d n1 pp-f n1 c-crq np1 vvd pno11,
In him thou shalt see all these things. 1. perfite satisfaction for thy sinnes. 2. thy perfite reconciliation with God. 3. perfite deliuerie from hell,
In him thou shalt see all these things. 1. perfect satisfaction for thy Sins. 2. thy perfect reconciliation with God. 3. perfect delivery from hell,
p-acp pno31 pns21 vm2 vvi d d n2. crd j n1 p-acp po21 n2. crd av j n1 p-acp np1. crd j n1 p-acp n1,
forasmuch as perfection is with-holden from vs in this life. The man whom CHRIST restored to his sight in the 8 chapt ▪ of Marke. was restored by degrees.
forasmuch as perfection is withholden from us in this life. The man whom CHRIST restored to his sighed in the 8 Chapter ▪ of Mark. was restored by Degrees.
Let faint & wearied hearted sinners taste of this sweet hony of the promises of God, it shall cleare their sight and make them see better their saluation in IESVS CHRIST, then of before.
Let faint & wearied hearted Sinners taste of this sweet honey of the promises of God, it shall clear their sighed and make them see better their salvation in JESUS CHRIST, then of before.
vvb j cc j-vvn j-vvn n2 vvi pp-f d j n1 pp-f dt n2 pp-f np1, pn31 vmb vvi po32 n1 cc vvi pno32 vvi j po32 n1 p-acp np1 np1, av pp-f a-acp.
Which albeit they be taken by some men, to be spoken of the Nativity of CHRIST, God himselfe being the immediat framer and former of his Body, in the wombe of the Virgin,
Which albeit they be taken by Some men, to be spoken of the Nativity of CHRIST, God himself being the immediate framer and former of his Body, in the womb of the Virgae,
As for the first word, albeit in the suffrings of Christ there were many agents and instruments, The Deuils malice, the Iewes rage, Iudas treason, Pilate his seeblenesse in yeelding to their vnreasonable desire, the souldiers spight, of whom he suffered many things,
As for the First word, albeit in the sufferings of christ there were many agents and Instruments, The Devils malice, the Iewes rage, Iudas treason, Pilate his seeblenesse in yielding to their unreasonable desire, the Soldiers spite, of whom he suffered many things,
and vnderstood not, that his way to triumph was by the Crosse, yet after his ascension hauing receiued according to his promise the Holy Ghost, looke to the testimony that they gaue of his sufferings, in the 4 of the Acts, speaking to God in their prayer, they say, Against thy holy Child IESVS, whom thou hast anointed, both Herod and Pontius Pilate. with the Gentiles and people of Israel were gathered together,
and understood not, that his Way to triumph was by the Cross, yet After his Ascension having received according to his promise the Holy Ghost, look to the testimony that they gave of his sufferings, in the 4 of the Acts, speaking to God in their prayer, they say, Against thy holy Child JESUS, whom thou hast anointed, both Herod and Pontius Pilate. with the Gentiles and people of Israel were gathered together,
The Father giuing him, he whose providence stretcheth it selfe to the meanest things of the earth, without whose will, a sparrow (whereof two are solde for a farthing) falleth not to the ground.
The Father giving him, he whose providence Stretcheth it self to the Meanest things of the earth, without whose will, a sparrow (whereof two Are sold for a farthing) falls not to the ground.
Thinke yee that without his speciall will and decree, one drop of that blood which was more precious then all the Creatures of the world could fall to the ground? CHRIST that sayth truely of himselfe, The Father and I am one:
Think ye that without his special will and Decree, one drop of that blood which was more precious then all the Creatures of the world could fallen to the ground? CHRIST that say truly of himself, The Father and I am one:
vvb pn22 d p-acp po31 j n1 cc n1, crd n1 pp-f d n1 r-crq vbds av-dc j cs d dt n2 pp-f dt n1 vmd vvi p-acp dt n1? np1 cst vvz av-j pp-f px31, dt n1 cc pns11 vbm crd:
if he had not willingly submitted himselfe to it? That ye may therefore haue comfort in his suffring, heare him tell you, No man taketh my life from me,
if he had not willingly submitted himself to it? That you may Therefore have Comfort in his suffering, hear him tell you, No man Takes my life from me,
It is a great providence of God, that ruleth the worke of his Sonnes suffering, according to his determinate Counsell, that heereby thou may learne to bow the knees of thy soule, and worship him:
It is a great providence of God, that Ruleth the work of his Sons suffering, according to his determinate Counsel, that hereby thou may Learn to bow the knees of thy soul, and worship him:
As GOD almighty, who hauing made man of nothing, was able, when he had lost himselfe, to finde out the way of his safety. 2. As GOD infinitly wise, that found out a way how his iustice might be satisfied,
As GOD almighty, who having made man of nothing, was able, when he had lost himself, to find out the Way of his safety. 2. As GOD infinitely wise, that found out a Way how his Justice might be satisfied,
if thou hast gotten his Sonne, and if thou be in him, what can he deny thee that thou shalt aske in his Name? But let vs consider in this word (Behold I sayth the Lord of hostes, doe graue the grauing of this Stone) The weight and gravitie of the suffering of CHRIST.
if thou hast got his Son, and if thou be in him, what can he deny thee that thou shalt ask in his Name? But let us Consider in this word (Behold I say the Lord of hosts, do graven the graving of this Stone) The weight and gravity of the suffering of CHRIST.
But the Father laying him before him, as the obiect of his wrath, by reason of our sinnes, the burdens whereof he tooke vpon him, he spareth him not, he striketh at him,
But the Father laying him before him, as the Object of his wrath, by reason of our Sins, the burdens whereof he took upon him, he spares him not, he striketh At him,
This is a doctrine would be marked of vs, to tell vs 1. that man hauing sinned, there is no remeed but the Iustice of God must be satisfied to the full.
This is a Doctrine would be marked of us, to tell us 1. that man having sinned, there is no remeed but the justice of God must be satisfied to the full.
Which satisfaction man not being able to make himselfe, God taketh it of his own Son. And therefore it is a cōfortles doctrine, that would haue thee turne thy eyes any other way,
Which satisfaction man not being able to make himself, God Takes it of his own Son. And Therefore it is a comfortless Doctrine, that would have thee turn thy eyes any other Way,
r-crq n1 n1 xx vbg j pc-acp vvi px31, np1 vvz pn31 pp-f po31 d n1 cc av pn31 vbz dt j n1, cst vmd vhi pno21 vvb po21 n2 d j-jn n1,
Heare Moyses and the Prophets, heare Christ himselfe, and while his Armes are stretched out, runne vnto him, that he may hide thee from the wrath of God,
Hear Moses and the prophets, hear christ himself, and while his Arms Are stretched out, run unto him, that he may hide thee from the wrath of God,
And heerein is offered to vs a great word of comfort, that seeing all the troubles that wee sustaine in this life, are finite, both in weight and time:
And herein is offered to us a great word of Comfort, that seeing all the Troubles that we sustain in this life, Are finite, both in weight and time:
cc av vbz vvn p-acp pno12 dt j n1 pp-f n1, cst vvg d dt n2 cst pns12 vvi p-acp d n1, vbr j, av-d p-acp n1 cc n1:
Then although the Lord to thy sense, intreate thee hardlie, yet he is still to thee a louing Father, in regard of that glorious end that he hath appointed for thee, whervnto momentanean troubles shall succeed an infinite weight of Ioy and glory.
