2 I slept, but mine heart vvaked (at) the voice of my Welbeloued that knocked, (saying) Open vnto me, my Sister, my Loue, my Doue, my vndefiled ▪ for mine head is full of dewe,
2 I slept, but mine heart vvaked (At) the voice of my Well-beloved that knocked, (saying) Open unto me, my Sister, my Love, my Dove, my undefiled ▪ for mine head is full of dew,
even this Salomon for his peace, became the glorious type and fore-figure of Christ Iesus, (not of Christ comming from Edom & Bozra, with his bloody garments of conquest:
even this Solomon for his peace, became the glorious type and forefigure of christ Iesus, (not of christ coming from Edom & Bozrah, with his bloody garments of conquest:
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for in that, David was figure) but of Christ the peaceable builder of the newe Testaments Church, signified by his rearing of Zions materiall Temple, wherein by his holy spirit he would dwell as a loving, amiable Spowse.
for in that, David was figure) but of christ the peaceable builder of the new Testaments Church, signified by his rearing of Zions material Temple, wherein by his holy Spirit he would dwell as a loving, amiable Spouse.
This Salomon of Israel, for this Peace and Spowsage, is throughout al this Most excellent Song, a glorious peculiar type and significatour of IESVS, annointed, King, Priest and Prophet to his Church: he introduced in the person of a Spowse and sweet holy Lover:
This Solomon of Israel, for this Peace and Spowsage, is throughout all this Most excellent Song, a glorious peculiar type and significatour of JESUS, anointed, King, Priest and Prophet to his Church: he introduced in the person of a Spouse and sweet holy Lover:
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shee brought in as a woman espoused, and sometimes (considering the divers estate of the church, according to divers times and occasions) as a woman woed & suted vnto.
she brought in as a woman espoused, and sometime (considering the diverse estate of the Church, according to diverse times and occasions) as a woman wooed & suited unto.
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In these verses read, a part of the Church is set downe vnder the person of a woman slugging and sleeping in her bed, at the door of whose lodging, her beloved standeth knocking & calling, vsing divers motiues to cause her arise and open vnto him:
In these Verses read, a part of the Church is Set down under the person of a woman slugging and sleeping in her Bed, At the door of whose lodging, her Beloved Stands knocking & calling, using diverse motives to cause her arise and open unto him:
Shee not resting heere, traveleth farther, for the finding of her beloved what time vnawares, shee falleth into the hands of the Cities watch, who intreat her fowlie, beating her, wounding her, & snatching away her vaile:
Shee not resting Here, traveleth farther, for the finding of her Beloved what time unawares, she falls into the hands of the Cities watch, who entreat her foully, beating her, wounding her, & snatching away her veil:
But escaping with life, she still setteth forward in her holy pilgrimage, and so, soon after meeteth with the daughters and chaste damsells of Ierusalem, to whom she commendeth her estate, straightly desiring them,
But escaping with life, she still sets forward in her holy pilgrimage, and so, soon After meeteth with the daughters and chaste damsels of Ierusalem, to whom she commends her estate, straightly desiring them,
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It may aptly therfore diuide it selfe, first into a mutuall colloquie, or conference betwixt Christ and the sinfull soule, contained in the two first verses read:
It may aptly Therefore divide it self, First into a mutual colloquy, or conference betwixt christ and the sinful soul, contained in the two First Verses read:
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The first speaker and his speach, is given in these wordes, It vvas the voice of my vvelbeloued that knocked, saying, Open vnto me, my Sister, my Loue, my Doue, mine vndefiled:
The First speaker and his speech, is given in these words, It was the voice of my well-beloved that knocked, saying, Open unto me, my Sister, my Love, my Dove, mine undefiled:
namely in her heart or spirite, I slept (saith she) what time my beloued came vnto me knocking, &c. She that before shamed not to excuse her flesh laid downe in the bedde of Securitie t• sleepe;
namely in her heart or Spirit, I slept (Says she) what time my Beloved Come unto me knocking, etc. She that before shamed not to excuse her Flesh laid down in the Bed of Security t• sleep;
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And i• every thing that is written, be writte• for our learning (as indeede it is) the• this teacheth vs not to bee abashed t• confesse our former or present sleep• estate:
And i• every thing that is written, be writte• for our learning (as indeed it is) the• this Teaches us not to be abashed t• confess our former or present sleep• estate:
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Hereof Pa• speaketh, when he saith, Awake th• that sleepest, and stand vp from the dead, that is, from the workes that haue introduced the first death,
Hereof Pa• speaks, when he Says, Awake th• that Sleepest, and stand up from the dead, that is, from the works that have introduced the First death,
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so the Serpent and Dragon of Hell, hauing pearced a man with his venemous dartes of Covetousnes, Idolatrie, Theft, Adulterie, Murther, Drunkennes, Lying, Pride, &c. Hee couets onely that man would be tickled with the delight thereof,
so the Serpent and Dragon of Hell, having pierced a man with his venomous darts of Covetousness, Idolatry, Theft, Adultery, Murder, drunkenness, Lying, Pride, etc. He covets only that man would be tickled with the delight thereof,
but as Christ heere visiteth th• sinfull soule in the time of her sleepe so IEHOVAH there calleth out ou• Fore-parents, examines them, corrects them, by whipping them out o• Eden. Awake therfore you sonnes an• daughters of Adam, that haue sucked vp the poyson of Murder, Pride, Adulterie, & covet to sleep therin, accomp• it a soveraigne mercie of God, that h• calls vpon ye, and vouchsafeth to visit yee.
but as christ Here Visiteth th• sinful soul in the time of her sleep so JEHOVAH there calls out ou• Foreparents, examines them, corrects them, by whipping them out o• Eden. Awake Therefore you Sons an• daughters of Adam, that have sucked up the poison of Murder, Pride, Adultery, & covet to sleep therein, accomp• it a sovereign mercy of God, that h• calls upon you, and vouchsafeth to visit ye.
The Prophet Balaam slept so in Purse-prophecie, as God therefore not only gaue him to be slaine togither with the wicked, but also to bee canonized for the leader of false Prophets,
The Prophet balaam slept so in Purse-prophecie, as God Therefore not only gave him to be slain together with the wicked, but also to be canonized for the leader of false prophets,
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Dauid having about one year slept in his sinne, was by the Prophet Nathan awaked; who awaketh and crieth, Haue mercie vpon me oh God: wash me: purge me:
David having about one year slept in his sin, was by the Prophet Nathan awaked; who awakes and cries, Have mercy upon me o God: wash me: purge me:
create in me a newe heart, &c. vpon which humble and vnfained Confession and Petition, he received this word from God, * The Lord hath pu• away thy sinne, thou shalt not dye.
create in me a new heart, etc. upon which humble and unfeigned Confessi and Petition, he received this word from God, * The Lord hath pu• away thy sin, thou shalt not die.
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Tha• thou maist therefore obtaine merci• with David, sleepe not in Pride, vncleannesse, Blood-thirstines, prophannesse but awake and walke more warilie, redeeming the time lost:
Tha• thou Mayest Therefore obtain merci• with David, sleep not in Pride, uncleanness, Blood-thirstines, profaneness but awake and walk more warily, redeeming the time lost:
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But mine heart awaked.) The hear• which is the seate of that facultie • the soule called the Will, vnder th• which, is contained every Affection, • here put for the whole soul, consistin• of the faculty of the Mind, seated esp•ciallie in the head, vnder the which, contained the interiour senses; as al• of the Will, especially occupied abo• the heart, in his several affections.
But mine heart awaked.) The hear• which is the seat of that faculty • the soul called the Will, under th• which, is contained every Affection, • Here put for the Whole soul, consistin• of the faculty of the Mind, seated esp•ciallie in the head, under the which, contained the interior Senses; as al• of the Will, especially occupied abo• the heart, in his several affections.
and though the i•teriour senses, as Vnderstanding, Co•ceipt, &c. be seated in the heade (and therefore we say, He hath a head able to comprehend knowledge, to conceiue, remēber, &c. ) yet sometimes it is saide, hee hath an vnderstanding heart, but this improperlie.
and though the i•teriour Senses, as Understanding, Co•ceipt, etc. be seated in the head (and Therefore we say, He hath a head able to comprehend knowledge, to conceive, Remember, etc.) yet sometime it is said, he hath an understanding heart, but this improperly.
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and then to b• a sleep in Adulterie, Pride, Envie, Murder, &c. Is to beare false witnes agains• Christs mysticall bodie, which consisteth not of rotten vnfruitfull twiggs for such are cutte off from the Vin• Christ;
and then to b• a sleep in Adultery, Pride, Envy, Murder, etc. Is to bear false witness agains• Christ mystical body, which Consisteth not of rotten unfruitful twigs for such Are Cut off from the Vin• christ;
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That her heart was waking, what time Christ was calling her flesh from sleeping in securities bed, wee are to obserue, that there was in her a candle light;
That her heart was waking, what time christ was calling her Flesh from sleeping in securities Bed, we Are to observe, that there was in her a candle Light;
A candle every man & woman bringeth in their hand with them into the world, that is Light of nature, commonly called Conscience, which is not so blind,
A candle every man & woman brings in their hand with them into the world, that is Light of nature, commonly called Conscience, which is not so blind,
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as also looking vpon the Heauens, Firmament, and other visible creatures, they by that litle light are ledde to the acknowledgment of a God & Lord that ought to be obeyed.
as also looking upon the Heavens, Firmament, and other visible creatures, they by that little Light Are led to the acknowledgment of a God & Lord that ought to be obeyed.
bu• as for Gods Lawe, it teacheth perfectlie, by converting the soule and opening the eies of the spirituall blinde As the first light is a check to the soul so the second being cherished & kep• burning by the oyle of God his spirit is able to saue the soul:
bu• as for God's Law, it Teaches perfectly, by converting the soul and opening the eyes of the spiritual blind As the First Light is a check to the soul so the second being cherished & kep• burning by the oil of God his Spirit is able to save the soul:
but if this ligh• be once quenched and put out, how• great and fearful shal be that darknes Well, shee heares Christ calling he from sleepe, her own heart witnesset• that it was Christs voice,
but if this ligh• be once quenched and put out, how• great and fearful shall be that darkness Well, she hears christ calling he from sleep, her own heart witnesset• that it was Christ voice,
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namely, do• heare and knowe Christs holy voice, calling them from sleeping longer i• theft, adulterie, prophaning the Lords day, drunkennes, &c. and yet ly still in their sin,
namely, do• hear and know Christ holy voice, calling them from sleeping longer i• theft, adultery, profaning the lords day, Drunkenness, etc. and yet lie still in their since,
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He that heareth the vvordes of the Curse, (namely against sinne) and blesseth himselfe in his heart saying, I shall haue peace although I walk according to the stubbornes of mine owne hart,
He that hears the words of the Curse, (namely against sin) and Blesses himself in his heart saying, I shall have peace although I walk according to the stubborns of mine own heart,
thus adding drunkennes vnto thirst, the Lord vvill not bee mercifull to him, but then the vvrath and iealousie of the Lord, shall smoake against that man,
thus adding Drunkenness unto thirst, the Lord will not be merciful to him, but then the wrath and jealousy of the Lord, shall smoke against that man,
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and every curse that is vvritten in this booke, shall light vpon him, and the Lord shall put out his name from vnder heauen, &c. A terrible judgement but from a just God, who will race persons,
and every curse that is written in this book, shall Light upon him, and the Lord shall put out his name from under heaven, etc. A terrible judgement but from a just God, who will raze Persons,
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If therefore the light and vnderslanding thou art endued withall, do not leade thee vnto repentance, feare lest it proue a check-soare to thy conscience,
If Therefore the Light and vnderslanding thou art endued withal, do not lead thee unto Repentance, Fear lest it prove a check-soare to thy conscience,
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and seale thee vp excuseles against the day of vengence Davids knowledge led him to repentance when he cried, Against thee, against thee onely haue I sinned:
and seal thee up excuseless against the day of vengeance Davids knowledge led him to Repentance when he cried, Against thee, against thee only have I sinned:
But IVDAS Iscariot, his knowledge caused him after this Confession, I haue betrayed innocent blood, to runne vnto the rope, an• therewithall to take vengence on that throate, that had breathed out wicked covetous counsel, against the Lord o• Life:
But IVDAS Iscariot, his knowledge caused him After this Confessi, I have betrayed innocent blood, to run unto the rope, an• therewithal to take vengeance on that throat, that had breathed out wicked covetous counsel, against the Lord o• Life:
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It vvas the voice of my vvelbeloued.) The poore sinfull soule awaked, and making rehearsal of things passed, she nowe entitleth CHRIST vvelbeloued, whome before in her sleepie estate, she no doubt tooke but for a troubler of Israel. SALOMON saith, Hee that rebuketh a man shall finde more fauour at the length,
It was the voice of my well-beloved.) The poor sinful soul awaked, and making rehearsal of things passed, she now entitleth CHRIST well-beloved, whom before in her sleepy estate, she no doubt took but for a troubler of Israel. SOLOMON Says, He that Rebuketh a man shall find more favour At the length,
so shall it ever appeare in the end, that who vnwoorthilie haue refused our wholesome counsell and correction, shall once (even in that appointed time) be of another minde.
so shall it ever appear in the end, that who unworthily have refused our wholesome counsel and correction, shall once (even in that appointed time) be of Another mind.
