A svvete and deuoute sermon of holy saynt Ciprian of mortalitie of man. The rules of a christian lyfe made by Picus erle of Mirandula, bothe translated into englyshe by syr Thomas Elyot knyghte

Cyprian, Saint, Bishop of Carthage
Elyot, Thomas, Sir, 1490?-1546
Pico della Mirandola, Giovanni, 1463-1494
Publisher: In aedibus Tho Bertheleti
Place of Publication: London
Publication Year: 1534
Approximate Era: pre-Elizabeth
TCP ID: A19735 ESTC ID: S108816 STC ID: 6157
Subject Headings: Sermons, English -- 16th century;
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0 The sermon of holy sayncte Ciprian, of mortalytie of man. The sermon of holy saint Cyprian, of mortalytie of man. dt n1 pp-f j n1 jp, pp-f n1 pp-f n1. (3) sermon (DIV1) 0 Image 5
1 RIGHTE wel beloued frendes, all be it that manye of you, haue your myndes intier & perfecte, the fayth stable, and the soule deuoute: RIGHT well Beloved Friends, all be it that many of you, have your minds intier & perfect, the faith stable, and the soul devout: j-jn av j-vvn n2, d vbb pn31 cst d pp-f pn22, vhb po22 n2 jc cc vvi, dt n1 n1, cc dt n1 j: (3) sermon (DIV1) 1 Image 5
2 not beinge meued with the hugenesse of this present mortalytie, but like to a puissant & stedfaste rocke rather do breake the troublous assaultes of this worlde, not being moved with the hugeness of this present mortalytie, but like to a puissant & steadfast rock rather do break the troublous assaults of this world, xx vbg vvn p-acp dt n1 pp-f d j n1, cc-acp av-j p-acp dt j cc j n1 av vdb vvi dt j n2 pp-f d n1, (3) sermon (DIV1) 1 Image 5
3 and the violente floodes of this present tyme, the soule her selfe not beinge broken ne ouercome with any temptations, but onely proued. and the violent floods of this present time, the soul her self not being broken ne overcome with any temptations, but only proved. cc dt j n2 pp-f d j n1, dt n1 po31 n1 xx vbg vvn ccx vvn p-acp d n2, cc-acp av-j vvn. (3) sermon (DIV1) 1 Image 5
4 Nethelesse for as moche as I doo consyder to be in the multitude dyuers whiche eyther by waykenes of courage, Netheless for as much as I do Consider to be in the multitude Diverse which either by waykenes of courage, j c-acp p-acp d c-acp pns11 vdi vvi pc-acp vbi p-acp dt n1 j r-crq av-d p-acp n1 pp-f n1, (3) sermon (DIV1) 1 Image 5
5 or by smalnes of faythe, or by swetenesse of the lyfe of this worlde, or by the delicatenes of theyr kinde, or by smallness of faith, or by sweetness of the life of this world, or by the delicateness of their kind, cc p-acp n1 pp-f n1, cc p-acp n1 pp-f dt n1 pp-f d n1, cc p-acp dt n1 pp-f po32 n1, (3) sermon (DIV1) 1 Image 6
6 or (that whiche is a more heuye thynge) beynge deceyued in the opinion of truthe, doo not stande faste ne set forth the diuine and inuincible might of their stomakes. or (that which is a more heavy thing) being deceived in the opinion of truth, do not stand fast ne Set forth the divine and invincible might of their stomachs. cc (cst r-crq vbz dt av-dc j n1) vbg vvn p-acp dt n1 pp-f n1, vdb xx vvi j ccx vvn av dt j-jn cc j n1 pp-f po32 n2. (3) sermon (DIV1) 1 Image 6
7 I moughte no lengre dissemble that mater, ne retaine it in silence, but that as ferre forth as the meanesse of my lernynge or wytte moughte extende I wold declare the doctryne of Christe by a sermone conceyued & lyfely expressed, to the intent that the slouthe and dulnesse of delycate myndes moughe be reformed. I mought no lengre dissemble that mater, ne retain it in silence, but that as Far forth as the meanness of my learning or wit mought extend I would declare the Doctrine of Christ by a sermon conceived & lyfely expressed, to the intent that the sloth and dulness of delicate minds moughe be reformed. pns11 vmd dx n1 vvi cst fw-la, ccx vvi pn31 p-acp n1, cc-acp d c-acp av-j av c-acp dt n1 pp-f po11 n1 cc n1 vmd vvi pns11 vmd vvi dt n1 pp-f np1 p-acp dt n1 vvn cc av-j vvn, p-acp dt n1 cst dt n1 cc n1 pp-f j n2 j vbb vvn. (3) sermon (DIV1) 1 Image 6
8 And also that he, whiche hathe all redye professed to be the sernaunte of Christe, may hereafter be demed worthy of Christe, & therto accepted. And also that he, which hath all ready professed to be the sernaunte of Christ, may hereafter be deemed worthy of Christ, & thereto accepted. cc av cst pns31, r-crq vhz d j j-vvn pc-acp vbi dt n1 pp-f np1, vmb av vbi vvn j pp-f np1, cc av vvn. (3) sermon (DIV1) 1 Image 6
9 Uerely good frendes, he that fyghteth for god, & being in the celestial cāpe doth hope on thing is that be godlye, oughte to knowe well hym selfe, to the intente that in the tempestes and stormes of this world, there be in vs no dred or fearefulnesse, sense almyghtye god hath afore warned, that such thynges shulde happen. Verily good Friends, he that fighteth for god, & being in the celestial camp does hope on thing is that be godly, ought to know well him self, to the intent that in the tempests and storms of this world, there be in us no dreaded or fearfulness, sense almighty god hath afore warned, that such things should happen. av-j j n2, pns31 cst vvz p-acp n1, cc vbg p-acp dt j n1 vdz vvi p-acp n1 vbz d vbi j, vmd pc-acp vvi av pno31 n1, p-acp dt n1 cst p-acp dt n2 cc n2 pp-f d n1, pc-acp vbi p-acp pno12 dx n1 cc n1, n1 j-jn n1 vhz p-acp vvn, cst d n2 vmd vvi. (3) sermon (DIV1) 1 Image 6
10 Instructynge and teachynge vs by his owne mouthe with a prouidente exhortation, and therwith preparynge and comfortynge the people of his churche to the paciente sufferaunce of thynges to come, wherin he prophecied and declared vnto vs, that bataile, famine, erthquakes, Instructing and teaching us by his own Mouth with a provident exhortation, and therewith preparing and comforting the people of his Church to the paciente sufferance of things to come, wherein he prophesied and declared unto us, that bataile, famine, earthquakes, vvg cc vvg pno12 p-acp po31 d n1 p-acp dt j n1, cc av vvg cc vvg dt n1 pp-f po31 n1 p-acp dt j n1 pp-f n2 pc-acp vvi, c-crq pns31 vvd cc vvn p-acp pno12, cst n1, n1, n2, (3) sermon (DIV1) 1 Image 6
11 and pestilence shuld aryse in sondrye contrayes and places. and pestilence should arise in sundry contrayes and places. cc n1 vmd vvi p-acp j n2 cc n2. (3) sermon (DIV1) 1 Image 6
12 And to the intente that no sodayne dreade, or feare of straunge thynges anoyenge vs, shoulde in any wyse oppresse or a bashe vs, he tolde vs before, that towarde the ende of the worlde, aduersities and troubles shulde more and more be increased. And to the intent that no sudden dread, or Fear of strange things anoyenge us, should in any wise oppress or a bash us, he told us before, that toward the end of the world, adversities and Troubles should more and more be increased. cc p-acp dt n1 cst dx j n1, cc n1 pp-f j n2 vvg pno12, vmd p-acp d n1 vvi cc dt vvb pno12, pns31 vvd pno12 a-acp, cst p-acp dt n1 pp-f dt n1, n2 cc n2 vmd n1 cc av-dc vbi vvn. (3) sermon (DIV1) 1 Image 7
13 Now beholde, all that whiche he spake of hath happened, and is come amonge vs. And sith that is now happened, whiche was before spoken of, there shall also nowe ensue all that whiche was promysed, our lorde hym selfe promysyng and sayeng: Now behold, all that which he spoke of hath happened, and is come among us And sith that is now happened, which was before spoken of, there shall also now ensue all that which was promised, our lord him self promising and saying: av vvb, d d r-crq pns31 vvd pp-f vhz vvn, cc vbz vvn p-acp pno12 cc n1 cst vbz av vvn, r-crq vbds a-acp vvn pp-f, pc-acp vmb av av vvi d d r-crq vbds vvn, po12 n1 pno31 n1 vvg cc vvg: (3) sermon (DIV1) 1 Image 7
14 What time ye shall see all these thinges come to passe, than be you sure that the kyngedome of heuen is at hande. What time you shall see all these things come to pass, than be you sure that the Kingdom of heaven is At hand. r-crq n1 pn22 vmb vvi d d n2 vvb pc-acp vvi, cs vbb pn22 j cst dt n1 pp-f n1 vbz p-acp n1. (3) sermon (DIV1) 1 Image 7
15 The kyngedome of heuen good frendes beginneth now to approche. The Kingdom of heaven good Friends begins now to approach. dt n1 pp-f n1 j n2 vvz av pc-acp vvi. (3) sermon (DIV1) 1 Image 7
16 The rewarde of life, and the comforte of helthe euerlastynge, parpetuall gladnesse, and the possession of Paradyse, whiche before we hadde lost, The reward of life, and the Comfort of health everlasting, parpetuall gladness, and the possession of Paradise, which before we had lost, dt n1 pp-f n1, cc dt n1 pp-f n1 j, j n1, cc dt n1 pp-f n1, r-crq c-acp pns12 vhd vvn, (3) sermon (DIV1) 1 Image 7
17 now the worlde passynge awaye, become & at hande: now the world passing away, become & At hand: av dt n1 vvg av, vvb cc p-acp n1: (3) sermon (DIV1) 1 Image 7
18 euen nowe after thynges erthlye doo succede that whiche is heuenlye, after smalle thynges, greate thynges and precious: even now After things earthly do succeed that which is heavenly, After small things, great things and precious: av av p-acp n2 j vdb vvi d r-crq vbz j, c-acp j n2, j n2 cc j: (3) sermon (DIV1) 1 Image 7
19 after thynges transytory, thynges eternall or euerlastynge. After things transitory, things Eternal or everlasting. c-acp n2 j, n2 j cc j. (3) sermon (DIV1) 1 Image 7
20 What tyme is it nowe to be sad? Or who amonge these troubles wyl be timorus or sorowfull: What time is it now to be sad? Or who among these Troubles will be timorous or sorrowful: q-crq n1 vbz pn31 av pc-acp vbi j? cc q-crq p-acp d n2 vmb vbi j cc j: (3) sermon (DIV1) 1 Image 7
21 but onely he in whome lacketh booth fayth and hope? for he onely feareth death, whiche wyl not go vnto Christe, but only he in whom lacketh booth faith and hope? for he only fears death, which will not go unto Christ, cc-acp av-j pns31 p-acp ro-crq vvz n1 n1 cc n1? c-acp pns31 av-j vvz n1, r-crq vmb xx vvi p-acp np1, (3) sermon (DIV1) 1 Image 7
22 and he whiche wyl not go vnto Christe, is he whiche doeth not beleue, that he nowe begynneth to raygne with Christe. and he which will not go unto Christ, is he which doth not believe, that he now beginneth to Reign with Christ. cc pns31 r-crq vmb xx vvi p-acp np1, vbz pns31 r-crq vdz xx vvi, cst pns31 av vvz pc-acp vvi p-acp np1. (3) sermon (DIV1) 1 Image 7
23 It is writen, The iust man liueth by fayth: If thou be a iuste man, thou lyuest by fayth. It is written, The just man lives by faith: If thou be a just man, thou Livest by faith. pn31 vbz vvn, dt j n1 vvz p-acp n1: cs pns21 vbb dt j n1, pns21 vv2 p-acp n1. (3) sermon (DIV1) 1 Image 7
24 If thou beleuest trewely in god, commyng to Christe, and beinge sure of his promyse, If thou Believest truly in god, coming to Christ, and being sure of his promise, cs pns21 vv2 av-j p-acp n1, vvg p-acp np1, cc vbg j pp-f po31 n1, (3) sermon (DIV1) 1 Image 8
25 why doeste not thou runne and imbrace Christe nowe thou arte called? Why doest not thou thanke god and reioyce, that thou arte out of the diuilles daunger. why dost not thou run and embrace Christ now thou art called? Why dost not thou thank god and rejoice, that thou art out of the Devils danger. q-crq vd2 xx pns21 vvi cc vvi np1 av pns21 vb2r vvn? q-crq vd2 xx pns21 vvi n1 cc vvi, cst pns21 vb2r av pp-f dt ng1 n1. (3) sermon (DIV1) 1 Image 8
26 ¶ The iuste man Symeon, who verelye was a good and a iuste man, and kepte the commaundementes of god fulle of faythe, ¶ The just man Symeon, who verily was a good and a just man, and kept the Commandments of god full of faith, ¶ dt j n1 np1, r-crq av-j vbds dt j cc dt j n1, cc vvd dt n2 pp-f n1 j pp-f n1, (3) sermon (DIV1) 2 Image 8
27 whan aunswere was made vnto hym from almyghty god, that he shulde not dye vntyl he had seene Christe: when answer was made unto him from almighty god, that he should not die until he had seen Christ: c-crq n1 vbds vvn p-acp pno31 p-acp j-jn n1, cst pns31 vmd xx vvi p-acp pns31 vhd vvn np1: (3) sermon (DIV1) 2 Image 8
28 whan Christe beinge ababe came with his mother into the Temple, he in spirite knewe, that Christe was nowe borne, of whose commynge he was before warned. when Christ being ababe Come with his mother into the Temple, he in Spirit knew, that Christ was now born, of whose coming he was before warned. c-crq np1 vbg n1 vvd p-acp po31 n1 p-acp dt n1, pns31 p-acp n1 vvd, cst np1 vbds av vvn, pp-f rg-crq vvg pns31 vbds a-acp vvn. (3) sermon (DIV1) 2 Image 8
29 And whan he behelde hym, he knewe that he hym selfe shulde shortly after departe from this worlde: And when he beheld him, he knew that he him self should shortly After depart from this world: cc c-crq pns31 vvd pno31, pns31 vvd cst pns31 pno31 n1 vmd av-j p-acp vvi p-acp d n1: (3) sermon (DIV1) 2 Image 8
30 wherfore being ioyfull of death that approchid, and beinge sure of his soone sendinge for, he toke the blessed babe in his armes, Wherefore being joyful of death that approached, and being sure of his soon sending for, he took the blessed babe in his arms, c-crq vbg j pp-f n1 cst vvd, cc vbg j pp-f png31 av vvg p-acp, pns31 vvd dt j-vvn n1 p-acp po31 n2, (3) sermon (DIV1) 2 Image 8
31 and with prayses & thankes vnto god, he sayde with a lowde voyce. and with praises & thanks unto god, he said with a loud voice. cc p-acp n2 cc n2 p-acp n1, pns31 vvd p-acp dt j n1. (3) sermon (DIV1) 2 Image 8
32 Nowe good lorde thou wylte lycence thy seruance to departe from this mortall lyfe in peace accordynge to the worde that thou sendest me. Now good lord thou wilt licence thy seruance to depart from this Mortal life in peace according to the word that thou sendest me. av j n1 pns21 vm2 n1 po21 n1 pc-acp vvi p-acp d j-jn n1 p-acp n1 vvg p-acp dt n1 cst pns21 vv2 pno11. (3) sermon (DIV1) 2 Image 8
33 For nowe myne eyen haue beholde thy prouision of remedye that thou haste prepared in the syghte of all people. For now mine eyes have behold thy provision of remedy that thou haste prepared in the sight of all people. p-acp av po11 n2 vhb vvb po21 n1 pp-f n1 cst pns21 vvb vvn p-acp dt n1 pp-f d n1. (3) sermon (DIV1) 2 Image 8
