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THE Pastor's Charge, AND The Peoples Duty. John 21.15, 16, 17. — Feed my Lambs. — Feed my Sheep. — Feed my Sheep.
THE Pastors Charge, AND The Peoples Duty. John 21.15, 16, 17. — Feed my Lambs. — Feed my Sheep. — Feed my Sheep.
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CAP. I. The Text opened. MY Reverend and Dear Brethren! Unto us these words are spoken;CAP. I The Text opened. MY Reverend and Dear Brothers! Unto us these words Are spoken;
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unto whom they were first, and immediately directed; by whom; on what occasion; and with what Argument they are enforced, I need not tell you:
unto whom they were First, and immediately directed; by whom; on what occasion; and with what Argument they Are Enforced, I need not tell you:
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The bare Reading these three Verses at length, will make all this plain and obvious to the meanest Understanding.
The bore Reading these three Verses At length, will make all this plain and obvious to the Meanest Understanding.
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So when they had dined, Jesus saith to Simon Peter, Simon, Son of Jonas, lovest thoume more than these? He saith unto him; yea LORD; So when they had dined, jesus Says to Simon Peter, Simon, Son of Jonah, Lovest thoume more than these? He Says unto him; yea LORD;
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thou knowest I that love thee. He saith unto him; Feed my Lambs. He saith to him again the second time; thou Knowest I that love thee. He Says unto him; Feed my Lambs. He Says to him again the second time;
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Simon, Son of Jonas, lovest thou me? He saith unto him; yea LORD; thou knowest that I love thee. He saith unto him; Feed my Sheep.
Simon, Son of Jonah, Lovest thou me? He Says unto him; yea LORD; thou Knowest that I love thee. He Says unto him; Feed my Sheep.
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He saith unto him the third time; Simon, Son of Jonas; lovest thou me? Peter was grieved because he said unto him the third time; He Says unto him the third time; Simon, Son of Jonah; Lovest thou me? Peter was grieved Because he said unto him the third time;
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lovest thou me? And he said unto him, LORD, thou knowest all things; thou knowest that I love thee: Jesus saith unto him; Feed my Sheep. Lovest thou me? And he said unto him, LORD, thou Knowest all things; thou Knowest that I love thee: jesus Says unto him; Feed my Sheep.
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You see 'twas our LORD Jesus Christ, the great Shepherd of the Sheep, and whose Own they are, that spake these words with his own mouth,
You see 'twas our LORD jesus christ, the great Shepherd of the Sheep, and whose Own they Are, that spoke these words with his own Mouth,
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and left this thrice inculcated Charge with his Disciple Peter, unto whom in the name of all the rest, he was wont to direct his speeches, not as Princeps, but as Primus Apostolorum; and with whom, all the other, not only of his then present Brethren;
and left this thrice inculcated Charge with his Disciple Peter, unto whom in the name of all the rest, he was wont to Direct his Speeches, not as Princeps, but as Primus Apostolorum; and with whom, all the other, not only of his then present Brothers;
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but of all their future Successors in the same Office, were included.
but of all their future Successors in the same Office, were included.
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And this after his Resurrection from the Grave, wherein he had paid the full Price of our Redemption;
And this After his Resurrection from the Grave, wherein he had paid the full Price of our Redemption;
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and having laid down his Life for his Sheep, had victoriously triumphed over his and their last Enemy Death, and was now about to leave the World, and go to the Father.
and having laid down his Life for his Sheep, had victoriously triumphed over his and their last Enemy Death, and was now about to leave the World, and go to the Father.
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And knowing that he must leave his poor Flock, whom he had purchased at so dear a Rate, in the midst of the Wolves and wild Beasts of this Wilderness; he thus charges his Servants concerning them,
And knowing that he must leave his poor Flock, whom he had purchased At so dear a Rate, in the midst of the Wolves and wild Beasts of this Wilderness; he thus charges his Servants Concerning them,
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unto whom he committed the Care and Over-sight of them; Feed my Lambs; Feed my Sheep.
unto whom he committed the Care and Oversight of them; Feed my Lambs; Feed my Sheep.
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And, lest this should be too little, he strengthens his Charge with the most obliging Argument, that could possibly be urg'd;
And, lest this should be too little, he strengthens his Charge with the most obliging Argument, that could possibly be urged;
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Lovest thou me? And this three times repeated; which argues an extraordinary Earnestness, and particular Emphasis, that he would put upon it.Lovest thou me? And this three times repeated; which argues an extraordinary Earnestness, and particular Emphasis, that he would put upon it.
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There are some, that think this was three times repeated in personal reflection on Peter, for his thrice denying him;
There Are Some, that think this was three times repeated in personal reflection on Peter, for his thrice denying him;
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and perhaps there may be something in that:
and perhaps there may be something in that:
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But what was said to Peter, was said to all the Rest, both Them and Ʋs; and his thrice repeating it, was but to let us know,
But what was said to Peter, was said to all the Rest, both Them and Ʋs; and his thrice repeating it, was but to let us know,
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how dear his little Flock was to him; what Jealousie he had for them, lest they should be neglected;
how dear his little Flock was to him; what Jealousy he had for them, lest they should be neglected;
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and what an Account he will require of us concerning them in the Day of our Accounts.
and what an Account he will require of us Concerning them in the Day of our Accounts.
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And here, if I may not be thought too curiously to criticize upon the Text, I would observe these two things in it. The Order Of the Charge. The Matter Of the Charge.
And Here, if I may not be Thought too curiously to criticise upon the Text, I would observe these two things in it. The Order Of the Charge. The Matter Of the Charge.
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1. The Order. We see the Lambs are first mentioned, then the Sheep. Though these Names are sometimes, in Scripture, promiscuously used;
1. The Order. We see the Lambs Are First mentioned, then the Sheep. Though these Names Are sometime, in Scripture, promiscuously used;
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yet in propriety of speech, there is a difference, though not of Kind, yet of Age at least;
yet in propriety of speech, there is a difference, though not of Kind, yet of Age At least;
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and the Terms are not convertible.
and the Terms Are not convertible.
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Though all Lambs are Sheep, all Sheep are not properly called Lambs. And where we find both words used,
Though all Lambs Are Sheep, all Sheep Are not properly called Lambs. And where we find both words used,
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as in the Text, it plainly intimates a distribution of the Flock into these two constituting parts of it.
as in the Text, it plainly intimates a distribution of the Flock into these two constituting parts of it.
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By the Lambs here, I understand only what the plain use of the Metaphor directs to; viz. the Younger sort;
By the Lambs Here, I understand only what the plain use of the Metaphor directs to; viz. the Younger sort;
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Younger, either in respect of Years, or in respect of Grace. And why are these first mentioned? Some use may be made of this;
Younger, either in respect of years, or in respect of Grace. And why Are these First mentioned? some use may be made of this;
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though not that use, which Bellarmine foolishly and falsly suggests. But they may be first nam'd in our LORD's Charge to us.
though not that use, which Bellarmine foolishly and falsely suggests. But they may be First named in our LORD's Charge to us.
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1. Because they are the weaker part of the Flock; which doth by so much the more recommend them to our tenderest Care and Inspection:
1. Because they Are the Weaker part of the Flock; which does by so much the more recommend them to our Tenderest Care and Inspection:
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They are worst able to defend, or provide for themselves; they are weak in Judgment, and weak in Experience;
They Are worst able to defend, or provide for themselves; they Are weak in Judgement, and weak in Experience;
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and weak things are soon lost. Therefore especial provision must be made for them.
and weak things Are soon lost. Therefore especial provision must be made for them.
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2. They are first in the Charge, because they are first in the Order of Nature. They are Lambs before they are Sheep;
2. They Are First in the Charge, Because they Are First in the Order of Nature. They Are Lambs before they Are Sheep;
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and herein they seem to claim a precedency. Therefore first, Feed my Lambs. 3. They are Spes Gregis; The Hope of the Flock.
and herein they seem to claim a precedency. Therefore First, Feed my Lambs. 3. They Are Spes Gregis; The Hope of the Flock.
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Though the weaker, yet commonly the sounder part; though the more Ignorant, yet the more Teachable. O Sirs!
Though the Weaker, yet commonly the sounder part; though the more Ignorant, yet the more Teachable. O Sirs!
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if we lose them while they are Lambs, 'twill be hard, perhaps too late to cure or recover them,
if we loose them while they Are Lambs, it'll be hard, perhaps too late to cure or recover them,
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when they are grown more wild, or more rotten. The greatest hope of the success of our work lies here.
when they Are grown more wild, or more rotten. The greatest hope of the success of our work lies Here.
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But where common Experience says so much, I need say the less.
But where Common Experience Says so much, I need say the less.
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4. They are Fundamentum Gregis. By whom the Stock is maintained, and a Succession preserved in the Earth.
4. They Are Fundamentum Gregis. By whom the Stock is maintained, and a Succession preserved in the Earth.
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The Seminary and common Fund of the Church. To lose the Lambs, is the ready way to lose all.
The Seminary and Common Fund of the Church. To loose the Lambs, is the ready Way to loose all.
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5. They are the most Innocent part of the Flock.
5. They Are the most Innocent part of the Flock.
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There is a kind of NONLATINALPHABET, an innate Principle of Dearness and Affection in every ingenuous Breast for such as these.
There is a kind of, an innate Principle of Dearness and Affection in every ingenuous Breast for such as these.
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Can a Woman forget her sucking Child? She will sooner forget all the rest, than her Little one.Can a Woman forget her sucking Child? She will sooner forget all the rest, than her Little one.
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He shall feed his Flock like a Shepherd; He shall feed his Flock like a Shepherd;
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he shall gather the Lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young, Isa. 40.11. This was spoken of Him, by whom the words of my Text were spoken.he shall gather the Lambs with his arm, and carry them in his bosom, and shall gently led those that Are with young, Isaiah 40.11. This was spoken of Him, by whom the words of my Text were spoken.
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No wonder then that he takes the first care for these. Yet though the Lambs are first, we find them but once mentioned in the Text; but the Sheep twice.
No wonder then that he Takes the First care for these. Yet though the Lambs Are First, we find them but once mentioned in the Text; but the Sheep twice.
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Is it because the Sheep are more in number, or more in value? or doth it not seem rather to tell us;
Is it Because the Sheep Are more in number, or more in valve? or does it not seem rather to tell us;
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That though the Lambs call for our first Care;
That though the Lambs call for our First Care;
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the Sheep are they that cost us double Labour? while they are young and tender, they are more ductile, and teachable;
the Sheep Are they that cost us double Labour? while they Are young and tender, they Are more ductile, and teachable;
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their Minds are a Tabula rasa, not prepossest with Opinion or Prejudice; their Affections green and complying, and not actually preingag'd;
their Minds Are a Tabula rasa, not prepossessed with Opinion or Prejudice; their Affections green and complying, and not actually preengaged;
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their Consciences untoucht in their natural Virginity: I do not say in their Original Purity.
their Consciences untouched in their natural Virginity: I do not say in their Original Purity.
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But when they are grown up, and have imbib'd a few Religious Notions, and are grown fond of them;
But when they Are grown up, and have imbibed a few Religious Notions, and Are grown found of them;
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or have proselyted themselves to a Party;
or have proselyted themselves to a Party;
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how hard is it convince them, or to rectifie their Errours in Judgment? When they have tasted the sensual sweets of sin;
how hard is it convince them, or to rectify their Errors in Judgement? When they have tasted the sensual sweets of since;
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or intangled their hearts in the Cares of the World, or espoused their Christian Profession to a Carnal Interest;
or entangled their hearts in the Cares of the World, or espoused their Christian Profession to a Carnal Interest;
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or, under a Form of Godliness, are come to settle in their Lees; O how hard,
or, under a From of Godliness, Are come to settle in their Lees; O how hard,
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and next to impossible is it then to move them? when stray'd among the wild Beasts, to reclaim them? when rotten, to recover them? Here's double Labour with these.
and next to impossible is it then to move them? when strayed among the wild Beasts, to reclaim them? when rotten, to recover them? Here's double Labour with these.
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Or else they are twice mentioned, because they are capable of Pastoral Inspection, in one point beyond what the Lambs are.
Or Else they Are twice mentioned, Because they Are capable of Pastoral Inspection, in one point beyond what the Lambs Are.
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Of which I shall take a little notice in the next. Thus much for the Order of the Charge.
Of which I shall take a little notice in the next. Thus much for the Order of the Charge.
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2. We are next to consider the Matter of it: Wherein I shall not use the old Logical Terms of dividing;
2. We Are next to Consider the Matter of it: Wherein I shall not use the old Logical Terms of dividing;
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but briefly take notice of the Charge it self; and the Argument, that is here used to enforce it. 1. The Gharge is;
but briefly take notice of the Charge it self; and the Argument, that is Here used to enforce it. 1. The Gharge is;
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Feed my Lambs, and my Sheep. My Lambs, NONLATINALPHABET. My Sheep, NONLATINALPHABET. I would not querere nodum in Scirpo, seek for Subtilties, where the Text neither intends, nor needs any.Feed my Lambs, and my Sheep. My Lambs,. My Sheep,. I would not querere nodum in Scirpo, seek for Subtleties, where the Text neither intends, nor needs any.
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I know the words are often synonymously used; yet if we look into their Etymology, we shall find some difference;
I know the words Are often synonymously used; yet if we look into their Etymology, we shall find Some difference;
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and which, to me, seems to be designed here;
and which, to me, seems to be designed Here;
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NONLATINALPHABET signifies only to feed, so as to make fat, saginare; but NONLATINALPHABET, is not only to seed, but to rule and govern; to exercise the Office;
signifies only to feed, so as to make fat, saginare; but, is not only to seed, but to Rule and govern; to exercise the Office;
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not only the Care, but the Power of a Shepherd over his Flock. So then, here's the Reason of what I just now hinted at.
not only the Care, but the Power of a Shepherd over his Flock. So then, here's the Reason of what I just now hinted At.
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The Lambs are but once mentioned; and the Charge concerning them is only to Feed them;
The Lambs Are but once mentioned; and the Charge Concerning them is only to Feed them;
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these being not capable of Pastoral Discipline and Government. But with the Sheep, there's the double labour, both of Feeding and Ruling.
these being not capable of Pastoral Discipline and Government. But with the Sheep, there's the double labour, both of Feeding and Ruling.
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I shall not now trouble you with the Popish Questions, that have been controverted on this Text,
I shall not now trouble you with the Popish Questions, that have been controverted on this Text,
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as being alien to the design and proper work of this Day. Only let me say again;
as being alien to the Design and proper work of this Day. Only let me say again;
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That what was here spoken to Peter, was spoken to every one of the other Apostles; wherein both They, and We.
That what was Here spoken to Peter, was spoken to every one of the other Apostles; wherein both They, and We.
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that have succeeded them in their ordinary Work and Office of the Ministry, are personally and equally concerned.
that have succeeded them in their ordinary Work and Office of the Ministry, Are personally and equally concerned.
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And though the Lambs and the Sheep make up the whole Church of Christ upon Earth;
And though the Lambs and the Sheep make up the Whole Church of christ upon Earth;
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it cannot be understood, that the Church Oe•umenical was here committed to the Charge of every,
it cannot be understood, that the Church Oe•umenical was Here committed to the Charge of every,
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or of any one individual Pastor; such a Work being loaded with Moral Impossibility.
or of any one Individu Pastor; such a Work being loaded with Moral Impossibility.
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But the Charge, being given personally and particularly, it must be understood of the Church Congregational; that is, that Part,
But the Charge, being given personally and particularly, it must be understood of the Church Congregational; that is, that Part,
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or Congregation of the Church, whereunto every one is particularly, and according to Gospel Order, called,
or Congregation of the Church, whereunto every one is particularly, and according to Gospel Order, called,
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and set as Pastor, or Over seer. Thus you have the Charge it self. 2. Here's the Argument, wherewith our Saviour enforces it; which is threefold.
and Set as Pastor, or Over seer. Thus you have the Charge it self. 2. Here's the Argument, wherewith our Saviour inforces it; which is threefold.
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1. The Relations he hath to them: They are My Lambs, and My Sheep. Mine, whom you call your LORD, and your Master;
1. The Relations he hath to them: They Are My Lambs, and My Sheep. Mine, whom you call your LORD, and your Master;
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yea, your Redeemer, and your Saviour: Therefore feed them for my sake. 2. The Propriety he hath in them:
yea, your Redeemer, and your Saviour: Therefore feed them for my sake. 2. The Propriety he hath in them:
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They are Mine, and not Yours; the work of my hands, the Lot of my Inheritance, the Objects of my Care and Delight, the Price of my Blood,
They Are Mine, and not Yours; the work of my hands, the Lot of my Inheritance, the Objects of my Care and Delight, the Price of my Blood,
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and the Fruit of the Travel of my Soul; for whose sakes it is, that I have thus humbled my self:
and the Fruit of the Travel of my Soul; for whose sakes it is, that I have thus humbled my self:
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Therefore take heed how you neglect the least of them. 3. The other part of the Argument is concomitant to the Text; Lovest thou me? q. d.
Therefore take heed how you neglect the least of them. 3. The other part of the Argument is concomitant to the Text; Lovest thou me? q. worser.
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If thou lovest me, as thou professest to do; shew thy Love to Me, in thy Care of Mine.
If thou Lovest me, as thou professest to do; show thy Love to Me, in thy Care of Mine.
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Let my poor Lambs tast the Fruits of my Love in thee.
Let my poor Lambs taste the Fruits of my Love in thee.
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Let my Sheep be assur'd that thou lovest Me, by thy Love to Them. It is like a careful and prudent Husband's passionate recommending the Care and Rule of his dear Children and Family,
Let my Sheep be assured that thou Lovest Me, by thy Love to Them. It is like a careful and prudent Husband's passionate recommending the Care and Rule of his dear Children and Family,
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when about to leave them by Death; or a long Journey to his beloved Wife. If ever you had any Love for me;
when about to leave them by Death; or a long Journey to his Beloved Wife. If ever you had any Love for me;
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if these Children be mine, as I believe them to be, see that you carry your self in all respects as becomes a discreet and loving Parent towards them: Take my Estate;
if these Children be mine, as I believe them to be, see that you carry your self in all respects as becomes a discreet and loving Parent towards them: Take my Estate;
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fill up my room, and discharge the Offices of my Relation to them; and let them want nothing, for my sake.
fill up my room, and discharge the Offices of my Relation to them; and let them want nothing, for my sake.
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This is that which is wont to be used as the last and most overcoming Argument amongst dearest Friends.
This is that which is wont to be used as the last and most overcoming Argument among dearest Friends.
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If you love me, do so, or so:
If you love me, do so, or so:
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a kind of adjuring them by all the Bonds of Love and Friendship that are between them.
a kind of adjuring them by all the Bonds of Love and Friendship that Are between them.
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And now, Sirs, you see, here's a Foundation for a much larger Discourse, than time or strength will at present bear.
And now, Sirs, you see, here's a Foundation for a much larger Discourse, than time or strength will At present bear.
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I shall contract my self into as narrow a Circle, as I am able, that I may not too far transgress the Bounds assigned me.
I shall contract my self into as narrow a Circle, as I am able, that I may not too Far transgress the Bounds assigned me.
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CAP. II. The Doctrinal Proposition Stated and Cleared. THIS practical Text appears to be very pregnant of practical Doctrine;CAP. II The Doctrinal Proposition Stated and Cleared. THIS practical Text appears to be very pregnant of practical Doctrine;
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which might be distributed into several Branches. But he that studies brevity, must avoid all unnecessary division.
which might be distributed into several Branches. But he that studies brevity, must avoid all unnecessary division.
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I shall offer but these three. Proposition I. That Believers are Christs own mystical Flock, and He their great Shepherd.
I shall offer but these three. Proposition I. That Believers Are Christ own mystical Flock, and He their great Shepherd.
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Prop. II. That the Ministers of the Gospel are they, to whom the LORD Jesus Christ hath committed the Care and Rule of this his mystical Flock. Prop. III. That a Ministers want of Care and Concern for the Flock of Christ, is an indication of the want of Love to Christ himself.
Prop. II That the Ministers of the Gospel Are they, to whom the LORD jesus christ hath committed the Care and Rule of this his mystical Flock. Prop. III. That a Ministers want of Care and Concern for the Flock of christ, is an indication of the want of Love to christ himself.
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Either of these singly, would fill up more time than is allotted me for this Action.
Either of these singly, would fill up more time than is allotted me for this Actium.
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The second Proposition is that, wherein the stream of the Text seems to run; and unto which both the other will, without forcing, come in to its Improvement.
The second Proposition is that, wherein the stream of the Text seems to run; and unto which both the other will, without forcing, come in to its Improvement.
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Wherefore I shall lay down this for the Basis and Bound of my following Discourse.
Wherefore I shall lay down this for the Basis and Bound of my following Discourse.
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That the Ministers of the Gospel are they, to whom the LORD Jesus Christ hath committed the Care and Rule of his Mystical Flock. That the Ministers of the Gospel Are they, to whom the LORD jesus christ hath committed the Care and Rule of his Mystical Flock.
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In the Prosecution of this Truth, I shall briefly answer these four Questions. 1. What this Flock is, concerning which this charge is given,
In the Prosecution of this Truth, I shall briefly answer these four Questions. 1. What this Flock is, Concerning which this charge is given,
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or, who they are, whom our LORD would have us to understand by His Lambs, and His Sheep? 2. Why these Names of Lambs, and Sheep are given them? 3. Who the Ministers of the Gospel are, with whom this charge is left? 4. What the Duty is that is required of them;
or, who they Are, whom our LORD would have us to understand by His Lambs, and His Sheep? 2. Why these Names of Lambs, and Sheep Are given them? 3. Who the Ministers of the Gospel Are, with whom this charge is left? 4. What the Duty is that is required of them;
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or what our dear LORD and Master would have us to understand by Feeding them? And then shall conclude all with some useful Inferences, both to Ministers and People.
or what our dear LORD and Master would have us to understand by Feeding them? And then shall conclude all with Some useful Inferences, both to Ministers and People.
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Quest. 1. What this Flock is, concerning which this Charge is given; Quest. 1. What this Flock is, Concerning which this Charge is given;
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or whom our LORD would have us to understand by His Lambs, and His Sheep?
or whom our LORD would have us to understand by His Lambs, and His Sheep?
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Sol. The Question needs not many words. The general sense of this common Scriptural Metaphor is obvious.Sol. The Question needs not many words. The general sense of this Common Scriptural Metaphor is obvious.
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But that which makes the question, is that distinguishing (if it be here a distinguishing) Relative My Sheep, Mat. 25.32, 33. We have there all the World divided into two sorts, Sheep and Goats, i. e. Believers and Unbelievers.
But that which makes the question, is that distinguishing (if it be Here a distinguishing) Relative My Sheep, Mathew 25.32, 33. We have there all the World divided into two sorts, Sheep and Goats, i. e. Believers and Unbelievers.
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Wherefore by Sheep, in that Scripture, and with whom the Lambs are also included, being oppos'd to the Goats, we may understand no other than true Believers.
Wherefore by Sheep, in that Scripture, and with whom the Lambs Are also included, being opposed to the Goats, we may understand no other than true Believers.
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The sound and sincere part of Professors which is no larger than the Church Invisible. These indeed are His Sheep in the most proper and peculiar sense.
The found and sincere part of Professors which is no larger than the Church Invisible. These indeed Are His Sheep in the most proper and peculiar sense.
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But that the Word in the Text must not be so restrain'd, is certain; because our Commission would then be unintelligible, and lose its ends;
But that the Word in the Text must not be so restrained, is certain; Because our Commission would then be unintelligible, and loose its ends;
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it being impossible for us to be assur'd, who are the Sheep, and who the Goats, till the Judgment of the Great Day determine and reveal it.
it being impossible for us to be assured, who Are the Sheep, and who the Goats, till the Judgement of the Great Day determine and reveal it.
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Who then are My Lambs, and My Sheep? If I may expound my Text by that of Matth. 28.19. the question will wellnigh be answered.
Who then Are My Lambs, and My Sheep? If I may expound my Text by that of Matthew 28.19. the question will Wellnigh be answered.
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Go ye therefore, and teach all Nations. Go you Therefore, and teach all nations.
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That Teaching here, is the same with Feeding in the Text, I suppose will be granted. All Nations, i. e.
That Teaching Here, is the same with Feeding in the Text, I suppose will be granted. All nations, i. e.
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those of all, and of any Nation, that are willing to receive the Gospel, and to be taught by you.
those of all, and of any nation, that Are willing to receive the Gospel, and to be taught by you.
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And that all Nations are His, both as Creator and Redeemer, I hope will not be denied.
And that all nations Are His, both as Creator and Redeemer, I hope will not be denied.
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But then, how are all Nations call'd His Sheep, and His Lambs? I have already said, that all Nations, are those of the Nations, that would receive the Gospel;
But then, how Are all nations called His Sheep, and His Lambs? I have already said, that all nations, Are those of the nations, that would receive the Gospel;
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of which sort Christ hath had some in all Nations. Besides, many of those that are not actually his Sheep, are Potentially and Electively so.
of which sort christ hath had Some in all nations. Beside, many of those that Are not actually his Sheep, Are Potentially and Electively so.
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The extent of the Commission and Command seems to run thus. Feed all those, both Young and Old, that will be fed by you;
The extent of the Commission and Command seems to run thus. Feed all those, both Young and Old, that will be fed by you;
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of what Nation, or Countrey, or Place soever they be;
of what nation, or Country, or Place soever they be;
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that those that are not yet actually my Sheep, may be made so, and then cared and provided for as such.
that those that Are not yet actually my Sheep, may be made so, and then cared and provided for as such.
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This is the general Call of the Gospel. If any man thirst let him come unto me and drink, Joh. 7.37. And him that cometh to me I will in no wise cast out, Joh. 6.37. All that will, may, and must be fed. But yet, not all alike.
This is the general Call of the Gospel. If any man thirst let him come unto me and drink, John 7.37. And him that comes to me I will in no wise cast out, John 6.37. All that will, may, and must be fed. But yet, not all alike.
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As there are Babes, and Strong Men in Gods House; so there is Milk and stronger Meat, that which will cherish one, will choak another.
As there Are Babes, and Strong Men in God's House; so there is Milk and Stronger Meat, that which will cherish one, will choke Another.
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All Ordinances may not be indifferently administred unto all. In the Old Temple, there was the Inner and the Outer Court;
All Ordinances may not be indifferently administered unto all. In the Old Temple, there was the Inner and the Outer Court;
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so there is in the New. But this being a matter of Order and Discipline, may be recogniz'd in a more proper place.
so there is in the New. But this being a matter of Order and Discipline, may be recognized in a more proper place.
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This little may now be enough to be said on this first question. Quest. 2. Why are these names of Lambs, and Sheep given them?
This little may now be enough to be said on this First question. Quest. 2. Why Are these names of Lambs, and Sheep given them?
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Sol. We find 'tis a Metaphor, that the Spirit of God in Scripture delights much in.Sol. We find it's a Metaphor, that the Spirit of God in Scripture delights much in.
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Were it expedient, 'twere easie enough to illustrate the Analogy in many particulars; But that it becomes not the present occasion.
Were it expedient, 'twere easy enough to illustrate the Analogy in many particulars; But that it becomes not the present occasion.
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I shall but suggest these two general Reasons. 1. To mind us what we are of our selves. 2. To teach us what we should be.
I shall but suggest these two general Reasons. 1. To mind us what we Are of our selves. 2. To teach us what we should be.
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1. To mind us what we are of our selves.
1. To mind us what we Are of our selves.
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The Sheep, as one observes, is of all Cattel the most silly, Fearful, Weak, and Unprovided for self-defence;
The Sheep, as one observes, is of all Cattle the most silly, Fearful, Weak, and Unprovided for self-defence;
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none so subject to Diseases, and to be Infected of one another.
none so Subject to Diseases, and to be Infected of one Another.
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Nor any other Creature more apt to go astray, or so unapt to return, without the help and care of the Shepherd.
Nor any other Creature more apt to go astray, or so unapt to return, without the help and care of the Shepherd.
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No other kind of perfect Animal so unable to subsist, and to preserve it's Species in the Earth, without the care and conduct of Man,
No other kind of perfect Animal so unable to subsist, and to preserve it's Species in the Earth, without the care and conduct of Man,
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as is the poor Sheep; therefore no other Metaphor more proper to express the Nature and Condition of the Church of Christ in the World by;
as is the poor Sheep; Therefore no other Metaphor more proper to express the Nature and Condition of the Church of christ in the World by;
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which without the Wisdom, Power, Providence, Faithfulness, Love, and All-sufficiency of our Heavenly Shepherd, the LORD Jesus Christ, must inevitably and eternally perish.
which without the Wisdom, Power, Providence, Faithfulness, Love, and All-sufficiency of our Heavenly Shepherd, the LORD jesus christ, must inevitably and eternally perish.
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2. 'Tis to teach us what we should be.
2. It's to teach us what we should be.
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The Sheep, you know, is that Creature, which was of old, in a more especial manner dedicated to God,
The Sheep, you know, is that Creature, which was of old, in a more especial manner dedicated to God,
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and offered to him in Sacrifice; and made a Type of Christ, our great Propitiatory Sacrifice.
and offered to him in Sacrifice; and made a Type of christ, our great Propitiatory Sacrifice.
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The first Offering to the LORD, that we find honour'd with his Acceptance, was that of Abel, of the Firstlings of his Flock, Gen. 4.4.
The First Offering to the LORD, that we find honoured with his Acceptance, was that of Abel, of the Firstlings of his Flock, Gen. 4.4.
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Besides, the Sheep is a Creature, not only Ceremonially clean, but is naturally cleanly, and delights not in the Mire and Dirt as the Sow. 'Tis a Meek, Innocent, Patient Creature,
Beside, the Sheep is a Creature, not only Ceremonially clean, but is naturally cleanly, and delights not in the Mire and Dirt as the Sow. It's a Meek, Innocent, Patient Creature,
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and us'd as a common Emblem of Patience. 'Tis one of the most profitable of Cattel;
and used as a Common Emblem of Patience. It's one of the most profitable of Cattle;
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of which there is nothing, but is, one way or other, useful to all the purposes of humane Life.
of which there is nothing, but is, one Way or other, useful to all the Purposes of humane Life.
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And, which is very remarkable, they have a natural Instinct of vehement Love and Regard for their own Shepherd; as if they were Conscious of their own weakness and need of him.
And, which is very remarkable, they have a natural Instinct of vehement Love and Regard for their own Shepherd; as if they were Conscious of their own weakness and need of him.
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The bare mention of these things being enough to direct the Spiritual Mind to their due application, I shall wave all manner of further enlargement here.
The bore mention of these things being enough to Direct the Spiritual Mind to their due application, I shall wave all manner of further enlargement Here.
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Quest. 3. The Third Question is this.
Quest. 3. The Third Question is this.
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Who the Ministers of the Gospel are, with whom this Charge of our dear Saviour is left? Who the Ministers of the Gospel Are, with whom this Charge of our dear Saviour is left?
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Sol. One would think, the Solution of such a Question as this, should not be hard;Sol. One would think, the Solution of such a Question as this, should not be hard;
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nor is it so in Thesi, wherein the clear light both of Scripture and of Nature, is so concurring and convincing.
nor is it so in Thessia, wherein the clear Light both of Scripture and of Nature, is so concurring and convincing.
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And yet we find there is hardly any one thing, wherein Professors (such of them as are too apt to be led by the factious Principles of Ignorance and Prejudice) are more uncharitably disagreed in, than in this.
And yet we find there is hardly any one thing, wherein Professors (such of them as Are too apt to be led by the factious Principles of Ignorance and Prejudice) Are more uncharitably disagreed in, than in this.
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How miserably the poor Church of Christ, by the malice and subtilties of the common Enemy,
How miserably the poor Church of christ, by the malice and subtleties of the Common Enemy,
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and the Carnality, Pride, and blind Passions of Professors, is torn into Rags of Divisions and Subdivisions, is too well known, for me to inform you.
and the Carnality, Pride, and blind Passion of Professors, is torn into Rags of Divisions and Subdivisions, is too well known, for me to inform you.
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And of all these, every Party is magnifying their own Teachers, as the only Ministers of Christ;
And of all these, every Party is magnifying their own Teachers, as the only Ministers of christ;
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and ready to condemn all others as Hirelings, False Teachers, Schismatical Intruders, &c. This is a Lamentation,
and ready to condemn all Others as Hirelings, False Teachers, Schismatical Intruders, etc. This is a Lamentation,
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and let it be for a Lamentation. But could we return to a right Understanding of our plain rule in this Affair,
and let it be for a Lamentation. But could we return to a right Understanding of our plain Rule in this Affair,
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how easily might the Case be brought to its due Issue? I know but these two things, that essentially denominate a Man to be a Minister of Jesus Christ: Qualification, and Commission.
how Easily might the Case be brought to its due Issue? I know but these two things, that essentially denominate a Man to be a Minister of jesus christ: Qualification, and Commission.
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And neither of which is singly sufficient.
And neither of which is singly sufficient.
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I am sensible, that I am now in a large Field, and in a ready way to be lost in Controversy;
I am sensible, that I am now in a large Field, and in a ready Way to be lost in Controversy;
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but that I have more practical and necessary work before me.
but that I have more practical and necessary work before me.
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Yet, I beseech you, bear with me, while I explain my self a little on these two heads;
Yet, I beseech you, bear with me, while I explain my self a little on these two Heads;
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and I will be very short, the Truth being commonly best seen in a few plain words.
and I will be very short, the Truth being commonly best seen in a few plain words.
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1. There must be Qualifications. But what? Of special, sanctifying, saving Grace? This indeed is needful,
1. There must be Qualifications. But what? Of special, sanctifying, Saving Grace? This indeed is needful,
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and most desireable, and morally conducive to the happy and glorious ends of the Ministry, both as to our selves, and those that hear us;
and most desirable, and morally conducive to the happy and glorious ends of the Ministry, both as to our selves, and those that hear us;
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absolutely necessary as the sine quâ non, unto Salvation; but not so to Ministerial Qualification. A man may be lawfully a Minister, that is not Spiritually a Member of Christ.
absolutely necessary as the sine quâ non, unto Salvation; but not so to Ministerial Qualification. A man may be lawfully a Minister, that is not Spiritually a Member of christ.
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The Sealed of the Tribe of Levi were but a Remnant, as of, any one of the other Tribes.
The Sealed of the Tribe of Levi were but a Remnant, as of, any one of the other Tribes.
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Those that in our Saviour's Time, sate in Moses 's Chair, were, for the most part of them, far enough from Moses 's Spirit;
Those that in our Saviour's Time, sat in Moses is Chair, were, for the most part of them, Far enough from Moses is Spirit;
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and yet our Saviour owns them in their Office.
and yet our Saviour owns them in their Office.
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Judas was a Disciple, and sent forth with a Commission to Preach the Gospel of the Kingdom,Judas was a Disciple, and sent forth with a Commission to Preach the Gospel of the Kingdom,
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even by Him, who knew him to be inwardly a Devil and a Traitor.
even by Him, who knew him to be inwardly a devil and a Traitor.
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But this is no new Doctrine, nor needs any proof to one that has not a mind to be contentious.
But this is no new Doctrine, nor needs any proof to one that has not a mind to be contentious.
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But the Qualification here required, as absolutely necessary, is Ministerial. That whereby a Person is competently fitted for the discharge of all the work and duties of this sacred Office, Orthodoxy in Doctrine, ability and aptness in (at least) the gift of Preaching and Praying;
But the Qualification Here required, as absolutely necessary, is Ministerial. That whereby a Person is competently fitted for the discharge of all the work and duties of this sacred Office, Orthodoxy in Doctrine, ability and aptness in (At least) the gift of Preaching and Praying;
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skill and moderation in ruling, &c. And certainly there's a great difference between Ministerial G••s and saving Grace.
skill and moderation in ruling, etc. And Certainly there's a great difference between Ministerial G••s and Saving Grace.
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〈 … 〉 the particulars of 〈 … 〉 refer you to Paul 's 〈 … 〉 1 Epist. ch. 3. and to Titus ch. 1.
〈 … 〉 the particulars of 〈 … 〉 refer you to Paul is 〈 … 〉 1 Epistle changed. 3. and to Titus changed. 1.
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2. There must be Commission. No man taketh this honour unto himself but he that is called of God, as was Aaron, Heb. 5.4. No man taketh NONLATINALPHABET No man undertaketh, accepteth, or assumeth to himself, and of himself;
2. There must be Commission. No man Takes this honour unto himself but he that is called of God, as was Aaron, Hebrew 5.4. No man Takes No man undertaketh, Accepteth, or assumeth to himself, and of himself;
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that is, no man ought, or can without Sin, any way take, or receive this Honour, or usurp this Office, but he that is called of God, that is delegated and commissioned by Gods Authority,
that is, no man ought, or can without since, any Way take, or receive this Honour, or usurp this Office, but he that is called of God, that is delegated and commissioned by God's authority,
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and in the way of Gods appointment;
and in the Way of God's appointment;
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tho' not in that immediate and extraordinary manner as Aaron was, unless in like extraordinary cases;
though not in that immediate and extraordinary manner as Aaron was, unless in like extraordinary cases;
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yet by a Power and Dispensation, legally and orderly derived from him, through such Hands as he hath appointed and impower'd to this end.
yet by a Power and Dispensation, legally and orderly derived from him, through such Hands as he hath appointed and Empowered to this end.
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Qualification without Commission makes not a Minister of Jesus Christ;
Qualification without Commission makes not a Minister of jesus christ;
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but such a thing, as he calls a Thief and a Robber, a Sacrilegious Intruder; such as were Corah and his Complices;
but such a thing, as he calls a Thief and a Robber, a Sacrilegious Intruder; such as were Corah and his Accomplices;
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and such, as are too many in our days.
and such, as Are too many in our days.
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And Commission without Qualification, makes what the Prophet calls an Idol-shepherd, or Dumb-Dog, a Blind Guide. And who are they that have right authoritatively to examine and judge of Qualification,
And Commission without Qualification, makes what the Prophet calls an Idol-shepherd, or Dumb-Dog, a Blind Guide. And who Are they that have right authoritatively to examine and judge of Qualification,
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or to conveigh Commission to others, for the Conservation of a Succession in this sacred Office,
or to convey Commission to Others, for the Conservation of a Succession in this sacred Office,
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but those that are themselves both duely Qualified and Commissionated? And that too not singly, privately, or arbitrarily;
but those that Are themselves both duly Qualified and Commissionated? And that too not singly, privately, or arbitrarily;
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but according to the Rules given in this matter, by and from our supream LORD and Master Jesus Christ in the New Testament.
but according to the Rules given in this matter, by and from our supreme LORD and Master jesus christ in the New Testament.
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Methinks this should not amount to a Question, with any that have but read the Holy Scriptures,
Methinks this should not amount to a Question, with any that have but read the Holy Scriptures,
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and own their Truth and Authority: or that have not abandon'd the conduct of common reason;
and own their Truth and authority: or that have not abandoned the conduct of Common reason;
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by whose light it is easie to see the equity and expediency of the Scripture directions in this case.
by whose Light it is easy to see the equity and expediency of the Scripture directions in this case.
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Quest. 4. We are now come to the last Question.Quest. 4. We Are now come to the last Question.
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What the duty is, that is required of them? Or, What our dear LORD and Master would have us to understand by Feeding his Lambs, and his Sheep? What the duty is, that is required of them? Or, What our dear LORD and Master would have us to understand by Feeding his Lambs, and his Sheep?
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Sol. The Flock, you see, is divided into two parts; the Lambs, and the Sheep. So is the Ministerial Work that concerns them.Sol. The Flock, you see, is divided into two parts; the Lambs, and the Sheep. So is the Ministerial Work that concerns them.
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Feed, and Rule, both which are equally, and inseparably enjoined parts of this work, as appears in several very plain Scriptures, 1 Tim. 5.17. Let the Elders that rule well, be accounted worthy of double honour, especially they who labour, or they labouring, i. e. on the account of their labouring in Word and Doctrine, NONLATINALPHABET.Feed, and Rule, both which Are equally, and inseparably enjoined parts of this work, as appears in several very plain Scriptures, 1 Tim. 5.17. Let the Elders that Rule well, be accounted worthy of double honour, especially they who labour, or they labouring, i. e. on the account of their labouring in Word and Doctrine,.
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This is a Text that hath been sufficiently vext by men of different Sentiments and Interests.
This is a Text that hath been sufficiently vexed by men of different Sentiments and Interests.
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I know no reason we have, from this Scripture, to infer two distinct. Orders of Ruling and Teaching Presbyters;
I know no reason we have, from this Scripture, to infer two distinct. Order of Ruling and Teaching Presbyters;
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seeing what is mention'd here, both of Ruling and Labouring in Word and Doctrine, are but the essential and required Functions of one and the same Sacred Order and Office;
seeing what is mentioned Here, both of Ruling and Labouring in Word and Doctrine, Are but the essential and required Functions of one and the same Sacred Order and Office;
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than which, I am not concerned at present to look any further into any Truths, that are plainly enough stated in it,
than which, I am not concerned At present to look any further into any Truths, that Are plainly enough stated in it,
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or any questions, that have been vainly enough started on it.
or any questions, that have been vainly enough started on it.
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And with which, there are several other Scriptures that agree in the same Hypothesis, 1 Thes. 5.12.
And with which, there Are several other Scriptures that agree in the same Hypothesis, 1 Thebes 5.12.
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We beseech you Brethren, to know them which labour among you, and are over you in the LORD, and admonish you. We beseech you Brothers, to know them which labour among you, and Are over you in the LORD, and admonish you.
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Here are the same words applied to the same Persons and Things, NONLATINALPHABET, that are over you, or set and appointed over you in the LORD, i. e. according to the LORD,
Here Are the same words applied to the same Persons and Things,, that Are over you, or Set and appointed over you in the LORD, i. e. according to the LORD,
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and in the things of the LORD, to rule in his Church;
and in the things of the LORD, to Rule in his Church;
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and who they are, but the NONLATINALPHABET, those that labour among you and admonish you? So Heb. 13.7.
and who they Are, but the, those that labour among you and admonish you? So Hebrew 13.7.
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Those that Rule are the same with those that Preach the Word, and ver. 17. They are said to Watch for Souls; which as it may imply other work,
Those that Rule Are the same with those that Preach the Word, and for. 17. They Are said to Watch for Souls; which as it may imply other work,
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so it must import Preaching the Word; in which sense the word is ordinarily used in Scripture:
so it must import Preaching the Word; in which sense the word is ordinarily used in Scripture:
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And here the Rulers and the Watch-men are the same. Many other Texts there are that freely offer to avouch this Truth;
And Here the Rulers and the Watchmen Are the same. Many other Texts there Are that freely offer to avouch this Truth;
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but these are enough to prove what I aim at:
but these Are enough to prove what I aim At:
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That the work of a Minister of Christ, is both to Teach, and to Govern the People committed to his charge.
That the work of a Minister of christ, is both to Teach, and to Govern the People committed to his charge.
