For God, and the King. The summe of two sermons preached on the fifth of November last in St. Matthewes Friday-streete. 1636. / By Henry Burton, minister of Gods word there and then.
Therefore wee may say with David, Why art thou cast downe, o my soule? I shall yet praise him, who is the health of my countenance, and my God. Or as Psal. 101. I will sing of Mercy and Iudgement.
Therefore we may say with David, Why art thou cast down, oh my soul? I shall yet praise him, who is the health of my countenance, and my God. Or as Psalm 101. I will sing of Mercy and Judgement.
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Well, blessed be God, who in the midst of many sad dayes, hath sent us this joyfull day to sing praise unto him for that mercy, which hath made it a day of joy unto all good Christians,
Well, blessed be God, who in the midst of many sad days, hath sent us this joyful day to sing praise unto him for that mercy, which hath made it a day of joy unto all good Christians,
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It comprehends one of those wise Sentences, Counsells or Proverbs, which King Solomon, a Preacher also, inspired with the spirit of Wisedome from God, hath left recorded for instruction of the Church of God in all ages.
It comprehends one of those wise Sentences, Counsels or Proverbs, which King Solomon, a Preacher also, inspired with the Spirit of Wisdom from God, hath left recorded for instruction of the Church of God in all ages.
or taken single, doe yeeld forth a most pleasant and comfortable odour. Or to the Starres in the firmament, each in itselfe glorious, and independent of another,
or taken single, do yield forth a most pleasant and comfortable odour. Or to the Stars in the firmament, each in itself glorious, and independent of Another,
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Cant. 1. 11. Or apples of gold in pictures of silver. Prov. 25. 11. And these things belong to the wise. v. 23. The words recited containe three things in generall. 1. an Exhortation. 2. an Admonition. 3. a reason of the admonition.
Cant 1. 11. Or Apples of gold in pictures of silver. Curae 25. 11. And these things belong to the wise. v. 23. The words recited contain three things in general. 1. an Exhortation. 2. an Admonition. 3. a reason of the admonition.
The Exhortation in these words, My son, feare thou the Lord and the King. The admonition in these words, And meddle not with them that are giuen to change:
The Exhortation in these words, My son, Fear thou the Lord and the King. The admonition in these words, And meddle not with them that Are given to change:
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In the Exhortation, these particulars are considerable. 1. The Person Exhorting, and that is King Solomon instructing the people as from Gods owne mouth. 2. The persons exhorted, to wit, all Gods people, represented heere in the singular number, under the name of one sonne:
In the Exhortation, these particulars Are considerable. 1. The Person Exhorting, and that is King Solomon instructing the people as from God's own Mouth. 2. The Persons exhorted, to wit, all God's people, represented Here in the singular number, under the name of one son:
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and appropriating him as Gods owne peculiar, My Sonne. The duty exhorted unto, is feare: the object of this feare is twofold. 1. The Lord. 2. The King.
and appropriating him as God's own peculiar, My Son. The duty exhorted unto, is Fear: the Object of this Fear is twofold. 1. The Lord. 2. The King.
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3. The speciall property of this duty, as peculiar to the child of God, above all other, Mysonne, feare THOV the Lord and the King, as if Solomon should have said, My sonne, how ever the sons of Belial, the men of the world cast off all feare, both of God and man,
3. The special property of this duty, as peculiar to the child of God, above all other, Mysonne, Fear THOU the Lord and the King, as if Solomon should have said, My son, how ever the Sons of Belial, the men of the world cast off all Fear, both of God and man,
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wee observe, 1. The matter of their danger, in these words, Calamity and ruine: then the manner of their calamity and ruine, set downe, 1. In it's suddennesse, and 2. in its certainty. It shall rise suddenly:
we observe, 1. The matter of their danger, in these words, Calamity and ruin: then the manner of their calamity and ruin, Set down, 1. In it's suddenness, and 2. in its certainty. It shall rise suddenly:
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Now this feare in this place is to be distinguished, though not in name, yet in nature and kinde, according to the difference of the severall objects of it.
Now this Fear in this place is to be distinguished, though not in name, yet in nature and kind, according to the difference of the several objects of it.
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Meddle not. It is not meant here, that wee may not meddle at all, by way of reproofe, detection, conuiction, impeding or impeaching their wicked courses and practises:
Meddle not. It is not meant Here, that we may not meddle At all, by Way of reproof, detection, conviction, impeding or impeaching their wicked courses and practises:
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Or as Pro. 1. 10. 15. My sonne, if sinners intice thee, consent thou not, walke not thou, in the way with them, &c. But who are these men we are admonished of? Such as are giuen to change.
Or as Pro 1. 10. 15. My son, if Sinners entice thee, consent thou not, walk not thou, in the Way with them, etc. But who Are these men we Are admonished of? Such as Are given to change.
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The best interpreters expound it of innouations either of Religion, or of the Republick: So Mercer, and Lauater Pagnin renders gnim shonim — cum iterantibus iniquitatis. Vulg. cum detractoribus.
The best Interpreters expound it of innovations either of Religion, or of the Republic: So Mercer, and Lauater Pagnin renders Gnim Shonim — cum iterantibus iniquitatis. Vulgar cum detractoribus.
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But we need goe no further then our owne translation, which is very full, meaning it of all such as are factious, seditious, giuen to change the Lawes of God, and the King.
But we need go no further then our own Translation, which is very full, meaning it of all such as Are factious, seditious, given to change the Laws of God, and the King.
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Others againe, as Mercerus and Lauater, vnderstand ruine of them both in an actiue sense, referring the ruine of those that are giuen to change, to God and the King, who shall bring ruine vpon them:
Others again, as Mercerus and Lauater, understand ruin of them both in an active sense, referring the ruin of those that Are given to change, to God and the King, who shall bring ruin upon them:
as if it were expressed thus, who knoweth the ruine, that God and the King, whose lawes they violated and innouated, shall cause suddenly to arise and fall vpon them.
as if it were expressed thus, who Knoweth the ruin, that God and the King, whose laws they violated and innovated, shall cause suddenly to arise and fallen upon them.
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So as though these bee different interpretations, yet they may well bee reconciled together, and may serve for the mutuall amplification and illustration of each other.
So as though these be different interpretations, yet they may well be reconciled together, and may serve for the mutual amplification and illustration of each other.
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For innouators are alwayes notorious detractors and sycophants, derogating from those things, which they goe about to innouate or abrogate, that so they may establish their owne nouelties, whither in Church, or State, or both.
For innovators Are always notorious detractors and Sycophants, derogating from those things, which they go about to innovate or abrogate, that so they may establish their own novelties, whither in Church, or State, or both.
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wherein if I have beene a little the longer, yet it is not fruitlesse, both because we may take a view of the sense of the whole text together and also lay the better grounds for those sundry instructions, which will naturally issue from the same.
wherein if I have been a little the longer, yet it is not fruitless, both Because we may take a view of the sense of the Whole text together and also lay the better grounds for those sundry instructions, which will naturally issue from the same.
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Such plainly shew themselves whence they come, namely as those mysts and foggs from the bottomlesse pit, which darken the cleare light of the Sun and Starres:
Such plainly show themselves whence they come, namely as those mysts and fogs from the bottomless pit, which darken the clear Light of the Sun and Stars:
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and false Prophet, whose croking cryeth downe the voyce of Gods Ministers, and which doe corrupt the pure streames of the waters of life by their filthinesse.
and false Prophet, whose croaking Cries down the voice of God's Ministers, and which do corrupt the pure streams of the waters of life by their filthiness.
In a word, these are the limbs of the Beast, even of Antichrist, taking his very courses to beare and beat downe the hearing of the Word of God, whereby men might bee saved;
In a word, these Are the limbs of the Beast, even of Antichrist, taking his very courses to bear and beatrice down the hearing of the Word of God, whereby men might be saved;
and have persecuted us, and they please not God, and are contrary to all men, Forbidding us to speake to the Gentiles, that they might be saved, to fill up their sinnes a• way;
and have persecuted us, and they please not God, and Are contrary to all men, Forbidding us to speak to the Gentiles, that they might be saved, to fill up their Sins a• Way;
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And Esa. 29. 13. Their feare towards mee is taught by the prec•pt of men; that is, the worship and service they performe unto me, is taught by mans precepts.
And Isaiah 29. 13. Their Fear towards me is taught by the prec•pt of men; that is, the worship and service they perform unto me, is taught by men Precepts.
3. Because where other vertues be not, the reason is, because true feare is not. Which argues, that true feare of God is inseparably combined with other graces.
3. Because where other Virtues be not, the reason is, Because true Fear is not. Which argues, that true Fear of God is inseparably combined with other graces.
Why? For all her feare towards God is taught by the precept of men; her service of God is a Masse of Idolatry and Superstition, Will-worship of mans invention;
Why? For all her Fear towards God is taught by the precept of men; her service of God is a Mass of Idolatry and Superstition, Will-worship of men invention;
So as secondly heere are justly reprooved those men, as wanting the true feare of God, who in these dayes shew themselves Antichrists Factors, both in teaching, practising,
So as secondly Here Are justly reproved those men, as wanting the true Fear of God, who in these days show themselves Antichrists Factors, both in teaching, practising,
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A plaine evidence, that these men (what ever they most hypocritically pretend, and would bee accounted as a new kind of Saints dropped downe out of the cloudes,
A plain evidence, that these men (what ever they most hypocritically pretend, and would be accounted as a new kind of Saints dropped down out of the Clouds,
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Their feare is more towards an Altar of their owne invention, towards an Image and Crucifix, towards the sound and sillables of Iesus, then towards the Lord Christ.
Their Fear is more towards an Altar of their own invention, towards an Image and Crucifix, towards the found and syllables of Iesus, then towards the Lord christ.
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Therefore, forasmuch as they set up and teach a false feare, and worship of God in the Churches, I (saith the Lord) will proceede to doe a marvellous worke among the people,
Therefore, forasmuch as they Set up and teach a false Fear, and worship of God in the Churches, I (Says the Lord) will proceed to do a marvellous work among the people,
Againe, that true feare of God stnads in an universall obedience to all and every of his Commandements, not onely those of the first Table, but those of the second;
Again, that true Fear of God stnads in an universal Obedience to all and every of his commandments, not only those of the First Table, but those of the second;
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So as Thirdly, this may condemne two sorts of grosse Hypocrites. 1. Those that seeme exact and punctuall in observing the Commandements of the second Table:
So as Thirdly, this may condemn two sorts of gross Hypocrites. 1. Those that seem exact and punctual in observing the commandments of the second Table:
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and with the Pharisee thanke God, that in these things they are not as other men, Extortioners, Vnjust, &c. They live peacably with their Neighbors, they pay every man his owne, and the like.
and with the Pharisee thank God, that in these things they Are not as other men, Extortioners, Unjust, etc. They live peaceably with their Neighbours, they pay every man his own, and the like.
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But what's all this without the feare of God? Where is their Piety, and Love to God, expressed in the duties of the first Table? Are they willingly and grosly ignorant of the knowledge of God? Doe they hate, contemne, neglect his words? Doe they despise his faithfull Ministers? Doe they speake evill of the Way and Profession of Godlinesse? Doe they profane the Lords Sabbaths? Yea, doe they comply with Idolaters in their Altar-worship,
But what's all this without the Fear of God? Where is their Piety, and Love to God, expressed in the duties of the First Table? are they willingly and grossly ignorant of the knowledge of God? Do they hate, contemn, neglect his words? Do they despise his faithful Ministers? Do they speak evil of the Way and Profession of Godliness? Do they profane the lords Sabbaths? Yea, do they comply with Idolaters in their Altar-worship,
and of the true Saints and servants of Iesus Christ? Can they be good Christians, which are enemies to the Crosse of Christ, whose end is damnation, whose God is their belly,
and of the true Saints and Servants of Iesus christ? Can they be good Christians, which Are enemies to the Cross of christ, whose end is damnation, whose God is their belly,
and which minde earthly things? On the other side, there is another sort of Hypocrites, who place all their Religion in the outward performances and duties of the first Table, professe a great deale of Religion, would seeme very devout,
and which mind earthly things? On the other side, there is Another sort of Hypocrites, who place all their Religion in the outward performances and duties of the First Table, profess a great deal of Religion, would seem very devout,
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First, in that though they seeme very devoute, in frequenting the Church, yet it is in a false way, mingling mens devices of will-worship with Gods Ordinance;
First, in that though they seem very devout, in frequenting the Church, yet it is in a false Way, mingling men's devices of will-worship with God's Ordinance;
they will make no scruple of Lying, of over-reaching in bargaining, of living in some secret raigning lust, of oppressing, of defrawding, and the like.
they will make no scruple of Lying, of overreaching in bargaining, of living in Some secret reigning lust, of oppressing, of defrawding, and the like.
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and all the sincere Professors thereof, because of a few hypocriticall and false hearted Christians, so called, who have a forme of godlinesse, but deny the power thereof.
and all the sincere Professors thereof, Because of a few hypocritical and false hearted Christians, so called, who have a Form of godliness, but deny the power thereof.
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And yet is not this one of those subtile practises, which Iesuites and their complices, the Popes Factors here in England doe familiarly use, taking all occasions, by laying forth the examples of some faylings or perhaps some grosse sinne in one that is a Professor, to brand the whole profession of Religion? In so much as they take the paines,
And yet is not this one of those subtle practises, which Iesuites and their accomplices, the Popes Factors Here in England do familiarly use, taking all occasions, by laying forth the Examples of Some failings or perhaps Some gross sin in one that is a Professor, to brand the Whole profession of Religion? In so much as they take the pains,
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and spend their time and witts, in setting forth pamphlets, yea some larger volumes, as of that poore distracted man Ap-Evans, who (as they write) should kill his Mother and Brother,
and spend their time and wits, in setting forth pamphlets, yea Some larger volumes, as of that poor distracted man Ap-Evans, who (as they write) should kill his Mother and Brother,
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Alas poore Puritans, must they all fare the worse, for one mad man? Yet this is the charity of those, that are profest enemies to true sanctity and sincerity.
Alas poor Puritans, must they all fare the Worse, for one mad man? Yet this is the charity of those, that Are professed enemies to true sanctity and sincerity.
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As when some, possessed and overcome with that malevolent humour of blacke melancholy, through Satans prevailing over the weaker part, doe make themselves away:
As when Some, possessed and overcome with that malevolent humour of black melancholy, through Satan prevailing over the Weaker part, do make themselves away:
oh how is this exagitated, and occasion taken thereby to exclame against Religion, or some Puritan Preachers, that by the doctrine of Predestination drive men to dispaire? and therefore some strict order must bee taken for the suppressing of this Doctrine, as dangerous and desperate;
o how is this exagitated, and occasion taken thereby to exclaim against Religion, or Some Puritan Preachers, that by the Doctrine of Predestination drive men to despair? and Therefore Some strict order must be taken for the suppressing of this Doctrine, as dangerous and desperate;
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and their earthly members, and drawing up their minds to high and heavenly things, as well because it doth greatly establish and confirme their faith of eternall salvation, to be inioyed through Christ,
and their earthly members, and drawing up their minds to high and heavenly things, as well Because it does greatly establish and confirm their faith of Eternal salvation, to be enjoyed through christ,
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But the conclusion is, the men of the world will have Gods children, or Professors of Religion, either as the pure and perfect Angels, without the least spot of sinfull infirmity:
But the conclusion is, the men of the world will have God's children, or Professors of Religion, either as the pure and perfect Angels, without the least spot of sinful infirmity:
Brethren, if a man be overtaken in a fault, yee which are spirituall, restore such a one in the spirit of meeknesse, Considering thine owne selfe, least thou also be tempted.
Brothers, if a man be overtaken in a fault, ye which Are spiritual, restore such a one in the Spirit of meekness, Considering thine own self, lest thou also be tempted.
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Ier. 32. 40. This is that foundation of God that stands sure, and hath this Seale, The Lord knoweth who are his. 2. Tim. 2. 19. And because this covenant is founded on God himselfe,
Jeremiah 32. 40. This is that Foundation of God that Stands sure, and hath this Seal, The Lord Knoweth who Are his. 2. Tim. 2. 19. And Because this Covenant is founded on God himself,
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and being borne of God, sinneth not, that is, not to death, and the reason is there rendered, because the seed of God remaineth in him, and hee cannot sinne,
and being born of God, Sinneth not, that is, not to death, and the reason is there rendered, Because the seed of God remains in him, and he cannot sin,
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Now were it not absurd to say, It is the fathers will, so long as it is his will? Even so it is heere, the constant and perpetuall remaining of the Seede of God in us, whereby we are begotten and borne of God, is rendered by the holy Ghost,
Now were it not absurd to say, It is the Father's will, so long as it is his will? Even so it is Here, the constant and perpetual remaining of the Seed of God in us, whereby we Are begotten and born of God, is rendered by the holy Ghost,
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And to be sure, Gods child layes up his treasure in heaven, unaccessible to the rust, or moth, or thiefe: because this feare is combined inseparably with other graces,
And to be sure, God's child lays up his treasure in heaven, unaccessible to the rust, or moth, or thief: Because this Fear is combined inseparably with other graces,
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for faith is the foundation of things hoped for, Heb. 11. 1. and Hope, as an anchor of the soule, both sure and stedfast, entereth within the vaile, Heb. 6. 9. and hope also maketh not ashamed,
for faith is the Foundation of things hoped for, Hebrew 11. 1. and Hope, as an anchor of the soul, both sure and steadfast, entereth within the veil, Hebrew 6. 9. and hope also makes not ashamed,
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1. Pet. 1. 5. And whereby wee are sealed, even with the holy Spirit of promise, which is the earnest of our inheritance unto the redemption of the purchased possession,
1. Pet. 1. 5. And whereby we Are sealed, even with the holy Spirit of promise, which is the earnest of our inheritance unto the redemption of the purchased possession,
Vse 1. For terror of all the enemies of grace, Whither Papists, Pelagians, or Arminians, who hold and teach the Apostacy of the Saints, that they may fall away from grace totally and finally:
Use 1. For terror of all the enemies of grace, Whither Papists, Pelagians, or Arminians, who hold and teach the Apostasy of the Saints, that they may fallen away from grace totally and finally:
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Surely these men are none of Gods Children, they have none of this filiall feare of adherencie, they never had this feare put into their hearts, that they shall not depart away from God.
Surely these men Are none of God's Children, they have none of this filial Fear of adherency, they never had this Fear put into their hearts, that they shall not depart away from God.
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And by the way, wee must not meddle with, shew no countenance to, make no friendship, have no familiarity with such Apostates, such changers of the Doctrine of Christ.
And by the Way, we must not meddle with, show no countenance to, make no friendship, have no familiarity with such Apostates, such changer's of the Doctrine of christ.
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and for not yeelding to these things, Ministers are Excommunicated, suspended, yea threatned with Pistolling, and with blood-shedding, and hanging as Rebells.
and for not yielding to these things, Ministers Are Excommunicated, suspended, yea threatened with Pistolling, and with bloodshedding, and hanging as Rebels.
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And so hot is the persecution against Gods faithfull Ministers and people in those Counties of Norfolke and Suffolke, as now to stick close to Christ, is an eminent character of a true Sonne and servant of God,
And so hight is the persecution against God's faithful Ministers and people in those Counties of Norfolk and Suffolk, as now to stick close to christ, is an eminent character of a true Son and servant of God,
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Yea, God will acquaint him with his Secrets, as accounting him his most intimate friend. For v. 14. The Secret of the Lord is with them that feare him.
Yea, God will acquaint him with his Secrets, as accounting him his most intimate friend. For v. 14. The Secret of the Lord is with them that Fear him.
As Moses his rod was not so famous, for being (though miraculously) turned into a Serpent (for even the Magitians of Egypt by their inchantments could (in show) turne their rods also into Serpents) but herein it was admirable in the eyes of all the Beholders, that thus being a Serpent, it devoured all the Magitians Serpents.
As Moses his rod was not so famous, for being (though miraculously) turned into a Serpent (for even the Magicians of Egypt by their enchantments could (in show) turn their rods also into Serpents) but herein it was admirable in the eyes of all the Beholders, that thus being a Serpent, it devoured all the Magicians Serpents.
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Such was Nehemiahs, who being threatened, & mooved to fly, answered, should such a man as I fly? So as indeed the true feare of God, is true fortitude and magnanimity.
Such was Nehemiah's, who being threatened, & moved to fly, answered, should such a man as I fly? So as indeed the true Fear of God, is true fortitude and magnanimity.
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but thou and thy Fathers house & c? And Elisha, who being brought before the King of Israell, said to him, Were it not, that I regard the presence of Iehoshaphat the King of Iuda, I would not looke toward thee,
but thou and thy Father's house & c? And Elisha, who being brought before the King of Israel, said to him, Were it not, that I regard the presence of Jehoshaphat the King of Iuda, I would not look towards thee,
And when Iulian objected to him his blindnesse, and asked him upbraidingly, If his God, the Galilean (meaning Christ) could not cure his blindnesse, he replied, But I thanke my God, that I am blind, that I may not behold such a wretched and Impious Apostata, as thou art.
And when Iulian objected to him his blindness, and asked him upbraidingly, If his God, the Galilean (meaning christ) could not cure his blindness, he replied, But I thank my God, that I am blind, that I may not behold such a wretched and Impious Apostata, as thou art.
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whom when Theodor the Grecian, Archbishop of Canterbury, without any just cause deprived of his Bishopricke, saying, Although wee can charge you with nothing,
whom when Theodorus the Grecian, Archbishop of Canterbury, without any just cause deprived of his Bishopric, saying, Although we can charge you with nothing,
and so deprived of all livelyhood and meanes to maintaine themselves, their wives and children, and withall rayled upon, and reviled, and most outragiously used, as if they were dogs,
and so deprived of all livelihood and means to maintain themselves, their wives and children, and withal railed upon, and reviled, and most outrageously used, as if they were Dogs,
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But what care these miscreants for Christ, who thus persecute him in his members and Ministers? Yet this is a comfort to all such Ministers, as stand for Christ;
But what care these miscreants for christ, who thus persecute him in his members and Ministers? Yet this is a Comfort to all such Ministers, as stand for christ;
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When Stephen was stoned, he saw Christ standing at the right hand of God, as ready to revenge his cause, which not long after he did, upon all the obstinate and rebellious Iewes in Ierusalem.
When Stephen was stoned, he saw christ standing At the right hand of God, as ready to revenge his cause, which not long After he did, upon all the obstinate and rebellious Iewes in Ierusalem.
for he can give way, and conforme himselfe quietly to all humaine impositions, and can commaund his conscience to beare with them, notwithstanding it doe secretly whisper in his eare, that this ought not to be done,
for he can give Way, and conform himself quietly to all human impositions, and can command his conscience to bear with them, notwithstanding it do secretly whisper in his ear, that this ought not to be done,
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what's thy Ministry worth, when thou hast abased it, and inthralled it to be impious inventions and impositions of men? or when thou injoyest it, with the losse of its vigor, power, dignity, authority? or when thou retainest it together with thy outward liberty, livelyhood, peace, credit, with the misjudging world,
what's thy Ministry worth, when thou hast abased it, and enthralled it to be impious Inventions and impositions of men? or when thou enjoyest it, with the loss of its vigor, power, dignity, Authority? or when thou retainest it together with thy outward liberty, livelihood, peace, credit, with the Misjudging world,
and after that can doe no more: but I will forewarne you whom yee shall feare, feare him, which after he hath killed, hath power to cast into hell; yea, I say unto you; him feare.
and After that can do no more: but I will forewarn you whom ye shall Fear, Fear him, which After he hath killed, hath power to cast into hell; yea, I say unto you; him Fear.
least otherwise wee bee on a suddaine surprised, and overthrown, before wee be aware, when the great red Dragon with all his terror presents himselfe before the woman, ready to bring forth a masculine birth, which with the mother, he threatens to devoure.
lest otherwise we be on a sudden surprised, and overthrown, before we be aware, when the great read Dragon with all his terror presents himself before the woman, ready to bring forth a masculine birth, which with the mother, he threatens to devour.
that is, when the greatest part of those, who in their heavenly Orbes and Motions are as Starry lights, shining in their doctrine and life, are either by the Dragons threats,
that is, when the greatest part of those, who in their heavenly Orbs and Motions Are as Starry lights, shining in their Doctrine and life, Are either by the Dragons Treats,
Thirdly here is an use of caution to those, that are apt to be censorious of those, to whom God hath given a greater and more extraordinary measure of Christian zeale and courage for Christ.
Thirdly Here is an use of caution to those, that Are apt to be censorious of those, to whom God hath given a greater and more extraordinary measure of Christian zeal and courage for christ.
