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Calicem quem dedit mihi Pater non bibam illum? The Chalice which my Father hath given me, Shall not I drink it?
Calicem Whom dedit mihi Pater non bibam Ilum? The Chalice which my Father hath given me, Shall not I drink it?
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Words of the eternal Word made Flesh, spoken to Peter in the Garden, when he cut off Malchus his Ear, Recorded by St. John, in his 18th. Chapter. &c. And part of the Passion read in the Church on Good-Friday.
Words of the Eternal Word made Flesh, spoken to Peter in the Garden, when he Cut off Malchus his Ear, Recorded by Saint John, in his 18th. Chapter. etc. And part of the Passion read in the Church on Good friday.
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THE Passion of our dearest SAVIOUR is represented unto Us, by His own divine Self, under the notion of a Chalice, or draught that was to be Accepted and Swallowed down by the Person that was to Suffer. Calicem quem dedit mihi Pater;
THE Passion of our dearest SAVIOUR is represented unto Us, by His own divine Self, under the notion of a Chalice, or draught that was to be Accepted and Swallowed down by the Person that was to Suffer. Calicem Whom dedit mihi Pater;
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The Chalice which my father hath given me, shall not I drink it? The same Thing as to say in Reproving Peter for his forwardness without leave or authority:The Chalice which my father hath given me, shall not I drink it? The same Thing as to say in Reproving Peter for his forwardness without leave or Authority:
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The Passion which my Eternal Father's Will is, I should undergo for thine and all the world's Redemption, wilt thou presume to put by;
The Passion which my Eternal Father's Will is, I should undergo for thine and all the world's Redemption, wilt thou presume to put by;
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Dispute the Decrees of Heaven, and a Sacrifice to Him so acceptable, shall I refuse or neglect to Offer up?
Dispute the Decrees of Heaven, and a Sacrifice to Him so acceptable, shall I refuse or neglect to Offer up?
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In the same manner had He long before expressed His Sufferings;
In the same manner had He long before expressed His Sufferings;
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when to Curb and Repress the ambitious Thoughts of the Sons of Zebedee, who would be content with a no less humble place,
when to Curb and Repress the ambitious Thoughts of the Sons of Zebedee, who would be content with a no less humble place,
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than the Right and the Left of the KING of Kings, when seated on His Throne;
than the Right and the Left of the KING of Kings, when seated on His Throne;
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Dic ut sedeant hi duo filii mei unus ad dexteram, alter ad sinistram in regno tuo. Die ut sedeant him duo Sons mei Unus ad Dexteram, alter ad sinistram in regno tuo.
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He answered them, Potestisne bibere calicem quem ego bibiturus sum? Can you drink the Chalice which I am about to drink? Are you ready to Suffer with me? can you imitate my Passion? have you both Courage and Will enough to share and partake with me of that heavy Burthen, that my Shoulders shall be charg'd withal?
He answered them, Potestisne bibere calicem Whom ego bibiturus sum? Can you drink the Chalice which I am about to drink? are you ready to Suffer with me? can you imitate my Passion? have you both Courage and Will enough to share and partake with me of that heavy Burden, that my Shoulders shall be charged withal?
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And in the same Sence again, did the Royal Prophet cry out, in the Person of such as Suffer'd for Justice, Quid retribuam domino pro omnibus quoe retribuit mihi? Calicem salutaris accipiam.
And in the same Sense again, did the Royal Prophet cry out, in the Person of such as Suffered for justice, Quid retribuam domino Pro omnibus who retribuit mihi? Calicem Salutaris accipiam.
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What shall I retribute to my Lord my God, for all he has confer'd on me? I will embrace his Chalice; What shall I retribute to my Lord my God, for all he has conferred on me? I will embrace his Chalice;
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I will make a Return unto Him of all I receiv'd from him, by Offering up my Life unto Him.
I will make a Return unto Him of all I received from him, by Offering up my Life unto Him.
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O Blessed JESUS, what a Chalice hast Thou chosen to drink for Us? What a bitter Potion has thy FATHER allotted Thee to swallow? But, What do I say, thy FATHER? It was not He alone that Temper'd and Mixt this Draught for Thee;
Oh Blessed JESUS, what a Chalice hast Thou chosen to drink for Us? What a bitter Potion has thy FATHER allotted Thee to swallow? But, What do I say, thy FATHER? It was not He alone that Tempered and Mixed this Draught for Thee;
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They were the Sins of Men that gather'd the Ingredients, and made the Compound; and yet I must say, it was His Father did it: Calicem quem dedit mihi Pater;
They were the Sins of Men that gathered the Ingredients, and made the Compound; and yet I must say, it was His Father did it: Calicem Whom dedit mihi Pater;
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The Chalice that my Father gave me, shall not I drink it? The Father therefore gave it,The Chalice that my Father gave me, shall not I drink it? The Father Therefore gave it,
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and our Sins were the occasion. Our Ingratitude and Wickedness surpassing all bounds and measure, made the Peparation;
and our Sins were the occasion. Our Ingratitude and Wickedness surpassing all bounds and measure, made the Peparation;
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the eternal Fathers All-surpassing Goodness and Charity unto Man, lay the injunction for to drink it.
the Eternal Father's All-surpassing goodness and Charity unto Man, lay the injunction for to drink it.
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The Chalice which my Father gave me, shall not I drink it? The Chalice which my Father gave me, shall not I drink it?
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I will First therefore consider the Sins of Man, that were the occasion of this Chalice; then the boundless Charity of the Eternal FATHER to us Sinners, which lay the Command of taking it;
I will First Therefore Consider the Sins of Man, that were the occasion of this Chalice; then the boundless Charity of the Eternal FATHER to us Sinners, which lay the Command of taking it;
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and from both descend to give you a view of the Bitter Ingredients that compounded it.
and from both descend to give you a view of the Bitter Ingredients that compounded it.
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Mistake me not, and think this to be the division of my present Entertainment; No, no, it is the latter of the Three must take up that.
Mistake me not, and think this to be the division of my present Entertainment; No, no, it is the latter of the Three must take up that.
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This Dayes Discourse must be (if not wholly) for the greatest part of the doleful Sufferings of our Bleeding JESUS.
This Days Discourse must be (if not wholly) for the greatest part of the doleful Sufferings of our Bleeding JESUS.
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Of the Affronts, the Injuries, the Agonies, the Pangs of our Dying SAVIOUR; We must cast our Eyes no other way at present, but on a Bloody Sacrifice;
Of the Affronts, the Injuries, the Agonies, the Pangs of our Dying SAVIOUR; We must cast our Eyes no other Way At present, but on a Bloody Sacrifice;
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and such an one, as was not Consummated by one single, though Mortal Stroke, as in the Old Law, or amongst the Heathens;
and such an one, as was not Consummated by one single, though Mortal Stroke, as in the Old Law, or among the heathens;
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but by a continued Train of the most Barbarous Cruelties, that Malice it self could suggest from Thursday Evening, till Friday Three of the Clock in the Afternoon.
but by a continued Train of the most Barbarous Cruelties, that Malice it self could suggest from Thursday Evening, till Friday Three of the Clock in the Afternoon.
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I will speak only a word or two of the Sins that were the occasion of our Blessed SAVIOUR'S Sufferings, that you may not wonder at so Heavy a Load, charged on the Shoulders of so Innocent a Person;
I will speak only a word or two of the Sins that were the occasion of our Blessed SAVIOUR'S Sufferings, that you may not wonder At so Heavy a Load, charged on the Shoulders of so Innocent a Person;
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and in like proportion of the divine Charity towards Man-kind, to raise a Gratitude in your Souls, answering the Love of a Father, that could lay such a Command on such a Son;
and in like proportion of the divine Charity towards Mankind, to raise a Gratitude in your Souls, answering the Love of a Father, that could lay such a Command on such a Son;
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and the Love of a Son, that could Embrace so readily, and Execute so effectually, such a Command of a Father. Calicem quem dedit mihi Pater, non bibam illum? The Chalice which my Father gave me, shall not I drink it?
and the Love of a Son, that could Embrace so readily, and Execute so effectually, such a Command of a Father. Calicem Whom dedit mihi Pater, non bibam Ilum? The Chalice which my Father gave me, shall not I drink it?
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My Consideration of the Sins of Men, shall comprehend, First the number of them, if to be comprehended; and then their Foulness.
My Consideration of the Sins of Men, shall comprehend, First the number of them, if to be comprehended; and then their Foulness.
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As to the number of the Sins of Men, it is a dreadful Account to think on.
As to the number of the Sins of Men, it is a dreadful Account to think on.
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From the Fall of our first Parent, which opened the Gate to Sin, to the visible Appearance of the SAVIOUR of the World, many thousand Years were Elapsed;
From the Fallen of our First Parent, which opened the Gate to since, to the visible Appearance of the SAVIOUR of the World, many thousand years were Elapsed;
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numberless their Issue, yet none of all those, except particularly Priviledg'd without Sin: Besides the greatest part;
numberless their Issue, yet none of all those, except particularly Privileged without since: Beside the greatest part;
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nay, the far greatest part Idolaters, ignorant of their Creator, trained up from their Infancy, in all sorts of infamous and vicious Practises,
nay, the Far greatest part Idolaters, ignorant of their Creator, trained up from their Infancy, in all sorts of infamous and vicious Practises,
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and so continuing to their end.
and so Continuing to their end.
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As for those, who had the Blessing to be Instructed in the Knowledge of one Deity, infinite in himself,
As for those, who had the Blessing to be Instructed in the Knowledge of one Deity, infinite in himself,
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and Creator of Heaven and Earth, either before or after the Written Law;
and Creator of Heaven and Earth, either before or After the Written Law;
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such was the Corruption of their manners, so great, so general, and so frequent their Defection from Orders given them,
such was the Corruption of their manners, so great, so general, and so frequent their Defection from Order given them,
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and the Dictates of their own Reason, that they came but little short of the others.
and the Dictates of their own Reason, that they Come but little short of the Others.
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The Sins of us Christians I dare not name before you, it is the highest confusion unto me to think there should be any:
The Sins of us Christians I Dare not name before you, it is the highest confusion unto me to think there should be any:
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Yet I must tell you, we are none of us without them, and so common amongst us, that we see them in the Streets; see them within our Doors; meet with them in Publick; meet with them in Private;
Yet I must tell you, we Are none of us without them, and so Common among us, that we see them in the Streets; see them within our Doors; meet with them in Public; meet with them in Private;
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they flie not the shame of the open Aire, and every corner seems throng'd with them:
they fly not the shame of the open Air, and every corner seems thronged with them:
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if I may not say, they are as numerous as before the coming of our Redeemer;
if I may not say, they Are as numerous as before the coming of our Redeemer;
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I will say, and boldly say, they are much more Foul and Inexcusable. Which Foulness of Sin in general, is my other consideration;
I will say, and boldly say, they Are much more Foul and Inexcusable. Which Foulness of since in general, is my other consideration;
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and truly worthy not a Moment, Hour, or Dayes Reflection;
and truly worthy not a Moment, Hour, or Days Reflection;
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for our whole life, tho' never so long, and full of Dayes, must be too short to enter into a just meditation of it;
for our Whole life, though never so long, and full of Days, must be too short to enter into a just meditation of it;
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so Dismal and so Dark is its Nature; so Venemous, so Outragious its Effects.
so Dismal and so Dark is its Nature; so Venomous, so Outrageous its Effects.
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It spoiles and disrobes the Soul, tho' by Nature an Excellent Creature, and by Grace a Singular Favorite of the Deity; Of all its Beauty, all its Sanctity, all its Innocence:
It spoils and disrobes the Soul, though by Nature an Excellent Creature, and by Grace a Singular Favourite of the Deity; Of all its Beauty, all its Sanctity, all its Innocence:
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it makes it appear in the Eyes of the Almighty, most Ugly, most Deformed, most Contemptible.
it makes it appear in the Eyes of the Almighty, most Ugly, most Deformed, most Contemptible.
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It robs the Soul of the Blessed Inheritance of Heaven;
It robs the Soul of the Blessed Inheritance of Heaven;
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and in lieu of that, secures it of the just Wrath and Anger of his offended God.
and in lieu of that, secures it of the just Wrath and Anger of his offended God.
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In a Word, the proper effect of Sin, is to render the Soul like unto its self, which being really nothing;
In a Word, the proper Effect of since, is to render the Soul like unto its self, which being really nothing;
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for Whatsoever can challenge the notion of a thing, was made by the Creator of all things;
for Whatsoever can challenge the notion of a thing, was made by the Creator of all things;
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makes the Soul appear also as nothing.
makes the Soul appear also as nothing.
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Nothing in the Sight of God, nothing in his Favour, nothing in his Good Will, nothing in Desert, nothing in any Right, by which it can justly challenge either Natural, or Supernatural Good.
Nothing in the Sighed of God, nothing in his Favour, nothing in his Good Will, nothing in Desert, nothing in any Right, by which it can justly challenge either Natural, or Supernatural Good.
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A Monster I may call it, for Man wrongs and inverts the course of Nature, as often as he sins;
A Monster I may call it, for Man wrongs and inverts the course of Nature, as often as he Sins;
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and a Monster of that Malignity, as can hardly find its equal.
and a Monster of that Malignity, as can hardly find its equal.
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For such is its Primogeneous and innate Poison, that it certainly destroys the Creature that gives it being;
For such is its Primogeneous and innate Poison, that it Certainly Destroys the Creature that gives it being;
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nothing under a rational Creature by nature can be Author of a Sin; and at the same time he sinneth, he must renounce his reason.
nothing under a rational Creature by nature can be Author of a since; and At the same time he Sinneth, he must renounce his reason.