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And he that is not fit to Govern, is not worthy to Teach them. But to obviate any scandalous Reflexions, that Ignorance or Envy may make on this Position,
And he that is not fit to Govern, is not worthy to Teach them. But to obviate any scandalous Reflexions, that Ignorance or Envy may make on this Position,
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and Claim of our Governing Power in the House of God, which is his Church:
and Claim of our Governing Power in the House of God, which is his Church:
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We heartily declare our Abhorrence of all those Popith Tenets and Pretensions, which are any way derogatory to the just Power and Authority of the Civil Government under which we live,
We heartily declare our Abhorrence of all those Popish Tenets and Pretensions, which Are any Way derogatory to the just Power and authority of the Civil Government under which we live,
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and unto which we profess our chearful and constant Obedience, both as Men, and as Christians.
and unto which we profess our cheerful and constant obedience, both as Men, and as Christians.
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Our Spiritual Government of Gods Spiritual Kingdom, in our respective Charges, being no more prejudicial to that of Temporal States and Kingdoms than is the Despotical, which is the Natural Right of every Family.
Our Spiritual Government of God's Spiritual Kingdom, in our respective Charges, being no more prejudicial to that of Temporal States and Kingdoms than is the Despotical, which is the Natural Right of every Family.
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Yea, so far from prejudicial, that it is accumulative, both of their Honour and Security;
Yea, so Far from prejudicial, that it is accumulative, both of their Honour and Security;
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as the Experience both of the Primitive, and of the best Reformed Churches have unquestionably proved;
as the Experience both of the Primitive, and of the best Reformed Churches have unquestionably proved;
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and which might, in many particular instances (were it necessay) be demonstrated. From what hath been now thus briefly said, I conclude this Question:
and which might, in many particular instances (were it necessary) be demonstrated. From what hath been now thus briefly said, I conclude this Question:
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That Feed my Lambs, and my Sheep, implies these two things, Teach them, and Rule them: wherein the whole works of the Ministerial Office is included.
That Feed my Lambs, and my Sheep, Implies these two things, Teach them, and Rule them: wherein the Whole works of the Ministerial Office is included.
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But to tell you how they must be taught, and how they ought to be ruled, will need much more time than is here allotted me,
But to tell you how they must be taught, and how they ought to be ruled, will need much more time than is Here allotted me,
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or is now convenient for me to take.
or is now convenient for me to take.
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Yet this being the Main of my Errand to you, something must be spoken to it,
Yet this being the Main of my Errand to you, something must be spoken to it,
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as time and strength will serve, in the Applicatory part, to which I now proceed.
as time and strength will serve, in the Applicatory part, to which I now proceed.
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CAP. III. The Doctrine improved by way of Instruction.CAP. III. The Doctrine improved by Way of Instruction.
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THIS Doctrine would be useful, more ways than I shall be able now to apply it.
THIS Doctrine would be useful, more ways than I shall be able now to apply it.
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Yet give me leave to suggest some of the more necessary things, under these three general Heads. Instruction. Exhortation. Encouragement.
Yet give me leave to suggest Some of the more necessary things, under these three general Heads. Instruction. Exhortation. Encouragement.
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1. By way of Instruction; and that in these eight particulars. 1. In the Right and Propriety, that Christ hath in his Church.
1. By Way of Instruction; and that in these eight particulars. 1. In the Right and Propriety, that christ hath in his Church.
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They are his own Sheep, Joh. 10.3.4. No Shepherd in the World ever had, or can have that absolute, undefeasible, supream, independent,
They Are his own Sheep, John 10.3.4. No Shepherd in the World ever had, or can have that absolute, defeasible, supreme, independent,
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and natural Propriety in his Flock, as Christ hath in his. They are His, both as God, and as Redeemer.
and natural Propriety in his Flock, as christ hath in his. They Are His, both as God, and as Redeemer.
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His by right of Creation, Donation, Purchase, Regeneration; and their own voluntary Choice and Self-dedication. His Portion, His Inheritance, His peculiar Treasure.
His by right of Creation, Donation, Purchase, Regeneration; and their own voluntary Choice and Self-dedication. His Portion, His Inheritance, His peculiar Treasure.
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Nothing is nearer, nothing dearer to him than they. His Mark and his Name is upon them;
Nothing is nearer, nothing Dearer to him than they. His Mark and his Name is upon them;
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his Spirit, his Nature, his Image, his Glory shines in them. The Scripture is full of his Claims to them;
his Spirit, his Nature, his Image, his Glory shines in them. The Scripture is full of his Claims to them;
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and by which they are distinguish'd and separate from all the rest of the World, Joh. 15.19.
and by which they Are distinguished and separate from all the rest of the World, John 15.19.
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And this is the ground of that Caution. 1 Pet. 5.2, 3. Feed the Flock of God, which is among you — Neither as being Lords over God's Heritage. NONLATINALPHABET Ruling, but not Domineering;
And this is the ground of that Caution. 1 Pet. 5.2, 3. Feed the Flock of God, which is among you — Neither as being lords over God's Heritage. Ruling, but not Domineering;
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Governing, but not Tyrannizing, more Regio imperantes; as Deputies and Rulers in trust, not as Lords and Kings.
Governing, but not Tyrannizing, more Regio Governors; as Deputies and Rulers in trust, not as lords and Kings.
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Non Regnum, sed Cura Presbyteris commissa est; beccause they are not Yours, but God's Heritage, his Clergy; whether Ministers or People;Non Kingdom, sed Cure Presbyters Commissa est; Because they Are not Yours, but God's Heritage, his Clergy; whither Ministers or People;
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for the word, in the use, as well as derivation of it, reaches both. Church-Tyranny is an Encroachment upon Christ's peculiar Right.
for the word, in the use, as well as derivation of it, reaches both. Church-Tyranny is an Encroachment upon Christ's peculiar Right.
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To Rule with a Lordly Grandeur, with Rigour, or Arbitrariness, to Monopolize the Power, which ought to be more equally distributed, is very injurious, not only to the Flock,
To Rule with a Lordly Grandeur, with Rigour, or Arbitrariness, to Monopolize the Power, which ought to be more equally distributed, is very injurious, not only to the Flock,
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but to him, who is the LORD of it, and whose Servants and Stewards we profess our selves to be And, which is a guilt that the proudest He upon Earth will not have the hardiness to own before his Judge another day.
but to him, who is the LORD of it, and whose Servants and Stewards we profess our selves to be And, which is a guilt that the proudest He upon Earth will not have the hardiness to own before his Judge Another day.
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2. In the tender Affection and Care he hath for them.
2. In the tender Affection and Care he hath for them.
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Nothing is more apt to endear a thing to us, than Propriety. That which is our own, we love;
Nothing is more apt to endear a thing to us, than Propriety. That which is our own, we love;
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though it be not as it should be, nor as we wish, yet because 'tis our own.
though it be not as it should be, nor as we wish, yet Because it's our own.
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And those that do otherwise, are justly reckoned among the NONLATINALPHABET, without natural Affection, and worse than Infidels.
And those that do otherwise, Are justly reckoned among the, without natural Affection, and Worse than Infidels.
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But should I begin to tell you, what dearness of Affection the LORD Jsus Christ hath for his poor little Flock, where should I end? Eternity will be little enough, with admiration and praise to recount the glorious Soul-ravishing Instances of this Love.
But should I begin to tell you, what dearness of Affection the LORD Jesus christ hath for his poor little Flock, where should I end? Eternity will be little enough, with admiration and praise to recount the glorious Soul ravishing Instances of this Love.
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He loved them so, as to leave the Eternal Throne of his Glory, and the sweet Repose he had from Everlasting in the Bosom of the Father, for them:
He loved them so, as to leave the Eternal Throne of his Glory, and the sweet Repose he had from Everlasting in the Bosom of the Father, for them:
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So, as to humble and abase himself to the vile Raggs of our Humane Nature; to the Miseries and Necessities of an indigent life;
So, as to humble and abase himself to the vile Rags of our Humane Nature; to the Misery's and Necessities of an indigent life;
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to the proud Scorns, and blasphemous Indignities of a wicked, and horridly ungrateful World; to the foul Temptations and Buffettings of Satan;
to the proud Scorns, and blasphemous Indignities of a wicked, and horridly ungrateful World; to the foul Temptations and Buffetings of Satan;
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to the imputation of Sin, the only thing so abhorrent to his pure and sinless Nature;
to the imputation of since, the only thing so abhorrent to his pure and sinless Nature;
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to the Bondage, Obedience and Curse of the Law; to the Wrath of God, which he never in the least, for himself deserved;
to the Bondage, obedience and Curse of the Law; to the Wrath of God, which he never in the least, for himself deserved;
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and which, to any one else, would have been utterly unsupportable; to the most ign•••inious, torturous and accursed Death of the Cross;
and which, to any one Else, would have been utterly unsupportable; to the most ign•••inious, torturous and accursed Death of the Cross;
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and to the power of Death, his own Servant and common Executioner, for a time. And all this his Love to them overcame, and sweetned to him.
and to the power of Death, his own Servant and Common Executioner, for a time. And all this his Love to them overcame, and sweetened to him.
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Yea, and having loved them, he loves them still, and will love them to the end, yea, without end.
Yea, and having loved them, he loves them still, and will love them to the end, yea, without end.
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And therefore delights to speak of them, always with some Intimations of their dearness to him;
And Therefore delights to speak of them, always with Some Intimations of their dearness to him;
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as his Friends, his Brethren, his Children, his Lambs, his Spouse, his Members, &c. for all which I had no need to quote you the Scriptures.
as his Friends, his Brothers, his Children, his Lambs, his Spouse, his Members, etc. for all which I had no need to quote you the Scriptures.
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And as is his Love to them; so is his Care of, and Provision for them.
And as is his Love to them; so is his Care of, and Provision for them.
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When he saw it expedient for them to depart from them, as to his bodily presence,
When he saw it expedient for them to depart from them, as to his bodily presence,
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and to leave them here in a Militant state, exposed to the Rage of his and their Enemies, both Temporal and Infernal;
and to leave them Here in a Militant state, exposed to the Rage of his and their Enemies, both Temporal and Infernal;
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to be hated, and tempted, and persecuted to the death for his sake; O how did his Soul pity them!
to be hated, and tempted, and persecuted to the death for his sake; Oh how did his Soul pity them!
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with what compassion did he embrace them! and seal his unchangeable Love to them!
with what compassion did he embrace them! and seal his unchangeable Love to them!
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what a stream of endearing Affection and Care doth there run thro' his parting Discourses with them! Joh. 14.15. and 16. How sweetly doth he counsel and comfort them there!
what a stream of endearing Affection and Care does there run through his parting Discourses with them! John 14.15. and 16. How sweetly does he counsel and Comfort them there!
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and is so concerned for them, that he seems to take no care for himself!
and is so concerned for them, that he seems to take no care for himself!
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though he knew that dreadful Hour was now come, wherein that Wrath must be poured out upon him, which none but the Omnipotent could stand under!
though he knew that dreadful Hour was now come, wherein that Wrath must be poured out upon him, which none but the Omnipotent could stand under!
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And then how affectionately doth he recommend them to his Father!
And then how affectionately does he recommend them to his Father!
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Chap. 17. Leaves his written Word, his sealing Ordinances, and his Ordained Ministers, whom he strictly charges with them;Chap. 17. Leaves his written Word, his sealing Ordinances, and his Ordained Ministers, whom he strictly charges with them;
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yea, gives his holy Angels a charge concerning them; sends his Holy Spirit, as a Sanctifier, and a Comforter to them;
yea, gives his holy Angels a charge Concerning them; sends his Holy Spirit, as a Sanctifier, and a Comforter to them;
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goes before, to prepare a Place for them;
Goes before, to prepare a Place for them;
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Negotiates all their Affairs, as a Faithful, Powerful and Prevalent Intercessor with the Father, in their Names and Nature;
Negotiates all their Affairs, as a Faithful, Powerful and Prevalent Intercessor with the Father, in their Names and Nature;
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and assures them, that he will come again, and in due time receive them into the Eternal Possession of his own Glory and Joy, with Himself and the Father in Heaven;
and assures them, that he will come again, and in due time receive them into the Eternal Possession of his own Glory and Joy, with Himself and the Father in Heaven;
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and in the mean time will, in an invisible manner, be with them alway, even unto the end of the Word! LORD!
and in the mean time will, in an invisible manner, be with them always, even unto the end of the Word! LORD!
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what is Enosh, wretched, worthless, guilty, sin-sinful Man, that so forgets Thee, and deserves to be for ever forgotten of thee, that thou art so very mindful of him?
what is Enosh, wretched, worthless, guilty, sin-sinful Man, that so forgets Thee, and deserves to be for ever forgotten of thee, that thou art so very mindful of him?
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3. That the Ministers of the Gospel, i. e.
3. That the Ministers of the Gospel, i. e.
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Those that are duly qualify'd, and commissioned, are the LORD's deputed Shepherds: They have both their ability and authority, originally and fundamentally from him, the only truly Catholick, Infallible and Supream Shepherd, and Head of his Church.
Those that Are duly qualified, and commissioned, Are the LORD's deputed Shepherd's: They have both their ability and Authority, originally and fundamentally from him, the only truly Catholic, Infallible and Supreme Shepherd, and Head of his Church.
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And in this sense, we may without vanity say with the Apostle; Gal. 1.1. That we are the Ministers, not of men, nor by man;
And in this sense, we may without vanity say with the Apostle; Gal. 1.1. That we Are the Ministers, not of men, nor by man;
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but by Jesus Christ, and God the Father, who raised him from the dead. We are appointed of him to be in his stead, to the Flock;but by jesus christ, and God the Father, who raised him from the dead. We Are appointed of him to be in his stead, to the Flock;
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and he hath promised to be with us, to direct us in, and to conduct us through both the Duties and the difficulties of our Work, to the end of the World.
and he hath promised to be with us, to Direct us in, and to conduct us through both the Duties and the difficulties of our Work, to the end of the World.
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Suffer me now (my dear Brethren) to make a few short Remarks on this Head, both for my own Admonition and yours.
Suffer me now (my dear Brothers) to make a few short Remarks on this Head, both for my own Admonition and yours.
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1. These only are Shepherds, that are duly qualify'd and call'd;
1. These only Are Shepherd's, that Are duly qualified and called;
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I sent them not, saith the Lord, yet they prophecy a lye in my name, that I might drive you out, I sent them not, Says the Lord, yet they prophecy a lie in my name, that I might drive you out,
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and that ye might perish, ye and the Prophets that prophecy unto you, Jer. 27.15. God never sends a Messenger without his Errand: Whatever the Qualification seem to be, if the Call be not of God, be sure there is a lye of one kind or other, in the Prophecy;and that you might perish, you and the prophets that prophecy unto you, Jer. 27.15. God never sends a Messenger without his Errand: Whatever the Qualification seem to be, if the Call be not of God, be sure there is a lie of one kind or other, in the Prophecy;
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for if God have no Errand in it, the Devil hath.
for if God have no Errand in it, the devil hath.
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2. 'Tis no contradiction, nor Solocism in this case, for the same person to be both a Shepherd, and a Sheep; nay, nothing is more congruous.
2. It's no contradiction, nor Solocism in this case, for the same person to be both a Shepherd, and a Sheep; nay, nothing is more congruous.
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He that is a Captain had need to be a Souldier, yea, one of the best of Souldiers.
He that is a Captain had need to be a Soldier, yea, one of the best of Soldiers.
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Our great Shepherd is the Lamb of God, and his deputed Shepherds should not be Goats, nor Wolves.
Our great Shepherd is the Lamb of God, and his deputed Shepherd's should not be Goats, nor Wolves.
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For a man to be a Teacher of others, and himself a Cast away, What is there more shameful, or more dreadful.
For a man to be a Teacher of Others, and himself a Cast away, What is there more shameful, or more dreadful.
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3. Those that are Shepherds but by deputation, be sure must give an account: The great Proprietor will not be defrauded:
3. Those that Are Shepherd's but by deputation, be sure must give an account: The great Proprietor will not be defrauded:
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Of my hand, didst thou require it, whether stolen by day, or stolen by night, Gen. 31 38. What miscarries, through the Shepherds neglect, the Shepherd must account for:Of my hand, didst thou require it, whither stolen by day, or stolen by night, Gen. 31 38. What miscarries, through the Shepherd's neglect, the Shepherd must account for:
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If thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity, If thou dost not speak to warn the wicked from his Way, that wicked man shall die in his iniquity,
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but his blood will I require at thy hand, Ezek, 33.8. And of the greater value the Flock is, the more severe will the account be.but his blood will I require At thy hand, Ezekiel, 33.8. And of the greater valve the Flock is, the more severe will the account be.
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4. Shepherds must cum Ovibus pernoctare, & excubias agere;
4. Shepherd's must cum Ovibus pernoctare, & Excubias agere;
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be the LORD's Watch-men: While the Shepherd is sleeping, the Fox and the Wolf are waking and walking.
be the LORD's Watchmen: While the Shepherd is sleeping, the Fox and the Wolf Are waking and walking.
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O let not a night of security so soon eclipse our dawning from the night of our late adversity!
O let not a night of security so soon eclipse our dawning from the night of our late adversity!
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Morning naps are sweet, but in this case most dangerous.
Morning naps Are sweet, but in this case most dangerous.
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Our Enemy knows that we are apter to slumber in a calm, than in a storm;
Our Enemy knows that we Are apter to slumber in a Cam, than in a storm;
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and 'tis easy, though sad to see what advantage he begins already to make of it.
and it's easy, though sad to see what advantage he begins already to make of it.
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How can we forget what an Emphasis our dear LORD hath set on that Word NONLATINALPHABET, Watch therefore, Mat. 24.41. Chap. 25.13. Chap. 26.41. Mark 13.35. and 37. Luke 21.36. & alibi. On that miraculous Deliverance at the Read Sea it is said, then believed they his words, they sang his praise, they soon forgat his works, they waited not for his counsel, Psal. 106.12, 13. Are not the Songs of our deliverance yet in our mouths;
How can we forget what an Emphasis our dear LORD hath Set on that Word, Watch Therefore, Mathew 24.41. Chap. 25.13. Chap. 26.41. Mark 13.35. and 37. Lycia 21.36. & alibi. On that miraculous Deliverance At the Read Sea it is said, then believed they his words, they sang his praise, they soon forgot his works, they waited not for his counsel, Psalm 106.12, 13. are not the Songs of our deliverance yet in our mouths;
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and a deliverance but begun, as was that of theirs? O let us not sing our selves asleep.
and a deliverance but begun, as was that of theirs? O let us not sing our selves asleep.
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4. It informs us how necessary the Ministery of the Gospel is.
4. It informs us how necessary the Ministry of the Gospel is.
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What becomes of a Flock without a Shepherd? of a Family without a Steward? Of the Blind, without a Guide? Of the Infant, without a Nurse? Of the Sick, without a Physician? Of an Army without an Officer? Of a City without a Governor and a Watch man? In a worse condition than any of these, is a Church, were it proper to call it a Church, without a Teacher and a Ruler.
What becomes of a Flock without a Shepherd? of a Family without a Steward? Of the Blind, without a Guide? Of the Infant, without a Nurse? Of the Sick, without a physician? Of an Army without an Officer? Of a city without a Governor and a Watch man? In a Worse condition than any of these, is a Church, were it proper to call it a Church, without a Teacher and a Ruler.
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The Devil is aware of this, and very well knows where the stress of his Interest lies.
The devil is aware of this, and very well knows where the stress of his Interest lies.
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If he can but effectually smite the Shepherd, the Sheep are his own;
If he can but effectually smite the Shepherd, the Sheep Are his own;
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Therefore like the King of Syria, he commands his Captains and Legions, To fight neither with small nor great, save only with the King of Israel, 1 Kings 22.31.
Therefore like the King of Syria, he commands his Captains and Legions, To fight neither with small nor great, save only with the King of Israel, 1 Kings 22.31.
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And hence are all his Intrigues and Attempts by force and fraud, to disgrace, discourage, divide,
And hence Are all his Intrigues and Attempts by force and fraud, to disgrace, discourage, divide,
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or corrupt, and any way to destroy the purity and the power, and were it possible the being of the Ministry of the Gospel in the World;
or corrupt, and any Way to destroy the purity and the power, and were it possible the being of the Ministry of the Gospel in the World;
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Were it not for that promise, and that power and faithfulness that hath, and will alway make it good, Matt. 16.18. The gates of hell shall not prevail.
Were it not for that promise, and that power and faithfulness that hath, and will always make it good, Matt. 16.18. The gates of hell shall not prevail.
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It might have been written long ago, on the universal ruins of God's Zion: THIS WAS ONCE THE CHURCH OF GOD.
It might have been written long ago, on the universal ruins of God's Zion: THIS WAS ONCE THE CHURCH OF GOD.
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If it had not been the LORD who was on our side, now may Israel say Then they had swallowed us up quick, Psal. 124. beg.If it had not been the LORD who was on our side, now may Israel say Then they had swallowed us up quick, Psalm 124. beg.
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But O how sottishly unsensible are the most of men, even of those that are call'd Christians;
But Oh how sottishly unsensible Are the most of men, even of those that Are called Christians;
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What a blessing and priviledge the Gospel Ministry is? yea, is it not a burthen with too many? Thou hast been weary of me, O Israel, Isa. 43.22.
What a blessing and privilege the Gospel Ministry is? yea, is it not a burden with too many? Thou hast been weary of me, Oh Israel, Isaiah 43.22.
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some on one account, and some on another, are ready to look on the Ministry of the Gospel,
Some on one account, and Some on Another, Are ready to look on the Ministry of the Gospel,
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as an incumbrance, an unnecessary charge, which might better be spar'd, and to say in their hearts, from the principles of Judas 's frugality;
as an encumbrance, an unnecessary charge, which might better be spared, and to say in their hearts, from the principles of Judas is frugality;
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To what purpose is this waste?
To what purpose is this waste?
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Had I not many other things yet to speak to how readily would my Pen run beyond the bounds assigned it, in commenting on the inestimable usefulness of this glorious blessing of the Gospel;
Had I not many other things yet to speak to how readily would my Pen run beyond the bounds assigned it, in commenting on the inestimable usefulness of this glorious blessing of the Gospel;
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and the shameful Atheistical, Heaven-tempting ingratitude of those that are weary of it? O that a wanton, wrangling, self-will'd, Gospel-glutted Generation, may not,
and the shameful Atheistical, Heaven-tempting ingratitude of those that Are weary of it? O that a wanton, wrangling, self-willed, Gospel-glutted Generation, may not,
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after all that the God of patience hath done for us, provoke him to testify against us;
After all that the God of patience hath done for us, provoke him to testify against us;
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that he is as weary of us, as we are of him! 5. It informs us, what an honourable work the work of the Gospel is.
that he is as weary of us, as we Are of him! 5. It informs us, what an honourable work the work of the Gospel is.
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'Tis so both in its self, and with relation to its Author, its Object, and its Ends:
It's so both in its self, and with Relation to its Author, its Object, and its Ends:
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How contemptible soever it be in the eyes of some, and how unworthy and vile soever, some of those are, that are admitted,
How contemptible soever it be in the eyes of Some, and how unworthy and vile soever, Some of those Are, that Are admitted,
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or thrust themselves into it, to the reproach of it. 'Tis not only a Work, but an Office, and an Office of the highest dignity;
or thrust themselves into it, to the reproach of it. It's not only a Work, but an Office, and an Office of the highest dignity;
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on the account of its Author, the LORD Jesus Christ, who is exalted above all Principalities and Powers,
on the account of its Author, the LORD jesus christ, who is exalted above all Principalities and Powers,
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and hath a Name above every Name; The LORD of Lords, the King Eternal, Immortal, Invisible, the only wise God;
and hath a Name above every Name; The LORD of lords, the King Eternal, Immortal, Invisible, the only wise God;
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and unto whom every Knee shall bow; No man taketh this honour unto himself, but he that is called of God:
and unto whom every Knee shall bow; No man Takes this honour unto himself, but he that is called of God:
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'Tis an Honour too great for any but God to bestow;
It's an Honour too great for any but God to bestow;
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an Honour more immediately deriv'd from the Everlasting Fountain of Honour, than any other Office in the World.
an Honour more immediately derived from the Everlasting Fountain of Honour, than any other Office in the World.
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On the account of its Object; the Mystical Flock, and spiritual Kingdom of Christ; the Noble Family and Houshold of God.
On the account of its Object; the Mystical Flock, and spiritual Kingdom of christ; the Noble Family and Household of God.
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Ministers are Christ's Embassadors, not Pages nor Porters, though that were an honour, but his Embassadors and Representatives, 2 Cor. 5.20. The Stewards of his House, 1 Cor. 4.1. The Angels of the Churches, Rev. 1.20. He hath put his own Honour upon them, and hath told the Word, That what is done to them, he takes as done to himself;
Ministers Are Christ's ambassadors, not Pages nor Porters, though that were an honour, but his ambassadors and Representatives, 2 Cor. 5.20. The Stewards of his House, 1 Cor. 4.1. The Angels of the Churches, Rev. 1.20. He hath put his own Honour upon them, and hath told the Word, That what is done to them, he Takes as done to himself;
ng1 vbr npg1 n2, xx n2 ccx n2, cs d vbdr dt n1, cc-acp po31 n2 cc n2, crd np1 crd. dt n2 pp-f po31 n1, crd np1 crd. dt n2 pp-f dt n2, n1 crd. pns31 vhz vvn po31 d n1 p-acp pno32, cc vhz vvn dt n1, cst r-crq vbz vdn p-acp pno32, pns31 vvz p-acp vdn p-acp px31;
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and hath required his Churches to honour them, for his, and for their Work sake; NONLATINALPHABET. Let them be accounted worthy, or let them be dignified with double honour.
and hath required his Churches to honour them, for his, and for their Work sake;. Let them be accounted worthy, or let them be dignified with double honour.
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The honour of respect and maintenance is due to all that are faithful;
The honour of respect and maintenance is due to all that Are faithful;
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but a double or greater degree of honour and authority to those that are best qualify'd for,
but a double or greater degree of honour and Authority to those that Are best qualified for,
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and most laborious in their Work.
and most laborious in their Work.
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Where, by the way you may take notice, that Ministers do not live, as perhaps some are ready to think,
Where, by the Way you may take notice, that Ministers do not live, as perhaps Some Are ready to think,
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and to upbraid them too, on the Peoples Alms. Their maintenance is of God's allowance and precept; Non Eleemosinae, sed Honoraria;
and to upbraid them too, on the Peoples Alms. Their maintenance is of God's allowance and precept; Non Eleemosinae, said honoraria;
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not Alms, but Rewards, by Divine Right due to them; I say, Divine Right, in genere, though not in specie.
not Alms, but Rewards, by Divine Right due to them; I say, Divine Right, in genere, though not in specie.
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But of this I would not now have once opened my lips but for your sakes, who are the people, that no guilt of this kind may rest on any of you,
But of this I would not now have once opened my lips but for your sakes, who Are the people, that no guilt of this kind may rest on any of you,
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and that you may not have any unbecoming thoughts of us on this account. Lastly, it is honourable too on the account of its ends;
and that you may not have any unbecoming thoughts of us on this account. Lastly, it is honourable too on the account of its ends;
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The conversion, edification, and salvation of Immortal souls, The destroying the Works of the Devil in the World,
The conversion, edification, and salvation of Immortal Souls, The destroying the Works of the devil in the World,
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and the pulling down his strong holds, the repairing the ruins of mankind by the Fall,
and the pulling down his strong holds, the repairing the ruins of mankind by the Fallen,
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and the restoring the Image of their Maker upon them, the negotiating the grand Affairs of a Peace between God and man,
and the restoring the Image of their Maker upon them, the negotiating the grand Affairs of a Peace between God and man,
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and of all the concerns of the Kingdom, of the Mediator upon Earth, the highest trust that ever was committed to meer Creatures;
and of all the concerns of the Kingdom, of the Mediator upon Earth, the highest trust that ever was committed to mere Creatures;
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The great Work and Design which the God of Heaven hath espoused to glorify all his Attributes in,
The great Work and Design which the God of Heaven hath espoused to Glorify all his Attributes in,
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and which the Son of God was sent into this lower World for.
and which the Son of God was sent into this lower World for.
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What are Earthly Kingdoms and Dominions, and Interests to this? this is that swallows up all.
What Are Earthly Kingdoms and Dominions, and Interests to this? this is that Swallows up all.
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Sirs, 'Tis not without regret that we should be compell'd, as Paul once was, To magnify our Office, and to become fools in glorying, 2 Cor, 12.11. 'Tis an honour that we acknowledge our selves infinitely unworthy of;
Sirs, It's not without regret that we should be compelled, as Paul once was, To magnify our Office, and to become Fools in glorying, 2 Cor, 12.11. It's an honour that we acknowledge our selves infinitely unworthy of;
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yet it is the honour that our God hath put upon us, both for his own, and for your sakes.
yet it is the honour that our God hath put upon us, both for his own, and for your sakes.
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6. It informs us what a Burthensom Work the Ministry is. Burthensom, not only in respect of the Labour of it;
6. It informs us what a Burdensome Work the Ministry is. Burdensome, not only in respect of the Labour of it;
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wherein if that faithfulness and diligence be used, as is necessary and required, it is the heaviest of all Employments in the World,
wherein if that faithfulness and diligence be used, as is necessary and required, it is the Heaviest of all Employments in the World,
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and that which spends the strength both of Body and Spirit more than any other.
and that which spends the strength both of Body and Spirit more than any other.
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'Tis true, there are too many that live idly, and work easily enough in this Laborious Calling, whose praise is not great in the Churches,
It's true, there Are too many that live idly, and work Easily enough in this Laborious Calling, whose praise is not great in the Churches,
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and whose comfort is not like to abound in the day of account;
and whose Comfort is not like to abound in the day of account;
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but those that love their Master, and their Work, and are duly sensible of their Charge, can find little time to be Idle.
but those that love their Master, and their Work, and Are duly sensible of their Charge, can find little time to be Idle.
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Alas, Sirs, what you see and hear of our Pulpit Work, is, or should be the least part of our Labour.
Alas, Sirs, what you see and hear of our Pulpit Work, is, or should be the least part of our Labour.
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Besides, it is a burthensom Work in respect of the many Temptations, Oppositions, and Discouragements that attend it;
Beside, it is a burdensome Work in respect of the many Temptations, Oppositions, and Discouragements that attend it;
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both from the World, the Flesh, and the Devil.
both from the World, the Flesh, and the devil.
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God knows, we are (the best of us) men, and but men subject to like Passions as others are;
God knows, we Are (the best of us) men, and but men Subject to like Passion as Others Are;
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We that teach others, must teach our selves:
We that teach Others, must teach our selves:
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We that carry the Light before you, have as much need of the Light as you.
We that carry the Light before you, have as much need of the Light as you.
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Not as though we had already attained, or were already perfect, Phil. 3.12. The boldest Officer is in himself no more shot-free than the Common Soldier, though his dangers may be greater.Not as though we had already attained, or were already perfect, Philip 3.12. The Boldest Officer is in himself no more shot-free than the Common Soldier, though his dangers may be greater.
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Pity us then, and pray for us, when you see a Temptation too strong for us.
Pity us then, and pray for us, when you see a Temptation too strong for us.
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We are more the Butt of the Dragon's Envy, and the Mark that his Rage aims at,
We Are more the Butt of the Dragon's Envy, and the Mark that his Rage aims At,
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than you, which makes our Post by so much the more difficult, Again, It is a burthensom Work, in respect of the unsuccessfulness of it;
than you, which makes our Post by so much the more difficult, Again, It is a burdensome Work, in respect of the unsuccessfulness of it;
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neither is this the least part of our Burthen.
neither is this the least part of our Burden.
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How very gladly would we spend, and be spent in the Service of our dear Flocks? We would not think the labour of our Brains,
How very gladly would we spend, and be spent in the Service of our dear Flocks? We would not think the labour of our Brains,
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or Breasts, our Studies, or Watchings; our Travels, or Cares; our Reproaches, or Sufferings;
or Breasts, our Studies, or Watchings; our Travels, or Cares; our Reproaches, or Sufferings;
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no, nor our blood too much for them, could we but be comforted by them, with the good success of all this:
no, nor our blood too much for them, could we but be comforted by them, with the good success of all this:
uh-dx, ccx po12 n1 av av-d c-acp pno32, vmd pns12 p-acp vbi vvn p-acp pno32, p-acp dt j n1 pp-f d d:
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But when after all, our pains and adventures, and Prayers, and Tears, we see so little of the good Fruit we long for;
But when After all, our pains and adventures, and Prayers, and Tears, we see so little of the good Fruit we long for;
cc-acp c-crq p-acp d, po12 n2 cc n2, cc n2, cc n2, pns12 vvb av j pp-f dt j n1 pns12 av-j p-acp;
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so little Humility, so little Charity, so little Self-denyal, so little Mortification to the World; so little regular and discreet Zeal for God;
so little Humility, so little Charity, so little Self-denial, so little Mortification to the World; so little regular and discreet Zeal for God;
av j n1, av j n1, av j n1, av j n1 p-acp dt n1; av av-j j cc j n1 p-acp np1;
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this is that breaks our hearts, and makes us to walk heavily.
this is that breaks our hearts, and makes us to walk heavily.
d vbz cst vvz po12 n2, cc vvz pno12 pc-acp vvi av-j.
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Lastly, It is a burthensom Work in respect of the consequence of it, both to our hearers, and to our selves. To our hearers.
Lastly, It is a burdensome Work in respect of the consequence of it, both to our hearers, and to our selves. To our hearers.
ord, pn31 vbz dt j n1 p-acp n1 pp-f dt n1 pp-f pn31, av-d p-acp po12 n2, cc p-acp po12 n2. p-acp po12 n2.
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Their Souls and Eternal Happiness (and what have they dearer, what have they more?) is bound up in this burthen. To our selves.
Their Souls and Eternal Happiness (and what have they Dearer, what have they more?) is bound up in this burden. To our selves.
po32 n2 cc j n1 (cc r-crq vhb pns32 jc-jn, q-crq vhb pns32 n1?) vbz vvn a-acp p-acp d n1. p-acp po12 n2.
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O the tremendous Charge, not only of our own, but of our Peoples souls, and the Account that will shortly be required of us,
O the tremendous Charge, not only of our own, but of our Peoples Souls, and the Account that will shortly be required of us,
sy dt j n1, xx av-j pp-f po12 d, cc-acp pp-f po12 ng1 n2, cc dt vvb cst vmb av-j vbi vvn pp-f pno12,
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when the time is come, that is at hand, that we may be no longer Stewards!
when the time is come, that is At hand, that we may be no longer Stewards!
c-crq dt n1 vbz vvn, cst vbz p-acp n1, cst pns12 vmb vbi dx jc n2!
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The serious consideration of this is astonishing; O that it may now be awakning! Well might the Apostle cry out, NONLATINALPHABET;
The serious consideration of this is astonishing; Oh that it may now be awakening! Well might the Apostle cry out,;
dt j n1 pp-f d vbz vvg; uh cst pn31 vmb av vbi n-vvg! uh-av vmd dt n1 vvb av,;
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Who is sufficient for these things? 7. It shews us the Sin and danger of intruders into this Office.Who is sufficient for these things? 7. It shows us the since and danger of intruders into this Office.
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'Tis dangerous both to themselves, and to the Flock.
It's dangerous both to themselves, and to the Flock.
pn31|vbz j av-d p-acp px32, cc p-acp dt vvb.
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To themselves, in respect of their Usurpation, which is highly Sacrilegious, in respect of their Ends;
To themselves, in respect of their Usurpation, which is highly Sacrilegious, in respect of their Ends;
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which are wont to be base, vain-glorious, and selfish;
which Are wont to be base, vainglorious, and selfish;
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and in respect of the Account, they must at last give for the blood of souls, which will be dreadful and damning; dangerous to the Flock.
and in respect of the Account, they must At last give for the blood of Souls, which will be dreadful and damning; dangerous to the Flock.
cc p-acp n1 pp-f dt vvb, pns32 vmb p-acp ord vvi p-acp dt n1 pp-f n2, r-crq vmb vbi j cc vvg; j p-acp dt vvb.
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The Thief cometh not but to steal, and to kill, to divide and scatter the Flock,
The Thief comes not but to steal, and to kill, to divide and scatter the Flock,
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and to serve his own Lusts on it, whatever his flattering pretences may be.
and to serve his own Lustiest on it, whatever his flattering pretences may be.
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The Shepherd that comes not from God, and of God's sending, tho in Sheeps Clothing, comes not to do God's,
The Shepherd that comes not from God, and of God's sending, though in Sheep Clothing, comes not to do God's,
dt n1 cst vvz xx p-acp np1, cc pp-f npg1 vvg, cs p-acp n2 vvg, vvz xx pc-acp vdi npg1,
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but his own and the Devils Work.
but his own and the Devils Work.
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I need not endeavour to prove that, which the dismal Experience of the Churches hath in so many pernicious Instances, in all Ages more than sufficiently proved;
I need not endeavour to prove that, which the dismal Experience of the Churches hath in so many pernicious Instances, in all Ages more than sufficiently proved;
pns11 vvb xx vvi pc-acp vvi d, r-crq dt j n1 pp-f dt n2 vhz p-acp av d j n2, p-acp d n2 av-dc cs av-j vvn;
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in whom Christ, and his Apostles Predictions are fulfilled, Matt. 24.24. Acts 20.29, 30. 2 Pet. 2.1. 2 Tim. 3. begin.
in whom christ, and his Apostles Predictions Are fulfilled, Matt. 24.24. Acts 20.29, 30. 2 Pet. 2.1. 2 Tim. 3. begin.
p-acp ro-crq np1, cc po31 n2 n2 vbr vvn, np1 crd. vvz crd, crd crd np1 crd. crd np1 crd vvi.
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&c. Whose judgment now of a long time lingereth not, and whose damnation slumbereth not. etc. Whose judgement now of a long time lingereth not, and whose damnation Slumbereth not.
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I would not speak this to the discouragement of any, whose hearts God hath stirred up to put their hands to the work of the Temple;
I would not speak this to the discouragement of any, whose hearts God hath stirred up to put their hands to the work of the Temple;
pns11 vmd xx vvi d p-acp dt n1 pp-f d, rg-crq n2 np1 vhz vvn a-acp pc-acp vvi po32 n2 p-acp dt n1 pp-f dt n1;
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but for the caution of those, who for base and low ends, or on wrong and mistaken Principles, are ready to run when they were never sent;
but for the caution of those, who for base and low ends, or on wrong and mistaken Principles, Are ready to run when they were never sent;
cc-acp p-acp dt n1 pp-f d, r-crq p-acp j cc j n2, cc p-acp n-jn cc j-vvn n2, vbr j pc-acp vvi c-crq pns32 vbdr av-x vvn;
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tho the Tribe of Levy be numerous, and the Ministry, as well as many other Professions among us, seems to be overstock'd;
though the Tribe of Levy be numerous, and the Ministry, as well as many other Professions among us, seems to be overstocked;
cs dt n1 pp-f vvb vbb j, cc dt n1, c-acp av c-acp d j-jn n2 p-acp pno12, vvz pc-acp vbi vvn;
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yet have we still need to pray the Lord of the Harvest to send forth more Labourers into his Harvest;
yet have we still need to pray the Lord of the Harvest to send forth more Labourers into his Harvest;
av vhb pns12 av vvb pc-acp vvi dt n1 pp-f dt n1 pc-acp vvi av dc n2 p-acp po31 n1;
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such as are both willing, and wise, and fitted for the Work of God, whereunto they are called;
such as Are both willing, and wise, and fitted for the Work of God, whereunto they Are called;
d c-acp vbr d j, cc j, cc vvn p-acp dt n1 pp-f np1, c-crq pns32 vbr vvn;
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and then accordingly succeeded in it.
and then accordingly succeeded in it.
cc av av-vvg vvn p-acp pn31.
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8. Lastly, It informs us of the Sin and danger of abusing, opposing, slighting, or any way discouraging the least of those, whom Christ hath sent and set to feed his Flock.
8. Lastly, It informs us of the since and danger of abusing, opposing, slighting, or any Way discouraging the least of those, whom christ hath sent and Set to feed his Flock.
crd ord, pn31 vvz pno12 pp-f dt n1 cc n1 pp-f vvg, j-vvg, vvg, cc d n1 vvg dt ds pp-f d, ro-crq np1 vhz vvn cc vvd pc-acp vvi po31 vvb.
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To affront an Ambassador is all one as personally to affront him that sent him.
To affront an Ambassador is all one as personally to affront him that sent him.
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You know how dear, and doleful an Experiment Hanan and his people made of this, in the case of Dàvid 's Messengers, 2 Sam. 10. To abuse an Herald of War from a potent Enemy, is daring, and disingenuous;
You know how dear, and doleful an Experiment Hanan and his people made of this, in the case of Dàvid is Messengers, 2 Sam. 10. To abuse an Herald of War from a potent Enemy, is daring, and disingenuous;
pn22 vvb c-crq j-jn, cc j dt n1 np1 cc po31 n1 vvn pp-f d, p-acp dt n1 pp-f np1 vbz n2, crd np1 crd p-acp vvi dt n1 pp-f n1 p-acp dt j n1, vbz vvg, cc j;
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but to deal injuriously with the Messenger of Peace, is most provoking;
but to deal injuriously with the Messenger of Peace, is most provoking;
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none that hath power to do it, but will avenge such a villany to the uttermost. This is the case;
none that hath power to do it, but will avenge such a villainy to the uttermost. This is the case;
pi cst vhz n1 pc-acp vdi pn31, cc-acp vmb vvi d dt n1 p-acp dt j. d vbz dt n1;
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We are sent by the Lord Jesus Christ as the Ambassadors of Peace to the World, with the Ministry of reconciliation, 2 Cor. 5.18.
We Are sent by the Lord jesus christ as the ambassadors of Peace to the World, with the Ministry of reconciliation, 2 Cor. 5.18.
pns12 vbr vvn p-acp dt n1 np1 np1 p-acp dt n2 pp-f n1 p-acp dt n1, p-acp dt n1 pp-f n1, crd np1 crd.
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Let them that now herein oppose, or malign us, see to it, how they will justify themselves at that Barr, where they and we must shortly appear together indeed,
Let them that now herein oppose, or malign us, see to it, how they will justify themselves At that Bar, where they and we must shortly appear together indeed,
vvb pno32 cst av av vvi, cc vvb pno12, vvb p-acp pn31, c-crq pns32 vmb vvi px32 p-acp d n1, c-crq pns32 cc pns12 vmb av-j vvi av av,
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as men, and as common Christians: we neither deserve, nor expect any other than what is due to such:
as men, and as Common Christians: we neither deserve, nor expect any other than what is due to such:
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But as we are the Ministers of Christ, be assur'd that he very critically observes how we are treated;
But as we Are the Ministers of christ, be assured that he very critically observes how we Are treated;
cc-acp c-acp pns12 vbr dt n2 pp-f np1, vbb vvn cst pns31 av av-j vvz c-crq pns12 vbr vvn;
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who they are that receive us; and who they are that receive us not: he observes not only how our Doctrine, but how our persons are entertain'd;
who they Are that receive us; and who they Are that receive us not: he observes not only how our Doctrine, but how our Persons Are entertained;
r-crq pns32 vbr cst vvb pno12; cc r-crq pns32 vbr cst vvb pno12 xx: pns31 vvz xx av-j q-crq po12 n1, cc-acp c-crq po12 n2 vbr vvn;
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as every thing that is done for us, even to a Cup of cold Water:
as every thing that is done for us, even to a Cup of cold Water:
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So every thing that is done, or said, or contriv'd against us, is on record with him.
