A sermon preached to the Right Honourable the Lord Mayor, and Court of Aldermen of the city of London, at their anniversary meeting on Easter Monday April 1652, at the Spittle wherein the unity of the saints with Christ, the head, and especially with the church, the body, with the duties thence arising, are endeavoured to be cleared : tending to heale our rents and divisions / by Stephen Marshal ...

Marshall, Stephen, 1594?-1655
Publisher: Printed by R I for Stephen Bowtel
Place of Publication: London
Publication Year: 1653
Approximate Era: Interregnum
TCP ID: A52054 ESTC ID: R206697 STC ID: M782
Subject Headings: Christian union; Communion of saints; Schism; Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 The Unity of the Saints with Christ, and especially among themselves. The Unity of the Saints with christ, and especially among themselves. dt n1 pp-f dt n2 p-acp np1, cc av-j p-acp px32. (3) text (DIV1) 0 Page 2
1 ROM. 12. 4, 5. For as we have many members in one body, and all members have not the same office; ROM. 12. 4, 5. For as we have many members in one body, and all members have not the same office; np1. crd crd, crd p-acp c-acp pns12 vhb d n2 p-acp crd n1, cc d n2 vhb xx dt d n1; (3) text (DIV1) 0 Page 2
2 so we, being many, are one body in Christ, and every one members one of another. so we, being many, Are one body in christ, and every one members one of Another. av pns12, vbg d, vbr pi n1 p-acp np1, cc d crd n2 crd pp-f n-jn. (3) text (DIV1) 0 Page 2
3 THat you may the better understand the true scope of the Holy Ghost in these words, it is necessary that I carry you a little back. THat you may the better understand the true scope of the Holy Ghost in these words, it is necessary that I carry you a little back. cst pn22 vmb dt av-jc vvi dt j n1 pp-f dt j n1 p-acp d n2, pn31 vbz j cst pns11 vvb pn22 dt j n1. (3) text (DIV1) 1 Page 2
4 The Apostle having in the eleven first Chapters at large opened the Doctrine of Faith, begins in this twelfth Chapter with the second part of our Christian Religion, which is the Doctrine of Evangelicall obedience, The Apostle having in the eleven First Chapters At large opened the Doctrine of Faith, begins in this twelfth Chapter with the second part of our Christian Religion, which is the Doctrine of Evangelical Obedience, dt np1 vhg p-acp dt crd ord n2 p-acp j vvd dt n1 pp-f n1, vvz p-acp d ord n1 p-acp dt ord n1 pp-f po12 np1 n1, r-crq vbz dt n1 pp-f np1 n1, (3) text (DIV1) 1 Page 2
5 and there hee first propounds the generall nature of it, That it is a giving up of our selves to be holy and living sacrifices unto God, yeelding unto him a reasonable service. and there he First propounds the general nature of it, That it is a giving up of our selves to be holy and living Sacrifices unto God, yielding unto him a reasonable service. cc a-acp pns31 ord vvz dt j n1 pp-f pn31, cst pn31 vbz dt vvg a-acp pp-f po12 n2 pc-acp vbi j cc j-vvg n2 p-acp np1, vvg p-acp pno31 dt j n1. (3) text (DIV1) 1 Page 2
6 Secondly, He sets it out by the generall rule of it, and that is first Negative, not to bee conformed to the world, the modes, Secondly, He sets it out by the general Rule of it, and that is First Negative, not to be conformed to the world, the modes, ord, pns31 vvz pn31 av p-acp dt j n1 pp-f pn31, cc d vbz ord j-jn, xx pc-acp vbi vvn p-acp dt n1, dt n2, (3) text (DIV1) 2 Page 2
7 and customes, and manners of men. and customs, and manners of men. cc n2, cc n2 pp-f n2. (3) text (DIV1) 2 Page 2
8 And Secondly, Positive, viz. to search and know with a renewed minde, what is the will of God, and, And Secondly, Positive, viz. to search and know with a renewed mind, what is the will of God, and, cc ord, j, n1 pc-acp vvi cc vvi p-acp dt j-vvn n1, r-crq vbz dt n1 pp-f np1, cc, (3) text (DIV1) 2 Page 2
9 as the will of God is discovered, to imbrace and obey it, acknowledging it to be a good and an acceptable will to us; these two are generall. as the will of God is discovered, to embrace and obey it, acknowledging it to be a good and an acceptable will to us; these two Are general. c-acp dt n1 pp-f np1 vbz vvn, pc-acp vvi cc vvi pn31, vvg pn31 pc-acp vbi dt j cc dt j n1 p-acp pno12; d crd vbr j. (3) text (DIV1) 2 Page 2
10 Then in the next place hee begins more particularly to shew wherein this will of God doth stand, Then in the next place he begins more particularly to show wherein this will of God does stand, av p-acp dt ord n1 pns31 vvz av-dc av-j pc-acp vvi c-crq d n1 pp-f np1 vdz vvi, (3) text (DIV1) 3 Page 2
11 or what he hath revealed for the direction of his people. or what he hath revealed for the direction of his people. cc r-crq pns31 vhz vvn p-acp dt n1 pp-f po31 n1. (3) text (DIV1) 3 Page 2
12 And in the third verse he doth propound one particular rule, to which (because he would have it take the better place) he makes this Preface, I say, through the grace, that ▪ is given me; And in the third verse he does propound one particular Rule, to which (Because he would have it take the better place) he makes this Preface, I say, through the grace, that ▪ is given me; cc p-acp dt ord n1 pns31 vdz vvi crd j n1, p-acp r-crq (c-acp pns31 vmd vhi pn31 vvb dt jc n1) pns31 vvz d n1, pns11 vvb, p-acp dt n1, cst ▪ vbz vvn pno11; (3) text (DIV1) 3 Page 2
13 as if hee should have said, I propound that which through mercy, I well understand to be a most excellent and necessary rule, viz. That every one would be earefull to imploy that talent, which the Lord hath trusted him with, within the compasse of his owne line and place, thereby to be usefull and profitable to the whole, that is the scope of those words, That no man should thinke more highly of himselfe, as if he should have said, I propound that which through mercy, I well understand to be a most excellent and necessary Rule, viz. That every one would be earefull to employ that talon, which the Lord hath trusted him with, within the compass of his own line and place, thereby to be useful and profitable to the Whole, that is the scope of those words, That no man should think more highly of himself, c-acp cs pns31 vmd vhi vvn, pns11 vvb cst r-crq p-acp n1, pns11 av vvb pc-acp vbi dt av-ds j cc j n1, n1 cst d crd vmd vbi j pc-acp vvi d n1, r-crq dt n1 vhz vvn pno31 p-acp, p-acp dt n1 pp-f po31 d n1 cc n1, av pc-acp vbi j cc j p-acp dt j-jn, cst vbz dt n1 pp-f d n2, cst dx n1 vmd vvi av-dc av-j pp-f px31, (3) text (DIV1) 3 Page 2
14 then he ought to thinke, but to think soberly, according as God hath dealt to every man the measure of faith, the same thing which the Apostle, 1 Cor. 12. 7. means by the manifestation of the Spirit, which is given to every man to profit withall, to be faithfull in the imployment of that talent, which the Lord hath be trusted him with, then he ought to think, but to think soberly, according as God hath dealt to every man the measure of faith, the same thing which the Apostle, 1 Cor. 12. 7. means by the manifestation of the Spirit, which is given to every man to profit withal, to be faithful in the employment of that talon, which the Lord hath be trusted him with, cs pns31 vmd pc-acp vvi, cc-acp pc-acp vvi av-j, vvg p-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1, dt d n1 r-crq dt n1, crd np1 crd crd n2 p-acp dt n1 pp-f dt n1, r-crq vbz vvn p-acp d n1 pc-acp vvi av, pc-acp vbi j p-acp dt n1 pp-f d n1, r-crq dt n1 vhz vbi vvn pno31 p-acp, (3) text (DIV1) 3 Page 2
15 and to use it within the bounds of his own line and calling, and not to thrust himselfe into other mens office or worke, which the Apostle afterward more fully prosecutes verse 6, 7, 8. Now because some man might a little wonder that the Apostle should begin with this, and to use it within the bounds of his own line and calling, and not to thrust himself into other men's office or work, which the Apostle afterwards more Fully prosecutes verse 6, 7, 8. Now Because Some man might a little wonder that the Apostle should begin with this, cc pc-acp vvi pn31 p-acp dt n2 pp-f po31 d n1 cc n1, cc xx pc-acp vvi px31 p-acp j-jn ng2 n1 cc n1, r-crq dt n1 av av-dc av-j vvz n1 crd, crd, crd av c-acp d n1 vmd dt j n1 cst dt n1 vmd vvi p-acp d, (3) text (DIV1) 3 Page 2
16 as the very first duty, which he imposeth upon Christians, that therefore the necessity and weight of it might the more appear, he useth a most apt and elegant similitude; as the very First duty, which he Imposes upon Christians, that Therefore the necessity and weight of it might the more appear, he uses a most apt and elegant similitude; c-acp dt av ord n1, r-crq pns31 vvz p-acp np1, cst av dt n1 cc n1 pp-f pn31 vmd dt av-dc vvi, pns31 vvz dt av-ds j cc j n1; (3) text (DIV1) 3 Page 2
17 look as it is in the natural body of man, the members are very many, take the joynts and sinews, nerves, look as it is in the natural body of man, the members Are very many, take the Joints and sinews, nerves, vvb c-acp pn31 vbz p-acp dt j n1 pp-f n1, dt n2 vbr av d, vvb dt n2 cc n2, n2, (3) text (DIV1) 3 Page 2
18 and vaines, &c, there are abundance of them, and every one of them is indowed with some faculty or other, and Veins, etc., there Are abundance of them, and every one of them is endowed with Some faculty or other, cc n2, av, pc-acp vbr n1 pp-f pno32, cc d crd pp-f pno32 vbz vvn p-acp d n1 cc n-jn, (3) text (DIV1) 3 Page 2
19 and all the multitude of members doe make but one body, wherein every member doing its owne office, the whole is nourished, and all the multitude of members do make but one body, wherein every member doing its own office, the Whole is nourished, cc d dt n1 pp-f n2 vdb vvi p-acp crd n1, c-crq d n1 vdg pn31|vbz d n1, dt j-jn vbz vvn, (3) text (DIV1) 3 Page 2
20 and should they neglect the performance of what God in Nature had intrusted them with, and should they neglect the performance of what God in Nature had Entrusted them with, cc vmd pns32 vvi dt n1 pp-f r-crq np1 p-acp n1 vhd vvn pno32 p-acp, (3) text (DIV1) 3 Page 2
21 or should not each of them keepe to their owne worke, this neglect or disorder would tend to the destruction of the whole; or should not each of them keep to their own work, this neglect or disorder would tend to the destruction of the Whole; cc vmd xx d pp-f pno32 vvi p-acp po32 d n1, d n1 cc n1 vmd vvi p-acp dt n1 pp-f dt j-jn; (3) text (DIV1) 3 Page 2
22 even so hath the Lord appointed and ordered it in the Church of Christ, that all the people of God, scattered throughout the world, even so hath the Lord appointed and ordered it in the Church of christ, that all the people of God, scattered throughout the world, av av vhz dt n1 vvn cc vvd pn31 p-acp dt n1 pp-f np1, cst d dt n1 pp-f np1, vvn p-acp dt n1, (3) text (DIV1) 3 Page 2
23 though their multitude bee not to be numbred, yet all these are all compacted by the Lords institution into one body, though their multitude be not to be numbered, yet all these Are all compacted by the lords Institution into one body, cs po32 n1 vbb xx pc-acp vbi vvn, av d d vbr d vvn p-acp dt n2 n1 p-acp crd n1, (3) text (DIV1) 3 Page 2
24 and in this one body, they are all of them not onely members of Jesus Christ the head, and in this one body, they Are all of them not only members of jesus christ the head, cc p-acp d crd n1, pns32 vbr d pp-f pno32 xx av-j n2 pp-f np1 np1 dt n1, (3) text (DIV1) 3 Page 2
25 but every one of them members one of another, and given gifts and abilities to be imployed by them for their common good, each needing another, each bound to helpe one another, but every one of them members one of Another, and given Gifts and abilities to be employed by them for their Common good, each needing Another, each bound to help one Another, cc-acp d crd pp-f pno32 n2 crd pp-f n-jn, cc vvn n2 cc n2 pc-acp vbi vvn p-acp pno32 p-acp po32 j j, d vvg n-jn, d vvn pc-acp vvi pi j-jn, (3) text (DIV1) 3 Page 2
26 and by what every one is bound in his place to supply, the whole Church, (which is the body of Christ) growes up to perfection, and by what every one is bound in his place to supply, the Whole Church, (which is the body of christ) grows up to perfection, cc p-acp r-crq d pi vbz vvn p-acp po31 n1 pc-acp vvi, dt j-jn n1, (r-crq vbz dt n1 pp-f np1) vvz p-acp p-acp n1, (3) text (DIV1) 3 Page 2
27 as is most excellently laid down, Ephes. 4. 16. as is most excellently laid down, Ephesians 4. 16. c-acp vbz av-ds av-j vvn a-acp, np1 crd crd (3) text (DIV1) 3 Page 2
28 And thus I have brought you to my Text, and opened the generall scope and meaning of it, which words in themselves doe containe the Unity of the Saints in one body with Christ the head, And thus I have brought you to my Text, and opened the general scope and meaning of it, which words in themselves do contain the Unity of the Saints in one body with christ the head, cc av pns11 vhb vvn pn22 p-acp po11 n1, cc vvd dt j n1 cc n1 pp-f pn31, r-crq n2 p-acp px32 vdb vvi dt n1 pp-f dt n2 p-acp crd n1 p-acp np1 dt n1, (3) text (DIV1) 4 Page 3
29 and each of them one with another, from which without any more preamble or interpretation, I propound this one onely Lesson, viz. and each of them one with Another, from which without any more preamble or Interpretation, I propound this one only lesson, viz. cc d pp-f pno32 crd p-acp n-jn, p-acp r-crq p-acp d dc n1 cc n1, pns11 vvb d crd j n1, n1 (3) text (DIV1) 4 Page 3
30 The whole Church, or the collection or aggregation of all the Saints, are one body in Christ, of which body Christ is the head, The Whole Church, or the collection or aggregation of all the Saints, Are one body in christ, of which body christ is the head, dt j-jn n1, cc dt n1 cc n1 pp-f d dt n2, vbr pi n1 p-acp np1, pp-f r-crq n1 np1 vbz dt n1, (3) text (DIV1) 5 Page 3
31 and all the Saints are members. and all the Saints Are members. cc d dt n2 vbr n2. (3) text (DIV1) 5 Page 3
32 Which I will indeavour briefly to explain, and then come to that branch which I have chosen to insist upon this day. Which I will endeavour briefly to explain, and then come to that branch which I have chosen to insist upon this day. r-crq pns11 vmb vvi av-j pc-acp vvi, cc av vvb p-acp d n1 r-crq pns11 vhb vvn pc-acp vvi p-acp d n1. (3) text (DIV1) 6 Page 3
33 Know then that our Lord Jesus Christ in the Scripture is said to have a twofold body, the one a natural body, that body which was conceived in the wombe of the Virgin, which was borne into the world, wherein Christ lived, which dyed, rose againe, Know then that our Lord jesus christ in the Scripture is said to have a twofold body, the one a natural body, that body which was conceived in the womb of the Virgae, which was born into the world, wherein christ lived, which died, rose again, vvb av cst po12 n1 np1 np1 p-acp dt n1 vbz vvn pc-acp vhi dt j n1, dt crd dt j n1, cst n1 r-crq vbds vvn p-acp dt n1 pp-f dt n1, r-crq vbds vvn p-acp dt n1, c-crq np1 vvd, r-crq vvd, vvd av, (3) text (DIV1) 7 Page 3
34 and is now ascended up into heaven, this natural body of Christ is not the body meant in my Text. and is now ascended up into heaven, this natural body of christ is not the body meant in my Text. cc vbz av vvn a-acp p-acp n1, d j n1 pp-f np1 vbz xx dt n1 vvd p-acp po11 np1 (3) text (DIV1) 7 Page 3
35 But secondly, Christ hath another body very often mentioned in the Scripture, which is called his mysticall body, But secondly, christ hath Another body very often mentioned in the Scripture, which is called his mystical body, p-acp ord, np1 vhz j-jn n1 av av vvn p-acp dt n1, r-crq vbz vvn po31 j n1, (3) text (DIV1) 8 Page 3
36 or a body in a mystery: or a body in a mystery: cc dt n1 p-acp dt n1: (3) text (DIV1) 8 Page 3
37 but because that may be looked upon, but as a blinde, which every man may interpret according to his own fancy, but Because that may be looked upon, but as a blind, which every man may interpret according to his own fancy, cc-acp c-acp d vmb vbi vvn p-acp, cc-acp c-acp dt j, r-crq d n1 vmb vvi vvg p-acp po31 d n1, (3) text (DIV1) 8 Page 3
38 therefore the Spirit of God hath taught us, that the collection or aggregation, or the thus gathering together of all the Saints in one, which the Scripture cals the body of Christ, Therefore the Spirit of God hath taught us, that the collection or aggregation, or the thus gathering together of all the Saints in one, which the Scripture calls the body of christ, av dt n1 pp-f np1 vhz vvn pno12, cst dt n1 cc n1, cc dt av vvg av pp-f d dt n2 p-acp crd, r-crq dt n1 vvz dt n1 pp-f np1, (3) text (DIV1) 8 Page 3
39 though it be not his naturall body, yet it is to him as his naturall body, though it be not his natural body, yet it is to him as his natural body, cs pn31 vbb xx po31 j n1, av pn31 vbz p-acp pno31 c-acp po31 j n1, (3) text (DIV1) 8 Page 3
40 and this I pray you to marke, and give me leave to prove, because it is the onely foundation of all the Discourse, that I am this day to make to you; and this I pray you to mark, and give me leave to prove, Because it is the only Foundation of all the Discourse, that I am this day to make to you; cc d pns11 vvb pn22 p-acp vvb, cc vvb pno11 n1 pc-acp vvi, c-acp pn31 vbz dt j n1 pp-f d dt n1, cst pns11 vbm d n1 pc-acp vvi p-acp pn22; (3) text (DIV1) 8 Page 3
41 I say, The Church, when the Scripture cals it the body of Christ, is to him, as his naturall body, that is, they stand to Christ in the same relation that the naturall body doth stand to the naturall head, I say, The Church, when the Scripture calls it the body of christ, is to him, as his natural body, that is, they stand to christ in the same Relation that the natural body does stand to the natural head, pns11 vvb, dt n1, c-crq dt n1 vvz pn31 dt n1 pp-f np1, vbz p-acp pno31, p-acp po31 j n1, cst vbz, pns32 vvb p-acp np1 p-acp dt d n1 cst dt j n1 vdz vvi p-acp dt j n1, (3) text (DIV1) 8 Page 3
42 and Christ stands to them in the same relation, that a natural head doth to the naturall body, and christ Stands to them in the same Relation, that a natural head does to the natural body, cc np1 vvz p-acp pno32 p-acp dt d n1, cst dt j n1 vdz p-acp dt j n1, (3) text (DIV1) 8 Page 3
43 and all the members, that is, all beleevers, or Saints ', stand in the same relation one to another, and all the members, that is, all believers, or Saints ', stand in the same Relation one to Another, cc d dt n2, cst vbz, d n2, cc n2 ', vvb p-acp dt d n1 crd p-acp n-jn, (3) text (DIV1) 8 Page 3
44 as the members of a naturall body doe stand one to another: as the members of a natural body do stand one to Another: c-acp dt n2 pp-f dt j n1 vdb vvi pi p-acp n-jn: (3) text (DIV1) 8 Page 3
45 this I say, is the foundation of all, and out of the many Texts which might bee alledged, to prove it, I shall onely (to this which I have in hand, which saith expresly that wee are all one body in Christ, this I say, is the Foundation of all, and out of the many Texts which might be alleged, to prove it, I shall only (to this which I have in hand, which Says expressly that we Are all one body in christ, d pns11 vvb, vbz dt n1 pp-f d, cc av pp-f dt d n2 r-crq vmd vbi vvn, pc-acp vvi pn31, pns11 vmb av-j (p-acp d r-crq pns11 vhb p-acp n1, r-crq vvz av-j cst pns12 vbr d crd n1 p-acp np1, (3) text (DIV1) 8 Page 3
46 and every one members one of another) mention two more, which are so plaine, that he that runs may read this truth in them; and every one members one of Another) mention two more, which Are so plain, that he that runs may read this truth in them; cc d crd n2 crd pp-f j-jn) vvb crd dc, r-crq vbr av j, cst pns31 cst vvz vmb vvi d n1 p-acp pno32; (3) text (DIV1) 8 Page 3
47 one is in the 1 Cor. 12. Indeed almost the whole Chapter is a proofe, and an improvement of this one truth: one is in the 1 Cor. 12. Indeed almost the Whole Chapter is a proof, and an improvement of this one truth: crd vbz p-acp dt crd np1 crd np1 av dt j-jn n1 vbz dt n1, cc dt n1 pp-f d crd n1: (3) text (DIV1) 8 Page 3
48 the Apostle tels them in the beginning of the Chapter, that there are given to the Church, diversities of gifts, diversities of administrations, diversities of operations, and all these come from the same Spirit, the Apostle tells them in the beginning of the Chapter, that there Are given to the Church, diversities of Gifts, diversities of administrations, diversities of operations, and all these come from the same Spirit, dt n1 vvz pno32 p-acp dt n-vvg pp-f dt n1, cst a-acp vbr vvn p-acp dt n1, n2 pp-f n2, n2 pp-f n2, n2 pp-f n2, cc d d vvb p-acp dt d n1, (3) text (DIV1) 8 Page 4
49 and this Spirit that gives these gifts, and administrations, and operations, hee gives them all to this end, that there may be a profiting of the whole: and this Spirit that gives these Gifts, and administrations, and operations, he gives them all to this end, that there may be a profiting of the Whole: cc d n1 cst vvz d n2, cc n2, cc n2, pns31 vvz pno32 d p-acp d n1, cst a-acp vmb vbi dt vvg pp-f dt j-jn: (3) text (DIV1) 8 Page 4
50 and presently (that you may understand his meaning) tels us, that look as it is in the naturall body, there is abundance of members joyned, and presently (that you may understand his meaning) tells us, that look as it is in the natural body, there is abundance of members joined, cc av-j (d pn22 vmb vvi po31 n1) vvz pno12, cst vvb c-acp pn31 vbz p-acp dt j n1, pc-acp vbz n1 pp-f n2 vvn, (3) text (DIV1) 8 Page 4
51 and every one have their severall office for the good of all, so is Christ, saith he by Christ, there, he doth not mean Jesus Christ in his humane nature onely, and every one have their several office for the good of all, so is christ, Says he by christ, there, he does not mean jesus christ in his humane nature only, cc d pi vhb po32 j n1 p-acp dt j pp-f d, av vbz np1, vvz pns31 p-acp np1, a-acp, pns31 vdz xx vvi np1 np1 p-acp po31 j n1 av-j, (3) text (DIV1) 8 Page 4
52 but Christ mysticall, Christ and all his members gathered into one; but christ mystical, christ and all his members gathered into one; cc-acp np1 j, np1 cc d po31 n2 vvn p-acp crd; (3) text (DIV1) 8 Page 4
53 and then goes on in the thirteenth verse, and tels us, That by one Spirit we are all baptized into one body, whether Jewes or Gentiles, bond, and then Goes on in the thirteenth verse, and tells us, That by one Spirit we Are all baptised into one body, whither Jews or Gentiles, bound, cc av vvz a-acp p-acp dt ord n1, cc vvz pno12, cst p-acp crd n1 pns12 vbr d vvn p-acp crd n1, c-crq np2 cc np1, n1, (3) text (DIV1) 8 Page 4
54 or free, and are all made to drink into one Spirit, and so, throughout to the end of the Chapter, prosecutes the same comparison of Christs being as a naturall head to his Church, or free, and Are all made to drink into one Spirit, and so, throughout to the end of the Chapter, prosecutes the same comparison of Christ being as a natural head to his Church, cc j, cc vbr d vvn pc-acp vvi p-acp crd n1, cc av, a-acp p-acp dt n1 pp-f dt n1, vvz dt d n1 pp-f npg1 vbg p-acp dt j n1 p-acp po31 n1, (3) text (DIV1) 8 Page 4
55 and all the Saints, as naturall members to Christ, and one to another, and the duties which follow thereupon. and all the Saints, as natural members to christ, and one to Another, and the duties which follow thereupon. cc d dt n2, c-acp j n2 p-acp np1, cc pi p-acp n-jn, cc dt n2 r-crq vvb av. (3) text (DIV1) 8 Page 4
56 The other place is Ephes. 4 from 12. to 17. in the beginning of the Chapter, he exhorted them earnestly to live in love, The other place is Ephesians 4 from 12. to 17. in the beginning of the Chapter, he exhorted them earnestly to live in love, dt j-jn n1 vbz np1 crd p-acp crd p-acp crd p-acp dt n-vvg pp-f dt n1, pns31 vvd pno32 av-j pc-acp vvi p-acp n1, (3) text (DIV1) 9 Page 4
57 and keepe the unity of the Spirit in the bond of peace; and keep the unity of the Spirit in the bound of peace; cc vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1; (3) text (DIV1) 9 Page 4
58 to provoke them the better to it, he shews them verse 4. 5, and 6. in how many things they are one (of which you shal hear more afterward.) Then vers. 7. he addes, that each of them had received gifts, which were the fruits of Christs ascention, all which were given for the converting, edifying, to provoke them the better to it, he shows them verse 4. 5, and 6. in how many things they Are one (of which you shall hear more afterwards.) Then vers. 7. he adds, that each of them had received Gifts, which were the fruits of Christ Ascension, all which were given for the converting, edifying, pc-acp vvi pno32 dt jc p-acp pn31, pns31 vvz pno32 n1 crd crd, cc crd p-acp c-crq d n2 pns32 vbr crd (pp-f r-crq pn22 vmb vvi av-dc av.) av zz. crd pns31 vvz, cst d pp-f pno32 vhd vvn n2, r-crq vbdr dt n2 pp-f npg1 n1, d r-crq vbdr vvn p-acp dt n-vvg, j-vvg, (3) text (DIV1) 9 Page 4
59 and perfecting of the body of Christ, untill it attaine unto the measure of the stature of the fulnesse of Christ, that they all might grow up in all things unto him that is the head, even Christ. and perfecting of the body of christ, until it attain unto the measure of the stature of the fullness of christ, that they all might grow up in all things unto him that is the head, even christ. cc vvg pp-f dt n1 pp-f np1, c-acp pn31 vvi p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, cst pns32 d vmd vvi a-acp p-acp d n2 p-acp pno31 cst vbz dt n1, av np1. (3) text (DIV1) 9 Page 4
60 Now that it might appear what kinde of head and body is meant, he presently fals upon this similitude of a naturall body, verse 16. From whom the whole body fitly joyned and compacted together, by that which every joynt supplieth according to the effectual working in the measure of every part, maketh increase of the whole body to the edifying of it selfe in love. Now that it might appear what kind of head and body is meant, he presently falls upon this similitude of a natural body, verse 16. From whom the Whole body fitly joined and compacted together, by that which every joint supplieth according to the effectual working in the measure of every part, makes increase of the Whole body to the edifying of it self in love. av cst pn31 vmd vvi r-crq n1 pp-f n1 cc n1 vbz vvn, pns31 av-j vvz p-acp d n1 pp-f dt j n1, n1 crd p-acp ro-crq dt j-jn n1 av-j vvn cc vvn av, p-acp d r-crq d n1 vvz vvg p-acp dt j n-vvg p-acp dt n1 pp-f d n1, vvz n1 pp-f dt j-jn n1 p-acp dt n-vvg pp-f pn31 n1 p-acp n1. (3) text (DIV1) 9 Page 4
61 And almost parallel to this is, Col. 2. 19. where the Apostle tels us, that from Christ the head, all the body by joynts and bands is knit together, receives nourishment administred, And almost parallel to this is, Col. 2. 19. where the Apostle tells us, that from christ the head, all the body by Joints and bans is knit together, receives nourishment administered, cc av vvi p-acp d vbz, np1 crd crd c-crq dt n1 vvz pno12, cst p-acp np1 dt n1, d dt n1 p-acp n2 cc n2 vbz vvn av, vvz n1 vvn, (3) text (DIV1) 10 Page 4
62 and so increaseth with the increase of God. and so increases with the increase of God. cc av vvz p-acp dt n1 pp-f np1. (3) text (DIV1) 10 Page 4
63 Nothing can be plainer, that, look as it is in the naturall body, the Lord hath so cast it, Nothing can be plainer, that, look as it is in the natural body, the Lord hath so cast it, np1 vmb vbi jc, cst, vvb c-acp pn31 vbz p-acp dt j n1, dt n1 vhz av vvn pn31, (3) text (DIV1) 11 Page 4
64 and what the Head doth for its part, the Liver for its part, the Heart for its part, the Brain for its part, and what the Head does for its part, the Liver for its part, the Heart for its part, the Brain for its part, cc q-crq dt n1 vdz p-acp po31 n1, dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, (3) text (DIV1) 11 Page 4
65 and every Joynt and Sinew for its part, the whole body growes up to a full stature, and all grows up together; and every Joint and Sinew for its part, the Whole body grows up to a full stature, and all grows up together; cc d n1 cc n1 p-acp po31 n1, dt j-jn n1 vvz a-acp p-acp dt j n1, cc d vvz a-acp av; (3) text (DIV1) 11 Page 5
66 so hath the Lord ordained, and cast it to be in the Church of Christ. so hath the Lord ordained, and cast it to be in the Church of christ. av vhz dt n1 vvn, cc vvd pn31 pc-acp vbi p-acp dt n1 pp-f np1. (3) text (DIV1) 11 Page 5
67 Now this foundation being laid, that though the Church be not Christs naturall body, it is yet as his naturall body. Now this Foundation being laid, that though the Church be not Christ natural body, it is yet as his natural body. av d n1 vbg vvn, cst cs dt n1 vbb xx npg1 j n1, pn31 vbz av p-acp po31 j n1. (3) text (DIV1) 12 Page 5
68 The great Question is, Wherein doth this comparison or resemblance stand? To that I answer first: The great Question is, Wherein does this comparison or resemblance stand? To that I answer First: dt j n1 vbz, q-crq vdz d n1 cc n1 vvi? p-acp cst pns11 vvb ord: (3) text (DIV1) 12 Page 5
69 it is easie for a man to name many particulars, wherein the comparison will not hold betwixt the Church and a naturall body: it is easy for a man to name many particulars, wherein the comparison will not hold betwixt the Church and a natural body: pn31 vbz j p-acp dt n1 pc-acp vvi d n2-j, c-crq dt n1 vmb xx vvi p-acp dt n1 cc dt j n1: (3) text (DIV1) 13 Page 5
70 and it is as easie for a man to name many things wherein they are very like one to another; and it is as easy for a man to name many things wherein they Are very like one to Another; cc pn31 vbz a-acp j c-acp dt n1 pc-acp vvi d n2 c-crq pns32 vbr av j pi p-acp n-jn; (3) text (DIV1) 13 Page 5
71 but we must not be wise beyond the Scripture, nor stretch it any further then the Lord intends it; but we must not be wise beyond the Scripture, nor stretch it any further then the Lord intends it; cc-acp pns12 vmb xx vbi j p-acp dt n1, ccx vvi pn31 d av-jc cs dt n1 vvz pn31; (3) text (DIV1) 13 Page 5
72 I humbly conceive that the comparison lies properly in these two things. I humbly conceive that the comparison lies properly in these two things. pns11 av-j vvb cst dt n1 vvz av-j p-acp d crd n2. (3) text (DIV1) 13 Page 5
73 First, That as in the naturall body the members, and every member hath a reall union with the head, First, That as in the natural body the members, and every member hath a real Union with the head, ord, cst c-acp p-acp dt j n1 dt n2, cc d n1 vhz dt j n1 p-acp dt n1, (3) text (DIV1) 14 Page 5
74 for its owne part, having the same spirit animating it that is in the head, for its own part, having the same Spirit animating it that is in the head, p-acp po31 d n1, vhg dt d n1 vvg pn31 cst vbz p-acp dt n1, (3) text (DIV1) 14 Page 5
75 and thereby hath a communion with, and dependance upon the head in all the offices that the head can do for it; and thereby hath a communion with, and dependence upon the head in all the Offices that the head can do for it; cc av vhz dt n1 p-acp, cc n1 p-acp dt n1 p-acp d dt n2 cst dt n1 vmb vdi c-acp pn31; (3) text (DIV1) 14 Page 5
76 so every particular Christian, or member of the Church, hath a reall, indissoluble, spiritual union, so every particular Christian, or member of the Church, hath a real, indissoluble, spiritual Union, av d j njp, cc n1 pp-f dt n1, vhz dt j, j, j n1, (3) text (DIV1) 14 Page 5
77 and conjunction with the Lord Jesus Christ, having his Spirit communicated unto them, which is the foundation of all their communion, the very root and principle of their spirituall life, and conjunction with the Lord jesus christ, having his Spirit communicated unto them, which is the Foundation of all their communion, the very root and principle of their spiritual life, cc n1 p-acp dt n1 np1 np1, vhg po31 n1 vvn p-acp pno32, r-crq vbz dt n1 pp-f d po32 n1, dt j n1 cc n1 pp-f po32 j n1, (3) text (DIV1) 14 Page 5
78 and which inables them every one for their part to live unto Christ, that is one. and which inables them every one for their part to live unto christ, that is one. cc r-crq vvz pno32 d pi p-acp po32 n1 pc-acp vvi p-acp np1, cst vbz pi. (3) text (DIV1) 14 Page 5
79 Secondly, Which is the thing I intend, that as in the natural body all the members doe not onely meet in the head, Secondly, Which is the thing I intend, that as in the natural body all the members do not only meet in the head, ord, r-crq vbz dt n1 pns11 vvb, cst c-acp p-acp dt j n1 d dt n2 vdb xx av-j vvi p-acp dt n1, (3) text (DIV1) 15 Page 5
80 as all the lines do meet in a Center, and are one there, though they do not touch one another any where else, as all the lines do meet in a Centre, and Are one there, though they do not touch one Another any where Else, c-acp d dt n2 vdb vvi p-acp dt n1, cc vbr crd a-acp, cs pns32 vdb xx vvi pi j-jn d c-crq av, (3) text (DIV1) 15 Page 5
81 but they are all by the wonderfull power and wisdome of God so contrived, and compacted, but they Are all by the wonderful power and Wisdom of God so contrived, and compacted, cc-acp pns32 vbr d p-acp dt j n1 cc n1 pp-f np1 av vvn, cc vvn, (3) text (DIV1) 15 Page 5
82 and joyned together, that they have a reall union one with another; and joined together, that they have a real Union one with Another; cc vvn av, cst pns32 vhb dt j n1 crd p-acp n-jn; (3) text (DIV1) 15 Page 5
83 So in this mystical and spiritual body, all the Saints have not only each for his owne part a union and conjunction with Jesus Christ ▪ but also a reall union and conjunction one with another, which is the foundation of many duties, which every one of them are thereby bound to perform one to another, So in this mystical and spiritual body, all the Saints have not only each for his own part a Union and conjunction with jesus christ ▪ but also a real Union and conjunction one with Another, which is the Foundation of many duties, which every one of them Are thereby bound to perform one to Another, av p-acp d j cc j n1, d dt n2 vhb xx av-j d p-acp po31 d n1 dt n1 cc n1 p-acp np1 np1 ▪ cc-acp av dt j n1 cc n1 crd p-acp n-jn, r-crq vbz dt n1 pp-f d n2, r-crq d crd pp-f pno32 vbr av vvn pc-acp vvi pi p-acp n-jn, (3) text (DIV1) 15 Page 5
84 and of many priviledges, which thereby they injoy with ▪ and by one another, as shall, God willing ▪ be afterwards opened unto you. and of many privileges, which thereby they enjoy with ▪ and by one Another, as shall, God willing ▪ be afterwards opened unto you. cc pp-f d n2, r-crq av pns32 vvb p-acp ▪ cc p-acp crd j-jn, c-acp vmb, np1 vvg ▪ vbi av vvn p-acp pn22. (3) text (DIV1) 15 Page 5
85 Now this my Text speakes as plainly as any man could wish, when it saith, that we being many, that is, all we Christians, all that truly beleeve in, Now this my Text speaks as plainly as any man could wish, when it Says, that we being many, that is, all we Christians, all that truly believe in, av d po11 n1 vvz a-acp av-j c-acp d n1 vmd vvi, c-crq pn31 vvz, cst po12 vbg d, cst vbz, d pns12 njpg2, d cst av-j vvb p-acp, (3) text (DIV1) 16 Page 6
86 and professe the name of Christ, being very many, are all one body in Christ; that is, we all meet, and are one in him, and that is not all, and profess the name of christ, being very many, Are all one body in christ; that is, we all meet, and Are one in him, and that is not all, cc vvi dt n1 pp-f np1, vbg av d, vbr d crd n1 p-acp np1; cst vbz, pns12 d vvb, cc vbr pi p-acp pno31, cc d vbz xx d, (3) text (DIV1) 16 Page 6
87 but we are also all of us members one of another. but we Are also all of us members one of Another. cc-acp pns12 vbr av d pp-f pno12 n2 pi pp-f n-jn. (3) text (DIV1) 16 Page 6
88 Now the first of these, the reall, indissoluble, and spirituall union, that all the people of Christ have with Christ their head, is a most divine, excellent and necessary truth, Now the First of these, the real, indissoluble, and spiritual Union, that all the people of christ have with christ their head, is a most divine, excellent and necessary truth, av dt ord pp-f d, dt j, j, cc j n1, cst d dt n1 pp-f np1 vhb p-acp np1 po32 n1, vbz dt av-ds j-jn, j cc j n1, (3) text (DIV1) 17 Page 6
89 and indeed, is the foundation, and principle of all our Christian life, and therefore most worthy to be understood by all Gods people: and indeed, is the Foundation, and principle of all our Christian life, and Therefore most worthy to be understood by all God's people: cc av, vbz dt n1, cc n1 pp-f d po12 njp n1, cc av av-ds j pc-acp vbi vvn p-acp d ng1 n1: (3) text (DIV1) 17 Page 6
90 But that not being the maine drift of the holy Ghost in this place, I forbear to speak of at this time, But that not being the main drift of the holy Ghost in this place, I forbear to speak of At this time, cc-acp cst xx vbg dt j n1 pp-f dt j n1 p-acp d n1, pns11 vvb pc-acp vvi pp-f p-acp d n1, (3) text (DIV1) 17 Page 6
91 and shal treat only of the second, and that is the union and conjunction that is, and shall Treat only of the second, and that is the Union and conjunction that is, cc vmb vvi av-j pp-f dt ord, cc d vbz dt n1 cc n1 cst vbz, (3) text (DIV1) 17 Page 6
