IN giving audience to Ambassadors, great expectation is a great prejudice to gracious acceptation, unlesse that when we have said all that we can, we be interpreted to signifie more then we have utterance to expresse.
IN giving audience to ambassadors, great expectation is a great prejudice to gracious acceptation, unless that when we have said all that we can, we be interpreted to signify more then we have utterance to express.
Of other Ambassadors we find, that carping Pytheas, to disparage the Athenians, said thus, Like as we presume, that there is some sicknesse in the house whither we see Asses milk brought,
Of other ambassadors we find, that carping Pytheas, to disparage the Athenians, said thus, Like as we presume, that there is Some sickness in the house whither we see Asses milk brought,
for this is the terminus ad qu•m, for which they are sent, even to reconcile those that were enemies, to save those that were lost, to heal those that were sick,
for this is the terminus ad qu•m, for which they Are sent, even to reconcile those that were enemies, to save those that were lost, to heal those that were sick,
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2. If Timanthes had this facility in painting, that the spectators, by marking the carriage of his hand, understood more of his workmanship in the rasa tabula of their own imagination, then he was able to expresse in the picta tabula of his imagery;
2. If Timanthes had this facility in painting, that the spectators, by marking the carriage of his hand, understood more of his workmanship in the rasa tabula of their own imagination, then he was able to express in the picta tabula of his imagery;
why may not I likewise hope, that my auditors, by experience of Gods mercy in the cure of their own misery, will grant me the felicity to conceive higher of the worth of our ambassage,
why may not I likewise hope, that my Auditors, by experience of God's mercy in the cure of their own misery, will grant me the felicity to conceive higher of the worth of our ambassage,
then I have any faculty to explain it? Origen saith of the Spirit in the Canticles, that hee doth that ofte• through the whole Song, which unlesse a man feel it in himself, being touched with a Divine Dart, by the spirit of Love, he can hardly be able to understand;
then I have any faculty to explain it? Origen Says of the Spirit in the Canticles, that he does that ofte• through the Whole Song, which unless a man feel it in himself, being touched with a Divine Dart, by the Spirit of Love, he can hardly be able to understand;
and will not ye sons of Jacob, be reconciled? His old love to the Jews went onely thus far, that he compared himself to a Lord, who having let forth his Vineyard, would demand fruit of the husbandmen, the first, second,
and will not you Sons of Jacob, be reconciled? His old love to the jews went only thus Far, that he compared himself to a Lord, who having let forth his Vineyard, would demand fruit of the husbandmen, the First, second,
4. So that, if I, had time, I might amplifie this circumstance of time with that of Moses. Aske now of the dayes that are past, which were before thee,
4. So that, if I, had time, I might amplify this circumstance of time with that of Moses. Ask now of the days that Are past, which were before thee,
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But lest in hoising saile too high upon this adventure I should suffer in portu naufragium, by incurring the blame of the long-tongu'd Roman Praetor, who coming Embassadour to Florence, was so tedious in rehearsing the occurrents of his journey by the way, that the last houre of his Commission was almost expired before he came to his Errand.
But lest in hoisting sail too high upon this adventure I should suffer in portu Shipwreck, by incurring the blame of the long-tongued Roman Praetor, who coming Ambassador to Florence, was so tedious in rehearsing the occurrents of his journey by the Way, that the last hour of his Commission was almost expired before he Come to his Errand.
Secondly, the message itselfe, even a solemne and honourable Ambassage; now then we are Ambassadours. Thirdly, the Person, from whom, and for whom, this Embassage is sent;
Secondly, the message itself, even a solemn and honourable Ambassage; now then we Are ambassadors. Thirdly, the Person, from whom, and for whom, this Embassy is sent;
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In the first of these, you may note Gods gratious condescention in sending to you not after a stern or stately manner, by meanes of his dreadfull Angells,
In the First of these, you may note God's gracious condescension in sending to you not After a stern or stately manner, by means of his dreadful Angels,
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but for the onely begotten Son of God, the Lord himselfe, annointed with the oile of gladness above his fellowes, now then we are Ambassadours for Christ
but for the only begotten Son of God, the Lord himself, anointed with the oil of gladness above his Fellows, now then we Are ambassadors for christ
6. Wherefore of these, while that I deliver my message to point at some Character of our Divine and spirituall Embassour, resolving with the •ather, that I shall offend none that are good, quia eos peccati conscientia non remordebit:
6. Wherefore of these, while that I deliver my message to point At Some Character of our Divine and spiritual Embassour, resolving with the •ather, that I shall offend none that Are good, quia eos peccati conscientia non remordebit:
I hope, I shall not need stand long to intreat your patience and mod•ration. It's the Law of Nature and Nations, to afford Ambassadours the patience of Audience.
I hope, I shall not need stand long to entreat your patience and mod•ration. It's the Law of Nature and nations, to afford ambassadors the patience of Audience.
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And if any think much to yield me so much, the God of Nature and Grace enjoyns them more, upon the Allegiance they owe to his pleasure, and their own peace.
And if any think much to yield me so much, the God of Nature and Grace enjoins them more, upon the Allegiance they owe to his pleasure, and their own peace.
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According to our Apostles argument, in this place, that God was in Christ reconciling the World unto himselfe, not inputing their trespasses unto them, who hath committed unto us the word of reconciliation;
According to our Apostles argument, in this place, that God was in christ reconciling the World unto himself, not inputing their Trespasses unto them, who hath committed unto us the word of reconciliation;
7. We, as magnificent Princes in their benefits and favours consider not so much the deserts of their favourites, what they are worthy to receive, as the dignity of their own fame, what is sit and honourable for them to give;
7. We, as magnificent Princes in their benefits and favours Consider not so much the deserts of their favourites, what they Are worthy to receive, as the dignity of their own fame, what is fit and honourable for them to give;
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which may seem very strange, why the Lord should so forget Majesty, as to sue to you with misery by messengers of your own metall, rather then by his honourable Courtiers, the Angels of Heaven.
which may seem very strange, why the Lord should so forget Majesty, as to sue to you with misery by messengers of your own metal, rather then by his honourable Courtiers, the Angels of Heaven.
because he stands in need of our assistance to help him out at a dead list? Far be it from us to impute either of those unto him, who is all-sufficient.
Because he Stands in need of our assistance to help him out At a dead list? far be it from us to impute either of those unto him, who is All-sufficient.
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for your convenience and congruity, not for our efficacy or condignity (as Saint Bernard saith excellently) it is his indulgence of his rich mercy, not his indigence of our poor Ministry.
for your convenience and congruity, not for our efficacy or condignity (as Saint Bernard Says excellently) it is his indulgence of his rich mercy, not his indigence of our poor Ministry.
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8. Indeed he gave the Law by Angels, but their apparitions were alway so fearful to our nature, corrupt and conscious of its own unworthinesse, that the people seeing it fled, crying to Moses for meaner Ministers;
8. Indeed he gave the Law by Angels, but their apparitions were always so fearful to our nature, corrupt and conscious of its own unworthiness, that the people seeing it fled, crying to Moses for meaner Ministers;
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Which though it be intended principally of Christ, yet it must be extended, secondarily, to the whole sesies and succession of all his Prophets and Ministers to the worlds end.
Which though it be intended principally of christ, yet it must be extended, secondarily, to the Whole sesies and succession of all his prophets and Ministers to the world's end.
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So that he who contemnes such weak instruments, and murmures against God, because he is not taught with those glorious apparitions and visions of Angels under the Law, betrayes himself, in pride, to be a miserable miracle;
So that he who contemnes such weak Instruments, and murmurs against God, Because he is not taught with those glorious apparitions and visions of Angels under the Law, betrays himself, in pride, to be a miserable miracle;
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not unlike that foolish wanton in the Poet, who desiring Jupiter to come to her in the same glory that he used to accompany with Juno, was in all her bravery consumed and brought to nought.
not unlike that foolish wanton in the Poet, who desiring Jupiter to come to her in the same glory that he used to accompany with Juno, was in all her bravery consumed and brought to nought.
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9 Again, more particularly, we are here intended, who are the Apostles successors, even the right Reverend Bishops, with those that are regularly constituted and ordained by them to this ministration.
9 Again, more particularly, we Are Here intended, who Are the Apostles Successors, even the right Reverend Bishops, with those that Are regularly constituted and ordained by them to this ministration.
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So then, though some admirers of their own devices brag much of their own antiquity, Ʋbi semper fuit plus admirationis, quam utilitatis, plus famae, quam experientiae;
So then, though Some admirers of their own devices brag much of their own antiquity, Ʋbi semper fuit plus admirationis, quam utilitatis, plus Famae, quam experientiae;
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yet we, that know their extraction, Intus & in cute, are sure that they crept up at first precario, intreating toleration in that streight, which was then made a case of necessity.
yet we, that know their extraction, Intus & in cute, Are sure that they crept up At First precario, entreating toleration in that straight, which was then made a case of necessity.