Then although the Lord to thy sense, entreat thee hardly, yet he is still to thee a loving Father, in regard of that glorious end that he hath appointed for thee, whereunto momentanean Troubles shall succeed an infinite weight of Joy and glory.
but a deep sinking and graving so deepe, that of him are the wordes of Ieremy to be vnderstood, Consider yee that passe by if there be any dolour like vnto my dolour.
but a deep sinking and graving so deep, that of him Are the words of Ieremy to be understood, Consider ye that pass by if there be any dolour like unto my dolour.
The deepe ingrauing of this Stone, look to it this way, The thornes making impression in his Head, the scourges making deepe furrowes in his backe, the nailes piercing his hands and feete, the souldiers speare going through his side to his Heart,
The deep engraving of this Stone, look to it this Way, The thorns making impression in his Head, the scourges making deep furrows in his back, the nails piercing his hands and feet, the Soldiers spear going through his side to his Heart,
Now looke to and consider the grauen Stone, and therein see great matter of feare, there being heere the most fearefull declaration of Gods w• … ath against sin, that euer was giuen great mater of loue being herein.
Now look to and Consider the graven Stone, and therein see great matter of Fear, there being Here the most fearful declaration of God's w• … ath against since, that ever was given great mater of love being herein.
av vvi p-acp cc vvi dt j-vvn n1, cc av vvb j n1 pp-f n1, a-acp vbg av dt av-ds j n1 pp-f npg1 n1 … a-acp|dt p-acp n1, cst av vbds vvn j fw-la pp-f n1 vbg av.
The fourth thing mentioned in these verses, is the happy fruite and effect that followeth vpon the suffering of IESVS CHRIST; it is expressed this way.
The fourth thing mentioned in these Verses, is the happy fruit and Effect that follows upon the suffering of JESUS CHRIST; it is expressed this Way.
dt ord n1 vvn p-acp d n2, vbz dt j n1 cc n1 cst vvz p-acp dt n1 pp-f np1 np1; pn31 vbz vvn d n1.
For it is by reason of his sufferings that God his Father hath giuen this declaration, I wil take away and put forth of my remembrance the iniquity and sinnes of all that repent & beleeue in him, his stripes were many, his grauing deep, his sufferings infinite in weight, although not in time.
For it is by reason of his sufferings that God his Father hath given this declaration, I will take away and put forth of my remembrance the iniquity and Sins of all that Repent & believe in him, his stripes were many, his graving deep, his sufferings infinite in weight, although not in time.
p-acp pn31 vbz p-acp n1 pp-f po31 n2 cst np1 po31 n1 vhz vvn d n1, pns11 vmb vvi av cc vvi av pp-f po11 n1 dt n1 cc n2 pp-f d cst vvb cc vvi p-acp pno31, po31 n2 vbdr d, po31 vvg av-jn, po31 n2 j p-acp n1, cs xx p-acp n1.
In the words expressing this benefite of taking away the peoples sinnes, two things are to bee marked, The one is of the perfection of the worke, All sinne and iniquitie shalbe taken away.
In the words expressing this benefit of taking away the peoples Sins, two things Are to be marked, The one is of the perfection of the work, All sin and iniquity shall taken away.
p-acp dt n2 vvg d n1 pp-f vvg av dt ng1 n2, crd n2 vbr pc-acp vbi vvn, dt pi vbz pp-f dt n1 pp-f dt n1, d n1 cc n1 vmb|vbi vvn av.
Hath there beene, and is there manifold sinnes euen in the best children of God? how doth God then performe this promise, saying, that the day of his Sonnes death shalbe a day wherein he will take away all the sin and iniquitie of his people? for answer to this.
Hath there been, and is there manifold Sins even in the best children of God? how does God then perform this promise, saying, that the day of his Sons death shall a day wherein he will take away all the since and iniquity of his people? for answer to this.
vhz pc-acp vbi, cc vbz a-acp j n2 av p-acp dt js n2 pp-f np1? q-crq vdz np1 av vvi d n1, vvg, cst dt n1 pp-f po31 ng1 n1 vmb|vbi dt n1 c-crq pns31 vmb vvi av d dt n1 cc n1 pp-f po31 n1? p-acp n1 p-acp d.
the mater of sinne, the nourishments of sinne, sinfull concupiscences wherewith the Elect of God haue a daylie strife, not suffring this remnant sin to reigne in their mortal bodies.
the mater of sin, the nourishments of sin, sinful concupiscences wherewith the Elect of God have a daily strife, not suffering this remnant since to Reign in their Mortal bodies.
Secondly by the words of this promise is imported, that the remission of thy sinnes, that great benefite acquired by the death of Christ, is full, absolute and perfect,
Secondly by the words of this promise is imported, that the remission of thy Sins, that great benefit acquired by the death of christ, is full, absolute and perfect,
ord p-acp dt n2 pp-f d n1 vbz vvn, cst dt n1 pp-f po21 n2, cst j n1 vvn p-acp dt n1 pp-f np1, vbz j, j cc j,
It may then bee demanded, was there no remission of sinnes till the day of his death? Is he not that that Lambe spoken of in the Apocalypse 13. that was slaine from the beginning, was not the sinnes of faithfull Patriarches, Prophets,
It may then be demanded, was there no remission of Sins till the day of his death? Is he not that that Lamb spoken of in the Apocalypse 13. that was slain from the beginning, was not the Sins of faithful Patriarchs, prophets,
and Servants of GOD taken away in the vertue of that same Blood, althogh the day of the actuall shedding of it was not as yet come? For laying open this matter ye must consider about the suffring of Iesus Christ, four things. 1. The ordaining of it by God the Father as the mean of mans redemption. 2. the typing & figuring of it, by the ceremonies of the Law,
and Servants of GOD taken away in the virtue of that same Blood, although the day of the actual shedding of it was not as yet come? For laying open this matter you must Consider about the suffering of Iesus christ, four things. 1. The ordaining of it by God the Father as the mean of men redemption. 2. the typing & figuring of it, by the ceremonies of the Law,
cc n2 pp-f np1 vvn av p-acp dt n1 pp-f d d n1, cs dt n1 pp-f dt j n-vvg pp-f pn31 vbds xx c-acp av vvn? p-acp vvg j d n1 pn22 vmb vvi p-acp dt vvg pp-f np1 np1, crd n2. crd dt vvg pp-f pn31 p-acp np1 dt n1 p-acp dt n1 pp-f ng1 n1. crd dt n-vvg cc vvg pp-f pn31, p-acp dt n2 pp-f dt n1,
In the ceremonies of the Law, he was typically slain before their eies & the merite and efficacie of his death extended the selfe to all that was safe from the beginning,
In the ceremonies of the Law, he was typically slave before their eyes & the merit and efficacy of his death extended the self to all that was safe from the beginning,
These words of the promise of taking away sinne and iniquity, being narrowly looked into, you will finde they containe these necessary points that thou must know and beleeue in this comfortable Article of the remission of sinnes,
These words of the promise of taking away sin and iniquity, being narrowly looked into, you will find they contain these necessary points that thou must know and believe in this comfortable Article of the remission of Sins,
np1 n2 pp-f dt n1 pp-f vvg av n1 cc n1, vbg av-j vvn p-acp, pn22 vmb vvi pns32 vvi d j n2 cst pns21 vmb vvi cc vvi p-acp d j n1 pp-f dt n1 pp-f n2,
For although thou haue drowned them in oblivion, and put them away in forgetfulnes, yet are they not soundly taken away, till GOD take them away, that thou be able to say, God for Iesus Christ his sake hath forgiuen me them.
