For God, and the King. The summe of two sermons preached on the fifth of November last in St. Matthewes Friday-streete. 1636. / By Henry Burton, minister of Gods word there and then.

Burton, Henry, 1578-1648
Publisher: J F Stam
Place of Publication: Amsterdam
Publication Year: 1636
Approximate Era: CharlesI
TCP ID: A17300 ESTC ID: S106958 STC ID: 4142
Subject Headings: Bible. -- O.T. -- Proverbs XXIV, 21-22; Sermons, English -- 17th century;
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0 FOR GOD, AND THE KING. PROVERBES 24. 21. 22. My sonne, feare thou the Lord, and the King, and meddle not with them that are given to change. FOR GOD, AND THE KING. PROVERBS 24. 21. 22. My son, Fear thou the Lord, and the King, and meddle not with them that Are given to change. p-acp np1, cc dt n1. np1 crd crd crd po11 n1, vvb pns21 dt n1, cc dt n1, cc vvb xx p-acp pno32 cst vbr vvn pc-acp vvi. (3) text (DIV1) 0 Page 1
1 For their calamity shall rise suddenly; and who knoweth the ruine of them both? THis time is a time of sorrow and humiliation: For their calamity shall rise suddenly; and who Knoweth the ruin of them both? THis time is a time of sorrow and humiliation: p-acp po32 n1 vmb vvi av-j; cc r-crq vvz dt n1 pp-f pno32 d? d n1 vbz dt n1 pp-f n1 cc n1: (3) text (DIV1) 1 Page 1
2 but this day a day of joy and festivity, to bee celebrated in this our anniversary thankfull remembrance of a great and memorable deliverance, but this day a day of joy and festivity, to be celebrated in this our anniversary thankful remembrance of a great and memorable deliverance, cc-acp d n1 dt n1 pp-f n1 cc n1, pc-acp vbi vvn p-acp d po12 n1 j n1 pp-f dt j cc j n1, (3) text (DIV1) 2 Page 1
3 as on this day, 31. yeeres agoe. as on this day, 31. Years ago. c-acp p-acp d n1, crd n2 av. (3) text (DIV1) 2 Page 1
4 So as this day falling in so sad a season, is like a starie peeping and shining forth through the cloudes of a dolesome duskie night, So as this day falling in so sad a season, is like a stary peeping and shining forth through the Clouds of a dolesome dusky night, av c-acp d n1 vvg p-acp av j dt n1, vbz av-j dt j n-vvg cc vvg av p-acp dt n2 pp-f dt j j n1, (3) text (DIV1) 2 Page 2
5 and by and by ready to be overclouded againe. and by and by ready to be overclouded again. cc p-acp cc p-acp j pc-acp vbi vvd av. (3) text (DIV1) 2 Page 2
6 Such is our joy, such is our sorrow, this long, that short, this, a summer and a winter plague, that a widowes joy, a blaze, and away. Such is our joy, such is our sorrow, this long, that short, this, a summer and a winter plague, that a Widows joy, a blaze, and away. d vbz po12 n1, d vbz po12 n1, d av-j, cst j, d, dt n1 cc dt n1 n1, cst dt ng2 n1, dt n1, cc av. (3) text (DIV1) 2 Page 2
7 Yet sith God is pleased in the midst of judgement to remember Mercy, there is no reason that this calamitous time should so farre dampe us, Yet sith God is pleased in the midst of judgement to Remember Mercy, there is no reason that this calamitous time should so Far damp us, av c-acp np1 vbz vvn p-acp dt n1 pp-f n1 pc-acp vvi n1, pc-acp vbz dx n1 cst d j n1 vmd av av-j n-jn pno12, (3) text (DIV1) 2 Page 2
8 as to deprive both us of our comfort, and God of his glory this day. as to deprive both us of our Comfort, and God of his glory this day. c-acp pc-acp vvi d pno12 pp-f po12 n1, cc np1 pp-f po31 n1 d n1. (3) text (DIV1) 2 Page 2
9 Therefore wee may say with David, Why art thou cast downe, o my soule? I shall yet praise him, who is the health of my countenance, and my God. Or as Psal. 101. I will sing of Mercy and Iudgement. Therefore we may say with David, Why art thou cast down, oh my soul? I shall yet praise him, who is the health of my countenance, and my God. Or as Psalm 101. I will sing of Mercy and Judgement. av pns12 vmb vvi p-acp np1, q-crq vb2r pns21 vvn a-acp, uh po11 n1? pns11 vmb av vvi pno31, r-crq vbz dt n1 pp-f po11 n1, cc po11 n1. cc p-acp np1 crd pns11 vmb vvi pp-f n1 cc n1. (3) text (DIV1) 2 Page 2
10 And surely that joy is soundest, which is seasoned with some sorrow. As saith the Psalmist, Serve the Lord with feare, and rejoyce with trembling. And surely that joy is soundest, which is seasoned with Some sorrow. As Says the Psalmist, Serve the Lord with Fear, and rejoice with trembling. cc av-j d n1 vbz js, r-crq vbz vvn p-acp d n1. c-acp vvz dt n1, vvb dt n1 p-acp n1, cc vvi p-acp vvg. (3) text (DIV1) 2 Page 2
11 It's good to be merry and wise, as saith the Proverbe. Sadnesse is as salt that seasoneth our mirth, and preserues it from corruption. It's good to be merry and wise, as Says the Proverb. Sadness is as salt that seasoneth our mirth, and preserves it from corruption. pn31|vbz j pc-acp vbi j cc j, c-acp vvz dt n1. n1 vbz p-acp n1 cst vvz po12 n1, cc vvz pn31 p-acp n1. (3) text (DIV1) 2 Page 2
12 Well, blessed be God, who in the midst of many sad dayes, hath sent us this joyfull day to sing praise unto him for that mercy, which hath made it a day of joy unto all good Christians, Well, blessed be God, who in the midst of many sad days, hath sent us this joyful day to sing praise unto him for that mercy, which hath made it a day of joy unto all good Christians, uh-av, j-vvn vbb np1, r-crq p-acp dt n1 pp-f d j n2, vhz vvn pno12 d j n1 pc-acp vvi n1 p-acp pno31 p-acp d n1, r-crq vhz vvn pn31 dt n1 pp-f n1 p-acp d j np1, (3) text (DIV1) 2 Page 2
13 and all good Subjects in this land. and all good Subject's in this land. cc d j n2-jn p-acp d n1. (3) text (DIV1) 2 Page 2
14 Sutable therefore to the occasion of this day, and season, I have made choice of this Text: Suitable Therefore to the occasion of this day, and season, I have made choice of this Text: j av p-acp dt n1 pp-f d n1, cc n1, pns11 vhb vvn n1 pp-f d n1: (3) text (DIV1) 3 Page 2
15 It comprehends one of those wise Sentences, Counsells or Proverbs, which King Solomon, a Preacher also, inspired with the spirit of Wisedome from God, hath left recorded for instruction of the Church of God in all ages. It comprehends one of those wise Sentences, Counsels or Proverbs, which King Solomon, a Preacher also, inspired with the Spirit of Wisdom from God, hath left recorded for instruction of the Church of God in all ages. pn31 vvz crd pp-f d j n2, n2 cc n2, r-crq n1 np1, dt n1 av, vvn p-acp dt n1 pp-f n1 p-acp np1, vhz vvn vvn p-acp n1 pp-f dt n1 pp-f np1 p-acp d n2. (3) text (DIV1) 3 Page 2
16 If wee seeke to find the coherence, or dependance of these words, wee may quickly loose our selues, and our labour. If we seek to find the coherence, or dependence of these words, we may quickly lose our selves, and our labour. cs pns12 vvb pc-acp vvi dt n1, cc n1 pp-f d n2, pns12 vmb av-j vvi po12 n2, cc po12 n1. (3) text (DIV1) 3 Page 3
17 For this Booke, of the Proverbs is fitly compared to a bagg full of sweete and fragrant spices, which shuff led and shaken together, For this Book, of the Proverbs is fitly compared to a bag full of sweet and fragrant spices, which shuff led and shaken together, p-acp d n1, pp-f dt n2 vbz av-j vvn p-acp dt n1 j pp-f j cc j n2, r-crq n1 vvd cc vvn av, (3) text (DIV1) 3 Page 3
18 or taken single, doe yeeld forth a most pleasant and comfortable odour. Or to the Starres in the firmament, each in itselfe glorious, and independent of another, or taken single, do yield forth a most pleasant and comfortable odour. Or to the Stars in the firmament, each in itself glorious, and independent of Another, cc vvn j, vdb vvi av dt av-ds j cc j n1. cc p-acp dt n2 p-acp dt n1, d p-acp px31 j, cc j-jn pp-f j-jn, (3) text (DIV1) 3 Page 3
19 yet all receive their light from the Sunne. yet all receive their Light from the Sun. av av-d vvi po32 n1 p-acp dt n1. (3) text (DIV1) 3 Page 3
20 Like as Eccles. 12. 11. The words of the wise are as goads, and as nayles fastened by the Masters of assemblies, which are given from one Shepheard. Like as Eccles. 12. 11. The words of the wise Are as goads, and as nails fastened by the Masters of assemblies, which Are given from one Shepherd. j c-acp np1 crd crd dt n2 pp-f dt j vbr p-acp n2, cc c-acp n2 vvn p-acp dt n2 pp-f n2, r-crq vbr vvn p-acp crd n1. (3) text (DIV1) 3 Page 3
21 This one Shepheard is Christ, the Sunne of Righteousnesse, who inlightens all the Prophets. Or heere are studds of silver in borders of gold: This one Shepherd is christ, the Sun of Righteousness, who inlightens all the prophets. Or Here Are studs of silver in borders of gold: d crd n1 vbz np1, dt n1 pp-f n1, r-crq vvz d dt n2. cc av vbr n2 pp-f n1 p-acp n2 pp-f n1: (3) text (DIV1) 3 Page 3
22 Cant. 1. 11. Or apples of gold in pictures of silver. Prov. 25. 11. And these things belong to the wise. v. 23. The words recited containe three things in generall. 1. an Exhortation. 2. an Admonition. 3. a reason of the admonition. Cant 1. 11. Or Apples of gold in pictures of silver. Curae 25. 11. And these things belong to the wise. v. 23. The words recited contain three things in general. 1. an Exhortation. 2. an Admonition. 3. a reason of the admonition. np1 crd crd cc n2 pp-f n1 p-acp n2 pp-f n1. np1 crd crd cc d n2 vvb p-acp dt j. n1 crd dt n2 vvd vvi crd n2 p-acp n1. crd dt n1. crd dt n1. crd dt n1 pp-f dt n1. (3) text (DIV1) 3 Page 3
23 The Exhortation in these words, My son, feare thou the Lord and the King. The admonition in these words, And meddle not with them that are giuen to change: The Exhortation in these words, My son, Fear thou the Lord and the King. The admonition in these words, And meddle not with them that Are given to change: dt n1 p-acp d n2, po11 n1, vvb pns21 dt n1 cc dt n1. dt n1 p-acp d n2, cc vvb xx p-acp pno32 cst vbr vvn pc-acp vvi: (3) text (DIV1) 4 Page 3
24 the reason of the admonition in these words, For their calamity shall arise suddenly, and who knoweth the ruine of them both? the reason of the admonition in these words, For their calamity shall arise suddenly, and who Knoweth the ruin of them both? dt n1 pp-f dt n1 p-acp d n2, p-acp po32 n1 vmb vvi av-j, cc r-crq vvz dt n1 pp-f pno32 d? (3) text (DIV1) 4 Page 3
25 In the Exhortation, these particulars are considerable. 1. The Person Exhorting, and that is King Solomon instructing the people as from Gods owne mouth. 2. The persons exhorted, to wit, all Gods people, represented heere in the singular number, under the name of one sonne: In the Exhortation, these particulars Are considerable. 1. The Person Exhorting, and that is King Solomon instructing the people as from God's own Mouth. 2. The Persons exhorted, to wit, all God's people, represented Here in the singular number, under the name of one son: p-acp dt n1, d n2-j vbr j. crd dt n1 vvg, cc d vbz n1 np1 vvg dt n1 c-acp p-acp n2 d n1. crd dt n2 vvd, p-acp n1, d ng1 n1, vvn av p-acp dt j n1, p-acp dt n1 pp-f crd n1: (3) text (DIV1) 5 Page 3
26 and this by a neere bond of relation, by a strong cord of affection, distinguishing him from others, and this by a near bound of Relation, by a strong cord of affection, distinguishing him from Others, cc d p-acp dt j n1 pp-f n1, p-acp dt j n1 pp-f n1, vvg pno31 p-acp n2-jn, (3) text (DIV1) 5 Page 4
27 and appropriating him as Gods owne peculiar, My Sonne. The duty exhorted unto, is feare: the object of this feare is twofold. 1. The Lord. 2. The King. and appropriating him as God's own peculiar, My Son. The duty exhorted unto, is Fear: the Object of this Fear is twofold. 1. The Lord. 2. The King. cc vvg pno31 p-acp n2 d j, po11 n1. dt n1 vvd p-acp, vbz n1: dt n1 pp-f d n1 vbz j. crd dt n1. crd dt n1. (3) text (DIV1) 5 Page 4
28 In all which we are to observe three things, 1. The order of this feare, In all which we Are to observe three things, 1. The order of this Fear, p-acp d r-crq pns12 vbr pc-acp vvi crd n2, crd dt n1 pp-f d n1, (3) text (DIV1) 5 Page 4
29 first the Lord, and secondly the King. 2. the connexion of these two, as things inseparable in this duty of Feare, Feare the LORD, and the KING. First the Lord, and secondly the King. 2. the connexion of these two, as things inseparable in this duty of fear, fear the LORD, and the KING. ord dt n1, cc ord dt n1. crd dt n1 pp-f d crd, c-acp n2 j p-acp d n1 pp-f n1, vvb dt n1, cc dt n1. (3) text (DIV1) 5 Page 4
30 3. The speciall property of this duty, as peculiar to the child of God, above all other, Mysonne, feare THOV the Lord and the King, as if Solomon should have said, My sonne, how ever the sons of Belial, the men of the world cast off all feare, both of God and man, 3. The special property of this duty, as peculiar to the child of God, above all other, Mysonne, Fear THOU the Lord and the King, as if Solomon should have said, My son, how ever the Sons of Belial, the men of the world cast off all Fear, both of God and man, crd dt j n1 pp-f d n1, c-acp j p-acp dt n1 pp-f np1, p-acp d n-jn, n1, vvb pns21 dt n1 cc dt n1, c-acp cs np1 vmd vhi vvn, po11 n1, c-crq av dt n2 pp-f np1, dt n2 pp-f dt n1 vvd a-acp d n1, d pp-f np1 cc n1, (3) text (DIV1) 5 Page 4
31 yet feare THOV the Lord and the King. This is the resolution of the Exhortation. yet Fear THOU the Lord and the King. This is the resolution of the Exhortation. av vvb pns21 dt n1 cc dt n1. d vbz dt n1 pp-f dt n1. (3) text (DIV1) 5 Page 4
32 2. In the Admonition, wee are to note three things. 1. The admonition it selfe, meddle not. 2. Who they be of whom Gods children are admonished, 2. In the Admonition, we Are to note three things. 1. The admonition it self, meddle not. 2. Who they be of whom God's children Are admonished, crd p-acp dt n1, pns12 vbr pc-acp vvi crd n2. crd dt n1 pn31 n1, vvb xx. crd r-crq pns32 vbb pp-f r-crq n2 n2 vbr vvn, (3) text (DIV1) 6 Page 4
33 namely such as are said here to be giuen to change. 3. The antithesis or opposition, betweene these changlings, namely such as Are said Here to be given to change. 3. The antithesis or opposition, between these changelings, av d c-acp vbr vvn av p-acp vbb vvn pc-acp vvi. crd dt n1 cc n1, p-acp d n2, (3) text (DIV1) 6 Page 4
34 and them that truely feare God and the King. and them that truly Fear God and the King. cc pno32 cst av-j vvb np1 cc dt n1. (3) text (DIV1) 6 Page 4
35 3. In the reason of the admonition annexed, which is taken from the dangerous condition, that these, who are given to change, are obnoxious unto: 3. In the reason of the admonition annexed, which is taken from the dangerous condition, that these, who Are given to change, Are obnoxious unto: crd p-acp dt n1 pp-f dt n1 vvn, r-crq vbz vvn p-acp dt j n1, cst d, r-crq vbr vvn pc-acp vvi, vbr j p-acp: (3) text (DIV1) 7 Page 4
36 wee observe, 1. The matter of their danger, in these words, Calamity and ruine: then the manner of their calamity and ruine, set downe, 1. In it's suddennesse, and 2. in its certainty. It shall rise suddenly: we observe, 1. The matter of their danger, in these words, Calamity and ruin: then the manner of their calamity and ruin, Set down, 1. In it's suddenness, and 2. in its certainty. It shall rise suddenly: pns12 vvb, crd dt n1 pp-f po32 n1, p-acp d n2, n1 cc n1: av dt n1 pp-f po32 n1 cc n1, vvb a-acp, crd p-acp pn31|vbz n1, cc crd p-acp po31 n1. pn31 vmb vvi av-j: (3) text (DIV1) 7 Page 4
37 and lastly the unexpected meanes of their ruine, contrary to all outward appearance, And who knoweth the ruine of them both: and lastly the unexpected means of their ruin, contrary to all outward appearance, And who Knoweth the ruin of them both: cc ord dt j n2 pp-f po32 n1, j-jn p-acp d j n1, cc r-crq vvz dt n1 pp-f pno32 d: (3) text (DIV1) 7 Page 5
38 That is, though there be no outward appearance of ruine to these men, but that all things prosper with them, That is, though there be no outward appearance of ruin to these men, but that all things prosper with them, cst vbz, cs pc-acp vbb dx j n1 pp-f n1 p-acp d n2, cc-acp cst d n2 vvb p-acp pno32, (3) text (DIV1) 7 Page 5
39 and seeme to be on their side, yet their ruine shall be from both these, as wee shall further open by and by. and seem to be on their side, yet their ruin shall be from both these, as we shall further open by and by. cc vvb pc-acp vbi p-acp po32 n1, av po32 n1 vmb vbi p-acp d d, c-acp pns12 vmb av-jc vvi p-acp cc p-acp. (3) text (DIV1) 7 Page 5
40 Now having distributed the words into their severall parts, and that without curiosity, taking them as they lie naturally in the text: Now having distributed the words into their several parts, and that without curiosity, taking them as they lie naturally in the text: av vhg vvn dt n2 p-acp po32 j n2, cc cst p-acp n1, vvg pno32 c-acp pns32 vvb av-j p-acp dt n1: (3) text (DIV1) 8 Page 5
41 come wee briefely to give you the sence of the words. come we briefly to give you the sense of the words. vvb pns12 av-j pc-acp vvi pn22 dt n1 pp-f dt n2. (3) text (DIV1) 8 Page 5
42 First, My sonne, a compellation frequent and familiar in this book of the Proverbs, as ye may see throughout. First, My son, a compellation frequent and familiar in this book of the Proverbs, as you may see throughout. ord, po11 n1, dt n1 j cc j-jn p-acp d n1 pp-f dt n2, c-acp pn22 vmb vvi a-acp. (3) text (DIV1) 8 Page 5
43 It is a voice beseeming a father to his child, or an ancient to a young man, It is a voice beseeming a father to his child, or an ancient to a young man, pn31 vbz dt n1 vvg dt n1 p-acp po31 n1, cc dt j p-acp dt j n1, (3) text (DIV1) 8 Page 5
44 or a Pastor and Preacher to his hearer, or God Himselfe to his people; by his Minister; as in this place. or a Pastor and Preacher to his hearer, or God Himself to his people; by his Minister; as in this place. cc dt n1 cc n1 p-acp po31 n1, cc np1 px31 p-acp po31 n1; p-acp po31 n1; c-acp p-acp d n1. (3) text (DIV1) 8 Page 5
45 So Prov. 23. 26. My sonne giue mee thine heart, &c. which cannot be understood, So Curae 23. 26. My son give me thine heart, etc. which cannot be understood, av np1 crd crd po11 n1 vvb pno11 po21 n1, av r-crq vmbx vbi vvn, (3) text (DIV1) 8 Page 5
46 but as spoken by Solomon both from and for God, as who may justly challenge our heart, and none but hee. So heere. Secondly, for feare here: but as spoken by Solomon both from and for God, as who may justly challenge our heart, and none but he. So Here. Secondly, for Fear Here: cc-acp c-acp vvn p-acp np1 d p-acp cc p-acp np1, p-acp r-crq vmb av-j vvi po12 n1, cc pix cc-acp pns31. av av. ord, c-acp vvb av: (3) text (DIV1) 8 Page 5
47 what kind of feare is here meant? There are in Scripture sundry kinds of feare: what kind of Fear is Here meant? There Are in Scripture sundry Kinds of Fear: r-crq n1 pp-f vvb vbz av vvn? pc-acp vbr p-acp n1 j n2 pp-f n1: (3) text (DIV1) 9 Page 5
48 as 1. a naturall feare, which was in Christ himselfe, as man, and is in every man: 2. a filiall feare, as 1. a natural Fear, which was in christ himself, as man, and is in every man: 2. a filial Fear, c-acp crd dt j n1, r-crq vbds p-acp np1 px31, c-acp n1, cc vbz p-acp d n1: crd dt j n1, (3) text (DIV1) 9 Page 5
49 as in genuine children to their Parents: 3. a Servill feare, as in all wicked men, as in genuine children to their Parents: 3. a Servill Fear, as in all wicked men, c-acp p-acp j n2 p-acp po32 n2: crd dt j n1, c-acp p-acp d j n2, (3) text (DIV1) 9 Page 5
50 and in the divels themselves, who tremble at God: 4. a civill feare, as of Subjects to their Prince. 5. a religious feare, and in the Devils themselves, who tremble At God: 4. a civil Fear, as of Subject's to their Prince. 5. a religious Fear, cc p-acp dt n2 px32, r-crq vvb p-acp np1: crd dt j n1, c-acp pp-f n2-jn p-acp po32 n1. crd dt j n1, (3) text (DIV1) 9 Page 6
51 as in true Christians towards God. as in true Christians towards God. c-acp p-acp j np1 p-acp np1. (3) text (DIV1) 9 Page 6
52 Now this feare in this place is to be distinguished, though not in name, yet in nature and kinde, according to the difference of the severall objects of it. Now this Fear in this place is to be distinguished, though not in name, yet in nature and kind, according to the difference of the several objects of it. av d vvb p-acp d n1 vbz pc-acp vbi vvn, cs xx p-acp n1, av p-acp n1 cc n1, vvg p-acp dt n1 pp-f dt j n2 pp-f pn31. (3) text (DIV1) 9 Page 6
53 So as when it is ascribed to God, as the object of it, it is a religious feare: So as when it is ascribed to God, as the Object of it, it is a religious Fear: av c-acp c-crq pn31 vbz vvn p-acp np1, c-acp dt n1 pp-f pn31, pn31 vbz dt j n1: (3) text (DIV1) 9 Page 6
54 but as it is applyed to man, as its object, as here, it is a civill feare. but as it is applied to man, as its Object, as Here, it is a civil Fear. cc-acp c-acp pn31 vbz vvd p-acp n1, c-acp po31 n1, c-acp av, pn31 vbz dt j n1. (3) text (DIV1) 9 Page 6
55 The feare of the Lord then, Iehovah, that is, God the Father, and Christ, as the ordinary Glosse, is a religious feare: The Fear of the Lord then, Jehovah, that is, God the Father, and christ, as the ordinary Gloss, is a religious Fear: dt n1 pp-f dt n1 av, np1, cst vbz, np1 dt n1, cc np1, c-acp dt j n1, vbz dt j n1: (3) text (DIV1) 9 Page 6
56 the feare of the King is a civill feare. the Fear of the King is a civil Fear. dt n1 pp-f dt n1 vbz dt j n1. (3) text (DIV1) 9 Page 6
57 And though these two feares differ in their kind, yet in resemblance and similitude they are not unlike. And though these two fears differ in their kind, yet in resemblance and similitude they Are not unlike. cc cs d crd n2 vvb p-acp po32 n1, av p-acp n1 cc n1 pns32 vbr xx j. (3) text (DIV1) 9 Page 6
58 As, the feare of the Lord is a filiall feare: so is the feare of the King: As, the Fear of the Lord is a filial Fear: so is the Fear of the King: p-acp, dt n1 pp-f dt n1 vbz dt j n1: av vbz dt n1 pp-f dt n1: (3) text (DIV1) 9 Page 6
59 the feare of God comprehends in it all duties required of his children: the feare of the King all duties required in Subjects towards their Prince: the Fear of God comprehends in it all duties required of his children: the Fear of the King all duties required in Subject's towards their Prince: dt n1 pp-f np1 vvz p-acp pn31 d n2 vvn pp-f po31 n2: dt n1 pp-f dt n1 d n2 vvn p-acp n2-jn p-acp po32 n1: (3) text (DIV1) 9 Page 6
60 there is a feare of universall obedience due to God: there is a Fear of universal Obedience due to God: pc-acp vbz dt n1 pp-f j n1 j-jn p-acp np1: (3) text (DIV1) 9 Page 6
61 and there is a feare of universall obedience next under and after God, due to the King: and there is a Fear of universal Obedience next under and After God, due to the King: cc pc-acp vbz dt n1 pp-f j n1 ord p-acp cc a-acp np1, j-jn p-acp dt n1: (3) text (DIV1) 9 Page 6
62 there is a feare of adherence to God: and a feare of adherence to the King. there is a Fear of adherence to God: and a Fear of adherence to the King. pc-acp vbz dt n1 pp-f n1 p-acp np1: cc dt n1 pp-f n1 p-acp dt n1. (3) text (DIV1) 9 Page 6
63 So much in briefe for the opening of this word feare: Feare thou the Lord and the King. Now for the admonition: So much in brief for the opening of this word Fear: fear thou the Lord and the King. Now for the admonition: av av-d p-acp j c-acp dt n-vvg pp-f d n1 n1: vvb pns21 dt n1 cc dt n1. av p-acp dt n1: (3) text (DIV1) 9 Page 6
64 Meddle not. It is not meant here, that wee may not meddle at all, by way of reproofe, detection, conuiction, impeding or impeaching their wicked courses and practises: Meddle not. It is not meant Here, that we may not meddle At all, by Way of reproof, detection, conviction, impeding or impeaching their wicked courses and practises: vvb xx. pn31 vbz xx vvn av, cst pns12 vmb xx vvi p-acp d, p-acp n1 pp-f n1, n1, n1, vvg cc vvg po32 j n2 cc n2: (3) text (DIV1) 10 Page 6
65 but not to meddle, that is, haue no fellowship, side not, countenance not, approoue not, applawd not such men in their euill wayes. but not to meddle, that is, have no fellowship, side not, countenance not, approve not, applawd not such men in their evil ways. cc-acp xx pc-acp vvi, cst vbz, vhb dx n1, n1 xx, n1 xx, vvi xx, vvd xx d n2 p-acp po32 j-jn n2. (3) text (DIV1) 10 Page 6
66 As (Gen. 49. 5.) Iacob said of Simeon and Leui, instruments of cruelty, O my soule, come not thou into their secret; As (Gen. 49. 5.) Iacob said of Simeon and Levi, Instruments of cruelty, Oh my soul, come not thou into their secret; p-acp (np1 crd crd) np1 vvd pp-f np1 cc np1, n2 pp-f n1, uh po11 n1, vvb xx pns21 p-acp po32 n-jn; (3) text (DIV1) 10 Page 7
67 vnto their assembly mine honour be thou not vnited. unto their assembly mine honour be thou not united. p-acp po32 n1 po11 n1 vbb pns21 xx vvn. (3) text (DIV1) 10 Page 7
68 Or as Psal. 1. 1. not to walke, stand, sit with them in their Counsels, wayes, chaire. Or as Psalm 1. 1. not to walk, stand, fit with them in their Counsels, ways, chair. cc p-acp np1 crd crd xx p-acp vvb, vvb, vvb p-acp pno32 p-acp po32 n2, n2, n1. (3) text (DIV1) 10 Page 7
69 Or as Pro. 1. 10. 15. My sonne, if sinners intice thee, consent thou not, walke not thou, in the way with them, &c. But who are these men we are admonished of? Such as are giuen to change. Or as Pro 1. 10. 15. My son, if Sinners entice thee, consent thou not, walk not thou, in the Way with them, etc. But who Are these men we Are admonished of? Such as Are given to change. cc p-acp np1 crd crd crd po11 n1, cs n2 vvb pno21, vvb pns21 xx, vvb xx pns21, p-acp dt n1 p-acp pno32, av cc-acp r-crq vbr d n2 pns12 vbr vvn pp-f? d c-acp vbr vvn pc-acp vvi. (3) text (DIV1) 10 Page 7
70 The best interpreters expound it of innouations either of Religion, or of the Republick: So Mercer, and Lauater Pagnin renders gnim shonim — cum iterantibus iniquitatis. Vulg. cum detractoribus. The best Interpreters expound it of innovations either of Religion, or of the Republic: So Mercer, and Lauater Pagnin renders Gnim Shonim — cum iterantibus iniquitatis. Vulgar cum detractoribus. dt js n2 vvb pn31 pp-f ng1 d pp-f n1, cc pp-f dt n1: av n1, cc np1 np1 vvz j-jn n1 — fw-la fw-la fw-la. np1 fw-la fw-la. (3) text (DIV1) 10 Page 7
71 Tremellius & Iunius, cum varijs, Such as change and breake the Commandement of God, and of their Princes, Tremellius & Iunius, cum varijs, Such as change and break the Commandment of God, and of their Princes, np1 cc np1, fw-la fw-la, d p-acp n1 cc vvi dt n1 pp-f np1, cc pp-f po32 n2, (3) text (DIV1) 10 Page 7
72 and fall away from the feare of God, and the King in their rebellious life. and fallen away from the Fear of God, and the King in their rebellious life. cc vvi av p-acp dt n1 pp-f np1, cc dt n1 p-acp po32 j n1. (3) text (DIV1) 10 Page 7
73 But we need goe no further then our owne translation, which is very full, meaning it of all such as are factious, seditious, giuen to change the Lawes of God, and the King. But we need go no further then our own Translation, which is very full, meaning it of all such as Are factious, seditious, given to change the Laws of God, and the King. cc-acp pns12 vvb vvi av-dx av-jc cs po12 d n1, r-crq vbz av j, vvg pn31 pp-f d d c-acp vbr j, j, vvn pc-acp vvi dt n2 pp-f np1, cc dt n1. (3) text (DIV1) 10 Page 7
74 Lastly, for the reason annexed, one terme seemes somewhat difficult, as being subject to different interpretations: the ruine of them both: Lastly, for the reason annexed, one term seems somewhat difficult, as being Subject to different interpretations: the ruin of them both: ord, p-acp dt n1 vvn, crd n1 vvz av j, c-acp vbg j-jn p-acp j n2: dt n1 pp-f pno32 d: (3) text (DIV1) 11 Page 7
75 wat's meant by them both? Some (as the Ordinary Glosse, and Lyra) referre it to detractors, what's meant by them both? some (as the Ordinary Gloss, and Lyra) refer it to detractors, q-crq|vbz vvn p-acp pno32 d? d (c-acp dt j n1, cc np1) vvb pn31 p-acp n2, (3) text (DIV1) 11 Page 7
76 and those that intertaine and hearken vnto them: to Arch-hereticks, and those that are seduced by them: and those that entertain and harken unto them: to Arch-heretics, and those that Are seduced by them: cc d cst vvb cc vvi p-acp pno32: p-acp n2, cc d cst vbr vvn p-acp pno32: (3) text (DIV1) 11 Page 7
77 to such as derogate from Christ, and others that ioyne with them. to such as derogate from christ, and Others that join with them. p-acp d c-acp vvi p-acp np1, cc n2-jn cst vvb p-acp pno32. (3) text (DIV1) 11 Page 7
78 Others againe, as Mercerus and Lauater, vnderstand ruine of them both in an actiue sense, referring the ruine of those that are giuen to change, to God and the King, who shall bring ruine vpon them: Others again, as Mercerus and Lauater, understand ruin of them both in an active sense, referring the ruin of those that Are given to change, to God and the King, who shall bring ruin upon them: ng2-jn av, c-acp np1 cc np1, vvb n1 pp-f pno32 av-d p-acp dt j n1, vvg dt n1 pp-f d cst vbr vvn pc-acp vvi, pc-acp np1 cc dt n1, r-crq vmb vvi n1 p-acp pno32: (3) text (DIV1) 11 Page 8
79 as if it were expressed thus, who knoweth the ruine, that God and the King, whose lawes they violated and innouated, shall cause suddenly to arise and fall vpon them. as if it were expressed thus, who Knoweth the ruin, that God and the King, whose laws they violated and innovated, shall cause suddenly to arise and fallen upon them. c-acp cs pn31 vbdr vvn av, r-crq vvz dt n1, cst np1 cc dt n1, rg-crq n2 pns32 vvn cc vvn, vmb vvi av-j pc-acp vvi cc vvi p-acp pno32. (3) text (DIV1) 11 Page 8
80 So as though these bee different interpretations, yet they may well bee reconciled together, and may serve for the mutuall amplification and illustration of each other. So as though these be different interpretations, yet they may well be reconciled together, and may serve for the mutual amplification and illustration of each other. av c-acp cs d vbb j n2, av pns32 vmb av vbi vvn av, cc vmb vvi p-acp dt j n1 cc n1 pp-f d n-jn. (3) text (DIV1) 11 Page 8
81 For innouators are alwayes notorious detractors and sycophants, derogating from those things, which they goe about to innouate or abrogate, that so they may establish their owne nouelties, whither in Church, or State, or both. For innovators Are always notorious detractors and Sycophants, derogating from those things, which they go about to innovate or abrogate, that so they may establish their own novelties, whither in Church, or State, or both. p-acp n2 vbr av j n2 cc n2, j-vvg p-acp d n2, r-crq pns32 vvb a-acp p-acp j cc vvi, cst av pns32 vmb vvi po32 d n2, c-crq p-acp n1, cc n1, cc d. (3) text (DIV1) 11 Page 8
82 And euer such ringleaders have their disciples and followers, ready to be instruments of their wicked designes. And ever such ringleaders have their Disciples and followers, ready to be Instruments of their wicked designs. cc av d n2 vhb po32 n2 cc n2, j pc-acp vbi n2 pp-f po32 j n2. (3) text (DIV1) 11 Page 8
83 These ringleaders with their adherents and complices shall both fall and perish together: These ringleaders with their adherents and accomplices shall both fallen and perish together: np1 n2 p-acp po32 n2 cc n2 vmb av-d vvi cc vvi av: (3) text (DIV1) 11 Page 8
84 and both God and the King, that is, the iustice of Gods Law, and mans Law shall conspire together to root them out. and both God and the King, that is, the Justice of God's Law, and men Law shall conspire together to root them out. cc d np1 cc dt n1, cst vbz, dt n1 pp-f npg1 n1, cc ng1 n1 vmb vvi av pc-acp vvi pno32 av. (3) text (DIV1) 11 Page 8
85 Lastly, to shew the manner of their vnexpected ruine or calamity, it is sayd, It shall rise: that is, Lastly, to show the manner of their unexpected ruin or calamity, it is said, It shall rise: that is, ord, pc-acp vvi dt n1 pp-f po32 j n1 cc n1, pn31 vbz vvn, pn31 vmb vvi: cst vbz, (3) text (DIV1) 12 Page 8
86 although they seeme to bee so high, as to surmount all feare of dangers, as trampling all vnder their feet: although they seem to be so high, as to surmount all Fear of dangers, as trampling all under their feet: cs pns32 vvb pc-acp vbi av j, c-acp pc-acp vvi d n1 pp-f n2, c-acp vvg d p-acp po32 n2: (3) text (DIV1) 12 Page 8
87 yet calamity shall rise aboue them, and bring them to ruine. yet calamity shall rise above them, and bring them to ruin. av n1 vmb vvi p-acp pno32, cc vvi pno32 pc-acp vvi. (3) text (DIV1) 12 Page 8
88 As the Lord saith, Ier. 37. 10. Also, Their calamity, noteth that God hath layd up judgements in store, proper and peculiar to the wicked. As the Lord Says, Jeremiah 37. 10. Also, Their calamity, notes that God hath laid up Judgments in store, proper and peculiar to the wicked. p-acp dt n1 vvz, np1 crd crd av, po32 n1, vvz cst np1 vhz vvn a-acp n2 p-acp n1, j cc j p-acp dt j. (3) text (DIV1) 12 Page 8
89 This for the sense of the words; This for the sense of the words; np1 p-acp dt n1 pp-f dt n2; (3) text (DIV1) 12 Page 9
90 wherein if I have beene a little the longer, yet it is not fruitlesse, both because we may take a view of the sense of the whole text together and also lay the better grounds for those sundry instructions, which will naturally issue from the same. wherein if I have been a little the longer, yet it is not fruitless, both Because we may take a view of the sense of the Whole text together and also lay the better grounds for those sundry instructions, which will naturally issue from the same. c-crq cs pns11 vhb vbn dt j dt jc, av pn31 vbz xx j, d c-acp pns12 vmb vvi dt n1 pp-f dt n1 pp-f dt j-jn n1 av cc av vvd dt jc n2 p-acp d j n2, r-crq vmb av-j vvi p-acp dt d. (3) text (DIV1) 12 Page 9
91 Come wee then to points of instruction arising from this text. Come we then to points of instruction arising from this text. vvb pns12 av p-acp n2 pp-f n1 vvg p-acp d n1. (3) text (DIV1) 13 Page 9
92 The first is this, from this compellation, My sonne: That every one ought so to addresse himselfe to the hearing of the Word of God, as a Son of God. The First is this, from this compellation, My son: That every one ought so to address himself to the hearing of the Word of God, as a Son of God. dt ord vbz d, p-acp d n1, po11 n1: cst d crd vmd av pc-acp vvi px31 p-acp dt n-vvg pp-f dt n1 pp-f np1, c-acp dt n1 pp-f np1. (3) text (DIV1) 14 Page 9
93 Here we see God speakes unto us, as unto sons, My son, feare &c. My son, heare the instruction of a Father: Here we see God speaks unto us, as unto Sons, My son, Fear etc. My son, hear the instruction of a Father: av pns12 vvb np1 vvz p-acp pno12, c-acp p-acp n2, po11 n1, vvb av po11 n1, vvb dt n1 pp-f dt n1: (3) text (DIV1) 14 Page 9
94 as chap. 4. 1. & 2. 1. &c. So Heb. 12. 6. And yee have forgotten the Exhortation, which speaketh unto you, as chap. 4. 1. & 2. 1. etc. So Hebrew 12. 6. And ye have forgotten the Exhortation, which speaks unto you, p-acp n1 crd crd cc crd crd av av np1 crd crd cc pn22 vhb vvn dt n1, r-crq vvz p-acp pn22, (3) text (DIV1) 14 Page 9
95 as unto children, My sonne, despise not thou the chastning of the Lord, &c. This is that exhortation, Prov. 3. 11. as unto children, My son, despise not thou the chastening of the Lord, etc. This is that exhortation, Curae 3. 11. c-acp p-acp n2, po11 n1, vvb xx pns21 dt vvg pp-f dt n1, av d vbz d n1, np1 crd crd (3) text (DIV1) 14 Page 9
96 But how can poore men, as we are, be said to be the Sonnes of God? In briefe: But how can poor men, as we Are, be said to be the Sons of God? In brief: cc-acp q-crq vmb j n2, c-acp pns12 vbr, vbb vvn pc-acp vbi dt n2 pp-f np1? p-acp j: (3) text (DIV1) 15 Page 9
97 not by nature, for so Christ onely is the Son of God: not by nature, for so christ only is the Son of God: xx p-acp n1, c-acp av np1 av-j vbz dt n1 pp-f np1: (3) text (DIV1) 16 Page 9
98 but by adoption and grace we are made the Sons of God through faith, as Gal. 4. 5. & Gal. 3. 26. but by adoption and grace we Are made the Sons of God through faith, as Gal. 4. 5. & Gal. 3. 26. cc-acp p-acp n1 cc n1 pns12 vbr vvn dt n2 pp-f np1 p-acp n1, c-acp np1 crd crd cc np1 crd crd (3) text (DIV1) 16 Page 9
99 Now this addressement, as of sons, to heare Gods Word, is very effectuall and profitable in sundry respects: Now this addressement, as of Sons, to hear God's Word, is very effectual and profitable in sundry respects: av d n1, c-acp pp-f n2, pc-acp vvi npg1 n1, vbz av j cc j p-acp j n2: (3) text (DIV1) 17 Page 9
100 As 1. It is a strong motive, and sweet preparative to a reverend attention. I will hearken (saith David) what the Lord God will speake: As 1. It is a strong motive, and sweet preparative to a reverend attention. I will harken (Says David) what the Lord God will speak: c-acp crd pn31 vbz dt j n1, cc j n1 p-acp dt j-jn n1. pns11 vmb vvi (vvz np1) r-crq dt n1 np1 vmb vvi: (3) text (DIV1) 17 Page 9
101 for hee will speake peace unto his people, and to his Saints. for he will speak peace unto his people, and to his Saints. c-acp pns31 vmb vvi n1 p-acp po31 n1, cc p-acp po31 n2. (3) text (DIV1) 17 Page 9
102 And the Thessalonians are commended, and Taul thanketh God, that they received the Word, not as the word of man, And the Thessalonians Are commended, and Taul thanketh God, that they received the Word, not as the word of man, cc dt njp2 vbr vvn, cc np1 vvz np1, cst pns32 vvd dt n1, xx p-acp dt n1 pp-f n1, (3) text (DIV1) 17 Page 9
103 but as it is indeed the Word of God. When a sonne heares the counsell of his Father, that is wise, loving, kind, true, but as it is indeed the Word of God. When a son hears the counsel of his Father, that is wise, loving, kind, true, cc-acp c-acp pn31 vbz av dt n1 pp-f np1. c-crq dt n1 vvz dt n1 pp-f po31 n1, cst vbz j, j-vvg, n1, j, (3) text (DIV1) 17 Page 9
104 and powerfull to make good what he saith, it drawes on, and commaunds attention. Such a Father is God, infinit inall his Attributes. and powerful to make good what he Says, it draws on, and commands attention. Such a Father is God, infinite inall his Attributes. cc j pc-acp vvi j r-crq pns31 vvz, pn31 vvz a-acp, cc vvz n1. d dt n1 vbz np1, j n1 po31 n2. (3) text (DIV1) 17 Page 10
105 Secondly, to heare as a son, makes for fervent affection, in loving, imbracing, and highly esteeming the Word of God. Secondly, to hear as a son, makes for fervent affection, in loving, embracing, and highly esteeming the Word of God. ord, pc-acp vvi p-acp dt n1, vvz p-acp j n1, p-acp vvg, vvg, cc av-j vvg dt n1 pp-f np1. (3) text (DIV1) 18 Page 10
106 The reason that many men doe not receive the Word of truth in the love of it, is because they are none of his sons. The reason that many men do not receive the Word of truth in the love of it, is Because they Are none of his Sons. dt n1 cst d n2 vdb xx vvi dt n1 pp-f n1 p-acp dt n1 pp-f pn31, vbz c-acp pns32 vbr pix pp-f po31 n2. (3) text (DIV1) 18 Page 10
107 They are as Ahab, they heare the truth at the Prophets mouth, but they hate him and the truth. They Are as Ahab, they hear the truth At the prophets Mouth, but they hate him and the truth. pns32 vbr p-acp np1, pns32 vvb dt n1 p-acp dt ng1 n1, cc-acp pns32 vvb pno31 cc dt n1. (3) text (DIV1) 18 Page 10
108 As Christ said to the Iewes, when they boasted that God was their Father, and they were Abrahams children: As christ said to the Iewes, when they boasted that God was their Father, and they were Abrahams children: p-acp np1 vvd p-acp dt np2, c-crq pns32 vvd cst np1 vbds po32 n1, cc pns32 vbdr npg1 n2: (3) text (DIV1) 18 Page 10
109 If God were your Father, you would love me: And if Abraham were your father, you would doe his workes, If God were your Father, you would love me: And if Abraham were your father, you would do his works, cs np1 vbdr po22 n1, pn22 vmd vvi pno11: cc cs np1 vbdr po22 n1, pn22 vmd vdi po31 n2, (3) text (DIV1) 18 Page 10
110 for hee rejoyced to see my day. It is therefore a sonlike affection, that intertaines Gods Word with love, whither hee checke, for he rejoiced to see my day. It is Therefore a sonlike affection, that entertains God's Word with love, whither he check, c-acp pns31 vvd pc-acp vvi po11 n1. pn31 vbz av dt j n1, cst vvz ng1 n1 p-acp n1, c-crq pns31 n1, (3) text (DIV1) 18 Page 10
111 or whither hee cherish, whither hee threaten, or comfort. or whither he cherish, whither he threaten, or Comfort. cc c-crq pns31 vvb, c-crq pns31 vvb, cc n1. (3) text (DIV1) 18 Page 10
112 3. To heare as a sonne, is an inducement to frequent meditation of the Word heard. 3. To hear as a son, is an inducement to frequent meditation of the Word herd. crd p-acp vvi p-acp dt n1, vbz dt n1 pc-acp vvi n1 pp-f dt n1 vvd. (3) text (DIV1) 19 Page 10
113 As Prov. 7. 1. 2. 3. My sonne, keepe my words, and lay up my Commaundements with thee. Keepe my Commaundements and live; As Curae 7. 1. 2. 3. My son, keep my words, and lay up my commandments with thee. Keep my commandments and live; p-acp np1 crd crd crd crd po11 n1, vvb po11 n2, cc vvd a-acp po11 n2 p-acp pno21. vvb po11 n2 cc vvi; (3) text (DIV1) 19 Page 10
114 and my Law, as the apple of thine eye. Bind them upon thy singer, write them upon the table of thine heart. and my Law, as the apple of thine eye. Bind them upon thy singer, write them upon the table of thine heart. cc po11 n1, c-acp dt n1 pp-f po21 n1. vvb pno32 p-acp po21 n1, vvb pno32 p-acp dt n1 pp-f po21 n1. (3) text (DIV1) 19 Page 10
115 For the instructions of such a Father, are so many Iewels. For the instructions of such a Father, Are so many Jewels. p-acp dt n2 pp-f d dt n1, vbr av d n2. (3) text (DIV1) 19 Page 10
116 As Prov. 1. 1. 9. an ornament of grace to thy head, and chaines about thy necke: yea a crowne of glory. As Curae 1. 1. 9. an ornament of grace to thy head, and chains about thy neck: yea a crown of glory. p-acp np1 crd crd crd dt n1 pp-f n1 p-acp po21 n1, cc n2 p-acp po21 n1: uh dt n1 pp-f n1. (3) text (DIV1) 19 Page 10
117 Prov. 4. 9. Now a man will alwayes bee minding his treasure, where his Iewels bee. Curae 4. 9. Now a man will always be minding his treasure, where his Jewels be. np1 crd crd av dt n1 vmb av vbi vvg po31 n1, c-crq po31 n2 vbi. (3) text (DIV1) 19 Page 10
118 Where the treasure is, the heart will bee, saith Christ. 4. To heare Gods Word as his sonne, makes for diligent observation and obedience. Where the treasure is, the heart will be, Says christ. 4. To hear God's Word as his son, makes for diligent observation and Obedience. c-crq dt n1 vbz, dt n1 vmb vbi, vvz np1. crd p-acp vvi npg1 n1 p-acp po31 n1, vvz p-acp j n1 cc n1. (3) text (DIV1) 19 Page 10
119 This is the true try, all of Sons, if they observe their Fathers commaundements. This is the true try, all of Sons, if they observe their Father's Commandments. d vbz dt j vvi, d pp-f n2, cs pns32 vvb po32 ng1 n2. (3) text (DIV1) 20 Page 10
120 If I be a Father, saith God, where is mine honor. Our Fathers honor is our following of his counsells, and obeying his Commaundements. If I be a Father, Says God, where is mine honour. Our Father's honour is our following of his Counsels, and obeying his commandments. cs pns11 vbb dt n1, vvz np1, c-crq vbz po11 n1. po12 ng1 n1 vbz po12 vvg a-acp po31 n2, cc vvg po31 n2. (3) text (DIV1) 20 Page 11
121 Vse. 1. For tryall of our Son-ship, by these former signes and markes: Use. 1. For trial of our Sonship, by these former Signs and marks: vvb. crd p-acp n1 pp-f po12 n1, p-acp d j n2 cc n2: (3) text (DIV1) 21 Page 11
122 by our reverend attention in hearing, as to gods owne Word, by our fervent love in intertaining his Word; by our reverend attention in hearing, as to God's own Word, by our fervent love in entertaining his Word; p-acp po12 j-jn n1 p-acp vvg, c-acp p-acp n2 d n1, p-acp po12 j n1 p-acp vvg po31 n1; (3) text (DIV1) 21 Page 11
123 by our frequent meditation of it; and by our diligent observation. As Zach. 6. 15. 2. For instruction: by our frequent meditation of it; and by our diligent observation. As Zach 6. 15. 2. For instruction: p-acp po12 j n1 pp-f pn31; cc p-acp po12 j n1. p-acp np1 crd crd crd p-acp n1: (3) text (DIV1) 21 Page 11
124 this is the maine duty of a Christian to bee most carefull of his behaviour and frame of spirit, about the hearing of Gods Word. this is the main duty of a Christian to be most careful of his behaviour and frame of Spirit, about the hearing of God's Word. d vbz dt j n1 pp-f dt njp pc-acp vbi av-ds j pp-f po31 n1 cc n1 pp-f n1, p-acp dt n-vvg pp-f npg1 n1. (3) text (DIV1) 22 Page 11
125 And therefore Christ often admonisheth his disciples, Take heed how ye heare, and Take heed what ye heare. And Therefore christ often Admonisheth his Disciples, Take heed how you hear, and Take heed what you hear. cc av np1 av vvz po31 n2, vvb n1 c-crq pn22 vvb, cc vvb n1 r-crq pn22 vvb. (3) text (DIV1) 22 Page 11
126 For according to our hearing is our soule indueth with faith, and seasoned with grace, For according to our hearing is our soul endueth with faith, and seasoned with grace, p-acp vvg p-acp po12 n-vvg vbz po12 n1 vvz p-acp n1, cc vvn p-acp n1, (3) text (DIV1) 22 Page 11
127 and illuminated with sound and saving knowledge of Christ, and the whole course of our life regulated and framed. and illuminated with found and Saving knowledge of christ, and the Whole course of our life regulated and framed. cc vvn p-acp n1 cc j-vvg n1 pp-f np1, cc dt j-jn n1 pp-f po12 n1 vvn cc vvn. (3) text (DIV1) 22 Page 11
128 3. And lastly, for reproofe and conviction those, as no Sons of God, but enemies, 3. And lastly, for reproof and conviction those, as no Sons of God, but enemies, crd cc ord, p-acp n1 cc n1 d, c-acp dx n2 pp-f np1, cc-acp n2, (3) text (DIV1) 23 Page 11
129 and rebels, that hate and despise Gods Word in the powerfull Ministry of it, and doe with might and maine labour to oppose and oppresse it. and rebels, that hate and despise God's Word in the powerful Ministry of it, and do with might and main labour to oppose and oppress it. cc n2, cst n1 cc vvi npg1 n1 p-acp dt j n1 pp-f pn31, cc vdb p-acp n1 cc j n1 pc-acp vvi cc vvi pn31. (3) text (DIV1) 23 Page 11
130 Such plainly shew themselves whence they come, namely as those mysts and foggs from the bottomlesse pit, which darken the cleare light of the Sun and Starres: Such plainly show themselves whence they come, namely as those mysts and fogs from the bottomless pit, which darken the clear Light of the Sun and Stars: d av-j vvi px32 c-crq pns32 vvb, av c-acp d n2 cc n2 p-acp dt j n1, r-crq vvb dt j n1 pp-f dt n1 cc n2: (3) text (DIV1) 23 Page 11
131 so doe these overclowd the beames of the Gospel, that they cannot shine forth to the Church of God. so do these overclowd the beams of the Gospel, that they cannot shine forth to the Church of God. av vdb d vvb dt n2 pp-f dt n1, cst pns32 vmbx vvi av p-acp dt n1 pp-f np1. (3) text (DIV1) 23 Page 11
132 Or they are those froggs, uncleane spirits out of the mouth of the Dragon, and Beast, Or they Are those frogs, unclean spirits out of the Mouth of the Dragon, and Beast, cc pns32 vbr d n2, j n2 av pp-f dt n1 pp-f dt n1, cc n1, (3) text (DIV1) 23 Page 11
133 and false Prophet, whose croking cryeth downe the voyce of Gods Ministers, and which doe corrupt the pure streames of the waters of life by their filthinesse. and false Prophet, whose croaking Cries down the voice of God's Ministers, and which do corrupt the pure streams of the waters of life by their filthiness. cc j n1, rg-crq j-vvg vvz p-acp dt n1 pp-f npg1 n2, cc q-crq vdb vvi dt j n2 pp-f dt n2 pp-f n1 p-acp po32 n1. (3) text (DIV1) 23 Page 11
134 In a word, these are the limbs of the Beast, even of Antichrist, taking his very courses to beare and beat downe the hearing of the Word of God, whereby men might bee saved; In a word, these Are the limbs of the Beast, even of Antichrist, taking his very courses to bear and beatrice down the hearing of the Word of God, whereby men might be saved; p-acp dt n1, d vbr dt n2 pp-f dt n1, av pp-f np1, vvg po31 j n2 pc-acp vvi cc vvi a-acp dt n-vvg pp-f dt n1 pp-f np1, c-crq n2 vmd vbi vvn; (3) text (DIV1) 23 Page 12
135 like to the Iewes, of whom the Ap•stle sayth, who both killed the Lord Iesus and their owne Prophets, like to the Iewes, of whom the Ap•stle say, who both killed the Lord Iesus and their own prophets, av-j p-acp dt np2, pp-f ro-crq dt n1 vvz, r-crq d vvd dt n1 np1 cc po32 d n2, (3) text (DIV1) 23 Page 12
136 and have persecuted us, and they please not God, and are contrary to all men, Forbidding us to speake to the Gentiles, that they might be saved, to fill up their sinnes a• way; and have persecuted us, and they please not God, and Are contrary to all men, Forbidding us to speak to the Gentiles, that they might be saved, to fill up their Sins a• Way; cc vhb vvn pno12, cc pns32 vvb xx np1, cc vbr j-jn p-acp d n2, vvg pno12 pc-acp vvi p-acp dt n2-j, cst pns32 vmd vbi vvn, pc-acp vvi a-acp po32 ng1 n1 n1; (3) text (DIV1) 23 Page 12
137 for the wrath is come upon them to the uttermost. for the wrath is come upon them to the uttermost. p-acp dt n1 vbz vvn p-acp pno32 p-acp dt j. (3) text (DIV1) 23 Page 12
138 And surely the wrath hangs over the heads of these men, which must needs sease upon them ere long, And surely the wrath hangs over the Heads of these men, which must needs seize upon them ere long, cc av-j dt n1 vvz p-acp dt n2 pp-f d n2, r-crq vmb av vvi p-acp pno32 c-acp av-j, (3) text (DIV1) 23 Page 12
139 if they speedily repent not, whereof there is little hope. But leave wee them and come we to the matter of the exhortation. if they speedily Repent not, whereof there is little hope. But leave we them and come we to the matter of the exhortation. cs pns32 av-j vvb xx, c-crq pc-acp vbz j n1. p-acp n1 pns12 pno32 cc vvb pns12 p-acp dt n1 pp-f dt n1. (3) text (DIV1) 23 Page 12
140 Feare thou the Lord &c. Whence the point is: 1. That it is the duty of every true Christian to feare the Lord, fear thou the Lord etc. Whence the point is: 1. That it is the duty of every true Christian to Fear the Lord, vvb pns21 dt n1 av c-crq dt n1 vbz: crd cst pn31 vbz dt n1 pp-f d j np1 pc-acp vvi dt n1, (3) text (DIV1) 24 Page 12
141 and this, with a filiall feare, as is, implyed in this word, My sonne, feare thou the Lord. and this, with a filial Fear, as is, employed in this word, My son, Fear thou the Lord. cc d, p-acp dt j n1, c-acp vbz, vvn p-acp d n1, po11 n1, vvb pns21 dt n1. (3) text (DIV1) 24 Page 12
142 This filiall feare is, used in Scripture for the whole worship and service of God, and comprehends in it all vertues and graces of Gods spirit. This filial Fear is, used in Scripture for the Whole worship and service of God, and comprehends in it all Virtues and graces of God's Spirit. d j n1 vbz, vvn p-acp n1 p-acp dt j-jn n1 cc n1 pp-f np1, cc vvz p-acp pn31 d n2 cc n2 pp-f npg1 n1. (3) text (DIV1) 24 Page 12
143 As Eccles. 12. 13. Let us heare the end of all, Feare God and keepe his Commaundements: As Eccles. 12. 13. Let us hear the end of all, fear God and keep his commandments: p-acp np1 crd crd vvb pno12 vvi dt n1 pp-f d, n1 np1 cc vvi po31 n2: (3) text (DIV1) 24 Page 12
144 for this is the whole man: that is, the whole duty which God requireth of his children. for this is the Whole man: that is, the Whole duty which God requires of his children. c-acp d vbz dt j-jn n1: cst vbz, dt j-jn n1 r-crq np1 vvz pp-f po31 n2. (3) text (DIV1) 24 Page 12
145 So Deut. 6. 13. Thou shalt feare the Lord thy God, and serve him, and shalt sweare by his name. So Deuteronomy 6. 13. Thou shalt Fear the Lord thy God, and serve him, and shalt swear by his name. av np1 crd crd pns21 vm2 vvi dt n1 po21 n1, cc vvi pno31, cc vm2 vvi p-acp po31 n1. (3) text (DIV1) 24 Page 12
146 And Esa. 29. 13. Their feare towards mee is taught by the prec•pt of men; that is, the worship and service they performe unto me, is taught by mans precepts. And Isaiah 29. 13. Their Fear towards me is taught by the prec•pt of men; that is, the worship and service they perform unto me, is taught by men Precepts. cc np1 crd crd po32 n1 p-acp pno11 vbz vvn p-acp dt n1 pp-f n2; cst vbz, dt n1 cc n1 pns32 vvb p-acp pno11, vbz vvn p-acp ng1 n2. (3) text (DIV1) 24 Page 12
147 Which is that •aine worship, whereof Christ convinceth the Pharises, In vaine they worship me, teaching for doctrines, the Comman•ements of men. Which is that •aine worship, whereof christ Convinces the Pharisees, In vain they worship me, teaching for doctrines, the Comman•ements of men. r-crq vbz d j n1, c-crq np1 vvz dt np2, p-acp j pns32 vvb pno11, vvg p-acp n2, dt n2 pp-f n2. (3) text (DIV1) 24 Page 12
148 And Acts 10. 35. In every nation hee that feareth God, and worketh righteousnesse, is accepted of him. And Acts 10. 35. In every Nation he that fears God, and works righteousness, is accepted of him. cc n2 crd crd p-acp d n1 pns31 cst vvz np1, cc vvz n1, vbz vvn pp-f pno31. (3) text (DIV1) 24 Page 12
149 Thus by these places wee see, how the true feare of the Lord, is taken for the whole worship and service of God, both internall, Thus by these places we see, how the true Fear of the Lord, is taken for the Whole worship and service of God, both internal, av p-acp d n2 pns12 vvb, c-crq dt j n1 pp-f dt n1, vbz vvn p-acp dt j-jn n1 cc n1 pp-f np1, d j, (3) text (DIV1) 24 Page 13
150 and externall, and so for every grace of Gods Spirit in us, as faith, hope, love, and the like. and external, and so for every grace of God's Spirit in us, as faith, hope, love, and the like. cc j, cc av p-acp d n1 pp-f npg1 n1 p-acp pno12, c-acp n1, n1, n1, cc dt j. (3) text (DIV1) 24 Page 13
151 Reasons of this point. 1. Because the true feare of God is a fundamentall grace, and respecteth all the Commaundements of God, as the object of it. Reasons of this point. 1. Because the true Fear of God is a fundamental grace, and respecteth all the commandments of God, as the Object of it. n2 pp-f d n1. crd p-acp dt j n1 pp-f np1 vbz dt j n1, cc vvz d dt n2 pp-f np1, c-acp dt n1 pp-f pn31. (3) text (DIV1) 25 Page 13
152 As Psal. 112. 1. Blessed is the man that feareth the Lord, he delighteth greatly in •is Commaundements. As Psalm 112. 1. Blessed is the man that fears the Lord, he delights greatly in •is commandments. p-acp np1 crd crd vvn vbz dt n1 cst vvz dt n1, pns31 vvz av-j p-acp n1 n2. (3) text (DIV1) 25 Page 13
153 2. Because where God is not truly worshipped, there is no feare of God. 2. Because where God is not truly worshipped, there is no Fear of God. crd p-acp c-crq np1 vbz xx av-j vvn, pc-acp vbz dx n1 pp-f np1. (3) text (DIV1) 26 Page 13
154 As in Esay 29. 13. This people draw neere me with their mouth, and with their lips doe honour me, As in Isaiah 29. 13. This people draw near me with their Mouth, and with their lips do honour me, p-acp p-acp np1 crd crd d n1 vvi av-j pno11 p-acp po32 n1, cc p-acp po32 n2 vdb vvi pno11, (3) text (DIV1) 26 Page 13
155 but they have remooved their heart farre from me. And the reasonis added: Their feare towards me is taught by the precept of men. but they have removed their heart Far from me. And the Reasons added: Their Fear towards me is taught by the precept of men. cc-acp pns32 vhb vvn po32 n1 av-j p-acp pno11. cc dt n2 vvn: po32 n1 p-acp pno11 vbz vvn p-acp dt n1 pp-f n2. (3) text (DIV1) 26 Page 13
156 3. Because where other vertues be not, the reason is, because true feare is not. Which argues, that true feare of God is inseparably combined with other graces. 3. Because where other Virtues be not, the reason is, Because true Fear is not. Which argues, that true Fear of God is inseparably combined with other graces. crd p-acp c-crq j-jn n2 vbb xx, dt n1 vbz, c-acp j n1 vbz xx. r-crq vvz, cst j n1 pp-f np1 vbz av-j vvn p-acp j-jn n2. (3) text (DIV1) 27 Page 13
157 As Rom. 3. 10. 18. the Apostle reckoning up a bead-row of iniquities, concludes with this reason, There is no feare of God before their eyes. As Rom. 3. 10. 18. the Apostle reckoning up a beadrow of iniquities, concludes with this reason, There is no Fear of God before their eyes. p-acp np1 crd crd crd dt n1 vvg a-acp dt n1 pp-f n2, vvz p-acp d n1, pc-acp vbz dx n1 pp-f np1 p-acp po32 n2. (3) text (DIV1) 27 Page 13
158 So Mal. 3. 5. I will come neere to you to judgement, and will bee a swift witnesse against the Sorcerers, So Malachi 3. 5. I will come near to you to judgement, and will be a swift witness against the Sorcerers, av np1 crd crd pns11 vmb vvi av-j p-acp pn22 p-acp n1, cc vmb vbi dt j n1 p-acp dt n2, (3) text (DIV1) 27 Page 13
159 and against the adulte•ers, and against false swearers, and against those that oppresse the hireling in his wages, the widow, and against the adulte•ers, and against false swearers, and against those that oppress the hireling in his wages, the widow, cc p-acp dt n2, cc p-acp j n2, cc p-acp d cst vvb dt n1 p-acp po31 n2, dt n1, (3) text (DIV1) 27 Page 13
160 and the fatherlesse, and that turne aside the stranger from his right. and the fatherless, and that turn aside the stranger from his right. cc dt j, cc d n1 av dt n1 p-acp po31 n-jn. (3) text (DIV1) 27 Page 13
161 Well, what's the ground of all this wickednesse, It is there added, And feare not me, saith the Lord of Hoasts. Well, what's the ground of all this wickedness, It is there added, And Fear not me, Says the Lord of Hosts. av, q-crq|vbz dt n1 pp-f d d n1, pn31 vbz a-acp vvn, cc vvb xx pno11, vvz dt n1 pp-f n2. (3) text (DIV1) 27 Page 13
162 4. Because holy feare is the seasoning and salt of every vertue, and of the whole worship of God. 4. Because holy Fear is the seasoning and salt of every virtue, and of the Whole worship of God. crd p-acp j n1 vbz dt vvg cc n1 pp-f d n1, cc pp-f dt j-jn n1 pp-f np1. (3) text (DIV1) 28 Page 13
163 As Psal. 5. 7. In thy f•are will I worship towards thy holy Temple. So Psal. 2. 11. Serve the Lord in feare. As Psalm 5. 7. In thy f•are will I worship towards thy holy Temple. So Psalm 2. 11. Serve the Lord in Fear. p-acp np1 crd crd p-acp po21 n1 vmb pns11 vvi p-acp po21 j n1. av np1 crd crd vvb dt n1 p-acp n1. (3) text (DIV1) 28 Page 13
164 Which I say, is such a feare, as hath in it faith, love, affiance and other graces. Which I say, is such a Fear, as hath in it faith, love, affiance and other graces. r-crq pns11 vvb, vbz d dt n1, c-acp vhz p-acp pn31 n1, n1, n1 cc j-jn n2. (3) text (DIV1) 28 Page 14
165 5. Lastly, wee are bound to performe all obedience to God in a holy feare, by vertue of the Word of God as the rule, 5. Lastly, we Are bound to perform all Obedience to God in a holy Fear, by virtue of the Word of God as the Rule, crd ord, pns12 vbr vvn pc-acp vvi d n1 p-acp np1 p-acp dt j n1, p-acp n1 pp-f dt n1 pp-f np1 p-acp dt n1, (3) text (DIV1) 29 Page 14
166 and of the Covenant God hath made with us in his Word, and we with him. and of the Covenant God hath made with us in his Word, and we with him. cc pp-f dt n1 np1 vhz vvn p-acp pno12 p-acp po31 n1, cc pns12 p-acp pno31. (3) text (DIV1) 29 Page 14
167 Gods Law is so the rule of our feare, and obedience to God, as it is death to feare or obey him otherwise, God's Law is so the Rule of our Fear, and Obedience to God, as it is death to Fear or obey him otherwise, npg1 n1 vbz av dt n1 pp-f po12 n1, cc n1 p-acp np1, c-acp pn31 vbz n1 pc-acp vvi cc vvi pno31 av, (3) text (DIV1) 29 Page 14
168 then hee hath commaunded us in his Law. Els it is rebellion, not obedience, will worship, not service to God. then he hath commanded us in his Law. Else it is rebellion, not Obedience, will worship, not service to God. cs pns31 vhz vvn pno12 p-acp po31 n1. av pn31 vbz n1, xx n1, vmb vvi, xx n1 p-acp np1. (3) text (DIV1) 29 Page 14
169 And this wee are bound to, by mutuall Couenant. 1. God binds himselfe to be our God and King by Covenant in his word: And this we Are bound to, by mutual Covenant. 1. God binds himself to be our God and King by Covenant in his word: cc d pns12 vbr vvn p-acp, p-acp j n1. crd np1 vvz px31 pc-acp vbi po12 n1 cc n1 p-acp n1 p-acp po31 n1: (3) text (DIV1) 29 Page 14
170 as Exod. 20. Secondly, wee bind our selves by a reciprocall Covenant, as in our Baptisme to bee his Servants, as Exod 20. Secondly, we bind our selves by a reciprocal Covenant, as in our Baptism to be his Servants, c-acp np1 crd ord, pns12 vvb po12 n2 p-acp dt j n1, c-acp p-acp po12 n1 pc-acp vbi po31 n2, (3) text (DIV1) 29 Page 14
171 and to serve him as hee hath commaunded in his Law. Vse of this point is first for reproofe and conviction of the whole Romane Synagogue, and to serve him as he hath commanded in his Law. Use of this point is First for reproof and conviction of the Whole Roman Synagogue, cc pc-acp vvi pno31 c-acp pns31 vhz vvn p-acp po31 n1. vvb pp-f d n1 vbz ord p-acp n1 cc n1 pp-f dt j-jn jp n1, (3) text (DIV1) 29 Page 14
172 as being altogether devoyd of the true feare of God; as being altogether devoid of the true Fear of God; c-acp vbg av j pp-f dt j n1 pp-f np1; (3) text (DIV1) 30 Page 14
173 and consequently, is no true Church of Christ, • … one of the Kings Daughter, none of his spowse. and consequently, is no true Church of christ, • … one of the Kings Daughter, none of his spouse. cc av-j, vbz dx j n1 pp-f np1, • … pi pp-f dt ng1 n1, pix pp-f po31 n1. (3) text (DIV1) 30 Page 14
174 Why? For all her feare towards God is taught by the precept of men; her service of God is a Masse of Idolatry and Superstition, Will-worship of mans invention; Why? For all her Fear towards God is taught by the precept of men; her service of God is a Mass of Idolatry and Superstition, Will-worship of men invention; q-crq? p-acp d po31 n1 p-acp np1 vbz vvn p-acp dt n1 pp-f n2; po31 n1 pp-f np1 vbz dt n1 pp-f n1 cc n1, n1 pp-f ng1 n1; (3) text (DIV1) 30 Page 14
175 and therefore though they draw neere to God with their lipps, yet their hearts are farre from him. and Therefore though they draw near to God with their lips, yet their hearts Are Far from him. cc av cs pns32 vvb av-j p-acp np1 p-acp po32 n2, av po32 n2 vbr av-j p-acp pno31. (3) text (DIV1) 30 Page 14
176 And so in vaine they worship him, nay they worship the Devill, and not God, And so in vain they worship him, nay they worship the devil, and not God, cc av p-acp j pns32 vvb pno31, uh-x pns32 vvb dt n1, cc xx np1, (3) text (DIV1) 30 Page 14
177 as the Apostle sheweth, 1. Cor. 10. 20. For all Idolatry, as that of the breaden god in the Masse, is the worship of the Devill. as the Apostle shows, 1. Cor. 10. 20. For all Idolatry, as that of the breaden god in the Mass, is the worship of the devil. c-acp dt n1 vvz, crd np1 crd crd p-acp d n1, c-acp d pp-f dt j n1 p-acp dt n1, vbz dt n1 pp-f dt n1. (3) text (DIV1) 30 Page 14
178 They will say, they worship God in the Host: So did the Pagans plead for themselues, that they worshipped God in their Idols. They will say, they worship God in the Host: So did the Pagans plead for themselves, that they worshipped God in their Idols. pns32 vmb vvi, pns32 vvb np1 p-acp dt n1: av vdd dt n2-jn vvb p-acp px32, cst pns32 vvd np1 p-acp po32 n2. (3) text (DIV1) 30 Page 14
179 Yet, saith the Apostle, I say, that the things, which the Gentiles sacrifice, they sacrifice to Devills, and not to God. Yet, Says the Apostle, I say, that the things, which the Gentiles sacrifice, they sacrifice to Devils, and not to God. av, vvz dt n1, pns11 vvb, cst dt n2, r-crq dt n2-j vvi, pns32 vvb p-acp n2, cc xx p-acp np1. (3) text (DIV1) 30 Page 15
180 And God disclaimes all worship of Him, that is not according to His Word, and He abhorres such presumptuous worshippers, And God disclaims all worship of Him, that is not according to His Word, and He abhors such presumptuous worshippers, cc np1 vvz d n1 pp-f pno31, cst vbz xx vvg p-acp po31 n1, cc pns31 vvz d j n2, (3) text (DIV1) 30 Page 15
181 as those that doe not feare him. as those that do not Fear him. c-acp d cst vdb xx vvi pno31. (3) text (DIV1) 30 Page 15
182 So as secondly heere are justly reprooved those men, as wanting the true feare of God, who in these dayes shew themselves Antichrists Factors, both in teaching, practising, So as secondly Here Are justly reproved those men, as wanting the true Fear of God, who in these days show themselves Antichrists Factors, both in teaching, practising, av c-acp ord av vbr av-j vvn d n2, c-acp vvg dt j n1 pp-f np1, r-crq p-acp d n2 vvb px32 np2 n2, av-d p-acp vvg, vvg, (3) text (DIV1) 30 Page 15
183 and pressing new Formes of worship, Secundum usum Sarum, and setting them up againe in Churches, and pressing new Forms of worship, Secundum usum Sarum, and setting them up again in Churches, cc vvg j n2 pp-f n1, fw-la fw-la np1, cc vvg pno32 a-acp av p-acp n2, (3) text (DIV1) 30 Page 15
184 as Altar-worship, Iesuworship, Image-worship, Crosse-worship, and the like. as Altar-worship, Iesuworship, Image-worship, Cross-worship, and the like. c-acp n1, n1, n1, n1, cc dt j. (3) text (DIV1) 30 Page 15
185 A plaine evidence, that these men (what ever they most hypocritically pretend, and would bee accounted as a new kind of Saints dropped downe out of the cloudes, A plain evidence, that these men (what ever they most hypocritically pretend, and would be accounted as a new kind of Saints dropped down out of the Clouds, dt j n1, cst d n2 (r-crq av pns32 av-ds av-j vvi, cc vmd vbi vvn p-acp dt j n1 pp-f n2 vvn a-acp av pp-f dt n2, (3) text (DIV1) 30 Page 15
186 as most holy and devoute persons) have no true feare of God in them. Yea their hearts are far from God. as most holy and devout Persons) have no true Fear of God in them. Yea their hearts Are Far from God. c-acp ds j cc j n2) vhb dx j n1 pp-f np1 p-acp pno32. uh po32 n2 vbr av-j p-acp np1. (3) text (DIV1) 30 Page 15
187 Their feare is more towards an Altar of their owne invention, towards an Image and Crucifix, towards the sound and sillables of Iesus, then towards the Lord Christ. Their Fear is more towards an Altar of their own invention, towards an Image and Crucifix, towards the found and syllables of Iesus, then towards the Lord christ. po32 n1 vbz av-dc p-acp dt n1 pp-f po32 d n1, p-acp dt n1 cc n1, p-acp dt n1 cc n2 pp-f np1, av p-acp dt n1 np1. (3) text (DIV1) 30 Page 15
188 For did they truely feare Christ, they would not (as they doe) so desperately and furiously persecute him in his faithfull Ministers and members, For did they truly Fear christ, they would not (as they do) so desperately and furiously persecute him in his faithful Ministers and members, p-acp vdd pns32 av-j vvb np1, pns32 vmd xx (c-acp pns32 vdb) av av-j cc av-j vvi pno31 p-acp po31 j n2 cc n2, (3) text (DIV1) 30 Page 15
189 and make havocke, and turne upside-down the very glory of Christ's Kingdome in the Ministery of His Word, and make havoc, and turn upside-down the very glory of Christ's Kingdom in the Ministry of His Word, cc vvi n1, cc vvi j dt j n1 pp-f npg1 n1 p-acp dt n1 pp-f po31 n1, (3) text (DIV1) 30 Page 15
190 and power of Religion, and purity of his worship, which they altogether trample under, and defile with their Wolvish feete. and power of Religion, and purity of his worship, which they altogether trample under, and defile with their Wolvish feet. cc n1 pp-f n1, cc n1 pp-f po31 n1, r-crq pns32 av vvb p-acp, cc vvi p-acp po32 j n2. (3) text (DIV1) 30 Page 15
191 Therefore, forasmuch as they set up and teach a false feare, and worship of God in the Churches, I (saith the Lord) will proceede to doe a marvellous worke among the people, Therefore, forasmuch as they Set up and teach a false Fear, and worship of God in the Churches, I (Says the Lord) will proceed to do a marvellous work among the people, av, av c-acp pns32 vvd a-acp cc vvi dt j n1, cc n1 pp-f np1 p-acp dt n2, pns11 (vvz dt n1) vmb vvi pc-acp vdi dt j n1 p-acp dt n1, (3) text (DIV1) 30 Page 15
192 even a marvellous worke, and a wonder: even a marvellous work, and a wonder: av dt j n1, cc dt n1: (3) text (DIV1) 30 Page 15
193 for the wisedome of their wise men shall perish, and the understanding of their prudent men shall be hid. for the Wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. c-acp dt n1 pp-f po32 j n2 vmb vvi, cc dt n1 pp-f po32 j n2 vmb vbi vvn. (3) text (DIV1) 30 Page 15
194 And v. 16. Surely your turning of things upside-downe, shall bee esteemed at the Potters clay. And v. 16. Surely your turning of things upside-down, shall be esteemed At the Potters clay. cc n1 crd np1 po22 vvg pp-f n2 j, vmb vbi vvn p-acp dt ng1 n1. (3) text (DIV1) 30 Page 16
195 But of these more in their proper place. But of these more in their proper place. cc-acp pp-f d dc p-acp po32 j n1. (3) text (DIV1) 30 Page 16
196 A 2. 〈 ◊ 〉 •s for instruction, to teach us wherein the true filiall feare of God consisteth; A 2. 〈 ◊ 〉 •s for instruction, to teach us wherein the true filial Fear of God Consisteth; dt crd 〈 sy 〉 vbz c-acp n1, pc-acp vvi pno12 c-crq dt j j n1 pp-f np1 vvz; (3) text (DIV1) 31 Page 16
197 namely in the true worship and service of God internall and externall, according to the exact forme and prescript of his Word. namely in the true worship and service of God internal and external, according to the exact Form and prescript of his Word. av p-acp dt j n1 cc n1 pp-f np1 j cc j, vvg p-acp dt j n1 cc n1 pp-f po31 n1. (3) text (DIV1) 31 Page 16
198 Not to swerve one haires bredth from it. Not to swerve one hairs breadth from it. xx pc-acp vvi crd n2 n1 p-acp pn31. (3) text (DIV1) 31 Page 16
199 Againe, that true feare of God stnads in an universall obedience to all and every of his Commandements, not onely those of the first Table, but those of the second; Again, that true Fear of God stnads in an universal Obedience to all and every of his commandments, not only those of the First Table, but those of the second; av, cst j n1 pp-f np1 n2 p-acp dt j n1 p-acp d cc d pp-f po31 n2, xx av-j d pp-f dt ord n1, cc-acp d pp-f dt ord; (3) text (DIV1) 31 Page 16
200 nor onely those of the second, but those of the first. nor only those of the second, but those of the First. ccx av-j d pp-f dt ord, cc-acp d pp-f dt ord. (3) text (DIV1) 31 Page 16
201 So as Thirdly, this may condemne two sorts of grosse Hypocrites. 1. Those that seeme exact and punctuall in observing the Commandements of the second Table: So as Thirdly, this may condemn two sorts of gross Hypocrites. 1. Those that seem exact and punctual in observing the commandments of the second Table: av p-acp ord, d vmb vvi crd n2 pp-f j n2. crd d cst vvb j cc j p-acp vvg dt n2 pp-f dt ord n1: (3) text (DIV1) 32 Page 16
202 they are no Adulterers, no Drunkards, no inordinate livers; they are not notorious offenders; they Are no Adulterers, no Drunkards, no inordinate livers; they Are not notorious offenders; pns32 vbr dx n2, dx n2, dx j n2; pns32 vbr xx j n2; (3) text (DIV1) 32 Page 16
203 and what then? Hereupon they applaud themselves, and would be esteemed of the World good Christians, and what then? Hereupon they applaud themselves, and would be esteemed of the World good Christians, cc q-crq av? av pns32 vvb px32, cc vmd vbi vvn pp-f dt n1 j np1, (3) text (DIV1) 32 Page 16
204 and with the Pharisee thanke God, that in these things they are not as other men, Extortioners, Vnjust, &c. They live peacably with their Neighbors, they pay every man his owne, and the like. and with the Pharisee thank God, that in these things they Are not as other men, Extortioners, Unjust, etc. They live peaceably with their Neighbours, they pay every man his own, and the like. cc p-acp dt np1 vvb np1, cst p-acp d n2 pns32 vbr xx p-acp j-jn n2, n2, j, av pns32 vvb av-j p-acp po32 n2, pns32 vvb d n1 po31 d, cc dt j. (3) text (DIV1) 32 Page 16
205 But what's all this without the feare of God? Where is their Piety, and Love to God, expressed in the duties of the first Table? Are they willingly and grosly ignorant of the knowledge of God? Doe they hate, contemne, neglect his words? Doe they despise his faithfull Ministers? Doe they speake evill of the Way and Profession of Godlinesse? Doe they profane the Lords Sabbaths? Yea, doe they comply with Idolaters in their Altar-worship, But what's all this without the Fear of God? Where is their Piety, and Love to God, expressed in the duties of the First Table? are they willingly and grossly ignorant of the knowledge of God? Do they hate, contemn, neglect his words? Do they despise his faithful Ministers? Do they speak evil of the Way and Profession of Godliness? Do they profane the lords Sabbaths? Yea, do they comply with Idolaters in their Altar-worship, cc-acp q-crq|vbz d d p-acp dt n1 pp-f np1? q-crq vbz po32 n1, cc vvb p-acp np1, vvn p-acp dt n2 pp-f dt ord n1? vbr pns32 av-vvg cc av-j j pp-f dt n1 pp-f np1? vdb pns32 vvb, vvb, vvb po31 n2? vdb pns32 vvi po31 j n2? vdb pns32 vvi j-jn pp-f dt n1 cc n1 pp-f n1? vdb pns32 vvi dt n2 n2? uh, vdb pns32 vvi p-acp n2 p-acp po32 n1, (3) text (DIV1) 32 Page 16
206 and Iesu-worship, and the like? and yet would they bee accounted good honest men? Can they be honest and good men, that are enemies of God, and Jesus-worship, and the like? and yet would they be accounted good honest men? Can they be honest and good men, that Are enemies of God, cc n1, cc dt j? cc av vmd pns32 vbi vvn j j n2? vmb pns32 vbb j cc j n2, cst vbr n2 pp-f np1, (3) text (DIV1) 32 Page 17
207 and of the Profession, yea and name of holinesse, and of the power of Religion, and of the Profession, yea and name of holiness, and of the power of Religion, cc pp-f dt n1, uh cc n1 pp-f n1, cc pp-f dt n1 pp-f n1, (3) text (DIV1) 32 Page 17
208 and of the true Saints and servants of Iesus Christ? Can they be good Christians, which are enemies to the Crosse of Christ, whose end is damnation, whose God is their belly, and of the true Saints and Servants of Iesus christ? Can they be good Christians, which Are enemies to the Cross of christ, whose end is damnation, whose God is their belly, cc pp-f dt j n2 cc n2 pp-f np1 np1? vmb pns32 vbb j np1, r-crq vbr n2 p-acp dt n1 pp-f np1, rg-crq n1 vbz n1, rg-crq n1 vbz po32 n1, (3) text (DIV1) 32 Page 17
209 and which minde earthly things? On the other side, there is another sort of Hypocrites, who place all their Religion in the outward performances and duties of the first Table, professe a great deale of Religion, would seeme very devout, and which mind earthly things? On the other side, there is Another sort of Hypocrites, who place all their Religion in the outward performances and duties of the First Table, profess a great deal of Religion, would seem very devout, cc r-crq n1 j n2? p-acp dt j-jn n1, pc-acp vbz j-jn n1 pp-f n2, r-crq n1 d po32 n1 p-acp dt j n2 cc n2 pp-f dt ord n1, vvb dt j n1 pp-f n1, vmd vvi av j, (3) text (DIV1) 32 Page 17
210 but yet are like the Pharisees, who under a colour of long prayers, devoure Widowes houses. but yet Are like the Pharisees, who under a colour of long Prayers, devour Widows houses. cc-acp av vbr av-j dt np2, r-crq p-acp dt n1 pp-f j n2, vvb n2 n2. (3) text (DIV1) 32 Page 17
211 Of these Hypocrites, there are two sorts. 1. Of them, that are all for outward formality, Of these Hypocrites, there Are two sorts. 1. Of them, that Are all for outward formality, pp-f d n2, pc-acp vbr crd n2. crd pp-f pno32, cst vbr d p-acp j n1, (3) text (DIV1) 32 Page 17
212 but their hypocrisie bewrayeth it selfe two wayes: but their hypocrisy bewrayeth it self two ways: cc-acp po32 n1 vvz pn31 n1 crd n2: (3) text (DIV1) 32 Page 17
213 First, in that though they seeme very devoute, in frequenting the Church, yet it is in a false way, mingling mens devices of will-worship with Gods Ordinance; First, in that though they seem very devout, in frequenting the Church, yet it is in a false Way, mingling men's devices of will-worship with God's Ordinance; ord, p-acp cst cs pns32 vvb av j, p-acp vvg dt n1, av pn31 vbz p-acp dt j n1, vvg ng2 n2 pp-f n1 p-acp npg1 n1; (3) text (DIV1) 32 Page 17
214 & in dividing the Lords day betweene God and the Devill, allowing to God onely two houres of the day for his publike worship, & in dividing the lords day between God and the devil, allowing to God only two hours of the day for his public worship, cc p-acp vvg dt n2 n1 p-acp np1 cc dt n1, vvg p-acp np1 av-j crd n2 pp-f dt n1 p-acp po31 j n1, (3) text (DIV1) 32 Page 17
215 and the rest of the day to the lusts of men. Secondly, in that they place all the service of God in reading of long Prayers, and the rest of the day to the Lustiest of men. Secondly, in that they place all the service of God in reading of long Prayers, cc dt n1 pp-f dt n1 p-acp dt n2 pp-f n2. ord, p-acp cst pns32 vvb d dt n1 pp-f np1 p-acp vvg pp-f j n2, (3) text (DIV1) 32 Page 17
216 and thereby exclude Preaching as unnecessary. and thereby exclude Preaching as unnecessary. cc av vvi vvg p-acp j. (3) text (DIV1) 32 Page 17
217 And yet they make no bones of oppressing Gods people, and the Kings good Subjects with burthens intollerable to bee borne. And yet they make no bones of oppressing God's people, and the Kings good Subject's with burdens intolerable to be born. cc av pns32 vvb dx n2 pp-f j-vvg ng1 n1, cc dt n2 j n2-jn p-acp n2 j pc-acp vbi vvn. (3) text (DIV1) 32 Page 17
218 The second sort is of them, that will seeme Religious, and to give God his due, The second sort is of them, that will seem Religious, and to give God his endue, dt ord n1 vbz pp-f pno32, cst vmb vvi j, cc pc-acp vvi np1 po31 n-jn, (3) text (DIV1) 32 Page 17
219 but make no conscience of giving to all men their due: but make no conscience of giving to all men their endue: cc-acp vvb dx n1 pp-f vvg p-acp d n2 po32 n-jn: (3) text (DIV1) 32 Page 17
220 they will make no scruple of Lying, of over-reaching in bargaining, of living in some secret raigning lust, of oppressing, of defrawding, and the like. they will make no scruple of Lying, of overreaching in bargaining, of living in Some secret reigning lust, of oppressing, of defrawding, and the like. pns32 vmb vvi dx n1 pp-f vvg, pp-f j p-acp vvg, pp-f vvg p-acp d j-jn j-vvg n1, pp-f vvg, pp-f vvg, cc dt j. (3) text (DIV1) 32 Page 17
221 These are so much the more to be abhorred, because by their meanes, Religion, and the name of God is evill spoken of. These Are so much the more to be abhorred, Because by their means, Religion, and the name of God is evil spoken of. d vbr av av-d dt dc pc-acp vbi vvn, c-acp p-acp po32 n2, n1, cc dt n1 pp-f np1 vbz j-jn vvn pp-f. (3) text (DIV1) 32 Page 18
222 And such have beene, and will bee in all ages. And such have been, and will be in all ages. cc d vhb vbn, cc vmb vbi p-acp d n2. (3) text (DIV1) 32 Page 18
223 Yet woe be to them, that hereupon take occasion to cast an aspersion of reproach upon religion, Yet woe be to them, that hereupon take occasion to cast an aspersion of reproach upon Religion, av n1 vbb p-acp pno32, cst av vvb n1 pc-acp vvi dt n1 pp-f n1 p-acp n1, (3) text (DIV1) 32 Page 18
224 and all the sincere Professors thereof, because of a few hypocriticall and false hearted Christians, so called, who have a forme of godlinesse, but deny the power thereof. and all the sincere Professors thereof, Because of a few hypocritical and false hearted Christians, so called, who have a Form of godliness, but deny the power thereof. cc d dt j n2 av, c-acp pp-f dt d j cc j j-vvn np1, av vvn, r-crq vhb dt n1 pp-f n1, cc-acp vvb dt n1 av. (3) text (DIV1) 32 Page 18
225 There was among the twelve Apostles one Iudas, a traytor, a thiefe, a notorious hypocrite: were therefore all the rest so? God forbid. There was among the twelve Apostles one Iudas, a traitor, a thief, a notorious hypocrite: were Therefore all the rest so? God forbid. a-acp vbds p-acp dt crd n2 crd np1, dt n1, dt n1, dt j n1: vbdr av d dt n1 av? np1 vvb. (3) text (DIV1) 32 Page 18
226 And yet is not this one of those subtile practises, which Iesuites and their complices, the Popes Factors here in England doe familiarly use, taking all occasions, by laying forth the examples of some faylings or perhaps some grosse sinne in one that is a Professor, to brand the whole profession of Religion? In so much as they take the paines, And yet is not this one of those subtle practises, which Iesuites and their accomplices, the Popes Factors Here in England do familiarly use, taking all occasions, by laying forth the Examples of Some failings or perhaps Some gross sin in one that is a Professor, to brand the Whole profession of Religion? In so much as they take the pains, cc av vbz xx d crd pp-f d j n2, r-crq npg1 cc po32 n2, dt ng1 n2 av p-acp np1 vdb av-jn vvi, vvg d n2, p-acp vvg av dt n2 pp-f d n2-vvg cc av d j n1 p-acp pi cst vbz dt n1, pc-acp vvi dt j-jn n1 pp-f n1? p-acp av av-d c-acp pns32 vvb dt n2, (3) text (DIV1) 32 Page 18
227 and spend their time and witts, in setting forth pamphlets, yea some larger volumes, as of that poore distracted man Ap-Evans, who (as they write) should kill his Mother and Brother, and spend their time and wits, in setting forth pamphlets, yea Some larger volumes, as of that poor distracted man Ap-Evans, who (as they write) should kill his Mother and Brother, cc vvi po32 n1 cc n2, p-acp vvg av n2, uh d jc n2, c-acp pp-f cst j j-vvn n1 np1, r-crq (c-acp pns32 vvb) vmd vvi po31 n1 cc n1, (3) text (DIV1) 32 Page 18
228 and all (forsooth) because they kneeled in receiving the holy Communion. and all (forsooth) Because they kneeled in receiving the holy Communion. cc d (uh) c-acp pns32 vvd p-acp vvg dt j n1. (3) text (DIV1) 32 Page 18
229 Now it is most evident to every sober and rationall man, that this poore wretch was out of his witts, else he had never done such an outragious act. Now it is most evident to every Sobrium and rational man, that this poor wretch was out of his wits, Else he had never done such an outrageous act. av pn31 vbz av-ds j p-acp d j cc j n1, cst d j n1 vbds av pp-f po31 n2, av pns31 vhd av vdi d dt j n1. (3) text (DIV1) 32 Page 18
230 And yet what a hubbub is made hereof, how must the Presse sweat with printing this tale of a mad man? how must the Court, And yet what a hubbub is made hereof, how must the Press sweat with printing this tale of a mad man? how must the Court, cc av q-crq dt n1 vbz vvn av, q-crq vmb av vvb n1 p-acp vvg d n1 pp-f dt j n1? q-crq vmb dt n1, (3) text (DIV1) 32 Page 18
231 and City, and Countrey, ring of it? And to what end? Namely, to beware of these Puritans, and city, and Country, ring of it? And to what end? Namely, to beware of these Puritans, cc n1, cc n1, n1 pp-f pn31? cc p-acp r-crq n1? av, pc-acp vvi pp-f d np2, (3) text (DIV1) 32 Page 18
232 & to hate all Puritans for Evans his sake. & to hate all Puritans for Evans his sake. cc pc-acp vvi d np2 p-acp np1 po31 n1. (3) text (DIV1) 32 Page 18
233 Alas poore Puritans, must they all fare the worse, for one mad man? Yet this is the charity of those, that are profest enemies to true sanctity and sincerity. Alas poor Puritans, must they all fare the Worse, for one mad man? Yet this is the charity of those, that Are professed enemies to true sanctity and sincerity. uh j np2, vmb pns32 d vvb dt jc, c-acp pi j n1? av d vbz dt n1 pp-f d, cst vbr vvn n2 p-acp j n1 cc n1. (3) text (DIV1) 32 Page 18
234 And it matters not whither it be true or false: it must be believed for truth; And it matters not whither it be true or false: it must be believed for truth; cc pn31 n2 xx c-crq pn31 vbb j cc j: pn31 vmb vbi vvn p-acp n1; (3) text (DIV1) 32 Page 18
235 though this of Evans was in another written copy (offered to be licensed, but rejected) shewed to be quite contrary to the first relation. though this of Evans was in Another written copy (offered to be licensed, but rejected) showed to be quite contrary to the First Relation. cs d pp-f np1 vbds p-acp j-jn vvn n1 (vvd pc-acp vbi vvn, cc-acp vvd) vvd pc-acp vbi av j-jn p-acp dt ord n1. (3) text (DIV1) 32 Page 19
236 And thus the accuser of the brethren wants not his agents, to make advantage of the falls, And thus the accuser of the brothers Wants not his agents, to make advantage of the falls, cc av dt n1 pp-f dt n2 vvz xx po31 n2, pc-acp vvi n1 pp-f dt n2, (3) text (DIV1) 32 Page 19
237 or faylings of some Professors, not only to the branding of their persons, but even of Religion it selfe, or failings of Some Professors, not only to the branding of their Persons, but even of Religion it self, cc n2-vvg pp-f d n2, xx av-j p-acp dt j-vvg pp-f po32 n2, cc-acp av pp-f n1 pn31 n1, (3) text (DIV1) 32 Page 19
238 and the whole profession of it. and the Whole profession of it. cc dt j-jn n1 pp-f pn31. (3) text (DIV1) 32 Page 19
239 As when some, possessed and overcome with that malevolent humour of blacke melancholy, through Satans prevailing over the weaker part, doe make themselves away: As when Some, possessed and overcome with that malevolent humour of black melancholy, through Satan prevailing over the Weaker part, do make themselves away: p-acp c-crq d, vvn cc vvn p-acp d j n1 pp-f j-jn n-jn, p-acp npg1 vvg p-acp dt jc n1, vdb vvi px32 av: (3) text (DIV1) 32 Page 19
240 oh how is this exagitated, and occasion taken thereby to exclame against Religion, or some Puritan Preachers, that by the doctrine of Predestination drive men to dispaire? and therefore some strict order must bee taken for the suppressing of this Doctrine, as dangerous and desperate; o how is this exagitated, and occasion taken thereby to exclaim against Religion, or Some Puritan Preachers, that by the Doctrine of Predestination drive men to despair? and Therefore Some strict order must be taken for the suppressing of this Doctrine, as dangerous and desperate; uh q-crq vbz d vvn, cc n1 vvn av p-acp vvb p-acp n1, cc d np1 n2, cst p-acp dt n1 pp-f n1 vvi n2 pc-acp vvi? cc av d j n1 vmb vbi vvn p-acp dt vvg pp-f d n1, c-acp j cc j; (3) text (DIV1) 32 Page 19
241 which notwithstanding the 17. article of our Religion commends, Saying, The godly consideration of Predestination, which notwithstanding the 17. article of our Religion commends, Saying, The godly consideration of Predestination, r-crq p-acp dt crd n1 pp-f po12 n1 vvz, vvg, dt j n1 pp-f n1, (3) text (DIV1) 32 Page 19
242 and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and our Election in christ, is full of sweet, pleasant, and unspeakable Comfort to godly Persons, cc po12 n1 p-acp np1, vbz j pp-f j, j, cc j n1 p-acp j n2, (3) text (DIV1) 32 Page 19
243 and such as feele in themselves the working of the spirit of Christ, mortifying the works of the flesh, and such as feel in themselves the working of the Spirit of christ, mortifying the works of the Flesh, cc d c-acp vvb p-acp px32 dt vvg pp-f dt n1 pp-f np1, vvg dt n2 pp-f dt n1, (3) text (DIV1) 32 Page 19
244 and their earthly members, and drawing up their minds to high and heavenly things, as well because it doth greatly establish and confirme their faith of eternall salvation, to be inioyed through Christ, and their earthly members, and drawing up their minds to high and heavenly things, as well Because it does greatly establish and confirm their faith of Eternal salvation, to be enjoyed through christ, cc po32 j n2, cc vvg a-acp po32 n2 p-acp j cc j n2, c-acp av c-acp pn31 vdz av-j vvi cc vvi po32 n1 pp-f j n1, pc-acp vbi vvn p-acp np1, (3) text (DIV1) 32 Page 19
245 as because it doth fervently kindle their love towards God. So the article, which I note by the way. as Because it does fervently kindle their love towards God. So the article, which I note by the Way. c-acp c-acp pn31 vdz av-j vvi po32 n1 p-acp np1. av dt n1, r-crq pns11 vvb p-acp dt n1. (3) text (DIV1) 32 Page 19
246 But the conclusion is, the men of the world will have Gods children, or Professors of Religion, either as the pure and perfect Angels, without the least spot of sinfull infirmity: But the conclusion is, the men of the world will have God's children, or Professors of Religion, either as the pure and perfect Angels, without the least spot of sinful infirmity: p-acp dt n1 vbz, dt n2 pp-f dt n1 vmb vhi n2 n2, cc n2 pp-f n1, av-d c-acp dt j cc j n2, p-acp dt ds n1 pp-f j n1: (3) text (DIV1) 32 Page 19
247 or if they be at any time overtaken with humane frailty, then they must be taken for blacke divels, or if they be At any time overtaken with humane frailty, then they must be taken for black Devils, cc cs pns32 vbb p-acp d n1 vvn p-acp j n1, cs pns32 vmb vbi vvn p-acp j-jn n2, (3) text (DIV1) 32 Page 19
248 and their religion to come from hell. and their Religion to come from hell. cc po32 n1 pc-acp vvi p-acp n1. (3) text (DIV1) 32 Page 19
249 But all good Christians, and wise men of upright judgement, will beware of this rocke, not to bee Scandalized, But all good Christians, and wise men of upright judgement, will beware of this rock, not to be Scandalized, p-acp d j np1, cc j n2 pp-f j n1, vmb vvi pp-f d n1, xx pc-acp vbi vvn, (3) text (DIV1) 32 Page 20
250 and fall fowle upon the Religion of Christ, either for the hypocrisie of some false Professors, and fallen fowl upon the Religion of christ, either for the hypocrisy of Some false Professors, cc vvi j p-acp dt n1 pp-f np1, av-d p-acp dt n1 pp-f d j n2, (3) text (DIV1) 32 Page 20
251 or for the infirmity of those that bee sincere, and upright in their way, but are attended with faylings, and humane frailty. or for the infirmity of those that be sincere, and upright in their Way, but Are attended with failings, and humane frailty. cc p-acp dt n1 pp-f d cst vbb j, cc av-j p-acp po32 n1, cc-acp vbr vvn p-acp n2-vvg, cc j n1. (3) text (DIV1) 32 Page 20
252 Concerning which the Apostle gives this good lesson: Concerning which the Apostle gives this good Lesson: vvg r-crq dt n1 vvz d j n1: (3) text (DIV1) 32 Page 20
253 Brethren, if a man be overtaken in a fault, yee which are spirituall, restore such a one in the spirit of meeknesse, Considering thine owne selfe, least thou also be tempted. Brothers, if a man be overtaken in a fault, ye which Are spiritual, restore such a one in the Spirit of meekness, Considering thine own self, lest thou also be tempted. n2, cs dt n1 vbi vvn p-acp dt n1, pn22 r-crq vbr j, vvb d dt pi p-acp dt n1 pp-f n1, vvg po21 d n1, cs pns21 av vbi vvn. (3) text (DIV1) 32 Page 20
254 And againe, we that are strong, ought to beare the infirmities of the weak, and not to please our selves. And again, we that Are strong, ought to bear the infirmities of the weak, and not to please our selves. cc av, pns12 cst vbr j, pi pc-acp vvi dt n2 pp-f dt j, cc xx pc-acp vvi po12 n2. (3) text (DIV1) 32 Page 20
255 So much of this point, That it is the duty of every true Christian thus to feare the Lord, as hath beene sayd. So much of this point, That it is the duty of every true Christian thus to Fear the Lord, as hath been said. av d pp-f d n1, cst pn31 vbz dt n1 pp-f d j np1 av pc-acp vvi dt n1, c-acp vhz vbn vvn. (3) text (DIV1) 32 Page 20
256 Againe, as there is in Scripture a feare of obedience, which feare comprehends the whole service of God, Again, as there is in Scripture a Fear of Obedience, which Fear comprehends the Whole service of God, av, c-acp pc-acp vbz p-acp n1 dt n1 pp-f n1, r-crq n1 vvz dt j-jn n1 pp-f np1, (3) text (DIV1) 33 Page 20
257 and is the whole of a Christian man. So there is also a feare of adherence, whereby the soule cleaveth inseparably to God. and is the Whole of a Christian man. So there is also a Fear of adherence, whereby the soul cleaveth inseparably to God. cc vbz dt j-jn pp-f dt njp n1. av a-acp vbz av dt n1 pp-f n1, c-crq dt n1 vvz av-j p-acp np1. (3) text (DIV1) 33 Page 20
258 This feare is layd downe in Ier. 32. 40. v. I will make an everlasting covenant with them, that I will not turne away from them to doe them good: This Fear is laid down in Jeremiah 32. 40. v. I will make an everlasting Covenant with them, that I will not turn away from them to do them good: d n1 vbz vvn a-acp p-acp np1 crd crd n1 pns11 vmb vvi dt j n1 p-acp pno32, cst pns11 vmb xx vvi av p-acp pno32 pc-acp vdi pno32 j: (3) text (DIV1) 33 Page 20
259 but I will put my feare in their hearts, that they shall not depart from me. but I will put my Fear in their hearts, that they shall not depart from me. cc-acp pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11. (3) text (DIV1) 33 Page 20
260 This is the feare of adherency. This is the Fear of adherency. d vbz dt n1 pp-f n1. (3) text (DIV1) 33 Page 20
261 And this further sheweth, how this feare is not without faith, hope, and charity, as without which it cannot adhere unto God. And this further shows, how this Fear is not without faith, hope, and charity, as without which it cannot adhere unto God. cc d av-j vvz, c-crq d n1 vbz xx p-acp n1, vvb, cc n1, c-acp p-acp r-crq pn31 vmbx vvi p-acp np1. (3) text (DIV1) 33 Page 20
262 Now from this feare of adherency, we learne: That the true feare of God in his children, preserves them from falling from God, and his worship. Now from this Fear of adherency, we Learn: That the true Fear of God in his children, preserves them from falling from God, and his worship. av p-acp d n1 pp-f n1, pns12 vvb: cst dt j n1 pp-f np1 p-acp po31 n2, vvz pno32 p-acp vvg p-acp np1, cc po31 n1. (3) text (DIV1) 33 Page 20
263 This is confirmed by the forenamed place in Ieremy. And this is notably set forth, Psal. 1•2. This is confirmed by the forenamed place in Ieremy. And this is notably Set forth, Psalm 1•2. d vbz vvd p-acp dt j-vvn n1 p-acp np1. cc d vbz av-j vvn av, np1 n1. (3) text (DIV1) 34 Page 20
264 Blessed is the man, that feareth the Lord, &c. Surely he shall not be mooved for euer, v. 6. hee shall not be afraid of evill tidings, Blessed is the man, that fears the Lord, etc. Surely he shall not be moved for ever, v. 6. he shall not be afraid of evil tidings, vvn vbz dt n1, cst vvz dt n1, av av-j pns31 vmb xx vbi vvn p-acp av, n1 crd pns31 vmb xx vbi j pp-f j-jn n2, (3) text (DIV1) 34 Page 20
265 for his heart is fixed, trusting in the Lord, v. 7. This is a speciall property and character of the true child of God. for his heart is fixed, trusting in the Lord, v. 7. This is a special property and character of the true child of God. p-acp po31 n1 vbz vvn, vvg p-acp dt n1, n1 crd d vbz dt j n1 cc n1 pp-f dt j n1 pp-f np1. (3) text (DIV1) 34 Page 21
266 So 1. Iohn 2, 19. speaking of Apostates, They went out from us, for they were not of us, So 1. John 2, 19. speaking of Apostates, They went out from us, for they were not of us, av crd np1 crd, crd vvg pp-f n2, pns32 vvd av p-acp pno12, c-acp pns32 vbdr xx pp-f pno12, (3) text (DIV1) 34 Page 21
267 for had they beene of us, they would no doubt have continued with us: for had they been of us, they would no doubt have continued with us: c-acp vhd pns32 vbn pp-f pno12, pns32 vmd av-dx n1 vhb vvn p-acp pno12: (3) text (DIV1) 34 Page 21
268 but they went out, that they might be made manifest, that they were not all of us. Where wee note these particulars: but they went out, that they might be made manifest, that they were not all of us. Where we note these particulars: cc-acp pns32 vvd av, cst pns32 vmd vbi vvn j, cst pns32 vbdr xx d pp-f pno12. c-crq pns12 vvb d n2-j: (3) text (DIV1) 34 Page 21
269 1. All they that are of us, to wit, true believers, doe no doubt continue in the Communion of Saints. 1. All they that Are of us, to wit, true believers, do no doubt continue in the Communion of Saints. crd av-d pns32 cst vbr pp-f pno12, p-acp n1, j n2, vdb dx n1 vvi p-acp dt n1 pp-f n2. (3) text (DIV1) 35 Page 21
270 2. They that for a time seeme to be of the number of Gods children, 2. They that for a time seem to be of the number of God's children, crd pns32 cst p-acp dt n1 vvb pc-acp vbi pp-f dt n1 pp-f npg1 n2, (3) text (DIV1) 36 Page 21
271 and afterwards fall away, it is a certaine signe, that they were not indeed, what they once seemed to be. and afterwards fallen away, it is a certain Signen, that they were not indeed, what they once seemed to be. cc av vvb av, pn31 vbz dt j n1, cst pns32 vbdr xx av, r-crq pns32 a-acp vvd pc-acp vbi. (3) text (DIV1) 36 Page 21
272 So 2. Iohn 9. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God: So 2. John 9. Whosoever Transgresseth, and Abideth not in the Doctrine of christ, hath not God: av crd np1 crd r-crq vvz, cc vvz xx p-acp dt n1 pp-f np1, vhz xx np1: (3) text (DIV1) 36 Page 21
273 hee that abideth in the Doctrine of Christ, hath both the Father and the Sonne. he that Abideth in the Doctrine of christ, hath both the Father and the Son. pns31 cst vvz p-acp dt n1 pp-f np1, vhz d dt n1 cc dt n1. (3) text (DIV1) 36 Page 21
274 And it is worth the nothing, by the way, what is added in the very next words, If there come any unto you, And it is worth thee nothing, by the Way, what is added in the very next words, If there come any unto you, cc pn31 vbz j pno32 pix, p-acp dt n1, r-crq vbz vvn p-acp dt av ord n2, cs pc-acp vvi d p-acp pn22, (3) text (DIV1) 36 Page 21
275 and bring you not this Doctrine, receive him not into your house, neither bid him God speed: and bring you not this Doctrine, receive him not into your house, neither bid him God speed: cc vvb pn22 xx d n1, vvb pno31 xx p-acp po22 n1, av-dx vvb pno31 np1 n1: (3) text (DIV1) 36 Page 21
276 for hee that biddeth him God speed, is partaker of his evill deeds. for he that bids him God speed, is partaker of his evil Deeds. c-acp pns31 cst vvz pno31 np1 n1, vbz n1 pp-f po31 j-jn n2. (3) text (DIV1) 36 Page 21
277 So that this is the doctrine of Christ, namely the doctrine of adherency and perseverance of the Saints in grace, So that this is the Doctrine of christ, namely the Doctrine of adherency and perseverance of the Saints in grace, av cst d vbz dt n1 pp-f np1, av dt n1 pp-f n1 cc n1 pp-f dt n2 p-acp n1, (3) text (DIV1) 36 Page 21
278 as here in the grace of feare. This doctrine might further be illustrated and confirmed by many reasons: as Here in the grace of Fear. This Doctrine might further be illustrated and confirmed by many Reasons: c-acp av p-acp dt n1 pp-f n1. d n1 vmd av-jc vbi vvn cc vvn p-acp d n2: (3) text (DIV1) 36 Page 21
279 as 1. from the covenant of God, I will make an everlasting Covenant with you, that I will not turne away from you to doe you good: as 1. from the Covenant of God, I will make an everlasting Covenant with you, that I will not turn away from you to do you good: c-acp crd p-acp dt n1 pp-f np1, pns11 vmb vvi dt j n1 p-acp pn22, cst pns11 vmb xx vvi av p-acp pn22 pc-acp vdi pn22 j: (3) text (DIV1) 37 Page 21
280 Ier. 32. 40. This is that foundation of God that stands sure, and hath this Seale, The Lord knoweth who are his. 2. Tim. 2. 19. And because this covenant is founded on God himselfe, Jeremiah 32. 40. This is that Foundation of God that Stands sure, and hath this Seal, The Lord Knoweth who Are his. 2. Tim. 2. 19. And Because this Covenant is founded on God himself, np1 crd crd d vbz cst n1 pp-f np1 cst vvz j, cc vhz d n1, dt n1 vvz r-crq vbr png31. crd np1 crd crd cc c-acp d n1 vbz vvn p-acp np1 px31, (3) text (DIV1) 37 Page 21
281 and his free and gracious love depending on himselfe alone, and not on weake, and impotent man, and his free and gracious love depending on himself alone, and not on weak, and impotent man, cc po31 j cc j n1 vvg p-acp px31 av-j, cc xx p-acp j, cc j n1, (3) text (DIV1) 37 Page 21
282 therefore what should be able to undoe or revoke this everlasting Covenant? Not man, nor divell. Therefore what should be able to undo or revoke this everlasting Covenant? Not man, nor Devil. av q-crq vmd vbi j pc-acp vvi cc vvi d j n1? xx n1, ccx n1. (3) text (DIV1) 37 Page 22
283 For I am perswaded (saith the Apostle) that neither death, nor life, nor Angels, For I am persuaded (Says the Apostle) that neither death, nor life, nor Angels, p-acp pns11 vbm vvn (vvz dt n1) d dx n1, ccx n1, ccx n2, (3) text (DIV1) 37 Page 22
284 nor Principalities, nor powers, &c. shall be able to separate us from the love of God, which is in Christ Iesus our Lord. nor Principalities, nor Powers, etc. shall be able to separate us from the love of God, which is in christ Iesus our Lord. ccx n2, ccx n2, av vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1 po12 n1. (3) text (DIV1) 37 Page 22
285 Secondly, from the nature of true feare, which is a gift of grace from God. 1. a grace of a saving nature, Secondly, from the nature of true Fear, which is a gift of grace from God. 1. a grace of a Saving nature, ord, p-acp dt n1 pp-f j n1, r-crq vbz dt n1 pp-f n1 p-acp np1. crd dt n1 pp-f dt j-vvg n1, (3) text (DIV1) 38 Page 22
286 and 2. of free gift of grace. and 2. of free gift of grace. cc crd pp-f j n1 pp-f n1. (3) text (DIV1) 38 Page 22
287 Therefore it is here added to Gods Covenant, that as Gods Covenant is, that Hee will never turne away from us to doe us good: Therefore it is Here added to God's Covenant, that as God's Covenant is, that He will never turn away from us to do us good: av pn31 vbz av vvn p-acp npg1 n1, cst c-acp npg1 n1 vbz, cst pns31 vmb av-x vvi av p-acp pno12 pc-acp vdi pno12 j: (3) text (DIV1) 38 Page 22
288 So hee puts his feare into our hearts, that wee shall never depart from Him. Thus God is tyed to us, and wee to him by sure bonds. So he puts his Fear into our hearts, that we shall never depart from Him. Thus God is tied to us, and we to him by sure bonds. av pns31 vvz po31 vvb p-acp po12 n2, cst pns12 vmb av-x vvi p-acp pno31. av np1 vbz vvn p-acp pno12, cc pns12 p-acp pno31 p-acp j n2. (3) text (DIV1) 38 Page 22
289 And where God gives this feare, he never takes it away. For the gifts and calling of God are without repentance. And where God gives this Fear, he never Takes it away. For the Gifts and calling of God Are without Repentance. cc c-crq np1 vvz d n1, pns31 av-x vvz pn31 av. p-acp dt n2 cc n-vvg pp-f np1 vbr p-acp n1. (3) text (DIV1) 38 Page 22
290 And God gives it to that end, that wee shall never depart from him. Thirdly from regeneration: And God gives it to that end, that we shall never depart from him. Thirdly from regeneration: cc np1 vvz pn31 p-acp d n1, cst pns12 vmb av-x vvi p-acp pno31. ord p-acp n1: (3) text (DIV1) 38 Page 22
291 Hee that hath this feare hath the new birth, hee is borne of God; He that hath this Fear hath the new birth, he is born of God; pns31 cst vhz d n1 vhz dt j n1, pns31 vbz vvn pp-f np1; (3) text (DIV1) 39 Page 22
292 and being borne of God, sinneth not, that is, not to death, and the reason is there rendered, because the seed of God remaineth in him, and hee cannot sinne, and being born of God, Sinneth not, that is, not to death, and the reason is there rendered, Because the seed of God remains in him, and he cannot sin, cc vbg vvn pp-f np1, vvz xx, cst vbz, xx p-acp n1, cc dt n1 vbz a-acp vvn, p-acp dt n1 pp-f np1 vvz p-acp pno31, cc pns31 vmbx vvi, (3) text (DIV1) 39 Page 22
293 because hee is borne of God. The reason is most forcible. Because he is born of God. The reason is most forcible. c-acp pns31 vbz vvn pp-f np1. dt n1 vbz av-ds j. (3) text (DIV1) 39 Page 22
294 And Arminius is so puzled with it, as hee cannot tell what to say to it, confessing it is the strongest place that is brought for perseverance. And Arminius is so puzzled with it, as he cannot tell what to say to it, confessing it is the Strongest place that is brought for perseverance. cc np1 vbz av vvn p-acp pn31, c-acp pns31 vmbx vvi r-crq pc-acp vvi p-acp pn31, vvg pn31 vbz dt js n1 cst vbz vvn p-acp n1. (3) text (DIV1) 39 Page 22
295 Yet that hee may not say nothing, though to no purpose, hee saith, The seed of God remaineth so long as it doth remaine. A poore and pitifull shift. Yet that he may not say nothing, though to no purpose, he Says, The seed of God remains so long as it does remain. A poor and pitiful shift. av cst pns31 vmb xx vvi pix, cs p-acp dx n1, pns31 vvz, dt n1 pp-f np1 vvz av av-j c-acp pn31 vdz vvi. dt j cc j n1. (3) text (DIV1) 39 Page 22
296 So hee may clude all Scripture. So he may clude all Scripture. av pns31 vmb vvi d n1. (3) text (DIV1) 39 Page 22
297 So hee may say, Gods Covenant not to turne away from his people to doe them good, is everlasting so long as it is everlasting. So he may say, God's Covenant not to turn away from his people to do them good, is everlasting so long as it is everlasting. av pns31 vmb vvi, ng1 n1 xx pc-acp vvi av p-acp po31 n1 pc-acp vdi pno32 j, vbz j av av-j c-acp pn31 vbz j. (3) text (DIV1) 39 Page 22
298 Were not this ridiculous? So Christ saith, This is the Fathers will, that of all, which he hath given me, I should loose nothing. Were not this ridiculous? So christ Says, This is the Father's will, that of all, which he hath given me, I should lose nothing. vbdr xx d j? av np1 vvz, d vbz dt ng1 n1, cst pp-f d, r-crq pns31 vhz vvn pno11, pns11 vmd vvi pix. (3) text (DIV1) 39 Page 22
299 Now were it not absurd to say, It is the fathers will, so long as it is his will? Even so it is heere, the constant and perpetuall remaining of the Seede of God in us, whereby we are begotten and borne of God, is rendered by the holy Ghost, Now were it not absurd to say, It is the Father's will, so long as it is his will? Even so it is Here, the constant and perpetual remaining of the Seed of God in us, whereby we Are begotten and born of God, is rendered by the holy Ghost, av vbdr pn31 xx j pc-acp vvi, pn31 vbz dt ng1 n1, av av-j c-acp pn31 vbz po31 n1? av av pn31 vbz av, dt j cc j vvg pp-f dt n1 pp-f np1 p-acp pno12, c-crq pns12 vbr vvn cc vvn pp-f np1, vbz vvn p-acp dt j n1, (3) text (DIV1) 39 Page 23
300 as a grond and reason, why such cannot sinne unto death, or fall away from grace, either totally or finally; as a ground and reason, why such cannot sin unto death, or fallen away from grace, either totally or finally; c-acp dt n1 cc n1, c-crq d vmbx vvi p-acp n1, cc vvi av p-acp n1, av-d av-j cc av-j; (3) text (DIV1) 39 Page 23
301 and Arminius would make it non-sence, saying, So long as the Seed of God remaineth in him that is borne of God. and Arminius would make it nonsense, saying, So long as the Seed of God remains in him that is born of God. cc np1 vmd vvi pn31 n1, vvg, av av-j c-acp dt n1 pp-f np1 vvz p-acp pno31 cst vbz vvn pp-f np1. (3) text (DIV1) 39 Page 23
302 For hee saith, This Seed may bee lost. If it may be lost, then God hath lost His credit: For he Says, This Seed may be lost. If it may be lost, then God hath lost His credit: c-acp pns31 vvz, d n1 vmb vbi vvn. cs pn31 vmb vbi vvn, cs np1 vhz vvn po31 n1: (3) text (DIV1) 39 Page 23
303 Who saith, Hee that is borne of God cannot commit sinne, for the Seed of God remaineth in him. Who Says, He that is born of God cannot commit sin, for the Seed of God remains in him. r-crq vvz, pns31 cst vbz vvn pp-f np1 vmbx vvi n1, p-acp dt n1 pp-f np1 vvz p-acp pno31. (3) text (DIV1) 39 Page 23
304 But if the Seed of God remaine not, then hee that is borne of God, may commit sinne, But if the Seed of God remain not, then he that is born of God, may commit sin, cc-acp cs dt n1 pp-f np1 vvb xx, cs pns31 cst vbz vvn pp-f np1, vmb vvi n1, (3) text (DIV1) 39 Page 23
305 and so perish for ever, which is contrary to Gods Trueth. And let God be true, and every man a lyar. and so perish for ever, which is contrary to God's Truth. And let God be true, and every man a liar. cc av vvb p-acp av, r-crq vbz j-jn p-acp npg1 n1. cc vvb np1 vbi j, cc d n1 dt n1. (3) text (DIV1) 39 Page 23
306 Yea, this is backed also with another reason: Neither can he sinne, because hee is borne of God. Yea, this is backed also with Another reason: Neither can he sin, Because he is born of God. uh, d vbz vvn av p-acp j-jn n1: av-d vmb pns31 n1, c-acp pns31 vbz vvn pp-f np1. (3) text (DIV1) 39 Page 23
307 Hee that is once borne of God, cannot sinne, that is unto death: For God cannot die, of whom hee is borne againe. He that is once born of God, cannot sin, that is unto death: For God cannot die, of whom he is born again. pns31 cst vbz a-acp vvn pp-f np1, vmbx vvi, cst vbz p-acp n1: c-acp np1 vmbx vvi, pp-f ro-crq pns31 vbz vvn av. (3) text (DIV1) 39 Page 23
308 All the Arminians in the world, with their father Arminius, are here either at a nonplus, All the Arminians in the world, with their father Arminius, Are Here either At a nonplus, av-d dt njp2 p-acp dt n1, p-acp po32 n1 np1, vbr av av-d p-acp dt n1, (3) text (DIV1) 39 Page 23