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And now that they, who at first were content to be held tolerable, should mistake this for the incomparable Helena, or rather implacable Bellona of the age,
And now that they, who At First were content to be held tolerable, should mistake this for the incomparable Helena, or rather implacable Bellona of the age,
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and thence take upon them to prescribe against all Churches for intolerable, that are not clipt by their mould, this is such a straine of ingratitude, that can hardly be digested by any who have well concocted the Antidote of Saint Austin, Nemo quod tolerat amat, et si tolerare amat;
and thence take upon them to prescribe against all Churches for intolerable, that Are not clipped by their mould, this is such a strain of ingratitude, that can hardly be digested by any who have well concocted the Antidote of Saint Austin, Nemo quod tolerate amat, et si tolerare amat;
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11. So that here, by the way, both these are sufficient, to stop the passage and proceeding of those arreptitious Enthusiasts, who delighting in Jeroboams Reign cared not for this,
11. So that Here, by the Way, both these Are sufficient, to stop the passage and proceeding of those arreptitious Enthusiasts, who delighting in Jeroboams Reign cared not for this,
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but whosoever would fitted his hand, and he consecrated them, and so they had leave to make themselves, of the lowest of the People, Priests of the highest Places.
but whosoever would fitted his hand, and he consecrated them, and so they had leave to make themselves, of the lowest of the People, Priests of the highest Places.
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It will be in vain for such hastings to run with Ahimaaz before they are sent & have any true tidings to bear, though some demure carriage may cause some of them to be mistaken; (as he was) for good men bring good tydings;
It will be in vain for such hastings to run with Ahimaaz before they Are sent & have any true tidings to bear, though Some demure carriage may cause Some of them to be mistaken; (as he was) for good men bring good tidings;
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Of which also seeing themselves at length, with Ahimaaz, are driven to confesse that they know not what it means, all who know what our Apostle means by such as turn aside NONLATINALPHABET, may well relinquish them with those, That would feign be counted Doctours of the Law, and yet they underst••d not what they spake, nor whereof they affirm.
Of which also seeing themselves At length, with Ahimaaz, Are driven to confess that they know not what it means, all who know what our Apostle means by such as turn aside, may well relinquish them with those, That would feign be counted Doctors of the Law, and yet they underst••d not what they spoke, nor whereof they affirm.
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and all the bread of their provision dry and mouldy, as though they came from far? seeing that when they are found, upon due examination, to be only meer conterranean Natives, of the illiterate pragmatick sanction round about;
and all the bred of their provision dry and mouldy, as though they Come from Far? seeing that when they Are found, upon due examination, to be only mere conterranean Natives, of the illiterate pragmatic sanction round about;
wise & faithful J•shua may surly judge them to be fitly dealt with, in being alotted the task of the Gibeonites, with which some of their trades have made them already so long acquainted, that it needs not here any further enlargement,
wise & faithful J•shua may surly judge them to be fitly dealt with, in being allotted the task of the Gibeonites, with which Some of their trades have made them already so long acquainted, that it needs not Here any further enlargement,
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but onely to give them this Item, That when they ranted it at the highest, none of them durst then take upon him the office 〈 … 〉 Legate, either in Martial or Mercurial expeditions, without special commission from the General, notwithstanding their pretended rare and excellent parts.
but only to give them this Item, That when they ranted it At the highest, none of them durst then take upon him the office 〈 … 〉 Legate, either in Martial or Mercurial expeditions, without special commission from the General, notwithstanding their pretended rare and excellent parts.
And so Christ also glorified not himself, to be made an high Prist, but he that said unto him, Thou art my son, this day have I begotten thee? Surely this was the craft of the cruel Angel of the bottomlesse pit, the great Apollyon, to turn all things upside down, by crossing and confounding all orders;
And so christ also glorified not himself, to be made an high Priest, but he that said unto him, Thou art my son, this day have I begotten thee? Surely this was the craft of the cruel Angel of the bottomless pit, the great Apollyon, to turn all things upside down, by crossing and confounding all order;
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where (as the blessed Martyr complaineth) Contractare praesumunt pudorem incesti, fidem perfidi religionem prophani, divina terreni, sancta sacrilegi.
where (as the blessed Martyr Complaineth) Contractare praesumunt Pudorem incesti, fidem perfidi religionem prophani, Divine Terreni, sancta Sacrilegious.
But seing that (as his Master hath noted) the most exercised in the Scripture cannot lose any thing by them, Nisi vocem in contentione; nor get any thing by them, Nisi bilem de blasplematione, we leave them who have no leave of God to usurp this calling;
But sing that (as his Master hath noted) the most exercised in the Scripture cannot loose any thing by them, Nisi vocem in contention; nor get any thing by them, Nisi bilem de blasplematione, we leave them who have no leave of God to usurp this calling;
and so passing by the former kinde of Legates in war, pitch upon the latter of those in peace, which more properly concern us, who, by Gods blessing, are now therein Ambassadours for Christ.
and so passing by the former kind of Legates in war, pitch upon the latter of those in peace, which more properly concern us, who, by God's blessing, Are now therein ambassadors for christ.
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Either such as are sent for some rare and extraordinary affair, with most cost and state, being to return again as soon as that business is dispatched (like to whom we suppose those extraordinary Prophets under the Law,
Either such as Are sent for Some rare and extraordinary affair, with most cost and state, being to return again as soon as that business is dispatched (like to whom we suppose those extraordinary prophets under the Law,
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and those miraculous and immediately gifted persons in the primitive dayes of the Gospel) or else such as are called Ligiers, and Legates à latere, who lie longer by it, upon all occasions, during the pleasure of their Prince;
and those miraculous and immediately gifted Persons in the primitive days of the Gospel) or Else such as Are called Ligiers, and Legates à later, who lie longer by it, upon all occasions, during the pleasure of their Prince;
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and since under the Gospel, the Apostles and their successors, even Bish•ps, with their Presbyters and Deacons, in their Cathedral and Parochial employments.
and since under the Gospel, the Apostles and their Successors, even Bish•ps, with their Presbyters and Deacons, in their Cathedral and Parochial employments.
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13. Yet so, that herein we finde this difference, that worldly Pirnces have alwayes used this proviso, Nec a subditis, nec ad subditos rectè mittuntur legati.
13. Yet so, that herein we find this difference, that worldly Pirnces have always used this proviso, Nec a subditis, nec ad Subject rectè mittuntur Legati.
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They that are sent by a Prince into his own Dominions are called Commissioners; and those whom Subjects send to their Sovereign Lords, are called Deputies; but to vouchsafe the title of Ambassadors to any such, was a name so harsh to the stately ears of worldly States, that Tully counted it, not onely foolish lightnesse, but open madnesse.
They that Are sent by a Prince into his own Dominions Are called Commissioners; and those whom Subject's send to their Sovereign lords, Are called Deputies; but to vouchsafe the title of ambassadors to any such, was a name so harsh to the stately ears of worldly States, that Tully counted it, not only foolish lightness, but open madness.
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Insomuch, that in his Philippicks, he sharply reproved the whole Senate for debasing the majesty and severity of their Order, in sending Ambassadors to Mark Antony, forgetting that a rebellious subject was to be enforced by legions, rather then to be intreated by Legates.
Insomuch, that in his Philippics, he sharply reproved the Whole Senate for debasing the majesty and severity of their Order, in sending ambassadors to Mark Antony, forgetting that a rebellious Subject was to be Enforced by legions, rather then to be entreated by Legates.