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For such a vertue, as it is more eminent, so it drawes upon it a great deale of envy, especially from those, which as they idolize their counterfeit discretion and Christian prudence (as they tearme it) and all because they love to sleep in a whole, skin,
For such a virtue, as it is more eminent, so it draws upon it a great deal of envy, especially from those, which as they idolise their counterfeit discretion and Christian prudence (as they term it) and all Because they love to sleep in a Whole, skin,
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so on the other side they clevate and slight the noble zeale and courage of those whom they see so farre to out strip them in this heroick grace, and invincible love to Christ:
so on the other side they clevate and slight the noble zeal and courage of those whom they see so Far to out strip them in this heroic grace, and invincible love to christ:
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and so invincible, overcōming all other feares? Then this makes for exceeding consolation to the Church of God, especially in declining times of Apostacy,
and so invincible, overcoming all other fears? Then this makes for exceeding consolation to the Church of God, especially in declining times of Apostasy,
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when notwithstanding wee see, many Ministers of Iesus Christ (though but few comparatively, in respect of the whole multitude) to stand stoutly to their tacklings,
when notwithstanding we see, many Ministers of Iesus christ (though but few comparatively, in respect of the Whole multitude) to stand stoutly to their tacklings,
So, prudent Souldiers, and captaines among us, seeing Christs side (in mans judgement) to be distressed by the enemies prevailing power, thinke it good discretion rather to yeeld to the present extremity;
So, prudent Soldiers, and Captains among us, seeing Christ side (in men judgement) to be distressed by the enemies prevailing power, think it good discretion rather to yield to the present extremity;
when in the meane time the cause is by them betrayed, and themselves soled captive, that their captaine Christ will never trust to such captaines againe,
when in the mean time the cause is by them betrayed, and themselves soled captive, that their captain christ will never trust to such Captains again,
as they conceive, rather then to forgoe their Ministry; not waighing either the dangerous consequēces of such beginnings, or the worthlessenesse of such Ministers,
as they conceive, rather then to forgo their Ministry; not weighing either the dangerous consequences of such beginnings, or the worthlessenesse of such Ministers,
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And me thinkes I see the issue of their building in that of the Tower of Babell: of which the Lord said, Behold the people is one, and they have all one language,
And me thinks I see the issue of their building in that of the Tower of Babel: of which the Lord said, Behold the people is one, and they have all one language,
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Even so our new Babel-builders upon a strong combination and faction against Christ and his Kingdome, have begun to build a Tower reaching to heaven in their high imagination,
Even so our new Babel builders upon a strong combination and faction against christ and his Kingdom, have begun to built a Tower reaching to heaven in their high imagination,
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or a stone, to this building, but that they hinder and stop the beginning and creeping in of Idolatry and Superstition, which else is as a breaking in of the Sea, that so overflowes the land,
or a stone, to this building, but that they hinder and stop the beginning and creeping in of Idolatry and Superstition, which Else is as a breaking in of the Sea, that so overflows the land,
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This was with much hard tugge effected in Saint Gregories by Pauls, at least for the neere neighbourhood it hath to Pauls, and that the daughter may be somewhat like the mother (Ezech. 16. 44. As is the mother,
This was with much hard tug effected in Saint Gregories by Paul's, At least for the near neighbourhood it hath to Paul's, and that the daughter may be somewhat like the mother (Ezekiel 16. 44. As is the mother,
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Well, yet a rayle must be made about it, to infinuate into the peoples mindes an opinion of some extraordinary sanctity in the Table, more then in other places of the Church,
Well, yet a rail must be made about it, to infinuate into the peoples minds an opinion of Some extraordinary sanctity in the Table, more then in other places of the Church,
as the exemplary practises of those that bee the Heads or Superiors there, may any way draw and induce the inferior Students to their imitation, either through feare of displeasure, or for hope of preferrement.
as the exemplary practises of those that be the Heads or Superiors there, may any Way draw and induce the inferior Students to their imitation, either through Fear of displeasure, or for hope of preferment.
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and a Masse with the piping of the Organs, chanted unto it, as the Israelites did about their Calfe, Exodus 32. Therefore doth it not concerne Gods Ministers and people too,
and a Mass with the piping of the Organs, chanted unto it, as the Israelites did about their Calf, Exodus 32. Therefore does it not concern God's Ministers and people too,
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even from the highest to the lowest, as one man, to stand out against this creeping gangrene, that having begun but in the least member, never ceaseth creping, till at length it hath prevailed over the principall parts & so brought death to the whole body,
even from the highest to the lowest, as one man, to stand out against this creeping gangrene, that having begun but in the least member, never ceases creeping, till At length it hath prevailed over the principal parts & so brought death to the Whole body,
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and this such a death, as kills the soule, and bringe us all backe againe under the most intollerable yoake and bondage of Satan and Antichrist, from the which the Lord had so mightily and mercifully delivered us?
and this such a death, as kills the soul, and bring us all back again under the most intolerable yoke and bondage of Satan and Antichrist, from the which the Lord had so mightily and mercifully Delivered us?
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In which we are to observe. 1. The kind of this feare: 2. The order of it, next to the feare of the Lord: 3. The Connexion of it with the feare of the Lord:
In which we Are to observe. 1. The kind of this Fear: 2. The order of it, next to the Fear of the Lord: 3. The Connexion of it with the Fear of the Lord:
First then for the kind of this feare, I told you in the opening of the text, that it is a Civill feare, differing from the feare of the Lord, which is a religious feare,
First then for the kind of this Fear, I told you in the opening of the text, that it is a Civil Fear, differing from the Fear of the Lord, which is a religious Fear,
Every true Subject, and every true servant of God, ought to feare his King, that is, performe all duties and offices whatsoever due from a subject to his Prince.
Every true Subject, and every true servant of God, ought to Fear his King, that is, perform all duties and Offices whatsoever due from a Subject to his Prince.
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The Precept is universall to every creature; not Pope nor Cardinall, nor Prelate excepted. All living under the Kings Dominion, must bee subject to the King.
The Precept is universal to every creature; not Pope nor Cardinal, nor Prelate excepted. All living under the Kings Dominion, must be Subject to the King.
And the reasons are there rendred. 1. Because those higher Powers are of God. So as hee that resisteth the Power, resisteth the Ordinance of God. Secondly, the penalty upon rebells:
And the Reasons Are there rendered. 1. Because those higher Powers Are of God. So as he that Resisteth the Power, Resisteth the Ordinance of God. Secondly, the penalty upon rebels:
Againe, to the former reasons expressed by the Apostle, wee may adde one more, answerable and correspondent to that fore-alledged, of our obedience unto God: (for as I said, in all things the feare of the King holds a resemblance with the feare of the Lord,
Again, to the former Reasons expressed by the Apostle, we may add one more, answerable and correspondent to that fore-alleged, of our Obedience unto God: (for as I said, in all things the Fear of the King holds a resemblance with the Fear of the Lord,
To this purpose it is, that his excellent Majesty in the Petition of Right, which he subscribed with his owne royall hand, hath these words, worthy to be written in golden characters.
To this purpose it is, that his excellent Majesty in the Petition of Right, which he subscribed with his own royal hand, hath these words, worthy to be written in golden characters.
And I assure you my Maxime is, that the Peoples Libertie strengthens the Kings Prerogative, that the Kings Prerogative, is to defend the Peoples Liberties.
And I assure you my Maxim is, that the Peoples Liberty strengthens the Kings Prerogative, that the Kings Prerogative, is to defend the Peoples Liberties.
O blessed King, ever may'st Thou live crowned with all blessings in Thy Royall selfe and Posterity, being knit unto Thy people in this indissoluble bond!
O blessed King, ever Mayest Thou live crowned with all blessings in Thy Royal self and Posterity, being knit unto Thy people in this indissoluble bound!
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And herein His Sacred Majestie shewed himselfe a Peereles Sonne to His Peerelesse Father, who in his speech to the Parliament, 1609. besides sundry other rare passages to the same purpose, hath these words:
And herein His Sacred Majesty showed himself a Peerless Son to His Peerless Father, who in his speech to the Parliament, 1609. beside sundry other rare passages to the same purpose, hath these words:
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So as every Just King in a setled Kingdome is bound to observe that paction made to his people by his Lawes, in framing his government agreeable thereunto, according to that paction which God made with Noah after the deluge, &c. And therefore a King governing in a setled Kingdome, leaves to be a King,
So as every Just King in a settled Kingdom is bound to observe that paction made to his people by his Laws, in framing his government agreeable thereunto, according to that paction which God made with Noah After the deluge, etc. And Therefore a King governing in a settled Kingdom, leaves to be a King,
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For if your Gracious King doe so solemnly by Sacred oath, ratified againe in Parliament under His Royall hand, bind himselfe to maintaine the Lawes of his Kingdome,
For if your Gracious King do so solemnly by Sacred oath, ratified again in Parliament under His Royal hand, bind himself to maintain the Laws of his Kingdom,
then how much are the people bound to yeeld all subjection and obedience to the King according to his just Laws? So much of the proofe of the point. Now to the Uses.
then how much Are the people bound to yield all subjection and Obedience to the King according to his just Laws? So much of the proof of the point. Now to the Uses.
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as Emperors, Kings, Princes, States, &c. And therefore not unworthily is their Religion branded for Rebellion, and their faith for Faction, and their practise murdering of soules and bodies.
as Emperor's, Kings, Princes, States, etc. And Therefore not unworthily is their Religion branded for Rebellion, and their faith for Faction, and their practice murdering of Souls and bodies.
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Heere let all good Christians, and royall subjects learne to yeeld all feare, honour, obedience to their Soveraigne, following the direction and exhortation of the Apostle;
Here let all good Christians, and royal subject's Learn to yield all Fear, honour, Obedience to their Sovereign, following the direction and exhortation of the Apostle;
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And lastly considering in speciall, how our Gracious Soveraigne hath entered into Solemne and sacred Covenant with all his people, to bee their King and Protector,
And lastly considering in special, how our Gracious Sovereign hath entered into Solemn and sacred Covenant with all his people, to be their King and Protector,
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and with all adde their dayly and fervent prayers and supplications for the life of our gracious King, that under the shadow of his righteous and religious government, wee may lead a quiet and peaceable life in all godlinesse and honesty. It followeth:
and with all add their daily and fervent Prayers and supplications for the life of our gracious King, that under the shadow of his righteous and religious government, we may led a quiet and peaceable life in all godliness and honesty. It follows:
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Feare the King, that is, with a filiall feare, as the feare of the Lord is, only keeping the difference, that the one is a religious filiall feare, the other a Civill filiall feare. The point in briefe is:
fear the King, that is, with a filial Fear, as the Fear of the Lord is, only keeping the difference, that the one is a religious filial Fear, the other a Civil filial Fear. The point in brief is:
yea greater love, then naturall Children beare unto their Parents, namely as they are members of the great politicke body, united to the King as the Head. There being a neerer tye of affection betweene the Head and the members;
yea greater love, then natural Children bear unto their Parents, namely as they Are members of the great politic body, united to the King as the Head. There being a nearer tie of affection between the Head and the members;
And therefore it is worthily sayd by that faithfull servant of God M. Perkins, A good Subject is more to love the life of his Prince, then his owne life. And great reason;
And Therefore it is worthily said by that faithful servant of God M. Perkins, A good Subject is more to love the life of his Prince, then his own life. And great reason;
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for the King is the breath of our nostrills, Lam. 4. 20. Hee is more worth, than ten thousand of us, 2. Sam. 18. 3. Vse 1. Let this be for exhortation to all good Subjects to feare their King as Sonnes their Father;
for the King is the breath of our nostrils, Lam. 4. 20. He is more worth, than ten thousand of us, 2. Sam. 18. 3. Use 1. Let this be for exhortation to all good Subject's to Fear their King as Sons their Father;
That the true feare of a King, as it is a filiall feare, so it is a feare of adherency, a feare full of loyalty and fidelity, which makes a true Subject to sticke so close to his Prince at all times,
That the true Fear of a King, as it is a filial Fear, so it is a Fear of adherency, a Fear full of loyalty and Fidis, which makes a true Subject to stick so close to his Prince At all times,
But such as cleave not unto the King are branded for children of Belial, who despis•d their King. vers. 27. So wee read also of David, when hee was in great distresse and straits, by reason of his unnaturall and traiterous Sonne Absalom, and those many tribes of Israel that had revolted to him from their King, yet some cleave unto him;
But such as cleave not unto the King Are branded for children of Belial, who despis•d their King. vers. 27. So we read also of David, when he was in great distress and straits, by reason of his unnatural and traitorous Son Absalom, and those many tribes of Israel that had revolted to him from their King, yet Some cleave unto him;
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As wee see in the Example of Iulian, who when hee commanded his band of Christians to march against his enemies, those of the heathen, they straight obeyed,
As we see in the Exampl of Iulian, who when he commanded his band of Christians to march against his enemies, those of the heathen, they straight obeyed,
When my selfe was once at the High Commission falsly charged by a great Prelate of Sedition, in that (said hee) I had dedicated a Booke to the Lower house of Parliament, thereby to incense the Commons against the King: I presently answered, No, my Lord, I dedicated my Booke to the whole Parliament, to wit, to the King, and both the Howses;
When my self was once At the High Commission falsely charged by a great Prelate of Sedition, in that (said he) I had dedicated a Book to the Lower house of Parliament, thereby to incense the Commons against the King: I presently answered, No, my Lord, I dedicated my Book to the Whole Parliament, to wit, to the King, and both the Houses;
And yet another of them said Amen to my prayer, being convinced of this trueth, that divisions or heart-burnings betweene the King and his subjects, are most perillous.
And yet Another of them said Amen to my prayer, being convinced of this truth, that divisions or heartburnings between the King and his subject's, Are most perilous.
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Vse 1. Here then those are justly and severely censurable, even as traytors to the King and State, who play the make-baites betweene the Prince and people:
Use 1. Here then those Are justly and severely censurable, even as Traitors to the King and State, who play the make-baits between the Prince and people:
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as Samsons foxes tyed tayle to tayle, with a fire-brand, to set the whole State in a combustion, by stirring up and fomenting the fire of dissention betweene our gratious Soveraigne,
as Samsons foxes tied tail to tail, with a firebrand, to Set the Whole State in a combustion, by stirring up and fomenting the fire of dissension between our gracious Sovereign,
either by incensing the King with a hard opinion of his best Subjects, those especially that are most religious and pious, humble and peaceable in his Kingdome:
either by incensing the King with a hard opinion of his best Subject's, those especially that Are most religious and pious, humble and peaceable in his Kingdom:
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it hath beene an old practise of Satan, the Accuser of the brethren, to suggest and whisper into Kings eares evill and false reports, especially of Gods people, who, where ever they be, are the Kings best subjects.
it hath been an old practice of Satan, the Accuser of the brothers, to suggest and whisper into Kings ears evil and false reports, especially of God's people, who, where ever they be, Are the Kings best subject's.
It is observed by the Centurists in their Preface before the 5. and 6. Centurie, that this arte of satan̄ was much practised in those times against those that were most religious and pious,
It is observed by the Centurists in their Preface before the 5. and 6. Centurie, that this art of satan was much practised in those times against those that were most religious and pious,
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Et hoc quoque, &c. This also is remarkable in this present Century, that it presents before our eyes those artes, whereby false teachers doe mount on high:
Et hoc quoque, etc. This also is remarkable in this present Century, that it presents before our eyes those arts, whereby false Teachers do mount on high:
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And they speake pleasing and plausible things, being blind watchmen, dumbe dogs, plagues of soules, false Prophets, ravening wolves, the eves and robbers of soules, &c. Therefore with no great adoe, they make havocke of the most able Ministers, such as teach truly, seriously, gravely and savingly, in the Church of God,
And they speak pleasing and plausible things, being blind watchmen, dumb Dogs, plagues of Souls, false prophets, ravening wolves, the eves and robbers of Souls, etc. Therefore with no great ado, they make havoc of the most able Ministers, such as teach truly, seriously, gravely and savingly, in the Church of God,
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What then's more common in Amasiahses mouthes, then declamations against the good Ministers of the Land, the Kings most loyall, loving, dutifull, faithfull, obedient peaceable subjects? How do they heare of such Declamers, Factious, Seditious, Turbulent, Disafected to the present goverment, enemies of the Kings Prerogative,
What then's more Common in Amasiahses mouths, then declamations against the good Ministers of the Land, the Kings most loyal, loving, dutiful, faithful, obedient peaceable subject's? How do they hear of such Declaimers, Factious, Seditious, Turbulent, Disafected to the present government, enemies of the Kings Prerogative,
O pyous, holy, reverend, grave, gracious Prelates, whose Academicall Entertainment of pious and religious Kings and Princes (in stead of learned and Scholasticall disputations,
O pyous, holy, reverend, grave, gracious Prelates, whose Academical Entertainment of pious and religious Kings and Princes (in stead of learned and Scholastical disputations,
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Eyther for shame mend your manners, or never more imprison any man, for denying that title of succession, which you so bely by your vnapostolicall practise.
Either for shame mend your manners, or never more imprison any man, for denying that title of succession, which you so belly by your unapostolical practice.
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Scilicet sic factitabat Petrus? Sic Paulus ludebat? Did Peter thus, I pray you? Did Paul play, such play? Surely for my part, I am ashamed of you, that ever it should be sayd, I haue lived a Minister under such a Prelacy.
Scilicet sic factitabat Peter? Sic Paulus ludebat? Did Peter thus, I pray you? Did Paul play, such play? Surely for my part, I am ashamed of you, that ever it should be said, I have lived a Minister under such a Prelacy.
when we were all mourning, yea, and every moment as dying men. Was this a time then of Entertaining the Court, and poysoning their eares with Enterludes,
when we were all mourning, yea, and every moment as dying men. Was this a time then of Entertaining the Court, and poisoning their ears with Interludes,
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and thereby provoking the Lord further to plague the Kings good people, when you should rather have mooved his Majesty (whō you & wee al know to be forward enough to hearken to such a motion) to have called a true Fast, with Prayer and Preaching over the Land? And was that a time of Enterludes? Why did you not feare some Plague to grow in such a mighty assembly? When notwithstanding Preaching is made dangerous by you, for feare of the plague;
and thereby provoking the Lord further to plague the Kings good people, when you should rather have moved his Majesty (whom you & we all know to be forward enough to harken to such a motion) to have called a true Fast, with Prayer and Preaching over the Land? And was that a time of Interludes? Why did you not Fear Some Plague to grow in such a mighty assembly? When notwithstanding Preaching is made dangerous by you, for Fear of the plague;
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Whereas your guelded Fast-book (contrary to the Proclamation) I am sure brought us for a hansell, a double increase of the Plague that weeke, to any weeke since the Plague began:
Whereas your gelded Fast-book (contrary to the Proclamation) I am sure brought us for a handsel, a double increase of the Plague that Week, to any Week since the Plague began:
and most terrible weather withall, to the Kings great losse, and the Mercheants, the angry countenāce of heaven ever since pouring Gods wrath upon this your hypocritical Mockfast.
and most terrible weather withal, to the Kings great loss, and the Mercheants, the angry countenance of heaven ever since pouring God's wrath upon this your hypocritical Mockfast.
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So there is a hand writing over you on the wall, the Prophet Esay will tell you, from the Lord, Surely this iniquity shall never be purged away from you, till ye dye sayth the Lord.
So there is a hand writing over you on the wall, the Prophet Isaiah will tell you, from the Lord, Surely this iniquity shall never be purged away from you, till you die say the Lord.
for whom I am ready to Sacrifice my deerest blood, if need were. Let not malice sucke poyson out of the sweet flower of candid sincerity. But this by the way.
for whom I am ready to Sacrifice my dearest blood, if need were. Let not malice suck poison out of the sweet flower of candid sincerity. But this by the Way.
Secondly, as Iesuites and their Faction, the Popes Factors doe, labour to divide the King from his good Subjects, by poysoning his gentle eares with their Serpentine breath, in their malicious detractions:
Secondly, as Iesuites and their Faction, the Popes Factors do, labour to divide the King from his good Subject's, by poisoning his gentle ears with their Serpentine breath, in their malicious detractions:
Secondly the Prelates, who do so interpret and presse the Kings Acts (which his Majesty intendend for good) as if hee prohibited the Ministers to preach of the saying Doctrines of grace & Salvation, without which the very Gospel is destroyed. For example:
Secondly the Prelates, who do so interpret and press the Kings Acts (which his Majesty intendend for good) as if he prohibited the Ministers to preach of the saying Doctrines of grace & Salvation, without which the very Gospel is destroyed. For Exampl:
And have I not good ground for it? For in his Majesties Declaration to All his loving Subjects, of the cause which mooved him to dissolue, the last Parliament, Published by his Majesties speciall Command, his Majesty mentioning Richard Mountagues Appeale, which did open the way to those Schismes and divisions, which have since insued in the Church, expresseth himselfe in these words:
And have I not good ground for it? For in his Majesties Declaration to All his loving Subject's, of the cause which moved him to dissolve, the last Parliament, Published by his Majesties special Command, his Majesty mentioning Richard Mountagues Appeal, which did open the Way to those Schisms and divisions, which have since ensued in the Church, Expresses himself in these words:
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we did for remedy and redresse thereof, and for satisfaction of the consciences of our good people, not only by our publick Proclamation call in that Book, which ministred matter of offence,
we did for remedy and redress thereof, and for satisfaction of the Consciences of our good people, not only by our public Proclamation call in that Book, which ministered matter of offence,
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and, by a Declaration before those Articles, we did tye & restraine all opinions to the sense of those Articles, that nothing might be left for private fancies, and innovation.
and, by a Declaration before those Articles, we did tie & restrain all opinions to the sense of those Articles, that nothing might be left for private fancies, and innovation.
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For we call God to record, before whom we stand, that it is, and alwayes hath been, our hearts desire to be found worthy of that title, which we account the most glorious in all our Crowne, Defender of the faith:
For we call God to record, before whom we stand, that it is, and always hath been, our hearts desire to be found worthy of that title, which we account the most glorious in all our Crown, Defender of the faith:
or creep into the Church, but preserve that vnity of Doctrine & Discipline established in the time of Queene Elizabeth, whereby the Church of England hath stood & florished ever since.
or creep into the Church, but preserve that unity of Doctrine & Discipline established in the time of Queen Elizabeth, whereby the Church of England hath stood & flourished ever since.
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Take another instance Another time, namely then, when I was brought to the High Commission board at London-house, about that Booke of mine formerly mentioned,
Take Another instance another time, namely then, when I was brought to the High Commission board At London-house, about that Book of mine formerly mentioned,
though they had nothing at all against mee, but rayling and reviling, and charging me with sedition, which I retorted upon themselves, whereby I put them to silence for the time:
though they had nothing At all against me, but railing and reviling, and charging me with sedition, which I retorted upon themselves, whereby I put them to silence for the time:
yet they recovering breath, one of them sayd, I must to prison. If I must (sayd I) I desire to put in baile, in regard of my Ministeriall charge, being within three dayes of Easter.
yet they recovering breath, one of them said, I must to prison. If I must (said I) I desire to put in bail, in regard of my Ministerial charge, being within three days of Easter.
But blessed be God, and my King, by the benefit of whose good Lawes I obtayned a Prohibition against their illegall proceedings, which fetcht mee off those shelves, where else with the threatned storme of their Censure I must have suffered shipwracke.
But blessed be God, and my King, by the benefit of whose good Laws I obtained a Prohibition against their illegal proceedings, which fetched me off those shelves, where Else with the threatened storm of their Censure I must have suffered shipwreck.
and seditious speech, tending to possesse both me, and the many by-standers, and consequently all the people in the Land, with a sinister opinion of the Kings justice & constancy in keeping his solemne Covenant with his people,
and seditious speech, tending to possess both me, and the many bystanders, and consequently all the people in the Land, with a sinister opinion of the Kings Justice & constancy in keeping his solemn Covenant with his people,
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There a Rule for a Prohibition for Master Prinne being cendered in Court according to the course of the Kings Lawes in that behalfe, presently my Lord of London,
There a Rule for a Prohibition for Master Prinne being cendered in Court according to the course of the Kings Laws in that behalf, presently my Lord of London,
even almost unto fury, and after many threatnings to him, hee uttered these words, that whosoever should dare to bring the next Prohibition, hee would set him fast by the heeles.
even almost unto fury, and After many threatenings to him, he uttered these words, that whosoever should Dare to bring the next Prohibition, he would Set him fast by the heals.
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What? for any man to dare with open mouth, and that in open Court, to out-dare the Kings just goverment of his Subjects according to his good Lawes? Or upon what ground did hee thus boldly beare himselfe? Vpon the King? His Majesty had not long before signed •he Petition of Right.
What? for any man to Dare with open Mouth, and that in open Court, to outdare the Kings just government of his Subject's according to his good Laws? Or upon what ground did he thus boldly bear himself? Upon the King? His Majesty had not long before signed •he Petition of Right.
Also his Majesties Declaration to all his loving Subjects of the causes which mooved him to dissolve the last Parliament, Published by his Majesties speciall commaund, 1628. Speaking in his name, that for the Parliaments full satisfaction and security;
Also his Majesties Declaration to all his loving Subject's of the Causes which moved him to dissolve the last Parliament, Published by his Majesties special command, 1628. Speaking in his name, that for the Parliaments full satisfaction and security;
Hee did by an answer, framed in the forme by themselves desired, to their Parliamentary Petition, confirme their ancient and just Liberties and Rights, which (saith his Majesty) Wee resolve with all constancy and justice to maintaine.
He did by an answer, framed in the Form by themselves desired, to their Parliamentary Petition, confirm their ancient and just Liberties and Rights, which (Says his Majesty) we resolve with all constancy and Justice to maintain.
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And yet some perhaps might surmise, that hee durst not speake thus in open Court, had hee not some better ground for it, than his owne desperate boldnesse.
And yet Some perhaps might surmise, that he durst not speak thus in open Court, had he not Some better ground for it, than his own desperate boldness.
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and of Religion, by suspending, excommunicating, outing of Ministers from their freehold, and the like, because they cannot, dare not read the booke for sports on the Lords day.
and of Religion, by suspending, excommunicating, outing of Ministers from their freehold, and the like, Because they cannot, Dare not read the book for sports on the lords day.
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Indeed it saith, Wee further wi•l, that publication of this our Commaund bee made by order from the Bishops, &c. Now the publication of the Commaund differs from the reading of the Booke.
Indeed it Says, we further wi•l, that publication of this our Command be made by order from the Bishops, etc. Now the publication of the Command differs from the reading of the Book.
The commaundement may be published, and yet not the Booke read. Well: but it pleaseth their Lordships so to extend their order. Ministers must read it.
The Commandment may be published, and yet not the Book read. Well: but it Pleases their Lordship's so to extend their order. Ministers must read it.
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But if they alledge the Kings authority, as they doe, where show they the King hath given them this authority to proceed so illegally and incanonically? The Booke orders no such severe and wicked Censures to be inflicted upon any in that behalfe.
But if they allege the Kings Authority, as they do, where show they the King hath given them this Authority to proceed so illegally and incanonically? The Book order no such severe and wicked Censures to be inflicted upon any in that behalf.
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If so, then there is a Law to punish them. But how are they rebells? They resist not, they doe no violence to authority. All disobedience is not rebellion.
If so, then there is a Law to Punish them. But how Are they rebels? They resist not, they do no violence to Authority. All disobedience is not rebellion.