309 or of necessitie they must speake non-sence. or of necessity they must speak nonsense. cc pp-f n1 pns32 vmb vvi n1. (3) text (DIV1) 39 Page 23
310 Hereunto might be added many other reasons of the Saints perseverance in the grace of feare; Hereunto might be added many other Reasons of the Saints perseverance in the grace of Fear; av vmd vbi vvn d j-jn n2 pp-f dt ng1 n1 p-acp dt n1 pp-f n1; (3) text (DIV1) 40 Page 23
311 as because it is the godly mans treasure, Esa. 33. 6. The feare of the Lord is his treasure. as Because it is the godly men treasure, Isaiah 33. 6. The Fear of the Lord is his treasure. c-acp c-acp pn31 vbz dt j ng1 n1, np1 crd crd dt n1 pp-f dt n1 vbz po31 n1. (3) text (DIV1) 40 Page 23
312 Now there is nothing, which a man keepes more carefully and safely, then his treasure. Now there is nothing, which a man keeps more carefully and safely, then his treasure. av pc-acp vbz pix, r-crq dt n1 vvz av-dc av-j cc av-j, cs po31 n1. (3) text (DIV1) 40 Page 23
313 And to be sure, Gods child layes up his treasure in heaven, unaccessible to the rust, or moth, or thiefe: because this feare is combined inseparably with other graces, And to be sure, God's child lays up his treasure in heaven, unaccessible to the rust, or moth, or thief: Because this Fear is combined inseparably with other graces, cc pc-acp vbi j, npg1 n1 vvz a-acp po31 n1 p-acp n1, j p-acp dt vvb, cc n1, cc n1: c-acp d n1 vbz vvn av-j p-acp j-jn n2, (3) text (DIV1) 40 Page 23
314 as faith, hope, charity, which never faile: as faith, hope, charity, which never fail: c-acp n1, n1, n1, r-crq av-x vvb: (3) text (DIV1) 40 Page 23
315 for faith is the foundation of things hoped for, Heb. 11. 1. and Hope, as an anchor of the soule, both sure and stedfast, entereth within the vaile, Heb. 6. 9. and hope also maketh not ashamed, for faith is the Foundation of things hoped for, Hebrew 11. 1. and Hope, as an anchor of the soul, both sure and steadfast, entereth within the veil, Hebrew 6. 9. and hope also makes not ashamed, p-acp n1 vbz dt n1 pp-f n2 vvn p-acp, np1 crd crd cc n1, p-acp dt n1 pp-f dt n1, d j cc j, vvz p-acp dt n1, np1 crd crd cc vvb av vvz xx j, (3) text (DIV1) 40 Page 24
316 because the love of God is shed abroad in our hearts by the Holy Ghost, which is giuen unto us. Because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us. c-acp dt n1 pp-f np1 vbz vvn av p-acp po12 n2 p-acp dt j n1, r-crq vbz vvn p-acp pno12. (3) text (DIV1) 40 Page 24
317 So as the holy Ghost also is that power of God, whereby through faith we are kept unto Salvation. So as the holy Ghost also is that power of God, whereby through faith we Are kept unto Salvation. av p-acp dt j n1 av vbz cst n1 pp-f np1, c-crq p-acp n1 pns12 vbr vvn p-acp n1. (3) text (DIV1) 40 Page 24
318 1. Pet. 1. 5. And whereby wee are sealed, even with the holy Spirit of promise, which is the earnest of our inheritance unto the redemption of the purchased possession, 1. Pet. 1. 5. And whereby we Are sealed, even with the holy Spirit of promise, which is the earnest of our inheritance unto the redemption of the purchased possession, crd np1 crd crd cc c-crq pns12 vbr vvn, av p-acp dt j n1 pp-f n1, r-crq vbz dt n1 pp-f po12 n1 p-acp dt n1 pp-f dt j-vvn n1, (3) text (DIV1) 40 Page 24
319 unto the praise of his glory. But this suffice for the proofe and Illustration of the point. unto the praise of his glory. But this suffice for the proof and Illustration of the point. p-acp dt n1 pp-f po31 n1. p-acp d vvb p-acp dt n1 cc n1 pp-f dt n1. (3) text (DIV1) 40 Page 24
320 Vse 1. For terror of all the enemies of grace, Whither Papists, Pelagians, or Arminians, who hold and teach the Apostacy of the Saints, that they may fall away from grace totally and finally: Use 1. For terror of all the enemies of grace, Whither Papists, Pelagians, or Arminians, who hold and teach the Apostasy of the Saints, that they may fallen away from grace totally and finally: vvb crd p-acp n1 pp-f d dt n2 pp-f n1, q-crq njp2, njp2, cc njp2, r-crq vvb cc vvi dt n1 pp-f dt n2, cst pns32 vmb vvi av p-acp n1 av-j cc av-j: (3) text (DIV1) 42 Page 24
321 Surely these men are none of Gods Children, they have none of this filiall feare of adherencie, they never had this feare put into their hearts, that they shall not depart away from God. Surely these men Are none of God's Children, they have none of this filial Fear of adherency, they never had this Fear put into their hearts, that they shall not depart away from God. av-j d n2 vbr pix pp-f npg1 n2, pns32 vhb pix pp-f d j n1 pp-f n1, pns32 av-x vhd d n1 vvn p-acp po32 n2, cst pns32 vmb xx vvi av p-acp np1. (3) text (DIV1) 42 Page 24
322 And forasmuch as many in these dayes are fallen away from this doctrine of Christ, And forasmuch as many in these days Are fallen away from this Doctrine of christ, cc av c-acp d p-acp d n2 vbr vvn av p-acp d n1 pp-f np1, (3) text (DIV1) 42 Page 24
323 so cleerely laid downe in the Scriptures, so as they oppugne it with might and maine, and with an inveterate hatred: so clearly laid down in the Scriptures, so as they oppugn it with might and main, and with an inveterate hatred: av av-j vvn a-acp p-acp dt n2, av c-acp pns32 vvi pn31 p-acp n1 cc n1, cc p-acp dt j n1: (3) text (DIV1) 42 Page 24
324 certaine it is, that they are gon out from us, because they were not of us; certain it is, that they Are gone out from us, Because they were not of us; j pn31 vbz, cst pns32 vbr vvn av p-acp pno12, c-acp pns32 vbdr xx pp-f pno12; (3) text (DIV1) 42 Page 24
325 for had they beene of us, they would no doubt have continued with us: for had they been of us, they would no doubt have continued with us: c-acp vhd pns32 vbn pp-f pno12, pns32 vmd av-dx n1 vhb vvn p-acp pno12: (3) text (DIV1) 42 Page 24
326 but they went out, that they might be made manifest, that they were not all of us. but they went out, that they might be made manifest, that they were not all of us. cc-acp pns32 vvd av, cst pns32 vmd vbi vvn j, cst pns32 vbdr xx d pp-f pno12. (3) text (DIV1) 42 Page 24
327 And by the way, wee must not meddle with, shew no countenance to, make no friendship, have no familiarity with such Apostates, such changers of the Doctrine of Christ. And by the Way, we must not meddle with, show no countenance to, make no friendship, have no familiarity with such Apostates, such changer's of the Doctrine of christ. cc p-acp dt n1, pns12 vmb xx vvi p-acp, vvb dx n1 p-acp, vvb dx n1, vhb dx n1 p-acp d n2, d ng1 pp-f dt n1 pp-f np1. (3) text (DIV1) 42 Page 24
328 For if there come any unto you, and bring you not this Doctrine, receive him not into your house, neither bid him God speed: For if there come any unto you, and bring you not this Doctrine, receive him not into your house, neither bid him God speed: p-acp cs pc-acp vvi d p-acp pn22, cc vvb pn22 xx d n1, vvb pno31 xx p-acp po22 n1, av-dx vvb pno31 np1 n1: (3) text (DIV1) 42 Page 24
329 for hee that biddeth him God speed, is partaker of his evill deeds. Secondly, Let this bee for admonition to us all in these dayes of Apostacy; for he that bids him God speed, is partaker of his evil Deeds. Secondly, Let this be for admonition to us all in these days of Apostasy; c-acp pns31 cst vvz pno31 np1 n1, vbz n1 pp-f po31 j-jn n2. ord, vvb d vbi p-acp n1 p-acp pno12 d p-acp d n2 pp-f n1; (3) text (DIV1) 42 Page 24
330 by a godly and filiall feare to sticke close unto God, and his Doctrine, and worship in purity; by a godly and filial Fear to stick close unto God, and his Doctrine, and worship in purity; p-acp dt j cc j n1 pc-acp vvi av-j p-acp np1, cc po31 n1, cc n1 p-acp n1; (3) text (DIV1) 43 Page 25
331 that nothing may be able to separate us from Christ. You see, or heare at the least of old heaving and shooving to erect Altar-worship, that nothing may be able to separate us from christ. You see, or hear At the least of old heaving and shooving to erect Altar-worship, cst pix vmb vbi j pc-acp vvi pno12 p-acp np1. pn22 vvb, cc vvi p-acp dt ds pp-f j n-vvg cc vvg pc-acp vvi n1, (3) text (DIV1) 43 Page 25
332 and Iesu-worship, and other inventions of men, and all (as it is too plaine) to set up Popery againe: and Jesus-worship, and other Inventions of men, and all (as it is too plain) to Set up Popery again: cc n1, cc j-jn n2 pp-f n2, cc d (c-acp pn31 vbz av j) pc-acp vvi a-acp n1 av: (3) text (DIV1) 43 Page 25
333 and for not yeelding to these things, Ministers are Excommunicated, suspended, yea threatned with Pistolling, and with blood-shedding, and hanging as Rebells. and for not yielding to these things, Ministers Are Excommunicated, suspended, yea threatened with Pistolling, and with bloodshedding, and hanging as Rebels. cc c-acp xx vvg p-acp d n2, n2 vbr vvn, vvn, uh vvd p-acp vvg, cc p-acp n1, cc vvg p-acp n2. (3) text (DIV1) 43 Page 25
334 And so hot is the persecution against Gods faithfull Ministers and people in those Counties of Norfolke and Suffolke, as now to stick close to Christ, is an eminent character of a true Sonne and servant of God, And so hight is the persecution against God's faithful Ministers and people in those Counties of Norfolk and Suffolk, as now to stick close to christ, is an eminent character of a true Son and servant of God, cc av j vbz dt n1 p-acp npg1 j n2 cc n1 p-acp d n2 pp-f np1 cc np1, c-acp av pc-acp vvi av-j p-acp np1, vbz dt j n1 pp-f dt j n1 cc n1 pp-f np1, (3) text (DIV1) 43 Page 25
335 as to whom it is said heere, My sonne, feare THOV the Lord: as to whom it is said Here, My son, Fear THOU the Lord: c-acp p-acp ro-crq pn31 vbz vvn av, po11 n1, vvb pns21 dt n1: (3) text (DIV1) 43 Page 25
336 though thou seest many other give out, and flinch for feare of men, Yet Feare thou the Lord, my Son. Which leades us to another point, which is this. though thou See many other give out, and flinch for Fear of men, Yet fear thou the Lord, my Son. Which leads us to Another point, which is this. c-acp pns21 vv2 d n-jn vvb av, cc vvb p-acp n1 pp-f n2, av vvb pns21 dt n1, po11 n1 r-crq vvz pno12 pc-acp j-jn n1, r-crq vbz d. (3) text (DIV1) 43 Page 25
337 Point 4. A man that truely feares the Lord, is a man of a thousand, is an eminent person, a goodly object, Point 4. A man that truly fears the Lord, is a man of a thousand, is an eminent person, a goodly Object, n1 crd dt n1 cst av-j vvz dt n1, vbz dt n1 pp-f dt crd, vbz dt j n1, dt j n1, (3) text (DIV1) 44 Page 25
338 or Spectacle to be looked upon. Feare THOV the Lord, is a property peculiar to him. or Spectacle to be looked upon. fear THOU the Lord, is a property peculiar to him. cc n1 pc-acp vbi vvn p-acp. vvb pns21 dt n1, vbz dt n1 j p-acp pno31. (3) text (DIV1) 44 Page 25
339 So Psal. 25. 12. What man is HEE that feareth the Lord? Find me such a man: give wee such a man. So Psalm 25. 12. What man is HE that fears the Lord? Find me such a man: give we such a man. np1 np1 crd crd q-crq n1 vbz pns31 cst vvz dt n1? vvb pno11 d dt n1: vvb pns12 d dt n1. (3) text (DIV1) 44 Page 25
340 Why what of him? Hee is in speciall favour with God. Him shall he teach in the way which hee shall choose. Why what of him? He is in special favour with God. Him shall he teach in the Way which he shall choose. q-crq q-crq pp-f pno31? pns31 vbz p-acp j n1 p-acp np1. pno31 vmb pns31 vvi p-acp dt n1 r-crq pns31 vmb vvi. (3) text (DIV1) 44 Page 25
341 Yea, God will acquaint him with his Secrets, as accounting him his most intimate friend. For v. 14. The Secret of the Lord is with them that feare him. Yea, God will acquaint him with his Secrets, as accounting him his most intimate friend. For v. 14. The Secret of the Lord is with them that Fear him. uh, np1 vmb vvi pno31 p-acp po31 n2-jn, p-acp vvg pno31 po31 av-ds j n1. p-acp n1 crd dt n-jn pp-f dt n1 vbz p-acp pno32 cst vvb pno31. (3) text (DIV1) 44 Page 25
342 And these are so rare (like to rich and rare jewells) that Solomon himselfe could find but one man of a thousand. And these Are so rare (like to rich and rare Jewels) that Solomon himself could find but one man of a thousand. cc d vbr av j (av-j p-acp j cc j n2) cst np1 px31 vmd vvi p-acp crd n1 pp-f dt crd. (3) text (DIV1) 44 Page 25
343 But especially doth the eminency of that man, that truely feares God, appeare, when other feares stand in opposition against it, But especially does the eminency of that man, that truly fears God, appear, when other fears stand in opposition against it, p-acp av-j vdz dt n1 pp-f cst n1, cst av-j vvz np1, vvb, c-crq j-jn n2 vvb p-acp n1 p-acp pn31, (3) text (DIV1) 44 Page 26
344 as feare of cruell men, losse of liberty, livelyhood, and the like. as Fear of cruel men, loss of liberty, livelihood, and the like. c-acp n1 pp-f j n2, n1 pp-f n1, n1, cc dt j. (3) text (DIV1) 44 Page 26
345 As Moses his rod was not so famous, for being (though miraculously) turned into a Serpent (for even the Magitians of Egypt by their inchantments could (in show) turne their rods also into Serpents) but herein it was admirable in the eyes of all the Beholders, that thus being a Serpent, it devoured all the Magitians Serpents. As Moses his rod was not so famous, for being (though miraculously) turned into a Serpent (for even the Magicians of Egypt by their enchantments could (in show) turn their rods also into Serpents) but herein it was admirable in the eyes of all the Beholders, that thus being a Serpent, it devoured all the Magicians Serpents. p-acp np1 po31 n1 vbds xx av j, c-acp vbg (c-acp av-j) vvd p-acp dt n1 (c-acp av dt n2 pp-f np1 p-acp po32 n2 vmd (p-acp n1) vvb po32 n2 av p-acp n2) cc-acp av pn31 vbds j p-acp dt n2 pp-f d dt n2, cst av vbg dt n1, pn31 vvd d dt ng1 n2. (3) text (DIV1) 44 Page 26
346 And such is true feare, in Gods Child, when it stands in emulation, or opposition with other feares though they seeme never so terrible, And such is true Fear, in God's Child, when it Stands in emulation, or opposition with other fears though they seem never so terrible, cc d vbz j n1, p-acp ng1 n1, c-crq pn31 vvz p-acp n1, cc n1 p-acp j-jn n2 cs pns32 vvb av av j, (3) text (DIV1) 44 Page 26
347 as the Magitians Serpents, yet it overcomes and devoures them all. as the Magicians Serpents, yet it overcomes and devours them all. c-acp dt ng1 n2, av pn31 vvz cc vvz pno32 d. (3) text (DIV1) 44 Page 26
348 Such was Daniels feare, devouring the terror of the hungry Lyons, which could not devoure him: Such was Daniel's Fear, devouring the terror of the hungry Lyons, which could not devour him: d vbds np1 n1, vvg dt n1 pp-f dt j n2, r-crq vmd xx vvi pno31: (3) text (DIV1) 44 Page 26
349 such the feare of those 3. Children, who feared neither the Kings bigge and furious threats, such the Fear of those 3. Children, who feared neither the Kings big and furious Treats, d dt n1 pp-f d crd n2, r-crq vvd d dt n2 j cc j n2, (3) text (DIV1) 44 Page 26
350 nor his seven fold heated fiery fornace. nor his seven fold heated fiery furnace. ccx po31 crd n1 vvn j n1. (3) text (DIV1) 44 Page 26
351 Such was Nehemiahs, who being threatened, & mooved to fly, answered, should such a man as I fly? So as indeed the true feare of God, is true fortitude and magnanimity. Such was Nehemiah's, who being threatened, & moved to fly, answered, should such a man as I fly? So as indeed the true Fear of God, is true fortitude and magnanimity. d vbds njp2, r-crq vbg vvn, cc vvd pc-acp vvi, vvd, vmd d dt n1 c-acp pns11 vvb? av a-acp av dt j n1 pp-f np1, vbz j n1 cc n1. (3) text (DIV1) 44 Page 26
352 For this, who will not admire Elias, when hee retorted K. Ahabs words upon him, I have not troubled Israel, For this, who will not admire Elias, when he retorted K. Ahabs words upon him, I have not troubled Israel, p-acp d, r-crq vmb xx vvi np1, c-crq pns31 vvn n1 npg1 n2 p-acp pno31, pns11 vhb xx vvn np1, (3) text (DIV1) 44 Page 26
353 but thou and thy Fathers house & c? And Elisha, who being brought before the King of Israell, said to him, Were it not, that I regard the presence of Iehoshaphat the King of Iuda, I would not looke toward thee, but thou and thy Father's house & c? And Elisha, who being brought before the King of Israel, said to him, Were it not, that I regard the presence of Jehoshaphat the King of Iuda, I would not look towards thee, cc-acp pns21 cc po21 ng1 n1 cc sy? cc np1, r-crq vbg vvn p-acp dt n1 pp-f np1, vvd p-acp pno31, vbdr pn31 xx, cst pns11 vvb dt n1 pp-f np1 dt n1 pp-f np1, pns11 vmd xx vvi p-acp pno21, (3) text (DIV1) 44 Page 26
354 nor see thee? Such a spirit of holy feare was in the Martyrs, and Confessors. nor see thee? Such a Spirit of holy Fear was in the Martyrs, and Confessors. ccx vvi pno21? d dt n1 pp-f j n1 vbds p-acp dt n2, cc n2. (3) text (DIV1) 44 Page 26
355 Maris Bishop of Chalcedon being blind, and cōming before the Emperour Iulian the Apostata, called him Atheist, Apostata, Maris Bishop of Chalcedon being blind, and coming before the Emperor Iulian the Apostata, called him Atheist, Apostata, np1 n1 pp-f np1 vbg j, cc vvg p-acp dt n1 np1 dt fw-la, vvd pno31 n1, fw-la, (3) text (DIV1) 44 Page 26
356 and a desertor of the faith. and a Deserter of the faith. cc dt n1 pp-f dt n1. (3) text (DIV1) 44 Page 26
357 And when Iulian objected to him his blindnesse, and asked him upbraidingly, If his God, the Galilean (meaning Christ) could not cure his blindnesse, he replied, But I thanke my God, that I am blind, that I may not behold such a wretched and Impious Apostata, as thou art. And when Iulian objected to him his blindness, and asked him upbraidingly, If his God, the Galilean (meaning christ) could not cure his blindness, he replied, But I thank my God, that I am blind, that I may not behold such a wretched and Impious Apostata, as thou art. cc c-crq np1 vvd p-acp pno31 po31 n1, cc vvd pno31 av-vvg, cs po31 n1, dt j (vvg np1) vmd xx vvi po31 n1, pns31 vvd, p-acp pns11 vvb po11 np1, cst pns11 vbm j, cst pns11 vmb xx vvi d dt j cc j fw-la, c-acp pns21 vb2r. (3) text (DIV1) 44 Page 27
358 It were endlesse to recite, examples in this kind, except to convince the cowardise of our times. It were endless to recite, Examples in this kind, except to convince the cowardice of our times. pn31 vbdr j pc-acp vvi, n2 p-acp d n1, c-acp pc-acp vvi dt n1 pp-f po12 n2. (3) text (DIV1) 44 Page 27
359 But yet this Parrhesia, this liberty, and freedome of speech in such cases, is not without the feare of God, But yet this Parrhesia, this liberty, and freedom of speech in such cases, is not without the Fear of God, p-acp av d n1, d n1, cc n1 pp-f n1 p-acp d n2, vbz xx p-acp dt n1 pp-f np1, (3) text (DIV1) 45 Page 27
360 but is a branch and fruit, that springeth of it. And this feare showeth it selfe in sundry manners, according either to the present occasion, but is a branch and fruit, that springs of it. And this Fear Showeth it self in sundry manners, according either to the present occasion, cc-acp vbz dt n1 cc n1, cst vvz pp-f pn31. cc d n1 vvz pn31 n1 p-acp j n2, vvg d p-acp dt j n1, (3) text (DIV1) 45 Page 27
361 or the naturall disposition of a child of God, being seasoned and sanctified and guided by Gods Spirit. or the natural disposition of a child of God, being seasoned and sanctified and guided by God's Spirit. cc dt j n1 pp-f dt n1 pp-f np1, vbg vvn cc vvn cc vvn p-acp npg1 n1. (3) text (DIV1) 45 Page 27
362 Sometimes it showes it selfe in meeknesse and mildnesse, sometimes in a greater measure of zeale, Sometime it shows it self in meekness and mildness, sometime in a greater measure of zeal, av pn31 vvz pn31 n1 p-acp n1 cc n1, av p-acp dt jc n1 pp-f n1, (3) text (DIV1) 45 Page 27
363 and roughnesse, and yet all from the selfesame spirit of godly feare. Of this latter kind are those former examples. and roughness, and yet all from the selfsame Spirit of godly Fear. Of this latter kind Are those former Examples. cc n1, cc av d p-acp dt d n1 pp-f j n1. pp-f d d n1 vbr d j n2. (3) text (DIV1) 45 Page 27
364 Of the former, that of a poore English Bishop: Of the former, that of a poor English Bishop: pp-f dt j, cst pp-f dt j jp n1: (3) text (DIV1) 45 Page 27
365 whom when Theodor the Grecian, Archbishop of Canterbury, without any just cause deprived of his Bishopricke, saying, Although wee can charge you with nothing, whom when Theodorus the Grecian, Archbishop of Canterbury, without any just cause deprived of his Bishopric, saying, Although we can charge you with nothing, r-crq c-crq np1 dt jp, n1 pp-f np1, p-acp d j n1 vvn pp-f po31 n1, vvg, cs pns12 vmb vvi pn22 p-acp pix, (3) text (DIV1) 45 Page 27
366 yet that wee will, we will. Sic volo, sic jubeo: the poore Bishop humbly replyed: Paul appealed from the Iewes to Caesar, and I from you, to Christ. yet that we will, we will. Sic volo, sic jubeo: the poor Bishop humbly replied: Paul appealed from the Iewes to Caesar, and I from you, to christ. av cst pns12 vmb, pns12 vmb. fw-la fw-la, fw-la fw-la: dt j n1 av-j vvd: np1 vvd p-acp dt np2 p-acp np1, cc pns11 p-acp pn22, p-acp np1. (3) text (DIV1) 45 Page 27
367 And how many godly Ministers in these our dayes (being most unjustly and illegally, And how many godly Ministers in these our days (being most unjustly and illegally, cc c-crq d j n2 p-acp d po12 n2 (vbg av-ds av-j cc av-j, (3) text (DIV1) 45 Page 27
368 yea and in canonically also, and that in a most barbarous and furious insolent manner suspended, excommunicated, outed of their livings, yea and in canonically also, and that in a most barbarous and furious insolent manner suspended, excommunicated, outed of their livings, uh cc p-acp av-j av, cc cst p-acp dt av-ds j cc j j n1 vvn, vvn, vvn pp-f po32 n2-vvg, (3) text (DIV1) 45 Page 27
369 and so deprived of all livelyhood and meanes to maintaine themselves, their wives and children, and withall rayled upon, and reviled, and most outragiously used, as if they were dogs, and so deprived of all livelihood and means to maintain themselves, their wives and children, and withal railed upon, and reviled, and most outrageously used, as if they were Dogs, cc av vvn pp-f d n1 cc n2 pc-acp vvi px32, po32 n2 cc n2, cc av vvd p-acp, cc vvd, cc av-ds av-j vvn, c-acp cs pns32 vbdr n2, (3) text (DIV1) 45 Page 27
370 and not men) have cause and occasion so to answer those that thus use them, Paul appealed from the Iewes to Caesar, and not men) have cause and occasion so to answer those that thus use them, Paul appealed from the Iewes to Caesar, cc xx n2) vhb n1 cc n1 av pc-acp vvi d cst av vvb pno32, np1 vvd p-acp dt np2 p-acp np1, (3) text (DIV1) 45 Page 27
371 and we from you to Christ. and we from you to christ. cc pns12 p-acp pn22 p-acp np1. (3) text (DIV1) 45 Page 27
372 But what care these miscreants for Christ, who thus persecute him in his members and Ministers? Yet this is a comfort to all such Ministers, as stand for Christ; But what care these miscreants for christ, who thus persecute him in his members and Ministers? Yet this is a Comfort to all such Ministers, as stand for christ; cc-acp q-crq n1 d n2 p-acp np1, r-crq av vvi pno31 p-acp po31 n2 cc n2? av d vbz dt n1 p-acp d d n2, c-acp vvb p-acp np1; (3) text (DIV1) 45 Page 28
373 that as they appeale, and commit their cause to him whose cause it is, so hee will certainly vindicate both his righteous cause, that as they appeal, and commit their cause to him whose cause it is, so he will Certainly vindicate both his righteous cause, cst c-acp pns32 vvb, cc vvi po32 n1 p-acp pno31 rg-crq n1 pn31 vbz, av pns31 vmb av-j vvi d po31 j n1, (3) text (DIV1) 45 Page 28
374 & his faithfull servants in due time. & his faithful Servants in due time. cc po31 j n2 p-acp j-jn n1. (3) text (DIV1) 45 Page 28
375 When Stephen was stoned, he saw Christ standing at the right hand of God, as ready to revenge his cause, which not long after he did, upon all the obstinate and rebellious Iewes in Ierusalem. When Stephen was stoned, he saw christ standing At the right hand of God, as ready to revenge his cause, which not long After he did, upon all the obstinate and rebellious Iewes in Ierusalem. c-crq np1 vbds vvn, pns31 vvd np1 vvg p-acp dt j-jn n1 pp-f np1, c-acp j pc-acp vvi po31 n1, r-crq xx av-j c-acp pns31 vdd, p-acp d dt j cc j np2 p-acp np1. (3) text (DIV1) 45 Page 28
376 Vse 1. Now for use of this point: Use 1. Now for use of this point: vvb crd av p-acp n1 pp-f d n1: (3) text (DIV1) 46 Page 28
377 it first gives occasion to Christians, in these dayes of lukewarmenesse and apostacy, to make proofe of their graces, it First gives occasion to Christians, in these days of Lukewarmness and apostasy, to make proof of their graces, pn31 ord vvz n1 p-acp np1, p-acp d n2 pp-f n1 cc n1, pc-acp vvi n1 pp-f po32 n2, (3) text (DIV1) 46 Page 28
378 and especially of the feare of the Lord in them, whither it be such, as devoures and swalloweth downe all worldly feares. and especially of the Fear of the Lord in them, whither it be such, as devours and swalloweth down all worldly fears. cc av-j pp-f dt n1 pp-f dt n1 p-acp pno32, c-crq pn31 vbb d, c-acp vvz cc vvz a-acp d j n2. (3) text (DIV1) 46 Page 28
379 Secondly, sith this feare is so excellent and rare, wee should be the more earnest in getting it, Secondly, sith this Fear is so excellent and rare, we should be the more earnest in getting it, ord, c-acp d n1 vbz av j cc j, pns12 vmd vbi dt av-dc j p-acp vvg pn31, (3) text (DIV1) 47 Page 28
380 as he in the Gospell was to buy the goodly pearle. He gave all he had for it. as he in the Gospel was to buy the goodly pearl. He gave all he had for it. c-acp pns31 p-acp dt n1 vbds pc-acp vvi dt j n1. pns31 vvd d pns31 vhd p-acp pn31. (3) text (DIV1) 47 Page 28
381 And surely it was richly worth it. And surely it was richly worth it. cc av-j pn31 vbds av-j j pn31. (3) text (DIV1) 47 Page 28
382 For as Christ saith, What shall it profit a man, if he shall win the whole world, For as christ Says, What shall it profit a man, if he shall win the Whole world, p-acp c-acp np1 vvz, q-crq vmb pn31 vvi dt n1, cs pns31 vmb vvi dt j-jn n1, (3) text (DIV1) 47 Page 28
383 and loose his owne soule? Or what shall a man give in exchange for his soule? A man may by his discretion, and lose his own soul? Or what shall a man give in exchange for his soul? A man may by his discretion, cc vvi po31 d n1? cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? dt n1 vmb p-acp po31 n1, (3) text (DIV1) 47 Page 28
384 or Christian Prudence (as they call it) so carry the matter, as to secure himselfe from feare of the world; or Christian Prudence (as they call it) so carry the matter, as to secure himself from Fear of the world; cc njp n1 (c-acp pns32 vvb pn31) av vvi dt n1, c-acp pc-acp vvi px31 p-acp n1 pp-f dt n1; (3) text (DIV1) 47 Page 28
385 for he can give way, and conforme himselfe quietly to all humaine impositions, and can commaund his conscience to beare with them, notwithstanding it doe secretly whisper in his eare, that this ought not to be done, for he can give Way, and conform himself quietly to all human impositions, and can command his conscience to bear with them, notwithstanding it do secretly whisper in his ear, that this ought not to be done, c-acp pns31 vmb vvi n1, cc vvi px31 av-jn p-acp d j n2, cc vmb vvi po31 n1 pc-acp vvi p-acp pno32, c-acp pn31 vdz av-jn vvi p-acp po31 n1, cst d vmd xx pc-acp vbi vdn, (3) text (DIV1) 47 Page 28
386 as being an intollerable dishonor to Christ, a disgrace to his Ministry, a forfeiture of his Christian liberty, a Scandall to Religion, as being an intolerable dishonour to christ, a disgrace to his Ministry, a forfeiture of his Christian liberty, a Scandal to Religion, c-acp vbg dt j n1 p-acp np1, dt n1 p-acp po31 n1, dt n1 pp-f po31 njp n1, dt n1 p-acp n1, (3) text (DIV1) 47 Page 28
387 and a base betraying of the cause of Christ, and of the salvation of his owne soule. and a base betraying of the cause of christ, and of the salvation of his own soul. cc dt j n-vvg pp-f dt n1 pp-f np1, cc pp-f dt n1 pp-f po31 d n1. (3) text (DIV1) 47 Page 28
388 But yet he wants not reasons for it. But yet he Wants not Reasons for it. p-acp av pns31 vvz xx n2 p-acp pn31. (3) text (DIV1) 47 Page 29
389 Thereby he shall preserve his Ministry, and his credit too, in not being accounted refractory, hee shall thus purchase his peace, Thereby he shall preserve his Ministry, and his credit too, in not being accounted refractory, he shall thus purchase his peace, av pns31 vmb vvi po31 n1, cc po31 n1 av, p-acp xx vbg vvn j, pns31 vmb av vvi po31 n1, (3) text (DIV1) 47 Page 29
390 and retaine his meanes for him and his, without which he and they must begge, and the like. Alas poore soule! and retain his means for him and his, without which he and they must beg, and the like. Alas poor soul! cc vvi po31 n2 p-acp pno31 cc png31, p-acp r-crq pns31 cc pns32 vmb vvi, cc dt j. uh j n1! (3) text (DIV1) 47 Page 29
391 what's thy Ministry worth, when thou hast abased it, and inthralled it to be impious inventions and impositions of men? or when thou injoyest it, with the losse of its vigor, power, dignity, authority? or when thou retainest it together with thy outward liberty, livelyhood, peace, credit, with the misjudging world, what's thy Ministry worth, when thou hast abased it, and enthralled it to be impious Inventions and impositions of men? or when thou enjoyest it, with the loss of its vigor, power, dignity, Authority? or when thou retainest it together with thy outward liberty, livelihood, peace, credit, with the Misjudging world, q-crq|vbz po21 n1 j, c-crq pns21 vh2 vvd pn31, cc vvn pn31 pc-acp vbi j n2 cc n2 pp-f n2? cc c-crq pns21 vv2 pn31, p-acp dt n1 pp-f po31 n1, n1, n1, n1? cc c-crq pns21 vv2 pn31 av p-acp po21 j n1, n1, n1, n1, p-acp dt j n1, (3) text (DIV1) 47 Page 29
392 and loosest thy Christ, thy peace of conscience, thy credit with all good and wise men, yea heaven and all; and loosest thy christ, thy peace of conscience, thy credit with all good and wise men, yea heaven and all; cc vv2 po21 np1, po21 n1 pp-f n1, po21 n1 p-acp d j cc j n2, uh n1 cc d; (3) text (DIV1) 47 Page 29
393 what will all thy discretion and Christian prudence advantage thee? O let us rather learne to bee fooles for Christs cause, let us feare the Lord, what will all thy discretion and Christian prudence advantage thee? O let us rather Learn to be Fools for Christ cause, let us Fear the Lord, q-crq vmb d po21 n1 cc np1 n1 n1 pno21? sy vvb pno12 av-c vvi pc-acp vbi n2 p-acp npg1 n1, vvb pno12 vvi dt n1, (3) text (DIV1) 47 Page 29
394 and not men, not the world. and not men, not the world. cc xx n2, xx dt n1. (3) text (DIV1) 47 Page 29
395 It's Christs counsell to all his, that are his friends, saying, I say unto you my friends, Bee not affraid of them that kill the body, It's Christ counsel to all his, that Are his Friends, saying, I say unto you my Friends, be not afraid of them that kill the body, pn31|vbz npg1 n1 p-acp av-d png31, cst vbr po31 n2, vvg, pns11 vvb p-acp pn22 po11 n2, vbi xx j pp-f pno32 cst vvb dt n1, (3) text (DIV1) 47 Page 29
396 and after that can doe no more: but I will forewarne you whom yee shall feare, feare him, which after he hath killed, hath power to cast into hell; yea, I say unto you; him feare. and After that can do no more: but I will forewarn you whom ye shall Fear, Fear him, which After he hath killed, hath power to cast into hell; yea, I say unto you; him Fear. cc p-acp d vmb vdi dx dc: cc-acp pns11 vmb vvi pn22 r-crq pn22 vmb vvi, vvb pno31, r-crq c-acp pns31 vhz vvn, vhz n1 pc-acp vvi p-acp n1; uh, pns11 vvb p-acp pn22; pn31 n1. (3) text (DIV1) 47 Page 29
397 Where Christ exhorts us to this feare of God, by a threefold motive 1. that hee calls us friends. Where christ exhorts us to this Fear of God, by a threefold motive 1. that he calls us Friends. c-crq np1 vvz pno12 p-acp d n1 pp-f np1, p-acp dt j n1 crd d pns31 vvz pno12 n2. (3) text (DIV1) 47 Page 29
398 And surely such as truely feare God, are the friends of Christ, from whom no feare of men can divide them; And surely such as truly Fear God, Are the Friends of christ, from whom no Fear of men can divide them; cc av-j d c-acp av-j n1 np1, vbr dt n2 pp-f np1, p-acp ro-crq dx n1 pp-f n2 vmb vvi pno32; (3) text (DIV1) 47 Page 29
399 as we sayd before. 2. hee forewarnes us, that we may not bee unarmed with this feare of God, as we said before. 2. he forewarns us, that we may not be unarmed with this Fear of God, c-acp pns12 vvd a-acp. crd pns31 vvz pno12, cst pns12 vmb xx vbi vvn p-acp d n1 pp-f np1, (3) text (DIV1) 47 Page 29
400 least otherwise wee bee on a suddaine surprised, and overthrown, before wee be aware, when the great red Dragon with all his terror presents himselfe before the woman, ready to bring forth a masculine birth, which with the mother, he threatens to devoure. lest otherwise we be on a sudden surprised, and overthrown, before we be aware, when the great read Dragon with all his terror presents himself before the woman, ready to bring forth a masculine birth, which with the mother, he threatens to devour. cs av pns12 vbb p-acp dt j vvn, cc vvn, c-acp pns12 vbb j, c-crq dt j j-jn n1 p-acp d po31 n1 vvz px31 p-acp dt n1, j pc-acp vvi av dt j n1, r-crq p-acp dt n1, pns31 vvz pc-acp vvi. (3) text (DIV1) 47 Page 29
401 And so much the more, when the Dragon is 〈 ◊ 〉 powerfull, as with his tayle to draw the third part of the Starres of heaven, And so much the more, when the Dragon is 〈 ◊ 〉 powerful, as with his tail to draw the third part of the Stars of heaven, cc av av-d dt av-dc, c-crq dt n1 vbz 〈 sy 〉 j, c-acp p-acp po31 n1 pc-acp vvi dt ord n1 pp-f dt n2 pp-f n1, (3) text (DIV1) 47 Page 30
402 and to cast them to the earth: and to cast them to the earth: cc pc-acp vvi pno32 p-acp dt n1: (3) text (DIV1) 47 Page 30
403 that is, when the greatest part of those, who in their heavenly Orbes and Motions are as Starry lights, shining in their doctrine and life, are either by the Dragons threats, that is, when the greatest part of those, who in their heavenly Orbs and Motions Are as Starry lights, shining in their Doctrine and life, Are either by the Dragons Treats, cst vbz, c-crq dt js n1 pp-f d, r-crq p-acp po32 j n2 cc n2 vbr a-acp j n2, vvg p-acp po32 n1 cc n1, vbr av-d p-acp dt ng1 n2, (3) text (DIV1) 47 Page 30
404 or the traines and wiles of his dog-like flattering tayle, cast from their heavenly station, to the earth, or the trains and wiles of his doglike flattering tail, cast from their heavenly station, to the earth, cc dt n2 cc n2 pp-f po31 j j-vvg n1, vvn p-acp po32 j n1, p-acp dt n1, (3) text (DIV1) 47 Page 30
405 when the love or feare of earthly things swayes more with them to draw them downewards, when the love or Fear of earthly things sways more with them to draw them downwards, c-crq dt n1 cc n1 pp-f j n2 vvz av-dc p-acp pno32 pc-acp vvi pno32 av-j, (3) text (DIV1) 47 Page 30
406 then of heavenly, to fixe them on Christ. then of heavenly, to fix them on christ. av pp-f j, pc-acp vvi pno32 p-acp np1. (3) text (DIV1) 47 Page 30
407 Thirdly, Christ in the forenamed place redoubles his premonition, Yea I say unto you feare HIM: Thirdly, christ in the forenamed place redoubles his premonition, Yea I say unto you Fear HIM: ord, np1 p-acp dt j-vvn n1 vvz po31 n1, uh pns11 vvb p-acp pn22 vvb pno31: (3) text (DIV1) 47 Page 30
408 by which hee would intimate unto us of what force the feare of man is to draw us away from our station with God, by which he would intimate unto us of what force the Fear of man is to draw us away from our station with God, p-acp r-crq pns31 vmd vvi p-acp pno12 pp-f r-crq n1 dt n1 pp-f n1 vbz pc-acp vvi pno12 av p-acp po12 n1 p-acp np1, (3) text (DIV1) 47 Page 30
409 if wee bee not well rooted in the feare of God. if we be not well rooted in the Fear of God. cs pns12 vbb xx av vvn p-acp dt n1 pp-f np1. (3) text (DIV1) 47 Page 30
410 Thirdly here is an use of caution to those, that are apt to be censorious of those, to whom God hath given a greater and more extraordinary measure of Christian zeale and courage for Christ. Thirdly Here is an use of caution to those, that Are apt to be censorious of those, to whom God hath given a greater and more extraordinary measure of Christian zeal and courage for christ. ord av vbz dt n1 pp-f n1 p-acp d, cst vbr j pc-acp vbi j pp-f d, p-acp ro-crq np1 vhz vvn dt jc cc av-dc j n1 pp-f njp n1 cc n1 p-acp np1. (3) text (DIV1) 48 Page 30
411 For such a vertue, as it is more eminent, so it drawes upon it a great deale of envy, especially from those, which as they idolize their counterfeit discretion and Christian prudence (as they tearme it) and all because they love to sleep in a whole, skin, For such a virtue, as it is more eminent, so it draws upon it a great deal of envy, especially from those, which as they idolise their counterfeit discretion and Christian prudence (as they term it) and all Because they love to sleep in a Whole, skin, p-acp d dt n1, c-acp pn31 vbz av-dc j, av pn31 vvz p-acp pn31 dt j n1 pp-f n1, av-j p-acp d, r-crq c-acp pns32 vvb po32 j-jn n1 cc np1 n1 (c-acp pns32 vvi pn31) cc d c-acp pns32 vvb pc-acp vvi p-acp dt j-jn, n1, (3) text (DIV1) 48 Page 30
412 and are loth to hazard a haire of their head for Christ: and Are loath to hazard a hair of their head for christ: cc vbr j pc-acp vvi dt n1 pp-f po32 n1 p-acp np1: (3) text (DIV1) 48 Page 30
413 so on the other side they clevate and slight the noble zeale and courage of those whom they see so farre to out strip them in this heroick grace, and invincible love to Christ: so on the other side they clevate and slight the noble zeal and courage of those whom they see so Far to out strip them in this heroic grace, and invincible love to christ: av p-acp dt j-jn n1 pns32 vvb cc vvi dt j n1 cc n1 pp-f d ro-crq pns32 vvb av av-j p-acp av vvi pno32 p-acp d j n1, cc j n1 p-acp np1: (3) text (DIV1) 48 Page 30
414 yea they are ready to tearme it rashnesse and indiscretion; yea they Are ready to term it rashness and indiscretion; uh pns32 vbr j pc-acp vvi pn31 n1 cc n1; (3) text (DIV1) 48 Page 30
415 especially if the successe proove an imprisonment, or other vexation from those, who with their might bearedowne the right; especially if the success prove an imprisonment, or other vexation from those, who with their might bearedowne the right; av-j cs dt n1 vvb dt n1, cc j-jn n1 p-acp d, r-crq p-acp po32 n1 vvi dt n-jn; (3) text (DIV1) 48 Page 30
416 and then they applawde and hugge their owne prudence and discretion, when in the meane time they injoy their peace and cease at home. and then they applawde and hug their own prudence and discretion, when in the mean time they enjoy their peace and cease At home. cc cs pns32 j-vvn cc vvi po32 d n1 cc n1, c-crq p-acp dt j n1 pns32 vvb po32 n1 cc vvi p-acp n1-an. (3) text (DIV1) 48 Page 31
417 For as an evill attempt, if it hit well, is called a vertue: For as an evil attempt, if it hit well, is called a virtue: p-acp p-acp dt j-jn n1, cs pn31 vvd av, vbz vvn dt n1: (3) text (DIV1) 48 Page 31
418 so the best actions, being attended with an issue not answerable, are deemed, by unjust judges, vicious and erronious. so the best actions, being attended with an issue not answerable, Are deemed, by unjust judges, vicious and erroneous. av dt js n2, vbg vvn p-acp dt n1 xx j, vbr vvn, p-acp j n2, j cc j. (3) text (DIV1) 48 Page 31
419 Fourthly and lastly, is the true feare of God such a rare and excellent vertue, Fourthly and lastly, is the true Fear of God such a rare and excellent virtue, ord cc ord, vbz dt j n1 pp-f np1 d dt j cc j n1, (3) text (DIV1) 49 Page 31
420 and so invincible, overcōming all other feares? Then this makes for exceeding consolation to the Church of God, especially in declining times of Apostacy, and so invincible, overcoming all other fears? Then this makes for exceeding consolation to the Church of God, especially in declining times of Apostasy, cc av j, vvg d j-jn n2? cs d vvz p-acp j-vvg n1 p-acp dt n1 pp-f np1, av-j p-acp j-vvg n2 pp-f n1, (3) text (DIV1) 49 Page 31
421 and when the truth is openly persecuted and oppressed, and Idolatry and Superstition obtruded insteed thereof: and when the truth is openly persecuted and oppressed, and Idolatry and Superstition obtruded instead thereof: cc c-crq dt n1 vbz av-j vvn cc vvn, cc n1 cc n1 vvd av av: (3) text (DIV1) 49 Page 31
422 when notwithstanding wee see, many Ministers of Iesus Christ (though but few comparatively, in respect of the whole multitude) to stand stoutly to their tacklings, when notwithstanding we see, many Ministers of Iesus christ (though but few comparatively, in respect of the Whole multitude) to stand stoutly to their tacklings, c-crq a-acp pns12 vvb, d n2 pp-f np1 np1 (c-acp p-acp d av-j, p-acp n1 pp-f dt j-jn n1) pc-acp vvi av-j p-acp po32 n2-vvg, (3) text (DIV1) 49 Page 31
423 and rather then they will betray any part of Gods truth, and of a good conscience, they will part with their Ministry, liberty, livelyhood, and rather then they will betray any part of God's truth, and of a good conscience, they will part with their Ministry, liberty, livelihood, cc av-c cs pns32 vmb vvi d n1 pp-f npg1 n1, cc pp-f dt j n1, pns32 vmb vvi p-acp po32 n1, n1, n1, (3) text (DIV1) 49 Page 31
424 and life too, if need were. This is that which keepes Christs cause in life. and life too, if need were. This is that which keeps Christ cause in life. cc n1 av, cs n1 vbdr. d vbz d r-crq vvz npg1 n1 p-acp n1. (3) text (DIV1) 49 Page 31
425 This gives Gods people cause of rejoycing, that they see their Captaines to keepe their ground, This gives God's people cause of rejoicing, that they see their Captains to keep their ground, np1 vvz npg1 n1 n1 pp-f vvg, cst pns32 vvb po32 n2 pc-acp vvi po32 n1, (3) text (DIV1) 49 Page 31
426 and not to fly the field, or forsake their colours, or basely yeeld themselves to the enemy. and not to fly the field, or forsake their colours, or basely yield themselves to the enemy. cc xx pc-acp vvi dt n1, cc vvi po32 n2, cc av-j vvi px32 p-acp dt n1. (3) text (DIV1) 49 Page 31
427 Here is hope, that the cause will prevaile at length. But if all should yeeld or fly, then the field were lost without recovery. Here is hope, that the cause will prevail At length. But if all should yield or fly, then the field were lost without recovery. av vbz n1, cst dt n1 vmb vvi p-acp n1. p-acp cs d vmd vvi cc vvi, cs dt n1 vbdr vvn p-acp n1. (3) text (DIV1) 49 Page 31
428 Yet how many doe like Demosthenes, who seeing his party beginne to bee put to the worst, takes his heeles, Yet how many do like Demosthenes, who seeing his party begin to be put to the worst, Takes his heals, av c-crq d vdb av-j np1, r-crq vvg po31 n1 vvi pc-acp vbi vvn p-acp dt js, vvz po31 n2, (3) text (DIV1) 49 Page 31
429 and being asked why hee fled so fast: and being asked why he fled so fast: cc vbg vvn c-crq pns31 vvd av av-j: (3) text (DIV1) 49 Page 31
430 Oh, saith he, that I may preserve my selfe to fight another time? Then sure hee would doe great feats. O, Says he, that I may preserve my self to fight Another time? Then sure he would do great feats. uh, vvz pns31, cst pns11 vmb vvi po11 n1 pc-acp vvi j-jn n1? av av-j pns31 vmd vdi j n2. (3) text (DIV1) 49 Page 31
431 But in the meane time the enemy is master of the field, and now there is no more place of fighting. But in the mean time the enemy is master of the field, and now there is no more place of fighting. p-acp p-acp dt j n1 dt n1 vbz n1 pp-f dt n1, cc av pc-acp vbz dx dc n1 pp-f vvg. (3) text (DIV1) 49 Page 31
432 So, prudent Souldiers, and captaines among us, seeing Christs side (in mans judgement) to be distressed by the enemies prevailing power, thinke it good discretion rather to yeeld to the present extremity; So, prudent Soldiers, and Captains among us, seeing Christ side (in men judgement) to be distressed by the enemies prevailing power, think it good discretion rather to yield to the present extremity; np1, j n2, cc n2 p-acp pno12, vvg npg1 n1 (p-acp ng1 n1) pc-acp vbi vvn p-acp dt n2 vvg n1, vvb pn31 j n1 av-c pc-acp vvi p-acp dt j n1; (3) text (DIV1) 49 Page 32
433 and so to reserve themselves for better times; and so to reserve themselves for better times; cc av pc-acp vvi px32 p-acp j n2; (3) text (DIV1) 49 Page 32
434 when in the meane time the cause is by them betrayed, and themselves soled captive, that their captaine Christ will never trust to such captaines againe, when in the mean time the cause is by them betrayed, and themselves soled captive, that their captain christ will never trust to such Captains again, c-crq p-acp dt j n1 dt n1 vbz p-acp pno32 vvn, cc px32 vvn j-jn, cst po32 n1 np1 vmb av-x vvi p-acp d n2 av, (3) text (DIV1) 49 Page 32
435 as to commit the leading of his people under the false colours of their empty pretences. as to commit the leading of his people under the false colours of their empty pretences. c-acp pc-acp vvi dt n-vvg pp-f po31 n1 p-acp dt j n2 pp-f po32 j n2. (3) text (DIV1) 49 Page 32
436 Yea and the people too are willing and perswade their Ministers to yeeld in those smaller matters, Yea and the people too Are willing and persuade their Ministers to yield in those smaller matters, uh cc dt n1 av vbr j cc vvi po32 n2 pc-acp vvi p-acp d jc n2, (3) text (DIV1) 49 Page 32
437 as they conceive, rather then to forgoe their Ministry; not waighing either the dangerous consequēces of such beginnings, or the worthlessenesse of such Ministers, as they conceive, rather then to forgo their Ministry; not weighing either the dangerous consequences of such beginnings, or the worthlessenesse of such Ministers, c-acp pns32 vvb, av-c cs pc-acp vvi po32 n1; xx vvg d dt j n2 pp-f d n2, cc dt n1 pp-f d n2, (3) text (DIV1) 49 Page 32
438 as shall doe such certaine evill, that a supposed (and but supposed onely) good may come thereof. as shall do such certain evil, that a supposed (and but supposed only) good may come thereof. c-acp vmb vdi d j n-jn, cst dt j-vvn (cc p-acp j-vvn av-j) j vmb vvi av. (3) text (DIV1) 49 Page 32
439 Whose damnation is just, as the Apostle speaketh. For Rome was not build in one day. Whose damnation is just, as the Apostle speaks. For Room was not built in one day. rg-crq n1 vbz j, p-acp dt n1 vvz. p-acp n1 vbds xx vvn p-acp crd n1. (3) text (DIV1) 49 Page 32
440 And Rome being about to bee rebuilt in this land, cannot bee done all at once, And Room being about to be Rebuilt in this land, cannot be done all At once, cc vvb vbg p-acp pc-acp vbi vvn p-acp d n1, vmbx vbi vdn d p-acp a-acp, (3) text (DIV1) 49 Page 32
441 but it must bee by degrees; but it must be by Degrees; cc-acp pn31 vmb vbi p-acp n2; (3) text (DIV1) 49 Page 32
442 although the builders doe every day get ground, and their building goes on a maine, with an incredible celerity. although the Builders do every day get ground, and their building Goes on a main, with an incredible celerity. cs dt n2 vdb d n1 vvi n1, cc po32 n-vvg vvz p-acp dt n1, p-acp dt j n1. (3) text (DIV1) 49 Page 32
443 But I trust they make more hast, then good speed. But I trust they make more haste, then good speed. p-acp pns11 vvb pns32 vvb dc n1, av j n1. (3) text (DIV1) 49 Page 32
444 And me thinkes I see the issue of their building in that of the Tower of Babell: of which the Lord said, Behold the people is one, and they have all one language, And me thinks I see the issue of their building in that of the Tower of Babel: of which the Lord said, Behold the people is one, and they have all one language, cc pno11 vvz pns11 vvb dt n1 pp-f po32 n-vvg p-acp d pp-f dt n1 pp-f np1: pp-f r-crq dt n1 vvd, vvb dt n1 vbz pi, cc pns32 vhb d crd n1, (3) text (DIV1) 49 Page 32
445 and this they begin to doe, and now nothing will bee restrained from them, which they have imagined to doe. and this they begin to do, and now nothing will be restrained from them, which they have imagined to do. cc d pns32 vvb pc-acp vdi, cc av pix vmb vbi vvn p-acp pno32, r-crq pns32 vhb vvn pc-acp vdi. (3) text (DIV1) 49 Page 32
446 Even so our new Babel-builders upon a strong combination and faction against Christ and his Kingdome, have begun to build a Tower reaching to heaven in their high imagination, Even so our new Babel builders upon a strong combination and faction against christ and his Kingdom, have begun to built a Tower reaching to heaven in their high imagination, av av po12 j n2 p-acp dt j n1 cc n1 p-acp np1 cc po31 n1, vhb vvn pc-acp vvi dt n1 vvg p-acp n1 p-acp po32 j n1, (3) text (DIV1) 49 Page 32
447 as if they would (as the Giants of old) pull Christ out of his Throne: as if they would (as the Giants of old) pull christ out of his Throne: c-acp cs pns32 vmd (c-acp dt n2 pp-f j) vvb np1 av pp-f po31 n1: (3) text (DIV1) 49 Page 32
448 and all outward likelyhoods conspire unto their more than hoped for successe, which no externall meanes can prevent: and all outward likelihoods conspire unto their more than hoped for success, which no external means can prevent: cc d j n2 vvb p-acp po32 n1 cs vvd p-acp n1, r-crq dx j n2 vmb vvi: (3) text (DIV1) 49 Page 33
449 but as then, so now, the Lord is able by an uncouth way, which they never dreamed of to confound them, but as then, so now, the Lord is able by an uncouth Way, which they never dreamed of to confound them, cc-acp c-acp av, av av, dt n1 vbz j p-acp dt j n1, r-crq pns32 av-x vvd pp-f pc-acp vvi pno32, (3) text (DIV1) 49 Page 33
450 and their worke, to their eternall infamy. Even so, ò Lord. and their work, to their Eternal infamy. Even so, ò Lord. cc po32 n1, p-acp po32 j n1. np1 av, uh n1. (3) text (DIV1) 49 Page 33
451 Yet (as wee said before) Gods children must take heed for their parts, that they bring not so much as a sticke, Yet (as we said before) God's children must take heed for their parts, that they bring not so much as a stick, av (c-acp pns12 vvd a-acp) ng1 n2 vmb vvi n1 p-acp po32 n2, cst pns32 vvb xx av av-d c-acp dt vvb, (3) text (DIV1) 50 Page 33
452 or a stone, to this building, but that they hinder and stop the beginning and creeping in of Idolatry and Superstition, which else is as a breaking in of the Sea, that so overflowes the land, or a stone, to this building, but that they hinder and stop the beginning and creeping in of Idolatry and Superstition, which Else is as a breaking in of the Sea, that so overflows the land, cc dt n1, p-acp d n1, cc-acp cst pns32 vvb cc vvi dt n1 cc vvg p-acp pp-f n1 cc n1, r-crq av vbz p-acp dt n-vvg p-acp pp-f dt n1, cst av vvz dt n1, (3) text (DIV1) 50 Page 33
453 and so gaines more ground every tide, till it grow incurable. This we have seene in these Innovations. and so gains more ground every tide, till it grow incurable. This we have seen in these Innovations. cc av vvz dc n1 d n1, c-acp pn31 vvb j. np1 pns12 vhb vvn p-acp d n2. (3) text (DIV1) 50 Page 33
454 First Pewes at Chancel-ends must be remooved, that so none may sit above God Almighty. First Pews At Chancel-ends must be removed, that so none may fit above God Almighty. np1 vvz p-acp n2 vmb vbi vvn, cst av pix vmb vvi p-acp np1 j-jn. (3) text (DIV1) 50 Page 33
455 Though this at first dash, brings the Reall Presence, Well, what's next? It's fit to remoove the Table Altarwise. Though this At First dash, brings the Real Presence, Well, what's next? It's fit to remove the Table Altarwise. cs d p-acp ord n1, vvz dt j n1, av, q-crq|vbz ord? pn31|vbz j pc-acp vvi dt n1 j. (3) text (DIV1) 50 Page 33
456 This was with much hard tugge effected in Saint Gregories by Pauls, at least for the neere neighbourhood it hath to Pauls, and that the daughter may be somewhat like the mother (Ezech. 16. 44. As is the mother, This was with much hard tug effected in Saint Gregories by Paul's, At least for the near neighbourhood it hath to Paul's, and that the daughter may be somewhat like the mother (Ezekiel 16. 44. As is the mother, d vbds p-acp d j vvi vvn p-acp n1 npg1 p-acp npg1, p-acp ds p-acp dt j n1 pn31 vhz p-acp npg1, cc d dt n1 vmb vbi av av-j dt n1 (np1 crd crd p-acp vbz dt n1, (3) text (DIV1) 50 Page 33
457 so is the daughter) though the table doe not stand end-wayes an as Altat, but with the end to the wall. so is the daughter) though the table do not stand endways an as Altat, but with the end to the wall. av vbz dt n1) cs dt n1 vdb xx vvi n2 cs p-acp fw-la, cc-acp p-acp dt n1 p-acp dt n1. (3) text (DIV1) 50 Page 33
458 Well, yet a rayle must be made about it, to infinuate into the peoples mindes an opinion of some extraordinary sanctity in the Table, more then in other places of the Church, Well, yet a rail must be made about it, to infinuate into the peoples minds an opinion of Some extraordinary sanctity in the Table, more then in other places of the Church, uh-av, av dt n1 vmb vbi vvn p-acp pn31, pc-acp vvi p-acp dt ng1 n2 dt n1 pp-f d j n1 p-acp dt n1, av-dc cs p-acp j-jn n2 pp-f dt n1, (3) text (DIV1) 50 Page 33
459 as the Pew, Pulpit, or Font. Yet all this may seeme tolerable, and without danger. Well, the like is done in other places. But this growes further on; as the Pew, Pulpit, or Font. Yet all this may seem tolerable, and without danger. Well, the like is done in other places. But this grows further on; c-acp dt n1, n1, cc n1. av d d vmb vvi j, cc p-acp n1. uh-av, dt j vbz vdn p-acp j-jn n2. p-acp d vvz av-jc p-acp; (3) text (DIV1) 50 Page 33
460 in many places adorations practised to this new Altar-God: yea pleaded for in pulpits, and in printed books; in many places adorations practised to this new Altar-God: yea pleaded for in pulpits, and in printed books; p-acp d n2 n2 vvn p-acp d j np1: uh vvd p-acp p-acp n2, cc p-acp vvn n2; (3) text (DIV1) 50 Page 33
461 yea & that in sundry Colledges in the Universities (the seminaries and seed plotts of learning and Religion) so farre pressed, yea & that in sundry Colleges in the Universities (the seminaries and seed plots of learning and Religion) so Far pressed, uh cc cst p-acp j n2 p-acp dt n2 (dt n2 cc n1 n2 pp-f n1 cc n1) av av-j vvn, (3) text (DIV1) 50 Page 34
462 as the exemplary practises of those that bee the Heads or Superiors there, may any way draw and induce the inferior Students to their imitation, either through feare of displeasure, or for hope of preferrement. as the exemplary practises of those that be the Heads or Superiors there, may any Way draw and induce the inferior Students to their imitation, either through Fear of displeasure, or for hope of preferment. c-acp dt j n2 pp-f d cst vbb dt n2 cc n2-jn pc-acp, vmb d n1 vvi cc vvi dt j-jn n2 p-acp po32 n1, av-d p-acp n1 pp-f n1, cc p-acp n1 pp-f n1. (3) text (DIV1) 50 Page 34
463 Which how perillous it is, tending to corrupt the whole land with superstition and Idolatry every one may see. Which how perilous it is, tending to corrupt the Whole land with Superstition and Idolatry every one may see. r-crq c-crq j pn31 vbz, vvg pc-acp vvi dt j-jn n1 p-acp n1 cc n1 d pi vmb vvi. (3) text (DIV1) 50 Page 34
464 Well now, what's the next? Thus farre wee now see Popery, like a thiefe, stollen in upon us step by step, Well now, what's the next? Thus Far we now see Popery, like a thief, stolen in upon us step by step, uh-av av, q-crq|vbz dt ord? av av-j pns12 av vvb n1, av-j dt n1, vvn p-acp p-acp pno12 vvi p-acp n1, (3) text (DIV1) 50 Page 34
465 when wee, as men asleep in our beds, suspected no danger. when we, as men asleep in our Beds, suspected no danger. c-crq pns12, c-acp n2 j p-acp po12 n2, vvd dx n1. (3) text (DIV1) 50 Page 34
466 And perhaps, the next degree will bee the placing of their God-Almighty in the Host or Pix visibly and conspicuously upon the Altar, And perhaps, the next degree will be the placing of their God-Almighty in the Host or Pix visibly and conspicuously upon the Altar, cc av, dt ord n1 vmb vbi dt n-vvg pp-f po32 j p-acp dt n1 cc np1 av-j cc av-j p-acp dt n1, (3) text (DIV1) 50 Page 34
467 and a Masse with the piping of the Organs, chanted unto it, as the Israelites did about their Calfe, Exodus 32. Therefore doth it not concerne Gods Ministers and people too, and a Mass with the piping of the Organs, chanted unto it, as the Israelites did about their Calf, Exodus 32. Therefore does it not concern God's Ministers and people too, cc dt n1 p-acp dt vvg pp-f dt n2, vvd p-acp pn31, c-acp dt np2 vdd p-acp po32 n1, fw-la crd av vdz pn31 xx vvi npg1 n2 cc n1 av, (3) text (DIV1) 50 Page 34
468 even from the highest to the lowest, as one man, to stand out against this creeping gangrene, that having begun but in the least member, never ceaseth creping, till at length it hath prevailed over the principall parts & so brought death to the whole body, even from the highest to the lowest, as one man, to stand out against this creeping gangrene, that having begun but in the least member, never ceases creeping, till At length it hath prevailed over the principal parts & so brought death to the Whole body, av p-acp dt js p-acp dt js, c-acp crd n1, pc-acp vvi av p-acp d j-vvg n1, cst vhg vvn cc-acp p-acp dt ds n1, av-x vvz vvg, c-acp p-acp n1 pn31 vhz vvn p-acp dt j-jn n2 cc av vvd n1 p-acp dt j-jn n1, (3) text (DIV1) 50 Page 34
469 and this such a death, as kills the soule, and bringe us all backe againe under the most intollerable yoake and bondage of Satan and Antichrist, from the which the Lord had so mightily and mercifully delivered us? and this such a death, as kills the soul, and bring us all back again under the most intolerable yoke and bondage of Satan and Antichrist, from the which the Lord had so mightily and mercifully Delivered us? cc d d dt n1, c-acp vvz dt n1, cc vvb pno12 d av av p-acp dt av-ds j n1 cc n1 pp-f np1 cc np1, p-acp dt r-crq dt n1 vhd av av-j cc av-j vvn pno12? (3) text (DIV1) 50 Page 35
470 Thus much of the feare of the Lord. Come we now to the next point, which is the feare of the King. Thus much of the Fear of the Lord. Come we now to the next point, which is the Fear of the King. av d pp-f dt n1 pp-f dt n1. np1 pns12 av p-acp dt ord n1, r-crq vbz dt n1 pp-f dt n1. (3) text (DIV1) 51 Page 35
471 In which we are to observe. 1. The kind of this feare: 2. The order of it, next to the feare of the Lord: 3. The Connexion of it with the feare of the Lord: In which we Are to observe. 1. The kind of this Fear: 2. The order of it, next to the Fear of the Lord: 3. The Connexion of it with the Fear of the Lord: p-acp r-crq pns12 vbr pc-acp vvi. crd dt n1 pp-f d n1: crd dt n1 pp-f pn31, ord p-acp dt n1 pp-f dt n1: crd dt n1 pp-f pn31 p-acp dt n1 pp-f dt n1: (3) text (DIV1) 51 Page 35
472 being so combined, that the one cannot stand without the other. being so combined, that the one cannot stand without the other. vbg av vvn, cst dt pi vmbx vvi p-acp dt n-jn. (3) text (DIV1) 51 Page 35
473 First then for the kind of this feare, I told you in the opening of the text, that it is a Civill feare, differing from the feare of the Lord, which is a religious feare, First then for the kind of this Fear, I told you in the opening of the text, that it is a Civil Fear, differing from the Fear of the Lord, which is a religious Fear, ord av p-acp dt n1 pp-f d n1, pns11 vvd pn22 p-acp dt n-vvg pp-f dt n1, cst pn31 vbz dt j n1, vvg p-acp dt n1 pp-f dt n1, r-crq vbz dt j n1, (3) text (DIV1) 52 Page 35
474 and so a part of his worship, and consequently incommunicable to any creature. and so a part of his worship, and consequently incommunicable to any creature. cc av dt n1 pp-f po31 n1, cc av-j j p-acp d n1. (3) text (DIV1) 52 Page 35
475 Yet so (as I told you) there is a similitude betweene this Civill feare to the King, Yet so (as I told you) there is a similitude between this Civil Fear to the King, av av (c-acp pns11 vvd pn22) a-acp vbz dt n1 p-acp d j n1 p-acp dt n1, (3) text (DIV1) 52 Page 36
476 and that religious feare of the Lord. and that religious Fear of the Lord. cc cst j n1 pp-f dt n1. (3) text (DIV1) 52 Page 36
477 As, 1. as the true feare of the Lord comprehends in it all duties and services due from us to God: As, 1. as the true Fear of the Lord comprehends in it all duties and services due from us to God: p-acp, crd p-acp dt j n1 pp-f dt n1 vvz p-acp pn31 d n2 cc n2 j-jn p-acp pno12 p-acp np1: (3) text (DIV1) 52 Page 36
478 so the feare of the King contaynes all duties due from Subject, to their King. 2. as the feare of the Lord is a filiall feare: so the Fear of the King contains all duties due from Subject, to their King. 2. as the Fear of the Lord is a filial Fear: av dt n1 pp-f dt n1 vvz d n2 j-jn p-acp j-jn, p-acp po32 n1. crd p-acp dt n1 pp-f dt n1 vbz dt j n1: (3) text (DIV1) 52 Page 36
479 so the feare of the King. 3. As the feare of the Lord is a feare of adherency: so the Fear of the King. 3. As the Fear of the Lord is a Fear of adherency: av dt n1 pp-f dt n1. crd p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f n1: (3) text (DIV1) 52 Page 36
480 so the feare of the King. Of these in order: and of the points of instruction thence arising. so the Fear of the King. Of these in order: and of the points of instruction thence arising. av dt n1 pp-f dt n1. pp-f d p-acp n1: cc pp-f dt n2 pp-f n1 av vvg. (3) text (DIV1) 52 Page 36
481 Every true Subject, and every true servant of God, ought to feare his King, that is, performe all duties and offices whatsoever due from a subject to his Prince. Every true Subject, and every true servant of God, ought to Fear his King, that is, perform all duties and Offices whatsoever due from a Subject to his Prince. d j j-jn, cc d j n1 pp-f np1, vmd p-acp vvi po31 n1, cst vbz, vvb d n2 cc n2 r-crq j-jn p-acp dt n-jn p-acp po31 n1. (3) text (DIV1) 54 Page 36
482 For the opening hereof, wee must know, that the feare of the King containes all duties of a Christian Subject to his King. For the opening hereof, we must know, that the Fear of the King contains all duties of a Christian Subject to his King. p-acp dt n-vvg av, pns12 vmb vvi, cst dt n1 pp-f dt n1 vvz d n2 pp-f dt njp vvi p-acp po31 n1. (3) text (DIV1) 54 Page 36
483 For that which is sayd here, Feare the Lord, and feare the King, is expressed by Peter thus: Feare God, Honour the King. For that which is said Here, fear the Lord, and Fear the King, is expressed by Peter thus: fear God, Honour the King. p-acp d r-crq vbz vvn av, vvb dt n1, cc vvb dt n1, vbz vvn p-acp np1 av: vvb np1, vvb dt n1. (3) text (DIV1) 54 Page 36
484 As in the fifth Commandement, Honour thy Father and thy Mother. As in the fifth Commandment, Honour thy Father and thy Mother. c-acp p-acp dt ord n1, n1 po21 n1 cc po21 n1. (3) text (DIV1) 54 Page 36
485 Here, as by Father and Mother all Superiors, that stand in a bond of relation to inferiours, Here, as by Father and Mother all Superiors, that stand in a bound of Relation to inferiors, av, c-acp p-acp n1 cc n1 d n2-jn, cst vvb p-acp dt n1 pp-f n1 p-acp n2-jn, (3) text (DIV1) 54 Page 36
486 as Parents, Masters, Magistrates, Ministers, and above all the chiefe Magistrate, the Prince, is meant: as Parents, Masters, Magistrates, Ministers, and above all the chief Magistrate, the Prince, is meant: c-acp n2, n2, n2, n2, cc p-acp d dt j-jn n1, dt n1, vbz vvn: (3) text (DIV1) 54 Page 36
487 so under this word honor, all kindes of duty and service due from all inferiours to their Superiours respectively, are comprized. so under this word honour, all Kinds of duty and service due from all inferiors to their Superiors respectively, Are comprised. av p-acp d n1 n1, d n2 pp-f n1 cc n1 j-jn p-acp d n2-jn p-acp po32 n2-jn av-j, vbr vvd. (3) text (DIV1) 54 Page 36
488 This is expressed also by Peter, Submit your selves to every ordinance of man for the Lords sake, whither it be to the King, This is expressed also by Peter, Submit your selves to every Ordinance of man for the lords sake, whither it be to the King, d vbz vvn av p-acp np1, vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1, c-crq pn31 vbb p-acp dt n1, (3) text (DIV1) 54 Page 36
489 as Supreme, or unto Governours, as unto them that are sent by him, for the punishment of evill do•rs, as Supreme, or unto Governors, as unto them that Are sent by him, for the punishment of evil do•rs, c-acp j, cc p-acp n2, c-acp p-acp pno32 cst vbr vvn p-acp pno31, p-acp dt n1 pp-f j-jn n2, (3) text (DIV1) 54 Page 36
490 and for the prayse of them that doe well. and for the praise of them that do well. cc p-acp dt n1 pp-f pno32 cst vdb av. (3) text (DIV1) 54 Page 36
491 This is yet more fully and amply set downe by the Apostle Paul, Rom. 13. Where this doctrine is not only prooved, This is yet more Fully and amply Set down by the Apostle Paul, Rom. 13. Where this Doctrine is not only proved, d vbz av av-dc av-j cc av-j vvd a-acp p-acp dt n1 np1, np1 crd c-crq d n1 vbz xx av-j vvn, (3) text (DIV1) 54 Page 37
492 but pressed and confirmed by many strong reasons. but pressed and confirmed by many strong Reasons. cc-acp vvd cc vvn p-acp d j n2. (3) text (DIV1) 54 Page 37
493 First, the doctrine is propounded, in the duty injoyned, vers. 1. Let every soule bee subject to the higher powers. First, the Doctrine is propounded, in the duty enjoined, vers. 1. Let every soul be Subject to the higher Powers. ord, dt n1 vbz vvn, p-acp dt n1 vvd, fw-la. crd vvb d n1 vbi j-jn p-acp dt jc n2. (3) text (DIV1) 54 Page 37
494 The Precept is universall to every creature; not Pope nor Cardinall, nor Prelate excepted. All living under the Kings Dominion, must bee subject to the King. The Precept is universal to every creature; not Pope nor Cardinal, nor Prelate excepted. All living under the Kings Dominion, must be Subject to the King. dt n1 vbz j p-acp d n1; xx n1 ccx n1, ccx n1 vvn. av-d j-vvg p-acp dt ng1 n1, vmb vbi j-jn p-acp dt n1. (3) text (DIV1) 54 Page 37
495 And the reasons are there rendred. 1. Because those higher Powers are of God. So as hee that resisteth the Power, resisteth the Ordinance of God. Secondly, the penalty upon rebells: And the Reasons Are there rendered. 1. Because those higher Powers Are of God. So as he that Resisteth the Power, Resisteth the Ordinance of God. Secondly, the penalty upon rebels: cc dt n2 vbr a-acp vvn. crd p-acp d jc n2 vbr pp-f np1. av c-acp pns31 cst vvz dt n1, vvz dt n1 pp-f np1. ord, dt n1 p-acp n2: (3) text (DIV1) 55 Page 37
496 They that resist, shall receive to themselves damnation. They that resist, shall receive to themselves damnation. pns32 cst vvb, vmb vvi p-acp px32 n1. (3) text (DIV1) 55 Page 37
497 Rebells shall not escape eyther the just hand of man, or of God, whose ordinance is resisted, in resisting of the power. Rebels shall not escape either the just hand of man, or of God, whose Ordinance is resisted, in resisting of the power. n2 vmb xx vvi d dt j n1 pp-f n1, cc pp-f np1, rg-crq n1 vbz vvn, p-acp vvg pp-f dt n1. (3) text (DIV1) 55 Page 37
498 Thirdly, from the excellent office that the Powers doe beare, which is to execute justice and judgement betweene Subjects. Thirdly, from the excellent office that the Powers do bear, which is to execute Justice and judgement between Subject's. ord, p-acp dt j n1 cst dt n2 vdb vvi, r-crq vbz pc-acp vvi n1 cc n1 p-acp n2-jn. (3) text (DIV1) 55 Page 37
499 For Rulers are not a terrour to good works, but to the evill. For Rulers Are not a terror to good works, but to the evil. p-acp n2 vbr xx dt n1 p-acp j n2, cc-acp p-acp dt j-jn. (3) text (DIV1) 55 Page 37
500 And as he rewards the evill with punishment: so the good with prayse. For, wilt thou not be affrayd of the power? Doe that which is good, And as he rewards the evil with punishment: so the good with praise. For, wilt thou not be afraid of the power? Do that which is good, cc c-acp pns31 vvz dt j-jn p-acp n1: av dt j p-acp vvb. p-acp, vm2 pns21 xx vbi j pp-f dt n1? vdb d r-crq vbz j, (3) text (DIV1) 55 Page 37
501 and thou shalt have prayse of the same. For hee is the Minister of God to thee for good: and thou shalt have praise of the same. For he is the Minister of God to thee for good: cc pns21 vm2 vhi n1 pp-f dt d. p-acp pns31 vbz dt n1 pp-f np1 p-acp pno21 p-acp j: (3) text (DIV1) 55 Page 37
502 but if thou doe that which is evill, bee affrayd: for hee beareth not the sword in vaine: but if thou do that which is evil, be afraid: for he bears not the sword in vain: cc-acp cs pns21 vdb d r-crq vbz j-jn, vbb j: c-acp pns31 vvz xx dt n1 p-acp j: (3) text (DIV1) 55 Page 37
503 for hee is the Minister of God, a revenger to execute wrath upon him that doth evill. for he is the Minister of God, a revenger to execute wrath upon him that does evil. c-acp pns31 vbz dt n1 pp-f np1, dt n1 pc-acp vvi n1 p-acp pno31 cst vdz n-jn. (3) text (DIV1) 55 Page 37
504 Fourthly, there is a necessity of this subjection, vers. 3. Wherefore ye must bee subject, not only for wrath, but also for conscience sake. Fourthly, there is a necessity of this subjection, vers. 3. Wherefore you must be Subject, not only for wrath, but also for conscience sake. ord, pc-acp vbz dt n1 pp-f d n1, fw-la. crd c-crq pn22 vmb vbi j-jn, xx av-j p-acp n1, cc-acp av c-acp n1 n1. (3) text (DIV1) 55 Page 37
505 So as, if feare of wrath be not a bond strong enough: yet conscience is, which will dispense with no man. So as, if Fear of wrath be not a bound strong enough: yet conscience is, which will dispense with no man. av a-acp, cs n1 pp-f n1 vbb xx dt n1 j av-d: av n1 vbz, r-crq vmb vvi p-acp dx n1. (3) text (DIV1) 55 Page 37
506 For Gods ordinance bindes the Conscience. Fifthly, from the end of paying tribute. vers. 6. For, for this cause pay yee tribute also. For God's Ordinance binds the Conscience. Fifthly, from the end of paying tribute. vers. 6. For, for this cause pay ye tribute also. p-acp ng1 n1 vvz dt n1. ord, p-acp dt n1 pp-f vvg n1. fw-la. crd p-acp, c-acp d n1 vvi pn22 n1 av. (3) text (DIV1) 55 Page 37
507 For what cause? That is, for they are Gods Ministers attending continually upon this very thing. For what cause? That is, for they Are God's Ministers attending continually upon this very thing. p-acp r-crq n1? cst vbz, c-acp pns32 vbr n2 n2 vvg av-j p-acp d j n1. (3) text (DIV1) 55 Page 38
508 That is, for the execution of justice, in punishing the evill, in praysing and countenancing the good. That is, for the execution of Justice, in punishing the evil, in praising and countenancing the good. cst vbz, p-acp dt n1 pp-f n1, p-acp vvg dt j-jn, p-acp vvg cc vvg dt j. (3) text (DIV1) 55 Page 38
509 And hereupon the Apostle reinforceth his exhortation, as an use of the point; And hereupon the Apostle reinforceth his exhortation, as an use of the point; cc av dt n1 vvz po31 n1, c-acp dt n1 pp-f dt n1; (3) text (DIV1) 55 Page 38
510 Render therefore to all their dues, tribute to whom tribute is due, custome to whom custome, feare to whom feare, honour to whom honour. Render Therefore to all their dues, tribute to whom tribute is due, custom to whom custom, Fear to whom Fear, honour to whom honour. vvb av p-acp d po32 n2-jn, n1 p-acp ro-crq n1 vbz j-jn, n1 p-acp ro-crq n1, vvb p-acp ro-crq n1, vvb p-acp ro-crq n1. (3) text (DIV1) 55 Page 38
511 Againe, to the former reasons expressed by the Apostle, wee may adde one more, answerable and correspondent to that fore-alledged, of our obedience unto God: (for as I said, in all things the feare of the King holds a resemblance with the feare of the Lord, Again, to the former Reasons expressed by the Apostle, we may add one more, answerable and correspondent to that fore-alleged, of our Obedience unto God: (for as I said, in all things the Fear of the King holds a resemblance with the Fear of the Lord, av, p-acp dt j n2 vvn p-acp dt n1, pns12 vmb vvi pi dc, j cc j p-acp d j, pp-f po12 n1 p-acp np1: (c-acp c-acp pns11 vvd, p-acp d n2 dt n1 pp-f dt n1 vvz dt n1 p-acp dt n1 pp-f dt n1, (3) text (DIV1) 56 Page 38
512 as being the most exact and perfect patterne of it, even as God is the best patterne for a King, as being the most exact and perfect pattern of it, even as God is the best pattern for a King, c-acp vbg dt av-ds j cc j n1 pp-f pn31, av c-acp np1 vbz dt js n1 p-acp dt n1, (3) text (DIV1) 56 Page 38
513 and the rule whereby God doth governe, the best patterne of a Kings government) and the reason is this: and the Rule whereby God does govern, the best pattern of a Kings government) and the reason is this: cc dt n1 c-crq np1 vdz vvi, dt js n1 pp-f dt ng1 n1) cc dt n1 vbz d: (3) text (DIV1) 56 Page 38
514 Wee are to bee subject to our King, in the performance of all due services by that bond or tye, which not onely Gods Law and Ordinance, we Are to be Subject to our King, in the performance of all due services by that bound or tie, which not only God's Law and Ordinance, pns12 vbr pc-acp vbi j-jn p-acp po12 n1, p-acp dt n1 pp-f d j-jn n2 p-acp d n1 cc n1, r-crq xx av-j ng1 n1 cc n1, (3) text (DIV1) 56 Page 38
515 but also the Kings Law doth put upon us. but also the Kings Law does put upon us. cc-acp av dt ng1 n1 vdz vvi p-acp pno12. (3) text (DIV1) 56 Page 38
516 You may remember I showed you before, how Gods Law is the rule of our feare and service, which wee performe unto his Majesty, You may Remember I showed you before, how God's Law is the Rule of our Fear and service, which we perform unto his Majesty, pn22 vmb vvi pns11 vvd pn22 a-acp, c-crq npg1 n1 vbz dt n1 pp-f po12 n1 cc n1, r-crq pns12 vvb p-acp po31 n1, (3) text (DIV1) 56 Page 38
517 and to goe beside, or transgresse this rule, brings us under the guilt and penalty of rebellion. and to go beside, or transgress this Rule, brings us under the guilt and penalty of rebellion. cc pc-acp vvi a-acp, cc vvi d n1, vvz pno12 p-acp dt n1 cc n1 pp-f n1. (3) text (DIV1) 56 Page 38
518 I showed you also, how wee are bound to serve God as our King, by vertue of mutuall stipulation which God makes with us, and we with him. I showed you also, how we Are bound to serve God as our King, by virtue of mutual stipulation which God makes with us, and we with him. pns11 vvd pn22 av, c-crq pns12 vbr vvn pc-acp vvi np1 p-acp po12 n1, p-acp n1 pp-f j n1 r-crq np1 vvz p-acp pno12, cc pns12 p-acp pno31. (3) text (DIV1) 56 Page 38
519 Semblably, our subjection unto the King, is to be regulated, as by Gods Law, the rule of universall obedience to God and man: Semblably, our subjection unto the King, is to be regulated, as by God's Law, the Rule of universal Obedience to God and man: av-j, po12 n1 p-acp dt n1, vbz pc-acp vbi vvn, c-acp p-acp ng1 n1, dt n1 pp-f j n1 p-acp np1 cc n1: (3) text (DIV1) 56 Page 38
520 so by the good Lawes of the King. And note the completenesse of this correspondence. so by the good Laws of the King. And note the completeness of this correspondence. av p-acp dt j n2 pp-f dt n1. cc vvb dt n1 pp-f d n1. (3) text (DIV1) 56 Page 38
521 It stayes not here, but holds also in that mutuall stipulation or Covenant which the King and his Subjects make at his Coronation: It stays not Here, but holds also in that mutual stipulation or Covenant which the King and his Subject's make At his Coronation: pn31 vvz xx av, cc-acp vvz av p-acp cst j n1 cc n1 r-crq dt n1 cc po31 n2-jn vvi p-acp po31 n1: (3) text (DIV1) 56 Page 38
522 Where the King taking an explicit solemne oath to maintaine the ancient Lawes and Liberties of the Kingdome, Where the King taking an explicit solemn oath to maintain the ancient Laws and Liberties of the Kingdom, c-crq dt n1 vvg dt j j n1 pc-acp vvi dt j n2 cc n2 pp-f dt n1, (3) text (DIV1) 56 Page 39
523 and so to rule and governe all his people according to those Lawes established: and so to Rule and govern all his people according to those Laws established: cc av pc-acp vvi cc vvi d po31 n1 vvg p-acp d n2 vvn: (3) text (DIV1) 56 Page 39
524 So consequently, and implicitly, all the people of the Land doe sweare fealty, allegiance, subjection and obedience to their King, So consequently, and implicitly, all the people of the Land do swear fealty, allegiance, subjection and Obedience to their King, av av-j, cc av-j, d dt n1 pp-f dt n1 vdb vvi n1, n1, n1 cc n1 p-acp po32 n1, (3) text (DIV1) 56 Page 39
525 and that according to his just Lawes. and that according to his just Laws. cc d vvg p-acp po31 j n2. (3) text (DIV1) 56 Page 39
526 To this purpose it is, that his excellent Majesty in the Petition of Right, which he subscribed with his owne royall hand, hath these words, worthy to be written in golden characters. To this purpose it is, that his excellent Majesty in the Petition of Right, which he subscribed with his own royal hand, hath these words, worthy to be written in golden characters. p-acp d n1 pn31 vbz, cst po31 j n1 p-acp dt vvb pp-f n-jn, r-crq pns31 vvn p-acp po31 d j n1, vhz d n2, j pc-acp vbi vvn p-acp j n2. (3) text (DIV1) 56 Page 39
527 The King willeth, that right be done, according to the Lawes and Customes of the Realme: The King wills, that right be done, according to the Laws and Customs of the Realm: dt n1 vvz, cst j-jn vbb vdn, vvg p-acp dt n2 cc n2 pp-f dt n1: (3) text (DIV1) 56 Page 39
528 and that the Statutes be put in due execution, and His Subjects may have no cause to complaine of any wrong, and that the Statutes be put in due execution, and His Subject's may have no cause to complain of any wrong, cc cst dt n2 vbb vvn p-acp j-jn n1, cc po31 n2-jn vmb vhi dx n1 pc-acp vvi pp-f d n-jn, (3) text (DIV1) 56 Page 39
529 or oppressions, contrary to their just Rights and Liberties: or oppressions, contrary to their just Rights and Liberties: cc n2, j-jn p-acp po32 j n2-jn cc n2: (3) text (DIV1) 56 Page 39
530 To the preservation whereof hee holds himselfe in Conscience as well obliged, as of his Prerogative. To the preservation whereof he holds himself in Conscience as well obliged, as of his Prerogative. p-acp dt n1 c-crq pns31 vvz px31 p-acp n1 c-acp av vvn, c-acp pp-f po31 n1. (3) text (DIV1) 56 Page 39
531 And after that, in full Parliament he concluded with these words, Soit droit fait come est desire: And After that, in full Parliament he concluded with these words, Soit droit fait come est desire: cc p-acp d, p-acp j n1 pns31 vvd p-acp d n2, fw-fr fw-fr fw-fr vvb fw-fr n1: (3) text (DIV1) 56 Page 39
532 Let right be done as is desired. And then in his Majesties speech following; Let right be done as is desired. And then in his Majesties speech following; vvb j-jn vbb vdn a-acp vbz vvn. cc av p-acp po31 ng1 n1 vvg; (3) text (DIV1) 56 Page 39
533 And I assure you my Maxime is, that the Peoples Libertie strengthens the Kings Prerogative, that the Kings Prerogative, is to defend the Peoples Liberties. And I assure you my Maxim is, that the Peoples Liberty strengthens the Kings Prerogative, that the Kings Prerogative, is to defend the Peoples Liberties. cc pns11 vvb pn22 po11 n1 vbz, cst dt ng1 n1 vvz dt ng1 n1, cst dt ng1 n1, vbz pc-acp vvi dt ng1 n2. (3) text (DIV1) 56 Page 39
534 O blessed King, ever may'st Thou live crowned with all blessings in Thy Royall selfe and Posterity, being knit unto Thy people in this indissoluble bond! O blessed King, ever Mayest Thou live crowned with all blessings in Thy Royal self and Posterity, being knit unto Thy people in this indissoluble bound! sy j-vvn n1, av vm2 pns21 vvi vvn p-acp d n2 p-acp po21 j n1 cc n1, vbg vvn p-acp po21 n1 p-acp d j n1! (3) text (DIV1) 56 Page 39
535 And herein His Sacred Majestie shewed himselfe a Peereles Sonne to His Peerelesse Father, who in his speech to the Parliament, 1609. besides sundry other rare passages to the same purpose, hath these words: And herein His Sacred Majesty showed himself a Peerless Son to His Peerless Father, who in his speech to the Parliament, 1609. beside sundry other rare passages to the same purpose, hath these words: cc av po31 j n1 vvd px31 dt j n1 p-acp po31 j n1, r-crq p-acp po31 n1 p-acp dt n1, crd p-acp j j-jn j n2 p-acp dt d n1, vhz d n2: (3) text (DIV1) 56 Page 39
536 The King bindes himselfe, by a double oath to the observation of the fundamentall Lawes of the Kingdome: The King binds himself, by a double oath to the observation of the fundamental Laws of the Kingdom: dt n1 vvz px31, p-acp dt j-jn n1 p-acp dt n1 pp-f dt j n2 pp-f dt n1: (3) text (DIV1) 56 Page 39
537 Tacitly, as being a King, and so bound as well to protect the People, as the Lawes of his Kingdome: Tacitly, as being a King, and so bound as well to Pact the People, as the Laws of his Kingdom: av-j, c-acp vbg dt n1, cc av vvn c-acp av pc-acp vvi dt n1, c-acp dt n2 pp-f po31 n1: (3) text (DIV1) 56 Page 40
538 and expresly, by his Oath at His Coronation: and expressly, by his Oath At His Coronation: cc av-j, p-acp po31 n1 p-acp po31 n1: (3) text (DIV1) 56 Page 40
539 So as every Just King in a setled Kingdome is bound to observe that paction made to his people by his Lawes, in framing his government agreeable thereunto, according to that paction which God made with Noah after the deluge, &c. And therefore a King governing in a setled Kingdome, leaves to be a King, So as every Just King in a settled Kingdom is bound to observe that paction made to his people by his Laws, in framing his government agreeable thereunto, according to that paction which God made with Noah After the deluge, etc. And Therefore a King governing in a settled Kingdom, leaves to be a King, av c-acp d j n1 p-acp dt j-vvn n1 vbz vvn pc-acp vvi d n1 vvd p-acp po31 n1 p-acp po31 n2, p-acp vvg po31 n1 j av, vvg p-acp d n1 r-crq np1 vvd p-acp np1 p-acp dt n1, av cc av dt n1 vvg p-acp dt j-vvn n1, vvz pc-acp vbi dt n1, (3) text (DIV1) 56 Page 40
540 and degenerates into a Tyrant, as soone as hee leaves off to rule according to his lawes. And a little after: and Degenerates into a Tyrant, as soon as he leaves off to Rule according to his laws. And a little After: cc vvz p-acp dt n1, c-acp av c-acp pns31 vvz a-acp pc-acp vvi vvg p-acp po31 n2. cc dt j p-acp: (3) text (DIV1) 56 Page 40
541 Therefore all Kings that are not Tyrants, or perjured, will be glad to bound themselves within the limits of their Lawes: Therefore all Kings that Are not Tyrants, or perjured, will be glad to bound themselves within the Limits of their Laws: av d n2 cst vbr xx n2, cc j-vvn, vmb vbi j pc-acp vvi px32 p-acp dt n2 pp-f po32 n2: (3) text (DIV1) 56 Page 40
542 and they that perswade them the contrary, are Vipers and Pests, both against them, and the Common Wealth. and they that persuade them the contrary, Are Vipers and Pests, both against them, and the Common Wealth. cc pns32 cst vvb pno32 dt n-jn, vbr n2 cc n2, av-d p-acp pno32, cc dt j n1. (3) text (DIV1) 56 Page 40
543 Which words beseeming a just King, I have heere set downe as an honourable testimony of such a Father, of such a Sonne: Which words beseeming a just King, I have Here Set down as an honourable testimony of such a Father, of such a Son: r-crq n2 vvg dt j n1, pns11 vhb av vvn a-acp p-acp dt j n1 pp-f d dt n1, pp-f d dt n1: (3) text (DIV1) 56 Page 40
544 and all to be for the stronger reason to all subjects to performe all due obedience to their Soveraigne. and all to be for the Stronger reason to all subject's to perform all due Obedience to their Sovereign. cc d pc-acp vbi p-acp dt jc n1 p-acp d n2-jn pc-acp vvi d j-jn n1 p-acp po32 n-jn. (3) text (DIV1) 56 Page 40
545 For if your Gracious King doe so solemnly by Sacred oath, ratified againe in Parliament under His Royall hand, bind himselfe to maintaine the Lawes of his Kingdome, For if your Gracious King do so solemnly by Sacred oath, ratified again in Parliament under His Royal hand, bind himself to maintain the Laws of his Kingdom, p-acp cs po22 j n1 vdb av av-j p-acp j n1, vvn av p-acp n1 p-acp po31 j n1, vvb px31 pc-acp vvi dt n2 pp-f po31 n1, (3) text (DIV1) 56 Page 40
546 and therein the Rights and Liberties of His Subjects: and therein the Rights and Liberties of His Subject's: cc av dt n2-jn cc n2 pp-f po31 n2-jn: (3) text (DIV1) 56 Page 40
547 then how much are the people bound to yeeld all subjection and obedience to the King according to his just Laws? So much of the proofe of the point. Now to the Uses. then how much Are the people bound to yield all subjection and Obedience to the King according to his just Laws? So much of the proof of the point. Now to the Uses. av c-crq d vbr dt n1 vvn pc-acp vvi d n1 cc n1 p-acp dt n1 vvg p-acp po31 j n2? av d pp-f dt n1 pp-f dt n1. av p-acp dt n2. (3) text (DIV1) 56 Page 40
548 Here, 1. Not onely Papists, but the religion of Popery it selfe, come under the guilt and condemnation of Rebellion; Here, 1. Not only Papists, but the Religion of Popery it self, come under the guilt and condemnation of Rebellion; av, crd xx av-j njp2, cc-acp dt n1 pp-f n1 pn31 n1, vvb p-acp dt n1 cc n1 pp-f n1; (3) text (DIV1) 57 Page 40
549 forasmuch as the maine Principle of Popery, is to exalt and acknowledge the Pope as supreme over all Powers, forasmuch as the main Principle of Popery, is to exalt and acknowledge the Pope as supreme over all Powers, av c-acp dt j n1 pp-f n1, vbz pc-acp vvi cc vvi dt n1 c-acp j p-acp d n2, (3) text (DIV1) 57 Page 40
550 as Emperors, Kings, Princes, States, &c. And therefore not unworthily is their Religion branded for Rebellion, and their faith for Faction, and their practise murdering of soules and bodies. as Emperor's, Kings, Princes, States, etc. And Therefore not unworthily is their Religion branded for Rebellion, and their faith for Faction, and their practice murdering of Souls and bodies. c-acp n2, n2, n2, n2, av cc av xx av-j vbz po32 n1 vvn p-acp n1, cc po32 n1 p-acp n1, cc po32 n1 vvg pp-f n2 cc n2. (3) text (DIV1) 57 Page 41
551 And though some Papists will take the Oath of Allegiance, as subjects to their King, And though Some Papists will take the Oath of Allegiance, as subject's to their King, cc cs d njp2 n1 vvi dt n1 pp-f n1, c-acp n2-jn p-acp po32 n1, (3) text (DIV1) 57 Page 41
552 yet they refuse the Oath of Supremacy, as acknowledging their subjection to the King upon no other termes, yet they refuse the Oath of Supremacy, as acknowledging their subjection to the King upon no other terms, av pns32 vvb dt n1 pp-f n1, c-acp vvg po32 n1 p-acp dt n1 p-acp dx j-jn n2, (3) text (DIV1) 57 Page 41
553 but as subordinate to the Pope, as Supreme. And so the Pope, and not the King, is the Papists King and Soveraigne. but as subordinate to the Pope, as Supreme. And so the Pope, and not the King, is the Papists King and Sovereign. cc-acp c-acp j p-acp dt n1, c-acp j. cc av dt n1, cc xx dt n1, vbz dt njp2 n1 cc n-jn. (3) text (DIV1) 57 Page 41
554 And yet how is their rebellious religion, nay which is rebellion it selfe, fostered and fomented in our Land; And yet how is their rebellious Religion, nay which is rebellion it self, fostered and fomented in our Land; cc av q-crq vbz po32 j n1, uh-x r-crq vbz n1 pn31 n1, vvn cc vvn p-acp po12 n1; (3) text (DIV1) 57 Page 41
555 to the infinite dishonour, not onely of God, but of the King, and His Supremacy, and danger of the Kingdom, if God in mercy doe not prevent it. to the infinite dishonour, not only of God, but of the King, and His Supremacy, and danger of the Kingdom, if God in mercy do not prevent it. p-acp dt j n1, xx av-j pp-f np1, cc-acp pp-f dt n1, cc po31 n1, cc n1 pp-f dt n1, cs np1 p-acp n1 vdb xx vvi pn31. (3) text (DIV1) 57 Page 41
556 The ancient Church, before Antichrist the great usurper mounted aloft, acknowledged no Supreme above the Emperour, The ancient Church, before Antichrist the great usurper mounted aloft, acknowledged no Supreme above the Emperor, dt j n1, c-acp np1 dt j n1 vvn av, vvd dx j p-acp dt n1, (3) text (DIV1) 57 Page 41
557 or every absolute Prince in his Kingdome, but onely God. 2. For Exhortation. or every absolute Prince in his Kingdom, but only God. 2. For Exhortation. cc d j n1 p-acp po31 n1, cc-acp av-j np1. crd p-acp n1. (3) text (DIV1) 57 Page 41
558 Heere let all good Christians, and royall subjects learne to yeeld all feare, honour, obedience to their Soveraigne, following the direction and exhortation of the Apostle; Here let all good Christians, and royal subject's Learn to yield all Fear, honour, Obedience to their Sovereign, following the direction and exhortation of the Apostle; av vvb d j np1, cc j n2-jn vvb pc-acp vvi d n1, n1, n1 p-acp po32 n-jn, vvg dt n1 cc n1 pp-f dt n1; (3) text (DIV1) 58 Page 41
559 Let every soule be subject to the higher powers. Let every soul be Subject to the higher Powers. vvb d n1 vbi j-jn p-acp dt jc n2. (3) text (DIV1) 58 Page 41
560 And render to all their dues, Tribute to whom Tribute is due, Custome to whom Custome, Feare to whom feare, Honour to whom honour. And render to all their dues, Tribute to whom Tribute is due, Custom to whom Custom, fear to whom Fear, Honour to whom honour. cc vvb p-acp d po32 n2-jn, n1 p-acp ro-crq n1 vbz j-jn, n1 p-acp ro-crq n1, vvb p-acp ro-crq n1, vvb p-acp ro-crq n1. (3) text (DIV1) 58 Page 41
561 And for the better stirring up of all those duties, which subjects owe to their Soveraigne, Let us often meditate of these reasons, And for the better stirring up of all those duties, which subject's owe to their Sovereign, Let us often meditate of these Reasons, cc p-acp dt av-jc vvg a-acp pp-f d d n2, r-crq n2-jn vvb p-acp po32 n-jn, vvb pno12 av vvi pp-f d n2, (3) text (DIV1) 58 Page 41
562 and motives fore-mentioned by the Apostle; and motives forementioned by the Apostle; cc n2 j p-acp dt n1; (3) text (DIV1) 58 Page 41
563 and especially considering, That the King is Gods Minister, to doe Iustice, to punish the evill, and especially considering, That the King is God's Minister, to do justice, to Punish the evil, cc av-j vvg, cst dt n1 vbz npg1 n1, pc-acp vdi n1, pc-acp vvi dt j-jn, (3) text (DIV1) 58 Page 41
564 and to countenance and reward the good: as also because hee attends continually upon this great office. and to countenance and reward the good: as also Because he attends continually upon this great office. cc p-acp n1 cc vvi dt j: c-acp av c-acp pns31 vvz av-j p-acp d j n1. (3) text (DIV1) 58 Page 41
565 And lastly considering in speciall, how our Gracious Soveraigne hath entered into Solemne and sacred Covenant with all his people, to bee their King and Protector, And lastly considering in special, how our Gracious Sovereign hath entered into Solemn and sacred Covenant with all his people, to be their King and Protector, cc ord vvg p-acp j, c-crq po12 j j-jn vhz vvn p-acp j cc j n1 p-acp d po31 n1, pc-acp vbi po32 n1 cc n1, (3) text (DIV1) 58 Page 42
566 and to governe them according to his good and just lawes, and to maintaine all their just Rights and Liberties, and to govern them according to his good and just laws, and to maintain all their just Rights and Liberties, cc pc-acp vvi pno32 vvg p-acp po31 j cc j n2, cc pc-acp vvi d po32 j n2-jn cc n2, (3) text (DIV1) 58 Page 42
567 and according to the Patterne of God himselfe, whose vicegerent hee is, to demaund of them no other obedience, and according to the Pattern of God himself, whose vicegerent he is, to demand of them no other Obedience, cc vvg p-acp dt n1 pp-f np1 px31, rg-crq n1 pns31 vbz, pc-acp vvi pp-f pno32 dx j-jn n1, (3) text (DIV1) 58 Page 42
568 but what the good lawes of the Kingdome prescribe, and require. but what the good laws of the Kingdom prescribe, and require. cc-acp r-crq dt j n2 pp-f dt n1 vvb, cc vvi. (3) text (DIV1) 58 Page 42
569 With what alacrity then and readinesse, ought all Subjects to expresse their loyalty to their Prince, With what alacrity then and readiness, ought all Subject's to express their loyalty to their Prince, p-acp r-crq n1 av cc n1, vmd d n2-jn pc-acp vvi po32 n1 p-acp po32 n1, (3) text (DIV1) 58 Page 42
570 and with all adde their dayly and fervent prayers and supplications for the life of our gracious King, that under the shadow of his righteous and religious government, wee may lead a quiet and peaceable life in all godlinesse and honesty. It followeth: and with all add their daily and fervent Prayers and supplications for the life of our gracious King, that under the shadow of his righteous and religious government, we may led a quiet and peaceable life in all godliness and honesty. It follows: cc p-acp d vvb po32 j cc j n2 cc n2 p-acp dt n1 pp-f po12 j n1, cst p-acp dt n1 pp-f po31 j cc j n1, pns12 vmb vvi dt j-jn cc j n1 p-acp d n1 cc n1. pn31 vvz: (3) text (DIV1) 58 Page 42
571 Feare the King, that is, with a filiall feare, as the feare of the Lord is, only keeping the difference, that the one is a religious filiall feare, the other a Civill filiall feare. The point in briefe is: fear the King, that is, with a filial Fear, as the Fear of the Lord is, only keeping the difference, that the one is a religious filial Fear, the other a Civil filial Fear. The point in brief is: vvb dt n1, cst vbz, p-acp dt j n1, c-acp dt n1 pp-f dt n1 vbz, av-j vvg dt n1, cst dt pi vbz dt j j n1, dt j-jn dt j j n1. dt n1 p-acp n1 vbz: (3) text (DIV1) 59 Page 42
572 True Subjects beare to their King such a feare, as children to their parents. Not a feare with terror; True Subject's bear to their King such a Fear, as children to their Parents. Not a Fear with terror; j n2-jn vvb p-acp po32 n1 d dt n1, c-acp n2 p-acp po32 n2. xx dt n1 p-acp n1; (3) text (DIV1) 59 Page 42
573 as the Apostle sayth to Parents, Provoke not your children to wrath. as the Apostle say to Parents, Provoke not your children to wrath. c-acp dt n1 vvz p-acp n2, vvb xx po22 n2 p-acp n1. (3) text (DIV1) 59 Page 42
574 The name of a Father, is a name of love, and hath in it the bowels of a naturall affection, which is above all other kinds of humaine affections. The name of a Father, is a name of love, and hath in it the bowels of a natural affection, which is above all other Kinds of human affections. dt n1 pp-f dt n1, vbz dt n1 pp-f n1, cc vhz p-acp pn31 dt n2 pp-f dt j n1, r-crq vbz p-acp d j-jn n2 pp-f j n2. (3) text (DIV1) 59 Page 42
575 Now a King is the Father of his Countrey, and all his loving and loyall Subjects are as so many Children into him. Now a King is the Father of his Country, and all his loving and loyal Subjects Are as so many Children into him. av dt n1 vbz dt n1 pp-f po31 n1, cc d po31 j-vvg cc j np1 vbr a-acp av d n2 p-acp pno31. (3) text (DIV1) 59 Page 42
576 Hee is the Father of the great family of his Kingdome. He is the Father of the great family of his Kingdom. pns31 vbz dt n1 pp-f dt j n1 pp-f po31 n1. (3) text (DIV1) 59 Page 42
577 Hee is the great Lord Steward, whom God hath set over his family to provide for them, and to protect them. He is the great Lord Steward, whom God hath Set over his family to provide for them, and to Pact them. pns31 vbz dt j n1 n1, ro-crq np1 vhz vvn p-acp po31 n1 pc-acp vvi p-acp pno32, cc pc-acp vvi pno32. (3) text (DIV1) 59 Page 42
578 He is the Shepherd of the people, to feed them, & rule them as Dauid, Psal. 78. 71. 72. Now the sheep are affrayd of the wolfe, not of the Shepherd. He is the Shepherd of the people, to feed them, & Rule them as David, Psalm 78. 71. 72. Now the sheep Are afraid of the wolf, not of the Shepherd. pns31 vbz dt n1 pp-f dt n1, pc-acp vvi pno32, cc vvi pno32 c-acp np1, np1 crd crd crd av dt n1 vbr j pp-f dt n1, xx pp-f dt n1. (3) text (DIV1) 59 Page 42
579 Therefore saith the Apostle, If thou doest evill, be affrayd. Therefore Says the Apostle, If thou dost evil, be afraid. av vvz dt n1, cs pns21 vd2 n-jn, vbb j. (3) text (DIV1) 59 Page 43
580 So as a good Subject so feareth, as hee is not affrayd, because he lives in obedience to God and his King. So as a good Subject so fears, as he is not afraid, Because he lives in Obedience to God and his King. av p-acp dt j j-jn av vvz, c-acp pns31 vbz xx j, c-acp pns31 vvz p-acp n1 p-acp np1 cc po31 n1. (3) text (DIV1) 59 Page 43
581 Againe this filiall feare in a Subject towards his Prince, doth necessarily imply an excellent and eminent love towards the King: Again this filial Fear in a Subject towards his Prince, does necessarily imply an excellent and eminent love towards the King: av d j n1 p-acp dt j-jn p-acp po31 n1, vdz av-j vvi dt j cc j n1 p-acp dt n1: (3) text (DIV1) 60 Page 43
582 yea greater love, then naturall Children beare unto their Parents, namely as they are members of the great politicke body, united to the King as the Head. There being a neerer tye of affection betweene the Head and the members; yea greater love, then natural Children bear unto their Parents, namely as they Are members of the great politic body, united to the King as the Head. There being a nearer tie of affection between the Head and the members; uh jc vvb, av j n2 vvb p-acp po32 n2, av c-acp pns32 vbr n2 pp-f dt j j n1, vvn p-acp dt n1 p-acp dt n1 a-acp vbg dt jc n1 pp-f n1 p-acp dt n1 cc dt n2; (3) text (DIV1) 60 Page 43
583 then betweene a Father and his child. then between a Father and his child. av p-acp dt n1 cc po31 n1. (3) text (DIV1) 60 Page 43
584 And therefore it is worthily sayd by that faithfull servant of God M. Perkins, A good Subject is more to love the life of his Prince, then his owne life. And great reason; And Therefore it is worthily said by that faithful servant of God M. Perkins, A good Subject is more to love the life of his Prince, then his own life. And great reason; cc av pn31 vbz av-j vvn p-acp d j n1 pp-f np1 n1 np1, dt j j-jn vbz av-dc pc-acp vvi dt n1 pp-f po31 n1, cs po31 d n1. cc j n1; (3) text (DIV1) 60 Page 43
585 for the King is the breath of our nostrills, Lam. 4. 20. Hee is more worth, than ten thousand of us, 2. Sam. 18. 3. Vse 1. Let this be for exhortation to all good Subjects to feare their King as Sonnes their Father; for the King is the breath of our nostrils, Lam. 4. 20. He is more worth, than ten thousand of us, 2. Sam. 18. 3. Use 1. Let this be for exhortation to all good Subject's to Fear their King as Sons their Father; p-acp dt n1 vbz dt n1 pp-f po12 n2, np1 crd crd pns31 vbz av-dc j, cs crd crd pp-f pno12, crd np1 crd crd vvb crd vvb d vbi p-acp n1 p-acp d j n2-jn pc-acp vvi po32 n1 p-acp n2 po32 n1; (3) text (DIV1) 60 Page 43
586 as their carefull Shepherd to provide for them under God, and to preserve them from wolves. as their careful Shepherd to provide for them under God, and to preserve them from wolves. c-acp po32 j n1 pc-acp vvi p-acp pno32 p-acp np1, cc pc-acp vvi pno32 p-acp n2. (3) text (DIV1) 61 Page 43
587 2. This may condemne those that would perswade Kings to rule in a terrible and formidable manner, 2. This may condemn those that would persuade Kings to Rule in a terrible and formidable manner, crd d vmb vvi d cst vmd vvi n2 pc-acp vvi p-acp dt j cc j n1, (3) text (DIV1) 62 Page 43
588 as over a sort of slaves. Contrary to the Apostle, Rulers are not a terror to the good: as over a sort of slaves. Contrary to the Apostle, Rulers Are not a terror to the good: c-acp p-acp dt n1 pp-f n2. j-jn p-acp dt n1, n2 vbr xx dt n1 p-acp dt j: (3) text (DIV1) 62 Page 43
589 Rom. 13. 3. Such are dangerous persons, that would turne filiall feare in Subjects to servile. Rom. 13. 3. Such Are dangerous Persons, that would turn filial Fear in Subject's to servile. np1 crd crd d vbr j n2, cst vmd vvi j n1 p-acp n2-jn p-acp j. (3) text (DIV1) 62 Page 43
590 For according to the old saying, Oderunt dum metuunt. Againe, hereunto wee may fitly joyne the next Point; which is, For according to the old saying, Oderunt dum metuunt. Again, hereunto we may fitly join the next Point; which is, p-acp vvg p-acp dt j n-vvg, fw-la fw-la fw-la. av, av pns12 vmb av-j vvi dt ord n1; r-crq vbz, (3) text (DIV1) 62 Page 43
591 That the true feare of a King, as it is a filiall feare, so it is a feare of adherency, a feare full of loyalty and fidelity, which makes a true Subject to sticke so close to his Prince at all times, That the true Fear of a King, as it is a filial Fear, so it is a Fear of adherency, a Fear full of loyalty and Fidis, which makes a true Subject to stick so close to his Prince At all times, cst dt j n1 pp-f dt n1, c-acp pn31 vbz dt j n1, av pn31 vbz dt n1 pp-f n1, dt n1 j pp-f n1 cc n1, r-crq vvz dt j j-jn pc-acp vvi av av-j p-acp po31 n1 p-acp d n2, (3) text (DIV1) 64 Page 44
592 and in all conditions, as nothing can make a separation. The King and his Subjects are united with strong ligaments, as the head and body. and in all conditions, as nothing can make a separation. The King and his Subject's Are united with strong ligaments, as the head and body. cc p-acp d n2, c-acp pix vmb vvi dt n1. dt n1 cc po31 n2-jn vbr vvn p-acp j n2, c-acp dt n1 cc n1. (3) text (DIV1) 64 Page 44
593 And this feare of adherency, is a speciall gift of God: And this Fear of adherency, is a special gift of God: cc d n1 pp-f n1, vbz dt j n1 pp-f np1: (3) text (DIV1) 65 Page 44
594 as we reade, 1. Sam. 10. 26. There went with Saul a band of men, whose hearts God had touched. as we read, 1. Sam. 10. 26. There went with Saul a band of men, whose hearts God had touched. c-acp pns12 vvb, crd np1 crd crd a-acp vvd p-acp np1 dt n1 pp-f n2, rg-crq n2 np1 vhd vvn. (3) text (DIV1) 65 Page 44
595 But such as cleave not unto the King are branded for children of Belial, who despis•d their King. vers. 27. So wee read also of David, when hee was in great distresse and straits, by reason of his unnaturall and traiterous Sonne Absalom, and those many tribes of Israel that had revolted to him from their King, yet some cleave unto him; But such as cleave not unto the King Are branded for children of Belial, who despis•d their King. vers. 27. So we read also of David, when he was in great distress and straits, by reason of his unnatural and traitorous Son Absalom, and those many tribes of Israel that had revolted to him from their King, yet Some cleave unto him; p-acp d c-acp vvb xx p-acp dt n1 vbr vvn p-acp n2 pp-f np1, r-crq vvd po32 n1. fw-la. crd av pns12 vvb av pp-f np1, c-crq pns31 vbds p-acp j n1 cc n2, p-acp n1 pp-f po31 j cc j n1 np1, cc d d n2 pp-f np1 cst vhd vvn p-acp pno31 p-acp po32 n1, av d vvb p-acp pno31; (3) text (DIV1) 65 Page 44
596 as 2. Sam. 15. 15. The Kings servants said unto the King: Behold thy servants are ready to doe whatsoever my Lord the King shall appoint. as 2. Sam. 15. 15. The Kings Servants said unto the King: Behold thy Servants Are ready to do whatsoever my Lord the King shall appoint. c-acp crd np1 crd crd dt ng1 n2 vvd p-acp dt n1: vvb po21 n2 vbr j pc-acp vdi r-crq po11 n1 dt n1 vmb vvi. (3) text (DIV1) 65 Page 44
597 And vers. 21. Ittai said to the King, (when hee went about to perswade him to goe back, And vers. 21. Ittai said to the King, (when he went about to persuade him to go back, cc fw-la. crd np1 vvd p-acp dt n1, (c-crq pns31 vvd a-acp pc-acp vvi pno31 pc-acp vvi av, (3) text (DIV1) 65 Page 44
598 and to take care for his safety, as verse 19. 2•.) As the Lord liveth, and as my Lord the King liveth, and to take care for his safety, as verse 19. 2•.) As the Lord lives, and as my Lord the King lives, cc pc-acp vvi n1 p-acp po31 n1, c-acp n1 crd n1.) p-acp dt n1 vvz, cc c-acp po11 n1 dt n1 vvz, (3) text (DIV1) 65 Page 44
599 Surely in what place my Lord the King shall bee, whether in death or life, even there also will thy servant bee. Surely in what place my Lord the King shall be, whither in death or life, even there also will thy servant be. av-j p-acp r-crq n1 po11 n1 dt n1 vmb vbi, cs p-acp n1 cc n1, av a-acp av vmb po21 n1 vbi. (3) text (DIV1) 65 Page 44
600 Here was a faithfull servant, and loyall subject indeede. And great reason, every good subject should sticke close to his King in all difficulties. Here was a faithful servant, and loyal Subject indeed. And great reason, every good Subject should stick close to his King in all difficulties. av vbds dt j n1, cc j n-jn av. cc j n1, d j n-jn vmd vvi av-j p-acp po31 n1 p-acp d n2. (3) text (DIV1) 65 Page 44
601 First we are bound hereunto by a strong bond of conscience, as before, Rom. 13. 5. And this Conscience is grounded upon the true Religion, First we Are bound hereunto by a strong bound of conscience, as before, Rom. 13. 5. And this Conscience is grounded upon the true Religion, ord pns12 vbr vvn av p-acp dt j n1 pp-f n1, c-acp a-acp, np1 crd crd cc d n1 vbz vvn p-acp dt j n1, (3) text (DIV1) 66 Page 44
602 and feare of God, which is the surest bond of all obedience. and Fear of God, which is the Surest bound of all Obedience. cc n1 pp-f np1, r-crq vbz dt js n1 pp-f d n1. (3) text (DIV1) 66 Page 44
603 This was that bond, which tyed the Christians of old to performe such faithfull military service unto the heathen Emperours, This was that bound, which tied the Christians of old to perform such faithful military service unto the heathen emperors, d vbds d n1, r-crq vvd dt np1 pp-f j pc-acp vvi d j j n1 p-acp dt j-jn n2, (3) text (DIV1) 66 Page 44
604 and those also, who where otherwise cruell persecuters of the Church, and Apostates from Christ. and those also, who where otherwise cruel persecuters of the Church, and Apostates from christ. cc d av, r-crq c-crq av j n2 pp-f dt n1, cc n2 p-acp np1. (3) text (DIV1) 66 Page 45
605 As wee see in the Example of Iulian, who when hee commanded his band of Christians to march against his enemies, those of the heathen, they straight obeyed, As we see in the Exampl of Iulian, who when he commanded his band of Christians to march against his enemies, those of the heathen, they straight obeyed, c-acp pns12 vvb p-acp dt n1 pp-f np1, r-crq c-crq pns31 vvd po31 n1 pp-f np1 pc-acp vvi p-acp po31 n2, d pp-f dt j-jn, pns32 av-j vvd, (3) text (DIV1) 66 Page 45
606 and put their lives in hazard. and put their lives in hazard. cc vvd po32 n2 p-acp n1. (3) text (DIV1) 66 Page 45
607 But if he commanded them to fight against the Christians, their brethren, then they layd downe their Armes, But if he commanded them to fight against the Christians, their brothers, then they laid down their Arms, p-acp cs pns31 vvd pno32 pc-acp vvi p-acp dt njpg2, po32 n2, cs pns32 vvd a-acp po32 n2, (3) text (DIV1) 66 Page 45
608 and cast themselves downe at the Emperors feete, and offered their naked bodies rather to suffer whatsoever torments. and cast themselves down At the Emperor's feet, and offered their naked bodies rather to suffer whatsoever torments. cc vvd px32 a-acp p-acp dt ng1 n2, cc vvd po32 j n2 av-c pc-acp vvi r-crq vvz. (3) text (DIV1) 66 Page 45
609 A second reason why a good subject ought to sticke close to his King in all difficulties, A second reason why a good Subject ought to stick close to his King in all difficulties, dt ord n1 c-crq dt j n-jn pi pc-acp vvi av-j p-acp po31 n1 p-acp d n2, (3) text (DIV1) 67 Page 45
610 because this is the meanes to make a Kingdome invincible, and terrible to the enemies. Therefore it was an old saying; Divide and Rule. Because this is the means to make a Kingdom invincible, and terrible to the enemies. Therefore it was an old saying; Divide and Rule. c-acp d vbz dt n2 pc-acp vvi dt n1 j, cc j p-acp dt n2. av pn31 vbds dt j n-vvg; vvb cc vvi. (3) text (DIV1) 67 Page 45
611 Divisions in a state, expose it to forraigne enemies. Divisions in a state, expose it to foreign enemies. n2 p-acp dt n1, vvb pn31 p-acp j n2. (3) text (DIV1) 67 Page 45
612 But unity of heart and affections betweene the subjects and their Soveraigne, makes a Common-Wealth happy and perpetuall. But unity of heart and affections between the subject's and their Sovereign, makes a commonwealth happy and perpetual. p-acp n1 pp-f n1 cc n2 p-acp dt n2-jn cc po32 j-jn, vvz dt n1 j cc j. (3) text (DIV1) 67 Page 45
613 When my selfe was once at the High Commission falsly charged by a great Prelate of Sedition, in that (said hee) I had dedicated a Booke to the Lower house of Parliament, thereby to incense the Commons against the King: I presently answered, No, my Lord, I dedicated my Booke to the whole Parliament, to wit, to the King, and both the Howses; When my self was once At the High Commission falsely charged by a great Prelate of Sedition, in that (said he) I had dedicated a Book to the Lower house of Parliament, thereby to incense the Commons against the King: I presently answered, No, my Lord, I dedicated my Book to the Whole Parliament, to wit, to the King, and both the Houses; c-crq po11 n1 vbds a-acp p-acp dt j n1 av-j vvn p-acp dt j n1 pp-f n1, p-acp d (vvd pns31) pns11 vhd vvn dt n1 p-acp dt jc n1 pp-f n1, av pc-acp vvi dt n2 p-acp dt n1: pns11 av-j vvd, uh-dx, po11 n1, pns11 vvd po11 n1 p-acp dt j-jn n1, pc-acp vvi, p-acp dt n1, cc d dt n2; (3) text (DIV1) 67 Page 45
