The saints anchor-hold, in all storms and tempests preached in sundry sermons, and published for the support and comfort of Gods people, in all times of tryal / by John Davenport ...
THis Book is, according to the judgment of a godly learned Writer, an Abridgment of all Jeremies Sermons, from the 13th. year of Josias, unto the 4th.
THis Book is, according to the judgement of a godly learned Writer, an Abridgment of all Jeremies Sermons, from the 13th. year of Josiah, unto the 4th.
of Joakim; and that Book which God commanded Ieremy to write, and to cause Baruch to read it publikely, upon the day of a Fast, kept in the ninth moneth of the fifth year of Iehojakim, which afterward Iehudi read unto the King, sitting by a fire, in his winter house, who was so far from repenting, that,
of Joakim; and that Book which God commanded Ieremy to write, and to cause baruch to read it publicly, upon the day of a Fast, kept in the ninth Monn of the fifth year of Jehoiakim, which afterwards Jehudi read unto the King, sitting by a fire, in his winter house, who was so Far from repenting, that,
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Whereupon the Lord commanded Ieremy to write the Book again, with Additions, which the same Writer thinks, was this Chapter, which consisteth of a threefold Alphabet, in the Hebrew.
Whereupon the Lord commanded Ieremy to write the Book again, with Additions, which the same Writer thinks, was this Chapter, which Consisteth of a threefold Alphabet, in the Hebrew.
Among other passages, my Text hath a tendency thereunto, which admits a double consideration: 1. As a part of a Lamentation. 2. As an expression of a free spirit.
Among other passages, my Text hath a tendency thereunto, which admits a double consideration: 1. As a part of a Lamentation. 2. As an expression of a free Spirit.
as members to their head, Rom. 8. 29. 2. To informe them, where their life is hid, viz. with Christ, in God, Col. 3. 3. and that Christ, the last Adam, is made a quickning Spirit. 1 Cor. 15. 45. that thereby he may quicken his People in God, who quickeneth the dead,
as members to their head, Rom. 8. 29. 2. To inform them, where their life is hid, viz. with christ, in God, Col. 3. 3. and that christ, the last Adam, is made a quickening Spirit. 1 Cor. 15. 45. that thereby he may quicken his People in God, who Quickeneth the dead,
Partly, for correction of their unthankfulnesse for former comforts received from him, and for their not improveing them unto the ends for which he gave them.
Partly, for correction of their unthankfulness for former comforts received from him, and for their not improving them unto the ends for which he gave them.
Partly, for prevention of spiritual pride. 2 Cor. 12. 7. Of spiritual wantonnesse, and self confidence, Psal. 30. 6, 7. Of carnal security, Cant. 5. 6. and sundry other distempers.
Partly, for prevention of spiritual pride. 2 Cor. 12. 7. Of spiritual wantonness, and self confidence, Psalm 30. 6, 7. Of carnal security, Cant 5. 6. and sundry other distempers.
Heb. 12. 5. 2. He suggests any word that may terrefie them, and presents to their memory and thoughts former sins, to amaze them. 3. He presents all thimgs unto them in false glasses;
Hebrew 12. 5. 2. He suggests any word that may terrify them, and presents to their memory and thoughts former Sins, to amaze them. 3. He presents all thimgs unto them in false glasses;
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that all the consolations of God may seem small things to them, Iob 15. 11. but he presents to them their sins in a multiplying glasse, that they may seem more, and greater then they are; their sins, as impardonable; their miseries, as intollerable, incurable;
that all the consolations of God may seem small things to them, Job 15. 11. but he presents to them their Sins in a multiplying glass, that they may seem more, and greater then they Are; their Sins, as impardonable; their misery's, as intolerable, incurable;
their state, as desperate. 4. He useth his instruments to deal with them, as the Philistims did with Izhack, whose wells they stopped up, to make unprofitable to them those wells of Salvation, from whence believers might draw waters of consolation.
their state, as desperate. 4. He uses his Instruments to deal with them, as the philistines did with Izhack, whose wells they stopped up, to make unprofitable to them those wells of Salvation, from whence believers might draw waters of consolation.
when they are in distresse, saying, where are now your prayers, your hearing, reading, meditating, conferring, your conscientious and exact walking, your confidence in God? You live more dejectedly then others,
when they Are in distress, saying, where Are now your Prayers, your hearing, reading, meditating, conferring, your conscientious and exact walking, your confidence in God? You live more dejectedly then Others,
and so sowres their spirits, that every thing seems bitter to them, and so fills them with fears and suspitions, that every thing affrights them. 3. Sometimes passion so prevaileth in them, that the higher faculties of the soul are subjected to the affections, which so bemist the understanding, that it cannot judge of things according to right reason:
and so sours their spirits, that every thing seems bitter to them, and so fills them with fears and suspicions, that every thing affrights them. 3. Sometime passion so prevails in them, that the higher faculties of the soul Are subjected to the affections, which so bemist the understanding, that it cannot judge of things according to right reason:
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Isa. 54. 8, 9. Psal. 37. 24. Heb. 13. 5. 2. He will quicken their faith, to look unto himself for relief and comfort, in such times, 2 Chron. 20. 12. Psal. 12•1. 1 ▪ 2. Jon. 2. 2, 4. for these reasons:
Isaiah 54. 8, 9. Psalm 37. 24. Hebrew 13. 5. 2. He will quicken their faith, to look unto himself for relief and Comfort, in such times, 2 Chronicles 20. 12. Psalm 12•1. 1 ▪ 2. Jon. 2. 2, 4. for these Reasons:
For he corrects them for their good, Heb. 12. 10. And its good for them to draw neer to God, Psal. 73. 28. When afflictions work us thereunto, it is from the spirits sanctifying operation in them.
For he corrects them for their good, Hebrew 12. 10. And its good for them to draw near to God, Psalm 73. 28. When afflictions work us thereunto, it is from the spirits sanctifying operation in them.
Vse 1. For Instruction. 1. Here we may see the differenc between believers and others, in their dejected condition. 1. Believers have the spirit of faith in them, whereby the soul,
Use 1. For Instruction. 1. Here we may see the difference between believers and Others, in their dejected condition. 1. Believers have the Spirit of faith in them, whereby the soul,
They are like the Sea, where trouble and unquietnesse are in their proper place, Isa. 57. 20. True rest and peace are for ever separated from sin in any soul, till the breach between God and the soul be made up by faith in Christ. 2. Believers have an interest in God,
They Are like the Sea, where trouble and unquietness Are in their proper place, Isaiah 57. 20. True rest and peace Are for ever separated from since in any soul, till the breach between God and the soul be made up by faith in christ. 2. Believers have an Interest in God,
Hence they are kept, as in a Garrison, by his mighty power, through faith, unto salvation, 1 Pet. 1. 5. through the intercession of Christ, Luke 22. 3. by the spirit of Christ dwelling with them,
Hence they Are kept, as in a Garrison, by his mighty power, through faith, unto salvation, 1 Pet. 1. 5. through the Intercession of christ, Lycia 22. 3. by the Spirit of christ Dwelling with them,
It is the lesse to be wondred at, that an heathen King mis-interpreted the dejected countenance of Nehemiah, Neh. 2. 2. seeing godly and wise Eli, mis-censured Hannah, as a distempered woman,
It is the less to be wondered At, that an heathen King Misinterpreted the dejected countenance of Nehemiah, Neh 2. 2. seeing godly and wise Eli, miscensured Hannah, as a distempered woman,
in Josh. 7. Therefore be not rash, or harsh in censuring the dejected; but rather worke with God for their support and comfort. Two things are required hereunto;
in Josh. 7. Therefore be not rash, or harsh in censuring the dejected; but rather work with God for their support and Comfort. Two things Are required hereunto;
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but know that, if ever you had any clear testimony of Gods love to you, in Jesus Christ, the love of God toward you in Christ is unchangeable, it is an everlasting love, Jer. 31. 3. Therefore hold the confidence and rejoycing of your hope firme unto the end, Heb. 3. 6. and say, with the Church, in Mich. 7. 8. When I sit in darknesse, the Lord shall be a light unto me. Use 2. For Admonition.
but know that, if ever you had any clear testimony of God's love to you, in jesus christ, the love of God towards you in christ is unchangeable, it is an everlasting love, Jer. 31. 3. Therefore hold the confidence and rejoicing of your hope firm unto the end, Hebrew 3. 6. and say, with the Church, in Mich. 7. 8. When I fit in darkness, the Lord shall be a Light unto me. Use 2. For Admonition.
In what degree any are lifted up in expectation of satisfying good from creatures, or overjoyed with the comforts of them, in that degree they are dejected in the dis-appointment of their hope,
In what degree any Are lifted up in expectation of satisfying good from creatures, or overjoyed with the comforts of them, in that degree they Are dejected in the disappointment of their hope,
confidence in vanities makes them Idols, and makes the heart vaine, like the things it relyes upon, Psal. 115. 8. They shall find continual disquietment who walk in a vain shadow, Psal. 39. 6. The best remedy against this is, by dwelling in the secret of the most High, to abide under the shadow of the Almighty.
confidence in vanities makes them Idols, and makes the heart vain, like the things it relies upon, Psalm 115. 8. They shall find continual disquietment who walk in a vain shadow, Psalm 39. 6. The best remedy against this is, by Dwelling in the secret of the most High, to abide under the shadow of the Almighty.
we proceed to handle them as in my Text they hold forth the expression of a free spirit, that is, of a spirit set at liberty from those sad perplexities, wherein it had been intangled,
we proceed to handle them as in my Text they hold forth the expression of a free Spirit, that is, of a Spirit Set At liberty from those sad perplexities, wherein it had been entangled,
as denoting a part of a whole, as it is frequently in Scripture, when that part of estate, which Parents give their children, is called their portion, Gen. 31. 14. and that part of the spoil, which is the Souldiers share, is called their portion, Gen. 14. 24. and that dimensum of food, which is allowed unto any, is called their portion, Deut. 18. 8. and the almes given to the poor is called their portion, Eccl. 11. 2. For God is not parted,
as denoting a part of a Whole, as it is frequently in Scripture, when that part of estate, which Parents give their children, is called their portion, Gen. 31. 14. and that part of the spoil, which is the Soldiers share, is called their portion, Gen. 14. 24. and that dimensum of food, which is allowed unto any, is called their portion, Deuteronomy 18. 8. and the alms given to the poor is called their portion, Ecclesiastes 11. 2. For God is not parted,
as the whole Sun shines to every one, in which respect God is called a Sun, Psal. 84. 11. Therefore God is said to be his peoples portion, not in a comparative,
as the Whole Sun shines to every one, in which respect God is called a Sun, Psalm 84. 11. Therefore God is said to be his peoples portion, not in a comparative,
It tells us, that he is without shadow of change, Jam. 1. 17. and that he will never fail, nor forsake his people, Heb. 13. 5. 3. Safety, in placing all our contentment and happinesse in him alone, Psal 144. 15. 2. By a reflexed act of faith, a believer seeth his peculiar right and interest in God, as his portion.
It tells us, that he is without shadow of change, Jam. 1. 17. and that he will never fail, nor forsake his people, Hebrew 13. 5. 3. Safety, in placing all our contentment and happiness in him alone, Psalm 144. 15. 2. By a reflexed act of faith, a believer sees his peculiar right and Interest in God, as his portion.
Hence David said, The Lord is the portion of mine Inheritance, and of my Cup, Psal. 16. 5. and, Thou art my portion O Lord, Ps. 119. 57. and Asaph, VVhom have I in heaven but thee,
Hence David said, The Lord is the portion of mine Inheritance, and of my Cup, Psalm 16. 5. and, Thou art my portion Oh Lord, Ps. 119. 57. and Asaph, Whom have I in heaven but thee,
And again, God is the strength of my heart, and my portion for ever, Psal. 73. 25, 26. To cleer this, two things must be added: 1. The grounds, whereupon the Saints have claimed this interest in God,
And again, God is the strength of my heart, and my portion for ever, Psalm 73. 25, 26. To clear this, two things must be added: 1. The grounds, whereupon the Saints have claimed this Interest in God,
For the first, Their title unto God, as their portion, is founded: 1. In Gods voluntary and free donation of himself to them, in the Covenant of Grace, whereby both they become his portion.
For the First, Their title unto God, as their portion, is founded: 1. In God's voluntary and free donation of himself to them, in the Covenant of Grace, whereby both they become his portion.
Again, in Psal. 105. 9. He remembred his Oath unto Izhack, The Covenant of Grace, whereby God gives himself to be his peoples God and portion, Micah saith, God hath sworn unto our Fathers from the dayes of old, Micah. 7. ult.
Again, in Psalm 105. 9. He remembered his Oath unto Izhack, The Covenant of Grace, whereby God gives himself to be his peoples God and portion, micah Says, God hath sworn unto our Father's from the days of old, micah. 7. ult.
As Circumcision is called a seal of the righteousnesse, which is by faith, Rom. 4. 11. because it externally sealed the Covenant, whereby God becomes the God of his people, Gen. 17. 7, 11. So of is, with both the Sacraments of the New Testament, by parity of reason. 3. By marriage unto Christ, Hos. 2. 19, 20. Agreements upon marriage, are firme, because upon rational consideration.
As Circumcision is called a seal of the righteousness, which is by faith, Rom. 4. 11. Because it externally sealed the Covenant, whereby God becomes the God of his people, Gen. 17. 7, 11. So of is, with both the Sacraments of the New Testament, by parity of reason. 3. By marriage unto christ, Hos. 2. 19, 20. Agreements upon marriage, Are firm, Because upon rational consideration.
The consideration is, that we should be joyned unto the Lord Jesus, and then, all the promises of God, in him, are Yea and Amen to us, in him, 2 Cor. 1. 20. And Christs God and Father is our God and portion, Joh. 20. 17. 4. By a recovery,
The consideration is, that we should be joined unto the Lord jesus, and then, all the promises of God, in him, Are Yea and Amen to us, in him, 2 Cor. 1. 20. And Christ God and Father is our God and portion, John 20. 17. 4. By a recovery,
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and returned to him, with repentance for and from their sins, and renewing their faith in Christ, they have renewed their taking hold of the Covenant and have pleaded it with God,
and returned to him, with Repentance for and from their Sins, and renewing their faith in christ, they have renewed their taking hold of the Covenant and have pleaded it with God,
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Thus did Moses for Israel, after they had sinned, in the matter of the Golden Calf, Exod. 32. 10, 13. and the Israelites for themselves Isa. 63. 10, 16, 17, 19. The second thing to be shewn is, what use the Saints have made of their right and interest in God, as their portion:
Thus did Moses for Israel, After they had sinned, in the matter of the Golden Calf, Exod 32. 10, 13. and the Israelites for themselves Isaiah 63. 10, 16, 17, 19. The second thing to be shown is, what use the Saints have made of their right and Interest in God, as their portion:
Psal. 48. ult. 2. To delight themselves in the Lord, in confidence of his goodnesse toward them, in the middest of Temptatious, Psal. 37. 4. Whence followeth a rowling themselves upon him in all their wayes and difficulties, verse 5. and a patient waiting upon God in delays, with hope of a good issue, verse 7. 2. For others,
Psalm 48. ult. 2. To delight themselves in the Lord, in confidence of his Goodness towards them, in the midst of Temptatious, Psalm 37. 4. Whence follows a rolling themselves upon him in all their ways and difficulties, verse 5. and a patient waiting upon God in delays, with hope of a good issue, verse 7. 2. For Others,
whether they be friends or enemies, or of a middle sort. 1. Friends, A poor believer can pleasure his richest friends out of this his portion, his God.
whither they be Friends or enemies, or of a middle sort. 1. Friends, A poor believer can pleasure his Richest Friends out of this his portion, his God.
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This is a Prophets and a righteous mans reward, Mat. 10. 41. Thus Paul abundantly recompenced all his friends and well-willers out of his portion, Phil. 4. 19. My God shall supply all your need, according to his riches in glory by Iesus Christ. 2. Enemies:
This is a prophets and a righteous men reward, Mathew 10. 41. Thus Paul abundantly recompensed all his Friends and well-willers out of his portion, Philip 4. 19. My God shall supply all your need, according to his riches in glory by Iesus christ. 2. Enemies:
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therefore I shall not be confounded, Isa. 50. 7, 8, 9. Other men are strong in men, in armes, in shipping, in fortifications, &c. a believer hath all in God, he is strong in the Lord, and in the power of his might, Eph. 6. 10. 3. A middle sort;
Therefore I shall not be confounded, Isaiah 50. 7, 8, 9. Other men Are strong in men, in arms, in shipping, in fortifications, etc. a believer hath all in God, he is strong in the Lord, and in the power of his might, Ephesians 6. 10. 3. A middle sort;
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for the holy seed are NONLATINALPHABET the propps that shoar up the places where they live, that the wrath of God doth not over-flow, and over-whelm them. Isa. 6. 13. Vse 1. For Instruction:
for the holy seed Are the props that shore up the places where they live, that the wrath of God does not overflow, and overwhelm them. Isaiah 6. 13. Use 1. For Instruction:
and upon the best assurance that God can make, Heb. 6. 18. Hence David calleth such the excellent ones, Ps. 16. 3. He had conversed with rich men, great men, wise men, after the flesh;
and upon the best assurance that God can make, Hebrew 6. 18. Hence David calls such the excellent ones, Ps. 16. 3. He had conversed with rich men, great men, wise men, After the Flesh;
yet he called none of them, the excellent ones. He well knew that the righteous is more excellent than his neighbour, Prov. 12. 26. Vse 2. For Exhortation: 1 Generally, to all;
yet he called none of them, the excellent ones. He well knew that the righteous is more excellent than his neighbour, Curae 12. 26. Use 2. For Exhortation: 1 Generally, to all;
They that can say to Christ, with Thomas, My Lord and my God, Ioh. 20. 28. may also say to God, with David, in Ps. 142. 5. O Lord, thou art my refuge and my portion in the land of the living.
They that can say to christ, with Thomas, My Lord and my God, John 20. 28. may also say to God, with David, in Ps. 142. 5. O Lord, thou art my refuge and my portion in the land of the living.
So saith the Lord, I entred into Covenant with thee, and thou becamest mine, Ezek. 16. 8. And again, in Hos. 2. 23. I will say unto them which were not my people, Thou art my people,
So Says the Lord, I entered into Covenant with thee, and thou becamest mine, Ezekiel 16. 8. And again, in Hos. 2. 23. I will say unto them which were not my people, Thou art my people,
For they shall behold his face in righteousnesse, and shall be satisfied when they awake with his likenesse, Psal. 17, 14, 15. Attend therefore, in time, to the counsel of Christ, in Rev. 3. 17, 18. 2. Specially, To believers;
For they shall behold his face in righteousness, and shall be satisfied when they awake with his likeness, Psalm 17, 14, 15. Attend Therefore, in time, to the counsel of christ, in Rev. 3. 17, 18. 2. Specially, To believers;
That you may so do, 1. Professedly avouch God to be your portion, Deut. 26. 17. This is done two wayes, 1. When you set your love upon him, with such an esteem of him,
That you may so do, 1. Professedly avouch God to be your portion, Deuteronomy 26. 17. This is done two ways, 1. When you Set your love upon him, with such an esteem of him,
then ascend, in your thoughts to heaven, and contemplate all the excellencies there, the rivers of pleasure, the blessed fellowship of Saints in glory;
then ascend, in your thoughts to heaven, and contemplate all the excellencies there, the Rivers of pleasure, the blessed fellowship of Saints in glory;
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Live upon Gods favour, in Christ, Psal. 30. 5. And upon his promises, Isa. 38. 16. Live by the faith of the Son of God, Gal. 2. 20. fetching all your comfort thence. 2. Walk with God, Gen. 5. 24. and work in God, Joh. 3. 21. marry in the Lord, live unto the Lord, exalting his ends,
Live upon God's favour, in christ, Psalm 30. 5. And upon his promises, Isaiah 38. 16. Live by the faith of the Son of God, Gal. 2. 20. fetching all your Comfort thence. 2. Walk with God, Gen. 5. 24. and work in God, John 3. 21. marry in the Lord, live unto the Lord, exalting his ends,
David as he was the sweet singer of Israel, so he expressed a sweet frame of spirit, in 2 Sam. 23. 5. He hath made with me an everlasting Covenant, ordered in all things and sure:
David as he was the sweet singer of Israel, so he expressed a sweet frame of Spirit, in 2 Sam. 23. 5. He hath made with me an everlasting Covenant, ordered in all things and sure:
like that rich fool in Luke 12. 19. But see the vanity of that joy, in the answer of God to him, ver. 20. But a true believer hath true cause of rejoycing in his portion, having such an estate in God,
like that rich fool in Luke 12. 19. But see the vanity of that joy, in the answer of God to him, ver. 20. But a true believer hath true cause of rejoicing in his portion, having such an estate in God,
we are now, with Christs assistance, to speak to the proof of it, saith my Soul. The Church proveth that the Lord is their portion, by their souls saying it.
we Are now, with Christ assistance, to speak to the proof of it, Says my Soul. The Church Proves that the Lord is their portion, by their Souls saying it.
The fool saith in his heart, there is no God, Psal. 14. 1. when his tongue speaketh and professeth the contrary, Tit. 1. 16. 2. That, by an act of the soul reflexed upon it self, they knew what their soul said.
The fool Says in his heart, there is no God, Psalm 14. 1. when his tongue speaks and Professes the contrary, Tit. 1. 16. 2. That, by an act of the soul reflexed upon it self, they knew what their soul said.
3. That the use they make hereof is, to prove two things: 1. That the Lord is their portion. 2. That they know that the Lord is their portion. 1. To prove that the Lord is their portion, they argue thus:
3. That the use they make hereof is, to prove two things: 1. That the Lord is their portion. 2. That they know that the Lord is their portion. 1. To prove that the Lord is their portion, they argue thus:
In like manner, David putting up this pettion, Preserve me, O God, presseth it by this motive, for in thee do I trust, and he proveth that he trusteth in God, by an Apostrophe, a turning of his speech, to his soul, O my soul, thou hast said unto the Lord, thou art my God.
In like manner, David putting up this pettion, Preserve me, Oh God, Presseth it by this motive, for in thee do I trust, and he Proves that he Trusteth in God, by an Apostrophe, a turning of his speech, to his soul, Oh my soul, thou hast said unto the Lord, thou art my God.
As, when an house is on fire, and all is in danger to be lost, the owner crieth out, oh, let me have my casket of jewels, my box of evidences, they are my treasure, the principal of my estate, I am not undone, unlesse I lose them.
As, when an house is on fire, and all is in danger to be lost, the owner cries out, o, let me have my casket of Jewels, my box of evidences, they Are my treasure, the principal of my estate, I am not undone, unless I loose them.
so may other believers, as Paul argues, in a like case, from Davids example, 2 Cor. 4. 13. From parity of reason, seeing we have the same helps as he had.
so may other believers, as Paul argues, in a like case, from Davids Exampl, 2 Cor. 4. 13. From parity of reason, seeing we have the same helps as he had.
and discern its own internal acts; much more the renewed soul. 1 Ioh. 2. 3. R. 2. From the office and power of conscience, to testifie what is within a man.
and discern its own internal acts; much more the renewed soul. 1 John 2. 3. R. 2. From the office and power of conscience, to testify what is within a man.
