From the shepherd of Israel, to the Bishops in England with some queries and councell to all courtiers, and judges, &c, that they incense not King Charles against the Lords heritage : also, the breathings of the seed, and crie of his own elect, that his people may be preserved, which he cannot but hear, because of the incercession of his spirit, poured out upon his off-spring : this I believe, therefore I speak : also, the arise of the beast, false prophet, and anti-christ, and who they are, and what their work is, declared : and the everlasting gospell preached again to all nations, kindreds and people, and the beast and false prophet, which deceived them taken and destroyed, the accuser of the brethren cast out, and judged / given forth by Humphry Woolrich.
no Striker, nor greedy of Filthy Luker, but Patient, not a Brawler, nor Coveteous; one that Ruleth well his own House, having his Children in Subjection with all Gravity: 1 Tim. 3.2, 3, 4.5. For if a man know not how to Rule his own house, How shall he take care of the Church of God? (naturally) as Timothy, that Bishop did. Phillip. 3.20. where Paul saith, I have no man like minded, who will naturally care for your State;
no Striker, nor greedy of Filthy Luker, but Patient, not a Brawler, nor Covetous; one that Ruleth well his own House, having his Children in Subjection with all Gravity: 1 Tim. 3.2, 3, 4.5. For if a man know not how to Rule his own house, How shall he take care of the Church of God? (naturally) as Timothy, that Bishop did. Philip. 3.20. where Paul Says, I have no man like minded, who will naturally care for your State;
Giving no offence in any thing, that the Ministry be not blamed, but in all things, approving our selves as the Ministers of God, in much Patience, in Afflictions, in Necessities, in Distresses, in Stripes, in Imprisonments, in Tumults, in Labours, in Watchings, in Fastings;
Giving no offence in any thing, that the Ministry be not blamed, but in all things, approving our selves as the Ministers of God, in much Patience, in Afflictions, in Necessities, in Distresses, in Stripes, in Imprisonments, in Tumults, in Labours, in Watchings, in Fastings;
(Mark) by the Holy Ghost, by love Ʋnfained, by the Word of Truth, (the Faithful Word which Timothy held) by the Power of God, by the Armour of Righteousness, on the Right Hand, and on the Left;
(Mark) by the Holy Ghost, by love Ʋnfained, by the Word of Truth, (the Faithful Word which Timothy held) by the Power of God, by the Armour of Righteousness, on the Right Hand, and on the Left;
as Poor, yet making many Rich: as having Nothing, yet Possessing all things. Let these things be considered by you Bishops, Doctors or Teachers whatsoever;
as Poor, yet making many Rich: as having Nothing, yet Possessing all things. Let these things be considered by you Bishops, Doctors or Teachers whatsoever;
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or Masters over their Faith and Consciences, but as good Stewards of the Mysteries of God, who is the cheif Shepherd of the Sheep, unto whom ye must all give an account,
or Masters over their Faith and Consciences, but as good Stewards of the Mysteres of God, who is the chief Shepherd of the Sheep, unto whom you must all give an account,
Blessed is that Servant, when his Lord commeth, shall find him giving them meat in due season, Mat. 24.26.25, 26. And 1 Tim. 3.6. A Bishop must not be a Novice, least being lifted up with pride, he fall into the Condemnation of the Devil.
Blessed is that Servant, when his Lord comes, shall find him giving them meat in due season, Mathew 24.26.25, 26. And 1 Tim. 3.6. A Bishop must not be a Novice, least being lifted up with pride, he fallen into the Condemnation of the devil.