14. Which the more I consider, the more I admire, and stand amazed at the meek and shumble condescension of our gracious Master, Christ Jesus, Lord, what is man, that thou art mindfull of him? or the so•t of man, that thou so regardest him? to grace him with thy Ministery,
14. Which the more I Consider, the more I admire, and stand amazed At the meek and shumble condescension of our gracious Master, christ jesus, Lord, what is man, that thou art mindful of him? or the so•t of man, that thou so regardest him? to grace him with thy Ministry,
And does he himself, who is able to come against us with more then twenty thousand thousand chariots of Angels, now send his ambassage to us his unworthy vassals, desiring conditions of peace with such vile rebels, who are not able to meet,
And does he himself, who is able to come against us with more then twenty thousand thousand chariots of Angels, now send his ambassage to us his unworthy vassals, desiring conditions of peace with such vile rebels, who Are not able to meet,
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because he feareth us, or is it not rather for our sake, because he loveth us? even for your sake, doubtless, it is written, that ye should ever remember to accept and stand to the covenant and conditions that we bring from him, receiving us,
Because he fears us, or is it not rather for our sake, Because he loves us? even for your sake, doubtless, it is written, that you should ever Remember to accept and stand to the Covenant and conditions that we bring from him, receiving us,
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as the Angels of God, even as Christ Jesus, and whensoever we tender unto you his word of reconciliation, that ye receive it, not as the word of men, but (as it is in truth) the word of God, which effectually worketh in them that believe.
as the Angels of God, even as christ jesus, and whensoever we tender unto you his word of reconciliation, that you receive it, not as the word of men, but (as it is in truth) the word of God, which effectually works in them that believe.
so Christ his Son now intreateth you by us, as unfeignedly and effectually as if himselfe spake our language with his own mouth, and subscribed to every sentence with his own hand and seal.
so christ his Son now intreateth you by us, as unfeignedly and effectually as if himself spoke our language with his own Mouth, and subscribed to every sentence with his own hand and seal.
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And that not upon whatsoever conditions fancy her, or humour us, to doe every own whatsoever seemeth good in his own eies (as if we had neither God nor King to reign over us) but upon those which himselfe hath either explicitely appointed, or implicitely approved in the grand commission of his revealed Word.
And that not upon whatsoever conditions fancy her, or humour us, to do every own whatsoever seems good in his own eyes (as if we had neither God nor King to Reign over us) but upon those which himself hath either explicitly appointed, or implicitly approved in the grand commission of his revealed Word.
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the Angels of Glory in Heaven will be ready to rejoice and greet us, with their right hands of fellowship, against all affronts and opposition, that therefore now we are Ambassadours for Christ.
the Angels of Glory in Heaven will be ready to rejoice and greet us, with their right hands of fellowship, against all affronts and opposition, that Therefore now we Are ambassadors for christ.
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wherefore in Gods name, give me leave, for Christs sake, in this mixt Auditory, to do my Errand to you all, according to your several callings and this our speciall Commission;
Wherefore in God's name, give me leave, for Christ sake, in this mixed Auditory, to do my Errand to you all, according to your several callings and this our special Commission;
18. First then, to the Right Reverend Fathers in Christ, our wise and worthy Governours, here may be a motion very necessary in these dayes, wherein none are sent for Ambassadours to Earthly Princes, save those that have past through the highest degrees of desert and dignity.
18. First then, to the Right Reverend Father's in christ, our wise and worthy Governors, Here may be a motion very necessary in these days, wherein none Are sent for ambassadors to Earthly Princes, save those that have passed through the highest Degrees of desert and dignity.
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O that they would admit of some caveat touching those, who are so far from honouring this calling in others, that they like it in their own children who affect it far worse;
O that they would admit of Some caveat touching those, who Are so Far from honouring this calling in Others, that they like it in their own children who affect it Far Worse;
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unless it be 〈 ◊ 〉 under this colour, hoping to beguile God, and blinde the eyes of the World, with two other kindes of Ambassage long a goe scorn'd and scoft at by the Romeans.
unless it be 〈 ◊ 〉 under this colour, hoping to beguile God, and blind the eyes of the World, with two other Kinds of Ambassage long a go scorned and scoffed At by the Romeans.
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19. They had a kind of Ambassage called honesta Legatis, because it was bestowed on those to whom they would not offer the utmost disgrace of an Exile:
19. They had a kind of Ambassage called Honesta Legatis, Because it was bestowed on those to whom they would not offer the utmost disgrace of an Exile:
and this Court trick, Tacitus saith, that Crafty Tiberius put upon the despised Agrippa, sending him away with the title of Ambassadour, that he might rid him far off from the Court.
and this Court trick, Tacitus Says, that Crafty Tiberius put upon the despised Agrippa, sending him away with the title of Ambassador, that he might rid him Far off from the Court.
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When their Children are stammerers, dolts, blinde or lame, in body, or, which is worse, in minde, they will purchase them some place of profit in the Church, to rid themselves,
When their Children Are stammerers, dolts, blind or lame, in body, or, which is Worse, in mind, they will purchase them Some place of profit in the Church, to rid themselves,
as when the Romans sent three Ambassadours into Bithynia, whereof the first had his head full of gashes, the second was lame of the Gout, and the third was a fool:
as when the Romans sent three ambassadors into Bythynia, whereof the First had his head full of Gashes, the second was lame of the Gout, and the third was a fool:
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20. The other Kind of Ambassage was called libera Legatio, because it was conferr'd on persons of quality, that they might be more highly respected abroad under this Commission & suffered more freely in forreign Countries to follow their own purposes under favour of the Law of Nations.
20. The other Kind of Ambassage was called Libera Legatio, Because it was conferred on Persons of quality, that they might be more highly respected abroad under this Commission & suffered more freely in foreign Countries to follow their own Purposes under favour of the Law of nations.
So too many worshipfull Patrons, and some Country misers, with right of presentations, when they have many children (for whom they will by all means prole what they can) are very greedy to thrust some of them into the ministery,
So too many worshipful Patrons, and Some Country misers, with right of presentations, when they have many children (for whom they will by all means prole what they can) Are very greedy to thrust Some of them into the Ministry,
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like as Stratocles and Dr•moclidas were sent in rempublicam tanquam ad auream messem, not so much for God as for Mammon 's sake, that they may engrosse all the Church-preferments in their gifts, which they wil not by any meanes impart to others (though far better deserving) but under the double crime of Bribery and perjury.
like as Stratocles and Dr•moclidas were sent in Res publicam tanquam ad Auream messem, not so much for God as for Mammon is sake, that they may engross all the Church-preferments in their Gifts, which they will not by any means impart to Others (though Far better deserving) but under the double crime of Bribery and perjury.
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contrary to the Law of God, who protests that he will by no meanes endure those that look after their own interest, every one for his own gain from his quarter.
contrary to the Law of God, who protests that he will by no means endure those that look After their own Interest, every one for his own gain from his quarter.
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O let it be your study, to seek especially for that double qualification commended from the highest Court of Faculties, that herein wisdom and faithfulnesse may meet together;
Oh let it be your study, to seek especially for that double qualification commended from the highest Court of Faculties, that herein Wisdom and faithfulness may meet together;
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22 Concerning the first, ye know that the dayes are now past, and the persons dead, to whom it was said, dabitur in illa hora; but we are compared to the good housholder, which bringeth forth out of his treasury things new and old;
22 Concerning the First, you know that the days Are now past, and the Persons dead, to whom it was said, dabitur in illa hora; but we Are compared to the good householder, which brings forth out of his treasury things new and old;
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but also to the confusion of him that for every idle word which he shall speake in any place, especially out of the Pulpit, shall be sure to be called to a strict acco•mt at the day of judgement.
but also to the confusion of him that for every idle word which he shall speak in any place, especially out of the Pulpit, shall be sure to be called to a strict acco•mt At the day of judgement.
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Now then if the judicious have well noted it for a singugular token of great love and reverence in the famous Demosthenes, and Augustus Caesar, toward their people, that though they could both speake handsomly extempore yet they would never propound any thing in publick to their Auditors without due premeditation;
Now then if the judicious have well noted it for a singugular token of great love and Reverence in the famous Demosthenes, and Augustus Caesar, towards their people, that though they could both speak handsomely extempore yet they would never propound any thing in public to their Auditors without due premeditation;
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nay, if Christ himself had not at every turn his mouth alwayes open, but as deliberating in silence on that which he was to speak, when his Disciples came to him, being set in the mount,
nay, if christ himself had not At every turn his Mouth always open, but as deliberating in silence on that which he was to speak, when his Disciples Come to him, being Set in the mount,
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when some that are scarce fit to speak in publick with premeditation, dare openly proclaime their own rashnesse, with this evil and idle protestation? That they have had little or no time to provide themselves;
when Some that Are scarce fit to speak in public with premeditation, Dare openly proclaim their own rashness, with this evil and idle protestation? That they have had little or no time to provide themselves;
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I say further, that it is idle, because it doth themselves this justice among the learned, to answer such glorioso's, with the magnificat of Apelles to the Painter who boasted of his picture, that he made it on the sudden, Video tacente etiam te, sed id miror, quòd non plures tales tanto temporis spatio pinxeris.
I say further, that it is idle, Because it does themselves this Justice among the learned, to answer such glorioso's, with the magnificat of Apelles to the Painter who boasted of his picture, that he made it on the sudden, Video tacente etiam te, sed id Mirror, quòd non plures tales tanto Temporis spatio pinxeris.