For although thou have drowned them in oblivion, and put them away in forgetfulness, yet Are they not soundly taken away, till GOD take them away, that thou be able to say, God for Iesus christ his sake hath forgiven me them.
If you aske at Iohn in his first Epistle, and first Chapter, how men are freed of their sinnes, he will answere you, The Blood of Iesus Christ cleanseth vs from all our sinnes.
If you ask At John in his First Epistle, and First Chapter, how men Are freed of their Sins, he will answer you, The Blood of Iesus christ Cleanseth us from all our Sins.
cs pn22 vvb p-acp np1 p-acp po31 ord n1, cc ord n1, c-crq n2 vbr vvn pp-f po32 n2, pns31 vmb vvi pn22, dt n1 pp-f np1 np1 vvz pno12 p-acp d po12 n2.
If you aske at Peter in his first Epistle, and first Chapter, how and by what meanes we are redeemed, he will tell you, not with gold nor siluer ▪ but with the precious Blood of the Sonne of God.
If you ask At Peter in his First Epistle, and First Chapter, how and by what means we Are redeemed, he will tell you, not with gold nor silver ▪ but with the precious Blood of the Son of God.
cs pn22 vvb p-acp np1 p-acp po31 ord n1, cc ord n1, c-crq cc p-acp r-crq n2 pns12 vbr vvn, pns31 vmb vvi pn22, xx p-acp n1 ccx n1 ▪ cc-acp p-acp dt j n1 pp-f dt n1 pp-f np1.
but this graven Stone Iesus Christ crucified, he must remaine comfortleffe, if it were for no other way but this, he misknoweth that way of his peace, which GOD himself hath devised and appointed.
but this graved Stone Iesus christ Crucified, he must remain comfortleffe, if it were for no other Way but this, he misknoweth that Way of his peace, which GOD himself hath devised and appointed.
And it is heere said, The iniquity of all the Land. A generall to be restrained to the Church and people of God, the eyes of whose faith (as was said of before) shalbe fastened vpon this Stone.
And it is Here said, The iniquity of all the Land. A general to be restrained to the Church and people of God, the eyes of whose faith (as was said of before) shall fastened upon this Stone.
cc pn31 vbz av vvn, dt n1 pp-f d dt n1 dt n1 pc-acp vbi vvn p-acp dt n1 cc n1 pp-f np1, dt n2 pp-f rg-crq n1 (c-acp vbds vvn pp-f p-acp) vmb|vbi vvn p-acp d n1.
And now the builder of the Church saw this, and therefore made a good prayer for his son Iaphet: God perswade Iaphet to dwell in the Tents of Sem, that is, make him a member of the Church, to whom this promise is made, I will take away all thy iniquitie.
And now the builder of the Church saw this, and Therefore made a good prayer for his son Japhet: God persuade Japhet to dwell in the Tents of Sem, that is, make him a member of the Church, to whom this promise is made, I will take away all thy iniquity.
cc av dt n1 pp-f dt n1 vvd d, cc av vvd dt j n1 p-acp po31 n1 np1: np1 vvi np1 pc-acp vvi p-acp dt n2 pp-f np1, cst vbz, vvb pno31 dt n1 pp-f dt n1, p-acp ro-crq d n1 vbz vvn, pns11 vmb vvi av av-d po21 n1.
The thief that did hang on the right side of Christ, had experience of this, who hauing vttered but a few words of remors for his sin, his iniquitie was instantly taken away, his soul made ready for the Paradise of God. 2. As looking to God the Author of this work, men should not despair.
The thief that did hang on the right side of christ, had experience of this, who having uttered but a few words of remors for his since, his iniquity was instantly taken away, his soul made ready for the Paradise of God. 2. As looking to God the Author of this work, men should not despair.
I will saith the Lord, take away the iniquity of the Land. In the former Chapter speaking to Iehoshua, he said to him, I haue caused thy iniquity to passe from thee.
I will Says the Lord, take away the iniquity of the Land. In the former Chapter speaking to Joshua, he said to him, I have caused thy iniquity to pass from thee.
And to ingraue this consolation in the hearts of penitent and beleeuing sinners, divers phrases, and sundry forms of speeches are vsed by God in Scripture.
And to engrave this consolation in the hearts of penitent and believing Sinners, diverse phrases, and sundry forms of Speeches Are used by God in Scripture.
cc pc-acp vvi d n1 p-acp dt n2 pp-f j-jn cc vvg n2, j n2, cc j n2 pp-f n2 vbr vvn p-acp np1 p-acp n1.
Heere is then the comfortable fruit of the sufferings of Christ pointed out vnto vs. God himself the engrauer of this Stone hath as it were with his owne finger written vpon his crosse Remission of sins,
Here is then the comfortable fruit of the sufferings of christ pointed out unto us God himself the Engraver of this Stone hath as it were with his own finger written upon his cross Remission of Sins,
av vbz av dt j n1 pp-f dt n2 pp-f np1 vvd av p-acp pno12 np1 px31 dt jc pp-f d n1 vhz p-acp pn31 vbdr p-acp po31 d n1 vvn p-acp po31 j n1 pp-f n2,
The burden of shame and ignominie, a heavy burden, which maketh Dauid so earnestly cry to God in his 119 Psalme, to deliuer him from that shame which he feared, and his sin had deserued.
The burden of shame and ignominy, a heavy burden, which makes David so earnestly cry to God in his 119 Psalm, to deliver him from that shame which he feared, and his since had deserved.
dt n1 pp-f n1 cc n1, dt j n1, r-crq vvz np1 av av-j vvi p-acp np1 p-acp po31 crd n1, pc-acp vvi pno31 p-acp d n1 r-crq pns31 vvd, cc po31 n1 vhd vvn.