Secondly, no wife and honest man, can ever imagine, that the King should ever intend to commaund that, which mainly tends to the publicke dishonour of God,
Secondly, no wife and honest man, can ever imagine, that the King should ever intend to command that, which mainly tends to the public dishonour of God,
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and his Word, to the violation and annihilation of the holy commandement touching the Sabbath, to the alteration of the Doctrine of the Church of England, which in the Homily clearly & fully grounds the sanctification of the Lords day (which it calls our Christian Sabbath-day upon the fourth commaundement;
and his Word, to the violation and annihilation of the holy Commandment touching the Sabbath, to the alteration of the Doctrine of the Church of England, which in the Homily clearly & Fully grounds the sanctification of the lords day (which it calls our Christian Sabbath day upon the fourth Commandment;
but by the head and shoulders, as it were by a flood gate set open) a mighty innovation of the unity or Doctrine concerning the Sabbath, which hath beene ever since the Reformation,
but by the head and shoulders, as it were by a flood gate Set open) a mighty innovation of the unity or Doctrine Concerning the Sabbath, which hath been ever since the Reformation,
as in sundry sports there specified, is directly against the very first Act of Parliament in the first of King Charles (an auspicious beginning, promising a religious and gracious Raigne) where it is expressely sayd, For as much as there is nothing more acceptable to God,
as in sundry sports there specified, is directly against the very First Act of Parliament in the First of King Charles (an auspicious beginning, promising a religious and gracious Reign) where it is expressly said, For as much as there is nothing more acceptable to God,
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What are those? By name, all dancing, leaping, rebelling, and such like, in termes condemned, by Imperiall Edicts, Decrees of Councells, writings of ancient Fathers, of all learned Divines both Protestants and Papists, in all ages.
What Are those? By name, all dancing, leaping, rebelling, and such like, in terms condemned, by Imperial Edicts, Decrees of Counsels, writings of ancient Father's, of all learned Divines both Protestants and Papists, in all ages.
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By which words it is evident, that all Sports on the Sabbaths, or Lords dayes, are condemned as unlawfull, which yet are by King Iames allowed on other dayes:
By which words it is evident, that all Sports on the Sabbaths, or lords days, Are condemned as unlawful, which yet Are by King James allowed on other days:
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But the Booke for Sports was first published in Print in K. Iames his name, and therein May-games, and other Sports are alowed on the Sabbath dayes. Answ. Its too true.
But the Book for Sports was First published in Print in K. James his name, and therein May-games, and other Sports Are aloud on the Sabbath days. Answer Its too true.
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They that were the compilers of it (for we must not thinke the Kings leasure served him to doe it) for their officiousnesse (Populo ut placerent) God rewarded them, the one not long after injoying his life, the other surviving & out-living both his favour & place in Court.
They that were the compilers of it (for we must not think the Kings leisure served him to do it) for their officiousness (Populo ut placerent) God rewarded them, the one not long After enjoying his life, the other surviving & outliving both his favour & place in Court.
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Againe it was never read, nor yet pressed upon any Minister to be read, during King Iames his raigne, which lasted six yeares after the publishing of the said Booke in Print.
Again it was never read, nor yet pressed upon any Minister to be read, during King James his Reign, which lasted six Years After the publishing of the said Book in Print.
But how came it to be revived, & republished, K. Iames being dead, and this book also, having no place in his royall Workes to preserve the memory of it? Answer.
But how Come it to be revived, & republished, K. James being dead, and this book also, having no place in his royal Works to preserve the memory of it? Answer.
By whose meanes it was raked out of the Ashes, I know not, but this I am sure of, that the republishing of it with some addition, was the first remarkable worke, which was done presently after the Lord of Canterbury tooke possession of his Grace-ship.
By whose means it was raked out of the Ashes, I know not, but this I am sure of, that the republishing of it with Some addition, was the First remarkable work, which was done presently After the Lord of Canterbury took possession of his Grace-ship.
So as the violent and furious pressing of it by the Prelates and their instruments, hath proved a most pernicious snare to all the Ministers in England.
So as the violent and furious pressing of it by the Prelates and their Instruments, hath proved a most pernicious snare to all the Ministers in England.
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And though the Prelates, with their Learned Doctors, and heires apparent, have pulled their wits, broken their braines and sleep, spent many precious howers,
And though the Prelates, with their Learned Doctors, and Heirs apparent, have pulled their wits, broken their brains and sleep, spent many precious hours,
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and all to ouerturne the fourth Commanndement, with the Sanctification of the Sabbath day, and so bring in Libertinisme and all profanesse into the Church, thereby exposing our Religion to the reproch and scorne of the Papists themselves, the learnedst of them confessing, that their profanation of Holy-dayes caused their Catholick Religion to be Scorned of the very Turkes, and hindred their Conversion;
and all to overturn the fourth Commanndement, with the Sanctification of the Sabbath day, and so bring in Libertinism and all profaneness into the Church, thereby exposing our Religion to the reproach and scorn of the Papists themselves, the Learnedest of them confessing, that their profanation of Holy-days caused their Catholic Religion to be Scorned of the very Turkes, and hindered their Conversion;
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so farre are we from all hope of converting Papist to our Religion, by vsing the Liberty of our vaine and madde fooleries on the Lords Holy day, which they detest on their Festivall dayes:
so Far Are we from all hope of converting Papist to our Religion, by using the Liberty of our vain and mad fooleries on the lords Holy day, which they detest on their Festival days:
Yet all their sophistry, decurtations of authorities, wrestings, wrangling, windings, contradictions, vaine distinctions, and bold asseverations, will never be able to abide the test,
Yet all their sophistry, decurtations of authorities, wrestings, wrangling, windings, contradictions, vain Distinctions, and bold asseverations, will never be able to abide the test,
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Againe, besides the dishonour of God, and of his word, the violation of his holy Commaundement, the precipice and downfall of the peoples soules into perdition, and the reproch of our Religion and Ministry, all which the publick reading of the Booke draweth after it;
Again, beside the dishonour of God, and of his word, the violation of his holy Commandment, the precipice and downfall of the peoples Souls into perdition, and the reproach of our Religion and Ministry, all which the public reading of the Book draws After it;
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namely that Ministers in reading this booke to the congregation, should declare, how the Iustices of A• … s in their severall Circuits are commanded, th•t no man to trouble or molest any, in or for their lawfull recreation, such as are there specified,
namely that Ministers in reading this book to the congregation, should declare, how the Justices of A• … s in their several Circuits Are commanded, th•t no man to trouble or molest any, in or for their lawful recreation, such as Are there specified,
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and will stay out as long as they please, when in the meane time their Parents or Masters, being godly disposed, would haue them to spend the time at home in the private duties of the day,
and will stay out as long as they please, when in the mean time their Parents or Masters, being godly disposed, would have them to spend the time At home in the private duties of the day,
Of this how many Masters do complaine, but the Iustice that should bright them, must for sooth punish those Masters if their servants complaine of restraint.
Of this how many Masters do complain, but the justice that should bright them, must for sooth Punish those Masters if their Servants complain of restraint.
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And among many other examples of youth• … Contempt and rebellion against their Masters, and that upon the occasion of the Ministers reading of the said booke in the Congregation, I will alledge one related to me in a letter, by a reverend Minister of good credit,
And among many other Examples of youth• … Contempt and rebellion against their Masters, and that upon the occasion of the Ministers reading of the said book in the Congregation, I will allege one related to me in a Letter, by a reverend Minister of good credit,
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In October last, 1636. the said booke for Sports being publickly read by the minister (one Master Hubberd of S. Stephens Parish) upon the Lords day, three Apprentises being present at the reading of it, were so overjoyed at the Liberty dispensed in it,
In October last, 1636. the said book for Sports being publicly read by the minister (one Master Hubberd of S. Stephen's Parish) upon the lords day, three Apprentices being present At the reading of it, were so overjoyed At the Liberty dispensed in it,
as that they spent six shillings that same day at the Taverne, concluded to run from their Masters, hired horses on the Lords daye 3. weekes ensuing, executed their plot, rode away towards London, were pursued, overtaken,
as that they spent six shillings that same day At the Tavern, concluded to run from their Masters, hired Horses on the lords day 3. weeks ensuing, executed their plot, road away towards London, were pursued, overtaken,
So as this is a trenching, or rather a violent inroade upon the fifth Commandement, which saith, Honor thy Father and thy Mother &c. Thus the reading of this booke to the Congregation, teacheth them at once to breake two great Commandements in the Decalogue;
So as this is a trenching, or rather a violent inroad upon the fifth Commandment, which Says, Honour thy Father and thy Mother etc. Thus the reading of this book to the Congregation, Teaches them At once to break two great commandments in the Decalogue;
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as upon other dayes? Who then seeth not here a most dangerous overthrow of those two great Commaundements in the Law, which are the very pillars both of Religion,
as upon other days? Who then sees not Here a most dangerous overthrow of those two great commandments in the Law, which Are the very pillars both of Religion,
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and of Civill Society, and which be ing pulled downe, the whole house must needs become a ruinous heape of all confusion? And doth not this tend to the inuring and training up of all unbridled, untaught,
and of Civil Society, and which be King pulled down, the Whole house must needs become a ruinous heap of all confusion? And does not this tend to the inuring and training up of all unbridled, untaught,
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or other occasions, as Iesuites baites and seducements, they are easily drawne to advance their rebellious lusts against those that bee higher in authority,
or other occasions, as Iesuites baits and seducements, they Are Easily drawn to advance their rebellious Lustiest against those that be higher in Authority,
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but also doe by their workes of wickednesse most horribly profane and pollute the Sabbath day, Serving Satan and by doing of his worke, making it the Divels day instead of the Lords day.
but also do by their works of wickedness most horribly profane and pollute the Sabbath day, Serving Satan and by doing of his work, making it the Devils day instead of the lords day.
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or to the setled peace of the Kingdome, as they have but little, as appeareth too palpably by their practises, in disturbing and disordering of all they would have been so faire from procuring the republishing,
or to the settled peace of the Kingdom, as they have but little, as appears too palpably by their practises, in disturbing and disordering of all they would have been so fair from procuring the republishing,
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and from pressing and oppressing Ministers about the said booke, as they would rather have become humble suiters to his Majesty to have set forth some severe Edict for the better Sanctification of the Lords day, that so the people might be kept in better obedience both to God, and to his Majestey.
and from pressing and oppressing Ministers about the said book, as they would rather have become humble Suitors to his Majesty to have Set forth Some severe Edict for the better Sanctification of the lords day, that so the people might be kept in better Obedience both to God, and to his Majesty.
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and all example, and that also in the Kings name, is very dangerous to breed in peoples mindes (such as are not so well acquainted with His Majesties either noble and Christian disposition,
and all Exampl, and that also in the Kings name, is very dangerous to breed in peoples minds (such as Are not so well acquainted with His Majesties either noble and Christian disposition,
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or His many solemne Protestations to keepe Religion safe and sound) I know not what strange Scruples on feares, causing them to stagger in their good opinion of His Majestie,
or His many solemn Protestations to keep Religion safe and found) I know not what strange Scruples on fears, causing them to stagger in their good opinion of His Majesty,
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when indeed, the whole burden of the blame is to be laid upon the Prelates, as either the chiefe procures of these things, or the not hindere• of them.
when indeed, the Whole burden of the blame is to be laid upon the Prelates, as either the chief procures of these things, or the not hindere• of them.
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The last instance, whe••in the Prelates doe indanger a division betweene the King and his good Subjects (whom the Lord preserue in a perpetual bond of unity) is their most impetuous and violent obtruding of new •ites and Ceremonies, which they haue begun through some whole Diocesse,
The last instance, whe••in the Prelates do endanger a division between the King and his good Subject's (whom the Lord preserve in a perpetual bound of unity) is their most impetuous and violent obtruding of new •ites and Ceremonies, which they have begun through Some Whole Diocese,
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And herein they haue made a faire progresse already, as (for example) in two whole Counties, Norfolke and Suffolke, where in a very short space they haue made the fowlest havocke of good Ministers, and their flocks,
And herein they have made a fair progress already, as (for Exampl) in two Whole Counties, Norfolk and Suffolk, where in a very short Molle they have made the Foulest havoc of good Ministers, and their flocks,
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For there are already Threescore Ministers in that one Diocesse suspended, and betweene three and Fowrescore more, have time given them now till Christ-tide, by which time either they must bid their good Conscience farewell,
For there Are already Threescore Ministers in that one Diocese suspended, and between three and Fowrescore more, have time given them now till Christ-tide, by which time either they must bid their good Conscience farewell,
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Neither I thinke can it be shewed, that in all Queene Maries time there was so great havocke made in so short a time of the faithfull Ministers of God, in any part of,
Neither I think can it be showed, that in all Queen Mary's time there was so great havoc made in so short a time of the faithful Ministers of God, in any part of,
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But upon what ground is all this? What authority doe they shew for these outrages? The King? That is answered before by his solemne Protestations to the contrary.
But upon what ground is all this? What Authority do they show for these outrages? The King? That is answered before by his solemn Protestations to the contrary.
But they plead the Act of Parliament for Vniformity before the Communion Booke, wherein is reserved a power to the Queene with advise of her Commissioners,
But they plead the Act of Parliament for Uniformity before the Communion Book, wherein is reserved a power to the Queen with Advice of her Commissioners,
or of the Metropolitan to ordayne and publish such further Ceremonies or Rites, as may bee most for the advancement of Gods glory, the edifying of his Church,
or of the Metropolitan to ordain and publish such further Ceremonies or Rites, as may be most for the advancement of God's glory, the edifying of his Church,
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First obserue, that this clause of the Act is limmited to Queene Elizabeth, and not extended to her Successors of the Crowne, they are still expressed.
First observe, that this clause of the Act is limited to Queen Elizabeth, and not extended to her Successors of the Crown, they Are still expressed.
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First, doe they make to the Advancement of Gods glory? What? Superstitious, Idolatrous worship, of wooden Aultars? What? a complementall Crouch to Iesus,
First, do they make to the Advancement of God's glory? What? Superstitious, Idolatrous worship, of wooden Altars? What? a complemental Crouch to Iesus,
What? by the Preaching and not praying in the Pulpit before and after his Sermon? What? by the expounding of the Catechisme? What? by reading a second Service at the Altar, where the people cannot heare it? And for due reverence to Christs Sacraments.
What? by the Preaching and not praying in the Pulpit before and After his Sermon? What? by the expounding of the Catechism? What? by reading a second Service At the Altar, where the people cannot hear it? And for due Reverence to Christ Sacraments.
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And who shall bee judges, but themselves who are the Church? Therefore, Lastly I answer for all that no humane rationall creature can bring the least shadow of colour, that this Act did giue the Queene or her succssors any power to set up Popery againe.
And who shall be judges, but themselves who Are the Church? Therefore, Lastly I answer for all that no humane rational creature can bring the least shadow of colour, that this Act did give the Queen or her succssors any power to Set up Popery again.
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All which while they set up with a high hand, and so as if the King gaue them authority so to doe (of which all his Solemne protestations (I say) doe sufficiently resolve us the contrary) they must needs mightily shake and unsettle the peace of the State by these their dangerous and desperate attempts,
All which while they Set up with a high hand, and so as if the King gave them Authority so to do (of which all his Solemn protestations (I say) do sufficiently resolve us the contrary) they must needs mightily shake and unsettle the peace of the State by these their dangerous and desperate attempts,
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and sill the peoples minds with musings what the issue will bee, and how the King will digest these things at the Prealates hands, which tend to the most dangerous dividing and renting of the Kingdome asunder.
and sill the peoples minds with musings what the issue will be, and how the King will digest these things At the Prelates hands, which tend to the most dangerous dividing and renting of the Kingdom asunder.
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through whose sides, by reason of their neere affinity or rather consanguinity, they being sensible of the smart of his whip, tooke it all upon themselves,
through whose sides, by reason of their near affinity or rather consanguinity, they being sensible of the smart of his whip, took it all upon themselves,
yea although he not only in his booke, but openly before the whole Court professed and protested, that hee medled not with those Prelates, who received and acknowledged their Episcopall Iurisdiction from Kings and Princes;
yea although he not only in his book, but openly before the Whole Court professed and protested, that he meddled not with those Prelates, who received and acknowledged their Episcopal Jurisdiction from Kings and Princes;
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and withall he alleadged and read in the audience of the Courts sundry Statutes, as in King Henry the eight, Edward th• sixt, and Queene Elizabeth, which doe annex all Ecclesiasticall Iurisdiction unto the Crowne of England;
and withal he alleged and read in the audience of the Courts sundry Statutes, as in King Henry the eight, Edward th• sixt, and Queen Elizabeth, which do annex all Ecclesiastical Jurisdiction unto the Crown of England;
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This Iurisdiction annexed to the Crowne of England Doctor Bastwicke alledged in Court against that usurped Iurisdiction of the Hierarchy of Rome, which they challenge from Christ.
This Jurisdiction annexed to the Crown of England Doctor Bastwicke alleged in Court against that usurped Jurisdiction of the Hierarchy of Room, which they challenge from christ.
Notwithstanding they alledged for themselves, that they had their Episcopall authority from Christ, and if they could not proove it, they would cast away their Rochets.
Notwithstanding they alleged for themselves, that they had their Episcopal Authority from christ, and if they could not prove it, they would cast away their Rochets.
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But stopping the Doctors mouth, that he might not plead his cause, they proceeded to a most grievous censure of him, in 1000. pound fine to the King (for maintaining the Royalty of His Crowne against the Prelates usurpation, who would plucke away that gemme from, it) Imprisonment, Excommunication, suspension from his practise in Prison,
But stopping the Doctors Mouth, that he might not plead his cause, they proceeded to a most grievous censure of him, in 1000. pound fine to the King (for maintaining the Royalty of His Crown against the Prelates usurpation, who would pluck away that gem from, it) Imprisonment, Excommunication, suspension from his practice in Prison,
So as it is plaine, they usurpe, professe and practise such a jurisdiction, as is not annexed to the Imperiall Crowne of England, but which with the Pope,
So as it is plain, they usurp, profess and practise such a jurisdiction, as is not annexed to the Imperial Crown of England, but which with the Pope,
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and Prelates of Italy, they claime from Christ. And this is cleere by a threefold practise of theirs. 1. Their censuring of Doctor Bastwick for this very cause, that hee impugned all Episcopall Iurisdiction over Gods Ministers, claimed from Christ, or the Scripture.
and Prelates of Italy, they claim from christ. And this is clear by a threefold practice of theirs. 1. Their censuring of Doctor Bastwick for this very cause, that he impugned all Episcopal Jurisdiction over God's Ministers, claimed from christ, or the Scripture.
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And this is according to that in Dr. Pock••ngtons Sunday, no Sabbath, where hee saith, pag. 48. Hereby wee may by Gods mercy, make good the trueth of our Church. For wee are able lineally to set downe the succession of our Bishops from St. Peter to St. Gregory, and from him to our first Archbishops St. Austin, our English Apostle, downward to his Grace, that now fits in his Chaire, Primate of all England, and Metropolitane. So hee.
And this is according to that in Dr. Pock••ngtons Sunday, no Sabbath, where he Says, page. 48. Hereby we may by God's mercy, make good the truth of our Church. For we Are able lineally to Set down the succession of our Bishops from Saint Peter to Saint Gregory, and from him to our First Archbishop's Saint Austin, our English Apostle, downward to his Grace, that now fits in his Chair, Primate of all England, and Metropolitan. So he.
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Thus wee see how our Prelates have no other claime for their Hierchie, then the Popes of Rome have and doe make, which all our Divines fince the Reformation, till but yesterday, have disclaimed,
Thus we see how our Prelates have no other claim for their Hierchie, then the Popes of Room have and do make, which all our Divines fince the Reformation, till but yesterday, have disclaimed,
for they neither have at any time, nor have sought to have any the Kings Letters Parents, under the great Seale of England for their keeping Courts and Visitations, &c. But doe all in their owne names,
for they neither have At any time, nor have sought to have any the Kings Letters Parents, under the great Seal of England for their keeping Courts and Visitations, etc. But do all in their own names,
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so as it is become very geason, and a rare matter to obtaine a Prohibition against their illegall practises, invexing & oppressing the Kings good Subjects;
so as it is become very geason, and a rare matter to obtain a Prohibition against their illegal practises, invexing & oppressing the Kings good Subject's;
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So as good causes are lost, and Innocents condemned because none dare pleade, and judge their cause according to the Kings Lawes, whereby wee ought all to be governed. For example:
So as good Causes Are lost, and Innocents condemned Because none Dare plead, and judge their cause according to the Kings Laws, whereby we ought all to be governed. For Exampl:
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Nay when Doctor Bastwicke had procured a Hab•as corpus to remove him out of the Bishope stincking prison in the Gate-house unto the Kings Bench. and thereupon was removed thither-yet notwithstanding they procured the reversing of this Legall Order,
Nay when Doctor Bastwicke had procured a Hab•as corpus to remove him out of the Bishop stinking prison in the Gatehouse unto the Kings Bench. and thereupon was removed thither-yet notwithstanding they procured the reversing of this Legal Order,
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So as being a power not derived from the King, as the immediate fountaine of it, it proves to bee at least a branch of that forraigne power altogether excluded in the Statute of 1. Elis. cap. 1. And it is flatly against the Oath of Supremacy in the same Statute, which all Prelates take, wherein they professe and promise faith and true allegiance to the Queenes Highnesse, her Heires and lawfull Successors, and to their power to defend all Iurisdictions, Priviledges, &c. granted or belonging to the Queenes Highnesse, her Heires &c. Now all Ecclesiasticall Iurisdiction, which the Prelates have authority to exercise, being annexed to the Crowne (as is cleere by the foresayd statute) either they must not claime it by another title,
So as being a power not derived from the King, as the immediate fountain of it, it Proves to be At least a branch of that foreign power altogether excluded in the Statute of 1. Elisha cap. 1. And it is flatly against the Oath of Supremacy in the same Statute, which all Prelates take, wherein they profess and promise faith and true allegiance to the Queens Highness, her Heirs and lawful Successors, and to their power to defend all Jurisdictions, Privileges, etc. granted or belonging to the Queens Highness, her Heirs etc. Now all Ecclesiastical Jurisdiction, which the Prelates have Authority to exercise, being annexed to the Crown (as is clear by the foresaid statute) either they must not claim it by Another title,
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And whither they bee not also in a Praemunire for practising their Iurisdiction, as keeping of Courts, visitations, &c. in their owne names, not having the Kings Letters Patents under the Great Seale of England, I leave to the learned in the Law to judge.
And whither they be not also in a Praemunire for practising their Jurisdiction, as keeping of Courts, visitations, etc. in their own names, not having the Kings Letters Patents under the Great Seal of England, I leave to the learned in the Law to judge.
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or perswaded any other to deny, withstand, or impugne the Kings Majesties Authority, and Supremacy in causes Ecclesiasticall within this Realme? First, I answer, this is a faire colour and pretence,
or persuaded any other to deny, withstand, or impugn the Kings Majesties authority, and Supremacy in Causes Ecclesiastical within this Realm? First, I answer, this is a fair colour and pretence,
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for making such havocks and hurliburlies in those two great Counties of Norfolke and Suffolke, to the intollerable dishonour of God, injury to his Ministers,
for making such havocs and hurlyburlies in those two great Counties of Norfolk and Suffolk, to the intolerable dishonour of God, injury to his Ministers,
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and people, and tending to most dangerous consequences? If hee have not any warrant, but doth it of his owne head, or by the instigation of any other Arch-Prelate,
and people, and tending to most dangerous consequences? If he have not any warrant, but does it of his own head, or by the instigation of any other Arch-Prelate,
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and solemnly protested to maintaine inviolable, as his owne Crowne? Never therefore let any man dare to pretend any such thing, so dishonourable to his Majesty.
and solemnly protested to maintain inviolable, as his own Crown? Never Therefore let any man Dare to pretend any such thing, so dishonourable to his Majesty.
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as to procure a grant from the King to doe all those things, which of late they have done, tending to the utter overthrow of the Religion by Law established.
as to procure a grant from the King to do all those things, which of late they have done, tending to the utter overthrow of the Religion by Law established.
Yet, whatsoever colour, pretext, or •ow could they make for this, the King (to speake with all humble reverence) cannot give that power to others, which hee hath not himselfe.
Yet, whatsoever colour, pretext, or •ow could they make for this, the King (to speak with all humble Reverence) cannot give that power to Others, which he hath not himself.
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But what doe I speake of this? If all the Prelates in England did never so boldly affirme, that what they doe in these extravagant courses of theirs, it is by warrant from the King I would be so fat from giving any credit unto them herein that I should be the first that should addresse my humble complaint to his Majesty of such dishonour done unto him,
But what do I speak of this? If all the Prelates in England did never so boldly affirm, that what they do in these extravagant courses of theirs, it is by warrant from the King I would be so fat from giving any credit unto them herein that I should be the First that should address my humble complaint to his Majesty of such dishonour done unto him,
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and also in reference to the point in hand, because such usurpation of the Prelates cendeth directly to make a division betweene the King and his subjects, cantrary to that which we teach here, that good Subjects must cleave to their God and King without separation and defection, which is by the ligaments of good Lawes, which being broken, they are as the resolution of the nerves in the naturall body,
and also in Referente to the point in hand, Because such usurpation of the Prelates cendeth directly to make a division between the King and his subject's, cantrary to that which we teach Here, that good Subject's must cleave to their God and King without separation and defection, which is by the ligaments of good Laws, which being broken, they Are as the resolution of the nerves in the natural body,
And therefore this claime, which the Prelates make, of their Prelation and Iurisdiction over Christs Ministers jure divino, being repugnant not only to the cleare Scripture, forbidding all such domination as they practise (as Math. 20. 25. &c. Marke 10. 42. &c. 1. Pet. 5. i.
And Therefore this claim, which the Prelates make, of their Prelation and Jurisdiction over Christ Ministers jure divino, being repugnant not only to the clear Scripture, forbidding all such domination as they practise (as Math. 20. 25. etc. Mark 10. 42. etc. 1. Pet. 5. i.
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nor of any ancient Bishops, but principally of Diotrephes 3 Iohn. 10. whom they imitate in affecting of preeminence, in opposing Iohn the Apostle, in exommunicating the Preachers, in prating against them with malicious words and the like;
nor of any ancient Bishops, but principally of Diotrephes 3 John. 10. whom they imitate in affecting of preeminence, in opposing John the Apostle, in exommunicating the Preachers, in prating against them with malicious words and the like;
I know not with what warrant or Conscience any Minister of Christ can submit to the Practises of these men, tending to the ruine of the Kingdome of Christ in this Land,
I know not with what warrant or Conscience any Minister of christ can submit to the Practises of these men, tending to the ruin of the Kingdom of christ in this Land,
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and jealousies, with sinister affections towards their King, as if hee were the prime cause of all those grievances, which the Prelates in his name doe oppresse the Kings good Subjects withall.
and jealousies, with sinister affections towards their King, as if he were the prime cause of all those grievances, which the Prelates in his name do oppress the Kings good Subject's withal.