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The wicked shal in Hell (when it is al too late) affirme and cry out, Such and such were vvorthie to haue beene beloued for their calling of vs to Repentance: howsoever we then hated them.
The wicked shall in Hell (when it is all too late) affirm and cry out, Such and such were worthy to have been Beloved for their calling of us to Repentance: howsoever we then hated them.
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Let this therefore stirre vp every man to exhort one another, especially, the ministers of the word, 〈 ◊ 〉 giue no rest vnto sleepers in transgresion, howsoever the wicked raile vpo• them,
Let this Therefore stir up every man to exhort one Another, especially, the Ministers of the word, 〈 ◊ 〉 give no rest unto sleepers in transgresion, howsoever the wicked rail vpo• them,
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and intreate them right rudel• for the day shall come hereafter (wi• they, nil they) wherein they shal turn their tongues and accompt vs worth of loue and good liking.
and entreat them right rudel• for the day shall come hereafter (wi• they, nil they) wherein they shall turn their tongues and account us worth of love and good liking.
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when hee telleth the Luke-warme people of Laodicea, that he stood knocking at their doore, the worde in the originall signifying To * dosse vvith the horne, as doeth the strong necked beast with the maine force of his head.
when he Telleth the Lukewarm people of Laodicea, that he stood knocking At their door, the word in the original signifying To * dosse with the horn, as doth the strong necked beast with the main force of his head.
not a bare reading, nor a smooth calme preaching, but a powerfull thundring out, and incessant beating vpon the door of the sleeper, the portal of the conscience vnrepentant.
not a bore reading, nor a smooth Cam preaching, but a powerful thundering out, and incessant beating upon the door of the sleeper, the portal of the conscience unrepentant.
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whereas (alas) God hath ordained nothing but Curse for sinne If they like not the curses, let them cas• away the Cause of a Curse, namely their sinnes:
whereas (alas) God hath ordained nothing but Curse for sin If they like not the curses, let them cas• away the Cause of a Curse, namely their Sins:
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If men be so foolish as to suffe• sinne to mos-begrowe them, and as canker to eat their hearts through, ye• wee the Lords watch-men, must no• cease to sound the trumpet,
If men be so foolish as to suffe• sin to mos-begrowe them, and as canker to eat their hearts through, ye• we the lords watchmen, must no• cease to found the trumpet,
Some wee must saue by fearing them (saith Iude and others by pulling them out of the fire If we sawe a brother plodding the waters towards a whirle-poole or Syrtes, wee woulde feare him back by al• meanes:
some we must save by fearing them (Says Iude and Others by pulling them out of the fire If we saw a brother plodding the waters towards a whirlpool or Syrtes, we would Fear him back by al• means:
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and if we sawe another in the fire, we would not stand speaking with Eli the Priest, Thou doest ill my sonne &c. but we wold snatch hold of some limbe,
and if we saw Another in the fire, we would not stand speaking with Eli the Priest, Thou dost ill my son etc. but we would snatch hold of Some limb,
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To what end did Christ so preach to Ierusalem, but that thereby hee might gather them vnder his wing as a hen gathereth her chickens? To what end doeth the Lord stirre vp many in these daies, to knocke at the doores of festered Consciences,
To what end did christ so preach to Ierusalem, but that thereby he might gather them under his wing as a hen gathereth her chickens? To what end doth the Lord stir up many in these days, to knock At the doors of festered Consciences,
& at her doore shoul• knock, intreating entrance vnder th• tearmes of Sister, Loue, Doue, pe•fect one (and that with a pardone i• his hand) could her heart be so hard a• to lie still in her bed,
& At her door shoul• knock, entreating Entrance under th• terms of Sister, Love, Dove, pe•fect one (and that with a pardon i• his hand) could her heart be so hard a• to lie still in her Bed,
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and not rather to arise hastilie, come and open, fall at hi• feet, and beg pardon? Our annointe• IESVS, who hath received all powe• in Heauen and in Earth, hee ever b• the voice of his written word calleth and knocketh at our doore, with I beseech you brethren, I beseech you sisters, desire you in the bowels of IESVS,
and not rather to arise hastily, come and open, fallen At hi• feet, and beg pardon? Our annointe• JESUS, who hath received all powe• in Heaven and in Earth, he ever b• the voice of his written word calls and knocketh At our door, with I beseech you brothers, I beseech you Sisters, desire you in the bowels of JESUS,
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but oh alas, how many arise from the dead? how many leaue sleeping in sinne? howe many open a free heart vnto IESVS, that so entring he might suppe vvith vs,
but o alas, how many arise from the dead? how many leave sleeping in sin? how many open a free heart unto JESUS, that so entering he might sup with us,
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and we with him? When Iesus came into Zacheus his house, and hee entertained him with holy restitution, Iesus tolde him, that Salvation was come vnto his house.
and we with him? When Iesus Come into Zacchaeus his house, and he entertained him with holy restitution, Iesus told him, that Salvation was come unto his house.
But in these daies, men feare least the receiving of IESVS bring trouble, povertie and death vnto their house, (whereof anone in his place) and therfore Christ may knock and call at his pleasure,
But in these days, men Fear least the receiving of JESUS bring trouble, poverty and death unto their house, (whereof anon in his place) and Therefore christ may knock and call At his pleasure,
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as yet she lay in an vnrepentant estate, (for so shee was no visible Church or member of a Church) neither in that presumpt•ous sinne, could she warrant the applying of mercie in Christ, the word being against her:
as yet she lay in an unrepentant estate, (for so she was no visible Church or member of a Church) neither in that presumpt•ous sin, could she warrant the applying of mercy in christ, the word being against her:
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But shee is termed of Christ in regard of her fir• election, which hereafter shuld be se•led vnto her heart by an effectuall c•ling, what time the power of his ca• should appeare by mooving her to rise,
But she is termed of christ in regard of her fir• election, which hereafter should be se•led unto her heart by an effectual c•ling, what time the power of his ca• should appear by moving her to rise,
but from the whole this wee are to learne, that as in regard of our Election knowne to God, wee are to him, from the beginning knowne for Sonnes, Daughters: as also, Brethren and Sisters to Christ, (even before wee can with Iacob and Esau, do good or evill.) So the calling of a Christian is,
but from the Whole this we Are to Learn, that as in regard of our Election known to God, we Are to him, from the beginning known for Sons, Daughters: as also, Brothers and Sisters to christ, (even before we can with Iacob and Esau, do good or evil.) So the calling of a Christian is,
brethren and sisters of Chr• & these that professe themselues su•jects of the Kingdome of Heauen, not the World. If a Monarch and gret Ki• should call vs to bee his brethren a• sisters, oh we would stirre our stump and endevour our selues therevnto trow if we heard the King at our do crying, awake and rise thou man, a• come and wedde my daughter:
brothers and Sisters of Chr• & these that profess themselves su•jects of the Kingdom of Heaven, not the World. If a Monarch and great Ki• should call us to be his brothers a• Sisters, o we would stir our stump and endeavour our selves thereunto trow if we herd the King At our doe crying, awake and rise thou man, a• come and wed my daughter:
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awa• and rise thou woman, & come to w• with my sonne, and that in paine loosing thy life, I trow wee would n• loose our life and so good a marriag• for lying in bed a while.
awa• and rise thou woman, & come to w• with my son, and that in pain losing thy life, I trow we would n• lose our life and so good a marriag• for lying in Bed a while.
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If the Kin• should cry, come out of these defil• and fowle waies, and walk in the swe• hevenly allies, we wold not like swin• still lye groveling in the myre,
If the Kin• should cry, come out of these defil• and fowl ways, and walk in the swe• heavenly allies, we would not like swin• still lie groveling in the mire,
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let thy spirit sit hereafter in my conscience, as in a chaire of estate, and there occupie dominion and jurisdiction over sinne, that so as a fruitefull braunch, I may not onely bee graffed into the vine Christ,
let thy Spirit fit hereafter in my conscience, as in a chair of estate, and there occupy dominion and jurisdiction over sin, that so as a fruitful branch, I may not only be graffed into the vine christ,
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A• the body oppressed in the night wi• dewe abideth much grievance, & th• beauteous locks weather-beaten a• quicklie vnfeaturated and deforme• as befell vnto Nebuchadnetzers hair• Dan. 4.30. so would Christ giue poo• soules to vnderstand, that for their sa• his body vnderwent much grievanc• as also he lost his beautie.
A• the body oppressed in the night wi• dew Abideth much grievance, & th• beauteous locks Weather-beaten a• quickly vnfeaturated and deforme• as befell unto Nebuchadnetzers hair• Dan. 4.30. so would christ give poo• Souls to understand, that for their sa• his body underwent much grievanc• as also he lost his beauty.
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and that which more, so smitten by his Father, (o• sinnes being imputed vnto him) through the anguish of spirit, his b• die in the Garden was bedewed wi• blood:
and that which more, so smitten by his Father, (o• Sins being imputed unto him) through the anguish of Spirit, his b• die in the Garden was bedewed wi• blood:
As for the second, namely, his Beautie, what outward thing was there in him •miable or louesome? As Isaiah long •efore could say, He hath neither form •or beautie,
As for the second, namely, his Beauty, what outward thing was there in him •miable or lovesome? As Isaiah long •efore could say, He hath neither from •or beauty,
so in his whole life there was but, Penurie, infamie, reproch, vnderbearing all hard vsage, having vndergone the forme of a servant, &c. And wherefore vnderwent he this grievance and deformitie? His body and soule was tormented, that ours might be eased:
so in his Whole life there was but, Penury, infamy, reproach, underbearing all hard usage, having undergone the Form of a servant, etc. And Wherefore underwent he this grievance and deformity? His body and soul was tormented, that ours might be eased:
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Secondly, in that Christ giues t• vnderstand, that during our spiritua• sleep, he presents himselfe before th• doore of our conscience with his hea• and locks bare,
Secondly, in that christ gives t• understand, that during our spiritua• sleep, he presents himself before th• door of our conscience with his hea• and locks bore,
which the Father seeing, hee raineth downe on his Sonne, the dewe, haile and storme, that otherwise was due vnto Man. Sinne vvas imputed to him, as verily,
which the Father seeing, he rains down on his Son, the dew, hail and storm, that otherwise was due unto Man. Sin was imputed to him, as verily,
Seing I stand bareheaded, entreating, suffering for thy sake the heauie hand of my heauenly Father vpon me, debasing my self in the forme of a seruant, that so thou maiest bee freed from the punishment due to the vvorkes of darknes, as also be advaunced into the state of Gl•rie:
Sing I stand bareheaded, entreating, suffering for thy sake the heavy hand of my heavenly Father upon me, debasing my self in the Form of a servant, that so thou Mayest be freed from the punishment due to the works of darkness, as also be advanced into the state of Gl•rie:
he p•sessed the higher facultie or power of • soule (namely, the Minde ) with the fi•nes of all necessarie Holie knowledge, 〈 ◊ 〉 also the Inferiour facultie (the Wil ) wi• full holines in every affection:
he p•sessed the higher faculty or power of • soul (namely, the Mind) with the fi•nes of all necessary Holy knowledge, 〈 ◊ 〉 also the Inferior faculty (the Will) wi• full holiness in every affection:
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who having perverted the minde, and abused the Vnderstanding and Conceipt, loe after that (through Gods just judgment) the Minde, and so consequently the Vnderstanding, Conceipt, &c. went a wrong waye by the conduct of sinne, which now had ceased on the powers of the soule.
who having perverted the mind, and abused the Understanding and Conceit, lo After that (through God's just judgement) the Mind, and so consequently the Understanding, Conceit, etc. went a wrong Way by the conduct of sin, which now had ceased on the Powers of the soul.
