Hadadrimmon, sive, Threnodia anglicana ob regicidium a sermon on Davids humiliation for cutting off the royal robe, and detestation of cutting off the royal head of the Lords anointed : preached Jan. 30, 1660, being a solemn fast for the horrid murther of King Charles I of glorious memory, at Westbury, in the county of Wilts. / by John Paradise ...
And he said unto his men, The Lord forbid, that I should do this thing unto my Master the Lords Anointed, to stretch forth my hand against him, seeing he is the Anointed of the Lord.
And he said unto his men, The Lord forbid, that I should do this thing unto my Master the lords Anointed, to stretch forth my hand against him, seeing he is the Anointed of the Lord.
JUlius Caesar being brutishly murthered, in the Senate house, Marcus Antonius brought forth his bloody Coat to the people of Rome, saying, behold the bloody Coate of your Emperour;
JUlius Caesar being brutishly murdered, in the Senate house, Marcus Antonius brought forth his bloody Coat to the people of Room, saying, behold the bloody Coat of your Emperor;
that all your hearts may be stirred up to Godly humiliation, for this horrid murther of our sacred Sovereign, the breath of our Nostrils, the Anointed of the Lord:
that all your hearts may be stirred up to Godly humiliation, for this horrid murder of our sacred Sovereign, the breath of our Nostrils, the Anointed of the Lord:
For the Wish of Nero (which was, That all the Citizens of Rome had but one Neck, that so he might kill them all at one blow ) was fulfilled to, and executed by our English Neroes; who at once severed the Royal Head of King Charles from his own Body natural, and our body Politick; leaving England, Scotland and Ireland in a bleeding, dying condition, on that fatall birth-day of Englands misery Jan. 30. 1648. This dreadful doomsday (if, I may so call it) among all the daies,
For the Wish of Nero (which was, That all the Citizens of Rome had but one Neck, that so he might kill them all At one blow) was fulfilled to, and executed by our English Neros; who At once severed the Royal Head of King Charles from his own Body natural, and our body Politic; leaving England, Scotland and Ireland in a bleeding, dying condition, on that fatal birthday of Englands misery Jan. 30. 1648. This dreadful doomsday (if, I may so call it) among all the days,
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since the creation, next to that, wherein Christ was crucified (were it not vain to curse a day irrevocably past, and sinfull to curse a day that God hath made,) doth chiefly deserve to have such Anathema's thundred out against it,
since the creation, next to that, wherein christ was Crucified (were it not vain to curse a day irrevocably passed, and sinful to curse a day that God hath made,) does chiefly deserve to have such Anathema's thundered out against it,
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We may affix such a motto unto it, as David unto the day of Abners murder, Know ye not that a Prince and a great man is faln this day in our Israel? Wherefore Pious and Christian is our turning it into an Anniversary Fast, that the Nation by solemn and sorrowful lamentation, may discharge it self from the guilt,
We may affix such a motto unto it, as David unto the day of Abners murder, Know you not that a Prince and a great man is fallen this day in our Israel? Wherefore Pious and Christian is our turning it into an Anniversary Fast, that the nation by solemn and sorrowful lamentation, may discharge it self from the guilt,
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That I may contribute something thereunto, I have chosen this Text to be the foundation of my ensuing discourse, which being so suitabe to the season and occasion, may challenge the honour, that Solomon gives to a word fitly spoken, namely, to be like Apples of Gold, in pictures of silver.
That I may contribute something thereunto, I have chosen this Text to be the Foundation of my ensuing discourse, which being so suitabe to the season and occasion, may challenge the honour, that Solomon gives to a word fitly spoken, namely, to be like Apples of Gold, in pictures of silver.
Heroical David having out of zeal for the weal of his country, through his Wisdom prowess, & the blessing of God crowning his enterprises with successe, performed many glorious exploits, particularly that famous victory over Goliah the great gyant of Gath, Who defied the armies of Israel, and of the living God;
Heroical David having out of zeal for the weal of his country, through his Wisdom prowess, & the blessing of God crowning his enterprises with success, performed many glorious exploits, particularly that famous victory over Goliath the great giant of Gaza, Who defied the armies of Israel, and of the living God;
Saul seeing his own glory thus extenuated and eclipsed, while Davids shined forth so brightly, envieth Davida praise, fear•ch his person, is jealous of his fidelity;
Saul seeing his own glory thus extenuated and eclipsed, while Davids shined forth so brightly, Envieth David praise, fear•ch his person, is jealous of his Fidis;
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Though this act of Saul may seem a necessary piece of state-policy to a Machivilian eye, yet certainly to the eye of a Christian, it will appear a grosse violation of Piety; For David had given many demonstrations of his unfeigned loyalty,
Though this act of Saul may seem a necessary piece of State-policy to a Machiavellian eye, yet Certainly to the eye of a Christian, it will appear a gross violation of Piety; For David had given many demonstrations of his unfeigned loyalty,
The imitation of Davids integrity by our late popular Absoloms would have been Englands happinesses as their deviation from his footsteps, was our misery.
The imitation of Davids integrity by our late popular Absoloms would have been Englands Happinesses as their deviation from his footsteps, was our misery.
The persecuted, having escaped, many ambushes laid for his life, at length findeth his perseoutor, at a great advantage, in a Cave at Engedy: but spareth his life, cutting off only the Skirt of his garment.
The persecuted, having escaped, many Ambushes laid for his life, At length finds his perseoutor, At a great advantage, in a Cave At Engedi: but spares his life, cutting off only the Skirt of his garment.
First, Davids Cordial contrition for cutting off the Royal Robe of King Saul, ver. 5. where consider, 1. The great degree of his sorrow. His heart smote him.
First, Davids Cordial contrition for cutting off the Royal Robe of King Saul, ver. 5. where Consider, 1. The great degree of his sorrow. His heart smote him.
which was twofold. I. The fit oportunity he had to slay Saul, being in a Cave. II. The great Importunity, wherewith his Souldiers perswaded him thereunto.
which was twofold. I. The fit opportunity he had to slay Saul, being in a Cave. II The great Importunity, wherewith his Soldiers persuaded him thereunto.
And from the greatnesse of his sorrow, and the slightnesse of the Act, which was the ground thereof, compared together, Observe, That the least disloyal action, the smallest injury,
And from the greatness of his sorrow, and the slightness of the Act, which was the ground thereof, compared together, Observe, That the least disloyal actium, the Smallest injury,
Though David being himself surprised, with his sudden, and unexpected surprisal of Saul, in such a place of advantage, did (through incogitancy, and inadvertency, not thinking there had been any evil in spoiling the garment, seeing he spared the life of Saul:
Though David being himself surprised, with his sudden, and unexpected surprisal of Saul, in such a place of advantage, did (through incogitancy, and inadvertency, not thinking there had been any evil in spoiling the garment, seeing he spared the life of Saul:
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And likewise out of zeal for the vindication of his innocency) adventure on an Act unbeseeming the Majesty of a King, and the Duty of a Subject: yet as soon as he recollected his thoughts,
And likewise out of zeal for the vindication of his innocency) adventure on an Act unbeseeming the Majesty of a King, and the Duty of a Subject: yet as soon as he recollected his thoughts,
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The sorrow of the converted Jews for their crucifying Christ, by being pricked at the heart. So Davids Remorse for wounding the robe of his Sovereign is expressed, by his Hearts smiting him. Compunction of spirit for the least disloyal actions should alwaies follow the commission of them.
The sorrow of the converted jews for their crucifying christ, by being pricked At the heart. So Davids Remorse for wounding the robe of his Sovereign is expressed, by his Hearts smiting him. Compunction of Spirit for the least disloyal actions should always follow the commission of them.
A Loyal subject being overcome by a violent temptation may be induced to Act some things Derogatory to his Kings Honour, and his own Loyalty; yet when by deliberate reflection thereon, he discerneth his crime;
A Loyal Subject being overcome by a violent temptation may be induced to Act Some things Derogatory to his Kings Honour, and his own Loyalty; yet when by deliberate reflection thereon, he discerneth his crime;
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Loyalty may be sullied, but cannot be obliterated, smothered for a time, but never totally exstinguished. It may be wounded, but cannot be Killed; fall asleep, but will awake again, and like the Sun breaking forth out of a Cloud, appears in its brightnesse and glory - David being conscious of his clemency towards the life of Saul, might have excused his cruelty towards his garment:
Loyalty may be sullied, but cannot be obliterated, smothered for a time, but never totally extinguished. It may be wounded, but cannot be Killed; fallen asleep, but will awake again, and like the Sun breaking forth out of a Cloud, appears in its brightness and glory - David being conscious of his clemency towards the life of Saul, might have excused his cruelty towards his garment:
Moderation in disloyal actions, is no sufficient Apology for them. Had David urged this plea, he might have rather justified himself, for doing no more;
Moderation in disloyal actions, is no sufficient Apology for them. Had David urged this plea, he might have rather justified himself, for doing no more;
He might have expected to have been Commended, rather then Condemned; saying, Saul hath no reason to be offended with me for cutting off his garment, but much reason to reward me for not cutting off his Head.
He might have expected to have been Commended, rather then Condemned; saying, Saul hath no reason to be offended with me for cutting off his garment, but much reason to reward me for not cutting off his Head.
The Law of God adjudgeth them guilty, whose hands were only inch-deep; as well as those, whose hands were Elbow-deep in the blood of King Charles. Men viewing their failings in the Crack't glasse of selfe-love,
The Law of God adjudgeth them guilty, whose hands were only inch-deep; as well as those, whose hands were Elbow-deep in the blood of King Charles. Men viewing their failings in the Cracked glass of Self-love,
purse to carry him to his journies end, thinks himself to deserve praise, rather then dispraise: but an honest mans conscience wil smite him, should he wrong a man in the smallest matter, though he did it ignorantly.
purse to carry him to his journeys end, thinks himself to deserve praise, rather then dispraise: but an honest men conscience will smite him, should he wrong a man in the Smallest matter, though he did it ignorantly.
that little sins are gradual approaches toward greater: that if he could have dispenced with wounding the Royal Robe, he might at length have adventured to wound the Royal heart of his Sovereign.
that little Sins Are gradual Approaches towards greater: that if he could have dispensed with wounding the Royal Robe, he might At length have adventured to wound the Royal heart of his Sovereign.
yet if not quenched with the tears of repentance, it will soone flams forth into open Rebell••s; and spread over the whole body Politick as the Gangren creeps from joint to joint, over the whole body naturall.
yet if not quenched with the tears of Repentance, it will soon flams forth into open Rebell••s; and spread over the Whole body Politic as the Gangrene creeps from joint to joint, over the Whole body natural.
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Should indulgence, connivance, and Impunity be afforded, to an indignity (though never so diminutive ) against a King, it would animate & imbolden men to Act superlative enormisies. Petty-larceny is a preparative to felony; it is felony in its infancy. He that can without remorse smite a King with the sword of his tongue, will,
Should indulgence, connivance, and Impunity be afforded, to an indignity (though never so diminutive) against a King, it would animate & embolden men to Act superlative enormisies. Petty larceny is a preparative to felony; it is felony in its infancy. He that can without remorse smite a King with the sword of his tongue, will,
if not checked betimes, either by the Magistrates sword, or the Offenders own conscience: even as the Cockatrices egg will grow to a Serpent, if not crashed in the Shell. For contempt of a Prince, is Regicide in the Bud, in the shell;
if not checked betimes, either by the Magistrates sword, or the Offenders own conscience: even as the Cockatrices egg will grow to a Serpent, if not crashed in the Shell. For contempt of a Prince, is Regicide in the Bud, in the shell;
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so that dignity, which the supream Jehovah, hath conferred on his deputed & subordinate Deittes, doth cause the most inconsiderable offences against them, to swel up into high Treason.
so that dignity, which the supreme Jehovah, hath conferred on his deputed & subordinate Deittes, does cause the most inconsiderable offences against them, to swell up into high Treason.
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Use. This Doctrine doth conclude, a forti•ri for our lamentation this day, for that fatal and mortal blow that was given to our Royall Sovereign. If the wounding of King Sauls Robe, the smiting of his skirt, cast David into such pangs of sorrow:
Use. This Doctrine does conclude, a forti•ri for our lamentation this day, for that fatal and Mortal blow that was given to our Royal Sovereign. If the wounding of King Saul's Robe, the smiting of his skirt, cast David into such pangs of sorrow:
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and over-shadow us with mourning? as the Departing Sun doth the night with Darknesse; and the Declining Sun the Winter with Cold and Frost. In Ramah there was a voice heard, weeping, and mourning, and great lamentation:
and overshadow us with mourning? as the Departing Sun does the night with Darkness; and the Declining Sun the Winter with Cold and Frost. In Ramah there was a voice herd, weeping, and mourning, and great lamentation:
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And all by reason of the cruel infaticide acted by Herod. So in England was there a voice heard, weeping, and Mourning and great Lamentation: Subjects weeping for their King,
And all by reason of the cruel infaticide acted by Herod. So in England was there a voice herd, weeping, and Mourning and great Lamentation: Subject's weeping for their King,
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Yea so great was their sorrow, that the holy Ghost accounts it a fit pattern and resemblance of that grief which should possesse the hearts of the converted Jews, for their crucifying the Lord of glory.
Yea so great was their sorrow, that the holy Ghost accounts it a fit pattern and resemblance of that grief which should possess the hearts of the converted jews, for their crucifying the Lord of glory.
seeing he was not slain in the heat of War (which would have excused a tanto, though not a toto ) but butchered in cold Blood, in time of peace by his own Subjects, or at least those that ought to have been such.
seeing he was not slave in the heat of War (which would have excused a tanto, though not a toto) but butchered in cold Blood, in time of peace by his own Subject's, or At least those that ought to have been such.
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It was the saying of our Martyred Sovereign himself, That it is more honourable for a King to be invaded & almost destroyed by Forreigners then to be dispised at home.
It was the saying of our Martyred Sovereign himself, That it is more honourable for a King to be invaded & almost destroyed by Foreigners then to be despised At home.