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and that he will discover both to the King and his people these treacherous practises of the usurping Prelates, that so neither the King may thinke evill of his good people,
and that he will discover both to the King and his people these treacherous practises of the usurping Prelates, that so neither the King may think evil of his good people,
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nor they have the least jealousy, that his Maiesty approveth and countenanceth, much lesse willeth and commaundeth his Prelates to cōmit these their intollerable outrages.
nor they have the least jealousy, that his Majesty approveth and Countenanceth, much less wills and commandeth his Prelates to commit these their intolerable outrages.
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Well, come weenow to a second use, which is of Exhortation and admonition to all good Subjects, above all things to beware of those, that cunningly insinuate themselves betweene the barke and the tree, that labour to divide the head from the body,
Well, come weenow to a second use, which is of Exhortation and admonition to all good Subject's, above all things to beware of those, that cunningly insinuate themselves between the bark and the tree, that labour to divide the head from the body,
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And therfore beware of all those Factors for Antichrist, whose practise is to divide Kings frō their Subjects & subjects from their King, that so betweene both they may fairely erect Antichrists throne againe, where it had beene in a good measure throwne downe,
And Therefore beware of all those Factors for Antichrist, whose practice is to divide Kings from their Subject's & subject's from their King, that so between both they may fairly erect Antichrists throne again, where it had been in a good measure thrown down,
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and if any danger come neere his sacred Person, step betweene, and let the losse of your owne precious life, rescue and secure his, who is worth ten thousand of us.
and if any danger come near his sacred Person, step between, and let the loss of your own precious life, rescue and secure his, who is worth ten thousand of us.
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and the second is like unto it, Thou shalt loue thy Neighbour as thy selfe. And the like orders it set downe, 1. Pet. 2. Feare God: Honour the King. First feare God.
and the second is like unto it, Thou shalt love thy Neighbour as thy self. And the like order it Set down, 1. Pet. 2. fear God: Honour the King. First Fear God.
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The vse hereof is manifold. 1. For reprehension. Vse. 2. For Instruction. 3. For Consolation. 1. For reprehension of refutation of these that so advance mans ordinances, and commandements, as,
The use hereof is manifold. 1. For reprehension. Use. 2. For Instruction. 3. For Consolation. 1. For reprehension of refutation of these that so advance men ordinances, and Commandments, as,
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and to deserue to be hang'd, drawne, & quartered, that refuse to obey them. And the chiefe Masters of his Mystery, are the Iesuites in their blind obedience:
and to deserve to be hanged, drawn, & quartered, that refuse to obey them. And the chief Masters of his Mystery, Are the Iesuites in their blind Obedience:
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And this also concernes Servant to their Masters, and Wives to their husbands, and children to their Parents, that they ought in those things onely to obey their masters, and husbands and parents;
And this also concerns Servant to their Masters, and Wives to their Husbands, and children to their Parents, that they ought in those things only to obey their Masters, and Husbands and Parents;
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And Ambrose: Iulian the Emperour, although he were an Apostate, yet he had Christian Souldiers under him, to whom when hee said, bring forth your army for the defence of the Commonweale, they did obey him:
And Ambrose: Iulian the Emperor, although he were an Apostate, yet he had Christian Soldiers under him, to whom when he said, bring forth your army for the defence of the Commonweal, they did obey him:
Shall honest Christians and good Subjects, be as rebells, factious, and I wott not what, because they will not obey your factious rebellion against God? I say, will not.
Shall honest Christians and good Subject's, be as rebels, factious, and I wot not what, Because they will not obey your factious rebellion against God? I say, will not.
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This seemes a sore word, and you lye at catch, If a Minister say, he will not. Why I pray you? Is this so hainous a word? What say you then to the 3. Children,
This seems a soar word, and you lie At catch, If a Minister say, he will not. Why I pray you? Is this so heinous a word? What say you then to the 3. Children,
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but Volumus and Iubemus, Sic volo, sic jubeo, stat pro ratione voluntas, so as if present obedience be not yeelded, they cry out, Rebells, they suspend, excommunicate, sequester, undoe, threatening moreover halter and hatchet, as was noted before:
but Volumus and Iubemus, Sic volo, sic jubeo, stat Pro ratione Voluntas, so as if present Obedience be not yielded, they cry out, Rebels, they suspend, excommunicate, sequester, undo, threatening moreover halter and hatchet, as was noted before:
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but hath raysed up many zealous and couragious Champions of his truth, I meane faithfull Ministers of his word, who choose rather to loose all they have,
but hath raised up many zealous and courageous Champions of his truth, I mean faithful Ministers of his word, who choose rather to lose all they have,
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than to submit and prostitute themselves to the wicked unjust, and base commands of usurping Antichristian Mushromes. Surely this is an infallible signe to perswade me, that God will not desert his cause, seeing hee thus stands by his Servants, making them more then Conquerers through him that loveth them.
than to submit and prostitute themselves to the wicked unjust, and base commands of usurping Antichristian Mushrooms. Surely this is an infallible Signen to persuade me, that God will not desert his cause, seeing he thus Stands by his Servants, making them more then Conquerors through him that loves them.
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So as Antichrist with all his traine and confederates for all their malice, power, pollicies and machinations, that Babilonian Tower, with all their strong walls mounting up to heaven, must all downe to the ground:
So as Antichrist with all his train and confederates for all their malice, power, policies and machinations, that Babylonian Tower, with all their strong walls mounting up to heaven, must all down to the ground:
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For they are like the two pillars in the Porch of Salomons Temple, the one Strength, the other Stability, which beare up the most beautifull Fabricke of the Church and State well compacted together,
For they Are like the two pillars in the Porch of Solomon's Temple, the one Strength, the other Stability, which bear up the most beautiful Fabric of the Church and State well compacted together,
As Cupers one of their Canonists saith, The Pope conferring the Empire upon Caesar, doth not abandon the Priviledges thereof from himselfe, seeing hee conferres onely the exercise of ruling:
As Cupers one of their Canonists Says, The Pope conferring the Empire upon Caesar, does not abandon the Privileges thereof from himself, seeing he confers only the exercise of ruling:
As the Pharisees did nose-wipe Parents of the obedience of their Children by their device of Corban. And as our Prelates (right chips of the old blocke) doe labour tooth and nayle to withdraw their necks from under the yoake of the Kings Lawes;
As the Pharisees did nose-wipe Parents of the Obedience of their Children by their device of Corban. And as our Prelates (right chips of the old block) do labour tooth and nail to withdraw their necks from under the yoke of the Kings Laws;
or reverence they beare to the King, but in speciall for these ends: 1. That they may by this meanes nourish a heart-burning betweene the King and his good Subjects, that so they may never meet together in Parliament,
or Reverence they bear to the King, but in special for these ends: 1. That they may by this means nourish a heartburning between the King and his good Subject's, that so they may never meet together in Parliament,
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as if their advancing of Kingly power above its limites, were but to serve their owne turne in executing their lawlesse tyranny, by a kind of borrowed and abused regall power.
as if their advancing of Kingly power above its Limits, were but to serve their own turn in executing their lawless tyranny, by a kind of borrowed and abused regal power.
but whence they have it, I suppose themselves want good evidence, and I hope will be afraid to say, the King hath given them that Power, which himselfe would never either practise or yet challenge,
but whence they have it, I suppose themselves want good evidence, and I hope will be afraid to say, the King hath given them that Power, which himself would never either practise or yet challenge,
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For the Propitiatory Sacrifice of the Masse was not knowne in those primitive times. And againe the same Author in another place speaketh to this purpose thus:
For the Propitiatory Sacrifice of the Mass was not known in those primitive times. And again the same Author in Another place speaks to this purpose thus:
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But (saith he) what need I speake more of Christian Religion and Piety towards the Emperour? Quem necesse est suspiciamus &c. Whom wee must of necessity honour,
But (Says he) what need I speak more of Christian Religion and Piety towards the Emperor? Whom Necessary est suspiciamus etc. Whom we must of necessity honour,
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And herein may all true Christians triumph, and make a holy boast against all Iesuiticall Sycophants, that doe traduce them to Kings and Princes, as enemies to their goverment:
And herein may all true Christians triumph, and make a holy boast against all Jesuitical sycophants, that do traduce them to Kings and Princes, as enemies to their government:
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What one Protestant can they bring, that ever committed treason against his King, or lifted up a hand against his Sacred Person? But wee can fill large volumes of Examples (if need were) of Iesuites, Priests and Prelates, that have beene notorious traitors to their Emperours,
What one Protestant can they bring, that ever committed treason against his King, or lifted up a hand against his Sacred Person? But we can fill large volumes of Examples (if need were) of Iesuites, Priests and Prelates, that have been notorious Traitors to their emperors,
And howsoever they cry thiefe first, and their cry being lowder, prevailes most, especially being ushered in with the very name of Puritan (as of old the very name of Christians, was crime enough) yet they which thus abuse the eares of pious Princes, both by base flattery,
And howsoever they cry thief First, and their cry being Louder, prevails most, especially being ushered in with the very name of Puritan (as of old the very name of Christians, was crime enough) yet they which thus abuse the ears of pious Princes, both by base flattery,
and mallicious traducing of good men, the Kings good Subjects, unto His Majestie, incensing him against them, that so they may more easily worke their owne mischievous ends:
and malicious traducing of good men, the Kings good Subject's, unto His Majesty, incensing him against them, that so they may more Easily work their own mischievous ends:
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These words are an admonition to all that feare the Lord and the King, not to meddle with them that are given to change, that is, not to have fellowship,
These words Are an admonition to all that Fear the Lord and the King, not to meddle with them that Are given to change, that is, not to have fellowship,
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The point we learne hence, is, That the true servants of the Lord, & subjects of the King, ought not to joyne with those, that are given to change, whither it bee in the State of Religion, or of the Common-weale.
The point we Learn hence, is, That the true Servants of the Lord, & subject's of the King, ought not to join with those, that Are given to change, whither it be in the State of Religion, or of the Commonweal.
And the Ordinary Glosse expounds it of Trelates, (which would be accounted Princes) that remoove the bounds, that is, Preach other doctrine, then they have received from the Apostles.
And the Ordinary Gloss expounds it of Trelates, (which would be accounted Princes) that remove the bounds, that is, Preach other Doctrine, then they have received from the Apostles.
Insomuch as the Locrians ordained, that who so would mo•ion a n•w Law, should come with an halter about his necke, that is it were not liked, hee should be hanged in his halter.
Insomuch as the Locrians ordained, that who so would mo•ion a n•w Law, should come with an halter about his neck, that is it were not liked, he should be hanged in his halter.
And in his Third Booke ibid. Shewing the difference betweene a King, and a Tyrant, hee saith, The Citizens defend with Armes their King, but Strangers a Tyrant.
And in his Third Book Ibid. Showing the difference between a King, and a Tyrant, he Says, The Citizens defend with Arms their King, but Strangers a Tyrant.
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A notable example hereof we have in Deut. 13. Where if Sonnes of Belial have drawne a City of Israel to Idolatry, upon the inquiry of the Truth, all Israel is to smite the Inhabitants of that Citie, with the sword, destroying utterly all therein, both man and beast with the edge of the sword,
A notable Exampl hereof we have in Deuteronomy 13. Where if Sons of Belial have drawn a city of Israel to Idolatry, upon the inquiry of the Truth, all Israel is to smite the Inhabitants of that city, with the sword, destroying utterly all therein, both man and beast with the edge of the sword,
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and the whole City with all the spoile therein shall be consumed with Fire, and made a heape for ever, that so Israel may be guiltlesse, and blessed of God.
and the Whole city with all the spoil therein shall be consumed with Fire, and made a heap for ever, that so Israel may be guiltless, and blessed of God.
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So for all Ieroboams policy, which yet to carnall judgement seemed very subtily, and safe for his Kingdome, the erecting of his Calues proved the bane of his House, and Kingdome for ever.
So for all Ieroboams policy, which yet to carnal judgement seemed very subtly, and safe for his Kingdom, the erecting of his Calves proved the bane of his House, and Kingdom for ever.
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So Iere. 2. 36. Why gaddest thou about so much, to change thy way? So vers. 11. Hath a Nation changed their Gods? which yet are no Gods. But my people have changed their glory,
So Jeremiah 2. 36. Why gaddest thou about so much, to change thy Way? So vers. 11. Hath a nation changed their God's? which yet Are no God's But my people have changed their glory,
And Esay, puts all together Saying, The earth is befiled under the Inhabitants thereof, because they have transgressed the Lawes, changed the ordinance, broken the Everlasting Covenant:
And Isaiah, puts all together Saying, The earth is befiled under the Inhabitants thereof, Because they have transgressed the Laws, changed the Ordinance, broken the Everlasting Covenant:
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Therefore hath the curse devoured the earth, and they that dwell therein, &c. Innovation in Religion breeds oftentimes troubles and distractions, especially after a long settling.
Therefore hath the curse devoured the earth, and they that dwell therein, etc. Innovation in Religion breeds oftentimes Troubles and distractions, especially After a long settling.
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According to that observation of Beatus Rhenanus upon Tertullian: it was needfull, (saith hee) in ancient times to give indulgence to Christians in many things, who commonly when they were old, were converted from Paganisme to our Religion, with great difficulty relinquishing thosethings,
According to that observation of Beatus Rhenanus upon Tertullian: it was needful, (Says he) in ancient times to give indulgence to Christians in many things, who commonly when they were old, were converted from Paganism to our Religion, with great difficulty relinquishing thosethings,
unto which throughout their whole life they had bene accustomed. So he. And although but a few Ceremonies were retained, and so limited by Act of Parliament:
unto which throughout their Whole life they had be accustomed. So he. And although but a few Ceremonies were retained, and so limited by Act of Parliament:
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yet old Doctors popishly affected doe so doate upon their humane inventions, and their old mother of Rome her superstitions, that they cannot bee in quiet till res novas moliendo, they may set up Popery againe in her full equipage,
yet old Doctors popishly affected doe so dote upon their humane Inventions, and their old mother of Room her superstitions, that they cannot be in quiet till Rest novas moliendo, they may Set up Popery again in her full equipage,
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As the voyce from heaven warnes Gods people to come out of Babylon, saying, Come out of her my people, that yee be not partakers of her sinnes, and that yee receive not of her Plagues.
As the voice from heaven warns God's people to come out of Babylon, saying, Come out of her my people, that ye be not partakers of her Sins, and that ye receive not of her Plagues.
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from that which is below them shall their calamity arise, as we see Hamans did frō Mordechai, whom he so scorned. 3. By the certainty of it, It shal arise; there is no preventing of it:
from that which is below them shall their calamity arise, as we see Hamans did from Mordechai, whom he so scorned. 3. By the certainty of it, It shall arise; there is no preventing of it:
and will-worship, in a kind of Courtship, in a complement, in a Congee, in making of a legge, in bowing of the body, or the like: these were very religious men.
and will-worship, in a kind of Courtship, in a compliment, in a Congee, in making of a leg, in bowing of the body, or the like: these were very religious men.
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and in the power of religion, by crying downe all true piety; and in the worship of God, by corrupting it with their Superstitious and Idolatrous rites,
and in the power of Religion, by crying down all true piety; and in the worship of God, by corrupting it with their Superstitious and Idolatrous Rites,
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Yet (as was shewed before) these are the most dangerous enemies of the King, who under a pretence of honor and love, doe machinate the overthrow of his Kingdome and State,
Yet (as was showed before) these Are the most dangerous enemies of the King, who under a pretence of honour and love, do machinate the overthrow of his Kingdom and State,
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as by altering the State of religion, and by that meanes alienating and unsettling the hearts of his Subjects, by filling them with feares and suspicions,
as by altering the State of Religion, and by that means alienating and unsettling the hearts of his Subject's, by filling them with fears and suspicions,
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Can those be the Kings friends, that goe about to divide betweene him and his good Subjects? Or to expose his Kingdome to Gods displeasure, by corrupting his worship,
Can those be the Kings Friends, that go about to divide between him and his good Subject's? Or to expose his Kingdom to God's displeasure, by corrupting his worship,
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Now for the close of all, with application to this present occasion, in the thankefull memory of this dayes deliverance from the Gunpowder plot (a deliverance never to bee cancelled out of the Calender,
Now for the close of all, with application to this present occasion, in the thankful memory of this days deliverance from the Gunpowder plot (a deliverance never to be canceled out of the Calendar,
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and producing of changes in States, Kingdomes, Common-weales, only unchangeable in this, that she makes her selfe Supreme and Sole Mistresse, where ever the cometh.
and producing of changes in States, Kingdoms, Commonweals, only unchangeable in this, that she makes her self Supreme and Sole Mistress, where ever the comes.
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Accordingly, those her Sons, whom she had fostered, as fit sparkes for such a combustion, were set on worke to produce the most monstrous Change, that ever the world saw on such a suddaine, if it had taken place.
Accordingly, those her Sons, whom she had fostered, as fit sparks for such a combustion, were Set on work to produce the most monstrous Change, that ever the world saw on such a sudden, if it had taken place.
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and in the very nick puts a divine sentence in the lippes of the King, who by a strange interpretation of a word in one of their own Letters to a Popish Noble-man, not according to the Grammaticall sense of the Letter, smelling, a sent of fire, from the mention of burning the Letter, and the danger is past, thereupon sent the Lord Chamberlaine to search about the Parliament-house, and under it.
and in the very neck puts a divine sentence in the lips of the King, who by a strange Interpretation of a word in one of their own Letters to a Popish Nobleman, not according to the Grammatical sense of the letter, smelling, a sent of fire, from the mention of burning the letter, and the danger is past, thereupon sent the Lord Chamberlain to search about the Parliament-house, and under it.
Where entring into the Sellar underneath the upperhouse, hee found a great many Billets and Faggots heaped up, not yet suspecting what lurked underneath.
Where entering into the Seller underneath the upperhouse, he found a great many Billets and Faggots heaped up, not yet suspecting what lurked underneath.
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But the last search was made, for more privacy, by Sr. Thomas Knevet who first met with Faux and his Lanthorne, with his Matches about him, ready against the next morning to blow up King, Queene, Prince, Peeres, Nobles, Knights, Burgesses, assembled then and there in Parliament:
But the last search was made, for more privacy, by Sr. Thomas Knevet who First met with Faux and his Lanthorn, with his Matches about him, ready against the next morning to blow up King, Queen, Prince, Peers, Nobles, Knights, Burgesses, assembled then and there in Parliament:
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a change of Christs Religion into Antichrists: of Tables into Altars: of Preaching Ministers of the Gospel, into sacrifising Masse-Priests: of light into darkenesse:
a change of Christ Religion into Antichrists: of Tables into Altars: of Preaching Ministers of the Gospel, into sacrificing Masse-Priests: of Light into darkness:
Yea, what tongue can tell, or what heart conceive, the miserable changes, that must have ensued, upon that desperate designe, if it had beene effected.
Yea, what tongue can tell, or what heart conceive, the miserable changes, that must have ensued, upon that desperate Design, if it had been effected.
And ever may wee so in all thankfullnesse celebrate the memory of this day, that wee may never provoke God to deliver us up into the hands of those mercilesse Philistimes.
And ever may we so in all thankfulness celebrate the memory of this day, that we may never provoke God to deliver us up into the hands of those merciless Philistines.
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as in that fall of the House in the Black-Friers, on their fifth of November, when one of their Popish Priests or Predicants, would presume to Preach,
as in that fallen of the House in the Blackfriars, on their fifth of November, when one of their Popish Priests or Predicants, would presume to Preach,
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But notwithstanding, all these things so remarkable, both Gods great mercy in delivering vs on our fifth of November, and also his severe and just judgement, in noting the fifth of November in their Calender, with purple Letters, died in the blood of so many persons:
But notwithstanding, all these things so remarkable, both God's great mercy in delivering us on our fifth of November, and also his severe and just judgement, in noting the fifth of November in their Calendar, with purple Letters, died in the blood of so many Persons:
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But as the Prophet told the King of Israel, when God had given him the Victory over the King of Syria, Goe strengthen thy selfe, and marke and see what thou dost:
But as the Prophet told the King of Israel, when God had given him the Victory over the King of Syria, Go strengthen thy self, and mark and see what thou dost:
What is that way? Wee cannot better compare it, then to that of Baalam, who when hee could not by all his Inchantments, conjure up from hell one curse upon Gods people,
What is that Way? we cannot better compare it, then to that of Balaam, who when he could not by all his Enchantments, conjure up from hell one curse upon God's people,
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then hee goes a politicke way to worke, hee giues Balack the King of Moab crafty counsell, to cast a stumbling block before the Children of Israel, to eate things sacrificed to Idolls, and to commit fornication;
then he Goes a politic Way to work, he gives Balak the King of Moab crafty counsel, to cast a stumbling block before the Children of Israel, to eat things sacrificed to Idols, and to commit fornication;
as yee may see, Numb. 25. 1. 2. &c. This indeed was the ready way, that would not faile to bring a curse upon Israel, by inticing them to Idolatry with Moabs wiles.
as ye may see, Numb. 25. 1. 2. etc. This indeed was the ready Way, that would not fail to bring a curse upon Israel, by enticing them to Idolatry with Moabs wiles.
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And this is the course that the Balaamites of Rome, and their confederates, have holden lesse or more, ever since the Gunpowder Treason, untill this very day.
And this is the course that the Balaamites of Room, and their confederates, have held less or more, ever since the Gunpowder Treason, until this very day.
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for the reerecting of the throne of the Beast in this Land, which hath beene observed by the founders and builders of the Spirituall Babilon in former ages.
for the reerecting of the throne of the Beast in this Land, which hath been observed by the founders and Builders of the Spiritual Babylon in former ages.
And that wee may not expatiate beyond those narrow bounds, within which wee have proposed to our selues to limit this our short discourse, wee will instance in the Antichristian Hierarchy, to the top whereof, by what degrees it hath ascended, I referre the Reader,
And that we may not expatiate beyond those narrow bounds, within which we have proposed to our selves to limit this our short discourse, we will instance in the Antichristian Hierarchy, to the top whereof, by what Degrees it hath ascended, I refer the Reader,
anciently it was in both kindes, untill the Councell of Constance, but by degrees the people came to be nose-wiped of the Cup, by a custome of omitting it in some places,
anciently it was in both Kinds, until the Council of Constance, but by Degrees the people Come to be nose-wiped of the Cup, by a custom of omitting it in Some places,
And such a poyson hath this spirit infused into the Chaire of the Hierarchy, as that man, who fits in it, had need to bee strongly fortified with preservatives and antidotes of true Reall Grace, (not nominall and titular) that is able to overcome the infection of it.
And such a poison hath this Spirit infused into the Chair of the Hierarchy, as that man, who fits in it, had need to be strongly fortified with preservatives and antidotes of true Real Grace, (not nominal and titular) that is able to overcome the infection of it.
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Is it not to bee admired, that Archbishop Cranmer, and Bishop Ridley of London, should bee so stiffe against holy and learned Hooper, who being by the King chosen Bishop of Glocester, and having obtained the Kings favour not to weare the Rochet,
Is it not to be admired, that Archbishop Cranmer, and Bishop Ridley of London, should be so stiff against holy and learned Hooper, who being by the King chosen Bishop of Gloucester, and having obtained the Kings favour not to wear the Rochet,
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and who afterward were persecuted, and suffered Martyrdome for the faith of Christ: What may wee expect in those Prelates, that shew themselves such enemies of that Religion,
and who afterwards were persecuted, and suffered Martyrdom for the faith of christ: What may we expect in those Prelates, that show themselves such enemies of that Religion,
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For wee meddle not with that rigidnesse and stiffenesse which hath beene used all along with all extremity against such godly and peaceable ministers, whose conscience could not yeeld to that Conformity which the Law of the Land seemes to require.
For we meddle not with that rigidness and stiffness which hath been used all along with all extremity against such godly and peaceable Ministers, whose conscience could not yield to that Conformity which the Law of the Land seems to require.