And that made the Kingly Prophet, laying aside his royaltie & earthly pleasures of his Kingdome, to cry out, Blessed is the man whose sinnes are forgiuen.
And that made the Kingly Prophet, laying aside his royalty & earthly pleasures of his Kingdom, to cry out, Blessed is the man whose Sins Are forgiven.
cc cst vvd dt j n1, vvg av po31 n1 cc j n2 pp-f po31 n1, pc-acp vvi av, j-vvn vbz dt n1 rg-crq n2 vbr vvn.
Seeing therfore we haue often at the desire and entisements of the deuil eaten of the bitter fruits of sin, which althogh they looke pleasant at the first,
Seeing Therefore we have often At the desire and enticements of the Devil eaten of the bitter fruits of since, which although they look pleasant At the First,
vvg av pns12 vhb av p-acp dt n1 cc n2 pp-f dt n1 vvn pp-f dt j n2 pp-f n1, r-crq cs pns32 vvb j p-acp dt ord,
ZECHARIAH, 3. Chap. and 10. verse. 10 In that day, saith the Lord of hostes, shall ye call euery man his neighbour vnder the vine, and vnder the figtree.
ZECHARIAH, 3. Chap. and 10. verse. 10 In that day, Says the Lord of hosts, shall you call every man his neighbour under the vine, and under the Fig tree.
np1, crd np1 cc crd n1. crd p-acp d n1, vvz dt n1 pp-f n2, vmb pn22 vvi d n1 po31 n1 p-acp dt n1, cc p-acp dt n1.
THe last point contained in these words is in the last verse, and that is of the happie estate of the Church and Kingdome of Christ vnder him so gracious and comfortable a Head. As remission of sins,
THe last point contained in these words is in the last verse, and that is of the happy estate of the Church and Kingdom of christ under him so gracious and comfortable a Head. As remission of Sins,
dt ord n1 vvn p-acp d n2 vbz p-acp dt ord n1, cc d vbz pp-f dt j n1 pp-f dt n1 cc n1 pp-f np1 p-acp pno31 av j cc j dt n1 p-acp n1 pp-f n2,
for all that haue remission of sins in the death and suffering of Christ, of necessitie they must haue peace with God, peace in their owne heart and soule, which passeth vnderstanding:
for all that have remission of Sins in the death and suffering of christ, of necessity they must have peace with God, peace in their own heart and soul, which passes understanding:
c-acp d cst vhb n1 pp-f n2 p-acp dt n1 cc vvg pp-f np1, pp-f n1 pns32 vmb vhi n1 p-acp np1, n1 p-acp po32 d n1 cc n1, q-crq vvz n1:
and their full restitution from the captivity, as was both prophecied and performed, then they offered this comfort vnto them, that albeit the dayes by past haue beene vnto them dayes of woe and miserie, dayes of weeping and lamentation, wherein they haue beene brought in a strange countrie, at the rivers of Babel to shed teares,
and their full restitution from the captivity, as was both prophesied and performed, then they offered this Comfort unto them, that albeit the days by past have been unto them days of woe and misery, days of weeping and lamentation, wherein they have been brought in a strange country, At the Rivers of Babel to shed tears,
that day and time of their libertie, is to bring with it a great & glorious change, being broght to their owne home and country, where before they were in Babel.
that day and time of their liberty, is to bring with it a great & glorious change, being brought to their own home and country, where before they were in Babel.
cst n1 cc n1 pp-f po32 n1, vbz pc-acp vvi p-acp pn31 dt j cc j n1, vbg vvn p-acp po32 d av-an cc n1, c-crq c-acp pns32 vbdr p-acp np1.
Lying vnder their owne Vine and Figtree, where before they lay at the rivers of Babel, each neighbour speaking comfortablie to an other, where of before they were forced to heare the rayling and out-cryings of the children of Babel.
Lying under their own Vine and Fig tree, where before they lay At the Rivers of Babel, each neighbour speaking comfortably to an other, where of before they were forced to hear the railing and out-cryings of the children of Babel.
vvg p-acp po32 d n1 cc n1, c-crq c-acp pns32 vvd p-acp dt n2 pp-f np1, d n1 vvg av-j p-acp dt n-jn, c-crq pp-f p-acp pns32 vbdr vvn pc-acp vvi dt n-vvg cc j pp-f dt n2 pp-f np1.
And all these in the appointed time of God, did so gratiously come to passe, that albeit in the dayes of their captivity, their sorrow was exceeding great,
And all these in the appointed time of God, did so graciously come to pass, that albeit in the days of their captivity, their sorrow was exceeding great,
cc d d p-acp dt j-vvn n1 pp-f np1, vdd av av-j vvn pc-acp vvi, cst cs p-acp dt n2 pp-f po32 n1, po32 n1 vbds vvg j,
In the signification of the wordes, as they are referred to the glad day of the deliuerie of the people from their bodily trouble and captivitie, these things wold be obserued.
In the signification of the words, as they Are referred to the glad day of the delivery of the people from their bodily trouble and captivity, these things would be observed.
Secondly, althogh all this life were an continued day of trouble, yet there is a day comming that shall recompense all, which is the day of the glorious libertie of the Sons of God.
Secondly, although all this life were an continued day of trouble, yet there is a day coming that shall recompense all, which is the day of the glorious liberty of the Sons of God.
Let vs therefore hold fast these comforts, which Dauid out of his owne sense, and inspired by the Spirit, hath laid in register to vs. To the righteous (that is, to them that are made righteous in IESVS CHRIST) there shall arise Ioy in trouble, light in darknesse.
Let us Therefore hold fast these comforts, which David out of his own sense, and inspired by the Spirit, hath laid in register to us To the righteous (that is, to them that Are made righteous in JESUS CHRIST) there shall arise Joy in trouble, Light in darkness.
vvb pno12 av vvi av-j d n2, r-crq np1 av pp-f po31 d n1, cc vvn p-acp dt n1, vhz vvn p-acp n1 p-acp pno12 p-acp dt j (cst vbz, p-acp pno32 cst vbr vvn j p-acp np1 np1) pc-acp vmb vvi n1 p-acp n1, vvb p-acp n1.
And therefore they can say in their mournfull song at the rivers of Babel, Let my hand forget to touch the harp, and my tongue cleaue to the roofe of my mouth,
And Therefore they can say in their mournful song At the Rivers of Babel, Let my hand forget to touch the harp, and my tongue cleave to the roof of my Mouth,
They that in the day of Gods visitation doe sow with teares the confession of their sinnes, they that sow with teares a true acknowledgement of their owne deserving.
They that in the day of God's Visitation do sow with tears the Confessi of their Sins, they that sow with tears a true acknowledgement of their own deserving.