In these affairs we must not brag of Julius Caesars expedition, Veni, vidi, vici, lest we be tuckd up with Julian Caesars exprobration, NONLATINALPHABET, vidi, legi, damnavi.
In these affairs we must not brag of Julius Caesars expedition, Veni, Vidi, vici, lest we be tucked up with Julian Caesars exprobration,, Vidi, Legi, damnavi.
but also to Lipsius Chameleons, which because they feed on no solid meat, but on the empty air, are still found with open mouths, alwayes gaping Quid tanto dignum fe•et hi• promisso• hiatu? unlesse it be to carry home from their Auditors no better answer then either that of the Seniour King Agas to the Ambassadors of the Abd•rites and Perinthians; tell your Masters, that as long as you pleased to speak,
but also to Lipsius Chameleons, which Because they feed on no solid meat, but on the empty air, Are still found with open mouths, always gaping Quid tanto dignum fe•et hi• promisso• hiatu? unless it be to carry home from their Auditors no better answer then either that of the Senior King Agas to the ambassadors of the Abd•rites and Perinthians; tell your Masters, that as long as you pleased to speak,
Or that of the French King to a talkative Italian, Venis de natione verborum; or that of the Spartans, to the tedious and needless speech of the Samnites, that they had forgot the beginning, understood not the middle, and disliked the end.
Or that of the French King to a talkative Italian, Venis de Nation verborum; or that of the Spartans, to the tedious and needless speech of the Samnites, that they had forgotten the beginning, understood not the middle, and disliked the end.
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So let us be studious to bestow the longer t•me in delineating and portraying our works, that they may be more ponderous and powerfull to make the deeper impression, and last the longer, engraven, not in tables of wood,
So let us be studious to bestow the longer t•me in delineating and portraying our works, that they may be more ponderous and powerful to make the Deeper impression, and last the longer, engraven, not in tables of wood,
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To make us careful in observing the opportunity of the time, in taking heed of their miscarriage, who despising that of the wise, Musica in luctu importuna narratio, long alwayes to run counter to the time, turning fasts into festivals,
To make us careful in observing the opportunity of the time, in taking heed of their miscarriage, who despising that of the wise, Musica in luctu importuna Narration, long always to run counter to the time, turning fasts into festivals,
when he took it to be too late, and therefore jeered them with this answer, That he much more condoled with them for the losse of their excellent Citizen, the valiant Hector, dead indeed many hundred years before any of them were born.
when he took it to be too late, and Therefore jeered them with this answer, That he much more condoled with them for the loss of their excellent Citizen, the valiant Hector, dead indeed many hundred Years before any of them were born.
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Whence we should pray unto the Lord God from morning to morning, to give us the tongue of the learned, that we may know how to speak a word in season to him that is weary.
Whence we should pray unto the Lord God from morning to morning, to give us the tongue of the learned, that we may know how to speak a word in season to him that is weary.
The neglect whereof hath been noted to have blemished some, otherwise, of worth, that being called to do their message ad clerum, who deserve non modo scripta, sed etiam sculpta, have marr'd a good tale in telling it, feeding them with such indigested crambes & coriated crudities,
The neglect whereof hath been noted to have blemished Some, otherwise, of worth, that being called to do their message ad clerum, who deserve non modo Scripta, sed etiam sculpta, have marred a good tale in telling it, feeding them with such indigested crambes & coriated crudities,
And again, being sent ad populum, who require (as Saint Austin saith) Nutritoria potius, quàm peremptoria; or (as S. Bernard) Apta, non alia, have either foiled them with the strong-lin'd extravagances of Antonius, Quae homines mirentur potius, quam intelligant;
And again, being sent ad Populum, who require (as Saint Austin Says) Nutritoria potius, quàm peremptoria; or (as S. Bernard) Apt, non Alias, have either foiled them with the strong-lined extravagances of Antonius, Quae homines mirentur potius, quam Intelligent;
or else puzled them with the curious impertinent digressions of Tiberius, fuller of dignity then of fidelity, standing upon nothing so much as the duties and defects of our Ambassadors,
or Else puzzled them with the curious impertinent digressions of Tiberius, fuller of dignity then of Fidis, standing upon nothing so much as the duties and defects of our ambassadors,
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when there have been none of that function there present to hear them, but onely the leering croud of their popular Corona, to laugh at them in their sleeves,
when there have been none of that function there present to hear them, but only the leering crowd of their popular Corona, to laugh At them in their sleeves,
Which makes some of them suspect, if there were a convention of Christs Ambassadors in presence, that they would not be so bold As the Spartan said to the Theban, which upon the victory at •••ctra glo•ed against his countrey-men, saying, Where now are the Spartans? friend, all that hear you may be sure;
Which makes Some of them suspect, if there were a convention of Christ ambassadors in presence, that they would not be so bold As the Spartan said to the Theban, which upon the victory At •••ctra glo•ed against his countrymen, saying, Where now Are the Spartans? friend, all that hear you may be sure;
and listen more soberly to the sage vote of Radolf Lord of the C•m••nes, to such an Ambassador at Florence, when he told him that he was a Doctor of the Civil Law, which •e had studied ten year, Quam velim (inquit) ut saltem annum, discretionis studi• vacasses If this be their man•e• to cast away to their flocks that portion so out of season, which might be fitter for their Pastors;
and listen more soberly to the sage vote of Radolf Lord of the C•m••nes, to such an Ambassador At Florence, when he told him that he was a Doctor of the Civil Law, which •e had studied ten year, Quam velim (inquit) ut Saltem annum, discretionis studi• vacasses If this be their man•e• to cast away to their flocks that portion so out of season, which might be fitter for their Pastors;
when such one sha•• come to his trial, it is to be doubted, he will hardly be able to shew himself approved unto God a workman that n•ed not be ashamed, NONLATINALPHABET.
when such one sha•• come to his trial, it is to be doubted, he will hardly be able to show himself approved unto God a workman that n•ed not be ashamed,.
For indeed, what discretion can there be, in seeking to teach those, that being absent are no hearers? if thou tell other men of my faults behind my back, this (saith S. Jerome ) is not to salve my malady,
For indeed, what discretion can there be, in seeking to teach those, that being absent Are not hearers? if thou tell other men of my Faults behind my back, this (Says S. Jerome) is not to salve my malady,
Or if we need publick reprehension, and there be any Rabshakeh that will needs be shooting his bolt, in squibbing at our persons, or quibling upon our names;
Or if we need public reprehension, and there be any Rabshakeh that will needs be shooting his bolt, in squibbing At our Persons, or quibbling upon our names;
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Speak, we pray thee, to thy servants in the language of the learned, for we understand it, and not any moaning tone or dialect of the vulgar, In au•ibus populi, sive super, sive circa muros.
Speak, we pray thee, to thy Servants in the language of the learned, for we understand it, and not any moaning tone or dialect of the Vulgar, In au•ibus People, sive super, sive circa muros.
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That we fall not into the folly of Demochares, for h•s rudenesse firnamed Parrh•sites, who being kindly intreated by King Philip of Maced•n, left him with that request, which was so far unworthy the Majesty of a King on his throne, that it was unfit for a malefactor in the prison.
That we fallen not into the folly of Demochares, for h•s rudeness firnamed Parrh•sites, who being kindly entreated by King Philip of Maced•n, left him with that request, which was so Far unworthy the Majesty of a King on his throne, that it was unfit for a Malefactor in the prison.
When we should rather follow the modesty and mannerlinesse of the Prophet Nathan, who did not so grosly tell David, Thou art the man (as some imagine) but first he prepared him by a p•rable very pertinent, more deeply to resent the horrour of the crime in a third person, that finding himself therein mortally guilty,
When we should rather follow the modesty and mannerliness of the Prophet Nathan, who did not so grossly tell David, Thou art the man (as Some imagine) but First he prepared him by a p•rable very pertinent, more deeply to resent the horror of the crime in a third person, that finding himself therein mortally guilty,
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According to our Apostles words of truth and sobernesse, to the noble Festus, and King Agrippa, in this exercise the holy men of God have gone before with divers patterns,
According to our Apostles words of truth and soberness, to the noble Festus, and King Agrippa, in this exercise the holy men of God have gone before with diverse patterns,
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26. These conditions being observed, it remains, that we be resolute with all correspondent conversation to make good every branch of our Doctrine and Exhortations.
26. These conditions being observed, it remains, that we be resolute with all correspondent Conversation to make good every branch of our Doctrine and Exhortations.
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If other Orators extoll their action in the elocution we should much more set off and endeare our elocution by the operation of the things which we speak for the best flowers in our Rhetorick.