How did David weep over the Hearse of Abner, being perfidiously murthered by Joab. He commanded the people to rent their cloathes, and gird them with sackcloth,
How did David weep over the Hearse of Abner, being perfidiously murdered by Joab. He commanded the people to rend their clothes, and gird them with Sackcloth,
and mourn before Abner. And King David himself followed the Bier, and lift up his voice and wept at the grave of Abner, saying, Died Abner as a fool Dieth;
and mourn before Abner. And King David himself followed the Bier, and lift up his voice and wept At the grave of Abner, saying, Died Abner as a fool Dieth;
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And David would not tast bread, or ought else, till the Sun was down, whereby all Israel understood that day, that it was not of the King to slay Abner the Son of Ner.
And David would not taste bred, or ought Else, till the Sun was down, whereby all Israel understood that day, that it was not of the King to slay Abner the Son of Ner.
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Did David a King so much lament the murder of Abner his subject? How much more should we Subjects lament the murder of our Sovereign, that all the world may know, that it was not of us to slay Charles King of England.
Did David a King so much lament the murder of Abner his Subject? How much more should we Subject's lament the murder of our Sovereign, that all the world may know, that it was not of us to slay Charles King of England.
England laments with this lamentation over King Charles the first, ver. 17. The beauty of England is slain upon thy high places: how is the mighty faln!
England laments with this lamentation over King Charles the First, ver. 17. The beauty of England is slave upon thy high places: how is the mighty fallen!
the blood Charles of as if he had not been the Anointed of the Lord, ver. 21. Ye daughters of England weep for Charles who cloathed you with Scarlet, with other delights;
the blood Charles of as if he had not been the Anointed of the Lord, ver. 21. You daughters of England weep for Charles who clothed you with Scarlet, with other delights;
Consider, First, the Act it self. Secondly, the manner of its commission. Thirdly, The Object thereof. Fourthly, the Authors. Fifthly, The effects and consequents.
Consider, First, the Act it self. Secondly, the manner of its commission. Thirdly, The Object thereof. Fourthly, the Authors. Fifthly, The effects and consequents.
so it is, on the contrary the high aggravation of the high Treason, for which we mourn this day, that it was not terminated in some smal affronts; but proceeded to the effusion of the Royal blood of his Sacred Majesty.
so it is, on the contrary the high aggravation of the high Treason, for which we mourn this day, that it was not terminated in Some small affronts; but proceeded to the effusion of the Royal blood of his Sacred Majesty.
notwithstanding it proved Abortive? how villanous then were those bloody consultations and resolutions, which came to Maturity, and ripened unto the execution of the Lords Anointed!
notwithstanding it proved Abortive? how villainous then were those bloody Consultations and resolutions, which Come to Maturity, and ripened unto the execution of the lords Anointed!
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Ingratitude envy, malice, covetousnesse, ambition, rebellion, perjury, Treason, blasphemy were the bitter ingredients, whereof this confection of porson was compounded.
Ingratitude envy, malice, covetousness, ambition, rebellion, perjury, Treason, blasphemy were the bitter ingredients, whereof this confection of porson was compounded.
with what Impudence and malice, with what boasting and triumph, with what impenitency and Remorslesnesse, and with what a fixed resolution against all admonitions, and supplications was it committed!
with what Impudence and malice, with what boasting and triumph, with what impenitency and Remorslesnesse, and with what a fixed resolution against all admonitions, and supplications was it committed!
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and went into his Fathers Concubines in the sight of all Israel. So of our King-slayers treason, that they built a Scaffold before the Royal Palace, and adventured on the Decollation of the father of the Nation, in the face of the Sun, before thousands of spectators in the most populous City of London.
and went into his Father's Concubines in the sighed of all Israel. So of our King-slayers treason, that they built a Scaffold before the Royal Palace, and adventured on the Decollation of the father of the nation, in the face of the Sun, before thousands of spectators in the most populous city of London.
Jesus Christ & his Apostles acknowledged subjection unto, & the primitive Christians prayed for heathen Em••rors. The Jews were commanded to seek the peace of the King of Babylon, to whom they were captives.
jesus christ & his Apostles acknowledged subjection unto, & the primitive Christians prayed for heathen Em••rors. The jews were commanded to seek the peace of the King of Babylon, to whom they were captives.
4. The Authors and Actors of this cruell Massacre, and bloody Tragedy were subjects, sworn subjects, that had taken the oaths of Allegiance, and Supremacie, Professed Christians, yea, Protestants.
4. The Authors and Actors of this cruel Massacre, and bloody Tragedy were subject's, sworn subject's, that had taken the Oaths of Allegiance, and Supremacy, Professed Christians, yea, Protestants.
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It had been enough for Forreigners, Heathens, Popish Inquisitors, Recusants, Jesuites A Ravilliack, a Faux, to have attempted such a devilish wickedness:
It had been enough for Foreigners, heathens, Popish Inquisitors, Recusants, Jesuits A Ravilliack, a Faux, to have attempted such a devilish wickedness:
But for persons obliged by the laws of Nature, of Nations, of Humanity, and Christianity, by their own Oathes, Protestations, Covenants to defend the authority,
But for Persons obliged by the laws of Nature, of nations, of Humanity, and Christianity, by their own Oaths, Protestations, Covenants to defend the Authority,
and all the Royall Family: Even as when the Root is digged out of the Earth all the branches wither. So barbarous a butchery, of so glorious a Father, could not but work excessive sorrow in all their royal brests, by reason of natural Sympathy, and filial-affection.
and all the Royal Family: Even as when the Root is dug out of the Earth all the branches wither. So barbarous a butchery, of so glorious a Father, could not but work excessive sorrow in all their royal breasts, by reason of natural sympathy, and filial-affection.
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How were they exiled from the inheritance of their Father, their native soil, and the imbraces of their loving subjects, to wander about, like David in the Wildernesse!
How were they exiled from the inheritance of their Father, their native soil, and the embraces of their loving subject's, to wander about, like David in the Wilderness!
Secondly, Englands happinesse being imbarked, and bound up in the life of its King, (as Jacobs in the life of his Son Joseph) it was shipwrackt together with him.
Secondly, Englands happiness being embarked, and bound up in the life of its King, (as Jacobs in the life of his Son Joseph) it was shipwrecked together with him.
The Eclipse of our Royall Sun benighted. the Kingdom with all its glories, as Phineas his wife named her child Ichabod, saying the glory is departed front Israel; because the Ark of God was taken:
The Eclipse of our Royal Sun benighted. the Kingdom with all its Glories, as Phinehas his wife nam her child ichabod, saying the glory is departed front Israel; Because the Ark of God was taken:
because she had done wrong, not only to the Kings Person, but also to all the Princes and people of the Provinces of King Ahasuerus, by giving an evil example unto all the Ladies and Women of Media and Persia, to despise and disobey their husbands.
Because she had done wrong, not only to the Kings Person, but also to all the Princes and people of the Provinces of King Ahasuerus, by giving an evil Exampl unto all the Ladies and Women of Media and Persiam, to despise and disobey their Husbands.
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It hath groaned and travelled in pain until now, under that reproach which hath been cast upon it, by reason of that pre onded zeal for God, which was made use of to colour, cloake, maske,
It hath groaned and traveled in pain until now, under that reproach which hath been cast upon it, by reason of that pre onded zeal for God, which was made use of to colour, cloak, mask,
who therefore might have said as Henry the 7th Emperor of Germany did, when he was poysoned in the Eucharist, and felt the operation thereof, Calix vitae, Calix mortis, the cup of life is made the cup of death to me.
who Therefore might have said as Henry the 7th Emperor of Germany did, when he was poisoned in the Eucharist, and felt the operation thereof, Calix vitae, Calix mortis, the cup of life is made the cup of death to me.
Absaloms Rebellion against his Father, under pretence of a vow to be paid at Hebron. Jezebles proclaiming a fast, for the more plausible murder of Naboth. And Jehu's extirpation of Ahabs posterity, his competitors for the Kingdom,
Absaloms Rebellion against his Father, under pretence of a Voelli to be paid At Hebron. Jezebles proclaiming a fast, for the more plausible murder of Naboth. And Jehu's extirpation of Ahabs posterity, his competitors for the Kingdom,
but intentionally for his own establishment on the Throne, seem to be the originall and Prototype from whence those blasphemous and Hypocriticall transactions, in order to the murder of K. Charles were transcribed:
but intentionally for his own establishment on the Throne, seem to be the original and Prototype from whence those blasphemous and Hypocritical transactions, in order to the murder of K. Charles were transcribed:
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for this likewise was hatched under the warme wings, and swadled up in the mantle of abused Religion, yea, never did a child more resemble his Father, then the actions of English Absalom's, Jehu's, Jezebels, do the actions of those Jewish hypocrites. They answer one another, as face answereth face in a glasse.
for this likewise was hatched under the warm wings, and swaddled up in the mantle of abused Religion, yea, never did a child more resemble his Father, then the actions of English Absalom's, Jehu's, Jezebels, do the actions of those Jewish Hypocrites. They answer one Another, as face Answers face in a glass.
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The Turks perceiving the battle to goe against them, cryed out, O Jesus, Jesus! wilt thou permit such perjured persons to call themselves Christians? Whereupon the battle turned, and the Christians were vanquished.
The Turks perceiving the battle to go against them, cried out, Oh jesus, jesus! wilt thou permit such perjured Persons to call themselves Christians? Whereupon the battle turned, and the Christians were vanquished.
whose cruelty rendred both their persons and Religion abhorred. What offence do even Turks, and Infidels take at the abominable practises of professed Christians,
whose cruelty rendered both their Persons and Religion abhorred. What offence do even Turks, and Infidels take At the abominable practises of professed Christians,
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Wherefore take up weeping, and wailing, ye inhabitants of England, for that the holy and reverent name of God, pure and undefiled Religion hath been so much blasphemed, abused,
Wherefore take up weeping, and wailing, you inhabitants of England, for that the holy and reverend name of God, pure and undefiled Religion hath been so much blasphemed, abused,
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I have read a dreadful story, concerning a company of Stage-players, whilst some of them were personating and acting the part of the Devil, the real Devil came in amongst them, and drove them all away.
I have read a dreadful story, Concerning a company of Stageplayers, while Some of them were personating and acting the part of the devil, the real devil Come in among them, and drove them all away.
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least that judgement, which hath been hitherto suspended should now be executed. God may reprieve, when he doth not pardon a Nation: forbearance is no acquirtance.
lest that judgement, which hath been hitherto suspended should now be executed. God may reprieve, when he does not pardon a nation: forbearance is no acquirtance.
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The Lord avenged the slaughter of the Gibeonites by Saul many years after the commission thereof, even in the Reign of David, with three years famine on Israel.
The Lord avenged the slaughter of the Gibeonites by Saul many Years After the commission thereof, even in the Reign of David, with three Years famine on Israel.
This should have been Englands voice, resolution, and indeavour in behalf of their King, Causae non impedientes are numbered by Phylosophers among moral efficient causes. Qui non prohibet, quod potest, jubet.
This should have been Englands voice, resolution, and endeavour in behalf of their King, Causae non impedientes Are numbered by Philosophers among moral efficient Causes. Qui non Prohibet, quod potest, jubet.
2. For defect of sufficient humiliation. General insensiblenesse renders a sin national, as well as common practice. I doubt Eng. sorrow hath not been proportionable to the degree of Englands sin.
2. For defect of sufficient humiliation. General insensibleness renders a since national, as well as Common practice. I doubt Eng sorrow hath not been proportionable to the degree of Englands since.
It was a pious desire of a Reverend Divine, that a National fast might be solemnly observed for the innocent blood of Holy Martyrs shed in Queen Maryes Reign.
It was a pious desire of a Reverend Divine, that a National fast might be solemnly observed for the innocent blood of Holy Martyrs shed in Queen Maryes Reign.
All the righteous blood shed upon the earth, from the blood of Righteous Abel, unto the blood of Zacharias the son of Barachias, slain between the Temple and the Altar, is charged by Christ on the Pharisees.
All the righteous blood shed upon the earth, from the blood of Righteous Abel, unto the blood of Zacharias the son of Barachiah, slave between the Temple and the Altar, is charged by christ on the Pharisees.
Much more may that innocent Royal blood which was shed, but 12 years since, be a Moth and a Canker to England; unlesse we offer up the Sacrifice of a broken and contrite heart unto the Lord.
Much more may that innocent Royal blood which was shed, but 12 Years since, be a Moth and a Canker to England; unless we offer up the Sacrifice of a broken and contrite heart unto the Lord.
as the Israelites sate down by the rivers of Babylon, and wept when they remembred Zion. Let us breath out our sorrow in the words of the Prophet Jeremiahs Lamentations for the captivity of Zedechiah, The breath of our nostrels, the anointed of the Lord was taken in their pits, of whom we said, under the shadow of his wings we shall live and flourish.
as the Israelites sat down by the Rivers of Babylon, and wept when they remembered Zion. Let us breath out our sorrow in the words of the Prophet Jeremiah's Lamentations for the captivity of Zedekiah, The breath of our nostrils, the anointed of the Lord was taken in their pits, of whom we said, under the shadow of his wings we shall live and flourish.
Naturalists relate that the hard Adamant it self, being bathed in the blood of a Goat, will be softned and dissolved: So were your hearts of a Rock-like, Flint-like, Adamantine nature,
Naturalists relate that the hard Adamant it self, being bathed in the blood of a Goat, will be softened and dissolved: So were your hearts of a Rocklike, Flint-like, Adamantine nature,
O cursed Ax! that at one blow cut off the head of three Kingdomes, and left them as Dead carkasses. O Glorious Prince! with what Kisses of dissimulation did English Judasses betray thee!
Oh cursed Ax! that At one blow Cut off the head of three Kingdoms, and left them as Dead carcases. Oh Glorious Prince! with what Kisses of dissimulation did English Judases betray thee!
How was thy sacred person, in imitation of our blessed Saviour, (who was crowned with Thorns, spit on, scourged, buffeted, reviled) exposed to scorn and ignomy!
How was thy sacred person, in imitation of our blessed Saviour, (who was crowned with Thorns, spit on, scourged, buffeted, reviled) exposed to scorn and ignomy!