So every thing that is done, or said, or contrived against us, is on record with him.
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You know what a caution he hath given; Touch not mine anointed, and do my Prophets no harm, Psal. 105.15. He that toucheth you, toucheth the apple of his eye, Zech. 2.8. and what a Woe to the world he hath denounced, because of offences, Matt. 18.7. To wrong us in our persons, or personal concerns, will not be taken well by him:
You know what a caution he hath given; Touch not mine anointed, and do my prophets no harm, Psalm 105.15. He that touches you, touches the apple of his eye, Zechariah 2.8. and what a Woe to the world he hath denounced, Because of offences, Matt. 18.7. To wrong us in our Persons, or personal concerns, will not be taken well by him:
pn22 vvb r-crq dt n1 pns31 vhz vvn; vvb xx po11 j-vvn, cc vdb po11 n2 dx n1, np1 crd. pns31 cst vvz pn22, vvz dt n1 pp-f po31 n1, np1 crd. cc q-crq dt n1 p-acp dt n1 pns31 vhz vvn, c-acp pp-f n2, np1 crd. p-acp vvb pno12 p-acp po12 n2, cc j vvz, vmb xx vbi vvn av p-acp pno31:
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But to oppose or hinder us in that regular and faithful discharge of our Work and Office,
But to oppose or hinder us in that regular and faithful discharge of our Work and Office,
cc-acp pc-acp vvi cc vvi pno12 p-acp d j cc j n1 pp-f po12 n1 cc n1,
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and be resented by him with a far greater indignation.
and be resented by him with a Far greater Indignation.
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Alas, Sirs, The trampling on us, as we are in our selves poor sinful Worms, is hardly worth our complaining:
Alas, Sirs, The trampling on us, as we Are in our selves poor sinful Worms, is hardly worth our complaining:
uh, n2, dt j-vvg p-acp pno12, c-acp pns12 vbr p-acp po12 n2 j j n2, vbz av j po12 n-vvg:
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what are we better than our fellow Mortals? But to trample on Christ in us;
what Are we better than our fellow Mortals? But to trample on christ in us;
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as we are not only his Children, but his Stewards, and Ambassadors, and bear his Authority, is a guilt that will make the stoutest and securest heart tremble,
as we Are not only his Children, but his Stewards, and ambassadors, and bear his authority, is a guilt that will make the Stoutest and securest heart tremble,
c-acp pns12 vbr xx av-j po31 n2, cc-acp po31 n2, cc n2, cc vvi po31 n1, vbz dt n1 cst vmb vvi dt js cc js n1 vvi,
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and cry to the Rocks and Mountains another day.
and cry to the Rocks and Mountains Another day.
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Nor will the reproachful Names, of Schismaticks, or Separatists, wherewith they now salsely load us, justify them in that day.
Nor will the reproachful Names, of Schismatics, or Separatists, wherewith they now salsely load us, justify them in that day.
ccx vmb dt j n2, pp-f n1, cc n2, c-crq pns32 av av-j vvi pno12, vvb pno32 p-acp d n1.
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CAP. IV. The first part of the Pastor's Charge, viz. To Feed the Flock.CAP. IV. The First part of the Pastors Charge, viz. To Feed the Flock.
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THE next Ʋse that I shall make of this Doctrine, shall be of Exhortation; which I shall direct 1. To Pastors. 2. To People. 1. To Pastors. Reverend! and Beloved!
THE next Ʋse that I shall make of this Doctrine, shall be of Exhortation; which I shall Direct 1. To Pastors. 2. To People. 1. To Pastors. Reverend! and beloved!
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Gods Providence, and your Call having laid this duty upon me, the unworthiest and unfittest of all my Brethren;
God's Providence, and your Call having laid this duty upon me, the Unworthiest and unfittest of all my Brothers;
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I dare not but be faithful, according to my measure, both to my self, and to you:
I Dare not but be faithful, according to my measure, both to my self, and to you:
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as my own Monitor, and your Remembrancer.
as my own Monitor, and your Remembrancer.
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Are we indeed some of those, to whom the Charge of Feeding and Governing the Flock of Christ, both his Lambs,
are we indeed Some of those, to whom the Charge of Feeding and Governing the Flock of christ, both his Lambs,
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and his Sheep, is committed? O let us then take heed to the Ministry, which we have received in the LORD, that we fulfil it.
and his Sheep, is committed? O let us then take heed to the Ministry, which we have received in the LORD, that we fulfil it.
cc po31 n1, vbz vvn? sy vvb pno12 av vvb n1 p-acp dt n1, r-crq pns12 vhb vvn p-acp dt n1, cst pns12 vvb pn31.
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You know whose Admonition this was, and to whom, it was sent, Col. 4.17.
You know whose Admonition this was, and to whom, it was sent, Col. 4.17.
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Nor need I tell you, that it as much concerns us, as ever it did Archippus. The Ministry which we have received in the LORD.
Nor need I tell you, that it as much concerns us, as ever it did Archippus. The Ministry which we have received in the LORD.
ccx vvb pns11 vvb pn22, cst pn31 p-acp d vvz pno12, c-acp av pn31 vdd np1. dt n1 r-crq pns12 vhb vvn p-acp dt n1.
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In the Name, and by the Authority, and in the House of the LORD; and the concerns of his House.
In the Name, and by the authority, and in the House of the LORD; and the concerns of his House.
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Or from the LORD, and for the LORD: that we fulfil it;
Or from the LORD, and for the LORD: that we fulfil it;
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discharge every part of it with fulness of diligence, fidelity, and care, to the utmost of our Understanding and Power, with all impartiality, assiduity, and perseverance to the end.
discharge every part of it with fullness of diligence, Fidis, and care, to the utmost of our Understanding and Power, with all impartiality, assiduity, and perseverance to the end.
vvb d n1 pp-f pn31 p-acp n1 pp-f n1, n1, cc n1, p-acp dt j pp-f po12 n1 cc n1, p-acp d n1, n1, cc n1 p-acp dt n1.
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But this is yet too general. The Object of our Charge, you see, is double. NONLATINALPHABET, The Lambs, and the Sheep, and so is the Act double;
But this is yet too general. The Object of our Charge, you see, is double., The Lambs, and the Sheep, and so is the Act double;
p-acp d vbz av av j. dt n1 pp-f po12 n1, pn22 vvb, vbz j-jn., dt n2, cc dt n1, cc av vbz dt n1 j-jn;
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NONLATINALPHABET, Feed and Rule, as was before expounded.
, Feed and Rule, as was before expounded.
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I shall first consider the Object, and then sute my Exhortation according to the Act that respectively concerns it. And,
I shall First Consider the Object, and then suit my Exhortation according to the Act that respectively concerns it. And,
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1. The Lambs. The younger sort, both in respect of Age, and in respect of Grace.
1. The Lambs. The younger sort, both in respect of Age, and in respect of Grace.
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Here I would fain spend some time; but considering to whom I am speaking, I can the more contentedly contract my self. Sirs!
Here I would fain spend Some time; but considering to whom I am speaking, I can the more contentedly contract my self. Sirs!
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you see, our LORD will not have these neglected; but hath given them first in his Charge to us.
you see, our LORD will not have these neglected; but hath given them First in his Charge to us.
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Feed my Lambs. Every wise Shepherd is wont to be very fond of his Lambs,Feed my Lambs. Every wise Shepherd is wont to be very found of his Lambs,
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and knows 'tis his Interest so to be, and should not we? Our LORD himself the Great Shepherd, gathers them with his Arm,
and knows it's his Interest so to be, and should not we? Our LORD himself the Great Shepherd, gathers them with his Arm,
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and carries them in his Bosom, and should not we do so? He shew'd a peculiar delight he had in Little Ones,
and carries them in his Bosom, and should not we do so? He showed a peculiar delight he had in Little Ones,
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while he was here in the Flesh, Mat. 19.13, 14. Mar. 10. 13, 14. Luk. 18.15, 16. ch. 9.47, 48. Mat. 21.16.
while he was Here in the Flesh, Mathew 19.13, 14. Mar. 10. 13, 14. Luk. 18.15, 16. changed. 9.47, 48. Mathew 21.16.
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And should not we be herein, like our LORD and Master?
And should not we be herein, like our LORD and Master?
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1. Then, let us take them as one special, I had almost said, the only hopeful part of our Charge;
1. Then, let us take them as one special, I had almost said, the only hopeful part of our Charge;
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I mean, as to converting work, and put them into our daily Prayers and Intercessions at the Throne of Grace,
I mean, as to converting work, and put them into our daily Prayers and Intercessions At the Throne of Grace,
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if so be there may be hope in our End, and the next Generation may be better than their Fathers have been.
if so be there may be hope in our End, and the next Generation may be better than their Father's have been.
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There are some, who are Ignorantly enough influenced by Anabaptistical Principles, that will hardly allow the Lambs, in this sense, to be any part of our Charge.
There Are Some, who Are Ignorantly enough influenced by Anabaptistical Principles, that will hardly allow the Lambs, in this sense, to be any part of our Charge.
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I shall not meddle with that Bone of Contentìon now, and hope there are no Delirìums of this kind in any of our Brains.
I shall not meddle with that Bone of Contentìon now, and hope there Are no Delirìums of this kind in any of our Brains.
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Tho' those that are under their first Convictions, and are young in the Faith, may, improperly, be called Lambs, yet these are they, who, in Scripture Language, are said to be with Young, and are plainly distinguished from the Lambs, Isa. 40.11. 'Tis strange that any, but the Devil, should quarrel at this part of our Work.
Though those that Are under their First Convictions, and Are young in the Faith, may, improperly, be called Lambs, yet these Are they, who, in Scripture Language, Are said to be with Young, and Are plainly distinguished from the Lambs, Isaiah 40.11. It's strange that any, but the devil, should quarrel At this part of our Work.
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2. As part of our Charge, let us take all proper and rational Methods, that lye within our reach,
2. As part of our Charge, let us take all proper and rational Methods, that lie within our reach,
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and their capacity, to teach and instruct them in all the necessary points of the Christian Religion, both Doctrinal and Practical.
and their capacity, to teach and instruct them in all the necessary points of the Christian Religion, both Doctrinal and Practical.
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This was the Command of God by Moses, and the constant practice of the Conscientious in that Church.
This was the Command of God by Moses, and the constant practice of the Conscientious in that Church.
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And herein the first and purest, the best settled and most thriving Churches of the Gentiles have been exemplarily diligent, and eminently successful;
And herein the First and Purest, the best settled and most thriving Churches of the Gentiles have been exemplarily diligent, and eminently successful;
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nor was there ever any Age more plentifully furnished with such helps, and plain Catechistical Systems of sound words to this purpose,
nor was there ever any Age more plentifully furnished with such helps, and plain Catechistical Systems of found words to this purpose,
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than is the Age we live in, which, if diligently and duely improv'd, may yet save us a Remnant,
than is the Age we live in, which, if diligently and duly improved, may yet save us a Remnant,
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and be as a Nail given us in his Holy Place:
and be as a Nail given us in his Holy Place:
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a happy presage of a work of Reformation, if not in this, yet in the next Generation.
a happy presage of a work of Reformation, if not in this, yet in the next Generation.
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But here these five words of caution may be necessary.
But Here these five words of caution may be necessary.
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1. That their memories be so imploy'd, as not to be over burden'd, a due regard being had to that insuperable difference, which Nature hath made in the distribution of this Faculty.
1. That their memories be so employed, as not to be over burdened, a due regard being had to that insuperable difference, which Nature hath made in the distribution of this Faculty.
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Tho' sloth or dullness ought not to excuse, yet the burden should not be made too heavy.
Though sloth or dullness ought not to excuse, yet the burden should not be made too heavy.
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We must drive as Jacob did, Gen. 33.13. as the weak and tender of the Flock can bear. Prudence must be applied here.
We must drive as Jacob did, Gen. 33.13. as the weak and tender of the Flock can bear. Prudence must be applied Here.
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2. That they do not rest in the bare exercise of Memory, as Children are exceeding apt to do;
2. That they do not rest in the bore exercise of Memory, as Children Are exceeding apt to do;
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but that our best endeavours to be used, to conveigh the Notions of Divine Truths,
but that our best endeavours to be used, to convey the Notions of Divine Truths,
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as they are capable, into their Understandings, which will be no little help and advantage to a weak Memory.
as they Are capable, into their Understandings, which will be no little help and advantage to a weak Memory.
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And herein should our skill and condescension appear in plainness and familiarity of expression; yet with that seriousness, sweetness, and gravity, as doth become our Persons and Office.
And herein should our skill and condescension appear in plainness and familiarity of expression; yet with that seriousness, sweetness, and gravity, as does become our Persons and Office.
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And in order hereto, an account should be taken of them, by such other easie questions,
And in order hereto, an account should be taken of them, by such other easy questions,
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as are not formally learnt, but plainly included in, and may readily be answered by what is so learnt,
as Are not formally learned, but plainly included in, and may readily be answered by what is so learned,
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for the trial and exercise of their Intellectuals.
for the trial and exercise of their Intellectuals.
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Of which kind also we have made ready to our hands, the useful labours of divers, who have travell'd in this Province, on that excellent Compendium of Theology, compos'd by the Reverend Assembly of Divines at WEST MINSTER: and which hath deservedly obtain'd the general acceptance of all the Orthodox in the Protestant Churches.
Of which kind also we have made ready to our hands, the useful labours of diverse, who have traveled in this Province, on that excellent Compendium of Theology, composed by the Reverend Assembly of Divines At WEST MINSTER: and which hath deservedly obtained the general acceptance of all the Orthodox in the Protestant Churches.
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3. Because we know, that the Devil will be Catechizing the Heart, in these Young Ones,
3. Because we know, that the devil will be Catechizing the Heart, in these Young Ones,
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while we are Cathechizing the Ear, and the common Understanding; and will be digging his Countermines against us, in the hidden parts of the Soul,
while we Are Catechizing the Ear, and the Common Understanding; and will be digging his Countermines against us, in the hidden parts of the Soul,
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and doubling his Fortifications on the Ground of a depraved Nature;
and doubling his Fortifications on the Ground of a depraved Nature;
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we should endeavour, with all our Holy Art, to make them sensible of their particular and real concern in these things of God, and of their Souls;
we should endeavour, with all our Holy Art, to make them sensible of their particular and real concern in these things of God, and of their Souls;
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so that their Consciences may be awaken'd and rouz'd, and the happy Foundations of a serious,
so that their Consciences may be awakened and roused, and the happy Foundations of a serious,
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as well as early Religion be laid in them.
as well as early Religion be laid in them.
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And perhaps we may find greater success herein than we are aware of, or are apt to hope for.
And perhaps we may find greater success herein than we Are aware of, or Are apt to hope for.
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Conscience is as natural to them as Reason, and should be nourish'd up with it,
Conscience is as natural to them as Reason, and should be nourished up with it,
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and as we find in all other things, the younger, the more tender, and easie to be wrought upon.
and as we find in all other things, the younger, the more tender, and easy to be wrought upon.
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Tho' Fear be said, by the Atheistical Philosopher, to be that which first made, that it (in their sense) fancied and imagined, God, in the World;
Though fear be said, by the Atheistical Philosopher, to be that which First made, that it (in their sense) fancied and imagined, God, in the World;
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yet were it not for this Connatural Principle of Conscience, Fear would not make that clear and abiding Impression on the Rational Nature, as it doth.
yet were it not for this Connatural Principle of Conscience, fear would not make that clear and abiding Impression on the Rational Nature, as it does.
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Unless we manage our work with them so, as is proper to effect the grand Design of their Conversion, we do nothing to any good purpose;
Unless we manage our work with them so, as is proper to Effect the grand Design of their Conversion, we do nothing to any good purpose;
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but lose our properest and most acceptable time of doing their Souls that good, for which they may bless God for us in the upper World.
but loose our properest and most acceptable time of doing their Souls that good, for which they may bless God for us in the upper World.
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4. We should rest with them, in the Doctrinal, or Theoretical part; but especially insist on the Practicals of Religion;
4. We should rest with them, in the Doctrinal, or Theoretical part; but especially insist on the Practicals of Religion;
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and with such plain and suitable applications, as are more obvious to their weak Understandings;
and with such plain and suitable applications, as Are more obvious to their weak Understandings;
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that so they may come to perceive the end and use of their Instruction and Knowledge,
that so they may come to perceive the end and use of their Instruction and Knowledge,
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and a Harmony may be form'd in them betimes, & abovo, between their Principles and their Practices Which is the most hopeful way to obviate that common Cavil of the World against Early Piety, grown into a Proverb, A young Saint, and an old Hypocrite.
and a Harmony may be formed in them betimes, & abovo, between their Principles and their Practices Which is the most hopeful Way to obviate that Common Cavil of the World against Early Piety, grown into a Proverb, A young Saint, and an old Hypocrite.
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5. Our Carriage towards them, and Care for them should in all respects be such, as may engage their Affections;
5. Our Carriage towards them, and Care for them should in all respects be such, as may engage their Affections;
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which are naturally more early and readily exerted, than acts of Judgment and Understanding;
which Are naturally more early and readily exerted, than acts of Judgement and Understanding;
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that they may, as soon as possible, come to taste the sweetness of the ways of God.
that they may, as soon as possible, come to taste the sweetness of the ways of God.
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By such an advantage as this, you know, it is, that our Enemy, the Devil, is wont to be beforehand with us;
By such an advantage as this, you know, it is, that our Enemy, the devil, is wont to be beforehand with us;
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by inflaming the sensual Appetite, and engaging the Affections, and corrupting the Will with the carnal pleasures of Sin,
by Inflaming the sensual Appetite, and engaging the Affections, and corrupting the Will with the carnal pleasures of since,
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and the Lusts of the Flesh, before the Judgment is enlightned, or the Conscience awaken'd to discern,
and the Lustiest of the Flesh, before the Judgement is enlightened, or the Conscience awakened to discern,
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and to resist the Temptations, wherewith he is too hard for them. Herein then it is good policy to prevent him.
and to resist the Temptations, wherewith he is too hard for them. Herein then it is good policy to prevent him.
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When we have gotten the Hearts of our Little Ones, with what pleasure, and zeal,
When we have got the Hearts of our Little Ones, with what pleasure, and zeal,
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and innocent emulation will they go on in their work, which will make it much the easier both to themselves, and to us. I could enlargehere;
and innocent emulation will they go on in their work, which will make it much the Easier both to themselves, and to us. I could enlargehere;
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but that I know to whom I am speaking, Verbum satis sapientibus.
but that I know to whom I am speaking, Verbum satis sapientibus.
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2. The other part of our Charge are the Sheep; and here, as I have said, is double work.
2. The other part of our Charge Are the Sheep; and Here, as I have said, is double work.
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These must both be Fed, and Rul'd. 1. They must be Fed. 'Tis my comfort, that I am now speaking to such,
These must both be Fed, and Ruled. 1. They must be Fed. It's my Comfort, that I am now speaking to such,
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as God hath made both able and apt so to do;
as God hath made both able and apt so to do;
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and who, I hope, have no need of my Directions in it, or Spurs to it.
and who, I hope, have no need of my Directions in it, or Spurs to it.
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Wherefore I shall only hint at some few more general heads of the things you much better understand than my self.
Wherefore I shall only hint At Some few more general Heads of the things you much better understand than my self.
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1. They must be fed with wholesome Food; The sincere Milk of the Word, NONLATINALPHABET, sound, pure, and inadulterated Doctrine, Divine and Scripture Truths;
1. They must be fed with wholesome Food; The sincere Milk of the Word,, found, pure, and inadulterated Doctrine, Divine and Scripture Truths;
crd pns32 vmb vbi vvn p-acp j n1; dt j n1 pp-f dt n1,, n1, j, cc vvn n1, j-jn cc np1 n2;
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the Bread of Life, of Heavens preparing; and not the visions of our own Hearts. Unwholesome Food breeds Diseases, and sometimes ends in Death.
the Bred of Life, of Heavens preparing; and not the visions of our own Hearts. Unwholesome Food breeds Diseases, and sometime ends in Death.
dt n1 pp-f n1, pp-f n2 vvg; cc xx dt n2 pp-f po12 d n2. j-u n1 vvz n2, cc av vvz p-acp n1.
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The Shepherd were as good starve his Flock, as poison it. O how dangerous then is blindness, or giddiness, or self-will in a Spiritual Guide!
The Shepherd were as good starve his Flock, as poison it. O how dangerous then is blindness, or giddiness, or self-will in a Spiritual Guide!
dt n1 vbdr a-acp j vvi po31 vvb, c-acp n1 pn31. sy q-crq j av vbz n1, cc n1, cc n1 p-acp dt j n1!
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What need have we with unprejudiced minds, to study the Holy Scriptures, to take heed of rashness,
What need have we with unprejudiced minds, to study the Holy Scriptures, to take heed of rashness,
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or singularity in the •otions that we espouse? To Watch and Pray for that Spirit of Truth, which is promised us of God to guide us into all Truth, that we do not gather wild Gourds, instead of wholesome Herbs for the Pot? Mistakes in matters of Doctrine, wherein the Life of Souls is concerned, are of very evil consequence.
or singularity in the •otions that we espouse? To Watch and Pray for that Spirit of Truth, which is promised us of God to guide us into all Truth, that we do not gather wild Gourds, instead of wholesome Herbs for the Pot? Mistakes in matters of Doctrine, wherein the Life of Souls is concerned, Are of very evil consequence.
cc n1 p-acp dt n2 cst pns12 vvb? p-acp vvb cc vvb p-acp d n1 pp-f n1, r-crq vbz vvn pno12 pp-f np1 pc-acp vvi pno12 p-acp d n1, cst pns12 vdb xx vvi j n2, av pp-f j n2 p-acp dt n1? vvz p-acp n2 pp-f n1, c-crq dt n1 pp-f n2 vbz vvn, vbr pp-f av j-jn n1.
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2. They must be fed with plain Food.
2. They must be fed with plain Food.
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The plainest food, so that it be wholesome, clean and duely prepar'd, is the most healthy and nourishing.
The Plainest food, so that it be wholesome, clean and duly prepared, is the most healthy and nourishing.
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The true Substantial Houshold-bread is fittest for the Houshold of God.
The true Substantial Household-bread is Fittest for the Household of God.
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Not Airy Notions, nor doubtful Questions of Polemical, or State Divinity, which foment Factions and vain janglings,
Not Airy Notions, nor doubtful Questions of Polemical, or State Divinity, which foment Factions and vain janglings,
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and fill our Auditors with Wind and Ashes.
and fill our Auditors with Wind and Ashes.
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How jealous was the Apostle of the Churches which he had planted in the plainness and simplicity of the Gospel, lest any should spoil them thro' Philosophy? Col. 2.8. The Churches of Christ have been but little beholden to School Divinity, which hath proved but as a Garment of Linnen and Woollen, or as an Ox and an Ass in Gods Plough. Alas!
How jealous was the Apostle of the Churches which he had planted in the plainness and simplicity of the Gospel, lest any should spoil them through Philosophy? Col. 2.8. The Churches of christ have been but little beholden to School Divinity, which hath proved but as a Garment of Linen and Woollen, or as an Ox and an Ass in God's Plough. Alas!
q-crq j vbds dt n1 pp-f dt n2 r-crq pns31 vhd vvn p-acp dt n1 cc n1 pp-f dt n1, cs d vmd vvi pno32 p-acp n1? np1 crd. dt n2 pp-f np1 vhb vbn cc-acp av-j vvi p-acp vvb n1, r-crq vhz vvn cc-acp p-acp dt n1 pp-f n1 cc j, cc p-acp dt n1 cc dt n1 p-acp n2 vvb. np1!
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my Brethren, our poor Auditors, for the most part of them, can't digest these quaint Terms and critical distinctions;
my Brothers, our poor Auditors, for the most part of them, can't digest these quaint Terms and critical Distinctions;
po11 n2, po12 j n2, p-acp dt av-ds n1 pp-f pno32, vmb|pn31 vvi d j n2 cc j n2;
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they are Husks and Stones to them, and not Bread; that which may nourish, or at least please us, will choak them;
they Are Husks and Stones to them, and not Bred; that which may nourish, or At least please us, will choke them;
pns32 vbr n2 cc n2 p-acp pno32, cc xx n1; cst r-crq vmb vvi, cc p-acp ds vvb pno12, vmb vvi pno32;
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what may be Orthodox in it self, and in our sublimer sense, may be Heterodox, and worse to them, because they can't reach it:
what may be Orthodox in it self, and in our sublimer sense, may be Heterodox, and Worse to them, Because they can't reach it:
q-crq vmb vbi n1 p-acp pn31 n1, cc p-acp po12 n1 n1, vmb vbi n1, cc av-jc p-acp pno32, c-acp pns32 vmb|pn31 vvb pn31:
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and this may be one reason among others, why our LORD chose not his Apostles out of the Schools of the Learned,
and this may be one reason among Others, why our LORD chosen not his Apostles out of the Schools of the Learned,
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but from among the Fisher Boats and poor Mechanicks;
but from among the Fisher Boats and poor Mechanics;
cc-acp p-acp p-acp dt n1 n2 cc j n2;
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that the simplicity of the Gospel might not be lost in the Airy Clouds of vain Philosophy.
that the simplicity of the Gospel might not be lost in the Airy Clouds of vain Philosophy.
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Neither doth the affected curiosity of flo•id, enticing words of man's Wisdom, become our Sacred Function.
Neither does the affected curiosity of flo•id, enticing words of Man's Wisdom, become our Sacred Function.
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These are things too carnal, to be blest with the demonstration of the Spirit, and of Power.
These Are things too carnal, to be blessed with the demonstration of the Spirit, and of Power.
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'Tis true, a genuine elegance of Speech, and readiness of utterance is a gift, that deserves not to be despised,
It's true, a genuine elegance of Speech, and readiness of utterance is a gift, that deserves not to be despised,
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but the more it is, or seems to be affected, or studied, the more it looks like a vain Pomp of Words,
but the more it is, or seems to be affected, or studied, the more it looks like a vain Pomp of Words,
cc-acp dt av-dc pn31 vbz, cc vvz pc-acp vbi vvn, cc vvn, dt av-dc pn31 vvz av-j dt j n1 pp-f n2,
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and loses both its value and efficacy. 3. Their Food must be suitable and seasonable; else it will breed a Nauseam, flatulent Crudities. and Surfeits.
and loses both its valve and efficacy. 3. Their Food must be suitable and seasonable; Else it will breed a Nauseam, flatulent Crudities. and Surfeits.
cc vvz d po31 n1 cc n1. crd po32 n1 vmb vbi j cc j; av pn31 vmb vvi dt np1, j n2. cc n2.
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Herein is seen very much of the Wisdom and Faithfulness of a Steward, to give to the Houshold, their meat in due season, Mat. 24.45. With what strength of Argument doth Paul cloath this advice of his to Timothy, 2 Tim. 2.15. Study to shew thy self approved unto God, a Workman that needeth not to be ashamed, rightly dividing the word of Truth, aptly and seasonably applying to every one his Portion.
Herein is seen very much of the Wisdom and Faithfulness of a Steward, to give to the Household, their meat in due season, Mathew 24.45. With what strength of Argument does Paul cloth this Advice of his to Timothy, 2 Tim. 2.15. Study to show thy self approved unto God, a Workman that needs not to be ashamed, rightly dividing the word of Truth, aptly and seasonably applying to every one his Portion.
av vbz vvn av av-d pp-f dt n1 cc n1 pp-f dt n1, pc-acp vvi p-acp dt n1, po32 n1 p-acp j-jn n1, np1 crd. p-acp r-crq n1 pp-f n1 vdz np1 n1 d n1 pp-f png31 p-acp np1, crd np1 crd. vvb pc-acp vvi po21 n1 vvn p-acp np1, dt n1 cst vvz xx pc-acp vbi j, av-jn vvg dt n1 pp-f n1, av-j cc av-j vvg p-acp d crd po31 n1.
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A word fitly spoken, NONLATINALPHABET super rotis suis, rotunde, rempestive, & quibus modis dici debet, with the prudent observation of present circumstances, is like Apples of Gold in Pictures of Silver.
A word fitly spoken, super rotis suis, rotund, rempestive, & quibus modis dici debet, with the prudent observation of present Circumstances, is like Apples of Gold in Pictures of Silver.
dt n1 av-j vvn, fw-la fw-la fw-la, vvn, j, cc fw-la fw-la fw-la fw-la, p-acp dt j n1 pp-f j n2, vbz j n2 pp-f n1 p-acp n2 pp-f n1.
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Nothing can be more lovely, or acceptable.
Nothing can be more lovely, or acceptable.
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This is spoken of Christ, as one eminent part of the glory and excellency of his Gospel Ministry, Isa. 50.4. The LORD GOD hath given me the Tongue of the learned, that I know how to speak a word in Season to him that is weak.
This is spoken of christ, as one eminent part of the glory and excellency of his Gospel Ministry, Isaiah 50.4. The LORD GOD hath given me the Tongue of the learned, that I know how to speak a word in Season to him that is weak.
d vbz vvn pp-f np1, c-acp pi j n1 pp-f dt n1 cc n1 pp-f po31 n1 n1, np1 crd. dt n1 np1 vhz vvn pno11 dt n1 pp-f dt j, cst pns11 vvb c-crq pc-acp vvi dt n1 p-acp n1 p-acp pno31 cst vbz j.
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A healing word to the broken in Heart; a word of Instruction to the Ingnorant; of Conviction to the Secure; of Confutation to Seducers;
A healing word to the broken in Heart; a word of Instruction to the Ingnorant; of Conviction to the Secure; of Confutation to Seducers;
dt j-vvg n1 p-acp dt j-vvn p-acp n1; dt n1 pp-f n1 p-acp dt j; pp-f n1 p-acp dt j; pp-f n1 p-acp n2;
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of Reduction and Confirmation to the Seduced, and Weak; and of Terrour to the Obstinate and Impenitent, and to all these, so seasonably, suitably,
of Reduction and Confirmation to the Seduced, and Weak; and of Terror to the Obstinate and Impenitent, and to all these, so seasonably, suitably,
pp-f n1 cc n1 p-acp dt vvd, cc j; cc pp-f n1 p-acp dt j cc j, cc p-acp d d, av av-j, av-j,
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and prudently, that it may not be the casting of Pearl before Swine.
and prudently, that it may not be the casting of Pearl before Swine.
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To this end a Pastor must study Men and Things, as well as Books and Notions.
To this end a Pastor must study Men and Things, as well as Books and Notions.
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Must know, and observe, and sute himself to the state of his Flock; and the particular tempers of those whom he hath to do.
Must know, and observe, and suit himself to the state of his Flock; and the particular tempers of those whom he hath to do.
vmb vvi, cc vvi, cc n1 px31 p-acp dt n1 pp-f po31 vvb; cc dt j n2 pp-f d r-crq pns31 vhz pc-acp vdi.
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Of some have compassion, making a difference. Of Some have compassion, making a difference.
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And others save with fear, pulling them out of the fire, hating even the Garments spotted by the Flesh, Jud. 22.23. What will heal one, will but exasperate another;And Others save with Fear, pulling them out of the fire, hating even the Garments spotted by the Flesh, Jud. 22.23. What will heal one, will but exasperate Another;
cc n2-jn vvb p-acp n1, vvg pno32 av pp-f dt n1, vvg av dt n2 vvn p-acp dt n1, np1 crd. q-crq vmb vvi pi, vmb p-acp vvi j-jn;
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and what will inflame one will but awaken another; and what will be hearkened to at one time, will be rejected at another.
and what will inflame one will but awaken Another; and what will be harkened to At one time, will be rejected At Another.
cc q-crq vmb vvi crd n1 p-acp vvi j-jn; cc q-crq vmb vbi vvn p-acp p-acp crd n1, vmb vbi vvn p-acp j-jn.
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Herein is need of your Wisdom, Fidelity, Patience, and indefatigable Industry. 4. Their Food must be gently cleansing and healing;
Herein is need of your Wisdom, Fidis, Patience, and indefatigable Industry. 4. Their Food must be gently cleansing and healing;
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like the Leaves of the Tree of Life, which were for the healing of the Nations; Rev. 22.2. The LORD knows, the Flock is feeble and sickly;
like the Leaves of the Tree of Life, which were for the healing of the nations; Rev. 22.2. The LORD knows, the Flock is feeble and sickly;
av-j dt n2 pp-f dt n1 pp-f n1, r-crq vbdr p-acp dt n-vvg pp-f dt n2; n1 crd. dt n1 vvz, dt vvb vbz j cc j;
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daily liable to a thousand diseases and disasters. When-ever we walk among them, we hear their complaints;
daily liable to a thousand diseases and disasters. Whenever we walk among them, we hear their complaints;
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or, which is worse, we see, to our grief, the evident symptoms of the foul and dangerous diseases they lye under,
or, which is Worse, we see, to our grief, the evident symptoms of the foul and dangerous diseases they lie under,
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and hardly sense enough to complain. Their Food must be Medicinal, as well as Nourishing. We had need to be Physicians, as well as Shepherds:
and hardly sense enough to complain. Their Food must be Medicinal, as well as Nourishing. We had need to be Physicians, as well as Shepherd's:
cc av n1 av-d pc-acp vvi. po32 n1 vmb vbi j, c-acp av c-acp vvg. pns12 vhd n1 pc-acp vbi n2, c-acp av c-acp n2:
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Yea, all the Shepherds of Christ's sending are so.
Yea, all the Shepherd's of Christ's sending Are so.
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Men will not commit the Care of their Flocks to such, as can only drive them, and fleece them;
Men will not commit the Care of their Flocks to such, as can only drive them, and fleece them;
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but to such as understand what is healthy and best for them, and what their common Maladies are, and how to cure them:
but to such as understand what is healthy and best for them, and what their Common Maladies Are, and how to cure them:
cc-acp p-acp d c-acp vvb r-crq vbz j cc js p-acp pno32, cc r-crq po32 j n2 vbr, cc c-crq pc-acp vvi pno32:
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And is not Christ as tender of his Flock, as Men are of theirs? See Ezek. 34. per totum. There you may read what God says in this case, both of his Shepherds, and of his Sheep:
And is not christ as tender of his Flock, as Men Are of theirs? See Ezekiel 34. per totum. There you may read what God Says in this case, both of his Shepherd's, and of his Sheep:
cc vbz xx np1 p-acp j pp-f po31 vvb, c-acp n2 vbr pp-f png32? n1 np1 crd fw-la fw-la. a-acp pn22 vmb vvi r-crq np1 vvz p-acp d n1, d pp-f po31 n2, cc pp-f po31 n1:
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The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken — but with force and with cruelty have ye ruled them; The diseased have you not strengthened, neither have you healed that which was sick, neither have you bound up that which was broken — but with force and with cruelty have you ruled them;
dt j-vvn vhb pn22 xx vvn, dx vhb pn22 vvn d r-crq vbds j, dx vhb pn22 vvn a-acp d r-crq vbds vvn — cc-acp p-acp n1 cc p-acp n1 vhb pn22 vvn pno32;
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v. 4. Therefore I am against the Shepherds;
v. 4. Therefore I am against the Shepherd's;
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and I will require my Flock at their hand, and cause them to cease from feeding the Flock; v. 10. O my Brethren!and I will require my Flock At their hand, and cause them to cease from feeding the Flock; v. 10. O my Brothers!
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the Charge of our LORD's Flock is tremendously great and weighty: Immortal Souls are of an inestimable value.
the Charge of our LORD's Flock is tremendously great and weighty: Immortal Souls Are of an inestimable valve.
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And if we consider the present State of the Churches;
And if we Consider the present State of the Churches;
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the lamentable Breaches, and Spiritual Diseases of all kinds, that are upon them, and the great Displeasure that is signified from Heaven against them;
the lamentable Breaches, and Spiritual Diseases of all Kinds, that Are upon them, and the great Displeasure that is signified from Heaven against them;
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how can it but kindle our Compassions, and quicken our Zeal, not only to bewail the hurt of the Daughter of Zion; but to apply all those proper Remedies, that lye within our respective capacities;
how can it but kindle our Compassions, and quicken our Zeal, not only to bewail the hurt of the Daughter of Zion; but to apply all those proper Remedies, that lie within our respective capacities;
q-crq vmb pn31 cc-acp vvi po12 n2, cc vvb po12 n1, xx av-j pc-acp vvi dt n1 pp-f dt n1 pp-f np1; p-acp pc-acp vvi d d j n2, cst vvb p-acp po12 j n2;
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and humbly to implore the Divine Assistance, to make all our Medicines and Methods succesful? But in dangerous and complicated Cases,
and humbly to implore the Divine Assistance, to make all our Medicines and Methods successful? But in dangerous and complicated Cases,
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how wary and very watchful must that Physician be, that makes Conscience of shedding Blood! Healing without cleansing, will but make them the more rotten;
how wary and very watchful must that physician be, that makes Conscience of shedding Blood! Healing without cleansing, will but make them the more rotten;
c-crq j cc j j vmb d n1 vbi, cst vvz n1 pp-f vvg n1! vvg p-acp vvg, vmb p-acp vvi pno32 dt av-dc j-vvn;
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and cleansing without healing, will exasperate the ill humours, and cast them out of one Disease into another, and perhaps worse.
and cleansing without healing, will exasperate the ill humours, and cast them out of one Disease into Another, and perhaps Worse.
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But I design not, and hope I need not to multiply words to you, my Brethren, who are fitter to give,
But I Design not, and hope I need not to multiply words to you, my Brothers, who Are fitter to give,
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than to receive Advice in this case, from such a one as I. And all this must be done;
than to receive advice in this case, from such a one as I. And all this must be done;
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1. Impartially; both as to Persons and Things. An allowed partiality is inconsistent with sincerity;
1. Impartially; both as to Persons and Things. an allowed partiality is inconsistent with sincerity;
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and as great a stubling block, in some cases, as we can lay before the feet of those, that are apt to stumble.
and as great a stubling block, in Some cases, as we can lay before the feet of those, that Are apt to Stumble.
cc c-acp j dt j-vvg n1, p-acp d n2, c-acp pns12 vmb vvi p-acp dt n2 pp-f d, cst vbr j pc-acp vvi.
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I know 'tis hard to Flesh and Blood, to walk upright on so uneven a ground as we have,
I know it's hard to Flesh and Blood, to walk upright on so uneven a ground as we have,
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now a long time, been treading;
now a long time, been treading;
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and cannot but dolefully resent the Temptations that too many are exposed to, thro' the hard circumstances of their conditions in the World.
and cannot but dolefully resent the Temptations that too many Are exposed to, through the hard Circumstances of their conditions in the World.
cc vmbx p-acp av-j vvi dt n2 cst av d vbr vvn p-acp, p-acp dt j n2 pp-f po32 n2 p-acp dt n1.
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Though all that looks like partiality, be not so;
Though all that looks like partiality, be not so;
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Prudence directing, and that with warrant from Scripture, to make a difference, and not to use the same Measures with one, as with another;
Prudence directing, and that with warrant from Scripture, to make a difference, and not to use the same Measures with one, as with Another;
n1 vvg, cc cst p-acp n1 p-acp n1, pc-acp vvi dt n1, cc xx pc-acp vvi dt d n2 p-acp crd, c-acp p-acp j-jn;
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yet the selfish Spirit of Envy, Censoriousness and Ignorance, that is in the World, is always ready to take offence, where there is none given.
yet the selfish Spirit of Envy, Censoriousness and Ignorance, that is in the World, is always ready to take offence, where there is none given.
av dt n1 n1 pp-f n1, n1 cc n1, cst vbz p-acp dt n1, vbz av j pc-acp vvi n1, c-crq pc-acp vbz pix vvn.
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It concerns us therefore, that with holy watchfulness and unbyassed resolution, abandoning all base Respects, and private Interests, we so comport our selves in all cases, and towards all persons,
It concerns us Therefore, that with holy watchfulness and unbiased resolution, abandoning all base Respects, and private Interests, we so comport our selves in all cases, and towards all Persons,
pn31 vvz pno12 av, cst p-acp j n1 cc j-vvn n1, vvg d j n2, cc j n2, pns12 av vvi po12 n2 p-acp d n2, cc p-acp d n2,
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as that our hearts may have no cause to reproach us so long as we live.
as that our hearts may have no cause to reproach us so long as we live.
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2. Experimentally and Practically. Thou that teachest another, teachest thou not thy self? Our Sermons, in their most pressing and practical Applications, should be first,
2. Experimentally and Practically. Thou that Teachest Another, Teachest thou not thy self? Our Sermons, in their most pressing and practical Applications, should be First,
crd av-j cc av-j. pns21 cst vv2 j-jn, vv2 pns21 xx po21 n1? po12 n2, p-acp po32 av-ds j-vvg cc j n2, vmd vbi ord,
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and especially Preacht to our own hearts; that from the heart, they may warmly reach the hearts of our Hearers. Like good Nurses;
and especially Preached to our own hearts; that from the heart, they may warmly reach the hearts of our Hearers. Like good Nurse's;
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we should first taste and chew the Meats that we feed our Children with.
we should First taste and chew the Meats that we feed our Children with.
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'Tis shameful and dreadful, for one that is called a Minister of Christ, to be able to speak of Spiritual things only by hear-say, or by Books.
It's shameful and dreadful, for one that is called a Minister of christ, to be able to speak of Spiritual things only by hearsay, or by Books.
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Every Scribe which is instructed unto the Kingdom of Heaven, is like unto a man that is an housholder, which bringeth forth out of his Treasure things new and old, Matth. 13.52. NONLATINALPHABET, the good Treasure, or Treasury of the heart; as cap. 12.35. A Jewel in the head, and Poison in the heart, is worse than a Toad in God's Eye.Every Scribe which is instructed unto the Kingdom of Heaven, is like unto a man that is an householder, which brings forth out of his Treasure things new and old, Matthew 13.52., the good Treasure, or Treasury of the heart; as cap. 12.35. A Jewel in the head, and Poison in the heart, is Worse than a Toad in God's Eye.
d vvi r-crq vbz vvn p-acp dt n1 pp-f n1, vbz av-j p-acp dt n1 cst vbz dt n1, r-crq vvz av av pp-f po31 n1 n2 j cc j, np1 crd., dt j n1, cc np1 pp-f dt n1; p-acp n1. crd. dt n1 p-acp dt n1, cc vvi p-acp dt n1, vbz jc cs dt n1 p-acp npg1 n1.