If other Orators extol their actium in the elocution we should much more Set off and endear our elocution by the operation of the things which we speak for the best flowers in our Rhetoric.
As those who have learned, not only by experience in the light of nature, quòd homines ampliùs oculis, quam auribus credunt, adeo ut longum sit itey docendi per praecepta, breve & efficax per exempla, but also much more by the Eternal Word,
As those who have learned, not only by experience in the Light of nature, quòd homines ampliùs oculis, quam auribus credunt, adeo ut Longum sit itey docendi per praecepta, breve & Effective per exempla, but also much more by the Eternal Word,
Herein our Apostle behav'd himself so, that he became Boni domini bonus samulus, & singularis magistri praclarus imitator, qui in vestigiis Domini sui ambulans patentiora quodammodo & expressiora pedibus sui• fecit Domini sui esse vestigia.
Herein our Apostle behaved himself so, that he became Boni domini bonus samulus, & singularis magistri praclarus imitator, qui in vestigiis Domini sui Ambulans patentiora quodammodo & expressiora pedibus sui• fecit Domini sui esse vestigia.
and when the eye saw me, it gave witnesse to me, like devout Origen, who went on carefully with the character, that this was he, qui tale habuit verbum, qualem habuit & vitam; qui, quae decuit egit.
and when the eye saw me, it gave witness to me, like devout Origen, who went on carefully with the character, that this was he, qui tale Habuit verbum, qualem Habuit & vitam; qui, Quae decuit egit.
So shall we with excellent Nazianzen, teach multa verbis, plurajexemplis; especially, if we continue constant, unmoveable, alwayes abounding in the work of the Lord, without starting aside for any temptation;
So shall we with excellent Nazianzen, teach Multa verbis, plurajexemplis; especially, if we continue constant, Unmovable, always abounding in the work of the Lord, without starting aside for any temptation;
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as the grave Fabricius demean'd himselfe in his Ambassage to King Pyrrhus; when he was tried with sufficient provocation to be seduced, both by hope and fear;
as the grave Fabricius demeaned himself in his Ambassage to King Phyrrhus; when he was tried with sufficient provocation to be seduced, both by hope and Fear;
27 Whereas on the contrary, non est animus ejus in recto, cujus dictis acta discordant; that man can never be a fit Ambassador to go, either from a Prince,
27 Whereas on the contrary, non est animus His in recto, cujus dictis acta discordant; that man can never be a fit Ambassador to go, either from a Prince,
Wo, then to those that bring nothing to this calling, but (as St. Ambrose tartly stiles it) that nomen inane, et crimen immane, which St. Bernard calles monstrous, in sede prima,
Woe, then to those that bring nothing to this calling, but (as Saint Ambrose tartly stile it) that Nome inane, et crimen immane, which Saint Bernard calls monstrous, in seed prima,
Which moved censorious Salvian to cry out, quid est dignitas in indigno, nisi ornamentum in luto? even no better then a jewel of gold in a Swines snoute,
Which moved censorious Salvian to cry out, quid est dignitas in indigno, nisi ornamentum in Luto? even no better then a jewel of gold in a Swine snout,
he shall never be able to perswade the Kings Subjects to obedience, who as soon as his message is ended, betakes himself to the practice of open rebellion.
he shall never be able to persuade the Kings Subject's to Obedience, who as soon as his message is ended, betakes himself to the practice of open rebellion.
When his black works cast the foulest blot upon his fair words, men believe, that he speaks, magis in speciem adornata, quam ut penitús sentire crederetur.
When his black works cast the Foulest blot upon his fair words, men believe, that he speaks, magis in Specimen adornata, quam ut penitús sentire crederetur.
And they are ready not onely to censure him in private, that he is of the minde of Metrodorus to King Tigrants, exhorting to one thing as a pulick Ambassador,
And they Are ready not only to censure him in private, that he is of the mind of Metrodorus to King Tigrants, exhorting to one thing as a pulick Ambassador,
but also to check him openly, as Melanthius did Gordias; art thou the great news-monger to inquire after the peace of other Nations, who hast no care to keep peace between thy self, thy wife,
but also to check him openly, as Melanthius did Gordias; art thou the great newsmonger to inquire After the peace of other nations, who hast no care to keep peace between thy self, thy wife,
Thou sittest, and speakest against thy Brother, and by thy debosht conversation, no lesse then by thy prophane communication, thou hast caused a publick slander to be cast upon thine own Mothers Sons.
Thou Sittest, and Speakest against thy Brother, and by thy deboshed Conversation, no less then by thy profane communication, thou hast caused a public slander to be cast upon thine own Mother's Sons.
even the Father, and as soon as he is gone out, turn himself with another breath to cursing and sw••ring, to libelling and lying, to defaming and slandering, not only against his peers,
even the Father, and as soon as he is gone out, turn himself with Another breath to cursing and sw••ring, to libeling and lying, to defaming and slandering, not only against his Peers,
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but also princes and governours, who represent the authority and Majesty of God, whose voyce should the Lord hear? Jacobs soft voyce with Esau's rough hands may easily beguile dim-sighted Jsaac; but they shall not so blind his eyes who can discern his own Apostle for no better then a very Devil,
but also Princes and Governors, who represent the Authority and Majesty of God, whose voice should the Lord hear? Jacobs soft voice with Esau's rough hands may Easily beguile dimsighted Isaac; but they shall not so blind his eyes who can discern his own Apostle for no better then a very devil,
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which may be a principal reason, that as Fabius Ambustus breach of peace was the overthrow both of himselfe and most of the clan of his name and kindred;
which may be a principal reason, that as Fabius Ambustus breach of peace was the overthrow both of himself and most of the clan of his name and kindred;
28. Wherefore it will be a good preservative against this mischief in ourselves, to make good the constancy of the •••lene Brethren, who chose to be buried alive, rather then to •a••e of any thing in their power, committed to their trust:
28. Wherefore it will be a good preservative against this mischief in ourselves, to make good the constancy of the •••lene Brothers, who chosen to be buried alive, rather then to •a••e of any thing in their power, committed to their trust:
29. Whence I proceed unto you, our Dearly beloved Auditors, and disciples of the laick communion, to require at your hearts and hands, that double honour, of Reverence and maintainance, which beseemeth the Ambassadours of the Lord of Hosts, even the King of Glory.
29. Whence I proceed unto you, our Dearly Beloved Auditors, and Disciples of the laic communion, to require At your hearts and hands, that double honour, of reverence and maintenance, which beseems the ambassadors of the Lord of Hosts, even the King of Glory.
'Tis written of the Spartan Ambassadours, when they came to the Court of the Tyrant Lygdamis, who commanded some about him to give them notice, that he was not well at ease to grant them Audience, that they answered;
It's written of the Spartan ambassadors, when they Come to the Court of the Tyrant Lygdamis, who commanded Some about him to give them notice, that he was not well At ease to grant them Audience, that they answered;
Unto whom you are all every way so bound, that you may not think it sufficient only to let us alone, without hurting, or hindring us to do our message at all, as Amazias dealt with the Prophet Amos; and as Francis the French King rejected the Herald of the Emperour Cha•l• the fifth, seeking to stop our mouths by threatning otherwise presently to stop our breath.
Unto whom you Are all every Way so bound, that you may not think it sufficient only to let us alone, without hurting, or hindering us to do our message At all, as Amaziah dealt with the Prophet Amos; and as Francis the French King rejected the Herald of the Emperor Cha•l• the fifth, seeking to stop our mouths by threatening otherwise presently to stop our breath.
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And Helena the Queen of Russia most barbarously abused the Ambassadours of the Prutenes, burying the first company alive, causing the second to be b•rn'd in a common fire,
And Helena the Queen of Russia most barbarously abused the ambassadors of the Prutenes, burying the First company alive, causing the second to be b•rned in a Common fire,
But every repulse, every reproach, every spitefull afront cast upon us redoundeth to the contempt and dishonour of our great Lord and Master Christ Jesus who is so sensible thereof, that he hath taught us plainly;
But every repulse, every reproach, every spiteful afront cast upon us redoundeth to the contempt and dishonour of our great Lord and Master christ jesus who is so sensible thereof, that he hath taught us plainly;
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Therein no doubt expecting no lesse respect from you towards his Ambassadours, then which your selves are wont to yield the common Ambassadors of worldly Princes;
Therein no doubt expecting no less respect from you towards his ambassadors, then which your selves Are wont to yield the Common ambassadors of worldly Princes;
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In somuch that the calling of such Ambassadors is so honourable among us at this day, that by the custome and courtesy of the land (I take it) he that hath once been employed therein, takes place above all men of his ranke, which have not done their Prince the like service.