How were thy Nobles and Peeres who were wont to attend thy royal Person, Exchanged for Jaylors, thy Palace for a prison, thy Throne for a scaffold and a Block! Did not the adversaries of King Charles cry out, Execution, Execution, as the Jews against Christ, Crucifie him, Crucifie him;
How were thy Nobles and Peers who were wont to attend thy royal Person, Exchanged for Jailors, thy Palace for a prison, thy Throne for a scaffold and a Block! Did not the Adversaries of King Charles cry out, Execution, Execution, as the jews against christ, Crucify him, Crucify him;
since the crucifying of the Son of God, for a company of abjects not only to abuse, vilifie their Sovereign with the opprobrious names of malefactor, Traytor, and the like;
since the crucifying of the Son of God, for a company of abjects not only to abuse, vilify their Sovereign with the opprobrious names of Malefactor, Traitor, and the like;
An Act for the matter and substance thereof Lawfull, may for Defect of a right modification, & a good end, be but splendidum peccatum: but it is impossible that an act materially evil, should be rectified by the best end aimed at therein.
an Act for the matter and substance thereof Lawful, may for Defect of a right modification, & a good end, be but Splendidum peccatum: but it is impossible that an act materially evil, should be rectified by the best end aimed At therein.
Herod was not to be excused, when he rushed on the Rock of murther in beheading John the Baptist, at the request of his Dancing minion, to avoid the sands of perjury. Neither doth the attainment of the greatest good, change the nature of an evil action.
Herod was not to be excused, when he rushed on the Rock of murder in beheading John the Baptist, At the request of his Dancing minion, to avoid the sands of perjury. Neither does the attainment of the greatest good, change the nature of an evil actium.
but as malefactors. An Heretick may seal his heresy with his Blood; as Servetus at Geneva. I Doubt not but many Mahumetans would Dy, rather then renounce their religion.
but as malefactors. an Heretic may seal his heresy with his Blood; as Servetus At Geneva. I Doubt not but many Mahumetans would Die, rather then renounce their Religion.
David finding Saul in the Cave, might have smote off his Head, as well as the Skirt of his Robe; and turned the Cave into his Grave. And finding him asleep in the Trench, he might have took away, instead of the Cruise of water from his Bolster, so much blood from his Heart, and made it his last sleep;
David finding Saul in the Cave, might have smote off his Head, as well as the Skirt of his Robe; and turned the Cave into his Grave. And finding him asleep in the Trench, he might have took away, instead of the Cruise of water from his Bolster, so much blood from his Heart, and made it his last sleep;
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But this was the Crown and Glory of Davids loyalty, that he was Opportunity-proof. As the Salamander remaineth unscorched in the Fire; and as a man in a Pest-house escapeth the infection of the Plague,
But this was the Crown and Glory of Davids loyalty, that he was Opportunity-proof. As the Salamander remains unscorched in the Fire; and as a man in a Pesthouse escapeth the infection of the Plague,
had David abstained from an attempt on Sauls life, only while the Successe was Dubious, it would have been an argument of his Policy; But to forbear it,
had David abstained from an attempt on Saul's life, only while the Success was Dubious, it would have been an argument of his Policy; But to forbear it,
when he had such an opportune season, at one blow, to make this Royal Lyon, that was so rampant, not only couchant, but also a Dead Carkasse, was a Monument of his Loyalty.
when he had such an opportune season, At one blow, to make this Royal lion, that was so rampant, not only couchant, but also a Dead Carcase, was a Monument of his Loyalty.
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2. With the greatest security. Had David been the Object of the Peoples Envy, a desire of self-preservation was enough, to restrain him from the Murder of Saul, lest the Noise of such a Fact should have given an Alarm to the People, to rise up as one man, to avenge the bloud of their King,
2. With the greatest security. Had David been the Object of the Peoples Envy, a desire of self-preservation was enough, to restrain him from the Murder of Saul, lest the Noise of such a Fact should have given an Alarm to the People, to rise up as one man, to avenge the blood of their King,
Insomuch, that Saul being slain, he might have expected their Acclamations, rather than Exclamations; their Congratulations for his Safety, rather than their condoling of Sauls death.
Insomuch, that Saul being slave, he might have expected their Acclamations, rather than Exclamations; their Congratulations for his Safety, rather than their condoling of Saul's death.
Peruse the History, and it will appear, what great interest he had in the Affections, and what great applause from the mouths of the Children of Israel, 1 Sam. 18.5. He behaved himself so wisely, that he was accepted of all the people, and of Sauls Servants.
Peruse the History, and it will appear, what great Interest he had in the Affections, and what great applause from the mouths of the Children of Israel, 1 Sam. 18.5. He behaved himself so wisely, that he was accepted of all the people, and of Saul's Servants.
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Now how different was Loyal David from the mind of his Son Absalom? The Son by fair Speeches and courteous behaviour stole away the hearts of the Israelites, and then employed them in rebellion, 2 Sam. 15.2. to 7. But the Father not only abstained from all subtil Insinuations and horrid Calumniations of Sauls Person and Government;
Now how different was Loyal David from the mind of his Son Absalom? The Son by fair Speeches and courteous behaviour stole away the hearts of the Israelites, and then employed them in rebellion, 2 Sam. 15.2. to 7. But the Father not only abstained from all subtle Insinuations and horrid Calumniations of Saul's Person and Government;
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This Self-denial condemneth our English Absaloms, who by Machivilian dissimulation, and slandering the Footsteps of the Lords Anointed, sought to render his Person odious, and his Restauration impossible; themselves amiable, and their Usurped Power impregnable.
This Self-denial Condemneth our English Absaloms, who by Machiavellian dissimulation, and slandering the Footsteps of the lords Anointed, sought to render his Person odious, and his Restauration impossible; themselves amiable, and their Usurped Power impregnable.
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Likewise it admonisheth all Persons of Renown and Interest in their Countrey, to employ themselves in extinguishing, rather than fomenting that Turbulency which is a Chronical disease in the Vulgar.
Likewise it Admonisheth all Persons of Renown and Interest in their Country, to employ themselves in extinguishing, rather than fomenting that Turbulency which is a Chronical disease in the vulgar.
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Now Davids abhorrence of Revenge, when he might so certainly and so securely have dispatched his Enemy, sets such an Emphasis on his Loyalty, that it struck Saul himself into an admiration and adoration of it.
Now Davids abhorrence of Revenge, when he might so Certainly and so securely have dispatched his Enemy, sets such an Emphasis on his Loyalty, that it struck Saul himself into an admiration and adoration of it.
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It is nothing for a Beggar, who hath not sufficient for necessity, to abstain from supersluity; but to fit at a Rulers Table, swimming with all manner of Dainties,
It is nothing for a Beggar, who hath not sufficient for necessity, to abstain from superfluity; but to fit At a Rulers Table, swimming with all manner of Dainties,
As it was the Glory of Joseph that he rejected a fair opportunity and great importunity to commit adultery, Gen. 39.7, 8, 9. As it was the Honour of Joseph afterward, in Pharoah 's Court, of Obadiah, in Ahabs, of Daniel, in Nebuchadnezzars, of Nehemiah, when Cup-bearer to Artaxerxes, of Lot in Sodom, and of the Saints in Nero 's House, a monster of men, Phil. 4.22. that they retained their Piety, notwithstanding the manifold Temptations and opportunities unto sin wherewith they were assaulted;
As it was the Glory of Joseph that he rejected a fair opportunity and great importunity to commit adultery, Gen. 39.7, 8, 9. As it was the Honour of Joseph afterwards, in Pharaoh is Court, of Obadiah, in Ahabs, of daniel, in Nebuchadnezar's, of Nehemiah, when Cupbearer to Artaxerxes, of Lot in Sodom, and of the Saints in Nero is House, a monster of men, Philip 4.22. that they retained their Piety, notwithstanding the manifold Temptations and opportunities unto since wherewith they were assaulted;
but to reject it, when offered, is double honour. Many are not disloyal, because they cannot, rather then because they would not. As Tully saith of the Catalinarians, aliis Facultas defuit, aliis Occasio, voluntas profectò nemini.
but to reject it, when offered, is double honour. Many Are not disloyal, Because they cannot, rather then Because they would not. As Tully Says of the Catalinarians, Others Facultas defuite, Others Occasion, Voluntas profectò Nobody.
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and many who have been tolerable Cardinals, when advanced to the Papal Chair, have proved Luxurious Sodomites, Aegyptian Magicians, devouring Abaddons, and Incurable Babylonians; so difficult is it to withstand the Force of an inviting opportunity unto sin.
and many who have been tolerable Cardinals, when advanced to the Papal Chair, have proved Luxurious Sodomites, Egyptian Magicians, devouring Abaddons, and Incurable Babylonians; so difficult is it to withstand the Force of an inviting opportunity unto since.
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And Solomon admonisheth us, not to look on the Wine, when it is red, when it giveth its colour in the Cup, and moveth it self aright; lest by the pleasant colour, we should be allured to an excessive use thereof, Prov. 23.31.
And Solomon Admonisheth us, not to look on the Wine, when it is read, when it gives its colour in the Cup, and moves it self aright; lest by the pleasant colour, we should be allured to an excessive use thereof, Curae 23.31.
It was an Impeachment of Jacobs Fraternal affection to Esau, that he took the opportunity of his hunger, to buy him out of the Prerogatives of Primogeniture, Gen. 25.31, 33.
It was an Impeachment of Jacobs Fraternal affection to Esau, that he took the opportunity of his hunger, to buy him out of the Prerogatives of Primogeniture, Gen. 25.31, 33.
and the unkindness of Nabal, to meditate revenge and Murder) yet so great an Influence had the sacred Office of a King on his heart, that the sight of Saul in a Cave, could not wound his Loyalty.
and the unkindness of Nabal, to meditate revenge and Murder) yet so great an Influence had the sacred Office of a King on his heart, that the sighed of Saul in a Cave, could not wound his Loyalty.
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and dash out the Brains of Children, 2 Kings 8.13. But what is thy Servant a Dog, that I should do this great thing? But when he became King of Syria, the Prophesie of Elisha was fulfilled; Magistratus indicat virum.
and dash out the Brains of Children, 2 Kings 8.13. But what is thy Servant a Dog, that I should do this great thing? But when he became King of Syria, the Prophesy of Elisha was fulfilled; Magistratus indicat virum.
Davids Souldiers did importunately solicite him to slay Saul, 1 Sam. 24.4, 10. Some bade me kill thee. 2 Sam. 26.8. Abisha• said, now let me smite him, I pray thee, with the spear unto the earth;
Davids Soldiers did importunately solicit him to slay Saul, 1 Sam. 24.4, 10. some bade me kill thee. 2 Sam. 26.8. Abisha• said, now let me smite him, I pray thee, with the spear unto the earth;
even in advensity, have hazarded our Lives and dearest blood for thy defence: VVherefore embrace this opportunity, and make it the death of Saul, and our own Miseries;
even in advensity, have hazarded our Lives and dearest blood for thy defence: Wherefore embrace this opportunity, and make it the death of Saul, and our own Misery's;
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VVhat strong Obligations had Davids Souldiers laid on him to gratiste their request, by the denial whereof he might fear, left they should revolt from him,
What strong Obligations had Davids Soldiers laid on him to gratiste their request, by the denial whereof he might Fear, left they should revolt from him,
and upbraid him, with preferring his enemies before his Friends; as Joab did, when he mourned for the death of Absalom, 2 Sam. 19.5, 6. Thou hast shamed this day the faces of all thy servants, which have saved thy life,
and upbraid him, with preferring his enemies before his Friends; as Joab did, when he mourned for the death of Absalom, 2 Sam. 19.5, 6. Thou hast shamed this day the faces of all thy Servants, which have saved thy life,
Besides, what plausible Reasons for, and what seeming necessity of the death of Saul, might have been suggested to David? But he looking more to present duty, than future danger, chose rather to hazard all his concernments,
Beside, what plausible Reasons for, and what seeming necessity of the death of Saul, might have been suggested to David? But he looking more to present duty, than future danger, chosen rather to hazard all his concernments,
But as Coals are to burning Coals, so is a vitiated nature to corrupt suggestions. Solicitations have no constraining or compulsive power over the will, but only an enticing and alluring vertue; they cannot infuse any vicious quality into the mind,
But as Coals Are to burning Coals, so is a vitiated nature to corrupt suggestions. Solicitations have no constraining or compulsive power over the will, but only an enticing and alluring virtue; they cannot infuse any vicious quality into the mind,
There can be no Adulteress without an Adulterer. VVere there not a formative vertue in the womb of the corrupt heart, giving life unto sinful injections, they would prove abortive births; though an Enticer may be said to be the Father begetting, yet the corrupt heart is the mother conceiving and bringing forth the Bastard-brood of sin.
There can be no Adulteress without an Adulterer. Were there not a formative virtue in the womb of the corrupt heart, giving life unto sinful injections, they would prove abortive births; though an Enticer may be said to be the Father begetting, yet the corrupt heart is the mother conceiving and bringing forth the Bastard brood of since.
Should a man rob or stab you, and plead that he was tempted to it, would you be satisfied with such an excuse? Importunity, is no cloak for disloyalty;
Should a man rob or stab you, and plead that he was tempted to it, would you be satisfied with such an excuse? Importunity, is no cloak for disloyalty;
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but according to their imprecation of judgment on, and execration of themselves, it hath been on the heads of them and their children, this 1600 years.
but according to their imprecation of judgement on, and execration of themselves, it hath been on the Heads of them and their children, this 1600 Years.
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The Petitioners which were suborned against King Charles, like Jezabels false Witnesses against Naboth, did not discharge the Actors of that Fatal Tragedy, from the guilt of his Royal Blood.
The Petitioners which were suborned against King Charles, like Jezebel's false Witnesses against Naboth, did not discharge the Actors of that Fatal Tragedy, from the guilt of his Royal Blood.
All the plausible Remonstances, specious pretences, and sophistical Pleas, which our late Juglers raised, to delude the injudicious Vulgar, vanish before this evident testimony, deduced from Davids Loyalty, notwithstanding the disloyal clamours of his Souldiers;
All the plausible Remonstrances, specious pretences, and sophistical Pleasant, which our late Jugglers raised, to delude the injudicious vulgar, vanish before this evident testimony, deduced from Davids Loyalty, notwithstanding the disloyal clamours of his Soldiers;
Now possibly some who have rased out all Principles of Religion and Reason out of their minds, may arraign David for a person of an abject and ignoble spirit, and condemn him for Folly and pusillanimity, because he made not Ambition and self-advancement his Card and Compass, whereby to steer his course;
Now possibly Some who have rased out all Principles of Religion and Reason out of their minds, may arraign David for a person of an abject and ignoble Spirit, and condemn him for Folly and pusillanimity, Because he made not Ambition and self-advancement his Carded and Compass, whereby to steer his course;
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This Enditement will appear to be no Billa vera, but a Forgery; and Davids Loyalty to be no Impeachment either of his Prudence or Magnanimity, if we review the precedent History, wherein are recorded most undoubted proofs of both.