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One only quality it has that can sound commendable, and even that augments the misery of Man;
One only quality it has that can found commendable, and even that augments the misery of Man;
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that is, to be of its own nature eternal;
that is, to be of its own nature Eternal;
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for did not the Divine Mercy interpose, whosoever sinneth, would be a Slave unto his sin for ever:
for did not the Divine Mercy interpose, whosoever Sinneth, would be a Slave unto his since for ever:
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But Blessed for ever and ever, be the Goodness of the Eternal Father, who so loved the World, that he would send,
But Blessed for ever and ever, be the goodness of the Eternal Father, who so loved the World, that he would send,
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and not only send into the World his Son to be charged with all those Sins you have heard me speak of;
and not only send into the World his Son to be charged with all those Sins you have herd me speak of;
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but to take upon himself the cancelling of them all:
but to take upon himself the cancelling of them all:
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And Blessed, I say, Blessed for ever be the Goodness of his Son, who would come into this World,
And Blessed, I say, Blessed for ever be the goodness of his Son, who would come into this World,
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and give even the last drop of his Blod for Mans Redemption.
and give even the last drop of his Blood for men Redemption.
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After the infinity of the Divine Nature, and the incomprehensible excellencies within himself, I can find no other ground for the immensity of the Divine Charity towards his sinful Creatures,
After the infinity of the Divine Nature, and the incomprehensible excellencies within himself, I can find no other ground for the immensity of the Divine Charity towards his sinful Creatures,
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than the number, the greatness of their Sins:
than the number, the greatness of their Sins:
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for could the Divine Charity have been bounded with Limits, the Sins of Man had certainly surpass'd it;
for could the Divine Charity have been bounded with Limits, the Sins of Man had Certainly surpassed it;
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but far be it from the God we Christians adore, to have his Goodness, his Bounty so contracted,
but Far be it from the God we Christians adore, to have his goodness, his Bounty so contracted,
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as to be equall'd or surmounted by the Malice, by the Sins, tho' almost Infinite, of his Creatures.
as to be equaled or surmounted by the Malice, by the Sins, though almost Infinite, of his Creatures.
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Man's Sins were of themselves able to make him desperate; the desperateness of his Condition touched unto the quick, if I may so express it;
Man's Sins were of themselves able to make him desperate; the desperateness of his Condition touched unto the quick, if I may so express it;
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the Bowels of the Divine Goodness, and that Goodness sent us a Redeemer.
the Bowels of the Divine goodness, and that goodness sent us a Redeemer.
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This Redeemer being come into this World amongst Men, waged War with Sin, and at last overcame it in his own Person, tho' it cost him dear.
This Redeemer being come into this World among Men, waged War with since, and At last overcame it in his own Person, though it cost him dear.
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Without Drinking the bitter Cup of his Passion it was not to be done; and from that, neither Peters Kindness, nor any other motive could keep him back.
Without Drinking the bitter Cup of his Passion it was not to be done; and from that, neither Peter's Kindness, nor any other motive could keep him back.
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Calicem quem dedit mihi Pater non bibam illum? The Chalice which my Father hath given me, shall not I Drink it? Calicem Whom dedit mihi Pater non bibam Ilum? The Chalice which my Father hath given me, shall not I Drink it?
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Hadst thou not Blessed JESUS, signified a dissatisfaction or displeasure at Peters forwardness to defend Thee, in my Wishes I should have joyn'd with Peter. Should I not be unjust unto all Mankind, who were partakers and sharers of the blessings of thy Passion;
Hadst thou not Blessed JESUS, signified a dissatisfaction or displeasure At Peter's forwardness to defend Thee, in my Wishes I should have joined with Peter. Should I not be unjust unto all Mankind, who were partakers and sharers of the blessings of thy Passion;
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or rather unjust to thy Divine Charity, which made the brightest, and most radiant discovery of it self unto the world, that it was capable of receiving? what is there I would not have done or suffered to prevent the drinking of thy Chalice? But I am frighted! dare neither speak nor wish!
or rather unjust to thy Divine Charity, which made the Brightest, and most radiant discovery of it self unto the world, that it was capable of receiving? what is there I would not have done or suffered to prevent the drinking of thy Chalice? But I am frighted! Dare neither speak nor wish!
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Thy reprehension of blessed Peter is alwayes sounding in my ears:
Thy reprehension of blessed Peter is always sounding in my ears:
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The Chalice which my Father hath given me, shall not I drink it? Yes, blessed JESUS, drink it, comply with thy Fathers order;The Chalice which my Father hath given me, shall not I drink it? Yes, blessed JESUS, drink it, comply with thy Father's order;
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but teach us to do the like. Well, the Resolution is taken; the Chalice he will drink, though never so bitter;
but teach us to do the like. Well, the Resolution is taken; the Chalice he will drink, though never so bitter;
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his ardent Charity has vanquisht and put to flight all resistances, all oppositions that interven'd betwixt him and his Cross.
his Ardent Charity has vanquished and put to flight all resistances, all oppositions that intervened betwixt him and his Cross.
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He has nothing more to act; he must be wholly passive:
He has nothing more to act; he must be wholly passive:
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sufferings, and the most grievous of all sufferings are the ingredients of his Chalice; which I will take apart, that you may consider them the better:
sufferings, and the most grievous of all sufferings Are the ingredients of his Chalice; which I will take apart, that you may Consider them the better:
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As a dissection in a solid body, so division and taking apart the ingredients in others, makes the perfectest discovery.
As a dissection in a solid body, so division and taking apart the ingredients in Others, makes the perfectest discovery.
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I will let you see What he Suffered in the garden of Gethsemani. What in the hands of the Jews. What from the power of the Gentiles. Again, What from Himself. What from his Countrymen.
I will let you see What he Suffered in the garden of Gethsemane. What in the hands of the jews. What from the power of the Gentiles. Again, What from Himself. What from his Countrymen.
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What from Aliens and Strangers to his Nation. In a word, the division of my Discourse shall be the division of his Passion. In the 1st. part I will lay before you, What he suffer'd precedently to his seizure by his Enemies the Jewes. In my 2d. What He suffered from them.
What from Aliens and Strangers to his nation. In a word, the division of my Discourse shall be the division of his Passion. In the 1st. part I will lay before you, What he suffered precedently to his seizure by his Enemies the Jews. In my 2d. What He suffered from them.
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In my 3d. What from the power and command of the Roman Governour.
In my 3d. What from the power and command of the Roman Governor.
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What he suffer'd precedently to his Seizure by the Jews, may be reduced to these Three Heads. His sufferings from his Disciples. From his Father. From Himself.
What he suffered precedently to his Seizure by the jews, may be reduced to these Three Heads. His sufferings from his Disciples. From his Father. From Himself.
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All bitter sufferings, because from Friends; from such as he loved dearly. That he loved his Disciples, you will not question.
All bitter sufferings, Because from Friends; from such as he loved dearly. That he loved his Disciples, you will not question.
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His choice of them, to be partakers of all his Traversees here, to be sharers with him of his Adversity and Prosperity, abundantly demonstrate.
His choice of them, to be partakers of all his Traversees Here, to be sharers with him of his Adversity and Prosperity, abundantly demonstrate.
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That he loved his Father, must be more undoubted, of whom, though infinite in himself, he received all his being;
That he loved his Father, must be more undoubted, of whom, though infinite in himself, he received all his being;
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and to whom he had alwayes payed all the Honour he could Reverence him withall. From the Treachery of a Disciple, his Passion was to commence;
and to whom he had always paid all the Honour he could reverence him withal. From the Treachery of a Disciple, his Passion was to commence;
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Amen, dico vobis unus vestrum me traditurus est. Amen, I say unto you, one of you is about to betray me. Amen, dico vobis Unus Vestrum me traditurus est. Amen, I say unto you, one of you is about to betray me.
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And whether is this Treachery to be? What does it strike at? Where will be its end? Betray him into the hands of cruel and blood-sucking Enemies.
And whither is this Treachery to be? What does it strike At? Where will be its end? Betray him into the hands of cruel and bloodsucking Enemies.
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Into the Hands of such as thirst after his Life, there it strikes: And who will never rest content untill they have it; there it ends.
Into the Hands of such as thirst After his Life, there it strikes: And who will never rest content until they have it; there it ends.
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The manner of this Treachery also involves such unheard of Ingratitude and Villany, as can hardly be expressed;
The manner of this Treachery also involves such unheard of Ingratitude and Villainy, as can hardly be expressed;
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for it was meditating and acting in the very instant that our Blessed JESƲS was preparing a Banquet;
for it was meditating and acting in the very instant that our Blessed JESƲS was preparing a Banquet;
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Nay, What, do I say a Banquet? when he was laying up a Kingdom for him.
Nay, What, do I say a Banquet? when he was laying up a Kingdom for him.
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The token by which it was to be executed, was a Kiss; Quemcunquoe osculatus fuero, ipse est tenete eum.
The token by which it was to be executed, was a Kiss; Quemcunquoe osculatus fuero, ipse est Tenete Eum.
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Whomsoever I shall kiss, he it is, lay hands on him, and hold him fast. Hold him fast! Blind and Perfidious Traytor!Whomsoever I shall kiss, he it is, lay hands on him, and hold him fast. Hold him fast! Blind and Perfidious Traitor!
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Knowest thou not he is not to be held, but by his own free will? Canst thou so soon forget how at other times his Enemies had no power over him,
Knowest thou not he is not to be held, but by his own free will? Canst thou so soon forget how At other times his Enemies had no power over him,
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because he would not? or, Seest thou not now, how all thy Armed Bands lye prostrate at his Feet, at the very opening of his Mouth?
Because he would not? or, See thou not now, how all thy Armed Bans lie prostrate At his Feet, At the very opening of his Mouth?
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The unworthiness of this Action was such, to make use of the highest Token of Friendship, of the very Seal of Peace, to Betray the Best of Friends, to Commence open War withal, could not but move the Heart of the mildest of Lambs,
The unworthiness of this Actium was such, to make use of the highest Token of Friendship, of the very Seal of Peace, to Betray the Best of Friends, to Commence open War withal, could not but move the Heart of the Mildest of Lambs,
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and draw from Him this gentle Expostulation;
and draw from Him this gentle Expostulation;
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Juda osculo filium hominis tradis? Judas, (My old Disciple, my Bosome Friend, who wert daily Rising and Lying down with Me:Juda Kiss Son hominis tradis? Judas, (My old Disciple, my Bosom Friend, who Wertenberg daily Rising and Lying down with Me:
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I bury in Silence what I have done More for thee) Doest thou betray me with a Kiss? Canst thou be so Deceitful,
I bury in Silence what I have done More for thee) Dost thou betray me with a Kiss? Canst thou be so Deceitful,
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as to make use of the highest Token of Endearment, to express the Blackest Malice, and Vomit out thy Poyson?
as to make use of the highest Token of Endearment, to express the Blackest Malice, and Vomit out thy Poison?
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From the Infidelity again of a Disciple, in the midst of His Distress, when the owning, at least of a Friend, might have afforded Him some small Comfort;
From the Infidelity again of a Disciple, in the midst of His Distress, when the owning, At least of a Friend, might have afforded Him Some small Comfort;
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Is his Passion carried on, by a flat Denial; nay, Forswearing of any, though the least Acquaintance.
Is his Passion carried on, by a flat Denial; nay, Forswearing of any, though the least Acquaintance.
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Coepit detestari & jurare quia non novisset hominem. From the Tepidity and Negligence of altogether, in the Garden of Gethsemani, was he deserted,Coepit detestari & jurare quia non novisset hominem. From the Tepidity and Negligence of altogether, in the Garden of Gethsemane, was he deserted,
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and left alone, void of all Comfort, separate from all Friends; desolate, distressed, and forlorn.
and left alone, void of all Comfort, separate from all Friends; desolate, distressed, and forlorn.
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Such as should have Born up with Him, Confronted all his Dangers, and hazarded (a Man would have thought) their small Fortunes for Him:
Such as should have Born up with Him, Confronted all his Dangers, and hazarded (a Man would have Thought) their small Fortune's for Him:
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Leave Him alone in the open Air, dark Night, and already Trembling at the Approach of those, into whose Hands He was immediately to Fall.
Leave Him alone in the open Air, dark Night, and already Trembling At the Approach of those, into whose Hands He was immediately to Fallen.
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They unconcern'd betake themselves to Rest, Indulge their heavy Humours;
They unconcerned betake themselves to Rest, Indulge their heavy Humours;
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and some of them, though twice desired (by their Master ) for to Watch, still yield themselves up to Sleep and Rest. Non potuistis una hora vigilare mecum? Well may He Reproach us all here present, with the same Expression, Non potuistis una hora vigilare mecum? Could not you watch one hour with me.
and Some of them, though twice desired (by their Master) for to Watch, still yield themselves up to Sleep and Rest. Non potuistis una hora Vigilare mecum? Well may He Reproach us all Here present, with the same Expression, Non potuistis una hora Vigilare mecum? Could not you watch one hour with me.
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You all know the Concern of Watching; your Enemy is vigilant;
You all know the Concern of Watching; your Enemy is vigilant;
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Circuit quoerens quem devoret, (sayes St. Peter ) He takes his rounds to find whom he may devour; Circuit quoerens Whom devoret, (sayes Saint Peter) He Takes his rounds to find whom he may devour;
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and for want of vigilancy in you, has he so often surpriz'd you, and drawn you into Sin. Want of Vigilancy has been the cause of all your Treacheries, all your Denials, all your Neglects of my Commandements:
and for want of vigilancy in you, has he so often surprised you, and drawn you into Sin. Want of Vigilancy has been the cause of all your Treacheries, all your Denials, all your Neglects of my commandments:
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Had you Watched when you ought, you had never Betrayed Me like to Judas, Denied Me like Peter, nor Quitted and Deserted Me like the rest of my Disciples, whose Treachery, Denial,
Had you Watched when you ought, you had never Betrayed Me like to Judas, Denied Me like Peter, nor Quit and Deserted Me like the rest of my Disciples, whose Treachery, Denial,
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and supine Negligence, are the beginning of these my Sufferings, and make up the Doleful Entry of my Passion.
and supine Negligence, Are the beginning of these my Sufferings, and make up the Doleful Entry of my Passion.