This the Apostle notes in natural men, Rom. 2. 15. and in believers, 1 Ioh. 3. 20 ▪ 21. R. 3. From the spirit of God joyning with the renewed spirits of believers, Rom. 8. 16. and 9. 1, 2. My conscience bearing me witnesse in the Holy Ghost.
This the Apostle notes in natural men, Rom. 2. 15. and in believers, 1 John 3. 20 ▪ 21. R. 3. From the Spirit of God joining with the renewed spirits of believers, Rom. 8. 16. and 9. 1, 2. My conscience bearing me witness in the Holy Ghost.
Hereby we know that we dwell in him, and he in us, because he hath given us of his Spirit, 1 Ioh. 4. 13. For the Spirit is given for this end, that we might know the things that are freely given to us of God, 1 Cor. 2. 12. 2. That a believer, from his souls saying, the Lord is his portion, hath a good proof that the Lord is his portion.
Hereby we know that we dwell in him, and he in us, Because he hath given us of his Spirit, 1 John 4. 13. For the Spirit is given for this end, that we might know the things that Are freely given to us of God, 1 Cor. 2. 12. 2. That a believer, from his Souls saying, the Lord is his portion, hath a good proof that the Lord is his portion.
So David proved his interest in God, by his souls thirsting for him. Psal, 63. 1. and, by his souls following hard after him, ver. 8. The same holds in other believers also.
So David proved his Interest in God, by his Souls thirsting for him. Psalm, 63. 1. and, by his Souls following hard After him, ver. 8. The same holds in other believers also.
R. 1. Because the souls saying, the Lord is my portion, is the answering of the soul unto God, calling his Elect effectually, by the ministry of the Gospel, out of the World and sin and self, unto himself, in Jesus Christ.
R. 1. Because the Souls saying, the Lord is my portion, is the answering of the soul unto God, calling his Elect effectually, by the Ministry of the Gospel, out of the World and since and self, unto himself, in jesus christ.
There is an outward calling, by the ministry of man onely, of which the Prophet speaks, in Hos. 11. 7. Though they called them to the most High, yet none would exalt him.
There is an outward calling, by the Ministry of man only, of which the Prophet speaks, in Hos. 11. 7. Though they called them to the most High, yet none would exalt him.
But when that is added, and worketh with the ministry of man (which of it self onely soundeth in the ear) then God speaketh to the heart, Hos. 2. 14. Thereby the father draweth the Elect unto his Son, Ioh. 6. 44, 45. Then they hear the voice of the Son of God, which they that hear, shall live, Ioh. 5. 25. The soul being thus quickned, answers the call of God with the obedience of faith,
But when that is added, and works with the Ministry of man (which of it self only soundeth in the ear) then God speaks to the heart, Hos. 2. 14. Thereby the father draws the Elect unto his Son, John 6. 44, 45. Then they hear the voice of the Son of God, which they that hear, shall live, John 5. 25. The soul being thus quickened, answers the call of God with the Obedience of faith,
Hence will arise hatred against sin, because God hates it, both in our selves, Psal. 97. 10. and in others, Rev. 2. 6. Anger is against particulars, but hatred is general.
Hence will arise hatred against since, Because God hates it, both in our selves, Psalm 97. 10. and in Others, Rev. 2. 6. Anger is against particulars, but hatred is general.
nor cleave to him, as to the most High, Hos. 7. 16. unlesse they turn to him with all their heart, Joel 2. 12. and love him with all their heart, Deut. 30. 6. For, it is by such a love that faith workes, which is a believing with all the heart, Acts 8. 37. and produceth obedience from the heart, Rom. 6. 17. which is done when all the faculties and affections of the soul do open themselves,
nor cleave to him, as to the most High, Hos. 7. 16. unless they turn to him with all their heart, Joel 2. 12. and love him with all their heart, Deuteronomy 30. 6. For, it is by such a love that faith works, which is a believing with all the heart, Acts 8. 37. and Produceth Obedience from the heart, Rom. 6. 17. which is done when all the faculties and affections of the soul do open themselves,
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Use 1. For instruction, in four particulars. 1. Hence learn how a man may know when afflictions are sanctified and blessed unto him, i. e. when the eye of the soul is, by them, turned, 1. Upward, to look unto God,
Use 1. For instruction, in four particulars. 1. Hence Learn how a man may know when afflictions Are sanctified and blessed unto him, i. e. when the eye of the soul is, by them, turned, 1. Upward, to look unto God,
for an interest in him, as their portion. 2. Inward, to reflect upon the inward actings of the soul, that they may know their interest in God, as their portion.
for an Interest in him, as their portion. 2. Inward, to reflect upon the inward actings of the soul, that they may know their Interest in God, as their portion.
Therefore it is by an over-ruling power and sanctifying efficacy of Gods spirit, when they cause us to return unto the Lord, Hos. 6. 1. and to our selves, Luke 15. 17, 18. It is a sure rule of discerning ones self to be in the state of grace,
Therefore it is by an overruling power and sanctifying efficacy of God's Spirit, when they cause us to return unto the Lord, Hos. 6. 1. and to our selves, Lycia 15. 17, 18. It is a sure Rule of discerning ones self to be in the state of grace,
when he finds that every condition brings him neerer to God, and every sanctifying gift of grace is quickned to its proper function, to turn the faculty and affection of the soul, in which it is planted,
when he finds that every condition brings him nearer to God, and every sanctifying gift of grace is quickened to its proper function, to turn the faculty and affection of the soul, in which it is planted,
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David prescribes communing with a mans own heart, to further his repentance, Psal. 4. 4. and himself made use of it, to quicken his faith, Psal. 42. 5. So the Church in my Text, in times of affliction, being driven out of their creature-comforts,
David prescribes communing with a men own heart, to further his Repentance, Psalm 4. 4. and himself made use of it, to quicken his faith, Psalm 42. 5. So the Church in my Text, in times of affliction, being driven out of their Creature comforts,
They lay up treasures for themselves on the earth, and there their hearts are, Mat. 6. 19, 21. Their belly is their God, and portion, that mind earthly things, Phil. 3. 19. These steal away their hearts from God,
They lay up treasures for themselves on the earth, and there their hearts Are, Mathew 6. 19, 21. Their belly is their God, and portion, that mind earthly things, Philip 3. 19. These steal away their hearts from God,
Balaam had a transient desire that his latter end might be like theirs, who had the Lord for their portion, Numb. 23. 10. This is but the saying of one assertion, for a short time.
balaam had a Transient desire that his latter end might be like theirs, who had the Lord for their portion, Numb. 23. 10. This is but the saying of one assertion, for a short time.
Nothing is to be accounted as said by the soul, unlesse all the faculties and affections of the soul consent in it, acting suitably, Psal. 103. 1. 4. Learn hence, to make out for an interest in God, as your portion.
Nothing is to be accounted as said by the soul, unless all the faculties and affections of the soul consent in it, acting suitably, Psalm 103. 1. 4. Learn hence, to make out for an Interest in God, as your portion.
This is to be had onely by and in Jesus Christ, Joh. 20. 17. For it pleased the Father, that in Christ, God incarnate, all fulnesse should dwell, Col. 1. 19. and, that out of his fulnesse we all should receive,
This is to be had only by and in jesus christ, John 20. 17. For it pleased the Father, that in christ, God incarnate, all fullness should dwell, Col. 1. 19. and, that out of his fullness we all should receive,
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and grace for grace, Joh. 1. 16. So that Christ is the immediate fountain of all spiritual blessings unto the Elect, Eph. 1. 3. Gods next end, in this dispensation, is, that all men should honour the Son,
and grace for grace, John 1. 16. So that christ is the immediate fountain of all spiritual blessings unto the Elect, Ephesians 1. 3. God's next end, in this Dispensation, is, that all men should honour the Son,
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as they honour the Father, Joh. 5. 23. which they do, when they come to the Father by the Son, Joh. 14. 6. and therefore come to the Son first, seeking to have an interest in him,
as they honour the Father, John 5. 23. which they do, when they come to the Father by the Son, John 14. 6. and Therefore come to the Son First, seeking to have an Interest in him,
and then in the Father, by union and communion with him, through faith in the Son of God, 1 Joh. 1. 3. Let those who are out of Christ, see their misery, in that state,
and then in the Father, by Union and communion with him, through faith in the Son of God, 1 John 1. 3. Let those who Are out of christ, see their misery, in that state,
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and the remedy thereof in Christ, and accordingly value him above all things, Rev. 3. 17, 18. Mat. 13. 45. Let those that have him, seek more full communion with him, prizing that above all things, Phil. 3. 8, 9. and answerably prize the word,
and the remedy thereof in christ, and accordingly valve him above all things, Rev. 3. 17, 18. Mathew 13. 45. Let those that have him, seek more full communion with him, prizing that above all things, Philip 3. 8, 9. and answerably prize the word,
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as David, who said unto God, the law of thy mouth is better unto me then thousands of Gold and Silver, Psal. 119. 72. See that the word be mixed with faith in your hearts, to receive Christ thereby,
as David, who said unto God, the law of thy Mouth is better unto me then thousands of Gold and Silver, Psalm 119. 72. See that the word be mixed with faith in your hearts, to receive christ thereby,
and not in outward profession onely, by setting your affections on things above, where Christ sitteth at the right hand of God, Col. 3. 1, 2. and by your driving an heavenly trade, in this world, Phil. 3. 20. Use 2. For comfort to all who can thussay, The Lord is their portion i. e. to all true believers, who know that their soul saith the Lord is their portion;
and not in outward profession only, by setting your affections on things above, where christ Sitteth At the right hand of God, Col. 3. 1, 2. and by your driving an heavenly trade, in this world, Philip 3. 20. Use 2. For Comfort to all who can thussay, The Lord is their portion i. e. to all true believers, who know that their soul Says the Lord is their portion;
be exhorted to rejoyce in your portion, Rejoyce in the Lord alwayes, and again, I say, rejoyce, Phil. 4. 4. Have you plenty of outward things? Rejoyce not in them,
be exhorted to rejoice in your portion, Rejoice in the Lord always, and again, I say, rejoice, Philip 4. 4. Have you plenty of outward things? Rejoice not in them,
as saying, I have enough, yet the Original varieth their expressions, Esau said, NONLATINALPHABET, I have much, Gen. 33. 9. but Jacob said NONLATINALPHABET, I have all, ver. 11. Esau had much in worldly things, but not enough:
as saying, I have enough, yet the Original varieth their expressions, Esau said,, I have much, Gen. 33. 9. but Jacob said, I have all, ver. 11. Esau had much in worldly things, but not enough:
as David, in Psal. 27. 1. The Lord is my light and my salvation, whom shall I fear, &c. Psal. 27. 1, 2, 3. Again, God is our refuge and strength, a very present help in trouble;
as David, in Psalm 27. 1. The Lord is my Light and my salvation, whom shall I Fear, etc. Psalm 27. 1, 2, 3. Again, God is our refuge and strength, a very present help in trouble;
therefore will not we fear, though the earth be moved, &c. Psal. 46. 1, 2, 3, 4. Lastly, are you in as great distresse as David was, in 1 Sam. 30. 3, 4, 5, 6? Yet even then take the course that he took.
Therefore will not we Fear, though the earth be moved, etc. Psalm 46. 1, 2, 3, 4. Lastly, Are you in as great distress as David was, in 1 Sam. 30. 3, 4, 5, 6? Yet even then take the course that he took.
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therefore will I hope in him. In which words three particulars are to be noted. 1. The reason, whereupon their hope was grounded [ therefore. ] 2. The resolution of their will to act according to that reason [ I will. ] 3. The act it self resolved upon, together with the proper object of it [ hope in him. ] For the first, the reason, whereupon their hope was grounded.
Therefore will I hope in him. In which words three particulars Are to be noted. 1. The reason, whereupon their hope was grounded [ Therefore. ] 2. The resolution of their will to act according to that reason [ I will. ] 3. The act it self resolved upon, together with the proper Object of it [ hope in him. ] For the First, the reason, whereupon their hope was grounded.
Faith useth reason, though not as the ground, yet as a sanctified instrument, to find out Gods grounds, that it may rely upon him, He believes best, who best knows,
Faith uses reason, though not as the ground, yet as a sanctified Instrument, to find out God's grounds, that it may rely upon him, He believes best, who best knows,
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yet so far as faith sees God to be our portion ▪ the soul sees good and strong reason for our hoping in him for all good, that may suit all our needs, in the best season.
yet so Far as faith sees God to be our portion ▪ the soul sees good and strong reason for our hoping in him for all good, that may suit all our needs, in the best season.
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It is the office and work of the spirit, to convince, and, by convincing, to comfort, Joh. 16. 7, 8. Conviction is a clear and infallible demonstration,
It is the office and work of the Spirit, to convince, and, by convincing, to Comfort, John 16. 7, 8. Conviction is a clear and infallible demonstration,
For either it discovers but little, as a little spark shews little light, not enough to lighten the room, by overcomming the darknesse, and turning it into light;
For either it discovers but little, as a little spark shows little Light, not enough to lighten the room, by overcoming the darkness, and turning it into Light;
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What ever reasons are pretended for it, they are not according to Gods Logick, but the Devils Sophistrie, Jam. 1. 22. NONLATINALPHABET They deceive themselves with false Syllogismes.
What ever Reasons Are pretended for it, they Are not according to God's Logic, but the Devils Sophistry, Jam. 1. 22. They deceive themselves with false Syllogisms.
So did Saul; but Samuel refuted all his false pleas, 1. Sam. 15. 21, 22, 23. See how the Scripture reproves such as encourage themselves to do evil, that good may come thereon, Rom. 3. 7, 8. Job sharply took up his friends for this, in Job. 13. 7. Will you speak wickedly for God,
So did Saul; but Samuel refuted all his false pleasant, 1. Sam. 15. 21, 22, 23. See how the Scripture reproves such as encourage themselves to do evil, that good may come thereon, Rom. 3. 7, 8. Job sharply took up his Friends for this, in Job. 13. 7. Will you speak wickedly for God,
and talk deceitfully for him? yet, thus the Devill deceive•• his active instruments against Christ, the time commeth (saith Christ, in Joh. 16. 2.) that whosoever killeth you, will think be doth God: service.
and talk deceitfully for him? yet, thus the devil deceive•• his active Instruments against christ, the time comes (Says christ, in John 16. 2.) that whosoever kills you, will think be does God: service.
There are that argue from worldly advantages to encourage men to sin, Prov. 1. 13. But Christ shews the pernicious delusion of such reasonings, in Mat. 16. 26. others from the pleasure of carnal liberty,
There Are that argue from worldly advantages to encourage men to since, Curae 1. 13. But christ shows the pernicious delusion of such reasonings, in Mathew 16. 26. Others from the pleasure of carnal liberty,
but Peter shews the falsenesse of that plea, in 2 Pet. 2. 19. others from worldly preferment of wicked men, Mal. 3. 15. which the Prophet confuteth in verse 18. Some from Gods patience, which God himself answereth, in Psal, 50. 21, 22. Such as these are the NONLATINALPHABET, the reasonings of natural men, Rom. 1. 21. which should warn all men to deny their carnal wisdom, which is enmity against God, Rom. 8. 7. 2. Learn hence to examine and try the goodnesse and strength of the reasons, whereupon it is grounded, remembring that rule, in, 1 Pet. 3. 15. Be ready alwayes to give an answer to every man that asketh you a reason of the hope that is in you.
but Peter shows the falseness of that plea, in 2 Pet. 2. 19. Others from worldly preferment of wicked men, Malachi 3. 15. which the Prophet confuteth in verse 18. some from God's patience, which God himself Answers, in Psalm, 50. 21, 22. Such as these Are the, the reasonings of natural men, Rom. 1. 21. which should warn all men to deny their carnal Wisdom, which is enmity against God, Rom. 8. 7. 2. Learn hence to examine and try the Goodness and strength of the Reasons, whereupon it is grounded, remembering that Rule, in, 1 Pet. 3. 15. Be ready always to give an answer to every man that asks you a reason of the hope that is in you.
yet your impenitency in sin, and unbelief will damne you. 3. See the Lords own refutation of this plea, in Isa. 27. 11. Another grounds his hope of blessednesse upon Gods blessing him,
yet your impenitency in since, and unbelief will damn you. 3. See the lords own refutation of this plea, in Isaiah 27. 11. another grounds his hope of blessedness upon God's blessing him,
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But Christ shews the vanity of this hope in that rich man in Hell, Luke 16. 25. and by telling us that it is that they shall be destroyed for ever, Psal. 92. 7. Gods end in prospering such in the world, is like Hesters end in feasting Haman. Another grounds his hope that he shall have heaven hereafter,
But christ shows the vanity of this hope in that rich man in Hell, Lycia 16. 25. and by telling us that it is that they shall be destroyed for ever, Psalm 92. 7. God's end in prospering such in the world, is like Hesters end in feasting Haman. another grounds his hope that he shall have heaven hereafter,
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But this is plentifully refuted in Scripture, by Johns speech to the Pharisees, Mat. 3. 9. and Pauls to the Romans, Rom. 2. 28. and concerning himself, Phil. 3. 7. Others ground their hope upon Gods mercy,
But this is plentifully refuted in Scripture, by Johns speech to the Pharisees, Mathew 3. 9. and Paul's to the Roman, Rom. 2. 28. and Concerning himself, Philip 3. 7. Others ground their hope upon God's mercy,
This indeed is a good reason for hope, in those that confesse and forsake their sin, Prov. 28. 13. But for those that abuse this mercy to the hardning of themselves in sin by it, see how the Lord thunders against such, in Deut. 29. 19, 20. Others ground their hope upon their own self-flattering and self-deceiving thoughts of themselves.
This indeed is a good reason for hope, in those that confess and forsake their since, Curae 28. 13. But for those that abuse this mercy to the hardening of themselves in since by it, see how the Lord Thunders against such, in Deuteronomy 29. 19, 20. Others ground their hope upon their own self-flattering and Self-deceiving thoughts of themselves.
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Till you have an interest in God and Christ, as your portion, you are without hope, Eph. 2. 12. Therefore the first work of the Spirit, in the soul, by the Gospel,
Till you have an Interest in God and christ, as your portion, you Are without hope, Ephesians 2. 12. Therefore the First work of the Spirit, in the soul, by the Gospel,
and one great end of the ministry thereof, is, to make way for true faith and hope, by casting down those NONLATINALPHABET, reasonings, and bringing into Captivity every thought, NONLATINALPHABET, every sophistical reasoning, to the obedience of Christ. 2 Cor. 10. 5.
and one great end of the Ministry thereof, is, to make Way for true faith and hope, by casting down those, reasonings, and bringing into Captivity every Thought,, every sophistical reasoning, to the Obedience of christ. 2 Cor. 10. 5.
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Vse 2. For Exhortation to believers, being under temptations and afflictions, whether outward or inward, to improve the reasons, which faith supplieth,
Use 2. For Exhortation to believers, being under temptations and afflictions, whither outward or inward, to improve the Reasons, which faith supplieth,
There is a principle in every renewed spirit, that closeth with whatever commeth from Gods spirit, that readily claimes acquaintance and kindred with it,
There is a principle in every renewed Spirit, that closeth with whatever comes from God's Spirit, that readily claims acquaintance and kindred with it,
but onely by Truth, either sanctification, or consolation. 2. See that your understanding NONLATINALPHABET, the dianoetical, discoursing faculty, which is the seat of conclusions, be used to deduce from spiritual principles, such spiritual conclusions as they are apt to beget.
but only by Truth, either sanctification, or consolation. 2. See that your understanding, the dianoetical, discoursing faculty, which is the seat of conclusions, be used to deduce from spiritual principles, such spiritual conclusions as they Are apt to beget.
if, renouncing such reasonings, you flie to Christ and his righteousnesse alone, for your acceptance with God, through faith in his blood, with true repentance;
if, renouncing such reasonings, you fly to christ and his righteousness alone, for your acceptance with God, through faith in his blood, with true Repentance;
then you may reason with God, Isa. 1. 18. though not in your own strength or worth, Iob 9. 14, 15. yet you may reason with him in faithful fervent prayer, in Gen. 2. 10, 11. 12. whereby he prevailed and got both a new blessing and a new name, ver. 28. Fervent prayers are strong reasonings with God, in Christs strength, and for his sake.
then you may reason with God, Isaiah 1. 18. though not in your own strength or worth, Job 9. 14, 15. yet you may reason with him in faithful fervent prayer, in Gen. 2. 10, 11. 12. whereby he prevailed and god both a new blessing and a new name, ver. 28. Fervent Prayers Are strong reasonings with God, in Christ strength, and for his sake.
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Such as these, 1. From the infinitenesse and freenesse of Gods merccy and grace. 2. From the immutable firmnesse of his Covenant and promises in Christ. 3. From our indigence and dependance upon him. 4. From the concernments of his glory, and our necessary good.
Such as these, 1. From the infiniteness and freeness of God's merccy and grace. 2. From the immutable firmness of his Covenant and promises in christ. 3. From our indigence and dependence upon him. 4. From the concernments of his glory, and our necessary good.
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Such pleadings, in the name of Christ, God approveth and requireth, Isa. 43. 26. 3. See that the heart, which is the seat of practical knowledge be fitted to order the conversation and practice, by sound principles, in the mind,
Such pleadings, in the name of christ, God approveth and requires, Isaiah 43. 26. 3. See that the heart, which is the seat of practical knowledge be fitted to order the Conversation and practice, by found principles, in the mind,
Therefore David saith, O taste and see that the Lord is good, Psal. 34. 8. Those reasons are most prevailing to incline the will towards God, which are drawn from the goodnesse of God, whereby the heart is opened and enlarged to expect all good,
Therefore David Says, Oh taste and see that the Lord is good, Psalm 34. 8. Those Reasons Are most prevailing to incline the will towards God, which Are drawn from the Goodness of God, whereby the heart is opened and enlarged to expect all good,
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This is obvious frequently in Scripture, that when the will is inclined to any spiritual good, it is upon spiritual reasons, the Spirit of God joyning his efficacy therewith,
This is obvious frequently in Scripture, that when the will is inclined to any spiritual good, it is upon spiritual Reasons, the Spirit of God joining his efficacy therewith,
and the judgment being fully convinced, that we might know things not onely notionally, but practically, as we ought to know them, 1 Cor. 8. 2. This is that illumination and revelation, whereof the scripture speaks, in Eph. 1. 18, 19. 1 Cor. 2. 12. 1 Joh. 5. 20. 2. A powerful influence:
and the judgement being Fully convinced, that we might know things not only notionally, but practically, as we ought to know them, 1 Cor. 8. 2. This is that illumination and Revelation, whereof the scripture speaks, in Ephesians 1. 18, 19. 1 Cor. 2. 12. 1 John 5. 20. 2. A powerful influence:
when he spake unto them, ver. 32. By this powerful influence the spirit makes every faculty and affection of the renewed soul, to work unto supernatural ends,
when he spoke unto them, ver. 32. By this powerful influence the Spirit makes every faculty and affection of the renewed soul, to work unto supernatural ends,
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This the Holy Spirit doth, by creating and implanting in-dwelling lively spiritual gifts of grace in the soul, which he thereby sanctifieth and lifteth up unto God in Christ;
This the Holy Spirit does, by creating and implanting indwelling lively spiritual Gifts of grace in the soul, which he thereby Sanctifieth and lifts up unto God in christ;
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and of fear of the Lord, is called, the spirit of love, 2 Tim. 1. 7. and the spirit of the fear of the Lord, Isa. 11. 2. Because the Holy Spirit, dwelling in the soul, infuseth those gifts into it,
and of Fear of the Lord, is called, the Spirit of love, 2 Tim. 1. 7. and the Spirit of the Fear of the Lord, Isaiah 11. 2. Because the Holy Spirit, Dwelling in the soul, infuseth those Gifts into it,
or as a ship in a calme, at Sea, Act• agimus. We act, but instrumentally, subordinately under the spirit, who is the principal, efficient and agent, in all spiritual good.
or as a ship in a Cam, At Sea, Act• agimus. We act, but instrumentally, subordinately under the Spirit, who is the principal, efficient and agent, in all spiritual good.