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Vnderstanding perverted & blinded, loosing Light, and admitting Darknes and Errour, caused Adams soule to seeme stripped and naked, which before was cloathed with glorious Light. The Minde so perverted and turned out of the right way, the Will (as an handmaid) was redie to followe in her affections:
Understanding perverted & blinded, losing Light, and admitting Darkness and Error, caused Adams soul to seem stripped and naked, which before was clothed with glorious Light. The Mind so perverted and turned out of the right Way, the Will (as an handmaid) was ready to follow in her affections:
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God had put on our Fore-parents the Coate of an vnderstanding minde & Holy vvill, from whence proceeded Power of Mouing vvell, but hauing broken the Commandeme• loe they were stripped of their Co• and they perceived themselues N•ked. Genes. 3.7. The Coate put off, t• Sun was set, and the Dark-night can vpon them, and the Seed of their loyn ▪ And therefore in the worke of Reg•neration and Newe birth, the spirite God beginneth to build, where Sat• first cast downe:
God had put on our Foreparents the Coat of an understanding mind & Holy will, from whence proceeded Power of Moving well, but having broken the Commandeme• lo they were stripped of their Co• and they perceived themselves N•ked. Genesis. 3.7. The Coat put off, t• Sun was Set, and the Darknight can upon them, and the Seed of their loin ▪ And Therefore in the work of Reg•neration and New birth, the Spirit God begins to built, where Sat• First cast down:
This Garment, the putting on• the second Adam Christ Iesus, by op•ning the doore of her conscience, sh• insinuateth shee cannot do, because was darkenight:
This Garment, the putting on• the second Adam christ Iesus, by op•ning the door of her conscience, sh• insinuates she cannot do, Because was darknight:
that is, because he• Minde was possessed with ignoranc• thinking that darknesse, that is, Ign•rance shal be to her a sufficient excus• of not arising out of her bed of secur•tie and worldlie ease:
that is, Because he• Mind was possessed with ignoranc• thinking that darkness, that is, Ign•rance shall be to her a sufficient excus• of not arising out of her Bed of secur•tie and worldly ease:
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Thus the sinfull soul pleadeth ignorance and darknes, when the King of knowledge & light standeth at the portall of her doore, with a torch in his hand wherewithall to enlighten her:
Thus the sinful soul pleads ignorance and darkness, when the King of knowledge & Light Stands At the portal of her door, with a torch in his hand wherewithal to enlighten her:
but therewithal he offereth to the soul sitting in darknes, sauing light and knowledge. But as • Iewes having in the middest of th• That true Light vvhich lightneth e•ry man that commeth into the world:
but therewithal he Offereth to the soul sitting in darkness, Saving Light and knowledge. But as • Iewes having in the midst of th• That true Light which lighteneth e•ry man that comes into the world:
except to persecute them, i• prison them, kil them, that so if it we• possible, the Light might be put o• that offendeth their bleared eies, a• makes their lewd workes manifest ▪ so much as multitudes nowe say wi• the wicked in IOB, Depart from 〈 ◊ 〉 •or vvee desire not the knowledge of thy vvaies.
except to persecute them, i• prison them, kill them, that so if it we• possible, the Light might be put o• that offends their bleared eyes, a• makes their lewd works manifest ▪ so much as Multitudes now say wi• the wicked in JOB, Depart from 〈 ◊ 〉 •or we desire not the knowledge of thy ways.
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Who is the Almightie that vve should serue him? But let such wicked ones knowe, That the Lord Iesus shall shew himselfe from heauen with his migh•ie Angels, in flaming fire, rendring vengeance vnto them that do not knowe God,
Who is the Almighty that we should serve him? But let such wicked ones know, That the Lord Iesus shall show himself from heaven with his migh•ie Angels, in flaming fire, rendering vengeance unto them that do not know God,
It is not •ficient for thee to lie in the bed of •dultery, and to confesse that thou h• put off the coate of Chastitie, exce• thou arise from Adulterie,
It is not •ficient for thee to lie in the Bed of •dultery, and to confess that thou h• put off the coat of Chastity, exce• thou arise from Adultery,
I haue fitted my affections •therwise, in so much as if I arise and op• vnto Thee, I see not howe I shall do it, b• with embasing and endamaging my sel• By Feete every where in holy writ, meant the Affections, or Will which the container of the affections.
I have fitted my affections •therwise, in so much as if I arise and op• unto Thee, I see not how I shall do it, b• with embasing and endamaging my sel• By Feet every where in holy writ, meant the Affections, or Will which the container of the affections.
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becaus• of my present calling, wherein I mu• bath my selfe (as in a bed) I cannot •rise and shake of these thinges for th• entertaining of Christs Scepter an• holy government:
becaus• of my present calling, wherein I mu• both my self (as in a Bed) I cannot •rise and shake of these things for th• entertaining of Christ Sceptre an• holy government:
but first I shall d•file my name and credet (which nam• and credite with the world I must a•fect) and secondly by reason of cold Lawes abroad, I should by arising t• giue place to Christ, hazard the los• of libertie and revenewes, which I a•fect as my life:
but First I shall d•file my name and credet (which nam• and credit with the world I must a•fect) and secondly by reason of cold Laws abroad, I should by arising t• give place to christ, hazard the los• of liberty and revenues, which I a•fect as my life:
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And indeed the prai• of men rather than of God, and the r•gard of bodily ease before souls helth is so deare vnto this serpents brood• that lick the dust & go with their be•lies vpon the earth, that if they be d•prived of these, they are readie to sta• and hang themselues with Achitoph• in a halter.
And indeed the prai• of men rather than of God, and the r•gard of bodily ease before Souls health is so deer unto this Serpents brood• that lick the dust & go with their be•lies upon the earth, that if they be d•prived of these, they Are ready to sta• and hang themselves with Achitoph• in a halter.
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namelie, That gaine is •odlines: and therefore after once or wise admonishment to bee rejected, •it. 3.10. Wicked man thou art, are •hy feete or affections to be washed & •rimmed for any other vse than to at•end Christs call? Paul setting downe •he spiritual souldiers furniture, Ephes. •.
namely, That gain is •odlines: and Therefore After once or wise admonishment to be rejected, •it. 3.10. Wicked man thou art, Are •hy feet or affections to be washed & •rimmed for any other use than to at•end Christ call? Paul setting down •he spiritual Soldiers furniture, Ephesians •.
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appointeth the feet to be shod with •he preparation of the Gospell, be•ause our affections should turne our •eet to the Gospell, not for the gazing •hervpon, but for the receiving thereof.
appoints the feet to be shod with •he preparation of the Gospel, be•ause our affections should turn our •eet to the Gospel, not for the gazing •hervpon, but for the receiving thereof.
But sorsooth it will bee a discredite •o my young Maister and young Mi•tres to leaue their chesse, cardes, dice, dauncing, discoursing companions, proud curtizan tirings, &c. Oh it will be a disgrace vnto them to obey the voice of the Preacher (vppon whose heade and lockes resteth punishment and dislike of men) to obey their call, wold make them forsooth,
But sorsooth it will be a discredit •o my young Master and young Mi•tres to leave their chess, cards, dice, dancing, discoursing Sodales, proud courtesan tirings, etc. O it will be a disgrace unto them to obey the voice of the Preacher (upon whose head and locks rests punishment and dislike of men) to obey their call, would make them forsooth,
Indee• the miserie and simplicitie of Chri• and the plainnes of the worde, was stumbling block to the Iewes, and a offence to the Gentiles. If Christ wo• come to our Magistrates, Merchant and rich Na•bals with a golden crow• on his head,
Indee• the misery and simplicity of Chri• and the plainness of the word, was stumbling block to the Iewes, and a offence to the Gentiles. If christ wo• come to our Magistrates, Merchant and rich Na•bals with a golden crow• on his head,
Christ would come vnto our weom• with a curle•d fore-heade like a Bu• with pictures of Serpents dependa• his locks (figuring their serpentine •fections) apparelled like the Moab•tish weomen,
christ would come unto our weom• with a curle•d forehead like a Bu• with pictures of Serpents dependa• his locks (figuring their serpentine •fections) appareled like the Moab•tish women,
finall• if he would not keep such a knockin• but would blesse the Adulterer, ki• the Murderer, embrace the theefe, a• preach strong drinke to the pot companions, oh then hee should be a Prophet for the nonce:
finall• if he would not keep such a knockin• but would bless the Adulterer, ki• the Murderer, embrace the thief, a• preach strong drink to the pot Sodales, o then he should be a Prophet for the nonce:
Well, walk in the waies of thine heart (not of Gods heart) and in the sight of thine eies (not of Gods eies) but know that for all these things (not one of thy sinnes forgotten) thou shalt come vnto Iudgment. Christ standeth without:
Well, walk in the ways of thine heart (not of God's heart) and in the sighed of thine eyes (not of God's eyes) but know that for all these things (not one of thy Sins forgotten) thou shalt come unto Judgement. christ Stands without:
hee powerfully crieth, Open: wee lye tumbling in our sins the meane while, making interrogatories, with What, and If, and Howe? he desireth entrance with sweet speeches and forcible r•sons:
he powerfully cries, Open: we lie tumbling in our Sins the mean while, making interrogatories, with What, and If, and How? he Desires Entrance with sweet Speeches and forcible r•sons:
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we (with SALOMONS Slugga• that thinks himselfe more vvise, th• seven men that can render a reason ) d• giue him a slie answer to our owne •ter sorrowe.
we (with SOLOMON'S Slugga• that thinks himself more wise, th• seven men that can render a reason) d• give him a sly answer to our own •ter sorrow.
Let vs therefore at last awa• arise and open our heartes wide, t• Christ by his holy spirite may en• and there establish an heavenly re•ment and kingdome.
Let us Therefore At last awa• arise and open our hearts wide, t• christ by his holy Spirit may en• and there establish an heavenly re•ment and Kingdom.
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and leaue behind him a flint stone at thy doore, I meane, do giue thine heart vp to bee hardened with Pharaoh, and in steede of an heart sealed, thou haue thy conscience seared with an hote yron.
and leave behind him a flint stone At thy door, I mean, do give thine heart up to be hardened with Pharaoh, and in steed of an heart sealed, thou have thy conscience seared with an hight iron.
that finding with Her, an assured place in • First Resurrection: you may finally w• her Rise joyfullie in the second Resurction: whereas these that Rise not h• first from the Bands of sinne, shall sluber and soundly sleep on to the po•er of the Second Death. Melior vigilantia somno. FINIS.
that finding with Her, an assured place in • First Resurrection: you may finally w• her Rise joyfully in the second Resurction: whereas these that Rise not h• First from the Bans of sin, shall sluber and soundly sleep on to the po•er of the Second Death. Melior vigilantia Somno. FINIS.
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the Watch-men of Walles, tooke away my vayle from • 8 I charge you (oh Daughters of Ier•lem ) if you finde my Welbeloued, • shall you tell him? That I am si• Loue.
the Watchmen of Walls, took away my Vail from • 8 I charge you (o Daughters of Ier•lem) if you find my Well-beloved, • shall you tell him? That I am si• Love.
Mine heart being •ctioned towards him, I rose vp to open • to my vvelbeloued, togither with • Cause of that Cause in these word• And mine hands dropping down Myr• and my fingers liquid Myrrhe vpon handles of the Barre, I opened to my Welbeloued.
Mine heart being •ctioned towards him, I rose up to open • to my well-beloved, together with • Cause of that Cause in these word• And mine hands dropping down Myr• and my fingers liquid Myrrh upon handles of the Bar, I opened to my Well-beloved.
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The first fruit is sowre, because of her late obedience, and that lyeth in the 6. and 7. verses, where first with an heavie heart (remembring Christs former speach) shee searcheth for and calleth after her Beloved,
The First fruit is sour, Because of her late Obedience, and that lies in the 6. and 7. Verses, where First with an heavy heart (remembering Christ former speech) she Searches for and calls After her beloved,
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for last•ie, shee meeteth with the Daughters of Ierusalem (the visible Church, or body of Christ) to whome she communicateth her perplexed estate, that so togither with her (as feeling members) they may bewaile her vnto her welbeloued, with loue of whome, shee •s nowe not a little wounded.
for last•ie, she meeteth with the Daughters of Ierusalem (the visible Church, or body of christ) to whom she Communicateth her perplexed estate, that so together with her (as feeling members) they may bewail her unto her well-beloved, with love of whom, she •s now not a little wounded.
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The sillie sinner having returned a• vntoward answer out of her bed of S•curitie, Christ hee ceaseth knockin• not awayting her lewde leasure a• longer,
The silly sinner having returned a• untoward answer out of her Bed of S•curitie, christ he ceases knockin• not awaiting her lewd leisure a• longer,
and by litle and little be d•uen into a dump, and so after that • as inquisitiue after her Loue lost, • before she was toying and negligen• The like course the Lord was vrged • take with Iudah and Ephraim (that • Israel, the greatest Tribe put for th• whole) They not listening vnto h• voice by Hoseah & other his Prophet IEHOVAH determins on the case th• I vvill go and returne to my place till th• acknowledge their fault and seeke me, • their affliction they will seeke me dilige••lie.
and by little and little be d•uen into a dump, and so After that • as inquisitive After her Love lost, • before she was toying and negligen• The like course the Lord was urged • take with Iudah and Ephraim (that • Israel, the greatest Tribe put for th• Whole) They not listening unto h• voice by Hosea & other his Prophet JEHOVAH determins on the case th• I will go and return to my place till th• acknowledge their fault and seek me, • their affliction they will seek me dilige••lie.
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how long by the voice of his Prophets sounded out in wordes and writings, hath hee called vpon you for reformation of manners? how haue the hearts of your Magistrates bene knocked vpon, that once Christ might bee received fully,
how long by the voice of his prophets sounded out in words and writings, hath he called upon you for Reformation of manners? how have the hearts of your Magistrates be knocked upon, that once christ might be received Fully,
but also his hands for executing judgment and justice in equal ballance: not passing by •he Murders, open professed Atheisme, Adulteries, thefts of the Rich and Noble,
but also his hands for executing judgement and Justice in equal balance: not passing by •he Murders, open professed Atheism, Adulteries, thefts of the Rich and Noble,
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as is England & Sc•land. His worde and ordinances sh• not further bee received in (kno• Christ till his heart ake) then they •gree with present pollicie,
as is England & Sc•land. His word and ordinances sh• not further be received in (kno• christ till his heart ache) then they •gree with present policy,
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If Christ can doe• good by the voice of his owne P•phets, but day by day shall bee pos• off (if not haue a flat answer, He s• not raign over vs ) then expect ere lo• his departure, his lamentable dep•ture.