Paul saith, The Spirit speaketh expresly, that in the last dayes, some should depart from the Faith, giving heed to Seducing Spirits, and Dostrines of Devills:
Paul Says, The Spirit speaks expressly, that in the last days, Some should depart from the Faith, giving heed to Seducing Spirits, and Dostrines of Devils:
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Forbiding to Marry, and commanding to abstain from Meats, which God hath Created to be Received with Thanksgiving of them that do believe, and know the Truth;
Forbidding to Marry, and commanding to abstain from Meats, which God hath Created to be Received with Thanksgiving of them that do believe, and know the Truth;
(Mark) No man that Warreth, Intangleth himself with the things of this life, that he may please him, that chose him to be a Souldier, ver. 8. He bids Timothy remember Christ Jesus:
(Mark) No man that Warreth, Intangleth himself with the things of this life, that he may please him, that chosen him to be a Soldier, ver. 8. He bids Timothy Remember christ jesus:
if God peradventure will give them Repentance, to the acknowledging of the Truth, and that they may Recover themselves out of the Snare of the Devil, who were taken Captiveby him at his will.
if God Peradventure will give them Repentance, to the acknowledging of the Truth, and that they may Recover themselves out of the Snare of the devil, who were taken Captiveby him At his will.
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Ver. 10. Therefore, saith Paul, I endure all things for the Elects sake, that they may obtain the Salvation that is in Christ Jesus, with Eternal Glory.
Ver. 10. Therefore, Says Paul, I endure all things for the Elects sake, that they may obtain the Salvation that is in christ jesus, with Eternal Glory.
Do ye all stand still awhile, weigh your selves in the true Ballance, measure your selves with the Measure of the Spirit, that God hath freely given to every one of you, that by it ye may be saved from Sin, and led into all Truth: I say, all confider;
Do you all stand still awhile, weigh your selves in the true Balance, measure your selves with the Measure of the Spirit, that God hath freely given to every one of you, that by it you may be saved from since, and led into all Truth: I say, all confider;
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Saith he, That I may be found in him, (marke, in him whose Kingdom, Power and Glory is not of this world,) Not having my own Righteousnes, that is of the Law,
Says he, That I may be found in him, (mark, in him whose Kingdom, Power and Glory is not of this world,) Not having my own Righteousness, that is of the Law,
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(Mark, him that was a man of sorrow, and acquainted with grief, and had not a place to lay his head in; Read Isa. 53.3. Luke 9.58.) being made conformable to his death:
(Mark, him that was a man of sorrow, and acquainted with grief, and had not a place to lay his head in; Read Isaiah 53.3. Luke 9.58.) being made conformable to his death:
but Paul with weeping complaineth of some, Phil. 3. ver. 18. that were of another mind, Whose God was their bellies, who minded earthly things, and did glory in that which might have been looked on by them as their shame, (whose end was destruction,) but saith he, ver. 20. Our Conversation is in Heaven, from whence we look for the Saviour. O Friends! Do nothing without consideration;
but Paul with weeping Complaineth of Some, Philip 3. ver. 18. that were of Another mind, Whose God was their bellies, who minded earthly things, and did glory in that which might have been looked on by them as their shame, (whose end was destruction,) but Says he, ver. 20. Our Conversation is in Heaven, from whence we look for the Saviour. O Friends! Do nothing without consideration;
Or is this the Prize ye run for, and the Mark ye aim at? then would the Lord stablish you, and the most Highest himself will be your Shepherd, and a Shelter, and hiding place unto you;
Or is this the Prize you run for, and the Mark you aim At? then would the Lord establish you, and the most Highest himself will be your Shepherd, and a Shelter, and hiding place unto you;
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and his Lambs will he save, and his People and Heritage he will himself deliver: & your portion shall be as in the book of the Psalms. It is written Acts 1.20. Psal. 69.25. Let his habitation be desolate, and let no man dwell therein, and his Bishoprick let another take.
and his Lambs will he save, and his People and Heritage he will himself deliver: & your portion shall be as in the book of the Psalms. It is written Acts 1.20. Psalm 69.25. Let his habitation be desolate, and let no man dwell therein, and his Bishopric let Another take.