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as their praedominant lust will not accept, Mat. 19. 16, 22. Others, in some strong convictions and awakenings of conscience, are affected, as Saul was for his unrighteous dealing with David, and do purpose against it,
as their predominant lust will not accept, Mathew 19. 16, 22. Others, in Some strong convictions and awakenings of conscience, Are affected, as Saul was for his unrighteous dealing with David, and do purpose against it,
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as he did, yet afterward with him return to their former sin again, 1 Sam. 24. 16, 17. with 26. 2. Some, in great sicknesses, others, in great dangers by Land,
as he did, yet afterwards with him return to their former since again, 1 Sam. 24. 16, 17. with 26. 2. some, in great Sicknesses, Others, in great dangers by Land,
because they are unregenerate, they are in their natural state. Such may have a notional light, in their minds, and awakenings of their natural consciences,
Because they Are unregenerate, they Are in their natural state. Such may have a notional Light, in their minds, and awakenings of their natural Consciences,
and stirrings in their affections, and sudden purposes toward God, and Christ, and spiritual things, from a transient work of the spirit, exciting their innate principle of self-love thereunto, for a time;
and stirrings in their affections, and sudden Purposes towards God, and christ, and spiritual things, from a Transient work of the Spirit, exciting their innate principle of Self-love thereunto, for a time;
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during which, they are in a better mood, but not in a better state: as in sicknesses, the fits may be altered, yet the sicknesse remain in its strength.
during which, they Are in a better mood, but not in a better state: as in Sicknesses, the fits may be altered, yet the sickness remain in its strength.
because their hearts are purified by faith, Acts 15. 9. which is seated principally, in the will, whereby it receiveth Christ, Ioh. 1. 12. Rom. 5. 17. 1 Tim. 15. and is the effect of the operation of God, Col. 2. 12. by his exceeding greatnesse of power, Eph. 1. 19, 20. whose peculiar glory it is, to perswade the heart, Gen. 9. 27. and to draw the will, to come unto Christ, Ioh. 6. 44. which he doth, by changing the disposition, inclination, and bent of it.
Because their hearts Are purified by faith, Acts 15. 9. which is seated principally, in the will, whereby it receives christ, John 1. 12. Rom. 5. 17. 1 Tim. 15. and is the Effect of the operation of God, Col. 2. 12. by his exceeding greatness of power, Ephesians 1. 19, 20. whose peculiar glory it is, to persuade the heart, Gen. 9. 27. and to draw the will, to come unto christ, John 6. 44. which he does, by changing the disposition, inclination, and bent of it.
but, being united unto Christ, in regeneration, the Son makes us free indeed, Ioh. 8. 36. Then the will freely moveth towards God, in Christ, by faith and hope;
but, being united unto christ, in regeneration, the Son makes us free indeed, John 8. 36. Then the will freely moves towards God, in christ, by faith and hope;
So far as his spiritual grace and strength goes, so far he is able, by the concourse of Gods spirit, which he usually joyns with the ability he hath given to his people, that it may be quickened and actuated thereby.
So Far as his spiritual grace and strength Goes, so Far he is able, by the concourse of God's Spirit, which he usually joins with the ability he hath given to his people, that it may be quickened and actuated thereby.
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It is the effect of Gods Holy Spirit dwelling in them, and removing far from them vanity and lying, Pro. 30. 8. that is, vain and false apprehensions of things,
It is the Effect of God's Holy Spirit Dwelling in them, and removing Far from them vanity and lying, Pro 30. 8. that is, vain and false apprehensions of things,
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2. It is an obedient resolution, in answer to Gods calling them to himself, in Christ, Psal. 27. 8. it is the yielding up of their wills to be ruled by Gods will Psal. 110. 3. When mens wils are not subdued and conformed unto Gods will, they are, in times of affliction,
2. It is an obedient resolution, in answer to God's calling them to himself, in christ, Psalm 27. 8. it is the yielding up of their wills to be ruled by God's will Psalm 110. 3. When men's wills Are not subdued and conformed unto God's will, they Are, in times of affliction,
But when the will is subdued unto Gods will, by the spirit, through the minis••y of the Gospel, 2 Cor. 10. 5. then we can say, with Asaph, It's good for me to draw near to God, Psal. 73. ult.
But when the will is subdued unto God's will, by the Spirit, through the minis••y of the Gospel, 2 Cor. 10. 5. then we can say, with Asaph, It's good for me to draw near to God, Psalm 73. ult.
and to resolve, as Job did, who said, though he kill me, yet will I trust in him, Iob 13. 15. and (if they see cause to complain) to complain, not of God,
and to resolve, as Job did, who said, though he kill me, yet will I trust in him, Job 13. 15. and (if they see cause to complain) to complain, not of God,
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as David did, in Psal. 138. ult. and to keep it ever in the purpose of their hearts, 1 Chron. 29. 18. with true self denial of any sufficiency of themselves,
as David did, in Psalm 138. ult. and to keep it ever in the purpose of their hearts, 1 Chronicles 29. 18. with true self denial of any sufficiency of themselves,
so much, as to think any thing, 2 Cor. 3. 5. Thus they become strong in the Lord, and in the power of his might, Eph. 6. 10. Lam. 3. 24. Hope in him.
so much, as to think any thing, 2 Cor. 3. 5. Thus they become strong in the Lord, and in the power of his might, Ephesians 6. 10. Lam. 3. 24. Hope in him.
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The last thing to be spoken to, is the duty esolved upon, illustrated by its objectr ▪ which is, to exercise divine hope; for so I call that hope, which hath God for its object and efficient, who is therefore called the God of hope, Rom. 15. 13. and for its ground, the Word of God,
The last thing to be spoken to, is the duty esolved upon, illustrated by its objectr ▪ which is, to exercise divine hope; for so I call that hope, which hath God for its Object and efficient, who is Therefore called the God of hope, Rom. 15. 13. and for its ground, the Word of God,
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hereby it is distinguished from that hope, which is meerly a natural affection. For, the natural affection of hope is, by corrupt nature, set upon a mans self,
hereby it is distinguished from that hope, which is merely a natural affection. For, the natural affection of hope is, by corrupt nature, Set upon a men self,
like a fit of the collick, as the Prophet intimates, in Isa. 26. 18. But, by this gift of grace, which I call divine hope, that affection is sanctified,
like a fit of the colic, as the Prophet intimates, in Isaiah 26. 18. But, by this gift of grace, which I call divine hope, that affection is sanctified,
Whence believers are said to be begotten again to a lively hope, 1 Pet. 1. 3. This gift of grace I describe further by two properties: 1. Spiritual, it is a spiritual gift,
Whence believers Are said to be begotten again to a lively hope, 1 Pet. 1. 3. This gift of grace I describe further by two properties: 1. Spiritual, it is a spiritual gift,
for two reasons: 1. Because it is created and perfected in believers by the power of the Holy Spirit, Rom. 15. 13. 2. Because it makes them spiritual, in whom it is wrought, 1 Cor. 2. 15. and fit instruments for Gods spiritual service, 1 Pet. 2. 5. 2. In-dwelling;
for two Reasons: 1. Because it is created and perfected in believers by the power of the Holy Spirit, Rom. 15. 13. 2. Because it makes them spiritual, in whom it is wrought, 1 Cor. 2. 15. and fit Instruments for God's spiritual service, 1 Pet. 2. 5. 2. Indwelling;
but, in respect of sin, they are dead unto sin, but alive unto God, through our Lord Jesus Christ, Rom. 6. 11. 2. Because it it is not a transient work upon us,
but, in respect of since, they Are dead unto since, but alive unto God, through our Lord jesus christ, Rom. 6. 11. 2. Because it it is not a Transient work upon us,
For they both act totogether inseparably, in supporting the soul, in times of affliction; yet, in their manner of acting, there are some differences between them.
For they both act totogether inseparably, in supporting the soul, in times of affliction; yet, in their manner of acting, there Are Some differences between them.
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Therefore it is said to look for him, in a way of waiting for him, Isa. 8. 17. The Greek word NONLATINALPHABET, is well translated, earnest expectation, in Rom. 8. 19. Phil. 1. 20. it being a metaphor taken from the bodily gestures of those who look for some person or thing, with earnest desire,
Therefore it is said to look for him, in a Way of waiting for him, Isaiah 8. 17. The Greek word, is well translated, earnest expectation, in Rom. 8. 19. Philip 1. 20. it being a metaphor taken from the bodily gestures of those who look for Some person or thing, with earnest desire,
and assurance, lifting up and putting forth their head, stretching out their neck, fixing their eyes with intention and observation, to shew the strength, firmnesse, and certainty of this hope.
and assurance, lifting up and putting forth their head, stretching out their neck, fixing their eyes with intention and observation, to show the strength, firmness, and certainty of this hope.
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For the object of this divine hope is principally God himself, 1 Pet. 1. 21. and secondarily, all those means and degrees, whereby believers come unto God, ver. 1•.
For the Object of this divine hope is principally God himself, 1 Pet. 1. 21. and secondarily, all those means and Degrees, whereby believers come unto God, ver. 1•.
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R. 1. From the formal object of divine hope, which is God himself, in whom alone is to be found all ability and readinesse to do good unto those that hope in him,
R. 1. From the formal Object of divine hope, which is God himself, in whom alone is to be found all ability and readiness to do good unto those that hope in him,
Princes are of greatest abilities among men, yet we are forbidden to trust in Princes, in whom there is no help, Psal. 146. 3. Men commonly think themselves happy in the favour and protection of Princes: But they are deceived.
Princes Are of greatest abilities among men, yet we Are forbidden to trust in Princes, in whom there is no help, Psalm 146. 3. Men commonly think themselves happy in the favour and protection of Princes: But they Are deceived.
Thou are good and doest good, Psal. 119. 68. This David largely shewes by sundry instances, in two cases. 1. In deliverances, where of he notes four examples, in Psal. 107. 1. Of men wandering in the Wildernesse, ver. 2. to 10. 2. Of Prisoners, ver. 10. to 17. 3. Of persons dangerously sick, ver. 17. to 23. 4. Of men in great danger, by Storms, at Sea, ver. 23. to 33. In all which, he saih, God helps men crying to him,
Thou Are good and dost good, Psalm 119. 68. This David largely shows by sundry instances, in two cases. 1. In Deliverances, where of he notes four Examples, in Psalm 107. 1. Of men wandering in the Wilderness, ver. 2. to 10. 2. Of Prisoners, ver. 10. to 17. 3. Of Persons dangerously sick, ver. 17. to 23. 4. Of men in great danger, by Storms, At Sea, ver. 23. to 33. In all which, he saih, God helps men crying to him,
or poor, ver. 33. to 36. and to mens preferment, or abasement, ver. 40, 41. The summe of all is, that, which the Psalmist saith elsewhere, in Psal. 46. 1. God is our refuge and strength, a very present help in trouble.
or poor, ver. 33. to 36. and to men's preferment, or abasement, ver. 40, 41. The sum of all is, that, which the Psalmist Says elsewhere, in Psalm 46. 1. God is our refuge and strength, a very present help in trouble.
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2. That we shall have a more cleer and full sight of him, Psal. 42. 11. 3. That he will supply all our need, Phil. 4. 19. and that he will multiply grace and peace unto us.
2. That we shall have a more clear and full sighed of him, Psalm 42. 11. 3. That he will supply all our need, Philip 4. 19. and that he will multiply grace and peace unto us.
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1 Pet. 1. 1. and that, as he is the God of all grace, he will, after we have suffered a while, make us perfect, stablish, strengthen, settle us, 1 Pet. 5. 10. These future good things hope expects,
1 Pet. 1. 1. and that, as he is the God of all grace, he will, After we have suffered a while, make us perfect, establish, strengthen, settle us, 1 Pet. 5. 10. These future good things hope expects,
Therefore it is called, the hope of Salvation, 1 Thess. 5. 8. the hope of glory, Rom. 5. 2. and the hope of eternal life, Tit. 3. 7. all which are good things to come,
Therefore it is called, the hope of Salvation, 1 Thess 5. 8. the hope of glory, Rom. 5. 2. and the hope of Eternal life, Tit. 3. 7. all which Are good things to come,
and though difficult, yet possible to be had, by his help, and are most certain, by vertue of his promise, in Christ, which is the ground of this hope.
and though difficult, yet possible to be had, by his help, and Are most certain, by virtue of his promise, in christ, which is the ground of this hope.
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Hence hope is called an anchor sure and steadfast, Heb. 6. 19. R. 2. From Gods manner of bringing the soul and this object, himself, together, by this hope.
Hence hope is called an anchor sure and steadfast, Hebrew 6. 19. R. 2. From God's manner of bringing the soul and this Object, himself, together, by this hope.
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as theirs, by the ministry of the Word, Acts 13. 26. and by the efficacy of the spirit, Psal. 35. 3. So that now they can look upon God, in the Covenant of grace,
as theirs, by the Ministry of the Word, Acts 13. 26. and by the efficacy of the Spirit, Psalm 35. 3. So that now they can look upon God, in the Covenant of grace,
as a legacy given unto them by Christ, in his last Will and Testament, 2 Pet. 1. 3. Hence what they yet have not, in sense, they see ground to hope for, Psal. 130. ult. And this hope supports the heart under great affliction, upon three main propps: 1. The power of Gods grace: 1. To pardon many and great great sins, Rom. 5. 20. 2. To perform all his promises,
as a legacy given unto them by christ, in his last Will and Testament, 2 Pet. 1. 3. Hence what they yet have not, in sense, they see ground to hope for, Psalm 130. ult. And this hope supports the heart under great affliction, upon three main props: 1. The power of God's grace: 1. To pardon many and great great Sins, Rom. 5. 20. 2. To perform all his promises,
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how difficult so ever it may seem to our sense and reason, Rom. 4. 18. to 22. 3. To comfort in all tribulations, 2 Cor. 1. 3, 4. 4. To help in all distresses, 2 Cor. 1. 9, 10. 2. Upon the freenesse of Gods grace and promise, notwithstanding all our un-worthynesse, Isa. 43. 25. Mich. 7. 18. 3. Upon the reality of Gods good purposes towards us, declared by sending his Son,
how difficult so ever it may seem to our sense and reason, Rom. 4. 18. to 22. 3. To Comfort in all tribulations, 2 Cor. 1. 3, 4. 4. To help in all Distresses, 2 Cor. 1. 9, 10. 2. Upon the freeness of God's grace and promise, notwithstanding all our unworthiness, Isaiah 43. 25. Mich. 7. 18. 3. Upon the reality of God's good Purposes towards us, declared by sending his Son,
and his Sons comming, to bring us to God, Luke 19. 10. 1 Pet. 3. 18. and Christs calling us unto himself, Mat. 11. 28, 29. and the fathers drawing us unto his Son, Joh. 6. 44, 45. The rellish which believers have of the sweetnesse of Gods grace, in Christ, turneth the eye of their soul towards him, in desires and expectations of further good from him, Psal. 34. 8. R. 3. From the effects of this hope, all which shew that the soul is supported by it. 1. It brings comfort to the soul.
and his Sons coming, to bring us to God, Lycia 19. 10. 1 Pet. 3. 18. and Christ calling us unto himself, Mathew 11. 28, 29. and the Father's drawing us unto his Son, John 6. 44, 45. The relish which believers have of the sweetness of God's grace, in christ, turns the eye of their soul towards him, in Desires and Expectations of further good from him, Psalm 34. 8. R. 3. From the effects of this hope, all which show that the soul is supported by it. 1. It brings Comfort to the soul.
The joy of God is your strength, Neh. 8. 10. As when a man seeth the clouds begin to clear, in a time of rain, he is comforted, in hope that it will be fair weather;
The joy of God is your strength, Neh 8. 10. As when a man sees the Clouds begin to clear, in a time of rain, he is comforted, in hope that it will be fair weather;
and is increased, as that is more cleared unto him, 1 Pet. 1. 3, 6. 2. It quieteth and setleth the heart in peace proportionably to the measure of our trusting and hoping in God;
and is increased, as that is more cleared unto him, 1 Pet. 1. 3, 6. 2. It quieteth and settleth the heart in peace proportionably to the measure of our trusting and hoping in God;
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Moses found it so, at the Red Sea. Exod, 14. 13. and David, at Ziglag, 1 Sam. 30. 6. 3. It makes the heart patient in waiting on God, with submission to his good pleasure, Psal. 37. 7. & 34. 34. How is God their strength in the time of trouble? By strengthening their hope to wait patiently and quietly upon him, not using any indirect and unlawful means to escape or come out of trouble.
Moses found it so, At the Read Sea. Exod, 14. 13. and David, At Ziklag, 1 Sam. 30. 6. 3. It makes the heart patient in waiting on God, with submission to his good pleasure, Psalm 37. 7. & 34. 34. How is God their strength in the time of trouble? By strengthening their hope to wait patiently and quietly upon him, not using any indirect and unlawful means to escape or come out of trouble.
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The Lord cryed, concerning this: Their strength is to sit still, Isa. 30. 7. 4. It causeth the soul to cleave unto God, whatever befals them in the way of obedience, Rom. 5. 23. Heb. 3. 6.
The Lord cried, Concerning this: Their strength is to fit still, Isaiah 30. 7. 4. It Causes the soul to cleave unto God, whatever befalls them in the Way of Obedience, Rom. 5. 23. Hebrew 3. 6.
Vse 1. For reproof of two sorts: 1. All unregenerate persons may be hence convinced that their state is wretched and miserable, upon two grounds: 1. Because they have no hope in God, Eph. 2. 12. A Christlesse state is an hopelesse state,
Use 1. For reproof of two sorts: 1. All unregenerate Persons may be hence convinced that their state is wretched and miserable, upon two grounds: 1. Because they have no hope in God, Ephesians 2. 12. A Christless state is an hopeless state,
The object of their hope shall fail them, Mat. 7. 22, 23. and the hope which they seem to have, shall perish, and be cut off, Iob 8. 13, 14. It shall be as a spiders web, finely spun,
The Object of their hope shall fail them, Mathew 7. 22, 23. and the hope which they seem to have, shall perish, and be Cut off, Job 8. 13, 14. It shall be as a spiders web, finely spun,
in themselves, Luke 18. 19. in men, Isa. 2. 22. in riches, 1 Tim. 6. 17. in chariots and horses, Psal. 20. 7. in their mental and bodily abilities, Prov. 3. 4. Jer. 9. 23, 24. Such hopes argue ignorance, pride, atheism, idolatry, setting up the creature above God, Jer. 2. 12, 13. The effects also are pernicious. 1. Losse, Jon. 2. 8. Phil. 3. 7. 2. Disappointment, Ier. 8. 15. 3. To be ashamed of their hope, Iob 6. 20. Isa. 1. 29. and 20. 5. and 30. 5. 4. Great hurt, Hos. 12. 1. Ephraim feedeth on wind, and followeth the East-wind.
in themselves, Lycia 18. 19. in men, Isaiah 2. 22. in riches, 1 Tim. 6. 17. in chariots and Horses, Psalm 20. 7. in their mental and bodily abilities, Curae 3. 4. Jer. 9. 23, 24. Such hope's argue ignorance, pride, atheism, idolatry, setting up the creature above God, Jer. 2. 12, 13. The effects also Are pernicious. 1. Loss, Jon. 2. 8. Philip 3. 7. 2. Disappointment, Jeremiah 8. 15. 3. To be ashamed of their hope, Job 6. 20. Isaiah 1. 29. and 20. 5. and 30. 5. 4. Great hurt, Hos. 12. 1. Ephraim feeds on wind, and follows the East wind.
and made them wither, Gen. 41. 6. Ezek. 17. 10. As Pharaoh was to the people of Israel, so are all false objects of hope, the staffe of a broken reed, whereon if a man leane, it will go into his hand and pierce it, Isa. 36. 6. Many have found it so, on their death beds,
and made them wither, Gen. 41. 6. Ezekiel 17. 10. As Pharaoh was to the people of Israel, so Are all false objects of hope, the staff of a broken reed, whereon if a man lean, it will go into his hand and pierce it, Isaiah 36. 6. Many have found it so, on their death Beds,
Towards men, in an amiablenesse towards all, and in merciful helpfulnesse towards the afflicted. 2. They dishonour Religion, by strengthening ignorant and profane persons, in a false conceit, that Religion is but a melancholick humour. 3. They weaken themselves and others. Themselves;
Towards men, in an amiableness towards all, and in merciful helpfulness towards the afflicted. 2. They dishonour Religion, by strengthening ignorant and profane Persons, in a false conceit, that Religion is but a melancholic humour. 3. They weaken themselves and Others. Themselves;
and, if they be prejudiced, will be apt to insult and to twit such, as Eliphaz did Iob, in Iob 4. 3. to 7. 4. They give Satan great advantages against themselves, who diligently observeth such times,
and, if they be prejudiced, will be apt to insult and to twit such, as Eliphaz did Job, in Job 4. 3. to 7. 4. They give Satan great advantages against themselves, who diligently observeth such times,
when Christians are under deep despondency of spirit, when they have laid aside their helmet, to wound and weaken them more, he will then ply them with suggestions, to make them believe any thing against God,
when Christians Are under deep despondency of Spirit, when they have laid aside their helmet, to wound and weaken them more, he will then ply them with suggestions, to make them believe any thing against God,
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Answ. Thus one iscouragement followes upon another, as circles in the water, whereinto a stone is cast, which should humble you for neglect of stirring up your hope unto excercise.
Answer Thus one iscouragement follows upon Another, as Circles in the water, whereinto a stone is cast, which should humble you for neglect of stirring up your hope unto Exercise.
depending on him to quicken and actuate his own gifts of grace in you, waiting with fervent desires and prayers for the Sun of righteousnesse to arise upon you, with healing in his wings.
depending on him to quicken and actuate his own Gifts of grace in you, waiting with fervent Desires and Prayers for the Sun of righteousness to arise upon you, with healing in his wings.
and mourn, are meek, and hunger and thirst after righteousnesse, and that he hath promised unto such, that heaven is theirs, they shall be comforted, shall inherit the earth, and shall be satisfied.
and mourn, Are meek, and hunger and thirst After righteousness, and that he hath promised unto such, that heaven is theirs, they shall be comforted, shall inherit the earth, and shall be satisfied.