If christ can doe• good by the voice of his own P•phets, but day by day shall be pos• off (if not have a flat answer, He s• not Reign over us) then expect ere lo• his departure, his lamentable dep•ture.
than had Aholah and Aholibah, Ierusalem and Samaria. What prerogatiue royall haue ye oh •he Rulers of the Earth before Iudah and Ierusalem, that (knock the belo•ed) ye will sleep on,
than had Aholah and Aholibah, Ierusalem and Samaria. What prerogative royal have you o •he Rulers of the Earth before Iudah and Ierusalem, that (knock the belo•ed) you will sleep on,
If the •ord for disobedience cast off the Iew, his kins-man according to the fleshe) •nd hath at this day marked him forth •ith bloody Cain, to wander in the •rth as an abject:
If the •ord for disobedience cast off the Iew, his kinsman according to the Flesh) •nd hath At this day marked him forth •ith bloody Cain, to wander in the •rth as an abject:
If for the establish•g their owne devised Priesthoode, •nd vnholy ordinances, the Lord stir•d vp the Assyrian King to come a•ainst the ten Tribes of Israel, who led •hem away Prisoners,
If for the establish•g their own devised Priesthood, •nd unholy ordinances, the Lord stir•d up the assyrian King to come a•ainst the ten Tribes of Israel, who led •hem away Prisoners,
What art thou (oh Brutus Land) that the Lord should forbea• thee, and not rather hastely forsa• thee? ey cause one of you to whip an•ther, till both be wearie:
What art thou (o Brutus Land) that the Lord should forbea• thee, and not rather hastily forsa• thee? ey cause one of you to whip an•ther, till both be weary:
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I deede he is so, and that thou maist•• by his former sparing thee, thou• now no longer he deferre Iudgmen• He goeth to battle with a leaden foo• but come he once in the field, he w• as hardly be intreated to depart wit• out bloodshed.
I deed he is so, and that thou maist•• by his former sparing thee, thou• now no longer he defer Iudgmen• He Goes to battle with a leaden foo• but come he once in the field, he w• as hardly be entreated to depart wit• out bloodshed.
First, by Pe•lence: Secondly, by present Fami• VVhat followeth in the third plac• Alas, alas, fearfull and horrible Blo•shed. Pestilence and Famine, came n• like dumb dogs,
First, by Pe•lence: Secondly, by present Fami• What follows in the third plac• Alas, alas, fearful and horrible Blo•shed. Pestilence and Famine, Come n• like dumb Dogs,
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lest in steade of hearing the liuely voice of the Prophet, your eares heare nothing but clashing of weapons and armor, horrible lamentations and roarings, crying out, Aes me, Aes me, the great day of IEHOVAHS wrath is come, and who can stand? If you will not otherwise be wakened, this way the Lord will wake ye and rowse ye vp.
lest in stead of hearing the lively voice of the Prophet, your ears hear nothing but clashing of weapons and armour, horrible lamentations and roarings, crying out, Aes me, Aes me, the great day of IEHOVAHS wrath is come, and who can stand? If you will not otherwise be wakened, this Way the Lord will wake you and rouse you up.
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Haue mercie vpon vs, oh God, haue mercy vpon vs, we are weary of our by-pathes, we covet peace oh our God, that so vvee may serue thee in the Sepulchers of our Fathers.
Have mercy upon us, o God, have mercy upon us, we Are weary of our bypaths, we covet peace o our God, that so we may serve thee in the Sepulchers of our Father's.
or that light of nature •hat every man brings into the world •or making him inexcusable, which is •s an Hole prepared for Light, as also, •or his Finger that should open the Doore. While the Prophet toucheth •hy conscience,
or that Light of nature •hat every man brings into the world •or making him inexcusable, which is •s an Hold prepared for Light, as also, •or his Finger that should open the Door. While the Prophet touches •hy conscience,
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and the supernaturall Light is offered to the Hole of thine heart for enlightening the In-bred ac•using light, thou art in the way to Sal•ation? but if the saving Finger of God •e once taken away from thy doore, Oh plague of all plagues,
and the supernatural Light is offered to the Hold of thine heart for enlightening the Inbred ac•using Light, thou art in the Way to Sal•ation? but if the Saving Finger of God •e once taken away from thy door, O plague of all plagues,
and thou, after Christ shall cease shining vnto thee by his owne Prophets, and so art left vnto the closet of thine own heart, shalt be more blind and stuped than before the finger of God was vpon thee.
and thou, After christ shall cease shining unto thee by his own prophets, and so art left unto the closet of thine own heart, shalt be more blind and stuped than before the finger of God was upon thee.
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If the finger of God cast• out thy devill of pride, murder, th• adulterie, prophanenes, assuredly taking away of that finger, shall be hardning of thine hart,
If the finger of God cast• out thy Devil of pride, murder, th• adultery, profaneness, assuredly taking away of that finger, shall be hardening of thine heart,
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If thou arisest in thy o••ward man to the satisfying of man, d• likewise arise in the inward man (ev• with thy whole soule and strength) f• the pleasing of God, who is the Po•derer of the Spirits. This Rising from f• and errour, is tearmed the First Res•rection or Rising (Revel. 20.5.6.) Ble•sed and holy is he, that hath place i• this first Resurrection (or true Repe•tance heere made) for on such the s•cond death (awarded vnto the body 〈 ◊ 〉 soule in that great day of Doome) obta•neth no power.
If thou arisest in thy o••ward man to the satisfying of man, d• likewise arise in the inward man (ev• with thy Whole soul and strength) f• the pleasing of God, who is the Po•derer of the Spirits. This Rising from f• and error, is termed the First Res•rection or Rising (Revel. 20.5.6.) Ble•sed and holy is he, that hath place i• this First Resurrection (or true Repe•tance Here made) for on such the s•cond death (awarded unto the body 〈 ◊ 〉 soul in that great day of Doom) obta•neth no power.
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Mine hands did drop down Myrrhe, and my fingers liquid Myrrhe vpon the handles of the Bar. That the Cause is heere placed after the Effect is a thing common in all speach humaine and divine.
Mine hands did drop down Myrrh, and my fingers liquid Myrrh upon the handles of the Bar. That the Cause is Here placed After the Effect is a thing Common in all speech human and divine.
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except (after Christ by his Ministerie hath called vpon vs) hee doeth therewithall inject and cast in by that hole and light of nature (tearmed Conscience) except I say, he thereby convay in the Pure oyle of his Grace, the doore of our harde heart will never open.
except (After christ by his Ministry hath called upon us) he doth therewithal inject and cast in by that hold and Light of nature (termed Conscience) except I say, he thereby convey in the Pure oil of his Grace, the door of our harden heart will never open.
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Though light flash in vpon our soule, to the enlightening of the Minde, yet without the oyle of Sanctification bee powred vpon our Hart (the seat of the Will and Affections ) all light and kno•ledge will do no good.
Though Light flash in upon our soul, to the enlightening of the Mind, yet without the oil of Sanctification be poured upon our Heart (the seat of the Will and Affections) all Light and kno•ledge will do no good.
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What help• the Naturall vvill vnto this Resurre•on? as much as a streame running to the North, helpeth the Bote to f• into the South. VVhen the stream• turned backwarde by Art, then stream is serviceable, not before:
What help• the Natural will unto this Resurre•on? as much as a stream running to the North, Helpeth the Boat to f• into the South. When the stream• turned backward by Art, then stream is serviceable, not before:
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e• so, our naturall Will, free ynough run from the warme Sunne into chill North, being once by God Grace converted (and therefore Rep••tance is called Conversion ) then not fore, it becomes serviceable in work of this first Resurrection. God his owne Will (saith Iames ) beget• by the word of truth.
e• so, our natural Will, free enough run from the warm Sun into chill North, being once by God Grace converted (and Therefore Rep••tance is called Conversion) then not before, it becomes serviceable in work of this First Resurrection. God his own Will (Says James) beget• by the word of truth.
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so Free will men (who make that Passenger to be •dam left but halfe dead in his will, •nd therefore even in nature to haue •re-will to good) must remember that God said, In the day thou eatest of the •orbidden fruit, thou shalt die the death:
so Free will men (who make that Passenger to be •dam left but half dead in his will, •nd Therefore even in nature to have •re-will to good) must Remember that God said, In the day thou Eatest of the •orbidden fruit, thou shalt die the death:
togither with Pauls calling the Ephesians to remember how their Re•urrection was from Sinnes and tres•asses, wherein before they lay Dead, •ot halfe deade) so Fre-wil men I say, must learne, that doctrine must expound parables, not parables doctrin.
together with Paul's calling the Ephesians to Remember how their Re•urrection was from Sins and tres•asses, wherein before they lay Dead, •ot half dead) so Freewill men I say, must Learn, that Doctrine must expound parables, not parables Doctrine.
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then shee opened saith some Free-vvill man, I graunt that she opened not her heart for entertaining the Spirit of Christ, till first she was by the same spirit annoynted:
then she opened Says Some Freewill man, I grant that she opened not her heart for entertaining the Spirit of christ, till First she was by the same Spirit anointed:
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As to your willing good in a Carnall vnregenerate man, & then not to be able to do good, it is no other Wil than was in Balaam, who cryed, Let me dy the death of the Righteous (Israel) and let my latter end be like his.
As to your willing good in a Carnal unregenerate man, & then not to be able to do good, it is no other Will than was in balaam, who cried, Let me die the death of the Righteous (Israel) and let my latter end be like his.
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S• ariseth not for a while, and after th• go and binde her selfe vnto her sin• couch againe (for that were to A• in Shewe, not In-deede ) but shee so a•seth,
S• arises not for a while, and After th• go and bind her self unto her sin• couch again (for that were to A• in Show, not Indeed) but she so a•seth,
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and this Reall-Resur•ction, none wil denie to be True Rep•tance. At no hand then can this her sing resemble the vvil which is befo• Repentance. Thou wilt replie:
and this Reall-Resur•ction, none will deny to be True Rep•tance. At no hand then can this her sing resemble the will which is befo• Repentance. Thou wilt reply:
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To op• the heart, is to repent, therefore to • (which goeth before Opening ) is • to Repent. I answer, To open the he• here, is properlie the manifestation of Repentance first begun in the heart (euen as the Apple-bud is a signe of the Sap in the Tree, not the sappe it selfe) And therefore marke,
To op• the heart, is to Repent, Therefore to • (which Goes before Opening) is • to repent. I answer, To open the he• Here, is properly the manifestation of Repentance First begun in the heart (even as the Apple-bud is a Signen of the Sap in the Tree, not the sap it self) And Therefore mark,
howe the holy Ghost saith, that the liquid Myrrhe after her Rising, besmeared her Handes, (or outwarde vvorks wrought by the handes) not her Heart. This Oyle of grace, wherewithall her outward actions were nowe seasoned and sanctified, had it not therfore in the first place enoyled her Heart and inwarde man? •es verilie:
how the holy Ghost Says, that the liquid Myrrh After her Rising, besmeared her Hands, (or outward works wrought by the hands) not her Heart. This Oil of grace, wherewithal her outward actions were now seasoned and sanctified, had it not Therefore in the First place enoyled her Heart and inward man? •es verily:
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for if the Heart of the Tree were not first moistened, the Branches would never bring forth Blossome. The spirituall Tree is first planted by the Riuers of vvaters, and then bringeth forth seasonable fruites.
for if the Heart of the Tree were not First moistened, the Branches would never bring forth Blossom. The spiritual Tree is First planted by the rivers of waters, and then brings forth seasonable fruits.
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4 To approue the thing that is Good, lesse than to vvill the thing that is Go• But to approue the thing that is good, i• vvork of the Regenerating Spirit, and 〈 ◊ 〉 of our nature (Ephes. 5.8.9.10.) Ther•fore to will the thing that is good, is 〈 ◊ 〉 more a vvork of the regenerating spiri• and not of our nature.
4 To approve the thing that is Good, less than to will the thing that is Go• But to approve the thing that is good, i• work of the Regenerating Spirit, and 〈 ◊ 〉 of our nature (Ephesians 5.8.9.10.) Ther•fore to will the thing that is good, is 〈 ◊ 〉 more a work of the regenerating spiri• and not of our nature.
This Less• had our poore sinfull soule here le••ned by experience, who had no power •o Arise and Open, vntill first her belo•ed had left a secrete power behinde him, by the subtill odour whereof her heart was pearced, smitten with a dis•ike of her sinne,
This Less• had our poor sinful soul Here le••ned by experience, who had no power •o Arise and Open, until First her belo•ed had left a secret power behind him, by the subtle odour whereof her heart was pierced, smitten with a dis•ike of her sin,
And this Doctrine would not bee oppugned by our late Free-wil men in England, if they first had bene smitten •owne in the feeling of their damna•le nature,
And this Doctrine would not be oppugned by our late Freewill men in England, if they First had be smitten •owne in the feeling of their damna•le nature,
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But as a sort of them haue hi•herto preached Mans Miserie, as a Parrot singeth Sol, Fa, that is rather because they haue hearde it with the outward eare,
But as a sort of them have hi•herto preached men Misery, as a Parrot sings Sol, Fa, that is rather Because they have heard it with the outward ear,
for saith the proud Glutton, Heere is an apple the fruit dish, is it not in my power to t• it or forsake it? No, thou belly-god• if a sparrowe set not his foote on t• grounde,
for Says the proud Glutton, Here is an apple the fruit dish, is it not in my power to t• it or forsake it? No, thou belly-god• if a sparrow Set not his foot on t• ground,
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but by the fore-decree God, (and so saith our Saviour Matthewe ) howe canst thou think t• he hath not decreed of thy taking forsaking the Apple? If the Sparro• fall on the ground by necessitie of • Decree, so shalt thou eate or not eat necessitie of the same Decree.
but by the foredecree God, (and so Says our Saviour Matthew) how Canst thou think t• he hath not decreed of thy taking forsaking the Apple? If the Sparro• fallen on the ground by necessity of • decree, so shalt thou eat or not eat necessity of the same decree.