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and those of Rome, that neither Gods Law, nor mans Law, nor Religion, nor Conscience, can containe them within those lists, which humane Lawes have confined them unto,
and those of Room, that neither God's Law, nor men Law, nor Religion, nor Conscience, can contain them within those lists, which humane Laws have confined them unto,
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but according to that Principle which they derive from their originall, and that Spirit of Rome which breatheth in them, they are so strōgly biassed to wheele about to their Roman mistresse, (as every element hath a naturall effection and inclination to its proper place,
but according to that Principle which they derive from their original, and that Spirit of Room which breathes in them, they Are so strongly biased to wheel about to their Roman mistress, (as every element hath a natural effection and inclination to its proper place,
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and resteth not out of it) and if it bee not possible for them to governe as Fathers (as the Law intended) but that they must needs tyrannize as Lawlesse Lords,
and rests not out of it) and if it be not possible for them to govern as Father's (as the Law intended) but that they must needs tyrannise as Lawless lords,
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as they intercept from the people that gratious influence of protection, which properly and by right appertaines unto euery good Subject from his naturall Prince against all such usurping Tyrants:
as they intercept from the people that gracious influence of protection, which properly and by right appertains unto every good Subject from his natural Prince against all such usurping Tyrants:
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and if they can doe no other, but show what kind they come of, in labouring to overthrow the true Religion, to corrupt the worship of God with Superstition and Idolatry, to trouble the peace of the Church, to captivate mens consciences with their humane invention,
and if they can do no other, but show what kind they come of, in labouring to overthrow the true Religion, to corrupt the worship of God with Superstition and Idolatry, to trouble the peace of the Church, to captivate men's Consciences with their humane invention,
and their bodies with their vexatiōs, in persecuting God faithfull Ministers lawlessely, in stopping the course of the Gospell by all the wiles and wayes, which eyther the pollicy or power of man can take:
and their bodies with their vexations, in persecuting God faithful Ministers lawlessely, in stopping the course of the Gospel by all the wiles and ways, which either the policy or power of man can take:
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but they must needs pretend to hold it from Christ and his Apostles, than which nothing is more derogatory to the honor of Christ, nothing more contrary to his Word, nothing more opposite to the example of Christ and his Apostles,
but they must needs pretend to hold it from christ and his Apostles, than which nothing is more derogatory to the honour of christ, nothing more contrary to his Word, nothing more opposite to the Exampl of christ and his Apostles,
while under pretence of their jurisdiction from Christ, they exercise such Lordly tyranny, as the Gentiles did, which Christ prohibited to his Apostles;
while under pretence of their jurisdiction from christ, they exercise such Lordly tyranny, as the Gentiles did, which christ prohibited to his Apostles;
I confesse, were it a Law in England, as it was once amongst the Locrians, that whosoever would propound a new Law, should come with a halter about his necke, that if it pleased not the Senate, the hang-man was ready to doe his office:
I confess, were it a Law in England, as it was once among the Locrians, that whosoever would propound a new Law, should come with a halter about his neck, that if it pleased not the Senate, the hangman was ready to do his office:
and the oportunity served, I should come with an halter about my necke, with this Proposition, that it would please the great Senate of this Land to take into their said consideration, whither, upon such wofull experience, it were not both more honorable to the King,
and the opportunity served, I should come with an halter about my neck, with this Proposition, that it would please the great Senate of this Land to take into their said consideration, whither, upon such woeful experience, it were not both more honourable to the King,
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and more to the advancement of Christs Kingly office, which by usurping Prelates is troden downe, that the Lordly Prelacy were turned into such a godly government,
and more to the advancement of Christ Kingly office, which by usurping Prelates is trodden down, that the Lordly Prelacy were turned into such a godly government,
Brun• Sig•inas when a Bishopricke was offered him, refused it, saying, A Bishopricke was altogether to bee forsaken of that man, that would not bee set at Christs left hand.
Brun• Sig•inas when a Bishopric was offered him, refused it, saying, A Bishopric was altogether to be forsaken of that man, that would not be Set At Christ left hand.
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And Pope Marcellus 2 (as Onuphrius relates in his life) smiting his hands upon the table, sayd, I doe not see, how they who possesse this high place, can bee saved.
And Pope Marcellus 2 (as Onuphrius relates in his life) smiting his hands upon the table, said, I do not see, how they who possess this high place, can be saved.
And how many doe wee read of, that have some refused, and others disburdened themselves of their Bishopricks? Claudius Espenc••• (in Timotheum, Digress. lib. 3. cap.
And how many do we read of, that have Some refused, and Others disburdened themselves of their Bishoprics? Claudius Espenc••• (in Timothy, Digress. lib. 3. cap.
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But according to our Text, wee are professedly against all those usurpations and innovations, which the Prelates of later dayes have haled in by the head and shoulders, being besides and agaisnt the Law of the Land,
But according to our Text, we Are professedly against all those usurpations and innovations, which the Prelates of later days have haled in by the head and shoulders, being beside and agaisnt the Law of the Land,
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1. Innovation in Doctrine. 2. Innovation in Discipline. 3. Innovation in the worship of God. 4. Innovation in the Civill governement. 5. Innovation in the altering of Books. 6. Innovation in the meanes of knowledge. 7. Innovation in the rule of faith. 8. Innovation in the rule of manners.
1. Innovation in Doctrine. 2. Innovation in Discipline. 3. Innovation in the worship of God. 4. Innovation in the Civil government. 5. Innovation in the altering of Books. 6. Innovation in the means of knowledge. 7. Innovation in the Rule of faith. 8. Innovation in the Rule of manners.
as appeareth by these instances. 1. By procuring an Order from King Iames of famous memory to the Vniversities, that young Students should not read our moderne learned writers,
as appears by these instances. 1. By procuring an Order from King James of famous memory to the Universities, that young Students should not read our modern learned writers,
This (I say) must needs bee of the Prelates procuring, it being no part of that noble Kings meaning, that Schollers should bee debarred from the reading of those excellent,
This (I say) must needs be of the Prelates procuring, it being no part of that noble Kings meaning, that Scholars should be debarred from the reading of those excellent,
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for the extinguishing and remaunding to hell those damnable Heresies, which then began to spring up among them, by the meanes of those Seeds men, Arminius and Vorstius? And were not the learned Workes and Writings of those Worthies of the Reformed Churches (next after the Scriptures) the most fit to cope with those Heresies,
for the extinguishing and remanding to hell those damnable Heresies, which then began to spring up among them, by the means of those Seeds men, Arminius and Vorstius? And were not the learned Works and Writings of those Worthies of the Reformed Churches (next After the Scriptures) the most fit to cope with those Heresies,
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as being better exercised against them? And doth not the King (pag. 377.) call that the Orthodox faith, which the reformed Churches did professe, and whereof Calvin, Beza, Zanchie, Iunius, and others, were the planters and founders amongst them? And in particular, did not King Iames commend Calvin, as the most judicious and sound Expositer of the Scripture? Nay, can any man bee so impious,
as being better exercised against them? And does not the King (page. 377.) call that the Orthodox faith, which the reformed Churches did profess, and whereof calvin, Beza, Zanchie, Iunius, and Others, were the planters and founders among them? And in particular, did not King James commend calvin, as the most judicious and found Expositor of the Scripture? Nay, can any man be so impious,
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as to imagine King Iames should doe any act in prejudice of Calvin, Zanchie, Beza, P. Martyr, and the rest, whose names and reputation Arminius himselfe laboured tooth and nayle to disgrace, that so hee might advance his owne cause? Did not King Iames write to the States against Arminius, calling him that Enemy of God? How then can any man be so injurious to the memory of that Orthodox King,
as to imagine King James should do any act in prejudice of calvin, Zanchie, Beza, P. Martyr, and the rest, whose names and reputation Arminius himself laboured tooth and nail to disgrace, that so he might advance his own cause? Did not King James write to the States against Arminius, calling him that Enemy of God? How then can any man be so injurious to the memory of that Orthodox King,
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and excellent, yet their workes are not without their navi, or spots, so as they that reade them must Margaritas è caeno legere, Gather Pearles out of the mud,
and excellent, yet their works Are not without their navi, or spots, so as they that read them must Margaritas è caeno Legere, Gather Pearls out of the mud,
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as Virgil saith of the reading of Ennius. And young Students have not the maturity of judgement, to put an exact difference, to make choise of the things that are excellent, and to leave the refuse.
as Virgil Says of the reading of Ennius. And young Students have not the maturity of judgement, to put an exact difference, to make choice of the things that Are excellent, and to leave the refuse.
And wee know, that the Fathers and Schoole-men, being commended, and presented to young men in the habits of venerable antiquity, are apt to beget in them the greater reverence and credence to their writings, in comparison of those that are moderne,
And we know, that the Father's and Schoolmen, being commended, and presented to young men in the habits of venerable antiquity, Are apt to beget in them the greater Reverence and credence to their writings, in comparison of those that Are modern,
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Now an injudicious Reader, not being well grounded aforehand, comming to read some Fathers and Schoole-men, may in some passages (perhaps foysted in by the false fingering of the Monks;
Now an injudicious Reader, not being well grounded aforehand, coming to read Some Father's and Schoolmen, may in Some passages (perhaps foisted in by the false fingering of the Monks;
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as many of the writings in the volumes of the Ancients, are factious and spurious) bee infected with the poyson of Popish error and Superstition, before hee be aware.
as many of the writings in the volumes of the Ancients, Are factious and spurious) be infected with the poison of Popish error and Superstition, before he be aware.
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Therefore how can wee imagine, that any such Order was the Kings, but rather that it proceeded from some of the Prelates about him, thereby the more easily to make way for the accomplishing of their plot,
Therefore how can we imagine, that any such Order was the Kings, but rather that it proceeded from Some of the Prelates about him, thereby the more Easily to make Way for the accomplishing of their plot,
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And to this purpose they procure another order in King Iames his name, for the inhibiting of young Ministers to preach of the Doctrines of Election and Predestination,
And to this purpose they procure Another order in King James his name, for the inhibiting of young Ministers to preach of the Doctrines of Election and Predestination,
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And after that, there is set forth a Declaration before the Articles of Religion in King Charles his name, which (though as wee noted before) it was farre from his Majesties pious intention to inhibit any part of Gods truth to bee preached,
And After that, there is Set forth a Declaration before the Articles of Religion in King Charles his name, which (though as we noted before) it was Far from his Majesties pious intention to inhibit any part of God's truth to be preached,
and suppressing of all those saving Doctrines, of Election, Predestination, effectuall vocation by grace, assurance, perseverance in opposition to the contrary Arminian heresies;
and suppressing of all those Saving Doctrines, of Election, Predestination, effectual vocation by grace, assurance, perseverance in opposition to the contrary Arminian heresies;
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or silencing of all disputes, and by that meanes they wickedly presume to reconcile Christ with Belial, Truth with Errour, a believer with an infidell.
or silencing of all disputes, and by that means they wickedly presume to reconcile christ with Belial, Truth with Error, a believer with an infidel.
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So as the Emperor Anastasius, being a favourer of the Arrian heresy, was mooved by such counsels, to bury the Controversies of the principall heads of Doctrine under an Amnestia. But in vaine:
So as the Emperor Anastasius, being a favourer of the Arrian heresy, was moved by such Counsels, to bury the Controversies of the principal Heads of Doctrine under an Amnesty. But in vain:
Let therefore all Potentates of this world learne, that the most waighty Controversies of the Articles of faith cannot be abolished, or quieted by Amnesties:
Let Therefore all Potentates of this world Learn, that the most weighty Controversies of the Articles of faith cannot be abolished, or quieted by Amnesties:
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The like did the Arrian Bishops in a Councell, at Seleucia, called by Constantius an Arrian Emperor, who did therein suppresse by a perpetuall Amnestia the mention of homousios and homotousios, that so they might coyne a new faith,
The like did the Arrian Bishops in a Council, At Seleucia, called by Constantius an Arrian Emperor, who did therein suppress by a perpetual Amnesty the mention of Homoousios and homotousios, that so they might coin a new faith,
But wee have before sufficiently cleared our gratious Soveraigne from having the least intention of Suppressing any part of Gods truth by that his Declaration,
But we have before sufficiently cleared our gracious Sovereign from having the least intention of Suppressing any part of God's truth by that his Declaration,
but only of the cōtrary errors, although the Prelates do pervert & presse it upō Ministers for the Suppressing of those very truthes or doctrines of our Church, clearly,
but only of the contrary errors, although the Prelates do pervert & press it upon Ministers for the Suppressing of those very truths or doctrines of our Church, clearly,
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Also the Historicall Narration, being a notorious packe and plot of knavery, for the conclùding of the Arminian Tenents to be the doctrins of the Church of England, was by them published, being allowed in London house.
Also the Historical Narration, being a notorious pack and plot of knavery, for the conclùding of the Arminian Tenants to be the doctrines of the Church of England, was by them published, being allowed in London house.
Also Cosens Private Devotions, which did maintaine prayer for the dead, till after the out-cry, being questioned in Parliament, that point was purged out,
Also Cosens Private Devotions, which did maintain prayer for the dead, till After the outcry, being questioned in Parliament, that point was purged out,
the scope whereof is, to reconcile our Religion, and so to cast of the old man, that is, the Calvinisticall, to reduce our Church to Mother Rome againe.
the scope whereof is, to reconcile our Religion, and so to cast of the old man, that is, the Calvinistical, to reduce our Church to Mother Room again.
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In so much as he indeavors by shuffling, and packing, and false dealing, with his paraphrases upon all our 39. Articles to make his owne game so faire,
In so much as he endeavours by shuffling, and packing, and false dealing, with his paraphrases upon all our 39. Articles to make his own game so fair,
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The Pope being cast out of this Kingdome, with all his false doctrines, can any man imagine, that the Articles of our Religion could beare any such sence,
The Pope being cast out of this Kingdom, with all his false doctrines, can any man imagine, that the Articles of our Religion could bear any such sense,
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as to bring us backe againe to Rome, to bring our King under the Popes girdle againe, to conspire with all those blasphemous doctrines and decrees of that most Antichristian Councell of Trent? What man in the world, were he not a Iesuited Divell incarnate,
as to bring us back again to Room, to bring our King under the Popes girdle again, to conspire with all those blasphemous doctrines and decrees of that most Antichristian Council of Trent? What man in the world, were he not a Jesuited devil incarnate,
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but would have blushed and beene ashamed to have undertaken such a monstrous Task as this, to reconcile the Articles of our Religion with the Councell of Trent? How comes it then to passe, that till now of late, all our grave and learned Divines,
but would have blushed and been ashamed to have undertaken such a monstrous Task as this, to reconcile the Articles of our Religion with the Council of Trent? How comes it then to pass, that till now of late, all our grave and learned Divines,
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yea Prelates and others, have maintained an immortall warre, and which can never admit of a Truce, against the Pope and all his Antichristian heresies packed up in that Diabolicall Councell of Trent? And their learned workes doe still live,
yea Prelates and Others, have maintained an immortal war, and which can never admit of a Truce, against the Pope and all his Antichristian heresies packed up in that Diabolical Council of Trent? And their learned works do still live,
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and that with triumphant Lawrells upon their heads, standing to this day unanswered and unanswerable? And yet one Franciscus a St. Clare, with the very breath of Ipse dixit, will on a sudden overthrow all the writings of those Worthies,
and that with triumphant Laurels upon their Heads, standing to this day unanswered and unanswerable? And yet one Francis a Saint Clare, with the very breath of Ipse dixit, will on a sudden overthrow all the writings of those Worthies,
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for this were to attribute justification to some vertue, or act in us, &c. Videtur (saith hee) negare jus•itiam inhaerentem, sed vere nihil minus intenditur, quia ••a•im subditur; Deus est qui justificat:
for this were to attribute justification to Some virtue, or act in us, etc. Videtur (Says he) negare jus•itiam inhaerentem, sed vere nihil minus intenditur, quia ••a•im subditur; Deus est qui justificat:
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The whole scope of the Homily is, to set forth most clearely the formall cause of our justification, to bee, by imputation of Christs Righteousnesse, which Gods free mercy accounteth ours, not in any worke of grace in us, in whole, or in part, no not in faith it selfe,
The Whole scope of the Homily is, to Set forth most clearly the formal cause of our justification, to be, by imputation of Christ Righteousness, which God's free mercy accounteth ours, not in any work of grace in us, in Whole, or in part, no not in faith it self,
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So as the Homily setting downe these two as opposite one to the other, namely, Faith as a vertue in us, doth not justifie us, and, It is God that justifieth:
So as the Homily setting down these two as opposite one to the other, namely, Faith as a virtue in us, does not justify us, and, It is God that Justifieth:
Now what doth Franciscus paraphrase upon this? Namely, that this Article determineth, it is repugnant to the Scriptures, that is, not to the doctrine of the Scriptures,
Now what does Francis Paraphrase upon this? Namely, that this Article determineth, it is repugnant to the Scriptures, that is, not to the Doctrine of the Scriptures,
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For hee is forced to Say, that Negare Transubstantiationem divin•, &c. To deny divine Transubstantiation, in this fearefull Mystery is against the verity of Faith,
For he is forced to Say, that Negare Transubstantiationem divin•, etc. To deny divine Transubstantiation, in this fearful Mystery is against the verity of Faith,
as it is defined in the Councels of Lateran, & Trent. It is well then. Herein, in the point of Transubstantiation no Reconciliation betweene us and Trent.
as it is defined in the Counsels of Lateran, & Trent. It is well then. Herein, in the point of Transubstantiation no Reconciliation between us and Trent.
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For he sayth, Deponentes secundum pristinam conversationē verterem hominē (nempe Calvinisticum) qui corrumpitur &c. Putting off, as touching the former conversation the old man (to wit, the Calvinisticall) which is corrupted.
For he say, Deponents secundum pristinam conversationē verterem hominē (nempe Calvinisticum) qui corrumpitur etc. Putting off, as touching the former Conversation the old man (to wit, the Calvinistical) which is corrupted.
And in his Paraphrase on the 37. Article, utinam denuo &c. Now I would to God, that by publick authority, the matter for the dignity of it (Puritanis non •ntermixtis, the Puritans not intermedling, or intermixt) might out of an affection of revnion, be throughly scanned.
And in his paraphrase on the 37. Article, utinam anew etc. Now I would to God, that by public Authority, the matter for the dignity of it (Puritans non •ntermixtis, the Puritans not intermeddling, or intermixed) might out of an affection of reunion, be thoroughly scanned.
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And can ye blame him? Did not the Trent-Conventicle in truth, though they pretended the contrarie, exclude Protestants from them? And did not the Protestants, being invited as warily refuse to come,
And can you blame him? Did not the Trent-Conventicle in truth, though they pretended the contrary, exclude Protestants from them? And did not the Protestants, being invited as warily refuse to come,
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Now who are those Puritans he excepts against, as not to be admitted to the Synod? Perhaps he may find some few Puritan (tantum non in Episcopatu) Bishops that are for doctrine Orthodox;
Now who Are those Puritans he excepts against, as not to be admitted to the Synod? Perhaps he may find Some few Puritan (Tantum non in Episcopatu) Bishops that Are for Doctrine Orthodox;
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and above all, the Arch-Prelates, as to whose definitive sentence all other Divines must vaile Bonnet, captivate their judgements, and therein rest themselues.
and above all, the Arch-Prelates, as to whose definitive sentence all other Divines must veil Bonnet, captivate their Judgments, and therein rest themselves.
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Yea, a great Prelate in the High Commission Court, said openly at the Censure of Dr. Bastwick. That wee and the Church of Rome differ not in Fundamētalibus, but onely circa Fundamentalia. Though the distinction bee absurd, it being all one, according to the Apostle, to erre in fide, & circa fidem. For circa fidem, concerning,
Yea, a great Prelate in the High Commission Court, said openly At the Censure of Dr. Bastwick. That we and the Church of Room differ not in Fundamētalibus, but only circa Fundamentals. Though the distinction be absurd, it being all one, according to the Apostle, to err in fide, & circa fidem. For circa fidem, Concerning,
Yet this hee spake, in defence of a little Pamphlet of one Chowne, which he dedicated to his Lordship, wherein hee affirmeth, That the Church of Rome and wee, differ not in Fundamentalibus: and that the Church is one over the World, whereby he would conclude our Church to be one & the same with that of Rome.
Yet this he spoke, in defence of a little Pamphlet of one Chowne, which he dedicated to his Lordship, wherein he Affirmeth, That the Church of Room and we, differ not in Fundamentalibus: and that the Church is one over the World, whereby he would conclude our Church to be one & the same with that of Rome.
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And to this purpose is that of Dr. White, in his Epistle Dedicatory to the Lords Grace of Canterbury, before his discourse of the Sabbath, in these words:
And to this purpose is that of Dr. White, in his Epistle Dedicatory to the lords Grace of Canterbury, before his discourse of the Sabbath, in these words:
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and intelligent Readers to consider, the vncharitable construction of Romish adversaries, who from the rising up of some Schismaticall Spirits amongst us, conclude, that the maine body of our Church is Schismaticall.
and intelligent Readers to Consider, the uncharitable construction of Romish Adversaries, who from the rising up of Some Schismatical Spirits among us, conclude, that the main body of our Church is Schismatical.
And pag. 5. ibid. Now Schismaticall (heere) must needs be in relation to the Church of Rome: as from which Romish adversaries, object wee are Schismaticall:
And page. 5. Ibid. Now Schismatical (Here) must needs be in Relation to the Church of Rome: as from which Romish Adversaries, Object we Are Schismatical:
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So as heere is a change of our very Church, and a bringing of us back to a reconciliation & union with the Church of Rome, as from which wee have made no such Schisme,
So as Here is a change of our very Church, and a bringing of us back to a reconciliation & Union with the Church of Rome, as from which we have made no such Schism,
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And Shelfords booke will proove justification by Charity. And that the Pope is not Antichrist, contrary to the resolved Doctrines of our Church, in our Homilies, and elsewhere.
And Shelfords book will prove justification by Charity. And that the Pope is not Antichrist, contrary to the resolved Doctrines of our Church, in our Homilies, and elsewhere.
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As Homily against wilfull rebellion, part. 6. The Pope is the Babilonicall Beast of Rome, &c. Also the Second part of the Sermon for Whit-sunday: The Pope, the Devill,
As Homily against wilful rebellion, part. 6. The Pope is the Babylonical Beast of Room, etc. Also the Second part of the Sermon for Pentecost: The Pope, the devil,
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And in a Prayer for private Families in the Communion-Booke, by publike authority, Confound Satan and Antichrist, &c. And Shelfords Second Treatise, is to beate downe true Preaching and Pulpits;
And in a Prayer for private Families in the Communion-Booke, by public Authority, Confound Satan and Antichrist, etc. And Shelfords Second Treatise, is to beat down true Preaching and Pulpits;
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How? Did the old Priest never read the 8. of Nehemiah, appointed to bee read for the 27. of May, wherein hee might find both a Pulpit, vers. 4. and Preaching, vers. 8? I omit many more passages in that Authour, of the like nature, all contrary to the expresse Doctrines of our Church, according to the Scriptures.
How? Did the old Priest never read the 8. of Nehemiah, appointed to be read for the 27. of May, wherein he might find both a Pulpit, vers. 4. and Preaching, vers. 8? I omit many more passages in that Author, of the like nature, all contrary to the express Doctrines of our Church, according to the Scriptures.
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And yet this Booke was licenced by the Vicechancellor of Cambridge that then was, Dr. Beale, and published at the very Commencement (whereat my selfe then was) that so it might poysonall England.
And yet this Book was licenced by the Vice chancellor of Cambridge that then was, Dr. Beale, and published At the very Commencement (whereat my self then was) that so it might poysonall England.
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Adde wee hereunto another Booke, intitled the Female glory, By Anthony Stafford, printed by authority, 1635. Wherein hee mightily deifies the Virgin Mary, calling her, The grand white immaculate Abbesse of the Snowie Nunneries of those votaries, to whom hee speakes,
Add we hereunto Another Book, entitled the Female glory, By Anthony Stafford, printed by Authority, 1635. Wherein he mightily deifies the Virgae Marry, calling her, The grand white immaculate Abbess of the Snowy Nunneries of those votaries, to whom he speaks,
And, That which was performed by Superstitious Idolaters in honour of Ceres and Proserpina (Heathen Goddesses) may bee turned into the prayse and glory of the Virgin Mary:
And, That which was performed by Superstitious Idolaters in honour of Ceres and Proserpina (Heathen Goddesses) may be turned into the praise and glory of the Virgae Marry:
the originall is derived from the battaile of Naupactan gained by Iohn of Austria, and the Christians, which victory was attributed to the intercession with her Sonne.
the original is derived from the battle of Naupactan gained by John of Austria, and the Christians, which victory was attributed to the Intercession with her Son.
And pag. 247. he Invocates her, saying, O pardon, gratious Princesse, my weake indeavours to summe up thy value, &c. And pag. 248. Thou deservest a Quire of Queenes here,
And page. 247. he Invocates her, saying, Oh pardon, gracious Princess, my weak endeavours to sum up thy valve, etc. And page. 248. Thou deservest a Choir of Queens Here,
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as the ancient heathen did by the images of their gods, when by reason of their height they could not place the Crownes, they humbly layd them at their feet:
as the ancient heathen did by the Images of their God's, when by reason of their height they could not place the Crowns, they humbly laid them At their feet:
many more passages might be added: as pag. 150. he cals her, womans deerest mistrisse. And pag. 32. a glorious Empresse. And pag. 3. Empresse of this lower world.
many more passages might be added: as page. 150. he calls her, woman's dearest mistress. And page. 32. a glorious Empress. And page. 3. Empress of this lower world.
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And pag. 2. If Christ was faire above the Sons of men, should not shee bee so above their daughters? And in his Epistle to his feminine reader, speaking of the Virgin Mary:
And page. 2. If christ was fair above the Sons of men, should not she be so above their daughters? And in his Epistle to his Faemin reader, speaking of the Virgae Marry:
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I will onely adde this that since the finishing of this Story, I have read a booke of the now Bishop of Chicester, intituled Apparatus, &c. and I am glad to find that I have not digressed from him in any one particular. So hee.
I will only add this that since the finishing of this Story, I have read a book of the now Bishop of Chichester, entitled Apparatus, etc. and I am glad to find that I have not digressed from him in any one particular. So he.
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But he beares himself in al this upon the Church of England, where, I pray you? At last I perceive this Church of England is the now Bishop of Chicester in his Apparatus, &c. From whom he hath not digressed in any particular.
But he bears himself in all this upon the Church of England, where, I pray you? At last I perceive this Church of England is the now Bishop of Chichester in his Apparatus, etc. From whom he hath not digressed in any particular.
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Sure I am, he can never answer it, except with rayling and perverting, wherein lyeth his principall faculty, in fighting against the truth, which (be hee well assured) is too hard for him, and all his confederates.
Sure I am, he can never answer it, except with railing and perverting, wherein lies his principal faculty, in fighting against the truth, which (be he well assured) is too hard for him, and all his confederates.
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Otherwise hee had had his hand full before now, when he should have beene put to the taske to answer the full answer at large, to his tedious Treatise, of which A. B. was but a tast.
Otherwise he had had his hand full before now, when he should have been put to the task to answer the full answer At large, to his tedious Treatise, of which A. B. was but a taste.