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That He Suffered, and grievously Suffer'd from his FATHER, His beloved FATHER, we shall not need to seek far to find:
That He Suffered, and grievously Suffered from his FATHER, His Beloved FATHER, we shall not need to seek Far to find:
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What sayes the Evangelist St. John? Calicem quem dedit mihi Pater, non vis ut bibam illum;
What Says the Evangelist Saint John? Calicem Whom dedit mihi Pater, non vis ut bibam Ilum;
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The Chalice that my Father hath given me, shall not I drink it? His Father therefore prepared his Bitter Chalice for Him? His Father lay the Injunction for to drink it. Calicem quem dedit mihi Pater;
The Chalice that my Father hath given me, shall not I drink it? His Father Therefore prepared his Bitter Chalice for Him? His Father lay the Injunction for to drink it. Calicem Whom dedit mihi Pater;
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The Chalice which my Father hath given me. The Chalice which my Father hath given me.
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'Tis true, we found out the Matter, Our Sins, our Transgressions, our Wickedness were the occasion;
It's true, we found out the Matter, Our Sins, our Transgressions, our Wickedness were the occasion;
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But it was the Eternal FATHER'S Goodness towards His Adopted but Rebellious Children, that made Him be so Severe unto His Son, that sent Him into this World,
But it was the Eternal FATHER'S goodness towards His Adopted but Rebellious Children, that made Him be so Severe unto His Son, that sent Him into this World,
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and here laid unto His Charge, whatsoever the former were guilty of;
and Here laid unto His Charge, whatsoever the former were guilty of;
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and which could not be discharged, without His drinking of the Chalice. Calicem quem dedit mihi Pater, non vis ut bibam illum? But, What need of examining the Evangelist St. John, about the Point in question,
and which could not be discharged, without His drinking of the Chalice. Calicem Whom dedit mihi Pater, non vis ut bibam Ilum? But, What need of examining the Evangelist Saint John, about the Point in question,
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if there be any such? The Words of our dearest JESUS in the Garden of Gethsemani, will make all as clear as Noon-day.
if there be any such? The Words of our dearest JESUS in the Garden of Gethsemane, will make all as clear as Noonday.
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What was his Prayer unto Heaven, when he parted a Stones cast from His chosen Disciples, which He left Posted at that distance? What, I say, was his Prayer,
What was his Prayer unto Heaven, when he parted a Stones cast from His chosen Disciples, which He left Posted At that distance? What, I say, was his Prayer,
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but Pater si possibile est, transeat a me calix iste;
but Pater si possibile est, Transit a me calix iste;
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Father, (dearest FATHER, whom I never yet disobeyed, whose Will has been alwayes Mine) if it be possible, let this Chalice pass from me; Father, (dearest FATHER, whom I never yet disobeyed, whose Will has been always Mine) if it be possible, let this Chalice pass from me;
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Lay not so heavy a Command on the Shoulders of Thy loving Son: Let not thy Anger exert it self against my innocence.
Lay not so heavy a Command on the Shoulders of Thy loving Son: Let not thy Anger exert it self against my innocence.
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I know, dearest FATHER, Thou hast ordered it, but are Thy Decrees alwayes immutable like thy Self? No, no, I remember thy Threats, thy Menaces renversed upon Just Reasons;
I know, dearest FATHER, Thou hast ordered it, but Are Thy Decrees always immutable like thy Self? No, no, I Remember thy Treats, thy Menaces renversed upon Just Reasons;
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and, why not, at the Petition, at the earnest Request of thy most Dutiful, and most Observant Son;
and, why not, At the Petition, At the earnest Request of thy most Dutiful, and most Observant Son;
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If it be possible, let this Chalice pass from me. If it be possible, let this Chalice pass from me.
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If this was his Prayer to his Father, if thus He repaired unto Him to be Relieved from that Anguish, which began already to Rage within Him, to be Protected,
If this was his Prayer to his Father, if thus He repaired unto Him to be Relieved from that Anguish, which began already to Rage within Him, to be Protected,
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and Defended from that Storm, which was just discharging its self upon his Head;
and Defended from that Storm, which was just discharging its self upon his Head;
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it must be his Father 's Anger and Severity He lay under, and His Sufferings be the greater, that they were from such a Father.
it must be his Father is Anger and Severity He lay under, and His Sufferings be the greater, that they were from such a Father.
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Undoubtedly it was grievous to Suffer from Friends, and such were his Disciples:
Undoubtedly it was grievous to Suffer from Friends, and such were his Disciples:
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More grievous to Suffer from a Father, and so Dear a Father; but to Suffer from Himself, must needs exceed all other Sufferings,
More grievous to Suffer from a Father, and so Dear a Father; but to Suffer from Himself, must needs exceed all other Sufferings,
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if that be once made out, and nothing is more easy, by a plain Convincing reason;
if that be once made out, and nothing is more easy, by a plain Convincing reason;
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and by the dire effects which were so terrible, and so surpassing all Belief, if not delivered by an infallible Oracle;
and by the dire effects which were so terrible, and so surpassing all Belief, if not Delivered by an infallible Oracle;
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that whatsoever the Jews, the Gentiles cast after on Him, of Reproach, Scorn, Contempt, bodily Affliction,
that whatsoever the jews, the Gentiles cast After on Him, of Reproach, Scorn, Contempt, bodily Affliction,
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and the like, seem but trifles in comparison of them.
and the like, seem but trifles in comparison of them.
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The Reason, by which I promised to Convince you of our JESƲS Suffering, and unexpressible Suffering from Himself, I draw from the nature of our Fancy, whose Operation is so powerful and quick upon the Body, that, in an instant, I may say, it influences the very utmost, and remotest Parts:
The Reason, by which I promised to Convince you of our JESƲS Suffering, and unexpressible Suffering from Himself, I draw from the nature of our Fancy, whose Operation is so powerful and quick upon the Body, that, in an instant, I may say, it influences the very utmost, and Remotest Parts:
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We no sooner apprehend what is pleasing and agreeable to our Humour, but we become all over lightsom,
We no sooner apprehend what is pleasing and agreeable to our Humour, but we become all over lightsome,
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and every Part of us shares of the Joy.
and every Part of us shares of the Joy.
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No sooner, on the contrary, is our Fancy possest with the Apprehension of what is noxious and prejudicial,
No sooner, on the contrary, is our Fancy possessed with the Apprehension of what is noxious and prejudicial,
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but, in a moment, all our Mirth is dashed, our Joyes flie from us, we become Lumpish, Heavy, and Distracted:
but, in a moment, all our Mirth is dashed, our Joys fly from us, we become Lumpish, Heavy, and Distracted:
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Nay, sometimes the power and faculty of Motion, is by a secret Damp, either for the present seized, or for ever withdrawn.
Nay, sometime the power and faculty of Motion, is by a secret Damp, either for the present seized, or for ever withdrawn.
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And if this be the daily Experience of us all, upon airy and volatile Apprehensions of good and evil;
And if this be the daily Experience of us all, upon airy and volatile Apprehensions of good and evil;
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what must be the Operations of our Blessed JESƲS 's Fancy, where fully, at large,
what must be the Operations of our Blessed JESƲS is Fancy, where Fully, At large,
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and to the life, were set forth, all the ignominious Treatments, all the Painful and Dolorous Expressions of Malice in his Person, all the Torments in a word.
and to the life, were Set forth, all the ignominious Treatments, all the Painful and Dolorous Expressions of Malice in his Person, all the Torments in a word.
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His sacred Body was to run thorow, during the whole Course of his Passion, even to His expiring on the Cross.
His sacred Body was to run thorough, during the Whole Course of his Passion, even to His expiring on the Cross.
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Nay, which is yet more, and which workt on him more, all the Sins of unthankful Christians, all their Ingratitude, all their Neglects,
Nay, which is yet more, and which worked on him more, all the Sins of unthankful Christians, all their Ingratitude, all their Neglects,
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and wilful Omissions of improving their Souls by those his voluntary Sufferings.
and wilful Omissions of improving their Souls by those his voluntary Sufferings.
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I may ask the question, How strong, how violent, how forcing on the Body must such a Fancy be,
I may ask the question, How strong, how violent, how forcing on the Body must such a Fancy be,
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but none but He can answer it? So much did it exceed all our Apprehensions, that we must come infinitely short of the Truth, had there not been a considerable Discovery made by the Effects;
but none but He can answer it? So much did it exceed all our Apprehensions, that we must come infinitely short of the Truth, had there not been a considerable Discovery made by the Effects;
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which, as the Evangelists deliver them, I will expose to your consideration.
which, as the Evangelists deliver them, I will expose to your consideration.
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When the Passion grows so strong upon us, that with difficulty it is kept in, a fear or sadness of Mind (for example, Expresses it self in outward Action, in change or alteration of Body;) it is a certain sign,
When the Passion grows so strong upon us, that with difficulty it is kept in, a Fear or sadness of Mind (for Exampl, Expresses it self in outward Actium, in change or alteration of Body;) it is a certain Signen,
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an infallible Argument, it touches to the Quick, seizes on the Spirit, begins to daunt and baffle our natural Courage, which, in our Blessed SAVIOUR, had been always exemplary in the midst of dangers, in the throng of difficulties.
an infallible Argument, it touches to the Quick, seizes on the Spirit, begins to daunt and baffle our natural Courage, which, in our Blessed SAVIOUR, had been always exemplary in the midst of dangers, in the throng of difficulties.
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At present notwithstanding, so far is He prevailed upon;
At present notwithstanding, so Far is He prevailed upon;
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so much did the Apprehension of what was to follow, work upon Him, that He found a real Change within Him.
so much did the Apprehension of what was to follow, work upon Him, that He found a real Change within Him.
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I will not say, his Fortitude began to leave him, far be it from me to have any such Thought;
I will not say, his Fortitude began to leave him, Far be it from me to have any such Thought;
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for that remain'd unshaken, till He expir'd on the Cross;
for that remained unshaken, till He expired on the Cross;
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but his inferiour Part began to express an inward Anguish, and a violent Oppression of those Spirits, which had hitherto made him appear alwayes Inalterable in his Humour and Constitution.
but his inferior Part began to express an inward Anguish, and a violent Oppression of those Spirits, which had hitherto made him appear always Inalterable in his Humour and Constitution.
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Coepit contristari, sayes St. Matthew, & moestus esse; He began to be sad, and very much dejected. Coepit contristari, Says Saint Matthew, & moestus esse; He began to be sad, and very much dejected.
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Nor was this all, for every Moment encreasing, it came to such a pitch, that Death could not be bitterer? He gives us the Expression himself;
Nor was this all, for every Moment increasing, it Come to such a pitch, that Death could not be bitterer? He gives us the Expression himself;
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Tristis est anima mea usque ad mortem; My Soul is sad, even unto Death. Tristis est anima mea usque ad mortem; My Soul is sad, even unto Death.
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The Acerbity of my Anguish pinches me so, as the violent Pangs of Death could do no more.
The Acerbity of my Anguish pinches me so, as the violent Pangs of Death could do no more.
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Blessed JESƲS, I believe Thee, it was not for nothing the Angel came from Heaven to Comfort thee.
Blessed JESƲS, I believe Thee, it was not for nothing thee Angel Come from Heaven to Comfort thee.
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Appa•uit autem illi angelus de coelo confortans eum. There was need enough of it, thy Soul was so streightned:Appa•uit autem illi angelus de coelo confortans Eum. There was need enough of it, thy Soul was so straighteneth:
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Such Ebullitions and Æstuations in thy Blood, that its Veins are not able to hold it longer; it must force its way;
Such Ebullitions and Æstuations in thy Blood, that its veins Are not able to hold it longer; it must force its Way;
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and were there Walls of Brass or Iron, they could not keep it within its Channels.
and were there Walls of Brass or Iron, they could not keep it within its Channels.
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Et factus est sudor ejus sicut guttoe sanguinis decurrentis in terram; And his Sweat became like to drops of Blood falling on the ground. Et factus est sudor His sicut guttoe Blood decurrentis in terram; And his Sweat became like to drops of Blood falling on the ground.
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Let the cause of it be either excess of Fear, or the fortitude of his Mind endeavouring to repress it, 'tis all one with me, I am sure his Pains were never the less.
Let the cause of it be either excess of fear, or the fortitude of his Mind endeavouring to repress it, it's all one with me, I am sure his Pains were never the less.
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The inward Conflict that could force from him such a Torrent of Blood, must so reverse and undermine the Fabrick of his Constitution, that nothing less than the Hand of the Almighty, could have Supported him after such a Sweat,
The inward Conflict that could force from him such a Torrent of Blood, must so reverse and undermine the Fabric of his Constitution, that nothing less than the Hand of the Almighty, could have Supported him After such a Sweat,
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and given him strength to go through one quarter of the difficulties he was speedily to encounter. I say speedily;
and given him strength to go through one quarter of the difficulties he was speedily to encounter. I say speedily;
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for, behold the Traitor Judas entring into the Garden, at the Head of a band of Souldiers, Marching up towards Him with Swords, Clubs,
for, behold the Traitor Judas entering into the Garden, At the Head of a band of Soldiers, Marching up towards Him with Swords, Clubs,
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and other such like Instruments, as they could, with speed, gather up to Secure our Sampson, whose Dalila, that is his Love, had already disarmed,
and other such like Instruments, as they could, with speed, gather up to Secure our Sampson, whose Delilah, that is his Love, had already disarmed,
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and disabled from making a Defence. Ecce Judas unus de duodecim venit, & cum eo turba multa cum gladiis & fustibus.
and disabled from making a Defence. Ecce Judas Unus de duodecim venit, & cum eo turba Multa cum gladiis & Fustibus.