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Because thou hast power in thy hand to take or forsake a mor•ell of meat, (a thing neither Holie nor vnholie in it selfe) it therefore followeth, that thou hast like freedome natu•allie to the things of God:
Because thou hast power in thy hand to take or forsake a mor•ell of meat, (a thing neither Holy nor unholy in it self) it Therefore follows, that thou hast like freedom natu•allie to the things of God:
let every of them that will not bee suspected of Popish hearts in Protestants skins, vse their great power to stop the course of such Romish seedes, else I can tell them, these that haue forsaken the English Parishes,
let every of them that will not be suspected of Popish hearts in Protestants skins, use their great power to stop the course of such Romish seeds, Else I can tell them, these that have forsaken the English Parishes,
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Oh saith he (that writ vpon the words of Chris• in Luke 23.28. ) some tell vs that the• weep for our Church of England, bu• vnto such our Church saith as Chri• to the women;
O Says he (that writ upon the words of Chris• in Luke 23.28.) Some tell us that the• weep for our Church of England, bu• unto such our Church Says as Chri• to the women;
Surely, the ma• may so say in the name of the church, but sure I am, that all that haue an• sence of sin, will with sorrowe affirme, That the present estate of the English Church is mightelie to be lamented.
Surely, the ma• may so say in the name of the Church, but sure I am, that all that have an• sense of since, will with sorrow affirm, That the present estate of the English Church is mightily to be lamented.
Bu• in a Sermon stuffed from head to toe, with Poeticall vanitie and affectation of speach, what shuld we exspect? Bu• to leaue false Prophets (teaching false fundamental doctrin,
Bu• in a Sermon stuffed from head to toe, with Poetical vanity and affectation of speech, what should we expect? Bu• to leave false prophets (teaching false fundamental Doctrine,
Not vn•ike to a discrete besieger of a Castle, who not prevailing by outward batte•ie, doth secretly vndermyne the wals while the enclosed (dreaming of the besiegers departure) slepeth soundly.
Not vn•ike to a discrete besieger of a Castle, who not prevailing by outward batte•ie, does secretly undermine the walls while the enclosed (dreaming of the besiegers departure) Sleepeth soundly.
Christ departeth in his comfortable voyce, My sister, my loue, my Doue, mine vndefiled, but in the mean time vseth the inwarde vnction of his spirite for the suppling and making the harde heart softe and plyable to euery holie motion of that spirite.
christ departeth in his comfortable voice, My sister, my love, my Dove, mine undefiled, but in the mean time uses the inward unction of his Spirit for the suppling and making the harden heart soft and pliable to every holy motion of that Spirit.
But to whome communicates hee this inwarde workinge Grace? doth he giue this inward teacher vnto such as to whom the gospell hath not sounded powerfullie by some outwarde teacher? If that be so,
But to whom communicates he this inward working Grace? does he give this inward teacher unto such as to whom the gospel hath not sounded powerfully by Some outward teacher? If that be so,
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insomuch as so•what which they vnderstoode not the time of his bodilie presence, th• after his bodily departure called vn• mind, and then truly vnderstood;
insomuch as so•what which they understood not the time of his bodily presence, th• After his bodily departure called vn• mind, and then truly understood;
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Ioh. • 19. compared with vers. 22. All whi•• as it teacheth vs to depend on the or•nary means to grace (namely the ou•warde ministery, togither with whic• the Lord ordinarily convaieth his sp•rite, and therefore are they called M•nisters of the spirite ) so wee whome th• Lord hath stirred vp in this declynin• age (or rather confused times) are no• to be discouraged,
John • 19. compared with vers. 22. All whi•• as it Teaches us to depend on the or•nary means to grace (namely the ou•warde Ministry, together with whic• the Lord ordinarily convaieth his sp•rite, and Therefore Are they called M•nisters of the Spirit) so we whom th• Lord hath stirred up in this declynin• age (or rather confused times) Are no• to be discouraged,
yet the wise seedsman with patience awaiteth the Lords time, and •n time receaueth a comfortable crop •nd of that which doth spring vp, al is not of one dayes sprout,
yet the wise seedsman with patience awaiteth the lords time, and •n time receiveth a comfortable crop •nd of that which does spring up, all is not of one days sprout,
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when hee hath the commission and broade seal of the hy priests vtterly to destroy the beleuers at Damascus, then hapily the Lord will knock downe syr Pursevant,
when he hath the commission and broad seal of the high Priests utterly to destroy the believers At Damascus, then happily the Lord will knock down sir Pursuivant,
Deali•• with worldlings, we haue not to de• with halfe dead folks (as freewill-n• teach vs) but with these that are D• in sinnes. Life is not so easely put int• dead man.
Deali•• with worldlings, we have not to de• with half dead folks (as freewill-n• teach us) but with these that Are D• in Sins. Life is not so Easily put int• dead man.
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or draught of Gods spirite (for none come to God without drawing, Iohn. 6, 44. ) shee setteth hands to remoue the Barres of the dore, that is, she is not onlie contented with the good affection she bare vnto her beloued,
or draught of God's Spirit (for none come to God without drawing, John. 6, 44.) she sets hands to remove the Bars of the door, that is, she is not only contented with the good affection she bore unto her Beloved,
I would 〈 ◊ 〉 aside my fals Calling &c. she saith not but knowing her former offence, sh• ariseth & setteth hand vnto the ban• of her hearte, not to make them fa• (as many doe to the searing of th• conscience) but to remoue them:
I would 〈 ◊ 〉 aside my falls Calling etc. she Says not but knowing her former offence, sh• arises & sets hand unto the ban• of her heart, not to make them fa• (as many do to the searing of th• conscience) but to remove them:
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When the kin• of heauen inuited guests to the lam• supper, one was letted by his oxen, 〈 ◊ 〉 other by his farme, another by his 〈 ◊ 〉 not vnlike vnto many in this despe• age, who called and invited to fello•ship with the faithful,
When the kin• of heaven invited guests to the lam• supper, one was letted by his oxen, 〈 ◊ 〉 other by his farm, Another by his 〈 ◊ 〉 not unlike unto many in this despe• age, who called and invited to fello•ship with the faithful,
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I • not do it but by neglecting my Cattel, •zarding my farmes, displeasing my w• make my selfe a gasing stock to al men, 〈 ◊ 〉 Oh foole, were these as beloued as t• eie,
I • not do it but by neglecting my Cattle, •zarding my farms, displeasing my w• make my self a gazing stock to all men, 〈 ◊ 〉 O fool, were these as Beloved as t• eye,
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Hee that will not •rsake father, mother, wife, children, •nd all that hee hath for Christs sake when it standeth on loosing Christ or •oosing them) verilie, he is vnworthie •f any portion in Christ.
He that will not •rsake father, mother, wife, children, •nd all that he hath for Christ sake when it Stands on losing christ or •oosing them) verily, he is unworthy •f any portion in christ.
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how much le• are things merely il in themselues su•ficient barres to hinder vs? Chur• callings deriued from the Son of per•tion, Common-weall (or rather co•mon-ill) callings deriued from the Dragon the Beastes parent, must m•• alledg thes for excuses? One saith, 〈 ◊ 〉 Emperour & prince by Donation h• authorised me, inuested me, impo• this yoke on mee. But oh foole:
how much le• Are things merely ill in themselves su•ficient bars to hinder us? Chur• callings derived from the Son of per•tion, Common-weall (or rather co•mon-ill) callings derived from the Dragon the Beasts parent, must m•• allege these for excuses? One Says, 〈 ◊ 〉 Emperor & Prince by Donation h• authorised me, invested me, impo• this yoke on me. But o fool:
if n• Emperour or Prince can before G• his judgement seat alledge father, m•ther, wife, life for sufficient barres lawfull lets vnto dutie, what can th• or thou say in behalfe of bottomles • Callings? oh saith the domb ministe• can liue noe otherwise:
if n• Emperor or Prince can before G• his judgement seat allege father, m•ther, wife, life for sufficient bars lawful lets unto duty, what can th• or thou say in behalf of bottomless • Callings? o Says the domb ministe• can live no otherwise:
Though Paul thus imprecated by special instinct, yet I can tel thee whatsoeuer thou art that liues by vnlawfull Calling and works, Thou hast all prayer against thee:
Though Paul thus imprecated by special instinct, yet I can tell thee whatsoever thou art that lives by unlawful Calling and works, Thou hast all prayer against thee:
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If we wil professe our selues Christians that is, followers of Christ, let vs man•fest the good meaning of our heart, 〈 ◊ 〉 setting our hands to the remouall • all Barres, that otherwise may keep from performing anie part of obe••ence due vnto our God.
If we will profess our selves Christians that is, followers of christ, let us man•fest the good meaning of our heart, 〈 ◊ 〉 setting our hands to the removal • all Bars, that otherwise may keep from performing any part of obe••ence due unto our God.
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Naaman had b•come a good Israelite, had not his 〈 ◊ 〉 lawfull calling of supporting his master in the house Rimmon, bene a Barre •n his way. One leafe of Coloquintida will mar the whole vessell of pottage:
Naaman had b•come a good Israelite, had not his 〈 ◊ 〉 lawful calling of supporting his master in the house Rimmon, bene a Bar •n his Way. One leaf of Coloquintida will mar the Whole vessel of pottage:
With •his poore soule then arise with thine whole hart, open with thy whole hart •nd testify thy harts affection towards •hy Beloued Iesus, in not remouing som Barre but euery Barre, seeme it otherwise as necessary as the Eye, as helpful as thy Hand, as serviceable as thy F•
With •his poor soul then arise with thine Whole heart, open with thy Whole heart •nd testify thy hearts affection towards •hy beloved Iesus, in not removing Some Bar but every Bar, seem it otherwise as necessary as the Eye, as helpful as thy Hand, as serviceable as thy F•
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And because these Barres to ne•nesse of life, will not easily bee rem•ued, the poore soule layeth not h• hands only on the Bars but first on t• Handles of the Barre: that is, she appl•eth heart and hand to grype the Bar• fast,
And Because these Bars to ne•nesse of life, will not Easily be rem•ued, the poor soul Layeth not h• hands only on the Bars but First on t• Handles of the Bar: that is, she appl•eth heart and hand to gripe the Bar• fast,
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as at one Push (if it be Possibl• her heart shalbe patent & wide op• to the spirit of Iesus. Many seeme to l•bour the removall of inward and o•warde Barres vnto godlines,
as At one Push (if it be Possibl• her heart shall patent & wide op• to the Spirit of Iesus. Many seem to l•bour the removal of inward and o•warde Bars unto godliness,
As Paul teacheth Ti•thie not onlie to warre, but to warn• as he ought: so would Salomon not on• haue vs to remoue our Barres, but remoue them as we ought:
As Paul Teaches Ti•thie not only to war, but to warn• as he ought: so would Solomon not on• have us to remove our Bars, but remove them as we ought:
Master Parson and Master Vicar will it may be, leaue of murdering soules, but when? after he hath prouided fot himselfe & his wife, in the meane time soules shal starue ere his carcase starue,
Master Parson and Master Vicar will it may be, leave of murdering Souls, but when? After he hath provided fot himself & his wife, in the mean time Souls shall starve ere his carcase starve,
This poore soule setting Heart a• Hand to the remouall of all lets & i•pediments to godlinesse, what foll•weth? Liquid, Myrrhe, droppes from 〈 ◊ 〉 hands vpon the handles of the Barre, th• is, the oyle of Myrrhe made her han• soople and nimble vnto this worke of 〈 ◊ 〉 moving the Barre.
This poor soul setting Heart a• Hand to the removal of all lets & i•pediments to godliness, what foll•weth? Liquid, Myrrh, drops from 〈 ◊ 〉 hands upon the handles of the Bar, th• is, the oil of Myrrh made her han• soople and nimble unto this work of 〈 ◊ 〉 moving the Bar.
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Going in good ea•nest roundly vnto the worke, shee w• awares, findeth the spirituall oyle • Anointed Iesus helping her hands, an• furthering her holy labours, not vnl• to him, that digging to pit a cary o• findeth a coffer of treasure:
Going in good ea•nest roundly unto the work, she w• awares, finds the spiritual oil • Anointed Iesus helping her hands, an• furthering her holy labours, not vnl• to him, that digging to pit a carry o• finds a coffer of treasure:
VVe are called Christians: and what is this word Christian in plain english? Every Grecian can tel thee, that Christian (in english) is One annointed, Iesus Christ, is, Iesus annointed. We take the name Christians of Christ,
We Are called Christians: and what is this word Christian in plain english? Every Grecian can tell thee, that Christian (in english) is One anointed, Iesus christ, is, Iesus anointed. We take the name Christians of christ,
annointe• to what? annointed to whordome? annointed to murder? anointed to quaf• annointed to pastime? such annoynting commeth from the spirite of th• black burning pitte.
annointe• to what? anointed to whoredom? anointed to murder? anointed to quaf• anointed to pastime? such anointing comes from the Spirit of th• black burning pit.