In So much that the calling of such ambassadors is so honourable among us At this day, that by the custom and courtesy of the land (I take it) he that hath once been employed therein, Takes place above all men of his rank, which have not done their Prince the like service.
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Why should I recount so many noble families in this Nation, raised to great estates for their dexterity in these expeditions? when by the law of nature, the very Heathens have highly honoured them,
Why should I recount so many noble families in this nation, raised to great estates for their dexterity in these expeditions? when by the law of nature, the very heathens have highly honoured them,
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As we read especially of the Persians, how they made all the Grecians wealthy who came to them in this kinde, heaping such honourable presents and preferments upon them, that the Athenians condemned Timagoras to death for very envy, rather then for justice, seeing that (as the Historian justly noteth) they patiently endured Epicrates, a drudg and tankard-bearer,
As we read especially of the Persians, how they made all the Greeks wealthy who Come to them in this kind, heaping such honourable presents and preferments upon them, that the Athenians condemned Timagoras to death for very envy, rather then for Justice, seeing that (as the Historian justly notes) they patiently endured Epicrates, a drudge and tankard-bearer,
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as they did yearly choose nine officers to govern the City, that so they should choose nine of their poorest and meanest Citizens to be sent Ambassadors to the King of Persia, that they might return home joyfully enriched with his guifts.
as they did yearly choose nine Officers to govern the city, that so they should choose nine of their Poorest and Meanest Citizens to be sent ambassadors to the King of Persiam, that they might return home joyfully enriched with his Gifts.
Nay, which is more notable, the Romans dismissed some with honour and rewards, which had been somewhat too busy in tampering against their own state, and Ambassadors.
Nay, which is more notable, the Romans dismissed Some with honour and rewards, which had been somewhat too busy in tampering against their own state, and ambassadors.
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May not this fitly call to mind that excellent pill to purge their choler? Tacitus pasci si posset corvus, haberet plus dapis, & rixa multo minus, invidiaeque;
May not this fitly call to mind that excellent pill to purge their choler? Tacitus Pasture si posset corvus, haberet plus dapis, & rixa Much minus, invidiaeque;
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and yet deluded with a Popish design of reviving Abbas Joachims Monasticall conceits, for propagating their Apocryphal Evangelium aeternum, to evacuate all the canonicall Oracles of God.
and yet deluded with a Popish Design of reviving Abbas Joachims Monastical conceits, for propagating their Apocryphal Evangelium aeternum, to evacuate all the canonical Oracles of God.
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when they should have built up Jerusalem, and gathered together the Outcasts of Israel, never forecasting that it must needs have proved thus in the event,
when they should have built up Jerusalem, and gathered together the Outcasts of Israel, never forecasting that it must needs have proved thus in the event,
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when Saint Jerom hath left us this observation, that in the Books of Kings, the Sons of David, the Priests, are recorded in the Chronicles to have been principle at the Kings hand;
when Saint Jerome hath left us this observation, that in the Books of Kings, the Sons of David, the Priests, Are recorded in the Chronicles to have been principle At the Kings hand;
When Jeboash King of Judah did that which was right in the sight of the Lord all his dayes,2 Reg 12.2. wherein Jehoiada the Priest was at his hand to instruct him.
When Jehoash King of Judah did that which was right in the sighed of the Lord all his dayes,2 Reg 12.2. wherein Jehoiada the Priest was At his hand to instruct him.
When Joash the King of Isra•l came down to the prophet Elisha sick to death, and wept over his face, saying, oh my Father, my Father, the Chariots of Israel and the horsemen thereof; therein confessing that the Prophet had been to him a father indeed, procuring more blessing and comfort for him,
When Joash the King of Isra•l Come down to the Prophet Elisha sick to death, and wept over his face, saying, o my Father, my Father, the Chariots of Israel and the horsemen thereof; therein confessing that the Prophet had been to him a father indeed, procuring more blessing and Comfort for him,
that the Kings hands are never so powerful & prosperous, as when they are assisted with the Prophets hands though weak in body, yet strong in the Spirit;
that the Kings hands Are never so powerful & prosperous, as when they Are assisted with the prophets hands though weak in body, yet strong in the Spirit;
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At whose subversion all Novelists still aime, and march on with the same grudge, who strike most at these, that with Vitellian fury they may feed their own eyes, in seeking to make a Covenant with us, on the condition of Nahash the Ammonite, that they may thrust out the right eyes of Gods heritage,
At whose subversion all Novelists still aim, and march on with the same grudge, who strike most At these, that with vitellian fury they may feed their own eyes, in seeking to make a Covenant with us, on the condition of Nahash the Ammonite, that they may thrust out the right eyes of God's heritage,
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and lay it for a reproach on all Israel. When the wisest Emperours and Kings, ever since they owned Christ, have acknowledg'd his Ambassadors for their ableest agents and assistants in all their weightyest affairs;
and lay it for a reproach on all Israel. When the Wisest emperors and Kings, ever since they owned christ, have acknowledged his ambassadors for their ableest agents and assistants in all their Weightiest affairs;
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Nay when the first General Councells were never tainted with the depth of Sathans policy, in plotting reformation, to blast and blow away the whole order of Prelacy out of the Church;
Nay when the First General Counsels were never tainted with the depth of Satan's policy, in plotting Reformation, to blast and blow away the Whole order of Prelacy out of the Church;
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but they held it a sure and supereminent power against all sects and innovations, to keep it up at the height, with that Canon in the famous and great Council of Calcedon, decreeing it no lesse then sacriledge to bring downe a Bishop into the degree of a Presbyter.
but they held it a sure and supereminent power against all Sects and innovations, to keep it up At the height, with that Canon in the famous and great Council of Calcedon, decreeing it no less then sacrilege to bring down a Bishop into the degree of a Presbyter.
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Now, cur omnium sit culpa paucerum scelus? That these, who have been, and are many still, so true to their God and his Christ should be all cryed down for Antichristian;
Now, cur omnium sit culpa paucerum scelus? That these, who have been, and Are many still, so true to their God and his christ should be all cried down for Antichristian;
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that these, who have been, and are many still, so tutelary and salutary to their Princes and Countries, should be all likewise condemned for useless and unfit to have any vote or suffrage,
that these, who have been, and Are many still, so tutelary and salutary to their Princes and Countries, should be all likewise condemned for useless and unfit to have any vote or suffrage,
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or to give any consent or counsel to the contriving and constituting of Laws for the governing of Christs people, (though these new found Politicks have declared to all Posterity, ipso facto, how near they trod in the steps of their ring-leader Caiaphas, because as he prophesied of Christ,
or to give any consent or counsel to the contriving and constituting of Laws for the governing of Christ people, (though these new found Politics have declared to all Posterity, ipso facto, how near they trod in the steps of their ringleader Caiaphas, Because as he prophesied of christ,
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so they proclaimed of his Ambassadors before they were aware, and under that sentence of condemnation gave them these letters testimonial of commendation, that they were useless indeed for their turn, being in no wise likely to become sceleri tanto materia facilis, but ready still to prove better men, quam esse quenquam tyranno expediret );
so they proclaimed of his ambassadors before they were aware, and under that sentence of condemnation gave them these letters testimonial of commendation, that they were useless indeed for their turn, being in no wise likely to become sceleri tanto materia Facilis, but ready still to prove better men, quam esse quenquam Tyranno expediret);
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This, will it not be a flash of wilde fire and sad reflection, in the eyes of all, that if they will but open them and look into it, may presently perceive, that the great promise was not so much to all the disciples or Church in generall,
This, will it not be a flash of wild fire and sad reflection, in the eyes of all, that if they will but open them and look into it, may presently perceive, that the great promise was not so much to all the Disciples or Church in general,
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as to the Apostles and their successours in particular, when they were sent to this Ministration with his commission, adding it for the apex, colophon, and Crown of all comfort, that therein, he would be with them alway,
as to the Apostles and their Successors in particular, when they were sent to this Ministration with his commission, adding it for the apex, colophon, and Crown of all Comfort, that therein, he would be with them always,
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33 Which promise can in no wise be thought truely perform'd, by that heap of arguments in Tertullian, si interea perperam evangelizabatur, perperam credebatur;
33 Which promise can in no wise be Thought truly performed, by that heap of Arguments in Tertullian, si interea Perperam evangelizabatur, Perperam credebatur;
if so many thousands of thousands were baptized amisse, so many works of faith and charity wrought amisse, so many vertues and graces of the Spirit dispens'd amisse,
if so many thousands of thousands were baptised amiss, so many works of faith and charity wrought amiss, so many Virtues and graces of the Spirit dispensed amiss,
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and none of the holy fathers, none of the faithfull confessours, none of the constant Martyrs, none of the prime and general Counsells knew any thing aright, concerning the publick preaching of the Word,
and none of the holy Father's, none of the faithful Confessors, none of the constant Martyrs, none of the prime and general Counsels knew any thing aright, Concerning the public preaching of the Word,
and worship of God in prayer, concerning the administration of the Sacraments, concerning the conferring of holy orders, concerning the power of the keys,
and worship of God in prayer, Concerning the administration of the Sacraments, Concerning the conferring of holy order, Concerning the power of the keys,
and discipline of the Church for fifteen hundred years together and more, till these innovating NONLATINALPHABET, were spawn'd and sprung up with the choaking smoke of their new links to deface and besmeare all.
and discipline of the Church for fifteen hundred Years together and more, till these innovating, were spawned and sprung up with the choking smoke of their new links to deface and besmear all.