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So that it is not long before they Seize him; before they lay violent hands upon him:
So that it is not long before they Seize him; before they lay violent hands upon him:
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Tunc accesserunt, & manus injecerunt in Jesum & tenuerunt eum; Then they came nearer, cast their hands on Jesus, and held him fast. Tunc accesserunt, & manus injecerunt in Jesus & tenuerunt Eum; Then they Come nearer, cast their hands on jesus, and held him fast.
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And his Sufferings there make up the second part of that Tragedy I promised to Represent unto you at this present time;
And his Sufferings there make up the second part of that Tragedy I promised to Represent unto you At this present time;
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and which, because I will continue my former Method, I will distinguish also into parts, What He Suffered before his Condemnation.
and which, Because I will continue my former Method, I will distinguish also into parts, What He Suffered before his Condemnation.
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What by His Condemnation it self. What after. Before his Condemnation was, the whole Treatment he received from Judas his Band of Cut-Throats,
What by His Condemnation it self. What After. Before his Condemnation was, the Whole Treatment he received from Judas his Band of Cut-Throats,
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as he was hurrying along to the Pallaces of Annas and Caiphas; as likewise in their Houses, by Violence on his Person,
as he was hurrying along to the Palaces of Annas and Caiaphas; as likewise in their Houses, by Violence on his Person,
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and Infamy of False-Witnesses, before the Sentence of Death past on him.
and Infamy of False-witnesses, before the Sentence of Death passed on him.
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Judas had given them a Caution to hold him fast; and therefore, no sooner had they Seized him,Judas had given them a Caution to hold him fast; and Therefore, no sooner had they Seized him,
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but with Cords and Ropes, they bound his Hands, and with such force drew them both together, that no small impressions they Engraved on his tender Flesh;
but with Cords and Ropes, they bound his Hands, and with such force drew them both together, that no small impressions they Engraved on his tender Flesh;
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His sacred Feet they loaded not with Irons, but, For what reason, out of mercy or tenderness to his Person? Nothing less.
His sacred Feet they loaded not with Irons, but, For what reason, out of mercy or tenderness to his Person? Nothing less.
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It was their Malice, that they might, with greater speed, bring Him before his New-Erected Judges, sooner to his Trial, with more Expedition to his End. And therefore, instead of giving their New-made Prisoner leave to walk soberly in their company, with other Ropes, about Neck and Body, they Forced him along, with much more Hast and Violence,
It was their Malice, that they might, with greater speed, bring Him before his New-Erected Judges, sooner to his Trial, with more Expedition to his End. And Therefore, instead of giving their New-made Prisoner leave to walk soberly in their company, with other Ropes, about Neck and Body, they Forced him along, with much more Hast and Violence,
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than could be convenient for such a Prisoner, as had not the use of one Hand left him, to Raise him up again, in case he should stumble in the Way.
than could be convenient for such a Prisoner, as had not the use of one Hand left him, to Raise him up again, in case he should Stumble in the Way.
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'Tis not long before He arrived at the House of Annas, Father-in-Law to Caiphas, High-Priest of that year,
It's not long before He arrived At the House of Annas, Father-in-Law to Caiaphas, High-Priest of that year,
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whether they first conducted Him, both by reason his House was in the way, and that he was a considerable Person,
whither they First conducted Him, both by reason his House was in the Way, and that he was a considerable Person,
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as appears by his so near Alliance with the High-Priest: Where, though we read but little Acted;
as appears by his so near Alliance with the High-Priest: Where, though we read but little Acted;
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'tis not to be doubted, but his Pride and Arrogance, drew from him many Impertinent, if not Impious Questions:
it's not to be doubted, but his Pride and Arrogance, drew from him many Impertinent, if not Impious Questions:
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And the Insolence of the Rabble continuing, or rather every moment Increasing, they heaped on Him Injuries answerable to what the Holy Scriptures relate, to have been afterwards expressed from their Malice.
And the Insolence of the Rabble Continuing, or rather every moment Increasing, they heaped on Him Injuries answerable to what the Holy Scriptures relate, to have been afterwards expressed from their Malice.
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But the Seniors of the People, together with the Scribes, being Assembled at the High-Priests Pallace, He was soon dispatched thither.
But the Seniors of the People, together with the Scribes, being Assembled At the High priests Palace, He was soon dispatched thither.
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Et misit eum Annas ligatum ad Caipham pontificem; And Annas sent him bound to Caiphas the High-Priest. Et misit Eum Annas ligatum ad Caiphas Pontifex; And Annas sent him bound to Caiaphas the High-Priest.
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Where He might justly expect all Illegal and Unconscionable Proceeding from these following Reasons.
Where He might justly expect all Illegal and Unconscionable Proceeding from these following Reasons.
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First of all it was Caiphas, at whose Bar He must now stand that Prophesied his Death. 2ly. It was he that perswaded them to Seize Him, and put Him to Death. 3ly.
First of all it was Caiaphas, At whose Bar He must now stand that Prophesied his Death. 2ly. It was he that persuaded them to Seize Him, and put Him to Death. 3ly.
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It was at his House, where all the Princes of the Priests, with the Antients of the People were Assembled,
It was At his House, where all the Princes of the Priests, with the Ancients of the People were Assembled,
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and on design Assembled, to use all sort of deceit, and fraudulent wayes; both to lay Hold of Him, and make Him away.
and on Design Assembled, to use all sort of deceit, and fraudulent ways; both to lay Hold of Him, and make Him away.
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Et concilium fecerunt, sayes St. Matthew, ut Jesum dolo tenerent & occiderent. 4ly. They had Bought Him of the Traitor Judas, though they had nothing of Truth to lay unto his Charge.Et concilium fecerunt, Says Saint Matthew, ut Jesus Dole tenerent & occiderent. 4ly. They had Bought Him of the Traitor Judas, though they had nothing of Truth to lay unto his Charge.
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And Lastly, They let Him still remain in the hands of the Rabble, whose Barbarity was such, that nothing wanted Execution, that came but into their Fancies,
And Lastly, They let Him still remain in the hands of the Rabble, whose Barbarity was such, that nothing wanted Execution, that Come but into their Fancies,
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though the most brutish, and transcendently unnatural Violences.
though the most brutish, and transcendently unnatural Violences.
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And as He might justly expect the height of Illegality, and Violence from the Precedent Heads,
And as He might justly expect the height of Illegality, and Violence from the Precedent Heads,
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so he met with all in the height. He failed not of his Expectations in the least;
so he met with all in the height. He failed not of his Expectations in the least;
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His usage was beyond all parallel.
His usage was beyond all parallel.
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As nothing of Injustice and Invention was wanting in the High-Priest, and those of his diabolical Council;
As nothing of Injustice and Invention was wanting in the High-Priest, and those of his diabolical Council;
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so nothing of Baseness and Abusiveness, was omitted by his Black-Guard, and such as every Moment flocked thither, to be either Spectators,
so nothing of Baseness and Abusiveness, was omitted by his Black-Guard, and such as every Moment flocked thither, to be either Spectators,
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or Sharers in his Examinations and Trial.
or Sharers in his Examinations and Trial.
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The High-Priest, sitting as Judge, and Paramount above the rest, swelling with Pride, as well he might, undertaking to Judge the JUDGE of the World;
The High-Priest, sitting as Judge, and Paramount above the rest, swelling with Pride, as well he might, undertaking to Judge the JUDGE of the World;
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first askt Him questions about his Disciples, and concerning his Doctrine. Pontifex ergo, sayes St. John, interrogavit Jesum de Discipulis suis, & de doctrina ejus.
First asked Him questions about his Disciples, and Concerning his Doctrine. Pontifex ergo, Says Saint John, interrogavit Jesus de Discipulis suis, & de Doctrina His.
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But finding not his Advantage there;
But finding not his Advantage there;
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for, What could he draw from the Mouth of Truth, whose Accustion was designedly to be built up of lies and falsities? Blind he was to personate Authority;
for, What could he draw from the Mouth of Truth, whose Accustion was designedly to be built up of lies and falsities? Blind he was to personate authority;
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to usurp upon Innocence, and Him that had all Power in His Hands, if He had pleased to make use of it;
to usurp upon Innocence, and Him that had all Power in His Hands, if He had pleased to make use of it;
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but not so blind, as to think he could gain any thing upon the answer of his Prisoner;
but not so blind, as to think he could gain any thing upon the answer of his Prisoner;
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and therefore, betakes himself to the only means applicable in such cases; Falsities, Lies, Impostures, Perjuries, and the like: False Witnesses must be brought; their Allegations must be taken; their Testimonies must run current; their Oaths unquestionable;
and Therefore, betakes himself to the only means applicable in such cases; Falsities, Lies, Impostors, Perjuries, and the like: False Witnesses must be brought; their Allegations must be taken; their Testimonies must run current; their Oaths unquestionable;
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the pretended truth of what they delivered, lookt on as sacred; by no contrary Evidence disputed, and abundantly sufficient to Found a Sentence;
the pretended truth of what they Delivered, looked on as sacred; by no contrary Evidence disputed, and abundantly sufficient to Found a Sentence;
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nay, a sentence of Death on. Principes autem sacerdotum & omne concilium querebant falsum testimonium contra Jesum, ut eum morti traderant. O Blessed JESUS!
nay, a sentence of Death on. Princes autem Sacerdotum & omne concilium querebant falsum testimonium contra Jesus, ut Eum morti traderant. Oh Blessed JESUS!
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How is thy Life searcht after! How is thy Innocence traduced! How do thy Enemies now vomit forth their Malice!
How is thy Life searched After! How is thy Innocence traduced! How do thy Enemies now vomit forth their Malice!
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For, What greater Malice can there be, than knowingly and wittingly to make use of the blackest and foulest of Means,
For, What greater Malice can there be, than knowingly and wittingly to make use of the Blackest and Foulest of Means,
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for the Oppression of Innocence it self? Had He been a Malefactor, or open Enemy to their Nation, there were Eyes enough to have discovered it,
for the Oppression of Innocence it self? Had He been a Malefactor, or open Enemy to their nation, there were Eyes enough to have discovered it,
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and no Will wanting to have publish'd and made it known: But there is no such thing as yet alledged, False Witnesses must do the turn,
and no Will wanting to have published and made it known: But there is no such thing as yet alleged, False Witnesses must do the turn,
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if possible, for True ones, they are not to be found; none in being, and so not to be Subpoened in:
if possible, for True ones, they Are not to be found; none in being, and so not to be Subpoened in:
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Yet Die He must, Guilty He is; and since that Judas has received Mony for Him, he must not Escape his doom. To Evidencing therefore they go;
Yet Die He must, Guilty He is; and since that Judas has received Money for Him, he must not Escape his doom. To Evidencing Therefore they go;
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upon Interrogatories they make their Answers: But, upon a suddain, all their Designs are crampt; all their Endeavours blasted; all their Hopes are dashed.
upon Interrogatories they make their Answers: But, upon a sudden, all their Designs Are cramped; all their Endeavours blasted; all their Hope's Are dashed.
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For, so little care had been taken in their Instructions;
For, so little care had been taken in their Instructions;
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so small regard of an Uniformity in their Lessons, that, what one Asserted, the other Contradicted;
so small regard of an Uniformity in their Lessons, that, what one Asserted, the other Contradicted;
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what one Avouched, a second positively Denied. Multi enim testimonium falsum dicebant adversus eum, & convenientia testimonia non erant.
what one Avouched, a second positively Denied. Multi enim testimonium falsum Said Adversus Eum, & convenientia Testimonies non Erant.
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At which, the Judge enraged, no less unreasonably, than impertinently, demands of his Prisoner at the Bar,
At which, the Judge enraged, no less unreasonably, than impertinently, demands of his Prisoner At the Bar,
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Why He made no Answer to what was alledged against Him? Whereas, indeed, there was nothing to answer to:
Why He made no Answer to what was alleged against Him? Whereas, indeed, there was nothing to answer to:
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For, if the Witnesses agree not;
For, if the Witnesses agree not;
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if there be jarring in the Testimony given, the Accusation falls of it self, and stands for nothing.
if there be jarring in the Testimony given, the Accusation falls of it self, and Stands for nothing.
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Make therefore first thy Witnesses agree proud Priest, and then make thy Demand; then make use of that, thy Confidence in asking Him, Why he Answers nothing:
Make Therefore First thy Witnesses agree proud Priest, and then make thy Demand; then make use of that, thy Confidence in asking Him, Why he Answers nothing:
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But the occasion is now lost; the Opportunity, even of a shadow-like Conviction is let slip, and their Cause must fall,
But the occasion is now lost; the Opportunity, even of a shadowlike Conviction is let slip, and their Cause must fallen,
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if our JESUS himself will not advance one step towards it; and rather than be cleared, He will advance much father;
if our JESUS himself will not advance one step towards it; and rather than be cleared, He will advance much father;
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for the Chalice his Father gave Him, must not pass without his drinking it. Calicem quem dedit mihi, non bibam illum?
for the Chalice his Father gave Him, must not pass without his drinking it. Calicem Whom dedit mihi, non bibam Ilum?