92 and ought to be between all the people of Jesus Christ one with another, they being members one of another; and ought to be between all the people of jesus christ one with Another, they being members one of Another; cc pi pc-acp vbi p-acp d dt n1 pp-f np1 np1 crd p-acp n-jn, pns32 vbg n2 pi pp-f j-jn; (3) text (DIV1) 17 Page 6
93 and therein shall indeavour first to prove and clear it, and then hasten to the application of it. and therein shall endeavour First to prove and clear it, and then hasten to the application of it. cc av vmb vvi ord pc-acp vvi cc vvi pn31, cc av vvb p-acp dt n1 pp-f pn31. (3) text (DIV1) 17 Page 6
94 For the proof of it, I shall not need any other Texts, then those that I have mentioned already, that 1 Cor. 12. how fully and clearly doth the Apostle teach, that the eye, the hand, the foot, For the proof of it, I shall not need any other Texts, then those that I have mentioned already, that 1 Cor. 12. how Fully and clearly does the Apostle teach, that the eye, the hand, the foot, p-acp dt n1 pp-f pn31, pns11 vmb xx vvi d j-jn n2, cs d cst pns11 vhb vvn av, cst crd np1 crd uh-crq av-j cc av-j vdz dt n1 vvb, cst dt n1, dt n1, dt n1, (3) text (DIV1) 17 Page 6
95 and every member are for the good, and use of the whole, and none of them can say I have no need of thee, and every member Are for the good, and use of the Whole, and none of them can say I have no need of thee, cc d n1 vbr p-acp dt j, cc n1 pp-f dt j-jn, cc pix pp-f pno32 vmb vvi pns11 vhb dx n1 pp-f pno21, (3) text (DIV1) 17 Page 6
96 or I have no need of thee; or I have no need of thee; cc pns11 vhb dx n1 pp-f pno21; (3) text (DIV1) 17 Page 6
97 God having so ordered it, that every one of them needs one another, and every one of them are, God having so ordered it, that every one of them needs one Another, and every one of them Are, np1 vhg av vvn pn31, cst d crd pp-f pno32 av crd j-jn, cc d crd pp-f pno32 vbr, (3) text (DIV1) 17 Page 6
98 and ought to be usefull one to another; and ought to be useful one to Another; cc pi pc-acp vbi j pi p-acp n-jn; (3) text (DIV1) 17 Page 6
99 yea, that even the most mean and feeble of all the members, are not onely of the body as well as the rest, yea, that even the most mean and feeble of all the members, Are not only of the body as well as the rest, uh, cst av dt av-ds j cc j pp-f d dt n2, vbr xx j pp-f dt n1 c-acp av c-acp dt n1, (3) text (DIV1) 17 Page 6
100 but are necessary to the good of the whole, and those members which we are prone to think lesse honourable, but Are necessary to the good of the Whole, and those members which we Are prove to think less honourable, cc-acp vbr j p-acp dt j pp-f dt j-jn, cc d n2 r-crq pns12 vbr j pc-acp vvi av-dc j, (3) text (DIV1) 17 Page 6
101 and more uncomely, God hath appointed in this mysticall body, as well as in our naturall bodies to have the more honour put upon them. and more uncomely, God hath appointed in this mystical body, as well as in our natural bodies to have the more honour put upon them. cc av-dc j, np1 vhz vvn p-acp d j n1, c-acp av c-acp p-acp po12 j n2 pc-acp vhi dt av-dc n1 vvn p-acp pno32. (3) text (DIV1) 17 Page 6
102 And so in that other fore-mentioned place, the fourth of the Ephesians, where he saith, That the whole body being joyned together by that that every joynt supplieth, &c. there is not the least joynt, And so in that other forementioned place, the fourth of the Ephesians, where he Says, That the Whole body being joined together by that that every joint supplieth, etc. there is not the least joint, cc av p-acp d j-jn j n1, dt ord pp-f dt np1, c-crq pns31 vvz, cst dt j-jn n1 vbg vvn av p-acp d cst d n1 vvz, av pc-acp vbz xx dt ds n1, (3) text (DIV1) 18 Page 6
103 but it makes for the supply, for the edification of the whole. but it makes for the supply, for the edification of the Whole. cc-acp pn31 vvz p-acp dt n1, p-acp dt n1 pp-f dt j-jn. (3) text (DIV1) 18 Page 6
104 To these might be added all those places, which speake of the Church, as one corporation or body under other resemblances, one vine, one house, one City, &c. whereof very many do occur in the holy Scriptures; To these might be added all those places, which speak of the Church, as one corporation or body under other resemblances, one vine, one house, one city, etc. whereof very many do occur in the holy Scriptures; p-acp d vmd vbi vvn d d n2, r-crq vvb pp-f dt n1, c-acp crd n1 cc n1 p-acp j-jn n2, crd n1, crd n1, crd n1, av c-crq av d vdb vvi p-acp dt j n2; (3) text (DIV1) 19 Page 6
105 but all these things will be clearer in my subsequent Discourse, wherein for the fuller clearing the doctrinal part, I shall a little insist upon two maine questions, but all these things will be clearer in my subsequent Discourse, wherein for the fuller clearing the doctrinal part, I shall a little insist upon two main questions, cc-acp d d n2 vmb vbi jc p-acp po11 j n1, c-crq p-acp dt jc n-vvg dt j n1, pns11 vmb dt j vvi p-acp crd j n2, (3) text (DIV1) 19 Page 6
106 and then endeavour to resolve a doubt or two, which may seem to lye as objections against all the Saints making but one body. and then endeavour to resolve a doubt or two, which may seem to lie as objections against all the Saints making but one body. cc av vvb pc-acp vvi dt n1 cc crd, r-crq vmb vvi pc-acp vvi p-acp n2 p-acp d dt n2 vvg p-acp crd n1. (3) text (DIV1) 19 Page 6
107 First, If the Saints bee one body, &c. it may bee demanded, wherein this unity of the Saints stands, First, If the Saints be one body, etc. it may be demanded, wherein this unity of the Saints Stands, ord, cs dt n2 vbb crd n1, av pn31 vmb vbi vvn, c-crq d n1 pp-f dt n2 vvz, (3) text (DIV1) 20 Page 7
108 or what are the things wherein all the members of Christ have union one with another? or what Are the things wherein all the members of christ have Union one with Another? cc q-crq vbr dt n2 c-crq d dt n2 pp-f np1 vhb n1 crd p-acp n-jn? (3) text (DIV1) 20 Page 7
109 Secondly, If they be thus all one, what are the bands and ligaments, whereby this vast multitude are all of them tyed thus firmly together? Secondly, If they be thus all one, what Are the bans and ligaments, whereby this vast multitude Are all of them tied thus firmly together? ord, cs pns32 vbb av d crd, r-crq vbr dt n2 cc n2, c-crq d j n1 vbr d pp-f pno32 vvd av av-j av? (3) text (DIV1) 21 Page 7
110 For the first, If all the Church and people of Jesus Christ be all really one, one with another, For the First, If all the Church and people of jesus christ be all really one, one with Another, p-acp dt ord, cs d dt n1 cc n1 pp-f np1 np1 vbb av-d av-j pi, crd p-acp n-jn, (3) text (DIV1) 22 Page 7
111 and have thereby a communion one with another; the Question is, what are those things wherein they are thus one? and have thereby a communion one with Another; the Question is, what Are those things wherein they Are thus one? cc vhb av dt n1 crd p-acp n-jn; dt n1 vbz, q-crq vbr d n2 c-crq pns32 vbr av crd? (3) text (DIV1) 22 Page 7
112 To which I answer, the particulars are both many and excellent; To which I answer, the particulars Are both many and excellent; p-acp r-crq pns11 vvb, dt n2-j vbr d d cc j; (3) text (DIV1) 23 Page 7
113 but because I would not burden your memories, I desire you to turne to, and consider with me but one onely Text, which indeed doth comprehend the sum of all that can be said about it, but Because I would not burden your memories, I desire you to turn to, and Consider with me but one only Text, which indeed does comprehend the sum of all that can be said about it, cc-acp c-acp pns11 vmd xx vvi po22 n2, pns11 vvb pn22 pc-acp vvi p-acp, cc vvi p-acp pno11 p-acp crd j n1, r-crq av vdz vvi dt n1 pp-f d cst vmb vbi vvn p-acp pn31, (3) text (DIV1) 23 Page 7
114 and that is Eph. 4. ver. 4, 5, 6. the Apostle exhorting all the Saints to keep the unity of the Spirit in the bond of peace, the better to encourage them to it, useth this motive, For there is one body, and that is Ephesians 4. ver. 4, 5, 6. the Apostle exhorting all the Saints to keep the unity of the Spirit in the bound of peace, the better to encourage them to it, uses this motive, For there is one body, cc d vbz np1 crd fw-la. crd, crd, crd dt n1 vvg d dt n2 pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, dt jc pc-acp vvi pno32 p-acp pn31, vvz d n1, p-acp pc-acp vbz crd n1, (3) text (DIV1) 23 Page 7
115 and one spirit, and one hope of your calling, one Lord, one faith, one baptism, one God, and one Spirit, and one hope of your calling, one Lord, one faith, one Baptism, one God, cc crd n1, cc crd n1 pp-f po22 n-vvg, crd n1, crd n1, crd n1, crd np1, (3) text (DIV1) 23 Page 7
116 and Father of all, who is above you all, and through you all, and in you all. and Father of all, who is above you all, and through you all, and in you all. cc n1 pp-f d, r-crq vbz p-acp pn22 d, cc p-acp pn22 d, cc p-acp pn22 d. (3) text (DIV1) 23 Page 7
117 Now in these seven Unities are comprehended all the things, wherein all the Saints of Christ are one; Now in these seven Unities Are comprehended all the things, wherein all the Saints of christ Are one; av p-acp d crd n2 vbr vvn d dt n2, c-crq d dt n2 pp-f np1 vbr crd; (3) text (DIV1) 23 Page 7
118 therefore I shall endeavour briefly to open them. Therefore I shall endeavour briefly to open them. av pns11 vmb vvi av-j pc-acp vvi pno32. (3) text (DIV1) 23 Page 7
119 First, They are all of them one body, that is, all Gods people throughout all the world, are but one incorporation, First, They Are all of them one body, that is, all God's people throughout all the world, Are but one incorporation, ord, pns32 vbr d pp-f pno32 crd n1, cst vbz, d ng1 n1 p-acp d dt n1, vbr cc-acp crd n1, (3) text (DIV1) 24 Page 7
120 and there is no one of them but hee hath as really a membership in the body of Christ, as any other of them; and there is no one of them but he hath as really a membership in the body of christ, as any other of them; cc pc-acp vbz dx pi pp-f pno32 c-acp pns31 vhz a-acp av-j dt n1 p-acp dt n1 pp-f np1, c-acp d n-jn pp-f pno32; (3) text (DIV1) 24 Page 7
121 as in an Army, though every one be not an Officer, nor every Souldier equally valiant, as in an Army, though every one be not an Officer, nor every Soldier equally valiant, c-acp p-acp dt n1, cs d pi vbi xx dt n1, ccx d n1 av-jn j, (3) text (DIV1) 24 Page 7
122 or skilfull, yet every one is equally a member of the Army; or skilful, yet every one is equally a member of the Army; cc j, av d pi vbz av-j dt n1 pp-f dt n1; (3) text (DIV1) 24 Page 7
123 and as in a City, or Corporation, every Free-man, though no Mayor, Alderman, or Master of a company, &c. yet is as really a member of the City as any other; and as in a city, or Corporation, every Freeman, though no Mayor, Alderman, or Master of a company, etc. yet is as really a member of the city as any other; cc c-acp p-acp dt n1, cc n1, d n1, cs dx n1, n1, cc n1 pp-f dt n1, av av vbz a-acp av-j dt n1 pp-f dt n1 c-acp d n-jn; (3) text (DIV1) 24 Page 7
124 or look as in a building, it may be some rooms may be larger, beautifuller and usefuller, or look as in a building, it may be Some rooms may be larger, beautifuller and usefuller, cc vvb a-acp p-acp dt n1, pn31 vmb vbi d n2 vmb vbi jc, jc cc jc, (3) text (DIV1) 24 Page 7
125 yet there is not the least stud, the least naile, the least pin, but it is as really a part of the building, yet there is not the least stud, the least nail, the least pin, but it is as really a part of the building, av pc-acp vbz xx dt ds n1, dt ds n1, dt ds n1, cc-acp pn31 vbz p-acp av-j dt n1 pp-f dt n1, (3) text (DIV1) 24 Page 7
126 as the maine post that upholds it; as the main post that upholds it; c-acp dt j n1 cst vvz pn31; (3) text (DIV1) 24 Page 7
127 So take the Church of Christ, which is made up of the collection, and aggregation of all Gods people, there is not one of them, So take the Church of christ, which is made up of the collection, and aggregation of all God's people, there is not one of them, av vvb dt n1 pp-f np1, r-crq vbz vvn a-acp pp-f dt n1, cc n1 pp-f d ng1 n1, pc-acp vbz xx pi pp-f pno32, (3) text (DIV1) 24 Page 7
128 but hee may truly say, I am a part of that house, body, or building of Jesus Christ, as reall as any other. but he may truly say, I am a part of that house, body, or building of jesus christ, as real as any other. cc-acp pns31 vmb av-j vvi, pns11 vbm dt n1 pp-f d n1, n1, cc vvg pp-f np1 np1, c-acp j c-acp d n-jn. (3) text (DIV1) 24 Page 7
129 Secondly, and they are all one in this, that there is but one Spirit, which I thinke signifies these two things (for other Scriptures teach me so to interpret it;) First, they are all of them animated and led by the selfe-same Spirit, that as the members of the body, Secondly, and they Are all one in this, that there is but one Spirit, which I think signifies these two things (for other Scriptures teach me so to interpret it;) First, they Are all of them animated and led by the selfsame Spirit, that as the members of the body, ord, cc pns32 vbr d pi p-acp d, cst pc-acp vbz p-acp crd n1, r-crq pns11 vvb vvz d crd n2 (p-acp j-jn n2 vvb pno11 av pc-acp vvi pn31;) ord, pns32 vbr d pp-f pno32 vvn cc vvn p-acp dt d n1, cst p-acp dt n2 pp-f dt n1, (3) text (DIV1) 25 Page 8
130 though they be (it may be) many hundreds, yet there is one individual soule that animates them all; though they be (it may be) many hundreds, yet there is one Individu soul that animates them all; cs pns32 vbi (pn31 vmb vbi) d crd, av pc-acp vbz pi j-jn n1 cst vvz pno32 d; (3) text (DIV1) 25 Page 8
131 so in the Church of Christ, all the Saints, every one of them have the selfe-same Spirit of Jesus Christ, which is the principle of their life, so in the Church of christ, all the Saints, every one of them have the selfsame Spirit of jesus christ, which is the principle of their life, av p-acp dt n1 pp-f np1, d dt n2, d crd pp-f pno32 vhb dt d n1 pp-f np1 np1, r-crq vbz dt n1 pp-f po32 n1, (3) text (DIV1) 25 Page 8
132 and animates every one of them; but that is not all: but by the same Spirit, he secondly means the Spirit, as it is the Administrator, and animates every one of them; but that is not all: but by the same Spirit, he secondly means the Spirit, as it is the Administrator, cc vvz d crd pp-f pno32; cc-acp d vbz xx d: cc-acp p-acp dt d n1, pns31 ord vvz dt n1, c-acp pn31 vbz dt n1, (3) text (DIV1) 25 Page 8
133 or distributor of all the gifts of Christ, that whatsoever gifts, graces, operations, administrations are to be found in the whole Church, the self-same Spirit distributes his gifts variously, or distributor of all the Gifts of christ, that whatsoever Gifts, graces, operations, administrations Are to be found in the Whole Church, the selfsame Spirit distributes his Gifts variously, cc n1 pp-f d dt n2 pp-f np1, cst r-crq n2, n2, n2, n2 vbr pc-acp vbi vvn p-acp dt j-jn n1, dt j n1 vvz po31 n2 av-j, (3) text (DIV1) 25 Page 8
134 as he pleaseth, to some more, and to some lesse, yet gives them all to, as he Pleases, to Some more, and to Some less, yet gives them all to, c-acp pns31 vvz, p-acp d dc, cc p-acp d dc, av vvz pno32 d p-acp, (3) text (DIV1) 25 Page 8
135 and for the good of the whole Church in generall, and for every member in its particular; and for the good of the Whole Church in general, and for every member in its particular; cc p-acp dt j pp-f dt j-jn n1 p-acp n1, cc p-acp d n1 p-acp po31 j; (3) text (DIV1) 25 Page 8
136 so the Spirit of God himselfe interprets this, in the first of the Corinthians, and the twelfth, from ver. 4. to 14. There are diversities of gifts, so the Spirit of God himself interprets this, in the First of the Corinthians, and the twelfth, from ver. 4. to 14. There Are diversities of Gifts, av dt n1 pp-f np1 px31 vvz d, p-acp dt ord pp-f dt njp2, cc dt ord, p-acp fw-la. crd p-acp crd pc-acp vbr n2 pp-f n2, (3) text (DIV1) 25 Page 8
137 but the same Spirit, the manifestation of the Spirit is given to every one to profit withall, to one is given a word of wisdome, to another the word of knowledge, to another faith, to another the gift of healing, &c. but all these worketh that one and the self-same Spirit; but the same Spirit, the manifestation of the Spirit is given to every one to profit withal, to one is given a word of Wisdom, to Another the word of knowledge, to Another faith, to Another the gift of healing, etc. but all these works that one and the selfsame Spirit; cc-acp dt d n1, dt n1 pp-f dt n1 vbz vvn p-acp d pi pc-acp vvi av, p-acp crd vbz vvn dt n1 pp-f n1, p-acp j-jn dt n1 pp-f n1, p-acp j-jn n1, p-acp j-jn dt n1 pp-f vvg, av p-acp d d vvz d crd cc dt j n1; (3) text (DIV1) 25 Page 8
138 dividing to every man severally, as he will, that is the second, they are all one body, and they have one Spirit. dividing to every man severally, as he will, that is the second, they Are all one body, and they have one Spirit. vvg p-acp d n1 av-j, c-acp pns31 vmb, cst vbz dt ord, pns32 vbr d crd n1, cc pns32 vhb crd n1. (3) text (DIV1) 25 Page 8
139 Thirdly, and they are all one in this, That they all have the same hope of their calling; Thirdly, and they Are all one in this, That they all have the same hope of their calling; ord, cc pns32 vbr d pi p-acp d, cst pns32 d vhb dt d n1 pp-f po32 n-vvg; (3) text (DIV1) 26 Page 8
140 by hope, there, is not meant the grace of hope, whereby we expect and waite for the good that Christ hath purchased for us, by hope, there, is not meant the grace of hope, whereby we expect and wait for the good that christ hath purchased for us, p-acp n1, a-acp, vbz xx vvn dt vvb pp-f n1, c-crq pns12 vvb cc vvi p-acp dt j cst np1 vhz vvn p-acp pno12, (3) text (DIV1) 26 Page 8
141 but there it signifies the object of hope, and therefore is called the hope of our calling, which in other places is called the hope set before us, and plainly signifies that, which the Holy Ghost cals the common salvation of all Gods people, the meanest as well as the greatest have a share in the great things laid up in store for them all, which they all aspire to, but there it signifies the Object of hope, and Therefore is called the hope of our calling, which in other places is called the hope Set before us, and plainly signifies that, which the Holy Ghost calls the Common salvation of all God's people, the Meanest as well as the greatest have a share in the great things laid up in store for them all, which they all aspire to, cc-acp a-acp pn31 vvz dt n1 pp-f n1, cc av vbz vvn dt n1 pp-f po12 n1, r-crq p-acp j-jn n2 vbz vvn dt n1 vvn p-acp pno12, cc av-j vvz cst, r-crq dt j n1 vvz dt j n1 pp-f d ng1 n1, dt js c-acp av c-acp dt js vhb dt n1 p-acp dt j n2 vvn a-acp p-acp n1 p-acp pno32 d, r-crq pns32 d vvi p-acp, (3) text (DIV1) 26 Page 8
142 and seek after, and in the end doe all injoy, which is, the end of their faith and hope, the salvation of their soules; and seek After, and in the end do all enjoy, which is, the end of their faith and hope, the salvation of their Souls; cc vvb a-acp, cc p-acp dt n1 vdb d vvi, r-crq vbz, dt n1 pp-f po32 n1 cc n1, dt n1 pp-f po32 n2; (3) text (DIV1) 26 Page 8
143 there is one Body, one Spirit, one hope of their calling. there is one Body, one Spirit, one hope of their calling. a-acp vbz crd n1, crd n1, crd n1 pp-f po32 n-vvg. (3) text (DIV1) 26 Page 8
144 Fourthly, They have all one Lord; one Lord, what is that? to interpret this aright, bee pleased to remember this one rule, that where-ever in the New Testament you find God, Fourthly, They have all one Lord; one Lord, what is that? to interpret this aright, be pleased to Remember this one Rule, that wherever in the New Testament you find God, ord, pns32 vhb d crd n1; crd n1, r-crq vbz d? pc-acp vvi d av, vbb vvn pc-acp vvi d crd n1, cst j p-acp dt j n1 pn22 vvb np1, (3) text (DIV1) 27 Page 8
145 and Lord, both mentioned together, to signifie distinct Persons, Lord always signifies Jesus Christ, as Mediator, as in 1 Cor. 8. and other places, there are gods many, and lords many, but we have but one God that is over all, and Lord, both mentioned together, to signify distinct Persons, Lord always signifies jesus christ, as Mediator, as in 1 Cor. 8. and other places, there Are God's many, and Lords many, but we have but one God that is over all, cc n1, av-d vvn av, pc-acp vvi j n2, n1 av vvz np1 np1, p-acp n1, c-acp p-acp crd np1 crd cc n-jn n2, a-acp vbr n2 d, cc n2 d, p-acp pns12 vhb cc-acp crd np1 cst vbz p-acp d, (3) text (DIV1) 27 Page 9
146 and one Lord, by whom are all things, and we by him; and one Lord, by whom Are all things, and we by him; cc crd n1, p-acp ro-crq vbr d n2, cc pns12 p-acp pno31; (3) text (DIV1) 27 Page 9
147 so that by one Lord he there means, that all the Saints throughout the world have their addresse to God, only in the name and mediation of the same Lord Jesus Christ, they have but one Advocate, one Intercessour; one Mediator between God and them, so that by one Lord he there means, that all the Saints throughout the world have their address to God, only in the name and mediation of the same Lord jesus christ, they have but one Advocate, one Intercessor; one Mediator between God and them, av cst p-acp crd n1 pns31 a-acp vvz, cst d dt n2 p-acp dt n1 vhb po32 vvi p-acp np1, av-j p-acp dt n1 cc n1 pp-f dt d n1 np1 np1, pns32 vhb p-acp crd n1, crd n1; crd n1 p-acp np1 cc pno32, (3) text (DIV1) 27 Page 9
148 and by whom alone are communicated to them all the good things, which come from God. and by whom alone Are communicated to them all the good things, which come from God. cc p-acp ro-crq av-j vbr vvn p-acp pno32 d dt j n2, r-crq vvb p-acp np1. (3) text (DIV1) 27 Page 9
149 Then fifthly, they have all one faith, there is one Lord, and one Faith; Then fifthly, they have all one faith, there is one Lord, and one Faith; av ord, pns32 vhb d crd n1, a-acp vbz crd n1, cc crd n1; (3) text (DIV1) 28 Page 9
150 I conceive that there by faith is not meant the grace of faith, (although if that be meant, I conceive that there by faith is not meant the grace of faith, (although if that be meant, pns11 vvb cst a-acp p-acp n1 vbz xx vvn dt n1 pp-f n1, (cs cs d vbb vvn, (3) text (DIV1) 28 Page 9
151 as I shal shew you by and by, yet they have all that one faith) but there, he meanes by faith, the rule, Doctrine, as I shall show you by and by, yet they have all that one faith) but there, he means by faith, the Rule, Doctrine, c-acp pns11 vmb vvi pn22 p-acp cc a-acp, av pns32 vhb d d crd n1) cc-acp a-acp, pns31 vvz p-acp n1, dt n1, n1, (3) text (DIV1) 28 Page 9
152 and object of faith, the Doctrine which is beleeved, and signifies, that all the Saints throughout the world doe by faith receive, and Object of faith, the Doctrine which is believed, and signifies, that all the Saints throughout the world do by faith receive, cc n1 pp-f n1, dt n1 r-crq vbz vvn, cc vvz, cst d dt n2 p-acp dt n1 vdb p-acp n1 vvi, (3) text (DIV1) 28 Page 9
153 and beleeve the selfe-same truths, which give them an interest in God, and our Lord Jesus Christ, and believe the selfsame truths, which give them an Interest in God, and our Lord jesus christ, cc vvi dt d n2, r-crq vvb pno32 dt n1 p-acp np1, cc po12 n1 np1 np1, (3) text (DIV1) 28 Page 9
154 & which carry them to eternal Salvation. & which carry them to Eternal Salvation. cc r-crq vvb pno32 p-acp j n1. (3) text (DIV1) 28 Page 9
155 Now because this seemes a little difficult, I must endeavour a little more fully to cleare it, Now Because this seems a little difficult, I must endeavour a little more Fully to clear it, av c-acp d vvz dt j j, pns11 vmb vvi dt av-j av-dc av-j pc-acp vvi pn31, (3) text (DIV1) 28 Page 9
156 then I have done any of the former: then I have done any of the former: cs pns11 vhb vdn d pp-f dt j: (3) text (DIV1) 28 Page 9
157 I say, all the members of Christ throughout the world have one faith; the meaning is, in every Age, I say, all the members of christ throughout the world have one faith; the meaning is, in every Age, pns11 vvb, d dt n2 pp-f np1 p-acp dt n1 vhb crd n1; dt n1 vbz, p-acp d n1, (3) text (DIV1) 28 Page 9
158 and every corner of the world, where Christ hath any of his people, there are some common Doctrines, wherein Salvation is to be found, in which all Gods people doe agree, each of them beleeving, and every corner of the world, where christ hath any of his people, there Are Some Common Doctrines, wherein Salvation is to be found, in which all God's people do agree, each of them believing, cc d n1 pp-f dt n1, c-crq np1 vhz d pp-f po31 n1, pc-acp vbr d j n2, c-crq n1 vbz pc-acp vbi vvn, p-acp r-crq d ng1 n1 vdb vvi, d pp-f pno32 vvg, (3) text (DIV1) 28 Page 9
159 and receiving them for his particular; for although great Clerkes doe know and understand many truthes, which others are ignorant of; and receiving them for his particular; for although great Clerks do know and understand many truths, which Others Are ignorant of; cc vvg pno32 p-acp po31 j; c-acp cs j n2 vdb vvi cc vvi d ng1, r-crq n2-jn vbr j pp-f; (3) text (DIV1) 28 Page 9
160 yea, and among the people of Christ there are great differences, and divisions in their opinions in many particular things of weight and concernment, yea, and among the people of christ there Are great differences, and divisions in their opinions in many particular things of weight and concernment, uh, cc p-acp dt n1 pp-f np1 pc-acp vbr j n2, cc n2 p-acp po32 n2 p-acp d j n2 pp-f n1 cc n1, (3) text (DIV1) 28 Page 9
161 yet if you sever the things, wherein they differ one from another, and set them aside, yet if you sever the things, wherein they differ one from Another, and Set them aside, av cs pn22 vvb dt n2, c-crq pns32 vvb pi p-acp n-jn, cc vvd pno32 av, (3) text (DIV1) 28 Page 9
162 and gather into one symboll or summe those great truthes, wherein they all agree, there wil be found so much truth imbraced by all the people of God, which wil bring them all to Salvation, being really beleeved, and gather into one symbol or sum those great truths, wherein they all agree, there will be found so much truth embraced by all the people of God, which will bring them all to Salvation, being really believed, cc vvi p-acp crd n1 cc n1 d j ng1, c-crq pns32 d vvb, pc-acp vmb vbi vvn av d n1 vvd p-acp d dt n1 pp-f np1, r-crq vmb vvi pno32 d p-acp n1, vbg av-j vvn, (3) text (DIV1) 28 Page 9
163 and answered with a holy conversation. For instance, looke this day into all the corners of the earth, East, West, North, and answered with a holy Conversation. For instance, look this day into all the corners of the earth, East, West, North, cc vvd p-acp dt j n1. p-acp n1, vvb d n1 p-acp d dt n2 pp-f dt n1, n1, n1, n1, (3) text (DIV1) 28 Page 9
164 and South, where the name of Christ is knowne and professed, the great fundamental Doctrines, which bring Salvation, are received by all the members of Christ. and South, where the name of christ is known and professed, the great fundamental Doctrines, which bring Salvation, Are received by all the members of christ. cc n1, c-crq dt n1 pp-f np1 vbz vvn cc vvn, dt j j n2, r-crq vvb n1, vbr vvn p-acp d dt n2 pp-f np1. (3) text (DIV1) 28 Page 9
165 Truth is, there are in many places damnable Heresies superinduced, which, if received, the foundation is destroyed; Truth is, there Are in many places damnable Heresies superinduced, which, if received, the Foundation is destroyed; n1 vbz, pc-acp vbr p-acp d n2 j n2 vvn, r-crq, cs vvn, dt n1 vbz vvn; (3) text (DIV1) 28 Page 9
166 but Christs Spirit in all the Saints either make them see the danger of them, but Christ Spirit in all the Saints either make them see the danger of them, cc-acp npg1 n1 p-acp d dt n2 av-d vvi pno32 vvi dt n1 pp-f pno32, (3) text (DIV1) 28 Page 10
167 and abhor them, or else in mercy keep them ignorant of them, and so I doubt not but it is, and abhor them, or Else in mercy keep them ignorant of them, and so I doubt not but it is, cc vvb pno32, cc av p-acp n1 vvi pno32 j pp-f pno32, cc av pns11 vvb xx p-acp pn31 vbz, (3) text (DIV1) 28 Page 10
168 even in the Church of Rome this day (among whom Christ wil have a people to be called out from among them, even in the Church of Room this day (among whom christ will have a people to be called out from among them, av p-acp dt n1 pp-f vvb d n1 (p-acp ro-crq np1 vmb vhi dt n1 pc-acp vbi vvn av p-acp p-acp pno32, (3) text (DIV1) 28 Page 10
169 when that Babilon is to be destroyed) though their Doctrine in the grosse summe, when that Babylon is to be destroyed) though their Doctrine in the gross sum, c-crq d np1 vbz pc-acp vbi vvn) c-acp po32 n1 p-acp dt j n1, (3) text (DIV1) 28 Page 10
170 as set forth in the Councel of Trent, wil not stand with Salvation, yet some latent members of Christs Church among them, doe through mercy see, as Set forth in the Council of Trent, will not stand with Salvation, yet Some latent members of Christ Church among them, do through mercy see, c-acp vvn av p-acp dt n1 pp-f np1, vmb xx vvi p-acp n1, av d fw-la n2 pp-f npg1 n1 p-acp pno32, vdb p-acp n1 vvi, (3) text (DIV1) 28 Page 10
171 and shun those things which are damnable, or are ignorant of that mystery of iniquity, and shun those things which Are damnable, or Are ignorant of that mystery of iniquity, cc vvi d n2 r-crq vbr j, cc vbr j pp-f d n1 pp-f n1, (3) text (DIV1) 28 Page 10
172 and place all their hope of Salvation in Christ alone, and lead their lives in holinesse, according to their measure of Light received. and place all their hope of Salvation in christ alone, and led their lives in holiness, according to their measure of Light received. cc vvi d po32 n1 pp-f n1 p-acp np1 av-j, cc vvi po32 n2 p-acp n1, vvg p-acp po32 n1 pp-f n1 vvn. (3) text (DIV1) 28 Page 10
173 The summe of all comes to this: The sum of all comes to this: dt n1 pp-f d vvz p-acp d: (3) text (DIV1) 28 Page 10
174 That among all Christs people in the world, there is imbraced so much truth, as being accompanied with an answerable conversation, wil save them, That among all Christ people in the world, there is embraced so much truth, as being accompanied with an answerable Conversation, will save them, cst p-acp d npg1 n1 p-acp dt n1, pc-acp vbz vvn av d n1, c-acp vbg vvn p-acp dt j n1, vmb vvi pno32, (3) text (DIV1) 28 Page 10
175 and notwithstanding the remainders of their mistakes, errours, corruptions of judgement about lesser truthes, and corruptions in their conversations, we may comfortably say of them all, and notwithstanding the remainders of their mistakes, errors, corruptions of judgement about lesser truths, and corruptions in their conversations, we may comfortably say of them all, cc a-acp dt n2 pp-f po32 n2, n2, n2 pp-f n1 p-acp jc ng1, cc n2 p-acp po32 n2, pns12 vmb av-j vvi pp-f pno32 d, (3) text (DIV1) 28 Page 10
176 as the Apostle doth in the sixth of the Galathians, As many as walk according to this rule, peace be upon them, as the Apostle does in the sixth of the Galatians, As many as walk according to this Rule, peace be upon them, c-acp dt n1 vdz p-acp dt ord pp-f dt np2, p-acp d c-acp vvi vvg p-acp d n1, n1 vbb p-acp pno32, (3) text (DIV1) 28 Page 10
177 and upon the Israel of God. and upon the Israel of God. cc p-acp dt np1 pp-f np1. (3) text (DIV1) 28 Page 10
178 This is the fifth thing, that all the Saints in every corner of the world have one faith: and if also you would take faith for the grace of faith, whereby each for their part are united to Jesus Christ, which faith also is the principle of that Life of Grace, which the Saints lead in this world, (for we live by faith) in this also all Gods people in the world have the same faith, which is therefore called the faith of Gods elect, and the like precious faith; so they are one body, have one Spirit, one hope of their calling, one Lord, one faith. This is the fifth thing, that all the Saints in every corner of the world have one faith: and if also you would take faith for the grace of faith, whereby each for their part Are united to jesus christ, which faith also is the principle of that Life of Grace, which the Saints led in this world, (for we live by faith) in this also all God's people in the world have the same faith, which is Therefore called the faith of God's elect, and the like precious faith; so they Are one body, have one Spirit, one hope of their calling, one Lord, one faith. d vbz dt ord n1, cst d dt n2 p-acp d n1 pp-f dt n1 vhb crd n1: cc cs av pn22 vmd vvi n1 p-acp dt n1 pp-f n1, c-crq d p-acp po32 n1 vbr vvn p-acp np1 np1, r-crq n1 av vbz dt n1 pp-f d n1 pp-f n1, r-crq dt n2 vvb p-acp d n1, (c-acp pns12 vvb p-acp n1) p-acp d av d ng1 n1 p-acp dt n1 vhb dt d n1, r-crq vbz av vvn dt n1 pp-f n2 vvi, cc dt av-j j n1; av pns32 vbr crd n1, vhb crd n1, crd n1 pp-f po32 n-vvg, crd n1, crd n1. (3) text (DIV1) 28 Page 10
179 Then 6ly, and they have all one Baptism, which is not to be taken literally, barely for the Sacrament of washing with water, Then 6ly, and they have all one Baptism, which is not to be taken literally, barely for the Sacrament of washing with water, av av-j, cc pns32 vhb d crd n1, r-crq vbz xx pc-acp vbi vvn av-j, av-j p-acp dt n1 pp-f vvg p-acp n1, (3) text (DIV1) 29 Page 10
180 but either it is taken, as some interpret it, for the Spiritual part of Baptisme, which is their new Birth, the washing away of their sins, but either it is taken, as Some interpret it, for the Spiritual part of Baptism, which is their new Birth, the washing away of their Sins, cc-acp d pn31 vbz vvn, c-acp d vvb pn31, p-acp dt j n1 pp-f n1, r-crq vbz po32 j n1, dt n-vvg av pp-f po32 n2, (3) text (DIV1) 29 Page 10
181 and the washing of them with Gods Spirit; and the washing of them with God's Spirit; cc dt n-vvg pp-f pno32 p-acp npg1 n1; (3) text (DIV1) 29 Page 10
182 or rather, as it was the custom in the Jewish Church, to have all their Ordinances signified by circumcision (whence therefore, all who imbraced the Jewes manner of worship, are called the Circumcision) because it was the first Ordinance, or rather, as it was the custom in the Jewish Church, to have all their Ordinances signified by circumcision (whence Therefore, all who embraced the Jews manner of worship, Are called the Circumcision) Because it was the First Ordinance, cc av-c, c-acp pn31 vbds dt n1 p-acp dt jp n1, pc-acp vhi d po32 n2 vvn p-acp n1 (c-crq av, d r-crq vvd dt np2 n1 pp-f n1, vbr vvn dt n1) c-acp pn31 vbds dt ord n1, (3) text (DIV1) 29 Page 10
183 and that which sealed them to all the rest; and that which sealed them to all the rest; cc cst r-crq vvd pno32 p-acp d dt n1; (3) text (DIV1) 29 Page 10
184 so I conceive he meanes by Baptisme, that as it is the first Ordinance, so it is here used to expresse all Gospel institutions, so I conceive he means by Baptism, that as it is the First Ordinance, so it is Here used to express all Gospel institutions, av pns11 vvb pns31 vvz p-acp n1, cst c-acp pn31 vbz dt ord n1, av pn31 vbz av vvn pc-acp vvi d n1 n2, (3) text (DIV1) 29 Page 10
185 so that by one Baptisme he meanes, that Gods people all have the same Ordinances, or meanes for their edification, and building up in Christ. so that by one Baptism he means, that God's people all have the same Ordinances, or means for their edification, and building up in christ. av cst p-acp crd n1 pns31 vvz, cst ng1 n1 d vhb dt d n2, cc n2 p-acp po32 n1, cc vvg a-acp p-acp np1. (3) text (DIV1) 29 Page 11
186 And then lastly, they have all one God, and father of all, who is above them all, And then lastly, they have all one God, and father of all, who is above them all, cc av ord, pns32 vhb d crd np1, cc n1 pp-f d, r-crq vbz p-acp pno32 d, (3) text (DIV1) 30 Page 11
187 and through them all, and in them all, which signifies that they all have one God, which is their Soveraigne Lord, the Father, of whom originally are all things, and through them all, and in them all, which signifies that they all have one God, which is their Sovereign Lord, the Father, of whom originally Are all things, cc p-acp pno32 d, cc p-acp pno32 d, r-crq vvz cst pns32 d vhb crd np1, r-crq vbz po32 j-jn n1, dt n1, pp-f ro-crq av-j vbr d n2, (3) text (DIV1) 30 Page 11
188 and to whom alone, as supreame, all their addresses are made in the mediation of Christ, and to whom alone, as supreme, all their Addresses Are made in the mediation of christ, cc p-acp ro-crq av-j, c-acp j, d po32 n2 vbr vvn p-acp dt n1 pp-f np1, (3) text (DIV1) 30 Page 11
189 and in whom alone they all acquiesce, and rest, as their supream good, and last end, and in whom alone they all acquiesce, and rest, as their supreme good, and last end, cc p-acp ro-crq av-j pns32 d vvi, cc n1, c-acp po32 j j, cc ord n1, (3) text (DIV1) 30 Page 11
190 and is therefore here said to be above them all, and through them all, and in them all; and is Therefore Here said to be above them all, and through them all, and in them all; cc vbz av av vvn pc-acp vbi p-acp pno32 d, cc p-acp pno32 d, cc p-acp pno32 d; (3) text (DIV1) 30 Page 11
191 above all in regard of his Soveraignty, and divine Eminency; above all in regard of his Sovereignty, and divine Eminency; p-acp d p-acp n1 pp-f po31 n1, cc j-jn n1; (3) text (DIV1) 30 Page 11