Nay, to be a tru• Christian, is to be truly annoynted t• euery good worke; as was our annoi•ted head before vs. The father is the husband-man; Iesus annoynted, is the vine;
Nay, to be a tru• Christian, is to be truly anointed t• every good work; as was our annoi•ted head before us The father is the husbandman; Iesus anointed, is the vine;
But annointing her hands to Doe (aswell as her heart to thinke and her mouth to speake) she casteth aside such cursed Barres, as before kept the spirite of Iesus without,
But anointing her hands to Do (aswell as her heart to think and her Mouth to speak) she Cast aside such cursed Bars, as before kept the Spirit of Iesus without,
The poore Shunamits oyle incresed not more fast (2 King. 4.) then doth the oyle of the Good spirite in a right Christian or Annointed: faith vppon faith (Rom. 1.17.) Grace vpon grace (Ioh. 1.16.) Strength vpon Strength, Psal. 84, more and more annointed (as it were) to the euery fingers end:
The poor Shunamites oil increased not more fast (2 King. 4.) then does the oil of the Good Spirit in a right Christian or Anointed: faith upon faith (Rom. 1.17.) Grace upon grace (John 1.16.) Strength upon Strength, Psalm 84, more and more anointed (as it were) to the every fingers end:
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This is newe learning to the foole, and smally heeded of the counterfeit Christiane: who thinketh Christianitie a science speculatiue not practick: a prating of the tong, not a practise of the hand.
This is new learning to the fool, and smally heeded of the counterfeit Christian: who Thinketh Christianity a science speculative not practic: a prating of the tonge, not a practice of the hand.
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but beginning once to turne hearing, seeing, speaking into Doing, then begins a battle betwixt the Flesh and the Spirite: a strife betwixte the Oyle of grace, & the sap of our crabtre nature.
but beginning once to turn hearing, seeing, speaking into Doing, then begins a battle betwixt the Flesh and the Spirit: a strife betwixt the Oil of grace, & the sap of our crabtre nature.
A greater strife was not betwixt Michael and Satan about the body of Moses: then here wil be betwixt old Adam and newe Adam, for the producing a good worke.
A greater strife was not betwixt Michael and Satan about the body of Moses: then Here will be betwixt old Adam and new Adam, for the producing a good work.
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but as the worde of God is called the sauour of death vnto death (not simplie, but in respect ) so is this liquid percing Myrrhe bitter, not in it ow• nature,
but as the word of God is called the savour of death unto death (not simply, but in respect) so is this liquid piercing Myrrh bitter, not in it ow• nature,
and ye• such a bitternes, as without which, o•• fruite would neuer haue bene sweete• nor our actions, to God acceptable• To liue with Christ is bitter to th• flesh:
and ye• such a bitterness, as without which, o•• fruit would never have be sweete• nor our actions, to God acceptable• To live with christ is bitter to th• Flesh:
and yet of absolute necessity, we must both liue and dy with him, if w• will appeare with comfort before th• Father. If thou long after the Sweete o• heauen, doe not then repine to foretaste the Bitternes of the earth.
and yet of absolute necessity, we must both live and die with him, if w• will appear with Comfort before th• Father. If thou long After the Sweet o• heaven, do not then repine to foretaste the Bitterness of the earth.
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But hauing risen out of her sinne and put away these Barres, that in fore time kept the spirite of Iesus, from entring in vnto full operation, what ensueth? Her beloued vvas gone and past. A correction for late repentance:
But having risen out of her sin and put away these Bars, that in before time kept the Spirit of Iesus, from entering in unto full operation, what ensueth? Her Beloved was gone and passed. A correction for late Repentance:
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Hee gone an• past, now her memory presenteth hi• former speaches vnto her conscience Her conscience pondering vpon the• speaches, straight it accuseth and condemneth her soule of Ingratitude, o• Churlishnes and abusing of the spirit o• Iesus.
He gone an• past, now her memory presents hi• former Speeches unto her conscience Her conscience pondering upon the• Speeches, straight it Accuseth and Condemneth her soul of Ingratitude, o• Churlishness and abusing of the Spirit o• Iesus.
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She thus charged and condemned of her conscence, she (through th• waighte of the burden) falleth downe in a spirituall trance, her hearte ouerwhelmed with sorrow.
She thus charged and condemned of her conscience, she (through th• waighte of the burden) falls down in a spiritual trance, her heart overwhelmed with sorrow.
And is here an• end? no, Shee seeketh her beloued within her, & without her, but findeth him not And is there an end? no, She calleth S• cryeth vpon her beloued, but he answereth not. Seeke she him in the leaues o• the sacred Bible,
And is Here an• end? no, She seeks her Beloved within her, & without her, but finds him not And is there an end? no, She calls S• Cries upon her Beloved, but he Answers not. Seek she him in the leaves o• the sacred bible,
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VVhen the wicked haue despised the voice of wisdome, & rejected her Correction, what shall befall them? Salomon saith, That when affliction and anguish shall come vpon them.
When the wicked have despised the voice of Wisdom, & rejected her Correction, what shall befall them? Solomon Says, That when affliction and anguish shall come upon them.
how could she be said, not to find or feele the spirite of Iesus, seeing she could not persist in seeking & calling after her beloued, were it not that she had the spirit of Iesus?
how could she be said, not to find or feel the Spirit of Iesus, seeing she could not persist in seeking & calling After her Beloved, were it not that she had the Spirit of Iesus?
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when he ministreth bitter Pilles for cleansing the stomake, as when afterwards (the stomake cleansed) he administreth sugred receipts? But as the poore patient crieth out (the dead flesh cutting out) oh that I had a Chirurgian indeede,
when he Ministereth bitter Pills for cleansing the stomach, as when afterwards (the stomach cleansed) he administereth sugared receipts? But as the poor patient cries out (the dead Flesh cutting out) o that I had a Chirurgeon indeed,
Dauid being i• extreme trouble, he cryeth out wh• standest thou so far of Iehouah, hiding the in the tyme of affliction? Good man because the lord cast a myst of afflicti• about him:
David being i• extreme trouble, he Cries out wh• Standest thou so Far of Jehovah, hiding thee in the time of affliction? Good man Because the lord cast a mist of afflicti• about him:
Nay, ou• Beloued Dauid, Iesus himselfe on th• Crosse rored out , My god, my god, wh• hast thou forsaken me? Alas (sweete sauiour, encompassed with our infirm•ties,
Nay, ou• beloved David, Iesus himself on th• Cross roared out, My god, my god, wh• hast thou forsaken me? Alas (sweet Saviour, encompassed with our infirm•ties,
Christ, then was not absent wholie in his spirit to this poore sinner, for shee had Faith, by vertue whereof she Rose, by vertue whereof, she Sought, by vertue wherof, she called vpon God.
christ, then was not absent wholly in his Spirit to this poor sinner, for she had Faith, by virtue whereof she Rose, by virtue whereof, she Sought, by virtue whereof, she called upon God.
& • so bring home the prodigall, & once • lost Son. If, when with much patienc• hee hath awaited our Rising, and wit• sweete meanes allured vs to conver• yet we will not arise, yet wee will no• convert.
& • so bring home the prodigal, & once • lost Son. If, when with much patienc• he hath awaited our Rising, and wit• sweet means allured us to conver• yet we will not arise, yet we will no• convert.
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To open th• heart freely for entertaining the Sp•rit of Iesus, and hauing opened, not t• receiue him, what greater crosse? T• seeke after the spirit of Iesus, ey, to cr• and call for the grace of God by muc• and often prayer,
To open th• heart freely for entertaining the Sp•rit of Iesus, and having opened, not t• receive him, what greater cross? T• seek After the Spirit of Iesus, ey, to cr• and call for the grace of God by muc• and often prayer,
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If peace of conscienc• be a sweete gyft passing all vndersta•ding of man, then the wante of th• peace with a thorow feeling of th• want, must be as bitter gall passing • the conceit of man.
If peace of conscienc• be a sweet gift passing all vndersta•ding of man, then the want of th• peace with a thorough feeling of th• want, must be as bitter Gall passing • the conceit of man.
If a good heart • a continuall feast, then a bad accusin• condemning heart, must be a continuall famine. He that once hath bene wel burnt with this fyre,
If a good heart • a continual feast, then a bad accusin• condemning heart, must be a continual famine. He that once hath be well burned with this fire,
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& fright thee from nousling Sinne (Satans snake) in thy bosome? Iust then should it be for God, to leaue thee crying with Caine: My punishment is intollerable:
& fright thee from nuzzling Sin (Satan snake) in thy bosom? Just then should it be for God, to leave thee crying with Cain: My punishment is intolerable:
that so thy stubble burnt vp, thy sinne consumed, and the inwarde man once purged of the sinne thou hast slept in, thou so maiest meete with the comforte of God hi• spirite,
that so thy stubble burned up, thy sin consumed, and the inward man once purged of the sin thou hast slept in, thou so Mayest meet with the Comfort of God hi• Spirit,
But is this torment of Conscience all the punishment inflicted on o• huswife newly risen out of sinnes be• No, what followeth? The watchm• of the city founde me, they smote mee a• wounded me:
But is this torment of Conscience all the punishment inflicted on o• huswife newly risen out of Sins be• No, what follows? The watchm• of the City found me, they smote me a• wounded me:
The Watch-men of the City (that is within lodged in the streets of the city) they shadowe out the worldlings Ciuil maiestrate: The vvatch-men of the walles (or hiest partes of the City) doe liuelily denote the Ecclesiastical or false spirituall Rulers, who stande a lofte to ouer-watch the city,
The Watchmen of the city (that is within lodged in the streets of the City) they shadow out the worldlings Civil magistrate: The watchmen of the walls (or highest parts of the city) do livelily denote the Ecclesiastical or false spiritual Rulers, who stand a loft to overwatch the City,
by their sm•ting, wounding, vnvailing her, is she•ed their studious care of keeping • their Citizens in subjection to the• vvorldly state. This vvatchfulnesse an• Care of theirs, argues the worlde mo•• witty in their darke generation, the• are the childeren of lighte.
by their sm•ting, wounding, unvailing her, is she•ed their studious care of keeping • their Citizens in subjection to the• worldly state. This watchfulness an• Care of theirs, argues the world mo•• witty in their dark generation, the• Are the children of Light.
these bein• more watching & caring to keepe thei• worldlings in subjection to the Princ• of Darknesse, then are they for causing & continuing subjection to the Lor• of lighte.
these bein• more watching & caring to keep thei• worldlings in subjection to the Princ• of Darkness, then Are they for causing & Continuing subjection to the Lor• of Light.
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Soule, seing ther is no more comfort to bee had (though thou haue shaken of thy former sinne) seeing there is no more solace in seking after Christ, go back againe my soule and glut thee in sinne, go sleepe on againe with the cities bone companions: saith she so? doth she so? If so she had saide, she had saide like a number of false Christians in these dayes? If so she had don, she had had a nomber of companions in this swynish age:
Soul, sing there is no more Comfort to be had (though thou have shaken of thy former sin) seeing there is no more solace in seeking After christ, go back again my soul and glut thee in sin, go sleep on again with the cities bone Sodales: Says she so? does she so? If so she had said, she had said like a number of false Christians in these days? If so she had dONE, she had had a number of Sodales in this swynish age:
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This is the Lords salue for deferrers of Repentance a plaister of Galbanum and calx viua, or vnquencht lime, must corrode, the botch, that will not be sesonably ripned? if the feete haue bin to tender, to treade the way to the Temples doore at the nerest, they must be whipped in and out,
This is the lords salve for deferrers of Repentance a plaster of Galbanum and calx viua, or unquenched lime, must corrode, the botch, that will not be sesonably ripened? if the feet have been to tender, to tread the Way to the Temples door At the nearest, they must be whipped in and out,
The flesh that for dayntenes may not now arise till the Sons heate haue taken •way the mornings cold, must (if Go• loue it so much) be accomodated 〈 ◊ 〉 al wethers, al fare, al kinde of clothing As persons must not thinke to sleep to heauen,
The Flesh that for dayntenes may not now arise till the Sons heat have taken •way the morning's cold, must (if Go• love it so much) be accommodated 〈 ◊ 〉 all wethers, all fare, all kind of clothing As Persons must not think to sleep to heaven,
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Sh• might haue slept to the Deuell if sh• would, they woulde neuer haue saide Black was her ey. But now arising & seeking after Iesus his liuelie voyce, the• beate her, and fowly entreat her.
Sh• might have slept to the devil if sh• would, they would never have said Black was her ey. But now arising & seeking After Iesus his lively voice, the• beat her, and foully entreat her.