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Turpe est doctori, &c. The Ministers of Christ must be Ensamples to the Flock, 1 Pet. 5.3.Turpe est Doctor, etc. The Ministers of christ must be Ensamples to the Flock, 1 Pet. 5.3.
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And wherein? In Word, in Conversation, in Charity, in Spirit, in Faith, in Purity, 1 Tim. 4.12. Their Lives must teach, as well as their Lips. They must Lead, as well as give the Word of Command;
And wherein? In Word, in Conversation, in Charity, in Spirit, in Faith, in Purity, 1 Tim. 4.12. Their Lives must teach, as well as their Lips. They must Led, as well as give the Word of Command;
cc q-crq? p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, crd np1 crd. po32 n2 vmb vvi, c-acp av c-acp po32 n2 pns32 vmb vvi, c-acp av c-acp vvi dt n1 pp-f n1;
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that they may be able to say, Be ye followers of us, as we are also of Christ.
that they may be able to say, Be you followers of us, as we Are also of christ.
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3. Prudently. The imprudent management of a Trust, is one way of betraying it.
3. Prudently. The imprudent management of a Trust, is one Way of betraying it.
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Those that live in a Subtil and Serpentine Age, had need to be wise as Serpents.
Those that live in a Subtle and Serpentine Age, had need to be wise as Serpents.
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Who then is a faithful and wise Servant? NONLATINALPHABET, Matth. 24.45. Where these Qualifications are well met, they make the happiest conjunction in the Heavens of the Church.Who then is a faithful and wise Servant?, Matthew 24.45. Where these Qualifications Are well met, they make the Happiest conjunction in the Heavens of the Church.
r-crq av vbz dt j cc j n1?, np1 crd. c-crq d n2 vbr av vvn, pns32 vvb dt js n1 p-acp dt n2 pp-f dt n1.
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A Man may be learned, and yet not prudent; witty, and yet not wise; honest, and yet not discreet;
A Man may be learned, and yet not prudent; witty, and yet not wise; honest, and yet not discreet;
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good Scholars, and yet no good Pilots; zealous, but not according to knowledge. 'Tis pity that Christian Prudence should be abused;
good Scholars, and yet no good Pilots; zealous, but not according to knowledge. It's pity that Christian Prudence should be abused;
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that so noble and generous a Virtue should be enslav'd, and degenerate into Vice; or that which is so eminently useful, and absolutely necessary, should get an ill name.
that so noble and generous a Virtue should be enslaved, and degenerate into Vice; or that which is so eminently useful, and absolutely necessary, should get an ill name.
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But tho' it do indeed too often deserve to be so censured;
But though it do indeed too often deserve to be so censured;
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yet it is apparent enough, that those that have the least share of it, are the most forward,
yet it is apparent enough, that those that have the least share of it, Are the most forward,
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and the most unreasonable in their uncharitable Censures.
and the most unreasonable in their uncharitable Censures.
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'Tis as natural and common for the weak (who are worst able, and have least reason) to Judge; as it is for the strong, to Despise. It concerns us then to be very wary that we steer aright between the two Extreams in this case.
It's as natural and Common for the weak (who Are worst able, and have least reason) to Judge; as it is for the strong, to Despise. It concerns us then to be very wary that we steer aright between the two Extremes in this case.
pn31|vbz p-acp j cc j p-acp dt j (r-crq vbr js j, cc vhb av-ds n1) p-acp vvb; p-acp pn31 vbz p-acp dt j, p-acp vvb. pn31 vvz pno12 av pc-acp vbi av j cst pns12 vvb av p-acp dt crd n2-jn p-acp d n1.
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Let our Prudence be founded in an holy Integrity, and exercised with due regard to the Rules of Charity;
Let our Prudence be founded in an holy Integrity, and exercised with due regard to the Rules of Charity;
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and then we need not value the Censures of Men, nor fear any just Censures of Conscience.
and then we need not valve the Censures of Men, nor Fear any just Censures of Conscience.
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4. Diligently. An Office of great Trust and Importance, requires great diligence. Where there are many Enemies, there must be the more watching.
4. Diligently. an Office of great Trust and Importance, requires great diligence. Where there Are many Enemies, there must be the more watching.
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No Office in the World is of like importance to this Are Princes God's Vicegerents upon Earth;
No Office in the World is of like importance to this are Princes God's Vicegerents upon Earth;
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the Representatives and Upholders of his Authority amongst Men? It is but in Temporalibus, & circa Sacra.
the Representatives and Upholders of his authority among Men? It is but in Temporalibus, & circa Sacra.
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The Faithful Ministers of Christ are his Ambassadors, represent his Person, and execute his Office, in the concerns of an higher nature.
The Faithful Ministers of christ Are his ambassadors, represent his Person, and execute his Office, in the concerns of an higher nature.
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Better there were neither Princes, nor People, nor Sun, nor Moon, nor Stars, nor Visible Heavens,
Better there were neither Princes, nor People, nor Sun, nor Moon, nor Stars, nor Visible Heavens,
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nor Earth, than that there should be no Gospel Preacht to fallen Man; no way of Salvation opened by and thro' a Saviour;
nor Earth, than that there should be no Gospel Preached to fallen Man; no Way of Salvation opened by and through a Saviour;
ccx n1, cs cst a-acp vmd vbi dx n1 vvn p-acp j-vvn n1; dx n1 pp-f n1 vvn p-acp cc p-acp dt n1;
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and no Means discovered of escaping the Miseries, and obtaining the Happiness of that Eternal State in the next Life.
and no Means discovered of escaping the Misery's, and obtaining the Happiness of that Eternal State in the next Life.
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Better no Temporal Kingdom of Men, than no Spiritual Kingdom of Christ in the World.
Better no Temporal Kingdom of Men, than no Spiritual Kingdom of christ in the World.
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Nor is there any other Office, or Interest in the World that hath such, and so many Enemies.
Nor is there any other Office, or Interest in the World that hath such, and so many Enemies.
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That Spirit of Malignity which was breathed from Hell, thro' that crooked Serpent in Paradise, hath leavened the whole Mass of Mankind,
That Spirit of Malignity which was breathed from Hell, through that crooked Serpent in Paradise, hath leavened the Whole Mass of Mankind,
cst n1 pp-f n1 r-crq vbds vvn p-acp n1, p-acp cst j n1 p-acp n1, vhz vvn dt j-jn n1 pp-f n1,
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and is still working in the Children of Disobedience. The Dragon and his Angels are engaged in this War;
and is still working in the Children of Disobedience. The Dragon and his Angels Are engaged in this War;
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Enemies that never slumber nor sleep; that never tire, nor desert. The Earth is full, and the Air is full;
Enemies that never slumber nor sleep; that never tire, nor desert. The Earth is full, and the Air is full;
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yea not only the Heathen World, but the Church it self is full of these Enemies.
yea not only the Heathen World, but the Church it self is full of these Enemies.
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And more ways they have to make their Assaults, and to prosecute their Destructive Counsels, visibly and invisibly, by force and by fraud,
And more ways they have to make their Assaults, and to prosecute their Destructive Counsels, visibly and invisibly, by force and by fraud,
cc av-dc n2 pns32 vhb pc-acp vvi po32 n2, cc pc-acp vvi po32 j n2, av-j cc av-j, p-acp n1 cc p-acp n1,
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than it is easie to enumerate, or to discover. And alas!
than it is easy to enumerate, or to discover. And alas!
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what are we in opposition to such an Enemy, but as Israel before the Syrians, like two little Flocks of Kids,
what Are we in opposition to such an Enemy, but as Israel before the Syrians, like two little Flocks of Kids,
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but the Syrians filled the Countrey? 1 King. 20.27.but the Syrians filled the Country? 1 King. 20.27.
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How many ways might I easily enlarge on the greatness of this Importance? But I will not pretend to instruct my Instructers.
How many ways might I Easily enlarge on the greatness of this Importance? But I will not pretend to instruct my Instructers.
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Where the Enemies are mighty, and many, and vigilant, the strength, or stratagems to oppose them small, the time short, the consequence everlasting,
Where the Enemies Are mighty, and many, and vigilant, the strength, or stratagems to oppose them small, the time short, the consequence everlasting,
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and the loss irrepairable, there is need of Diligence. 5. Couragiously. The Ministry is a Warfare;
and the loss irrepairable, there is need of Diligence. 5. Courageously. The Ministry is a Warfare;
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a Service of hardships and hazards.
a Service of hardships and hazards.
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Courage becomes a Souldier; much more an Officer. The Coward is not far from a Traitor.
Courage becomes a Soldier; much more an Officer. The Coward is not Far from a Traitor.
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They are commonly principl'd alike, and there is but the odds of a Temptation between the one and the other.
They Are commonly principled alike, and there is but the odds of a Temptation between the one and the other.
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Courage is the Life of a Souldier, and one of the surest Pledges of Victory.
Courage is the Life of a Soldier, and one of the Surest Pledges of Victory.
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When God sent forth his Servant Joshua, and gave him a Commission to lead his People over Jordan, to their promised Possession;
When God sent forth his Servant joshua, and gave him a Commission to led his People over Jordan, to their promised Possession;
c-crq np1 vvd av po31 n1 np1, cc vvd pno31 dt n1 pc-acp vvi po31 n1 p-acp n1, p-acp po32 j-vvn n1;
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though he had assured him of his special Presence with him;
though he had assured him of his special Presence with him;
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yet knowing what is in the heart of the best of Men, he saw it needful to inculcate this Charge on him, no less than three times in one short Speech; Josh. 1.6. Be strong and of a good Courage.
yet knowing what is in the heart of the best of Men, he saw it needful to inculcate this Charge on him, no less than three times in one short Speech; Josh. 1.6. Be strong and of a good Courage.
av vvg r-crq vbz p-acp dt n1 pp-f dt js pp-f n2, pns31 vvd pn31 j p-acp vvb d vvb p-acp pno31, av-dx dc cs crd n2 p-acp crd j n1; np1 crd. vbb j cc pp-f dt j n1.
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Only be thou strong and very couragious. Vers. 7. Have not I commanded thee? Be strong, and of a good Courage; be not afraid, Vers. 9. This may serve to caution us, both of giving way to our own fears;Only be thou strong and very courageous. Vers. 7. Have not I commanded thee? Be strong, and of a good Courage; be not afraid, Vers. 9. This may serve to caution us, both of giving Way to our own fears;
j vbb pns21 j cc j j. np1 crd vhb xx pns11 vvn pno21? vbb j, cc pp-f dt j n1; vbb xx j, np1 crd d vmb vvi p-acp n1 pno12, d pp-f vvg n1 p-acp po12 d n2;
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and of presuming on our own strength.
and of presuming on our own strength.
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Bold Peter was as easily overcome, as one of a more dastardly spirit could have been. My Dear Brethren!
Bold Peter was as Easily overcome, as one of a more dastardly Spirit could have been. My Dear Brothers!
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I know I need not read you a Lecture of Christians Courage.
I know I need not read you a Lecture of Christians Courage.
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You have seen the high and terrible hand, wherewith our God hath led us these thirty years, thro' many Temptations and Tryals of Affliction, that have befallen us in this Wilderness:
You have seen the high and terrible hand, wherewith our God hath led us these thirty Years, through many Temptations and Trials of Affliction, that have befallen us in this Wilderness:
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We will not spit on God's Rod now, nor aggravate our past Sufferings to the reproach of the guiltiest of Instruments;
We will not spit on God's Rod now, nor aggravate our past Sufferings to the reproach of the guiltiest of Instruments;
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but will here set up to the LORD, our Eben-ezer, who hath hitherto helped us.
but will Here Set up to the LORD, our Ebenezer, who hath hitherto helped us.
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And from the times that have passed over us, let us receive instruction for whatsoever doth yet abide us.
And from the times that have passed over us, let us receive instruction for whatsoever does yet abide us.
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'Tis necessary that our Faith and Patience have NONLATINALPHABET, their perfect work, their perfecting and crowning work:
It's necessary that our Faith and Patience have, their perfect work, their perfecting and crowning work:
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O let not the present Calm effeminate our Courage, nor transport it to any wrathful Indecencies;
Oh let not the present Cam effeminate our Courage, nor transport it to any wrathful Indecencies;
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but let us press on, with our Loyns always girt in the way of our duty,
but let us press on, with our Loins always girded in the Way of our duty,
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if the will of God be so, prepared with an unshaken resolution for hotter Services, and sorer Tryals, than yet we have been called unto. 6. Compassionately. O Sirs!
if the will of God be so, prepared with an unshaken resolution for hotter Services, and Sorer Trials, than yet we have been called unto. 6. Compassionately. Oh Sirs!
cs dt n1 pp-f np1 vbb av, vvn p-acp dt j-vvn n1 p-acp jc n2, cc jc n2, cs av pns12 vhb vbn vvn p-acp. crd av-j. uh n2!
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what Object is there in the World, that so cries for our pity and help,
what Object is there in the World, that so cries for our pity and help,
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as the wretched Soul that is perishing by his own hands? That is ready to starve,
as the wretched Soul that is perishing by his own hands? That is ready to starve,
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and die eternally for want of Bread? That is blind, and running on ignorantly,
and die eternally for want of Bred? That is blind, and running on ignorantly,
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and presumptuously on everlasting destruction, and sporting with his own damnation? That is caught in the snares of the Devil,
and presumptuously on everlasting destruction, and sporting with his own damnation? That is caught in the snares of the devil,
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and cannot escape? Or, that is held on the torturing Rack of a self-condemning Conscience? That is plung'd in the amazing Horrours of Despair,
and cannot escape? Or, that is held on the torturing Rack of a self-condemning Conscience? That is plunged in the amazing Horrors of Despair,
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and would give all the World for one glimpse of hope, whose groans and complaints are able to break an heart of Flint? And is it not with such as these that we have to do? Are not the most of Men in one or other of these Extreams? either sensless,
and would give all the World for one glimpse of hope, whose groans and complaints Are able to break an heart of Flint? And is it not with such as these that we have to do? are not the most of Men in one or other of these Extremes? either senseless,
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or raving? too confident, or too diffident? Are not such as these to be pitied? How can our bowels but be in pain for them? Have we our selves had the experience of such a case,
or raving? too confident, or too diffident? are not such as these to be pitied? How can our bowels but be in pain for them? Have we our selves had the experience of such a case,
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and can we make light of it? Yea, the Relation wherein we stand towards them, calls for our compassion,
and can we make Light of it? Yea, the Relation wherein we stand towards them, calls for our compassion,
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as we are their Fathers, their Nurses, their Shepherds, their Physicians. And what a pattern of Compassion have we in our dearest LORD and Master!
as we Are their Father's, their Nurse's, their Shepherd's, their Physicians. And what a pattern of Compassion have we in our dearest LORD and Master!
c-acp pns12 vbr po32 n2, po32 n2, po32 n2, po32 n2. cc q-crq dt n1 pp-f n1 vhb pns12 p-acp po12 js-jn n1 cc n1!
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wherein it is our Duty and Glory to imitate him, as Paul did, Phil. 1.8. For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
wherein it is our Duty and Glory to imitate him, as Paul did, Philip 1.8. For God is my record, how greatly I long After you all in the bowels of jesus christ.
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The less of Compassion, the more like the Devil.
The less of Compassion, the more like the devil.
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7. Patiently. We are hence called of God, as Souldiers, to militate in the Kingdom and Patience of Jesus Christ;
7. Patiently. We Are hence called of God, as Soldiers, to militate in the Kingdom and Patience of jesus christ;
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and we must expect to endure hardness, as our LORD, for our sakes, and for our Example hath done before us, No sort of Men in the World have more need of Patience, than we;
and we must expect to endure hardness, as our LORD, for our sakes, and for our Exampl hath done before us, No sort of Men in the World have more need of Patience, than we;
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and that not only with relation to them without; but to them within. From those without;
and that not only with Relation to them without; but to them within. From those without;
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what scorn and contempt, what slanders and reproaches, what envy and opposition, what plottings and persecutions,
what scorn and contempt, what slanders and Reproaches, what envy and opposition, what plottings and persecutions,
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and railing and rage must we look for? How hard and how long must we labour to recover one dead Soul to life? What difficulties must we break thro' to rescue one poor Sheep out of the Dens of the Thieves,
and railing and rage must we look for? How hard and how long must we labour to recover one dead Soul to life? What difficulties must we break through to rescue one poor Sheep out of the Dens of the Thieves,
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or of the Beasts of Prey? O what need have we of Patience, to deal with blind, proud, graceless, hardened Sinners!
or of the Beasts of Prey? O what need have we of Patience, to deal with blind, proud, graceless, hardened Sinners!
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Would we give the World the Journals of our Warfare; we might produce a Piece of the same kind with that of the Apostle;
Would we give the World the Journals of our Warfare; we might produce a Piece of the same kind with that of the Apostle;
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2 Cor. 11.23, &c. But besides those things that are without, that which cometh unto us daily, the Care of the Churches committed of God to us:
2 Cor. 11.23, etc. But beside those things that Are without, that which comes unto us daily, the Care of the Churches committed of God to us:
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How many weak ones? how many froward, passionate, selfish, luke-warm and disorderly ones have we to exercise our Patience with? When God's time was come, according to his Promise, to lead that froward, murmuring, unstable People out of Egypt, he chose one of the meekest and patientest Men then upon Earth to do it, Numb. 12.3.
How many weak ones? how many froward, passionate, selfish, lukewarm and disorderly ones have we to exercise our Patience with? When God's time was come, according to his Promise, to led that froward, murmuring, unstable People out of Egypt, he chosen one of the Meekest and patientest Men then upon Earth to do it, Numb. 12.3.
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Is not this one of the most glorious and useful Pieces of our Spiritual Panoply, both as Christians,
Is not this one of the most glorious and useful Pieces of our Spiritual Panoply, both as Christians,
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and as Ministers? Which is given us in particular Charge? 1 Tim. 6.11. Titus 2.2.
and as Ministers? Which is given us in particular Charge? 1 Tim. 6.11. Titus 2.2.
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And which we should keep bright by daily exercise? O what sad work shall we make,
And which we should keep bright by daily exercise? O what sad work shall we make,
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if Impatience once get the Reins of us? And hath not long Experience to our sorrow tought us, that whatever the provocations be, fretting,
if Impatience once get the Reins of us? And hath not long Experience to our sorrow taught us, that whatever the provocations be, fretting,
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and storming, and passionate youthful heats, or capricious repartees, are a poor kind of revenge, and as unsuccessful, as it is an irrational way to help it.
and storming, and passionate youthful heats, or capricious repartees, Are a poor kind of revenge, and as unsuccessful, as it is an irrational Way to help it.
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A man's prevailing Passion is his weakness; which, if one have charity for himself, he will be careful to suppress and conceal:
A Man's prevailing Passion is his weakness; which, if one have charity for himself, he will be careful to suppress and conceal:
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much less should he, that is a Teacher of others, defile the Pulpit with the proclamation of it.
much less should he, that is a Teacher of Others, defile the Pulpit with the proclamation of it.
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8. Lastly, Perseveringly. He that hath put his hand to God's Plow, must not look back.
8. Lastly, Perseveringly. He that hath put his hand to God's Blow, must not look back.
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Tho the work be hard and painful, the difficulties great, the discouragements many;
Tho the work be hard and painful, the difficulties great, the discouragements many;
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yet we must hold up, and hold on, and hold out, knowing that we shall reap in due season, if we faint not.
yet we must hold up, and hold on, and hold out, knowing that we shall reap in due season, if we faint not.
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We, unto whom this sacred Office is, according to Scripture Order committed, have our Ears bored to the Posts of God's Sanctuary,
We, unto whom this sacred Office is, according to Scripture Order committed, have our Ears bored to the Posts of God's Sanctuary,
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for service, durante vitâ; nor can any Creature or Authority upon Earth legally dissolve this Bond,
for service, durante vitâ; nor can any Creature or authority upon Earth legally dissolve this Bound,
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or supersede this Commission, unless it be in case of a Criminal forfeiture, as was that of Abiathar, 1 Kings 2.26, 27. or of a Natural or Moral Incapacity of discharging the Duties,
or supersede this Commission, unless it be in case of a Criminal forfeiture, as was that of Abiathar, 1 Kings 2.26, 27. or of a Natural or Moral Incapacity of discharging the Duties,
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and answering the Ends of the Office. The Reason is plain; because the Office and Commission is primarily, and fundamentally from God, and not from man.
and answering the Ends of the Office. The Reason is plain; Because the Office and Commission is primarily, and fundamentally from God, and not from man.
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Neither may any one that is lawfully called to, and invested with it, voluntarily desert, or alienate himself from it, without the dreadful guilt of Sacrilege, Apostacy, and Perjury:
Neither may any one that is lawfully called to, and invested with it, voluntarily desert, or alienate himself from it, without the dreadful guilt of Sacrilege, Apostasy, and Perjury:
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A dispensation of the Gospel is committed unto me, says St. Paul, and a necessity is (thereby) laid upon me; therefore, Wo unto me, if I preach not the Gospel, 1 Cor. 9.16, 17. As for any particular Exceptions in some rare and extraordinary cases:A Dispensation of the Gospel is committed unto me, Says Saint Paul, and a necessity is (thereby) laid upon me; Therefore, Woe unto me, if I preach not the Gospel, 1 Cor. 9.16, 17. As for any particular Exceptions in Some rare and extraordinary cases:
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Wherein it may be lawful for a man to lay aside his Ministerial Function. Wherein it may be lawful for a man to lay aside his Ministerial Function.
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I shall not here mention, nor shall I now examine how far, and in what cases it is both lawful, prudential,
I shall not Here mention, nor shall I now examine how Far, and in what cases it is both lawful, prudential,
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and expedient for the Churches peace and safety, to give way to the torrent of a Tide,
and expedient for the Churches peace and safety, to give Way to the torrent of a Tide,
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and for a season to suspend the ordinary acts, and exercise of the Ministry;
and for a season to suspend the ordinary acts, and exercise of the Ministry;
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which is a case that hath been, and for ought we know, or for ought we have at God's hands deserved, may again be.
which is a case that hath been, and for ought we know, or for ought we have At God's hands deserved, may again be.
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But I shall wave this Question, unless I were particularly call'd to it, and shall conclude this Chapter, with the Sixth Petition of our LORD's Prayer: Lead us not into temptation, but deliver us from evil;
But I shall wave this Question, unless I were particularly called to it, and shall conclude this Chapter, with the Sixth Petition of our LORD's Prayer: Led us not into temptation, but deliver us from evil;
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NONLATINALPHABET. CHAP. V. The Second Part of the Pastor's Charge, viz. To govern and rule The Flock.
. CHAP. V. The Second Part of the Pastors Charge, viz. To govern and Rule The Flock.
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2. THE other, and indeed the more difficult and obnoxious part of our Ministerial Work, is to rule, to exercise the Authority that is given us of the Lord, as Shepherds over his Flock.
2. THE other, and indeed the more difficult and obnoxious part of our Ministerial Work, is to Rule, to exercise the authority that is given us of the Lord, as Shepherd's over his Flock.
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This was what I had neither time, nor mind to discourse of in the Pulpit;
This was what I had neither time, nor mind to discourse of in the Pulpit;
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and should now dismiss it with the same brevity, and general hints (being conscious of my own weakness,
and should now dismiss it with the same brevity, and general hints (being conscious of my own weakness,
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and apprehensive of the use that some are like to make of what I must say,
and apprehensive of the use that Some Are like to make of what I must say,
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if I say any thing) did not the sense of my Duty oblige me to accept of the Burthen that is laid upon me,
if I say any thing) did not the sense of my Duty oblige me to accept of the Burden that is laid upon me,
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and to discharge it with that sincerity, and impartiality (according to the measure that is given me of God,
and to discharge it with that sincerity, and impartiality (according to the measure that is given me of God,
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for his Churches Service) as doth become one that desires to be found faithful.
for his Churches Service) as does become one that Desires to be found faithful.
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I confess my heart cannot but shrink at the thoughts of entring into this rough and thorny Province, this Seat of War, where I see so many Parties engag'd,
I confess my heart cannot but shrink At the thoughts of entering into this rough and thorny Province, this Seat of War, where I see so many Parties engaged,
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and Swords drawn at one another.
and Swords drawn At one Another.
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God knows, and my Brethren are my Witnesses, that this is not a Work of my own seeking;
God knows, and my Brothers Are my Witnesses, that this is not a Work of my own seeking;
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nor am I come as an Advocate of any of the contending parties, but with an earnest desire,
nor am I come as an Advocate of any of the contending parties, but with an earnest desire,
ccx vbm pns11 vvn p-acp dt n1 pp-f d pp-f dt j-vvg n2, cc-acp p-acp dt j n1,
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and design of Peace and Truth:
and Design of Peace and Truth:
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In the prosecution whereof I shall purposely (as far as possible) decline any use of the sentiments,
In the prosecution whereof I shall purposely (as Far as possible) decline any use of the sentiments,
p-acp dt n1 c-crq pns11 vmb av (c-acp av-j c-acp j) vvb d n1 pp-f dt n2,
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or suffrages of such as have been at sharps on this Argument;
or suffrages of such as have been At sharps on this Argument;
cc n2 pp-f d c-acp vhb vbn p-acp n2 p-acp d n1;
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and confine my self to those Oracles of the divinely inspired and revealed Truth in the Holy Scriptures;
and confine my self to those Oracles of the divinely inspired and revealed Truth in the Holy Scriptures;
cc vvb po11 n1 p-acp d n2 pp-f dt av-jn vvn cc vvn n1 p-acp dt j n2;
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the Rule which at last we must be determined by, if ever we be well determined.
the Rule which At last we must be determined by, if ever we be well determined.
dt n1 r-crq p-acp ord pns12 vmb vbi vvn p-acp, cs av pns12 vbb av vvn.
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The word that God (this way) putteth in my mouth, that shall I speak,
The word that God (this Way) putteth in my Mouth, that shall I speak,
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as he shall please to give me understanding, and utterance: and let those that are otherwise minded, consider before they censure.
as he shall please to give me understanding, and utterance: and let those that Are otherwise minded, Consider before they censure.
c-acp pns31 vmb vvi pc-acp vvi pno11 n1, cc n1: cc vvb d cst vbr av vvn, vvb c-acp pns32 vvb.
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Should I pretend to assume the whole Question of Church-government, it would swell into a volume;
Should I pretend to assume the Whole Question of Church-government, it would swell into a volume;
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whereas I intend only this one short Chapter, for what I shall now say on this Subject;
whereas I intend only this one short Chapter, for what I shall now say on this Subject;
cs pns11 vvb av-j d crd j n1, p-acp r-crq pns11 vmb av vvi p-acp d j-jn;
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and therein as little as I can; which yet to some perhaps may seem too much; and to others too little.
and therein as little as I can; which yet to Some perhaps may seem too much; and to Others too little.
cc av c-acp j c-acp pns11 vmb; r-crq av p-acp d av vmb vvi av av-d; cc p-acp n2-jn av j.
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I shall not spend any time in writing an Encomium of Government, either in general,
I shall not spend any time in writing an Encomium of Government, either in general,
pns11 vmb xx vvi d n1 p-acp vvg dt fw-la pp-f n1, av-d p-acp n1,
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or particular, which hath been done by many others, of the usefulness and necessity, whereof the whole rational world is experimentally sensible.
or particular, which hath been done by many Others, of the usefulness and necessity, whereof the Whole rational world is experimentally sensible.
cc j, r-crq vhz vbn vdn p-acp d n2-jn, pp-f dt n1 cc n1, c-crq dt j-jn j n1 vbz av-j j.
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But of Government there are divers kinds; according to the diversity both of the matter and form of it.
But of Government there Are diverse Kinds; according to the diversity both of the matter and from of it.
cc-acp pp-f n1 pc-acp vbr j n2; vvg p-acp dt n1 av-d pp-f dt n1 cc n1 pp-f pn31.
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That which we are now to consider, is the Ecclesiastical, or the Government of the Church,
That which we Are now to Consider, is the Ecclesiastical, or the Government of the Church,
cst r-crq pns12 vbr av pc-acp vvi, vbz dt j, cc dt n1 pp-f dt n1,
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and House of God in the World. The Apostle tells us, There is no Power but of God;
and House of God in the World. The Apostle tells us, There is no Power but of God;
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the Powers that be, are ordained of God.
the Powers that be, Are ordained of God.
dt n2 cst vbb, vbr vvn pp-f np1.
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Whosoever therefore resisteth, resisteth the Ordinance of God, Rom. 13.1, 2. The Powers NONLATINALPHABET Potestates. Governments that are amongst men, are God's Ordinance,Whosoever Therefore Resisteth, Resisteth the Ordinance of God, Rom. 13.1, 2. The Powers Potestates. Governments that Are among men, Are God's Ordinance,
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tho all the evil ways of climbing into it, and male-administration of it, or imprudent circumstances in the constitution of it, be not of God, but of men.
though all the evil ways of climbing into it, and maladministration of it, or imprudent Circumstances in the constitution of it, be not of God, but of men.
cs d dt j-jn n2 pp-f vvg p-acp pn31, cc n1 pp-f pn31, cc j n2 p-acp dt n1 pp-f pn31, vbb xx pp-f np1, cc-acp pp-f n2.
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But if all the Powers and Governments of the world be of God, then hath he not left his Church, which is his peculiar Kingdom, without Government.
But if all the Powers and Governments of the world be of God, then hath he not left his Church, which is his peculiar Kingdom, without Government.
p-acp cs d dt n2 cc n2 pp-f dt n1 vbb pp-f np1, av vhz pns31 xx vvn po31 n1, r-crq vbz po31 j n1, p-acp n1.
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But the Question is not, Whether Ecclesiastical Government in the general be jure divino; but whether there be any particular Form of this Government that is so, and what that Form is.
But the Question is not, Whither Ecclesiastical Government in the general be jure divino; but whither there be any particular From of this Government that is so, and what that From is.
p-acp dt n1 vbz xx, cs j n1 p-acp dt n1 vbb fw-la fw-la; p-acp cs pc-acp vbb d j n1 pp-f d n1 cst vbz av, cc r-crq cst n1 vbz.
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This is the NONLATINALPHABET, the Nodus vindice dignus.
This is the, the Nodus vindice Dignus.
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There are some that deny there is any Form of Church-Government, appointed of Christ under the New-Testament,
There Are Some that deny there is any From of Church-Government, appointed of christ under the New testament,
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but that it is left to be modified by the Rules of Human Prudence, and Discretion:
but that it is left to be modified by the Rules of Human Prudence, and Discretion:
cc-acp cst pn31 vbz vvn pc-acp vbi vvn p-acp dt n2 pp-f j n1, cc n1:
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But then such would do well to let us know when, and where, and to whom the Lord Jesus Christ hath committed this Power of Legislation, and establishing the Forms of Government to his Churches.
But then such would do well to let us know when, and where, and to whom the Lord jesus christ hath committed this Power of Legislation, and establishing the Forms of Government to his Churches.
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'Tis true, there are some Circumstantials of Government, that are, and must be left to the Discretion of Governors, to be adapted, pro re natâ, to the present state of the Governed.
It's true, there Are Some Circumstantials of Government, that Are, and must be left to the Discretion of Governors, to be adapted, Pro re natâ, to the present state of the Governed.
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But if the Essentials of Government be left to the wisdom and will of men, then are the Churches in a very ill case.
But if the Essentials of Government be left to the Wisdom and will of men, then Are the Churches in a very ill case.
p-acp cs dt n2-jn pp-f n1 vbb vvn p-acp dt n1 cc n1 pp-f n2, av vbr dt n2 p-acp dt j j-jn n1.
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Nor do I know how we shall be able to prove, That as Moses was faithful in all the house of God,
Nor do I know how we shall be able to prove, That as Moses was faithful in all the house of God,
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as a servant, so Christ much more, as a son over his own house, Heb. 3. begin.as a servant, so christ much more, as a son over his own house, Hebrew 3. begin.
c-acp dt n1, av np1 d av-dc, c-acp dt n1 p-acp po31 d n1, np1 crd vvb.
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But that he was so, de facto, in the business of Government and Discipline, as well as in Doctrine and Worship,
But that he was so, de facto, in the business of Government and Discipline, as well as in Doctrine and Worship,
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and satisfaction to God, as our Redeemer, is well enough to be prov'd from the Scriptures.
and satisfaction to God, as our Redeemer, is well enough to be proved from the Scriptures.
cc n1 p-acp np1, c-acp po12 n1, vbz av av-d pc-acp vbi vvn p-acp dt n2.
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Whence I conclude, that the Government of the Church is appointed of Christ in the Holy Scriptures, in specie, as well as in genere.
Whence I conclude, that the Government of the Church is appointed of christ in the Holy Scriptures, in specie, as well as in genere.
c-crq pns11 vvb, cst dt n1 pp-f dt n1 vbz vvn pp-f np1 p-acp dt j n2, p-acp fw-la, c-acp av c-acp p-acp fw-la.
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Of those that are thus far agreed, there are yet divers Opinions, and Parties; some are for this Form of Government; others for that;
Of those that Are thus Far agreed, there Are yet diverse Opinions, and Parties; Some Are for this From of Government; Others for that;
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the Reasons of which disagreement are commonly some such things as these. 1st. An invincible ignorance of the true sense of the Scriptures in this Point;
the Reasons of which disagreement Are commonly Some such things as these. 1st. an invincible ignorance of the true sense of the Scriptures in this Point;
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and the very mind of Christ, and his Apostles in them. and the very mind of christ, and his Apostles in them.
cc dt j n1 pp-f np1, cc po31 n2 p-acp pno32.
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Charity obliges me to believe, that there are very many of most of the contending Parties, that would readily,
Charity obliges me to believe, that there Are very many of most of the contending Parties, that would readily,
n1 vvz pno11 pc-acp vvi, cst a-acp vbr av d pp-f ds pp-f dt j-vvg n2, cst vmd av-j,
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and cheerfully acquiesce in the Sentiments of their Opposers, could they but overcome the Reasons, which they think they have truly and rightly drawn from the Scriptures, to be otherwise minded:
and cheerfully acquiesce in the Sentiments of their Opposers, could they but overcome the Reasons, which they think they have truly and rightly drawn from the Scriptures, to be otherwise minded:
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And yet it is most certain, that there is gross and affected ignorance enough among the Contenders of all sides:
And yet it is most certain, that there is gross and affected ignorance enough among the Contenders of all sides:
cc av pn31 vbz av-ds j, cst pc-acp vbz j cc j-vvn n1 av-d p-acp dt n2 pp-f d n2:
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And these are the persons that are wont to be most fierce and confident. The mind of Christ is in it self but one, and can be no more;
And these Are the Persons that Are wont to be most fierce and confident. The mind of christ is in it self but one, and can be no more;
cc d vbr dt n2 cst vbr j pc-acp vbi av-ds j cc j. dt n1 pp-f np1 vbz p-acp pn31 n1 p-acp crd, cc vmb vbi dx av-dc;
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therefore our disagreement about it necessarily concludes our Ignorance, or something worse on the one side, or the other.
Therefore our disagreement about it necessarily concludes our Ignorance, or something Worse on the one side, or the other.
av po12 n1 p-acp pn31 av-j vvz po12 n1, cc pi jc p-acp dt crd n1, cc dt n-jn.
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2. The natural fondness that men have for their own Ways and Lusts.
2. The natural fondness that men have for their own Ways and Lusts.
crd dt j n1 cst n2 vhb p-acp po32 d n2 cc np1
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Though there is no Government in the World of so pure a nature, or firm a texture,
Though there is no Government in the World of so pure a nature, or firm a texture,
cs pc-acp vbz dx n1 p-acp dt n1 pp-f av j dt n1, cc j dt n1,
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or constitution, but that it may be abus'd to the service of base ends, and private interest;
or constitution, but that it may be abused to the service of base ends, and private Interest;
cc n1, cc-acp cst pn31 vmb vbi vvn p-acp dt n1 pp-f j n2, cc j n1;
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yet there are some Modes and Forms of Government, that are in themselves more directly accommodated, by the Policy of the Compilers,
yet there Are Some Modes and Forms of Government, that Are in themselves more directly accommodated, by the Policy of the Compilers,
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and Founders of them to such purposes:
and Founders of them to such Purposes:
cc n2 pp-f pno32 p-acp d n2:
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And such are they especially, that are of mens devising, and obtruding on the Spiritual Kingdom of Christ.
And such Are they especially, that Are of men's devising, and obtruding on the Spiritual Kingdom of christ.
cc d vbr pns32 av-j, cst vbr pp-f ng2 vvg, cc j-vvg p-acp dt j n1 pp-f np1.
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For Usurpers (be sure) will always frame their Laws, and Methods, in favour of their own Designs:
For Usurpers (be sure) will always frame their Laws, and Methods, in favour of their own Designs:
p-acp n2 (vbi j) vmb av vvi po32 n2, cc n2, p-acp n1 pp-f po32 d n2:
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And were there nothing else but private Interest and Design among the Parties concern'd, that difference that is amongst men, on this account, must needs be an occasion of contention.
And were there nothing Else but private Interest and Design among the Parties concerned, that difference that is among men, on this account, must needs be an occasion of contention.
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But much more must such as are acted by Principies of true Conscience and Integrity, think themselves bound to protest against all such politick and carnal Forms of Government.
But much more must such as Are acted by Principles of true Conscience and Integrity, think themselves bound to protest against all such politic and carnal Forms of Government.
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3. The Gross Abuse, and Degeneracy of a good and well ordered Government.
3. The Gross Abuse, and Degeneracy of a good and well ordered Government.
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The purest and most durable Metal, if not well kept, will in length of time grow foul and rusty,
The Purest and most durable Metal, if not well kept, will in length of time grow foul and rusty,
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and look very unlike it self, and then it will be question'd and quarrell'd at, and deny'd to be what in truth it is:
and look very unlike it self, and then it will be questioned and quarreled At, and denied to be what in truth it is:
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And the same fate are the best Governments in the World subject to.
And the same fate Are the best Governments in the World Subject to.
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As was the Kingly Government among the Assyrians in the days of Sardanapalus; and among the Romans, in the days of Tarquinius Superbus: And so it hath been of several other Forms of Government amongst men.
As was the Kingly Government among the Assyrians in the days of Sardanapalus; and among the Roman, in the days of Tarquinius Superbus: And so it hath been of several other Forms of Government among men.
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The best and most sacred Constitutions that ever were in the Earth, by their abuse have fallen under the Odium and contempt of the more inconsiderate part, that are apt to lust after new things,
The best and most sacred Constitutions that ever were in the Earth, by their abuse have fallen under the Odium and contempt of the more inconsiderate part, that Are apt to lust After new things,
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and know not how to restore the old to their Original rectitude;
and know not how to restore the old to their Original rectitude;
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as befel the Theocracy of God's own appointment, 1 Sam. 8.5 and 7. But were the Argument good from the abuse of a thing against the use of it, 'twere easy to argue our selves into the grossest Absurdities in Nature.
as befell the Theocracy of God's own appointment, 1 Sam. 8.5 and 7. But were the Argument good from the abuse of a thing against the use of it, 'twere easy to argue our selves into the Grossest Absurdities in Nature.
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Now if we would rightly understand what that Form of Government is, that Christ hath chosen for his Churches under the Gospel, we must consider what the Subject of the Government is,
Now if we would rightly understand what that From of Government is, that christ hath chosen for his Churches under the Gospel, we must Consider what the Subject of the Government is,
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or the matter which is to be inform'd by it. 'Tis not enough to say the Church, which is vox ambigua; but we must distinguish:
or the matter which is to be informed by it. It's not enough to say the Church, which is vox ambigua; but we must distinguish:
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Nor is it necessary for me to take notice here of all the Distinctions the Word is capable of,
Nor is it necessary for me to take notice Here of all the Distinctions the Word is capable of,
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or that have been, by some others, imposed on it. As,
or that have been, by Some Others, imposed on it. As,
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1. The Church Oecumenical; to which the Pope so arrogantly and fasly lays a claim of Supremacy. Or, 2dly. The Church National;
1. The Church Ecumenical; to which the Pope so arrogantly and fasly lays a claim of Supremacy. Or, 2dly. The Church National;
crd dt n1 j; p-acp r-crq dt n1 av av-j cc av-j vvz dt n1 pp-f n1. cc, av-j. dt n1 np1;
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of which that Eminent Servant of Christ, Mr. Baxter hath given so Rational, and Scriptural an account;
of which that Eminent Servant of christ, Mr. Baxter hath given so Rational, and Scriptural an account;
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and which (that I know) is not by any one, as yet, answered. Or, 3dly.
and which (that I know) is not by any one, as yet, answered. Or, 3dly.
cc r-crq (d pns11 vvb) vbz xx p-acp d crd, c-acp av, vvd. cc, av-j.
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The Church Provincial; which is the Constitution and Union of the particular Churches, within the limits of the Province, into one distinct Political Body,
The Church Provincial; which is the Constitution and union of the particular Churches, within the Limits of the Province, into one distinct Political Body,
dt n1 j-jn; r-crq vbz dt n1 cc n1 pp-f dt j n2, p-acp dt n2 pp-f dt n1, p-acp crd j j n1,
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or Sacred Polity, under the general inspection and Authority of one Ecclesiastical Head, either single, or collective. Or, 4ly. The Presbyterial, Classical, Collegiate, Diocesan, &c. which I take as Synonimous, and includes all the particular Congregations within the bounds of such a Division. Or, 5ly. The Congregational, made up of one Pastor, with his people, and necessary Officers.
or Sacred Polity, under the general inspection and authority of one Ecclesiastical Head, either single, or collective. Or, 4ly. The Presbyterial, Classical, Collegiate, Diocesan, etc. which I take as Synonymous, and includes all the particular Congregations within the bounds of such a Division. Or, 5ly. The Congregational, made up of one Pastor, with his people, and necessary Officers.
cc j n1, p-acp dt j n1 cc n1 pp-f crd j n1, d j, cc j. cc, av-j. dt j-jn, j, n1, n1, av r-crq pns11 vvb p-acp j, cc vvz d dt j n2 p-acp dt n2 pp-f d dt n1. cc, av-j. dt j, vvd a-acp pp-f crd n1, p-acp po31 n1, cc j n2.
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These are the Distinctions given according to the Common Division that hath, for Order sake, been made of the Church.
These Are the Distinctions given according to the Common Division that hath, for Order sake, been made of the Church.
d vbr dt n2 vvn vvg p-acp dt j n1 cst vhz, p-acp vvb n1, vbn vvn pp-f dt n1.
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But the only Distinction which I shall now a little animadvert upon, is this; The Rulers of the Church, and the Ruled;
But the only Distinction which I shall now a little animadvert upon, is this; The Rulers of the Church, and the Ruled;
p-acp dt j n1 r-crq pns11 vmb av dt j n1 p-acp, vbz d; dt n2 pp-f dt n1, cc dt j-vvn;
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and shall speak to the Last first. The Ruled. And herein shall answer these three Questions.
and shall speak to the Last First. The Ruled. And herein shall answer these three Questions.
cc vmb vvi p-acp dt ord ord. dt j-vvn. cc av vmb vvi d crd n2.