This Enditement will appear to be no Bill of vera, but a Forgery; and Davids Loyalty to be no Impeachment either of his Prudence or Magnanimity, if we review the precedent History, wherein Are recorded most undoubted proofs of both.
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Let that Subjects Valour be accounted Diabolical fury, and his wisdom diabolical Subtilty, that clasheth and interfereth with his Allegiance, and is inverted against his Soveraign. Thus much in reference to the Occasion of Davids Oration.
Let that Subject's Valour be accounted Diabolical fury, and his Wisdom diabolical Subtlety, that clasheth and interfere with his Allegiance, and is inverted against his Sovereign. Thus much in Referente to the Occasion of Davids Oration.
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As Light, so Loyalty, is not to be hid under a Bushel. Loyalty is of a diffusive nature, it will not be engrossed and monopolized, it will not be put into a Napkin, or locked up in private breasts.
As Light, so Loyalty, is not to be hid under a Bushel. Loyalty is of a diffusive nature, it will not be engrossed and monopolized, it will not be put into a Napkin, or locked up in private breasts.
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David would not imprison, his Loyalty in his own breast, but causeth it-to flame forth in a Loyal Oration, that it might kindle the like Sacred fire in the breasts of others.
David would not imprison, his Loyalty in his own breast, but Causes it-to flame forth in a Loyal Oration, that it might kindle the like Sacred fire in the breasts of Others.
It is the property of Grace to be commuicative. Andrew having found the Messiah, calleth Simon, and Philip, Nathanael. Moses could even wish his Name were blotted out of the Book of Life,
It is the property of Grace to be commuicative. Andrew having found the Messiah, calls Simon, and Philip, Nathanael. Moses could even wish his Name were blotted out of the Book of Life,
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With what Marks of Infamy do such deserve to be branded, who have run counter hereunto, not only by personal disloyalty, but also by indefatigable industry to poyson others with Principles of Sedition.
With what Marks of Infamy do such deserve to be branded, who have run counter hereunto, not only by personal disloyalty, but also by indefatigable industry to poison Others with Principles of Sedition.
The Holy Ghost stigmatizeth those, who incited the Jews to rebel against the King of Babylon, with the Names of Diviners, Enchanters and Sorcerers. O, that all who have endeavoured to propagate Treason in England, by seditious Pamphlets, would deal with their Libels as the Sorcerers did with their conjuring Books; they brought them together, and burned them before all men,
The Holy Ghost stigmatizeth those, who incited the jews to rebel against the King of Babylon, with the Names of Diviners, Enchanter's and Sorcerers. Oh, that all who have endeavoured to propagate Treason in England, by seditious Pamphlets, would deal with their Libels as the Sorcerers did with their conjuring Books; they brought them together, and burned them before all men,
Generals of Armies should perswade their Souldiers not only to be valiant against their Enemies, but also faithful to their King. The great dignity conferred on them, the great trust reposed in them, their Authority over, and Interest in their Souldiers, do all require this duty from them.
Generals of Armies should persuade their Soldiers not only to be valiant against their Enemies, but also faithful to their King. The great dignity conferred on them, the great trust reposed in them, their authority over, and Interest in their Soldiers, do all require this duty from them.
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Besides, Souldiers are usually very respectful to the Persons, obsequious to the Commands, observant of the directions, and apt to imitate the Examples of their Leaders.
Beside, Soldiers Are usually very respectful to the Persons, obsequious to the Commands, observant of the directions, and apt to imitate the Examples of their Leaders.
It is a wound and dishonour never to be wiped off from the Names of some Generals, that they were Famous and Valiant Warriours, but they inverted their Arms against their Soveraigns A Commendation with this Discretive, but, is a diminutive Commendation.
It is a wound and dishonour never to be wiped off from the Names of Some Generals, that they were Famous and Valiant Warriors, but they inverted their Arms against their Sovereigns A Commendation with this Discretive, but, is a diminutive Commendation.
It gives an Accent to the Renown of Joab, that he would not build up his own Glory, out of the Ruines of his Kings. After he had almost taken Rabbah, he sent Mesengers to David, saying Gome and encamp against it,
It gives an Accent to the Renown of Joab, that he would not built up his own Glory, out of the Ruins of his Kings. After he had almost taken Rabbah, he sent Mesengers to David, saying Gome and encamp against it,
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and by subtil Insinuations inthroned themselves in their Affections, in order to the dethroning of their Soveraign. But let it be recorded for the perpetual Renown of our Famous and Heroical English General, that he trode in the Footsteps of David, that he took up the Cudgels against our rampant Enemies, who were so drunk with Success, that they defied all Antagonists, as Goliah did David; and that he employed his Arms for effecting the happy Restauration of our Dread Soveraign, King Charles the Second, to his Throne and Kingdom.
and by subtle Insinuations Enthroned themselves in their Affections, in order to the dethroning of their Sovereign. But let it be recorded for the perpetual Renown of our Famous and Heroical English General, that he trodden in the Footsteps of David, that he took up the Cudgels against our rampant Enemies, who were so drunk with Success, that they defied all Antagonists, as Goliath did David; and that he employed his Arms for effecting the happy Restauration of our Dread Sovereign, King Charles the Second, to his Throne and Kingdom.
Wherefore let his Name be precious unto the English, as the Names of Gideon, Barak, Samson, Jepthah, and the rest of those Worthies of Israel, were unto that Nation,
Wherefore let his Name be precious unto the English, as the Names of gideon, Barak, samson, Jephthah, and the rest of those Worthies of Israel, were unto that nation,
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for being Instruments of their deliverance out of the hands of Midianites, Moabites, Ammonites and Philistines. Unto this Magnanimous Hero's tutelar Sword, next unto His Royal Majesties tutelar Scepter, (the principal efficiency,
for being Instruments of their deliverance out of the hands of midianites, Moabites, Ammonites and philistines. Unto this Magnanimous Hero's tutelar Sword, next unto His Royal Majesties tutelar Sceptre, (the principal efficiency,
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Therefore David darteth forth this Loyal Oration, (that as cold water cast into a Pot, stayeth the boyling thereof) it might allay the violent Aestuations of their Passions.
Therefore David darteth forth this Loyal Oration, (that as cold water cast into a Pot, stays the boiling thereof) it might allay the violent Aestuations of their Passion.
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Souldiers of all men, have most need of Loyal Instruction, that it may be an Antidote against the Poyson of the Temptations arising from a military Employment. All is fish that cometh to net with Sword-men, they are apt to put no difference between the Princes Robes and the Peasants Russet; they are so accustomed to Instruments and Acts of Cruelty, that immanity becomes natural to, and habituated in them.
Soldiers of all men, have most need of Loyal Instruction, that it may be an Antidote against the Poison of the Temptations arising from a military Employment. All is Fish that comes to net with Swordmen, they Are apt to put no difference between the Princes Robes and the Peasants Russet; they Are so accustomed to Instruments and Acts of Cruelty, that immanity becomes natural to, and habituated in them.
Inter Arma silent Leges. The sounding Trumpet, the roaring Cannon, and the ratling Spear, (like the noise of the Aegyptian Cataracts, which (as it is reported) maketh the adjacent inhabitants almost deaf) hindereth the voice of the Law from being heard;
Inter Arma silent Leges. The sounding Trumpet, the roaring Cannon, and the rattling Spear, (like the noise of the Egyptian Cataracts, which (as it is reported) makes the adjacent inhabitants almost deaf) hindereth the voice of the Law from being herd;
yet if the military insolence of the Souldiers be not allayed by godly and Loyal Instruction, it will be poyson in stead of Physick to the Body Politick. If the hearts of Souldiers be not seasoned with Loyalty, they will grow so insolent,
yet if the military insolence of the Soldiers be not allayed by godly and Loyal Instruction, it will be poison in stead of Physic to the Body Politic. If the hearts of Soldiers be not seasoned with Loyalty, they will grow so insolent,
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and be so Pinacle high in Pride, that they will endewour to turn their Belts into Robes, their Head-pieces into Crowns, and advance their swords above the Scepter of their Soveraign,
and be so Pinnacle high in Pride, that they will endewour to turn their Belts into Robes, their Headpieces into Crowns, and advance their swords above the Sceptre of their Sovereign,
And David in the Text, teacheth his Souldiers to cause their Swords to do Homage to Sauls Scepter, (as the Sheaves of Josephs Brethren made Obeysance to his) in a Lecture of Loyalty;
And David in the Text, Teaches his Soldiers to cause their Swords to do Homage to Saul's Sceptre, (as the Sheaves of Josephs Brothers made Obeisance to his) in a Lecture of Loyalty;
This Expression denoteth the greatest Abhorrence of an Act. When the Ten Patriarchs would manifest their Indignation against stealing Josephs Silver Cup, they say, The Lord forbid that thy Servants should do this thing.
This Expression denoteth the greatest Abhorrence of an Act. When the Ten Patriarchs would manifest their Indignation against stealing Josephs Silver Cup, they say, The Lord forbid that thy Servants should do this thing.
The Israelites protesting against the death of their beloved Jonathan, cry out, Shall Jonathan die, who hath wrought so great salvation in Israel? God forbid.
The Israelites protesting against the death of their Beloved Johnathan, cry out, Shall Johnathan die, who hath wrought so great salvation in Israel? God forbid.
Methinks I hear the hearts and tongues of all faithful Subjects, ecchoing forth a reply to all Suggestors of Treason, in such a Dialect as Balaam did to Balak, desiring him to curse Israel, If Balak would give me his house-full of Gold and silver, I cannot go beyond the Command of the Lord, to do this thing;
Methinks I hear the hearts and tongues of all faithful Subject's, echoing forth a reply to all Suggestors of Treason, in such a Dialect as balaam did to Balak, desiring him to curse Israel, If Balak would give me his housefull of Gold and silver, I cannot go beyond the Command of the Lord, to do this thing;
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and as Hazael to Elisha, Is thy Servant a Dog, that he should do this great thing? I cannot consent unto the Effusion of Royal Blood, unless I should renounce Religion, Reason and Humanity it self,
and as hazael to Elisha, Is thy Servant a Dog, that he should do this great thing? I cannot consent unto the Effusion of Royal Blood, unless I should renounce Religion, Reason and Humanity it self,
and Nebuchadnezzar-like, be transformed into some Bruit Beast, some Tyger, Wolf, Bear or Lion: Yea, unless I could exchange my humane, for a Diabolical Nature;
and Nebuchadnezzar-like, be transformed into Some Bruit Beast, Some Tiger, Wolf, Bear or lion: Yea, unless I could exchange my humane, for a Diabolical Nature;
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That the Murder of a King may appear in its bloody colours, consider it under the Notion, 1. Of Homicide. 2. Of Regicide. Which is capable of a triple Aggravation;
That the Murder of a King may appear in its bloody colours, Consider it under the Notion, 1. Of Homicide. 2. Of Regicide. Which is capable of a triple Aggravation;
as in its genuine signification, it imports the Murder of a man, as a reasonable Creature, and abstracted from any extrinsecal denomination, arising from superadded Honour.
as in its genuine signification, it imports the Murder of a man, as a reasonable Creature, and abstracted from any extrinsical denomination, arising from superadded Honour.
This Scarlet and Crimson sin being died in Blood, was one of the first Crimes against which God enacted a penal Law, and for which he allotted a Capital punishment. He that sheddeth mans Blood, by man shall his bloud be shed;
This Scarlet and Crimson since being died in Blood, was one of the First Crimes against which God enacted a penal Law, and for which he allotted a Capital punishment. He that sheds men Blood, by man shall his blood be shed;
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Murder is so contrary to the Light of Nature, and so destructive to Humane Society, that the Barbarians seeing a Viper on Pauls hand, said, no doubt, this man is a Murderer, whom,
Murder is so contrary to the Light of Nature, and so destructive to Humane Society, that the Barbarians seeing a Viper on Paul's hand, said, no doubt, this man is a Murderer, whom,
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though he hath escaped the Sea, yet divine vengeance will not suffer him to live. It were easin to recite many Dreadful Examples of Gods judgments inflicted on Murderers.
though he hath escaped the Sea, yet divine vengeance will not suffer him to live. It were easin to recite many Dreadful Examples of God's Judgments inflicted on Murderers.
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How often have Murders concealed for many years, been at length even miraculously revealed? Murderers have somtimes been struck dead by the immediate hand of God from Heaven;
How often have Murders concealed for many Years, been At length even miraculously revealed? Murderers have sometimes been struck dead by the immediate hand of God from Heaven;
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And as God rained fire and brimstone (Hell out of Heaven) on Sodom and Gomorrah, so hath he often caused some sparks of Hell-fire to fly into the Consciences of Murderers,
And as God reigned fire and brimstone (Hell out of Heaven) on Sodom and Gomorrah, so hath he often caused Some sparks of Hell-fire to fly into the Consciences of Murderers,
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2. If Homicide be such a capital Crime, much more is Regicide. If that like Cain. shall be avenged seven fold, this like Lamech, shall be avenged seventy and seven fold. Nothing but the bloud, of Zebah and Zalmunna would pacifie Gideon, because they slew his brethren, though they only resembled the Sons of a King. Judgment hath alwaies pursued King-killers. Had Zimri peace who slew his Master?
2. If Homicide be such a capital Crime, much more is Regicide. If that like Cain. shall be avenged seven fold, this like Lamech, shall be avenged seventy and seven fold. Nothing but the blood, of Zebah and Zalmunna would pacify gideon, Because they slew his brothers, though they only resembled the Sons of a King. Judgement hath always pursued King-killers. Had Zimri peace who slew his Master?
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The Head of Rebellious Sheba became a just Sacrifice to pacifie the fury of Joab. The Life of a King is equivalent to the Lives of ten thousand Subjects.