What, was she not borne in the great city of the nations, or in the sub-vrbs of the Metrapolitan? was she wiser then the whole world that had dronk of the Rose-co•orued Queenes cup? had she borne in her forehead so long the beasts mark,
What, was she not born in the great City of the Nations, or in the suburbs of the Metropolitan? was she Wiser then the Whole world that had drunk of the Rose-co•orued Queens cup? had she born in her forehead so long the beasts mark,
and had they not sealed the citties lawes with their blood? wold she not be cooled a while in prison for taking of her firie edge? would she not bee smitten till she left of her new fangle-way;
and had they not sealed the cities laws with their blood? would she not be cooled a while in prison for taking of her firy edge? would she not be smitten till she left of her new fangle-way;
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and would she not bee rather wounded to death, then by her leaping out of their sheepfolde, others should be enticed to skip after? Be sure, the magistrates had the cities lawe on their side,
and would she not be rather wounded to death, then by her leaping out of their sheepfold, Others should be enticed to skip After? Be sure, the Magistrates had the cities law on their side,
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Alas poore soule, thus she fell •mongst wolues, then where was h• righte? If she appeale, she hath to a•peale there but to the Court of Lio• where Pilate is president,
Alas poor soul, thus she fell •mongst wolves, then where was h• right? If she appeal, she hath to a•peale there but to the Court of Lio• where Pilate is president,
She that before, comise•ted not the body of her welbelou• standing in the nights weather, sh• must now bee whipped a while in t• body, that so she may the better know what it was for her Beloued to suffer.
She that before, comise•ted not the body of her welbelou• standing in the nights weather, sh• must now be whipped a while in t• body, that so she may the better know what it was for her beloved to suffer.
If there were no other hinderance, but worldly rulers in the wais entrance, to keep a people backe with push or pyke, assuredly, they were sufficient to keepe one wakinge.
If there were no other hindrance, but worldly Rulers in the ways Entrance, to keep a people back with push or pike, assuredly, they were sufficient to keep one waking.
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But was here an ende of her miserie? No. When the Ciuill rulers ha• apprehended her, smitten her, wou•ded her, wh•t then? Some body m• needes salue their mischeife don.
But was Here an end of her misery? No. When the Civil Rulers ha• apprehended her, smitten her, wou•ded her, wh•t then? some body m• needs salve their mischief dONE.
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H• case was a Case of conscience, how th• might the ciuil rulers do that they h• don by lawe? Tut, that they had don• they woulde stande to it before t• judiciall bench.
H• case was a Case of conscience, how th• might the civil Rulers do that they h• dONE by law? Tut, that they had don• they would stand to it before t• judicial bench.
for as for themselu• they were but Lay men. The poo• soule thus handled and spitefullie o• treated by the street-watch, dow• coms the wal-watch to see what st• in the streets.
for as for themselu• they were but Lay men. The poo• soul thus handled and spitefully o• treated by the street-watch, dow• coms the wal-watch to see what st• in the streets.
Downe coms Lord M•lefacious (I should say, Bonifacius ) Lo• Im-pius, (I should say, Pius ) Lord •pus, Lord Vorax, Lord Focus, Lord Furcae, euen all Bishop Boners brethren.
Downe coms Lord M•lefacious (I should say, Boniface) Lo• Impius, (I should say, Pius) Lord •pus, Lord Vorax, Lord Focus, Lord Furcae, even all Bishop Boners brothers.
Holding vp their traines, com all the Perjured Parsons: after them com the half sterued Vicars: and behinde them with bag and baggage come trailing on the Cur-rats and lack-learning syr-Nick, and sir Tom, these com not with out their Commissione, sealed long since by Siluestr Magus. They hale her before the pontificall seate:
Holding up their trains, come all the Perjured Parsons: After them come the half starved Vicars: and behind them with bag and baggage come trailing on the Cur-rats and lack-learning syr-Nick, and sir Tom, these come not with out their Commission, sealed long since by Siluestr Magus. They hale her before the pontifical seat:
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•and) was comming towards her, she couered her bashfull face with h• vaile, & so meete him Gen. 24.65. A• Ahimileck reprouing Sarah for h• want of shame (in hauing after a so• denied her husband) doth tel her, th• Abraham vvas the vaile of her ey• that is, should haue bene as a vaile• couering of her more modestie.
•and) was coming towards her, she covered her bashful face with h• veil, & so meet him Gen. 24.65. A• Ahimileck reproving Sarah for h• want of shame (in having After a so• denied her husband) does tell her, th• Abraham was the veil of her ey• that is, should have be as a vaile• covering of her more modesty.
What is it that the spitefull mi•sterie doe with her? They take away •vaile; that is, they take away the co••ing of her bashfull face, that so shee may seeme to all the city, an Harlot.
What is it that the spiteful mi•sterie do with her? They take away •vaile; that is, they take away the co••ing of her bashful face, that so she may seem to all the City, an Harlot.
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The terme of modestie taken away, how reprochfull shall that person be? But how doe they this? I will not say they disgrade her (as father Latimer was vn-vailed) But I say, they at least spoile her of the ornament of Credit, they rob her of her good name,
The term of modesty taken away, how reproachful shall that person be? But how do they this? I will not say they disgrade her (as father Latimer was Unveiled) But I say, they At least spoil her of the ornament of Credit, they rob her of her good name,
& that •is, by proclaiming her Schismatike from the true faith: by proclaiminge her obstinate in some fundamentall point, & so consequently an heritique.
& that •is, by proclaiming her Schismatic from the true faith: by proclaiming her obstinate in Some fundamental point, & so consequently an heretic.
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what is the cause, that co•ming into diuers places (and teac•ing nothing but truth and such trut• as the aduersarie Cannot convinc• nay, dare not appose to) diuers supp•sed Brethren, Cannot abide to se th• multitude of people following or •pairing to my exercises,
what is the cause, that co•ming into diverse places (and teac•ing nothing but truth and such trut• as the adversary Cannot convinc• nay, Dare not appose to) diverse supp•sed Brothers, Cannot abide to see th• multitude of people following or •pairing to my exercises,
But th• straight deeme my credit to be the• discredit, & the Lords haruest reap• by me, they deme they owne losse • though the Lords kaies should be p• vnder their owne onely girdle? Wh• is the cause, that I but seeking thy glory and the peopls saluation, the citi• wall-watch do often times rise vp against mee, saying of me as the Sod•mits of Lot. He is come alone as a stra•ger,
But th• straight deem my credit to be the• discredit, & the lords harvest reap• by me, they deem they own loss • though the lords keys should be p• under their own only girdle? Wh• is the cause, that I but seeking thy glory and the peoples salvation, the citi• wall-watch do often times rise up against me, saying of me as the Sod•mits of Lot. He is come alone as a stra•ger,
and shall he iudge & rule? Surely t• God, I now perceiue the cause of t• correction to be my late reformat• •y Repentanc shaped forth at my own •easure.
and shall he judge & Rule? Surely t• God, I now perceive the cause of t• correction to be my late reformat• •y Repentance shaped forth At my own •easure.
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I hauing before neglected thy •imely voice, thou now giues me into •he hands and power of counterfait Companions, that haue a looke but •o true loue vnto thy voice:
I having before neglected thy •imely voice, thou now gives me into •he hands and power of counterfeit Sodales, that have a look but •o true love unto thy voice:
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but) as a correction for my former neglegence and therefore may more comfortably bee supported Onely (oh my God) in due mee with patience, loue, faith vnfeined, discresion & holy pe•seuerance in thy feare,
but) as a correction for my former neglegence and Therefore may more comfortably be supported Only (o my God) in due me with patience, love, faith unfeigned, discretion & holy pe•seuerance in thy Fear,
and then exe•cise me as thou wilt; bee it by lashin• magistrate, or false brethren. Giue m• as willingly to passe through blood• stripes, as sweet oyntings:
and then exe•cise me as thou wilt; be it by lashin• magistrate, or false brothers. Give m• as willingly to pass through blood• stripes, as sweet oyntings:
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and then a figge for their railinges, for their lashings, for their vnvailings. The poore Soule distressed thus within, through the not beholdinge the comfortable face of Iesus:
and then a fig for their railings, for their lashings, for their vnvailings. The poor Soul distressed thus within, through the not beholding the comfortable face of Iesus:
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and oppressed without, first by the vngodlie Ciuill magistrate, then by the virulent tongued Prophet or Ruler Ecclesiasticall, what doth she? Doth shee now desperately cast downe her Crosse & turne to her bed of ease and worldlie rest againe? Doth she curse the time that euer she Rose to follow Religion, doth she recant her Resurrection, and subscribe to the Ecclesiasticall Vultures? Doth she cry out, oh my soule, oh my body, I am •t able to indure longer this burden,
and oppressed without, First by the ungodly Civil magistrate, then by the virulent tongued Prophet or Ruler Ecclesiastical, what does she? Does she now desperately cast down her Cross & turn to her Bed of ease and worldly rest again? Does she curse the time that ever she Rose to follow Religion, does she recant her Resurrection, and subscribe to the Ecclesiastical Vultures? Does she cry out, o my soul, o my body, I am •t able to endure longer this burden,
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but as al that cold not either cause him profes himselfe an hypocrite (for so hee had lyed of himselfe) nor yet could make him cease his hope in God his Redemer:
but as all that could not either cause him profess himself an hypocrite (for so he had lied of himself) nor yet could make him cease his hope in God his Redeemer:
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The poore soule hauing after much turmoise escaped the hands of the Cities watch, she like an hee Goate befo• the flock, goeth marching on with he• face towards mount Sion the City o• Dauid, euen of Iesus annointed.
The poor soul having After much turmoise escaped the hands of the Cities watch, she like an he Goat befo• the flock, Goes marching on with he• face towards mount Sion the city o• David, even of Iesus anointed.
first with a charge, then with a patheticall Interrogatory (for the Hebrewe admitteth that) & by both plainly intimating her fresh bleeding heart, whose gushing streames none could stanch, but onely her Welbeloued.
First with a charge, then with a pathetical Interrogatory (for the Hebrew admitteth that) & by both plainly intimating her fresh bleeding heart, whose gushing streams none could staunch, but only her Well-beloved.
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All these Circumstances (gathered from her manner of dealing) doe plainly proue that these Daughters of Ierusalem, a• opposite-ones to the former Watc• men of the Citie:
All these circumstances (gathered from her manner of dealing) do plainly prove that these Daughters of Ierusalem, a• opposite-ones to the former Watc• men of the city:
because God ha• there placed the Temple, his Delight Secondly, because that materiall Ci•tie, figured out the Newe Testament• Church, called Ierusalem from abou• Galat. 4.26. Revel. 21.) so Ierusalem Daughters (that is, people) were G• his Cittizens and visible Church.
Because God ha• there placed the Temple, his Delight Secondly, Because that material Ci•tie, figured out the New Testament• Church, called Ierusalem from abou• Galatians 4.26. Revel. 21.) so Ierusalem Daughters (that is, people) were G• his Citizens and visible Church.
If the hand of God haue smiten them, haue wounded their soul, haue crushed their conscience, whither repair they for balm, to Gilead? One starteth aside with Ionah, to flee vnto Tarshish from the presence of IEHOVAH.
If the hand of God have smiten them, have wounded their soul, have crushed their conscience, whither repair they for balm, to Gilead? One starts aside with Jonah, to flee unto Tarshish from the presence of JEHOVAH.
The third goeth for life (Ezech. 12.18.) to the smoth tongued prophetesses, who lay soft pillows vnder their sore elbowes, that so rhey may sleepe on peaceablie to the Deuil.
The third Goes for life (Ezekiel 12.18.) to the smooth tongued Prophetesses, who lay soft pillows under their soar elbows, that so rhey may sleep on peaceably to the devil.
how many (I say) once smitten by the Lordes hand, do turne back to be cured at the Lords hande? The heathen prophets write that, to whome Aiax his speares head gaue a wound, by it or by n•thing the wounded was to bee cure• but sure I am, that if the Lorde by th• ministerie of his worde haue gadge• any conscience, by the same worde o• the Lord they must (if euer) be cure• for where hee by his heauenly kay opens, no man by humaine helpe ca• shut;
how many (I say) once smitten by the lords hand, do turn back to be cured At the lords hand? The heathen Prophets write that, to whom Ajax his spears head gave a wound, by it or by n•thing the wounded was to be cure• but sure I am, that if the Lord by th• Ministry of his word have gadge• any conscience, by the same word o• the Lord they must (if ever) be cure• for where he by his heavenly kay Opens, no man by human help ca• shut;
VVell i• may for a season skin ouer the maladie of thy soule, but the daie of the Lorde will come, wherein a storme from heauen shall burst out in Iehouah• vvrath, and then shatters downe the vntempered morter, false application of life and peace:
Well i• may for a season skin over the malady of thy soul, but the day of the Lord will come, wherein a storm from heaven shall burst out in Iehouah• wrath, and then shatters down the untempered mortar, false application of life and peace:
for There is no peace vnto the wicked, Isa. 48.22. no salvation to the slepy impenitent, & therfore no promise of the Gospell to be applie• to such.
for There is no peace unto the wicked, Isaiah 48.22. no salvation to the sleepy impenitent, & Therefore no promise of the Gospel to be applie• to such.