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1. Who they are they must be ruled. 2. By whom they must be ruled. 3. By What Laws they must be ruled.
1. Who they Are they must be ruled. 2. By whom they must be ruled. 3. By What Laws they must be ruled.
crd r-crq pns32 vbr pns32 vmb vbi vvn. crd p-acp ro-crq pns32 vmb vbi vvn. crd p-acp q-crq n2 pns32 vmb vbi vvn.
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Q. 1. Who they are that must be ruled? S. The Answer, in general, is what Paul gives; loco cit. Rom. 13.1.
Q. 1. Who they Are that must be ruled? S. The Answer, in general, is what Paul gives; loco cit. Rom. 13.1.
np1 crd r-crq pns32 vbr cst vmb vbi vvn? np1 dt n1, p-acp n1, vbz q-crq np1 vvz; fw-it fw-la. np1 crd.
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NONLATINALPHABET every Soul. He that is not subject to the good Government of that Political Body, civil,
every Soul. He that is not Subject to the good Government of that Political Body, civil,
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or sacred, whereunto he stands related as a Member, and by which he ought to be comprehended, is NONLATINALPHABET the Lawless and Disobedient,
or sacred, whereunto he Stands related as a Member, and by which he ought to be comprehended, is the Lawless and Disobedient,
cc j, c-crq pns31 vvz vvn p-acp dt n1, cc p-acp r-crq pns31 vmd pc-acp vbi vvn, vbz dt j cc j,
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for whom the Bridle and the Rod of the Law is made;
for whom the Bridle and the Rod of the Law is made;
p-acp ro-crq dt n1 cc dt n1 pp-f dt n1 vbz vvn;
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and so both Rulers and Ruled are equally subject to the Laws, though not the same Laws of Government;
and so both Rulers and Ruled Are equally Subject to the Laws, though not the same Laws of Government;
cc av d n2 cc vvn vbr av-j j-jn p-acp dt n2, cs xx dt d n2 pp-f n1;
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but according to the different capacities, orders, and Relation wherein they are placed in the Oeconomy of the Church.
but according to the different capacities, order, and Relation wherein they Are placed in the Oeconomy of the Church.
cc-acp vvg p-acp dt j n2, n2, cc n1 c-crq pns32 vbr vvn p-acp dt np1 pp-f dt n1.
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Though the Rulers and the Ruled cannot be the same, sub codem respectu; yet in divers respects they may, and ought;
Though the Rulers and the Ruled cannot be the same, sub codem respectu; yet in diverse respects they may, and ought;
cs dt n2 cc dt vvn vmbx vbi dt d, fw-la fw-la fw-la; av p-acp j n2 pns32 vmb, cc vmd;
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Those that are Rulers of some, must be ruled by others: So then the Ruled part, of which I am first to speak, is twofold; the Clergy and the Laity;
Those that Are Rulers of Some, must be ruled by Others: So then the Ruled part, of which I am First to speak, is twofold; the Clergy and the Laity;
d cst vbr n2 pp-f d, vmb vbi vvn p-acp n2-jn: av cs dt j-vvn n1, pp-f r-crq pns11 vbm ord pc-acp vvi, vbz j; dt n1 cc dt np1;
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or the Ministers and the People; according to the duplicity of the Government; to which, as Church-Members they stand related;
or the Ministers and the People; according to the duplicity of the Government; to which, as Church-Members they stand related;
cc dt n2 cc dt n1; vvg p-acp dt n1 pp-f dt n1; p-acp r-crq, c-acp n2 pns32 vvb vvn;
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which is either general and common, or special and proper.
which is either general and Common, or special and proper.
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The Rulers and Officers of the Church, as those of Armies, and Commonwealths or Kingdoms, are,
The Rulers and Officers of the Church, as those of Armies, and Commonwealths or Kingdoms, Are,
dt n2 cc n2 pp-f dt n1, c-acp d pp-f n2, cc n2 cc n2, vbr,
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or ought to be NONLATINALPHABET, men under Authority, and the Laws of a Polity, that is proper to them as such,
or ought to be, men under authority, and the Laws of a Polity, that is proper to them as such,
cc pi pc-acp vbi, n2 p-acp n1, cc dt n2 pp-f dt n1, cst vbz j p-acp pno32 p-acp d,
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as well as the people, whom they govern by the Laws that are fitted for them:
as well as the people, whom they govern by the Laws that Are fitted for them:
c-acp av c-acp dt n1, ro-crq pns32 vvb p-acp dt n2 cst vbr vvn p-acp pno32:
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I say, under Authority, and that not only, and immediately unto Christ, but also unto men;
I say, under authority, and that not only, and immediately unto christ, but also unto men;
pns11 vvb, p-acp n1, cc cst xx av-j, cc av-j p-acp np1, cc-acp av p-acp n2;
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even such as Christ, the Supream Legislator, and Lord, hath Commissioned to rule for, and under him, in his Church.
even such as christ, the Supreme Legislator, and Lord, hath Commissioned to Rule for, and under him, in his Church.
av d c-acp np1, dt j n1, cc n1, vhz np1 pc-acp vvi p-acp, cc p-acp pno31, p-acp po31 n1.
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This seems to me to have been one great mistake, and the ground of a thousand more;
This seems to me to have been one great mistake, and the ground of a thousand more;
np1 vvz p-acp pno11 pc-acp vhi vbn crd j n1, cc dt n1 pp-f dt crd dc;
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That the Ministers of the Gospel have, and hold their Authority in the Church, only from Christ in capite; so as to conclude an equality, and co-ordination of Pastors.
That the Ministers of the Gospel have, and hold their authority in the Church, only from christ in capite; so as to conclude an equality, and coordination of Pastors.
cst dt n2 pp-f dt n1 vhb, cc vvi po32 n1 p-acp dt n1, av-j p-acp np1 p-acp fw-la; av c-acp pc-acp vvi dt n1, cc j pp-f ng1.
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'Tis true, the general Patent and Grant of the Office is originally, and immediately from Christ;
It's true, the general Patent and Grant of the Office is originally, and immediately from christ;
pn31|vbz j, dt j n1 cc n1 pp-f dt n1 vbz av-j, cc av-j p-acp np1;
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but the particular distribution of Commission is not so, but from such hands as are entrusted and authorized by him to bestow it on others;
but the particular distribution of Commission is not so, but from such hands as Are Entrusted and authorized by him to bestow it on Others;
cc-acp dt j n1 pp-f n1 vbz xx av, cc-acp p-acp d n2 c-acp vbr vvn cc vvn p-acp pno31 pc-acp vvi pn31 p-acp n2-jn;
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and unto whom, they that receive it, ought to be accountable for their well, or male-administration of it.
and unto whom, they that receive it, ought to be accountable for their well, or maladministration of it.
cc p-acp ro-crq, pns32 cst vvb pn31, pi pc-acp vbi j p-acp po32 n1, cc n1 pp-f pn31.
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All those that are duly qualify'd, and call'd to the Ministry, are equally Ministers of Christ, i. e. one is not more a Minister than another;
All those that Are duly qualified, and called to the Ministry, Are equally Ministers of christ, i. e. one is not more a Minister than Another;
av-d d cst vbr av-jn vvn, cc vvn p-acp dt n1, vbr av-j n2 pp-f np1, sy. sy. crd vbz xx dc dt n1 cs j-jn;
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nor meerly, as such, have they greater power one than another;
nor merely, as such, have they greater power one than Another;
ccx av-j, c-acp d, vhb pns32 jc n1 pi cs n-jn;
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as all men in the World are equally men, God's Creatures, and partakers of Human Nature:
as all men in the World Are equally men, God's Creatures, and partakers of Human Nature:
c-acp d n2 p-acp dt n1 vbr av-j n2, npg1 n2, cc n2 pp-f j n1:
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But from hence to deny a subordination of one to another, in point of Government, is to pluck up all Government in the World by the roots,
But from hence to deny a subordination of one to Another, in point of Government, is to pluck up all Government in the World by the roots,
cc-acp p-acp av pc-acp vvi dt n1 pp-f crd p-acp n-jn, p-acp n1 pp-f n1, vbz pc-acp vvi a-acp d n1 p-acp dt n1 p-acp dt n2,
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and turn the whole Creation into Anarchy, and worse than its first Tohn vebohu; which is one of the maddest Principles that ever was suggested to the Rational Nature, by that grand Author of confusion.
and turn the Whole Creation into Anarchy, and Worse than its First Tohn vebohu; which is one of the maddest Principles that ever was suggested to the Rational Nature, by that grand Author of confusion.
cc vvi dt j-jn n1 p-acp n1, cc av-jc cs po31 ord fw-ge uh-np; r-crq vbz pi pp-f dt js n2 cst av vbds vvn p-acp dt j n1, p-acp cst j n1 pp-f n1.
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Let it be considered, that the Officers of the Church of Christ, or the Clergy,
Let it be considered, that the Officers of the Church of christ, or the Clergy,
vvb pn31 vbi vvn, cst dt n2 pp-f dt n1 pp-f np1, cc dt n1,
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as for distinction they are commonly call'd, are a particular distinct Company and Society of men,
as for distinction they Are commonly called, Are a particular distinct Company and Society of men,
c-acp p-acp n1 pns32 vbr av-j vvn, vbr dt j j n1 cc n1 pp-f n2,
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as the People or Layity are another;
as the People or Layity Are Another;
c-acp dt n1 cc np1 vbr j-jn;
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and so they ever were, and were to be accounted by God's own appointment, both under the Old and New-Testament:
and so they ever were, and were to be accounted by God's own appointment, both under the Old and New testament:
cc av pns32 av vbdr, cc vbdr pc-acp vbi vvn p-acp npg1 d n1, av-d p-acp dt j cc n1:
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And as it is in all regulated Armies, and other secular Governments in the world, the Officers are a separate Political Body and Community of themselves, distinct from the rest;
And as it is in all regulated Armies, and other secular Governments in the world, the Officers Are a separate Political Body and Community of themselves, distinct from the rest;
cc c-acp pn31 vbz p-acp d j-vvn n2, cc j-jn j n2 p-acp dt n1, dt n2 vbr dt j j n1 cc n1 pp-f px32, j p-acp dt n1;
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and if so, then they ought to have their proper Polity and Government as such:
and if so, then they ought to have their proper Polity and Government as such:
cc cs av, cs pns32 vmd pc-acp vhi po32 j n1 cc n1 p-acp d:
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a Government peculiar and distinct from that of the common people, and which is call'd Hierarchy, only NONLATINALPHABET.
a Government peculiar and distinct from that of the Common people, and which is called Hierarchy, only.
dt n1 j cc j p-acp d pp-f dt j n1, cc r-crq vbz vvn n1, j.
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And that it ever hath been, and always must be so, is not hard to prove.
And that it ever hath been, and always must be so, is not hard to prove.
cc cst pn31 av vhz vbn, cc av vmb vbi av, vbz xx j pc-acp vvi.
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1. That it hath been ever so, since Christ hath had a Church upon the Earth;
1. That it hath been ever so, since christ hath had a Church upon the Earth;
crd cst pn31 vhz vbn av av, p-acp np1 vhz vhn dt n1 p-acp dt n1;
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I say a Church, organically constituted, and politically govern'd.
I say a Church, organically constituted, and politically governed.
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Such was the Jews under that of the hands of Moses and Aaron; That the Ministers under the Old Testament, the Priests and Levites, were a distinct Body,
Such was the jews under that of the hands of Moses and Aaron; That the Ministers under the Old Testament, the Priests and Levites, were a distinct Body,
d vbds dt np2 p-acp d pp-f dt n2 pp-f np1 cc np1; cst dt n2 p-acp dt j n1, dt n2 cc np2, vbdr dt j n1,
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yea, and to avoid confusion, a distinct Tribe, purposely so chosen of God;
yea, and to avoid confusion, a distinct Tribe, purposely so chosen of God;
uh, cc pc-acp vvi n1, dt j n1, av av vvn pp-f np1;
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and that they had their distinct Polity and Government, of God's own appointing, and that with a great deal of caution and particularity,
and that they had their distinct Polity and Government, of God's own appointing, and that with a great deal of caution and particularity,
cc cst pns32 vhd po32 j n1 cc n1, pp-f npg1 vvi vvg, cc cst p-acp dt j n1 pp-f n1 cc n1,
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even to very minute circumstances, in all the Orders, Degrees, and Courses of their Consecration, and Ministration.
even to very minute Circumstances, in all the Order, Degrees, and Courses of their Consecration, and Ministration.
av p-acp j n1 n2, p-acp d dt n1, n2, cc vvz pp-f po32 n1, cc n1.
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I would think it needless for me to spend time to demonstrate;
I would think it needless for me to spend time to demonstrate;
pns11 vmd vvi pn31 j p-acp pno11 pc-acp vvi n1 pc-acp vvi;
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Those that have any acquaintance with the Sacred History of that Church, cannot be ignorant of this.
Those that have any acquaintance with the Sacred History of that Church, cannot be ignorant of this.
d cst vhb d n1 p-acp dt j n1 pp-f d n1, vmbx vbi j pp-f d.
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And this was both the beauty, and the strength and security of that Church: the Hedge that God made about his Vineyard.
And this was both the beauty, and the strength and security of that Church: the Hedge that God made about his Vineyard.
cc d vbds d dt n1, cc dt n1 cc n1 pp-f d n1: dt n1 cst np1 vvd p-acp po31 n1.
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And as they were a distinct Body, as Clergy, separate from all the other Tribes; so they had their proper Government and Oeconomy;
And as they were a distinct Body, as Clergy, separate from all the other Tribes; so they had their proper Government and Oeconomy;
cc c-acp pns32 vbdr dt j n1, c-acp n1, vvb p-acp d dt j-jn n2; av pns32 vhd po32 j n1 cc np1;
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the Priests of the House of Aaron, the Rulers; and the rest of the Levites the Ruled.
the Priests of the House of Aaron, the Rulers; and the rest of the Levites the Ruled.
dt n2 pp-f dt n1 pp-f np1, dt n2; cc dt n1 pp-f dt np1 dt j-vvn.
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And that it was so under the Gospel too from the beginning, is very evident.
And that it was so under the Gospel too from the beginning, is very evident.
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Our blessed LORD, when he began, with his Ministry, to lay the Foundations of the new Jerusalem, the Gospel Church, what could be more plainly distinguishing,
Our blessed LORD, when he began, with his Ministry, to lay the Foundations of the new Jerusalem, the Gospel Church, what could be more plainly distinguishing,
po12 j-vvn n1, c-crq pns31 vvd, p-acp po31 n1, pc-acp vvi dt n2 pp-f dt j np1, dt n1 n1, r-crq vmd vbi av-dc av-j vvg,
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than his chusing the select number of Twelve, as one Superiour Order of Ministers;
than his choosing the select number of Twelve, as one Superior Order of Ministers;
cs po31 vvg dt j n1 pp-f crd, p-acp crd j-jn n1 pp-f n2;
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and of Seventy, whom he sent forth to Preach the Gospel, as an Order inferiour to the Twelve? Tho' their general Office and Commission,
and of Seventy, whom he sent forth to Preach the Gospel, as an Order inferior to the Twelve? Though their general Office and Commission,
cc pp-f crd, r-crq pns31 vvd av pc-acp vvi dt n1, c-acp dt n1 j-jn p-acp dt crd? c-acp po32 j n1 cc n1,
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as Preachers, were both the same, which made them of one Body and Society as such,
as Preachers, were both the same, which made them of one Body and Society as such,
c-acp n2, vbdr d dt d, r-crq vvd pno32 a-acp crd n1 cc n1 p-acp d,
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but of a different Order and Degree;
but of a different Order and Degree;
cc-acp pp-f dt j n1 cc n1;
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and these as plainly and politically distinguished from the Body of the common Disciples, as any one political Society,
and these as plainly and politically distinguished from the Body of the Common Disciples, as any one political Society,
cc d c-acp av-j cc av-j vvn p-acp dt n1 pp-f dt j n2, c-acp d crd j n1,
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or Company of Men in the World is from another.
or Company of Men in the World is from Another.
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And thus they have been ever since, with all the reason in the World, taken as a particular Company and Body of Men, on the account of their Holy Calling, separate and distinct from the Common People;
And thus they have been ever since, with all the reason in the World, taken as a particular Company and Body of Men, on the account of their Holy Calling, separate and distinct from the Common People;
cc av pns32 vhb vbn av a-acp, p-acp d dt n1 p-acp dt n1, vvn p-acp dt j n1 cc n1 pp-f n2, p-acp dt n1 pp-f po32 j vvg, vvb cc j p-acp dt j n1;
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and as such, have a Government, of Christs own Institution, proper and peculiar to them.
and as such, have a Government, of Christ own Institution, proper and peculiar to them.
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I do not think that the exact number of Twelve, or of Seventy, doth at all concern us Gentiles;
I do not think that the exact number of Twelve, or of Seventy, does At all concern us Gentiles;
pns11 vdb xx vvi cst dt j n1 pp-f crd, cc pp-f crd, vdz p-acp d vvb pno12 n2-j;
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but that which is in it common both to Jews and Gentiles concerns us as well as them.
but that which is in it Common both to jews and Gentiles concerns us as well as them.
cc-acp cst r-crq vbz p-acp pn31 j av-d p-acp np2 cc np1 vvz pno12 p-acp av c-acp pno32.
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What the Priests were to the Levites, that the Twelve were to the Seventy. Yea and among the Twelve there seems to be a difference both of Order and Degree.
What the Priests were to the Levites, that the Twelve were to the Seventy. Yea and among the Twelve there seems to be a difference both of Order and Degree.
q-crq dt n2 vbdr p-acp dt np2, cst dt crd vbdr p-acp dt crd. uh cc p-acp dt crd a-acp vvz pc-acp vbi dt n1 av-d pp-f n1 cc n1.
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Tho' Peter was not the Princeps Apostolorum, he was the Primus Discipulorum, the Seniour of that School,
Though Peter was not the Princeps Apostolorum, he was the Primus Discipulorum, the Senior of that School,
cs np1 vbds xx dt fw-la np1, pns31 vbds dt fw-la fw-la, dt j-jn pp-f d n1,
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or Collegium Presbyterorum, and next in Dignity, under Christ his LORD and Master;
or Collegium Presbyterorum, and next in Dignity, under christ his LORD and Master;
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for we find that Peter was the Person, unto whom Christ did immediately direct all his Speeches that concerned them in common:
for we find that Peter was the Person, unto whom christ did immediately Direct all his Speeches that concerned them in Common:
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that when the Twelve, or any part of them are mention'd, if Peter were one, he was always named first.
that when the Twelve, or any part of them Are mentioned, if Peter were one, he was always nam First.
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Yea, and Matthew, in his Catalogue, does not only name him first, but gives him the Title of NONLATINALPHABET, which,
Yea, and Matthew, in his Catalogue, does not only name him First, but gives him the Title of, which,
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for ought I know, is as much as NONLATINALPHABET, or Praeses. Neither, tho' this be granted, will it at all strengthen,
for ought I know, is as much as, or Praeses. Neither, though this be granted, will it At all strengthen,
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or favour the arrogant claim of the Bishop of Rome, to be Peter 's Successor.
or favour the arrogant claim of the Bishop of Rome, to be Peter is Successor.
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For Peter himself was call'd the NONLATINALPHABET, not with relation to the Church Universal, of which Christ alone is the Head;
For Peter himself was called the, not with Relation to the Church Universal, of which christ alone is the Head;
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but with relation to that particular Society, or Collegium, of which he was then a Member.
but with Relation to that particular Society, or Collegium, of which he was then a Member.
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For when the frame and Oeconomy of that particular Society was dissolved, as it was by the Death of Christ, Peter was no more a NONLATINALPHABET, a Primate or President, than any of the other Eleven were.
For when the frame and Oeconomy of that particular Society was dissolved, as it was by the Death of christ, Peter was no more a, a Primate or President, than any of the other Eleven were.
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2. That it must be always so. And great reason there is for this.
2. That it must be always so. And great reason there is for this.
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1. Because Christ hath instituted it by his own practice, and example, as appears by what hath been now said;
1. Because christ hath instituted it by his own practice, and Exampl, as appears by what hath been now said;
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and what Christ hath once instituted, may not by man be abrogated, or altered. 2. Because there is perpetual need of it:
and what christ hath once instituted, may not by man be abrogated, or altered. 2. Because there is perpetual need of it:
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I need not descant upon this;
I need not descant upon this;
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Doleful Experience tells us, to our shame, that there is no Society, or Body of men in the World, that have more need of the Reins of Government, than the Ministry.
Doleful Experience tells us, to our shame, that there is no Society, or Body of men in the World, that have more need of the Reins of Government, than the Ministry.
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Hath every Company of Physicians, Chirurgeons, Merchants, Apothecaries, Taylors, Drapers, Shoemakers, Victuallers, Vintners, Bakers, Brick-layers.
Hath every Company of Physicians, Chirurgeons, Merchant's, Apothecaries, Tailors, Drapers, Shoemakers, Victuallers, Vintners, Bakers, Bricklayers.
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&c. need of a Government peculiar to their respective Companies and Professions, in the best governed Towns and Corporations? I would I could say, that Ministers have not much more;etc. need of a Government peculiar to their respective Companies and Professions, in the best governed Towns and Corporations? I would I could say, that Ministers have not much more;
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whose Errours and Miscarriages are of sadder consequence than any of theirs aforementioned.
whose Errors and Miscarriages Are of sadder consequence than any of theirs aforementioned.
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If every Minister, as such, be immediately under Christ, as to Government, (which cannot be,
If every Minister, as such, be immediately under christ, as to Government, (which cannot be,
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unless they had their Commission immediately from him, as the Apostles, had) then is he accountable to none else,
unless they had their Commission immediately from him, as the Apostles, had) then is he accountable to none Else,
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but is absolute and independent in his Office.
but is absolute and independent in his Office.
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What grosser principle of Tyranny can there be than this? What wider Gate can there be opened to the most Licentious Arbitrariness? And in what a case then are the poor Churches? This is to pull down one Tyrant,
What grosser principle of Tyranny can there be than this? What wider Gate can there be opened to the most Licentious Arbitrariness? And in what a case then Are the poor Churches? This is to pull down one Tyrant,
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and to set up many thousands, and to make every Novice a Lord over Gods Heritage.
and to Set up many thousands, and to make every Novice a Lord over God's Heritage.
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Quest. 2. By whom must they be ruled?
Quest. 2. By whom must they be ruled?
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Sol. Not by themselves sure, that's plain Anarchy, and utterly inconsistent with any Form of Political Government; (which the Quakers themselves would soon be weary of (as in Pensilvania, they say, they begin to be) were they not, in despight of their irrational Principles, preserv'd from the mischievous consequences of them by the common benefit of the Government they here live under) but they must be rul'd by the Authority, which God hath set over them,Sol. Not by themselves sure, that's plain Anarchy, and utterly inconsistent with any From of Political Government; (which the Quakers themselves would soon be weary of (as in Pennsylvania, they say, they begin to be) were they not, in despite of their irrational Principles, preserved from the mischievous consequences of them by the Common benefit of the Government they Here live under) but they must be ruled by the authority, which God hath Set over them,
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and every one, both Pastors and People, by their own immediate Officers. Obey them that have the rule over you, and submit your selves, Heb. 13.17.
and every one, both Pastors and People, by their own immediate Officers. Obey them that have the Rule over you, and submit your selves, Hebrew 13.17.
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And who are they whom Christ hath set to Rule and to Govern in his House;
And who Are they whom christ hath Set to Rule and to Govern in his House;
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but those whom he calls his Stewards his Ministers, into whose hands he hath committed the Keys of Government? Neither hath he shared the Ruling Power,
but those whom he calls his Stewards his Ministers, into whose hands he hath committed the Keys of Government? Neither hath he shared the Ruling Power,
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or any part of it between them and the People;
or any part of it between them and the People;
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nor could it have been consistent with the honour of his Wisdom, or the Interest and Peace of his Churches to have done it.
nor could it have been consistent with the honour of his Wisdom, or the Interest and Peace of his Churches to have done it.
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I will give unto Thee (not one, but both) the Keys of the Kingdom of Heaven, Mat. 16.19. That these are the Keys of Doctrine and Discipline, appears by the explication of it in the next words.I will give unto Thee (not one, but both) the Keys of the Kingdom of Heaven, Mathew 16.19. That these Are the Keys of Doctrine and Discipline, appears by the explication of it in the next words.
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Whatsoever thou shalt bind on Earth, shall be bound in Heaven, which is the exercise of the Authority given him.Whatsoever thou shalt bind on Earth, shall be bound in Heaven, which is the exercise of the authority given him.
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Neither is this Power of Government given to Peter exclusively, nor as a private Disciple, but as a publick Minister, and publick Officer in the Church of Christ;
Neither is this Power of Government given to Peter exclusively, nor as a private Disciple, but as a public Minister, and public Officer in the Church of christ;
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and with him to all the rest of his Brethren in the same Office, for them and for their Successors, Mat. 18.18. Who is it that Christ means by the faithful and wise Steward? Lu. 12.42. Is it not the same, that the Apostle means, 1 Cor. 4.1. The Ministers of Christ; and Tit. 1.7. A Bishop must be blameless, as the Steward of God.
and with him to all the rest of his Brothers in the same Office, for them and for their Successors, Mathew 18.18. Who is it that christ means by the faithful and wise Steward? Lu. 12.42. Is it not the same, that the Apostle means, 1 Cor. 4.1. The Ministers of christ; and Tit. 1.7. A Bishop must be blameless, as the Steward of God.
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And this is the Steward, whom his Lord shall make Ruler over his Houshold, to give them their portion of meat in due season.
And this is the Steward, whom his Lord shall make Ruler over his Household, to give them their portion of meat in due season.
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So that the Government of his Church is established by Christ, in the hands of his Ministers, on whom he breathed the Holy-Ghost, to qualifie them for,
So that the Government of his Church is established by christ, in the hands of his Ministers, on whom he breathed the Holy ghost, to qualify them for,
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and carry them thro' all the work, both ordinary and extraordinary, whereto he sent them, Joh. 20.22. By this it appears in the general, in whose hands, immediately under Christ, the governing power doth lye;
and carry them through all the work, both ordinary and extraordinary, whereto he sent them, John 20.22. By this it appears in the general, in whose hands, immediately under christ, the governing power does lie;
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not in the People, but in the Ministers of the Gospel, who alone are his Stewards, and unto whom, at his departure, he delivered the Keys of his House,
not in the People, but in the Ministers of the Gospel, who alone Are his Stewards, and unto whom, At his departure, he Delivered the Keys of his House,
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and of all the Provisions and Treasures in it.
and of all the Provisions and Treasures in it.
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And who are sometimes, in the New Testament, call'd his Ambassadors, or Messengers; sometimes Bishops, or Overseers; sometimes Presbyters, or Elders; sometimes Proestotes, or Rulers, which are but several Names and Titles given to one and the same sort of men.
And who Are sometime, in the New Testament, called his ambassadors, or Messengers; sometime Bishops, or Overseers; sometime Presbyters, or Elders; sometime Proestotes, or Rulers, which Are but several Names and Titles given to one and the same sort of men.
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I know no point in Scripture more plainly asserted, than this, viz. That Christ hath join'd the Teaching and Ruling Authority together,
I know no point in Scripture more plainly asserted, than this, viz. That christ hath joined the Teaching and Ruling authority together,
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and committed it, in conjunction, to the same hands. But what God hath joined together, let no man put asunder.
and committed it, in conjunction, to the same hands. But what God hath joined together, let no man put asunder.
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Quest. 3. By what Laws must they be ruled? Sol. Not by Laws of mens devising;
Quest. 3. By what Laws must they be ruled? Sol. Not by Laws of men's devising;
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which they are wont to accommodate to the service of their own Inclinations and Ends; but by the written Laws of his own prescription.
which they Are wont to accommodate to the service of their own Inclinations and Ends; but by the written Laws of his own prescription.
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The Oeconomy is Spiritual and Divine, and so must the Laws be, by which it is administred.
The Oeconomy is Spiritual and Divine, and so must the Laws be, by which it is administered.
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Other Foundation can no man lay, than that is laid, which is Jesus Christ, 1 Cor. 3.11. The Foundation of Government and Discipline, as well as of Doctrine and Worship, is laid by Jesus Christ;Other Foundation can no man lay, than that is laid, which is jesus christ, 1 Cor. 3.11. The Foundation of Government and Discipline, as well as of Doctrine and Worship, is laid by jesus christ;
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and whoever lays any other Foundation in either of these, entrenches on Christ's Prerogative, and shall do it to his own peril.
and whoever lays any other Foundation in either of these, entrenches on Christ's Prerogative, and shall do it to his own peril.
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Tho' in the necessary Circumstantials of all these, humane Prudence and Authority hath a determining power,
Though in the necessary Circumstantials of all these, humane Prudence and authority hath a determining power,
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for the Order, Peace, and Edification of the Church; but not to its destruction, or disturbance.
for the Order, Peace, and Edification of the Church; but not to its destruction, or disturbance.
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I say, the necessary Circumstantials; but unnecessarily to multiply Circumstantials, under the Notion of Indifferents,
I say, the necessary Circumstantials; but unnecessarily to multiply Circumstantials, under the Notion of Indifferents,
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and on pretence of Decency or Authority, is a very unacceptable, and offensive piece of Superstition;
and on pretence of Decency or authority, is a very unacceptable, and offensive piece of Superstition;
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and to impose them, as the indispensible terms of Communion, on such as are not satisfied about them, is not the least Instance of Church-Tyranny.
and to impose them, as the indispensible terms of Communion, on such as Are not satisfied about them, is not the least Instance of Church-Tyranny.
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Church Officers are but Christ's Deputies, and not Lords of Gods Heritage; and therefore must rule by Christ's Laws;
Church Officers Are but Christ's Deputies, and not lords of God's Heritage; and Therefore must Rule by Christ's Laws;
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For he is our Judge, our Law-giver, and our King, Isa. 33.22. Our Power is but to execute;For he is our Judge, our Lawgiver, and our King, Isaiah 33.22. Our Power is but to execute;
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'tis he that must make, and give the Laws.
it's he that must make, and give the Laws.
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And what these Laws are, and where to be found, I need not say the Holy Scriptures are his Statute-Book; If they speak not according to this Rule, it is because there is no light in them.
And what these Laws Are, and where to be found, I need not say the Holy Scriptures Are his Statute book; If they speak not according to this Rule, it is Because there is no Light in them.
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2. The Rulers. If there be some to be ruled, there must be others to Rule.
2. The Rulers. If there be Some to be ruled, there must be Others to Rule.
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Relata se simul ponunt & tollunt; & qui novit unum Relatorum, novit & alterum. Yet here it will be enquired, who are those that are to Rule?Relata se simul Ponunt & tollunt; & qui Novit Unum Relatorum, Novit & alterum. Yet Here it will be inquired, who Are those that Are to Rule?
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I shall not take notice of the Regal Power, or how far, it being Christian, it extends both over Pastors and People, not only as Civil Subjects, but as Christian Churches;
I shall not take notice of the Regal Power, or how Far, it being Christian, it extends both over Pastors and People, not only as Civil Subject's, but as Christian Churches;
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and not only in the things of men, but in the things of God;
and not only in the things of men, but in the things of God;
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but shall refer my Reader for this to Mr. Baxter, of National Churches, and to others that have written of it, it being forreign to my present Text. But as Pastors and People are two distinct Political Bodies,
but shall refer my Reader for this to Mr. Baxter, of National Churches, and to Others that have written of it, it being foreign to my present Text. But as Pastors and People Are two distinct Political Bodies,
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so there must be two distinct Forms of Government proper to each of them. I shall speak,
so there must be two distinct Forms of Government proper to each of them. I shall speak,
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1. Of the People. These are to be rul'd, and not to rule in the House of God.
1. Of the People. These Are to be ruled, and not to Rule in the House of God.
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I know this is an hard saying, and that there are many that can badly bear it;
I know this is an hard saying, and that there Are many that can badly bear it;
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nor would I thus displease them, could I help it, and yet be faithful.
nor would I thus displease them, could I help it, and yet be faithful.
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Those that are for a Democracy, seem to be guided by the same Spirit, as they were, Numb. 16.3. Who gathered themselves together against Moses and against Aaron, and said unto them, ye take too much upon you, seeing all the Congregation is holy, every one of them.
Those that Are for a Democracy, seem to be guided by the same Spirit, as they were, Numb. 16.3. Who gathered themselves together against Moses and against Aaron, and said unto them, you take too much upon you, seeing all the Congregation is holy, every one of them.
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Wherefore then lift ye up your selves above the Congregation of the LORD? That the Tribe of Reuben should be guilty of such a thing was not so strange;Wherefore then lift you up your selves above the Congregation of the LORD? That the Tribe of Reuben should be guilty of such a thing was not so strange;
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but great pity it was, that any of the Tribe of Levi should conspire with them.
but great pity it was, that any of the Tribe of Levi should conspire with them.
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There is no Minister of Jesus Christ, that can consent to such an Usurpation, and be innocent,
There is no Minister of jesus christ, that can consent to such an Usurpation, and be innocent,
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and true to the Trust, committed to him.
and true to the Trust, committed to him.
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Let those that are for the Peoples ruling in the Church of Christ, shew us when and where the Keys of Government,
Let those that Are for the Peoples ruling in the Church of christ, show us when and where the Keys of Government,
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or any one of them, was put into any of their hands.
or any one of them, was put into any of their hands.
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Where did our LORD make them partners with us in the Government of his Church? Or what part of the Governing Office and Work was it that he assigned to them? Herein I am sorry that I must dissent, not only from Men of an inferiour Note,
Where did our LORD make them partners with us in the Government of his Church? Or what part of the Governing Office and Work was it that he assigned to them? Herein I am sorry that I must dissent, not only from Men of an inferior Note,
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and more Heterodox Principles, but from the Learned Calvin too, and almost all that follow him.
and more Heterodox Principles, but from the Learned calvin too, and almost all that follow him.
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For I could never yet find in Scripture any such Officer as a nonpreaching ruling Elder, appointed of Christ,
For I could never yet find in Scripture any such Officer as a Nonpreaching ruling Elder, appointed of christ,
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or of his Apostles in the Church.
or of his Apostles in the Church.
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The one and only Officer that Christ himself made, was the Minister of his Word, the Evangelical Pastor, whose work was to feed and to rule the Flock.
The one and only Officer that christ himself made, was the Minister of his Word, the Evangelical Pastor, whose work was to feed and to Rule the Flock.
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To which the Apostles afterward added the Office of the Deacons, as Servants to them,
To which the Apostles afterwards added the Office of the Deacons, as Servants to them,
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and Helps in the meaner part of their work, as may be seen, Act. 6. begin. and as Moses did,
and Helps in the meaner part of their work, as may be seen, Act. 6. begin. and as Moses did,
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for the ease of his Government, by the advice of Jethro, Exod. 18.18, &c. Which,
for the ease of his Government, by the Advice of Jethro, Exod 18.18, etc. Which,
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tho' it be Apostolical, yet cannot be said to be Primarily, but only Secundarily Jure Divino. The Scriptures that are alledged in favour of this Ruling Lay Elder, do not (as I think) prove any such conclusions;
though it be Apostolical, yet cannot be said to be Primarily, but only Secondarily Jure Divino. The Scriptures that Are alleged in favour of this Ruling Lay Elder, do not (as I think) prove any such conclusions;
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which I shall now examine, and leave all to the consideration of such, as can without prejudice, weigh what I am now bold to offer. One Text we have, Rom. 12.6, 7, 8. To which I have this exception.
which I shall now examine, and leave all to the consideration of such, as can without prejudice, weigh what I am now bold to offer. One Text we have, Rom. 12.6, 7, 8. To which I have this exception.
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If the NONLATINALPHABET, He that ruleth be here mention'd as a distinct Officer in the Church,
If the, He that Ruleth be Here mentioned as a distinct Officer in the Church,
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then why not all the rest? of which we have these seven in this one Scripture, viz. he that prophesieth: he that ministreth: he that teacheth: he that exhorteth: he that giveth: he that ruleth: and he that sheweth mercy.
then why not all the rest? of which we have these seven in this one Scripture, viz. he that Prophesieth: he that Ministereth: he that Teaches: he that exhorteth: he that gives: he that Ruleth: and he that shows mercy.
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But if we go to work in this way, how will Offices be multiplied in the Church, beyond all that was ever intended or imagined? And then, 1 Cor. 12.28, 29, 30. where we have no less than nine mention'd, among which we find NONLATINALPHABET, which they would have to signifie the Ruling Lay-Elder; and so we would believe too, could they prove, that all the rest here mentioned were so many Offices in the Church.
But if we go to work in this Way, how will Offices be multiplied in the Church, beyond all that was ever intended or imagined? And then, 1 Cor. 12.28, 29, 30. where we have no less than nine mentioned, among which we find, which they would have to signify the Ruling Lay-elder; and so we would believe too, could they prove, that all the rest Here mentioned were so many Offices in the Church.
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They insist very confidently on these words of sanction, NONLATINALPHABET, God hath set and appointed;
They insist very confidently on these words of sanction,, God hath Set and appointed;
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but why this word, which hath undeniably an equal relation to all, should make, or prove one to be an Office,
but why this word, which hath undeniably an equal Relation to all, should make, or prove one to be an Office,
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and not another, I confess is a depth that I am not able to fathom. Here (as I think) the great mistake lies;
and not Another, I confess is a depth that I am not able to fathom. Here (as I think) the great mistake lies;
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that Gifts and Offices are confounded.
that Gifts and Offices Are confounded.
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The Apostle 1 Cor. 12.4, 5, 6. very plainly distinguishes between Gifts, Administ ations, and Operations, NONLATINALPHABET.
The Apostle 1 Cor. 12.4, 5, 6. very plainly Distinguishes between Gifts, Administ ations, and Operations,.
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Where by Gifts are meant the Abilities bestowed upon the Offices, or Administrations in order to the operations,
Where by Gifts Are meant the Abilities bestowed upon the Offices, or Administrations in order to the operations,
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or effects of them, to the edifying of the Church. Now in the fore-mention'd Scriptures we find a diversity of Gifts and Operations;
or effects of them, to the edifying of the Church. Now in the forementioned Scriptures we find a diversity of Gifts and Operations;
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but Gifts and Offices are not the same.
but Gifts and Offices Are not the same.
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But there is one Scripture more, which hath been already quoted, on the Doctrinal part of this Discourse, which seems to speak more fully to their purpose,
But there is one Scripture more, which hath been already quoted, on the Doctrinal part of this Discourse, which seems to speak more Fully to their purpose,
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and to make a distinction between Preaching and Ruling Elders, viz. 1 Tim. 5.17. Let the Elders that Rule well be accounted worthy of double honour, especially they who labour in the Word and Doctrine.
and to make a distinction between Preaching and Ruling Elders, viz. 1 Tim. 5.17. Let the Elders that Rule well be accounted worthy of double honour, especially they who labour in the Word and Doctrine.
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Much use hath been made of this Text to little purpose;
Much use hath been made of this Text to little purpose;
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I shall not now mention any of all that I have seen, and read of it;
I shall not now mention any of all that I have seen, and read of it;
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but give you, as God hath enabled me, the true sense of this Scripture, and let the unprejudiced Reader judge.
but give you, as God hath enabled me, the true sense of this Scripture, and let the unprejudiced Reader judge.
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And that we may understand the mind of Christ in it, we will consider, 1. By whom, and to whom this Direction was given.
And that we may understand the mind of christ in it, we will Consider, 1. By whom, and to whom this Direction was given.
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It was by the Apostle Paul, the great planter of the Churches of the Gentiles; and who,
It was by the Apostle Paul, the great planter of the Churches of the Gentiles; and who,
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as an Apostle, had Power and Authority to order and determine all the affairs that concern'd the Discipline and Government of the Churches of his own planting.
as an Apostle, had Power and authority to order and determine all the affairs that concerned the Discipline and Government of the Churches of his own planting.
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Both this, and the other Epistle was written by him to Timothy, whom he left as his Substitute,
Both this, and the other Epistle was written by him to Timothy, whom he left as his Substitute,
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or Surrogate with Apostolical Power under him in the Church of Ephesus, to ordain Presbyters as there should be occasion,
or Surrogate with Apostolical Power under him in the Church of Ephesus, to ordain Presbyters as there should be occasion,
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and to dispose of the Dignities and Revenues of the Church to such as were most worthy of them,
and to dispose of the Dignities and Revenues of the Church to such as were most worthy of them,
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and would best improve them to the Glory of Christ, and the Churches benefit.
and would best improve them to the Glory of christ, and the Churches benefit.
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And for the same end it was that he left Titus in Crete, as his Substitute,
And for the same end it was that he left Titus in Crete, as his Substitute,
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or Overseer in that Island, as appears Tit. 1.5.
or Overseer in that Island, as appears Tit. 1.5.
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So that this advice was not sent to the people, nor to the Inferior Presbyters, who were to be ordered by it,
So that this Advice was not sent to the people, nor to the Inferior Presbyters, who were to be ordered by it,
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but to one in a higher Sphear of Authority, and by whom they were to be ordered;
but to one in a higher Sphere of authority, and by whom they were to be ordered;
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whether for distinction sake he be called Evangelist, or Bishop, or President, or Moderator; the difference is but verbal.
whither for distinction sake he be called Evangelist, or Bishop, or President, or Moderator; the difference is but verbal.
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2. What doth the Apostle mean by the double honour here?
2. What does the Apostle mean by the double honour Here?
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There are two things that seem to bid fair for the Sense, which will both come to one in the issue.
There Are two things that seem to bid fair for the Sense, which will both come to one in the issue.
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1. The Honour of Maintenance: and so we find the word sometimes used in Scripture; as ver. 3. of this Chap. Matt. 15.6. Acts 28 10. and the following words of the Apostle in this Scripture, seem to look this way:
1. The Honour of Maintenance: and so we find the word sometime used in Scripture; as for. 3. of this Chap. Matt. 15.6. Acts 28 10. and the following words of the Apostle in this Scripture, seem to look this Way:
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and then the Sense must be this:
and then the Sense must be this:
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Let those Officers of the Church that best discharge the Duties of their Office in ruling,
Let those Officers of the Church that best discharge the Duties of their Office in ruling,
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but especially in Preaching (which is the more noble and necessary part of their Work) have the greatest encouragement on this kind;
but especially in Preaching (which is the more noble and necessary part of their Work) have the greatest encouragement on this kind;
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i e. Let not the Revenues of the Church (which were then but small and uncertain) be bestowed promiscuously, much less partially, NONLATINALPHABET;i e. Let not the Revenues of the Church (which were then but small and uncertain) be bestowed promiscuously, much less partially,;
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but so as may best subserve the Churches good Government, and the grand Design of preaching the Gospel.
but so as may best subserve the Churches good Government, and the grand Design of preaching the Gospel.
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2. The Honour of Authority and Obedience.