192 through them in regard both of his providentiall, and gracious administrations, and in them all in regard of his neare relation, through them in regard both of his providential, and gracious administrations, and in them all in regard of his near Relation, p-acp pno32 p-acp n1 av-d pp-f po31 j, cc j n2, cc p-acp pno32 d p-acp n1 pp-f po31 j n1, (3) text (DIV1) 30 Page 11
193 and conjuction with them in Christ his Sonne; and conjunction with them in christ his Son; cc n1 p-acp pno32 p-acp np1 po31 n1; (3) text (DIV1) 30 Page 11
194 In all these seven things all the people of God throughout the world are one, they all of them have a state, standing and membership in the same body, they all are anoynted by the same Spirit, In all these seven things all the people of God throughout the world Are one, they all of them have a state, standing and membership in the same body, they all Are anointed by the same Spirit, p-acp d d crd n2 d dt n1 pp-f np1 p-acp dt n1 vbr pi, pns32 d pp-f pno32 vhb dt n1, vvg cc n1 p-acp dt d n1, pns32 d vbr vvn p-acp dt d n1, (3) text (DIV1) 30 Page 11
195 and all the gifts of the Spirit are intended for the good of them all, they all have the same common salvation, they all have their accesse to God in the name and mediation of the same Christ, and all the Gifts of the Spirit Are intended for the good of them all, they all have the same Common salvation, they all have their access to God in the name and mediation of the same christ, cc d dt n2 pp-f dt n1 vbr vvn p-acp dt j pp-f pno32 d, pns32 d vhb dt d j n1, pns32 d vhb po32 n1 p-acp np1 p-acp dt n1 cc n1 pp-f dt d np1, (3) text (DIV1) 30 Page 11
196 and all doe imbrace the same common truths, they all live upon the same Gospel-ordinances, and all do embrace the same Common truths, they all live upon the same Gospel ordinances, cc d vdb vvi dt d j n2, pns32 d vvb p-acp dt d n2, (3) text (DIV1) 30 Page 11
197 and administrations, and they all serve, and reverence, and seeke to injoy and rest in one supream God, who is our God, and administrations, and they all serve, and Reverence, and seek to enjoy and rest in one supreme God, who is our God, cc n2, cc pns32 d vvi, cc n1, cc vvb pc-acp vvi cc vvi p-acp crd j np1, r-crq vbz po12 np1, (3) text (DIV1) 30 Page 11
198 and the God of our Lord and Saviour Jesus Christ, in all these things they have copartnership, fellowship, and the God of our Lord and Saviour jesus christ, in all these things they have copartnership, fellowship, cc dt n1 pp-f po12 n1 cc np1 np1 np1, p-acp d d n2 pns32 vhb n1, n1, (3) text (DIV1) 30 Page 11
199 and are herein as I may say, heires in Gavel-kinde. And let this be for the first question, viz. What are the things wherein all the Saints and people of Christ are one? and Are herein as I may say, Heirs in Gavelkind. And let this be for the First question, viz. What Are the things wherein all the Saints and people of christ Are one? cc vbr av a-acp pns11 vmb vvi, n2 p-acp n1. cc vvb d vbi p-acp dt ord n1, n1 r-crq vbr dt n2 c-crq d dt n2 cc n1 pp-f np1 vbr crd? (3) text (DIV1) 30 Page 11
200 The second is, What are the bands that doe tye all the Saints, and people of Christ thus together? Surely, it must needs be some strange Genius of Government, that must be able to keep in one such infinite multitudes, The second is, What Are the bans that do tie all the Saints, and people of christ thus together? Surely, it must needs be Some strange Genius of Government, that must be able to keep in one such infinite Multitudes, dt ord vbz, q-crq vbr dt n2 cst vdb vvi d dt n2, cc n1 pp-f np1 av av? np1, pn31 vmb av vbi d j n1 pp-f n1, cst vmb vbi j pc-acp vvi p-acp crd d j n2, (3) text (DIV1) 31 Page 11
201 so differing in their languages, in their birth, in their spirits, in their educations, in almost all things, wherein temperature or corruption can make men opposite, and contrary one to another; so differing in their languages, in their birth, in their spirits, in their educations, in almost all things, wherein temperature or corruption can make men opposite, and contrary one to Another; av vvg p-acp po32 n2, p-acp po32 n1, p-acp po32 n2, p-acp po32 n2, p-acp av d n2, c-crq n1 cc n1 vmb vvi n2 j-jn, cc n-jn pi p-acp n-jn; (3) text (DIV1) 31 Page 11
202 what strange band must it be, which can keep all these so united, that you may predicate all these seven things of every one of them. I answer; what strange band must it be, which can keep all these so united, that you may predicate all these seven things of every one of them. I answer; r-crq j n1 vmb pn31 vbi, r-crq vmb vvi d d av j-vvn, cst pn22 vmb vvi d d crd n2 pp-f d crd pp-f pno32. pns11 vvb; (3) text (DIV1) 31 Page 11
203 the bands of them are not any politick tricks of mens devising; the bans of them Are not any politic tricks of men's devising; dt n2 pp-f pno32 vbr xx d j n2 pp-f ng2 vvg; (3) text (DIV1) 32 Page 11
204 the Church of Rome saith, it is impossible the Church of Christ should be kept thus in unity, the Church of Room Says, it is impossible the Church of christ should be kept thus in unity, dt n1 pp-f vvb vvz, pn31 vbz j dt n1 pp-f np1 vmd vbi vvn av p-acp n1, (3) text (DIV1) 32 Page 11
205 unlesse you allow some visible head, that may have a visible government over all, and upon whose judgement and decision, all must depend; unless you allow Some visible head, that may have a visible government over all, and upon whose judgement and decision, all must depend; cs pn22 vvb d j n1, cst vmb vhi dt j n1 p-acp d, cc p-acp rg-crq n1 cc n1, d vmb vvi; (3) text (DIV1) 32 Page 12
206 but we need not look after any such devices, the bands are of Jesus Christs own appointing and giving, which are these two. but we need not look After any such devices, the bans Are of jesus Christ own appointing and giving, which Are these two. cc-acp pns12 vvb xx vvi p-acp d d n2, dt n2 vbr pp-f np1 npg1 vvi vvg cc vvg, r-crq vbr d crd. (3) text (DIV1) 32 Page 12
207 The first is, his holy Spirit given to every one of them, which doth not only serve, The First is, his holy Spirit given to every one of them, which does not only serve, dt ord vbz, po31 j n1 vvn p-acp d crd pp-f pno32, r-crq vdz xx av-j vvi, (3) text (DIV1) 33 Page 12
208 as a band to tye them all to Christ their head, but this self-same Spirit is intended by Christ the head to be the band, that should tye them all one to another, as a band to tie them all to christ their head, but this selfsame Spirit is intended by christ the head to be the band, that should tie them all one to Another, c-acp dt n1 pc-acp vvi pno32 d p-acp np1 po32 n1, cc-acp d j n1 vbz vvn p-acp np1 dt n1 pc-acp vbi dt n1, cst vmd vvi pno32 d pi p-acp n-jn, (3) text (DIV1) 33 Page 12
209 and therefore it is said, 1 Cor. 12, 13. That we are all made to drinke into one Spirit, that as we are all united into one head, and Therefore it is said, 1 Cor. 12, 13. That we Are all made to drink into one Spirit, that as we Are all united into one head, cc av pn31 vbz vvn, crd np1 crd, crd cst pns12 vbr d vvn pc-acp vvi p-acp crd n1, d c-acp pns12 vbr d vvn p-acp crd n1, (3) text (DIV1) 33 Page 12
210 so we are all made to drink into one spirit: conceive it thus; so we Are all made to drink into one Spirit: conceive it thus; av pns12 vbr d vvn pc-acp vvi p-acp crd n1: vvb pn31 av; (3) text (DIV1) 33 Page 12
211 The Lord Jesus being the quickning head of all his people, gives the self same spirit (which resides in him without all measure) and pouring it out in what measure he pleaseth upon all his people; The Lord jesus being the quickening head of all his people, gives the self same Spirit (which resides in him without all measure) and pouring it out in what measure he Pleases upon all his people; dt n1 np1 vbg dt j-vvg n1 pp-f d po31 n1, vvz dt n1 d n1 (r-crq vvz p-acp pno31 p-acp d n1) cc vvg pn31 av p-acp r-crq n1 pns31 vvz p-acp d po31 n1; (3) text (DIV1) 33 Page 12
212 This Spirit makes them all so to understand his Laws, rules, and directions, that without any other Teachers (not excluding the use of his owne Ordinances, This Spirit makes them all so to understand his Laws, rules, and directions, that without any other Teachers (not excluding the use of his own Ordinances, d n1 vvz pno32 d av pc-acp vvi po31 n2, n2, cc n2, cst p-acp d j-jn n2 (xx vvg dt n1 pp-f po31 d n2, (3) text (DIV1) 33 Page 12
213 but any device or policy of men) he makes them all to understand what is the minde of their Lord, which are the duties imposed upon them by their Lord, but any device or policy of men) he makes them all to understand what is the mind of their Lord, which Are the duties imposed upon them by their Lord, cc-acp d n1 cc n1 pp-f n2) pns31 vvz pno32 d pc-acp vvi r-crq vbz dt n1 pp-f po32 n1, r-crq vbr dt n2 vvn p-acp pno32 p-acp po32 n1, (3) text (DIV1) 33 Page 12
214 and so inlightning their minds, and ruling their hearts, makes them conformable to all his good pleasure, and so enlightening their minds, and ruling their hearts, makes them conformable to all his good pleasure, cc av n1 po32 n2, cc vvg po32 n2, vvz pno32 j p-acp d po31 j n1, (3) text (DIV1) 33 Page 12
215 and thereby keeps them all in this peace, and unity one with another. and thereby keeps them all in this peace, and unity one with Another. cc av vvz pno32 d p-acp d n1, cc n1 crd p-acp n-jn. (3) text (DIV1) 33 Page 12
216 A most excellent instance you have of this in Esa. 11. where the Lord Christ is spoken of, first, as he is the head; and of him it is said there, that he hath the spirit of wisdome, A most excellent instance you have of this in Isaiah 11. where the Lord christ is spoken of, First, as he is the head; and of him it is said there, that he hath the Spirit of Wisdom, dt av-ds j n1 pn22 vhb pp-f d p-acp np1 crd c-crq dt n1 np1 vbz vvn pp-f, ord, c-acp pns31 vbz dt n1; cc pp-f pno31 pn31 vbz vvn a-acp, cst pns31 vhz dt n1 pp-f n1, (3) text (DIV1) 33 Page 12
217 and the spirit of knowledge, and the spirit of the feare of the Lord, signifying thereby how fitted and inabled he is to the worke, of being head of the Church, to ver. 5. then afterwards, ver. 6 &c. he tels you, and the Spirit of knowledge, and the Spirit of the Fear of the Lord, signifying thereby how fitted and enabled he is to the work, of being head of the Church, to ver. 5. then afterwards, ver. 6 etc. he tells you, cc dt n1 pp-f n1, cc dt n1 pp-f dt n1 pp-f dt n1, vvg av c-crq vvn cc vvn pns31 vbz p-acp dt n1, pp-f vbg n1 pp-f dt n1, p-acp fw-la. crd av av, fw-la. crd av pns31 vvz pn22, (3) text (DIV1) 33 Page 12
218 how all his people shal be associated, and joyned together, that the Wolfe shal agree with the Lamb, the Leopard with the Kid, the Calf, how all his people shall be associated, and joined together, that the Wolf shall agree with the Lamb, the Leopard with the Kid, the Calf, c-crq d po31 n1 vmb vbi vvn, cc vvn av, cst dt n1 vmb vvi p-acp dt n1, dt n1 p-acp dt n1, dt n1, (3) text (DIV1) 33 Page 12
219 and the young Lion, and a little child shal lead them, the Cow and the Bear, the sucking child and the Asp, the weaned childe, and the young lion, and a little child shall led them, the Cow and the Bear, the sucking child and the Asp, the weaned child, cc dt j n1, cc dt j n1 vmb vvi pno32, dt n1 cc dt n1, dt j-vvg n1 cc dt n1, dt j-vvn n1, (3) text (DIV1) 33 Page 12
220 and the Cockatrice, none shal hurt other, that is, people, who before they came under Christs government, were as Lions, Beares, and the Cockatrice, none shall hurt other, that is, people, who before they Come under Christ government, were as Lions, Bears, cc dt n1, pix vmb vvi j-jn, cst vbz, n1, r-crq c-acp pns32 vvd p-acp npg1 n1, vbdr c-acp n2, n2, (3) text (DIV1) 33 Page 12
221 and Serpents one towards another, shal now all be united, and live in peace. What strange Discipline must it be, that can make Lions and Lambs, Tigers, and Cockatrices, and Serpents one towards Another, shall now all be united, and live in peace. What strange Discipline must it be, that can make Lions and Lambs, Tigers, and Cockatrices, cc n2 crd p-acp n-jn, vmb av av-d vbb vvn, cc vvi p-acp n1. q-crq j n1 vmb pn31 vbi, cst vmb vvi n2 cc n2, n2, cc n2, (3) text (DIV1) 33 Page 12
222 and little Kids and Children, agree thus together? the reason of it is given in the ninth verse, All the earth shall be filled with the knowledge of the Lord; and little Kids and Children, agree thus together? the reason of it is given in the ninth verse, All the earth shall be filled with the knowledge of the Lord; cc j n2 cc n2, vvb av av? dt n1 pp-f pn31 vbz vvn p-acp dt ord n1, d dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1; (3) text (DIV1) 33 Page 12
223 that is, that spirit of knowledge, which Jesus Christ is endowed with, shal be poured out upon all the Lords people, that is, that Spirit of knowledge, which jesus christ is endowed with, shall be poured out upon all the lords people, cst vbz, cst n1 pp-f n1, r-crq np1 np1 vbz vvn p-acp, vmb vbi vvn av p-acp d dt n2 n1, (3) text (DIV1) 33 Page 12
224 and them let them be of what nature or disposition they wil, as this Spirit prevailes, where he doth but informe them, that this or that is the minde of Christ, this Spirits teaching wil make them all of one minde, and them let them be of what nature or disposition they will, as this Spirit prevails, where he does but inform them, that this or that is the mind of christ, this Spirits teaching will make them all of one mind, cc pns32 vvb pno32 vbi pp-f r-crq n1 cc n1 pns32 vmb, c-acp d n1 vvz, c-crq pns31 vdz p-acp vvi pno32, cst d cc d vbz dt n1 pp-f np1, d n2 vvg vmb vvi pno32 d pp-f crd n1, (3) text (DIV1) 33 Page 13
225 and all live in peace thus one with another: and all live in peace thus one with Another: cc d vvb p-acp n1 av crd p-acp n-jn: (3) text (DIV1) 33 Page 13
226 and this is the same, which the Lord elsewhere promiseth both in 11. of Ezek. and the 36. of Ezek. I will put my spirit in them, end cause them to walke in my Statutes, and this is the same, which the Lord elsewhere promises both in 11. of Ezekiel and the 36. of Ezekiel I will put my Spirit in them, end cause them to walk in my Statutes, cc d vbz dt d, r-crq dt n1 av vvz d p-acp crd pp-f np1 cc dt crd pp-f np1 pns11 vmb vvi po11 n1 p-acp pno32, vvb vvi pno32 pc-acp vvi p-acp po11 n2, (3) text (DIV1) 33 Page 13
227 and keep my Ordinances, and my Judgements, and doe them. and keep my Ordinances, and my Judgments, and do them. cc vvb po11 n2, cc po11 n2, cc vdb pno32. (3) text (DIV1) 33 Page 13
228 Now this band of the Spirit of Christ, is such a band of union, which none of all the heathen Philosophers, Now this band of the Spirit of christ, is such a band of Union, which none of all the heathen Philosophers, av d n1 pp-f dt n1 pp-f np1, vbz d dt n1 pp-f n1, r-crq pi pp-f d dt j-jn n2, (3) text (DIV1) 33 Page 13
229 or Lawgivers, ever so much as dreamed of: Plato, Lycurgus, or any of them, who have framed plat-formes of Common-wealths, and propounded meanes, or Lawgivers, ever so much as dreamed of: Plato, Lycurgus, or any of them, who have framed platforms of Commonwealths, and propounded means, cc n2, av av av-d c-acp vvd pp-f: np1, np1, cc d pp-f pno32, r-crq vhb vvn n2 pp-f n2, cc vvd n2, (3) text (DIV1) 33 Page 13
230 how all the subjects should be kept in concord and peace, could never once thinke of such a thing as this is; how all the subject's should be kept in concord and peace, could never once think of such a thing as this is; c-crq d dt n2-jn vmd vbi vvn p-acp n1 cc n1, vmd av a-acp vvb pp-f d dt n1 c-acp d vbz; (3) text (DIV1) 33 Page 13
231 but our Head the Lord Jesus hath both promised and done it. but our Head the Lord jesus hath both promised and done it. cc-acp po12 n1 dt n1 np1 vhz d vvn cc vdn pn31. (3) text (DIV1) 33 Page 13
232 Then secondly, there is another band, which is a secondary and subordinate band, and that is the grace of Love, the grace of Christian love, Then secondly, there is Another band, which is a secondary and subordinate band, and that is the grace of Love, the grace of Christian love, av ord, pc-acp vbz j-jn n1, r-crq vbz dt j cc j n1, cc d vbz dt n1 pp-f vvb, dt n1 pp-f njp n1, (3) text (DIV1) 34 Page 13
233 and charity, which in this place you are not to look upon only, as a particular grace, a branch of the Image of Christ, and charity, which in this place you Are not to look upon only, as a particular grace, a branch of the Image of christ, cc n1, r-crq p-acp d n1 pn22 vbr xx pc-acp vvi p-acp av-j, c-acp dt j n1, dt n1 pp-f dt n1 pp-f np1, (3) text (DIV1) 34 Page 13
234 as all other saving graces are, but as a grace exalted by Christ to this peculiar office, that it should be the band to tye all the Lords people in one, as all other Saving graces Are, but as a grace exalted by christ to this peculiar office, that it should be the band to tie all the lords people in one, c-acp d n-jn vvg n2 vbr, cc-acp c-acp dt n1 vvn p-acp np1 p-acp d j n1, cst pn31 vmd vbi dt n1 pc-acp vvi d dt n2 n1 p-acp crd, (3) text (DIV1) 34 Page 13
235 and so the Scripture saith expresly of it. and so the Scripture Says expressly of it. cc av dt n1 vvz av-j pp-f pn31. (3) text (DIV1) 34 Page 13
236 The Apostle Paul having opened the conjunction of all the Saints in one body, 1 Cor. 12. doth in the latter end of the Chapter exhort them all to labour after the best gifts, which might edifie the Church; The Apostle Paul having opened the conjunction of all the Saints in one body, 1 Cor. 12. does in the latter end of the Chapter exhort them all to labour After the best Gifts, which might edify the Church; dt n1 np1 vhg vvn dt n1 pp-f d dt n2 p-acp crd n1, crd np1 crd vdz p-acp dt d n1 pp-f dt n1 vvb pno32 d pc-acp vvi p-acp dt js n2, r-crq vmd vvi dt n1; (3) text (DIV1) 35 Page 13
237 But behold (saith he) I wil shew you a more excellent way: But behold (Says he) I will show you a more excellent Way: p-acp vvi (vvz pns31) pns11 vmb vvi pn22 dt av-dc j n1: (3) text (DIV1) 35 Page 13
238 a more excellent way then what? why a more excellent way for edification of the Church, a more excellent Way then what? why a more excellent Way for edification of the Church, dt av-dc j n1 av q-crq? q-crq dt av-dc j n1 p-acp n1 pp-f dt n1, (3) text (DIV1) 35 Page 13
239 then Apostles, Prophets, Pastors, Teachers, Governments, helps, take them all; he would shew them an excellent way beyond all these: then Apostles, prophets, Pastors, Teachers, Governments, helps, take them all; he would show them an excellent Way beyond all these: cs n2, n2, ng1, n2, n2, n2, vvb pno32 d; pns31 vmd vvi pno32 dt j n1 p-acp d d: (3) text (DIV1) 35 Page 13
240 what is that? the grace of love; which he discourses of throughout the whole thirteenth Chapter, what is that? the grace of love; which he discourses of throughout the Whole thirteenth Chapter, r-crq vbz d? dt n1 pp-f n1; r-crq pns31 vvz pp-f p-acp dt j-jn ord n1, (3) text (DIV1) 35 Page 13
241 and tels you all miracles, all abilities to preach, all that it is possible for man to be endowed with, are not able to doe that good to the Church which the grace of love doth. and tells you all Miracles, all abilities to preach, all that it is possible for man to be endowed with, Are not able to do that good to the Church which the grace of love does. cc vvz pn22 d n2, d n2 pc-acp vvi, d cst pn31 vbz j p-acp n1 pc-acp vbi vvn p-acp, vbr xx j pc-acp vdi d j p-acp dt n1 r-crq dt n1 pp-f n1 vdz. (3) text (DIV1) 35 Page 13
242 And the same Apostle Paul, Col. 3. when he had exhorted Gods people to seeke after, And the same Apostle Paul, Col. 3. when he had exhorted God's people to seek After, cc dt d n1 np1, np1 crd c-crq pns31 vhd vvn npg1 n1 pc-acp vvi a-acp, (3) text (DIV1) 35 Page 13
243 and put on all those graces, wherein the new creature stands, Bowels of mercy, kindnesse, humblenesse of minde, &c. adds ver. 14. But above all put on love; and put on all those graces, wherein the new creature Stands, Bowels of mercy, kindness, humbleness of mind, etc. adds for. 14. But above all put on love; cc vvd p-acp d d n2, c-crq dt j n1 vvz, n2 pp-f n1, n1, n1 pp-f n1, av vvz p-acp. crd cc-acp p-acp d vvn p-acp n1; (3) text (DIV1) 35 Page 13
244 why? it is the band of perfection, it is the perfect band, or the band that perfectly tyes all Gods people together. why? it is the band of perfection, it is the perfect band, or the band that perfectly ties all God's people together. c-crq? pn31 vbz dt n1 pp-f n1, pn31 vbz dt j n1, cc dt n1 cst av-j vvz d ng1 n1 av. (3) text (DIV1) 35 Page 13
245 And therefore our Saviour Christ in Iohn. 13. 34, 35. makes it the Livery of the Church, whereby in all places of the world they may be knowne to be his Disciples, And Therefore our Saviour christ in John. 13. 34, 35. makes it the Livery of the Church, whereby in all places of the world they may be known to be his Disciples, cc av po12 n1 np1 p-acp np1. crd crd, crd vvz pn31 dt n1 pp-f dt n1, c-crq p-acp d n2 pp-f dt n1 pns32 vmb vbi vvn pc-acp vbi po31 n2, (3) text (DIV1) 35 Page 14
246 even by their loving one another; even by their loving one Another; av p-acp po32 j-vvg crd j-jn; (3) text (DIV1) 35 Page 14
247 and therefore also the Apostle in the fourth of the Ephesians, vers. 16. when he had shewed that every joynt contributes, and Therefore also the Apostle in the fourth of the Ephesians, vers. 16. when he had showed that every joint contributes, cc av av dt n1 p-acp dt ord pp-f dt np1, fw-la. crd c-crq pns31 vhd vvn cst d n1 vvz, (3) text (DIV1) 35 Page 14
248 and supplyes its part towards the building up of the whole body, concludes it thus; and supplies its part towards the building up of the Whole body, concludes it thus; cc vvz po31 n1 p-acp dt n-vvg a-acp pp-f dt j-jn n1, vvz pn31 av; (3) text (DIV1) 35 Page 14
249 by that which every joynt supplyeth according to the effectuall working in the measure of every part, maketh increase of the body unto the building up of it selfe in love; by that which every joint supplieth according to the effectual working in the measure of every part, makes increase of the body unto the building up of it self in love; p-acp d r-crq d n1 vvz vvg p-acp dt j n-vvg p-acp dt n1 pp-f d n1, vvz n1 pp-f dt n1 p-acp dt n-vvg a-acp pp-f pn31 n1 p-acp n1; (3) text (DIV1) 35 Page 14
250 as if the grace of Love were the thing that ran through them all, and gave vigour and strength to them all, in their working one with another, and one for another. as if the grace of Love were the thing that ran through them all, and gave vigour and strength to them all, in their working one with Another, and one for Another. c-acp cs dt n1 pp-f n1 vbdr dt n1 cst vvd p-acp pno32 d, cc vvd n1 cc n1 p-acp pno32 d, p-acp po32 n-vvg crd p-acp n-jn, cc pi p-acp n-jn. (3) text (DIV1) 35 Page 14
251 Thus you have heard what the things are, wherein all the Saints are one, and what the bands are, whereby they are thus united. Thus you have herd what the things Are, wherein all the Saints Are one, and what the bans Are, whereby they Are thus united. av pn22 vhb vvn r-crq dt n2 vbr, c-crq d dt n2 vbr crd, cc q-crq dt n2 vbr, c-crq pns32 vbr av vvn. (3) text (DIV1) 35 Page 14
252 Now before I proceed to the application, of necessity I must remove one great doubt out of the way: Now before I proceed to the application, of necessity I must remove one great doubt out of the Way: av c-acp pns11 vvb p-acp dt n1, pp-f n1 pns11 vmb vvi crd j n1 av pp-f dt n1: (3) text (DIV1) 35 Page 14
253 It may be said, If the Church of Christ be but one Church, whence comes it, that wee read mention of so many Churches, of a Triumphant Church, and a Militant Church, of a visible, and an invisible Church, of the Church at Jerusalem, the Churches of Judea, the Churches of Galatia, the seven Churches, all the Churches where the Scripture doth mention so many Churches, It may be said, If the Church of christ be but one Church, whence comes it, that we read mention of so many Churches, of a Triumphant Church, and a Militant Church, of a visible, and an invisible Church, of the Church At Jerusalem, the Churches of Judea, the Churches of Galatia, the seven Churches, all the Churches where the Scripture does mention so many Churches, pn31 vmb vbi vvn, cs dt n1 pp-f np1 vbb p-acp crd n1, c-crq vvz pn31, cst pns12 vvb n1 pp-f av d n2, pp-f dt j n1, cc dt j n1, pp-f dt j, cc dt j n1, pp-f dt n1 p-acp np1, dt n2 pp-f np1, dt n2 pp-f np1, dt crd n2, d dt n2 c-crq dt n1 vdz vvi av d n2, (3) text (DIV1) 35 Page 14
254 how are these expressions reconciled with this, that all Gods people are but one Church? I answer; how Are these expressions reconciled with this, that all God's people Are but one Church? I answer; q-crq vbr d n2 vvn p-acp d, cst d ng1 n1 vbr p-acp crd n1? pns11 vvb; (3) text (DIV1) 35 Page 14
255 First, it is most cleare, that Jesus Christ hath but one mystical Church, which is his body; First, it is most clear, that jesus christ hath but one mystical Church, which is his body; ord, pn31 vbz av-ds j, cst np1 np1 vhz p-acp crd j n1, r-crq vbz po31 n1; (3) text (DIV1) 36 Page 14
256 the Church of Christ is as we say in Logick, Species specialissima, it cannot be sub-divided into other Churches, if we wil speake properly; the Church of christ is as we say in Logic, Species specialissima, it cannot be subdivided into other Churches, if we will speak properly; dt n1 pp-f np1 vbz c-acp pns12 vvb p-acp n1, n1 fw-la, pn31 vmbx vbi j p-acp j-jn n2, cs pns12 vmb vvi av-j; (3) text (DIV1) 36 Page 14
257 but though it be but one Body, one reall individuall Church, yet this one Church is capable of severall distributions, from some properties, but though it be but one Body, one real Individu Church, yet this one Church is capable of several distributions, from Some properties, cc-acp cs pn31 vbb p-acp crd n1, crd j j-jn n1, av d crd n1 vbz j pp-f j n2, p-acp d n2, (3) text (DIV1) 36 Page 14
258 or qualities, or adjuncts which are found in it, and those distributions, or considerations of it, doe, or qualities, or adjuncts which Are found in it, and those distributions, or considerations of it, do, cc n2, cc n2 r-crq vbr vvn p-acp pn31, cc d n2, cc n2 pp-f pn31, vdb, (3) text (DIV1) 36 Page 14
259 and may in some sence obtaine the name of the Church. To give you a little taste, the Church of Christ, though it be but one, and may in Some sense obtain the name of the Church. To give you a little taste, the Church of christ, though it be but one, cc vmb p-acp d n1 vvi dt n1 pp-f dt n1. p-acp vvi pn22 dt j n1, dt n1 pp-f np1, cs pn31 vbb p-acp crd, (3) text (DIV1) 36 Page 14
260 yet it is sometimes considered, distributed, or distinguished according to the manner, and the measure of the communion, which the parts and members inioy with their Head, thus; yet it is sometime considered, distributed, or distinguished according to the manner, and the measure of the communion, which the parts and members enjoy with their Head, thus; av pn31 vbz av vvn, vvn, cc vvn vvg p-acp dt n1, cc dt vvb pp-f dt n1, r-crq dt n2 cc n2 vvb p-acp po32 n1, av; (3) text (DIV1) 36 Page 14
261 one part of this Church injoyes communion with the Head by sight, and not by faith, one part of this Church enjoys communion with the Head by sighed, and not by faith, crd n1 pp-f d n1 vvz n1 p-acp dt n1 p-acp n1, cc xx p-acp n1, (3) text (DIV1) 36 Page 14
262 and the communion which they have with Christ is perfect, freed from all imperfections, or infirmities, and the communion which they have with christ is perfect, freed from all imperfections, or infirmities, cc dt n1 r-crq pns32 vhb p-acp np1 vbz j, vvn p-acp d n2, cc n2, (3) text (DIV1) 36 Page 14
263 or crosses, in this respect these members are called the triumphant Church. or Crosses, in this respect these members Are called the triumphant Church. cc n2, p-acp d n1 d n2 vbr vvn dt j n1. (3) text (DIV1) 36 Page 14
264 Another part of the same Church hath communion with Christ by faith, and not by sight, another part of the same Church hath communion with christ by faith, and not by sighed, j-jn n1 pp-f dt d n1 vhz n1 p-acp np1 p-acp n1, cc xx p-acp n1, (3) text (DIV1) 36 Page 15
265 and the communion which it injoyes with him is imperfect in all the Graces, and mingled with corruptions, temptations, and the communion which it enjoys with him is imperfect in all the Graces, and mingled with corruptions, temptations, cc dt n1 r-crq pn31 vvz p-acp pno31 vbz j p-acp d dt n2, cc vvn p-acp n2, n2, (3) text (DIV1) 36 Page 15
266 and afflictions, in respect whereof this part of the Church is called the Militant Church, and afflictions, in respect whereof this part of the Church is called the Militant Church, cc n2, p-acp n1 c-crq d n1 pp-f dt n1 vbz vvn dt j n1, (3) text (DIV1) 36 Page 15
267 but all these are not two Churches, but one Church, only one part of it hath shot the Gulfe, but all these Are not two Churches, but one Church, only one part of it hath shot the Gulf, cc-acp d d vbr xx crd n2, cc-acp crd n1, av-j crd n1 pp-f pn31 vhz vvn dt n1, (3) text (DIV1) 36 Page 15
268 and is at rest, and the other is in another condition here upon earth. and is At rest, and the other is in Another condition Here upon earth. cc vbz p-acp n1, cc dt n-jn vbz p-acp j-jn n1 av p-acp n1. (3) text (DIV1) 36 Page 15
269 Secondly, that part of it which is upon earth, in regard that the very life and being of it, Secondly, that part of it which is upon earth, in regard that the very life and being of it, ord, cst n1 pp-f pn31 r-crq vbz p-acp n1, p-acp n1 cst dt j n1 cc vbg pp-f pn31, (3) text (DIV1) 37 Page 15
270 and of all the members of it, lye in internall Graces, which cannot be seen, in that respect the Church of Christ is called an invisible Church; but now as the same Church and Members doe make an outward profession of their faith, and of all the members of it, lie in internal Graces, which cannot be seen, in that respect the Church of christ is called an invisible Church; but now as the same Church and Members do make an outward profession of their faith, cc pp-f d dt n2 pp-f pn31, vvb p-acp j n2, r-crq vmbx vbi vvn, p-acp d n1 dt n1 pp-f np1 vbz vvn dt j n1; p-acp av c-acp dt d n1 cc n2 vdb vvi dt j n1 pp-f po32 n1, (3) text (DIV1) 37 Page 15
271 and obedience, sensibly to the eyes and eares of others, in that respect it is called a visible Church; but the visible is not one Church, and Obedience, sensibly to the eyes and ears of Others, in that respect it is called a visible Church; but the visible is not one Church, cc n1, av-j p-acp dt n2 cc n2 pp-f n2-jn, p-acp d n1 pn31 vbz vvn dt j n1; p-acp dt j vbz xx crd n1, (3) text (DIV1) 37 Page 15
272 and the invisible another Church, but meerly the same Church under severall denominations, the one from their constituting Graces, the other from the external profession of them: and the invisible Another Church, but merely the same Church under several denominations, the one from their constituting Graces, the other from the external profession of them: cc dt j j-jn n1, cc-acp av-j dt d n1 p-acp j n2, dt pi p-acp po32 j-vvg n2, dt j-jn p-acp dt j n1 pp-f pno32: (3) text (DIV1) 37 Page 15
273 How men, who have no Grace, come to be accounted a part of the Church, I shal endeavour to expound afterwards. Or, Thirdly, take it thus; How men, who have no Grace, come to be accounted a part of the Church, I shall endeavour to expound afterwards. Or, Thirdly, take it thus; c-crq n2, r-crq vhb dx n1, vvb pc-acp vbi vvn dt n1 pp-f dt n1, pns11 vmb vvi pc-acp vvi av. cc, ord, vvb pn31 av; (3) text (DIV1) 37 Page 15
274 the selfe-same Church of Christ at one time hath been trained up under one kind of outward administration, the selfsame Church of christ At one time hath been trained up under one kind of outward administration, dt d n1 pp-f np1 p-acp crd n1 vhz vbn vvn a-acp p-acp crd n1 pp-f j n1, (3) text (DIV1) 38 Page 15
275 and forme of worship and Government, one before Christs Incarnation, and that is called the Church of the Jewes; since Christs time there is another Administration, and Form of worship and Government, one before Christ Incarnation, and that is called the Church of the Jews; since Christ time there is Another Administration, cc n1 pp-f n1 cc n1, pi p-acp npg1 n1, cc d vbz vvn dt n1 pp-f dt np2; p-acp npg1 n1 pc-acp vbz j-jn n1, (3) text (DIV1) 38 Page 15
276 and thence it comes to be called the Church of the Gentiles: but Jewes and Gentiles before and since Christs incarnation, are but one Church; and thence it comes to be called the Church of the Gentiles: but Jews and Gentiles before and since Christ incarnation, Are but one Church; cc av pn31 vvz pc-acp vbi vvn dt n1 pp-f dt np1: p-acp np2 cc n2-j a-acp cc p-acp npg1 n1, vbr cc-acp crd n1; (3) text (DIV1) 38 Page 15
277 so likewise you may read that Jesus Christ, though he have but one Church, yet he hath appointed that the multitude of those, who professe his Name, so likewise you may read that jesus christ, though he have but one Church, yet he hath appointed that the multitude of those, who profess his Name, av av pn22 vmb vvi cst np1 np1, cs pns31 vhb cc-acp crd n1, av pns31 vhz vvn d dt n1 pp-f d, r-crq vvb po31 n1, (3) text (DIV1) 38 Page 15
278 for their better discipline, instruction, and edification, should be ranged, and ranked, and ordered into particular assemblies; now in regard of this Marshalling, for their better discipline, instruction, and edification, should be ranged, and ranked, and ordered into particular assemblies; now in regard of this Marshalling, p-acp po32 j n1, n1, cc n1, vmd vbi vvn, cc vvn, cc vvn p-acp j n2; av p-acp n1 pp-f d vvg, (3) text (DIV1) 38 Page 15
279 and Disciplining of them, these severall Associations, or Congregations make so many Churches, but these Churches are not severall bodies of Christ, and Disciplining of them, these several Associations, or Congregations make so many Churches, but these Churches Are not several bodies of christ, cc vvg pp-f pno32, d j n2, cc n2 vvb av d n2, cc-acp d n2 vbr xx j n2 pp-f np1, (3) text (DIV1) 38 Page 15
280 but only parts of his one body; but only parts of his one body; cc-acp j n2 pp-f po31 crd n1; (3) text (DIV1) 38 Page 15
281 as in a great Army, the number of all, who ▪ have listed their name in the Muster-role, are all under one Generall, and all under some generall Officers, but yet for their better ordering, there is this Brigade, this Regiment, as in a great Army, the number of all, who ▪ have listed their name in the Muster-role, Are all under one General, and all under Some general Officers, but yet for their better ordering, there is this Brigade, this Regiment, c-acp p-acp dt j n1, dt n1 pp-f d, r-crq ▪ vhb vvd po32 n1 p-acp dt n1, vbr d p-acp crd n1, cc d p-acp d j n2, p-acp av c-acp po32 j n-vvg, pc-acp vbz d n1, d n1, (3) text (DIV1) 38 Page 15
282 or that Troop, or that Company, and every one of these under some meaner Officers, or that Troop, or that Company, and every one of these under Some meaner Officers, cc d n1, cc d n1, cc d crd pp-f d p-acp d jc n2, (3) text (DIV1) 38 Page 15
283 yet all of these taken together are all but one Army, so is it in the Church. yet all of these taken together Are all but one Army, so is it in the Church. av d pp-f d vvn av vbr d p-acp crd n1, av vbz pn31 p-acp dt n1. (3) text (DIV1) 38 Page 16
284 I might adde, that sometimes these several associations are distinguished and known by the outward confessions which they make of their faith, I might add, that sometime these several associations Are distinguished and known by the outward confessions which they make of their faith, pns11 vmd vvi, cst av d j n2 vbr vvn cc vvn p-acp dt j n2 r-crq pns32 vvb pp-f po32 n1, (3) text (DIV1) 38 Page 16
285 and in that respect you have in our dayes the Churches of the Reformation, the Protestants, and the reformed Protestants and these againe according to some of their confessions are purer, and holier then others. and in that respect you have in our days the Churches of the Reformation, the Protestants, and the reformed Protestants and these again according to Some of their confessions Are Purer, and Holier then Others. cc p-acp d n1 pn22 vhb p-acp po12 n2 dt n2 pp-f dt n1, dt n2, cc dt vvd n2 cc d av vvg p-acp d pp-f po32 n2 vbr jc, cc jc cs n2-jn. (3) text (DIV1) 38 Page 16
286 And just as it is in a great building, some rooms (it may be) are more light and glorious, And just as it is in a great building, Some rooms (it may be) Are more Light and glorious, cc av c-acp pn31 vbz p-acp dt j n1, d n2 (pn31 vmb vbi) vbr av-dc j cc j, (3) text (DIV1) 38 Page 16
287 and some of them more dark, and it may be some of them have more weak timber, and Some of them more dark, and it may be Some of them have more weak timber, cc d pp-f pno32 av-dc j, cc pn31 vmb vbi d pp-f pno32 vhi dc j n1, (3) text (DIV1) 38 Page 16