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O Watchman of Israel, O Shepherd of the Sheep, that have followed thee, and for thy Names sake have been willing to lay down their own lives, that in thee,
Oh Watchman of Israel, Oh Shepherd of the Sheep, that have followed thee, and for thy Names sake have been willing to lay down their own lives, that in thee,
O the Lord hath done a wonder, and a marvellous work he hath wrought in this our day which is dawned, the Day-Star is risen in the hearts of thousands,
Oh the Lord hath done a wonder, and a marvellous work he hath wrought in this our day which is dawned, the Day-Star is risen in the hearts of thousands,
The Light is the eye, which seeth this day, which was open in Abraham, and in his Head who is invisible and eternall, who saith, Before Abraham was, I am.
The Light is the eye, which sees this day, which was open in Abraham, and in his Head who is invisible and Eternal, who Says, Before Abraham was, I am.
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and the hand cut off, and the Right Arm of the wicked broken before the everlasting Arm, which is under-neath, in which the Shepherd of Israel doth carry his Lambs, can be known or wrought with by you.
and the hand Cut off, and the Right Arm of the wicked broken before the everlasting Arm, which is underneath, in which the Shepherd of Israel does carry his Lambs, can be known or wrought with by you.
I say, till this eye be opened, and a new tongue be unloosed, ye are but blind Watch-men and Leaders of the blind into the Ditch and horrible Pit; and Dumb Shepherds, that gather not the Sheep and out-cast of Israel; but such as the Prophet speakes of, That fed themselves with the fat and cloath with the finest of the wool, and bewrayed him that wandereth; ye gather not the out-cast;
I say, till this eye be opened, and a new tongue be unloosed, you Are but blind Watchmen and Leaders of the blind into the Ditch and horrible Pit; and Dumb Shepherd's, that gather not the Sheep and outcast of Israel; but such as the Prophet speaks of, That fed themselves with the fat and cloth with the Finest of the wool, and bewrayed him that wandereth; you gather not the outcast;
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The eye being blinded, that should put a difference between the Precious and the Vile, the Sheep and the Goates, the Diseased and the Whole, the Strong, and the Weak: This is a great work. O Friends! to watch for the soul:
The eye being blinded, that should put a difference between the Precious and the Vile, the Sheep and the Goats, the Diseased and the whole, the Strong, and the Weak: This is a great work. O Friends! to watch for the soul:
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but he that made it knoweth the frame thereof, and he that breathed into it the breath of Life, his eye, which is the Light, seeth and knoweth it altogether:
but he that made it Knoweth the frame thereof, and he that breathed into it the breath of Life, his eye, which is the Light, sees and Knoweth it altogether:
Is this the way to convert us to God, as Whipping, Persecuting and Imprisoning, to the spoiling both of our bodies & goods? Well, this is the way they took with Christ our Lord and Master;
Is this the Way to convert us to God, as Whipping, Persecuting and Imprisoning, to the spoiling both of our bodies & goods? Well, this is the Way they took with christ our Lord and Master;
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and he had received gifts for men, having led Captivity that which did Captivate, and he having spoiled Principalities and Powers, by the power and virtue of his Resurrection;
and he had received Gifts for men, having led Captivity that which did Captivate, and he having spoiled Principalities and Powers, by the power and virtue of his Resurrection;
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but for the perfecting of the Saints, and edifying the body of Christ, untill they all came into the unity of the faith and knowledge of the Son of God,
but for the perfecting of the Saints, and edifying the body of christ, until they all Come into the unity of the faith and knowledge of the Son of God,
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(Mark) untill he be formed, unto the measure and Stature of the fulness of Christ, that they should be no more Children, tossed and carried about with every wind of doctrine, to turn again into such beggarly Rudements,
(Mark) until he be formed, unto the measure and Stature of the fullness of christ, that they should be no more Children, tossed and carried about with every wind of Doctrine, to turn again into such beggarly Rudements,
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as the observing of dayes, new Moones or Sabboths, or abstaining from meats: the forbidding of which, the Apostle calls a Doctrine of Devills, which God hath created and commanded to be eaten,
as the observing of days, new Moons or Sabbaths, or abstaining from Meats: the forbidding of which, the Apostle calls a Doctrine of Devils, which God hath created and commanded to be eaten,
Will ye Judge them in Meats, and condemn about Holy dayes of your own making? (as ye call them) are ye wiser than God? or must the Precepts of men be observed, rather than the Commandements of God, who saith, by his Spirit (that must not be limited) All things are lawful to be eaten by them that know the Truth? O what is your end, that God must not be hearkened unto? is not filthy luker your end? that can for mony sell a Dispensation, to do that which your Law condemneth as unlawful;
Will you Judge them in Meats, and condemn about Holy days of your own making? (as you call them) Are you Wiser than God? or must the Precepts of men be observed, rather than the commandments of God, who Says, by his Spirit (that must not be limited) All things Are lawful to be eaten by them that know the Truth? Oh what is your end, that God must not be harkened unto? is not filthy luker your end? that can for money fell a Dispensation, to do that which your Law Condemneth as unlawful;
let all these Laws be disanul'd, and those Statutes that are contrary to the Statutes of God, be established by you no longer, upon any pretence whatsoever.