614 I doe not divide the head from the body (my Lord) but I pray God unite them together. I do not divide the head from the body (my Lord) but I pray God unite them together. pns11 vdb xx vvi dt n1 p-acp dt n1 (po11 n1) cc-acp pns11 vvb np1 vvi pno32 av. (3) text (DIV1) 67 Page 45
615 Hereat he was mute, and all his raylings, and false charges were at an non-plus. Hereat he was mute, and all his railings, and false charges were At an nonplus. av pns31 vbds j-jn, cc d po31 n2-vvg, cc j n2 vbdr p-acp dt n1. (3) text (DIV1) 67 Page 46
616 So it seem'd some there were not farre off, who went about at that time to divide the King from his people. So it seemed Some there were not Far off, who went about At that time to divide the King from his people. av pn31 vvd d a-acp vbdr xx av-j a-acp, r-crq vvd p-acp p-acp d n1 pc-acp vvi dt n1 p-acp po31 n1. (3) text (DIV1) 67 Page 46
617 And yet another of them said Amen to my prayer, being convinced of this trueth, that divisions or heart-burnings betweene the King and his subjects, are most perillous. And yet Another of them said Amen to my prayer, being convinced of this truth, that divisions or heartburnings between the King and his subject's, Are most perilous. cc av j-jn pp-f pno32 vvd uh-n p-acp po11 n1, vbg vvn pp-f d n1, cst n2 cc n2 p-acp dt n1 cc po31 n2-jn, vbr av-ds j. (3) text (DIV1) 67 Page 46
618 Vse 1. Here then those are justly and severely censurable, even as traytors to the King and State, who play the make-baites betweene the Prince and people: Use 1. Here then those Are justly and severely censurable, even as Traitors to the King and State, who play the make-baits between the Prince and people: vvb crd av cs d vbr av-j cc av-j j, av c-acp n2 p-acp dt n1 cc n1, r-crq vvb dt n2 p-acp dt n1 cc n1: (3) text (DIV1) 68 Page 46
619 And these are the Iesuites and Seminary Priests, or else those of their faction, who herein combine with them, And these Are the Iesuites and Seminary Priests, or Else those of their faction, who herein combine with them, cc d vbr dt np2 cc np1 n2, cc av d pp-f po32 n1, r-crq av vvb p-acp pno32, (3) text (DIV1) 68 Page 46
620 as Samsons foxes tyed tayle to tayle, with a fire-brand, to set the whole State in a combustion, by stirring up and fomenting the fire of dissention betweene our gratious Soveraigne, as Samsons foxes tied tail to tail, with a firebrand, to Set the Whole State in a combustion, by stirring up and fomenting the fire of dissension between our gracious Sovereign, c-acp np2 n2 vvn n1 p-acp n1, p-acp dt n1, pc-acp vvi dt j-jn n1 p-acp dt n1, p-acp vvg a-acp cc vvg dt n1 pp-f n1 p-acp po12 j n-jn, (3) text (DIV1) 68 Page 46
621 and his loving and loyall Subjects. And this they labour to doe two wayes: and his loving and loyal Subject's. And this they labour to do two ways: cc po31 j-vvg cc j n2-jn. cc d pns32 vvb pc-acp vdi crd n2: (3) text (DIV1) 68 Page 46
622 either by incensing the King with a hard opinion of his best Subjects, those especially that are most religious and pious, humble and peaceable in his Kingdome: either by incensing the King with a hard opinion of his best Subject's, those especially that Are most religious and pious, humble and peaceable in his Kingdom: d p-acp vvg dt n1 p-acp dt j n1 pp-f po31 js n2-jn, d av-j cst vbr av-ds j cc j, j cc j p-acp po31 n1: (3) text (DIV1) 68 Page 46
623 or else on the other side by incensing the people with a sinister opinion of their Soveraigne, or Else on the other side by incensing the people with a sinister opinion of their Sovereign, cc av p-acp dt j-jn n1 p-acp vvg dt n1 p-acp dt j n1 pp-f po32 n-jn, (3) text (DIV1) 68 Page 46
624 thus playing lack of both sides, being Ambidexters, and know to make advantage every way. The first of these wayes: thus playing lack of both sides, being Ambidexters, and know to make advantage every Way. The First of these ways: av vvg n1 pp-f d n2, vbg n2, cc vvb pc-acp vvi n1 d n1. dt ord pp-f d n2: (3) text (DIV1) 68 Page 46
625 it hath beene an old practise of Satan, the Accuser of the brethren, to suggest and whisper into Kings eares evill and false reports, especially of Gods people, who, where ever they be, are the Kings best subjects. it hath been an old practice of Satan, the Accuser of the brothers, to suggest and whisper into Kings ears evil and false reports, especially of God's people, who, where ever they be, Are the Kings best subject's. pn31 vhz vbn dt j n1 pp-f np1, dt n1 pp-f dt n2, pc-acp vvi cc vvi p-acp ng1 n2 j-jn cc j n2, av-j pp-f npg1 n1, r-crq, c-crq av pns32 vbb, vbr dt n2 av-js n2-jn. (3) text (DIV1) 69 Page 46
626 What a faire tale could Haman tell the King, concerning the Iewes, that they were a people scattered over his Provinces, What a fair tale could Haman tell the King, Concerning the Iewes, that they were a people scattered over his Provinces, q-crq dt j n1 vmd np1 vvi dt n1, vvg dt np2, cst pns32 vbdr dt n1 vvn p-acp po31 n2, (3) text (DIV1) 69 Page 46
627 & had their Lawes divers from other people, so as they might hereby trouble the peace of his Kingdome, & had their Laws diverse from other people, so as they might hereby trouble the peace of his Kingdom, cc vhd po32 n2 j p-acp j-jn n1, av c-acp pns32 vmd av vvi dt n1 pp-f po31 n1, (3) text (DIV1) 69 Page 46
628 and that they were factious, for they observed not the Kings Lawes, and therefore that it was not for the Kings profit to suffer them. and that they were factious, for they observed not the Kings Laws, and Therefore that it was not for the Kings profit to suffer them. cc cst pns32 vbdr j, c-acp pns32 vvd xx dt ng1 n2, cc av cst pn31 vbds xx p-acp dt ng1 n1 pc-acp vvi pno32. (3) text (DIV1) 69 Page 47
629 Hereupon, seducing the King by his sycophants tōgue, he procures a Decree for their utter extirpation. Hereupon, seducing the King by his Sycophants tongue, he procures a decree for their utter extirpation. av, vvg dt n1 p-acp po31 n2 n1, pns31 vvz dt n1 p-acp po32 j n1. (3) text (DIV1) 69 Page 47
630 It is observed by the Centurists in their Preface before the 5. and 6. Centurie, that this arte of satan̄ was much practised in those times against those that were most religious and pious, It is observed by the Centurists in their Preface before the 5. and 6. Centurie, that this art of satan was much practised in those times against those that were most religious and pious, pn31 vbz vvn p-acp dt n2 p-acp po32 n1 p-acp dt crd cc crd np1, cst d n1 pp-f n1 vbds av-d vvn p-acp d n2 p-acp d cst vbdr av-ds j cc j, (3) text (DIV1) 69 Page 47
631 and that it prevayled much to the corrupting and overthrowing of Religion. And herein were the Arrians the chiefe sticklers in Princes Courts. and that it prevailed much to the corrupting and overthrowing of Religion. And herein were the Arians the chief sticklers in Princes Courts. cc cst pn31 vvd d p-acp dt j-vvg cc vvg pp-f n1. cc av vbdr dt n2-jn dt j-jn n2 p-acp ng2 n2. (3) text (DIV1) 69 Page 47
632 I will set downe one passage for many. I will Set down one passage for many. pns11 vmb vvi a-acp crd n1 p-acp d. (3) text (DIV1) 69 Page 47
633 Et hoc quoque, &c. This also is remarkable in this present Century, that it presents before our eyes those artes, whereby false teachers doe mount on high: Et hoc quoque, etc. This also is remarkable in this present Century, that it presents before our eyes those arts, whereby false Teachers do mount on high: fw-la fw-la fw-la, av d av vbz j p-acp d j n1, cst pn31 vvz p-acp po12 n2 d n2, c-crq j n2 vdb vvi p-acp j: (3) text (DIV1) 69 Page 47
634 and afterwards obtaining their desire, they domineere as they list. and afterwards obtaining their desire, they domineer as they list. cc av vvg po32 n1, pns32 vvi c-acp pns32 vvb. (3) text (DIV1) 69 Page 47
635 For they creep into Courts, and by their hypocrisy, false tales, and detractions of sincere teachers, For they creep into Courts, and by their hypocrisy, false tales, and detractions of sincere Teachers, p-acp pns32 vvb p-acp n2, cc p-acp po32 n1, j n2, cc n2 pp-f j n2, (3) text (DIV1) 69 Page 47
636 and by a kind of collusion with Courtiers, they doe surprise the mindes of the great ones, and Magistrates. and by a kind of collusion with Courtiers, they do surprise the minds of the great ones, and Magistrates. cc p-acp dt n1 pp-f n1 p-acp n2, pns32 vdb vvi dt n2 pp-f dt j pi2, cc n2. (3) text (DIV1) 69 Page 48
637 For there is no office, or service that they promise not unto them. For there is no office, or service that they promise not unto them. p-acp pc-acp vbz dx n1, cc n1 cst pns32 vvb xx p-acp pno32. (3) text (DIV1) 69 Page 48
638 For commonly grave, constant, faithfull Ministers, Professors of the Word of God are hated in Courts and great mens houses: For commonly grave, constant, faithful Ministers, Professors of the Word of God Are hated in Courts and great men's houses: p-acp av-j j, j, j n2, n2 pp-f dt n1 pp-f np1 vbr vvn p-acp n2 cc j ng2 n2: (3) text (DIV1) 69 Page 48
639 because they defend the truth more stisfely, and taxe sins more freely to which Courts and great ones are more obnoxious, Because they defend the truth more stisfely, and Tax Sins more freely to which Courts and great ones Are more obnoxious, c-acp pns32 vvb dt n1 av-dc av-j, cc vvi n2 av-dc av-j p-acp r-crq n2 cc j pi2 vbr av-dc j, (3) text (DIV1) 69 Page 48
640 than to them seemes fit, Parasites and Court Gnathoes interpret these things to redound to the reproach and diminution of the Magistrates authority, than to them seems fit, Parasites and Court Gnathoes interpret these things to redound to the reproach and diminution of the Magistrates Authority, cs p-acp pno32 vvz n1, n2 cc n1 npg1 vvb d n2 pc-acp vvi p-acp dt n1 cc n1 pp-f dt ng1 n1, (3) text (DIV1) 69 Page 48
641 and to tend to tumults and seditions. and to tend to tumults and seditions. cc pc-acp vvi p-acp n2 cc n2. (3) text (DIV1) 69 Page 48
642 And they speake pleasing and plausible things, being blind watchmen, dumbe dogs, plagues of soules, false Prophets, ravening wolves, the eves and robbers of soules, &c. Therefore with no great adoe, they make havocke of the most able Ministers, such as teach truly, seriously, gravely and savingly, in the Church of God, And they speak pleasing and plausible things, being blind watchmen, dumb Dogs, plagues of Souls, false prophets, ravening wolves, the eves and robbers of Souls, etc. Therefore with no great ado, they make havoc of the most able Ministers, such as teach truly, seriously, gravely and savingly, in the Church of God, cc pns32 vvb vvg cc j n2, vbg j n2, j n2, n2 pp-f n2, j n2, j-vvg n2, dt n2 cc n2 pp-f n2, av av p-acp dx j n1, pns32 vvb n1 pp-f dt av-ds j n2, d c-acp vvi av-j, av-j, av-j cc av-vvg, p-acp dt n1 pp-f np1, (3) text (DIV1) 69 Page 48
643 and such as are of their owne Sect they preferre and place them in the Chaires. and such as Are of their own Sect they prefer and place them in the Chairs. cc d c-acp vbr pp-f po32 d n1 pns32 vvb cc vvi pno32 p-acp dt n2. (3) text (DIV1) 69 Page 48
644 So there, and much more to this purpose. But what need wee turne over antiquity? Have wee not examples enow neerer home. So there, and much more to this purpose. But what need we turn over antiquity? Have we not Examples enough nearer home. av a-acp, cc av-d av-dc p-acp d n1. p-acp q-crq vvb pns12 vvb p-acp n1? vhb pns12 xx n2 av-d av-jc n1-an. (3) text (DIV1) 69 Page 48
645 What then's more common in Amasiahses mouthes, then declamations against the good Ministers of the Land, the Kings most loyall, loving, dutifull, faithfull, obedient peaceable subjects? How do they heare of such Declamers, Factious, Seditious, Turbulent, Disafected to the present goverment, enemies of the Kings Prerogative, What then's more Common in Amasiahses mouths, then declamations against the good Ministers of the Land, the Kings most loyal, loving, dutiful, faithful, obedient peaceable subject's? How do they hear of such Declaimers, Factious, Seditious, Turbulent, Disafected to the present government, enemies of the Kings Prerogative, q-crq av|vbz n1 j p-acp vvz n2, cs n2 p-acp dt j n2 pp-f dt n1, dt n2 av-ds j, j-vvg, j, j, j j n2-jn? q-crq vdb pns32 vvi pp-f d n2, j, j, j, vvn p-acp dt j n1, n2 pp-f dt ng1 n1, (3) text (DIV1) 69 Page 49
646 and what not? By this meanes, oftē inculcated, they seeke to ingratiate themselves, and to bring into disgrace the true servants of Iesus Christ. and what not? By this means, often inculcated, they seek to ingratiate themselves, and to bring into disgrace the true Servants of Iesus christ. cc q-crq xx? p-acp d n2, av vvn, pns32 vvb pc-acp vvi px32, cc pc-acp vvi p-acp n1 dt j n2 pp-f np1 np1. (3) text (DIV1) 69 Page 49
647 Nor are they content, to abuse our pious Princes eares in the Pulpit, but also on the Stage. Nor Are they content, to abuse our pious Princes ears in the Pulpit, but also on the Stage. ccx vbr pns32 j, pc-acp vvi po12 j ng1 n2 p-acp dt n1, cc-acp av p-acp dt n1. (3) text (DIV1) 69 Page 49
648 O pyous, holy, reverend, grave, gracious Prelates, whose Academicall Entertainment of pious and religious Kings and Princes (in stead of learned and Scholasticall disputations, O pyous, holy, reverend, grave, gracious Prelates, whose Academical Entertainment of pious and religious Kings and Princes (in stead of learned and Scholastical disputations, sy j, j, j-jn, n1, j n2, rg-crq j n1 pp-f j cc j n2 cc n2 (p-acp n1 pp-f j cc j n2, (3) text (DIV1) 69 Page 49
649 or exercises intable to the condition of a learned Academy) is a scurrilous Enterlude, or exercises intable to the condition of a learned Academy) is a scurrilous Interlude, cc n2 j p-acp dt n1 pp-f dt j n1) vbz dt j n1, (3) text (DIV1) 69 Page 49
650 and this in disgrace of that, which is the greatest beauty of our religion, to wit, true piety and vertue! and this in disgrace of that, which is the greatest beauty of our Religion, to wit, true piety and virtue! cc d p-acp n1 pp-f d, r-crq vbz dt js n1 pp-f po12 n1, pc-acp vvi, j n1 cc n1! (3) text (DIV1) 69 Page 49
651 O blush at this ye Prelates, and in your shrift confesse how unseemly this was for YOV, that pretend to succeede the Apoles! O blush At this you Prelates, and in your shrift confess how unseemly this was for YOU, that pretend to succeed the Apoles! sy vvb p-acp d pn22 n2, cc p-acp po22 n1 vvi c-crq av-j d vbds p-acp pn22, cst vvb pc-acp vvi dt n2! (3) text (DIV1) 69 Page 49
652 Eyther for shame mend your manners, or never more imprison any man, for denying that title of succession, which you so bely by your vnapostolicall practise. Either for shame mend your manners, or never more imprison any man, for denying that title of succession, which you so belly by your unapostolical practice. av-d p-acp n1 vvi po22 n2, cc av-x av-dc vvi d n1, p-acp vvg d n1 pp-f n1, r-crq pn22 av n1 p-acp po22 j n1. (3) text (DIV1) 69 Page 49
653 And may not that be applied to you, which Bernard, taxed Pope Eugenius with: And may not that be applied to you, which Bernard, taxed Pope Eugenius with: cc vmb xx d vbi vvn p-acp pn22, r-crq np1, vvd n1 np1 p-acp: (3) text (DIV1) 69 Page 49
654 where telling him of his pompe, Oves quid capiunt? Si auderem dicere, Demonum magis, quam ovium passcua haec. where telling him of his pomp, Owes quid capiunt? Si auderem dicere, Demonium magis, quam Sheep passcua haec. c-crq vvg pno31 pp-f po31 n1, fw-la fw-la fw-la? fw-mi fw-la fw-la, np1 fw-la, fw-la fw-la fw-la fw-la. (3) text (DIV1) 69 Page 49
655 What good do the sheep receive? If I durst speake, these are the pastures rather of Devils, then of the sheep. What good doe the sheep receive? If I durst speak, these Are the pastures rather of Devils, then of the sheep. q-crq j n1 dt n1 vvi? cs pns11 vvd vvi, d vbr dt n2 av-c pp-f n2, av pp-f dt n1. (3) text (DIV1) 69 Page 49
656 Scilicet sic factitabat Petrus? Sic Paulus ludebat? Did Peter thus, I pray you? Did Paul play, such play? Surely for my part, I am ashamed of you, that ever it should be sayd, I haue lived a Minister under such a Prelacy. Scilicet sic factitabat Peter? Sic Paulus ludebat? Did Peter thus, I pray you? Did Paul play, such play? Surely for my part, I am ashamed of you, that ever it should be said, I have lived a Minister under such a Prelacy. fw-la fw-la fw-la np1? fw-la np1 fw-la? vdd np1 av, pns11 vvb pn22? vdd np1 vvi, d n1? av-j p-acp po11 n1, pns11 vbm j pp-f pn22, cst av pn31 vmd vbi vvn, pns11 vhb vvn dt n1 p-acp d dt np1. (3) text (DIV1) 69 Page 49
657 Nay, as if this had not been sufficient, this is done in the very heat and height of Gods Tragedy, still in Acting in the Imperiall City, Nay, as if this had not been sufficient, this is done in the very heat and height of God's Tragedy, still in Acting in the Imperial city, uh-x, c-acp cs d vhd xx vbn j, d vbz vdn p-acp dt j n1 cc n1 pp-f npg1 n1, av p-acp vvg p-acp dt j-jn n1, (3) text (DIV1) 69 Page 49
658 when we were all mourning, yea, and every moment as dying men. Was this a time then of Entertaining the Court, and poysoning their eares with Enterludes, when we were all mourning, yea, and every moment as dying men. Was this a time then of Entertaining the Court, and poisoning their ears with Interludes, c-crq pns12 vbdr d n1, uh, cc d n1 c-acp j-vvg n2. vbds d dt n1 av pp-f vvg dt n1, cc vvg po32 n2 p-acp n2, (3) text (DIV1) 69 Page 50
659 and thereby provoking the Lord further to plague the Kings good people, when you should rather have mooved his Majesty (whō you & wee al know to be forward enough to hearken to such a motion) to have called a true Fast, with Prayer and Preaching over the Land? And was that a time of Enterludes? Why did you not feare some Plague to grow in such a mighty assembly? When notwithstanding Preaching is made dangerous by you, for feare of the plague; and thereby provoking the Lord further to plague the Kings good people, when you should rather have moved his Majesty (whom you & we all know to be forward enough to harken to such a motion) to have called a true Fast, with Prayer and Preaching over the Land? And was that a time of Interludes? Why did you not Fear Some Plague to grow in such a mighty assembly? When notwithstanding Preaching is made dangerous by you, for Fear of the plague; cc av vvg dt n1 av-jc pc-acp vvi dt n2 j n1, c-crq pn22 vmd av-c vhi vvn po31 n1 (ro-crq pn22 cc pns12 d vvb pc-acp vbi j av-d pc-acp vvi p-acp d dt n1) pc-acp vhi vvn dt j av-j, p-acp n1 cc vvg p-acp dt n1? np1 vbds d dt n1 pp-f n2? q-crq vdd pn22 xx vvi d n1 pc-acp vvi p-acp d dt j n1? c-crq a-acp vvg vbz vvn j p-acp pn22, p-acp n1 pp-f dt n1; (3) text (DIV1) 69 Page 50
660 which should be a meanes (as it hath beene formerly) to drive away the plague, by bringing the people to true humiliation and reformation. which should be a means (as it hath been formerly) to drive away the plague, by bringing the people to true humiliation and Reformation. r-crq vmd vbi dt n2 (c-acp pn31 vhz vbn av-j) pc-acp vvi av dt n1, p-acp vvg dt n1 p-acp j n1 cc n1. (3) text (DIV1) 69 Page 50
661 Whereas your guelded Fast-book (contrary to the Proclamation) I am sure brought us for a hansell, a double increase of the Plague that weeke, to any weeke since the Plague began: Whereas your gelded Fast-book (contrary to the Proclamation) I am sure brought us for a handsel, a double increase of the Plague that Week, to any Week since the Plague began: cs po22 vvn n1 (j-jn p-acp dt n1) pns11 vbm av-j vvn pno12 p-acp dt n1, dt j-jn n1 pp-f dt n1 cst n1, p-acp d n1 p-acp dt n1 vvd: (3) text (DIV1) 69 Page 50
662 and most terrible weather withall, to the Kings great losse, and the Mercheants, the angry countenāce of heaven ever since pouring Gods wrath upon this your hypocritical Mockfast. and most terrible weather withal, to the Kings great loss, and the Mercheants, the angry countenance of heaven ever since pouring God's wrath upon this your hypocritical Mockfast. cc av-ds j n1 av, p-acp dt n2 j n1, cc dt n2, dt j n1 pp-f n1 av c-acp vvg npg1 n1 p-acp d po22 j np1. (3) text (DIV1) 69 Page 50
663 But by the way take this with you: As, when the Lord calls to Fasting, you fall a Feasting: But by the Way take this with you: As, when the Lord calls to Fasting, you fallen a Feasting: p-acp p-acp dt n1 vvb d p-acp pn22: c-acp, c-crq dt n1 vvz p-acp vvg, pn22 vvb dt vvg: (3) text (DIV1) 69 Page 50
664 So there is a hand writing over you on the wall, the Prophet Esay will tell you, from the Lord, Surely this iniquity shall never be purged away from you, till ye dye sayth the Lord. So there is a hand writing over you on the wall, the Prophet Isaiah will tell you, from the Lord, Surely this iniquity shall never be purged away from you, till you die say the Lord. av pc-acp vbz dt n1 vvg p-acp pn22 p-acp dt n1, dt n1 np1 vmb vvi pn22, p-acp dt n1, av-j d n1 vmb av-x vbi vvn av p-acp pn22, c-acp pn22 vvb vvz dt n1. (3) text (DIV1) 69 Page 50
665 But now do not exclame, as if I spake against such intertainment of our Gracious Soveraigne, But now do not exclaim, as if I spoke against such entertainment of our Gracious Sovereign, p-acp av vdb xx vvb, c-acp cs pns11 vvd p-acp d n1 pp-f po12 j n-jn, (3) text (DIV1) 69 Page 50
666 & his noble Court, as is indeed honorable, grave, and sutable to such a Majesty & Traine, & his noble Court, as is indeed honourable, grave, and suitable to such a Majesty & Train, cc po31 j n1, c-acp vbz av j, j, cc j p-acp d dt n1 cc n1, (3) text (DIV1) 69 Page 50
667 for whom I am ready to Sacrifice my deerest blood, if need were. Let not malice sucke poyson out of the sweet flower of candid sincerity. But this by the way. for whom I am ready to Sacrifice my dearest blood, if need were. Let not malice suck poison out of the sweet flower of candid sincerity. But this by the Way. p-acp ro-crq pns11 vbm j pc-acp vvi po11 js-jn n1, cs n1 vbdr. vvb xx n1 vvi n1 av pp-f dt j n1 pp-f j n1. p-acp d p-acp dt n1. (3) text (DIV1) 69 Page 50
668 Secondly, as Iesuites and their Faction, the Popes Factors doe, labour to divide the King from his good Subjects, by poysoning his gentle eares with their Serpentine breath, in their malicious detractions: Secondly, as Iesuites and their Faction, the Popes Factors do, labour to divide the King from his good Subject's, by poisoning his gentle ears with their Serpentine breath, in their malicious detractions: ord, c-acp np2 cc po32 n1, dt ng1 n2 vdb, vvb pc-acp vvi dt n1 p-acp po31 j n2-jn, p-acp vvg po31 j n2 p-acp po32 j n1, p-acp po32 j n2: (3) text (DIV1) 70 Page 51
669 So on the other side, they so carry the matter with the Subjects, as to cause disunion of affection betwene them and their Soveraigne. So on the other side, they so carry the matter with the Subject's, as to cause disunion of affection between them and their Sovereign. av p-acp dt j-jn n1, pns32 av vvi dt n1 p-acp dt n2-jn, c-acp pc-acp vvi n1 pp-f n1 p-acp pno32 cc po32 j-jn. (3) text (DIV1) 70 Page 51
670 As first the Iesuites and Priests, by seducing the people to their Superstition and Idolatry, which of it selfe is a drawing of their hearts away, As First the Iesuites and Priests, by seducing the people to their Superstition and Idolatry, which of it self is a drawing of their hearts away, p-acp ord dt np2 cc n2, p-acp vvg dt n1 p-acp po32 n1 cc n1, r-crq pp-f pn31 n1 vbz dt vvg pp-f po32 n2 av, (3) text (DIV1) 70 Page 51
671 as from their God, so from their King. as from their God, so from their King. c-acp p-acp po32 n1, av p-acp po32 n1. (3) text (DIV1) 70 Page 51
672 Secondly the Prelates, who do so interpret and presse the Kings Acts (which his Majesty intendend for good) as if hee prohibited the Ministers to preach of the saying Doctrines of grace & Salvation, without which the very Gospel is destroyed. For example: Secondly the Prelates, who do so interpret and press the Kings Acts (which his Majesty intendend for good) as if he prohibited the Ministers to preach of the saying Doctrines of grace & Salvation, without which the very Gospel is destroyed. For Exampl: ord dt n2, r-crq vdb av vvi cc vvi dt ng1 n2 (r-crq po31 n1 n1 p-acp j) c-acp cs pns31 vvn dt n2 pc-acp vvi pp-f dt n-vvg n2 pp-f n1 cc n1, p-acp r-crq dt j n1 vbz vvn. p-acp n1: (3) text (DIV1) 70 Page 51
673 I my selfe was convented by a Pursivant to London house, and there by his Lordship charged, I my self was Convicted by a Pursuivant to London house, and there by his Lordship charged, pns11 po11 n1 vbds vvn p-acp dt n1 p-acp np1 n1, cc a-acp p-acp po31 n1 vvd, (3) text (DIV1) 70 Page 51
674 for preaching of the Goulden Chaine of Salvation, Rom. 8. 29. 30. as it lay in my course, preaching upon the whole Chapter. for preaching of the Golden Chain of Salvation, Rom. 8. 29. 30. as it lay in my course, preaching upon the Whole Chapter. p-acp vvg pp-f dt j vvb pp-f n1, np1 crd crd crd p-acp pn31 vvd p-acp po11 n1, vvg p-acp dt j-jn n1. (3) text (DIV1) 70 Page 51
675 It was objected to me, that therein I did contrary to the Kings Declaration. It was objected to me, that therein I did contrary to the Kings Declaration. pn31 vbds vvn p-acp pno11, cst av pns11 vdd n-jn p-acp dt ng1 n1. (3) text (DIV1) 70 Page 51
676 To which I answered, that I never take the Kings Declaration to be intended by him for the suppressing of any part of Gods truth, To which I answered, that I never take the Kings Declaration to be intended by him for the suppressing of any part of God's truth, p-acp r-crq pns11 vvd, cst pns11 av-x vvi dt ng1 n1 pc-acp vbi vvn p-acp pno31 p-acp dt vvg pp-f d n1 pp-f npg1 n1, (3) text (DIV1) 70 Page 51
677 neither durst I ever conceive a thought so dishonourable to the King, at to thinke him to be an instrument of suppressing Gods truth. neither durst I ever conceive a Thought so dishonourable to the King, At to think him to be an Instrument of suppressing God's truth. av-dx vvd pns11 av vvb dt n1 av j p-acp dt n1, p-acp pc-acp vvi pno31 pc-acp vbi dt n1 pp-f vvg npg1 n1. (3) text (DIV1) 70 Page 51
678 And have I not good ground for it? For in his Majesties Declaration to All his loving Subjects, of the cause which mooved him to dissolue, the last Parliament, Published by his Majesties speciall Command, his Majesty mentioning Richard Mountagues Appeale, which did open the way to those Schismes and divisions, which have since insued in the Church, expresseth himselfe in these words: And have I not good ground for it? For in his Majesties Declaration to All his loving Subject's, of the cause which moved him to dissolve, the last Parliament, Published by his Majesties special Command, his Majesty mentioning Richard Mountagues Appeal, which did open the Way to those Schisms and divisions, which have since ensued in the Church, Expresses himself in these words: cc vhb pns11 xx j n1 p-acp pn31? p-acp p-acp po31 ng1 n1 p-acp d po31 j-vvg n2-jn, pp-f dt n1 r-crq vvd pno31 pc-acp vvi, dt ord n1, vvn p-acp po31 ng1 j n1, po31 n1 vvg np1 np1 vvi, r-crq vdd vvi dt n1 p-acp d n2 cc n2, r-crq vhb a-acp vvn p-acp dt n1, vvz px31 p-acp d n2: (3) text (DIV1) 70 Page 51
679 we did for remedy and redresse thereof, and for satisfaction of the consciences of our good people, not only by our publick Proclamation call in that Book, which ministred matter of offence, we did for remedy and redress thereof, and for satisfaction of the Consciences of our good people, not only by our public Proclamation call in that Book, which ministered matter of offence, pns12 vdd p-acp n1 cc vvi av, cc p-acp n1 pp-f dt n2 pp-f po12 j n1, xx av-j p-acp po12 j n1 vvb p-acp d n1, r-crq vvd n1 pp-f n1, (3) text (DIV1) 70 Page 52
680 but, to prevent the like danger for hereafter, reprinted the Articles of Religion, established in the time of Queene Elizabeth of famous memory: but, to prevent the like danger for hereafter, Reprinted the Articles of Religion, established in the time of Queen Elizabeth of famous memory: cc-acp, pc-acp vvi dt j n1 p-acp av, vvd dt n2 pp-f n1, vvn p-acp dt n1 pp-f n1 np1 pp-f j n1: (3) text (DIV1) 70 Page 52
681 and, by a Declaration before those Articles, we did tye & restraine all opinions to the sense of those Articles, that nothing might be left for private fancies, and innovation. and, by a Declaration before those Articles, we did tie & restrain all opinions to the sense of those Articles, that nothing might be left for private fancies, and innovation. cc, p-acp dt n1 p-acp d n2, pns12 vdd vvi cc vvi d n2 p-acp dt n1 pp-f d n2, cst pix vmd vbi vvn p-acp j n2, cc n1. (3) text (DIV1) 70 Page 52
682 For we call God to record, before whom we stand, that it is, and alwayes hath been, our hearts desire to be found worthy of that title, which we account the most glorious in all our Crowne, Defender of the faith: For we call God to record, before whom we stand, that it is, and always hath been, our hearts desire to be found worthy of that title, which we account the most glorious in all our Crown, Defender of the faith: c-acp pns12 vvb np1 pc-acp vvi, p-acp ro-crq pns12 vvb, cst pn31 vbz, cc av vhz vbn, po12 n2 vvb pc-acp vbi vvn j pp-f d n1, r-crq pns12 vvb dt av-ds j p-acp d po12 n1, n1 pp-f dt n1: (3) text (DIV1) 70 Page 52
683 neither shal we ever give way, to the authorising of any thing, where by any innovation may steale, neither shall we ever give Way, to the authorising of any thing, where by any innovation may steal, av-dx vmb pns12 av vvb n1, p-acp dt vvg pp-f d n1, c-crq p-acp d n1 vmb vvi, (3) text (DIV1) 70 Page 52
684 or creep into the Church, but preserve that vnity of Doctrine & Discipline established in the time of Queene Elizabeth, whereby the Church of England hath stood & florished ever since. or creep into the Church, but preserve that unity of Doctrine & Discipline established in the time of Queen Elizabeth, whereby the Church of England hath stood & flourished ever since. cc vvi p-acp dt n1, cc-acp vvb d n1 pp-f n1 cc n1 vvn p-acp dt n1 pp-f n1 np1, c-crq dt n1 pp-f np1 vhz vvn cc vvd av a-acp. (3) text (DIV1) 70 Page 52
685 These be his Majesties expresse words. Well for all this, I was suspended from my Mistery. These be his Majesties express words. Well for all this, I was suspended from my Mystery. d vbi po31 ng1 j n2. n1 p-acp d d, pns11 vbds vvn p-acp po11 n1. (3) text (DIV1) 70 Page 52
686 Thus when they would insnare or oppresse us, they lay all the burden upon the King, which how injurious, Thus when they would ensnare or oppress us, they lay all the burden upon the King, which how injurious, av c-crq pns32 vmd vvi cc vvi pno12, pns32 vvd d dt n1 p-acp dt n1, r-crq c-crq j, (3) text (DIV1) 70 Page 52
687 and dishonorable it is to his Majesty, I referre to them, that are best able to judge of matters of such moment. and dishonourable it is to his Majesty, I refer to them, that Are best able to judge of matters of such moment. cc j pn31 vbz p-acp po31 n1, pns11 vvb p-acp pno32, cst vbr av-j j pc-acp vvi pp-f n2 pp-f d n1. (3) text (DIV1) 70 Page 52
688 Take another instance Another time, namely then, when I was brought to the High Commission board at London-house, about that Booke of mine formerly mentioned, Take Another instance another time, namely then, when I was brought to the High Commission board At London-house, about that Book of mine formerly mentioned, vvb j-jn n1 j-jn n1, av av, c-crq pns11 vbds vvn p-acp dt j n1 n1 p-acp n1, p-acp d n1 pp-f po11 av-j vvn, (3) text (DIV1) 70 Page 52
689 though they had nothing at all against mee, but rayling and reviling, and charging me with sedition, which I retorted upon themselves, whereby I put them to silence for the time: though they had nothing At all against me, but railing and reviling, and charging me with sedition, which I retorted upon themselves, whereby I put them to silence for the time: cs pns32 vhd pix p-acp d p-acp pno11, cc-acp vvg cc vvg, cc vvg pno11 p-acp n1, r-crq pns11 vvn p-acp px32, c-crq pns11 vvd pno32 pc-acp vvi p-acp dt n1: (3) text (DIV1) 70 Page 52
690 yet they recovering breath, one of them sayd, I must to prison. If I must (sayd I) I desire to put in baile, in regard of my Ministeriall charge, being within three dayes of Easter. yet they recovering breath, one of them said, I must to prison. If I must (said I) I desire to put in bail, in regard of my Ministerial charge, being within three days of Easter. av pns32 vvg n1, crd pp-f pno32 vvd, pns11 vmb p-acp n1. cs pns11 vmb (vvd pns11) pns11 vvb pc-acp vvi p-acp n1, p-acp n1 pp-f po11 j-jn n1, vbg p-acp crd n2 pp-f n1. (3) text (DIV1) 70 Page 52
691 No, quoth my Lord of London, that then was, the King hath given expresse charge for YOV, that no •ale shall bee taken for YOV. No, quoth my Lord of London, that then was, the King hath given express charge for YOU, that no •ale shall be taken for YOU. uh-dx, vvd po11 n1 pp-f np1, cst av vbds, dt n1 vhz vvn j n1 p-acp pn22, cst dx n1 vmb vbi vvn p-acp pn22. (3) text (DIV1) 70 Page 53
692 No, my Lord? Then I desire to know by what Law or Statute of the Land you doe imprison 〈 ◊ 〉: No, my Lord? Then I desire to know by what Law or Statute of the Land you do imprison 〈 ◊ 〉: uh-dx, po11 n1? cs pns11 vvb pc-acp vvi p-acp r-crq n1 cc n1 pp-f dt n1 pn22 vdb vvi 〈 sy 〉: (3) text (DIV1) 70 Page 53
693 if it bee according to Law, I humbly submit my selfe: if it be according to Law, I humbly submit my self: cs pn31 vbi vvg p-acp n1, pns11 av-j vvb po11 n1: (3) text (DIV1) 70 Page 53
694 Otherwise I doe here claime the right and priviledge of a Subject, according to the Petition of Right. Otherwise I do Here claim the right and privilege of a Subject, according to the Petition of Right. av pns11 vdb av vvi dt j-jn cc n1 pp-f dt j-jn, vvg p-acp dt vvb pp-f n-jn. (3) text (DIV1) 70 Page 53
695 Well, for all this, to prison I must, and if I found my selfe agrieved, I might bring a writ of false imprisonment. Well, for all this, to prison I must, and if I found my self aggrieved, I might bring a writ of false imprisonment. av, p-acp d d, p-acp n1 pns11 vmb, cc cs pns11 vvd po11 n1 vvn, pns11 vmd vvi dt n1 pp-f j n1. (3) text (DIV1) 70 Page 53
696 To the Fleet I went, where I was a prisonner twelve dayes. To the Fleet I went, where I was a prisoner twelve days. p-acp dt n1 pns11 vvd, c-crq pns11 vbds dt n1 crd n2. (3) text (DIV1) 70 Page 53
697 And when they sent for me forth, to make me amends, they put me into the High Commission; And when they sent for me forth, to make me amends, they put me into the High Commission; cc c-crq pns32 vvd p-acp pno11 av, pc-acp vvi pno11 vvz, pns32 vvd pno11 p-acp dt j n1; (3) text (DIV1) 70 Page 53
698 out of the frying pan into the fire. out of the frying pan into the fire. av pp-f dt j-vvg n1 p-acp dt n1. (3) text (DIV1) 70 Page 53
699 But blessed be God, and my King, by the benefit of whose good Lawes I obtayned a Prohibition against their illegall proceedings, which fetcht mee off those shelves, where else with the threatned storme of their Censure I must have suffered shipwracke. But blessed be God, and my King, by the benefit of whose good Laws I obtained a Prohibition against their illegal proceedings, which fetched me off those shelves, where Else with the threatened storm of their Censure I must have suffered shipwreck. p-acp vvn vbb np1, cc po11 n1, p-acp dt n1 pp-f rg-crq j n2 pns11 vvd dt n1 p-acp po32 j n2-vvg, r-crq vvd pno11 a-acp d n2, c-crq av p-acp dt j-vvn n1 pp-f po32 n1 pns11 vmb vhi vvn n1. (3) text (DIV1) 70 Page 53
700 But now I referre it to the sad consideration of the sagest, whither that which hee fathered upon the King, was not a most dangerous, But now I refer it to the sad consideration of the Sagest, whither that which he fathered upon the King, was not a most dangerous, p-acp av pns11 vvb pn31 p-acp dt j n1 pp-f dt js-jn, c-crq cst r-crq pns31 vvn p-acp dt n1, vbds xx dt av-ds j, (3) text (DIV1) 70 Page 53
701 and seditious speech, tending to possesse both me, and the many by-standers, and consequently all the people in the Land, with a sinister opinion of the Kings justice & constancy in keeping his solemne Covenant with his people, and seditious speech, tending to possess both me, and the many bystanders, and consequently all the people in the Land, with a sinister opinion of the Kings Justice & constancy in keeping his solemn Covenant with his people, cc j n1, vvg pc-acp vvi d pno11, cc dt d n2, cc av-j d dt n1 p-acp dt n1, p-acp dt j n1 pp-f dt ng1 n1 cc n1 p-acp vvg po31 j n1 p-acp po31 n1, (3) text (DIV1) 70 Page 53
702 as in that Petition of Right. as in that Petition of Right. c-acp p-acp cst vvb pp-f n-jn. (3) text (DIV1) 70 Page 53
703 Though (I blesse God) I could never intertaine such a thought of my King, that he should utter such a word, Though (I bless God) I could never entertain such a Thought of my King, that he should utter such a word, cs (pns11 vvb np1) pns11 vmd av-x vvi d dt n1 pp-f po11 n1, cst pns31 vmd vvi d dt n1, (3) text (DIV1) 70 Page 53
704 as to deny his old Servant the hanfell-benefit of his gratious hand, wherewith but a little before he had signed the Petition of Right, as to deny his old Servant the hanfell-benefit of his gracious hand, wherewith but a little before he had signed the Petition of Right, c-acp pc-acp vvi po31 j n1 dt n1 pp-f po31 j n1, c-crq p-acp dt j c-acp pns31 vhd vvn dt vvb pp-f n-jn, (3) text (DIV1) 70 Page 53
705 for the maintenance, not onely of myne, but of every good Subjects just and honest cause. for the maintenance, not only of mine, but of every good Subject's just and honest cause. p-acp dt n1, xx av-j pp-f po11, cc-acp pp-f d j n2-jn j cc j n1. (3) text (DIV1) 70 Page 53
706 Take yet another instance, and that also at the high Commission Court, where I was attending as a poore Client, Take yet Another instance, and that also At the high Commission Court, where I was attending as a poor Client, vvb av j-jn n1, cc cst av p-acp dt j n1 n1, c-crq pns11 vbds vvg p-acp dt j n1, (3) text (DIV1) 71 Page 54
707 or rather an Innocent at the barre, waiting for my Censure. or rather an Innocent At the bar, waiting for my Censure. cc av-c dt j-jn p-acp dt n1, vvg p-acp po11 n1. (3) text (DIV1) 71 Page 54
708 There a Rule for a Prohibition for Master Prinne being cendered in Court according to the course of the Kings Lawes in that behalfe, presently my Lord of London, There a Rule for a Prohibition for Master Prinne being cendered in Court according to the course of the Kings Laws in that behalf, presently my Lord of London, a-acp dt n1 p-acp dt n1 p-acp n1 vvi vbg vvn p-acp n1 vvg p-acp dt n1 pp-f dt ng1 n2 p-acp d n1, av-j po11 n1 pp-f np1, (3) text (DIV1) 71 Page 54
709 then President of the Court, stands vp and flyes in the face of Master Prinne and his Prohibition with great heat of passion, then President of the Court, Stands up and flies in the face of Master Prinne and his Prohibition with great heat of passion, cs n1 pp-f dt n1, vvz a-acp cc vvz p-acp dt n1 pp-f n1 np1 cc po31 n1 p-acp j n1 pp-f n1, (3) text (DIV1) 71 Page 54
710 even almost unto fury, and after many threatnings to him, hee uttered these words, that whosoever should dare to bring the next Prohibition, hee would set him fast by the heeles. even almost unto fury, and After many threatenings to him, he uttered these words, that whosoever should Dare to bring the next Prohibition, he would Set him fast by the heals. av av p-acp n1, cc p-acp d n2-vvg p-acp pno31, pns31 vvd d n2, cst r-crq vmd vvi pc-acp vvi dt ord n1, pns31 vmd vvi pno31 av-j p-acp dt n2. (3) text (DIV1) 71 Page 54
711 This was spoken alowd in open Court. This was spoken aloud in open Court. d vbds vvn av p-acp j n1. (3) text (DIV1) 71 Page 54
712 Now, as I conceive, this did not a little reflect and trench upon the Kings honor, the Lawes of the Land, Now, as I conceive, this did not a little reflect and trench upon the Kings honour, the Laws of the Land, av, c-acp pns11 vvb, d vdd xx dt j vvb cc vvi p-acp dt ng1 n1, dt n2 pp-f dt n1, (3) text (DIV1) 71 Page 54
713 and the Liberty of the subject. and the Liberty of the Subject. cc dt n1 pp-f dt n-jn. (3) text (DIV1) 71 Page 54
714 What? for any man to dare with open mouth, and that in open Court, to out-dare the Kings just goverment of his Subjects according to his good Lawes? Or upon what ground did hee thus boldly beare himselfe? Vpon the King? His Majesty had not long before signed •he Petition of Right. What? for any man to Dare with open Mouth, and that in open Court, to outdare the Kings just government of his Subject's according to his good Laws? Or upon what ground did he thus boldly bear himself? Upon the King? His Majesty had not long before signed •he Petition of Right. q-crq? p-acp d n1 pc-acp vvi p-acp j n1, cc cst p-acp j n1, pc-acp vvb dt n2 j n1 pp-f po31 n2-jn vvg p-acp po31 j n2? cc p-acp r-crq n1 vdd pns31 av av-j vvi px31? p-acp dt n1? po31 n1 vhd xx av-j a-acp vvn n1 vvb pp-f n-jn. (3) text (DIV1) 71 Page 54
715 Also his Majesties Declaration to all his loving Subjects of the causes which mooved him to dissolve the last Parliament, Published by his Majesties speciall commaund, 1628. Speaking in his name, that for the Parliaments full satisfaction and security; Also his Majesties Declaration to all his loving Subject's of the Causes which moved him to dissolve the last Parliament, Published by his Majesties special command, 1628. Speaking in his name, that for the Parliaments full satisfaction and security; zz po31 ng1 n1 p-acp d po31 j-vvg n2-jn pp-f dt n2 r-crq vvd pno31 pc-acp vvi dt ord n1, vvn p-acp po31 ng1 j n1, crd vvg p-acp po31 n1, cst p-acp dt n2 j n1 cc n1; (3) text (DIV1) 71 Page 54
716 Hee did by an answer, framed in the forme by themselves desired, to their Parliamentary Petition, confirme their ancient and just Liberties and Rights, which (saith his Majesty) Wee resolve with all constancy and justice to maintaine. He did by an answer, framed in the Form by themselves desired, to their Parliamentary Petition, confirm their ancient and just Liberties and Rights, which (Says his Majesty) we resolve with all constancy and Justice to maintain. pns31 vdd p-acp dt n1, vvn p-acp dt n1 p-acp px32 vvn, p-acp po32 j vvb, vvi po32 j cc j n2 cc n2-jn, r-crq (vvz po31 n1) pns12 vvb p-acp d n1 cc n1 pc-acp vvi. (3) text (DIV1) 71 Page 54
717 Whereupon then did this man dare to utter such an insolent speech? Not from the King, I am sure. Whereupon then did this man Dare to utter such an insolent speech? Not from the King, I am sure. c-crq av vdd d n1 vvb pc-acp vvi d dt j n1? xx p-acp dt n1, pns11 vbm j. (3) text (DIV1) 71 Page 54
718 Wee have his Royall Word, and Hand to the contrary. we have his Royal Word, and Hand to the contrary. pns12 vhb po31 j n1, cc n1 p-acp dt n-jn. (3) text (DIV1) 71 Page 54
719 And yet some perhaps might surmise, that hee durst not speake thus in open Court, had hee not some better ground for it, than his owne desperate boldnesse. And yet Some perhaps might surmise, that he durst not speak thus in open Court, had he not Some better ground for it, than his own desperate boldness. cc av d av vmd vvi, cst pns31 vvd xx vvi av p-acp j n1, vhd pns31 xx d jc n1 p-acp pn31, cs po31 d j n1. (3) text (DIV1) 71 Page 55
720 Or the best Apology hee can make, is, that his tongue did runne before his wit, Or the best Apology he can make, is, that his tongue did run before his wit, cc dt js n1 pns31 vmb vvi, vbz, cst po31 n1 vdd vvi p-acp po31 n1, (3) text (DIV1) 71 Page 55
721 and that in the flames of his passion he sacrificed his best reason, and loyalty. and that in the flames of his passion he sacrificed his best reason, and loyalty. cc cst p-acp dt n2 pp-f po31 n1 pns31 vvd po31 js n1, cc n1. (3) text (DIV1) 71 Page 55
722 To these Instances, wee will adde two or three more, very remarkable, and whereof wee all at this very time are eye-witnesses; To these Instances, we will add two or three more, very remarkable, and whereof we all At this very time Are Eyewitnesses; p-acp d n2, pns12 vmb vvi crd cc crd dc, av j, cc c-crq pns12 d p-acp d j n1 vbr n2; (3) text (DIV1) 72 Page 55
723 for they are still in acting. for they Are still in acting. c-acp pns32 vbr av p-acp vvg. (3) text (DIV1) 72 Page 55
724 The first is, That most outragious practise of the Prelates in making havocke of the Church, The First is, That most outrageous practice of the Prelates in making havoc of the Church, dt ord vbz, cst av-ds j n1 pp-f dt n2 p-acp vvg n1 pp-f dt n1, (3) text (DIV1) 72 Page 55
725 and of Religion, by suspending, excommunicating, outing of Ministers from their freehold, and the like, because they cannot, dare not read the booke for sports on the Lords day. and of Religion, by suspending, excommunicating, outing of Ministers from their freehold, and the like, Because they cannot, Dare not read the book for sports on the lords day. cc pp-f n1, p-acp vvg, vvg, vvg pp-f n2 p-acp po32 n1, cc dt j, c-acp pns32 vmbx, vvb xx vvi dt n1 p-acp n2 p-acp dt n2 n1. (3) text (DIV1) 72 Page 55
726 Now the Prelates and their officers, herein most insolently, and with a high hand proceeding, Now the Prelates and their Officers, herein most insolently, and with a high hand proceeding, av dt n2 cc po32 n2, av av-ds av-j, cc p-acp dt j n1 vvg, (3) text (DIV1) 72 Page 55
727 neither according to Law, nor Canon, upon what authority doe they goe? Surely they lay all the load upon the King. neither according to Law, nor Canon, upon what Authority do they go? Surely they lay all the load upon the King. av-dx vvg p-acp n1, ccx n1, p-acp r-crq n1 vdb pns32 vvi? av-j pns32 vvd d dt n1 p-acp dt n1. (3) text (DIV1) 72 Page 55
728 Why upon the King? Doth the King commaund that Ministers shall read it in their Congregations? No such thing. Why upon the King? Does the King command that Ministers shall read it in their Congregations? No such thing. uh-crq p-acp dt n1? vdz dt n1 vvb d n2 vmb vvi pn31 p-acp po32 n2? dx d n1. (3) text (DIV1) 72 Page 55
729 The Booke Orders that it bee published in Churches: but expresseth not that it bee read by the Ministers. The Book Order that it be published in Churches: but Expresses not that it be read by the Ministers. dt n1 n1 cst pn31 vbb vvn p-acp n2: cc-acp vvz xx cst pn31 vbb vvn p-acp dt n2. (3) text (DIV1) 72 Page 55
730 Indeed it saith, Wee further wi•l, that publication of this our Commaund bee made by order from the Bishops, &c. Now the publication of the Commaund differs from the reading of the Booke. Indeed it Says, we further wi•l, that publication of this our Command be made by order from the Bishops, etc. Now the publication of the Command differs from the reading of the Book. np1 pn31 vvz, pns12 av-jc vvi, cst n1 pp-f d po12 vvb vbi vvn p-acp n1 p-acp dt n2, av av dt n1 pp-f dt vvb vvz p-acp dt n-vvg pp-f dt n1. (3) text (DIV1) 72 Page 55
731 The commaundement may be published, and yet not the Booke read. Well: but it pleaseth their Lordships so to extend their order. Ministers must read it. The Commandment may be published, and yet not the Book read. Well: but it Pleases their Lordship's so to extend their order. Ministers must read it. dt n1 vmb vbi vvn, cc av xx dt n1 vvb. uh-av: cc-acp pn31 vvz po32 n2 av pc-acp vvi po32 n1. np1 vmb vvi pn31. (3) text (DIV1) 72 Page 55
732 But they dare not doe it, as being against their Consciences. If not, what then? They must bee suspended, and are. But they Dare not do it, as being against their Consciences. If not, what then? They must be suspended, and Are. p-acp pns32 vvb xx vdi pn31, c-acp vbg p-acp po32 n2. cs xx, q-crq av? pns32 vmb vbi vvn, cc vbr. (3) text (DIV1) 72 Page 55
733 By what Law, or Canon? That matters not, their will is so. By what Law, or Canon? That matters not, their will is so. p-acp r-crq n1, cc n1? d n2 xx, po32 n1 vbz av. (3) text (DIV1) 72 Page 55
734 But if they alledge the Kings authority, as they doe, where show they the King hath given them this authority to proceed so illegally and incanonically? The Booke orders no such severe and wicked Censures to be inflicted upon any in that behalfe. But if they allege the Kings Authority, as they do, where show they the King hath given them this Authority to proceed so illegally and incanonically? The Book order no such severe and wicked Censures to be inflicted upon any in that behalf. p-acp cs pns32 vvb dt ng1 n1, c-acp pns32 vdb, c-crq n1 pns32 dt n1 vhz vvn pno32 d n1 pc-acp vvi av av-j cc av-j? dt n1 n2 dx d j cc j n2 pc-acp vbi vvn p-acp d p-acp d n1. (3) text (DIV1) 72 Page 56
735 No, nor yet gives the Bishops any expresse order, or power at all to punish any Minister in this case. No, nor yet gives the Bishops any express order, or power At all to Punish any Minister in this case. uh-dx, ccx av vvz dt n2 d j n1, cc n1 p-acp d pc-acp vvi d n1 p-acp d n1. (3) text (DIV1) 72 Page 56
736 And will no lesse Censure then serve the turne, then suspension, excommunication, deprivation, and the like? but they are rebells against the King. And will no less Censure then serve the turn, then suspension, excommunication, deprivation, and the like? but they Are rebels against the King. cc vmb av-dx dc n1 cs vvi dt n1, cs n1, n1, n1, cc dt j? cc-acp pns32 vbr n2 p-acp dt n1. (3) text (DIV1) 72 Page 56
737 If so, then there is a Law to punish them. But how are they rebells? They resist not, they doe no violence to authority. All disobedience is not rebellion. If so, then there is a Law to Punish them. But how Are they rebels? They resist not, they do no violence to Authority. All disobedience is not rebellion. cs av, av pc-acp vbz dt n1 pc-acp vvi pno32. p-acp q-crq vbr pns32 n2? pns32 vvb xx, pns32 vdb dx n1 p-acp n1. av-d n1 vbz xx n1. (3) text (DIV1) 72 Page 56
738 For then Daniel, and the three children had beene rebells, for not obeying the Kings Commandement. For then daniel, and the three children had been rebels, for not obeying the Kings Commandment. p-acp av np1, cc dt crd n2 vhd vbn n2, c-acp xx vvg dt ng1 n1. (3) text (DIV1) 72 Page 56
739 But the Ministers (I say) that refuse to read the Booke, doe not therein directly disobey the King. But the Ministers (I say) that refuse to read the Book, do not therein directly disobey the King. p-acp dt n2 (pns11 vvb) cst vvb pc-acp vvi dt n1, vdb xx av av-j vvi dt n1. (3) text (DIV1) 72 Page 56
740 For first, the Booke expresseth no such Commaundement, that Ministers shall read the Booke; as before. For First, the Book Expresses no such Commandment, that Ministers shall read the Book; as before. p-acp ord, dt n1 vvz dx d n1, cst n2 vmb vvi dt n1; c-acp a-acp. (3) text (DIV1) 72 Page 56
741 Secondly, no wife and honest man, can ever imagine, that the King should ever intend to commaund that, which mainly tends to the publicke dishonour of God, Secondly, no wife and honest man, can ever imagine, that the King should ever intend to command that, which mainly tends to the public dishonour of God, ord, av-dx n1 cc j n1, vmb av vvi, cst dt n1 vmd av vvi pc-acp vvi d, r-crq av-j vvz p-acp dt j n1 pp-f np1, (3) text (DIV1) 72 Page 56
742 and his Word, to the violation and annihilation of the holy commandement touching the Sabbath, to the alteration of the Doctrine of the Church of England, which in the Homily clearly & fully grounds the sanctification of the Lords day (which it calls our Christian Sabbath-day upon the fourth commaundement; and his Word, to the violation and annihilation of the holy Commandment touching the Sabbath, to the alteration of the Doctrine of the Church of England, which in the Homily clearly & Fully grounds the sanctification of the lords day (which it calls our Christian Sabbath day upon the fourth Commandment; cc po31 n1, p-acp dt n1 cc n1 pp-f dt j n1 vvg dt n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, r-crq p-acp dt n1 av-j cc av-j n1 dt n1 pp-f dt n2 n1 (r-crq pn31 vvz po12 np1 n1 p-acp dt ord n1; (3) text (DIV1) 72 Page 56
743 and conseqnently to the destruction of the peoples soules. and conseqnently to the destruction of the peoples Souls. cc av-j p-acp dt n1 pp-f dt ng1 n2. (3) text (DIV1) 72 Page 56
744 For this were against all those solemne royall Protestations of the King, as where he sayth: For this were against all those solemn royal Protestations of the King, as where he say: p-acp d vbdr p-acp d d j j n2 pp-f dt n1, c-acp c-crq pns31 vvz: (3) text (DIV1) 72 Page 56
745 Neither shall we give way for the authorising of any thing, whereby any innovation may steale or creepe into the Church, Neither shall we give Way for the authorising of any thing, whereby any innovation may steal or creep into the Church, av-d vmb pns12 vvi n1 p-acp dt vvg pp-f d n1, c-crq d n1 vmb vvi cc vvi p-acp dt n1, (3) text (DIV1) 72 Page 56
746 but preserve that unity of Doctrine, &c. But the reading of this Booke by the Ministers is to bring in (and that not creepingly and by stealth, but preserve that unity of Doctrine, etc. But the reading of this Book by the Ministers is to bring in (and that not creepingly and by stealth, cc-acp vvb cst n1 pp-f n1, av p-acp dt n-vvg pp-f d n1 p-acp dt n2 vbz pc-acp vvi p-acp (cc cst xx av-vvg cc p-acp n1, (3) text (DIV1) 72 Page 57
747 but by the head and shoulders, as it were by a flood gate set open) a mighty innovation of the unity or Doctrine concerning the Sabbath, which hath beene ever since the Reformation, but by the head and shoulders, as it were by a flood gate Set open) a mighty innovation of the unity or Doctrine Concerning the Sabbath, which hath been ever since the Reformation, cc-acp p-acp dt n1 cc n2, c-acp pn31 vbdr p-acp dt n1 n1 vvd j) dt j n1 pp-f dt n1 cc n1 vvg dt n1, r-crq vhz vbn av c-acp dt n1, (3) text (DIV1) 72 Page 57
748 and so from the Raigne of Queene Elizabeth of famous memory, constantly, universally and unanimously maintayned in the Church of England, and so from the Reign of Queen Elizabeth of famous memory, constantly, universally and unanimously maintained in the Church of England, cc av p-acp dt vvi pp-f n1 np1 pp-f j n1, av-j, av-j cc av-j vvn p-acp dt n1 pp-f np1, (3) text (DIV1) 72 Page 57
749 untill this late faction of Anti-Sabbatarians started up, to cry downe all Sanctification, all power and purity of Religion. until this late faction of Anti-Sabbatarians started up, to cry down all Sanctification, all power and purity of Religion. c-acp d j n1 pp-f j vvd a-acp, pc-acp vvi a-acp d n1, d n1 cc n1 pp-f n1. (3) text (DIV1) 72 Page 57
750 And indeed the innovation of the Doctrine of the Sabbath bring in with it an universall innovation of all Religion, as experience is an eye-witnesse. And indeed the innovation of the Doctrine of the Sabbath bring in with it an universal innovation of all Religion, as experience is an eyewitness. cc av dt n1 pp-f dt n1 pp-f dt n1 vvb p-acp p-acp pn31 dt j n1 pp-f d n1, c-acp n1 vbz dt n1. (3) text (DIV1) 72 Page 57
751 Therefore for certaine, the King never gave authority to the republishing of this Booke in case it should any way tend to any innovation, Therefore for certain, the King never gave Authority to the republishing of this Book in case it should any Way tend to any innovation, av p-acp j, dt n1 av-x vvd n1 p-acp dt n-vvg pp-f d n1 p-acp n1 pn31 vmd av-d n1 vvb p-acp d n1, (3) text (DIV1) 72 Page 57
752 or violation of the unity of Doctrine professed and maintained in our Church. or violation of the unity of Doctrine professed and maintained in our Church. cc n1 pp-f dt n1 pp-f n1 vvn cc vvn p-acp po12 n1. (3) text (DIV1) 72 Page 57
753 Againe, the profanation of the Sabbath, or Lords-day, which the Booke seemes to give allowance unto, Again, the profanation of the Sabbath, or Lord's day, which the Book seems to give allowance unto, av, dt n1 pp-f dt n1, cc n1, r-crq dt n1 vvz pc-acp vvi n1 p-acp, (3) text (DIV1) 72 Page 57
754 as in sundry sports there specified, is directly against the very first Act of Parliament in the first of King Charles (an auspicious beginning, promising a religious and gracious Raigne) where it is expressely sayd, For as much as there is nothing more acceptable to God, as in sundry sports there specified, is directly against the very First Act of Parliament in the First of King Charles (an auspicious beginning, promising a religious and gracious Reign) where it is expressly said, For as much as there is nothing more acceptable to God, c-acp p-acp j n2 a-acp vvn, vbz av-j p-acp dt av ord n1 pp-f n1 p-acp dt ord pp-f n1 np1 (dt j n1, vvg dt j cc j vvi) q-crq pn31 vbz av-j vvn, p-acp c-acp d c-acp pc-acp vbz pix av-dc j p-acp np1, (3) text (DIV1) 72 Page 57
755 then the true and sincere service and worship of Him, according to his holy will, then the true and sincere service and worship of Him, according to his holy will, cs dt j cc j n1 cc n1 pp-f pno31, vvg p-acp po31 j n1, (3) text (DIV1) 72 Page 57
756 and that the holy keeping of the Lords day is a principal part of the true service of God, and that the holy keeping of the lords day is a principal part of the true service of God, cc cst dt j n-vvg pp-f dt n2 n1 vbz dt j-jn n1 pp-f dt j n1 pp-f np1, (3) text (DIV1) 72 Page 57
757 and therefore all unlawfull exercises and pastimes are prohibited upon that day. and Therefore all unlawful exercises and pastimes Are prohibited upon that day. cc av d j n2 cc n2 vbr vvn p-acp d n1. (3) text (DIV1) 72 Page 57
758 Now what are unlawfull exercises and pastimes prohibited on that day? Namely, not only those there specified, Now what Are unlawful exercises and pastimes prohibited on that day? Namely, not only those there specified, av q-crq vbr j n2 cc n2 vvn p-acp d n1? av, xx av-j d a-acp vvn, (3) text (DIV1) 72 Page 57
759 but all other unlawfull pastimes, as there it is sayd. but all other unlawful pastimes, as there it is said. cc-acp d j-jn j n2, c-acp a-acp pn31 vbz vvn. (3) text (DIV1) 72 Page 57
760 What are those? By name, all dancing, leaping, rebelling, and such like, in termes condemned, by Imperiall Edicts, Decrees of Councells, writings of ancient Fathers, of all learned Divines both Protestants and Papists, in all ages. What Are those? By name, all dancing, leaping, rebelling, and such like, in terms condemned, by Imperial Edicts, Decrees of Counsels, writings of ancient Father's, of all learned Divines both Protestants and Papists, in all ages. q-crq vbr d? p-acp n1, d vvg, vvg, j-vvg, cc d av-j, p-acp n2 vvn, p-acp j-jn n2, n2 pp-f n2, n2 pp-f j n2, pp-f d j n2-jn d n2 cc njp2, p-acp d fw-la. (3) text (DIV1) 72 Page 58
761 And King Iames of famous memory in his Basilicon Doron to his Sonne, hath these words: And King James of famous memory in his Basilicon Doron to his Son, hath these words: cc n1 np1 pp-f j n1 p-acp po31 np1 np1 p-acp po31 n1, vhz d n2: (3) text (DIV1) 72 Page 58
762 Certaine dayes in the yeare would be appointed for delighting the people with publicke Spectacles of all honest games and exercises of armes: Certain days in the year would be appointed for delighting the people with public Spectacles of all honest games and exercises of arms: j n2 p-acp dt n1 vmd vbi vvn p-acp vvg dt n1 p-acp j n2 pp-f d j n2 cc n2 pp-f n2: (3) text (DIV1) 72 Page 58
763 as also for conveening of neighbours, for intertaining friendship and heartlinesse, by honest feasting and merrinesse: as also for convening of neighbours, for entertaining friendship and heartlinesse, by honest feasting and merriness: c-acp av c-acp vvg pp-f n2, p-acp vvg n1 cc n1, p-acp j n-vvg cc n1: (3) text (DIV1) 72 Page 58
764 as in making playes, and lawfull games in May, &c. So that alwayes the Sabbaths be kept holy, as in making plays, and lawful games in May, etc. So that always the Sabbaths be kept holy, c-acp p-acp vvg n2, cc j n2 p-acp vmb, av av cst av dt n2 vbb vvn j, (3) text (DIV1) 72 Page 58
765 & no unlawful pastimes be used. & no unlawful pastimes be used. cc dx j n2 vbb vvn. (3) text (DIV1) 72 Page 58
766 By which words it is evident, that all Sports on the Sabbaths, or Lords dayes, are condemned as unlawfull, which yet are by King Iames allowed on other dayes: By which words it is evident, that all Sports on the Sabbaths, or lords days, Are condemned as unlawful, which yet Are by King James allowed on other days: p-acp r-crq n2 pn31 vbz j, cst d n2 p-acp dt n2, cc n2 n2, vbr vvn p-acp j, r-crq av vbr p-acp n1 np1 vvn p-acp j-jn n2: (3) text (DIV1) 72 Page 58
767 Now will any say, that our gracious Soveraigne, the Peerelesse Sonne of so Peerelesse a Father, doth herein disobey his Royall Fathers instruction, Now will any say, that our gracious Sovereign, the Peerless Son of so Peerless a Father, does herein disobey his Royal Father's instruction, av vmb d vvi, cst po12 j n-jn, dt j n1 pp-f av j dt n1, vdz av vvi po31 j ng1 n1, (3) text (DIV1) 72 Page 58
768 as to allow May-games, and the like, as lawfull on the Sabbath, which Hee expressely and by name forbids to bee used on that day? Object. as to allow May-games, and the like, as lawful on the Sabbath, which He expressly and by name forbids to be used on that day? Object. c-acp pc-acp vvi n2, cc dt j, c-acp j p-acp dt n1, r-crq pns31 av-j cc p-acp n1 vvz pc-acp vbi vvn p-acp d n1? n1. (3) text (DIV1) 72 Page 58
769 But the Booke for Sports was first published in Print in K. Iames his name, and therein May-games, and other Sports are alowed on the Sabbath dayes. Answ. Its too true. But the Book for Sports was First published in Print in K. James his name, and therein May-games, and other Sports Are aloud on the Sabbath days. Answer Its too true. p-acp dt n1 p-acp n2 vbds ord vvn p-acp n1 p-acp n1 np1 po31 n1, cc av n2, cc j-jn n2 vbr av p-acp dt n1 n2. np1 pn31|vbz av j. (3) text (DIV1) 73 Page 58
770 But if wee consider the maner of putting forth of that booke at first, we shall finde how light it is, to hold waight, But if we Consider the manner of putting forth of that book At First, we shall find how Light it is, to hold weight, p-acp cs pns12 vvb dt n1 pp-f vvg av pp-f d n1 p-acp ord, pns12 vmb vvi c-crq j pn31 vbz, pc-acp vvi n1, (3) text (DIV1) 74 Page 58
771 or to preponderate that learned and judicious Booke, honorably, Stiled Basilicon Doron. First it was procured, compiled, or to preponderate that learned and judicious Book, honorably, Styled Basilicon Doron. First it was procured, compiled, cc pc-acp vvi d j cc j n1, av-j, vvn np1 np1. ord pn31 vbds vvn, vvn, (3) text (DIV1) 74 Page 58
772 and published in time of his Majesties Progresse into Scotland, when he was more then ordinarily merily disposed. and published in time of his Majesties Progress into Scotland, when he was more then ordinarily merrily disposed. cc vvn p-acp n1 pp-f po31 ng1 n1 p-acp np1, c-crq pns31 vbds av-dc cs av-jn av-j vvn. (3) text (DIV1) 74 Page 58
773 They that were the compilers of it (for we must not thinke the Kings leasure served him to doe it) for their officiousnesse (Populo ut placerent) God rewarded them, the one not long after injoying his life, the other surviving & out-living both his favour & place in Court. They that were the compilers of it (for we must not think the Kings leisure served him to do it) for their officiousness (Populo ut placerent) God rewarded them, the one not long After enjoying his life, the other surviving & outliving both his favour & place in Court. pns32 cst vbdr dt n2 pp-f pn31 (c-acp pns12 vmb xx vvi dt ng1 n1 vvd pno31 pc-acp vdi pn31) p-acp po32 n1 (fw-la fw-la fw-la) np1 vvd pno32, dt crd xx av-j p-acp vvg po31 n1, dt n-jn vvg cc j d po31 n1 cc n1 p-acp n1. (3) text (DIV1) 74 Page 59
774 Againe it was never read, nor yet pressed upon any Minister to be read, during King Iames his raigne, which lasted six yeares after the publishing of the said Booke in Print. Again it was never read, nor yet pressed upon any Minister to be read, during King James his Reign, which lasted six Years After the publishing of the said Book in Print. av pn31 vbds av-x vvn, ccx av vvn p-acp d n1 pc-acp vbi vvn, p-acp n1 np1 po31 n1, r-crq vvd crd n2 p-acp dt vvg pp-f dt j-vvn n1 p-acp n1. (3) text (DIV1) 74 Page 59
775 Thirdly, it was not ratified under the Kings broad Seale, as publick royall Acts use to be, to make them authenticall. Thirdly, it was not ratified under the Kings broad Seal, as public royal Acts use to be, to make them authentical. ord, pn31 vbds xx vvn p-acp dt n2 j n1, c-acp j j n2 vvb pc-acp vbi, pc-acp vvi pno32 j. (3) text (DIV1) 74 Page 59
776 Fourthly, this booke was not inserted in his royall works sent to Oxford, as not sutable to be ranked among so many learned and pious workes. Fourthly, this book was not inserted in his royal works sent to Oxford, as not suitable to be ranked among so many learned and pious works. ord, d n1 vbds xx vvn p-acp po31 j n2 vvn p-acp np1, c-acp xx j pc-acp vbi vvn p-acp av d j cc j n2. (3) text (DIV1) 74 Page 59
777 Lastly, it was never in his raigne used as a snare, and engine, to outt good Ministers out of their Ministry and living, Lastly, it was never in his Reign used as a snare, and engine, to outt good Ministers out of their Ministry and living, ord, pn31 vbds av-x p-acp po31 n1 vvn p-acp dt n1, cc n1, pc-acp vvi j n2 av pp-f po32 n1 cc j-vvg, (3) text (DIV1) 74 Page 59
778 as it is now used by the Prelates. Quest. as it is now used by the Prelates. Quest. c-acp pn31 vbz av vvn p-acp dt n2. n1. (3) text (DIV1) 74 Page 59
779 But how came it to be revived, & republished, K. Iames being dead, and this book also, having no place in his royall Workes to preserve the memory of it? Answer. But how Come it to be revived, & republished, K. James being dead, and this book also, having no place in his royal Works to preserve the memory of it? Answer. p-acp q-crq vvd pn31 pc-acp vbi vvn, cc vvn, n1 np1 vbg j, cc d n1 av, vhg dx n1 p-acp po31 j vvz pc-acp vvi dt n1 pp-f pn31? n1. (3) text (DIV1) 75 Page 59
780 By whose meanes it was raked out of the Ashes, I know not, but this I am sure of, that the republishing of it with some addition, was the first remarkable worke, which was done presently after the Lord of Canterbury tooke possession of his Grace-ship. By whose means it was raked out of the Ashes, I know not, but this I am sure of, that the republishing of it with Some addition, was the First remarkable work, which was done presently After the Lord of Canterbury took possession of his Grace-ship. p-acp rg-crq n2 pn31 vbds vvn av pp-f dt n2, pns11 vvb xx, cc-acp d pns11 vbm j pp-f, cst dt n-vvg pp-f pn31 p-acp d n1, vbds dt ord j n1, r-crq vbds vdn av-j p-acp dt n1 pp-f np1 vvd n1 pp-f po31 n1. (3) text (DIV1) 76 Page 59
781 Which done, his Grace was very zealous for the pressing of it to be read in all the Churches of his Province, Which done, his Grace was very zealous for the pressing of it to be read in all the Churches of his Province, r-crq vdn, po31 n1 vbds av j p-acp dt n-vvg pp-f pn31 pc-acp vbi vvn p-acp d dt n2 pp-f po31 n1, (3) text (DIV1) 76 Page 59
782 so as the vnwary and hasty reading of it hath caused the dignity of some to kisse the dust, so as the unwary and hasty reading of it hath caused the dignity of Some to kiss the dust, av c-acp dt j-u cc j n-vvg pp-f pn31 vhz vvn dt n1 pp-f d pc-acp vvi dt n1, (3) text (DIV1) 76 Page 59
783 and the not reading of it hath cast some out of their livings by suspension, yea, and out of the Church too by Excommunication: and the not reading of it hath cast Some out of their livings by suspension, yea, and out of the Church too by Excommunication: cc av xx vvg pp-f pn31 vhz vvn d av pp-f po32 n2-vvg p-acp n1, uh, cc av pp-f dt n1 av p-acp n1: (3) text (DIV1) 76 Page 59
784 though (blessed be God) their dignity shineth the more gloriously. though (blessed be God) their dignity shines the more gloriously. c-acp (vvn vbi n1) po32 n1 vvz dt av-dc av-j. (3) text (DIV1) 76 Page 59
785 So as the violent and furious pressing of it by the Prelates and their instruments, hath proved a most pernicious snare to all the Ministers in England. So as the violent and furious pressing of it by the Prelates and their Instruments, hath proved a most pernicious snare to all the Ministers in England. av c-acp dt j cc j n-vvg pp-f pn31 p-acp dt n2 cc po32 n2, vhz vvn dt av-ds j n1 p-acp d dt n2 p-acp np1. (3) text (DIV1) 76 Page 60
786 And though the Prelates, with their Learned Doctors, and heires apparent, have pulled their wits, broken their braines and sleep, spent many precious howers, And though the Prelates, with their Learned Doctors, and Heirs apparent, have pulled their wits, broken their brains and sleep, spent many precious hours, cc cs dt n2, p-acp po32 j n2, cc n2 j, vhb vvn po32 n2, vvn po32 n2 cc n1, vvn d j n2, (3) text (DIV1) 76 Page 60
787 and dayes, and moneths in compiling and setting forth Treatises, Histories, Sermons, and such like, and days, and months in compiling and setting forth Treatises, Histories, Sermons, and such like, cc n2, cc n2 p-acp vvg cc vvg av n2, n2, n2, cc d av-j, (3) text (DIV1) 76 Page 60
788 and all to ouerturne the fourth Commanndement, with the Sanctification of the Sabbath day, and so bring in Libertinisme and all profanesse into the Church, thereby exposing our Religion to the reproch and scorne of the Papists themselves, the learnedst of them confessing, that their profanation of Holy-dayes caused their Catholick Religion to be Scorned of the very Turkes, and hindred their Conversion; and all to overturn the fourth Commanndement, with the Sanctification of the Sabbath day, and so bring in Libertinism and all profaneness into the Church, thereby exposing our Religion to the reproach and scorn of the Papists themselves, the Learnedest of them confessing, that their profanation of Holy-days caused their Catholic Religion to be Scorned of the very Turkes, and hindered their Conversion; cc d pc-acp vvi dt ord n1, p-acp dt n1 pp-f dt n1 n1, cc av vvb p-acp n1 cc d n1 p-acp dt n1, av vvg po12 n1 p-acp dt n1 cc n1 pp-f dt njp2 px32, dt js pp-f pno32 vvg, cst po32 n1 pp-f n2 vvd po32 njp n1 pc-acp vbi vvn pp-f dt j np2, cc vvd po32 n1; (3) text (DIV1) 76 Page 60
789 so farre are we from all hope of converting Papist to our Religion, by vsing the Liberty of our vaine and madde fooleries on the Lords Holy day, which they detest on their Festivall dayes: so Far Are we from all hope of converting Papist to our Religion, by using the Liberty of our vain and mad fooleries on the lords Holy day, which they detest on their Festival days: av av-j vbr pns12 p-acp d n1 pp-f vvg njp pc-acp po12 n1, p-acp vvg dt n1 pp-f po12 j cc j n2 p-acp dt n2 j n1, r-crq pns32 vvb p-acp po32 n1 n2: (3) text (DIV1) 76 Page 60
790 Yet all their sophistry, decurtations of authorities, wrestings, wrangling, windings, contradictions, vaine distinctions, and bold asseverations, will never be able to abide the test, Yet all their sophistry, decurtations of authorities, wrestings, wrangling, windings, contradictions, vain Distinctions, and bold asseverations, will never be able to abide the test, av d po32 n1, n2 pp-f n2, n2-vvg, vvg, j-vvg, n2, j n2, cc j n2, vmb av-x vbi j pc-acp vvi dt n1, (3) text (DIV1) 76 Page 60
791 or yet the light, when their drosse, and false visard shall come to be puld off. or yet the Light, when their dross, and false Wizard shall come to be pulled off. cc av dt n1, c-crq po32 n1, cc j n1 vmb vvi pc-acp vbi vvn a-acp. (3) text (DIV1) 76 Page 60
792 Againe, besides the dishonour of God, and of his word, the violation of his holy Commaundement, the precipice and downfall of the peoples soules into perdition, and the reproch of our Religion and Ministry, all which the publick reading of the Booke draweth after it; Again, beside the dishonour of God, and of his word, the violation of his holy Commandment, the precipice and downfall of the peoples Souls into perdition, and the reproach of our Religion and Ministry, all which the public reading of the Book draws After it; av, p-acp dt n1 pp-f np1, cc pp-f po31 n1, dt n1 pp-f po31 j n1, dt n1 cc n1 pp-f dt ng1 n2 p-acp n1, cc dt n1 pp-f po12 n1 cc n1, d r-crq dt j n-vvg pp-f dt n1 vvz p-acp pn31; (3) text (DIV1) 77 Page 60
793 the least whereof were cause sufficient to deterre & stay Ministers from reading of it: the least whereof were cause sufficient to deter & stay Ministers from reading of it: dt ds c-crq vbdr n1 j pc-acp vvi cc vvi n2 p-acp vvg pp-f pn31: (3) text (DIV1) 77 Page 60
794 besides many other reasons, there is one more, and that of no small consequēce, & which makes me trēble with the very thought of it, beside many other Reasons, there is one more, and that of no small consequence, & which makes me tremble with the very Thought of it, a-acp d j-jn n2, pc-acp vbz pi dc, cc d pp-f dx j n1, cc r-crq vvz pno11 vvi p-acp dt j n1 pp-f pn31, (3) text (DIV1) 77 Page 60
795 namely that Ministers in reading this booke to the congregation, should declare, how the Iustices of A• … s in their severall Circuits are commanded, th•t no man to trouble or molest any, in or for their lawfull recreation, such as are there specified, namely that Ministers in reading this book to the congregation, should declare, how the Justices of A• … s in their several Circuits Are commanded, th•t no man to trouble or molest any, in or for their lawful recreation, such as Are there specified, av d n2 p-acp vvg d n1 p-acp dt n1, vmd vvi, c-crq dt n2 pp-f n1 … sy p-acp po32 j n2 vbr vvn, vvb dx n1 pc-acp vvi cc vvi d, p-acp cc p-acp po32 j n1, d c-acp vbr a-acp vvn, (3) text (DIV1) 77 Page 61
796 Alas, then, what shall Parents, and Masters doe, when their Sons or daughters, and servants will abroade, Alas, then, what shall Parents, and Masters do, when their Sons or daughters, and Servants will abroad, uh, av, q-crq vmb n2, cc n2 vdb, c-crq po32 n2 cc n2, cc n2 vmb av, (3) text (DIV1) 77 Page 61
797 and take their liberty of Sports, at least wise after evening prayer every Lords day, and take their liberty of Sports, At least wise After evening prayer every lords day, cc vvi po32 n1 pp-f n2, p-acp ds j p-acp n1 n1 d n2 n1, (3) text (DIV1) 77 Page 61
798 and will stay out as long as they please, when in the meane time their Parents or Masters, being godly disposed, would haue them to spend the time at home in the private duties of the day, and will stay out as long as they please, when in the mean time their Parents or Masters, being godly disposed, would have them to spend the time At home in the private duties of the day, cc vmb vvi av c-acp av-j c-acp pns32 vvb, c-crq p-acp dt j n1 po32 n2 cc n2, vbg j vvn, vmd vhi pno32 pc-acp vvi dt n1 p-acp n1-an p-acp dt j n2 pp-f dt n1, (3) text (DIV1) 77 Page 61
799 for the good of their soules? Gladly would they restraine them, but they may not, dare not, for the good of their Souls? Gladly would they restrain them, but they may not, Dare not, p-acp dt j pp-f po32 n2? av-j vmd pns32 vvi pno32, cc-acp pns32 vmb xx, vvb xx, (3) text (DIV1) 77 Page 61
800 for feare of being brought before the Assises, there to bee punished for their Sons or Servants offences. for Fear of being brought before the Assizes, there to be punished for their Sons or Servants offences. p-acp n1 pp-f vbg vvn p-acp dt n2, a-acp pc-acp vbi vvn p-acp po32 n2 cc n2 n2. (3) text (DIV1) 77 Page 61
801 And what's the issue of this? Doth it not ingender in youthes mindes (too prone to run riot, without a spurre) contempt of their Parents, And what's the issue of this? Does it not engender in youths minds (too prove to run riot, without a spur) contempt of their Parents, cc q-crq|vbz dt n1 pp-f d? vdz pn31 xx vvi p-acp ng1 n2 (av j pc-acp vvi n1, p-acp dt n1) n1 pp-f po32 n2, (3) text (DIV1) 77 Page 61
802 or Masters, being freed by the booke to follow their pastimes on the Lords-dayes after evening prayer, or Masters, being freed by the book to follow their pastimes on the Lords' days After evening prayer, cc n2, vbg vvn p-acp dt n1 pc-acp vvi po32 n2 p-acp dt n2 p-acp n1 n1, (3) text (DIV1) 77 Page 61
803 so as they will attend upon no private family dutie, either requisit for their soules, so as they will attend upon no private family duty, either requisite for their Souls, av c-acp pns32 vmb vvi p-acp dx j n1 n1, d j p-acp po32 n2, (3) text (DIV1) 77 Page 61
804 or necessary about the house? And though this liberty be dispensed only upon the Lords-dayes, and their holy dayes: or necessary about the house? And though this liberty be dispensed only upon the Lords' days, and their holy days: cc j p-acp dt n1? cc cs d n1 vbi vvn av-j p-acp dt n2, cc po32 j n2: (3) text (DIV1) 77 Page 61
805 yet it is sufficient to breed in them, and traine them up to such a habit of contempt and so of a rebellious humour toward their Parents and Masters, yet it is sufficient to breed in them, and train them up to such a habit of contempt and so of a rebellious humour towards their Parents and Masters, av pn31 vbz j pc-acp vvi p-acp pno32, cc vvi pno32 a-acp p-acp d dt n1 pp-f n1 cc av pp-f dt j n1 p-acp po32 n2 cc n2, (3) text (DIV1) 77 Page 61
806 as they wilbe ready to fly out upon all occasions, & they wilbe contained within no bounds of their obedience. as they will ready to fly out upon all occasions, & they will contained within no bounds of their Obedience. c-acp pns32 vmb|vbi j pc-acp vvi av p-acp d n2, cc pns32 vmb|vbi vvn p-acp dx n2 pp-f po32 n1. (3) text (DIV1) 77 Page 61
807 Of this how many Masters do complaine, but the Iustice that should bright them, must for sooth punish those Masters if their servants complaine of restraint. Of this how many Masters do complain, but the justice that should bright them, must for sooth Punish those Masters if their Servants complain of restraint. pp-f d c-crq d n2 vdb vvi, cc-acp dt n1 cst vmd j pno32, vmb p-acp n1 vvi d n2 cs po32 n2 vvi pp-f n1. (3) text (DIV1) 77 Page 61
808 And among many other examples of youth• … Contempt and rebellion against their Masters, and that upon the occasion of the Ministers reading of the said booke in the Congregation, I will alledge one related to me in a letter, by a reverend Minister of good credit, And among many other Examples of youth• … Contempt and rebellion against their Masters, and that upon the occasion of the Ministers reading of the said book in the Congregation, I will allege one related to me in a Letter, by a reverend Minister of good credit, cc p-acp d j-jn n2 pp-f n1 … n1 cc n1 p-acp po32 n2, cc cst p-acp dt n1 pp-f dt n2 vvg pp-f dt j-vvn n1 p-acp dt n1, pns11 vmb vvi pi vvn p-acp pno11 p-acp dt n1, p-acp dt j-jn n1 pp-f j n1, (3) text (DIV1) 77 Page 62
809 so as no doubt is to be made of the truth of it: so as no doubt is to be made of the truth of it: av c-acp dx n1 vbz pc-acp vbi vvn pp-f dt n1 pp-f pn31: (3) text (DIV1) 77 Page 62
810 In October last, 1636. the said booke for Sports being publickly read by the minister (one Master Hubberd of S. Stephens Parish) upon the Lords day, three Apprentises being present at the reading of it, were so overjoyed at the Liberty dispensed in it, In October last, 1636. the said book for Sports being publicly read by the minister (one Master Hubberd of S. Stephen's Parish) upon the lords day, three Apprentices being present At the reading of it, were so overjoyed At the Liberty dispensed in it, p-acp np1 ord, crd av vvd n1 p-acp n2 vbg av-j vvn p-acp dt n1 (pi n1 np1 pp-f np1 np1 n1) p-acp dt n2 n1, crd n2 vbg j p-acp dt n-vvg pp-f pn31, vbdr av vvn p-acp dt n1 vvn p-acp pn31, (3) text (DIV1) 77 Page 62
811 as that they spent six shillings that same day at the Taverne, concluded to run from their Masters, hired horses on the Lords daye 3. weekes ensuing, executed their plot, rode away towards London, were pursued, overtaken, as that they spent six shillings that same day At the Tavern, concluded to run from their Masters, hired Horses on the lords day 3. weeks ensuing, executed their plot, road away towards London, were pursued, overtaken, c-acp cst pns32 vvd crd n2 cst d n1 p-acp dt n1, vvd pc-acp vvi p-acp po32 n2, j-vvn n2 p-acp dt n2 n1 crd n2 vvg, vvd po32 n1, vvd av p-acp np1, vbdr vvn, vvn, (3) text (DIV1) 77 Page 62
812 and two of them brought home, made this Confession. and two of them brought home, made this Confessi. cc crd pp-f pno32 vvn av-an, vvd d n1. (3) text (DIV1) 77 Page 62
813 O cōsider this al ye my brethrē, that have read the booke, how many soules you have indangered, if not destroyed hereby! O Consider this all you my brothers, that have read the book, how many Souls you have endangered, if not destroyed hereby! sy vvi d d pn22 po11 n2, cst vhb vvn dt n1, c-crq d n2 pn22 vhb vvd, cs xx vvn av! (3) text (DIV1) 77 Page 62
814 So as this is a trenching, or rather a violent inroade upon the fifth Commandement, which saith, Honor thy Father and thy Mother &c. Thus the reading of this booke to the Congregation, teacheth them at once to breake two great Commandements in the Decalogue; So as this is a trenching, or rather a violent inroad upon the fifth Commandment, which Says, Honour thy Father and thy Mother etc. Thus the reading of this book to the Congregation, Teaches them At once to break two great commandments in the Decalogue; av c-acp d vbz dt j-vvg, cc av-c dt j n1 p-acp dt ord n1, r-crq vvz, vvb po21 n1 cc po21 n1 av av dt n-vvg pp-f d n1 p-acp dt n1, vvz pno32 p-acp a-acp pc-acp vvi crd j n2 p-acp dt n1; (3) text (DIV1) 77 Page 62
815 the last of the first Table, and the first of the Second, and so cutting in sunder the very sinewes, not only of Religion, the last of the First Table, and the First of the Second, and so cutting in sunder the very sinews, not only of Religion, dt ord pp-f dt ord n1, cc dt ord pp-f dt ord, cc av vvg p-acp av dt j n2, xx av-j pp-f n1, (3) text (DIV1) 77 Page 62
816 but of all Civill Society at one blow. but of all Civil Society At one blow. cc-acp pp-f d j n1 p-acp crd n1. (3) text (DIV1) 77 Page 62
817 And by this occasion, what Ministers instructions, Exhortations, reprofes of youth in this kind will be of any authority with them, And by this occasion, what Ministers instructions, Exhortations, reproofs of youth in this kind will be of any Authority with them, cc p-acp d n1, r-crq n2 n2, n2, n2 pp-f n1 p-acp d n1 vmb vbi pp-f d n1 p-acp pno32, (3) text (DIV1) 77 Page 62
818 when they teach them, how to sanctify the Lords day according to his word, how to feare God, when they teach them, how to sanctify the lords day according to his word, how to Fear God, c-crq pns32 vvb pno32, c-crq pc-acp vvi dt n2 n1 vvg p-acp po31 n1, c-crq pc-acp vvi np1, (3) text (DIV1) 77 Page 62
819 and to honour and obey their owne Parents, and masters in the Lord, as well upon the Lords dayes, and to honour and obey their own Parents, and Masters in the Lord, as well upon the lords days, cc pc-acp vvi cc vvi po32 d n2, cc n2 p-acp dt n1, c-acp av p-acp dt n2 n2, (3) text (DIV1) 77 Page 62
820 as upon other dayes? Who then seeth not here a most dangerous overthrow of those two great Commaundements in the Law, which are the very pillars both of Religion, as upon other days? Who then sees not Here a most dangerous overthrow of those two great commandments in the Law, which Are the very pillars both of Religion, c-acp p-acp j-jn n2? r-crq av vvz xx av dt av-ds j n1 pp-f d crd j n2 p-acp dt n1, r-crq vbr dt j n2 d pp-f n1, (3) text (DIV1) 77 Page 63
821 and of Civill Society, and which be ing pulled downe, the whole house must needs become a ruinous heape of all confusion? And doth not this tend to the inuring and training up of all unbridled, untaught, and of Civil Society, and which be King pulled down, the Whole house must needs become a ruinous heap of all confusion? And does not this tend to the inuring and training up of all unbridled, untaught, cc pp-f j n1, cc q-crq vbb n1 vvn a-acp, dt j-jn n1 vmb av vvi dt j n1 pp-f d n1? cc vdz xx d vvi p-acp dt vvg cc vvg a-acp pp-f d j-vvn, j-vvn-u, (3) text (DIV1) 77 Page 63
822 and unseasoned youth, by degrees to such a height of insolency, as that, upon some discontents, and unseasoned youth, by Degrees to such a height of insolency, as that, upon Some discontents, cc j n1, p-acp n2 p-acp d dt n1 pp-f n1, c-acp d, p-acp d n2-jn, (3) text (DIV1) 77 Page 63
823 or other occasions, as Iesuites baites and seducements, they are easily drawne to advance their rebellious lusts against those that bee higher in authority, or other occasions, as Iesuites baits and seducements, they Are Easily drawn to advance their rebellious Lustiest against those that be higher in Authority, cc j-jn n2, c-acp npg1 n2 cc n2, pns32 vbr av-j vvn pc-acp vvi po32 j n2 p-acp d cst vbb jc p-acp n1, (3) text (DIV1) 77 Page 63
824 then their Masters, and Parents, which the Lord prevent? Yet such like Souldiers, trained up in such a licentiated disorderly campe, then their Masters, and Parents, which the Lord prevent? Yet such like Soldiers, trained up in such a licentiated disorderly camp, cs po32 n2, cc n2, r-crq dt n1 vvi? av d j n2, vvn a-acp p-acp d dt vvn j n1, (3) text (DIV1) 77 Page 63
825 as that of Venus, or the Lady May, in their sportfull intertainments, are those like to prove: as that of Venus, or the Lady May, in their sportful entertainments, Are those like to prove: c-acp d pp-f np1, cc dt n1 vmb, p-acp po32 j n2, vbr d av-j pc-acp vvi: (3) text (DIV1) 77 Page 63
826 who when they should fight for their King and Countrey, will bee ready either to take their heeles, who when they should fight for their King and Country, will be ready either to take their heals, r-crq c-crq pns32 vmd vvi p-acp po32 n1 cc n1, vmb vbi j av-d pc-acp vvi po32 n2, (3) text (DIV1) 77 Page 63
827 as not knowing how to keepe ranke, or because effeminate Sports and warlike encounters will not suite together. as not knowing how to keep rank, or Because effeminate Sports and warlike encounters will not suit together. c-acp xx vvg c-crq pc-acp vvi n1, cc c-acp j n2 cc j n2 vmb xx n1 av. (3) text (DIV1) 77 Page 63
828 Our Homily against wilfull Rebellion noteth, how Rebels and Sabbath-breakers goe hand in hand together. For there it is said; Our Homily against wilful Rebellion notes, how Rebels and Sabbath breakers go hand in hand together. For there it is said; po12 n1 p-acp j n1 vvz, c-crq n2 cc n2 vvb n1 p-acp n1 av. p-acp a-acp pn31 vbz vvn; (3) text (DIV1) 77 Page 63
829 Rebels doe not only leave the Sabbathday of the Lord unsanctified, the Temple and Church of the Lord unresorted unto, Rebels do not only leave the Sabbath day of the Lord unsanctified, the Temple and Church of the Lord unresorted unto, n2 vdb xx av-j vvi dt n1 pp-f dt n1 j, dt n1 cc n1 pp-f dt n1 vvd p-acp, (3) text (DIV1) 77 Page 63
830 but also doe by their workes of wickednesse most horribly profane and pollute the Sabbath day, Serving Satan and by doing of his worke, making it the Divels day instead of the Lords day. but also do by their works of wickedness most horribly profane and pollute the Sabbath day, Serving Satan and by doing of his work, making it the Devils day instead of the lords day. cc-acp av vdb p-acp po32 n2 pp-f n1 av-ds av-j j cc vvi dt n1 n1, vvg np1 cc p-acp vdg pp-f po31 n1, vvg pn31 dt ng1 n1 av pp-f dt n2 n1. (3) text (DIV1) 77 Page 63
831 And surely if this liberty of youth bee not all the sooner restrained, the whole Land may rue it one day. And surely if this liberty of youth be not all the sooner restrained, the Whole Land may rue it one day. cc av-j cs d n1 pp-f n1 vbb xx d dt av-c vvn, dt j-jn n1 vmb vvi pn31 crd n1. (3) text (DIV1) 77 Page 63
832 And therefore if the Prelates had any regard either to the honour of God, and of his Word, And Therefore if the Prelates had any regard either to the honour of God, and of his Word, cc av cs dt n2 vhd d n1 av-d p-acp dt n1 pp-f np1, cc pp-f po31 n1, (3) text (DIV1) 77 Page 63
833 or to the setled peace of the Kingdome, as they have but little, as appeareth too palpably by their practises, in disturbing and disordering of all they would have been so faire from procuring the republishing, or to the settled peace of the Kingdom, as they have but little, as appears too palpably by their practises, in disturbing and disordering of all they would have been so fair from procuring the republishing, cc p-acp dt j-vvn n1 pp-f dt n1, c-acp pns32 vhb p-acp j, c-acp vvz av av-j p-acp po32 n2, p-acp vvg cc vvg pp-f d pns32 vmd vhi vbn av j p-acp vvg dt n-vvg, (3) text (DIV1) 77 Page 64
834 and from pressing and oppressing Ministers about the said booke, as they would rather have become humble suiters to his Majesty to have set forth some severe Edict for the better Sanctification of the Lords day, that so the people might be kept in better obedience both to God, and to his Majestey. and from pressing and oppressing Ministers about the said book, as they would rather have become humble Suitors to his Majesty to have Set forth Some severe Edict for the better Sanctification of the lords day, that so the people might be kept in better Obedience both to God, and to his Majesty. cc p-acp vvg cc vvg n2 p-acp dt j-vvn n1, c-acp pns32 vmd av-c vhi vvn j n2 p-acp po31 n1 pc-acp vhi vvn av d j n1 p-acp dt jc n1 pp-f dt n2 n1, cst av dt n1 vmd vbi vvn p-acp jc n1 av-d p-acp np1, cc p-acp po31 n1. (3) text (DIV1) 77 Page 64
835 Forasmuch also as the giving libertie of such sports, whereby it is manifestly profained, is without all example in any age of the world: Forasmuch also as the giving liberty of such sports, whereby it is manifestly profaned, is without all Exampl in any age of the world: av av c-acp dt vvg n1 pp-f d n2, c-crq pn31 vbz av-j vvn, vbz p-acp d n1 p-acp d n1 pp-f dt n1: (3) text (DIV1) 77 Page 64
836 and their so pressing of it, with that cursed and tyranicall tigor, both without and against all Law, and their so pressing of it, with that cursed and tyrannical tigor, both without and against all Law, cc po32 av vvg pp-f pn31, p-acp cst j-vvn cc j n1, av-d p-acp cc p-acp d n1, (3) text (DIV1) 77 Page 64
837 and all example, and that also in the Kings name, is very dangerous to breed in peoples mindes (such as are not so well acquainted with His Majesties either noble and Christian disposition, and all Exampl, and that also in the Kings name, is very dangerous to breed in peoples minds (such as Are not so well acquainted with His Majesties either noble and Christian disposition, cc d n1, cc cst av p-acp dt ng1 n1, vbz av j pc-acp vvi p-acp ng1 n2 (d c-acp vbr xx av av vvn p-acp po31 n2 d j cc np1 n1, (3) text (DIV1) 77 Page 64
838 or His many solemne Protestations to keepe Religion safe and sound) I know not what strange Scruples on feares, causing them to stagger in their good opinion of His Majestie, or His many solemn Protestations to keep Religion safe and found) I know not what strange Scruples on fears, causing them to stagger in their good opinion of His Majesty, cc po31 d j n2 pc-acp vvi n1 j cc j) pns11 vvb xx r-crq j n2 p-acp n2, vvg pno32 pc-acp vvi p-acp po32 j n1 pp-f po31 n1, (3) text (DIV1) 77 Page 64
839 when indeed, the whole burden of the blame is to be laid upon the Prelates, as either the chiefe procures of these things, or the not hindere• of them. when indeed, the Whole burden of the blame is to be laid upon the Prelates, as either the chief procures of these things, or the not hindere• of them. c-crq av, dt j-jn n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp dt n2, c-acp d dt j-jn n2 pp-f d n2, cc av xx n1 pp-f pno32. (3) text (DIV1) 77 Page 64
840 The last instance, whe••in the Prelates doe indanger a division betweene the King and his good Subjects (whom the Lord preserue in a perpetual bond of unity) is their most impetuous and violent obtruding of new •ites and Ceremonies, which they haue begun through some whole Diocesse, The last instance, whe••in the Prelates do endanger a division between the King and his good Subject's (whom the Lord preserve in a perpetual bound of unity) is their most impetuous and violent obtruding of new •ites and Ceremonies, which they have begun through Some Whole Diocese, dt ord n1, av dt n2 vdb vvi dt n1 p-acp dt n1 cc po31 j n2-jn (r-crq dt n1 vvb p-acp dt j n1 pp-f n1) vbz po32 av-ds j cc j j-vvg pp-f j n2 cc n2, r-crq pns32 vhb vvn p-acp d j-jn n1, (3) text (DIV1) 78 Page 64
841 and exacting a new conformity in all Ministers there unto. and exacting a new conformity in all Ministers there unto. cc vvg dt j n1 p-acp d n2 a-acp p-acp. (3) text (DIV1) 78 Page 64
842 This is another snare, wherewith they may catch more Ministers, either to outt them of their Ministery, This is Another snare, wherewith they may catch more Ministers, either to outt them of their Ministry, d vbz j-jn n1, c-crq pns32 vmb vvi dc n2, av-d pc-acp vvi pno32 pp-f po32 n1, (3) text (DIV1) 78 Page 64
843 and living, or else to captivate them for ever, as vassalls for whatsoever base uses their good Masters will put them unto. and living, or Else to captivate them for ever, as vassals for whatsoever base uses their good Masters will put them unto. cc vvg, cc av pc-acp vvi pno32 p-acp av, c-acp n2 p-acp r-crq j n2 po32 j n2 vmb vvi pno32 p-acp. (3) text (DIV1) 78 Page 64
844 And herein they haue made a faire progresse already, as (for example) in two whole Counties, Norfolke and Suffolke, where in a very short space they haue made the fowlest havocke of good Ministers, and their flocks, And herein they have made a fair progress already, as (for Exampl) in two Whole Counties, Norfolk and Suffolk, where in a very short Molle they have made the Foulest havoc of good Ministers, and their flocks, cc av pns32 vhb vvn dt j n1 av, c-acp (p-acp n1) p-acp crd j-jn n2, np1 cc np1, c-crq p-acp dt j j n1 pns32 vhb vvn dt js n1 pp-f j n2, cc po32 n2, (3) text (DIV1) 78 Page 65
845 now left desolate, and exposed to the Wolues, as sheepe without their sheepheard, as our eyes have never seene: now left desolate, and exposed to the Wolves, as sheep without their shepherd, as our eyes have never seen: av vvd j, cc vvn p-acp dt n2, c-acp n1 p-acp po32 n1, c-acp po12 n2 vhb av-x vvn: (3) text (DIV1) 78 Page 65
846 For there are already Threescore Ministers in that one Diocesse suspended, and betweene three and Fowrescore more, have time given them now till Christ-tide, by which time either they must bid their good Conscience farewell, For there Are already Threescore Ministers in that one Diocese suspended, and between three and Fowrescore more, have time given them now till Christ-tide, by which time either they must bid their good Conscience farewell, c-acp a-acp vbr av crd n2 p-acp d crd n1 vvn, cc p-acp crd cc np1 av-dc, vhb n1 vvn pno32 av p-acp np1, p-acp r-crq n1 av-d pns32 vmb vvi po32 j n1 n1, (3) text (DIV1) 78 Page 65
847 or else their precious Ministery, and necessary meanes. or Else their precious Ministry, and necessary means. cc av po32 j n1, cc j n2. (3) text (DIV1) 78 Page 65
848 Neither I thinke can it be shewed, that in all Queene Maries time there was so great havocke made in so short a time of the faithfull Ministers of God, in any part of, Neither I think can it be showed, that in all Queen Mary's time there was so great havoc made in so short a time of the faithful Ministers of God, in any part of, av-d pns11 vvb vmb pn31 vbi vvn, cst p-acp d n1 npg1 n1 a-acp vbds av j n1 vvn p-acp av j dt n1 pp-f dt j n2 pp-f np1, p-acp d n1 pp-f, (3) text (DIV1) 78 Page 65
849 yea, or in the whole Land. And now doe those Counties and Countries groane under this intolerable burthen, remedilesse, yea, or in the Whole Land. And now do those Counties and Countries groan under this intolerable burden, remediless, uh, cc p-acp dt j-jn n1 cc av vdb d n2 cc ng1 n1 p-acp d j n1, j, (3) text (DIV1) 78 Page 65
850 if God and the King doe not relieve them. if God and the King do not relieve them. cs np1 cc dt n1 vdb xx vvi pno32. (3) text (DIV1) 78 Page 65
851 And our neigbours house being thus on fire, doth it not concerne us all to looke to it? For they say that this shall be a precedent for all England. And our neighbours house being thus on fire, does it not concern us all to look to it? For they say that this shall be a precedent for all England. cc po12 ng1 n1 vbg av p-acp n1, vdz pn31 xx vvi pno12 d pc-acp vvi p-acp pn31? p-acp pns32 vvb cst d vmb vbi dt n1 p-acp d np1. (3) text (DIV1) 78 Page 65
852 But upon what ground is all this? What authority doe they shew for these outrages? The King? That is answered before by his solemne Protestations to the contrary. But upon what ground is all this? What Authority do they show for these outrages? The King? That is answered before by his solemn Protestations to the contrary. cc-acp p-acp q-crq n1 vbz d d? q-crq n1 vdb pns32 vvi p-acp d n2? dt n1? cst vbz vvn a-acp p-acp po31 j n2 p-acp dt n-jn. (3) text (DIV1) 79 Page 65
853 But they plead the Act of Parliament for Vniformity before the Communion Booke, wherein is reserved a power to the Queene with advise of her Commissioners, But they plead the Act of Parliament for Uniformity before the Communion Book, wherein is reserved a power to the Queen with Advice of her Commissioners, p-acp pns32 vvb dt n1 pp-f n1 p-acp n1 p-acp dt n1 n1, q-crq vbz vvn dt n1 p-acp dt n1 p-acp n1 pp-f po31 n2, (3) text (DIV1) 79 Page 65
854 or of the Metropolitan to ordayne and publish such further Ceremonies or Rites, as may bee most for the advancement of Gods glory, the edifying of his Church, or of the Metropolitan to ordain and publish such further Ceremonies or Rites, as may be most for the advancement of God's glory, the edifying of his Church, cc pp-f dt j-jn pc-acp vvi cc vvi d jc n2 cc n2, c-acp vmb vbi ds p-acp dt n1 pp-f npg1 n1, dt n-vvg pp-f po31 n1, (3) text (DIV1) 79 Page 65
855 and the due reverence of Christs holy Mysteries and Sacraments. Hereupon they ground all their Innovations. But for this: and the due Reverence of Christ holy Mysteres and Sacraments. Hereupon they ground all their Innovations. But for this: cc dt j-jn n1 pp-f npg1 j n2 cc n2. av pns32 vvd d po32 n2. p-acp p-acp d: (3) text (DIV1) 79 Page 65
856 First obserue, that this clause of the Act is limmited to Queene Elizabeth, and not extended to her Successors of the Crowne, they are still expressed. First observe, that this clause of the Act is limited to Queen Elizabeth, and not extended to her Successors of the Crown, they Are still expressed. ord vvi, cst d n1 pp-f dt n1 vbz vvn p-acp n1 np1, cc xx vvn p-acp po31 n2 pp-f dt n1, pns32 vbr av vvn. (3) text (DIV1) 79 Page 66
857 Secondly, admit it was intended to the Successors: Secondly, admit it was intended to the Successors: ord, vvb pn31 vbds vvn p-acp dt n2: (3) text (DIV1) 79 Page 66
858 yet it is with that qualification, as may bee most for the advancement of Gods glory, the edefying of his Church, yet it is with that qualification, as may be most for the advancement of God's glory, the edifying of his Church, av pn31 vbz p-acp d n1, c-acp vmb vbi ds p-acp dt n1 pp-f npg1 n1, dt vvg pp-f po31 n1, (3) text (DIV1) 79 Page 66
859 and the due reverence of Christs holy Misteries and Sacraments. Well. To bring our new Rites to this Rule. and the due Reverence of Christ holy Mysteres and Sacraments. Well. To bring our new Rites to this Rule. cc dt j-jn n1 pp-f npg1 j n2 cc n2. av. p-acp vvi po12 j n2 p-acp d n1. (3) text (DIV1) 79 Page 66
860 First, doe they make to the Advancement of Gods glory? What? Superstitious, Idolatrous worship, of wooden Aultars? What? a complementall Crouch to Iesus, First, do they make to the Advancement of God's glory? What? Superstitious, Idolatrous worship, of wooden Altars? What? a complemental Crouch to Iesus, ord, vdb pns32 vvi p-acp dt n1 pp-f npg1 n1? q-crq? j, j n1, pp-f j n2? q-crq? dt j np1 p-acp np1, (3) text (DIV1) 79 Page 66
861 when they Crucifie Christ? What? to bow before a Crucifix? Againe, for the edifying of his Church. when they Crucify christ? What? to bow before a Crucifix? Again, for the edifying of his Church. c-crq pns32 vvi np1? q-crq? pc-acp vvi p-acp dt n1? av, p-acp dt n-vvg pp-f po31 n1. (3) text (DIV1) 79 Page 66
862 What? by the Preaching and not praying in the Pulpit before and after his Sermon? What? by the expounding of the Catechisme? What? by reading a second Service at the Altar, where the people cannot heare it? And for due reverence to Christs Sacraments. What? by the Preaching and not praying in the Pulpit before and After his Sermon? What? by the expounding of the Catechism? What? by reading a second Service At the Altar, where the people cannot hear it? And for due Reverence to Christ Sacraments. q-crq? p-acp dt vvg cc xx vvg p-acp dt n1 a-acp cc p-acp po31 n1? q-crq? p-acp dt vvg pp-f dt n1? q-crq? p-acp vvg dt ord n1 p-acp dt n1, c-crq dt n1 vmbx vvi pn31? cc p-acp j-jn n1 p-acp npg1 n2. (3) text (DIV1) 79 Page 66
863 What? by possessing the people with an opinion of a Popish reall presence? What? by offering Christ in sacrifice upon a Wooden Altar; What? by possessing the people with an opinion of a Popish real presence? What? by offering christ in sacrifice upon a Wooden Altar; q-crq? p-acp vvg dt n1 p-acp dt n1 pp-f dt j j n1? q-crq? p-acp vvg np1 p-acp n1 p-acp dt j n1; (3) text (DIV1) 79 Page 66
864 By a Priest of mans making? What? by drawing the people to a new adoration, by bringing them up close to the new Altar? By a Priest of men making? What? by drawing the people to a new adoration, by bringing them up close to the new Altar? p-acp dt n1 pp-f ng1 vvg? q-crq? p-acp vvg dt n1 p-acp dt j n1, p-acp vvg pno32 a-acp av-j p-acp dt j n1? (3) text (DIV1) 79 Page 66
865 But they will say, all makes for them. But they will say, all makes for them. p-acp pns32 vmb vvi, d vvz p-acp pno32. (3) text (DIV1) 80 Page 66
866 And who shall bee judges, but themselves who are the Church? Therefore, Lastly I answer for all that no humane rationall creature can bring the least shadow of colour, that this Act did giue the Queene or her succssors any power to set up Popery againe. And who shall be judges, but themselves who Are the Church? Therefore, Lastly I answer for all that no humane rational creature can bring the least shadow of colour, that this Act did give the Queen or her succssors any power to Set up Popery again. cc q-crq vmb vbi n2, cc-acp px32 q-crq vbr dt n1? av, ord pns11 vvb p-acp d cst dx j j n1 vmb vvi dt ds n1 pp-f n1, cst d n1 vdd vvi dt n1 cc po31 n2 d n1 pc-acp vvi a-acp n1 av. (3) text (DIV1) 80 Page 66
867 This is out of all question. But now our New Reformers are tooth and nayle for setting up Popery againe: This is out of all question. But now our New Reformers Are tooth and nail for setting up Popery again: d vbz av pp-f d n1. p-acp av po12 j n2 vbr n1 cc n1 p-acp vvg a-acp n1 av: (3) text (DIV1) 80 Page 66
868 witnesse their hoysing up Altars in most places, as also of Images, Crucifixes with adorations, putting downe of the meanes of knowledge, witness their hoisting up Altars in most places, as also of Images, Crucifixes with adorations, putting down of the means of knowledge, vvb po32 vvg a-acp n2 p-acp ds n2, c-acp av pp-f n2, vvz p-acp n2, vvg a-acp pp-f dt n2 pp-f n1, (3) text (DIV1) 80 Page 66
869 as Preaching, and bringing in of Ignorance, also preaching for sundry points of Popery, as Auricular Confession, praying to Saints, as Preaching, and bringing in of Ignorance, also preaching for sundry points of Popery, as Auricular Confessi, praying to Saints, c-acp vvg, cc vvg p-acp pp-f n1, av vvg p-acp j n2 pp-f n1, c-acp j n1, vvg p-acp n2, (3) text (DIV1) 80 Page 67
870 yea printing of such Sermons, prayer for the dead, and many other. yea printing of such Sermons, prayer for the dead, and many other. uh vvg pp-f d n2, n1 p-acp dt j, cc d n-jn. (3) text (DIV1) 80 Page 67
871 All which while they set up with a high hand, and so as if the King gaue them authority so to doe (of which all his Solemne protestations (I say) doe sufficiently resolve us the contrary) they must needs mightily shake and unsettle the peace of the State by these their dangerous and desperate attempts, All which while they Set up with a high hand, and so as if the King gave them Authority so to do (of which all his Solemn protestations (I say) do sufficiently resolve us the contrary) they must needs mightily shake and unsettle the peace of the State by these their dangerous and desperate attempts, av-d r-crq cs pns32 vvd a-acp p-acp dt j n1, cc av c-acp cs dt n1 vvd pno32 n1 av pc-acp vdi (pp-f r-crq d po31 j n2 (pns11 vvb) vdz av-j vvi pno12 dt n-jn) pns32 vmb av av-j vvi cc vvi dt n1 pp-f dt n1 p-acp d po32 j cc j n2, (3) text (DIV1) 80 Page 67
872 and sill the peoples minds with musings what the issue will bee, and how the King will digest these things at the Prealates hands, which tend to the most dangerous dividing and renting of the Kingdome asunder. and sill the peoples minds with musings what the issue will be, and how the King will digest these things At the Prelates hands, which tend to the most dangerous dividing and renting of the Kingdom asunder. cc vvi dt ng1 n2 p-acp n2-vvg q-crq dt n1 vmb vbi, cc c-crq dt n1 vmb vvi d n2 p-acp dt n2 n2, r-crq vvb p-acp dt av-ds j n-vvg cc vvg pp-f dt n1 av. (3) text (DIV1) 80 Page 67
873 The next instance, is their arrogating of their Episcopall title and office of Superiority from Christ and his Apostles. The next instance, is their arrogating of their Episcopal title and office of Superiority from christ and his Apostles. dt ord n1, vbz po32 j-vvg pp-f po32 np1 n1 cc n1 pp-f n1 p-acp np1 cc po31 n2. (3) text (DIV1) 81 Page 67
874 This they did lately in the High Commission Court, and that upon occasion of Doctor Bastwicks cause then before them. This they did lately in the High Commission Court, and that upon occasion of Doctor Bastwick cause then before them. d pns32 vdd av-j p-acp dt j n1 n1, cc cst p-acp n1 pp-f n1 npg1 n1 av p-acp pno32. (3) text (DIV1) 81 Page 67
875 Where hee was accused and severely censured, for writting a Booke intituled Flagellum Potificis, & Episcoporum Latialium: Where he was accused and severely censured, for writing a Book entitled Flagellum Potificis, & Bishops Latialium: c-crq pns31 vbds vvn cc av-j vvn, p-acp vvg dt n1 vvn fw-la fw-la, cc fw-la fw-la: (3) text (DIV1) 81 Page 67
876 in which booke bee whipped that usurped authority of the Roman Hierarchy; in which book be whipped that usurped Authority of the Roman Hierarchy; p-acp r-crq n1 vbb vvn cst j-vvn n1 pp-f dt njp n1; (3) text (DIV1) 81 Page 67
877 through whose sides, by reason of their neere affinity or rather consanguinity, they being sensible of the smart of his whip, tooke it all upon themselves, through whose sides, by reason of their near affinity or rather consanguinity, they being sensible of the smart of his whip, took it all upon themselves, p-acp rg-crq n2, p-acp n1 pp-f po32 j n1 cc av-c n1, pns32 vbg j pp-f dt n1 pp-f po31 n1, vvd pn31 d p-acp px32, (3) text (DIV1) 81 Page 67
878 and so, as Iudges in their owne cause, passed their Episcopall censure upon him; and so, as Judges in their own cause, passed their Episcopal censure upon him; cc av, c-acp n2 p-acp po32 d n1, vvd po32 np1 n1 p-acp pno31; (3) text (DIV1) 81 Page 67
879 yea although he not only in his booke, but openly before the whole Court professed and protested, that hee medled not with those Prelates, who received and acknowledged their Episcopall Iurisdiction from Kings and Princes; yea although he not only in his book, but openly before the Whole Court professed and protested, that he meddled not with those Prelates, who received and acknowledged their Episcopal Jurisdiction from Kings and Princes; uh cs pns31 xx av-j p-acp po31 n1, cc-acp av-j c-acp dt j-jn n1 j-vvn cc vvn, cst pns31 vvd xx p-acp d n2, r-crq vvd cc vvn po32 np1 n1 p-acp n2 cc n2; (3) text (DIV1) 81 Page 67