288 and other materials, then the rest, and yet all of them are but parts of the self-same house. and other materials, then the rest, and yet all of them Are but parts of the selfsame house. cc n-jn n2-jn, cs dt n1, cc av d pp-f pno32 vbr p-acp n2 pp-f dt j n1. (3) text (DIV1) 38 Page 16
289 So I say, all these, triumphant, militant, Jewes, Gentiles, visible, invisible, the severall Churches in the several quarters of the world, in the East, West, North, So I say, all these, triumphant, militant, Jews, Gentiles, visible, invisible, the several Churches in the several quarters of the world, in the East, West, North, av pns11 vvb, d d, j, j, np2, np1, j, j, dt j n2 p-acp dt j n2 pp-f dt n1, p-acp dt n1, n1, n1, (3) text (DIV1) 39 Page 16
290 and South, all these, or rather the members of Christ in all these taken together, doe make up that one Church of Christ, which is his Body, his Spouse, his Kingdome, his City, his Vine, his Love, his Dove, his Turtle, his only one of her mother. and South, all these, or rather the members of christ in all these taken together, do make up that one Church of christ, which is his Body, his Spouse, his Kingdom, his city, his Vine, his Love, his Dove, his Turtle, his only one of her mother. cc n1, d d, cc av-c dt n2 pp-f np1 p-acp d d vvn av, vdb vvi a-acp d crd n1 pp-f np1, r-crq vbz po31 n1, po31 n1, po31 n1, po31 n1, po31 n1, po31 vvi, po31 n1, po31 n1, po31 av-j pi pp-f po31 n1. (3) text (DIV1) 39 Page 16
291 Now, whether this Church of Christ, that is thus one, be authorised to meet in her representatives to make Lawes, Now, whither this Church of christ, that is thus one, be authorised to meet in her representatives to make Laws, av, cs d n1 pp-f np1, cst vbz av crd, vbb vvn pc-acp vvi p-acp po31 n2 pc-acp vvi n2, (3) text (DIV1) 40 Page 16
292 and to exercise Discipline? whether it be the first subject of the Keys, whether the government of particular Congregations slow from this Church to the rest? or whether any wayes at all it may doe any judicial, and to exercise Discipline? whither it be the First Subject of the Keys, whither the government of particular Congregations slow from this Church to the rest? or whither any ways At all it may do any judicial, cc pc-acp vvi n1? cs pn31 vbb dt ord n-jn pp-f dt n2, cs dt n1 pp-f j n2 j p-acp d n1 p-acp dt n1? cc cs d n2 p-acp d pn31 vmb vdi d j, (3) text (DIV1) 40 Page 16
293 or judiciary act, is a most noble question, and much disputed amongst learned Divines, especially in our latter age; or judiciary act, is a most noble question, and much disputed among learned Divines, especially in our latter age; cc j n1, vbz dt av-ds j n1, cc av-d vvn p-acp j n2-jn, av-j p-acp po12 d n1; (3) text (DIV1) 40 Page 16
294 my haste doth not allow me to meddle with that controversie, only thus much I may safely assert: my haste does not allow me to meddle with that controversy, only thus much I may safely assert: po11 n1 vdz xx vvi pno11 pc-acp vvi p-acp d n1, av-j av av-d pns11 vmb av-j vvb: (3) text (DIV1) 40 Page 16
295 1 That all the Officers, Offices, and gifts, that Christ gave, when he ascended up into heaven, he gave them all to this Church, 1 That all the Officers, Offices, and Gifts, that christ gave, when he ascended up into heaven, he gave them all to this Church, vvd cst d dt n2, n2, cc n2, cst np1 vvd, c-crq pns31 vvd a-acp p-acp n1, pns31 vvd pno32 d p-acp d n1, (3) text (DIV1) 41 Page 16
296 and they all serve for the gathering, edifying, and perfecting of this Church. and they all serve for the gathering, edifying, and perfecting of this Church. cc pns32 d vvi p-acp dt n-vvg, j-vvg, cc vvg pp-f d n1. (3) text (DIV1) 41 Page 16
297 2 And as any ever were, or are converted to Christ from the world, they are all primarily added to this Church. 2 And as any ever were, or Are converted to christ from the world, they Are all primarily added to this Church. crd cc p-acp d av vbdr, cc vbr vvn p-acp np1 p-acp dt n1, pns32 vbr av-d av-j vvn p-acp d n1. (3) text (DIV1) 42 Page 16
298 3 Yea, and all, whether particular Christians, or numbers of Christians associated, all are to act, 3 Yea, and all, whither particular Christians, or numbers of Christians associated, all Are to act, crd uh, cc d, cs j np1, cc n2 pp-f np1 vvn, d vbr p-acp n1, (3) text (DIV1) 43 Page 16
299 as parts of this Church, and consequently in reference to the good of this whole Church, all having such relation to, as parts of this Church, and consequently in Referente to the good of this Whole Church, all having such Relation to, c-acp n2 pp-f d n1, cc av-j p-acp n1 p-acp dt j pp-f d j-jn n1, d vhg d n1 p-acp, (3) text (DIV1) 43 Page 16
300 and dependance upon this Church, as parts have to the whole: and dependence upon this Church, as parts have to the Whole: cc n1 p-acp d n1, c-acp n2 vhb p-acp dt j-jn: (3) text (DIV1) 43 Page 16
301 and a standing in a particular Church-relation doth no more take off from duties to this great body, which is the great Common-wealth, and a standing in a particular Church-relation does no more take off from duties to this great body, which is the great Commonwealth, cc dt vvg p-acp dt j n1 vdz av-dx av-dc vvi a-acp p-acp n2 p-acp d j n1, r-crq vbz dt j n1, (3) text (DIV1) 43 Page 16
302 then the Jewes being ranked under their several Tribes, or in their particular Cities, were taken off from the duties, which they owed to the whole Common-wealth of Israel, &c. that therefore he who is justly (clave non errante) excommunicated, then the Jews being ranked under their several Tribes, or in their particular Cities, were taken off from the duties, which they owed to the Whole Commonwealth of Israel, etc. that Therefore he who is justly (clave non errante) excommunicated, cs dt np2 vbg vvn p-acp po32 j n2, cc p-acp po32 j n2, vbdr vvn a-acp p-acp dt n2, r-crq pns32 vvd p-acp dt j-jn n1 pp-f np1, av cst av pns31 r-crq vbz av-j (vvd fw-fr fw-la) vvn, (3) text (DIV1) 43 Page 17
303 or cast out of any particular Church, is cast out from all Churches, as he who is shut out of any one Gate of a City, is shut out of every ward of that City, or cast out of any particular Church, is cast out from all Churches, as he who is shut out of any one Gate of a city, is shut out of every ward of that city, cc vvd av pp-f d j n1, vbz vvn av p-acp d n2, c-acp pns31 r-crq vbz vvn av pp-f d crd n1 pp-f dt n1, vbz vvn av pp-f d n1 pp-f d n1, (3) text (DIV1) 43 Page 17
304 yea, out of the whole City it selfe. Having thus farre cleared the Doctrinall part, I now proceed to the application of it, yea, out of the Whole city it self. Having thus Far cleared the Doctrinal part, I now proceed to the application of it, uh, av pp-f dt j-jn n1 pn31 n1. vhg av av-j vvn dt j n1, pns11 av vvb p-acp dt n1 pp-f pn31, (3) text (DIV1) 43 Page 17
305 and there are many excellent uses, which this Lesson doth afford, I shal handle only two at this time, 1. for instruction, 2. For duty. and there Are many excellent uses, which this lesson does afford, I shall handle only two At this time, 1. for instruction, 2. For duty. cc pc-acp vbr d j n2, r-crq d n1 vdz vvi, pns11 vmb vvi av-j crd p-acp d n1, crd p-acp n1, crd p-acp n1. (3) text (DIV1) 43 Page 17
306 First for instruction, from all this it appeares, that to be a Member of the Church of Christ, First for instruction, from all this it appears, that to be a Member of the Church of christ, ord p-acp n1, p-acp d d pn31 vvz, cst pc-acp vbi dt n1 pp-f dt n1 pp-f np1, (3) text (DIV1) 44 Page 17
307 or the Association of all Gods people into this one body, is the only desirable good Fellowship, and Society in this world. or the Association of all God's people into this one body, is the only desirable good Fellowship, and Society in this world. cc dt n1 pp-f d ng1 n1 p-acp d crd n1, vbz dt j j j n1, cc n1 p-acp d n1. (3) text (DIV1) 44 Page 17
308 You shal read of a great many other Fellowships, and Co-partnerships: You shall read of a great many other Fellowships, and Copartnerships: pn22 vmb vvi pp-f dt j d j-jn n2, cc j: (3) text (DIV1) 44 Page 17
309 you may read in the first of the Proverbs of a fellowship of Theeves, in Isa. 56. of a company of Drunkards, in Psal. 2. of a Society of Malignants, and abundance of several companies, you may read in the First of the Proverbs of a fellowship of Thieves, in Isaiah 56. of a company of Drunkards, in Psalm 2. of a Society of Malignants, and abundance of several companies, pn22 vmb vvi p-acp dt ord pp-f dt n2 pp-f dt n1 pp-f n2, p-acp np1 crd pp-f dt n1 pp-f n2, p-acp np1 crd pp-f dt n1 pp-f n2, cc n1 pp-f j n2, (3) text (DIV1) 44 Page 17
310 and societies of men there are, some joyned for pleasure, some for profit, and many glory, and societies of men there Are, Some joined for pleasure, Some for profit, and many glory, cc n2 pp-f n2 pc-acp vbr, d vvd p-acp n1, d p-acp n1, cc d n1, (3) text (DIV1) 44 Page 17
311 and take great content in the society, and fellowship, and fruit they enjoy, in those whom they are linked with: but ah! and take great content in the society, and fellowship, and fruit they enjoy, in those whom they Are linked with: but ah! cc vvb j n1 p-acp dt n1, cc n1, cc n1 pns32 vvb, p-acp d r-crq pns32 vbr vvn p-acp: cc-acp uh! (3) text (DIV1) 44 Page 17
312 beloved, when things are rightly viewed, it will appeare, that the Congregation, or the Society of the Church of the first borne, whose names are written in Heaven, wherein all the Saints of God from the beginning of the world to the end of it, are all joyned in one body, all of them united to Christ, Beloved, when things Are rightly viewed, it will appear, that the Congregation, or the Society of the Church of the First born, whose names Are written in Heaven, wherein all the Saints of God from the beginning of the world to the end of it, Are all joined in one body, all of them united to christ, vvn, c-crq n2 vbr av-jn vvn, pn31 vmb vvi, cst dt n1, cc dt n1 pp-f dt n1 pp-f dt ord vvn, rg-crq n2 vbr vvn p-acp n1, c-crq d dt n2 pp-f np1 p-acp dt n-vvg pp-f dt n1 p-acp dt n1 pp-f pn31, vbr d vvn p-acp crd n1, d pp-f pno32 vvn p-acp np1, (3) text (DIV1) 44 Page 17
313 and one to another, having the same Spirit, the same Lord, the same hope, all of them one in all these seven things, which I have opened to you; and one to Another, having the same Spirit, the same Lord, the same hope, all of them one in all these seven things, which I have opened to you; cc pi p-acp n-jn, vhg dt d n1, dt d n1, dt d n1, d pp-f pno32 crd p-acp d d crd n2, r-crq pns11 vhb vvn p-acp pn22; (3) text (DIV1) 44 Page 17
314 it will, I say, one day appeare, this is the only desirable society under Heaven. it will, I say, one day appear, this is the only desirable society under Heaven. pn31 vmb, pns11 vvb, crd n1 vvi, d vbz dt j j n1 p-acp n1. (3) text (DIV1) 44 Page 17
315 Let them therefore, who are men of other societies, glory as much as they please in their supposed good Fellowship, Let them Therefore, who Are men of other societies, glory as much as they please in their supposed good Fellowship, vvb pno32 av, r-crq vbr n2 pp-f j-jn n2, n1 p-acp d c-acp pns32 vvb p-acp po32 j-vvn j n1, (3) text (DIV1) 44 Page 17
316 when in the meane time they are strangers from the Common-wealth of Israel; But let us count our selves happy, that we have a part and lot in this communion, wherein we have Fellowship not only one with another, when in the mean time they Are Strangers from the Commonwealth of Israel; But let us count our selves happy, that we have a part and lot in this communion, wherein we have Fellowship not only one with Another, c-crq p-acp dt j n1 pns32 vbr n2 p-acp dt n1 pp-f np1; cc-acp vvb pno12 vvi po12 n2 j, cst pns12 vhb dt n1 cc n1 p-acp d n1, c-crq pns12 vhb n1 xx av-j pi p-acp n-jn, (3) text (DIV1) 44 Page 17
317 but with the Father, and his Sonne Jesus Christ. Secondly, it hence also followes for our instruction, That none in all the world are, but with the Father, and his Son jesus christ. Secondly, it hence also follows for our instruction, That none in all the world Are, cc-acp p-acp dt n1, cc po31 n1 np1 np1. ord, pn31 av av vvz p-acp po12 n1, cst pix p-acp d dt n1 vbr, (3) text (DIV1) 44 Page 17
318 or ought to be judged Members of the Church of Christ, but only those that have the Spirit of Jesus Christ in them, really regenerate, really holy, really united to Christ the Head, these and no other are Members of the Church, which is Christs Body, which is a Lesson of very great use. or ought to be judged Members of the Church of christ, but only those that have the Spirit of jesus christ in them, really regenerate, really holy, really united to christ the Head, these and no other Are Members of the Church, which is Christ Body, which is a lesson of very great use. cc pi pc-acp vbi vvn n2 pp-f dt n1 pp-f np1, cc-acp av-j d cst vhb dt n1 pp-f np1 np1 p-acp pno32, av-j vvn, av-j j, av-j vvn p-acp np1 dt n1, d cc dx n-jn vbr n2 pp-f dt n1, r-crq vbz npg1 n1, r-crq vbz dt n1 pp-f av j n1. (3) text (DIV1) 45 Page 18
319 You all know there is at this day much disputing, about what things are requisite to make men Church-members; You all know there is At this day much disputing, about what things Are requisite to make men Church-members; pn22 d vvb pc-acp vbz p-acp d n1 av-d vvg, p-acp r-crq n2 vbr j pc-acp vvi n2 n2; (3) text (DIV1) 45 Page 18
320 some very learned men maintain, That to make a man admittable into Christs Church, or to make him a Church-member, no more is in the Scripture required, Some very learned men maintain, That to make a man admittable into Christ Church, or to make him a Church-member, no more is in the Scripture required, d av j n2 vvi, cst pc-acp vvi dt n1 j p-acp npg1 n1, cc pc-acp vvi pno31 dt n1, av-dx av-dc vbz p-acp dt n1 vvd, (3) text (DIV1) 45 Page 18
321 but only, that he give up his name, and professe, that he is willing to learne the wayes of Christ, and to walke in them; but only, that he give up his name, and profess, that he is willing to Learn the ways of christ, and to walk in them; cc-acp av-j, cst pns31 vvb a-acp po31 n1, cc vvi, cst pns31 vbz j pc-acp vvi dt n2 pp-f np1, cc pc-acp vvi p-acp pno32; (3) text (DIV1) 45 Page 18
322 the Church of Christ being, say they, appointed as a Schoole, to traine Schollars up, into which are admitted not only those that are Learned, the Church of christ being, say they, appointed as a School, to train Scholars up, into which Are admitted not only those that Are Learned, dt n1 pp-f np1 vbg, vvb pns32, vvn p-acp dt n1, pc-acp vvi n2 a-acp, p-acp r-crq vbr vvn xx av-j d cst vbr j, (3) text (DIV1) 45 Page 18
323 but those who are willing to learne. but those who Are willing to Learn. cc-acp d r-crq vbr j pc-acp vvi. (3) text (DIV1) 45 Page 18
324 Others say, That is too laxe, if you wil own a man, as a Church-member, he must be able to give you an account of his faith, and a promise of a voluntary subjection to the Gospel of Christ for time to come, Others say, That is too lax, if you will own a man, as a Church-member, he must be able to give you an account of his faith, and a promise of a voluntary subjection to the Gospel of christ for time to come, ng2-jn vvb, cst vbz av n1, cs pn22 vmb vvi dt n1, c-acp dt n1, pns31 vmb vbi j pc-acp vvi pn22 dt n1 pp-f po31 n1, cc dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f np1 p-acp n1 pc-acp vvi, (3) text (DIV1) 46 Page 18
325 and if they come to that, then you may take them in; and owne them, as Church-members. and if they come to that, then you may take them in; and own them, as Church-members. cc cs pns32 vvb p-acp d, cs pn22 vmb vvi pno32 p-acp; cc d pno32, c-acp n2. (3) text (DIV1) 46 Page 18
326 Others say, You must yet goe further, unlesse you can in the judgement of your owne charity conceive, that the worke of Grace is really wrought in their hearts, you are not to owne them, Others say, You must yet go further, unless you can in the judgement of your own charity conceive, that the work of Grace is really wrought in their hearts, you Are not to own them, ng2-jn vvb, pn22 vmb av vvi av-jc, cs pn22 vmb p-acp dt n1 pp-f po22 d n1 vvi, cst dt n1 pp-f n1 vbz av-j vvn p-acp po32 n2, pn22 vbr xx pc-acp vvi pno32, (3) text (DIV1) 47 Page 18
327 or joyne with them, if you can probably hope that, then you may take them in. or join with them, if you can probably hope that, then you may take them in. cc vvi p-acp pno32, cs pn22 vmb av-j vvi d, cs pn22 vmb vvi pno32 p-acp. (3) text (DIV1) 47 Page 18
328 Others will goe yet further, and say, These things are not sufficient, for unlesse there be a right admission by Baptisme, when you make your first confession, all the rest is in vaine, Others will go yet further, and say, These things Are not sufficient, for unless there be a right admission by Baptism, when you make your First Confessi, all the rest is in vain, ng2-jn vmb vvi av av-jc, cc vvi, d n2 vbr xx j, c-acp cs pc-acp vbi dt j-jn n1 p-acp n1, c-crq pn22 vvb po22 ord n1, d dt n1 vbz p-acp j, (3) text (DIV1) 48 Page 18
329 and upon these points we dispute, till we have disputed our selves into a thousand peeces. and upon these points we dispute, till we have disputed our selves into a thousand Pieces. cc p-acp d n2 pns12 vvb, c-acp pns12 vhb vvn po12 n2 p-acp dt crd n2. (3) text (DIV1) 48 Page 18
330 Now Brethren, be pleased to know, that though there be good use of these debates, to direct us to know the persons, with whom we may exercise the acts of communion in the wayes and worship of Christ, Now Brothers, be pleased to know, that though there be good use of these debates, to Direct us to know the Persons, with whom we may exercise the acts of communion in the ways and worship of christ, av n2, vbb vvn pc-acp vvi, cst cs pc-acp vbi j n1 pp-f d n2, pc-acp vvi pno12 pc-acp vvi dt n2, p-acp ro-crq pns12 vmb vvi dt n2 pp-f n1 p-acp dt n2 cc n1 pp-f np1, (3) text (DIV1) 49 Page 18
331 yet none of all these rise up, to prove a man to be a Member of the Church of Jesus Christ; yet none of all these rise up, to prove a man to be a Member of the Church of jesus christ; av pix pp-f d d vvb a-acp, pc-acp vvi dt n1 pc-acp vbi dt n1 pp-f dt n1 pp-f np1 np1; (3) text (DIV1) 49 Page 18
332 there are indeed signes, and rules, that may teach us, with whom we may joyne in visible and external Fellowship, there Are indeed Signs, and rules, that may teach us, with whom we may join in visible and external Fellowship, pc-acp vbr av n2, cc n2, cst vmb vvi pno12, p-acp ro-crq pns12 vmb vvi p-acp j cc j n1, (3) text (DIV1) 49 Page 18
333 and whom we may reject, or cast out, if they be taken in; and whom we may reject, or cast out, if they be taken in; cc r-crq pns12 vmb vvi, cc vvd av, cs pns32 vbb vvn p-acp; (3) text (DIV1) 49 Page 18
334 but these are not rules to make us know, who are reall Members of the Church of Christ; but these Are not rules to make us know, who Are real Members of the Church of christ; cc-acp d vbr xx n2 pc-acp vvi pno12 vvi, r-crq vbr j n2 pp-f dt n1 pp-f np1; (3) text (DIV1) 49 Page 18
335 indeed as the Church is denominated from some external things, these rules direct us to judge with whom, indeed as the Church is denominated from Some external things, these rules Direct us to judge with whom, av c-acp dt n1 vbz vvn p-acp d j n2, d n2 vvb pno12 pc-acp vvi p-acp ro-crq, (3) text (DIV1) 49 Page 18
336 and to whom we may communicate in those external things, but these are clearly two Distinct questions, with whom we may joyne in visible and externall communion, and who are truly Members of this Church of Christ, Of the latter there is but one note, and to whom we may communicate in those external things, but these Are clearly two Distinct questions, with whom we may join in visible and external communion, and who Are truly Members of this Church of christ, Of the latter there is but one note, cc p-acp ro-crq pns12 vmb vvi p-acp d j n2, cc-acp d vbr av-j crd j n2, p-acp ro-crq pns12 vmb vvi p-acp j cc j n1, cc r-crq vbr av-j n2 pp-f d n1 pp-f np1, pp-f dt d pc-acp vbz cc-acp crd n1, (3) text (DIV1) 49 Page 19
337 and that is, if they be united to Christ the Head, have the quickning Spirit of Christ in them, and that is, if they be united to christ the Head, have the quickening Spirit of christ in them, cc d vbz, cs pns32 vbb vvn p-acp np1 dt n1, vhb dt j-vvg n1 pp-f np1 p-acp pno32, (3) text (DIV1) 49 Page 19
338 and the grace of Love wrought in them, which note is invisible, and not external, and can be knowne only in our owne Consciences; and the grace of Love wrought in them, which note is invisible, and not external, and can be known only in our own Consciences; cc dt n1 pp-f n1 vvn p-acp pno32, r-crq n1 vbz j, cc xx j, cc vmb vbi vvn av-j p-acp po12 d n2; (3) text (DIV1) 49 Page 19
339 if this be wanting, let men carry themselves never so wel, so that all the people of Christ under heaven should owne them, if this be wanting, let men carry themselves never so well, so that all the people of christ under heaven should own them, cs d vbb vvg, vvb n2 vvi px32 av av av, av cst d dt n1 pp-f np1 p-acp n1 vmd vvi pno32, (3) text (DIV1) 49 Page 19
340 yet Jesus Christ ownes them not, and you may truly say, that all they, who have not communion with God the Father, and the Lord Jesus, and his holy Spirit, have no reall communion with the Saints; therefore let no man rest, yet jesus christ owns them not, and you may truly say, that all they, who have not communion with God the Father, and the Lord jesus, and his holy Spirit, have no real communion with the Saints; Therefore let no man rest, av np1 np1 vvz pno32 xx, cc pn22 vmb av-j vvi, cst d pns32, r-crq vhb xx n1 p-acp np1 dt n1, cc dt n1 np1, cc po31 j n1, vhb dx j n1 p-acp dt n2; av vvb dx n1 n1, (3) text (DIV1) 49 Page 19
341 or pride himselfe in being joyned in this, or that Church-fellowship, a carnal, or unconverted man, whatsoever his outward shape or mould be in his profession, that man for his Spiritual standing belongs to another Corporation. or pride himself in being joined in this, or that Church fellowship, a carnal, or unconverted man, whatsoever his outward shape or mould be in his profession, that man for his Spiritual standing belongs to Another Corporation. cc n1 px31 p-acp vbg vvn p-acp d, cc d n1, dt j, cc vvn n1, r-crq po31 j n1 cc n1 vbb p-acp po31 n1, cst n1 p-acp po31 j n-vvg vvz p-acp j-jn n1. (3) text (DIV1) 49 Page 19
342 There are two great Spiritual corporations, the one is, that whe•eof Christ is the Head; the other is, the corporation of Hel, whereof the Devil is the Prince; There Are two great Spiritual corporations, the one is, that whe•eof christ is the Head; the other is, the corporation of Hell, whereof the devil is the Prince; pc-acp vbr crd j j n2, dt pi vbz, cst av np1 vbz dt n1; dt n-jn vbz, dt n1 pp-f n1, c-crq dt n1 vbz dt n1; (3) text (DIV1) 50 Page 19
343 now all men, let them be of what Profession they wil, if they be not under Christ the Head, they belong to another corporation, now all men, let them be of what Profession they will, if they be not under christ the Head, they belong to Another corporation, av d n2, vvb pno32 vbi pp-f r-crq n1 pns32 vmb, cs pns32 vbb xx p-acp np1 dt n1, pns32 vvb p-acp j-jn n1, (3) text (DIV1) 50 Page 19
344 and their external visible profession alters not their Spiritual relation. and their external visible profession alters not their Spiritual Relation. cc po32 j j n1 vvz xx po32 j n1. (3) text (DIV1) 50 Page 19
345 A lump of Lead, whilst it is in the lump, it is a lump of base Metall, called Lead, melt this, A lump of Led, while it is in the lump, it is a lump of base Metal, called Led, melt this, dt n1 pp-f vvb, cs pn31 vbz p-acp dt n1, pn31 vbz dt n1 pp-f j n1, vvn vvi, vvb d, (3) text (DIV1) 50 Page 19
346 and mould it into the forme of a Beast, what is it then? it is but a leaden Beast; and mould it into the Form of a Beast, what is it then? it is but a leaden Beast; cc vvb pn31 p-acp dt n1 pp-f dt n1, r-crq vbz pn31 av? pn31 vbz p-acp dt j n1; (3) text (DIV1) 50 Page 19
347 melt it, and mould it againe into the forme of a man, it is but a Leaden man; melt it, and mould it again into the Form of a man, it is but a Leaden man; vvb pn31, cc vvb pn31 av p-acp dt n1 pp-f dt n1, pn31 vbz p-acp dt j n1; (3) text (DIV1) 50 Page 19
348 melt it, and mould it againe, into the forme of an Angel, it is but a Leaden Angel: So I say, take a carnal Man, melt it, and mould it again, into the Form of an Angel, it is but a Leaden Angel: So I say, take a carnal Man, vvb pn31, cc vvb pn31 av, p-acp dt n1 pp-f dt n1, pn31 vbz p-acp dt j n1: av pns11 vvb, vvb dt j n1, (3) text (DIV1) 50 Page 19
349 an unregenerate Man, he is a carnal man, whilst he professeth no Religion; an unregenerate Man, he is a carnal man, while he Professes no Religion; dt j n1, pns31 vbz dt j n1, cs pns31 vvz dx n1; (3) text (DIV1) 50 Page 19
350 suppose him then, to professe himselfe a Protestant at large, he is but a carnall Protestant; suppose him then, to profess himself a Protestant At large, he is but a carnal Protestant; vvb pno31 av, pc-acp vvi px31 dt n1 p-acp j, pns31 vbz p-acp dt j n1; (3) text (DIV1) 50 Page 19
351 suppose him next, to joyne himselfe into some Church Order, let him joyne with those that are called of the Presbyterian way, he is a carnall Presbyterian. suppose him next, to join himself into Some Church Order, let him join with those that Are called of the Presbyterian Way, he is a carnal Presbyterian. vvb pno31 ord, pc-acp vvi px31 p-acp d n1 n1, vvb pno31 vvi p-acp d cst vbr vvn pp-f dt j n1, pns31 vbz dt j j. (3) text (DIV1) 50 Page 19
352 Take him off from that, put him into the Congregationall way, what is he then? a carnal congregational man; Take him off from that, put him into the Congregational Way, what is he then? a carnal congregational man; vvb pno31 a-acp p-acp d, vvd pno31 p-acp dt j n1, r-crq vbz pns31 av? dt j j n1; (3) text (DIV1) 50 Page 19
353 joyne him next if you wil, to those, who deny our Baptisme, he is then but a carnal Anabaptist, he is stil a carnal, join him next if you will, to those, who deny our Baptism, he is then but a carnal Anabaptist, he is still a carnal, vvb pno31 ord cs pn22 vmb, p-acp d, r-crq vvb po12 n1, pns31 vbz av p-acp dt j np1, pns31 vbz av dt j, (3) text (DIV1) 50 Page 19
354 an ungodly man, belonging to the corporation of Satan, whatsoever his out-side be; an ungodly man, belonging to the corporation of Satan, whatsoever his outside be; dt j n1, vvg p-acp dt n1 pp-f np1, r-crq po31 n1-an vbi; (3) text (DIV1) 50 Page 19
355 and know ye all for certain, that no Bastard, no Gibeonite, no Hypocrite, no man unconverted, what gifts soever he may have, what reputation soever he may have amongst men, he is no member of the Church of Christ, unlesse the Spirit of Christ be in him. and know you all for certain, that no Bastard, no Gibeonite, no Hypocrite, no man unconverted, what Gifts soever he may have, what reputation soever he may have among men, he is no member of the Church of christ, unless the Spirit of christ be in him. cc vvb pn22 d p-acp j, cst dx n1, dx n1, dx n1, dx n1 vvn, r-crq n2 av pns31 vmb vhi, r-crq n1 av pns31 vmb vhi p-acp n2, pns31 vbz dx n1 pp-f dt n1 pp-f np1, cs dt n1 pp-f np1 vbb p-acp pno31. (3) text (DIV1) 50 Page 19
356 I say therefore againe, beare not your selves too much upon your visible Church-standing, as too many doe; I say Therefore again, bear not your selves too much upon your visible Church-standing, as too many do; pns11 vvb av av, vvb xx po22 n2 av av-d p-acp po22 j j, c-acp av d vdb; (3) text (DIV1) 50 Page 20
357 beleeve it, its an easie thing for the children of the world to put on an outward forme of Church-communion: believe it, its an easy thing for the children of the world to put on an outward Form of Church-communion: vvb pn31, pn31|vbz dt j n1 p-acp dt n2 pp-f dt n1 pc-acp vvi p-acp dt j n1 pp-f n1: (3) text (DIV1) 50 Page 20
358 but O! how hard is it to become a new creature, to resigne up it selfe wholly to Jesus Christ, but OH! how hard is it to become a new creature, to resign up it self wholly to jesus christ, cc-acp uh q-crq j vbz pn31 pc-acp vvi dt j n1, pc-acp vvi a-acp pn31 n1 av-jn p-acp np1 np1, (3) text (DIV1) 50 Page 20
359 and the guidance of his holy Spirit? and I presse this the more upon this account also, viz. were this well understood; and the guidance of his holy Spirit? and I press this the more upon this account also, viz. were this well understood; cc dt n1 pp-f po31 j n1? cc pns11 vvb d dt av-dc p-acp d n1 av, n1 vbdr d av vvd; (3) text (DIV1) 50 Page 20
360 it would satisfie, and cure the mistake of many, who thinke, that there are the same rules to direct us, with whom we must exercise our external communion, it would satisfy, and cure the mistake of many, who think, that there Are the same rules to Direct us, with whom we must exercise our external communion, pn31 vmd vvi, cc vvi dt n1 pp-f d, r-crq vvb, cst a-acp vbr dt d n2 pc-acp vvi pno12, p-acp ro-crq pns12 vmb vvi po12 j n1, (3) text (DIV1) 50 Page 20
361 as there is to judge with whom Jesus Christ exercises his communion; no, no; as there is to judge with whom jesus christ exercises his communion; no, no; c-acp pc-acp vbz pc-acp vvi p-acp ro-crq np1 np1 n2 po31 n1; uh-dx, uh-dx; (3) text (DIV1) 50 Page 20
362 we may exercise outward acts of communion, by the appointment of God, with those unto whom Jesus Christ never communicates himselfe, nor his Spirit. we may exercise outward acts of communion, by the appointment of God, with those unto whom jesus christ never communicates himself, nor his Spirit. pns12 vmb vvi j n2 pp-f n1, p-acp dt n1 pp-f np1, p-acp d p-acp ro-crq np1 np1 av n2 px31, ccx po31 n1. (3) text (DIV1) 50 Page 20
363 Thirdly, one instruction more, which I doe but name from all this, That the Church of Christ is but one Body: Thirdly, one instruction more, which I do but name from all this, That the Church of christ is but one Body: ord, crd n1 av-dc, r-crq pns11 vdb cc-acp n1 p-acp d d, cst dt n1 pp-f np1 vbz p-acp crd n1: (3) text (DIV1) 51 Page 20
364 it followes plainly, that therefore among all the great multitudes of the Members of the Church, they are the honourablest, it follows plainly, that Therefore among all the great Multitudes of the Members of the Church, they Are the Most honorable, pn31 vvz av-j, cst av p-acp d dt j n2 pp-f dt n2 pp-f dt n1, pns32 vbr dt js, (3) text (DIV1) 51 Page 20
365 and noblest Members, who are most useful for the common good of the Church, as it is in a Natural body, the Liver that makes bloud for all the body; and Noblest Members, who Are most useful for the Common good of the Church, as it is in a Natural body, the Liver that makes blood for all the body; cc js n2, r-crq vbr av-ds j p-acp dt j j pp-f dt n1, c-acp pn31 vbz p-acp dt j n1, dt n1 cst vvz n1 p-acp d dt n1; (3) text (DIV1) 51 Page 20
366 the Heart, that makes spirits for all the body; the Stomach, that digests meat for all the body; the Heart, that makes spirits for all the body; the Stomach, that digests meat for all the body; dt n1, cst vvz n2 p-acp d dt n1; dt n1, cst vvz n1 p-acp d dt n1; (3) text (DIV1) 51 Page 20
367 and the Eye, which sees for the whole body, &c. these are counted the noblest, and excellentest: and the Eye, which sees for the Whole body, etc. these Are counted the Noblest, and excellentest: cc dt n1, r-crq vvz p-acp dt j-jn n1, av d vbr vvn dt js, cc js: (3) text (DIV1) 51 Page 20
368 So among all Christians, the man, or men, who are most useful, best fitted for use, So among all Christians, the man, or men, who Are most useful, best fitted for use, av p-acp d np1, dt n1, cc n2, r-crq vbr av-ds j, js vvn p-acp n1, (3) text (DIV1) 51 Page 20
369 and laid out for use, these wil one day be found, and acknowledged the honourablest Members of the Church of Christ, what esteeme soever the world hath of them. and laid out for use, these will one day be found, and acknowledged the Most honorable Members of the Church of christ, what esteem soever the world hath of them. cc vvd av p-acp n1, d vmb crd n1 vbb vvn, cc vvd dt js n2 pp-f dt n1 pp-f np1, r-crq n1 av dt n1 vhz pp-f pno32. (3) text (DIV1) 51 Page 20
370 But the maine use, which I purpose, and which indeed we most need, is to shew what duties doe arise from this unity of the Saints in one body, and they are two, which the Apostle Paul layes downe, in the first of the Corinthians, the twelfth chap. vers. 25. when he had shewed, But the main use, which I purpose, and which indeed we most need, is to show what duties do arise from this unity of the Saints in one body, and they Are two, which the Apostle Paul lays down, in the First of the Corinthians, the twelfth chap. vers. 25. when he had showed, p-acp dt j n1, r-crq pns11 vvb, cc r-crq av pns12 av-ds vvb, vbz pc-acp vvi r-crq n2 vdb vvi p-acp d n1 pp-f dt n2 p-acp crd n1, cc pns32 vbr crd, r-crq dt n1 np1 vvz a-acp, p-acp dt ord pp-f dt njp2, dt ord n1 zz. crd c-crq pns31 vhd vvn, (3) text (DIV1) 52 Page 20
371 how the Lord had framed all his people into one body, he then tels us, to what end and purpose all this was done, viz. how the Lord had framed all his people into one body, he then tells us, to what end and purpose all this was done, viz. c-crq dt n1 vhd vvn d po31 n1 p-acp crd n1, pns31 av vvz pno12, p-acp r-crq n1 cc vvi d d vbds vdn, n1 (3) text (DIV1) 52 Page 20
372 First, That there should be no schisme in the body. Secondly, That therefore all the members ought to have the like care one of another. First, That there should be no Schism in the body. Secondly, That Therefore all the members ought to have the like care one of Another. ord, cst a-acp vmd vbi dx n1 p-acp dt n1. ord, cst av d dt n2 vmd pc-acp vhi dt j n1 crd pp-f n-jn. (3) text (DIV1) 53 Page 20
373 The first of these I purpose with the Lords assistance to speake somewhat to at this time, because all the Church, the Saints, the people of God in all the world are but one body, The First of these I purpose with the lords assistance to speak somewhat to At this time, Because all the Church, the Saints, the people of God in all the world Are but one body, dt ord pp-f d pns11 vvb p-acp dt n2 n1 pc-acp vvi av p-acp p-acp d n1, c-acp d dt n1, dt n2, dt n1 pp-f np1 p-acp d dt n1 vbr cc-acp crd n1, (3) text (DIV1) 55 Page 20
374 therefore rents, and divisions are most unnaturall, and destructive to it. Therefore rends, and divisions Are most unnatural, and destructive to it. av vvz, cc n2 vbr av-ds j, cc j p-acp pn31. (3) text (DIV1) 55 Page 20
375 I hope you wil all judge it a necessary and seasonable Theam, it being almost our epidemical disease, we being rent and torne into multitudes of sects and divisions, which this doctrine of the unity of the Church of Christ doth utterly condemn, I hope you will all judge it a necessary and seasonable Theam, it being almost our epidemical disease, we being rend and torn into Multitudes of Sects and divisions, which this Doctrine of the unity of the Church of christ does utterly condemn, pns11 vvb pn22 vmb d vvi pn31 dt j cc j n1, pn31 vbg av po12 j n1, pns12 vbg vvn cc vvn p-acp n2 pp-f n2 cc n2, r-crq d n1 pp-f dt n1 pp-f dt n1 pp-f np1 vdz av-j vvi, (3) text (DIV1) 55 Page 21
376 and therefore though I know it is an unpleasing subject, and possibly many may give me small thanks for it, and Therefore though I know it is an unpleasing Subject, and possibly many may give me small thanks for it, cc av cs pns11 vvb pn31 vbz dt j n-jn, cc av-j d vmb vvi pno11 j n2 p-acp pn31, (3) text (DIV1) 55 Page 21
377 yet truly I durst not (being called to this place) but cast in my mite towards the healing of this wofull distemper; yet truly I durst not (being called to this place) but cast in my mite towards the healing of this woeful distemper; av av-j pns11 vvd xx (vbg vvn p-acp d n1) cc-acp vvd p-acp po11 n1 p-acp dt n-vvg pp-f d j n1; (3) text (DIV1) 55 Page 21
378 and three things I shall endeavour to cleare about it: First, What Schisme is, and what is the nature of it: and three things I shall endeavour to clear about it: First, What Schism is, and what is the nature of it: cc crd n2 pns11 vmb vvi pc-acp vvi p-acp pn31: ord, q-crq n1 vbz, cc r-crq vbz dt n1 pp-f pn31: (3) text (DIV1) 55 Page 21
379 Secondly, the greatnesse of it, what a horrible sin it is: Secondly, the greatness of it, what a horrible since it is: ord, dt n1 pp-f pn31, r-crq dt j n1 pn31 vbz: (3) text (DIV1) 57 Page 21
380 And thirdly, and principally, I will labour to shew you, who they are, that are guilty of it. And Thirdly, and principally, I will labour to show you, who they Are, that Are guilty of it. cc ord, cc av-j, pns11 vmb vvi pc-acp vvi pn22, r-crq pns32 vbr, cst vbr j pp-f pn31. (3) text (DIV1) 58 Page 21
381 For the first, what it is, Its usually defined to be a rash or unjust separation in matters of Religion, For the First, what it is, Its usually defined to be a rash or unjust separation in matters of Religion, p-acp dt ord, r-crq pn31 vbz, pn31|vbz av-j vvn pc-acp vbi dt j cc j n1 p-acp n2 pp-f n1, (3) text (DIV1) 59 Page 21