let all these Laws be disanuled, and those Statutes that Are contrary to the Statutes of God, be established by you no longer, upon any pretence whatsoever.
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And for these things that are Righteous and Good, and because we cannot break Christs Commands, (no other thing can be justly charged against us) how are we drawn from our families, Husbands from their Wices, and Wives from their Children, ( England never saw the like) leaving them desolate without any helper in the earth? as Sheep for the Slaughter,
And for these things that Are Righteous and Good, and Because we cannot break Christ Commands, (no other thing can be justly charged against us) how Are we drawn from our families, Husbands from their Wices, and Wives from their Children, (England never saw the like) leaving them desolate without any helper in the earth? as Sheep for the Slaughter,
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because we follow him, Who is the Lord our Righteousness, & obey his Righteous Commands, rather than the Unrighteous Precepts and Commandements of men;
Because we follow him, Who is the Lord our Righteousness, & obey his Righteous Commands, rather than the Unrighteous Precepts and commandments of men;
And to hide themselves, The Cry, is, (as in all ages the Persecutors have done against the Lords People and Heritage) They are Enemies to the King, or no Friends to the present Government or else,
And to hide themselves, The Cry, is, (as in all ages the Persecutors have done against the lords People and Heritage) They Are Enemies to the King, or no Friends to the present Government or Else,
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They were such who were Enemies to the Cross of Christ, whose God was their Belly, and minded earthly things; and such as Peter spake of, in the second Epistle, chap. 2. or like Demus, who forsook Christ and the true Apostles, and imbraced the present world,
They were such who were Enemies to the Cross of christ, whose God was their Belly, and minded earthly things; and such as Peter spoke of, in the second Epistle, chap. 2. or like Demos, who forsook christ and the true Apostles, and embraced the present world,
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by Reason of which, the way of truth shall be evill spoken of, and through covetousness, (Mark, is not this a Proverb in England, who is more Proud and Covetous than our Ministers?) Shall they with fained words make merchandise of you, v. 10. These are they that walk after the flesh in the lust, which have the fained words, who were Despisers of Government, v. 15. Which have forsaken the Right Way, whose hearts are exercised with covetous practises, cursed Children, being gone astray in the way of Balaam, the Son of Bozer, who loved the wages of unrighteousness:
by Reason of which, the Way of truth shall be evil spoken of, and through covetousness, (Mark, is not this a Proverb in England, who is more Proud and Covetous than our Ministers?) Shall they with feigned words make merchandise of you, v. 10. These Are they that walk After the Flesh in the lust, which have the feigned words, who were Despisers of Government, v. 15. Which have forsaken the Right Way, whose hearts Are exercised with covetous practises, cursed Children, being gone astray in the Way of balaam, the Son of Bozer, who loved the wages of unrighteousness:
Read Johns Epistle which saw that fulfilled before his departure, which Christ foretold in Matthew should come, Joh. 4.1, 2. Beloved, believe not every Spirit,
Read Johns Epistle which saw that fulfilled before his departure, which christ foretold in Matthew should come, John 4.1, 2. beloved, believe not every Spirit,
but try the Spirits, (Mark) what must they try the Spirits with? With the Ʋnction and Annointing which was in them, Were they to try the Spirits whether they were of God, chap. 2.18.