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His Reply to the High-Priests following question, and last refuge, put them all at Ease; for fretting within himself, and seeing nothing would prevail, he falls again upon his Interrogatories;
His Reply to the High priests following question, and last refuge, put them all At Ease; for fretting within himself, and seeing nothing would prevail, he falls again upon his Interrogatories;
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and with his Adjuro te per Deum vivum ut dicas nobis si tu es Christus filius Dei;
and with his Adjuro te per God Vivum ut dicas nobis si tu es Christus filius Dei;
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I conjure thee by the living God, that thou tell us, if thou art Christ the Son of God: I conjure thee by the living God, that thou tell us, if thou art christ the Son of God:
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Drew from our Blessed JESUS, that Tu dixisti, Thou hast said it; which put an end to all their sollicitude and doubts;
Drew from our Blessed JESUS, that Tu dixisti, Thou hast said it; which put an end to all their solicitude and doubts;
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freed them of all their cares and fears of his Escape; occasion'd the High-Priests rending of his Garments;
freed them of all their Cares and fears of his Escape; occasioned the High priests rending of his Garments;
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made him presently Guilty of Blasphemy, in his Judgment; and Blasphemy deserved Death, according to the Law.
made him presently Guilty of Blasphemy, in his Judgement; and Blasphemy deserved Death, according to the Law.
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Whereupon, the Sentence is pronounced by the Voice of the whole Assemsembly, Crying out, Reus est mortis, He is guilty of death.
Whereupon, the Sentence is pronounced by the Voice of the Whole Assemsembly, Crying out, Rhesus est mortis, He is guilty of death.
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He now stands a Condemned Person, and Affronts will soon be redoubled on Him:
He now Stands a Condemned Person, and Affronts will soon be redoubled on Him:
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If, before his Condemnation, a stander by, in presence of the Judge, and face of the whole Court, could be so Insolent,
If, before his Condemnation, a stander by, in presence of the Judge, and face of the Whole Court, could be so Insolent,
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as to strike Him over his divine Countenance, without the least repremand; I wonder not, if they think all Things lawful afterwards.
as to strike Him over his divine Countenance, without the least repremand; I wonder not, if they think all Things lawful afterwards.
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A Summary I will give you, and the best Account I am able of their Indignities, Villanies,
A Summary I will give you, and the best Account I am able of their Indignities, Villainies,
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and furious Assaults on his sacred Person, after a word or two, of that so unjust, illegal, and precipitated Sentence.
and furious Assaults on his sacred Person, After a word or two, of that so unjust, illegal, and precipitated Sentence.
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As nothing, in this world, can be dearer to us, than our Lives, nothing in equal value with our Being;
As nothing, in this world, can be Dearer to us, than our Lives, nothing in equal valve with our Being;
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so nothing can be equally injurious, equally pernitious, with what robs us of our Being, bereaves us of our Lives.
so nothing can be equally injurious, equally pernicious, with what robs us of our Being, bereaves us of our Lives.
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From whence, every unjust Sentence unto Death, let it be by what sinister means soever, it values not, is the highest of Injuries, the most execrable of Malices, the blackest of Inhumanities:
From whence, every unjust Sentence unto Death, let it be by what sinister means soever, it value's not, is the highest of Injuries, the most execrable of Malices, the Blackest of Inhumanities:
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And that, in this Sentence, whatsoever could render it Just was wanting, nothing can be more evident:
And that, in this Sentence, whatsoever could render it Just was wanting, nothing can be more evident:
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For the Judge was wholly void of authority over the Person Condemned; no Crime made out against the Prisoner; all Witnesses Suborn'd and Perjur'd;
For the Judge was wholly void of Authority over the Person Condemned; no Crime made out against the Prisoner; all Witnesses Suborned and Perjured;
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and even those not agreeing in their Testimonies, and Judgment given by the Accusers and the Rabble.
and even those not agreeing in their Testimonies, and Judgement given by the Accusers and the Rabble.
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Well then may it be asserted, That our SAVIOUR'S Sufferings, in his Condemnation, were very grievous, and beyond Expression.
Well then may it be asserted, That our SAVIOUR'S Sufferings, in his Condemnation, were very grievous, and beyond Expression.
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To conceive it somthing better, pray imagine with your selves, any private Person Usurping such Authority over his Neighbour,
To conceive it something better, pray imagine with your selves, any private Person Usurping such authority over his Neighbour,
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as upon presumption of his own Interest, Will, or Pleasure, should force or compel him to the place of Execution,
as upon presumption of his own Interest, Will, or Pleasure, should force or compel him to the place of Execution,
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and there Throttle him with a Halter, Cut his Throat, or the like:
and there Throttle him with a Halter, cut his Throat, or the like:
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You will take that Man to be a very great Sufferer in the case, and the Execution to be a heinous, nay, hellish Action:
You will take that Man to be a very great Sufferer in the case, and the Execution to be a heinous, nay, hellish Actium:
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Yet 'tis no more, than every unjust Sentence unto death; nor is the Person so Condemned, a less Sufferer:
Yet it's no more, than every unjust Sentence unto death; nor is the Person so Condemned, a less Sufferer:
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For, 'tis all one and the same thing to Condemn to Death, and effectually Rob one of his Life;
For, it's all one and the same thing to Condemn to Death, and effectually Rob one of his Life;
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and he that gives the Sentence in his Chair, turns the Ladder, and gives the Blow with the Executioner, in the place, whither the pretended Criminal is brought to Suffer.
and he that gives the Sentence in his Chair, turns the Ladder, and gives the Blow with the Executioner, in the place, whither the pretended Criminal is brought to Suffer.
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But what need I use so many words about his Suffering in his Condemnation:
But what need I use so many words about his Suffering in his Condemnation:
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You are sufficiently convinced of the enormity of the Action, of the foulness of the Injury;
You Are sufficiently convinced of the enormity of the Actium, of the foulness of the Injury;
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and therefore, I will now go on, and see what passed after. The Evangelist St. Matthew, and the Prophet Isaiah, both relate the Injuries;
and Therefore, I will now go on, and see what passed After. The Evangelist Saint Matthew, and the Prophet Isaiah, both relate the Injuries;
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neither of them, all, nor both together, all;
neither of them, all, nor both together, all;
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yet both enough to imprint in us a Sense, if we be not past all Sense, of that dismal Night, in which the Light of the World was Ecclips't; the Beauty of Heaven defiled;
yet both enough to imprint in us a Sense, if we be not passed all Sense, of that dismal Night, in which the Light of the World was Eclipsed; the Beauty of Heaven defiled;
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Innocence it self mockt and derided; Patience exceeding all its common notions, born down and trampled on.
Innocence it self mocked and derided; Patience exceeding all its Common notions, born down and trampled on.
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I will begin with that Divine Face, on which the Angels desire to look;
I will begin with that Divine Face, on which the Angels desire to look;
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and which was so coveted by the Antient Patriarcks, that they longed after it, as the fulness of Happiness.
and which was so coveted by the Ancient Patriarchs, that they longed After it, as the fullness of Happiness.
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Ostende faciem tuam & salvi erimus. This same Countenance, tho' never so res•lendent in its self;Ostend Face tuam & Salvi Erimus. This same Countenance, though never so res•lendent in its self;
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tho' the seat of all excellencies and graces, are they so unmannerly and dirty, as to load with their filthy spittle: Tunc expuerunt in faciem ejus.
though the seat of all excellencies and graces, Are they so unmannerly and dirty, as to load with their filthy spittle: Tunc expuerunt in Face His.
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Of what others from whom Modesty is not wholly banisht, search for corners and private holes to discharge their stomacks do they make his Face, his Blessed Face the common receptacle and sink;
Of what Others from whom Modesty is not wholly banished, search for corners and private holes to discharge their stomachs do they make his Face, his Blessed Face the Common receptacle and sink;
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which when all fouled by their ordures and filthyness, and become an unfit spectacle to the World, they cover with some beastly or nasty clout, that he might not see the injuries they were resolved to heap upon him after:
which when all fouled by their ordures and filthiness, and become an unfit spectacle to the World, they cover with Some beastly or nasty clout, that he might not see the injuries they were resolved to heap upon him After:
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But alas, they are blind, not He;
But alas, they Are blind, not He;
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They see not what they do, when with such outrages they assault the Lamb of God,
They see not what they do, when with such outrages they assault the Lamb of God,
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and contest who shall abuse him most, who shall shew most wit, and forwardness in adding to the Calamities of our now helpless SAVIOUR.
and contest who shall abuse him most, who shall show most wit, and forwardness in adding to the Calamities of our now helpless SAVIOUR.
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Blind then as they are, do they load his Head with blows;
Blind then as they Are, do they load his Head with blows;
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his Cheeks do they pull and buffet, & at the same time illuding him with Mockeries,
his Cheeks do they pull and buffet, & At the same time illuding him with Mockeries,
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and insulting with Rudeness, cry out, Prophesie unto us CHRIST, who it was that stroke thee.
and insulting with Rudeness, cry out, Prophesy unto us CHRIST, who it was that stroke thee.
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Tunc expuerunt in faciem ejus, & colaphis eum ceciderunt.
Tunc expuerunt in Face His, & Colaphis Eum ceciderunt.
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Alii autem palmas in faciem ejus dederunt, dicentes prophetiza nobis Christe, quis est qui te percussit. Alii autem palmas in Face His dederunt, Saying Prophetiza nobis Christ, quis est qui te percussit.
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Devout Perusers of the Particulars of our SAVIOURS Passion, and such as delight with the fullest draught of his Sufferings, enquire about the difference between buffetting with Cuffs,
Devout Perusers of the Particulars of our SAVIORS Passion, and such as delight with the Fullest draught of his Sufferings, inquire about the difference between Buffeting with Cuffs,
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& strokes with the palms of the Hands; both which are expressed by the Evangelist in our Suffering-JESUS present treatment:
& Strokes with the palms of the Hands; both which Are expressed by the Evangelist in our Suffering-JESUS present treatment:
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And they resolve Buffetting to be by clinched fists, when fingers are drawn up together to render the Blow more violent and penetrating;
And they resolve Buffeting to be by clinched fists, when fingers Are drawn up together to render the Blow more violent and penetrating;
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and those they discharged with all fury on his Head;
and those they discharged with all fury on his Head;
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whereas with palms, is the same, as with strechtout Fingers, and with those they spared not his Cheeks:
whereas with palms, is the same, as with strechtout Fingers, and with those they spared not his Cheeks:
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So that what between the one and the other, we may conclude both Head and Face, with those violent contusions, not only sore to extremity, but even swoln to admiration.
So that what between the one and the other, we may conclude both Head and Face, with those violent contusions, not only soar to extremity, but even swollen to admiration.
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Whilst their Hands were so busie, you may be sure their Tongues were not silent;
While their Hands were so busy, you may be sure their Tongues were not silent;
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but on the contrary, restless in vomiting out all manner of Calumnies, nay, even Blasphemies against his Sacred Person:
but on the contrary, restless in vomiting out all manner of Calumnies, nay, even Blasphemies against his Sacred Person:
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They were so ungrateful, or rather so ungodly, as to exprobate and reproach him of his former Actions of Goodness and Charity, of which he had bin so profuse amongst them.
They were so ungrateful, or rather so ungodly, as to exprobate and reproach him of his former Actions of goodness and Charity, of which he had been so profuse among them.
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The Evangelists bury most of their expressions in silence;
The Evangelists bury most of their expressions in silence;
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but to assure us that such passed, and also in abundance, St. Luke commends to posterity these words:
but to assure us that such passed, and also in abundance, Saint Lycia commends to posterity these words:
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Et alia multa Blasphemantes dicebant in eum: And Blaspheming they spoke many other things against Him. Et Alias Multa Blasphemers Said in Eum: And Blaspheming they spoke many other things against Him.
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The Night thus passing in Abuses from the scum and dreggs of the People, without any rest or quiet,
The Night thus passing in Abuses from the scum and dregs of the People, without any rest or quiet,
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tho' for a moment altogether tyred and weary, early in the Morning is he presented again unto the Council, which confirming by a second Condemnation what had passed over night;
though for a moment altogether tired and weary, early in the Morning is he presented again unto the Council, which confirming by a second Condemnation what had passed over night;
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he is again bound, and presently dispatched away, with the whole multitude of People attending,
he is again bound, and presently dispatched away, with the Whole multitude of People attending,
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and ready to run him down with their numbers, if their Judgment should be call'd in Question by the Roman Governour;
and ready to run him down with their numbers, if their Judgement should be called in Question by the Roman Governor;
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for they delivered him unto Pilate only to see and order Execution;
for they Delivered him unto Pilate only to see and order Execution;
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not to examine, or make inspection into their Sentence, as St. Leo observes in his eighth Sermon on the Passion. O Blessed Jesus!
not to examine, or make inspection into their Sentence, as Saint Leo observes in his eighth Sermon on the Passion. Oh Blessed jesus!
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How art thou hurried from one place to another!
How art thou hurried from one place to Another!
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from Annas to Caiphas! From him again to Pilate! First into the hands of thy People the Jewes, now from them again into the hands of Forraigners;
from Annas to Caiaphas! From him again to Pilate! First into the hands of thy People the Jews, now from them again into the hands of Foreigners;
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of Strangers to thy Nation, and who allwayes regarded them as a tumultuous and headstrong People:
of Strangers to thy nation, and who always regarded them as a tumultuous and headstrong People:
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So that little mercy can be expected now.
So that little mercy can be expected now.
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If thy own People have been so Cruel, what can be hoped from a People whose Education and Principles savour'd nothing of gentleness, nothing but roughness, and severity?
If thy own People have been so Cruel, what can be hoped from a People whose Education and Principles savoured nothing of gentleness, nothing but roughness, and severity?
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He is now in the hands of Pilate, and only remains to see what was done by him, by whose Order was acted the last;
He is now in the hands of Pilate, and only remains to see what was done by him, by whose Order was acted the last;
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and withall, the most Cruel and Bloody part of all the Tragedy.
and withal, the most Cruel and Bloody part of all the Tragedy.