34 As who sayth prouynge and witnessynge also, that then peace was comne to the seruantes of god: As who say proving and witnessing also, that then peace was comne to the Servants of god: p-acp r-crq vvz vvg cc vvg av, cst av n1 vbds j p-acp dt n2 pp-f n1: (3) sermon (DIV1) 2 Image 8
35 and that then was a pesible quietnesse. and that then was a pesible quietness. cc cst av vbds dt j n1. (3) sermon (DIV1) 2 Image 8
36 Whan we being drawen oute of the stormes of this worlde desyre to come to the hauen of parpetuall suretye, When we being drawn out of the storms of this world desire to come to the Haven of parpetuall surety, c-crq pns12 vbg vvn av pp-f dt n2 pp-f d n1 vvi pc-acp vvi p-acp dt n1 pp-f j n1, (3) sermon (DIV1) 2 Image 9
37 and also whan deathe beinge from vs excluded, we atteine to immortalite or life euerlastyng. That is our peace, that is our sure tranquillite, that is our stedfast, our fyrme, & perpetual suretie. and also when death being from us excluded, we attain to immortality or life everlasting. That is our peace, that is our sure tranquillity, that is our steadfast, our firm, & perpetual surety. cc av c-crq n1 vbg p-acp pno12 vvn, pns12 vvi p-acp n1 cc n1 j. cst vbz po12 n1, cst vbz po12 j n1, cst vbz po12 j, po12 j, cc j n1. (3) sermon (DIV1) 2 Image 9
38 Furthermore what els do we in this world: Furthermore what Else do we in this world: np1 q-crq av vdb pns12 p-acp d n1: (3) sermon (DIV1) 2 Image 9
39 but fight against the deuyll daylye in batayle, and agaynst his waypon and ordinaunce make resistence with contynuall conflictes? we stryue dayly with auarice, with lechery, with wrathe, with Ambicion, we haue a busy & payneful wrastlynge, with carnall vices and worldlye delectacions. but fight against the Devil daily in battle, and against his waypon and Ordinance make resistance with continual conflicts? we strive daily with avarice, with lechery, with wrath, with Ambition, we have a busy & payneful wrestling, with carnal vices and worldly delectations. cc-acp vvb p-acp dt n1 av-j p-acp n1, cc p-acp po31 n1 cc n1 vvb n1 p-acp j n2? pns12 vvb av-j p-acp n1, p-acp n1, p-acp n1, p-acp n1, pns12 vhb dt j cc j n-vvg, p-acp j n2 cc j n2. (3) sermon (DIV1) 2 Image 9
40 The mynde of man is besyged and all aboute compassed and assaulted with synne, and hardly is matched on al partes, The mind of man is besieged and all about compassed and assaulted with sin, and hardly is matched on all parts, dt n1 pp-f n1 vbz vvn cc d p-acp vvn cc vvn p-acp n1, cc av vbz vvn p-acp d n2, (3) sermon (DIV1) 2 Image 9
41 and may vneth resiste and defende hym frome all. For if he ouerthrowe Auarice, than sterteth vppe lecherye: and may uneth resist and defend him from all. For if he overthrown Avarice, than sterteth up lechery: cc vmb av vvi cc vvi pno31 p-acp d. p-acp cs pns31 vvi n1, cs vvz a-acp n1: (3) sermon (DIV1) 2 Image 9
42 If lechery be oppressed, ambicion cometh in her place: If lechery be oppressed, ambition comes in her place: cs n1 vbb vvn, n1 vvz p-acp po31 n1: (3) sermon (DIV1) 2 Image 9
43 & althoughe ambition be neglected, yet wrath wyll exasperate, pride inflatith, drunkennesse allureth, enuy breketh concorde, & although ambition be neglected, yet wrath will exasperate, pride inflatith, Drunkenness Allureth, envy breaketh concord, cc cs n1 vbb vvn, av n1 vmb vvi, n1 vvd, n1 vvz, n1 vvz n1, (3) sermon (DIV1) 2 Image 9
44 and by the same is frendshyp dissolued. Thou arte constrayned to curse, whiche the lawe of god doothe prohibite: and by the same is friendship dissolved. Thou art constrained to curse, which the law of god doth prohibit: cc p-acp dt d vbz n1 vvn. pns21 vb2r vvn pc-acp vvi, r-crq dt n1 pp-f n1 vdz vvi: (3) sermon (DIV1) 2 Image 9
45 Thou arte compelled to sweare, whiche is vnlefull. These persecutions thy mynde daylye doeth suffer, with these many perils thy stomake is vexed: Thou art compelled to swear, which is vnlefull. These persecutions thy mind daily doth suffer, with these many perils thy stomach is vexed: pns21 vb2r vvn pc-acp vvi, r-crq vbz j. np1 n2 po21 n1 av-j vdz vvi, p-acp d d n2 po21 n1 vbz vvn: (3) sermon (DIV1) 2 Image 9
46 And yet doeste thou delyte to tarye longe here amonge the swordes of people malycious, And yet dost thou delight to tarry long Here among the swords of people malicious, cc av vd2 pns21 vvi pc-acp vvi av-j av p-acp dt n2 pp-f n1 j, (3) sermon (DIV1) 2 Image 9
47 whan rather thou shuldest couayte and desire (dethe settynge the forwarde) to haste the towarde Christe, he sayenge to vs in his doctryne: when rather thou Shouldst couayte and desire (death setting the forward) to haste thee toward Christ, he saying to us in his Doctrine: c-crq av pns21 vmd2 vvi cc n1 (n1 vvg dt av-j) pc-acp vvi pno32 p-acp np1, pns31 vvg p-acp pno12 p-acp po31 n1: (3) sermon (DIV1) 2 Image 10
48 I telle you verely, ye shall boothe wepe and wayle, but the worlde shal reioice and be mery: I telle you verily, you shall booth weep and wail, but the world shall rejoice and be merry: pns11 fw-fr pn22 av-j, pn22 vmb n1 vvi cc vvi, cc-acp dt n1 vmb vvi cc vbi j: (3) sermon (DIV1) 2 Image 10
49 ye sha• be heuy and sorowefulle, but your heuynesse shalbe torned into myrthe. you sha• be heavy and sorowefulle, but your heaviness shall turned into mirth. pn22 n1 vbb j cc j, cc-acp po22 n1 vmb|vbi vvn p-acp n1. (3) sermon (DIV1) 2 Image 10
50 Nowe who wyll not make haste to come where he shall be mery? who will not wyshe to lacke alwaye heuynesse? But at what tyme our sorowe shall be torned to mirth, our lorde hym selfe declareth, sayeng: Now who will not make haste to come where he shall be merry? who will not wish to lack alway heaviness? But At what time our sorrow shall be turned to mirth, our lord him self Declareth, saying: av q-crq vmb xx vvi n1 pc-acp vvi c-crq pns31 vmb vbi j? q-crq vmb xx vvi pc-acp vvi av n1? p-acp p-acp q-crq n1 po12 n1 vmb vbi vvn p-acp n1, po12 n1 pno31 n1 vvz, vvg: (3) sermon (DIV1) 2 Image 10
51 I shal se you againe, & your hartes shal reioyce, and that gladnes shall no man take from you. I shall see you again, & your hearts shall rejoice, and that gladness shall no man take from you. pns11 vmb vvi pn22 av, cc po22 n2 vmb vvi, cc d n1 vmb dx n1 vvi p-acp pn22. (3) sermon (DIV1) 2 Image 10
52 Wherfore sith to see Christ is perfecte reioysyng: Wherefore sith to see christ is perfect rejoicing: c-crq c-acp pc-acp vvi np1 vbz vvi vvg: (3) sermon (DIV1) 2 Image 10
53 and our gladnes maye not be without beholdinge of him, what blyndenes of minde yea what madnesse were hit to loue the vexacions, paynes, and our gladness may not be without beholding of him, what blindness of mind yea what madness were hit to love the vexations, pains, cc po12 n1 vmb xx vbi p-acp vvg pp-f pno31, r-crq n1 pp-f n1 uh q-crq n1 vbdr vvn pc-acp vvi dt n2, n2, (3) sermon (DIV1) 2 Image 10
54 and continual sorowes of this present worlde: and continual sorrows of this present world: cc j n2 pp-f d j n1: (3) sermon (DIV1) 2 Image 10
55 And not rather to make all spedy deligence to come to the ioyes, whiche maye neuer be taken from the? This doth happen dere frendes by cause that faythe lacketh: And not rather to make all speedy deligence to come to the Joys, which may never be taken from thee? This does happen dear Friends by cause that faith lacketh: cc xx av-c pc-acp vvi d j n1 pc-acp vvi p-acp dt n2, r-crq vmb av-x vbi vvn p-acp pno32? d vdz vvi j-jn n2 p-acp n1 cst n1 vvz: (3) sermon (DIV1) 2 Image 10
56 for no man doeth beleue that suche thynges shall come, whiche almyghty god, who euer is trewe, hath all redy promised, whose worde is eternall, for no man doth believe that such things shall come, which almighty god, who ever is true, hath all ready promised, whose word is Eternal, c-acp dx n1 vdz vvi cst d n2 vmb vvi, r-crq j-jn n1, r-crq av vbz j, vhz d j vvd, rg-crq n1 vbz j, (3) sermon (DIV1) 2 Image 10
57 and to theym that beleue, alwaye sure and constant. and to them that believe, alway sure and constant. cc p-acp pno32 cst vvb, av j cc j. (3) sermon (DIV1) 2 Image 10
58 ¶ If an honorable man and of greate grauitie dyd promise the any thynge, thou woldest truste him, ¶ If an honourable man and of great gravity did promise the any thing, thou Wouldst trust him, ¶ cs dt j n1 cc pp-f j n1 vdd vvi dt d n1, pns21 vmd2 vvi pno31, (3) sermon (DIV1) 3 Image 10
59 and woldest not thynke to be deceyued of hym, whome thou knewest to be as well in worde as in dede substanciall and stedfaste. and Wouldst not think to be deceived of him, whom thou Knewest to be as well in word as in deed substantial and steadfast. cc vmd2 xx vvi pc-acp vbi vvn pp-f pno31, ro-crq pns21 vvd2 pc-acp vbi c-acp av p-acp n1 c-acp p-acp n1 j cc j. (3) sermon (DIV1) 3 Image 10
60 But nowe all mighty god talkith with the in his scripture, and thou as false and disloyall doste flitter in a mynde mistrustefull and wauerynge. But now all mighty god talkith with thee in his scripture, and thou as false and disloyal dost flitter in a mind mistrustefull and wavering. p-acp av d j n1 n1 p-acp pno32 p-acp po31 n1, cc pns21 p-acp j cc j vd2 n1 p-acp dt n1 j cc vvg. (3) sermon (DIV1) 3 Image 11
61 God hath promised to the whan thou shalt departe from this world, immortalitie and lyfe euerlastynge. God hath promised to the when thou shalt depart from this world, immortality and life everlasting. np1 vhz vvn p-acp dt c-crq pns21 vm2 vvi p-acp d n1, n1 cc n1 j. (3) sermon (DIV1) 3 Image 11
62 And yet not withstandynge thou doubtest: that is as moche to say, as thou knoweste not god. And yet not withstanding thou doubtest: that is as much to say, as thou Knowest not god. cc av xx vvg pns21 vv2: cst vbz p-acp av-d pc-acp vvi, c-acp pns21 vv2 xx n1. (3) sermon (DIV1) 3 Image 11
63 And also thou wyllynglye offendest Christe the mayster of all theym that beleue, with the synne of incredulitie or lacke of beleue, And also thou willingly offendest Christ the master of all them that believe, with the sin of incredulity or lack of believe, cc av pns21 av-j vv2 np1 dt vvb pp-f d pno32 cst vvb, p-acp dt n1 pp-f n1 cc n1 pp-f vvi, (3) sermon (DIV1) 3 Image 11
64 and that thou beinge constitute and admitted in to the church of god haste not faythe in the house of fayth. and that thou being constitute and admitted in to the Church of god haste not faith in the house of faith. cc cst pns21 vbg vvi cc vvn p-acp p-acp dt n1 pp-f n1 vvb xx n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 3 Image 11
65 How moche the departing from this worlde shall be to thy profite Christe him selfe master of our profyte and helthe dothe declare, where he sayth to his disciples, whiche sorowed by cause he tolde them that he wolde depart. How much the departing from this world shall be to thy profit Christ him self master of our profit and health doth declare, where he say to his Disciples, which sorrowed by cause he told them that he would depart. c-crq d dt vvg p-acp d n1 vmb vbi p-acp po21 n1 np1 pno31 n1 n1 pp-f po12 n1 cc n1 vdz vvi, c-crq pns31 vvz p-acp po31 n2, r-crq vvd p-acp n1 pns31 vvd pno32 cst pns31 vmd vvi. (3) sermon (DIV1) 3 Image 11
66 If ye loued me, ye wolde reioyce, for as moche as I goo to my father. If you loved me, you would rejoice, for as much as I goo to my father. cs pn22 vvd pno11, pn22 vmd vvi, p-acp p-acp d c-acp pns11 vvb p-acp po11 n1. (3) sermon (DIV1) 3 Image 11
67 Therby teachinge and declaringe vnto vs, that whan they whome we doo mooste fauour or loue, doo departe oute of this worlde, we shulde rather be glad than sorye. Thereby teaching and declaring unto us, that when they whom we do most favour or love, do depart out of this world, we should rather be glad than sorry. av vvg cc vvg p-acp pno12, cst c-crq pns32 ro-crq pns12 vdb av-ds n1 cc n1, vdb vvi av pp-f d n1, pns12 vmd av-c vbi j cs j. (3) sermon (DIV1) 3 Image 11
68 Whiche thynge the blessed appostole remembrynge sayth in his Epistole: My liuing is Christe, & death is to me gayne and auauntage. Which thing the blessed appostole remembering say in his Epistole: My living is Christ, & death is to me gain and advantage. r-crq n1 dt j-vvn n1 vvg vvz p-acp po31 n1: po11 n-vvg vbz np1, cc n1 vbz p-acp pno11 vvi cc n1. (3) sermon (DIV1) 3 Image 11
69 Accomptinge the gretteste gayne not to be tangled in the snares of this worlde, not to be subiecte to synne or carnall vices: Accounting the gretteste gain not to be tangled in the snares of this world, not to be Subject to sin or carnal vices: vvg dt n1 vvb xx pc-acp vbi vvn p-acp dt n2 pp-f d n1, xx pc-acp vbi j-jn p-acp n1 cc j n2: (3) sermon (DIV1) 3 Image 11
70 And beinge deliuered from troublous vexacions, and from the venemouse teeth of the diuell, to departe (Christe calling vs) to the ioye of helthe euerlastynge. And being Delivered from troublous vexations, and from the venemouse teeth of the Devil, to depart (Christ calling us) to the joy of health everlasting. cc vbg vvn p-acp j n2, cc p-acp dt j n2 pp-f dt n1, pc-acp vvi (np1 vvg pno12) p-acp dt n1 pp-f n1 j. (3) sermon (DIV1) 3 Image 11
71 But there be some men, which be greued for as moch as this trouble vexeth vs, equallye as moche as the infydels. But there be Some men, which be grieved for as much as this trouble vexes us, equally as much as the Infidels. p-acp pc-acp vbi d n2, r-crq vbb vvn p-acp p-acp d c-acp d n1 vvz pno12, av-j c-acp d c-acp dt n2. (3) sermon (DIV1) 4 Image 12
72 As it were that a christen man beleueth, to that intente onely, that he wolde be free from the touche of al grefe and disease, and inioy this worlde prosperousely. As it were that a christian man Believeth, to that intent only, that he would be free from the touch of all grief and disease, and enjoy this world prosperously. p-acp pn31 vbdr d dt jp n1 vvz, p-acp d n1 av-j, cst pns31 vmd vbi j p-acp dt n1 pp-f d n1 cc n1, cc vvi d n1 av-j. (3) sermon (DIV1) 4 Image 12