The Head of Rebellious Sheba became a just Sacrifice to pacify the fury of Joab. The Life of a King is equivalent to the Lives of ten thousand Subjects.
What Volunteers were the People of Israel, in jeoparding their Lives for the sake of David, in Absaloms, and Sheba 's Rebellions? You may find a Catalogue of such Heroes in 2 Sam. 23. Amongst whom, Abishai deserves an eminent Character for his Loyalty:
What Volunteers were the People of Israel, in jeoparding their Lives for the sake of David, in Absaloms, and Sheba is Rebellions? You may find a Catalogue of such Heroes in 2 Sam. 23. among whom, Abishai deserves an eminent Character for his Loyalty:
Yea, how ready was he to adventure his Life, that he might wound the heart of Shime•, because he wounded the good name of his Soveraign. The Life of David was so precious in the eyes of all his Subjects, that they sware unto him, saying, Thou shalt no more go forth with us to battel,
Yea, how ready was he to adventure his Life, that he might wound the heart of Shime•, Because he wounded the good name of his Sovereign. The Life of David was so precious in the eyes of all his Subject's, that they sware unto him, saying, Thou shalt no more go forth with us to battle,
and so impudent, as to attempt the Destruction of Kings; for the Preservation of whose Persons, they ought to sacrifice their own Bloud. That the Murder of a King may appear to be a detestable impiety, consider it;
and so impudent, as to attempt the Destruction of Kings; for the Preservation of whose Persons, they ought to sacrifice their own Blood. That the Murder of a King may appear to be a detestable impiety, Consider it;
1. As Paricide. Kings are stiled Nursing Fathers, and Queens Nursing Mothers. The same Compellation David used to Saul: My Father, see the skirt of thy Robe in my hand
1. As Parricide. Kings Are styled Nursing Father's, and Queen's Nursing Mother's. The same Compellation David used to Saul: My Father, see the skirt of thy Robe in my hand
What became of Trayterous Absalom, who sought the Life and Kingdom of his Natural, and Political Father? Was he not deservedly hanged between the boughs of an Oak? VVere not Joabs darts fit Chyrurgical Instruments, by a just kind of Phlebotomy, to let out his unnatural blood?
What became of Traitorous Absalom, who sought the Life and Kingdom of his Natural, and Political Father? Was he not deservedly hanged between the boughs of an Oak? Were not Joabs darts fit Surgical Instruments, by a just kind of Phlebotomy, to let out his unnatural blood?
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2. Regicide is Sacricide. As it is Sacriledge to prophane holy and consecrated things, so it is Sacricide to murder the Anointed and Sacred Persons of Kings.
2. Regicide is Sacrifice. As it is Sacrilege to profane holy and consecrated things, so it is Sacrifice to murder the Anointed and Sacred Persons of Kings.
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God forbid that I should assert any possibility of Mutation in the Divine Essence, which is altogether impassible. Our Righteousness cannot profit him, nor our Sins hurt him.
God forbid that I should assert any possibility of Mutation in the Divine Essence, which is altogether impassable. Our Righteousness cannot profit him, nor our Sins hurt him.
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It was the Heresie of the Anthropomorphites, that they ascribed unto God humane Members, and an Organical Body; because the Scripture attributeth Eyes, Ears, Hands, and Bowels unto him;
It was the Heresy of the Anthropomorphites, that they ascribed unto God humane Members, and an Organical Body; Because the Scripture attributeth Eyes, Ears, Hands, and Bowels unto him;
Whereas such Speeches do only denote, that whatsoever Perfection accreweth unto the body, by the use of such Members, is in an eminent and infinite degree found in Gods thus Eyes and Ears denote Gods Omniscience, Hands his Omnipotence; Bowels his infinite Mercy and Compassion.
Whereas such Speeches do only denote, that whatsoever Perfection accrueth unto the body, by the use of such Members, is in an eminent and infinite degree found in God's thus Eyes and Ears denote God's Omniscience, Hands his Omnipotence; Bowels his infinite Mercy and Compassion.
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Now without bordering on this Heresie, the Murdering of supream Magstrates may be called God-murder, though not actually and preperly, yet interpretatively: The Lord accounts it as such.
Now without bordering on this Heresy, the Murdering of supreme Magstrates may be called god-murder, though not actually and preperly, yet interpretatively: The Lord accounts it as such.
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The Jews, though they murdered only the Body of Christ, yet shed the Blood of God: because there is a NONLATINALPHABET a Communication of Properties, arising from the hypostatical Union between the Divine and Humane Natures of Christ, whereby whatsoever doth agree to one Nature, may be spoken of the whole Person.
The jews, though they murdered only the Body of christ, yet shed the Blood of God: Because there is a a Communication of Properties, arising from the hypostatical union between the Divine and Humane Nature's of christ, whereby whatsoever does agree to one Nature, may be spoken of the Whole Person.
In like manner, God appropriates the Murder and Contempt of Magistrates unto himself; because they receive their Commissions from him, stand in his stead, represent his Person, are called by his Name, and are his Deputies and Vicegerents.
In like manner, God appropriates the Murder and Contempt of Magistrates unto himself; Because they receive their Commissions from him, stand in his stead, represent his Person, Are called by his Name, and Are his Deputies and Vicegerents.
Kings are the extraordinary Ambassadors, which the great Jehovah hath sent into the world; he will plead their cause, and avenge their quarrels against all rebellious Subjects.
Kings Are the extraordinary ambassadors, which the great Jehovah hath sent into the world; he will plead their cause, and avenge their quarrels against all rebellious Subject's.
Wherefore let all men refrain from offering violence to Kings, lest (as Gamaliel spake in another case) they be found to fight against God. And let us lament this day, the horrid, monstrous, barbarous, inhumane, abominable and detestable Murder of King Charles the First,
Wherefore let all men refrain from offering violence to Kings, lest (as Gamaliel spoke in Another case) they be found to fight against God. And let us lament this day, the horrid, monstrous, barbarous, inhumane, abominable and detestable Murder of King Charles the First,
because it was repugnant and contrary to Humanity, as it was Homicide; to Nature, as Paricide; to Loyalty, as Regicide; to Piety, as Deicide: because it was at once the Murder of a man, a King, a Father, a God:
Because it was repugnant and contrary to Humanity, as it was Homicide; to Nature, as Parricide; to Loyalty, as Regicide; to Piety, as Deicide: Because it was At once the Murder of a man, a King, a Father, a God:
That Injuries received by Subjects from their Soveraign, are not to be accounted a sufficient Charter, to absolve and discharge them from their Allegiance;
That Injuries received by Subject's from their Sovereign, Are not to be accounted a sufficient Charter, to absolve and discharge them from their Allegiance;
Subjects oppressed by their King, by reason of his false and groundless suspitions concerning them, ought to be the more solicitous to clear up their innocency and vindicate their Loyalty. 1. David deserved as well of his King and Countrey,
Subjects oppressed by their King, by reason of his false and groundless suspicions Concerning them, ought to be the more solicitous to clear up their innocency and vindicate their Loyalty. 1. David deserved as well of his King and Country,
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as ever any Roman Generals riding in triumph through the streets of Rome, with Captives bound to their Chariot wheels, did of theirs. 2. He received not only an inadequate and insufficient reward, but no reward;
as ever any Roman Generals riding in triumph through the streets of Room, with Captives bound to their Chariot wheels, did of theirs. 2. He received not only an inadequate and insufficient reward, but no reward;
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yea, he was not only non-rewarded, but evilly intreated. Saul sought after his Life. 3. Yet his carriage is so meek and Heroical, that it scarce admits of an Hyperbole or Parallel.
yea, he was not only non-rewarded, but evilly entreated. Saul sought After his Life. 3. Yet his carriage is so meek and Heroical, that it scarce admits of an Hyperbole or Parallel.
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For never was a Subjects Integrity more groundlesly suspected, his Morits more unsutably rewarded, his Injuries more wrongfully received, and yet his behaviour more gallantly Loyal, than Davids. He revenged the Injures received from Saul, by studying, to approve himself innocent, by redoubled courage against the Philistines. As Paul saith, where sin did abound, Grace did much more abound;
For never was a Subject's Integrity more groundlessly suspected, his Morits more unsuitably rewarded, his Injuries more wrongfully received, and yet his behaviour more gallantly Loyal, than Davids. He revenged the Injures received from Saul, by studying, to approve himself innocent, by redoubled courage against the philistines. As Paul Says, where sin did abound, Grace did much more abound;
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Davids design in cutting off Sauls skirt, was no other, than (as Goliahs sword was laid up behind the Ephod, to be a Monument of Davids victory over him) to obtain a Trophy and Monument of his Loyalty.
Davids Design in cutting off Saul's skirt, was no other, than (as Goliath's sword was laid up behind the Ephod, to be a Monument of Davids victory over him) to obtain a Trophy and Monument of his Loyalty.
2. A Simili: If a Master exercise too much rigour toward his Servants, shall they therefore cast off the yoke of Subjection? The Apostle Peter exhortech otherwise.
2. A Simili: If a Master exercise too much rigour towards his Servants, shall they Therefore cast off the yoke of Subjection? The Apostle Peter exhortech otherwise.
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If a Father provoke his children to wrath, and give them immoderate and undeserved Correction, shall they therefore break the Bond of Filial Subjection, disown his Paternal Jurisdiction, and Absalom-like rise up in Rebellion against him? God forbid. In like manner, a Political Fathers violation of his trust, is no ground for Subjects violation of their duty.
If a Father provoke his children to wrath, and give them immoderate and undeserved Correction, shall they Therefore break the Bound of Filial Subjection, disown his Paternal Jurisdiction, and absalom-like rise up in Rebellion against him? God forbid. In like manner, a Political Father's violation of his trust, is no ground for Subject's violation of their duty.
Without Government, men would be like wild beasts in the wilderness, and like Fishes in the Sea, the stronger devouring the weaker. Praestat sub male Principe esse, quam sub nullo, Corn. Tac. Lib. 1. Hist.
Without Government, men would be like wild beasts in the Wilderness, and like Fish in the Sea, the Stronger devouring the Weaker. Praestat sub male Principe esse, quam sub nullo, Corn. Tac. Lib. 1. Hist.
Wherefore to endeavour the redress of Irregularities, and male-administrations of Government, by dismounting or destroying the Governour, is a Remedy worse then the Disease:
Wherefore to endeavour the redress of Irregularities, and Maladministrations of Government, by dismounting or destroying the Governor, is a Remedy Worse then the Disease:
These words do not argue, Gods displeasure against Monarchy; for he gave Israel, David and Solomon, and other Kings, not in Anger, but in Love and Mercy. Because the Lord loved Israel, therefore made he thee King, saith the Queen of Sheba to Solomon. But the scope of them, is to shew, that for the sins of the Israelites, the Lord set over them Saul, a fierce man, that handled them in such a rigorous manner,
These words do not argue, God's displeasure against Monarchy; for he gave Israel, David and Solomon, and other Kings, not in Anger, but in Love and Mercy. Because the Lord loved Israel, Therefore made he thee King, Says the Queen of Sheba to Solomon. But the scope of them, is to show, that for the Sins of the Israelites, the Lord Set over them Saul, a fierce man, that handled them in such a rigorous manner,
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as is expressed in 1 Sam. 8.10. to 18. Persons groaning under Oppression, and revenging themselves on their Rulers, and not looking to the Judicial Providence of God, are like Dogs that snarle at the stone, but look not to the hand that threw it.
as is expressed in 1 Sam. 8.10. to 18. Persons groaning under Oppression, and revenging themselves on their Rulers, and not looking to the Judicial Providence of God, Are like Dogs that snarl At the stone, but look not to the hand that threw it.
David had sinned against Uriah, by depriving him of his wife and life; but because he was above the jurisdiction of his Subjects; and his offence came under the Cognizance of God alone, therefore he saith, against thee only have I sinned.
David had sinned against Uriah, by depriving him of his wife and life; but Because he was above the jurisdiction of his Subject's; and his offence Come under the Cognizance of God alone, Therefore he Says, against thee only have I sinned.
6. The unanimous Suffrage of Holy Patriarchs, Prophets Apostles, Primitive Christians, and of Jesus Christ himself, may be produced against Subjects Rebellion against their King, under pretence of Tyranny.
6. The unanimous Suffrage of Holy Patriarchs, prophets Apostles, Primitive Christians, and of jesus christ himself, may be produced against Subject's Rebellion against their King, under pretence of Tyranny.
Therefore hearken not to your Diviners, nor to your Dreamers, nor to your Enchanters, nor to your Sorcerers, which say unto you, ye shall not serve the King of Babylon.
Therefore harken not to your Diviners, nor to your Dreamers, nor to your Enchanter's, nor to your Sorcerers, which say unto you, you shall not serve the King of Babylon.
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The Primitive Christians were wont to pray for Pagan Princes, Exoptantes ipsis vitam prolixam, imperium securum, domum tutam, exercitus fortes, Senatum fidelem, populum probum,
The Primitive Christians were wont to pray for Pagan Princes, Exoptantes Ipse vitam Prolixam, imperium Secure, domum tutam, Exercitus forts, Senatum Fidelium, Populum probum,
& orbem quietum, Tertul. Apologet. Cap. 30. Eminent was the example of Mephibosheths Loyal deportment toward David, notwithstanding he 〈 ◊ 〉 unjustly sequestred half his estate.
& orbem quietum, Tertulian Apologet Cap. 30. Eminent was the Exampl of Mephibosheth's Loyal deportment towards David, notwithstanding he 〈 ◊ 〉 unjustly sequestered half his estate.
Our Saviour Jesus Christ commandeth the payment of Tribute unto Caesar. Give unto Caesar, the things that are Caesars. And acknowledgeth, that Pilate, an unjust Judge, had his Commission from Heaven. Thou couldest have no power against me, unless it were given thee of God.
Our Saviour jesus christ commands the payment of Tribute unto Caesar. Give unto Caesar, the things that Are Caesars. And acknowledgeth, that Pilate, an unjust Judge, had his Commission from Heaven. Thou Couldst have no power against me, unless it were given thee of God.
The barbarous Jews themselves, who crucified the Lord of Life, being asked by Pilate, whether they would have their King to be crucified, answered, we have no King but Caesar; intimating, that if they had believed, that Christ was their King, no violence should have been offered unto him.