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This instruction is necessary, at all times, and especially, in these times, wherein we may have more necessitous use of this hope, then many do imagine.
This instruction is necessary, At all times, and especially, in these times, wherein we may have more necessitous use of this hope, then many do imagine.
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In the building of an house, that it may be strong, and kept strong, three things are necessary: 1. That a strong foundation be well laid. 2. That the house be strongly built upon it. 3. That it be kept in due repair.
In the building of an house, that it may be strong, and kept strong, three things Are necessary: 1. That a strong Foundation be well laid. 2. That the house be strongly built upon it. 3. That it be kept in due repair.
So it must be, in this great businesse, whereof we now speak. 1. A strong foundation of hope must be well laid. 2. Our hope must be strongly built upon it. 3. We must be careful that our hope be continually kept in due repair.
So it must be, in this great business, whereof we now speak. 1. A strong Foundation of hope must be well laid. 2. Our hope must be strongly built upon it. 3. We must be careful that our hope be continually kept in due repair.
and persecutions, and afflictions, which threaten destruction, become means of our salvation, by his over-ruling providence, who is wonderful in counsel,
and persecutions, and afflictions, which threaten destruction, become means of our salvation, by his overruling providence, who is wondered in counsel,
In this object, two principles are to be looked at. 1. A principle of being. 2. A principle of knowing. 1. The principle of being, is God himself, concerning whom, five particulars must be believed, that our hope may be objeccated upon him. 1. That God in whom we hope, is an eternal, independant Being or Essence, who giveth being,
In this Object, two principles Are to be looked At. 1. A principle of being. 2. A principle of knowing. 1. The principle of being, is God himself, Concerning whom, five particulars must be believed, that our hope may be objeccated upon him. 1. That God in whom we hope, is an Eternal, independent Being or Essence, who gives being,
and the grace of the Son unto the Elect, in time, and fits them for communion with the Father and the Son, from both whom he proceeds. 3. That Christ, the Mediator, is Immanuel, in whom God was reconciling the World unto himself, 2 Cor. 5. 19. who united the two natures of God and man, in his Person,
and the grace of the Son unto the Elect, in time, and fits them for communion with the Father and the Son, from both whom he proceeds. 3. That christ, the Mediator, is Immanuel, in whom God was reconciling the World unto himself, 2 Cor. 5. 19. who united the two nature's of God and man, in his Person,
and God amiable to man, who were enemies before, by the sin of man. 4. That God, in Christ, is fatherly towards believers, in all his Attributes, whereby he is described, in Exod. 34. 6, 7. and other Texts of Scripture, all which are in God essential;
and God amiable to man, who were enemies before, by the since of man. 4. That God, in christ, is fatherly towards believers, in all his Attributes, whereby he is described, in Exod 34. 6, 7. and other Texts of Scripture, all which Are in God essential;
and therefore eternal, and infinite. 5. That God acteth all these his excellencies, by his fatherly providence, governing and ordering all things for the good of his people,
and Therefore Eternal, and infinite. 5. That God Acts all these his excellencies, by his fatherly providence, governing and ordering all things for the good of his people,
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and the most free actings of men are ordered by it, so that God doth sometimes great things by weak means, disabling more likely means, Eccles. 9. 11. Sometimes without means,
and the most free actings of men Are ordered by it, so that God does sometime great things by weak means, disabling more likely means, Eccles. 9. 11. Sometime without means,
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And, when evil is intended, God either wholly averts it, or limits and bounds it, in regard of measure, Psal. 129. 3. 4. or of continuance, Psal. 125. 3. Hereby also he causeth and ordereth a cessation of actions, that some shall not favour us,
And, when evil is intended, God either wholly averts it, or Limits and bounds it, in regard of measure, Psalm 129. 3. 4. or of Continuance, Psalm 125. 3. Hereby also he Causes and Ordereth a cessation of actions, that Some shall not favour us,
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This made Aaron hold his peace, Lev. 10. 2, 3. And David not to open his mouth, Psal. 39. 9. 2. To cause the soul to resigne up a mans self to the will of God, who worketh all things according to the counsel of his will, Eph. 1. 11. So it wrought in Ely, 1 Sam. 3. 18. in David, 2 Sam. 15. 26. and in the Saints, Acts 21. 14. 3. To quicken us to inure our selves to do Gods will, that we may be fit to suffer it.
This made Aaron hold his peace, Lev. 10. 2, 3. And David not to open his Mouth, Psalm 39. 9. 2. To cause the soul to resign up a men self to the will of God, who works all things according to the counsel of his will, Ephesians 1. 11. So it wrought in Ely, 1 Sam. 3. 18. in David, 2 Sam. 15. 26. and in the Saints, Acts 21. 14. 3. To quicken us to inure our selves to do God's will, that we may be fit to suffer it.
This principle is the written Word, whereby God makes himself and his will known unto us, without which we have no good ground or warrant to build our hope upon God.
This principle is the written Word, whereby God makes himself and his will known unto us, without which we have no good ground or warrant to built our hope upon God.
and thereunto hath added his Oath, Hob. 6. 18. and Seals, both outward, Rom. 4. 11. and inward, Eph. 1. 13. and all this he hath done, that our hope might be built upon a strong foundation, that believers might be supported in all tempests, Isa. 54. 9. 10, 11. 2. Having such a strong foundation well laid, our next duty is, to build strongly upon it.
and thereunto hath added his Oath, Hob. 6. 18. and Seals, both outward, Rom. 4. 11. and inward, Ephesians 1. 13. and all this he hath done, that our hope might be built upon a strong Foundation, that believers might be supported in all tempests, Isaiah 54. 9. 10, 11. 2. Having such a strong Foundation well laid, our next duty is, to built strongly upon it.
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Which that you may do, attend to these directions. 1. See that you trust and hope in God by light and strength received from himself. 1. By divine light, not by meer humane reasons.
Which that you may do, attend to these directions. 1. See that you trust and hope in God by Light and strength received from himself. 1. By divine Light, not by mere humane Reasons.
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For, neither education, nor examples of others, nor our own resolutions, can settle our hearts upon God, till we find an inward power and authority causing divine truths to shine into our hearts,
For, neither education, nor Examples of Others, nor our own resolutions, can settle our hearts upon God, till we find an inward power and Authority causing divine truths to shine into our hearts,
and thereby quickneth and strengthenth our hope in him, Rom. 4. 19, 20, 21. Heb. 11. 27. 2. Possible, The Saints have found great help to their faith and hope, by putting cases,
and thereby Quickeneth and strengthenth our hope in him, Rom. 4. 19, 20, 21. Hebrew 11. 27. 2. Possible, The Saints have found great help to their faith and hope, by putting cases,
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for thou art with me, Psal. 23. 4. Again, Though an Host should encampe against me, my heart should not fear, Psal. 27. 3. Again, God is our refuge and strength, a very present help in trouble;
for thou art with me, Psalm 23. 4. Again, Though an Host should encamp against me, my heart should not Fear, Psalm 27. 3. Again, God is our refuge and strength, a very present help in trouble;
and triumphs over them all, in the unchangeablenesse of Gods love to believers in Christ, Rom. 8. 38, 39. 3. When your hope is quickened, by the Promises, look unto God with a single eye, trusting and hoping in him alone.
and Triumphos over them all, in the unchangeableness of God's love to believers in christ, Rom. 8. 38, 39. 3. When your hope is quickened, by the Promises, look unto God with a single eye, trusting and hoping in him alone.
For hoping in God is a part of that natural worship of God, injoyned in the first Commandement, which belongs to God alone, Mat. 4. 20. and thus to have our eyes towards God alone is the proper effect of true conversion, Isa. 17. 7, 8.
For hoping in God is a part of that natural worship of God, enjoined in the First Commandment, which belongs to God alone, Mathew 4. 20. and thus to have our eyes towards God alone is the proper Effect of true conversion, Isaiah 17. 7, 8.
He hath, 1. The relation of a faithful Creator, and the disposition in you that must suit that, is, to commit your souls to him in well-doing, 1 Pet. 4. 19. in the want of means. 2. The relation of a father,
He hath, 1. The Relation of a faithful Creator, and the disposition in you that must suit that, is, to commit your Souls to him in welldoing, 1 Pet. 4. 19. in the want of means. 2. The Relation of a father,
and the disposition in you that suits thereunto, is, to cast your care upon him, believing that he careth for you, 1 Pet. 5. 7. Mat. 6. 32. 3. The relation of an husband, the disposition that suits that, is foederal faithfulnesse, Hos. 2. 19, 20. 2 Cor. 11. 2, 3. 4. The relation of a guid and teacher, the disposition suitable to that is, to yield up your selves in all things to be guided by his counsel,
and the disposition in you that suits thereunto, is, to cast your care upon him, believing that he Careth for you, 1 Pet. 5. 7. Mathew 6. 32. 3. The Relation of an husband, the disposition that suits that, is federal faithfulness, Hos. 2. 19, 20. 2 Cor. 11. 2, 3. 4. The Relation of a guide and teacher, the disposition suitable to that is, to yield up your selves in all things to be guided by his counsel,
as Asaph did, Psal. 73. 24. 5. The relations of your Judge, Law-giver, and King, Isa. 33. 22. The disposition which answers those relations, is obedience to Gods commands, and walking in his wayes.
as Asaph did, Psalm 73. 24. 5. The relations of your Judge, Lawgiver, and King, Isaiah 33. 22. The disposition which answers those relations, is Obedience to God's commands, and walking in his ways.
Then you may, with comfort, expect what ever good those relations can yield, from the All-sufficient God, who regarding more our weaknesse then his own greatnnesse, condiscendeth so low as to take upon himself such relations,
Then you may, with Comfort, expect what ever good those relations can yield, from the All-sufficient God, who regarding more our weakness then his own greatnnesse, condiscendeth so low as to take upon himself such relations,
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as David did, Thou Lord hast not forsaken them that trust in thee, Psal. 9. 10. 2. Of your selves, 2 Cor. 1. 9, 10. 2 Tim. 4. 17, 18. Christians should be ready to communicate their own experiences to others,
as David did, Thou Lord hast not forsaken them that trust in thee, Psalm 9. 10. 2. Of your selves, 2 Cor. 1. 9, 10. 2 Tim. 4. 17, 18. Christians should be ready to communicate their own experiences to Others,
as David did in Psal. 66. 16. Thus the Word will be as silver seven times tryed, Ps. 12. 6. 6. Rest not in your hoping in God, as it is an act done, or a grace exercised by you.
as David did in Psalm 66. 16. Thus the Word will be as silver seven times tried, Ps. 12. 6. 6. Rest not in your hoping in God, as it is an act done, or a grace exercised by you.
But to depend upon God to quicken and strengthen your hope in himself alone, who is called, the hope of Israel, Jer. 14. 6. and by his help, through the promise, to trust and hope in him the Promiser, who gives Promises,
But to depend upon God to quicken and strengthen your hope in himself alone, who is called, the hope of Israel, Jer. 14. 6. and by his help, through the promise, to trust and hope in him the Promiser, who gives Promises,
3. That you may keep this hope in repair: 1. See that your hoping in God be a continued act, frequently renewed upon every new occasion, not onely in adversity,
3. That you may keep this hope in repair: 1. See that your hoping in God be a continued act, frequently renewed upon every new occasion, not only in adversity,
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Thence the soul is as sheep that are driven from mountain to hill, and have forgotten their resting place, Jer. 50. 6. 3. Having found out the impediments of your hoping in God, stir up your selves as David did, saying, return unto thy rest, O my soul, Psal. 116. 7. by stirring up this gift of God in you, 2 Tim. 1. 6. To this end, 1. See that your judgment be right. 2. Beware of those things that are opposite to this hope,
Thence the soul is as sheep that Are driven from mountain to hill, and have forgotten their resting place, Jer. 50. 6. 3. Having found out the impediments of your hoping in God, stir up your selves as David did, saying, return unto thy rest, Oh my soul, Psalm 116. 7. by stirring up this gift of God in you, 2 Tim. 1. 6. To this end, 1. See that your judgement be right. 2. Beware of those things that Are opposite to this hope,
as you would speak to another, in a like case. 4. Joyn prayer with your use of other means, Rom. 15. 13. 5. According to Gods order of promising, do you proceed to quicken and strengthen your faith and hope in him. 1. He promiseth that he will be your God,
as you would speak to Another, in a like case. 4. Join prayer with your use of other means, Rom. 15. 13. 5. According to God's order of promising, do you proceed to quicken and strengthen your faith and hope in him. 1. He promises that he will be your God,
Therefore hope in him, and pray to him for it, as David did, in Ps. 138. ult. 4. He hath promised that he will give that inheritance in heaven unto all that are sanctified by faith in Christ.
Therefore hope in him, and pray to him for it, as David did, in Ps. 138. ult. 4. He hath promised that he will give that inheritance in heaven unto all that Are sanctified by faith in christ.
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Therefore wait for it in hope, Rom. 8. 23, 24. and let that hope comfort and strengthen your hearrs in all the sufferings of this life, 2 Cor. 4. 16, 17, 18. 5. He hath promised that he will give all things needful for this life, till we come thither, Psal. 84. 11. Therefore hope in him for daily bread,
Therefore wait for it in hope, Rom. 8. 23, 24. and let that hope Comfort and strengthen your hearrs in all the sufferings of this life, 2 Cor. 4. 16, 17, 18. 5. He hath promised that he will give all things needful for this life, till we come thither, Psalm 84. 11. Therefore hope in him for daily bred,
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Thus we have endeavoured to instruct you, in this first point, how to bring the act and object, God and this hope, together, that you may hope in him, which, you see, is a matter of great importance,
Thus we have endeavoured to instruct you, in this First point, how to bring the act and Object, God and this hope, together, that you may hope in him, which, you see, is a matter of great importance,
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The danger is very great, if you be deceived herein, yet many are deceived, through want of light to discern the difference between the natural affection of hope and this spiritual gift of hope in God.
The danger is very great, if you be deceived herein, yet many Are deceived, through want of Light to discern the difference between the natural affection of hope and this spiritual gift of hope in God.
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we shall insist some-what more largely in this, and be more brief in the two following Characters, which will be more easily apprehended, after this is cleared.
we shall insist somewhat more largely in this, and be more brief in the two following Characters, which will be more Easily apprehended, After this is cleared.
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The voice of Christ unto believers, is, My Father is your Father, and my God your God, Joh. 20. 17. And the voice of faith, in a believer, to Christ, is, My Lord and my God, ver.
The voice of christ unto believers, is, My Father is your Father, and my God your God, John 20. 17. And the voice of faith, in a believer, to christ, is, My Lord and my God, ver.
28, 29. God absolutely considered, out of Christ, is an object of the greatest terrour unto sinners, Isa. 33. 14. But God, relatively considered, in Christ,
28, 29. God absolutely considered, out of christ, is an Object of the greatest terror unto Sinners, Isaiah 33. 14. But God, relatively considered, in christ,
For then, and not before, we have a propriety in God, and he in us, Ezek. 16. 8. This propriety in God is given and manifested to us, by degrees. 1. The soul is convinced of the vanity and insufficiency of all other things to be our portion,
For then, and not before, we have a propriety in God, and he in us, Ezekiel 16. 8. This propriety in God is given and manifested to us, by Degrees. 1. The soul is convinced of the vanity and insufficiency of all other things to be our portion,
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Till this be done, men observe lying vanities, and forsake their own mercy, Jon. 2. 8, 9. 2. The soul is convinced that God is the God of some, by a peculiar right, Psal. 4. 3. These he accounts the onely happy men in the World, Psal. 144. ult. 3. Hence arise fervent desires that God would be so to him, in particular.
Till this be done, men observe lying vanities, and forsake their own mercy, Jon. 2. 8, 9. 2. The soul is convinced that God is the God of Some, by a peculiar right, Psalm 4. 3. These he accounts the only happy men in the World, Psalm 144. ult. 3. Hence arise fervent Desires that God would be so to him, in particular.
Remember me, O Lord, with the favour of thy people, Psal. 106. 4. 4. The soul is quickened, by the Spirit of faith, to turn unto the Lord with true repentance,
remember me, Oh Lord, with the favour of thy people, Psalm 106. 4. 4. The soul is quickened, by the Spirit of faith, to turn unto the Lord with true Repentance,
and to put it self upon Gods mercy in Christ, and to wait upon him for the discovery of his love to him, Joel 2. 13, 14. 5. God, having thus far brought the soul towards himself, doth, in his own time, manifest to us that he is our God, whence the soul actually closeth with him, by faith, in Christ,
and to put it self upon God's mercy in christ, and to wait upon him for the discovery of his love to him, Joel 2. 13, 14. 5. God, having thus Far brought the soul towards himself, does, in his own time, manifest to us that he is our God, whence the soul actually closeth with him, by faith, in christ,
so hope groweth more strong in spiritual security, and courage, and glorying in God, Psal. 48. ult. yet, in the darkest times, faith inables the soul, from its former taste of Gods goodnesse, to claim an interest in him still.
so hope grows more strong in spiritual security, and courage, and glorying in God, Psalm 48. ult. yet, in the Darkest times, faith inables the soul, from its former taste of God's Goodness, to claim an Interest in him still.
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For, when God becomes any ones portion, he becomes a fountain of blessings to that person, God, our own God shall blesse us, Psal. 67. 6. He is a Sun and a Shield, the Lord will give grace and glory, no good thing will he withhold from them, Psal. 84. 11. Especially, of spiritual blessings, which the Apostles, in their salutations, comprehend in two things, grace. and peace.
For, when God becomes any ones portion, he becomes a fountain of blessings to that person, God, our own God shall bless us, Psalm 67. 6. He is a Sun and a Shield, the Lord will give grace and glory, no good thing will he withhold from them, Psalm 84. 11. Especially, of spiritual blessings, which the Apostles, in their salutations, comprehend in two things, grace. and peace.
He is the God of all grace, 1 Pet. 5. 10. and the God of peace, Heb. 13. 20. That is, he influenceth believers with all those graces, which breed peace and quietnesse in their souls, supporting them under all burthens of temptations, troubles, wants, imperfections, till they come to enjoy perfect rest in God himself,
He is the God of all grace, 1 Pet. 5. 10. and the God of peace, Hebrew 13. 20. That is, he influenceth believers with all those graces, which breed peace and quietness in their Souls, supporting them under all burdens of temptations, Troubles, Wants, imperfections, till they come to enjoy perfect rest in God himself,
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yea, love it self, 1 Joh. 4. 8. and a tast of his love is better than wine, Cant. 1. 3. so full of spirit that it will revive a drooping, sinking, dying soul,
yea, love it self, 1 John 4. 8. and a taste of his love is better than wine, Cant 1. 3. so full of Spirit that it will revive a drooping, sinking, dying soul,
and quicken all graces in it, and make any condition comfortable, any affliction tollerable, and strengthen it to wait for more full communion with God, in the use of the most difficult means,
and quicken all graces in it, and make any condition comfortable, any affliction tolerable, and strengthen it to wait for more full communion with God, in the use of the most difficult means,
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This Asaph found, in Psal. 73. ult. 3. God, as our God and portion, is the God of patience, Rom. 15. 5. whereby believers resigne up themselves to his dispose, humbly submitting their wils to his. If you find it so; your hope is right.
This Asaph found, in Psalm 73. ult. 3. God, as our God and portion, is the God of patience, Rom. 15. 5. whereby believers resign up themselves to his dispose, humbly submitting their wills to his. If you find it so; your hope is right.
The Church found it so, in Mich. 7. 9. 5. God, as our portion, is God All-sufficient, Gen. 17. 1. whence he gives us contenment, in all estates, 1 Tim, 6. 6. If you find it so, your hope is right.
The Church found it so, in Mich. 7. 9. 5. God, as our portion, is God All-sufficient, Gen. 17. 1. whence he gives us contentment, in all estates, 1 Tim, 6. 6. If you find it so, your hope is right.
Paul found it so, Phil. 4. 11, 12. 6. God, as our portion, is the God of all comfort, 2 Cor. 1. 3. who, by letting the light of his countenance into the soul, maketh it light-some.
Paul found it so, Philip 4. 11, 12. 6. God, as our portion, is the God of all Comfort, 2 Cor. 1. 3. who, by letting the Light of his countenance into the soul, makes it lightsome.
This joy strenthens the soul, Neh. 8. 6. against inordinate fears of wants, Psal. 23. 1. or of dangers, ver. 4. and under sense of afflictions, Rom. 5. 2, 3. and oppositions, Mich. 7. 7. and temptations, 2 Cor. 12. 9, 10. and in all events, Rom. 8. 38, 39. Not, that every believer attains to such high actings of faith and and hope;
This joy strenthens the soul, Neh 8. 6. against inordinate fears of Wants, Psalm 23. 1. or of dangers, ver. 4. and under sense of afflictions, Rom. 5. 2, 3. and oppositions, Mich. 7. 7. and temptations, 2 Cor. 12. 9, 10. and in all events, Rom. 8. 38, 39. Not, that every believer attains to such high actings of faith and and hope;
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yet, if it prevail to cause them to trust in him, and stay themselves upon him, in the dark, it is a right hope, Isa. 50. 10. 2. Hope is rightly grounded, when it is bottomed upon the Word and Promises of God believed in.
yet, if it prevail to cause them to trust in him, and stay themselves upon him, in the dark, it is a right hope, Isaiah 50. 10. 2. Hope is rightly grounded, when it is bottomed upon the Word and Promises of God believed in.
In the first conversion, when the soul had nothing, but the bare promise of free mercy in Christ, to look at, God did thereby cause us to trust and hope in him, Psal. 119. 49. without former experiences.
In the First conversion, when the soul had nothing, but the bore promise of free mercy in christ, to look At, God did thereby cause us to trust and hope in him, Psalm 119. 49. without former experiences.
and want present sense of Gods love, God quickeneth his people, by quickening their in-looking to the naked promise, Psal. 119. 50. and thereby their hope also, Isa. 8. 17. Hence Jacob became such a mighty wrastler with God, Gen. 32. with Hos. 12. 4. God is ever mindful of his Covenant, Psal. 111. 5. and faithful in his Promises. 1 Thess. 5. 24. Hope looks at the good of the Promise,
and want present sense of God's love, God Quickeneth his people, by quickening their in-looking to the naked promise, Psalm 119. 50. and thereby their hope also, Isaiah 8. 17. Hence Jacob became such a mighty wrestler with God, Gen. 32. with Hos. 12. 4. God is ever mindful of his Covenant, Psalm 111. 5. and faithful in his Promises. 1 Thess 5. 24. Hope looks At the good of the Promise,
His ends are these, and the like: 1. To make known unto his people his good thoughts and purposes concerning them, Jer. 29. 10. This he doth, to incourage them to hope for a good end,
His ends Are these, and the like: 1. To make known unto his people his good thoughts and Purposes Concerning them, Jer. 29. 10. This he does, to encourage them to hope for a good end,
and Amen, 2 Cor. 1. 20. 3. To shew what credit God hath in the hearts of his people, Joh. 3. 33. 1 Joh. 5. 9. 10. 4. To let believers see that they are richer, in their lowest estate,
and Amen, 2 Cor. 1. 20. 3. To show what credit God hath in the hearts of his people, John 3. 33. 1 John 5. 9. 10. 4. To let believers see that they Are Richer, in their lowest estate,
and unsearchable riches, in him, Eph. 3. 8. who became poor, that, by his poverty, we might be made rich, 2 Cor. 8. 9. They have spiritual riches, Rev. 2. 9. they are rich in faith, Iam. 2. 5. whereas others have onely their bellies filled, Psal. 17. 14. Believers have a large estate in Promises, 1 Tim. 4. 8. which are Gods bills,
and unsearchable riches, in him, Ephesians 3. 8. who became poor, that, by his poverty, we might be made rich, 2 Cor. 8. 9. They have spiritual riches, Rev. 2. 9. they Are rich in faith, Iam. 2. 5. whereas Others have only their bellies filled, Psalm 17. 14. Believers have a large estate in Promises, 1 Tim. 4. 8. which Are God's bills,
This expectation hath three properties: 1. It's earnest, Phil. 1. 20. 2. It's patient, Rom. 8. 25. Patient, 1. Of Labouring. 2. Of Suffering. 3. Of Waiting.