They that sow with teares their prayers and supplications to GOD, from whom commeth the reliefe of his owne, They that sowe with teares their holy promises and vowes of amendment.
They that sow with tears their Prayers and supplications to GOD, from whom comes the relief of his own, They that sow with tears their holy promises and vows of amendment.
Assuredly although the seed-time ▪ be dolorous, the haruest shalbe fruitfull & pleasant, they shall reape remission of sinnes, they shall finde from GOD a ioyfull deliverie.
Assuredly although the seedtime ▪ be dolorous, the harvest shall fruitful & pleasant, they shall reap remission of Sins, they shall find from GOD a joyful delivery.
The LORD in the beginning after he had destroyed the World with water, being againe pacified, hee setteth downe in the 8. Chapter of Genesis, a vicissitude of these things while the world lasteth.
The LORD in the beginning After he had destroyed the World with water, being again pacified, he sets down in the 8. Chapter of Genesis, a vicissitude of these things while the world lasteth.
Als long as the earth remaineth, cold and heate, sommer and winter, darkenesse of trouble, light of deliverie, weeping and reioycing, till in end they bee brought to that perpetuall day,
Also long as the earth remains, cold and heat, summer and winter, darkness of trouble, Light of delivery, weeping and rejoicing, till in end they be brought to that perpetual day,
av av-j c-acp dt n1 vvz, j-jn cc n1, n1 cc n1, n1 pp-f n1, n1 pp-f n1, vvg cc vvg, c-acp p-acp n1 pns32 vbb vvn p-acp d j n1,
And that this may bee the more cleare, comparison is borrowed from the peaceable and quiet estate of subiects dwelling in a temporall and earthly Kingdome, vnder a temporall and earthly King.
And that this may be the more clear, comparison is borrowed from the peaceable and quiet estate of Subjects Dwelling in a temporal and earthly Kingdom, under a temporal and earthly King.
cc cst d vmb vbi dt av-dc j, n1 vbz vvn p-acp dt j cc j-jn n1 pp-f n2-jn vvg p-acp dt j cc j n1, p-acp dt j cc j n1.
In the dayes or time of famine, neighbour doth hardly call or invite neighbour, lest as the wise Virgins said to the foolish, there bee not sufficient for vs and you both.
In the days or time of famine, neighbour does hardly call or invite neighbour, lest as the wise Virgins said to the foolish, there be not sufficient for us and you both.
p-acp dt n2 cc n1 pp-f n1, n1 vdz av vvi cc vvi n1, cs p-acp dt j n2 vvd p-acp dt j, pc-acp vbb xx j p-acp pno12 cc pn22 d.
and vnder his figtree all the dayes of Salomon, Before wee come to the translation of this speech, to the Kingdome of Christ, something would be spoken of the comparison, that forasmuch as the Spirit of God doth here borrow and take comparison from the peaceable estate of earthly Kingdomes, to shadow out the peaceable and prosperous estate of the spirituall Kingdome of the Messias, that therfore outward and worldly peace in a worldly and civill kingdome, is a good thing in it selfe,
and under his Fig tree all the days of Solomon, Before we come to the Translation of this speech, to the Kingdom of christ, something would be spoken of the comparison, that forasmuch as the Spirit of God does Here borrow and take comparison from the peaceable estate of earthly Kingdoms, to shadow out the peaceable and prosperous estate of the spiritual Kingdom of the Messias, that Therefore outward and worldly peace in a worldly and civil Kingdom, is a good thing in it self,
cc p-acp po31 n1 d dt n2 pp-f np1, c-acp pns12 vvb p-acp dt n1 pp-f d n1, p-acp dt n1 pp-f np1, pi vmd vbi vvn pp-f dt n1, cst av c-acp dt n1 pp-f np1 vdz av vvi cc vvi n1 p-acp dt j n1 pp-f j n2, pc-acp vvi av dt j cc j n1 pp-f dt j n1 pp-f dt np1, cst av j cc j n1 p-acp dt j cc j n1, vbz dt j n1 p-acp pn31 n1,
And it is euen this outward peace which Dauid prayeth for to Ierusalem, for the Churches cause, Psal. 122. Peace be within thy walles, and prosperitie within thy palaces.
And it is even this outward peace which David Prayeth for to Ierusalem, for the Churches cause, Psalm 122. Peace be within thy walls, and Prosperity within thy palaces.
cc pn31 vbz av d j n1 r-crq np1 vvz p-acp p-acp np1, p-acp dt ng1 n1, np1 crd n1 vbb p-acp po21 n2, cc n1 p-acp po21 n2.
This peace, a benefite it is in it self, but vnto men inioying it, it is not alwayes a benefite. 1. when men in their peace acknowledge GOD the Author of it.
This peace, a benefit it is in it self, but unto men enjoying it, it is not always a benefit. 1. when men in their peace acknowledge GOD the Author of it.
Thirdly, when mens outward peace draweth not vpon them such deadnes and hardnes of heart, that they neglect their inward and spirituall peace with GOD.
Thirdly, when men's outward peace draws not upon them such deadness and hardness of heart, that they neglect their inward and spiritual peace with GOD.
ord, q-crq ng2 j n1 vvz xx p-acp pno32 d n1 cc n1 pp-f n1, cst pns32 vvb po32 j cc j n1 p-acp np1.
but because this same peace hath oftentimes drawen with it all these inconvenients, forgetfulnes of God, decay of Religion, fatnesse of heart and stupiditie:
but Because this same peace hath oftentimes drawn with it all these inconvenients, forgetfulness of God, decay of Religion, fatness of heart and stupidity:
cc-acp c-acp d d n1 vhz av vvn p-acp pn31 d d n2-j, n1 pp-f np1, n1 pp-f n1, n1 pp-f n1 cc n1:
First we al seek these outward things so farre as our iudgement or affection apprehendeth them to be good, without leauing to God how far they are expedient or inexpedient for vs. Peace, prosperity, wealth and health we would haue,
First we all seek these outward things so Far as our judgement or affection apprehendeth them to be good, without leaving to God how Far they Are expedient or inexpedient for us Peace, Prosperity, wealth and health we would have,
ord pns12 d vvb d j n2 av av-j c-acp po12 n1 cc n1 vvz pno32 pc-acp vbi j, p-acp vvg p-acp np1 c-crq av-j pns32 vbr j cc j p-acp pno12 n1, n1, n1 cc n1 pns12 vmd vhi,
And therefore Agur hee craueth a moderation of his estate, since in both the extremities, he knew there was danger to his soule, Lord I craue not outward prosperitie and abundance,
And Therefore Agur he craveth a moderation of his estate, since in both the extremities, he knew there was danger to his soul, Lord I crave not outward Prosperity and abundance,
cc av vvb pns31 vvz dt n1 pp-f po31 n1, c-acp p-acp d dt n2, pns31 vvd a-acp vbds n1 p-acp po31 n1, n1 pns11 vvb xx j n1 cc n1,
and I craue that thou would not tempt me, neither with over-great want, for there my corruption lyeth also at the waite, I feare it make me blaspheme thee.