880 and withall he alleadged and read in the audience of the Courts sundry Statutes, as in King Henry the eight, Edward th• sixt, and Queene Elizabeth, which doe annex all Ecclesiasticall Iurisdiction unto the Crowne of England; and withal he alleged and read in the audience of the Courts sundry Statutes, as in King Henry the eight, Edward th• sixt, and Queen Elizabeth, which do annex all Ecclesiastical Jurisdiction unto the Crown of England; cc av pns31 vvd cc vvn p-acp dt n1 pp-f dt n2 j n2, c-acp p-acp n1 np1 dt crd, np1 n1 ord, cc n1 np1, r-crq vdb vvi d j n1 p-acp dt n1 pp-f np1; (3) text (DIV1) 81 Page 68
881 So as no Prelate, or other Person, hath any power to visit Ecclesiasticall persons, &c. But he must have it immediately from the King; So as no Prelate, or other Person, hath any power to visit Ecclesiastical Persons, etc. But he must have it immediately from the King; av c-acp dx n1, cc j-jn n1, vhz d n1 pc-acp vvi j n2, av p-acp pns31 vmb vhi pn31 av-j p-acp dt n1; (3) text (DIV1) 81 Page 68
882 and confirmed by Letters Patents under the great Seale of England. and confirmed by Letters Patents under the great Seal of England. cc vvn p-acp n2 n2 p-acp dt j n1 pp-f np1. (3) text (DIV1) 81 Page 68
883 This Iurisdiction annexed to the Crowne of England Doctor Bastwicke alledged in Court against that usurped Iurisdiction of the Hierarchy of Rome, which they challenge from Christ. This Jurisdiction annexed to the Crown of England Doctor Bastwicke alleged in Court against that usurped Jurisdiction of the Hierarchy of Room, which they challenge from christ. d n1 vvn p-acp dt n1 pp-f np1 n1 np1 vvn p-acp n1 p-acp d j-vvn n1 pp-f dt n1 pp-f n1, r-crq pns32 vvb p-acp np1. (3) text (DIV1) 81 Page 68
884 Notwithstanding they alledged for themselves, that they had their Episcopall authority from Christ, and if they could not proove it, they would cast away their Rochets. Notwithstanding they alleged for themselves, that they had their Episcopal Authority from christ, and if they could not prove it, they would cast away their Rochets. a-acp pns32 vvd p-acp px32, cst pns32 vhd po32 np1 n1 p-acp np1, cc cs pns32 vmd xx vvi pn31, pns32 vmd vvi av po32 n2. (3) text (DIV1) 81 Page 68
885 So they may cast their caps too, for any such proofe they can bring for it. So they may cast their caps too, for any such proof they can bring for it. av pns32 vmb vvi po32 n2 av, p-acp d d n1 pns32 vmb vvi p-acp pn31. (3) text (DIV1) 81 Page 68
886 But stopping the Doctors mouth, that he might not plead his cause, they proceeded to a most grievous censure of him, in 1000. pound fine to the King (for maintaining the Royalty of His Crowne against the Prelates usurpation, who would plucke away that gemme from, it) Imprisonment, Excommunication, suspension from his practise in Prison, But stopping the Doctors Mouth, that he might not plead his cause, they proceeded to a most grievous censure of him, in 1000. pound fine to the King (for maintaining the Royalty of His Crown against the Prelates usurpation, who would pluck away that gem from, it) Imprisonment, Excommunication, suspension from his practice in Prison, p-acp vvg dt ng1 n1, cst pns31 vmd xx vvi po31 n1, pns32 vvd p-acp dt av-ds j n1 pp-f pno31, p-acp crd n1 j p-acp dt n1 (c-acp vvg dt n1 pp-f po31 n1 p-acp dt n2 n1, r-crq vmd vvi av d n1 p-acp, pn31) n1, n1, n1 p-acp po31 n1 p-acp n1, (3) text (DIV1) 81 Page 68
887 and the many miseries depending thereupon, and devolving upon his Wife and children. and the many misery's depending thereupon, and devolving upon his Wife and children. cc dt d n2 vvg av, cc vvg p-acp po31 n1 cc n2. (3) text (DIV1) 81 Page 68
888 So as it is plaine, they usurpe, professe and practise such a jurisdiction, as is not annexed to the Imperiall Crowne of England, but which with the Pope, So as it is plain, they usurp, profess and practise such a jurisdiction, as is not annexed to the Imperial Crown of England, but which with the Pope, av c-acp pn31 vbz j, pns32 vvi, vvb cc vvi d dt n1, c-acp vbz xx vvn p-acp dt j-jn n1 pp-f np1, p-acp r-crq p-acp dt n1, (3) text (DIV1) 81 Page 68
889 and Prelates of Italy, they claime from Christ. And this is cleere by a threefold practise of theirs. 1. Their censuring of Doctor Bastwick for this very cause, that hee impugned all Episcopall Iurisdiction over Gods Ministers, claimed from Christ, or the Scripture. and Prelates of Italy, they claim from christ. And this is clear by a threefold practice of theirs. 1. Their censuring of Doctor Bastwick for this very cause, that he impugned all Episcopal Jurisdiction over God's Ministers, claimed from christ, or the Scripture. cc n2 pp-f np1, pns32 vvb p-acp np1. cc d vbz j p-acp dt j n1 pp-f png32. crd po32 vvg pp-f n1 np1 p-acp d j n1, cst pns31 vvd d np1 n1 p-acp npg1 n2, vvn p-acp np1, cc dt n1. (3) text (DIV1) 81 Page 68
890 So as they make it their owne cause with the Pope, and his Prelates, as all holding by that title, So as they make it their own cause with the Pope, and his Prelates, as all holding by that title, av c-acp pns32 vvb pn31 po32 d n1 p-acp dt n1, cc po31 n2, c-acp d vvg p-acp d n1, (3) text (DIV1) 81 Page 69
891 and not from the authority of Kings and Princes: and not from the Authority of Kings and Princes: cc xx p-acp dt n1 pp-f n2 cc n2: (3) text (DIV1) 81 Page 69
892 And this is according to that in Dr. Pock••ngtons Sunday, no Sabbath, where hee saith, pag. 48. Hereby wee may by Gods mercy, make good the trueth of our Church. For wee are able lineally to set downe the succession of our Bishops from St. Peter to St. Gregory, and from him to our first Archbishops St. Austin, our English Apostle, downward to his Grace, that now fits in his Chaire, Primate of all England, and Metropolitane. So hee. And this is according to that in Dr. Pock••ngtons Sunday, no Sabbath, where he Says, page. 48. Hereby we may by God's mercy, make good the truth of our Church. For we Are able lineally to Set down the succession of our Bishops from Saint Peter to Saint Gregory, and from him to our First Archbishop's Saint Austin, our English Apostle, downward to his Grace, that now fits in his Chair, Primate of all England, and Metropolitan. So he. cc d vbz vvg p-acp cst p-acp n1 np1 np1, dx n1, c-crq pns31 vvz, n1. crd av pns12 vmb p-acp npg1 n1, vvb j dt n1 pp-f po12 n1. c-acp pns12 vbr j av-j pc-acp vvi a-acp dt n1 pp-f po12 n2 p-acp n1 np1 p-acp n1 np1, cc p-acp pno31 p-acp po12 ord ng1 n1 np1, po12 jp n1, av-j p-acp po31 n1, cst av vvz p-acp po31 n1, j-jn pp-f d np1, cc j-jn. av pns31. (3) text (DIV1) 81 Page 69
893 Thus wee see how our Prelates have no other claime for their Hierchie, then the Popes of Rome have and doe make, which all our Divines fince the Reformation, till but yesterday, have disclaimed, Thus we see how our Prelates have no other claim for their Hierchie, then the Popes of Room have and do make, which all our Divines fince the Reformation, till but yesterday, have disclaimed, av pns12 vvb c-crq po12 n2 vhb dx j-jn n1 p-acp po32 n1, cs dt n2 pp-f vvb vhi cc vdb vvi, r-crq d po12 n2-jn c-acp dt n1, c-acp p-acp n1-an, vhb vvn, (3) text (DIV1) 81 Page 69
894 and our Prelates cannot otherwise assume, but by making themselues the very limbes of the Pope, and our Prelates cannot otherwise assume, but by making themselves the very limbs of the Pope, cc po12 n2 vmbx av vvi, cc-acp p-acp vvg px32 dt j n2 pp-f dt n1, (3) text (DIV1) 81 Page 69
895 and so our Church a member of that Synagogue of Rome. Secondly, the constant practise of our Prelates proveth this: and so our Church a member of that Synagogue of Room. Secondly, the constant practice of our Prelates Proves this: cc av po12 n1 dt n1 pp-f d n1 pp-f vvi. ord, dt j n1 pp-f po12 n2 vvz d: (3) text (DIV1) 81 Page 69
896 for they neither have at any time, nor have sought to have any the Kings Letters Parents, under the great Seale of England for their keeping Courts and Visitations, &c. But doe all in their owne names, for they neither have At any time, nor have sought to have any the Kings Letters Parents, under the great Seal of England for their keeping Courts and Visitations, etc. But do all in their own names, c-acp pns32 d vhb p-acp d n1, ccx vhb vvn pc-acp vhi d dt n2 n2 n2, p-acp dt j n1 pp-f np1 p-acp po32 vvg n2 cc n2, av cc-acp vdb d p-acp po32 d n2, (3) text (DIV1) 81 Page 69
897 and under their owne Seales, contrary to the Law in that behalfe. and under their own Seals, contrary to the Law in that behalf. cc p-acp po32 d n2, j-jn p-acp dt n1 p-acp d n1. (3) text (DIV1) 81 Page 69
898 Thirdly, in that they labour by all meanes possible to maintaine this their absolute and independed Iurisdiction, Thirdly, in that they labour by all means possible to maintain this their absolute and independed Jurisdiction, ord, p-acp cst pns32 vvb p-acp d n2 j pc-acp vvi d po32 j cc vvd n1, (3) text (DIV1) 81 Page 69
899 as no way depending on the King; as no Way depending on the King; c-acp dx n1 vvg p-acp dt n1; (3) text (DIV1) 81 Page 69
900 and namely, by stopping the ordinary course of Law, that the Kings people may bee cut off from all benefit of the Kings good Lawes, and namely, by stopping the ordinary course of Law, that the Kings people may be Cut off from all benefit of the Kings good Laws, cc av, p-acp vvg dt j n1 pp-f n1, cst dt ng1 n1 vmb vbi vvn a-acp p-acp d n1 pp-f dt n2 j n2, (3) text (DIV1) 81 Page 69
901 and of their native ancient Liberties; and of their native ancient Liberties; cc pp-f po32 j-jn j n2; (3) text (DIV1) 81 Page 69
902 so as it is become very geason, and a rare matter to obtaine a Prohibition against their illegall practises, invexing & oppressing the Kings good Subjects; so as it is become very geason, and a rare matter to obtain a Prohibition against their illegal practises, invexing & oppressing the Kings good Subject's; av c-acp pn31 vbz vvn av j, cc dt j n1 pc-acp vvi dt n1 p-acp po32 j n2, j cc vvg dt n2 j n2-jn; (3) text (DIV1) 81 Page 69
903 nay they are growne so formidable of late (as if they were some new generation of Giants) that the very motion of a Prohibition against a Prelate, nay they Are grown so formidable of late (as if they were Some new generation of Giants) that the very motion of a Prohibition against a Prelate, uh-x pns32 vbr vvn av j pp-f j (c-acp cs pns32 vbdr d j n1 pp-f n2) cst dt j n1 pp-f dt n1 p-acp dt n1, (3) text (DIV1) 81 Page 70
904 or their Proceedings in the High Commission, makes the Courts of Instice startle; or their Proceedings in the High Commission, makes the Courts of justice startle; cc po32 n2-vvg p-acp dt j n1, vvz dt n2 pp-f n1 vvi; (3) text (DIV1) 81 Page 70
905 So as good causes are lost, and Innocents condemned because none dare pleade, and judge their cause according to the Kings Lawes, whereby wee ought all to be governed. For example: So as good Causes Are lost, and Innocents condemned Because none Dare plead, and judge their cause according to the Kings Laws, whereby we ought all to be governed. For Exampl: av c-acp j n2 vbr vvn, cc n2-jn vvn p-acp pix vvb vvi, cc vvi po32 n1 vvg p-acp dt ng1 n2, c-crq pns12 vmd d pc-acp vbi vvn. p-acp n1: (3) text (DIV1) 81 Page 70
906 the Ministers of Surry, who are suspended from their Ministery, and outed of their meanes and freeholds against all Law, or Conscience: the Ministers of Surrey, who Are suspended from their Ministry, and outed of their means and freeholds against all Law, or Conscience: dt n2 pp-f np1, r-crq vbr vvn p-acp po32 n1, cc vvd pp-f po32 n2 cc vvz p-acp d n1, cc n1: (3) text (DIV1) 81 Page 70
907 yet are so disheartned and overawed, that they dare not contend in Law against the Prelate, for feare of further vexations: yet Are so disheartened and overawed, that they Dare not contend in Law against the Prelate, for Fear of further vexations: av vbr av vvn cc vvn, cst pns32 vvb xx vvi p-acp n1 p-acp dt n1, p-acp n1 pp-f jc n2: (3) text (DIV1) 81 Page 70
908 and they are out of hope of any fayre hearing in an ordinary Legall way. and they Are out of hope of any fair hearing in an ordinary Legal Way. cc pns32 vbr av pp-f n1 pp-f d j n-vvg p-acp dt j j n1. (3) text (DIV1) 81 Page 70
909 Nay when Doctor Bastwicke had procured a Hab•as corpus to remove him out of the Bishope stincking prison in the Gate-house unto the Kings Bench. and thereupon was removed thither-yet notwithstanding they procured the reversing of this Legall Order, Nay when Doctor Bastwicke had procured a Hab•as corpus to remove him out of the Bishop stinking prison in the Gatehouse unto the Kings Bench. and thereupon was removed thither-yet notwithstanding they procured the reversing of this Legal Order, uh-x q-crq n1 np1 vhd vvn dt fw-la fw-la pc-acp vvi pno31 av pp-f dt n1 j-vvg n1 p-acp dt n1 p-acp dt ng1 n1 cc av vbds vvn j c-acp pns32 vvd dt vvg pp-f d j n1, (3) text (DIV1) 81 Page 70
910 and brought the Prisonner backe againe with avengeance and triumph to his old lodging. and brought the Prisoner back again with avengeance and triumph to his old lodging. cc vvd dt n1 av av p-acp n1 cc n1 p-acp po31 j n1. (3) text (DIV1) 81 Page 70
911 Thus wee see they have gotten such a power into their hands, as doth overtop and countermaund the Kings Lawes, Thus we see they have got such a power into their hands, as does overtop and countermand the Kings Laws, av pns12 vvb pns32 vhb vvn d dt n1 p-acp po32 n2, c-acp vdz vvi cc vvi dt ng1 n2, (3) text (DIV1) 81 Page 70
912 and the peoples Liberties, Now this power they have not from the Imperiall Crowne, according to the Lawes of the Land, and the peoples Liberties, Now this power they have not from the Imperial Crown, according to the Laws of the Land, cc dt ng1 n2, av d n1 pns32 vhb xx p-acp dt j-jn n1, vvg p-acp dt n2 pp-f dt n1, (3) text (DIV1) 81 Page 70
913 but it is a meere usurpation. but it is a mere usurpation. cc-acp pn31 vbz dt j n1. (3) text (DIV1) 81 Page 70
914 So as being a power not derived from the King, as the immediate fountaine of it, it proves to bee at least a branch of that forraigne power altogether excluded in the Statute of 1. Elis. cap. 1. And it is flatly against the Oath of Supremacy in the same Statute, which all Prelates take, wherein they professe and promise faith and true allegiance to the Queenes Highnesse, her Heires and lawfull Successors, and to their power to defend all Iurisdictions, Priviledges, &c. granted or belonging to the Queenes Highnesse, her Heires &c. Now all Ecclesiasticall Iurisdiction, which the Prelates have authority to exercise, being annexed to the Crowne (as is cleere by the foresayd statute) either they must not claime it by another title, So as being a power not derived from the King, as the immediate fountain of it, it Proves to be At least a branch of that foreign power altogether excluded in the Statute of 1. Elisha cap. 1. And it is flatly against the Oath of Supremacy in the same Statute, which all Prelates take, wherein they profess and promise faith and true allegiance to the Queens Highness, her Heirs and lawful Successors, and to their power to defend all Jurisdictions, Privileges, etc. granted or belonging to the Queens Highness, her Heirs etc. Now all Ecclesiastical Jurisdiction, which the Prelates have Authority to exercise, being annexed to the Crown (as is clear by the foresaid statute) either they must not claim it by Another title, av c-acp vbg dt n1 xx vvn p-acp dt n1, c-acp dt j n1 pp-f pn31, pn31 vvz pc-acp vbi p-acp ds dt n1 pp-f cst j n1 av vvn p-acp dt n1 pp-f crd np1 n1. crd cc pn31 vbz av-j p-acp dt n1 pp-f n1 p-acp dt d n1, r-crq d n2 vvi, c-crq pns32 vvb cc vvi n1 cc j n1 p-acp dt ng1 n1, po31 n2 cc j n2, cc p-acp po32 n1 pc-acp vvi d n2, n2, av vvn cc vvg p-acp dt ng1 n1, po31 n2 av av d j n1, r-crq dt n2 vhb n1 pc-acp vvi, vbg vvn p-acp dt n1 (c-acp vbz j p-acp dt j-vvn n1) d pns32 vmb xx vvi pn31 p-acp j-jn n1, (3) text (DIV1) 81 Page 71
915 or if they doe, they are all in a Tramunire, and under the guilt of perjury. or if they do, they Are all in a Tramunire, and under the guilt of perjury. cc cs pns32 vdb, pns32 vbr d p-acp dt n1, cc p-acp dt n1 pp-f n1. (3) text (DIV1) 81 Page 71
916 And whither they bee not also in a Praemunire for practising their Iurisdiction, as keeping of Courts, visitations, &c. in their owne names, not having the Kings Letters Patents under the Great Seale of England, I leave to the learned in the Law to judge. And whither they be not also in a Praemunire for practising their Jurisdiction, as keeping of Courts, visitations, etc. in their own names, not having the Kings Letters Patents under the Great Seal of England, I leave to the learned in the Law to judge. cc c-crq pns32 vbb xx av p-acp dt n1 p-acp vvg po32 n1, c-acp vvg pp-f n2, n2, av p-acp po32 d n2, xx vhg dt ng1 n2 n2 p-acp dt j n1 pp-f np1, pns11 vvb p-acp dt j p-acp dt n1 pc-acp vvi. (3) text (DIV1) 81 Page 71
917 But some will say, that they defend and maintaine all Ecclesiasticall Iurisdiction to bee from the King, But Some will say, that they defend and maintain all Ecclesiastical Jurisdiction to be from the King, p-acp d vmb vvi, cst pns32 vvb cc vvi d j n1 pc-acp vbi p-acp dt n1, (3) text (DIV1) 82 Page 71
918 For in the visitation Articles for Norwich, by Mathew their Lord Bishop, this is one, Be there any in your Parish, that have denyed, For in the Visitation Articles for Norwich, by Matthew their Lord Bishop, this is one, Be there any in your Parish, that have denied, c-acp p-acp dt n1 n2 p-acp np1, p-acp np1 po32 n1 n1, d vbz pi, vbb a-acp d p-acp po22 n1, cst vhb vvn, (3) text (DIV1) 82 Page 71
919 or perswaded any other to deny, withstand, or impugne the Kings Majesties Authority, and Supremacy in causes Ecclesiasticall within this Realme? First, I answer, this is a faire colour and pretence, or persuaded any other to deny, withstand, or impugn the Kings Majesties authority, and Supremacy in Causes Ecclesiastical within this Realm? First, I answer, this is a fair colour and pretence, cc vvd d n-jn pc-acp vvi, vvi, cc vvi dt ng1 ng1 n1, cc n1 p-acp n2 j p-acp d n1? ord, pns11 vvb, d vbz dt j n1 cc n1, (3) text (DIV1) 82 Page 71
920 as if it were against Papists. Secondly it is against their ordinary practise, as in the former examples. as if it were against Papists. Secondly it is against their ordinary practice, as in the former Examples. c-acp cs pn31 vbdr p-acp njp2. ord pn31 vbz p-acp po32 j n1, c-acp p-acp dt j n2. (3) text (DIV1) 82 Page 71
921 And thirdly admit they doe sincerely professe, that they have or hold no Ecclesiasticall Iurisdiction but from the King; And Thirdly admit they do sincerely profess, that they have or hold no Ecclesiastical Jurisdiction but from the King; cc ord vvb pns32 vdb av-j vvi, cst pns32 vhb cc vvb dx j n1 cc-acp p-acp dt n1; (3) text (DIV1) 82 Page 71
922 yet the question is, whither they will say, that all those outrageous courses they how hold, yet the question is, whither they will say, that all those outrageous courses they how hold, av dt n1 vbz, c-crq pns32 vmb vvi, cst d d j n2 pns32 q-crq n1, (3) text (DIV1) 82 Page 71
923 and the pranks that they play in many places of the Kingdome, are by speciall warrant from the King: and the pranks that they play in many places of the Kingdom, Are by special warrant from the King: cc dt n2 cst pns32 vvb p-acp d n2 pp-f dt n1, vbr p-acp j n1 p-acp dt n1: (3) text (DIV1) 82 Page 71
924 or whither the King by some generall warrant dormant hath given them this unlimited power, which they at their pleasure doe exercise? For instance: or whither the King by Some general warrant dormant hath given them this unlimited power, which they At their pleasure do exercise? For instance: cc c-crq dt n1 p-acp d n1 vvb j vhz vvn pno32 d j n1, r-crq pns32 p-acp po32 n1 vdb vvi? p-acp n1: (3) text (DIV1) 82 Page 71
925 Will Mathew Lord Bishop of Norwich say, that hee hath any warrant from the King, speciall or generall, Will Matthew Lord Bishop of Norwich say, that he hath any warrant from the King, special or general, vmb np1 n1 n1 pp-f np1 vvb, cst pns31 vhz d n1 p-acp dt n1, j cc j, (3) text (DIV1) 82 Page 72
926 for making such havocks and hurliburlies in those two great Counties of Norfolke and Suffolke, to the intollerable dishonour of God, injury to his Ministers, for making such havocs and hurlyburlies in those two great Counties of Norfolk and Suffolk, to the intolerable dishonour of God, injury to his Ministers, p-acp vvg d vvz cc n2 p-acp d crd j n2 pp-f np1 cc np1, p-acp dt j n1 pp-f np1, n1 p-acp po31 n2, (3) text (DIV1) 82 Page 72
927 and people, and tending to most dangerous consequences? If hee have not any warrant, but doth it of his owne head, or by the instigation of any other Arch-Prelate, and people, and tending to most dangerous consequences? If he have not any warrant, but does it of his own head, or by the instigation of any other Arch-Prelate, cc n1, cc vvg p-acp ds j n2? cs pns31 vhb xx d n1, cc-acp vdz pn31 pp-f po31 d n1, cc p-acp dt n1 pp-f d j-jn n1, (3) text (DIV1) 82 Page 72
928 then let him looke to it, least he come to suffer as an usurper, a bringer in of a forraigne power, then let him look to it, lest he come to suffer as an usurper, a bringer in of a foreign power, av vvb pno31 vvi p-acp pn31, cs pns31 vvb pc-acp vvi p-acp dt n1, dt n1 p-acp pp-f dt j n1, (3) text (DIV1) 82 Page 72
929 an Innovator, Oppressor, Persecutor and troubler of the peace of the Church and Kingdome. an Innovator, Oppressor, Persecutor and troubler of the peace of the Church and Kingdom. dt n1, n1, n1 cc n1 pp-f dt n1 pp-f dt n1 cc n1. (3) text (DIV1) 82 Page 72
930 If he say he hath warrant for 〈 ◊ 〉 let him 〈 ◊ 〉 it. If he say he hath warrant for 〈 ◊ 〉 let him 〈 ◊ 〉 it. cs pns31 vvb pns31 vhz n1 p-acp 〈 sy 〉 vvb pno31 〈 sy 〉 pn31. (3) text (DIV1) 82 Page 72
931 But I hope hee will not father his desperate courses upon the King. But I hope he will not father his desperate courses upon the King. p-acp pns11 vvb pns31 vmb xx n1 po31 j n2 p-acp dt n1. (3) text (DIV1) 82 Page 72
932 What? will hee say, that the King gives him a power to exercise such unheard of tyranny and injustice upon the Kings peaceable Subjects, What? will he say, that the King gives him a power to exercise such unheard of tyranny and injustice upon the Kings peaceable Subject's, q-crq? vmb pns31 vvi, cst dt n1 vvz pno31 dt n1 pc-acp vvi d j pp-f n1 cc n1 p-acp dt n2 j n2-jn, (3) text (DIV1) 82 Page 72
933 and Christs faithfull Ministers, and that against the Kings Lawes, and peoples Rights, all which the King hath sworne againe and againe, and Christ faithful Ministers, and that against the Kings Laws, and peoples Rights, all which the King hath sworn again and again, cc npg1 j n2, cc cst p-acp dt ng1 n2, cc ng1 n2-jn, d r-crq dt n1 vhz vvn av cc av, (3) text (DIV1) 82 Page 72
934 and solemnly protested to maintaine inviolable, as his owne Crowne? Never therefore let any man dare to pretend any such thing, so dishonourable to his Majesty. and solemnly protested to maintain inviolable, as his own Crown? Never Therefore let any man Dare to pretend any such thing, so dishonourable to his Majesty. cc av-j vvd pc-acp vvi j, c-acp po31 d n1? av-x av vvi d n1 vvb pc-acp vvi d d n1, av j p-acp po31 n1. (3) text (DIV1) 82 Page 72
935 Againe suppose which yet is not to bee supposed) that the Prelates should so farre prevaile, Again suppose which yet is not to be supposed) that the Prelates should so Far prevail, av vvb r-crq av vbz xx pc-acp vbi vvn) cst dt n2 vmd av av-j vvi, (3) text (DIV1) 82 Page 72
936 as to procure a grant from the King to doe all those things, which of late they have done, tending to the utter overthrow of the Religion by Law established. as to procure a grant from the King to do all those things, which of late they have done, tending to the utter overthrow of the Religion by Law established. c-acp pc-acp vvi dt n1 p-acp dt n1 pc-acp vdi d d n2, r-crq pp-f av-j pns32 vhb vdn, vvg p-acp dt j n1 pp-f dt n1 p-acp n1 vvn. (3) text (DIV1) 82 Page 72
937 Yet, whatsoever colour, pretext, or •ow could they make for this, the King (to speake with all humble reverence) cannot give that power to others, which hee hath not himselfe. Yet, whatsoever colour, pretext, or •ow could they make for this, the King (to speak with all humble Reverence) cannot give that power to Others, which he hath not himself. av, r-crq n1, n1, cc av vmd pns32 vvi p-acp d, dt n1 (pc-acp vvi p-acp d j n1) vmbx vvi d n1 p-acp n2-jn, r-crq pns31 vhz xx px31. (3) text (DIV1) 82 Page 72
938 For the Power that is in the King is given unto him by God, and confirmed by the Lawes of the Kingdome. For the Power that is in the King is given unto him by God, and confirmed by the Laws of the Kingdom. p-acp dt n1 cst vbz p-acp dt n1 vbz vvn p-acp pno31 p-acp np1, cc vvn p-acp dt n2 pp-f dt n1. (3) text (DIV1) 82 Page 72
939 Now neither God in his Law, nor the Lawes of the Land, doe allow the King a power to alter the State of Religion, Now neither God in his Law, nor the Laws of the Land, do allow the King a power to altar the State of Religion, av dx n1 p-acp po31 n1, ccx dt n2 pp-f dt n1, vdb vvi dt n1 dt n1 pc-acp vvi dt n1 pp-f n1, (3) text (DIV1) 82 Page 73
940 or to oppresse and Suppresse the faithfull Ministers of the Gospell, against both Law and Conscience. or to oppress and Suppress the faithful Ministers of the Gospel, against both Law and Conscience. cc pc-acp vvi cc vvi dt j n2 pp-f dt n1, p-acp d n1 cc n1. (3) text (DIV1) 82 Page 73
941 For Kings are the Ministers of God for the good of his people, as wee shewed before. For Kings Are the Ministers of God for the good of his people, as we showed before. p-acp n2 vbr dt n2 pp-f np1 p-acp dt j pp-f po31 n1, c-acp pns12 vvd a-acp. (3) text (DIV1) 82 Page 73
942 But what doe I speake of this? If all the Prelates in England did never so boldly affirme, that what they doe in these extravagant courses of theirs, it is by warrant from the King I would be so fat from giving any credit unto them herein that I should be the first that should addresse my humble complaint to his Majesty of such dishonour done unto him, But what do I speak of this? If all the Prelates in England did never so boldly affirm, that what they do in these extravagant courses of theirs, it is by warrant from the King I would be so fat from giving any credit unto them herein that I should be the First that should address my humble complaint to his Majesty of such dishonour done unto him, p-acp q-crq vdb pns11 vvb pp-f d? cs d dt n2 p-acp np1 vdd av-x av av-j vvi, cst r-crq pns32 vdb p-acp d j n2 pp-f png32, pn31 vbz p-acp n1 p-acp dt n1 pns11 vmd vbi av j p-acp vvg d n1 p-acp pno32 av cst pns11 vmd vbi dt ord d vmd vvi po11 j n1 p-acp po31 n1 pp-f d n1 vdn p-acp pno31, (3) text (DIV1) 82 Page 73
943 and humbly petition his Majesty to vindicate his honour from the least suspition of his giving way to, and humbly petition his Majesty to vindicate his honour from the least suspicion of his giving Way to, cc av-j vvi po31 n1 pc-acp vvi po31 n1 p-acp dt ds n1 pp-f po31 vvg n1 p-acp, (3) text (DIV1) 82 Page 73
944 or countenancing the Prelates in such their practises, as cry up to heaven for vengeance upon their heads. or countenancing the Prelates in such their practises, as cry up to heaven for vengeance upon their Heads. cc vvg dt n2 p-acp d po32 n2, c-acp vvb a-acp p-acp n1 p-acp n1 p-acp po32 n2. (3) text (DIV1) 82 Page 73
945 This I have urged the more, both in reverence to his Sacred Majesty whose honour I cannot indure should receive the least blemish; This I have urged the more, both in Reverence to his Sacred Majesty whose honour I cannot endure should receive the least blemish; d pns11 vhb vvn dt av-dc, av-d p-acp n1 p-acp po31 j n1 rg-crq n1 pns11 vmbx vvi vmd vvi dt ds n1; (3) text (DIV1) 83 Page 73
946 and also in reference to the point in hand, because such usurpation of the Prelates cendeth directly to make a division betweene the King and his subjects, cantrary to that which we teach here, that good Subjects must cleave to their God and King without separation and defection, which is by the ligaments of good Lawes, which being broken, they are as the resolution of the nerves in the naturall body, and also in Referente to the point in hand, Because such usurpation of the Prelates cendeth directly to make a division between the King and his subject's, cantrary to that which we teach Here, that good Subject's must cleave to their God and King without separation and defection, which is by the ligaments of good Laws, which being broken, they Are as the resolution of the nerves in the natural body, cc av p-acp n1 p-acp dt n1 p-acp n1, c-acp d n1 pp-f dt n2 vvz av-j pc-acp vvi dt n1 p-acp dt n1 cc po31 n2-jn, j-jn p-acp d r-crq pns12 vvb av, cst j n2-jn vmb vvi p-acp po32 n1 cc n1 p-acp n1 cc n1, r-crq vbz p-acp dt n2 pp-f j n2, r-crq vbg vvn, pns32 vbr p-acp dt n1 pp-f dt n2 p-acp dt j n1, (3) text (DIV1) 83 Page 73
947 or the cutting in sunder of the sinewes, whereby the head and members are united and compacted in one intire body. or the cutting in sunder of the sinews, whereby the head and members Are united and compacted in one entire body. cc dt n-vvg p-acp av pp-f dt n2, c-crq dt n1 cc n2 vbr vvn cc vvn p-acp crd j n1. (3) text (DIV1) 83 Page 73
948 And therefore this claime, which the Prelates make, of their Prelation and Iurisdiction over Christs Ministers jure divino, being repugnant not only to the cleare Scripture, forbidding all such domination as they practise (as Math. 20. 25. &c. Marke 10. 42. &c. 1. Pet. 5. i. And Therefore this claim, which the Prelates make, of their Prelation and Jurisdiction over Christ Ministers jure divino, being repugnant not only to the clear Scripture, forbidding all such domination as they practise (as Math. 20. 25. etc. Mark 10. 42. etc. 1. Pet. 5. i. cc av d n1, r-crq dt n2 vvb, pp-f po32 n1 cc n1 p-acp npg1 n2 fw-la fw-la, vbg j xx av-j p-acp dt j n1, vvg d d n1 c-acp pns32 vvb (c-acp np1 crd crd av vvb crd crd av crd np1 crd sy. (3) text (DIV1) 83 Page 73
949 &c.) for which they have neither the example of Christ, nor of his Apostles, etc.) for which they have neither the Exampl of christ, nor of his Apostles, av) p-acp r-crq pns32 vhb dx dt n1 pp-f np1, ccx pp-f po31 n2, (3) text (DIV1) 83 Page 74
950 nor of any ancient Bishops, but principally of Diotrephes 3 Iohn. 10. whom they imitate in affecting of preeminence, in opposing Iohn the Apostle, in exommunicating the Preachers, in prating against them with malicious words and the like; nor of any ancient Bishops, but principally of Diotrephes 3 John. 10. whom they imitate in affecting of preeminence, in opposing John the Apostle, in exommunicating the Preachers, in prating against them with malicious words and the like; ccx pp-f d j n2, cc-acp av-jn pp-f np1 crd np1. crd ro-crq pns32 vvb p-acp vvg pp-f n1, p-acp j-vvg np1 dt n1, p-acp vvg dt n2, p-acp vvg p-acp pno32 p-acp j n2 cc dt j; (3) text (DIV1) 83 Page 74
951 but also to the Kings Crowne, to the Lawes of the Land, and consequently to the Liberties of the Subjects: but also to the Kings Crown, to the Laws of the Land, and consequently to the Liberties of the Subject's: cc-acp av p-acp dt ng1 n1, p-acp dt n2 pp-f dt n1, cc av-j p-acp dt n2 pp-f dt n2-jn: (3) text (DIV1) 83 Page 74
952 I know not with what warrant or Conscience any Minister of Christ can submit to the Practises of these men, tending to the ruine of the Kingdome of Christ in this Land, I know not with what warrant or Conscience any Minister of christ can submit to the Practises of these men, tending to the ruin of the Kingdom of christ in this Land, pns11 vvb xx p-acp r-crq n1 cc n1 d n1 pp-f np1 vmb vvi p-acp dt n2 pp-f d n2, vvg p-acp dt n1 pp-f dt n1 pp-f np1 p-acp d n1, (3) text (DIV1) 83 Page 74
953 and consequently of the whole Kingdome and State. Now all these instances alledged are so notorious, (some of them fresh in memory, and consequently of the Whole Kingdom and State. Now all these instances alleged Are so notorious, (Some of them fresh in memory, cc av-j pp-f dt j-jn n1 cc n1. av d d n2 vvn vbr av j, (d pp-f pno32 j p-acp n1, (3) text (DIV1) 83 Page 74
954 and many witnesses of them yet living, being done but the other day, and others yet present before our eyes) that they cannot bee denyed, and many Witnesses of them yet living, being done but the other day, and Others yet present before our eyes) that they cannot be denied, cc d n2 pp-f pno32 av vvg, vbg vdn p-acp dt j-jn n1, cc n2-jn av j p-acp po12 n2) cst pns32 vmbx vbi vvn, (3) text (DIV1) 84 Page 74
955 and their notoriousnesse makes them the more pernicious, as tēding to corrupt the Kings good peoples hearts, by casting into them feares, and their notoriousness makes them the more pernicious, as tending to corrupt the Kings good peoples hearts, by casting into them fears, cc po32 n1 vvz pno32 dt av-dc j, c-acp vvg pc-acp vvi dt n2 j ng1 n2, p-acp vvg p-acp pno32 n2, (3) text (DIV1) 84 Page 74
956 and jealousies, with sinister affections towards their King, as if hee were the prime cause of all those grievances, which the Prelates in his name doe oppresse the Kings good Subjects withall. and jealousies, with sinister affections towards their King, as if he were the prime cause of all those grievances, which the Prelates in his name do oppress the Kings good Subject's withal. cc n2, p-acp j n2 p-acp po32 n1, c-acp cs pns31 vbdr dt j-jn n1 pp-f d d n2, r-crq dt n2 p-acp po31 n1 vdb vvi dt n2 j n2-jn av. (3) text (DIV1) 84 Page 74
957 But Trust in the Lord (as it is my dayly prayer) that hee will preserve the hearts and affections of his people closse and intire to their King, But Trust in the Lord (as it is my daily prayer) that he will preserve the hearts and affections of his people close and entire to their King, p-acp n1 p-acp dt n1 (c-acp pn31 vbz po11 j n1) cst pns31 vmb vvi dt n2 cc n2 pp-f po31 n1 j cc j p-acp po32 n1, (3) text (DIV1) 84 Page 74
958 and that he will discover both to the King and his people these treacherous practises of the usurping Prelates, that so neither the King may thinke evill of his good people, and that he will discover both to the King and his people these treacherous practises of the usurping Prelates, that so neither the King may think evil of his good people, cc cst pns31 vmb vvi d p-acp dt n1 cc po31 n1 d j n2 pp-f dt j-vvg n2, cst av av-d dt n1 vmb vvi j-jn pp-f po31 j n1, (3) text (DIV1) 84 Page 74
959 nor they have the least jealousy, that his Maiesty approveth and countenanceth, much lesse willeth and commaundeth his Prelates to cōmit these their intollerable outrages. nor they have the least jealousy, that his Majesty approveth and Countenanceth, much less wills and commandeth his Prelates to commit these their intolerable outrages. ccx pns32 vhb dt ds n1, cst po31 n1 vvz cc vvz, av-d av-dc vvz cc vvz po31 n2 p-acp vvb d po32 j n2. (3) text (DIV1) 84 Page 74
960 Well, come weenow to a second use, which is of Exhortation and admonition to all good Subjects, above all things to beware of those, that cunningly insinuate themselves betweene the barke and the tree, that labour to divide the head from the body, Well, come weenow to a second use, which is of Exhortation and admonition to all good Subject's, above all things to beware of those, that cunningly insinuate themselves between the bark and the tree, that labour to divide the head from the body, av, vvb av p-acp dt ord n1, r-crq vbz pp-f n1 cc n1 p-acp d j n2-jn, p-acp d n2 pc-acp vvi pp-f d, cst av-jn vvi px32 p-acp dt n1 cc dt n1, cst n1 pc-acp vvi dt n1 p-acp dt n1, (3) text (DIV1) 85 Page 75
961 and the body from the head, by casting bones betweene the King and his good Subjects. and the body from the head, by casting bones between the King and his good Subject's. cc dt n1 p-acp dt n1, p-acp vvg n2 p-acp dt n1 cc po31 j n2-jn. (3) text (DIV1) 85 Page 75
962 And here (Beloued) let me in the name of the Lord admonish you, that whatsoever passages, And Here (beloved) let me in the name of the Lord admonish you, that whatsoever passages, cc av (vvn) vvb pno11 p-acp dt n1 pp-f dt n1 vvb pn22, cst r-crq n2, (3) text (DIV1) 85 Page 75
963 or outrages you see to bee done by the Prelates, although they doe never so boldly pretend the Kings name for it, yee believe them not. or outrages you see to be done by the Prelates, although they do never so boldly pretend the Kings name for it, ye believe them not. cc n2 pn22 vvb pc-acp vbi vdn p-acp dt n2, cs pns32 vdb av av av-j vvi dt ng1 n1 p-acp pn31, pn22 vvb pno32 xx. (3) text (DIV1) 85 Page 75
964 Let never any Sinister opinion concerning his Sacred Majesty creepe into the closset of your brests, Let never any Sinister opinion Concerning his Sacred Majesty creep into the closet of your breasts, vvb av d j n1 vvg po31 j n1 vvi p-acp dt n1 pp-f po22 n2, (3) text (DIV1) 85 Page 75
965 and as a Snake either sting or poyson your true & loyal hearts towards him. and as a Snake either sting or poison your true & loyal hearts towards him. cc p-acp dt n1 d n1 cc vvi po22 j cc j n2 p-acp pno31. (3) text (DIV1) 85 Page 75
966 And therfore beware of all those Factors for Antichrist, whose practise is to divide Kings frō their Subjects & subjects from their King, that so betweene both they may fairely erect Antichrists throne againe, where it had beene in a good measure throwne downe, And Therefore beware of all those Factors for Antichrist, whose practice is to divide Kings from their Subject's & subject's from their King, that so between both they may fairly erect Antichrists throne again, where it had been in a good measure thrown down, cc av vvb pp-f d d n2 p-acp np1, rg-crq n1 vbz pc-acp vvi n2 p-acp po32 n2-jn cc n2-jn p-acp po32 n1, cst av p-acp d pns32 vmb av-j vvi np2 n1 av, c-crq pn31 vhd vbn p-acp dt j n1 vvn a-acp, (3) text (DIV1) 85 Page 75
967 and cast out, yea by this time utterly rooted out of this Land, if he had not had such strong Sticklers as his Iesuites and Priests, and cast out, yea by this time utterly rooted out of this Land, if he had not had such strong Sticklers as his Iesuites and Priests, cc vvd av, uh p-acp d n1 av-j vvn av pp-f d n1, cs pns31 vhd xx vhn d j n2 p-acp po31 np2 cc n2, (3) text (DIV1) 85 Page 75
968 yea the Prelates themselves (as their practises plainly show) to keep him in life, yea the Prelates themselves (as their practises plainly show) to keep him in life, uh dt n2 px32 (c-acp po32 n2 av-j vvb) pc-acp vvi pno31 p-acp n1, (3) text (DIV1) 85 Page 75
969 and to set him upon his feet againe. But yee Beloved, abhorre these Factors. and to Set him upon his feet again. But ye beloved, abhor these Factors. cc pc-acp vvi pno31 p-acp po31 n2 av. p-acp pn22 vvn, vvb d n2. (3) text (DIV1) 85 Page 75
970 And if ever they should so farre prevaile as to open a wide breach to let in a forraigne enemy (which these their practises and proceedings pretend, And if ever they should so Far prevail as to open a wide breach to let in a foreign enemy (which these their practises and proceedings pretend, cc cs av pns32 vmd av av-j vvi a-acp pc-acp vvi dt j n1 pc-acp vvi p-acp dt j n1 (r-crq d po32 n2 cc n2-vvg vvb, (3) text (DIV1) 85 Page 75
971 and tend unto) then shew your selues like those faithfull servants of David, sticke close to your King, and tend unto) then show your selves like those faithful Servants of David, stick close to your King, cc vvi p-acp) av vvb po22 n2 av-j d j n2 pp-f np1, vvb av-j p-acp po22 n1, (3) text (DIV1) 85 Page 75
972 and if any danger come neere his sacred Person, step betweene, and let the losse of your owne precious life, rescue and secure his, who is worth ten thousand of us. and if any danger come near his sacred Person, step between, and let the loss of your own precious life, rescue and secure his, who is worth ten thousand of us. cc cs d n1 vvb av-j po31 j n1, vvb p-acp, cc vvb dt n1 pp-f po22 d j n1, n1 cc vvi po31, r-crq vbz j crd crd pp-f pno12. (3) text (DIV1) 85 Page 75
973 And so much for this point. And so much for this point. cc av av-d c-acp d n1. (3) text (DIV1) 85 Page 75
974 The next point ariseth from the order of these words, Feare thou the Lord, and the King: The next point arises from the order of these words, fear thou the Lord, and the King: dt ord n1 vvz p-acp dt n1 pp-f d n2, vvb pns21 dt n1, cc dt n1: (3) text (DIV1) 86 Page 76
975 That is, First, Feare the Lord, and then the King. It imports thus much: That is, First, fear the Lord, and then the King. It imports thus much: cst vbz, ord, vvb dt n1, cc av dt n1. pn31 vvz av av-d: (3) text (DIV1) 86 Page 76
976 That all our obedience to Kings and Princes, and other Superiors, must be regulated by our obedience to God. That all our Obedience to Kings and Princes, and other Superiors, must be regulated by our Obedience to God. cst d po12 n1 p-acp n2 cc n2, cc j-jn n2-jn, vmb vbi vvn p-acp po12 n1 p-acp np1. (3) text (DIV1) 86 Page 76
977 Wee must so obey men, as wee doe not there in trench or dash upon Gods Commandement. God must first be served. we must so obey men, as we do not there in trench or dash upon God's Commandment. God must First be served. pns12 vmb av vvi n2, c-acp pns12 vdb xx a-acp p-acp n1 cc vvi p-acp ng1 n1. np1 vmb ord vbi vvn. (3) text (DIV1) 86 Page 76
978 Therefore in all Commandements of man, wee must consult with Gods Commandements or Law, that it be not repugnant unto it. Therefore in all commandments of man, we must consult with God's commandments or Law, that it be not repugnant unto it. av p-acp d n2 pp-f n1, pns12 vmb vvi p-acp npg1 n2 cc n1, cst pn31 vbb xx j p-acp pn31. (3) text (DIV1) 86 Page 76
979 This is also intimated in the order of the two Tables, the First concerning our duty to God, This is also intimated in the order of the two Tables, the First Concerning our duty to God, d vbz av vvn p-acp dt n1 pp-f dt crd n2, dt ord vvg po12 n1 p-acp np1, (3) text (DIV1) 86 Page 76
980 and the Second to our Neighbour. and the Second to our Neighbour. cc dt ord pc-acp po12 n1. (3) text (DIV1) 86 Page 76
981 And Christ tell that Questionist in the Gospel, This is the first and great Commandement, to wit, to Loue God with all our heart, And christ tell that Questionist in the Gospel, This is the First and great Commandment, to wit, to Love God with all our heart, cc np1 vvb cst np1 p-acp dt n1, d vbz dt ord cc j n1, p-acp n1, p-acp n1 np1 p-acp d po12 n1, (3) text (DIV1) 86 Page 76
982 and the second is like unto it, Thou shalt loue thy Neighbour as thy selfe. And the like orders it set downe, 1. Pet. 2. Feare God: Honour the King. First feare God. and the second is like unto it, Thou shalt love thy Neighbour as thy self. And the like order it Set down, 1. Pet. 2. fear God: Honour the King. First Fear God. cc dt ord vbz av-j p-acp pn31, pns21 vm2 vvi po21 n1 p-acp po21 n1. cc dt j n2 pn31 vvd a-acp, crd np1 crd vvb np1: vvb dt n1. ord vvb np1. (3) text (DIV1) 86 Page 76
983 And this stands with good reason. And this Stands with good reason. cc d vvz p-acp j n1. (3) text (DIV1) 87 Page 76
984 For, First, the King is Gods Minister and Vicegerent, and commands as for God, so from God, and in God. For, First, the King is God's Minister and Vicegerent, and commands as for God, so from God, and in God. p-acp, ord, dt n1 vbz npg1 n1 cc n1, cc vvz a-acp p-acp np1, av p-acp np1, cc p-acp np1. (3) text (DIV1) 87 Page 76
985 So as it is his office to command nothing against God. So as it is his office to command nothing against God. av c-acp pn31 vbz po31 n1 pc-acp vvi pix p-acp np1. (3) text (DIV1) 87 Page 76
986 Secondly, If Princes shall commaund any thing against God, and his Law, then we must remember, that we are Gods servants too, Secondly, If Princes shall command any thing against God, and his Law, then we must Remember, that we Are God's Servants too, ord, cs n2 vmb vvi d n1 p-acp np1, cc po31 n1, cs pns12 vmb vvi, cst pns12 vbr ng1 n2 av, (3) text (DIV1) 88 Page 76
987 and therefore must obey man in nothing, that stands not with our obedience, first to God. and Therefore must obey man in nothing, that Stands not with our Obedience, First to God. cc av vmb vvi n1 p-acp pix, cst vvz xx p-acp po12 n1, ord p-acp np1. (3) text (DIV1) 88 Page 76
988 For this cause the same word of God is a rule both for the King, For this cause the same word of God is a Rule both for the King, p-acp d n1 dt d n1 pp-f np1 vbz dt n1 av-d p-acp dt n1, (3) text (DIV1) 88 Page 76
989 how to cary himselfe in governing, and for every Subject, how to cary himselfe to the King, and first unto God. how to carry himself in governing, and for every Subject, how to carry himself to the King, and First unto God. c-crq pc-acp vvi px31 p-acp vvg, cc p-acp d j-jn, c-crq pc-acp vvi px31 p-acp dt n1, cc ord p-acp np1. (3) text (DIV1) 88 Page 76
990 Thirdly, otherwise to obey, or feare man before God, and so above or against God, is to make an Idol of man, in placing him in a throne above God. Thirdly, otherwise to obey, or Fear man before God, and so above or against God, is to make an Idol of man, in placing him in a throne above God. ord, av pc-acp vvi, cc vvb n1 p-acp np1, cc av p-acp cc p-acp np1, vbz pc-acp vvi dt n1 pp-f n1, p-acp vvg pno31 p-acp dt n1 p-acp np1. (3) text (DIV1) 89 Page 77
991 This is that feare of man, which bringeth a snare (Pro. 29: 25.) but who so putteth his trust in the Lord, shalbe safe. This is that Fear of man, which brings a snare (Pro 29: 25.) but who so putteth his trust in the Lord, shall safe. d vbz d n1 pp-f n1, r-crq vvz dt n1 (np1 crd: crd) p-acp r-crq av vvz po31 n1 p-acp dt n1, vmb|vbi j. (3) text (DIV1) 89 Page 77
992 So as the feare of man which brings a snare, argues, a failing of faith in God. So as the Fear of man which brings a snare, argues, a failing of faith in God. av p-acp dt n1 pp-f n1 r-crq vvz dt n1, vvz, dt vvg pp-f n1 p-acp np1. (3) text (DIV1) 89 Page 77
993 And this is a plaine defection and falling from God, when man is obeyed against, and above God. And this is a plain defection and falling from God, when man is obeyed against, and above God. cc d vbz dt j n1 cc vvg p-acp np1, c-crq n1 vbz vvn p-acp, cc p-acp np1. (3) text (DIV1) 89 Page 77
994 The vse hereof is manifold. 1. For reprehension. Vse. 2. For Instruction. 3. For Consolation. 1. For reprehension of refutation of these that so advance mans ordinances, and commandements, as, The use hereof is manifold. 1. For reprehension. Use. 2. For Instruction. 3. For Consolation. 1. For reprehension of refutation of these that so advance men ordinances, and Commandments, as, dt n1 av vbz j. crd p-acp n1. vvb. crd p-acp n1. crd p-acp n1. crd p-acp n1 pp-f n1 pp-f d cst av vvb ng1 n2, cc n2, c-acp, (3) text (DIV1) 90 Page 77
995 though they be contrary to Gods Law, and the funda mentall Lawes of the State, though they be contrary to God's Law, and the Funda mental Laws of the State, cs pns32 vbb j-jn p-acp npg1 n1, cc dt fw-la j n2 pp-f dt n1, (3) text (DIV1) 91 Page 77
996 yet so presse men to the obedience of them, as they hold them for no better then Rebells, yet so press men to the Obedience of them, as they hold them for no better then Rebels, av av vvi n2 p-acp dt n1 pp-f pno32, c-acp pns32 vvb pno32 p-acp dx jc cs n2, (3) text (DIV1) 91 Page 77
997 and to deserue to be hang'd, drawne, & quartered, that refuse to obey them. And the chiefe Masters of his Mystery, are the Iesuites in their blind obedience: and to deserve to be hanged, drawn, & quartered, that refuse to obey them. And the chief Masters of his Mystery, Are the Iesuites in their blind Obedience: cc p-acp vvb pc-acp vbi vvn, vvn, cc vvn, cst vvb pc-acp vvi pno32. cc dt j-jn n2 pp-f po31 n1, vbr dt np2 p-acp po32 j n1: (3) text (DIV1) 91 Page 77
998 and they have gotten too many Doctors to bee their Disciples, and broachers of this new Doctrine. and they have got too many Doctors to be their Disciples, and broachers of this new Doctrine. cc pns32 vhb vvn av d n2 pc-acp vbi po32 n2, cc n2 pp-f d j n1. (3) text (DIV1) 91 Page 77
999 New I call it, because it is flat contrary both to the expresse Scriptures, and to the judgement of all Divines in all ages of the Church. New I call it, Because it is flat contrary both to the express Scriptures, and to the judgement of all Divines in all ages of the Church. j pns11 vvb pn31, c-acp pn31 vbz av-j j-jn av-d p-acp dt j n2, cc p-acp dt n1 pp-f d n2-jn p-acp d n2 pp-f dt n1. (3) text (DIV1) 91 Page 77
1000 And because this their doctrine is So briefe now adayes, I will set downe some Examples of the ancient Doctors judgement in this point. And Because this their Doctrine is So brief now adays, I will Set down Some Examples of the ancient Doctors judgement in this point. cc c-acp d po32 n1 vbz av j av av, pns11 vmb vvi a-acp d n2 pp-f dt j ng1 n1 p-acp d n1. (3) text (DIV1) 91 Page 77
1001 And I will relate them out of Gratian himselfe. And I will relate them out of Gratian himself. cc pns11 vmb vvi pno32 av pp-f np1 px31. (3) text (DIV1) 91 Page 77
1002 As out of Augustine: It is not alwayes evill, not to obey the Commaundement, when a Lord commaundeth those things which are contrary to God. As out of Augustine: It is not always evil, not to obey the Commandment, when a Lord commandeth those things which Are contrary to God. p-acp av pp-f np1: pn31 vbz xx av j-jn, xx pc-acp vvi dt n1, c-crq dt n1 vvz d n2 r-crq vbr j-jn p-acp np1. (3) text (DIV1) 91 Page 77
1003 Then he must not be obeyed. Then he must not be obeyed. cs pns31 vmb xx vbi vvn. (3) text (DIV1) 91 Page 77
1004 And Hierome: If a Lord command those things which are not contrary to the holy Scriptures, let the Servant bee subject to his Lord: And Jerome: If a Lord command those things which Are not contrary to the holy Scriptures, let the Servant be Subject to his Lord: cc np1: cs dt n1 vvb d n2 r-crq vbr xx j-jn p-acp dt j n2, vvb dt n1 vbi j-jn p-acp po31 n1: (3) text (DIV1) 91 Page 78
1005 but if hee commaund contrary things, let him obey rather the Lord of his Spirit, then of his body. And a little after: but if he command contrary things, let him obey rather the Lord of his Spirit, then of his body. And a little After: cc-acp cs pns31 vvb j-jn n2, vvb pno31 vvi av-c dt n1 pp-f po31 n1, av pp-f po31 n1. cc dt j p-acp: (3) text (DIV1) 91 Page 78
1006 If it bee good which the Emperour commaundeth, execute the will of the Commander: If evill, Answer: If it be good which the Emperor commandeth, execute the will of the Commander: If evil, Answer: cs pn31 vbb j r-crq dt n1 vvz, vvb dt n1 pp-f dt n1: cs j-jn, n1: (3) text (DIV1) 91 Page 78
1007 It behooveth to obey God, rather then men. It behooveth to obey God, rather then men. pn31 vvz pc-acp vvi np1, av-c cs n2. (3) text (DIV1) 91 Page 78
1008 And this also concernes Servant to their Masters, and Wives to their husbands, and children to their Parents, that they ought in those things onely to obey their masters, and husbands and parents; And this also concerns Servant to their Masters, and Wives to their Husbands, and children to their Parents, that they ought in those things only to obey their Masters, and Husbands and Parents; cc d av vvz n1 p-acp po32 n2, cc n2 p-acp po32 n2, cc n2 p-acp po32 n2, cst pns32 vmd p-acp d n2 av-j pc-acp vvi po32 n2, cc n2 cc n2; (3) text (DIV1) 92 Page 78
1009 which are not contrary to Gods Commandements. which Are not contrary to God's commandments. r-crq vbr xx j-jn p-acp npg1 n2. (3) text (DIV1) 92 Page 78
1010 And Ambrose: Iulian the Emperour, although he were an Apostate, yet he had Christian Souldiers under him, to whom when hee said, bring forth your army for the defence of the Commonweale, they did obey him: And Ambrose: Iulian the Emperor, although he were an Apostate, yet he had Christian Soldiers under him, to whom when he said, bring forth your army for the defence of the Commonweal, they did obey him: np1 np1: np1 dt n1, cs pns31 vbdr dt n1, av pns31 vhd np1 n2 p-acp pno31, p-acp ro-crq c-crq pns31 vvd, vvb av po22 n1 p-acp dt n1 pp-f dt n1, pns32 vdd vvi pno31: (3) text (DIV1) 92 Page 78
1011 but when he sayd unto them, Draw out your weapons against the Christians, then they acknowledge the Emperour of heaven. but when he said unto them, Draw out your weapons against the Christians, then they acknowledge the Emperor of heaven. cc-acp c-crq pns31 vvd p-acp pno32, vvb av po22 n2 p-acp dt njpg2, cs pns32 vvb dt n1 pp-f n1. (3) text (DIV1) 92 Page 79
1012 Againe Aug. Hee which resisteth the Power, resisteth the Ordinance of God. Again Aug. He which Resisteth the Power, Resisteth the Ordinance of God. av np1 pns31 r-crq vvz dt n1, vvz dt n1 pp-f np1. (3) text (DIV1) 93 Page 79
1013 But what if that be commanded, which thou oughtest not to obey? Here surely regard not the Power. But what if that be commanded, which thou Ought not to obey? Here surely regard not the Power. p-acp q-crq cs d vbb vvn, r-crq pns21 vmd2 xx pc-acp vvi? av av-j vvb xx dt n1. (3) text (DIV1) 93 Page 79
1014 Observe the degrees of humane Lawes: If the Substitute shall commaund that which ought not to bee done: Observe the Degrees of humane Laws: If the Substitute shall command that which ought not to be done: vvb dt n2 pp-f j n2: cs dt n1 vmb vvi d r-crq vmd xx pc-acp vbi vdn: (3) text (DIV1) 93 Page 79
1015 Yet if the Proconsul command the contrary, thou doest not contemne the power, if thou choosest to obey the greater. Yet if the Proconsul command the contrary, thou dost not contemn the power, if thou choosest to obey the greater. av cs dt n1 vvb dt n-jn, pns21 vd2 xx vvi dt n1, cs pns21 vv2 pc-acp vvi dt jc. (3) text (DIV1) 93 Page 79
1016 Nor ought the lesser bee angry, if the greater bee preferred. Againe, if the Consul himselfe commaund one thing, and the Emperour another: Nor ought the lesser be angry, if the greater be preferred. Again, if the Consul himself command one thing, and the Emperor Another: ccx vmd dt jc vbi j, cs dt jc vbi vvn. av, cs dt n1 px31 vvi crd n1, cc dt n1 j-jn: (3) text (DIV1) 93 Page 79
1017 If the Emperour commaund one thing, and God another: what thinkest thou? the greater power is God. Pardon O Emperour: If the Emperor command one thing, and God Another: what Thinkest thou? the greater power is God. Pardon Oh Emperor: cs dt n1 vvi crd n1, cc np1 j-jn: r-crq vv2 pns21? dt jc n1 vbz np1. n1 uh n1: (3) text (DIV1) 93 Page 79
1018 Thou threatenest a prison, He hell. Thou threatenest a prison, He hell. pns21 vv2 dt n1, pns31 n1. (3) text (DIV1) 93 Page 79
1019 Here then thou must take thy faith as a Shield, wherein thou mayst quench all the fiery darts of the enemy. And another Father: Here then thou must take thy faith as a Shield, wherein thou Mayest quench all the fiery darts of the enemy. And Another Father: av cs pns21 vmb vvi po21 n1 p-acp dt n1, c-crq pns21 vm2 vvi d dt j n2 pp-f dt n1. cc j-jn n1: (3) text (DIV1) 93 Page 80
1020 If any consent to anothers error, let him know he is to be judged as equally culpable with him. If any consent to another's error, let him know he is to be judged as equally culpable with him. cs d n1 p-acp ng1-jn n1, vvb pno31 vvi pns31 vbz pc-acp vbi vvn a-acp av-jn j p-acp pno31. (3) text (DIV1) 93 Page 80
1021 And Isidor. If any forbid you that, which is commaunded of the Lord: or againe, commaund that to be done, which the Lord forbiddeth: And Isidore. If any forbid you that, which is commanded of the Lord: or again, command that to be done, which the Lord forbiddeth: np1 np1. cs d vvb pn22 d, r-crq vbz vvn pp-f dt n1: cc av, vvb cst pc-acp vbi vdn, r-crq dt n1 vvz: (3) text (DIV1) 93 Page 80
1022 let him be execrable to all that love God: let him be execrable to all that love God: vvb pno31 vbi j p-acp d cst n1 np1: (3) text (DIV1) 93 Page 80
1023 Also hee that ruleth, if hee, either prescribe or commaund any thing, besides the will of God, Also he that Ruleth, if he, either prescribe or command any thing, beside the will of God, av pns31 cst vvz, cs pns31, av-d vvb cc vvi d n1, p-acp dt n1 pp-f np1, (3) text (DIV1) 93 Page 80
1024 or besides that which hee evidently commandeth in the holy Scriptures: Let him bee accounted as a false witnesse of God, or a sacrilegious Person. or beside that which he evidently commands in the holy Scriptures: Let him be accounted as a false witness of God, or a sacrilegious Person. cc p-acp d r-crq pns31 av-j vvz p-acp dt j n2: vvb pno31 vbi vvn p-acp dt j n1 pp-f np1, cc dt j n1. (3) text (DIV1) 93 Page 80
1025 When therfore the people are excommunicated, even because they cannot bee compelled to evill: then they are not to obey the sentence: When Therefore the people Are excommunicated, even Because they cannot be compelled to evil: then they Are not to obey the sentence: c-crq av dt n1 vbr vvn, av c-acp pns32 vmbx vbi vvn p-acp j-jn: av pns32 vbr xx pc-acp vvi dt n1: (3) text (DIV1) 93 Page 80
1026 because according to that of Gelasius, neither with God, nor with his Church doth a wicked sentence bind any man. Because according to that of Gelasius, neither with God, nor with his Church does a wicked sentence bind any man. c-acp vvg p-acp d pp-f np1, av-dx p-acp np1, ccx p-acp po31 n1 vdz dt j n1 vvi d n1. (3) text (DIV1) 93 Page 80
1027 So in Gratian. I will adde one more out of Bernard. O spouse of Christ, so obey man, as thou offend not the will of God. So in Gratian. I will add one more out of Bernard. Oh spouse of christ, so obey man, as thou offend not the will of God. av p-acp np1. pns11 vmb vvi pi av-dc av pp-f np1. uh n1 pp-f np1, av vvb n1, c-acp pns21 vvb xx dt n1 pp-f np1. (3) text (DIV1) 93 Page 80
1028 In evill workes never be obedient. In evil works never be obedient. p-acp j-jn n2 av-x vbi j. (3) text (DIV1) 93 Page 81
1029 Do not obey in evill any Power, although penalty compell, if punishments be threatned, if torments bee set before thee. Do not obey in evil any Power, although penalty compel, if punishments be threatened, if torments be Set before thee. vdb xx vvi p-acp j-jn d n1, cs n1 vvi, cs n2 vbb vvn, cs n2 vbb vvn p-acp pno21. (3) text (DIV1) 93 Page 81
1030 It is better to suffer death, then to fulfill wicked commands. It is better to suffer death, then to fulfil wicked commands. pn31 vbz jc pc-acp vvi n1, cs pc-acp vvi j n2. (3) text (DIV1) 93 Page 81
1031 It is better for a man to bee killed, then to be adjudged to eternall damnation. So Bernard. It is better for a man to be killed, then to be adjudged to Eternal damnation. So Bernard. pn31 vbz jc p-acp dt n1 pc-acp vbi vvn, cs pc-acp vbi vvn p-acp j n1. np1 np1. (3) text (DIV1) 93 Page 81
1032 I shall need to say no more to convince the novell impiety of those, who doe with all rigor impose, I shall need to say no more to convince the novel impiety of those, who do with all rigor impose, pns11 vmb vvi pc-acp vvi dx av-dc pc-acp vvi dt j n1 pp-f d, r-crq vdb p-acp d n1 vvi, (3) text (DIV1) 94 Page 81
1033 and the sinfull infirmity at least, if not base cowardise of them that obey such commaunds, and the sinful infirmity At least, if not base cowardice of them that obey such commands, cc dt j n1 p-acp ds, cs xx j n1 pp-f pno32 cst vvb d n2, (3) text (DIV1) 94 Page 81
1034 as not only Gods word, but even their owne Consciences tell them, they ought not to doe. as not only God's word, but even their own Consciences tell them, they ought not to do. c-acp xx av-j ng1 n1, cc-acp av po32 d n2 vvb pno32, pns32 vmd xx pc-acp vdi. (3) text (DIV1) 94 Page 81
1035 Blush then and be ashamed, O all ye Iesuiticall novell Doctors, that suspend, excommunicate, persecute with all fury Gods faithfull Ministers, Blush then and be ashamed, Oh all you Jesuitical novel Doctors, that suspend, excommunicate, persecute with all fury God's faithful Ministers, vvb av cc vbb j, uh av-d pn22 j j n2, cst vvb, vvb, vvi p-acp d n1 npg1 j n2, (3) text (DIV1) 94 Page 81
1036 and all because they will not, they may not, they dare not obey your wicked Commaunds, which are repugnant to the Lawes both of God and man: and all Because they will not, they may not, they Dare not obey your wicked Commands, which Are repugnant to the Laws both of God and man: cc d c-acp pns32 vmb xx, pns32 vmb xx, pns32 vvb xx vvi po22 j vvz, r-crq vbr j p-acp dt n2 d pp-f np1 cc n1: (3) text (DIV1) 94 Page 81
1037 Certainly hell inlargeth herselfe for you, and your damnation sleepeth not, if you speedily repent not. Certainly hell enlargeth herself for you, and your damnation Sleepeth not, if you speedily Repent not. av-j n1 vvz px31 p-acp pn22, cc po22 n1 vvz xx, cs pn22 av-j vvb xx. (3) text (DIV1) 94 Page 81
1038 Shall honest Christians and good Subjects, be as rebells, factious, and I wott not what, because they will not obey your factious rebellion against God? I say, will not. Shall honest Christians and good Subject's, be as rebels, factious, and I wot not what, Because they will not obey your factious rebellion against God? I say, will not. vmb j np1 cc j n2-jn, vbb c-acp n2, j, cc pns11 vvb xx r-crq, c-acp pns32 vmb xx vvi po22 j n1 p-acp np1? pns11 vvb, vmb xx. (3) text (DIV1) 94 Page 81
1039 This seemes a sore word, and you lye at catch, If a Minister say, he will not. Why I pray you? Is this so hainous a word? What say you then to the 3. Children, This seems a soar word, and you lie At catch, If a Minister say, he will not. Why I pray you? Is this so heinous a word? What say you then to the 3. Children, np1 vvz dt j n1, cc pn22 vvb p-acp n1, cs dt n1 vvi, pns31 vmb xx. c-crq pns11 vvb pn22? vbz d av j dt n1? q-crq vvb pn22 av p-acp dt crd np1, (3) text (DIV1) 94 Page 82
1040 when the King himselfe in person threatened them with his fiery fornace? O Nebuchadnezzar, we are not carefull to answere thee in this matter. when the King himself in person threatened them with his fiery furnace? Oh Nebuchadnezzar, we Are not careful to answer thee in this matter. c-crq dt n1 px31 p-acp n1 vvd pno32 p-acp po31 j n1? uh np1, pns12 vbr xx j pc-acp vvi pno21 p-acp d n1. (3) text (DIV1) 94 Page 82
1041 If it be so, Our God whom we serve is able to deliver us from the burning fiery fornace; If it be so, Our God whom we serve is able to deliver us from the burning fiery furnace; cs pn31 vbb av, po12 np1 ro-crq pns12 vvb vbz j pc-acp vvi pno12 p-acp dt j-vvg j n1; (3) text (DIV1) 94 Page 82
1042 and he will deliver us out of thy hand, O King. and he will deliver us out of thy hand, Oh King. cc pns31 vmb vvi pno12 av pp-f po21 n1, uh n1. (3) text (DIV1) 94 Page 82
1043 But if not, be it knowne unto thee, O King, that WEE WILL NOT serve thy Gods, But if not, be it known unto thee, Oh King, that we WILL NOT serve thy God's, p-acp cs xx, vbb pn31 vvn p-acp pno21, uh n1, cst pns12 vmb xx vvi po21 n2, (3) text (DIV1) 94 Page 82
1044 nor worship thy golden Image, which thou hast set up; nor worship thy golden Image, which thou hast Set up; ccx vvb po21 j n1, r-crq pns21 vh2 vvn a-acp; (3) text (DIV1) 94 Page 82
1045 See, WEE WILL NOT. The Scripture sets this downe thus in Commendation for them, and for imitation to us in like cases. See, we WILL NOT. The Scripture sets this down thus in Commendation for them, and for imitation to us in like cases. vvb, pns12 vmb xx. dt n1 vvz d a-acp av p-acp n1 p-acp pno32, cc p-acp n1 p-acp pno12 p-acp j n2. (3) text (DIV1) 94 Page 82
1046 Well, the second use is for instruction, concerning the duty of a Christian in this point, Well, the second use is for instruction, Concerning the duty of a Christian in this point, av, dt ord n1 vbz p-acp n1, vvg dt n1 pp-f dt njp p-acp d n1, (3) text (DIV1) 95 Page 82
1047 and the rather, in regard of the snares; and the rather, in regard of the snares; cc dt av-c, p-acp n1 pp-f dt n2; (3) text (DIV1) 95 Page 82
1048 which Satan layeth to intrap soules this way in these dayes, by the new Iesuiticall doctrine of blind obedience. which Satan Layeth to entrap Souls this Way in these days, by the new Jesuitical Doctrine of blind Obedience. r-crq np1 vvz pc-acp vvi n2 d n1 p-acp d n2, p-acp dt j j n1 pp-f j n1. (3) text (DIV1) 95 Page 82
1049 As therefore the Apostle Iohn saith, Beloved, believe not every spirit, but try the Spirits, Whither they be of God, As Therefore the Apostle John Says, beloved, believe not every Spirit, but try the Spirits, Whither they be of God, p-acp av dt n1 np1 vvz, vvn, vvb xx d n1, cc-acp vvb dt n2, c-crq pns32 vbb pp-f np1, (3) text (DIV1) 95 Page 82
1050 because many false Prophets are gone out into the world: So I may say here: Because many false prophets Are gone out into the world: So I may say Here: c-acp d j n2 vbr vvn av p-acp dt n1: av pns11 vmb vvi av: (3) text (DIV1) 95 Page 82
1051 Many false Prophets are now abroad, being possessed with the spirit of the Beast, which so magnifie the power of man, Many false prophets Are now abroad, being possessed with the Spirit of the Beast, which so magnify the power of man, d j n2 vbr av av, vbg vvn p-acp dt n1 pp-f dt n1, r-crq av vvb dt n1 pp-f n1, (3) text (DIV1) 95 Page 82
1052 and his authority in commaunding, that ipso facto all must yeeld obedience thereunto, without further adoe. and his Authority in commanding, that ipso facto all must yield Obedience thereunto, without further ado. cc po31 n1 p-acp vvg, cst fw-la fw-la d vmb vvi n1 av, p-acp jc n1. (3) text (DIV1) 95 Page 82
1053 Now this spirit is knowne by opposition to God and his word. It setteth man above God, above his word: Now this Spirit is known by opposition to God and his word. It sets man above God, above his word: av d n1 vbz vvn p-acp n1 p-acp np1 cc po31 n1. pn31 vvz n1 p-acp np1, p-acp po31 n1: (3) text (DIV1) 95 Page 82
1054 and therefore we must beware of it. and Therefore we must beware of it. cc av pns12 vmb vvi pp-f pn31. (3) text (DIV1) 95 Page 82
1055 We must therefore So obey God in the first place, by guiding our selves in all things according to his word, We must Therefore So obey God in the First place, by guiding our selves in all things according to his word, pns12 vmb av av vvi np1 p-acp dt ord n1, p-acp vvg po12 n2 p-acp d n2 vvg p-acp po31 n1, (3) text (DIV1) 95 Page 82
1056 as no commaund of man prevaile with us to crosse that. It is for beasts without reason, to yeeld a blind obedience to their Masters: as no command of man prevail with us to cross that. It is for beasts without reason, to yield a blind Obedience to their Masters: c-acp dx n1 pp-f n1 vvi p-acp pno12 pc-acp vvi d. pn31 vbz p-acp n2 p-acp n1, pc-acp vvi dt j n1 p-acp po32 n2: (3) text (DIV1) 95 Page 82
1057 but men, are of another stampe, who have not only reason, but religion to be the rule of their actions. but men, Are of Another stamp, who have not only reason, but Religion to be the Rule of their actions. cc-acp n2, vbr a-acp j-jn n1, r-crq vhb xx av-j n1, cc-acp n1 pc-acp vbi dt n1 pp-f po32 n2. (3) text (DIV1) 95 Page 83
1058 The last use is for Consolation to all those that follow this rule. The last use is for Consolation to all those that follow this Rule. dt ord n1 vbz p-acp n1 p-acp d d cst vvb d n1. (3) text (DIV1) 96 Page 83
1059 For howsoever obedience to God, and the not obeying of mans unjust commaunds fares ill in the world oftentimes, For howsoever Obedience to God, and the not obeying of men unjust commands fares ill in the world oftentimes, p-acp c-acp n1 p-acp np1, cc av xx vvg pp-f ng1 j n2 vvz j-jn p-acp dt n1 av, (3) text (DIV1) 96 Page 83
1060 and never more, then in these dayes of ours, wherein though wicked Imposers are not able to give any other reason of their impious commaunds, and never more, then in these days of ours, wherein though wicked Imposers Are not able to give any other reason of their impious commands, cc av-x av-dc, cs p-acp d n2 pp-f png12, c-crq cs j n2 vbr xx j pc-acp vvi d j-jn n1 pp-f po32 j n2, (3) text (DIV1) 96 Page 83
1061 but Volumus and Iubemus, Sic volo, sic jubeo, stat pro ratione voluntas, so as if present obedience be not yeelded, they cry out, Rebells, they suspend, excommunicate, sequester, undoe, threatening moreover halter and hatchet, as was noted before: but Volumus and Iubemus, Sic volo, sic jubeo, stat Pro ratione Voluntas, so as if present Obedience be not yielded, they cry out, Rebels, they suspend, excommunicate, sequester, undo, threatening moreover halter and hatchet, as was noted before: cc-acp fw-la cc fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-fr, av c-acp cs j n1 vbb xx vvn, pns32 vvb av, n2, pns32 vvb, vvb, n1, vvi, vvg av n1 cc n1, c-acp vbds vvn a-acp: (3) text (DIV1) 96 Page 83
1062 yet a faithfull, honest, godly Minister, or Christian, being constant to his God and to his Word, yet a faithful, honest, godly Minister, or Christian, being constant to his God and to his Word, av dt j, j, j n1, cc np1, vbg j p-acp po31 n1 cc p-acp po31 n1, (3) text (DIV1) 96 Page 83
1063 as Daniel and the three Children were, shall find it more happy and comfortable to keep his Christ, as daniel and the three Children were, shall find it more happy and comfortable to keep his christ, c-acp np1 cc dt crd n2 vbdr, vmb vvi pn31 av-dc j cc j p-acp vvb po31 np1, (3) text (DIV1) 96 Page 83
1064 and a good conscience, though with the losse of all these outward things, then to hold them with the losse of his conscience, and a good conscience, though with the loss of all these outward things, then to hold them with the loss of his conscience, cc dt j n1, cs p-acp dt n1 pp-f d d j n2, cs pc-acp vvi pno32 p-acp dt n1 pp-f po31 n1, (3) text (DIV1) 96 Page 83
1065 and confidence in his Lord and Master Christ. and confidence in his Lord and Master christ. cc n1 p-acp po31 n1 cc n1 np1. (3) text (DIV1) 96 Page 83
1066 Yea and herein have wee cause to comfort our selues, and to blesse the name of our God, who hath not left himselfe without witnesse, Yea and herein have we cause to Comfort our selves, and to bless the name of our God, who hath not left himself without witness, uh cc av vhb pns12 n1 pc-acp vvi po12 n2, cc pc-acp vvi dt n1 pp-f po12 n1, r-crq vhz xx vvn px31 p-acp n1, (3) text (DIV1) 96 Page 83
1067 but hath raysed up many zealous and couragious Champions of his truth, I meane faithfull Ministers of his word, who choose rather to loose all they have, but hath raised up many zealous and courageous Champions of his truth, I mean faithful Ministers of his word, who choose rather to lose all they have, cc-acp vhz vvn a-acp d j cc j n2 pp-f po31 n1, pns11 vvb j n2 pp-f po31 n1, r-crq vvb av-c pc-acp vvi d pns32 vhb, (3) text (DIV1) 96 Page 83
1068 than to submit and prostitute themselves to the wicked unjust, and base commands of usurping Antichristian Mushromes. Surely this is an infallible signe to perswade me, that God will not desert his cause, seeing hee thus stands by his Servants, making them more then Conquerers through him that loveth them. than to submit and prostitute themselves to the wicked unjust, and base commands of usurping Antichristian Mushrooms. Surely this is an infallible Signen to persuade me, that God will not desert his cause, seeing he thus Stands by his Servants, making them more then Conquerors through him that loves them. cs pc-acp vvi cc vvi px32 p-acp dt j j, cc j n2 pp-f j-vvg jp n2. av-j d vbz dt j n1 pc-acp vvi pno11, cst np1 vmb xx vvi po31 n1, vvg pns31 av vvz p-acp po31 n2, vvg pno32 av-dc cs n2 p-acp pno31 cst vvz pno32. (3) text (DIV1) 96 Page 83
1069 Yea their very not yeelding in this battell, is a present victory. For as the Holy Ghost saith: Yea their very not yielding in this battle, is a present victory. For as the Holy Ghost Says: uh po32 av xx vvg p-acp d n1, vbz dt j n1. p-acp p-acp dt j n1 vvz: (3) text (DIV1) 96 Page 83
1070 They overcame by the blood of the Lambe, and by the word of their testimony, and they loved not their liues unto the death. They overcame by the blood of the Lamb, and by the word of their testimony, and they loved not their lives unto the death. pns32 vvd p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po32 n1, cc pns32 vvd xx po32 n2 p-acp dt n1. (3) text (DIV1) 96 Page 84
1071 Therefore rejoyce yee heavens, and yee that dwell in them. Therefore rejoice ye heavens, and ye that dwell in them. av vvb pn22 n2, cc pn22 cst vvb p-acp pno32. (3) text (DIV1) 96 Page 84
1072 Woe to the inhabitants of the earth. And surely this shall be the certaine issue of that maine battell, that is now a fighting betweene the Beast, Woe to the inhabitants of the earth. And surely this shall be the certain issue of that main battle, that is now a fighting between the Beast, n1 p-acp dt n2 pp-f dt n1. cc av-j d vmb vbi dt j n1 pp-f cst j n1, cst vbz av dt vvg p-acp dt n1, (3) text (DIV1) 96 Page 84
1073 and Christ, betweene the Dragon & the Lambe. and christ, between the Dragon & the Lamb. cc np1, p-acp dt n1 cc dt n1. (3) text (DIV1) 96 Page 84
1074 For though the Kings of the earth have one minde, and give their power and strength unto the Beast: For though the Kings of the earth have one mind, and give their power and strength unto the Beast: p-acp cs dt n2 pp-f dt n1 vhi crd n1, cc vvi po32 n1 cc n1 p-acp dt n1: (3) text (DIV1) 96 Page 84
1075 So as all these make warre with the Lambe: yet the Lambe shall overcome them: for hee is the Lord of Lords, and King of Kings: So as all these make war with the Lamb: yet the Lamb shall overcome them: for he is the Lord of lords, and King of Kings: av c-acp d d vvb n1 p-acp dt n1: av dt n1 vmb vvi pno32: c-acp pns31 vbz dt n1 pp-f n2, cc n1 pp-f n2: (3) text (DIV1) 96 Page 84
1076 and they that are with him, are Called, and Chosen, and faithfull. and they that Are with him, Are Called, and Chosen, and faithful. cc pns32 cst vbr p-acp pno31, vbr vvn, cc j-vvn, cc j. (3) text (DIV1) 96 Page 84
1077 Yea even those ten hornes, euen all those Kings that take part with the Beast, these shall hate the whoore, Yea even those ten horns, even all those Kings that take part with the Beast, these shall hate the whore, uh av d crd n2, av d d n2 cst vvb n1 p-acp dt n1, d vmb vvi dt n1, (3) text (DIV1) 96 Page 84
1078 and shall make her desolate, and naked, and shall eat her flesh, and burne her with fire. and shall make her desolate, and naked, and shall eat her Flesh, and burn her with fire. cc vmb vvi po31 j, cc j, cc vmb vvi po31 n1, cc vvi pno31 p-acp n1. (3) text (DIV1) 96 Page 84
1079 So as Antichrist with all his traine and confederates for all their malice, power, pollicies and machinations, that Babilonian Tower, with all their strong walls mounting up to heaven, must all downe to the ground: So as Antichrist with all his train and confederates for all their malice, power, policies and machinations, that Babylonian Tower, with all their strong walls mounting up to heaven, must all down to the ground: av p-acp np1 p-acp d po31 n1 cc n2 p-acp d po32 n1, n1, n2 cc n2, cst jp n1, p-acp d po32 j n2 vvg a-acp p-acp n1, vmb d vvi p-acp dt n1: (3) text (DIV1) 96 Page 84
1080 and then it shall not repent those, that have been faithfull unto death, who shall receive a Crowne of life. and then it shall not Repent those, that have been faithful unto death, who shall receive a Crown of life. cc av pn31 vmb xx vvi d, cst vhb vbn j p-acp n1, r-crq vmb vvi dt n1 pp-f n1. (3) text (DIV1) 96 Page 84
1081 Come wee now to the last point in the exhortation, which is the connexion of these two, the feare of the Lord, and of the King. Whence we learne. Come we now to the last point in the exhortation, which is the connexion of these two, the Fear of the Lord, and of the King. Whence we Learn. vvb pns12 av p-acp dt ord n1 p-acp dt n1, r-crq vbz dt n1 pp-f d crd, dt n1 pp-f dt n1, cc pp-f dt n1. c-crq pns12 vvb. (3) text (DIV1) 97 Page 84
1082 That the feare of the Lord, and of the King, (their order duely observed) ought not to bee separated. That the Fear of the Lord, and of the King, (their order duly observed) ought not to be separated. cst dt n1 pp-f dt n1, cc pp-f dt n1, (po32 n1 av-jn vvn) vmd xx pc-acp vbi vvn. (3) text (DIV1) 98 Page 84
1083 No more, then the two Tables of the Decalogue. No more, then the two Tables of the Decalogue. av-dx av-dc, cs dt crd n2 pp-f dt n1. (3) text (DIV1) 98 Page 84
1084 For God must so be honoured, as we doe also in the second place honour our Superiours: For God must so be honoured, as we do also in the second place honour our Superiors: p-acp np1 vmb av vbi vvn, c-acp pns12 vdb av p-acp dt ord n1 vvi po12 n2-jn: (3) text (DIV1) 98 Page 84
1085 And our Superiours must so be honoured, as in the first place wee honour God; as was said before. Separated they must not bee. And our Superiors must so be honoured, as in the First place we honour God; as was said before. Separated they must not be. cc po12 n2-jn vmb av vbi vvn, c-acp p-acp dt ord n1 pns12 vvb np1; c-acp vbds vvn a-acp. j-vvn pns32 vmb xx vbi. (3) text (DIV1) 98 Page 84
1086 For they are like the two pillars in the Porch of Salomons Temple, the one Strength, the other Stability, which beare up the most beautifull Fabricke of the Church and State well compacted together, For they Are like the two pillars in the Porch of Solomon's Temple, the one Strength, the other Stability, which bear up the most beautiful Fabric of the Church and State well compacted together, p-acp pns32 vbr av-j dt crd n2 p-acp dt n1 pp-f np1 n1, dt crd n1, dt j-jn n1, r-crq vvb a-acp dt av-ds j n1 pp-f dt n1 cc n1 av vvn av, (3) text (DIV1) 98 Page 85
1087 and established in the true feare of God, and of the King. Here then are condemned sundry dividers in this kind. and established in the true Fear of God, and of the King. Here then Are condemned sundry dividers in this kind. cc vvn p-acp dt j n1 pp-f np1, cc pp-f dt n1. av av vbr vvn j n2 p-acp d n1. (3) text (DIV1) 98 Page 85
1088 As first, the Anabaptist, who deny lawfull Magistracy. They pretend to feare God, but they refuse to honour the King with their obedience. As First, the Anabaptist, who deny lawful Magistracy. They pretend to Fear God, but they refuse to honour the King with their Obedience. p-acp ord, dt np1, r-crq vvb j n1. pns32 vvb pc-acp vvi np1, cc-acp pns32 vvb pc-acp vvi dt n1 p-acp po32 n1. (3) text (DIV1) 99 Page 85
1089 And therefore they doe not truly feare God. And Therefore they do not truly Fear God. cc av pns32 vdb xx av-j vvi np1. (3) text (DIV1) 99 Page 85
1090 Secondly, heere are condemned the Papists, who divide and separate the feare of the Lord from the feare of the King. Secondly, Here Are condemned the Papists, who divide and separate the Fear of the Lord from the Fear of the King. ord, av vbr vvn dt njp2, r-crq vvb cc vvb dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1. (3) text (DIV1) 100 Page 85
1091 And that two wayes. 1. In that they allow by their good will, no honour, feare, And that two ways. 1. In that they allow by their good will, no honour, Fear, cc d crd n2. crd p-acp cst pns32 vvb p-acp po32 j n1, dx n1, vvb, (3) text (DIV1) 100 Page 85
1092 or obedience to Kings from their Subjects, unlesse they will kisse the Popes toe, that is, acknowledge the Popes Supremacy, or Obedience to Kings from their Subject's, unless they will kiss the Popes toe, that is, acknowledge the Popes Supremacy, cc n1 p-acp n2 p-acp po32 n2-jn, cs pns32 vmb vvi dt ng1 n1, cst vbz, vvb dt ng1 n1, (3) text (DIV1) 100 Page 85
1093 as well in Temporalties as in Spiritualties. as well in Temporalities as in Spiritualities. c-acp av p-acp n2 c-acp p-acp n2. (3) text (DIV1) 100 Page 85
1094 For the Pope challengeth a power over all Kings and Princes, comparing himselfe to the Sunne, For the Pope Challengeth a power over all Kings and Princes, comparing himself to the Sun, p-acp dt n1 vvz dt n1 p-acp d n2 cc n2, vvg px31 p-acp dt n1, (3) text (DIV1) 100 Page 85
1095 and the Imperor, and so Kings & Princes to the Moone, which is 47 times lesse then the Sunne, and the Imperor, and so Kings & Princes to the Moon, which is 47 times less then the Sun, cc dt n1, cc av n2 cc n2 p-acp dt n1, r-crq vbz crd n2 av-dc cs dt n1, (3) text (DIV1) 100 Page 85
1096 and must borrow their light and lustre from the Pope, as from the Sunne. and must borrow their Light and lustre from the Pope, as from the Sun. cc vmb vvi po32 n1 cc n1 p-acp dt n1, c-acp p-acp dt n1. (3) text (DIV1) 100 Page 85
1097 As Cupers one of their Canonists saith, The Pope conferring the Empire upon Caesar, doth not abandon the Priviledges thereof from himselfe, seeing hee conferres onely the exercise of ruling: As Cupers one of their Canonists Says, The Pope conferring the Empire upon Caesar, does not abandon the Privileges thereof from himself, seeing he confers only the exercise of ruling: p-acp vvz crd pp-f po32 n2 vvz, dt n1 vvg dt n1 p-acp np1, vdz xx vvi dt n2 av p-acp px31, vvg pns31 vvz av-j dt n1 pp-f vvg: (3) text (DIV1) 100 Page 86
1098 Seeing the direct dominion of the Empire is resident in God, and consequently in the Pope. Seeing the Direct dominion of the Empire is resident in God, and consequently in the Pope. vvg dt j n1 pp-f dt n1 vbz j-jn p-acp np1, cc av-j p-acp dt n1. (3) text (DIV1) 100 Page 86
1099 And Iohn à Capistrano, (or of the halter) saith: And John à Capistrano, (or of the halter) Says: np1 np1 fw-fr np1, (cc pp-f dt n1) vvz: (3) text (DIV1) 100 Page 86
1100 It is for humility sake, that the Pope is moved to say, that he will not usurpe the regall dignitie, nor the Imperiall authority. It is for humility sake, that the Pope is moved to say, that he will not usurp the regal dignity, nor the Imperial Authority. pn31 vbz p-acp n1 n1, cst dt n1 vbz vvn pc-acp vvi, cst pns31 vmb xx vvi dt j n1, ccx dt j-jn n1. (3) text (DIV1) 100 Page 86
1101 Let every knee bow to the Pope, as unto Christ. And, Hee the Pope may excommunicate & deprive the Emperor: Let every knee bow to the Pope, as unto christ. And, He the Pope may excommunicate & deprive the Emperor: vvb d n1 vvi p-acp dt n1, c-acp p-acp np1. cc, pns31 dt n1 vmb vvi cc vvi dt n1: (3) text (DIV1) 100 Page 86
1102 and absolve any man from his allegiance, which he oweth to man, by the plenitude of power which hee hath. and absolve any man from his allegiance, which he owes to man, by the plenitude of power which he hath. cc vvi d n1 p-acp po31 n1, r-crq pns31 vvz p-acp n1, p-acp dt n1 pp-f n1 r-crq pns31 vhz. (3) text (DIV1) 100 Page 86
1103 And Angelus Rocca in his Vaticana Bibliotheca, pag. 5. The Chiefe Pontife (or Pope) is crowned with a Tiara, And Angelus Rocca in his Vaticana Bibliotheca, page. 5. The Chief Pontiff (or Pope) is crowned with a Tiara, np1 np1 np1 p-acp po31 fw-la np1, n1. crd dt j-jn n1 (cc n1) vbz vvn p-acp dt np1, (3) text (DIV1) 100 Page 86
1104 or round bonnet, which they call the Kingdome of the World; or round bonnet, which they call the Kingdom of the World; cc j n1, r-crq pns32 vvb dt n1 pp-f dt n1; (3) text (DIV1) 100 Page 86
1105 and his 3. Crownes doe represent the Imperiall Regall, and Sacerdotall, that is, the plenary and universall authority of the whole world. and his 3. Crowns do represent the Imperial Regal, and Sacerdotal, that is, the plenary and universal Authority of the Whole world. cc po31 crd ng1 vdb vvi dt j-jn j, cc j, cst vbz, dt j-jn cc j n1 pp-f dt j-jn n1. (3) text (DIV1) 100 Page 86
1106 By the round Bonnet the Imperiall power is signified: by the Miter the Pontificall & spirituall. So hee. By the round Bonnet the Imperial power is signified: by the Miter the Pontifical & spiritual. So he. p-acp dt j n1 dt j-jn n1 vbz vvn: p-acp dt n1 dt j cc j. av pns31. (3) text (DIV1) 100 Page 87
1107 Thus wee see this great Antichrist exalts himselfe above all that is called God, or that is worshipped. Thus we see this great Antichrist exalts himself above all that is called God, or that is worshipped. av pns12 vvb d j np1 vvz px31 p-acp d cst vbz vvn np1, cc d vbz vvn. (3) text (DIV1) 100 Page 87
1108 Thus hee intercepts from the King that feare and obedience which is due vnto him from the Subjects, and takes it to himselfe. Thus he intercepts from the King that Fear and Obedience which is due unto him from the Subject's, and Takes it to himself. av pns31 vvz p-acp dt n1 cst n1 cc n1 r-crq vbz j-jn p-acp pno31 p-acp dt n2-jn, cc vvz pn31 pc-acp px31. (3) text (DIV1) 100 Page 87
1109 And thus hee not onely separates the feare of God, and of the King, but destroyes them both, in assuming and usurping them both to himselfe, And thus he not only separates the Fear of God, and of the King, but Destroys them both, in assuming and usurping them both to himself, cc av pns31 xx av-j vvz dt n1 pp-f np1, cc pp-f dt n1, cc-acp vvz pno32 d, p-acp vvg cc vvg pno32 d p-acp px31, (3) text (DIV1) 100 Page 87
1110 as being both God and the King. as being both God and the King. c-acp vbg d n1 cc dt n1. (3) text (DIV1) 100 Page 87
1111 Secondly, They separate Gods feare from the King in this, that they altogether free all their Votaries, Secondly, They separate God's Fear from the King in this, that they altogether free all their Votaries, ord, pns32 vvb n2 vvb p-acp dt n1 p-acp d, cst pns32 av vvi d po32 n2, (3) text (DIV1) 100 Page 87
1112 and infinit Orders from the terrene power of Kings and Princes. and infinite Order from the terrene power of Kings and Princes. cc j n1 p-acp dt j n1 pp-f n2 cc n2. (3) text (DIV1) 100 Page 87
1113 As the Pharisees did nose-wipe Parents of the obedience of their Children by their device of Corban. And as our Prelates (right chips of the old blocke) doe labour tooth and nayle to withdraw their necks from under the yoake of the Kings Lawes; As the Pharisees did nose-wipe Parents of the Obedience of their Children by their device of Corban. And as our Prelates (right chips of the old block) do labour tooth and nail to withdraw their necks from under the yoke of the Kings Laws; p-acp dt np2 vdd j n2 pp-f dt n1 pp-f po32 n2 p-acp po32 n1 pp-f np1. cc p-acp po12 n2 (j-jn n2 pp-f dt j n1) vdb vvi n1 cc n1 pc-acp vvi po32 n2 p-acp p-acp dt n1 pp-f dt ng1 n2; (3) text (DIV1) 100 Page 87
1114 which their practise plainly prooveth, as we touched before. which their practice plainly proveth, as we touched before. q-crq po32 n1 av-j vvz, c-acp pns12 vvd a-acp. (3) text (DIV1) 100 Page 87
1115 A second sort come here to be reprooved, that on the other side separate the feare of the King from the feare of the Lord: A second sort come Here to be reproved, that on the other side separate the Fear of the King from the Fear of the Lord: dt ord n1 vvi av pc-acp vbi vvn, cst p-acp dt j-jn n1 vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1: (3) text (DIV1) 101 Page 87
1116 and those are such as attribute to Kings such an unlimited power, as if hee were God Almighty himselfe; and those Are such as attribute to Kings such an unlimited power, as if he were God Almighty himself; cc d vbr d c-acp vvi p-acp n2 d dt j n1, c-acp cs pns31 vbdr np1 np1 px31; (3) text (DIV1) 101 Page 87
1117 so as hereby they would seeme to ascribe that Omnipotency to the King, which the Pope assumes, so as hereby they would seem to ascribe that Omnipotency to the King, which the Pope assumes, av c-acp av pns32 vmd vvi pc-acp vvi d n1 p-acp dt n1, r-crq dt n1 vvz, (3) text (DIV1) 101 Page 87
1118 and his Parasites ascribe to his Holinesse. And this these Parasites and paramours of Kings Courts doe, not for any true love, and his Parasites ascribe to his Holiness. And this these Parasites and paramours of Kings Courts do, not for any true love, cc po31 n2 vvb p-acp po31 n1. cc d d n2 cc n2 pp-f n2 n2 vdb, xx p-acp d j n1, (3) text (DIV1) 101 Page 87
1119 or reverence they beare to the King, but in speciall for these ends: 1. That they may by this meanes nourish a heart-burning betweene the King and his good Subjects, that so they may never meet together in Parliament, or Reverence they bear to the King, but in special for these ends: 1. That they may by this means nourish a heartburning between the King and his good Subject's, that so they may never meet together in Parliament, cc n1 pns32 vvb p-acp dt n1, cc-acp p-acp j c-acp d n2: crd cst pns32 vmb p-acp d n2 vvb dt n-vvg p-acp dt n1 cc po31 j n2-jn, cst av pns32 vmb av-x vvi av p-acp n1, (3) text (DIV1) 101 Page 88
1120 for the redressing of those many enormities and grievances both in the Church and commonweale, whereof these makebaites are the principall causes; for the redressing of those many enormities and grievances both in the Church and commonweal, whereof these makebaites Are the principal Causes; p-acp dt vvg pp-f d d n2 cc n2 av-d p-acp dt n1 cc n1, c-crq d n2 vbr dt j-jn n2; (3) text (DIV1) 101 Page 88
1121 and so least they might bee brought Coram. Secondly, that so they may by their intoxicating flattery so indeere the King unto them, and so lest they might be brought Coram. Secondly, that so they may by their intoxicating flattery so endear the King unto them, cc av cs pns32 vmd vbi vvn fw-la. ord, cst av pns32 vmb p-acp po32 j-vvg n1 av vvi dt n1 p-acp pno32, (3) text (DIV1) 101 Page 88
1122 as to his most intire and intimate friends, and the onely Supporters of the Prerogative royall; as to his most entire and intimate Friends, and the only Supporters of the Prerogative royal; c-acp p-acp po31 av-ds j cc j n2, cc dt j n2 pp-f dt n1 j; (3) text (DIV1) 101 Page 88
1123 for as much as they have justly incurred the hatred of the whole Land, and so lye open to all the hazards, which envy may bring them into. for as much as they have justly incurred the hatred of the Whole Land, and so lie open to all the hazards, which envy may bring them into. c-acp c-acp d c-acp pns32 vhb av-j vvn dt n1 pp-f dt j-jn n1, cc av vvb j p-acp d dt n2, r-crq n1 vmb vvi pno32 p-acp. (3) text (DIV1) 101 Page 88
1124 Thirdly, by this meanes they are bold tousurpe a lawlesse and unlimited power over the Kings good Subjects, Thirdly, by this means they Are bold tousurpe a lawless and unlimited power over the Kings good Subject's, ord, p-acp d n2 pns32 vbr j vvb dt j cc j n1 p-acp dt n2 j n2-jn, (3) text (DIV1) 101 Page 88
1125 as if their advancing of Kingly power above its limites, were but to serve their owne turne in executing their lawlesse tyranny, by a kind of borrowed and abused regall power. as if their advancing of Kingly power above its Limits, were but to serve their own turn in executing their lawless tyranny, by a kind of borrowed and abused regal power. c-acp cs po32 vvg pp-f j n1 p-acp po31 n2, vbdr cc-acp pc-acp vvi po32 d n1 p-acp vvg po32 j n1, p-acp dt n1 pp-f j-vvn cc vvn j n1. (3) text (DIV1) 101 Page 88
1126 And lastly, that they may by this meanes trample the Lawes and Liberties of the Subjects under their feet, And lastly, that they may by this means trample the Laws and Liberties of the Subject's under their feet, cc ord, cst pns32 vmb p-acp d n2 vvb dt n2 cc n2 pp-f dt n2-jn p-acp po32 n2, (3) text (DIV1) 101 Page 88
1127 and in fine bring the whole State of the Kingdome, King and all, under their g••dle. and in fine bring the Whole State of the Kingdom, King and all, under their g••dle. cc p-acp j vvi dt j-jn n1 pp-f dt n1, n1 cc d, p-acp po32 n1. (3) text (DIV1) 101 Page 88
1128 For they must be true to their Principles, whereof this is one principall. Episcopus non debet subesse Principibus, sed praeesse. For they must be true to their Principles, whereof this is one principal. Episcopus non debet Subesse Principibus, sed Presse. p-acp pns32 vmb vbi j p-acp po32 n2, c-crq d vbz pi n-jn. fw-la fw-fr fw-la fw-la fw-la, fw-la n1. (3) text (DIV1) 101 Page 88
1129 A Bishop ought not to be subject to Princes, but to rule over them. A Bishop ought not to be Subject to Princes, but to Rule over them. dt n1 vmd xx pc-acp vbi j-jn p-acp n2, cc-acp pc-acp vvi p-acp pno32. (3) text (DIV1) 101 Page 88
1130 And this they have sufficiently proved by their late practises, wherein they exercise a transcendent power over all Lawes both of God and man; And this they have sufficiently proved by their late practises, wherein they exercise a transcendent power over all Laws both of God and man; cc d pns32 vhb av-j vvn p-acp po32 j n2, c-crq pns32 vvb dt j n1 p-acp d n2 d pp-f np1 cc n1; (3) text (DIV1) 101 Page 88
1131 but whence they have it, I suppose themselves want good evidence, and I hope will be afraid to say, the King hath given them that Power, which himselfe would never either practise or yet challenge, but whence they have it, I suppose themselves want good evidence, and I hope will be afraid to say, the King hath given them that Power, which himself would never either practise or yet challenge, cc-acp c-crq pns32 vhb pn31, pns11 vvb px32 vvb j n1, cc pns11 vvb vmb vbi j pc-acp vvi, dt n1 vhz vvn pno32 d n1, r-crq px31 vmd av av-d vvi cc av vvb, (3) text (DIV1) 101 Page 89
1132 as which God never dispensed to any humain Creature, and which his Majesty hath so often solemnly protested against, as we showed before. as which God never dispensed to any human Creature, and which his Majesty hath so often solemnly protested against, as we showed before. p-acp r-crq np1 av-x vvn p-acp d j n1, cc r-crq po31 n1 vhz av av av-j vvn p-acp, c-acp pns12 vvd a-acp. (3) text (DIV1) 101 Page 89
1133 And thus (I say) these men crying up, and exacting universall absolute obedience to man: And thus (I say) these men crying up, and exacting universal absolute Obedience to man: cc av (pns11 vvb) d n2 vvg a-acp, cc vvg j j n1 p-acp n1: (3) text (DIV1) 101 Page 89
1134 they doe hereby cast the feare of God, and so his throne, downe to the ground. they do hereby cast the Fear of God, and so his throne, down to the ground. pns32 vdb av vvi dt n1 pp-f np1, cc av po31 n1, a-acp p-acp dt n1. (3) text (DIV1) 101 Page 89
1135 Let this then in the least place teach men how to keep this knot of the feare of the Lord, and of the King, inviolable. Let this then in the least place teach men how to keep this knot of the Fear of the Lord, and of the King, inviolable. vvb d av p-acp dt ds n1 vvb n2 c-crq pc-acp vvi d n1 pp-f dt n1 pp-f dt n1, cc pp-f dt n1, j. (3) text (DIV1) 102 Page 89
1136 For to separate them destroyeth both. And this is both the doctrine & practise of true Christians, and that of old. For to separate them Destroyeth both. And this is both the Doctrine & practice of true Christians, and that of old. p-acp pc-acp vvi pno32 vvz d. cc d vbz d dt n1 cc n1 pp-f j np1, cc d pp-f j. (3) text (DIV1) 102 Page 89
1137 For Tertullian saith, that though the Christians were traduced to the Emperour; as if they were enemies to the State: For Tertullian Says, that though the Christians were traduced to the Emperor; as if they were enemies to the State: p-acp np1 vvz, cst cs dt njpg2 vbdr vvn p-acp dt n1; c-acp cs pns32 vbdr n2 p-acp dt n1: (3) text (DIV1) 102 Page 89
1138 yet those traducers, as the Albiniani Nigrani, &c. Were found to be those enemies. yet those traducers, as the Albiniani Nigrani, etc. Were found to be those enemies. av d n2, c-acp dt np1 np1, av np1 vvd pc-acp vbi d n2. (3) text (DIV1) 102 Page 89
1139 But a Christian (saith hee) is enemy to none, much lesse to the Emperour: But a Christian (Says he) is enemy to none, much less to the Emperor: p-acp dt njp (vvz pns31) vbz n1 p-acp pix, av-d av-dc p-acp dt n1: (3) text (DIV1) 102 Page 89
1140 whom knowing to be ordayned of his God, hee must of necessity both love and feare, whom knowing to be ordained of his God, he must of necessity both love and Fear, r-crq vvg pc-acp vbi vvn pp-f po31 n1, pns31 vmb pp-f n1 d n1 cc n1, (3) text (DIV1) 102 Page 89
1141 and honour, and wish him safe. and honour, and wish him safe. cc n1, cc vvb pno31 j. (3) text (DIV1) 102 Page 89
1142 Wee therefore love the Emperour, so farre as it is both lawfull for us, and expedient for Him, we Therefore love the Emperor, so Far as it is both lawful for us, and expedient for Him, pns12 av vvb dt n1, av av-j c-acp pn31 vbz av-d j p-acp pno12, cc j p-acp pno31, (3) text (DIV1) 102 Page 89
1143 as a man next under God: And whatsoever he is, he hath it of God, being lesse then God alone. And this hee himselfe willeth. as a man next under God: And whatsoever he is, he hath it of God, being less then God alone. And this he himself wills. c-acp dt n1 ord p-acp np1: cc r-crq pns31 vbz, pns31 vhz pn31 pp-f np1, vbg av-dc cs np1 av-j. cc d pns31 px31 vvz. (3) text (DIV1) 102 Page 89
1144 For hee is so greater then all, while hee is lesse then the onely true God. For he is so greater then all, while he is less then the only true God. p-acp pns31 vbz av jc cs d, cs pns31 vbz av-dc cs dt j j np1. (3) text (DIV1) 102 Page 89
1145 Therefore we Sacrifice for the safety of the Emperor, but to our God, and his: but as God hath commanded by pure prayer. Therefore we Sacrifice for the safety of the Emperor, but to our God, and his: but as God hath commanded by pure prayer. av pns12 vvb p-acp dt n1 pp-f dt n1, cc-acp p-acp po12 n1, cc po31: cc-acp c-acp np1 vhz vvn p-acp j n1. (3) text (DIV1) 102 Page 90
1146 For the Propitiatory Sacrifice of the Masse was not knowne in those primitive times. And againe the same Author in another place speaketh to this purpose thus: For the Propitiatory Sacrifice of the Mass was not known in those primitive times. And again the same Author in Another place speaks to this purpose thus: p-acp dt j n1 pp-f dt n1 vbds xx vvn p-acp d j n2. cc av dt d n1 p-acp j-jn n1 vvz p-acp d n1 av: (3) text (DIV1) 102 Page 90
1147 Placing the Majesty of Casar beneath God, I doe the more commend him to God, to whom alone I subject him: Placing the Majesty of Caesar beneath God, I do the more commend him to God, to whom alone I Subject him: vvg dt n1 pp-f np1 p-acp np1, pns11 vdb dt av-dc vvb pno31 p-acp np1, p-acp ro-crq av-j pns11 vvi pno31: (3) text (DIV1) 103 Page 90
1148 and I doe subject him, to whom I doe not equall him. and I do Subject him, to whom I do not equal him. cc pns11 vdb vvi pno31, p-acp ro-crq pns11 vdb xx vvi pno31. (3) text (DIV1) 103 Page 90
1149 For I will not call the Emperor God, either because I know not how to lie, For I will not call the Emperor God, either Because I know not how to lie, p-acp pns11 vmb xx vvi dt n1 np1, av-d c-acp pns11 vvb xx c-crq pc-acp vvi, (3) text (DIV1) 103 Page 90
1150 or because I dare not deride him, or because neither himselfe will bee called God, if hee bee a man. or Because I Dare not deride him, or Because neither himself will be called God, if he be a man. cc c-acp pns11 vvb xx vvi pno31, cc c-acp d px31 vmb vbi vvn np1, cs pns31 vbb dt n1. (3) text (DIV1) 103 Page 90
1151 It behooves man to give place to God. Let it suffice him to bee called Emperour. It behooves man to give place to God. Let it suffice him to be called Emperor. pn31 vvz n1 pc-acp vvi n1 p-acp np1. vvb pn31 vvi pno31 pc-acp vbi vvn n1. (3) text (DIV1) 103 Page 90
1152 This also is a great name, which is given of God. Hee denyes him to bee Emperor, that calls him God. This also is a great name, which is given of God. He Denies him to be Emperor, that calls him God. np1 av vbz dt j n1, r-crq vbz vvn pp-f np1. pns31 vvz pno31 pc-acp vbi n1, cst vvz pno31 np1. (3) text (DIV1) 103 Page 90
1153 Vnlesse he be man, he is no Emperor. Unless he be man, he is no Emperor. cs pns31 vbb n1, pns31 vbz dx n1. (3) text (DIV1) 103 Page 90
1154 But (saith he) what need I speake more of Christian Religion and Piety towards the Emperour? Quem necesse est suspiciamus &c. Whom wee must of necessity honour, But (Says he) what need I speak more of Christian Religion and Piety towards the Emperor? Whom Necessary est suspiciamus etc. Whom we must of necessity honour, p-acp (vvz pns31) r-crq vvb pns11 vvb dc pp-f np1 n1 cc n1 p-acp dt n1? fw-la n1 fw-la fw-la av ro-crq pns12 vmb pp-f n1 n1, (3) text (DIV1) 104 Page 91
1155 as Him, whom our Lord hath chosen, that I may truely say, he is the more our Caesar, as hee is appointed of our God, as Him, whom our Lord hath chosen, that I may truly say, he is the more our Caesar, as he is appointed of our God, c-acp pno31, ro-crq po12 n1 vhz vvn, cst pns11 vmb av-j vvi, pns31 vbz dt av-dc po12 np1, c-acp pns31 vbz vvn pp-f po12 n1, (3) text (DIV1) 104 Page 91
1156 therefore as being mine, I doe the more labour for his safety, So Tertullian. So wee also. Therefore as being mine, I do the more labour for his safety, So Tertullian. So we also. av c-acp vbg png11, pns11 vdb dt av-dc n1 p-acp po31 n1, av np1. av pns12 av. (3) text (DIV1) 104 Page 91
1157 And herein may all true Christians triumph, and make a holy boast against all Iesuiticall Sycophants, that doe traduce them to Kings and Princes, as enemies to their goverment: And herein may all true Christians triumph, and make a holy boast against all Jesuitical sycophants, that do traduce them to Kings and Princes, as enemies to their government: cc av vmb d j np1 n1, cc vvi dt j n1 p-acp d j n2, cst vdb vvi pno32 p-acp n2 cc n2, c-acp n2 p-acp po32 n1: (3) text (DIV1) 104 Page 91
1158 What one Protestant can they bring, that ever committed treason against his King, or lifted up a hand against his Sacred Person? But wee can fill large volumes of Examples (if need were) of Iesuites, Priests and Prelates, that have beene notorious traitors to their Emperours, What one Protestant can they bring, that ever committed treason against his King, or lifted up a hand against his Sacred Person? But we can fill large volumes of Examples (if need were) of Iesuites, Priests and Prelates, that have been notorious Traitors to their emperors, q-crq crd n1 vmb pns32 vvi, cst av vvd n1 p-acp po31 n1, cc vvd a-acp dt n1 p-acp po31 j n1? cc-acp pns12 vmb vvi j n2 pp-f n2 (cs n1 vbdr) pp-f npg1, n2 cc n2, cst vhb vbn j n2 p-acp po32 n2, (3) text (DIV1) 104 Page 91
1159 and Kings, and some of them, that have laid violent hand upon the Lords anointed. and Kings, and Some of them, that have laid violent hand upon the lords anointed. cc n2, cc d pp-f pno32, cst vhb vvn j n1 p-acp dt n2 vvn. (3) text (DIV1) 104 Page 91
1160 And howsoever they cry thiefe first, and their cry being lowder, prevailes most, especially being ushered in with the very name of Puritan (as of old the very name of Christians, was crime enough) yet they which thus abuse the eares of pious Princes, both by base flattery, And howsoever they cry thief First, and their cry being Louder, prevails most, especially being ushered in with the very name of Puritan (as of old the very name of Christians, was crime enough) yet they which thus abuse the ears of pious Princes, both by base flattery, cc c-acp pns32 vvb n1 ord, cc po32 n1 vbg jc, vvz ds, av-j vbg vvn p-acp p-acp dt j n1 pp-f np1 (c-acp pp-f j dt j n1 pp-f np1, vbds n1 av-d) av pns32 r-crq av vvb dt n2 pp-f j n2, av-d p-acp j n1, (3) text (DIV1) 104 Page 91
1161 and mallicious traducing of good men, the Kings good Subjects, unto His Majestie, incensing him against them, that so they may more easily worke their owne mischievous ends: and malicious traducing of good men, the Kings good Subject's, unto His Majesty, incensing him against them, that so they may more Easily work their own mischievous ends: cc j vvg pp-f j n2, dt n2 j n2-jn, p-acp po31 n1, vvg pno31 p-acp pno32, cst av pns32 vmb av-dc av-j vvi po32 d j n2: (3) text (DIV1) 104 Page 91
1162 these will be found to bee the great theeves, as will appeare by that, which now followeth in these words: these will be found to be the great thieves, as will appear by that, which now follows in these words: d vmb vbi vvn pc-acp vbi dt j n2, c-acp vmb vvi p-acp d, r-crq av vvz p-acp d n2: (3) text (DIV1) 104 Page 91
1163 And meddle not with them, that are giuen to change. And meddle not with them, that Are given to change. cc vvb xx p-acp pno32, cst vbr vvn pc-acp vvi. (3) text (DIV1) 104 Page 91
1164 These words are an admonition to all that feare the Lord and the King, not to meddle with them that are given to change, that is, not to have fellowship, These words Are an admonition to all that Fear the Lord and the King, not to meddle with them that Are given to change, that is, not to have fellowship, d n2 vbr dt n1 p-acp d cst vvb dt n1 cc dt n1, xx pc-acp vvi p-acp pno32 cst vbr vvn pc-acp vvi, cst vbz, xx pc-acp vhi n1, (3) text (DIV1) 105 Page 92
1165 or partnership with them, as before was opened. or partnership with them, as before was opened. cc n1 p-acp pno32, c-acp a-acp vbds vvn. (3) text (DIV1) 105 Page 92
1166 The point we learne hence, is, That the true servants of the Lord, & subjects of the King, ought not to joyne with those, that are given to change, whither it bee in the State of Religion, or of the Common-weale. The point we Learn hence, is, That the true Servants of the Lord, & subject's of the King, ought not to join with those, that Are given to change, whither it be in the State of Religion, or of the Commonweal. dt n1 pns12 vvb av, vbz, cst dt j n2 pp-f dt n1, cc n2-jn pp-f dt n1, vmd xx pc-acp vvi p-acp d, cst vbr vvn pc-acp vvi, c-crq pn31 vbb p-acp dt n1 pp-f n1, cc pp-f dt n1. (3) text (DIV1) 106 Page 92
1167 This is confirmed, first, with sundry places of Scripture. This is confirmed, First, with sundry places of Scripture. d vbz vvn, ord, p-acp j n2 pp-f n1. (3) text (DIV1) 106 Page 92
1168 As Prov. 22. 28. Remove not the ancient Land-marke, which thy Fathers have Set. This alludes, As Curae 22. 28. Remove not the ancient Landmark, which thy Father's have Set This alludes, p-acp np1 crd crd vvb xx dt j n1, r-crq po21 n2 vhb n1 d vvz, (3) text (DIV1) 106 Page 92
1169 as Divines interprit, to the alteration of the State of the true Religion, & of good Laws. as Divines interprit, to the alteration of the State of the true Religion, & of good Laws. c-acp vvz n1, p-acp dt n1 pp-f dt n1 pp-f dt j n1, cc pp-f j n2. (3) text (DIV1) 106 Page 92
1170 So Eccl. 10. 8. Who so breaketh an hedge, a Serpent shall bite him. An hedge is a bounder, or fence, betweene man and man. So Ecclesiastes 10. 8. Who so breaks an hedge, a Serpent shall bite him. an hedge is a bounder, or fence, between man and man. av np1 crd crd r-crq av vvz dt n1, dt n1 vmb vvi pno31. dt n1 vbz dt n1, cc n1, p-acp n1 cc n1. (3) text (DIV1) 106 Page 92
1171 This is forbidden with a curse, Deutr. 27. 17. And the Princes of Iuda were reprooved, This is forbidden with a curse, Deuteronomy 27. 17. And the Princes of Iuda were reproved, d vbz vvn p-acp dt vvb, np1 crd crd cc dt n2 pp-f np1 vbdr vvn, (3) text (DIV1) 106 Page 92
1172 as those, That remooved the Bound, to wit, of the Lawes, Hose. 5. 10. Which Zanchie expounds as the other. as those, That removed the Bound, to wit, of the Laws, Hose. 5. 10. Which Zanchie expounds as the other. c-acp d, cst vvd dt vvn, p-acp n1, pp-f dt n2, n1. crd crd r-crq j vvz p-acp dt n-jn. (3) text (DIV1) 106 Page 92
1173 And the Ordinary Glosse expounds it of Trelates, (which would be accounted Princes) that remoove the bounds, that is, Preach other doctrine, then they have received from the Apostles. And the Ordinary Gloss expounds it of Trelates, (which would be accounted Princes) that remove the bounds, that is, Preach other Doctrine, then they have received from the Apostles. cc dt j n1 vvz pn31 pp-f n2, (r-crq vmd vbi vvn n2) d vvb dt n2, cst vbz, vvb j-jn n1, cs pns32 vhb vvn p-acp dt n2. (3) text (DIV1) 106 Page 92
1174 So as the Doctrines of the Apostles are the ancient Bounds, which must not bee remooved. So as the Doctrines of the Apostles Are the ancient Bounds, which must not be removed. av p-acp dt n2 pp-f dt n2 vbr dt j n2, r-crq vmb xx vbi vvn. (3) text (DIV1) 106 Page 92
1175 Now with Innovators, such as feare the Lord, and the King, must not meddle nor pertake, Now with Innovators, such as Fear the Lord, and the King, must not meddle nor partake, av p-acp n2, d c-acp vvb dt n1, cc dt n1, vmb xx vvi ccx vvi, (3) text (DIV1) 107 Page 92