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So that pray arm your selves with patience now to hear a piece of Cruelty, Infidelity,
So that pray arm your selves with patience now to hear a piece of Cruelty, Infidelity,
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and Villany that surpasses all degrees of moderation; such as neither former dayes have, nor posterity shall represent the like:
and Villainy that Surpasses all Degrees of moderation; such as neither former days have, nor posterity shall represent the like:
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Such as are able to soften hearts moulded of Flint or Steel, and such as an ocean of Tears will not evidence a sufficient and answering resentment.
Such as Are able to soften hearts moulded of Flint or Steel, and such as an Ocean of Tears will not evidence a sufficient and answering resentment.
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When you have heard them, I know your hearts will work. I will therefore particularize these last and mortal Suffering of our SAVIOUR;
When you have herd them, I know your hearts will work. I will Therefore particularise these last and Mortal Suffering of our SAVIOUR;
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by considering What He Suffer'd whilst in the hands of Pontius Pilate. What from the Roman Souldiers. What upon the Cross.
by considering What He Suffered while in the hands of Pontius Pilate. What from the Roman Soldiers. What upon the Cross.
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'Tis true, the Roman Governour scrupled at the first to execute what they pressed;
It's true, the Roman Governor scrupled At the First to execute what they pressed;
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he seemed backward to inflict the ultimate of Disgraces and Torments on a Person, of whose Faultiness he was no wayes convinced;
he seemed backward to inflict the ultimate of Disgraces and Torments on a Person, of whose Faultiness he was no ways convinced;
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and therefore not only beg'd their excuse, till he had thorowly examin'd his Guiltiness, and approved his Demerits;
and Therefore not only begged their excuse, till he had thoroughly examined his Guiltiness, and approved his Demerits;
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but moreover, stuck not to declare him Innocent and Guiltless upon Examination;
but moreover, stuck not to declare him Innocent and Guiltless upon Examination;
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that he found no cause of death, nor such their deadly malice, and therefore would dismiss him.
that he found no cause of death, nor such their deadly malice, and Therefore would dismiss him.
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Ego nullam invenio in eo causam mortis. Ego Nullam Invenio in eo Causam mortis.
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But he wanting courage to persist unto the end, their cries sounding and redoubling in the Air; their importunities every moment increasing;
But he wanting courage to persist unto the end, their cries sounding and redoubling in the Air; their importunities every moment increasing;
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their instances, their demands urged and repeated, weaken his Resolutions, invalidate his first purposes, make him dubious and thoughtful what to do.
their instances, their demands urged and repeated, weaken his Resolutions, invalidate his First Purposes, make him dubious and thoughtful what to do.
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Howsoever, he will make experience, if by any means they may be drawn from that their violent way of proceeding,
Howsoever, he will make experience, if by any means they may be drawn from that their violent Way of proceeding,
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and by cunning disarm'd of their malicious intentions;
and by cunning disarmed of their malicious intentions;
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and therefore asks them which they would have freed, Barabbas an infamous Murtherer, or JESUS, whom they had lately committed to his custody,
and Therefore asks them which they would have freed, Barabbas an infamous Murderer, or JESUS, whom they had lately committed to his custody,
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as the custom was to set one free, whom they should demand on such Festival times;
as the custom was to Set one free, whom they should demand on such Festival times;
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with exactness he examined all their Accusation, discover'd it;
with exactness he examined all their Accusation, discovered it;
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a whole Fabrick of Malice of the Priest and Ancients, built upon the easiness of the common People;
a Whole Fabric of Malice of the Priest and Ancients, built upon the easiness of the Common People;
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could find not the least plausible ground for a well-laid Accusation;
could find not the least plausible ground for a well-laid Accusation;
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and therefore, with difficulty, could believe they should be so shameless, as to prefer the most noted,
and Therefore, with difficulty, could believe they should be so shameless, as to prefer the most noted,
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and blasted of Malefactors, before the mildest and most Innocent of Prisoners. But he mist in his design, his project took no effect;
and blasted of Malefactors, before the Mildest and most Innocent of Prisoners. But he missed in his Design, his project took no Effect;
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for having now so long run on beyond the bounds of modesty, honour and conscience, they stick not to petition the discharge of Barabbas; and tremble not with brazen Faces, to reiterate their impious Postulations of having JESUS to be Crucified, At illi magis clamabant dicentes Crucifigatur. Blessed and dearest JESUS!
for having now so long run on beyond the bounds of modesty, honour and conscience, they stick not to petition the discharge of Barabbas; and tremble not with brazen Faces, to reiterate their impious Postulations of having JESUS to be crucified, At illi magis clamabant Saying Crucifigatur. Blessed and dearest JESUS!
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What pass art Thou now come to? or rather, to what degree of Impiety and Ingratitude are these thy People arrived? Thee, the true SAVIOUR of Mankind;
What pass art Thou now come to? or rather, to what degree of Impiety and Ingratitude Are these thy People arrived? Thee, the true SAVIOUR of Mankind;
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the true Deliverer of thy People from the endless Slavery of the infernal Tyrant;
the true Deliverer of thy People from the endless Slavery of the infernal Tyrant;
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they Choose and pre-Elect to Torments, to the Death of the Cross, by preferring a Thief, a Murderer,
they Choose and pre-Elect to Torments, to the Death of the Cross, by preferring a Thief, a Murderer,
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and vilest of Malefactors before Thee. Pilate is not yet quite discouraged, he has one Invention more;
and Vilest of Malefactors before Thee. Pilate is not yet quite discouraged, he has one Invention more;
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he would do Him a Pleasure, but mixt with so much Gall, that I leave you to judge,
he would do Him a Pleasure, but mixed with so much Gall, that I leave you to judge,
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whether the Remedy be preferable to the Disease.
whither the Remedy be preferable to the Disease.
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He will endeavour to Mollifie their stubborn Hearts with such a Spectacle, as should certainly have the desired Operation,
He will endeavour to Mollify their stubborn Hearts with such a Spectacle, as should Certainly have the desired Operation,
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if any such could be wrought:
if any such could be wrought:
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And therefore, causes the pretended, tho' Falsly pretended Criminal to be Whipt and Scourged to that degree, that All his Body resembled but one Ulcer:
And Therefore, Causes the pretended, though Falsely pretended Criminal to be Whipped and Scourged to that degree, that All his Body resembled but one Ulcer:
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It was not only Wounded, but even Harrowed all over; All was Raw, Bloody, nay, even divided piece from piece;
It was not only Wounded, but even Harrowed all over; All was Raw, Bloody, nay, even divided piece from piece;
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and in this Plight does he bring Him forth, exposes Him to their View, and then bid them look on the MAN, they had so grinded their Teeth at.
and in this Plighted does he bring Him forth, exposes Him to their View, and then bid them look on the MAN, they had so grinded their Teeth At.
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Ecce Homo; Behold the Man, that must now at least be a greater Object of Pitty, than Hatred.Ecce Homo; Behold the Man, that must now At least be a greater Object of Pity, than Hatred.
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Consider now (sayes he) if you can desire more; if your Cryes be at an end; Consider now (Says he) if you can desire more; if your Cries be At an end;
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if this lamentable Spectacle be further worthy your wrath and choller. But he comes a far short in this, as in his former Stratagem;if this lamentable Spectacle be further worthy your wrath and choler. But he comes a Far short in this, as in his former Stratagem;
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they are so far from Relenting, that their Fury becomes more Fiery; their Rage grows stronger:
they Are so Far from Relenting, that their Fury becomes more Fiery; their Rage grows Stronger:
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And, because he stumbles at their Requests, they begin to storm and threaten: Si hunc dimittis non es amicus Caesaris;
And, Because he stumbles At their Requests, they begin to storm and threaten: Si hunc Dimittis non es Amicus Caesaris;
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If thou dismissest this Man, thou art no friend of Caesars: At which, the Faint-hearted Governour wholly relents;If thou dismissest this Man, thou art no friend of Caesars: At which, the Fainthearted Governor wholly relents;
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and tho' against his Conscience, against a particular Disswasion of his Wife, against all the Rules of Honesty and Worth, gives way, yields to their Desires,
and though against his Conscience, against a particular Dissuasion of his Wife, against all the Rules of Honesty and Worth, gives Way, yields to their Desires,
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and Delivers up the Prisoner into the hands of the Souldiers; first to be treated at their Will and Pleasure, then to be Crucified.
and Delivers up the Prisoner into the hands of the Soldiers; First to be treated At their Will and Pleasure, then to be crucified.
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The Souldiers have got Him now into their Hands;
The Soldiers have god Him now into their Hands;
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and, What Souldiers, but the Romans? Such as had alwayes Testified, both in Words and Actions, the highest Hatred against the Jews. So that, no Mercy now to be exhibited from such a pack of Hell-Hounds, who with Eyes rowling, Mouths open, Fury in their looks and countenance, Assault Him all manner of wayes.
and, What Soldiers, but the Romans? Such as had always Testified, both in Words and Actions, the highest Hatred against the jews. So that, no Mercy now to be exhibited from such a pack of Hell-Hounds, who with Eyes rolling, Mouths open, Fury in their looks and countenance, Assault Him all manner of ways.
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His yet crude, and, but at most, half-dry'd Wounds, must be again laid open by a violent Stripping him of those Garments, which,
His yet crude, and, but At most, half-dried Wounds, must be again laid open by a violent Stripping him of those Garments, which,
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for a little time, had Defended his torn and ulcerated Flesh;
for a little time, had Defended his torn and ulcerated Flesh;
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so that now all Bleeds afresh, and the Dolour is renew'd, first rising from so barbarous a Dilaceration of his Body:
so that now all Bleeds afresh, and the Dolour is renewed, First rising from so barbarous a Dilaceration of his Body:
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But 'tis not long to remain in that condition;
But it's not long to remain in that condition;
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it must be cover'd with a Purple Garment, after the manner of Kings, and great Ones, in Derision of what he had asserted of Himself.
it must be covered with a Purple Garment, After the manner of Kings, and great Ones, in Derision of what he had asserted of Himself.
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And to carry on the Metaphor to their present Satisfaction, tho' to his unspeakable Torment, they will place a Crown upon his Head,
And to carry on the Metaphor to their present Satisfaction, though to his unspeakable Torment, they will place a Crown upon his Head,
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and a Scepter in his Hand;
and a Sceptre in his Hand;
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but the Crown, was no other than of Thorns, nay, of sharpest and Iron'd Thorns for hardness, which was laid on with so great violence, that it pierced thro' his Temples, thro' his Scull into his Brains. Think dearest Christians!
but the Crown, was no other than of Thorns, nay, of Sharpest and Ironed Thorns for hardness, which was laid on with so great violence, that it pierced through his Temples, through his Scull into his Brains. Think dearest Christians!
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think what now He Suffers in this Condition! What Pangs, what Agonies he must feel!
think what now He Suffers in this Condition! What Pangs, what Agonies he must feel!
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Now call to mind his Sweat in the Garden of Gethsemani, and tell me, if all this foreseen, was not a sufficient,
Now call to mind his Sweat in the Garden of Gethsemane, and tell me, if all this foreseen, was not a sufficient,
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nay, an abundant Cause of such a Sweat. If your Fountains of Water be not dried up, your Tears must now be visible.
nay, an abundant Cause of such a Sweat. If your Fountains of Water be not dried up, your Tears must now be visible.
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Had you but a Father, Husband, Brother, or any other Friend, but in half so Miserable, so Calamitous a Condition;
Had you but a Father, Husband, Brother, or any other Friend, but in half so Miserable, so Calamitous a Condition;
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How would you wring your Hands, tear your Hair, pour forth whole Floods of Tears, make your Clamours reach the Heavens, beg,
How would you wring your Hands, tear your Hair, pour forth Whole Floods of Tears, make your Clamours reach the Heavens, beg,
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and on your Knees still beg some Redress, some Relief for this your Distressed Friend? And, Can you do nothing of all this for your Bleeding JESUS? Can you be Eye-Witnesses unconcern'd,
and on your Knees still beg Some Redress, Some Relief for this your Distressed Friend? And, Can you do nothing of all this for your Bleeding JESUS? Can you be Eye-Witnesses unconcerned,
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and not bewail the heavy Sighs and Sobs of your fainting SAVIOUR? Can you All sit here like Rocks unmoved,
and not bewail the heavy Sighs and Sobs of your fainting SAVIOUR? Can you All fit Here like Rocks unmoved,
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and see the Best of Friends, in the most Deplorable of Conditions, and that out of purest Love for you,
and see the Best of Friends, in the most Deplorable of Conditions, and that out of Purest Love for you,
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and not be ready to sink down for Grief?
and not be ready to sink down for Grief?
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The Scepter they gave Him in his Hand, was no other then a Reed, to express the Floating,
The Sceptre they gave Him in his Hand, was no other then a Reed, to express the Floating,
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and Tottering condition of his Empire: And then thus Clad, thus Crown'd, thus Scepter'd; He must be also Reverenc't and Worshipt with bended Knee;
and Tottering condition of his Empire: And then thus Clad, thus Crowned, thus Sceptered; He must be also Reverenced and Worshipped with bent Knee;
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and accordingly, they bent their Knees before Him, Saluting Him with the highest of Scorn; Ave Rex Judaeorum; Hail King of the Jews.
and accordingly, they bent their Knees before Him, Saluting Him with the highest of Scorn; Have Rex Judaeorum; Hail King of the jews.
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One only Thing could then seem wanting, that savours Soveraignity, and that is, Exhibition of Tribute;
One only Thing could then seem wanting, that savours Sovereignty, and that is, Exhibition of Tribute;
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but that they paid Him in a Smarting Coyn, Multiplying their Blows upon his Crown, to make it surer and faster on his Head.
but that they paid Him in a Smarting Coin, Multiplying their Blows upon his Crown, to make it Surer and faster on his Head.