73 Some be offended for as moche as mortalite is to vs with other in commune. some be offended for as much as mortality is to us with other in commune. d vbb vvn c-acp c-acp d c-acp n1 vbz p-acp pno12 p-acp n-jn p-acp j. (3) sermon (DIV1) 4 Image 12
74 What thynge, I pray you, haue not we with other in commune, as longe as this commune carnalytie remayneth accordynge to the ordinaunce of our fyrste natiuitie? As longe as we be here in this world, we be ioyned together with al man kynde in equalyty of fleshely substāce: What thing, I pray you, have not we with other in commune, as long as this commune carnalytie remaineth according to the Ordinance of our First Nativity? As long as we be Here in this world, we be joined together with all man kind in equalyty of fleshly substance: q-crq n1, pns11 vvb pn22, vhb xx pns12 p-acp j-jn p-acp j, c-acp av-j c-acp d j n1 vvz vvg p-acp dt n1 pp-f po12 ord n1? p-acp av-j c-acp pns12 vbb av p-acp d n1, pns12 vbb vvn av p-acp d n1 n1 p-acp n1 pp-f j n1: (3) sermon (DIV1) 4 Image 12
75 but in spirite we be separate. but in Spirit we be separate. cc-acp p-acp n1 pns12 vbb j. (3) sermon (DIV1) 4 Image 12
76 Therfore vntyl this corruptible matter be with incorrupcion induyd, and this mortall substance do receyue immortalite, Therefore until this corruptible matter be with incorruption induyd, and this Mortal substance do receive immortality, av p-acp d j n1 vbb p-acp n1 vvd, cc d j-jn n1 vdb vvi n1, (3) sermon (DIV1) 4 Image 12
77 and this spirite do bringe vs vnto god our father, what so euer incommodities do belong to this carnall bodye, they be to vs with mankynde in commune. and this Spirit do bring us unto god our father, what so ever incommodities do belong to this carnal body, they be to us with mankind in commune. cc d n1 vdb vvi pno12 p-acp n1 po12 n1, r-crq av av n2 vdb vvi p-acp d j n1, pns32 vbb p-acp pno12 p-acp n1 p-acp j. (3) sermon (DIV1) 4 Image 12
78 For like as whan with colde blastes (whiche do the cause barennesse) the erthe is (as it were) fastinge and withoute foode, hungre doethe excepte no man. For like as when with cold blasts (which do the cause barennesse) the earth is (as it were) fasting and without food, hunger doth except no man. p-acp av-j c-acp c-crq p-acp j-jn n2 (r-crq vdb dt n1 n1) dt n1 vbz (c-acp pn31 vbdr) vvg cc p-acp n1, n1 vdz c-acp dx n1. (3) sermon (DIV1) 4 Image 12
79 And whan a citie is wonne with enemyes, by captiuitie all thynge is wasted. And whan fayre wether restraynethe showers, hit is but one drowth vnto all men. And when a City is won with enemies, by captivity all thing is wasted. And when fair weather restraineth showers, hit is but one drought unto all men. cc c-crq dt n1 vbz vvn p-acp n2, p-acp n1 d n1 vbz vvn. cc c-crq j n1 vvz n2, vvn vbz p-acp crd n1 p-acp d n2. (3) sermon (DIV1) 4 Image 12
80 And whan a shyppe is all to rent on a rocke, the wrecke is cōmune to al them, whiche be in it: And when a ship is all to rend on a rock, the wreck is commune to all them, which be in it: cc c-crq dt n1 vbz d pc-acp vvi p-acp dt n1, dt n1 vbz j p-acp d pno32, r-crq vbb p-acp pn31: (3) sermon (DIV1) 4 Image 12
81 Also the payne of the eyen, violence of feuers, and disseasis of all other membres be to vs with all other in commune, as longe as this commune bodye is borne aboute in the worlde. Also the pain of the eyes, violence of fevers, and disseasis of all other members be to us with all other in commune, as long as this commune body is born about in the world. av dt n1 pp-f dt n2, n1 pp-f n2, cc n1 pp-f d j-jn n2 vbb p-acp pno12 p-acp d n-jn p-acp j, a-acp av-j c-acp d j n1 vbz vvn p-acp p-acp dt n1. (3) sermon (DIV1) 4 Image 13
82 More ouer a christen man beleuinge by any lawe or condicion, lette hym knowe and remembre that he must trauaile more in this worlde than anye other, More over a christian man believing by any law or condition, let him know and Remember that he must travail more in this world than any other, n1 p-acp dt jp n1 vvg p-acp d n1 cc n1, vvb pno31 vvi cc vvb cst pns31 vmb vvi av-dc p-acp d n1 cs d n-jn, (3) sermon (DIV1) 4 Image 13
83 for as moche as it partayneth to hym to wrastle with the diuyl, with greatter resystence. for as much as it partayneth to him to wrestle with the diuyl, with greater resistance. c-acp c-acp d c-acp pn31 vvz p-acp pno31 pc-acp vvi p-acp dt n1, p-acp jc n1. (3) sermon (DIV1) 4 Image 13
84 And that to do he is warned and taughte by holye scripture, sayenge: My sonne whiche gost to the seruice of god, stonde faste in iustice and dreade, And that to do he is warned and taught by holy scripture, saying: My son which ghost to the service of god, stand fast in Justice and dread, cc cst pc-acp vdi pns31 vbz vvn cc vvn p-acp j n1, vvg: po11 n1 r-crq n1 p-acp dt n1 pp-f n1, vvb j p-acp n1 cc n1, (3) sermon (DIV1) 4 Image 13
85 and prepare thy soule to receyue temptatiō. And in an other place. and prepare thy soul to receive temptation. And in an other place. cc vvb po21 n1 pc-acp vvi n1. cc p-acp dt j-jn n1. (3) sermon (DIV1) 4 Image 13
86 Suffre both in grefe and in feare, and haue pacience in thine humilyte, for as well golde as siluer be tryed with fyre. Suffer both in grief and in Fear, and have patience in thine humilyte, for as well gold as silver be tried with fire. vvb d p-acp n1 cc p-acp n1, cc vhb n1 p-acp po21 n1, c-acp c-acp av n1 p-acp n1 vbb vvn p-acp n1. (3) sermon (DIV1) 4 Image 13
87 In this wyse Iob, after the losse of his goodes, and deathe of his chyldren, beinge tormented with paynefull sores and bytynge of wormes, was not vanquished, but onelye proued: In this wise Job, After the loss of his goods, and death of his children, being tormented with painful sores and biting of worms, was not vanquished, but only proved: p-acp d j np1, p-acp dt n1 pp-f po31 n2-j, cc n1 pp-f po31 n2, vbg vvn p-acp j n2 cc n-vvg pp-f n2, vbds xx vvn, cc-acp av-j vvn: (3) sermon (DIV1) 4 Image 13
88 who in his paynes and afflictions, declarynge the pacience of his deuout minde, said as foloweth: who in his pains and afflictions, declaring the patience of his devout mind, said as Followeth: r-crq p-acp po31 n2 cc n2, vvg dt n1 pp-f po31 j n1, vvd c-acp vvz: (3) sermon (DIV1) 4 Image 13
89 Naked I came from the wombe of my mother, and naked I shal retorne to the erthe, our lorde gaue it to me, Naked I Come from the womb of my mother, and naked I shall return to the earth, our lord gave it to me, j pns11 vvd p-acp dt n1 pp-f po11 n1, cc j pns11 vmb vvi p-acp dt n1, po12 n1 vvd pn31 p-acp pno11, (3) sermon (DIV1) 4 Image 13
90 and our lorde hath taken it from me, as to oure lorde it best semith, so is hit happened: and our lord hath taken it from me, as to our lord it best Seemeth, so is hit happened: cc po12 n1 vhz vvn pn31 p-acp pno11, c-acp p-acp po12 n1 pn31 js vvz, av vbz vvn vvn: (3) sermon (DIV1) 4 Image 13
91 blessed be the name of our lorde. blessed be the name of our lord. j-vvn vbi dt n1 pp-f po12 n1. (3) sermon (DIV1) 4 Image 13
92 And whan his wyfe wolde haue perswaded hym, that as if he were by the violence of payne out of pacience, he shoulde with a grudginge and disdaynouse voyce speake some thynge agaynste almyghty god, he aunswered vnto her and sayd: And when his wife would have persuaded him, that as if he were by the violence of pain out of patience, he should with a grudging and disdaynouse voice speak Some thing against almighty god, he answered unto her and said: cc c-crq po31 n1 vmd vhi vvn pno31, cst c-acp cs pns31 vbdr p-acp dt n1 pp-f n1 av pp-f n1, pns31 vmd p-acp dt j-vvg cc j n1 vvi d n1 p-acp j-jn n1, pns31 vvd p-acp pno31 cc vvd: (3) sermon (DIV1) 4 Image 13
93 Thou spekiste like one of the lewde or foolishe women. Thou spekiste like one of the lewd or foolish women. pns21 n1 av-j crd pp-f dt j cc j n2. (3) sermon (DIV1) 4 Image 14
94 If we haue receyued goodes of the handes of oure lorde, why shall not we than suffre euilles paciently? In all those thynges whiche happed to Iob, he neuer offended with his lippes in ye sight of our lord. If we have received goods of the hands of our lord, why shall not we than suffer evils patiently? In all those things which happened to Job, he never offended with his lips in you sighed of our lord. cs pns12 vhb vvn n2-j pp-f dt n2 pp-f po12 n1, q-crq vmb xx pns12 av vvi n2-jn av-j? p-acp d d n2 r-crq vvn p-acp np1, pns31 av-x vvn p-acp po31 n2 p-acp pn22 n1 pp-f po12 n1. (3) sermon (DIV1) 4 Image 14
95 And therfore our lorde doeth witnesse thus of hym saying to Sathan: And Therefore our lord doth witness thus of him saying to Sathan: cc av po12 n1 vdz vvi av pp-f pno31 vvg p-acp np1: (3) sermon (DIV1) 4 Image 14
96 Haste thou taken good heede of my seruaunt Iob? there is none in the worlde lyke to hym: Haste thou taken good heed of my servant Job? there is none in the world like to him: vvb pns21 vvn j n1 pp-f po11 n1 np1? pc-acp vbz pix p-acp dt n1 av-j p-acp pno31: (3) sermon (DIV1) 4 Image 14
97 A manne without grutchynge, the verye trewe worssyppar of god almyghty. A man without grutching, the very true worssyppar of god almighty. dt n1 p-acp vvg, dt j j n1 pp-f n1 j-jn. (3) sermon (DIV1) 4 Image 14
98 ¶ Also Toby after his honourable warkes, and the manyfolde and famous commendacions of his deedes of mercy, he was striken with blyndnesse, ¶ Also Toby After his honourable works, and the manifold and famous commendations of his Deeds of mercy, he was stricken with blindness, ¶ av np1 p-acp po31 j vvz, cc dt j cc j n2 pp-f po31 n2 pp-f n1, pns31 vbds vvn p-acp n1, (3) sermon (DIV1) 5 Image 14
99 and notwithstandynge he dreadyng and blessynge almyghty god in all aduersities, finally by that bodilye detriment he increaced to parpetuall praise: and notwithstanding he dreading and blessing almighty god in all adversities, finally by that bodily detriment he increased to parpetuall praise: cc a-acp pns31 vvg cc vvg j-jn n1 p-acp d n2, av-j p-acp cst j n1 pns31 vvd p-acp j n1: (3) sermon (DIV1) 5 Image 14
100 nat withstandinge that his wife, willinge to abuse hym, tempted hym, in this wyse saynge: where ben thy warkes of marcie become? Lo nowe what thou suffrest. nat withstanding that his wife, willing to abuse him, tempted him, in this wise saying: where ben thy works of Mercy become? Lo now what thou sufferest. xx vvg cst po31 n1, j pc-acp vvi pno31, vvd pno31, p-acp d n1 vvg: c-crq zz po21 vvz pp-f n1 vvn? np1 av r-crq pns21 vv2. (3) sermon (DIV1) 5 Image 14
101 But Thobias beinge constante and stedfast, and also armed with trewe faith, wherby he suffred vexations and grefes, yelded not to the temptation of his frayle wife, But Tobias being constant and steadfast, and also armed with true faith, whereby he suffered vexations and griefs, yielded not to the temptation of his frail wife, p-acp np1 vbg j cc j, cc av vvn p-acp j n1, c-crq pns31 vvd n2 cc n2, vvd xx p-acp dt n1 pp-f po31 j n1, (3) sermon (DIV1) 5 Image 14
102 but moche rather with greatter pacience deserued the fauour of god. but much rather with greater patience deserved the favour of god. cc-acp d av-c p-acp jc n1 vvd dt n1 pp-f n1. (3) sermon (DIV1) 5 Image 14
103 And therfore he was afterwarde of Raphael the aungel commended, who sayde to hym these wordes. And Therefore he was afterward of Raphael the angel commended, who said to him these words. cc av pns31 vbds av pp-f np1 dt n1 vvd, r-crq vvd p-acp pno31 d n2. (3) sermon (DIV1) 5 Image 14
104 To publysshe and confesse the warkes of almyghtye god hit is honorable. To publish and confess the works of almighty god hit is honourable. p-acp vvi cc vvi dt vvz pp-f j-jn n1 vvn vbz j. (3) sermon (DIV1) 5 Image 14
105 For whan thou and Sara thy sonnes wyfe prayed, I offered the remembraunce of your prayer in the presence of the clerenesse of almightye god, For when thou and Sarah thy Sons wife prayed, I offered the remembrance of your prayer in the presence of the clearness of almighty god, p-acp c-crq pns21 cc np1 po21 ng1 n1 vvd, pns11 vvd dt n1 pp-f po22 n1 p-acp dt n1 pp-f dt n1 pp-f j-jn n1, (3) sermon (DIV1) 5 Image 15
106 sens thou haste buryed them, whiche died openly, and hast not forborn to ryse and leaue thy dynar, since thou haste buried them, which died openly, and hast not forborn to rise and leave thy dynar, a-acp pns21 n1 vvn pno32, r-crq vvd av-j, cc vvb xx vvn pc-acp vvi cc vvi po21 n1, (3) sermon (DIV1) 5 Image 15
107 and gone thy waye and buryed the deed: I am sente to proue the. And in an other place the same angell sayth: and gone thy Way and buried the deed: I am sent to prove thee. And in an other place the same angel say: cc vvn po21 n1 cc vvn dt n1: pns11 vbm vvn pc-acp vvi pno32. cc p-acp dt j-jn n1 dt d n1 vvz: (3) sermon (DIV1) 5 Image 15
108 God hath sente me to heale the and Sara thy sones wife, I am Raphaell one of the seuen angelles, whiche be present and conuersaunte before the cleernesse of god almightye. God hath sent me to heal thee and Sarah thy Sons wife, I am Raphael one of the seuen Angels, which be present and conversant before the clearness of god almighty. np1 vhz vvn pno11 pc-acp vvi pno32 cc np1 po21 n2 n1, pns11 vbm np1 crd pp-f dt crd n2, r-crq vbb j cc j p-acp dt n1 pp-f n1 j-jn. (3) sermon (DIV1) 5 Image 15
109 ¶ This maner of sufferaunce is alwaye in good men. This lesson the holye apostoles kepte according to goddes commaundment, not to murmoure in aduersitie, ¶ This manner of sufferance is alway in good men. This Lesson the holy Apostles kept according to God's Commandment, not to murmoure in adversity, ¶ d n1 pp-f n1 vbz av p-acp j n2. d n1 dt j n2 vvd vvg p-acp ng1 n1, xx p-acp n1 p-acp n1, (3) sermon (DIV1) 6 Image 15
110 but what so euer hapnith in this worlde, to take it paciently, consyderynge that the Iewes offended by murmourynge often tymes agaynste god, but what so ever hapnith in this world, to take it patiently, considering that the Iewes offended by murmuring often times against god, cc-acp q-crq av av n1 p-acp d n1, pc-acp vvi pn31 av-j, vvg cst dt np2 vvn p-acp vvg av n2 p-acp n1, (3) sermon (DIV1) 6 Image 15