382 but I would rather describe it to be a renting, violating, dissolving, or breaking of that unity, which ought to be amongst Christians, or amongst all the Saints of Christ. but I would rather describe it to be a renting, violating, dissolving, or breaking of that unity, which ought to be among Christians, or among all the Saints of christ. cc-acp pns11 vmd av-c vvi pn31 pc-acp vbi dt vvg, vvg, vvg, cc vvg pp-f d n1, r-crq vmd pc-acp vbi p-acp np1, cc p-acp d dt n2 pp-f np1. (3) text (DIV1) 59 Page 21
383 And this rending or breaking of this union properly lyes in two things; And this rending or breaking of this Union properly lies in two things; cc d vvg cc vvg pp-f d n1 av-j vvz p-acp crd n2; (3) text (DIV1) 60 Page 21
384 one is inward, and that is dissolving or breaking the band, or bands, which the Lord hath given to tye them all together, which band on our part (as you have heard before) is the grace of love, and therefore the breaking off of love among Christians, one is inward, and that is dissolving or breaking the band, or bans, which the Lord hath given to tie them all together, which band on our part (as you have herd before) is the grace of love, and Therefore the breaking off of love among Christians, pi vbz j, cc d vbz vvg cc vvg dt n1, cc n2, r-crq dt n1 vhz vvn pc-acp vvi pno32 d av, r-crq n1 p-acp po12 n1 (c-acp pn22 vhb vvn a-acp) vbz dt n1 pp-f n1, cc av dt vvg a-acp pp-f n1 p-acp np1, (3) text (DIV1) 60 Page 21
385 whether it be from all the Church, or from a particular Church, yea, or from a particular man; whither it be from all the Church, or from a particular Church, yea, or from a particular man; cs pn31 vbb p-acp d dt n1, cc p-acp dt j n1, uh, cc p-acp dt j n1; (3) text (DIV1) 60 Page 21
386 I say, the dissolving or breaking of this spirituall band, hath in it the very intrinsecall nature of the sinne of Schisme, the Lord having appointed that grace to be the band to tye his people together; I say, the dissolving or breaking of this spiritual band, hath in it the very intrinsical nature of the sin of Schism, the Lord having appointed that grace to be the band to tie his people together; pns11 vvb, dt vvg cc vvg pp-f d j n1, vhz p-acp pn31 dt j n1 n1 pp-f dt n1 pp-f n1, dt n1 vhg vvn cst vvb pc-acp vbi dt n1 pc-acp vvi po31 n1 av; (3) text (DIV1) 60 Page 21
387 but because the inward band is invisible, and therefore not easie to judge of, therefore there is a second thing in Schism, but Because the inward band is invisible, and Therefore not easy to judge of, Therefore there is a second thing in Schism, cc-acp c-acp dt j n1 vbz j, cc av xx j pc-acp vvi pp-f, av pc-acp vbz dt ord n1 p-acp n1, (3) text (DIV1) 60 Page 21
388 and that is, a denying, or with-drawing from the exercise of those things, which Christ hath given, and that is, a denying, or withdrawing from the exercise of those things, which christ hath given, cc d vbz, dt vvg, cc vvg p-acp dt n1 pp-f d n2, r-crq np1 vhz vvn, (3) text (DIV1) 60 Page 21
389 as the symboles or pledges of love amongst his people, as conversing together, praying together, hearing together, conferring together, receiving Sacraments, and the like together; as the symbols or pledges of love among his people, as conversing together, praying together, hearing together, conferring together, receiving Sacraments, and the like together; c-acp dt n2 cc n2 pp-f n1 p-acp po31 n1, c-acp vvg av, vvg av, vvg av, vvg av, vvg n2, cc dt j av; (3) text (DIV1) 60 Page 21
390 the with-drawing from these, or the denying of these, otherwise then Jesus Christ directs in his Word. the withdrawing from these, or the denying of these, otherwise then jesus christ directs in his Word. dt vvg p-acp d, cc dt vvg pp-f d, av cs np1 np1 vvz p-acp po31 n1. (3) text (DIV1) 60 Page 21
391 These things are visible, and therefore Divines use to appropriate the name of Schism to such with-drawings, These things Are visible, and Therefore Divines use to Appropriate the name of Schism to such withdrawings, np1 n2 vbr j, cc av vvz n1 pc-acp vvi dt n1 pp-f n1 p-acp d j, (3) text (DIV1) 60 Page 21
392 or denyings, which indeed are but the fruites of the other: or denyings, which indeed Are but the fruits of the other: cc n2-vvg, r-crq av vbr p-acp dt n2 pp-f dt n-jn: (3) text (DIV1) 60 Page 21
393 for the dissolving of the band of love, is the root of the disease, and the denying of the expressions, for the dissolving of the band of love, is the root of the disease, and the denying of the expressions, c-acp dt vvg pp-f dt n1 pp-f n1, vbz dt n1 pp-f dt n1, cc dt vvg pp-f dt n2, (3) text (DIV1) 60 Page 21
394 and exercise of love are the bitter fruits growing from that evill root; and exercise of love Are the bitter fruits growing from that evil root; cc n1 pp-f n1 vbr dt j n2 vvg p-acp d j-jn n1; (3) text (DIV1) 60 Page 21
395 So then, he, or they, who ever they are, that do deny to exercise, or with-draw from the exercise of those things, which Jesus Christ hath made to bee both duties, So then, he, or they, who ever they Are, that do deny to exercise, or withdraw from the exercise of those things, which jesus christ hath made to be both duties, av av, pns31, cc pns32, r-crq av pns32 vbr, cst vdb vvi pc-acp vvi, cc vvi p-acp dt n1 pp-f d n2, r-crq np1 np1 vhz vvn pc-acp vbi d n2, (3) text (DIV1) 60 Page 22
396 and pledges of love among his people, are truly and properly guilty of the sin of Schism; and pledges of love among his people, Are truly and properly guilty of the since of Schism; cc n2 pp-f n1 p-acp po31 n1, vbr av-j cc av-j j pp-f dt n1 pp-f n1; (3) text (DIV1) 60 Page 22
397 the nature of this sin of Schism lying properly in this ▪ that it is against Christian love; and hereby also you may learne the difference between Heresie and Schisme; the nature of this since of Schism lying properly in this ▪ that it is against Christian love; and hereby also you may Learn the difference between Heresy and Schism; dt n1 pp-f d n1 pp-f n1 vvg av-j p-acp d ▪ cst pn31 vbz p-acp njp n1; cc av av pn22 vmb vvi dt n1 p-acp n1 cc n1; (3) text (DIV1) 60 Page 22
398 Heresie is a false opinion, which destroyes faith, but Schisme is either an opinion, or practice against charity. Heresy is a false opinion, which Destroys faith, but Schism is either an opinion, or practice against charity. n1 vbz dt j n1, r-crq vvz n1, p-acp n1 vbz d dt n1, cc n1 p-acp n1. (3) text (DIV1) 60 Page 22
399 The first of them, which is against faith, tends to rend off from Christ the head. The First of them, which is against faith, tends to rend off from christ the head. dt ord pp-f pno32, r-crq vbz p-acp n1, vvz pc-acp vvi a-acp p-acp np1 dt n1. (3) text (DIV1) 60 Page 22
400 The second, which is against love, tends to the rending off from the body; This for the nature of it. The second, which is against love, tends to the rending off from the body; This for the nature of it. dt ord, r-crq vbz p-acp n1, vvz p-acp dt j-vvg a-acp p-acp dt n1; d p-acp dt n1 pp-f pn31. (3) text (DIV1) 60 Page 22
401 In the next place, let us consider the greatnesse of this sin, and the rather, In the next place, let us Consider the greatness of this since, and the rather, p-acp dt ord n1, vvb pno12 vvi dt n1 pp-f d n1, cc dt av-c, (3) text (DIV1) 61 Page 22
402 because in truth, the name and charge is grown so common amongst us, (as formerly the name of Puritan was) that many make no account of it, Because in truth, the name and charge is grown so Common among us, (as formerly the name of Puritan was) that many make no account of it, c-acp p-acp n1, dt n1 cc n1 vbz vvn av j p-acp pno12, (c-acp av-j dt n1 pp-f np1 vbds) d d vvb dx n1 pp-f pn31, (3) text (DIV1) 61 Page 22
403 whether they be charged justly, or unjustly with it; whither they be charged justly, or unjustly with it; cs pns32 vbb vvn av-j, cc av-j p-acp pn31; (3) text (DIV1) 61 Page 22
404 but who ever considers of it, according to the sense of the Scripture, wil find that the sin of Schisme is a most hainous sin; but who ever considers of it, according to the sense of the Scripture, will find that the since of Schism is a most heinous since; cc-acp q-crq av vvz pp-f pn31, vvg p-acp dt n1 pp-f dt n1, vmb vvi d dt n1 pp-f n1 vbz dt av-ds j n1; (3) text (DIV1) 61 Page 22
405 The greatness of it not easily set forth in words, whether you consider it in the nature of it, or the effects of it. In 1 The nature of it; The greatness of it not Easily Set forth in words, whither you Consider it in the nature of it, or the effects of it. In 1 The nature of it; dt n1 pp-f pn31 xx av-j vvn av p-acp n2, cs pn22 vvb pn31 p-acp dt n1 pp-f pn31, cc dt n2 pp-f pn31. p-acp vvd dt n1 pp-f pn31; (3) text (DIV1) 61 Page 22
406 its contrary to one of the highest ends of Christs great undertaking, which is, that all his people should bee one, he dyed to that end, to make them one with himselfe, its contrary to one of the highest ends of Christ great undertaking, which is, that all his people should be one, he died to that end, to make them one with himself, pn31|vbz j-jn p-acp crd pp-f dt js n2 pp-f npg1 j n-vvg, r-crq vbz, cst d po31 n1 vmd vbi pi, pns31 vvd p-acp d n1, pc-acp vvi pno32 pi p-acp px31, (3) text (DIV1) 62 Page 22
407 and one with one another, he begged it of his Father, that they should be one; and one with one Another, he begged it of his Father, that they should be one; cc pi p-acp crd j-jn, pns31 vvd pn31 pp-f po31 n1, cst pns32 vmd vbi pi; (3) text (DIV1) 62 Page 22
408 now this sinne tends to frustrate this great designe of Jesus Christ. now this sin tends to frustrate this great Design of jesus christ. av d n1 vvz pc-acp vvi d j n1 pp-f np1 np1. (3) text (DIV1) 62 Page 22
409 And secondly, It is contrary to all the Commandements of Christ, for all the Commands, which he hath given to his people for the ordering of their conversation, himselfe tels us, That the end of the Commandement is love; And secondly, It is contrary to all the commandments of christ, for all the Commands, which he hath given to his people for the ordering of their Conversation, himself tells us, That the end of the Commandment is love; cc ord, pn31 vbz j-jn p-acp d dt n2 pp-f np1, p-acp d dt vvz, r-crq pns31 vhz vvn p-acp po31 n1 p-acp dt n-vvg pp-f po32 n1, px31 vvz pno12, cst dt n1 pp-f dt n1 vbz n1; (3) text (DIV1) 63 Page 22
410 2 If we consider the effects of it, they are most dreadful and mischievous: For first, it is wonderfully dishonourable to Jesus Christ; 2 If we Consider the effects of it, they Are most dreadful and mischievous: For First, it is wonderfully dishonourable to jesus christ; crd cs pns12 vvb dt n2 pp-f pn31, pns32 vbr av-ds j cc j: p-acp ord, pn31 vbz av-j j p-acp np1 np1; (3) text (DIV1) 63 Page 22
411 for whereas he holds out to all the world, that his people are one house, one body, one city, which is at unity, compacted together, &c. this is a publick confutation of it, makes Jerusalem appeare as a Babel, a City of confusion, a Kingdome divided, wherein is nothing but disorders, and tumults, and the like. for whereas he holds out to all the world, that his people Are one house, one body, one City, which is At unity, compacted together, etc. this is a public confutation of it, makes Jerusalem appear as a Babel, a city of confusion, a Kingdom divided, wherein is nothing but disorders, and tumults, and the like. c-acp cs pns31 vvz av p-acp d dt n1, cst po31 n1 vbr crd n1, crd n1, crd n1, r-crq vbz p-acp n1, vvn av, av d vbz dt j n1 pp-f pn31, vvz np1 vvb p-acp dt np1, dt n1 pp-f n1, dt n1 vvn, c-crq vbz pix cc-acp n2, cc n2, cc dt j. (3) text (DIV1) 64 Page 22
412 And as it is dishonourable to Christ, so it wonderfully hinders and destroyes the edification of the Church, both the edification of them, who make the Schisme, And as it is dishonourable to christ, so it wonderfully hinders and Destroys the edification of the Church, both the edification of them, who make the Schism, cc c-acp pn31 vbz j p-acp np1, av pn31 av-j vvz cc vvz dt n1 pp-f dt n1, d dt n1 pp-f pno32, r-crq vvb dt n1, (3) text (DIV1) 65 Page 22
413 and the edification of them, from whom the rent is made, depriving them of that spiritual good they might, and the edification of them, from whom the rend is made, depriving them of that spiritual good they might, cc dt n1 pp-f pno32, p-acp ro-crq dt n1 vbz vvn, vvg pno32 pp-f d j av-j pns32 vmd, (3) text (DIV1) 65 Page 23
414 and should receive and supply from, and to one another; and should receive and supply from, and to one Another; cc vmd vvi cc vvi p-acp, cc p-acp crd j-jn; (3) text (DIV1) 65 Page 23
415 for though Iesus Christ the head, be the only fountaine of our spiritual life, yet it is as true that Christs usuall way of exercising, strengthning, increasing, for though Iesus christ the head, be the only fountain of our spiritual life, yet it is as true that Christ usual Way of exercising, strengthening, increasing, c-acp cs np1 np1 dt n1, vbb dt j n1 pp-f po12 j n1, av pn31 vbz a-acp j cst npg1 j n1 pp-f vvg, vvg, vvg, (3) text (DIV1) 65 Page 23
416 and perfecting it, is in the fellowship of the body, that by what every joynt supplyes, the whole may be increased; and perfecting it, is in the fellowship of the body, that by what every joint supplies, the Whole may be increased; cc vvg pn31, vbz p-acp dt n1 pp-f dt n1, cst p-acp r-crq d n1 vvz, dt j-jn vmb vbi vvn; (3) text (DIV1) 65 Page 23
417 so that if we weigh it seriously, we must conclude, That as nothing within the bounds of the Church more argues a conformity to the spirit of the Gospel, so that if we weigh it seriously, we must conclude, That as nothing within the bounds of the Church more argues a conformity to the Spirit of the Gospel, av cst cs pns12 vvb pn31 av-j, pns12 vmb vvi, cst p-acp pix p-acp dt n2 pp-f dt n1 av-dc vvz dt n1 p-acp dt n1 pp-f dt n1, (3) text (DIV1) 65 Page 23
418 then the study of unitie, peace, and concord, so few things more argue an opposition to Christs worke, then the study of unity, peace, and concord, so few things more argue an opposition to Christ work, cs dt n1 pp-f n1, n1, cc n1, av d n2 av-dc vvi dt n1 p-acp npg1 n1, (3) text (DIV1) 65 Page 23
419 and his peoples good, then this spirit of division. and his peoples good, then this Spirit of division. cc po31 ng1 j, cs d n1 pp-f n1. (3) text (DIV1) 65 Page 23
420 But the third is the greatest question, who are guilty of it? and before I enter upon this discovery, give me leave to premise this, that in our dayes it is in this point of Schisme, But the third is the greatest question, who Are guilty of it? and before I enter upon this discovery, give me leave to premise this, that in our days it is in this point of Schism, p-acp dt ord vbz dt js n1, r-crq vbr j pp-f pn31? cc c-acp pns11 vvb p-acp d n1, vvb pno11 vvi p-acp n1 d, cst p-acp po12 n2 pn31 vbz p-acp d n1 pp-f n1, (3) text (DIV1) 66 Page 23
421 as it was of old in the primitive Church in the first point of Heresie: as it was of old in the primitive Church in the First point of Heresy: c-acp pn31 vbds pp-f j p-acp dt j n1 p-acp dt ord n1 pp-f n1: (3) text (DIV1) 66 Page 23
422 what opinions the Ancients would make odious, they would brand with the name of Heresie, and thereby sometimes very truths of Christ were condemned, as Heresies; what opinions the Ancients would make odious, they would brand with the name of Heresy, and thereby sometime very truths of christ were condemned, as Heresies; r-crq n2 dt n2-j vmd vvi j, pns32 vmd vvi p-acp dt n1 pp-f n1, cc av av j n2 pp-f np1 vbdr vvn, c-acp n2; (3) text (DIV1) 66 Page 23
423 so it is at this day in the point of Schisme, the Papists cry downe all, who professe Christianity through the whole world as Schismaticks, who joyn not with, so it is At this day in the point of Schism, the Papists cry down all, who profess Christianity through the Whole world as Schismatics, who join not with, av pn31 vbz p-acp d n1 p-acp dt n1 pp-f n1, dt njp2 vvb a-acp d, r-crq vvb np1 p-acp dt j-jn n1 p-acp n1, q-crq vvi xx p-acp, (3) text (DIV1) 66 Page 23
424 and subject not unto the Church of Rome. The Prelatical party usually account all Schismaticks who are not under the Church-government of Bishops; and Subject not unto the Church of Room. The Prelatical party usually account all Schismatics who Are not under the Church-government of Bishops; cc vvi xx p-acp dt n1 pp-f vvi. dt j n1 av-j vvi d n1 r-crq vbr xx p-acp dt n1 pp-f n2; (3) text (DIV1) 66 Page 23
425 come among them who are for the Presbytery, many of them call all Schismaticks, who joyn in any other way: come among them who Are for the Presbytery, many of them call all Schismatics, who join in any other Way: vvb p-acp pno32 r-crq vbr p-acp dt n1, d pp-f pno32 vvi d n1, r-crq vvb p-acp d j-jn n1: (3) text (DIV1) 66 Page 23
426 the Congregational men, (as they are called) have the same esteeme of them who depart from them, and goe into another way: the Congregational men, (as they Are called) have the same esteem of them who depart from them, and go into Another Way: dt j n2, (c-acp pns32 vbr vvn) vhb dt d n1 pp-f pno32 r-crq vvb p-acp pno32, cc vvi p-acp j-jn n1: (3) text (DIV1) 66 Page 23
427 I premise this, only for this end, that you may hence conclude, that doubtlesse sometimes the name is given, where it should not be given. I premise this, only for this end, that you may hence conclude, that doubtless sometime the name is given, where it should not be given. pns11 n1 d, av-j p-acp d n1, cst pn22 vmb av vvi, cst av-j av dt n1 vbz vvn, c-crq pn31 vmd xx vbi vvn. (3) text (DIV1) 66 Page 23
428 Now let us returne to our Question, Who they are that are guilty? Now let us return to our Question, Who they Are that Are guilty? av vvb pno12 vvi p-acp po12 n1, r-crq pns32 vbr d vbr j? (3) text (DIV1) 67 Page 23
429 Answ. Truly with sorrow I must reply, It is a hard thing to say in our sad dayes who is not guilty, Answer Truly with sorrow I must reply, It is a hard thing to say in our sad days who is not guilty, np1 av-j p-acp n1 pns11 vmb vvi, pn31 vbz dt j n1 pc-acp vvi p-acp po12 j n2 r-crq vbz xx j, (3) text (DIV1) 68 Page 23
430 as in Common-wealths, where the bands and sinews of Civil government are cut asunder, & no conjunction, as in Commonwealths, where the bans and sinews of Civil government Are Cut asunder, & no conjunction, c-acp p-acp n2, c-crq dt n2 cc n2 pp-f j n1 vbr vvn av, cc dx n1, (3) text (DIV1) 68 Page 23
431 or associating of a people into or under government; or associating of a people into or under government; cc j-vvg pp-f dt n1 p-acp cc p-acp n1; (3) text (DIV1) 68 Page 23
432 Politicians say, that in such times, Every man is at war with every man, every man is an enemy to every man; Politicians say, that in such times, Every man is At war with every man, every man is an enemy to every man; n2 vvb, cst p-acp d n2, d n1 vbz p-acp n1 p-acp d n1, d n1 vbz dt n1 p-acp d n1; (3) text (DIV1) 68 Page 23
433 so the Lord for our sinnes hath poured this evil upon us, that we lye in confusion, almost every man is divided from every man, so the Lord for our Sins hath poured this evil upon us, that we lie in confusion, almost every man is divided from every man, av dt n1 p-acp po12 n2 vhz vvn d n-jn p-acp pno12, cst pns12 vvb p-acp n1, av d n1 vbz vvn p-acp d n1, (3) text (DIV1) 68 Page 23
434 and so deep hath the malady taken root, that many are in love with it, and like their very divisions; and so deep hath the malady taken root, that many Are in love with it, and like their very divisions; cc av j-jn vhz dt n1 vvn n1, cst d vbr p-acp n1 p-acp pn31, cc vvi po32 j n2; (3) text (DIV1) 68 Page 23
435 and as it is in popular tumults no man will heare any man, but still the confused noyse goes on; and as it is in popular tumults no man will hear any man, but still the confused noise Goes on; cc c-acp pn31 vbz p-acp j n2 dx n1 vmb vvi d n1, p-acp av dt j-vvn n1 vvz a-acp; (3) text (DIV1) 68 Page 24
436 so in truth is it with us, we are not willing to heare of agreement, he is almost an enemy, who would labour a pacification, or reconciliation. so in truth is it with us, we Are not willing to hear of agreement, he is almost an enemy, who would labour a pacification, or reconciliation. av p-acp n1 vbz pn31 p-acp pno12, pns12 vbr xx j pc-acp vvi pp-f n1, pns31 vbz av dt n1, r-crq vmd vvi dt n1, cc n1. (3) text (DIV1) 68 Page 24
437 The Lord have mercy upon us, our divisions are very great and sad; The Lord have mercy upon us, our divisions Are very great and sad; dt n1 vhb n1 p-acp pno12, po12 n2 vbr av j cc j; (3) text (DIV1) 68 Page 24
438 but as a generall declaiming against sin, never converted a man from sin, untill he bee convinced that himself be guilty of this or that sin; but as a general declaiming against since, never converted a man from since, until he be convinced that himself be guilty of this or that since; cc-acp c-acp dt j n-vvg p-acp n1, av-x vvn dt n1 p-acp n1, c-acp pns31 vbb vvn cst n1 vbi j pp-f d cc d n1; (3) text (DIV1) 68 Page 24
439 so my declaiming against Schisme in generall wil not heal it, until I discover more particularly, who they are that are guilty of it. so my declaiming against Schism in general will not heal it, until I discover more particularly, who they Are that Are guilty of it. av po11 n-vvg p-acp n1 p-acp n1 vmb xx vvi pn31, c-acp pns11 vvb av-dc av-j, r-crq pns32 vbr d vbr j pp-f pn31. (3) text (DIV1) 68 Page 24
440 And to this I answer first negatively, all departure, separation, and denying to joyn in Ordinances from some such, And to this I answer First negatively, all departure, separation, and denying to join in Ordinances from Some such, cc p-acp d pns11 vvb ord av-jn, d n1, n1, cc vvg pc-acp vvi p-acp n2 p-acp d d, (3) text (DIV1) 68 Page 24
441 as call themselves Christians, is not Schisme; as call themselves Christians, is not Schism; c-acp vvb px32 np1, vbz xx n1; (3) text (DIV1) 68 Page 24
442 the Israelites separation from Jeroboams Calves was no Schisme, if the faith of a people be heretical, or their worship be idolatrous: the Lord bids his servants come out from such a people. the Israelites separation from Jeroboams Calves was no Schism, if the faith of a people be heretical, or their worship be idolatrous: the Lord bids his Servants come out from such a people. dt np1 n1 p-acp vvz n2 vbds dx n1, cs dt n1 pp-f dt n1 vbb j, cc po32 vvb vbb j: dt n1 vvz po31 n2 vvb av p-acp d dt n1. (3) text (DIV1) 68 Page 24
443 I adde further, that although the faith of a Church be sound, and the worship pure for the substance, I add further, that although the faith of a Church be found, and the worship pure for the substance, pns11 vvb av-jc, cst cs dt n1 pp-f dt n1 vbi j, cc dt n1 j p-acp dt n1, (3) text (DIV1) 69 Page 24
444 yet if that Church, or Company, wil presse some such things, which others cannot practise without sin, yet if that Church, or Company, will press Some such things, which Others cannot practise without since, av cs d n1, cc n1, vmb vvi d d n2, r-crq n2-jn vmbx vvi p-acp n1, (3) text (DIV1) 69 Page 24
445 and which unlesse they will practice (though against their consciences) they must be under intollerable persecution, and which unless they will practice (though against their Consciences) they must be under intolerable persecution, cc r-crq cs pns32 vmb vvi (cs p-acp po32 n2) pns32 vmb vbi p-acp j n1, (3) text (DIV1) 69 Page 24
446 as losse of state, life, &c. or spirituall anathematisme, unjust excommunications, or the like, to with-draw from such a people (provided that still they will retaine those truths which are held by that persecuting Church, as loss of state, life, etc. or spiritual Anathematism, unjust excommunications, or the like, to withdraw from such a people (provided that still they will retain those truths which Are held by that persecuting Church, c-acp n1 pp-f n1, n1, av cc j n1, j n2, cc dt j, pc-acp vvi p-acp d dt n1 (vvn cst av pns32 vmb vvi d n2 r-crq vbr vvn p-acp d vvg n1, (3) text (DIV1) 69 Page 24
447 and be ready to perform what Christian duty of love lyes in their power towards them) this with-drawing is no Schism, it is no more then Christ and his Disciples did to the Church of Jerusalem, and no more then the Lord hath bid his people do, and be ready to perform what Christian duty of love lies in their power towards them) this withdrawing is no Schism, it is no more then christ and his Disciples did to the Church of Jerusalem, and no more then the Lord hath bid his people do, cc vbi j pc-acp vvi r-crq np1 n1 pp-f n1 vvz p-acp po32 n1 p-acp pno32) d vvg vbz dx n1, pn31 vbz dx dc cs np1 cc po31 n2 vdd p-acp dt n1 pp-f np1, cc dx av-dc cs dt n1 vhz vvn po31 n1 vdb, (3) text (DIV1) 69 Page 24
448 when they are persecuted in one place, to with-draw and flye to another. when they Are persecuted in one place, to withdraw and fly to Another. c-crq pns32 vbr vvn p-acp crd n1, pc-acp vvi cc vvi p-acp j-jn. (3) text (DIV1) 69 Page 24
449 2 I answer positively, they who are guilty of the sin of Schisme may be reduced under two heads: 2 I answer positively, they who Are guilty of the since of Schism may be reduced under two Heads: crd pns11 vvb av-j, pns32 r-crq vbr j pp-f dt n1 pp-f n1 vmb vbi vvn p-acp crd n2: (3) text (DIV1) 70 Page 24
450 Some are guilty of Schisme from their principles of judgement; some Are guilty of Schism from their principles of judgement; d vbr j pp-f n1 p-acp po32 n2 pp-f n1; (3) text (DIV1) 71 Page 24
451 their principles of judgement carry them to the practice of that which is a rending of the Church. their principles of judgement carry them to the practice of that which is a rending of the Church. po32 n2 pp-f n1 vvi pno32 p-acp dt n1 pp-f d r-crq vbz dt j-vvg pp-f dt n1. (3) text (DIV1) 71 Page 24
452 Others, though their principles of judgement be right, yet are Schismaticall, through principles of a corrupt heart and spirit; I shall speake to both these, Others, though their principles of judgement be right, yet Are Schismatical, through principles of a corrupt heart and Spirit; I shall speak to both these, n2-jn, cs po32 n2 pp-f n1 vbb j-jn, av vbr j, p-acp n2 pp-f dt j n1 cc n1; pns11 vmb vvi p-acp d d, (3) text (DIV1) 72 Page 24
453 but principally to the first sort. but principally to the First sort. cc-acp av-j p-acp dt ord n1. (3) text (DIV1) 72 Page 24
454 First, all those whose erroneous judgements make them Schismaticall (as I conceive) may all be brought to these foure. First, all those whose erroneous Judgments make them Schismatical (as I conceive) may all be brought to these foure. ord, d d rg-crq j n2 vvb pno32 j (c-acp pns11 vvb) vmb d vbi vvn p-acp d crd. (3) text (DIV1) 73 Page 24
455 First, Independency properly so called, is one of the highest principles of Schisme, all such Christians, First, Independency properly so called, is one of the highest principles of Schism, all such Christians, ord, n1 av-j av vvn, vbz pi pp-f dt js n2 pp-f n1, d d np1, (3) text (DIV1) 74 Page 24
456 whether they be single persons or associated bodies, yea, though all the Christians in a Nation, associated into a body, doe looke upon themselves as absolute, whither they be single Persons or associated bodies, yea, though all the Christians in a nation, associated into a body, do look upon themselves as absolute, cs pns32 vbb j n2 cc vvn n2, uh, cs d dt njpg2 p-acp dt n1, vvn p-acp dt n1, vdb vvi p-acp px32 p-acp j, (3) text (DIV1) 74 Page 25
457 and independent from the rest of the Church of Christ, with whom the rest of the Church of Christ hath nothing to doe; and independent from the rest of the Church of christ, with whom the rest of the Church of christ hath nothing to do; cc j-jn p-acp dt n1 pp-f dt n1 pp-f np1, p-acp ro-crq dt n1 pp-f dt n1 pp-f np1 vhz pix pc-acp vdi; (3) text (DIV1) 74 Page 25
458 this I say, is one of the highest principles of Schisme in the world: this I say, is one of the highest principles of Schism in the world: d pns11 vvb, vbz pi pp-f dt js n2 pp-f n1 p-acp dt n1: (3) text (DIV1) 74 Page 25
459 but doe not mistake me, I know there are some called, and branded with the name of Independency, who professe they abhor both the name and thing, I meane such, but do not mistake me, I know there Are Some called, and branded with the name of Independency, who profess they abhor both the name and thing, I mean such, cc-acp vdb xx vvi pno11, pns11 vvb pc-acp vbr d vvn, cc vvn p-acp dt n1 pp-f n1, r-crq vvb pns32 vvb d dt n1 cc n1, pns11 vvb d, (3) text (DIV1) 74 Page 25
460 as conceive that a particular Church hath all power in it selfe, and that no other assembly can authoritatively call them to an account, as conceive that a particular Church hath all power in it self, and that no other assembly can authoritatively call them to an account, c-acp vvb cst dt j n1 vhz d n1 p-acp pn31 n1, cc cst dx j-jn n1 vmb av-j vvi pno32 p-acp dt n1, (3) text (DIV1) 74 Page 25
461 so as to dissolve their sentences, or excommunicate them, because they conceive, that the government of the Church is not placed in Synods, so as to dissolve their sentences, or excommunicate them, Because they conceive, that the government of the Church is not placed in Synods, av c-acp pc-acp vvi po32 n2, cc vvi pno32, c-acp pns32 vvb, cst dt n1 pp-f dt n1 vbz xx vvn p-acp n2, (3) text (DIV1) 74 Page 25
462 or in any other Assembly, then that of a particular Congregation; or in any other Assembly, then that of a particular Congregation; cc p-acp d j-jn n1, cs d pp-f dt j n1; (3) text (DIV1) 74 Page 25
463 yet readily acknowledge that themselves are but part of the Church, and ought to be countable to the Church of Christ for their wayes, yet readily acknowledge that themselves Are but part of the Church, and ought to be countable to the Church of christ for their ways, av av-j vvi cst px32 vbr p-acp n1 pp-f dt n1, cc pi pc-acp vbi j p-acp dt n1 pp-f np1 p-acp po32 n2, (3) text (DIV1) 74 Page 25
464 and that, if upon brotherly counsel given by other Churches, they reforme not, they may and ought to with-draw from all Christian communion with them: and that, if upon brotherly counsel given by other Churches, they reform not, they may and ought to withdraw from all Christian communion with them: cc cst, cs p-acp j n1 vvn p-acp j-jn n2, pns32 vvi xx, pns32 vmb cc pi pc-acp vvi p-acp d njp n1 p-acp pno32: (3) text (DIV1) 74 Page 25
465 whether their way of being countable be right or no I dispute not, only I say, this is not the Independency here intended; whither their Way of being countable be right or no I dispute not, only I say, this is not the Independency Here intended; cs po32 n1 pp-f vbg j vbi j-jn cc av-dx pns11 vvb xx, av-j pns11 vvb, d vbz xx dt n1 av vvn; (3) text (DIV1) 74 Page 25
466 but I meane any man, or company of men, who looke upon themselves, as an intire Civil State, but I mean any man, or company of men, who look upon themselves, as an entire Civil State, cc-acp pns11 vvb d n1, cc n1 pp-f n2, r-crq vvb p-acp px32, c-acp dt j j n1, (3) text (DIV1) 74 Page 25
467 or Common-wealth lookes upon it selfe, how small soever it be (as in Italy, there are some such, which containe not above one City or two) yet they count all the world hath nothing to do with them, or Commonwealth looks upon it self, how small soever it be (as in Italy, there Are Some such, which contain not above one city or two) yet they count all the world hath nothing to do with them, cc n1 vvz p-acp pn31 n1, c-crq j av pn31 vbb (c-acp p-acp np1, a-acp vbr d d, r-crq vvi xx p-acp crd n1 cc crd) av pns32 vvb d dt n1 vhz pix pc-acp vdi p-acp pno32, (3) text (DIV1) 74 Page 25
468 nor are they to be countable to any other State, no not to the whole world, any further then their owne interest carries them, either for their owne safety, nor Are they to be countable to any other State, no not to the Whole world, any further then their own Interest carries them, either for their own safety, ccx vbr pns32 pc-acp vbi j p-acp d j-jn n1, uh-dx xx p-acp dt j-jn n1, d jc cs po32 d n1 vvz pno32, av-d p-acp po32 d n1, (3) text (DIV1) 74 Page 25
469 or as they make use of them; this is true State independency; or as they make use of them; this is true State independency; cc c-acp pns32 vvb n1 pp-f pno32; d vbz j n1 n1; (3) text (DIV1) 74 Page 25
470 so is it here when any persons, or company of Christians looke upon themselves, as totum quid seorsum, as men by themselves, so is it Here when any Persons, or company of Christians look upon themselves, as totum quid seorsum, as men by themselves, av vbz pn31 av c-crq d n2, cc n1 pp-f np1 vvi p-acp px32, c-acp fw-la fw-la fw-la, p-acp n2 p-acp px32, (3) text (DIV1) 74 Page 25
471 and in their intentions, carry not themselves as parts of the great Common-wealth, accounting it a thing little or nothing materiall, and in their intentions, carry not themselves as parts of the great Commonwealth, accounting it a thing little or nothing material, cc p-acp po32 n2, vvb xx px32 c-acp n2 pp-f dt j n1, vvg pn31 dt n1 j cc pix j-jn, (3) text (DIV1) 74 Page 25
472 so they professe the Name, and faith of Christ, and serve him, whether they doe it in the communion of the Catholick Church, so they profess the Name, and faith of christ, and serve him, whither they do it in the communion of the Catholic Church, av pns32 vvb dt n1, cc n1 pp-f np1, cc vvi pno31, cs pns32 vdb pn31 p-acp dt n1 pp-f dt njp n1, (3) text (DIV1) 74 Page 25
473 or out of it, as if they were not persons contained within the whole, or part of the same Common-wealth, this, I say, is high and deep Schism; or out of it, as if they were not Persons contained within the Whole, or part of the same Commonwealth, this, I say, is high and deep Schism; cc av pp-f pn31, c-acp cs pns32 vbdr xx n2 vvn p-acp dt j-jn, cc n1 pp-f dt d n1, d, pns11 vvb, vbz j cc j-jn n1; (3) text (DIV1) 74 Page 25
474 the very nature of Christs Church, being one Body, requires, that whatsoever any, whether persons or Churches do in matters of Religion, teaching, or being taught, praying, fasting, Almes-giving, in word, and Sacraments, yea, in beleeving, loving, hoping, &c. should all be done intentionally with relation to, the very nature of Christ Church, being one Body, requires, that whatsoever any, whither Persons or Churches do in matters of Religion, teaching, or being taught, praying, fasting, Almsgiving, in word, and Sacraments, yea, in believing, loving, hoping, etc. should all be done intentionally with Relation to, dt j n1 pp-f npg1 n1, vbg crd n1, vvz, cst r-crq d, cs n2 cc n2 vdb p-acp n2 pp-f n1, vvg, cc vbg vvn, vvg, vvg, j, p-acp n1, cc n2, uh, p-acp vvg, vvg, vvg, av vmd d vbi vdn av-j p-acp n1 p-acp, (3) text (DIV1) 74 Page 26
475 and communion with the whole Church of Christ; this first principle lies deep rooted, many live by it, though few wil own it. and communion with the Whole Church of christ; this First principle lies deep rooted, many live by it, though few will own it. cc n1 p-acp dt j-jn n1 pp-f np1; d ord n1 vvz av-jn vvn, d vvb p-acp pn31, cs d vmb vvi pn31. (3) text (DIV1) 74 Page 26
476 2 Others are deeply schismatical from principles of judgement, who are so farre in love with their own constitution, 2 Others Are deeply Schismatical from principles of judgement, who Are so Far in love with their own constitution, crd ng2-jn vbr av-jn j p-acp n2 pp-f n1, r-crq vbr av av-j p-acp n1 p-acp po32 d n1, (3) text (DIV1) 75 Page 26
477 or way of Association into Church-Order, that they condemne all the other Assemblies throughout the world, or Way of Association into Church order, that they condemn all the other Assemblies throughout the world, cc n1 pp-f n1 p-acp n1, cst pns32 vvb d dt j-jn n2 p-acp dt n1, (3) text (DIV1) 75 Page 26
478 as no Churches of Christ, because they be not modelled and moulded according to the Plat-form of their own particular Church-order, and association. as no Churches of christ, Because they be not modeled and moulded according to the Platform of their own particular Church order, and association. c-acp dx n2 pp-f np1, c-acp pns32 vbb xx vvn cc vvn vvg p-acp dt n1 pp-f po32 d j n1, cc n1. (3) text (DIV1) 75 Page 26
479 I doe not deny, but it is possible that some of Gods people may have some such great mistakes lye upon them, that they cannot possibly joyne in all Christian ordinances with any congregation in the world: I do not deny, but it is possible that Some of God's people may have Some such great mistakes lie upon them, that they cannot possibly join in all Christian ordinances with any congregation in the world: pns11 vdb xx vvi, cc-acp pn31 vbz j cst d pp-f npg1 n1 vmb vhi d d j n2 vvb p-acp pno32, cst pns32 vmbx av-j vvi p-acp d njp n2 p-acp d n1 p-acp dt n1: (3) text (DIV1) 75 Page 26