1176 and that for sundry waighty reasons. 1. Because the accessory is equall with the principall, both in fact and punishment. and that for sundry weighty Reasons. 1. Because the accessory is equal with the principal, both in fact and punishment. cc cst p-acp j j n2. crd p-acp dt n-jn vbz j-jn p-acp dt n-jn, av-d p-acp n1 cc n1. (3) text (DIV1) 107 Page 92
1177 As Obad. 11. Edom is as deepely charged, as the Heathen actors, for but looking on, As Obadiah 11. Edom is as deeply charged, as the Heathen actors, for but looking on, p-acp np1 crd np1 vbz p-acp av-jn vvn, c-acp dt j-jn n2, c-acp p-acp vvg a-acp, (3) text (DIV1) 108 Page 92
1178 while they spoiled his brother Iacob, and took no compassion on him, much les ayded him against his enemies. while they spoiled his brother Iacob, and took no compassion on him, much less aided him against his enemies. cs pns32 vvd po31 n1 np1, cc vvd dx n1 p-acp pno31, av-d av-dc vvd pno31 p-acp po31 n2. (3) text (DIV1) 108 Page 93
1179 And in our Law, misprison of Treason, that is, concealement of it, is punishable, as treason. And in our Law, Misprision of Treason, that is, concealment of it, is punishable, as treason. cc p-acp po12 n1, n1 pp-f n1, cst vbz, n1 pp-f pn31, vbz j, c-acp n1. (3) text (DIV1) 108 Page 93
1180 So when wee see wicked men goe about by their Innovation, to undermine and overthrow the State of Religion, So when we see wicked men go about by their Innovation, to undermine and overthrow the State of Religion, av c-crq pns12 vvb j n2 vvb a-acp p-acp po32 n1, pc-acp vvi cc vvi dt n1 pp-f n1, (3) text (DIV1) 108 Page 93
1181 and of the Common-weale, if wee be silent, and doe not detect them, nor labour to defeate them, and of the Commonweal, if we be silent, and do not detect them, nor labour to defeat them, cc pp-f dt n1, cs pns12 vbb j, cc vdb xx vvi pno32, ccx n1 pc-acp vvi pno32, (3) text (DIV1) 108 Page 93
1182 but out of a base feare, hold our peace, when the State of things cal upon us to speak: but out of a base Fear, hold our peace, when the State of things call upon us to speak: cc-acp av pp-f dt j n1, vvb po12 n1, c-crq dt n1 pp-f n2 vvb p-acp pno12 pc-acp vvi: (3) text (DIV1) 108 Page 93
1183 we shal be found guilty before God, (though the State take no notice of it) of the same Sinne with them, we shall be found guilty before God, (though the State take no notice of it) of the same Sin with them, pns12 vmb vbi vvn j p-acp np1, (cs dt n1 vvb dx n1 pp-f pn31) pp-f dt d n1 p-acp pno32, (3) text (DIV1) 108 Page 93
1184 and so pertake of the like punishment. and so partake of the like punishment. cc av vvi pp-f dt j n1. (3) text (DIV1) 108 Page 93
1185 2. Because Innovation of Religion, and the Republike, is, and ever hath beene held dangerous to a State; 2. Because Innovation of Religion, and the Republic, is, and ever hath been held dangerous to a State; crd p-acp n1 pp-f n1, cc dt n1, vbz, cc av vhz vbn vvn j p-acp dt n1; (3) text (DIV1) 109 Page 93
1186 especially when the change is for the worse. especially when the change is for the Worse. av-j c-crq dt n1 vbz p-acp dt jc. (3) text (DIV1) 109 Page 93
1187 As 1. in point of civill government, to change a Kingdome, setled on good Lawes, into Tirany, is very dangerous. As 1. in point of civil government, to change a Kingdom, settled on good Laws, into Tyranny, is very dangerous. p-acp crd p-acp n1 pp-f j n1, pc-acp vvi dt n1, vvn p-acp j n2, p-acp n1, vbz av j. (3) text (DIV1) 109 Page 93
1188 And ever States have beene wary hereof. And ever States have been wary hereof. cc av n2 vhb vbn j av. (3) text (DIV1) 109 Page 93
1189 Insomuch as the Locrians ordained, that who so would mo•ion a n•w Law, should come with an halter about his necke, that is it were not liked, hee should be hanged in his halter. Insomuch as the Locrians ordained, that who so would mo•ion a n•w Law, should come with an halter about his neck, that is it were not liked, he should be hanged in his halter. av c-acp dt njp2 vvd, cst r-crq av vmd vvi dt j n1, vmd vvi p-acp dt n1 p-acp po31 n1, cst vbz pn31 vbdr xx vvn, pns31 vmd vbi vvn p-acp po31 n1. (3) text (DIV1) 109 Page 93
1190 And it was the speech of Heraclitus Ephesius: That Citizens ought to fight no lesse for their Lawes, then for their walls. And it was the speech of Heraclitus Ephesius: That Citizens ought to fight no less for their Laws, then for their walls. cc pn31 vbds dt n1 pp-f np1 np1: cst n2 vmd pc-acp vvi dx dc p-acp po32 n2, av p-acp po32 n2. (3) text (DIV1) 109 Page 93
1191 Because a City may stand without walls, but without Lawes it cannot. Because a city may stand without walls, but without Laws it cannot. p-acp dt n1 vmb vvi p-acp n2, cc-acp p-acp n2 pn31 vmbx. (3) text (DIV1) 109 Page 93
1192 For a State can no more stand without good Lawes, as it were the Soule of it, For a State can no more stand without good Laws, as it were the Soul of it, p-acp dt n1 vmb av-dx av-dc vvi p-acp j n2, c-acp pn31 vbdr dt n1 pp-f pn31, (3) text (DIV1) 109 Page 93
1193 then the body can live without the soule. then the body can live without the soul. cs dt n1 vmb vvi p-acp dt n1. (3) text (DIV1) 109 Page 93
1194 Lycurgus therefore, to preserue his Lawes unto perpetuity, covenanted with his Citizens, that they should alter nothing, till his returne: Lycurgus Therefore, to preserve his Laws unto perpetuity, covenanted with his Citizens, that they should altar nothing, till his return: np1 av, pc-acp vvi po31 n2 p-acp n1, vvn p-acp po31 n2, cst pns32 vmd vvi pix, c-acp po31 n1: (3) text (DIV1) 109 Page 93
1195 whereupon he voluntarily became a perpetuall exile from his Countrey. whereupon he voluntarily became a perpetual exile from his Country. c-crq pns31 av-jn vvd dt j n1 p-acp po31 n1. (3) text (DIV1) 109 Page 93
1196 Aristotle compares changes in a State, which at first seeme but small and insensible, to the expenses of a howse, Aristotle compares changes in a State, which At First seem but small and insensible, to the expenses of a house, np1 vvz n2 p-acp dt n1, r-crq p-acp ord vvi p-acp j cc j, p-acp dt n2 pp-f dt n1, (3) text (DIV1) 109 Page 92
1197 and the wasting of a mans substance by little and little, which in a short time consumes all. and the wasting of a men substance by little and little, which in a short time consumes all. cc dt n-vvg pp-f dt ng1 n1 p-acp j cc j, r-crq p-acp dt j n1 vvz d. (3) text (DIV1) 109 Page 92
1198 And in his Third Booke ibid. Shewing the difference betweene a King, and a Tyrant, hee saith, The Citizens defend with Armes their King, but Strangers a Tyrant. And in his Third Book Ibid. Showing the difference between a King, and a Tyrant, he Says, The Citizens defend with Arms their King, but Strangers a Tyrant. cc p-acp po31 ord n1 fw-la. vvg dt n1 p-acp dt n1, cc dt n1, pns31 vvz, dt n2 vvb p-acp n2 po32 n1, cc-acp n2 dt n1. (3) text (DIV1) 109 Page 92
1199 For Kings doe rule according to Law, and over willing Subjects: But Tyrants against their wills. For Kings do Rule according to Law, and over willing Subject's: But Tyrants against their wills. p-acp n2 vdb vvi vvg p-acp n1, cc p-acp j n2-jn: cc-acp n2 p-acp po32 n2. (3) text (DIV1) 109 Page 92
1200 So as Kings have a Guard of their people, but Tyrants against them. So hee. So as Kings have a Guard of their people, but Tyrants against them. So he. av c-acp n2 vhb dt n1 pp-f po32 n1, cc-acp n2 p-acp pno32. av pns31. (3) text (DIV1) 109 Page 92
1201 Whereby we see the usefulnesse of good Lawes, as combining King and peoples, as the head and members. Secondly, in point of Religion. Whereby we see the usefulness of good Laws, as combining King and peoples, as the head and members. Secondly, in point of Religion. c-crq pns12 vvb dt n1 pp-f j n2, c-acp vvg n1 cc n2, c-acp dt n1 cc n2. ord, p-acp n1 pp-f n1. (3) text (DIV1) 109 Page 92
1202 A notable example hereof we have in Deut. 13. Where if Sonnes of Belial have drawne a City of Israel to Idolatry, upon the inquiry of the Truth, all Israel is to smite the Inhabitants of that Citie, with the sword, destroying utterly all therein, both man and beast with the edge of the sword, A notable Exampl hereof we have in Deuteronomy 13. Where if Sons of Belial have drawn a city of Israel to Idolatry, upon the inquiry of the Truth, all Israel is to smite the Inhabitants of that city, with the sword, destroying utterly all therein, both man and beast with the edge of the sword, dt j n1 av pns12 vhb p-acp np1 crd q-crq cs n2 pp-f np1 vhb vvn dt n1 pp-f np1 p-acp n1, p-acp dt n1 pp-f dt n1, d np1 vbz pc-acp vvi dt n2 pp-f d n1, p-acp dt n1, vvg av-j d av, d n1 cc n1 p-acp dt n1 pp-f dt n1, (3) text (DIV1) 109 Page 92
1203 and the whole City with all the spoile therein shall be consumed with Fire, and made a heape for ever, that so Israel may be guiltlesse, and blessed of God. and the Whole city with all the spoil therein shall be consumed with Fire, and made a heap for ever, that so Israel may be guiltless, and blessed of God. cc dt j-jn n1 p-acp d dt n1 av vmb vbi vvn p-acp n1, cc vvd dt n1 c-acp av, cst av np1 vmb vbi j, cc j-vvn pp-f np1. (3) text (DIV1) 109 Page 92
1204 So for all Ieroboams policy, which yet to carnall judgement seemed very subtily, and safe for his Kingdome, the erecting of his Calues proved the bane of his House, and Kingdome for ever. So for all Ieroboams policy, which yet to carnal judgement seemed very subtly, and safe for his Kingdom, the erecting of his Calves proved the bane of his House, and Kingdom for ever. av p-acp d vvz n1, r-crq av p-acp j n1 vvd av av-j, cc j p-acp po31 n1, dt vvg pp-f po31 n2 vvd dt n1 pp-f po31 n1, cc n1 c-acp av. (3) text (DIV1) 109 Page 92
1205 And the like ruine fell upon Ierusalem afterward, with the Babilonian Captivity for 70. yeeres. And the like ruin fell upon Ierusalem afterwards, with the Babylonian Captivity for 70. Years. cc dt j n1 vvd p-acp np1 av, p-acp dt jp n1 p-acp crd n2. (3) text (DIV1) 109 Page 92
1206 And the cause was partly changing of the Lawes (whereof before) and partly and especially changing of Religion, And the cause was partly changing of the Laws (whereof before) and partly and especially changing of Religion, cc dt n1 vbds av vvg pp-f dt n2 (c-crq p-acp) cc av cc av-j vvg pp-f n1, (3) text (DIV1) 109 Page 92
1207 as these two changes goe commonly hand in hand together. as these two changes go commonly hand in hand together. c-acp d crd n2 vvb av-j n1 p-acp n1 av. (3) text (DIV1) 109 Page 92
1208 So Iere. 2. 36. Why gaddest thou about so much, to change thy way? So vers. 11. Hath a Nation changed their Gods? which yet are no Gods. But my people have changed their glory, So Jeremiah 2. 36. Why gaddest thou about so much, to change thy Way? So vers. 11. Hath a nation changed their God's? which yet Are no God's But my people have changed their glory, np1 np1 crd crd q-crq vv2 pns21 p-acp av av-d, pc-acp vvi po21 n1? np1 fw-la. crd vhz dt n1 vvd po32 n2? r-crq av vbr dx n2 p-acp po11 n1 vhb vvn po32 n1, (3) text (DIV1) 109 Page 92
1209 for that which doeth not profit. for that which doth not profit. p-acp d r-crq vdz xx vvi. (3) text (DIV1) 109 Page 92
1210 And Esay, puts all together Saying, The earth is befiled under the Inhabitants thereof, because they have transgressed the Lawes, changed the ordinance, broken the Everlasting Covenant: And Isaiah, puts all together Saying, The earth is befiled under the Inhabitants thereof, Because they have transgressed the Laws, changed the Ordinance, broken the Everlasting Covenant: cc np1, vvz d av vvg, dt n1 vbz vvn p-acp dt n2 av, c-acp pns32 vhb vvn dt n2, vvd dt n1, vvn dt j n1: (3) text (DIV1) 109 Page 95
1211 Therefore hath the curse devoured the earth, and they that dwell therein, &c. Innovation in Religion breeds oftentimes troubles and distractions, especially after a long settling. Therefore hath the curse devoured the earth, and they that dwell therein, etc. Innovation in Religion breeds oftentimes Troubles and distractions, especially After a long settling. av vhz dt n1 vvn dt n1, cc pns32 cst vvb av, av n1 p-acp n1 vvz av n2 cc n2, av-j p-acp dt av-j vvg. (3) text (DIV1) 109 Page 95
1212 And for this cause the first Reformers of our Religion were very tender of settling such an exact reformation in all things, as perhaps they desired. And for this cause the First Reformers of our Religion were very tender of settling such an exact Reformation in all things, as perhaps they desired. cc p-acp d n1 dt ord n2 pp-f po12 n1 vbdr av j pp-f vvg d dt j n1 p-acp d n2, c-acp av pns32 vvd. (3) text (DIV1) 109 Page 95
1213 As the Lord Cromwell having set forth the Psalter in English, with omission of the Letany: As the Lord Cromwell having Set forth the Psalter in English, with omission of the Letany: p-acp dt n1 np1 vhg vvn av dt n1 p-acp np1, p-acp n1 pp-f dt n1: (3) text (DIV1) 109 Page 95
1214 there was such discontent about it, as hee was forced to put it in againe. Some indulgence must be given. there was such discontent about it, as he was forced to put it in again. some indulgence must be given. pc-acp vbds d n-jn p-acp pn31, c-acp pns31 vbds vvn pc-acp vvi pn31 p-acp av. d n1 vmb vbi vvn. (3) text (DIV1) 109 Page 95
1215 According to that observation of Beatus Rhenanus upon Tertullian: it was needfull, (saith hee) in ancient times to give indulgence to Christians in many things, who commonly when they were old, were converted from Paganisme to our Religion, with great difficulty relinquishing thosethings, According to that observation of Beatus Rhenanus upon Tertullian: it was needful, (Says he) in ancient times to give indulgence to Christians in many things, who commonly when they were old, were converted from Paganism to our Religion, with great difficulty relinquishing thosethings, vvg p-acp d n1 pp-f np1 np1 p-acp np1: pn31 vbds j, (vvz pns31) p-acp j n2 pc-acp vvi n1 p-acp np1 p-acp d n2, r-crq av-j c-crq pns32 vbdr j, vbdr vvn p-acp n1 p-acp po12 n1, p-acp j n1 j-vvg n2, (3) text (DIV1) 109 Page 95
1216 unto which throughout their whole life they had bene accustomed. So he. And although but a few Ceremonies were retained, and so limited by Act of Parliament: unto which throughout their Whole life they had be accustomed. So he. And although but a few Ceremonies were retained, and so limited by Act of Parliament: p-acp r-crq p-acp po32 j-jn n1 pns32 vhd vbn vvn. av pns31. cc cs p-acp dt d n2 vbdr vvn, cc av vvn p-acp n1 pp-f n1: (3) text (DIV1) 109 Page 95
1217 yet old Doctors popishly affected doe so doate upon their humane inventions, and their old mother of Rome her superstitions, that they cannot bee in quiet till res novas moliendo, they may set up Popery againe in her full equipage, yet old Doctors popishly affected doe so dote upon their humane Inventions, and their old mother of Room her superstitions, that they cannot be in quiet till Rest novas moliendo, they may Set up Popery again in her full equipage, av j n2 av-j vvn n1 av vvi p-acp po32 j n2, cc po32 j n1 pp-f n1 po31 n2, cst pns32 vmbx vbi p-acp j-jn c-acp fw-la n1 fw-la, pns32 vmb vvi a-acp n1 av p-acp po31 j n1, (3) text (DIV1) 109 Page 95
1218 though thereby they hazard not only the peace and welfare of the State (which every good Patriot ought to bee more tender of, though thereby they hazard not only the peace and welfare of the State (which every good Patriot ought to be more tender of, cs av pns32 vvb xx av-j dt n1 cc n1 pp-f dt n1 (r-crq d j n1 vmd pc-acp vbi av-dc j pp-f, (3) text (DIV1) 109 Page 96
1219 then of his owne life) but themselves too, as followeth in the next reason. then of his own life) but themselves too, as follows in the next reason. av pp-f po31 d n1) cc-acp px32 av, c-acp vvz p-acp dt ord n1. (3) text (DIV1) 109 Page 96
1220 For, thirdly, its dangerous to meddle with these Novellers, because such doe bring commonly an old house upon their owne heads, For, Thirdly, its dangerous to meddle with these Novelists, Because such do bring commonly an old house upon their own Heads, p-acp, ord, pn31|vbz j pc-acp vvi p-acp d n2, c-acp d vdb vvi av-j dt j n1 p-acp po32 d n2, (3) text (DIV1) 110 Page 96
1221 and so consequently upon them, that joyne with them. First upon themselves. Ecel. 10. 8. Hee that diggeth a pit, shall fall into it: and so consequently upon them, that join with them. First upon themselves. Ecclesiastical. 10. 8. He that diggeth a pit, shall fallen into it: cc av av-j p-acp pno32, cst vvb p-acp pno32. ord p-acp px32. n1. crd crd pns31 cst vvz dt n1, vmb vvi p-acp pn31: (3) text (DIV1) 110 Page 96
1222 and who so breaketh an hedge, a Serpent shall bite him. So Hos. 5. 10. Princes of Judah were like them that remoove the bound: and who so breaks an hedge, a Serpent shall bite him. So Hos. 5. 10. Princes of Judah were like them that remove the bound: cc r-crq av vvz dt n1, dt n1 vmb vvi pno31. av np1 crd crd n2 pp-f np1 vbdr j pno32 cst vvb dt n1: (3) text (DIV1) 110 Page 96
1223 therefore will I powre out my wrath upon them as water. Therefore will I pour out my wrath upon them as water. av vmb pns11 vvi av po11 n1 p-acp pno32 p-acp n1. (3) text (DIV1) 110 Page 96
1224 And Esay. 29. 16. Surely your turning of things upside downe shall be esteemed as the Potters clay. And Isaiah. 29. 16. Surely your turning of things upside down shall be esteemed as the Potters clay. cc np1. crd crd av-j po22 vvg pp-f n2 av a-acp vmb vbi vvn p-acp dt ng1 n1. (3) text (DIV1) 110 Page 96
1225 What befell Corah, Dathan, and Abiram, Numb. 16? What Achitophel? What Absolom? And not only the principall actors, What befell Corah, Dathan, and Abiram, Numb. 16? What Ahithophel? What Absalom? And not only the principal actors, q-crq vvd np1, np1, cc np1, j. crd? q-crq np1? q-crq np1? cc xx av-j dt j-jn n2, (3) text (DIV1) 110 Page 96
1226 but the fautors and complices, such as partake with them, are served with the same sawce, the same punishment. but the fautors and accomplices, such as partake with them, Are served with the same sauce, the same punishment. cc-acp dt n2 cc n2, d c-acp vvi p-acp pno32, vbr vvn p-acp dt d n1, dt d n1. (3) text (DIV1) 110 Page 96
1227 Therefore Moses warneth the people to avoid, & not to come neere the tents of those rebels, Therefore Moses warneth the people to avoid, & not to come near the tents of those rebels, av np1 vvz dt n1 pc-acp vvi, cc xx pc-acp vvi av-j dt n2 pp-f d n2, (3) text (DIV1) 110 Page 96
1228 least they be swallowed up with them. lest they be swallowed up with them. cs pns32 vbb vvn a-acp p-acp pno32. (3) text (DIV1) 110 Page 96
1229 As the voyce from heaven warnes Gods people to come out of Babylon, saying, Come out of her my people, that yee be not partakers of her sinnes, and that yee receive not of her Plagues. As the voice from heaven warns God's people to come out of Babylon, saying, Come out of her my people, that ye be not partakers of her Sins, and that ye receive not of her Plagues. p-acp dt n1 p-acp n1 vvz npg1 n1 pc-acp vvi av pp-f np1, vvg, vvb av pp-f pno31 po11 n1, cst pn22 vbb xx n2 pp-f po31 n2, cc cst pn22 vvb xx pp-f po31 n2. (3) text (DIV1) 110 Page 96
1230 It is historied of Tarquinius Superbus, that because hee went about to turne the Regall governement into a Tyranny, It is historied of Tarquinius Superbus, that Because he went about to turn the Regal government into a Tyranny, pn31 vbz vvn pp-f np1 np1, d c-acp pns31 vvd a-acp pc-acp vvi dt j n1 p-acp dt n1, (3) text (DIV1) 110 Page 96
1231 and so committed many outrages, the Romans for that cause banished the very name of Tarquinius out of their dominions. and so committed many outrages, the Roman for that cause banished the very name of Tarquinius out of their Dominions. cc av vvd d n2, dt njp2 p-acp d n1 vvn dt j n1 pp-f np1 av pp-f po32 n2. (3) text (DIV1) 110 Page 96
1232 And King Iames doth in two words excellently expresse both the nature and event of such, And King James does in two words excellently express both the nature and event of such, cc n1 np1 vdz p-acp crd n2 av-j vvi d dt n1 cc n1 pp-f d, (3) text (DIV1) 110 Page 96
1233 as would turne the Regall goverment, established upon good lawes, into a lawlesse Tyranny, by terming them (as was touched before) Vipers and Pests: as would turn the Regal government, established upon good laws, into a lawless Tyranny, by terming them (as was touched before) Vipers and Pests: c-acp vmd vvi dt j n1, vvn p-acp j n2, p-acp dt j n1, p-acp vvg pno32 (c-acp vbds vvn a-acp) ng1 cc n2: (3) text (DIV1) 110 Page 96
1234 Vipers eate through their dams belly; and Pests; Vipers eat through their dams belly; and Pests; n2 vvb p-acp po32 n2 n1; cc n2; (3) text (DIV1) 110 Page 97
1235 the Pestilence destroyeth not onely the house where it is, but all that adjoyne unto it. the Pestilence Destroyeth not only the house where it is, but all that adjoin unto it. dt n1 vvz xx av-j dt n1 c-crq pn31 vbz, cc-acp d cst vvi p-acp pn31. (3) text (DIV1) 110 Page 97
1236 And Esay saith, They hatch Cocatrice egges, and weave the Spiders webbe: And Isaiah Says, They hatch Cockatrice eggs, and weave the Spiders web: np1 np1 vvz, pns32 vvb n1 n2, cc vvi dt ng1 n1: (3) text (DIV1) 110 Page 97
1237 hee that ea•th of their egges dieth and that which is crushed, breaketh out into a Viper. he that ea•th of their eggs Dieth and that which is crushed, breaks out into a Viper. pns31 cst vvz pp-f po32 n2 vvz cc d r-crq vbz vvn, vvz av p-acp dt n1. (3) text (DIV1) 110 Page 97
1238 Nothing but destruction and calamity is in their paths. The Spiders webbe is to catch the flyes. Nothing but destruction and calamity is in their paths. The Spiders web is to catch the flies. pi2 p-acp n1 cc n1 vbz p-acp po32 n2. dt ng1 n1 vbz pc-acp vvi dt n2. (3) text (DIV1) 110 Page 97
1239 And notwithstanding the Spider loves to be in Princes Palaces (as Salomon sayth) where shee may fasten her netts on high, And notwithstanding the Spider loves to be in Princes Palaces (as Solomon say) where she may fasten her nets on high, cc a-acp dt n1 vvz pc-acp vbi p-acp ng1 n2 (c-acp np1 vvz) c-crq pns31 vmb vvi po31 n2 p-acp j, (3) text (DIV1) 110 Page 97
1240 and bee out of the reach of the broome: and be out of the reach of the broom: cc vbb av pp-f dt n1 pp-f dt n1: (3) text (DIV1) 110 Page 97
1241 Yet (as the Lord saith) though they make their nest as high as the Eagle in the rocks, Yet (as the Lord Says) though they make their nest as high as the Eagl in the Rocks, av (c-acp dt n1 vvz) cs pns32 vvb po32 n1 c-acp j c-acp dt n1 p-acp dt n2, (3) text (DIV1) 110 Page 97
1242 or among the Starres, thence will hee bring them downe. or among the Stars, thence will he bring them down. cc p-acp dt n2, av vmb pns31 vvi pno32 a-acp. (3) text (DIV1) 110 Page 97
1243 All Hamans Cobwebbs could not preserve him from his owne gallowes, but make a halter for him. All Hamans Cobwebs could not preserve him from his own gallows, but make a halter for him. av-d ng1 n2 vmd xx vvi pno31 p-acp po31 d n2, cc-acp vvb dt n1 p-acp pno31. (3) text (DIV1) 110 Page 97
1244 And the calamity and ruine of these innovators is described in the 22. verse: first, by the suddainenesse & unexpectednesse of it: And the calamity and ruin of these innovators is described in the 22. verse: First, by the suddainenesse & unexpectedness of it: cc dt n1 cc n1 pp-f d n2 vbz vvn p-acp dt crd n1: ord, p-acp dt n1 cc n1 pp-f pn31: (3) text (DIV1) 111 Page 97
1245 for their calamity shall rise suddainly: 2. By the manner of it, shall rise, as it were from beneath them; for their calamity shall rise suddenly: 2. By the manner of it, shall rise, as it were from beneath them; c-acp po32 n1 vmb vvi av-j: crd p-acp dt n1 pp-f pn31, vmb vvi, c-acp pn31 vbdr p-acp p-acp pno32; (3) text (DIV1) 111 Page 97
1246 whereas their heighth seemes to secure them from all danger as trampling all under their feet, whereas their height seems to secure them from all danger as trampling all under their feet, cs po32 n1 vvz pc-acp vvi pno32 p-acp d n1 c-acp vvg d p-acp po32 n2, (3) text (DIV1) 111 Page 97
1247 and who shall be able to bring them downe? yet by that, which seemes to them most contemptible, shal they fall; and who shall be able to bring them down? yet by that, which seems to them most contemptible, shall they fallen; cc r-crq vmb vbi j pc-acp vvi pno32 a-acp? av p-acp d, r-crq vvz p-acp pno32 av-ds j, vmb pns32 vvi; (3) text (DIV1) 111 Page 97
1248 from that which is below them shall their calamity arise, as we see Hamans did frō Mordechai, whom he so scorned. 3. By the certainty of it, It shal arise; there is no preventing of it: from that which is below them shall their calamity arise, as we see Hamans did from Mordechai, whom he so scorned. 3. By the certainty of it, It shall arise; there is no preventing of it: p-acp d r-crq vbz p-acp pno32 vmb po32 n1 vvi, c-acp pns12 vvb ng1 vdd p-acp np1, r-crq pns31 av vvd. crd p-acp dt n1 pp-f pn31, pn31 vmb vvi; a-acp vbz dx vvg pp-f pn31: (3) text (DIV1) 111 Page 97
1249 and 4. By the efficient causes of it, And who knoweth the ruine of them both: and 4. By the efficient Causes of it, And who Knoweth the ruin of them both: cc crd p-acp dt j n2 pp-f pn31, cc r-crq vvz dt n1 pp-f pno32 d: (3) text (DIV1) 111 Page 97
1250 where (as was opned before) ruine actively understood, as noting whence it cometh, where (as was opened before) ruin actively understood, as noting whence it comes, r-crq (c-acp vbds vvd p-acp) n1 av-j vvd, c-acp vvg c-crq pn31 vvz, (3) text (DIV1) 111 Page 97
1251 namely from them both, to wit, both from God, and from the King, as in the former verse; namely from them both, to wit, both from God, and from the King, as in the former verse; av p-acp pno32 d, pc-acp vvi, av-d p-acp np1, cc p-acp dt n1, c-acp p-acp dt j n1; (3) text (DIV1) 111 Page 97
1252 who shall both jointly bring ruine upon those that bee given to change. who shall both jointly bring ruin upon those that be given to change. r-crq vmb d av-j vvb n1 p-acp d cst vbb vvn pc-acp vvi. (3) text (DIV1) 111 Page 98
1253 As we see in the example of Haman, whom God did ruine, by so ordering the Kings heart, As we see in the Exampl of Haman, whom God did ruin, by so ordering the Kings heart, c-acp pns12 vvb p-acp dt n1 pp-f np1, ro-crq np1 vdd vvi, p-acp av vvg dt ng1 n1, (3) text (DIV1) 111 Page 98
1254 and so disposing of things, as all conspired thereunto. and so disposing of things, as all conspired thereunto. cc av vvg pp-f n2, c-acp d vvd av. (3) text (DIV1) 111 Page 98
1255 For the Kings heart is in the hand of the Lord, as the rivers of water, he turneth it whither soever he will. For the Kings heart is in the hand of the Lord, as the Rivers of water, he turns it whither soever he will. p-acp dt ng1 n1 vbz p-acp dt n1 pp-f dt n1, c-acp dt n2 pp-f n1, pns31 vvz pn31 c-crq av pns31 vmb. (3) text (DIV1) 111 Page 98
1256 Histories furnish us with infinit examples in this kind; but this suffice. Histories furnish us with infinite Examples in this kind; but this suffice. n2 vvb pno12 p-acp j n2 p-acp d n1; cc-acp d vvb. (3) text (DIV1) 111 Page 98
1257 A fourth reason, why good Christians and subjects should not meddle with them that be given to change, is, A fourth reason, why good Christians and subject's should not meddle with them that be given to change, is, dt ord n1, q-crq j np1 cc n2-jn vmd xx vvi p-acp pno32 cst vbb vvn pc-acp vvi, vbz, (3) text (DIV1) 112 Page 98
1258 because they feare not God, but are enemies unto him. For here wee see how these are set in opposition to those that feare God. Because they Fear not God, but Are enemies unto him. For Here we see how these Are Set in opposition to those that Fear God. c-acp pns32 vvb xx np1, cc-acp vbr n2 p-acp pno31. p-acp av pns12 vvb c-crq d vbr vvn p-acp n1 p-acp d cst n1 np1. (3) text (DIV1) 112 Page 98
1259 My sonne, feare thou the Lord, and meddle not with them that are given to change: My son, Fear thou the Lord, and meddle not with them that Are given to change: po11 n1, vvb pns21 dt n1, cc vvb xx p-acp pno32 cst vbr vvn pc-acp vvi: (3) text (DIV1) 112 Page 98
1260 implying, that they which are given to change, doe not feare the Lord. And yet who make fairer pretence (in their kind of way) of Religion, devotion, implying, that they which Are given to change, do not Fear the Lord. And yet who make Fairer pretence (in their kind of Way) of Religion, devotion, vvg, cst pns32 r-crq vbr vvn pc-acp vvi, vdb xx vvi dt n1. cc av q-crq vvb jc n1 (p-acp po32 n1 pp-f n1) pp-f n1, n1, (3) text (DIV1) 112 Page 98
1261 and the feare of God? How holy would they seeme to bee in their new guise of devotion, and the Fear of God? How holy would they seem to be in their new guise of devotion, cc dt n1 pp-f np1? q-crq j vmd pns32 vvi pc-acp vbi p-acp po32 j n1 pp-f n1, (3) text (DIV1) 112 Page 98
1262 and in a curious formality, and punctuall observance of their holy rites: and in a curious formality, and punctual observance of their holy Rites: cc p-acp dt j n1, cc j n1 pp-f po32 j n2: (3) text (DIV1) 112 Page 98
1263 as in a lowly bowing at the name Iesus, in an humble adoration to the Altar, in standing bolt upright at the Gloria Patri, and at the Gospel, as in a lowly bowing At the name Iesus, in an humble adoration to the Altar, in standing bolt upright At the Gloria Patri, and At the Gospel, c-acp p-acp dt j vvg p-acp dt n1 np1, p-acp dt j n1 p-acp dt n1, p-acp vvg n1 av-j p-acp dt fw-la fw-la, cc p-acp dt n1, (3) text (DIV1) 112 Page 98
1264 and the like? Would not the world believe these men to be very regular, very religious, deuout, holy? Surely, and the like? Would not the world believe these men to be very regular, very religious, devout, holy? Surely, cc dt j? vmd xx dt n1 vvb d n2 pc-acp vbi av j, av j, j, j? np1, (3) text (DIV1) 112 Page 98
1265 if true religion and holinesse stood in outward rites of mans devising, and in false showes, if true Religion and holiness stood in outward Rites of men devising, and in false shows, cs j n1 cc n1 vvd p-acp j n2 pp-f ng1 vvg, cc p-acp j n2, (3) text (DIV1) 112 Page 98
1266 and will-worship, in a kind of Courtship, in a complement, in a Congee, in making of a legge, in bowing of the body, or the like: these were very religious men. and will-worship, in a kind of Courtship, in a compliment, in a Congee, in making of a leg, in bowing of the body, or the like: these were very religious men. cc n1, p-acp dt n1 pp-f n1, p-acp dt n1, p-acp dt n1, p-acp vvg pp-f dt n1, p-acp vvg pp-f dt n1, cc dt j: d vbdr av j n2. (3) text (DIV1) 112 Page 98
1267 And ignorant persons, who are not able to judge of colours, take them to bee so, And ignorant Persons, who Are not able to judge of colours, take them to be so, cc j n2, r-crq vbr xx j pc-acp vvi pp-f n2, vvb pno32 pc-acp vbi av, (3) text (DIV1) 112 Page 98
1268 and have them in great admiration. But bring these counterfeit coynes to the touch, and by and by they are discovered. and have them in great admiration. But bring these counterfeit coins to the touch, and by and by they Are discovered. cc vhb pno32 p-acp j n1. cc-acp vvb d j-jn n2 p-acp dt n1, cc p-acp cc a-acp pns32 vbr vvn. (3) text (DIV1) 112 Page 98
1269 And the touch is Gods Word which saith: In vaine they worship me, teaching for doctrines the Commaundements of men. And the touch is God's Word which Says: In vain they worship me, teaching for doctrines the commandments of men. cc dt n1 vbz npg1 n1 r-crq vvz: p-acp j pns32 vvb pno11, vvg p-acp n2 dt n2 pp-f n2. (3) text (DIV1) 112 Page 99
1270 Yea if we compare their showes of devotion, to their other practised, there need no other triall to discover them. Yea if we compare their shows of devotion, to their other practised, there need no other trial to discover them. uh cs pns12 vvb po32 n2 pp-f n1, p-acp po32 j-jn vvn, pc-acp vvi dx j-jn n1 pc-acp vvi pno32. (3) text (DIV1) 112 Page 99
1271 They pretend great love and reuerence to Iesus, while they are so zealous and devout for bowing to his Name, They pretend great love and Reverence to Iesus, while they Are so zealous and devout for bowing to his Name, pns32 vvb j n1 cc vvi p-acp np1, cs pns32 vbr av j cc j p-acp vvg p-acp po31 n1, (3) text (DIV1) 112 Page 99
1272 and so to their Altar, as who so refuseth to doe it, Minister or people, must bee excommunicated. Pious men sure. and so to their Altar, as who so Refuseth to do it, Minister or people, must be excommunicated. Pious men sure. cc av p-acp po32 n1, p-acp r-crq av vvz pc-acp vdi pn31, n1 cc n1, vmb vbi vvn. j n2 j. (3) text (DIV1) 112 Page 99
1273 But while they pretend such extraordinary respect to Iesus, and persecute and crucify Christ in his Ministers, and members; But while they pretend such extraordinary respect to Iesus, and persecute and crucify christ in his Ministers, and members; p-acp cs pns32 vvb d j n1 p-acp np1, cc vvi cc vvi np1 p-acp po31 n2, cc n2; (3) text (DIV1) 112 Page 99
1274 also in his Word, and the Ministry of it, by labouring tooth and nayle to oppresse and overthrow it; also in his Word, and the Ministry of it, by labouring tooth and nail to oppress and overthrow it; av p-acp po31 n1, cc dt n1 pp-f pn31, p-acp j-vvg n1 cc n1 pc-acp vvi cc vvi pn31; (3) text (DIV1) 112 Page 99
1275 and in the power of religion, by crying downe all true piety; and in the worship of God, by corrupting it with their Superstitious and Idolatrous rites, and in the power of Religion, by crying down all true piety; and in the worship of God, by corrupting it with their Superstitious and Idolatrous Rites, cc p-acp dt n1 pp-f n1, p-acp vvg a-acp d j n1; cc p-acp dt n1 pp-f np1, p-acp vvg pn31 p-acp po32 j cc j n2, (3) text (DIV1) 112 Page 99
1276 and so trampling under their feet Christs Kingdome, that they may set up Antichrists throne againe: and so trampling under their feet Christ Kingdom, that they may Set up Antichrists throne again: cc av vvg p-acp po32 n2 npg1 n1, cst pns32 vmb vvi p-acp np2 n1 av: (3) text (DIV1) 112 Page 99
1277 If this bee piety, if this holinesse, then is Popery piety, and Superstition holinesse; as they would faine make it, as wee shall see anone. If this be piety, if this holiness, then is Popery piety, and Superstition holiness; as they would feign make it, as we shall see anon. cs d vbb n1, cs d n1, av vbz n1 n1, cc n1 n1; c-acp pns32 vmd av-j vvi pn31, c-acp pns12 vmb vvi av. (3) text (DIV1) 112 Page 99
1278 But all their holinesse is but Pope-holinesse. But all their holiness is but Pope-holiness. p-acp d po32 n1 vbz p-acp n1. (3) text (DIV1) 112 Page 99
1279 The last reason, why we may not meddle, or partake with these men, is, because they are also enemies to the King; The last reason, why we may not meddle, or partake with these men, is, Because they Are also enemies to the King; dt ord n1, c-crq pns12 vmb xx vvi, cc vvi p-acp d n2, vbz, c-acp pns32 vbr av n2 p-acp dt n1; (3) text (DIV1) 113 Page 99
1280 for they feare not the King, they honour him not, they love him not, they obey him not. for they Fear not the King, they honour him not, they love him not, they obey him not. c-acp pns32 vvb xx dt n1, pns32 vvb pno31 xx, pns32 vvb pno31 xx, pns32 vvb pno31 xx. (3) text (DIV1) 113 Page 99
1281 How? Doe not these novellers honour, love, feare the King? Who seeme more? True. How? Do not these Novelists honour, love, Fear the King? Who seem more? True. q-crq? vdb xx d n2 n1, n1, vvb dt n1? q-crq vvz dc? j. (3) text (DIV1) 113 Page 99
1282 Yet (as was shewed before) these are the most dangerous enemies of the King, who under a pretence of honor and love, doe machinate the overthrow of his Kingdome and State, Yet (as was showed before) these Are the most dangerous enemies of the King, who under a pretence of honour and love, do machinate the overthrow of his Kingdom and State, av (c-acp vbds vvn a-acp) d vbr dt av-ds j n2 pp-f dt n1, r-crq p-acp dt n1 pp-f n1 cc n1, vdb vvi dt n1 pp-f po31 n1 cc n1, (3) text (DIV1) 113 Page 99
1283 as by altering the State of religion, and by that meanes alienating and unsettling the hearts of his Subjects, by filling them with feares and suspicions, as by altering the State of Religion, and by that means alienating and unsettling the hearts of his Subject's, by filling them with fears and suspicions, c-acp p-acp vvg dt n1 pp-f n1, cc p-acp d n2 vvg cc vvg dt n2 pp-f po31 n2-jn, p-acp vvg pno32 p-acp n2 cc n2, (3) text (DIV1) 113 Page 100
1284 as if the King gave these novellers authority so to doe; which farre bee it from every good Subjects heart once to imagine. as if the King gave these Novelists Authority so to do; which Far be it from every good Subject's heart once to imagine. c-acp cs dt n1 vvd d n2 n1 av pc-acp vdi; r-crq av-j vbb pn31 p-acp d j n2-jn n1 a-acp pc-acp vvi. (3) text (DIV1) 113 Page 100
1285 For the King and Novellers here doe stand in opposition one against the other. For the King and Novelists Here do stand in opposition one against the other. p-acp dt n1 cc n2 av vdb vvi p-acp n1 crd p-acp dt n-jn. (3) text (DIV1) 113 Page 100
1286 Can those be the Kings friends, that goe about to divide betweene him and his good Subjects? Or to expose his Kingdome to Gods displeasure, by corrupting his worship, Can those be the Kings Friends, that go about to divide between him and his good Subject's? Or to expose his Kingdom to God's displeasure, by corrupting his worship, vmb d vbi dt ng1 n2, cst vvb a-acp pc-acp vvi p-acp pno31 cc po31 j n2-jn? cc pc-acp vvi po31 n1 p-acp npg1 n1, p-acp vvg po31 n1, (3) text (DIV1) 113 Page 100
1287 and oppressing his truth? Its impossible. and oppressing his truth? Its impossible. cc vvg po31 n1? po31 j. (3) text (DIV1) 113 Page 100
1288 Therefore to joyne with such, is to partake with the Kings false friends, and fawning enemies. Therefore to join with such, is to partake with the Kings false Friends, and fawning enemies. av pc-acp vvi p-acp d, vbz pc-acp vvi p-acp dt n2 j n2, cc j-vvg n2. (3) text (DIV1) 113 Page 100
1289 Now for the close of all, with application to this present occasion, in the thankefull memory of this dayes deliverance from the Gunpowder plot (a deliverance never to bee cancelled out of the Calender, Now for the close of all, with application to this present occasion, in the thankful memory of this days deliverance from the Gunpowder plot (a deliverance never to be canceled out of the Calendar, av p-acp dt j pp-f d, p-acp n1 p-acp d j n1, p-acp dt j n1 pp-f d ng1 n1 p-acp dt n1 n1 (dt n1 av-x pc-acp vbi vvn av pp-f dt n1, (3) text (DIV1) 114 Page 100
1290 but to bee written in every mans heart for ever) this serveth first for caution to all, to take heed, but to be written in every men heart for ever) this serves First for caution to all, to take heed, cc-acp pc-acp vbi vvn p-acp d ng1 n1 p-acp av) d vvz ord p-acp n1 p-acp d, pc-acp vvi n1, (3) text (DIV1) 114 Page 100
1291 how they any way partake with those that bee given to change. how they any Way partake with those that be given to change. c-crq pns32 d n1 vvi p-acp d cst vbb vvn pc-acp vvi. (3) text (DIV1) 114 Page 100
1292 And to the end wee may the better take heed, I will propose onely two examples, which it concernes us most at this present to take notice of. And to the end we may the better take heed, I will propose only two Examples, which it concerns us most At this present to take notice of. cc p-acp dt n1 pns12 vmb dt av-jc vvi n1, pns11 vmb vvi av-j crd n2, r-crq pn31 vvz pno12 av-ds p-acp d n1 pc-acp vvi n1 pp-f. (3) text (DIV1) 114 Page 100
1293 The first, of the Gun-powder Plotters, who, if their plot had taken effect, had prooved notorious Changers. The First, of the Gunpowder Plotters, who, if their plot had taken Effect, had proved notorious Changer's. dt ord, pp-f dt n1 n2, r-crq, cs po32 n1 vhd vvn n1, vhd vvn j ng1. (3) text (DIV1) 114 Page 100
1294 For as Popery it selfe is a religion of Changes, as from antiquity of truth to novelty of error (though they falsely pretend the contrary, For as Popery it self is a Religion of Changes, as from antiquity of truth to novelty of error (though they falsely pretend the contrary, p-acp p-acp n1 pn31 n1 vbz dt n1 pp-f n2, c-acp p-acp n1 pp-f n1 p-acp n1 pp-f n1 (c-acp pns32 av-j vvi dt n-jn, (3) text (DIV1) 114 Page 100
1295 like the Gibeonites with their old shooes, and mouldy bread, as if they had come from farre, like the Gibeonites with their old shoes, and mouldy bred, as if they had come from Far, av-j dt np1 p-acp po32 j n2, cc j n1, c-acp cs pns32 vhd vvn p-acp av-j, (3) text (DIV1) 114 Page 100
1296 when they dwelt hard by, so it can rest no where, but is a Mother pregnant in plotting, when they dwelled hard by, so it can rest no where, but is a Mother pregnant in plotting, c-crq pns32 vvd av-j p-acp, av pn31 vmb vvi dx c-crq, cc-acp vbz dt n1 j p-acp vvg, (3) text (DIV1) 114 Page 100
1297 and producing of changes in States, Kingdomes, Common-weales, only unchangeable in this, that she makes her selfe Supreme and Sole Mistresse, where ever the cometh. and producing of changes in States, Kingdoms, Commonweals, only unchangeable in this, that she makes her self Supreme and Sole Mistress, where ever the comes. cc vvg pp-f n2 p-acp n2, n2, n2, av-j j-u p-acp d, cst pns31 vvz po31 n1 j cc j n1, c-crq av dt vvz. (3) text (DIV1) 114 Page 100
1298 Accordingly, those her Sons, whom she had fostered, as fit sparkes for such a combustion, were set on worke to produce the most monstrous Change, that ever the world saw on such a suddaine, if it had taken place. Accordingly, those her Sons, whom she had fostered, as fit sparks for such a combustion, were Set on work to produce the most monstrous Change, that ever the world saw on such a sudden, if it had taken place. av-vvg, d po31 n2, ro-crq pns31 vhd vvn, c-acp j n2 p-acp d dt n1, vbdr vvn p-acp n1 pc-acp vvi dt av-ds j n1, cst av dt n1 vvd p-acp d dt j, cs pn31 vhd vvn n1. (3) text (DIV1) 114 Page 101
1299 But our God though he winked at them, and suffered them to come to the very upshot of their hope, strikes in on a suddaine, But our God though he winked At them, and suffered them to come to the very upshot of their hope, strikes in on a sudden, p-acp po12 n1 cs pns31 vvd p-acp pno32, cc vvd pno32 pc-acp vvi p-acp dt j n1 pp-f po32 n1, vvz p-acp p-acp dt j, (3) text (DIV1) 114 Page 101
1300 and in the very nick puts a divine sentence in the lippes of the King, who by a strange interpretation of a word in one of their own Letters to a Popish Noble-man, not according to the Grammaticall sense of the Letter, smelling, a sent of fire, from the mention of burning the Letter, and the danger is past, thereupon sent the Lord Chamberlaine to search about the Parliament-house, and under it. and in the very neck puts a divine sentence in the lips of the King, who by a strange Interpretation of a word in one of their own Letters to a Popish Nobleman, not according to the Grammatical sense of the letter, smelling, a sent of fire, from the mention of burning the letter, and the danger is past, thereupon sent the Lord Chamberlain to search about the Parliament-house, and under it. cc p-acp dt j n1 vvz dt j-jn n1 p-acp dt n2 pp-f dt n1, r-crq p-acp dt j n1 pp-f dt n1 p-acp crd pp-f po32 d n2 p-acp dt j n1, xx vvg p-acp dt j n1 pp-f dt n1, vvg, dt n1 pp-f n1, p-acp dt n1 pp-f vvg dt n1, cc dt n1 vbz j, av vvd dt n1 np1 pc-acp vvi p-acp dt n1, cc p-acp pn31. (3) text (DIV1) 114 Page 101
1301 Where entring into the Sellar underneath the upperhouse, hee found a great many Billets and Faggots heaped up, not yet suspecting what lurked underneath. Where entering into the Seller underneath the upperhouse, he found a great many Billets and Faggots heaped up, not yet suspecting what lurked underneath. c-crq vvg p-acp dt n1 p-acp dt n1, pns31 vvd dt j d n2 cc n2 vvn a-acp, xx av vvg r-crq vvd a-acp. (3) text (DIV1) 114 Page 101
1302 But the last search was made, for more privacy, by Sr. Thomas Knevet who first met with Faux and his Lanthorne, with his Matches about him, ready against the next morning to blow up King, Queene, Prince, Peeres, Nobles, Knights, Burgesses, assembled then and there in Parliament: But the last search was made, for more privacy, by Sr. Thomas Knevet who First met with Faux and his Lanthorn, with his Matches about him, ready against the next morning to blow up King, Queen, Prince, Peers, Nobles, Knights, Burgesses, assembled then and there in Parliament: p-acp dt ord n1 vbds vvn, p-acp dc n1, p-acp n1 np1 np1 r-crq ord vvd p-acp np1 cc po31 n1, p-acp po31 n2 p-acp pno31, j p-acp dt ord n1 pc-acp vvi a-acp n1, n1, n1, n2, n2-j, n2, n2, vvn av cc a-acp p-acp n1: (3) text (DIV1) 114 Page 101
1303 and making him sure, first entred the Sellar, and found no lesse then 36. Barrells of Gun-powder, lying Couchant under Billets, and Barres of Yron. and making him sure, First entered the Seller, and found no less then 36. Barrels of Gunpowder, lying Couchant under Billets, and Bars of Iron. cc vvg pno31 av-j, ord vvd dt n1, cc vvd av-dx av-dc cs crd n2 pp-f n1, vvg j p-acp n2, cc n2 pp-f n1. (3) text (DIV1) 114 Page 101
1304 Thus through Gods mercy, the change was prevented: the change of a Noble Kingdome into an Anarchy, and Babilonian tyranny: Thus through God's mercy, the change was prevented: the change of a Noble Kingdom into an Anarchy, and Babylonian tyranny: av p-acp ng1 n1, dt n1 vbds vvn: dt n1 pp-f dt j n1 p-acp dt n1, cc jp n1: (3) text (DIV1) 114 Page 101
1305 a change of Christs Religion into Antichrists: of Tables into Altars: of Preaching Ministers of the Gospel, into sacrifising Masse-Priests: of light into darkenesse: a change of Christ Religion into Antichrists: of Tables into Altars: of Preaching Ministers of the Gospel, into sacrificing Masse-Priests: of Light into darkness: dt n1 pp-f npg1 n1 p-acp np2: pp-f n2 p-acp n2: a-acp vvg n2 pp-f dt n1, p-acp vvg n2: pp-f j p-acp n1: (3) text (DIV1) 114 Page 101
1306 of Christ into Belial: of the Temple of God, into a temple of Idolls: of fundamentall just lawes of a Kingdome, into Papall Canons: of christ into Belial: of the Temple of God, into a temple of Idols: of fundamental just laws of a Kingdom, into Papal Canonas: pp-f np1 p-acp np1: pp-f dt n1 pp-f np1, p-acp dt n1 pp-f n2: pp-f j j n2 pp-f dt n1, p-acp j n2: (3) text (DIV1) 114 Page 101
1307 of the Liberty of the Subjects, into the servitude of slaves: of Regall Edifices and Monuments, into vast solitude, & ruinous heapes. of the Liberty of the Subject's, into the servitude of slaves: of Regal edifices and Monuments, into vast solitude, & ruinous heaps. pp-f dt n1 pp-f dt n2-jn, p-acp dt n1 pp-f n2: pp-f j n2 cc n2, p-acp j n1, cc j n2. (3) text (DIV1) 114 Page 102
1308 Yea, what tongue can tell, or what heart conceive, the miserable changes, that must have ensued, upon that desperate designe, if it had beene effected. Yea, what tongue can tell, or what heart conceive, the miserable changes, that must have ensued, upon that desperate Design, if it had been effected. uh, q-crq n1 vmb vvi, cc r-crq n1 vvb, dt j n2, cst vmb vhi vvn, p-acp cst j n1, cs pn31 vhd vbn vvn. (3) text (DIV1) 114 Page 102
1309 But blessed be God, who hath not given us over as a prey unto their teeth: But blessed be God, who hath not given us over as a prey unto their teeth: cc-acp vvn vbb np1, r-crq vhz xx vvn pno12 a-acp p-acp dt n1 p-acp po32 n2: (3) text (DIV1) 114 Page 102
1310 but hath turned the Change another way: for in stead of taking us in their snare, themselues were taken therein: but hath turned the Change Another Way: for in stead of taking us in their snare, themselves were taken therein: cc-acp vhz vvn dt vvb j-jn n1: c-acp p-acp n1 pp-f vvg pno12 p-acp po32 n1, px32 vbdr vvn av: (3) text (DIV1) 114 Page 102
1311 in stead of blowing up the heads and bodies of this Kingdome together, with the house and all, their owne bodies were quartered, in stead of blowing up the Heads and bodies of this Kingdom together, with the house and all, their own bodies were quartered, p-acp n1 pp-f vvg a-acp dt n2 cc n2 pp-f d n1 av, p-acp dt n1 cc d, po32 d n2 vbdr vvn, (3) text (DIV1) 114 Page 102
1312 and their heads set upon the top of the Parliament-house, to their perpetuall infamie: and their Heads Set upon the top of the Parliament-house, to their perpetual infamy: cc po32 n2 vvn p-acp dt n1 pp-f dt n1, p-acp po32 j n1: (3) text (DIV1) 114 Page 102
1313 and in stead of a day of lamentation and woe, and crying in the streets, wee keep it a day of rejoycing, of solemne thankesgiving, and in stead of a day of lamentation and woe, and crying in the streets, we keep it a day of rejoicing, of solemn thanksgiving, cc p-acp n1 pp-f dt n1 pp-f n1 cc n1, cc vvg p-acp dt n2, pns12 vvb pn31 dt n1 pp-f vvg, pp-f j n1, (3) text (DIV1) 114 Page 102
1314 and of singing of Psalmes, ever since till this every day. and of singing of Psalms, ever since till this every day. cc pp-f vvg pp-f n2, av c-acp p-acp d d n1. (3) text (DIV1) 114 Page 102
1315 And ever may wee so in all thankfullnesse celebrate the memory of this day, that wee may never provoke God to deliver us up into the hands of those mercilesse Philistimes. And ever may we so in all thankfulness celebrate the memory of this day, that we may never provoke God to deliver us up into the hands of those merciless Philistines. cc av vmb pns12 av p-acp d n1 vvi dt n1 pp-f d n1, cst pns12 vmb av-x vvi np1 pc-acp vvi pno12 a-acp p-acp dt n2 pp-f d j n2. (3) text (DIV1) 114 Page 102
1316 Finally, as the Lord hath made our Fifth of November a glorious day by such a deliverance: Finally, as the Lord hath made our Fifth of November a glorious day by such a deliverance: av-j, c-acp dt n1 vhz vvn po12 ord pp-f np1 dt j n1 p-acp d dt n1: (3) text (DIV1) 114 Page 102
1317 So on the other side, Hee hath branded their fifth of November with the note of a perpetuall curse and ignomy; So on the other side, He hath branded their fifth of November with the note of a perpetual curse and ignomy; av p-acp dt j-jn n1, pns31 vhz vvn po32 ord pp-f np1 p-acp dt n1 pp-f dt j n1 cc n1; (3) text (DIV1) 114 Page 102
1318 as in that fall of the House in the Black-Friers, on their fifth of November, when one of their Popish Priests or Predicants, would presume to Preach, as in that fallen of the House in the Blackfriars, on their fifth of November, when one of their Popish Priests or Predicants, would presume to Preach, c-acp p-acp d n1 pp-f dt n1 p-acp dt np2, p-acp po32 ord pp-f np1, c-crq pi pp-f po32 j n2 cc j-jn, vmd vvi pc-acp vvi, (3) text (DIV1) 114 Page 102
1319 like a Roman Fox to the English Geese, the house by the speciall judgement of God, suddenly falling upon their heads, which flew both the Preacher, like a Roman Fox to the English Geese, the house by the special judgement of God, suddenly falling upon their Heads, which flew both the Preacher, av-j dt njp n1 p-acp dt jp n2, dt n1 p-acp dt j n1 pp-f np1, av-j vvg p-acp po32 n2, r-crq vvd d dt n1, (3) text (DIV1) 114 Page 102
1320 and some hundreds of the hearers. and Some hundreds of the hearers. cc d crd pp-f dt n2. (3) text (DIV1) 114 Page 102
1321 So as wee have cause to remember that Fifth of November, also to the glory of our God, who alone avenged his cause on those Idolaters. So as we have cause to Remember that Fifth of November, also to the glory of our God, who alone avenged his cause on those Idolaters. av c-acp pns12 vhb n1 pc-acp vvi cst ord pp-f np1, av p-acp dt n1 pp-f po12 n1, r-crq av-j vvd po31 n1 p-acp d n2. (3) text (DIV1) 114 Page 102
1322 But notwithstanding, all these things so remarkable, both Gods great mercy in delivering vs on our fifth of November, and also his severe and just judgement, in noting the fifth of November in their Calender, with purple Letters, died in the blood of so many persons: But notwithstanding, all these things so remarkable, both God's great mercy in delivering us on our fifth of November, and also his severe and just judgement, in noting the fifth of November in their Calendar, with purple Letters, died in the blood of so many Persons: p-acp a-acp, d d n2 av j, d n2 j n1 p-acp vvg pno12 p-acp po12 ord pp-f np1, cc av po31 j cc j n1, p-acp vvg dt ord pp-f np1 p-acp po32 n1, p-acp j-jn n2, vvd p-acp dt n1 pp-f av d n2: (3) text (DIV1) 115 Page 103
1323 Yet doe they relent? Are their Consciences convicted? Is their malice abated? alas, no such thing. Yet do they relent? are their Consciences convicted? Is their malice abated? alas, no such thing. av vdb pns32 vvi? vbr po32 n2 vvn? vbz po32 n1 vvn? uh, dx d n1. (3) text (DIV1) 115 Page 103
1324 But as the Prophet told the King of Israel, when God had given him the Victory over the King of Syria, Goe strengthen thy selfe, and marke and see what thou dost: But as the Prophet told the King of Israel, when God had given him the Victory over the King of Syria, Go strengthen thy self, and mark and see what thou dost: cc-acp c-acp dt n1 vvd dt n1 pp-f np1, c-crq np1 vhd vvn pno31 dt n1 p-acp dt n1 pp-f np1, vvb vvi po21 n1, cc vvi cc vvi r-crq pns21 vd2: (3) text (DIV1) 115 Page 103
1325 for at the returne of the yeere, the King of Syria Will come up against thee. And so it prooved. for At the return of the year, the King of Syria Will come up against thee. And so it proved. c-acp p-acp dt n1 pp-f dt n1, dt n1 pp-f np1 vmb vvi a-acp p-acp pno21. cc av pn31 vvd. (3) text (DIV1) 115 Page 103
1326 For the servants of the King of Syria said unto him, Their Gods are Gods of the hills: For the Servants of the King of Syria said unto him, Their God's Are God's of the hills: p-acp dt n2 pp-f dt n1 pp-f np1 vvd p-acp pno31, po32 n2 vbr n2 pp-f dt n2: (3) text (DIV1) 115 Page 103
1327 but let us fight on the plaine, and wee shah be stronger than they. So the Pontificians: but let us fight on the plain, and we shah be Stronger than they. So the Pontificians: cc-acp vvb pno12 vvi p-acp dt j, cc pns12 n1 vbi jc cs pns32. av dt njp2: (3) text (DIV1) 115 Page 103
1328 not succeeding that way, they try another way. not succeeding that Way, they try Another Way. xx vvg d n1, pns32 vvb j-jn n1. (3) text (DIV1) 115 Page 103
1329 What is that way? Wee cannot better compare it, then to that of Baalam, who when hee could not by all his Inchantments, conjure up from hell one curse upon Gods people, What is that Way? we cannot better compare it, then to that of Balaam, who when he could not by all his Enchantments, conjure up from hell one curse upon God's people, q-crq vbz d n1? pns12 vmbx vvi vvb pn31, av p-acp d pp-f np1, r-crq c-crq pns31 vmd xx p-acp d po31 n2, vvb a-acp p-acp n1 crd n1 p-acp ng1 n1, (3) text (DIV1) 116 Page 103
1330 then hee goes a politicke way to worke, hee giues Balack the King of Moab crafty counsell, to cast a stumbling block before the Children of Israel, to eate things sacrificed to Idolls, and to commit fornication; then he Goes a politic Way to work, he gives Balak the King of Moab crafty counsel, to cast a stumbling block before the Children of Israel, to eat things sacrificed to Idols, and to commit fornication; cs pns31 vvz dt j n1 pc-acp vvi, pns31 vvz np1 dt n1 pp-f np1 j n1, p-acp vvd dt j-vvg n1 p-acp dt n2 pp-f np1, pc-acp vvi n2 vvn p-acp n2, cc pc-acp vvi n1; (3) text (DIV1) 116 Page 103
1331 as yee may see, Numb. 25. 1. 2. &c. This indeed was the ready way, that would not faile to bring a curse upon Israel, by inticing them to Idolatry with Moabs wiles. as ye may see, Numb. 25. 1. 2. etc. This indeed was the ready Way, that would not fail to bring a curse upon Israel, by enticing them to Idolatry with Moabs wiles. p-acp pn22 vmb vvi, j. crd crd crd av d av vbds dt j n1, cst vmd xx vvi pc-acp vvi dt n1 p-acp np1, p-acp vvg pno32 p-acp n1 p-acp npg1 n2. (3) text (DIV1) 116 Page 103
1332 And this is the course that the Balaamites of Rome, and their confederates, have holden lesse or more, ever since the Gunpowder Treason, untill this very day. And this is the course that the Balaamites of Room, and their confederates, have held less or more, ever since the Gunpowder Treason, until this very day. cc d vbz dt n1 cst dt n2 pp-f vvi, cc po32 n2, vhb vvn av-dc cc av-dc, av c-acp dt n1 n1, c-acp d j n1. (3) text (DIV1) 116 Page 103
1333 And in tracing their foot-steps, and graduall proceedings, weshall obserue how they have kept the same order, And in tracing their footsteps, and gradual proceedings, weshall observe how they have kept the same order, cc p-acp vvg po32 n2, cc j-jn n2-vvg, n1 vvb c-crq pns32 vhb vvn dt d n1, (3) text (DIV1) 117 Page 103
1334 for the reerecting of the throne of the Beast in this Land, which hath beene observed by the founders and builders of the Spirituall Babilon in former ages. for the reerecting of the throne of the Beast in this Land, which hath been observed by the founders and Builders of the Spiritual Babylon in former ages. p-acp dt vvg pp-f dt n1 pp-f dt n1 p-acp d n1, r-crq vhz vbn vvn p-acp dt n2 cc n2 pp-f dt j np1 p-acp j n2. (3) text (DIV1) 117 Page 104
1335 And that wee may not expatiate beyond those narrow bounds, within which wee have proposed to our selues to limit this our short discourse, wee will instance in the Antichristian Hierarchy, to the top whereof, by what degrees it hath ascended, I referre the Reader, And that we may not expatiate beyond those narrow bounds, within which we have proposed to our selves to limit this our short discourse, we will instance in the Antichristian Hierarchy, to the top whereof, by what Degrees it hath ascended, I refer the Reader, cc cst pns12 vmb xx j p-acp d j n2, p-acp r-crq pns12 vhb vvn p-acp po12 n2 pc-acp vvi d po12 j n1, pns12 vmb n1 p-acp dt jp n1, p-acp dt n1 c-crq, p-acp r-crq n2 pn31 vhz vvn, pns11 vvb dt n1, (3) text (DIV1) 117 Page 104
1336 as to the Centuries, and other Histories of the Church, so in speciall to the Lord of Plessie, his Mistery of iniquitie: as to the Centuries, and other Histories of the Church, so in special to the Lord of Plessie, his Mystery of iniquity: c-acp p-acp dt n2, cc j-jn n2 pp-f dt n1, av p-acp j p-acp dt n1 pp-f np1, po31 n1 pp-f n1: (3) text (DIV1) 117 Page 104
1337 Also of the Masse, the whole body whereof was imped with the feathers, and patched with the pieces of sundry Popes inventions in their severall ages; Also of the Mass, the Whole body whereof was imped with the Feathers, and patched with the Pieces of sundry Popes Inventions in their several ages; av pp-f dt n1, dt j-jn n1 c-crq vbds vvn p-acp dt n2, cc vvn p-acp dt n2 pp-f j ng1 n2 p-acp po32 j n2; (3) text (DIV1) 117 Page 104
1338 for which also, See the same Author, his learned discourse of the Masse, Polidor Virgil, de inventoribus rerum, with others. for which also, See the same Author, his learned discourse of the Mass, Polydore Virgil, de inventoribus rerum, with Others. p-acp r-crq av, vvb dt d n1, po31 j n1 pp-f dt n1, np1 np1, fw-fr fw-la fw-la, p-acp n2-jn. (3) text (DIV1) 117 Page 104
1339 Also in the Sacrament, Transsubstantiation was not knowne among the ancient Fathers, for above 600. yeeres: Also in the Sacrament, Transubstantiation was not known among the ancient Father's, for above 600. Years: av p-acp dt n1, n1 vbds xx vvn p-acp dt j n2, c-acp p-acp crd n2: (3) text (DIV1) 117 Page 104
1340 afterwards it crept in by degrees, and was indifferent to be holden, or not: afterwards it crept in by Degrees, and was indifferent to be held, or not: av pn31 vvd p-acp p-acp n2, cc vbds j pc-acp vbi vvn, cc xx: (3) text (DIV1) 117 Page 104
1341 at last Pope Innocent 3. decreed it in the Councel of Lateran, as a matter of faith, necessary for all to beleeve. At last Pope Innocent 3. decreed it in the Council of Lateran, as a matter of faith, necessary for all to believe. p-acp ord n1 j-jn crd vvd pn31 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n1, j p-acp d pc-acp vvi. (3) text (DIV1) 117 Page 104
1342 So for the Sacrament in one kind: So for the Sacrament in one kind: av p-acp dt n1 p-acp crd n1: (3) text (DIV1) 117 Page 104
1343 anciently it was in both kindes, untill the Councell of Constance, but by degrees the people came to be nose-wiped of the Cup, by a custome of omitting it in some places, anciently it was in both Kinds, until the Council of Constance, but by Degrees the people Come to be nose-wiped of the Cup, by a custom of omitting it in Some places, av-j pn31 vbds p-acp d n2, c-acp dt n1 pp-f np1, p-acp p-acp n2 dt n1 vvd pc-acp vbi j pp-f dt n1, p-acp dt n1 pp-f vvg pn31 p-acp d n2, (3) text (DIV1) 117 Page 104
1344 before it came to bee made a Law. before it Come to be made a Law. c-acp pn31 vvd pc-acp vbi vvn dt n1. (3) text (DIV1) 117 Page 104
1345 Besides both these authors and instances, the like is observed by Dr. Whitakers, of the graduall growth of Antichrist, Beside both these Authors and instances, the like is observed by Dr. Whitakers, of the gradual growth of Antichrist, p-acp d d n2 cc n2, dt j vbz vvn p-acp n1 n2, pp-f dt j-jn n1 pp-f np1, (3) text (DIV1) 117 Page 104
1346 as also, of the abuse of Images in Churches, how they crept in, first to be mute teachers of the blind, as also, of the abuse of Images in Churches, how they crept in, First to be mute Teachers of the blind, c-acp av, pp-f dt n1 pp-f n2 p-acp n2, c-crq pns32 vvd p-acp, ord pc-acp vbi j-jn n2 pp-f dt j, (3) text (DIV1) 117 Page 104
1347 and then to be dumbe gods to be worshipped. and then to be dumb God's to be worshipped. cc av pc-acp vbi j n2 pc-acp vbi vvn. (3) text (DIV1) 117 Page 104
1348 Thus (I say) as of old, the Mistery of iniquity could not be produced in one day, Thus (I say) as of old, the Mystery of iniquity could not be produced in one day, av (pns11 vvb) c-acp pp-f j, dt n1 pp-f n1 vmd xx vbi vvn p-acp crd n1, (3) text (DIV1) 117 Page 104
1349 but (as the Elephants broode) was many yeeres a hatching, before it came to any perfection: but (as the Elephants brood) was many Years a hatching, before it Come to any perfection: cc-acp (c-acp dt ng1 n1) vbds d n2 dt n-vvg, c-acp pn31 vvd p-acp d n1: (3) text (DIV1) 117 Page 104
1350 So our new refounders of Popery could not accomplish their worke in one day, but it requireth some longer time, So our new refounders of Popery could not accomplish their work in one day, but it requires Some longer time, av po12 j n2 pp-f n1 vmd xx vvi po32 n1 p-acp crd n1, cc-acp pn31 vvz d jc n1, (3) text (DIV1) 117 Page 105
1351 although a man would wonder to see in so short a space such a monstrous and suddaine alteration, notwithstanding the long establishment, although a man would wonder to see in so short a Molle such a monstrous and sudden alteration, notwithstanding the long establishment, cs dt n1 vmd vvi pc-acp vvi p-acp av j dt n1 d dt j cc j n1, c-acp dt j n1, (3) text (DIV1) 117 Page 105
1352 and cleare light of the Gospell, and the strong sence of good Lawes, whereby it is hedged about. and clear Light of the Gospel, and the strong sense of good Laws, whereby it is hedged about. cc j n1 pp-f dt n1, cc dt j n1 pp-f j n2, c-crq pn31 vbz vvn a-acp. (3) text (DIV1) 117 Page 105
1353 So if ours would set up the Masse-God in our Churches, they cannot effect it all at once. So if ours would Set up the Mass-god in our Churches, they cannot Effect it all At once. av cs png12 vmd vvi a-acp dt np1 p-acp po12 n2, pns32 vmbx vvi pn31 d p-acp a-acp. (3) text (DIV1) 117 Page 105
1354 They must first downe with Tables, and up with Altars. They must First down with Tables, and up with Altars. pns32 vmb ord vvi p-acp n2, cc a-acp p-acp n2. (3) text (DIV1) 117 Page 105
1355 For that cause all Seats must downe at the end of the Chancell, that the Altar may stand closse to the wall, For that cause all Seats must down At the end of the Chancel, that the Altar may stand close to the wall, p-acp d n1 d n2 vmb a-acp p-acp dt n1 pp-f dt n1, cst dt n1 vmb vvi av-j p-acp dt n1, (3) text (DIV1) 117 Page 105
1356 because (as their Oracle saith) none must sit above God-Almighty. Because (as their Oracle Says) none must fit above God-Almighty. c-acp (c-acp po32 n1 vvz) pix vmb vvi p-acp j. (3) text (DIV1) 117 Page 105
1357 And if Ministers bee so stiffe as not to yeeld to this innovation, at least the Table must be rayled about, that none touch it, And if Ministers be so stiff as not to yield to this innovation, At least the Table must be railed about, that none touch it, cc cs n2 vbb av j c-acp xx pc-acp vvi p-acp d n1, p-acp ds dt n1 vmb vbi vvd a-acp, cst pix vvb pn31, (3) text (DIV1) 117 Page 105
1358 as being more Sacred, then Pulpit, Pew, or Font. Then some adoration as lowly bowing, must bee given to it. as being more Sacred, then Pulpit, Pew, or Font. Then Some adoration as lowly bowing, must be given to it. c-acp vbg av-dc j, cs n1, uh, cc n1. cs d n1 c-acp av-j vvg, vmb vbi vvn p-acp pn31. (3) text (DIV1) 117 Page 105
1359 Then the second Service, as dainties, must bee said there, as being more holy; than the Readers Pew. Then the second Service, as dainties, must be said there, as being more holy; than the Readers Pew. av dt ord n1, c-acp n2-j, vmb vbi vvn a-acp, c-acp vbg av-dc j; cs dt n2 n1. (3) text (DIV1) 117 Page 105
1360 And what then? Surely a Priest is not farre off. But where is the Sacrifice? Stay a while: And what then? Surely a Priest is not Far off. But where is the Sacrifice? Stay a while: cc q-crq av? np1 dt n1 vbz xx av-j a-acp. p-acp q-crq vbz dt n1? n1 dt n1: (3) text (DIV1) 117 Page 105
1361 that service comes last, and all these are preparations unto it: that service comes last, and all these Are preparations unto it: cst n1 vvz ord, cc d d vbr n2 p-acp pn31: (3) text (DIV1) 117 Page 105
1362 as the trimming of a Rome, and spreading of the table, bodes the banquet to come anone. as the trimming of a Room, and spreading of the table, bodes the banquet to come anon. c-acp dt vvg pp-f dt n1, cc j-vvg pp-f dt n1, vvz dt n1 pc-acp vvi av. (3) text (DIV1) 117 Page 105
1363 So as all these preambles doe at length usher in the great God of the Host, So as all these preambles do At length usher in the great God of the Host, av c-acp d d n1 vdb p-acp n1 vvi p-acp dt j n1 pp-f dt n1, (3) text (DIV1) 117 Page 105
1364 so soone as it is well baked, and the peoples stomacks sitted to digest so hard a bit. so soon as it is well baked, and the peoples stomachs sitted to digest so hard a bit. av av c-acp pn31 vbz av vvn, cc dt ng1 n2 vvn pc-acp vvi av av-j dt n1. (3) text (DIV1) 117 Page 105
1365 But what bee those Changes, and how came they? What they be, wee shall shew by and by: But what be those Changes, and how Come they? What they be, we shall show by and by: cc-acp r-crq vbb d n2, cc q-crq vvd pns32? r-crq pns32 vbb, pns12 vmb vvi p-acp cc p-acp: (3) text (DIV1) 118 Page 105
1366 but how they come, it cannot be imputed to any other cause, than to that Spirit, which rules in the ayre, but how they come, it cannot be imputed to any other cause, than to that Spirit, which rules in the air, cc-acp c-crq pns32 vvb, pn31 vmbx vbi vvn p-acp d j-jn n1, cs p-acp d n1, r-crq vvz p-acp dt n1, (3) text (DIV1) 118 Page 105
1367 and which doth usually haunt the Pallaces of Prelates. and which does usually haunt the Palaces of Prelates. cc r-crq vdz av-j vvi dt n2 pp-f n2. (3) text (DIV1) 118 Page 105
1368 And such a poyson hath this spirit infused into the Chaire of the Hierarchy, as that man, who fits in it, had need to bee strongly fortified with preservatives and antidotes of true Reall Grace, (not nominall and titular) that is able to overcome the infection of it. And such a poison hath this Spirit infused into the Chair of the Hierarchy, as that man, who fits in it, had need to be strongly fortified with preservatives and antidotes of true Real Grace, (not nominal and titular) that is able to overcome the infection of it. cc d dt n1 vhz d n1 vvn p-acp dt n1 pp-f dt n1, c-acp cst n1, r-crq vvz p-acp pn31, vhd n1 pc-acp vbi av-j vvn p-acp n2 cc n2 pp-f j j n1, (xx j-jn cc j) cst vbz j pc-acp vvi dt n1 pp-f pn31. (3) text (DIV1) 118 Page 106
1369 For demonstration hereof wee begin with those Reformers of Religion in King Edward 6. his Raigne, who yet prooved Martyrs in Queene Maries. For demonstration hereof we begin with those Reformers of Religion in King Edward 6. his Reign, who yet proved Martyrs in Queen Mary's. p-acp n1 av pns12 vvb p-acp d n2 pp-f n1 p-acp n1 np1 crd po31 vvi, r-crq av vvd n2 p-acp n1 np1. (3) text (DIV1) 118 Page 106
1370 Is it not to bee admired, that Archbishop Cranmer, and Bishop Ridley of London, should bee so stiffe against holy and learned Hooper, who being by the King chosen Bishop of Glocester, and having obtained the Kings favour not to weare the Rochet, Is it not to be admired, that Archbishop Cranmer, and Bishop Ridley of London, should be so stiff against holy and learned Hooper, who being by the King chosen Bishop of Gloucester, and having obtained the Kings favour not to wear the Rochet, vbz pn31 xx pc-acp vbi vvn, cst n1 np1, cc n1 np1 pp-f np1, vmd vbi av j p-acp j cc j np1, r-crq vbg p-acp dt n1 vvn n1 pp-f np1, cc vhg vvn dt ng1 n1 xx pc-acp vvi dt n1, (3) text (DIV1) 119 Page 106
1371 & square Cap, as being offensive to his Conscience, yet they would not yeeld unto it, & square Cap, as being offensive to his Conscience, yet they would not yield unto it, cc j-jn n1, c-acp vbg j p-acp po31 n1, av pns32 vmd xx vvi p-acp pn31, (3) text (DIV1) 119 Page 106
1372 although both the King himselfe, and a great Harle in the Kings name, did earnestly write unto them for the same? Mr Foxes words are: although both the King himself, and a great Harle in the Kings name, did earnestly write unto them for the same? Mr Foxes words Are: cs d dt n1 px31, cc dt j zz p-acp dt ng1 n1, vdd av-j vvi p-acp pno32 p-acp dt d? n1 n2 n2 vbr: (3) text (DIV1) 119 Page 106
1373 But I can not tell what Sinister and vnlacky contention concerning the ordering and Consecration of Bishops, But I can not tell what Sinister and unlackey contention Concerning the ordering and Consecration of Bishops, cc-acp pns11 vmb xx vvi r-crq j cc j n1 vvg dt n-vvg cc n1 pp-f n2, (3) text (DIV1) 119 Page 106
1374 and of their apparrell, with such otherlike trisles began to disturbe the good and lucky beginning of this goldly bishop. and of their apparel, with such otherlike trisles began to disturb the good and lucky beginning of this goldly bishop. cc pp-f po32 n1, p-acp d j n2 vvd pc-acp vvi dt j cc j n-vvg pp-f d j n1. (3) text (DIV1) 119 Page 106
1375 For notwithstanding that godly Reformation of Religion, that began in the Church of England, besides other Ceremonies, more ambitious then profitable, For notwithstanding that godly Reformation of Religion, that began in the Church of England, beside other Ceremonies, more ambitious then profitable, p-acp a-acp cst j n1 pp-f n1, cst vvd p-acp dt n1 pp-f np1, p-acp j-jn n2, av-dc j cs j, (3) text (DIV1) 119 Page 106
1376 or tending to edification, they used to weare such garments and opparell, as the Popish Bishops were wont to doe. or tending to edification, they used to wear such garments and opparell, as the Popish Bishops were wont to do. cc vvg p-acp n1, pns32 vvd pc-acp vvi d n2 cc n1, c-acp dt j n2 vbdr j pc-acp vdi. (3) text (DIV1) 119 Page 106
1377 First a Chymere, and under that a white Rochet, then a Mathematicall Cap with Foure angles, dividing the whole World into Foure parts; First a Chimera, and under that a white Rochet, then a Mathematical Cap with Foure angles, dividing the Whole World into Foure parts; np1 dt np1, cc p-acp d dt j-jn n1, cs dt j n1 p-acp crd n2, vvg dt j-jn n1 p-acp crd n2; (3) text (DIV1) 119 Page 106
1378 These trifles, tending more to Superstition, then otherwise, as hee could 〈 ◊ 〉 abide, so in no wise could hee bee perswaded to weare them. These trifles, tending more to Superstition, then otherwise, as he could 〈 ◊ 〉 abide, so in no wise could he be persuaded to wear them. d n2, vvg av-dc p-acp n1, av av, c-acp pns31 vmd 〈 sy 〉 vvi, av p-acp dx n1 vmd pns31 vbi vvn pc-acp vvi pno32. (3) text (DIV1) 119 Page 106
1379 For this cause hee made Supplication to the Kings Majestie, most h••bly desiring His Highnesse, either to discharge him of his Bishopricke, For this cause he made Supplication to the Kings Majesty, most h••bly desiring His Highness, either to discharge him of his Bishopric, p-acp d n1 pns31 vvd n1 p-acp dt ng1 n1, av-ds av-j vvg po31 n1, av-d pc-acp vvi pno31 pp-f po31 n1, (3) text (DIV1) 119 Page 107
1380 or else to dispence with him for such Ceremoniall orders. Whose Petition the King granted immediately, &c. or Else to dispense with him for such Ceremonial order. Whose Petition the King granted immediately, etc. cc av pc-acp vvi p-acp pno31 p-acp d j n2. rg-crq vvb dt n1 vvd av-j, av (3) text (DIV1) 119 Page 107
1381 But (I say) the Bishops would not. But (I say) the Bishops would not. p-acp (pns11 vvb) dt n2 vmd xx. (3) text (DIV1) 120 Page 107
1382 Yet at the length the fire reconciled them all, when they laid aside their Pontificall robes, Yet At the length the fire reconciled them all, when they laid aside their Pontifical robes, av p-acp dt n1 dt n1 vvn pno32 d, c-crq pns32 vvd av po32 j n2, (3) text (DIV1) 120 Page 107
1383 and offered up their lives in sacrifice for the Truth. and offered up their lives in sacrifice for the Truth. cc vvd a-acp po32 n2 p-acp n1 p-acp dt n1. (3) text (DIV1) 120 Page 107
1384 Now if such a spirit did cleave to the very Chaire, then, when those pious men sate in it, who were Reformers of Religion for the Substance of it, Now if such a Spirit did cleave to the very Chair, then, when those pious men sat in it, who were Reformers of Religion for the Substance of it, av cs d dt n1 vdd vvi p-acp dt j n1, av, c-crq d j n2 vvd p-acp pn31, r-crq vbdr n2 pp-f n1 p-acp dt n1 pp-f pn31, (3) text (DIV1) 121 Page 107
1385 and who afterward were persecuted, and suffered Martyrdome for the faith of Christ: What may wee expect in those Prelates, that shew themselves such enemies of that Religion, and who afterwards were persecuted, and suffered Martyrdom for the faith of christ: What may we expect in those Prelates, that show themselves such enemies of that Religion, cc r-crq av vbdr vvn, cc vvd n1 p-acp dt n1 pp-f np1: q-crq vmb pns12 vvi p-acp d n2, cst vvb px32 d n2 pp-f d n1, (3) text (DIV1) 121 Page 107
1386 for which those suffered, and persecute the faithfull Ministers thereof, and are not content with those ceremonies limmited by the Lawes of the Land, for which those suffered, and persecute the faithful Ministers thereof, and Are not content with those ceremonies limited by the Laws of the Land, p-acp r-crq d vvd, cc vvi dt j n2 av, cc vbr xx j p-acp d n2 vvn p-acp dt n2 pp-f dt n1, (3) text (DIV1) 121 Page 107
1387 but bring in a number of other Superstitious and Idolatrous Ceremonies of Rome, to the intollerable burthening of mens consciences, but bring in a number of other Superstitious and Idolatrous Ceremonies of Room, to the intolerable burdened of men's Consciences, cc-acp vvb p-acp dt n1 pp-f j-jn j cc j n2 pp-f vvi, p-acp dt j vvg pp-f ng2 n2, (3) text (DIV1) 121 Page 107
1388 and insnaring of their Soules, Bodies and estates, both against the Law of God, and the Liberty which Christ hath purchased for us, and ensnaring of their Souls, Bodies and estates, both against the Law of God, and the Liberty which christ hath purchased for us, cc j-vvg pp-f po32 n2, n2 cc n2, av-d p-acp dt n1 pp-f np1, cc dt n1 r-crq np1 vhz vvn p-acp pno12, (3) text (DIV1) 121 Page 107
1389 and also the Lawes of the Land? Nor let our present Prelates glory, that they can shew us such Predecessors, Prelates, who were Martyrs, and also the Laws of the Land? Nor let our present Prelates glory, that they can show us such Predecessors, Prelates, who were Martyrs, cc av dt n2 pp-f dt n1? ccx vvb po12 j n2 n1, cst pns32 vmb vvi pno12 d n2, n2, r-crq vbdr n2, (3) text (DIV1) 121 Page 107
1390 unlesse they themselues will therein be their Successors. unless they themselves will therein be their Successors. cs pns32 px32 vmb av vbi po32 n2. (3) text (DIV1) 121 Page 107
1391 Bellarmine makes it one note of their holy Mother Church, namely the Sanctity of the life of the authors, Bellarmine makes it one note of their holy Mother Church, namely the Sanctity of the life of the Authors, np1 vvz pn31 crd n1 pp-f po32 j n1 n1, av dt n1 pp-f dt n1 pp-f dt n2, (3) text (DIV1) 121 Page 107
1392 and prime Fathers of their Religion. But as the heathen Seneca saith, Qui genus jactat suum, aliena jactat. and prime Father's of their Religion. But as the heathen Senecca Says, Qui genus jactat suum, Aliena jactat. cc j-jn n2 pp-f po32 n1. cc-acp p-acp dt j-jn np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la. (3) text (DIV1) 121 Page 107
1393 The Iewes were never a whit the more holy, for calling Abraham Father. The Iewes were never a whit the more holy, for calling Abraham Father. dt npg1 vbdr av-x dt n1 dt av-dc j, p-acp vvg np1 n1. (3) text (DIV1) 123 Page 107
1394 But alasse our new Masters account those Martyrs fooles, in suffering for such toyes, as the denyall of the Reall Presence, But alas our new Masters account those Martyrs Fools, in suffering for such toys, as the denial of the Real Presence, p-acp uh po12 j n2 vvb d ng1 n2, p-acp vvg p-acp d n2, c-acp dt n1 pp-f dt j n1, (3) text (DIV1) 123 Page 108
1395 and the like wherein they of Rome and our new Romanists can well agree: and for which they never meane to bee, but to make Martyrs. and the like wherein they of Room and our new Romanists can well agree: and for which they never mean to be, but to make Martyrs. cc dt j c-crq pns32 pp-f vvb cc po12 j np1 vmb av vvi: cc p-acp r-crq pns32 av-x vvb pc-acp vbi, cc-acp pc-acp vvi n2. (3) text (DIV1) 123 Page 108
1396 Come wee therefore to those usurpations of the Prelates in succeeding ages. Come we Therefore to those usurpations of the Prelates in succeeding ages. vvb pns12 av p-acp d n2 pp-f dt n2 p-acp j-vvg n2. (3) text (DIV1) 124 Page 108
1397 For wee meddle not with that rigidnesse and stiffenesse which hath beene used all along with all extremity against such godly and peaceable ministers, whose conscience could not yeeld to that Conformity which the Law of the Land seemes to require. For we meddle not with that rigidness and stiffness which hath been used all along with all extremity against such godly and peaceable Ministers, whose conscience could not yield to that Conformity which the Law of the Land seems to require. c-acp pns12 vvb xx p-acp d n1 cc n1 r-crq vhz vbn vvn d a-acp p-acp d n1 p-acp d j cc j n2, rg-crq n1 vmd xx vvi p-acp d n1 r-crq dt n1 pp-f dt n1 vvz pc-acp vvi. (3) text (DIV1) 124 Page 108
1398 And yet this I confesse, if such bee the affinity, or rather consanguinity between our Prelates, And yet this I confess, if such be the affinity, or rather consanguinity between our Prelates, cc av d pns11 vvb, cs d vbb dt n1, cc av-c n1 p-acp po12 n2, (3) text (DIV1) 124 Page 108
1399 and those of Rome, that neither Gods Law, nor mans Law, nor Religion, nor Conscience, can containe them within those lists, which humane Lawes have confined them unto, and those of Room, that neither God's Law, nor men Law, nor Religion, nor Conscience, can contain them within those lists, which humane Laws have confined them unto, cc d pp-f vvi, cst dx ng1 n1, ccx ng1 n1, ccx n1, ccx n1, vmb vvi pno32 p-acp d n2, r-crq j n2 vhb vvn pno32 p-acp, (3) text (DIV1) 124 Page 108
1400 but according to that Principle which they derive from their originall, and that Spirit of Rome which breatheth in them, they are so strōgly biassed to wheele about to their Roman mistresse, (as every element hath a naturall effection and inclination to its proper place, but according to that Principle which they derive from their original, and that Spirit of Room which breathes in them, they Are so strongly biased to wheel about to their Roman mistress, (as every element hath a natural effection and inclination to its proper place, cc-acp vvg p-acp d n1 r-crq pns32 vvb p-acp po32 n-jn, cc d n1 pp-f vvb r-crq vvz p-acp pno32, pns32 vbr av av-j vvn pc-acp vvi a-acp p-acp po32 np1 n1, (c-acp d n1 vhz dt j n1 cc n1 p-acp po31 j n1, (3) text (DIV1) 124 Page 108
1401 and resteth not out of it) and if it bee not possible for them to governe as Fathers (as the Law intended) but that they must needs tyrannize as Lawlesse Lords, and rests not out of it) and if it be not possible for them to govern as Father's (as the Law intended) but that they must needs tyrannise as Lawless lords, cc vvz xx av pp-f pn31) cc cs pn31 vbb xx j p-acp pno32 pc-acp vvi p-acp n2 (c-acp dt n1 vvd) cc-acp cst pns32 vmb av vvi p-acp j n2, (3) text (DIV1) 124 Page 108
1402 and lift themselves up in a transcendent degree above the Kings Lawes, so comming betweene Him and his people, and lift themselves up in a transcendent degree above the Kings Laws, so coming between Him and his people, cc vvi px32 a-acp p-acp dt j n1 p-acp dt ng1 n2, av vvg p-acp pno31 cc po31 n1, (3) text (DIV1) 124 Page 108
1403 as they intercept from the people that gratious influence of protection, which properly and by right appertaines unto euery good Subject from his naturall Prince against all such usurping Tyrants: as they intercept from the people that gracious influence of protection, which properly and by right appertains unto every good Subject from his natural Prince against all such usurping Tyrants: c-acp pns32 vvi p-acp dt n1 cst j n1 pp-f n1, r-crq av-j cc p-acp n-jn vvz p-acp d j j-jn p-acp po31 j n1 p-acp d d j-vvg n2: (3) text (DIV1) 124 Page 108
1404 and if they can doe no other, but show what kind they come of, in labouring to overthrow the true Religion, to corrupt the worship of God with Superstition and Idolatry, to trouble the peace of the Church, to captivate mens consciences with their humane invention, and if they can do no other, but show what kind they come of, in labouring to overthrow the true Religion, to corrupt the worship of God with Superstition and Idolatry, to trouble the peace of the Church, to captivate men's Consciences with their humane invention, cc cs pns32 vmb vdi dx n-jn, cc-acp vvb r-crq n1 pns32 vvb pp-f, p-acp vvg pc-acp vvi dt j n1, pc-acp vvi dt n1 pp-f np1 p-acp n1 cc n1, pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi ng2 n2 p-acp po32 j n1, (3) text (DIV1) 124 Page 109
1405 and their bodies with their vexatiōs, in persecuting God faithfull Ministers lawlessely, in stopping the course of the Gospell by all the wiles and wayes, which eyther the pollicy or power of man can take: and their bodies with their vexations, in persecuting God faithful Ministers lawlessely, in stopping the course of the Gospel by all the wiles and ways, which either the policy or power of man can take: cc po32 n2 p-acp po32 n2, p-acp vvg np1 j n2 av-j, p-acp vvg dt n1 pp-f dt n1 p-acp d dt n2 cc n2, r-crq av-d dt n1 cc n1 pp-f n1 vmb vvi: (3) text (DIV1) 124 Page 109
1406 and if they cannot choose but hate the power of Religion, and the very name of holinesse, and if they cannot choose but hate the power of Religion, and the very name of holiness, cc cs pns32 vmbx vvi cc-acp vvb dt n1 pp-f n1, cc dt j n1 pp-f n1, (3) text (DIV1) 124 Page 109
1407 and cry against it, and downe with it with might and maine, because it crosseth the course of their lives: and cry against it, and down with it with might and main, Because it Crosseth the course of their lives: cc vvb p-acp pn31, cc a-acp p-acp pn31 p-acp n1 cc n1, c-acp pn31 vvz dt n1 pp-f po32 n2: (3) text (DIV1) 124 Page 109
1408 and if they cannot but seeke the ruine of Christs Kingdome, being altogether Spirituall, and a Kingdome of righteousnesse, and if they cannot but seek the ruin of Christ Kingdom, being altogether Spiritual, and a Kingdom of righteousness, cc cs pns32 vmbx p-acp vvi dt n1 pp-f npg1 n1, vbg av j, cc dt n1 pp-f n1, (3) text (DIV1) 124 Page 109
1409 and not of this world, because their owne is of this world, a Kingdome of pride, and not of this world, Because their own is of this world, a Kingdom of pride, cc xx pp-f d n1, c-acp po32 d vbz pp-f d n1, dt n1 pp-f n1, (3) text (DIV1) 124 Page 109
1410 and pompe, a Kingdome of outward riches and glory; and pomp, a Kingdom of outward riches and glory; cc n1, dt n1 pp-f j n2 cc n1; (3) text (DIV1) 124 Page 109
1411 no way sutable to the Kingdome of grace, and so they cannot stand together, but the one must fall: no Way suitable to the Kingdom of grace, and so they cannot stand together, but the one must fallen: dx n1 j p-acp dt n1 pp-f n1, cc av pns32 vmbx vvi av, cc-acp dt pi vmb vvi: (3) text (DIV1) 124 Page 109
1412 and in a word, if they cannot content themselves with that title of Iurisdiction, which the King by his Lawes hath conferred upon them, and in a word, if they cannot content themselves with that title of Jurisdiction, which the King by his Laws hath conferred upon them, cc p-acp dt n1, cs pns32 vmbx vvi px32 p-acp d n1 pp-f n1, r-crq dt n1 p-acp po31 n2 vhz vvn p-acp pno32, (3) text (DIV1) 124 Page 109
1413 but they must needs pretend to hold it from Christ and his Apostles, than which nothing is more derogatory to the honor of Christ, nothing more contrary to his Word, nothing more opposite to the example of Christ and his Apostles, but they must needs pretend to hold it from christ and his Apostles, than which nothing is more derogatory to the honour of christ, nothing more contrary to his Word, nothing more opposite to the Exampl of christ and his Apostles, cc-acp pns32 vmb av vvi pc-acp vvi pn31 p-acp np1 cc po31 n2, cs r-crq pix vbz av-dc n1 p-acp dt n1 pp-f np1, pix av-dc j-jn p-acp po31 n1, pix av-dc j-jn p-acp dt n1 pp-f np1 cc po31 n2, (3) text (DIV1) 124 Page 109
1414 while under pretence of their jurisdiction from Christ, they exercise such Lordly tyranny, as the Gentiles did, which Christ prohibited to his Apostles; while under pretence of their jurisdiction from christ, they exercise such Lordly tyranny, as the Gentiles did, which christ prohibited to his Apostles; cs p-acp n1 pp-f po32 n1 p-acp np1, pns32 vvb d j n1, c-acp dt n2-j vdd, r-crq np1 vvn p-acp po31 n2; (3) text (DIV1) 124 Page 109
1415 So as such a claime from Christ is blasphemous, as making Christ the author of their Antichristian usurpations: So as such a claim from christ is blasphemous, as making christ the author of their Antichristian usurpations: av c-acp d dt n1 p-acp np1 vbz j, c-acp vvg np1 dt n1 pp-f po32 jp n2: (3) text (DIV1) 124 Page 109
1416 All these things, and many more well considered; All these things, and many more well considered; d d n2, cc d dc av vvn; (3) text (DIV1) 124 Page 109
1417 I confesse, were it a Law in England, as it was once amongst the Locrians, that whosoever would propound a new Law, should come with a halter about his necke, that if it pleased not the Senate, the hang-man was ready to doe his office: I confess, were it a Law in England, as it was once among the Locrians, that whosoever would propound a new Law, should come with a halter about his neck, that if it pleased not the Senate, the hangman was ready to do his office: pns11 vvb, vbdr pn31 dt n1 p-acp np1, c-acp pn31 vbds a-acp p-acp dt njp2, cst r-crq vmd vvi dt j n1, vmd vvi p-acp dt n1 p-acp po31 n1, cst cs pn31 vvd xx dt n1, dt n1 vbds j pc-acp vdi po31 n1: (3) text (DIV1) 124 Page 110
1418 and the oportunity served, I should come with an halter about my necke, with this Proposition, that it would please the great Senate of this Land to take into their said consideration, whither, upon such wofull experience, it were not both more honorable to the King, and the opportunity served, I should come with an halter about my neck, with this Proposition, that it would please the great Senate of this Land to take into their said consideration, whither, upon such woeful experience, it were not both more honourable to the King, cc dt n1 vvd, pns11 vmd vvi p-acp dt n1 p-acp po11 n1, p-acp d n1, cst pn31 vmd vvi dt j n1 pp-f d n1 pc-acp vvi p-acp po32 j-vvn n1, c-crq, p-acp d j n1, pn31 vbdr xx av-d av-dc j p-acp dt n1, (3) text (DIV1) 124 Page 110
1419 and more safe for his Kingdome, and more conducing to Gods glory, and more consisting with Christian Liberty, and more safe for his Kingdom, and more conducing to God's glory, and more consisting with Christian Liberty, cc av-dc j p-acp po31 n1, cc av-dc vvg p-acp npg1 n1, cc av-dc vvg p-acp np1 n1, (3) text (DIV1) 124 Page 110
1420 and more to the advancement of Christs Kingly office, which by usurping Prelates is troden downe, that the Lordly Prelacy were turned into such a godly government, and more to the advancement of Christ Kingly office, which by usurping Prelates is trodden down, that the Lordly Prelacy were turned into such a godly government, cc av-dc p-acp dt n1 pp-f npg1 j n1, r-crq p-acp j-vvg n2 vbz vvn a-acp, cst dt j np1 vbdr vvn p-acp d dt j n1, (3) text (DIV1) 124 Page 110
1421 as might suite better with Gods Word, and Christs sweet yoake: as might suit better with God's Word, and Christ sweet yoke: c-acp vmd n1 vvi p-acp npg1 n1, cc npg1 j n1: (3) text (DIV1) 124 Page 110
1422 I speake not this (God is record) out of any base envy to their Lordly honour and Pompe, which is farre beneath my envy: I speak not this (God is record) out of any base envy to their Lordly honour and Pomp, which is Far beneath my envy: pns11 vvb xx d (np1 vbz n1) av pp-f d j n1 p-acp po32 j n1 cc n1, r-crq vbz av-j p-acp po11 n1: (3) text (DIV1) 124 Page 110
1423 but rather for the good of their soules. but rather for the good of their Souls. cc-acp av-c p-acp dt j pp-f po32 n2. (3) text (DIV1) 124 Page 110
1424 Brun• Sig•inas when a Bishopricke was offered him, refused it, saying, A Bishopricke was altogether to bee forsaken of that man, that would not bee set at Christs left hand. Brun• Sig•inas when a Bishopric was offered him, refused it, saying, A Bishopric was altogether to be forsaken of that man, that would not be Set At Christ left hand. np1 npg1 c-crq dt n1 vbds vvn pno31, vvd pn31, vvg, dt n1 vbds av pc-acp vbi vvn pp-f d n1, cst vmd xx vbi vvn p-acp npg1 j n1. (3) text (DIV1) 124 Page 110
1425 And Pope Marcellus 2 (as Onuphrius relates in his life) smiting his hands upon the table, sayd, I doe not see, how they who possesse this high place, can bee saved. And Pope Marcellus 2 (as Onuphrius relates in his life) smiting his hands upon the table, said, I do not see, how they who possess this high place, can be saved. cc np1 npg1 crd (c-acp np1 vvz p-acp po31 n1) vvg po31 n2 p-acp dt n1, vvd, pns11 vdb xx vvi, c-crq pns32 r-crq vvb d j n1, vmb vbi vvn. (3) text (DIV1) 124 Page 110
1426 And one saith, Hee who loveth primacy upon earth, shall find confusion in heaven. And one Says, He who loves primacy upon earth, shall find confusion in heaven. cc pi vvz, pns31 r-crq vvz n1 p-acp n1, vmb vvi n1 p-acp n1. (3) text (DIV1) 124 Page 110
1427 And how many doe wee read of, that have some refused, and others disburdened themselves of their Bishopricks? Claudius Espenc••• (in Timotheum, Digress. lib. 3. cap. And how many do we read of, that have Some refused, and Others disburdened themselves of their Bishoprics? Claudius Espenc••• (in Timothy, Digress. lib. 3. cap. cc c-crq d vdb pns12 vvb pp-f, cst vhb d vvn, cc n2-jn vvn px32 pp-f po32 n2? np1 np1 (p-acp n1, vvb. n1. crd n1. (3) text (DIV1) 124 Page 110
1428 4.) presents us many notable examples of pious and learned men, who refused Bishopricks in good earnest, and not with a counterfeit. 4.) presents us many notable Examples of pious and learned men, who refused Bishoprics in good earnest, and not with a counterfeit. crd) vvz pno12 d j n2 pp-f j cc j n2, r-crq vvd n2 p-acp j n1, cc xx p-acp dt n-jn. (3) text (DIV1) 124 Page 110
1429 Nolo, Nol•. And our Saviour Christ saith, It is hard for a rich man to enter into the Kingdome of Hea••n. Nolo, Nol•. And our Saviour christ Says, It is hard for a rich man to enter into the Kingdom of Hea••n. fw-la, np1. cc po12 n1 np1 vvz, pn31 vbz j p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1. (3) text (DIV1) 124 Page 110
1430 But this is strange Divinity in these dayes. But I speake this wishing their salvation, not destruction. And this by the way. But this is strange Divinity in these days. But I speak this wishing their salvation, not destruction. And this by the Way. p-acp d vbz j n1 p-acp d n2. p-acp pns11 vvb d vvg po32 n1, xx n1. cc d p-acp dt n1. (3) text (DIV1) 124 Page 111
1431 But according to our Text, wee are professedly against all those usurpations and innovations, which the Prelates of later dayes have haled in by the head and shoulders, being besides and agaisnt the Law of the Land, But according to our Text, we Are professedly against all those usurpations and innovations, which the Prelates of later days have haled in by the head and shoulders, being beside and agaisnt the Law of the Land, p-acp vvg p-acp po12 n1, pns12 vbr av-vvn p-acp d d n2 cc n2, r-crq dt n2 pp-f jc n2 vhb vvn p-acp p-acp dt n1 cc n2, vbg a-acp cc vvi dt n1 pp-f dt n1, (3) text (DIV1) 124 Page 111
1432 and much more against the Law of God. And these innovations or changes wee may reduce to eight generall heads. and much more against the Law of God. And these innovations or changes we may reduce to eight general Heads. cc av-d av-dc p-acp dt n1 pp-f np1. cc d n2 cc n2 pns12 vmb vvi p-acp crd j n2. (3) text (DIV1) 124 Page 111
1433 1. Innovation in Doctrine. 2. Innovation in Discipline. 3. Innovation in the worship of God. 4. Innovation in the Civill governement. 5. Innovation in the altering of Books. 6. Innovation in the meanes of knowledge. 7. Innovation in the rule of faith. 8. Innovation in the rule of manners. 1. Innovation in Doctrine. 2. Innovation in Discipline. 3. Innovation in the worship of God. 4. Innovation in the Civil government. 5. Innovation in the altering of Books. 6. Innovation in the means of knowledge. 7. Innovation in the Rule of faith. 8. Innovation in the Rule of manners. crd n1 p-acp n1. crd n1 p-acp n1. crd n1 p-acp dt n1 pp-f np1. crd n1 p-acp dt j n1. crd n1 p-acp dt n-vvg pp-f n2. crd n1 p-acp dt n2 pp-f n1. crd n1 p-acp dt n1 pp-f n1. crd n1 p-acp dt n1 pp-f n2. (3) text (DIV1) 126 Page 111
1434 First, they have laboured to bring in a Change in Doctrine: First, they have laboured to bring in a Change in Doctrine: ord, pns32 vhb vvn pc-acp vvi p-acp dt n1 p-acp n1: (3) text (DIV1) 126 Page 111
1435 as appeareth by these instances. 1. By procuring an Order from King Iames of famous memory to the Vniversities, that young Students should not read our moderne learned writers, as appears by these instances. 1. By procuring an Order from King James of famous memory to the Universities, that young Students should not read our modern learned writers, c-acp vvz p-acp d n2. crd p-acp vvg dt n1 p-acp n1 np1 pp-f j n1 p-acp dt n2, cst j n2 vmd xx vvi po12 j j n2, (3) text (DIV1) 126 Page 111
1436 as Calvin, Be••, and others of the reformed Churches, but the Fathers and Schoolemen. as calvin, Be••, and Others of the reformed Churches, but the Father's and Schoolmen. c-acp np1, np1, cc n2-jn pp-f dt vvn n2, cc-acp dt n2 cc n2. (3) text (DIV1) 126 Page 111
1437 This (I say) must needs bee of the Prelates procuring, it being no part of that noble Kings meaning, that Schollers should bee debarred from the reading of those excellent, This (I say) must needs be of the Prelates procuring, it being no part of that noble Kings meaning, that Scholars should be debarred from the reading of those excellent, d (pns11 vvb) vmb av vbi pp-f dt n2 vvg, pn31 vbg dx n1 pp-f cst j ng1 n1, cst n2 vmd vbi vvn p-acp dt n-vvg pp-f d j, (3) text (DIV1) 126 Page 111
1438 and orthodox authors, whom himselfe so much approoved and magnified, both for their great learning, sound judgement, and religious lives. and orthodox Authors, whom himself so much approved and magnified, both for their great learning, found judgement, and religious lives. cc n1 n2, r-crq px31 av d j-vvn cc vvn, av-d p-acp po32 j n1, j n1, cc j n2. (3) text (DIV1) 126 Page 111
1439 For did not that excellent King give the right hand of fellowship to those reformed Churches, which those authors had either planted, For did not that excellent King give the right hand of fellowship to those reformed Churches, which those Authors had either planted, p-acp vdd xx d j n1 vvb dt j-jn n1 pp-f n1 p-acp d vvn n2, r-crq d n2 vhd d vvn, (3) text (DIV1) 126 Page 111
1440 or watered with their famous labours, when hee sayd, Hee would exhort all those reformed Churches to joyne with HIM in a Common Councell, or watered with their famous labours, when he said, He would exhort all those reformed Churches to join with HIM in a Common Council, cc vvd p-acp po32 j n2, c-crq pns31 vvd, pns31 vmd vvi d d vvd n2 pc-acp vvi p-acp pno31 p-acp dt j n1, (3) text (DIV1) 126 Page 112
1441 for the extinguishing and remaunding to hell those damnable Heresies, which then began to spring up among them, by the meanes of those Seeds men, Arminius and Vorstius? And were not the learned Workes and Writings of those Worthies of the Reformed Churches (next after the Scriptures) the most fit to cope with those Heresies, for the extinguishing and remanding to hell those damnable Heresies, which then began to spring up among them, by the means of those Seeds men, Arminius and Vorstius? And were not the learned Works and Writings of those Worthies of the Reformed Churches (next After the Scriptures) the most fit to cope with those Heresies, c-acp dt vvg cc vvg p-acp n1 d j n2, r-crq av vvd pc-acp vvi a-acp p-acp pno32, p-acp dt n2 pp-f d n2 n2, np1 cc np1? cc vbdr xx dt j vvz cc n2-vvg pp-f d n2-j pp-f dt vvn n2 (ord p-acp dt n2) dt av-ds j pc-acp vvi p-acp d n2, (3) text (DIV1) 126 Page 112
1442 as being better exercised against them? And doth not the King (pag. 377.) call that the Orthodox faith, which the reformed Churches did professe, and whereof Calvin, Beza, Zanchie, Iunius, and others, were the planters and founders amongst them? And in particular, did not King Iames commend Calvin, as the most judicious and sound Expositer of the Scripture? Nay, can any man bee so impious, as being better exercised against them? And does not the King (page. 377.) call that the Orthodox faith, which the reformed Churches did profess, and whereof calvin, Beza, Zanchie, Iunius, and Others, were the planters and founders among them? And in particular, did not King James commend calvin, as the most judicious and found Expositor of the Scripture? Nay, can any man be so impious, c-acp vbg av-jc vvn p-acp pno32? cc vdz xx dt n1 (n1. crd) vvb cst dt n1 n1, r-crq dt vvn n2 vdd vvi, cc c-crq np1, np1, j, np1, cc n2-jn, vbdr dt n2 cc n2 p-acp pno32? cc p-acp j, vdd xx n1 np1 vvb np1, p-acp dt av-ds j cc j n1 pp-f dt n1? uh-x, vmb d n1 vbb av j, (3) text (DIV1) 126 Page 112
1443 as to imagine King Iames should doe any act in prejudice of Calvin, Zanchie, Beza, P. Martyr, and the rest, whose names and reputation Arminius himselfe laboured tooth and nayle to disgrace, that so hee might advance his owne cause? Did not King Iames write to the States against Arminius, calling him that Enemy of God? How then can any man be so injurious to the memory of that Orthodox King, as to imagine King James should do any act in prejudice of calvin, Zanchie, Beza, P. Martyr, and the rest, whose names and reputation Arminius himself laboured tooth and nail to disgrace, that so he might advance his own cause? Did not King James write to the States against Arminius, calling him that Enemy of God? How then can any man be so injurious to the memory of that Orthodox King, c-acp pc-acp vvi n1 np1 vmd vdi d n1 p-acp n1 pp-f np1, j, np1, np1 n1, cc dt n1, rg-crq n2 cc n1 np1 px31 vvd n1 cc n1 pc-acp vvi, cst av pns31 vmd vvi po31 d n1? vdd xx n1 np1 vvb p-acp dt n2 p-acp np1, vvg pno31 cst n1 pp-f np1? uh-crq av vmb d n1 vbb av j p-acp dt n1 pp-f d n1 n1, (3) text (DIV1) 126 Page 112
1444 as to thinke hee ever intended to inhibit young Students the reading of those excellent, judicious, learned, illustrious lights of the Church, as to think he ever intended to inhibit young Students the reading of those excellent, judicious, learned, illustrious lights of the Church, c-acp pc-acp vvi pns31 av vvd p-acp vvb j n2 dt n-vvg pp-f d j, j, j, j n2 pp-f dt n1, (3) text (DIV1) 126 Page 112
1445 and to restraine them to the ancient Fathers and Schoole-man, in whose writings, though many things be good, and to restrain them to the ancient Father's and Schoolman, in whose writings, though many things be good, cc pc-acp vvi pno32 p-acp dt j n2 cc n1, p-acp rg-crq n2, cs d n2 vbb j, (3) text (DIV1) 126 Page 112
1446 and excellent, yet their workes are not without their navi, or spots, so as they that reade them must Margaritas è caeno legere, Gather Pearles out of the mud, and excellent, yet their works Are not without their navi, or spots, so as they that read them must Margaritas è caeno Legere, Gather Pearls out of the mud, cc j, av po32 n2 vbr xx p-acp po32 fw-la, cc n2, av c-acp pns32 cst vvb pno32 zz fw-la fw-la fw-la fw-la, vvb n2 av pp-f dt n1, (3) text (DIV1) 126 Page 112
1447 as Virgil saith of the reading of Ennius. And young Students have not the maturity of judgement, to put an exact difference, to make choise of the things that are excellent, and to leave the refuse. as Virgil Says of the reading of Ennius. And young Students have not the maturity of judgement, to put an exact difference, to make choice of the things that Are excellent, and to leave the refuse. c-acp np1 vvz pp-f dt n-vvg pp-f np1. cc j n2 vhb xx dt n1 pp-f n1, pc-acp vvi dt j n1, pc-acp vvi n1 pp-f dt n2 cst vbr j, cc pc-acp vvi dt n1. (3) text (DIV1) 126 Page 113
1448 And 〈 ◊ 〉 the same King Iames applies that old Verse to this purpose, Quo semel est imbuta recens seruabit odorem Testa diu. And 〈 ◊ 〉 the same King James Applies that old Verse to this purpose, Quo semel est imbuta recens seruabit odorem Testa Diu. cc 〈 sy 〉 dt d n1 np1 vvz d j n1 p-acp d n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la. (3) text (DIV1) 126 Page 113
1449 The vessell will tast a long time after of that liquor, wherewith it is first seasoned. The vessel will taste a long time After of that liquour, wherewith it is First seasoned. dt n1 vmb vvi dt j n1 a-acp pp-f d n1, c-crq pn31 vbz ord vvn. (3) text (DIV1) 126 Page 113
1450 And what shall become of the little brooks, if their fountaine bee corrupted? So the King. And what shall become of the little brooks, if their fountain be corrupted? So the King. cc q-crq vmb vvi pp-f dt j n2, cs po32 n1 vbb vvn? np1 dt n1. (3) text (DIV1) 126 Page 113
1451 And wee know, that the Fathers and Schoole-men, being commended, and presented to young men in the habits of venerable antiquity, are apt to beget in them the greater reverence and credence to their writings, in comparison of those that are moderne, And we know, that the Father's and Schoolmen, being commended, and presented to young men in the habits of venerable antiquity, Are apt to beget in them the greater Reverence and credence to their writings, in comparison of those that Are modern, cc pns12 vvb, cst dt n2 cc n2, vbg vvn, cc vvd p-acp j n2 p-acp dt n2 pp-f j n1, vbr j pc-acp vvi p-acp pno32 dt jc n1 cc n1 p-acp po32 n2, p-acp n1 pp-f d cst vbr j, (3) text (DIV1) 126 Page 113
1452 and as it were but of yesterday. and as it were but of yesterday. cc c-acp pn31 vbdr cc-acp pp-f av-an. (3) text (DIV1) 126 Page 113
1453 And therefore young Students had need rather to bee admonished not to meddle with Fathers and Schoole-men, till they come to riper yeeres, And Therefore young Students had need rather to be admonished not to meddle with Father's and Schoolmen, till they come to riper Years, cc av j n2 vhd n1 av-c pc-acp vbi vvn xx pc-acp vvi p-acp n2 cc n2, c-acp pns32 vvb p-acp jc n2, (3) text (DIV1) 126 Page 113
1454 and bee well seasoned with the pure liquor of Trueth, both immediately drunke in from the fountaines of the Scriptures, and be well seasoned with the pure liquour of Truth, both immediately drunk in from the fountains of the Scriptures, cc vbb av vvn p-acp dt j n1 pp-f n1, av-d av-j vvn p-acp p-acp dt n2 pp-f dt n2, (3) text (DIV1) 126 Page 113
1455 and derived by those uncorrupt Conduit-pipes, the Divines of the Reformed Churches. and derived by those uncorrupt Conduit-pipes, the Divines of the Reformed Churches. cc vvn p-acp d j n2, dt n2-jn pp-f dt vvn n2. (3) text (DIV1) 126 Page 113
1456 An unexpert Sea-man, must not adventure his vessell on the Seas, without an experienced Pilot, that knowes the Shelues, an unexpert Seaman, must not adventure his vessel on the Seas, without an experienced Pilot, that knows the Shelves, dt j n1, vmb xx vvi po31 n1 p-acp dt n2, p-acp dt j-vvn n1, cst vvz dt n2, (3) text (DIV1) 126 Page 113
1457 or shallowes, and Rocks, least he commit ship-wrack before he be aware. Againe, wee know what a learned Champion King Iames was against Popery. or shallows, and Rocks, lest he commit shipwreck before he be aware. Again, we know what a learned Champion King James was against Popery. cc n2, cc n2, cs pns31 vvb n1 c-acp pns31 vbb j. av, pns12 vvb r-crq dt j n1 n1 np1 vbds p-acp n1. (3) text (DIV1) 126 Page 113
1458 Now an injudicious Reader, not being well grounded aforehand, comming to read some Fathers and Schoole-men, may in some passages (perhaps foysted in by the false fingering of the Monks; Now an injudicious Reader, not being well grounded aforehand, coming to read Some Father's and Schoolmen, may in Some passages (perhaps foisted in by the false fingering of the Monks; av dt j n1, xx vbg av vvn av, vvg pc-acp vvi d n2 cc n2, vmb p-acp d n2 (av vvn p-acp p-acp dt j n-vvg pp-f dt n2; (3) text (DIV1) 127 Page 113
1459 as many of the writings in the volumes of the Ancients, are factious and spurious) bee infected with the poyson of Popish error and Superstition, before hee be aware. as many of the writings in the volumes of the Ancients, Are factious and spurious) be infected with the poison of Popish error and Superstition, before he be aware. c-acp d pp-f dt n2 p-acp dt n2 pp-f dt n2-j, vbr j cc j) vbi vvn p-acp dt n1 pp-f j n1 cc n1, c-acp pns31 vbb j. (3) text (DIV1) 127 Page 113
1460 Therefore how can wee imagine, that any such Order was the Kings, but rather that it proceeded from some of the Prelates about him, thereby the more easily to make way for the accomplishing of their plot, Therefore how can we imagine, that any such Order was the Kings, but rather that it proceeded from Some of the Prelates about him, thereby the more Easily to make Way for the accomplishing of their plot, av q-crq vmb pns12 vvi, cst d d n1 vbds dt n2, cc-acp av-c d pn31 vvd p-acp d pp-f dt n2 p-acp pno31, av dt av-dc av-j pc-acp vvi n1 p-acp dt n-vvg pp-f po32 n1, (3) text (DIV1) 127 Page 114
1461 so long a hammering for the reinducing of Popery. so long a hammering for the reinducing of Popery. av av-j dt vvg p-acp dt vvg pp-f n1. (3) text (DIV1) 127 Page 114
1462 And to this purpose they procure another order in King Iames his name, for the inhibiting of young Ministers to preach of the Doctrines of Election and Predestination, And to this purpose they procure Another order in King James his name, for the inhibiting of young Ministers to preach of the Doctrines of Election and Predestination, cc p-acp d n1 pns32 vvb j-jn n1 p-acp n1 np1 po31 n1, p-acp dt vvg pp-f j n2 pc-acp vvi pp-f dt n2 pp-f n1 cc n1, (3) text (DIV1) 128 Page 114
1463 and that none but Bishops & Deanes shall handle those points. and that none but Bishops & Deanes shall handle those points. cc cst pix cc-acp n2 cc np1 vmb vvi d n2. (3) text (DIV1) 128 Page 114