but try the Spirits, (Mark) what must they try the Spirits with? With the Ʋnction and Anointing which was in them, Were they to try the Spirits whither they were of God, chap. 2.18.
v. 26. These things have I written to you, concerning them that seduce you v. 27. But the annointing which ye have received of him abideth in you, (mark in you) and ye need not that any man teach you,
v. 26. These things have I written to you, Concerning them that seduce you v. 27. But the anointing which you have received of him Abideth in you, (mark in you) and you need not that any man teach you,
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for ye know he that doth Righteousness, is born of him, ch. 4.3. This is that Spirit of Antichrist, whereof ye have heard that it should come, and even NOW already is come into the world:
for you know he that does Righteousness, is born of him, changed. 4.3. This is that Spirit of Antichrist, whereof you have herd that it should come, and even NOW already is come into the world:
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and the Woman which thou sawest, the Mother of Harlots, is Mistery Babilon, which Reigneth over the Kings of the earth, with whom they commit fornication,
and the Woman which thou Sawest, the Mother of Harlots, is Mystery Babylon, which Reigneth over the Kings of the earth, with whom they commit fornication,
(Mark, the out-side was very beautiful, and desirable by the world, whose Names are not written in the Lambs Book of Life before the foundation thereof) but this Woman, the false Church, had in her hand a cup full of Abomination and filthyness, of which the Nations drank, & were made drunk, & unstable as waters.
(Mark, the outside was very beautiful, and desirable by the world, whose Names Are not written in the Lambs Book of Life before the Foundation thereof) but this Woman, the false Church, had in her hand a cup full of Abomination and filthiness, of which the nations drank, & were made drunk, & unstable as waters.
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Let him that readeth, know the misterie of the Beast, [ and understand who is that false Prophet and Antichrist, ] which carried the woman. Read chap. 13.6.
Let him that readeth, know the mystery of the Beast, [ and understand who is that false Prophet and Antichrist, ] which carried the woman. Read chap. 13.6.
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And I saw the Woman Drunk with the Blood of Saints, [ Mark, this is not the Woman that fled from the face of the Dragon, which brought forth the Man-Child, ] And with the blood of the Martyrs of Jesus:
And I saw the Woman Drunk with the Blood of Saints, [ Mark, this is not the Woman that fled from the face of the Dragon, which brought forth the Man-Child, ] And with the blood of the Martyrs of jesus:
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but the Angel said, wherefore didst thou marvell? [ Mark, John was wondring also, till the Angel spake to him, saying, ] I will tell thee the mistery of the Woman,
but the Angel said, Wherefore didst thou marvel? [ Mark, John was wondering also, till the Angel spoke to him, saying, ] I will tell thee the mystery of the Woman,
these sayings are faithfull and true, testified by his Spirit, who is the faithfull and true witness, That the everlasting Gospel shall be preached again unto every Nation, Tongue and People;
these sayings Are faithful and true, testified by his Spirit, who is the faithful and true witness, That the everlasting Gospel shall be preached again unto every nation, Tongue and People;
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and her flesh shall be burned with fire and the Beast and false Prophet which have deceived the Nations, shall be taken and east alive into a lake of fire burning with brimstone;
and her Flesh shall be burned with fire and the Beast and false Prophet which have deceived the nations, shall be taken and east alive into a lake of fire burning with brimstone;
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and the Merchants of the earth shall mourn, and such as trade by Sea, and are made rich with her Merchandise, shall weep bitterly, and shall say, Alas,
and the Merchant's of the earth shall mourn, and such as trade by Sea, and Are made rich with her Merchandise, shall weep bitterly, and shall say, Alas,
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and Sailers, and as many as trade by Sea stood afar off, and oryed when they saw the smoak of her burning, saying, What City is like to this great City!
and Sailors, and as many as trade by Sea stood afar off, and oryed when they saw the smoke of her burning, saying, What city is like to this great city!