480 as the converted Christian Jewes, while they were under that apprehension that no man ought to be owned, but he that was circumcised; as the converted Christian Jews, while they were under that apprehension that no man ought to be owned, but he that was circumcised; c-acp dt vvn np1 np2, cs pns32 vbdr p-acp d n1 cst dx n1 vmd pc-acp vbi j-vvn, cc-acp pns31 cst vbds vvn; (3) text (DIV1) 75 Page 26
481 I say, as long as that errour possest them, they could never joyn in all Ordinances with the rest of the Gentiles; and how farre the rest of the people of God should beare with such, I say, as long as that error possessed them, they could never join in all Ordinances with the rest of the Gentiles; and how Far the rest of the people of God should bear with such, pns11 vvb, c-acp av-j c-acp d n1 vvd pno32, pns32 vmd av-x vvi p-acp d n2 p-acp dt n1 pp-f dt n2-j; cc c-crq av-j dt n1 pp-f dt n1 pp-f np1 vmd vvi p-acp d, (3) text (DIV1) 75 Page 26
482 and still own them as Christs servants, is a thing worth the studying, but certainly the principle it selfe is most destructive to the unity of the Church. and still own them as Christ Servants, is a thing worth the studying, but Certainly the principle it self is most destructive to the unity of the Church. cc av d pno32 p-acp npg1 n2, vbz dt n1 n1 dt vvg, cc-acp av-j dt n1 pn31 n1 vbz av-ds j p-acp dt n1 pp-f dt n1. (3) text (DIV1) 75 Page 26
483 To refraine fellowship and communion with such Churches, or Companies, who professe Christ their Lord, whose faith is sound, whose worship is Gospel-worship, whose lives are holy, To refrain fellowship and communion with such Churches, or Companies, who profess christ their Lord, whose faith is found, whose worship is Gospel worship, whose lives Are holy, p-acp vvi n1 cc n1 p-acp d n2, cc n2, r-crq vvb np1 po32 n1, rg-crq n1 vbz j, rg-crq n1 vbz n1, rg-crq n2 vbr j, (3) text (DIV1) 75 Page 26
484 unlesse they will come into that very particular way of Church order, which they have pitched upon, is a dreadfull renting of the Church of Christ to peeces; unless they will come into that very particular Way of Church order, which they have pitched upon, is a dreadful renting of the Church of christ to Pieces; cs pns32 vmb vvi p-acp d j j n1 pp-f n1 n1, r-crq pns32 vhb vvn p-acp, vbz dt j vvg pp-f dt n1 pp-f np1 p-acp n2; (3) text (DIV1) 75 Page 26
485 for if all Christs people in the world are one body, and all thereby bound to have communion one with another, for if all Christ people in the world Are one body, and all thereby bound to have communion one with Another, c-acp cs d npg1 n1 p-acp dt n1 vbr pi n1, cc d av vvn pc-acp vhi n1 crd p-acp n-jn, (3) text (DIV1) 75 Page 26
486 then certainly that principle, which necessitates men to cast off (it may be) nine hundred ninety nine parts of a thousand, must needs be dangerous, and Schismatical; then Certainly that principle, which necessitates men to cast off (it may be) nine hundred ninety nine parts of a thousand, must needs be dangerous, and Schismatical; av av-j cst n1, r-crq vvz n2 pc-acp vvi a-acp (pn31 vmb vbi) crd crd crd crd n2 pp-f dt crd, vmb av vbi j, cc j; (3) text (DIV1) 75 Page 26
487 of this none are so guilty, as the Church of Rome, who circumscribe the Church of Christ within the precinct of the Roman Jurisdiction, of this none Are so guilty, as the Church of Rome, who circumscribe the Church of christ within the precinct of the Roman Jurisdiction, pp-f d pi vbr av j, c-acp dt n1 pp-f np1, r-crq vvb dt n1 pp-f np1 p-acp dt n1 pp-f dt njp n1, (3) text (DIV1) 75 Page 26
488 and cast off all Christians, and all Churches in the East, West, North, and South, and cast off all Christians, and all Churches in the East, West, North, and South, cc vvd a-acp d np1, cc d n2 p-acp dt n1, n1, n1, cc n1, (3) text (DIV1) 75 Page 26
489 yea, cast them off from all hope of Salvation, who subject not themselves to their way. 2. Nor can our rigid Separatists bee any way excused, who censure and condemne all other Churches, whatever their faith, worship, yea, cast them off from all hope of Salvation, who Subject not themselves to their Way. 2. Nor can our rigid Separatists be any Way excused, who censure and condemn all other Churches, whatever their faith, worship, uh, vvd pno32 a-acp p-acp d n1 pp-f n1, r-crq vvi xx px32 p-acp po32 n1. crd ccx vmb po12 j n2 vbb d n1 vvn, r-crq n1 cc vvi d j-jn n2, r-crq po32 n1, n1, (3) text (DIV1) 75 Page 26
490 and conversation be, meerly because they are not gathered into Church-order, according to their own patternes. and Conversation be, merely Because they Are not gathered into Church order, according to their own patterns. cc n1 vbi, av-j c-acp pns32 vbr xx vvn p-acp n1, vvg p-acp po32 d n2. (3) text (DIV1) 75 Page 26
491 This so strict bounding of our christian communion by outward formes, I humbly conceive hath been a great, This so strict bounding of our christian communion by outward forms, I humbly conceive hath been a great, np1 av j vvg pp-f po12 njp n1 p-acp j n2, pns11 av-j vvb vhz vbn dt j, (3) text (DIV1) 75 Page 27
492 and almost generall fault among the Churches of Europe ever since the Reformation: and almost general fault among the Churches of Europe ever since the Reformation: cc av j n1 p-acp dt n2 pp-f np1 av p-acp dt n1: (3) text (DIV1) 75 Page 27
493 in some Churches, the large forme of the confession of their faith is made the Shibboleth; without owning, in Some Churches, the large Form of the Confessi of their faith is made the Shibboleth; without owning, p-acp d n2, dt j n1 pp-f dt n1 pp-f po32 n1 vbz vvn dt vvz; p-acp vvg, (3) text (DIV1) 75 Page 27
494 and subscribing to this, without abating of a tittle, no communion to be injoyed; and subscribing to this, without abating of a tittle, no communion to be enjoyed; cc vvg p-acp d, p-acp vvg pp-f dt n1, dx n1 pc-acp vbi vvn; (3) text (DIV1) 75 Page 27
495 in other Churches, without conforming to their formes of Prayers, Rites, and Ceremonies in administration of the Sacraments, no communion to be injoyed, in others without submitting to their forme of Church-government, no communion; in other Churches, without conforming to their forms of Prayers, Rites, and Ceremonies in administration of the Sacraments, no communion to be enjoyed, in Others without submitting to their Form of Church-government, no communion; p-acp j-jn n2, p-acp vvg p-acp po32 n2 pp-f n2, n2, cc n2 p-acp n1 pp-f dt n2, dx n1 pc-acp vbi vvn, p-acp n2-jn p-acp vvg p-acp po32 n1 pp-f n1, dx n1; (3) text (DIV1) 75 Page 27
496 and with these, of whom I now speake, without submitting to their manner and forme of gathering into Church-fellowship, none to be owned, and with these, of whom I now speak, without submitting to their manner and Form of gathering into Church fellowship, none to be owned, cc p-acp d, pp-f ro-crq pns11 av vvi, p-acp vvg p-acp po32 n1 cc n1 pp-f vvg p-acp n1, pix pc-acp vbi j-vvn, (3) text (DIV1) 75 Page 27
497 or acknowledged to be Churches of Christ ▪ but alas! or acknowledged to be Churches of christ ▪ but alas! cc vvd pc-acp vbi n2 pp-f np1 ▪ cc-acp uh! (3) text (DIV1) 75 Page 27
498 how little is to be found in Scripture to bound our fellowship and communion of Saints by any of these things? In the Scripture, Churches are cryed up or downe, commended and blamed, according as their fundamentall faith was sound, how little is to be found in Scripture to bound our fellowship and communion of Saints by any of these things? In the Scripture, Churches Are cried up or down, commended and blamed, according as their fundamental faith was found, q-crq j vbz pc-acp vbi vvn p-acp n1 pc-acp vvi po12 n1 cc n1 pp-f n2 p-acp d pp-f d n2? p-acp dt n1, n2 vbr vvn a-acp cc a-acp, vvn cc vvn, vvg p-acp po32 j n1 vbds j, (3) text (DIV1) 75 Page 27
499 and their lives holy ▪ and I doubt not but one day, we shall all judge those Churches the best, whose substantial faith is soundest, and their lives holy ▪ and I doubt not but one day, we shall all judge those Churches the best, whose substantial faith is soundest, cc po32 n2 j ▪ cc pns11 vvb xx p-acp crd n1, pns12 vmb d vvi d n2 dt js, rg-crq j n1 vbz js, (3) text (DIV1) 75 Page 27
500 and lives most holy, whether their first manner of gathering were every way regular or not. and lives most holy, whither their First manner of gathering were every Way regular or not. cc vvz av-ds j, cs po32 ord n1 pp-f vvg vbdr d n1 j cc xx. (3) text (DIV1) 75 Page 27
501 Suppose that in an Army, the Lawes of that Army were, That none should be prest to serve, Suppose that in an Army, the Laws of that Army were, That none should be pressed to serve, vvb cst p-acp dt n1, dt n2 pp-f d n1 vbdr, cst pix vmd vbi vvn pc-acp vvi, (3) text (DIV1) 75 Page 27
502 but all to come in as Volunteers, that their Officers should bee so and so chosen, and qualified; but all to come in as Volunteers, that their Officers should be so and so chosen, and qualified; cc-acp d pc-acp vvi p-acp c-acp n2, cst po32 n2 vmd vbi av cc av vvn, cc vvn; (3) text (DIV1) 75 Page 27
503 now suppose in this Army should be found some Souldiers, who at first were forced in, now suppose in this Army should be found Some Soldiers, who At First were forced in, av vvb p-acp d n1 vmd vbi vvn d n2, r-crq p-acp ord vbdr vvn p-acp, (3) text (DIV1) 75 Page 27
504 or Officers, who came corruptly by their places; or Officers, who Come corruptly by their places; cc n2, r-crq vvd av-j p-acp po32 n2; (3) text (DIV1) 75 Page 27
505 suppose whole Troops or Companies of these, who yet being in, prove as good Souldiers, as faithful, skilfull valiant for the Cause, suppose Whole Troops or Companies of these, who yet being in, prove as good Soldiers, as faithful, skilful valiant for the Cause, vvb j-jn n2 cc n2 pp-f d, r-crq av vbg p-acp, vvb a-acp j n2, p-acp j, j j p-acp dt n1, (3) text (DIV1) 75 Page 27
506 as any other, it may be, beyond any others, think you these would not be owned by the Army, as any other, it may be, beyond any Others, think you these would not be owned by the Army, c-acp d n-jn, pn31 vmb vbi, p-acp d n2-jn, vvb pn22 d vmd xx vbi j-vvn p-acp dt n1, (3) text (DIV1) 75 Page 27
507 when they should be found such? Or, suppose in Marriage, at the first the Parties marry, while not of years of discretion, or to please Parents, or the like, when they should be found such? Or, suppose in Marriage, At the First the Parties marry, while not of Years of discretion, or to please Parents, or the like, c-crq pns32 vmd vbi vvn d? cc, vvb p-acp n1, p-acp dt ord dt n2 vvi, cs xx pp-f n2 pp-f n1, cc p-acp vvb n2, cc dt j, (3) text (DIV1) 75 Page 27
508 yet afterward come to love, and live in their Marriage-relation according to the Word, thinke wee these shall not be owned as Husband and Wife? so is the case here: yet afterwards come to love, and live in their Marriage relation according to the Word, think we these shall not be owned as Husband and Wife? so is the case Here: av av vvn pc-acp vvi, cc vvi p-acp po32 n1 vvg p-acp dt n1, vvb pns12 d vmb xx vbi j-vvn p-acp n1 cc n1? av vbz dt n1 av: (3) text (DIV1) 75 Page 27
509 Let mee for present suppose these men, or Churches, to whom I speak, to be at their fi•st gath•ring according to the purest patterne; Let me for present suppose these men, or Churches, to whom I speak, to be At their fi•st gath•ring according to the Purest pattern; vvb pno11 p-acp j vvb d n2, cc n2, p-acp ro-crq pns11 vvb, pc-acp vbi p-acp po32 js n1 vvg p-acp dt js n1; (3) text (DIV1) 75 Page 27
510 and let mee also suppose another Company irregularly joyned, it may be forced in ▪ and that also whilst they are ignorant, prophane, &c. and that their Minister also was put upon them; and let me also suppose Another Company irregularly joined, it may be forced in ▪ and that also while they Are ignorant, profane, etc. and that their Minister also was put upon them; cc vvb pno11 av vvi j-jn n1 av-j vvn, pn31 vmb vbi vvn p-acp ▪ cc cst av cs pns32 vbr j, j, av cc cst po32 n1 av vbds vvn p-acp pno32; (3) text (DIV1) 75 Page 27
511 now if the Lord please to worke upon those effectually, so that Minister and people grow sound in the faith, holy in their lives, pure in their worship, zealous for the truth; now if the Lord please to work upon those effectually, so that Minister and people grow found in the faith, holy in their lives, pure in their worship, zealous for the truth; av cs dt n1 vvb pc-acp vvi p-acp d av-j, av d n1 cc n1 vvb n1 p-acp dt n1, j p-acp po32 n2, j p-acp po32 n1, j p-acp dt n1; (3) text (DIV1) 75 Page 27
512 when possibly they who boast of their first joyning, are grown like Sardis, to have a name to be alive, when possibly they who boast of their First joining, Are grown like Sardis, to have a name to be alive, c-crq av-j pns32 r-crq n1 pp-f po32 ord vvg, vbr vvn av-j np1, pc-acp vhi dt n1 pc-acp vbi j, (3) text (DIV1) 75 Page 26
513 and yet are dead, &c. shal we thinke the Lord Jesus wil not owne the other before themselves? yes doubtlesse, and yet Are dead, etc. shall we think the Lord jesus will not own the other before themselves? yes doubtless, cc av vbr j, av vmb pns12 vvi dt n1 np1 vmb xx d dt j-jn p-acp px32? uh av-j, (3) text (DIV1) 75 Page 26
514 and so should all his people; give me leave to adde one thing more; and so should all his people; give me leave to add one thing more; cc av vmd d po31 n1; vvb pno11 n1 pc-acp vvi crd n1 av-dc; (3) text (DIV1) 75 Page 26
515 That the notion of making the first gathering of people into Church-fellowship, to be the rule to direct us with whom we may joyne, or not joyne; That the notion of making the First gathering of people into Church fellowship, to be the Rule to Direct us with whom we may join, or not join; cst dt n1 pp-f vvg dt ord vvg pp-f n1 p-acp n1, pc-acp vbi dt n1 pc-acp vvi pno12 p-acp ro-crq pns12 vmb vvi, cc xx vvi; (3) text (DIV1) 75 Page 26
516 this I say, may make us refuse some Churches, upon whom are apparently seen the Scripture - Characters of a Golden Candlestick, this I say, may make us refuse Some Churches, upon whom Are apparently seen the Scripture - Characters of a Golden Candlestick, d pns11 vvb, vmb vvi pno12 vvi d n2, p-acp ro-crq vbr av-j vvn dt n1 - n2 pp-f dt j n1, (3) text (DIV1) 75 Page 26
517 and imbrace communion with others, only upon a humane testimony or report; and embrace communion with Others, only upon a humane testimony or report; cc vvi n1 p-acp n2-jn, av-j p-acp dt j n1 cc n1; (3) text (DIV1) 75 Page 26
518 for in that Church above mentioned, I may see a visible profession of soundnesse in faith, and holinesse there; for in that Church above mentioned, I may see a visible profession of soundness in faith, and holiness there; c-acp p-acp d n1 a-acp vvn, pns11 vmb vvi dt j n1 pp-f n1 p-acp n1, cc n1 a-acp; (3) text (DIV1) 75 Page 26
519 in the other, men only tell me, the first were not orderly gathered, and the others were; in the other, men only tell me, the First were not orderly gathered, and the Others were; p-acp dt n-jn, n2 av-j vvb pno11, dt ord vbdr xx av-j vvn, cc dt n2-jn vbdr; (3) text (DIV1) 75 Page 26
520 to conclude this branch, this principle of renouncing all Churches for want of a supposed orderly gathering, to conclude this branch, this principle of renouncing all Churches for want of a supposed orderly gathering, p-acp vvi d n1, d n1 pp-f vvg d n2 p-acp n1 pp-f dt j-vvn av-j vvg, (3) text (DIV1) 75 Page 26
521 or for want of some such desirable perfection, which themselves injoy, is so dangerous and schismatical, that I feare not to say ▪ that it is more lawful to have a Church-standing in the corruptest Church in the world, where salvation and life may be obtained, by the doctrine held out, or for want of Some such desirable perfection, which themselves enjoy, is so dangerous and Schismatical, that I Fear not to say ▪ that it is more lawful to have a Church-standing in the corruptest Church in the world, where salvation and life may be obtained, by the Doctrine held out, cc p-acp n1 pp-f d d j n1, r-crq px32 vvb, vbz av j cc j, cst pns11 vvb xx pc-acp vvi ▪ cst pn31 vbz av-dc j pc-acp vhi dt j p-acp dt vv2 n1 p-acp dt n1, c-crq n1 cc n1 vmb vbi vvn, p-acp dt n1 vvd av, (3) text (DIV1) 75 Page 26
522 and the way profest in that Church, though there should be very many frailties, and corruptions amongst them, and the Way professed in that Church, though there should be very many frailties, and corruptions among them, cc dt n1 vvn p-acp d n1, cs pc-acp vmd vbi av d n2, cc n2 p-acp pno32, (3) text (DIV1) 75 Page 26
523 then with that company, how holy soever it seemes to be, that wil necessitate such as joyne with them, to renounce communion with all the rest of the Body of Jesus Christ upon earth. then with that company, how holy soever it seems to be, that will necessitate such as join with them, to renounce communion with all the rest of the Body of jesus christ upon earth. av p-acp d n1, c-crq j av pn31 vvz pc-acp vbi, cst vmb n1 d c-acp vvi p-acp pno32, pc-acp vvi n1 p-acp d dt n1 pp-f dt n1 pp-f np1 np1 p-acp n1. (3) text (DIV1) 75 Page 26
524 Thirdly, another principle of Schism, and which I conceive to be of larger, and of farre greater extent, Thirdly, Another principle of Schism, and which I conceive to be of larger, and of Far greater extent, ord, j-jn n1 pp-f n1, cc r-crq pns11 vvb pc-acp vbi pp-f jc, cc pp-f av-j jc n1, (3) text (DIV1) 76 Page 26
525 and may make a fairer plea for it selfe, then yet any named, is, that which shuts up many servants of Christ, that they cannot joyne, and may make a Fairer plea for it self, then yet any nam, is, that which shuts up many Servants of christ, that they cannot join, cc vmb vvi dt jc n1 p-acp pn31 n1, av av d vvn, vbz, cst r-crq vvz a-acp d n2 pp-f np1, cst pns32 vmbx vvi, (3) text (DIV1) 76 Page 26
526 nor afford Christian communion unto others for some particular errours found in their profession of faith, nor afford Christian communion unto Others for Some particular errors found in their profession of faith, ccx vvi np1 n1 p-acp n2-jn p-acp d j n2 vvn p-acp po32 n1 pp-f n1, (3) text (DIV1) 76 Page 26
527 or some frailties found in their conversation. or Some frailties found in their Conversation. cc d n2 vvn p-acp po32 n1. (3) text (DIV1) 76 Page 26
528 I say, that principle which makes the servants of Christ deny communion to them, to whom Christ wil not deny communion, to interdict communion with them, with whom Christ doth not interdict communion, is a renting principle. I say, that principle which makes the Servants of christ deny communion to them, to whom christ will not deny communion, to interdict communion with them, with whom christ does not interdict communion, is a renting principle. pns11 vvb, cst n1 r-crq vvz dt n2 pp-f np1 vvb n1 p-acp pno32, p-acp r-crq np1 vmb xx vvi n1, p-acp vvb n1 p-acp pno32, p-acp ro-crq np1 vdz xx vvi n1, vbz dt vvg n1. (3) text (DIV1) 76 Page 26
529 Conceive my meaning in a plaine comparison. Conceive my meaning in a plain comparison. vvb po11 n1 p-acp dt j n1. (3) text (DIV1) 76 Page 26
530 Suppose in a Corporation, there were some rules given by their Charter and Founder, concerning their infranchizement, that whosoever is so, Suppose in a Corporation, there were Some rules given by their Charter and Founder, Concerning their infranchizement, that whosoever is so, vvb p-acp dt n1, pc-acp vbdr d n2 vvn p-acp po32 n1 cc n1, vvg po32 n1, cst r-crq vbz av, (3) text (DIV1) 76 Page 26
531 and so qualified, shal be a Free-man; and so qualified, shall be a Freeman; cc av vvn, vmb vbi dt n1; (3) text (DIV1) 76 Page 26
532 if that Corporation, or any number shal deny freedome to any so qualified, or shal disfranchise any for any offence, if that Corporation, or any number shall deny freedom to any so qualified, or shall disfranchise any for any offence, cs d n1, cc d n1 vmb vvi n1 p-acp d av vvn, cc vmb vvi d p-acp d n1, (3) text (DIV1) 76 Page 26
533 for wch the Charter whereby they all stand, doth not warrant them, they are guilty of rending their Charter, for which the Charter whereby they all stand, does not warrant them, they Are guilty of rending their Charter, p-acp r-crq dt n1 c-crq pns32 d vvb, vdz xx vvi pno32, pns32 vbr j pp-f vvg po32 n1, (3) text (DIV1) 76 Page 27
534 and they usurpe a power not given them by their founder; so is it in the Church, let me give a few instances; and they usurp a power not given them by their founder; so is it in the Church, let me give a few instances; cc pns32 vvi dt n1 xx vvn pno32 p-acp po32 n1; av vbz pn31 p-acp dt n1, vvb pno11 vvi dt d n2; (3) text (DIV1) 76 Page 27
535 Take the Churches in the Apostles time, some of them did think it utterly unlawful to eat any meat that had been offered to an Idol, some did think all days were alike, some thought that it was utterly unlawful to eat any thing, Take the Churches in the Apostles time, Some of them did think it utterly unlawful to eat any meat that had been offered to an Idol, Some did think all days were alike, Some Thought that it was utterly unlawful to eat any thing, vvb dt n2 p-acp dt n2 n1, d pp-f pno32 vdd vvi pn31 av-j j pc-acp vvi d n1 cst vhd vbn vvn p-acp dt n1, d vdd vvi d n2 vbdr av, d n1 cst pn31 vbds av-j j pc-acp vvi d n1, (3) text (DIV1) 76 Page 27
536 but herbes, &c. Suppose now that the number of those, who held these opinions, should have gone to the rest of the Church, but herbs, etc. Suppose now that the number of those, who held these opinions, should have gone to the rest of the Church, cc-acp n2, av vvb av cst dt n1 pp-f d, r-crq vvd d n2, vmd vhi vvn p-acp dt n1 pp-f dt n1, (3) text (DIV1) 76 Page 27
537 and said, You are too lax in your principles unlesse you will renounce that carnall, ungodly liberty, which you take, to eate in Idols temples, and said, You Are too lax in your principles unless you will renounce that carnal, ungodly liberty, which you take, to eat in Idols Temples, cc vvd, pn22 vbr av n1 p-acp po22 n2 cs pn22 vmb vvi d j, j n1, r-crq pn22 vvb, pc-acp vvi p-acp n2 n2, (3) text (DIV1) 76 Page 27
538 or to eate meat that hath been offered to an Idol, &c. we professe we must renounce communion with you, they had been Schismaticks in doing so. or to eat meat that hath been offered to an Idol, etc. we profess we must renounce communion with you, they had been Schismatics in doing so. cc pc-acp vvi n1 cst vhz vbn vvn p-acp dt n1, av pns12 vvb pns12 vmb vvi n1 p-acp pn22, pns32 vhd vbn n1 p-acp vdg av. (3) text (DIV1) 76 Page 27
539 If on the other side the Church had called them, and said, You by your strict opinions cut short the liberty Christ hath purchased for us by his bloud, If on the other side the Church had called them, and said, You by your strict opinions Cut short the liberty christ hath purchased for us by his blood, cs p-acp dt j-jn n1 dt n1 vhd vvn pno32, cc vvd, pn22 p-acp po22 j n2 vvb j dt n1 np1 vhz vvn p-acp pno12 p-acp po31 n1, (3) text (DIV1) 76 Page 27
540 unlesse you lay aside these conceits of yours, we cast you out, then the Schisme had laine on their part; unless you lay aside these conceits of yours, we cast you out, then the Schism had lain on their part; cs pn22 vvb av d n2 pp-f png22, pns12 vvb pn22 av, av dt n1 vhd vvn p-acp po32 n1; (3) text (DIV1) 76 Page 27
541 because the Charter of Christianity hath provided, that for these things the people of God should not rent one from another, Because the Charter of Christianity hath provided, that for these things the people of God should not rend one from Another, c-acp dt n1 pp-f np1 vhz vvn, cst p-acp d n2 dt n1 pp-f np1 vmd xx vvi pi p-acp n-jn, (3) text (DIV1) 76 Page 27
542 but bear one with another, that thereby they might heale one another. but bear one with Another, that thereby they might heal one Another. cc-acp vvb crd p-acp n-jn, cst av pns32 vmd vvi pi j-jn. (3) text (DIV1) 76 Page 27
543 Come a little nearer our own times, Take the Reformed Churches, as now they stand, all the Churches of France and Geneva, though they be sound in their faith, Come a little nearer our own times, Take the Reformed Churches, as now they stand, all the Churches of France and Geneva, though they be found in their faith, vvb dt j av-jc po12 d n2, vvb dt vvn n2, c-acp av pns32 vvb, d dt n2 pp-f np1 cc np1, c-acp pns32 vbb j p-acp po32 n1, (3) text (DIV1) 77 Page 27
544 yet generally they are against the divine institution of the Lords day. yet generally they Are against the divine Institution of the lords day. av av-j pns32 vbr p-acp dt j-jn n1 pp-f dt n2 n1. (3) text (DIV1) 77 Page 27
545 Goe to Helvetia amongst the Switzers, generally the Churches there are against all Divine-right of any Church-government, Go to Helvetia among the Switzers, generally the Churches there Are against all Divine-right of any Church-government, vvb p-acp np1 p-acp dt np2, av-j dt n2 a-acp vbr p-acp d j pp-f d n1, (3) text (DIV1) 78 Page 27
546 and require nothing but the help of the Magistrate to keep their people in order. and require nothing but the help of the Magistrate to keep their people in order. cc vvb pix cc-acp dt n1 pp-f dt n1 pc-acp vvi po32 n1 p-acp n1. (3) text (DIV1) 78 Page 27
547 Go from them, if you wil among the Lutherans, among them are many (as we judge) dangerous opinions, the Arminian points, Go from them, if you will among the Lutherans, among them Are many (as we judge) dangerous opinions, the Arminian points, vvb p-acp pno32, cs pn22 vmb p-acp dt njp2, p-acp pno32 vbr d (c-acp pns12 vvb) j n2, dt np1 vvz, (3) text (DIV1) 79 Page 27
548 and besides them, Consubstantiation, and the ubiquity of Christs body, and the like. and beside them, Consubstantiation, and the ubiquity of Christ body, and the like. cc p-acp pno32, n1, cc dt n1 pp-f npg1 n1, cc dt j. (3) text (DIV1) 79 Page 27
549 The like might be said in many particulars of the Swedes and Danes; all these Churches being sound in the fundamentals, The like might be said in many particulars of the Swedes and Danes; all these Churches being found in the fundamentals, dt j vmd vbi vvn p-acp d n2-j pp-f dt np2 cc np1; d d n2 vbg j p-acp dt n2-j, (3) text (DIV1) 79 Page 27
550 and owned by Christ, ought also to own one another; and owned by christ, ought also to own one Another; cc vvd p-acp np1, vmd av p-acp d pi j-jn; (3) text (DIV1) 79 Page 27
551 there are indeed some doctrines, wherein if men or Churches be not sound, the Lord Christ wil have nothing to do with them, there Are indeed Some doctrines, wherein if men or Churches be not found, the Lord christ will have nothing to do with them, pc-acp vbr av d n2, c-crq cs n2 cc n2 vbb xx j, dt n1 np1 vmb vhi pix pc-acp vdi p-acp pno32, (3) text (DIV1) 79 Page 27
552 or if a Churches worship be Idolatrous, the Lord Christ wil not hold communion with them, or if a Churches worship be Idolatrous, the Lord christ will not hold communion with them, cc cs dt ng1 n1 vbb j, dt n1 np1 vmb xx vvi n1 p-acp pno32, (3) text (DIV1) 79 Page 27
553 but there are some errours in doctrines, and corruptions in conversation, for which (though Christ like them not) he doth not reject them; apply this to our purpose. but there Are Some errors in doctrines, and corruptions in Conversation, for which (though christ like them not) he does not reject them; apply this to our purpose. cc-acp pc-acp vbr d n2 p-acp n2, cc n2 p-acp n1, p-acp r-crq (c-acp np1 vvb pno32 xx) pns31 vdz xx vvi pno32; vvb d p-acp po12 n1. (3) text (DIV1) 79 Page 30
554 At this day the Socinians deny the Deity of the Lord Jesus Christ, the Deity of the Holy Ghost, the Trinity of Persons, they deny that Jesus Christ hath merited, At this day the socinians deny the Deity of the Lord jesus christ, the Deity of the Holy Ghost, the Trinity of Persons, they deny that jesus christ hath merited, p-acp d n1 dt njp2 vvi dt n1 pp-f dt n1 np1 np1, dt n1 pp-f dt j n1, dt np1 pp-f n2, pns32 vvb cst np1 np1 vhz vvn, (3) text (DIV1) 79 Page 30
555 or satisfied for his people, these doctrines overthrow our Christianity, and we count the holders of these to have nothing with Christians in common, or satisfied for his people, these doctrines overthrow our Christianity, and we count the holders of these to have nothing with Christians in Common, cc vvn p-acp po31 n1, d n2 vvi po12 n1, cc pns12 vvb dt n2 pp-f d pc-acp vhi pix p-acp np1 p-acp j, (3) text (DIV1) 79 Page 30
556 but only the name, therefore we renounce them. but only the name, Therefore we renounce them. cc-acp av-j dt n1, av pns12 vvb pno32. (3) text (DIV1) 79 Page 30
557 The Papists also, besides some fundamentall errours, as justification by the merit of our owne workes, &c. are most abominably Idolatrous in their worship, The Papists also, beside Some fundamental errors, as justification by the merit of our own works, etc. Are most abominably Idolatrous in their worship, dt njp2 av, p-acp d j n2, c-acp n1 p-acp dt n1 pp-f po12 d n2, av vbr av-ds av-j j p-acp po32 n1, (3) text (DIV1) 80 Page 30
558 and the Lord therefore bids us come out from them; but take all the rest of the Churches of Christ in Europe, and the Lord Therefore bids us come out from them; but take all the rest of the Churches of christ in Europe, cc dt n1 av vvz pno12 vvi av p-acp pno32; p-acp vvi d dt n1 pp-f dt n2 pp-f np1 p-acp np1, (3) text (DIV1) 80 Page 30
559 and I humbly conceive that we ought, and must owne them to be Churches of Christ; and I humbly conceive that we ought, and must own them to be Churches of christ; cc pns11 av-j vvb cst pns12 vmd, cc vmb vvi pno32 pc-acp vbi n2 pp-f np1; (3) text (DIV1) 80 Page 30
560 and therefore when the Calvinists, and the Lutherans had had many disputes, to see if they could fetch off one another from their principles, and Therefore when the Calvinists, and the Lutherans had had many disputes, to see if they could fetch off one Another from their principles, cc av c-crq dt np1, cc dt njp2 vhd vhn d vvz, pc-acp vvi cs pns32 vmd vvi a-acp crd j-jn p-acp po32 n2, (3) text (DIV1) 80 Page 30
561 and could not do it, the Calvinists even the holiest, and learnedst of them, such as Calvin, Beza, Martyr, Zanchy, Vrsin, Pareus, have offered to owne them as brethren, and could not do it, the Calvinists even the Holiest, and Learnedest of them, such as calvin, Beza, Martyr, Zanchy, Ursin, Pareus, have offered to own them as brothers, cc vmd xx vdi pn31, dt np1 av dt js, cc js pp-f pno32, d c-acp np1, np1, n1, j, np1, np1, vhb vvn pc-acp vvi pno32 p-acp n2, (3) text (DIV1) 80 Page 30
562 as Churches of Christ, and would have been willing to heare them, to receive Sacraments with them: as Churches of christ, and would have been willing to hear them, to receive Sacraments with them: c-acp n2 pp-f np1, cc vmd vhi vbn j pc-acp vvi pno32, pc-acp vvi n2 p-acp pno32: (3) text (DIV1) 80 Page 30
563 the rigid Lutherans refused it, and cry out, From communion with the Calvinists, Good Lord deliver us: Now say I, the Schisme was on the Lutherans part: the rigid Lutherans refused it, and cry out, From communion with the Calvinists, Good Lord deliver us: Now say I, the Schism was on the Lutherans part: dt j njp2 vvd pn31, cc vvb av, p-acp n1 p-acp dt np1, j n1 vvb pno12: av vvb pns11, dt n1 vbds p-acp dt njp2 vvi: (3) text (DIV1) 80 Page 30
564 if the Lutherans had offered it, and the Calvinists had rejected, the Schisme had laine on the Calvinists part. if the Lutherans had offered it, and the Calvinists had rejected, the Schism had lain on the Calvinists part. cs dt njp2 vhd vvn pn31, cc dt np1 vhd vvn, dt n1 vhd vvn p-acp dt np1 n1. (3) text (DIV1) 80 Page 30
565 Bring it yet nearer, many of these opinions are got in among us, especially about free-will, Infant-baptisme, formes of Church-government, &c. and we should not refuse communion with any of them (supposing their lives unblameable.) If they will hold communion with us; Bring it yet nearer, many of these opinions Are god in among us, especially about freewill, Infant baptism, forms of Church-government, etc. and we should not refuse communion with any of them (supposing their lives unblameable.) If they will hold communion with us; vvb pn31 av jc, d pp-f d n2 vbr vvn p-acp p-acp pno12, av-j p-acp n1, n1, n2 pp-f n1, av cc pns12 vmd xx vvi n1 p-acp d pp-f pno32 (vvg po32 n2 j-u.) cs pns32 vmb vvi n1 p-acp pno12; (3) text (DIV1) 81 Page 30
566 I say, if they will, for ordinarily erroneous persons are proud, and must have all mens sheaves bow down to theirs, I say, if they will, for ordinarily erroneous Persons Are proud, and must have all men's sheaves bow down to theirs, pns11 vvb, cs pns32 vmb, c-acp av-jn j n2 vbr j, cc vmb vhi d ng2 n2 vvb a-acp pc-acp png32, (3) text (DIV1) 81 Page 30
567 and will close only with teachers and companies according to their owne lusts, but if we in a spirit of Christian love would have peace, and will close only with Teachers and companies according to their own Lustiest, but if we in a Spirit of Christian love would have peace, cc vmb vvi av-j p-acp n2 cc n2 vvg p-acp po32 d n2, cc-acp cs pns12 p-acp dt n1 pp-f njp n1 vmd vhi n1, (3) text (DIV1) 81 Page 30
568 and they refuse it, then both the errour and schisme lyeth at their doore. But against all this, it may be, and is objected: and they refuse it, then both the error and Schism lies At their door. But against all this, it may be, and is objected: cc pns32 vvb pn31, cs d dt n1 cc n1 vvz p-acp po32 n1. cc-acp p-acp d d, pn31 vmb vbi, cc vbz vvn: (3) text (DIV1) 81 Page 30
569 What a speckled bird would you make a particular church? Suppose the church you should be an Officer unto, should be such a medly, of some holding the morality of the Lords day, some denying it, some for Infant-baptisme, some condemning it, some like the Presbyterian-government, others are for the Episcopal, others like a Congregational better then either of them; What a speckled bird would you make a particular Church? Suppose the Church you should be an Officer unto, should be such a medley, of Some holding the morality of the lords day, Some denying it, Some for Infant baptism, Some condemning it, Some like the Presbyterian-government, Others Are for the Episcopal, Others like a Congregational better then either of them; r-crq dt j-vvg n1 vmd pn22 vvi dt j n1? vvb dt n1 pn22 vmd vbi dt n1 p-acp, vmd vbi d dt n1, pp-f d vvg dt n1 pp-f dt n2 n1, d vvg pn31, d p-acp n1, d vvg pn31, d av-j dt n1, n2-jn vbr p-acp dt np1, ng2-jn vvb dt j av-jc cs d pp-f pno32; (3) text (DIV1) 82 Page 31
570 some would have their children baptised, others are utterly against it, some of them Calvinists, some Lutherans, to have a Church made up of all these, would not this be a reproach to you to be a Pastor to such a flock? To which I answer; Some would have their children baptised, Others Are utterly against it, Some of them Calvinists, Some Lutherans, to have a Church made up of all these, would not this be a reproach to you to be a Pastor to such a flock? To which I answer; d vmd vhi po32 n2 j-vvn, n2-jn vbr av-j p-acp pn31, d pp-f pno32 np1, d njp2, pc-acp vhi dt n1 vvd a-acp pp-f d d, vmd xx d vbi dt n1 p-acp pn22 pc-acp vbi dt n1 p-acp d dt n1? p-acp r-crq pns11 vvb; (3) text (DIV1) 82 Page 31
571 what reproach would it be to me to be Pastor of such a Church ▪ as Jesus Christ is a head of? If the Church of Christ, wherein his Spirit rules, to whom he is a head, what reproach would it be to me to be Pastor of such a Church ▪ as jesus christ is a head of? If the Church of christ, wherein his Spirit rules, to whom he is a head, r-crq n1 vmd pn31 vbi p-acp pno11 pc-acp vbi n1 pp-f d dt n1 ▪ c-acp np1 np1 vbz dt n1 pp-f? cs dt n1 pp-f np1, c-crq po31 n1 vvz, p-acp ro-crq pns31 vbz dt n1, (3) text (DIV1) 83 Page 31
572 and which shal be saved, be made up of all these, what reproach (if prejudice did not blinde mens eyes) could it be to any of us, to have such members to be members of our Congregations? and which shall be saved, be made up of all these, what reproach (if prejudice did not blind men's eyes) could it be to any of us, to have such members to be members of our Congregations? cc r-crq vmb vbi vvn, vbb vvn a-acp pp-f d d, r-crq n1 (cs n1 vdd xx j ng2 n2) vmd pn31 vbi p-acp d pp-f pno12, pc-acp vhi d n2 pc-acp vbi n2 pp-f po12 n2? (3) text (DIV1) 83 Page 31
573 But doe you then intend a toleration of all these opinions? would you have Lutherans, and Anti-sabbatarians, Anabaptists, and others tolerated among us? But do you then intend a toleration of all these opinions? would you have Lutherans, and Anti-sabbatarians, Anabaptists, and Others tolerated among us? p-acp vdi pn22 av vvb dt n1 pp-f d d n2? vmd pn22 vhi njp2, cc j, np1, cc n2-jn vvn p-acp pno12? (3) text (DIV1) 84 Page 31
574 I answer first, what the Magistrates office is about toleration, or non-toleration, I have nothing to doe to meddle with at this time; I answer First, what the Magistrates office is about toleration, or Non-toleration, I have nothing to do to meddle with At this time; pns11 vvb ord, r-crq dt ng1 n1 vbz p-acp n1, cc n1, pns11 vhb pix pc-acp vdi pc-acp vvi p-acp p-acp d n1; (3) text (DIV1) 85 Page 31