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If when the spirite of Christ hath •tabbed thy vlcerous soule, thou de•esire releife, repaire vnto the same •pirite, who within the true visible Church sealeth vp the promises of the Gospell.
If when the Spirit of christ hath •tabbed thy ulcerous soul, thou de•esire relief, repair unto the same •pirite, who within the true visible Church Sealeth up the promises of the Gospel.
Lot gained b•t vexation of soule in Sodome, and thinkes thou to gaine hearts ease there? Lot could not sleepe quietlie in his Zoar, and thinks thou to reape holie contentment in thine vnholie choise? Henoch finding no solide or sounde ioye in the societie of the prophaine, he therefore abandoned such fellowship,
Lot gained b•t vexation of soul in Sodom, and thinks thou to gain hearts ease there? Lot could not sleep quietly in his Zoar, and thinks thou to reap holy contentment in thine unholy choice? Henoch finding no solid or sound joy in the society of the Profane, he Therefore abandoned such fellowship,
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Badde powder may giue a false fire, but the guilt of thy soule rests vndischarg• and when Iehouah coms to exami•• thy general acquittance, loe, it wil pro• a peculiar blank faire without, nothi• within: a false heart seduced thee:
Bad powder may give a false fire, but the guilt of thy soul rests vndischarg• and when Jehovah coms to exami•• thy general acquittance, lo, it will pro• a peculiar blank fair without, nothi• within: a false heart seduced thee:
〈 ◊ 〉 onely in the Church is there peace a• the vision of peace: without, neith• peace nor vision is sanctified or seal• to any soule: much lesse, assurance • saluation.
〈 ◊ 〉 only in the Church is there peace a• the vision of peace: without, neith• peace nor vision is sanctified or seal• to any soul: much less, assurance • salvation.
This, holy Luke intimate• in his Apostolicall history, when h• saith, And the Lord added to the chur• from day to day, such as should bee sau•• Neither is it possible for any to loue Iesus, that covet not to be joyned wit• his misticall bodie:
This, holy Luke intimate• in his Apostolical history, when h• Says, And the Lord added to the chur• from day to day, such as should be sau•• Neither is it possible for any to love Iesus, that covet not to be joined wit• his mystical body:
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Iob saith, that the Eagle maketh •er nest in the rock, and sure I am, that •pirituall mounting mindes will nes•el within the Rock Iesus, against whom •ell gates cannot prevaile.
Job Says, that the Eagl makes •er nest in the rock, and sure I am, that •pirituall mounting minds will nes•el within the Rock Iesus, against whom •ell gates cannot prevail.
& sure I am, that the Lords Eagles by the eies of faith, behold Iesus their spirituall food as far off as aboue the Sun. Iob saith that the Eagles young••es suck vp blood:
& sure I am, that the lords Eagles by the eyes of faith, behold Iesus their spiritual food as Far off as above the Sun. Job Says that the Eagles young••es suck up blood:
Al which considered, what marvaile was it, that his poore soule would by no means be hindered from Ierusalem, the place of sauing vision & eternal peace, what maruaile is it,
All which considered, what marvel was it, that his poor soul would by no means be hindered from Ierusalem, the place of Saving vision & Eternal peace, what marvel is it,
and (considering a minutes delay may danger his life) he as sodainly falleth downe crying Oh King, as thou vvouldest find fau••• presently before Iehovah his iudgemen• seate, so let mee obtaine a pardon at t• hand.
and (considering a minutes Delay may danger his life) he as suddenly falls down crying O King, as thou Wouldst find fau••• presently before Jehovah his iudgemen• seat, so let me obtain a pardon At t• hand.
The presente perplexitie of h• soule causeth him to passe by common forme of petition, and in steade thereof, to exact pardon by an open or secret adiuration.
The present perplexity of h• soul Causes him to pass by Common Form of petition, and in stead thereof, to exact pardon by an open or secret adjuration.
If a man come to his sworne brother in so tickle & desperat case, he stādeth not saying, Good brother, I am novv to petitionate a thing at your hands, wherto if you shal vouchsafe to lend an auaritious eare,
If a man come to his sworn brother in so tickle & desperate case, he Stands not saying, Good brother, I am now to petitionate a thing At your hands, whereto if you shall vouchsafe to lend an Avaricious ear,
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and halfe dead countenance) crieth, I charge thee as thou art a man, and as thou hast any drop of ho•est blood in thine hearte, that thou commiserate my present estate,
and half dead countenance) cries, I charge thee as thou art a man, and as thou hast any drop of ho•est blood in thine heart, that thou commiserate my present estate,
Our poore soule here, was not her case desperate, and hung not over her head an heauy sword in a small single thred? How was shee tormented within? and how was she scourged without? She might say with the Psalmist, One deepe calleth another for in the neck of one distresse ensued another:
Our poor soul Here, was not her case desperate, and hung not over her head an heavy sword in a small single thread? How was she tormented within? and how was she scourged without? She might say with the Psalmist, One deep calls Another for in the neck of one distress ensued Another:
Againe, she had not to deale with curious companions, false brethren and sisters, but with such as had trulie put of the olde man with his deceiuable lusts,
Again, she had not to deal with curious Sodales, false brothers and Sisters, but with such as had truly put of the old man with his deceivable Lustiest,
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and had put on the new Adam Christ Iesus, as a fashioning garment vpon their wordes and workes with them therefore shee might conuerse after a more bolde and familiar manner.
and had put on the new Adam christ Iesus, as a fashioning garment upon their words and works with them Therefore she might converse After a more bold and familiar manner.
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Had she to deal with a nomber of our pratling professors (preachers and hearers) she would haue bin twise aduised, ere she had powred her soule into their lappes:
Had she to deal with a number of our prattling professors (Preachers and hearers) she would have been twice advised, ere she had poured her soul into their laps:
secondly, of her deepe swallowing affection, that would be satisfied with nothing but the presence of her beloued Iesus. The first is plaine by her maner of stirring vp the church members to attention:
secondly, of her deep swallowing affection, that would be satisfied with nothing but the presence of her Beloved Iesus. The First is plain by her manner of stirring up the Church members to attention:
The particle (If) admitteth not a doubt, If they should meete with her beloued, but (as euery one knoweth that is acquainted with the Hebraisme in other places) it is asmuch as if she said when, or, as you shall meete vvith my beloued, tell to him this.
The particle (If) admitteth not a doubt, If they should meet with her Beloved, but (as every one Knoweth that is acquainted with the Hebraism in other places) it is as as if she said when, or, as you shall meet with my Beloved, tell to him this.
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for we say indifferentlie, If you haue to deale vvith the King, or, When you haue to deale vvith the King, or, as you shal haue occasion to deale vvith the King, doe insinuate this thing.
for we say indifferently, If you have to deal with the King, or, When you have to deal with the King, or, as you shall have occasion to deal with the King, do insinuate this thing.
Neither is the particle (if) les significant then vvhen, or As, but a particle (indeed) of more modestie, putting a bit in the mouth of her former Charge or homely speach,
Neither is the particle (if) less significant then when, or As, but a particle (indeed) of more modesty, putting a bit in the Mouth of her former Charge or homely speech,
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The poore soule, charged and almost surcharged with Iehouahs heavi•• pressure, shee chargeth the daughters of misticall Ierusalem with the receipt of her soules oblation, that so in their more purified censers, they might offer vp her bitter (but sauourie) myrrhe vnto her beloued.
The poor soul, charged and almost surcharged with Iehouahs heavi•• pressure, she charges the daughters of mystical Ierusalem with the receipt of her Souls oblation, that so in their more purified censers, they might offer up her bitter (but savoury) myrrh unto her Beloved.
so, by publishing that to others who are themselues prophane, wh• are like vnto Terentius pratler, that sai• he was Ful of holes, vnable to conceal• a secret, what good can wee exspe•• from such? namely this:
so, by publishing that to Others who Are themselves profane, wh• Are like unto Terentius prattler, that sai• he was Full of holes, unable to conceal• a secret, what good can we exspe•• from such? namely this:
Iames i• speciall case, willeth this, but the first is no where willed or commaunded Our Saviour, Mat. 18.15.16.17. vrgeth in some cases, Confession to the Saintes living, but no where vnto the deade.
James i• special case, wills this, but the First is no where willed or commanded Our Saviour, Mathew 18.15.16.17. urges in Some cases, Confessi to the Saints living, but no where unto the dead.
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Neither must thou think, that Saints heere living are properlie Intercessours or Mediatours, ( For there is (but) one Mediatour betweene God and man (even) the man Christ Iesus ) but improperly are they so called:
Neither must thou think, that Saints Here living Are properly Intercessors or Mediators, (For there is (but) one Mediator between God and man (even) the man christ Iesus) but improperly Are they so called:
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& therfore it is, that the Saints interceeding for any their poore members, they come vnto the Father, (not by the•selues) but by the Sonne: for his Cuser is onely Gold, and in him is the F•ther vvell pleased.
& Therefore it is, that the Saints interceding for any their poor members, they come unto the Father, (not by the•selues) but by the Son: for his Cuser is only Gold, and in him is the F•ther well pleased.
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alluding vnto a Virgin over-rapt with an amorous conceipt, who by reason of her Betrothed his absence, is ready to sound and to passe away in a loue-qualme.
alluding unto a Virgae over-rapt with an Amoros conceit, who by reason of her Betrothed his absence, is ready to found and to pass away in a love-qualm.
if so he had lacked the feling presence of his God, that could not be contained within any materiall Tabernacle or Temple? Shee here was arrived at the Lords Tabernacle, (namely, at the societie of Saints) but shee yet attained not the comfortabl• face of him, that hath promised, tha• Where two or three are gathered togither 〈 ◊ 〉 his Name, there in the middest he will be.
if so he had lacked the feeling presence of his God, that could not be contained within any material Tabernacle or Temple? Shee Here was arrived At the lords Tabernacle, (namely, At the society of Saints) but she yet attained not the comfortabl• face of him, that hath promised, tha• Where two or three Are gathered together 〈 ◊ 〉 his Name, there in the midst he will be.
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She sees the body but not the Head: She, therfore maketh suite, eye, chargeth the body (by reason of that dutie which is owing from member to member) to acquainte her beloued with this,
She sees the body but not the Head: She, Therefore makes suit, eye, charges the body (by reason of that duty which is owing from member to member) to acquaint her Beloved with this,
just therefore that now shee knocke, call, and suite vnto Christ, though come out of sinne•ey, she who before for keping fellowship with the City, had neglected fellowship with Christ and his mystical body, just it is, that now she should come vnto Christ no other way,
just Therefore that now she knock, call, and suit unto christ, though come out of sinne•ey, she who before for keeping fellowship with the city, had neglected fellowship with christ and his mystical body, just it is, that now she should come unto christ no other Way,
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or (at the best) awaite a black glooming day, wherein thy soule sh• be stripped in the eyes of manie, an• thou in body and soule whipped fro• one place to another,
or (At the best) await a black glooming day, wherein thy soul sh• be stripped in the eyes of many, an• thou in body and soul whipped fro• one place to Another,
Lastly (for some necessi•e vrgeth brevitie) that perplexed ••ule may vndoubtedly beleeue and ••pe for happy release, who truly can 〈 ◊ 〉, My soule is sick of Loue, as Dauid ••de, My soule thirsteth for God.
Lastly (for Some necessi•e urges brevity) that perplexed ••ule may undoubtedly believe and ••pe for happy release, who truly can 〈 ◊ 〉, My soul is sick of Love, as David ••de, My soul Thirsteth for God.
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s• the housholder of the Church (eue• Christ Iesus ) reacheth there forth h• hidden Manna, where first hee percei• spiritual appetite, Need maks the n•ked run,
s• the householder of the Church (eue• christ Iesus) reaches there forth h• hidden Manna, where First he percei• spiritual appetite, Need makes the n•ked run,
This Loue of God wa• not in Cain, in Esau, in Achitophell, • Iscariot: for if it had, Cain had not be• finallie impatient? Esau had not nourished fury in his brest, Achitophel wol• haue thought no shame, that the lo• should haue shamed him, in frustrating his delphik-like oracle:
This Love of God wa• not in Cain, in Esau, in Achitophel, • Iscariot: for if it had, Cain had not be• finally impatient? Esau had not nourished fury in his breast, Ahithophel wol• have Thought no shame, that the lo• should have shamed him, in frustrating his delphik-like oracle:
If wee haue slept away the third, sixt, ninth, and tenth houres, yet let vs not now at the last houre shame, to arise & goe into the Lords blessed vineyarde,
If we have slept away the third, sixt, ninth, and tenth hours, yet let us not now At the last hour shame, to arise & go into the lords blessed vineyard,
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Euery man & woman in that vineyard, worketh in some honest roome and holy calling, one bearing the infirmities of another, labouring to doe all their things in loue.
Every man & woman in that vineyard, works in Some honest room and holy calling, one bearing the infirmities of Another, labouring to do all their things in love.
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and let her patience and discreit cariage, lead thee vnto the infallible Vision of peace: where peace of conscience is not finally failing, howsoeuer sometimes it stands a far of for a season. Serò, sed seriò surgit.
and let her patience and discreit carriage, led thee unto the infallible Vision of peace: where peace of conscience is not finally failing, howsoever sometime it Stands a Far of for a season. Serò, sed seriò Surgit.
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