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and religious hearts, ever to be renowned for renewing and setling that course, wherein God may be honoured best in the beaty of holinesse, and we his messengers at length lookt ' upon again,
and religious hearts, ever to be renowned for renewing and settling that course, wherein God may be honoured best in the beaty of holiness, and we his messengers At length looked ' upon again,
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35. But to forbear particulars, what unkindness or indignity hath Christ our good Lord & Saviour offered them? why we, whom he accounteth the salt of the earth, to season,
35. But to forbear particulars, what unkindness or indignity hath christ our good Lord & Saviour offered them? why we, whom he accounteth the salt of the earth, to season,
But that we touching our genus in our superiours, and touching our species in their inferiours should be debased and debarred of all, this is hard measure in the judgement of all, who take to heart the comparison, which in this case must never be counted odious, That the health of the body, which belongs to Galens cure, doth not so far excell the safety of the estate which belongs to Justinians care;
But that we touching our genus in our superiors, and touching our species in their inferiors should be debased and debarred of all, this is hard measure in the judgement of all, who take to heart the comparison, which in this case must never be counted odious, That the health of the body, which belongs to Galens cure, does not so Far excel the safety of the estate which belongs to Justinians care;
but the saving of the soul, which belongs to our charge, is more precious then both And if Arrianus held himself so much greater then other Historians, by how much the all-dar•ng Alexander of whom he wrote, was greater then other Kings & Alexander himself,
but the Saving of the soul, which belongs to our charge, is more precious then both And if Arianus held himself so much greater then other Historians, by how much the all-dar•ng Alexander of whom he wrote, was greater then other Kings & Alexander himself,
as the E•hiopian Ambassadors by the sea, in vessels of bu•-rushes, to speak to you for any Machiavilian petty Prince of Italy; but as Ambassadors for Christ we come to treat with you for him that is more precious then all the Gold of Ophir, and both the Indies, for the blessed Prince and onely Potentate,
as the E•hiopian ambassadors by the sea, in vessels of bu•-rushes, to speak to you for any Machiavellian Petty Prince of Italy; but as ambassadors for christ we come to Treat with you for him that is more precious then all the Gold of Ophir, and both the Indies, for the blessed Prince and only Potentate,
or butcherly battel of Frogs and Mice against flesh and bloud, but to that great and glorious battel of Michael and his Angels, fighting against the dragon and his Angels;
or butcherly battle of Frogs and Mice against Flesh and blood, but to that great and glorious battle of Michael and his Angels, fighting against the dragon and his Angels;
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that ye may be able to wrestle against principalities, against powers, against rulers of the darkness of this world, against spiritual wickednesse in high places? Where our presence with you is not,
that you may be able to wrestle against principalities, against Powers, against Rulers of the darkness of this world, against spiritual wickedness in high places? Where our presence with you is not,
as that of the Carthaginian Ambassadors, to the besieged Citizens of Tyre, Magis solatium quàm auxilium; but the Lord by us confirmeth the word of his servants,
as that of the Carthaginian ambassadors, to the besieged Citizens of Tyre, Magis solatium quàm auxilium; but the Lord by us confirmeth the word of his Servants,
Insomuch that the Romans delivered the•r owne fr•ee•s and neighbours, who had but justled their enemies Ambassadors, bound into their own hands to punish them.
Insomuch that the Roman Delivered the•r own fr•ee•s and neighbours, who had but justled their enemies ambassadors, bound into their own hands to Punish them.
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As we see by the grievous tortures, which, for •ur••lling his Ambassadors, David, with the overthrow of their King and Countrey, inflicted upon the Ammonites, by putting them under, sawes, and under harrowes,
As we see by the grievous tortures, which, for •ur••lling his ambassadors, David, with the overthrow of their King and Country, inflicted upon the Ammonites, by putting them under, saws, and under harrows,
Witnesse the overthrow of Corinth, Carthage, Thebes, Tyre, Tarentum, especially in avenging the cause of his own Ambassadours, upon the contempt of his own people.
Witness the overthrow of Corinth, Carthage, Thebes, Tyre, Tarentum, especially in avenging the cause of his own ambassadors, upon the contempt of his own people.
Both in their first captivity, of which we read in the end of their own Chronicles, That the Lord God of their fathers sent to them by his messengers, rising betimes,
Both in their First captivity, of which we read in the end of their own Chronicles, That the Lord God of their Father's sent to them by his messengers, rising betimes,
and sending, because he had compassion on his people, and on his dwelling place. But they mocked the messengers of God, and despised his words, and misused his Prophets,
and sending, Because he had compassion on his people, and on his Dwelling place. But they mocked the messengers of God, and despised his words, and misused his prophets,
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37. There is no need there to object Idú• Cassianum, To what good is all this alledged? if you will needs have it in plain terms, it is all to this end,
37. There is no need there to Object Idú• Cassianum, To what good is all this alleged? if you will needs have it in plain terms, it is all to this end,
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even to make good that voice in S. Cyprians vision, for no vaine illusion, but a divine and sure prediction, Qui Christo non credit sacerdotem facienti, postea credere incipiet sacerdotem vindicanti.
even to make good that voice in S. Cyprians vision, for no vain illusion, but a divine and sure prediction, Qui Christ non credit Sacerdotem facienti, postea Believe incipiet Sacerdotem vindicanti.
because there is nothing so sacred, which may not sometimes meet with the sacrilegious, Quando sacrilegia minuta puniuntur, magna in triumphis feruntur, lest you should deceive your selves in seeking to escape, by riding away in post haste upon the sequestred race of Sejanus horse, with the plundered gold of Tolouse.
Because there is nothing so sacred, which may not sometime meet with the sacrilegious, Quando sacrilegia Minute puniuntur, Magna in triumphis feruntur, lest you should deceive your selves in seeking to escape, by riding away in post haste upon the sequestered raze of Sejanus horse, with the plundered gold of Toulouse.
Even to overtake and arrest them, with the Proverb of Sol•mon, which imports a snare, worse then that which strangles at the place of execution, Even a snare to devour that which is consecrated, and after v•wes to make inquiry, whether it hath been d•ne well or no.
Even to overtake and arrest them, with the Proverb of Sol•mon, which imports a snare, Worse then that which strangles At the place of execution, Even a snare to devour that which is consecrated, and After v•wes to make inquiry, whither it hath been d•ne well or no.
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and support (anciently called Lauteia ) for their costliness and daintiness; but they expect their proper maintenance and wages chiefly from their own Masters;
and support (anciently called Lauteia) for their costliness and daintiness; but they expect their proper maintenance and wages chiefly from their own Masters;
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And beside the present maintenance allowed in his Word, (liberal enough, if rightly weighed in the balance of the Sanctuary) the Lord himself will make it openly manifest in his deeds at length;
And beside the present maintenance allowed in his Word, (liberal enough, if rightly weighed in the balance of the Sanctuary) the Lord himself will make it openly manifest in his Deeds At length;
When every man shall receive his own reward according to his own labour, Where they that are wise shall shine as the brightness of the firmament, but they that turn many to righteousness shall shine in a higher degree of glory, at the stars, for ever and ever.
When every man shall receive his own reward according to his own labour, Where they that Are wise shall shine as the brightness of the firmament, but they that turn many to righteousness shall shine in a higher degree of glory, At the Stars, for ever and ever.