1464 And after that, there is set forth a Declaration before the Articles of Religion in King Charles his name, which (though as wee noted before) it was farre from his Majesties pious intention to inhibit any part of Gods truth to bee preached, And After that, there is Set forth a Declaration before the Articles of Religion in King Charles his name, which (though as we noted before) it was Far from his Majesties pious intention to inhibit any part of God's truth to be preached, cc p-acp d, pc-acp vbz vvn av dt n1 p-acp dt n2 pp-f n1 p-acp n1 np1 po31 n1, r-crq (c-acp c-acp pns12 vvd a-acp) pn31 vbds av-j p-acp po31 ng1 j n1 pc-acp vvb d n1 pp-f npg1 n1 pc-acp vbi vvn, (3) text (DIV1) 128 Page 114
1465 but the contrary heresies, yet the Prelates perverted and extended it to an universall silencing, but the contrary heresies, yet the Prelates perverted and extended it to an universal silencing, cc-acp dt j-jn n2, av dt n2 vvn cc vvn pn31 p-acp dt j vvg, (3) text (DIV1) 128 Page 114
1466 and suppressing of all those saving Doctrines, of Election, Predestination, effectuall vocation by grace, assurance, perseverance in opposition to the contrary Arminian heresies; and suppressing of all those Saving Doctrines, of Election, Predestination, effectual vocation by grace, assurance, perseverance in opposition to the contrary Arminian heresies; cc vvg pp-f d d j-vvg n2, pp-f n1, n1, j n1 p-acp n1, n1, n1 p-acp n1 p-acp dt j-jn np1 n2; (3) text (DIV1) 128 Page 114
1467 so as neither Prelates nor Presbyters must meddle with them. Thus the Doctrines of the Gospell must be for ever husht, & layd a sleep. so as neither Prelates nor Presbyters must meddle with them. Thus the Doctrines of the Gospel must be for ever hushed, & laid a sleep. av c-acp dx n2 ccx n2 vmb vvi p-acp pno32. av dt n2 pp-f dt n1 vmb vbi p-acp av vvn, cc vvd dt n1. (3) text (DIV1) 128 Page 114
1468 Thus our Articles of Religion, to which all our Ministers subscribe, are hanged up upon the wal, Thus our Articles of Religion, to which all our Ministers subscribe, Are hanged up upon the wall, av po12 n2 pp-f n1, p-acp r-crq d po12 n2 vvi, vbr vvn a-acp p-acp dt n1, (3) text (DIV1) 128 Page 114
1469 and cashered, as the heathen Oracles of old. and Cashiered, as the heathen Oracles of old. cc vvn, c-acp dt j-jn n2 pp-f j. (3) text (DIV1) 128 Page 114
1470 Thus the Ministry of the Gospell is at once overthrowne, and nothing but orations of morality must be taught the people. Thus the Ministry of the Gospel is At once overthrown, and nothing but orations of morality must be taught the people. av dt n1 pp-f dt n1 vbz p-acp a-acp vvn, cc pix cc-acp n2 pp-f n1 vmb vbi vvn dt n1. (3) text (DIV1) 128 Page 114
1471 And herein doe our Prelates follow the rule of Cont•en the Iesuite in his Politicks, who prescribes this rule of silencing Controversies, And herein do our Prelates follow the Rule of Cont•en the Iesuite in his Politics, who prescribes this Rule of silencing Controversies, cc av vdb po12 n2 vvi dt n1 pp-f av dt np1 p-acp po31 n2-j, r-crq vvz d n1 pp-f vvg n2, (3) text (DIV1) 128 Page 114
1472 as an excellent way for restoring their Roman-Catholicke Religion in the Reformed Churches. as an excellent Way for restoring their Roman-catholic Religion in the Reformed Churches. c-acp dt j n1 p-acp vvg po32 j n1 p-acp dt vvn n2. (3) text (DIV1) 128 Page 114
1473 For if truth and error bee both suppressed, truth by and by vanisheth, but errour doth by necessary consequence come instead thereof, and prevaile. For if truth and error be both suppressed, truth by and by Vanishes, but error does by necessary consequence come instead thereof, and prevail. p-acp cs n1 cc n1 vbb av-d vvn, n1 p-acp cc a-acp vvz, cc-acp n1 vdz p-acp j n1 vvb av av, cc vvi. (3) text (DIV1) 128 Page 114
1474 As if a man should bee hoodwinck it for the space of 24. houres, that hee should neither see the day, As if a man should be hoodwinck it for the Molle of 24. hours, that he should neither see the day, c-acp cs dt n1 vmd vbi vvi pn31 p-acp dt n1 pp-f crd n2, cst pns31 vmd av-dx vvi dt n1, (3) text (DIV1) 128 Page 115
1475 nor the night, by this meanes all is night to him. Nor is this a devise of yesterday: nor the night, by this means all is night to him. Nor is this a devise of yesterday: ccx dt n1, p-acp d n2 d vbz n1 p-acp pno31. ccx vbz d dt n1 pp-f av-an: (3) text (DIV1) 128 Page 115
1476 but Satan had broached it long agoe. but Satan had broached it long ago. cc-acp np1 vhd vvn pn31 av-j av. (3) text (DIV1) 128 Page 115
1477 For the Centuriators observe, that the Authors and Advocates of corruptions and errours, procuring by their flattery and faire showes to great men, For the Centuriators observe, that the Authors and Advocates of corruptions and errors, procuring by their flattery and fair shows to great men, p-acp dt n2 vvb, cst dt n2 cc n2 pp-f n2 cc n2, vvg p-acp po32 n1 cc j n2 p-acp j n2, (3) text (DIV1) 128 Page 115
1478 an opinion of great learning, and so much the greater, by reason of their high Grace and dignity which makes them the more admired; an opinion of great learning, and so much the greater, by reason of their high Grace and dignity which makes them the more admired; dt n1 pp-f j n1, cc av av-d dt jc, p-acp n1 pp-f po32 j n1 cc n1 r-crq vvz pno32 dt av-dc j-vvn; (3) text (DIV1) 128 Page 115
1479 and being the Patrons of great mens vices; and being the Patrons of great men's vices; cc vbg dt n2 pp-f j ng2 n2; (3) text (DIV1) 128 Page 115
1480 therefore, those errors being opposed by the Orthodox, they labour to compose all Controversies with an Amnestia, Therefore, those errors being opposed by the Orthodox, they labour to compose all Controversies with an Amnesty, av, d n2 vbg vvn p-acp dt n1, pns32 vvb pc-acp vvi d n2 p-acp dt np1, (3) text (DIV1) 128 Page 115
1481 or silencing of all disputes, and by that meanes they wickedly presume to reconcile Christ with Belial, Truth with Errour, a believer with an infidell. or silencing of all disputes, and by that means they wickedly presume to reconcile christ with Belial, Truth with Error, a believer with an infidel. cc vvg pp-f d vvz, cc p-acp d n2 pns32 av-j vvb pc-acp vvi np1 p-acp np1, n1 p-acp n1, dt n1 p-acp dt n1. (3) text (DIV1) 128 Page 115
1482 So as the Emperor Anastasius, being a favourer of the Arrian heresy, was mooved by such counsels, to bury the Controversies of the principall heads of Doctrine under an Amnestia. But in vaine: So as the Emperor Anastasius, being a favourer of the Arrian heresy, was moved by such Counsels, to bury the Controversies of the principal Heads of Doctrine under an Amnesty. But in vain: av c-acp dt n1 np1, vbg dt n1 pp-f dt n1 n1, vbds vvn p-acp d n2, pc-acp vvi dt n2 pp-f dt j-jn n2 pp-f n1 p-acp dt np1. p-acp p-acp j: (3) text (DIV1) 128 Page 115
1483 This counsell is not of God, but of men. This counsel is not of God, but of men. d n1 vbz xx pp-f np1, cc-acp pp-f n2. (3) text (DIV1) 128 Page 115
1484 Vnder this cloake and patronage of Amnestia, doe corruptions, and other plagues of the Church of God increase. Under this cloak and patronage of Amnesty, do corruptions, and other plagues of the Church of God increase. p-acp d n1 cc n1 pp-f np1, vdb n2, cc j-jn n2 pp-f dt n1 pp-f np1 vvi. (3) text (DIV1) 128 Page 115
1485 Let therefore all Potentates of this world learne, that the most waighty Controversies of the Articles of faith cannot be abolished, or quieted by Amnesties: Let Therefore all Potentates of this world Learn, that the most weighty Controversies of the Articles of faith cannot be abolished, or quieted by Amnesties: vvb av d n2 pp-f d n1 vvi, cst dt av-ds j n2 pp-f dt n2 pp-f n1 vmbx vbi vvn, cc vvd p-acp n2: (3) text (DIV1) 128 Page 115
1486 but rather let them be determined by the Word of God, &c. So they. but rather let them be determined by the Word of God, etc. So they. cc-acp av-c vvb pno32 vbi vvn p-acp dt n1 pp-f np1, av av pns32. (3) text (DIV1) 128 Page 115
1487 The like did the Arrian Bishops in a Councell, at Seleucia, called by Constantius an Arrian Emperor, who did therein suppresse by a perpetuall Amnestia the mention of homousios and homotousios, that so they might coyne a new faith, The like did the Arrian Bishops in a Council, At Seleucia, called by Constantius an Arrian Emperor, who did therein suppress by a perpetual Amnesty the mention of Homoousios and homotousios, that so they might coin a new faith, dt av-j vdd dt n1 n2 p-acp dt n1, p-acp np1, vvn p-acp np1 dt n1 n1, r-crq vdd av vvi p-acp dt j np1 dt n1 pp-f n2 cc n2, cst av pns32 vmd vvi dt j n1, (3) text (DIV1) 128 Page 115
1488 and utterly extinguish that of the Councell of Nice. Thus wee see the antiquity of this practise. and utterly extinguish that of the Council of Nicaenae. Thus we see the antiquity of this practice. cc av-j vvi d pp-f dt n1 pp-f j. av pns12 vvb dt n1 pp-f d n1. (3) text (DIV1) 128 Page 115
1489 But wee have before sufficiently cleared our gratious Soveraigne from having the least intention of Suppressing any part of Gods truth by that his Declaration, But we have before sufficiently cleared our gracious Sovereign from having the least intention of Suppressing any part of God's truth by that his Declaration, cc-acp pns12 vhb p-acp av-j vvn po12 j n-jn p-acp vhg dt ds n1 pp-f vvg d n1 pp-f npg1 n1 p-acp d po31 n1, (3) text (DIV1) 128 Page 116
1490 but only of the cōtrary errors, although the Prelates do pervert & presse it upō Ministers for the Suppressing of those very truthes or doctrines of our Church, clearly, but only of the contrary errors, although the Prelates do pervert & press it upon Ministers for the Suppressing of those very truths or doctrines of our Church, clearly, cc-acp av-j pp-f dt j-jn n2, cs dt n2 vdb vvi cc vvi pn31 p-acp n2 p-acp dt vvg pp-f d j ng1 cc n2 pp-f po12 n1, av-j, (3) text (DIV1) 128 Page 116
1491 though briefly expressed in the 39 Articles, and especially that of Election & Predestination; as before wee noted. though briefly expressed in the 39 Articles, and especially that of Election & Predestination; as before we noted. c-acp av-j vvn p-acp dt crd n2, cc av-j d pp-f n1 cc n1; c-acp c-acp pns12 vvd. (3) text (DIV1) 128 Page 116
1492 Now will any man Say, that the Declaration is prefixed to the Articles, that they should bee void and of none effect, Now will any man Say, that the Declaration is prefixed to the Articles, that they should be void and of none Effect, av vmb d n1 vvb, cst dt n1 vbz vvn p-acp dt n2, cst pns32 vmd vbi j cc pp-f pi n1, (3) text (DIV1) 128 Page 116
1493 or that they should bee as a nose of wax, or a D•lphicke Oracle, to bee taken in two contrary senses? Its impossible. or that they should be as a nose of wax, or a D•lphicke Oracle, to be taken in two contrary Senses? Its impossible. cc cst pns32 vmd vbi p-acp dt n1 pp-f n1, cc dt jp n1, pc-acp vbi vvn p-acp crd j-jn n2? po31 j. (3) text (DIV1) 128 Page 116
1494 And therefore it is too great impiety to fasten such a diabolicall practise upon the Sacred person of so noble a King, as the author of it. And Therefore it is too great impiety to fasten such a diabolical practice upon the Sacred person of so noble a King, as the author of it. cc av pn31 vbz av j n1 pc-acp vvi d dt j n1 p-acp dt j n1 pp-f av j dt n1, c-acp dt n1 pp-f pn31. (3) text (DIV1) 128 Page 116
1495 But in the meane time a fearefull innovation of doctrine is by this very meanes broken in upon us. But in the mean time a fearful innovation of Doctrine is by this very means broken in upon us. cc-acp p-acp dt j n1 dt j n1 pp-f n1 vbz p-acp d j n2 vvn p-acp p-acp pno12. (3) text (DIV1) 129 Page 116
1496 Now the doctrines of Gods free grace and mans salvation, are husht, and banished out of Citty and Countrey. Now the doctrines of God's free grace and men salvation, Are hushed, and banished out of city and Country. av dt n2 pp-f n2 j n1 cc ng1 n1, vbr vvn, cc vvn av pp-f n1 cc n1. (3) text (DIV1) 129 Page 116
1497 For where is there a Minister almost among a thousand, that dare cleerly and plainly according to the Word of God, For where is there a Minister almost among a thousand, that Dare clearly and plainly according to the Word of God, p-acp q-crq vbz a-acp dt n1 av p-acp dt crd, cst vvb av-j cc av-j vvg p-acp dt n1 pp-f np1, (3) text (DIV1) 129 Page 116
1498 and the Articles of our Church, preach of these most comfortable Doctrines to Gods people, and the Articles of our Church, preach of these most comfortable Doctrines to God's people, cc dt n2 pp-f po12 n1, vvb pp-f d av-ds j n2 p-acp npg1 n1, (3) text (DIV1) 129 Page 116
1499 and so soundly and roundly confute the Arminian heresies, repugnant thereunto? Although both by Gods Word, and so soundly and roundly confute the Arminian heresies, repugnant thereunto? Although both by God's Word, cc av av-j cc av-j vvi dt np1 n2, j av? cs d p-acp ng1 n1, (3) text (DIV1) 129 Page 116
1500 and by our Ordination, we are bound thereto. So as the matter of our preaching must bee but morality at the best. and by our Ordination, we Are bound thereto. So as the matter of our preaching must be but morality At the best. cc p-acp po12 n1, pns12 vbr vvn av. av c-acp dt n1 pp-f po12 vvg vmb vbi p-acp n1 p-acp dt js. (3) text (DIV1) 129 Page 116
1501 The mistery of God touching his Grace may not be opened, as it ought. The mystery of God touching his Grace may not be opened, as it ought. dt n1 pp-f np1 vvg po31 n1 vmb xx vbi vvn, c-acp pn31 vmd. (3) text (DIV1) 129 Page 116
1502 And to this purpose Mountagues Appeale (the first part allowing altogether of Arminianisme, the second of Popery) was published, And to this purpose Mountagues Appeal (the First part allowing altogether of Arminianism, the second of Popery) was published, cc p-acp d n1 np1 vvb (dt ord n1 vvg av pp-f np1, dt ord pp-f n1) vbds vvn, (3) text (DIV1) 130 Page 116
1503 and that by the speciall approbation and allowance of the Prelates. But it pleased our Gratious Soveraigne to call it in. and that by the special approbation and allowance of the Prelates. But it pleased our Gracious Sovereign to call it in. cc cst p-acp dt j n1 cc n1 pp-f dt n2. p-acp pn31 vvd po12 j n-jn pc-acp vvi pn31 p-acp. (3) text (DIV1) 130 Page 116
1504 Also the Historicall Narration, being a notorious packe and plot of knavery, for the conclùding of the Arminian Tenents to be the doctrins of the Church of England, was by them published, being allowed in London house. Also the Historical Narration, being a notorious pack and plot of knavery, for the conclùding of the Arminian Tenants to be the doctrines of the Church of England, was by them published, being allowed in London house. av dt j n1, vbg dt j n1 cc n1 pp-f n1, p-acp dt n-vvg pp-f dt np1 n2 pc-acp vbi dt n2 pp-f dt n1 pp-f np1, vbds p-acp pno32 vvn, vbg vvn p-acp np1 n1. (3) text (DIV1) 130 Page 117
1505 Although the Archbishop that then was, called it in. Also D. Iacksons bookes were to maintaine Arminianisme. Although the Archbishop that then was, called it in. Also D. Jacksons books were to maintain Arminianism. cs dt n1 cst av vbds, vvd pn31 p-acp. av np1 np1 n2 vbdr pc-acp vvi np1. (3) text (DIV1) 130 Page 117
1506 So that booke of a namelesse author, called Gods love to mankinde, although it hath no expresse priviledge, So that book of a nameless author, called God's love to mankind, although it hath no express privilege, av d n1 pp-f dt j n1, vvn npg1 n1 p-acp n1, cs pn31 vhz dx j n1, (3) text (DIV1) 130 Page 117
1507 yet it goes abroad by connivence, being printed, as they say, in London. yet it Goes abroad by connivance, being printed, as they say, in London. av pn31 vvz av p-acp n1, vbg vvn, c-acp pns32 vvb, p-acp np1. (3) text (DIV1) 130 Page 117
1508 Also Cosens Private Devotions, which did maintaine prayer for the dead, till after the out-cry, being questioned in Parliament, that point was purged out, Also Cosens Private Devotions, which did maintain prayer for the dead, till After the outcry, being questioned in Parliament, that point was purged out, av ng1 j n2, r-crq vdd vvi n1 p-acp dt j, c-acp p-acp dt n1, vbg vvn p-acp n1, cst n1 vbds vvn av, (3) text (DIV1) 130 Page 117
1509 but yet the whole booke is popish, & weares the Iesuites badge in the front of it. but yet the Whole book is popish, & wears the Iesuites badge in the front of it. cc-acp av dt j-jn n1 vbz j, cc vvz dt np2 n1 p-acp dt n1 pp-f pn31. (3) text (DIV1) 130 Page 117
1510 Also a Sermon of one Browne preached in Oxford, in the prayer whereof printed before the Sermon, is an expresse prayer for the dead. Also a Sermon of one brown preached in Oxford, in the prayer whereof printed before the Sermon, is an express prayer for the dead. av dt n1 pp-f crd j-jn vvn p-acp np1, p-acp dt n1 c-crq vvn p-acp dt n1, vbz dt j n1 p-acp dt j. (3) text (DIV1) 130 Page 117
1511 And it passeth for currant uncensured. And it passes for currant uncensured. cc pn31 vvz p-acp n1 j. (3) text (DIV1) 130 Page 117
1512 Also the booke of Franciscus à S. Clara, which hath beene now thrice printed and that in London (as they say) & much applawded of our Innovators; Also the book of Francis à S. Clara, which hath been now thrice printed and that in London (as they say) & much applauded of our Innovators; av dt n1 pp-f np1 fw-fr np1 np1, r-crq vhz vbn av av vvn cc cst p-acp np1 (c-acp pns32 vvb) cc d vvn pp-f po12 n2; (3) text (DIV1) 130 Page 117
1513 and most boldly dedicated to the Kings Majesty, and (they say) presented to the King by a Prelate; and most boldly dedicated to the Kings Majesty, and (they say) presented to the King by a Prelate; cc av-ds av-j vvn p-acp dt ng1 n1, cc (pns32 vvb) vvd p-acp dt n1 p-acp dt n1; (3) text (DIV1) 130 Page 117
1514 the scope whereof is, to reconcile our Religion, and so to cast of the old man, that is, the Calvinisticall, to reduce our Church to Mother Rome againe. the scope whereof is, to reconcile our Religion, and so to cast of the old man, that is, the Calvinistical, to reduce our Church to Mother Room again. dt n1 c-crq vbz, pc-acp vvi po12 n1, cc av pc-acp vvi pp-f dt j n1, cst vbz, dt j, pc-acp vvi po12 n1 p-acp n1 vvb av. (3) text (DIV1) 130 Page 117
1515 In so much as he indeavors by shuffling, and packing, and false dealing, with his paraphrases upon all our 39. Articles to make his owne game so faire, In so much as he endeavours by shuffling, and packing, and false dealing, with his paraphrases upon all our 39. Articles to make his own game so fair, p-acp av av-d c-acp pns31 vvz p-acp n-vvg, cc vvg, cc j n-vvg, p-acp po31 n2 p-acp d po12 crd n2 pc-acp vvi po31 d n1 av j, (3) text (DIV1) 130 Page 117
1516 as he hopes to win us backe againe to Rome. Yea, he saith, we agree in justification inherent by workes; as he hope's to win us back again to Room. Yea, he Says, we agree in justification inherent by works; c-acp pns31 vvz pc-acp vvi pno12 av av p-acp vvi. uh, pns31 vvz, pns12 vvb p-acp n1 j p-acp n2; (3) text (DIV1) 130 Page 117
1517 which is to reconcile light with darknesse. which is to reconcile Light with darkness. r-crq vbz pc-acp vvi n1 p-acp n1. (3) text (DIV1) 130 Page 117
1518 And Article 37. hee labours to reduce our King unto Subjection to the Apostolicke Sea, the Pope. And Article 37. he labours to reduce our King unto Subjection to the Apostolic Sea, the Pope. np1 n1 crd pns31 vvz pc-acp vvi po12 n1 p-acp n1 p-acp dt jp n1, dt n1. (3) text (DIV1) 130 Page 117
1519 Thats their ayme indeed, as being the principall Fundamentall, wherein consists the unity of all Churches under one Head, the Pope. Thats their aim indeed, as being the principal Fundamental, wherein consists the unity of all Churches under one Head, the Pope. d|vbz po32 n1 av, p-acp vbg dt n-jn j, q-crq vvz dt n1 pp-f d n2 p-acp crd n1, dt n1. (3) text (DIV1) 130 Page 118
1520 And all this according to the sence of Trent. Now let any man but of common sence judge. And all this according to the sense of Trent. Now let any man but of Common sense judge. cc d d vvg p-acp dt n1 pp-f np1. av vvb d n1 cc-acp pp-f j n1 vvi. (3) text (DIV1) 130 Page 118
1521 The Pope being cast out of this Kingdome, with all his false doctrines, can any man imagine, that the Articles of our Religion could beare any such sence, The Pope being cast out of this Kingdom, with all his false doctrines, can any man imagine, that the Articles of our Religion could bear any such sense, dt n1 vbg vvn av pp-f d n1, p-acp d po31 j n2, vmb d n1 vvi, cst dt n2 pp-f po12 n1 vmd vvi d d n1, (3) text (DIV1) 130 Page 118
1522 as to bring us backe againe to Rome, to bring our King under the Popes girdle againe, to conspire with all those blasphemous doctrines and decrees of that most Antichristian Councell of Trent? What man in the world, were he not a Iesuited Divell incarnate, as to bring us back again to Room, to bring our King under the Popes girdle again, to conspire with all those blasphemous doctrines and decrees of that most Antichristian Council of Trent? What man in the world, were he not a Jesuited devil incarnate, c-acp pc-acp vvi pno12 av av p-acp vvi, pc-acp vvi po12 n1 p-acp dt ng1 n1 av, pc-acp vvi p-acp d d j n2 cc n2 pp-f d av-ds jp n1 pp-f np1? q-crq n1 p-acp dt n1, vbdr pns31 xx dt j n1 j, (3) text (DIV1) 130 Page 118
1523 but would have blushed and beene ashamed to have undertaken such a monstrous Task as this, to reconcile the Articles of our Religion with the Councell of Trent? How comes it then to passe, that till now of late, all our grave and learned Divines, but would have blushed and been ashamed to have undertaken such a monstrous Task as this, to reconcile the Articles of our Religion with the Council of Trent? How comes it then to pass, that till now of late, all our grave and learned Divines, cc-acp vmd vhi vvn cc vbn j pc-acp vhi vvn d dt j n1 c-acp d, pc-acp vvi dt n2 pp-f po12 n1 p-acp dt n1 pp-f np1? q-crq vvz pn31 av pc-acp vvi, cst c-acp av pp-f av-j, d po12 n1 cc j n2-jn, (3) text (DIV1) 130 Page 118
1524 yea Prelates and others, have maintained an immortall warre, and which can never admit of a Truce, against the Pope and all his Antichristian heresies packed up in that Diabolicall Councell of Trent? And their learned workes doe still live, yea Prelates and Others, have maintained an immortal war, and which can never admit of a Truce, against the Pope and all his Antichristian heresies packed up in that Diabolical Council of Trent? And their learned works do still live, uh n2 cc n2-jn, vhb vvn dt j n1, cc r-crq vmb av-x vvi pp-f dt n1, p-acp dt n1 cc d po31 jp n2 vvn a-acp p-acp d j n1 pp-f np1? cc po32 j n2 vdb av vvi, (3) text (DIV1) 130 Page 118
1525 and that with triumphant Lawrells upon their heads, standing to this day unanswered and unanswerable? And yet one Franciscus a St. Clare, with the very breath of Ipse dixit, will on a sudden overthrow all the writings of those Worthies, and that with triumphant Laurels upon their Heads, standing to this day unanswered and unanswerable? And yet one Francis a Saint Clare, with the very breath of Ipse dixit, will on a sudden overthrow all the writings of those Worthies, cc cst p-acp j n2 p-acp po32 n2, vvg p-acp d n1 j cc j? cc av crd np1 dt n1 np1, p-acp dt j n1 pp-f fw-la fw-la, vmb p-acp dt j n1 d dt n2 pp-f d n2-j, (3) text (DIV1) 130 Page 118
1526 and by a Romish racke, serue up our very Articles, to speake whatsoever language Mother Trent will have them. and by a Romish rack, serve up our very Articles, to speak whatsoever language Mother Trent will have them. cc p-acp dt jp n1, vvb a-acp po12 j n2, pc-acp vvi r-crq n1 n1 np1 vmb vhi pno32. (3) text (DIV1) 130 Page 118
1527 For this take another instance or two. For this take Another instance or two. p-acp d vvb j-jn n1 cc crd. (3) text (DIV1) 130 Page 118
1528 One is our Eleventh Article, which shewes our Iustification to bee by faith, without the concurrence of workes in justification: One is our Eleventh Article, which shows our Justification to be by faith, without the concurrence of works in justification: pi vbz po12 ord n1, r-crq vvz po12 n1 pc-acp vbi p-acp n1, p-acp dt n1 pp-f n2 p-acp n1: (3) text (DIV1) 130 Page 118
1529 and whereas our Homily by him alledged (Probl. 22. versus finem) Saith, That the habit or act of Faith in us, doth not justifie us, and whereas our Homily by him alleged (Problem 22. versus finem) Says, That the habit or act of Faith in us, does not justify us, cc cs po12 n1 p-acp pno31 vvd (np1 crd fw-la fw-la) vvz, cst dt n1 cc n1 pp-f n1 p-acp pno12, vdz xx vvi pno12, (3) text (DIV1) 130 Page 119
1530 for this were to attribute justification to some vertue, or act in us, &c. Videtur (saith hee) negare jus•itiam inhaerentem, sed vere nihil minus intenditur, quia ••a•im subditur; Deus est qui justificat: for this were to attribute justification to Some virtue, or act in us, etc. Videtur (Says he) negare jus•itiam inhaerentem, sed vere nihil minus intenditur, quia ••a•im subditur; Deus est qui justificat: c-acp d vbdr pc-acp vvi n1 p-acp d n1, cc vvi p-acp pno12, av fw-la (vvz pns31) fw-la fw-la fw-la, fw-la vvb fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la: (3) text (DIV1) 130 Page 119
1531 This seemes (saith hee) to denie inherent righteousnesse, but in trueth, nothing lesse is intended, This seems (Says he) to deny inherent righteousness, but in truth, nothing less is intended, d vvz (vvz pns31) pc-acp vvi j n1, cc-acp p-acp n1, pix av-dc vbz vvn, (3) text (DIV1) 130 Page 119
1532 because it is by and by added, It is God that justifieth. Now see this mans impudent non-sence. Because it is by and by added, It is God that Justifieth. Now see this men impudent nonsense. c-acp pn31 vbz p-acp cc a-acp vvd, pn31 vbz np1 cst vvz. av vvb d ng1 j n1. (3) text (DIV1) 130 Page 119
1533 The whole scope of the Homily is, to set forth most clearely the formall cause of our justification, to bee, by imputation of Christs Righteousnesse, which Gods free mercy accounteth ours, not in any worke of grace in us, in whole, or in part, no not in faith it selfe, The Whole scope of the Homily is, to Set forth most clearly the formal cause of our justification, to be, by imputation of Christ Righteousness, which God's free mercy accounteth ours, not in any work of grace in us, in Whole, or in part, no not in faith it self, dt j-jn n1 pp-f dt n1 vbz, pc-acp vvi av av-ds av-j dt j n1 pp-f po12 n1, pc-acp vbi, p-acp n1 pp-f npg1 n1, r-crq n2 j n1 vvz png12, xx p-acp d n1 pp-f n1 p-acp pno12, p-acp j-jn, cc p-acp n1, dx xx p-acp n1 pn31 n1, (3) text (DIV1) 130 Page 119
1534 as it is an habit, or act inherent in us, but as an instrument apprehending and applying Christ. as it is an habit, or act inherent in us, but as an Instrument apprehending and applying christ. c-acp pn31 vbz dt n1, cc vvi j p-acp pno12, cc-acp c-acp dt n1 vvg cc vvg np1. (3) text (DIV1) 130 Page 119
1535 And it utterly and expresly excludeth al inherent righteousnesse in us, and all merit of workes, And it utterly and expressly excludeth all inherent righteousness in us, and all merit of works, cc pn31 av-j cc av-j vvz d j n1 p-acp pno12, cc d n1 pp-f n2, (3) text (DIV1) 130 Page 119
1536 as the greatest arrogancy and presumption of man, that Antichrist could set up against God. as the greatest arrogance and presumption of man, that Antichrist could Set up against God. c-acp dt js n1 cc n1 pp-f n1, cst np1 vmd vvi a-acp p-acp np1. (3) text (DIV1) 130 Page 119
1537 So as the Homily setting downe these two as opposite one to the other, namely, Faith as a vertue in us, doth not justifie us, and, It is God that justifieth: So as the Homily setting down these two as opposite one to the other, namely, Faith as a virtue in us, does not justify us, and, It is God that Justifieth: av p-acp dt n1 vvg a-acp d crd p-acp j-jn crd p-acp dt n-jn, av, n1 p-acp dt n1 p-acp pno12, vdz xx vvi pno12, cc, pn31 vbz np1 cst vvz: (3) text (DIV1) 130 Page 119
1538 with what mouth of impudency can any man Say, that the Homily intended nothing lesse, with what Mouth of impudence can any man Say, that the Homily intended nothing less, p-acp r-crq n1 pp-f n1 vmb d n1 vvb, cst dt n1 vvd pix av-dc, (3) text (DIV1) 130 Page 119
1539 then to exclude justification by workes? But hee hath gotten a Dispensation from the Father of lies, then to exclude justification by works? But he hath got a Dispensation from the Father of lies, cs pc-acp vvi n1 p-acp n2? p-acp pns31 vhz vvn dt n1 p-acp dt n1 pp-f n2, (3) text (DIV1) 130 Page 119
1540 and from the Pope, to coyne brutish lies at his pleasure. and from the Pope, to coin brutish lies At his pleasure. cc p-acp dt n1, pc-acp vvi j vvz p-acp po31 n1. (3) text (DIV1) 130 Page 119
1541 Adde wee a second instance, which is that of the 24. Article, concerning Prayer in an unknowne tongue in the congregation, in these words: Add we a second instance, which is that of the 24. Article, Concerning Prayer in an unknown tongue in the congregation, in these words: vvb pns12 dt ord n1, r-crq vbz d pp-f dt crd n1, vvg n1 p-acp dt j n1 p-acp dt n1, p-acp d n2: (3) text (DIV1) 130 Page 119
1542 It is a thing plainly repugnant to the Word of God, and the Custome of that Primitive Church, to have publike prayer in the Church, It is a thing plainly repugnant to the Word of God, and the Custom of that Primitive Church, to have public prayer in the Church, pn31 vbz dt n1 av-j j p-acp dt n1 pp-f np1, cc dt n1 pp-f cst j n1, pc-acp vhi j n1 p-acp dt n1, (3) text (DIV1) 130 Page 119
1543 or to Minister the Sacraments in a tongue not understood of the people. or to Minister the Sacraments in a tongue not understood of the people. cc pc-acp vvi dt n2 p-acp dt n1 xx vvn pp-f dt n1. (3) text (DIV1) 130 Page 119
1544 Now what doth Franciscus paraphrase upon this? Namely, that this Article determineth, it is repugnant to the Scriptures, that is, not to the doctrine of the Scriptures, Now what does Francis Paraphrase upon this? Namely, that this Article determineth, it is repugnant to the Scriptures, that is, not to the Doctrine of the Scriptures, av q-crq vdz np1 n1 p-acp d? av, cst d n1 vvz, pn31 vbz j p-acp dt n2, cst vbz, xx p-acp dt n1 pp-f dt n2, (3) text (DIV1) 130 Page 120
1545 as if it ordained any thing to the contrary, but to the writing, or tradition of the Scripture, which among the Corinthians was in the vulgar tongue. as if it ordained any thing to the contrary, but to the writing, or tradition of the Scripture, which among the Corinthians was in the Vulgar tongue. c-acp cs pn31 vvd d n1 p-acp dt n-jn, cc-acp p-acp dt n1, cc n1 pp-f dt n1, r-crq p-acp dt np1 vbds p-acp dt j n1. (3) text (DIV1) 130 Page 120
1546 Here al that heare, may hisse. Here all that hear, may hiss. av d cst vvb, vmb vvi. (3) text (DIV1) 130 Page 120
1547 But what saith he to the 28. Article, which condemneth Transubstantiation? Surely his Reconciliation heere is at a stand. But what Says he to the 28. Article, which Condemneth Transubstantiation? Surely his Reconciliation Here is At a stand. p-acp r-crq vvz pns31 p-acp dt crd n1, r-crq vvz n1? av-j po31 n1 av vbz p-acp dt n1. (3) text (DIV1) 130 Page 120
1548 For hee is forced to Say, that Negare Transubstantiationem divin•, &c. To deny divine Transubstantiation, in this fearefull Mystery is against the verity of Faith, For he is forced to Say, that Negare Transubstantiationem divin•, etc. To deny divine Transubstantiation, in this fearful Mystery is against the verity of Faith, p-acp pns31 vbz vvn pc-acp vvi, cst fw-la fw-la n1, av pc-acp vvi j-jn n1, p-acp d j n1 vbz p-acp dt n1 pp-f n1, (3) text (DIV1) 130 Page 120
1549 as it is defined in the Councels of Lateran, & Trent. It is well then. Herein, in the point of Transubstantiation no Reconciliation betweene us and Trent. as it is defined in the Counsels of Lateran, & Trent. It is well then. Herein, in the point of Transubstantiation no Reconciliation between us and Trent. c-acp pn31 vbz vvn p-acp dt n2 pp-f np1, cc np1. pn31 vbz av av. av, p-acp dt n1 pp-f n1 dx n1 p-acp pno12 cc np1. (3) text (DIV1) 130 Page 120
1550 Then what hope hath he to reduce us to Rome, or to re-erect his Masse in England? yes he hath one hope. Then what hope hath he to reduce us to Room, or to re-erect his Mass in England? yes he hath one hope. av q-crq n1 vhz pns31 pc-acp vvi pno12 pc-acp vvi, cc p-acp j po31 n1 p-acp np1? uh pns31 vhz crd n1. (3) text (DIV1) 130 Page 120
1551 What is that? By calling here a nationall Synod. What is that? By calling Here a national Synod. q-crq vbz d? p-acp vvg av dt j n1. (3) text (DIV1) 130 Page 120
1552 Of whom? Not of those whom he calls Calvinists and Puritans, who are of the Orthodox party. Of whom? Not of those whom he calls Calvinists and Puritans, who Are of the Orthodox party. pp-f qo-crq? xx pp-f d r-crq pns31 vvz np1 cc np2, r-crq vbr pp-f dt n1 n1. (3) text (DIV1) 130 Page 120
1553 For he sayth, Deponentes secundum pristinam conversationē verterem hominē (nempe Calvinisticum) qui corrumpitur &c. Putting off, as touching the former conversation the old man (to wit, the Calvinisticall) which is corrupted. For he say, Deponents secundum pristinam conversationē verterem hominē (nempe Calvinisticum) qui corrumpitur etc. Putting off, as touching the former Conversation the old man (to wit, the Calvinistical) which is corrupted. p-acp pns31 vvz, fw-la fw-la fw-la fw-la fw-la fw-la (fw-la np1) fw-la fw-la av vvg a-acp, c-acp vvg dt j n1 dt j n1 (p-acp n1, dt j) r-crq vbz vvn. (3) text (DIV1) 130 Page 120
1554 And in his Paraphrase on the 37. Article, utinam denuo &c. Now I would to God, that by publick authority, the matter for the dignity of it (Puritanis non •ntermixtis, the Puritans not intermedling, or intermixt) might out of an affection of revnion, be throughly scanned. And in his paraphrase on the 37. Article, utinam anew etc. Now I would to God, that by public Authority, the matter for the dignity of it (Puritans non •ntermixtis, the Puritans not intermeddling, or intermixed) might out of an affection of reunion, be thoroughly scanned. cc p-acp po31 n1 p-acp dt crd n1, fw-la fw-la av av pns11 vmd p-acp np1, cst p-acp j n1, dt n1 p-acp dt n1 pp-f pn31 (np1 fw-fr fw-la, dt np2 xx vvg, cc vvn) vmd av pp-f dt n1 pp-f n1, vbb av-j vvn. (3) text (DIV1) 130 Page 120
1555 For I know the Puritans abhorre this. For I know the Puritans abhor this. p-acp pns11 vvb dt np2 vvb d. (3) text (DIV1) 130 Page 120
1556 For they fly all communion with us, and abominate us as the body of Satan and Antichrist; For they fly all communion with us, and abominate us as the body of Satan and Antichrist; p-acp pns32 vvb d n1 p-acp pno12, cc vvi pno12 p-acp dt n1 pp-f np1 cc np1; (3) text (DIV1) 130 Page 120
1557 as Cassander said of some Christians. as Cassander said of Some Christians. c-acp np1 vvd pp-f d np1. (3) text (DIV1) 130 Page 120
1558 This doth Franciscus apply to the Puritans, whom he would have vtterly excluded from a Synod, assembled to revnite Rome and England. This does Francis apply to the Puritans, whom he would have utterly excluded from a Synod, assembled to reunite Room and England. d vdz np1 vvi p-acp dt np2, r-crq pns31 vmd vhi av-j vvn p-acp dt n1, vvn p-acp j n1 cc np1. (3) text (DIV1) 130 Page 120
1559 And can ye blame him? Did not the Trent-Conventicle in truth, though they pretended the contrarie, exclude Protestants from them? And did not the Protestants, being invited as warily refuse to come, And can you blame him? Did not the Trent-Conventicle in truth, though they pretended the contrary, exclude Protestants from them? And did not the Protestants, being invited as warily refuse to come, cc vmb pn22 vvi pno31? vdd xx dt n1 p-acp n1, cs pns32 vvd dt n-jn, vvi n2 p-acp pno32? cc vdd xx dt n2, vbg vvn c-acp av-j vvi pc-acp vvi, (3) text (DIV1) 130 Page 121
1560 and that by the example of Iohn H•ss, when they might answere the Popes counterfet invitatiō, and that by the Exampl of John H•ss, when they might answer the Popes counterfeit invitation, cc cst p-acp dt n1 pp-f np1 n1, c-crq pns32 vmd vvi dt ng1 j-jn n1, (3) text (DIV1) 130 Page 121
1561 as the Fox did the sick-Lyon, refusing to visit him in his dēne, Quia me vestigia terrent, &c. No, no quoth Ren•ld, as the Fox did the sick-Lyon, refusing to visit him in his den, Quia me vestigia terrent, etc. No, no quoth Ren•ld, c-acp dt n1 vdd dt n1, vvg pc-acp vvi pno31 p-acp po31 n1, fw-la pno11 fw-la fw-la, av uh-dx, av-dx vvd n1, (3) text (DIV1) 130 Page 121
1562 for full well I see, All foot-sleps towards you, none towards me. for full well I see, All foot-sleeps towards you, none towards me. c-acp j av pns11 vvb, d j p-acp pn22, pix p-acp pno11. (3) text (DIV1) 130 Page 121
1563 Now who are those Puritans he excepts against, as not to be admitted to the Synod? Perhaps he may find some few Puritan (tantum non in Episcopatu) Bishops that are for doctrine Orthodox; Now who Are those Puritans he excepts against, as not to be admitted to the Synod? Perhaps he may find Some few Puritan (Tantum non in Episcopatu) Bishops that Are for Doctrine Orthodox; av r-crq vbr d np2 pns31 vvz p-acp, c-acp xx pc-acp vbi vvn p-acp dt n1? av pns31 vmb vvi d d np1 (fw-la fw-la p-acp fw-la) ng1 cst vbr p-acp n1 n1; (3) text (DIV1) 130 Page 121
1564 So also many Doctors and Divines that are Orthodox; these must have noe place in his Synod. And why? Good reason. So also many Doctors and Divines that Are Orthodox; these must have no place in his Synod. And why? Good reason. av av d n2 cc n2-jn cst vbr n1; d vmb vhi dx n1 p-acp po31 n1. cc q-crq? j n1. (3) text (DIV1) 130 Page 121
1565 For how els will he reconcile Romes night, and our English twilight together in one League, For how Else will he reconcile Romes night, and our English twilight together in one League, p-acp q-crq av vmb pns31 vvi npg1 n1, cc po12 jp n1 av p-acp crd n1, (3) text (DIV1) 130 Page 121
1566 if the meridian light come betwene? Or how shall Romes cold and livelesse religion have fellowship with ou• Lukewarme Neuters, if the meridian Light come between? Or how shall Romes cold and Lifeless Religion have fellowship with ou• Lukewarm Neuters, cs dt n1 av-j vvn p-acp? cc q-crq vmb npg1 j-jn cc j n1 vhb n1 p-acp n1 j n2, (3) text (DIV1) 130 Page 121
1567 and moderate men, if true Christian zeale come betwene, and make an interruption? Away, therefore with Puritans, and Calvinists out of their Synod. and moderate men, if true Christian zeal come between, and make an interruption? Away, Therefore with Puritans, and Calvinists out of their Synod. cc j n2, cs j np1 n1 vvn p-acp, cc vvi dt n1? av, av p-acp np2, cc np1 av pp-f po32 n1. (3) text (DIV1) 130 Page 121
1568 Who then? Onely peaceable and indifferent men, as Ely, Chichester, and all other well affected to Rome, Who then? Only peaceable and indifferent men, as Ely, Chichester, and all other well affected to Room, r-crq av? j j cc j n2, c-acp np1, np1, cc d n-jn av vvn pc-acp vvi, (3) text (DIV1) 130 Page 121
1569 and above all, the Arch-Prelates, as to whose definitive sentence all other Divines must vaile Bonnet, captivate their judgements, and therein rest themselues. and above all, the Arch-Prelates, as to whose definitive sentence all other Divines must veil Bonnet, captivate their Judgments, and therein rest themselves. cc p-acp d, dt n2, c-acp p-acp rg-crq j n1 d n-jn vvz vmb n1 n1, vvb po32 n2, cc av vvb px32. (3) text (DIV1) 130 Page 121
1570 For these, or one of them with his mighty traine, is able to sweepe downe the third part of the starres of heauen. For these, or one of them with his mighty train, is able to sweep down the third part of the Stars of heaven. p-acp d, cc crd pp-f pno32 p-acp po31 j n1, vbz j pc-acp vvi a-acp dt ord n1 pp-f dt n2 pp-f n1. (3) text (DIV1) 130 Page 121
1571 But this by the way for Franciscus. And to this agreeth the common cry among the Factionists, But this by the Way for Francis. And to this agreeth the Common cry among the Factionists, p-acp d p-acp dt n1 p-acp np1. cc p-acp d vvz dt j n1 p-acp dt np1, (3) text (DIV1) 130 Page 121
1572 and Factors for Rome, that wee and they differ not in Fundamentalls. and Factors for Room, that we and they differ not in Fundamentals. cc n2 p-acp vvb, cst pns12 cc pns32 vvb xx p-acp n2-j. (3) text (DIV1) 130 Page 121
1573 Yea, a great Prelate in the High Commission Court, said openly at the Censure of Dr. Bastwick. That wee and the Church of Rome differ not in Fundamētalibus, but onely circa Fundamentalia. Though the distinction bee absurd, it being all one, according to the Apostle, to erre in fide, & circa fidem. For circa fidem, concerning, Yea, a great Prelate in the High Commission Court, said openly At the Censure of Dr. Bastwick. That we and the Church of Room differ not in Fundamētalibus, but only circa Fundamentals. Though the distinction be absurd, it being all one, according to the Apostle, to err in fide, & circa fidem. For circa fidem, Concerning, uh, dt j n1 p-acp dt j n1 n1, vvd av-j p-acp dt n1 pp-f n1 np1. cst pns12 cc dt n1 pp-f vvb vvb xx p-acp fw-la, p-acp j fw-la np2. cs dt n1 vbb j, pn31 vbg d pi, vvg p-acp dt n1, pc-acp vvi p-acp fw-la, cc fw-la fw-la. p-acp fw-la fw-la, vvg, (3) text (DIV1) 130 Page 122
1574 or about faith, men may make ship-wracke. or about faith, men may make shipwreck. cc p-acp n1, n2 vmb vvi n1. (3) text (DIV1) 130 Page 122
1575 Yet this hee spake, in defence of a little Pamphlet of one Chowne, which he dedicated to his Lordship, wherein hee affirmeth, That the Church of Rome and wee, differ not in Fundamentalibus: and that the Church is one over the World, whereby he would conclude our Church to be one & the same with that of Rome. Yet this he spoke, in defence of a little Pamphlet of one Chowne, which he dedicated to his Lordship, wherein he Affirmeth, That the Church of Room and we, differ not in Fundamentalibus: and that the Church is one over the World, whereby he would conclude our Church to be one & the same with that of Rome. av d pns31 vvd, p-acp n1 pp-f dt j n1 pp-f crd np1, r-crq pns31 vvd p-acp po31 n1, c-crq pns31 vvz, cst dt n1 pp-f vvb cc pns12, vvb xx p-acp fw-la: cc d dt n1 vbz pi p-acp dt n1, c-crq pns31 vmd vvi po12 n1 pc-acp vbi crd cc dt d p-acp d pp-f np1. (3) text (DIV1) 130 Page 122
1576 And to this purpose is that of Dr. White, in his Epistle Dedicatory to the Lords Grace of Canterbury, before his discourse of the Sabbath, in these words: And to this purpose is that of Dr. White, in his Epistle Dedicatory to the lords Grace of Canterbury, before his discourse of the Sabbath, in these words: cc p-acp d n1 vbz d pp-f n1 j-jn, p-acp po31 n1 j p-acp dt n2 n1 pp-f np1, p-acp po31 n1 pp-f dt n1, p-acp d n2: (3) text (DIV1) 130 Page 122
1577 But from this which is delivered, I shall intrea•e your Grace, and all other impartiall, But from this which is Delivered, I shall intrea•e your Grace, and all other impartial, cc-acp p-acp d r-crq vbz vvn, pns11 vmb vvi po22 n1, cc d j-jn j, (3) text (DIV1) 130 Page 122
1578 and intelligent Readers to consider, the vncharitable construction of Romish adversaries, who from the rising up of some Schismaticall Spirits amongst us, conclude, that the maine body of our Church is Schismaticall. and intelligent Readers to Consider, the uncharitable construction of Romish Adversaries, who from the rising up of Some Schismatical Spirits among us, conclude, that the main body of our Church is Schismatical. cc j n2 pc-acp vvi, dt j n1 pp-f jp n2, r-crq p-acp dt n-vvg a-acp pp-f d j n2 p-acp pno12, vvb, cst dt j n1 pp-f po12 n1 vbz j. (3) text (DIV1) 130 Page 122
1579 And pag. 5. ibid. Now Schismaticall (heere) must needs be in relation to the Church of Rome: as from which Romish adversaries, object wee are Schismaticall: And page. 5. Ibid. Now Schismatical (Here) must needs be in Relation to the Church of Rome: as from which Romish Adversaries, Object we Are Schismatical: cc n1. crd fw-la. av j (av) vmb av vbi p-acp n1 p-acp dt n1 pp-f np1: a-acp p-acp r-crq np1 n2, n1 pns12 vbr j: (3) text (DIV1) 130 Page 122
1580 which Dr. White cleareth, and calls it an vncharitable construction of Romish adversaries. which Dr. White cleareth, and calls it an uncharitable construction of Romish Adversaries. r-crq n1 np1 vvz, cc vvz pn31 dt j n1 pp-f jp n2. (3) text (DIV1) 130 Page 122
1581 So as heere is a change of our very Church, and a bringing of us back to a reconciliation & union with the Church of Rome, as from which wee have made no such Schisme, So as Here is a change of our very Church, and a bringing of us back to a reconciliation & Union with the Church of Rome, as from which we have made no such Schism, av a-acp av vbz dt n1 pp-f po12 j n1, cc dt n-vvg pp-f pno12 av p-acp dt n1 cc n1 p-acp dt n1 pp-f np1, a-acp p-acp r-crq pns12 vhb vvn dx d n1, (3) text (DIV1) 130 Page 122
1582 as they uncharitably charge us withall. And thus will come in an universall change in all our Doctrines. as they uncharitably charge us withal. And thus will come in an universal change in all our Doctrines. c-acp pns32 av-j vvb pno12 av. cc av vmb vvi p-acp dt j n1 p-acp d po12 n2. (3) text (DIV1) 130 Page 122
1583 As in the Commencement at Cambridge, not long agoe, was openly maintained justification by Workes: As in the Commencement At Cambridge, not long ago, was openly maintained justification by Works: p-acp p-acp dt n1 p-acp np1, xx av-j av, vbds av-j vvn n1 p-acp vvz: (3) text (DIV1) 130 Page 122
1584 And Shelfords booke will proove justification by Charity. And that the Pope is not Antichrist, contrary to the resolved Doctrines of our Church, in our Homilies, and elsewhere. And Shelfords book will prove justification by Charity. And that the Pope is not Antichrist, contrary to the resolved Doctrines of our Church, in our Homilies, and elsewhere. cc npg1 n1 vmb vvi n1 p-acp n1. cc cst dt n1 vbz xx np1, j-jn p-acp dt j-vvn n2 pp-f po12 n1, p-acp po12 n2, cc av. (3) text (DIV1) 130 Page 123
1585 As Homily against wilfull rebellion, part. 6. The Pope is the Babilonicall Beast of Rome, &c. Also the Second part of the Sermon for Whit-sunday: The Pope, the Devill, As Homily against wilful rebellion, part. 6. The Pope is the Babylonical Beast of Room, etc. Also the Second part of the Sermon for Pentecost: The Pope, the devil, p-acp n1 p-acp j n1, n1. crd dt n1 vbz dt jp n1 pp-f n1, av av dt ord n1 pp-f dt n1 p-acp np1: dt n1, dt n1, (3) text (DIV1) 130 Page 123
1586 and all the Kingdome of Antichrist. and all the Kingdom of Antichrist. cc d dt n1 pp-f np1. (3) text (DIV1) 130 Page 123
1587 And in a Prayer for private Families in the Communion-Booke, by publike authority, Confound Satan and Antichrist, &c. And Shelfords Second Treatise, is to beate downe true Preaching and Pulpits; And in a Prayer for private Families in the Communion-Booke, by public Authority, Confound Satan and Antichrist, etc. And Shelfords Second Treatise, is to beat down true Preaching and Pulpits; cc p-acp dt n1 p-acp j n2 p-acp dt n1, p-acp j n1, vvb np1 cc np1, av cc npg1 ord n1, vbz pc-acp vvi a-acp j vvg cc n2; (3) text (DIV1) 130 Page 123
1588 for hee saith, hee cannot finde a Pulpit in all the Scripture: for he Says, he cannot find a Pulpit in all the Scripture: c-acp pns31 vvz, pns31 vmbx vvi dt n1 p-acp d dt n1: (3) text (DIV1) 130 Page 123
1589 How? Did the old Priest never read the 8. of Nehemiah, appointed to bee read for the 27. of May, wherein hee might find both a Pulpit, vers. 4. and Preaching, vers. 8? I omit many more passages in that Authour, of the like nature, all contrary to the expresse Doctrines of our Church, according to the Scriptures. How? Did the old Priest never read the 8. of Nehemiah, appointed to be read for the 27. of May, wherein he might find both a Pulpit, vers. 4. and Preaching, vers. 8? I omit many more passages in that Author, of the like nature, all contrary to the express Doctrines of our Church, according to the Scriptures. q-crq? vdd dt j n1 av-x vvd dt crd pp-f np1, vvd pc-acp vbi vvn p-acp dt crd pp-f vmb, c-crq pns31 vmd vvi d dt n1, fw-la. crd cc vvg, fw-la. crd? pns11 vvb d dc n2 p-acp d n1, pp-f dt j n1, d n-jn p-acp dt j n2 pp-f po12 n1, vvg p-acp dt n2. (3) text (DIV1) 130 Page 123
1590 And yet this Booke was licenced by the Vicechancellor of Cambridge that then was, Dr. Beale, and published at the very Commencement (whereat my selfe then was) that so it might poysonall England. And yet this Book was licenced by the Vice chancellor of Cambridge that then was, Dr. Beale, and published At the very Commencement (whereat my self then was) that so it might poysonall England. cc av d n1 vbds vvd p-acp dt n1 pp-f np1 cst av vbds, n1 np1, cc vvn p-acp dt j n1 (c-crq po11 n1 av vbds) d av pn31 vmd j np1. (3) text (DIV1) 130 Page 123
1591 Adde wee hereunto another Booke, intitled the Female glory, By Anthony Stafford, printed by authority, 1635. Wherein hee mightily deifies the Virgin Mary, calling her, The grand white immaculate Abbesse of the Snowie Nunneries of those votaries, to whom hee speakes, Add we hereunto Another Book, entitled the Female glory, By Anthony Stafford, printed by Authority, 1635. Wherein he mightily deifies the Virgae Marry, calling her, The grand white immaculate Abbess of the Snowy Nunneries of those votaries, to whom he speaks, vvb pns12 av j-jn n1, vvd dt j-jn n1, p-acp np1 np1, vvn p-acp n1, crd c-crq pns31 av-j vvz dt n1 uh, vvg pno31, dt j j-jn j n1 pp-f dt j n2 pp-f d n2, p-acp ro-crq pns31 vvz, (3) text (DIV1) 131 Page 123
1592 before whom hee would have them to kneele, presenting the All-saving babe in her armes, with due veneration. before whom he would have them to kneel, presenting the All-saving babe in her arms, with due veneration. p-acp ro-crq pns31 vmd vhi pno32 pc-acp vvi, vvg dt j n1 p-acp po31 n2, p-acp j-jn n1. (3) text (DIV1) 131 Page 123
1593 Loe heere a change of our God into a Goddesse. And there hee commends the Sacred Arethmitick in praying on their beades. Lo Here a change of our God into a Goddess. And there he commends the Sacred Arethmitick in praying on their beads. uh av dt n1 pp-f po12 n1 p-acp dt n1. cc a-acp pns31 vvz dt j n1 p-acp vvg p-acp po32 n2. (3) text (DIV1) 131 Page 123
1594 And pag. 153. hee commends Candlem as day for the Lights burning, and Masse-singing, taken from the Heathen guise, and converted into Christian. And page. 153. he commends Candlem as day for the Lights burning, and Mass-singing, taken from the Heathen guise, and converted into Christian. cc n1. crd pns31 vvz n1 p-acp n1 p-acp dt n2 vvg, cc j, vvn p-acp dt j-jn n1, cc vvn p-acp njp. (3) text (DIV1) 131 Page 124
1595 And, That which was performed by Superstitious Idolaters in honour of Ceres and Proserpina (Heathen Goddesses) may bee turned into the prayse and glory of the Virgin Mary: And, That which was performed by Superstitious Idolaters in honour of Ceres and Proserpina (Heathen Goddesses) may be turned into the praise and glory of the Virgae Marry: cc, cst r-crq vbds vvn p-acp j n2 p-acp n1 pp-f npg1 cc np1 (j-jn n2) vmb vbi vvn p-acp dt n1 cc n1 pp-f dt n1 uh: (3) text (DIV1) 131 Page 124
1596 And pag. 209. The Assumption of his Lady is set forth with a picture, how shee is taken up into Heaven with Verses. And page. 209. The Assump of his Lady is Set forth with a picture, how she is taken up into Heaven with Verses. cc n1. crd dt n1 pp-f po31 n1 vbz vvn av p-acp dt n1, c-crq pns31 vbz vvn a-acp p-acp n1 p-acp n2. (3) text (DIV1) 131 Page 124
1597 And pag. 212. Hee seemes to hold the Virgin Mary to have beene without sinne. And page. 212. He seems to hold the Virgae Marry to have been without sin. cc n1. crd pns31 vvz pc-acp vvi dt n1 vvi pc-acp vhi vbn p-acp n1. (3) text (DIV1) 131 Page 124
1598 And pag. 219. 220. Hee boldly beares himselfe upon the approbation of the Church of England, in magnifying the Virgin Mary, And page. 219. 220. He boldly bears himself upon the approbation of the Church of England, in magnifying the Virgae Marry, cc n1. crd crd pns31 av-j vvz px31 p-acp dt n1 pp-f dt n1 pp-f np1, p-acp vvg dt n1 uh, (3) text (DIV1) 131 Page 124
1599 as considered, not as a meere woman, but as a type and Idea of an accomplisht piety. as considered, not as a mere woman, but as a type and Idea of an accomplished piety. c-acp vvn, xx p-acp dt j n1, cc-acp c-acp dt n1 cc n1 pp-f dt j-vvn n1. (3) text (DIV1) 131 Page 124
1600 And pag. 158. of Sanctity it selfe. And pag. 220. hee preferres the errour of the adoring extreme, And page. 158. of Sanctity it self. And page. 220. he prefers the error of the adoring extreme, cc n1. crd pp-f n1 pn31 n1. cc n1. crd pns31 vvz dt n1 pp-f dt j-vvg j-jn, (3) text (DIV1) 131 Page 124
1601 before the Puritans, neglecting of her in calling her Mal, Gods mayd, and rejecting Hayle Mary full of grace. before the Puritans, neglecting of her in calling her Malachi, God's maid, and rejecting Hail Marry full of grace. p-acp dt np2, vvg pp-f pno31 p-acp vvg pno31 fw-fr, n2 n1, cc vvg np1 uh j pp-f n1. (3) text (DIV1) 131 Page 124
1602 And pag. 223. hee saith, Of one thing I will assure them, Till they are good Marians, they shall never bee good Christians. And page. 223. he Says, Of one thing I will assure them, Till they Are good Marians, they shall never be good Christians. cc n1. crd pns31 vvz, pp-f crd n1 pns11 vmb vvi pno32, c-acp pns32 vbr j njp2, pns32 vmb av-x vbi j np1. (3) text (DIV1) 131 Page 124
1603 And pag. 235. Of sundry Grandees, hee saith, All which are Canonized for Saints, having erected and dedicated Temples to her memory. And page. 235. Of sundry Grandees, he Says, All which Are Canonized for Saints, having erected and dedicated Temples to her memory. cc n1. crd pp-f j n2, pns31 vvz, d r-crq vbr vvn p-acp n2, vhg vvn cc vvn n2 p-acp po31 n1. (3) text (DIV1) 131 Page 124
1604 Neither have the Princes of this our Ile beene defective in doing her all possible honour, Neither have the Princes of this our I'll been defective in doing her all possible honour, av-d vhb dt n2 pp-f d po12 pns11|vmb vbi j p-acp vdg pno31 d j n1, (3) text (DIV1) 131 Page 124
1605 and in Consecrating Chappels and Temples to her memory. And ibid: and in Consecrating Chapels and Temples to her memory. And Ibid: cc p-acp vvg n2 cc n2 p-acp po31 n1. cc fw-la: (3) text (DIV1) 131 Page 124
1606 My arithmeticke will not serve me, to number all those, who have registred their names in the Sodality of the Rosary of this our Blessed Lady: My arithmetic will not serve me, to number all those, who have registered their names in the Sodality of the Rosary of this our Blessed Lady: po11 n1 vmb xx vvi pno11, pc-acp vvi d d, r-crq vhb vvn po32 n2 p-acp dt n1 pp-f dt n1 pp-f d po12 j-vvn n1: (3) text (DIV1) 131 Page 124
1607 the originall is derived from the battaile of Naupactan gained by Iohn of Austria, and the Christians, which victory was attributed to the intercession with her Sonne. the original is derived from the battle of Naupactan gained by John of Austria, and the Christians, which victory was attributed to the Intercession with her Son. dt n-jn vbz vvn p-acp dt n1 pp-f jp vvn p-acp np1 pp-f np1, cc dt np1, r-crq n1 vbds vvn p-acp dt n1 p-acp po31 n1. (3) text (DIV1) 131 Page 124
1608 And pag. 236. hee recites the many holy orders of this Sodality, Styling them, Great, worthy and pious people, And page. 236. he recites the many holy order of this Sodality, Styling them, Great, worthy and pious people, cc n1. crd pns31 vvz dt d j n2 pp-f d n1, vvg pno32, j, j cc j n1, (3) text (DIV1) 131 Page 124
1609 and concludes thus, For shame, let not us alone deny her that honour and prayse, which all the world allowes her. and concludes thus, For shame, let not us alone deny her that honour and praise, which all the world allows her. cc vvz av, c-acp n1, vvb xx pno12 av-j vvi pno31 d n1 cc n1, r-crq d dt n1 vvz pno31. (3) text (DIV1) 131 Page 125
1610 And pag. 247. he Invocates her, saying, O pardon, gratious Princesse, my weake indeavours to summe up thy value, &c. And pag. 248. Thou deservest a Quire of Queenes here, And page. 247. he Invocates her, saying, Oh pardon, gracious Princess, my weak endeavours to sum up thy valve, etc. And page. 248. Thou deservest a Choir of Queens Here, cc n1. crd pns31 vvz pno31, vvg, uh n1, j n1, po11 j n2 p-acp n1 a-acp po21 n1, av cc n1. crd pns21 vv2 dt n1 pp-f n2 av, (3) text (DIV1) 131 Page 125
1611 & another of Angels, in heaven to sing thy prayses, &c. And, I confesse, O my sweetest Lady. & Another of Angels, in heaven to sing thy praises, etc. And, I confess, Oh my Sweetest Lady. cc j-jn pp-f n2, p-acp n1 pc-acp vvi po21 n2, av np1, pns11 vvb, uh po11 js n1. (3) text (DIV1) 131 Page 125
1612 And pag. 249. To give thee an estimation answerable to thy merit, is a thing impossible, I must therfore be cōtent to do by thee, And page. 249. To give thee an estimation answerable to thy merit, is a thing impossible, I must Therefore be content to do by thee, cc n1. crd p-acp vvi pno21 dt n1 j p-acp po21 n1, vbz dt n1 j, pns11 vmb av vbi j pc-acp vdi p-acp pno21, (3) text (DIV1) 131 Page 125
1613 as the ancient heathen did by the images of their gods, when by reason of their height they could not place the Crownes, they humbly layd them at their feet: as the ancient heathen did by the Images of their God's, when by reason of their height they could not place the Crowns, they humbly laid them At their feet: c-acp dt j j-jn vdd p-acp dt n2 pp-f po32 n2, c-crq p-acp n1 pp-f po32 n1 pns32 vmd xx vvi dt n2, pns32 av-j vvd pno32 p-acp po32 n2: (3) text (DIV1) 131 Page 125
1614 many more passages might be added: as pag. 150. he cals her, womans deerest mistrisse. And pag. 32. a glorious Empresse. And pag. 3. Empresse of this lower world. many more passages might be added: as page. 150. he calls her, woman's dearest mistress. And page. 32. a glorious Empress. And page. 3. Empress of this lower world. d av-dc n2 vmd vbi vvn: c-acp n1. crd pns31 vvz pno31, ng1 js-jn n1. cc n1. crd dt j n1. cc n1. crd n1 pp-f d jc n1. (3) text (DIV1) 131 Page 125
1615 And pag. 2. If Christ was faire above the Sons of men, should not shee bee so above their daughters? And in his Epistle to his feminine reader, speaking of the Virgin Mary: And page. 2. If christ was fair above the Sons of men, should not she be so above their daughters? And in his Epistle to his Faemin reader, speaking of the Virgae Marry: cc n1. crd cs np1 vbds j p-acp dt n2 pp-f n2, vmd xx pns31 vbi av p-acp po32 n2? cc p-acp po31 n1 p-acp po31 j n1, vvg pp-f dt n1 uh: (3) text (DIV1) 131 Page 125
1616 This is shee, who was on earth a confirmer of the good, and a reformer of the reprobate. This is she, who was on earth a confirmer of the good, and a reformer of the Reprobate. d vbz pns31, r-crq vbds p-acp n1 dt n1 pp-f dt j, cc dt n1 pp-f dt n-jn. (3) text (DIV1) 131 Page 125
1617 Al her visitants were but so many converts, whose bad affections, and erronious opinions, the sweetnes of her discourse had rectified. All her visitants were but so many converts, whose bad affections, and erroneous opinions, the sweetness of her discourse had rectified. d po31 n2 vbdr cc-acp av d vvz, rg-crq j n2, cc j n2, dt n1 pp-f po31 n1 vhd vvn. (3) text (DIV1) 131 Page 125
1618 The Leprosy of sinne was her dayly cure, and they, whom vice had blinded, were by her restored to their in ward sight, The Leprosy of sin was her daily cure, and they, whom vice had blinded, were by her restored to their in ward sighed, dt n1 pp-f n1 vbds po31 j n1, cc pns32, ro-crq n1 vhd vvn, vbdr p-acp pno31 vvd p-acp po32 n1 vvi n1, (3) text (DIV1) 131 Page 125
1619 & their prostrate soules adored divine, Majestical vertue, residing in this Sacred Temple. & their prostrate Souls adored divine, Majestical virtue, residing in this Sacred Temple. cc po32 j n2 vvn j-jn, j n1, vvg p-acp d j n1. (3) text (DIV1) 131 Page 125
1620 The knowledge of her humbled the most proud natures, for the lustre of her merits rendered their owne obscure. The knowledge of her humbled the most proud nature's, for the lustre of her merits rendered their own Obscure. dt n1 pp-f pno31 vvd dt av-ds j n2, p-acp dt n1 pp-f po31 n2 vvd po32 d j. (3) text (DIV1) 131 Page 125
1621 And in his Epistle to the Masculine Reader: And in his Epistle to the Masculine Reader: cc p-acp po31 n1 p-acp dt j n1: (3) text (DIV1) 131 Page 125
1622 Truly I believe, that the under-valuing of one so great, and deare in Christs esteeme (as his Mother) cannot but bee displeasing to him, Truly I believe, that the undervaluing of one so great, and deer in Christ esteem (as his Mother) cannot but be displeasing to him, av-j pns11 vvb, cst dt j pp-f crd av j, cc j-jn p-acp npg1 n1 (c-acp po31 n1) vmbx p-acp vbi vvg p-acp pno31, (3) text (DIV1) 131 Page 125
1623 and that the more we ascribe to her, (setting invocation apart) the more gracious wee appeare in his sight. And hee concludes it thus: and that the more we ascribe to her, (setting invocation apart) the more gracious we appear in his sighed. And he concludes it thus: cc cst dt av-dc pns12 vvb p-acp pno31, (vvg n1 av) dt av-dc j pns12 vvb p-acp po31 n1. cc pns31 vvz pn31 av: (3) text (DIV1) 131 Page 125
1624 I will onely adde this that since the finishing of this Story, I have read a booke of the now Bishop of Chicester, intituled Apparatus, &c. and I am glad to find that I have not digressed from him in any one particular. So hee. I will only add this that since the finishing of this Story, I have read a book of the now Bishop of Chichester, entitled Apparatus, etc. and I am glad to find that I have not digressed from him in any one particular. So he. pns11 vmb av-j vvi d cst p-acp dt j-vvg pp-f d n1, pns11 vhb vvn dt n1 pp-f dt av n1 pp-f np1, vvn np1, av cc pns11 vbm j pc-acp vvi cst pns11 vhb xx vvd p-acp pno31 p-acp d crd j. av pns31. (3) text (DIV1) 131 Page 126
1625 Loe therefore what a Metamorphosis of our Religion is here. Here is a new goddesse brought in amongst us. Loe Therefore what a Metamorphosis of our Religion is Here. Here is a new goddess brought in among us. np1 av r-crq dt n1 pp-f po12 n1 vbz av. av vbz dt j n1 vvn p-acp p-acp pno12. (3) text (DIV1) 131 Page 126
1626 The author glorieth, that hee is the first who hath written (as hee saith) in our vulgar tongue, on this our Blessed Virgin. The author Glorieth, that he is the First who hath written (as he Says) in our Vulgar tongue, on this our Blessed Virgae. dt n1 vvz, cst pns31 vbz dt ord r-crq vhz vvn (c-acp pns31 vvz) p-acp po12 j n1, p-acp d po12 j-vvn n1. (3) text (DIV1) 131 Page 126
1627 And God grant he be the last. And God grant he be the last. cc np1 vvb pns31 vbb dt ord. (3) text (DIV1) 131 Page 126
1628 But he beares himself in al this upon the Church of England, where, I pray you? At last I perceive this Church of England is the now Bishop of Chicester in his Apparatus, &c. From whom he hath not digressed in any particular. But he bears himself in all this upon the Church of England, where, I pray you? At last I perceive this Church of England is the now Bishop of Chichester in his Apparatus, etc. From whom he hath not digressed in any particular. p-acp pns31 vvz px31 p-acp d d p-acp dt n1 pp-f np1, c-crq, pns11 vvb pn22? p-acp ord pns11 vvb d n1 pp-f np1 vbz dt av n1 pp-f np1 p-acp po31 np1, av p-acp ro-crq pns31 vhz xx vvd p-acp d j. (3) text (DIV1) 131 Page 126
1629 And surely it were strange that such a mystery of iniquity could bee found, but in a Prelate, And surely it were strange that such a mystery of iniquity could be found, but in a Prelate, cc av-j pn31 vbdr j cst d dt n1 pp-f n1 vmd vbi vvn, cc-acp p-acp dt n1, (3) text (DIV1) 131 Page 126
1630 and in this one by name for a tryed Champion of Rome, and so a devout votary to his Queene of heaven. and in this one by name for a tried Champion of Rome, and so a devout votary to his Queen of heaven. cc p-acp d pi p-acp n1 p-acp dt j-vvn n1 pp-f np1, cc av dt j n1 p-acp po31 n1 pp-f n1. (3) text (DIV1) 131 Page 126
1631 Againe, they have laboured to make a change in the doctrine of obedience to Superiours (of which wee spake before) setting man so in Gods Throne, Again, they have laboured to make a change in the Doctrine of Obedience to Superiors (of which we spoke before) setting man so in God's Throne, av, pns32 vhb vvn pc-acp vvi dt n1 p-acp dt n1 pp-f n1 p-acp n2-jn (pp-f r-crq pns12 vvd a-acp) vvg n1 av p-acp ng1 n1, (3) text (DIV1) 132 Page 126
1632 as all obedience to man must bee absolute, without regard to God, and conscience, whose only rule is the Word of God. as all Obedience to man must be absolute, without regard to God, and conscience, whose only Rule is the Word of God. c-acp d n1 p-acp n1 vmb vbi j, p-acp n1 p-acp np1, cc n1, rg-crq j n1 vbz dt n1 pp-f np1. (3) text (DIV1) 132 Page 126
1633 But wee spake of this sufficiently before. But we spoke of this sufficiently before. cc-acp pns12 vvd pp-f d av-j a-acp. (3) text (DIV1) 132 Page 126
1634 We will conclude with one instance more touching change in doctrine, and that is, concerning the doctrine of the Sabbath, We will conclude with one instance more touching change in Doctrine, and that is, Concerning the Doctrine of the Sabbath, pns12 vmb vvi p-acp crd n1 av-dc vvg n1 p-acp n1, cc d vbz, vvg dt n1 pp-f dt n1, (3) text (DIV1) 133 Page 126
1635 or Lords-day, wherein our novell Doctors have gone about to remoove the institution of it from off the foundation of divine authority, or Lord's day, wherein our novel Doctors have gone about to remove the Institution of it from off the Foundation of divine Authority, cc n1, c-crq po12 j n2 vhb vvn a-acp pc-acp vvi dt n1 pp-f pn31 p-acp a-acp dt n1 pp-f j-jn n1, (3) text (DIV1) 133 Page 126
1636 and so to settle it upon the Ecclesiasticall or humaine power. and so to settle it upon the Ecclesiastical or human power. cc av pc-acp vvi pn31 p-acp dt j cc j n1. (3) text (DIV1) 133 Page 126
1637 For maintenance hereof they have strained the vaines of their Conscience, no lesse then of their braines. For maintenance hereof they have strained the Veins of their Conscience, no less then of their brains. p-acp n1 av pns32 vhb vvn dt n2 pp-f po32 n1, av-dx av-dc av pp-f po32 n2. (3) text (DIV1) 133 Page 126
1638 And they are so mad upon it, that no shame will stay them, till confusion stop their mouthes. And they Are so mad upon it, that no shame will stay them, till confusion stop their mouths. cc pns32 vbr av j p-acp pn31, cst dx n1 vmb vvi pno32, c-acp n1 vvi po32 n2. (3) text (DIV1) 133 Page 126
1639 It is reported, that Doctor White hath sent an answer to A. B. which is now at the presse. It is reported, that Doctor White hath sent an answer to A. B. which is now At the press. pn31 vbz vvn, cst n1 j-jn vhz vvn dt n1 p-acp np1 np1 r-crq vbz av p-acp dt n1. (3) text (DIV1) 133 Page 127
1640 Surely, hee will sacrifice all the remainder of his reason (if any be left in him) upon it. Surely, he will sacrifice all the remainder of his reason (if any be left in him) upon it. np1, pns31 vmb vvi d dt n1 pp-f po31 n1 (cs d vbb vvn p-acp pno31) p-acp pn31. (3) text (DIV1) 133 Page 127
1641 Sure I am, he can never answer it, except with rayling and perverting, wherein lyeth his principall faculty, in fighting against the truth, which (be hee well assured) is too hard for him, and all his confederates. Sure I am, he can never answer it, except with railing and perverting, wherein lies his principal faculty, in fighting against the truth, which (be he well assured) is too hard for him, and all his confederates. j pns11 vbm, pns31 vmb av-x vvi pn31, c-acp p-acp vvg cc vvg, q-crq vvz po31 j-jn n1, p-acp vvg p-acp dt n1, r-crq (vbi pns31 n1 vvn) vbz av j c-acp pno31, cc d po31 n2. (3) text (DIV1) 133 Page 127
1642 But herein hee hath great advantage, that hee may print what hee will at hand: But the contrary side with much difficulty and delay. But herein he hath great advantage, that he may print what he will At hand: But the contrary side with much difficulty and Delay. p-acp av pns31 vhz j n1, cst pns31 vmb vvi r-crq pns31 vmb p-acp n1: cc-acp dt j-jn n1 p-acp d n1 cc n1. (3) text (DIV1) 133 Page 127
1643 Otherwise hee had had his hand full before now, when he should have beene put to the taske to answer the full answer at large, to his tedious Treatise, of which A. B. was but a tast. Otherwise he had had his hand full before now, when he should have been put to the task to answer the full answer At large, to his tedious Treatise, of which A. B. was but a taste. av pns31 vhd vhn po31 n1 av-j a-acp av, c-crq pns31 vmd vhi vbn vvn p-acp dt n1 pc-acp vvi dt j n1 p-acp j, p-acp po31 j n1, pp-f r-crq np1 np1 vbds p-acp dt n1. (3) text (DIV1) 133 Page 127
1644 Well, thus much of the first and grand change, to wit, in doctrine, which our Prelates, especially of late dayes have beene a hammering, Well, thus much of the First and grand change, to wit, in Doctrine, which our Prelates, especially of late days have been a hammering, uh-av, av d pp-f dt ord cc j n1, pc-acp vvi, p-acp n1, r-crq po12 n2, av-j pp-f j n2 vhb vbn dt vvg, (3) text (DIV1) 133 Page 127
1645 and now almost (except the Lord Christ strike in, and prevent them) brought to perfection. and now almost (except the Lord christ strike in, and prevent them) brought to perfection. cc av av (c-acp dt n1 np1 vvi p-acp, cc vvi pno32) vvd p-acp n1. (3) text (DIV1) 133 Page 127
1646 We shall bee much shorter in the rest, and dispatch them in a Word; because they have beene touched before. We shall be much shorter in the rest, and dispatch them in a Word; Because they have been touched before. pns12 vmb vbi av-d jc p-acp dt n1, cc vvb pno32 p-acp dt n1; c-acp pns32 vhb vbn vvn a-acp. (3) text (DIV1) 133 Page 127
1647 The next change is, innovation in Discipline, which in a word is this, that whereas of old, the Censures of the Church were to bee inflicted upon disordered and vitious persons, notorious livers, The next change is, innovation in Discipline, which in a word is this, that whereas of old, the Censures of the Church were to be inflicted upon disordered and vicious Persons, notorious livers, dt ord n1 vbz, n1 p-acp n1, r-crq p-acp dt n1 vbz d, cst cs pp-f j, dt n2 pp-f dt n1 vbdr pc-acp vbi vvn p-acp j-vvn cc j n2, j n2, (3) text (DIV1) 134 Page 127
1648 as drunkards, adulterers, hereticks, Apostates, false teachers, and the like: as drunkards, Adulterers, Heretics, Apostates, false Teachers, and the like: c-acp n2, n2, n2, n2, j n2, cc dt j: (3) text (DIV1) 134 Page 127
1649 now the sharpe edge thereof is turned mainly against Gods people and Ministers, even for their vertue, now the sharp edge thereof is turned mainly against God's people and Ministers, even for their virtue, av dt j n1 av vbz vvn av-j p-acp npg1 n1 cc n2, av p-acp po32 n1, (3) text (DIV1) 134 Page 127
1650 and piety, and because they will not conforme to their impious orders. and piety, and Because they will not conform to their impious order. cc n1, cc c-acp pns32 vmb xx vvi p-acp po32 j n2. (3) text (DIV1) 134 Page 127
1651 Our Homily proves Rome no true Church, as wanting the three essentiall markes, the Word, Sacraments, and Discipline. Our Homily Proves Room no true Church, as wanting the three essential marks, the Word, Sacraments, and Discipline. po12 n1 vvz vvb dx j n1, c-acp vvg dt crd j n2, dt n1, n2, cc n1. (3) text (DIV1) 134 Page 127
1652 And of this last it saith: And of this last it Says: cc pp-f d vvb pn31 vvz: (3) text (DIV1) 134 Page 127
1653 Christ ordained the authority of the Ke•es to excommunicate notorious sinners, and to absolve them which are truly penitent. christ ordained the Authority of the Ke•es to excommunicate notorious Sinners, and to absolve them which Are truly penitent. np1 vvd dt n1 pp-f dt n2 pc-acp vvi j n2, cc pc-acp vvi pno32 r-crq vbr av-j j-jn. (3) text (DIV1) 134 Page 127
1654 They abuse this power at their owne pleasure, as well in cursing the godly with Bell, Booke, They abuse this power At their own pleasure, as well in cursing the godly with Bell, Book, pns32 vvb d n1 p-acp po32 d n1, c-acp av p-acp vvg dt j p-acp n1, n1, (3) text (DIV1) 134 Page 128
1655 and Candle, as also in absolving the reprobate, which are knowne to be unworthy of any Christian society. and Candle, as also in absolving the Reprobate, which Are known to be unworthy of any Christian society. cc n1, c-acp av p-acp vvg dt n-jn, r-crq vbr vvn pc-acp vbi j pp-f d njp n1. (3) text (DIV1) 134 Page 128
1656 And what can the Prelates and their Court say for thēselues, why that of Bernard may not be applied to them, which hee spake of the Prelates in his time? Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuendis, marsupijs, qua• vicijs extirpandis? Vbi est, qui flectat iram? Vbi est, qui praedicet annum placabilem Domini? Propterea relinquamus istos, And what can the Prelates and their Court say for themselves, why that of Bernard may not be applied to them, which he spoke of the Prelates in his time? Whom Dabis mihi de numero Bishops, qui non plus invigilet subditorum evacuendis, marsupijs, qua• vicijs extirpandis? Vbi est, qui flectat iram? Vbi est, qui praedicet annum placabilem Domini? Propterea relinquamus istos, cc q-crq vmb dt n2 cc po32 n1 vvi p-acp px32, c-crq d pp-f np1 vmb xx vbi vvn p-acp pno32, r-crq pns31 vvd pp-f dt n2 p-acp po31 n1? fw-la fw-la fw-la fw-la fw-it fw-la, fw-fr fw-fr fw-fr n1 fw-la fw-la, fw-la, n1 fw-la fw-la? fw-la fw-la, fw-la fw-la fw-la? fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la, (3) text (DIV1) 134 Page 128
1657 quia non sunt Pastores, sed traditores, & imitemur illos, qui viventes in carne plant•verunt Ecclesiam sanguine suo. quia non sunt Pastors, sed traditores, & imitemur Illos, qui viventes in Carnem plant•verunt Church sanguine Sue. fw-la fw-fr fw-la ng1, fw-la fw-la, cc fw-la n1, fw-la fw-la p-acp j fw-la fw-la fw-la fw-la. (3) text (DIV1) 134 Page 128
1658 Successores omnes cupiunt esse, imitatores pauci. Successores omnes cupiunt esse, Imitators Pauci. fw-la fw-la fw-la fw-la, n2 fw-fr. (3) text (DIV1) 134 Page 128
1659 Whom wilt thou shew mee of all the Bishops, who is not more vigilant to empty the peoples purses, Whom wilt thou show me of all the Bishops, who is not more vigilant to empty the peoples purses, r-crq vmd2 pns21 vvi pno11 pp-f d dt n2, r-crq vbz xx av-dc j pc-acp vvi dt ng1 n2, (3) text (DIV1) 134 Page 128
1660 then to root out their vices? Where is hee that seekes to appease wrath? Where is hee, that preacheth the acceptable yeere of the Lord? Wherefore let usabandon these men, then to root out their vices? Where is he that seeks to appease wrath? Where is he, that Preacheth the acceptable year of the Lord? Wherefore let usabandon these men, cs pc-acp vvi av po32 n2? q-crq vbz pns31 cst vvz pc-acp vvi n1? q-crq vbz pns31, cst vvz dt j n1 pp-f dt n1? q-crq vvb vvi d n2, (3) text (DIV1) 134 Page 128
1661 because they are not Pastors, but Traytors, and let us imitate those, who living in the flesh, have planted the Church with their blood. So hee. Because they Are not Pastors, but Traitors, and let us imitate those, who living in the Flesh, have planted the Church with their blood. So he. c-acp pns32 vbr xx ng1, cc-acp n2, cc vvb pno12 vvi d, r-crq vvg p-acp dt n1, vhb vvn dt n1 p-acp po32 n1. av pns31. (3) text (DIV1) 134 Page 128
1662 I will not speake of their domesticall discipline, but for the present; and for brevity sake, passe it over. I will not speak of their domestical discipline, but for the present; and for brevity sake, pass it over. pns11 vmb xx vvi pp-f po32 j n1, cc-acp p-acp dt j; cc p-acp n1 n1, vvb pn31 a-acp. (3) text (DIV1) 134 Page 128
1663 But from the beginning it was not so. Hierome saith: But from the beginning it was not so. Jerome Says: p-acp p-acp dt n1 pn31 vbds xx av. np1 vvz: (3) text (DIV1) 134 Page 128
1664 A negotiating Clerke, and of poore rich, of ignoble glorious, fly from, as from a kind of plague. A negotiating Clerk, and of poor rich, of ignoble glorious, fly from, as from a kind of plague. dt vvg n1, cc pp-f j j, pp-f j j, vvb p-acp, c-acp p-acp dt n1 pp-f n1. (3) text (DIV1) 134 Page 128
1665 The 3. Change is in the worship of God; The 3. Change is in the worship of God; dt crd n1 vbz p-acp dt n1 pp-f np1; (3) text (DIV1) 135 Page 128
1666 which they goe about to turne inside outward, placing the true worship, which is in Spirit and Trueth, in a Will-worship of mans devising, consisting in some externall complements, which they go about to turn inside outward, placing the true worship, which is in Spirit and Truth, in a Will-worship of men devising, consisting in Some external compliments, r-crq pns32 vvb a-acp pc-acp vvi av-an j, vvg dt j n1, r-crq vbz p-acp n1 cc n1, p-acp dt n1 pp-f ng1 vvg, vvg p-acp d j n2, (3) text (DIV1) 135 Page 128
1667 and gesticulations, as cringing & crouchings, bowing, or standing upright at some Scriptures, more than at others; and gesticulations, as cringing & crouchings, bowing, or standing upright At Some Scriptures, more than At Others; cc n2, c-acp vvg cc n2-vvg, vvg, cc vvg av-j p-acp d n2, av-dc cs p-acp n2-jn; (3) text (DIV1) 135 Page 129
1668 also a punctuall observance in these formalities, as in bowing to the name of Iesus, to the Communion table, also a punctual observance in these formalities, as in bowing to the name of Iesus, to the Communion table, av dt j n1 p-acp d n2, c-acp p-acp vvg p-acp dt n1 pp-f np1, p-acp dt n1 n1, (3) text (DIV1) 135 Page 129
1669 or rather Altar, as to the Mercy-seat, as they teach in their books, praying with their faces towards the East, or rather Altar, as to the Mercy-seat, as they teach in their books, praying with their faces towards the East, cc av-c n1, c-acp p-acp dt n1, c-acp pns32 vvb p-acp po32 n2, vvg p-acp po32 n2 p-acp dt n1, (3) text (DIV1) 135 Page 129
1670 thus tying God to a fixed place, standing at reading of the Gospell, and the like. thus tying God to a fixed place, standing At reading of the Gospel, and the like. av vvg np1 p-acp dt j-vvn n1, vvg p-acp n-vvg pp-f dt n1, cc dt j. (3) text (DIV1) 135 Page 129
1671 Also reading their second service at their Altar, as we touched before, & many the like. Also reading their second service At their Altar, as we touched before, & many the like. av vvg po32 ord n1 p-acp po32 n1, c-acp pns12 vvd a-acp, cc d dt j. (3) text (DIV1) 135 Page 129
1672 And who so wil not worship after their new fashion, their new discipline is to excommunicate them, And who so will not worship After their new fashion, their new discipline is to excommunicate them, cc q-crq av vmb xx vvi p-acp po32 j n1, po32 j n1 vbz pc-acp vvi pno32, (3) text (DIV1) 135 Page 129
1673 or to bring them into the High-cōmission, a place which they make worse thē Purgatory it selfe. or to bring them into the Highcommission, a place which they make Worse them Purgatory it self. cc pc-acp vvi pno32 p-acp dt n1, dt n1 r-crq pns32 vvb av-jc pno32 n1 pn31 n1. (3) text (DIV1) 135 Page 129
1674 Al which oppression, being an innovation, is directly contrary to the Act of Conformity before the Cōmunion Booke, bringing the Prelats into little lesse, then a Praemunire. All which oppression, being an innovation, is directly contrary to the Act of Conformity before the Communion Book, bringing the Prelates into little less, then a Praemunire. d r-crq n1, vbg dt n1, vbz av-j j-jn p-acp dt n1 pp-f n1 p-acp dt n1 n1, vvg dt n2 p-acp j av-dc, cs dt n1. (3) text (DIV1) 135 Page 129
1675 The 4. change is in the civill govermēt, which they labor to reduce & transferre to Ecclesiasticall, The 4. change is in the civil government, which they labour to reduce & transfer to Ecclesiastical, dt crd n1 vbz p-acp dt j n1, r-crq pns32 vvb pc-acp vvi cc vvi p-acp j, (3) text (DIV1) 136 Page 129
1676 while they seeke to trample upon the Lawes of the Land, & step between the King & his people, exercising such a lawlesse tyranny over their bodies & goods (as also over their cōsciences) as is more intollerable, while they seek to trample upon the Laws of the Land, & step between the King & his people, exercising such a lawless tyranny over their bodies & goods (as also over their Consciences) as is more intolerable, cs pns32 vvb pc-acp vvi p-acp dt n2 pp-f dt n1, cc vvb p-acp dt n1 cc po31 n1, vvg d dt j n1 p-acp po32 n2 cc n2-j (c-acp av p-acp po32 n2) c-acp vbz av-dc j, (3) text (DIV1) 136 Page 129
1677 then the Egyptian servitude of Israel under their Taskmasters, in regard wherof (the Prelates power over-swaying the subjects right in the free use and benefit of the Lawes) the people of the Land are used, rather as vassals & slaves to the Prelates, then the Egyptian servitude of Israel under their Taskmasters, in regard whereof (the Prelates power overswaying the subject's right in the free use and benefit of the Laws) the people of the Land Are used, rather as vassals & slaves to the Prelates, cs dt jp n1 pp-f np1 p-acp po32 n2, p-acp n1 c-crq (dt n2 n1 j cs n2-jn j-jn p-acp dt j n1 cc n1 pp-f dt n2) dt n1 pp-f dt n1 vbr vvn, av-c c-acp n2 cc n2 p-acp dt n2, (3) text (DIV1) 136 Page 129
1678 then as the free subjects of the King. then as the free subject's of the King. av c-acp dt j n2-jn pp-f dt n1. (3) text (DIV1) 136 Page 129
1679 And this is the case of all England at this day, the people every where groaning & sighing for this their bōdage, And this is the case of all England At this day, the people every where groaning & sighing for this their bondage, cc d vbz dt n1 pp-f d np1 p-acp d n1, dt n1 d c-crq vvg cc vvg p-acp d po32 n1, (3) text (DIV1) 136 Page 129
1680 & their miserable vexations in the Ecclesiasticall Courts. & their miserable vexations in the Ecclesiastical Courts. cc po32 j n2 p-acp dt j n2. (3) text (DIV1) 136 Page 129
1681 Well, could they but cry mightily to the Lord, and make their just complaints to his vicegerent their King, Well, could they but cry mightily to the Lord, and make their just complaints to his vicegerent their King, uh-av, vmd pns32 p-acp n1 av-j p-acp dt n1, cc vvi po32 j n2 p-acp po31 n1 po32 n1, (3) text (DIV1) 136 Page 129
1682 as their cause requireth, hee would quickly send a Moses to deliver them. as their cause requires, he would quickly send a Moses to deliver them. c-acp po32 n1 vvz, pns31 vmd av-j vvi dt np1 pc-acp vvi pno32. (3) text (DIV1) 136 Page 129
1683 And so much the more should they bee sensible of this evill, by how much the glory of the Kings governement over a free people, according to his righteous Lawes, is lamentably eclipsed, his power infringed, and his regall Prerogative undermined. And so much the more should they be sensible of this evil, by how much the glory of the Kings government over a free people, according to his righteous Laws, is lamentably eclipsed, his power infringed, and his regal Prerogative undermined. cc av av-d dt av-dc vmd pns32 vbi j pp-f d n-jn, p-acp c-crq av-d dt n1 pp-f dt ng1 n1 p-acp dt j n1, vvg p-acp po31 j n2, vbz av-j vvn, po31 n1 vvn, cc po31 j n1 vvn. (3) text (DIV1) 136 Page 130
1684 The fifth innovation, is in the altering of Prayer-Bookes, set foorth by publicke authority. The fifth innovation, is in the altering of Prayer-Bookes, Set forth by public Authority. dt ord n1, vbz p-acp dt n-vvg pp-f n2, vvd av p-acp j n1. (3) text (DIV1) 137 Page 130
1685 And first in the Communion Booke, set forth by Parliament, and commaunded to bee read, without any alteration, And First in the Communion Book, Set forth by Parliament, and commanded to be read, without any alteration, cc ord p-acp dt n1 n1, vvd av p-acp n1, cc vvd pc-acp vbi vvn, p-acp d n1, (3) text (DIV1) 137 Page 130
1686 and none other, they have altered Sundry things: and none other, they have altered Sundry things: cc pi n-jn, pns32 vhb vvn j n2: (3) text (DIV1) 137 Page 130
1687 as in the Collect for the Queene, and the Royall Progeny, they have put out Father of thine elect, and of their Seed, as it were excluding the King, Queene, as in the Collect for the Queen, and the Royal Progeny, they have put out Father of thine elect, and of their Seed, as it were excluding the King, Queen, c-acp p-acp dt vvb p-acp dt n1, cc dt j n1, pns32 vhb vvn av n1 pp-f png21 vvb, cc pp-f po32 n1, c-acp pn31 vbdr vvg dt n1, n1, (3) text (DIV1) 137 Page 130
1688 and Seed Royall, out of the number of Gods Elect. Also in the Epistle for Sunday before Easter, That in the name of Iesus, they haue turned into, At the name of Iesus; and Seed Royal, out of the number of God's Elect. Also in the Epistle for Sunday before Easter, That in the name of Iesus, they have turned into, At the name of Iesus; cc n1 j, av pp-f dt n1 pp-f npg1 np1 av p-acp dt n1 p-acp np1 p-acp np1, cst p-acp dt n1 pp-f np1, pns32 vhb vvn p-acp, p-acp dt n1 pp-f np1; (3) text (DIV1) 137 Page 130
1689 that so it may make the fairer colour for their forced bowing to the name of Iesus: that so it may make the Fairer colour for their forced bowing to the name of Iesus: cst av pn31 vmb vvi dt jc n1 p-acp po32 vvd vvg p-acp dt n1 pp-f np1: (3) text (DIV1) 137 Page 130
1690 for which there is neither Scripture, nor ancient Father. for which there is neither Scripture, nor ancient Father. p-acp r-crq a-acp vbz dx n1, ccx j n1. (3) text (DIV1) 137 Page 130
1691 The second Booke, is the Prayers set forth by authority of Parliament, for Solemne thankesgiving for our deliverance from the Gun-powder Treason, of the Papists, on every Fifth of November: The second Book, is the Prayers Set forth by Authority of Parliament, for Solemn thanksgiving for our deliverance from the Gunpowder Treason, of the Papists, on every Fifth of November: dt ord n1, vbz dt n2 vvd av p-acp n1 pp-f n1, p-acp j n1 p-acp po12 n1 p-acp dt n1 n1, pp-f dt njp2, p-acp d ord pp-f np1: (3) text (DIV1) 138 Page 130
1692 where in stead of this passage, Root out that Babilonish and Antichristian Sect, which say of Ierusalem, &c. They in the last Edition, 1635. set it downe thus, Root out that Babilonish and Antichristian Sect OF THEM, which say of Ierusalem, &c. Now whereas the words of the Originall copy doe plainely meane, That all Iesuites, Seminary Priests, where in stead of this passage, Root out that Babylonish and Antichristian Sect, which say of Ierusalem, etc. They in the last Edition, 1635. Set it down thus, Root out that Babylonish and Antichristian Sect OF THEM, which say of Ierusalem, etc. Now whereas the words of the Original copy do plainly mean, That all Iesuites, Seminary Priests, c-crq p-acp n1 pp-f d n1, n1 av cst np1 cc jp n1, r-crq vvb pp-f np1, av pns32 p-acp dt ord n1, crd vvb pn31 a-acp av, n1 av cst np1 cc jp n1 pp-f pno32, r-crq vvb pp-f np1, av av cs dt n2 pp-f dt j-jn n1 vdb av-j vvi, cst d np2, n1 n2, (3) text (DIV1) 138 Page 130
1693 and their confederates, are that Babilonish and Antichristian Sect, which say of Ierusalem, &c. This latter Booke either restraines it to some few, that are of that mind, and their confederates, Are that Babylonish and Antichristian Sect, which say of Ierusalem, etc. This latter Book either restrains it to Some few, that Are of that mind, cc po32 n2, vbr d np1 cc jp n1, r-crq vvb pp-f np1, av d d n1 av-d vvz pn31 p-acp d d, cst vbr pp-f d n1, (3) text (DIV1) 138 Page 130
1694 or else mentally transferres it to those Puritans, that cry, Downe with Babilon, that is, Popery, which these men call Ierusalem, and the true Catholike Religion. or Else mentally transferres it to those Puritans, that cry, Down with Babylon, that is, Popery, which these men call Ierusalem, and the true Catholic Religion. cc av av-j vvz pn31 p-acp d np2, cst n1, a-acp p-acp np1, cst vbz, n1, r-crq d n2 vvb np1, cc dt j jp n1. (3) text (DIV1) 138 Page 131
1695 Againe, in the same Prayer, the old copy hath these words, And to that end, strengthen the hands of our gracious King, the Nobles and Magistrates of the Land with Iudgement & Iustice, to cut off these workers of iniquity (whose religion is rebellion, whose faith is faction, whose practise is murdering of soules and bodies) and to root them out of the confines of this Kingdome, &c. But the new Booke hath it thus, And to that end strengthen the hands of our Gratious King, the Nobles and Magistrates of the Land, with Iudgement and Iustice, to cut off these workers of iniquity, WHO TVRNE RELIGION INTO REBELLION, AND FAITH INTO FACTION. Again, in the same Prayer, the old copy hath these words, And to that end, strengthen the hands of our gracious King, the Nobles and Magistrates of the Land with Judgement & justice, to Cut off these workers of iniquity (whose Religion is rebellion, whose faith is faction, whose practice is murdering of Souls and bodies) and to root them out of the confines of this Kingdom, etc. But the new Book hath it thus, And to that end strengthen the hands of our Gracious King, the Nobles and Magistrates of the Land, with Judgement and justice, to Cut off these workers of iniquity, WHO TURN RELIGION INTO REBELLION, AND FAITH INTO FACTION. av, p-acp dt d n1, dt j n1 vhz d n2, cc p-acp d n1, vvb dt n2 pp-f po12 j n1, dt n2-j cc n2 pp-f dt n1 p-acp n1 cc n1, pc-acp vvi a-acp d n2 pp-f n1 (rg-crq n1 vbz n1, rg-crq n1 vbz n1, rg-crq n1 vbz vvg pp-f n2 cc n2) cc pc-acp vvi pno32 av pp-f dt n2 pp-f d n1, av p-acp dt j n1 vhz pn31 av, cc p-acp d n1 vvi dt n2 pp-f po12 j n1, dt n2-j cc n2 pp-f dt n1, p-acp n1 cc n1, pc-acp vvi a-acp d n2 pp-f n1, r-crq vvb n1 p-acp n1, cc n1 p-acp n1. (3) text (DIV1) 138 Page 131
1696 Thus these Innovators would not have the Popish Religion to be termed Rebellion, and their faith Faction, as the ancient copy plainly shewes it to bee: Thus these Innovators would not have the Popish Religion to be termed Rebellion, and their faith Faction, as the ancient copy plainly shows it to be: av d n2 vmd xx vhi dt j n1 pc-acp vbi vvn n1, cc po32 n1 n1, p-acp dt j n1 av-j vvz pn31 pc-acp vbi: (3) text (DIV1) 138 Page 131
1697 but turne it off from the religion, to some persons, which turne religion into rebellion, and faith into faction. but turn it off from the Religion, to Some Persons, which turn Religion into rebellion, and faith into faction. cc-acp vvb pn31 a-acp p-acp dt n1, p-acp d n2, r-crq vvb n1 p-acp n1, cc n1 p-acp n1. (3) text (DIV1) 138 Page 131
1698 So as by this turning, they plainly imply, that the religion of Papists is the true religion, So as by this turning, they plainly imply, that the Religion of Papists is the true Religion, av c-acp p-acp d vvg, pns32 av-j vvb, cst dt n1 pp-f njp2 vbz dt j n1, (3) text (DIV1) 138 Page 131
1699 and no rebellion, and their faith the true faith, and no faction. and no rebellion, and their faith the true faith, and no faction. cc dx n1, cc po32 n1 dt j n1, cc dx n1. (3) text (DIV1) 138 Page 131
1700 Thus with altering of a word, they have quite perverted the sence, and so turned the Cat in the Pan, Thus with altering of a word, they have quite perverted the sense, and so turned the Cat in the Pan, av p-acp vvg pp-f dt n1, pns32 vhb av vvn dt n1, cc av vvd dt n1 p-acp dt n1, (3) text (DIV1) 138 Page 131
1701 so as the blame is quite taken off from the Church of Rome, and laid upon a few (who ever they bee) who turne Religion into Rebellion, and Faith into Faction. so as the blame is quite taken off from the Church of Rome, and laid upon a few (who ever they be) who turn Religion into Rebellion, and Faith into Faction. av c-acp dt n1 vbz av vvn a-acp p-acp dt n1 pp-f np1, cc vvn p-acp dt d (r-crq av pns32 vbb) r-crq vvb n1 p-acp n1, cc n1 p-acp n1. (3) text (DIV1) 138 Page 131
1702 Thus what dare not these men doe, that are not afraid to alter those things, which are by authority of Parliament (which it seemes they make but light account of) published as Authentick Acts, not to bee altered by private spirits. Thus what Dare not these men do, that Are not afraid to altar those things, which Are by Authority of Parliament (which it seems they make but Light account of) published as Authentic Acts, not to be altered by private spirits. av q-crq vvb xx d n2 vdb, cst vbr xx j pc-acp vvi d n2, r-crq vbr p-acp n1 pp-f n1 (r-crq pn31 vvz pns32 vvb p-acp j n1 pp-f) vvn p-acp j n2, xx pc-acp vbi vvn p-acp j n2. (3) text (DIV1) 138 Page 131
1703 But who they bee, it's hard for me to divine; But who they be, it's hard for me to divine; p-acp r-crq pns32 vbb, pn31|vbz j p-acp pno11 pc-acp vvi; (3) text (DIV1) 138 Page 131
1704 it pertaines to those to find them out, of whom Salomon saith, It is the honour of Kings to search out a matter. it pertains to those to find them out, of whom Solomon Says, It is the honour of Kings to search out a matter. pn31 vvz p-acp d pc-acp vvi pno32 av, pp-f ro-crq np1 vvz, pn31 vbz dt n1 pp-f n2 pc-acp vvi av dt n1. (3) text (DIV1) 138 Page 132
1705 Now having fallen upon this so important a passage, wherein the Innovators would not have the Romish Religion to be called Rebellion, or their faith Faction, & the like, Now having fallen upon this so important a passage, wherein the Innovators would not have the Romish Religion to be called Rebellion, or their faith Faction, & the like, av vhg vvn p-acp d av j dt n1, c-crq dt n2 vmd xx vhi dt jp n1 pc-acp vbi vvn n1, cc po32 n1 n1, cc dt j, (3) text (DIV1) 139 Page 132
1706 but labour all they can to wash this Blackamore white, while by their index expurgatorius, they purge out of all our authentick records, all monuments and memorialls of this Strumpets Staines, painting her haggs face with the counterfeit colours of Christs Spowse: but labour all they can to wash this Blackamoor white, while by their index expurgatorius, they purge out of all our authentic records, all monuments and memorials of this Strumpets Stains, painting her hags face with the counterfeit colours of Christ Spouse: cc-acp vvb d pns32 vmb pc-acp vvi d n1 j-jn, cs p-acp po32 n1 fw-la, pns32 vvb av pp-f d po12 j n2, d n2 cc n2-jn pp-f d n2 vvz, vvg po31 n2 n1 p-acp dt j-jn n2 pp-f npg1 n1: (3) text (DIV1) 139 Page 132
1707 I will crave leave in this place briefely to show, how truly (according to the judgement of our Church, grounded upon manifest and undeniable proofes) the Romish or Popish Religion is here in this Booke (set foorth by the Parliament) called Rebellion, and their faith Faction. I will crave leave in this place briefly to show, how truly (according to the judgement of our Church, grounded upon manifest and undeniable proofs) the Romish or Popish Religion is Here in this Book (Set forth by the Parliament) called Rebellion, and their faith Faction. pns11 vmb vvi n1 p-acp d n1 av-j pc-acp vvi, c-crq av-j (vvg p-acp dt n1 pp-f po12 n1, vvn p-acp j cc j n2) dt jp cc j n1 vbz av p-acp d n1 (vvd av p-acp dt n1) vvd n1, cc po32 n1 n1. (3) text (DIV1) 139 Page 132
1708 First, that the Popish religion is rebellion, is prooved by the universall practise of Papists, both Iesuites, Priests and other Recusants. First, that the Popish Religion is rebellion, is proved by the universal practice of Papists, both Iesuites, Priests and other Recusants. ord, cst dt j n1 vbz n1, vbz vvn p-acp dt j n1 pp-f njp2, d np2, n2 cc j-jn n2. (3) text (DIV1) 140 Page 132
1709 For whereas in 3. Iacobi, cap. 4. the Oath of Supremacy is injoyned to all Papists: For whereas in 3. James, cap. 4. the Oath of Supremacy is enjoined to all Papists: p-acp cs p-acp crd np1, n1. crd dt n1 pp-f n1 vbz vvd p-acp d njp2: (3) text (DIV1) 140 Page 132
1710 all Iesuites and Seminary Priests, refuse it, and all Iesuited Papists: and if any Papist doe take it, hee is excommunicated for it. all Iesuites and Seminary Priests, refuse it, and all Jesuited Papists: and if any Papist doe take it, he is excommunicated for it. d np2 cc np1 n2, vvb pn31, cc d j njp2: cc cs d njp n1 vvb pn31, pns31 vbz vvn p-acp pn31. (3) text (DIV1) 140 Page 132
1711 And their reason is, Because they hold and adhere to the Pope, as the onely Supreme head and Soveraigne over all powers on earth; And their reason is, Because they hold and adhere to the Pope, as the only Supreme head and Sovereign over all Powers on earth; cc po32 n1 vbz, c-acp pns32 vvb cc vvi p-acp dt n1, c-acp dt j j n1 cc n-jn p-acp d n2 p-acp n1; (3) text (DIV1) 140 Page 132
1712 this being the prime and fundamentall Article of their Creed: this being the prime and fundamental Article of their Creed: d vbg dt j-jn cc j n1 pp-f po32 n1: (3) text (DIV1) 140 Page 132
1713 and so consequently, they hold and teach those doctrines concerning the Popes usurped power over Kings & Princes, in deposing them, and so consequently, they hold and teach those doctrines Concerning the Popes usurped power over Kings & Princes, in deposing them, cc av av-j, pns32 vvb cc vvi d n2 vvg dt ng1 j-vvn n1 p-acp n2 cc n2, p-acp vvg pno32, (3) text (DIV1) 140 Page 132
1714 and disposing of their Kingdomes, in Excommunicating them, and so exposing them to the rebellion of their people, and disposing of their Kingdoms, in Excommunicating them, and so exposing them to the rebellion of their people, cc vvg pp-f po32 n2, p-acp vvg pno32, cc av vvg pno32 p-acp dt n1 pp-f po32 n1, (3) text (DIV1) 140 Page 132
1715 as being now freed from their allegiance. as being now freed from their allegiance. c-acp vbg av vvn p-acp po32 n1. (3) text (DIV1) 140 Page 132
1716 Secondly, that the Popish religion is rebellion, is prooved by their writings, positions and doctrines, which they professe and teach concerning the Popes usurped power and Soveraignty over all Kings and Kingdomes of the earth. Secondly, that the Popish Religion is rebellion, is proved by their writings, positions and doctrines, which they profess and teach Concerning the Popes usurped power and Sovereignty over all Kings and Kingdoms of the earth. ord, cst dt j n1 vbz n1, vbz vvn p-acp po32 n2, n2 cc n2, r-crq pns32 vvb cc vvb vvg dt ng1 j-vvn n1 cc n1 p-acp d n2 cc n2 pp-f dt n1. (3) text (DIV1) 141 Page 133
1717 Here of the Reader may take a briefe and full view both in Doctor Iohn White, his Defence of the way, chap. 6. and in Doctor Crakenthorpe, his Treatise of the Popes temporall Monarchy, Cap. 1. First, Dr. Iohn White, in answere to the Iesuites bold challenge, hath in the said place, collected no lesse then 40. instances of Popish Authors, who exalt the Popes power over Kings, in deposing them, Here of the Reader may take a brief and full view both in Doctor John White, his Defence of the Way, chap. 6. and in Doctor Crakenthorpe, his Treatise of the Popes temporal Monarchy, Cap. 1. First, Dr. John White, in answer to the Iesuites bold challenge, hath in the said place, collected no less then 40. instances of Popish Authors, who exalt the Popes power over Kings, in deposing them, av pp-f dt n1 vmb vvi dt j cc j n1 av-d p-acp n1 np1 j-jn, po31 n1 pp-f dt n1, n1 crd cc p-acp n1 np1, po31 n1 pp-f dt ng1 j n1, np1 crd ord, n1 np1 j-jn, p-acp n1 p-acp dt np2 j n1, vhz p-acp dt j-vvn n1, vvn dx av-dc cs crd n2 pp-f j n2, r-crq vvb dt ng1 n1 p-acp n2, p-acp vvg pno32, (3) text (DIV1) 141 Page 133
1718 and exposing their Persons to the danger of Rebells, Traytors, and Murderers, commending, and highly magnifying, and exposing their Persons to the danger of Rebels, Traitors, and Murderers, commending, and highly magnifying, cc vvg po32 n2 p-acp dt n1 pp-f n2, n2, cc n2, vvg, cc av-j vvg, (3) text (DIV1) 141 Page 133
1719 as a meritorious act, the killing of Kings, as of Henry the Third, and Henry the Fourth, of France, as there is to bee seene. as a meritorious act, the killing of Kings, as of Henry the Third, and Henry the Fourth, of France, as there is to be seen. c-acp dt j n1, dt n-vvg pp-f n2, c-acp pp-f np1 dt ord, cc np1 dt ord, pp-f np1, a-acp pc-acp vbz pc-acp vbi vvn. (3) text (DIV1) 141 Page 133
1720 Therefore (saith hee) I say still, and heere write it in capitall Letters, that THE CHVRCH OF ROME TEACHETH DISLOYALTY AND REBELLION AGAINST KINGS, Therefore (Says he) I say still, and Here write it in capital Letters, that THE CHURCH OF ROME TEACHES DISLOYALTY AND REBELLION AGAINST KINGS, av (vvz pns31) pns11 vvb av, cc av vvb pn31 p-acp j n2, cst dt n1 pp-f np1 vvz n1 cc n1 p-acp n2, (3) text (DIV1) 141 Page 133
1721 AND LEADES HER PEOPLE INTO ALL CONSPIRACIES, AND TREASONS AGAINST STATES AND KINGDOMES. This I shew by the Doctrine and Assertions of the chiefest Divines therein. So hee. AND LEADS HER PEOPLE INTO ALL CONSPIRACIES, AND TREASONS AGAINST STATES AND KINGDOMES. This I show by the Doctrine and Assertions of the chiefest Divines therein. So he. cc vvz po31 n1 p-acp av-d n2, cc n2 p-acp n2 cc n2. d pns11 vvb p-acp dt n1 cc n2 pp-f dt js-jn n2-jn av. av pns31. (3) text (DIV1) 141 Page 133
1722 Let the Reader peruse the whole chapter at large; Let the Reader peruse the Whole chapter At large; vvb dt n1 vvb dt j-jn n1 p-acp j; (3) text (DIV1) 141 Page 133
1723 where among other remarkable things, is this Passage out of Capistranus: that so soone as any one (King) for Apostacy from the faith, by judgement is denounced Excommunicate, IPSO FACTO, HIS SVBIECTS ARE ABSOLVED FROM HIS GOVERNMENT, where among other remarkable things, is this Passage out of Capistrano: that so soon as any one (King) for Apostasy from the faith, by judgement is denounced Excommunicate, IPSO FACTO, HIS SUBJECTS ARE ABSOLVED FROM HIS GOVERNMENT, c-crq p-acp j-jn j n2, vbz d n1 av pp-f np1: cst av av c-acp d crd (n1) p-acp n1 p-acp dt n1, p-acp n1 vbz vvn j, fw-la fw-la, po31 n2-jn vbr vvd p-acp po31 n1, (3) text (DIV1) 141 Page 133
1724 AND FROM THE OATH OF ALLEGIANCE. So there. AND FROM THE OATH OF ALLEGIANCE. So there. cc p-acp dt n1 pp-f n1. av a-acp. (3) text (DIV1) 141 Page 133
1725 The second Learned Author of ours, is Dr. Crakenthorpe, who in the fore-named place, hath collected the Sentences of many Poopi•h Authors concerning the same point. The second Learned Author of ours, is Dr. Crakenthorpe, who in the forenamed place, hath collected the Sentences of many Poopi•h Authors Concerning the same point. dt ord j n1 pp-f png12, vbz n1 np1, r-crq p-acp dt j n1, vhz vvn dt n2 pp-f d j n2 vvg dt d n1. (3) text (DIV1) 142 Page 134
1726 Some of them saying, That Christian Kings are Dogges, which must be ready at the Sheepheards hand (to wit, the Pope) or else the Sheepheard must presently remooue them from their office. some of them saying, That Christian Kings Are Dogs, which must be ready At the Shepherds hand (to wit, the Pope) or Else the Shepherd must presently remove them from their office. d pp-f pno32 vvg, d njp n2 vbr n2, r-crq vmb vbi j p-acp dt n2 n1 (p-acp n1, dt n1) cc av dt n1 vmb av-j vvi pno32 p-acp po32 n1. (3) text (DIV1) 142 Page 134
1727 This (saith Becanus) doth reason teach, this doth the Councell of Lateran Decree. And Scioppius: that Reges Catholici sunt Asini cum tintinnabulis: This (Says Becanus) does reason teach, this does the Council of Lateran decree. And Scioppius: that Reges Catholici sunt Dons cum tintinnabulis: d (vvz np1) vdz n1 vvi, d vdz dt n1 pp-f np1 n1. cc np1: cst np1 fw-la fw-la np1 fw-la fw-la: (3) text (DIV1) 142 Page 134
1728 Catholik Kings are Asses with bells about their necks, as being the fore-asses, which leade the way to other inferiour Asses. Catholic Kings Are Asses with Bells' about their necks, as being the fore-asses, which lead the Way to other inferior Asses. jp n2 vbr n2 p-acp n2 p-acp po32 n2, c-acp vbg dt n2, r-crq vvb dt n1 p-acp j-jn j-jn n2. (3) text (DIV1) 142 Page 134
1729 The whole Chapter is worth the reading, being full fraught with such stuffe. Yea the Popes owne Decretalls are full of the like arrogancies. The Whole Chapter is worth the reading, being full fraught with such stuff. Yea the Popes own Decretals Are full of the like arrogancies. dt j-jn n1 vbz j dt n-vvg, vbg av-j vvn p-acp d n1. uh dt n2 d n2-jn vbr j pp-f dt j n2. (3) text (DIV1) 142 Page 134
1730 What should I speake of their Bookes of the Sacred Roman Ceremonies, wherein are setdown the severall Offices, which Emperors, Kings, Princes, according to their severall rankes must performe to the Pope, either at his Coronation, What should I speak of their Books of the Sacred Roman Ceremonies, wherein Are setdown the several Offices, which Emperor's, Kings, Princes, according to their several ranks must perform to the Pope, either At his Coronation, q-crq vmd pns11 vvi pp-f po32 n2 pp-f dt j np1 n2, c-crq vbr av dt j n2, r-crq n2, n2, n2, vvg p-acp po32 j n2 vmb vvi p-acp dt n1, av-d p-acp po31 n1, (3) text (DIV1) 142 Page 134
1731 or when he rideth in Soleme Procession in his Pontificalibus; how the Emperor, or some great King must lead the Popes horse: or when he rides in Solemn Procession in his Pontificalibus; how the Emperor, or Some great King must led the Popes horse: cc c-crq pns31 vvz p-acp j n1 p-acp po31 fw-la; c-crq dt n1, cc d j n1 vmb vvi dt ng1 n1: (3) text (DIV1) 142 Page 134
1732 and if the Pope bee carried on a Seat, then foure great Princes, whereof the Emperor, and if the Pope be carried on a Seat, then foure great Princes, whereof the Emperor, cc cs dt n1 vbi vvn p-acp dt n1, cs crd j n2, c-crq dt n1, (3) text (DIV1) 142 Page 134
1733 if present, must be one, or some great Prince, for the honor of the Saviour Iesus Christ, shall cary the Seat with the Pope upon their shoulders. if present, must be one, or Some great Prince, for the honour of the Saviour Iesus christ, shall carry the Seat with the Pope upon their shoulders. cs j, vmb vbi pi, cc d j n1, p-acp dt n1 pp-f dt n1 np1 np1, vmb vvi dt n1 p-acp dt n1 p-acp po32 n2. (3) text (DIV1) 142 Page 134
1734 Also which stirrop the Emperor must hold. Also which stirrup the Emperor must hold. zz r-crq n1 dt n1 vmb vvi. (3) text (DIV1) 142 Page 134
1735 How the Elect King of Romans must implore the favour and grace of the Apostolicke Sea, How the Elect King of Romans must implore the favour and grace of the Apostolic Sea, c-crq dt j-vvn n1 pp-f np1 vmb vvi dt n1 cc n1 pp-f dt jp n1, (3) text (DIV1) 142 Page 134
1736 and offer himselfe to performe whatsoever Oathes of fidelity to the Roman Church. and offer himself to perform whatsoever Oaths of Fidis to the Roman Church. cc vvi px31 pc-acp vvi r-crq n2 pp-f n1 p-acp dt njp n1. (3) text (DIV1) 142 Page 134
1737 How the Chore sings the Antiphona, The Lord hath chosen him, and hath exalted him above the Kings of the earth. And the like. How the Chore sings the Antiphona, The Lord hath chosen him, and hath exalted him above the Kings of the earth. And the like. c-crq dt n1 vvz dt np1, dt n1 vhz vvn pno31, cc vhz vvn pno31 p-acp dt n2 pp-f dt n1. cc dt j. (3) text (DIV1) 142 Page 134
1738 By these and many more, it plainly appeareth, that the Popish Religion is Rebellion, and that Papists are an Antichristian Sect, By these and many more, it plainly appears, that the Popish Religion is Rebellion, and that Papists Are an Antichristian Sect, p-acp d cc d av-dc, pn31 av-j vvz, cst dt j n1 vbz n1, cc d njp2 vbr dt jp n1, (3) text (DIV1) 142 Page 135
1739 as is expressed in the sayd Prayer. Againe, as their Religion is Rebellion, so their faith is faction; as there is added. as is expressed in the said Prayer. Again, as their Religion is Rebellion, so their faith is faction; as there is added. c-acp vbz vvn p-acp dt j-vvn n1. av, c-acp po32 n1 vbz n1, av po32 n1 vbz n1; a-acp pc-acp vbz vvn. (3) text (DIV1) 142 Page 135
1740 For proofe hereof, I referre the Reader to Doctor Crakenthorpe, Of the fifth generall Councell, Chapter 13. where hee learnedly prooveth, that [ the Church of Rome holdeth no doctrine by faith. For proof hereof, I refer the Reader to Doctor Crakenthorpe, Of the fifth general Council, Chapter 13. where he learnedly proveth, that [ the Church of Rome holds no Doctrine by faith. p-acp n1 av, pns11 vvb dt n1 p-acp n1 np1, pp-f dt ord j n1, n1 crd n1 pns31 av-j vvz, cst [ dt n1 pp-f np1 vvz dx n1 p-acp n1. (3) text (DIV1) 143 Page 135