575 my doctrine confines me to speake only of Church forbearance, and upon that account. my Doctrine confines me to speak only of Church forbearance, and upon that account. po11 n1 vvz pno11 pc-acp vvi av-j pp-f n1 n1, cc p-acp d n1. (3) text (DIV1) 85 Page 31
576 I answer, if by toleration, you meane an approbation of these, God forbid, we must approve of no errour, we should all seeke to make one another imbrace every truth of Christ; I answer, if by toleration, you mean an approbation of these, God forbid, we must approve of no error, we should all seek to make one Another embrace every truth of christ; pns11 vvb, cs p-acp n1, pn22 vvb dt n1 pp-f d, np1 vvb, pns12 vmb vvi pp-f dx n1, pns12 vmd d vvi pc-acp vvi pi j-jn vvb d n1 pp-f np1; (3) text (DIV1) 86 Page 31
577 But if by toleration you meane a not cutting them off, unlesse they lay downe their errours and renounce them, that indeed I plead for, we should hold Christian communion with them for Christ thus beares with them, But if by toleration you mean a not cutting them off, unless they lay down their errors and renounce them, that indeed I plead for, we should hold Christian communion with them for christ thus bears with them, cc-acp cs p-acp n1 pn22 vvb dt xx vvg pno32 a-acp, cs pns32 vvd a-acp po32 n2 cc vvb pno32, cst av pns11 vvb p-acp, pns12 vmd vvi np1 n1 p-acp pno32 p-acp np1 av vvz p-acp pno32, (3) text (DIV1) 86 Page 31
578 and will have us beare one with another; and will have us bear one with Another; cc vmb vhi pno12 vvi pi p-acp n-jn; (3) text (DIV1) 86 Page 31
579 and as it is in our naturall body, if a man have an ulcer in his hand or his leg if ordinary medicines wil not cure it, he wil wait till the strength of nature work out the humour, and as it is in our natural body, if a man have an ulcer in his hand or his leg if ordinary medicines will not cure it, he will wait till the strength of nature work out the humour, cc c-acp pn31 vbz p-acp po12 j n1, cs dt n1 vhi dt n1 p-acp po31 n1 cc po31 n1 cs j n2 vmb xx vvi pn31, pns31 vmb vvi p-acp dt n1 pp-f n1 vvi av dt n1, (3) text (DIV1) 86 Page 31
580 or till by the providence of God, he can light of some more happy medicines, or till by the providence of God, he can Light of Some more happy medicines, cc c-acp p-acp dt n1 pp-f np1, pns31 vmb vvi pp-f d dc j n2, (3) text (DIV1) 86 Page 31
581 then yet have been propounded, but he will not cut his hand or his leg off, then yet have been propounded, but he will not Cut his hand or his leg off, av av vhb vbn vvn, cc-acp pns31 vmb xx vvi po31 n1 cc po31 n1 a-acp, (3) text (DIV1) 86 Page 31
582 so long as it may be any wayes usefull to him; so is the case here. so long as it may be any ways useful to him; so is the case Here. av av-j c-acp pn31 vmb vbi d n2 j p-acp pno31; av vbz dt n1 av. (3) text (DIV1) 86 Page 31
583 Thirdly, Some will yet object, indeed if you meane to bear with them for a while, till the truth hath been set before them, that they have all meanes of conviction, it wil be granted; Thirdly, some will yet Object, indeed if you mean to bear with them for a while, till the truth hath been Set before them, that they have all means of conviction, it will be granted; ord, d vmb av vvi, av cs pn22 vvb pc-acp vvi p-acp pno32 p-acp dt n1, c-acp dt n1 vhz vbn vvn p-acp pno32, cst pns32 vhb d n2 pp-f n1, pn31 vmb vbi vvn; (3) text (DIV1) 87 Page 31
584 but suppose all paines have been taken, the truth hath been propounded, they have been reasoned with, but suppose all pains have been taken, the truth hath been propounded, they have been reasoned with, cc-acp vvb d n2 vhb vbn vvn, dt n1 vhz vbn vvn, pns32 vhb vbn vvn p-acp, (3) text (DIV1) 87 Page 31
585 and they still hold the same, then they may be judged obstinate and self-condemned. and they still hold the same, then they may be judged obstinate and self-condemned. cc pns32 av vvb dt d, cs pns32 vmb vbi vvn j cc j. (3) text (DIV1) 87 Page 31
586 I answer plainly, faith, as it is the imbracing of any particular truth is as well the gift of Gods Spirit, I answer plainly, faith, as it is the embracing of any particular truth is as well the gift of God's Spirit, pns11 vvb av-j, n1, c-acp pn31 vbz dt vvg pp-f d j n1 vbz a-acp av dt n1 pp-f npg1 n1, (3) text (DIV1) 88 Page 31
587 as that faith whereby we receive Christ for our Saviour, no wisdome, or rhethoricke of man can ever make a man receive the faith of any one doctrine of Christianity, till Gods Spirit inable him, as that faith whereby we receive christ for our Saviour, no Wisdom, or Rhetoric of man can ever make a man receive the faith of any one Doctrine of Christianity, till God's Spirit inable him, c-acp cst n1 c-crq pns12 vvb np1 p-acp po12 n1, dx n1, cc n1 pp-f n1 vmb av vvb dt n1 vvi dt n1 pp-f d crd n1 pp-f np1, c-acp ng1 n1 j pno31, (3) text (DIV1) 88 Page 32
588 and it is a far easier matter to non-plus a man in disputing, then it is to clear his understanding, and it is a Far Easier matter to nonplus a man in disputing, then it is to clear his understanding, cc pn31 vbz dt av-j jc n1 p-acp n1 dt n1 p-acp vvg, cs pn31 vbz pc-acp vvi po31 n1, (3) text (DIV1) 88 Page 32
589 and inable him to receive a truth; and inable him to receive a truth; cc j pno31 pc-acp vvi dt n1; (3) text (DIV1) 88 Page 32
590 and when such persons do appeal to the searcher of hearts, that it is meer want of light which hinders them from being of one minde, our Christian love (which ever judgeth the best) should rest satisfied, especially when their lives are unblameable, we must not take upon us to be Lords of their faith; and when such Persons do appeal to the searcher of hearts, that it is mere want of Light which hinders them from being of one mind, our Christian love (which ever Judgeth the best) should rest satisfied, especially when their lives Are unblameable, we must not take upon us to be lords of their faith; cc c-crq d n2 vdb vvi p-acp dt n1 pp-f n2, cst pn31 vbz j n1 pp-f n1 r-crq vvz pno32 p-acp vbg pp-f crd n1, po12 np1 n1 (r-crq av vvz dt js) vmd vvi vvn, av-j c-crq po32 n2 vbr j-u, pns12 vmb xx vvi p-acp pno12 pc-acp vbi n2 pp-f po32 n1; (3) text (DIV1) 88 Page 32
591 and therefore after many disputes and conferences between the dissenting Churches in Germany, when they were not able to dispute one another out of their principles (as I before noted) the Calvinists propounded to hold an amicable Christian communion one with another; and Therefore After many disputes and conferences between the dissenting Churches in Germany, when they were not able to dispute one Another out of their principles (as I before noted) the Calvinists propounded to hold an amicable Christian communion one with Another; cc av p-acp d vvz cc n2 p-acp dt vvg n2 p-acp np1, c-crq pns32 vbdr xx j pc-acp vvi pi j-jn av pp-f po32 n2 (c-acp pns11 a-acp vvn) dt np1 vvd pc-acp vvi dt j njp n1 crd p-acp n-jn; (3) text (DIV1) 88 Page 32
592 and if in a fair debating way they could afterward satisfie one another, well and good, in the meane time they would wait, till Christ would give more light: and if in a fair debating Way they could afterwards satisfy one Another, well and good, in the mean time they would wait, till christ would give more Light: cc cs p-acp dt j vvg n1 pns32 vmd av vvi pi j-jn, av cc j, p-acp dt j n1 pns32 vmd vvi, c-acp np1 vmd vvi dc n1: (3) text (DIV1) 88 Page 32
593 and upon this account, the Calvinists and Lutherans in Polonia doe at this day live in concord, both of them retaining their opinions. and upon this account, the Calvinists and Lutherans in Polonia do At this day live in concord, both of them retaining their opinions. cc p-acp d n1, dt np1 cc njp2 p-acp np1 vdb p-acp d n1 vvi p-acp n1, d pp-f pno32 vvg po32 n2. (3) text (DIV1) 88 Page 32
594 And in truth, we all professe to doe the same toward them; And in truth, we all profess to do the same towards them; cc p-acp n1, pns12 d vvb pc-acp vdi dt d p-acp pno32; (3) text (DIV1) 89 Page 32
595 for I hardly know any amongst us, but confesse the Helvetians, Lutherans, &c. are true Churches, notwithstanding their errours: for I hardly know any among us, but confess the Helvetians, Lutherans, etc. Are true Churches, notwithstanding their errors: c-acp pns11 av vvb d p-acp pno12, cc-acp vvb dt njp2, njp2, av vbr j n2, c-acp po32 n2: (3) text (DIV1) 89 Page 32
596 Now (say I) shal a company associated in such, and such opinions, bee counted a true Church? and shal not a particular man, who holds the same points, be counted a true visible member? or shal we hold communion with them in Germany, and shal we deny it to our brethren in England? God forbid, that the exercise of our Christian charity, Now (say I) shall a company associated in such, and such opinions, be counted a true Church? and shall not a particular man, who holds the same points, be counted a true visible member? or shall we hold communion with them in Germany, and shall we deny it to our brothers in England? God forbid, that the exercise of our Christian charity, av (vvb pns11) vmb dt n1 vvn p-acp d, cc d n2, vbb vvn dt j n1? cc vmb xx dt j n1, r-crq vvz dt d n2, vbb vvn dt j j n1? cc vmb pns12 vvi n1 p-acp pno32 p-acp np1, cc vmb pns12 vvi pn31 p-acp po12 n2 p-acp np1? np1 vvi, cst dt n1 pp-f po12 np1 n1, (3) text (DIV1) 89 Page 32
597 and communion should vary, according as Regions vary. and communion should vary, according as Regions vary. cc n1 vmd vvi, vvg p-acp n2 vvb. (3) text (DIV1) 89 Page 32
598 If whole Churches be owned, because of their faith and holinesse of life (notwithstanding their errours) to be true visible Churches, If Whole Churches be owned, Because of their faith and holiness of life (notwithstanding their errors) to be true visible Churches, cs j-jn n2 vbi vvd, c-acp pp-f po32 n1 cc n1 pp-f n1 (c-acp po32 n2) pc-acp vbi j j n2, (3) text (DIV1) 89 Page 32
599 then one man that hath those errours, may goe for a true visible Christian, because of his faith and holinesse. then one man that hath those errors, may go for a true visible Christian, Because of his faith and holiness. av crd n1 cst vhz d n2, vmb vvi p-acp dt j j njp, c-acp pp-f po31 n1 cc n1. (3) text (DIV1) 89 Page 32
600 And in truth they who are the brethren of our elder brother, are our brethren, wil we, nil we, And in truth they who Are the brothers of our elder brother, Are our brothers, will we, nil we, cc p-acp n1 pns32 r-crq vbr dt n2 pp-f po12 j-jn n1, vbr po12 n2, vmb pns12, fw-la zz, (3) text (DIV1) 89 Page 32
601 and we shal repent, if we use them not as brethren. and we shall Repent, if we use them not as brothers. cc pns12 vmb vvi, cs pns12 vvb pno32 xx p-acp n2. (3) text (DIV1) 89 Page 32
602 Yet againe, it wil be said, but Paul did wish they were all cut off that troubled the Galatians. I answer; Yet again, it will be said, but Paul did wish they were all Cut off that troubled the Galatians. I answer; av av, pn31 vmb vbi vvn, cc-acp np1 vdd vvi pns32 vbdr d vvn a-acp cst vvd dt np1. pns11 vvb; (3) text (DIV1) 90 Page 32
603 But mark who they were, they were such who brought such a doctrin that he profest, if they imbraced it, Christ would profit them nothing; But mark who they were, they were such who brought such a Doctrine that he professed, if they embraced it, christ would profit them nothing; p-acp n1 r-crq pns32 vbdr, pns32 vbdr d r-crq vvd d dt n1 cst pns31 vvd, cs pns32 vvd pn31, np1 vmd vvi pno32 pix; (3) text (DIV1) 91 Page 32
604 they, who would set up a new Christ, a new way of salvation, to seek justification by their own works, he prayed they might be cut off, they, who would Set up a new christ, a new Way of salvation, to seek justification by their own works, he prayed they might be Cut off, pns32, r-crq vmd vvi a-acp dt j np1, dt j n1 pp-f n1, pc-acp vvi n1 p-acp po32 d n2, pns31 vvd pns32 vmd vbi vvn a-acp, (3) text (DIV1) 91 Page 32
605 but he never wished it for errours of a lower nature. but he never wished it for errors of a lower nature. cc-acp pns31 av-x vvd pn31 p-acp n2 pp-f dt jc n1. (3) text (DIV1) 91 Page 32
606 But lastly, some may yet demand, and say, What if they who hold such Opinions, joyn in communion with you, But lastly, Some may yet demand, and say, What if they who hold such Opinions, join in communion with you, p-acp ord, d vmb av vvi, cc vvi, q-crq cs pns32 r-crq vvb d n2, vvb p-acp n1 p-acp pn22, (3) text (DIV1) 92 Page 33
607 and in your communion make it their worke and practise; (for errour is very Pragmatical) to draw all the rest of your company into their errors, and labour to infect all; and in your communion make it their work and practise; (for error is very Pragmatical) to draw all the rest of your company into their errors, and labour to infect all; cc p-acp po22 n1 vvi pn31 po32 n1 cc vvi; (c-acp n1 vbz av j) pc-acp vvi d dt n1 pp-f po22 n1 p-acp po32 n2, cc n1 pc-acp vvi d; (3) text (DIV1) 92 Page 33
608 yea, to put all into flames of division and confusion, unlesse they can prevaile. yea, to put all into flames of division and confusion, unless they can prevail. uh, pc-acp vvi d p-acp n2 pp-f n1 cc n1, cs pns32 vmb vvi. (3) text (DIV1) 92 Page 33
609 Shall we indure to see our brethren, and our people before our eyes drawne into errors, Shall we endure to see our brothers, and our people before our eyes drawn into errors, vmb pns12 vvi pc-acp vvi po12 n2, cc po12 n1 p-acp po12 n2 vvn p-acp n2, (3) text (DIV1) 92 Page 33
610 although those errors, it may be, are not fundamentall? I answer; although those errors, it may be, Are not fundamental? I answer; cs d n2, pn31 vmb vbi, vbr xx j? pns11 vvb; (3) text (DIV1) 92 Page 33
611 First, I know no great hurt for men to be permitted modestly, and humbly to debate among their Brethren the things wherein they differ; But, Secondly, I answer; First, I know no great hurt for men to be permitted modestly, and humbly to debate among their Brothers the things wherein they differ; But, Secondly, I answer; ord, pns11 vvb dx j n1 p-acp n2 pc-acp vbi vvn av-j, cc av-j pc-acp vvi p-acp po32 n2 dt n2 c-crq pns32 vvb; cc-acp, ord, pns11 vvb; (3) text (DIV1) 93 Page 33
612 If men, who hold differing opinions in these lesser points, can neither be content to follow Pauls counsel, to have their faith, in these, to themselves before God, nor modestly propound their arguments, If men, who hold differing opinions in these lesser points, can neither be content to follow Paul's counsel, to have their faith, in these, to themselves before God, nor modestly propound their Arguments, cs n2, r-crq vvb vvg n2 p-acp d jc n2, vmb av-dx vbi j pc-acp vvi npg1 n1, pc-acp vhi po32 n1, p-acp d, p-acp px32 p-acp np1, ccx av-j vvi po32 n2, (3) text (DIV1) 94 Page 33
613 and grounds, and so be quiet, but must make it their work to draw (it may be) weak ones, into doubtful disputations, and grounds, and so be quiet, but must make it their work to draw (it may be) weak ones, into doubtful disputations, cc n2, cc av vbi j-jn, cc-acp vmb vvi pn31 po32 n1 pc-acp vvi (pn31 vmb vbi) j pi2, p-acp j n2, (3) text (DIV1) 94 Page 33
614 and thereby take them off from the study and prosecution of more weighty things; and thereby take them off from the study and prosecution of more weighty things; cc av vvb pno32 a-acp p-acp dt n1 cc n1 pp-f dc j n2; (3) text (DIV1) 94 Page 33
615 I can bee no Advocate for such people, if they judge the spreading of their opinions to be such a duty, that they take themselves bound in conscience, to do all that is possible, to draw all others in to them; I can be no Advocate for such people, if they judge the spreading of their opinions to be such a duty, that they take themselves bound in conscience, to do all that is possible, to draw all Others in to them; pns11 vmb vbi dx n1 p-acp d n1, cs pns32 vvb dt j-vvg pp-f po32 n2 pc-acp vbi d dt n1, cst pns32 vvb px32 vvn p-acp n1, pc-acp vdi d cst vbz j, pc-acp vvi d n2-jn p-acp p-acp pno32; (3) text (DIV1) 94 Page 33
616 I know no remedy, but such people must be contented to with-draw, and joyne with such Churches, where their opinions are received; I know no remedy, but such people must be contented to withdraw, and join with such Churches, where their opinions Are received; pns11 vvb dx n1, cc-acp d n1 vmb vbi vvn pc-acp vvi, cc vvi p-acp d n2, c-crq po32 n2 vbr vvn; (3) text (DIV1) 94 Page 33
617 for it cannot be conjectured that in any Society, of any nature, men will be quietly tolerated, who shall professedly be boutefues, for it cannot be conjectured that in any Society, of any nature, men will be quietly tolerated, who shall professedly be boutefues, p-acp pn31 vmbx vbi vvn cst p-acp d n1, pp-f d n1, n2 vmb vbi av-jn vvn, r-crq vmb av-vvn vbi n2, (3) text (DIV1) 94 Page 33
618 and kindle-fires, to disturbe their peace, and alwayes putting them into flames. and kindle-fires, to disturb their peace, and always putting them into flames. cc n2, pc-acp vvi po32 n1, cc av vvg pno32 p-acp n2. (3) text (DIV1) 94 Page 33
619 Suppose a man were of Erastus his opinion, that there is no Church-Government by Christs appointment, Suppose a man were of Erastus his opinion, that there is no Church-Government by Christ appointment, vvb dt n1 vbdr pp-f np1 po31 n1, cst pc-acp vbz dx n1 p-acp npg1 n1, (3) text (DIV1) 95 Page 33
620 and yet withall should joyne in a Congregationall, or Presbyterian way, and they also willing to joyne in Church-Fellowship with him, and yet withal should join in a Congregational, or Presbyterian Way, and they also willing to join in Church fellowship with him, cc av av vmd vvi p-acp dt j, cc j n1, cc pns32 av j pc-acp vvi p-acp n1 p-acp pno31, (3) text (DIV1) 95 Page 33
621 as knowing his errour not to be fundamentall, if this man will now make it his worke to draw them off, from what they beleeve to be Christs Ordinance, as knowing his error not to be fundamental, if this man will now make it his work to draw them off, from what they believe to be Christ Ordinance, c-acp vvg po31 n1 xx pc-acp vbi j, cs d n1 vmb av vvi pn31 po31 n1 pc-acp vvi pno32 a-acp, p-acp r-crq pns32 vvb pc-acp vbi npg1 n1, (3) text (DIV1) 95 Page 33
622 and their duty, that they must either all yeeld to him or enjoy no quiet, this I say will prove intolerable; and their duty, that they must either all yield to him or enjoy no quiet, this I say will prove intolerable; cc po32 n1, cst pns32 vmb d d vvb p-acp pno31 cc vvb dx j-jn, d pns11 vvb vmb vvi j; (3) text (DIV1) 95 Page 33
623 thus also it is in Civil associations. thus also it is in Civil associations. av av pn31 vbz p-acp j n2. (3) text (DIV1) 95 Page 33
624 Suppose in any Corporation, where a Court of Aldermen, or Common-Counsell should bee Judges, if the major part judge any Cause before them, Suppose in any Corporation, where a Court of Aldermen, or Common-Counsell should be Judges, if the Major part judge any Cause before them, vvb p-acp d n1, c-crq dt n1 pp-f n2, cc n1 vmd vbi n2, cs dt j n1 vvi d n1 p-acp pno32, (3) text (DIV1) 96 Page 33
625 and the residue, who judge otherwise, wil not be content to sit downe, but be alwayes quarrelling, and the residue, who judge otherwise, will not be content to fit down, but be always quarreling, cc dt n1, r-crq n1 av, vmb xx vbi j pc-acp vvi a-acp, cc-acp vbi av vvg, (3) text (DIV1) 96 Page 33
626 and calumniating the rest, charging them to be erroneous, or unrighteous Judges, such unquiet and turbulent carriage over-throws all, and calumniating the rest, charging them to be erroneous, or unrighteous Judges, such unquiet and turbulent carriage overthrows all, cc j-vvg dt n1, vvg pno32 pc-acp vbi j, cc j-u n2, d j cc j n1 j av-d, (3) text (DIV1) 96 Page 34
627 and is not compatible with humane Society. and is not compatible with humane Society. cc vbz xx j p-acp j n1. (3) text (DIV1) 96 Page 34
628 Beloved, I beseech you pardon me, that I have been so long upon this third Branch, beloved, I beseech you pardon me, that I have been so long upon this third Branch, vvn, pns11 vvb pn22 vvb pno11, cst pns11 vhb vbn av av-j p-acp d ord n1, (3) text (DIV1) 97 Page 34
629 for I confesse it is deeply settled upon my spirit, that were this rule received, it would have a great influence upon the healing of our divisions; for I confess it is deeply settled upon my Spirit, that were this Rule received, it would have a great influence upon the healing of our divisions; c-acp pns11 vvb pn31 vbz av-jn vvn p-acp po11 n1, cst vbdr d n1 vvn, pn31 vmd vhi dt j n1 p-acp dt n-vvg pp-f po12 n2; (3) text (DIV1) 97 Page 34
630 I know indeed, that many learned and holy men think otherwise, and doe conceive, that their zeale for Christs truth must not suffer them thus far to tolerate them, who hold errors derogatory to the truth of Christ; I know indeed, that many learned and holy men think otherwise, and do conceive, that their zeal for Christ truth must not suffer them thus Far to tolerate them, who hold errors derogatory to the truth of christ; pns11 vvb av, cst d j cc j n2 vvb av, cc vdb vvi, cst po32 n1 p-acp npg1 n1 vmb xx vvi pno32 av av-j pc-acp vvi pno32, r-crq vvb n2 n1 p-acp dt n1 pp-f np1; (3) text (DIV1) 97 Page 34
631 but I humbly conceive that zeale for Christs truth should never use other meanes to preserve Christs truth, then Christ himselfe hath appointed; but I humbly conceive that zeal for Christ truth should never use other means to preserve Christ truth, then christ himself hath appointed; cc-acp pns11 av-j vvb d n1 p-acp npg1 n1 vmd av-x vvi j-jn n2 pc-acp vvi npg1 n1, cs np1 px31 vhz vvn; (3) text (DIV1) 97 Page 34
632 zeale to preserve Justice, and Righteousnesse, and to punish disorders in a Commonwealth is very commendable, zeal to preserve justice, and Righteousness, and to Punish disorders in a Commonwealth is very commendable, n1 pc-acp vvi n1, cc n1, cc pc-acp vvi n2 p-acp dt n1 vbz av j, (3) text (DIV1) 97 Page 34
633 but yet that zeale would not be commendable in a Magistrate, who should hang a man for such a fault, but yet that zeal would not be commendable in a Magistrate, who should hang a man for such a fault, cc-acp av d n1 vmd xx vbi j p-acp dt n1, r-crq vmd vvi dt n1 p-acp d dt n1, (3) text (DIV1) 97 Page 34
634 for which the Law hath only appointed the house of Correction, or Whipping-post. for which the Law hath only appointed the house of Correction, or Whipping-post. p-acp r-crq dt n1 vhz av-j vvn dt n1 pp-f n1, cc n1. (3) text (DIV1) 97 Page 34
635 Let us confine our selves to Christs rules, and then let our zeale burn, as hot as may be. Let us confine our selves to Christ rules, and then let our zeal burn, as hight as may be. vvb pno12 vvi po12 n2 p-acp npg1 n2, cc av vvb po12 n1 vvi, c-acp j c-acp vmb vbi. (3) text (DIV1) 97 Page 34
636 Fourthly, There is yet one sort more, and they are such, whose principles carry them to separate from particular Churches for light causes; Fourthly, There is yet one sort more, and they Are such, whose principles carry them to separate from particular Churches for Light Causes; ord, pc-acp vbz av crd n1 av-dc, cc pns32 vbr d, rg-crq n2 vvb pno32 pc-acp vvi p-acp j n2 p-acp j n2; (3) text (DIV1) 98 Page 34
637 suppose some defects, or some miscarriages in their Church-government, it may be, some too great connivence at unworthy or scandalous persons, suppose Some defects, or Some miscarriages in their Church-government, it may be, Some too great connivance At unworthy or scandalous Persons, vvb d n2, cc d n2 p-acp po32 n1, pn31 vmb vbi, d av j n1 p-acp j cc j n2, (3) text (DIV1) 98 Page 34
638 or it may be some defects or miscarriages in their publick administrations. or it may be Some defects or miscarriages in their public administrations. cc pn31 vmb vbi d n2 cc n2 p-acp po32 j n2. (3) text (DIV1) 98 Page 34
639 I say, the renting off, and departing from particular Churches for such causes, as these, wil be found to be but Schism, to separate from Churches, from which Christ doth not separate, is schismatical; I say, the renting off, and departing from particular Churches for such Causes, as these, will be found to be but Schism, to separate from Churches, from which christ does not separate, is Schismatical; pns11 vvb, dt vvg a-acp, cc vvg p-acp j n2 p-acp d n2, c-acp d, vmb vbi vvn pc-acp vbi p-acp n1, pc-acp vvi p-acp n2, p-acp r-crq np1 vdz xx vvi, vbz j; (3) text (DIV1) 98 Page 34
640 now it is cleare in the Scripture, Christ Jesus owneth Churches, who are defective in many things, now it is clear in the Scripture, christ jesus owneth Churches, who Are defective in many things, av pn31 vbz j p-acp dt n1, np1 np1 vvz n2, r-crq vbr j p-acp d n2, (3) text (DIV1) 98 Page 34
641 and if, as I said before, Churches should bear with particular persons in their errors, certainly particular persons should bear with Churches; and if, as I said before, Churches should bear with particular Persons in their errors, Certainly particular Persons should bear with Churches; cc cs, c-acp pns11 vvd a-acp, n2 vmd vvi p-acp j n2 p-acp po32 n2, av-j j n2 vmd vvi p-acp n2; (3) text (DIV1) 98 Page 34
642 and therefore when a Churches faith is sound for the substance, and their worship Gospel-worship, and Therefore when a Churches faith is found for the substance, and their worship Gospel worship, cc av c-crq dt ng1 n1 vbz j p-acp dt n1, cc po32 n1 n1, (3) text (DIV1) 98 Page 34
643 though their Government be not perfect, and other defects found among them, we must not separate; though their Government be not perfect, and other defects found among them, we must not separate; cs po32 n1 vbb xx j, cc j-jn n2 vvn p-acp pno32, pns12 vmb xx vvi; (3) text (DIV1) 98 Page 34
644 and separation from them is the more unjust, if that Church bee seeking for light, and willing to be informed; and separation from them is the more unjust, if that Church be seeking for Light, and willing to be informed; cc n1 p-acp pno32 vbz dt av-dc j, cs d n1 vbi vvg p-acp n1, cc j pc-acp vbi vvn; (3) text (DIV1) 98 Page 34
645 I grant, there may bee slitting from one Church to another, for greater edification, which is without condemning that Church, they slit from: I grant, there may be slitting from one Church to Another, for greater edification, which is without condemning that Church, they slit from: pns11 vvb, pc-acp vmb vbi vvg p-acp crd n1 p-acp j-jn, p-acp jc n1, r-crq vbz p-acp vvg d n1, pns32 vvb p-acp: (3) text (DIV1) 98 Page 34
646 but separation from a true Church for want of some desirable perfection, is a fruit of this bitter root of Schisme, but separation from a true Church for want of Some desirable perfection, is a fruit of this bitter root of Schism, cc-acp n1 p-acp dt j n1 p-acp n1 pp-f d j n1, vbz dt n1 pp-f d j n1 pp-f n1, (3) text (DIV1) 98 Page 34
647 because it rents where Christ rents not; Because it rends where christ rends not; c-acp pn31 vvz c-crq np1 vvz xx; (3) text (DIV1) 98 Page 34
648 for if we looke into the Scripture, we shal find there were Churches, who had many errours in Faith, others disorderly in their Worship, others had many among them loose in their conversations, for if we look into the Scripture, we shall find there were Churches, who had many errors in Faith, Others disorderly in their Worship, Others had many among them lose in their conversations, c-acp cs pns12 vvb p-acp dt n1, pns12 vmb vvi a-acp vbdr n2, r-crq vhd d n2 p-acp n1, n2-jn av-j p-acp po32 n1, n2-jn vhd d p-acp pno32 vvi p-acp po32 n2, (3) text (DIV1) 98 Page 35
649 but not one word of the Holy Ghosts counselling the Lords people to with-draw from them, but not one word of the Holy Ghosts counseling the lords people to withdraw from them, cc-acp xx crd n1 pp-f dt j n2 vvg dt n2 n1 pc-acp vvi p-acp pno32, (3) text (DIV1) 98 Page 35
650 or to go and gather into a body by themselves; or to go and gather into a body by themselves; cc pc-acp vvi cc vvi p-acp dt n1 p-acp px32; (3) text (DIV1) 98 Page 35
651 they are often called upon to do what they can, to heale them, but not one word of separating from them, or with-drawing from them; they Are often called upon to do what they can, to heal them, but not one word of separating from them, or withdrawing from them; pns32 vbr av vvn p-acp pc-acp vdi r-crq pns32 vmb, pc-acp vvi pno32, cc-acp xx crd n1 pp-f n-vvg p-acp pno32, cc vvg p-acp pno32; (3) text (DIV1) 98 Page 35
652 indeed we sometimes read of some, who separated themselves, but we may also read in the same places, what sad brands the Spirit of God gives them; indeed we sometime read of Some, who separated themselves, but we may also read in the same places, what sad brands the Spirit of God gives them; av pns12 av vvn pp-f d, r-crq vvd px32, cc-acp pns12 vmb av vvi p-acp dt d n2, r-crq j n2 dt n1 pp-f np1 vvz pno32; (3) text (DIV1) 98 Page 35
653 and should it bee lawful for every errour, and every miscarriage, or for the want of some desirable perfection thus to rend off, we must rend, and should it be lawful for every error, and every miscarriage, or for the want of Some desirable perfection thus to rend off, we must rend, cc vmd pn31 vbi j p-acp d n1, cc d n1, cc p-acp dt n1 pp-f d j n1 av pc-acp vvi a-acp, pns12 vmb vvi, (3) text (DIV1) 98 Page 35
654 and rend, and rend, for ought I know, to the end of the world, and the union and communion of Christs people would come almost to nothing; and rend, and rend, for ought I know, to the end of the world, and the Union and communion of Christ people would come almost to nothing; cc vvi, cc vvi, c-acp pi pns11 vvb, p-acp dt n1 pp-f dt n1, cc dt n1 cc n1 pp-f npg1 n1 vmd vvi av p-acp pix; (3) text (DIV1) 98 Page 35
655 whereas he would have all his throughout the world, as they injoy communion with himselfe, whereas he would have all his throughout the world, as they enjoy communion with himself, cs pns31 vmd vhi d po31 p-acp dt n1, c-acp pns32 vvb n1 p-acp px31, (3) text (DIV1) 98 Page 35
656 so to injoy (as their occasion and need requires) communion with all his Saints; so to enjoy (as their occasion and need requires) communion with all his Saints; av pc-acp vvi (c-acp po32 n1 cc n1 vvz) n1 p-acp d po31 n2; (3) text (DIV1) 98 Page 35
657 now such limitations and restrictions, as these are, make such a communion impossible; now such limitations and restrictions, as these Are, make such a communion impossible; av d n2 cc n2, c-acp d vbr, vvb d dt n1 j; (3) text (DIV1) 98 Page 35
658 I am veri•y perswaded, that were the union and communion of the people of Christ rightly knowne, there is no Saint in any part of the world, I am veri•y persuaded, that were the Union and communion of the people of christ rightly known, there is no Saint in any part of the world, pns11 vbm av-j vvn, cst vbdr dt n1 cc n1 pp-f dt n1 pp-f np1 av-jn vvn, pc-acp vbz dx n1 p-acp d n1 pp-f dt n1, (3) text (DIV1) 98 Page 35
659 but where ever he comes, might demand upon the profession of his faith, and his voluntary subjection to the Gospel, his right in the Ordinances, hear the Word with them, pray with them, receive the Sacrament with them; but where ever he comes, might demand upon the profession of his faith, and his voluntary subjection to the Gospel, his right in the Ordinances, hear the Word with them, pray with them, receive the Sacrament with them; cc-acp q-crq av pns31 vvz, vmd vvi p-acp dt n1 pp-f po31 n1, cc po31 j-jn n1 p-acp dt n1, po31 j-jn p-acp dt n2, vvb dt n1 p-acp pno32, vvb p-acp pno32, vvb dt n1 p-acp pno32; (3) text (DIV1) 98 Page 35
660 I say onely upon that ticket, that hee professeth that faith, which is the common faith of Gods people, I say only upon that ticket, that he Professes that faith, which is the Common faith of God's people, pns11 vvb av-j p-acp d n1, cst pns31 vvz d n1, r-crq vbz dt j n1 pp-f npg1 n1, (3) text (DIV1) 98 Page 35
661 and while hee is with them, walkes according to the Gospel rule; and while he is with them, walks according to the Gospel Rule; cc cs pns31 vbz p-acp pno32, vvz vvg p-acp dt n1 n1; (3) text (DIV1) 98 Page 35
662 now where mens principles doe shut them up, after the manner I have been treating of, these things are not practicable. now where men's principles do shut them up, After the manner I have been treating of, these things Are not practicable. av c-crq ng2 n2 vdb vvi pno32 a-acp, p-acp dt n1 pns11 vhb vbn vvg pp-f, d n2 vbr xx j. (3) text (DIV1) 98 Page 35
663 I shut up all this discourse, concerning all these, who are schismatical through erroneous judgements, with this briefe corollary; I shut up all this discourse, Concerning all these, who Are Schismatical through erroneous Judgments, with this brief Corollary; pns11 vvb a-acp d d n1, vvg d d, r-crq vbr j p-acp j n2, p-acp d j n1; (3) text (DIV1) 98 Page 35
664 The communion of Saints one with another is not only a priviledge, but a duty injoyned by Christ, he hath not left us at liberty to chuse with whom we wil hold communion, The communion of Saints one with Another is not only a privilege, but a duty enjoined by christ, he hath not left us At liberty to choose with whom we will hold communion, dt n1 pp-f n2 crd p-acp n-jn vbz xx av-j dt n1, cc-acp dt n1 vvd p-acp np1, pns31 vhz xx vvn pno12 p-acp n1 pc-acp vvi p-acp ro-crq pns12 vmb vvi n1, (3) text (DIV1) 98 Page 35
665 and to refuse whom we lift, no; and to refuse whom we lift, no; cc pc-acp vvi ro-crq pns12 vvb, uh-dx; (3) text (DIV1) 98 Page 35
666 as ever wee wil appear before him with comfort, wee must hold communion with those, who professe his name, and labour to keep with them all, the unity of the Spirit in the bond of peace. as ever we will appear before him with Comfort, we must hold communion with those, who profess his name, and labour to keep with them all, the unity of the Spirit in the bound of peace. c-acp av pns12 vmb vvi p-acp pno31 p-acp n1, pns12 vmb vvi n1 p-acp d, r-crq vvb po31 n1, cc n1 p-acp vvb p-acp pno32 d, dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. (3) text (DIV1) 98 Page 35
667 Now, as these are schismatical from erroneous judgements, so there are others from principles of a corrupt heart, I shall only name them, Now, as these Are Schismatical from erroneous Judgments, so there Are Others from principles of a corrupt heart, I shall only name them, av, c-acp d vbr j p-acp j n2, av a-acp vbr n2-jn p-acp n2 pp-f dt j n1, pns11 vmb av-j vvi pno32, (3) text (DIV1) 98 Page 35
668 and indeed naming them is sufficient to convince them, for no man dares take upon him to justifie them, and indeed naming them is sufficient to convince them, for no man dares take upon him to justify them, cc av vvg pno32 vbz j pc-acp vvi pno32, c-acp dx n1 vvz vvb p-acp pno31 p-acp vvb pno32, (3) text (DIV1) 98 Page 36
669 yet named they must be, for they are as mischevious as the others. yet nam they must be, for they Are as mischievous as the Others. av vvd pns32 vmb vbi, c-acp pns32 vbr a-acp j c-acp dt n2-jn. (3) text (DIV1) 98 Page 36
670 First, therefore all selfe-lovers, and selfe-seekers, with whom all others in their affections and spirits are regarded, onely as they can make use of them; First, Therefore all self-lovers, and self-seekers, with whom all Others in their affections and spirits Are regarded, only as they can make use of them; ord, av d n2, cc j, p-acp ro-crq d n2-jn p-acp po32 n2 cc n2 vbr vvn, av-j c-acp pns32 vmb vvi n1 pp-f pno32; (3) text (DIV1) 99 Page 36
671 we know that if the members of the body were thus affected, the whole body would soon perish. Private-wealths-men, are never good Commonwealths-men; we know that if the members of the body were thus affected, the Whole body would soon perish. Private-wealths-men, Are never good Commonwealths-men; pns12 vvb cst cs dt n2 pp-f dt n1 vbdr av vvn, dt j-jn n1 vmd av vvi. n2, vbr av-x j n2; (3) text (DIV1) 99 Page 36
672 Paul exhorted the Saints not to looke upon our owne things, but every man on the things of others, else it is impossible, Paul exhorted the Saints not to look upon our own things, but every man on the things of Others, Else it is impossible, np1 vvd dt n2 xx pc-acp vvi p-acp po12 d n2, p-acp d n1 p-acp dt n2 pp-f n2-jn, av pn31 vbz j, (3) text (DIV1) 99 Page 36
673 but we must divide from them, as our private interest leads us: but we must divide from them, as our private Interest leads us: cc-acp pns12 vmb vvi p-acp pno32, p-acp po12 j n1 vvz pno12: (3) text (DIV1) 99 Page 36
674 This self-seeking ruined and overthrew Carthage, and the other, of seeking the publick-weale, built up Rome, and so is it in our great, and spiritual Commonwealth. This self-seeking ruined and overthrew Carthage, and the other, of seeking the public-weal, built up Room, and so is it in our great, and spiritual Commonwealth. d j j-vvn cc vvd np1, cc dt n-jn, pp-f vvg dt n1, vvn a-acp vvi, cc av vbz pn31 p-acp po12 j, cc j n1. (3) text (DIV1) 99 Page 36
675 Secondly, All proud, insolent, arrogant, high-minded men, who must have rule, and beare sway where ever they come, Secondly, All proud, insolent, arrogant, High-minded men, who must have Rule, and bear sway where ever they come, ord, d j, j, j, j n2, r-crq vmb vhi n1, cc vvi n1 c-crq av pns32 vvb, (3) text (DIV1) 100 Page 36