This expectation hath three properties: 1. It's earnest, Philip 1. 20. 2. It's patient, Rom. 8. 25. Patient, 1. Of Labouring. 2. Of Suffering. 3. Of Waiting.
and waits with patience for the precious fruits of the earth, Iam. 5. 7. which the Apostle there applies to believers. 3. With continuance Iob 14. 14. Such waiting on God gives him the glory of his independency, all-sufficiency, immutability, goodnesse, faithfulnesse,
and waits with patience for the precious fruits of the earth, Iam. 5. 7. which the Apostle there Applies to believers. 3. With Continuance Job 14. 14. Such waiting on God gives him the glory of his independency, All-sufficiency, immutability, Goodness, faithfulness,
and impatience, Psal. 78. 41. and and discontent, 2 Kings 6. 33. and unbeliefe, Isa. 28. 16. 3. By the proper effect of this hope, you may know, it to be right;
and impatience, Psalm 78. 41. and and discontent, 2 Kings 6. 33. and unbelief, Isaiah 28. 16. 3. By the proper Effect of this hope, you may know, it to be right;
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Hence he that hath this hope, purgeth himself, as Christ is pure, 1 Ioh. 3. 3. and is diligent in using all Gods means, with avoiding the contrary, Heb. 10. 22. to 26. with dependance on God,
Hence he that hath this hope, Purgeth himself, as christ is pure, 1 John 3. 3. and is diligent in using all God's means, with avoiding the contrary, Hebrew 10. 22. to 26. with dependence on God,
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Believers, as well as others, are subject to many afflictions, in this life, Psal. 34. 19. Many are the afflictions of the righteous, and, not of some one kind onely, but of divers kinds.
Believers, as well as Others, Are Subject to many afflictions, in this life, Psalm 34. 19. Many Are the afflictions of the righteous, and, not of Some one kind only, but of diverse Kinds.
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when God afflicteth us, but more for Gods displeasure apprehended therein. 2. It is our duty to grieve more for sin then for affliction. 3. More for sin in our selves than in others,
when God afflicts us, but more for God's displeasure apprehended therein. 2. It is our duty to grieve more for since then for affliction. 3. More for since in our selves than in Others,
nor from rebuking his fellow, Luke 23. 39. to 43. Nor did Christs sorrow on the Crosse, which was far greater than that thiefs, take him off from minding the future good of his Mother, Joh. 19. 26. 2. In duty.
nor from rebuking his fellow, Lycia 23. 39. to 43. Nor did Christ sorrow on the Cross, which was Far greater than that thieves, take him off from minding the future good of his Mother, John 19. 26. 2. In duty.
It turned Davids praying, wherein he should have exercised repentance, out of love unto God, into roaring, out of inordinate self - love, Psal. 32. 3. and it hindred the Israelites, in hearing Moses, when he spake most comfortably to them, from receiving comfort thereby, Exod. 6. 9. It is with the soul, in this case,
It turned Davids praying, wherein he should have exercised Repentance, out of love unto God, into roaring, out of inordinate self - love, Psalm 32. 3. and it hindered the Israelites, in hearing Moses, when he spoke most comfortably to them, from receiving Comfort thereby, Exod 6. 9. It is with the soul, in this case,
For this Joab justly blamed David, though he erred in the manner, because he wept excessively for the death of Absalom, and did not rejoyce in the victory,
For this Joab justly blamed David, though he erred in the manner, Because he wept excessively for the death of Absalom, and did not rejoice in the victory,
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This it doth, especially two wayes. 1. By striking at the root, and weakning the causes of it. 1. If it be for outward losses and crosses, hoping in God raiseth up the soul by looking up to God,
This it does, especially two ways. 1. By striking At the root, and weakening the Causes of it. 1. If it be for outward losses and Crosses, hoping in God Raiseth up the soul by looking up to God,
this hope will quicken in you godly sorrow, and endeavours to seek reconciliation and peace with God, by repentance and faith in Christ, Hos. 6. 1. 2. It will purge out inordinate affections to the creatures, 1 Ioh. 3. 3. over-grieving for the losse of creature-comforts ariseth from over-joying in creature-contentments. 3. If it be from bodily weaknesse,
this hope will quicken in you godly sorrow, and endeavours to seek reconciliation and peace with God, by Repentance and faith in christ, Hos. 6. 1. 2. It will purge out inordinate affections to the creatures, 1 John 3. 3. Over-grieving for the loss of Creature comforts arises from overjoying in creature-contentments. 3. If it be from bodily weakness,
So it is with the soul imprisoned in this earthly house of the body, 2 Cor. 5. 1. &c. 2. By quickning us unto those duties which such a condition cals for, viz. Patience, passive obedience, quitnesse, contentednesse, prayer, &c. Psal. 39. 9, 10. 4. If it be from sin, in our selves,
So it is with the soul imprisoned in this earthly house of the body, 2 Cor. 5. 1. etc. 2. By quickening us unto those duties which such a condition calls for, viz. Patience, passive Obedience, quitnesse, contentedness, prayer, etc. Psalm 39. 9, 10. 4. If it be from since, in our selves,
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For a vexing, discouraging, despairing grief will do no good, but much hurt, as you may see, in Ier. 18. 12. and Ezek. 33. 10, 11. But that sorrow for sin which is accompanied with hope of mercy, quickneth to prayer of faith, Iob 7. 20. and to reformation, Ezra 10. 2, 3 5. If it be from an apprehension that God is your enemy,
For a vexing, discouraging, despairing grief will do no good, but much hurt, as you may see, in Jeremiah 18. 12. and Ezekiel 33. 10, 11. But that sorrow for since which is accompanied with hope of mercy, Quickeneth to prayer of faith, Job 7. 20. and to Reformation, Ezra 10. 2, 3 5. If it be from an apprehension that God is your enemy,
Hereunto this hope encourageth: 1. From the mercy and grace of God in forgiving repenting sinners, Psal. 130. 4. 2. From his willingnesse to deal so with you, declared sundry wayes. 1. By sending his Son to make attonement for lost sinners. 2. By sending his Embassadours to beseech you to be reconciled unto him, 2 Cor. 5. 19, 20. 3. By his never refusing Rebels, that sought his favour in Christ, upon Gospel terms. 4. By his commanding us to forgive such as repent,
Hereunto this hope Encourageth: 1. From the mercy and grace of God in forgiving repenting Sinners, Psalm 130. 4. 2. From his willingness to deal so with you, declared sundry ways. 1. By sending his Son to make atonement for lost Sinners. 2. By sending his ambassadors to beseech you to be reconciled unto him, 2 Cor. 5. 19, 20. 3. By his never refusing Rebels, that sought his favour in christ, upon Gospel terms. 4. By his commanding us to forgive such as Repent,
Hoping in God will arme the soul against such conclusions, by former experiences of sundry effects of Gods favour towards you, in pardoning some sins, subduing some lusts, healing some distempers, scattering some temptations, working some spiritual good in you;
Hoping in God will arm the soul against such conclusions, by former experiences of sundry effects of God's favour towards you, in pardoning Some Sins, subduing Some Lustiest, healing Some distempers, scattering Some temptations, working Some spiritual good in you;
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and therefore sure mercies, even the sure mercies of David, Isa. 55. 3. Every answer of prayer, every gift of grace, that makes the more prayerful, humble, watchful, thankful, serviceable ▪ to God and man, that leads the soul to God, in Christ, is from his fatherly goodnesse and love to thee in Christ.
and Therefore sure Mercies, even the sure Mercies of David, Isaiah 55. 3. Every answer of prayer, every gift of grace, that makes the more prayerful, humble, watchful, thankful, serviceable ▪ to God and man, that leads the soul to God, in christ, is from his fatherly Goodness and love to thee in christ.
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They shall see him, in his letters the Scriptures, and the Promises, or in some token of his love, some strength in their souls ▪ Psal. 138. 3. or, in some messenger, Job 33. 23. whom he sends to comfort them,
They shall see him, in his letters the Scriptures, and the Promises, or in Some token of his love, Some strength in their Souls ▪ Psalm 138. 3. or, in Some Messenger, Job 33. 23. whom he sends to Comfort them,
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for the jocondnesse of worldly men. 2. He hath true joy, through faith, even when he is in heavinesse, for a time, 1 Pet. 1. 8. he hath it, in the root,
for the jocondnesse of worldly men. 2. He hath true joy, through faith, even when he is in heaviness, for a time, 1 Pet. 1. 8. he hath it, in the root,
The second way, whereby this hope boundeth and moderateth sorrow, is, by strengthening the soul to stick to right g•ounds of true comfort, to maintain their joy in God, through our Lord Jesus Christ,
The second Way, whereby this hope bounds and moderateth sorrow, is, by strengthening the soul to stick to right g•ounds of true Comfort, to maintain their joy in God, through our Lord jesus christ,
and enquiring whether there be good reason, a sufficient cause, for it, or not, as David did, in Psal. 42. 5. 11. and 43. 5. Why art thou cast down, O my soul, &c. For sometimes your sorrow is causelesse,
and inquiring whither there be good reason, a sufficient cause, for it, or not, as David did, in Psalm 42. 5. 11. and 43. 5. Why art thou cast down, Oh my soul, etc. For sometime your sorrow is causeless,
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For reason will set bounds unto grief, but mistakes, and mis-apprehensions, know no bounds. 2. When it is plea-lesse, being tried at the bar of right reason,
For reason will Set bounds unto grief, but mistakes, and misapprehensions, know no bounds. 2. When it is plea-lesse, being tried At the bar of right reason,
Compare Job 23. 3, 4, 5. with Chap. 40. 4, 5. and Ch. 42. 2, 3, 4, 5, 6. So sometimes a dejected discouraged Christian thinks he hath so much to say against his comfort,
Compare Job 23. 3, 4, 5. with Chap. 40. 4, 5. and Christ 42. 2, 3, 4, 5, 6. So sometime a dejected discouraged Christian thinks he hath so much to say against his Comfort,
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Say therefore to your felves, in this case, as God did to Ionah, Doest thou well to be angry? Do I well to be thus dejected? 2. If there be cause for sorrow: 1. Examine,
Say Therefore to your selves, in this case, as God did to Jonah, Dost thou well to be angry? Do I well to be thus dejected? 2. If there be cause for sorrow: 1. Examine,
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That sorrow, which drives the soul from God, which indisposeth it to prayer, thanks-giving, to the duties of his calling, to works of mercy and love, that makes him lumpish, harsh, passionate, that sowres and distempers his spirit, is excessive and immoderate. 2. Examine from what Topicks the Arguments are fetched, that are used to justifie such a degree of sorrow.
That sorrow, which drives the soul from God, which indisposeth it to prayer, thanksgiving, to the duties of his calling, to works of mercy and love, that makes him lumpish, harsh, passionate, that sours and distempers his Spirit, is excessive and immoderate. 2. Examine from what Topicks thee Arguments Are fetched, that Are used to justify such a degree of sorrow.
So will you, if you consult the Scriptures. 3. Fly to the God of all comfort, 2 Cor. 1. 3. First issue that great question, Am I Gods Child, or not? If not;
So will you, if you consult the Scriptures. 3. Fly to the God of all Comfort, 2 Cor. 1. 3. First issue that great question, Am I God's Child, or not? If not;
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Account that to be thine, which thou hast in grant by the promise, as David did, Psal. 60. 7. God hath spoken in his holinesse, I will rejoice, &c. Gilead is mine, &c. Thus apply what Christ saith, in Mat. 5. 3, 4. 5. and the Scripture every where. 3. For the present;
Account that to be thine, which thou hast in grant by the promise, as David did, Psalm 60. 7. God hath spoken in his holiness, I will rejoice, etc. Gilead is mine, etc. Thus apply what christ Says, in Mathew 5. 3, 4. 5. and the Scripture every where. 3. For the present;
but let your hope be fixed upon God onely, look to him for comfort, who creates the fruits of the lips, peace, Isa. 57. 19. use the communion of the Saints, in private also;
but let your hope be fixed upon God only, look to him for Comfort, who creates the fruits of the lips, peace, Isaiah 57. 19. use the communion of the Saints, in private also;
they shall run, and not be weary, and they shall walk, and not faint, Isa. 40. 31. The second case, whereon believers are called to exercise this hope, in their personal concernments, is, in reference to the time past, the seeming frustration and disappointment of their former expectations.
they shall run, and not be weary, and they shall walk, and not faint, Isaiah 40. 31. The second case, whereon believers Are called to exercise this hope, in their personal concernments, is, in Referente to the time past, the seeming frustration and disappointment of their former Expectations.
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For, having prayed and waited for the good desired, yet they have not o•tained it. And many, when they have given up their names unto Christ, looked for peace, prosperity,
For, having prayed and waited for the good desired, yet they have not o•tained it. And many, when they have given up their names unto christ, looked for peace, Prosperity,
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yet think to be accepted of God for the things they do in religion outwardly, of such the Lord saith, in Hos. 5. 6. They shall go with their flock•• and with their Heards to seek the Lord;
yet think to be accepted of God for the things they do in Religion outwardly, of such the Lord Says, in Hos. 5. 6. They shall go with their flock•• and with their Heards to seek the Lord;
And that he is present with them graciously, when they think he hath forsaken them, appeareth by his efficacy in them. 1. That he quickens them to seek him in the use of all means, Psal. 9. 10. For thou, Lord, hast not forsaken them that seek thee.
And that he is present with them graciously, when they think he hath forsaken them, appears by his efficacy in them. 1. That he quickens them to seek him in the use of all means, Psalm 9. 10. For thou, Lord, hast not forsaken them that seek thee.
This is from the efficacy of his grace in them, as it was in the Spouse, Cant. 5. 4, 5, 6, 8, 10. 3. That Gods with-drawing from them, in any degree, makes them fearful of his forsaking them utterly,
This is from the efficacy of his grace in them, as it was in the Spouse, Cant 5. 4, 5, 6, 8, 10. 3. That God's withdrawing from them, in any degree, makes them fearful of his forsaking them utterly,
These are the persons, who are called to exercise hope in God, in this case. To instruct them how to perform this great duty aright, I shall propound five Directions.
These Are the Persons, who Are called to exercise hope in God, in this case. To instruct them how to perform this great duty aright, I shall propound five Directions.
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and complaineth, and his spirit is over-whelmed, as Asaph found, in Psal. 77. 3. In this case, faith it self must be helped, by reflecting upon former experience.
and Complaineth, and his Spirit is overwhelmed, as Asaph found, in Psalm 77. 3. In this case, faith it self must be helped, by reflecting upon former experience.
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when he made diligent search, and upon tryal of his estate toward God, by Scripture light, found it to be good ▪ hath good ground to hope in God, that it is so still,
when he made diligent search, and upon trial of his estate towards God, by Scripture Light, found it to be good ▪ hath good ground to hope in God, that it is so still,
and that it will so continue for ever, and that from the sure Word of God in the Scripture, which ass•••s us tha• Gods drawing us to himself, in Christ, is from his everlasting love, Ier. 31. 3. and that Christ, having loved his own, which are in the World, loveth them unto the end, Ioh. 13. 1. and that the gifts and callings of God are without repentance, Rom. 11. 29. As a man, who hath deliberately cast up his accounts,
and that it will so continue for ever, and that from the sure Word of God in the Scripture, which ass•••s us tha• God's drawing us to himself, in christ, is from his everlasting love, Jeremiah 31. 3. and that christ, having loved his own, which Are in the World, loves them unto the end, John 13. 1. and that the Gifts and callings of God Are without Repentance, Rom. 11. 29. As a man, who hath deliberately cast up his accounts,
if afterward, when being sick, or in some hurry of businesse, he is not fit to review the particulars, he be demanded how the Accounts stand, he will refer himself to the foot of his Account, in a certain perswasion that it is right;
if afterwards, when being sick, or in Some hurry of business, he is not fit to review the particulars, he be demanded how the Accounts stand, he will refer himself to the foot of his Account, in a certain persuasion that it is right;
but so canno• the regenerate, being born again• not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth for ever, 1 Pet. 1. 23. 2. Direction. When thus the ground of hope is cleared to be good, and way is made for the excercise of it;
but so canno• the regenerate, being born again• not of corruptible seed, but of incorruptible, by the Word of God, which lives and Abideth for ever, 1 Pet. 1. 23. 2. Direction. When thus the ground of hope is cleared to be good, and Way is made for the Exercise of it;
For, every man that hath this hope in him, purifieth himself, even as Christ is pure, 1 Joh. 3. 3. Else, that which now hindreth your comfort and peace, will hinder them, till it be taken away.
For, every man that hath this hope in him, Purifieth himself, even as christ is pure, 1 John 3. 3. Else, that which now hindereth your Comfort and peace, will hinder them, till it be taken away.
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40. Do ye the like, in a like case, and, that you may do so, follow these Directions. 1. Pray the Lord to shew wherefore he contendeth with you, Iob 10. 2. with purpose of heart to forsake whatever sin provoketh him to anger.
40. Do you the like, in a like case, and, that you may do so, follow these Directions. 1. prey the Lord to show Wherefore he contendeth with you, Job 10. 2. with purpose of heart to forsake whatever since provokes him to anger.
and of their prayer, Turn thou me, and I shall be turned, thou art the Lord my God, Jer. 31. 18. What benefit had Ephraim hereby? They tell that, in ver. 19. Surely after I was turned, I repented and,
and of their prayer, Turn thou me, and I shall be turned, thou art the Lord my God, Jer. 31. 18. What benefit had Ephraim hereby? They tell that, in ver. 19. Surely After I was turned, I repented and,
consider, 1. For what sins God hath threatned, in his Word, or inflicted upon others, such judgments as are upon you, Ezek. 12. 25. Jer. 26. 4, 5, 6. Zeph. 3. 6, 7. 2. How you have abused those things wherein or wherby God afflicteth you.
Consider, 1. For what Sins God hath threatened, in his Word, or inflicted upon Others, such Judgments as Are upon you, Ezekiel 12. 25. Jer. 26. 4, 5, 6. Zephaniah 3. 6, 7. 2. How you have abused those things wherein or whereby God afflicts you.
And for their lightly esteeming the Word preached unto them, the Lord brought a famine of the Word upon them, Amos 8. 11. There is now much sicknesse and mortality among us, did you not mis-spend your time,
And for their lightly esteeming the Word preached unto them, the Lord brought a famine of the Word upon them, Amos 8. 11. There is now much sickness and mortality among us, did you not misspend your time,
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They that spoiled and dealt treacherously with others, shall be spoiled and dealt treacherously with themselves, Isa 33. 1. He that leadeth into Captivity, shall go into Captivity;
They that spoiled and dealt treacherously with Others, shall be spoiled and dealt treacherously with themselves, Isaiah 33. 1. He that leads into Captivity, shall go into Captivity;
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he that killeth with the sword must be killed with the sword, Rev. 13. 10. He shall have judgment without mercy that hath shewed no mercy, Jam. 2. 13. Do others wrong you, in your names, in your estates, in any of their dealings with you? Consider, how you have wronged others.
he that kills with the sword must be killed with the sword, Rev. 13. 10. He shall have judgement without mercy that hath showed no mercy, Jam. 2. 13. Do Others wrong you, in your names, in your estates, in any of their dealings with you? Consider, how you have wronged Others.
Are others helplesse and hard-hearted towards you, in your afflictions? If upon search you find, that you have been so to others, give God the glory of his righteousnesse, saying, with Adonibesek, as I have done,
are Others helpless and hardhearted towards you, in your afflictions? If upon search you find, that you have been so to Others, give God the glory of his righteousness, saying, with Adonibezek, as I have done,
For so the Lord threatned his people of old, If ye will not for all this (viz. former lesser punishments inflicted on you) hearken unto me, then will I punish you seven times more for your sins, Lev. 26. 18. and the same he repeats again and again, four or five times, in that Chapter.
For so the Lord threatened his people of old, If you will not for all this (viz. former lesser punishments inflicted on you) harken unto me, then will I Punish you seven times more for your Sins, Lev. 26. 18. and the same he repeats again and again, four or five times, in that Chapter.
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And he did accordingly, when the people of Israel turned not unto him that smote them, the Prophet told them, for all this, his anger is not turned away,
And he did accordingly, when the people of Israel turned not unto him that smote them, the Prophet told them, for all this, his anger is not turned away,
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because whatever purposes men and women had, and whatever promises they made, when Gods hand was upon them, all wore off and came to nothing, after he had released them:
Because whatever Purposes men and women had, and whatever promises they made, when God's hand was upon them, all wore off and Come to nothing, After he had released them:
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as Physitians are wont to do with their patients, upon whom when they find that the physick formerly given doth not work, they second it with some stronger purge;
as Physicians Are wont to do with their patients, upon whom when they find that the physic formerly given does not work, they second it with Some Stronger purge;
This course David took, and thereby proved that he was upright before God, Psal. 18. 23. 6. Call to mind of what sins you have been formerly admonished and convinced, publikely, by the Ministers of the Word,
This course David took, and thereby proved that he was upright before God, Psalm 18. 23. 6. Call to mind of what Sins you have been formerly admonished and convinced, publicly, by the Ministers of the Word,
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This greatly incensed the wrath of God against his people of old, of whom it is said, in Psal. 78. 40, 41. How often did they provoke him, in the Wildernesse,
This greatly incensed the wrath of God against his people of old, of whom it is said, in Psalm 78. 40, 41. How often did they provoke him, in the Wilderness,
and in their time, and by their means. 3. Your unwarranted expectations of good, without mixture of any evil; of peace, without trouble; of health, without sicknesse; of ease, without pain; of joy, without sorrow; of prosperous successes, without crosses;
and in their time, and by their means. 3. Your unwarranted Expectations of good, without mixture of any evil; of peace, without trouble; of health, without sickness; of ease, without pain; of joy, without sorrow; of prosperous Successes, without Crosses;
that he will visit our transgression with the rod, and our iniquities with stripes, Psal. 89. 32. and that we must through much tribulation enter into the Kingdom of God, Acts 14. 22. and that whom the Lord loveth he chasteneth,
that he will visit our Transgression with the rod, and our iniquities with stripes, Psalm 89. 32. and that we must through much tribulation enter into the Kingdom of God, Acts 14. 22. and that whom the Lord loves he Chasteneth,
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and scourgeth every son whom he receiveth, Heb. 12. 6. And the reason why Christ foretold these things, is, that, when they come to passe, we might not be offended, as himself saith, in Ioh. 16. 1. and, that, when the time shall come, we may remember that he told us of them, as he saith, in ver. 4. 4. Your aptnesse to be slight spirited and carelesse in retaining the favour of God,
and scourges every son whom he receives, Hebrew 12. 6. And the reason why christ foretold these things, is, that, when they come to pass, we might not be offended, as himself Says, in John 16. 1. and, that, when the time shall come, we may Remember that he told us of them, as he Says, in ver. 4. 4. Your aptness to be slight spirited and careless in retaining the favour of God,
The former, the Church found in themselves and confessed, in Isa. 64. 7. There is none that calleth upon thy Name, that stirreth up himself to take hold of thee.