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And therefore in this hope being supported by the word of truth, by the power of God, by the armour of righteousness on the right hand, and on the left;
And Therefore in this hope being supported by the word of truth, by the power of God, by the armour of righteousness on the right hand, and on the left;
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Though God, who c•mmanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledg of the glory of God in the face of Jesus Christ;
Though God, who c•mmanded the Light to shine out of darkness, hath shined in our hearts, to give the Light of the knowledge of the glory of God in the face of jesus christ;
40. Whether they be such as delight to run their descant upon the Corinthian division, saying, I am of Paul, and I of Apollo and I of Cephas, and I of Christ. Now that Christs Church with us is like a weak Patient newly revived from an epidemicall and dangerous epilepsy, to be more fairly and gently nurs'd up again;
40. Whither they be such as delight to run their descant upon the Corinthian division, saying, I am of Paul, and I of Apollo and I of Cephas, and I of christ. Now that Christ Church with us is like a weak Patient newly revived from an epidemical and dangerous epilepsy, to be more fairly and gently nursed up again;
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and Apollo for your sakes, that ye might learn in us, not to think of men above that which is written, that no one of you be puffed up, for one against another;
and Apollo for your sakes, that you might Learn in us, not to think of men above that which is written, that no one of you be puffed up, for one against Another;
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that none of you think of himself more highly then he ought to think, NONLATINALPHABET according as God hath dealt to every man, not the fulness, but the measure of Faith.
that none of you think of himself more highly then he ought to think, according as God hath dealt to every man, not the fullness, but the measure of Faith.
who can say that all have the same gifts and graces of the Spirit, when our Apostle saith, that every man hath his proper gift of God one after this manner, and another after that;
who can say that all have the same Gifts and graces of the Spirit, when our Apostle Says, that every man hath his proper gift of God one After this manner, and Another After that;
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And his Brother call's upon us, as every one hath received, not all gifts, but the gift, so to minister the same one to another as good stewards, NONLATINALPHABET;
And his Brother call's upon us, as every one hath received, not all Gifts, but the gift, so to minister the same one to Another as good Stewards,;
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Where because his expression is both elegant and pertinent, and time wi•l not suffer repetition, I shall only refer you to his own words, in the twelfth of his confessions, cap. 26. And therefore I say again, with this Apostle;
Where Because his expression is both elegant and pertinent, and time wi•l not suffer repetition, I shall only refer you to his own words, in the twelfth of his confessions, cap. 26. And Therefore I say again, with this Apostle;
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42 That is, in fine, that ye much more take heed of those, who going further seek an open schisme and separation, in regard of certain harmless ri•es and ceremonies of order and decency, of ornament,
42 That is, in fine, that you much more take heed of those, who going further seek an open Schism and separation, in regard of certain harmless ri•es and ceremonies of order and decency, of ornament,
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and indifferency, in the Church. (According to the excellent rule of the forenamed Father) who knows not that Ambassadors, in going to several Princes, with the same errand, are alwayes advised,
and indifferency, in the Church. (According to the excellent Rule of the forenamed Father) who knows not that ambassadors, in going to several Princes, with the same errand, Are always advised,
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for outward ceremonies, to comply with the received customs and constitutions of the Nat•ons to whom they are sent? As in common Courtship, Ambassadors go to most Christian Princes,
for outward ceremonies, to comply with the received customs and constitutions of the Nat•ons to whom they Are sent? As in Common Courtship, ambassadors go to most Christian Princes,
which custom, notwithstanding, if any should seek to presse upon us, without the Authority of the Church, I doubt you would all judge it fitter, to have his hat nail'd to the block.
which custom, notwithstanding, if any should seek to press upon us, without the authority of the Church, I doubt you would all judge it fitter, to have his hat nailed to the block.
And why may not we have the same liberty in other ceremonies also? which the Ancients conceive conveniently recommended, both by Josephs coat of many colours, the token of his fathers greater love, and by the Kings Daughter, who is all glorious within,
And why may not we have the same liberty in other ceremonies also? which the Ancients conceive conveniently recommended, both by Josephs coat of many colours, the token of his Father's greater love, and by the Kings Daughter, who is all glorious within,
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43. The sum then of all is this, when you enter into this calling, the holy prophet tels you, that the Lord looks for such Cadu•tators, especially among you, who should make up the hedge,
43. The sum then of all is this, when you enter into this calling, the holy Prophet tells you, that the Lord looks for such Cadu•tators, especially among you, who should make up the hedge,
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Do not then, O do not you, prove the foremost to make the breach wider, under which the Land hath been too sorely shaken already, by seeking to patch any new piece of home-spun cloath into the ancient and venerable coate of Christ, which was without seame woven from the top throughout, to imply the Mystery of unity in the Church.
Do not then, Oh do not you, prove the foremost to make the breach wider, under which the Land hath been too sorely shaken already, by seeking to patch any new piece of homespun cloth into the ancient and venerable coat of christ, which was without seam woven from the top throughout, to imply the Mystery of unity in the Church.
An evil man seeketh only rebellion, therefore a cruel messenger shall be sent against him. But for discharge of your loyalty, which binds you to be subject for conscience sake;
an evil man seeks only rebellion, Therefore a cruel Messenger shall be sent against him. But for discharge of your loyalty, which binds you to be Subject for conscience sake;
for more gratefull correspondence to our Dread Sovereignes most gracious condescensions, wherein he hath, to the wonder of the world, made himself all things to all men, that he might by all meanes possible win the more;
for more grateful correspondence to our Dread Sovereigns most gracious condescensions, wherein he hath, to the wonder of the world, made himself all things to all men, that he might by all means possible win the more;
for kinde satisfaction to your kindred and native Countrey, which have a long time waited and longed for a settlement in peace, that they might, at length, with one mind and one mouth glorifie God,
for kind satisfaction to your kindred and native Country, which have a long time waited and longed for a settlement in peace, that they might, At length, with one mind and one Mouth Glorify God,
for the Passion of Christ, who hath so dearly bought you, that by making peace through the bloud of his cross, he might reconcile all things unto himself, both in earth, and in heaven;
for the Passion of christ, who hath so dearly bought you, that by making peace through the blood of his cross, he might reconcile all things unto himself, both in earth, and in heaven;
for the compassion which ye owe to your tender Mother the Church, which hath so dearly born and bred you up, that ye might follow the things which make for peace, and things whereby ye may no more ruine, but edify one another;
for the compassion which you owe to your tender Mother the Church, which hath so dearly born and bred you up, that you might follow the things which make for peace, and things whereby you may no more ruin, but edify one Another;
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set your selves, even set your selves with Moses, in the breach before the Lord for the Land, to turn away his wrath, that he may not come against us any more to destroy us.
Set your selves, even Set your selves with Moses, in the breach before the Lord for the Land, to turn away his wrath, that he may not come against us any more to destroy us.
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44. This, I hope, you will do, not onely in your best devotions, daily praying for the peace of Jerusalem, by which you shall be sure to prosper, but also in your constant behaviour,
44. This, I hope, you will do, not only in your best devotions, daily praying for the peace of Jerusalem, by which you shall be sure to prosper, but also in your constant behaviour,
and consonant devoirs, humbly submitting your selves, and suffering the peace of God to rule in your hearts, unto which ye are called in one body, and striving alwayes to be thankfull for the great and wonderful things which the Lord hath begun to do for us already toward this hopefull end, whereof we rejoyce;
and consonant devoirs, humbly submitting your selves, and suffering the peace of God to Rule in your hearts, unto which you Are called in one body, and striving always to be thankful for the great and wondered things which the Lord hath begun to do for us already towards this hopeful end, whereof we rejoice;
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for whom we are sent, is the Prince of peace; God the Holy Ghost, with whom we are sent, is the Spirit of peace; the Angels of Heaven, that guard us in this message, are the Chanters of peace; we the Messengers therein guarded by them, are the Ambassadors of peace; the Message it self, with which we are sent, is the Gospel of peace; the People, to whom we are sent, are the Heirs of peace. And the price at which we are to aim, is the rich, precious,
for whom we Are sent, is the Prince of peace; God the Holy Ghost, with whom we Are sent, is the Spirit of peace; the Angels of Heaven, that guard us in this message, Are the Chanters of peace; we the Messengers therein guarded by them, Are the ambassadors of peace; the Message it self, with which we Are sent, is the Gospel of peace; the People, to whom we Are sent, Are the Heirs of peace. And the price At which we Are to aim, is the rich, precious,
Vbi omnes tument, omnes scientiam pol•icentur. Antè sunt perfecti catechumeni, quàm edicti. Ordinationes eorum temeraria, leves, inconstantes; nunc neophytos collocant, nunc seculo obstrictos, nunc Apostatat nostros, ut gloria e•s •bligent &c vide Tertul. de praescript. cap. •1.
Vbi omnes tument, omnes scientiam pol•icentur. Antè sunt perfection Catechumen, quàm Edict. Ordinationes Their temeraria, leves, inconstantes; nunc neophytos collocant, nunc seculo obstrictos, nunc Apostatat nostros, ut gloria e•s •bligent etc. vide Tertulian de prescript. cap. •1.