The barbarous jews themselves, who Crucified the Lord of Life, being asked by Pilate, whither they would have their King to be Crucified, answered, we have no King but Caesar; intimating, that if they had believed, that christ was their King, no violence should have been offered unto him.
yet the Revolt of the ten Tribes from him, is called Rebellion, and the Promoters thereof Sons of Belial. Ahab and Jezebel were as great Oppressors, and as bloody Persecutors of the Prophets, as ever held Scepter;
yet the Revolt of the ten Tribes from him, is called Rebellion, and the Promoters thereof Sons of Belial. Ahab and Jezebel were as great Oppressors's, and as bloody Persecutors of the prophets, as ever held Sceptre;
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I will avenge the bloud of Jezreel on the House of Jehu, and will cause the Kingdom to cease from the House of Israel. Though the defection of the ten Tribes from the House of David, was the punishment of Solomons Idolatry,
I will avenge the blood of Jezrael on the House of Jehu, and will cause the Kingdom to cease from the House of Israel. Though the defection of the ten Tribes from the House of David, was the punishment of Solomons Idolatry,
and the destruction of Ahab and Iezebel, the Judgment of God on them, for their Cruelty to Naboth: Yet this did no more excuse the Treason of the ten Tribes and Jehu, who out of rebellions minds, executed these Judgments,
and the destruction of Ahab and Iezebel, the Judgement of God on them, for their Cruelty to Naboth: Yet this did no more excuse the Treason of the ten Tribes and Jehu, who out of rebellions minds, executed these Judgments,
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So then we conclude, that in case of private and personal, or publick and National Injuries received from a King, Subjects ought to lay aside all Malice, Guile, Envy, Evil Speakings, and all weapons of War, and Instruments of death.
So then we conclude, that in case of private and personal, or public and National Injuries received from a King, Subject's ought to lay aside all Malice, Guile, Envy, Evil Speakings, and all weapons of War, and Instruments of death.
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Humiliation, Ref••••ion and Supplication unto God, who judgeth among the gods, and in whose hands are the hearts of Kings, who turneth them as Rivers of water, are better Expedients for the removal of Pressures from a Nation, than Rebellion.
Humiliation, Ref••••ion and Supplication unto God, who Judgeth among the God's, and in whose hands Are the hearts of Kings, who turns them as rivers of water, Are better Expedients for the removal of Pressures from a nation, than Rebellion.
Samuel having in the precedent verses foretold to the Israelites the rigorous carriage of their King towards them, he saith, ye shall cry out in that day,
Samuel having in the precedent Verses foretold to the Israelites the rigorous carriage of their King towards them, he Says, you shall cry out in that day,
A provoked Prince ought to be pacified by Submission, not irritated by Revenge, which is not lawful against a Private Person, much less against the Head of a Nation: For a Subject lying under groundless suspitions, to infer from thence, that it is better to be suspected for somthing, than nothing, is the Devils Logick; and to exercise Rebellion correspondent to such a Principle, is a diabolical Fact.
A provoked Prince ought to be pacified by Submission, not irritated by Revenge, which is not lawful against a Private Person, much less against the Head of a nation: For a Subject lying under groundless suspicions, to infer from thence, that it is better to be suspected for something, than nothing, is the Devils Logic; and to exercise Rebellion correspondent to such a Principle, is a diabolical Fact.
Mens submissive deportment, and sedulous endeavours, to remove even the causless Jealousies of their Prince, is the most probable means to stir up the Embers of Ingenuity in his heart.
Mens submissive deportment, and sedulous endeavours, to remove even the causeless Jealousies of their Prince, is the most probable means to stir up the Embers of Ingenuity in his heart.
But a revengeful retaliation of Injuries, will exasperate the Spirits of Princes, who being Cedars in Lebanon, will disdain to receive affronts from Thistles in Lebanon. Wherefore that Admonition in Eccles. 10.4. is not only most pious and Christian, but also most prudential. If the spirit of a Ruler rise up against thee, leave not thy place, ( i. e. flee not away in rage and passion) for yielding pacifieth great offences.
But a revengeful retaliation of Injuries, will exasperate the Spirits of Princes, who being Cedars in Lebanon, will disdain to receive affronts from Thistles in Lebanon. Wherefore that Admonition in Eccles. 10.4. is not only most pious and Christian, but also most prudential. If the Spirit of a Ruler rise up against thee, leave not thy place, (i. e. flee not away in rage and passion) for yielding pacifieth great offences.
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Now this Prerogative of Princes, to wit, their exemption from the violence of their Subjects, should be a golden Bridle to restrain them from all actions exorbitant and excentrical from Justice and equity,
Now this Prerogative of Princes, to wit, their exemption from the violence of their Subject's, should be a golden Bridle to restrain them from all actions exorbitant and excentrical from justice and equity,
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and a golden spur to quicken them to such Heroical actions, for the publick good, that may argue them to be of Noble and Prince-like spirits, as well as of Noble and Princely Blood and Dignity.
and a golden spur to quicken them to such Heroical actions, for the public good, that may argue them to be of Noble and Princelike spirits, as well as of Noble and Princely Blood and Dignity.
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But blessed be the Lord, who hath set over England, not a Scratching Bramble, but a Royal Olive, whose Fatness and Sweetness doth rejoyce and exhilerate our hearts:
But blessed be the Lord, who hath Set over England, not a Scratching Bramble, but a Royal Olive, whose Fatness and Sweetness does rejoice and exhilarate our hearts:
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A Prince, that is, (as it was said of Titus the Roman Emperor) Deliciae generis humani, the delight of mankind, in whom Clemency, Wisdom, and all other Royal endowments and Princely vertues are concentricated.
A Prince, that is, (as it was said of Titus the Roman Emperor) Deliciae Generis Humani, the delight of mankind, in whom Clemency, Wisdom, and all other Royal endowments and Princely Virtues Are concentricated.
Upon this account, I had almost resolved to omit the prosecution of this Point, as useless to a People living under such a Gracious Soveraign: But considering, that the best managed Governments have been from the beginning, and will be to the end of the world, obnoxious to some Imperfections, that there will be alwaies some detracting Absaloms, who will calumniate and exclaim against the most righteous Rulers, that the prohibition of Rebellion against Tyrannical Governours doth a fortiori conclude for Englands Subjection to our present Gracious Soveraign,
Upon this account, I had almost resolved to omit the prosecution of this Point, as useless to a People living under such a Gracious Sovereign: But considering, that the best managed Governments have been from the beginning, and will be to the end of the world, obnoxious to Some Imperfections, that there will be always Some detracting Absaloms, who will calumniate and exclaim against the most righteous Rulers, that the prohibition of Rebellion against Tyrannical Governors does a fortiori conclude for Englands Subjection to our present Gracious Sovereign,
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2. Consider David as Anointed. Then Samuel took an horn of Oyl, and anointed him in the midst of his Brethren. 1. To a Prophetical. 2. To a Kingly Office.
2. Consider David as Anointed. Then Samuel took an horn of Oil, and anointed him in the midst of his Brothers. 1. To a Prophetical. 2. To a Kingly Office.
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denoteth the Gift of Prophesie, as appeareth, by comparing it with 1 Sam. 19.20, 23. Where the like Expression is used, to set forth the Gift of Prophesie in Saul and his Messengers,
denoteth the Gift of Prophesy, as appears, by comparing it with 1 Sam. 19.20, 23. Where the like Expression is used, to Set forth the Gift of Prophesy in Saul and his Messengers,
1. That Ecclesiastical Persons are not priviledged nor exempted from Subjection to the Civil Magistrate. Let every soul be subject to the higher Power.
1. That Ecclesiastical Persons Are not privileged nor exempted from Subjection to the Civil Magistrate. Let every soul be Subject to the higher Power.
Is not the Command general? Let every soul, whether rich or poor, Noble or Ignoble, Patritian or Plebeian, Political or Ecclesiastical, be subject to the higher Powers.
Is not the Command general? Let every soul, whither rich or poor, Noble or Ignoble, Patrician or Plebeian, Political or Ecclesiastical, be Subject to the higher Powers.
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except they disclaim humane nature, and avouch themselves to be Angels, Cherubims or Seraphims, as a Popish Postiller, out of Exod. 30.31. hath done, where it is said of the holy Oyl;
except they disclaim humane nature, and avouch themselves to be Angels, Cherubims or Seraphims, as a Popish Postiller, out of Exod 30.31. hath done, where it is said of the holy Oil;
Upon mans flesh it shall not be poured, thou shalt anoint Aaron and his Sons; from hence he ridiculously inferreth, that Priests are Angels, not having humane flesh.
Upon men Flesh it shall not be poured, thou shalt anoint Aaron and his Sons; from hence he ridiculously infers, that Priests Are Angels, not having humane Flesh.
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What Antipodes do the Popes tread hereunto, in presuming to depose Kings. The Kings of Judah exercised their Authority in spiritualibus, as well as in temporalibus.
What Antipodes do the Popes tread hereunto, in presuming to depose Kings. The Kings of Judah exercised their authority in Spiritualibus, as well as in Temporalibus.
So Christian Emperors, Constantine, Theodosius, and others have convented General Councils. Hezekiah laid injunctions on the Priests and Levites to perform their duties.
So Christian Emperor's, Constantine, Theodosius, and Others have Convicted General Councils. Hezekiah laid injunctions on the Priests and Levites to perform their duties.
Paul being arraigned before Festus, Felix and Agrippa, pleadeth not an exemption from the Jurisdiction of their Courts, by vertue of his Apostolical Office.
Paul being arraigned before Festus, Felix and Agrippa, pleads not an exemption from the Jurisdiction of their Courts, by virtue of his Apostolical Office.
That Expression, then are the Children free, doth shew the Prerogative of Christ, as he was the Eternal Son of God, but not the exemption of Gods adopted Children from secular Powers: For then Lay-men also (many of them being the children of God) must be exempted as well as the Clergy.
That Expression, then Are the Children free, does show the Prerogative of christ, as he was the Eternal Son of God, but not the exemption of God's adopted Children from secular Powers: For then Laymen also (many of them being the children of God) must be exempted as well as the Clergy.
The Reservation of the Lands of the Aegyptian Priests from sale, doth shew, the Munificence of their King, in that he assigned to them a portion at his own Table;
The Reservation of the Lands of the Egyptian Priests from sale, does show, the Munificence of their King, in that he assigned to them a portion At his own Table;
yet let us do, as Christ in the case of Divorce, reduce Magistracy to its Original and Primitive Institution, and we shall find, that from the beginning it had Jurisdiction over the Clergy as well as the Laity.
yet let us do, as christ in the case of Divorce, reduce Magistracy to its Original and Primitive Institution, and we shall find, that from the beginning it had Jurisdiction over the Clergy as well as the Laity.
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so the Emperors receive their power from the Pope, who employeth the Jesuites his slaughter-slaves, to murder those Princes, that deny his Supremacy, or affront his Greatness;
so the Emperor's receive their power from the Pope, who employeth the Jesuits his slaughter-slaves, to murder those Princes, that deny his Supremacy, or affront his Greatness;
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for the destruction of King James. The Popes Affronts unto, Excommunications of, Incroachments on, and imperious Domination over Princes, are so notorious, that I need not recite Examples thereof.
for the destruction of King James. The Popes Affronts unto, Excommunications of, Encroachments on, and imperious Domination over Princes, Are so notorious, that I need not recite Examples thereof.
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and crowned them with their Feet, forced them to hold their Stirrups, and to dance attendance at their gates, excommunicated, deposed them, and (in imitation of the Devil) disposed of their Kingdoms, absolved their Subjects from obedience,
and crowned them with their Feet, forced them to hold their Stirrups, and to dance attendance At their gates, excommunicated, deposed them, and (in imitation of the devil) disposed of their Kingdoms, absolved their Subject's from Obedience,
and giddy Fanatick people (to whom it is an eye-sore ) in supplying the Church with maintenance, in order to the carrying on the Worship of God, in providing Universities and Colledges, to be Seminaries of Learning, in backing the Laws of God with their secular Authority, doth lay strong Obligations on Ministers, to make their Churches Schools, as of Piety toward God, so of Loyalty toward their King.
and giddy Fanatic people (to whom it is an eyesore) in supplying the Church with maintenance, in order to the carrying on the Worship of God, in providing Universities and Colleges, to be Seminaries of Learning, in backing the Laws of God with their secular authority, does lay strong Obligations on Ministers, to make their Churches Schools, as of Piety towards God, so of Loyalty towards their King.
Furthermore, as Simeon and Levi made the Name of their Father Jacob to stink, by their perfidious Murder of the Shechemites, as the Spies brought an evil report on the Land of Canaan, and as Judas delivered his Master unto the Scoffes of his enemies,
Furthermore, as Simeon and Levi made the Name of their Father Jacob to stink, by their perfidious Murder of the Shechemites, as the Spies brought an evil report on the Land of Canaan, and as Judas Delivered his Master unto the Scoffs of his enemies,
For Ministers to prostitute their Sacred Function unto Ambition and Rebellion, is a great provocation unto Magistrates, to root them out of their Kingdoms,
For Ministers to prostitute their Sacred Function unto Ambition and Rebellion, is a great provocation unto Magistrates, to root them out of their Kingdoms,
yea, to put them to death, as Saul did Ahimelech, and the Priests of the Lord, of whom he slew fourscore and five persons, upon Doegs false and malicious information, that they conspired with David.
yea, to put them to death, as Saul did Ahimelech, and the Priests of the Lord, of whom he slew fourscore and five Persons, upon Doegs false and malicious information, that they conspired with David.
The Lord teach the Clergy of England, not only NONLATINALPHABET, but also NONLATINALPHABET, that they may neither procure the accusation of disloyalty to themselves,
The Lord teach the Clergy of England, not only, but also, that they may neither procure the accusation of disloyalty to themselves,
My Son, fear thou God and the King. It was the honour of Zadok and Abiathar, that they turned not aside unto Absalom, but faithfully cleaved unto David, their rightful Soveraign.
My Son, Fear thou God and the King. It was the honour of Zadok and Abiathar, that they turned not aside unto Absalom, but faithfully cleaved unto David, their rightful Sovereign.