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Thus Glutted, thus Satiated with their unheard of Cruelty, they go on to Execute the Tyrants Orders.
Thus Glutted, thus Satiated with their unheard of Cruelty, they go on to Execute the Tyrants Order.
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I know there are many Authors say, That all this was Acted before his Ostension to the Jews, and Dismission of Pilate; and they Found themselves on St. John 's Relation;
I know there Are many Authors say, That all this was Acted before his Ostension to the jews, and Dismission of Pilate; and they Found themselves on Saint John is Relation;
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but because St. Matthew seems to me more full than the other Evangelists, I have traced him in point of History: And besides, it lessens nothing our JESUS Sufferings, whether before or after:
but Because Saint Matthew seems to me more full than the other Evangelists, I have traced him in point of History: And beside, it lessens nothing our JESUS Sufferings, whither before or After:
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For, Whipt he was, Crown'd he was, had a Scepter deliver'd into his Hand;
For, Whipped he was, Crowned he was, had a Sceptre Delivered into his Hand;
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was Saluted on the Knee, and received the Tribute of their hard-hearted Malice on his Head. And then what could remain,
was Saluted on the Knee, and received the Tribute of their hardhearted Malice on his Head. And then what could remain,
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but his Fastning on the Cross, to put an end unto his Sufferings, the Jews Malice, the Tyranny of the Gentiles. To which, that nothing might be missing, they violently again divest him of his Purple Robe, by that means, the third time opening of his Wounds;
but his Fastening on the Cross, to put an end unto his Sufferings, the jews Malice, the Tyranny of the Gentiles. To which, that nothing might be missing, they violently again divest him of his Purple Robe, by that means, the third time opening of his Wounds;
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Cloth him slightly with his own Apparel;
Cloth him slightly with his own Apparel;
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and his now altogether Fainting, and almost Expiring Self, do they Load with that unweildy Beam, that heavy Cross, on which He was to Suffer, and compleat this Bloody Tragedy.
and his now altogether Fainting, and almost Expiring Self, do they Load with that unwieldy Beam, that heavy Cross, on which He was to Suffer, and complete this Bloody Tragedy.
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When Loaden, with Kicks, Stripes, Spurns, and other such-like Violences, they Force him along;
When Loaded, with Kicks, Stripes, Spurns, and other suchlike Violences, they Force him along;
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till quite overcome by so great a weight he can stir no farther, but must leave his burthen there, if not assisted:
till quite overcome by so great a weight he can stir no farther, but must leave his burden there, if not assisted:
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But assisted he shall be, tho' with an uncharitable assistance;
But assisted he shall be, though with an uncharitable assistance;
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for otherwise they lose their aim, their design is spoyled, what they all conspired would fall to the ground.
for otherwise they loose their aim, their Design is spoiled, what they all conspired would fallen to the ground.
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Simon therefore the Cyrenean coming that way, they seize on, and force him to bear the Cross unto Mount Calvary; our Isaack walking by that was to be Immolated on it.Simon Therefore the Cyrenean coming that Way, they seize on, and force him to bear the Cross unto Mount Calvary; our Isaac walking by that was to be Immolated on it.
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Where being arrived, the Cross is then laid on the ground; and several of the Executioners laid violent hands upon this Holocaust;
Where being arrived, the Cross is then laid on the ground; and several of the Executioners laid violent hands upon this Holocaust;
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unmercifully again disrobe him, fit his Limbs unto the Wood, and with force of Ropes stretch them forth to make them answer the proportion,
unmercifully again disrobe him, fit his Limbs unto the Wood, and with force of Ropes stretch them forth to make them answer the proportion,
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and distances of the holes they had bor'd before; which done, the doleful and dismal musick begins to play;
and distances of the holes they had bored before; which done, the doleful and dismal music begins to play;
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the strokes of the Hammers on the Nailes; and the Nailes thro' the Sacred Hands and Feet of our Crucified JESUS:
the Strokes of the Hammers on the Nails; and the Nails through the Sacred Hands and Feet of our crucified JESUS:
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For now I may so style Him, being now fastned on the Cross. O Blessed JESUS!
For now I may so style Him, being now fastened on the Cross. Oh Blessed JESUS!
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Whatsoever may be the sentiments of those that put Thee to this Torment; howsoever they may undervalue and vilify Thy Person;
Whatsoever may be the sentiments of those that put Thee to this Torment; howsoever they may undervalue and vilify Thy Person;
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I adore Thee with all Humility imaginable;
I adore Thee with all Humility imaginable;
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and in my thoughts, prostrate before Thee, tender Thee all the acknowledgments of a Creature, of a Vassal, of a Slave.
and in my thoughts, prostrate before Thee, tender Thee all the acknowledgments of a Creature, of a Vassal, of a Slave.
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The more vile Thou hast made Thy Self for my sake; the greater and fuller in all duty ought to be my return;
The more vile Thou hast made Thy Self for my sake; the greater and fuller in all duty ought to be my return;
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and therefore with lower submissions do I throw my self at the foot of Thy Cross,
and Therefore with lower submissions do I throw my self At the foot of Thy Cross,
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whilst bearing thy Divine Self, then at the Throne of Thy Tryumphant Majesty in Heaven.
while bearing thy Divine Self, then At the Throne of Thy Triumphant Majesty in Heaven.
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Anatomists and Chyrurgeons to whom the Mysteries of Humane bodyes lie open and discover'd, are harmonious in this Truth, that the Nerves and Sinews do more abound,
Anatomists and Chirurgeons to whom the Mysteres of Humane bodies lie open and discovered, Are harmonious in this Truth, that the Nerves and Sinews do more abound,
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and centre in the Feet and Hands than in any other part of the Body whatsoever.
and centre in the Feet and Hands than in any other part of the Body whatsoever.
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Perforations therefore, and all violent Impressions must be much more quick and sensible in those Parts, the Pain much more Intollerable;
Perforations Therefore, and all violent Impressions must be much more quick and sensible in those Parts, the Pain much more Intolerable;
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yet were our Blessed JESUS both Hands and Feet pierced, and bor'd thro' with Nailes of such a magnitude,
yet were our Blessed JESUS both Hands and Feet pierced, and bored through with Nails of such a magnitude,
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as were able not only to secure him to the Wood of the Cross, but even to bare up and support the weight of all his Body, when erected into the Air:
as were able not only to secure him to the Wood of the Cross, but even to bore up and support the weight of all his Body, when erected into the Air:
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And where the weight of his own Blessed Self alwayes pressing on his Wounds, must be a continual widening of them;
And where the weight of his own Blessed Self always pressing on his Wounds, must be a continual widening of them;
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and so every moments renewing of the Torment of the Nailes first forcing entry.
and so every moments renewing of the Torment of the Nails First forcing entry.
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I omit to tell you, how the letting fall of the Cross into the case previously made ready in the ground to secure its standing firm, could not but be terrible and convulsive of the whole Fabrick, shaking all that at once, of which not one part wanted its particular Torment.
I omit to tell you, how the letting fallen of the Cross into the case previously made ready in the ground to secure its standing firm, could not but be terrible and convulsive of the Whole Fabric, shaking all that At once, of which not one part wanted its particular Torment.
pns11 vvb pc-acp vvi pn22, c-crq dt vvg n1 pp-f dt n1 p-acp dt n1 av-j vvd j p-acp dt n1 pc-acp vvi po31 j-vvg j, vmd xx p-acp vbi j cc j pp-f dt j-jn n1, vvg d cst p-acp a-acp, pp-f r-crq xx crd n1 vvd po31 j n1.
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And now He is on the Cross, all bloody, all torn to pieces, a frightful spectacle to behold, is he now free from the malice and fury of his Enemies? Nothing less.
And now He is on the Cross, all bloody, all torn to Pieces, a frightful spectacle to behold, is he now free from the malice and fury of his Enemies? Nothing less.
cc av pns31 vbz p-acp dt n1, d j, d vvn p-acp n2, dt j n1 pc-acp vvi, vbz pns31 av j p-acp dt n1 cc n1 pp-f po31 n2? pix av-dc.
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'Tis true, he is now no more in their hands to be farther buffetted and beaten with either open or clinched fists:
It's true, he is now no more in their hands to be farther buffeted and beaten with either open or clinched fists:
pn31|vbz j, pns31 vbz av dx dc p-acp po32 n2 pc-acp vbi av-jc vvn cc vvn p-acp d j cc vvn n2:
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But they still prosecute him with what weapons they are able to make use of. For his greater defamation and reproach, they hang a Thief at each hand of him,
But they still prosecute him with what weapons they Are able to make use of. For his greater defamation and reproach, they hang a Thief At each hand of him,
cc-acp pns32 av vvi pno31 p-acp r-crq n2 pns32 vbr j pc-acp vvi n1 pp-f. p-acp po31 jc n1 cc n1, pns32 vvb dt n1 p-acp d n1 pp-f pno31,
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and then let flie their envenom'd Tongues against Him.
and then let fly their envenomed Tongues against Him.
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What scurrilous mocks, and sarcasms do they not make use of? What jeers, flouts and scoffings, do they forbear to throw at him? Not satisfied with his precedent mockeries and derisions from the Jewes in the House of Caiphas; From Herod and his Battallions;
What scurrilous mocks, and sarcasms do they not make use of? What jeers, flouts and scoffings, do they forbear to throw At him? Not satisfied with his precedent mockeries and derisions from the Jews in the House of Caiaphas; From Herod and his Battalions;
q-crq j n2, cc n2 vdb pns32 xx vvi n1 pp-f? q-crq n2, n2 cc n2-vvg, vdb pns32 vvb pc-acp vvi p-acp pno31? xx vvn p-acp po31 j n2 cc n2 p-acp dt np2 p-acp dt n1 pp-f np1; p-acp np1 cc po31 n2;
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From Pilates Souldiers after his delivery to them, as if nothing had yet passed in that kind, they begin a fresh.
From Pilate's Soldiers After his delivery to them, as if nothing had yet passed in that kind, they begin a fresh.
p-acp np2 n2 p-acp po31 n1 p-acp pno32, c-acp cs pix vhd av vvn p-acp d n1, pns32 vvb dt j.
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First the common Jewes, with a Vah, qui destruis templum Dei & in triduo aedificas illud, salva temetipsum.
First the Common Jews, with a Vah, qui destruis Templum Dei & in triduo aedificas illud, Salva temetipsum.
np1 dt j np2, p-acp dt uh, fw-la fw-la n1 fw-la cc fw-la fw-la fw-la fw-la, fw-la fw-la.
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Thou who destroyest the Temple of God, and rebuildest it in three dayes, save thy self. Thou who destroyest the Temple of God, and rebuildest it in three days, save thy self.
pns21 r-crq vv2 dt n1 pp-f np1, cc vv2 pn31 p-acp crd n2, vvb po21 n1.
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Again the High Priests, Principes sacerdotum illudentes cum scribis & senioribus dicebant, alios salvos fecit, seipsum non potest salvum facere.
Again the High Priests, Princes Sacerdotum illudentes cum Scribes & senioribus Said, Alioth salvos fecit, seipsum non potest Salvum facere.
av dt j n2, n2 fw-la fw-la fw-la fw-la cc fw-la fw-la, n2 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la.
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The Princes of the Priests illuding with the Scribes and Seniors said, He has saved others, himself he cannot save. The Princes of the Priests illuding with the Scribes and Seniors said, He has saved Others, himself he cannot save.
dt n2 pp-f dt n2 vvg p-acp dt n2 cc n2-jn vvd, pns31 vhz vvn ng2-jn, px31 pns31 vmbx vvi.
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The very Thieves that hanged with him Improperabant ei. And the Roman Souldiers would not be out, Illudebant autem ei & milites.
The very Thieves that hanged with him Improperabant ei. And the Roman Soldiers would not be out, Illudebant autem ei & Militias.
dt j n2 d vvn p-acp pno31 np1 fw-la. cc dt njp n2 vmd xx vbi av, fw-la fw-la fw-la cc n2.
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From all sorts and degrees he was pursued to his end, who suffer'd and died for Persons of all degrees and conditions.
From all sorts and Degrees he was pursued to his end, who suffered and died for Persons of all Degrees and conditions.
p-acp d n2 cc n2 pns31 vbds vvn p-acp po31 n1, r-crq vvd cc vvd p-acp n2 pp-f d n2 cc n2.
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Much longer he cannot bare their Calumnies and Injuries, his nature is almost spent;
Much longer he cannot bore their Calumnies and Injuries, his nature is almost spent;
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and a drought from the loss of so much Blood seizes him all over, and to such an excess,
and a drought from the loss of so much Blood seizes him all over, and to such an excess,
cc dt n1 p-acp dt n1 pp-f av d n1 vvz pno31 av-d a-acp, cc p-acp d dt n1,
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as forced from him, Sitio, I am thirsty. He was overcome with a double thirst; The one Corporal in his Body for want of Moisture:
as forced from him, Sicily, I am thirsty. He was overcome with a double thirst; The one Corporal in his Body for want of Moisture:
c-acp vvn p-acp pno31, np1, pns11 vbm j. pns31 vbds vvn p-acp dt j-jn n1; dt crd n1 p-acp po31 n1 p-acp n1 pp-f n1:
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The other yet more Violent in his Soul, by which he thirsted after the Good and Salvation of Mankind.
The other yet more Violent in his Soul, by which he thirsted After the Good and Salvation of Mankind.
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Which thirst was the occasion of the other, and of giving up his Life; as soon after you will hear he did.