The former, the Church found in themselves and confessed, in Isaiah 64. 7. There is none that calls upon thy Name, that stirs up himself to take hold of thee.
Neverthelesse, he tels them, that he hath this against them, that they had left their first love, Rev. 2. 2, 3, 4. and commands them, Remember therefore from whence thou art fallen,
Nevertheless, he tells them, that he hath this against them, that they had left their First love, Rev. 2. 2, 3, 4. and commands them, remember Therefore from whence thou art fallen,
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Consider, to this end, what God hath done for us, and therefore doth expect from us, in that which the Lord said concerning the house of Israel, in Isa. 5. 4, 5. and let us fear lest our unfruitfulnesse, unprofitablenesse,
Consider, to this end, what God hath done for us, and Therefore does expect from us, in that which the Lord said Concerning the house of Israel, in Isaiah 5. 4, 5. and let us Fear lest our unfruitfulness, unprofitableness,
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and, after that, to lift up their hearts, with their hands unto God in the heavens, Lam. 3. 40, 41. These things being done, that your hope may act aright.
and, After that, to lift up their hearts, with their hands unto God in the heavens, Lam. 3. 40, 41. These things being done, that your hope may act aright.
Hereunto the Lord encouraged the repenting Jews, in their Captivity in Bayblon, Jer. 29. 11. to 15. Having promised them that, at the time appointed, he would visit them and perform his good towards them, in causing them to return, he acquainted them with his good thoughts towards them,
Hereunto the Lord encouraged the repenting jews, in their Captivity in Babylon, Jer. 29. 11. to 15. Having promised them that, At the time appointed, he would visit them and perform his good towards them, in causing them to return, he acquainted them with his good thoughts towards them,
and find me, when ye shall search for me with all your hearts, &c. Do not conclude concerning Gods thoughts towards you, by present sense and feeling, but by his own word.
and find me, when you shall search for me with all your hearts, etc. Do not conclude Concerning God's thoughts towards you, by present sense and feeling, but by his own word.
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for he will speak peace unto his people, and to his Saints, Psal. 85. 8. and his expectation so grounded, was so strong, that he pleaded it with God, saying, in Psal. 119. 49, 50. Remember thy word unto thy servant, upon which thou hast caused me to hope.
for he will speak peace unto his people, and to his Saints, Psalm 85. 8. and his expectation so grounded, was so strong, that he pleaded it with God, saying, in Psalm 119. 49, 50. remember thy word unto thy servant, upon which thou hast caused me to hope.
How is this done? It hath no pillars to hold it up, but the Decree and Word of that mighty God, who upholdeth all things by the Word of his power, Heb. 1. 3. His power accompanying his Word upholdeth the earth in the middest of the air,
How is this done? It hath no pillars to hold it up, but the decree and Word of that mighty God, who upholds all things by the Word of his power, Hebrew 1. 3. His power accompanying his Word upholds the earth in the midst of the air,
and shall it not support our hearts, in the middest of all temptations? If the greatnesse of your former sins, of which you have now repented, dismay you;
and shall it not support our hearts, in the midst of all temptations? If the greatness of your former Sins, of which you have now repented, dismay you;
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as he did Josephs brethren, when they were committed to prison, Gen. 42. 21. But, if sins committed before your calling, or since, but repented of, be set before you;
as he did Josephs brothers, when they were committed to prison, Gen. 42. 21. But, if Sins committed before your calling, or since, but repented of, be Set before you;
Thus he made Job possesse the sins of his youth, Iob 13. 26. And if the Lord defer the full and satisfying manifestation of his favour to you, after you have repented;
Thus he made Job possess the Sins of his youth, Job 13. 26. And if the Lord defer the full and satisfying manifestation of his favour to you, After you have repented;
do not impute that dispensation to his not forgiving your sins, but to his fatherly wisdom and love, to excite you thereby to perfect your repentance unto the full mortifying of your sins.
do not impute that Dispensation to his not forgiving your Sins, but to his fatherly Wisdom and love, to excite you thereby to perfect your Repentance unto the full mortifying of your Sins.
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As David dealt with Absalom, whom, though his heart was towards him, and, as a token thereof, he sent for him to return to Ierusalem, yet he let him not see his face,
As David dealt with Absalom, whom, though his heart was towards him, and, as a token thereof, he sent for him to return to Ierusalem, yet he let him not see his face,
for two years after his return, 2 Sam. 14. 14, 28. So the Lord dealt with David, he pardoned his sin. 2 Sam. 12. 13. yet with-held joy and gladnesse from him, till he had more thorowly repented,
for two Years After his return, 2 Sam. 14. 14, 28. So the Lord dealt with David, he pardoned his since. 2 Sam. 12. 13. yet withheld joy and gladness from him, till he had more thoroughly repented,
though it tarry, wait for it, because it will surely come, it will not tarry, Hab: 2. 3. Set down this for a concluded truth, which every true believer may rest upon, that, the Lord will not cast off for ever,
though it tarry, wait for it, Because it will surely come, it will not tarry, Hab: 2. 3. Set down this for a concluded truth, which every true believer may rest upon, that, the Lord will not cast off for ever,
but, though he cause grief, yet will he have compassion according to the multitude of his mercies, Lam. 3. 31, 32. And, that he may do so, he waiteth for a fit season.
but, though he cause grief, yet will he have compassion according to the multitude of his Mercies, Lam. 3. 31, 32. And, that he may do so, he waits for a fit season.
They are now blessed in their state, and they shall be blessed in their injoymens. In the mean time, they that wait upon the Lord, shall renew their strength;
They Are now blessed in their state, and they shall be blessed in their injoymens. In the mean time, they that wait upon the Lord, shall renew their strength;
they shall mount up with wings as Eagles, they shall run, and not be weary; they shall walk, and not faint. Isa. 40. 31. The fifth Direction is, in reference to afflictions continuing upon you;
they shall mount up with wings as Eagles, they shall run, and not be weary; they shall walk, and not faint. Isaiah 40. 31. The fifth Direction is, in Referente to afflictions Continuing upon you;
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Wait with patience, For, if we hope for that we see not, then do we with patience wait for it, Rom. 8. 25. It is Christs precept, In your patience possesse your souls, Luke 21. 19. As faith gives us the possession of Christ,
Wait with patience, For, if we hope for that we see not, then do we with patience wait for it, Rom. 8. 25. It is Christ precept, In your patience possess your Souls, Lycia 21. 19. As faith gives us the possession of christ,
Let patience have its perfect work, saith the Apostle, Iam. 1. 4. This it hath two wayes: 1. When it puts forth perfect acts, whereunto it ariseth by certain steps.
Let patience have its perfect work, Says the Apostle, Iam. 1. 4. This it hath two ways: 1. When it puts forth perfect acts, whereunto it arises by certain steps.
This is that, which, in a soul truly humble, is called the accepting of the punishment of his sin, Lev. 26. 41. unto this step Iobs patience ascended, who said,
This is that, which, in a soul truly humble, is called the accepting of the punishment of his since, Lev. 26. 41. unto this step Jobs patience ascended, who said,
and blessed be the Name of the Lord, Iob 1. 21. The third, and highest step, is, to count it all joy, when ye fall into divers temptations, Iam. 1. 2. This is the highest step,
and blessed be the Name of the Lord, Job 1. 21. The third, and highest step, is, to count it all joy, when you fallen into diverse temptations, Iam. 1. 2. This is the highest step,
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The good ground, saith Christ, is the honest and good heart, that brings forth fruit with patience, Luke 8. 15. where NONLATINALPHABET, signifies both patience and perseverance.
The good ground, Says christ, is the honest and good heart, that brings forth fruit with patience, Lycia 8. 15. where, signifies both patience and perseverance.
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The third case, wherein we are to be instructed, how to exercise this hope aright, in our private and personal concernments, is, in reference to the times future.
The third case, wherein we Are to be instructed, how to exercise this hope aright, in our private and personal concernments, is, in Referente to the times future.
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When fears of evils to come disquiet mens minds and hearts, many secret mis-givings of heart are •ncident even to true believers, by reason of the flesh remaining in them, in part, that sundry outward afflictions, by crosses,
When fears of evils to come disquiet men's minds and hearts, many secret misgivings of heart Are •ncident even to true believers, by reason of the Flesh remaining in them, in part, that sundry outward afflictions, by Crosses,
For the more distinct handling whereof I shall endeavour to clear two things. 1. Something concerning such fears. 2. How this hope is to be exercised about them. 1. For the first.
For the more distinct handling whereof I shall endeavour to clear two things. 1. Something Concerning such fears. 2. How this hope is to be exercised about them. 1. For the First.
This fear is, sometimes culpable, sometimes commendable. 1. Fear is culpable, and a sin, when it is opposite to trusting in God, of this Salomon saith;
This Fear is, sometime culpable, sometime commendable. 1. fear is culpable, and a since, when it is opposite to trusting in God, of this Solomon Says;
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when he said, I shall perish one day by the hand of Saul, 1 Sam. 27. 1. and, I said in my hast all men are liars, Psal. 116. 11. 2. By its immediate object;
when he said, I shall perish one day by the hand of Saul, 1 Sam. 27. 1. and, I said in my haste all men Are liars, Psalm 116. 11. 2. By its immediate Object;
whether, it be sin, or trouble. 1. Fear least they should hereafter fall into such or such a sin, fixeth their thoughts upon sin, and insnares them in sin.
whither, it be since, or trouble. 1. fear lest they should hereafter fallen into such or such a since, fixeth their thoughts upon since, and ensnares them in since.
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Then, when lust hath conceived, it bringeth forth sin, &c. 2. Fear of future troubles and sufferings, arising from fore-thinking them, becomes blame-worthy, three wayes. 1. When they imagine such as are never likely to befal them,
Then, when lust hath conceived, it brings forth since, etc. 2. fear of future Troubles and sufferings, arising from forthinking them, becomes blameworthy, three ways. 1. When they imagine such as Are never likely to befall them,
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Thou seest the shadows of the mountains, as if they were men, Judg. 9. 36. It is threatned for a punishment upon sinners, in Lev. 26. 36. aud executed upon them, in Prov. 28. 1. 2. When they think of future evils, which are but possible,
Thou See the shadows of the Mountains, as if they were men, Judges 9. 36. It is threatened for a punishment upon Sinners, in Lev. 26. 36. and executed upon them, in Curae 28. 1. 2. When they think of future evils, which Are but possible,
Christ warned his Disciples of this, in Mat. 10. 28. The third Character of such fears, is the evil effects of them. 1. Bondage, which is contrary to faith, Rom. 8. 15. 2. Torment, which is contrary to love, 1 Joh. 4. 8. 3. Discouragement, from using good means for the prevention of the thing feared.
christ warned his Disciples of this, in Mathew 10. 28. The third Character of such fears, is the evil effects of them. 1. Bondage, which is contrary to faith, Rom. 8. 15. 2. Torment, which is contrary to love, 1 John 4. 8. 3. Discouragement, from using good means for the prevention of the thing feared.
Of this fear David saith, Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy, Psal. 33. 18. Again, The Lord taketh pleasure in them that fear him;
Of this Fear David Says, Behold, the eye of the Lord is upon them that Fear him, upon them that hope in his mercy, Psalm 33. 18. Again, The Lord Takes pleasure in them that Fear him;
in those that hope in his mercy, Psal. 147. 11. This ••lial reverential fear of God may be known by three Characters. 1. By the rise of it; it ariseth from faith.
in those that hope in his mercy, Psalm 147. 11. This ••lial reverential Fear of God may be known by three Characters. 1. By the rise of it; it arises from faith.
This was so eminent in Izhack, that God hath a denomination from Izhacks fear of him, he is called the fear of Izhack, Gen. 31. 53. When others fear men, fear poverty, fear disgrace, a believer feareth God, the Majesty, Authority, power of the great God is strong upon his heart.
This was so eminent in Izhack, that God hath a denomination from Izhacks Fear of him, he is called the Fear of Izhack, Gen. 31. 53. When Others Fear men, Fear poverty, Fear disgrace, a believer fears God, the Majesty, authority, power of the great God is strong upon his heart.
and please him in his whole conversation, and to seek the face of God in Jesus Christ. 3. By its effects, which are such as these: 1. It keeps from carnal security,
and please him in his Whole Conversation, and to seek the face of God in jesus christ. 3. By its effects, which Are such as these: 1. It keeps from carnal security,
3. Departing from God, so saith God, I will put my fear in their hearts, that they shall not depart from me, Jer. 32. 46. 3. This fear quickens to use all good means to sense our selves against future evils;
3. Departing from God, so Says God, I will put my Fear in their hearts, that they shall not depart from me, Jer. 32. 46. 3. This Fear quickens to use all good means to sense our selves against future evils;
and in those Aegyptians, to keep themselves and their cattle in their houses, to escape the storm, which Moses fore-told would kill all that were in the field.
and in those egyptians, to keep themselves and their cattle in their houses, to escape the storm, which Moses foretold would kill all that were in the field.
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2. This will cause you to cleave to the Lord with purpose of heart, as Barnabas exhorted the Antiochians to do, in Acts 11. 23. For where a mans treasure is, there will his heart be also, Mat. 6. 21. As the needle in the Compasse, being touched with the Load-stone, is in continual motion, till it points to the North;
2. This will cause you to cleave to the Lord with purpose of heart, as Barnabas exhorted the antiochians to do, in Acts 11. 23. For where a men treasure is, there will his heart be also, Mathew 6. 21. As the needle in the Compass, being touched with the Loadstone, is in continual motion, till it points to the North;
so the soul being touched by the spirit of faith, is in continual motion, till it points unto God in Christ, that living Rock and true Load-stone, who draws believers to him by a spiritual sympathy which they have with him;
so the soul being touched by the Spirit of faith, is in continual motion, till it points unto God in christ, that living Rock and true Loadstone, who draws believers to him by a spiritual Sympathy which they have with him;
For, things to come are yours, when you are Christs, 1 Cor. 3. 22, 23. The worst that can be-fall you, shall not loose that blessed union that is between God in Christ and your souls.
For, things to come Are yours, when you Are Christ, 1 Cor. 3. 22, 23. The worst that can befall you, shall not lose that blessed Union that is between God in christ and your Souls.
and therefore shall not condemn you hereafter, Rom. 8. 1. nor shall sin to come, have dominion over you, Rom. 6. 14. For you are kept by the power of God, through faith,
and Therefore shall not condemn you hereafter, Rom. 8. 1. nor shall sin to come, have dominion over you, Rom. 6. 14. For you Are kept by the power of God, through faith,
See how Paul triumphed over all principalities and powers, over life and death, over things present and to come, in assurance that nothing should separate him,
See how Paul triumphed over all principalities and Powers, over life and death, over things present and to come, in assurance that nothing should separate him,
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or any true believer, from the love of God in Christ Jesus, Rom. 8. 38, 39. yea, that all things should work for his & their good, Rom. 8. 28. A believer in Christ is as sure of the time to come,
or any true believer, from the love of God in christ jesus, Rom. 8. 38, 39. yea, that all things should work for his & their good, Rom. 8. 28. A believer in christ is as sure of the time to come,
2. This ground work being well laid, build upon it, for the future, by excersing this hope, 1. In its purging work, 1 Joh. 3. 3. to purge out inordinate affection, whereby the soul cleaves close and fast to present things and creatures, whence, they are as affraid to part with them,
2. This ground work being well laid, built upon it, for the future, by excersing this hope, 1. In its purging work, 1 John 3. 3. to purge out inordinate affection, whereby the soul cleaves close and fast to present things and creatures, whence, they Are as afraid to part with them,
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as one is to have a piece of linnen cloth or plaister plucked off from an ulcerous sore, whereunto it sticketh so fast, that it can hardly be pulled away without great pain,
as one is to have a piece of linen cloth or plaster plucked off from an ulcerous soar, whereunto it sticketh so fast, that it can hardly be pulled away without great pain,
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and ordering their affections aright towards God, looking at both with the eye of faith, by Scripture light, which represents all things, out of God in Christ,
and ordering their affections aright towards God, looking At both with the eye of faith, by Scripture Light, which represents all things, out of God in christ,
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for which Christ called that rich man a fool, Luke 12. 19, 20. 2. It is a sin against the first Commandement, to give the honour which is due to God alone,
for which christ called that rich man a fool, Lycia 12. 19, 20. 2. It is a since against the First Commandment, to give the honour which is due to God alone,
unto any creature, as men do that glory in them, Jer. 9. 23, 24. and set their hearts upon them, Psal. 62. 10, 11. This is idolatry, Col. 3. 5. It is Atheisme, a denial of Gods all-sufficiency, which is his peculiar glory,
unto any creature, as men do that glory in them, Jer. 9. 23, 24. and Set their hearts upon them, Psalm 62. 10, 11. This is idolatry, Col. 3. 5. It is Atheism, a denial of God's All-sufficiency, which is his peculiar glory,
nor deliver, for they are vain, 1 Sam. 12. 25. 2. It provoketh God to with-draw and with-hold his concourse and blessing from the creatures, without which you cannot have any good from them, nor by them;
nor deliver, for they Are vain, 1 Sam. 12. 25. 2. It provokes God to withdraw and withhold his concourse and blessing from the creatures, without which you cannot have any good from them, nor by them;
friends and other things, sometimes comfort us, sometimes afflict us. Physick could not cure Asa, because he trusted in the Physitians more than in God;
Friends and other things, sometime Comfort us, sometime afflict us. Physick could not cure Asa, Because he trusted in the Physicians more than in God;
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and then, though your mountain stand, you will not have peace, as David found, in Psal. 30. 6; 7. Yea, to fill you with terrours in the middest of your jollities,
and then, though your mountain stand, you will not have peace, as David found, in Psalm 30. 6; 7. Yea, to fill you with terrors in the midst of your Jollities,
and to send you to your Idols for help, as he did those, in Judg. 10. 13, 14. For they that observe lying vanities, forsake their own mercies, Jon. 2. 8. 3. The third direction is, to excercise this hope in its quickening work.
and to send you to your Idols for help, as he did those, in Judges 10. 13, 14. For they that observe lying vanities, forsake their own Mercies, Jon. 2. 8. 3. The third direction is, to Exercise this hope in its quickening work.
For this hope is a lively hope, 1 Pet. 1. 3. it, being quickened by the livemaking spirit, hath lively operations and efficacy, in the souls of believers to quicken true child-•ike fear of God in them, which is the beginning of wisdom, Prov. 1. 7. for,
For this hope is a lively hope, 1 Pet. 1. 3. it, being quickened by the livemaking Spirit, hath lively operations and efficacy, in the Souls of believers to quicken true child-•ike Fear of God in them, which is the beginning of Wisdom, Curae 1. 7. for,
So it wrought in David, when he saw Ʋzzah smitten dead, in 2 Sam. 7. 6, 9. and when he saw that God did put away the wicked as drosse, Psal. 119. 12. and in all, that heard of the dreadful stroke of Gods vengeance upon Ananiah and Saphira, in Acts 5. 5. 10, 11. It will make men tremble at his word, Isa. 66. 2. at the commands of the word, lest they should disobey them;
So it wrought in David, when he saw Ʋzzah smitten dead, in 2 Sam. 7. 6, 9. and when he saw that God did put away the wicked as dross, Psalm 119. 12. and in all, that herd of the dreadful stroke of God's vengeance upon Ananiah and Sapphira, in Acts 5. 5. 10, 11. It will make men tremble At his word, Isaiah 66. 2. At the commands of the word, lest they should disobey them;
as we see it wrought in Jacob, Hos. 12. 4. with Gen. 32. and Hezekiah, Jer. 26. 19. and the King and people of Niniveh, Jon. 3. 5. and the Prophet Habbakuk, Hab. 3. 16. It quickens believers to seek accesse unto God by the Mediator, Deut. 5. 27, 28. 29. and therefore to flie unto Christ,
as we see it wrought in Jacob, Hos. 12. 4. with Gen. 32. and Hezekiah, Jer. 26. 19. and the King and people of Nineveh, Jon. 3. 5. and the Prophet Habakkuk, Hab. 3. 16. It quickens believers to seek access unto God by the Mediator, Deuteronomy 5. 27, 28. 29. and Therefore to fly unto christ,
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So it wrought in David, Psal. 56. 3. Lastly, it quickens us to fear the Lord and his goodnesse, Hos. 3. 5. it will not suffer men to be wanton upon the goodnesse of God, to slight his goodnesse, to do evil, because God is good;
So it wrought in David, Psalm 56. 3. Lastly, it quickens us to Fear the Lord and his Goodness, Hos. 3. 5. it will not suffer men to be wanton upon the Goodness of God, to slight his Goodness, to do evil, Because God is good;
4. The fourth Direction is, to excercise this hope in its encouraging and strengthening work, to establish and settle our hearts against all discouraging distrustful fears: 1. Of evil tidings, Psal. 112. 1, 7. 2. Of evil times;
4. The fourth Direction is, to Exercise this hope in its encouraging and strengthening work, to establish and settle our hearts against all discouraging distrustful fears: 1. Of evil tidings, Psalm 112. 1, 7. 2. Of evil times;
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as it is excellently expressed, in Psal. 46. 3. Of the prosperity and opposition of evil men, against which David comforted himself by hoping in God, Psal. 49. 5. 16. and, upon his experience encouraged all believers to take the same course, Psal. 27. 1, 2, 3, 13, 14. 4. Of whatever may or can befal them, in this World, Psal. 91. 1, &c, For, 1. God is graciously present with them, Rom. 8. 31. Therefore they may be confident of safety against future evil,
as it is excellently expressed, in Psalm 46. 3. Of the Prosperity and opposition of evil men, against which David comforted himself by hoping in God, Psalm 49. 5. 16. and, upon his experience encouraged all believers to take the same course, Psalm 27. 1, 2, 3, 13, 14. 4. Of whatever may or can befall them, in this World, Psalm 91. 1, etc., For, 1. God is graciously present with them, Rom. 8. 31. Therefore they may be confident of safety against future evil,
as the apple of his eye, Zach. 2. 8. 3. All future events are in Gods, not their enemies, not in their own hands, Psal. 31. 15. 4. They have the sure word and promises of God,
as the apple of his eye, Zach 2. 8. 3. All future events Are in God's, not their enemies, not in their own hands, Psalm 31. 15. 4. They have the sure word and promises of God,
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as in himself, Jam. 1. 17. so in his love to them, Jer. 31. 3. and in his faithfulnesse in his promises, Psal. 56. 4. to whom they are called to commit their souls in well doing,
as in himself, Jam. 1. 17. so in his love to them, Jer. 31. 3. and in his faithfulness in his promises, Psalm 56. 4. to whom they Are called to commit their Souls in well doing,
I shall indeavour to cleer two things: 1. What the present condition of all the Protestant Churches, throughout Europe is. 2. How we may and ought to excercise this hope, in reference thereunto.