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And amighty Angel took up a Stone like a great Milstone, and cast it into the Sea, saying, Thus with violence shall this great City Babylon be thrown, and shall be found no more at all,
And almighty Angel took up a Stone like a great Millstone, and cast it into the Sea, saying, Thus with violence shall this great city Babylon be thrown, and shall be found no more At all,
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wherefore rejoyce euer her, thou Heavens, and be glad of heart, you Saints for evermore; Rejoyce you holy Apostles, and Prophets, for God hath avenged your blood on her.
Wherefore rejoice ever her, thou Heavens, and be glad of heart, you Saints for evermore; Rejoice you holy Apostles, and prophets, for God hath avenged your blood on her.
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Why would you make us beleive the Word of a King is nothing worth, who hath promised, We should live in the liberty of a good Conscience in his Dominions,
Why would you make us believe the Word of a King is nothing worth, who hath promised, We should live in the liberty of a good Conscience in his Dominions,
so long as we lived peaceably, which hitherto we have, and ever shall do? for herein do we exercise our selves dayly, to have a Conscience void of offence, both towards God and man:
so long as we lived peaceably, which hitherto we have, and ever shall do? for herein do we exercise our selves daily, to have a Conscience void of offence, both towards God and man:
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but was not KING CHARLES mis-informed, as King Ahashuerus was, by Haman that Courtier, who told the King, the people of God were not fit to live in his Dominions? and are not we as greatly wronged by some of you,
but was not KING CHARLES misinformed, as King Ahasuerus was, by Haman that Courtier, who told the King, the people of God were not fit to live in his Dominions? and Are not we as greatly wronged by Some of you,
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as the Jewes were by Haman? ver 8. There is a certaine people, said Haman, Scattered and Dispersed among the people, in all the Provinces of thy Kingdom;
as the Jews were by Haman? for 8. There is a certain people, said Haman, Scattered and Dispersed among the people, in all the Provinces of thy Kingdom;
neither keep they the Kings lawes, which was, that all should bow to Haman; much like that law, That none should meet together in Spirit, to Worship the Lord.
neither keep they the Kings laws, which was, that all should bow to Haman; much like that law, That none should meet together in Spirit, to Worship the Lord.
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then you may be clear of so many thousands of us, being cast into Prisons, and Dens, as it is at this day. Read Dan. 6.5. Then these Presidents, and Princes, said, We shall not find any occasion against this Daniel, except we find it against him, concerning the Law of his God.
then you may be clear of so many thousands of us, being cast into Prisons, and Dens, as it is At this day. Read Dan. 6.5. Then these Presidents, and Princes, said, We shall not find any occasion against this daniel, except we find it against him, Concerning the Law of his God.
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But when the King heard these things, how was he displeased with himself, and set his heart on Daniel to deliver him; and he laboured tell the going down of the Sun, to deliver him, but could not.
But when the King herd these things, how was he displeased with himself, and Set his heart on daniel to deliver him; and he laboured tell the going down of the Sun, to deliver him, but could not.
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First, Whether to observe Dayes, and Times, were not the sin of Manasses, who filled Jerusalem with Innocent blood? and whether to Imprison, spoile our bodyes and goods,
First, Whither to observe Days, and Times, were not the since of Manasses, who filled Jerusalem with Innocent blood? and whither to Imprison, spoil our bodies and goods,
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for opening our shops, and working on the six dayes, be not contrary to the Command of God? which saith expresly, Six dayes shalt thou labour, and do all thy work:
for opening our shops, and working on the six days, be not contrary to the Command of God? which Says expressly, Six days shalt thou labour, and do all thy work:
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Secondly, Whether it be not in your hearts, who are laying such a foundation for Persecution, to fill London, and the Nation with Innocent blood, as Manasses did Jerusalem, if suffered by the Lord?