The next change is, innovation in Discipline, which in a word is this, that whereas of old, the Censures of the Church were to bee inflicted upon disordered and vitious persons, notorious livers,
The next change is, innovation in Discipline, which in a word is this, that whereas of old, the Censures of the Church were to be inflicted upon disordered and vicious Persons, notorious livers,
And what can the Prelates and their Court say for thēselues, why that of Bernard may not be applied to them, which hee spake of the Prelates in his time? Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuendis, marsupijs, qua• vicijs extirpandis? Vbi est, qui flectat iram? Vbi est, qui praedicet annum placabilem Domini? Propterea relinquamus istos,
And what can the Prelates and their Court say for themselves, why that of Bernard may not be applied to them, which he spoke of the Prelates in his time? Whom Dabis mihi de numero Bishops, qui non plus invigilet subditorum evacuendis, marsupijs, qua• vicijs extirpandis? Vbi est, qui flectat iram? Vbi est, qui praedicet annum placabilem Domini? Propterea relinquamus istos,
then to root out their vices? Where is hee that seekes to appease wrath? Where is hee, that preacheth the acceptable yeere of the Lord? Wherefore let usabandon these men,
then to root out their vices? Where is he that seeks to appease wrath? Where is he, that Preacheth the acceptable year of the Lord? Wherefore let usabandon these men,
which they goe about to turne inside outward, placing the true worship, which is in Spirit and Trueth, in a Will-worship of mans devising, consisting in some externall complements,
which they go about to turn inside outward, placing the true worship, which is in Spirit and Truth, in a Will-worship of men devising, consisting in Some external compliments,
Al which oppression, being an innovation, is directly contrary to the Act of Conformity before the Cōmunion Booke, bringing the Prelats into little lesse, then a Praemunire.
All which oppression, being an innovation, is directly contrary to the Act of Conformity before the Communion Book, bringing the Prelates into little less, then a Praemunire.
while they seeke to trample upon the Lawes of the Land, & step between the King & his people, exercising such a lawlesse tyranny over their bodies & goods (as also over their cōsciences) as is more intollerable,
while they seek to trample upon the Laws of the Land, & step between the King & his people, exercising such a lawless tyranny over their bodies & goods (as also over their Consciences) as is more intolerable,
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then the Egyptian servitude of Israel under their Taskmasters, in regard wherof (the Prelates power over-swaying the subjects right in the free use and benefit of the Lawes) the people of the Land are used, rather as vassals & slaves to the Prelates,
then the Egyptian servitude of Israel under their Taskmasters, in regard whereof (the Prelates power overswaying the subject's right in the free use and benefit of the Laws) the people of the Land Are used, rather as vassals & slaves to the Prelates,
And so much the more should they bee sensible of this evill, by how much the glory of the Kings governement over a free people, according to his righteous Lawes, is lamentably eclipsed, his power infringed, and his regall Prerogative undermined.
And so much the more should they be sensible of this evil, by how much the glory of the Kings government over a free people, according to his righteous Laws, is lamentably eclipsed, his power infringed, and his regal Prerogative undermined.
as in the Collect for the Queene, and the Royall Progeny, they have put out Father of thine elect, and of their Seed, as it were excluding the King, Queene,
as in the Collect for the Queen, and the Royal Progeny, they have put out Father of thine elect, and of their Seed, as it were excluding the King, Queen,
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and Seed Royall, out of the number of Gods Elect. Also in the Epistle for Sunday before Easter, That in the name of Iesus, they haue turned into, At the name of Iesus;
and Seed Royal, out of the number of God's Elect. Also in the Epistle for Sunday before Easter, That in the name of Iesus, they have turned into, At the name of Iesus;
The second Booke, is the Prayers set forth by authority of Parliament, for Solemne thankesgiving for our deliverance from the Gun-powder Treason, of the Papists, on every Fifth of November:
The second Book, is the Prayers Set forth by Authority of Parliament, for Solemn thanksgiving for our deliverance from the Gunpowder Treason, of the Papists, on every Fifth of November:
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where in stead of this passage, Root out that Babilonish and Antichristian Sect, which say of Ierusalem, &c. They in the last Edition, 1635. set it downe thus, Root out that Babilonish and Antichristian Sect OF THEM, which say of Ierusalem, &c. Now whereas the words of the Originall copy doe plainely meane, That all Iesuites, Seminary Priests,
where in stead of this passage, Root out that Babylonish and Antichristian Sect, which say of Ierusalem, etc. They in the last Edition, 1635. Set it down thus, Root out that Babylonish and Antichristian Sect OF THEM, which say of Ierusalem, etc. Now whereas the words of the Original copy do plainly mean, That all Iesuites, Seminary Priests,
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and their confederates, are that Babilonish and Antichristian Sect, which say of Ierusalem, &c. This latter Booke either restraines it to some few, that are of that mind,
and their confederates, Are that Babylonish and Antichristian Sect, which say of Ierusalem, etc. This latter Book either restrains it to Some few, that Are of that mind,
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or else mentally transferres it to those Puritans, that cry, Downe with Babilon, that is, Popery, which these men call Ierusalem, and the true Catholike Religion.
or Else mentally transferres it to those Puritans, that cry, Down with Babylon, that is, Popery, which these men call Ierusalem, and the true Catholic Religion.
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Againe, in the same Prayer, the old copy hath these words, And to that end, strengthen the hands of our gracious King, the Nobles and Magistrates of the Land with Iudgement & Iustice, to cut off these workers of iniquity (whose religion is rebellion, whose faith is faction, whose practise is murdering of soules and bodies) and to root them out of the confines of this Kingdome, &c. But the new Booke hath it thus, And to that end strengthen the hands of our Gratious King, the Nobles and Magistrates of the Land, with Iudgement and Iustice, to cut off these workers of iniquity, WHO TVRNE RELIGION INTO REBELLION, AND FAITH INTO FACTION.
Again, in the same Prayer, the old copy hath these words, And to that end, strengthen the hands of our gracious King, the Nobles and Magistrates of the Land with Judgement & justice, to Cut off these workers of iniquity (whose Religion is rebellion, whose faith is faction, whose practice is murdering of Souls and bodies) and to root them out of the confines of this Kingdom, etc. But the new Book hath it thus, And to that end strengthen the hands of our Gracious King, the Nobles and Magistrates of the Land, with Judgement and justice, to Cut off these workers of iniquity, WHO TURN RELIGION INTO REBELLION, AND FAITH INTO FACTION.
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Thus these Innovators would not have the Popish Religion to be termed Rebellion, and their faith Faction, as the ancient copy plainly shewes it to bee:
Thus these Innovators would not have the Popish Religion to be termed Rebellion, and their faith Faction, as the ancient copy plainly shows it to be:
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so as the blame is quite taken off from the Church of Rome, and laid upon a few (who ever they bee) who turne Religion into Rebellion, and Faith into Faction.
so as the blame is quite taken off from the Church of Rome, and laid upon a few (who ever they be) who turn Religion into Rebellion, and Faith into Faction.
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Thus what dare not these men doe, that are not afraid to alter those things, which are by authority of Parliament (which it seemes they make but light account of) published as Authentick Acts, not to bee altered by private spirits.
Thus what Dare not these men do, that Are not afraid to altar those things, which Are by Authority of Parliament (which it seems they make but Light account of) published as Authentic Acts, not to be altered by private spirits.
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Now having fallen upon this so important a passage, wherein the Innovators would not have the Romish Religion to be called Rebellion, or their faith Faction, & the like,
Now having fallen upon this so important a passage, wherein the Innovators would not have the Romish Religion to be called Rebellion, or their faith Faction, & the like,
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but labour all they can to wash this Blackamore white, while by their index expurgatorius, they purge out of all our authentick records, all monuments and memorialls of this Strumpets Staines, painting her haggs face with the counterfeit colours of Christs Spowse:
but labour all they can to wash this Blackamoor white, while by their index expurgatorius, they purge out of all our authentic records, all monuments and memorials of this Strumpets Stains, painting her hags face with the counterfeit colours of Christ Spouse:
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I will crave leave in this place briefely to show, how truly (according to the judgement of our Church, grounded upon manifest and undeniable proofes) the Romish or Popish Religion is here in this Booke (set foorth by the Parliament) called Rebellion, and their faith Faction.
I will crave leave in this place briefly to show, how truly (according to the judgement of our Church, grounded upon manifest and undeniable proofs) the Romish or Popish Religion is Here in this Book (Set forth by the Parliament) called Rebellion, and their faith Faction.
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Secondly, that the Popish religion is rebellion, is prooved by their writings, positions and doctrines, which they professe and teach concerning the Popes usurped power and Soveraignty over all Kings and Kingdomes of the earth.
Secondly, that the Popish Religion is rebellion, is proved by their writings, positions and doctrines, which they profess and teach Concerning the Popes usurped power and Sovereignty over all Kings and Kingdoms of the earth.
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Here of the Reader may take a briefe and full view both in Doctor Iohn White, his Defence of the way, chap. 6. and in Doctor Crakenthorpe, his Treatise of the Popes temporall Monarchy, Cap. 1. First, Dr. Iohn White, in answere to the Iesuites bold challenge, hath in the said place, collected no lesse then 40. instances of Popish Authors, who exalt the Popes power over Kings, in deposing them,
Here of the Reader may take a brief and full view both in Doctor John White, his Defence of the Way, chap. 6. and in Doctor Crakenthorpe, his Treatise of the Popes temporal Monarchy, Cap. 1. First, Dr. John White, in answer to the Iesuites bold challenge, hath in the said place, collected no less then 40. instances of Popish Authors, who exalt the Popes power over Kings, in deposing them,
AND LEADES HER PEOPLE INTO ALL CONSPIRACIES, AND TREASONS AGAINST STATES AND KINGDOMES. This I shew by the Doctrine and Assertions of the chiefest Divines therein. So hee.
AND LEADS HER PEOPLE INTO ALL CONSPIRACIES, AND TREASONS AGAINST STATES AND KINGDOMES. This I show by the Doctrine and Assertions of the chiefest Divines therein. So he.
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where among other remarkable things, is this Passage out of Capistranus: that so soone as any one (King) for Apostacy from the faith, by judgement is denounced Excommunicate, IPSO FACTO, HIS SVBIECTS ARE ABSOLVED FROM HIS GOVERNMENT,
where among other remarkable things, is this Passage out of Capistrano: that so soon as any one (King) for Apostasy from the faith, by judgement is denounced Excommunicate, IPSO FACTO, HIS SUBJECTS ARE ABSOLVED FROM HIS GOVERNMENT,
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The second Learned Author of ours, is Dr. Crakenthorpe, who in the fore-named place, hath collected the Sentences of many Poopi•h Authors concerning the same point.
The second Learned Author of ours, is Dr. Crakenthorpe, who in the forenamed place, hath collected the Sentences of many Poopi•h Authors Concerning the same point.
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Some of them saying, That Christian Kings are Dogges, which must be ready at the Sheepheards hand (to wit, the Pope) or else the Sheepheard must presently remooue them from their office.
some of them saying, That Christian Kings Are Dogs, which must be ready At the Shepherds hand (to wit, the Pope) or Else the Shepherd must presently remove them from their office.
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What should I speake of their Bookes of the Sacred Roman Ceremonies, wherein are setdown the severall Offices, which Emperors, Kings, Princes, according to their severall rankes must performe to the Pope, either at his Coronation,
What should I speak of their Books of the Sacred Roman Ceremonies, wherein Are setdown the several Offices, which Emperor's, Kings, Princes, according to their several ranks must perform to the Pope, either At his Coronation,
For proofe hereof, I referre the Reader to Doctor Crakenthorpe, Of the fifth generall Councell, Chapter 13. where hee learnedly prooveth, that [ the Church of Rome holdeth no doctrine by faith.
For proof hereof, I refer the Reader to Doctor Crakenthorpe, Of the fifth general Council, Chapter 13. where he learnedly proveth, that [ the Church of Rome holds no Doctrine by faith.
For before that Councell of Lateran though they believed the same heresies and errours, yet it was because they thought the Scripture to bee the maine ground thereof:
For before that Council of Lateran though they believed the same heresies and errors, yet it was Because they Thought the Scripture to be the main ground thereof:
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For as wee make Christ and his Word, so they on the contrary, make the Pope, that is to say, Antichrist and his word, the ground and foundation of faith.
For as we make christ and his Word, so they on the contrary, make the Pope, that is to say, Antichrist and his word, the ground and Foundation of faith.
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and from whom therefore they justly tooke their name of Papists, to distinguish them from true Christians, which from that time they have held to this day.
and from whom Therefore they justly took their name of Papists, to distinguish them from true Christians, which from that time they have held to this day.
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are Papists, that is, Antichristian hereticks, not only holding, and that in the highest degree of pertinacy, those heresies which are contrary to the faith,
Are Papists, that is, Antichristian Heretics, not only holding, and that in the highest degree of pertinacy, those heresies which Are contrary to the faith,
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THe true Church is, an universall congregation or fellowship of Gods faithfull and Elect people, built upon the foundation of the Apostles & Prophets, Iesus Christ himselfe being the chiefe Corner-Stone.
THe true Church is, an universal congregation or fellowship of God's faithful and Elect people, built upon the Foundation of the Apostles & prophets, Iesus christ himself being the chief Corner-Stone.
and with safe conscience pronounced of the Bishops of Rome, namely that they have forsaken and daily doe forsake the Commandements of God, to erect and set up their owne constitutions.
and with safe conscience pronounced of the Bishops of Room, namely that they have forsaken and daily do forsake the commandments of God, to erect and Set up their own constitutions.
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Which thing being most true, as all they which have any light of Gods Word must needs confesse, wee may well conclude, according to the rule of Augustine, That the Bishops of Rome, and their adherents, are not the true Church of Christ, much lesse then to be taken as chiefe heads and rulers of the same.
Which thing being most true, as all they which have any Light of God's Word must needs confess, we may well conclude, according to the Rule of Augustine, That the Bishops of Room, and their adherents, Are not the true Church of christ, much less then to be taken as chief Heads and Rulers of the same.
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a plaine place concluding against the Church of Rome. Where is now the Holy Ghost, which they so stoutly doe claime to themselves? Where is now the Spirit of truth, that will not suffer them in any wise to erre:
a plain place concluding against the Church of Room. Where is now the Holy Ghost, which they so stoutly do claim to themselves? Where is now the Spirit of truth, that will not suffer them in any wise to err:
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but preferring their owne Decrees before the expresse Word of God, doe plainly argue to the world, that they are not of Christ, not yet possessed with his Spirit.
but preferring their own Decrees before the express Word of God, do plainly argue to the world, that they Are not of christ, not yet possessed with his Spirit.
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And preferring their owne Decrees before the Word of God, and so consequently, the Popish Faith is a meere Fiction: So let our Innovators well consider,
And preferring their own Decrees before the Word of God, and so consequently, the Popish Faith is a mere Fiction: So let our Innovators well Consider,
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& pride, the spirit of envie, hatred, contention, cruelty, murder, extortion, witchcraft, necromancy, &c. assure your selues, that there is the spirit of the Devill,
& pride, the Spirit of envy, hatred, contention, cruelty, murder, extortion, witchcraft, necromancy, etc. assure your selves, that there is the Spirit of the devil,
and not of God, albeit they pretēd outwardly to the world, never so much holinesse. For as the Gospel teacheth us, the Spirit of Iesus is a good Spirit;
and not of God, albeit they pretend outwardly to the world, never so much holiness. For as the Gospel Teaches us, the Spirit of Iesus is a good Spirit;
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an holy spirit, a sweet Spirit, a lowly Spirit, a mercifull Spirit, full of charity and love, full of forgivenesse and pity, &c. The Rule that wee must follow, is this, to judge them by their fruits:
an holy Spirit, a sweet Spirit, a lowly Spirit, a merciful Spirit, full of charity and love, full of forgiveness and pity, etc. The Rule that we must follow, is this, to judge them by their fruits:
The Lord of heaven and earth defend us from their tyranny and pride, that they never enter into his Vinyard againe, to the disturbance of his seely poore flock:
The Lord of heaven and earth defend us from their tyranny and pride, that they never enter into his Vinyard again, to the disturbance of his silly poor flock:
and he of his great mercy so worke in all mens hearts, by the mighty power of the holy Ghost, that the comfortable Gospell of his Sonne Christ may be truely preached,
and he of his great mercy so work in all men's hearts, by the mighty power of the holy Ghost, that the comfortable Gospel of his Son christ may be truly preached,
and all the Kingdome of Antichrist, that like scattered & dispersed sheep, being at length gathered into one fold, we may in the end rest together in the bosome of Abraham, Isaak,
and all the Kingdom of Antichrist, that like scattered & dispersed sheep, being At length gathered into one fold, we may in the end rest together in the bosom of Abraham, Isaac,
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infatuate their Counsell, and root out that Babilonish and Antichristian Sect, which say of Ierusalē, Downe with it, Downe with it, even to the ground.
infatuate their Counsel, and root out that Babylonish and Antichristian Sect, which say of Ierusalē, Down with it, Down with it, even to the ground.
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And to that end strengthen the hands of our gracious King, the Nobles and Magistrates of the land with judgement and justice, to cutt off these workers of iniquity, whose religion is rebellion, whose faith is faction, whose practise is murthering of soules & bodies,
And to that end strengthen the hands of our gracious King, the Nobles and Magistrates of the land with judgement and Justice, to Cut off these workers of iniquity, whose Religion is rebellion, whose faith is faction, whose practice is murdering of Souls & bodies,
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This Lord wee earnestly crave at thy mercifull hands, together with the continuance of thy powerfull protection over our dread Soveraigne, the whole Church,
This Lord we earnestly crave At thy merciful hands, together with the Continuance of thy powerful protection over our dread Sovereign, the Whole Church,
Thus the conclusion & prayer of the Homily, & this Prayer of the 5. of Novem. being well weighed together, we see (unlesse in so praying we play the most notorious hypocrites & dissemblers before God and men) in what a sacred bond all the Magistrates in the Land, from the highest to the lowest, do ingage thēselues unto the great God of heaven & earth, to roote out the whole Babilonish Sect of Iesuites and Seminary Priests, out of these confines & limits of these Kingdomes,
Thus the conclusion & prayer of the Homily, & this Prayer of the 5. of Novem being well weighed together, we see (unless in so praying we play the most notorious Hypocrites & dissemblers before God and men) in what a sacred bound all the Magistrates in the Land, from the highest to the lowest, do engage themselves unto the great God of heaven & earth, to root out the Whole Babylonish Sect of Iesuites and Seminary Priests, out of these confines & Limits of these Kingdoms,
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Nor this onely, but if our Prelates (as they plainely shew by their open practises) be found to be fast friends to Rome, confederates with Iesuites & Priests, active Agents & factors for the rearing up again of that religion, which is rebellion,
Nor this only, but if our Prelates (as they plainly show by their open practises) be found to be fast Friends to Room, confederates with Iesuites & Priests, active Agents & Factors for the rearing up again of that Religion, which is rebellion,
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while they labour by all wayes and wiles, yea by an open Lawlesse force to beat downe the Kingdome of Christ in the Ministery of the word (as too lamentable experience can witnesse) and to destroy all true religion, holinesse, & piety:
while they labour by all ways and wiles, yea by an open Lawless force to beatrice down the Kingdom of christ in the Ministry of the word (as too lamentable experience can witness) and to destroy all true Religion, holiness, & piety:
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then how doth it concerne our Gracious King, our Nobles and Magistrates of the Land, to strengthen their hands with judgement & justice, to cut off these workers of iniquity,
then how does it concern our Gracious King, our Nobles and Magistrates of the Land, to strengthen their hands with judgement & Justice, to Cut off these workers of iniquity,
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and triumph in the ruine of the Church, by reducing vs under the Babylonian and Antichristian yoake againe, which they labour with might and maine to effect,
and triumph in the ruin of the Church, by reducing us under the Babylonian and Antichristian yoke again, which they labour with might and main to Effect,
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as their notorious practises plainly tell us? And how should all the Kings good people in the Land make this their dayly prayer, which is publickly used once in the yeare,
as their notorious practises plainly tell us? And how should all the Kings good people in the Land make this their daily prayer, which is publicly used once in the year,
In the first collect is left out this remarkable pious Sentence intirely, Thou hast delivered us from Superstition and Idolatry, wherein wee were utterly drowned,
In the First collect is left out this remarkable pious Sentence entirely, Thou hast Delivered us from Superstition and Idolatry, wherein we were utterly drowned,
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others a good worke, and of it selfe acceptable to God, without due regard of the end, &c. What? Doe they esteeme their Fast a meritorious worke? Must the condemnation hereof bee expunged? And doe they account their Fast a good worke,
Others a good work, and of it self acceptable to God, without due regard of the end, etc. What? Do they esteem their Fast a meritorious work? Must the condemnation hereof be expunged? And do they account their Fast a good work,
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as in the Collects, and Prayers for the Royall Progeny, they have left out the mention of the Lady Elizabeth and her children, expressed in the former booke.
as in the Collects, and Prayers for the Royal Progeny, they have left out the mention of the Lady Elizabeth and her children, expressed in the former book.
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and God is dishonoured, by leaving out such our humble acknowledgements, both of his mercies, in delivering us from Superstition and Idolatry, and bringing us into the cleare and comfortable light of his blessed Word,
and God is dishonoured, by leaving out such our humble acknowledgements, both of his Mercies, in delivering us from Superstition and Idolatry, and bringing us into the clear and comfortable Light of his blessed Word,
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and was likely, through Gods mercy, more and more to decline) what a suddē terrible increase was there, of no lesse than 377. which was double to any weekes increase,
and was likely, through God's mercy, more and more to decline) what a sudden terrible increase was there, of no less than 377. which was double to any weeks increase,
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since this Sicknesse began? Was there nothing in it, trow yee? was there not something in this Fast, wherewith God was so much displeased? Surely wee should be very brutish,
since this Sickness began? Was there nothing in it, trow ye? was there not something in this Fast, wherewith God was so much displeased? Surely we should be very brutish,
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I answer, God forbid, that I should intertaine the least Sinister opinion of my gratious Soveraigne, that hee had the least meaning by his Proclamation to debarre and forbid Preaching of Gods Word in any place. And my reasons are these.
I answer, God forbid, that I should entertain the least Sinister opinion of my gracious Sovereign, that he had the least meaning by his Proclamation to debar and forbid Preaching of God's Word in any place. And my Reasons Are these.
and uniformity, which I humbly conceive cannot bee, when preaching is restrained in some, and those the most eminent and necessary places (as this great City in speciall) in respect whereof (as I conceive) this Fast was specially commaunded,
and uniformity, which I humbly conceive cannot be, when preaching is restrained in Some, and those the most eminent and necessary places (as this great city in special) in respect whereof (as I conceive) this Fast was specially commanded,
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Thirdly, because the Proclamation relates, that his Majesty resolved upon a grave and Religious forme of Solemnizing thereof, straitly charging and commanding that this Fast bee religiously and solemnely observed,
Thirdly, Because the Proclamation relates, that his Majesty resolved upon a grave and Religious Form of Solemnizing thereof, straitly charging and commanding that this Fast bee religiously and solemnly observed,
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and therefore never intended (as I humbly conceive) to restraine Preaching in any place, without which a publicke Fast cannot be gravely, religiously and solemnely observed, and celebrated.
and Therefore never intended (as I humbly conceive) to restrain Preaching in any place, without which a public Fast cannot be gravely, religiously and solemnly observed, and celebrated.
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Fourthly, Because the Proclamation both directs and commaunds, that the booke of prayers for the Fast, formerly set forth by Authority, should be reprinted and published,
Fourthly, Because the Proclamation both directs and commands, that the book of Prayers for the Fast, formerly Set forth by authority, should be Reprinted and published,
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now the booke formerly published by his Majesties authority in the first yeare of his Raigne, upon the like occasion, alloweth & prescribeth two Sermons every Fast-day,
now the book formerly published by his Majesties Authority in the First year of his Reign, upon the like occasion, alloweth & prescribeth two Sermons every Fast-day,
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Fiftly, because in all publicke and generall Fasts, both in his Majesties owne Raigne, his late Royall Fathers, Q. Elizabeths, and other his Royall Progenitors, upon this,
Fifty, Because in all public and general Fasts, both in his Majesties own Reign, his late Royal Father's, Q. Elizabeths, and other his Royal Progenitors, upon this,
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now his Majesty hath often solnēly protested in his publicke Declarations (as before is mentioned) to all his Loving Subjects, that he will never give way to the licensing or authorizing of any thing, whereby ANY INNOVATION in the least degree might creepe into our Church:
now his Majesty hath often solnenly protested in his public Declarations (as before is mentioned) to all his Loving Subject's, that he will never give Way to the licensing or authorizing of any thing, whereby ANY INNOVATION in the least degree might creep into our Church:
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Therefore I verily believe, that this was a meere devise of the Prelates, by whose advise the Proclamation saith, his Maiesty resolved upon a grave and religious forme of Solemnizing a Fast. So as this of prohibiting Preaching, was rather added by them than admitted by his Majesty, seeing it is (as I humbly conceive) neither a grave,
Therefore I verily believe, that this was a mere devise of the Prelates, by whose Advice the Proclamation Says, his Majesty resolved upon a grave and religious Form of Solemnizing a Fast. So as this of prohibiting Preaching, was rather added by them than admitted by his Majesty, seeing it is (as I humbly conceive) neither a grave,
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And therefore if the Season served, to have accesse unto his Majesty, I should in all humility, addresse my selfe humbly to petition his Majesty to take off this restraint: And that for these reasons.
And Therefore if the Season served, to have access unto his Majesty, I should in all humility, address my self humbly to petition his Majesty to take off this restraint: And that for these Reasons.
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but also because it much dampes and deadens the hearts and spirits of the Kings loving and faithfull subjects within the City, who much lament and grieve, that in the Fast-day they are restrained of the spirituall Food of their soules, when they desire and need it most,
but also Because it much damps and deadens the hearts and spirits of the Kings loving and faithful subject's within the city, who much lament and grieve, that in the Fast-day they Are restrained of the spiritual Food of their Souls, when they desire and need it most,
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when as Preaching is likely to worke most good upon their soules, which stand in more need of spirituall Phisicke & Phisicians, to cure the plague of their soules which hath brought the pestilence upon their bodies,
when as Preaching is likely to work most good upon their Souls, which stand in more need of spiritual Physic & Physicians, to cure the plague of their Souls which hath brought the pestilence upon their bodies,
Secondly, because this restraint of Preaching (the chiefe meanes to humble men for and turne them from their sins, without which God will not turne from his wrath) will in all likelyhood procure the continuance of the plague,
Secondly, Because this restraint of Preaching (the chief means to humble men for and turn them from their Sins, without which God will not turn from his wrath) will in all likelihood procure the Continuance of the plague,
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Fiftly, because this restraint, together with the sayd alterations of the Fast-booke, & other innovatiōs in the land foremētioned, doe fill the peoples minds with jealousies & feares of an universall alteration of Religion.