2. The Honour of authority and obedience.
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And this is the prime sense of the Word, as it is used in the Fifth Commandment;
And this is the prime sense of the Word, as it is used in the Fifth Commandment;
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Honour thy Father, and thy Mother, Exod. 20.12. is the same with, Obey your Parents, Eph. 6.1. And obey them that have the rule over you, Heb. 13.17. and so is the word used, Heb. 5.4. No man taketh this Honour unto himself: i. e.Honour thy Father, and thy Mother, Exod 20.12. is the same with, Obey your Parents, Ephesians 6.1. And obey them that have the Rule over you, Hebrew 13.17. and so is the word used, Hebrew 5.4. No man Takes this Honour unto himself: i. e.
vvb po21 n1, cc po21 n1, np1 crd. vbz dt d p-acp, vvb po22 n2, np1 crd. cc vvi pno32 cst vhb dt n1 p-acp pn22, np1 crd. cc av vbz dt n1 vvd, np1 crd. dx n1 vvz d n1 p-acp px31: uh. sy.
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this Office, this Dignity, this power and authority
this Office, this Dignity, this power and Authority
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And this indeed is much more worthily and properly call'd Honour, than a rich worldly Revenue,
And this indeed is much more worthily and properly called Honour, than a rich worldly Revenue,
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or a fat Benefice or Bishoprick (things unborn in those days) which men too often abuse, both to God's dishonour, and their own.
or a fat Benefice or Bishopric (things unborn in those days) which men too often abuse, both to God's dishonour, and their own.
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Now if this be the Double Honour here intended, as to me seems most probable; at least, that it is included, as the most eminent part of it;
Now if this be the Double Honour Here intended, as to me seems most probable; At least, that it is included, as the most eminent part of it;
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then the sense will be this:
then the sense will be this:
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Let those Presbyters or Ministers that appear, on experience and tryal, to have a Spirit of Government;
Let those Presbyters or Ministers that appear, on experience and trial, to have a Spirit of Government;
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but especially with it, an eminency of ability and diligence in preaching the Word, be made Rulers,
but especially with it, an eminency of ability and diligence in preaching the Word, be made Rulers,
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and Superintendents over the inferior part of the Clergy; let such be taken into the Collegium, Presbyterorum regens; the Regency of the Church.
and Superintendents over the inferior part of the Clergy; let such be taken into the Collegium, Presbyterorum regens; the Regency of the Church.
cc n2-jn p-acp dt j-jn n1 pp-f dt n1; vvb d vbi vvn p-acp dt np1, fw-la fw-la; dt n1 pp-f dt n1.
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So that it is not the distinction of Office, but the qualification of the Officer, that the Apostle gives this direction for.
So that it is not the distinction of Office, but the qualification of the Officer, that the Apostle gives this direction for.
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3. We must consider the persons, on whom this double honour is to be conferr'd; or who are thus to be dignified as the word NONLATINALPHABET, properly signifies; and these are Elders;
3. We must Consider the Persons, on whom this double honour is to be conferred; or who Are thus to be dignified as the word, properly signifies; and these Are Elders;
crd pns12 vmb vvi dt n2, p-acp ro-crq d j-jn n1 vbz pc-acp vbi vvn; cc q-crq vbr av pc-acp vbi vvn p-acp dt n1, av-j vvz; cc d vbr n2-jn;
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describ'd, 1. In genere; by their Office. 2. In specie; by their Qualifications.
described, 1. In genere; by their Office. 2. In specie; by their Qualifications.
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1. By their general Office, NONLATINALPHABET, which is a word always us'd to denote the Ministers of the Word in the Gospel-Church; as Act. 11.30. ch. 14.23. ch. 15.2, 6, 22, 23. ch. 16.4. ch. 20.17. ch. 21.18. Tit. 1.5. Jam. 5.14. 1 Pet. 5.1. 2 Ep. John 1. and Epist. 3.1. 2. By their special Qualification; which is double.
1. By their general Office,, which is a word always used to denote the Ministers of the Word in the Gospel-church; as Act. 11.30. changed. 14.23. changed. 15.2, 6, 22, 23. changed. 16.4. changed. 20.17. changed. 21.18. Tit. 1.5. Jam. 5.14. 1 Pet. 5.1. 2 Epistle John 1. and Epistle 3.1. 2. By their special Qualification; which is double.
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1. They much be such as Rule well; NONLATINALPHABET, which is another Title, peculiarly given in the New Testament, to the Ministers of the Word, whose Office it is to Rule as well as to Preach.
1. They much be such as Rule well;, which is Another Title, peculiarly given in the New Testament, to the Ministers of the Word, whose Office it is to Rule as well as to Preach.
crd pns32 d vbb d c-acp vvb av;, r-crq vbz j-jn n1, av-j vvn p-acp dt j n1, p-acp dt n2 pp-f dt n1, rg-crq n1 pn31 vbz pc-acp vvi c-acp av c-acp pc-acp vvi.
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2. They must be NONLATINALPHABET, such as labour in the Word and Doctrine. So that the word NONLATINALPHABET, doth not distinguish, as I have said, between two Offices;
2. They must be, such as labour in the Word and Doctrine. So that the word, does not distinguish, as I have said, between two Offices;
crd pns32 vmb vbi, d c-acp vvb p-acp dt n1 cc n1. av cst dt n1, vdz xx vvi, c-acp pns11 vhb vvn, p-acp crd n2;
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but between the twofold Qualifications of one and the same Office.
but between the twofold Qualifications of one and the same Office.
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There were in the Church of Ephesus (which was a Collegiate, or Presbyterial Church) many Presbyters, the Talent of whose Gifts lay diversly,
There were in the Church of Ephesus (which was a Collegiate, or Presbyterial Church) many Presbyters, the Talon of whose Gifts lay diversely,
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as we find it doth in all other Churches; some were fitter for Government, others for Preaching;
as we find it does in all other Churches; Some were fitter for Government, Others for Preaching;
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some excelled in one Gift, others in another.
Some excelled in one Gift, Others in Another.
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Now the Apostle advises Timothy how to make his choice of Persons for Government in the Presbytery;
Now the Apostle advises Timothy how to make his choice of Persons for Government in the Presbytery;
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whom to prefer to, and entrust with a double honour, or higher degree of Dignity and Power in this kind and sphere of Government;
whom to prefer to, and entrust with a double honour, or higher degree of Dignity and Power in this kind and sphere of Government;
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and tells him, they must be such, as have behav'd themselves well in the Pastoral Government of their particular Flocks and Congregations;
and tells him, they must be such, as have behaved themselves well in the Pastoral Government of their particular Flocks and Congregations;
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and especially such of them as are most eminent and laborious in Preaching the Word; whereby they purchase to themselves a good Degree;
and especially such of them as Are most eminent and laborious in Preaching the Word; whereby they purchase to themselves a good Degree;
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as it is said of the Deacons, 1 Tim 3.13. NONLATINALPHABET, a place of higher Honour and Trust, from a Deacon to a Presbyter from a Presbyter to a President.
as it is said of the Deacons, 1 Tim 3.13., a place of higher Honour and Trust, from a Deacon to a Presbyter from a Presbyter to a President.
c-acp pn31 vbz vvn pp-f dt n2, crd np1 crd., dt n1 pp-f jc n1 cc n1, p-acp dt n1 p-acp dt n1 p-acp dt n1 p-acp dt n1.
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Preferments ought to be dispensed according to every ones Qualifications and Merits. Whence it appears, that there are Degrees in the Ministerial Office:
Preferments ought to be dispensed according to every ones Qualifications and Merits. Whence it appears, that there Are Degrees in the Ministerial Office:
n2 vmd pc-acp vbi vvn vvg p-acp d pig n2 cc n2. c-crq pn31 vvz, cst a-acp vbr n2 p-acp dt j n1:
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And this is that the Apostle here gives this Direction about; not at all countenancing a Non-Preaching Ruling Lay-Elder;
And this is that the Apostle Here gives this Direction about; not At all countenancing a Nonpreaching Ruling Lay-elder;
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but discountenancing a Lordly, Lazy, Non-Preaching Bishop, or Superintendent.
but discountenancing a Lordly, Lazy, Nonpreaching Bishop, or Superintendent.
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That the Preaching Elder or Minister of the Gospel is to Rule, as well as to Preach the Word, is so plainly asserted in Scripture, that, I think, cannot by any be denied.
That the Preaching Elder or Minister of the Gospel is to Rule, as well as to Preach the Word, is so plainly asserted in Scripture, that, I think, cannot by any be denied.
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But if this Ruling Power were divided by Christ, or his Apostles, between Them and the People, or any part of the People;
But if this Ruling Power were divided by christ, or his Apostles, between Them and the People, or any part of the People;
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can any one give us a reason, why neither Christ nor his Apostles should ever speak a word, to direct us,
can any one give us a reason, why neither christ nor his Apostles should ever speak a word, to Direct us,
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how the Division of this Ruling Power must be made? What must be their part,
how the Division of this Ruling Power must be made? What must be their part,
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and what ours? How they must be qualified, as well as we? and the Deacons,
and what ours? How they must be qualified, as well as we? and the Deacons,
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for which they were careful to give the necessary Rules? Yea and how they must be maintain'd too? For to lay the burden of an Office on a Man,
for which they were careful to give the necessary Rules? Yea and how they must be maintained too? For to lay the burden of an Office on a Man,
p-acp r-crq pns32 vbdr j pc-acp vvi dt j n2? uh cc c-crq pns32 vmb vbi vvn av? p-acp pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1,
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and to make no provision for his Maintenance, seems hard, and not very honourable to him whose Servant he pretends to be;
and to make no provision for his Maintenance, seems hard, and not very honourable to him whose Servant he pretends to be;
cc pc-acp vvi dx n1 p-acp po31 n1, vvz av-j, cc xx av j p-acp pno31 rg-crq n1 pns31 vvz pc-acp vbi;
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especially considering, that they could not but know and foresee, how tender all Men naturally are in the matters of Honour and Maintenance;
especially considering, that they could not but know and foresee, how tender all Men naturally Are in the matters of Honour and Maintenance;
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and of what mischievous consequence the leaving such a Question as this in the dark, and undetermined, would be:
and of what mischievous consequence the leaving such a Question as this in the dark, and undetermined, would be:
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That it would involve the Church in endless strifes, and quarrels, and confusions.
That it would involve the Church in endless strifes, and quarrels, and confusions.
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But will the Lay-Elder lay his Claim to a Maintenance, from that word in the Text, viz. double Honour; taking it for the Honour of Maintenance? Let him then read on the next verse there;
But will the Lay-elder lay his Claim to a Maintenance, from that word in the Text, viz. double Honour; taking it for the Honour of Maintenance? Let him then read on the next verse there;
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For the Scripture saith, Thou shalt not muzzle the Oxe that treadeth out the Corn: And the labourer is worthy of his reward. For the Scripture Says, Thou shalt not muzzle the Ox that treadeth out the Corn: And the labourer is worthy of his reward.
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The first of these Scriptures you have, Deut. 25.4. which the Apostle makes use of, 1 Cor. 9.9.
The First of these Scriptures you have, Deuteronomy 25.4. which the Apostle makes use of, 1 Cor. 9.9.
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And you may see how he there applies it, only to the Ministers of the Gospel;
And you may see how he there Applies it, only to the Ministers of the Gospel;
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Those that sow unto the People spiritual things; v. 11. That minister about holy things, and wait at the Altar; Those that sow unto the People spiritual things; v. 11. That minister about holy things, and wait At the Altar;
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v. 13. The other Scripture you have, Matth. 10.10. The work-man is worthy of his meat:
v. 13. The other Scripture you have, Matthew 10.10. The workman is worthy of his meat:
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Which are Christ's own words to the Twelve, when he sent them forth to Preach the Gospel.
Which Are Christ's own words to the Twelve, when he sent them forth to Preach the Gospel.
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Here's never a word of the Ruling Elder in all this, nor any provision made for him.
Here's never a word of the Ruling Elder in all this, nor any provision made for him.
av|vbz av-x dt n1 pp-f dt j-vvg n1 p-acp d d, ccx d n1 vvn p-acp pno31.
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And this one thing is enough to clear the sense of the precedent verse, that there is no such thing as the Ruling, Non Preaching Elder intended in it;
And this one thing is enough to clear the sense of the precedent verse, that there is no such thing as the Ruling, Non Preaching Elder intended in it;
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but the double Honour is for those that tread out the Corn, and labour in the LORD's Harvest in Word and Doctrine.
but the double Honour is for those that tread out the Corn, and labour in the LORD's Harvest in Word and Doctrine.
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And these are the only Persons spoken of in that, 1 Tim. 5.17. So then;
And these Are the only Persons spoken of in that, 1 Tim. 5.17. So then;
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The Rulers of the People are their Pastors, who are to Rule, every one over his own particular Flock,
The Rulers of the People Are their Pastors, who Are to Rule, every one over his own particular Flock,
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or Congregation, in the things of God, and of their Souls;
or Congregation, in the things of God, and of their Souls;
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who, for the ease of their Government, and the advantage of their Ministerial work, have warrant from Scripture to ordain and appoint Deacons under them,
who, for the ease of their Government, and the advantage of their Ministerial work, have warrant from Scripture to ordain and appoint Deacons under them,
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and other necessary servile Officers, who derive their power immediately from their Pastor; are accountable to him;
and other necessary servile Officers, who derive their power immediately from their Pastor; Are accountable to him;
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and may, and ought to be despos'd by him in case of Male-administration; as every Captain in an Army; Every Mayor in a Corporation;
and may, and ought to be desposed by him in case of Maladministration; as every Captain in an Army; Every Mayor in a Corporation;
cc vmb, cc pi pc-acp vbi vvn p-acp pno31 p-acp n1 pp-f n1; c-acp d n1 p-acp dt n1; d n1 p-acp dt n1;
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every Master in a Family have the proper power over their own Companies, Burroughs, and Families,
every Master in a Family have the proper power over their own Companies, Burroughs, and Families,
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and all the inferiour Officers in them, to dispose and govern them for their good, according to the known and common Laws of that Superiour Government, under which they live,
and all the inferior Officers in them, to dispose and govern them for their good, according to the known and Common Laws of that Superior Government, under which they live,
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and unto which they themselves are accountable. 2. The Rulers of the Pastors or Officers of the Church.
and unto which they themselves Are accountable. 2. The Rulers of the Pastors or Officers of the Church.
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I am very apprehensive that this is a tender Point, wherein, I even tremble to think, that I must be either sinfully silent,
I am very apprehensive that this is a tender Point, wherein, I even tremble to think, that I must be either sinfully silent,
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or declare my dissent from so many of my dear Brethren, whom I know to be otherwise Orthodox, Learned, Pious,
or declare my dissent from so many of my dear Brothers, whom I know to be otherwise Orthodox, Learned, Pious,
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and with whom I dare not compare my self.
and with whom I Dare not compare my self.
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But I have said, and O that daisy and doleful Experience did not proclaim it to the World, to the grief of some,
But I have said, and Oh that daisy and doleful Experience did not proclaim it to the World, to the grief of Some,
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and the shame of others, that there is no Company, or Society of Men in the World, that have more need of the strictest Government,
and the shame of Others, that there is no Company, or Society of Men in the World, that have more need of the Strictest Government,
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than the Men of our Function; without which, we are, of all Mankind, in this respect, the most miserable;
than the Men of our Function; without which, we Are, of all Mankind, in this respect, the most miserable;
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and the poor Church of Christ in the forelornest case of any of God's Creatures upon Earth.
and the poor Church of christ in the forelornest case of any of God's Creatures upon Earth.
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But certainly he that hath so provided for the Government of the Kingdoms of the World, hath not left his own mystical Kingdom, wherein so much of his special interest lies, without such a Government,
But Certainly he that hath so provided for the Government of the Kingdoms of the World, hath not left his own mystical Kingdom, wherein so much of his special Interest lies, without such a Government,
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as is every way adequate to all the parts and concerns of it.
as is every Way adequate to all the parts and concerns of it.
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He that hath taken such care to inclose and fence out the wild Commons of the World, hath not design'd to leave his own Garden uninclos'd;
He that hath taken such care to enclose and fence out the wild Commons of the World, hath not designed to leave his own Garden uninclosed;
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Nor his Vineyard without a Hedge about it, and a Wine-press and a Tower in it.
Nor his Vineyard without a Hedge about it, and a Winepress and a Tower in it.
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How weak and insatisfactory is this, to say, that we are all the Ministers of Jesus Christ, and Brethren to one another;
How weak and insatisfactory is this, to say, that we Are all the Ministers of jesus christ, and Brothers to one Another;
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that we have our Commission, as Ministers of the Gospel, from him (tho' not immediately from him, which indeed,
that we have our Commission, as Ministers of the Gospel, from him (though not immediately from him, which indeed,
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if it were so, would alter the case) who is the Supream Legislator? That we have our Bibles in our hands,
if it were so, would altar the case) who is the Supreme Legislator? That we have our Bibles in our hands,
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and therein the unalterable Rules of our administration, both in Doctrine, Worship and Discipline; the Laws, by which we are to Govern both our selves and the Churches;
and therein the unalterable Rules of our administration, both in Doctrine, Worship and Discipline; the Laws, by which we Are to Govern both our selves and the Churches;
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that we have the promise of the Holy Spirit to guide us into all truth; and an Unction from the Holy One, and know all things;
that we have the promise of the Holy Spirit to guide us into all truth; and an Unction from the Holy One, and know all things;
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that our Office and Work is Sacred and Divine; of God and not of Men; alas!
that our Office and Work is Sacred and Divine; of God and not of Men; alas!
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will all this make us Infallible, or Absolute and Independent; exempt from all Laws and Bonds of an Ecclesiastical Polity;
will all this make us Infallible, or Absolute and Independent; exempt from all Laws and Bonds of an Ecclesiastical Polity;
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were we made the Ministers of Christ to rule, and not to be rul'd? O that men would consider the dismal consequents of such an Hypothesis, which I delight not now to aggravate.
were we made the Ministers of christ to Rule, and not to be ruled? O that men would Consider the dismal consequents of such an Hypothesis, which I delight not now to aggravate.
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But if there must be a Government among Pastors, consider'd as a distinct Body from the People;
But if there must be a Government among Pastors, considered as a distinct Body from the People;
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then, it will be said, there cannot be an equality, the Notion of Co-ordination of Pastors and Churches is subverted, this being inconsistent with Government.
then, it will be said, there cannot be an equality, the Notion of Coordination of Pastors and Churches is subverted, this being inconsistent with Government.
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But let wise Men consider what that is that must needs lye at the bottom of this Levelling Principle.
But let wise Men Consider what that is that must needs lie At the bottom of this Levelling Principle.
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And yet Government doth not destroy the Equality and Coordination of Pastors, or Churches, as such,
And yet Government does not destroy the Equality and Coordination of Pastors, or Churches, as such,
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or per se; but only secundum quid; or in respect of Order; e. g. All the Captains in an Army, as Captains, are equal;
or per se; but only secundum quid; or in respect of Order; e. g. All the Captains in an Army, as Captains, Are equal;
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so are all the Collonels, and all the other Officers, that are of one and the same Order;
so Are all the Colonels, and all the other Officers, that Are of one and the same Order;
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but between a Captain and a Collonel, there is an inequality: And as it is in a well Regimented Army;
but between a Captain and a Colonel, there is an inequality: And as it is in a well Regimented Army;
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so it is in the Church of Christ, which is as an Army with Banners, Cant 6.10.
so it is in the Church of christ, which is as an Army with Banners, Cant 6.10.
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And 'tis supposed too, that this subordination of Pastors and Churches will conclude a necessity of a Supream Papal Head and Governour.
And it's supposed too, that this subordination of Pastors and Churches will conclude a necessity of a Supreme Papal Head and Governor.
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This I take to be the great stumbling-block; the plain sense whereof is but this; That if every Minister be not allowed to be a Pope over his own Congregation,
This I take to be the great stumbling-block; the plain sense whereof is but this; That if every Minister be not allowed to be a Pope over his own Congregation,
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then there must be one Pope over all the Congregations and Pastors in the Christian World.
then there must be one Pope over all the Congregations and Pastors in the Christian World.
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Both which extreams are equally wide from the Truth, and perhaps equally pernicious to the Church.
Both which extremes Are equally wide from the Truth, and perhaps equally pernicious to the Church.
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But to defend the Truth from both the Horns of this Dilemma, we will examine what is the true Scripture notions of a Church.
But to defend the Truth from both the Horns of this Dilemma, we will examine what is the true Scripture notions of a Church.
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We find in Scripture that the Churches which the Apostles planted, are reckoned by the great Towns,
We find in Scripture that the Churches which the Apostles planted, Are reckoned by the great Towns,
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or Cities, which they chose to begin to gather their Churches in, as appears both by the names that are given them, and by comparing Act. 14.23. with Tit. 1.5.
or Cities, which they chosen to begin to gather their Churches in, as appears both by the names that Are given them, and by comparing Act. 14.23. with Tit. 1.5.
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where the ordinary Elders in every Church, is the same with Ordaining Elders in every City. Neither do we find any Organical Church of the Apostles founding, any where mention'd in the New Testament,
where the ordinary Elders in every Church, is the same with Ordaining Elders in every city. Neither do we find any Organical Church of the Apostles founding, any where mentioned in the New Testament,
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but it bears the name of the Town or City, in which it was;
but it bears the name of the Town or city, in which it was;
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besides those Domestick Churches of Priscilla and Aquila, of Nymphas and Philemon, which were equivocally call'd Churches,
beside those Domestic Churches of Priscilla and Aquila, of Nymphas and Philemon, which were equivocally called Churches,
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because some Congregations of the Believers did either occasionally, or statedly assemble to worship God there;
Because Some Congregations of the Believers did either occasionally, or statedly assemble to worship God there;
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or, as others think, because all of these Families were converted to Christianity, and so became Churches or Houses of God, which is little to our present Question.
or, as Others think, Because all of these Families were converted to Christianity, and so became Churches or Houses of God, which is little to our present Question.
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Besides, these Churches, thus planted by the Apostles in Towns and Cities, did still retain their first names and singularity:
Beside, these Churches, thus planted by the Apostles in Towns and Cities, did still retain their First names and singularity:
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For one may always observe, that where the Scripture speaks of the Churches of a whole Province,
For one may always observe, that where the Scripture speaks of the Churches of a Whole Province,
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or Countrey, it speaks of them as of different and distinct Churches, in the plural number,
or Country, it speaks of them as of different and distinct Churches, in the plural number,
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as the Churches of Judea, 1 Thes. 2.14. the Churches of Asia, 1 Cor. 16.19. the Churches of Syria and Cilicia, Act. 15.41. the Churches of Galatia, 1 Cor. 16.1. and Gal. 1.2. and the Churches of Macedonia, 2 Cor. 8. 1. because all these were large Countries, in which were many great Towns and Cities, in which the Churches were distinctly planted;
as the Churches of Judea, 1 Thebes 2.14. the Churches of Asia, 1 Cor. 16.19. the Churches of Syria and Cilicia, Act. 15.41. the Churches of Galatia, 1 Cor. 16.1. and Gal. 1.2. and the Churches of Macedonia, 2 Cor. 8. 1. Because all these were large Countries, in which were many great Towns and Cities, in which the Churches were distinctly planted;
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and according to which they had their names and number.
and according to which they had their names and number.
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But when it speaks of the Christians in one Town, or City, it speaks of them as one Church, in the singular;
But when it speaks of the Christians in one Town, or city, it speaks of them as one Church, in the singular;
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as the Church of Jerusalem, Act. 8.1. the Church of Antioch, Act. 13.1. the Church of Corinth, 1 Cor. 1.2.
as the Church of Jerusalem, Act. 8.1. the Church of Antioch, Act. 13.1. the Church of Corinth, 1 Cor. 1.2.
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So when the Churches of Asia are spoken of together, they are the seven Churches, according to the number and names of the seven great Cities of Asia, in which these Churches were planted;
So when the Churches of Asia Are spoken of together, they Are the seven Churches, according to the number and names of the seven great Cities of Asia, in which these Churches were planted;
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but when written to singly, it is the Church of Ephesus, and the Church of Smyrna, and the Church of Sardis, &c. And it is to be observed,
but when written to singly, it is the Church of Ephesus, and the Church of Smyrna, and the Church of Sardis, etc. And it is to be observed,
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1. That this account never once fails in all the New Testament, which proves that it is not spoken indifferently,
1. That this account never once fails in all the New Testament, which Proves that it is not spoken indifferently,
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but industriously, and for our instruction.
but industriously, and for our instruction.
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2. That Churches were thus reckoned in the times of John, when he was in Patmos, which was 64 years after Christ;
2. That Churches were thus reckoned in the times of John, when he was in Patmos, which was 64 Years After christ;
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in all which time, it is incredible, that all the Christians, in one of these great Cities, were no more than would make up one Congregation.
in all which time, it is incredible, that all the Christians, in one of these great Cities, were no more than would make up one Congregation.
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3. That there is no mention in the Scripture of any Churches planted in the Countreys adjacent to these Cities and Towns;
3. That there is no mention in the Scripture of any Churches planted in the Countries' adjacent to these Cities and Towns;
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yet it is rational to suppose, that there were many Converts, and some Congregations too in the Country-Villages,
yet it is rational to suppose, that there were many Converts, and Some Congregations too in the country-villages,
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as well as in the great Towns;
as well as in the great Towns;
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and therefore that these made up but one Church with that of the Town or City.
and Therefore that these made up but one Church with that of the Town or city.
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Hence I conclude, that (these things being written by the inspiration of the Holy Ghost,
Hence I conclude, that (these things being written by the inspiration of the Holy Ghost,
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for our admonition) a Church, and a Congregation are, in the language, and account of Scripture, two things.
for our admonition) a Church, and a Congregation Are, in the language, and account of Scripture, two things.
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And that it is very unreasonable and unwarrantable to alter the first Constitution or Denomination of the Churches,
And that it is very unreasonable and unwarrantable to altar the First Constitution or Denomination of the Churches,
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as they were left us by the Apostles, as far as they went, and therein a Rule given us to do the like.
as they were left us by the Apostles, as Far as they went, and therein a Rule given us to do the like.
c-acp pns32 vbdr vvn pno12 p-acp dt n2, c-acp av-j c-acp pns32 vvd, cc av dt n1 vvn pno12 pc-acp vdi dt av-j.
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'Tis true, the Universal Church was once but one single Congregation at Jerusalem, and from which all the other Churches sprang,
It's true, the Universal Church was once but one single Congregation At Jerusalem, and from which all the other Churches sprang,
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as so many Daughters, on which account she is call'd the Mother of us all; but when other Churches were form'd, that at Jerusalem was no more the Universal Church;
as so many Daughters, on which account she is called the Mother of us all; but when other Churches were formed, that At Jerusalem was no more the Universal Church;
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but only an integral part of it, and co-ordinate with other Churches; for its Universality was not of the Essence;
but only an integral part of it, and coordinate with other Churches; for its Universality was not of the Essence;
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but only a sperable adjunct of it; nor did she propagate these Churches, which afterward sprang from her, as she was Universal;
but only a sperable adjunct of it; nor did she propagate these Churches, which afterwards sprang from her, as she was Universal;
cc-acp av-j dt j n1 pp-f pn31; ccx vdd pns31 vvi d n2, r-crq av vvd p-acp pno31, c-acp pns31 vbds j-u;
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but as she was a Church. And so all the Churches of the Apostles planting, were at first but single Congregations;
but as she was a Church. And so all the Churches of the Apostles planting, were At First but single Congregations;
cc-acp c-acp pns31 vbds dt n1. cc av d dt n2 pp-f dt n2 vvg, vbdr p-acp ord p-acp j n2;
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yet it doth not thence follow, that every single Congregation is a Church. I mean, that which, in the Scripture is honour'd with the name of a Church;
yet it does not thence follow, that every single Congregation is a Church. I mean, that which, in the Scripture is honoured with the name of a Church;
av pn31 vdz xx av vvi, cst d j n1 vbz dt n1. pns11 vvb, cst r-crq, p-acp dt n1 vbz vvn p-acp dt n1 pp-f dt n1;
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that is, the Presbyterial, Synodal, Classical, Diocesan, or Collegiate Church.
that is, the Presbyterial, Synodal, Classical, Diocesan, or Collegiate Church.
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I would not be thought to deny to the Congregational, or (as now they are call'd) Parochial Churches, any thing, either of name,
I would not be Thought to deny to the Congregational, or (as now they Are called) Parochial Churches, any thing, either of name,
pns11 vmd xx vbi vvn pc-acp vvi p-acp dt j, cc (c-acp av pns32 vbr vvn) j n2, d n1, av-d pp-f n1,
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or of priviledge, that is their right;
or of privilege, that is their right;
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but will call them, for distinction sake, Pastoral Churches, and grant that they have a power of governing themselves, as such;
but will call them, for distinction sake, Pastoral Churches, and grant that they have a power of governing themselves, as such;
cc-acp vmb vvi pno32, p-acp n1 n1, n-jn n2, cc vvb cst pns32 vhb dt n1 pp-f vvg px32, c-acp d;
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as every Family hath a power and right to govern it self, and every Troop and Company in an Army, by their own proper Officers within their own Sphears,
as every Family hath a power and right to govern it self, and every Troop and Company in an Army, by their own proper Officers within their own Spheres,
c-acp d n1 vhz dt n1 cc av-jn pc-acp vvi pn31 n1, cc d n1 cc n1 p-acp dt n1, p-acp po32 d j n2 p-acp po32 d n2,
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and cannot be legally impos'd on by other Family-Masters, or other Captains, with whom they are equal.
and cannot be legally imposed on by other Family-Masters, or other Captains, with whom they Are equal.
cc vmbx vbi av-j vvn a-acp p-acp j-jn n2, cc j-jn n2, p-acp ro-crq pns32 vbr j-jn.
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But what Families are to Corporations, and these to Kingdoms, or Commonwealths; and what Troops, and particular Companies are to Regiments, and these to Armies; such are Congregations to Churches;
But what Families Are to Corporations, and these to Kingdoms, or Commonwealths; and what Troops, and particular Companies Are to Regiments, and these to Armies; such Are Congregations to Churches;
p-acp r-crq n2 vbr p-acp n2, cc d p-acp n2, cc n2; cc q-crq n2, cc j n2 vbr p-acp n2, cc d p-acp n2; d vbr n2 p-acp n2;
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that is, Presbyterial Churches, and these to the Universal.
that is, Presbyterial Churches, and these to the Universal.
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I am not now concerned to speak of the Church Universal, which is in Scripture call'd The Church; but of the Presbyterial, which alone is that, which in Scripture is call'd a Church, that is, a perfect and adult Church, that hath power by its Officers, to propagate and constitute other Churches and Congregations,
I am not now concerned to speak of the Church Universal, which is in Scripture called The Church; but of the Presbyterial, which alone is that, which in Scripture is called a Church, that is, a perfect and adult Church, that hath power by its Officers, to propagate and constitute other Churches and Congregations,
pns11 vbm xx av vvn pc-acp vvi pp-f dt n1 j-u, r-crq vbz p-acp n1 vvn dt n1; p-acp pp-f dt j-jn, r-crq av-j vbz d, r-crq p-acp n1 vbz vvn dt n1, cst vbz, dt j cc j n1, cst vhz n1 p-acp po31 n2, pc-acp vvi cc vvi j-jn n2 cc n2,
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and to over-rule all the particular Pastors of the Charges and Congregations, that are within its bounds and limits.
and to overrule all the particular Pastors of the Charges and Congregations, that Are within its bounds and Limits.
cc pc-acp vvi d dt j ng1 pp-f dt n2 cc n2, cst vbr p-acp po31 n2 cc n2.
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This Presbyterial, or Collegiate Ruling Church must consist of a pars Regens, and a pars Regenda, all cannot be Rulers here,
This Presbyterial, or Collegiate Ruling Church must consist of a pars Regens, and a pars Regenda, all cannot be Rulers Here,
d j-jn, cc np1 vvg n1 vmb vvi pp-f dt fw-la fw-la, cc dt fw-la fw-la, d vmbx vbi n2 av,
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nor equally interessed in the Power of Government;
nor equally interested in the Power of Government;
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that were Democracy, and but one little remove from Anarchy; neither can the Power rest in one single Person, that were absolute Monarchy, which is the common Parent of Tyranny; but it must therefore be a select number or Collegium of such of the Presbyters,
that were Democracy, and but one little remove from Anarchy; neither can the Power rest in one single Person, that were absolute Monarchy, which is the Common Parent of Tyranny; but it must Therefore be a select number or Collegium of such of the Presbyters,
cst vbdr np1, cc p-acp crd j n1 p-acp n1; av-d vmb dt n1 n1 p-acp crd j n1, cst vbdr j n1, r-crq vbz dt j n1 pp-f n1; p-acp pn31 vmb av vbi dt j n1 cc np1 pp-f d pp-f dt n2,
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or Ministers of the Gospel, as are best qualify'd with Age, Gravity, Experience, Learning, Piety,
or Ministers of the Gospel, as Are best qualified with Age, Gravity, Experience, Learning, Piety,
cc n2 pp-f dt n1, c-acp vbr js vvn p-acp n1, n1, n1, n1, n1,
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and especially Humility, Charity, Moderation and Contempt of the World, with an Holy Zeal and Diligence;
and especially Humility, Charity, Moderation and Contempt of the World, with an Holy Zeal and Diligence;
cc av-j n1, n1, n1 cc n1 pp-f dt n1, p-acp dt j n1 cc n1;
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which are the Qualifications the Scripture in this case requires.
which Are the Qualifications the Scripture in this case requires.
r-crq vbr dt n2 dt n1 p-acp d n1 vvz.
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And this company of Ruling Presbyters in every such Church, must have one Head, or President, which is the Episcopus Episcoporum, or else it were a Monster,
And this company of Ruling Presbyters in every such Church, must have one Head, or President, which is the Episcopus Bishops, or Else it were a Monster,
cc d n1 pp-f j-vvg n2 p-acp d d n1, vmb vhi crd n1, cc n1, r-crq vbz dt fw-la fw-la, cc av pn31 vbdr dt n1,
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an heap of confusion and unororganiz'd matter.
an heap of confusion and unororganized matter.
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This Head must be One; else there can be no union nor consistency of the parts, nor attainment of its ends.
This Head must be One; Else there can be no Union nor consistency of the parts, nor attainment of its ends.
d n1 vmb vbi crd; av pc-acp vmb vbi dx n1 ccx n1 pp-f dt n2, ccx n1 pp-f po31 n2.
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This One Head must be fixt and constant, and that in the same Person, till there be just cause to change;
This One Head must be fixed and constant, and that in the same Person, till there be just cause to change;
d crd n1 vmb vbi vvn cc j, cc cst p-acp dt d n1, c-acp pc-acp vbi j n1 pc-acp vvi;
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else the Government cannot be steddy, but is dissolved and broken, and consequently the Church, with all its particular Congregations, most dangerously expos'd And this is that Government which is call'd Aristocracy, and may as properly be call'd a mixt or limited Monarchy; which I take to be most agreeable to the Pattern given us in the Mount of the holy Scriptures.
Else the Government cannot be steady, but is dissolved and broken, and consequently the Church, with all its particular Congregations, most dangerously exposed And this is that Government which is called Aristocracy, and may as properly be called a mixed or limited Monarchy; which I take to be most agreeable to the Pattern given us in the Mount of the holy Scriptures.
av dt n1 vmbx vbi j, cc-acp vbz vvn cc vvn, cc av-j dt n1, p-acp d po31 j n2, av-ds av-j vvn cc d vbz d n1 r-crq vbz vvn n1, cc vmb a-acp av-j vbi vvn dt vvn cc j-vvn n1; r-crq pns11 vvb pc-acp vbi av-ds j p-acp dt n1 vvn pno12 p-acp dt n1 pp-f dt j n2.
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And is so far from intrenching upon the Right, or infringing the Liberty or Government of the Church Congregational, that it is the best Defence to it,
And is so Far from entrenching upon the Right, or infringing the Liberty or Government of the Church Congregational, that it is the best Defence to it,
cc vbz av av-j p-acp vvg p-acp dt n-jn, cc vvg dt n1 cc n1 pp-f dt n1 j, cst pn31 vbz dt js n1 p-acp pn31,
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and as a strong Wall about it. 'Tis true, it may be abus'd;
and as a strong Wall about it. It's true, it may be abused;
cc p-acp dt j n1 p-acp pn31. pn31|vbz j, pn31 vmb vbi vvn;
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and what is there in the World that may not? but to plead against any Form of Government only from the Abuse of it, is Cavil, and not Argument.
and what is there in the World that may not? but to plead against any From of Government only from the Abuse of it, is Cavil, and not Argument.
cc q-crq vbz a-acp p-acp dt n1 cst vmb xx? cc-acp pc-acp vvi p-acp d n1 pp-f n1 av-j p-acp dt vvi pp-f pn31, vbz n1, cc xx n1.
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From what hath been said, I conclude, that the Presbyterial and Diocesan Church, in the Essentials of their Constitutions, are one and the same thing.
From what hath been said, I conclude, that the Presbyterial and Diocesan Church, in the Essentials of their Constitutions, Are one and the same thing.
p-acp r-crq vhz vbn vvn, pns11 vvb, cst dt j-jn cc n1 n1, p-acp dt n2-jn pp-f po32 n2, vbr crd cc dt d n1.
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Tho' there be many Words and Names of things, that are become of ill Fame, thro' the Idolatry, Heresie, Superstition, Tyranny,
Though there be many Words and Names of things, that Are become of ill Fame, through the Idolatry, Heresy, Superstition, Tyranny,
cs pc-acp vbb d n2 cc n2 pp-f n2, cst vbr vvn pp-f j-jn n1, p-acp dt n1, n1, n1, n1,
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and Immorality of a degenerate Age, yet the things that are signified by them are, in themselves good and necessary,
and Immorality of a degenerate Age, yet the things that Are signified by them Are, in themselves good and necessary,
cc n1 pp-f dt j n1, av dt n2 cst vbr vvn p-acp pno32 vbr, p-acp px32 j cc j,
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and perhaps the very same that others plead for under other Names and Titles.
and perhaps the very same that Others plead for under other Names and Titles.
cc av dt av d d n2-jn vvb p-acp p-acp j-jn n2 cc n2.
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And, could they be but once again duly purg'd of these defilements, would be as glorious and useful,
And, could they be but once again duly purged of these defilements, would be as glorious and useful,
np1, vmd pns32 vbb p-acp a-acp av av-jn vvn pp-f d n2, vmd vbi a-acp j cc j,
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as of old they were in the Apostles and Primitive times.
as of old they were in the Apostles and Primitive times.
c-acp pp-f n1 pns32 vbdr p-acp dt n2 cc j n2.
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And if ever it be the good Will of God that the Church of England be once again Reform'd, in the Government and Discipline of it, according to Scripture, it must not be by plucking up and destroying that which is good;
And if ever it be the good Will of God that the Church of England be once again Reformed, in the Government and Discipline of it, according to Scripture, it must not be by plucking up and destroying that which is good;
cc cs av pn31 vbb dt j n1 pp-f np1 cst dt n1 pp-f np1 vbb a-acp av vvn, p-acp dt n1 cc n1 pp-f pn31, vvg p-acp n1, pn31 vmb xx vbi p-acp vvg a-acp cc vvg d r-crq vbz j;
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but by purging that which is foul and removing that which is burdensom and superfluous.
but by purging that which is foul and removing that which is burdensome and superfluous.
cc-acp p-acp vvg d r-crq vbz j cc vvg d r-crq vbz j cc j.
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I am sorry to see, how cunningly some men's Logick can argue, from this Subordination of Congregational Pastors to Presbyterial,
I am sorry to see, how cunningly Some men's Logic can argue, from this Subordination of Congregational Pastors to Presbyterial,
pns11 vbm j pc-acp vvi, c-crq av-jn d ng2 n1 vmb vvi, p-acp d n1 pp-f j ng1 p-acp j,
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or Diocesan Presidents, or Super-intendents, a necessity of one Universal Papal Head, and not by the same Rules of their Logick argue it as consequentially necessary, from the Sub-ordination of Officers in an Army,
or Diocesan Presidents, or Superintendents, a necessity of one Universal Papal Head, and not by the same Rules of their Logic argue it as consequentially necessary, from the Subordination of Officers in an Army,
cc n1 n2, cc j, dt n1 pp-f crd j-u j n1, cc xx p-acp dt d n2 pp-f po32 n1 vvi pn31 a-acp av-j j, p-acp dt j pp-f n2 p-acp dt n1,
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or Common-wealth, that there must be one Universal Humane Head and Monarch over all the Armies,
or Commonwealth, that there must be one Universal Humane Head and Monarch over all the Armies,
cc n1, cst a-acp vmb vbi crd j-u j n1 cc n1 p-acp d dt n2,
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or all the Nations in the World.
or all the nations in the World.
cc d dt n2 p-acp dt n1.
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I confess, this Chapter hath drawn out more words, than I, at first, thought it should have done.
I confess, this Chapter hath drawn out more words, than I, At First, Thought it should have done.
pns11 vvb, d n1 vhz vvn av dc n2, cs pns11, p-acp ord, vvd pn31 vmd vhi vdn.
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Nor have I altogether pleas'd my self in the Method of it.
Nor have I altogether pleased my self in the Method of it.
ccx vhb pns11 av vvn po11 n1 p-acp dt n1 pp-f pn31.
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For any accidental mistakes in the Manner of expressing my intended sense, I beg the pardon of my more critical Reader.
For any accidental mistakes in the Manner of expressing my intended sense, I beg the pardon of my more critical Reader.
p-acp d j n2 p-acp dt n1 pp-f vvg po11 j-vvn n1, pns11 vvb dt n1 pp-f po11 av-dc j n1.
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But if any thing, on calm and impartial examination, appear, in the Matter of it, Heterodox to the Truth reveal'd and taught us in the Holy Scriptures, I shall readily acknowledge my errour,
But if any thing, on Cam and impartial examination, appear, in the Matter of it, Heterodox to the Truth revealed and taught us in the Holy Scriptures, I shall readily acknowledge my error,
p-acp cs d n1, p-acp j-jn cc j n1, vvb, p-acp dt n1 pp-f pn31, n1 p-acp dt n1 vvd cc vvn pno12 p-acp dt j n2, pns11 vmb av-j vvi po11 n1,
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and not take it as a shame to be made wiser.
and not take it as a shame to be made Wiser.
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The sum of what I have herein aim'd at, I shall now wind up in these eight Positions.
The sum of what I have herein aimed At, I shall now wind up in these eight Positions.
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Posit. I. that our LORD Jesus Christ hath not left his Church in the World, without a proper Government, of his own appointment for it.
Posit. I. that our LORD jesus christ hath not left his Church in the World, without a proper Government, of his own appointment for it.
np1. np1 cst po12 n1 np1 np1 vhz xx vvn po31 n1 p-acp dt n1, p-acp dt j n1, pp-f po31 d n1 p-acp pn31.
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Pos. II. That this Government is to be managed for, and under him, and by his Laws and Authority, by those into whose hands he hath delivered the Keys. Pos. III.