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Joseph tels his Brethren, that it was not they, but God, that sent him into Egypt, and yet they were guilty of the most unbrotherly act, next to actual Fratricide, that ever was committed.
Joseph tells his Brothers, that it was not they, but God, that sent him into Egypt, and yet they were guilty of the most unbrotherly act, next to actual Fratricide, that ever was committed.
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Wherefore let such be accounted Instruments of the Devil, who dare offer violence to Kings, under pretence of being Instruments to execute divine Justice.
Wherefore let such be accounted Instruments of the devil, who Dare offer violence to Kings, under pretence of being Instruments to execute divine justice.
and that as a last Will and Testament is of no force, until the death of the Testator: So his Unction was of no force until the death of Saul. A Loyal Subject will wave obvious Pleas for his Right unto a Kingdom.
and that as a last Will and Testament is of no force, until the death of the Testator: So his Unction was of no force until the death of Saul. A Loyal Subject will wave obvious Pleasant for his Right unto a Kingdom.
So David preserred the prolongation of his undeserved persecution, before the unjust acceleration of the day of his Inauguration unto the Office of a King;
So David preferred the prolongation of his undeserved persecution, before the unjust acceleration of the day of his Inauguration unto the Office of a King;
he esteemed a Turfe in the wilderness, with a clear Conscience, a better seat, than a Throne in a Palace, with a Conscience laden with Royal Blood-guiltiness; he accounted it a greater honour, to be a Loyal Subject, than an unlawful King.
he esteemed a Turf in the Wilderness, with a clear Conscience, a better seat, than a Throne in a Palace, with a Conscience laden with Royal Bloodguiltiness; he accounted it a greater honour, to be a Loyal Subject, than an unlawful King.
and the Inheritance will be ours. But David abhorred to swim unto a Throne through the Blood of his Master, having taken the resolution of Ferdinand the first, Emperor of Germany: Fiat Justitia, & pereat mundus.
and the Inheritance will be ours. But David abhorred to swim unto a Throne through the Blood of his Master, having taken the resolution of Ferdinand the First, Emperor of Germany: Fiat Justitia, & pereat World.
What will it profit a man to gain the whole world, and lose his own Soul? Or what will be given in exchange for the Soul? There is a NONLATINALPHABET in the words;
What will it profit a man to gain the Whole world, and loose his own Soul? Or what will be given in exchange for the Soul? There is a in the words;
What will it profit? i. e. What an hard bargain will it be? What infinite Damage and Detriment shall a man sustain thereby? For put the whole world into one ballance,
What will it profit? i. e. What an hard bargain will it be? What infinite Damage and Detriment shall a man sustain thereby? For put the Whole world into one balance,
It is far better to be upbraided, as Balaam was by Balak, The Lord hath kept thee back from Honour, than to be told at the day of Judgment, That Honour hath kept us back from the Lord, from Heaven and everlasting Happiness.
It is Far better to be upbraided, as balaam was by Balak, The Lord hath kept thee back from Honour, than to be told At the day of Judgement, That Honour hath kept us back from the Lord, from Heaven and everlasting Happiness.
For Pagan Emperors and Antichristian Popes to poyson one another (as Hildebrand poysoned 7 Popes, to get into the Papal Chair) for their own advancement.
For Pagan Emperor's and Antichristian Popes to poison one Another (as Hildebrand poisoned 7 Popes, to get into the Papal Chair) for their own advancement.
but contracteth close friendship with him, loveth him as his own Soul, giveth him intelligence of his Fathers designes, pleadeth his cause, vindicateth his Innocency, proclaimeth his Merits,
but contracteth close friendship with him, loves him as his own Soul, gives him intelligence of his Father's designs, pleads his cause, vindicateth his Innocency, proclaims his Merits,
Oh the cursed Idolatry of Jeroboam, who to establish his own Throne, set up another for the Devil, by erecting Calves at Dan and Bethel! Oh the barbarous cruelty of Herod, and of Pharaoh, who for their own Security, massacred so many innocent Infants, that knew not their right hand from their left!
O the cursed Idolatry of Jeroboam, who to establish his own Throne, Set up Another for the devil, by erecting Calves At Dan and Bethel! O the barbarous cruelty of Herod, and of Pharaoh, who for their own Security, massacred so many innocent Infants, that knew not their right hand from their left!
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And how hast thou exceeded Affrica, in the ingendring of Monsters! Monsters, like unto Ahab and Jezebel, who for an Acre or two of ground, shed the Blood of Naboth. And like unto Judas, who for Thirty Pieces of Silver, sold our Saviours Body, and his own Soul. Yea, such Monsters, whose Actions would almost make us believe, that they had compacted with the Devil,
And how hast thou exceeded Africa, in the engendering of Monsters! Monsters, like unto Ahab and Jezebel, who for an Acre or two of ground, shed the Blood of Naboth. And like unto Judas, who for Thirty Pieces of Silver, sold our Saviors Body, and his own Soul. Yea, such Monsters, whose Actions would almost make us believe, that they had compacted with the devil,
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4. The Fourth General Head observed in the Analysis of Davids Oration, containeth the Reasons of his detestation of cutting off the Royal Head of King Saul; which are drawn from Sauls Relation. 1. To himself: My Master.
4. The Fourth General Head observed in the Analysis of Davids Oration, Containeth the Reasons of his detestation of cutting off the Royal Head of King Saul; which Are drawn from Saul's Relation. 1. To himself: My Master.
This word denotes that chief power which men have over their Servants. Observe, That Kings are invested with Supreme Power and Soveraign Authority over their Subjects.
This word denotes that chief power which men have over their Servants. Observe, That Kings Are invested with Supreme Power and Sovereign authority over their Subject's.
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They are called gods, to shew their preheminence over their Subjects, who ought to account of them as pleni-potentiary Ambassadots of the Supream Jehovah.
They Are called God's, to show their pre-eminence over their Subject's, who ought to account of them as plenipotentiary Ambassadots of the Supreme Jehovah.
Submit your selves to every Ordinance of man for the Lords sake, whether unto the King, as Suprems. Where the word of a King is, there is power: and who may say unto him, what dost thou? This power of Kings is both Legislative and Executive.
Submit your selves to every Ordinance of man for the lords sake, whither unto the King, as Suprems. Where the word of a King is, there is power: and who may say unto him, what dost thou? This power of Kings is both Legislative and Executive.
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Now this Legislative and executive Authority of Kings extendeth not only to Civil Matters, as the decision of Controversies arising between man and man,
Now this Legislative and executive authority of Kings extendeth not only to Civil Matters, as the decision of Controversies arising between man and man,
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and criminal, as the punishment of Malefactors, even with Capital punishment; but also to Ecclesiastical Affairs. Thus the Regal Authority of David, Asa, Jehosaphat;
and criminal, as the punishment of Malefactors, even with Capital punishment; but also to Ecclesiastical Affairs. Thus the Regal authority of David, Asa, Jehoshaphat;
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Hezekiah and Josiah was exerted in the extirpation of Idolatry, establishment of the true Worship of God, compulsion of the Priests and People to discharge their mutual duties;
Hezekiah and Josiah was exerted in the extirpation of Idolatry, establishment of the true Worship of God, compulsion of the Priests and People to discharge their mutual duties;
The Usurpation of a Tyrant, who assumeth unto himself power, without a Title, is fatal to a Kingdom. And the Government of a King, who hath a Title without power, to defend it, is fatal to himself.
The Usurpation of a Tyrant, who assumeth unto himself power, without a Title, is fatal to a Kingdom. And the Government of a King, who hath a Title without power, to defend it, is fatal to himself.
His Throne would be invaded by every insolent Rebel, and himself deposed by every Popular Traytor: For as a Scabbard without a Sword, and a Gun charged with Powder, without a Bullet, which may give a great Report, but will do no Execution:
His Throne would be invaded by every insolent Rebel, and himself deposed by every Popular Traitor: For as a Scabbard without a Sword, and a Gun charged with Powder, without a Bullet, which may give a great Report, but will do no Execution:
Shall a Paterfamilias claim a despotical power over his Family? and shall the great Pater patriae have his Regal Power clipt and abridged? God forbid.
Shall a Paterfamilias claim a despotical power over his Family? and shall the great Pater patriae have his Regal Power clipped and abridged? God forbid.
With whom can Power be more safely intrusted, than with a just and prudent Prince? Surely not with the Common People, where it will prove as dangerous,
With whom can Power be more safely Entrusted, than with a just and prudent Prince? Surely not with the Common People, where it will prove as dangerous,
Our late Distractions have sufficiently taught us, that Democratical Government is a Solecisme in Polity: and that Democracy and Anarchy are equipollent terms.
Our late Distractions have sufficiently taught us, that Democratical Government is a Solecism in Polity: and that Democracy and Anarchy Are equipollent terms.
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The two-edged sword in the hands of the Saints, to bind Kings in Chains, and Nobles in Fetters of Iron, is to be understood, not of a Weapon of War, or Instrument of violence,
The two-edged sword in the hands of the Saints, to bind Kings in Chains, and Nobles in Fetters of Iron, is to be understood, not of a Weapon of War, or Instrument of violence,
The Spirit of the Lord is upon me, because he hath anointed me, to proclaim Liberty to the Captives, and the opening of the Prison doors to them that are bound, that is, to file asunder the Fetters,
The Spirit of the Lord is upon me, Because he hath anointed me, to proclaim Liberty to the Captives, and the opening of the Prison doors to them that Are bound, that is, to file asunder the Fetters,
As David by the frequent Iteration of Absaloms name, O my Son Absalom, my Son, my Son Absalom; would God I had died for thee, O Absalom, my Son, my Son, did signifie his great sorrow for his death:
As David by the frequent Iteration of Absaloms name, Oh my Son Absalom, my Son, my Son Absalom; would God I had died for thee, Oh Absalom, my Son, my Son, did signify his great sorrow for his death:
This expression, the Lords Anointed, may be considered in a threefold respect: 1. As it is a Title of Honour. 2. As it signifieth Gods Qualification of Saul for this Office. 3. As it imports the Divine Original and Institution of his Office.
This expression, the lords Anointed, may be considered in a threefold respect: 1. As it is a Title of Honour. 2. As it signifies God's Qualification of Saul for this Office. 3. As it imports the Divine Original and Institution of his Office.
Christ is a word, that signifieth Anointed. David doth not exclaim against Saul, as a Tyrant, a Persecutor, as a devouring Lion, and a destroying Bear (though he received as much Injury from him,
christ is a word, that signifies Anointed. David does not exclaim against Saul, as a Tyrant, a Persecutor, as a devouring lion, and a destroying Bear (though he received as much Injury from him,
He was so far from wounding Sanls heart with the Sword of violence, that he would not wound his good Name with the Sword of his Tongue: From whence note;
He was so Far from wounding Sanls heart with the Sword of violence, that he would not wound his good Name with the Sword of his Tongue: From whence note;
Pastors and Shepherds. NONLATINALPHABET, Sons of the most High, Dignities, the Light of Israel, or the Lamp or Candle of Israel. As the Sun is to the world,
Pastors and Shepherd's., Sons of the most High, Dignities, the Light of Israel, or the Lamp or Candle of Israel. As the Sun is to the world,
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The Lord hath purposely dignified. Princes with these Names, betokening Majesty and Preheminence, as with so many orient Pearls and shining Diamonds and Jewels, to beget a reverence in us toward them,
The Lord hath purposely dignified. Princes with these Names, betokening Majesty and Pre-eminence, as with so many orient Pearls and shining Diamonds and Jewels, to beget a Reverence in us towards them,
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Yea the Lord foreseeing how many Malicious Doegs and blasphemous Rabshekahs, Kings would meet withal, hath baptized them with his own most Reverent and Glorious Name. The Lord standeth in the Congregation of the Mighty, he judgeth among the gods. Before the gods will I sing praise unto thee.
Yea the Lord Foreseeing how many Malicious Doegs and blasphemous Rabshakehs, Kings would meet withal, hath baptised them with his own most Reverend and Glorious Name. The Lord Stands in the Congregation of the Mighty, he Judgeth among the God's. Before the God's will I sing praise unto thee.
This venerable Appellation given to Magistrates, should teach the Cynical Quaker, and the morose Anabaptist, with all other ejusdem farinae, not to scruple at expressions of reverence, (such as His Ma•esty; Dread Soveraign, and the like) toward them;
This venerable Appellation given to Magistrates, should teach the Cynical Quaker, and the morose Anabaptist, with all other ejusdem farinae, not to scruple At expressions of Reverence, (such as His Ma•esty; Dread Sovereign, and the like) towards them;
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As the Seventh Commandment doth forbid not only the gross act of Adultery, but also, 1. Heart-adultery, as unclean Thoughts. 2. Eye-adultery, as wanton Glances. 3. Ear-adulterie, as hearkening to obscene discourse. 4. Hand-adultery, wanton Dalliances. 5. Lip-adultery, as unholy Kisses. 6. Tongue-adultery, Lascivious speech, and uttering Ribaldry.
As the Seventh Commandment does forbid not only the gross act of Adultery, but also, 1. Heart-adultery, as unclean Thoughts. 2. Eye-adultery, as wanton Glances. 3. Ear-adulterie, as Harkening to obscene discourse. 4. Hand-adultery, wanton Dalliances. 5. Lip-adultery, as unholy Kisses. 6. Tongue-adultery, Lascivious speech, and uttering Ribaldry.
for a Bird of the Air shall carry the voice, and that which hath wings, shall tell the Matter. 2. To Tongue-murder. But I say unto you, that whosoever shall say unto his Brother ( Racha, i. e.
for a Bird of the Air shall carry the voice, and that which hath wings, shall tell the Matter. 2. To Tongue-murder. But I say unto you, that whosoever shall say unto his Brother (Racha, i. e.
The Apostle Jude ranketh those among the Black Hereticks of the last daies, who despise Dominion, and speak evil of Dignities, or blaspheme Glories, as the Greek words NONLATINALPHABET signifie;
The Apostle U^de ranketh those among the Black Heretics of the last days, who despise Dominion, and speak evil of Dignities, or Blaspheme Glories, as the Greek words signify;
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and condemneth them by the example of Michael the Archangel, who when contending with the Devil, he disputed about the Body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
and Condemneth them by the Exampl of Michael the Archangel, who when contending with the devil, he disputed about the Body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
If an Angel of Heaven would not rail at the Devil of Hell, then surely such are a kind of devils incarnate, who rail at Angels: For so Kings are called in Scripture.