Fifty, Because this restraint, together with the said alterations of the Fast-book, & other innovations in the land forementioned, do fill the peoples minds with jealousies & fears of an universal alteration of Religion.
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Seventhly, because the restraint of preaching on the Fast day, is (as we find by experience) a great prejudice and impediment to the free and liberall Collection for the poore, which is recommended in the Fast, in this calamitous & necessitous time, wherein the Plague brings with it a Sore famine upon many thousand families, which before this Sicknesse lived in good fashion,
Seventhly, Because the restraint of preaching on the Fast day, is (as we find by experience) a great prejudice and impediment to the free and liberal Collection for the poor, which is recommended in the Fast, in this calamitous & necessitous time, wherein the Plague brings with it a Soar famine upon many thousand families, which before this Sickness lived in good fashion,
I might note againe, as an 8. reason, that great & extraordinary increase the very first weeke of the Fast, together with most hideous stormes, fearfull and foule weather, immoderate raine, ever since it began, God testifying by his reviving and renewing of the Plague,
I might note again, as an 8. reason, that great & extraordinary increase the very First Week of the Fast, together with most hideous storms, fearful and foul weather, immoderate rain, ever since it began, God testifying by his reviving and renewing of the Plague,
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For doe the Prelates propose this, as the principall end of their Fast, to breake off their violent and tyrannicall proceedings against Gods Ministers,
For do the Prelates propose this, as the principal end of their Fast, to break off their violent and tyrannical proceedings against God's Ministers,
For these reasons (I say) I could wish with all my heart to be an humble Petitioner to the King, who I am perswaded would speedily hearken to such a request,
For these Reasons (I say) I could wish with all my heart to be an humble Petitioner to the King, who I am persuaded would speedily harken to such a request,
and cut short Preaching all they can? When they lay snares to muzzle Gods Ministers, that they may not Preach? When they disgrace and traduce Preaching, calling it in scorne, Sermonizing? When they forbid Ministers to use any prayer before their Sermons,
and Cut short Preaching all they can? When they lay snares to muzzle God's Ministers, that they may not Preach? When they disgrace and traduce Preaching, calling it in scorn, Sermonizing? When they forbid Ministers to use any prayer before their Sermons,
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but come downe, and read a second or third Service at the Altar, where in great Churches halfe the people cannot heare a word? When they must not preach at all in the Afternoone upon the Lords dayes? When they must onely Catechise for halfe an hower,
but come down, and read a second or third Service At the Altar, where in great Churches half the people cannot hear a word? When they must not preach At all in the Afternoon upon the lords days? When they must only Catechise for half an hour,
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and that, not by expounding the Principles of Religion (which may well be called the Key of Knowledge, which they take away) but onely by the bare questions & answeres in the booke, teach the children like Parats,
and that, not by expounding the Principles of Religion (which may well be called the Key of Knowledge, which they take away) but only by the bore questions & answers in the book, teach the children like Parats,
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or in the Vniversities, they limit all Sermons to one hower, so as the heares cannot injoy the benefit of more then one Sermon a day? Yea what devises have they not put in practise to put the light of Gods word vnder a bushell,
or in the Universities, they limit all Sermons to one hour, so as the hears cannot enjoy the benefit of more then one Sermon a day? Yea what devises have they not put in practice to put the Light of God's word under a bushel,
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And againe, least this should be too great a burthen to these his extraordinary men, he qualifies the matter, by restraining their preaching to certaine extraordinary times in the yeare, pag. 94. as Easter, Whit-Suntide, Christmas day,
And again, lest this should be too great a burden to these his extraordinary men, he Qualifies the matter, by restraining their preaching to certain extraordinary times in the year, page. 94. as Easter, Whitsuntide, Christmas day,
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and to extraordinary places too, as Cathedralls, and for this cause (pag. 93.) he would have many Ministers vnfurnished of their licences, especially those that preach twice every Lords day;
and to extraordinary places too, as Cathedrals, and for this cause (page. 93.) he would have many Ministers unfurnished of their licences, especially those that preach twice every lords day;
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for whereas the sole and complete rule of faith, is the Holy Scripture, as. 2. Tim. 3. Our new Doctors cry up the dictates of the Church, to wit, of the Prelates, to be our only guides in Divinity;
for whereas the sole and complete Rule of faith, is the Holy Scripture, as. 2. Tim. 3. Our new Doctors cry up the dictates of the Church, to wit, of the Prelates, to be our only guides in Divinity;
as in Reeves Cōmunion booke Catechisme expounded pag. 20. and 206. where all Ministers must submit to the judgement of the Prelates in all matters pertaining to religion:
as in Reeves Communion book Catechism expounded page. 20. and 206. where all Ministers must submit to the judgement of the Prelates in all matters pertaining to Religion:
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and all Prelates must submit to the Arch-Prelate, as having a Papal infalibility of spirit, whereby as by a Divine Oracle, all questions in Religion are finally determined.
and all Prelates must submit to the Arch-Prelate, as having a Papal infallibility of Spirit, whereby as by a Divine Oracle, all questions in Religion Are finally determined.
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And here I cannot forget a speech of the chiefest Prelate of England, in the High Commission, who at the censure of Doctor Bastwicke, for oppugning the Iurisdiction of Bishops jure divino, as being no where found in the Scripture,
And Here I cannot forget a speech of the chiefest Prelate of England, in the High Commission, who At the censure of Doctor Bastwicke, for Oppugning the Jurisdiction of Bishops jure divino, as being no where found in the Scripture,
And therefore not without some reason doth that Iesuite (in his Pamphlet printed in English, 1636, intituled A Direction to bee observed by N. N.) make a laudable mention of that great Prelate, saying, Although I ought not to dissemble,
And Therefore not without Some reason does that Iesuite (in his Pamphlet printed in English, 1636, entitled A Direction to be observed by N. N.) make a laudable mention of that great Prelate, saying, Although I ought not to dissemble,
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but doe gladly acknowledge, and deservedly publish in this occasion, for a patterne to others in this Realme, the care of the Chiefest Prelate in England, in prohibiting the sale of Bookes tending to Socinianisme. So there;
but do gladly acknowledge, and deservedly publish in this occasion, for a pattern to Others in this Realm, the care of the Chiefest Prelate in England, in prohibiting the sale of Books tending to Socinianism. So there;
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First then, I say, that the very Doctrine of Protestants, if it be followed closely, and with coherence to it selfe, must of necessity induce Socinianisme.
First then, I say, that the very Doctrine of Protestants, if it be followed closely, and with coherence to it self, must of necessity induce Socinianism.
I meane, their here•y in affirming that the perpetually visible Church of Christ, descended by a never interrupted succession fromour Saviour, to this day, is not infallible in all that it proposeth to bee believed, as revealed truthes.
I mean, their here•y in affirming that the perpetually visible Church of christ, descended by a never interrupted succession fromour Saviour, to this day, is not infallible in all that it Proposeth to be believed, as revealed truths.
And indeed, take away the authority of Gods Church, no man can bee assured, that any one Booke or parsell of Scripture, was written by divine inspiration,
And indeed, take away the Authority of God's Church, no man can be assured, that any one Book or parsell of Scripture, was written by divine inspiration,
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or that all the contents are infallibly true, which are the direct errours of Socinians. So hee Where wee see what his meaning is, when hee commends the chiefe Prelate,
or that all the contents Are infallibly true, which Are the Direct errors of socinians. So he Where we see what his meaning is, when he commends the chief Prelate,
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& to make religion a wether-cocke, to be turned this way, or that way, as the winde of mans unstable & erronious fancy shall blow & move it? And for proofe hereof, let us but obserue what the same Iesuite faith a little after.
& to make Religion a weathercock, to be turned this Way, or that Way, as the wind of men unstable & erroneous fancy shall blow & move it? And for proof hereof, let us but observe what the same Iesuite faith a little After.
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Its Professors, they especially of greatest worth, learning, and authority, declare themselves to love, temper and moderation, allow of many things, which some yeeres agoe, were usually condemned,
Its Professors, they especially of greatest worth, learning, and Authority, declare themselves to love, temper and moderation, allow of many things, which Some Years ago, were usually condemned,
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But how doth the Iesuite demonstrate this? Pag. Twenty two, Hee saith, For doe not the Protestant Churches begin to looke with another face? Their walls to speake with a new language? Their, Preachers to use a sweeter tone? Their annuall publicke Tentes in their Vniversities, to bee of another style,
But how does the Iesuite demonstrate this? Page Twenty two, He Says, For do not the Protestant Churches begin to look with Another face? Their walls to speak with a new language? Their, Preachers to use a Sweeten tone? Their annual public Tents in their Universities, to be of Another style,
and matter? Their books to appeare with titles and arguments, which once would have caused a mighty scandal among the brethren? Their doctrine to be altered in many things,
and matter? Their books to appear with titles and Arguments, which once would have caused a mighty scandal among the brothers? Their Doctrine to be altered in many things,
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and even in those very paints for which their Progenitors for sooke the then visible Church of Christ? Their 39 Articles, that is, the summe, the Confession,
and even in those very paints for which their Progenitors for sooke the then visible Church of christ? Their 39 Articles, that is, the sum, the Confessi,
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for a warning hee shall be well warmed by a coale from the Altar. English Protestants are now put in mind, that for exposition of Scripture, by canon they are bound to follow the ancient Fathers.
for a warning he shall be well warmed by a coal from the Altar. English Protestants Are now put in mind, that for exposition of Scripture, by canon they Are bound to follow the ancient Father's.
The Protestant Church in England willingly professeth so small Antiquity, and so weake subsistence in it selfe, that they acknowledge no other visible being for many Ages,
The Protestant Church in England willingly Professes so small Antiquity, and so weak subsistence in it self, that they acknowledge no other visible being for many Ages,
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all which hee ascribeth to the Prelates, as those whom hee indigitates for men of greatest worth, learning, & authority, who declare their Innovations;
all which he ascribeth to the Prelates, as those whom he indigitates for men of greatest worth, learning, & Authority, who declare their Innovations;
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as Sodome her sinnes, and hide them not, even our enemies, now their friends being witnesses, who gladly feed their infants with the pappe of our new Papisme.
as Sodom her Sins, and hide them not, even our enemies, now their Friends being Witnesses, who gladly feed their Infants with the pap of our new Papism.
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But to returne to our particular point of Innovation concerning the rule of faith, which our Prelats have turned off from the holy Scripture, to the authority of the Church:
But to return to our particular point of Innovation Concerning the Rule of faith, which our Prelates have turned off from the holy Scripture, to the Authority of the Church:
this is the maine upshot in Dr. Whites Treatise of the Sabbath day, wherein he tyes the observation of the Lord, day to that limitation, which the Prelates of the Church doe, or shall prescribe;
this is the main upshot in Dr. Whites Treatise of the Sabbath day, wherein he ties the observation of the Lord, day to that limitation, which the Prelates of the Church do, or shall prescribe;
And doe they not also overthrow the Scriptures, as the rule of faith, in that they restraine the preaching of them to their illiberall allowance, inhibiting such and such points to be medled with;
And do they not also overthrow the Scriptures, as the Rule of faith, in that they restrain the preaching of them to their illiberal allowance, inhibiting such and such points to be meddled with;
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as before is shewed? & doe they not place the Communion booke as a rule of faith in all matters of Religion, wherin the Arch-Bishops definitive sentence must determine, as Recv. ibid. p. 206. The 8th innovation or Change, is in the rule of manners:
as before is showed? & do they not place the Communion book as a Rule of faith in all matters of Religion, wherein the Arch-Bishops definitive sentence must determine, as Recv. Ibid. p. 206. The 8th innovation or Change, is in the Rule of manners:
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the Summe whereof is, to make a mixed Religion & conversation of Christians, which is partly holy in an external forme of godlinesse, without the power thereof & partly in admitting, allowing, approving, applauding countenancing,
the Sum whereof is, to make a mixed Religion & Conversation of Christians, which is partly holy in an external Form of godliness, without the power thereof & partly in admitting, allowing, approving, applauding countenancing,
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So as the due observation and Sanctification of the Lords day, being a platforme and patterne of a Christian Conversation, a Christian being that in his whole life, in a proportion, which he is on the Lords day;
So as the due observation and Sanctification of the lords day, being a platform and pattern of a Christian Conversation, a Christian being that in his Whole life, in a proportion, which he is on the lords day;
it followeth that together with their impions crying downe of the 4th Cōmaundement, and so accordingly the due Sanctification of the Lords day intire, without mixture of heathenish.
it follows that together with their impious crying down of the 4th Commandment, and so accordingly the due Sanctification of the lords day entire, without mixture of Heathenish.
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For even Bellarmine exclameth against, and disclameth that dissolute profanation of Sacred dayes, in practise among the Papists, in their vaine Sports and Pastimes,
For even Bellarmine exclaimeth against, and disclameth that dissolute profanation of Sacred days, in practice among the Papists, in their vain Sports and Pastimes,
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for which cause, the very Turkes do scorne (saith he) the Christian Religion, Saying, O what a God have the Christians, what a famous Law giver, who •ither commandeth,
for which cause, the very Turks do scorn (Says he) the Christian Religion, Saying, O what a God have the Christians, what a famous Law giver, who •ither commands,
but out Lord-Prelates are they, who doe usurpe unto themselves a Lawlesse power to dispense with that part of the Lords-day as they please, wherein men may runne riot,
but out Lord-Prelates Are they, who do usurp unto themselves a Lawless power to dispense with that part of the Lord's day as they please, wherein men may run riot,
Much more might be spoken of the Late Changes, but this suffice for the present But what speakewe of Changes? Our Changes doe plead, that they bring in no changes,
Much more might be spoken of the Late Changes, but this suffice for the present But what speakewe of Changes? Our Changes do plead, that they bring in no changes,
But as for those Rites & Ceremonies to be used in our Church, they are by an Act of Parliament (prefixed to the Communiō booke) restrained to those only, which are expressed in the same booke;
But as for those Rites & Ceremonies to be used in our Church, they Are by an Act of Parliament (prefixed to the Communion book) restrained to those only, which Are expressed in the same book;
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But besides all this, these men have one speciall Sancturary to fly unto, & that is, their Cathedrall Churches, where they may lay hold upon the hornes of their Altars.
But beside all this, these men have one special Sanctuary to fly unto, & that is, their Cathedral Churches, where they may lay hold upon the horns of their Altars.
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and conformity to their Mother Churches; So as thus bringing all to unity, wee shall take off that reproach, which the adversaries cast upon us in this kinde;
and conformity to their Mother Churches; So as thus bringing all to unity, we shall take off that reproach, which the Adversaries cast upon us in this kind;
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and uniformity, preaching peace, peace, when nothing but warre is in their heart & hand, (as Psal. 55. 21. and 59. 7.) doe so farre prevaile, that before wee bee aware, they will by this meanes pretrily reduce us to a perfect peace and unity with old Mother Rome againe.
and uniformity, preaching peace, peace, when nothing but war is in their heart & hand, (as Psalm 55. 21. and 59. 7.) do so Far prevail, that before we be aware, they will by this means pretrily reduce us to a perfect peace and unity with old Mother Room again.
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Churches must conforme, are they not the naturall daughters of Rome? Doe they not from top to toe exactly resemble her? Her pompous Service, her Altars, Palls, Copes, Crucifixes, Images, superstitious gestures,
Churches must conform, Are they not the natural daughters of Room? Do they not from top to toe exactly resemble her? Her pompous Service, her Altars, Palls, Copes, Crucifixes, Images, superstitious gestures,
Are not these high Places also the receptacles and nurceries of a number of idle bellies, to say no worse? Doe not the fat Prebends So cramme their Residenciaries, that the while their starveling Flocks in the countrey doe famish for want of spirituall Food? But as Erasnius said of Luther, how his fault was, that he meddled with the Popes Miter, and the Monkes bellies.
are not these high Places also the receptacles and nurseries of a number of idle bellies, to say no Worse? Do not the fat Prebends So cram their Residenciaries, that the while their starveling Flocks in the country do famish for want of spiritual Food? But as Erasnius said of Luther, how his fault was, that he meddled with the Popes Miter, and the Monks bellies.
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But this I note by the way, to show how all those, that are maintained by Cathedralls, are ingaged to helpe forward those Innovations that are now on foot,
But this I note by the Way, to show how all those, that Are maintained by Cathedrals, Are engaged to help forward those Innovations that Are now on foot,
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because they make much for the supporting of their Papall Pompe. But let us a little examine what force there is in this Argument: Cathedralls are so and so:
Because they make much for the supporting of their Papal Pomp. But let us a little examine what force there is in this Argument: Cathedrals Are so and so:
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Nay, how comes it about, that Cathedralls have usurped that Lawlesse and boundlesse Liberty of conforming themselves to Rome in all those their ceremonies? What law can they show for this? Will they plead prescription? For how long time? What prescription can Durhams Cathedrall-Church plead for her new service, new Cop•s, new Images of Saints and Angels, new rites on Candlemas day, with their hundreds of tapers, and candles;
Nay, how comes it about, that Cathedrals have usurped that Lawless and boundless Liberty of conforming themselves to Room in all those their ceremonies? What law can they show for this? Will they plead prescription? For how long time? What prescription can Durhams Cathedrall-Church plead for her new service, new Cop•s, new Images of Saints and Angels, new Rites on Candlemas day, with their hundreds of Tapers, and Candles;
and other meanes of true knowledge and devotion? Are not the authors of this innovation yet alive? What Prescription of long custome can the Cathedrall Church of Bristow plead, which now of late also hath set up new Images of the Apostles and other Saints? What Prescription can Pauls Cathedrall bring for those mitred Images and Statues newly erected,
and other means of true knowledge and devotion? are not the Authors of this innovation yet alive? What Prescription of long custom can the Cathedral Church of Bristol plead, which now of late also hath Set up new Images of the Apostles and other Saints? What Prescription can Paul's Cathedral bring for those mitred Images and Statues newly erected,
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and for those winged Angels round about the Quire? What Prescription can that Cathedrall Church at Wo•verhampton in Staffordshire plead for her goodly costly new Altar, with the Dedication thereof within these 2. or 3. yeares last past, in which Dedication, all the Romane rites were observed,
and for those winged Angels round about the Choir? What Prescription can that Cathedral Church At Wo•verhampton in Staffordshire plead for her goodly costly new Altar, with the Dedication thereof within these 2. or 3. Years last passed, in which Dedication, all the Roman Rites were observed,
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as Censings, washings, bowings, Copes (though but borrowed from Lichfeild) chantings, abusing of Scripture (as Iohn. 10. 22.) to prove dedication of Altars,
as Censings, washings, bowings, Copes (though but borrowed from Lichfield) chantings, abusing of Scripture (as John. 10. 22.) to prove dedication of Altars,
if not all, which within these few yeares, yea but Yesterday, have beene strangely metamorphosed into a Curtizan-like garbe? and now must be, Like Mother, Like Daughter.
if not all, which within these few Years, yea but Yesterday, have been strangely metamorphosed into a Courtesan-like garb? and now must be, Like Mother, Like Daughter.
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because of late dayes they have crested goodly new Altars, Images, Crucifires, and such like orn•ments of the Romish where? And because they both practise and presse the bowing to those Idols, must therefore all Scholars bow unto them? To what end then shall men send their Sons to the Universities,
Because of late days they have crested goodly new Altars, Images, Crucifires, and such like orn•ments of the Romish where? And Because they both practise and press the bowing to those Idols, must Therefore all Scholars bow unto them? To what end then shall men send their Sons to the Universities,
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Thus we see how unlike our Cathedrals be to that they were formerly, being newly set out with a Romish dresse, according to those Spirits which rule in the ayre:
Thus we see how unlike our Cathedrals be to that they were formerly, being newly Set out with a Romish dress, according to those Spirits which Rule in the air:
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But they alledge the Order for St. Gregories by Paules, wherein there is an imitation of this conformity of other Churches to their Mother-Cathedrals.
But they allege the Order for Saint Gregories by Paul's, wherein there is an imitation of this conformity of other Churches to their Mother-Cathedrals.
Nor can we imagine, that it was any part of his meanning, that all Churches should in all things conforme to Cathedralls, much lesse that all Cathedralls should bring in new rites, that so other Churches might conforme to them.
Nor can we imagine, that it was any part of his meaning, that all Churches should in all things conform to Cathedrals, much less that all Cathedrals should bring in new Rites, that so other Churches might conform to them.
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because it is So in Wolverhampton, Durham, and other Cathedralls? But by what Law? By the Popes Canon? Doth not our Law exclude out of all Churches all other rites, besides those in the Communion Booke? Doth not the Homily fore-cited prayse God,
Because it is So in Wolverhampton, Durham, and other Cathedrals? But by what Law? By the Popes Canon? Does not our Law exclude out of all Churches all other Rites, beside those in the Communion Book? Does not the Homily forecited praise God,
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and all for the perill of Idolatry, which doth necessarily attend the same? And doth not the Queenes Injunctions forbid all skrines and reliques of Idolatry and Superstition? And doth not another Homily condemne many Altars, Images, and Idols,
and all for the peril of Idolatry, which does necessarily attend the same? And does not the Queens Injunctions forbid all skrines and Relics of Idolatry and Superstition? And does not Another Homily condemn many Altars, Images, and Idols,
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& forcing all petty churches to cōforme thereunto? would the Prelates thus make the Mother Cathedrals, (thus by thēselves made & adopted Romes daughters) their Concubines, whereon to beget a new bastard generation of sacrificing, Idolatrous Masse-Priests throughout the Land, which our good Lawes,
& forcing all Petty Churches to conform thereunto? would the Prelates thus make the Mother Cathedrals, (thus by themselves made & adopted Romes daughters) their Concubines, whereon to beget a new bastard generation of sacrificing, Idolatrous Masse-Priests throughout the Land, which our good Laws,
and all our learned and pious Divines proclaimed illegitimate, and abominable? So as I cannot but wonder (though I hope better) that these, desperate and all daring Popish Innovators, turning off the State of the Kingdome,
and all our learned and pious Divines proclaimed illegitimate, and abominable? So as I cannot but wonder (though I hope better) that these, desperate and all daring Popish Innovators, turning off the State of the Kingdom,
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or upon the evill example, of their lately metamorphosed Cathedrals conformed to Rome, that so they may finely or furiously inforce all the Churches in England to the like conformity,
or upon the evil Exampl, of their lately metamorphosed Cathedrals conformed to Room, that so they may finely or furiously enforce all the Churches in England to the like conformity,
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that they are not cited before the Royall Tribunalls of Iustice, and the Iudges and Iustices in their Circuits and assises doe not take Cogniscance of such perturbers, who undermine and overthrow the State of Church and Common weale,
that they Are not cited before the Royal Tribunals of justice, and the Judges and Justices in their Circuits and assizes do not take Cognisance of such perturbers, who undermine and overthrow the State of Church and Common weal,
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But (alas!) have they not got the Lawes under their girdles, and doe they not trample them as durt under their feet? And therefore with what chaines shall wee bind these men? How shall wee bind these all-shapeturning Monsters to good behaviour? May not this whole State say,
But (alas!) have they not god the Laws under their girdles, and do they not trample them as dirt under their feet? And Therefore with what chains shall we bind these men? How shall we bind these all-shapeturning Monsters to good behaviour? May not this Whole State say,
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and at his commaund, though he propounded, golden rewards to the doers, and menaced fiery punishments to the denyers. 4ly, The externall rites and ceremonies in the Church are limited by Act of Parliament, prefixed to the Communion booke,
and At his command, though he propounded, golden rewards to the doers, and menaced fiery punishments to the Denyers. 4ly, The external Rites and ceremonies in the Church Are limited by Act of Parliament, prefixed to the Communion book,
Lastly, Suppose (which we trust never to see, & which our hearts abhorre once to imagine) Masse were set up in the Kings Cappell; is this a good argument:
Lastly, Suppose (which we trust never to see, & which our hearts abhor once to imagine) Mass were Set up in the Kings Cappell; is this a good argument:
Id est, cum variantibus ac perfringentibus Dei, suorum { que } Principum mandata denique deficientibus vita sua immorigera à reverentia Dei & Regis.
Id est, cum variantibus ac perfringentibus Dei, suorum { que } Principum Commandments denique deficientibus vita sua immorigera à Reverence Dei & Regis.
Aug. De correptili & gratia, Cap. 9. quia non habuerunt perseuer antiam, sicut non vere discipuli Christi, ita nec vere filij De fuerimt, etiam quando esse videbantur at it• vocabantur.
Aug. De correptili & Gratia, Cap. 9. quia non habuerunt persever antiam, sicut non vere Disciples Christ, ita nec vere filij De fuerimt, etiam quando esse videbantur At it• vocabantur.
Dr. Corbet Chancellor to the Bp. of Norwi•h (Mr. Greenhill an eminent Minister coming to him with another Minister in humble manner to desire absolution from excommunication for the refusall of conformity to their new rites) said unto him in a great head of passion, that if hee had the power as hee desired, he would Pistoll him.
Dr. Corbet Chancellor to the Bishop of Norwi•h (Mr. Greenhill an eminent Minister coming to him with Another Minister in humble manner to desire absolution from excommunication for the refusal of conformity to their new Rites) said unto him in a great head of passion, that if he had the power as he desired, he would Pistol him.
As Dr. Corbet said to Mr. Powell a Minister, who refused to read the booke for sports, That were it not for a point in the common law, he deserved to bee hang'd, drawne and quartered.
As Dr. Corbet said to Mr. Powell a Minister, who refused to read the book for sports, That were it not for a point in the Common law, he deserved to be hanged, drawn and quartered.
See the Homily of the place & time of Prayer part. 2. Where these words are: Finally Gods vengeance hath beene, and is dayly provoked, because much wicked people passe nothing to resort to the Church, either for that they are so sore blinded that they understand nothing of God and godlinesse, and care not with divellish example to offend their neighbours, or •ls for that they see the church altogether scoured of such gay gazing sights, as their grosse fantasy was greatly ▪ delighted with, because they see the false religion abandoned, & the true restored, which seemeth an unsavory thing to their unsavorly tast: as may appeare by this, that a woman sayd to her neighbour: Alas Gossip, what shall we doe at Church, since all the Saints are taken away, since all the goodly sights we were wons to have, are gone, since we cannot heare the like piping, singing, chanting and playing upon the Organs, that wee could before. But (dearely beloved) wee ought greatly to rejoyce and give God thanks, that our Churches are delivered out of ALL those things, which displeased God so sore, and filthily defiled his holy house, and his place of prayer, for the which hee hath justly destroyed many nations according to the saying of Saint Paul. If any man defile the Temple of God, God will him destroy, And this ought wee greatly to prayse God for, that such Superstitious and Idolatrous manners, as were utterly nought, and defaced Gods glory, are utterly abolished as they most justly deserved. So the Homily.