I shall endeavour to clear two things: 1. What the present condition of all the Protestant Churches, throughout Europe is. 2. How we may and ought to Exercise this hope, in Referente thereunto.
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1. the Churches in Poland, Bohemia, Moravia, Anstria, and Silesia, which were, not long since, many and flourishing, are now wholly dissipated and wasted. 2. Though some Churches remain in Transilvania and Hungary, yet they are in danger to be ruined by any advantage of power which the house of Austria may get against them. 3. In Germany, the Churches are so divided,
1. the Churches in Poland, Bohemia, Moravia, Anstria, and Silesia, which were, not long since, many and flourishing, Are now wholly dissipated and wasted. 2. Though Some Churches remain in Transylvania and Hungary, yet they Are in danger to be ruined by any advantage of power which the house of Austria may get against them. 3. In Germany, the Churches Are so divided,
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Nor is there any considerable Prince in Germany, except the Landsgrave of Hessen, that is able to do any thing of moment to maintain that interest. 4. In the Low Couutreys;
Nor is there any considerable Prince in Germany, except the Landsgrave of Hessen, that is able to do any thing of moment to maintain that Interest. 4. In the Low Couutreys;
their present actings tend rather to serve the enemies design against the Protestant Interest, then for it. 5. In France, the Protestant Churches are deprived of their former priviledges.
their present actings tend rather to serve the enemies Design against the Protestant Interest, then for it. 5. In France, the Protestant Churches Are deprived of their former privileges.
So that their standing is a meer toleration, at pleasure. 6. In Geneva, we are informed, from other hands, that the Duke of Savoy would impose a Governour and a Bishop upon them,
So that their standing is a mere toleration, At pleasure. 6. In Geneva, we Are informed, from other hands, that the Duke of Savoy would impose a Governor and a Bishop upon them,
and that the King of France refuseth to protect them, unlesse they will receive a Bishop. 7. In the vallies of Piemont; the Duke of Savoy doth still most cruelly,
and that the King of France Refuseth to Pact them, unless they will receive a Bishop. 7. In the valleys of Piedmont; the Duke of Savoy does still most cruelly,
if God doth not prevent it. 8. In Switzerland, the Pope and the Austrians, have stirred up and hired the Popish Cantons to break their fundamental League with the Protestants, by persecuting to death or banishment all such as leave their superstitions to become Proselytes to us. 9. How it is with our native Countrey, England, and those conjoyned with it, in Scotland and Ireland, you have formerly heard, in part,
if God does not prevent it. 8. In Switzerland, the Pope and the Austrians, have stirred up and hired the Popish Cantons to break their fundamental League with the Protestants, by persecuting to death or banishment all such as leave their superstitions to become Proselytes to us. 9. How it is with our native Country, England, and those conjoined with it, in Scotland and Ireland, you have formerly herd, in part,
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and what posture the Protestant Churches are in, in respect of their mutual relation each to other, to oppose this combination of their enemies, so strongly and universally laid;
and what posture the Protestant Churches Are in, in respect of their mutual Relation each to other, to oppose this combination of their enemies, so strongly and universally laid;
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For, 1. Whereas formerly the Popish parties were divided, now, their differences being composed, they are all united in one common design against the Protestant Religion and Churches;
For, 1. Whereas formerly the Popish parties were divided, now, their differences being composed, they Are all united in one Common Design against the Protestant Religion and Churches;
and that openly, by innumerable Agents and Emissaries, who are subordinate to the Congregation de propaganda fide, who creep into all Protestant States and professions, to observe any distance or divisions among them, to widen and foment the same in the minds of the common sort,
and that openly, by innumerable Agents and Emissaries, who Are subordinate to the Congregation de propaganda fide, who creep into all Protestant States and professions, to observe any distance or divisions among them, to widen and foment the same in the minds of the Common sort,
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Hence, in France, where the popish Inquisition was not formerly admitted, it is now of late introduced under a new name of the Congregation de propaganda fide;
Hence, in France, where the popish Inquisition was not formerly admitted, it is now of late introduced under a new name of the Congregation de propaganda fide;
And in every City in France, where a Church of Protestants is, there is also a certain number of Emissaries, belonging to the Congregation de propaganda fide, setled, to oppose and vex them.
And in every city in France, where a Church of Protestants is, there is also a certain number of Emissaries, belonging to the Congregation de propaganda fide, settled, to oppose and vex them.
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we who are sujects of Christs Kingdom, and so many wayes bound to advance it, are so carelesse of Christ his interest, that, on the one hand, licentiousnesse, prophanenesse, heresies, blasphemies,
we who Are Subjects of Christ Kingdom, and so many ways bound to advance it, Are so careless of christ his Interest, that, on the one hand, licentiousness, profaneness, heresies, Blasphemies,
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and, on the other hand, the divided professo•s thereof seek & follow eagerly their own advantages, of power and places to undermine the settlement of each other;
and, on the other hand, the divided professo•s thereof seek & follow eagerly their own advantages, of power and places to undermine the settlement of each other;
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no such way of Agency or correspondency is set on foot by publick Authority among us to ingage the godly-wise & peaceable to joyn with us to lay the cōmon-Gospel-interest to heart,
no such Way of Agency or correspondency is Set on foot by public authority among us to engage the godly-wise & peaceable to join with us to lay the cōmon-Gospel-interest to heart,
and to communicate counsel and assistance each to other, at least, to pray for one another suitably to the exigencies of things, that when help faileth on earth, it may be procured from the mighty God immediately.
and to communicate counsel and assistance each to other, At least, to pray for one Another suitably to the exigencies of things, that when help Faileth on earth, it may be procured from the mighty God immediately.
2. This being the present state of all the Churches of Christ in Europe, I proceed to instruct you to excercise this hope aright, in reference thereunto:
2. This being the present state of all the Churches of christ in Europe, I proceed to instruct you to Exercise this hope aright, in Referente thereunto:
Which that I may do, I must clear two things: 1. What disposition of spirit is necessary to qualifie the person, to make him a fit subject of this hope. 2. How they who are thus qualified must excercise it. 1. For the first;
Which that I may do, I must clear two things: 1. What disposition of Spirit is necessary to qualify the person, to make him a fit Subject of this hope. 2. How they who Are thus qualified must Exercise it. 1. For the First;
whosoever would have and excercise this hope in reference to the publick state of the afflicted Churches of Christ, they must have and excercise publick spirits in the communion of Saints, that is, they must be sanctified by faith in Christ,
whosoever would have and Exercise this hope in Referente to the public state of the afflicted Churches of christ, they must have and Exercise public spirits in the communion of Saints, that is, they must be sanctified by faith in christ,
that he will give men for them, and people for their life, Isa. 43. 4. as he did call off Senacherib from Jerusalem, by sending Tirrhaka the King of Aethiopia, to invade his land,
that he will give men for them, and people for their life, Isaiah 43. 4. as he did call off Sennacherib from Jerusalem, by sending Tirrhaka the King of Ethiopia, to invade his land,
though God offered to make him a great Nation, if he would let him alone, that he might consume Israel in the Wildernesse, Exod. 33. 10. yet he was so far from accepting it, that he prayed the Lord to forgive their sin,
though God offered to make him a great nation, if he would let him alone, that he might consume Israel in the Wilderness, Exod 33. 10. yet he was so Far from accepting it, that he prayed the Lord to forgive their since,
and, if not, to blot him out of the Book which he had written, ver. 32. David was so strongly ingaged in his affections to the Church of God, that if all his petitions were to be put into one; it should be this, that he might dwell in the house of the Lord, to behold his beauty there, Psal. 27. 4. he had rather be one day there, then a thousand elsewhere, and to be a Doorkeeper in Gods House,
and, if not, to blot him out of the Book which he had written, ver. 32. David was so strongly engaged in his affections to the Church of God, that if all his petitions were to be put into one; it should be this, that he might dwell in the house of the Lord, to behold his beauty there, Psalm 27. 4. he had rather be one day there, then a thousand elsewhere, and to be a Doorkeeper in God's House,
See how affectionately he speaks of Church Assemblies and Communion with them, Psal. 122. 8, 9. of the same mind and spirit were the Saints in the Babilonish Captivity, Psal. 137. 5, 6. And the same spirit works the like disposition in all the members of Christs mystical body;
See how affectionately he speaks of Church Assemblies and Communion with them, Psalm 122. 8, 9. of the same mind and Spirit were the Saints in the Babylonish Captivity, Psalm 137. 5, 6. And the same Spirit works the like disposition in all the members of Christ mystical body;
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or one member be honoured, all the members rejoyce with it, 1 Cor. 12. 26. And they see good reason for their so acting in the concernments of the Churches of Christ.
or one member be honoured, all the members rejoice with it, 1 Cor. 12. 26. And they see good reason for their so acting in the concernments of the Churches of christ.
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what shall I say, when Israel flies before the enemies? and the Canaanites will hear of it, &c. and what wilt thou do to thy great Name? Iosh. 7. 8, 9. Therefore Christ teacheth us to joyn these together immediately;
what shall I say, when Israel flies before the enemies? and the Canaanites will hear of it, etc. and what wilt thou do to thy great Name? Joshua 7. 8, 9. Therefore christ Teaches us to join these together immediately;
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Hallowed be thy Name: Thy Kingdom come, to shew us that answerable to the well being of the Church, which is the Kingdome of grace, will be the honour of Gods Name, in this World. 2. They know that the welfare of all States and people, where Churches are, depends upon the welfare of the Church. For so runs the promise;
Hallowed be thy Name: Thy Kingdom come, to show us that answerable to the well being of the Church, which is the Kingdom of grace, will be the honour of God's Name, in this World. 2. They know that the welfare of all States and people, where Churches Are, depends upon the welfare of the Church. For so runs the promise;
Israel shall be a blessing in the midst of the land, Isa. 19. 24. Hence it was that the Saints could not be satisfied with their own private welfare,
Israel shall be a blessing in the midst of the land, Isaiah 19. 24. Hence it was that the Saints could not be satisfied with their own private welfare,
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as a subject could be, in the greatest Monarchy, Dan. 10. 2, 3. Hence also, when there hath been a double affliction upon them, both publick and private;
as a Subject could be, in the greatest Monarchy, Dan. 10. 2, 3. Hence also, when there hath been a double affliction upon them, both public and private;
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Terentius meekly gathered up the scattered pieces, and professed to the Emperor, that, if he could not be heard in Gods cause, he would not make any suit for his own profit.
Terentius meekly gathered up the scattered Pieces, and professed to the Emperor, that, if he could not be herd in God's cause, he would not make any suit for his own profit.
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How may this worthy man shame most Christians, in these dayes, who, if their garners may be ful, their sheep multiply, their oxen be strong to labour, their sons be as plants grown up,
How may this worthy man shame most Christians, in these days, who, if their garners may be full, their sheep multiply, their oxen be strong to labour, their Sons be as plants grown up,
think themselves happy, and regard not what becomes of religion, and of Christs cause and interest in the Churches, take not to heart the afflictions of Gods people; if their trading increase;
think themselves happy, and regard not what becomes of Religion, and of Christ cause and Interest in the Churches, take not to heart the afflictions of God's people; if their trading increase;
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You had need to lift up your hearts to God, when you are about to read your letters from our native Country, to give you wisdom and hearts duly affected, that you may receive such intelligences, as you ought.
You had need to lift up your hearts to God, when you Are about to read your letters from our native Country, to give you Wisdom and hearts duly affected, that you may receive such intelligences, as you ought.
For God looks upon every man, in such cases, with a jealous eye, observing with what workings of bowels they read or speak of the concernments of his Church.
For God looks upon every man, in such cases, with a jealous eye, observing with what workings of bowels they read or speak of the concernments of his Church.
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when there might be hope of some good to the Church thereby, ver. 16. For the contrary, Meroz was cursed by the Angel of the Lord, because they came not to the help of the Lord against the mighty, Iudg. 5. 23. Though men cannot help the Lord, essentially or personally,
when there might be hope of Some good to the Church thereby, ver. 16. For the contrary, Meroz was cursed by the Angel of the Lord, Because they Come not to the help of the Lord against the mighty, Judges 5. 23. Though men cannot help the Lord, essentially or personally,
for, when he saw that there was no mon, no intercessor, his own arm brought salvation unto him, Isa. 51. 16. yet it is our duty to shew on whose side we stand.
for, when he saw that there was no mon, no intercessor, his own arm brought salvation unto him, Isaiah 51. 16. yet it is our duty to show on whose side we stand.
as he saith, He that is not with me, is against me, Mat. 12. 30. Are the people and wayes of God under reproach? Christ is reproachd in them and with them, Rom. 15. 3. Object. Ah! but they are called fools and fanaticks? Answ. When was it otherwise? Bernard complained of the like, in his time;
as he Says, He that is not with me, is against me, Mathew 12. 30. are the people and ways of God under reproach? christ is reproachd in them and with them, Rom. 15. 3. Object. Ah! but they Are called Fools and fanatics? Answer When was it otherwise? Bernard complained of the like, in his time;
And, before him, Augustine describes the scoffs and frumps of luke-warm professors against the zeal of those that were fervent in spirit, serving the Lord, Quid insanis? aiunt nimius est.
And, before him, Augustine describes the scoffs and frumps of lukewarm professors against the zeal of those that were fervent in Spirit, serving the Lord, Quid Insanis? Aiunt Nimius est.
Rev. 12. 10. Before that, in the Apostles dayes, Paul saith of himself, and the rest, we are fools for Christs sake, &c, 1 Cor. 4. 10. and, if we be besides our selves, it is to God, 2 Cor. 5. 13. Peter and John esteemed it a grace to be disgraced for Christ, Acts 5. 41. Christ well knew how crosse to the natural affection of all men reproach and disgrace is;
Rev. 12. 10. Before that, in the Apostles days, Paul Says of himself, and the rest, we Are Fools for Christ sake, etc., 1 Cor. 4. 10. and, if we be beside our selves, it is to God, 2 Cor. 5. 13. Peter and John esteemed it a grace to be disgraced for christ, Acts 5. 41. christ well knew how cross to the natural affection of all men reproach and disgrace is;
as a motive, to incourage his Disciples in suffering reproaches, that so persecuted they the Prophets, Mat. 5. 12. which of the Prophets escaped sharp tryals, this way? yea, David himself,
as a motive, to encourage his Disciples in suffering Reproaches, that so persecuted they the prophets, Mathew 5. 12. which of the prophets escaped sharp trials, this Way? yea, David himself,
because the present temptation of this time, in the other afflictions of the Churches, is the reproachful titles put upon the people of God, whom prophane men call Phanaticks. But,
Because the present temptation of this time, in the other afflictions of the Churches, is the reproachful titles put upon the people of God, whom profane men call Fanatics. But,
let us go forth therefore unto him, without the Camp, bearing his reproach, Heb. 13. 13. In the same Epistle, the Christian Hebrews are exhorted to call to remembrance the former dayes, in which,
let us go forth Therefore unto him, without the Camp, bearing his reproach, Hebrew 13. 13. In the same Epistle, the Christian Hebrews Are exhorted to call to remembrance the former days, in which,
after they were illuminated, they endured a great fight of afflictions, partly, whilest they were made a gazing stock, both by reproaches, and afflictions;
After they were illuminated, they endured a great fight of afflictions, partly, whilst they were made a gazing stock, both by Reproaches, and afflictions;
and own the reproached and persecuted people and cause of Christ in suffering times. With-hold not countenance, entertainment, protection, from such, if they come to us, from other Countreys,
and own the reproached and persecuted people and cause of christ in suffering times. Withhold not countenance, entertainment, protection, from such, if they come to us, from other Countries',
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as being your selves also in the body, Heb. 13. 2, 3. the Lord required this of Moab, saying, Make thy shadow, as the night in the midst of the noon day, i. e.
as being your selves also in the body, Hebrew 13. 2, 3. the Lord required this of Moab, saying, Make thy shadow, as the night in the midst of the noon day, i. e.
provide safe and comfortable shelter and refreshment for my people, in the heat of persecution and opposition raised against them, hide the out-casts, bewray not him that wandereth.
provide safe and comfortable shelter and refreshment for my people, in the heat of persecution and opposition raised against them, hide the outcasts, bewray not him that wandereth.
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But so I may expose my self to be spoiled or troubled? He therefore, to remove this objection, addeth, for the danger is at an end, the spoiler ceaseth, the treaders down, are consumed out of the land.
But so I may expose my self to be spoiled or troubled? He Therefore, to remove this objection, adds, for the danger is At an end, the spoiler ceases, the traders down, Are consumed out of the land.
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While we are attending to our duty, in owning, and harbouring Christs witnesses, God will be providing for their and our safety, by destroying those that would destroy his people. Two helps I shall propound, to arm you against those fears of reproach,
While we Are attending to our duty, in owning, and harbouring Christ Witnesses, God will be providing for their and our safety, by destroying those that would destroy his people. Two helps I shall propound, to arm you against those fears of reproach,
A sight of the invisible God, and an eye to the recompence of reward so quickened and strengthened the faith of Moses, that he chose rather to suffer affliction with the people of God,
A sighed of the invisible God, and an eye to the recompense of reward so quickened and strengthened the faith of Moses, that he chosen rather to suffer affliction with the people of God,
so faith will be strengthened hereby, in your prayers against being lead into temptation, and left unto scandalous evils, that might expose you to just reproach.
so faith will be strengthened hereby, in your Prayers against being led into temptation, and left unto scandalous evils, that might expose you to just reproach.
Therefore the Lord prescribes this fearing him aright, as the best remedy against all carnal fears, whereby men are wont to be hindred from obeying God in those duties that will expose men to hurt from the creature, Isa. 8. 12, 13. and Chap. 51. 7, 8, 12, 13. So doth Christ, in Mat. 10. 28. The balking of any duty, which God commandeth, is the ready way to bring upon you, by the wrath of God, that very evil, which you fear that the doing of your duty will expose you to, by the wrath of men.
Therefore the Lord prescribes this fearing him aright, as the best remedy against all carnal fears, whereby men Are wont to be hindered from obeying God in those duties that will expose men to hurt from the creature, Isaiah 8. 12, 13. and Chap. 51. 7, 8, 12, 13. So does christ, in Mathew 10. 28. The balking of any duty, which God commands, is the ready Way to bring upon you, by the wrath of God, that very evil, which you Fear that the doing of your duty will expose you to, by the wrath of men.
This was that Argument, which the Prophet Jeremy used, to Zedekiah, in Jer. 38. 19, 20, 21, 22, 23. Because he, fearing lest the Iews, that were fallen to the Caldaeans, should deliver him into their hand, and they should mock him;
This was that Argument, which the Prophet Jeremiah used, to Zedekiah, in Jer. 38. 19, 20, 21, 22, 23. Because he, fearing lest the Iews, that were fallen to the Chaldeans, should deliver him into their hand, and they should mock him;
2. The next thing to be shewn, for your instruction, is, how they that are so qualified should exercise this hope, in reference to the publick concernments of the Churches, in this their low and afflicted condition.
2. The next thing to be shown, for your instruction, is, how they that Are so qualified should exercise this hope, in Referente to the public concernments of the Churches, in this their low and afflicted condition.
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This course David took, and was comforted, even when he was surrounded with dangers, Psal. 25. 15. Mine eyes are ever towards the Lord, said he, for he shall pluck my feet out of the net.
This course David took, and was comforted, even when he was surrounded with dangers, Psalm 25. 15. Mine eyes Are ever towards the Lord, said he, for he shall pluck my feet out of the net.
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That your faith in God may be strengthened in this hour of temptation, in these times of the afflictions of Joseph; consider three things: 1. Christ his interest of propriery in the Churches of the Saints.
That your faith in God may be strengthened in this hour of temptation, in these times of the afflictions of Joseph; Consider three things: 1. christ his Interest of propriery in the Churches of the Saints.
But of this Vineyard, his Church, Christ saith, My Vineyard which is mine, is before me, Cant. 8. 11, 12. Christ doth not let forth his Vineyard unto Keepers,
But of this Vineyard, his Church, christ Says, My Vineyard which is mine, is before me, Cant 8. 11, 12. christ does not let forth his Vineyard unto Keepers,
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Indeed, when his Vineyard answers not his cost and pains bestowed upon it, but, when he looketh that it should bring forth grapes, it brings forth wild grapes, then, he will take away the hedge thereof,
Indeed, when his Vineyard answers not his cost and pains bestowed upon it, but, when he looks that it should bring forth grapes, it brings forth wild grapes, then, he will take away the hedge thereof,
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and then he will be intreated to return, and look down from heaven and behold and visit this Vine, Psal. 80. 13, 14. And when it becomes a Vineyard of red wine, holding forth the value and vertue of the blood of Christ, in their faith and obedience, see what he saith of it:
and then he will be entreated to return, and look down from heaven and behold and visit this Vine, Psalm 80. 13, 14. And when it becomes a Vineyard of read wine, holding forth the valve and virtue of the blood of christ, in their faith and Obedience, see what he Says of it:
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lest any hurt it, I will keep it night and day, Isa. 27. 2, 3. 2. The Church is Christs house, the house of the living God, 1 Tim. 3. 15. an house which cost him more then all the silver,
lest any hurt it, I will keep it night and day, Isaiah 27. 2, 3. 2. The Church is Christ house, the house of the living God, 1 Tim. 3. 15. an house which cost him more then all the silver,
For God purchased the Church with his blood, Acts 20. 27, 28. Christ is the builder and governor of it, Heb. 3. 3, 6. and therefore he will see to it,
For God purchased the Church with his blood, Acts 20. 27, 28. christ is the builder and governor of it, Hebrew 3. 3, 6. and Therefore he will see to it,
and therefore nearer and dearer to him then any other society in the World, At his right hand stands the Queen in gold of Ophir, Psal. 45. 9. as Salomon set his Mother at his right hand, to shew that she was next to him,
and Therefore nearer and Dearer to him then any other society in the World, At his right hand Stands the Queen in gold of Ophir, Psalm 45. 9. as Solomon Set his Mother At his right hand, to show that she was next to him,
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and when he saw him fallen upon the bed whereon Hester was (though he did it to make request for his life) his wrath so boiled up to the height, that he said;
and when he saw him fallen upon the Bed whereon Esther was (though he did it to make request for his life) his wrath so boiled up to the height, that he said;
and, at the Kings command, hanged him upon the Gallows which he had prepared for Mordecai, as you may see in the 7th. Chapter of Hester. The love of Christ to the Church, which is his spouse, infinitely exceeds the love of Ahasuerosh to Hester. Therefore they consult misery and ruin to themselves and their families, who plot against the Church.
and, At the Kings command, hanged him upon the Gallows which he had prepared for Mordecai, as you may see in the 7th. Chapter of Esther. The love of christ to the Church, which is his spouse, infinitely exceeds the love of Ahasuerus to Esther. Therefore they consult misery and ruin to themselves and their families, who plot against the Church.