Secondly, Whither it be not in your hearts, who Are laying such a Foundation for Persecution, to fill London, and the nation with Innocent blood, as Manasses did Jerusalem, if suffered by the Lord?
and believe in it? If yea, Then whether all Shepherds, Doctors, Bishops, and Teachers whatsoever, that make it not there work to turn peoples minds to the light within, be not false Shepherds, and such as Jeremy, Esay, Ezekiel, and Mied, cryed against, who said, He was given for a Covenant of light,
and believe in it? If yea, Then whither all Shepherd's, Doctors, Bishops, and Teachers whatsoever, that make it not there work to turn peoples minds to the Light within, be not false Shepherd's, and such as Jeremiah, Isaiah, Ezekielem, and Mied, cried against, who said, He was given for a Covenant of Light,
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for a teacher and leader of his people, that he might be Salvation to the ends of the earth? Isa. 2.6, 7. Isa. 49.6, 9. Who also prophesied, That the Nations which were saved, should walke in the light of the Lord,
for a teacher and leader of his people, that he might be Salvation to the ends of the earth? Isaiah 2.6, 7. Isaiah 49.6, 9. Who also prophesied, That the nations which were saved, should walk in the Light of the Lord,
Fourthly, And whether all such Bishops do not deny their work, and seek themselves, and worry the flock of Christ, That set up any worship, (though they get a Law made by the powers of the Nation to establish it) if it be not in Spirit and truth only,
Fourthly, And whither all such Bishops do not deny their work, and seek themselves, and worry the flock of christ, That Set up any worship, (though they get a Law made by the Powers of the nation to establish it) if it be not in Spirit and truth only,
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and according to Pauls Doctrine and Work, which was to turn people from the darkness to the light, from the power of Satan unto God, Acts 26.18. That remission of sins might be received, and an inheritance amongst them that are sanctified in the light, in the Faith.
and according to Paul's Doctrine and Work, which was to turn people from the darkness to the Light, from the power of Satan unto God, Acts 26.18. That remission of Sins might be received, and an inheritance among them that Are sanctified in the Light, in the Faith.
But are Persecuting and Imprisoning about dayes, the Children of the Light, who walk in the substance, the Everla ting day, who saith, Swear not at all, who is the Lord of the Sabboth,
But Are Persecuting and Imprisoning about days, the Children of the Light, who walk in the substance, the Everla ting day, who Says, Swear not At all, who is the Lord of the Sabbath,
Seventhly, Whether this may not be for a Lamentation in England, that so many thousand of the Lords people, (called Quakers) who have lived peaceably, since they were a people, should now be imprisoned, their bodies and goods spoyled in Dungrons, Holes,
Seventhly, Whither this may not be for a Lamentation in England, that so many thousand of the lords people, (called Quakers) who have lived peaceably, since they were a people, should now be imprisoned, their bodies and goods spoiled in Dungrons, Holes,
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and whether God be not rather to be obeyed than man, or any Commands or Lawes which are contra y to Scripture? And whether the Law was added to a Righteous man,
and whither God be not rather to be obeyed than man, or any Commands or Laws which Are contra y to Scripture? And whither the Law was added to a Righteous man,
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since we were a people, we did never Plot, or do Violence to any Government, (but the government of Satan in the heart) and our Weapons were never Carnal since we had a being,
since we were a people, we did never Plot, or do Violence to any Government, (but the government of Satan in the heart) and our Weapons were never Carnal since we had a being,
but as for these Commands, which are contrary to Scripture, and the Spirit of the Lord in our hearts, by Suffering, shall we rather chuse to bear our Testimony against,
but as for these Commands, which Are contrary to Scripture, and the Spirit of the Lord in our hearts, by Suffering, shall we rather choose to bear our Testimony against,
and they that touch them will he rebuke for their sakes, as he rebuked Kings in the dayes of old, saying, Touch not my anointed, and do my Prophets no harm, 1 Chron. 16.17, 22. THE END.
and they that touch them will he rebuke for their sakes, as he rebuked Kings in the days of old, saying, Touch not my anointed, and do my prophets no harm, 1 Chronicles 16.17, 22. THE END.