1741 And this from the Councell of Lateran under Leo 10. wherein they layd another foundation, then Christ; And this from the Council of Lateran under Leo 10. wherein they laid Another Foundation, then christ; cc d p-acp dt n1 pp-f np1 p-acp np1 crd c-crq pns32 vvd j-jn n1, cs np1; (3) text (DIV1) 143 Page 135
1742 the Popes words, in steed of Gods, and Antichrists insteed of Christs. the Popes words, in steed of God's, and Antichrists instead of Christ. dt ng1 n2, p-acp n1 pp-f n2, cc np2 av pp-f npg1. (3) text (DIV1) 143 Page 135
1743 For before that Councell of Lateran though they believed the same heresies and errours, yet it was because they thought the Scripture to bee the maine ground thereof: For before that Council of Lateran though they believed the same heresies and errors, yet it was Because they Thought the Scripture to be the main ground thereof: p-acp p-acp d n1 pp-f np1 cs pns32 vvd dt d n2 cc n2, av pn31 vbds c-acp pns32 vvd dt n1 pc-acp vbi dt j n1 av: (3) text (DIV1) 143 Page 135
1744 but in this Councell, they must believe all these things, because the Pope hath so resolved and defined. but in this Council, they must believe all these things, Because the Pope hath so resolved and defined. cc-acp p-acp d n1, pns32 vmb vvi d d n2, c-acp dt n1 vhz av vvn cc vvn. (3) text (DIV1) 143 Page 135
1745 So as though the Materialls of Popery were the same, yet the formality and foundation of their faith and Church was quite altered. So as though the Materials of Popery were the same, yet the formality and Foundation of their faith and Church was quite altered. av c-acp cs dt n2-jn pp-f n1 vbdr dt d, av dt n1 cc n1 pp-f po32 n1 cc n1 vbds av vvn. (3) text (DIV1) 143 Page 135
1746 So as from hence Papists are so truly called, from the Pope, as the prime Head, Rocke and foundation of their faith. So as from hence Papists Are so truly called, from the Pope, as the prime Head, Rock and Foundation of their faith. av c-acp p-acp av njp2 vbr av av-j vvn, p-acp dt n1, c-acp dt j-jn n1, n1 cc n1 pp-f po32 n1. (3) text (DIV1) 143 Page 135
1747 For as wee make Christ and his Word, so they on the contrary, make the Pope, that is to say, Antichrist and his word, the ground and foundation of faith. For as we make christ and his Word, so they on the contrary, make the Pope, that is to say, Antichrist and his word, the ground and Foundation of faith. p-acp c-acp pns12 vvb np1 cc po31 n1, av pns32 p-acp dt n-jn, vvb dt n1, cst vbz pc-acp vvi, np1 cc po31 n1, dt n1 cc n1 pp-f n1. (3) text (DIV1) 143 Page 135
1748 In regard whereof, as the faith and religion is from Christ, truely called Christian, and they truely Christians: In regard whereof, as the faith and Religion is from christ, truly called Christian, and they truly Christians: p-acp n1 c-crq, c-acp dt n1 cc n1 vbz p-acp np1, av-j vvn np1, cc pns32 av-j np1: (3) text (DIV1) 143 Page 135
1749 So the faith and religion of the other is from the Pope, or Antichrist, truely and properly called Papisme, So the faith and Religion of the other is from the Pope, or Antichrist, truly and properly called Papism, av dt n1 cc n1 pp-f dt n-jn vbz p-acp dt n1, cc np1, av-j cc av-j vvn n1, (3) text (DIV1) 143 Page 135
1750 or Antichristianisme, and the Professors of it Papists, or Antichristians. or Antichristianism, and the Professors of it Papists, or Antichristians. cc np1, cc dt n2 pp-f pn31 njp2, cc np1. (3) text (DIV1) 143 Page 135
1751 And the ground of all this is, because they hold the Popes judgement to bee Supreme and infallible; And the ground of all this is, Because they hold the Popes judgement to be Supreme and infallible; cc dt n1 pp-f d d vbz, c-acp pns32 vvb dt ng1 n1 pc-acp vbi j cc j; (3) text (DIV1) 143 Page 135
1752 and so build their faith on him, as on the foundation thereof, which their owne Church never did, till the time of Leo the tenth. and so built their faith on him, as on the Foundation thereof, which their own Church never did, till the time of Leo the tenth. cc av vvi po32 n1 p-acp pno31, c-acp p-acp dt n1 av, r-crq po32 d n1 av-x vdd, c-acp dt n1 pp-f np1 dt ord. (3) text (DIV1) 143 Page 136
1753 It is not then the Lyon of the Tribe of Iuda, but the Lyon of the Lateran Synod, who is the foundation of the faith of Papists, It is not then the lion of the Tribe of Iuda, but the lion of the Lateran Synod, who is the Foundation of the faith of Papists, pn31 vbz xx av dt n1 pp-f dt n1 pp-f np1, cc-acp dt n1 pp-f dt np1 n1, r-crq vbz dt n1 pp-f dt n1 pp-f njp2, (3) text (DIV1) 143 Page 136
1754 and from whom therefore they justly tooke their name of Papists, to distinguish them from true Christians, which from that time they have held to this day. and from whom Therefore they justly took their name of Papists, to distinguish them from true Christians, which from that time they have held to this day. cc p-acp ro-crq av pns32 av-j vvd po32 n1 pp-f njp2, pc-acp vvi pno32 p-acp j np1, r-crq p-acp d n1 pns32 vhb vvn p-acp d n1. (3) text (DIV1) 143 Page 136
1755 And thus all the members of the present Roman Church, doe both erre, and are hereticks, And thus all the members of the present Roman Church, do both err, and Are Heretics, cc av d dt n2 pp-f dt j njp n1, vdb d vvi, cc vbr n2, (3) text (DIV1) 143 Page 136
1756 and, which is the worst degree of heresy; and, which is the worst degree of heresy; cc, r-crq vbz dt js n1 pp-f n1; (3) text (DIV1) 143 Page 136
1757 are Papists, that is, Antichristian hereticks, not only holding, and that in the highest degree of pertinacy, those heresies which are contrary to the faith, Are Papists, that is, Antichristian Heretics, not only holding, and that in the highest degree of pertinacy, those heresies which Are contrary to the faith, vbr njp2, cst vbz, jp n2, xx av-j vvg, cc cst p-acp dt js n1 pp-f n1, d n2 r-crq vbr j-jn p-acp dt n1, (3) text (DIV1) 143 Page 136
1758 but holding them upon that foundation, which quite overthroweth the faith. ] thus and much more, this learned Dr. of our Church. but holding them upon that Foundation, which quite Overthroweth the faith. ] thus and much more, this learned Dr. of our Church. cc-acp vvg pno32 p-acp d n1, r-crq av vvz dt n1. ] av cc av-d av-dc, d j n1 pp-f po12 n1. (3) text (DIV1) 143 Page 136
1759 So as here is a cleare demonstration, that the faith of all Papists at this day, is a Popish faction. So as Here is a clear demonstration, that the faith of all Papists At this day, is a Popish faction. av c-acp av vbz dt j n1, cst dt n1 pp-f d njp2 p-acp d n1, vbz dt j n1. (3) text (DIV1) 143 Page 136
1760 And our Homilies doe affirme So much. For in the Second part of the Homily for Whit-Sunday, we read thus: And our Homilies do affirm So much. For in the Second part of the Homily for Pentecost, we read thus: cc po12 n2 vdb vvi av av-d. p-acp p-acp dt ord n1 pp-f dt n1 p-acp np1, pns12 vvb av: (3) text (DIV1) 144 Page 136
1761 THe true Church is, an universall congregation or fellowship of Gods faithfull and Elect people, built upon the foundation of the Apostles & Prophets, Iesus Christ himselfe being the chiefe Corner-Stone. THe true Church is, an universal congregation or fellowship of God's faithful and Elect people, built upon the Foundation of the Apostles & prophets, Iesus christ himself being the chief Corner-Stone. dt j n1 vbz, dt j n1 cc n1 pp-f npg1 j cc j-vvn n1, vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1. (3) text (DIV1) 145 Page 136
1762 And it hath alwayes three notes or markes whereby it is knowne: Pure and Sound Doctrine: And it hath always three notes or marks whereby it is known: Pure and Found Doctrine: cc pn31 vhz av crd n2 cc n2 c-crq pn31 vbz vvn: j cc j n1: (3) text (DIV1) 145 Page 136
1763 the Sacraments ministred according to Christs holy institution: and the right use of Ecclesiasticall Discipline. the Sacraments ministered according to Christ holy Institution: and the right use of Ecclesiastical Discipline. dt n2 vvd vvg p-acp npg1 j n1: cc dt j-jn n1 pp-f j n1. (3) text (DIV1) 145 Page 136
1764 Now if ye well compare this with the Church of Rome, not as it was in the beginning, Now if you well compare this with the Church of Rome, not as it was in the beginning, av cs pn22 av vvi d p-acp dt n1 pp-f np1, xx c-acp pn31 vbds p-acp dt n1, (3) text (DIV1) 145 Page 136
1765 but as it is presently, and hath been for the space of nine hundred yeares and odd: but as it is presently, and hath been for the Molle of nine hundred Years and odd: cc-acp c-acp pn31 vbz av-j, cc vhz vbn p-acp dt n1 pp-f crd crd n2 cc j: (3) text (DIV1) 145 Page 136
1766 you shall well preceive the state thereof to be so far wide from the nature of the true Church, that nothing can bee more. you shall well preceive the state thereof to be so Far wide from the nature of the true Church, that nothing can be more. pn22 vmb av vvi dt n1 av pc-acp vbi av av-j j p-acp dt n1 pp-f dt j n1, cst pix vmb vbi av-dc. (3) text (DIV1) 145 Page 137
1767 For neither are they built upon the foundation of the Apostles and Prophets, retaining the sound and pure doctrine of Christ Iesus, For neither Are they built upon the Foundation of the Apostles and prophets, retaining the found and pure Doctrine of christ Iesus, p-acp d vbr pns32 vvn p-acp dt n1 pp-f dt n2 cc n2, vvg dt n1 cc j n1 pp-f np1 np1, (3) text (DIV1) 145 Page 137
1768 neither yet doe they order the Sacraments, or else the Ecclesiasticall Keyes in such sort, as he did first institute & ordaine them. neither yet do they order the Sacraments, or Else the Ecclesiastical Keys in such sort, as he did First institute & ordain them. av-dx av vdb pns32 vvi dt n2, cc av dt j n2 p-acp d n1, c-acp pns31 vdd ord vvi cc vvi pno32. (3) text (DIV1) 145 Page 137
1769 To be short, look what our Saviour Christ pronounced of the Scribes and Pharisees in the Gospell, the same may bee boldly, To be short, look what our Saviour christ pronounced of the Scribes and Pharisees in the Gospel, the same may be boldly, pc-acp vbi j, vvb r-crq po12 n1 np1 vvn pp-f dt n2 cc np2 p-acp dt n1, dt d vmb vbi av-j, (3) text (DIV1) 145 Page 137
1770 and with safe conscience pronounced of the Bishops of Rome, namely that they have forsaken and daily doe forsake the Commandements of God, to erect and set up their owne constitutions. and with safe conscience pronounced of the Bishops of Room, namely that they have forsaken and daily do forsake the commandments of God, to erect and Set up their own constitutions. cc p-acp j n1 vvn pp-f dt n2 pp-f vvi, av cst pns32 vhb vvn cc av-j vdb vvi dt n2 pp-f np1, pc-acp vvi cc vvi a-acp po32 d n2. (3) text (DIV1) 145 Page 137
1771 Which thing being most true, as all they which have any light of Gods Word must needs confesse, wee may well conclude, according to the rule of Augustine, That the Bishops of Rome, and their adherents, are not the true Church of Christ, much lesse then to be taken as chiefe heads and rulers of the same. Which thing being most true, as all they which have any Light of God's Word must needs confess, we may well conclude, according to the Rule of Augustine, That the Bishops of Room, and their adherents, Are not the true Church of christ, much less then to be taken as chief Heads and Rulers of the same. r-crq n1 vbg av-ds j, c-acp d pns32 r-crq vhb d n1 pp-f npg1 n1 vmb av vvi, pns12 vmb av vvi, vvg p-acp dt n1 pp-f np1, cst dt n2 pp-f vvi, cc po32 n2, vbr xx dt j n1 pp-f np1, av-d av-dc cs pc-acp vbi vvn p-acp j-jn n2 cc n2 pp-f dt d. (3) text (DIV1) 145 Page 137
1772 Whosoever (saith hee) doe dissent from the Scriptures concerning the Head, although they be found in all places where the Church is appointed, Whosoever (Says he) do dissent from the Scriptures Concerning the Head, although they be found in all places where the Church is appointed, r-crq (vvz pns31) vdb vvi p-acp dt n2 vvg dt n1, cs pns32 vbb vvn p-acp d n2 c-crq dt n1 vbz vvn, (3) text (DIV1) 145 Page 137
1773 yet are they not in the Church: yet Are they not in the Church: av vbr pns32 xx p-acp dt n1: (3) text (DIV1) 145 Page 137
1774 a plaine place concluding against the Church of Rome. Where is now the Holy Ghost, which they so stoutly doe claime to themselves? Where is now the Spirit of truth, that will not suffer them in any wise to erre: a plain place concluding against the Church of Room. Where is now the Holy Ghost, which they so stoutly do claim to themselves? Where is now the Spirit of truth, that will not suffer them in any wise to err: dt j n1 vvg p-acp dt n1 pp-f vvi. q-crq vbz av dt j n1, r-crq pns32 av av-j vdb vvi p-acp px32? q-crq vbz av dt n1 pp-f n1, cst vmb xx vvi pno32 p-acp d n1 pc-acp vvi: (3) text (DIV1) 145 Page 137
1775 If it bee possible to bee there, where the true Church is not, then is it at Rome: otherwise it is but a vaine bragge and nothing else. If it be possible to be there, where the true Church is not, then is it At Room: otherwise it is but a vain brag and nothing Else. cs pn31 vbb j pc-acp vbi a-acp, c-crq dt j n1 vbz xx, av vbz pn31 p-acp vvi: av pn31 vbz p-acp dt j n1 cc pix av. (3) text (DIV1) 145 Page 137
1776 Saint Paul saith, if any man hath not the Spirit of Christ, the same is not his. Saint Paul Says, if any man hath not the Spirit of christ, the same is not his. n1 np1 vvz, cs d n1 vhz xx dt n1 pp-f np1, dt d vbz xx png31. (3) text (DIV1) 145 Page 137
1777 And by turning the words, it may bee truly said: if any man bee not of Christ, the same hath not the Spirit. And by turning the words, it may be truly said: if any man be not of christ, the same hath not the Spirit. cc p-acp vvg dt n2, pn31 vmb vbi av-j vvn: cs d n1 vbb xx pp-f np1, dt d vhz xx dt n1. (3) text (DIV1) 145 Page 137
1778 Now to discerne who are truely his, and who not, wee haue this rule given us, that his sheepe doe alwayes heare his voice. And Saint Iohn saith: Now to discern who Are truly his, and who not, we have this Rule given us, that his sheep do always hear his voice. And Saint John Says: av pc-acp vvi r-crq vbr av-j png31, cc q-crq xx, pns12 vhb d n1 vvn pno12, cst po31 n1 vdb av vvi po31 n1. cc n1 np1 vvz: (3) text (DIV1) 145 Page 138
1779 Hee that is of God, heareth Gods voice. He that is of God, hears God's voice. pns31 cst vbz pp-f np1, vvz npg1 n1. (3) text (DIV1) 145 Page 138
1780 Whereof it followeth, that the Popes in not hearing Christs voice, as they ought to doe, Whereof it follows, that the Popes in not hearing Christ voice, as they ought to do, c-crq pn31 vvz, cst dt n2 p-acp xx vvg npg1 n1, c-acp pns32 vmd pc-acp vdi, (3) text (DIV1) 145 Page 138
1781 but preferring their owne Decrees before the expresse Word of God, doe plainly argue to the world, that they are not of Christ, not yet possessed with his Spirit. but preferring their own Decrees before the express Word of God, do plainly argue to the world, that they Are not of christ, not yet possessed with his Spirit. cc-acp vvg po32 d n2 p-acp dt j n1 pp-f np1, vdb av-j vvi p-acp dt n1, cst pns32 vbr xx pp-f np1, xx av vvn p-acp po31 n1. (3) text (DIV1) 145 Page 138
1782 Also their intollerable pride sheweth the same, &c. ] So and much more the Homily. Also their intolerable pride shows the same, etc. ] So and much more the Homily. av po32 j n1 vvz dt d, av ] np1 cc av-d av-dc dt n1. (3) text (DIV1) 145 Page 138
1783 Wherein, as it is plainely prooved, that the Church of Rome is no true Church of Christ, Wherein, as it is plainly proved, that the Church of Room is no true Church of christ, c-crq, c-acp pn31 vbz av-j vvn, cst dt n1 pp-f vvb vbz dx j n1 pp-f np1, (3) text (DIV1) 145 Page 138
1784 as being built upon another foundation, then the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone. as being built upon Another Foundation, then the Apostles and prophets, Iesus christ himself being the chief corner stone. c-acp vbg vvn p-acp j-jn n1, cs dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1 n1. (3) text (DIV1) 145 Page 138
1785 And preferring their owne Decrees before the Word of God, and so consequently, the Popish Faith is a meere Fiction: So let our Innovators well consider, And preferring their own Decrees before the Word of God, and so consequently, the Popish Faith is a mere Fiction: So let our Innovators well Consider, cc vvg po32 d n2 p-acp dt n1 pp-f np1, cc av av-j, dt j n1 vbz dt j n1: av vvb po12 n2 av vvi, (3) text (DIV1) 145 Page 138
1786 whether they bee any members of the true Church of Christ, that thus pleade for, whither they be any members of the true Church of christ, that thus plead for, cs pns32 vbb d n2 pp-f dt j n1 pp-f np1, cst av vvi p-acp, (3) text (DIV1) 145 Page 138
1787 and take part with the church of Antichrist, labouring by all meanes to bring her into favour againe with us, and take part with the Church of Antichrist, labouring by all means to bring her into favour again with us, cc vvb n1 p-acp dt n1 pp-f np1, vvg p-acp d n2 pc-acp vvi pno31 p-acp n1 av p-acp pno12, (3) text (DIV1) 145 Page 138
1788 while they audaciously presume to alter the authentick Booke set forth, and commanded by Parliament, while they audaciously presume to altar the authentic Book Set forth, and commanded by Parliament, cs pns32 av-j vvb pc-acp vvi dt j n1 vvd av, cc vvd p-acp n1, (3) text (DIV1) 145 Page 138
1789 for publike and solemne Thankesgiving of our great deliverance on the Fifth of November, from the Popish Powder-plot, for public and solemn Thanksgiving of our great deliverance on the Fifth of November, from the Popish Powder plot, p-acp j cc j n1 pp-f po12 j n1 p-acp dt ord pp-f np1, p-acp dt j n1, (3) text (DIV1) 145 Page 138
1790 as if neither their Religion were Rebellion, nor their faith Faction. And the Homily concludes thus: as if neither their Religion were Rebellion, nor their faith Faction. And the Homily concludes thus: c-acp cs d po32 n1 vbdr n1, ccx po32 n1 n1. cc dt n1 vvz av: (3) text (DIV1) 145 Page 138
1791 TO conclude, [ Yee shall briefely take this short lesson, wheresoever ye find the spirit of arrogancy, TO conclude, [ Ye shall briefly take this short Lesson, wheresoever you find the Spirit of arrogance, p-acp vvi, [ pn22 vmb av-j vvi d j n1, c-crq pn22 vvb dt n1 pp-f n1, (3) text (DIV1) 147 Page 138
1792 & pride, the spirit of envie, hatred, contention, cruelty, murder, extortion, witchcraft, necromancy, &c. assure your selues, that there is the spirit of the Devill, & pride, the Spirit of envy, hatred, contention, cruelty, murder, extortion, witchcraft, necromancy, etc. assure your selves, that there is the Spirit of the devil, cc n1, dt n1 pp-f vvi, n1, n1, n1, n1, n1, n1, n1, av vvb po22 n2, cst pc-acp vbz dt n1 pp-f dt n1, (3) text (DIV1) 147 Page 138
1793 and not of God, albeit they pretēd outwardly to the world, never so much holinesse. For as the Gospel teacheth us, the Spirit of Iesus is a good Spirit; and not of God, albeit they pretend outwardly to the world, never so much holiness. For as the Gospel Teaches us, the Spirit of Iesus is a good Spirit; cc xx pp-f np1, cs pns32 vvb av-j p-acp dt n1, av-x av d n1. p-acp p-acp dt n1 vvz pno12, dt n1 pp-f np1 vbz dt j n1; (3) text (DIV1) 147 Page 139
1794 an holy spirit, a sweet Spirit, a lowly Spirit, a mercifull Spirit, full of charity and love, full of forgivenesse and pity, &c. The Rule that wee must follow, is this, to judge them by their fruits: an holy Spirit, a sweet Spirit, a lowly Spirit, a merciful Spirit, full of charity and love, full of forgiveness and pity, etc. The Rule that we must follow, is this, to judge them by their fruits: dt j n1, dt j n1, dt j n1, dt j n1, j pp-f n1 cc n1, j pp-f n1 cc n1, av dt n1 cst pns12 vmb vvi, vbz d, pc-acp vvi pno32 p-acp po32 n2: (3) text (DIV1) 147 Page 139
1795 which if they be wicked and naught, then is it vnpossible, that the tree of whom they proceed, should be good: which if they be wicked and nought, then is it unpossible, that the tree of whom they proceed, should be good: r-crq cs pns32 vbb j cc pix, av vbz pn31 j, cst dt n1 pp-f ro-crq pns32 vvb, vmd vbi j: (3) text (DIV1) 147 Page 139
1796 Such were all the Popes and Prelates of Rome, for the most part, as doth well appeare in the Story of their lives, Such were all the Popes and Prelates of Room, for the most part, as does well appear in the Story of their lives, d vbdr d dt n2 cc n2 pp-f n1, p-acp dt av-ds n1, c-acp vdz av vvi p-acp dt n1 pp-f po32 n2, (3) text (DIV1) 147 Page 139
1797 and therefore they are worthily, accounted among the number of false Prophets, and false Christs, which deceived the world a long while. and Therefore they Are worthily, accounted among the number of false prophets, and false Christ, which deceived the world a long while. cc av pns32 vbr av-j, vvn p-acp dt n1 pp-f j n2, cc j npg1, r-crq vvd dt n1 dt j n1. (3) text (DIV1) 147 Page 139
1798 The Lord of heaven and earth defend us from their tyranny and pride, that they never enter into his Vinyard againe, to the disturbance of his seely poore flock: The Lord of heaven and earth defend us from their tyranny and pride, that they never enter into his Vinyard again, to the disturbance of his silly poor flock: dt n1 pp-f n1 cc n1 vvb pno12 p-acp po32 n1 cc n1, cst pns32 av-x vvb p-acp po31 np1 av, p-acp dt n1 pp-f po31 j j n1: (3) text (DIV1) 147 Page 139
1799 but that they may, bē vtterly confounded and put to flight in all parts of the world: but that they may, been utterly confounded and put to flight in all parts of the world: cc-acp cst pns32 vmb, vbn av-j vvn cc vvn p-acp n1 p-acp d n2 pp-f dt n1: (3) text (DIV1) 147 Page 139
1800 and he of his great mercy so worke in all mens hearts, by the mighty power of the holy Ghost, that the comfortable Gospell of his Sonne Christ may be truely preached, and he of his great mercy so work in all men's hearts, by the mighty power of the holy Ghost, that the comfortable Gospel of his Son christ may be truly preached, cc pns31 pp-f po31 j n1 av vvi p-acp d ng2 n2, p-acp dt j n1 pp-f dt j n1, cst dt j n1 pp-f po31 n1 np1 vmb vbi av-j vvn, (3) text (DIV1) 147 Page 139
1801 and truely followed in all places, to the beating downe of sinne, death, the Pope, the Devill, and truly followed in all places, to the beating down of sin, death, the Pope, the devil, cc av-j vvd p-acp d n2, p-acp dt n-vvg a-acp pp-f n1, n1, dt n1, dt n1, (3) text (DIV1) 147 Page 139
1802 and all the Kingdome of Antichrist, that like scattered & dispersed sheep, being at length gathered into one fold, we may in the end rest together in the bosome of Abraham, Isaak, and all the Kingdom of Antichrist, that like scattered & dispersed sheep, being At length gathered into one fold, we may in the end rest together in the bosom of Abraham, Isaac, cc d dt n1 pp-f np1, cst av-j vvn cc j-vvn n1, vbg p-acp n1 vvn p-acp crd n1, pns12 vmb p-acp dt n1 n1 av p-acp dt n1 pp-f np1, np1, (3) text (DIV1) 147 Page 139
1803 and Iacob, there to be partakers of eternall and everlasting life through the merits and death of Iesus Christ our Saviour. Amen. and Iacob, there to be partakers of Eternal and everlasting life through the merits and death of Iesus christ our Saviour. Amen. cc np1, a-acp pc-acp vbi n2 pp-f j cc j n1 p-acp dt n2 cc n1 pp-f np1 np1 po12 n1. uh-n. (3) text (DIV1) 147 Page 139
1804 ] And of the like effect is that Prayer, which some of Romes factors have so altered, [ Be thou still our mighty protector, ] And of the like Effect is that Prayer, which Some of Romes Factors have so altered, [ Be thou still our mighty protector, ] cc pp-f dt j n1 vbz d n1, r-crq d pp-f npg1 n2 vhb av vvn, [ vbb pns21 av po12 j n1, (3) text (DIV1) 147 Page 139
1805 and scatter our cruell enemies, which delight in blood: and scatter our cruel enemies, which delight in blood: cc vvi po12 j n2, r-crq n1 p-acp n1: (3) text (DIV1) 147 Page 139
1806 infatuate their Counsell, and root out that Babilonish and Antichristian Sect, which say of Ierusalē, Downe with it, Downe with it, even to the ground. infatuate their Counsel, and root out that Babylonish and Antichristian Sect, which say of Ierusalē, Down with it, Down with it, even to the ground. j po32 n1, cc vvi av cst np1 cc jp n1, r-crq vvb pp-f np1, a-acp p-acp pn31, a-acp p-acp pn31, av p-acp dt n1. (3) text (DIV1) 147 Page 140
1807 And to that end strengthen the hands of our gracious King, the Nobles and Magistrates of the land with judgement and justice, to cutt off these workers of iniquity, whose religion is rebellion, whose faith is faction, whose practise is murthering of soules & bodies, And to that end strengthen the hands of our gracious King, the Nobles and Magistrates of the land with judgement and Justice, to Cut off these workers of iniquity, whose Religion is rebellion, whose faith is faction, whose practice is murdering of Souls & bodies, cc p-acp d n1 vvi dt n2 pp-f po12 j n1, dt n2-j cc n2 pp-f dt n1 p-acp n1 cc n1, pc-acp vvi a-acp d n2 pp-f n1, rg-crq n1 vbz n1, rg-crq n1 vbz n1, rg-crq n1 vbz vvg pp-f n2 cc n2, (3) text (DIV1) 147 Page 140
1808 and to root them out of the confines & limits of this Kingdome, that they may never prevaile against us, and to root them out of the confines & Limits of this Kingdom, that they may never prevail against us, cc pc-acp vvi pno32 av pp-f dt n2 cc n2 pp-f d n1, cst pns32 vmb av-x vvi p-acp pno12, (3) text (DIV1) 147 Page 140
1809 and triumph in the ruine of thy Church, and give us grace to avert these and the like judgements from us. and triumph in the ruin of thy Church, and give us grace to avert these and the like Judgments from us. cc vvi p-acp dt n1 pp-f po21 n1, cc vvb pno12 vvi pc-acp vvi d cc dt j n2 p-acp pno12. (3) text (DIV1) 147 Page 140
1810 This Lord wee earnestly crave at thy mercifull hands, together with the continuance of thy powerfull protection over our dread Soveraigne, the whole Church, This Lord we earnestly crave At thy merciful hands, together with the Continuance of thy powerful protection over our dread Sovereign, the Whole Church, d n1 pns12 av-j vvb p-acp po21 j n2, av p-acp dt n1 pp-f po21 j n1 p-acp po12 j n-jn, dt j-jn n1, (3) text (DIV1) 147 Page 140
1811 and these Realmes, and the conversion or confusion of all implacable enemies, and that for thy deare Sons sake, our onely Mediator and Advocate. ] and these Realms, and the conversion or confusion of all implacable enemies, and that for thy deer Sons sake, our only Mediator and Advocate. ] cc d n2, cc dt n1 cc n1 pp-f d j n2, cc cst p-acp po21 j-jn ng1 n1, po12 j n1 cc n1. ] (3) text (DIV1) 147 Page 140
1812 Thus the conclusion & prayer of the Homily, & this Prayer of the 5. of Novem. being well weighed together, we see (unlesse in so praying we play the most notorious hypocrites & dissemblers before God and men) in what a sacred bond all the Magistrates in the Land, from the highest to the lowest, do ingage thēselues unto the great God of heaven & earth, to roote out the whole Babilonish Sect of Iesuites and Seminary Priests, out of these confines & limits of these Kingdomes, Thus the conclusion & prayer of the Homily, & this Prayer of the 5. of Novem being well weighed together, we see (unless in so praying we play the most notorious Hypocrites & dissemblers before God and men) in what a sacred bound all the Magistrates in the Land, from the highest to the lowest, do engage themselves unto the great God of heaven & earth, to root out the Whole Babylonish Sect of Iesuites and Seminary Priests, out of these confines & Limits of these Kingdoms, av dt n1 cc n1 pp-f dt n1, cc d n1 pp-f dt crd pp-f np1 vbg av vvn av, pns12 vvb (cs p-acp av vvg pns12 vvb dt av-ds j n2 cc n2 p-acp np1 cc n2) p-acp r-crq dt j n1 d dt n2 p-acp dt n1, p-acp dt js p-acp dt js, vdb vvi px32 p-acp dt j n1 pp-f n1 cc n1, pc-acp vvi av dt j-jn np1 n1 pp-f np2 cc np1 n2, av pp-f d n2 cc n2 pp-f d n2, (3) text (DIV1) 148 Page 140
1813 and not to suffer them to roost here, to the great dishonour of God, scandall of our Religion, danger to the State, and not to suffer them to roost Here, to the great dishonour of God, scandal of our Religion, danger to the State, cc xx pc-acp vvi pno32 pc-acp vvi av, p-acp dt j n1 pp-f np1, n1 pp-f po12 n1, n1 p-acp dt n1, (3) text (DIV1) 148 Page 140
1814 & destruction of the soules of Gods people, and of the Kings. & destruction of the Souls of God's people, and of the Kings. cc n1 pp-f dt n2 pp-f npg1 n1, cc pp-f dt n2. (3) text (DIV1) 148 Page 140
1815 Nor this onely, but if our Prelates (as they plainely shew by their open practises) be found to be fast friends to Rome, confederates with Iesuites & Priests, active Agents & factors for the rearing up again of that religion, which is rebellion, Nor this only, but if our Prelates (as they plainly show by their open practises) be found to be fast Friends to Room, confederates with Iesuites & Priests, active Agents & Factors for the rearing up again of that Religion, which is rebellion, ccx d av-j, cc-acp cs po12 n2 (c-acp pns32 av-j vvi p-acp po32 j n2) vbb vvn pc-acp vbi j n2 p-acp vvi, n2 p-acp npg1 cc n2, j n2 cc n2 p-acp dt vvg a-acp av pp-f d n1, r-crq vbz n1, (3) text (DIV1) 148 Page 140
1816 & that faith which is faction, & cōsequētly that practise, which is murdering of soules & bodies, & that faith which is faction, & consequently that practice, which is murdering of Souls & bodies, cc d n1 r-crq vbz n1, cc av-j d n1, r-crq vbz vvg pp-f n2 cc n2, (3) text (DIV1) 148 Page 140
1817 & for the advancing of that Babilonish & antichristian sect, which say of Ierusalē, down with it, down with it even to the ground: & for the advancing of that Babylonish & Antichristian sect, which say of Ierusalē, down with it, down with it even to the ground: cc p-acp dt vvg pp-f d np1 cc jp n1, r-crq vvb pp-f np1, a-acp p-acp pn31, a-acp p-acp pn31 av p-acp dt n1: (3) text (DIV1) 148 Page 141
1818 while they labour by all wayes and wiles, yea by an open Lawlesse force to beat downe the Kingdome of Christ in the Ministery of the word (as too lamentable experience can witnesse) and to destroy all true religion, holinesse, & piety: while they labour by all ways and wiles, yea by an open Lawless force to beatrice down the Kingdom of christ in the Ministry of the word (as too lamentable experience can witness) and to destroy all true Religion, holiness, & piety: cs pns32 vvb p-acp d n2 cc n2, uh p-acp dt j j n1 pc-acp vvi a-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 (c-acp av j n1 vmb vvi) cc pc-acp vvi d j n1, n1, cc n1: (3) text (DIV1) 148 Page 141
1819 then how doth it concerne our Gracious King, our Nobles and Magistrates of the Land, to strengthen their hands with judgement & justice, to cut off these workers of iniquity, then how does it concern our Gracious King, our Nobles and Magistrates of the Land, to strengthen their hands with judgement & Justice, to Cut off these workers of iniquity, av q-crq vdz pn31 vvi po12 j n1, po12 n2-j cc n2 pp-f dt n1, pc-acp vvi po32 n2 p-acp n1 cc n1, pc-acp vvi a-acp d n2 pp-f n1, (3) text (DIV1) 148 Page 141
1820 & to root them out of the confines & limits of this Kingdome, that they may never prevaile against us, & to root them out of the confines & Limits of this Kingdom, that they may never prevail against us, cc pc-acp vvi pno32 av pp-f dt n2 cc n2 pp-f d n1, cst pns32 vmb av-x vvi p-acp pno12, (3) text (DIV1) 148 Page 141
1821 and triumph in the ruine of the Church, by reducing vs under the Babylonian and Antichristian yoake againe, which they labour with might and maine to effect, and triumph in the ruin of the Church, by reducing us under the Babylonian and Antichristian yoke again, which they labour with might and main to Effect, cc vvi p-acp dt n1 pp-f dt n1, p-acp vvg pno12 p-acp dt jp cc jp n1 av, r-crq pns32 vvb p-acp n1 cc n1 pc-acp vvi, (3) text (DIV1) 148 Page 141
1822 as their notorious practises plainly tell us? And how should all the Kings good people in the Land make this their dayly prayer, which is publickly used once in the yeare, as their notorious practises plainly tell us? And how should all the Kings good people in the Land make this their daily prayer, which is publicly used once in the year, c-acp po32 j n2 av-j vvb pno12? cc q-crq vmd d dt n2 j n1 p-acp dt n1 vvb d po32 j n1, r-crq vbz av-j vvn a-acp p-acp dt n1, (3) text (DIV1) 148 Page 141
1823 & teach it to their children, that so at the least wise it may be propagated intire to all posterity, & teach it to their children, that so At the least wise it may be propagated entire to all posterity, cc vvb pn31 p-acp po32 n2, cst av p-acp dt av-ds j pn31 vmb vbi vvn j p-acp d n1, (3) text (DIV1) 148 Page 141
1824 & so vindicated from the injury, of time, which our Innovators would bring upon it: & so vindicated from the injury, of time, which our Innovators would bring upon it: cc av vvn p-acp dt n1, pp-f n1, r-crq po12 n2 vmd vvi p-acp pn31: (3) text (DIV1) 148 Page 141
1825 and never give over thus praying, till it shall please God to returne a gracious answere in the fulfilling of it? and never give over thus praying, till it shall please God to return a gracious answer in the fulfilling of it? cc av-x vvb a-acp av vvg, c-acp pn31 vmb vvi np1 pc-acp vvi dt j n1 p-acp dt j-vvg pp-f pn31? (3) text (DIV1) 148 Page 141
1826 Yet are they not cōtent herewith, but (like themselves) they practise the like in the last Fast-booke, Yet Are they not content herewith, but (like themselves) they practise the like in the last Fast-book, av vbr pns32 xx j av, cc-acp (av-j px32) pns32 vvb dt av-j p-acp dt ord n1, (3) text (DIV1) 149 Page 141
1827 & that contrary to the Kings expresse Proclamation, which ordereth the booke for the former Fast to be reprinted and published, as it followeth. & that contrary to the Kings express Proclamation, which Ordereth the book for the former Fast to be Reprinted and published, as it follows. cc d n-jn p-acp dt n2 j n1, r-crq vvz dt n1 p-acp dt j av-j pc-acp vbi vvn cc vvn, c-acp pn31 vvz. (3) text (DIV1) 149 Page 141
1828 The third Prayer Booke, which they have pitifully mangled, is that, which was set forth by the King for that Publick Fast, in the first of his Raigne, The third Prayer Book, which they have pitifully mangled, is that, which was Set forth by the King for that Public Fast, in the First of his Reign, dt ord n1 n1, r-crq pns32 vhb av-j vvn, vbz d, r-crq vbds vvn av p-acp dt n1 p-acp d j av-j, p-acp dt ord pp-f po31 vvi, (3) text (DIV1) 150 Page 141
1829 for the averting of the great Plague of Pestilence, that thē devoured many thousands in this City, & elswhere in our Land: for the averting of the great Plague of Pestilence, that them devoured many thousands in this city, & elsewhere in our Land: p-acp dt n-vvg pp-f dt j n1 pp-f n1, cst pno32 vvn d crd p-acp d n1, cc av p-acp po12 n1: (3) text (DIV1) 150 Page 141
1830 & which his late Proclamation commaundeth to bee reprinted and published, and so read in Churches every Wednesday. & which his late Proclamation commandeth to be Reprinted and published, and so read in Churches every Wednesday. cc r-crq po31 j n1 vvz pc-acp vbi vvn cc vvn, cc av vvn p-acp n2 d np1. (3) text (DIV1) 150 Page 142
1831 But doe they, or durst they alter that Booke, which the Kings Proclamation hath so lately commaunded to be reprinted and published? Yes, But do they, or durst they altar that Book, which the Kings Proclamation hath so lately commanded to be Reprinted and published? Yes, cc-acp vdb pns32, cc vvd pns32 vvi cst n1, r-crq dt ng1 n1 vhz av av-j vvd pc-acp vbi vvn cc vvn? uh, (3) text (DIV1) 150 Page 142
1832 even that, and that in such wise, as I see not with what warrant any Minister may read it, even that, and that in such wise, as I see not with what warrant any Minister may read it, av cst, cc cst p-acp d j, c-acp pns11 vvb xx p-acp r-crq vvb d n1 vmb vvi pn31, (3) text (DIV1) 150 Page 142
1833 as being not according to the Proclamation. Now the Alterations in the new Booke bee these. as being not according to the Proclamation. Now the Alterations in the new Book be these. c-acp vbg xx vvg p-acp dt n1. av dt n2 p-acp dt j n1 vbb d. (3) text (DIV1) 150 Page 142
1834 In the first collect is left out this remarkable pious Sentence intirely, Thou hast delivered us from Superstition and Idolatry, wherein wee were utterly drowned, In the First collect is left out this remarkable pious Sentence entirely, Thou hast Delivered us from Superstition and Idolatry, wherein we were utterly drowned, p-acp dt ord vvi vbz vvn av d j j n1 av-j, pns21 vh2 vvn pno12 p-acp n1 cc n1, c-crq pns12 vbdr av-j vvn, (3) text (DIV1) 150 Page 142
1835 and hast brought us into the most cleere and comfortable light of thy blessed Word, by the which wee are taught how to serve and honour thee, and hast brought us into the most clear and comfortable Light of thy blessed Word, by the which we Are taught how to serve and honour thee, cc vh2 vvn pno12 p-acp dt av-ds j cc j n1 pp-f po21 j-vvn n1, p-acp dt r-crq pns12 vbr vvn c-crq pc-acp vvi cc vvi pno21, (3) text (DIV1) 150 Page 142
1836 and how to live orderly with our neighbours, in truth and vertty. and how to live orderly with our neighbours, in truth and vertty. cc c-crq pc-acp vvi av-j p-acp po12 n2, p-acp n1 cc n1. (3) text (DIV1) 150 Page 142
1837 Lo, here, these men would not have Popery to bee called Superstition and Idolatry, nor would they have the Word of God to commended, Lo, Here, these men would not have Popery to be called Superstition and Idolatry, nor would they have the Word of God to commended, uh, av, d n2 vmd xx vhi n1 pc-acp vbi vvn n1 cc n1, ccx vmd pns32 vhb dt n1 pp-f np1 p-acp vvn, (3) text (DIV1) 150 Page 142
1838 as that cleare and comfortable light, which teacheth us all duties to God and man. as that clear and comfortable Light, which Teaches us all duties to God and man. c-acp cst j cc j n1, r-crq vvz pno12 d n2 p-acp np1 cc n1. (3) text (DIV1) 150 Page 142
1839 Secondly, that collect which begins thus, It had beene the best for us, &c. is wholly left out in the new Booke. Secondly, that collect which begins thus, It had been the best for us, etc. is wholly left out in the new Book. ord, cst vvb r-crq vvz av, pn31 vhd vbn dt js p-acp pno12, av vbz av-jn vvn av p-acp dt j n1. (3) text (DIV1) 150 Page 142
1840 And wot yee, why? Alas therein is commended the profitable use of continuall preaching the Word of God; And wot ye, why? Alas therein is commended the profitable use of continual preaching the Word of God; cc vvb pn22, q-crq? np1 av vbz vvn dt j n1 pp-f j vvg dt n1 pp-f np1; (3) text (DIV1) 150 Page 142
1841 So as this collect would not have suited well with such a Fast, wherein all preaching is prohibited in all places infected. So as this collect would not have suited well with such a Fast, wherein all preaching is prohibited in all places infected. av c-acp d vvi vmd xx vhi vvn av p-acp d dt j, c-crq d vvg vbz vvn p-acp d n2 vvn. (3) text (DIV1) 150 Page 142
1842 And in the very last page, Order for the Fast, these words are left out in the new Booke, To avoid the inconvenience that may grow by Fasting; And in the very last page, Order for the Fast, these words Are left out in the new Book, To avoid the inconvenience that may grow by Fasting; cc p-acp dt av ord n1, vvb p-acp dt j, d n2 vbr vvn av p-acp dt j n1, pc-acp vvi dt n1 cst vmb vvi p-acp vvg; (3) text (DIV1) 150 Page 142
1843 Some esteeming it a meritorious worke: some esteeming it a meritorious work: d vvg pn31 dt j n1: (3) text (DIV1) 150 Page 142
1844 others a good worke, and of it selfe acceptable to God, without due regard of the end, &c. What? Doe they esteeme their Fast a meritorious worke? Must the condemnation hereof bee expunged? And doe they account their Fast a good worke, Others a good work, and of it self acceptable to God, without due regard of the end, etc. What? Do they esteem their Fast a meritorious work? Must the condemnation hereof be expunged? And do they account their Fast a good work, n2-jn av j n1, cc pp-f pn31 n1 j p-acp np1, p-acp j-jn n1 pp-f dt n1, av q-crq? vdb pns32 vvb po32 av-j dt j n1? vmb dt n1 av vbi vvd? cc vdb pns32 vvb po32 av-j dt j n1, (3) text (DIV1) 150 Page 143
1845 and of it selfe acceptable to God, without due regard of the end? It seemes so too. and of it self acceptable to God, without due regard of the end? It seems so too. cc pp-f pn31 n1 j p-acp np1, p-acp j-jn n1 pp-f dt n1? pn31 vvz av av. (3) text (DIV1) 150 Page 143
1846 For the end of a true Fast, is reformation of our evill wayes, as the King of Nineveb proclaimed, For the end of a true Fast, is Reformation of our evil ways, as the King of Nineveh proclaimed, p-acp dt n1 pp-f dt j av-j, vbz n1 pp-f po12 j-jn n2, c-acp dt n1 pp-f n1 vvn, (3) text (DIV1) 150 Page 143
1847 and which hee and his people performed. and which he and his people performed. cc r-crq pns31 cc po31 n1 vvn. (3) text (DIV1) 150 Page 143
1848 But these men (it seemeth) have no such purpose, propound no such end to themselves, But these men (it seems) have no such purpose, propound no such end to themselves, p-acp d n2 (pn31 vvz) vhi dx d n1, vvi dx d n1 p-acp px32, (3) text (DIV1) 150 Page 143
1849 as the reformation of all their violent oppressions, and outragious tyrannizing over Gods Ministers and people, to the utter overthrow of Religion; as the Reformation of all their violent oppressions, and outrageous tyrannizing over God's Ministers and people, to the utter overthrow of Religion; c-acp dt n1 pp-f d po32 j n2, cc j vvg p-acp npg1 n2 cc n1, p-acp dt j n1 pp-f n1; (3) text (DIV1) 150 Page 143
1850 and setting up of Idolatry and Superstition in the worship of God; and setting up of Idolatry and Superstition in the worship of God; cc vvg a-acp pp-f n1 cc n1 p-acp dt n1 pp-f np1; (3) text (DIV1) 150 Page 143
1851 which one sinne alone is enough to bring the Pestilence, and all other plagues upon a Land. which one sin alone is enough to bring the Pestilence, and all other plagues upon a Land. r-crq crd n1 av-j vbz d pc-acp vvi dt n1, cc d j-jn n2 p-acp dt n1 (3) text (DIV1) 150 Page 143
1852 Beside these, they have guelded the Booke in sundry other particulars: Beside these, they have gelded the Book in sundry other particulars: p-acp d, pns32 vhb vvn dt n1 p-acp j j-jn n2-j: (3) text (DIV1) 151 Page 143
1853 as in the Collects, and Prayers for the Royall Progeny, they have left out the mention of the Lady Elizabeth and her children, expressed in the former booke. as in the Collects, and Prayers for the Royal Progeny, they have left out the mention of the Lady Elizabeth and her children, expressed in the former book. c-acp p-acp dt n2, cc n2 p-acp dt j n1, pns32 vhb vvn av dt n1 pp-f dt n1 np1 cc po31 n2, vvn p-acp dt j n1. (3) text (DIV1) 151 Page 143
1854 They have left out the collect for the Kings Navy, and for seasonable weather: They have left out the collect for the Kings Navy, and for seasonable weather: pns32 vhb vvn av dt vvb p-acp dt ng1 n1, cc p-acp j n1: (3) text (DIV1) 151 Page 143
1855 whereas there was never more need to pray for seasonable weather, than since this fast beganne, whereas there was never more need to pray for seasonable weather, than since this fast began, cs a-acp vbds av-x av-dc vvb pc-acp vvi p-acp j n1, cs p-acp d av-j vvd, (3) text (DIV1) 151 Page 143
1856 when so many tempestuous stormes, and immoderate raines have beene, as have indangered Ships in the very harbour, Shipwrackt some of great price, when so many tempestuous storms, and immoderate reins have been, as have endangered Ships in the very harbour, Shipwrecked Some of great price, c-crq av d j n2, cc j n2 vhb vbn, c-acp vhb vvd n2 p-acp dt j n1, vvn d pp-f j n1, (3) text (DIV1) 151 Page 143
1857 and caused great Floods, threatning a Famine, by drowning the Seed under the clods. and caused great Floods, threatening a Famine, by drowning the Seed under the clods. cc vvd j n2, vvg dt n1, p-acp vvg dt n1 p-acp dt n2. (3) text (DIV1) 151 Page 143
1858 Also sundry Psalmes and Collects besides are omitted, and a whole passage in the Exhortation, applyable enough to the present occasion. Also sundry Psalms and Collects beside Are omitted, and a Whole passage in the Exhortation, appliable enough to the present occasion. av j n2 cc n2 a-acp vbr vvn, cc dt j-jn n1 p-acp dt n1, j av-d p-acp dt j n1. (3) text (DIV1) 151 Page 143
1859 Now whither it bee for these alterations, wherein both the Kings Order in his Proclamation is not observed, Now whither it be for these alterations, wherein both the Kings Order in his Proclamation is not observed, av c-crq pn31 vbb p-acp d n2, c-crq d dt ng1 n1 p-acp po31 n1 vbz xx vvn, (3) text (DIV1) 152 Page 143
1860 and God is dishonoured, by leaving out such our humble acknowledgements, both of his mercies, in delivering us from Superstition and Idolatry, and bringing us into the cleare and comfortable light of his blessed Word, and God is dishonoured, by leaving out such our humble acknowledgements, both of his Mercies, in delivering us from Superstition and Idolatry, and bringing us into the clear and comfortable Light of his blessed Word, cc np1 vbz vvn, p-acp vvg av d po12 j n2, d pp-f po31 n2, p-acp vvg pno12 p-acp n1 cc n1, cc vvg pno12 p-acp dt j cc j n1 pp-f po31 j-vvn n1, (3) text (DIV1) 152 Page 144
1861 and of our sinnes, in not hearkning to His Word continually Preached unto us, and the like; and of our Sins, in not Harkening to His Word continually Preached unto us, and the like; cc pp-f po12 n2, p-acp xx vvg p-acp po31 n1 av-j vvn p-acp pno12, cc dt j; (3) text (DIV1) 152 Page 144
1862 and Gods Ministers and people are abused, by having such Bookes thrust upon them, which they cannot with a safe warrant, and good conscience use: and God's Ministers and people Are abused, by having such Books thrust upon them, which they cannot with a safe warrant, and good conscience use: cc npg1 n2 cc n1 vbr vvn, p-acp vhg d n2 vvn p-acp pno32, r-crq pns32 vmbx p-acp dt j n1, cc j n1 vvi: (3) text (DIV1) 152 Page 144
1863 or whether it bee, that in the Fast-day, all preaching is prohibited in all places whatsoever infected: or whither it be, that in the Fast-day, all preaching is prohibited in all places whatsoever infected: cc cs pn31 vbb, cst p-acp dt n1, d vvg vbz vvn p-acp d n2 r-crq vvd: (3) text (DIV1) 152 Page 144
1864 Sure wee are, that God hath given us sad signes of the little pleasure hee takes by such a Fast. Sure we Are, that God hath given us sad Signs of the little pleasure he Takes by such a Fast. av-j pns12 vbr, cst np1 vhz vvn pno12 j n2 pp-f dt j n1 pns31 vvz p-acp d dt j. (3) text (DIV1) 152 Page 144
1865 For the very first weeke of the Fast (whereas before the Sicknesse had a weekely decrease, For the very First Week of the Fast (whereas before the Sickness had a weekly decrease, p-acp dt av ord n1 pp-f dt j (cs p-acp dt n1 vhd dt j n1, (3) text (DIV1) 152 Page 144
1866 and was likely, through Gods mercy, more and more to decline) what a suddē terrible increase was there, of no lesse than 377. which was double to any weekes increase, and was likely, through God's mercy, more and more to decline) what a sudden terrible increase was there, of no less than 377. which was double to any weeks increase, cc vbds j, p-acp ng1 n1, av-dc cc av-dc pc-acp vvi) r-crq dt j j n1 vbds a-acp, pp-f dx dc cs crd r-crq vbds j-jn p-acp d n2 vvi, (3) text (DIV1) 152 Page 144
1867 since this Sicknesse began? Was there nothing in it, trow yee? was there not something in this Fast, wherewith God was so much displeased? Surely wee should be very brutish, since this Sickness began? Was there nothing in it, trow ye? was there not something in this Fast, wherewith God was so much displeased? Surely we should be very brutish, c-acp d n1 vvd? vbds a-acp pix p-acp pn31, vvb pn22? vbds pc-acp xx pi p-acp d av-j, c-crq np1 vbds av av-d vvn? np1 pns12 vmd vbi av j, (3) text (DIV1) 152 Page 144
1868 and worse than heathenish, not to lay it to heart. But here the Prelates will perhaps quarrell mee, for imputing any thing to the Fast, and Worse than Heathenish, not to lay it to heart. But Here the Prelates will perhaps quarrel me, for imputing any thing to the Fast, cc av-jc cs j, xx pc-acp vvi pn31 p-acp n1. p-acp av dt n2 vmb av vvi pno11, c-acp vvg d n1 p-acp dt j, (3) text (DIV1) 152 Page 144
1869 as being appointed by the King. as being appointed by the King. c-acp vbg vvn p-acp dt n1. (3) text (DIV1) 153 Page 144
1870 I answer, God forbid, that I should intertaine the least Sinister opinion of my gratious Soveraigne, that hee had the least meaning by his Proclamation to debarre and forbid Preaching of Gods Word in any place. And my reasons are these. I answer, God forbid, that I should entertain the least Sinister opinion of my gracious Sovereign, that he had the least meaning by his Proclamation to debar and forbid Preaching of God's Word in any place. And my Reasons Are these. pns11 vvb, np1 vvb, cst pns11 vmd vvi dt av-ds j n1 pp-f po11 j n-jn, cst pns31 vhd dt ds n1 p-acp po31 n1 pc-acp vvi cc vvb vvg pp-f npg1 n1 p-acp d n1. cc po11 n2 vbr d. (3) text (DIV1) 153 Page 144
1871 First, because the Proclamation saith, that his Majesty propounds the example of pious Kings, in former ages, First, Because the Proclamation Says, that his Majesty propounds the Exampl of pious Kings, in former ages, ord, c-acp dt n1 vvz, cst po31 n1 vvz dt n1 pp-f j n2, p-acp j n2, (3) text (DIV1) 154 Page 144
1872 for his precedent in this Fast, who ever in all former ages not onely not restrained, for his precedent in this Fast, who ever in all former ages not only not restrained, p-acp po31 n1 p-acp d av-j, r-crq av p-acp d j n2 xx j xx vvn, (3) text (DIV1) 154 Page 144
1873 but likewise allowed, prescribed, and commended Preaching, as a principall and necessary part of a publicke Fast, but likewise allowed, prescribed, and commended Preaching, as a principal and necessary part of a public Fast, cc-acp av vvn, vvn, cc vvd vvg, c-acp dt n-jn cc j n1 pp-f dt j av-j, (3) text (DIV1) 154 Page 144
1874 yea as the very life and soule of it. yea as the very life and soul of it. uh p-acp dt j n1 cc n1 pp-f pn31. (3) text (DIV1) 154 Page 144
1875 Secondly, because his Majesties Proclamation commaunds this so religious an exercise to be performed with all decency, Secondly, Because his Majesties Proclamation commands this so religious an exercise to be performed with all decency, ord, c-acp po31 ng1 n1 vvz d av j dt n1 pc-acp vbi vvn p-acp d n1, (3) text (DIV1) 155 Page 145
1876 and uniformity, which I humbly conceive cannot bee, when preaching is restrained in some, and those the most eminent and necessary places (as this great City in speciall) in respect whereof (as I conceive) this Fast was specially commaunded, and uniformity, which I humbly conceive cannot be, when preaching is restrained in Some, and those the most eminent and necessary places (as this great city in special) in respect whereof (as I conceive) this Fast was specially commanded, cc n1, r-crq pns11 av-j vvb vmbx vbi, c-crq vvg vbz vvn p-acp d, cc d dt av-ds j cc j n2 (c-acp d j n1 p-acp j) p-acp n1 c-crq (c-acp pns11 vvb) d av-j vbds av-j vvn, (3) text (DIV1) 155 Page 145
1877 and yet in other places allowed and prescribed. and yet in other places allowed and prescribed. cc av p-acp j-jn n2 vvn cc vvn. (3) text (DIV1) 155 Page 145
1878 Thirdly, because the Proclamation relates, that his Majesty resolved upon a grave and Religious forme of Solemnizing thereof, straitly charging and commanding that this Fast bee religiously and solemnely observed, Thirdly, Because the Proclamation relates, that his Majesty resolved upon a grave and Religious Form of Solemnizing thereof, straitly charging and commanding that this Fast bee religiously and solemnly observed, ord, c-acp dt n1 vvz, cst po31 n1 vvn p-acp dt n1 cc j n1 pp-f n-vvg av, av-j vvg cc vvg cst d j n1 av-j cc av-j vvn, (3) text (DIV1) 156 Page 145
1879 and celebrated weekly upon every Wednesday, throughout the whole Kingdome: and celebrated weekly upon every Wednesday, throughout the Whole Kingdom: cc vvd av-j p-acp d np1, p-acp dt j-jn n1: (3) text (DIV1) 156 Page 145
1880 and therefore never intended (as I humbly conceive) to restraine Preaching in any place, without which a publicke Fast cannot be gravely, religiously and solemnely observed, and celebrated. and Therefore never intended (as I humbly conceive) to restrain Preaching in any place, without which a public Fast cannot be gravely, religiously and solemnly observed, and celebrated. cc av av-x vvd (c-acp pns11 av-j vvb) pc-acp vvi vvg p-acp d n1, p-acp r-crq dt j av-j vmbx vbi av-j, av-j cc av-j vvn, cc vvn. (3) text (DIV1) 156 Page 145
1881 Fourthly, Because the Proclamation both directs and commaunds, that the booke of prayers for the Fast, formerly set forth by Authority, should be reprinted and published, Fourthly, Because the Proclamation both directs and commands, that the book of Prayers for the Fast, formerly Set forth by authority, should be Reprinted and published, ord, c-acp dt n1 av-d vvz cc vvz, cst dt n1 pp-f n2 p-acp dt j, av-j vvn av p-acp n1, vmd vbi vvn cc vvn, (3) text (DIV1) 157 Page 145
1882 and likewise used in all Churches and places at the publicke meetings of this Fast: and likewise used in all Churches and places At the public meetings of this Fast: cc av vvn p-acp d n2 cc n2 p-acp dt j n2 pp-f d av-j: (3) text (DIV1) 157 Page 145
1883 now the booke formerly published by his Majesties authority in the first yeare of his Raigne, upon the like occasion, alloweth & prescribeth two Sermons every Fast-day, now the book formerly published by his Majesties Authority in the First year of his Reign, upon the like occasion, alloweth & prescribeth two Sermons every Fast-day, av dt n1 av-j vvn p-acp po31 ng1 n1 p-acp dt ord n1 pp-f po31 vvi, p-acp dt j n1, vvz cc vvz crd n2 d n1, (3) text (DIV1) 157 Page 145
1884 as well in the City and suburbs of London, as in other places, whither infected or not; as well in the city and suburbs of London, as in other places, whither infected or not; c-acp av p-acp dt n1 cc n2 pp-f np1, c-acp p-acp j-jn n2, c-crq vvn cc xx; (3) text (DIV1) 157 Page 145
1885 yea notwithstanding the infection was then far greater, and the Sommer season far more dangerous. yea notwithstanding the infection was then Far greater, and the Summer season Far more dangerous. uh a-acp dt n1 vbds av av-j jc, cc dt n1 n1 av-j av-dc j. (3) text (DIV1) 157 Page 145
1886 Fiftly, because in all publicke and generall Fasts, both in his Majesties owne Raigne, his late Royall Fathers, Q. Elizabeths, and other his Royall Progenitors, upon this, Fifty, Because in all public and general Fasts, both in his Majesties own Reign, his late Royal Father's, Q. Elizabeths, and other his Royal Progenitors, upon this, ord, c-acp p-acp d j cc j n2, av-d p-acp po31 n2 d vvi, po31 j j n2, np1 npg1, cc j-jn po31 j n2, p-acp d, (3) text (DIV1) 158 Page 145
1887 or any other the like occasion, Preaching in all places without restraint, both fore-nooue and afternoone, hath beene approved, or any other the like occasion, Preaching in all places without restraint, both fore-nooue and afternoon, hath been approved, cc d n-jn dt j n1, vvg p-acp d n2 p-acp n1, d j cc n1, vhz vbn vvn, (3) text (DIV1) 158 Page 146
1888 and never prohibited, but injoyned and commaunded: and never prohibited, but enjoined and commanded: cc av-x vvn, cc-acp vvd cc vvd: (3) text (DIV1) 158 Page 146
1889 now his Majesty hath often solnēly protested in his publicke Declarations (as before is mentioned) to all his Loving Subjects, that he will never give way to the licensing or authorizing of any thing, whereby ANY INNOVATION in the least degree might creepe into our Church: now his Majesty hath often solnenly protested in his public Declarations (as before is mentioned) to all his Loving Subject's, that he will never give Way to the licensing or authorizing of any thing, whereby ANY INNOVATION in the least degree might creep into our Church: av po31 n1 vhz av av-j vvn p-acp po31 j n2 (c-acp a-acp vbz vvn) p-acp d po31 j-vvg n2-jn, cst pns31 vmb av-x vvi n1 p-acp dt vvg cc vvg pp-f d n1, c-crq d n1 p-acp dt ds n1 vmd vvi p-acp po12 n1: (3) text (DIV1) 158 Page 146
1890 and therefore I humbly conceive, that his Majesty never intended to authorise to give way to such an innovation as this, to inhibit Preaching, and Therefore I humbly conceive, that his Majesty never intended to authorise to give Way to such an innovation as this, to inhibit Preaching, cc av pns11 av-j vvb, cst po31 n1 av-x vvd pc-acp vvi pc-acp vvi n1 p-acp d dt n1 c-acp d, pc-acp vvb vvg, (3) text (DIV1) 158 Page 146
1891 and that in the time of a publicke Fast, contrary to all former Precedents. and that in the time of a public Fast, contrary to all former Precedents. cc cst p-acp dt n1 pp-f dt j av-j, j-jn p-acp d j n2. (3) text (DIV1) 158 Page 146
1892 Therefore I verily believe, that this was a meere devise of the Prelates, by whose advise the Proclamation saith, his Maiesty resolved upon a grave and religious forme of Solemnizing a Fast. So as this of prohibiting Preaching, was rather added by them than admitted by his Majesty, seeing it is (as I humbly conceive) neither a grave, Therefore I verily believe, that this was a mere devise of the Prelates, by whose Advice the Proclamation Says, his Majesty resolved upon a grave and religious Form of Solemnizing a Fast. So as this of prohibiting Preaching, was rather added by them than admitted by his Majesty, seeing it is (as I humbly conceive) neither a grave, av pns11 av-j vvb, cst d vbds dt j n1 pp-f dt n2, p-acp rg-crq vvb dt n1 vvz, po31 n1 vvn p-acp dt n1 cc j n1 pp-f n-vvg pns31 av-j. av p-acp d pp-f vvg vvg, vbds av-c vvn p-acp pno32 cs vvn p-acp po31 n1, vvg pn31 vbz (c-acp pns11 av-j vvb) d dt n1, (3) text (DIV1) 159 Page 146
1893 nor religious forme of Solemnizing a Fast; nor religious Form of Solemnizing a Fast; ccx j n1 pp-f n-vvg dt j; (3) text (DIV1) 159 Page 146
1894 and I had rather dye, than conceive such an opinion of my King, that he should be the author of such an inhibitiō. and I had rather die, than conceive such an opinion of my King, that he should be the author of such an inhibition. cc pns11 vhd av-c vvi, cs vvb d dt n1 pp-f po11 n1, cst pns31 vmd vbi dt n1 pp-f d dt n1. (3) text (DIV1) 159 Page 146
1895 And therefore if the Season served, to have accesse unto his Majesty, I should in all humility, addresse my selfe humbly to petition his Majesty to take off this restraint: And that for these reasons. And Therefore if the Season served, to have access unto his Majesty, I should in all humility, address my self humbly to petition his Majesty to take off this restraint: And that for these Reasons. cc av cs dt n1 vvd, pc-acp vhi n1 p-acp po31 n1, pns11 vmd p-acp d n1, vvi po11 n1 av-j pc-acp vvi po31 n1 pc-acp vvi a-acp d n1: cc cst p-acp d n2. (3) text (DIV1) 160 Page 146
1896 First, because not only it is contrary to all Precedents in former ages, and such an innovation, First, Because not only it is contrary to all Precedents in former ages, and such an innovation, ord, c-acp xx av-j pn31 vbz j-jn p-acp d n2 p-acp j n2, cc d dt n1, (3) text (DIV1) 161 Page 146
1897 as (I believe) the like was never heard, nor read of in the world: as (I believe) the like was never herd, nor read of in the world: c-acp (pns11 vvb) dt j vbds av-x vvn, ccx vvb pp-f p-acp dt n1: (3) text (DIV1) 161 Page 146
1898 but also because it much dampes and deadens the hearts and spirits of the Kings loving and faithfull subjects within the City, who much lament and grieve, that in the Fast-day they are restrained of the spirituall Food of their soules, when they desire and need it most, but also Because it much damps and deadens the hearts and spirits of the Kings loving and faithful subject's within the city, who much lament and grieve, that in the Fast-day they Are restrained of the spiritual Food of their Souls, when they desire and need it most, cc-acp av c-acp pn31 av-d n2-jn cc n2 dt n2 cc n2 pp-f dt n2 vvg cc j n2-jn p-acp dt n1, r-crq d vvb cc vvi, cst p-acp dt n1 pns32 vbr vvn pp-f dt j n1 pp-f po32 n2, c-crq pns32 vvb cc vvb pn31 av-ds, (3) text (DIV1) 161 Page 147
1899 when as Preaching is likely to worke most good upon their soules, which stand in more need of spirituall Phisicke & Phisicians, to cure the plague of their soules which hath brought the pestilence upon their bodies, when as Preaching is likely to work most good upon their Souls, which stand in more need of spiritual Physic & Physicians, to cure the plague of their Souls which hath brought the pestilence upon their bodies, c-crq c-acp vvg vbz j pc-acp vvi ds j p-acp po32 n2, r-crq vvb p-acp dc n1 pp-f j n1 cc n2, pc-acp vvi dt n1 pp-f po32 n2 r-crq vhz vvn dt n1 p-acp po32 n2, (3) text (DIV1) 161 Page 147
1900 than their bodies doe of corporall. than their bodies do of corporal. cs po32 n2 vdb pp-f j. (3) text (DIV1) 161 Page 147
1901 Secondly, because this restraint of Preaching (the chiefe meanes to humble men for and turne them from their sins, without which God will not turne from his wrath) will in all likelyhood procure the continuance of the plague, Secondly, Because this restraint of Preaching (the chief means to humble men for and turn them from their Sins, without which God will not turn from his wrath) will in all likelihood procure the Continuance of the plague, ord, c-acp d n1 pp-f vvg (dt j-jn n2 p-acp j n2 p-acp cc vvi pno32 p-acp po32 n2, p-acp r-crq np1 vmb xx vvi p-acp po31 n1) vmb p-acp d n1 vvi dt n1 pp-f dt n1, (3) text (DIV1) 162 Page 147
1902 as the beginning of it brought in with it a lamentable increase that very week, as is before noted. as the beginning of it brought in with it a lamentable increase that very Week, as is before noted. c-acp dt n-vvg pp-f pn31 vvd p-acp p-acp pn31 dt j n1 cst j n1, c-acp vbz p-acp vvn. (3) text (DIV1) 162 Page 147
1903 Yea forbidding of the Word to be preached, brings the wrath of God upon a people to the uttermost, as 1. thes. 2. 16. Yea forbidding of the Word to be preached, brings the wrath of God upon a people to the uttermost, as 1. these. 2. 16. uh j-vvg pp-f dt n1 pc-acp vbi vvn, vvz dt n1 pp-f np1 p-acp dt n1 p-acp dt j, c-acp crd d. crd crd (3) text (DIV1) 162 Page 147
1904 Thirdly, because Preaching is no more dangerous on the Fast-day, thē on the Lords day, to increase infection. Thirdly, Because Preaching is no more dangerous on the Fast-day, them on the lords day, to increase infection. ord, c-acp vvg vbz av-dx av-dc j p-acp dt n1, pno32 p-acp dt n2 n1, pc-acp vvi n1. (3) text (DIV1) 163 Page 147
1905 Fourthly, because upon prayer & preaching the last great Fast, a greater plague than this was suddainly and miraculously remooved; Fourthly, Because upon prayer & preaching the last great Fast, a greater plague than this was suddenly and miraculously removed; ord, c-acp p-acp n1 cc vvg dt ord j av-j, dt jc n1 cs d vbds av-j cc av-j vvn; (3) text (DIV1) 164 Page 147
1906 yea though the preaching was continued in the heat of Summer. yea though the preaching was continued in the heat of Summer. uh cs dt vvg vbds vvn p-acp dt n1 pp-f n1. (3) text (DIV1) 164 Page 147
1907 Fiftly, because this restraint, together with the sayd alterations of the Fast-booke, & other innovatiōs in the land foremētioned, doe fill the peoples minds with jealousies & feares of an universall alteration of Religion. Fifty, Because this restraint, together with the said alterations of the Fast-book, & other innovations in the land forementioned, do fill the peoples minds with jealousies & fears of an universal alteration of Religion. ord, c-acp d n1, av p-acp dt j-vvn n2 pp-f dt n1, cc j-jn n2 p-acp dt n1 vvn, vdb vvi dt ng1 n2 p-acp n2 cc n2 pp-f dt j n1 pp-f n1. (3) text (DIV1) 165 Page 147
1908 Sixtly, because (as the Prelates doe extend the letter of the Proclamation, if but one Parish in London, Sixty, Because (as the Prelates do extend the Letter of the Proclamation, if but one Parish in London, ord, c-acp (c-acp dt n2 vdb vvi dt n1 pp-f dt n1, cs p-acp crd n1 p-acp np1, (3) text (DIV1) 166 Page 147
1909 or suburbs thereof, or but one house in that parish be infected, the pestilence thus continuing but in the least degree, or suburbs thereof, or but one house in that parish be infected, the pestilence thus Continuing but in the least degree, cc n2 av, cc p-acp crd n1 p-acp d n1 vbi vvn, dt n1 av vvg p-acp p-acp dt ds n1, (3) text (DIV1) 166 Page 147
1910 and the Fast not ceasing, all Wednesday sermons in the whole City, must be suppressed. and the Fast not ceasing, all Wednesday Sermons in the Whole city, must be suppressed. cc dt j xx vvg, d np1 n2 p-acp dt j-jn n1, vmb vbi vvn. (3) text (DIV1) 166 Page 147
1911 Seventhly, because the restraint of preaching on the Fast day, is (as we find by experience) a great prejudice and impediment to the free and liberall Collection for the poore, which is recommended in the Fast, in this calamitous & necessitous time, wherein the Plague brings with it a Sore famine upon many thousand families, which before this Sicknesse lived in good fashion, Seventhly, Because the restraint of preaching on the Fast day, is (as we find by experience) a great prejudice and impediment to the free and liberal Collection for the poor, which is recommended in the Fast, in this calamitous & necessitous time, wherein the Plague brings with it a Soar famine upon many thousand families, which before this Sickness lived in good fashion, crd, c-acp dt n1 pp-f vvg p-acp dt av-j n1, vbz (c-acp pns12 vvb p-acp n1) dt j n1 cc n1 p-acp dt j cc j n1 p-acp dt j, r-crq vbz vvn p-acp dt av-j, p-acp d j cc j n1, c-crq dt n1 vvz p-acp pn31 dt j n1 p-acp d crd n2, r-crq p-acp d n1 vvd p-acp j n1, (3) text (DIV1) 167 Page 148
1912 and were able to give reliefe to the poore. and were able to give relief to the poor. cc vbdr j pc-acp vvi n1 p-acp dt j. (3) text (DIV1) 167 Page 148
1913 For no where, and at no time, are mens hearts more inlarged, and hands extended in bounty to the poore, For no where, and At no time, Are men's hearts more enlarged, and hands extended in bounty to the poor, p-acp dx c-crq, cc p-acp dx n1, vbr ng2 n2 av-dc vvn, cc n2 vvn p-acp n1 p-acp dt j, (3) text (DIV1) 167 Page 148
1914 than where Gods word hath bene & is most powerfully & plentifully preached, as this our City may serve for a precedent and proofe. than where God's word hath be & is most powerfully & plentifully preached, as this our city may serve for a precedent and proof. cs c-crq npg1 n1 vhz vbn cc vbz av-ds av-j cc av-j vvn, c-acp d po12 n1 vmb vvi p-acp dt n1 cc n1. (3) text (DIV1) 167 Page 148
1915 And for this very cause (were there no more) Preaching was never more necessary in this City, And for this very cause (were there no more) Preaching was never more necessary in this city, cc p-acp d j n1 (vbdr a-acp av-dx av-dc) vvg vbds av-x av-dc j p-acp d n1, (3) text (DIV1) 167 Page 148
1916 than at this time, which doth so swarme with multitudes of poore, who without some present competent reliefe must needs perish, than At this time, which does so swarm with Multitudes of poor, who without Some present competent relief must needs perish, cs p-acp d n1, r-crq vdz av vvi p-acp n2 pp-f j, r-crq p-acp d j j n1 vmb av vvi, (3) text (DIV1) 167 Page 148
1917 & so would heape upon this City yet greater Sins, which is ready to sinck under the heavie burthens both of Sins and Plagues. & so would heap upon this city yet greater Sins, which is ready to sink under the heavy burdens both of Sins and Plagues. cc av vmd vvi p-acp d n1 av jc n2, r-crq vbz j pc-acp vvi p-acp dt j n2 d pp-f n2 cc n2. (3) text (DIV1) 167 Page 148
1918 I might note againe, as an 8. reason, that great & extraordinary increase the very first weeke of the Fast, together with most hideous stormes, fearfull and foule weather, immoderate raine, ever since it began, God testifying by his reviving and renewing of the Plague, I might note again, as an 8. reason, that great & extraordinary increase the very First Week of the Fast, together with most hideous storms, fearful and foul weather, immoderate rain, ever since it began, God testifying by his reviving and renewing of the Plague, pns11 vmd vvi av, c-acp dt crd n1, cst j cc j n1 dt av ord n1 pp-f dt j, av p-acp ds j n2, j cc j n1, j n1, av c-acp pn31 vvd, np1 vvg p-acp po31 vvg cc vvg pp-f dt n1, (3) text (DIV1) 168 Page 148
1919 & by the sad and black countenance of the skies, and those many great losses both by Sea & Land, that he abhorres such a Fast, & by the sad and black countenance of the skies, and those many great losses both by Sea & Land, that he abhors such a Fast, cc p-acp dt j cc j-jn n1 pp-f dt n2, cc d d j n2 av-d p-acp n1 cc n1, cst pns31 vvz d dt j, (3) text (DIV1) 168 Page 148
1920 as of which his very judgemēts Speak, Call you this a Fast? Yea also a 9. reason, as of which his very Judgments Speak, Call you this a Fast? Yea also a 9. reason, c-acp pp-f r-crq po31 j n2 vvb, vvb pn22 d dt j? uh av dt crd n1, (3) text (DIV1) 168 Page 148
1921 because according to the Prelates practise, this Fast is made a meere mock Fast, wherein God is mocked to the face. Because according to the Prelates practise, this Fast is made a mere mock Fast, wherein God is mocked to the face. c-acp vvg p-acp dt n2 vvb, d av-j vbz vvn dt j vvb av-j, c-crq np1 vbz vvn p-acp dt n1. (3) text (DIV1) 168 Page 148
1922 For doe the Prelates propose this, as the principall end of their Fast, to breake off their violent and tyrannicall proceedings against Gods Ministers, For do the Prelates propose this, as the principal end of their Fast, to break off their violent and tyrannical proceedings against God's Ministers, p-acp vdb dt n2 vvb d, c-acp dt j-jn n1 pp-f po32 j, pc-acp vvi a-acp po32 j cc j n2-vvg p-acp ng1 n2, (3) text (DIV1) 168 Page 148
1923 and so against the State of Religion? I feare it. and so against the State of Religion? I Fear it. cc av p-acp dt n1 pp-f n1? pns11 vvb pn31. (3) text (DIV1) 168 Page 149
1924 And so long let us never look for any good issue of this Fast, but rather further judgements to be powred upon the Land. And so long let us never look for any good issue of this Fast, but rather further Judgments to be poured upon the Land. cc av av-j vvb pno12 av-x vvi p-acp d j n1 pp-f d j, cc-acp av-c av-jc n2 pc-acp vbi vvn p-acp dt n1 (3) text (DIV1) 168 Page 149
1925 For these reasons (I say) I could wish with all my heart to be an humble Petitioner to the King, who I am perswaded would speedily hearken to such a request, For these Reasons (I say) I could wish with all my heart to be an humble Petitioner to the King, who I am persuaded would speedily harken to such a request, p-acp d n2 (pns11 vvb) pns11 vmd vvi p-acp d po11 n1 pc-acp vbi dt j n1 p-acp dt n1, r-crq pns11 vbm vvn vmd av-j vvi p-acp d dt n1, (3) text (DIV1) 169 Page 149
1926 and would certainly answere, that it was never his mynd, that Preaching should be in this Fast prohibited. and would Certainly answer, that it was never his mind, that Preaching should be in this Fast prohibited. cc vmd av-j vvi, cst pn31 vbds av-x po31 n1, cst vvg vmd vbi p-acp d av-j vvn. (3) text (DIV1) 169 Page 149
1927 The king prohibit Preaching? Noe, noe; The King prohibit Preaching? Noah, no; dt n1 vvb vvg? np1, uh-dx; (3) text (DIV1) 169 Page 149
1928 we all see who they be that prohibit Preaching, even those that labour tooth and nayle to Suppresse Preaching, we all see who they be that prohibit Preaching, even those that labour tooth and nail to Suppress Preaching, pns12 d vvb r-crq pns32 vbb cst vvb vvg, av d cst n1 n1 cc n1 pc-acp vvi vvg, (3) text (DIV1) 169 Page 149
1929 and lay snares to intrap all painfull Preachers, as the pressing of the booke for Sports for instance; and lay snares to entrap all painful Preachers, as the pressing of the book for Sports for instance; cc vvd n2 pc-acp vvi d j n2, c-acp dt n-vvg pp-f dt n1 p-acp n2 p-acp n1; (3) text (DIV1) 169 Page 149
1930 they being not content, that the booke be read by the Curate, but the Incumbent himselfe must read it, they being not content, that the book be read by the Curate, but the Incumbent himself must read it, pns32 vbg xx j, cst dt n1 vbb vvn p-acp dt n1, cc-acp dt vvn px31 vmb vvi pn31, (3) text (DIV1) 169 Page 149
1931 or els abide extremity, as Suspension from his Ministry, Excommunicatiō out of the Church, Sequestration from his living, or Else abide extremity, as Suspension from his Ministry, Excommunication out of the Church, Sequestration from his living, cc av vvi n1, c-acp n1 p-acp po31 n1, n1 av pp-f dt n1, n1 p-acp po31 n-vvg, (3) text (DIV1) 169 Page 149
1932 and Ecclesiasticall meanes, the great crying Sinne of this Land at this day. But I will add no more. and Ecclesiastical means, the great crying Sin of this Land At this day. But I will add no more. cc j n2, dt j j-vvg n1 pp-f d n1 p-acp d n1. cc-acp pns11 vmb vvi av-dx av-dc. (3) text (DIV1) 169 Page 149
1933 So as the Ninivites shall rise in judgement against this generation: So as the Ninevites shall rise in judgement against this generation: av c-acp dt np1 vmb vvi p-acp n1 p-acp d n1: (3) text (DIV1) 170 Page 149
1934 for they upon occasion of Ionas preaching, proclaimed a Fast, and reformed their lives, and their violent dealing: for they upon occasion of Ionas preaching, proclaimed a Fast, and reformed their lives, and their violent dealing: c-acp pns32 p-acp n1 pp-f np1 vvg, vvd dt j, cc vvd po32 n2, cc po32 j n-vvg: (3) text (DIV1) 170 Page 149
1935 but these men under pretence of a Fast (as Iezebel did to devoure Naboths vinyard) would devoure Christs Vinyard, but these men under pretence of a Fast (as Iezebel did to devour Naboth's vineyard) would devour Christ Vinyard, cc-acp d n2 p-acp n1 pp-f dt j (c-acp np1 vdd p-acp vvi n2 n1) vmd vvi npg1 np1, (3) text (DIV1) 170 Page 149
1936 while they Suppresse the Preaching of the Word, whereby men should be convinced of their Sinnes, while they Suppress the Preaching of the Word, whereby men should be convinced of their Sins, cs pns32 vvi dt vvg pp-f dt n1, c-crq n2 vmd vbi vvn pp-f po32 n2, (3) text (DIV1) 170 Page 149
1937 and converted from them, and bring forth good fruits of the Vine; and converted from them, and bring forth good fruits of the Vine; cc vvn p-acp pno32, cc vvi av j n2 pp-f dt n1; (3) text (DIV1) 170 Page 149
1938 and thereby harden their necks against the Lord, and strengthen their hands in violence to fill up their sinnes allway. and thereby harden their necks against the Lord, and strengthen their hands in violence to fill up their Sins alway. cc av vvi po32 n2 p-acp dt n1, cc vvi po32 n2 p-acp n1 pc-acp vvi a-acp po32 n2 av. (3) text (DIV1) 170 Page 149
1939 The sixt Innovation, is about the meanes of the knowledge of God, and of the Mistery of our Salvation. The sixt Innovation, is about the means of the knowledge of God, and of the Mystery of our Salvation. dt ord n1, vbz p-acp dt n2 pp-f dt n1 pp-f np1, cc pp-f dt n1 pp-f po12 n1. (3) text (DIV1) 171 Page 149
1940 That may be verified of many Prelates in these dayes, which Christ charged the Pharisees with all, Woe be unto you Scribes and Pharisees hypocrites, That may be verified of many Prelates in these days, which christ charged the Pharisees with all, Woe be unto you Scribes and Pharisees Hypocrites, cst vmb vbi vvn pp-f d n2 p-acp d n2, r-crq np1 vvd dt np2 p-acp d, n1 vbb p-acp pn22 n2 cc np2 n2, (3) text (DIV1) 171 Page 150
1941 for yee shut vp the Kingdome of heaven against men; for ye shut up the Kingdom of heaven against men; c-acp pn22 vvb a-acp dt n1 pp-f n1 p-acp n2; (3) text (DIV1) 171 Page 150
1942 for yee neither goe in your selues, neither suffer yee them that were entring to goe in: for ye neither go in your selves, neither suffer ye them that were entering to go in: c-acp pn22 av-dx vvb p-acp po22 n2, av-dx vvi pn22 pno32 cst vbdr vvg pc-acp vvi p-acp: (3) text (DIV1) 171 Page 150
1943 Matth. 23. 13. Which in Luke 11. 52. is expressed thus, Ye take away the Key of Knowledge. Matthew 23. 13. Which in Luke 11. 52. is expressed thus, You take away the Key of Knowledge. np1 crd crd r-crq p-acp zz crd crd vbz vvn av, pn22 vvb av dt n1 pp-f n1. (3) text (DIV1) 171 Page 150
1944 And doe not our Prelates thus, when they hush and silence all Lectures in whole Diocesse? When they suppresse, And do not our Prelates thus, when they hush and silence all Lectures in Whole Diocese? When they suppress, cc vdb xx po12 n2 av, c-crq pns32 vvi cc vvi d n2 p-acp j-jn n1? c-crq pns32 vvi, (3) text (DIV1) 171 Page 150
1945 and cut short Preaching all they can? When they lay snares to muzzle Gods Ministers, that they may not Preach? When they disgrace and traduce Preaching, calling it in scorne, Sermonizing? When they forbid Ministers to use any prayer before their Sermons, and Cut short Preaching all they can? When they lay snares to muzzle God's Ministers, that they may not Preach? When they disgrace and traduce Preaching, calling it in scorn, Sermonizing? When they forbid Ministers to use any prayer before their Sermons, cc vvi j vvg d pns32 vmb? c-crq pns32 vvd n2 pc-acp vvi npg1 n2, cst pns32 vmb xx vvi? c-crq pns32 vvb cc vvi vvg, vvg pn31 p-acp n1, j-vvg? c-crq pns32 vvb n2 pc-acp vvi d n1 p-acp po32 n2, (3) text (DIV1) 171 Page 150
1946 but that bare and barren forme of words in the Canon, wrapping all up in the Lords Prayer? When they must use no Prayer at all after the Sermon, but that bore and barren Form of words in the Canon, wrapping all up in the lords Prayer? When they must use no Prayer At all After the Sermon, cc-acp cst j cc j n1 pp-f n2 p-acp dt n1, vvg d a-acp p-acp dt n2 n1? c-crq pns32 vmb vvi dx n1 p-acp d c-acp dt n1, (3) text (DIV1) 171 Page 150
1947 but come downe, and read a second or third Service at the Altar, where in great Churches halfe the people cannot heare a word? When they must not preach at all in the Afternoone upon the Lords dayes? When they must onely Catechise for halfe an hower, but come down, and read a second or third Service At the Altar, where in great Churches half the people cannot hear a word? When they must not preach At all in the Afternoon upon the lords days? When they must only Catechise for half an hour, cc-acp vvb a-acp, cc vvb dt ord cc ord n1 p-acp dt n1, c-crq p-acp j n2 j-jn dt n1 vmbx vvi dt n1? c-crq pns32 vmb xx vvi p-acp d p-acp dt n1 p-acp dt n2 n2? c-crq pns32 vmb av-j vvi p-acp j-jn dt n1, (3) text (DIV1) 171 Page 150
1948 and that, not by expounding the Principles of Religion (which may well be called the Key of Knowledge, which they take away) but onely by the bare questions & answeres in the booke, teach the children like Parats, and that, not by expounding the Principles of Religion (which may well be called the Key of Knowledge, which they take away) but only by the bore questions & answers in the book, teach the children like Parats, cc cst, xx p-acp vvg dt n2 pp-f n1 (r-crq vmb av vbi vvn dt n1 pp-f n1, r-crq pns32 vvb av) p-acp j p-acp dt j n2 cc n2 p-acp dt n1, vvb dt n2 av-j zz, (3) text (DIV1) 171 Page 150
1949 so as they can never come to give a reason of their fayth with understanding? When in a great City, so as they can never come to give a reason of their faith with understanding? When in a great city, av c-acp pns32 vmb av-x vvi pc-acp vvi dt n1 pp-f po32 n1 p-acp n1? c-crq p-acp dt j n1, (3) text (DIV1) 171 Page 150
1950 or in the Vniversities, they limit all Sermons to one hower, so as the heares cannot injoy the benefit of more then one Sermon a day? Yea what devises have they not put in practise to put the light of Gods word vnder a bushell, or in the Universities, they limit all Sermons to one hour, so as the hears cannot enjoy the benefit of more then one Sermon a day? Yea what devises have they not put in practice to put the Light of God's word under a bushel, cc p-acp dt n2, pns32 vvb d n2 p-acp crd n1, av c-acp dt n2 vmbx vvi dt n1 pp-f dc cs crd n1 dt n1? uh q-crq n2 vhb pns32 xx vvn p-acp n1 pc-acp vvi dt n1 pp-f npg1 n1 p-acp dt n1, (3) text (DIV1) 171 Page 150
1951 if not rather altogether to quench it, if it were in their power? What invectives are in Shelfords ad Treatise, against Preaching, if not rather altogether to quench it, if it were in their power? What invectives Are in Shelfords ad Treatise, against Preaching, cs xx av av pc-acp vvi pn31, cs pn31 vbdr p-acp po32 n1? q-crq n2 vbr p-acp np1 fw-la n1, p-acp vvg, (3) text (DIV1) 171 Page 151
1952 and the peoples knowledge? How doth he find fault with the Peoples desire of Sermons? And pag. 47. he Sayth, Our Soli Sermonists, and Solifidians, and the peoples knowledge? How does he find fault with the Peoples desire of Sermons? And page. 47. he Say, Our Soli Sermonists, and Solifidians, cc dt ng1 n1? q-crq vdz pns31 vvi n1 p-acp dt ng1 n1 pp-f n2? cc n1. crd pns31 vvz, po12 np1 np1, cc njp2, (3) text (DIV1) 171 Page 151
1953 so they may have a Sermon or two on the Lords dayes &c. And pag. 91. he allowes of Preaching with a restriction, so they may have a Sermon or two on the lords days etc. And page. 91. he allows of Preaching with a restriction, av pns32 vmb vhi dt n1 cc crd p-acp dt n2 n2 av cc n1. crd pns31 vvz pp-f vvg p-acp dt n1, (3) text (DIV1) 171 Page 151
1954 and limitation, as being not fit for every Minister, but for extraordinary & excellent men, called by God, and limitation, as being not fit for every Minister, but for extraordinary & excellent men, called by God, cc n1, c-acp vbg xx j p-acp d n1, cc-acp p-acp j cc j n2, vvn p-acp np1, (3) text (DIV1) 171 Page 151
1955 and the Church to reforme Errours & abuses, or to promulge to the world new Lawes & Canons. and the Church to reform Errors & Abuses, or to promulge to the world new Laws & Canonas. cc dt n1 pc-acp vvi n2 cc n2, cc pc-acp vvi p-acp dt n1 j n2 cc n2. (3) text (DIV1) 171 Page 151
1956 And againe, least this should be too great a burthen to these his extraordinary men, he qualifies the matter, by restraining their preaching to certaine extraordinary times in the yeare, pag. 94. as Easter, Whit-Suntide, Christmas day, And again, lest this should be too great a burden to these his extraordinary men, he Qualifies the matter, by restraining their preaching to certain extraordinary times in the year, page. 94. as Easter, Whitsuntide, Christmas day, cc av, cs d vmd vbi av j dt n1 p-acp d po31 j n2, pns31 vvz dt n1, p-acp vvg po32 vvg p-acp j j n2 p-acp dt n1, n1. crd p-acp n1, j, np1 n1, (3) text (DIV1) 171 Page 151
1957 and to extraordinary places too, as Cathedralls, and for this cause (pag. 93.) he would have many Ministers vnfurnished of their licences, especially those that preach twice every Lords day; and to extraordinary places too, as Cathedrals, and for this cause (page. 93.) he would have many Ministers unfurnished of their licences, especially those that preach twice every lords day; cc p-acp j n2 av, c-acp np1, cc p-acp d n1 (n1. crd) pns31 vmd vhi d n2 j-vvn pp-f po32 n2, av-j d cst vvb av d n2 n1; (3) text (DIV1) 171 Page 151
1958 and those that are permitted to preach, to be restrained to certaine times, and seasons, as once a Moneth at most. and those that Are permitted to preach, to be restrained to certain times, and seasons, as once a Monn At most. cc d cst vbr vvn pc-acp vvi, pc-acp vbi vvn p-acp j n2, cc n2, c-acp a-acp dt n1 p-acp ds. (3) text (DIV1) 171 Page 151
1959 And he gives the reason of all, because the Church is now settled, and therefore doth not need preaching, And he gives the reason of all, Because the Church is now settled, and Therefore does not need preaching, cc pns31 vvz dt n1 pp-f d, p-acp dt n1 vbz av vvn, cc av vdz xx vvi vvg, (3) text (DIV1) 171 Page 151
1960 as once it did in its infancy. So he. Thus they labour tooth and nayle to cry downe Preaching. as once it did in its infancy. So he. Thus they labour tooth and nail to cry down Preaching. c-acp a-acp pn31 vdd p-acp po31 n1. av pns31. av pns32 vvb n1 cc n1 pc-acp vvi a-acp vvg. (3) text (DIV1) 171 Page 151
1961 For (saith he) p. 94. Reading is the ordinary preaching, ordained by God himselfe. For (Says he) p. 94. Reading is the ordinary preaching, ordained by God himself. p-acp (vvz pns31) n1 crd np1 vbz dt j vvg, vvn p-acp np1 px31. (3) text (DIV1) 171 Page 151
1962 And this is that maine marke which they al shoot at, to mould up all in the Lumpe of the Communion Booke, And this is that main mark which they all shoot At, to mould up all in the Lump of the Communion Book, cc d vbz d j n1 r-crq pns32 d vvb p-acp, p-acp n1 a-acp d p-acp dt n1 pp-f dt n1 n1, (3) text (DIV1) 171 Page 151
1963 and make that the Summe and Scope, & the very Circle of al Religion & Knowledge. and make that the Sum and Scope, & the very Circle of all Religion & Knowledge. cc vvi d dt n1 cc n1, cc dt j n1 pp-f d n1 cc n1. (3) text (DIV1) 171 Page 151
1964 The Seventh innovation, is in the rule of faith: The Seventh innovation, is in the Rule of faith: dt ord n1, vbz p-acp dt n1 pp-f n1: (3) text (DIV1) 172 Page 151
1965 for whereas the sole and complete rule of faith, is the Holy Scripture, as. 2. Tim. 3. Our new Doctors cry up the dictates of the Church, to wit, of the Prelates, to be our only guides in Divinity; for whereas the sole and complete Rule of faith, is the Holy Scripture, as. 2. Tim. 3. Our new Doctors cry up the dictates of the Church, to wit, of the Prelates, to be our only guides in Divinity; c-acp cs dt j cc j n1 pp-f n1, vbz dt j n1, a-acp. crd np1 crd po12 j n2 vvb a-acp dt vvz pp-f dt n1, pc-acp vvi, pp-f dt n2, pc-acp vbi po12 j n2 p-acp n1; (3) text (DIV1) 172 Page 151
1966 as in Reeves Cōmunion booke Catechisme expounded pag. 20. and 206. where all Ministers must submit to the judgement of the Prelates in all matters pertaining to religion: as in Reeves Communion book Catechism expounded page. 20. and 206. where all Ministers must submit to the judgement of the Prelates in all matters pertaining to Religion: c-acp p-acp np1 n1 n1 n1 vvn n1. crd cc crd n1 d n2 vmb vvi p-acp dt n1 pp-f dt n2 p-acp d n2 vvg p-acp n1: (3) text (DIV1) 172 Page 152
1967 and all Prelates must submit to the Arch-Prelate, as having a Papal infalibility of spirit, whereby as by a Divine Oracle, all questions in Religion are finally determined. and all Prelates must submit to the Arch-Prelate, as having a Papal infallibility of Spirit, whereby as by a Divine Oracle, all questions in Religion Are finally determined. cc d n2 vmb vvi p-acp dt n1, c-acp vhg dt j n1 pp-f n1, c-crq c-acp p-acp dt j-jn n1, d n2 p-acp n1 vbr av-j vvn. (3) text (DIV1) 172 Page 152
1968 And here I cannot forget a speech of the chiefest Prelate of England, in the High Commission, who at the censure of Doctor Bastwicke, for oppugning the Iurisdiction of Bishops jure divino, as being no where found in the Scripture, And Here I cannot forget a speech of the chiefest Prelate of England, in the High Commission, who At the censure of Doctor Bastwicke, for Oppugning the Jurisdiction of Bishops jure divino, as being no where found in the Scripture, cc av pns11 vmbx vvi dt n1 pp-f dt js-jn n1 pp-f np1, p-acp dt j n1, r-crq p-acp dt n1 pp-f n1 np1, p-acp vvg dt n1 pp-f ng1 fw-la fw-la, p-acp vbg dx c-crq vvn p-acp dt n1, (3) text (DIV1) 173 Page 152
1969 but the contrary, sayd openly, that in matters of divinity wee are not tyed to the Scriptures, but the contrary, said openly, that in matters of divinity we Are not tied to the Scriptures, cc-acp dt n-jn, vvd av-j, cst p-acp n2 pp-f n1 pns12 vbr xx vvn p-acp dt n2, (3) text (DIV1) 173 Page 152
1970 but to the Vniversall Catholicke Church in all ages; for how, (said hee) shall wee know the Scriptures, but by the Church. but to the Universal Catholic Church in all ages; for how, (said he) shall we know the Scriptures, but by the Church. cc-acp p-acp dt j jp n1 p-acp d n2; c-acp q-crq, (vvd pns31) vmb pns12 vvi dt n2, cc-acp p-acp dt n1. (3) text (DIV1) 173 Page 152
1971 And therefore not without some reason doth that Iesuite (in his Pamphlet printed in English, 1636, intituled A Direction to bee observed by N. N.) make a laudable mention of that great Prelate, saying, Although I ought not to dissemble, And Therefore not without Some reason does that Iesuite (in his Pamphlet printed in English, 1636, entitled A Direction to be observed by N. N.) make a laudable mention of that great Prelate, saying, Although I ought not to dissemble, cc av xx p-acp d n1 vdz d np1 (p-acp po31 n1 vvn p-acp jp, crd, vvn dt n1 pc-acp vbi vvn p-acp np1 np1) vvb dt j n1 pp-f cst j n1, vvg, cs pns11 vmd xx pc-acp vvi, (3) text (DIV1) 173 Page 152
1972 but doe gladly acknowledge, and deservedly publish in this occasion, for a patterne to others in this Realme, the care of the Chiefest Prelate in England, in prohibiting the sale of Bookes tending to Socinianisme. So there; but do gladly acknowledge, and deservedly publish in this occasion, for a pattern to Others in this Realm, the care of the Chiefest Prelate in England, in prohibiting the sale of Books tending to Socinianism. So there; cc-acp vdb av-j vvi, cc av-vvn vvi p-acp d n1, p-acp dt n1 p-acp n2-jn p-acp d n1, dt n1 pp-f dt js-jn n1 p-acp np1, p-acp vvg dt n1 pp-f n2 vvg p-acp np1. av a-acp; (3) text (DIV1) 173 Page 152
1973 But what meaneth the Iesuite here by Socinianisme. Hee tells us plainly, pag. 16. and 17. in these words: But what means the Iesuite Here by Socinianism. He tells us plainly, page. 16. and 17. in these words: cc-acp q-crq vvz dt np1 av p-acp np1. pns31 vvz pno12 av-j, n1. crd cc crd p-acp d n2: (3) text (DIV1) 173 Page 152
1974 First then, I say, that the very Doctrine of Protestants, if it be followed closely, and with coherence to it selfe, must of necessity induce Socinianisme. First then, I say, that the very Doctrine of Protestants, if it be followed closely, and with coherence to it self, must of necessity induce Socinianism. ord av, pns11 vvb, cst dt j n1 pp-f n2, cs pn31 vbb vvn av-j, cc p-acp n1 p-acp pn31 n1, vmb pp-f n1 vvi n1. (3) text (DIV1) 173 Page 152
1975 This I say confidently, and evidently proove, by instancing in one errour, which may well bee termed the Capitall, This I say confidently, and evidently prove, by instancing in one error, which may well be termed the Capital, d pns11 vvb av-j, cc av-j vvi, p-acp vvg p-acp crd n1, r-crq vmb av vbi vvn dt j, (3) text (DIV1) 173 Page 152
1976 and mother Heresy, from which all other must follow at ease: and mother Heresy, from which all other must follow At ease: cc n1 n1, p-acp r-crq d j-jn vmb vvi p-acp n1: (3) text (DIV1) 173 Page 152
1977 I meane, their here•y in affirming that the perpetually visible Church of Christ, descended by a never interrupted succession fromour Saviour, to this day, is not infallible in all that it proposeth to bee believed, as revealed truthes. I mean, their here•y in affirming that the perpetually visible Church of christ, descended by a never interrupted succession fromour Saviour, to this day, is not infallible in all that it Proposeth to be believed, as revealed truths. pns11 vvb, po32 n1 p-acp vvg cst dt av-j j n1 pp-f np1, vvn p-acp dt av-x vvd n1 n1 n1, p-acp d n1, vbz xx j p-acp d cst pn31 vvz pc-acp vbi vvn, c-acp vvn ng1. (3) text (DIV1) 173 Page 153
1978 For if the infallibility of such a publicke Authority bee once impeached; For if the infallibility of such a public authority be once impeached; p-acp cs dt n1 pp-f d dt j n1 vbb a-acp vvn; (3) text (DIV1) 173 Page 153
1979 what remaines, but that every man is given other to his owne wit, and discourse? And talke not here of holy Scripture? And a little after: what remains, but that every man is given other to his own wit, and discourse? And talk not Here of holy Scripture? And a little After: r-crq vvz, cc-acp cst d n1 vbz vvn j-jn p-acp po31 d n1, cc n1? cc vvb xx av pp-f j n1? cc dt j p-acp: (3) text (DIV1) 173 Page 153
1980 And indeed, take away the authority of Gods Church, no man can bee assured, that any one Booke or parsell of Scripture, was written by divine inspiration, And indeed, take away the Authority of God's Church, no man can be assured, that any one Book or parsell of Scripture, was written by divine inspiration, cc av, vvb av dt n1 pp-f npg1 n1, dx n1 vmb vbi vvn, cst d crd n1 cc n1 pp-f n1, vbds vvn p-acp j-jn n1, (3) text (DIV1) 173 Page 153
1981 or that all the contents are infallibly true, which are the direct errours of Socinians. So hee Where wee see what his meaning is, when hee commends the chiefe Prelate, or that all the contents Are infallibly true, which Are the Direct errors of socinians. So he Where we see what his meaning is, when he commends the chief Prelate, cc cst d dt n2 vbr av-j j, r-crq vbr dt j n2 pp-f njp2. av pns31 c-crq pns12 vvb r-crq po31 n1 vbz, c-crq pns31 vvz dt j-jn n1, (3) text (DIV1) 173 Page 153
1982 as a patterne to all other in prohibiting such bookes, as exalt the sole authority of holy Scripture, as a pattern to all other in prohibiting such books, as exalt the sole Authority of holy Scripture, c-acp dt n1 p-acp d n-jn p-acp vvg d n2, c-acp vvi dt j n1 pp-f j n1, (3) text (DIV1) 173 Page 153
1983 as the onely Rule of faith. as the only Rule of faith. c-acp dt j n1 pp-f n1. (3) text (DIV1) 173 Page 153
1984 Thus not unde servedly hee commends him for upholding the authority of the Church (to wit, of the Pope primarily, Thus not unde servedly he commends him for upholding the Authority of the Church (to wit, of the Pope primarily, av xx fw-la av-vvn pns31 vvz pno31 p-acp vvg dt n1 pp-f dt n1 (p-acp n1, pp-f dt n1 av-j, (3) text (DIV1) 173 Page 153
1985 and next after him the Prelates) as whereon depends the authority and sence of Scripture. and next After him the Prelates) as whereon depends the Authority and sense of Scripture. cc ord p-acp pno31 dt n2) c-acp c-crq vvz dt n1 cc n1 pp-f n1. (3) text (DIV1) 173 Page 153
1986 Well? But is this the way of setling the faith of Christians in the true religion? Nay, is it not the high & ready way to unsetle all, Well? But is this the Way of settling the faith of Christians in the true Religion? Nay, is it not the high & ready Way to unsettle all, n1? cc-acp vbz d dt n1 pp-f vvg dt n1 pp-f np1 p-acp dt j n1? uh-x, vbz pn31 xx dt j cc j n1 pc-acp vvi d, (3) text (DIV1) 173 Page 153
1987 & to make religion a wether-cocke, to be turned this way, or that way, as the winde of mans unstable & erronious fancy shall blow & move it? And for proofe hereof, let us but obserue what the same Iesuite faith a little after. & to make Religion a weathercock, to be turned this Way, or that Way, as the wind of men unstable & erroneous fancy shall blow & move it? And for proof hereof, let us but observe what the same Iesuite faith a little After. cc pc-acp vvi n1 dt n1, pc-acp vbi vvn d n1, cc d n1, c-acp dt n1 pp-f ng1 j cc j n1 vmb vvi cc vvi pn31? cc p-acp n1 av, vvb pno12 p-acp vvi r-crq dt d np1 n1 dt j p-acp. (3) text (DIV1) 173 Page 153
1988 For writing of the present state of our Church, and that since this new generation of Doctors, For writing of the present state of our Church, and that since this new generation of Doctors, p-acp vvg pp-f dt j n1 pp-f po12 n1, cc cst p-acp d j n1 pp-f n2, (3) text (DIV1) 173 Page 153
1989 and Prelates hath Sprung up amongst us (I know not from what Popish root) hee saith, * And to speake the trueth, what learned judicious man, can, and Prelates hath Sprung up among us (I know not from what Popish root) he Says, * And to speak the truth, what learned judicious man, can, cc n2 vhz vvn a-acp p-acp pno12 (pns11 vvb xx p-acp r-crq j n1) pns31 vvz, * cc pc-acp vvi dt n1, r-crq j j n1, vmb, (3) text (DIV1) 173 Page 153
1990 after unpartiall examination, imbrace Protestantisme? which waxeth even weary of it selfe; After unpartial examination, embrace Protestantism? which Waxes even weary of it self; p-acp j n1, vvb n1? r-crq vvz av j pp-f pn31 n1; (3) text (DIV1) 173 Page 153
1991 Its Professors, they especially of greatest worth, learning, and authority, declare themselves to love, temper and moderation, allow of many things, which some yeeres agoe, were usually condemned, Its Professors, they especially of greatest worth, learning, and Authority, declare themselves to love, temper and moderation, allow of many things, which Some Years ago, were usually condemned, po31 n2, pns32 av-j pp-f js n1, n1, cc n1, vvb px32 p-acp n1, n1 cc n1, vvb pp-f d n2, r-crq d n2 av, vbdr av-j vvn, (3) text (DIV1) 173 Page 154
1992 as Superstitious and Artichristian, and are at this time more unresolved where to fasten, then at the infancie of their Church. as Superstitious and Antichristian, and Are At this time more unresolved where to fasten, then At the infancy of their Church. c-acp j cc j, cc vbr p-acp d n1 av-dc j c-crq pc-acp vvi, av p-acp dt n1 pp-f po32 n1. (3) text (DIV1) 173 Page 154
1993 Thus by the way hee sheweth who they bee, that are the chiefe Fathers of that new-fangle religion of Protestancy of late birth in England, Thus by the Way he shows who they be, that Are the chief Father's of that newfangle Religion of Protestancy of late birth in England, av p-acp dt n1 pns31 vvz r-crq pns32 vbb, cst vbr dt j-jn n2 pp-f d j n1 pp-f n1 pp-f j n1 p-acp np1, (3) text (DIV1) 173 Page 154
1994 namely those of greatest worth, learning, and authority, as the Prelates are counted to bee, who are of that temper and moderation, namely those of greatest worth, learning, and Authority, as the Prelates Are counted to be, who Are of that temper and moderation, av d pp-f js n1, n1, cc n1, p-acp dt n2 vbr vvn pc-acp vbi, r-crq vbr pp-f d n1 cc n1, (3) text (DIV1) 173 Page 154
1995 as they allow of many things, which some yeeres agoe, were usually condemned, as superstitious and Antichristian. as they allow of many things, which Some Years ago, were usually condemned, as superstitious and Antichristian. c-acp pns32 vvb pp-f d n2, r-crq d n2 av, vbdr av-j vvn, c-acp j cc jp. (3) text (DIV1) 173 Page 154
1996 But how doth the Iesuite demonstrate this? Pag. Twenty two, Hee saith, For doe not the Protestant Churches begin to looke with another face? Their walls to speake with a new language? Their, Preachers to use a sweeter tone? Their annuall publicke Tentes in their Vniversities, to bee of another style, But how does the Iesuite demonstrate this? Page Twenty two, He Says, For do not the Protestant Churches begin to look with Another face? Their walls to speak with a new language? Their, Preachers to use a Sweeten tone? Their annual public Tents in their Universities, to be of Another style, cc-acp q-crq vdz dt np1 vvb d? np1 crd crd, pns31 vvz, c-acp vdb xx dt n1 n2 vvb pc-acp vvi p-acp j-jn n1? po32 n2 p-acp vvb p-acp dt j n1? po32, n2 pc-acp vvi dt jc n1? po32 j j n2 p-acp po32 n2, pc-acp vbi pp-f j-jn n1, (3) text (DIV1) 173 Page 154
1997 and matter? Their books to appeare with titles and arguments, which once would have caused a mighty scandal among the brethren? Their doctrine to be altered in many things, and matter? Their books to appear with titles and Arguments, which once would have caused a mighty scandal among the brothers? Their Doctrine to be altered in many things, cc n1? po32 n2 pc-acp vvi p-acp n2 cc n2, r-crq a-acp vmd vhi vvn dt j n1 p-acp dt n2? po32 n1 pc-acp vbi vvn p-acp d n2, (3) text (DIV1) 173 Page 154
1998 and even in those very paints for which their Progenitors for sooke the then visible Church of Christ? Their 39 Articles, that is, the summe, the Confession, and even in those very paints for which their Progenitors for sooke the then visible Church of christ? Their 39 Articles, that is, the sum, the Confessi, cc av p-acp d av vvz p-acp r-crq po32 n2 c-acp vvd dt av j n1 pp-f np1? po32 crd n2, cst vbz, dt n1, dt n1, (3) text (DIV1) 173 Page 154
1999 and almost the Greed of their Faith, are patient: Patient? They are ambitious of some sense, wherein they may seeme, to bee Catholicke. and almost the Greed of their Faith, Are patient: Patient? They Are ambitious of Some sense, wherein they may seem, to be Catholic. cc av dt vvn pp-f po32 n1, vbr j: j? pns32 vbr j pp-f d n1, c-crq pns32 vmb vvi, pc-acp vbi jp. (3) text (DIV1) 173 Page 154
2000 To alledge the necessity of wife and children in these dayes, is but a weake plea for a married Minister to compasse a Benefice. To allege the necessity of wife and children in these days, is but a weak plea for a married Minister to compass a Benefice. p-acp vvi dt n1 pp-f n1 cc n2 p-acp d n2, vbz p-acp dt j n1 p-acp dt j-vvn n1 pc-acp vvi dt n1. (3) text (DIV1) 173 Page 155
2001 Fiery Calvinisme, once a darling in England, is at length accounted Heresy; yea and little lesse then Treason. Fiery Calvinism, once a darling in England, is At length accounted Heresy; yea and little less then Treason. j np1, a-acp dt n-jn p-acp np1, vbz p-acp n1 vvd n1; uh cc av-j av-dc cs n1. (3) text (DIV1) 173 Page 155
2002 Men, in word and writing, use willingly the once fearefull names of Priests and Altars. Men, in word and writing, use willingly the once fearful names of Priests and Altars. np1, p-acp n1 cc n1, vvb av-j dt a-acp j n2 pp-f n2 cc n2. (3) text (DIV1) 173 Page 155
2003 Nay, if one doe but mutter against the placing of the Altar after the old fashion, Nay, if one doe but mutter against the placing of the Altar After the old fashion, uh-x, cs crd n1 p-acp vvi p-acp dt n-vvg pp-f dt n1 p-acp dt j n1, (3) text (DIV1) 173 Page 155
2004 for a warning hee shall be well warmed by a coale from the Altar. English Protestants are now put in mind, that for exposition of Scripture, by canon they are bound to follow the ancient Fathers. for a warning he shall be well warmed by a coal from the Altar. English Protestants Are now put in mind, that for exposition of Scripture, by canon they Are bound to follow the ancient Father's. p-acp dt n-vvg pns31 vmb vbi av vvn p-acp dt n1 p-acp dt n1. np1 n2 vbr av vvn p-acp n1, cst p-acp n1 pp-f n1, p-acp n1 pns32 vbr vvn pc-acp vvi dt j n2. (3) text (DIV1) 173 Page 155
2005 And to conclude all in one maine point: And to conclude all in one main point: cc pc-acp vvi d p-acp crd j n1: (3) text (DIV1) 173 Page 155
2006 The Protestant Church in England willingly professeth so small Antiquity, and so weake subsistence in it selfe, that they acknowledge no other visible being for many Ages, The Protestant Church in England willingly Professes so small Antiquity, and so weak subsistence in it self, that they acknowledge no other visible being for many Ages, dt n1 n1 p-acp np1 av-j vvz av j n1, cc av j n1 p-acp pn31 n1, cst pns32 vvb dx j-jn j vbg p-acp d n2, (3) text (DIV1) 173 Page 155
2007 but in the Church of Rome. So the Iesuite. but in the Church of Rome. So the Iesuite. cc-acp p-acp dt n1 pp-f np1. av dt np1. (3) text (DIV1) 173 Page 155
2008 Behold here now, Protestant Reader, what testimony a Iesuite can give of the present state of our Church, Behold Here now, Protestant Reader, what testimony a Iesuite can give of the present state of our Church, vvb av av, n1 n1, r-crq n1 dt np1 vmb vvi pp-f dt j n1 pp-f po12 n1, (3) text (DIV1) 173 Page 155
2009 and that out of his owne reading and observation, and which we our selves cannot deny; and that out of his own reading and observation, and which we our selves cannot deny; cc cst av pp-f po31 d n-vvg cc n1, cc r-crq pns12 po12 n2 vmbx vvi; (3) text (DIV1) 173 Page 155
2010 all which hee ascribeth to the Prelates, as those whom hee indigitates for men of greatest worth, learning, & authority, who declare their Innovations; all which he ascribeth to the Prelates, as those whom he indigitates for men of greatest worth, learning, & Authority, who declare their Innovations; d r-crq pns31 vvz p-acp dt n2, c-acp d r-crq pns31 vvz p-acp n2 pp-f js n1, n1, cc n1, r-crq vvb po32 n2; (3) text (DIV1) 173 Page 155
2011 as Sodome her sinnes, and hide them not, even our enemies, now their friends being witnesses, who gladly feed their infants with the pappe of our new Papisme. as Sodom her Sins, and hide them not, even our enemies, now their Friends being Witnesses, who gladly feed their Infants with the pap of our new Papism. c-acp np1 po31 n2, cc vvi pno32 xx, av po12 n2, av po32 n2 vbg n2, r-crq av-j vvi po32 n2 p-acp dt n1 pp-f po12 j n1. (3) text (DIV1) 173 Page 155
2012 But to returne to our particular point of Innovation concerning the rule of faith, which our Prelats have turned off from the holy Scripture, to the authority of the Church: But to return to our particular point of Innovation Concerning the Rule of faith, which our Prelates have turned off from the holy Scripture, to the Authority of the Church: p-acp pc-acp vvi p-acp po12 j n1 pp-f n1 vvg dt n1 pp-f n1, r-crq po12 n2 vhb vvn a-acp p-acp dt j n1, p-acp dt n1 pp-f dt n1: (3) text (DIV1) 174 Page 155
2013 this is the maine upshot in Dr. Whites Treatise of the Sabbath day, wherein he tyes the observation of the Lord, day to that limitation, which the Prelates of the Church doe, or shall prescribe; this is the main upshot in Dr. Whites Treatise of the Sabbath day, wherein he ties the observation of the Lord, day to that limitation, which the Prelates of the Church do, or shall prescribe; d vbz dt j n1 p-acp n1 np1 n1 pp-f dt n1 n1, c-crq pns31 vvz dt n1 pp-f dt n1, n1 p-acp d n1, r-crq dt n2 pp-f dt n1 vdb, cc vmb vvi; (3) text (DIV1) 174 Page 155
2014 & so also all other matters of Religion. & so also all other matters of Religion. cc av av d j-jn n2 pp-f n1. (3) text (DIV1) 174 Page 156
2015 And doe they not also overthrow the Scriptures, as the rule of faith, in that they restraine the preaching of them to their illiberall allowance, inhibiting such and such points to be medled with; And do they not also overthrow the Scriptures, as the Rule of faith, in that they restrain the preaching of them to their illiberal allowance, inhibiting such and such points to be meddled with; cc vdb pns32 xx av vvi dt n2, c-acp dt n1 pp-f n1, p-acp cst pns32 vvb dt vvg pp-f pno32 p-acp po32 j n1, vvg d cc d n2 pc-acp vbi vvn p-acp; (3) text (DIV1) 174 Page 156
2016 as before is shewed? & doe they not place the Communion booke as a rule of faith in all matters of Religion, wherin the Arch-Bishops definitive sentence must determine, as Recv. ibid. p. 206. The 8th innovation or Change, is in the rule of manners: as before is showed? & do they not place the Communion book as a Rule of faith in all matters of Religion, wherein the Arch-Bishops definitive sentence must determine, as Recv. Ibid. p. 206. The 8th innovation or Change, is in the Rule of manners: c-acp a-acp vbz vvn? cc vdb pns32 xx vvi dt n1 n1 p-acp dt n1 pp-f n1 p-acp d n2 pp-f n1, c-crq dt n2 j n1 vmb vvi, c-acp np1. fw-la. n1 crd dt ord n1 cc n1, vbz p-acp dt n1 pp-f n2: (3) text (DIV1) 174 Page 156
2017 which rule, must not be any more the word of Christ, and the writings and examples of the holy Apoles, wherein they followed Christ; which Rule, must not be any more the word of christ, and the writings and Examples of the holy Apoles, wherein they followed christ; r-crq n1, vmb xx vbi d av-dc dt n1 pp-f np1, cc dt n2 cc n2 pp-f dt j n2, c-crq pns32 vvd np1; (3) text (DIV1) 175 Page 156
2018 for that is counted too precise and puritanicall: for that is counted too precise and puritanical: p-acp d vbz vvn av j cc j: (3) text (DIV1) 175 Page 156
2019 but our Prelates have prescribed a new rule of Christian manners, to wit, the example of their owne lives, but our Prelates have prescribed a new Rule of Christian manners, to wit, the Exampl of their own lives, cc-acp po12 n2 vhb vvn dt j n1 pp-f njp n2, pc-acp vvi, dt n1 pp-f po32 d n2, (3) text (DIV1) 175 Page 156
2020 and the dictates of their writings; and the dictates of their writings; cc dt vvz pp-f po32 n2; (3) text (DIV1) 175 Page 156