and I crave that thou would not tempt me, neither with overgreat want, for there my corruption lies also At the wait, I Fear it make me Blaspheme thee.
cc pns11 vvb cst pns21 vmd xx vvi pno11, av-dx p-acp j n1, c-acp a-acp po11 n1 vvz av p-acp dt n1, pns11 vvb pn31 vvi pno11 vvi pno21.
while they are at ease, the wrath of God is aboue their heads, and therefore let no man in his rest and ease, be drawne from this tryall & examination in what estate he standeth with God,
while they Are At ease, the wrath of God is above their Heads, and Therefore let no man in his rest and ease, be drawn from this trial & examination in what estate he Stands with God,
cs pns32 vbr p-acp n1, dt n1 pp-f np1 vbz p-acp po32 n2, cc av vvb dx n1 p-acp po31 n1 cc n1, vbb vvn p-acp d n1 cc n1 p-acp r-crq n1 pns31 vvz p-acp np1,
as it was in his gourd, exceeding faintnes of heart, would not haue ouertaken him for the withering of a gourd, the favour of God neuer fadeth nor falleth away.
as it was in his gourd, exceeding faintness of heart, would not have overtaken him for the withering of a gourd, the favour of God never fades nor falls away.
And if men would strengthen their hearts against the feare or sorrow that may come of the many changes that are in a mans life (for what is all but a gourd that groweth vp in a night,
And if men would strengthen their hearts against the Fear or sorrow that may come of the many changes that Are in a men life (for what is all but a gourd that grows up in a night,
cc cs n2 vmd vvi po32 n2 p-acp dt n1 cc n1 cst vmb vvi pp-f dt d n2 cst vbr p-acp dt ng1 n1 (c-acp r-crq vbz d p-acp dt n1 cst vvz a-acp p-acp dt n1,
and will rather powre vs, and turne vs from veshell to veshell, then suffer vs to sit still vpon our dregs, till we lose all sense and taste of godlines.
and will rather pour us, and turn us from veshell to veshell, then suffer us to fit still upon our dregs, till we loose all sense and taste of godliness.
cc vmb av-c vvi pno12, cc vvb pno12 p-acp n1 p-acp n1, av vvb pno12 pc-acp vvi av p-acp po12 n2, c-acp pns12 vvb d n1 cc n1 pp-f n1.
This outward and peaceable estate of the subiects of a peaceable Kingdome, is to forgiue and shaddow out the happie estate of the subiects of this Kingdome of Christ.
This outward and peaceable estate of the Subjects of a peaceable Kingdom, is to forgive and shadow out the happy estate of the Subjects of this Kingdom of christ.
d j cc j n1 pp-f dt n2-jn pp-f dt j n1, vbz pc-acp vvi cc vvi av dt j n1 pp-f dt n2-jn pp-f d n1 pp-f np1.
And last their spirituall friendship and communion among themselues, figured in the invitation or calling each one of his neighbour vnder the Vine and Figtree.
And last their spiritual friendship and communion among themselves, figured in the invitation or calling each one of his neighbour under the Vine and Fig tree.
cc ord po32 j n1 cc n1 p-acp px32, vvd p-acp dt n1 cc vvg d crd pp-f po31 n1 p-acp dt n1 cc n1.
He whose sinnes are taken away, is iustified, and being iustified, we haue peace with God, Rom. 5. The Angels at the birth of IESVS, they sunga song of peace.
He whose Sins Are taken away, is justified, and being justified, we have peace with God, Rom. 5. The Angels At the birth of JESUS, they sunga song of peace.
for to the conscience of a distressed sinner, it is not the voice of the Law, it is not the voice of a mans merite, it is not the voice of an Angell, it is not the voice of the world,
for to the conscience of a distressed sinner, it is not the voice of the Law, it is not the voice of a men merit, it is not the voice of an Angel, it is not the voice of the world,
Before this peace come to a man, where can hee turne him, or what way can hee looke but he hath cause of great feare? If he looke vp, he hath cause of great feare, is not God his enemy? Is it not a fearefull thing to fall in his hands who is a consuming fire? The man that is not in Christ,
Before this peace come to a man, where can he turn him, or what Way can he look but he hath cause of great Fear? If he look up, he hath cause of great Fear, is not God his enemy? Is it not a fearful thing to fallen in his hands who is a consuming fire? The man that is not in christ,
and partaker of this peace, how dare he looke to God? If he looke below, hath he not matter of feare? for hell enlargeth it selfe, and openeth the mouth wide.
and partaker of this peace, how Dare he look to God? If he look below, hath he not matter of Fear? for hell enlarges it self, and Openeth the Mouth wide.
cc n1 pp-f d n1, q-crq vvb pns31 vvb p-acp np1? cs pns31 vvb a-acp, vhz pns31 xx n1 pp-f n1? p-acp n1 vvz pn31 n1, cc vvz dt n1 j.
If he looke to the creatures either aboue or beneath, what hath he but matter of feare? for how can they be in friendship with him, who is not in friendship with their GOD and Creator.
If he look to the creatures either above or beneath, what hath he but matter of Fear? for how can they be in friendship with him, who is not in friendship with their GOD and Creator.
When he looketh to God in Christ, he is his Father, and so he is at peace with him, his Father to whom he may safely trust & commit himselfe, to whom in his end,
When he looks to God in christ, he is his Father, and so he is At peace with him, his Father to whom he may safely trust & commit himself, to whom in his end,
When he looketh to hell, it troubleth not his peace, because there is registrat in his soule this sentence infallible, There is no condemnation to me that am in Iesus Christ.
When he looks to hell, it Troubles not his peace, Because there is registrate in his soul this sentence infallible, There is no condemnation to me that am in Iesus christ.