Pos. II That this Government is to be managed for, and under him, and by his Laws and authority, by those into whose hands he hath Delivered the Keys. Pos. III.
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That Ruling Elders, distinct from all Preaching Elders and Deacons, are no Divine Ordinance in the Church of God, now under the New Testament. That Ruling Elders, distinct from all Preaching Elders and Deacons, Are not Divine Ordinance in the Church of God, now under the New Testament.
cst vvg np1, j p-acp d vvg np1 cc n2, vbr xx j-jn n1 p-acp dt n1 pp-f np1, av p-acp dt j n1.
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Pos. IV. That every Pastor, lawfully ordain'd, and call'd to the Charge of a particular Congregation, hath a Divine Right of executing the whole Office of a Pastor in and over that Congregation.
Pos. IV. That every Pastor, lawfully ordained, and called to the Charge of a particular Congregation, hath a Divine Right of executing the Whole Office of a Pastor in and over that Congregation.
np1 np1 cst d n1, av-j vvn, cc vvn p-acp dt n1 pp-f dt j n1, vhz dt j-jn n-jn pp-f vvg dt j-jn n1 pp-f dt n1 p-acp cc p-acp d n1.
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Pos. V. That every Pastor of a Congregation, as such, is under the governing power of that Classical Presbytery, whereof he is,
Pos. V. That every Pastor of a Congregation, as such, is under the governing power of that Classical Presbytery, whereof he is,
np1 np1 cst d n1 pp-f dt n1, c-acp d, vbz p-acp dt n-vvg n1 pp-f cst j n1, c-crq pns31 vbz,
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or ought to be a Member. Pos. VI.or ought to be a Member. Pos. VI.
cc pi pc-acp vbi dt n1. np1 crd.
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That the Classical, or Diocesan Presbytery ought to be but a select number, and not the whole Body of that Classis, or Diocess. Pos. VII. That the Form and Power of Ruling Presbyteries ought to be fixt and constant, and not occasional only and intermittent. Pos. VIII. That every Classical Presbytery ought to have a single Head or President, and which ought to be continued in that Office, quam diu bene se gesserit.That the Classical, or Diocesan Presbytery ought to be but a select number, and not the Whole Body of that Classis, or Diocese. Pos. VII. That the From and Power of Ruling Presbyteries ought to be fixed and constant, and not occasional only and intermittent. Pos. VIII. That every Classical Presbytery ought to have a single Head or President, and which ought to be continued in that Office, quam Diu bene se gesserit.
cst dt j, cc n1 n1 vmd pc-acp vbi p-acp dt j n1, cc xx dt j-jn n1 pp-f cst np1, cc n1. np1 np1. cst dt n1 cc n1 pp-f j-vvg n2 vmd pc-acp vbi vvn cc j, cc xx j av-j cc j. np1 np1. cst d j n1 vmd pc-acp vhi dt j n1 cc n1, cc r-crq vmd pc-acp vbi vvn p-acp d n1, fw-la fw-la fw-la fw-la fw-la.
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CAP. VI. A few words of Counsel and Incouragement to the Lambs, the younger sort. I Am now come to the last part of my present Task;CAP. VI. A few words of Counsel and Encouragement to the Lambs, the younger sort. I Am now come to the last part of my present Task;
np1 crd. dt d n2 pp-f n1 cc n1 p-acp dt n2, dt jc n1. pns11 vbm av vvn p-acp dt ord n1 pp-f po11 j n1;
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to speak a little to the Flock, over which our LORD hath set us; and
to speak a little to the Flock, over which our LORD hath Set us; and
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1. Will begin, as he himself hath taught me, with the Lambs: And O that I could now pour out my Soul into their bosoms,
1. Will begin, as he himself hath taught me, with the Lambs: And O that I could now pour out my Soul into their bosoms,
crd n1 vvb, c-acp pns31 px31 vhz vvn pno11, p-acp dt n2: cc np1 cst pns11 vmd av vvi av po11 n1 p-acp po32 n2,
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and offer something that may awaken and engage their chast affections to an early and serious minding of Christ, and of their own Souls!
and offer something that may awaken and engage their chaste affections to an early and serious minding of christ, and of their own Souls!
cc vvi pi cst vmb vvi cc vvi po32 j n2 p-acp dt j cc j vvg pp-f np1, cc pp-f po32 d n2!
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I am not speaking to those, who thro' want of years are uncapable, but to such as are able to apprehend the words and counsels of God from the Pulpit, or the Press.
I am not speaking to those, who through want of Years Are uncapable, but to such as Are able to apprehend the words and Counsels of God from the Pulpit, or the Press.
pns11 vbm xx vvg p-acp d, r-crq p-acp n1 pp-f n2 vbr j, cc-acp p-acp d c-acp vbr j pc-acp vvi dt n2 cc n2 pp-f np1 p-acp dt n1, cc dt n1.
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My dear Lambs, you see what care our LORD Jesus Christ hath taken of you.
My dear Lambs, you see what care our LORD jesus christ hath taken of you.
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1. He calls you His, what an Honour, what a Happiness is this? If you be his, he will be yours, yours to all gracious ends and purposes;
1. He calls you His, what an Honour, what a Happiness is this? If you be his, he will be yours, yours to all gracious ends and Purposes;
crd pns31 vvz pn22 po31, r-crq dt n1, r-crq dt n1 vbz d? cs pn22 vbb png31, pns31 vmb vbi png22, png22 p-acp d j n2 cc n2;
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yours to love you, yours to provide for you, yours to protect you, yours to bless, to guide, to instruct, to own, to sanctifie, to save you.
yours to love you, yours to provide for you, yours to Pact you, yours to bless, to guide, to instruct, to own, to sanctify, to save you.
png22 pc-acp vvi pn22, png22 pc-acp vvi p-acp pn22, png22 pc-acp vvi pn22, png22 pc-acp vvi, pc-acp vvi, pc-acp vvi, p-acp d, pc-acp vvi, pc-acp vvi pn22.
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He will be a Friend, a Father, a Husband, an All, and better than all to you.
He will be a Friend, a Father, a Husband, an All, and better than all to you.
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Let who will forsake you, your God is unchangeable, he will never forsake you; yea, when all others forsake, then will he be every way best to you;
Let who will forsake you, your God is unchangeable, he will never forsake you; yea, when all Others forsake, then will he be every Way best to you;
vvb r-crq vmb vvi pn22, po22 n1 vbz j-u, pns31 vmb av-x vvi pn22; uh, c-crq d n2-jn vvb, av vmb pns31 vbi d n1 av-js p-acp pn22;
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you shall never want a Friend, while you have a Friend in Heaven.
you shall never want a Friend, while you have a Friend in Heaven.
pn22 vmb av-x vvi dt n1, cs pn22 vhb dt n1 p-acp n1.
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But remember, you cannot be so His, nor He Yours, without your voluntary, hearty, unreserved self-dedication to him.
But Remember, you cannot be so His, nor He Yours, without your voluntary, hearty, unreserved Self-dedication to him.
cc-acp vvb, pn22 vmbx vbi av po31, ccx pns31 png22, p-acp po22 j-jn, j, j n1 p-acp pno31.
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He will not be yours, without your deliberate choice, and free and full consent.
He will not be yours, without your deliberate choice, and free and full consent.
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If he be yours, it must be by Covenant, and by a Covenant of Salt, you must be his Covenant-Servants, and that for ever.
If he be yours, it must be by Covenant, and by a Covenant of Salt, you must be his covenant-servants, and that for ever.
cs pns31 vbb png22, pn31 vmb vbi p-acp n1, cc p-acp dt n1 pp-f n1, pn22 vmb vbi po31 n2, cc cst p-acp av.
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He that putteth his hand to Gods Plough must not look back. Yea, you must be so his, as to be no more your own.
He that putteth his hand to God's Plough must not look back. Yea, you must be so his, as to be no more your own.
pns31 cst vvz po31 n1 p-acp n2 vvb vmb xx vvi av. uh, pn22 vmb vbi av png31, c-acp pc-acp vbi dx av-dc po22 d.
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If Christ be yours, he must be your LORD to rule and command you;
If christ be yours, he must be your LORD to Rule and command you;
cs np1 vbb png22, pns31 vmb vbi po22 n1 pc-acp vvi cc vvi pn22;
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his Will must be your Will, and his Word your Rule, and his Work your delight.
his Will must be your Will, and his Word your Rule, and his Work your delight.
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O that this may help now to oblige and incourage you to offer your first, your best, your Bodies, your Souls, your all to the LORD!
O that this may help now to oblige and encourage you to offer your First, your best, your Bodies, your Souls, your all to the LORD!
sy cst d vmb vvi av pc-acp vvi cc vvi pn22 pc-acp vvi po22 ord, po22 js, po22 n2, po22 n2, po22 d p-acp dt n1!
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2. He calls upon his Lambs. The Lambs are the Hope of the Flock, and the Joy of the Shepherd.
2. He calls upon his Lambs. The Lambs Are the Hope of the Flock, and the Joy of the Shepherd.
crd pns31 vvz p-acp po31 n2. dt n2 vbr dt n1 pp-f dt vvb, cc dt n1 pp-f dt n1.
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None so welcome to him, as those that seek him betimes, that devote the first fruits of their youth,
None so welcome to him, as those that seek him betimes, that devote the First fruits of their youth,
pix av j-jn p-acp pno31, c-acp d cst vvb pno31 av, cst vvb dt ord n2 pp-f po32 n1,
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and strength, and affections to him. It was John, the youngest Disciple that was the beloved one.
and strength, and affections to him. It was John, the youngest Disciple that was the Beloved one.
cc n1, cc n2 p-acp pno31. pn31 vbds np1, dt js n1 cst vbds dt j-vvn pi.
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I remember thee, the kindness of thy youth, the love of thine espousals, Jer. 2.2.I Remember thee, the kindness of thy youth, the love of thine espousals, Jer. 2.2.
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Sirs, this is the day of your Visitation, behold now is the accepted time NONLATINALPHABET, tempus complacentiae, & gratuitae receptionis:
Sirs, this is the day of your Visitation, behold now is the accepted time, Tempus complacentiae, & gratuity receptionis:
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Behold now is the Day of Salvation. This is your season, the day of Gods special Grace;Behold now is the Day of Salvation. This is your season, the day of God's special Grace;
vvb av vbz dt n1 pp-f n1. d vbz po22 n1, dt n1 pp-f npg1 j n1;
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which is true, not only of the day of the Gospel in general, but especially of the day of youth;
which is true, not only of the day of the Gospel in general, but especially of the day of youth;
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this is the day of your greatest advantage, on very many accounts. Now is your time to lay the Foundations of your future Eternal happiness.
this is the day of your greatest advantage, on very many accounts. Now is your time to lay the Foundations of your future Eternal happiness.
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If you lose this Season, you are, for ought you know, lost for ever.
If you loose this Season, you Are, for ought you know, lost for ever.
cs pn22 vvb d n1, pn22 vbr, c-acp pi pn22 vvi, vvn p-acp av.
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If you now be before hand with the Tempter, you will the more easily have him under your feet as long as you live.
If you now be before hand with the Tempter, you will the more Easily have him under your feet as long as you live.
cs pn22 av vbi p-acp n1 p-acp dt n1, pn22 vmb dt av-dc av-j vhi pno31 p-acp po22 n2 c-acp av-j c-acp pn22 vvb.
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I have written unto you young men, says the Apostle, because ye are strong, and have overcome the wicked one, 1 John 2.13, 14. if you do not now overcome him, you will be worse able to do it hereafter.I have written unto you young men, Says the Apostle, Because you Are strong, and have overcome the wicked one, 1 John 2.13, 14. if you do not now overcome him, you will be Worse able to do it hereafter.
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As the Enemy grows stronger, you will find your selves grow weaker;
As the Enemy grows Stronger, you will find your selves grow Weaker;
p-acp dt n1 vvz jc, pn22 vmb vvi po22 n2 vvb jc;
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yea, the more calls of God you reject in your youth, the nearer you are to that Curse, Prov. 29.1. He that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
yea, the more calls of God you reject in your youth, the nearer you Are to that Curse, Curae 29.1. He that being often reproved Hardeneth his neck, shall suddenly be destroyed, and that without remedy.
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O do not presume on the leisure of Old Age!
Oh do not presume on the leisure of Old Age!
uh vdb xx vvi p-acp dt n1 pp-f j n1!
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how many thousands are there that once refused to give God their youth, that are now spending their wretched old age in Hell? 'Tis as damnable a piece of Atheism as any, to account the dregs of our time and strength good enough for God, and for our own Souls. Be not deceived;
how many thousands Are there that once refused to give God their youth, that Are now spending their wretched old age in Hell? It's as damnable a piece of Atheism as any, to account the dregs of our time and strength good enough for God, and for our own Souls. Be not deceived;
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tho' there were some called at the ninth, and at the eleventh hour, they were only such as had not been called before.
though there were Some called At the ninth, and At the eleventh hour, they were only such as had not been called before.
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Certainly 'tis a most dangerous, and almost desperate adventure to neglect the offers of Grace that are made in the days of youth.
Certainly it's a most dangerous, and almost desperate adventure to neglect the offers of Grace that Are made in the days of youth.
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And O what care should you now take, how you lay your foundations! Youth is in this respect, the most critical part of our lives;
And Oh what care should you now take, how you lay your foundations! Youth is in this respect, the most critical part of our lives;
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as the foundation is that is then laid, such is the superstructure like to be. O 'twill be hard plucking up old Foundations, when once they are setled!
as the Foundation is that is then laid, such is the superstructure like to be. O it'll be hard plucking up old Foundations, when once they Are settled!
c-acp dt n1 vbz cst vbz av vvn, d vbz dt n1 av-j pc-acp vbi. sy pn31|vmb vbi j vvg a-acp j n2, c-crq a-acp pns32 vbr vvn!
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What is begun in Hypocrisie, is wont to end in Apostacy. Let not that reproachful Proverb be verifi'd in you, to the shame of your Profession,
What is begun in Hypocrisy, is wont to end in Apostasy. Let not that reproachful Proverb be verified in you, to the shame of your Profession,
q-crq vbz vvn p-acp n1, vbz j pc-acp vvi p-acp n1. vvb xx d j n1 vbi vvn p-acp pn22, p-acp dt n1 pp-f po22 n1,
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and the eternal ruine of your own Souls, Young Saints, and old Devils.
and the Eternal ruin of your own Souls, Young Saints, and old Devils.
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If your first works be not sound as to the Principles both of Faith and Love, your end is like to be very sad and shameful. My dear Lambs!
If your First works be not found as to the Principles both of Faith and Love, your end is like to be very sad and shameful. My dear Lambs!
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are you Christs? how should this oblige you to carry your selves, in all things,
Are you Christ? how should this oblige you to carry your selves, in all things,
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as becomes your relation to him? Hath he pick'd and chosen you out of the World,
as becomes your Relation to him? Hath he picked and chosen you out of the World,
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and set his love upon you, and made a difference between you, and others? O do not walk,
and Set his love upon you, and made a difference between you, and Others? O do not walk,
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nor talk, nor attire your selves then like the vain ones of the World!
nor talk, nor attire your selves then like the vain ones of the World!
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if the difference between you and others, as to your Spiritual Estates be real, let it be visible too in your Carriage and whole Conversation.
if the difference between you and Others, as to your Spiritual Estates be real, let it be visible too in your Carriage and Whole Conversation.
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As obedient Children, not fashioning your selves according to the for me lusts in your ignorance. 1 Pet. 7.14.As obedient Children, not fashioning your selves according to the for me Lustiest in your ignorance. 1 Pet. 7.14.
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NONLATINALPHABET; not decking and moding your selves according to the humours and manners of those, whose lusts are their rule,
; not decking and moding your selves according to the humours and manners of those, whose Lustiest Are their Rule,
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1134
and whose exalted heads do but proclaim the folly and pride of their hearts. O let not Christ's lambs be the world's apes!
and whose exalted Heads do but proclaim the folly and pride of their hearts. O let not Christ's Lambs be the world's Apes!
cc rg-crq j-vvn n2 vdb p-acp vvi dt n1 cc n1 pp-f po32 n2. sy vvb xx npg1 n2 vbb dt ng1 n2!
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1135
Let the world behold your chast conversation coupled with fear, 1 Pet. 3.2. The 7th Commandment is violated by the unchastity of habit and gesture, as well as by words or actions:
Let the world behold your chaste Conversation coupled with Fear, 1 Pet. 3.2. The 7th Commandment is violated by the unchastity of habit and gesture, as well as by words or actions:
vvb dt n1 vvb po22 j n1 vvn p-acp n1, crd np1 crd. dt ord n1 vbz vvn p-acp dt n1 pp-f n1 cc n1, c-acp av c-acp p-acp n2 cc n2:
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1136
there is a whorish Attire, as well as a whorish eye and a whorish tongue, and a whorish heart.
there is a whorish Attire, as well as a whorish eye and a whorish tongue, and a whorish heart.
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1137
'Tis not enough for Christ's lambs, not to be such, but they must not be like them.
It's not enough for Christ's Lambs, not to be such, but they must not be like them.
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1138
Abstain from all appearance of evil, 1 Thes. 5.22.Abstain from all appearance of evil, 1 Thebes 5.22.
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1139
Hating even the garment spotted by the flesh, Jud. 23. As the Menstruous Garment was ceremonially unclean under the Law,Hating even the garment spotted by the Flesh, Jud. 23. As the Menstruous Garment was ceremonially unclean under the Law,
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1140
so is the Meretricious Garment much more spiritually, or morally unclean under the Gospel; Whose adorning let it not be that outward adorning of pleating the hair,
so is the Meretricious Garment much more spiritually, or morally unclean under the Gospel; Whose adorning let it not be that outward adorning of pleating the hair,
av vbz dt j n1 av-d av-dc av-j, cc av-j j p-acp dt n1; r-crq vvg vvb pn31 xx vbi d j vvg pp-f vvg dt n1,
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1141
and of wearing of gold, and of putting on of apparel;
and of wearing of gold, and of putting on of apparel;
cc pp-f vvg pp-f n1, cc pp-f vvg p-acp pp-f n1;
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but let it he the hidden man of the heart, in that which is not corruptible,
but let it he the hidden man of the heart, in that which is not corruptible,
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1143
even the ornament of a meek and quiet spirit, which is in the sight of God of great price, 1 Pet. 3.3, 4. I do not think that the Apostle doth here declaim against the use of these things,even the ornament of a meek and quiet Spirit, which is in the sighed of God of great price, 1 Pet. 3.3, 4. I do not think that the Apostle does Here declaim against the use of these things,
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nor that he doth advise that Christians, or Professors should have a mode or fashion in their Apparel different from all others.
nor that he does Advice that Christians, or Professors should have a mode or fashion in their Apparel different from all Others.
ccx cst pns31 vdz vvi cst np1, cc n2 vmd vhi dt n1 cc n1 p-acp po32 n1 j p-acp d n2-jn.
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1145
Cloathing is appointed of God, not only for covering, but for decency and ornament, and for distinction of Sexes and Callings, and degrees amongst men;
Clothing is appointed of God, not only for covering, but for decency and ornament, and for distinction of Sexes and Callings, and Degrees among men;
n1 vbz vvn pp-f np1, xx av-j p-acp vvg, cc-acp p-acp n1 cc n1, cc p-acp n1 pp-f n2 cc n2, cc n2 p-acp n2;
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1146
but he forbids and condemns that immoderate care, and cost, and cariosity that is used in these things, to the neglect of the better part, which is of infinitely higher concern:
but he forbids and condemns that immoderate care, and cost, and cariosity that is used in these things, to the neglect of the better part, which is of infinitely higher concern:
cc-acp pns31 vvz cc vvz d j n1, cc n1, cc n1 cst vbz vvn p-acp d n2, p-acp dt n1 pp-f dt jc n1, r-crq vbz pp-f av-j jc vvi:
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1147
And he forbids too, their imitating and symbolizing with the world in the cuts and fashions,
And he forbids too, their imitating and symbolizing with the world in the cuts and fashions,
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1148
and gallantry of their immodest pride and vanity;
and gallantry of their immodest pride and vanity;
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1149
as the Lord did of old forbid his people to be like the Idolatrous Heathen, in the trimings of their heads and Beards, Levit. 19.27. Ye shall not round the corners of your heads;
as the Lord did of old forbid his people to be like the Idolatrous Heathen, in the trimings of their Heads and Beards, Levit. 19.27. You shall not round the corners of your Heads;
c-acp dt n1 vdd pp-f n1 vvb po31 n1 pc-acp vbi av-j dt j j-jn, p-acp dt n2-vvg pp-f po32 n2 cc n2, np1 crd. pn22 vmb xx av-j dt n2 pp-f po22 n2;
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1150
neither shalt thou mar the corners of thy beard. neither shalt thou mar the corners of thy beard.
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1151
Not but that this fashion was in it selfindifferent, but because it was the manner of the Idolatrous Nations,
Not but that this fashion was in it selfindifferent, but Because it was the manner of the Idolatrous nations,
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1152
and particularly of the Egyptians, from whom he had now delivered them; therefore he would not suffer his Israel to be herein like them.
and particularly of the egyptians, from whom he had now Delivered them; Therefore he would not suffer his Israel to be herein like them.
cc av-j pp-f dt njp2, p-acp ro-crq pns31 vhd av vvn pno32; av pns31 vmd xx vvi po31 np1 pc-acp vbi av av-j pno32.
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1153
'Tis not simply the fashion, but the height and extremity of it, wherein the pride and levity,
It's not simply the fashion, but the height and extremity of it, wherein the pride and levity,
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1154
and consequently the sin doth lye. I am loth to raise Objections for you;
and consequently the since does lie. I am loath to raise Objections for you;
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but perhaps you have heard some that are willing to plead for this Idol, say, that there is evidently as great a pride in those, that are at the widest distance from the Modes and Fashions of the Times,
but perhaps you have herd Some that Are willing to plead for this Idol, say, that there is evidently as great a pride in those, that Are At the Widest distance from the Modes and Fashions of the Times,
cc-acp av pn22 vhb vvn d cst vbr j pc-acp vvi p-acp d n1, vvb, cst pc-acp vbz av-j p-acp j dt n1 p-acp d, cst vbr p-acp dt js n1 p-acp dt np1 cc n2 pp-f dt n2,
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as in those that are fondest of them. It may be so;
as in those that Are fondest of them. It may be so;
c-acp p-acp d cst vbr js pp-f pno32. pn31 vmb vbi av;
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but alas, is this Argument, or Recrimination? How unreasonable is it to think to justify the pride,
but alas, is this Argument, or Recrimination? How unreasonable is it to think to justify the pride,
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and sin of one extream by that of another? Or, would you say, That you have herein the Example of many very pious, ferious and knowing Christians? I shall only reply thus; The more pity.
and since of one extreme by that of Another? Or, would you say, That you have herein the Exampl of many very pious, serious and knowing Christians? I shall only reply thus; The more pity.
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But that which I doubt more of, is this; You are afraid you shall be censur'd and talk'd of;
But that which I doubt more of, is this; You Are afraid you shall be censured and talked of;
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yet how poor a thing is this? let those that will laugh at you now, laugh if they can at last,
yet how poor a thing is this? let those that will laugh At you now, laugh if they can At last,
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when you shall stand on the right hand, and they on the left.
when you shall stand on the right hand, and they on the left.
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But he or she that can't bear a flout, or a jear, or scorn for Christ, from the Fools of the World;
But he or she that can't bear a flout, or a jear, or scorn for christ, from the Fools of the World;
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that will not be perswaded to part with a pin, or a rag for him, is very unworthy of him.
that will not be persuaded to part with a pin, or a rag for him, is very unworthy of him.
cst vmb xx vbi vvn pc-acp vvi p-acp dt n1, cc dt n1 p-acp pno31, vbz av j pp-f pno31.
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O let not the Daughters, nor the Sons of Zion, in such a day as this, wherein God hath been so long,
O let not the Daughters, nor the Sons of Zion, in such a day as this, wherein God hath been so long,
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and so many ways humbling us;
and so many ways humbling us;
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when his hand is lifted up, and his Sword drawn, and bath'd in the blood of the slain;
when his hand is lifted up, and his Sword drawn, and bathed in the blood of the slave;
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when he is so loudly calling us to Sackcloth and Ashes, and deep humiliation, tempt him to execute the Threatnings of Isa. 3. upon the Wantons of this Generation.
when he is so loudly calling us to sackcloth and Ashes, and deep humiliation, tempt him to execute the Threatenings of Isaiah 3. upon the Wantons of this Generation.
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Let not the Foreheads, that should be mark'd with weeping and mourning, be mark'd with the provocations of divine indignation.
Let not the Foreheads, that should be marked with weeping and mourning, be marked with the provocations of divine Indignation.
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3. He hath charg'd us to feed his Lambs. And in obedience to his commands,
3. He hath charged us to feed his Lambs. And in Obedience to his commands,
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and compassion to your souls, we are willing, and always ready to draw out our Breasts to you.
and compassion to your Souls, we Are willing, and always ready to draw out our Breasts to you.
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O how pleasant is it to suckle our little ones!
O how pleasant is it to suckle our little ones!
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what a comfort is it to hear you enquiring after God, and asking us the ferious questions, that savour of a work of grace upon your hearts!
what a Comfort is it to hear you inquiring After God, and asking us the serious questions, that savour of a work of grace upon your hearts!
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How doth this endear you to us, and make us even proud of you? of whom we may say,
How does this endear you to us, and make us even proud of you? of whom we may say,
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as the Apostle of his beloved Thessalonians, Eph. 2.19, 20. For what is our hope,
as the Apostle of his Beloved Thessalonians, Ephesians 2.19, 20. For what is our hope,
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or joy, or crown of rejoycing, are not even ye, in the presence of our Lord Jesus Christ at his coming? For ye are our glory, I say. or joy, or crown of rejoicing, Are not even you, in the presence of our Lord jesus christ At his coming? For you Are our glory, I say.
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'Tis a comfort to us to hear you so readily and cheerfully answering our questions, in what you have learnt, either from your Catechises, or from our Sermons;
It's a Comfort to us to hear you so readily and cheerfully answering our questions, in what you have learned, either from your Catechises, or from our Sermons;
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but it would be a greater comfort to us to answer your Questions; either for the information and rectifying of your Judgments;
but it would be a greater Comfort to us to answer your Questions; either for the information and rectifying of your Judgments;
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the regulation of your Practice, or the satisfaction of your doubting Consciences.
the regulation of your Practice, or the satisfaction of your doubting Consciences.
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By this we should see how you grow and improve in the Faith, and that our Labours with,
By this we should see how you grow and improve in the Faith, and that our Labours with,
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and for you, are not in vain in the Lord.
and for you, Are not in vain in the Lord.
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4. He hath charg'd us, as we love him ' to have an especial care of you.
4. He hath charged us, as we love him ' to have an especial care of you.
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May not this assure you how dear you are to him? and should not this both engage,
May not this assure you how dear you Are to him? and should not this both engage,
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and encourage you in your work? My dear Children, 'Tis our love to Christ, and to your souls, that alone is able to sweeten our work to us.
and encourage you in your work? My dear Children, It's our love to christ, and to your Souls, that alone is able to sweeten our work to us.
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Tho we travel in birth again with you, till Christ be formed in you, yet never did your Mothers more willingly endure the pains of their Travel for you,
Tho we travel in birth again with you, till christ be formed in you, yet never did your Mother's more willingly endure the pains of their Travel for you,
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nor more joyfully embrace you, from the Womb of the natural birth, than we would do from the Womb of the New-birth.
nor more joyfully embrace you, from the Womb of the natural birth, than we would do from the Womb of the New birth.
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As there is joy in a Family at the living birth of a Son, or of a Daughter,
As there is joy in a Family At the living birth of a Son, or of a Daughter,
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so there is joy both in Heaven above, and in the Heaven of the Church here below, at the conversion of a sinner unto God.
so there is joy both in Heaven above, and in the Heaven of the Church Here below, At the conversion of a sinner unto God.
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O let us share in this heavenly joy over you, and be able to say, in the day of his coming;
O let us share in this heavenly joy over you, and be able to say, in the day of his coming;
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Behold, we, and the children whom the Lord hath given us. But I must not insist here.Behold, we, and the children whom the Lord hath given us. But I must not insist Here.
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CHAP. VII. The Peoples Duty.CHAP. VII. The Peoples Duty.
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BEar with me while I speak a few words to those whom I mean by the Sheep;
BEar with me while I speak a few words to those whom I mean by the Sheep;
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the more adult, and aged sort of professors: Which I shall comprize as briefly as I can, in these six Particulars.
the more adult, and aged sort of professors: Which I shall comprise as briefly as I can, in these six Particulars.
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1. Doth Christ own you for his Sheeps Should not you then own him for your Shepherd? And if so, should you not know his voice,
1. Does christ own you for his Sheep Should not you then own him for your Shepherd? And if so, should you not know his voice,
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and be able to discern it from the voice of a stranger? Sirs, your Shepherd is but one,
and be able to discern it from the voice of a stranger? Sirs, your Shepherd is but one,
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tho your inferior Pastors and Teachers be many, and his voice in them all is one and the same:
though your inferior Pastors and Teachers be many, and his voice in them all is one and the same:
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If they speak not with his Voice, they are not of his sending.
If they speak not with his Voice, they Are not of his sending.
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There are many Thieves and Robbers in the world, that come in Sheeps clothing, and wear a rough garment to deceive;
There Are many Thieves and Robbers in the world, that come in Sheep clothing, and wear a rough garment to deceive;
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and many there are that are deceived by them:
and many there Are that Are deceived by them:
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'T was so from the beginning, ever since Satan hath transform'd himself into an Angel of Light;
IT was so from the beginning, ever since Satan hath transformed himself into an Angel of Light;
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and so it will ever be, 'till he be bound, and cast into the bottomless pit.
and so it will ever be, till he be bound, and cast into the bottomless pit.
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But those that are his, know his voice, and a Stranger will they not follow. This is one of the Propria quarto modo of his Sheep;
But those that Are his, know his voice, and a Stranger will they not follow. This is one of the Propria quarto modo of his Sheep;
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they have an Ʋnction from the holy one, and know all things; that is, all things that are absolutely necessary to salvation.
they have an Ʋnction from the holy one, and know all things; that is, all things that Are absolutely necessary to salvation.
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Not that they are infallible, as to the Circumstantials, and lesser matters of Religion; herein they may be, and too often are deceived.
Not that they Are infallible, as to the Circumstantials, and lesser matters of Religion; herein they may be, and too often Are deceived.
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Hence are those diversities of opinion that are among them, and those scandalous unbrotherly dissentions, that are the effects of them:
Hence Are those diversities of opinion that Are among them, and those scandalous unbrotherly dissensions, that Are the effects of them:
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But this diversity is not in the Shepherd's Voice, but in their apprehensions, and the measures of their capacities, and attainments:
But this diversity is not in the Shepherd's Voice, but in their apprehensions, and the measures of their capacities, and attainments:
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But the more perfectly the Shepherd's Voice is known, the less there will be of this diversity of apprehension and strife about it.
But the more perfectly the Shepherd's Voice is known, the less there will be of this diversity of apprehension and strife about it.
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And yet this variety of opinion in the Circumstantials, would hardly deserve to be accounted a blemish in the mystical body, were it not for that selfishness, that is commonly the root,
And yet this variety of opinion in the Circumstantials, would hardly deserve to be accounted a blemish in the mystical body, were it not for that selfishness, that is commonly the root,
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and that uncharitableness, that is the fruit of it.
and that uncharitableness, that is the fruit of it.
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But besides this, it is shameful and sad to consider, how many there be, that have been all their lives,
But beside this, it is shameful and sad to Consider, how many there be, that have been all their lives,
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even to old age flock'd and folded among the Sheep of Christ, under the same ordinances,
even to old age flocked and folded among the Sheep of christ, under the same ordinances,
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and spiritual enjoyments with others, and yet understand very little of the Shepherds voice, that are ever learning, and never able to come to the knowledge of the truth, 2 Tim. 3.7. That for want of Principles, are like children tossed to and fro, and carried away with every wind of Doctrine;
and spiritual enjoyments with Others, and yet understand very little of the Shepherd's voice, that Are ever learning, and never able to come to the knowledge of the truth, 2 Tim. 3.7. That for want of Principles, Are like children tossed to and from, and carried away with every wind of Doctrine;
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or whose minds are like sieves, that retain nothing, but the earthly grosser sort of things.
or whose minds Are like sieves, that retain nothing, but the earthly grosser sort of things.
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Who for the time, ought to be Teachers, but yet have need that one teach them again, which be the first Principles of the Oracles of God, Heb. 5.12. Such Sheep are the shame of such a Shepherd. Again;Who for the time, ought to be Teachers, but yet have need that one teach them again, which be the First Principles of the Oracles of God, Hebrew 5.12. Such Sheep Are the shame of such a Shepherd. Again;
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If you are his Sheep, should you not hear, and hearken to his Voice, and delight in his Presence with you? Should you not come at his Call,
If you Are his Sheep, should you not hear, and harken to his Voice, and delight in his Presence with you? Should you not come At his Call,
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and go at his Bidding, and his Word be a Law with you? My Sheep hear my Voice,
and go At his Bidding, and his Word be a Law with you? My Sheep hear my Voice,
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and I know them, and they follow me, Joh. 10.27. 2. Is he your Shepherd? O how should you love him then? 'Tis natural for Sheep to love their Shepherd;and I know them, and they follow me, John 10.27. 2. Is he your Shepherd? Oh how should you love him then? It's natural for Sheep to love their Shepherd;
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but though in this case, it be indeed supernatural, yet it is, of all things in the World, the most reasonable.
but though in this case, it be indeed supernatural, yet it is, of all things in the World, the most reasonable.
cc-acp cs p-acp d n1, pn31 vbi av j, av pn31 vbz, pp-f d n2 p-acp dt n1, dt av-ds j.
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He is not only your Shepherd, to feed, and to protect, and provide; but your Saviour, and Redeemer, to die for you. I am the good Shepherd;
He is not only your Shepherd, to feed, and to Pact, and provide; but your Saviour, and Redeemer, to die for you. I am the good Shepherd;
pns31 vbz xx j po22 n1, pc-acp vvi, cc pc-acp vvi, cc vvi; cc-acp po22 n1, cc n1, pc-acp vvi p-acp pn22. pns11 vbm dt j n1;
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the good Shepherd giveth his life for the Sheep, Joh. 10.11. We must have perisht eternally, but for him.the good Shepherd gives his life for the Sheep, John 10.11. We must have perished eternally, but for him.
dt j n1 vvz po31 n1 p-acp dt n1, np1 crd. pns12 vmb vhi vvn av-j, cc-acp p-acp pno31.
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'Twere endless to enumerate all the reasons we have to love him;
'Twere endless to enumerate all the Reasons we have to love him;
pn31|vbdr j pc-acp vvi d dt n2 po12 vhi pc-acp vvi pno31;
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which way soever we look upon him, in his Person, in his Offices, in his Graces;
which Way soever we look upon him, in his Person, in his Offices, in his Graces;
r-crq n1 av pns12 vvb p-acp pno31, p-acp po31 n1, p-acp po31 n2, p-acp po31 n2;
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in what he hath done, in what he hath suffered, in what he hath purchased, in what he hath promised, in what he hath prepared for us; he is altogether lovely.
in what he hath done, in what he hath suffered, in what he hath purchased, in what he hath promised, in what he hath prepared for us; he is altogether lovely.
p-acp r-crq pns31 vhz vdn, p-acp r-crq pns31 vhz vvn, p-acp r-crq pns31 vhz vvn, p-acp r-crq pns31 vhz vvn, p-acp r-crq pns31 vhz vvn p-acp pno12; pns31 vbz av j.
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Yea, as the Sun is all Light; so is Christ all Love to his Saints. His Word are his Love-Letters to them;
Yea, as the Sun is all Light; so is christ all Love to his Saints. His Word Are his Love-Letters to them;
uh, c-acp dt n1 vbz d n1; av vbz np1 d n1 p-acp po31 n2. po31 n1 vbr po31 n2 p-acp pno32;
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his Ordinances his Love-Feasts with them;
his Ordinances his Love-Feasts with them;
po31 n2 po31 n2 p-acp pno32;
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and all his Providences, both Crosses and Comforts, are the Seals of his Love to them.
and all his Providences, both Crosses and Comforts, Are the Seals of his Love to them.
cc d po31 n2, d n2 cc n2, vbr dt n2 pp-f po31 n1 p-acp pno32.
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The more we seriously think of him, or of our selves; the more we shall see it both reasonable and necessary to love him.
The more we seriously think of him, or of our selves; the more we shall see it both reasonable and necessary to love him.
dt av-dc pns12 av-j vvb pp-f pno31, cc pp-f po12 n2; dt av-dc pns12 vmb vvi pn31 av-d j cc j pc-acp vvi pno31.
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We cannot love our selves truly, unless we love him sincerely.
We cannot love our selves truly, unless we love him sincerely.
pns12 vmbx vvi po12 n2 av-j, cs pns12 vvb pno31 av-j.
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If any man love not the LORD Jesus Christ, let him be Anathema Maranatha, 1 Cor. 16.22. One of the most accursed Wretches, that are out of Hell.If any man love not the LORD jesus christ, let him be Anathema Maranatha, 1 Cor. 16.22. One of the most accursed Wretches, that Are out of Hell.
cs d n1 vvb xx dt n1 np1 np1, vvb pno31 vbi n1 np1, crd np1 crd. crd pp-f dt av-ds j-vvn n2, cst vbr av pp-f n1.
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O love the LORD, all ye his Saints; for the LORD preserveth the faithful, and plentifully rewardeth the proud doer, Psal. 31.23. 'Tis our Duty; 'tis our Interest;Oh love the LORD, all you his Saints; for the LORD Preserveth the faithful, and plentifully Rewardeth the proud doer, Psalm 31.23. It's our Duty; it's our Interest;
uh vvb dt n1, d pn22 po31 n2; p-acp dt n1 vvz dt j, cc av-j vvz dt j n1, np1 crd. pn31|vbz po12 n1; pn31|vbz po12 n1;
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and, if we are Saints indeed, 'tis our Property to love him. God is Love;
and, if we Are Saints indeed, it's our Property to love him. God is Love;
cc, cs pns12 vbr n2 av, pn31|vbz po12 n1 pc-acp vvi pno31. np1 vbz n1;
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where there is most of Love, there is most of God, and most of a Christian.
where there is most of Love, there is most of God, and most of a Christian.
c-crq pc-acp vbz av-ds pp-f n1, pc-acp vbz av-ds pp-f np1, cc ds pp-f dt njp.
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Where Love dwells, there God dwells; and where God is, there is Heaven. The glorified Life above is a Life of perfect Love.
Where Love dwells, there God dwells; and where God is, there is Heaven. The glorified Life above is a Life of perfect Love.
q-crq n1 vvz, a-acp np1 vvz; cc c-crq np1 vbz, pc-acp vbz n1. dt vvn n1 a-acp vbz dt n1 pp-f j n1.
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Love will make you a Heaven upon Earth; a Heaven of Holiness, and a Heaven of Joy and Peace.
Love will make you a Heaven upon Earth; a Heaven of Holiness, and a Heaven of Joy and Peace.
n1 vmb vvi pn22 dt n1 p-acp n1; dt n1 pp-f n1, cc dt n1 pp-f n1 cc n1.
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O in what holy Order is every thing kept, in that heart, where the Love of Christ reigns!
O in what holy Order is every thing kept, in that heart, where the Love of christ reigns!
sy p-acp r-crq j n1 vbz d n1 vvd, p-acp d n1, c-crq dt n1 pp-f np1 vvz!
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every inordinate Affection, and irregular Passion supprest; every Temptation easily resisted and repelled;
every inordinate Affection, and irregular Passion suppressed; every Temptation Easily resisted and repelled;
d j n1, cc j n1 vvn; d n1 av-j vvn cc vvn;
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the whole Frame and Oeconomy of the Soul under the power and sweet Influences of Love.
the Whole Frame and Oeconomy of the Soul under the power and sweet Influences of Love.
dt j-jn n1 cc np1 pp-f dt n1 p-acp dt n1 cc j n2 pp-f n1.
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And O the heavenly Peace and Serenity that is there! what a calm is there, where the Love of Christ commands all!
And Oh the heavenly Peace and Serenity that is there! what a Cam is there, where the Love of christ commands all!
cc uh dt j n1 cc n1 cst vbz a-acp! q-crq dt n-jn vbz a-acp, c-crq dt n1 pp-f np1 vvz d!
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What a Banquet of Spiritual Joy is that Soul feasting on with her Beloved! her heart is at rest in him;
What a Banquet of Spiritual Joy is that Soul feasting on with her beloved! her heart is At rest in him;
q-crq dt n1 pp-f j n1 vbz d n1 vvg a-acp p-acp pno31 vvn! po31 n1 vbz p-acp n1 p-acp pno31;
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all the burden of her cares and fears are devolved upon him; the poor Soul rides safely at Anchor, and is careful for nothing. O Sirs!
all the burden of her Cares and fears Are devolved upon him; the poor Soul rides safely At Anchor, and is careful for nothing. O Sirs!
d dt n1 pp-f po31 n2 cc n2 vbr vvn p-acp pno31; dt j n1 vvz av-j p-acp n1, cc vbz j p-acp pix. sy n2!
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'Tis not so where the Love of the World, and the Lusts of the Flesh rule;
It's not so where the Love of the World, and the Lustiest of the Flesh Rule;
pn31|vbz xx av c-crq dt n1 pp-f dt n1, cc dt n2 pp-f dt n1 n1;
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there's the Hell of vile affections, spiritual filthiness, ungodly counsel, and courses:
there's the Hell of vile affections, spiritual filthiness, ungodly counsel, and courses:
pc-acp|vbz dt n1 pp-f j n2, j n1, j n1, cc n2:
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There are the storms and tempests, the restless, foaming waves of carnal desires, and worldly cares, and fears, and fretful discontents:
There Are the storms and tempests, the restless, foaming waves of carnal Desires, and worldly Cares, and fears, and fretful discontents:
a-acp vbr dt n2 cc n2, dt j, j-vvg n2 pp-f j n2, cc j n2, cc n2, cc j n2-jn:
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1243
'Tis a miserable life that the worldling lives.
It's a miserable life that the worldling lives.
pn31|vbz dt j n1 cst dt n1 vvz.
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The wicked are like the troubled Sea, when it cannot rest, whose waters cast up mire and dirt, Isa. 57.20.The wicked Are like the troubled Sea, when it cannot rest, whose waters cast up mire and dirt, Isaiah 57.20.
dt j vbr av-j dt j-vvn n1, c-crq pn31 vmbx vvi, rg-crq n2 vvd a-acp n1 cc n1, np1 crd.
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And 'tis our sin and folly, that we are so like them. The Love of Christ would help all this.
And it's our since and folly, that we Are so like them. The Love of christ would help all this.
cc pn31|vbz po12 n1 cc n1, cst pns12 vbr av av-j pno32. dt n1 pp-f np1 vmd vvi d d.