God hath put all things under Christs feet, and hath given him to be the Head over all things to the Church, which is his body, the fulnesse of him that filleth all in all, Eph. 1. 22, 23. Hence he sympathiseth with them.
God hath put all things under Christ feet, and hath given him to be the Head over all things to the Church, which is his body, the fullness of him that fills all in all, Ephesians 1. 22, 23. Hence he sympathiseth with them.
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Much more will Christ vindicate his own interest of propriety in his Church against all opposers of it. 2. Consider the Covenant, whereinto God hath taken his Church and people, together with the promises, that,
Much more will christ vindicate his own Interest of propriety in his Church against all opposers of it. 2. Consider the Covenant, whereinto God hath taken his Church and people, together with the promises, that,
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thou, O Lord, art our Father, our Redeemer, thy Name is from everlasting, Isa. 63. 16. and again, in verse 19. We are thine, thou never bearest rule over them, thy Name was not called upon of them.
thou, Oh Lord, art our Father, our Redeemer, thy Name is from everlasting, Isaiah 63. 16. and again, in verse 19. We Are thine, thou never bearest Rule over them, thy Name was not called upon of them.
I shall touch upon two or three, that are suitable unto them, in reference to the opposition of their enemies, Psal. 37. 12, 13. The wicked plotteth (or practiseth) against the just,
I shall touch upon two or three, that Are suitable unto them, in Referente to the opposition of their enemies, Psalm 37. 12, 13. The wicked plotteth (or Practiseth) against the just,
By his Day, is meant, his dismal day, the day of his calamity, the day appointed of God for his punishment, the destruction, the day when their iniquity shall have an end.
By his Day, is meant, his dismal day, the day of his calamity, the day appointed of God for his punishment, the destruction, the day when their iniquity shall have an end.
Behold, (saith the Lord) I will make Jerusalem a Cup of trembling unto all people that besiege it round about, Zac. 12. 2. The besiegers of Jerusalem, the Church of God, think they may as easily swallow it up,
Behold, (Says the Lord) I will make Jerusalem a Cup of trembling unto all people that besiege it round about, Zac. 12. 2. The besiegers of Jerusalem, the Church of God, think they may as Easily swallow it up,
yea, a cup of poyson, that will cast them into a drunken sleep, out of which when they shall be awakened, horrour, astonishment, trembling shall seize upon them.
yea, a cup of poison, that will cast them into a drunken sleep, out of which when they shall be awakened, horror, astonishment, trembling shall seize upon them.
The Lord Jesus, to whom all power in heaven and earth is given, hath said, speaking of Peters confessing him to be Christ, the Son of the living God, with a divine faith, such as is wrought by the Revelation of the Father) upon this Rock I will build my Church;
The Lord jesus, to whom all power in heaven and earth is given, hath said, speaking of Peter's confessing him to be christ, the Son of the living God, with a divine faith, such as is wrought by the Revelation of the Father) upon this Rock I will built my Church;
even when the waters roar, and the mountains are shaken with the swelling thereof, Psal. 46. 3, 4. That is, what ever changes of government are caused by the fury of a tumultuous multitude, stirred up by Satanand his instruments against the Church and people of God.
even when the waters roar, and the Mountains Are shaken with the swelling thereof, Psalm 46. 3, 4. That is, what ever changes of government Are caused by the fury of a tumultuous multitude, stirred up by Satanand his Instruments against the Church and people of God.
even unto the end of the world, Mat. 28. 20. This serves to strengthen the faith of Gods people concerning the Church, in her lowest and most afflicted estate;
even unto the end of the world, Mathew 28. 20. This serves to strengthen the faith of God's people Concerning the Church, in her lowest and most afflicted estate;
ver. 7. Therefore, that this consideration may the better serve to strengthen our faith, I shall shew you sundry Representations of Gods presence with his people in their lowest,
ver. 7. Therefore, that this consideration may the better serve to strengthen our faith, I shall show you sundry Representations of God's presence with his people in their lowest,
and Abrahams driving them away, Gen. 15. 11. which represented the Aegyptians, and all enemies of the Church, which disturbe the people of God in their religious duties of Gods worship,
and Abrahams driving them away, Gen. 15. 11. which represented the egyptians, and all enemies of the Church, which disturb the people of God in their religious duties of God's worship,
and Gods presence and readinesse to drive them away. 2. Of a smoaking furnace and a burning lamp, verse 17. The smoaking furnace, notes great afflictions, fiery tryals, which shall befal the Israel of God.
and God's presence and readiness to drive them away. 2. Of a smoking furnace and a burning lamp, verse 17. The smoking furnace, notes great afflictions, fiery trials, which shall befall the Israel of God.
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The burning lamp, signifieth that God in Christ is with them, at such times, to save them, Isa. 62. 1. Unto Moses it was represented under the appearing of the Angel of God in a flame of fire out of the midst of a bush, the bush burned with fire,
The burning lamp, signifies that God in christ is with them, At such times, to save them, Isaiah 62. 1. Unto Moses it was represented under the appearing of the Angel of God in a flame of fire out of the midst of a bush, the bush burned with fire,
and they very dry, Ezek. 37. 2. The valley signified the low estate of the Church, the many dry bones denoted the discouraging apprehensions the people of God have,
and they very dry, Ezekiel 37. 2. The valley signified the low estate of the Church, the many dry bones denoted the discouraging apprehensions the people of God have,
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Another resemblance of Gods presence with his Church and people, in the midst of their greatest afflictions, we have in those three companions of Daniel, who were cast bound into the midst of the fire, yet the fire had no power upon their bodies, not so much as to singe their hair, or to change their coats.
another resemblance of God's presence with his Church and people, in the midst of their greatest afflictions, we have in those three Sodales of daniel, who were cast bound into the midst of the fire, yet the fire had no power upon their bodies, not so much as to sing their hair, or to change their coats.
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he saw, by night a man riding upon a red horse, and he stood among the myrtle trees, that were in the bottom, Zach. 1. 8. The night, is the time of affliction;
he saw, by night a man riding upon a read horse, and he stood among the myrtle trees, that were in the bottom, Zach 1. 8. The night, is the time of affliction;
Again, in Zach. 12. 2, 3. the Lord fore-told that he would make Jerusalem a Cup of trembling to the besiegers, who thought they could as easily swallow them up,
Again, in Zach 12. 2, 3. the Lord foretold that he would make Jerusalem a Cup of trembling to the besiegers, who Thought they could as Easily swallow them up,
Then they will see cause to wish they had never burdened themselves with it. Thus you see, upon what firm grounds the faith of Gods people concerning the good purposes of God towards his Church, in their lowest,
Then they will see cause to wish they had never burdened themselves with it. Thus you see, upon what firm grounds the faith of God's people Concerning the good Purposes of God towards his Church, in their lowest,
There he compares the afflictions of his Church and people to the fire whereinto Gold and Silver is cast, which loseth nothing thereby, but its drosse and tinne;
There he compares the afflictions of his Church and people to the fire whereinto Gold and Silver is cast, which loses nothing thereby, but its dross and tin;
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but onely lopp them, and prune them, by taking away their luxuriant and superfluous branches, that so they may become more fruitful. 2. Of stormy winds.
but only lop them, and prune them, by taking away their luxuriant and superfluous branches, that so they may become more fruitful. 2. Of stormy winds.
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He instanceth in the East-wind, which is hurtful to the trees and corn, in those hot Eastern Countreys, by blasting them, Gen. 41. 6. by its scorching heat, whence the Graecians call it NONLATINALPHABET,
He Instanceth in the East wind, which is hurtful to the trees and corn, in those hight Eastern Countries', by blasting them, Gen. 41. 6. by its scorching heat, whence the Greeks call it,
let all the Churches and people of God, act accordingly, in this time of Jacobs troubles, looking up to God in Christ for the assistance of his Holy Spirit, to make this use of his afflicting providences, to be awakened and excited to purge,
let all the Churches and people of God, act accordingly, in this time of Jacobs Troubles, looking up to God in christ for the assistance of his Holy Spirit, to make this use of his afflicting providences, to be awakened and excited to purge,
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This point of true wisdom God taught Iosuae, when he was exceedingly dejected, in Josh. 7. 10. to 14: and the Church, in captivity practised accordingly.
This point of true Wisdom God taught Iosuae, when he was exceedingly dejected, in Josh. 7. 10. to 14: and the Church, in captivity practised accordingly.
For they confessed that their sorrows and sufferings were the effects of their sins; and therefore resolved to search and try their wayes and turn again to the Lord;
For they confessed that their sorrows and sufferings were the effects of their Sins; and Therefore resolved to search and try their ways and turn again to the Lord;
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and then, having removed the impediments, their hope was quickened to lift up their hearts with their hands unto God, in the heavens, Lam. 3. 39, 40, 41. Shecaniah also, observing how the hearts of Gods people were prepared to seek reconciliation with God, confessed that they had trespassed against God, in the particular sin discovered to them, and added;
and then, having removed the impediments, their hope was quickened to lift up their hearts with their hands unto God, in the heavens, Lam. 3. 39, 40, 41. Shecaniah also, observing how the hearts of God's people were prepared to seek reconciliation with God, confessed that they had trespassed against God, in the particular since discovered to them, and added;
And thereupon inferred, Now therefore let us make a Covenant with our God, &c. and incouraged Ezra to act vigorously for reformation, Ezra 10. 2, 3, 4. The like course the Church resolved to take, upon incouragement of the like hope in Hos. 6. 1, 2, 3. This course we also must take, in this hour of temptation,
And thereupon inferred, Now Therefore let us make a Covenant with our God, etc. and encouraged Ezra to act vigorously for Reformation, Ezra 10. 2, 3, 4. The like course the Church resolved to take, upon encouragement of the like hope in Hos. 6. 1, 2, 3. This course we also must take, in this hour of temptation,
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and uncomely for Christians, to be despondent and discouraged, in such times of trial. The time of Jacobs trial should be the time of Iacobs trusting in God.
and uncomely for Christians, to be despondent and discouraged, in such times of trial. The time of Jacobs trial should be the time of Iacobs trusting in God.
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Two objections are wont to arise in the minds of Gods people in such times, to weaken their hope in God, you have them both in the answer of Gideon to the Angel, who said unto him, the Lord is with thee, Iudg. 6. 12, 13,
Two objections Are wont to arise in the minds of God's people in such times, to weaken their hope in God, you have them both in the answer of gideon to the Angel, who said unto him, the Lord is with thee, Judges 6. 12, 13,
And Gideon said unto him, oh, my Lord, if the Lord be with us, why then is all this befallen us? and where be all the miracles which our Fathers told us of? These are the two temptations which, if they be not scattered, will hinder the exercise of this hope. 1. If God be with us,
And gideon said unto him, o, my Lord, if the Lord be with us, why then is all this befallen us? and where be all the Miracles which our Father's told us of? These Are the two temptations which, if they be not scattered, will hinder the exercise of this hope. 1. If God be with us,
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and calamities incumbent upon them, may well consist together. For wise and holy ends God suffers extream calamities to befal his Churches and people,
and calamities incumbent upon them, may well consist together. For wise and holy ends God suffers extreme calamities to befall his Churches and people,
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Particularly, he thus dispenseth: 1. That he may thereby convince them of the vanity of those creature-propps, whereupon they are wont to rely too much,
Particularly, he thus dispenseth: 1. That he may thereby convince them of the vanity of those creature-propps, whereupon they Are wont to rely too much,
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This was the great sin of the people of Israel, to trust in the shadow of Aegypt, and to rely upon Assyria, though they were fore-warned that Aegypt would be a broken •eed, which would rather hurt then help them;
This was the great since of the people of Israel, to trust in the shadow of Egypt, and to rely upon Assyria, though they were forewarned that Egypt would be a broken •eed, which would rather hurt then help them;
and to expect salvation from God alone, according to Moses his exhortation, in Exod. 14. 13. But they continually disobeyed God herein, till the Lord had convinced them of their sin and folly, by their Captivity in Babylon, from which no creature could deliver them.
and to expect salvation from God alone, according to Moses his exhortation, in Exod 14. 13. But they continually disobeyed God herein, till the Lord had convinced them of their since and folly, by their Captivity in Babylon, from which no creature could deliver them.
Then, when God by affliction had wrought their hearts to an humble frame, and to repentance, they expresse it, in reference to this sin, particularly, saying, Ashur shall not save us, we will not ride upon horses, &c. for in thee the fatherlesse findeth mercy, Hos. 14. 3. The like controversie God hath with his Churches and people, at this day,
Then, when God by affliction had wrought their hearts to an humble frame, and to Repentance, they express it, in Referente to this since, particularly, saying, Ashur shall not save us, we will not ride upon Horses, etc. for in thee the fatherless finds mercy, Hos. 14. 3. The like controversy God hath with his Churches and people, At this day,
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The Lord awaken and humble his people for it, and cause their eyes, for the future, to be towards him alone. 2. That his people may see him in his glory,
The Lord awaken and humble his people for it, and cause their eyes, for the future, to be towards him alone. 2. That his people may see him in his glory,
and helplesse, to the eye of sense. So in Isa. 33. 9, 10. The earth mourneth and languisheth; Lebanon is ashamed, and withered; Sharon is like a Wildernesse; and Bashan and Carmel. All things fail:
and helpless, to the eye of sense. So in Isaiah 33. 9, 10. The earth Mourneth and Languishes; Lebanon is ashamed, and withered; Sharon is like a Wilderness; and Bashan and Mount carmel. All things fail:
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Mans extremity is Gods opportunity. 3. That, Gods faithfulnesse in his promise may be glorified. For so he hath promised in Deut. 32. 36. The Lord shall judg his people,
men extremity is God's opportunity. 3. That, God's faithfulness in his promise may be glorified. For so he hath promised in Deuteronomy 32. 36. The Lord shall judge his people,
the sayings of Jehovah, that is, his promises, and, in particular, those that are of this import and concernment, are pure sayings, as silver tried in a subliming furnace of earth, fined seven times;
the sayings of Jehovah, that is, his promises, and, in particular, those that Are of this import and concernment, Are pure sayings, as silver tried in a subliming furnace of earth, fined seven times;
that is, the Saints have, by constant experience, found the truth and faithfulnesse of God in performing them. 4. That thus God may raise and heighten the esteem of his favours in the hearts of his people,
that is, the Saints have, by constant experience, found the truth and faithfulness of God in performing them. 4. That thus God may raise and heighten the esteem of his favours in the hearts of his people,
It is said of Christ, that, though he were a Son, yet learned he obedience, by the things which he suffered, Heb. 5. 8. that is, by his sufferings, he had the experimental knowledge of that mediatourly obedience, which he,
It is said of christ, that, though he were a Son, yet learned he Obedience, by the things which he suffered, Hebrew 5. 8. that is, by his sufferings, he had the experimental knowledge of that mediatourly Obedience, which he,
which is noted, in Phil. 2. 8. So the Churches of Christ are brought low, that they may learn, experimentally, suffering obedience, which is the highest obedience of faith, They are brought into a widdow-like condition, that,
which is noted, in Philip 2. 8. So the Churches of christ Are brought low, that they may Learn, experimentally, suffering Obedience, which is the highest Obedience of faith, They Are brought into a widowlike condition, that,
and prayers, night and day, 1 Tim. 5. 5. so they may be disposed suitably to Gods end, in afflicting them, who saith, I will leave in the middest of thee an afflicted and poor people,
and Prayers, night and day, 1 Tim. 5. 5. so they may be disposed suitably to God's end, in afflicting them, who Says, I will leave in the midst of thee an afflicted and poor people,
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This quickned and intended his fervency in prayer, I cryed unto thee, Jehovah, and said, Thou art my refuge, my portion in the land of the living, Psal. 142. 4, 5. Despaire in the creatures help is oftentimes the ground of hope in God for help.
This quickened and intended his fervency in prayer, I cried unto thee, Jehovah, and said, Thou art my refuge, my portion in the land of the living, Psalm 142. 4, 5. Despair in the creatures help is oftentimes the ground of hope in God for help.
For infinite goodnesse, accompanied with infinite wisdom and power, can never be at a losse, nor can faith and hope, which look at them, ever be at a stand.
For infinite Goodness, accompanied with infinite Wisdom and power, can never be At a loss, nor can faith and hope, which look At them, ever be At a stand.
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When the Lord had said by his Prophet, The People which were left of the sword found grace in the wilderness, Jerem. 31. 2. the people answered, Jehovah hath appeared of old:
When the Lord had said by his Prophet, The People which were left of the sword found grace in the Wilderness, Jeremiah 31. 2. the people answered, Jehovah hath appeared of old:
The Lord replyed, Yea, I have loved thee with an everlasting love, therefore with loving kindnesse have I drawn thee, Vers. 3. teaching us thereby to improve former Experiences, to the strengthening of our Faith,
The Lord replied, Yea, I have loved thee with an everlasting love, Therefore with loving kindness have I drawn thee, Vers. 3. teaching us thereby to improve former Experiences, to the strengthening of our Faith,
For Experience worketh Hope, Rom. 5. 4. Hope encouraged by Experience, will encourage unto Prayer, Psal. 22. 4. Hence arose that pleading of Believers with God in Prayer, in Isa. 51. 9. Awake, Awake, put on strength, O arm of the Lord, awake,
For Experience works Hope, Rom. 5. 4. Hope encouraged by Experience, will encourage unto Prayer, Psalm 22. 4. Hence arose that pleading of Believers with God in Prayer, in Isaiah 51. 9. Awake, Awake, put on strength, Oh arm of the Lord, awake,
Art thou not it that hath cut Rahab, and wounded the Dragon of the Sea? Art thou not it which hath dryed the Sea? V. 10. And fervent Prayer encreaseth and strengtheneth this Hope;
Art thou not it that hath Cut Rahab, and wounded the Dragon of the Sea? Art thou not it which hath dried the Sea? V. 10. And fervent Prayer increases and strengtheneth this Hope;
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Thus Christ teacheth us, in the Parable of the Widdow importuning the Unjust Judg, Luke 18. 6, 7, 8. Joab never put up a more acceptable Request unto David, than when he interceded for his banished Absalon. God is much more pleased to be petitioned for his afflicted Church, Psal. 122. 6. He is very ready to answer such Prayers with good Returns:
Thus christ Teaches us, in the Parable of the Widow importuning the Unjust Judge, Lycia 18. 6, 7, 8. Joab never put up a more acceptable Request unto David, than when he interceded for his banished Absalom. God is much more pleased to be petitioned for his afflicted Church, Psalm 122. 6. He is very ready to answer such Prayers with good Returns:
For he saith, Ask me of things to come, concerning my Sons, and concerning the work of my hands command ye me, Isa. 45. 11. 3. Exercise this Hope in its strengthening work.
For he Says, Ask me of things to come, Concerning my Sons, and Concerning the work of my hands command you me, Isaiah 45. 11. 3. Exercise this Hope in its strengthening work.
We rejoyce in tribulation under the hope of glory, Rom. 5. 2, 3. and answerable to our joy in God will be our strength in God, Neh. 8. 10. Therefore let this Hope strengthen you, 1. To cleave unto God with purpose of heart, Acts 11. 23. It is good cleaving to him who will never leave nor forsake his People in their distress, Heb. 13. 5, 6. They that forsake God to cleave to other helpers, will finde their Hopes disappointed,
We rejoice in tribulation under the hope of glory, Rom. 5. 2, 3. and answerable to our joy in God will be our strength in God, Neh 8. 10. Therefore let this Hope strengthen you, 1. To cleave unto God with purpose of heart, Acts 11. 23. It is good cleaving to him who will never leave nor forsake his People in their distress, Hebrew 13. 5, 6. They that forsake God to cleave to other helpers, will find their Hope's disappointed,
but be ashamed of that which cannot, profit nor deliver: for they are vain. When the People of God are in distress ▪ wicked men will insult against them,
but be ashamed of that which cannot, profit nor deliver: for they Are vain. When the People of God Are in distress ▪ wicked men will insult against them,
and say, Where is now their God? Psal. 115. 2. But their answer is ready, Our God is in the Heavens ▪ he hath done whatsoever he pleased, Vers. 3. They will be ready to say, Where are your Fastings? your Prayers? your confidence in God? The Answer is easie, they are with God in his Book of Remembrance:
and say, Where is now their God? Psalm 115. 2. But their answer is ready, Our God is in the Heavens ▪ he hath done whatsoever he pleased, Vers. 3. They will be ready to say, Where Are your Fastings? your Prayers? your confidence in God? The Answer is easy, they Are with God in his Book of Remembrance:
But how easily may that be retorted upon them, in reference to God, and his People, which Zebul replyed unto Gaal, in reference to Abimelech, in Judg. 9. 38. Where is now thy mouth, which said, who is the Lord, that we should serve him? Is not this the People whom thou hast despised? Only be sure,
But how Easily may that be retorted upon them, in Referente to God, and his People, which Zebul replied unto Gaal, in Referente to Abimelech, in Judges 9. 38. Where is now thy Mouth, which said, who is the Lord, that we should serve him? Is not this the People whom thou hast despised? Only be sure,
The thing to be contended for is, the Faith, not a Fancy, but the Truths received with Faith, upon Gods Authority in his Word, the least jot and tittle whereof God values at a higher rate than Heaven and Earth, Matth. 5. 18. and the Martyrs of Jesus esteemed it above all worldly things, and above their Lives.
The thing to be contended for is, the Faith, not a Fancy, but the Truths received with Faith, upon God's authority in his Word, the least jot and tittle whereof God value's At a higher rate than Heaven and Earth, Matthew 5. 18. and the Martyrs of jesus esteemed it above all worldly things, and above their Lives.
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as we might prove by many examples of Apostates, who have become Infidels and Atheists. 4. This Faith was delivered, deposited, committed to our trust, of which a strict Account must be given how we have kept and used it.
as we might prove by many Examples of Apostates, who have become Infidels and Atheists. 4. This Faith was Delivered, deposited, committed to our trust, of which a strict Account must be given how we have kept and used it.
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There are three things which above all others God expects we should keep most carefully and faithfully from being wronged: 1. His own Name, which is put upon us. 2. His Church. 3. His Truths contained in Scripture, 2 Tim. 1. 14. 5. This Depositum is committed to the Saints, in common;
There Are three things which above all Others God expects we should keep most carefully and faithfully from being wronged: 1. His own Name, which is put upon us. 2. His Church. 3. His Truths contained in Scripture, 2 Tim. 1. 14. 5. This Depositum is committed to the Saints, in Common;
as all Planters or Inhabitants have in the Commons that belong to a Town, for which they will contend with any man that shall wrong them in that their Interest. 6. Salvation, and this Faith are joyned, to teach us, to provide for our Salvation by keeping the Faith.
as all Planters or Inhabitants have in the Commons that belong to a Town, for which they will contend with any man that shall wrong them in that their Interest. 6. Salvation, and this Faith Are joined, to teach us, to provide for our Salvation by keeping the Faith.
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For, when the sick humor is purged out, then comes health, see Isaiah 30. 18. only be carefull, that whilest you wait, you do not cross your Hope by sinning against him, upon whom you wait.
For, when the sick humour is purged out, then comes health, see Isaiah 30. 18. only be careful, that whilst you wait, you do not cross your Hope by sinning against him, upon whom you wait.