Euery man shall call his neighbour vnder his Vine, and vnder the Fig-tree, so that man that is a subiect of the spirituall Kingdome of Iesus Christ, he may say:
Every man shall call his neighbour under his Vine, and under the Fig tree, so that man that is a Subject of the spiritual Kingdom of Iesus christ, he may say:
d n1 vmb vvi po31 n1 p-acp po31 n1, cc p-acp dt n1, av d n1 cst vbz dt n-jn pp-f dt j n1 pp-f np1 np1, pns31 vmb vvi:
and in a Kingdome where there is daylie found bellicous instruments, the trumpet and the drumme, the thundering of the canon, the pitifull cry of them that are put to the edge of the sword, they would choose rather with the losse of their commoditie, to goe and dwell where they may haue peace.
and in a Kingdom where there is daily found bellicous Instruments, the trumpet and the drum, the thundering of the canon, the pitiful cry of them that Are put to the edge of the sword, they would choose rather with the loss of their commodity, to go and dwell where they may have peace.
and thunder of the threatnings of it, the noise of Gods Iudgement, the fearefull cry of our conscience, we will rather goe and choose to dwell in this Kingdome,
and thunder of the threatenings of it, the noise of God's Judgement, the fearful cry of our conscience, we will rather go and choose to dwell in this Kingdom,
cc n1 pp-f dt n2-vvg pp-f pn31, dt n1 pp-f npg1 n1, dt j n1 pp-f po12 n1, pns12 vmb av-c vvi cc vvi pc-acp vvi p-acp d n1,
The same two, as conioyned, are comfortably expressed in the words of the 27. Psal. The Lord is my light and my saluation, he hath shined vpon me like a bright Sunne:
The same two, as conjoined, Are comfortably expressed in the words of the 27. Psalm The Lord is my Light and my salvation, he hath shined upon me like a bright Sun:
And to tell how sure this protection is, he bringeth in example of one of the most fearefull & dangerous euils that can come to man, that is, the pestilence.
And to tell how sure this protection is, he brings in Exampl of one of the most fearful & dangerous evils that can come to man, that is, the pestilence.
cc pc-acp vvi c-crq j d n1 vbz, pns31 vvz p-acp n1 pp-f crd pp-f dt av-ds j cc j n2-jn cst vmb vvi p-acp n1, cst vbz, dt n1.
And to expresse the terror of it, he giueth it many names, it is called the fearefull pestilence, it is called the snare of the Fowler, it is called the feare of the night,
And to express the terror of it, he gives it many names, it is called the fearful pestilence, it is called the snare of the Fowler, it is called the Fear of the night,
and the arrow that slieth by day, And yet there is promised to the man that trusteth in God, safetie and protection in the midst of the rage of the plague.
and the arrow that slieth by day, And yet there is promised to the man that Trusteth in God, safety and protection in the midst of the rage of the plague.
cc dt n1 cst vvz p-acp n1, cc av pc-acp vbz vvn p-acp dt n1 cst vvz p-acp np1, n1 cc n1 p-acp dt n1 pp-f dt n1 pp-f dt n1.
From this particular he would draw a generall, he that resteth in the secret of the most high, he who is a member of this Kingdome of Iesus Christ, he dwelleth in safetie, he lyeth vnder the shadow of his owne tree, free from all sort of euill.
From this particular he would draw a general, he that rests in the secret of the most high, he who is a member of this Kingdom of Iesus christ, he dwells in safety, he lies under the shadow of his own tree, free from all sort of evil.
How standeth this doctrine of their protection and safety from outward euils with their day lie experience in the contrair, may not a godlie man die by the sword, by famine, by pestilence? Doth a mans Religion and the feare of God put a man in that assurance, that he may say, I can not feare the sword, famine, nor pestilence. For answer to this.
How Stands this Doctrine of their protection and safety from outward evils with their day lie experience in the contrair, may not a godly man die by the sword, by famine, by pestilence? Does a men Religion and the Fear of God put a man in that assurance, that he may say, I can not Fear the sword, famine, nor pestilence. For answer to this.
q-crq vvz d n1 pp-f po32 n1 cc n1 p-acp j n2-jn p-acp po32 n1 vvi n1 p-acp dt j-jn, vmb xx av j n1 vvi p-acp dt n1, p-acp n1, p-acp n1? vdz dt ng1 n1 cc dt n1 pp-f np1 vvd dt n1 p-acp d n1, cst pns31 vmb vvi, pns11 vmb xx vvi dt n1, n1, ccx n1. p-acp n1 p-acp d.
for this is a sure word, he that feareth God with a sonnely feare, he needeth feare no other thing in the world with that beastlie and slauish feare that tormenteth mens hearts.
for this is a sure word, he that fears God with a sonnely Fear, he needs Fear no other thing in the world with that beastly and slavish Fear that torments men's hearts.
Secondly, in all these outward euils, they are free of feare, because the great feare being taken away, the feare of hell, what needeth a man feare any other thing.
Secondly, in all these outward evils, they Are free of Fear, Because the great Fear being taken away, the Fear of hell, what needs a man Fear any other thing.
ord, p-acp d d j n2-jn, pns32 vbr j pp-f n1, c-acp dt j n1 vbg vvn av, dt n1 pp-f n1, r-crq vvz dt n1 vvb d j-jn n1.
Secondly, a man dwelling and resting vnder this shadow, he hath safetie and protection, for he is sure no plague can come neere him ▪ That is a sure word of the Psalme.
Secondly, a man Dwelling and resting under this shadow, he hath safety and protection, for he is sure no plague can come near him ▪ That is a sure word of the Psalm.
ord, dt n1 vvg cc vvg p-acp d n1, pns31 vhz n1 cc n1, c-acp pns31 vbz j dx n1 vmb vvi av-j pno31 ▪ d vbz dt j n1 pp-f dt n1.
Fam in may come neere to thee, as it did to the house of Iacob, it was no plague to him, it was a messenger to send him to Egypt, where he might learne and consider the marvailous workes of God toward him.
Fam in may come near to thee, as it did to the house of Iacob, it was no plague to him, it was a Messenger to send him to Egypt, where he might Learn and Consider the marvelous works of God towards him.
Secondly, if he be not fred and deliuered temporally heere, he is sure of an eternall freedome and deliverie, whereby being perfectly freed of all euill,
Secondly, if he be not fred and Delivered temporally Here, he is sure of an Eternal freedom and delivery, whereby being perfectly freed of all evil,
ord, cs pns31 vbb xx vvn cc vvd av-j av, pns31 vbz j pp-f dt j n1 cc n1, c-crq vbg av-j vvn pp-f d n-jn,
Then happie is the man who commeth to the resolution of Dauid, Who is God saue the Lord? and who is a rock saue our God? And can say with him in the 32 Psalme, Thou art my secret place, Thou preseruest me from trouble,
Then happy is the man who comes to the resolution of David, Who is God save the Lord? and who is a rock save our God? And can say with him in the 32 Psalm, Thou art my secret place, Thou preservest me from trouble,
forasmuch as there is here some rule whereby to know if you haue beene made partaker of the former great benefite, the spirituall peace that floweth of the remission of sins, whereby you are delivered from the feare of hell,
forasmuch as there is Here Some Rule whereby to know if you have been made partaker of the former great benefit, the spiritual peace that flows of the remission of Sins, whereby you Are Delivered from the Fear of hell,
Some out of a fleshly humor and carnall presumption, will with great and loftie words, set at defiance all sort of trouble, they care not the sword, they feare not the pestilence, no man, say they, can die before his day.
some out of a fleshly humour and carnal presumption, will with great and lofty words, Set At defiance all sort of trouble, they care not the sword, they Fear not the pestilence, no man, say they, can die before his day.
d av pp-f dt j n1 cc j n1, vmb p-acp j cc j n2, vvn p-acp n1 d n1 pp-f n1, pns32 vvb xx dt n1, pns32 vvb xx dt n1, dx n1, vvb pns32, vmb vvi p-acp po31 n1.
but they that drinke truely of it can tell, when the soule drinketh by faith the Blood of IESVS CHRIST to the full remission of sins, and perfect reconciliation with God.
but they that drink truly of it can tell, when the soul Drinketh by faith the Blood of JESUS CHRIST to the full remission of Sins, and perfect reconciliation with God.