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1246
Yea, do you not profess to love him? and would you not be offended with him that should question it? But what is Profession without proof? If you love him, you will obey him,
Yea, do you not profess to love him? and would you not be offended with him that should question it? But what is Profession without proof? If you love him, you will obey him,
uh, vdb pn22 xx vvi pc-acp vvi pno31? cc vmd pn22 xx vbi vvn p-acp pno31 cst vmd vvi pn31? p-acp r-crq vbz n1 p-acp n1? cs pn22 vvb pno31, pn22 vmb vvi pno31,
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and none of his Commandments will be grievous to you. Love is bountiful; nothing will be too much, or too dear for him:
and none of his commandments will be grievous to you. Love is bountiful; nothing will be too much, or too dear for him:
cc pix pp-f po31 n2 vmb vbi j p-acp pn22. n1 vbz j; pix vmb vbi av av-d, cc av j-jn p-acp pno31:
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The Love that is genuine, is generous, If you love him, you will love all of him.
The Love that is genuine, is generous, If you love him, you will love all of him.
dt n1 cst vbz j, vbz j, cs pn22 vvb pno31, pn22 vmb vvi d pp-f pno31.
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his Image, his Company, his Ordinances, his Ministers, his Ways.
his Image, his Company, his Ordinances, his Ministers, his Ways.
po31 n1, po31 n1, po31 n2, po31 n2, po31 n2.
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But I must refer you to others, for the Marks of the Sincerity of your Love to him.
But I must refer you to Others, for the Marks of the Sincerity of your Love to him.
p-acp pns11 vmb vvi pn22 p-acp n2-jn, p-acp dt n2 pp-f dt n1 pp-f po22 n1 p-acp pno31.
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3. Are you his Sheep? Should you not then love one another? The Sheep is a sociable creature, extreamly fond of their fellows.
3. are you his Sheep? Should you not then love one Another? The Sheep is a sociable creature, extremely found of their Fellows.
crd vbr pn22 po31 n1? vmd pn22 xx av vvb pi j-jn? dt n1 vbz dt j n1, av-jn j pp-f po32 n2.
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O let not Christ's Sheep be Wolves and Tygers to one another.
O let not Christ's Sheep be Wolves and Tigers to one Another.
sy vvb xx npg1 n1 vbb n2 cc n2 p-acp crd j-jn.
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A new Commandment I give you, that ye love one another, as I have loved you; A new Commandment I give you, that you love one Another, as I have loved you;
dt j n1 pns11 vvb pn22, cst pn22 vvb pi j-jn, c-acp pns11 vhb vvn pn22;
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that ye also love one another; Joh. 13.34.that you also love one Another; John 13.34.
d pn22 av vvi pi j-jn; np1 crd.
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Be ye followers of God, as dear Children, and walk in love, as Christ hath loved us, Be you followers of God, as dear Children, and walk in love, as christ hath loved us,
vbb pn22 n2 pp-f np1, c-acp j-jn n2, cc vvi p-acp n1, c-acp np1 vhz vvn pno12,
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and hath given himself for us; Ephes. 5.1, 2. See that ye love one another with a pure heart fervently; 1 Pet. 1.22. We know that we have passed from death into life, because we love the Brethren.
and hath given himself for us; Ephesians 5.1, 2. See that you love one Another with a pure heart fervently; 1 Pet. 1.22. We know that we have passed from death into life, Because we love the Brothers.
cc vhz vvn px31 p-acp pno12; np1 crd, crd vvb cst pn22 vvb pi j-jn p-acp dt j n1 av-j; vvn np1 crd. pns12 vvb cst pns12 vhb vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2.
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He that loveth not his Brother abideth in death; 1 Joh. 3.14. There hath been enough spoken and written on this Subject. One of the commonest Themes, of a most contentious Age. But alas!He that loves not his Brother Abideth in death; 1 John 3.14. There hath been enough spoken and written on this Subject. One of the Commonest Themes, of a most contentious Age. But alas!
pns31 cst vvz xx po31 n1 vvz p-acp n1; vvn np1 crd. pc-acp vhz vbn av-d vvn cc vvn p-acp d j-jn. crd pp-f dt js n2, pp-f dt av-ds j n1. p-acp uh!
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words are wind, and the wind hath but blown the Coals. And Love is no Salamander; it cannot live in the Fire;
words Are wind, and the wind hath but blown the Coals. And Love is no Salamander; it cannot live in the Fire;
n2 vbr n1, cc dt n1 vhz p-acp vvn dt n2. cc n1 vbz dx np1-n; pn31 vmbx vvi p-acp dt n1;
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yea, though it be it self a fire, it is from above, of another nature and original, whose flame will not unite,
yea, though it be it self a fire, it is from above, of Another nature and original, whose flame will not unite,
uh, cs pn31 vbb pn31 n1 dt n1, pn31 vbz p-acp a-acp, pp-f j-jn n1 cc n-jn, rg-crq n1 vmb xx vvi,
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nor conspire with those heterogeneous smothers which are from beneath.
nor conspire with those heterogeneous smothers which Are from beneath.
ccx vvi p-acp d j vvz q-crq vbr p-acp a-acp.
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How partial and private-spirited is the Charity of most of the hottest Zealots in every Party? that cannot overcome the prejudices of their Ignorance, Interest or Education;
How partial and private-spirited is the Charity of most of the hottest Zealots in every Party? that cannot overcome the prejudices of their Ignorance, Interest or Education;
q-crq j cc j vbz dt n1 pp-f ds pp-f dt js n2 p-acp d n1? cst vmbx vvi dt n2 pp-f po32 n1, n1 cc n1;
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but with pettish Jonah, think they do well to be angry. O that men knew better what spirit they are of.
but with pettish Jonah, think they do well to be angry. O that men knew better what Spirit they Are of.
cc-acp p-acp j np1, vvb pns32 vdb av pc-acp vbi j. sy d n2 vvd j r-crq n1 pns32 vbr a-acp.
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1263
The Flock of Christ are not all of one complexion, nor of one Drove, nor of one manner of Discipline in Circumstantials.
The Flock of christ Are not all of one complexion, nor of one Drove, nor of one manner of Discipline in Circumstantials.
dt vvb pp-f np1 vbr xx d pp-f crd n1, ccx pp-f pi vvd, ccx pp-f crd n1 pp-f n1 p-acp n2-jn.
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1264
Those that have many Sheep, have some fat, and some lean;
Those that have many Sheep, have Some fat, and Some lean;
d cst vhb d n1, vhb d j, cc d j;
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1265
some that are kept more strictly in their fenced Fields, others that feed and range at greater liberty, on the course,
Some that Are kept more strictly in their fenced Fields, Others that feed and range At greater liberty, on the course,
d cst vbr vvn av-dc av-j p-acp po32 vvn n2, n2-jn cst vvb cc vvi p-acp jc n1, p-acp dt n1,
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and cold, and short Downs, and Commons; yet have they all but one common Nature, one Name, one Mark, and one Master.
and cold, and short Downs, and Commons; yet have they all but one Common Nature, one Name, one Mark, and one Master.
cc j-jn, cc j n2, cc n2; av vhb pns32 d p-acp crd j n1, crd n1, crd n1, cc crd n1.
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So it is with the Flock of Christ in this their imperfect state: There are some that are not so clean, nor so sound as others;
So it is with the Flock of christ in this their imperfect state: There Are Some that Are not so clean, nor so found as Others;
av pn31 vbz p-acp dt vvb pp-f np1 p-acp d po32 j n1: a-acp vbr d cst vbr xx av j, ccx av j c-acp n2-jn;
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yet they are Sheep, and his Sheep, and must, as such, be loved and pitied, and not hated, or scorned, or disowned by us.
yet they Are Sheep, and his Sheep, and must, as such, be loved and pitied, and not hated, or scorned, or disowned by us.
av pns32 vbr n1, cc po31 n1, cc vmb, c-acp d, vbb vvn cc vvn, cc xx vvn, cc vvd, cc vvn p-acp pno12.
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I have sometimes wondered at the reason, why Dissentions on Religious accounts are always wont to be most fierce and implacable:
I have sometime wondered At the reason, why Dissensions on Religious accounts Are always wont to be most fierce and implacable:
pns11 vhb av vvn p-acp dt n1, q-crq n2 p-acp j n2 vbr av j pc-acp vbi av-ds j cc j:
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1270
It cannot be because Man, in this his lapsed estate, is so Religious a Creature; no, 'tis the Enemy that hath the most deep and mischievous Design in it;
It cannot be Because Man, in this his lapsed estate, is so Religious a Creature; no, it's the Enemy that hath the most deep and mischievous Design in it;
pn31 vmbx vbi p-acp n1, p-acp d po31 vvn n1, vbz av j dt n1; uh-dx, pn31|vbz dt n1 cst vhz dt av-ds j-jn cc j n1 p-acp pn31;
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1271
'tis Pride, and Envy, and Superstition, that is the Fomes of the Mine, to which the Devil lays his Train, under colour of Religion, to blow up Religion,
it's Pride, and Envy, and Superstition, that is the Fomes of the Mine, to which the devil lays his Train, under colour of Religion, to blow up Religion,
pn31|vbz n1, cc n1, cc n1, cst vbz dt fw-la pp-f dt n1, p-acp r-crq dt n1 vvz po31 n1, p-acp n1 pp-f n1, pc-acp vvi a-acp n1,
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and all that depends upon it in the World. The Enemy fears not much what hurt Religion can do his interest in the world,
and all that depends upon it in the World. The Enemy fears not much what hurt Religion can do his Interest in the world,
cc d cst vvz p-acp pn31 p-acp dt n1. dt n1 vvz xx d r-crq vvd n1 vmb vdi po31 n1 p-acp dt n1,
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1273
if he can but blow up the charity of those that profess it: For what doth Faith signify without love, by which it works?
if he can but blow up the charity of those that profess it: For what does Faith signify without love, by which it works?
cs pns31 vmb p-acp vvi a-acp dt n1 pp-f d cst vvb pn31: c-acp r-crq vdz n1 vvi p-acp n1, p-acp r-crq pn31 vvz?
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4. Are you his Sheep? should you not then be very tender of your own Lambs? There is hardly any kind of Creature,
4. are you his Sheep? should you not then be very tender of your own Lambs? There is hardly any kind of Creature,
crd vbr pn22 po31 n1? vmd pn22 xx av vbi av j pp-f po22 d n2? pc-acp vbz av d n1 pp-f n1,
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1275
but is fond of their young; and if in any case they will be fierce, 'tis in their defence.
but is found of their young; and if in any case they will be fierce, it's in their defence.
cc-acp vbz j pp-f po32 j; cc cs p-acp d n1 pns32 vmb vbi j, pn31|vbz p-acp po32 n1.
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1276
Even the Sea Monsters draw out the breasts, they give suck to their young ones, Lam. 4.3. O let not those that are called Christians, be like the Ostriches in the Wilderness, and forget that their poor Children have souls as well as bodies to be cared for.Even the Sea Monsters draw out the breasts, they give suck to their young ones, Lam. 4.3. O let not those that Are called Christians, be like the Ostriches in the Wilderness, and forget that their poor Children have Souls as well as bodies to be cared for.
av-j dt n1 n2 vvb av dt n2, pns32 vvb n1 p-acp po32 j pi2, np1 crd. sy vvb xx d cst vbr vvn np1, vbb av-j dt n2 p-acp dt n1, cc vvi d po32 j n2 vhb n2 c-acp av c-acp n2 pc-acp vbi vvn p-acp.
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1277
Those that are evil know how to give good gifts to their Children. They know how to feed them when they are hungry;
Those that Are evil know how to give good Gifts to their Children. They know how to feed them when they Are hungry;
d cst vbr j-jn vvb c-crq pc-acp vvi j n2 p-acp po32 n2. pns32 vvb c-crq pc-acp vvi pno32 c-crq pns32 vbr j;
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1278
how to cloath them when they are naked; how to physick them when they are sick;
how to cloth them when they Are naked; how to physic them when they Are sick;
c-crq p-acp n1 pno32 c-crq pns32 vbr j; c-crq pc-acp vvi pno32 c-crq pns32 vbr j;
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how to instruct them in their worldly business, and how to bestow them for their worldly advantage:
how to instruct them in their worldly business, and how to bestow them for their worldly advantage:
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And herein there are few so unnatural, but that they are diligent enough according to their ability and understanding;
And herein there Are few so unnatural, but that they Are diligent enough according to their ability and understanding;
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and if this be all you do for yours, what do ye more than others:
and if this be all you do for yours, what do you more than Others:
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You rejoice perhaps in that they are born, and you can call them yours, but what can you hope for from them? what comfort can you promise your selves in them,
You rejoice perhaps in that they Are born, and you can call them yours, but what can you hope for from them? what Comfort can you promise your selves in them,
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if they be not new born? If you provide only for their bodies, their baser and mortal part, what do you for them more than for your Hogs,
if they be not new born? If you provide only for their bodies, their baser and Mortal part, what do you for them more than for your Hogs,
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or Cattel, which you are careful to feed, and make fat for the day of slaughter? Can you without terror think of their being damn'd? Should you not do your utmost then to prevent it? Do you not know that they are by Nature the Children of Wrath? And that you were the Instruments of bringing them into this condition? Are you not bound in Justice then, with all your Care and Diligence to endeavour their Deliverance? How can you believe this,
or Cattle, which you Are careful to feed, and make fat for the day of slaughter? Can you without terror think of their being damned? Should you not do your utmost then to prevent it? Do you not know that they Are by Nature the Children of Wrath? And that you were the Instruments of bringing them into this condition? are you not bound in justice then, with all your Care and Diligence to endeavour their Deliverance? How can you believe this,
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and not be concerned for them? 'Tis true, we your Pastors are bound by the command of Christ to feed them;
and not be concerned for them? It's true, we your Pastors Are bound by the command of christ to feed them;
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but are not you equally bound both by the Bonds of Grace and Nature, to begin, and to assist with us in that work? Time forbids me,
but Are not you equally bound both by the Bonds of Grace and Nature, to begin, and to assist with us in that work? Time forbids me,
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tho' my bowels urge me to enlarge here. O let not Reformation dye, at half way, with this Generation;
though my bowels urge me to enlarge Here. O let not Reformation die, At half Way, with this Generation;
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but let what we have striven, and pray'd, and suffered, and so long waited for, be, by Gods blessing on your faithful diligence,
but let what we have striven, and prayed, and suffered, and so long waited for, be, by God's blessing on your faithful diligence,
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and utmost endeavours conveyed, with advantage, to the next.
and utmost endeavours conveyed, with advantage, to the next.
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Tho God can, of Stones, raise up Children unto Abraham, yet you may not expect, that he shall work Miracles for those, that live in the neglect of known duty.
Tho God can, of Stones, raise up Children unto Abraham, yet you may not expect, that he shall work Miracles for those, that live in the neglect of known duty.
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5. Are you his Sheep, and committed by him, who is both our LORD and Master and yours, to us, to feed and to rule for him? Should you not then hearken to us, and own the authority, wherewith we are entrusted for your good? Remember, we must give our accounts shortly, and so must you.
5. are you his Sheep, and committed by him, who is both our LORD and Master and yours, to us, to feed and to Rule for him? Should you not then harken to us, and own the Authority, wherewith we Are Entrusted for your good? remember, we must give our accounts shortly, and so must you.
crd vbr pn22 po31 n1, cc vvn p-acp pno31, r-crq vbz d po12 n1 cc n1 cc png22, p-acp pno12, pc-acp vvi cc pc-acp vvi p-acp pno31? vmd pn22 xx av vvb p-acp pno12, cc d dt n1, c-crq pns12 vbr vvn p-acp po22 j? np1, pns12 vmb vvi po12 n2 av-j, cc av vmb pn22.
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Whether ever I shall meet you again in this Place, God knows;
Whither ever I shall meet you again in this Place, God knows;
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but am sure, that we shall one day meet again in a far greater assembly than this.
but am sure, that we shall one day meet again in a Far greater assembly than this.
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When the sight of them that have here, or elsewhere, laboured with and for you, will be either very comfortable,
When the sighed of them that have Here, or elsewhere, laboured with and for you, will be either very comfortable,
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or unexpressibly terrible, on the account of the Testimony, that must then be produced by them, either for or against you.
or unexpressibly terrible, on the account of the Testimony, that must then be produced by them, either for or against you.
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'Tis true, we are not Lords over you, nor do we pretend so to be;
It's true, we Are not lords over you, nor do we pretend so to be;
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yet are we appointed of Christ to be your Officers, not only to teach, admonish, reprove, rebuke, exhort, and encourage you;
yet Are we appointed of christ to be your Officers, not only to teach, admonish, reprove, rebuke, exhort, and encourage you;
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but to lead, and rule, and govern, to warn, and charge and command you in the LORD, in all things that concern our Office.
but to led, and Rule, and govern, to warn, and charge and command you in the LORD, in all things that concern our Office.
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If every transgression and disobedience, under the Law of Moses, received a just recompense of reward, can you hope to escape under the Gospel? Sirs, it hath been for your sakes, that we have endur'd the contradictions of men;
If every Transgression and disobedience, under the Law of Moses, received a just recompense of reward, can you hope to escape under the Gospel? Sirs, it hath been for your sakes, that we have endured the contradictions of men;
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have been ejected, deprived, banished, imprison'd reviled, &c. and wherein you your selves have suffered with us;
have been ejected, deprived, banished, imprisoned reviled, etc. and wherein you your selves have suffered with us;
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yet all this we have born with patience, and desire from our Hearts to forgive and forget;
yet all this we have born with patience, and desire from our Hearts to forgive and forget;
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but O let not your hands be now against us;
but Oh let not your hands be now against us;
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this will be worse, and harder to be born, than all the evil that hath befallen us from our youth,
this will be Worse, and harder to be born, than all the evil that hath befallen us from our youth,
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nor can you hope that it will be taken well by our common LORD and Master.
nor can you hope that it will be taken well by our Common LORD and Master.
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While we were removed into corners with you, we seem'd to be very dear to you;
While we were removed into corners with you, we seemed to be very dear to you;
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but, let me tell you, if you once more provoke him to remove us, he will, I doubt put us farther from you, where you shall never see us more.
but, let me tell you, if you once more provoke him to remove us, he will, I doubt put us farther from you, where you shall never see us more.
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If your Liberty be a Snare to you, you may expect that God shall, to your sorrow, break this Snare for you.
If your Liberty be a Snare to you, you may expect that God shall, to your sorrow, break this Snare for you.
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We have been your Servants, and so we are still, and delight to be, the Servants of your Faith;
We have been your Servants, and so we Are still, and delight to be, the Servants of your Faith;
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but God forbid, that any thing should ever tempt us to be the Servants of your Lusts, or of your evil humours;
but God forbid, that any thing should ever tempt us to be the Servants of your Lustiest, or of your evil humours;
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this we are requir'd to declare and protest against, and to exercise the Rod of Evangelical Discipline;
this we Are required to declare and protest against, and to exercise the Rod of Evangelical Discipline;
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for our LORD hath put the Keys of his Kingdom, and Rod of his Government into our hands, to rule under him,
for our LORD hath put the Keys of his Kingdom, and Rod of his Government into our hands, to Rule under him,
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and for him, in the affairs of your Souls;
and for him, in the affairs of your Souls;
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the Government is His, and not Ours; if you will not that this man shall Reign over you;
the Government is His, and not Ours; if you will not that this man shall Reign over you;
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if you will yet kick at his Yoke, and break his bonds; look to it, for, evil is before you.
if you will yet kick At his Yoke, and break his bonds; look to it, for, evil is before you.
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O give glory to the LORD your God before he cause Darkness, and before your Feet stumble on the dark Mountains, Oh give glory to the LORD your God before he cause Darkness, and before your Feet Stumble on the dark Mountains,
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and while ye look for light, he turn it into the Shadow of Death, and make it gross darkness.
and while you look for Light, he turn it into the Shadow of Death, and make it gross darkness.
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But if ye will not hear it, my Soul shall weep in secret places for your Pride,
But if you will not hear it, my Soul shall weep in secret places for your Pride,
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and mine Eye shall weep sore, Jer. 13 16, 17. But I hope God will have mercy yet,and mine Eye shall weep soar, Jer. 13 16, 17. But I hope God will have mercy yet,
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for his own sake, upon the Remnant of his People, and will at length bow their Hearts to the obedience of the Gospel. 6. Once more;
for his own sake, upon the Remnant of his People, and will At length bow their Hearts to the Obedience of the Gospel. 6. Once more;
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Are you his Sheep, whom he hath committed to our Pastoral care? Let me tell you, We shall not, we cannot, be with you always.
are you his Sheep, whom he hath committed to our Pastoral care? Let me tell you, We shall not, we cannot, be with you always.
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Your Fathers, where are they? And the Prophets, do they live for ever? There are enough, you know, that wish the World were rid of us, in whose account we are the troublers of Israel. It would send our Gray Hairs with sorrow to the Grave, to think with whom we should leave these few Sheep in this Wilderness, were there not a prospect of a Succession.
Your Father's, where Are they? And the prophets, do they live for ever? There Are enough, you know, that wish the World were rid of us, in whose account we Are the troublers of Israel. It would send our Grey Hairs with sorrow to the Grave, to think with whom we should leave these few Sheep in this Wilderness, were there not a prospect of a Succession.
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You know where the Curse of Eli 's House lies;
You know where the Curse of Eli is House lies;
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Put me, I pray thee, into one of the Priests Offices, that I may eat a piece of Bread. Put me, I pray thee, into one of the Priests Offices, that I may eat a piece of Bred.
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But where there is no Preferment, there is no Ambition.
But where there is no Preferment, there is no Ambition.
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There are few that offer themselves with us, to the work of the House of the LORD, but those that have nothing but an Heart,
There Are few that offer themselves with us, to the work of the House of the LORD, but those that have nothing but an Heart,
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and a good Will to offer.
and a good Will to offer.
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And indeed, these are they, may we but have enough of these, that are most likely to do Gods Work.
And indeed, these Are they, may we but have enough of these, that Are most likely to do God's Work.
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Had Avarice and Ambition never found any such thing, as a Bait, or Temptation of this kind, in this Sacred Office,
Had Avarice and Ambition never found any such thing, as a Bait, or Temptation of this kind, in this Sacred Office,
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further than the double Honour, that is due to double Merits, it might have been much happier with the Churches, than now it is.
further than the double Honour, that is due to double Merits, it might have been much Happier with the Churches, than now it is.
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'Twas Worldly Riches and Grandeur, which the Clergy, of all men in the World, are worst able to bear,
'Twas Worldly Riches and Grandeur, which the Clergy, of all men in the World, Are worst able to bear,
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as that which is most unsuitable to the Nature of their Holy Calling, that was the great Engine;
as that which is most unsuitable to the Nature of their Holy Calling, that was the great Engine;
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which thro' the Pride and Covetousness of Prelates, and the blind Zeal and Superstition of Princes and Bigots,
which through the Pride and Covetousness of Prelates, and the blind Zeal and Superstition of Princes and Bigots,
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first overthrew both the Purity and the Peace of the Churches. Nor is the Fire ever like to go out, while the fewel holds.
First overthrew both the Purity and the Peace of the Churches. Nor is the Fire ever like to go out, while the fuel holds.
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But God hath delivered us from this Temptation;
But God hath Delivered us from this Temptation;
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and perhaps this is not the least of the Mercies we have to bless him for;
and perhaps this is not the least of the mercies we have to bless him for;
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at least, if he have taught us therewith to be content, and to live by Faith for our daily Bread.
At least, if he have taught us therewith to be content, and to live by Faith for our daily Bred.
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But when we are laid in the Dust, as shortly we shall, who are they that shall fill our Places? God will provide,
But when we Are laid in the Dust, as shortly we shall, who Are they that shall fill our Places? God will provide,
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but not from among the Dead, nor by Miracle. You know on whose Pious Zeal and Ability, under God, this Succession necessarily depends.
but not from among the Dead, nor by Miracle. You know on whose Pious Zeal and Ability, under God, this Succession necessarily depends.
cc-acp xx p-acp p-acp dt j, ccx p-acp n1. pn22 vvb p-acp rg-crq j n1 cc n1, p-acp np1, d n1 av-j vvz.
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If then you be not weary of us as of your Burden; if you account us faithful, and serviceable;
If then you be not weary of us as of your Burden; if you account us faithful, and serviceable;
cs av pn22 vbb xx j pp-f pno12 p-acp pp-f po22 n1; cs pn22 vvb pno12 j, cc j;
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that our Light and Labours among you have been of any good Use, or Value, to save you hitherto from that black Night of Superstition and Idolatry, that hath so long hover'd over us;
that our Light and Labours among you have been of any good Use, or Valve, to save you hitherto from that black Night of Superstition and Idolatry, that hath so long hovered over us;
d po12 n1 cc n2 p-acp pn22 vhb vbn pp-f d j n1, cc vvi, pc-acp vvi pn22 av p-acp d j-jn n1 pp-f n1 cc n1, cst vhz av av-j vvd p-acp pno12;
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And if this be a blessing, that you would entail to your Posterities after you;
And if this be a blessing, that you would entail to your Posterities After you;
cc cs d vbb dt n1, cst pn22 vmd vvi p-acp po22 n2 p-acp pn22;
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then set your Hearts and Hands to this Work, and lay out something, to your power,
then Set your Hearts and Hands to this Work, and lay out something, to your power,
av vvb po22 n2 cc n2 p-acp d n1, cc vvd av pi, p-acp po22 n1,
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as God hath blessed you, and as you hope for his blessing, for the Souls of your Children and Survivors,
as God hath blessed you, and as you hope for his blessing, for the Souls of your Children and Survivors,
c-acp np1 vhz vvn pn22, cc c-acp pn22 vvb p-acp po31 n1, p-acp dt n2 pp-f po22 n2 cc np1,
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tho' you should (and yet you have no reason to doubt you shall) have the less to lay up for their perishing part.
though you should (and yet you have no reason to doubt you shall) have the less to lay up for their perishing part.
cs pn22 vmd (cc av pn22 vhb dx n1 pc-acp vvi pn22 vmb) vhb dt dc pc-acp vvi a-acp p-acp po32 j-vvg n1.
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O Sirs, 'tis for Christ's and for your lakes, that we have deny'd our selves, as we have done;
O Sirs, it's for Christ's and for your lake's, that we have denied our selves, as we have done;
sy n2, pn31|vbz p-acp npg1 cc p-acp po22 n2, cst pns12 vhb vvn po12 n2, c-acp pns12 vhb vdn;
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had we aim'd at our worldly advantage, and taken up the Ministry for a Lively-hood, we were of all men in the World, some of the most mistaken and worst advis'd;
had we aimed At our worldly advantage, and taken up the Ministry for a Livelihood, we were of all men in the World, Some of the most mistaken and worst advised;
vhn pns12 vvn p-acp po12 j n1, cc vvn a-acp dt n1 p-acp dt n1, pns12 vbdr pp-f d n2 p-acp dt n1, d pp-f dt av-ds j-vvn cc av-js vvn;
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we might easily have found other ways enough, to have bestow'd our time, and strength and learning on, to better purpose that way;
we might Easily have found other ways enough, to have bestowed our time, and strength and learning on, to better purpose that Way;
pns12 vmd av-j vhi vvn j-jn n2 av-d, pc-acp vhi vvn po12 n1, cc n1 cc n1 a-acp, p-acp jc n1 cst n1;
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but in the service of your Souls we are ready to Sacrifice these our Worldly Interests and hope that you will never give us cause to repent of it.
but in the service of your Souls we Are ready to Sacrifice these our Worldly Interests and hope that you will never give us cause to Repent of it.
cc-acp p-acp dt n1 pp-f po22 n2 pns12 vbr j pc-acp vvi d po12 j n2 cc n1 cst pn22 vmb av-x vvi pno12 vvi pc-acp vvi pp-f pn31.
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And if we have laid down our all at your feet;
And if we have laid down our all At your feet;
cc cs pns12 vhb vvn a-acp po12 d p-acp po22 n2;
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it is but reasonable and just, that you should lay down something, as the primitive Christians did, at the Apostle's Feet,
it is but reasonable and just, that you should lay down something, as the primitive Christians did, At the Apostle's Feet,
pn31 vbz p-acp j cc j, cst pn22 vmd vvi a-acp pi, c-acp dt j np1 vdd, p-acp dt ng1 n2,
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for the necessary Use, and Service of the Church;
for the necessary Use, and Service of the Church;
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that so when we, who are now grown old, and going out of the Vineyard, shall dye, that which you now profess to prize as your Priviledge and Happiness, may not dye with us.
that so when we, who Are now grown old, and going out of the Vineyard, shall die, that which you now profess to prize as your Privilege and Happiness, may not die with us.
cst av c-crq pns12, r-crq vbr av vvn j, cc vvg av pp-f dt n1, vmb vvi, cst r-crq pn22 av vvi pc-acp vvi p-acp po22 n1 cc n1, vmb xx vvi p-acp pno12.
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'Tis for your sakes, and not my own, that I have now mentioned this thing.
It's for your sakes, and not my own, that I have now mentioned this thing.
pn31|vbz p-acp po22 n2, cc xx po11 d, cst pns11 vhb av vvn d n1.
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CAP. VIII. The Consolatory Conclusion. I Shall now conclude all, with a word of incouragement, both to Ministers, and People,CAP. VIII. The Consolatory Conclusion. I Shall now conclude all, with a word of encouragement, both to Ministers, and People,
np1 np1. dt j n1. pns11 vmb av vvi d, p-acp dt n1 pp-f n1, d p-acp n2, cc n1,
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1. To Ministers; and that on a double account.
1. To Ministers; and that on a double account.
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1. In that God hath accounted us faithful, and put us into the Ministry, and called us unto this Heavenly work,
1. In that God hath accounted us faithful, and put us into the Ministry, and called us unto this Heavenly work,
crd p-acp cst np1 vhz vvn pno12 j, cc vvb pno12 p-acp dt n1, cc vvd pno12 p-acp d j n1,
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than which there is none greater, none sweeter in the World.
than which there is none greater, none Sweeten in the World.
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That he hath taken us so near to him, and entrusted us with the Bread of his Family, the care of his Children,
That he hath taken us so near to him, and Entrusted us with the Bred of his Family, the care of his Children,
cst pns31 vhz vvn pno12 av av-j p-acp pno31, cc vvn pno12 p-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n2,
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and all the precious Jewels of his House, the unsearchable Riches of Christ. O what an honour is this!
and all the precious Jewels of his House, the unsearchable Riches of christ. O what an honour is this!
cc d dt j n2 pp-f po31 n1, dt j n2 pp-f np1. sy r-crq dt n1 vbz d!
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that poor, despised, unworthy we, should be called, not the Sons of God only, but the Stewards, the Ambassadours, the Angels of the Most High;
that poor, despised, unworthy we, should be called, not the Sons of God only, but the Stewards, the ambassadors, the Angels of the Most High;
d j, j-vvn, j pns12, vmd vbi vvn, xx dt n2 pp-f np1 av-j, cc-acp dt n2, dt n2, dt n2 pp-f dt av-ds j;
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that we should be taken into so near a relation to him, made the keepers of his Counsels, his Treasurers, his Oratours and Intercessours, the deputed Governours of his Spiritual Kingdom in the World.
that we should be taken into so near a Relation to him, made the keepers of his Counsels, his Treasurers, his Orators and Intercessors, the deputed Governors of his Spiritual Kingdom in the World.
cst pns12 vmd vbi vvn p-acp av j dt n1 p-acp pno31, vvd dt n2 pp-f po31 n2, po31 n2, po31 n2 cc n2, dt j-vvn n2 pp-f po31 j n1 p-acp dt n1.
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Behold what manner of love is this, what a happiness, what a Priviledge is it? There are some of us, who,
Behold what manner of love is this, what a happiness, what a Privilege is it? There Are Some of us, who,
vvb r-crq n1 pp-f n1 vbz d, r-crq dt n1, r-crq dt n1 vbz pn31? pc-acp vbr d pp-f pno12, r-crq,
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for ought we know, had never been sincerely and savingly serious, had not our Holy Calling given us the blessed occasion.
for ought we know, had never been sincerely and savingly serious, had not our Holy Calling given us the blessed occasion.
c-acp pi pns12 vvi, vhd av-x vbn av-j cc av-vvg j, vhd xx po12 j vvg vvn pno12 dt j-vvn n1.
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How had we been buried in the dirty business, and cares and snares of the World, had not the LORD set his merciful eye upon us,
How had we been buried in the dirty business, and Cares and snares of the World, had not the LORD Set his merciful eye upon us,
np1 vhd pns12 vbn vvn p-acp dt j n1, cc n2 cc n2 pp-f dt n1, vhd xx dt n1 vvd po31 j n1 p-acp pno12,
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and chosen us to walk with him? What were we better than the rest of Mankind? what hath he foreseen in any of us, that he should make this difference? Blessed be Christ Jesus our dear LORD for this, Be it hard, yet 'tis happy work.
and chosen us to walk with him? What were we better than the rest of Mankind? what hath he foreseen in any of us, that he should make this difference? Blessed be christ jesus our dear LORD for this, Be it hard, yet it's happy work.
cc vvn pno12 pc-acp vvi p-acp pno31? q-crq vbdr pns12 av-jc cs dt n1 pp-f n1? q-crq vhz pns31 vvn p-acp d pp-f pno12, cst pns31 vmd vvi d n1? j-vvn vbb np1 np1 po12 j-jn n1 p-acp d, vbb pn31 av-j, av pn31|vbz j n1.
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I had rather be a Door-Keeper in the House of my God, than to dwell in the Tents of wickedness; I had rather be a Door-Keeper in the House of my God, than to dwell in the Tents of wickedness;
pns11 vhd av-c vbi dt n1 p-acp dt n1 pp-f po11 n1, cs pc-acp vvi p-acp dt n2 pp-f n1;
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rather a Porter there, than a Potentate in the Earth.
rather a Porter there, than a Potentate in the Earth.
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The Church is Gods lower Heaven as contemptible as it is in the eyes of blind and prejudiced Men;
The Church is God's lower Heaven as contemptible as it is in the eyes of blind and prejudiced Men;
dt n1 vbz npg1 jc n1 p-acp j c-acp pn31 vbz p-acp dt n2 pp-f j cc vvn n2;
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and the lowest place in this Heaven is, on many accounts, preferrable to the highest Worldly Seats among the Children of Men.
and the lowest place in this Heaven is, on many accounts, preferable to the highest Worldly Seats among the Children of Men.
cc dt js n1 p-acp d n1 vbz, p-acp d n2, j p-acp dt js j n2 p-acp dt n2 pp-f n2.
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2. Hath our LORD and Master taken care for his Lambs, and for his Sheep,
2. Hath our LORD and Master taken care for his Lambs, and for his Sheep,
crd vhz po12 n1 cc n1 vvn n1 p-acp po31 n2, cc p-acp po31 n1,
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and will he not also care for us? Must we feed his Flock and will not He feed us? Hath he not done it for these 30 years & more,
and will he not also care for us? Must we feed his Flock and will not He feed us? Hath he not done it for these 30 Years & more,
cc vmb pns31 xx av vvi p-acp pno12? vmb pns12 vvi po31 vvb cc vmb xx pns31 vvi pno12? vhz pns31 xx vdi pn31 p-acp d crd n2 cc av-dc,
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and that beyond what we had any visible grounds to have hoped? When I sent you without Purse and Scrip,
and that beyond what we had any visible grounds to have hoped? When I sent you without Purse and Scrip,
cc cst p-acp r-crq pns12 vhd d j n2 pc-acp vhi vvn? c-crq pns11 vvd pn22 p-acp n1 cc n1,
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and Shoes, lacked ye any thing? Luke 22.35.and Shoes, lacked you any thing? Luke 22.35.
cc n2, vvd pn22 d n1? np1 crd.
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When there were so few that would adventure to know us, and fewer that could relieve us;
When there were so few that would adventure to know us, and fewer that could relieve us;
c-crq a-acp vbdr av d cst vmd vvi pc-acp vvi pno12, cc d cst vmd vvi pno12;
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did we want our daily Bread? Tho' our Tables were not spread, as once they had been,
did we want our daily Bred? Though our Tables were not spread, as once they had been,
vdd pns12 vvi po12 j n1? cs po12 n2 vbdr xx vvn, c-acp a-acp pns32 vhd vbn,
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yet were they ever sweeter to us than then? In our Exilements, in our Prisons, was not our God with us still? When we were walking thro' the valley of the Shadow of death, did not his Rod and his Staff comfort us? yea,
yet were they ever Sweeten to us than then? In our Exilements, in our Prisons, was not our God with us still? When we were walking through the valley of the Shadow of death, did not his Rod and his Staff Comfort us? yea,
av vbdr pns32 av jc p-acp pno12 av av? p-acp po12 n2, p-acp po12 n2, vbds xx po12 n1 p-acp pno12 av? c-crq pns12 vbdr vvg p-acp dt n1 pp-f dt n1 pp-f n1, vdd xx po31 n1 cc po31 n1 vvi pno12? uh,
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when was it better with us than when we had least of the World? and after all this sensible experience, shall we not trust him? Fear not, he that will have his Sheep fed, will not have his Shepherds starved.
when was it better with us than when we had least of the World? and After all this sensible experience, shall we not trust him? fear not, he that will have his Sheep fed, will not have his Shepherd's starved.
c-crq vbds pn31 j p-acp pno12 av c-crq pns12 vhd ds pp-f dt n1? cc p-acp d d j n1, vmb pns12 xx vvi pno31? n1 xx, pns31 cst vmb vhi po31 n1 vvd, vmb xx vhi po31 n2 vvn.
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The World hath seen the effect of our Water and Pulse, let them still see that we can be content with a little, that we have not taught the Doctrine of contentment to others,
The World hath seen the Effect of our Water and Pulse, let them still see that we can be content with a little, that we have not taught the Doctrine of contentment to Others,
dt n1 vhz vvn dt n1 pp-f po12 vvi cc n1, vvb pno32 av vvi cst pns12 vmb vbi j p-acp dt j, cst pns12 vhb xx vvn dt n1 pp-f n1 p-acp n2-jn,
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further than we are willing to practice it our selves.
further than we Are willing to practice it our selves.
av-jc cs pns12 vbr j pc-acp vvi pn31 po12 n2.
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And O that nothing that hath the appearance of a covetous or ambitious humour may ever be found any more in any of us.
And Oh that nothing that hath the appearance of a covetous or ambitious humour may ever be found any more in any of us.
cc uh d pix cst vhz dt n1 pp-f dt j cc j n1 vmb av vbi vvn d dc p-acp d pp-f pno12.
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Let our Masters work be our grand concern, and then we know we have reason to trust him for all these little things.
Let our Masters work be our grand concern, and then we know we have reason to trust him for all these little things.
vvb po12 ng1 n1 vbi po12 j vvi, cc av pns12 vvb pns12 vhb n1 pc-acp vvi pno31 p-acp d d j n2.
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3. To the People: With what confidence of Faith, and gladness of heart may you even in this Wilderness, sing David 's Psal. 23. The Lord is my Shepherd, I shall not want.
3. To the People: With what confidence of Faith, and gladness of heart may you even in this Wilderness, sing David is Psalm 23. The Lord is my Shepherd, I shall not want.
crd p-acp dt n1: p-acp r-crq n1 pp-f n1, cc n1 pp-f n1 vmb pn22 av p-acp d n1, vvb np1 vbz np1 crd dt n1 vbz po11 n1, pns11 vmb xx vvi.
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The Charge here given in my Text was, and is intended to run parallel with all succeeding ages.
The Charge Here given in my Text was, and is intended to run parallel with all succeeding ages.
dt n1 av vvn p-acp po11 n1 vbds, cc vbz vvn pc-acp vvi n1 p-acp d j-vvg n2.
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As long as Christ hath a Flock in the World, he will find or make those that shall feed it:
As long as christ hath a Flock in the World, he will find or make those that shall feed it:
p-acp av-j c-acp np1 vhz dt vvb p-acp dt n1, pns31 vmb vvi cc vvi d cst vmb vvi pn31:
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Let the Enemy show his skill, and the gates of hell do their worst, there's never a soul of Christ's purchasing shall perish.
Let the Enemy show his skill, and the gates of hell do their worst, there's never a soul of Christ's purchasing shall perish.
vvb dt n1 vvb po31 n1, cc dt n2 pp-f n1 vdb po32 js, pc-acp|vbz av-x dt n1 pp-f npg1 n-vvg vmb vvi.
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He would not have bid you to pray the Lord of the Harvest to send forth Labourers into his Harvest, had he not a mind to answer those Prayers. Only remember;
He would not have bid you to pray the Lord of the Harvest to send forth Labourers into his Harvest, had he not a mind to answer those Prayers. Only Remember;
pns31 vmd xx vhi vvn pn22 pc-acp vvi dt n1 pp-f dt n1 pc-acp vvi av n2 p-acp po31 n1, vhd pns31 xx dt n1 pc-acp vvi d n2. j vvb;
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he that hath taught and encourag'd you so to pray, expects that you shall second your Prayers with your best Endeavours.
he that hath taught and encouraged you so to pray, expects that you shall second your Prayers with your best Endeavours.
pns31 cst vhz vvn cc vvn pn22 av pc-acp vvi, vvz cst pn22 vmb vvi po22 n2 p-acp po22 js n2.
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You may not hope that God shall send you Labourers our of Heaven at free cost;
You may not hope that God shall send you Labourers our of Heaven At free cost;
pn22 vmb xx vvi cst np1 vmb vvi pn22 n2 po12 pp-f n1 p-acp j n1;
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but your hands must evidence the good agreement between your hearts and lips, in these your Prayers.
but your hands must evidence the good agreement between your hearts and lips, in these your Prayers.
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'Tis for the Elects sake that the World continues to this day, and while God hath a world here, he will have a people in it;
It's for the Elects sake that the World continues to this day, and while God hath a world Here, he will have a people in it;
pn31|vbz p-acp dt vvz n1 cst dt n1 vvz p-acp d n1, cc cs np1 vhz dt n1 av, pns31 vmb vhi dt n1 p-acp pn31;
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and unto whom he will always provide those that shall break the bread of Life;
and unto whom he will always provide those that shall break the bred of Life;
cc p-acp ro-crq pns31 vmb av vvi d cst vmb vvi dt n1 pp-f n1;
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tho he may, and somtimes sees it good to distress, yet will he never desert them:
though he may, and sometimes sees it good to distress, yet will he never desert them:
cs pns31 vmb, cc av vvz pn31 j p-acp n1, av vmb pns31 av-x vvi pno32:
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He may free 'em, but will never forsake them, never forget them. Comfort ye one another with these words. FINIS.
He may free they, but will never forsake them, never forget them. Comfort you one Another with these words. FINIS.
pns31 vmb vvi pno32, cc-acp vmb av-x vvi pno32, av-x vvb pno32. vvb pn22 crd j-jn p-acp d n2. fw-la.
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