111 as our lorde hym selfe wytnesseth in the booke named Numeri, sayenge: Lette them leaue theyr murmourynge, and they shall not dye. as our lord him self Witnesseth in the book nam Numeri, saying: Let them leave their murmuring, and they shall not die. c-acp po12 n1 pno31 n1 vvz p-acp dt n1 vvn np1, vvg: vvb pno32 vvi po32 j-vvg, cc pns32 vmb xx vvi. (3) sermon (DIV1) 6 Image 15
112 Trewely deere bretherne we oughte not to murmour or grudge in aduersities, but to suffre strongly and paciently all that shall happen vnto vs, sens it is writen: Truly deer brethren we ought not to murmur or grudge in adversities, but to suffer strongly and patiently all that shall happen unto us, since it is written: np1 j-jn n2 pns12 vmd xx p-acp n1 cc n1 p-acp n2, cc-acp pc-acp vvi av-j cc av-j d cst vmb vvi p-acp pno12, a-acp pn31 vbz vvn: (3) sermon (DIV1) 6 Image 15
113 The spirite that is troubled is a sacrifice to god. For the harte which is contrite & made humble, god neuer despisith. The Spirit that is troubled is a sacrifice to god. For the heart which is contrite & made humble, god never despisith. dt n1 cst vbz vvn vbz dt n1 p-acp n1. p-acp dt n1 r-crq vbz j cc vvn j, n1 av-x av. (3) sermon (DIV1) 6 Image 15
114 Also the holy goste by Moyses in the booke of Deutromy warnith the sayinge: Thy lorde god shall vexe the, and sende to the scar•cite: Also the holy ghost by Moses in the book of Deuteronomy warnith the saying: Thy lord god shall vex thee, and send to the scar•cite: av dt j n1 p-acp np1 p-acp dt n1 pp-f j n1 dt vvg: po21 n1 n1 vmb vvi pno32, cc vvi p-acp dt fw-la: (3) sermon (DIV1) 6 Image 15
115 And than it shall be knowen in thy harte, if thou shalte kepe well his commandmentes or no. And than it shall be known in thy heart, if thou shalt keep well his Commandments or no. cc cs pn31 vmb vbi vvn p-acp po21 n1, cs pns21 vm2 vvi av po31 n2 cc av-dx. (3) sermon (DIV1) 6 Image 16
116 And agayne, your lorde god tempteth you, that he may knowe if ye do loue your lord god with al your hart & with all your soule. And again, your lord god tempts you, that he may know if you do love your lord god with all your heart & with all your soul. cc av, po22 n1 n1 vvz pn22, cst pns31 vmb vvi cs pn22 vdb vvi po22 n1 n1 p-acp d po22 n1 cc p-acp d po22 n1. (3) sermon (DIV1) 6 Image 16
117 For so was god pleased with Abraham, who to plese god neyther fered to lose his sonne, For so was god pleased with Abraham, who to please god neither feared to loose his son, p-acp av vbds n1 vvn p-acp np1, r-crq p-acp vvb n1 av-dx vvd pc-acp vvi po31 n1, (3) sermon (DIV1) 6 Image 16
118 nor yet refused to sle him. nor yet refused to sle him. ccx av vvd p-acp vvd pno31. (3) sermon (DIV1) 6 Image 16
119 But thou what so euer thou arte, that maiste not suffre the losse of thy son taken from the, eyther by the lawe, or by chaunce of mortalitie: But thou what so ever thou art, that Master not suffer the loss of thy son taken from thee, either by the law, or by chance of mortality: p-acp pns21 q-crq av av pns21 vb2r, cst vvb xx vvi dt n1 pp-f po21 n1 vvn p-acp pno32, av-d p-acp dt n1, cc p-acp n1 pp-f n1: (3) sermon (DIV1) 6 Image 16
120 what woldeste thou do, if thou were cōmanded to sle him? The feare of god & faithe shulde make the redye to sustayne all thynge. what woldeste thou do, if thou were commanded to sle him? The Fear of god & faith should make the ready to sustain all thing. r-crq vv2 pns21 vdi, cs pns21 vbdr vvn pc-acp vvd pno31? dt n1 pp-f n1 cc n1 vmd vvi dt j pc-acp vvi d n1. (3) sermon (DIV1) 6 Image 16
121 Admitte that thou haste losse of thy goodes, or that thou be cruelly vexed with syknesse of thy membres contynuallye: Admit that thou haste loss of thy goods, or that thou be cruelly vexed with syknesse of thy members continually: vvb cst pns21 vvb n1 pp-f po21 n2-j, cc cst pns21 vbb av-j vvn p-acp n1 pp-f po21 n2 av-j: (3) sermon (DIV1) 6 Image 16
122 or that thou be despoiled by the deth of thy wyfe, thy children, or thy mooste deere frendes and companions. or that thou be despoiled by the death of thy wife, thy children, or thy most deer Friends and Sodales. cc cst pns21 vbb vvn p-acp dt n1 pp-f po21 n1, po21 n2, cc po21 av-ds j-jn n2 cc n2. (3) sermon (DIV1) 6 Image 16
123 Let not these be to the any displeasures, but rather batayle agaynste worldlye affections, ne let theym not breake or make wayker the fayth of Christ, Let not these be to the any displeasures, but rather battle against worldly affections, ne let them not break or make wayker the faith of christ, vvb xx d vbi p-acp dt d n2, cc-acp av-c vvi p-acp j n2, ccx vvb pno32 xx vvi cc vvi n1 dt n1 pp-f np1, (3) sermon (DIV1) 6 Image 16
124 but rather lette theym declare in that debate thy vertue or puisance: but rather let them declare in that debate thy virtue or puissance: cc-acp av-c vvb pno32 vvi p-acp d n1 po21 n1 cc n1: (3) sermon (DIV1) 6 Image 16
125 sens al violence of yuelles, which be presente are to be had in contempte vppon truste of good thynges, whiche shall happen hereafter. since all violence of yuelles, which be present Are to be had in contempt upon trust of good things, which shall happen hereafter. a-acp d n1 pp-f n2, r-crq vbb n1 vbr pc-acp vbi vhn p-acp n1 p-acp n1 pp-f j n2, r-crq vmb vvi av. (3) sermon (DIV1) 6 Image 16
126 For excepte warre go before, there maye be no victory. For except war go before, there may be no victory. p-acp c-acp n1 vvb a-acp, pc-acp vmb vbi dx n1. (3) sermon (DIV1) 6 Image 16
127 But whan after batayle ioyned there ensuethe victorye, than to the vaynquishours is gyuen the garlande. But when After battle joined there ensueth victory, than to the vaynquishours is given the garland. p-acp c-crq p-acp n1 vvd a-acp vvz n1, cs p-acp dt n2 vbz vvn dt n1. (3) sermon (DIV1) 6 Image 16
128 Semblablye in a tempest a good master is knowen, & the soudiour in bataile is proued. Semblably in a tempest a good master is known, & the soudiour in bataile is proved. av-j p-acp dt n1 dt j n1 vbz vvn, cc dt n1 p-acp n1 vbz vvn. (3) sermon (DIV1) 6 Image 16
129 Bosting out of perill is pleasant, but resystence in aduersitie is the tryall of truthe. Boasting out of peril is pleasant, but resistance in adversity is the trial of truth. vvg av pp-f n1 vbz j, cc-acp n1 p-acp n1 vbz dt n1 pp-f n1. (3) sermon (DIV1) 6 Image 17
130 The tree whiche with a deepe roote standeth faste in the groūde, is not meued with euerye puffe of wynde that bloweth. The tree which with a deep root Stands fast in the ground, is not moved with every puff of wind that blows. dt n1 r-crq p-acp dt j-jn n1 vvz j p-acp dt n1, vbz xx vvn p-acp d n1 pp-f n1 cst vvz. (3) sermon (DIV1) 6 Image 17
131 Also the shyppe whiche is well couched to gether with a stronge frame, thoughe she be often hitte with the wawes, yet is she not bouged. Also the ship which is well couched to gether with a strong frame, though she be often hit with the waves, yet is she not bouged. av dt n1 r-crq vbz av vvn p-acp av p-acp dt j n1, cs pns31 vbb av vvn p-acp dt n2, av vbz pns31 xx vvn. (3) sermon (DIV1) 6 Image 17
132 And whan the corne is thresshed in the barne, the sounde and stronge grayne continueth the wyndes, And when the corn is threshed in the bairn, the sound and strong grain Continueth the winds, cc c-crq dt n1 vbz vvn p-acp dt n1, dt n1 cc j n1 vvz dt n2, (3) sermon (DIV1) 6 Image 17
133 while the chaffe is blowen about with euery light blaste. while the chaff is blown about with every Light blast. cs dt n1 vbz vvn a-acp p-acp d j n1. (3) sermon (DIV1) 6 Image 17
134 So the Apostole Paule after his wrecke on the se, after his whippynges, after sondry and greuouse tormentes sustayned in his body, he dothe not saye, that he was vexed or troubled, So the Apostle Paul After his wreck on the se, After his whippings, After sundry and grievous torments sustained in his body, he doth not say, that he was vexed or troubled, np1 dt n1 np1 p-acp po31 n1 p-acp dt zz, p-acp po31 n2-vvg, p-acp j cc j n2 vvd p-acp po31 n1, pns31 vdz xx vvi, cst pns31 vbds vvn cc vvn, (3) sermon (DIV1) 6 Image 17
135 but that by those aduersities he was amended: but that by those adversities he was amended: cc-acp cst p-acp d n2 pns31 vbds vvn: (3) sermon (DIV1) 6 Image 17
136 as he wold say, that the more greuously that he was troubled, the more surely was he than proued. as he would say, that the more grievously that he was troubled, the more surely was he than proved. c-acp pns31 vmd vvi, cst dt av-dc av-j cst pns31 vbds vvn, dt av-dc av-j vbds pns31 av vvd. (3) sermon (DIV1) 6 Image 17
137 There is gyuen to me (sayth he) a pricke in my fleshe, a messenger of the diuell, whiche continually stryketh me to the intente that I shall not be extolled in mynde. There is given to me (say he) a prick in my Flesh, a Messenger of the Devil, which continually striketh me to the intent that I shall not be extolled in mind. pc-acp vbz vvn p-acp pno11 (vvz pns31) dt vvi p-acp po11 n1, dt n1 pp-f dt n1, r-crq av-j vvz pno11 p-acp dt n1 cst pns11 vmb xx vbi vvn p-acp n1. (3) sermon (DIV1) 6 Image 17
138 Wherfore thrise I desyred god, that I moughte be therof delyuered. And he aunswered me: Content the with my grace. Wherefore thrice I desired god, that I mought be thereof Delivered. And he answered me: Content thee with my grace. c-crq av pns11 vvn n1, cst pns11 vmd vbi av vvn. cc pns31 vvd pno11: vvb pno32 p-acp po11 n1. (3) sermon (DIV1) 6 Image 17
139 For in infirmitie vertue is tried. For in infirmity virtue is tried. p-acp p-acp n1 n1 vbz vvn. (3) sermon (DIV1) 6 Image 17
140 Therfore whan we be vexed eyther with infirmitie, feblenesse, or any aduersite, than is our vertue proued: Therefore when we be vexed either with infirmity, feebleness, or any adversity, than is our virtue proved: av c-crq pns12 vbb vvn av-d p-acp n1, n1, cc d n1, cs vbz po12 n1 vvn: (3) sermon (DIV1) 7 Image 17
141 than our faithe, if it abide and be constant, is crowned, accordyng as it is writen: than our faith, if it abide and be constant, is crowned, according as it is written: cs po12 n1, cs pn31 vvi cc vbi j, vbz vvn, vvg c-acp pn31 vbz vvn: (3) sermon (DIV1) 7 Image 17
142 The fornaise trieth the pottars vessel, and temptacion of trouble trieth men that be good. The fornaise trieth the pottars vessel, and temptation of trouble trieth men that be good. dt n1 vvz dt ng1 n1, cc n1 pp-f n1 vvz n2 cst vbb j. (3) sermon (DIV1) 7 Image 17
143 Betwene vs christen men and other, •he onely diuersitie is, that they in aduersitie doo grutche and complayne, Between us christen men and other, •he only diversity is, that they in adversity do grutch and complain, p-acp pno12 vvb n2 cc j-jn, av av-j n1 vbz, cst pns32 p-acp n1 vdi vvi cc vvi, (3) sermon (DIV1) 7 Image 18
144 And vs Christen people aduersitie may not calle a way from the truthe of vertue and faythe: And us christian people adversity may not call a Way from the truth of virtue and faith: cc pno12 jp n1 n1 vmb xx vvb dt n1 p-acp dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 7 Image 18
145 but doth corroborat or strength vs in the grefe, that we suffre. That the bealy resolued with fluxes expulsethe by the bowels bodylye strength: but does corroborat or strength us in the grief, that we suffer. That the bealy resolved with Fluxes expulseth by the bowels bodily strength: cc-acp vdz j cc n1 pno12 p-acp dt n1, cst pns12 vvb. cst dt j vvn p-acp n2 vvb p-acp dt n2 j n1: (3) sermon (DIV1) 7 Image 18
146 or that the superfluos heat ingendred in the marowe of our bones, inflameth out by blysters in our chekes: or that the superfluos heat engendered in the marrow of our bones, inflames out by blisters in our cheeks: cc cst dt fw-la n1 vvn p-acp dt n1 pp-f po12 n2, vvz av p-acp n2 p-acp po12 n2: (3) sermon (DIV1) 7 Image 18
147 that our bowelles be shaken with continuall vomyttes: that with abundaunce of bloudde our eyen do burne in oure heedes: that our bowels be shaken with continual vomyttes: that with abundance of blood our eyes do burn in our heeds: cst po12 n2 vbb vvn p-acp j vvz: cst p-acp n1 pp-f n1 po12 n2 vdb vvi p-acp po12 vvz: (3) sermon (DIV1) 7 Image 18
148 that some mennes fete and other membres putrified be cutte of or rotted: that Some men's feet and other members Putrified be Cut of or rotted: cst d ng2 n2 cc j-jn n2 vvn vbi vvn pp-f cc vvn: (3) sermon (DIV1) 7 Image 18
149 that by losse of membres or other harme taken by siknes either our goinge is febled, that by loss of members or other harm taken by sickness either our going is feebled, cst p-acp n1 pp-f n2 cc j-jn n1 vvn p-acp n1 av-d po12 vvg vbz j-vvn, (3) sermon (DIV1) 7 Image 18
150 or our heringe is stoppid, or our syghte is peryshed: all this profiteth to the doctrine of fayth. or our hearing is stopped, or our sight is perished: all this profiteth to the Doctrine of faith. cc po12 n-vvg vbz vvn, cc po12 n1 vbz vvn: d d vvz p-acp dt n1 pp-f n1. (3) sermon (DIV1) 7 Image 18
151 And to resyste with the powars of an immouable mynde agaynst so many assaultes of dystruction and dethe. And to resist with the powars of an immovable mind against so many assaults of dystruction and death. cc pc-acp vvi p-acp dt n2 pp-f dt j n1 p-acp av d n2 pp-f n1 cc n1. (3) sermon (DIV1) 7 Image 18
152 what valyantenesse of currage is hit, ye and what honour to stande bolte vpprighte amonge the ruynes of man kinde, what valyantenesse of currage is hit, you and what honour to stand bolte vpprighte among the ruins of man kind, q-crq n1 pp-f n1 vbz vvn, pn22 cc q-crq n1 pc-acp vvi n1 av p-acp dt n2 pp-f n1 n1, (3) sermon (DIV1) 7 Image 18
153 and not to lie prostrat with them, whiche hope not in god? We therfore muste rather reioyce, and not to lie prostrate with them, which hope not in god? We Therefore must rather rejoice, cc xx pc-acp vvi j p-acp pno32, r-crq vvb xx p-acp n1? pns12 av vmb av-c vvi, (3) sermon (DIV1) 7 Image 18
154 & take in good worth the rewarde of the tyme: & take in good worth the reward of the time: cc vvi p-acp j n1 dt n1 pp-f dt n1: (3) sermon (DIV1) 7 Image 18
155 that whyle we do constantly declare our fayth, & by sustaynynge of labour doo approche vnto Christe: that while we do constantly declare our faith, & by sustaining of labour do approach unto Christ: cst cs pns12 vdb av-j vvi po12 n1, cc p-acp vvg pp-f n1 vdi vvi p-acp np1: (3) sermon (DIV1) 7 Image 18
156 by Christes strait• passage, we may receyue by his iudgemente the rewarde of lyfe, whiche fayth doth require. by Christ's strait• passage, we may receive by his judgement the reward of life, which faith does require. p-acp npg1 n1 n1, pns12 vmb vvi p-acp po31 n1 dt n1 pp-f n1, r-crq n1 vdz vvi. (3) sermon (DIV1) 7 Image 18
157 Lette him hardyly feare, that not being regenerate by water and the holy gost, is committed to the terrible fiers of hel: Let him hardily Fear, that not being regenerate by water and the holy ghost, is committed to the terrible fierce of hell: vvb pno31 av-j vvi, cst xx vbg vvn p-acp n1 cc dt j n1, vbz vvn p-acp dt j n2 pp-f n1: (3) sermon (DIV1) 7 Image 19
158 Let him feare that is rekened no partener of the crosse & passion of Christ: Let him also fere which from this carnal deth, shal passe to the second deth: Let him Fear that is reckoned no partner of the cross & passion of christ: Let him also fere which from this carnal death, shall pass to the second death: vvb pno31 n1 cst vbz vvn dx n1 pp-f dt n1 cc n1 pp-f np1: vvb pno31 av n1 r-crq p-acp d j n1, vmb vvi p-acp dt ord n1: (3) sermon (DIV1) 7 Image 19
159 & let him feare, whome ones departed out of this world, euerlasting fyre shal torment with paines continual: & let him Fear, whom ones departed out of this world, everlasting fire shall torment with pains continual: cc vvb pno31 vvi, ro-crq pi2 vvd av pp-f d n1, j n1 vmb vvi p-acp n2 j: (3) sermon (DIV1) 7 Image 19
160 Finally let him be a ferd, vnto whom by longe tarieng here this one thing auaileth, that his tormētes & wailinges be in the meane tyme put of or differred. Finally let him be a ferd, unto whom by long tarrying Here this one thing avails, that his torments & wailings be in the mean time put of or differed. av-j vvb pno31 vbi dt vvn, p-acp ro-crq p-acp av-j n-vvg av d crd n1 vvz, cst po31 n2 cc n2-vvg vbi p-acp dt j n1 vvn pp-f cc vvn. (3) sermon (DIV1) 7 Image 19
161 Manye of our numbre do die in this mortalytie, that is as who sayth, many of our numbre be oute of this worlde deliuered. Many of our numbered doe die in this mortalytie, that is as who say, many of our numbered be out of this world Delivered. d pp-f po12 j-vvn n1 vvi p-acp d n1, cst vbz a-acp r-crq vvz, d pp-f po12 j-vvn vbb av pp-f d n1 vvn. (3) sermon (DIV1) 7 Image 19
162 Forsothe this mortalitie lyke wise as to the Iewes and paynims hit is a pestilence: soo to the seruantes of god hit is a holsome departynge. Forsooth this mortality like wise as to the Iewes and paynim's hit is a pestilence: so to the Servants of god hit is a wholesome departing. uh d n1 av-j j c-acp p-acp dt np2 cc ng1-jn n1 vbz dt n1: av p-acp dt n2 pp-f n1 vvn vbz dt j n-vvg. (3) sermon (DIV1) 7 Image 19
163 What if good men withoute any dyuersitie doo dye with the yuell men: What if good men without any dyuersitie do die with the evil men: q-crq cs j n2 p-acp d n1 vdi vvi p-acp dt j-jn n2: (3) sermon (DIV1) 7 Image 19
164 there is no cause, that ye shoulde therfore thynke that deth is commune to good men with them that be yll. there is no cause, that you should Therefore think that death is commune to good men with them that be ill. pc-acp vbz dx n1, cst pn22 vmd av vvi d n1 vbz j p-acp j n2 p-acp pno32 cst vbb j-jn. (3) sermon (DIV1) 7 Image 19
165 For good men be called to ioye: For good men be called to joy: p-acp j n2 vbb vvn p-acp n1: (3) sermon (DIV1) 7 Image 19
166 the yuell men be drawen into paine, so suertie to them that beleue well, and payne to miscreauntis the soner doothe happen. the evil men be drawn into pain, so surety to them that believe well, and pain to miscreauntis the sooner doth happen. dt j-jn n2 vbb vvn p-acp n1, av n1 p-acp pno32 cst vvb av, cc n1 p-acp fw-la dt av-c vdz vvi. (3) sermon (DIV1) 7 Image 19
167 Uerily good brethern we be vncurtaise and negligent hauynge regarde to goddes benefites: Verily good brother we be vncurtaise and negligent having regard to God's benefits: av-j j n2 pns12 vbb n1 cc j vhg n1 p-acp ng2 n2: (3) sermon (DIV1) 7 Image 19
168 ne we doo recognise what is offered vnto vs. Beholde howe virgins be departid saulfe and in peace, with theyr glorye and praise, not fearinge the thretninges, corruptions, ne we do recognise what is offered unto us Behold how Virgins be departed saulfe and in peace, with their glory and praise, not fearing the threatenings, corruptions, ccx n1 vdb vvb r-crq vbz vvn p-acp pno12 vvb c-crq n2 vbb vvn j-jn cc p-acp n1, p-acp po32 n1 cc n1, xx vvg dt n2-vvg, n2, (3) sermon (DIV1) 7 Image 19
169 nor bordel houses of Antichrist, who is now commynge. nor bordel houses of Antichrist, who is now coming. ccx n1 n2 pp-f np1, r-crq vbz av vvg. (3) sermon (DIV1) 7 Image 19
170 Children are eskape• the peryll of theyr slypper aege, and haue attayned happily to the rewarde of innocencie and pure continence. Children Are eskape• the peril of their slypper aege, and have attained happily to the reward of innocence and pure continence. n2 vbr n1 dt n1 pp-f po32 n1 n1, cc vhb vvd av-j p-acp dt n1 pp-f n1 cc j n1. (3) sermon (DIV1) 7 Image 20
171 The delicate matrone nowe fearith no tormentes, sence with spedy deth she hath preuented the feare of persecucion, The delicate matron now fearith no torments, sense with speedy death she hath prevented the Fear of persecution, dt j n1 av vvz dx n2, n1 p-acp j n1 pns31 vhz vvn dt n1 pp-f n1, (3) sermon (DIV1) 7 Image 20
172 and the handes and tormentes of cruell tyrantes. and the hands and torments of cruel Tyrants. cc dt n2 cc n2 pp-f j n2. (3) sermon (DIV1) 7 Image 20
173 More ouer by feare of mortalitie and troubles of this tyme, they whiche were late colde in faythe, be nowe chaufed and warme: More over by Fear of mortality and Troubles of this time, they which were late cold in faith, be now chafed and warm: n1 a-acp p-acp n1 pp-f n1 cc n2 pp-f d n1, pns32 r-crq vbdr av-j j-jn p-acp n1, vbb av j-vvn cc j: (3) sermon (DIV1) 7 Image 20
174 they whiche were remysse or louse, be knytte together and made substancial: they that were cowardes, be quickned in corage. they which were remysse or louse, be knit together and made substantial: they that were cowards, be quickened in courage. pns32 r-crq vbdr av cc n1, vbb vvn av cc vvd j: pns32 cst vbdr n2, vbb vvn p-acp n1. (3) sermon (DIV1) 7 Image 20
175 The forsakers of theyr faythe be compelled to retourne: The paynems constrayned to beleue: The olde faithfull people be called to quiete: The forsakers of their faith be compelled to return: The Painims constrained to believe: The old faithful people be called to quiet: dt n2 pp-f po32 n1 vbb vvn pc-acp vvi: dt n2 vvn pc-acp vvi: dt j j n1 vbi vvn p-acp j-jn: (3) sermon (DIV1) 7 Image 20
176 And a freshe and greatte •oste of theym, whiche becamme souldiours of Christ in the tyme of mortalitie, is assembled with a more puisance to fyght withoute drede, whē the battaile is ioyned. And a fresh and great •oste of them, which becamme Soldiers of christ in the time of mortality, is assembled with a more puissance to fight without dread, when the battle is joined. cc dt j cc j n1 pp-f pno32, r-crq vvd n2 pp-f np1 p-acp dt n1 pp-f n1, vbz vvn p-acp dt av-dc n1 pc-acp vvi p-acp n1, c-crq dt n1 vbz vvn. (3) sermon (DIV1) 7 Image 20
177 what a thyng is this good frendes, how conueniente and necessary is this pestilence and moraine, which semyng to be monstruouse and horrible, trieth out the goodnesse of dyuers men, what a thing is this good Friends, how convenient and necessary is this pestilence and morain, which seeming to be monstruous and horrible, trieth out the Goodness of Diverse men, q-crq dt n1 vbz d j n2, c-crq j cc j vbz d n1 cc n1, r-crq vvg pc-acp vbi j cc j, vvz av dt n1 pp-f j n2, (3) sermon (DIV1) 7 Image 20
178 and examineth the myndes of all men? that is to say whether the hole men do ayde them that be sycke: and examineth the minds of all men? that is to say whither the hold men do aid them that be sick: cc vvz dt n2 pp-f d n2? d vbz pc-acp vvi cs dt n1 n2 vdb vvi pno32 cst vbb j: (3) sermon (DIV1) 7 Image 20
179 If kynsmen be kinde one to an other: If the maisters do pitie their fraile & weake seruantes: If kinsmen be kind one to an other: If the masters do pity their frail & weak Servants: cs n2 vbb j pi p-acp dt n-jn: cs dt n2 vdb vvi po32 j cc j n2: (3) sermon (DIV1) 7 Image 20
180 If phisicions do not abandon theyr pacientes: If they which be cruell wyl withdrawe theyr violence. If Physicians do not abandon their patients: If they which be cruel will withdraw their violence. cs n2 vdb xx vvi po32 n2: cs pns32 r-crq vbi j vmb vvi po32 n1. (3) sermon (DIV1) 7 Image 20
181 If the oppressours and robbers (at the lest for feare of deathe) wyll asswage the insaciable appetite of furiouse auaryce: If the Oppressors's and robbers (At the lest for Fear of death) will assuage the insatiable appetite of furious avarice: cs dt ng2 cc n2 (p-acp dt n1 p-acp n1 pp-f n1) vmb vvi dt j n1 pp-f j n1: (3) sermon (DIV1) 7 Image 20
182 If prowde menne wyll stoupe, or vnthryftes auale theyr lewed courage? If they that be ryche and shall dye withoute heires of theyr bodyes, wyll any thynge distrybute amonge theyr nedy neyghboures. If proved men will stoop, or vnthryftes avail their lewd courage? If they that be rich and shall die without Heirs of their bodies, will any thing distrybute among their needy neighbours. cs j n2 vmb vvi, cc n2 vvi po32 j n1? cs pns32 cst vbb j cc vmb vvi p-acp n2 pp-f po32 n2, vmb d n1 n1 p-acp po32 j n2. (3) sermon (DIV1) 7 Image 21
183 And surely althoughe this mortalytye were to nothynge els profitable, yet in this it hath benne aduantage to christen men, And surely although this mortalytye were to nothing Else profitable, yet in this it hath benne advantage to christian men, cc av-j cs d n1 vbdr a-acp pix av j, av p-acp d pn31 vhz vbn n1 p-acp jp n2, (3) sermon (DIV1) 7 Image 21
184 and them whiche be goddes seruauntes, that in lernynge not to feare deathe, we the more wyllyngely desyre martyrdome. and them which be God's Servants, that in learning not to Fear death, we the more willingly desire martyrdom. cc pno32 r-crq vbb n2 n2, cst p-acp n1 xx pc-acp vvi n1, pns12 dt av-dc av-j vvi n1. (3) sermon (DIV1) 7 Image 21
185 This to vs is no death, but an exercise, whiche bryngeth to the mynde renoume of valyante courage, This to us is no death, but an exercise, which bringeth to the mind renown of valyante courage, np1 p-acp pno12 vbz dx n1, cc-acp dt n1, r-crq vvz p-acp dt n1 n1 pp-f j n1, (3) sermon (DIV1) 7 Image 21
186 and by dispisynge of deathe prepareth to receiue the garlande of vyctory. But parchaunce some man wyl reply and saye: and by despising of death Prepareth to receive the garland of victory. But parchaunce Some man will reply and say: cc p-acp vvg pp-f n1 vvz pc-acp vvi dt n1 pp-f n1. p-acp av d n1 vmb vvi cc vvi: (3) sermon (DIV1) 7 Image 21
187 yet not withstandynge this griueth me in this present mortalitie, that where I had prepared my selfe to confesse my faythe, yet not withstanding this griueth me in this present mortality, that where I had prepared my self to confess my faith, av xx vvg d vvz pno11 p-acp d j n1, cst c-crq pns11 vhd vvn po11 n1 pc-acp vvi po11 n1, (3) sermon (DIV1) 7 Image 21
188 and hadde disposed me with all my hole harte and full power to the sufferaunce of passion, and had disposed me with all my hold heart and full power to the sufferance of passion, cc vhd vvn pno11 p-acp d po11 n1 n1 cc j n1 p-acp dt n1 pp-f n1, (3) sermon (DIV1) 7 Image 21
189 nowe preuented by deathe I am dissapoynted of martyrdome. now prevented by death I am dissapoynted of martyrdom. av vvn p-acp n1 pns11 vbm vvn pp-f n1. (3) sermon (DIV1) 7 Image 21
190 ¶ Fyrst to be a martyr it is not in thyne owne power, but in goddes wyll and election. ¶ Fyrst to be a martyr it is not in thine own power, but in God's will and election. ¶ ord pc-acp vbi dt n1 pn31 vbz xx p-acp po21 d n1, cc-acp p-acp n2 vmb cc n1. (3) sermon (DIV1) 8 Image 21
191 Ne thou mayest not saye, that thou haste loste that thynge, whiche thou knowest not, whether thou were euer worthy to haue it. Ne thou Mayest not say, that thou haste lost that thing, which thou Knowest not, whither thou were ever worthy to have it. ccx pns21 vm2 xx vvi, cst pns21 vvb vvn d n1, r-crq pns21 vv2 xx, cs pns21 vbdr av j pc-acp vhi pn31. (3) sermon (DIV1) 8 Image 21
192 More ouer, god the sercher of hartes, and beholder and iuge of secrte thoughtes, doeth see the, More over, god the searcher of hearts, and beholder and judge of secrte thoughts, doth see thee, n1 a-acp, n1 dt n1 pp-f n2, cc n1 cc n1 pp-f j-jn n2, vdz vvi pno32, (3) sermon (DIV1) 8 Image 21
193 and doeth commende and allowe the. and doth commend and allow thee. cc vdz vvi cc vvi pno32. (3) sermon (DIV1) 8 Image 21
194 And he whiche perceyueth to be in the, vertue prepared, for thy• 〈 ◊ 〉 shal yelde vnto the a 〈 ◊ 〉 •ewarde. And he which perceiveth to be in thee, virtue prepared, for thy• 〈 ◊ 〉 shall yield unto thee a 〈 ◊ 〉 •ewarde. cc pns31 r-crq vvz pc-acp vbi p-acp pno32, n1 vvn, p-acp n1 〈 sy 〉 vmb vvi p-acp pno32 dt 〈 sy 〉 av-j. (3) sermon (DIV1) 8 Image 21
195 Supposest thou, hadde Cayne slayne his brother Abell, at what tyme he off•id the sacryfice vnto almighty god? wel and yet god beynge ware of his purpose condemned the murder conceyued in the mynde, whiche Cayne dyd afterwarde execute: Supposest thou, had Cayne slain his brother Abel, At what time he off•id the sacrifice unto almighty god? well and yet god being aware of his purpose condemned the murder conceived in the mind, which Cayne did afterward execute: vv2 pns21, vhd np1 vvn po31 n1 np1, p-acp r-crq n1 pns31 vdd dt n1 p-acp j-jn n1? av cc av n1 vbg j pp-f po31 n1 vvd dt n1 vvn p-acp dt n1, r-crq np1 vdd av vvi: (3) sermon (DIV1) 8 Image 22
196 So like as in Cayne a malicious thoughte and a mischeuous imagination was afore seene by goddes prouidence, So like as in Cayne a malicious Thought and a mischievous imagination was afore seen by God's providence, av av-j c-acp p-acp np1 dt j vvn cc dt j n1 vbds a-acp vvn p-acp ng1 n1, (3) sermon (DIV1) 8 Image 22
197 lyke wyse in the seruantes of god, whiche confessynge fayth in theyr thoughtes, and in theyr intentes conceyuyng martyrdome, theyr soules beinge gyuen to that good purpose, be crowned of god theyr iudge, whiche knoweth all thynge. like wise in the Servants of god, which confessing faith in their thoughts, and in their intentes conceiving martyrdom, their Souls being given to that good purpose, be crowned of god their judge, which Knoweth all thing. av-j j p-acp dt n2 pp-f n1, r-crq vvg n1 p-acp po32 n2, cc p-acp po32 fw-la n-vvg n1, po32 n2 vbg vvn p-acp d j n1, vbb vvn pp-f n1 po32 n1, r-crq vvz d n1. (3) sermon (DIV1) 8 Image 22
198 It is not one thynge to lacke a wyll to be martired, and to lacke martyrdome to a good wyll. It is not one thing to lack a will to be martyred, and to lack martyrdom to a good will. pn31 vbz xx crd n1 pc-acp vvi dt n1 pc-acp vbi vvn, cc pc-acp vvi n1 p-acp dt j n1. (3) sermon (DIV1) 8 Image 22
199 Suche as god fyndeth the to be whan he calleth the, so doethe he iuge the, accordynge as he hym selfe witnesseth sayenge: Suche as god findeth thee to be when he calls thee, so doth he judge thee, according as he him self Witnesseth saying: np1 p-acp n1 vvz pno32 pc-acp vbi c-crq pns31 vvz pno32, av vdz pns31 vvi pno32, vvg c-acp pns31 pno31 n1 vvz vvg: (3) sermon (DIV1) 8 Image 22
200 And all congregations shall knowe that I am the serchour of mans harte and his reynes. And all congregations shall know that I am the serchour of men heart and his reins. cc d n2 vmb vvi cst pns11 vbm dt n1 pp-f ng1 n1 cc po31 n2. (3) sermon (DIV1) 8 Image 22
201 Nor god loketh for your bloude, but for your fayth. For neyther Abraham nor Isaac nor Iacob were slayne. Nor god looketh for your blood, but for your faith. For neither Abraham nor Isaac nor Iacob were slain. ccx n1 vvz p-acp po22 n1, cc-acp p-acp po22 n1. p-acp dx np1 ccx np1 ccx np1 vbdr vvn. (3) sermon (DIV1) 8 Image 22
202 And yet not withstandynge they deserued to be honoured for theyr faythe and Iustice: and to be the chefe of all patriarches: And yet not withstanding they deserved to be honoured for their faith and justice: and to be the chief of all Patriarchs: cc av xx vvg pns32 vvd pc-acp vbi vvn p-acp po32 n1 cc n1: cc pc-acp vbi dt j-jn pp-f d n2: (3) sermon (DIV1) 8 Image 22
203 vnto whose feaste is called euery man that is founde faythfull, iuste, and commendable. unto whose feast is called every man that is found faithful, just, and commendable. p-acp rg-crq n1 vbz vvn d n1 cst vbz vvn j, j, cc j. (3) sermon (DIV1) 8 Image 22
204 we muste remembre to doo not as we our selfe wyll, but accordynge to goddis• wyll. we must Remember to do not as we our self will, but according to goddis• will. pns12 vmb vvi pc-acp vdi xx c-acp pns12 po12 n1 vmb, cc-acp vvg p-acp n1 vmb. (3) sermon (DIV1) 8 Image 22
205 And so god commaundeth vs euery daye to praye. And so god commandeth us every day to pray. cc av n1 vvz pno12 d n1 pc-acp vvi. (3) sermon (DIV1) 8 Image 22
206 Howe ouerthwarte and peruerse a thing is it that where we desyre that the wyl of god be doone whan he calleth and sendethe for vs oute of this world, we do not furth with obey his commaundement & pleasure, Howe overthwart and perverse a thing is it that where we desire that the will of god be done when he calls and sendeth for us out of this world, we do not forth with obey his Commandment & pleasure, np1 a-acp cc j dt n1 vbz pn31 d c-crq pns12 vvi d dt n1 pp-f n1 vbb vdn c-crq pns31 vvz cc vvz p-acp pno12 av pp-f d n1, pns12 vdb xx av p-acp vvi po31 n1 cc n1, (3) sermon (DIV1) 8 Image 23
207 but agaynste that we murmoure and stryue, and be broughte lyke frowarde seruantes with heuye and sower countenaunce to our maysters presence: but against that we murmoure and strive, and be brought like forward Servants with heavy and sour countenance to our masters presence: cc-acp p-acp cst pns12 n1 cc vvi, cc vbi vvn av-j j n2 p-acp j cc j n1 p-acp po12 ng1 n1: (3) sermon (DIV1) 8 Image 23
208 departynge hense with the bonde of necessitie, not with a wyllynge obedyence: departing hence with the bond of necessity, not with a willing Obedience: vvg av p-acp dt n1 pp-f n1, xx p-acp dt j n1: (3) sermon (DIV1) 8 Image 23
209 and yet wyll we be honoured with heuēly rewardes of him, vnto whom we come not wyllingly, but by constraynte onely. and yet will we be honoured with heavenly rewards of him, unto whom we come not willingly, but by constraint only. cc av vmb pns12 vbi vvn p-acp j n2 pp-f pno31, p-acp ro-crq pns12 vvb xx av-j, cc-acp p-acp n1 av-j. (3) sermon (DIV1) 8 Image 23
210 wherfore than do we aske and desyre, that the kyngedome of heuen may come vnto vs, Wherefore than do we ask and desire, that the Kingdom of heaven may come unto us, q-crq av vdb pns12 vvi cc vvi, cst dt n1 pp-f n1 vmb vvi p-acp pno12, (3) sermon (DIV1) 8 Image 23
211 if worldly captiuitie so moche doth delyte vs? Wherfore do we aske and desyre in our prayers so often rehersed, that the tyme of the reygne, whiche is promised shulde come spedyly, if worldly captivity so much does delight us? Wherefore do we ask and desire in our Prayers so often rehearsed, that the time of the Reign, which is promised should come speedily, cs j n1 av d vdz vvi pno12? q-crq vdb pns12 vvi cc vvi p-acp po12 n2 av av vvd, cst dt n1 pp-f dt n1, r-crq vbz vvn vmd vvi av-j, (3) sermon (DIV1) 8 Image 23
212 if our desyres and wishes to serue the dyuell are more to be sette by then to raygne with oure Sauiour? if our Desires and wishes to serve the Devil Are more to be Set by then to Reign with our Saviour? cs po12 n2 cc n2 pc-acp vvi dt n1 vbr av-dc pc-acp vbi vvn p-acp av pc-acp vvi p-acp po12 n1? (3) sermon (DIV1) 8 Image 23
213 ¶ More ouer for the playner declaration of goddes prouidence, and that our lorde, whiche afore seeth all thynges to come, will gyue to vs counsayle concernyng our very helth, it happened late, that one of our companye and a preeste, beyng atteynted with siknesse, ¶ More over for the plainer declaration of God's providence, and that our lord, which afore sees all things to come, will gyve to us counsel Concerning our very health, it happened late, that one of our company and a priest, being attainted with siknesse, ¶ av-dc a-acp p-acp dt jc n1 pp-f ng1 n1, cc d po12 n1, r-crq p-acp vvz d n2 pc-acp vvi, vmb vvi p-acp pno12 vvi vvg po12 j n1, pn31 vvd av-j, cst pi pp-f po12 n1 cc dt n1, vbg vvn p-acp n1, (3) sermon (DIV1) 9 Image 23
214 and lokynge for death, whiche approched, desyred leaue to departe: and looking for death, which approached, desired leave to depart: cc vvg p-acp n1, r-crq vvd, vvn n1 pc-acp vvi: (3) sermon (DIV1) 9 Image 23
215 as he was prayenge and in poynte of deathe, there stoode hard by him a goodly yonge• man of an honorable porte and maiestie, hyghe of stature and fayre, whome the syght of man mought vneth beholde with carnall eyen sauynge that he whiche was departynge out of the worlde with eyen more spiritual mought loke on suche one, as he was praying and in point of death, there stood hard by him a goodly yonge• man of an honourable port and majesty, high of stature and fair, whom the sight of man might uneth behold with carnal eyes Saving that he which was departing out of the world with eyes more spiritual might look on such one, c-acp pns31 vbds vvg cc p-acp n1 pp-f n1, a-acp vvd av-j p-acp pno31 dt j n1 n1 pp-f dt j n1 cc n1, j pp-f n1 cc j, ro-crq dt n1 pp-f n1 vmd av vvi p-acp j n2 j-vvg d pns31 r-crq vbds vvg av pp-f dt n1 p-acp n2 av-dc j vmd vvi p-acp d crd, (3) sermon (DIV1) 9 Image 24
216 and the same person so apperyng, not without indignation, as well in countenaunce as speche, grudchinglye spake in this wyse: and the same person so appearing, not without Indignation, as well in countenance as speech, grudchinglye spoke in this wise: cc dt d n1 av vvg, xx p-acp n1, c-acp av p-acp n1 p-acp n1, av-j vvd p-acp d n1: (3) sermon (DIV1) 9 Image 24
217 ye feare to suffer, and ye wyll not go forthe, what shall I doo to you? whiche was the speakyng of one that blamed and also exhorted: you Fear to suffer, and you will not go forth, what shall I do to you? which was the speaking of one that blamed and also exhorted: pn22 vvb pc-acp vvi, cc pn22 vmb xx vvi av, q-crq vmb pns11 vdi p-acp pn22? r-crq vbds dt vvg pp-f pi cst vvd cc av vvd: (3) sermon (DIV1) 9 Image 24
218 who allowed not them, whiche for the tyme present were carefull of persecution, and yet sure of theyr departynge, who allowed not them, which for the time present were careful of persecution, and yet sure of their departing, r-crq vvd xx pno32, r-crq p-acp dt n1 j vbdr j pp-f n1, cc av j pp-f po32 n-vvg, (3) sermon (DIV1) 9 Image 24
219 but gaue counsayle for the tyme comming. Our said brother herde, whē he was dyenge, what he shoulde tel vnto other. but gave counsel for the time coming. Our said brother herd, when he was dying, what he should tell unto other. cc-acp vvd n1 p-acp dt n1 vvg. np1 vvd n1 vvd, c-crq pns31 vbds vvg, r-crq pns31 vmd vvi p-acp n-jn. (3) sermon (DIV1) 9 Image 24
220 For he herde whan he shoulde dye, that whiche he shulde reporte vnto other, and he herde not for him selfe but for vs. For what shulde he lerne, whiche was than in departyng: For he herd when he should die, that which he should report unto other, and he herd not for him self but for us For what should he Learn, which was than in departing: p-acp pns31 vvd c-crq pns31 vmd vvi, cst r-crq pns31 vmd vvi p-acp n-jn, cc pns31 vvd xx p-acp pno31 n1 p-acp p-acp pno12 p-acp r-crq vmd pns31 vvi, r-crq vbds av p-acp vvg: (3) sermon (DIV1) 9 Image 24
221 In dede he lerned for vs, whiche remayned, to the intent that in herynge the preeste of god blamed, whiche asked his ryghtes, we shulde knowe what was to al menne expedyente. In deed he learned for us, which remained, to the intent that in hearing the priest of god blamed, which asked his rights, we should know what was to all men expedyente. p-acp n1 pns31 vvn p-acp pno12, r-crq vvd, p-acp dt n1 cst p-acp vvg dt n1 pp-f n1 vvn, r-crq vvd po31 n2-jn, pns12 vmd vvi r-crq vbds p-acp d n2 j. (3) sermon (DIV1) 9 Image 24
222 More ouer to vs of al other most symple, howe often hath it benne shewed by reuelation? howe sondry tymes haue I ben playnelye commaunded of the goodnes of god, that I shulde alway affirme and openly preache, that our bretherne delyuered from this world by the callinge of god, shoulde not be bewayled and sorowed for, More over to us of all other most simple, how often hath it benne showed by Revelation? how sundry times have I been plainly commanded of the Goodness of god, that I should always affirm and openly preach, that our brethren Delivered from this world by the calling of god, should not be bewailed and sorrowed for, av-dc p-acp p-acp pno12 pp-f d j-jn av-ds j, c-crq av vhz pn31 vbn vvn p-acp n1? q-crq j n2 vhb pns11 vbn av-j vvn pp-f dt n1 pp-f n1, cst pns11 vmd av vvi cc av-j vvi, cst po12 n2 vvn p-acp d n1 p-acp dt vvg pp-f n1, vmd xx vbi vvn cc vvd p-acp, (3) sermon (DIV1) 10 Image 24
223 sens I knewe well that they were not loste but sent onely befor• vs, and so departynge preceded: since I knew well that they were not lost but sent only befor• us, and so departing preceded: a-acp pns11 vvd av cst pns32 vbdr xx vvn cc-acp vvn av-j n1 pno12, cc av vvg vvd: (3) sermon (DIV1) 10 Image 24
224 And therfore as men being in iournay or vyage to be desired, but in no wyse lamented. And Therefore as men being in journey or voyage to be desired, but in no wise lamented. cc av c-acp n2 vbg p-acp n1 cc n1 pc-acp vbi vvn, cc-acp p-acp dx n1 vvn. (3) sermon (DIV1) 10 Image 25
225 Ne we shoulde putte on vs blacke gownes for theym, whiche nowe haue receyued and put on whyte garmentes: Ne we should put on us black gowns for them, which now have received and put on white garments: ccx pns12 vmd vvi p-acp pno12 j-jn n2 p-acp pno32, r-crq av vhb vvn cc vvn p-acp j-jn n2: (3) sermon (DIV1) 10 Image 25
226 Ne we oughe to gyue occasion to infidels to reproue vs lefully & with good reason, Ne we oughe to gyve occasion to Infidels to reprove us lefully & with good reason, ccx n1 av-d pc-acp vvi n1 p-acp n2 pc-acp vvi pno12 av-j cc p-acp j n1, (3) sermon (DIV1) 10 Image 25
227 for as moche as we do mourne for theym, as they were dede and looste for euer, whiche we saye do lyue euer with god, for as much as we do mourn for them, as they were deed and looste for ever, which we say do live ever with god, c-acp c-acp d c-acp pns12 vdb vvi p-acp pno32, c-acp pns32 vbdr n1 cc vd2 p-acp av, r-crq pns12 vvb vdb vvi av p-acp n1, (3) sermon (DIV1) 10 Image 25
228 and so with the witnes of our awne hartes and stomakes reproue the fayth, which in word and sentence we haue confessed. and so with the witness of our awn hearts and stomachs reprove the faith, which in word and sentence we have confessed. cc av p-acp dt n1 pp-f po12 d n2 cc n2 vvi dt n1, r-crq p-acp n1 cc n1 pns12 vhb vvn. (3) sermon (DIV1) 10 Image 25
229 Surelye we be the deceyuours of our owne faythe and hope, •if that, that we say apere to be false and dyssembled. Surely we be the deceyuours of our own faith and hope, •if that, that we say apere to be false and dyssembled. np1 pns12 vbb dt n2 pp-f po12 d n1 cc n1, n1 cst, cst pns12 vvb fw-la p-acp vbi j cc vvn. (3) sermon (DIV1) 10 Image 25
230 It profiteth no thinge to shewe in wordes vertu, and in dedes to distroye verytie. It profiteth no thing to show in words vertu, and in Deeds to destroy verytie. pn31 vvz dx n1 pc-acp vvi p-acp n2 fw-fr, cc p-acp n2 pc-acp vvi n1. (3) sermon (DIV1) 10 Image 25
231 The apostolle Paule rebuketh, chydeth, and blameth suche as be heuy or sorowfull for the deathe of theyr frendes: The apostolle Paul Rebuketh, chydeth, and blameth such as be heavy or sorrowful for the death of their Friends: dt vvn np1 vvz, vvz, cc vvz d a-acp vbi j cc j p-acp dt n1 pp-f po32 n2: (3) sermon (DIV1) 10 Image 25
232 We wyll not (sayth he) good bretherne, that ye shoulde be ignorante in that whiche concerneth them that do slepe in naturall deathe, to the intente ye shulde not be sorowful, We will not (say he) good brethren, that you should be ignorant in that which concerns them that do sleep in natural death, to the intent you should not be sorrowful, pns12 vmb xx (vvz pns31) j n2, cst pn22 vmd vbi j p-acp d r-crq vvz pno32 cst vdb vvi p-acp j n1, p-acp dt n1 pn22 vmd xx vbi j, (3) sermon (DIV1) 10 Image 25
233 like as they be, which are without hope. If we beleue that Iesu Christe dyed and roose agayne afterwarde: like as they be, which Are without hope. If we believe that Iesu Christ died and roose again afterward: av-j c-acp pns32 vbb, r-crq vbr p-acp n1. cs pns12 vvb cst np1 np1 vvd cc n1 av av: (3) sermon (DIV1) 10 Image 25
234 In like wise god almighty shall finally brynge with hym those that slepte in Christe. In like wise god almighty shall finally bring with him those that slept in Christ. p-acp av-j j n1 j-jn vmb av-j vvi p-acp pno31 d cst vvd p-acp np1. (3) sermon (DIV1) 10 Image 25
235 Also he saythe, that they whiche doo lacke hope, be heuy whan theyr frendes do departe. Also he say, that they which do lack hope, be heavy when their Friends do depart. av pns31 vvb, cst pns32 r-crq vdb vvi n1, vbb j c-crq po32 n2 vdb vvi. (3) sermon (DIV1) 10 Image 25
236 But we, wh•che lyue in hope, and beleue in god, & do verely trust that Chri•• suffred for vs, and dyd eftsones ryse. But we, wh•che live in hope, and believe in god, & do verily trust that Chri•• suffered for us, and did eftsoon rise. cc-acp pns12, vvb vvi p-acp n1, cc vvi p-acp n1, cc vdb av-j vvi cst np1 vvd p-acp pno12, cc vdd av vvi. (3) sermon (DIV1) 10 Image 25
237 We I say, whiche dwell• in Christe, and do arise by hym and in hym, We I say, which dwell• in Christ, and do arise by him and in him, pns12 pns11 vvb, r-crq n1 p-acp np1, cc vdb vvi p-acp pno31 cc p-acp pno31, (3) sermon (DIV1) 10 Image 26
238 why refuse we to departe hense? or waylē and lament for theym that be goone? Christe hym selfe our god warneth vs, sayenge: why refuse we to depart hence? or waylen and lament for them that be goone? Christ him self our god warneth us, saying: q-crq vvb pns12 pc-acp vvi av? cc vvn cc vvi p-acp pno32 cst vbb av? np1 pno31 n1 po12 n1 vvz pno12, vvg: (3) sermon (DIV1) 10 Image 26
239 I am the resurrection and lyfe, he that beleueth in me, although that he dyethe, he shall lyue: I am the resurrection and life, he that Believeth in me, although that he Dies, he shall live: pns11 vbm dt n1 cc n1, pns31 cst vvz p-acp pno11, cs cst pns31 vvz, pns31 vmb vvi: (3) sermon (DIV1) 10 Image 26
240 and all that lyueth, and beleueth in me, shal neuer die. and all that liveth, and Believeth in me, shall never die. cc d cst vvz, cc vvz p-acp pno11, vmb av-x vvi. (3) sermon (DIV1) 10 Image 26
241 If we beleue Christe, lette vs haue faith in his wordes and promises, and we shall neuer dye. If we believe Christ, let us have faith in his words and promises, and we shall never die. cs pns12 vvb np1, vvb pno12 vhi n1 p-acp po31 n2 cc n2, cc pns12 vmb av-x vvi. (3) sermon (DIV1) 10 Image 26
242 Let vs come therfore with asure gladnesse vnto Christe, with whome we shall liue and raygne euer. Let us come Therefore with assure gladness unto Christ, with whom we shall live and Reign ever. vvb pno12 vvi av p-acp vvb n1 p-acp np1, p-acp ro-crq pns12 vmb vvi cc vvi av. (3) sermon (DIV1) 10 Image 26
243 For by that, that we dye, we passe from death to immortalytye: in as moche as lyfe euerlastyng may not succede, without departynge from hense. For by that, that we die, we pass from death to immortalytye: in as much as life everlasting may not succeed, without departing from hence. p-acp p-acp d, cst pns12 vvb, pns12 vvb p-acp n1 p-acp n1: p-acp p-acp d c-acp n1 j vmb xx vvi, p-acp vvg p-acp av. (3) sermon (DIV1) 10 Image 26
244 All be it, it is no clere departyng, but rather a passage, & chaunge of this lyfe for the lyfe eternal, the temporall iournay perfourmed. All be it, it is no clear departing, but rather a passage, & change of this life for the life Eternal, the temporal journey performed. d vbb pn31, pn31 vbz dx j n-vvg, cc-acp av-c dt n1, cc n1 pp-f d n1 p-acp dt n1 j, dt j n1 vvn. (3) sermon (DIV1) 10 Image 26
245 who wyll not hye hym from the warse to the better? Who wyll not couayte to be reformed and chaunged to the figure of Christ? or wyll not desyre to come shortly to the dygnitie of celestiall grace? Paule the apostell preachynge: who will not high him from the warse to the better? Who will not couayte to be reformed and changed to the figure of christ? or will not desire to come shortly to the dygnitie of celestial grace? Paul the apostle preaching: q-crq vmb xx vvi pno31 p-acp dt n1 p-acp dt j? q-crq vmb xx vvi pc-acp vbi vvn cc vvn p-acp dt n1 pp-f np1? cc vmb xx vvi pc-acp vvi av-j p-acp dt n1 pp-f j n1? np1 dt n1 vvg: (3) sermon (DIV1) 10 Image 26
246 our abydynge (sayth he) is in heuen, frō whens we abyde the commynge of Christe Iesu, who shall transforme our symple bodye in semblable figure to the bodye of his clerenes. our abiding (say he) is in heaven, from whence we abide the coming of Christ Iesu, who shall transform our simple body in semblable figure to the body of his clearness. po12 n-vvg (vvz pns31) vbz p-acp n1, p-acp c-crq pns12 vvb dt n-vvg pp-f np1 np1, r-crq vmb vvi po12 j n1 p-acp j n1 p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 10 Image 26
247 And Christ our lord promised, that we shall be suche whan he praied to his father, that we mought be with him, And christ our lord promised, that we shall be such when he prayed to his father, that we might be with him, cc np1 po12 n1 vvd, cst pns12 vmb vbi d q-crq pns31 vvd p-acp po31 n1, cst pns12 vmd vbi p-acp pno31, (3) sermon (DIV1) 10 Image 26
248 and lyue with hym in eternall places, and be ioyfull and mery in the kyngedome of heuen, sayenge: and live with him in Eternal places, and be joyful and merry in the Kingdom of heaven, saying: cc vvi p-acp pno31 p-acp j n2, cc vbi j cc j p-acp dt n1 pp-f n1, vvg: (3) sermon (DIV1) 10 Image 26
249 Father I wyll that suche as thou hast giuen to me, that they be with me where so euer I be, Father I will that such as thou hast given to me, that they be with me where so ever I be, n1 pns11 vmb d d c-acp pns21 vh2 vvn p-acp pno11, cst pns32 vbb p-acp pno11 c-crq av av pns11 vbb, (3) sermon (DIV1) 10 Image 27
250 and that they se the clerenesse that thou gaueste to me before that the worlde was create. and that they see the clearness that thou Gavest to me before that the world was create. cc cst pns32 vvb dt n1 cst pns21 vvd2 p-acp pno11 p-acp d dt n1 vbds vvi. (3) sermon (DIV1) 10 Image 27
251 wherfore he that intendeth to come to the place, where Christe is, to the bryghtnes of the Realmes celestyalle, oughte not wayle or lament, Wherefore he that intends to come to the place, where Christ is, to the brightness of the Realms celestial, ought not wail or lament, c-crq pns31 cst vvz pc-acp vvi p-acp dt n1, c-crq np1 vbz, p-acp dt n1 pp-f dt ng1 j, vmd xx vvi cc vvi, (3) sermon (DIV1) 10 Image 27
252 but accordynge to the hope, whiche he hath in the promyse of god, and truste that he hath in trouthe, be ioyfull and gladde in his departyng or translation from hence: but according to the hope, which he hath in the promise of god, and trust that he hath in truth, be joyful and glad in his departing or Translation from hence: cc-acp vvg p-acp dt n1, r-crq pns31 vhz p-acp dt n1 pp-f n1, cc vvi cst pns31 vhz p-acp n1, vbb j cc j p-acp po31 n-vvg cc n1 p-acp av: (3) sermon (DIV1) 10 Image 27
253 For as moche as we rede, that Enoch was translated or taken oute of this worlde, by cause he pleased god, For as much as we rede, that Enoch was translated or taken out of this world, by cause he pleased god, c-acp c-acp d c-acp pns12 vvb, cst np1 vbds vvn cc vvn av pp-f d n1, p-acp n1 pns31 vvd n1, (3) sermon (DIV1) 10 Image 27
254 as holy scripture witnesseth in the booke of Genesis, in this wyse: Enoch pleased god, and was not afterwarde founden, for god translated him from hense. as holy scripture Witnesseth in the book of Genesis, in this wise: Enoch pleased god, and was not afterward founden, for god translated him from hence. c-acp j n1 vvz p-acp dt n1 pp-f n1, p-acp d n1: np1 vvn n1, cc vbds xx av fw-mi, p-acp n1 vvn pno31 p-acp av. (3) sermon (DIV1) 10 Image 27
255 That thyng wherwith he pleased in the syghte of god, was that he deserued to be taken from the perylles of this presente worlde. That thing wherewith he pleased in the sight of god, was that he deserved to be taken from the perils of this present world. cst n1 c-crq pns31 vvd p-acp dt n1 pp-f n1, vbds cst pns31 vvd pc-acp vbi vvn p-acp dt n2 pp-f d j n1. (3) sermon (DIV1) 10 Image 27
256 Moreouer the holye gooste teacheth by Salomon, that they, with whom god is pleasid, be the soner taken a way & deliuered from hense, Moreover the holy ghost Teaches by Solomon, that they, with whom god is pleased, be the sooner taken a Way & Delivered from hence, av dt j n1 vvz p-acp np1, cst pns32, p-acp ro-crq n1 vbz vvn, vbb dt av-c vvn dt n1 cc vvn p-acp av, (3) sermon (DIV1) 10 Image 27
257 lest if they shulde abyde lenger, they shoulde be polluted with worldly infections. lest if they should abide longer, they should be polluted with worldly infections. cs cs pns32 vmd vvi av-jc, pns32 vmd vbi vvn p-acp j n2. (3) sermon (DIV1) 10 Image 27
258 Therfore Enoch was rapte and taken a way sodaynly, leste sensualle appetite shoulde corrupte his vnderstandynge. Therefore Enoch was rapt and taken a Way suddenly, lest sensual appetite should corrupt his understanding. av np1 vbds vvn cc vvn dt n1 av-j, ds j n1 vmd vvi po31 n1. (3) sermon (DIV1) 10 Image 27
259 For his soule was vnto god pleasynge, and therfore he hastened to brynge hym out of the myddes of iniquitie. For his soul was unto god pleasing, and Therefore he hastened to bring him out of the mids of iniquity. p-acp po31 n1 vbds p-acp n1 vvg, cc av pns31 vvd pc-acp vvi pno31 av pp-f dt n2-jn pp-f n1. (3) sermon (DIV1) 10 Image 27
260 Semblably in the psalmes the deuout soule hasteth spedelye towarde her god, with a syngular fayth, as it is wryten: Semblably in the psalms the devout soul hastes speedily toward her god, with a singular faith, as it is written: av-j p-acp dt n2 dt j n1 vvz av-j p-acp po31 n1, p-acp dt j n1, c-acp pn31 vbz vvn: (3) sermon (DIV1) 10 Image 27
261 O thou god of vertues and puissance, how wonderfull delectable be thine habitations, my soule desyrith and hastith to come to thy palayces? Uerely he onely shuld haue wil to abyde in this worlde, whom the worlde deliteth, whom flateringe and deceptfull tyme inuiteth with vayne delectations of worldly pleasures. Oh thou god of Virtues and puissance, how wonderful delectable be thine habitations, my soul desyrith and hastith to come to thy palaces? Verily he only should have will to abide in this world, whom the world delighteth, whom flattering and deceptfull time Inviteth with vain delectations of worldly pleasures. uh pns21 n1 pp-f n2 cc n1, c-crq j j vbb po21 n2, po11 n1 vvz cc vvd pc-acp vvi p-acp po21 n2? av-j pns31 av-j vmd vhi n1 pc-acp vvi p-acp d n1, ro-crq dt n1 vvz, ro-crq j-vvg cc j n1 vvz p-acp j n2 pp-f j n2. (3) sermon (DIV1) 10 Image 28
262 Nowe sens the worlde hatith a true christen man, why doeste thou loue that thinge, wherof thou art hated: Now since the world hatith a true christian man, why dost thou love that thing, whereof thou art hated: av a-acp dt n1 vvd dt j jp n1, q-crq vd2 pns21 vvi d n1, c-crq pns21 vb2r vvn: (3) sermon (DIV1) 10 Image 28
263 & folowest not rather Christ, who hath redemed the and also loueth the. & folowest not rather christ, who hath redeemed thee and also loves thee. cc vv2 xx av np1, r-crq vhz vvn pno32 cc av vvz pno32. (3) sermon (DIV1) 10 Image 28
264 ¶ Sayncte Iohn̄ in his Epistole speaketh and cryeth vnto vs, exhorting vs not to loue this world in folowing our appetites: ¶ Saint Iohn̄ in his Epistole speaks and Cries unto us, exhorting us not to love this world in following our appetites: ¶ n1 np1 p-acp po31 n1 vvz cc vvz p-acp pno12, vvg pno12 xx pc-acp vvi d n1 p-acp vvg po12 n2: (3) sermon (DIV1) 11 Image 28
265 Loue not the worlde (saythe he) ne the thynges whiche be in it. Love not the world (say he) ne the things which be in it. vvb xx dt n1 (vvb pns31) ccx dt n2 r-crq vbb p-acp pn31. (3) sermon (DIV1) 11 Image 28
266 For who so euer loueth the worlde, the charitie of the father of heuen is not in him: For who so ever loves the world, the charity of the father of heaven is not in him: p-acp r-crq av av vvz dt n1, dt n1 pp-f dt n1 pp-f n1 vbz xx p-acp pno31: (3) sermon (DIV1) 11 Image 28
267 sens all that is in the worlde is inordinate appetite of the fleshe, inordinate appetite of the eyen, since all that is in the world is inordinate appetite of the Flesh, inordinate appetite of the eyes, a-acp d cst vbz p-acp dt n1 vbz j n1 pp-f dt n1, j n1 pp-f dt n2, (3) sermon (DIV1) 11 Image 28
268 and desyre of worldlye honour, whiche do not procede of our father, but of worldly appetite. and desire of worldly honour, which do not proceed of our father, but of worldly appetite. cc vvi pp-f j n1, r-crq vdb xx vvi pp-f po12 n1, cc-acp pp-f j n1. (3) sermon (DIV1) 11 Image 28