676 or who use to despise and contemn others, I have no need of thee, full of themselves, and sleighting of others: or who use to despise and contemn Others, I have no need of thee, full of themselves, and Slighting of Others: cc r-crq n1 pc-acp vvi cc vvi n2-jn, pns11 vhb dx n1 pp-f pno21, j pp-f px32, cc vvg pp-f n2-jn: (3) text (DIV1) 100 Page 36
677 This spirit of pride is a cursed root bringing forth heresie, schisme, contention, and every evil work. This Spirit of pride is a cursed root bringing forth heresy, Schism, contention, and every evil work. d n1 pp-f n1 vbz dt j-vvn n1 vvg av n1, n1, n1, cc d j-jn n1. (3) text (DIV1) 100 Page 36
678 The first rent which ever was in Gods family, was the pride of the Angels, and ever since it hath born the like fruit; The First rend which ever was in God's family, was the pride of the Angels, and ever since it hath born the like fruit; dt ord n1 r-crq av vbds p-acp npg1 n1, vbds dt n1 pp-f dt n2, cc av c-acp pn31 vhz vvn dt j n1; (3) text (DIV1) 100 Page 36
679 examples are innumerable, Cain, Esau, Corah, Dathan &c. Thirdly, All quarrelsome, railing, froward spirits, who upon every dissent from them in any opinion, Examples Are innumerable, Cain, Esau, Corah, Dathan etc. Thirdly, All quarrelsome, railing, froward spirits, who upon every dissent from them in any opinion, n2 vbr j, np1, np1, np1, np1 av ord, d j, j-vvg, j n2, r-crq p-acp d n1 p-acp pno32 p-acp d n1, (3) text (DIV1) 100 Page 36
680 or in matters of conversation, fall into railing language, branding others with odious terms, seeking to make them infamous and hateful: or in matters of Conversation, fallen into railing language, branding Others with odious terms, seeking to make them infamous and hateful: cc p-acp n2 pp-f n1, vvb p-acp j-vvg n1, j-vvg n2-jn p-acp j n2, vvg pc-acp vvi pno32 j cc j: (3) text (DIV1) 101 Page 36
681 railing never cures errour, or infirmity, but keeps division open, and makes the breach wider; railing never cures error, or infirmity, but keeps division open, and makes the breach wider; vvg av vvz n1, cc n1, cc-acp vvz n1 j, cc vvz dt n1 av-jc; (3) text (DIV1) 101 Page 36
682 truth and love joyned together may work great things, but truth and bitternesse can do little. truth and love joined together may work great things, but truth and bitterness can do little. n1 cc n1 vvn av vmb vvi j n2, cc-acp n1 cc n1 vmb vdi j. (3) text (DIV1) 101 Page 36
683 Fourthly, And so are all busie-bodies, who must have an oare in every mans boat, who cannot be content to keep within their owne calling, but as the Apostle expresseth their nature in this Text, are wise, or thinke more highly of themselves then they ought to think; Fourthly, And so Are all busybodies, who must have an oar in every men boat, who cannot be content to keep within their own calling, but as the Apostle Expresses their nature in this Text, Are wise, or think more highly of themselves then they ought to think; ord, cc av vbr d n2, r-crq vmb vhi dt n1 p-acp d ng1 n1, r-crq vmbx vbi j pc-acp vvi p-acp po32 d vvg, p-acp p-acp dt n1 vvz po32 n1 p-acp d n1, vbr j, cc vvi av-dc av-j pp-f px32 av pns32 vmd pc-acp vvi; (3) text (DIV1) 102 Page 36
684 all these polypragmatical spirits, which delight to be Bishops in all mens Diocesses, are dangerous persons, nothing more divides or rends the body, all these polypragmatical spirits, which delight to be Bishops in all men's Dioceses, Are dangerous Persons, nothing more divides or rends the body, d d j n2, r-crq n1 pc-acp vbi n2 p-acp d ng2 n2, vbr j n2, pix av-dc vvz cc vvz dt n1, (3) text (DIV1) 102 Page 36
685 then when the members keepe not to their owne worke. then when the members keep not to their own work. av c-crq dt n2 vvb xx p-acp po32 d n1. (3) text (DIV1) 102 Page 36
686 And fiftly, All factious people, who, where ever they come wil be making parties, (though it may be) they draw them not into a new Church, And Fifty, All factious people, who, where ever they come will be making parties, (though it may be) they draw them not into a new Church, cc ord, d j n1, r-crq, c-crq av pns32 vvb vmb vbi vvg n2, (cs pn31 vmb vbi) pns32 vvb pno32 xx p-acp dt j n1, (3) text (DIV1) 103 Page 36
687 yet divide into several parties, some for Pauls, and some for Apollos, and some for another, yet divide into several parties, Some for Paul's, and Some for Apollos, and Some for Another, av vvb p-acp j n2, d p-acp npg1, cc d p-acp npg1, cc d p-acp n-jn, (3) text (DIV1) 103 Page 37
688 and all that is but to make themselves seem some body, and serve their own bellies. and all that is but to make themselves seem Some body, and serve their own bellies. cc d cst vbz cc-acp pc-acp vvi px32 vvb d n1, cc vvi po32 d n2. (3) text (DIV1) 103 Page 37
689 Paul often complains of such kind of men, these carnal men made the schisme in Corinth, of these he admonishes the Romans, Mark them, who cause divisions and offences, contrary to the doctrine, which you have learned, and avoid them; Paul often complains of such kind of men, these carnal men made the Schism in Corinth, of these he admonishes the Roman, Mark them, who cause divisions and offences, contrary to the Doctrine, which you have learned, and avoid them; np1 av vvz pp-f d n1 pp-f n2, d j n2 vvd dt n1 p-acp np1, pp-f d pns31 vvz dt njp2, vvb pno32, r-crq n1 n2 cc n2, j-jn p-acp dt n1, r-crq pn22 vhb vvn, cc vvi pno32; (3) text (DIV1) 104 Page 37
690 for they that are such, serve not our Lord Jesus Christ, but their owne bellies. A very sad sentence. for they that Are such, serve not our Lord jesus christ, but their own bellies. A very sad sentence. c-acp pns32 cst vbr d, vvb xx po12 n1 np1 np1, p-acp po32 d n2. dt j j n1. (3) text (DIV1) 104 Page 37
691 Sixtly, and lastly, All they, whose spirits carry them to foment and cherrish such, as make rents and divisions, who not onely bear with such, Sixty, and lastly, All they, whose spirits carry them to foment and cherish such, as make rends and divisions, who not only bear with such, ord, cc ord, d pns32, rg-crq n2 vvb pno32 p-acp n1 cc vvi d, c-acp vvb n2 cc n2, r-crq xx av-j vvi p-acp d, (3) text (DIV1) 105 Page 37
692 as we would bear with a disease, so bear with, as yet to lance it, as we would bear with a disease, so bear with, as yet to lance it, c-acp pns12 vmd vvi p-acp dt n1, av vvb p-acp, c-acp av p-acp n1 pn31, (3) text (DIV1) 105 Page 37
693 and seek to cure it, but delight in them as to make them the men of their counsel and confederacy, and seek to cure it, but delight in them as to make them the men of their counsel and confederacy, cc vvb pc-acp vvi pn31, cc-acp vvb p-acp pno32 c-acp pc-acp vvi pno32 dt n2 pp-f po32 n1 cc n1, (3) text (DIV1) 105 Page 37
694 and thereby doe harden them in their way, expose themselves unto snares, and occasion others who are weak, to incline to these dividers, all these, some from one principle, others from another, help to rend and divide that body, which Christ would have preserved in unity. and thereby do harden them in their Way, expose themselves unto snares, and occasion Others who Are weak, to incline to these dividers, all these, Some from one principle, Others from Another, help to rend and divide that body, which christ would have preserved in unity. cc av vdb vvi pno32 p-acp po32 n1, vvb px32 p-acp n2, cc n1 n2-jn r-crq vbr j, pc-acp vvi p-acp d n2, d d, d p-acp crd n1, n2-jn p-acp j-jn, vvb pc-acp vvi cc vvi d n1, r-crq np1 vmd vhi vvn p-acp n1. (3) text (DIV1) 105 Page 37
695 I have thus far, according to my weaknesse, discovered to you the true causes, and in part the instruments of our woful divisions, which have made the Church of Christ present it selfe such a rueful spectacle, I have thus Far, according to my weakness, discovered to you the true Causes, and in part the Instruments of our woeful divisions, which have made the Church of christ present it self such a rueful spectacle, pns11 vhb av av-j, vvg p-acp po11 n1, vvn p-acp pn22 dt j n2, cc p-acp n1 dt n2 pp-f po12 j n2, r-crq vhb vvn dt n1 pp-f np1 vvi pn31 n1 d dt j n1, (3) text (DIV1) 106 Page 37
696 as it is at this day: what remaines, but only these two things? First, That we all lament this, and mourn for it. as it is At this day: what remains, but only these two things? First, That we all lament this, and mourn for it. c-acp pn31 vbz p-acp d n1: r-crq vvz, cc-acp av-j d crd n2? ord, cst pns12 d vvb d, cc vvi p-acp pn31. (3) text (DIV1) 106 Page 37
697 Secondly, That we all labour to help to cure it. First, That we all lament it; Secondly, That we all labour to help to cure it. First, That we all lament it; ord, cst pns12 d n1 pc-acp vvi pc-acp vvi pn31. ord, cst pns12 d vvb pn31; (3) text (DIV1) 108 Page 37
698 I confesse our divisions in opinions are very sad, but our divided affections are sadder: I confess our divisions in opinions Are very sad, but our divided affections Are sadder: pns11 vvb po12 n2 p-acp n2 vbr av j, cc-acp po12 j-vvn n2 vbr jc: (3) text (DIV1) 109 Page 37
699 were our spirits united, the spirit of love would have such a power upon our hearts, that when we had once learned to follow the truth in love, truth and love would carry all before them: were our spirits united, the Spirit of love would have such a power upon our hearts, that when we had once learned to follow the truth in love, truth and love would carry all before them: vbdr po12 n2 vvn, dt n1 pp-f n1 vmd vhi d dt n1 p-acp po12 n2, cst c-crq pns12 vhd a-acp vvn pc-acp vvi dt n1 p-acp n1, n1 cc n1 vmd vvi d p-acp pno32: (3) text (DIV1) 109 Page 37
700 Ah, that God would teach us to lay it to heart, and to mourne, that wee should be as so many Ishmaels, our sword against every man, and every mans against us. Ah, that God would teach us to lay it to heart, and to mourn, that we should be as so many Ishmaels, our sword against every man, and every men against us. uh, cst np1 vmd vvi pno12 pc-acp vvi pn31 p-acp n1, cc pc-acp vvi, cst pns12 vmd vbi c-acp av d np1, po12 n1 p-acp d n1, cc d n2 p-acp pno12. (3) text (DIV1) 109 Page 37
701 Beloved, we little consider how precious the peace of the Church of Christ ought to be, beloved, we little Consider how precious the peace of the Church of christ ought to be, j-vvn, pns12 av-j vvb c-crq j dt n1 pp-f dt n1 pp-f np1 vmd p-acp vbi, (3) text (DIV1) 109 Page 37
702 even more precious then our lives; even more precious then our lives; av av-dc j cs po12 n2; (3) text (DIV1) 109 Page 37
703 we little consider how dishonourable our divisions are to Jesus Christ, making his Jerusalem appeare as Babel, a disordered and confused heap, we little Consider how dishonourable our divisions Are to jesus christ, making his Jerusalem appear as Babel, a disordered and confused heap, pns12 j vvb c-crq j po12 n2 vbr p-acp np1 np1, vvg po31 np1 vvb p-acp np1, dt j-vvn cc j-vvn n1, (3) text (DIV1) 109 Page 37
704 when he dyed to make us one, and prayed to his Father that we might be one, we thus to expose his body to be a scorne and reproach, is very sad. when he died to make us one, and prayed to his Father that we might be one, we thus to expose his body to be a scorn and reproach, is very sad. c-crq pns31 vvd pc-acp vvi pno12 crd, cc vvd p-acp po31 n1 cst pns12 vmd vbi pi, pns12 av pc-acp vvi po31 n1 pc-acp vbi dt n1 cc n1, vbz av j. (3) text (DIV1) 109 Page 37
705 We little consider how pleasing our divisions are to Satan, who prevailes upon our hearts, while we thus furiously busie our heads; We little Consider how pleasing our divisions Are to Satan, who prevails upon our hearts, while we thus furiously busy our Heads; pns12 av-j vvb c-crq j-vvg po12 n2 vbr p-acp np1, r-crq vvz p-acp po12 n2, cs pns12 av av-j j po12 n2; (3) text (DIV1) 109 Page 38
706 nor how pleasing are they to our common enemies, who, no doubt do secretly foment them, that thereby they may destroy us ▪ and get the rule over us; nor how pleasing Are they to our Common enemies, who, no doubt do secretly foment them, that thereby they may destroy us ▪ and get the Rule over us; ccx c-crq j-vvg vbr pns32 p-acp po12 j n2, r-crq, dx n1 vdb av-jn n1 pno32, cst av pns32 vmb vvi pno12 ▪ cc vvi dt n1 p-acp pno12; (3) text (DIV1) 109 Page 38
707 our divisions and sub-divisions are strong weapons in their hands against us. Little doe wee lay to heart these things; our divisions and subdivisions Are strong weapons in their hands against us. Little do we lay to heart these things; po12 n2 cc n2 vbr j n2 p-acp po32 n2 p-acp pno12. j vdb pns12 vvd p-acp n1 d n2; (3) text (DIV1) 109 Page 38
708 if wee did, our hearts would bleed in secret for them; and I humbly beseech you, let these things be to us for a lamentation. if we did, our hearts would bleed in secret for them; and I humbly beseech you, let these things be to us for a lamentation. cs pns12 vdd, po12 n2 vmd vvi p-acp j-jn p-acp pno32; cc pns11 av-j vvb pn22, vvb d n2 vbb p-acp pno12 p-acp dt n1. (3) text (DIV1) 109 Page 38
709 And secondly, Labour to heale them; And secondly, Labour to heal them; cc ord, n1 pc-acp vvi pno32; (3) text (DIV1) 110 Page 38
710 Beloved, it must be done, Christ wil have it done, he wil compel us to it, he wil beat us into one, beloved, it must be done, christ will have it done, he will compel us to it, he will beatrice us into one, np1, pn31 vmb vbi vdn, np1 vmb vhi pn31 vdn, pns31 vmb vvi pno12 p-acp pn31, pns31 vmb vvi pno12 p-acp crd, (3) text (DIV1) 110 Page 38
711 or he wil beat us til we are none; or he will beatrice us till we Are none; cc pns31 vmb vvi pno12 c-acp pns12 vbr pix; (3) text (DIV1) 110 Page 38
712 he wil not bear long, if we remaine as we are, and therefore let all Gods people first pray earnestly for it, Oh pray for the peace of Jerusalem, intreate the Prince of peace, he will not bear long, if we remain as we Are, and Therefore let all God's people First pray earnestly for it, O pray for the peace of Jerusalem, entreat the Prince of peace, pns31 vmb xx vvi av-j, cs pns12 vvb c-acp pns12 vbr, cc av vvb d ng1 n1 ord vvb av-j p-acp pn31, uh vvb p-acp dt n1 pp-f np1, vvb dt n1 pp-f n1, (3) text (DIV1) 110 Page 38
713 and the Spirit of peace to grant us peace, to heale our divisions, to raise up healing instruments, make it our supplication every day, that our Lord, the good Samaritan, would poure in oyle and wine, and the Spirit of peace to grant us peace, to heal our divisions, to raise up healing Instruments, make it our supplication every day, that our Lord, the good Samaritan, would pour in oil and wine, cc dt n1 pp-f n1 pc-acp vvi pno12 n1, pc-acp vvi po12 n2, pc-acp vvi a-acp j-vvg n2, vvb pn31 po12 n1 d n1, cst po12 n1, dt j np1, vmd vvi p-acp n1 cc n1, (3) text (DIV1) 110 Page 38
714 and bind up these our woful rents, he, and he alone can doe it. and bind up these our woeful rends, he, and he alone can do it. cc vvb a-acp d po12 j n2, pns31, cc pns31 av-j vmb vdi pn31. (3) text (DIV1) 110 Page 38
715 I read, that when the divisions in Germany about matters of Religion, were extream hot and fierce, the Emperor Charles the fifth made a decree, called the Interim, that there should bee common and publick peace in Germany, and none to make war upon other for the cause of Religion, I read, that when the divisions in Germany about matters of Religion, were extreme hight and fierce, the Emperor Charles the fifth made a Decree, called the Interim, that there should be Common and public peace in Germany, and none to make war upon other for the cause of Religion, pns11 vvb, cst c-crq dt n2 p-acp np1 p-acp n2 pp-f n1, vbdr j-jn j cc j, dt n1 np1 dt ord vvd dt n1, vvd dt n1, cst a-acp vmd vbi j cc j n1 p-acp np1, cc pi pc-acp vvi n1 p-acp j-jn c-acp dt n1 pp-f n1, (3) text (DIV1) 110 Page 38
716 but that Christian amity should be practised by all until a free and general Councel should be called: but that Christian amity should be practised by all until a free and general Council should be called: cc-acp d njp n1 vmd vbi vvn p-acp d c-acp dt j cc j n1 vmd vbi vvn: (3) text (DIV1) 110 Page 38
717 Oh pray to Christ for such an Interim, that we might not quarrel, but live in love, untill himselfe reveale such light, O pray to christ for such an Interim, that we might not quarrel, but live in love, until himself reveal such Light, uh vvb p-acp np1 p-acp d dt n1, cst pns12 vmd xx vvi, cc-acp vvb p-acp n1, c-acp px31 vvb d n1, (3) text (DIV1) 110 Page 38
718 as wil make his people all of one minde; Charles made the Decree, but could not give the heart: as will make his people all of one mind; Charles made the decree, but could not give the heart: c-acp vmb vvi po31 n1 d pp-f crd n1; np1 vvd dt n1, cc-acp vmd xx vvi dt n1: (3) text (DIV1) 110 Page 38
719 our Lord can give the Decree and the heart also. Follow him with this Suite. And secondly; our Lord can give the decree and the heart also. Follow him with this Suit. And secondly; po12 n1 vmb vvi dt vvb cc dt n1 av. vvb pno31 p-acp d n1. cc ord; (3) text (DIV1) 110 Page 38
720 Let us not onely pray, but let us labour to promote it, and let us to this end, examine our owne principles, Let us not only pray, but let us labour to promote it, and let us to this end, examine our own principles, vvb pno12 xx j vvb, cc-acp vvb pno12 vvi pc-acp vvi pn31, cc vvb pno12 p-acp d n1, vvb po12 d n2, (3) text (DIV1) 111 Page 38
721 and let us count no principle, no affection, no disposition of spirit worth the keeping, which wil not let us bee one with them, with whom Christ is one, and let us count no principle, no affection, no disposition of Spirit worth the keeping, which will not let us be one with them, with whom christ is one, cc vvb pno12 vvi dx n1, dx n1, dx n1 pp-f n1 j dt n-vvg, r-crq vmb xx vvi pno12 vbi crd p-acp pno32, p-acp ro-crq np1 vbz pi, (3) text (DIV1) 111 Page 38
722 and let us beleeve, that while we are in this world, we shal all of us know in part, and but in part; and let us believe, that while we Are in this world, we shall all of us know in part, and but in part; cc vvb pno12 vvi, cst cs pns12 vbr p-acp d n1, pns12 vmb d pp-f pno12 vvi p-acp n1, cc p-acp p-acp n1; (3) text (DIV1) 111 Page 38
723 beleeve in part, and but in part; believe in part, and but in part; vvb p-acp n1, cc p-acp p-acp n1; (3) text (DIV1) 111 Page 38
724 let us never expect to finde in this life, all who agree in fundamental truths, to agree in all other truths; let us never expect to find in this life, all who agree in fundamental truths, to agree in all other truths; vvb pno12 av-x vvi pc-acp vvi p-acp d n1, d r-crq vvb p-acp j n2, pc-acp vvi p-acp d j-jn n2; (3) text (DIV1) 111 Page 38
725 and let us beleeve, that though every truth of Christ be precious, and worthy to be contended for, and let us believe, that though every truth of christ be precious, and worthy to be contended for, cc vvb pno12 vvi, cst cs d n1 pp-f np1 vbb j, cc j pc-acp vbi vvn p-acp, (3) text (DIV1) 111 Page 38
726 yet every truth is not necessary to salvation, nor necessary to be found in all, with whom we ought to hold and exercise Christian communion; yet every truth is not necessary to salvation, nor necessary to be found in all, with whom we ought to hold and exercise Christian communion; av d n1 vbz xx j p-acp n1, ccx j pc-acp vbi vvn p-acp d, p-acp ro-crq pns12 vmd pc-acp vvi cc vvi np1 n1; (3) text (DIV1) 111 Page 39
727 many meats, which are whole some, yet cannot be relished by all, with whom we may sit at the same table; many Meats, which Are Whole Some, yet cannot be relished by all, with whom we may fit At the same table; d n2, r-crq vbr j-jn d, av vmbx vbi vvn p-acp d, p-acp ro-crq pns12 vmb vvi p-acp dt d n1; (3) text (DIV1) 111 Page 39
728 while we are here, we shal often see cause, to differ in our judgement about many precious truths, while we Are Here, we shall often see cause, to differ in our judgement about many precious truths, cs pns12 vbr av, pns12 vmb av vvi n1, pc-acp vvi p-acp po12 n1 p-acp d j n2, (3) text (DIV1) 111 Page 39
729 but wee shall never see cause to differ in affection from those whom Jesus Christ loveth. but we shall never see cause to differ in affection from those whom jesus christ loves. cc-acp pns12 vmb av-x vvi n1 pc-acp vvi p-acp n1 p-acp d r-crq np1 np1 vvz. (3) text (DIV1) 111 Page 39
730 Certainly, I may love, where Christ loves; and I may imbrace, where Christ imbraceth; Certainly, I may love, where christ loves; and I may embrace, where christ Embraceth; av-j, pns11 vmb vvi, c-crq np1 vvz; cc pns11 vmb vvi, c-crq np1 vvz; (3) text (DIV1) 111 Page 39
731 and I may not interdict, where Christ doth not interdict, and wee may, and ought to bee of one heart with them, with whom wee cannot be of one minde in all things; and I may not interdict, where christ does not interdict, and we may, and ought to be of one heart with them, with whom we cannot be of one mind in all things; cc pns11 vmb xx vvi, c-crq np1 vdz xx vvi, cc pns12 vmb, cc pi pc-acp vbi pp-f crd n1 p-acp pno32, p-acp ro-crq pns12 vmbx vbi pp-f crd n1 p-acp d n2; (3) text (DIV1) 111 Page 39
732 the time is coming when we shal be of one minde. Luther and Calvin are of one mind in heaven, the time is coming when we shall be of one mind. Luther and calvin Are of one mind in heaven, dt n1 vbz vvg c-crq pns12 vmb vbi pp-f crd n1. np1 cc np1 vbr pp-f crd n1 p-acp n1, (3) text (DIV1) 111 Page 39
733 while their Disciples wrangle on earth: while their Disciples wrangle on earth: cs po32 n2 vvi p-acp n1: (3) text (DIV1) 111 Page 39
734 at which day he will appeare with more comfort, who beares and forbeares with his weak and erring brethren, At which day he will appear with more Comfort, who bears and forbears with his weak and erring brothers, p-acp r-crq n1 pns31 vmb vvi p-acp dc n1, r-crq vvz cc vvz p-acp po31 j cc j-vvg n2, (3) text (DIV1) 111 Page 39
735 then he is like to do, that loves not his brother; sure I am this is Pauls counsel, who said, Whereto we have attained, let us mind the same things, then he is like to do, that loves not his brother; sure I am this is Paul's counsel, who said, Whereto we have attained, let us mind the same things, cs pns31 vbz av-j pc-acp vdi, cst vvz xx po31 n1; j pns11 vbm d vbz npg1 n1, r-crq vvd, c-crq pns12 vhb vvn, vvb pno12 vvi dt d n2, (3) text (DIV1) 111 Page 39
736 and if any be otherwise minded, the Lord will reveale it to him in his due time. and if any be otherwise minded, the Lord will reveal it to him in his due time. cc cs d vbb av vvn, dt n1 vmb vvi pn31 p-acp pno31 p-acp po31 j-jn n1. (3) text (DIV1) 111 Page 39
737 And therefore I conclude this Use with that speech of the Apostle, Above all, put on love, that is the band of perfection, And Therefore I conclude this Use with that speech of the Apostle, Above all, put on love, that is the band of perfection, cc av pns11 vvb d n1 p-acp d n1 pp-f dt n1, p-acp d, vvn p-acp n1, cst vbz dt n1 pp-f n1, (3) text (DIV1) 111 Page 39
738 and let the peace of God rule in your hearts; and let the peace of God Rule in your hearts; cc vvb dt n1 pp-f np1 vvi p-acp po22 n2; (3) text (DIV1) 111 Page 39
739 I meane that peace the Lord Jesus Christ is the Authour of, let that rule in your hearts; I mean that peace the Lord jesus christ is the Author of, let that Rule in your hearts; pns11 vvb d n1 dt n1 np1 np1 vbz dt n1 pp-f, vvb d n1 p-acp po22 n2; (3) text (DIV1) 111 Page 39
740 The Greeke word signifies, let it bee as the Officer the Greekes had in their solemne Games, who determined and quieted all differences, in all strifes and contentions, to whom he gave the Palm, that quieted all the rest; The Greek word signifies, let it be as the Officer the Greeks had in their solemn Games, who determined and quieted all differences, in all strifes and contentions, to whom he gave the Palm, that quieted all the rest; dt jp n1 vvz, vvb pn31 vbi p-acp dt n1 dt njp2 vhd p-acp po32 j n2, r-crq vvd cc vvd d n2, p-acp d n2 cc n2, p-acp ro-crq pns31 vvd dt n1, cst vvd d dt n1; (3) text (DIV1) 111 Page 39
741 So let the peace of God be such a brabeutes, let it rule in our hearts. So let the peace of God be such a brabeutes, let it Rule in our hearts. av vvb dt n1 pp-f np1 vbb d dt fw-gr, vvb pn31 vvi p-acp po12 n2. (3) text (DIV1) 111 Page 39
742 And the Spirit of God presseth it there upon this very ground, because we are called thereunto in one body. And the Spirit of God Presseth it there upon this very ground, Because we Are called thereunto in one body. cc dt n1 pp-f np1 vvz pn31 a-acp p-acp d j n1, c-acp pns12 vbr vvn av p-acp crd n1. (3) text (DIV1) 111 Page 39
743 We are brethren, let us not strive, or if we do contend, let us contend who shal be most holy, who shal love most, who shal beare most one with another, till that blessed day come, We Are brothers, let us not strive, or if we do contend, let us contend who shall be most holy, who shall love most, who shall bear most one with Another, till that blessed day come, pns12 vbr n2, vvb pno12 xx vvi, cc cs pns12 vdb vvi, vvb pno12 vvi r-crq vmb vbi av-ds j, r-crq vmb vvi av-ds, r-crq vmb vvi av-ds crd p-acp n-jn, c-acp cst j-vvn n1 vvn, (3) text (DIV1) 112 Page 39
744 when Christs light shal shine so perfectly upon us, that wee shal be all of one minde, when Christ Light shall shine so perfectly upon us, that we shall be all of one mind, c-crq npg1 n1 vmb vvi av av-j p-acp pno12, cst pns12 vmb vbi d pp-f crd n1, (3) text (DIV1) 112 Page 39
745 and one heart in all things. and one heart in all things. cc crd n1 p-acp d n2. (3) text (DIV1) 112 Page 39
746 Thus much for the first great duty, That Saints are all one body, therefore there should be no schisme, no divisions among them. Thus much for the First great duty, That Saints Are all one body, Therefore there should be no Schism, no divisions among them. av av-d c-acp dt ord j n1, cst n2 vbr d crd n1, av pc-acp vmd vbi dx n1, dx n2 p-acp pno32. (3) text (DIV1) 113 Page 39
747 The second is, That all the members should have the like care one of another; The second is, That all the members should have the like care one of Another; dt ord vbz, cst d dt n2 vmd vhi dt j n1 crd pp-f j-jn; (3) text (DIV1) 114 Page 39
748 that is, they should not onely love one another, and study to bee at peace one with another, that is, they should not only love one Another, and study to be At peace one with Another, cst vbz, pns32 vmd xx av-j vvb crd j-jn, cc vvb pc-acp vbi p-acp n1 crd p-acp n-jn, (3) text (DIV1) 114 Page 39
749 but they should all sympathize one with another, if one be honoured, all should rejoyce; but they should all sympathise one with Another, if one be honoured, all should rejoice; cc-acp pns32 vmd d vvi crd p-acp n-jn, cs pi vbb vvn, d vmd vvi; (3) text (DIV1) 114 Page 40
750 if one suffer, all the rest should mourn, yea, they should all account themselves but as Stewards for the good of all, and expresse this in using all their talents for the good of the soules of all, if one suffer, all the rest should mourn, yea, they should all account themselves but as Stewards for the good of all, and express this in using all their Talents for the good of the Souls of all, cs pi vvb, d dt n1 vmd vvi, uh, pns32 vmd d vvi px32 p-acp p-acp ng1 p-acp dt j pp-f d, cc vvi d p-acp vvg d po32 n2 p-acp dt j pp-f dt n2 pp-f d, (3) text (DIV1) 114 Page 40
751 and the bodyes of all, each within the compasse of his owne calling, and especially in the particular Church, where the Lord hath set them; and the bodies of all, each within the compass of his own calling, and especially in the particular Church, where the Lord hath Set them; cc dt n2 pp-f d, d p-acp dt n1 pp-f po31 d n-vvg, cc av-j p-acp dt j n1, c-crq dt n1 vhz vvn pno32; (3) text (DIV1) 114 Page 40
752 These things are of great concernment, and for daily use, and therefore most worth the handling; These things Are of great concernment, and for daily use, and Therefore most worth the handling; d n2 vbr pp-f j n1, cc p-acp j n1, cc av av-ds j dt n-vvg; (3) text (DIV1) 114 Page 40
753 But I suspect I have already presumed upon your patience. Consider what I have said, and the Lord give you understanding in all things. FINIS. But I suspect I have already presumed upon your patience. Consider what I have said, and the Lord give you understanding in all things. FINIS. cc-acp pns11 vvb pns11 vhb av vvn p-acp po22 n1. vvb r-crq pns11 vhb vvn, cc dt n1 vvb pn22 n1 p-acp d n2. fw-la. (3) text (DIV1) 114 Page 40

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Introduction shewing the coherence and scope of the Text. Introduction showing the coherence and scope of the Text. n1 vvg dt n1 cc n1 pp-f dt np1
25 0 Ephes. 4. 16. Ephesians 4. 16. np1 crd crd
30 0 The generall Doctrine propounded. The general Doctrine propounded. dt j n1 vvn.
33 0 The Church is Christs body. The Church is Christ body. dt n1 vbz npg1 n1.
35 0 And explained And explained cc vvd
45 0 And proved out of Scripture And proved out of Scripture cc vvd av pp-f n1
47 0 1 Cor. 12. 12 ▪ &c. 1 Cor. 12. 12 ▪ etc. vvd np1 crd crd ▪ av
48 0 Vers. 7. Vers. 7. np1 crd
50 0 Vers. 12. Vers. 12. np1 crd
53 0 Vers. 13. Vers. 13. np1 crd
56 0 Eph. 4. from 1•. to 16. opened and explained. Ephesians 4. from 1•. to 16. opened and explained. np1 crd p-acp n1. p-acp crd vvn cc vvn.
67 0 Wherein the comparison stands between the Church and a natural body Wherein the comparison Stands between the Church and a natural body c-crq dt n1 vvz p-acp dt n1 cc dt j n1
90 0 The union of the Saints one with another. The Union of the Saints one with Another. dt n1 pp-f dt n2 pi p-acp n-jn.
97 0 1 Cor. 12. 15. 22, 23, 24. 1 Cor. 12. 15. 22, 23, 24. vvd np1 crd crd crd, crd, crd
111 0 Quest. 1. Quest. 1. n1. crd
114 0 Ephes. 4 4, 5, 6. opened. Ephesians 4 4, 5, 6. opened. np1 crd crd, crd, crd vvn.
141 0 Heb. 6. 18. Hebrew 6. 18. np1 crd crd
141 1 Iude 3. Iude 3. np1 crd
145 0 1 Cor. 8. 5. 1 Cor. 8. 5. vvd np1 crd crd
176 0 Gal. 6. 16. Gal. 6. 16. np1 crd crd
178 0 Titus 1. 1. Titus 1. 1. np1 crd crd
178 1 2 Pet. 1. 2. 2 Pet. 1. 2. crd np1 crd crd
200 0 Quest. 3. Quest. 3. n1. crd
200 1 What are the bands of this Union? What Are the bans of this union? q-crq vbr dt n2 pp-f d n1?
207 0 Answ First, The Spirit of Christ teaching and ruling them all. Answer First, The Spirit of christ teaching and ruling them all. np1 ord, dt n1 pp-f np1 vvg cc vvg pno32 d.
216 0 Esai 11. 6, 7, 8. Isaiah 11. 6, 7, 8. np1 crd crd, crd, crd
226 0 Ezek, 11. 19 Ezekiel, 11. 19 np1, crd crd
226 1 Ezek. 36. 27 Ezekiel 36. 27 np1 crd crd
232 0 2 Band, the grace of love. 2 Band, the grace of love. crd n1, dt n1 pp-f n1.
238 0 1 Cor. 12. 31 ▪ and cap. 13 1 Cor. 12. 31 ▪ and cap. 13 vvn np1 crd crd ▪ cc n1. crd
242 0 Col. 3. 14 Col. 3. 14 np1 crd crd
244 0 Ioh. 13, 34, 3• ▪ John 13, 34, 3• ▪ np1 crd, crd, n1 ▪
247 0 Ephes. 4. 16 Ephesians 4. 16 np1 crd crd
253 0 3 ▪ Q. How is it then that the Scripture speaks of many Churches, if all are but one Church 3 ▪ Q. How is it then that the Scripture speaks of many Churches, if all Are but one Church crd ▪ n1 c-crq vbz pn31 av cst dt n1 vvz pp-f d n2, cs d vbr p-acp crd n1
255 0 Answ. Answer np1
304 0 Application. Application. n1.
306 0 1 Instruction Therefore this communion of Saints is that brotherly good fellowship, Prov. 1. 14. 1 Instruction Therefore this communion of Saints is that brotherly good fellowship, Curae 1. 14. crd n1 av d n1 pp-f n2 vbz d av-j j n1, np1 crd crd
309 0 Esa. 56, 12. Isaiah 56, 12. np1 crd, crd
310 0 Psal. 2. 2. Psalm 2. 2. np1 crd crd
316 0 1 Joh. 1. 3. 1 John 1. 3. vvd np1 crd crd
317 0 2 Instruction. Therefore none are true members of this Church but regenerate men. 2 Instruction. Therefore none Are true members of this Church but regenerate men. crd n1. av pix vbr j n2 pp-f d n1 p-acp j-vvn n2.
340 0 1 Joh. 1. 3. 1 John 1. 3. vvn np1 crd crd
363 0 3 Instruction. Therefore the most usefull Christians are the most noble members. 3 Instruction. Therefore the most useful Christians Are the most noble members. crd n1. av dt av-ds j np1 vbr dt av-ds j n2.
370 0 2 Use for exhortation. 2 Use for exhortation. crd n1 p-acp n1.
370 1 1 Therefore there must be no Schisme in the Church, 1 Cor. 12. 25. 1 Therefore there must be no Schism in the Church, 1 Cor. 12. 25. vvn av pc-acp vmb vbi dx n1 p-acp dt n1, crd np1 crd crd
378 0 What Schisme is. What Schism is. q-crq n1 vbz.
401 0 2 The greatnesse of the sin of Schisme. 2 The greatness of the since of Schism. crd dt n1 pp-f dt n1 pp-f n1.
406 0 In the nature of it. In the nature of it. p-acp dt n1 pp-f pn31.
406 1 Eph. 1. 10. Ephesians 1. 10. np1 crd crd
407 0 Joh. 17. 21. John 17. 21. np1 crd crd
410 0 • Tim. 1. 5 • Tim. 1. 5 • np1 crd crd
410 1 2 In the effects of it. 2 In the effects of it. crd n1 dt n2 pp-f pn31.
417 0 Eph. 4. 16. Ephesians 4. 16. np1 crd crd
420 0 3 Who are guilty of it, 3 Who Are guilty of it, crd r-crq vbr j pp-f pn31,
423 0 Who are guilty of the sin of Schisme. Who Are guilty of the since of Schism. q-crq vbr j pp-f dt n1 pp-f n1.
429 0 Answ. 1. In generall most Christians this day are guilty of it. Answer 1. In general most Christians this day Are guilty of it. np1 crd p-acp n1 av-ds njpg2 d n1 vbr j pp-f pn31.
440 0 This opened more particularly. This opened more particularly. d vvd av-dc av-j.
442 0 Negatively. Negatively. av-j.
443 0 All separation is not Schisme, such as are Schismaticks, who separate from Hereticks, or Idolaters. All separation is not Schism, such as Are Schismatics, who separate from Heretics, or Idolaters. d n1 vbz xx n1, d c-acp vbr n2-jn, r-crq vvb p-acp n2, cc n2.
446 0 Or from persecutors. Or from persecutors. cc p-acp n2.
449 0 Some are schismaticks from principles of an erroneous judgement, some from principles of a corrupt heart. some Are Schismatics from principles of an erroneous judgement, Some from principles of a corrupt heart. d vbr n1 p-acp n2 pp-f dt j n1, d p-acp n2 pp-f dt j n1.
452 0 Schismaticks from corrupt judgement are Schismatics from corrupt judgement Are n1 p-acp j n1 vbr
455 0 Independents properly so called. Independents properly so called. n2-jn av-j av vvn.
476 0 2 All who renounce all other Churches because not of their own manner of constituon. 2 All who renounce all other Churches Because not of their own manner of constitution. crd np1 q-crq vvb d j-jn n2 c-acp xx pp-f po32 d n1 pp-f n1.
487 0 Of which the Papists are most guilty. Of which the Papists Are most guilty. pp-f r-crq dt njp2 vbr av-ds j.
524 0 3. All who refuse communion with persons erring in points not fundamentall. 3. All who refuse communion with Persons erring in points not fundamental. crd av-d r-crq vvb n1 p-acp n2 vvg p-acp n2 xx j.
541 0 Rom. 14. 3, 4, 10, &c. Rom. 14. 3, 4, 10, etc. np1 crd crd, crd, crd, av
568 0 First objection against this third branch. First objection against this third branch. ord n1 p-acp d ord n1.
571 0 Answ. Answer np1
573 0 Object. 2. Object. 2. n1. crd
574 0 Answ. Answer np1
583 0 Object. 3. Object. 3. n1. crd
586 0 Answ. Answer np1
602 0 Object. 4. Object. 4. n1. crd
602 1 Gal. 5. 12. Gal. 5. 12. np1 crd crd
603 0 Answ. Answer np1
603 1 Gal. 5. 2. Gal. 5. 2. np1 crd crd
611 0 Rom. 14. 22. Rom. 14. 22. np1 crd crd
636 0 4 They are Schismaticall who separate from true Churches for light cause•. 4 They Are Schismatical who separate from true Churches for Light cause•. crd pns32 vbr j r-crq vvb p-acp j n2 p-acp j n1.
651 0 Heb. 10. 25. Hebrew 10. 25. np1 crd crd
652 0 Jude 19. U^de 19. np1 crd
666 0 2 Some are Schismaticall from principles of a corrupt heart. 2 some Are Schismatical from principles of a corrupt heart. crd d vbr j p-acp n2 pp-f dt j n1.
670 0 1 As self-lovers and self-seekers. 1 As self-lovers and self-seekers. vvd p-acp n2 cc j.
672 0 Phil. 2. 4. Philip 2. 4. np1 crd crd
673 0 Plutarch. Plutarch. np1.
675 0 2 Proud and high-minded spirits. 2 Proud and High-minded spirits. crd j cc j n2.
679 0 3 Quarrelsome and railing spirits. 3 Quarrelsome and railing spirits. crd j cc j-vvg n2.
683 0 4 Busie-bodies. 4 Busybodies. crd n2.
683 1 Rom. 2. 3. Rom. 2. 3. np1 crd crd
683 2 1 Pet. 4. 15. 1 Pet. 4. 15. vvn np1 crd crd
686 0 5 All factious spirits. 5 All factious spirits. crd d j n2.
689 0 1 Cor. 12. 1 Cor. 12. vvd np1 crd
690 0 Rom. 16. 17. Rom. 16. 17. np1 crd crd
691 0 6 All who delight in the society of Schismaticks. 6 All who delight in the society of Schismatics. crd np1 q-crq vvb p-acp dt n1 pp-f n1.
697 0 Exhort. 1. To lament our divisions. Exhort. 1. To lament our divisions. vvb. crd p-acp vvi po12 n2.
705 0 Ephes. 1. 10. Ephesians 1. 10. np1 crd crd
705 1 Iohn 17. 2•. John 17. 2•. np1 crd n1.
709 0 Exhort. 2. Exhort. 2. vvb. crd
710 0 To endeavour to cure them. To endeavour to cure them. pc-acp vvi pc-acp vvi pno32.
712 0 1 Pray for it. 1 prey for it. crd n1 p-acp pn31.
735 0 Phil. 3. 15. Philip 3. 15. np1 crd crd
737 0 Col. 3. 14. 15. Col. 3. 14. 15. np1 crd crd crd
747 0 Vse 2. The members: to have the like care one of another. Use 2. The members: to have the like care one of Another. vvb crd dt n2: pc-acp vhi dt j n1 crd pp-f n-jn.