If an Angel of Heaven would not rail At the devil of Hell, then surely such Are a kind of Devils incarnate, who rail At Angels: For so Kings Are called in Scripture.
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As the Papists cloathed that Holy Martyr John Husse with a coat full of painted Devils, when they bro ght him to the Stake, that he might appear odious in the eye;
As the Papists clothed that Holy Martyr John Husse with a coat full of painted Devils, when they bro ght him to the Stake, that he might appear odious in the eye;
How was thy Good name wounded with the poysoned daggers of enemie tongues, set on fire in Hell? even as Queen Elizabeths was by Jesuites, who called her an English Wolf and Lioness, far surpassing in cruelty, all the Athaliahs, Maachas, Jezebels and Herodiasses that ever were:
How was thy Good name wounded with the poisoned daggers of enemy tongues, Set on fire in Hell? even as Queen Elizabeths was by Jesuits, who called her an English Wolf and Lioness, Far surpassing in cruelty, all the Athaliahs, Maachas, Jezebels and Herodiasses that ever were:
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And again, Shall not Shimei be put to death, because he cursed the Lords Anointed? David himself deeply resented the grievous curse, wherewith this Benjamite of Bahurim cursed him.
And again, Shall not Shimei be put to death, Because he cursed the lords Anointed? David himself deeply resented the grievous curse, wherewith this Benjamite of Bahurim cursed him.
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Though out of Policy David reprieved him, during his own Reign, because his Kingly Authority, being like a broken Bone newly set, and like a man newly recovered from a desperate fit of Sickness, he durst not shed Blood, though in a way of Justice,
Though out of Policy David reprieved him, during his own Reign, Because his Kingly authority, being like a broken Bone newly Set, and like a man newly recovered from a desperate fit of Sickness, he durst not shed Blood, though in a Way of justice,
and so broke the B•ne again in the same place, and brought a Relapse into the former distempers which would have been doubly dangerous: yet he retained the memory of this Offence unto his dying Day, and in his Last Will and Testament, gave a strict Charge unto his Son Solomon, not to hold Shimei guiltless, but to bring down his hoary head to the Grave with Blood.
and so broke the B•ne again in the same place, and brought a Relapse into the former distempers which would have been doubly dangerous: yet he retained the memory of this Offence unto his dying Day, and in his Last Will and Testament, gave a strict Charge unto his Son Solomon, not to hold Shimei guiltless, but to bring down his hoary head to the Grave with Blood.
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Famous was the example of old Quintus Fabius, who, his Son being Consul, laid aside the Robes of his Paternal Dignity; and in stead of demanding Reverence from him as his Son, yielded reverence to him, as a Roman Consul.
Famous was the Exampl of old Quintus Fabius, who, his Son being Consul, laid aside the Robes of his Paternal Dignity; and in stead of demanding reverence from him as his Son, yielded Reverence to him, as a Roman Consul.
Though a Son being a Magistrate, is not thereby divested of his Filial Relation, nor priviledged from Subjection to his Father, a private man, in all domestical and personal transactions between them;
Though a Son being a Magistrate, is not thereby divested of his Filial Relation, nor privileged from Subjection to his Father, a private man, in all domestical and personal transactions between them;
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Oeconomical Relations must give place to Political. Honour and Reverence being due 〈 ◊ 〉 Kings, it ought to be manifested by sutable Expressions and Gestures.
Economical Relations must give place to Political. Honour and reverence being due 〈 ◊ 〉 Kings, it ought to be manifested by suitable Expressions and Gestures.
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The Apostle saith, render, not give honour, to shew, that it is an indispensible, not an arbitrary act, a matter of necessity, not of gratuity; of duty, not of Curtesie. The Vulgar, Tremellius and Beza render NONLATINALPHABET, reddite, non date; which signifies, debitum quoddam inexcusabile Subditis impositum esse, as Marlorat. observes;
The Apostle Says, render, not give honour, to show, that it is an indispensible, not an arbitrary act, a matter of necessity, not of gratuity; of duty, not of Courtesy. The vulgar, Tremellius and Beza render, Give back, non date; which signifies, Debitum Quoddam inexcusabile Subditis impositum esse, as Marlorat. observes;
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2. This Title, The Lords Anointed, doth signifie Gods furnishing and qualifying of Saul, with all Gifts and Endowments, requisite for the discharge of his Office.
2. This Title, The lords Anointed, does signify God's furnishing and qualifying of Saul, with all Gifts and Endowments, requisite for the discharge of his Office.
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The most fragrant and odoriferous Spices, Myrrhe, Cynamon, Calamus and Cassia, were the Ingredients whereof the Anointing Oyl was compounded, to shew the composition of the sweetest Gifts and Graces in him, on whom it was poured.
The most fragrant and odoriferous Spices, Myrrh, Cinnamon, Calamus and Cassia, were the Ingredients whereof the Anointing Oil was compounded, to show the composition of the Sweetest Gifts and Graces in him, on whom it was poured.
In allusion whereunto Jesus Christ, in respect of Gods designation of him unto the Mediatorial Office, is said to be anointed, Isa. 61.1. The Office of a King is Divine, and his person sacred.
In allusion whereunto jesus christ, in respect of God's designation of him unto the Mediatorial Office, is said to be anointed, Isaiah 61.1. The Office of a King is Divine, and his person sacred.
1. By the Divine Office of Kings, I understand, that the Royal function hath its Original and Institution from God, that it is not only lawfull, but sacred; not only allowed, but ordained. The Delegation of God, not the Election and Donation of the people, is the foundation of Regal authority.
1. By the Divine Office of Kings, I understand, that the Royal function hath its Original and Institution from God, that it is not only lawful, but sacred; not only allowed, but ordained. The Delegation of God, not the Election and Donation of the people, is the Foundation of Regal Authority.
What an horrid abomination would it have been in the Jews, to have filled the Golden vessels of the Sanctuary with dirt? and what a vile sin was it in Ahaz to cut them in pieces:
What an horrid abomination would it have been in the jews, to have filled the Golden vessels of the Sanctuary with dirt? and what a vile since was it in Ahaz to Cut them in Pieces:
So what an hainous contempt of God is it, to destroy the sacred lives, or reproach the sacred names of Kings, seeing they are the Lords Anointed? This was the reason that caused David to detest the murder of Saul, to disswade Abishai from it, and to execute the Amalekite for it, notwithstanding he slew him at his own request,
So what an heinous contempt of God is it, to destroy the sacred lives, or reproach the sacred names of Kings, seeing they Are the lords Anointed? This was the reason that caused David to detest the murder of Saul, to dissuade Abishai from it, and to execute the Amalekite for it, notwithstanding he slew him At his own request,
Twice in the first, Let every soul be subject unto the higher powers, for there is no power but of God. The Powers that be are ordained of God. Again, v. 2. Whosoever resisteth the power, resisteth the Ordinance of God, and shall receive to themselves damnation.
Twice in the First, Let every soul be Subject unto the higher Powers, for there is no power but of God. The Powers that be Are ordained of God. Again, v. 2. Whosoever Resisteth the power, Resisteth the Ordinance of God, and shall receive to themselves damnation.
The Apostle inculcated this doctrine on the Romans, because there were some turbulent spirits among them, who insisted so much on their Christian liberty, that they thought subjection to secular powers inconsistent therewith.
The Apostle inculcated this Doctrine on the Roman, Because there were Some turbulent spirits among them, who insisted so much on their Christian liberty, that they Thought subjection to secular Powers inconsistent therewith.
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But these Anti-magistratical Libertines are in this Chapter fully confuted, and the Authority of Heathen Emperours (under whom the Romans, to whom Saint Paul wrote this Epistle,
But these Antimagistratical Libertines Are in this Chapter Fully confuted, and the authority of Heathen emperors (under whom the Roman, to whom Saint Paul wrote this Epistle,
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That God who gave the regiment of a Commonwealth to Caius Cesar, a mild and gentle Prince, gave it also to Marius a bloody Consul. He that gave it to Augustus a mirrour of humanity, gave it unto Nero a monster of cruelty. He that gave it unto Vespatian, gave it unto Domitiar. He that gave it unto Constantine a Religious defender of Christianity, gave it also unto Iulian an Author of Apostasie.
That God who gave the regiment of a Commonwealth to Caius Cesar, a mild and gentle Prince, gave it also to Marius a bloody Consul. He that gave it to Augustus a mirror of humanity, gave it unto Nero a monster of cruelty. He that gave it unto Vespasian, gave it unto Domitiar. He that gave it unto Constantine a Religious defender of Christianity, gave it also unto Iulian an Author of Apostasy.
for from the time of Moses, untill the daies of Samuel, they lived under a Theocrasie. God did exert his power in an extraordinary and miraculous manner, in raising up Judges to deliver them out of the hands of their enemies;
for from the time of Moses, until the days of Samuel, they lived under a Theocracy. God did exert his power in an extraordinary and miraculous manner, in raising up Judges to deliver them out of the hands of their enemies;
yet Kings now, wanting this immediate election, cannot claim the like Prerogatives. The Texts before quoted do sufficiently confute this Objection, to wit Matth. 22.21. Dan. 2.37.
yet Kings now, wanting this immediate election, cannot claim the like Prerogatives. The Texts before quoted do sufficiently confute this Objection, to wit Matthew 22.21. Dan. 2.37.
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Prov. 8.15, 16. Rom. 13.1, 2. However I shall add these three things. 1. That many Kings of Israel (whose persons were no lesse sacred then the others) were neither extraordinarily elected nor consecrated,
Curae 8.15, 16. Rom. 13.1, 2. However I shall add these three things. 1. That many Kings of Israel (whose Persons were no less sacred then the Others) were neither extraordinarily elected nor consecrated,
Thus saith the Lord to his Anointed, to Cyrus. 3. As the Office of Ministers is sacred, notwithstanding they want that immediate Call, which the Prophets and Apostles had,
Thus Says the Lord to his Anointed, to Cyrus. 3. As the Office of Ministers is sacred, notwithstanding they want that immediate Call, which the prophets and Apostles had,
The Donatists, Libertines, Anabaptists and Millenaries have laid the Ax to the very root of civil Magistracy; holding, that though God allotted Kings and Rulers unto the Jews,
The Donatists, Libertines, Anabaptists and Millennials have laid the Ax to the very root of civil Magistracy; holding, that though God allotted Kings and Rulers unto the jews,
while the Church was in its infancy, minority and nonage, yet now such servile subjection doth not beseem that perfection and liberty, which the Gospel hath introduced.
while the Church was in its infancy, minority and nonage, yet now such servile subjection does not beseem that perfection and liberty, which the Gospel hath introduced.
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Whereunto shall I liken this generation? They are like unto water in a Pot, which boyleth over much, runneth into the fire, which being quenched therewith, the remainder of the water boyleth not at all:
Whereunto shall I liken this generation? They Are like unto water in a Pot, which boileth over much, Runneth into the fire, which being quenched therewith, the remainder of the water boileth not At all:
So these affecting greater wisdom, perfection, and liberty then is meet, became very fools, and bondslaves to their lusts. Those texts, Joh. 8.32. Gal. 5.1.
So these affecting greater Wisdom, perfection, and liberty then is meet, became very Fools, and bondslaves to their Lustiest. Those texts, John 8.32. Gal. 5.1.
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not of exemption from obedience to the civil Magistrate. Christian liberty and civil subjection are not inconsistent, but sweetly meet and kisse each other.
not of exemption from Obedience to the civil Magistrate. Christian liberty and civil subjection Are not inconsistent, but sweetly meet and kiss each other.
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The Psalmist speaking of the times of the Gospel, doth not exhort Kings to pull off their Crowns, and to lay down their Scepters, but only to manage their Government in the fear of God, and to do homage unto Christ, v. 11, 12. Magistracy is as necessary for the preservation of humane society, as Air, •ater, or any of the four elements for the sustentation of our natural lives.
The Psalmist speaking of the times of the Gospel, does not exhort Kings to pull off their Crowns, and to lay down their Sceptres, but only to manage their Government in the Fear of God, and to do homage unto christ, v. 11, 12. Magistracy is as necessary for the preservation of humane society, as Air, •ater, or any of the four elements for the sustentation of our natural lives.
It was the stumbling block of the Jews, that they expected a temporal Kingdom, by the coming of the Messiah, a manumission out of their bondage to the Romans, and a restauration of the Kingdom of Israel unto that primitive glory and splendour wherein it flourished under David and Solomon.
It was the stumbling block of the jews, that they expected a temporal Kingdom, by the coming of the Messiah, a manumission out of their bondage to the Roman, and a restauration of the Kingdom of Israel unto that primitive glory and splendour wherein it flourished under David and Solomon.
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Not Civil, for when a man desired him to divide an inheritance between him and his brother, he sharply rebukes him, saying, Man, who made me a Judge or divider between you? Neither would he intermeddle in criminal matters,
Not Civil, for when a man desired him to divide an inheritance between him and his brother, he sharply rebukes him, saying, Man, who made me a Judge or divider between you? Neither would he intermeddle in criminal matters,
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The Apostle reprehendeth the Divisions of the Church of Corinth; Every one of you saith, I am for Paul, I am for Apollo, I am for C•phas, and I am of Christ:
The Apostle reprehendeth the Divisions of the Church of Corinth; Every one of you Says, I am for Paul, I am for Apollo, I am for C•phas, and I am of christ:
How was this desperatly, bloodily, yea blasphemously, but, blessed be God, successelesly attempted in England, by persons that would have entitled Jesus Christ to their murders; as if he that did shed his own blood for our sakes, delighted in shedding our blood.
How was this desperately, bloodily, yea blasphemously, but, blessed be God, successelesly attempted in England, by Persons that would have entitled jesus christ to their murders; as if he that did shed his own blood for our sakes, delighted in shedding our blood.
As there is no Nation so barbarous, as to acknowledge no God, so neither as to acknowledge no Magistrate. Many irrational creatures seem by a natural instinct to have the shadow of Government amongst them:
As there is no nation so barbarous, as to acknowledge no God, so neither as to acknowledge no Magistrate. Many irrational creatures seem by a natural instinct to have the shadow of Government among them:
