The poor man's help and young mans guide containing I. Doctrinal instructions for the right informing of his judgment, II. Practical directions for the general course of his life, III. Particular advices for the well-managing of every day : with reference to his [brace] 1. Natural actions, 2. Civil imployments, 3. Necessary recreations, 4. Religious duties : particularly I. Prayer [brace] publick in the congregation, private in the family, secret in the closet, II. Reading the Holy Scriptures, III. Hearing of the Word preached, IV. Receiving of the Lord's Supper : unto which is added an earnest exhortation unto all Christians to the love and practice of universal holiness / by William Burkitt ...
CHAP. I. Containing Doctrinal Instructions for the right informing of the Judgment. NOthing concerns Mankind in general so much as the Salvation of their Souls:
CHAP. I Containing Doctrinal Instructions for the right informing of the Judgement. NOthing concerns Mankind in general so much as the Salvation of their Souls:
for they tasting but little of the Comforts and Sweetness of this Life, had need take Care above others, that they miss not the Consolations and Happiness of the next.
for they tasting but little of the Comforts and Sweetness of this Life, had need take Care above Others, that they miss not the Consolations and Happiness of the next.
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Now in Order to every Man's Salvation hereafter, three things are indispensibly necessary here; namely, a right Knowledge, a right Faith, and a Righteous Life.
Now in Order to every Man's Salvation hereafter, three things Are Indispensibly necessary Here; namely, a right Knowledge, a right Faith, and a Righteous Life.
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an Humble Sense of our own Ignorance, a Teachable Disposition and Readiness of Mind to receive Instruction, accompanied with an Earnest Invocation and fervent Calling upon God for the Promised Illuminations of his Holy Spirit.
an Humble Sense of our own Ignorance, a Teachable Disposition and Readiness of Mind to receive Instruction, accompanied with an Earnest Invocation and fervent Calling upon God for the Promised Illuminations of his Holy Spirit.
More particularly the Chief and Fundamental Principles of our Religion, necessary to be known and Believed by all Persons in Order to their Everlasting Salvation, are these four. I.
More particularly the Chief and Fundamental Principles of our Religion, necessary to be known and Believed by all Persons in Order to their Everlasting Salvation, Are these four. I.
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Concerning God. II. Concerning Man. III. Concerning Jesus Christ, the Mediator between God and Man. IV. Concerning the way and means to obtain Salvation by Christ, the only Mediatour. I. Concerning GOD.
Concerning God. II Concerning Man. III. Concerning jesus christ, the Mediator between God and Man. IV. Concerning the Way and means to obtain Salvation by christ, the only Mediator. I Concerning GOD.
That God is an Infinite, Invisible and Immortal Spirit, without Bodily Parts or Passions, Almighty, All-knowing, every where present, most Wise and Holy, most Just and Righteous, most Good and Gracious:
That God is an Infinite, Invisible and Immortal Spirit, without Bodily Parts or Passion, Almighty, All-knowing, every where present, most Wise and Holy, most Just and Righteous, most Good and Gracious:
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The following Scriptures will Confirm your Belief of the Truth of this, viz. St. John 4.24. God is a Spirit, St. Luke 24 39. A Spirit hath not flesh and bones:
The following Scriptures will Confirm your Belief of the Truth of this, viz. Saint John 4.24. God is a Spirit, Saint Lycia 24 39. A Spirit hath not Flesh and bones:
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which preceedeth from the Father, he shall Testifie of me: Eph. 4.30. Grieve not the Holy Spirit of God, whereby you are sealed unto the Day of Redemption.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which precedeth from the Father, he shall Testify of me: Ephesians 4.30. Grieve not the Holy Spirit of God, whereby you Are sealed unto the Day of Redemption.
Nehem. 9. v. 6. Thou art Lord alone who hast made the Heavens and the Heaven of Heavens, with all their host, the Earth and all things that are therein, and thou preservest them all.
Nehemiah 9. v. 6. Thou art Lord alone who haste made the Heavens and the Heaven of Heavens, with all their host, the Earth and all things that Are therein, and thou preservest them all.
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1. That Almighty God Created Man (Adam) after his own Image, which consisted in Knowledge, Righteousness and true Holiness, giving him an holy Law for the Rule of his Obedience, with Power to keep it,
1. That Almighty God Created Man (Adam) After his own Image, which consisted in Knowledge, Righteousness and true Holiness, giving him an holy Law for the Rule of his obedience, with Power to keep it,
and a Promise of Life upon Condition of keeping it; see Gen. 1.27. So God created Man in his own Image, in the Image of God created he him: Eccles. 7.29. This only have I found, that God made man Upright.
and a Promise of Life upon Condition of keeping it; see Gen. 1.27. So God created Man in his own Image, in the Image of God created he him: Eccles. 7.29. This only have I found, that God made man Upright.
and under a possibility of falling, being tempted by Satan, and left to the freedom of his own Will, did actuall fall from his Estate of Innocency and Integrity into a State of Sin and Misery: Gen. 3.6.
and under a possibility of falling, being tempted by Satan, and left to the freedom of his own Will, did actual fallen from his Estate of Innocency and Integrity into a State of since and Misery: Gen. 3.6.
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3. That by reason of Man's Fall, his Nature is wholly Corrupted with Original Sin, which is the Seed and Root of all other Sins, derived upon us by Natural Generation, whereby we are disabled to that which is spiritually Good,
3. That by reason of Man's Fallen, his Nature is wholly Corrupted with Original since, which is the Seed and Root of all other Sins, derived upon us by Natural Generation, whereby we Are disabled to that which is spiritually Good,
and inclined to that which is Evil and sinful; Gen. 5.3. And Adam begat a Son in his own likeness, after his Image: Psal. 51.5. Behold I was shapen in-iniquity, and in sin did my Mother conceive me:
and inclined to that which is Evil and sinful; Gen. 5.3. And Adam begat a Son in his own likeness, After his Image: Psalm 51.5. Behold I was shapen in-iniquity, and in since did my Mother conceive me:
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4. That every Man doth further fall into manifold Actual Sins in the daily Course of his Life, transgressing every one of God's holy Commandments, either in Thought, Word or Deed;
4. That every Man does further fallen into manifold Actual Sins in the daily Course of his Life, transgressing every one of God's holy commandments, either in Thought, Word or Deed;
5. That the Punishment due to every sin is Death and Hell; all Miseries Temporal, Spiritual and Eternal: Rom. 6.23. The Wages of Sin is Death: 2 Thes. 1.9. They shall be punished with everlasting Destruction from the Presence of the Lord, and from the glory of his Power.
5. That the Punishment due to every since is Death and Hell; all Misery's Temporal, Spiritual and Eternal: Rom. 6.23. The Wages of since is Death: 2 Thebes 1.9. They shall be punished with everlasting Destruction from the Presence of the Lord, and from the glory of his Power.
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6. That Almighty God pitying the deplorable Misery of our fallen Estate, has found out a Way and appointed a Means for our Deliverance from the Power and Punishment of Sin by a Mediator and Redeemer:
6. That Almighty God pitying the deplorable Misery of our fallen Estate, has found out a Way and appointed a Means for our Deliverance from the Power and Punishment of since by a Mediator and Redeemer:
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Titus 3. v. 4, 5, 6. After that the Kindness and Love of God our Saviour towards Man appeared, according to his Mercy he saved us, by the washing of Regeneration and Renewing of the Holy Ghost.
Titus 3. v. 4, 5, 6. After that the Kindness and Love of God our Saviour towards Man appeared, according to his Mercy he saved us, by the washing of Regeneration and Renewing of the Holy Ghost.
and the only Mediator betwixt God and Man, from whom alone we are to expect Life and Salvation: 1 Tim. 2.5. There is one God and one Mediator betwixt God and Man, the Man Christ Jesus: Acts 4.12. Neither is there Salvation in any other, for there is no other Name given under Heaven by whom we must be saved.
and the only Mediator betwixt God and Man, from whom alone we Are to expect Life and Salvation: 1 Tim. 2.5. There is one God and one Mediator betwixt God and Man, the Man christ jesus: Acts 4.12. Neither is there Salvation in any other, for there is no other Name given under Heaven by whom we must be saved.
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in which Humane Nature he suffered for Sinners, and in his Divine Nature satisfied the Justice of God for sin: Acts 20.28. Feed the Church of God which he hath purchased with his own Blood:
in which Humane Nature he suffered for Sinners, and in his Divine Nature satisfied the justice of God for since: Acts 20.28. Feed the Church of God which he hath purchased with his own Blood:
and by undergoing most painful Sufferings in Body, was Crucified, Dyed and was Buryed, and by his Death did Conquer Sin and Satan, Death and Hell: Read the 26th. and 27th. Chapters of St Matthew, which give a large Account of our Saviour's Sufferings.
and by undergoing most painful Sufferings in Body, was crucified, Died and was Buried, and by his Death did Conquer since and Satan, Death and Hell: Read the 26th. and 27th. Chapters of Saint Matthew, which give a large Account of our Saviour's Sufferings.
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4. That Jesus Christ on the third Day Arose again from the Dead, with the same Body in which he suffered, with which Body also he Ascended into Heaven,
4. That jesus christ on the third Day Arose again from the Dead, with the same Body in which he suffered, with which Body also he Ascended into Heaven,
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and sitteth there at the right hand of his Father to intercede for us, and by his Intercession in Heaven, making Application of that Redemption which he wrought on Earth, from whence at the End of the World he shall come again to Judg both Men and Devils,
and Sitteth there At the right hand of his Father to intercede for us, and by his Intercession in Heaven, making Application of that Redemption which he wrought on Earth, from whence At the End of the World he shall come again to Judge both Men and Devils,
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1. That the way and means appointed by God for the Sinners Salvation thro' Jesus Christ the Redeemer, is by Faith, Repentence, and sincere Obedience:
1. That the Way and means appointed by God for the Sinners Salvation through jesus christ the Redeemer, is by Faith, Repentance, and sincere obedience:
In an humble acknowledgment and Penitential Confession of sin both past and present, but chiefly in such stedfast Purposes and Resolutions against sin for the time to come,
In an humble acknowledgment and Penitential Confessi of since both past and present, but chiefly in such steadfast Purposes and Resolutions against since for the time to come,
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4. That Repentance being a real Change and Reformation of our Lives, to defer it to a sick bed and a dying hour, puts the Soul upon a mighty hazard, it being then impossible to know the truth of our Repentance,
4. That Repentance being a real Change and Reformation of our Lives, to defer it to a sick Bed and a dying hour, puts the Soul upon a mighty hazard, it being then impossible to know the truth of our Repentance,
when we want time and opportunity to make tryal of the sincerity of it. St. Mat. 3.8. Bring forth therefore fruits meet for Repentance. Isa. 55.6. Seek ye now the Lord whilst he may be found, and call upon him whilst he is near. 2 Cor. 6.2. Behold now is the accepted time.
when we want time and opportunity to make trial of the sincerity of it. Saint Mathew 3.8. Bring forth Therefore fruits meet for Repentance. Isaiah 55.6. Seek you now the Lord while he may be found, and call upon him while he is near. 2 Cor. 6.2. Behold now is the accepted time.
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6. That the Obedience of the best of Christians in this Life, when at the best, is but imperfect, attended with much weakness, and accompanied with manifold imperfections:
6. That the obedience of the best of Christians in this Life, when At the best, is but imperfect, attended with much weakness, and accompanied with manifold imperfections:
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9. That the great Institutions of Jesus Christ under the Gospel, are his Word and Sacraments, to wit, Baptism and the Lords Supper, which he Commands all his Disciples and Followers most Religiously to Celebrate until his coming again unto Judgment.
9. That the great Institutions of jesus christ under the Gospel, Are his Word and Sacraments, to wit, Baptism and the lords Supper, which he Commands all his Disciples and Followers most Religiously to Celebrate until his coming again unto Judgement.
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St. Math. 28. ult. Go teach all Nations, Baptizing them, &c. And lo I am with you always even unto the end of the world. 1 Cor. 11.26. As oft as ye eat this Bread, and drink this Cup, ye do shew the Lords death till he come.
Saint Math. 28. ult. Go teach all nations, Baptizing them, etc. And lo I am with you always even unto the end of the world. 1 Cor. 11.26. As oft as you eat this Bred, and drink this Cup, you do show the lords death till he come.
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Wherein by the outward washing with Water in the Name of the Father, Son, and Holy Ghost, it signifies the Spiritual washing of the Soul by the Blood and Spirit of Christ, from the guilt and filth of sin.
Wherein by the outward washing with Water in the Name of the Father, Son, and Holy Ghost, it signifies the Spiritual washing of the Soul by the Blood and Spirit of christ, from the guilt and filth of since.
The Cup of Blessing which we bless is it not the Commmunion of the Blood of Christ, &c. 12. That the end of this Ordinance is to be a Memorial of Christs Death:
The Cup of Blessing which we bless is it not the Communion of the Blood of christ, etc. 12. That the end of this Ordinance is to be a Memorial of Christ Death:
To be a Spiritual Banquet, wherein we feed upon him in order to our Spiritual nourishment and Growth in Grace. 1 Cor. 11.26. As oft as ye eat this Bread and drink this Cup, ye shew forth the Lords death till he come.
To be a Spiritual Banquet, wherein we feed upon him in order to our Spiritual nourishment and Growth in Grace. 1 Cor. 11.26. As oft as you eat this Bred and drink this Cup, you show forth the lords death till he come.
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and their fears great, yet ought they often to come to this Heavenly Banquet for Spiritual strength and inward comfort. St. John 6.51. I am the living Bread which came down from Heaven, if any man eat of this Bread he shall live for ever.
and their fears great, yet ought they often to come to this Heavenly Banquet for Spiritual strength and inward Comfort. Saint John 6.51. I am the living Bred which Come down from Heaven, if any man eat of this Bred he shall live for ever.
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The neglects of duty are as dangerous and damnable as the Acts of sin, and sins of omission are certainly damning as well as sins of commission. St. Mat. 3.10. Every Tree that bringeth not forth good fruit is cut down and cast into the fire.
The neglects of duty Are as dangerous and damnable as the Acts of since, and Sins of omission Are Certainly damning as well as Sins of commission. Saint Mathew 3.10. Every Tree that brings not forth good fruit is Cut down and cast into the fire.
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as for their commissions of evil, and every one shall receive an unalterable Sentence according to his Works. Rev. 20.12. I saw the Dead standing before God, and the Dead were Judged according to their Works.
as for their commissions of evil, and every one shall receive an unalterable Sentence according to his Works. Rev. 20.12. I saw the Dead standing before God, and the Dead were Judged according to their Works.
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17. That those who have done good, shall be absolved, and accepted, and shall inherit a Kingdom of Glory prepared for them where they shall both see and resemble their Blessed Saviour, in perfect holiness and endless happiness.
17. That those who have done good, shall be absolved, and accepted, and shall inherit a Kingdom of Glory prepared for them where they shall both see and resemble their Blessed Saviour, in perfect holiness and endless happiness.
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18. That such as have here done evil and dyed in their Impenitency, shall suffer an everlasting Imprisonment with Devils and damned Spirits, in Blackness of Darkness for ever:
18. That such as have Here done evil and died in their Impenitency, shall suffer an everlasting Imprisonment with Devils and damned Spirits, in Blackness of Darkness for ever:
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as himself in his Attributes, his Son in his Natures, Life and Actions, his holy Spirit in all its gracious Operations, his Word and Promises, his Works of Creation, Preservation and Redemption, &c. Astronomy does but Surveigh a Dunghill in comparison of what Christianity Comtemplates:
as himself in his Attributes, his Son in his Nature's, Life and Actions, his holy Spirit in all its gracious Operations, his Word and Promises, his Works of Creation, Preservation and Redemption, etc. Astronomy does but Survey a Dunghill in comparison of what Christianity Comtemplates:
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4. Think every Morning what good Offices thou hast to do that day, and so Think all the Day as if all thy Thoughts were written on thy Forehead for the whole World to read them,
4. Think every Morning what good Offices thou hast to do that day, and so Think all the Day as if all thy Thoughts were written on thy Forehead for the Whole World to read them,
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and to sound forth God's Praise. To avoid all Extreams, Remember these Rules: 1. Accustom not thy self to speaking over-much, and before thou speakest, Consider;
and to found forth God's Praise. To avoid all Extremes, remember these Rules: 1. Accustom not thy self to speaking overmuch, and before thou Speakest, Consider;
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Neither speak thine own Praises, nor greedily hear them, but when any thing relates to thy own Commendation, Watch against the Vanity of Self-Applauding.
Neither speak thine own Praises, nor greedily hear them, but when any thing relates to thy own Commendation, Watch against the Vanity of Self-Applauding.
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10. Speak always Truth, especially when called forth to speak it, and abhor Lying as you abhor the Devil, who is the Father of Lyes, and the Tormenter of Lyars.
10. Speak always Truth, especially when called forth to speak it, and abhor Lying as you abhor the devil, who is the Father of Lies, and the Tormenter of Liars.
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Our Actions having a far greater Aptitude than our Words, to make an Impression upon the Minds and Manners of men whom we converse with, it highly concerns us to exercise great Watchfulness over our selves in all Actions of humane Life,
Our Actions having a Far greater Aptitude than our Words, to make an Impression upon the Minds and Manners of men whom we converse with, it highly concerns us to exercise great Watchfulness over our selves in all Actions of humane Life,
and that the Word of God be thy Rule and Guide in every Enterprize and Undertaking, Gal. 6.16. As many as walk by this Rule, peace be on them, and mercy.
and that the Word of God be thy Rule and Guide in every Enterprise and Undertaking, Gal. 6.16. As many as walk by this Rule, peace be on them, and mercy.
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3. Then serve the Providence of God in the Use of all lawful and fit Means for attaining thy ends in all honest undertakings, having first recommended them to the Divine Blessing.
3. Then serve the Providence of God in the Use of all lawful and fit Means for attaining thy ends in all honest undertakings, having First recommended them to the Divine Blessing.
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5. Offend not either God or thy Neighbour knowingly and deliberately; but if thou fallest by Surprize, confess it, for Confession is some part of satisfaction:
5. Offend not either God or thy Neighbour knowingly and deliberately; but if thou Fallest by Surprise, confess it, for Confessi is Some part of satisfaction:
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6. Be strictly just in all thy Dealings with Man, and think not thy self discharged from the Duty of Righteousness towards thy Neighbour, by any extraordinary measures of pretended Zeal and Piety towards God:
6. Be strictly just in all thy Dealings with Man, and think not thy self discharged from the Duty of Righteousness towards thy Neighbour, by any extraordinary measures of pretended Zeal and Piety towards God:
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In the Morning when you awake, accustom your self to Think first upon God, and let him have your first Awaking Thoughts, lift up your Hearts to God reverently and thankfully for the Rest of the Night past,
In the Morning when you awake, accustom your self to Think First upon God, and let him have your First Awaking Thoughts, lift up your Hearts to God reverently and thankfully for the Rest of the Night past,
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2. Spend that Time which must necessarily be allowed for the Dressing your selves, in fruitful Meditation, of the great Mercy of a Nights Rest, and of your renewed Time.
2. Spend that Time which must necessarily be allowed for the Dressing your selves, in fruitful Meditation, of the great Mercy of a Nights Rest, and of your renewed Time.
Think how many spent that Night in Hell, how many in a Prison, how many Worried out that Night in tormenting Pains and languishing Distempers, weary of their Beds and their Lives together.
Think how many spent that Night in Hell, how many in a Prison, how many Worried out that Night in tormenting Pains and languishing Distempers, weary of their Beds and their Lives together.
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He that says, Be servent in Prayer, says also, Be not slothful in Business, Rom. 12. and let the Day be spent in your Calling watchfully, watching your Company you converse with,
He that Says, Be servient in Prayer, Says also, Be not slothful in Business, Rom. 12. and let the Day be spent in your Calling watchfully, watching your Company you converse with,
and resolve to spend it in Nothing which you dare not Pray for a Blessing upon, in nothing which you know must be Repented of before you Dye, in Nothing which you would not be found doing if Death should surprize you in the doing of it.
and resolve to spend it in Nothing which you Dare not Pray for a Blessing upon, in nothing which you know must be Repented of before you Die, in Nothing which you would not be found doing if Death should surprise you in the doing of it.
as Husbands and Wives, Parents and Children, Masters and Servants, and remember that much of the Life and Power of Religion consists in the Conscientious Practice of Relative Duties.
as Husbands and Wives, Parents and Children, Masters and Servants, and Remember that much of the Life and Power of Religion consists in the Conscientious Practice of Relative Duties.
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plainly implying that a Christian ought to perform his Natural Actions to spiritual Purposes, and whilst he is feeding his Body, must have an Eye at his Serving of God;
plainly implying that a Christian ought to perform his Natural Actions to spiritual Purposes, and while he is feeding his Body, must have an Eye At his Serving of God;
Eating and and Drinking to the satisfying of our Natures, and not to the gratifying of our Lusts. Our lawful Comforts without Watchfulness become our greatest Snares:
Eating and and Drinking to the satisfying of our Nature's, and not to the gratifying of our Lusts. Our lawful Comforts without Watchfulness become our greatest Snares:
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and has given us a liberty of feeding upon all the good Creatures of God with Temperance and Sobriety, 1 Tim. 4.4. Every Creature of God is good, and nothing to be refused, if it be received with Thanksgiving: Which hints a second Rule.
and has given us a liberty of feeding upon all the good Creatures of God with Temperance and Sobriety, 1 Tim. 4.4. Every Creature of God is good, and nothing to be refused, if it be received with Thanksgiving: Which hints a second Rule.
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tho' he was Lord of the Creatures, yet did not sit down to feed on them before he lookt up to Heaven for a Blessing upon them, St. Mark. 6.41. Remember that the Creatures on your Table are God's Creatures, and if you Convert them to your own Use without asking God's Leave, you are bold Usurpers.
though he was Lord of the Creatures, yet did not fit down to feed on them before he looked up to Heaven for a Blessing upon them, Saint Mark. 6.41. remember that the Creatures on your Table Are God's Creatures, and if you Convert them to your own Use without asking God's Leave, you Are bold Usurpers.
It is a memorable Expression which you have in Exod. 18. v. 12. And Aron and all the Elders of Israel came to eat Bread with Moses Father-in-law before God:
It is a memorable Expression which you have in Exod 18. v. 12. And Aron and all the Elders of Israel Come to eat Bred with Moses Father-in-law before God:
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If the Brute Creatures at any time eat or drink to any Degree of Excess, it is to satisfie their Nature, not to gratifie their Lusts. But what an Abominable shame is it for Man instead of being governed by Reason to be inslaved by his Lust;
If the Brutus Creatures At any time eat or drink to any Degree of Excess, it is to satisfy their Nature, not to gratify their Lusts. But what an Abominable shame is it for Man instead of being governed by Reason to be enslaved by his Lust;
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The Royal Example of Ahasuerus an Heathen King, the Spirit of God has Recorded to the shame of many that call themselves Christians, Esth. 1. v. 7, 8. When he made a magnificent Feast for his Princes and Nobles, he commands that every man eat and drink according to his own pleasure, and that none be compell'd.
The Royal Exampl of Ahasuerus an Heathen King, the Spirit of God has Recorded to the shame of many that call themselves Christians, Esth. 1. v. 7, 8. When he made a magnificent Feast for his Princes and Nobles, he commands that every man eat and drink according to his own pleasure, and that none be compelled.
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It is every Mans Duty to observe the Temper of his own Body; and to understand his particular Constitution in order to the preservation of Life and Health;
It is every men Duty to observe the Temper of his own Body; and to understand his particular Constitution in order to the preservation of Life and Health;
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What sin is it, that a Drunken man stands not ready to commit? Fornication, Murther Adultery, In•est, what not? and how doth this Sin transform a man into a Beast, •nd make him the shame and Reproach of Humane Nature? Of the two, it is much worse to be like a Beast than to be a Beast:
What since is it, that a Drunken man Stands not ready to commit? Fornication, Murder Adultery, In•est, what not? and how does this since transform a man into a Beast, •nd make him the shame and Reproach of Humane Nature? Of the two, it is much Worse to be like a Beast than to be a Beast:
and what Assurance has any man that when Drunkenness closes his Eyes over night, that he shall not open them in Hell-flames next Morning? How many thousands have closed their Eyes in a Drunken fit,
and what Assurance has any man that when drunkenness closes his Eyes over night, that he shall not open them in Hell flames next Morning? How many thousands have closed their Eyes in a Drunken fit,
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It is certainly a melancholly Reflexion, that the thing we call Society and Conversation, the Gentleman and the Christian, Mirth and Religion, should be thought inconsistent;
It is Certainly a melancholy Reflection, that the thing we call Society and Conversation, the Gentleman and the Christian, Mirth and Religion, should be Thought inconsistent;
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Cannot sourness and moroseness be banisht Conver•ation, but must Modesty and Sobriety be banisht too? Must our Entertainments of one another at our Tables administer either to Sin or to Sullenness? Surely it is possible to observe the Rules of Conversation better without running into either Extream.
Cannot sourness and moroseness be banished Conver•ation, but must Modesty and Sobriety be banished too? Must our Entertainments of one Another At our Tables administer either to since or to Sullenness? Surely it is possible to observe the Rules of Conversation better without running into either Extreme.
but at the same time he scorns to come within the Verge of a base Scrurility. Eph. 4.29. Let no filthy Communication proceed out of your mouth, but that which is good to the use of Edifying.
but At the same time he scorns to come within the Verge of a base Scrurility. Ephesians 4.29. Let no filthy Communication proceed out of your Mouth, but that which is good to the use of Edifying.
and it may be happy for you that it doth so, for how many thousand Hours have some that are Rich to account for, which were spent in a sinful Excess of Sleep? and Oh,
and it may be happy for you that it does so, for how many thousand Hours have Some that Are Rich to account for, which were spent in a sinful Excess of Sleep? and O,
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1. Let Prudence direct you about the Measure of your Sleep, and Piety instruct you to mind the Ends of it, which are the repairing of Nature, the refreshing of the Spirits, the supporting of our frail Bodies, which continual Labour and Toil would soon weary and wear out;
1. Let Prudence Direct you about the Measure of your Sleep, and Piety instruct you to mind the Ends of it, which Are the repairing of Nature, the refreshing of the Spirits, the supporting of our frail Bodies, which continual Labour and Toil would soon weary and wear out;
1. Labour to Understand and be thoroughly sensible how much you are beholden to God for the Benefit of a Calling: Thousands are now Blessing God in Heaven for the Blessing of a Calling here on Earth, by which multitudes of Temptations were prevented;
1. Labour to Understand and be thoroughly sensible how much you Are beholden to God for the Benefit of a Calling: Thousands Are now Blessing God in Heaven for the Blessing of a Calling Here on Earth, by which Multitudes of Temptations were prevented;
4. Be strictly Just and exactly Righteous in the way of thy Calling, and with a generous Disdain and resolute Contempt abhorr the getting of Riches by Unrighteousness: Cursed Gain is no Gain.
4. Be strictly Just and exactly Righteous in the Way of thy Calling, and with a generous Disdain and resolute Contempt abhor the getting of Riches by Unrighteousness: Cursed Gain is no Gain.
yea he strives to keep his Heart with God all the day long, by often lifting it up to God, in holy Thoughts and pious Ejaculations, which are an Help rather than an Hindrance to Wordly business.
yea he strives to keep his Heart with God all the day long, by often lifting it up to God, in holy Thoughts and pious Ejaculations, which Are an Help rather than an Hindrance to Wordly business.
Dost thou meet with a Blessing? Own God in all that good success thou findest in thy Imployment; with holy Jacob, Gen. 33.11. The Lord hath dealt graciously with me, and I have enough.
Dost thou meet with a Blessing? Own God in all that good success thou Findest in thy Employment; with holy Jacob, Gen. 33.11. The Lord hath dealt graciously with me, and I have enough.
But then there is the Care of the Heart, which is a Care of diffidence and distrust, a care of Anxiety and perturbation of Mind, this is culpable, and exceeding sinful.
But then there is the Care of the Heart, which is a Care of diffidence and distrust, a care of Anxiety and perturbation of Mind, this is culpable, and exceeding sinful.
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See St. Matth. 6.31, 32, 33, 34. 10. Resolve it in thy mind to be chearful and contented with thy Portion (little or much) which God as a Blessing upon thy Endeavours, allots unto thee:
See Saint Matthew 6.31, 32, 33, 34. 10. Resolve it in thy mind to be cheerful and contented with thy Portion (little or much) which God as a Blessing upon thy Endeavours, allots unto thee:
Necessity was the Heathen School-master to teach Contentment, but Faith must be the Christians. Phil. 4.11.14. I have learnt, says the holy Apostle, (not at the feet of Gamaleel, but in the School of Christ,) both how to be abased and how to abound;
Necessity was the Heathen Schoolmaster to teach Contentment, but Faith must be the Christians. Philip 4.11.14. I have learned, Says the holy Apostle, (not At the feet of Gamaleel, but in the School of christ,) both how to be abased and how to abound;
and is advantagious to our selves. 1 Tim. 6.16. Godliness with Contentment is great gain. Not Godliness with an Estate, but Godliness with Contentment.
and is advantageous to our selves. 1 Tim. 6.16. Godliness with Contentment is great gain. Not Godliness with an Estate, but Godliness with Contentment.
IT being impossible for the Mind of Man to be always intent upon Business, and for the Body to be exercised in continual Labours, the Wisdom of God has therefore adjudged some Diversion and Recreation, (the better to fit both Body and Mind for the Service of their Maker) to be both needful and expedient, such is the Constitution of our Bodies and the Complexion of our Minds, that neither of them can endure a constant Toyl without some Relaxation and delightful Diversion.
IT being impossible for the Mind of Man to be always intent upon Business, and for the Body to be exercised in continual Labours, the Wisdom of God has Therefore adjudged Some Diversion and Recreation, (the better to fit both Body and Mind for the Service of their Maker) to be both needful and expedient, such is the Constitution of our Bodies and the Complexion of our Minds, that neither of them can endure a constant Toil without Some Relaxation and delightful Diversion.
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As a Bow if always bent, will prove sluggish and unserviceable, in like manner will a Christian's Mind if always intent upon the best things, the Arrow of Devotion will soon flag,
As a Bow if always bent, will prove sluggish and unserviceable, in like manner will a Christian's Mind if always intent upon the best things, the Arrow of Devotion will soon flag,
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But the true End of Recreation is the refreshing of the Mind, and recreating of the Body, to make them both the fitter for the Service of God in the Duties of our general and particular Callings. Therefore
But the true End of Recreation is the refreshing of the Mind, and recreating of the Body, to make them both the fitter for the Service of God in the Duties of our general and particular Callings. Therefore
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5. Let not your Recreations be Costly and Expensive: Some Persons have spent more in Gaming vainly than would Build and Endow an Hospital, and maintain many Families comfortably;
5. Let not your Recreations be Costly and Expensive: some Persons have spent more in Gaming vainly than would Built and Endow an Hospital, and maintain many Families comfortably;
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That Enmity which is among the Creatures is certainly the Effect of our Sin. What a Heart then has that Man that can take Delight in seeing the dumb Creatures Torment one another? Is it not enough for thee to behold the Antipathies which thy Sin has put into the Natures of the Creatures,
That Enmity which is among the Creatures is Certainly the Effect of our Sin. What a Heart then has that Man that can take Delight in seeing the dumb Creatures Torment one Another? Is it not enough for thee to behold the Antipathies which thy since has put into the Nature's of the Creatures,
Oh how sadly do some Young Men addict themselves to a Life of Pleasure, Ease and Voluptuousness, unworthily wasting the Flower of their Youth, the Srength of their Body, the Vigour of their Minds, drowning in a bruitish sensuality the Fair and goodly Hopes of a Vertuous Education, together with the Honour of their Families, the Expectation of their Countrey,
O how sadly do Some Young Men addict themselves to a Life of Pleasure, Ease and Voluptuousness, unworthily wasting the Flower of their Youth, the Strength of their Body, the Vigour of their Minds, drowning in a brutish sensuality the Fair and goodly Hope's of a Virtuous Education, together with the Honour of their Families, the Expectation of their Country,
ALmighty God being more Honoured or Dishonoured by us in our Religious Duties, than in all the Actions of our Lives besides, it concerns us to be exactly Careful how we manage our Deportment in his Presence,
ALmighty God being more Honoured or Dishonoured by us in our Religious Duties, than in all the Actions of our Lives beside, it concerns us to be exactly Careful how we manage our Deportment in his Presence,
when we are performing the most tremendous Acts and Exercises of Religion. How superstituously Devout were the Old Heathens, in the Service of their Dumb Idols!
when we Are performing the most tremendous Acts and Exercises of Religion. How superstituously Devout were the Old heathens, in the Service of their Dumb Idols!
Depart all you that are Impure and Prophane from the Holy Sacrifices of the Gods. Oh where they so choice and chary in the Service of their dunghill Deities,
Depart all you that Are Impure and Profane from the Holy Sacrifices of the God's O where they so choice and chary in the Service of their dunghill Deities,
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Conceive of him in thy Mind as a God of such incomprehensible greatness and majesty, of such transcendent Holiness and Purity, of such Sanctity and Severity, that he cannot behold Iniquity in any of his Worshippers, without the greatest Abhorrency and Detestation;
Conceive of him in thy Mind as a God of such incomprehensible greatness and majesty, of such transcendent Holiness and Purity, of such Sanctity and Severity, that he cannot behold Iniquity in any of his Worshippers, without the greatest Abhorrency and Detestation;
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Surely then in Holy and Religious Duties (towards which our Hearts are naturally so backward and averse) it concerns us to exercise a Preparatory Care, to bring our Hearts into,
Surely then in Holy and Religious Duties (towards which our Hearts Are naturally so backward and averse) it concerns us to exercise a Preparatory Care, to bring our Hearts into,
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Almighty God is pleased to Communicate himself with great Variety to his Children, at one time in this Ordinance, at another time in that, on purpose to keep up the Esteem of all in our Hearts,
Almighty God is pleased to Communicate himself with great Variety to his Children, At one time in this Ordinance, At Another time in that, on purpose to keep up the Esteem of all in our Hearts,
IT is Confess'd by all Persons who have any Sense of God and Religion upon their Minds, that they were made to serve and glorifie their great Creator, by a constant Acknowledgment of his Sovereignty over them,
IT is Confessed by all Persons who have any Sense of God and Religion upon their Minds, that they were made to serve and Glorify their great Creator, by a constant Acknowledgment of his Sovereignty over them,
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this Glorifies God much more than any Private Addresses from the Family or the Closet, both as it creates a greater Veneration and Esteem of God in the Minds of Men,
this Glorifies God much more than any Private Addresses from the Family or the Closet, both as it creates a greater Veneration and Esteem of God in the Minds of Men,
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1. Publick Worship glorifies God most, because hereby a Sense of God and Religion is best kept up and preserved in the World, which otherwise would be in danger of being lost.
1. Public Worship Glorifies God most, Because hereby a Sense of God and Religion is best kept up and preserved in the World, which otherwise would be in danger of being lost.
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As for instance, when we see a great multitude of poor People constantly waiting at the Gates of an House, we presently conclude that some great and good Man dwells there, whom the Poor wait upon:
As for instance, when we see a great multitude of poor People constantly waiting At the Gates of an House, we presently conclude that Some great and good Man dwells there, whom the Poor wait upon:
as God is, should be confined to our Closets and Private Houses, when it is much more suitable and agreeable to his Nature that we Magnifie and Praise him as openly and as Publickly as possible we can, that so we may not seem to Worship some little petty Deity,
as God is, should be confined to our Closets and Private Houses, when it is much more suitable and agreeable to his Nature that we Magnify and Praise him as openly and as Publicly as possible we can, that so we may not seem to Worship Some little Petty Deity,
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Verily the Publick Prayers and Praises of God's Children are the Emblems of Heaven, and a Devout Soul when joining in the Publick Assemblies, looks upon himself as in the very Suburbs of Heaven, it being the nearest Approach that he can make to that glorified Society on this side Glory.
Verily the Public Prayers and Praises of God's Children Are the Emblems of Heaven, and a Devout Soul when joining in the Public Assemblies, looks upon himself as in the very Suburbs of Heaven, it being the nearest Approach that he can make to that glorified Society on this side Glory.
and Mr. Hildersham, the one in his Exposition of St. Peter, and the other in his Lectures on St. John, do give frequent Advice to their People, not only to come at the Beginning,
and Mr. Hildersham, the one in his Exposition of Saint Peter, and the other in his Lectures on Saint John, do give frequent advice to their People, not only to come At the Beginning,
but labour for a lively and vigorous sense of God impress'd upon your Minds, and to get your Hearts possest with the Consideration of the infinite Majesty and glorious Excellency of that God whom you are Addressing your selves unto.
but labour for a lively and vigorous sense of God impressed upon your Minds, and to get your Hearts possessed with the Consideration of the infinite Majesty and glorious Excellency of that God whom you Are Addressing your selves unto.
4. Look that the Intention of your mind, and the Reverence of your Body, do always accompany each other in the Publick Worship of God, particularly in Prayer;
4. Look that the Intention of your mind, and the reverence of your Body, do always accompany each other in the Public Worship of God, particularly in Prayer;
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and the Christian Church was never acquainted with any other posture, except only betwixt Easter and Whitsontide, when in Memory of Christs Resurection they were wont to stand.
and the Christian Church was never acquainted with any other posture, except only betwixt Easter and Whitsuntide, when in Memory of Christ Resurrection they were wont to stand.
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As for such amongst us who Rudely sit at Prayer, it shews, that their Minds are not possest with an awful sense of that vast and infinite distance and disproportion that is betwixt God and them.
As for such among us who Rudely fit At Prayer, it shows, that their Minds Are not possessed with an awful sense of that vast and infinite distance and disproportion that is betwixt God and them.
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Nor is it with me supposeable, that David would present his Supplications to Almighty God in such a saucy manner as he would not suffer one of his own Subjects to present a Petition to himself.
Nor is it with me supposable, that David would present his Supplications to Almighty God in such a saucy manner as he would not suffer one of his own Subject's to present a Petition to himself.
but especially reflect often upon the strictness of that Account which is to be given, for the long enjoyment of the plentiful means of Grace afforded to thee.
but especially reflect often upon the strictness of that Account which is to be given, for the long enjoyment of the plentiful means of Grace afforded to thee.
so God will do nothing for thee by the Ordinance without thy Endeavours: The remembrance of the former will stir thee up to a more fervent Supplication for,
so God will do nothing for thee by the Ordinance without thy Endeavours: The remembrance of the former will stir thee up to a more fervent Supplication for,
or some other composed to your hand, both in your Closet alone, and also in your Family, changing only the Person, according as you pray by your self alone, or together with your Houshold.
or Some other composed to your hand, both in your Closet alone, and also in your Family, changing only the Person, according as you pray by your self alone, or together with your Household.
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In a humble sense of our unworthiness, in a chearful compliance with our Duty, and in a thankful Acknowledgment of our Priviledge, we desire to go forth this day, to worship at they Footstool,
In a humble sense of our unworthiness, in a cheerful compliance with our Duty, and in a thankful Acknowledgment of our Privilege, we desire to go forth this day, to worship At they Footstool,
God Almighty pardon to us all the Errours of our Life past, and suffer them not to stand this day as a partition-wall betwixt thy Majesty and our Souls, to hinder either the Ascent of our Prayers up to God,
God Almighty pardon to us all the Errors of our Life past, and suffer them not to stand this day as a partition-wall betwixt thy Majesty and our Souls, to hinder either the Ascent of our Prayers up to God,
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Or if we have not wholly neglected that Sacred Ordinance, we have not so grown in the Graces and Comforts of thy Holy Spirit by it, as we might have done.
Or if we have not wholly neglected that Sacred Ordinance, we have not so grown in the Graces and Comforts of thy Holy Spirit by it, as we might have done.
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more especially Pardon to us the Iniquities of our Holy Things, our unpreparedness for, our backwardness to, our deadness and dullness in the Performance of those high and Holy Duties we have this Day been Engaging in;
more especially Pardon to us the Iniquities of our Holy Things, our unpreparedness for, our backwardness to, our deadness and dullness in the Performance of those high and Holy Duties we have this Day been Engaging in;
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and our Rest be made refreshing to us, and we thereby the better enabled to serve thee in our several Vocations and Callings the Day that is approaching.
and our Rest be made refreshing to us, and we thereby the better enabled to serve thee in our several Vocations and Callings the Day that is approaching.
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Extend thy Compassions to the whole World, pity the deplorable Ruines of Mankind, send forth the Light of thy Gospel into the dark Corners of the Earth that perish for want of Vision:
Extend thy Compassions to the Whole World, pity the deplorable Ruins of Mankind, send forth the Light of thy Gospel into the dark Corners of the Earth that perish for want of Vision:
be a perpetual Protection and Defence to •hat part of thy Church which thine own right hand has planted and hitherto so miraculously preserved in these Nations to which we belong.
be a perpetual Protection and Defence to •hat part of thy Church which thine own right hand has planted and hitherto so miraculously preserved in these nations to which we belong.
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and we beg of God to establish us upon such Foundations of Righteousness and Peace, that it may never more be in the Power of our restless Adversaries to disturb us.
and we beg of God to establish us upon such Foundations of Righteousness and Peace, that it may never more be in the Power of our restless Adversaries to disturb us.
God Almighty guide and guard, Bless and Protect thine Anointed Servants, our Sovereign Lord and Lady, King William and Queen Mary, let their Days on Earth be like the Days of Heaven, many and happy;
God Almighty guide and guard, Bless and Pact thine Anointed Servants, our Sovereign Lord and Lady, King William and Queen Marry, let their Days on Earth be like the Days of Heaven, many and happy;
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and after a long and a religious Reign, upon a peaceable and unmolested Throne, may God Crown them with the Rewards of a Glorious and Blessed Immortality.
and After a long and a religious Reign, upon a peaceable and unmolested Throne, may God Crown them with the Rewards of a Glorious and Blessed Immortality.
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but especially Bless the Ministry of thy Servant in this Town, and make it successful for the Conversion, Edification and Salvation of all that sit under it.
but especially Bless the Ministry of thy Servant in this Town, and make it successful for the Conversion, Edification and Salvation of all that fit under it.
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Our Father, &c. An HYMN or Psalm of Praise for the Lords-day. THis is the Day, the Lords own Day, A Day of Holy Rest. Oh Teach our Souls to Rest from Sin, That Rest will please thee best.
Our Father, etc. an HYMN or Psalm of Praise for the Lord's day. THis is the Day, the lords own Day, A Day of Holy Rest. O Teach our Souls to Rest from since, That Rest will please thee best.
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MAn's cheif Prerogative and Dignity, which he hath to Glory of, is this, that he is the only Creature in the Visible World, made to Worship and Enjoy his great Creator.
Man's chief Prerogative and Dignity, which he hath to Glory of, is this, that he is the only Creature in the Visible World, made to Worship and Enjoy his great Creator.
So then, a Christians private House is his Chappel of Ease, in which Almighty God allows him the liberty and enjoyns him the Duty of Worshipping with his Houshold:
So then, a Christians private House is his Chapel of Ease, in which Almighty God allows him the liberty and enjoins him the Duty of Worshipping with his Household:
Surely he that was so Charitable at his door, to refresh the pinched Bowels of his poor Neighbours, could not be so cruel to his Relations Souls within his House,
Surely he that was so Charitable At his door, to refresh the pinched Bowels of his poor Neighbours, could not be so cruel to his Relations Souls within his House,
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Now if the Ox knoweth his Owner, and the Ass his Masters Cribb, shall a Family which Almighty God doth hourly sustain and nourish, neglect to pay their Homage to Him,
Now if the Ox Knoweth his Owner, and the Ass his Masters Crib, shall a Family which Almighty God does hourly sustain and nourish, neglect to pay their Homage to Him,
or supply the other, besides God? If thy Children want bread, can'st thou put it into their Mouths before God puts it into thy hand? If they want Grace, can any work it in their hearts but the God of all Grace? In a word:
or supply the other, beside God? If thy Children want bred, Canst thou put it into their Mouths before God puts it into thy hand? If they want Grace, can any work it in their hearts but the God of all Grace? In a word:
Do you not daily receive many Family-Mercies from the hand of Divine Bounty? and is it not reasonable that they which eat of the same Feast, should joyn in the same Song of Praise to the Founder of it? When you awake in the Morning,
Do you not daily receive many Family mercies from the hand of Divine Bounty? and is it not reasonable that they which eat of the same Feast, should join in the same Song of Praise to the Founder of it? When you awake in the Morning,
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and out of the hands of unreasonable and wicked Men, is not this a mercy that deserves thy calling thy Family together jointly to offer up your thankful acknowledgements to the God of your Mercies?
and out of the hands of unreasonable and wicked Men, is not this a mercy that deserves thy calling thy Family together jointly to offer up your thankful acknowledgements to the God of your mercies?
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For even they had their NONLATINALPHABET, their Dii Domestici, their Lares and Penates, their Houshould Gods as they called them, whom they sacrificed Morning and Evening unto, that they might conciliate their Favour,
For even they had their, their Gods Domestici, their Lares and Penates, their Household God's as they called them, whom they sacrificed Morning and Evening unto, that they might conciliate their Favour,
by Family-Worship, I mean especially Family-prayer, Reading the Holy Scriptures, &c. Catechizing and Instructing Children and Servants in the Fundamental Principles of Christianity,
by Family worship, I mean especially Family prayer, Reading the Holy Scriptures, etc. Catechizing and Instructing Children and Servants in the Fundamental Principles of Christianity,
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All which duties the Family-Governour is to take care, not only that they be performed constantly, but seasonably; at such times as are freest in reguard of interruption;
All which duties the Family-Governour is to take care, not only that they be performed constantly, but seasonably; At such times as Are Freest in reguard of interruption;
You will find it much better to go from Prayer to Business, than from business to prayer, in regard of the freedom of your Minds from distracting thoughts.
You will find it much better to go from Prayer to Business, than from business to prayer, in regard of the freedom of your Minds from distracting thoughts.
Consider, (1.) That under the Law Almighty God required thus much, namely, both a Morning and Evening Sacrifice, which was called the continual Burnt-offering. (2.) That we have no reason to think or suppose that Almighty God expects less,
Consider, (1.) That under the Law Almighty God required thus much, namely, both a Morning and Evening Sacrifice, which was called the continual Burnt-offering. (2.) That we have no reason to think or suppose that Almighty God expects less,
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but rather more homage and spiritual worship from us now, having freed us from the burthen of such Ceremonial observances as they were oblidg'd to. (3.) That the often repeated commands of the Gospel, which require us to pray always, and to pray without ceasing, cannot reasonably be thought to signifie less than praying as often as the Jews offered Sacrifice, which was Morning and Evening.
but rather more homage and spiritual worship from us now, having freed us from the burden of such Ceremonial observances as they were obliged to. (3.) That the often repeated commands of the Gospel, which require us to pray always, and to pray without ceasing, cannot reasonably be Thought to signify less than praying as often as the jews offered Sacrifice, which was Morning and Evening.
And this may as properly be called a praying continually, as the Morning and Evening Sacrifices under the Law, were called a continual Burnt-Offering: So that if you do not pray Morning and Evening, you must suppose that Almighty God will accept of less service under the Gospel,
And this may as properly be called a praying continually, as the Morning and Evening Sacrifices under the Law, were called a continual Burnt-offering: So that if you do not pray Morning and Evening, you must suppose that Almighty God will accept of less service under the Gospel,
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And on the other hand, too much prolixity and length in duty has its inconveniencies, and makes the Duty burthensom, and Persons the more backward to the performance of it.
And on the other hand, too much prolixity and length in duty has its inconveniences, and makes the Duty burdensome, and Persons the more backward to the performance of it.
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Let thy prudence then so guide thee in the management of thy duty, that God may have the Glory, thy self and others the Benefit of thy attendance on him in holy Duties. 4. Labour to preserve Family-peace;
Let thy prudence then so guide thee in the management of thy duty, that God may have the Glory, thy self and Others the Benefit of thy attendance on him in holy Duties. 4. Labour to preserve Family peace;
We can say our Prayers (say some) in the Chimny-corner, what need we go to Church to do it? But at this rate, all sense of God and Religion will be utterly lost in the World;
We can say our Prayers (say Some) in the Chimney-corner, what need we go to Church to do it? But At this rate, all sense of God and Religion will be utterly lost in the World;
and is not this the Communion of Saints and the Fellowship of Holy Christians, a priviledge worth thy prizing? How does the presence of Devout Souls sometimes fire and inflame our cold Spirits,
and is not this the Communion of Saints and the Fellowship of Holy Christians, a privilege worth thy prizing? How does the presence of Devout Souls sometime fire and inflame our cold Spirits,
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Thus the Divine Herbert sweetly expresses it, Though Private Prayer be a brave Design, Yet Publick hath more Promises, more Love, &c. Leave there thy Six and Seven To pray with most,
Thus the Divine Herbert sweetly Expresses it, Though Private Prayer be a brave Design, Yet Public hath more Promises, more Love, etc. Leave there thy Six and Seven To pray with most,
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6. Let not the sense of thine own weakness, or want of Gifts and Parts, &c. discourage thee from the daily performance of this Duty of Praying in and with thy Family;
6. Let not the sense of thine own weakness, or want of Gifts and Parts, etc. discourage thee from the daily performance of this Duty of Praying in and with thy Family;
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But if after all, the want of suitable Expressions do discourage thee from Praying before others in thy Family, make use of some of those many good Books of Devotion which are amongst us:
But if After all, the want of suitable Expressions do discourage thee from Praying before Others in thy Family, make use of Some of those many good Books of Devotion which Are among us:
Or if you have none of them, and are so poor that you cannot purchase them, make use of the following Words to express your Family-wants in to Almighty God, Morning and Evening.
Or if you have none of them, and Are so poor that you cannot purchase them, make use of the following Words to express your Family-wants in to Almighty God, Morning and Evening.
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We pray Thee fill our Hearts with awful Apprehensions of thy Great and Glorious Majesty, that whenever we come before Thee, we may Sanctify thy Name in all our Religious Addresses to Thee.
We pray Thee fill our Hearts with awful Apprehensions of thy Great and Glorious Majesty, that whenever we come before Thee, we may Sanctify thy Name in all our Religious Addresses to Thee.
We Holily Admire, and Humbly Adore thy Divine Goodness towards us, in this Invaluable Priveledge of our Admission to the Throne of Grace, (which our dear Redeemer has purchased for us,) by Faith, in whose Mediation it is that we offer up our Prayers and Suplications now unto Thee, beseeching thee for his satisfaction sake to pardon our Iniquities,
We Holily Admire, and Humbly Adore thy Divine goodness towards us, in this Invaluable Privilege of our Admission to the Throne of Grace, (which our dear Redeemer has purchased for us,) by Faith, in whose Mediation it is that we offer up our Prayers and Supplications now unto Thee, beseeching thee for his satisfaction sake to pardon our Iniquities,
the sincere desire of our Souls this Morning, to give Glory to thy Name by a free Penitent Acknowledgment and Confession of our Sin and Guilt, which has rendred us All justy lyable and Obnoxious to thy Wrath and Curse.
the sincere desire of our Souls this Morning, to give Glory to thy Name by a free Penitent Acknowledgment and Confessi of our since and Gilded, which has rendered us All justy liable and Obnoxious to thy Wrath and Curse.
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Particularly, We lament before God, the want of the Original Purity and Perfection of our Natures, the loss of thy Divine Image which was Instampt upon our Souls in their first Creation:
Particularly, We lament before God, the want of the Original Purity and Perfection of our Nature's, the loss of thy Divine Image which was Instampt upon our Souls in their First Creation:
Oh how have we by our Apostacy from God, forefeited his favour, and lost his likeness, being by Nature Children of Wrath, because Children of Disobedience!
O how have we by our Apostasy from God, forfeited his favour, and lost his likeness, being by Nature Children of Wrath, Because Children of Disobedience!
for our Sins of Ignorance and of Knowledge, of Weakness and of Wilfulness, of Omission and of Commission, against thy Law and against thy Gospel, against the motions of thy Holy Spirit,
for our Sins of Ignorance and of Knowledge, of Weakness and of Wilfulness, of Omission and of Commission, against thy Law and against thy Gospel, against the motions of thy Holy Spirit,
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let the Grace of God which has appeared to us in thy Gospel, Teach every one of us practically to deny all Ungodliness and Worldly Lusts and to Live Soberly, Righteously,
let the Grace of God which has appeared to us in thy Gospel, Teach every one of us practically to deny all Ungodliness and Worldly Lustiest and to Live Soberly, Righteously,
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And God Almighty keep it in the purpose of our hearts for ever to continue faithful to him, that with full purpose of heart we may cleave unto the Lord, that continuing faithful to the Death, we may lay hold of the Crown of Life.
And God Almighty keep it in the purpose of our hearts for ever to continue faithful to him, that with full purpose of heart we may cleave unto the Lord, that Continuing faithful to the Death, we may lay hold of the Crown of Life.
We pray thee Compose our Minds in all Conditions of Life, to a quiet and steady dependance on thy Good Providence, that we may be Solicitously carefull (or nothing,
We pray thee Compose our Minds in all Conditions of Life, to a quiet and steady dependence on thy Good Providence, that we may be Solicitously careful (or nothing,
help us practically to understand how frail we are, and let us wisely prepare for that great change of ours which will Translate every Soul of us into an Unchangeable and Everlasting State.
help us practically to understand how frail we Are, and let us wisely prepare for that great change of ours which will Translate every Soul of us into an Unchangeable and Everlasting State.
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Extend thy Goodness and Compassions to the whole World: Pity the deplorable Ruines of Mankind; think upon the dark Corners of the Earth, that perish for want of Vision;
Extend thy goodness and Compassions to the Whole World: Pity the deplorable Ruins of Mankind; think upon the dark Corners of the Earth, that perish for want of Vision;
Continue thy Loving kindness to this Church and Nation to which we belong, pardon our sins, avert our Judgments, heal our Breaches, compose our Unreasonable Divisions:
Continue thy Loving kindness to this Church and nation to which we belong, pardon our Sins, avert our Judgments, heal our Breaches, compose our Unreasonable Divisions:
Bless all the Governours and Teachers of thy Church, particularly him and his Labours who Administers to Thee and us in holy things in this Congregation.
Bless all the Governors and Teachers of thy Church, particularly him and his Labours who Administers to Thee and us in holy things in this Congregation.
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Accept we pray thee our thankful Returns for all the instances of thy Goodness towards us, particularly for our Creation, Preservation and all the Blessings of this Life:
Accept we pray thee our thankful Returns for all the instances of thy goodness towards us, particularly for our Creation, Preservation and all the Blessings of this Life:
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and bless us in all our lawful Undertakings, preserve us from the Evil of Sin, and keep us in perpetual peace and safety, through Jesus Christ our Lord!
and bless us in all our lawful Undertakings, preserve us from the Evil of since, and keep us in perpetual peace and safety, through jesus christ our Lord!
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but also to Account thy self honoured by us when we come before Thee, and renew our Acquaintance and Communion with thee in the Duties and Exercises of thy Worship and Service.
but also to Account thy self honoured by us when we come before Thee, and renew our Acquaintance and Communion with thee in the Duties and Exercises of thy Worship and Service.
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but according to the multitude of thy tender Mercies in Christ Jesus, blot our Transgressions. Wash us throughly from our Wickedness, and cleanse us from all our Sins;
but according to the multitude of thy tender mercies in christ jesus, blot our Transgressions. Wash us thoroughly from our Wickedness, and cleanse us from all our Sins;
as to live well, to be useful and serviceable to Almighty God in our place and generation, knowing 'tis nothing but a useful and well spent life, that can render our Death happy and our Resurrection Glorious:
as to live well, to be useful and serviceable to Almighty God in our place and generation, knowing it's nothing but a useful and well spent life, that can render our Death happy and our Resurrection Glorious:
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and Antichrist, enlarge the borders of thy Sons Kingdom, and give him the Heathen for his Inheritance, the utmost parts of the Earth for his Possession.
and Antichrist, enlarge the borders of thy Sons Kingdom, and give him the Heathen for his Inheritance, the utmost parts of the Earth for his Possession.
Be favourable and Gracious to these Nations of England, Scotland and Ireland: Humble us for all our provoking sins, avert our impending Judgments, prevent what we fear, remove what we feel,
Be favourable and Gracious to these nations of England, Scotland and Ireland: Humble us for all our provoking Sins, avert our impending Judgments, prevent what we Fear, remove what we feel,
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and in thy own time establish us upon such foundations of Righteousness and Peace, that it may never more be in the power of our restless Adversaries to disturb us.
and in thy own time establish us upon such foundations of Righteousness and Peace, that it may never more be in the power of our restless Adversaries to disturb us.
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Bless our Governours and all that are in Authority over us, both in Church and State, Especially thine Anointed Servants on the Throne, K. William and Q. Mary, and grant that under the shaddow of their Governmeot we may lead quiet and peaceable Lives in all Godliness and honesty;
Bless our Governors and all that Are in authority over us, both in Church and State, Especially thine Anointed Servants on the Throne, K. William and Q. Marry, and grant that under the shadow of their Governmeot we may led quiet and peaceable Lives in all Godliness and honesty;
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sanctifie, we pray thee, all thy Fatherly Corections to them, and grant that the sense of their weakness may add Strength to their Faith, and seriousness to their Repentance;
sanctify, we pray thee, all thy Fatherly Corections to them, and grant that the sense of their weakness may add Strength to their Faith, and seriousness to their Repentance;
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for the source and fountain of them all, the Holy Jesus: For all the invaluable Fruits and Benefits of his Incarnation, Death, Resurrection and Ascension;
for the source and fountain of them all, the Holy jesus: For all the invaluable Fruits and Benefits of his Incarnation, Death, Resurrection and Ascension;
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And take us this Night into thy Care and Protection, give us Comfortable Rest and Repose, defend this Habitation and all about it, from Fire, from Storm and Tempest, and every sad Accident:
And take us this Night into thy Care and Protection, give us Comfortable Rest and Repose, defend this Habitation and all about it, from Fire, from Storm and Tempest, and every sad Accident:
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And when we awake in the Morning, let us be still with Thee, and let every one of us in our several vocations serve Thee Faithfully and Painfully to our dying hour.
And when we awake in the Morning, let us be still with Thee, and let every one of us in our several vocations serve Thee Faithfully and Painfully to our dying hour.
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Now for a Close of this Advice to Family-Governours, concerning their Performance of Family Worship, I shall only subjoin this one Cautionary Direction:
Now for a Close of this advice to Family-Governours, Concerning their Performance of Family Worship, I shall only subjoin this one Cautionary Direction:
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But Oh, how Adorable is his Condescending Love, in stooping so low as to maintain a holy Fellowship and sweet Communion with a single Christian in his Closet-Devotions.
But O, how Adorable is his Condescending Love, in stooping so low as to maintain a holy Fellowship and sweet Communion with a single Christian in his Closet devotions.
and before our Grave Cloaths are thrown off, entertain us also as his Friends, and indulge us the liberty of giving him a Visit in the remotest Corner of our House? Verily such astonishing Love and stupendious Condescention, is rather to be admired than expressed by us.
and before our Grave Clothes Are thrown off, entertain us also as his Friends, and indulge us the liberty of giving him a Visit in the Remotest Corner of our House? Verily such astonishing Love and stupendious Condescension, is rather to be admired than expressed by us.
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Now there are several Secret Duties incumbent upon Christians, which Almighty God upon our humble Application to him, will afford us the sweet Influences, the secret Aids and Assistances of his Holy Spirit in the performance of: As namely,
Now there Are several Secret Duties incumbent upon Christians, which Almighty God upon our humble Application to him, will afford us the sweet Influences, the secret Aids and Assistances of his Holy Spirit in the performance of: As namely,
1. Holy and Devout Meditation, when the Soul retires from the World, and in a serious and solemn Manner sets it self to think upon God, to contemplate his glorious Attributes, to ruminate upon his gracious Promises, to admire his wonderful Word and Works.
1. Holy and Devout Meditation, when the Soul retires from the World, and in a serious and solemn Manner sets it self to think upon God, to contemplate his glorious Attributes, to ruminate upon his gracious Promises, to admire his wondered Word and Works.
and thereby arrive at a well-grounded Kowledge of the safety of our State and Condition, by comparing the Frame of our Hearts and the Course of our Lives with the Holy Rule of God's Commandements,
and thereby arrive At a well-grounded Knowledge of the safety of our State and Condition, by comparing the Frame of our Hearts and the Course of our Lives with the Holy Rule of God's commandments,
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For your Encouragment hereunto, you have the Practise and Example of our Blessed Saviour, whom you find early in the Morning Praying alone, St. Mark 1.35. and late in the Evening, St. Matth. 14.23. and that this was our Saviour's usual Practice, may be gathered from St. Luke 22.39. compared with St. Luke 21.27.
For your Encouragement hereunto, you have the practice and Exampl of our Blessed Saviour, whom you find early in the Morning Praying alone, Saint Mark 1.35. and late in the Evening, Saint Matthew 14.23. and that this was our Saviour's usual Practice, may be gathered from Saint Lycia 22.39. compared with Saint Lycia 21.27.
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Thus Christ Sanctified this Duty by his own Example, and has by his Promise annexed a Gracious Reward to the faithful doing of it, St. Matth. 6.6. All this our Blessed Saviour did when he was here on Earth, and now that he is Ascended up into Heaven, to what Purpose is he appointed our Intercessor there if we send up no Prayers to him to be presented by him to the Father.
Thus christ Sanctified this Duty by his own Exampl, and has by his Promise annexed a Gracious Reward to the faithful doing of it, Saint Matthew 6.6. All this our Blessed Saviour did when he was Here on Earth, and now that he is Ascended up into Heaven, to what Purpose is he appointed our Intercessor there if we send up no Prayers to him to be presented by him to the Father.
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or if we could be supposed to want nothing, yet the Sense we have, that we hold All we call Ours by the meer Mercy of God, should move us to acknowledge him,
or if we could be supposed to want nothing, yet the Sense we have, that we hold All we call Ours by the mere Mercy of God, should move us to acknowledge him,
when we are going out of this World, if we can truly say, as that Devout Man, Dr. Preston did, a little before his Death, I shall change my Place, but not my Company;
when we Are going out of this World, if we can truly say, as that Devout Man, Dr. Preston did, a little before his Death, I shall change my Place, but not my Company;
Let these Considerations briefly hinted to thy Thoughts, work in thee a Pious Resolution to begin and end the day with God, this will Antidote and fortifie thy Soul against the Contagion of Sin, and the Temptations of Sinners.
Let these Considerations briefly hinted to thy Thoughts, work in thee a Pious Resolution to begin and end the day with God, this will Antidote and fortify thy Soul against the Contagion of since, and the Temptations of Sinners.
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Ecclesiastical History tells us, that when St. Origen fell into that great Sin of Offering Incense to an Idol-god, that Morning he went forth before he had performed his Private Devotions.
Ecclesiastical History tells us, that when Saint Origen fell into that great since of Offering Incense to an Idol-god, that Morning he went forth before he had performed his Private Devotions.
by Prayer we fix our Minds upon him, we lay open our Souls before him, we recomend our selves unto him, which gives our Minds the sweetest and most solid satisfaction, that whatever Providences befall us, are certainly intended by an unerring Wisdom for our good,
by Prayer we fix our Minds upon him, we lay open our Souls before him, we recommend our selves unto him, which gives our Minds the Sweetest and most solid satisfaction, that whatever Providences befall us, Are Certainly intended by an unerring Wisdom for our good,
3. Make use of the most proper and fitting Season for Secret-prayer, and take heed that one Duty doth not interfere with another, either with Family-Prayer or with Publick-worship;
3. Make use of the most proper and fitting Season for Secret-prayer, and take heed that one Duty does not interfere with Another, either with Family prayer or with Public-worship;
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the Beauty of Christianity consists in the Harmony of a Christian Obedience, but the Devil takes a mighty pleasure in putting Persons upon setting the Ordinances of God at variance one against another;
the Beauty of Christianity consists in the Harmony of a Christian obedience, but the devil Takes a mighty pleasure in putting Persons upon setting the Ordinances of God At variance one against Another;
Our Blessed Saviour himself we find praying often, yea and using the same Words in Prayer, St. Matth. 26.44. 5. Rest not upon it, as an Infallible Evidence of thy Sincerity, thou art found in the practice of Secret Duties.
Our Blessed Saviour himself we find praying often, yea and using the same Words in Prayer, Saint Matthew 26.44. 5. Rest not upon it, as an Infallible Evidence of thy Sincerity, thou art found in the practice of Secret Duties.
But if thou delightest in searching Duties as well as Secret, in the close Examination of thy Heart, in the impartial Trying of thy Ways, in serious Meditation of the Threatnings of the Word,
But if thou delightest in searching Duties as well as Secret, in the close Examination of thy Heart, in the impartial Trying of thy Ways, in serious Meditation of the Threatenings of the Word,
6. Let not Business divert thee, let not the sense of thy own weakness and want of Abilities discourage thee from the practice of Secret Duties, especially from praying daily by thy self alone;
6. Let not Business divert thee, let not the sense of thy own weakness and want of Abilities discourage thee from the practice of Secret Duties, especially from praying daily by thy self alone;
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for all that wrong I have done to the Holiness of thy Law, and enable me by Faith to repose the intire Trust and Confidence of my Soul on the sufficiency of his Merits;
for all that wrong I have done to the Holiness of thy Law, and enable me by Faith to repose the entire Trust and Confidence of my Soul on the sufficiency of his Merits;
that I may not follow nor be led by any Worldly and Carnal Lusts, but be enabled in my place and station to perform my Duty to thy Self and my Neibour with such Care, Fidelity and Chearfulness,
that I may not follow nor be led by any Worldly and Carnal Lustiest, but be enabled in my place and station to perform my Duty to thy Self and my Neighbour with such Care, Fidis and Cheerfulness,
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Let our Gracious King and Queen live in thy sight, and rule in thy fear, and let all their Subjects fear God Honour their Majesties, and Love one another.
Let our Gracious King and Queen live in thy sighed, and Rule in thy Fear, and let all their Subject's Fear God Honour their Majesties, and Love one Another.
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Assist all thy Ministers in their hard and difficult work, and follow their endeavours with thy Blessing, particularly his who labours amongst us in the Word and Doctrine.
Assist all thy Ministers in their hard and difficult work, and follow their endeavours with thy Blessing, particularly his who labours among us in the Word and Doctrine.
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These Mercies with whatever else thou knowest to be needful for me and all Mankind, I humbly beg in the Name and Words of my Blessed Redeemer, saying as he has Taught me.
These mercies with whatever Else thou Knowest to be needful for me and all Mankind, I humbly beg in the Name and Words of my Blessed Redeemer, saying as he has Taught me.
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Wherein I have been wont to slip, Lord help me to be more Watchful, where I have been careless and negligent, let me use greater Diligence and Circumspection;
Wherein I have been wont to slip, Lord help me to be more Watchful, where I have been careless and negligent, let me use greater Diligence and Circumspection;
And oh that the Sense of that Corruption which I find stirring in my Soul, may cause me more earnestly to implore the help of thy Blessed Spirit, which alone can enable me to Mortifie all Evil and Corrupt Affections, to deny all Ʋngodliness and Worldly Lusts,
And o that the Sense of that Corruption which I find stirring in my Soul, may cause me more earnestly to implore the help of thy Blessed Spirit, which alone can enable me to Mortify all Evil and Corrupt Affections, to deny all Ʋngodliness and Worldly Lustiest,
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Hear, Oh Lord, and Answer the Supplications and Prayers which have been put up unto Thee by any of thine this day, on the behalf of this Church and Nation.
Hear, O Lord, and Answer the Supplications and Prayers which have been put up unto Thee by any of thine this day, on the behalf of this Church and nation.
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Let all that Minister unto Thee in Holy things, endeavour both by the Purity of their Doctrine and the Piety of their Lives, to win many to a Love of Holiness and Religion, that they may shine as Stars for ever and ever.
Let all that Minister unto Thee in Holy things, endeavour both by the Purity of their Doctrine and the Piety of their Lives, to win many to a Love of Holiness and Religion, that they may shine as Stars for ever and ever.
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for the Gift of thy Holy Spirit, for the Light of thy Glorious Gospel, for all the Comforts and Conveniences of Life afforded to me, which many Better than my self are deprived of,
for the Gift of thy Holy Spirit, for the Light of thy Glorious Gospel, for all the Comforts and Conveniences of Life afforded to me, which many Better than my self Are deprived of,
and awake no more 'till the Morning of the Resurrection, for which solemn hour good Lord prepare and sit me and all Mankind, by a renewed frame of Heart,
and awake no more till the Morning of the Resurrection, for which solemn hour good Lord prepare and fit me and all Mankind, by a renewed frame of Heart,
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and a Religious course of Life, for thy Mercies sake in Christ Jesus, who has both directed and commanded me when I pray to say, Our Father, &c. A short Hymn for the Evening.
and a Religious course of Life, for thy mercies sake in christ jesus, who has both directed and commanded me when I pray to say, Our Father, etc. A short Hymn for the Evening.
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and daily Conversing with it, but a Communing with the Almighty, and making an inquiry after that Revelation of his Will, which his Wisdom has been pleased to make unto us? How stupendious then is the Folly and Impiety of those, who either lay the Bible aside as a neglected Book,
and daily Conversing with it, but a Communing with the Almighty, and making an inquiry After that Revelation of his Will, which his Wisdom has been pleased to make unto us? How stupendious then is the Folly and Impiety of those, who either lay the bible aside as a neglected Book,
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To prevent the Sin and danger of both which neglects, it will be our Wisdom to resolve with our selves, to redeem some time every day, either Morning or Evening,
To prevent the since and danger of both which neglects, it will be our Wisdom to resolve with our selves, to Redeem Some time every day, either Morning or Evening,
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as the Scriptures were dictated at first by the Holy Spirit, so do they still owe their Effects and Influences to the Spirits Co-operation, he teacheth his People to profit;
as the Scriptures were dictated At First by the Holy Spirit, so do they still owe their Effects and Influences to the Spirits Cooperation, he Teaches his People to profit;
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When we take the Bible into our Hands, we should do it with other Sentiments and Apprehensions than when we take a common Book, considering that to all that converse with it, 'tis either the Savour of Life unto Life,
When we take the bible into our Hands, we should do it with other Sentiments and Apprehensions than when we take a Common Book, considering that to all that converse with it, it's either the Savour of Life unto Life,
What greater contempt can be shewn of a Man whom we hear speak, if we mind not at all what is spoken by him? This vile affront do all those put upon Almighty God, who hear or read his Word, but give it no Attention;
What greater contempt can be shown of a Man whom we hear speak, if we mind not At all what is spoken by him? This vile affront do all those put upon Almighty God, who hear or read his Word, but give it no Attention;
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when we read our Saviours Denunciation to the Jews, Except ye repent, ye shall all perish, Luke 13.5. We are to look upon it as spoken to our selves, and to conclude the indispensable Necessity of our own Repentance.
when we read our Saviors Denunciation to the jews, Except you Repent, you shall all perish, Lycia 13.5. We Are to look upon it as spoken to our selves, and to conclude the indispensable Necessity of our own Repentance.
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6. Read the Word of God with a Resolution to practise what thou Readest, otherwise all your Reading serves but to encrease your Guilt, and will Aggravate your Condemnation.
6. Read the Word of God with a Resolution to practise what thou Readest, otherwise all your Reading serves but to increase your Gilded, and will Aggravate your Condemnation.
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and our Practise be bad? We shall wish another day we had studied the Alcoran, rather than the Book of Life. Read then the Holy Lives and Actions of Gods Children, not as matters of History only, but as Patterns of Imitation.
and our practice be bad? We shall wish Another day we had studied the Alcorani, rather than the Book of Life. Read then the Holy Lives and Actions of God's Children, not as matters of History only, but as Patterns of Imitation.
When thou readest of Noahs uprightness, of Abrahams faithfulness, of Moses meekness, of Davids devotion, of Jobs patience, of Josiahs zeal; labour to be inwardly indued with the like Vertues,
When thou Readest of Noahs uprightness, of Abrahams faithfulness, of Moses meekness, of Davids devotion, of Jobs patience, of Josiahs zeal; labour to be inwardly endued with the like Virtues,
how is it possible to profit by the Word we read, if we never think of it after we have read it? David tells us that he had more understanding than his Teachers, because the Law of God was his Study and Meditation all the day long, Psal. 119.99.
how is it possible to profit by the Word we read, if we never think of it After we have read it? David tells us that he had more understanding than his Teachers, Because the Law of God was his Study and Meditation all the day long, Psalm 119.99.
If thou art in Company either with thy Children or Servants, Almighty God both directs thee and commands thee also to make his Word the Subject matter of thy Discourse unto them: Deut. 6.6. These Words which I command thee this day shall be in thy Heart, and thou shalt Teach them diligently unto thy Children;
If thou art in Company either with thy Children or Servants, Almighty God both directs thee and commands thee also to make his Word the Subject matter of thy Discourse unto them: Deuteronomy 6.6. These Words which I command thee this day shall be in thy Heart, and thou shalt Teach them diligently unto thy Children;
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Our Blessed Saviour tho' willing to satisfy his Disciples concerning his Doctrine, yet when they came to him with Nice and Curious Questions, he chose rather to chastise that Humour by a Reproof,
Our Blessed Saviour though willing to satisfy his Disciples Concerning his Doctrine, yet when they Come to him with Nicaenae and Curious Questions, he chosen rather to chastise that Humour by a Reproof,
10. If by frequent converse with the Blessed Bible you have got the Scriptures at your Tongues-end, take heed that you never furnish out a Jest in Scripture Attire,
10. If by frequent converse with the Blessed bible you have god the Scriptures At your Tongues-end, take heed that you never furnish out a Jest in Scripture Attire,
and that he that he that has Magnified his WORD above all things, will not brook it, that any man should make it Vile and Contemptible, by rendring it the Theme of his giddy Mirth and Prophane Drollery.
and that he that he that has Magnified his WORD above all things, will not brook it, that any man should make it Vile and Contemptible, by rendering it the Theme of his giddy Mirth and Profane Drollery.
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That when in his Council-Chamber, a Paper that was called for happened to lye out of reach, the Person concerned to produce it, took a Bible that lay by,
That when in his Council chamber, a Paper that was called for happened to lie out of reach, the Person concerned to produce it, took a bible that lay by,
Of this Action of the Kings let me make this Application, how much it concerns all Men not only to abstain themselves from every Action that looks like a contempt of the Holy Scriptures,
Of this Actium of the Kings let me make this Application, how much it concerns all Men not only to abstain themselves from every Actium that looks like a contempt of the Holy Scriptures,
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but also when they observe it in others, to discountenance the insolence, and both by Word and Action give Testimony of the Veneration they have for that holy Book which they see others despise.
but also when they observe it in Others, to discountenance the insolence, and both by Word and Actium give Testimony of the Veneration they have for that holy Book which they see Others despise.
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when here on Earth, he discharged this Office Personally, going himself into all the Cities and Villages, Teaching and Preaching the Kingdom of God, St. Mark 6. Now he is Ascended into Heaven, he Teaches his Church Ministerially, by his Ministers and Ambassadours, whom he has enjoyned in his Name,
when Here on Earth, he discharged this Office Personally, going himself into all the Cities and Villages, Teaching and Preaching the Kingdom of God, Saint Mark 6. Now he is Ascended into Heaven, he Teaches his Church Ministerially, by his Ministers and ambassadors, whom he has enjoined in his Name,
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and by Authority derived from him, to Teach his People to observe all things whatsover he has commanded them, St. Math. 28. v. 20. At the same time laying his People under a strict Injunction and Obligation also, to take heed that they hear, Math. 11.15. To take heed (Mark 4.24.) what they hear, and to take heed how they hear, Luke 8.18. Where observe, that as there is a Law injoyning Hearing, so there is also a Rule to Modify the Act of hearing.
and by authority derived from him, to Teach his People to observe all things whatsoever he has commanded them, Saint Math. 28. v. 20. At the same time laying his People under a strict Injunction and Obligation also, to take heed that they hear, Math. 11.15. To take heed (Mark 4.24.) what they hear, and to take heed how they hear, Lycia 8.18. Where observe, that as there is a Law enjoining Hearing, so there is also a Rule to Modify the Act of hearing.
how deeply we are concerned in what we hear, the contrary Effects that the Word has upon its hearers, the Paucity and fewness of those whom the Word works Savingly upon,
how deeply we Are concerned in what we hear, the contrary Effects that the Word has upon its hearers, the Paucity and fewness of those whom the Word works Savingly upon,
the Word of the Great and Holy God, by which thou must be Judged, 1 Thess. 2.13. Fix your End and Aim right in going forth to hear the Word, and that will have a special Influence upon your hearing;
the Word of the Great and Holy God, by which thou must be Judged, 1 Thess 2.13. Fix your End and Aim right in going forth to hear the Word, and that will have a special Influence upon your hearing;
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And if thou wantest words to express thy desires upon this occasion, make use of the foregoing Prayer mentioned Page 27, 28, &c. 2. Hear the Word Attentively; fix thy Mind upon, and apply thy Thoughts unto, what is spoken;
And if thou Wantest words to express thy Desires upon this occasion, make use of the foregoing Prayer mentioned Page 27, 28, etc. 2. Hear the Word Attentively; fix thy Mind upon, and apply thy Thoughts unto, what is spoken;
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and a drowsie Eye in the hearing of it. 'Tis said of Lydia, Acts 16.14. That the Lord opened her heart, that she amended to the Word which was spoken of Paul:
and a drowsy Eye in the hearing of it. It's said of Lydia, Acts 16.14. That the Lord opened her heart, that she amended to the Word which was spoken of Paul:
To this the Apostle adviseth, Heb. 2.1. Let us give the more earnest heed unto the things which are spoken, lest at any time we should let them slip.
To this the Apostle adviseth, Hebrew 2.1. Let us give the more earnest heed unto the things which Are spoken, lest At any time we should let them slip.
This must be used as speedily as we can after we have been under the Ordinance, otherwise Satan the Bird of Prey which follows God's Plough, will steal away the precious Seed out of our Hearts.
This must be used as speedily as we can After we have been under the Ordinance, otherwise Satan the Bird of Prey which follows God's Plough, will steal away the precious Seed out of our Hearts.
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4. Hear the good Word of God Applyingly: Make a particular and close Application of the Truths thou hearest to thy own Soul. It is observable, that the Word of God is compared in Scripture to such things as do require a close and immediate Application;
4. Hear the good Word of God Applyingly: Make a particular and close Application of the Truths thou Hearst to thy own Soul. It is observable, that the Word of God is compared in Scripture to such things as do require a close and immediate Application;
5. Hear the Word of God Believingly: All the want of Success which the Preaching of the Word meets with, proceeds from Unbelief: Heb. 4.2. The word Preached did not profit, not being mixed with Faith in them that heard it.
5. Hear the Word of God Believingly: All the want of Success which the Preaching of the Word meets with, proceeds from Unbelief: Hebrew 4.2. The word Preached did not profit, not being mixed with Faith in them that herd it.
Many Sinners are Angry when the Word reproves them for their Sins, and threatens them for their Abominations, 2 Chron. 16.10. Asa was wroth with the Prophet, put him in Prison, and was in a rage with him.
Many Sinners Are Angry when the Word reproves them for their Sins, and threatens them for their Abominations, 2 Chronicles 16.10. Asa was wroth with the Prophet, put him in Prison, and was in a rage with him.
If such Rage was found in a Good and Holy Man, whose Heart was perfect with the Lord his God, what Fury and Indignation may we conceive oft-times to boil in a wicked Man's Breast,
If such Rage was found in a Good and Holy Man, whose Heart was perfect with the Lord his God, what Fury and Indignation may we conceive ofttimes to boil in a wicked Man's Breast,
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when his Sins are Discovered, Reproved, Condemned and Threatned by the Ministry of the Word? And therefore St. James gives Advice, to receive with meekness the ingrafted Word; Ch. 1.21. Consider, Oh Sinners!
when his Sins Are Discovered, Reproved, Condemned and Threatened by the Ministry of the Word? And Therefore Saint James gives advice, to receive with meekness the ingrafted Word; Christ 1.21. Consider, O Sinners!
For wilt thou impudently break and violate the Law of God, and not endure to be told of thy Faults? If you say, that this Preaching of the Terrours and Threatnings of the Law, is the ready way to drive Men to Despair:
For wilt thou impudently break and violate the Law of God, and not endure to be told of thy Faults? If you say, that this Preaching of the Terrors and Threatenings of the Law, is the ready Way to drive Men to Despair:
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he went and hanged himself, St. Matth. 27.5. 7. Above all, Hear the Word of God Practically. When the Minister's Duty is done, the Hearer's Work begins:
he went and hanged himself, Saint Matthew 27.5. 7. Above all, Hear the Word of God Practically. When the Minister's Duty is done, the Hearer's Work begins:
who Believed Moses his Word concerning the Plague of Hail, but they that made their Cattel flee out of the Field into their Houses? Who are they that Believe the Threatnings of the Word,
who Believed Moses his Word Concerning the Plague of Hail, but they that made their Cattle flee out of the Field into their Houses? Who Are they that Believe the Threatenings of the Word,
to pretend, and not to do it, is the depth of Hypocrisie. The Apostle begs Prayer, 2 Thess. 3.1. That the Word of the Lord may have a free course, and be Glorified.
to pretend, and not to do it, is the depth of Hypocrisy. The Apostle begs Prayer, 2 Thess 3.1. That the Word of the Lord may have a free course, and be Glorified.
When is God glorified, but when his Word is Believed, Entertained, Practised and Obeyed? Consider also, That if thou art a Doer of God's Will, he will be a Doer of thine;
When is God glorified, but when his Word is Believed, Entertained, Practised and Obeyed? Consider also, That if thou art a Doer of God's Will, he will be a Doer of thine;
Now when a Christian, after hearing of the Word Preach'd, is found in the Exercise of this Duty, frequently and faithfully interrogating his own Heart, what he has heard,
Now when a Christian, After hearing of the Word Preached, is found in the Exercise of this Duty, frequently and faithfully interrogating his own Heart, what he has herd,
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And having called thy self to an account in Secret, how thou hast heard the Word in Publick, what Benefit thou receivedst, and what Assistance thou enjoyedst;
And having called thy self to an account in Secret, how thou hast herd the Word in Public, what Benefit thou Received, and what Assistance thou enjoyedst;
Therefore, that I may Assist you in a faithful Preparation for this Ordinance, and excite you to the frequent Participation of it, I shall briefly dispatch the following Severals.
Therefore, that I may Assist you in a faithful Preparation for this Ordinance, and excite you to the frequent Participation of it, I shall briefly dispatch the following Severals.
The Use then of this Ordinance is two-fold. (1.) To be a solemn Remembrance of the Person and Passion of our Holy Lord, to excite us thankfully to call to mind all that Christ hath done and suffered for our good and in our stead;
The Use then of this Ordinance is twofold. (1.) To be a solemn Remembrance of the Person and Passion of our Holy Lord, to excite us thankfully to call to mind all that christ hath done and suffered for our good and in our stead;
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in order to the inflaming of our Affections with Love unto his Person, and our Wills with Resolution to obey his Precepts. (2.) 'Tis a Seal of the New-Covenant,
in order to the Inflaming of our Affections with Love unto his Person, and our Wills with Resolution to obey his Precepts. (2.) It's a Seal of the New-covenant,
2. Now as touching the Ends of this Institution, and the special Reasons and Purposes for which it was ordained by our Saviour, they are such as these: (1.) The renewing of that Solemn Covenant with God which we entred into at our Baptism;
2. Now as touching the Ends of this Institution, and the special Reasons and Purposes for which it was ordained by our Saviour, they Are such as these: (1.) The renewing of that Solemn Covenant with God which we entered into At our Baptism;
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when by the Piety of our Parents, we were Dedicated to the Lord, and took an Oath of Fidelity unto Christ the Captain of our Salvation, to become his faithful Souldiers and Servants unto our Lives end.
when by the Piety of our Parents, we were Dedicated to the Lord, and took an Oath of Fidis unto christ the Captain of our Salvation, to become his faithful Soldiers and Servants unto our Lives end.
and to renew our Covenant, this Ordinance was appointed. (2.) Another end is to Remember the Love of our dying Redeemer, in laying down his Life for us: St. Luke 22.19. This do in Remembrance of me.
and to renew our Covenant, this Ordinance was appointed. (2.) another end is to remember the Love of our dying Redeemer, in laying down his Life for us: Saint Lycia 22.19. This do in Remembrance of me.
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Christ assures us of Pardon on his part, if we perform the Conditions of Faith and Repentance on our part. (4.) Another end of this Ordinance is to fortifie the Soul with power to resist Sin,
christ assures us of Pardon on his part, if we perform the Conditions of Faith and Repentance on our part. (4.) another end of this Ordinance is to fortify the Soul with power to resist since,
and we may be more than Conquerors over them. (5.) The last, but not the least end of Christ in Appointing this Ordinance, was for the Uniting all the Professors of his Holy Religion together in the strictest Bond of Love and Charity, 1 Cor. 10.17. We being many, are one Bread, and one Body;
and we may be more than Conquerors over them. (5.) The last, but not the least end of christ in Appointing this Ordinance, was for the Uniting all the Professors of his Holy Religion together in the Strictest Bound of Love and Charity, 1 Cor. 10.17. We being many, Are one Bred, and one Body;
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First, We lie under an Obligation to frequent this Ordinance, in Point of Duty and Obedience to our Saviour's Command, especially if we consider what kind of Command it is,
First, We lie under an Obligation to frequent this Ordinance, in Point of Duty and obedience to our Saviour's Command, especially if we Consider what kind of Command it is,
For by a due Approach to our Lord's Table, our Baptismal Vow is renewed, our weak Faith strengthened, our languishing Love inflam'd, our Desires after Christ enlarg'd;
For by a due Approach to our Lord's Table, our Baptismal Voelli is renewed, our weak Faith strengthened, our languishing Love inflamed, our Desires After christ enlarged;
Oh how unkind then are they to their Saviour, and also cruel to their own Souls, who live all their days in the neglect of this engaging, uniting, quickning, confirming Ordinance of the Lord's Supper!
O how unkind then Are they to their Saviour, and also cruel to their own Souls, who live all their days in the neglect of this engaging, uniting, quickening, confirming Ordinance of the Lord's Supper!
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whom all the melting Entreaties and passionate Importunities of the Ministers of Christ could never prevail upon, to the practice of this most Reasonable and most Advantagious Duty.
whom all the melting Entreaties and passionate Importunities of the Ministers of christ could never prevail upon, to the practice of this most Reasonable and most Advantageous Duty.
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and you very gravely tell him, That is too high an Honour for Persons of your Rank, you will therefore out of Reverence to his Person violate his Precept,
and you very gravely tell him, That is too high an Honour for Persons of your Rank, you will Therefore out of reverence to his Person violate his Precept,
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That man has a due sense upon his Mind of the Solemnity of the Sacrament, who is careful to approach it with all the Humility and sense of Unworthiness which becomes polluted Dust and Ashes;
That man has a due sense upon his Mind of the Solemnity of the Sacrament, who is careful to approach it with all the Humility and sense of Unworthiness which becomes polluted Dust and Ashes;
For he that eateth unworthily, eats his own Damnation; therefore we will be of the safest side, and prevent coming Unworthily by keeping away, and not coming at all.
For he that Eateth unworthily, eats his own Damnation; Therefore we will be of the Safest side, and prevent coming Unworthily by keeping away, and not coming At all.
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A Begger is not worthy of your Alms, yet you would not account it Humility but Pride in him to refuse your Alms (when entreated to accept them) upon pretence of being unworthy of them.
A Beggar is not worthy of your Alms, yet you would not account it Humility but Pride in him to refuse your Alms (when entreated to accept them) upon pretence of being unworthy of them.
Did they in the Gospel, who made light of Christ's Invitation to the Marriage-Supper, escape any better than he that came without the Wedding-Garment? Were they not both destroyed, they for their Disobedience,
Did they in the Gospel, who made Light of Christ's Invitation to the Marriage supper, escape any better than he that Come without the wedding garment? Were they not both destroyed, they for their Disobedience,
when he offers thee his Assisting Grace, but thou art not willing to accept it? But what is it that makes thee unfit? Is it not some Sin that you are not willing to part with? Does not Conscience tell you that you live a bad Life, that there are some sensual Lusts which you indulge,
when he offers thee his Assisting Grace, but thou art not willing to accept it? But what is it that makes thee unfit? Is it not Some since that you Are not willing to part with? Does not Conscience tell you that you live a bad Life, that there Are Some sensual Lustiest which you indulge,
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and finding out thy Sins, in Confessing and Bewailing of them, in Resolving against them, in praying earnestly to God for the Aid of his Grace to enable you to mortifie and subdue them? Did ever you repair to your Minister,
and finding out thy Sins, in Confessing and Bewailing of them, in Resolving against them, in praying earnestly to God for the Aid of his Grace to enable you to mortify and subdue them? Did ever you repair to your Minister,
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Answer (1.) If thou art wholly and grosly ignorant in the Fundamentals of Religion, thy Ignorance is dangerous and damnable, such as will shut thee out of Heaven,
Answer (1.) If thou art wholly and grossly ignorant in the Fundamentals of Religion, thy Ignorance is dangerous and damnable, such as will shut thee out of Heaven,
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the End of the Ordinance, to be a Representation and Commemoration of his Death; that the breaking of the Bread represents the breaking of his Body upon the Cross;
the End of the Ordinance, to be a Representation and Commemoration of his Death; that the breaking of the Bred represents the breaking of his Body upon the Cross;
If thou understandest the Use of this Ordinance to be, for the Renewing of thy Covenant with God which thou enteredst into at thy Baptism, to remember the Love of thy Dying Saviour, to Seal up unto thy Soul Pardon of Sin,
If thou Understandest the Use of this Ordinance to be, for the Renewing of thy Covenant with God which thou enteredst into At thy Baptism, to Remember the Love of thy Dying Saviour, to Seal up unto thy Soul Pardon of since,
But perhaps God has blest thee with a pious Education, and his Restraining Grace has kept thee from those presumptuous Acts of Sin which others have been guilty of,
But perhaps God has blessed thee with a pious Education, and his Restraining Grace has kept thee from those presumptuous Acts of since which Others have been guilty of,
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thou dost not wholly want the Grace of Repentance, but oughtest to come to this Ordinance for the encreasing of thy Godly Sorrow for Sin, believing and expecting that the sight of a Broken Bleeding Saviour will tend to the further breaking of thy Heart,
thou dost not wholly want the Grace of Repentance, but Ought to come to this Ordinance for the increasing of thy Godly Sorrow for since, believing and expecting that the sighed of a Broken Bleeding Saviour will tend to the further breaking of thy Heart,
Answer. It must be acknowledged, that to Sin wilfully and deliberately, after we have been at this engaging Ordinance, is a great Aggravation of Sin,
Answer. It must be acknowledged, that to since wilfully and deliberately, After we have been At this engaging Ordinance, is a great Aggravation of since,
Doubtless the Primitive Christians, who probably received the Lord's Supper every day, certainly every Lord's-Day, did occasionally fall into many voluntary and deliberate Acts of Sin,
Doubtless the Primitive Christians, who probably received the Lord's Supper every day, Certainly every Lord's day, did occasionally fallen into many voluntary and deliberate Acts of since,
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But then there are Doubtings which arise from weakness of Faith, St. Matth. 14.31. Oh thou of little Faith, wherefore didst thou doubt? Now the Ordinance of the Lord's-Supper is the proper Remedy for the Relief and Cure of these doubtings;
But then there Are Doubtings which arise from weakness of Faith, Saint Matthew 14.31. O thou of little Faith, Wherefore didst thou doubt? Now the Ordinance of the Lord's-Supper is the proper Remedy for the Relief and Cure of these doubtings;
Answer (1.) Allowing what thou sayest to be a sad Truth, why shouldst thou draw such a wicked Conclusion from it? Because some Men are choakt with their Meat thro' their own Negligence, wilt thou therefore resolve never to eat more? Some Men eat and drink unworthily, and dishonour their Saviour;
Answer (1.) Allowing what thou Sayest to be a sad Truth, why Shouldst thou draw such a wicked Conclusion from it? Because Some Men Are choked with their Meat through their own Negligence, wilt thou Therefore resolve never to eat more? some Men eat and drink unworthily, and dishonour their Saviour;
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But (2ly.) How knowest thou, that such whom thou hast seen fall after the Sacrament, have not risen again by Repentance? I am sure we have great reason to Believe, that Conscience is more quick in Reproving such Persons, than those that never Receive;
But (2ly.) How Knowest thou, that such whom thou hast seen fallen After the Sacrament, have not risen again by Repentance? I am sure we have great reason to Believe, that Conscience is more quick in Reproving such Persons, than those that never Receive;
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Answer. If thy Neighbour has wronged thee, wilt thou wrong thy own Soul? Because he has hurt thee, wilt thou hurt thy self? The injury done to thee is his Sin;
Answer. If thy Neighbour has wronged thee, wilt thou wrong thy own Soul? Because he has hurt thee, wilt thou hurt thy self? The injury done to thee is his since;
but thy being in malice is thine own Sin, and thou must account for it. But (2ly.) Inquire whether thine Anger against thy Neighbour be just or unjust;
but thy being in malice is thine own since, and thou must account for it. But (2ly.) Inquire whither thine Anger against thy Neighbour be just or unjust;
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and for Allaying the Boilings of your Rage, beholding there such an illustrious Instance of Loving Enemies and Forgiving Injuries, as the World was never acquainted with:
and for Allaying the Boilings of your Rage, beholding there such an illustrious Instance of Loving Enemies and Forgiving Injuries, as the World was never acquainted with:
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and thou mayst as safely come to the Sacrament as thou mayst say thy Prayers. 10. The next Excuse which some make, is a multitude and multiplicity of worldly Business:
and thou Mayest as safely come to the Sacrament as thou Mayest say thy Prayers. 10. The next Excuse which Some make, is a multitude and Multiplicity of worldly Business:
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In short, that Man that pleads Business for neglecting the Sacrament, doth plainly tell Almighty God, that he is not to be served but when the World will give leave.
In short, that Man that pleads Business for neglecting the Sacrament, does plainly tell Almighty God, that he is not to be served but when the World will give leave.
But suppose it be as thou suspectest, can another man's Sin deprive thee of the Benefit and Comfort of the Benefit and Comfort of the Ordinance? That when by the Grace of God and thy own Endeavours thou art fit, it should be in the power of a wicked man to make thee unfit? Obj. But say some.
But suppose it be as thou suspectest, can Another Man's since deprive thee of the Benefit and Comfort of the Benefit and Comfort of the Ordinance? That when by the Grace of God and thy own Endeavours thou art fit, it should be in the power of a wicked man to make thee unfit? Object But say Some.
But (2ly.) How art thou sure that the Person thou suspectest for wicked, is really such? has he been bad formerly? yet what Assurance hast thou, that he has not sincerely repented,
But (2ly.) How art thou sure that the Person thou suspectest for wicked, is really such? has he been bad formerly? yet what Assurance hast thou, that he has not sincerely repented,
and is now come to the Sacrament with an honest desire to get power against his sins, which formerly got power over him? By his coming he makes a profession to do so;
and is now come to the Sacrament with an honest desire to get power against his Sins, which formerly god power over him? By his coming he makes a profession to do so;
and instead of Censuring your Neighbour, put you upon pitying their Weakness, and upon praying for them also, that the Lord will keep them from future Backslidings.
and instead of Censuring your Neighbour, put you upon pitying their Weakness, and upon praying for them also, that the Lord will keep them from future Backslidings.
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and those Twelve Men, yea, Twelve Ministers, and in a Coat without a Seam: To keep thus strictly to Christ's Order, in the use of this Ordinance, I assure you is so far from being a Duty, that it will be your sin.
and those Twelve Men, yea, Twelve Ministers, and in a Coat without a Seam: To keep thus strictly to Christ's Order, in the use of this Ordinance, I assure you is so Far from being a Duty, that it will be your since.
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But (2ly.) As to the Garment worn by us in the Administration, why should a matter of such indifferency discompose thy Thoughts at such a solemn time? Look you to your self, that you come cloathed with the Wedding Garment of Repentance, Faith, Love, and Joy;
But (2ly.) As to the Garment worn by us in the Administration, why should a matter of such indifferency discompose thy Thoughts At such a solemn time? Look you to your self, that you come clothed with the Wedding Garment of Repentance, Faith, Love, and Joy;
tho' we pray without a Form. Lastly, As to what is scrupled about Kneeling. (1.) It doth not clearly appear what Gesture our Saviour used, when he celebrated this Ordinance;
though we pray without a Form Lastly, As to what is scrupled about Kneeling. (1.) It does not clearly appear what Gesture our Saviour used, when he celebrated this Ordinance;
from whence I infer, that had it been our Saviour's mind we should follow his Example in this Circumstance, we should not have been left in the dark concerning it. (2.) Suppose it were Sitting;
from whence I infer, that had it been our Saviour's mind we should follow his Exampl in this Circumstance, we should not have been left in the dark Concerning it. (2.) Suppose it were Sitting;
But because this is the highest Ordinance, we attend upon Christ in, and we receive the greatest Benefits by the Ordinance we are capable of on this side Glory,
But Because this is the highest Ordinance, we attend upon christ in, and we receive the greatest Benefits by the Ordinance we Are capable of on this side Glory,
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even a Pardon Sealed from the King of Heaven, (which we would not receive in any other posture than upon our Knees from an Earthly Prince) and forasmuch as the Sacrament is delivered to us with Prayer, we judge it the most suitable Gesture for such a solemn Ordinance;
even a Pardon Sealed from the King of Heaven, (which we would not receive in any other posture than upon our Knees from an Earthly Prince) and forasmuch as the Sacrament is Delivered to us with Prayer, we judge it the most suitable Gesture for such a solemn Ordinance;
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If what has been here said tend to the satisfaction of any, and they are willing to address themselves to the practice of this long neglected Duty, I shall next inform them what Preparation is necessary to fit them for it.
If what has been Here said tend to the satisfaction of any, and they Are willing to address themselves to the practice of this long neglected Duty, I shall next inform them what Preparation is necessary to fit them for it.
5. And here know in General, that the best Preparation for the Sacrament, is a Holy Life, a daily walking before God in the Holy Path of his Commandments, in an uniform Compliance with the Duties both of our General and Particular Callings, exercising your selves daily in keeping a Conscience void of Offence both towards God and towards all Men.
5. And Here know in General, that the best Preparation for the Sacrament, is a Holy Life, a daily walking before God in the Holy Path of his commandments, in an uniform Compliance with the Duties both of our General and Particular Callings, exercising your selves daily in keeping a Conscience void of Offence both towards God and towards all Men.
In short, the habitual devotedness of the Soul to God, accompanied with a steady resolution to continue stedfast in our Obedience to him all our days, is such a Divine Temper,
In short, the habitual devotedness of the Soul to God, accompanied with a steady resolution to continue steadfast in our obedience to him all our days, is such a Divine Temper,
But more particularly you are to understand, that besides our habitual Preparation by Repentance, and the constant Endeavours of a Holy Life, we ought to set some time apart for Actual Preparation,
But more particularly you Are to understand, that beside our habitual Preparation by Repentance, and the constant Endeavours of a Holy Life, we ought to Set Some time apart for Actual Preparation,
to every one that has the Image of Christ upon him? What Repentance and Godly Sorrow dost thou find in thy Soul for Sin? What Care every day to mortifie it,
to every one that has the Image of christ upon him? What Repentance and Godly Sorrow dost thou find in thy Soul for since? What Care every day to mortify it,
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And tho' it be impossible upon thy utmost search to find out all, it will be a good Evidence of thy Sincerity, that thou art not willing to hide any.
And though it be impossible upon thy utmost search to find out all, it will be a good Evidence of thy Sincerity, that thou art not willing to hide any.
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plead with him to forgive Thee all that is past, and to give thee his Grace, that thou mayst ever hereafter serve and please Him in newness of Life, to the Honour and Glory of his Holy Name.
plead with him to forgive Thee all that is past, and to give thee his Grace, that thou Mayest ever hereafter serve and please Him in newness of Life, to the Honour and Glory of his Holy Name.
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Vow to be more watchful, more careful and circumspect for the time to come; say with holy David, Psal. 119.106. I have sworn and will perfarm, that I will keep thy righteous Judgments.
Voelli to be more watchful, more careful and circumspect for the time to come; say with holy David, Psalm 119.106. I have sworn and will perfarm, that I will keep thy righteous Judgments.
if ever you desire to bring your Resolutions for a better Life to perfection, look up to Heaven for Auxiliary Aid from thence, engage God's Strength, which will enable Thee to do all things;
if ever you desire to bring your Resolutions for a better Life to perfection, look up to Heaven for Auxiliary Aid from thence, engage God's Strength, which will enable Thee to do all things;
so saith the Apostle, Phil. 4.13. I can do all things, &c. 4. Apply thy self next to the Duty of Meditation, particularly Meditate on the Sufferings of thy Saviour:
so Says the Apostle, Philip 4.13. I can do all things, etc. 4. Apply thy self next to the Duty of Meditation, particularly Meditate on the Sufferings of thy Saviour:
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This will at once inkindle thy hatred against Sin, inflame thy Love to Christ, and inspire thee with a Spirit of Meekness towards thy greatest Enemies, in imitattion of thy dear Saviour, who offer'd up his Blood to God on the behalf of them that shed it.
This will At once inkindle thy hatred against since, inflame thy Love to christ, and inspire thee with a Spirit of Meekness towards thy greatest Enemies, in imitattion of thy dear Saviour, who offered up his Blood to God on the behalf of them that shed it.
and that so thou mayst be able to sanctifie the Name of Christ, in the highest Act of Homage and Adoration to him, suitable Petitions for such an occasion you have many in that excellent Cook called, The Whole Duty of Man;
and that so thou Mayest be able to sanctify the Name of christ, in the highest Act of Homage and Adoration to him, suitable Petitions for such an occasion you have many in that excellent Cook called, The whole Duty of Man;
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In a great sight of thy Infinite Majesty, and Adorable Excellencies, as also in a deep sense of my own vileness and unworthiness, I come unto Thee, Beseeching Thee,
In a great sighed of thy Infinite Majesty, and Adorable Excellencies, as also in a deep sense of my own vileness and unworthiness, I come unto Thee, Beseeching Thee,
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and therefore liable and obnoxius to thine Everlasting Wrath: But thou of thine Infinite Goodness hast promised me thy Favour and Friendship in Christ,
and Therefore liable and obnoxius to thine Everlasting Wrath: But thou of thine Infinite goodness hast promised me thy Favour and Friendship in christ,
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and submit to the Authority of hie Laws, and Proclaim and Prosecute an open and irreconcible War against all known Sins, the Enemies of thy Glory and the disturbers of my Peace.
and submit to the authority of high Laws, and Proclaim and Prosecute an open and irreconcible War against all known Sins, the Enemies of thy Glory and the disturbers of my Peace.