269 And yet the worlde and his vayne appetite shall vanishe away, but he whiche shall fulfyll the pleasure of god, shall abyde euerlastynge, And yet the world and his vain appetite shall vanish away, but he which shall fulfil the pleasure of god, shall abide everlasting, cc av dt n1 cc po31 j n1 vmb vvi av, cc-acp pns31 r-crq vmb vvi dt n1 pp-f n1, vmb vvi j, (3) sermon (DIV1) 11 Image 28
270 lyke as god is euer eternall. like as god is ever Eternal. av-j c-acp n1 vbz av j. (3) sermon (DIV1) 11 Image 28
271 Therfore good frendes let vs allway be bounde and redy to parforme all thynge that god willeth with a parfecte mynde, a faithe stable and constante, with vertue puissante and stronge, all feare of deathe vtterlye excluded, Therefore good Friends let us alway be bound and ready to parforme all thing that god wills with a parfecte mind, a faith stable and constant, with virtue puissant and strong, all Fear of death utterly excluded, av j n2 vvb pno12 av vbi vvn cc j pc-acp vvi d n1 cst n1 vvz p-acp dt vvi n1, dt n1 n1 cc j, p-acp n1 j cc j, d n1 pp-f n1 av-j vvn, (3) sermon (DIV1) 11 Image 28
272 and onelye thynkinge on the immortalitie, whiche immediatelye folowethe. Let vs declare, that to be the thinge that we do beleue in: and only thinking on the immortality, which immediately Followeth. Let us declare, that to be the thing that we do believe in: cc av-j vvg p-acp dt n1, r-crq av-j vvz. vvb pno12 vvi, cst pc-acp vbi dt n1 cst pns12 vdb vvi p-acp: (3) sermon (DIV1) 11 Image 28
273 and not lament the departing of theym, whome we do fauour. and not lament the departing of them, whom we do favour. cc xx vvi dt n-vvg pp-f pno32, ro-crq pns12 vdb vvi. (3) sermon (DIV1) 11 Image 29
274 And whan the daye of our sending for shal approche, let vs willynglye and withoute anye stickynge, come vnto god whan he calleth, whiche sens it oughte to be done of theym, whiche be the seruantes of god, moche rather nowe the worlde decayenge, And when the day of our sending for shall approach, let us willingly and without any sticking, come unto god when he calls, which since it ought to be done of them, which be the Servants of god, much rather now the world decayenge, cc c-crq dt n1 pp-f po12 n-vvg p-acp vmb vvi, vvb pno12 av-j cc p-acp d vvg, vvb p-acp n1 c-crq pns31 vvz, r-crq a-acp pn31 vmd pc-acp vbi vdn pp-f pno32, r-crq vbb dt n2 pp-f n1, av-d av-c av dt n1 vvg, (3) sermon (DIV1) 11 Image 29
275 and in poynte to falle, and also compassed with tempestes of euilles contynually assaultinge it. and in point to fall, and also compassed with tempests of evils continually assaulting it. cc p-acp n1 pc-acp vvi, cc av vvn p-acp n2 pp-f n2-jn av-j vvg pn31. (3) sermon (DIV1) 11 Image 29
276 Also we parceyue that great myshiefe is all redye begonne, and we knowe that moche gretter is commynge: Also we parceyue that great myshiefe is all ready begun, and we know that much greater is coming: av pns12 vvb cst j n1 vbz d j vvn, cc pns12 vvb cst d jc vbz n-vvg: (3) sermon (DIV1) 11 Image 29
277 Let vs reken the grettest aduantage to departe shortelye from hense, which shal be for our speciall commoditie. Let us reckon the greatest advantage to depart shortly from hence, which shall be for our special commodity. vvb pno12 vvi dt js n1 pc-acp vvi av-j p-acp av, r-crq vmb vbi p-acp po12 j n1. (3) sermon (DIV1) 11 Image 29
278 If the walles in thy house shulde shake for age, and the roufe shuld trymble, and all the hole house werye of rockynge of the beames and rafters, sholde thrette to fall shortlye in ruine, woldest thou not depart thense in all the haste possible? If whan thou art on the see, the wawes beinge dryuen vppe with a sturdye wynde, a troublous and stormy tempeste wolde warne the that thy shyp were in daunger of losinge: If the walls in thy house should shake for age, and the roufe should trymble, and all the hold house weary of rocking of the beams and rafters, should thrette to fallen shortly in ruin, Wouldst thou not depart thence in all the haste possible? If when thou art on the see, the waves being driven up with a sturdy wind, a troublous and stormy tempest would warn the that thy ship were in danger of losing: cs dt n2 p-acp po21 n1 vmd vvi p-acp n1, cc dt n1 vmd j, cc d dt n1 n1 j pp-f vvg pp-f dt n2 cc n2, vmd vvi pc-acp vvi av-j p-acp n1, vmd2 pns21 xx vvi av p-acp d dt n1 j? cs c-crq pns21 vb2r p-acp dt vvb, dt n2 vbg vvn a-acp p-acp dt j n1, dt j cc j n1 vmd vvi dt d po21 n1 vbdr p-acp n1 pp-f vvg: (3) sermon (DIV1) 11 Image 29
279 woldeste thou not make haste to come to some hauen? Lo beholde the worlde rockith, and is now in fallynge: woldeste thou not make haste to come to Some Haven? Lo behold the world rockith, and is now in falling: n1 pns21 xx vvi n1 pc-acp vvi p-acp d n1? np1 vvb dt n1 n1, cc vbz av p-acp vvg: (3) sermon (DIV1) 11 Image 29
280 and declarith his imminent ruyne not for age or feblenes of thinges, but onely for that his ende nowe approcheth: and declarith his imminent ruin not for age or feebleness of things, but only for that his end now Approaches: cc vvz po31 j n1 xx p-acp n1 cc n1 pp-f n2, cc-acp av-j c-acp d po31 n1 av vvz: (3) sermon (DIV1) 11 Image 29
281 and yet thou thankest 〈 ◊ 〉 god, nor doeste not reioyce in thy selfe, that beynge taken away with a more redye, and yet thou thankest 〈 ◊ 〉 god, nor dost not rejoice in thy self, that being taken away with a more ready, cc av pns21 js 〈 sy 〉 n1, ccx vd2 xx vvi p-acp po21 n1, cst vbg vvn av p-acp dt av-dc j, (3) sermon (DIV1) 11 Image 29
282 and (as I mought say) a more riper departynge, thou mayste escape the ruynes, wreckes, and (as I might say) a more riper departing, thou mayste escape the ruins, wrecks, cc (c-acp pns11 vmd vvi) dt av-dc jc vvg, pns21 vm2 vvi dt n2, n2, (3) sermon (DIV1) 11 Image 30
283 and plages, whiche nowe thou seeste commynge. we must consyder good frendes, and often tymes thynke, that we haue renouncid this worlde, and plagues, which now thou See coming. we must Consider good Friends, and often times think, that we have renounced this world, cc n2, r-crq av pns21 vv2 vvg. pns12 vmb vvi j n2, cc av n2 vvb, cst pns12 vhb vvd d n1, (3) sermon (DIV1) 11 Image 30
284 and that we dwell here but as pylgrimys and gestes. Therfore lette vs imbrace ioyfully the day whiche doeth appoynte euery man to his habitation, and that we dwell Here but as pylgrimys and gests. Therefore let us embrace joyfully the day which doth appoint every man to his habitation, cc cst pns12 vvb av cc-acp c-acp n2 cc n2. av vvb pno12 vvi av-j dt n1 r-crq vdz vvi d n1 p-acp po31 n1, (3) sermon (DIV1) 11 Image 30
285 and delyuerynge vs hence, escaped from the snares of this worlde, restoreth vs vnto Paradise, and the kyngedome of heuen. and delivering us hence, escaped from the snares of this world, restoreth us unto Paradise, and the Kingdom of heaven. cc vvg pno12 av, vvd p-acp dt n2 pp-f d n1, vvz pno12 p-acp n1, cc dt n1 pp-f n1. (3) sermon (DIV1) 11 Image 30
286 who beynge I praye you, in a farre iornaye, wyll not make haaste to retorne home to his countraye? who beynge on the see sayling homeward, wolde not desyre to haue a prosperouse wynde, that he maye the sooner salute and imbrace his good frendes? Lette vs accompte Paradise to be our very countray. who being I pray you, in a Far iornaye, will not make haste to return home to his country? who being on the see sailing homeward, would not desire to have a prosperous wind, that he may the sooner salute and embrace his good Friends? Let us accompt Paradise to be our very country. r-crq vbg pns11 vvb pn22, p-acp dt j n1, vmb xx vvi n1 pc-acp vvi av-an p-acp po31 n1? r-crq vbg p-acp dt vvb vvg av, vmd xx vvi pc-acp vhi dt j n1, cst pns31 vmb dt av-c vvi cc vvi po31 j n2? vvb pno12 vvi n1 pc-acp vbi po12 j n1. (3) sermon (DIV1) 11 Image 30
287 For there haue we the blessed Patriarches oure verye Auncetours. For there have we the blessed Patriarchs our very Ancestors. p-acp a-acp vhb pns12 dt j-vvn n2 po12 j n2. (3) sermon (DIV1) 11 Image 30
288 Why make we not haste, ye why doo not we runne a pase to see our countray, that we may salute oure good Auncetours? There doothe abyde and looke for vs a greate numbre of our deere frendes, our Auncetours, our fathers and mothers, our bretherne and children. Why make we not haste, you why do not we run a pace to see our country, that we may salute our good Ancestors? There doth abide and look for us a great numbered of our deer Friends, our Ancestors, our Father's and mother's, our brethren and children. q-crq vvb pns12 xx n1, pn22 c-crq vdb xx pns12 vvi dt n1 pc-acp vvi po12 n1, cst pns12 vmb vvi po12 j n2? a-acp vdz vvi cc vvi p-acp pno12 dt j j-vvn pp-f po12 j-jn n2, po12 n2, po12 n2 cc n2, po12 n2 cc n2. (3) sermon (DIV1) 11 Image 30
289 A plentuouse and great multitude, whiche nowe be sure of theyr immortalytie, and yet do care for our suretie, do desyre to haue vs in theyr company. A plenteous and great multitude, which now be sure of their immortalytie, and yet do care for our surety, do desire to have us in their company. dt j cc j n1, r-crq av vbb j pp-f po32 n1, cc av vdb vvi p-acp po12 n1, vdb vvi pc-acp vhi pno12 p-acp po32 n1. (3) sermon (DIV1) 11 Image 30
290 To come to beholde & imbrace them, lorde god what a ioye and comforte shall it be bothe to them and to vs? what an uncomparable dilectation of the he•••lye Regious, without feare to dye, To come to behold & embrace them, lord god what a joy and Comfort shall it be both to them and to us? what an uncomparable dilectation of the he•••lye Regious, without Fear to die, p-acp vvb pc-acp vvi cc vvi pno32, n1 n1 r-crq dt n1 cc n1 vmb pn31 vbb d p-acp pno32 cc p-acp pno12? q-crq dt j n1 pp-f dt j j, p-acp n1 pc-acp vvi, (3) sermon (DIV1) 11 Image 31
291 & with assured eternitie to lyue euer: & with assured eternity to live ever: cc p-acp j-vvn n1 pc-acp vvi av: (3) sermon (DIV1) 11 Image 31
292 O with howe perfecte and eternall felycytie? There is the moste gloryouse quiere of the blessed apostoles: Oh with how perfect and Eternal felycytie? There is the most glorious Quire of the blessed Apostles: uh p-acp c-crq vvi cc j n1? pc-acp vbz dt av-ds j n1 pp-f dt j-vvn n2: (3) sermon (DIV1) 11 Image 31
293 There is the college of the gladde prophettes: There is the college of the glad Prophets: pc-acp vbz dt n1 pp-f dt j n2: (3) sermon (DIV1) 11 Image 31
294 There is people innumerable of holy martyrs adourned with crownes of victory for their vexatiōs & sondry passiōs: There is people innumerable of holy Martyrs adjourned with crowns of victory for their vexations & sundry passion: pc-acp vbz n1 j pp-f j n2 vvn p-acp n2 pp-f n1 p-acp po32 n2 cc j n2: (3) sermon (DIV1) 11 Image 31
295 there be the tēder & pure virgyns triumphynge, whiche with contynence of soule and body dyd subdue the puisaunce of carnall appetites: there be the tender & pure Virgins triumphing, which with continence of soul and body did subdue the puisaunce of carnal appetites: pc-acp vbi dt j cc j n2 vvg, r-crq p-acp n1 pp-f n1 cc n1 vdd vvi dt n1 pp-f j n2: (3) sermon (DIV1) 11 Image 31
296 There be they whiche beinge mercifulle in giuynge sustynaunce to the nedy personnes, dyd therby fulfyll the warkes of Iustice: There be they which being merciful in giving sustynaunce to the needy personnes, did thereby fulfil the works of justice: pc-acp vbi pns32 r-crq vbg j p-acp vvg n1 p-acp dt j fw-fr, vdd av vvi dt vvz pp-f n1: (3) sermon (DIV1) 11 Image 31
297 There also be they, whiche obseruynge dilygentelye the commaundementes of god, dyd transpose worldly possessiōs vnto the heuenly treasure. There also be they, which observing dilygentelye the Commandments of god, did transpose worldly possessions unto the heavenly treasure. a-acp av vbi pns32, r-crq vvg av-j dt n2 pp-f n1, vdd vvi j n2 p-acp dt j n1. (3) sermon (DIV1) 11 Image 31
298 To those let vs hye vs a peace good frendes that we may shortly be with them, lette vs desyre feruently to come vnto Chryste. To those let us high us a peace good Friends that we may shortly be with them, let us desire fervently to come unto Christ. p-acp d vvb pno12 vvb pno12 dt n1 j n2 cst pns12 vmb av-j vbi p-acp pno32, vvb pno12 vvi av-j pc-acp vvi p-acp np1. (3) sermon (DIV1) 11 Image 31
299 That thought let god almyghty see in vs: That Thought let god almighty see in us: cst n1 vvb n1 j-jn vvb p-acp pno12: (3) sermon (DIV1) 11 Image 31
300 That intent of our mynde and fayth, lette our lorde Christe perceyue and beholde, sens vnto the them whiche towarde hym haue moste affection, his goodnes wyll gyue his rewardes mooste abundante and pleantuouse. Amen. That intent of our mind and faith, let our lord Christ perceive and behold, since unto thee them which toward him have most affection, his Goodness will gyve his rewards most abundant and pleantuouse. Amen. cst n1 pp-f po12 n1 cc n1, vvb po12 n1 np1 vvi cc vvi, a-acp p-acp pno32 pns32 r-crq p-acp pno31 vhb ds n1, po31 n1 vmb vvi po31 n2 av-ds j cc j. uh-n. (3) sermon (DIV1) 11 Image 31

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
14 0 Luc. 21. Luke 21. np1 crd
23 0 Ro. 1. Ro. 1. np1 crd
32 0 Luc. 2. Luke 2. np1 crd
39 0 Enmies of man• Enemies of man• n2 pp-f n1
47 0 Ioan. 16. Ioan. 16. np1 crd
48 0 Ioan. 16. Ioan. 16. np1 crd
51 0 I•••. 16. I•••. 16. np1. crd
66 0 Io. 14 Io. 14 np1 crd
68 0 Phil. 1 Philip 1 np1 crd
84 0 Eccl. 2, Ecclesiastes 2, np1 crd,
87 0 Iob. 1. Job 1. zz crd
89 0 Iob. 1. Job 1. zz crd
94 0 Iob. 2. Job 2. zz crd
100 0 Tob 2. Tob 2. vvb crd
111 0 Nu. 20• Nu. 20• np1 n1
113 0 Psal. 50• Psalm 50• np1 n1
114 0 Deut. 8. Deuteronomy 8. np1 crd
117 0 Gen. 22. Gen. 22. np1 crd
137 0 2. Cor. 12. 2. Cor. 12. crd np1 crd
142 0 Eccl. 27. Ecclesiastes 27. np1 crd
200 0 Apoc. 2. Apocalypse 2. np1 crd
231 0 Thes. 4. Thebes 4. np1 crd
239 0 Ioan. 11. Ioan. 11. np1 crd
246 0 Phil. •. Philip •. np1 •.
249 0 Ioan. 17. Ioan. 17. np1 crd
254 0 Gen. • Gen. • np1 •
256 0 Sap. 4• Sap. 4• np1 n1
260 0 Psal. 85• Psalm 85• np1 n1
264 0 1. Io. 2. 1. Io. 2. crd np1 crd