2021 the Summe whereof is, to make a mixed Religion & conversation of Christians, which is partly holy in an external forme of godlinesse, without the power thereof & partly in admitting, allowing, approving, applauding countenancing, the Sum whereof is, to make a mixed Religion & Conversation of Christians, which is partly holy in an external Form of godliness, without the power thereof & partly in admitting, allowing, approving, applauding countenancing, dt n1 c-crq vbz, pc-acp vvi dt vvn n1 cc n1 pp-f np1, r-crq vbz av j p-acp dt j n1 pp-f n1, p-acp dt n1 av cc av p-acp vvg, vvg, vvg, vvg vvg, (3) text (DIV1) 175 Page 156
2022 and dispensing by Episcopall authority, of a heathenish kinde of life, and that especially in most Sacred times, as the Lords day; and dispensing by Episcopal Authority, of a Heathenish kind of life, and that especially in most Sacred times, as the lords day; cc vvg p-acp np1 n1, pp-f dt j n1 pp-f n1, cc cst av-j p-acp ds j n2, c-acp dt n2 n1; (3) text (DIV1) 175 Page 156
2023 which though dedicated wholly to the worship and service of God, yet the rule of the Sanctification hereof; which though dedicated wholly to the worship and service of God, yet the Rule of the Sanctification hereof; r-crq cs vvn av-jn p-acp dt n1 cc n1 pp-f np1, av dt n1 pp-f dt n1 av; (3) text (DIV1) 175 Page 156
2024 which is the 4th Commaundement, and the example of Christs and his Apostles, these novellers do altogether reject, which is the 4th Commandment, and the Exampl of Christ and his Apostles, these Novelists do altogether reject, r-crq vbz dt ord n1, cc dt n1 pp-f npg1 cc po31 n2, d n2 vdb av vvi, (3) text (DIV1) 175 Page 156
2025 as abolished, & instead thereof advance their new Traditions, which is to allow one part of the Day for God, as abolished, & instead thereof advance their new Traditions, which is to allow one part of the Day for God, c-acp vvn, cc av av vvi po32 j n2, r-crq vbz pc-acp vvi crd n1 pp-f dt n1 p-acp np1, (3) text (DIV1) 175 Page 156
2026 and the rest to mans carnall Lusts, Sin, the world, the Devil, as our Homily Saith. and the rest to men carnal Lustiest, since, the world, the devil, as our Homily Says. cc dt n1 p-acp ng1 j n2, n1, dt n1, dt n1, c-acp po12 n1 vvz. (3) text (DIV1) 175 Page 156
2027 So as the due observation and Sanctification of the Lords day, being a platforme and patterne of a Christian Conversation, a Christian being that in his whole life, in a proportion, which he is on the Lords day; So as the due observation and Sanctification of the lords day, being a platform and pattern of a Christian Conversation, a Christian being that in his Whole life, in a proportion, which he is on the lords day; av c-acp dt j-jn n1 cc n1 pp-f dt n2 n1, vbg dt n1 cc n1 pp-f dt njp n1, dt njp vbg cst p-acp po31 j-jn n1, p-acp dt n1, r-crq pns31 vbz p-acp dt n2 n1; (3) text (DIV1) 175 Page 157
2028 and this platforme being defaced and broken by our Anti-Sabbatarians: and this platform being defaced and broken by our Anti-Sabbatarians: cc d n1 vbg vvn cc vvn p-acp po12 j: (3) text (DIV1) 175 Page 157
2029 it followeth that together with their impions crying downe of the 4th Cōmaundement, and so accordingly the due Sanctification of the Lords day intire, without mixture of heathenish. it follows that together with their impious crying down of the 4th Commandment, and so accordingly the due Sanctification of the lords day entire, without mixture of Heathenish. pn31 vvz cst av p-acp po32 j vvg a-acp pp-f dt ord n1, cc av av-vvg dt j-jn n1 pp-f dt n2 n1 j, p-acp n1 pp-f j. (3) text (DIV1) 175 Page 157
2030 Sports and Pastimes, they deface and destroy the very face, beauty & power of all religion, Sports and Pastimes, they deface and destroy the very face, beauty & power of all Religion, n2 cc n2, pns32 vvb cc vvi dt j n1, n1 cc n1 pp-f d n1, (3) text (DIV1) 175 Page 157
2031 & so do set up a new Forme of it, never allowed of (as by a Law) in the world, before. & so do Set up a new Form of it, never allowed of (as by a Law) in the world, before. cc av vdb vvi a-acp dt j n1 pp-f pn31, av-x vvn pp-f (c-acp p-acp dt n1) p-acp dt n1, a-acp. (3) text (DIV1) 175 Page 157
2032 And herein doe our Apostates out strip the very Pontificians themselves who did never yet mak a Law, And herein do our Apostates out strip the very Pontificians themselves who did never yet make a Law, cc av vdb po12 n2 av vvi dt j n2 px32 r-crq vdd av av vvi dt n1, (3) text (DIV1) 175 Page 157
2033 nor take upon them to allow any other rule of Christian life, than the Scriptures; nor take upon them to allow any other Rule of Christian life, than the Scriptures; ccx vvi p-acp pno32 pc-acp vvi d j-jn n1 pp-f njp n1, cs dt n2; (3) text (DIV1) 175 Page 157
2034 although they have (with our innovators) denyed the Scripture to be the onely and absolute rule of faith, independent upon any humain power. although they have (with our innovators) denied the Scripture to be the only and absolute Rule of faith, independent upon any human power. cs pns32 vhb (p-acp po12 n2) vvd dt n1 pc-acp vbi dt j cc j n1 pp-f n1, j-jn p-acp d j n1. (3) text (DIV1) 175 Page 157
2035 For even Bellarmine exclameth against, and disclameth that dissolute profanation of Sacred dayes, in practise among the Papists, in their vaine Sports and Pastimes, For even Bellarmine exclaimeth against, and disclameth that dissolute profanation of Sacred days, in practice among the Papists, in their vain Sports and Pastimes, p-acp av np1 vvz p-acp, cc vvz d j n1 pp-f j n2, p-acp n1 p-acp dt njp2, p-acp po32 j n2 cc n2, (3) text (DIV1) 175 Page 157
2036 for which cause, the very Turkes do scorne (saith he) the Christian Religion, Saying, O what a God have the Christians, what a famous Law giver, who •ither commandeth, for which cause, the very Turks do scorn (Says he) the Christian Religion, Saying, O what a God have the Christians, what a famous Law giver, who •ither commands, p-acp r-crq n1, dt j n2 vdb vvi (vvz pns31) dt njp n1, vvg, sy r-crq dt np1 vhb dt np1, r-crq dt j n1 n1, r-crq av vvz, (3) text (DIV1) 175 Page 157
2037 or permitteth these things? Now if the Turkes: or permitteth these things? Now if the Turkes: cc vvz d n2? av cs dt np2: (3) text (DIV1) 175 Page 157
2038 should upbrayd us in England, and cast vs in the teeth with our Lord & Lawgiver Iesus Christ, should upbraid us in England, and cast us in the teeth with our Lord & Lawgiver Iesus christ, vmd vvi pno12 p-acp np1, cc vvb pno12 p-acp dt n2 p-acp po12 n1 cc n1 np1 np1, (3) text (DIV1) 175 Page 157
2039 as if he eyther commaunded, or allowed Sports & Pastimes upon the Lords day: as if he either commanded, or allowed Sports & Pastimes upon the lords day: c-acp cs pns31 d vvd, cc vvd n2 cc n2 p-acp dt n2 n1: (3) text (DIV1) 175 Page 157
2040 our answere must be, that our great Lawgiver Christ doth not any way tolerate, much lesse commaund any Sports or Pastimes on his Sacred day, our answer must be, that our great Lawgiver christ does not any Way tolerate, much less command any Sports or Pastimes on his Sacred day, po12 n1 vmb vbi, cst po12 j n1 np1 vdz xx d n1 vvi, av-d av-dc vvi d n2 cc n2 p-acp po31 j n1, (3) text (DIV1) 175 Page 157
2041 as wherewith both God is dishonoured, & his day profaned: as wherewith both God is dishonoured, & his day profaned: c-acp c-crq d np1 vbz vvn, cc po31 n1 vvn: (3) text (DIV1) 175 Page 157
2042 but out Lord-Prelates are they, who doe usurpe unto themselves a Lawlesse power to dispense with that part of the Lords-day as they please, wherein men may runne riot, but out Lord-Prelates Are they, who do usurp unto themselves a Lawless power to dispense with that part of the Lord's day as they please, wherein men may run riot, cc-acp av n2 vbr pns32, r-crq vdb vvi p-acp px32 dt j n1 pc-acp vvi p-acp d n1 pp-f dt n1 c-acp pns32 vvb, c-crq n2 vmb vvi n1, (3) text (DIV1) 175 Page 158
2043 and keep their Bacchanals, and their Floralia, without controwle, such as Christ and his word forbids to be done on any day. and keep their Bacchanals, and their Floralia, without control, such as christ and his word forbids to be done on any day. cc vvi po32 np2, cc po32 np1, p-acp n1, d c-acp np1 cc po31 n1 vvz pc-acp vbi vdn p-acp d n1. (3) text (DIV1) 175 Page 158
2044 Much more might be spoken of the Late Changes, but this suffice for the present But what speakewe of Changes? Our Changes doe plead, that they bring in no changes, Much more might be spoken of the Late Changes, but this suffice for the present But what speakewe of Changes? Our Changes do plead, that they bring in no changes, av-d av-dc vmd vbi vvn pp-f dt j n2, cc-acp d vvb p-acp dt j cc-acp q-crq vvd pp-f n2? po12 n2 vdb vvi, cst pns32 vvb p-acp dx n2, (3) text (DIV1) 176 Page 158
2045 but revive those things, which ancient Canons have allowed and prescribed: as standing up at Gloria Patri, and at the reading of the Gospell: but revive those things, which ancient Canonas have allowed and prescribed: as standing up At Gloria Patri, and At the reading of the Gospel: cc-acp vvb d n2, r-crq j n2 vhb vvn cc vvn: c-acp vvg a-acp p-acp fw-la fw-la, cc p-acp dt n-vvg pp-f dt n1: (3) text (DIV1) 176 Page 158
2046 bowing at the nameing of Iesus, and to the High Altar: remooving the Communion Table to stand Altarwise, at the East-end of the Chancell: bowing At the naming of Iesus, and to the High Altar: removing the Communion Table to stand Altarwise, At the East-end of the Chancel: vvg p-acp dt n-vvg pp-f np1, cc p-acp dt j n1: vvg dt n1 n1 pc-acp vvi j, p-acp dt n1 pp-f dt n1: (3) text (DIV1) 176 Page 158
2047 praying with the face towards the East, where the Altar standeth: placing of Images in Churches: praying with the face towards the East, where the Altar Stands: placing of Images in Churches: vvg p-acp dt n1 p-acp dt n1, c-crq dt n1 vvz: vvg pp-f n2 p-acp n2: (3) text (DIV1) 176 Page 158
2048 erecting of Crucifixes over the Altars; commanding of long Martins instead of Preaching, and the like. erecting of Crucifixes over the Altars; commanding of long Martins instead of Preaching, and the like. vvg pp-f vvz p-acp dt n2; vvg pp-f j np1 av pp-f vvg, cc dt j. (3) text (DIV1) 176 Page 158
2049 To this we answere, that we in this Land are not to be ruled by the Popes Canons, To this we answer, that we in this Land Are not to be ruled by the Popes Canonas, p-acp d pns12 vvb, cst pns12 p-acp d n1 vbr xx pc-acp vbi vvn p-acp dt ng1 n2, (3) text (DIV1) 176 Page 158
2050 or the Canon Law, but by the Law of God, & of the King. or the Canon Law, but by the Law of God, & of the King. cc dt n1 n1, cc-acp p-acp dt n1 pp-f np1, cc pp-f dt n1. (3) text (DIV1) 176 Page 158
2051 Although I once heard a Papall Canon was alledged in opposition to a Parliamentary Statute in K. Edw. 6. his raigne alledged by the adverse Advocates, Although I once herd a Papal Canon was alleged in opposition to a Parliamentary Statute in K. Edward 6. his Reign alleged by the adverse Advocates, cs pns11 a-acp vvd dt j n1 vbds vvn p-acp n1 p-acp dt j n1 p-acp n1 np1 crd po31 n1 vvn p-acp dt j n2, (3) text (DIV1) 176 Page 158
2052 & it passed for Currant, none gain-saying it. & it passed for Currant, none gainsaying it. cc pn31 vvd p-acp n1, pix j pn31. (3) text (DIV1) 176 Page 158
2053 But as for those Rites & Ceremonies to be used in our Church, they are by an Act of Parliament (prefixed to the Communiō booke) restrained to those only, which are expressed in the same booke; But as for those Rites & Ceremonies to be used in our Church, they Are by an Act of Parliament (prefixed to the Communion book) restrained to those only, which Are expressed in the same book; cc-acp c-acp p-acp d n2 cc n2 pc-acp vbi vvn p-acp po12 n1, pns32 vbr p-acp dt n1 pp-f n1 (vvn p-acp dt n1 n1) vvd p-acp d av-j, r-crq vbr vvn p-acp dt d n1; (3) text (DIV1) 176 Page 158
2054 and if any, by private authority, shall presume to introduce into practise any other besides these, he is to suffer imprisonment for a time, and if any, by private Authority, shall presume to introduce into practise any other beside these, he is to suffer imprisonment for a time, cc cs d, p-acp j n1, vmb vvi pc-acp vvi p-acp vvi d n-jn p-acp d, pns31 vbz pc-acp vvi n1 p-acp dt n1, (3) text (DIV1) 176 Page 158
2055 and if he persist, perpetuall imprisonment, and losse of all his spirituall promotions during his life. and if he persist, perpetual imprisonment, and loss of all his spiritual promotions during his life. cc cs pns31 vvb, j n1, cc n1 pp-f d po31 j n2 p-acp po31 n1. (3) text (DIV1) 176 Page 158
2056 But besides all this, these men have one speciall Sancturary to fly unto, & that is, their Cathedrall Churches, where they may lay hold upon the hornes of their Altars. But beside all this, these men have one special Sanctuary to fly unto, & that is, their Cathedral Churches, where they may lay hold upon the horns of their Altars. cc-acp p-acp d d, d n2 vhb pi j np1 pc-acp vvi p-acp, cc d vbz, po32 n1 n2, c-crq pns32 vmb vvi n1 p-acp dt n2 pp-f po32 n2. (3) text (DIV1) 177 Page 159
2057 These be their old high places not remooved. These be their old high places not removed. np1 vbb po32 j j n2 xx vvn. (3) text (DIV1) 177 Page 159
2058 These, as they are commonly used, bee the ancient dennes of these old Foxes to which they flie, being this pursued; These, as they Are commonly used, be the ancient dens of these old Foxes to which they fly, being this pursued; np1, c-acp pns32 vbr av-j vvn, vbb dt j n2 pp-f d j n2 p-acp r-crq pns32 vvb, vbg d vvn; (3) text (DIV1) 177 Page 159
2059 of whom the Scripture saith, Take us the Foxes, the little Foxes, that spoile the Vines: of whom the Scripture Says, Take us the Foxes, the little Foxes, that spoil the Vines: pp-f ro-crq dt n1 vvz, vvb pno12 dt n2, dt j n2, cst vvb dt n2: (3) text (DIV1) 177 Page 159
2060 These bee those nests and nurceries of Superstition and Idolatry, wherein the old Beldame of Rome hath nuzzled up her brood of Popelings, These be those nests and nurseries of Superstition and Idolatry, wherein the old Beldame of Rome hath nuzzled up her brood of Popelings, d vbi d n2 cc n2 pp-f n1 cc n1, c-crq dt j n1 pp-f np1 vhz vvn a-acp po31 n1 pp-f n2, (3) text (DIV1) 177 Page 159
2061 and so preserved her usum Sarum in life to this very day. and so preserved her usum Sarum in life to this very day. cc av vvd po31 fw-la np1 p-acp n1 p-acp d j n1. (3) text (DIV1) 177 Page 159
2062 And now these are be come impregnable bulworkers to patronize our Re-builders of Babell, in all their innovations. And now these Are be come impregnable bulworkers to patronise our Rebuilders of Babel, in all their innovations. cc av d vbr vbi vvb j n2 pc-acp vvi po12 n2 pp-f np1, p-acp d po32 n2. (3) text (DIV1) 177 Page 159
2063 Innovations, Say they? Wee bring in no innovations, no new rites, but what hath beene in use ever since the Reformation, Innovations, Say they? we bring in no innovations, no new Rites, but what hath been in use ever since the Reformation, n2, vvb pns32? pns12 vvb p-acp dx n2, dx j n2, cc-acp q-crq vhz vbn p-acp n1 av p-acp dt n1, (3) text (DIV1) 177 Page 159
2064 and that in the most eminent Places, even the Mother Churches of the Land. Now all that wee goe about, is to reduce inferiot churches to an unity, and that in the most eminent Places, even the Mother Churches of the Land. Now all that we go about, is to reduce inferiot Churches to an unity, cc cst p-acp dt av-ds j n2, av dt n1 n2 pp-f dt n1 av d cst pns12 vvb a-acp, vbz pc-acp vvi n1 n2 p-acp dt n1, (3) text (DIV1) 177 Page 159
2065 and conformity to their Mother Churches; So as thus bringing all to unity, wee shall take off that reproach, which the adversaries cast upon us in this kinde; and conformity to their Mother Churches; So as thus bringing all to unity, we shall take off that reproach, which the Adversaries cast upon us in this kind; cc n1 p-acp po32 n1 n2; av c-acp av vvg d p-acp n1, pns12 vmb vvi a-acp d n1, r-crq dt n2 vvn p-acp pno12 p-acp d n1; (3) text (DIV1) 177 Page 159
2066 and which wee shall then retort upon themselues, for their diffentions betweene their Regulars and Seculars. and which we shall then retort upon themselves, for their diffentions between their Regulars and Seculars. cc r-crq pns12 vmb av vvi p-acp px32, p-acp po32 n2 p-acp po32 np1 cc n2-jn. (3) text (DIV1) 177 Page 159
2067 Thus doe our Master-builders plead, and so by their cunning insinnuations, under a pretence of Piety and peace, of unity, Thus do our Master-builders plead, and so by their cunning insinnuations, under a pretence of Piety and peace, of unity, av vdb po12 n2 vvi, cc av p-acp po32 j-jn n2, p-acp dt n1 pp-f n1 cc n1, pp-f n1, (3) text (DIV1) 177 Page 159
2068 and uniformity, preaching peace, peace, when nothing but warre is in their heart & hand, (as Psal. 55. 21. and 59. 7.) doe so farre prevaile, that before wee bee aware, they will by this meanes pretrily reduce us to a perfect peace and unity with old Mother Rome againe. and uniformity, preaching peace, peace, when nothing but war is in their heart & hand, (as Psalm 55. 21. and 59. 7.) do so Far prevail, that before we be aware, they will by this means pretrily reduce us to a perfect peace and unity with old Mother Room again. cc n1, vvg n1, n1, c-crq pix cc-acp n1 vbz p-acp po32 n1 cc n1, (c-acp np1 crd crd cc crd crd) vdb av av-j vvi, cst c-acp pns12 vbb j, pns32 vmb p-acp d n2 av-j vvi pno12 p-acp dt j n1 cc n1 p-acp j n1 vvi av. (3) text (DIV1) 177 Page 159
2069 For these Mother Churches, to which all Danghter. For these Mother Churches, to which all Daughter. p-acp d n1 n2, p-acp r-crq d n1. (3) text (DIV1) 178 Page 159
2070 Churches must conforme, are they not the naturall daughters of Rome? Doe they not from top to toe exactly resemble her? Her pompous Service, her Altars, Palls, Copes, Crucifixes, Images, superstitious gestures, Churches must conform, Are they not the natural daughters of Room? Do they not from top to toe exactly resemble her? Her pompous Service, her Altars, Palls, Copes, Crucifixes, Images, superstitious gestures, np1 vmb vvi, vbr pns32 xx dt j n2 pp-f vvi? vdb pns32 xx p-acp n1 p-acp n1 av-j vvi pno31? po31 j n1, po31 n2, vvz, n2, vvz, n2, j n2, (3) text (DIV1) 178 Page 160
2071 and Postures, all instruments of musicke (as at the dedication of the King of Babylons Image) Long Babylonish Service, and Postures, all Instruments of music (as At the dedication of the King of Babylons Image) Long Babylonish Service, cc n2, d n2 pp-f n1 (c-acp p-acp dt n1 pp-f dt n1 pp-f npg1 n1) j np1 n1, (3) text (DIV1) 178 Page 160
2072 so bellowed and warbled out, as the heareers are but little the wiser. so bellowed and warbled out, as the heareers Are but little the Wiser. av vvn cc j-vvn av, c-acp dt n2 vbr p-acp j dt jc. (3) text (DIV1) 178 Page 160
2073 Are not these high Places also the receptacles and nurceries of a number of idle bellies, to say no worse? Doe not the fat Prebends So cramme their Residenciaries, that the while their starveling Flocks in the countrey doe famish for want of spirituall Food? But as Erasnius said of Luther, how his fault was, that he meddled with the Popes Miter, and the Monkes bellies. are not these high Places also the receptacles and nurseries of a number of idle bellies, to say no Worse? Do not the fat Prebends So cram their Residenciaries, that the while their starveling Flocks in the country do famish for want of spiritual Food? But as Erasnius said of Luther, how his fault was, that he meddled with the Popes Miter, and the Monks bellies. vbr xx d j n2 av dt n2 cc n2 pp-f dt n1 pp-f j n2, pc-acp vvi av-dx av-jc? vdb xx dt j np1 av vvi po32 n2-j, cst dt n1 po32 n1 n2 p-acp dt n1 vdb vvi p-acp n1 pp-f j n1? cc-acp c-acp np1 vvd pp-f np1, c-crq po31 n1 vbds, cst pns31 vvd p-acp dt ng1 n1, cc dt n2 n2. (3) text (DIV1) 178 Page 160
2074 But this I note by the way, to show how all those, that are maintained by Cathedralls, are ingaged to helpe forward those Innovations that are now on foot, But this I note by the Way, to show how all those, that Are maintained by Cathedrals, Are engaged to help forward those Innovations that Are now on foot, p-acp d pns11 vvb p-acp dt n1, pc-acp vvi c-crq d d, cst vbr vvn p-acp np1, vbr vvn pc-acp vvi av-j d n2 cst vbr av p-acp n1, (3) text (DIV1) 178 Page 160
2075 because they make much for the supporting of their Papall Pompe. But let us a little examine what force there is in this Argument: Cathedralls are so and so: Because they make much for the supporting of their Papal Pomp. But let us a little examine what force there is in this Argument: Cathedrals Are so and so: c-acp pns32 vvb d p-acp dt vvg pp-f po32 j n1. p-acp vvb pno12 dt j vvi r-crq n1 pc-acp vbz p-acp d n1: np1 vbr av cc av: (3) text (DIV1) 178 Page 160
2076 therefore all other Churches must conforme to them. I deny the Argument. Legibus vivendum est, non exemplis. Therefore all other Churches must conform to them. I deny the Argument. Legibus vivendum est, non exemplis. av d j-jn n2 vmb vvi p-acp pno32. pns11 vvb dt n1. fw-la fw-la fw-la, fw-fr fw-fr. (3) text (DIV1) 179 Page 160
2077 We must live by lawes, not by examples. We must live by laws, not by Examples. pns12 vmb vvi p-acp n2, xx p-acp n2. (3) text (DIV1) 179 Page 160
2078 The rites and ceremonies of all our Churches are prescribed, and precisely limited by the Lawes of the Land, by Act of Parliament, The Rites and ceremonies of all our Churches Are prescribed, and precisely limited by the Laws of the Land, by Act of Parliament, dt n2 cc n2 pp-f d po12 n2 vbr vvn, cc av-j vvn p-acp dt n2 pp-f dt n1, p-acp n1 pp-f n1, (3) text (DIV1) 179 Page 160
2079 and are not left at large to the Example of Cathedralls. and Are not left At large to the Exampl of Cathedrals. cc vbr xx vvn p-acp j p-acp dt n1 pp-f np1. (3) text (DIV1) 179 Page 160
2080 Nay, how comes it about, that Cathedralls have usurped that Lawlesse and boundlesse Liberty of conforming themselves to Rome in all those their ceremonies? What law can they show for this? Will they plead prescription? For how long time? What prescription can Durhams Cathedrall-Church plead for her new service, new Cop•s, new Images of Saints and Angels, new rites on Candlemas day, with their hundreds of tapers, and candles; Nay, how comes it about, that Cathedrals have usurped that Lawless and boundless Liberty of conforming themselves to Room in all those their ceremonies? What law can they show for this? Will they plead prescription? For how long time? What prescription can Durhams Cathedrall-Church plead for her new service, new Cop•s, new Images of Saints and Angels, new Rites on Candlemas day, with their hundreds of Tapers, and Candles; uh-x, q-crq vvz pn31 a-acp, cst np1 vhb vvn d j cc j n1 pp-f vvg px32 p-acp vvb p-acp d d po32 n2? q-crq n1 vmb pns32 vvi p-acp d? n1 pns32 vvi n1? p-acp c-crq j n1? q-crq n1 vmb np1 n1 vvi p-acp po31 j n1, j n2, j n2 pp-f n2 cc n2, j n2 p-acp np1 n1, p-acp po32 crd pp-f n2, cc n2; (3) text (DIV1) 179 Page 161
2081 and instead thereof bringing a Spirituall darkenesse upon mens soules, by shutting out the ancient morning Prayers, and instead thereof bringing a Spiritual darkness upon men's Souls, by shutting out the ancient morning Prayers, cc av av vvg dt j n1 p-acp ng2 n2, p-acp vvg av dt j n1 n2, (3) text (DIV1) 179 Page 161
2082 and other meanes of true knowledge and devotion? Are not the authors of this innovation yet alive? What Prescription of long custome can the Cathedrall Church of Bristow plead, which now of late also hath set up new Images of the Apostles and other Saints? What Prescription can Pauls Cathedrall bring for those mitred Images and Statues newly erected, and other means of true knowledge and devotion? are not the Authors of this innovation yet alive? What Prescription of long custom can the Cathedral Church of Bristol plead, which now of late also hath Set up new Images of the Apostles and other Saints? What Prescription can Paul's Cathedral bring for those mitred Images and Statues newly erected, cc j-jn n2 pp-f j n1 cc n1? vbr xx dt n2 pp-f d n1 av j? q-crq n1 pp-f j n1 vmb dt n1 n1 pp-f np1 vvi, r-crq av pp-f j av vhz vvn a-acp j n2 pp-f dt n2 cc j-jn n2? q-crq n1 vmb np1 n1 vvi p-acp d j-vvn n2 cc n2 av-j vvn, (3) text (DIV1) 179 Page 161
2083 and for those winged Angels round about the Quire? What Prescription can that Cathedrall Church at Wo•verhampton in Staffordshire plead for her goodly costly new Altar, with the Dedication thereof within these 2. or 3. yeares last past, in which Dedication, all the Romane rites were observed, and for those winged Angels round about the Choir? What Prescription can that Cathedral Church At Wo•verhampton in Staffordshire plead for her goodly costly new Altar, with the Dedication thereof within these 2. or 3. Years last passed, in which Dedication, all the Roman Rites were observed, cc p-acp d j-vvn n2 av-j p-acp dt n1? q-crq n1 vmb d n1 n1 p-acp np1 p-acp np1 vvi p-acp po31 j j j n1, p-acp dt n1 av p-acp d crd cc crd n2 ord vvn, p-acp r-crq n1, d dt jp n2 vbdr vvn, (3) text (DIV1) 179 Page 161
2084 as Censings, washings, bowings, Copes (though but borrowed from Lichfeild) chantings, abusing of Scripture (as Iohn. 10. 22.) to prove dedication of Altars, as Censings, washings, bowings, Copes (though but borrowed from Lichfield) chantings, abusing of Scripture (as John. 10. 22.) to prove dedication of Altars, c-acp n2, n2-vvg, n2-vvg, n2 (cs cc-acp vvn p-acp np1) n2, vvg pp-f n1 (c-acp np1. crd crd) pc-acp vvi n1 pp-f n2, (3) text (DIV1) 179 Page 161
2085 and the like? or what custome can the Same Church plead, for erecting their new Altar, and the like? or what custom can the Same Church plead, for erecting their new Altar, cc dt j? cc q-crq n1 vmb dt d n1 vvi, p-acp vvg po32 j n1, (3) text (DIV1) 179 Page 161
2086 and throwing out of their ancient and painfull Preacher? What warrant have they for setting up such Altars for Baal, such dumbe gods, and throwing out of their ancient and painful Preacher? What warrant have they for setting up such Altars for Baal, such dumb God's, cc vvg av pp-f po32 j cc j n1? q-crq vvb vhb pns32 p-acp vvg a-acp d n2 p-acp np1, d j n2, (3) text (DIV1) 179 Page 161
2087 and casting downe the throne, and stopping the mouth of the living God? The like may be said of many other Cathedrals, and casting down the throne, and stopping the Mouth of the living God? The like may be said of many other Cathedrals, cc vvg a-acp dt n1, cc vvg dt n1 pp-f dt j-vvg np1? dt j vmb vbi vvn pp-f d j-jn np1, (3) text (DIV1) 179 Page 161
2088 if not all, which within these few yeares, yea but Yesterday, have beene strangely metamorphosed into a Curtizan-like garbe? and now must be, Like Mother, Like Daughter. if not all, which within these few Years, yea but Yesterday, have been strangely metamorphosed into a Courtesan-like garb? and now must be, Like Mother, Like Daughter. cs xx d, r-crq p-acp d d n2, uh p-acp n1-an, vhb vbn av-j vvn p-acp dt j n1? cc av vmb vbi, j n1, j n1. (3) text (DIV1) 179 Page 161
2089 Must therefore all Churches conforme to their new Romish Pashions? Must therefore the Cathredrals in Oxford, I meane these C•lledge-Churches, Must Therefore all Churches conform to their new Romish Pashions? Must Therefore the Cathredrals in Oxford, I mean these C•lledge-Churches, vmb av d n2 vvi p-acp po32 j np1 n2? vmb av dt np1 p-acp np1, pns11 vvb d n2, (3) text (DIV1) 179 Page 162
2090 as Magdale•s, Christs Church, Queenes, S. Iohns, and others, as also those Chappels in Cambridge, as Magdale•s, Christ Church, Queens, S. Iohns, and Others, as also those Chapels in Cambridge, c-acp n2, npg1 n1, n2, n1 npg1, cc n2-jn, c-acp av d n2 p-acp np1, (3) text (DIV1) 179 Page 162
2091 as Peter-house Chappell, S. Iohns, Kings, Queenes, become the ••rceries and Springs of Superstition and Idolatry to the whole Land, as Peterhouse Chapel, S. Iohns, Kings, Queens, become the ••rceries and Springs of Superstition and Idolatry to the Whole Land, c-acp np1 n1, n1 npg1, n2, n2, vvb dt n2 cc n2 pp-f n1 cc n1 p-acp dt j-jn n1, (3) text (DIV1) 179 Page 162
2092 because of late dayes they have crested goodly new Altars, Images, Crucifires, and such like orn•ments of the Romish where? And because they both practise and presse the bowing to those Idols, must therefore all Scholars bow unto them? To what end then shall men send their Sons to the Universities, Because of late days they have crested goodly new Altars, Images, Crucifires, and such like orn•ments of the Romish where? And Because they both practise and press the bowing to those Idols, must Therefore all Scholars bow unto them? To what end then shall men send their Sons to the Universities, c-acp pp-f j n2 pns32 vhb vvn j j n2, n2, n2, cc d j n2 pp-f dt jp c-crq? cc c-acp pns32 d vvi cc vvi dt vvg p-acp d n2, vmb av d n2 vvb p-acp pno32? p-acp r-crq n1 av vmb n2 vvi po32 n2 p-acp dt n2, (3) text (DIV1) 179 Page 162
2093 if there they must be trained up to the Superstition, and Idolatrie, of Popery. if there they must be trained up to the Superstition, and Idolatry, of Popery. cs a-acp pns32 vmb vbi vvn a-acp p-acp dt n1, cc n1, pp-f n1. (3) text (DIV1) 179 Page 162
2094 Thus we see how unlike our Cathedrals be to that they were formerly, being newly set out with a Romish dresse, according to those Spirits which rule in the ayre: Thus we see how unlike our Cathedrals be to that they were formerly, being newly Set out with a Romish dress, according to those Spirits which Rule in the air: av pns12 vvb c-crq av-j po12 np1 vbb p-acp cst pns32 vbdr av-j, vbg av-j vvn av p-acp dt jp n1, vvg p-acp d n2 r-crq vvb p-acp dt n1: (3) text (DIV1) 180 Page 162
2095 so as their examples ought to be no Lawes to bring in an universall conformity to these yesterday innovations, in Mother-Cathedrals. so as their Examples ought to be no Laws to bring in an universal conformity to these yesterday innovations, in Mother-Cathedrals. av c-acp po32 n2 vmd pc-acp vbi dx n2 pc-acp vvi p-acp dt j n1 p-acp d n1-an n2, p-acp np1. (3) text (DIV1) 180 Page 162
2096 Againe, by what title doe Cathedrals came to be Mothers to other Churches? what Mothers? Except Step-Mothers. Again, by what title doe Cathedrals Come to be Mother's to other Churches? what Mother's? Except Step-Mothers. av, p-acp r-crq n1 n1 np1 vvd pc-acp vbi ng1 pc-acp j-jn n2? q-crq ng1? j ng1. (3) text (DIV1) 181 Page 162
2097 For they never bore, nor brought forth those Churches, whom they call daughters. For they never boar, nor brought forth those Churches, whom they call daughters. p-acp pns32 av-x vvd, ccx vvd av d n2, ro-crq pns32 vvb n2. (3) text (DIV1) 181 Page 162
2098 And right Step-Mothers they be that cheat the children of their Fathers inheritance, as these would doe, who rob the Spowse of her Iewels, And right Step-Mothers they be that cheat the children of their Father's inheritance, as these would do, who rob the Spouse of her Jewels, cc j-jn ng1 pns32 vbb d n1 dt n2 pp-f po32 ng1 n1, c-acp d vmd vdi, r-crq vvb dt n1 pp-f po31 n2, (3) text (DIV1) 181 Page 162
2099 and put upon her the cast attyre of the whore. and put upon her the cast attire of the whore. cc vvd p-acp pno31 dt j-vvn n1 pp-f dt n1. (3) text (DIV1) 181 Page 162
2100 But they alledge the Order for St. Gregories by Paules, wherein there is an imitation of this conformity of other Churches to their Mother-Cathedrals. But they allege the Order for Saint Gregories by Paul's, wherein there is an imitation of this conformity of other Churches to their Mother-Cathedrals. p-acp pns32 vvb dt n1 p-acp n1 npg1 p-acp npg2, c-crq pc-acp vbz dt n1 pp-f d n1 pp-f j-jn n2 p-acp po32 np1. (3) text (DIV1) 182 Page 162
2101 I answere, our gratious King at that, as at other times (as still lik• himselfe) plainly said that he would have no innovations. I answer, our gracious King At that, as At other times (as still lik• himself) plainly said that he would have no innovations. pns11 vvb, po12 j n1 p-acp d, c-acp p-acp j-jn n2 (c-acp av n1 px31) av-j vvd cst pns31 vmd vhi dx n2. (3) text (DIV1) 182 Page 162
2102 Nor can we imagine, that it was any part of his meanning, that all Churches should in all things conforme to Cathedralls, much lesse that all Cathedralls should bring in new rites, that so other Churches might conforme to them. Nor can we imagine, that it was any part of his meaning, that all Churches should in all things conform to Cathedrals, much less that all Cathedrals should bring in new Rites, that so other Churches might conform to them. ccx vmb pns12 vvi, cst pn31 vbds d n1 pp-f po31 n1, cst d n2 vmd p-acp d n2 vvi p-acp np1, av-d av-dc cst d np1 vmd vvi p-acp j n2, cst av j-jn n2 vmd vvi p-acp pno32. (3) text (DIV1) 182 Page 163
2103 What? Must other Churches have Organs, Singing Quires, Altars, Images, Crucifixes, Tapers, Copes, and the like, What? Must other Churches have Organs, Singing Quires, Altars, Images, Crucifixes, Tapers, Copes, and the like, q-crq? vmb j-jn n2 vhb n2, vvg n2, n2, n2, vvz, n2, n2, cc dt j, (3) text (DIV1) 182 Page 163
2104 because such is the guise of Cathedralls? Must long chanting Service goe up, and preaching goe downe, Because such is the guise of Cathedrals? Must long chanting Service go up, and preaching go down, c-acp d vbz dt n1 pp-f np1? vmb j vvg n1 vvi a-acp, cc vvg vvi a-acp, (3) text (DIV1) 182 Page 163
2105 because it is So in Wolverhampton, Durham, and other Cathedralls? But by what Law? By the Popes Canon? Doth not our Law exclude out of all Churches all other rites, besides those in the Communion Booke? Doth not the Homily fore-cited prayse God, Because it is So in Wolverhampton, Durham, and other Cathedrals? But by what Law? By the Popes Canon? Does not our Law exclude out of all Churches all other Rites, beside those in the Communion Book? Does not the Homily forecited praise God, c-acp pn31 vbz av p-acp np1, np1, cc j-jn np1? p-acp p-acp q-crq n1? p-acp dt ng1 n1? vdz xx po12 n1 vvi av pp-f d n2 d j-jn n2, p-acp d p-acp dt n1 n1? vdz xx dt n1 j n1 np1, (3) text (DIV1) 182 Page 163
2106 for the purging of our Parish Churches from piping, chanting, and the like, as wherewith God is so sore displeased, for the purging of our Parish Churches from piping, chanting, and the like, as wherewith God is so soar displeased, p-acp dt n-vvg pp-f po12 n1 n2 p-acp vvg, vvg, cc dt j, c-acp c-crq np1 vbz av av-j vvn, (3) text (DIV1) 182 Page 163
2107 and the house of Prayer defiled? And doth not another Homily cōdemne the setting up of Images, Crucifixes, and such Reliques in Churches; and the house of Prayer defiled? And does not Another Homily condemn the setting up of Images, Crucifixes, and such Relics in Churches; cc dt n1 pp-f n1 vvn? cc vdz xx j-jn n1 vvi dt n-vvg a-acp pp-f n2, vvz, cc d n2 p-acp n2; (3) text (DIV1) 182 Page 163
2108 and all for the perill of Idolatry, which doth necessarily attend the same? And doth not the Queenes Injunctions forbid all skrines and reliques of Idolatry and Superstition? And doth not another Homily condemne many Altars, Images, and Idols, and all for the peril of Idolatry, which does necessarily attend the same? And does not the Queens Injunctions forbid all skrines and Relics of Idolatry and Superstition? And does not Another Homily condemn many Altars, Images, and Idols, cc d p-acp dt n1 pp-f n1, r-crq vdz av-j vvi dt d? cc vdz xx dt ng1 n2 vvb d n1 cc n2 pp-f n1 cc n1? cc vdz xx j-jn n1 vvi d n2, n2, cc n2, (3) text (DIV1) 182 Page 163
2109 as heathenish and Iewish abuses? How then will our new Masters, our Innovators make good the bringing in of these things afresh into Cathedrals, as Heathenish and Jewish Abuses? How then will our new Masters, our Innovators make good the bringing in of these things afresh into Cathedrals, c-acp j cc jp n2? c-crq av vmb po12 j n2, po12 n2 vvb j dt vvg p-acp pp-f d n2 av p-acp np1, (3) text (DIV1) 182 Page 163
2110 & forcing all petty churches to cōforme thereunto? would the Prelates thus make the Mother Cathedrals, (thus by thēselves made & adopted Romes daughters) their Concubines, whereon to beget a new bastard generation of sacrificing, Idolatrous Masse-Priests throughout the Land, which our good Lawes, & forcing all Petty Churches to conform thereunto? would the Prelates thus make the Mother Cathedrals, (thus by themselves made & adopted Romes daughters) their Concubines, whereon to beget a new bastard generation of sacrificing, Idolatrous Masse-Priests throughout the Land, which our good Laws, cc vvg d j n2 pc-acp vvi av? vmd dt n2 av vvi dt n1 np1, (av p-acp px32 vvn cc vvn npg1 n2) po32 ng1, c-crq pc-acp vvi dt j n1 n1 pp-f vvg, j n2 p-acp dt n1, r-crq po12 j n2, (3) text (DIV1) 182 Page 163
2111 and all our learned and pious Divines proclaimed illegitimate, and abominable? So as I cannot but wonder (though I hope better) that these, desperate and all daring Popish Innovators, turning off the State of the Kingdome, and all our learned and pious Divines proclaimed illegitimate, and abominable? So as I cannot but wonder (though I hope better) that these, desperate and all daring Popish Innovators, turning off the State of the Kingdom, cc d po12 j cc j n2-jn vvn j, cc j? av c-acp pns11 vmbx p-acp vvi (cs pns11 vvb j) cst d, j cc d j-vvg j n2, vvg a-acp dt n1 pp-f dt n1, (3) text (DIV1) 182 Page 164
2112 and Church upside downe, beating themselves either upon the Popes Canon-Law, overtopping the Regall power, and Church upside down, beating themselves either upon the Popes Canon law, overtopping the Regal power, cc n1 av a-acp, vvg px32 d p-acp dt ng1 n1, vvg dt j n1, (3) text (DIV1) 182 Page 164
2113 or upon the evill example, of their lately metamorphosed Cathedrals conformed to Rome, that so they may finely or furiously inforce all the Churches in England to the like conformity, or upon the evil Exampl, of their lately metamorphosed Cathedrals conformed to Room, that so they may finely or furiously enforce all the Churches in England to the like conformity, cc p-acp dt j-jn n1, pp-f po32 av-j j-vvn np1 vvn p-acp vvi, cst av pns32 vmb av-j cc av-j vvi d dt n2 p-acp np1 p-acp dt j n1, (3) text (DIV1) 182 Page 164
2114 and so reduce England under the Papall yoake againe (they being now dead, that felt the intollerable pressure of it, and so reduce England under the Papal yoke again (they being now dead, that felt the intolerable pressure of it, cc av vvi np1 p-acp dt j n1 av (pns32 vbg av j, cst vvd dt j n1 pp-f pn31, (3) text (DIV1) 182 Page 164
2115 and a new generation sprung up, that affect novelty, and to trade with Rome againe) and nothing can now stay them, and a new generation sprung up, that affect novelty, and to trade with Room again) and nothing can now stay them, cc dt j n1 vvd a-acp, cst vvb n1, cc pc-acp vvi p-acp vvb av) cc pix vmb av vvi pno32, (3) text (DIV1) 182 Page 164
2116 but they will either breake all in pieces, or their owne neckes: but they will either break all in Pieces, or their own necks: cc-acp pns32 vmb av-d vvi d p-acp n2, cc po32 d n2: (3) text (DIV1) 182 Page 164
2117 that they are not cited before the Royall Tribunalls of Iustice, and the Iudges and Iustices in their Circuits and assises doe not take Cogniscance of such perturbers, who undermine and overthrow the State of Church and Common weale, that they Are not cited before the Royal Tribunals of justice, and the Judges and Justices in their Circuits and assizes do not take Cognisance of such perturbers, who undermine and overthrow the State of Church and Common weal, cst pns32 vbr xx vvn p-acp dt j n2 pp-f n1, cc dt n2 cc n2 p-acp po32 n2 cc n2 vdb xx vvi n1 pp-f d n2, r-crq vvb cc vvi dt n1 pp-f n1 cc j n1, (3) text (DIV1) 182 Page 164
2118 and mingle heaven and earth together, and so condignely punish them for their intolerable usurpations: and mingle heaven and earth together, and so condignly Punish them for their intolerable usurpations: cc vvi n1 cc n1 av, cc av av-j vvi pno32 p-acp po32 j n2: (3) text (DIV1) 182 Page 164
2119 So should my text be here made up, My Son feare thou the Lord and the King, So should my text be Here made up, My Son Fear thou the Lord and the King, av vmd po11 n1 vbb av vvn a-acp, po11 n1 vvb pns21 dt n1 cc dt n1, (3) text (DIV1) 182 Page 164
2120 and meddle not with them, that are given to change: For their calamity shall rise suddainly, and who knoweth the ruine of them both? and meddle not with them, that Are given to change: For their calamity shall rise suddenly, and who Knoweth the ruin of them both? cc vvb xx p-acp pno32, cst vbr vvn pc-acp vvi: c-acp po32 n1 vmb vvi av-j, cc r-crq vvz dt n1 pp-f pno32 d? (3) text (DIV1) 182 Page 164
2121 But (alas!) have they not got the Lawes under their girdles, and doe they not trample them as durt under their feet? And therefore with what chaines shall wee bind these men? How shall wee bind these all-shapeturning Monsters to good behaviour? May not this whole State say, But (alas!) have they not god the Laws under their girdles, and do they not trample them as dirt under their feet? And Therefore with what chains shall we bind these men? How shall we bind these all-shapeturning Monsters to good behaviour? May not this Whole State say, p-acp (uh!) vhb pns32 xx vvn dt n2 p-acp po32 n2, cc vdb pns32 xx vvi pno32 p-acp n1 p-acp po32 n2? cc av p-acp r-crq n2 vmb pns12 vvi d n2? q-crq vmb pns12 vvi d j n2 p-acp j n1? vmb xx d j-jn n1 vvi, (3) text (DIV1) 183 Page 164
2122 as that good King Ieh•shaphat in the straites of Ierusalem, Wee know not what to doe, as that good King Ieh•shaphat in the straits of Ierusalem, we know not what to do, c-acp cst j n1 np1 p-acp dt n2 pp-f np1, pns12 vvb xx r-crq pc-acp vdi, (3) text (DIV1) 183 Page 164
2123 but our eyes are towards 〈 ◊ 〉, O Lord? but our eyes Are towards 〈 ◊ 〉, Oh Lord? cc-acp po12 n2 vbr p-acp 〈 sy 〉, uh n1? (3) text (DIV1) 183 Page 165
2124 And besides all this, in the last place, being pulled away from the hornes of their Cathedrall Altars, And beside all this, in the last place, being pulled away from the horns of their Cathedral Altars, cc p-acp d d, p-acp dt ord n1, vbg vvn av p-acp dt n2 pp-f po32 n1 n2, (3) text (DIV1) 184 Page 165
2125 as not able to shelter them from their pursuers, they fly (as to their last refuge, as not able to shelter them from their pursuers, they fly (as to their last refuge, c-acp xx j pc-acp vvi pno32 p-acp po32 n2, pns32 vvb (c-acp p-acp po32 ord n1, (3) text (DIV1) 184 Page 165
2126 and most impregnable Fort, as they conceive) to the Kings Chappell. and most impregnable Fort, as they conceive) to the Kings Chapel. cc av-ds j n1, c-acp pns32 vvb) p-acp dt ng1 n1. (3) text (DIV1) 184 Page 165
2127 Wherein they doe as the Fish Polypus, or many-foot, which gets her selfe closse to the rocke, Wherein they do as the Fish Polypus, or many-foot, which gets her self close to the rock, c-crq pns32 vdb p-acp dt n1 np1, cc n1, r-crq vvz po31 n1 av-j p-acp dt n1, (3) text (DIV1) 184 Page 165
2128 and putting on the colour of the rocke, so as she seemes to be a part of it, and putting on the colour of the rock, so as she seems to be a part of it, cc vvg p-acp dt n1 pp-f dt n1, av c-acp pns31 vvz pc-acp vbi dt n1 pp-f pn31, (3) text (DIV1) 184 Page 165
2129 when other fishes swimme toward the rock for shelter, she catches them unawares in her net-like haires or hornes. when other Fish swim towards the rock for shelter, she Catches them unawares in her netlike hairs or horns. c-crq j-jn n2 vvb p-acp dt n1 p-acp n1, pns31 vvz pno32 av-j p-acp po31 j n2 cc n2. (3) text (DIV1) 184 Page 165
2130 So our Innovators getting closse to the King, as unto the rock, assimiling themselves to the manners of the Court, So our Innovators getting close to the King, as unto the rock, assimiling themselves to the manners of the Court, av po12 n2 vvg av-j p-acp dt n1, c-acp p-acp dt n1, vvg px32 p-acp dt n2 pp-f dt n1, (3) text (DIV1) 184 Page 165
2131 when the fishes think to fynd shelter and protection, under the Rocke, they are ready with their fangs to intangle and devour them. when the Fish think to find shelter and protection, under the Rock, they Are ready with their fangs to entangle and devour them. c-crq dt n2 vvb pc-acp vvi n1 cc n1, p-acp dt n1, pns32 vbr j p-acp po32 n2 pc-acp vvi cc vvi pno32. (3) text (DIV1) 184 Page 165
2132 Well, what say they of the Kings Chappell? They plead the whole equipage, furniture, and fashion thereof, as a patterne for all Churches. Well, what say they of the Kings Chapel? They plead the Whole equipage, furniture, and fashion thereof, as a pattern for all Churches. uh-av, q-crq vvb pns32 pp-f dt ng1 n1? pns32 vvb dt j-jn n1, n1, cc n1 av, c-acp dt n1 p-acp d n2. (3) text (DIV1) 184 Page 165
2133 There (say they) is an Altar, there bowing towards it, there Crucifixes, there Images, & other guises. There (say they) is an Altar, there bowing towards it, there Crucifixes, there Images, & other guises. a-acp (vvb pns32) vbz dt n1, a-acp vvg p-acp pn31, a-acp vvz, a-acp n2, cc j-jn n2. (3) text (DIV1) 184 Page 165
2134 And why should Subject, be wiser then the King? Totus componitur orbis Regis ad exemplum. And why should Subject, be Wiser then the King? Totus componitur Orbis Regis ad exemplum. cc q-crq vmd vvi, vbb jc cs dt n1? fw-la fw-la fw-la fw-la fw-la n1. (3) text (DIV1) 184 Page 165
2135 To this I answere: 1. Why should subjects think to compare with the King in the State of his royall Family, To this I answer: 1. Why should subject's think to compare with the King in the State of his royal Family, p-acp d pns11 vvb: crd q-crq vmd n2-jn vvb pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f po31 j n1, (3) text (DIV1) 185 Page 165
2136 or Chappell? 2ly there be many things in the Kings Chappell which were presumption to have in ordinary Churches, or Chapel? 2ly there be many things in the Kings Chapel which were presumption to have in ordinary Churches, cc n1? av-jn pc-acp vbi d n2 p-acp dt ng1 n1 r-crq vbdr n1 pc-acp vhi p-acp j n2, (3) text (DIV1) 185 Page 165
2137 and some things cannot be had or maintained in them, as a quire of Gentlemen, Singing men, and Some things cannot be had or maintained in them, as a choir of Gentlemen, Singing men, cc d n2 vmbx vbi vhd cc vvn p-acp pno32, c-acp dt n1 pp-f n2, vvg n2, (3) text (DIV1) 185 Page 165
2138 & other Choristers, which dayly sing Service in the Chappell; and sundry, other. 3ly. & other Choristers, which daily sing Service in the Chapel; and sundry, other. 3ly. cc j-jn n2, r-crq av-j vvb n1 p-acp dt n1; cc j, j-jn. av-jn. (3) text (DIV1) 185 Page 165
2139 The worship and service of God, and of Christ, is not to be regulated by humaine examples, The worship and service of God, and of christ, is not to be regulated by human Examples, dt n1 cc n1 pp-f np1, cc pp-f np1, vbz xx pc-acp vbi vvn p-acp j n2, (3) text (DIV1) 185 Page 165
2140 but by the Divine rule of the Scriptures. In vaine they worship me, teaching for Doctrines the Commandements of men. but by the Divine Rule of the Scriptures. In vain they worship me, teaching for Doctrines the commandments of men. cc-acp p-acp dt j-jn n1 pp-f dt n2. p-acp j pns32 vvb pno11, vvg p-acp n2 dt n2 pp-f n2. (3) text (DIV1) 185 Page 165
2141 The three children would not bow to the Kings goodly golden Image. The three children would not bow to the Kings goodly golden Image. dt crd n2 vmd xx vvi p-acp dt n2 av-j j n1. (3) text (DIV1) 185 Page 166
2142 The old Christians would not so much, as offer incense in the presence of Iulian the Emperors Altar, The old Christians would not so much, as offer incense in the presence of Iulian the Emperor's Altar, dt j np1 vmd xx av av-d, c-acp n1 n1 p-acp dt n1 pp-f np1 dt ng1 n1, (3) text (DIV1) 185 Page 166
2143 and at his commaund, though he propounded, golden rewards to the doers, and menaced fiery punishments to the denyers. 4ly, The externall rites and ceremonies in the Church are limited by Act of Parliament, prefixed to the Communion booke, and At his command, though he propounded, golden rewards to the doers, and menaced fiery punishments to the Denyers. 4ly, The external Rites and ceremonies in the Church Are limited by Act of Parliament, prefixed to the Communion book, cc p-acp po31 n1, cs pns31 vvd, j n2 p-acp dt n2, cc vvd j n2 p-acp dt n2. av-jn, dt j n2 cc n2 p-acp dt n1 vbr vvn p-acp n1 pp-f n1, vvn p-acp dt n1 n1, (3) text (DIV1) 185 Page 166
2144 and no more to be added or used in Churches. and no more to be added or used in Churches. cc dx dc pc-acp vbi vvn cc vvn p-acp n2. (3) text (DIV1) 185 Page 166
2145 Lastly, Suppose (which we trust never to see, & which our hearts abhorre once to imagine) Masse were set up in the Kings Cappell; is this a good argument: Lastly, Suppose (which we trust never to see, & which our hearts abhor once to imagine) Mass were Set up in the Kings Cappell; is this a good argument: ord, vvb (r-crq pns12 vvb av-x pc-acp vvi, cc r-crq po12 n2 vvb a-acp pc-acp vvi) n1 vbdr vvn a-acp p-acp dt n2 np1; vbz d dt j n1: (3) text (DIV1) 185 Page 166
2146 why it should be admitted in all the Churches throughout the Realme of England. But enough of this. why it should be admitted in all the Churches throughout the Realm of England. But enough of this. c-crq pn31 vmd vbi vvn p-acp d dt n2 p-acp dt n1 pp-f np1. p-acp d pp-f d. (3) text (DIV1) 185 Page 166
2147 And here an end for this time; And Here an end for this time; cc av dt n1 p-acp d n1; (3) text (DIV1) 185 Page 166
2148 and thus farre of this text, which as I began, so I will conclude with all, My Son, feare thou the Lord, and thus Far of this text, which as I began, so I will conclude with all, My Son, Fear thou the Lord, cc av av-j pp-f d n1, r-crq c-acp pns11 vvd, av pns11 vmb vvi p-acp d, po11 n1, vvb pns21 dt n1, (3) text (DIV1) 185 Page 166
2149 and the King, and meddle not with them that are given to change. and the King, and meddle not with them that Are given to change. cc dt n1, cc vvb xx p-acp pno32 cst vbr vvn pc-acp vvi. (3) text (DIV1) 185 Page 166
2150 For their calamity shall rise suddenly, and who knoweth the ruine of them both? FINIS. For their calamity shall rise suddenly, and who Knoweth the ruin of them both? FINIS. p-acp po32 n1 vmb vvi av-j, cc r-crq vvz dt n1 pp-f pno32 d? fw-la. (3) text (DIV1) 185 Page 166

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
6 0 Invicem cedunt dolor & voluptas, brevior voluptas. Senec. Invicem cedunt dolour & voluptas, Brevior voluptas. Seneca fw-la fw-la n1 cc fw-la, n1 fw-la. np1
9 0 Psal. 42. 11 Psalm 42. 11 np1 crd crd
10 0 Psal. 2. 11. Psalm 2. 11. np1 crd crd
71 0 Id est, cum variantibus ac perfringentibus Dei, suorum { que } Principum mandata denique deficientibus vita sua immorigera à reverentia Dei & Regis. Id est, cum variantibus ac perfringentibus Dei, suorum { que } Principum Commandments denique deficientibus vita sua immorigera à Reverence Dei & Regis. fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la cc fw-la.
92 0 Point. 〈 ◊ 〉. Point. 〈 ◊ 〉. n1. 〈 sy 〉.
96 0 Question. Question. n1.
97 0 Answer. Answer. n1.
100 0 Psal. 85. 8. 1. Thess. 2. 13. Psalm 85. 8. 1. Thess 2. 13. np1 crd crd crd np1 crd crd
107 0 1. King. 22 1. King. 22 crd n1. crd
109 0 Iohn 8. 39. 41. v. 42. 39. John 8. 39. 41. v. 42. 39. np1 crd crd crd n1 crd crd
114 0 Nec quenquam senem audivi obl•tum quo lovo thes•urum abruisset. Omnia quae curant, menunerunt. Cre. de Senectute. Nec quenquam senem audivi obl•tum quo lovo thes•urum abruisset. Omnia Quae Curant, menunerunt. Cree de Senectute. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-mi, fw-la. np1 fw-fr fw-la.
120 0 Mal. 1. 6. Malachi 1. 6. np1 crd crd
140 0 Poi• …. 2. Poi• …. 2. np1 …. crd
147 0 Math. 15. 9 Math. 15. 9 np1 crd crd
208 0 Phil. 3. 18. 19. Philip 3. 18. 19. np1 crd crd crd
242 0 Article 17. Article 17. n1 crd
243 0 What m•r• jeared by a generation of upstarts in these dayes. What m•r• jeered by a generation of upstarts in these days. q-crq n1 vvd p-acp dt n1 pp-f n2 p-acp d n2.
253 0 Galath. 6. 1. Galatians. 6. 1. np1. crd crd
255 0 Rom. 15. 1. Rom. 15. 1. np1 crd crd
263 0 Point. 3. Point. 3. n1. crd
270 0 Aug. De correptili & gratia, Cap. 9. quia non habuerunt perseuer antiam, sicut non vere discipuli Christi, ita nec vere filij De fuerimt, etiam quando esse videbantur at it• vocabantur. Aug. De correptili & Gratia, Cap. 9. quia non habuerunt persever antiam, sicut non vere Disciples Christ, ita nec vere filij De fuerimt, etiam quando esse videbantur At it• vocabantur. np1 fw-fr fw-la cc fw-la, np1 crd fw-la fw-la fw-la vvb fw-la, fw-la fw-fr vvb fw-la fw-la, fw-la fw-la vvb fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la p-acp n1 fw-la.
274 0 V. 10. V. 10. n1 crd
279 0 Reasons. Reasons. n2.
284 0 Rom. 8. 38. •9. Rom. 8. 38. •9. np1 crd crd n1.
290 0 Rom. 11. Rom. 11. np1 crd
294 0 Examen. Examen. fw-la.
298 0 Ioh. 6. 39. John 6. 39. np1 crd crd
329 0 2. Ioh. 10. 11. 2. John 10. 11. crd np1 crd crd
333 0 Dr. Corbet Chancellor to the Bp. of Norwi•h (Mr. Greenhill an eminent Minister coming to him with another Minister in humble manner to desire absolution from excommunication for the refusall of conformity to their new rites) said unto him in a great head of passion, that if hee had the power as hee desired, he would Pistoll him. Dr. Corbet Chancellor to the Bishop of Norwi•h (Mr. Greenhill an eminent Minister coming to him with Another Minister in humble manner to desire absolution from excommunication for the refusal of conformity to their new Rites) said unto him in a great head of passion, that if he had the power as he desired, he would Pistol him. n1 np1 n1 p-acp dt np1 pp-f np1 (n1 np1 dt j n1 vvg p-acp pno31 p-acp j-jn n1 p-acp j n1 pc-acp vvi n1 p-acp n1 p-acp dt n1 pp-f n1 p-acp po32 j n2) vvd p-acp pno31 p-acp dt j n1 pp-f n1, cst cs pns31 vhd dt n1 c-acp pns31 vvd, pns31 vmd n1 pno31.
333 1 As Master Buck in his Sermon at Norwich, inveighing against the Puritans, said, If a cup of cold water had a reward, much more a cup of blood. As Master Buck in his Sermon At Norwich, inveighing against the Puritans, said, If a cup of cold water had a reward, much more a cup of blood. p-acp n1 n1 p-acp po31 n1 p-acp np1, vvg p-acp dt np2, vvd, cs dt n1 pp-f j-jn n1 vhd dt n1, av-d av-dc dt n1 pp-f n1.
344 0 As Dr. Corbet said to Mr. Powell a Minister, who refused to read the booke for sports, That were it not for a point in the common law, he deserved to bee hang'd, drawne and quartered. As Dr. Corbet said to Mr. Powell a Minister, who refused to read the book for sports, That were it not for a point in the Common law, he deserved to be hanged, drawn and quartered. p-acp n1 np1 vvd p-acp n1 np1 dt n1, r-crq vvd pc-acp vvi dt n1 p-acp n2, cst vbdr pn31 xx p-acp dt n1 p-acp dt j n1, pns31 vvd pc-acp vbi vvn, vvn cc vvn.
349 0 † Iustum & tenacem Propositi virum, non civium ardor Prav• Iubentium, non vultus instantis Tyranni, mente qua•it solida. Horat. † Iustum & tenacem Propositi virum, non Citizens ardor Prav• Iubentium, non vultus instantis Tyranni, mente qua•it Solid. Horatio † fw-la cc fw-la n1 fw-la, fw-la fw-la n1 np1 np1, fw-la fw-la fw-la np1, fw-la fw-la fw-la. np1
351 0 1. King. 18. 18. 1. King. 18. 18. crd n1. crd crd
354 0 2. King. 3. 14. 2. King. 3. 14. crd n1. crd crd
355 0 Zozo•. Hist. l. 5. Cap. 4. Zozo•. Hist. l. 5. Cap. 4. np1. np1 n1 crd np1 crd
364 0 It was in old time, when some Bishops, were content to bee poorevita S. Wilfredi. See Caml. Remaines. Wisespeeches. p. 183. It was in old time, when Some Bishops, were content to be poorevita S. Wilfredi. See Caml. Remains. Wisespeeches. p. 183. pn31 vbds p-acp j n1, c-crq d n2, vbdr j pc-acp vbi fw-la fw-la np1. n1 np1. vvz. n2. n1 crd
375 0 Act. 7. Act. 7. n1 crd
392 0 Bono probari malo, quam multis malis. Ausonius. Bono probari Malo, quam multis malis. Ausonius. np1 fw-la fw-la, fw-la fw-la fw-la. np1.
396 0 Lu. 12. 4. 5. Lu. 12. 4. 5. np1 crd crd crd
400 0 Revel. 12. 4 Revel. 12. 4 vvb. crd crd
417 0 Prosper• … ac f• … lix scelus virtus vocatur. Senec si mal• res cessit. licet optima male tamen audit. Prosper• … ac f• … lix scelus virtus vocatur. Seneca si mal• Rest cessit. licet optima male tamen audit. np1 … fw-la n1 … crd fw-la fw-la fw-la. np1 fw-mi n1 fw-la fw-la. fw-la fw-la n1 fw-la n1.
440 0 Rom. Rom. np1
444 0 Gen. 11. 6. Gen. 11. 6. np1 crd crd
451 0 Turpiu•, 〈 ◊ 〉 gr• … ••icitur, quam non admitt•tur •espes. Turpiu•, 〈 ◊ 〉 gr• … ••icitur, quam non admitt•tur •espes. np1, 〈 sy 〉 n1 … fw-la, fw-la fw-fr fw-la n2.
456 0 Virgil. Eglog Sic cantb•• carulos similes, sio matribus hoedos Noram sic parvu componere magna solebam. Virgil. Eclogue Sic cantb•• carulos similes, Sio matribus hoedos Noram sic parvu componere Magna solebam. np1. np1 fw-la n1 fw-la n2, fw-la fw-la fw-mi fw-la fw-la fw-la fw-la fw-la fw-la.
460 0 See Shelforts Sermons, and Dr. Pockl. Sunday no Sabbath. And others. See Shelforts Sermons, and Dr. Pockl. Sunday no Sabbath. And Others. vvb np2 n2, cc n1 np1. np1 dx n1. cc n2-jn.
465 0 Matt. 13. 25. Matt. 13. 25. np1 crd crd
1049 0 1 Iohn. 4. 1. 1 John. 4. 1. vvn np1. crd crd
1553 0 Epist. Apologet. in fine. Epistle Apologet in fine. np1 np1 p-acp j.
467 0 See the Homily of the place & time of Prayer part. 2. Where these words are: Finally Gods vengeance hath beene, and is dayly provoked, because much wicked people passe nothing to resort to the Church, either for that they are so sore blinded that they understand nothing of God and godlinesse, and care not with divellish example to offend their neighbours, or •ls for that they see the church altogether scoured of such gay gazing sights, as their grosse fantasy was greatly ▪ delighted with, because they see the false religion abandoned, & the true restored, which seemeth an unsavory thing to their unsavorly tast: as may appeare by this, that a woman sayd to her neighbour: Alas Gossip, what shall we doe at Church, since all the Saints are taken away, since all the goodly sights we were wons to have, are gone, since we cannot heare the like piping, singing, chanting and playing upon the Organs, that wee could before. But (dearely beloved) wee ought greatly to rejoyce and give God thanks, that our Churches are delivered out of ALL those things, which displeased God so sore, and filthily defiled his holy house, and his place of prayer, for the which hee hath justly destroyed many nations according to the saying of Saint Paul. If any man defile the Temple of God, God will him destroy, And this ought wee greatly to prayse God for, that such Superstitious and Idolatrous manners, as were utterly nought, and defaced Gods glory, are utterly abolished as they most justly deserved. So the Homily. See the Homily of the place & time of Prayer part. 2. Where these words Are: Finally God's vengeance hath been, and is daily provoked, Because much wicked people pass nothing to resort to the Church, either for that they Are so soar blinded that they understand nothing of God and godliness, and care not with devilish Exampl to offend their neighbours, or •ls for that they see the Church altogether scoured of such gay gazing sights, as their gross fantasy was greatly ▪ delighted with, Because they see the false Religion abandoned, & the true restored, which seems an unsavoury thing to their unsavourly taste: as may appear by this, that a woman said to her neighbour: Alas Gossip, what shall we do At Church, since all the Saints Are taken away, since all the goodly sights we were wons to have, Are gone, since we cannot hear the like piping, singing, chanting and playing upon the Organs, that we could before. But (dearly Beloved) we ought greatly to rejoice and give God thanks, that our Churches Are Delivered out of ALL those things, which displeased God so soar, and filthily defiled his holy house, and his place of prayer, for the which he hath justly destroyed many Nations according to the saying of Saint Paul. If any man defile the Temple of God, God will him destroy, And this ought we greatly to praise God for, that such Superstitious and Idolatrous manners, as were utterly nought, and defaced God's glory, Are utterly abolished as they most justly deserved. So the Homily. vvb dt n1 pp-f dt n1 cc n1 pp-f n1 n1. crd c-crq d n2 vbr: av-j ng1 n1 vhz vbn, cc vbz av-j vvn, c-acp d j n1 vvi pix pc-acp vvi p-acp dt n1, av-d p-acp cst pns32 vbr av av-j vvn cst pns32 vvb pix pp-f np1 cc n1, cc vvb xx p-acp j n1 pc-acp vvi po32 n2, cc vvz p-acp cst pns32 vvb dt n1 av vvn pp-f d j j-vvg n2, c-acp po32 j n1 vbds av-j ▪ j-vvn p-acp, c-acp pns32 vvb dt j n1 vvn, cc dt j vvn, r-crq vvz dt j n1 p-acp po32 j n1: c-acp vmb vvi p-acp d, cst dt n1 vvd p-acp po31 n1: uh n1, q-crq vmb pns12 vdi p-acp n1, c-acp d dt n2 vbr vvn av, c-acp d dt j n2 pns12 vbdr vvi pc-acp vhi, vbr vvn, c-acp pns12 vmbx vvi dt av-j vvg, vvg, vvg cc vvg p-acp dt n2, cst pns12 vmd a-acp. cc-acp (av-jn vvn) pns12 vmd av-j pc-acp vvi cc vvi np1 n2, cst po12 n2 vbr vvn av a-acp av-d d n2, r-crq vvd np1 av av-j, cc av-j vvn po31 j n1, cc po31 n1 pp-f n1, p-acp dt r-crq pns31 vhz av-j vvn d n2 vvg p-acp dt n-vvg pp-f n1 np1. cs d n1 vvi dt n1 pp-f np1, np1 vmb pno31 vvi, cc d pi pns12 av-j pc-acp vvi np1 p-acp, cst d j cc j n2, c-acp vbdr av-j pi, cc vvd npg1 n1, vbr av-j vvn c-acp pns32 av-ds av-j vvn. np1 dt n1.
481 0 Point. 1. Point. 1. n1. crd
484 0 Pet. 2. 17 Pet. 2. 17 np1 crd crd
488 0 1. Pet. 1. 3. 1. Pet. 1. 3. crd np1 crd crd
494 0 Popes of old were subject to Emperours, when they withdrew their necks, and trampled on their Masters necks, and they held the stirrops, thē hee became Antichrist mounted on Horseback, fullfilling that of the Apostle. 2. Thess. 2 ▪ 3. 4. Popes of old were Subject to emperors, when they withdrew their necks, and trampled on their Masters necks, and they held the stirrups, them he became Antichrist mounted on Horseback, fulfilling that of the Apostle. 2. Thess 2 ▪ 3. 4. n2 pp-f n1 vbdr j-jn p-acp n2, c-crq pns32 vvd po32 n2, cc vvd p-acp po32 n2 n2, cc pns32 vvd dt n2, pno32 pns31 vvd np1 vvn p-acp n1, vvg cst pp-f dt n1. crd np1 crd ▪ crd crd
532 0 King Iames 〈 ◊ 〉 Speech at Whithall to the Lords and Commons of the Parliament there assembled. 1609. Which Speech is printed with his Royall Workes, in aeternam reimemoriam. King James 〈 ◊ 〉 Speech At Whithall to the lords and Commons of the Parliament there assembled. 1609. Which Speech is printed with his Royal Works, in aeternam reimemoriam. n1 np1 〈 sy 〉 n1 p-acp av p-acp dt n2 cc n2 pp-f dt n1 a-acp vvn. crd r-crq n1 vbz vvn p-acp po31 j vvz, p-acp fw-la fw-la.
550 0 In the first Collect in the publike Prayerbooke of thankesgiving for our deliverance from the Powder-Treason, on the 5. of No. 1605. set forth by Act of Par. Though this be altered & turned another way in a new impression, 1635. Tertull. adversus Marcionem, lib. 1. Rex c•s• summus est in suo folio usque Deum tamen infra Deum. In the First Collect in the public Prayerbooke of thanksgiving for our deliverance from the Powder treason, on the 5. of No. 1605. Set forth by Act of Par. Though this be altered & turned Another Way in a new impression, 1635. Tertul Adversus Marcionem, lib. 1. Rex c•s• Summus est in Sue folio usque God tamen infra God. p-acp dt ord vvb p-acp dt j np1 pp-f n1 p-acp po12 n1 p-acp dt n1, p-acp dt crd pp-f n1 crd vvn av p-acp n1 pp-f np1 cs d vbb vvn cc vvn j-jn n1 p-acp dt j n1, crd np1 fw-la fw-la, n1. crd np1 n1 fw-la fw-la p-acp fw-la n1 fw-la fw-la fw-la fw-la fw-la.
556 0 And Ad Scapulam. lib. Sic omnibus major est, dum solo vero Deo minor est. And Ad Scapulam. lib. Sic omnibus Major est, dum solo vero God minor est. cc fw-la fw-la. n1. fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
570 0 1. Tim. 2. 2. 1. Tim. 2. 2. crd np1 crd crd
572 0 Point. Point. n1.
573 0 Eph. 6. 4. Col. 3. 21. Ephesians 6. 4. Col. 3. 21. np1 crd crd np1 crd crd
575 0 Pater Patr••. Pater Patr••. fw-la np1.
584 0 Mr. Perkin• in his Commentary on the Galat. chap. 5. v. 14. Thou shalt love thy neighbour as thy selfe. Mr. Perkin• in his Commentary on the Galatians chap. 5. v. 14. Thou shalt love thy neighbour as thy self. n1 np1 p-acp po31 n1 p-acp dt np1 n1 crd n1 crd pns21 vm2 vvi po21 n1 p-acp po21 n1.
591 0 Poi• Poi• np1
605 0 Milites Christiani serv• fuerunt Imperatori infid• …, A• … Idolatrae. 1. Iuliano. Vbi venic•ant a• causam Christi non agnosc•bant nisi illum, qu• in caelo erat: quando volebat, ut idolacolerent, & thurific rent: pr•ponebant illi Deum: quando antem diccbat, Producite aciem, 〈 ◊ 〉 contra ill• … gentem: statim obtemperabant: & distinguebant Dominum aeternum à Domino temporali. Gratian. Causa. 11. Q. 3. Imperatores. Divide & impera. Foe•icester, & am• … quos irrupta tenet copula, nec 〈 ◊ 〉, Div• … quorimo• …, supr• … • … ius solvet amor die. Horat. Militias Christians serv• fuerunt Imperatori infid• …, A• … Idolater. 1. Julian. Vbi venic•ant a• Causam Christ non agnosc•bant nisi Ilum, qu• in caelo erat: quando volebat, ut idolacolerent, & thurific rend: pr•ponebant illi God: quando antem diccbat, Producite aciem, 〈 ◊ 〉 contra ill• … gentem: Immediately obtemperabant: & distinguebant Dominum aeternum à Domino temporali. Gratian. Causa. 11. Q. 3. Imperatores. Divide & Impera. Foe•icester, & am• … quos irrupta tenet copula, nec 〈 ◊ 〉, Div• … quorimo• …, supr• … • … Just Solution amor die. Horatio n2 np1 n1 fw-la fw-mi n1 …, n1 … np1. crd np1. fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la, n1 p-acp fw-la fw-la: fw-la fw-la, fw-la fw-la, cc j n1: fw-la fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la, 〈 sy 〉 fw-la n1 … fw-la: av n1: cc fw-la fw-la fw-la fw-fr fw-la fw-la. np1. np1. crd sy crd n2. vvb cc fw-la. np1, cc n1 … fw-la fw-la n1 fw-la, fw-la 〈 sy 〉, np1 … n1 …, n1 … • … crd n1 fw-la vvb. np1
613 0 That, intitu•ed, Babel no Bethel. That, intitu•ed, Babel no Bethel. cst, vvd, np1 uh-dx np1.
616 0 This was presently •fter the •issolution of the last Parliament. This was presently •fter the •issolution of the last Parliament. d vbds av-j av dt n1 pp-f dt ord n1.
625 0 Blandissi•ni adulatores, & mordacissims detractores. Bren. De consid. ad Eugenium, lib. 4. c. 2. Hester 3. 8. Blandissi•ni Adulterers, & mordacissims Detractors. Bren. De Consider. ad Eugenium, lib. 4. c. 2. Esther 3. 8. np1 n2, cc vvz n2. np1 fw-fr vvn. fw-la fw-la, n1. crd sy. crd np1 crd crd
633 0 Est hoc quoque in praesenti Centuria insigne, quod artes nobis ob oculos ponit, quibus falsi Doctores in altum surgant: & postea voti compotes facti, pro libitu dominantur, & faciunt omnia. Nam in Aulas irrepunt, ac Potentum ac Magistratuum animos occupant, hypocrysi, delationibus & obtrectationibus Sincerorum Doctorum, & collusione quadam cum Politicis. Nihil enim officij non pollicentur. Nam plerumque sunt in odio Aularum atque Potentum, graves, constantes, fidi Ministri, ac Professores verbi Dei: quia rigidius, quam Aulis ac Politicis commodum videatur, veritatem tutentur, & liberius peccata taxent, quibus Aulae ac Potentes sunt obnoxij. Parasiti & Gnathones Aulici interpretantur, ista redundare in contumeliam & diminutionem Authoritatis Magistratuum, Spectare ad turbas & Seditiones. Et sunt mollia & placentia loquentes, vigiles c•ci, canes muti, pestes animarum, Pseudoprophet•, lupi rapaces, fures ac latrones animarum, &c. Itaque levi momento Potentiores, recte, serio, graviter, & cum salute plurimorum in Ecclesia Dei docentes profligunt, & suae fartnae homines in Cathedras collocant, &c. Est hoc quoque in praesenti Centuria insigne, quod arts nobis ob Eyes Ponit, quibus False Doctors in altum surgant: & postea voti compotes facti, Pro libitu dominantur, & faciunt omnia. Nam in Halls irrepunt, ac Potentum ac Magistrates Animos occupant, hypocrysi, delationibus & obtrectationibus Sincerorum Doctorum, & collusione Quadam cum Politicis. Nihil enim officij non pollicentur. Nam plerumque sunt in odio Aularum atque Potentum, graves, constantes, fidi Ministri, ac Professores verbi Dei: quia rigidius, quam Aulis ac Politicis commodum Videatur, veritatem tutentur, & Liberius Peccata taxent, quibus Aulae ac Potentes sunt obnoxij. Parasite & Gnathones Aulici interpretantur, ista redundare in contumeliam & diminutionem Authoritatis Magistrates, Spectare ad turbas & Seditiones. Et sunt Mollia & Placentia Loquentes, Vigiles c•ci, canes muti, pestes animarum, Pseudoprophet•, Lupi rapaces, fures ac Latrones animarum, etc. Itaque levi momento Potentiores, recte, serio, Graviter, & cum salute plurimorum in Ecclesia Dei docentes profligunt, & suae fartnae homines in Cathedras collocant, etc. fw-la fw-la fw-la p-acp fw-la np1 fw-la, fw-la n2 fw-la fw-la fw-la fw-la, fw-la fw-la n2 p-acp fw-la n1: cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la. fw-la p-acp np1 fw-la, fw-la fw-la fw-la fw-la fw-la j, fw-la, fw-la cc fw-la fw-la fw-la, cc n1 n1 fw-la fw-la. fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, n2, n2, fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la, fw-la np1 fw-la fw-la fw-la ng1, fw-la fw-la, cc fw-la n1 vvd, fw-la fw-la fw-la fw-la fw-la fw-la. n1 cc np1 fw-la fw-la, fw-la fw-la p-acp fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la cc np1. fw-la fw-la fw-la cc fw-la n2, fw-la fw-la, n2 fw-la, fw-la fw-la, np1, vvb n2, fw-la fw-la n1 fw-la, av fw-la fw-la fw-la fw-la, fw-la, fw-la, n1, cc fw-la vvb fw-la p-acp np1 fw-la fw-la fw-la, cc fw-la fw-la fw-la p-acp np1 av-j, av
1176 0 Reasons. Reasons. n2.
645 0 Vides omnem Ecclesiasticum Zelum fervere sola pro dignitate tuenda. Hono• … • … um d•tur: Sanctuati ni•il, ••t parum. Absit, in• … tempor• non 〈 ◊ 〉. Bern. De ons•d lib. 4. •p. 2. Vides omnem Ecclesiasticum Zelum fervere sola Pro dignitate tuenda. Hono• … • … um d•tur: Sanctuati ni•il, ••t Parum. Absit, in• … tempor• non 〈 ◊ 〉. Bern. De ons•d lib. 4. •p. 2. fw-la fw-la np1 fw-la fw-la uh fw-la fw-la fw-la. np1 … • … pno32 fw-la: np1 n1, fw-la fw-la. n1, n1 … n1 fw-fr 〈 sy 〉. np1 fw-fr n1 n1. crd n1. crd
645 1 Indeede, if to Prelats practises in this present age, no mar voile. Indeed, if to Prelates practises in this present age, no mar voile. av, cs p-acp n2 n2 p-acp d j n1, av-dx vvi n1.
653 0 Bernard. De Considerat. ad Eugenium. lib. 4. cap. 2. Bernard. De Considerate. ad Eugenium. lib. 4. cap. 2. np1. fw-fr j. fw-la fw-la. n1. crd n1. crd
664 0 Esay 22. 12 13. 14. Isaiah 22. 12 13. 14. np1 crd crd crd crd
675 0 A dang•rous and false charge laid upon the King. A dang•rous and false charge laid upon the King. np1 j cc j n1 vvn p-acp dt n1.
678 0 Pag. 11. 12. Page 11. 12. np1 crd crd
686 0 * A most pernicious practise. * A most pernicious practice. * dt av-ds j n1.
691 0 A most impious & disgracefull speech, to bring the people into a hard conceit of his Majestie, who but a little before had signed the Petition of Right. A most impious & disgraceful speech, to bring the people into a hard conceit of his Majesty, who but a little before had signed the Petition of Right. dt av-ds j cc j n1, pc-acp vvi dt n1 p-acp dt j n1 pp-f po31 n1, r-crq p-acp dt j a-acp vhd vvn dt vvb pp-f n-jn.
701 0 N. B. N. B. np1 np1
710 0 A most audacious & presumtuous speech of a Prelate, setting his prowde foote upon the Kings Lawes, as the Pope did once on the Emperours neck an Emblem of perpetuall servitude. p. A most audacious & presumptuous speech of a Prelate, setting his proved foot upon the Kings Laws, as the Pope did once on the emperors neck an Emblem of perpetual servitude. p. dt av-ds j cc j n1 pp-f dt n1, vvg po31 j n1 p-acp dt ng1 n2, c-acp dt n1 vdd a-acp p-acp dt ng1 n1 dt n1 pp-f j n1. n1
738 0 Dan. 3, 6. Dan. 3, 6. np1 crd, crd
742 0 Homily of the Place and time of Prayer. Part. 1. Homily of the Place and time of Prayer. Part. 1. n1 pp-f dt n1 cc n1 pp-f n1. n1 crd
745 0 See before the Declaration for d•ssolution of the last Parliament. See before the Declaration for d•ssolution of the last Parliament. vvb p-acp dt n1 p-acp n1 pp-f dt ord n1.
760 0 Basilicon Doron. Booke 2 in his Works: pag. 164. Printed, 1616. Basilicon Doron. Book 2 in his Works: page. 164. Printed, 1616. np1 np1. n1 crd p-acp po31 vvz: n1. crd np1, crd
788 0 Bellarmine in his Sermons, in many plates, copiously declameth against such profanations•as we have elsewhere expressed at large. Bellarmine in his Sermons, in many Plataea, copiously declaimeth against such profanations•as we have elsewhere expressed At large. np1 p-acp po31 n2, p-acp d n2, av-j vvz p-acp d n2 pns12 vhb av vvn p-acp j.
792 0 A p• … p• … nt well to be wa•ghed by the wisest. A p• … p• … nt well to be wa•ghed by the Wisest. dt n1 … n1 … vbbx av pc-acp vbi vvn p-acp dt js.
824 0 N. B. N. B. np1 np1
829 0 H• … ly 3. against wilfull Rebellion. H• … lie 3. against wilful Rebellion. np1 … vvb crd p-acp j n1.
837 0 R•x est 〈 ◊ 〉 stos u• … vs •ue Tabulae. R•x est 〈 ◊ 〉 stos u• … us •ue Tabulae. fw-la fw-la 〈 sy 〉 fw-la n1 … pno12 vvi np1.
839 0 Qui non ve•at mori cum potest, •ubet ▪ Seneca. Qui non ve•at Mori cum potest, •ubet ▪ Senecca. fw-fr fw-fr fw-la fw-la fw-la fw-la, fw-la ▪ np1.
880 0 1. Eliz 1. 1. Eliz 1. crd np1 crd
918 0 Anno 1636. Chap. 1. a 2. Anno 1636. Chap. 1. a 2. fw-la crd np1 crd dt crd
976 0 Point. Point. n1.
981 0 Exod 20. Math. 22. 38. Exod 20. Math. 22. 38. vvd crd np1 crd crd
997 0 As one sayd to a Minister in Suffolke, for refusing to doe that which was not agreeable to Gods Commandment. See before. Causa. 11. Qu. 3. Non semper malum est non obedire praecepto, cum Dominus jubet ca, quae sune conerarse Deo. Tune ei obediendum non est. Augustinus. As one said to a Minister in Suffolk, for refusing to do that which was not agreeable to God's Commandment. See before. Causa. 11. Qu. 3. Non semper malum est non Obedire praecepto, cum Dominus jubet circa, Quae sune conerarse God Tune ei obediendum non est. Augustine. c-acp pi vvd p-acp dt n1 p-acp np1, p-acp vvg pc-acp vdi d r-crq vbds xx j p-acp ng1 n1. vvb a-acp. np1. crd n1 crd np1 fw-la fw-la fw-la fw-fr vvi fw-la, fw-la fw-la fw-la zz, fw-la zz n1 np1 n1 fw-la fw-la fw-la fw-la. np1.
1004 0 And Hieron. in Epist. ad Ephes. Si Dominus ea jubet, quae non sunt adversa Sanctis Scripturis, subijciatur Domino serv••s: Si vero contraria pracipit, magis obediat spiritus, quam corporis Domino. Et infra: Si bonum est, quod pracipit Imperator, jubentis exequere voluntatem: Sy malum, responde, Oportet Deo magis obedire, quam hominibus. Hoc ipsum & de Servis apud Dominos, & de uxoribus, apud viros, & de filijs apud Patres, quod in illis tantum debeant Dominis, & Viris, Parentibusque esse subjecti, quae contra Dei mandata non sunt. Ambros. Iulianus Imperator, quamvis esset Apostata, habuit tamen sub se Christianos Milites, quibus cum dicebat, producite aciem cum defensione reipublicae, obedic•ant ei: cum autem diceret eis, Producite arma in Christianes, tunc cognoscibant Imperatorem Caeli. And Hieron. in Epistle ad Ephesians Si Dominus ea jubet, Quae non sunt adversa Sanctis Scriptures, subijciatur Domino serv••s: Si vero contraria pracipit, magis obediat spiritus, quam corporis Domino. Et infra: Si bonum est, quod pracipit Imperator, jubentis Exequere voluntatem: Sy malum, respond, Oportet God magis Obedire, quam hominibus. Hoc ipsum & de Servis apud Dominos, & de uxoribus, apud viros, & de Filiius apud Patres, quod in illis Tantum debeant Dominis, & Viris, Parentibusque esse Subject, Quae contra Dei Commandments non sunt. Ambos Iulianus Imperator, Quamvis esset Apostata, Habuit tamen sub se Christians Militias, quibus cum dicebat, producite aciem cum defension reipublicae, obedic•ant ei: cum autem diceret eis, Producite arma in Christians, tunc cognoscibant Imperatorem heaven. cc np1. p-acp np1 fw-la np1 fw-mi fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la n2, fw-la fw-la fw-la: fw-mi fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la: fw-mi fw-la fw-la, fw-la fw-la fw-la, fw-la vvi fw-la: np1 fw-la, vvb, fw-la fw-la fw-la vvi, fw-la fw-la. fw-la fw-la cc fw-la np1 fw-la fw-la, cc fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la, cc np1, fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la, fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la p-acp np1, fw-la fw-la fw-la np1.
1011 0 Aug. ibid. Qui resistit potestati, Dei ordinationi resistit: Sed quod si illud jubeatur, quod non debeas facere? Hic sane contemne potestatem. Ipsos humanarum leg•m gradus adverte: Si aliquid jusserit Curator, faciendum est; tamen si contra Proconsul jubeat, non utique contemnis potestatem, si eligis majori servire: Nec his minor debet, irasci, si major praelatus est. Rursus si ipse Consul aliquid jubeat, & aliud jubeat Imperator: vel si aliud jubeat Imperator, & aliud Deus: quid judicas? Major Potestas Deus. Da veniam O Imperator: tu carcerem, ille Gehennam minatur: Hic jam tibi assumenda est fides tua tanquam Scutum, in quo possis omnia ign•a •acu•a inimici extinguere. Et aliu• Pater: Si quis alterius erreri consentit, siat se cum illo simili modo culpabilem iudicandum. Et Isidorus. Si quis prohibet vobis, quod à domino praeceptum est: vel rursus imperat fieri, quod Dominus prohibet: execrabilis sit omnibus, qui diligunt Deum. Item, is qui praeest, se praeter voluntatem Dei, vel praeter quod in Sanctis Scripturis evidenter praecipit vel dicit aliquid, vel imperat: tanquam falsus testis Dei, aut Sacrilegus habeatur. Cum ergo Subditi excommunicantur ideo, quia ad maium cogi non possint, tunc sententiae non est obediendum: quia iuxta illud Gelasij: Nec apud Deum, n•c apud Ecclesiam ejus, quemquam gravat iniqua Sententia. Et Bernard: de mode bene vivendi. cap. 19. O spousa Christi, ita obedias homini, ut non offendas voluntatem Dei. In malis operibus nunquam sis obediens. Noli obedire in malo cui quam Potestati, etiamsi poenae compellat, si supplicia immineant, si tormenta occurrant. Melius est mortem pati, quam mala jussa implere. Melius est ab homine jugulari, quam aeterno judicio damnari, &c. Aug. Ibid. Qui resistit Power, Dei Ordination resistit: said quod si illud jubeatur, quod non debeas facere? Hic sane contemn potestatem. Ipsos humanarum leg•m gradus Adverre: Si Aliquid jusserit Curator, faciendum est; tamen si contra Proconsul jubeat, non Utique contemnis potestatem, si eligis majori Serve: Nec his minor debet, Irascible, si Major Praelatus est. Rursus si ipse Consul Aliquid jubeat, & Aliud jubeat Imperator: vel si Aliud jubeat Imperator, & Aliud Deus: quid Judicas? Major Potestas Deus. Dam veniam O Imperator: tu carcerem, Isle Gehennam minatur: Hic jam tibi assumenda est fides tua tanquam Scutum, in quo possis omnia ign•a •acu•a Inimici extinguere. Et aliu• Pater: Si quis alterius erreri consentit, siat se cum illo simili modo culpabilem iudicandum. Et Isidorus. Si quis Prohibet vobis, quod à domino Precept est: vel Rursus Implead fieri, quod Dominus Prohibet: execrabilis sit omnibus, qui Love God. Item, is qui praeest, se praeter voluntatem Dei, vel praeter quod in Sanctis Scriptures Evidently praecipit vel dicit Aliquid, vel Implead: tanquam False testis Dei, Or Sacrilegious habeatur. Cum ergo Subditi excommunicantur ideo, quia ad maium Cogi non possint, tunc sententiae non est obediendum: quia Next illud Gelasij: Nec apud God, n•c apud Church His, quemquam gravat Iniqua Sententia. Et Bernard: the mode bene vivendi. cap. 19. O spousa Christ, ita obedias Homini, ut non offendas voluntatem Dei. In malis operibus Never sis Obedient. Noli Obedire in Malo cui quam Power, Even if Poenae compellat, si supplicia immineant, si tormenta occurrant. Better est mortem pati, quam mala jussa implere. Better est ab homine jugulari, quam aeterno Judicio damnari, etc. np1 fw-la. np1 fw-la n1, fw-la fw-la fw-la: vvd fw-la fw-la fw-la ng1, fw-la fw-fr fw-la fw-la? fw-la fw-la vvb fw-la. fw-la fw-la fw-la fw-la fw-la: fw-mi j fw-la n1, fw-la fw-la; fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la png31 fw-la fw-la, fw-la, fw-la j fw-la fw-la. np1 fw-la fw-la n1 j fw-la, cc vvn fw-la fw-la: fw-la fw-la vvn fw-la fw-la, cc vvn np1: fw-la fw-la? np1 fw-la fw-la. n1 fw-la fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la. fw-fr n1 fw-la: fw-mi fw-la fw-la fw-la fw-la, j fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-fr np1. fw-mi fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la, fw-la fw-la fw-la. n1, vbz fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la n2 jc fw-la fw-la fw-la j, fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la np1 ng1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la np2: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-fr np1: dt n1 fw-la fw-la. n1. crd sy fw-la fw-la, fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la. p-acp fw-la fw-la fw-la fw-la n1. fw-la vvi p-acp fw-la fw-la fw-la n1, fw-la fw-la n1, fw-la fw-la fw-la, fw-mi fw-mi n1. np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la, fw-la fw-it fw-la fw-la, av
1063 0 Iustum & tenacem Propositi virum, Non Civ• … ardor prava jubentium, Non vultus instantis Tyranni, Mente quatit solida, Horat. Hic murus abaemus esto, Nil cons•ire sibi nulla palles•cre culpa. Iustum & tenacem Propositi virum, Non Civ• … ardor prava jubentium, Non vultus instantis Tyranni, Mente quatit Solid, Horatio Hic Murus abaemus esto, Nil cons•ire sibi nulla palles•cre culpa. fw-la cc fw-la n1 fw-la, fw-fr np1 … n1 fw-it fw-la, fw-la fw-la fw-la np1, fw-la fw-la fw-la, np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
1068 0 Rom. 8. Rom. 8. np1 crd
1071 0 Revel. 12. 11. The Churhes of Christ. Revel. 12. 11. The Churches of christ. vvb. crd crd dt n2 pp-f np1.
1072 0 That is Carnall nen, that ove the •orld, and preferre it •efore be a• …. 〈 ◊ 〉 Revel. 17. 13. 14. That is Carnal nen, that ove the •orld, and prefer it •efore be a• …. 〈 ◊ 〉 Revel. 17. 13. 14. cst vbz j zz, cst vvb dt n1, cc vvi pn31 av vbi n1 …. 〈 sy 〉 vvb. crd crd crd
1082 0 Point. Point. n1.
1090 0 Decretal. Greg. De Majoritate & obed. l. 1. tit. 33. Innocent. 3. Chap. 6. Soli•a. Episcopus non debet subesse Princpibus sed praeesse. Duo magna luminaria, Pontificialis, & Regia Potestas. Et quanta est inter solem & Iunam differentia, tanta inter Pontifices and Reges. Frgo Pontificialis dignitas est quadragesies septies major rigali dignitate. Gloss. ibid. Rodulph Cupers Comment. ad C. Oportebat. 79. distinc. Art. 7. n. 62. pag. 257. Papae conferens Imperium Caesari, illius jura à se non abdicat, cum solum exer•itium imperandi conferat: cum directum Imperij Dominium penes Deum remaneat, & consequenter, penes Papam. And Iohan. à Capistrano: de Papae & Concil. authoritate. Page 92. Humilitatis causa Summus Pontifex motus dicit se nolle usurpare regiam dignitatem, vel Imperialem authoritatem. And Pag 94. Papae tanquam Christo •lectatur omne ge• …. And: Ipse excommunicare & privare potest Imperaterem. Ipse potest aliquem absolvere ab obligatione qua tenetur homini, de plen• … dine potestatis quam habet. Decretal. Greg. De Majoritate & obed. l. 1. tit. 33. Innocent. 3. Chap. 6. Soli•a. Episcopus non debet Subesse Princpibus sed Presse. Duo Magna Luminaria, Pontifical, & Regia Potestas. Et quanta est inter solemn & Iunam differentia, tanta inter Pontifices and Reges. Fargo Pontifical dignitas est quadragesies Septies Major rigali dignitate. Gloss. Ibid. Rudolph Cupers Comment. ad C. Opportune. 79. distinct. Art. 7. n. 62. page. 257. Pope conferens Imperium Caesari, Illius jura à se non abdicat, cum solum exer•itium Commanding conferat: cum directum Imperij Dominium penes God remaneat, & Consequently, penes Pope. And John à Capistrano: de Pope & Council. authoritate. Page 92. Humilitatis causa Summus Pontifex motus dicit se nolle usurpare Regiam dignitatem, vel Imperialem authoritatem. And Page 94. Pope tanquam Christ •lectatur omne ge• …. And: Ipse excommunicare & privare potest Imperaterem. Ipse potest aliquem absolvere ab obligation qua tenetur Homini, de plen• … dine potestatis quam habet. j-jn. np1 fw-fr fw-la cc j. n1 crd n1. crd av-jn. crd np1 crd np1. np1 fw-fr fw-la fw-la fw-la fw-la n1. crd fw-la fw-la, np1, cc fw-la fw-la. fw-la fw-la fw-la fw-la j cc fw-la fw-la, fw-la fw-la fw-la cc np1. np1 np1 fw-la fw-la n2 vvz j fw-la fw-la. np1 fw-la. np1 vvz n1. fw-la np1 j. crd j. n1 crd n1. crd n1. crd np1 fw-la np1 np1, fw-la fw-la fw-fr fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la np1 n1 fw-la fw-la, cc jc, n1 np1. cc np1 fw-fr np1: fw-la fw-la cc n1. fw-la. n1 crd fw-la fw-la np1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. cc n1 crd np1 fw-la fw-la fw-la fw-la n1 …. np1: fw-la fw-la cc fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-fr n1 … vvi fw-la fw-la fw-la.
1103 0 Summus Pontifex Tiara coronatur, quam regnum mundi appellant: & tres ejus Corona Imperatoriam, Regiam, & Sacerdotalem, plenariam scilicet, & vniversal•m totius orbis autoritatem reprasentat. Per Tiara Imperialis & temporalis potestas: per Mitram Pontificia & spiritualis. Summus Pontifex Tiara coronatur, quam Kingdom mundi appellant: & tres His Corona Imperatoriam, Regiam, & Sacerdotal, plenariam scilicet, & vniversal•m totius Orbis autoritatem reprasentat. Per Tiara Imperial & temporalis potestas: per Mitram Papal & spiritualis. np1 np1 np1 fw-la, fw-la fw-la fw-la n1: cc fw-la fw-la np1 fw-la, fw-la, cc np1, fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la. np1 np1 np1 cc fw-la fw-la: fw-la fw-la np1 cc fw-la.
1113 0 Mat. 15. 5. Mathew 15. 5. np1 crd crd
1123 0 Invi•ia saeculi non inventre Tyranni, Maju• tormentum. Invi•ia Saeculi non inventre Tyranni, Maju• Tormentum. np1 fw-la fw-fr n1 np1, np1 fw-la.
1128 0 Decret de Major & Obed. Tit. 33 Inn•. 3. Illustriss• … o Imperators Constant. Decree the Major & Obed. Tit. 33 Inn•. 3. Illustriss• … oh Imperators Constant. j-jn dt j cc np1 np1 crd np1. crd np1 … sy n2 np1
1139 0 Tertull. ad Scapulam lib. initio. Christianus nullis est hostle ne dum Imperatoris: quem sciens à Deo suo constitui, necesse est, ut ipsum diligat, & revertatur, & honoret, & salvum velit, &c. Colimus ergo & Imperatorem sic, quomodo & nobis licet, & ipsi expedit, ut hominem à Deo secundum: & quicquid est, à Deo consecutum, solo Deo minorem. Hoc & ipse volet. Sic enim omnibus •major est, dum solo vero Deo minor est. Ita { que } sacrificamus pro salute Imperatoris, sed Deo nostro & ipsius: Sed quomodo praecipit Deus, puraprece. Tertul ad Scapulam lib. initio. Christian nullis est hostle ne dum Imperatoris: Whom sciens à God Sue constitui, Necessary est, ut ipsum diligat, & revertatur, & honoret, & Salvum velit, etc. We worship ergo & Imperatorem sic, quomodo & nobis licet, & ipsi expedit, ut hominem à God secundum: & quicquid est, à God consecutum, solo God Minor. Hoc & ipse volet. Sic enim omnibus •major est, dum solo vero God minor est. Ita { que } Sacrificamus Pro salute Imperatoris, sed God nostro & Himself: said quomodo praecipit Deus, puraprece. np1 fw-la fw-la n1. fw-la. np1 fw-la fw-la j fw-fr fw-la np1: fw-la fw-fr fw-fr fw-la fw-la fw-la, n1 fw-la, fw-la fw-la n1, cc fw-la, cc n1, cc fw-la fw-la, av np1 fw-la cc fw-la fw-la, fw-la cc fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la: cc fw-la fw-la, fw-fr fw-la fw-la, fw-la fw-la fw-la. fw-la cc fw-la n1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la { fw-fr } fw-la fw-la vvi np1, fw-la fw-la fw-la cc fw-la: vvd fw-la fw-la fw-la, n1.
1146 0 Et Tertull. Apologet. Temperans: Majestatem Caesaris infra Deum, magis illum commendo Deo, cui soli subjicio: subjicio autem, cui non adaequo. Non. n. Deum Imperatorem dicam, vel quia mentiri nescio, vel quia illum deridero non audeo, vel quia nec ipse se Deum volet dici, si homo sit. Interest hominis Deo cedere. Satis habeat appelari Imperator. Grande & hoc nomen est quod à Deo traditur. Negat illum Imperatorem, qui Deum dicit. Nisi homo sit, non est Imperator, &c. Sed quid ego amplius, &c. Et Tertul Apologet Temperance: Majestatem Caesaris infra God, magis Ilum commendo God, cui soli subjicio: subjicio autem, cui non adaequo. Non. n. God Imperatorem dicam, vel quia mentiri nescio, vel quia Ilum deridero non audeo, vel quia nec ipse se God volet dici, si homo sit. Interest hominis God Cedere. Satis habeat appelari Imperator. Grande & hoc Nome est quod à God traditur. Denies Ilum Imperatorem, qui God dicit. Nisi homo sit, non est Imperator, etc. Said quid ego Amplius, etc. fw-fr np1 np1 np1: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la, fw-la fw-fr fw-la. np1 zz. np1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la. n1 fw-la fw-la fw-la. fw-la fw-la fw-la fw-la. np1 cc fw-la fw-la fw-la fw-la fw-fr fw-la fw-la. np1 fw-la fw-la, fw-la fw-la fw-la. fw-la fw-la fw-la, fw-la fw-la fw-la, av j-vvn fw-la fw-la fw-la, av
1154 0 Sed quid ego amplis vs. &c. said quid ego amplis us etc. vvd fw-la fw-la fw-fr pno12 av
1160 0 Tertul. Non scelus aliquod in cause esse, sed nomen. Apologet. adversus gentes. Tertulian Non scelus aliquod in cause esse, sed Nome. Apologet Adversus gentes. np1 np1 fw-la fw-la p-acp n1 fw-la, fw-la fw-la. np1 fw-la fw-la.
1164 0 Point. Point. n1.
1169 0 Lavater in bunc locum. Et Mercerus. Lavater in bunc locum. Et Mercerus. np1 p-acp fw-la fw-la. fw-fr np1.
1172 0 Zanch. Comment. in Hos. 5. 10. Zanchius Comment. in Hos. 5. 10. np1 n1. p-acp np1 crd crd
1173 0 Gloss Ordin. Qui transferunt terminos, aliud praedicant, quam ab Apostol• accep••unt. Gloss Ordain. Qui transferunt terminos, Aliud Predicant, quam ab Apostol• accep••unt. n1 np1. np1 fw-la fw-la, vvn j-jn, fw-la fw-la np1 fw-la.
1185 0 Pasai m•tobolai thana•aphoroi. A Maxime in the Politicks, malista ••micron pholatein. Arist. de Repub. lib. 5. Pasai m•tobolai thana•aphoroi. A Maxim in the Politics, malista ••micron pholatein. Arist. de Republic lib. 5. np1 n1 n1. dt n1 p-acp dt n2-j, fw-la n1 vvi. np1 fw-fr np1 n1. crd
1191 0 Demosth. Oratio Contra. Timocr. Apud Diog. Laërtium-Cives non minus oporiere, pugnare pro legibus, quam pro manibus. Lavater. in Pro. 22. 28. Demosthenes Oratio Contra. Timocr. Apud Diog Laërtium-Cives non minus oporiere, pugnare Pro legibus, quam Pro manibus. Lavater. in Pro 22. 28. np1 np1 fw-la. np1. fw-la np1 np1 fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. np1. p-acp np1 crd crd
1196 0 Eu men tais, oukekramenais politciais, &c, Arist. de Repub. lib. 5. Eum men tais, oukekramenais politciais, etc., Arist. de Republic lib. 5. n1 n2 fw-fr, fw-fr fw-fr, av, np1 fw-fr np1 n1. crd
1215 0 Beati Rhenani Annot. in Tertull. librum de corona militis, opus erat olim multa Christianis indulgere, qui plerumque jam Senes de Paganismo ad nostram Religionem convertebantur, difficulter ea relinquentes, quibus per omnem vitam assueverant. Beati Rhenani Annot in Tertul Librum de corona Militis, opus erat Once Multa Christianis indulgere, qui plerumque jam Senes de Paganism ad nostram Religionem convertebantur, Difficult ea relinquentes, quibus per omnem vitam assueverant. np1 np1 np1 p-acp np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la n1 fw-fr n1 fw-la fw-la fw-la fw-la, jc fw-la n2, fw-la fw-la fw-la fw-la j.
1220 0 Vt sementem feceris ita & metas. Authorem repetit scelus. In authorem sceler tredierunt sua. Sen. Vt sementem feceris ita & metas. Authorem repetit scelus. In Authorem sceler tredierunt sua. Sen. fw-la fw-la fw-la fw-la cc n2. np1 fw-fr fw-la. p-acp fw-la n1 fw-la fw-la. np1
1225 0 Numb. 16. Numb. 16. j. crd
1229 0 Revel. 18. 4 Revel. 18. 4 vvb. crd crd
1239 0 Prov. 30. 28. Obad. 4. Curae 30. 28. Obadiah 4. np1 crd crd np1 crd
1255 0 Prov. 21. Curae 21. np1 crd
1269 0 Math. 15. 9 Col. 2, 20. 21. 22. 23. Math. 15. 9 Col. 2, 20. 21. 22. 23. np1 crd crd np1 crd, crd crd crd crd
1298 0 Quis tal•• fando, Myrme donum, aut Dolopum• … aut duri miles, Vlisse•, Temperet à lachrymus? Quis tal•• Fando, Myrme Donum, Or Dolopum• … Or Duri miles, Vlisse•, Temperet à lachrymus? fw-la n1 fw-la, vvb fw-la, fw-la np1 … fw-la fw-la n2, np1, fw-la fw-fr fw-la?
1307 0 N• … 〈 ◊ 〉 〈1 line〉 T• … 〈 ◊ 〉 Quis al•• fando• … Temperet à • … ms. N• … 〈 ◊ 〉 〈1 line〉 T• … 〈 ◊ 〉 Quis al•• fando• … Temperet à • … ms. np1 … 〈 sy 〉 n1 n1 np1 … 〈 sy 〉 fw-la n1 n1 … fw-la fw-fr • … n1.
1318 0 See 〈 ◊ 〉 foot •ut of the 〈 ◊ 〉. See 〈 ◊ 〉 foot •ut of the 〈 ◊ 〉. vvb 〈 sy 〉 n1 av pp-f dt 〈 sy 〉.
1324 0 1. Kings. 20. 22. 1. Kings. 20. 22. crd ng1. crd crd
1327 0 Verse 23. Quan. hac no succissit, alta aggred••ndion est •ia. Verse 23. Quan. hac no succissit, Alta aggred••ndion est •ia. n1 crd fw-mi. fw-la zz fw-la, fw-la fw-la fw-la fw-la.
1330 0 Revel. 2. 14 Numb. 25. 1. 2. 3. Revel. 2. 14 Numb. 25. 1. 2. 3. vvb. crd crd j. crd crd crd crd
1339 0 Du Plessis. Of the Mass-Booke. 4. cap. 6. Du Plessis. Of the Mass-Booke. 4. cap. 6. np1 np1. pp-f dt n1. crd n1. crd
1341 0 Anno 1215. See Plessis of the Mass Booke 1. cap. 10. 11. Anno 1215. See Plessis of the Mass Book 1. cap. 10. 11. fw-la crd n1 np1 pp-f dt n1 n1 crd n1. crd crd
1345 0 De Eccles••. lib. 3. n. •1. Tant•mo•• erat Romanum condere cul•um. De Eccles••. lib. 3. n. •1. Tant•mo•• erat Romanum condere cul•um. fw-fr np1. n1. crd sy. n1. np1 fw-la np1 fw-la fw-la.
1356 0 Arch-Prelate of Canterbury. Arch-Prelate of Canterbury. n1 pp-f np1.
1369 0 See Fox his Acts and Monuments Vol. 3 pag. 146. &c. Print. 1631. See Fox his Acts and Monuments Vol. 3 page. 146. etc. Print. 1631. vvb n1 po31 n2 cc n2 n1 crd n1. crd av n1. crd
1393 0 Successores omnes cupiunt esse, imitatores pauci: Saith Bern. Successores omnes cupiunt esse, Imitators Pauci: Says Bern. fw-la fw-la fw-la fw-la, n2 fw-fr: vvz np1
1424 0 Contur. Magd. 12. cap. 10. Contur. Magd 12. cap. 10. fw-la. np1 crd n1. crd
1426 0 Chrysost. See our Homil• for W• … d. day. part. 2. Chrysostom See our Homil• for W• … worser. day. part. 2. np1 vvb po12 np1 p-acp np1 … sy. n1. n1. crd
1441 0 K. Iames his Workes. Declaration against Vorstius, p. 356. K. James his Works. Declaration against Vorstius, p. 356. n1 np1 po31 vvz. n1 p-acp np1, n1 crd
1443 0 De Praefatione ad Ecclesias ante Acta Synods. De Praefatione ad Ecclesiastes ante Acta Synods. fw-fr fw-la fw-la np1 fw-la fw-la n2.
1448 0 Ibid. pag. 366. Ibid page. 366. np1 n1. crd
1448 1 Or Quod nova testa capit. inveterata sapit. Or Quod nova testa Capital. Inveterate sapit. cc fw-la fw-la fw-la fw-la. fw-la fw-la.
1471 0 Contzen Politic. Contzen Politic. np1 np1
1475 0 C•nturia. 6. Epistola Dedicatoria. C•nturia. 6. Epistle Dedicatoria. np1. crd np1 np1.
1479 0 Nefarie conciliare praesumunt. Crescunt sub Amnestias pallio ac tutela corruptelae, & aliae Ecclesiae Dei Pestes. Discant igitur omnes hujus mundi Potentates &c. See Athanasius de Synodis Arimini, and Seleuciae. Epist. ad Orthodoxos. Also Contur. 4. cap. 9. de Synodis Selentia. Nefarie conciliare praesumunt. Crescunt sub Amnestias Pallio ac Tutela Corruptions, & Others Ecclesiae Dei Pestes. Discant igitur omnes hujus mundi Potentates etc. See Athanasius de Synodis Arimini, and Seleucia. Epistle and Orthodoxos. Also Contur. 4. cap. 9. de Synodis Silentia. uh j-jn n1. fw-la fw-la np1 n1 fw-la fw-la fw-la, cc fw-la np1 fw-la fw-la. n1 fw-la fw-la fw-la fw-la n2 av vvb np1 fw-fr fw-la np1, cc np1. np1 cc np1. zz fw-la. crd n1. crd fw-la fw-la np1.
1499 0 Acts. 20. 26. 27: 28. Booke of Ordination. After the Oath of the Kings Supremacy. Acts. 20. 26. 27: 28. Book of Ordination. After the Oath of the Kings Supremacy. n2 crd crd crd: crd n1 pp-f n1. p-acp dt n1 pp-f dt ng1 n1.
1505 0 Dr. George Abbot. Dr. George Abbot. n1 np1 n1.
1514 0 Epist. Apologet. in fine. Epistle Apologet in fine. np1 np1 p-acp j.
1516 0 Epist. Apologet. Epistle Apologet np1 np1
1533 0 Homil of salvation. Part. 2. pag. 15. 16. 17. Homily of salvation. Part. 2. page. 15. 16. 17. np1 pp-f n1. n1 crd n1. crd crd crd
1536 0 Pag. 17. ibid. Page 17. Ibid. np1 crd fw-la.
1542 0 Article 24. Article 24. n1 crd
1559 0 See Histor. Coun. Tri•. lib. 1. See History Coun. Tri•. lib. 1. vvb np1 np1 np1. n1. crd
1572 0 Contrary to the 19th Article: The Church of Rome hath erred in matters of faith, and Homily for W• … t-Sunday Second part. Contrary to the 19th Article: The Church of Rome hath erred in matters of faith, and Homily for W• … t-Sunday Second part. j-jn p-acp dt ord n1: dt n1 pp-f np1 vhz vvn p-acp n2 pp-f n1, cc n1 p-acp np1 … np1 ord n1.
1573 0 1. Tim. 1. 19. Poritopistin enavagysan. circa fidem, naufrag•verunt Latin. Chonaei Collectiones Theologicae. Cap. 16. Discourse of the Sabbath. Epistle Dedicatory pag. 4. See the Answere to it. 1. Tim. 1. 19. Poritopistin enavagysan. circa fidem, naufrag•verunt Latin. Chonaei Collectiones Theologicae. Cap. 16. Discourse of the Sabbath. Epistle Dedicatory page. 4. See the Answer to it. crd np1 crd crd np1 n1. fw-la fw-la, fw-la jp. np1 fw-la fw-la. np1 crd n1 pp-f dt n1. n1 j n1. crd n1 dt n1 p-acp pn31.
1584 0 As F• … à Sancta Clara in Artic. 23. mak• … mention, & much glorieth of pag. 1• … 191. 〈 ◊ 〉 9. 〈 ◊ 〉. 1. 〈 ◊ 〉. 10•5. As F• … à Sancta Clara in Artic. 23. mak• … mention, & much Glorieth of page. 1• … 191. 〈 ◊ 〉 9. 〈 ◊ 〉. 1. 〈 ◊ 〉. 10•5. p-acp n1 … fw-fr fw-la np1 p-acp np1 crd n1 … vvi, cc d vvz pp-f n1. n1 … crd 〈 sy 〉 crd 〈 sy 〉. crd 〈 sy 〉. n1.
1584 1 Against all our worthy Divines as Dr. Iohn White in his way to the true Church. Sect. 61. n. 4. For as much as the State of the Papacy, the Pope and his Religion, is Antichrist; wee say, all that obeyed the same, are eternally damned. So he. See also Dr. Whitakers de Antichristo. Also Dr. Downham, D. Abbor, D. Sharpe, D. Suteliffe and others. And our Homilies (justar omnium) call the Pope The Babylonical Beast of Rome: and the Church, The Kingdome of Antichrist. For White l. 2. a serm. 6. against Rebellion. Against all our worthy Divines as Dr. John White in his Way to the true Church. Sect. 61. n. 4. For as much as the State of the Papacy, the Pope and his Religion, is Antichrist; we say, all that obeyed the same, Are eternally damned. So he. See also Dr. Whitakers de Antichrist. Also Dr. Downham, D. Abbot, D. Sharp, D. Suteliffe and Others. And our Homilies (justar omnium) call the Pope The Babylonical Beast of Rome: and the Church, The Kingdom of Antichrist. For White l. 2. a sermon. 6. against Rebellion. p-acp d po12 j n2-jn p-acp n1 np1 j-jn p-acp po31 n1 p-acp dt j n1. np1 crd n1. crd p-acp p-acp d c-acp dt n1 pp-f dt n1, dt n1 cc po31 n1, vbz np1; pns12 vvb, d cst vvd dt d, vbr av-j vvn. av pns31. n1 av n1 n2 fw-la fw-la. av n1 np1, np1 np1, np1 j, np1 np1 cc n2-jn. cc po12 n2 (n1 fw-la) vvb dt n1 dt jp n1 pp-f np1: cc dt n1, dt n1 pp-f np1. p-acp j-jn n1 crd pp-f n1. crd p-acp n1.
1591 0 Pag. 148. Page 148. np1 crd
1593 0 pag. 157. Our sweetest Lady. page. 157. Our Sweetest Lady. n1. crd po12 js n1.
1595 0 Pag. 154. 155. This day made holy by the purification of the Mother. And pag. 21. hee calls her white spotlesse soule. And pag. 37 Purity it selfe. And pag. 45. Her. allholy heart. As pag. 130 All holy Lord. So pag. 60. Page 154. 155. This day made holy by the purification of the Mother. And page. 21. he calls her white spotless soul. And page. 37 Purity it self. And page. 45. Her. allholy heart. As page. 130 All holy Lord. So page. 60. np1 crd crd d n1 vvd j p-acp dt n1 pp-f dt n1. cc n1. crd pns31 vvz po31 j-jn j n1. cc n1. crd n1 pn31 n1. cc n1. crd po31 j-jn n1. p-acp n1. crd d j n1. av n1. crd
1606 0 Pag. 236. Page 236. np1 crd
1609 0 Lo here the new great Goddesse, Diana, whom the whole Pontifician world worshippeth. Lo Here the new great Goddess, Diana, whom the Whole Pontifician world Worshippeth. uh av dt j j n1, np1, ro-crq dt j-jn n1 n1 vvz.
1623 0 Here he contradicts his owne practise, as pag. 247. O pardon gratious Princesse &c. Here he contradicts his own practice, as page. 247. O pardon gracious Princess etc. av pns31 vvz po31 d n1, c-acp n1. crd sy vvb j n1 av
1650 0 Dat veniam Corvis, vexat censura Columba•. That veniam Crows, vexat Censure Columba•. d fw-la np1, fw-mi fw-es np1.
1663 0 Negotiátorem clericum & ex inopi divitem, ex ignobili gloriosum, quasi quandam pestem fuge. Hierom. ad Nepot. Negotiátorem Cleric & ex inopi divitem, ex ignobili Gloriosum, quasi quandam Pestem fuge. Hieronymus and Nepotism. fw-la fw-la cc fw-la n2 fw-la, fw-la fw-la fw-la, fw-la fw-la vvi fw-la. np1 cc np1.
1669 0 Reve. Schelford. Morton. Dr. White Dr. Pocklington. Reve. Shelford. Mortonum. Dr. White Dr. Pocklington. np1 np1. np1. n1 j-jn n1 np1.
1677 0 See before, the •p. of London in the High-Commission, threatning those, that should bring Prohibitions to that Court. Cum duplicantur Lateres, tunc venit Moses See before, the •p. of London in the Highcommission, threatening those, that should bring Prohibitions to that Court. Cum duplicantur Lateres, tunc venit Moses vvb a-acp, dt n1. pp-f np1 p-acp dt n1, vvg d, cst vmd vvi n2 p-acp d n1. fw-la fw-la n2, fw-la fw-la np1
1687 0 In the Editions since 1619. In the Editions since 1619. p-acp dt n2 p-acp crd
1688 0 Altered since 1619. Altered since 1619. j-vvn p-acp crd
1730 0 Lab. 1. Consc•ratio & C•ronatio Pontificis. Lab. 1. Consc•ratio & C•ronatio Pontiff. np1 crd np1 cc fw-la fw-la.
1738 0 Sect. 13. Sect. 13. np1 crd
1771 0 Aug. contra Pe••liani Donat. epist. cap. 4. Aug. contra Pe••liani Donat. Epistle. cap. 4. np1 fw-la np1 np1 vvn. n1. crd
1834 0 This is one of those things objected to me in their Articles. O boldnes, to defend it. This is one of those things objected to me in their Articles. O boldness, to defend it. d vbz pi pp-f d n2 vvn p-acp pno11 p-acp po32 n2. sy n1, pc-acp vvi pn31.
1848 0 Ionah. Jonah. np1.
1852 0 These passages also objected to me in their Articles. These passages also objected to me in their Articles. d n2 av vvn p-acp pno11 p-acp po32 n2.
1868 0 Without all peradventure they have d• … in their Articles. Without all Peradventure they have d• … in their Articles. p-acp d av pns32 vhb n1 … p-acp po32 n2.
1921 0 This also objected to me in the Article of High-Commission. This also objected to me in the Article of Highcommission. np1 av vvn p-acp pno11 p-acp dt n1 pp-f n1.
1930 0 As in the case of Mr. Valentine. As in the case of Mr. Valentine. c-acp p-acp dt n1 pp-f n1 np1.
1946 0 * Treatise of the Sabbath See Bispop Wrens Articles. All these particulars objected against mee in their Articles. * Treatise of the Sabbath See Bispop Wrens Articles. All these particulars objected against me in their Articles. * n1 pp-f dt n1 vvb n1 ng1 n2. av-d d n2-j vvn p-acp pno11 p-acp po32 n2.
1950 0 As in Oxford, and elsewhere, She•ford. Sermon of Charity. 〈 ◊ 〉 36. • … inted by the allow ance of the Vice Chan••llorer of Cambridge even at the commencement time. 〈 ◊ 〉. As in Oxford, and elsewhere, She•ford. Sermon of Charity. 〈 ◊ 〉 36. • … inted by the allow ance of the Vice Chan••llorer of Cambridge even At the commencement time. 〈 ◊ 〉. c-acp p-acp np1, cc av, np1. n1 pp-f n1. 〈 sy 〉 crd • … zz p-acp dt vvb n1 pp-f dt n1 n1 pp-f np1 av p-acp dt n1 n1. 〈 sy 〉.
1954 0 This he• speakes of the Prelates: For who but they can make new Lawes & Canons. This he• speaks of the Prelates: For who but they can make new Laws & Canonas. d n1 vvz pp-f dt n2: c-acp r-crq p-acp pns32 vmb vvi j n2 cc n2.
1971 0 Pag. 14. Page 14. np1 crd
1987 0 Ibid p. 21. Ibid p. 21. fw-la n1 crd
1994 0 As I was lately charged in the Articles of High Commission, 〈 ◊ 〉 that my sermoni offended the more moderate bearers. As I was lately charged in the Articles of High Commission, 〈 ◊ 〉 that my Sermon offended the more moderate bearer. c-acp pns11 vbds av-j vvn p-acp dt n2 pp-f j n1, 〈 sy 〉 cst po11|n1 fw-la vvn dt av-dc j n2.
1996 0 As with dumbe Pictures and Images, Laymens bookes, in steed of Scripture Sentences. As with dumb Pictures and Images, Laymens books, in steed of Scripture Sentences. c-acp p-acp j n2 cc n2, npg1 n2, p-acp n1 pp-f n1 n2.
1996 1 By speaing smooth things, and not roughly against Popery & sin. By speaing smooth things, and not roughly against Popery & since. p-acp vvg j n2, cc xx av-j p-acp n1 cc n1.
1996 2 See before Franciscus a Sancta 〈 ◊ 〉 note of Cambridge Commencement. See before Francis a Sancta 〈 ◊ 〉 note of Cambridge Commencement. vvb p-acp np1 dt fw-la 〈 sy 〉 vmdx pp-f np1 n1.
1997 0 As Dr. Coosens Private Devotions, with the Iesuits badge. Here •e quotes these in the margent. For • … mple. The Pope not Antichrist. Prayer for the Dead. 〈 ◊ 〉 bus Patrum, Pictures: That the Church hath authority to determine Controversies in faith, and to interpret the Scripture about Free will, and Predestinat•on, Vniuersall grace; that all our works are not sinnes; merit of good works, inherent justice, Faith alone doth not justify. Charity 〈 ◊ 〉 to bee preferred before knowledge, Traditions, Commaundements possible to bee kept. As Dr. Cozens Private Devotions, with the Iesuits badge. Here •e quotes these in the margin. For • … mple. The Pope not Antichrist. Prayer for the Dead. 〈 ◊ 〉 bus Patrum, Pictures: That the Church hath Authority to determine Controversies in faith, and to interpret the Scripture about Free will, and Predestinat•on, Universal grace; that all our works Are not Sins; merit of good works, inherent Justice, Faith alone does not justify. Charity 〈 ◊ 〉 to be preferred before knowledge, Traditions, commandments possible to be kept. p-acp n1 n2 j n2, p-acp dt np2 n1. av n1 vvz d p-acp dt n1. p-acp • … np1-n. dt n1 xx np1. n1 p-acp dt j. 〈 sy 〉 zz fw-la, n2: cst dt n1 vhz n1 pc-acp vvi n2 p-acp n1, cc pc-acp vvi dt n1 p-acp j n1, cc n1, j n1; cst d po12 n2 vbr xx n2; n1 pp-f j n2, j n1, n1 av-j vdz xx vvi. n1 〈 sy 〉 pc-acp vbi vvn p-acp n1, n2, n2 j pc-acp vbi vvn.
2004 0 A little Treatise so intituled, & printed 1636. A little Treatise so entitled, & printed 1636. dt j n1 av vvn, cc j-vvn crd
2004 1 Sunday no Sabboth. A Sermon printed 1636. pag. 38. Sunday no Sabbath. A Sermon printed 1636. page. 38. np1 av-dx n1. dt n1 vvn crd n1. crd
2004 2 Lib Can. An. 1571. Can. 19. Lib Can. Nias 1571. Can. 19. n1 vmb. np1 crd vmb. crd
2035 0 Bellar. Concio. 20 Pars Altera. de Dominica Quinqnagess. O qualem (inquiunt) Christiam Deum habent, quam egregiam Legislatorem, qui haec vel pracipit, vel 〈 ◊ 〉? &c. Bellar Concio. 20 Pars Altera. de Dominica Quinqnagess. O qualem (inquiunt) Christiam God habent, quam Egregious Legislatorem, qui haec vel pracipit, vel 〈 ◊ 〉? etc. np1 np1. crd fw-la fw-la. fw-fr np1 n1. sy fw-la (fw-la) fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la 〈 sy 〉? av
2044 0 All these things they doe most boldly maintaine, while they Article against mee for laying these to their charge All these things they do most boldly maintain, while they Article against me for laying these to their charge d d n2 pns32 vdb av-ds av-j vvi, cs pns32 n1 p-acp pno11 p-acp vvg d p-acp po32 n1
2051 0 In the High Commission not long since in a cause about a Pe•• in the Church. In the High Commission not long since in a cause about a Pe•• in the Church. p-acp dt j n1 xx av-j a-acp p-acp dt n1 p-acp dt np1 p-acp dt n1.
2086 0 M. Le•. M. Le•. n1 np1.
2098 0 Est mihi namque domi Pater, est injusta Noverca. Est mihi namque At Home Pater, est Unjust Stepmother. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1.
2107 0 Homily of the place & time of prayer, part. 2. pag. 131. Homily of Idolatry, part. 1. 2. & 3. Homily of the place & time of prayer, part. 2. pag. 131. Homily of the place & time of prayer, part. 2. page. 131. Homily of Idolatry, part. 1. 2. & 3. Homily of the place & time of prayer, part. 2. page. 131. n1 pp-f dt n1 cc n1 pp-f n1, n1. crd n1. crd n1 pp-f n1, n1. crd crd cc crd n1 pp-f dt n1 cc n1 pp-f n1, n1. crd n1. crd
2114 0 Quae bellua ruptis cum semel effugit, redded se prava Catenis. Quae Bellua ruptis cum semel effugit, redded se prava Catenis. fw-la fw-la fw-la fw-la fw-la fw-la, j-vvn fw-la fw-it fw-la.
2115 0 Gen. 11. 6 Gen. 11. 6 np1 crd crd
2121 0 Quo teneam vultus mutantem Protea nodo? Quo teneam vultus mutantem Protea nodo? fw-la fw-la fw-la fw-la np1 fw-la?
2127 0 Aeliani vari• historiae. lib. c. 1. Aeliani vari• Historiae. lib. c. 1. np1 n1 fw-la. n1. sy. crd