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whether in thought, word or deed committed against thy Divine Majesty, faithfully Covenanting with thee for the time to come, not to allow my self in any known sin;
whither in Thought, word or deed committed against thy Divine Majesty, faithfully Covenanting with thee for the time to come, not to allow my self in any known since;
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but to use all those means which I find prescribed by thee in thy Word, for my Spiritual Advantage, and for the Death and Destruction of all my Corruptions.
but to use all those means which I find prescribed by thee in thy Word, for my Spiritual Advantage, and for the Death and Destruction of all my Corruptions.
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Oh thou God and Father of Hcaven, whose Thoughts of Mercy towards me have been from Everlasting, I Dedicate my self, Soul, Body and Spirit, to thy Service and Glory,
O thou God and Father of Hcaven, whose Thoughts of Mercy towards me have been from Everlasting, I Dedicate my self, Soul, Body and Spirit, to thy Service and Glory,
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as a small Return of Duty and Thankfulness for thy matchless Love, promising to serve Thee in Righteousness and true Holiness all the dayes of my Life. Oh thou Blessed Jesus!
as a small Return of Duty and Thankfulness for thy matchless Love, promising to serve Thee in Righteousness and true Holiness all the days of my Life. O thou Blessed jesus!
the Precious Lamb of God, whose Soul was made an Offering for Sin, and who hast declar'd thy readiness to receive and embrace Repenting and Returning Sinners:
the Precious Lamb of God, whose Soul was made an Offering for since, and who hast declared thy readiness to receive and embrace Repenting and Returning Sinners:
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but seeing such is thy condescending Grace and Love, to invite me to the participiation of thy self, I do here with all humility Accept thee for my Lord and Saviour,
but seeing such is thy condescending Grace and Love, to invite me to the participation of thy self, I do Here with all humility Accept thee for my Lord and Saviour,
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And oh thou Holy and Good Spirit, the Sanctifier and Comforter of thy Church and Children, enable me to resign up my self intirely to the Guidance and Dominion of thy Grace, that I may evermore hereafter walk in the Spirit,
And o thou Holy and Good Spirit, the Sanctifier and Comforter of thy Church and Children, enable me to resign up my self entirely to the Guidance and Dominion of thy Grace, that I may evermore hereafter walk in the Spirit,
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Our Father, &c. An Hymn before the Sacrament. THis day the Lord of Hosts Invites Unto a Costly Feast, I will take care and will prepare To be a Welcome Guest.
Our Father, etc. an Hymn before the Sacrament. THis day the Lord of Hosts Invites Unto a Costly Feast, I will take care and will prepare To be a Welcome Guest.
First then, Come to the Ordinance with high and raised Expectations to receive great Benefit and Advantage by it, both as to the Mortifying of thy Sin, and Quickning of thy Grace:
First then, Come to the Ordinance with high and raised Expectations to receive great Benefit and Advantage by it, both as to the Mortifying of thy since, and Quickening of thy Grace:
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And whatever Lust it is that thou art most Captivated by, and enslaved to, be it Pride, Passion, Earthly Mindedness, &c. let us set our selves against that Lust with all our might,
And whatever Lust it is that thou art most Captivated by, and enslaved to, be it Pride, Passion, Earthly Mindedness, etc. let us Set our selves against that Lust with all our might,
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(3ly.) The better to keep all Impertinent and Improper Thoughts out of thy mind, Entertain thy self with a frequent Remembrance of the Death of Christ;
(3ly.) The better to keep all Impertinent and Improper Thoughts out of thy mind, Entertain thy self with a frequent Remembrance of the Death of christ;
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and thy Sins which exposed him to such a Painful, Shameful, and Accursed Death: Represent to the Eye of your minds your Dear Redeemer as hanging upon the Cross, Bleeding, Sighing, Groaning, Dying under the insupportable burthen of thy sins,
and thy Sins which exposed him to such a Painful, Shameful, and Accursed Death: Represent to the Eye of your minds your Dear Redeemer as hanging upon the Cross, Bleeding, Sighing, Groaning, Dying under the insupportable burden of thy Sins,
and his Fathers Wrath. (4ly.) When thou perceivest the Minister approaching with the Elements towards thee, put thy self in the lowliest posture of Reverence,
and his Father's Wrath. (4ly.) When thou perceivest the Minister approaching with the Elements towards thee, put thy self in the lowliest posture of reverence,
with all Humility accept Thee for my King, Priest and Prophet, for my Sanctifier and Saviour. (5ly.) When thou hast received the Bread, say to this or the like effect.
with all Humility accept Thee for my King, Priest and Prophet, for my Sanctifier and Saviour. (5ly.) When thou hast received the Bred, say to this or the like Effect.
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may I walk in the Strength of this Spiritual Meal all my days, and in the end of my days enjoy the full Manifestation of thy Love (which is better than Wine) in thine Everlasting Kingdom.
may I walk in the Strength of this Spiritual Meal all my days, and in the end of my days enjoy the full Manifestation of thy Love (which is better than Wine) in thine Everlasting Kingdom.
in meditating upon the Love of the Father in sending, and upon the Love of the Son in coming upon this great Errand, to accomplish the Work of Redemption of us.
in meditating upon the Love of the Father in sending, and upon the Love of the Son in coming upon this great Errand, to accomplish the Work of Redemption of us.
and interceeding earnestly for his Soul. Lastly, As an Expression of thy Thankfulness to Christ for his Mercy and Compassion towards Thee, lay hold upon this occasion to shew thy Charity to his Members, that thy Prayers and thine Alms may be had in Remembrance of God;
and interceding earnestly for his Soul. Lastly, As an Expression of thy Thankfulness to christ for his Mercy and Compassion towards Thee, lay hold upon this occasion to show thy Charity to his Members, that thy Prayers and thine Alms may be had in Remembrance of God;
7. It only now Remaines to shew, how we ought to behave our selves after we have waited upon Christ at his Holy Table. (1.) Decline if possible all Company immediately after the Action;
7. It only now Remains to show, how we ought to behave our selves After we have waited upon christ At his Holy Table. (1.) Decline if possible all Company immediately After the Actium;
entreating him to Pardon all the defects of the whole Service, and imploring the Gracious Assistances of his Holy and Good Spirit, whereby you may be enabled to walk in the Strength of that Grace,
entreating him to Pardon all the defects of the Whole Service, and imploring the Gracious Assistances of his Holy and Good Spirit, whereby you may be enabled to walk in the Strength of that Grace,
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as becometh those who have recived such great Pledges of Salvation. (2.) When you are return'd into Company, take heed that the spiritual heat which was inkindled in your Souls by and under the Ordinance, be not quenched by a sudden falling into worldly Conferences and fruitless Discourses;
as Becometh those who have received such great Pledges of Salvation. (2.) When you Are returned into Company, take heed that the spiritual heat which was enkindled in your Souls by and under the Ordinance, be not quenched by a sudden falling into worldly Conferences and fruitless Discourses;
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and endeavour by Prayer, Meditation, and Holy Conference, to improve it into a Holy Flame. (3.) Spend the Sacrament-day in Publick, Private and Secret Duties of Religious Worship;
and endeavour by Prayer, Meditation, and Holy Conference, to improve it into a Holy Flame. (3.) Spend the Sacrament-day in Public, Private and Secret Duties of Religious Worship;
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particularly in Prayer and Praises, in After-Examination of your selves, What Faith, what Love, what Humility, what Sincerity was found with us when waiting upon your Saviour at his Holy Table? Take notice also of any deadness of Heart and disposition of Spirit which thou labouredst under, bewail it,
particularly in Prayer and Praises, in After-Examination of your selves, What Faith, what Love, what Humility, what Sincerity was found with us when waiting upon your Saviour At his Holy Table? Take notice also of any deadness of Heart and disposition of Spirit which thou labouredst under, bewail it,
such Christians as desire to do this, but want suitable Words to express their desires in, may make use of what here followeth. A Prayer after the Sacrament.
such Christians as desire to do this, but want suitable Words to express their Desires in, may make use of what Here follows. A Prayer After the Sacrament.
FOr ever Blessed be thy Great, thy Glorius, and thy Holy Name, Oh Lord, For all thy unspeakable Favours and Benefits vouchsafed to me and to all Mankind;
FOr ever Blessed be thy Great, thy Glorious, and thy Holy Name, O Lord, For all thy unspeakable Favours and Benefits vouchsafed to me and to all Mankind;
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Lord who am I, and what am I, that thou hast been pleased to admit me this day into thy Presence, to renew my Covenant with Thee, which I have so often and so perversly broken before Thee!
Lord who am I, and what am I, that thou hast been pleased to admit me this day into thy Presence, to renew my Covenant with Thee, which I have so often and so perversely broken before Thee!
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and let neither the smiles of a flattering World allure me, nor the Frowns, Threats, and Terrors of an Angry World, be ever able to drive me from my Duty,
and let neither the smiles of a flattering World allure me, nor the Frowns, Treats, and Terrors of an Angry World, be ever able to drive me from my Duty,
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Oh let me never more start aside from my Vows like a broken Bow, but give me such a stedfastness and stability of Mind, such a firmness and fixedness of Resolution, that my after-Conversation may be suitable both to my present Profession and future Expectation;
O let me never more start aside from my Vows like a broken Bow, but give me such a steadfastness and stability of Mind, such a firmness and fixedness of Resolution, that my after-Conversation may be suitable both to my present Profession and future Expectation;
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And let the sence of my Redeemers Love this day to me, inflame my Heart with a never failing Charity unto all Mankind, whom I pray God to do good unto, especially to thy Church, particularly to these Nations under their Majesties Care and Inspection, whom may Almighty God long and mutually Bless in the Happy Enjoyment of each other;
And let the sense of my Redeemer's Love this day to me, inflame my Heart with a never failing Charity unto all Mankind, whom I pray God to do good unto, especially to thy Church, particularly to these nations under their Majesties Care and Inspection, whom may Almighty God long and mutually Bless in the Happy Enjoyment of each other;
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But have I Eat the Flesh of Christ, And also Drunk his Blood? Mysterious Depths of Endless Love My Admirations Raise, Oh God thy Name exalted is Above the highest Praise.
But have I Eat the Flesh of christ, And also Drunk his Blood? Mysterious Depths of Endless Love My Admirations Raise, O God thy Name exalted is Above the highest Praise.
THE Consideration of our Baptismal Vow, renewed and ratified by many Sacramental Engagements at the Holy Table, is certainly one of the strongest ties that Christianity layes upon us, to oblidge us to the Love and practice of universal Holiness;
THE Consideration of our Baptismal Voelli, renewed and ratified by many Sacramental Engagements At the Holy Table, is Certainly one of the Strongest ties that Christianity lays upon us, to oblige us to the Love and practice of universal Holiness;
But if we escape these, there are more dismal Plagues than these that will overtake us, such are hardness of Heart, blindness of Mind, and a Seared Conscience.
But if we escape these, there Are more dismal Plagues than these that will overtake us, such Are hardness of Heart, blindness of Mind, and a Seared Conscience.
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but verily if we consider the Effects and consequences of them, they are more formidable and dismal than the raging Pestilence and the loudest Claps of Thunder.
but verily if we Consider the Effects and consequences of them, they Are more formidable and dismal than the raging Pestilence and the Loudest Claps of Thunder.
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And before the Lord, piously and positively Resolve and Vow to maintain a strict Watchfulness and Care over thy Heart, Words and Ways, for the time to come.
And before the Lord, piously and positively Resolve and Voelli to maintain a strict Watchfulness and Care over thy Heart, Words and Ways, for the time to come.
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Suppose thy dearest Friends and Familiars, suppose thy Indulgent Mother that bare thee, nay, suppose the Wife of thy Bosom, the Delight of thine Eyes, should all set upon thee,
Suppose thy dearest Friends and Familiars, suppose thy Indulgent Mother that bore thee, nay, suppose the Wife of thy Bosom, the Delight of thine Eyes, should all Set upon thee,
yea Entreat and Importune thee, to Omit some known Duty, or to Commit some wicked Act, such a Resolution as thou hast now made for a Holy Life, will Antidote thy Soul against the Poyson of such a Temptation,
yea Entreat and Importune thee, to Omit Some known Duty, or to Commit Some wicked Act, such a Resolution as thou hast now made for a Holy Life, will Antidote thy Soul against the Poison of such a Temptation,
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thus, At such a Time, and on such a Day, having renewed my Covenant with God at his Holy Table, I did with all the Devotion of my Heart and Soul, entirely surrender up my self and all that is mine to the Service and Glory of Almighty God, Vowing all Fidelity and Obedience to him,
thus, At such a Time, and on such a Day, having renewed my Covenant with God At his Holy Table, I did with all the Devotion of my Heart and Soul, entirely surrender up my self and all that is mine to the Service and Glory of Almighty God, Vowing all Fidis and obedience to him,
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Behold, Oh my Soul, the Bonds that are upon thee, this is thine own Act and Deed, it is as certainly Recorded in Heaven as it is here Written on Earth,
Behold, O my Soul, the Bonds that Are upon thee, this is thine own Act and Deed, it is as Certainly Recorded in Heaven as it is Here Written on Earth,
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and besides the Influence it will have upon thy Obedience in the time of thy Life, it will afford thee no small Comfort and Assurance at the Hour of Death,
and beside the Influence it will have upon thy obedience in the time of thy Life, it will afford thee no small Comfort and Assurance At the Hour of Death,
3. Make choice of some wise and faithful Friend, and Engage him by all the Endearments and Obligations of Friendship, to be your Monitor and Remembrancer;
3. Make choice of Some wise and faithful Friend, and Engage him by all the Endearments and Obligations of Friendship, to be your Monitor and Remembrancer;
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5. Have frequent recourse to your Minister, your spiritual Guide, desire his Advice and follow his Instructions, in order to your Improvement in Knowledge, and Advancement in Piety:
5. Have frequent recourse to your Minister, your spiritual Guide, desire his advice and follow his Instructions, in order to your Improvement in Knowledge, and Advancement in Piety:
Acquaint him from time to time with the State and Condition of thy Soul, with thy Temptations and Discouragements, with thy Doubts and Fears, with thy Failings and Imperfections, with thy Joys and Sorrows;
Acquaint him from time to time with the State and Condition of thy Soul, with thy Temptations and Discouragements, with thy Doubts and Fears, with thy Failings and Imperfections, with thy Joys and Sorrows;
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Thy Minister is concerned to give thee the best Advice he can, and God is concerned to make it Effectual for thy Good, having in his Infinite Wisdom ordained it for that end.
Thy Minister is concerned to give thee the best advice he can, and God is concerned to make it Effectual for thy Good, having in his Infinite Wisdom ordained it for that end.
that he would hold up thy goings in his ways, 'till thy Feet take hold of Eternal Life, that thou mayest be faithful to the Death, not beginning in the Spirit, making a sad End in the Flesh;
that he would hold up thy goings in his ways, till thy Feet take hold of Eternal Life, that thou Mayest be faithful to the Death, not beginning in the Spirit, making a sad End in the Flesh;