See the Homily of the place & time of Prayer part. 2. Where these words Are: Finally God's vengeance hath been, and is daily provoked, Because much wicked people pass nothing to resort to the Church, either for that they Are so soar blinded that they understand nothing of God and godliness, and care not with devilish Exampl to offend their neighbours, or •ls for that they see the Church altogether scoured of such gay gazing sights, as their gross fantasy was greatly ▪ delighted with, Because they see the false Religion abandoned, & the true restored, which seems an unsavoury thing to their unsavourly taste: as may appear by this, that a woman said to her neighbour: Alas Gossip, what shall we do At Church, since all the Saints Are taken away, since all the goodly sights we were wons to have, Are gone, since we cannot hear the like piping, singing, chanting and playing upon the Organs, that we could before. But (dearly Beloved) we ought greatly to rejoice and give God thanks, that our Churches Are Delivered out of ALL those things, which displeased God so soar, and filthily defiled his holy house, and his place of prayer, for the which he hath justly destroyed many Nations according to the saying of Saint Paul. If any man defile the Temple of God, God will him destroy, And this ought we greatly to praise God for, that such Superstitious and Idolatrous manners, as were utterly nought, and defaced God's glory, Are utterly abolished as they most justly deserved. So the Homily.
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Popes of old were subject to Emperours, when they withdrew their necks, and trampled on their Masters necks, and they held the stirrops, thē hee became Antichrist mounted on Horseback, fullfilling that of the Apostle. 2. Thess. 2 ▪ 3. 4.
Popes of old were Subject to emperors, when they withdrew their necks, and trampled on their Masters necks, and they held the stirrups, them he became Antichrist mounted on Horseback, fulfilling that of the Apostle. 2. Thess 2 ▪ 3. 4.
King Iames 〈 ◊ 〉 Speech at Whithall to the Lords and Commons of the Parliament there assembled. 1609. Which Speech is printed with his Royall Workes, in aeternam reimemoriam.
King James 〈 ◊ 〉 Speech At Whithall to the lords and Commons of the Parliament there assembled. 1609. Which Speech is printed with his Royal Works, in aeternam reimemoriam.
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In the first Collect in the publike Prayerbooke of thankesgiving for our deliverance from the Powder-Treason, on the 5. of No. 1605. set forth by Act of Par. Though this be altered & turned another way in a new impression, 1635. Tertull. adversus Marcionem, lib. 1. Rex c•s• summus est in suo folio usque Deum tamen infra Deum.
In the First Collect in the public Prayerbooke of thanksgiving for our deliverance from the Powder treason, on the 5. of No. 1605. Set forth by Act of Par. Though this be altered & turned Another Way in a new impression, 1635. Tertul Adversus Marcionem, lib. 1. Rex c•s• Summus est in Sue folio usque God tamen infra God.
Milites Christiani serv• fuerunt Imperatori infid• …, A• … Idolatrae. 1. Iuliano. Vbi venic•ant a• causam Christi non agnosc•bant nisi illum, qu• in caelo erat: quando volebat, ut idolacolerent, & thurific rent: pr•ponebant illi Deum: quando antem diccbat, Producite aciem, 〈 ◊ 〉 contra ill• … gentem: statim obtemperabant: & distinguebant Dominum aeternum à Domino temporali. Gratian. Causa. 11. Q. 3. Imperatores. Divide & impera. Foe•icester, & am• … quos irrupta tenet copula, nec 〈 ◊ 〉, Div• … quorimo• …, supr• … • … ius solvet amor die. Horat.
Militias Christians serv• fuerunt Imperatori infid• …, A• … Idolater. 1. Julian. Vbi venic•ant a• Causam Christ non agnosc•bant nisi Ilum, qu• in caelo erat: quando volebat, ut idolacolerent, & thurific rend: pr•ponebant illi God: quando antem diccbat, Producite aciem, 〈 ◊ 〉 contra ill• … gentem: Immediately obtemperabant: & distinguebant Dominum aeternum à Domino temporali. Gratian. Causa. 11. Q. 3. Imperatores. Divide & Impera. Foe•icester, & am• … quos irrupta tenet copula, nec 〈 ◊ 〉, Div• … quorimo• …, supr• … • … Just Solution amor die. Horatio
Est hoc quoque in praesenti Centuria insigne, quod artes nobis ob oculos ponit, quibus falsi Doctores in altum surgant: & postea voti compotes facti, pro libitu dominantur, & faciunt omnia. Nam in Aulas irrepunt, ac Potentum ac Magistratuum animos occupant, hypocrysi, delationibus & obtrectationibus Sincerorum Doctorum, & collusione quadam cum Politicis. Nihil enim officij non pollicentur. Nam plerumque sunt in odio Aularum atque Potentum, graves, constantes, fidi Ministri, ac Professores verbi Dei: quia rigidius, quam Aulis ac Politicis commodum videatur, veritatem tutentur, & liberius peccata taxent, quibus Aulae ac Potentes sunt obnoxij. Parasiti & Gnathones Aulici interpretantur, ista redundare in contumeliam & diminutionem Authoritatis Magistratuum, Spectare ad turbas & Seditiones. Et sunt mollia & placentia loquentes, vigiles c•ci, canes muti, pestes animarum, Pseudoprophet•, lupi rapaces, fures ac latrones animarum, &c. Itaque levi momento Potentiores, recte, serio, graviter, & cum salute plurimorum in Ecclesia Dei docentes profligunt, & suae fartnae homines in Cathedras collocant, &c.
Est hoc quoque in praesenti Centuria insigne, quod arts nobis ob Eyes Ponit, quibus False Doctors in altum surgant: & postea voti compotes facti, Pro libitu dominantur, & faciunt omnia. Nam in Halls irrepunt, ac Potentum ac Magistrates Animos occupant, hypocrysi, delationibus & obtrectationibus Sincerorum Doctorum, & collusione Quadam cum Politicis. Nihil enim officij non pollicentur. Nam plerumque sunt in odio Aularum atque Potentum, graves, constantes, fidi Ministri, ac Professores verbi Dei: quia rigidius, quam Aulis ac Politicis commodum Videatur, veritatem tutentur, & Liberius Peccata taxent, quibus Aulae ac Potentes sunt obnoxij. Parasite & Gnathones Aulici interpretantur, ista redundare in contumeliam & diminutionem Authoritatis Magistrates, Spectare ad turbas & Seditiones. Et sunt Mollia & Placentia Loquentes, Vigiles c•ci, canes muti, pestes animarum, Pseudoprophet•, Lupi rapaces, fures ac Latrones animarum, etc. Itaque levi momento Potentiores, recte, serio, Graviter, & cum salute plurimorum in Ecclesia Dei docentes profligunt, & suae fartnae homines in Cathedras collocant, etc.
Vides omnem Ecclesiasticum Zelum fervere sola pro dignitate tuenda. Hono• … • … um d•tur: Sanctuati ni•il, ••t parum. Absit, in• … tempor• non 〈 ◊ 〉. Bern. De ons•d lib. 4. •p. 2.
Vides omnem Ecclesiasticum Zelum fervere sola Pro dignitate tuenda. Hono• … • … um d•tur: Sanctuati ni•il, ••t Parum. Absit, in• … tempor• non 〈 ◊ 〉. Bern. De ons•d lib. 4. •p. 2.
A most impious & disgracefull speech, to bring the people into a hard conceit of his Majestie, who but a little before had signed the Petition of Right.
A most impious & disgraceful speech, to bring the people into a hard conceit of his Majesty, who but a little before had signed the Petition of Right.
A most audacious & presumtuous speech of a Prelate, setting his prowde foote upon the Kings Lawes, as the Pope did once on the Emperours neck an Emblem of perpetuall servitude. p.
A most audacious & presumptuous speech of a Prelate, setting his proved foot upon the Kings Laws, as the Pope did once on the emperors neck an Emblem of perpetual servitude. p.
As one sayd to a Minister in Suffolke, for refusing to doe that which was not agreeable to Gods Commandment. See before. Causa. 11. Qu. 3. Non semper malum est non obedire praecepto, cum Dominus jubet ca, quae sune conerarse Deo. Tune ei obediendum non est. Augustinus.
As one said to a Minister in Suffolk, for refusing to do that which was not agreeable to God's Commandment. See before. Causa. 11. Qu. 3. Non semper malum est non Obedire praecepto, cum Dominus jubet circa, Quae sune conerarse God Tune ei obediendum non est. Augustine.
And Hieron. in Epist. ad Ephes. Si Dominus ea jubet, quae non sunt adversa Sanctis Scripturis, subijciatur Domino serv••s: Si vero contraria pracipit, magis obediat spiritus, quam corporis Domino. Et infra: Si bonum est, quod pracipit Imperator, jubentis exequere voluntatem: Sy malum, responde, Oportet Deo magis obedire, quam hominibus. Hoc ipsum & de Servis apud Dominos, & de uxoribus, apud viros, & de filijs apud Patres, quod in illis tantum debeant Dominis, & Viris, Parentibusque esse subjecti, quae contra Dei mandata non sunt. Ambros. Iulianus Imperator, quamvis esset Apostata, habuit tamen sub se Christianos Milites, quibus cum dicebat, producite aciem cum defensione reipublicae, obedic•ant ei: cum autem diceret eis, Producite arma in Christianes, tunc cognoscibant Imperatorem Caeli.
And Hieron. in Epistle ad Ephesians Si Dominus ea jubet, Quae non sunt adversa Sanctis Scriptures, subijciatur Domino serv••s: Si vero contraria pracipit, magis obediat spiritus, quam corporis Domino. Et infra: Si bonum est, quod pracipit Imperator, jubentis Exequere voluntatem: Sy malum, respond, Oportet God magis Obedire, quam hominibus. Hoc ipsum & de Servis apud Dominos, & de uxoribus, apud viros, & de Filiius apud Patres, quod in illis Tantum debeant Dominis, & Viris, Parentibusque esse Subject, Quae contra Dei Commandments non sunt. Ambos Iulianus Imperator, Quamvis esset Apostata, Habuit tamen sub se Christians Militias, quibus cum dicebat, producite aciem cum defension reipublicae, obedic•ant ei: cum autem diceret eis, Producite arma in Christians, tunc cognoscibant Imperatorem heaven.
Aug. ibid. Qui resistit potestati, Dei ordinationi resistit: Sed quod si illud jubeatur, quod non debeas facere? Hic sane contemne potestatem. Ipsos humanarum leg•m gradus adverte: Si aliquid jusserit Curator, faciendum est; tamen si contra Proconsul jubeat, non utique contemnis potestatem, si eligis majori servire: Nec his minor debet, irasci, si major praelatus est. Rursus si ipse Consul aliquid jubeat, & aliud jubeat Imperator: vel si aliud jubeat Imperator, & aliud Deus: quid judicas? Major Potestas Deus. Da veniam O Imperator: tu carcerem, ille Gehennam minatur: Hic jam tibi assumenda est fides tua tanquam Scutum, in quo possis omnia ign•a •acu•a inimici extinguere. Et aliu• Pater: Si quis alterius erreri consentit, siat se cum illo simili modo culpabilem iudicandum. Et Isidorus. Si quis prohibet vobis, quod à domino praeceptum est: vel rursus imperat fieri, quod Dominus prohibet: execrabilis sit omnibus, qui diligunt Deum. Item, is qui praeest, se praeter voluntatem Dei, vel praeter quod in Sanctis Scripturis evidenter praecipit vel dicit aliquid, vel imperat: tanquam falsus testis Dei, aut Sacrilegus habeatur. Cum ergo Subditi excommunicantur ideo, quia ad maium cogi non possint, tunc sententiae non est obediendum: quia iuxta illud Gelasij: Nec apud Deum, n•c apud Ecclesiam ejus, quemquam gravat iniqua Sententia. Et Bernard: de mode bene vivendi. cap. 19. O spousa Christi, ita obedias homini, ut non offendas voluntatem Dei. In malis operibus nunquam sis obediens. Noli obedire in malo cui quam Potestati, etiamsi poenae compellat, si supplicia immineant, si tormenta occurrant. Melius est mortem pati, quam mala jussa implere. Melius est ab homine jugulari, quam aeterno judicio damnari, &c.
Aug. Ibid. Qui resistit Power, Dei Ordination resistit: said quod si illud jubeatur, quod non debeas facere? Hic sane contemn potestatem. Ipsos humanarum leg•m gradus Adverre: Si Aliquid jusserit Curator, faciendum est; tamen si contra Proconsul jubeat, non Utique contemnis potestatem, si eligis majori Serve: Nec his minor debet, Irascible, si Major Praelatus est. Rursus si ipse Consul Aliquid jubeat, & Aliud jubeat Imperator: vel si Aliud jubeat Imperator, & Aliud Deus: quid Judicas? Major Potestas Deus. Dam veniam O Imperator: tu carcerem, Isle Gehennam minatur: Hic jam tibi assumenda est fides tua tanquam Scutum, in quo possis omnia ign•a •acu•a Inimici extinguere. Et aliu• Pater: Si quis alterius erreri consentit, siat se cum illo simili modo culpabilem iudicandum. Et Isidorus. Si quis Prohibet vobis, quod à domino Precept est: vel Rursus Implead fieri, quod Dominus Prohibet: execrabilis sit omnibus, qui Love God. Item, is qui praeest, se praeter voluntatem Dei, vel praeter quod in Sanctis Scriptures Evidently praecipit vel dicit Aliquid, vel Implead: tanquam False testis Dei, Or Sacrilegious habeatur. Cum ergo Subditi excommunicantur ideo, quia ad maium Cogi non possint, tunc sententiae non est obediendum: quia Next illud Gelasij: Nec apud God, n•c apud Church His, quemquam gravat Iniqua Sententia. Et Bernard: the mode bene vivendi. cap. 19. O spousa Christ, ita obedias Homini, ut non offendas voluntatem Dei. In malis operibus Never sis Obedient. Noli Obedire in Malo cui quam Power, Even if Poenae compellat, si supplicia immineant, si tormenta occurrant. Better est mortem pati, quam mala jussa implere. Better est ab homine jugulari, quam aeterno Judicio damnari, etc.
Iustum & tenacem Propositi virum, Non Civ• … ardor prava jubentium, Non vultus instantis Tyranni, Mente quatit solida, Horat. Hic murus abaemus esto, Nil cons•ire sibi nulla palles•cre culpa.
Iustum & tenacem Propositi virum, Non Civ• … ardor prava jubentium, Non vultus instantis Tyranni, Mente quatit Solid, Horatio Hic Murus abaemus esto, Nil cons•ire sibi nulla palles•cre culpa.
Decretal. Greg. De Majoritate & obed. l. 1. tit. 33. Innocent. 3. Chap. 6. Soli•a. Episcopus non debet subesse Princpibus sed praeesse. Duo magna luminaria, Pontificialis, & Regia Potestas. Et quanta est inter solem & Iunam differentia, tanta inter Pontifices and Reges. Frgo Pontificialis dignitas est quadragesies septies major rigali dignitate. Gloss. ibid. Rodulph Cupers Comment. ad C. Oportebat. 79. distinc. Art. 7. n. 62. pag. 257. Papae conferens Imperium Caesari, illius jura à se non abdicat, cum solum exer•itium imperandi conferat: cum directum Imperij Dominium penes Deum remaneat, & consequenter, penes Papam. And Iohan. à Capistrano: de Papae & Concil. authoritate. Page 92. Humilitatis causa Summus Pontifex motus dicit se nolle usurpare regiam dignitatem, vel Imperialem authoritatem. And Pag 94. Papae tanquam Christo •lectatur omne ge• …. And: Ipse excommunicare & privare potest Imperaterem. Ipse potest aliquem absolvere ab obligatione qua tenetur homini, de plen• … dine potestatis quam habet.
Decretal. Greg. De Majoritate & obed. l. 1. tit. 33. Innocent. 3. Chap. 6. Soli•a. Episcopus non debet Subesse Princpibus sed Presse. Duo Magna Luminaria, Pontifical, & Regia Potestas. Et quanta est inter solemn & Iunam differentia, tanta inter Pontifices and Reges. Fargo Pontifical dignitas est quadragesies Septies Major rigali dignitate. Gloss. Ibid. Rudolph Cupers Comment. ad C. Opportune. 79. distinct. Art. 7. n. 62. page. 257. Pope conferens Imperium Caesari, Illius jura à se non abdicat, cum solum exer•itium Commanding conferat: cum directum Imperij Dominium penes God remaneat, & Consequently, penes Pope. And John à Capistrano: de Pope & Council. authoritate. Page 92. Humilitatis causa Summus Pontifex motus dicit se nolle usurpare Regiam dignitatem, vel Imperialem authoritatem. And Page 94. Pope tanquam Christ •lectatur omne ge• …. And: Ipse excommunicare & privare potest Imperaterem. Ipse potest aliquem absolvere ab obligation qua tenetur Homini, de plen• … dine potestatis quam habet.
Summus Pontifex Tiara coronatur, quam regnum mundi appellant: & tres ejus Corona Imperatoriam, Regiam, & Sacerdotalem, plenariam scilicet, & vniversal•m totius orbis autoritatem reprasentat. Per Tiara Imperialis & temporalis potestas: per Mitram Pontificia & spiritualis.
Summus Pontifex Tiara coronatur, quam Kingdom mundi appellant: & tres His Corona Imperatoriam, Regiam, & Sacerdotal, plenariam scilicet, & vniversal•m totius Orbis autoritatem reprasentat. Per Tiara Imperial & temporalis potestas: per Mitram Papal & spiritualis.
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Tertull. ad Scapulam lib. initio. Christianus nullis est hostle ne dum Imperatoris: quem sciens à Deo suo constitui, necesse est, ut ipsum diligat, & revertatur, & honoret, & salvum velit, &c. Colimus ergo & Imperatorem sic, quomodo & nobis licet, & ipsi expedit, ut hominem à Deo secundum: & quicquid est, à Deo consecutum, solo Deo minorem. Hoc & ipse volet. Sic enim omnibus •major est, dum solo vero Deo minor est. Ita { que } sacrificamus pro salute Imperatoris, sed Deo nostro & ipsius: Sed quomodo praecipit Deus, puraprece.
Tertul ad Scapulam lib. initio. Christian nullis est hostle ne dum Imperatoris: Whom sciens à God Sue constitui, Necessary est, ut ipsum diligat, & revertatur, & honoret, & Salvum velit, etc. We worship ergo & Imperatorem sic, quomodo & nobis licet, & ipsi expedit, ut hominem à God secundum: & quicquid est, à God consecutum, solo God Minor. Hoc & ipse volet. Sic enim omnibus •major est, dum solo vero God minor est. Ita { que } Sacrificamus Pro salute Imperatoris, sed God nostro & Himself: said quomodo praecipit Deus, puraprece.
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Et Tertull. Apologet. Temperans: Majestatem Caesaris infra Deum, magis illum commendo Deo, cui soli subjicio: subjicio autem, cui non adaequo. Non. n. Deum Imperatorem dicam, vel quia mentiri nescio, vel quia illum deridero non audeo, vel quia nec ipse se Deum volet dici, si homo sit. Interest hominis Deo cedere. Satis habeat appelari Imperator. Grande & hoc nomen est quod à Deo traditur. Negat illum Imperatorem, qui Deum dicit. Nisi homo sit, non est Imperator, &c. Sed quid ego amplius, &c.
Et Tertul Apologet Temperance: Majestatem Caesaris infra God, magis Ilum commendo God, cui soli subjicio: subjicio autem, cui non adaequo. Non. n. God Imperatorem dicam, vel quia mentiri nescio, vel quia Ilum deridero non audeo, vel quia nec ipse se God volet dici, si homo sit. Interest hominis God Cedere. Satis habeat appelari Imperator. Grande & hoc Nome est quod à God traditur. Denies Ilum Imperatorem, qui God dicit. Nisi homo sit, non est Imperator, etc. Said quid ego Amplius, etc.
Beati Rhenani Annot. in Tertull. librum de corona militis, opus erat olim multa Christianis indulgere, qui plerumque jam Senes de Paganismo ad nostram Religionem convertebantur, difficulter ea relinquentes, quibus per omnem vitam assueverant.
Beati Rhenani Annot in Tertul Librum de corona Militis, opus erat Once Multa Christianis indulgere, qui plerumque jam Senes de Paganism ad nostram Religionem convertebantur, Difficult ea relinquentes, quibus per omnem vitam assueverant.
Nefarie conciliare praesumunt. Crescunt sub Amnestias pallio ac tutela corruptelae, & aliae Ecclesiae Dei Pestes. Discant igitur omnes hujus mundi Potentates &c. See Athanasius de Synodis Arimini, and Seleuciae. Epist. ad Orthodoxos. Also Contur. 4. cap. 9. de Synodis Selentia.
Nefarie conciliare praesumunt. Crescunt sub Amnestias Pallio ac Tutela Corruptions, & Others Ecclesiae Dei Pestes. Discant igitur omnes hujus mundi Potentates etc. See Athanasius de Synodis Arimini, and Seleucia. Epistle and Orthodoxos. Also Contur. 4. cap. 9. de Synodis Silentia.
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1. Tim. 1. 19. Poritopistin enavagysan. circa fidem, naufrag•verunt Latin. Chonaei Collectiones Theologicae. Cap. 16. Discourse of the Sabbath. Epistle Dedicatory pag. 4. See the Answere to it.
1. Tim. 1. 19. Poritopistin enavagysan. circa fidem, naufrag•verunt Latin. Chonaei Collectiones Theologicae. Cap. 16. Discourse of the Sabbath. Epistle Dedicatory page. 4. See the Answer to it.
Against all our worthy Divines as Dr. Iohn White in his way to the true Church. Sect. 61. n. 4. For as much as the State of the Papacy, the Pope and his Religion, is Antichrist; wee say, all that obeyed the same, are eternally damned. So he. See also Dr. Whitakers de Antichristo. Also Dr. Downham, D. Abbor, D. Sharpe, D. Suteliffe and others. And our Homilies (justar omnium) call the Pope The Babylonical Beast of Rome: and the Church, The Kingdome of Antichrist. For White l. 2. a serm. 6. against Rebellion.
Against all our worthy Divines as Dr. John White in his Way to the true Church. Sect. 61. n. 4. For as much as the State of the Papacy, the Pope and his Religion, is Antichrist; we say, all that obeyed the same, Are eternally damned. So he. See also Dr. Whitakers de Antichrist. Also Dr. Downham, D. Abbot, D. Sharp, D. Suteliffe and Others. And our Homilies (justar omnium) call the Pope The Babylonical Beast of Rome: and the Church, The Kingdom of Antichrist. For White l. 2. a sermon. 6. against Rebellion.
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Pag. 154. 155. This day made holy by the purification of the Mother. And pag. 21. hee calls her white spotlesse soule. And pag. 37 Purity it selfe. And pag. 45. Her. allholy heart. As pag. 130 All holy Lord. So pag. 60.
Page 154. 155. This day made holy by the purification of the Mother. And page. 21. he calls her white spotless soul. And page. 37 Purity it self. And page. 45. Her. allholy heart. As page. 130 All holy Lord. So page. 60.
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See before, the •p. of London in the High-Commission, threatning those, that should bring Prohibitions to that Court. Cum duplicantur Lateres, tunc venit Moses
See before, the •p. of London in the Highcommission, threatening those, that should bring Prohibitions to that Court. Cum duplicantur Lateres, tunc venit Moses
As in Oxford, and elsewhere, She•ford. Sermon of Charity. 〈 ◊ 〉 36. • … inted by the allow ance of the Vice Chan••llorer of Cambridge even at the commencement time. 〈 ◊ 〉.
As in Oxford, and elsewhere, She•ford. Sermon of Charity. 〈 ◊ 〉 36. • … inted by the allow ance of the Vice Chan••llorer of Cambridge even At the commencement time. 〈 ◊ 〉.
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As Dr. Coosens Private Devotions, with the Iesuits badge. Here •e quotes these in the margent. For • … mple. The Pope not Antichrist. Prayer for the Dead. 〈 ◊ 〉 bus Patrum, Pictures: That the Church hath authority to determine Controversies in faith, and to interpret the Scripture about Free will, and Predestinat•on, Vniuersall grace; that all our works are not sinnes; merit of good works, inherent justice, Faith alone doth not justify. Charity 〈 ◊ 〉 to bee preferred before knowledge, Traditions, Commaundements possible to bee kept.
As Dr. Cozens Private Devotions, with the Iesuits badge. Here •e quotes these in the margin. For • … mple. The Pope not Antichrist. Prayer for the Dead. 〈 ◊ 〉 bus Patrum, Pictures: That the Church hath Authority to determine Controversies in faith, and to interpret the Scripture about Free will, and Predestinat•on, Universal grace; that all our works Are not Sins; merit of good works, inherent Justice, Faith alone does not justify. Charity 〈 ◊ 〉 to be preferred before knowledge, Traditions, commandments possible to be kept.
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Bellar. Concio. 20 Pars Altera. de Dominica Quinqnagess. O qualem (inquiunt) Christiam Deum habent, quam egregiam Legislatorem, qui haec vel pracipit, vel 〈 ◊ 〉? &c.
Bellar Concio. 20 Pars Altera. de Dominica Quinqnagess. O qualem (inquiunt) Christiam God habent, quam Egregious Legislatorem, qui haec vel pracipit, vel 〈 ◊ 〉? etc.
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Homily of the place & time of prayer, part. 2. pag. 131. Homily of Idolatry, part. 1. 2. & 3. Homily of the place & time of prayer, part. 2. pag. 131.
Homily of the place & time of prayer, part. 2. page. 131. Homily of Idolatry, part. 1. 2. & 3. Homily of the place & time of prayer, part. 2. page. 131.