The too quick and sharpe sense of sinne, is a sicknes in the soule that may make a man very sad and dolorous, there is nothing to restore him but these flagons, this medicine of the death and sufferings of IESVS CHRIST.
The too quick and sharp sense of sin, is a sickness in the soul that may make a man very sad and dolorous, there is nothing to restore him but these flagons, this medicine of the death and sufferings of JESUS CHRIST.
dt av j cc j n1 pp-f n1, vbz dt n1 p-acp dt n1 cst vmb vvi dt n1 av j cc j, pc-acp vbz pix pc-acp vvi pno31 p-acp d n2, d n1 pp-f dt n1 cc n2 pp-f np1 np1.
And now in the dayes of the preaching of the Evangell, and ministring the Sacraments thereunto annexed, is verified in our sight that which the Church sayth in the second Chapter of the Canticles.
And now in the days of the preaching of the Gospel, and ministering the Sacraments thereunto annexed, is verified in our sighed that which the Church say in the second Chapter of the Canticles.
cc av p-acp dt n2 pp-f dt vvg pp-f dt np1, cc j-vvg dt n2 av vvn, vbz vvn p-acp po12 n1 cst r-crq dt n1 vvz p-acp dt ord n1 pp-f dt n2.
Let vs not shift nor make excuses, but being so fairely invited, let vs come to the Supper of the great King when all things are ready, all that wee stand in need of,
Let us not shift nor make excuses, but being so fairly invited, let us come to the Supper of the great King when all things Are ready, all that we stand in need of,
vvb pno12 xx vvi ccx vvi n2, cc-acp vbg av av-j vvn, vvb pno12 vvi p-acp dt n1 pp-f dt j n1 c-crq d n2 vbr j, d cst pns12 n1 p-acp n1 pp-f,
and to the Vinetree, to the Fig-tree, vpon which should grow fruit to the glory of him who hath called vs. These two cannot stand nor agree together, that thou shouldest eat of the sweet figs of Christ,
and to the Vineyard, to the Fig tree, upon which should grow fruit to the glory of him who hath called us These two cannot stand nor agree together, that thou Shouldst eat of the sweet figs of christ,
that is, to meet all his desires of thy holy conversation with no other thing but with new sins and daylie offences, by which he is continually grieued.
that is, to meet all his Desires of thy holy Conversation with no other thing but with new Sins and daily offences, by which he is continually grieved.
If ye be like that fig-tree in the 13. Chapter of Luke, that notwithstanding all the paines that is taken vpon it, still remaineth barren, and will yeeld no fruit:
If you be like that Fig tree in the 13. Chapter of Lycia, that notwithstanding all the pains that is taken upon it, still remains barren, and will yield no fruit:
cs pn22 vbb j cst n1 p-acp dt crd n1 pp-f av, cst p-acp d dt n2 cst vbz vvn p-acp pn31, av vvz j, cc vmb vvi dx n1:
If thou fall in the cold North, voide of that warming heat of the consolation of Iesus Christ, in a cold and comfortles estate shalt thou remaine for euer.
If thou fallen in the cold North, void of that warming heat of the consolation of Iesus christ, in a cold and comfortless estate shalt thou remain for ever.
cs pns21 vvb p-acp dt j-jn n1, j pp-f d n-vvg n1 pp-f dt n1 pp-f np1 np1, p-acp dt j-jn cc j n1 vm2 pns21 vvi p-acp av.
If thou fall in the warme South, euen in the armes of IESVS CHRIST, reconciled to God by him, in that happie estate shalt thou remaine for euer and euer.
If thou fallen in the warm South, even in the arms of JESUS CHRIST, reconciled to God by him, in that happy estate shalt thou remain for ever and ever.
cs pns21 vvb p-acp dt j n1, av p-acp dt n2 pp-f np1 np1, vvn p-acp np1 p-acp pno31, p-acp cst j n1 vm2 pns21 vvi p-acp av cc av.
The last point is, there is here also shadowed and resembled vnto vs the pleasant communion and fellowship that the members of Christ haue amongst themselues, that as in the peaceable estate of a worldly kingdome, neighbour doth call and invite neighbour vnder the Vine, & vnder the Figtree:
The last point is, there is Here also shadowed and resembled unto us the pleasant communion and fellowship that the members of christ have among themselves, that as in the peaceable estate of a worldly Kingdom, neighbour does call and invite neighbour under the Vine, & under the Fig tree:
dt ord n1 vbz, pc-acp vbz av av vvn cc vvd p-acp pno12 dt j n1 cc n1 cst dt n2 pp-f np1 vhb p-acp px32, cst c-acp p-acp dt j n1 pp-f dt j n1, n1 vdz vvi cc vvi n1 p-acp dt n1, cc p-acp dt n1:
And this is done when one edifieth another by example, that they may say, I will doe as yonder man doth, by admonition each one admonishing another, by exhortation each one provoking and stirring vp one another vnto good, by consolation.
And this is done when one Edifieth Another by Exampl, that they may say, I will do as yonder man does, by admonition each one admonishing Another, by exhortation each one provoking and stirring up one Another unto good, by consolation.
cc d vbz vdn c-crq pi vvz j-jn p-acp n1, cst pns32 vmb vvi, pns11 vmb vdi c-acp d n1 vdz, p-acp n1 d pi vvg n-jn, p-acp n1 d crd j-vvg cc vvg p-acp crd j-jn p-acp j, p-acp n1.
Come hither, & I shall tell you what God hath done for my poore soule, that is, I shall communicat my experience with you, that ye may taste of the like.
Come hither, & I shall tell you what God hath done for my poor soul, that is, I shall communicate my experience with you, that you may taste of the like.
To testifie therefore thy cōmuniō with him, keep this cōmunion with the Saints, loue all them that loue the Lord Iesus, be carefull not to giue offence to any of these little ones that appertain to him.
To testify Therefore thy communion with him, keep this communion with the Saints, love all them that love the Lord Iesus, be careful not to give offence to any of these little ones that appertain to him.
p-acp vvi av po21 n1 p-acp pno31, vvb d n1 p-acp dt n2, vvb d pno32 cst vvb dt n1 np1, vbb j xx pc-acp vvi n1 p-acp d pp-f d j pi2 cst vvi p-acp pno31.