Which thirst was the occasion of the other, and of giving up his Life; as soon After you will hear he did.
r-crq n1 vbds dt n1 pp-f dt n-jn, cc pp-f vvg a-acp po31 n1; c-acp av c-acp pn22 vmb vvi pns31 vdd.
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The first was but ill Answer'd;
The First was but ill Answered;
dt ord vbds cc-acp n-jn vvd;
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for instead of some comfort for his now drooping and decaying Spirits, they give him Gaul a•• 〈 ◊ 〉 Vineger to Drink, that his very tast might not lon• priviledged above his other Sences.
for instead of Some Comfort for his now drooping and decaying Spirits, they give him Gaul a•• 〈 ◊ 〉 Vinegar to Drink, that his very taste might not lon• privileged above his other Senses.
c-acp av pp-f d n1 p-acp po31 av j-vvg cc vvg n2, pns32 vvb pno31 np1 n1 〈 sy 〉 n1 pc-acp vvi, cst po31 j n1 vmd xx n1 vvn p-acp po31 j-jn n2.
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But I hope all you here present will supply the latter; be more grateful unto him, and charitable to your selves.
But I hope all you Here present will supply the latter; be more grateful unto him, and charitable to your selves.
p-acp pns11 vvb d pn22 av vvi vmb vvi dt d; vbb av-dc j p-acp pno31, cc j p-acp po22 n2.
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Apply his warm Blood, and scatter'd Flesh unto your Souls; they are all Soveraign for your Wounds, and no Balsom like to them.
Apply his warm Blood, and scattered Flesh unto your Souls; they Are all Sovereign for your Wounds, and no Balsam like to them.
np1 po31 j n1, cc j-vvn n1 p-acp po22 n2; pns32 vbr d j-jn p-acp po22 n2, cc dx n1 av-j p-acp pno32.
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Having no refreshment nor recruit of Forces from that bitter Potion;
Having no refreshment nor recruit of Forces from that bitter Potion;
vhg dx n1 ccx vvi a-acp n2 p-acp d j n1;
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a general failure, and total dejectedness of Spirits work on his inferiour part, and makes it cry out;
a general failure, and total dejectedness of Spirits work on his inferior part, and makes it cry out;
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My God! My God! Why hast thou deserted me! My God! My God! Why hast thou deserted me!
po11 np1 po11 np1 q-crq vh2 pns21 vvn pno11!
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And now even withdrawn thy all-supporting Hand, by the Virtue and Power of which alone, I have hitherto with courage run thro' all my now-past Sufferings.
And now even withdrawn thy all-supporting Hand, by the Virtue and Power of which alone, I have hitherto with courage run through all my now-past Sufferings.
cc av av vvn po21 j n1, p-acp dt n1 cc n1 pp-f r-crq j, pns11 vhb av p-acp n1 vvn p-acp d po11 j n2.
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After which finding an immediate dissolution of his Corporal being coming on, he Published to the World, he had now drank the Chalice his Father gave him,
After which finding an immediate dissolution of his Corporal being coming on, he Published to the World, he had now drank the Chalice his Father gave him,
p-acp r-crq vvg dt j n1 pp-f po31 n1 vbg vvg p-acp, pns31 vvd p-acp dt n1, pns31 vhd av vvd dt n1 po31 n1 vvd pno31,
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and compleated the Work of Mans Redemption, with a Consummatum est. And then commending himself to his same dear Father, with a Pater in manus tuas commendo Spiritum meum; He delivered up the Ghost.
and completed the Work of men Redemption, with a Consummatum est. And then commending himself to his same dear Father, with a Pater in manus tuas commendo Spiritum meum; He Delivered up the Ghost.
cc vvd dt n1 pp-f ng1 n1, p-acp dt fw-la fw-la. cc av vvg px31 p-acp po31 d j-jn n1, p-acp dt fw-la p-acp fw-la fw-la fw-la fw-la fw-la; pns31 vvd a-acp dt n1.
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O dearest JESƲS, art thou gon from us? Hast thou now left us? Could we not secure Thee to our selves even fastned on the Cross? Our past and daily sins have bin the occasion of this thy retirement;
Oh dearest JESƲS, art thou gone from us? Hast thou now left us? Could we not secure Thee to our selves even fastened on the Cross? Our past and daily Sins have been the occasion of this thy retirement;
uh js-jn n2, vb2r pns21 vvn p-acp pno12? vh2 pns21 av vvn pno12? vmd pns12 xx vvi pno21 p-acp po12 n2 av vvn p-acp dt n1? po12 j cc j n2 vhb vbn dt n1 pp-f d po21 n1;
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for our sins brought Thee from Heaven; cast Thee into a sweat of Blood, and then betrayed Thee.
for our Sins brought Thee from Heaven; cast Thee into a sweat of Blood, and then betrayed Thee.
p-acp po12 n2 vvn pno21 p-acp n1; vvb pno21 p-acp dt n1 pp-f n1, cc av vvn pno21.
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Our sins bound Thee fast, drag'd Thee along to Annas, then Caiphas Pallace; there buffetted, beat Thee, and spit in Thy Face.
Our Sins bound Thee fast, dragged Thee along to Annas, then Caiaphas Palace; there buffeted, beatrice Thee, and spit in Thy Face.
po12 n2 vvn pno21 av-j, vvd pno21 a-acp p-acp npg1, av np1 n1; pc-acp vvn, vvb pno21, cc vvb p-acp po21 n1.
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Our sins produced false Witnesses, and gave sentence of Thy Death.
Our Sins produced false Witnesses, and gave sentence of Thy Death.
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Our sins farthermore delivered Thee into the Hands o• Gentiles, there with reiterated Crucifigatures presse••••d urged the Execution of the Judgment rendred:
Our Sins farthermore Delivered Thee into the Hands o• Gentiles, there with reiterated Crucifigatures presse••••d urged the Execution of the Judgement rendered:
po12 n2 av vvn pno21 p-acp dt n2 n1 np1, a-acp p-acp j n2 vhd vvn dt n1 pp-f dt n1 vvn:
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Our Sins Scourged, Crowned, and Derided Thee:
Our Sins Scourged, Crowned, and Derided Thee:
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Our Sins so Oppressed Thee, that Thou couldst no longer support the heaviness of the Cross:
Our Sins so Oppressed Thee, that Thou Couldst not longer support the heaviness of the Cross:
po12 n2 av vvn pno21, cst pns21 vmd2 xx av-jc vvi dt n1 pp-f dt n1:
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Our Sins afterwards nailed Thee fast on the same Cross;
Our Sins afterwards nailed Thee fast on the same Cross;
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drew upon Thee an excessive Drought, and forced that Separation of Soul and Body, we have just now taken Notice of.
drew upon Thee an excessive Drought, and forced that Separation of Soul and Body, we have just now taken Notice of.
vvd p-acp pno21 dt j n1, cc vvd cst n1 pp-f n1 cc n1, pns12 vhb av av vvn n1 pp-f.
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But most blessed and dearest JESƲS, as our Sins have made Thee for a time with-draw, may our Duty, our Observance soon bring Thee back again;
But most blessed and dearest JESƲS, as our Sins have made Thee for a time withdraw, may our Duty, our Observance soon bring Thee back again;
p-acp av-ds j-vvn cc js-jn n2, p-acp po12 n2 vhb vvn pno21 p-acp dt n1 vvi, vmb po12 n1, po12 n1 av vvi pno21 av av;
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the very inanimate and dumb Creatures have given Us our Lesson; in their Language they were not silent.
the very inanimate and dumb Creatures have given Us our lesson; in their Language they were not silent.
dt j j cc j n2 vhb vvn pno32 po12 n1; p-acp po32 n1 pns32 vbdr xx j.
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Pray hearken to St. Matthew, behold the Veil of the Temple was rent into pieces, from the top to the bottom;
Pray harken to Saint Matthew, behold the Veil of the Temple was rend into Pieces, from the top to the bottom;
uh-v vvb p-acp n1 np1, vvb dt n1 pp-f dt n1 vbds vvn p-acp n2, p-acp dt n1 p-acp dt n1;
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the Earth did quake, the Rocks parted asunder:
the Earth did quake, the Rocks parted asunder:
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But, Did not the Heavens also Testify their Resentments? Yes, yes, and that to the Admiration of the World.
But, Did not the Heavens also Testify their Resentments? Yes, yes, and that to the Admiration of the World.
cc-acp, vdd xx dt n2 av vvi po32 n2? uh, uh, cc cst p-acp dt n1 pp-f dt n1.
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St. Luke proclaims, for a certainty, That Darkness over-spread the Face of the Earth, and the Sun denyed its Light, willing to Expire, at the same time, with the SON of Justice.
Saint Lycia proclaims, for a certainty, That Darkness overspread the Face of the Earth, and the Sun denied its Light, willing to Expire, At the same time, with the SON of justice.
n1 av vvz, p-acp dt n1, cst n1 j dt n1 pp-f dt n1, cc dt n1 vvd po31 n1, vvg p-acp vvb, p-acp dt d n1, p-acp dt n1 pp-f n1.
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When Men had lost all Sense of what they were doing, the Earth, the Rocks, the Temple,
When Men had lost all Sense of what they were doing, the Earth, the Rocks, the Temple,
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as if bursting with inward Grief, could contain themselves no longer.
as if bursting with inward Grief, could contain themselves no longer.
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The Sun, the Stars ashamed at their Proceedings, not only hang the Universe with the deepest Mourning,
The Sun, the Stars ashamed At their Proceedings, not only hang the Universe with the Deepest Mourning,
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but cover'd all the Elements with the blackest, and profoundest Darkness, that they might not be Witnesses of Mans Actions.
but covered all the Elements with the Blackest, and profoundest Darkness, that they might not be Witnesses of men Actions.
cc-acp vvd d dt n2 p-acp dt js-jn, cc js n1, cst pns32 vmd xx vbi n2 pp-f ng1 n2.
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May our hitherto hardned Hearts, like the Rocks and Temple, burst asunder in compliance with the Desires of our now dead SAVIOƲR. May the Old Man of Sin within us,
May our hitherto hardened Hearts, like the Rocks and Temple, burst asunder in compliance with the Desires of our now dead SAVIOƲR. May the Old Man of since within us,
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like the Earth, now Tremble to think, he must part from, so long, and continued a Possession;
like the Earth, now Tremble to think, he must part from, so long, and continued a Possession;
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let the SON that illuminateth every Man coming into this World, so Dispell all inward darkness of our Souls, that we may clearly and distinctly see what He hath suffer'd for us,
let the SON that illuminateth every Man coming into this World, so Dispel all inward darkness of our Souls, that we may clearly and distinctly see what He hath suffered for us,
vvb dt n1 cst vvz d n1 vvg p-acp d n1, av np1 d j n1 pp-f po12 n2, cst pns12 vmb av-j cc av-j vvi r-crq pns31 vhz vvn p-acp pno12,
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and what He expecteth from us.
and what He Expects from us.
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Let the favourable Influences of Heaven so Dispose us, that we may fully Answer all his Expectations.
Let the favourable Influences of Heaven so Dispose us, that we may Fully Answer all his Expectations.
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Think, but think seriously, if you can do too much for Him that has done so much for you.
Think, but think seriously, if you can do too much for Him that has done so much for you.
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What were all your Lives, tho' I must confess, you have nothing dearer, and more pretious,
What were all your Lives, though I must confess, you have nothing Dearer, and more precious,
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if put in Ballance with His? Yet He spared it not for you. He prodigally spilt his Blood, that He might Purchase you a plentiful Redemption:
if put in Balance with His? Yet He spared it not for you. He prodigally spilled his Blood, that He might Purchase you a plentiful Redemption:
cs vvn p-acp n1 p-acp png31? av pns31 vvd pn31 xx p-acp pn22. pns31 av-jn vvd po31 n1, cst pns31 vmd vvi pn22 dt j n1:
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He abounded in his Mercies, that you might see the Fulness of his Heart: He has bought you at such a Price, that the World cannot afford the like.
He abounded in his mercies, that you might see the Fullness of his Heart: He has bought you At such a Price, that the World cannot afford the like.
pns31 vvd p-acp po31 n2, cst pn22 vmd vvi dt n1 pp-f po31 n1: pns31 vhz vvn pn22 p-acp d dt n1, cst dt n1 vmbx vvi dt j.
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Permit not then such a Purchase to become void; let not such Mercies be thrown away, nor such a Price be slighted.
Permit not then such a Purchase to become void; let not such mercies be thrown away, nor such a Price be slighted.
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Run, run unto his Body, yet hanging on the Cross; Embrace it with all the Affections of your Souls; Offer up all your Vows;
Run, run unto his Body, yet hanging on the Cross; Embrace it with all the Affections of your Souls; Offer up all your Vows;
vvb, vvb p-acp po31 n1, av vvg p-acp dt n1; vvb pn31 p-acp d dt n2 pp-f po22 n2; vvb a-acp d po22 n2;
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Promise to Crucifie Him no more; Consecrate your selves His most devoted and faithful Servants from this Moment, and for ever;
Promise to Crucify Him no more; Consecrate your selves His most devoted and faithful Servants from this Moment, and for ever;
vvb pc-acp vvi pno31 av-dx av-dc; vvi po22 n2 po31 av-ds j-vvn cc j n2 p-acp d n1, cc p-acp av;
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and you will crown his Sufferings;
and you will crown his Sufferings;
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this his voluntary and frank Oblation of himself to Death, with a no less joyful than happy Resurrection. FINIS.
this his voluntary and frank Oblation of himself to Death, with a no less joyful than happy Resurrection. FINIS.
d po31 j-jn cc j n1 pp-f px31 p-acp n1, p-acp dt av-dx av-dc j cs j n1. fw-la.
(2) sermon (DIV1)
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Image 2
